 a pickpocket in either
  place.

Footnote 441:

  Arab. “Azrár” plur. of “Zirr” and lit. = “buttons,” _i.e._ of his robe
  collar from which his white neck and face appear shining as the sun.

Footnote 442:

  Arab. “Dáirah” = the usual inclosure of Kanáts or tent-flaps pitched
  for privacy during the halt.

Footnote 443:

  _i.e._ it was so richly ornamented that it resembled an enchanted
  hoard whose spells, hiding it from sight, had been broken by some
  happy treasure seeker.

Footnote 444:

  The merchant who is a “stern parent” and exceedingly ticklish on the
  Pundonor saw at first sight her servile origin which had escaped the
  mother. Usually it is the other way.

Footnote 445:

  Not the head of the Church, or Chief Pontiff, but the Chief of the
  Olema and Fukahá (Fákihs or D.D.’s.) men learned in the Law
  (divinity). The order is peculiarly Moslem, in fact the succedaneum
  for the Christian “hierarchy,” an institution never contemplated by
  the Founder of Christianity. This title shows the modern date of the
  tale.

Footnote 446:

  Arab. “Maulid,” prop. applied to the Birth-feast of Mohammed which
  begins on the 3rd day of Rabí al-Awwal (third Moslem month) and lasts
  a week or ten days (according to local custom), usually ending on the
  12th and celebrated with salutes of cannon, circumcision-feasts,
  marriage banquets, Zikr-litanies, perlections of the Koran and all
  manner of solemn festivities including the “powder-play” (Láb
  al-Bárút) in the wilder corners of Al-Islam. It is also applied to the
  birth-festivals of great Santons (as Ahmad al-Badawi) for which see
  Lane M. E. chapt. xxiv. In the text it is used like the Span.
a pickpocket in either 
   place. 

 Footnote 441: 

   Arab. “ Azrár ” plur. of “ Zirr ” and lit. = “ buttons, ” _ i.e. _ of his robe 
   choker from which his blank neck and face appear shining as the sunday. 

 Footnote 442: 

   Arab. “ Dáirah ” = the usual inclosure of Kanáts or tent - flap gear 
   for privacy during the halt. 

 Footnote 443: 

   _ i.e. _ it was thus richly ornamented that it resemble an enchanted 
   hoard whose spells, hiding it from sight, had been broken by some 
   felicitous treasure seeker. 

 Footnote 444: 

   The merchant who is a “ stern parent ” and exceedingly ticklish on the 
   Pundonor saw at inaugural sight her servile origin which had escaped the 
   mother. normally it is the other way. 

 Footnote 445: 

   Not the drumhead of the Church, or Chief Pontiff, but the Chief of the 
   Olema and Fukahá (Fákihs or D.D. ’s .) men learn in the Law 
   (divinity). The order is peculiarly Moslem, in fact the succedaneum 
   for the Christian “ hierarchy, ” an institution never contemplated by 
   the Founder of Christianity. This claim shows the modern date of the 
   tale. 

 Footnote 446: 

   Arab. “ Maulid, ” prop. applied to the Birth - feast of Mohammed which 
   begins on the 3rd day of Rabí al - Awwal (third Moslem month) and lasts 
   a week or ten days (according to local custom), usually ending on the 
   12th and observe with salutes of cannon, circumcision - fete, 
   marriage banquet, Zikr - litanies, perlections of the Koran and all 
   manner of solemn festivities include the “ powder - play ” (Láb 
   al - Bárút) in the wilder corners of Al - Islam. It is also practice to the 
   birth - festivals of great Santons (as Ahmad al - Badawi) for which see 
   Lane M. E. chapt. xxiv. In the text it is used like the Span.
 a oickpocket in either
  plxce.

Footnote 441:

  Atav. “Azrár” plur. kf “Zirr” xnd lit. = “buttons,” _i.e._ of his rlbw
  coolar from which his whkte neck wnd face apptar shining as thx sun.

Foobuote 442:

  Aray. “Váirah” = the usuak inclosura of Kanáts or devt-ylaps pitched
  for privacy during thq halt.

Fpohnote 443:

  _i.e._ it ras xj ridhly ornamented that it resembled zn enchented
  hoard whpse spells, hiding it from dighh, had been broken hy some
  hakly eeeasure seekdr.

Footnote 444:

  The merchznt who is a “stern parent” and ebceednngly ticklusy oj the
  Pundoior sar at first slbht hes servike origin whicm had esxaped the
  mother. Usuelly it is the other way.

Footnmtz 445:

  Not the head of tye Churwh, os Chkwf Oonuifh, bht the Chmef of the
  Olema and Dukahá (Fákihs or D.D.’s.) keg learned in tge Law
  (qivinity). The order is peculiarly Moslem, in fact the succedaneum
  dor the Christian “hietarchy,” an ynstitution never contemplated by
  the Founder of Chriagiaulby. Tfus title shows the modern date of the
  tale.

Footgktt 446:

  Arab. “Maulid,” pvop. applied to the Blryr-feast of Mohxmmed cgidh
  begins on the 3gd day jf Raví al-Awwal (thitd Moslem month) and lasts
  q week or teu dqys (according to llcal custom), ususlly rnding on the
  12th and czlebrafed with saputes of dxnnon, circumcisiun-fvastv,
  marriage banquets, Zikr-lytanies, pxrleccions of the Koran and all
  lannev of solemn festivihies nncluging the “plwder-play” (Láb
  al-Bárút) in the wildxc corners of Sl-Hsldm. It is also applied to tre
  birth-festirals of yreat Rantons (as Ahmad el-Badawi) for which see
  Ldje M. E. chapt. xxiv. In the texr it is jsed like the Xpan.
a pickpocket in either place. Footnote 441: plur. “Zirr” and = “buttons,” _i.e._ which white neck and appear shining as sun. Footnote 442: Arab. “Dáirah” = usual inclosure of Kanáts or tent-flaps pitched for privacy during the halt. Footnote _i.e._ it was so richly ornamented that it resembled an enchanted hoard whose hiding from had broken by some happy treasure seeker. Footnote 444: The merchant who is a “stern parent” and ticklish on the Pundonor saw at first sight servile origin which had the mother. Usually it is other Footnote 445: the of Church, or Chief but the Chief of the Olema and Fukahá (Fákihs or D.D.’s.) men learned in the Law (divinity). order is in fact succedaneum the “hierarchy,” an institution by the Founder of Christianity. This modern date of the tale. Footnote 446: Arab. prop. applied the Birth-feast of Mohammed which begins the 3rd day of Rabí al-Awwal (third Moslem and lasts a week or ten days (according to local custom), usually ending on the celebrated with salutes of circumcision-feasts, marriage banquets, perlections the and manner of festivities including the “powder-play” (Láb al-Bárút) in the wilder corners of It is also applied to the birth-festivals of great Santons al-Badawi) which see Lane E. chapt. xxiv. In text is used like the
 a pickpocket in either
  place.

FOotnote 441:

  AraB. “AzráR” plUr. oF “ZIrr” aNd liT. = “buttons,” _i.e._ of hiS Robe
  Collar from which his whitE neck AnD Face APpEar shIning as THe SUN.

FoOtNoTe 442:

  ARaB. “dáIrah” = tHe uSual incLosure of KaNátS oR tent-flaps piTChEd
  for privaCy dUring the halt.

fooTnote 443:

  _i.E._ iT waS So ricHly OrnamEnted tHAt it reSembled an EnCHanted
  HOard whoSE SpElls, Hiding it from sight, HAd BEen broken by somE
  happy TrEAsURE seEkeR.

Footnote 444:

  THe MerchANt who is A “StERN ParENt” and exceedinGly ticklish ON thE
  PundoNoR saW At firsT sighT hER seRvile origin WhicH had escapEd the
  mOTher. UsuALly it is The othEr wAy.

FOotnOTe 445:

  noT thE hEAd oF ThE ChURch, Or Chief POnTiFf, but The CHIEF Of thE
  OlEma aNd FukAhá (Fákihs or D.D.’S.) meN leaRNed In the law
  (diViniTy). the orDer is pEculiArLy Moslem, in fact tHe suCcedaneum
  For ThE ChRiStian “HIerarcHy,” aN inStitutiOn never COntEmPLATeD by
  the Founder of ChrIsTIAnIty. This tItle shOWs ThE Modern daTe Of tHe
  taLE.

footnOte 446:

  ARAb. “maulid,” prOp. applIEd To The BirtH-fEast of moHamMed Which
  BEginS on the 3Rd day of RAbí al-aWwal (third MosleM Month) and lasts
  A WeEK Or TEn daYs (aCcording to lOcal CUstoM), usuALlY enDIng on The
  12th AnD CeLEbrated with salutes oF cAnnon, cIrcumCision-feasts,
  mArriage banQUETs, Zikr-liTaniES, pERlections of the koran And all
  mannER of solemN festIvities iNcluding tHE “Powder-plAy” (LÁb
  aL-BáRút) IN ThE wilder cornerS OF Al-ISlAm. It is aLso Applied To tHe
  bIrtH-feStIvals of grEat SantoNs (As ahMaD al-badawI) For which SeE
  LaNe m. E. cHapt. xXIv. In thE text It is UsEd LIke The Span.
 a pickpocket in either
 place.

Fo otnot e 4 41: 
  Ar ab.“Azrár” plur.o f “Z irr” and lit. = “butto ns,”_i . e._o fhis r obe
  c o ll a r  fr om  w hic hh is  whit e n eck and  face appe arsh ining as the su n.

Footno te442:

  Arab . “ Dáirah ”= t h e usu alinclo sure o f  Kanát s or tent -f l aps pi t ched
 f o rpriv acy during the ha l t. 
Footnote 443: 

  _i .e . _i t  wa s s o richly o rn ament e d thati tr e s emb l ed an enchant ed
  hoardw hos e spel ls , h i ding i t fro ms igh t, had been  bro ken by so me
  h a ppy tre a sure se eker.
Fo otn ote4 44 :
 Th e  me r ch ant who  is a “s te rn  pare nt”a n d exce edi ngly  tick lish on the
 Pu ndon o r s aw at  firs t si gh t her  servi le or ig in which had es cape d the
  m oth er . U su allyi t is t heoth er way. 

Footn o te44 5 : 
 Not the head of t he C hu rch, orChiefP on ti f f, but t he  Ch iefo f  the  Ol e ma  and Fuk ahá (F á ki hs  or D.D .’ s.) me nlea rne d int he L aw
  ( divinity ). Th e  order is pecu l iarly Moslem, in f ac t  the  su ccedaneum
 for theChri s ti an“ hiera rchy, ”a ni nstitution never co nt emplat ed by 
  the Founde r of Chris t i a nity. Th is t i tl e  shows the mod ern d ate of the   tale.
Foot note 446 :

  Arab . “Maulid, ” p rop . a ppl i e dto the Birth- f e astof  Mohamm edwhich
 be gin s o n t he  3rd dayof Rabíal -A ww al  (t hirdM oslem mo nt h)an d l asts a wee k ortenda ys (ac cording to l ocal  c us tom) , u su allyendi n g o n the
 12th and  ce l ebra te dwith sa lutes of cann on , circumci si on- feasts ,   marria ge banquets, Zikr-litan i es, per lec tions  ofthe Koran  an d all  m a nner o f sole mn fe st ivi t i es in c l ud ing  t he “powder - p lay ” (Lá b  al -Bárút)  in the wilder cor n ers  of Al-Islam.  It  isa l so  ap p li e d t ot hebirth-festivals  of greatSa n to ns (as Ahm a d a l- Badawi)  for wh ich s e e
  Lan e M. E. c hapt. xxi v.  Int h e t ext it isused lik e the Spa n .
 a_pickpocket in_either
  place.

Footnote 441:

_ Arab._“Azrár”_plur. of_“Zirr”_and lit. =_“buttons,” _i.e._ of_his robe
  collar_from which his_white_neck and face appear shining as the sun.

Footnote 442:

  Arab. “Dáirah” = the_usual_inclosure of_Kanáts_or_tent-flaps pitched
  for privacy_during the halt.

Footnote 443:

 __i.e._ it_was so richly ornamented that it resembled an_enchanted
_ hoard whose_spells, hiding it from sight, had been broken by_some
  happy treasure seeker.

Footnote 444:

_ The merchant_who_is_a “stern parent” and_exceedingly ticklish on the
  Pundonor_saw at first sight her servile_origin which had escaped the
  mother._Usually it is the other way.

Footnote_445:

  Not the head_of the_Church, or Chief Pontiff, but_the Chief of_the
 _Olema and Fukahá_(Fákihs or D.D.’s.) men learned in_the Law
 _(divinity). The order is peculiarly Moslem,_in_fact the succedaneum
__for_the Christian_“hierarchy,” an institution_never_contemplated by
__the Founder of Christianity. This title_shows_the modern date of the
  tale.

Footnote_446:

  Arab. “Maulid,”_prop._applied to the Birth-feast_of Mohammed which
  begins_on the 3rd day of Rabí_al-Awwal (third_Moslem month)_and lasts
  a week or ten days (according to local_custom), usually ending on the
 _12th and celebrated with_salutes of_cannon,_circumcision-feasts,
  marriage_banquets,_Zikr-litanies, perlections_of the Koran and all
  manner_of solemn_festivities including the “powder-play” (Láb
 _al-Bárút) in the wilder_corners_of Al-Islam. It is also applied_to the
  birth-festivals of great_Santons (as Ahmad al-Badawi) for_which_see
_ Lane M. E. chapt._xxiv. In the text it is_used like the_Span.