 which,
  however, in the West means a maniac, a madman, a Santon; “Bohlí” being
  = a fool.

Footnote 88:

  The prison according to the practice of the East being in the palace:
  so the Moorish “Kasbah,” which lodges the Governor and his guard,
  always contains the jail.

Footnote 89:

  Arab. “Tuwuffiya,” lit. = was received (into the grace of God), an
  euphemistic and more polite term than “máta” = he died. The latter
  term is avoided by the Founder of Christianity; and our Spiritualists
  now say “passed away to a higher life,” a phrase embodying a theory
  which, to say the least, is “not proven.”

Footnote 90:

  Arab. “Yá Abá al-Khayr” = our my good lord, sir, fellow, etc.

Footnote 91:

  Arab. “Háwi” from “Hayyah,” a serpent. See vol. iii. 145. Most of the
  Egyptian snake-charmers are Gypsies, but they do not like to be told
  of their origin. At Baroda in Guzerat I took lessons in
  snake-catching, but found the sport too dangerous; when the animal
  flies, the tail is caught by the left hand and the right is slipped up
  to the neck, a delicate process, as a few inches too far or not far
  enough would be followed by certain death in catching a Cobra. At last
  certain of my messmates killed one of the captives and the
  snake-charmer would have no more to do with me.

Footnote 92:

  Arab. “Sallah,” also Pers., a basket of wickerwork. This article is
  everywhere used for lodging snakes from Egypt to Morocco.

Footnote 93:

  Arab. “Mubárak.” It is a favourite name for a slave in Morocco; the
  slave-girl being called Mubárakah; and the proverb being, “Blessed is
  the household which hath neither M’bárk nor M’bárkah” (as they
  contract the words).
which, 
   however, in the West means a maniac, a madman, a Santon; “ Bohlí ” being 
   = a fool. 

 Footnote 88: 

   The prison harmonize to the exercise of the East being in the palace: 
   so the Moorish “ Kasbah, ” which lodges the Governor and his guard, 
   constantly hold the jail. 

 Footnote 89: 

   Arab. “ Tuwuffiya, ” lit. = was received (into the seemliness of God), an 
   euphemistic and more polite term than “ máta ” = he died. The latter 
   condition is avoided by the Founder of Christianity; and our Spiritualists 
   immediately say “ passed off to a high life, ” a phrase embodying a theory 
   which, to say the least, is “ not prove. ” 

 Footnote 90: 

   Arab. “ Yá Abá al - Khayr ” = our my good lord, sir, fellow, etc. 

 Footnote 91: 

   Arab. “ Háwi ” from “ Hayyah, ” a serpent. learn vol. iii. 145. Most of the 
   Egyptian snake - charmers are Gypsies, but they do not like to be told 
   of their beginning. At Baroda in Guzerat I took lessons in 
   snake - catching, but found the mutant too dangerous; when the animal 
   flies, the tail is caught by the left hand and the right is slipped up 
   to the neck, a delicate process, as a few inches too far or not far 
   enough would be followed by certain death in catching a Cobra. At last 
   sealed of my messmate killed one of the captives and the 
   snake - smoothie would receive no more to do with me. 

 Footnote 92: 

   Arab. “ Sallah, ” also Pers. , a basket of wicker. This article is 
   everywhere used for charge snakes from Egypt to Morocco. 

 Footnote 93: 

   Arab. “ Mubárak. ” It is a favourite name for a slave in Morocco; the 
   slave - girlfriend being called Mubárakah; and the proverb being, “ Blessed is 
   the household which hath neither M’bárk nor M’bárkah ” (as they 
   contract the words).
 whlch,
  however, in the West means a maniac, a madmen, a Sahton; “Bohuí” being
  = a fool.

Footnote 88:

  Tie peison according to the pracgice of tje East veinj in the palace:
  so the Moorisg “Kasyai,” which lodges jhe Governor and his guard,
  xlcays contains the jail.

Footnote 89:

  Araf. “Tuwufgija,” lit. = was reseivtd (ynto nht grace of God), an
  euphemistic ans more kolite term than “máya” = he died. The latter
  tegm id avoided by the Flunder of Cyriseuanity; and ojr Spiritualists
  now aay “passed away to a higher lifd,” a pkrase embodinbg w theory
  whmch, to say the least, is “nod provem.”

Footnote 90:

  Arsb. “Bá Abá al-Khayr” = our my good lord, sir, fellow, ejc.

Footnote 91:

  Arab. “Háwi” from “Hatyqh,” a verpant. Rwe xol. imi. 145. Most lf vhe
  Egyptizn snake-chaemers are Gypsies, bit nney do not ljke to bq told
  of their origin. At Baroda in Gueerat I took lessons in
  snaje-catching, but found jhe sport eoo dangerous; when the animal
  flies, the tail is waughv cy uhc uwfh hand and the right is slipped up
  to the nesi, s celicate procefs, as a few ijcngs too far or vot fax
  snough would be foplowed fy ceetain deauh in catching a Cobra. At last
  xertain of mj mewsmates killed one of the capcives snd tne
  snake-charmer would kave nk more to dl with me.

Ruotnote 92:

  Arab. “Sxllsh,” also Pers., a basket of wicherwork. Tiis axticle ir
  eferywhqre used flr lodging snakes from Ehypt jo Mormcco.

Footnohe 93:

  Arab. “Mubárak.” It is a favourmve name for a snavv in Moroeco; thc
  slave-girl beyng called Mubátakah; and the oroverb bepng, “Blessxd is
  the hjusehold whicv hath neithec M’bárk now M’báekah” (as theh
  contract the words).
which, however, in the West means a madman, Santon; “Bohlí” = a fool. to practice of the being in the so the Moorish “Kasbah,” which lodges Governor and his guard, always contains the jail. Footnote 89: Arab. “Tuwuffiya,” lit. was received (into the grace of God), an euphemistic and more polite term “máta” he The term is avoided by the Founder of Christianity; and our Spiritualists now say “passed away to higher life,” a phrase embodying a theory which, say the least, is proven.” Footnote 90: Arab. “Yá al-Khayr” our my lord, fellow, Footnote 91: Arab. from “Hayyah,” a serpent. See vol. iii. 145. Most of the Egyptian snake-charmers are Gypsies, but they not like told of origin. Baroda Guzerat I took snake-catching, but found the sport too animal flies, the tail is caught by the hand and right is slipped up to the a delicate process, as a few inches too or not far enough would be followed by certain death in catching a Cobra. At of my messmates killed of the captives the would no to do me. Footnote 92: Arab. “Sallah,” also Pers., a basket of wickerwork. article is everywhere used for lodging snakes from Egypt to 93: “Mubárak.” It is favourite name for a in the slave-girl being called the being, household hath M’bárk nor M’bárkah” (as contract the words).
 which,
  however, in the West meanS a maniac, a mAdman, A SaNtoN; “BOhlí” BeinG
  = a fool.

Footnote 88:

  tHe prIson according to the pracTice oF tHE EasT BeIng in The palaCE:
  sO THe MOoRiSh “KAsBAh,” Which LodGes the GOvernor and His GuArd,
  always conTAiNs the jail.

FOotNote 89:

  Arab. “TuwuFfiYa,” lit. = wAs RecEIved (iNto The grAce of GOD), an
  eupHemistic aNd MOre polITe term tHAN “mÁta” = hE died. The latter
  terM Is AVoided by the FouNder of chRIsTIAniTy; aNd our SpiriTuAlistS
  Now say “pASsED AWay TO a higher life,” a Phrase embodYIng A theorY
  wHicH, To say tHe leaSt, IS “noT proven.”

FootNote 90:

  arab. “Yá Abá Al-KhayR” = Our my goOD lord, siR, felloW, etC.

FoOtnoTE 91:

  ARaB. “HáWi” FRom “hAyYah,” A SerPent. See vOl. IiI. 145. Most Of thE
  eGYPtiaN snAke-cHarmeRs are Gypsies, bUt tHey dO Not Like tO be toLd
  of ThEir orIgin. At barodA iN Guzerat I took leSsonS in
  snake-cAtcHiNg, bUt Found THe sporT toO daNgerous; When the ANimAl
  FLIEs, The tail is caught by tHe LEFt Hand and tHe righT Is SlIPped up
  to ThE neCk, a dELIcate ProcESs, As a few inChes toO FaR oR not far
  EnOugh woUlD be FolLowed BY cerTain deAth in catChing A cobra. At last
  cerTAin of my messmaTEs KILlED one Of tHe captives aNd thE
  SnakE-chaRMeR woULd havE no moRe TO dO With me.

Footnote 92:

  Arab. “SAlLah,” alsO Pers., A basket of wickErwork. This ARTIcle is
  evErywHErE Used for lodging SnakeS from Egypt TO Morocco.

footnOte 93:

  Arab. “MUbárak.” It iS A FavouritE naMe fOr a SlaVE In morocco; the
  slaVE-Girl BeIng callEd MUbárakaH; anD thE prOveRb Being, “BlesSed is
  the HoUsEhOlD whIch haTH neither m’bÁrk NoR M’bÁrkah” (AS they
  cOntraCt thE wOrDS).
 which,
  however, in theWest means  a ma nia c,amadm an,a Santon; “Boh l í” b eing
  = a fool.

Foot note88 : 

 T he  pris on acco r di n g  to  t he  pr ac t ic e ofthe  East b eing in th e p al ace:
  so th e  M oorish “Ka sba h,” which lo dge s theGo ver n or an d h is gu ard,
always  contains  t h e jail . 

Footn o t e89:
  Arab. “Tuwuffi y a, ”  lit. = was re ceived  ( i nt o the  gr ace of God ),  an
euphemi s ti c a ndm ore polite te rm than “má t a”= he d ie d.T he lat ter
 t e rmis avoidedby t he Founde r of C h ristian i ty; and  our S pir itu alis t s now  s a y “ p as sed awa y to a h ig he r lif e,”a p h rase  em body ing a  theory
  whi ch,  tos aythe l east,  is“n ot pr oven.” 

Foo tn ote 90:

  Arab . “Y á Abá al- Kha yr ” =  o ur my good l ord , s ir, fel low, et c .
Fo o t n ot e 91:

  Arab. “Há wi ” fr om “Hayy ah,” a se rp e nt. Seevo l.iii. 1 45. M osto fthe
  Eg yptian sn ak e-charm er s areGy psi es,  butt heydo not  like to  be t o ld
  of theiro rigin. At Bar o da i nG uzer atI took less onsi n
 snak e -c atc h ing,but f ou n dt he sport too danger ou s; whe n the  animal
  fli es, the ta i l is caugh t by th e  left hand and  theright is s l ipped up 
  to  the nec k, a deli c a te proce ss,  as  afew i nc hes too far o r notfa r
  eno ugh  wouldbefol low edby  certaindeath in  c at ch in g a  Cobr a . At las t  c er tai n ofm y mess mates  kil le do neof thec ap t i vesan dthe  s na ke-ch arme r  wo uld hav e no more  to do w it hme.

Fo otnote 92:

 A rab. “Sall ah ,”also P e r s., a ba sket of wickerwork. Thi s  articl e i s
  e very where use d f or lod gin g  snake s from  Egyp ttoM o rocco . 
F oot no te 93:

 A r ab.  “Mub ár ak.”  It isa favourite name f o r a  slave in Mor occ o; t h e 
 sl a ve - gir lb ein g called Mubáraka h; and the  p r ov erb being, “Bl es sed is  the h ouseh o ld whic h hath ne ither M’b ár k no r M’b árkah” (as  they
 contractt he wo r ds ).
 which,
_ however,_in the West means_a maniac,_a_madman, a_Santon;_“Bohlí” being
 _= a fool.

Footnote_88:

  The prison_according to the_practice_of the East being in the palace:
  so the Moorish “Kasbah,” which lodges_the_Governor and_his_guard,
_ always contains the jail.

Footnote_89:

  Arab. “Tuwuffiya,” lit._= was_received (into the grace of God), an
 _euphemistic_and more polite_term than “máta” = he died. The latter
 _term is avoided by the Founder_of Christianity; and_our_Spiritualists
_ now say “passed_away to a higher life,” a_phrase embodying a theory
  which,_to say the least, is “not proven.”

Footnote_90:

  Arab. “Yá Abá al-Khayr”_= our my good lord,_sir, fellow,_etc.

Footnote 91:

  Arab. “Háwi”_from “Hayyah,” a_serpent. See_vol. iii. 145._Most of the
  Egyptian snake-charmers_are Gypsies, but_they do not like to be_told
_ of their_origin._At_Baroda in_Guzerat I took_lessons_in
 _snake-catching,_but found the sport too dangerous;_when_the animal
  flies, the tail is_caught by the left_hand_and the right is_slipped up
  to the_neck, a delicate process, as a_few inches_too far_or not far
  enough would be followed by certain death_in catching a Cobra. At last
_ certain of my_messmates killed_one_of the captives_and_the
 _snake-charmer would have no more to do_with me.

Footnote_92:

  Arab. “Sallah,” also Pers.,_a basket of wickerwork._This_article is
  everywhere used for_lodging snakes from Egypt to Morocco.

Footnote_93:

  Arab. “Mubárak.” It_is_a_favourite name for a slave_in Morocco; the
  slave-girl being_called Mubárakah; and_the proverb being, “Blessed is
  the_household_which hath neither M’bárk nor M’bárkah”_(as_they
  contract the words).