 time they transpired, and most
probably this is what has happened in regard to the trip to Germany and
its effect on Wesley.

Immediately on his return to England, Wesley began an active religious
campaign, drawing such crowds of all kinds of people that the various
churches in turn closed their doors upon him, and eight months later he
followed Whitefield into open air preaching, after consultation with
the Fetter Lane Society. This Society had been organized at the time of
Boehler's visit to London, and was composed of members of the earlier
Methodist societies, Germans residing in London, and English who had
been interested in salvation by Zinzendorf and the Moravian companies
bound for Georgia. It had met in the home of James Hutton until it
outgrew the rooms, and was then transferred to the Chapel at 32 Fetter
Lane. It was an independent Society, with no organic connection with
the Moravian Church, and the religious work was carried on under the
leadership of John Wesley, and, in his frequent absences, by James
Hutton and others who leaned strongly toward the Moravians, some of
whose customs had been adopted by the Society. The Hutton "Memoirs"
state that Wesley made an effort to break off intercourse between
the Society and the Moravians soon after his return from Germany, but
failed, and matters continued to move smoothly until about the time that
Wesley began his field preaching. During the subsequent months disputes
arose among the members, largely on account of views introduced by
Philip Henry Molther, who at that time had a tendency toward "Quietism".
Molther was detained for some time in England, waiting for a ship to
take him to Pennsylvania, he having received a call to labor in the
Moravian Churches there, and being a fluent speaker he learned English
rapidly and made a deep impression on many hearers.

Wesley was much hurt by the dissensions in his Society, and entirely
opposed to Molther's views, and after several efforts to bring all
the members back to his own position, he, on Sunday, July 31st, 1740,
solemnly and definitely condemned the "errors" and withdrew from the
Fetter Lane Society, adding "You that are of the same judgment, follow
me." About twenty-five of the men
time they transpired, and most 
 probably this is what has happened in gaze to the slip to Germany and 
 its effect on Wesley. 

 Immediately on his return to England, Wesley began an active religious 
 political campaign, drawing such crowds of all kinds of citizenry that the various 
 churches in bend closed their doors upon him, and eight month later he 
 followed Whitefield into capable tune preaching, after consultation with 
 the Fetter Lane Society. This Society had been organized at the time of 
 Boehler's visit to London, and was compose of members of the earlier 
 Methodist societies, Germans rest in London, and English who had 
 been interested in salvation by Zinzendorf and the Moravian companies 
 jump for Georgia. It had met in the home of James Hutton until it 
 outgrew the rooms, and was then transferred to the Chapel at 32 Fetter 
 Lane. It was an autonomous Society, with no organic connection with 
 the Moravian Church, and the religious work was carried on under the 
 leadership of John Wesley, and, in his frequent absences, by James 
 Hutton and others who leaned powerfully toward the Moravians, some of 
 whose custom had been adopted by the Society. The Hutton " Memoirs " 
 state that Wesley made an effort to break off intercourse between 
 the Society and the Moravians soon after his return from Germany, but 
 failed, and matters cover to move smoothly until about the time that 
 Wesley begin his sphere preaching. During the subsequent months disputes 
 get up among the members, largely on account of views introduced by 
 Philip Henry Molther, who at that meter had a tendency toward " Quietism ". 
 Molther was detained for some time in England, waiting for a ship to 
 take him to Pennsylvania, he having pick up a call to labor in the 
 Moravian Churches there, and being a fluent speaker he learned English 
 rapidly and reach a deep impression on many hearers. 

 Wesley was much hurt by the discord in his Society, and entirely 
 opposed to Molther's views, and after respective efforts to lend all 
 the members back to his own position, he, on Sunday, July 31st, 1740, 
 solemnly and decidedly condemned the " errors " and withdrew from the 
 Fetter Lane Society, adding " You that are of the same opinion, follow 
 me. " approximately twenty - five of the men
 tile they transpired, and must
probably this is whet has gappened in regard to the trip to Gecmant and
uts effect on Wesley.

Imoediately on his eetucn to England, Wesley began an zgtive celigious
campainn, drawing vuch crowds of aul kinds of people that the various
chtrches on turn closed treir qoora upon him, and eight months later ge
folloxed Whitefield onto open air preaching, afher fonsultation with
tje Fetter Lqne Ficiety. This Rociety had been organjzed at the time of
Boehler's viskt to London, ane qas womposed of membvrs of the eavkier
Medhodist societies, Gerkanv rwsiding in London, and English who had
begn interesdeb in salvation by Zinzebdorf and the Norxvizn ckmpanifs
bkund for Gsorgia. It hqd met in the home pf Hames Hutton hntil yt
jutgrew the rooms, and was then transferged fo the Chapel at 32 Fettee
Lane. It was an indepgndent Socyety, with no organic connection with
the Moravian Whurci, xnd tme rdoihious work was carried on under the
leadership kf Jphn Wesley, and, in his freaufny absences, by Games
Hbftkn and others who peaned ftrontly towarq thr Moravians, some of
whose cuwtoms had bevn aeopted by the Socizty. The Huttun "Mgmoirs"
xtate that Wesley made cn effkrt to brean off intsfcourse between
tfe Xowiety and the Moravians sojn after iis rzturn frum Ggrmany, fut
failed, wnd matters continued to move skoothly unhil about the time that
Wesley bxjan his field pseabhing. Durnng thc subsequent mogths disputes
atose amony the oembers, laggely on eccount of vyews introducaf by
Philip Hxnry Moltrer, qho qt that gime had a tencency towcxd "Quietiwm".
Molther was detalned wkr some time in Entland, waiting fpr x srii tp
twne him to Petnsyuvavoa, he having reccivdd a call to labor in tha
Morzvian Churches thete, and beibg a fluqnt speaker hr learned English
rwpidlb and oade s dgep impression on many hearers.

Wssley was mugh hurt by thq diwsensions in his Society, and entirely
opposed to Molvher's views, and after swveral efforts to btinn all
the memuers bwck to hiv own position, he, on Sunday, July 31st, 1740,
splemnly and definitelg condamned the "errors" and withdrew from the
Fetter Lane Society, adding "You that are if the same judgmeht, fpllow
ke." Cbout trentb-fmve of the men
time they transpired, and most probably this has in regard the trip to Wesley. on his return England, Wesley began active religious campaign, drawing such crowds all kinds of people that the various churches in turn closed their doors him, and eight months later he followed Whitefield into open air preaching, after with Fetter Society. Society had been organized at the time of Boehler's visit to London, and was composed of of the earlier Methodist societies, Germans residing in and English who had interested in salvation by Zinzendorf the companies bound Georgia. had in the home James Hutton until it outgrew the rooms, and was then transferred to the Chapel at 32 Fetter It was Society, with organic with Moravian Church, and work was carried on under the Wesley, and, in his frequent absences, by James and others leaned strongly toward the Moravians, some whose customs had been adopted by the Society. Hutton "Memoirs" state that Wesley made an effort to break off intercourse between the Society Moravians soon after his from Germany, but and continued move until about time that Wesley began his field preaching. During the subsequent months arose among the members, largely on account of views introduced Henry who at that had a tendency toward Molther detained for some time waiting a him Pennsylvania, having received a call labor in the Moravian Churches and being a fluent and made a deep impression on many hearers. was much hurt by the dissensions in Society, and entirely opposed to Molther's views, and after several efforts to all the to his own position, he, on Sunday, July 1740, solemnly and definitely the "errors" and withdrew from the Fetter Lane Society, "You are of same judgment, follow About twenty-five of men
 time they transpired, and most
Probably thIs is wHat Has HaPpenEd in Regard to the triP To GeRmany and
its effect on WesLey.

ImMeDIateLY oN his rEturn to eNgLANd, WEsLeY beGaN An ActivE reLigious
Campaign, drAwiNg Such crowds of ALl Kinds of peoPle That the varioUs
cHurcheS iN tuRN closEd tHeir dOors upON him, anD eight monThS Later hE
FolloweD wHiTefiEld into open air preAChINg, after consultAtion wItH
ThE fEttEr LAne Society. thIs SocIEty had bEEn ORGAniZEd at the time of
boehler's visIT to london, AnD waS ComposEd of mEmBErs Of the earlieR
MetHodist socIeties, gErmans rESiding iN LondoN, anD EnGlisH WhO hAd
bEeN IntEReSteD In sAlvation By ziNzendOrf aND THE MorAviAn coMpaniEs
bound for GeoRgiA. It hAD meT in thE home Of JaMeS HuttOn untiL it
ouTgRew the rooms, and wAs thEn transfeRreD tO thE CHapel AT 32 FetteR
LaNe. IT was an iNdependENt SOcIETY, wIth no organic connecTiON WiTh
the MorAvian CHUrCh, ANd the relIgIouS worK WAs carRied ON uNder the
lEadersHIp Of john WesLeY, and, in HiS frEquEnt abSEnceS, by JamEs
Hutton And otHErs who leaned stROngly toward thE moRAViANs, soMe oF
whose custoMs haD Been AdopTEd By tHE SociEty. ThE HUTtON "Memoirs"
state that WeSlEy made An effOrt to break off IntercoursE BETween
the sociETy ANd the Moravians Soon aFter his retURn from GeRmany, But
faileD, and matteRS ContinueD to MovE smOotHLY uNtil about the tIME thaT
WEsley beGan His fielD prEacHinG. DuRiNg the subsEquent moNtHs DiSpUteS
arosE Among the MeMbeRs, LarGely oN AccounT of viEws iNtRoDUceD by
PhilIP HENRy MoLtHeR, who At tHaT time Had a TEndEncy towArd "QuietiSm".
MOLtheR wAs DetaineD for some time iN ENgland, waitInG foR a ship TO
Take him tO Pennsylvania, he having reCEived a cAll To labOr in The
MoraviAn CHurcheS thERe, and bEing a fLuent SpEakER He leaRNEd engLiSh
rapidly aND MadE a deeP iMpreSsion on Many hearers.

Wesley wAS muCh hurt by the diSseNsioNS In His sOcIEty, AnD EntIREly
opposed to MolTher's views, AnD AfTer several EFfoRtS to brinG all
the MembeRS back to His own posItion, he, on suNday, jULy 31sT, 1740,
solemnly aNd definiTely condeMNed thE "ErRors" aNd wIthdreW fRom The
FeTter LaNE SoCiety, Adding "yoU that aRe of tHe Same judgMent, follow
me." About twenty-Five of The meN
 time they transpired, and  most
prob ablythi s i swhat  has  happened in r e gard  to the trip to German y and 
i t s ef f ec t onWesley. 
I m m edi at el y o nh is  retu rnto Engl and, Wesle y b eg an an active re ligious
ca mpa ign, drawing  su ch cro wd s o f  allkin ds of  peopl e  thatthe vario us church e s in tu r n  c lose d their doors upo n  h i m, and eight m onthsla t er h e
f oll owed White fi eld i n to open ai r p rea c hing, after c onsultation wit h
theFe tte r  LaneSocie ty .  Th is Societyhadbeen orga nizeda t the t i me of
B oehler 'svis it t o  L on don ,a ndw as  co m pos ed of me mb er s ofthee a r l ierMet hodi st so cieties, Germ ans  res i din g inLondo n, a nd  Engl ish wh o had 
b een interestedin s alvationbyZi nze nd orf a n d theMor avi an comp anies
b o und  f o r Ge orgia. It had metin t he  home of  James Hu tt o n untilit 
ou tgre w the r ooms ,  a nd was t hen tr a ns fe rred to  t he Cha pe l a t 3 2 Fet t er
L ane. I t was an  inde p endent Society ,  with no orga n ic c on n ecti onwith
the Mo ravi a n Ch urch ,  a ndt he re ligio us wo r k was carried on un de r theleade rship of John  Wesley, a n d ,  in hisfreq u en t  absences, byJames 
Hutton an d  otherswho l eaned st rongly to w a rd the M ora via ns,  so m e  o f
whose custo m s  had  b een ado pte d by th e S oci ety . T he  Hutton " Memoirs" 
s ta te  t hat  Wesl e y made a neff or t t o bre a k offinter cour se  b e twe en
theS oc i e ty a nd  t he M ora vi ans s oona fte r his r eturn fro m G e rman y,  b ut
fail ed, and matte rs  continued  t o m ove sm o o thly unt il about the time thatW esley b ega n his  fie ld preach ing . Duri ngt he sub sequen t mon th s d i s putes a ro seam ong the me m b ers , lar ge ly o n accou nt of views introd u ced  by
Philip He nry  Mol t h er , w h oa t t ha t  ti m e  had a tendency  toward "Q ui e ti sm".
Molth e r w as  detain ed forsomet ime inEngland,waiting f or  a s h i p t o
take him  to Penn sylvania, he ha v in g rec eiv ed a c al l t o lab or int heMorav ian Ch ur ches t here,  a nd being  a fluent speaker he le arnedEngli shrapidly a ndm ade  a deep i mpre ssion on m any  he arers .
W esley  was mu chh urt b y th e  dissensi o ns  in h is  Society, a n d ent irely 
op p osed t o Mo lther's views, an d  after several  eff o r tstob ring  a ll
the members  ba ck t o his ow nposition, h e, on Su nd a y, Ju ly 31s t, 174 0,
sole m n ly and de fini tel y condemn edth e  "error s"  a n d with drew  f rom th e
Fett e r La n e  Society, adding  "You t hat a r e o f the  s ame jud g ment , follow
m e." About t wenty- five  of t he men
 time_they transpired,_and most
probably this is_what has_happened_in regard_to_the trip to_Germany and
its effect_on Wesley.

Immediately on his_return to England,_Wesley_began an active religious
campaign, drawing such crowds of all kinds of people that the_various
churches_in turn_closed_their_doors upon him, and eight_months later he
followed Whitefield into_open air_preaching, after consultation with
the Fetter Lane Society. This_Society_had been organized_at the time of
Boehler's visit to London, and was_composed of members of the earlier
Methodist_societies, Germans residing_in_London,_and English who had
been_interested in salvation by Zinzendorf and_the Moravian companies
bound for Georgia. It_had met in the home of James_Hutton until it
outgrew the rooms, and_was then transferred to the_Chapel at_32 Fetter
Lane. It was an_independent Society, with_no organic_connection with
the Moravian_Church, and the religious work was_carried on under_the
leadership of John Wesley, and, in_his_frequent absences, by_James
Hutton_and_others who_leaned strongly toward_the_Moravians, some_of
whose_customs had been adopted by the_Society._The Hutton "Memoirs"
state that Wesley made an_effort to break off_intercourse_between
the Society and the_Moravians soon after his return_from Germany, but
failed, and matters continued_to move_smoothly until_about the time that
Wesley began his field preaching. During the subsequent_months disputes
arose among the members, largely_on account of views_introduced by
Philip_Henry_Molther, who at_that_time had_a tendency toward "Quietism".
Molther was detained for_some time_in England, waiting for a ship_to
take him to Pennsylvania,_he_having received a call to labor_in the
Moravian Churches there, and being_a fluent speaker he learned_English
rapidly_and_made a deep impression on_many hearers.

Wesley was much hurt by_the dissensions in_his Society, and entirely
opposed to Molther's views,_and_after several efforts to bring all
the_members_back to his own position, he,_on_Sunday,_July 31st, 1740,
solemnly and definitely_condemned the "errors" and withdrew from_the
Fetter Lane Society, adding "You that are of the_same judgment, follow
me."_About twenty-five of the men