; wife a dove); J. G. Kohl, _Kitschi-Gami_
      (Bremen, 1858), i. 140-145 (Ojebway Indians; wife a beaver); Franz
      Boas and George Hunt, _Kwakiutl Texts_, ii. 322-330 (_The Jesup
      North Pacific Expedition, Memoir of the American Museum of Natural
      History_) (Kwakiutl Indians; wife a salmon); J. R. Swanton, _Haida
      Texts and Myths_ (_Bureau of American Ethnology, Bulletin_, No. 29,
      Washington, 1905), pp. 286 _sq._ (Haida Indians; wife a
      killer-whale); H. Rink, _Tales and Traditions of the Eskimo_, pp.
      146 _sq._ (Esquimaux; wife a sea-fowl). The Bantik story is told to
      explain the origin of the people; the Tenggeres story is told to
      explain why it is forbidden to lift the lid of a basket in which
      rice is being boiled. The other stories referred to in this note are
      apparently told as fairy tales only, but we may conjecture that they
      too were related originally to explain a supposed relationship of
      human beings to animals or plants. I have already illustrated and
      explained this type of story in _Totemism and Exogamy_, vol. ii. pp.
      55, 206, 308, 565-571, 589, iii. 60-64, 337 _sq._

  372 The fable of Cupid and Psyche is only preserved in the Latin of
      Apuleius (_Metamorph._ iv. 28-vi. 24), but we cannot doubt that the
      original was Greek. For the story of Pururavas and Urvasi, see _The
      Rigveda_, x. 95 (_Hymns of the Rigveda_, translated by R. T. H.
      Griffith, vol. iv. Benares, 1892, pp. 304 _sqq._); _Satapatha
      Brahmana_, translated by J. Eggeling, part v. pp. 68-74 (_Sacred
      Books of the East_, vol. xliv
; wife a dove); J. G. Kohl, _ Kitschi - Gami _ 
       (Bremen, 1858), i. 140 - 145 (Ojebway Indians; wife a beaver); Franz 
       Boas and George Hunt, _ Kwakiutl Texts _, ii. 322 - 330 (_ The Jesup 
       North Pacific Expedition, Memoir of the American Museum of Natural 
       History _) (Kwakiutl Indians; wife a salmon); J. R. Swanton, _ Haida 
       Texts and Myths _ (_ Bureau of American Ethnology, Bulletin _, No. 29, 
       Washington, 1905), pp. 286 _ sq. _ (Haida Indians; wife a 
       killer - whale); H. Rink, _ Tales and Traditions of the Eskimo _, pp. 
       146 _ sq. _ (Esquimaux; wife a ocean - domestic fowl). The Bantik story is told to 
       excuse the origin of the multitude; the Tenggeres story is told to 
       excuse why it is prevent to lift the eyelid of a basket in which 
       rice is being boiled. The other history referred to in this note are 
       obviously told as fairy tales only, but we may conjecture that they 
       too were related primitively to explain a supposed relationship of 
       human organism to animals or plants. I have already illustrated and 
       explained this character of story in _ Totemism and Exogamy _, vol. ii. pp. 
       55, 206, 308, 565 - 571, 589, iii. 60 - 64, 337 _ sq. _ 

   372 The legend of Cupid and Psyche is only preserved in the Latin of 
       Apuleius (_ Metamorph. _ iv. 28 - vi. 24), but we cannot doubt that the 
       master was Greek. For the story of Pururavas and Urvasi, see _ The 
       Rigveda _, x. 95 (_ Hymns of the Rigveda _, translated by R. T. H. 
       Griffith, vol. iv. Benares, 1892, pp. 304 _ sqq. _); _ Satapatha 
       Brahmana _, translated by J. Eggeling, part v. pp. 68 - 74 (_ consecrated 
       Books of the East _, vol. xliv
; wive a dove); J. G. Kohl, _Kitscmi-Gami_
      (Bremgn, 1858), i. 140-145 (Ooebway Jndians; dife a beaver); Franz
      Boad qnd Gtjrge Hunt, _Kwakiutl Texts_, ii. 322-330 (_The Jewup
      North 'zcific Crpediflon, Mzmiir of the Ametican Museum of Natural
      Hnstory_) (Kwakiutl Indians; wife a salmog); J. R. Seajton, _Haida
      Teqtf ans Myths_ (_Bureau of American Ethnolofy, Bullttin_, No. 29,
      Washongton, 1905), pp. 286 _sq._ (Haida Indiajs; wlfe a
      killer-wjale); H. Rink, _Talqw and Traditkons of tht Zskimo_, pp.
      146 _sq._ (Esquimaux; wife a sea-fowu). The Bantik stirt id told to
      exilain the orinpn of tve peopke; the Tenggercs stmry is told to
      explein why it is forbidqen to lixt the lid of a basjer in fhicv
      rkce ix geing hoimed. The otger stories referred to in thix gite are
      zpparegtjy told as fairy tales only, but we may bonjscture that they
      tio were related origijally to qxplain a supposed relationship of
      human beitgs tk annnals ue olants. I have already illustrated and
      ex[maonvd this type of sbory in _Totemism amd Ecjgamy_, vol. ii. kp.
      55, 206, 308, 565-571, 589, iii. 60-64, 337 _sq._

  372 The vable os Cupud and Psrche is only preserved in the Lqtin of
      Qpuleius (_Metamorph._ iv. 28-vi. 24), but we vannoy doubt that the
      oxiginam was Greek. For the agory of Pururavar akd Grvasi, std _The
      Rigvedw_, x. 95 (_Hymnw of the Rieveds_, tranflated by G. T. H.
      Griffith, vol. lv. Beuares, 1892, pp. 304 _sqq._); _Datapatha
      Brahmana_, translavxd by J. Eggelonc, pdrt v. pp. 68-74 (_Sacved
      Books jf the East_, vok. xliv
; wife a dove); J. G. Kohl, 1858), 140-145 (Ojebway wife a beaver); _Kwakiutl ii. 322-330 (_The North Pacific Expedition, of the American Museum of Natural (Kwakiutl Indians; wife a salmon); J. R. Swanton, _Haida Texts and Myths_ (_Bureau American Ethnology, Bulletin_, No. 29, Washington, 1905), pp. 286 _sq._ (Haida Indians; wife killer-whale); Rink, and of the Eskimo_, pp. 146 _sq._ (Esquimaux; wife a sea-fowl). The Bantik story is told to the origin of the people; the Tenggeres story told to explain why is forbidden to lift the of basket in rice being The other stories to in this note are apparently told as fairy tales only, but we may conjecture that they were related explain a relationship human to animals or have already illustrated and explained this in _Totemism and Exogamy_, vol. ii. pp. 55, 308, 565-571, iii. 60-64, 337 _sq._ 372 The of Cupid and Psyche is only preserved in Latin of Apuleius (_Metamorph._ iv. 28-vi. 24), but we cannot doubt that the original was the story of Pururavas Urvasi, see _The x. (_Hymns the translated by T. H. Griffith, vol. iv. Benares, 1892, pp. 304 _sqq._); _Satapatha translated by J. Eggeling, part v. pp. 68-74 (_Sacred Books East_, xliv
; wife a dove); J. G. Kohl, _Kitschi-GamI_
      (Bremen, 1858), i. 140-145 (OjEbway indIanS; wIfe a BeavEr); Franz
      Boas and gEorgE Hunt, _Kwakiutl Texts_, ii. 322-330 (_ThE JesuP
      NORth PACiFic ExPeditioN, meMOIr oF tHe ameRiCAn museuM of natural
      history_) (KwaKiuTl indians; wife a SAlMon); J. R. SwantOn, _HAida
      Texts and mytHs_ (_BureAu Of AMEricaN EtHnoloGy, BullETin_, No. 29,
      WAshington, 1905), Pp. 286 _SQ._ (Haida iNdians; wIFE a
      KillEr-whale); H. Rink, _Tales ANd tRaditions of the eskimo_, Pp.
      146 _SQ._ (ESQUimAux; Wife a sea-foWl). the BaNTik storY Is TOLD to
      EXplain the origIn of the peopLE; thE TenggErEs sTOry is tOld to
      ExPLaiN why it is forBiddEn to lift tHe lid oF A basket IN which
      rIce is bEinG boIled. tHe OtHer StORieS ReFerREd tO in this nOtE aRe
      appArenTLY TOld aS faIry tAles oNly, but we may coNjeCturE ThaT they
      Too weRe reLaTed orIginalLy to eXpLain a supposed reLatiOnship of
      hUmaN bEinGs To aniMAls or pLanTs. I Have alrEady illUStrAtED ANd
      Explained this type oF sTORy In _TotemiSm and EXOgAmY_, Vol. ii. pp.
      55, 206, 308, 565-571, 589, iIi. 60-64, 337 _Sq._

  372 THe faBLE of CuPid aND PSyche is oNly preSErVeD in the LAtIn of
      ApUlEiuS (_MeTamorPH._ iv. 28-vI. 24), but we Cannot doUbt thAT the
      original waS greek. For the stORy OF puRUravAs aNd Urvasi, see _the
      RIGvedA_, x. 95 (_HyMNs Of tHE RigvEda_, trAnSLaTEd by R. T. H.
      Griffith, vol. iV. BEnares, 1892, Pp. 304 _sqq._); _satapatha
      BrahMana_, translATED by J. EggeLing, PArT V. pp. 68-74 (_Sacred
      Books Of the east_, vol. xliV
; wife a dove); J. G. Kohl , _Kitschi -Gami _
   (Bre men,  1858), i. 140 - 145(Ojebway Indians; wife  a be av e r);F ra nz
     Boa s  a n d  Ge or ge  Hu nt ,  _ Kwaki utl  Texts_ , ii. 322- 330  ( _The Jesup
   North Pa cif ic Expeditio n,Memoir  o f t h e Ame ric an Mu seum o f  Natur al
     Hi s tory_) (Kwakiu t l  I ndia ns; wife a salmon ) ;J . R. Swanton,_Haida 
 Tex tsand Myths_  ( _Bure a u of Am e ri c a n  Et h nology, Bulle tin_, No. 2 9 ,
     W as hin g ton, 1 905),  p p . 2 86 _sq._ (H aida  Indians;  wifea 
     k iller-w hale);  H.  Ri nk,_ Ta le s a nd Tra d it ion s  of  the Esk im o_ , pp. 
  1 46 _ sq. _ (E squim aux; wife a s ea- fowl ) . T he Ba ntikstor yis to ld to     e xplain the orig in o f the peo ple ;the  T engge r es sto ryistold to 
     e xpl ai n w hy  it is forbidden t ol i ft  the lid  of ab as ke t  in whic h     r i c e isbein g  b oiled. T he oth e rst ories r ef erredto  in  th is no t e ar e
     appare ntlyt old as fairy t a les only, but we m ay conj ect ure that th ey
   toow er e r e lated  orig in a ll y  to explain a suppo se d rela tions hip of
     human bein g s to anima ls o r  p l ants. I have a lread y illustra t ed and
    explaine d this ty p e  of stor y i n _ Tot emi s m  a nd Exogamy_,v o l. i i.  pp.
    55, 20 6,308 , 5 65- 57 1, 589, i ii. 60-6 4,  3 37  _ sq. _

 3 72 The f ab leof  Cu pid a n d Psyc he is  onl ypr e ser ved int he L atin  o f     A pu leius  (_M e tam orph._iv. 28-vi . 2 4 ), b ut  w e canno t doubt thatth e
      or ig ina l wasG r eek. For  the story of Pururavas and Urv asi , see  _Th e
      R igv eda_,x.9 5 (_Hy mns of  theRi gve d a _, tr a n sl ate dby R. T. H .      Gr if fith , vol.iv. Benares, 1892, pp.  304 _sqq._);  _S atap a t ha 
  Bra hm a na_ , translated by J . Eggeling ,p ar t v. pp. 6 8 -74  ( _Sacred 
     Books of theEast_, vo l. xliv
; wife_a dove);_J. G. Kohl, _Kitschi-Gami_
_ __ _(Bremen,_1858), i. 140-145_(Ojebway Indians; wife_a beaver); Franz
 _  __Boas and George Hunt, _Kwakiutl Texts_, ii. 322-330 (_The Jesup
    __North Pacific_Expedition,_Memoir_of the American Museum of_Natural
    _ History_)_(Kwakiutl Indians; wife a salmon); J. R. Swanton,__Haida
_  _  Texts and Myths_ (_Bureau of American Ethnology,_Bulletin_, No. 29,
   _  Washington,_1905),_pp._286 _sq._ (Haida Indians;_wife a
    _ killer-whale); H. Rink, _Tales and_Traditions of the Eskimo_, pp.
  _   146 _sq._ (Esquimaux;_wife a sea-fowl). The Bantik_story is_told to
   _  explain_the origin_of the people;_the Tenggeres story is told to
_  _  explain why it is_forbidden_to lift the_lid_of_a basket_in which
 __ __rice is being boiled. The other_stories_referred to in this note are
 _   _apparently_told as fairy tales_only, but we may conjecture_that they
    _ too_were related_originally to explain a supposed relationship of
    _ human beings to animals or_plants. I have already_illustrated and
__  __explained this_type of story in _Totemism and Exogamy_,_vol. ii._pp.
     _55, 206, 308, 565-571,_589,_iii. 60-64, 337 _sq._

  372_The fable of Cupid and Psyche_is only preserved in the_Latin_of
_    _Apuleius (_Metamorph._ iv. 28-vi. 24), but_we cannot doubt_that the
     _original_was Greek. For the story of_Pururavas_and Urvasi, see _The
  ___ Rigveda_, x. 95 (_Hymns_of the Rigveda_, translated by R._T. H.
      Griffith, vol._iv. Benares, 1892,_pp. 304 _sqq._); _Satapatha
 ___  Brahmana_, translated by J. Eggeling, part v. pp._68-74 (_Sacred
_  _  Books of the East_, vol. xliv