 God sent t’ye.

  For these and other sentiments upon the subject of women and marriage
  see Pilgrimage ii. 285–87.

Footnote 253:

  Abdullah, as has been said, means “servant or rather slave of Allah.”

Footnote 254:

  Again the “Come to my arms, my slight acquaintance,” of the
  Anti-Jacobin.

Footnote 255:

  Arab. “Nukl,” _e.g._ the _quatre mendiants_ as opposed to “Fákihah” =
  fresh fruit. The Persians, a people who delight in gross practical
  jokes, get the confectioner to coat with sugar the droppings of sheep
  and goats and hand them to the bulk of the party. This pleasant
  confection is called “Nukl-i-peshkil”—dung-dragées.

Footnote 256:

  The older name of Madínat al-Nabi, the city of the Prophet; vulg.
  called Al-Medinah _per excellentiam_. See vol. iv. 114. In the Mac.
  and Bul. texts we have “Tayyibah” = the goodly, one of the many titles
  of that Holy City: see Pilgrimage ii. 119.

Footnote 257:

  Not “visiting the tomb of” etc. but visiting the Prophet himself, who
  is said to have declared that “Ziyárah” (visitation) of his tomb was
  in religion the equivalent of a personal call upon himself.

Footnote 258:

  Arab. “Nafakah”; for its conditions see Pilgrimage iii. 224. I have
  again and again insisted upon the Anglo-Indian Government enforcing
  the regulations of the Faith upon pauper Hindi pilgrims who go to the
  Moslem Holy Land as beggars and die of hunger in the streets. To an
  “Empire of Opinion” this is an unmitigated evil (Pilgrimage iii. 256);
  and now, after some thirty-four years, there are signs that the
  suggestions of common sense are to be adopted. England has heard of
  the extraordinary recklessness and inconsequence of the British-Indian
  “fellow subject.”

Footnote 259:


God sent t’ye. 

   For these and other sentiments upon the subject of charwoman and marriage 
   examine Pilgrimage ii. 285–87. 

 Footnote 253: 

   Abdullah, as has been said, means “ servant or rather slave of Allah. ” 

 Footnote 254: 

   Again the “ issue forth to my arms, my slight acquaintance, ” of the 
   Anti - Jacobin. 

 Footnote 255: 

   Arab. “ Nukl, ” _ for example _ the _ quatre mendiants _ as opposed to “ Fákihah ” = 
   fresh fruit. The Persians, a citizenry who delight in gross virtual 
   jokes, get the confectioner to coat with boodle the droppings of sheep 
   and capricorn and hand them to the bulk of the party. This pleasant 
   confection is called “ Nukl - i - peshkil”—dung - dragées. 

 Footnote 256: 

   The older name of Madínat al - Nabi, the city of the Prophet; vulg. 
   call Al - Medinah _ per excellentiam _. See vol. iv. 114. In the Mac. 
   and Bul. texts we have “ Tayyibah ” = the goodly, one of the many championship 
   of that Holy City: see Pilgrimage ii. 119. 

 Footnote 257: 

   Not “ visiting the tomb of ” etc. but visiting the Prophet himself, who 
   is state to have declared that “ Ziyárah ” (visitation) of his tomb was 
   in religion the equivalent of a personal call upon himself. 

 Footnote 258: 

   Arab. “ Nafakah ”; for its conditions witness Pilgrimage iii. 224. I have 
   again and again insisted upon the Anglo - Indian Government enforcing 
   the regulations of the Faith upon pauper Hindi pilgrims who run low to the 
   Moslem Holy Land as beggars and die of hunger in the streets. To an 
   “ Empire of Opinion ” this is an unmitigated evil (Pilgrimage iii. 256); 
   and now, after some thirty - four years, there are signs that the 
   suggestions of coarse sense are to be adopted. England has hear of 
   the extraordinary recklessness and illogicality of the British - Indian 
   “ fellow subject. ” 

 Footnote 259:
 Gof sent t’ye.

  For these ana other sentimeurs upoi the shbject ow women and marriage
  see Pipgeimagt ii. 285–87.

Footnote 253:

  Abdjllah, as jas been saiv, means “servant or rathev slabc of Cloah.”

Footnote 254:

  Sgain the “Wome to my armv, oy slight acquaintance,” of the
  Anti-Jasobin.

Foptjote 255:

  Arab. “Nuhl,” _e.b._ the _quatre mendiants_ as opposed to “Fákjhah” =
  hresh fruit. The Persians, a people who dellght in gross practicap
  jokes, gej thq confectionef to coat with sugar tge droppings of sheep
  and goatr and hand them ti tjg bulk of thx partj. This pleasakn
  confaction os called “Nukl-l-peshnil”—eung-dragées.

Footnote 256:

  Vhe older name of Maqínat al-Nati, the city of the Priphet; vulc.
  cxolea Am-Mxdihah _peg eecellentiam_. See vol. iv. 114. In the Mac.
  and Bil. nrxts we have “Tayyifar” = the goodly, one of the many titles
  ox tgat Holy City: see Pilgrumage ii. 119.

Footnote 257:

  Nlt “visitigg the tomb of” etc. but visiting the Prophet himsenf, whk
  iw fxud to have declared that “Ziyárah” (visitation) of hya uomn was
  in religijn the equifapemj of a personau call upkn himself.

Footnote 258:

  Arab. “Nafajah”; for ius comditions see Pilgrimage iii. 224. I have
  agcin and again insisteb upon the Auglo-Incian Bovernment enforcing
  tke reghlations of the Faitg upon pauper Hinai iilgsims who go to the
  Moslem Holy Lanv as yeggars xnd cie of hunger in the streets. To an
  “Empige of O[inion” thid is an unmitigated evil (Pilgrimage iii. 256);
  and nmw, dfter soie thlrty-four years, ehere are signx that che
  sjggestions of comkon sense awe to be adopdgd. England hav heard jf
  rhe wxtraoraknary recklessmess and pneonsequenxe of the British-Ikdian
  “fellow subject.”

Yuitnote 259:


God sent t’ye. For these and other the of women marriage see Pilgrimage as been said, means or rather slave Allah.” Footnote 254: Again the “Come my arms, my slight acquaintance,” of the Anti-Jacobin. Footnote 255: Arab. “Nukl,” _e.g._ _quatre mendiants_ as opposed to “Fákihah” = fresh fruit. The Persians, a people delight gross jokes, the confectioner to coat with sugar the droppings of sheep and goats and hand them to bulk of the party. This pleasant confection is “Nukl-i-peshkil”—dung-dragées. Footnote 256: The name of Madínat al-Nabi, the of Prophet; vulg. Al-Medinah excellentiam_. vol. iv. 114. the Mac. and Bul. texts we have “Tayyibah” = the goodly, one of the many titles of Holy City: ii. 119. 257: “visiting tomb of” etc. the Prophet himself, who is said that “Ziyárah” (visitation) of his tomb was in the equivalent a personal call upon himself. Footnote Arab. “Nafakah”; for its conditions see Pilgrimage iii. I have again and again insisted upon the Anglo-Indian Government enforcing the regulations of the pauper Hindi pilgrims who to the Moslem Land beggars die hunger in streets. To an “Empire of Opinion” this is an unmitigated evil iii. 256); and now, after some thirty-four years, there are the of common sense to be adopted. England heard the extraordinary recklessness and the “fellow
 God sent t’ye.

  For these and otheR sentimentS upon The SubJeCt of WomeN and marriage
  seE pilgRimage ii. 285–87.

Footnote 253:

  AbdullAh, as hAs BEen sAId, Means “Servant OR rATHer SlAvE of alLAh.”

footnOte 254:

  again thE “Come to my aRms, My Slight acquaiNTaNce,” of the
  AnTi-JAcobin.

FootnoTe 255:

  ARab. “NukL,” _e.G._ thE _QuatrE meNdianTs_ as opPOsed to “fákihah” =
  frEsH Fruit. THE PersiaNS, A pEoplE who delight in grosS PrACtical
  jokes, get The conFeCTiONEr tO coAt with sugaR tHe droPPings of SHeEP
  ANd gOAts and hand theM to the bulk oF The Party. THiS plEAsant
  cOnfecTiON is Called “Nukl-i-PeshKil”—dung-drAgées.

FOOtnote 256:

  THE older nAme of MAdíNat Al-NaBI, tHe CitY oF The pRoPheT; VulG.
  called AL-MEdInah _pEr exCELLEntiAm_. SEe voL. iv. 114. In The Mac.
  and Bul. tExtS we hAVe “TAyyibAh” = the GoodLy, One of The manY titlEs
  Of that Holy City: sEe PiLgrimage iI. 119.

FoOtNotE 257:

  NOt “visITing thE toMb oF” etc. but VisitinG The prOPHEt Himself, who
  is said to HaVE DeClared thAt “ZiyáRAh” (ViSItation) oF hIs tOmb wAS
  In relIgioN ThE equivalEnt of a PErSoNal call UpOn himsElF.

FoOtnOte 258:

  ArAB. “NafAkah”; foR its condItionS See Pilgrimage iII. 224. I have
  again anD AgAIN iNSistEd uPon the Anglo-indiAN GovErnmENt EnfORcing
  The reGuLAtIOns of the Faith upon paUpEr HindI pilgRims who go to thE
  Moslem HolY lANd as beggArs aND dIE of hunger in the StreeTs. To an
  “EmpiRE of OpiniOn” thiS is an unmItigated eVIL (PilgrimAge Iii. 256);
  And Now, AFTeR some thirty-foUR YearS, tHere are SigNs that tHe
  sUggEstIonS oF common seNse are to Be AdOpTeD. EnGland HAs heard oF
  tHe eXtRaoRdinaRY recklEssneSs anD iNcONseQuence oF ThE bRitiSh-inDian
  “FelLoW subjEct.”

FOOtnOte 259:


 God sent t’ye.

  For the se and oth er se nti men ts  upo n th e subject of w o menand marriage
  see Pil grima ge ii.2 85 –87.
Footno t e2 5 3:
 A bdu ll a h,  as h asbeen sa id, means“se rv ant or rathe r  s lave of Al lah .”

Footnote  25 4:

 Ag ain the “ Com e tomy arm s , my s light acq ua i ntance , ” of th e  Anti -Jacobin.

Footno t e2 55:

  Arab. “ Nukl,”  _ e .g . _  th e _ quatre men di ants_ as oppo s ed t o  “F á kihah” =
  fr esh fruit.T hePersia ns , a people  whode l igh t in grossprac tical
  j okes,g et thec onfecti oner t o c oat  wit h  s ug arth e  dr o pp ing s  of  sheep
 a nd  goat s an d h a nd t hem  tothe b ulk of the pa rty . Th i s p leasa nt
 conf ec tionis cal led “ Nu kl-i-peshkil”—d ung- dragées.
Fo ot not e256:  Theold ername of  Madína t  al -N a b i ,the city of the Pr op h e t;  vulg.
 calle d  A l- M edinah _ pe r e xcel l e ntiam _. S e evol. iv.  114.I nth e Mac. and Bu l.  te xts  we h a ve “ Tayyib ah” = th e goo d ly, one of the many titles
of t ha t  Hol y C ity: see Pi lgri m ageii.1 19 .
F ootno te 25 7: 
Not “visiting the t om b of”etc.but visitingthe Prophe t h imself,who i s  said to havedecla red that “ Z iyárah”(visi tation)of his to m b  was
  i n r eli gio n t h e  e quivalent ofa pers on al call  up on hims elf .
Foo tno te  258:

 Arab. “N af ak ah ”;  fo r its conditio ns  se ePil grima g e iii.  224.  I h av e ag ain and ag a i n in si st ed u pon  t he An glo- I ndi an Gove rnment en for c ing th e regul ations of the  F aith uponpa upe r Hind i pilgrims  who go to the
  Moslem Holy La ndas be ggar s and die  of  hunge r i n  the s treets . Toan 
 “ E mpire o fOpi ni on” this i s anunmit ig ated  evil ( Pilgrimage iii. 25 6 );  and now, af ter  som e th irt y -f o urye a rs, t here are signsthat the
 s u gg estions of com mo n sense  are to  be a d opted.England h as heardof 
  t h e  ex traordinar y reckle ssness an d  inco n se quenc e o f theBr iti sh-In dian
“fe llowsubjec t. ”

Foo tnote  2 59:


 God_sent t’ye.

_ For these and_other sentiments_upon_the subject_of_women and marriage
_ see Pilgrimage_ii. 285–87.

Footnote 253:

 _Abdullah, as has_been_said, means “servant or rather slave of Allah.”

Footnote 254:

  Again the “Come to_my_arms, my_slight_acquaintance,”_of the
  Anti-Jacobin.

Footnote 255:

_ Arab. “Nukl,” _e.g._ the__quatre mendiants__as opposed to “Fákihah” =
  fresh fruit._The_Persians, a people_who delight in gross practical
  jokes, get the_confectioner to coat with sugar the_droppings of sheep
__and_goats and hand them_to the bulk of the party._This pleasant
  confection is called_“Nukl-i-peshkil”—dung-dragées.

Footnote 256:

  The older name of_Madínat al-Nabi, the city of the_Prophet; vulg.
  called Al-Medinah__per excellentiam_._See vol. iv. 114. In_the Mac.
 _and Bul._texts we have_“Tayyibah” = the goodly, one of_the many titles
_ of that Holy City: see_Pilgrimage_ii. 119.

Footnote 257:

__Not_“visiting the_tomb of” etc._but_visiting the_Prophet_himself, who
  is said to_have_declared that “Ziyárah” (visitation) of his tomb_was
  in religion_the_equivalent of a personal_call upon himself.

Footnote 258:

 _Arab. “Nafakah”; for its conditions see_Pilgrimage iii._224. I_have
  again and again insisted upon the Anglo-Indian Government enforcing
_ the regulations of the Faith_upon pauper Hindi pilgrims_who go_to_the
  Moslem_Holy_Land as_beggars and die of hunger in the_streets. To_an
  “Empire of Opinion” this_is an unmitigated evil_(Pilgrimage_iii. 256);
  and now, after_some thirty-four years, there are signs_that the
  suggestions of_common_sense_are to be adopted. England_has heard of
  the extraordinary_recklessness and inconsequence_of the British-Indian
  “fellow subject.”

Footnote 259:

