 he hope to be
listened to when he desires to make it clear what they are? Where shall
he begin? Where shall he begin if not by pointing to that delicate
nerve-centre of draped humanity, exquisite in its sensitiveness,
knowing no rest in its perpetual giving out of force, for ever
hungering for renewal of its exhausted resources, feeling no pain in
its plethora and dreading no death save from inanition--to wit, the
Pocket? Touch a man’s pocket, and a shudder thrills through every fibre.

The country parson has a great deal to complain of at the hands of
those who will persist in talking of him as an exceptionally thriving
stipendiary. It is one thing to say that in all cases he gets more than
he deserves; it is quite another to put forth unblushingly that his
income is half as much again as in fact it is, and his outgoings only
what the outgoings of other men are. Logicians class the _suppressio
veri_ among sophisms; but would it not be better to call that artful
proceeding a fraud? “Drink fair, Betsy, whatever you do!” said Mrs.
Gamp on a memorable occasion. Yes, if it is only out of the teapot.

i. With regard to the income of the country parson, it may be laid
down as a fact not to be disputed, that hardly one per cent. of the
country clergy ever _touch_ the full amount which theoretically they
are entitled to receive. In the case of parishes where the land is much
subdivided, and where there are a number of small tithepayers, it would
be almost impossible for the clergyman personally to collect his dues;
he almost invariably employs an agent, who is not a likely man to do
his work for love. Even the agent can rarely get in all the small sums
that the small folk ought to pay. Even he has to submit to occasional
defalcations, and to consider whether it is worth while to press the
legal rights of his employer too far. Moreover, the small folk from
time immemorial have expected something in the shape of a tithe dinner
or a tithe tea, for which the diners or the tea-drinkers do not pay,
you
he hope to be 
 listened to when he desires to make it clear what they are? Where shall 
 he get down? Where shall he get down if not by point to that delicate 
 heart - center of draped humanity, dainty in its sensitiveness, 
 knowing no rest in its ageless giving out of force, for ever 
 starve for renewal of its exhausted resources, feel no pain in 
 its plethora and dreading no death save from inanition -- to wit, the 
 Pocket? refer a man ’s pocket, and a shudder thrill through every fibre. 

 The country parson have a great deal to complain of at the hands of 
 those who will persist in talking of him as an exceptionally booming 
 stipendiary. It is one thing to say that in all cases he gets more than 
 he deserves; it is quite another to put forth unblushingly that his 
 income is half equally a lot again as in fact it is, and his outgoings entirely 
 what the outgoings of other men are. Logicians class the _ suppressio 
 veri _ among sophisms; but would it not be better to call that artful 
 proceeding a imposter? “ toast fair, Betsy, whatever you dress! ” suppose Mrs. 
 Gamp on a memorable occasion. Yes, if it is only out of the teapot. 

 i. With regard to the income of the area parson, it may be laid 
 down as a fact not to be disputed, that hardly one per penny. of the 
 country clergy ever _ touch _ the full amount which theoretically they 
 are entitled to receive. In the case of parishes where the land is much 
 subdivided, and where there be a act of small tithepayers, it would 
 be almost impossible for the clergyman personally to collect his dues; 
 he almost constantly employs an agent, who is not a likely man to do 
 his work for love. Even the agent can rarely get in all the little sums 
 that the modest folk ought to pay. Even he have to submit to occasional 
 defalcations, and to view whether it is worth while to compress the 
 legal rights of his employer too far. furthermore, the small folk from 
 time immemorial have expected something in the shape of a tithe dinner 
 or a tithe tea, for which the diners or the tea - drinkers do not pay, 
 you
 he hope to be
listened to wmen he desires to make mt clead what tfey are? Where shall
he begin? Xherw shaol he begin if not by oointing no that dwlicete
nerve-centre oh draped humanjby, exxnisite in its sgnsitiveness,
nnowing no resd kn its perpetual giving out of force, sor evet
hkngering for rgnewak of jns exhausted resources, feeling ho pain in
its plethota and dreading no death swve vrom inanition--to wlt, the
Pockej? Totxh a man’s pozket, and a shudder thrjlls through every fibre.

The couvtry 'arson has q trewj deal to conplaig of at the msnds ox
those eho will persixt mn tqlking of him as an eeceptionally thrivind
stipendidrv. It is one thing to wat thaj in dll zqser ht gxts more hhai
he deservea; it is quire another to put fprey unblushinglg that hys
income is half as much again as in fabt if is, and his outgoings inly
what the outgoingd of othew men are. Logicians class the _suppressio
veri_ amonc sopiirms; bmt wuylf it not be better to call that artful
proceedyhg a fraud? “Drink fcir, Betsy, whatevrr ypo do!” said Mrs.
Gxmp on a jemorable occasion. Yes, if it iw only ouu of yhe teapot.

i. With regard to rhe income oy tye country parson, nt may be land
down as a fact not to be disputeb, that hardly one per cent. uf the
country cldrgj evar _touch_ the full amount wrich theoceticclly theh
are entitjed to recfive. Lt the case of paridhes chere the land ls much
subdivided, and where thecx are a numbet ox skall titkepayevs, it would
be ajmost impossibke for che cldrgyman pegsonally vo collect hys dues;
he almmdt invariablb employs an qgenr, who ir not a likely kan to do
kns work fir love. Even the anent zzn rarely get iu qll the small sims
ghae nhe sidll folk ougvt tu pxu. Evev he has to rubmot to occasional
defancatjons, and to considrr whether it is wjrth while to press the
legal rihhts mf iis emlloier too far. Moreover, the small rolk from
himc immemorial rave expected sokething in the shape of a tithe dinner
oc a tithe tea, for which the diners or the jea-crinkers do not [ay,
you
he hope to be listened to when to it clear they are? Where he if not by to that delicate of draped humanity, exquisite in its knowing no rest in its perpetual giving out of force, for ever hungering renewal of its exhausted resources, feeling no pain in its plethora and dreading death from wit, Pocket? Touch a man’s pocket, and a shudder thrills through every fibre. The country parson has great deal to complain of at the hands those who will persist talking of him as an thriving It is thing say in all cases gets more than he deserves; it is quite another to put forth unblushingly that his income is as much in fact is, his only what the other men are. Logicians class the sophisms; but would it not be better to that artful a fraud? “Drink fair, Betsy, whatever do!” said Mrs. Gamp on a memorable occasion. if it is only out of the teapot. i. With regard to the income of parson, it may be down as a not be that one per of the country clergy ever _touch_ the full amount which theoretically are entitled to receive. In the case of parishes where is subdivided, and where are a number of tithepayers, would be almost impossible clergyman to he invariably an agent, who is a likely man to do work for love. Even in all the small sums that the small ought to pay. Even he has to to occasional defalcations, and to consider whether it is worth while to the legal his employer too far. Moreover, the small folk time immemorial have expected in the shape of a tithe dinner or a tea, which the or the tea-drinkers not pay, you
 he hope to be
listened to when hE desires to Make iT clEar WhAt thEy arE? Where shall
he bEGin? WHere shall he begin if not bY poinTiNG to tHAt DelicAte
nervE-CeNTRe oF dRaPed HuMAnIty, exQuiSite in iTs sensitivEneSs,
Knowing no resT In Its perpetuAl gIving out of foRce, For eveR
hUngERing fOr rEnewaL of its EXhaustEd resourcEs, FEeling NO pain in
ITS pLethOra and dreading no dEAtH Save from inanitIon--to wIt, THe
pOCkeT? ToUch a man’s poCkEt, and A Shudder THrILLS thROugh every fibrE.

The country PArsOn has a GrEat DEal to cOmplaIn OF at The hands of
tHose Who will peRsist iN Talking OF him as aN excepTioNalLy thRIvInG
stIpENdiARy. it iS One Thing to sAy ThAt in aLl caSES HE getS moRe thAn
he dEserves; it is quIte AnotHEr tO put fOrth uNbluShIngly That hiS
incoMe Is half as much agaIn as In fact it iS, anD hIs oUtGoingS Only
whAt tHe oUtgoingS of otheR Men ArE. lOGiCians class the _supprEsSIO
vEri_ among SophisMS; bUt WOuld it noT bE beTter TO Call tHat aRTfUl
proceeDing a fRAuD? “DRink faiR, BEtsy, whAtEveR yoU do!” saID Mrs.
gamp on A memorabLe occASion. Yes, if it is oNLy out of the teaPOt.

I. wItH RegaRd tO the income oF the COuntRy paRSoN, it MAy be lAid
doWn AS a FAct not to be disputed, tHaT hardlY one pEr cent. of the
coUntry clergY EVEr _touch_ tHe fuLL aMOunt which theorEticaLly they
are ENtitled tO receIve. In the Case of parISHes where The LanD is MucH
SUbDivided, and wheRE TherE aRe a numbEr oF small tIthEpaYerS, it WoUld
be almoSt impossIbLe FoR tHe cLergyMAn personAlLy tO cOllEct hiS Dues;
he AlmosT invArIaBLy eMploys aN AgENT, who Is NoT a liKelY mAn to dO
his WOrk For love. even the agEnt CAn raReLy Get in alL the small sums
ThAt the small FoLk oUght to PAY. Even he hAs to submit to occasional
dEFalcatiOns, And to ConsIder whethEr iT is worTh wHIle to pRess thE
legaL rIghTS Of his EMPlOyeR tOo far. MoreoVER, thE smalL fOlk fRom
time Immemorial have expeCTed Something in thE shApe oF A TiThe DInNEr
oR a TIthE TEa, for which the diNers or the tEa-DRiNkers do not PAy,
yOu
 he hope to be
listened to  when he d esire s t o m ak e it  cle ar what they a r e? W here shall
he begin? W heresh a ll h e  b eginif notb yp o int in gtoth a tdelic ate 
nerve- centre ofdra pe d humanity,e xq uisite inits  sensitivene ss, 
knowi ng  no restinits p erpetu a l givi ng out of  f o rce, f o r everh u ng erin g for renewal ofi ts exhausted reso urces,  f e el i n g n o p ain in
its  p letho r a and d r ea d i n g n o  death save f rom inaniti o n-- to wit ,the Pocket ? Tou ch a m an’s pocket , an d a shudd er thr i lls thr o ugh eve ry fib re. 

T he c o un tr y p ar s onh as  ag rea t deal t oco mplai n of a t thehan ds o f
tho se who will p ers isti n t alkin g ofhimas  an e xcepti onall ythriving
stipen diar y. It isone  t hin gto sa y  thatinall  caseshe gets mor et h a nhe deserves; it is  q u i te  another  to pu t  f or t h unblus hi ngl y th a t  hisinco m eis halfas muc h  a ga in as i nfact i tis,  an d his outg oingsonly
wha t the outgoings of o t her men are.L og i c ia n s cl ass  the _suppr essi o 
ver i_ a m on g s o phism s; bu tw ou l d it not be betterto  callthatartful
procee ding a fra u d ?  “Drinkfair ,  B e tsy, whateveryou d o!” said M r s.
Gampon amemorabl e occasio n .  Yes, if  it  is  on lyo u tof the teapot . 
i.Wi th rega rdto theinc ome  of  th ecountry p arson, i tma ybe  la id
do w n as a f ac t n ot  to  be d i sputed , tha t ha rd ly one  per ce n t. o f th eco untr y c le rgy e ver_ tou ch_ the  full amo unt whic hth eoretic ally they
are  e ntitled to  r ece ive. I n the case  of parishes where thel and ismuc h
sub divi ded, andwhe re the rea re a n umberof sm al l t i t hepay e r s,  it  w ould
be al m o stimpos si blefor the  clergyman persona l lyto collect hi s d ues; h ealm o st inv ar i abl y employs an agen t, who isno t  a  likely ma n  to  d o
his w ork for  love .  Even t he agentcan rarel ygeti n  al l the smal l sums
t hat the s m all f o lk  ough t t o pay.  E ven  he h as tos ubm it to  occas io nal
de falca ti ons, and  to consider whether it  is wo rth w hil e to pres s t h e
l egal righ ts o f his empl oye r t oo fa r.M oreov er,t he  sm a ll fo lk f r om
time i m me mor i a lhave expect e d som ethin g i n  the s hape  of a tithe dinne r 
or a tithe te a, f o r  wh ich thedi ners or the te a-d ri n k ers do n ot  pay,
you
 he_hope to_be
listened to when he_desires to_make_it clear_what_they are? Where_shall
he begin? Where_shall he begin if_not by pointing_to_that delicate
nerve-centre of draped humanity, exquisite in its sensitiveness,
knowing no rest in its perpetual_giving_out of_force,_for_ever
hungering for renewal of its_exhausted resources, feeling no pain_in
its plethora_and dreading no death save from inanition--to wit,_the
Pocket?_Touch a man’s_pocket, and a shudder thrills through every fibre.

The country_parson has a great deal to_complain of at_the_hands_of
those who will persist_in talking of him as an_exceptionally thriving
stipendiary. It is one thing_to say that in all cases he_gets more than
he deserves; it is_quite another to put forth_unblushingly that_his
income is half as much_again as in_fact it_is, and his_outgoings only
what the outgoings of other_men are. Logicians_class the _suppressio
veri_ among sophisms; but_would_it not be_better_to_call that_artful
proceeding a fraud?_“Drink_fair, Betsy,_whatever_you do!” said Mrs.
Gamp on a_memorable_occasion. Yes, if it is only out_of the teapot.

i. With_regard_to the income of_the country parson, it may_be laid
down as a fact not_to be_disputed, that_hardly one per cent. of the
country clergy ever _touch_ the full_amount which theoretically they
are entitled to_receive. In the case_of parishes_where_the land is_much
subdivided,_and where_there are a number of small tithepayers,_it would
be_almost impossible for the clergyman personally_to collect his dues;
he_almost_invariably employs an agent, who is_not a likely man to do
his_work for love. Even the_agent_can_rarely get in all the_small sums
that the small folk ought_to pay. Even_he has to submit to occasional
defalcations, and_to_consider whether it is worth while_to_press the
legal rights of his employer_too_far._Moreover, the small folk from
time_immemorial have expected something in the_shape of a tithe dinner
or a tithe tea, for_which the diners_or the tea-drinkers do not_pay,
you