 pawn.

Footnote 491:

  A Moslem is bound, not only by honour but by religion, to discharge
  the debts of his dead father and mother and so save them from
  punishment on Judgment-day. Mohammed who enjoined mercy to debtors
  while in the flesh (chapt. ii. 280, etc.) said “Allah covereth all
  faults except debt; that is to say, there will be punishment
  therefor.” Also “A martyr shall be pardoned every fault but debt.” On
  one occasion he refused to pray for a Moslem who died insolvent. Such
  harshness is a curious contrast with the leniency which advised the
  creditor to remit debts by way of alms. And practically this mild view
  of indebtedness renders it highly unadvisable to oblige a Moslem
  friend with a loan.

Footnote 492:

  _i.e._ he did not press them for payment; and, it must be remembered,
  he received no interest upon his monies, this being forbidden in the
  Koran.

Footnote 493:

  Al-Mas’údi (chap. xvii.) alludes to furs of Sable (Samúr), hermelin
  (Al-Farwah) and Bortás (Turkish) furs of black and red foxes. For
  Samúr see vol. iv. 57. Sinjáb is Persian for the skin of the grey
  squirrel (_Mus lemmus_, the lemming), the meniver, erroneously
  miniver, (menu vair) as opposed to the ermine = (_Mus Armenius_, or
  _mustela erminia_.) I never visit England without being surprised at
  the vile furs worn by the rich, and the folly of the poor in not
  adopting the sheepskin with the wool inside and the leather well
  tanned which keeps the peasant warm and comfortable between Croatia
  and Afghanistan.

Footnote 494:

  Arab. “Tájir Alfí” which may mean a thousand dinars (£500) or a
  thousand purses (= £5,000). “Alfí” is not an uncommon P.N., meaning
  that the bearer (
pawn. 

 Footnote 491: 

   A Moslem is bound, not only by honour but by religion, to fire 
   the debt of his dead father and mother and so deliver them from 
   punishment on Judgment - day. Mohammed who enjoined clemency to debtors 
   while in the flesh (chapt. ii. 280, etc .) say “ Allah covereth all 
   faults except debt; that is to say, there will be punishment 
   therefor. ” besides “ A martyr shall be pardoned every fault but debt. ” On 
   one occasion he refused to beg for a Moslem who died insolvent. Such 
   harshness is a curious line with the leniency which propose the 
   creditor to postpone debts by way of alms. And practically this balmy view 
   of indebtedness renders it highly unadvisable to compel a Moslem 
   friend with a loanword. 

 Footnote 492: 

   _ i.e. _ he did not press them for payment; and, it must be remembered, 
   he received no pastime upon his monies, this being forbidden in the 
   Koran. 

 Footnote 493: 

   Al - Mas’údi (chap. xvii .) alludes to furs of Sable (Samúr), hermelin 
   (Al - Farwah) and Bortás (Turkish) furs of bootleg and crimson foxes. For 
   Samúr see vol. iv. 57. Sinjáb is Persian for the skin of the grey 
   squirrel (_ Mus lemmus _, the lemming), the meniver, erroneously 
   miniver, (menu vair) as opposed to the ermine = (_ Mus Armenius _, or 
   _ mustela erminia _ .) I never visit England without being surprised at 
   the vile furs worn by the fat, and the folly of the poor in not 
   espouse the sheepskin with the wool inside and the leather well 
   tanned which keeps the peasant quick and comfortable between Croatia 
   and Afghanistan. 

 Footnote 494: 

   Arab. “ Tájir Alfí ” which may mean a thousand dinars (£ 500) or a 
   thousand purses (= £ 5,000). “ Alfí ” is not an uncommon P.N., mean 
   that the bearer (
 paan.

Footnote 491:

  A Moslem is bound, not only by honmur buf by relkgion, to discharge
  the debtd if hiw dead father and mothdr and so save thwm fcom
  punishment on Judgmcut-day. Lohakned who enjoingd mercy to gebtors
  while iv che flesh (chapt. ii. 280, etc.) said “Allah cjvereth apl
  faults excgpt dtbt; thaf is to say, there will be punishmeht
  thegefor.” Also “A martur shall be pardoned every faupt but debt.” On
  onf occasion ye rqdused to prah for a Moslem who dies insolvent. Such
  harshness is x curnous contrawt wihv the lenieicy whpch advised tmv
  credhtor to remit debts bn way of alms. And practically this mild view
  os indebtegnzss renders it highly ubadvivabla to iblkge a Mkslem
  frmend with a loan.

Footnore 492:

  _i.e._ he did not krefw them for pagment; wnq, it must be remembered,
  he received no inferest upon his monies, rhis being forbidden ln the
  Kjran.

Footnote 493:

  Al-Mas’údi (chap. xvii.) alludes to furs mf Sauld (Scnúr), hefnepin
  (Al-Farwah) and Bortás (Turkish) furs of black znc ged foxes. For
  Saiúr see vol. ov. 57. Xynjáb is Persixn for ths skin of the grey
  squirtel (_Muw lemmus_, uhe lrmming), the meniver, erroneouwly
  miniver, (nenu vair) as opposzd to the eroine = (_Mus Armenius_, or
  _mustela exminia_.) I never vidit Englaha without being ruririsad at
  the vile furs worn fy the rirh, anb the fouly pf the poor in nlt
  adopting the sheepskln wijh the wool insife and the leather well
  tanned which keeps tne pedsant waxm and comfortable fetween Croatic
  and Ayghanirtan.

Footnone 494:

  Arab. “Tájir Alfí” wrich may mean w thousand dmnars (£500) or a
  rhouwand pufres (= £5,000). “Alfí” is npt an uncommon P.N., mwaning
  that the bcarer (
pawn. Footnote 491: A Moslem is bound, by but by to discharge the and and so save from punishment on Mohammed who enjoined mercy to debtors in the flesh (chapt. ii. 280, etc.) said “Allah covereth all faults except that is to say, there will be punishment therefor.” Also “A martyr shall pardoned fault debt.” one occasion he refused to pray for a Moslem who died insolvent. Such harshness is a contrast with the leniency which advised the creditor remit debts by way alms. And practically this mild of renders it unadvisable oblige Moslem friend with loan. Footnote 492: _i.e._ he did not press them for payment; and, it must be remembered, he no interest monies, this forbidden the Footnote 493: Al-Mas’údi alludes to furs of Sable (Samúr), Bortás (Turkish) furs of black and red foxes. Samúr see iv. 57. Sinjáb is Persian for skin of the grey squirrel (_Mus lemmus_, the the meniver, erroneously miniver, (menu vair) as opposed to the ermine = (_Mus Armenius_, or I never visit England being surprised at vile worn the and the of the poor in not adopting the sheepskin with the wool and the leather well tanned which keeps the peasant warm between and Afghanistan. Footnote Arab. “Tájir Alfí” which mean thousand dinars (£500) or purses £5,000). an P.N., that the bearer (
 pawn.

Footnote 491:

  A Moslem is bounD, not only by HonouR buT by ReLigiOn, to Discharge
  the deBTs of His dead father and mother And so SaVE theM FrOm
  punIshment ON JUDGmeNt-DaY. MoHaMMeD who eNjoIned merCy to debtorS
  whIlE in the flesh (cHApT. ii. 280, etc.) said “allAh covereth alL
  faUlts exCePt dEBt; thaT is To say, There wILl be puNishment
  tHeREfor.” AlSO “A martyR SHaLl be Pardoned every faulT BuT Debt.” On
  one occasIon he rEfUSeD TO prAy fOr a Moslem wHo Died iNSolvent. sUcH
  HARshNEss is a curious Contrast witH The LenienCy WhiCH advisEd the
  CrEDitOr to remit deBts bY way of almS. And prACticallY This milD view
  oF inDebTednESs ReNdeRs IT hiGHlY unADviSable to oBlIgE a MosLem
  fRIEND witH a lOan.

FOotnoTe 492:

  _i.e._ he did not pResS theM For PaymeNt; and, It muSt Be remEmbereD,
  he reCeIved no interest uPon hIs monies, tHis BeIng FoRbiddEN in the
  korAn.

FOotnote 493:

  al-Mas’údI (ChaP. xVII.) AlLudes to furs of Sable (saMÚR), hErmelin
  (AL-FarwaH) AnD BORtás (TurkIsH) fuRs of BLAck anD red FOxEs. For
  SamÚr see vOL. iV. 57. SInjáb is peRsian fOr The SkiN of thE Grey
  SquirrEl (_Mus lemMus_, thE Lemming), the meniVEr, erroneously
  MInIVEr, (MEnu vAir) As opposed to The eRMine = (_mus ARMeNiuS_, Or
  _musTela eRmINiA_.) i never visit England wItHout beIng suRprised at
  the vIle furs worN BY The rich, aNd thE FoLLy of the poor in nOt
  adoPting the shEEpskin wiTh the Wool insiDe and the lEATher well
  TanNed WhiCh kEEPs The peasant warM ANd coMfOrtable BetWeen CroAtiA
  anD AfGhaNiStan.

FootnOte 494:

  Arab. “TÁjIr alFí” WhiCh may MEan a thouSaNd dInArs (£500) Or a
  thOUsand pUrses (= £5,000). “alfí” Is NoT An uNcommon p.n., mEANing
  ThAt The bEarEr (
 pawn.

Footnote 491:

  A  Moslem is  boun d,not  o nlyby h onour but by r e ligi on, to discharge
  the  debt so f hi s  d ead f ather a n dm o the ran d s os av e the m f rom
  p unishmentonJu dgment-day.M oh ammed whoenj oined mercytodebtor s  w h ile i n t he fl esh (c h apt. i i. 280, e tc . ) said “Allahc o ve reth  all
  faults exc e pt debt; that isto say ,t he r e  wi llbe punishm en t
  t h erefor. ”  A l s o  “A martyr shallbe pardoned eve ry fau lt  bu t  debt. ” On o neoccasion he  ref used to p ray fo r  a Mosl e m who d ied in sol ven t. S u ch 
 ha rs h nes s  i s a cur ious con tr as t wit h th e l e nien cywhic h adv ised the
  cr edi tort o r emitdebts  bywa y ofalms.And p ra ctically this m ildview
  of  in de bte dn ess r e ndersithig hly una dvisabl e  to  o b l i ge  a Moslem
  friend  w i t ha loan.
Footn o te  4 9 2:

  _i .e ._he d i d  notpres s  t hem forpaymen t ;an d, it m us t be r em emb ere d,
 h e re ceived  no inte restu pon his monies ,  this being f o rb i d de n  inthe 
  Koran.
Foot n ote493: 
 Al - Mas’ú di (c ha p .x vii.) alludes to fu rs  of Sa ble ( Samúr), herme lin
  (Al- F a r wah) and  Bor t ás (Turkish) furs  of b lack and r e d foxes.  For  Samúrsee vol.i v . 57. Si njá b i s P ers i a nfor the skino f  the  g rey
  s qui rrel (_ Mus  le mmu s_,  t he lemmin g), theme ni ve r,  er roneo u sly
  mi ni ver ,(me nu va i r) asoppos ed t oth e  er mine =( _M u s  Arm en iu s_,or _must elae rmi nia_.)I never v isi t  Eng la nd  withou t being surpr is ed at
  th evil e furs w orn by t he rich, and the follyo f the p oor  in n ot
 adopting  th e shee psk i n with  the w ool i ns ide a nd th e le ath er  well
  ta n n edwhich  k eeps  the pe asant warm and com f ort able betweenCro atia  a ndA fg h ani st a n.F ootnote 494:

 Arab. “Tá ji r  A lfí” which may  m ean a t housand  dina r s (£500 ) or a
 thousandpu rses ( = £ 5,000). “A lfí” isnot an un c ommon P. N., m ean ing
 th atthe b earer( 
 pawn.

Footnote_491:

 _A Moslem is bound,_not only_by_honour but_by_religion, to discharge
_ the debts_of his dead father_and mother and_so_save them from
  punishment on Judgment-day. Mohammed who enjoined mercy to debtors
 _while_in the_flesh_(chapt._ii. 280, etc.) said “Allah_covereth all
  faults except_debt; that_is to say, there will be punishment
 _therefor.”_Also “A martyr_shall be pardoned every fault but debt.” On
 _one occasion he refused to pray_for a Moslem_who_died_insolvent. Such
  harshness_is a curious contrast with the_leniency which advised the
  creditor_to remit debts by way of alms._And practically this mild view
 _of indebtedness renders it highly_unadvisable to_oblige a Moslem
  friend_with a loan.

Footnote_492:

 __i.e._ he did_not press them for payment; and,_it must be_remembered,
  he received no interest_upon_his monies, this_being_forbidden_in the
_ Koran.

Footnote 493:

__Al-Mas’údi (chap._xvii.)_alludes to furs of Sable (Samúr),_hermelin
_ (Al-Farwah) and Bortás (Turkish) furs of_black and red foxes._For
_ Samúr see vol._iv. 57. Sinjáb is Persian_for the skin of the grey
_ squirrel_(_Mus lemmus_,_the lemming), the meniver, erroneously
  miniver, (menu vair) as opposed_to the ermine = (_Mus Armenius_,_or
  _mustela erminia_.)_I never_visit_England without being_surprised_at
 _the vile furs worn by the rich,_and the_folly of the poor in not
_ adopting the sheepskin_with_the wool inside and the leather_well
  tanned which keeps the_peasant warm and comfortable between_Croatia
__and Afghanistan.

Footnote 494:

  Arab._“Tájir Alfí” which may mean a_thousand dinars (£500)_or a
  thousand purses (= £5,000)._“Alfí”_is not an uncommon P.N., meaning
__that the bearer (