 fourth year.

Footnote 197:

  The coffee (see also vol. viii. 274) like the tobacco is probably due
  to the scribe; but the tale appears to be comparatively modern. In The
  Nights men eat, drink and wash their hands but do not smoke and sip
  coffee like the moderns. See my Terminal Essay § 2.

Footnote 198:

  Arab. “Mi’lakah” (Bresl. Edit. x, 456). The fork is modern even in the
  East and the Moors borrow their term for it from fourchette. But the
  spoon, which may have begun with a cockle-shell, dates from the
  remotest antiquity.

Footnote 199:

  Arab. “Sufrah” properly the cloth or leather upon which food is
  placed. See vol. i. 178.

Footnote 200:

  _i.e._ gaining much one day and little another.

Footnote 201:

  Lit. “Rest thyself” _i.e._ by changing posture.

Footnote 202:

  Arab. “’Unnábi” = between dark yellow and red.

Footnote 203:

  Arab. “Nílah” lit. = indigo, but here applied to all the materials for
  dyeing. The word is the Sansk. नील growth probably came from India
  although during the Crusaders’ occupation of Jerusalem it was
  cultivated in the valley of the lower Jordan. I need hardly say that
  it has nothing to do with the word “Nile” whose origin is still sub
  judice. And yet I lately met a sciolist who pompously announced to me
  this philological absurdity as a discovery of his own.

Footnote 204:

  Still a popular form of “bilking” in the Wakálahs or Caravanserais of
  Cairo: but as a rule the Bawwáb (porter or doorkeeper) keeps a sharp
  eye on those he suspects. The evil is increased when women are
  admitted into these places; so periodical orders for their exclusion
  are given to the police.

Footnote 205:

  Natives of Egypt always hold this diaphoresis a sign that the disease
  
fourth year. 

 Footnote 197: 

   The coffee (see also vol. viii. 274) like the tobacco is credibly ascribable 
   to the scriber; but the tale appear to be relatively modern. In The 
   Nights men eat, toast and wash their hands but do not fume and sip 
   coffee bean like the moderns. experience my Terminal Essay § 2. 

 Footnote 198: 

   Arab. “ Mi’lakah ” (Bresl. Edit. x, 456). The fork is modern even in the 
   East and the Moors adopt their term for it from fourchette. But the 
   spoon, which may have begun with a cockle - shell, dates from the 
   remotest antiquity. 

 Footnote 199: 

   Arab. “ Sufrah ” properly the fabric or leather upon which food is 
   placed. See vol. i. 178. 

 Footnote 200: 

   _ i.e. _ gaining much one sidereal day and little another. 

 Footnote 201: 

   Lit. “ Rest thyself ” _ i.e. _ by changing posture. 

 Footnote 202: 

   Arab. “ ’ Unnábi ” = between dark yellow and crimson. 

 Footnote 203: 

   Arab. “ Nílah ” lit. = indigo, but here applied to all the materials for 
   dyeing. The word is the Sansk. नील growth credibly came from India 
   although during the Crusaders ’ occupation of Jerusalem it was 
   cultivated in the valley of the lower Jordan. I need hardly say that 
   it has nothing to serve with the word “ Nile ” whose origin is still sub 
   judice. And yet I lately met a sciolist who pompously announced to me 
   this philological absurdity as a discovery of his own. 

 Footnote 204: 

   Still a popular kind of “ bilking ” in the Wakálahs or Caravanserais of 
   Cairo: but as a rule the Bawwáb (doorkeeper or usher) keeps a sharp 
   eye on those he suspects. The evil is increase when women are 
   admitted into these places; so periodic orders for their exclusion 
   are given to the police. 

 Footnote 205: 

   Natives of Egypt always hold this diaphoresis a sign that the disease
 fokrth year.

Footnote 197:

  The goffee (see also ril. viim. 274) like the tobxcco is probably due
  to the sxribe; but the tale appears go be comiarativelt movern. In The
  Nigifs men cct, drjkk anb xash their handx but do nmt smoke and shp
  eoffee like the moderns. See my Termigal Esssy § 2.

Footnote 198:

  Atab. “Mp’lwkah” (Bresl. Edit. x, 456). The fork is modern sven in the
  East anc the Moors borrow their tfrm vor it from fourchftte. But thg
  s[ion, which mah have beglu with a codkle-shell, dates from the
  remotdst autiquity.

Foojuite 199:

  Arab. “Sufreh” proierly the clobn or laather ipon which fooc iv
  placed. See vol. i. 178.

Footiote 200:

  _i.e._ gaining mush one daf cnd little another.

Foornite 201:

  Lit. “Resg thhsemf” _i.s._ by cjanjing posturs.

Footnote 202:

  Arab. “’Unnábi” = betweem qqrk yellow ans red.

Fjoenote 203:

  Arab. “Nílah” lit. = indigo, but here dppmied to all the materiaos for
  dyeing. The wotd is the Fansk. नील growth probably came from India
  although gurinj ghe Cvusaawrd’ occupation of Jerusalem it was
  cultivated yh uhe valley of the lower Jordsn. I geed hardly sxy thac
  jt has nothing to fo with the qord “Nile” whoxe origin is still sub
  juduce. And yet P larely met a sciolisc who pompourly snnoumced to me
  this philolugiczl absurditj as a diazovery of his owv.

Fopttote 204:

  Sukll a popular fori of “bilkmng” iu the Wayálahx or Cwravanserals of
  Cairo: but as a rupe thg Bawwát (porter og doorkeeper) keeps a sharp
  eye on those he sospactv. The evnl is lncreased when romen are
  admntted inco there places; ao perimdical ordews for their adclusion
  arx given tj thw pooice.

Foogvote 205:

  Natives of Egypt always hood this diaphoresix a aign that the dnrtawe
  
fourth year. Footnote 197: The coffee (see viii. like the is probably due tale to be comparatively In The Nights eat, drink and wash their hands do not smoke and sip coffee like the moderns. See my Terminal Essay 2. Footnote 198: Arab. “Mi’lakah” (Bresl. Edit. x, 456). The fork is modern in East the borrow their term for it from fourchette. But the spoon, which may have begun with a dates from the remotest antiquity. Footnote 199: Arab. properly the cloth or upon which food is placed. vol. 178. Footnote _i.e._ much day and little Footnote 201: Lit. “Rest thyself” _i.e._ by changing posture. Footnote 202: Arab. “’Unnábi” = between dark yellow red. Footnote “Nílah” lit. indigo, here to all the dyeing. The word is the Sansk. came from India although during the Crusaders’ occupation Jerusalem it cultivated in the valley of the Jordan. I need hardly say that it has to do with the word “Nile” whose origin is still sub judice. And yet I a sciolist who pompously to me this absurdity a of own. Footnote Still a popular form of “bilking” in the Wakálahs or Caravanserais Cairo: but as a rule the Bawwáb (porter or doorkeeper) sharp on those he The evil is increased women admitted into these places; orders their to police. 205: Natives of Egypt hold this diaphoresis a sign the disease
 fourth year.

Footnote 197:

  The coffEe (see also vOl. viiI. 274) liKe tHe TobaCco iS probably due
  to THe scRibe; but the tale appears tO be coMpARatiVElY modeRn. In The
  nIgHTS meN eAt, DriNk ANd Wash tHeiR hands bUt do not smoKe aNd Sip
  coffee likE ThE moderns. SeE my terminal EssaY § 2.

FoOtnote 198:

  arAb. “MI’Lakah” (breSl. EdiT. x, 456). The fORk is moDern even iN tHE
  East aND the MooRS BoRrow Their term for it froM FoURchette. But the
  sPoon, whIcH MaY HAve BegUn with a cocKlE-shelL, Dates frOM tHE
  REmoTEst antiquity.

FOotnote 199:

  Arab. “sUfrAh” propErLy tHE cloth Or leaThER upOn which food Is
  plAced. See voL. i. 178.

FootNOte 200:

  _i.e._ gaINing mucH one daY anD liTtle ANoThEr.

FOoTNotE 201:

  liT. “ReST thYself” _i.e._ bY cHaNging PostURE.

fOotnOte 202:

  arab. “’unnábI” = between dark yEllOw anD Red.

footnOte 203:

  ArAb. “NíLaH” lit. = iNdigo, bUt herE aPplied to all the mAterIals for
  dyEinG. THe wOrD is thE sansk. नील gRowTh pRobably Came froM indIa
  ALTHoUgh during the CrusadErS’ OCcUpation oF JerusALeM iT Was
  cultiVaTed In thE VAlley Of thE LoWer JordaN. I need HArDlY say thaT
  iT has noThIng To dO with THe woRd “Nile” Whose oriGin is STill sub
  judice. AND yet I lately meT A sCIOlISt whO poMpously annoUnceD To me
  This PHiLolOGical AbsurDiTY aS A discovery of his own.

FOoTnote 204:

  STill a Popular form of “Bilking” in tHE wAkálahs oR CarAVaNSerais of
  Cairo: bUt as a Rule the BawWÁb (porter Or dooRkeeper) kEeps a sharP
  EYe on thosE he SusPecTs. THE EvIl is increased WHEn woMeN are
  admIttEd into tHesE plAceS; so PeRiodical oRders for ThEiR eXcLusIon
  arE Given to tHe PolIcE.

FoOtnotE 205:

  nativeS of EgYpt aLwAyS HolD this diAPhOREsis A sIgN thaT thE dIseasE
  
 fourth year.

Footnote 19 7:

  Thecoffe e ( see  a lsovol.  viii. 274) li k e th e tobacco is probablydue
 t o  the sc ribe;  but th e  t a l e a pp ea rsto be  comp ara tivelymodern. In  Th e  Nights men ea t, drink a ndwash their h and s butdo  no t  smok e a nd si p
  co f fee li ke the mo de r ns. Se e  my Ter m i na l Es say § 2.

Footnot e  1 9 8:

  Arab. “M i’laka h” (B r e sl.  Ed it. x, 456 ).  Thef ork ism od e r n  ev e n in the
  Ea st and theM oor s borr ow  th e ir ter m for  i t  fr om fourchet te.But the
 spoon ,  whichm ay have  begun  wi tha co c kl e- she ll ,  da t es  fr o m t he
  rem ot es t ant iqui t y . 
Foo tno te 1 99:
  Arab. “Sufr ah”  pro p erl y the  clot h or  l eathe r upon  whic hfood is
  place d. S ee vol. i . 1 78 .
Fo otnot e  200:
 _i. e._ gai ning mu c h o ne d a yand little another .F oo tnote 20 1:

 L it .“ Rest thy se lf”  _i. e . _ bychan g in g postur e.

Fo o tn ot e 202:
 Arab.  “ ’Un náb i” =b etwe en dar k yellow  andr ed.

Footnote2 03:

  Arab.“ Ní l a h” lit.  =indigo, but  her e  app lied to  al l  themater ia l sf or
  dyeing. The wo rd  is th e San sk. नील growt h probably c a me fromIndi a 
although durin g the  Crusaders ’  occupat ion o f Jerusa lem it wa s   cultiv ate d i n t hev a ll ey of the low e r  Jor da n. I ne edhardlysay  th at  i thas nothi ng to do  w it hth e w ord “ N ile” who se  or ig inis st i ll sub 
  ju dice .An d  ye t I lat e ly m et a  s ci olis t w ho  pomp ousl y  an nounced  to me
 thi s  phi lo lo gical a bsurdity as a  d iscovery o fhis  own.F ootnote204:

  Still a popular form of  “b ilkin g” i n the Wak ála hs orCar a vanser ais of 
  Ca ir o:b u t asa ru leth e Bawwáb ( p o rte r ordo orke eper) k eeps a sharp
  eye onthose he susp ect s. T h e  e vil is inc re a sed w hen women are
 admittedin t othese plac e s;so  period ical or dersf or thei r exclusi on
  aregi vent o  th e police.
Footnot e 205:

Nativ e sof Eg ypt  alway shol d thi s diap h ore sis a  signth at the  dise as e
  
 fourth_year.

Footnote 197:

_ The coffee (see_also vol._viii._274) like_the_tobacco is probably_due
  to_the scribe; but the_tale appears to_be_comparatively modern. In The
  Nights men eat, drink and wash their hands but_do_not smoke_and_sip
_ coffee like the moderns._See my Terminal Essay §_2.

Footnote 198:

_ Arab. “Mi’lakah” (Bresl. Edit. x, 456). The_fork_is modern even_in the
  East and the Moors borrow their_term for it from fourchette. But_the
  spoon,_which_may_have begun with a_cockle-shell, dates from the
  remotest_antiquity.

Footnote 199:

  Arab. “Sufrah” properly_the cloth or leather upon which food_is
  placed. See vol. i._178.

Footnote 200:

  _i.e._ gaining_much one_day and little another.

Footnote 201:

_ Lit. “Rest_thyself” _i.e.__by changing posture.

Footnote_202:

  Arab. “’Unnábi” = between_dark yellow and_red.

Footnote 203:

  Arab. “Nílah” lit._=_indigo, but here_applied_to_all the_materials for
 _dyeing._The word_is_the Sansk. नील growth probably came_from_India
  although during the Crusaders’ occupation_of Jerusalem it was
__cultivated in the valley_of the lower Jordan. I_need hardly say that
  it_has nothing_to do_with the word “Nile” whose origin is still sub
  judice._And yet I lately met a_sciolist who pompously announced_to me
__this philological absurdity_as_a discovery_of his own.

Footnote 204:

  Still a_popular form_of “bilking” in the Wakálahs or_Caravanserais of
  Cairo:_but_as a rule the Bawwáb (porter_or doorkeeper) keeps a sharp
 _eye on those he suspects._The_evil_is increased when women are
_ admitted into these places; so_periodical orders for_their exclusion
  are given to the_police.

Footnote_205:

  Natives of Egypt always_hold_this diaphoresis a sign that the_disease
__