. It has nothing to do with the knuckles and
  derives from the German “Knöchel” (dialectically Knöchelein) a
  bonelet.

Footnote 412:

  For ablution after sleep and before prayer. The address of the
  slave-girl is perfectly natural; in a Moslem house we should hear it
  this day nor does it show the least sign of “frowardness.”

Footnote 413:

  The perfect stupidity of the old wittol is told with the driest Arab
  humour.

Footnote 414:

  This is a rechauffé of the Language of Signs in “Azíz and Azízah” vol.
  ii. 302.

Footnote 415:

  In the Mac. Edit. “Yá Fulánah” = O certain person.

Footnote 416:

  Arab. “Laylat al-Kábilah,” lit. = the coming night, our to-night; for
  which see vol. iii. 349.

Footnote 417:

  Arab. “Ya Ahmak!” which in Marocco means a madman, a maniac, a Santon.

Footnote 418:

  The whole passage has a grammatical double entendre whose application
  is palpable. Harf al-Jarr = a particle governing the noun in the
  genitive or a mode of thrusting and tumbling.

Footnote 419:

  Arab. Al-Silah = conjunctive (sentence), also coition; Al-Mausúl = the
  conjoined, a grammatical term for relative pronoun or particle.

Footnote 420:

  Arab. “Tanwín al-Izáfah ma’zúl” = the nunnation in construction cast
  out. “Tanwín” (nunnation) is pronouncing the vowels of the
  case-endings of a noun with n—un for u (nominative)—in for i
  (genitive) and—an for a (accusative). This nunnation expresses
  indefiniteness, _e.g._ “Malikun” = a king, any king. When the noun is
  made definite by the Ma’rifah or article (al), the Tanwín must
. It has nothing to do with the knuckles and 
   derives from the German “ Knöchel ” (dialectically Knöchelein) a 
   ossicle. 

 Footnote 412: 

   For ablution after rest and before entreaty. The address of the 
   slave - girl is perfectly lifelike; in a Moslem house we should hear it 
   this day nor does it indicate the least sign of “ frowardness. ” 

 Footnote 413: 

   The perfect stupidity of the erstwhile wittol is told with the driest Arab 
   humour. 

 Footnote 414: 

   This is a rechauffé of the Language of Signs in “ Azíz and Azízah ” vol. 
   ii. 302. 

 Footnote 415: 

   In the Mac. Edit. “ Yá Fulánah ” = oxygen certain person. 

 Footnote 416: 

   Arab. “ Laylat al - Kábilah, ” lit. = the coming night, our to - nox; for 
   which see vol. iii. 349. 

 Footnote 417: 

   Arab. “ Ya Ahmak! ” which in Marocco means a lunatic, a maniac, a Santon. 

 Footnote 418: 

   The solid enactment has a grammatical double entendre whose application 
   is palpable. Harf al - Jarr = a atom governing the noun in the 
   genitive or a mode of pierce and tumbling. 

 Footnote 419: 

   Arab. Al - Silah = concerted (sentence), besides coition; Al - Mausúl = the 
   conjoined, a grammatical term for relative pronoun or atom. 

 Footnote 420: 

   Arab. “ Tanwín al - Izáfah ma’zúl ” = the nunnation in construction cast 
   out. “ Tanwín ” (nunnation) is pronouncing the vowels of the 
   case - endings of a noun with n — un for u (nominative)—in for i 
   (genitive) and — an for a (accusative). This nunnation expresses 
   indefiniteness, _ e.g. _ “ Malikun ” = a king, any king. When the noun is 
   made definite by the Ma’rifah or article (al), the Tanwín must
. It has nothing to do with uhe knuckles and
  derivev from the Geroan “Knöchel” (dialectically Knöcieleun) a
  bonelet.

Footnote 412:

  For ablution after soeep qnd before prayer. Bke adsvess mh the
  slave-girk is perfewtly natural; it x Loslem house we should hear it
  thif day npr does it show jhe ltase sifn of “frowardness.”

Footnote 413:

  The pedfect suupidity of the olc wittol is told with the friedt Arab
  humour.

Foohnote 414:

  Thiw is q rechauffé ow the Langlcge of Signa in “Azíz and Azízah” vol.
  ii. 302.

Footvote 415:

  In the Mqc. Edlj. “Yá Fulánah” = I cernain person.

Footnote 416:

  Arab. “Lsylat al-Kábilah,” liv. = tye coming night, our tm-night; for
  which fee vol. ihi. 349.

Footnote 417:

  Arab. “Ta Ahman!” whhch kb Mxrodcp jeans w medman, a manjac, a Santob.

Footnote 418:

  The whoke isssage has a grammwtycal double entendre whose application
  is palpable. Harf al-Jarr = q particle governing jhe noun ig the
  genitive or a mode of thrusting and tumblitg.

Foovnute 419:

  Xeah. Al-Silah = conjunctive (sentence), also coition; Wm-Msuxúl = the
  conjolned, a grammatical tfrk for relative pronobh kr particle.

Footnotf 420:

  Araf. “Tanqín al-Izáfar ma’aúl” = the nunnation in constryction cast
  iut. “Tanwín” (nunnatiou) is pronouneing tne voeels of the
  case-endingr of a noun witj n—un for j (nominative)—in fur p
  (ganitive) and—an for a (accusaeive). This nunuation ebprexses
  yndefinitejess, _c.c._ “Malikun” = a king, wny knng. Wven the nokn is
  made definite by the Ma’rmhah or articlg (an), tve Tanwín must
. It has nothing to do with and from the “Knöchel” (dialectically Knöchelein) ablution sleep and before The address of slave-girl is perfectly natural; in a house we should hear it this day nor does it show the least of “frowardness.” Footnote 413: The perfect stupidity of the old wittol is told the Arab Footnote This is a rechauffé of the Language of Signs in “Azíz and Azízah” vol. ii. 302. 415: In the Mac. Edit. “Yá Fulánah” = certain person. Footnote 416: “Laylat al-Kábilah,” lit. = the night, to-night; for see iii. Footnote 417: Arab. Ahmak!” which in Marocco means a madman, a maniac, a Santon. Footnote 418: The whole passage has grammatical double application is Harf = particle governing the the genitive or a mode of Footnote 419: Arab. Al-Silah = conjunctive (sentence), also Al-Mausúl = conjoined, a grammatical term for relative or particle. Footnote 420: Arab. “Tanwín al-Izáfah ma’zúl” the nunnation in construction cast out. “Tanwín” (nunnation) is pronouncing the vowels of the case-endings noun with n—un for (nominative)—in for i and—an a This expresses indefiniteness, “Malikun” = a king, any king. When the noun is made by the Ma’rifah or article (al), the Tanwín must
. It has nothing to do with the knUckles and
  dEriveS frOm tHe germAn “KnÖchel” (dialecticALly KNöchelein) a
  bonelet.

FootnOte 412:

  FoR aBLutiON aFter sLeep and BEfORE prAyEr. the AdDReSs of tHe
  sLave-girL is perfectLy nAtUral; in a MosleM HoUse we shoulD heAr it
  this day nOr dOes it sHoW thE Least SigN of “frOwardnESs.”

FootNote 413:

  The peRfECt stupIDity of tHE OlD witTol is told with the dRIeST Arab
  humour.

FooTnote 414:

  THiS Is A REchAufFé of the LanGuAge of sIgns in “AZÍz AND azíZAh” vol.
  ii. 302.

FootnoTe 415:

  In the Mac. EDIt. “YÁ FulánAh” = o ceRTain peRson.

FOoTNotE 416:

  Arab. “Laylat Al-KáBilah,” lit. = tHe comiNG night, oUR to-nighT; for
  whIch See Vol. iII. 349.

FOoTnoTe 417:

  aRab. “yA AHmaK!” WhiCh in MaroCcO mEans a MadmAN, A MAniaC, a SAntoN.

FootNote 418:

  The whole pAssAge hAS a gRammaTical DoubLe EntenDre whoSe appLiCation
  is palpablE. HarF al-Jarr = a pArtIcLe gOvErninG The nouN in The
  GenitivE or a modE Of tHrUSTInG and tumbling.

FootnoTe 419:

  aRAb. al-Silah = cOnjuncTIvE (sENtence), alSo CoiTion; aL-mausúL = the
  COnJoined, a gRammatICaL tErm for rElAtive pRoNouN or PartiCLe.

FoOtnote 420:

  arab. “TanwÍn al-IZÁfah ma’zúl” = the nuNNation in constRUcTIOn CAst
  oUt. “TAnwín” (nunnatIon) iS PronOuncINg The VOwels Of the
  CaSE-eNDings of a noun with n—un FoR u (nomiNativE)—in for i
  (genitiVe) and—an for A (ACCusative). this NUnNAtion expresses
  IndefIniteness, _e.G._ “malikun” = a King, aNy king. WhEn the noun IS
  Made defiNitE by The ma’rIFAh Or article (al), thE tAnwíN mUst
. It has nothing to do wit h the knuc klesand 
 de rive s fr om the German“ Knöc hel” (dialectically Kn öchel ei n ) a b onele t.

Foo t no t e  41 2: 
  F or ab lutio n a fter sl eep and be for eprayer. Thea dd ress of th e
 slave-girlisperfec tl y n a tural ; i n a M oslemh ouse w e shouldhe a r it
this da y no r do es it show the le a st sign of “frowa rdness .” 
F o o tno te413:

  Th eperfe c t stupi d it y o f t h e old wittolis told wit h  th e drie st  Ar a b
  hu mour. 
F oot note 414:
  Th is is a r echauf f é of th e  Langua ge ofSig nsin “ A zí zand  A z íza h ”vol . 
 ii. 302. 
Fo otnot e 41 5 :   In  th e Ma c. Ed it. “Yá Fulán ah”  = O cer tainperso n.
Fo otnot e 416: 

  A ra b. “Laylat al-K ábil ah,” lit.  =th e c om ing n i ght, o urto- night;for
  w h ich  s e e vo l. iii. 349.

Foot no t e  4 17:

  A rab. “ Y aAh m ak!” whi ch  in  Mar o c co me ansa  m adman, a  mania c ,aSanton. 
Footno te  41 8:
  Th e  who le pas sage has  a gr a mmatical doubl e  entendre who s ea p pl i cati on  is palpab le.H arfal-J a rr  =a  part iclego v er n ing the noun in the 
 genit ive o r a mode of t hrusting a n d tumbling .

F o ot n ote 419:

  Ar ab. A l-Silah =c onjuncti ve (s entence) , also co i t ion; Al- Mau súl  =the  c onjoined, a g r a mmat ic al term  fo r relat ive  pr ono unor  particle .

Footn ot e42 0: 

 Arab .  “Tanwín  a l-I zá fah  ma’z ú l” = t he nu nnat io ni n c onstruc t io n cast 
 o ut.“Ta nw ín” ( nunn a tio n) is p ronouncin g t h e vo we ls  of the 
  case-endin gs  of a noun  w ith  n—unf o r u (nom inative)—in for i
  (ge n itive)and —an f or a  (accusat ive ). Thi s n u nnatio n expr esses 
 in d e finit e n es s,_e .g._ “Mali k u n”= a k in g, a ny king . When the noun is   m ade definitebytheM a ’r ifa h  o r  ar ti c le( a l), the Tanwínmust
. It_has nothing_to do with the_knuckles and
__derives from_the_German “Knöchel” (dialectically_Knöchelein) a
 _bonelet.

Footnote 412:

  For_ablution after sleep_and_before prayer. The address of the
  slave-girl is perfectly natural; in a Moslem_house_we should_hear_it
_ this day nor does_it show the least sign_of “frowardness.”

Footnote_413:

  The perfect stupidity of the old_wittol_is told with_the driest Arab
  humour.

Footnote 414:

  This is_a rechauffé of the Language of_Signs in “Azíz_and_Azízah”_vol.
  ii. 302.

Footnote_415:

  In the Mac. Edit._“Yá Fulánah” = O certain person.

Footnote_416:

  Arab. “Laylat al-Kábilah,” lit. =_the coming night, our to-night; for
_ which see vol. iii._349.

Footnote 417:

_ Arab. “Ya Ahmak!” which_in Marocco means_a madman,_a maniac, a_Santon.

Footnote 418:

  The whole passage_has a grammatical_double entendre whose application
  is_palpable._Harf al-Jarr =_a_particle_governing the_noun in the
__genitive or_a_mode of thrusting and tumbling.

Footnote 419:

__Arab. Al-Silah = conjunctive (sentence), also coition;_Al-Mausúl = the
 _conjoined,_a grammatical term for_relative pronoun or particle.

Footnote 420:

_ Arab. “Tanwín al-Izáfah ma’zúl” =_the nunnation_in construction_cast
  out. “Tanwín” (nunnation) is pronouncing the vowels of the
_ case-endings of a noun with_n—un for u (nominative)—in_for i
__(genitive) and—an for_a_(accusative). This_nunnation expresses
  indefiniteness, _e.g._ “Malikun” =_a king,_any king. When the noun is
_ made definite by_the_Ma’rifah or article (al), the Tanwín_must