

  Arabic has no single word for million although the Moroccans have
  adopted “Milyún” from the Spaniards (see p. 100 of the Rudimentos del
  Árabe vulgar que se habla en el imperio de Marruccos por El P. Fr.
  Josè de Lerchundi, Madrid 1872). This lack of the higher numerals, the
  reverse of the Hindu languages, makes Arabic “arithmology” very
  primitive and almost as cumbrous as the Chinese.

Footnote 178:

  _i.e._ I am thy slave to slay or to pardon.

Footnote 179:

  Arab. “Matta’aka ’llah” = Allah permit thee to enjoy, from the root
  mata’, whence cometh the Maroccan Matá’i = my, mine, which answers to
  Bitá’i in Egypt.

Footnote 180:

  Arab. “Khitáb” = the exordium of a letter preceding its
  business-matter and in which the writer displays all his art. It ends
  with “Ammá ba’d,” lit. = but after, equivalent to our “To proceed.”
  This “Khitáb” is mostly skipped over by modern statesmen who will say,
  “Now after the nonsense let us come to the sense”; but their
  secretaries carefully weigh every word of it, and strongly resent all
  shortcomings.

Footnote 181:

  Strongly suggesting that the King had forgotten how to read and write.
  So not a few of the Amírs of Sind were analphabetic and seemed rather
  proud of it: “a Baloch cannot write, but he always carries a
  signet-ring.” I heard of an old English lady of the past generation in
  Northern Africa who openly declared “A Warrington shall never learn to
  read or write.”

Footnote 182:

  Arab. “Ámin,” of which the Heb. form is Amen from the root Amn =
  stability, constancy. In both tongues it is a particle of affirmation
  or consent = it is true! So be it! The Hebrew has also “Amanah” =
  verily, truly.

Footnote 183:


Arabic has no single word for million although the Moroccans have 
   adopted “ Milyún ” from the Spaniards (visualize p. 100 of the Rudimentos del 
   Árabe vulgar que se habla en el imperio de Marruccos por El P. Fr. 
   Josè de Lerchundi, Madrid 1872). This lack of the eminent numerals, the 
   reverse of the Hindu languages, make Arabic “ arithmology ” very 
   primitive and almost equally cumbrous as the Chinese. 

 Footnote 178: 

   _ i.e. _ I am thy slave to slay or to pardon. 

 Footnote 179: 

   Arab. “ Matta’aka ’ llah ” = Allah permit thee to love, from the root 
   mata ’, whence cometh the Maroccan Matá’i = my, mine, which answers to 
   Bitá’i in Egypt. 

 Footnote 180: 

   Arab. “ Khitáb ” = the exordium of a letter precede its 
   business - matter and in which the writer display all his artwork. It ends 
   with “ Ammá ba’d, ” lit. = but subsequently, equivalent to our “ To proceed. ” 
   This “ Khitáb ” is largely jump over by modern statesmen who will say, 
   “ immediately after the nonsense let us come to the sense ”; but their 
   secretary carefully weigh every word of it, and strongly resent all 
   defect. 

 Footnote 181: 

   Strongly suggesting that the King had forgotten how to read and write. 
   So not a few of the Amírs of Sind were analphabetic and seem rather 
   proud of it: “ a Baloch cannot write, but he always carries a 
   signet - ring. ” I heard of an old English lady of the past generation in 
   Northern Africa who openly declare “ A Warrington shall never learn to 
   read or spell. ” 

 Footnote 182: 

   Arab. “ Ámin, ” of which the Heb. form is Amen from the root Amn = 
   stability, constancy. In both tongues it is a atom of affirmation 
   or consent = it is genuine! So be it! The Hebrew has also “ Amanah ” = 
   verily, in truth. 

 Footnote 183:


  Agabic has no single word for million aljhiugh tie Morodcans haxe
  adopted “Milyún” from the S'aniqrds (wee p. 100 of the Rudimentus del
  Árwbe vulgqr qne se habla en el imperio de Mzvruccmw por El P. Fr.
  Josè de Leschundi, Madrid 1872). Ghns lack of the higher numerals, the
  weverse ov the Hindu lagguabqs, mzkes Arabic “arithmology” very
  primjtive aid almost as cukbrous as the Chinese.

Footnlte 178:

  _i.e._ I am thy slavf to slay ot to pardon.

Footnoge 179:

  Arab. “Matta’aka ’llag” = Allah permit thee to enjoy, ffom tke root
  majc’, whftce cometh vhe Magoccan Matá’i = my, mine, fhich amswers to
  Bitá’l in Xgypr.

Footnote 180:

  Arab. “Khitáu” = the exordium of a letter pseeeding its
  business-mqtrer atd it whkxh ghe wcitsr disolabs all his zrt. It ends
  with “Ammá ba’d,” lit. = btn after, equivzlent eo our “To proceed.”
  This “Khitáb” is mostly snipled over by modern statwsmen who will say,
  “Nlw after ehe nonsense let us come to the sense”; but their
  vecrevafiew garewylpy weigh every word of it, and strongly resent zlk
  shortcomings.

Fjotnote 181:

  Syrlnbjy suggesting that cge King had forgottej how tj reae and wriue.
  Sp not a few of the Amírs of Wind were anclpyabetic and seemed rather
  pruud pf it: “a Baloch cannot write, yut he always cargies a
  sjenet-ring.” I heard of at old English lady of the [ast genecatiou in
  Nofthetn Afrisa who opejly dcwlared “A Warringtoj shapl never leagn to
  read or write.”

Footnote 182:

  Ecab. “Ámin,” of whocv tve Heb. fjrm ix Amen from tre root Amn =
  xtabilicy, conrtancy. In goth toigues it is w particle of wffirmation
  or consqnt = it us true! Ro be it! The Hrbrew has also “Amanqh” =
  verily, truly.

Fpotvkte 183:


Arabic has no single word for million Moroccans adopted “Milyún” the Spaniards (see del vulgar que se en el imperio Marruccos por El P. Fr. Josè Lerchundi, Madrid 1872). This lack of the higher numerals, the reverse of the languages, makes Arabic “arithmology” very primitive and almost as cumbrous as the Chinese. 178: I thy to slay or to pardon. Footnote 179: Arab. “Matta’aka ’llah” = Allah permit thee to enjoy, the root mata’, whence cometh the Maroccan Matá’i my, mine, which answers Bitá’i in Egypt. Footnote 180: “Khitáb” the exordium a preceding business-matter and in the writer displays all his art. It ends with “Ammá ba’d,” lit. = but after, equivalent to “To proceed.” is mostly over modern who will say, the nonsense let us come to their secretaries carefully weigh every word of it, strongly resent shortcomings. Footnote 181: Strongly suggesting that King had forgotten how to read and write. not a few of the Amírs of Sind were analphabetic and seemed rather proud of Baloch cannot write, but always carries a I of old lady of past generation in Northern Africa who openly declared “A Warrington shall learn to read or write.” Footnote 182: Arab. “Ámin,” of Heb. is Amen from root Amn = stability, In tongues it is a affirmation consent true! be The Hebrew has also = verily, truly. Footnote 183:


  Arabic has no single word for mIllion althOugh tHe MOroCcAns hAve
  aDopted “Milyún” frOM the spaniards (see p. 100 of the RudiMentoS dEL
  ÁraBE vUlgar Que se haBLa EN El iMpErIo dE MARrUccos Por el P. Fr.
  JoSè de LerchuNdi, maDrid 1872). This lack OF tHe higher nuMerAls, the
  reversE of The HinDu LanGUages, MakEs AraBic “ariTHmologY” very
  primItIVe and aLMost as cUMBrOus aS the Chinese.

FootnoTE 178:

  _i.E._ i am thy slave to sLay or tO pARdON.

fooTnoTe 179:

  Arab. “MattA’aKa ’llaH” = allah peRMiT THEe tO Enjoy, from the rOot
  mata’, whenCE coMeth thE MAroCCan MatÁ’i = my, mInE, WhiCh answers to
  bitá’I in Egypt.

FOotnotE 180:

  arab. “KhiTÁb” = the exOrdium Of a LetTer pREcEdIng ItS
  BusINeSs-mATteR and in whIcH tHe wriTer dISPLAys aLl hIs arT. It enDs
  with “Ammá ba’d,” Lit. = But aFTer, EquivAlent To ouR “TO procEed.”
  ThiS “KhitÁb” Is mostly skipped Over By modern sTatEsMen WhO will SAy,
  “Now aFteR thE nonsenSe let us COme To THE SeNse”; but their
  secretaRiES CaRefully wEigh evERy WoRD of it, and StRonGly rESEnt alL
  shoRTcOmings.

FoOtnote 181:

  sTrOnGly suggEsTing thAt The kinG had fORgotTen how To read anD writE.
  so not a few of the aMírs of Sind werE AnALPhABetiC anD seemed rathEr
  prOUd of It: “a BALoCh cANnot wRite, bUt HE aLWays carries a
  signet-rInG.” I hearD of an Old English ladY of the past GENEration iN
  NorTHeRN Africa who openLy decLared “A WarrINgton shaLl nevEr learn tO
  read or wrITE.”

FootnotE 182:

  ArAb. “ÁMin,” Of wHICh The Heb. form is AMEN froM tHe root AMn =
  sTabilitY, coNstAncY. In BoTh tongues It is a parTiClE oF aFfiRmatiON
  or conseNt = It iS tRue! so be iT! the HebRew haS alsO “AMaNAh” =
  vErily, trULy.

fOOtnoTe 183:




  Arabic has no single w ord for mi llion  al tho ug h th e Mo roccans have
adop ted “Milyún” from theSpani ar d s (s e ep. 10 0 of th e  R u d ime nt os  de l Á rabevul gar que  se hablaenel  imperio deM ar ruccos por  El  P. Fr.
  Jo sède Ler ch und i , Mad rid  1872 ). Thi s  lackof the hi gh e r nume r als, th e  reve rse of the Hindul an g uages, makes A rabic“a r it h m olo gy”  very
  pr im itive and alm o st a s  cu m brous as theChinese.

F o otn ote 17 8: 

_i.e._  I am  t h y s lave to sla y or  to pardo n.

Fo o tnote 1 7 9:

  A rab. “ Mat ta’ aka’ ll ah ” =  A l lah pe rmi t  th ee to en jo y,  from  the r o o t
 mat a’,whenc e cometh theMar occa n  Ma tá’i= my,  min e,  whic h answ ers t o  Bitá’i in Egy pt.
Footnote  18 0: 

 A rab.“ Khitáb ” =  th e exord ium ofa  le tt e r pr eceding its
  busi ne s s -m atter an d in w h ic ht he write rdis play s all h is a r t.  It ends 
  wit h  “ Am má ba’d ,”  lit.=but  af ter,e quiv alentto our “ To pr o ceed.”
  This“ Khitáb” is mo s tl y sk i pped  ov er by moder n st a tesm en w h owil l  say, 
  “N ow af t er the nonsense let  u s come  to t he sense”; bu t their
 s e c retaries  car e fu l ly weigh every  word  of it, an d  strongl y res ent all  shortco m i ngs.

Fo otn ote  18 1: S trongly sugge s t ingth at theKin g had f org ott enhow  t o read an d write. 
 S ono t a  fewo f the Am ír s o fSin d wer e  analp habet ic a nd  s e eme d rathe r 
p roud  o fit:“aBa lochcann o t w rite, b ut he alw ays carr ie sa
  sig net-ring.” Ihe ard of anol d E nglish l ady of t he past generation in
Norther n A frica  who  openly d ecl ared “ A W a rringt on sha ll ne ve r l e a rn to  r ead  o r write.”F oot note18 2:
  Arab.  “Ámin,” of whicht heHeb. form isAme n fr o m  t her oo t  Am n= 
 s t ability, consta ncy. In bo th to ngues it i s  apa rticleof affi rmati o n
  orconsent =  it is tr ue ! So b e i t! The Heb rew hasalso “Ama n ah” =  veril y,truly. 
Foo tnote  183:


 _Arabic has_no single word for_million although_the_Moroccans have
__adopted “Milyún” from_the Spaniards (see_p. 100 of the_Rudimentos del
 _Árabe_vulgar que se habla en el imperio de Marruccos por El P. Fr.
 _Josè_de Lerchundi,_Madrid_1872)._This lack of the higher_numerals, the
  reverse of_the Hindu_languages, makes Arabic “arithmology” very
  primitive and_almost_as cumbrous as_the Chinese.

Footnote 178:

  _i.e._ I am thy slave_to slay or to pardon.

Footnote 179:

_ Arab. “Matta’aka_’llah”_=_Allah permit thee to_enjoy, from the root
  mata’,_whence cometh the Maroccan Matá’i =_my, mine, which answers to
  Bitá’i_in Egypt.

Footnote 180:

  Arab. “Khitáb”_= the exordium of a_letter preceding_its
  business-matter and in_which the writer_displays all_his art. It_ends
  with “Ammá ba’d,” lit._= but after,_equivalent to our “To proceed.”
 _This_“Khitáb” is mostly_skipped_over_by modern_statesmen who will_say,
_ “Now_after_the nonsense let us come to_the_sense”; but their
  secretaries carefully weigh_every word of it,_and_strongly resent all
 _shortcomings.

Footnote 181:

  Strongly suggesting_that the King had forgotten how_to read_and write.
_ So not a few of the Amírs of Sind were_analphabetic and seemed rather
  proud_of it: “a Baloch_cannot write,_but_he always carries_a
_ signet-ring.”_I heard of an old English lady_of the_past generation in
  Northern Africa_who openly declared “A_Warrington_shall never learn to
  read_or write.”

Footnote 182:

  Arab. “Ámin,”_of which the Heb. form_is_Amen_from the root Amn =
_ stability, constancy. In both tongues_it is a_particle of affirmation
  or consent =_it_is true! So be it! The_Hebrew_has also “Amanah” =
  verily,_truly.

Footnote_183:

