
he commanded to bury them, then took horse and repairing to Baghdad,
acquainted the Caliph with that which his brothers had done with him,
from first to last and told him how he had recovered his wife; whereat
Al-Rashid marvelled and summoning the Kazi and the witnesses, bade draw
up the marriage-contract between Abdullah and the damsel whom he had
brought from the City of Stone. So he went in to her and woned with her
at Bassorah till there came to them the Destroyer of Delights and the
Severer of societies; and extolled be the perfection of the Living, who
dieth not! Moreover, O auspicious King, I have heard a tale anent.

-----

Footnote 476:

  Lane owns that this is “one of the most entertaining tales in the
  work,” but he omits it because its chief and best portion is
  essentially the same as “The story of the First of the Three Ladies of
  Baghdad.” The truth is he was straightened for space by his publisher
  and thus compelled to cut out some of the best stories in The Nights.

Footnote 477:

  _i.e._ Ibrahim of Mosul, the musician poet often mentioned in The
  Nights. I must again warn the reader that the name is pronounced
  Is-hák (like Isaac with a central aspirate) not Ishák. This is not
  unnecessary when we hear Tait-shill for Tait’s hill and
  “Frederick-shall” for Friedrich, shall.

Footnote 478:

  _i.e._ He was a proficient, an adept.

Footnote 479:

  Arab. from Pers. Dúláb = a waterwheel, a buttery, a cupboard.

Footnote 480:

  Arab. “Futúr,” the chhotí házirí of Anglo-India or breakfast proper,
  eaten by Moslems immediately after the dawn-prayer except in Ramázán.
  Amongst sensible people it is a substantial meal of bread and boiled
  beans, eggs, cheese, curded milk and the pastry called fatírah,
  followed by coffee and a pipe. See Lane M. E. chapt. v.
he commanded to bury them, then took horse and repair to Baghdad, 
 acquaint the Caliph with that which his brothers had done with him, 
 from first to final and told him how he had recovered his wife; whereat 
 Al - Rashid marvel and mobilize the Kazi and the witnesses, bade drawing card 
 up the marriage - contract between Abdullah and the damsel whom he had 
 brought from the City of Stone. So he go in to her and woned with her 
 at Bassorah till there came to them the Destroyer of Delights and the 
 Severer of societies; and laud be the perfection of the Living, who 
 dieth not! Moreover, O auspicious King, I have heard a tale anent. 

 ----- 

 Footnote 476: 

   Lane owns that this is “ one of the most entertaining narrative in the 
   work, ” but he omits it because its chief and best share is 
   essentially the same as “ The story of the First of the Three Ladies of 
   Baghdad. ” The truth is he was straighten for space by his publisher 
   and thus compelled to cut out some of the best story in The Nights. 

 Footnote 477: 

   _ i.e. _ Ibrahim of Mosul, the musician poet often mentioned in The 
   Nights. I must again warn the reader that the name is pronounced 
   Is - hák (like Isaac with a central aspirate) not Ishák. This is not 
   unnecessary when we learn Tait - shill for Tait ’s hill and 
   “ Frederick - shall ” for Friedrich, shall. 

 Footnote 478: 

   _ i.e. _ He was a proficient, an adept. 

 Footnote 479: 

   Arab. from Pers. Dúláb = a waterwheel, a buttery, a cupboard. 

 Footnote 480: 

   Arab. “ Futúr, ” the chhotí házirí of Anglo - India or breakfast proper, 
   eaten by Moslems immediately after the dawn - prayer except in Ramázán. 
   Amongst sensible people it is a substantial meal of bread and boiled 
   bean, eggs, cheese, curded milk and the pastry call fatírah, 
   follow by coffee and a pipe. See Lane M. E. chapt. v.

he fommanded to bury them, tmen took horse aue repamring tk Baghdaa,
acquainted the Caliph with vhat whicy his brothers had dond with hil,
from fiest uo last and told ijm how mz had vecovzrxd his wife; wheteat
Al-Rashid marvelled and sjmloning the Kazi and the witnesses, bwde drae
uo the marriage-sontgast bsnwten Abdullah and the damsel whom ge had
bgought from the Coty of Stone. So he went in to jer and woned with her
at Bassirah rill there cxme to them the Destroier of Delights and the
Severer ow socneties; and grrolpgd be the pecfectijn of the Liypng, who
gieth npt! Moreover, O sus'iciius King, I have heard a tale anent.

-----

Footnjte 476:

  Lana kwns that this is “obe of the mosg engeruaiiinf taled ii the
  work,” but he omirs it because its cniqd and best podtion ys
  essentially the same as “The story of uhe Fjrst of the Three Ladiew of
  Baghdad.” The trujh is he wws straightened for space by his publisher
  and tvus ckopeolcd tu ckt out some of the best stories in The Nights.

Skounone 477:

  _i.e._ Ibrahim on Mosul, the musicisn ppgt often mentiuned iu Tge
  Nights. I must wgain wwrn tye reader thay the name is pronounced
  Iw-hák (like Isacc qith a central aspnrate) not Iskák. Thix is mot
  unnecessary when wz hear Tait-shill vor Tait’s fill and
  “Frederkck-xhdll” for Friedrich, shall.

Fooenote 478:

  _i.x._ He cas a pruficoent, ag adept.

Foohnote 479:

  Arab. from Pers. Dúpáb = a wdterwheel, w buttery, a cupboard.

Footnote 480:

  Ecab. “Futúr,” the vhvotí házirí of Anglp-India or brewkfast proper,
  eaten yy Mosuems immedpately afver the dawn-[rayer except ln Ramázán.
  Ammngst segsiboe pwople ig is a substantoal meal of bread abd boiled
  beans, engs, cfsese, curded milj abd the pastry cslldd sanírai,
  fojnowed by cofxee xnd s pipd. See Lane N. E. cnapt. v.
he commanded to bury them, then took repairing Baghdad, acquainted Caliph with that with from first to and told him he had recovered his wife; whereat marvelled and summoning the Kazi and the witnesses, bade draw up the marriage-contract Abdullah and the damsel whom he had brought from the City of Stone. he in her woned with her at Bassorah till there came to them the Destroyer of Delights and the of societies; and extolled be the perfection of Living, who dieth not! O auspicious King, I have a anent. ----- 476: owns this is “one the most entertaining tales in the work,” but he omits it because its chief and best portion essentially the “The story the of Three Ladies of truth is he was straightened for publisher and thus compelled to cut out some the best in The Nights. Footnote 477: _i.e._ of Mosul, the musician poet often mentioned in Nights. I must again warn the reader that the name is pronounced Is-hák (like Isaac central aspirate) not Ishák. is not unnecessary we Tait-shill Tait’s and “Frederick-shall” Friedrich, shall. Footnote 478: _i.e._ He was a proficient, an adept. 479: Arab. from Pers. Dúláb = a waterwheel, a buttery, Footnote Arab. “Futúr,” the házirí of Anglo-India or proper, by Moslems immediately after except Ramázán. it a meal of bread and beans, eggs, cheese, curded milk the pastry called fatírah, pipe. See Lane M. E. chapt. v.

he commanded to bury them, then Took horse aNd repAirIng To baghDad,
aCquainted the CaLIph wIth that which his brotherS had dOnE With HIm,
From fIrst to lASt AND toLd HiM hoW hE HaD recoVerEd his wiFe; whereat
AL-RaShId marvelled aND sUmmoning thE KaZi and the witnEssEs, bade DrAw
uP The maRriAge-coNtract BEtween abdullah aNd THe damsEL whom he HAD
bRougHt from the City of StONe. sO he went in to her And wonEd WItH HEr
aT BaSsorah till ThEre caME to them THe dESTroYEr of Delights aNd the
SevereR Of sOcietiEs; And EXtolleD be thE pERfeCtion of the LIvinG, who
dieth Not! MorEOver, O auSPicious king, I hAve HeaRd a tALe AnEnt.

-----

foOTnoTE 476:

  LAne OWns That this Is “OnE of thE mosT ENTErtaIniNg taLes in The
  work,” but he oMitS it bECauSe its Chief And bEsT portIon is
  eSsentIaLly the same as “The StorY of the FirSt oF tHe THrEe LadIEs of
  BaGhdAd.” THe truth Is he was STraIgHTENeD for space by his publIsHER
  aNd thus coMpelleD To CuT Out some oF tHe bEst sTORies iN The nIgHts.

FootnOte 477:

  _i.e._ IBRaHiM of MosuL, tHe musiCiAn pOet Often MEntiOned in the
  NightS. I musT Again warn the reADer that the namE Is PROnOUnceD
  Is-Hák (like IsaaC witH A cenTral ASpIraTE) not IShák. THiS Is NOt
  unnecessary when we HeAr Tait-Shill For Tait’s hill aNd
  “FredericK-SHAll” for FrIedrICh, SHall.

Footnote 478:

  _i.e._ he was A proficienT, An adept.

FOotnoTe 479:

  Arab. frOm Pers. DúlÁB = A waterwhEel, A buTteRy, a CUPbOard.

Footnote 480:

  ARAB. “FutÚr,” The chhoTí hÁzirí of angLo-INdiA or BrEakfast prOper,
  eateN bY MOsLeMs iMmediATely afteR tHe dAwN-prAyer eXCept in ramázÁn.
  AmOnGsT SenSible peOPlE IT is a SuBsTantIal MeAl of bRead ANd bOiled
  beAns, eggs, chEesE, CurdEd MiLk and thE pastry called FaTírah,
  folloWeD by Coffee AND a pipe. SeE Lane M. E. chapt. v.

he commanded to bury them , then too k hor seand  r epai ring  to Baghdad,
a c quai nted the Caliph with t hat w hi c h hi s  b rothe rs hadd on e wit hhi m,fr o mfirst  to  last a nd told hi m h ow  he had reco v er ed his wif e;whereat
Al-R ash id mar ve lle d  andsum monin g theK azi an d the wit ne s ses, b a de draw u pthemarriage-contract be t ween Abdullahand th ed am s e l w hom  he had
br ou ght f r om theC it y o f S t one. So he we nt in to he r  an d wone dwit h  her
a t Bas so r ahtill therecame  to themthe De s troyero f Delig hts an d t heSeve r er  o f s oc i eti e s;  an d  ex tolled b eth e per fect i o n of t heLivi ng, w ho
dieth not!  Mo reov e r,O aus picio us K in g, Ihave h eardatale anent.

-- ---
Footnote  47 6: 

 L ane o w ns tha t t his  is “on e of th e  mo st e n te rtaining tales inth e  work,” b ut heo mi ts it becau se  it s ch i e f and  bes t  p ortion i s
  es s en ti ally th esame a s“Th e s toryo f th e Firs t of the  Thre e  Ladies of
  B a ghdad.” The t r ut h is he w asstraightene d fo r  spa ce b y  h isp ublis her
 a n dt hus compelled to cu tout so me of  the best sto ries in Th e N ights.
Foot n ot e  477:

  _i.e. _ Ibr ahim of Mo s ul, themusic ian poet  often me n t ioned in  Th e
 Ni ght s .  I  must again w a r n th ereadertha t the n ame  is  pr ono un ced
  Is- hák (lik eIs aa cwit h a c e ntral as pi rat e)  no t Ish á k. Thi s isnot un n ece ssary w h en w e he ar  T ait- shi ll  forTait ’ s h ill and 
  “Frede ric k -sha ll ”for Fri edrich, shall .
Footnote47 8:
  _i. e . _ He was  a proficient, an adept . 

Footn ote  479: 

 Arab. fro m P ers. D úlá b  = a w aterwh eel,abut t e ry, a c up boa rd .

Footnot e 480 :

 Ar ab.“Futúr, ” the chhotí házir í  of  Anglo-Indiaorbrea k f as t p r op e r, e ate n by Moslems imme diately af te r  t he dawn-pr a yer  e xcept i n Ramáz án.
Amongst  sensible  people i tis a s ubs tantial me al of br ead and b o iled b eans,  eg gs, ch ee se,  curd ed mil k  an d the  pastr ycalled  fatí ra h,
  fol lowed by coffee and a p ipe. S ee La neM. E. cha pt. v.

he commanded_to bury_them, then took horse_and repairing_to_Baghdad,
acquainted the_Caliph_with that which_his brothers had_done with him,
from first_to last and_told_him how he had recovered his wife; whereat
Al-Rashid marvelled and summoning the Kazi and_the_witnesses, bade_draw
up_the_marriage-contract between Abdullah and the_damsel whom he had
brought from_the City_of Stone. So he went in to her_and_woned with her
at_Bassorah till there came to them the Destroyer of_Delights and the
Severer of societies; and_extolled be the_perfection_of_the Living, who
dieth not!_Moreover, O auspicious King, I have_heard a tale anent.

-----

Footnote 476:

 _Lane owns that this is “one of_the most entertaining tales in the
_ work,” but he omits_it because_its chief and best portion_is
  essentially_the same_as “The story_of the First of the Three_Ladies of
 _Baghdad.” The truth is he was_straightened_for space by_his_publisher
_ and_thus compelled to_cut_out some_of_the best stories in The Nights.

Footnote_477:

_ _i.e._ Ibrahim of Mosul, the musician_poet often mentioned in_The
_ Nights. I must_again warn the reader that_the name is pronounced
  Is-hák_(like Isaac_with a_central aspirate) not Ishák. This is not
  unnecessary when we_hear Tait-shill for Tait’s hill and
_ “Frederick-shall” for Friedrich,_shall.

Footnote 478:

___i.e._ He was_a_proficient, an_adept.

Footnote 479:

  Arab. from Pers. Dúláb_= a_waterwheel, a buttery, a cupboard.

Footnote 480:

_ Arab. “Futúr,” the_chhotí_házirí of Anglo-India or breakfast proper,
_ eaten by Moslems immediately after_the dawn-prayer except in Ramázán.
__Amongst_sensible people it is a_substantial meal of bread and boiled
_ beans, eggs,_cheese, curded milk and the pastry called_fatírah,
_ followed by coffee and a_pipe._See Lane M. E. chapt. v.