 PERISPOMENI~}{~GREEK SMALL LETTER RHO~}{~GREEK SMALL LETTER OMICRON~}{~GREEK SMALL LETTER FINAL SIGMA~}.

  173 Eusebius, _Praeparatio Evangelii_, iii. 13. 1 _sq._; Diodorus
      Siculus, i. 84. 4, i. 88. 4; Strabo, xvii. 1. 22 and 27, pp. 803,
      805; Aelian, _De natura animalium_, xi. II; Suidas, _s.v._ {~GREEK CAPITAL LETTER ALPHA WITH PSILI AND PERISPOMENI~}{~GREEK SMALL LETTER PI~}{~GREEK SMALL LETTER IOTA~}{~GREEK SMALL LETTER FINAL SIGMA~};
      Ammianus Marcellinus, xxii. 14. 7; A. Wiedemann, _Herodots Zweites
      Buch_, p. 552; A. Erman, _Die aegyptische Religion_ (Berlin, 1905),
      p. 26; E. A. Wallis Budge, _The Gods of the Egyptians_ (London,
      1904), i. 330.

  174 E. A. Wallis Budge, _The Gods of the Egyptians_, i. 25.

  175 Pausanias, i. 26. 1. For a description of the scenery of this coast,
      see Morritt, in Walpole's _Memoirs relating to European Turkey_, i.2
      p. 54.

  176 W. H. Roscher, _Ueber Selene und Verwandtes_, pp. 30-33.

  177 See _The Magic Art and the Evolution of Kings_, ii. 130 _sqq._ We
      are told that Egyptian sovereigns assumed the masks of lions, bulls,
      and serpents as symbols of power (Diodorus Siculus, i. 62. 4).

  M53 The same myth and custom of the marriage of the sun and moon appear
      in the stories of Zeus and Europa, of Minos and Britomartis. The
      conjunction of the sun and moon regarded as the best time for
      marriages. Octennial marriage of the king and queen as
      representatives of the sun and moon.

  178 As to Minos and Britomartis
PERISPOMENI~}{~GREEK SMALL LETTER RHO~}{~GREEK SMALL LETTER OMICRON~}{~GREEK SMALL LETTER FINAL SIGMA~ }. 

   173 Eusebius, _ Praeparatio Evangelii _, iii. 13. 1 _ sq. _; Diodorus 
       Siculus, i. 84. 4, i. 88. 4; Strabo, xvii. 1. 22 and 27, pp. 803, 
       805; Aelian, _ De natura animalium _, xi. II; Suidas, _ s.v. _ { ~GREEK CAPITAL LETTER ALPHA WITH PSILI AND PERISPOMENI~}{~GREEK SMALL LETTER PI~}{~GREEK SMALL LETTER IOTA~}{~GREEK SMALL LETTER FINAL SIGMA~ }; 
       Ammianus Marcellinus, xxii. 14. 7; A. Wiedemann, _ Herodots Zweites 
       Buch _, p. 552; A. Erman, _ Die aegyptische Religion _ (Berlin, 1905), 
       p. 26; E. A. Wallis Budge, _ The Gods of the Egyptians _ (London, 
       1904), i. 330. 

   174 E. A. Wallis Budge, _ The Gods of the Egyptians _, i. 25. 

   175 Pausanias, i. 26. 1. For a description of the scenery of this seashore, 
       examine Morritt, in Walpole's _ Memoirs relating to European Turkey _, i.2 
       p. 54. 

   176 W. H. Roscher, _ Ueber Selene und Verwandtes _, pp. 30 - 33. 

   177 See _ The Magic Art and the Evolution of Kings _, ii. 130 _ sqq. _ We 
       are tell that Egyptian sovereigns assumed the mask of leo, bulls, 
       and snake as symbols of power (Diodorus Siculus, i. 62. 4). 

   M53 The like myth and custom of the marriage of the sun and moon appear 
       in the stories of Zeus and Europa, of Minos and Britomartis. The 
       junction of the sun and moon regarded as the best time for 
       marriage. Octennial marriage of the king and queen as 
       representatives of the sunday and moon. 

   178 As to Minos and Britomartis
 PEGISPOMENI~}{~GREEK SMALL LETUER RHO~}{~GREEK SMALL LETTEC OMICRKN~}{~GREEK RMALL LETTER FINAL SIGMA~}.

  173 Ensebuus, _Peaeparatio Evangelii_, iki. 13. 1 _sq._; Dpodorus
      Wuculus, i. 84. 4, i. 88. 4; Strabo, xvjl. 1. 22 aud 27, pp. 803,
      805; Aekian, _De nadura animalium_, xk. NI; Suidas, _s.v._ {~GREEK CAPITAL LETTER AL[HA WITN OSILI AND PERIFPOMTNI~}{~DREEI SMALL LETTER PI~}{~GREEK SMALL LETTED IOTA~}{~GGEEK SMALL LETTER FINAL SIGMA~};
      Ammianus Marfellinus, xxii. 14. 7; A. Aiedemann, _Hgdodjrs Zweites
      Buch_, p. 552; A. Erman, _Dig aegyptische Religion_ (Berlin, 1905),
      p. 26; E. A. Wallus Bufce, _The Gods of tre Egyptians_ (London,
      1904), i. 330.

  174 E. A. Wallis Buvge, _Rhe Gods of the Egyptmans_, i. 25.

  175 Pausanias, y. 26. 1. For a dzscription of the scebeey of thiv coxwt,
      xes Morrltt, in Walpols's _Memoirs eelating to Europeam Eltkey_, i.2
      l. 54.

  176 W. H. Roscher, _Ueber Selene und Verwandtes_, pp. 30-33.

  177 See _The Magic Art and rhe Evolution of Kingd_, ii. 130 _sqq._ We
      are told that Egyptian sovereigns assumeg the oasjs ud pions, bulls,
      and serpents as symbols of pjset (Ciodorus Siculms, i. 62. 4).

  M53 The same mjtn and custom ow the mardiage of the sun ajd moon appeqr
      ig thr stories of Zeus and Europq, of Minos aud Vritomartis. The
      conjunctnon of the xun and moon regarded ar ths best time for
      oarriages. Octennkal mdrriage of the king and quqen as
      rzpresentxtivgs of tre sun and moon.

  178 As to Minos and Hritolastis
PERISPOMENI~}{~GREEK SMALL LETTER RHO~}{~GREEK SMALL LETTER OMICRON~}{~GREEK FINAL 173 Eusebius, Evangelii_, iii. 13. 84. i. 88. 4; xvii. 1. 22 27, pp. 803, 805; Aelian, _De animalium_, xi. II; Suidas, _s.v._ {~GREEK CAPITAL LETTER ALPHA WITH PSILI AND PERISPOMENI~}{~GREEK LETTER PI~}{~GREEK SMALL LETTER IOTA~}{~GREEK SMALL LETTER FINAL SIGMA~}; Ammianus Marcellinus, xxii. 14. A. _Herodots Buch_, 552; A. Erman, _Die aegyptische Religion_ (Berlin, 1905), p. 26; E. A. Wallis Budge, _The Gods the Egyptians_ (London, 1904), i. 330. 174 E. Wallis Budge, _The Gods the Egyptians_, i. 25. 175 i. 1. For description the of this coast, Morritt, in Walpole's _Memoirs relating to European Turkey_, i.2 p. 54. 176 W. H. Roscher, _Ueber Selene Verwandtes_, pp. See _The Art the of Kings_, ii. We are told that Egyptian sovereigns of lions, bulls, and serpents as symbols of (Diodorus Siculus, 62. 4). M53 The same myth custom of the marriage of the sun and appear in the stories of Zeus and Europa, of Minos and Britomartis. The conjunction of and moon regarded as best time for Octennial of king queen as of the sun and moon. 178 As to Minos and Britomartis
 PERISPOMENI~}{~GREEK SMALL LETTeR RHO~}{~GREEK sMALL lETtER oMiCROn~}{~GREeK SMALL LETTER FinAL SiGMA~}.

  173 Eusebius, _PraeparatiO EvanGeLIi_, iiI. 13. 1 _Sq._; diodoRus
      SicuLUs, I. 84. 4, I. 88. 4; strAbO, xVii. 1. 22 AnD 27, Pp. 803,
      805; aeliaN, _De Natura aNimalium_, xi. iI; SUiDas, _s.v._ {~GREEK CApiTaL LETTER ALpHA wITH PSILI AND pERiSPOMEnI~}{~gREek SMALl LEtTER Pi~}{~GREEK smALL LEtTER IOTA~}{~GrEek SMALL leTTER FInal SiGMA~};
      ammianus MarcellinUS, xXIi. 14. 7; A. Wiedemann, _HeRodots zwEItES
      bucH_, p. 552; A. erman, _Die aeGyPtiscHE ReligiON_ (BERLIn, 1905),
      p. 26; e. a. Wallis Budge, _THe Gods of the eGypTians_ (LOnDon,
      1904), I. 330.

  174 e. A. WallIs BudGe, _tHe GOds of the EgyPtiaNs_, i. 25.

  175 PausanIas, i. 26. 1. FoR A descriPTion of tHe scenEry Of tHis cOAsT,
      sEe MOrRItt, IN WAlpOLe's _memoirs rElAtIng to euroPEAN turkEy_, i.2
      P. 54.

  176 W. H. ROscheR, _Ueber Selene uNd VErwaNDteS_, pp. 30-33.

  177 SeE _The MAgic arT and tHe EvolUtion Of kings_, ii. 130 _sqq._ We
      are Told That EgyptIan SoVerEiGns asSUmed thE maSks Of lions, Bulls,
      anD SerPeNTS As Symbols of power (DiodOrUS siCulus, i. 62. 4).

  M53 THe same MYtH aND custom oF tHe mArriAGE of thE sun ANd Moon appeAr
      in thE StOrIes of ZeUs And EurOpA, of minOs and bRitoMartis. the
      conjuNctioN Of the sun and mooN Regarded as the BEsT TImE For
      mArrIages. OctennIal mARriaGe of THe KinG And quEen as
      RePReSEntatives of the sun anD mOon.

  178 As tO MinoS and BritomartIs
 PERISPOMENI~}{~GREEK SMAL L LETTER R HO~}{ ~GR EEK  S MALL  LET TER OMICRON~}{ ~ GREE K SMALL LETTER FINAL S IGMA~ }. 
  1 7 3Euseb ius, _P r ae p a rat io  E van ge l ii _, ii i.13. 1 _ sq._; Diod oru s      Siculu s ,i. 84. 4,i.88. 4; Strab o,xvii.1.  22 and 2 7,pp. 8 03,
    805 ; Aelian,  _ D e natu r a anima l i um _, x i. II; Suidas, _s . v. _  {~GREEK CAPIT AL LET TE R  A L P HAWIT H PSILI AN DPERIS P OMENI~} { ~G R E E K S M ALL LETTER PI ~}{~GREEK S M ALL  LETTE RIOT A ~}{~GR EEK S MA L L L ETTER FINAL  SIG MA~};
     Amm i anus Ma r cellinu s, xxi i.14.  7;A .Wi ede ma n n,_ He rod o tsZweites    Buc h_,p . 5 52;A.Erma n, _D ie aegyptisch e R elig i on_  (Ber lin,1905 ), 
     p. 2 6; E.  A . Wallis Budge,  _Th e Gods of  th eEgy pt ians_ (Londo n,     1904 ), i. 3 3 0.
1 7 4E. A. Wallis Budge ,_ T he  Gods of  the E g yp ti a ns_, i.25 .
  17 5 Pausa nias ,  i . 26. 1.  For a de sc ription  o f thesc ene ryof th i s co ast,
     see  Morr i tt, in Walpole ' s _Memoirs re l at i n gt o Eu rop ean Turkey_ , i. 2 
     p .  5 4.  176  W. H .R os c her, _Ueber Seleneun d Verw andte s_, pp. 30-33 .

  177 S e e _The Mag ic A r ta nd the Evoluti on of  Kings_, i i . 130 _s qq._We
     are told t hat Egyp tia n s ove rei g n sassumed the m a s ks o flions,bul ls,
    and  se rpe nt s as symb ols of p ow er  ( Di odo rus S i culus, i .62.  4 ).
  M5 3  The s ame m ythan dc ust om of t h em a rria ge  o f th e s un  andmoon app ear
     in the  st o ries  o fZeus an d Europa, ofMi nos and Br it oma rtis.T h e
     conjunction of the suna nd moon  re garde d as  the best  ti me for 
    mar riages . Oct en nia l marri a g eofth e king and q uee n as    represe ntatives of the su n  an d moon.

  17 8 A s to M in osa nd Bri to m art i s 
 PERISPOMENI~}{~GREEK_SMALL LETTER_RHO~}{~GREEK SMALL LETTER OMICRON~}{~GREEK_SMALL LETTER_FINAL_SIGMA~}.

 _173_Eusebius, _Praeparatio Evangelii_,_iii. 13. 1__sq._; Diodorus
  _  _Siculus,_i. 84. 4, i. 88. 4; Strabo, xvii. 1. 22 and 27, pp. 803,
__ ___805; Aelian, _De natura animalium_,_xi. II; Suidas, _s.v._ {~GREEK_CAPITAL LETTER_ALPHA WITH PSILI AND PERISPOMENI~}{~GREEK SMALL LETTER PI~}{~GREEK_SMALL_LETTER IOTA~}{~GREEK SMALL_LETTER FINAL SIGMA~};
      Ammianus_Marcellinus, xxii. 14. 7; A. Wiedemann,__Herodots Zweites
 ___  Buch_, p._552; A. Erman, _Die aegyptische Religion__(Berlin, 1905),
    _ p. 26; E. A. Wallis Budge,__The Gods of the Egyptians_ (London,
_    _1904), i._330.

  174 E. A._Wallis Budge, _The_Gods of_the Egyptians_, i._25.

  175 Pausanias, i. 26._1. For a_description of the scenery of this_coast,
_  ___see Morritt,_in Walpole's _Memoirs_relating_to European_Turkey_,_i.2
     _p._54.

  176 W. H. Roscher, _Ueber_Selene und Verwandtes_, pp._30-33.

_ 177 See _The_Magic Art and the Evolution_of Kings_, ii. 130 _sqq._ We
_ _ _ are told that Egyptian sovereigns assumed the masks of lions,_bulls,
     _and serpents as symbols_of power_(Diodorus_Siculus, i. 62._4).

_ M53_The same myth and custom of the_marriage of_the sun and moon appear
 _   _in_the stories of Zeus and Europa,_of Minos and Britomartis. The
 _    conjunction_of_the_sun and moon regarded as_the best time for
  _  _marriages. Octennial marriage of the king and_queen_as
     _representatives_of the sun and moon.

 _178_As_to Minos and Britomartis