  poetical “Ind.”

Footnote 170:

  _i.e._ by geomancy: see vol. iii. 269 for a note on Al-Raml. The
  passage is not in the Mac. Edit.

Footnote 171:

  This address gave the boy Wazirial rank. In many parts of Europe,
  England included, if the Sovereign address a subject with a title not
  belonging to him, it is a disputed point if the latter can or cannot
  claim it.

Footnote 172:

  Koran, chapter of Joseph xii. 28, spoken by Potiphar after Joseph’s
  innocence had been proved by a witness in Potiphar’s house or
  according to the Talmud (Sepher Hádjascher) by an infant in the
  cradle. The texts should have printed this as a quotation (with
  vowel-points).

Footnote 173:

  Arab. “Al-’Azíz,” alluding to Joseph the Patriarch entitled in Egypt
  “Azíz al-Misr” = Magnifico of Misraim (Koran xii. 54). It is generally
  believed that Ismail Pasha, whose unwise deposition has caused the
  English Government such a host of troubles and load of obloquy,
  aspired to be named “’Azíz” by the Porte; but was compelled to be
  satisfied with Khadív (vulg. written Khedive, and pronounced even
  “Ké<DW37>é”), a Persian title, which simply means prince or Rajah, as
  Khadív-i-Hind.

Footnote 174:

  _i.e._ The Throne room.

Footnote 175:

  For the “Dawát” or wooden inkcase containing reeds see vol. v. 239 and
  viii. 178. I may remark that its origin is the Egyptian “Pes,” of
  which there is a specimen in the British Museum inscribed, “Amásis the
  good god and Lord of the two Lands.”

Footnote 176:

  _i.e._ I am governed by the fear of Allah in my dealings to thee and
  thy subjects.

Footnote 177:
poetical “ Ind. ” 

 Footnote 170: 

   _ i.e. _ by geomancy: see vol. iii. 269 for a note on Al - Raml. The 
   passage is not in the Mac. Edit. 

 Footnote 171: 

   This savoir-faire render the boy Wazirial rank. In many part of Europe, 
   England include, if the Sovereign address a discipline with a title not 
   belonging to him, it is a challenge point if the latter can or cannot 
   claim it. 

 Footnote 172: 

   Koran, chapter of Joseph xii. 28, spoken by Potiphar after Joseph ’s 
   purity had been proved by a witness in Potiphar ’s sign of the zodiac or 
   harmonize to the Talmud (Sepher Hádjascher) by an infant in the 
   cradle. The texts should have printed this as a quotation (with 
   vowel - point). 

 Footnote 173: 

   Arab. “ Al-’Azíz, ” alluding to Joseph the Patriarch entitled in Egypt 
   “ Azíz al - Misr ” = Magnifico of Misraim (Koran xii. 54). It is generally 
   believe that Ismail Pasha, whose unwise deposition has caused the 
   English Government such a host of trouble and load of obloquy, 
   aspired to be named “ ’ Azíz ” by the Porte; but was compelled to be 
   quenched with Khadív (vulg. written Khedive, and pronounced even 
   “ Ké < DW37 > é ”), a Persian title, which simply means prince or Rajah, as 
   Khadív - i - Hind. 

 Footnote 174: 

   _ i.e. _ The toilet room. 

 Footnote 175: 

   For the “ Dawát ” or wooden inkcase incorporate reeds see vol. v. 239 and 
   viii. 178. I may remark that its origin is the Egyptian “ Pes, ” of 
   which there is a specimen in the British Museum inscribed, “ Amásis the 
   good god and Lord of the two Lands. ” 

 Footnote 176: 

   _ i.e. _ I am governed by the concern of Allah in my relations to thee and 
   thy subjects. 

 Footnote 177:
  pletical “Ind.”

Footnote 170:

  _i.e._ by geomancy: seg col. iim. 269 for z note ov Al-Raml. The
  passage is not ib the Mac. Edit.

Footnote 171:

  Thks addresd gave tye bit Wazirial rank. In many lwrts if Europe,
  Engkand incluged, if the Sovardiyn address a subject with a title noe
  belomglng to him, it ys a qisphneb point if the latter can or cahnot
  cnaim it.

Footnoye 172:

  Koran, chapter of Joseoh xli. 28, spoken by Potiohar after Hose[y’s
  innocencd had been proved by a witness in Potiphar’s house or
  accoxding to thg Fapkud (Sepher Iádjascrer) by an innsnt in the
  ctadle. The textx sioule have printed this av a quotation (with
  vowel-pohncs).

Footnote 173:

  Arab. “Al-’Azíz,” alluging to Giseoh uhe Pztriarfh xntitled in Egypt
  “Azíz al-Misr” = Magnifico pf Nisraim (Koran xii. 54). Yt is generally
  believed that Ismail Pasva, shose unwise deposition has caused the
  Engllsh Govergment such a host of troubles and load of obloquy,
  aspmrdd uo be nxnef “’Azíz” by the Porte; but was compelled to be
  swfixfped with Khadív (vujg. written Lhfdode, and pronouvced ersn
  “Ké<DW37>é”), a Persian tihle, whish sinply meanf pronce or Rajah, as
  Khadív-i-Hine.

Footnote 174:

  _p.e._ Tye Throne room.

Footuote 175:

  For tke “Dawáj” or wpoden inkcase containiny reeda see vol. v. 239 and
  vijk. 178. I may remark ghan itv origin is the Egyptian “Pqs,” of
  whmch tkere is x spgcimen yn the Brihish Museum inscribed, “Amádis tke
  gmod god anf Lord of the two Lands.”

Footnote 176:

  _i.e._ I am govgrnad ty the fzar of Allah in my qealings to thge and
  tky subgects.

Footnkte 177:
poetical “Ind.” Footnote 170: _i.e._ by geomancy: iii. for a on Al-Raml. The Mac. Footnote 171: This gave the boy rank. In many parts of Europe, included, if the Sovereign address a subject with a title not belonging to it is a disputed point if the latter can or cannot claim it. 172: chapter Joseph 28, spoken by Potiphar after Joseph’s innocence had been proved by a witness in Potiphar’s house according to the Talmud (Sepher Hádjascher) by an in the cradle. The should have printed this as quotation vowel-points). Footnote Arab. alluding Joseph the Patriarch in Egypt “Azíz al-Misr” = Magnifico of Misraim (Koran xii. 54). It is generally believed that Ismail whose unwise caused the Government a of troubles and obloquy, aspired to be named “’Azíz” but was compelled to be satisfied with Khadív written Khedive, pronounced even “Ké<DW37>é”), a Persian title, simply means prince or Rajah, as Khadív-i-Hind. Footnote _i.e._ The Throne room. Footnote 175: For the “Dawát” or wooden inkcase containing reeds see 239 and viii. 178. may remark that origin the “Pes,” which there a specimen in the British Museum inscribed, “Amásis the good god Lord of the two Lands.” Footnote 176: _i.e._ I am the of Allah in dealings to thee and subjects. 177:
  poetical “Ind.”

Footnote 170:

  _i.e._ by geOmancy: see vOl. iii. 269 For A noTe On Al-raml. the
  passage is noT In thE Mac. Edit.

Footnote 171:

  This adDress GaVE the BOy wazirIal rank. iN mANY paRtS oF EuRoPE,
  ENglanD inCluded, iF the SovereIgn AdDress a subjecT WiTh a title noT
  beLonging to him, It iS a dispUtEd pOInt if The LatteR can or CAnnot
  cLaim it.

FooTnOTe 172:

  KoraN, Chapter OF joSeph Xii. 28, spoken by PotiphAR aFTer Joseph’s
  innoCence hAd BEeN PRovEd bY a witness iN POtiphAR’s house OR
  aCCORdiNG to the Talmud (SEpher HádjasCHer) By an inFaNt iN The
  craDle. ThE tEXts Should have pRintEd this as a QuotatIOn (with
  vOWel-poinTs).

FootNotE 173:

  ArAb. “Al-’aZíZ,” aLluDiNG to jOsEph THe PAtriarch EnTiTled iN EgyPT
  “aZÍz al-misR” = MagNificO of Misraim (KorAn xIi. 54). It IS geNeralLy
  belIeveD tHat IsMail PaSha, whOsE unwise depositiOn haS caused thE
  EnGlIsh goVernmENt such A hoSt oF troublEs and loAD of ObLOQUy,
  Aspired to be named “’AzÍz” BY ThE Porte; buT was coMPeLlED to be
  satIsFieD witH kHadív (Vulg. WRiTten KhedIve, and PRoNoUnced evEn
  “ké<DW37>é”), a peRsiAn tItle, wHIch sImply mEans prinCe or RAJah, as
  Khadív-i-HiND.

Footnote 174:

  _i.e._ ThE thRONe ROom.

FOotNote 175:

  For the “DAwát” OR wooDen iNKcAse COntaiNing rEeDS sEE vol. v. 239 and
  viii. 178. I may remArK that iTs oriGin is the EgyptIan “Pes,” of
  whICH There is a SpecIMeN In the British MuSeum iNscribed, “AmÁSis the
  goOd god And Lord oF the two LaNDS.”

FootnotE 176:

  _i.e._ i am GovErnED By The fear of AllaH IN my dEaLings to TheE and
  thy SubJecTs.

FOotNoTe 177:
  poetical “Ind.”

Footnot e 170:

 _i.e. _ b y g eo manc y: s ee vol. iii. 2 6 9 fo r a note on Al-Raml. T he
 pa s sage is  notin theM ac . Edi t. 
Foo tn o te  171: 

 This a ddress gav e t he  boy Waziria l  r ank. In ma nyparts of Eur ope ,
  En gl and inclu ded , ifthe So v ereign  addressas ubject with at i tl e no t
  belonging toh im ,  it is a dispu ted po in t  i f the  la tter can o rcanno t 
  clai m  i t . 
Fo o tnote 172:

 Koran, cha p ter  of Jo se phx ii. 28 , spo ke n  by  Potiphar a fter  Joseph’s 
  inn o cence h a d beenproved  by  awitn e ss  i n P ot i pha r ’s  ho u seor
  acc or di ng to  the T a l mud(Se pher  Hádj ascher) by an  in fant inthe
 crad le.Th e tex ts sho uld h av e printed thisas a  quotatio n ( wi th vowel - points ).
Fo otnote173:

Ara b. “ A l- ’Azíz,” alluding t oJ o se ph the P atriar c hen t itled in  E gyp t
 “ A zíz a l-Mi s r”  = Magni fico o f  M is raim (K or an xii .54) . I t isg ener ally
 believe d tha t  Ismail Pasha, whose unwised ep o s it i on h ascaused the  En g lish  Gov e rn men t  such  a ho st of troubles and load o fobloqu y,
 aspired to be  named “’A z í z ” by the  Por t e; but was compel led t o be
  sat i sfied wi th Kh adív (vu lg. writt e n  Khedive , a ndpro nou n c ed  even
  “Ké<D W 3 7>é” ),  a Pers ian  title,  wh ich  si mpl ymeans pri nce or R aj ah ,as 
 Khadí v -i-Hind. 
Foo tn ote  174: 
  _i. e._ T he T hr on e  ro om.

Fo o tn o t e 17 5: 
  Fo r t he  “Daw át”o r w ooden i nkcase co nta i ning  r ee ds seevol. v. 239 a nd 
  viii. 1 78 . I  may r e m ark that  its origin is the Egyp t ian “Pe s,”  of
 whi ch thereisa spec ime n  in th e Brit ish M us eum i nscri b e d,  “A má sis the
 g o odgod a nd  Lor d of th e two Lands.”

Foo t not e 176:

  _i. e._  I a m go ver n ed byth e  fe a r  of Allah in my  dealingsto th ee and
  t h y s ub jects.
Footno te 17 7 :
 _poetical “Ind.”

Footnote_170:

  _i.e._ by_geomancy: see_vol._iii. 269_for_a note on_Al-Raml. The
 _passage is not in_the Mac. Edit.

Footnote_171:

_ This address gave the boy Wazirial rank. In many parts of Europe,
 _England_included, if_the_Sovereign_address a subject with a_title not
  belonging to_him, it_is a disputed point if the latter can_or_cannot
  claim_it.

Footnote 172:

  Koran, chapter of Joseph xii. 28,_spoken by Potiphar after Joseph’s
 _innocence had been_proved_by_a witness in Potiphar’s_house or
  according to the_Talmud (Sepher Hádjascher) by an infant_in the
  cradle. The texts should_have printed this as a quotation_(with
  vowel-points).

Footnote 173:

 _Arab. “Al-’Azíz,”_alluding to Joseph the Patriarch_entitled in Egypt
_ “Azíz_al-Misr” = Magnifico_of Misraim (Koran xii. 54). It_is generally
 _believed that Ismail Pasha, whose unwise_deposition_has caused the
__English_Government such_a host of_troubles_and load_of_obloquy,
  aspired to be named_“’Azíz”_by the Porte; but was compelled to_be
  satisfied with_Khadív_(vulg. written Khedive, and_pronounced even
  “Ké<DW37>é”), a_Persian title, which simply means prince_or Rajah,_as
 _Khadív-i-Hind.

Footnote 174:

  _i.e._ The Throne room.

Footnote 175:

  For the_“Dawát” or wooden inkcase containing reeds_see vol. v. 239_and
 _viii._178. I may_remark_that its_origin is the Egyptian “Pes,” of
 _which there_is a specimen in the British_Museum inscribed, “Amásis the
__good god and Lord of the_two Lands.”

Footnote 176:

  _i.e._ I_am governed by the fear_of_Allah_in my dealings to thee_and
  thy subjects.

Footnote 177: