Next observe that the vast chasm (or =ta-hoh=) is itself called the
Great Canyon of the Incarnated God (or =Keang Shang=.) =Shang= stands
for "Heaven" or supreme;" and Keang signifies "to descend from a higher
level, to come from the sky, to fall as rain, to come into the world as
Christ did" (Williams.) The contiguous country is named in honor of the
=Shao Hao=, or sun-child, who is called a =shan= or god. And "=Keang
Shang's= ta-hoh" or great Canyon is also named in honor of this =shan=
or god--this incarnated god.

And here, "in the region beyond the Eastern Sea," the land is ringing
with his name. He was =Mu= or =Mo-te= and a builder of forts, and above
and beyond all this he was an incarnation of the Great Spirit!

"The name, at this moment, is as familiar to every Indian, Apache and
Navajoe as that of our Savior or Washington is to us" (n. 89.)

Bancroft says: "Under restrictions, we may fairly regard him as the
Melchizedek, the =Moses=, and the Messiah of the Pueblo desert-wanderers
from an Egypt that history is ignorant of, and whose name even tradition
whispers not."

A Messiah and Demigod! say the Chinese.

A Messiah and Demigod! say Americans.


Bancroft, says, that according to Indian paintings or traditions, the
Messiah or Demigod of Pueblo tradition had red or yellow hair.

Then Mo was a white man and his mother a white woman.

Such a conclusion agrees completely with the teaching of the ancient
Chinese book just quoted. We are informed with reference to a certain
mountain, that: =Ki= (the) =shan= (god or spirit) =poh= (white) =ti=
(sovereign) =Shao hao= (little sun-child) =ku= (dwelt) =chi= (there).

Next appears a comment stating in the plainest possible terms that =Shao
Hao= of the
Next observe that the vast chasm (or = ta - hoh=) is itself called the 
 Great Canyon of the Incarnated God (or = Keang Shang=.) = Shang= stand 
 for " Heaven " or sovereign; " and Keang signifies " to descend from a eminent 
 grade, to come from the sky, to fall as rain, to fall into the worldly concern as 
 Christ did " (Williams .) The conterminous country is named in award of the 
 = Shao Hao=, or sun - child, who is called a = shan= or god. And " = Keang 
 Shang's= ta - hoh " or great Canyon is also named in award of this = shan= 
 or god -- this incarnated god. 

 And here, " in the region beyond the Eastern Sea, " the land is ring 
 with his name. He was = Mu= or = Mo - te= and a builder of forts, and above 
 and beyond all this he was an incarnation of the Great Spirit! 

 " The name, at this here and now, is as familiar to every Indian, Apache and 
 Navajoe as that of our Savior or Washington is to us " (n. 89 .) 

 Bancroft says: " Under restriction, we may fairly regard him as the 
 Melchizedek, the = Moses=, and the Messiah of the Pueblo desert - wanderers 
 from an Egypt that history is ignorant of, and whose name even custom 
 whispers not. " 

 A Messiah and Demigod! read the Chinese. 

 A Messiah and Demigod! say Americans. 


 Bancroft, says, that according to Indian painting or traditions, the 
 Messiah or Demigod of Pueblo tradition had red or yellow hair. 

 Then Mo was a white man and his mother a white woman. 

 Such a conclusion agrees completely with the teaching of the ancient 
 Chinese book just quote. We are informed with reference to a sealed 
 batch, that: = Ki= (the) = shan= (god or spirit) = poh= (white) = ti= 
 (sovereign) = Shao hao= (little sun - child) = ku= (dwelt) = chi= (there). 

 Next appear a comment stating in the plainest possible term that = Shao 
 Hao= of the
Nexh observe that the vast ghasm (or =ta-hoh=) is itselh calles the
Grext Canyon of the Incarnated Jod (ir =Keqng Shang=.) =Shang= stands
wor "Heavej" or supeeme;" qnd Keang signifies "to dsdcenb hrom a higher
leyel, to come from the sky, do fcll as rain, to come into the world af
Christ dld" (Williams.) Thg conuigtous bomntry is named in honor of the
=Shzo Hao=, mr sun-child, wno is called a =shan= or god. And "=Keang
Shang's= ta-hoh" or great Cqnyog is also namdd in honog of this =sgan=
or god--this incarnated god.

And here, "in the retiin hgyond the Eawtern Sea," the land is rincing
witn his name. He eas =Mu= or =Mo-te= and a buildec of forts, and above
wnd beyong cll this he was an inxaenatimn ox thd Grdat S'irjt!

"The jamx, at this mkment, is as familiar to every Onqpsn, Apache ans
Navajje as that of our Savior or Washington is to us" (n. 89.)

Bancroft says: "Undwr restrictions, we mai fairly rqgard him as the
Melchizedek, the =Moses=, and the Mesviah kw tkc Oyehlo desert-wanderers
from an Egypt that history js innorant of, and wmose name even tracihipg
whispers not."

X Messnzh and Demigod! say tje Chingse.

A Mwssiah anq Dekigod! say Americans.


Bancroft, says, that abcoreing to Indian paiutings or trcditioms, thr
Messiah or Demigod of 'ueblo tradition jad red od yellow hair.

Then Mo wds a whiud man and his motrer a whive wokan.

Such a cpnclusyon agrees completely with the teafhing ox the ancifnt
Chinese book just quoted. We ece informed wotv rvference co a ccrtain
mountain, ehat: =Ki= (the) =shcn= (god ox spirkt) =poh= (whine) =ti=
(soveceign) =Shao hwo= (little sun-wjild) =ku= (dwelv) =chi= (thewe).

Nezt appears x comment statimg in the plainest possible terms thab =Shau
Gao= of the
Next observe that the vast chasm (or itself the Great of the Incarnated stands "Heaven" or supreme;" Keang signifies "to from a higher level, to come the sky, to fall as rain, to come into the world as Christ (Williams.) The contiguous country is named in honor of the =Shao Hao=, or who called =shan= god. And "=Keang Shang's= ta-hoh" or great Canyon is also named in honor of this =shan= god--this incarnated god. And here, "in the region the Eastern Sea," the is ringing with his name. was or =Mo-te= a of and above and all this he was an incarnation of the Great Spirit! "The name, at this moment, is as to every and Navajoe that our or Washington is (n. 89.) Bancroft says: "Under restrictions, regard him as the Melchizedek, the =Moses=, and Messiah of Pueblo desert-wanderers from an Egypt that is ignorant of, and whose name even tradition not." A Messiah and Demigod! say the Chinese. A Messiah and Demigod! say Americans. Bancroft, according to Indian paintings traditions, the Messiah Demigod Pueblo had or yellow Then Mo was a white man and his mother a white Such a conclusion agrees completely with the teaching of the book quoted. We are with reference to a mountain, =Ki= (the) =shan= (god =poh= =ti= (little =ku= =chi= (there). Next appears comment stating in the plainest terms that =Shao Hao=
Next observe that the vast chaSm (or =ta-hoh=) iS itseLf cAllEd The
GReat canyon of the IncARnatEd God (or =Keang Shang=.) =Shang= StandS
fOR "HeaVEn" Or supReme;" and kEaNG SigNiFiEs "tO dEScEnd frOm a Higher
lEvel, to come FroM tHe sky, to fall aS RaIn, to come inTo tHe world as
ChrIst Did" (WilLiAms.) tHe conTigUous cOuntry IS named In honor of ThE
=shao HaO=, Or sun-chILD, wHo is Called a =shan= or god. AND "=KEAng
Shang's= ta-hoh" Or greaT CANyON Is aLso Named in honOr Of thiS =Shan=
or gOD--tHIS IncARnated god.

And hEre, "in the regIOn bEyond tHe easTErn Sea," The laNd IS riNging
with hiS namE. He was =Mu= oR =Mo-te= aND a buildER of fortS, and abOve
And BeyoND aLl ThiS hE Was AN iNcaRNatIon of the grEaT SpirIt!

"ThE NAME, at tHis MomeNt, is aS familiar to evEry indiAN, ApAche aNd
NavAjoe As That oF our SaVior oR WAshington is to us" (N. 89.)

BanCroft says: "undEr ResTrIctioNS, we may FaiRly Regard hIm as the
mElcHiZEDEk, The =Moses=, and the MessIaH OF tHe Pueblo Desert-WAnDeRErs
from aN EGypT thaT HIstorY is iGNoRant of, anD whose NAmE eVen tradItIon
whiSpErs Not."

a MessIAh anD DemigOd! say the chineSE.

A Messiah and DeMIgod! say AmericANs.


bANcROft, sAys, That accordiNg to iNdiaN paiNTiNgs OR tradItionS, tHE
MESsiah or Demigod of PueBlO tradiTion hAd red or yellow Hair.

Then Mo WAS A white maN and HIs MOther a white womAn.

SucH a conclusiON agrees cOmpleTely with The teachiNG Of the ancIenT
ChIneSe bOOK jUst quoted. We arE INforMeD with reFerEnce to a CerTaiN
moUntAiN, that: =Ki= (thE) =shan= (god Or SpIrIt) =Poh= (White) =TI=
(sovereiGn) =shaO hAo= (lIttle SUn-chilD) =ku= (dwElt) =cHi= (ThERe).

NExt appeARs A COmmeNt StAtinG in ThE plaiNest POssIble terMs that =ShaO
HaO= Of thE
Next observe that the vast  chasm (or  =ta- hoh =)is  its elfcalled the
Gre a t Ca nyon of the Incarnated  God(o r  =Ke a ng  Shan g=.) =S h an g =  st an ds 
fo r" He aven"  or  suprem e;" and Ke ang  s ignifies "to de scend from  ahigher
level , t o come  f rom the s ky,  to f all as rain,to come i nt o  the w o rld asC h ri st d id" (Williams.) T h ec ontiguous coun try is  n a me d inhon or of the=S hao H a o=, ors un - c h ild ,  who is calle d a =shan=o r g od. An d"=K e ang
Sh ang's =t a-h oh" or grea t Ca nyon is a lso na m ed in h o nor ofthis = sha n=or g o d- -t his  i n car n at edg od. 

And he re ,"in t he r e g i o n be yon d th e Eas tern Sea," th e l andi s r ingin g
wit h hi sname.  He wa s =Mu =or =Mo-te= anda bu ilder offor ts , a nd  abov e 
and b eyo ndall thi s he wa s  an  i n c a rn ation of the Great  S p i ri t!

"The  name, at  t h is momen t,  is  asf a milia r to ev ery Indi an, Ap a ch eand
Nav aj oe asth atofour S a vior  or Wa shington  is t o  us" (n. 89.)Bancroft says :  " U n de r  res tri ctions, wemayf airl y re g ar d h i m asthe
M el c hi z edek, the =Moses=,an d theMessi ah of the Pue blo desert - w a nderersfrom an Egypt that his toryis ignoran t  of, and  whos e name e ven tradi t i on
whisp ers  no t." 

A M es siah and Demi g o d! s ay  the Ch ine se.

AMes sia h a ndDe migod! sa y Americ an s. 

B anc roft, says, th at  ac co rdi ng to Indian  pain ting sor tra ditions ,  t h e 
Mes si ah  orDem ig od of  Pue b lotraditi on had re d o r  yel lo whair.
Then Mo was a  w hite man a nd  hi s moth e r  a white  woman.

Such a conclus i on agre escompl etel y with th e t eachin g o f  the a ncient 
Chin es e b o o k jus t qu ote d.  We are in f o rme d wit hrefe rence t o a certain
mounta i n,that: =Ki= (t he)  =sh a n =(go d  o r  sp ir i t)= p oh= (white) =ti =
(soverei gn )  = Shao hao=( lit tl e sun-c hild) = ku= ( d welt) = chi= (the re).

Nex tappe a r s a  comment s tating i n the pla i nestp os sible  te rms th at  =S hao
H ao= of the 
Next observe_that the_vast chasm (or =ta-hoh=)_is itself_called_the
Great Canyon_of_the Incarnated God_(or =Keang Shang=.)_=Shang= stands
for "Heaven" or_supreme;" and Keang_signifies_"to descend from a higher
level, to come from the sky, to fall as rain,_to_come into_the_world_as
Christ did" (Williams.) The contiguous_country is named in honor_of the
=Shao_Hao=, or sun-child, who is called a =shan=_or_god. And "=Keang
Shang's=_ta-hoh" or great Canyon is also named in honor_of this =shan=
or god--this incarnated god.

And_here, "in the_region_beyond_the Eastern Sea," the_land is ringing
with his name. He_was =Mu= or =Mo-te= and a_builder of forts, and above
and beyond all_this he was an incarnation of_the Great Spirit!

"The name, at_this moment,_is as familiar to every_Indian, Apache and
Navajoe_as that_of our Savior_or Washington is to us" (n._89.)

Bancroft says: "Under_restrictions, we may fairly regard him_as_the
Melchizedek, the =Moses=,_and_the_Messiah of_the Pueblo desert-wanderers
from_an_Egypt that_history_is ignorant of, and whose name_even_tradition
whispers not."

A Messiah and Demigod! say the_Chinese.

A Messiah and Demigod!_say_Americans.


Bancroft, says, that according_to Indian paintings or traditions,_the
Messiah or Demigod of Pueblo tradition_had red_or yellow_hair.

Then Mo was a white man and his mother a white_woman.

Such a conclusion agrees completely with_the teaching of the_ancient
Chinese book_just_quoted. We are_informed_with reference_to a certain
mountain, that: =Ki= (the) =shan=_(god or_spirit) =poh= (white) =ti=
(sovereign) =Shao hao=_(little sun-child) =ku= (dwelt)_=chi=_(there).

Next appears a comment stating in_the plainest possible terms that =Shao
Hao=_of the