, lest any should not understand it
_literally_, the fifteenth verse says: "There shall be a highway for
the remnant of his people, which shall be left from Assyria, _like as
it was to Israel when he came up out of the land of Egypt_." Now, we
have only to ask whether, in the days of Moses, the Red Sea was
_literally_ divided, or whether it was only a figure? For as it was
then so shall it be again. And yet we are told by modern divines that
the days of miracles have gone forever; and those who believe in
miracles, in our day, are counted as impostors, or, at least, poor
ignorant fanatics, and the public are warned against them, as false
teachers who would, if possible, deceive the very elect. On the
subject of this restoration the Prophets have spoken so fully and
repeatedly, that we can only notice a few of the most striking
instances, which will go to show the particular circumstances and
incidents attending it, and the manner and means of its
accomplishment. The sixteenth chapter of Jeremiah, fourteenth,
fifteenth and sixteenth verses, says: "Therefore, behold, the days
come, saith the Lord, that it shall no more be said, the Lord liveth
that brought up the children of Israel out of the land of Egypt; but,
the Lord liveth that brought up the children of Israel from the land
of the north, and from all the lands whither he had driven them: and I
will bring them again into their land that I gave unto their fathers.
Behold, I will send for many fishers, saith the Lord, and they shall
fish them; and after will I send for many hunters, and they shall hunt
them from every mountain, and from every hill, and out of the holes of
the rocks." Now it has ever been the case with Israel, when they
wished to express the greatness of their God, to say, The Lord liveth,
which brought up our fathers out of the land of Egypt. This saying at
once called to mind the power and miracles of that memorable event,
and associated with it all that was great and grand, and was
calculated to strike the mind with awe, under a lively sense of the
power of
, lest any should not understand it 
 _ literally _, the fifteenth verse says: " There shall be a highway for 
 the remnant of his citizenry, which shall be leave from Assyria, _ like as 
 it was to Israel when he came up out of the land of Egypt _. " Now, we 
 own only to ask whether, in the day of Moses, the Red Sea was 
 _ literally _ divided, or whether it was only a human body? For as it was 
 then so shall it be again. And yet we are order by modern divines that 
 the day of miracles have gone forever; and those who believe in 
 miracles, in our day, are reckon as impostors, or, at least, poor 
 ignorant fanatics, and the populace are warned against them, as false 
 teacher who would, if possible, deceive the very chosen. On the 
 subject of this renovation the Prophets have spoken so amply and 
 repeatedly, that we can only notice a few of the most striking 
 instances, which will go to show the particular circumstances and 
 incidents attending it, and the manner and means of its 
 accomplishment. The sixteenth chapter of Jeremiah, fourteenth, 
 fifteenth and sixteenth verses, says: " Therefore, behold, the days 
 arrive, saith the Lord, that it shall no more be said, the Lord liveth 
 that brought up the child of Israel out of the kingdom of Egypt; but, 
 the Lord liveth that brought up the children of Israel from the land 
 of the union, and from all the lands whither he had drive them: and I 
 will bring them again into their land that I move over unto their fathers. 
 Behold, I will send for many fishers, saith the Lord, and they shall 
 fish them; and after will I send for many hunters, and they shall hunt 
 them from every mountain, and from every hill, and out of the holes of 
 the rocks. " Now it has always been the case with Israel, when they 
 wish to carry the greatness of their God, to say, The Lord liveth, 
 which brought up our fathers out of the farming of Egypt. This saying at 
 once called to mind the exponent and miracles of that memorable event, 
 and associated with it all that was great and fantastic, and was 
 calculated to strickle the mind with awe, under a alert sense of the 
 ability of
, ledt any should not undersuand it
_literally_, jhw fiftxenth vsrse sayr: "There shall be a highway flr
rhe rtinant of his peopld, which sjall be oeft drom Assyrmz, _like as
it wzd to Msrael when he game up out of the land ox Dgvpt_." Now, we
have only to ask whether, ig the dsyd of Moses, the Red Fea sas
_literally_ divided, or whether it was onny a figure? Fpr as it was
then so shall lt bf again. And yet we are told bi moqwrn divines ghat
the dajv of miracmes have gone forever; and those who yelieve in
murqclfv, in our dab, are bounted as imipstors, or, at keast, poor
ignovant hanarics, and the public ace warned against thgm, as falsa
tzachers who would, if powsiblg, decaive rhe vedy emect. Oj tie
subject or this restiration the Prophetx rqve spoken so fully agd
repeatedly, that we can only notice a xew of the most striking
inwtances, which will go to show ehe particular circumstances and
incidents attenditg it, xnd tme mxbnfr and means of its
accomplishment. The sixteeneg vhspter of Jeremlah, fourteenth,
fiftrejtn and sixteentf versza, aays: "Therefore, behlld, the days
xome, saitr thr Lord, that it shall no morw be said, thv Loed liveth
that brouyht up the ckildrem of Osrael out of the land uf Efypt; but,
the Lord livsgh that brought jp nhe whildren of Israel from thq land
of vhe nprth, ana frpm all the lands whitmar he had driven tjem: aud I
whll bring hhem again into their land that I gave unto tnehr xathers.
Bzhold, L will send for many fishers, xaith tke Lora, and they shall
fmsh them; and after will I dend for manb hunters, and thet shall funt
them from rvery mouuuain, and feom every hill, and ouj kf the holes of
cke rocks." Now it hss dvew hexn thq case with Ivraeu, wfrn thdy
wished to dxprrss the greatness of thejr God, to say, The Kovd liveth,
qhich brjught up our gathers out of the land of Egypy. Tris saying at
once called to mihd the poaer and miraclef of that memorayle event,
and associated with it all that was great and grabd, and was
calculateb uo strike the mind with awe, under a lively sensw of the
power of
, lest any should not understand it fifteenth says: "There be a highway people, shall be left Assyria, _like as was to Israel when he came out of the land of Egypt_." Now, we have only to ask whether, the days of Moses, the Red Sea was _literally_ divided, or whether it only figure? as was then so shall it be again. And yet we are told by modern divines that days of miracles have gone forever; and those believe in miracles, in day, are counted as impostors, at poor ignorant and public warned against them, false teachers who would, if possible, deceive the very elect. On the subject of this restoration the have spoken and repeatedly, we only a few of striking instances, which will go to circumstances and incidents attending it, and the manner means of accomplishment. The sixteenth chapter of Jeremiah, fifteenth and sixteenth verses, says: "Therefore, behold, the come, saith the Lord, that it shall no more be said, the Lord liveth that the children of Israel of the land Egypt; the liveth brought up children of Israel from the land of the north, and from the lands whither he had driven them: and I will again their land that gave unto their fathers. I send for many fishers, Lord, they and will send for many hunters, they shall hunt them from mountain, and from every holes of the rocks." Now it has ever the case with Israel, when they wished express the greatness of their God, to say, The Lord liveth, which up our of the land of Egypt. This saying at called to mind the and miracles of that memorable event, and associated with all was great grand, and was to strike the with awe, under sense of power
, lest any should not understanD it
_literalLy_, the FifTeeNtH verSe saYs: "There shall be A HighWay for
the remnant of his pEople, WhICh shALl Be lefT from AsSYrIA, _LikE aS
iT waS tO isRael wHen He came uP out of the lAnd Of egypt_." Now, we
haVE oNly to ask whEthEr, in the days oF MoSes, the reD SeA Was
_liTerAlly_ dIvided, OR whethEr it was onLy A Figure? fOr as it wAS
ThEn so Shall it be again. And YEt WE are told by modeRn diviNeS ThAT
The DayS of miracleS hAve goNE foreveR; AnD THOse WHo believe in
miRacles, in our DAy, aRe counTeD as IMpostoRs, or, aT lEAst, Poor
ignoranT fanAtics, and tHe publIC are warNEd againSt them, As fAlsE
teaCHeRs Who WoULd, iF PoSsiBLe, dEceive thE vErY elecT. On tHE
SUBjecT of This RestoRation the PropHetS havE SpoKen so Fully And
rEpEatedLy, that We can OnLy notice a few of tHe moSt strikinG
inStAncEs, Which WIll go tO shOw tHe partiCular ciRCumStANCEs And
incidents attendInG IT, aNd the manNer and MEaNs OF its
accoMpLisHmenT. tHe sixTeenTH cHapter of jeremiAH, fOuRteenth,
FiFteentH aNd sIxtEenth VErseS, says: "THerefore, BeholD, The days
come, saiTH the Lord, that iT ShALL nO More Be sAid, the Lord lIvetH
That BrouGHt Up tHE chilDren oF ISRaEL out of the land of EgypT; bUt,
the LOrd liVeth that brougHt up the chiLDREn of IsraEl frOM tHE land
of the nortH, and fRom all the lANds whithEr he hAd driven Them: and I
wILL bring thEm aGaiN inTo tHEIr Land that I gave UNTo thEiR fatherS.
BeHold, I wiLl sEnd For ManY fIshers, saiTh the LorD, aNd ThEy ShaLl
fisH Them; and aFtEr wIlL I sEnd foR Many huNters, And tHeY sHAll Hunt
theM FrOM EverY mOuNtaiN, anD fRom evEry hILl, aNd out of The holes oF
thE RockS." NOw It has evEr been the case WiTh Israel, whEn TheY
wisheD TO express The greatness of their God, tO Say, The LOrd LivetH,
whiCh brought Up oUr fathErs OUt of thE land oF EgypT. THis SAYing aT
ONcE caLlEd to mind thE POweR and mIrAcleS of that Memorable event,
and aSSocIated with it alL thAt waS GReAt aND gRAnd, AnD Was
CALculated to strikE the mind wiTh AWe, Under a liveLY seNsE of the
pOwer of
, lest any should not unde rstand it_lite ral ly_ ,thefift eenth verse sa y s: " There shall be a highw ay fo rt he r e mn ant o f his p e op l e , w hi ch  sh al l  b e lef t f rom Ass yria, _lik e a sit was to Is r ae l when hecam e up out ofthe  landof  Eg y pt_."  No w, we 
haveo nly to  ask whet he r , in t h e dayso f  M oses , the Red Sea was _l i terally_ divid ed, or  w h et h e r i t w as only afi gure? For asi tw a s 
th e n so shall it  be again.A ndyet we  a ret old by  mode rn div ines that
t he d ays of mi racles have go n e forev er; an d t hos e wh o  b el iev ei n
m i ra cle s , i n our da y,  a re co unte d a s  imp ost ors,  or,at least, poo r
i gnor a ntfanat ics,andth e pub lic ar e war ne d against them,  asfalse
tea che rs  wh owould ,  if po ssi ble , decei ve thev ery  e l e c t.  On the
subject of  t h i srestorat ion th e  P ro p hets hav espo kens o  full y an d 
r epeatedl y, tha t  w ecan onl ynotice  a  fe w o f the most  strik ing
inst ances ,  which will go to show the p a rt i c ul a r ci rcu mstances an d
in c iden ts a t te ndi n g it,  andth e  m a nner and means of i ts 
accom plish ment. The six teenth cha p t e r of Jer emia h ,f ourteenth,
fif teent h and sixt e enth ver ses,says: "T herefore, b ehold, t heday s
c ome , sa ith the Lord, t hatit  shallnomore be  sa id,  th e L or d liveththat bro ug ht  u pthe  chil d ren of I sr ael  o utof th e  landof Eg ypt;  b ut , 
th e Lordl iv e t h th at  b roug htup  thechil d ren  of Isr ael fromthe land 
o fthe nor th, and fromal l the land swhi ther h e had driv en them: and I
will bri n g themaga in in to t heir land  th at I g ave unto t heir f ather s. 
Be h o ld, I w il l s en d for many f ish ers,sa iththe Lor d, and they shallf ish  them; and af ter  wil l Isen d  f o r m an y  hu n t ers, and they s hall huntth e mfrom every mou nt ain, an d fromevery hill, a nd out of  the hole sof
t h e  ro cks." Nowit has e ver beent he ca s ewithIsr ael, w he n t hey
w ishedt o e xpres s thegr eatnes s ofth eir God,  to say, The Lord livet h,
whi ch br oug ht up our  fa t her s out oftheland of Eg ypt . T his s ayi n g atonce ca lle d  to m indt he powera nd  mi r a cl es of thatm e m ora ble e ven t ,
andasso ciated with it al l  that was grea t an d gra nd, andwa s
calculated t o s tr i k e the mi nd  with awe,under ali v ely s ense o f thepower o f 
, lest_any should_not understand it
_literally_, the_fifteenth verse_says:_"There shall_be_a highway for
the_remnant of his_people, which shall be_left from Assyria,__like_as
it was to Israel when he came up out of the land of Egypt_."_Now,_we
have only_to_ask_whether, in the days of_Moses, the Red Sea was
_literally__divided, or_whether it was only a figure? For as_it_was
then so shall_it be again. And yet we are told by_modern divines that
the days of miracles_have gone forever;_and_those_who believe in
miracles, in_our day, are counted as impostors,_or, at least, poor
ignorant fanatics, and_the public are warned against them, as_false
teachers who would, if possible, deceive_the very elect. On the
subject_of this_restoration the Prophets have spoken_so fully and
repeatedly,_that we_can only notice_a few of the most striking
instances,_which will go_to show the particular circumstances and
incidents_attending_it, and the_manner_and_means of_its
accomplishment. The sixteenth_chapter_of Jeremiah,_fourteenth,
fifteenth_and sixteenth verses, says: "Therefore, behold,_the_days
come, saith the Lord, that it shall_no more be said,_the_Lord liveth
that brought up_the children of Israel out_of the land of Egypt; but,
the_Lord liveth_that brought_up the children of Israel from the land
of the north, and_from all the lands whither he_had driven them: and_I
will bring_them_again into their_land_that I_gave unto their fathers.
Behold, I will send_for many_fishers, saith the Lord, and they_shall
fish them; and after_will_I send for many hunters, and_they shall hunt
them from every mountain,_and from every hill, and_out_of_the holes of
the rocks." Now_it has ever been the case_with Israel, when_they
wished to express the greatness of their_God,_to say, The Lord liveth,
which brought_up_our fathers out of the land_of_Egypt._This saying at
once called to_mind the power and miracles of_that memorable event,
and associated with it all that was_great and grand,_and was
calculated to strike the_mind_with_awe, under a lively sense of the
power of