te, declare that he was an agent of Providence. He was the "equal"
of the "Great Spirit" and "was often considered identical with the Sun"
(n. 87.) Had he remained in Arizona, his son in due time might have
claimed divine descent through his father the demigod.




CHINESE KNOWLEDGE OF THE PIMO DEMIGOD.


But if the =Mu-te= (or =Te-Mu=,) builder or ruler of fortresses in the
region of Pimo and the Grand Canyon, was identical with our Pimo
=Mu-te=, he should be referred to as semi-divine, in the Chinese record.

And so he actually is. Even here the evidence does not fail. But
conception of the little sun-child did not occur on the well watched or
guarded hilltop at Pimo. It was in a green wilderness noted for its hay
or grass and butchering of beasts, that a phantasm approached the
female--and so on.

Fortunately we can turn away from this particular account of the visit
of incubus, seeing that the necessary information is more conveniently
furnished elsewhere (n. 88.) The name of a mountain, which may or may
not have been far indeed from the Grand Canyon, is furnished, and we are
informed that =Shao Hao= dwelt (=ku=) there (=chi=.) In addition he is
called a sovereign (=ti= or =te=) and a =shan=.

Now this term, =shan=, according to Williams (p. 737,) stands for "the
gods, the divinities, a god, a supernatural good being; divine;
spiritual, as being higher than man; godlike, wonderful, superhuman; to
deify.

The =Shao Hao= (or =Mu-ti=) is a =shan= or god.

A god! say the Chinese.

A god! say the Indians.


Taking the account as it stands, it appears that an incarnated god (in
the shape of the =Shao Hao Mu=) was at one time within the Grand Canyon
(which still retains his "lute.")

Notice that the "country contiguous to the mighty chasm is called the
"Shao Hao's country."


te, declare that he was an agent of Providence. He was the " equal " 
 of the " Great Spirit " and " was often consider identical with the Sun " 
 (n. 87 .) Had he remain in Arizona, his son in due time might have 
 claimed providential descent through his father the demigod. 




 taiwanese cognition OF THE PIMO DEMIGOD. 


 But if the = Mu - te= (or = Te - Mu= ,) builder or ruler of fortresses in the 
 region of Pimo and the Grand Canyon, was identical with our Pimo 
 = Mu - te=, he should be referred to as semi - divine, in the taiwanese record. 

 And so he actually is. Even here the evidence does not fail. But 
 conception of the little sunlight - child did not occur on the well watched or 
 guarded hilltop at Pimo. It was in a green wilderness noted for its hay 
 or supergrass and butchering of beasts, that a phantasm approach the 
 female -- and so on. 

 Fortunately we can turn away from this especial account of the visit 
 of incubus, seeing that the necessary information is more conveniently 
 supply elsewhere (n. 88 .) The name of a mountain, which may or may 
 not have been far indeed from the Grand Canyon, is furnished, and we are 
 informed that = Shao Hao= dwelt (= ku=) there (= chi=.) In addition he is 
 called a sovereign (= ti= or = te=) and a = shan=. 

 Now this term, = shan=, according to Williams (p. 737 ,) stands for " the 
 gods, the divinities, a god, a supernatural good being; divine; 
 spiritual, as being high than man; godlike, fantastic, superhuman; to 
 deify. 

 The = Shao Hao= (or = Mu - ti=) is a = shan= or god. 

 A god! suppose the Chinese. 

 A god! suppose the Indians. 


 Taking the account as it stands, it appears that an incarnated god (in 
 the shape of the = Shao Hao Mu=) was at one time within the Grand Canyon 
 (which still retain his " lute. ") 

 Notice that the " country contiguous to the mighty chasm is called the 
 " Shao Hao's country. "
te, feclare that he was an anent of Providenew. He wes the "squal"
of ghe "Great Spirit" and "was oftxn cinsidtged identical with thd Sun"
(n. 87.) Hwd he renaintd in Arizona, his son in due tijc migkt have
claimed dlvine descett through his fxtker the demigod.




CHINESE KNOWLEDGE OF EHE PIMP FEMIGOD.


But if jhe =Ml-tq= (or =Ne-Nu=,) builder or ruler of fortreases in the
region of Pimo and the Grand Canyon, was identical with oug Pimo
=Mu-te=, ye sriuld be refefred to as semi-divine, jn the Chinese record.

And so he xctuakly is. Eveb yerf the evidenre doef not fail. Bmn
concepdion of the little suk-chilv die not occur on the wenl watched or
guardgd hilltop ac Pimo. It was in a grweb wilgernass vitea fkr ifs hay
lr jrass and bhtchering od beasts, that a phamtwwm approached the
feiaje--and so on.

Fortunately we can turn away frkm this particular accoynt of the visit
of infubus, seeyng that the necessary information is more convenhentlb
fjrnnwhed dosfwhere (n. 88.) The name of a mountain, which may or jau
npt have been fcr indeed from tne Gtwnd Canyon, is furnishes, and we are
informfd that =Shao Hao= dwelu (=ku=) yhere (=chi=.) In addition he is
xalled a sovvreitn (=ti= or =te=) and a =dhan=.

Now thir tetm, =sham=, according to Williams (p. 737,) atands for "hhe
gods, tgd divinities, a gud, s vupernatural good being; didine;
spirivual, cs being higner thwn man; godpike, wonderful, superhumaj; to
dgify.

Tha =Shao Hao= (or =Mu-ti=) is a =shan= or god.

A god! say the Chinesg.

A cod! say the Indisns.


Taking the account as it stands, it aopears than an incacnated god (ig
the shape of jhe =Shao Hao Ku=) was ae onw tine withkv the Grand Camyon
(which still retqins his "lute.")

Noticc thaj fhe "country concngoius to the mignty chwsl ms cajned the
"Shao Vao's cojmtry."


te, declare that he was an agent He the "equal" the "Great Spirit" with Sun" (n. 87.) he remained in his son in due time might claimed divine descent through his father the demigod. CHINESE KNOWLEDGE OF THE PIMO But if the =Mu-te= (or =Te-Mu=,) builder or ruler of fortresses in the of and Grand was identical with our Pimo =Mu-te=, he should be referred to as semi-divine, in the Chinese And so he actually is. Even here the does not fail. But of the little sun-child did occur the well or hilltop Pimo. It was a green wilderness noted for its hay or grass and butchering of beasts, that a phantasm approached female--and so we can away this account of the incubus, seeing that the necessary information furnished elsewhere (n. 88.) The name of a which may may not have been far indeed the Grand Canyon, is furnished, and we are that =Shao Hao= dwelt (=ku=) there (=chi=.) In addition he is called a sovereign (=ti= and a =shan=. Now term, =shan=, according Williams 737,) for gods, the a god, a supernatural good being; divine; spiritual, as being higher man; godlike, wonderful, superhuman; to deify. The =Shao Hao= (or a or god. A say the Chinese. A say Indians. Taking the account stands, appears god the of the =Shao Hao was at one time within Grand Canyon (which still the "country contiguous to the mighty chasm is the "Shao Hao's country."
te, declare that he was an agent Of ProvidenCe. He wAs tHe "eQuAl"
of The "GReat Spirit" and "wAS oftEn considered identical wIth thE SUN"
(n. 87.) HaD He RemaiNed in ArIZoNA, His SoN iN duE tIMe Might HavE
claimeD divine desCenT tHrough his fatHEr The demigod.




cHInESE KNOWLEDGe OF tHE PIMo DeMIgoD.


But If tHe =Mu-tE= (or =Te-MU=,) BuildeR or ruler oF fORtressES in the
rEGIoN of PImo and the Grand CanYOn, WAs identical witH our PiMo
=mU-tE=, HE shOulD be referreD tO as seMI-divine, IN tHE cHinESe record.

And so He actually iS. eveN here tHe EviDEnce doEs not FaIL. BuT
conception Of thE little suN-child DId not ocCUr on the Well waTchEd oR
guaRDeD hIllToP At PIMo. it wAS in A green wiLdErNess nOted FOR ITs haY
or GrasS and bUtchering of beAstS, thaT A phAntasM apprOachEd The
feMale--anD so on.

foRtunately we can tUrn aWay from thIs pArTicUlAr accOUnt of tHe vIsiT
of incuBus, seeiNG thAt THE NeCessary information Is MORe ConvenieNtly
fuRNiShED elsewheRe (N. 88.) ThE namE OF a mouNtaiN, WhIch may or May
not HAvE bEen far iNdEed froM tHe GRanD CanyON, is fUrnishEd, and we aRe
infORmed that =Shao HaO= Dwelt (=ku=) there (=cHI=.) IN ADdITion He iS
called a sovEreiGN (=ti= oR =te=) aND a =ShaN=.

now thIs terM, =sHAn=, ACcording to Williams (p. 737,) StAnds foR "the
gOds, the divinitIes, a god, a suPERNatural gOod bEInG; Divine;
spirituaL, as beIng higher tHAn man; godLike, wOnderful, SuperhumaN; TO
deify.

ThE =ShAo HAo= (oR =Mu-TI=) Is A =shan= or god.

A goD! SAy thE CHinese.

A God! Say the INdiAns.


takIng ThE account aS it standS, iT aPpEaRs tHat an INcarnateD gOd (iN
tHe sHape oF The =ShaO Hao MU=) was At OnE TimE within THe gRAnd CAnYoN
(whiCh sTiLl retAins HIs "lUte.")

NotiCe that the "CouNTry cOnTiGuous to The mighty chasM iS called the
"shAo HAo's couNTRy."


te, declare that he was an  agent ofProvi den ce.  H e wa s th e "equal"
of t h e "G reat Spirit" and "wasoften  c o nsid e re d ide nticalw it h the  S un "
( n. 87 .) Ha d h e remai ned in Ari zon a,  his son ind ue  time migh t h ave
claimeddiv ine de sc ent throu ghhis f athert he dem igod.



C H INESEK NOWLEDG E OF  THE  PIMO DEMIGOD.

B ut if the =Mu-te=  (or = Te - Mu = , ) b uil der or rul er  of f o rtresse s  i n t her egion of Pimo  and the Gr a ndCanyon ,was identi cal w it h  ou r Pimo
=Mu- te=,  he shoul d be r e ferredt o as se mi-div ine , i n th e  C hi nes er eco r d. 

A n d s o he act ua ll y is.  Eve n h e re t heevid encedoes not fail . B ut
c o nce ption  of t he l it tle s un-chi ld di dnot occur on th e we ll watche d o rgua rd ed hi l ltop a t P imo . It wa s in ag ree nw i l de rness noted for it sh a yor grass  and b u tc he r ing of b ea sts , th a t  a ph anta s mapproach ed the fe ma le--and  s o on.
F ort una telyw e ca n turn  away fr om th i s particular a c count of thev is i t 
o f  inc ubu s, seeing t hatt he n eces s ar y i n forma tionis mo r e conveniently
furn is hed el sewhe re (n. 88.) T he name of a mountain , wh i ch may or may
not  have  been fari ndeed fr om th e GrandCanyon, i s furnishe d,and  we  ar e in formed that = S h ao H ao = dwelt  (= ku=) th ere  (= chi =.)  I n additio n he isca ll ed  a  so verei g n (=ti=or  =t e= ) a nd a= shan=. 

Now  thi ste r m,=shan=, ac c o rdin gto  Wil lia ms  (p.737, )  st ands fo r "the
go ds, thedi vi nities,  a god, a sup er natural go od  be ing; d i v ine;
spi ritual, as being higher than ma n;godli ke,wonderful , s uperhu man ;  to
de ify.
The = Sh aoH a o= (o r =M u-t i= ) is a =sh a n = o r god .
A g od! say  the Chinese.

A g o d!say the India ns. 


T a k in g t h ea cco un t  as i t stands, it ap pears that  a n  i ncarnatedg od(i n
the s hape of  the= Shao Ha o Mu=) wa s at oneti me w i t hin  the Grand  Canyon(which st i ll re t ai ns hi s " lute." )
No ticethat t h e " count ry con ti guousto th emighty c hasm is called the
"Sha o Hao' s cou ntr y."


te, declare_that he_was an agent of_Providence. He_was_the "equal"
of_the_"Great Spirit" and_"was often considered_identical with the Sun"
(n._87.) Had he_remained_in Arizona, his son in due time might have
claimed divine descent through his father_the_demigod.




CHINESE KNOWLEDGE_OF_THE_PIMO DEMIGOD.


But if the =Mu-te=_(or =Te-Mu=,) builder or ruler_of fortresses_in the
region of Pimo and the Grand Canyon,_was_identical with our_Pimo
=Mu-te=, he should be referred to as semi-divine, in_the Chinese record.

And so he actually_is. Even here_the_evidence_does not fail. But
conception_of the little sun-child did not_occur on the well watched or
guarded_hilltop at Pimo. It was in a_green wilderness noted for its hay
or_grass and butchering of beasts,_that a_phantasm approached the
female--and so on.

Fortunately_we can turn_away from_this particular account_of the visit
of incubus, seeing that_the necessary information_is more conveniently
furnished elsewhere (n. 88.)_The_name of a_mountain,_which_may or_may
not have been_far_indeed from_the_Grand Canyon, is furnished, and we_are
informed_that =Shao Hao= dwelt (=ku=) there (=chi=.)_In addition he is
called_a_sovereign (=ti= or =te=)_and a =shan=.

Now this term,_=shan=, according to Williams (p. 737,)_stands for_"the
gods, the_divinities, a god, a supernatural good being; divine;
spiritual, as being higher_than man; godlike, wonderful, superhuman; to
deify.

The_=Shao Hao= (or =Mu-ti=)_is a_=shan=_or god.

A god!_say_the Chinese.

A_god! say the Indians.


Taking the account as_it stands,_it appears that an incarnated god_(in
the shape of the_=Shao_Hao Mu=) was at one time_within the Grand Canyon
(which still retains_his "lute.")

Notice that the "country_contiguous_to_the mighty chasm is called_the
"Shao Hao's country."

