 It is this identity that Am Shalem’s founding fathers cleave to, as both a practical and ideological impetus for the party’s continued development. Rather than campaigning in the traditional sense, Amsalem and Lipman have publicized their platform on the streets of Beit Shemesh, where national and religious disunity and the lack of a greater collective Israeli identity has littered the headlines of newspapers worldwide. Amsalem maintains that his calls for increasing the employment rates within the haredi population, enforcing compulsory national service, passing legislation that would encourage the establishment of haredi schools that would teach secular studies, and calling for the modernization of the rabbinic gentry are views that are espoused both throughout Israeli society and by most within the haredi community.

Far from being merely a social movement, already in its nascent stages, members of Am Shalem have begun to consolidate their social ideals into a practical political platform. Amsalem remains committed to placing national unity and social equality at the forefront of his political aspirations. Therefore, he has publicly declared that any future Am Shalem list will have some of its highest ranked seats reserved for women and secular members of the Party. Even if only elected to the Knesset with the fewest possible seats, Am Shalem will look to represent the full range of Israeli society. Additionally, members of the party have proclaimed that their stand for national unity and religious moderation will not be left on the streets of Beit Shemesh, but will continue in the Knesset, where its party’s members are committed to fighting the religious extremism and special interests of Shas and Degel HaTorah.

As Am Shalem looks forward to upcoming elections, its members have taken pause to consider the Israel of tomorrow. It is their hope, that have said, that by moderating religious extremism and advocating for a religious elite that is both scrupulous in its halachic rulings but divorced from its propensity to espouse non-mandated halachic stringencies, Israeli society will be a place of tolerance for all Jews. In the future Israeli society, secular elements of the society will return to embracing the need for the nation to maintain Judaism’s unbroken chain of religious observance, even if they themselves choose not to commit to religious practice. Ultimately, Am Shalem and its supporters dream about an Israel that is united, with a society that is free and socially open, while remaining
It is this identity that Am Shalem ’s founding fathers cleave to, as both a practical and ideological drift for the party ’s continued growth. Rather than campaigning in the traditional sense, Amsalem and Lipman have advertise their platform on the streets of Beit Shemesh, where home and religious disunity and the lack of a greater collective Israeli identity has littered the headline of newspaper worldwide. Amsalem maintains that his call for increasing the employment rate within the haredi population, enforce compulsory national service, passing legislation that would encourage the establishment of haredi school that would teach secular studies, and calling for the modernization of the rabbinical gentry are views that are espoused both throughout Israeli club and by most within the haredi community. 

 Far from being merely a social motion, already in its nascent stages, members of Am Shalem have begun to consolidate their social ideals into a practical political chopine. Amsalem remains committed to placing national unity and social equality at the forefront of his political aspiration. Therefore, he has publicly declared that any future Am Shalem list will have some of its highest ranked seats reserved for women and secular member of the Party. Even if only elected to the Knesset with the few potential seats, Am Shalem will look to represent the full compass of Israeli society. Additionally, members of the party have proclaimed that their stand for home unity and religious moderation will not be left on the streets of Beit Shemesh, but will continue in the Knesset, where its party ’s members are committed to fighting the religious extremism and special interests of Shas and Degel HaTorah. 

 As Am Shalem looks forward to approaching elections, its member have subscribe pause to consider the Israel of tomorrow. It is their hope, that have said, that by moderating religious extremism and advocating for a religious elite that is both scrupulous in its halachic rulings but divorced from its aptness to espouse non - mandated halachic stringencies, Israeli society will be a place of allowance for all Jews. In the future Israeli society, profane elements of the society will fall to embracing the motivation for the nation to observe Judaism ’s unbroken range of religious observance, even if they themselves choose not to commit to religious practice. Ultimately, Am Shalem and its supporters dream about an Israel that is united, with a company that is free and socially open, while remaining
 It is this identity that Ao Shalem’s foundnbg fatiers clsave to, xs both a practical and ideopotical impetus for the party’r continuvd developmenu. Rather than cam'zigning in ths trabivional sense, Amxalem and Nipman have putlkcnzed their platform on the streets os Beit Xhfmesh, where najionak and geoigious disunity and the lack of a ggeater collective Israeli identity has littfred the headlines of jewspapers qorlqqide. Amsalem maintains that his camls for increasing the employmevt races within jkw hwtedi populatmon, ensorcing compmksory tationak service, passlng lxgisoation that would encmurage the establifhment of hcredi schools that woyle teawh saculxe sgudjex, znd capliig for the jodernizatiin of the rabbinic begnty are views that wrq espoused both throughout Israeli socitty ahd by most within the hqredi community.

Far frlm being ierely a social movement, already in its nascent sdages, oemycvs ow Al Shalem have begun to consolidate their sociwm odvals into a practlcal political playflrk. Amsalem remakns commifted to placing nahional onity qnd sociaj eqiality at the forefront of yis politicaj aspirations. Thereyore, he has 'ublicky devlared that any future Cm Shamem list wipl have skoe of its highesg rsnned seats reserved for womqn and serular memberr of the Pwrty. Even lf only elected to the Kjessej with the fewesh possible seats, Am Shalem will look to reprexett nhe full xange pf Israeli sosiety. Additionclly, memyers ow the partj have prmclaimed thwt their stang for nationan unity wnd eelitious muaeration will mot be leyu on the srreets of Beit Shekesf, but will contiube in the Knesset, whdre ins 'arty’f members are comoitgrd to fighting tme felibious extremism and vpecjal interests of Snaf and Detel HaTowah.

As Am Shalrm looks forward tl upcmmiig elevtijns, its members have taken pauae to condidcr the Israel of bomotrow. It is cheir hope, that have said, that by moderaving religious extremisn and advocating fot a religious xlite ehat is bmth scrupulous in itw halachic rulingx but divorced from ifs pro[ensihy to espouse non-mandated halachic stringencies, Israeli society will be a place of tolerancs fot all Jzws. In thq fuvuce Israeli societj, secular elements of the societb will retgru to embracing the need for tne nation to makntain Judaism’s unbroken chain og religious observance, even if yhey themselves choose npt to conmit fo relpfiuus practice. Ultimstely, Cm Shaoem and its supporters dfeak wbout an Lsratl tkat is united, with a society that is frwe and socially opxn, while remwlning
It is this identity that Am Shalem’s cleave as both practical and ideological development. than campaigning in traditional sense, Amsalem Lipman have publicized their platform on streets of Beit Shemesh, where national and religious disunity and the lack of greater collective Israeli identity has littered the headlines of newspapers worldwide. Amsalem maintains his for the rates within the haredi population, enforcing compulsory national service, passing legislation that would encourage the establishment haredi schools that would teach secular studies, and for the modernization of rabbinic gentry are views that espoused throughout Israeli and most the haredi community. from being merely a social movement, already in its nascent stages, members of Am Shalem have begun consolidate their into a political Amsalem committed to placing and social equality at the forefront aspirations. Therefore, he has publicly declared that any Am Shalem will have some of its highest seats reserved for women and secular members of Party. Even if only elected to the Knesset with the fewest possible seats, Am Shalem to represent the full of Israeli society. members the have that their for national unity and religious moderation will not be left on streets of Beit Shemesh, but will continue in the Knesset, party’s are committed to the religious extremism and interests Shas and Degel HaTorah. Shalem forward its have pause to consider the of tomorrow. It is their that have said, that advocating for a religious elite that is both in its halachic rulings but divorced from propensity to espouse non-mandated halachic stringencies, Israeli society will be a place tolerance for In the future Israeli society, secular elements of society will return to the need for the nation to maintain Judaism’s unbroken of observance, even they themselves choose to commit to practice. Ultimately, Am its supporters about Israel with a society that is free socially while remaining
 It is this identity that Am ShaLem’s foundiNg fatHerS clEaVe to, As boTh a practical anD IdeoLogical impetus for the paRty’s cOnTInueD DeVelopMent. RatHEr THAn cAmPaIgnInG In The trAdiTional sEnse, AmsaleM anD LIpman have pubLIcIzed their pLatForm on the strEetS of BeiT SHemESh, wheRe nAtionAl and rELigiouS disunity AnD The lacK Of a greaTER cOlleCtive Israeli identITy HAs littered the hEadlinEs OF nEWSpaPerS worldwide. amSalem MAintainS ThAT HIs cALls for increasIng the emploYMenT rates WiThiN The harEdi poPuLAtiOn, enforcing CompUlsory natIonal sERvice, paSSing legIslatiOn tHat WoulD EnCoUraGe THe eSTaBliSHmeNt of hareDi ScHools That WOULD teaCh sEculAr stuDies, and callinG foR the MOdeRnizaTion oF the RaBbiniC gentrY are vIeWs that are espousEd boTh throughOut isRaeLi SocieTY and by MosT wiThin the Haredi cOMmuNiTY.

fAr From being merely a soCiAL MoVement, alReady iN ItS nAScent staGeS, meMberS OF Am ShAlem HAvE begun to ConsolIDaTe Their soCiAl ideaLs IntO a pRactiCAl poLiticaL platforM. AmsaLEm remains commiTTed to placing nATiONAl UNity And Social equalIty aT The fOrefROnT of HIs polIticaL aSPiRAtions. Therefore, he haS pUbliclY declAred that any fuTure Am ShalEM LIst will hAve sOMe OF its highest ranKed seAts reserveD For women And seCular memBers of the pARty. Even iF onLy eLecTed TO ThE Knesset with tHE FeweSt PossiblE seAts, Am ShAleM wiLl lOok To Represent The full rAnGe Of isRaeLi socIEty. AdditIoNalLy, MemBers oF The parTy havE proClAiMEd tHat theiR StAND for NaTiOnal UniTy And reLigiOUs mOderatiOn will not Be lEFt on ThE sTreets oF Beit Shemesh, bUt Will continUe In tHe KnesSET, where itS party’s members are commitTEd to figHtiNg the ReliGious extrEmiSm and sPecIAl inteRests oF Shas AnD DeGEL HaToRAH.

AS Am shAlem looks fORWarD to upCoMing ElectioNs, its members have taKEn pAuse to consideR thE IsrAEL oF toMOrROw. IT iS TheIR Hope, that have saiD, that by modErATiNg religiouS ExtReMism and AdvocatIng foR A religiOus elite tHat is both ScRupuLOUs iN its halachIc rulingS but divorCEd froM ItS propEnsIty to eSpOusE non-mAndateD HalAchic StringEnCies, IsRaeli SoCiety wilL be a place of tolerance for All JewS. In thE fuTure IsraeLi sOCieTy, secular ElemEnts of the sOciEty Will rEtuRN to emBracINg The NEed foR the NAtion to maINtAin jUDaIsm’s unbrokeN CHAin Of relIgiOUs obseRvanCe, even if they themsELves choose not tO comMIT to RelIGiouS pRactice. UltimatEly, am sHAlem and iTs Supporters dReam abouT aN israeL that iS uniteD, with a sOCIeTY that iS freE anD socially OpeN, wHIle remaInInG
 It is this identity thatAm Shalem’ s fou ndi ngfa ther s cl eave to, as bo t h apractical and ideologi cal i mp e tusf or  theparty’s co n t inu ed  d eve lo p me nt. R ath er than  campaigni ngin  the traditi o na l sense, A msa lem and Lipm anhave p ub lic i zed t hei r pla tformo n thestreets o fB eit Sh e mesh, w h e re  nat ional and religio u sd isunity and th e lack  o f  a g rea ter  collectiv eIsrae l i ident i ty h a s l i ttered the he adlines ofn ews papers  w orl d wide.Amsal em mai ntains that  his  calls fo r incr e asing t h e emplo ymentrat eswith i nth e h ar e dip op ula t ion , enforc in gcompu lsor y n a tion alserv ice,passing legis lat iont hat  woul d enc oura ge  theestabl ishme nt  of haredi scho olsthat woul d t ea chse cular studie s,and  callin g for t h e m od e r n iz ation of the rabbi ni c ge ntry are  views th at are espo us edboth t hroug hout Is raeli so cietya nd  b y mostwi thin t he  ha red i com m unit y.

Fa r from b eingm erely a social movement, alr e ad y in itsnas cent stages , me m bers  ofA mSha l em ha ve be gu n  t o  consolidate theirso cial i deals  into a pract ical polit i c a l platfo rm.A ms a lem remains co mmitt ed to plac i ng natio nal u nity and  social e q u ality at  th e f ore fro n t  o f his politic a l  asp ir ations.  Th erefore , h e h aspub li cly decla red that  a ny  f ut ure  Am S h alem lis twil lhav e som e  of it s hig hest  r an k edseats r e se r v ed f or  w omen  an dsecul ar m e mbe rs of t he Party.  Ev e n if  o nl y elect ed to the Kne ss et with th efew est po s s ible sea ts, Am Shalem will look to repr ese nt th e fu ll rangeofIsrael i s o ciety.  Addit ional ly , m e m berso f  t hepa rty have p r o cla imedth at t heir st and for national u n ity  and religiou s m oder a t io n w i ll not  b e  le f t  on the streets  of Beit S he m es h, but wil l  co nt inue in  the Kn esset ,  whereits party ’s member sarec o mmi tted to fi ghting t he religi o us ex t re mismand  speci al  in teres ts ofS has  andDegelHa Torah. 

AsAm  Shalemlooks forward to upcomi ng ele ction s,its membe rsh ave  taken pa useto conside r t heIsrae l o f  tomo rrow .  I t i s  thei r ho p e, that h a ve  sa i d ,that by mod e r a tin g rel igi o us ext remi sm and advocating for a religiou s el i t e t hat is b ot h scrupulous i n i ts h alachicru lings but d ivorcedfr o m its  prope nsityto espo u s en on-man date d h alachic s tri ng e ncies,Is ra e li soc iety  w ill be  a pla c e of t olerance for all  Jews . In th e  fu tureIs raeli s o ciet y, secular  elements o f thesoci ety w ill ret ur n to e mbr ac ing the ne e d for the  nati on to m ai ntai n J udaism ’s u n b roken  cha in  of  religiou s ob s er va n ce,  eve n ifth ey t hemselves choose n ott o commi ttor e ligiou s  p r a ctice. Ult ima tely, A m Shalem a n d it s  s u pport ers dr eam ab out anI sra el  that i s u n i ted, with  a societ y  th at  isfree and  s ocia ll y o pe n, while remain ing
 It_is this_identity that Am Shalem’s_founding fathers_cleave_to, as_both_a practical and_ideological impetus for_the party’s continued development._Rather than campaigning_in_the traditional sense, Amsalem and Lipman have publicized their platform on the streets of_Beit_Shemesh, where_national_and_religious disunity and the lack_of a greater collective Israeli_identity has_littered the headlines of newspapers worldwide. Amsalem maintains_that_his calls for_increasing the employment rates within the haredi population, enforcing_compulsory national service, passing legislation that_would encourage the_establishment_of_haredi schools that would_teach secular studies, and calling for_the modernization of the rabbinic gentry_are views that are espoused both throughout_Israeli society and by most within_the haredi community.

Far from being_merely a_social movement, already in its_nascent stages, members_of Am_Shalem have begun_to consolidate their social ideals into_a practical political_platform. Amsalem remains committed to placing_national_unity and social_equality_at_the forefront_of his political_aspirations._Therefore, he_has_publicly declared that any future Am_Shalem_list will have some of its highest_ranked seats reserved for_women_and secular members of_the Party. Even if only_elected to the Knesset with the_fewest possible_seats, Am_Shalem will look to represent the full range of Israeli society._Additionally, members of the party have_proclaimed that their stand_for national_unity_and religious moderation_will_not be_left on the streets of Beit Shemesh,_but will_continue in the Knesset, where its_party’s members are committed_to_fighting the religious extremism and special_interests of Shas and Degel HaTorah.

As_Am Shalem looks forward to_upcoming_elections,_its members have taken pause_to consider the Israel of tomorrow._It is their_hope, that have said, that by moderating_religious_extremism and advocating for a religious_elite_that is both scrupulous in its_halachic_rulings_but divorced from its propensity_to espouse non-mandated halachic stringencies, Israeli_society will be a place of tolerance for all_Jews. In the_future Israeli society, secular elements_of_the_society will return to embracing the need for the nation_to maintain_Judaism’s unbroken chain_of religious observance, even if they themselves choose not to_commit to religious practice. Ultimately, Am Shalem_and its supporters dream about an Israel that is united, with_a society that is free and socially open,_while remaining