 subjected to futility [vanity, KJV], not willingly, but because of Him who subjected it in hope; because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God.

Without a doubt, life is difficult, and the vanity that Paul mentions plays its part in the difficulty. It seems apparent from Genesis 3:14-19, where God enumerates the curses following Adam and Eve's sin, that He not only pronounced man's subjection to a measure of vanity but activated it at that time. God deliberately subjected the creation to futility as a reminder that sin is the source of the difficulty as well as an obstacle to be overcome for the purpose of growth into His image. We must recognize it and deal with it.

Despite Solomon's exclamation, Ecclesiastes contains sufficient evidence that he never completely lost his view of God, as the book's last paragraph is witness. Instead, he clearly demonstrates that for those who believe God, vanity does not have the last word. Therefore, we can glean a great deal of hope from Ecclesiastes.

Notice how Paul considers the sufferings that this world and nature impose on us and concludes that they are insignificant compared to what lies ahead if we overcome their vanities. In fact, in Romans 8:19, he personifies the creation as burdened and groaning right along with us because of the futility imposed on it, saying that it, too, looks forward to its release from what the Creator subjected it to.

Since God purposefully subjected the physical creation to vanity, therefore we can honestly conclude that all this vanity is a reality that serves our overall good in preparation for the Kingdom of God. It is a challenging obstacle. In His wisdom, He has determined we must first experience the emptiness of life without Him, become thoroughly disillusioned with what it has to offer, throw it off, and depart from it. The sufferings that vanity imposes help us to make a true assessment of the value of His grace and goodness, as well as truly and zealously commit ourselves to Him and His purpose. In such a circumstance, vanity will not have the last word.

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subjected to futility [ vanity, KJV ], not willingly, but because of Him who subjected it in hope; because the initiation itself besides will be delivered from the bondage of corruption into the brilliant liberty of the child of God. 

 Without a doubt, life is difficult, and the amour propre that Paul mentions plays its region in the difficulty. It seems apparent from Genesis 3:14 - 19, where God count the curses following Adam and Eve's sine, that He not only pronounced man's subjection to a measure of vanity but activated it at that clock time. God deliberately subjected the creation to futility as a admonisher that sin is the source of the trouble as well as an obstacle to be overwhelm for the purpose of emergence into His image. We must recognize it and deal with it. 

 Despite Solomon's ecphonesis, Ecclesiastes contains sufficient evidence that he never completely lost his view of God, as the book's last paragraph is spectator. alternatively, he clearly demonstrates that for those who believe God, vanity does not have the last word. Therefore, we can glean a bang-up deal of hope from Ecclesiastes. 

 comment how Paul consider the sufferings that this world and nature impose on us and conclude that they are insignificant compare to what lies ahead if we overcome their conceit. In fact, in Romans 8:19, he personifies the creation as burdened and groaning right along with us because of the futility imposed on it, suppose that it, too, looks forward to its release from what the Creator subjected it to. 

 Since God purposefully subjected the forcible initiation to vanity, therefore we can honestly conclude that all this vanity is a world that serves our overall good in preparation for the Kingdom of God. It is a challenging obstacle. In His wisdom, He has determined we must first experience the emptiness of life sentence without Him, become thoroughly disillusioned with what it has to put up, throw it off, and depart from it. The agony that vanity enforce help us to reach a true judgment of the value of His grace and goodness, as well as truly and zealously commit ourselves to Him and His determination. In such a circumstance, vanity will not have the last word. 

 Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This casual newsletter provides a starting period for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,
 suhjected to futility [vaniuy, KJV], not willinyoy, but becauae of Hio who subjected it in hope; bxcauwe tht creation itself auso will he delivwred drom the bondage on cordmptiou mnto the glorioos liberty ox the children ow Yod.

Without a doubt, life is difficult, and thr ganity that Paol memeiona plays its part in the difficulty. It seeks apparent ftom Genesis 3:14-19, where God enulerahes the curses folpowing Adam and Wve's sin, thag He not only pronouncgd man's subjection to a measure uf vauity but acjncatfg it at thav time. God deliberately sutjected the creation bo fuviliry as a reminder that sin is the source of the dhfyiculty as well as an ovstacne tm be ivefcoje fkr the pucpose of grkwth into Hus image. We must revodbize it and dsal wieh it.

Despite Solomon's exclamation, Ecclesidstss contains sufficient wvidence that he nevet completejy lost his view of God, as the book's last paragra[h is ditucfr. Ijstead, he clearly demonstrates that for those shp nelieve God, vaniby does not have tne lsft word. Therewore, wz czn glean a great dfal of rope drom Eccltsiasyes.

Notice how Paul considerw the sufferpngs that this world aud nature im'ose om us snd concludes that they are insignificwnt compaddd to what lies xhesd if we overcome their vanieies. In fect, iu Romans 8:19, he persogifies the creabhon as burdened anf grocning right alojg with us because of the futilmvy imposed on id, sdying thct it, boo, looks forwawd to its relecse from what the Creatkr subjxcted it to.

Synce God purpmdefully subjxcted the phywicao creatkun to vanity, tnerefore ct can honewtly conclude that alu this vanity is a twality that setver otr oteralj good in pre[aragiov for ghe Kingdom uf Gpd. It is a challengitg ogstacle. In His wiscoi, He has determiged we must forst experience tht emptmness uf lige rithout Him, become thoroughly sisillusilneq with what yt hqs to offer, chrow it off, and depart from it. The suffxrings that vanity impowes help us to make s true assexsmene of the ealue of His grace abd goodness, as wekl as truly and zealohsly cmmmit ourselves to Him and His purpose. In such a circumstance, vanity will not yave tie last word.

Sjgn ip fog tke Yerean: Qailb Terse and Comment, and have Biblical truth deliveced to yous nnbox. This daily newsletter ptoxides a startkng point for personal sfudy, and gives valuable insight into thr verses that make up thc Word of God. Aee what oter 145,
subjected to futility [vanity, KJV], not willingly, of who subjected in hope; because be from the bondage corruption into the liberty of the children of God. a doubt, life is difficult, and the vanity that Paul mentions plays its in the difficulty. It seems apparent from Genesis 3:14-19, where God enumerates the following and sin, He not only pronounced man's subjection to a measure of vanity but activated it at that God deliberately subjected the creation to futility as reminder that sin is source of the difficulty as as obstacle to overcome the of growth into image. We must recognize it and deal with it. Despite Solomon's exclamation, Ecclesiastes contains sufficient evidence that never completely view of as book's paragraph is witness. clearly demonstrates that for those who does not have the last word. Therefore, we glean a deal of hope from Ecclesiastes. Notice Paul considers the sufferings that this world and impose on us and concludes that they are insignificant compared to what lies ahead if their vanities. In fact, Romans 8:19, he the as and right along us because of the futility imposed on it, saying that it, looks forward to its release from what the Creator subjected Since purposefully subjected the creation to vanity, therefore can conclude that all this a that good preparation the Kingdom of God. is a challenging obstacle. In wisdom, He has determined emptiness of life without Him, become thoroughly disillusioned what it has to offer, throw it and depart from it. The sufferings that vanity imposes help us to a true the value of His grace and goodness, as as truly and zealously ourselves to Him and His purpose. In such a vanity not have last word. Sign for the Berean: Verse and Comment, Biblical truth to inbox. provides a starting point for personal and valuable insight into the verses make Word of God. See what over 145,
 subjected to futility [vanity, kJV], not willIngly, But BecAuSe of him wHo subjected it iN Hope; Because the creation itseLf alsO wILl be DElIvereD from thE BoNDAge Of CoRruPtIOn Into tHe gLorious Liberty of tHe cHiLdren of God.

WiTHoUt a doubt, liFe iS difficult, anD thE vanitY tHat pAul meNtiOns plAys its PArt in tHe difficuLtY. it seemS ApparenT FRoM GenEsis 3:14-19, where God enumeRAtES the curses follOwing ADaM AnD eVe's Sin, That He not oNlY pronOUnced maN'S sUBJEctIOn to a measure oF vanity but aCTivAted it At ThaT Time. GoD deliBeRAteLy subjected The cReation to FutiliTY as a remINder thaT sin is The SouRce oF ThE dIffIcULty AS wEll AS an Obstacle To Be OvercOme fOR THE purPosE of gRowth Into His image. WE muSt reCOgnIze it And deAl wiTh It.

DesPite SoLomon'S eXclamation, EccleSiasTes contaiNs sUfFicIeNt eviDEnce thAt hE neVer compLetely lOSt hIs VIEW oF God, as the book's last PaRAGrAph is witNess. InSTeAd, HE clearly DeMonStraTES that For tHOsE who beliEve God, VAnItY does noT hAve the LaSt wOrd. thereFOre, wE can glEan a greaT deal OF hope from EccleSIastes.

Notice hOW PAUL cONsidErs The sufferinGs thAT thiS worLD aNd nATure iMpose On US aND concludes that they aRe InsignIficaNt compared to wHat lies aheAD IF we overcOme tHEiR Vanities. In fact, In RomAns 8:19, he persoNIfies the CreatIon as burDened and gROAning rigHt aLonG wiTh uS BEcAuse of the futiLITy imPoSed on it, SayIng that It, tOo, lOokS foRwArd to its rElease frOm WhAt ThE CrEator SUbjected It To.

SInCe GOd purPOsefulLy subJectEd ThE PhySical crEAtION to vAnItY, theRefOrE we caN honEStlY concluDe that all ThiS VaniTy Is A realitY that serves ouR oVerall good In PreParatiON For the KiNgdom of God. It is a challengINg obstaCle. in His WisdOm, He has deTerMined wE muST first ExperiEnce tHe EmpTINess oF LIfE wiThOut Him, becoME ThoRoughLy DisiLlusionEd with what it has to oFFer, Throw it off, and DepArt fROM iT. ThE SuFFerInGS thAT Vanity imposes heLp us to make A tRUe Assessment OF thE vAlue of HIs grace And goODness, as Well as truLy and zealOuSly cOMMit Ourselves tO Him and HIs purpose. iN such A CiRcumsTanCe, vaniTy WilL not hAve the LAst Word.

SIgn up fOr The BerEan: DaIlY Verse anD Comment, and have Biblical Truth dEliveRed To your inbOx. THIs dAily newslEtteR provides a StaRtiNg poiNt fOR persOnal STuDy, aND giveS valUAble insigHT iNto THE vErses that maKE UP thE Word Of GOD. See whAt ovEr 145,
 subjected to futility [va nity, KJV] , not  wi lli ng ly,butbecause of Him whosubjected it in hope;becau se thec re ation  itself al s o  wi ll  b e d el i ve red f rom  the bo ndage of c orr up tion into th e  g lorious li ber ty of the ch ild ren of  G od. 
With out  a do ubt, l i fe isdifficult ,a nd the vanityt h at  Pau l mentions playsi ts part in the di fficul ty .  I t see msapparent f ro m Gen e sis 3:1 4 -1 9 , whe r e God enumera tes the cur s esfollow in g A d am and  Eve' ss in,  that He no t on ly pronou nced m a n's sub j ectionto a m eas ure  ofv an it y b ut act i va ted itat thatti me . God  del i b e r atel y s ubje ctedthe creationtofuti l ity  as a  remi nder  t hat s in isthe s ou rce of the diff icul ty as wel l a sanob stacl e  to be  ov erc ome for  the pu r pos eo f gr owth into His imag e. W emust rec ognize it  a n d deal w it h i t.
D e spite  Sol o mo n's excl amatio n ,Ec clesias te s cont ai nssuf ficie n t ev idence  that he  neve r  completely lo s t his view of Go d ,  a s  the  bo ok's last p arag r aphis w i tn ess .  Inst ead,he cl e arly demonstrates t ha t forthose  who believeGod, vanit y d oes nothave th e  last word. Th erefo re, we can glean agreat  deal of  hope fro m Ecclesia ste s.
No tic e ho w Paul consid e r s th esufferi ngs  that t his  wo rld  an dnature im pose onus  a nd  c onc ludes that the yare  i nsi gnifi c ant co mpare d to  w ha t  li es ahea d  i f we o ve rc omethe ir  vani ties .  In  fact,in Romans  8: 1 9, h epe rsonifi es the creati on  as burden ed  an d groa n i ng right  along with us becauseo f the f uti lityimpo sed on it , s ayingtha t  it, t oo, lo oks f or war d to it s re lea se  from what t heCreat or  sub jectedit to.

Since Godp urp osefully subj ect ed t h e  p hys i ca l  cr ea t ion t o vanity, there fore we ca nh on estly conc l ude  t hat all  this v anity is a re ality tha t servesou r ov e r all  good in p reparati on for th e  King d om  of G od.  It is  a  ch allen ging o b sta cle.In His  w isdom,  He h as  determi ned we must first exper iencethe e mpt iness oflif e  wi thout Him , be come thoro ugh lydisil lus i onedwith wh ati t has  too ffer, thr o wito f f,  and depart f r omit. T hes ufferi ngsthat vanity impos e s help us to m akea tru e a s sess me nt of the valu e o fH i s gracean d goodness,  as well  a s  trul y andzealou sly com m i to urselv es t o H im and Hi s p ur p ose. In  s uc h  a cir cums ta nce, v anityw illn o t have the lastword. Signu p f or th eBerean: Dail y Verse an d Comment,and ha ve B iblic al trut hdelive red  t o your inb o x. This d ailynewslet te r pr ovi des astar t i ng po intfo r p ersonal s t u dy ,  a nd giv es v aluab le  ins ight into the vers est hat mak eupt h e Word of G od. See wh atover1 4 5,
 subjected_to futility_[vanity, KJV], not willingly,_but because_of_Him who_subjected_it in hope;_because the creation_itself also will be_delivered from the_bondage_of corruption into the glorious liberty of the children of God.

Without a doubt, life_is_difficult, and_the_vanity_that Paul mentions plays its_part in the difficulty. It_seems apparent_from Genesis 3:14-19, where God enumerates the curses_following_Adam and Eve's_sin, that He not only pronounced man's subjection to_a measure of vanity but activated_it at that_time._God_deliberately subjected the creation_to futility as a reminder that_sin is the source of the_difficulty as well as an obstacle to_be overcome for the purpose of_growth into His image. We_must recognize_it and deal with it.

Despite_Solomon's exclamation, Ecclesiastes_contains sufficient_evidence that he_never completely lost his view of_God, as the_book's last paragraph is witness. Instead,_he_clearly demonstrates that_for_those_who believe_God, vanity does_not_have the_last_word. Therefore, we can glean a_great_deal of hope from Ecclesiastes.

Notice how Paul_considers the sufferings that_this_world and nature impose_on us and concludes that_they are insignificant compared to what_lies ahead_if we_overcome their vanities. In fact, in Romans 8:19, he personifies the_creation as burdened and groaning right_along with us because_of the_futility_imposed on it,_saying_that it,_too, looks forward to its release from_what the_Creator subjected it to.

Since God purposefully_subjected the physical creation_to_vanity, therefore we can honestly conclude_that all this vanity is a_reality that serves our overall_good_in_preparation for the Kingdom of_God. It is a challenging obstacle._In His wisdom,_He has determined we must first experience_the_emptiness of life without Him, become_thoroughly_disillusioned with what it has to_offer,_throw_it off, and depart from_it. The sufferings that vanity imposes_help us to make a true assessment of the_value of His_grace and goodness, as well_as_truly_and zealously commit ourselves to Him and His purpose. In_such a_circumstance, vanity will_not have the last word.

Sign up for the Berean: Daily_Verse and Comment, and have Biblical truth_delivered to your inbox. This daily newsletter provides a starting point_for personal study, and gives valuable insight into_the verses that make up the Word_of God. See what_over_145,