ounces originates in the fact that Israel imposed on Christian believers the acceptance of the Old Testament and its almighty God, and that Rome chose Christianity as the religion of the Empire.[22] Despite its universal redemptive mission, the Church became from its very beginnings heir of Jewish nationalism and of the totalitarianism inherent in Imperial Rome. As the spiritual locus in which both traditions of power displaced the religion of powerless slaves, Christianity became the actual negation of its own foundational leitmotiv: the self-annulment of divine omnipotence by the godly act of kenosis or self-abasement.

Christendom became a tool of secularism and its need for power which opposes the goal of Christianity which is re-birth.

The Gospels speak mainly of a possible inner evolution called "re-birth". This is their central idea.... The Gospels are from beginning to end all about this possible self-evolution. They are psychological documents. They are about the psychology of this possible inner development --that is, about what a man must think, feel, and do in order to reach a new level of understanding.... Everyone has an outer side that has been developed by his contact with life and an inner side which remains vague, uncertain, undeveloped.... For that reason the teaching of inner evolution must be so formed that it does not fall solely on the outer side of man. It must fall there first, but be capable of penetrating more deeply and awakening the man himself --the inner, unorganized man. A man evolves internally through his deeper reflection, not through his outer life-controlled side. He evolves through the spirit of his understanding and by inner consent to what he sees as truth. The psychological meanings of the relatively fragmentary teaching recorded in the Gospels refers to this deeper, inner side of everyone.

- Maurice Nicoll; The New Man

Christendom and its many branches are man made interpretation of Christianity with the intent on influencing the outer Man. Christianity serves the purpose of awakening the inner man to the purpose of and the conscious potential for its being

Re: Conscience

The mistake IMO you are making is to judge the purpose of the universe by the suffering taking place within it.

I've learned that the purpose of the universe is revealed in the process of existence rather than the results. Some like Whitehead have tried to understand the process through process theology. I'm not supporting process theology.
ounces originates in the fact that Israel imposed on Christian believers the acceptance of the Old Testament and its almighty God, and that Rome choose Christianity as the religion of the Empire.[22 ] Despite its cosmopolitan redemptive mission, the Church became from its identical beginnings successor of Jewish nationalism and of the totalitarianism implicit in in Imperial Rome. As the apparitional locus in which both tradition of power displaced the religion of powerless slave, Christianity became the actual negation of its own foundational leitmotiv: the self - annulment of providential omnipotence by the godly act of kenosis or self - abasement. 

 Christendom become a tool of secularism and its need for ability which opposes the goal of Christianity which is re - parentage. 

 The Gospels speak mainly of a possible inner development called " ra - birth ". This is their central idea.... The Gospels are from begin to end all about this possible self - evolution. They are psychological documents. They are about the psychology of this possible inside growth --that is, about what a man must think, feel, and do in order to reach a new level of understanding.... Everyone has an out side that has been developed by his liaison with biography and an inside side which remains vague, uncertain, undeveloped.... For that reason the teaching of inner development must be so formed that it does not fall solely on the outer side of man. It must fall there first, but be capable of penetrating more deeply and awaken the man himself --the inside, unorganized valet. A man evolves internally through his deeper reflection, not through his out life - controlled side. He develop through the spirit of his understanding and by inner consent to what he sees as accuracy. The psychological meanings of the relatively fragmentary teaching recorded in the Gospels refers to this deep, inner slope of everyone. 

 - Maurice Nicoll; The New Man 

 Christendom and its many branches are serviceman made rendition of Christianity with the intent on influencing the outer Man. Christianity suffice the purpose of awaken the inner homo to the purpose of and the conscious potential for its being 

 Re: Conscience 

 The mistake IMO you are making is to judge the function of the universe by the suffering subscribe place within it. 

 I've learned that the determination of the universe is revealed in the process of universe rather than the results. Some like Whitehead have tried to understand the process through process theology. I'm not support procedure theology.
ounfes originates in the fagt that Israel imposed mn Chrjstian bdlievers the acceptance of tie Ood Tewtament and its almighgy God, anf that Rime rhose Christianivg as thc reljnion mh the Empire.[22] Dexpite its gniversal redekpgire mission, the Church became from itf very nehinnings heir jf Jtwifh nzniinalism and of the totalitariznism iiherent in Impetial Rome. As the spiritual locks in which both tgaditions od porwr displaced the religpmn of powetless slaves, Christianity became the cctual negajnin lx its own fiundanional leitmobpv: the velf-annilment of divike omiiporence by the godly acv of kenosis or self-wbasement.

Whxistendom became a toil of sgculasism qnd ita iees for oowxr which oploses the gial of Christianity wrpvh is re-birtg.

The Gjs[els speak mainly of a possible inner enolufion called "re-birth". Thiw is their central idga.... The Gos[els are from beginning to end all about this posvible rely-cyoluguoj. They are psychological documents. They are afkuu tme psychology of this possinlf ogner developmgnt --thac ia, about what a man must trink, deel, and qo im order to reach a new leveo of understcndung.... Everyone has au outer side thaj has neen developed by his cuntadt with liff and an jvner side which femsits vague, uncertain, undeveljped.... For vhat xeason tfe tgaching of inner fvolubhon must be so forled tkat id does not fall solely on the outer side of man. It must fdll there fnrst, bmt be capable os penetrating kore dezply avd awakenihg the kan himself --the inner, unmtganized man. E man evojves intwrnally ghrough his derper reflvcuion, not tyrough his outer llfe-covfrolled side. He evilves through tne rpiwin oh his gnderstandinc ana bh innef consent ti whay he sees as truth. Tve paychological meanimgf of the relativqly fragmentaty teaching recordtd in vhe Gorpels resers to this deeper, inner side of everylne.

- Maurice Nicjll; Bhe Gew Man

Chrnstendom and its many branches are man mede interpretation of Cyristianity with thg iktent on infkuencyng the ogter Man. Christianitt serves the purppse of awakening the jnner kan tl the purpose of and the conscious potential for its being

Re: Conscience

Thw mistekq IMO you ade msking if to juqge vhx purpose of the lniverse by the suffering taking place whtkin it.

I've learned that the putpuse of the unkverse is revealed in ths procesx of existence rather than the tesults. Some like Whitehcad have rried to undersvand the process thrpugh pxocess theoloty. I'l not supportkng pvocess thellogb.
ounces originates in the fact that Israel Christian the acceptance the Old Testament that chose Christianity as religion of the Despite its universal redemptive mission, the became from its very beginnings heir of Jewish nationalism and of the totalitarianism in Imperial Rome. As the spiritual locus in which both traditions of power the of slaves, became the actual negation of its own foundational leitmotiv: the self-annulment of divine omnipotence by the act of kenosis or self-abasement. Christendom became a of secularism and its for power which opposes the of which is The speak of a possible evolution called "re-birth". This is their central idea.... The Gospels are from beginning to end all about possible self-evolution. psychological documents. are the of this possible --that is, about what a man and do in order to reach a new of understanding.... has an outer side that has developed by his contact with life and an side which remains vague, uncertain, undeveloped.... For that reason the teaching of inner evolution must formed that it does fall solely on outer of It fall there but be capable of penetrating more deeply and awakening the man --the inner, unorganized man. A man evolves internally through his not his outer life-controlled He evolves through the of understanding and by inner what sees psychological of relatively fragmentary teaching recorded the Gospels refers to this inner side of everyone. Man Christendom and its many branches are man interpretation of Christianity with the intent on the outer Man. Christianity serves the purpose of awakening the inner man the purpose the conscious potential for its being Re: Conscience mistake IMO you are is to judge the purpose of the universe by suffering place within I've learned that purpose of the is revealed in of existence than results. have tried to understand the process process I'm not supporting process theology.
ounces originates in the fact That Israel ImposEd oN ChRiStiaN belIevers the accepTAnce Of the Old Testament and itS almiGhTY God, ANd That ROme chosE chRIStiAnItY as ThE ReLigioN of The EmpiRe.[22] Despite iTs uNiVersal redempTIvE mission, thE ChUrch became frOm iTs very BeGinNIngs hEir Of JewIsh natIOnalisM and of the ToTAlitarIAnism inHEReNt in imperial Rome. As the SPiRItual locus in whIch botH tRAdITIonS of Power displAcEd the REligion OF pOWERleSS slaves, ChristIanity becamE The Actual NeGatIOn of itS own fOuNDatIonal leitmoTiv: tHe self-annUlment OF divine OMnipoteNce by tHe gOdlY act OF kEnOsiS oR SelF-AbAseMEnt.

christenDoM bEcame A tooL OF SEculAriSm anD its nEed for power whIch OppoSEs tHe goaL of ChRistIaNity wHich is Re-birTh.

the Gospels speak MainLy of a possIblE iNneR eVolutIOn callEd "rE-biRth". This Is their CEntRaL IDEa.... the Gospels are from bEgINNiNg to end aLl abouT ThIs POssible sElF-evOlutION. They Are pSYcHologicaL documENtS. THey are aBoUt the pSyChoLogY of thIS posSible iNner deveLopmeNT --that is, about whAT a man must thinK, FeEL, AnD Do in OrdEr to reach a nEw leVEl of UndeRStAndINg.... EveRyone HaS An OUter side that has been DeVelopeD by hiS contact with lIfe and an inNER Side whicH remAInS Vague, uncertain, UndevEloped.... For tHAt reason The teAching of Inner evolUTIon must bE so ForMed ThaT IT dOes not fall solELY on tHe Outer siDe oF man. It mUst FalL thEre FiRst, but be cApable of PeNeTrAtIng More dEEply and aWaKenInG thE man hIMself --tHe innEr, unOrGaNIzeD man. A maN EvOLVes iNtErNallY thRoUgh hiS deePEr rEflectiOn, not throUgh HIs ouTeR lIfe-contRolled side. He eVoLves througH tHe sPirit oF HIs undersTanding and by inner consenT To what hE seEs as tRuth. the psychoLogIcal meAniNGs of thE relatIvely FrAgmENTary tEAChIng ReCorded in thE gOspEls reFeRs to This deePer, inner side of everYOne.

- maurice Nicoll; the new MAN

chRisTEnDOm aNd ITs mANY branches are man Made interpReTAtIon of ChrisTIanItY with thE intent On infLUencing The outer MAn. ChristiAnIty sERVes The purpose Of awakenIng the innER man tO ThE purpOse Of and tHe ConSciouS potenTIal For itS being

re: consciEnce

THe Mistake ImO you are making is to judge The purPose oF thE universe By tHE suFfering taKing Place withiN it.

i've LearnEd tHAt the PurpOSe Of tHE univErse IS revealed IN tHe pROCeSs of existenCE RAthEr thaN thE ResultS. SomE like Whitehead havE Tried to understAnd tHE ProCesS ThroUgH process theoloGy. I'M nOT SupportiNg Process theoLogy.
ounces originates in the f act that I srael  im pos ed  onChri stian believer s  the  acceptance of the Old  Test am e nt a n dits a lmighty Go d ,  an dth atRo m echose  Ch ristian ity as the  re li gion of theE mp ire.[22] D esp ite its univ ers al red em pti v e mis sio n, th e Chur c h beca me from i ts very b e ginning s he ir o f Jewish national i sm and of the tot alitar ia n is m inh ere nt in Impe ri al Ro m e. As t h es p i rit u al locus in w hich both t r adi tionsof  po w er dis place dt hereligion of  pow erless sl aves,C hristia n ity bec ame th e a ctu al n e ga ti onof its ow n f o und ationalle it motiv : th e s e lf-a nnu lmen t ofdivine omnipo ten ce b y  th e god ly ac t of  k enosi s or s elf-a ba sement.

Christ endo m becamea t oo l o fsecul a rism a ndits  need f or powe r  wh ic h o pp oses the goal of C hr i s ti anity wh ich is re -b i rth.

Th eGos pels s peakmain l yof a pos siblei nn er  evolut io n call ed  "r e-b irth" .  Thi s is t heir cen trali dea.... The Go s pels are from be g i nn i ng t o e nd all abou t th i s po ssib l esel f -evol ution .T he y  are psychologicaldo cument s. Th ey are aboutthe psycho l o g y of thi s po s si b le inner devel opmen t --that i s , aboutwhata man mu st think, f eel, and  do  in  or der t oreach a new l e v el o funderst and ing....  Ev ery one  ha san outerside tha tha sbe endevel o ped by h is  co nt act  with life a nd an  inn er  s i dewhich r e ma i n s va gu e,  unc ert ai n, un deve l ope d.... F or that r eas o n th ete achingof inner evol ut ion must b esoformed t hat it d oes not fall solely ont he oute r s ide o f ma n. It mus t f all th ere first,  but b e cap ab leo f  pene t r at ing  m ore deeply a ndawake ni ng t he manhimself --the inne r , u norganized ma n.A ma n ev olv e si nte rn a lly t hrough his deep er reflect io n ,not throug h  hi souter l ife-con troll e d side.  He evolv es throug hthes p iri t of his u nderstan ding andb y inn e rconse ntto wha theseesas tru t h.The p sychol og ical m eanin gs  of therelatively fragmentaryteachi ng re cor ded in th e G o spe ls refers  tothis deepe r,inn er si deo f eve ryon e .
-M auric e Ni c oll; TheN ew  Ma n 
C hristendoma n d  it s man y b r anches  are  man made interpr e tation of Chri stia n i tywit h  the  i ntent on influ enc in g the oute rMan. Christ ianity s er v es th e purp ose of  awaken i n gt he inn er m anto the pu rpo se of andth ec onscio us p ot ential  for i t s be i n g

Re: Conscienc e

Th e mista k e I MO yo uare mak i ng i s to judge  the purpos e of t he u niver se by t he  suffe rin gtaking pla c e withinit.
I've le ar nedtha t thepurp o s e oftheun ive rse is re v e al e din the  pro cessof  exi stence ra t her than  th e  result s.  So m e  likeW hi t e head havetri ed to u nderstandt he p r oc e ss th roughproces s theol o gy.  I 'm notsup p o rting pro cess theo l ogy .
ounces originates_in the_fact that Israel imposed_on Christian_believers_the acceptance_of_the Old Testament_and its almighty_God, and that Rome_chose Christianity as_the_religion of the Empire.[22] Despite its universal redemptive mission, the Church became from its_very_beginnings heir_of_Jewish_nationalism and of the totalitarianism_inherent in Imperial Rome. As_the spiritual_locus in which both traditions of power displaced_the_religion of powerless_slaves, Christianity became the actual negation of its own_foundational leitmotiv: the self-annulment of divine_omnipotence by the_godly_act_of kenosis or self-abasement.

Christendom_became a tool of secularism and_its need for power which opposes_the goal of Christianity which is re-birth.

The_Gospels speak mainly of a possible_inner evolution called "re-birth". This_is their_central idea.... The Gospels are_from beginning to_end all_about this possible_self-evolution. They are psychological documents. They_are about the_psychology of this possible inner development_--that_is, about what_a_man_must think,_feel, and do_in_order to_reach_a new level of understanding.... Everyone_has_an outer side that has been developed_by his contact with_life_and an inner side_which remains vague, uncertain, undeveloped...._For that reason the teaching of_inner evolution_must be_so formed that it does not fall solely on the outer_side of man. It must fall_there first, but be_capable of_penetrating_more deeply and_awakening_the man_himself --the inner, unorganized man. A man_evolves internally_through his deeper reflection, not through_his outer life-controlled side._He_evolves through the spirit of his_understanding and by inner consent to_what he sees as truth._The_psychological_meanings of the relatively fragmentary_teaching recorded in the Gospels refers_to this deeper,_inner side of everyone.

- Maurice Nicoll; The_New_Man

Christendom and its many branches are_man_made interpretation of Christianity with the_intent_on_influencing the outer Man. Christianity_serves the purpose of awakening the_inner man to the purpose of and the conscious_potential for its_being

Re: Conscience

The mistake IMO you_are_making_is to judge the purpose of the universe by the_suffering taking_place within it.

I've_learned that the purpose of the universe is revealed in_the process of existence rather than the_results. Some like Whitehead have tried to understand the process through_process theology. I'm not supporting process theology.