, destroyed at the root, made like a palmyra stump, deprived of the conditions of development, not destined for future arising.

"Any action performed with non-delusion — born of non-delusion, caused by non-delusion, originating from non-delusion: When delusion is gone, that action is thus abandoned, its root destroyed, made like a palmyra stump, deprived of the conditions of development, not destined for future arising.

"And how is it, bhikkhus, that by protecting oneself one protects others? By the pursuit, development, and cultivation of the four establishments of mindfulness. It is in such a way that by protecting oneself one protects others.

"And how is it, bhikkhus, that by protecting others one protects oneself? By patience, harmlessness, goodwill, and sympathy. It is in such a way that by protecting others one protects oneself.- Sedaka Sutta [SN 47.19]

You will not be punished FOR your 'emotions'; you will be punished BY your 'emotions'.

Pay attention, simplify, and (Meditation instruction in a nutshell) "Mind - the Gap." ‘Absit invidia verbo’ - may ill-will be absent from the word. And mindful of that, if I don't respond, this may be why....

It's a clarificatory span of data encompassing more than those two simple choices, largely because the use of the word 'kamma' in the question touches on a broad semantic realm that has English scrambling for words with slightly different connotative realms in order to encompass the query with accuracy.

So, using that quote, I'll say that arahants, while the aggregates have yet to finally dissociate, engage with hollow/rootless action which is aligned with the Path and which is nonproductive due to nibbana.

The primary example here is teaching.

"And how is it, bhikkhus, that by protecting oneself one protects others? By the pursuit, development, and cultivation of the four establishments of mindfulness. It is in such a way that by protecting oneself one protects others.

"And how is it, bhikkhus, that by protecting others one protects oneself? By patience, harmlessness, goodwill, and sympathy. It is in such a way that by protecting others one protects oneself.- Sedaka Sutta [SN 47.
, destroyed at the root, made like a palmyra stump, deprive of the condition of development, not destine for future arise. 

 " Any action performed with non - delusion — hold of non - delusion, induce by non - delusion, originating from non - delusion: When delusion is go, that action is thus abandon, its root destroyed, make like a palmyra stump, deprived of the condition of development, not destined for future originate. 

 " And how is it, bhikkhus, that by protecting oneself one protects others? By the pursuit, exploitation, and cultivation of the four establishments of mindfulness. It is in such a way that by protecting oneself one protect others. 

 " And how is it, bhikkhus, that by protecting others one protects oneself? By patience, harmlessness, goodwill, and sympathy. It is in such a way that by protect others one protects oneself.- Sedaka Sutta [ SN 47.19 ] 

 You will not be punished FOR your' emotions'; you will be punished BY your' emotions'. 

 Pay attention, simplify, and (Meditation instruction in a nutshell) " Mind - the Gap. " ‘ Absit invidia verbo ’ - may ill - will be absent from the word. And mindful of that, if I don't respond, this may be why.... 

 It's a clarificatory span of data encompassing more than those two simple choice, largely because the use of the word' kamma' in the motion touch on a broad semantic realm that has English clamber for word with slightly different connotative region in order to encompass the query with accuracy. 

 So, using that quote, I'll pronounce that arahants, while the aggregates have yet to finally disassociate, engage with empty / rootless legal action which is aligned with the Path and which is nonproductive due to nibbana. 

 The primary example here is teaching. 

 " And how is it, bhikkhus, that by protect oneself one protects others? By the pursuit, development, and polish of the four establishments of mindfulness. It is in such a means that by protecting oneself one protects others. 

 " And how is it, bhikkhus, that by protect others one protects oneself? By solitaire, harmlessness, goodwill, and sympathy. It is in such a way that by protecting others one protects oneself.- Sedaka Sutta [ SN 47.
, dedtroyed at the root, made like a palmyra stump, veprives of the conditions of development, nlt destuned for future arisine.

"Any actiln perfoemed qith non-delusion — njrn kn non-beousion, caused ny non-delushon, originatinc wrlm non-delusion: When delusion is gonq, that schion is thus afandpged, jns root destroyed, made like a pzlmyra vtump, deprivec of the conditions of devfloplent, not destined vor future qrisybg.

"And how is it, bhikkhlv, that by krotecting oneself one protects utherx? By the poxwuih, developmenv, and bultivation on the fmur estsblishments of miidfuoness. It is in such a way that by protesting onevemf one protects orhwrs.

"Ang hof is ut, chiikius, that hy 'rotecting kthers one protects oneself? By pwnoence, harmleasness, gjodwill, and sympathy. It is in such a waj thzt by protecting others one protects oneself.- Sedaka Sttta [SN 47.19]

You will not be punished FOR your 'emotionv'; you dilo ne pjbidhed BY your 'emotions'.

Pay attention, simplify, ags (Kecitation instrmction in a nutshekl) "Mogd - the Gap." ‘Acsit iubisia verbo’ - may ill-aill be absebt from tre wprd. And mindful of that, if U don't respoud, rhis may be why....

It's a clarificctory xpan pf data encompassing moxe thah those two simple cguices, largely bezauxe the use of the word 'kamma' in the qnestipn toucfes pn a bwoad semanhic rcdlm that has Englidh sctamblitg for worfs with slightly different connotative realms it ogder to eucompaxs the query rith accuracy.

Sp, using that quote, I'll say thet arahants, rhile the aggsggates have yxt to finwlly diswociate, dngage with hoklow/rootlvsf acrion which is aligked wkfh the Path and whuch is nonproduvtixe quv tp ghbbana.

The prhmarh ebsmple here is teccfing.

"Snd how is it, bhikkhgs, tgat by protecting pncself one protectf others? By tne pursuit, developlent, end cuutivayiog of the four establishments or mindfuljesf. It is in stch q way that bv protecting oneself one protects others.

"End how is it, bhikkhus, rhat by protecting puhers one provects jneself? Bf patience, harmlessnwss, goodwill, and xympathy. It is in sucg a waf thah by protecting others one protects oneself.- Sedaka Sutta [SN 47.
, destroyed at the root, made like stump, of the of development, not action with non-delusion — of non-delusion, caused non-delusion, originating from non-delusion: When delusion gone, that action is thus abandoned, its root destroyed, made like a palmyra deprived of the conditions of development, not destined for future arising. "And how it, that protecting one protects others? By the pursuit, development, and cultivation of the four establishments of mindfulness. It in such a way that by protecting oneself protects others. "And how it, bhikkhus, that by protecting one oneself? By harmlessness, and It is in a way that by protecting others one protects oneself.- Sedaka Sutta [SN 47.19] You will not be FOR your will be BY 'emotions'. attention, simplify, and in a nutshell) "Mind - the verbo’ - may ill-will be absent from the And mindful that, if I don't respond, this be why.... It's a clarificatory span of data more than those two simple choices, largely because the use of the word 'kamma' in touches on a broad realm that has scrambling words slightly connotative realms order to encompass the query with accuracy. So, using that quote, say that arahants, while the aggregates have yet to finally with action which is with the Path and is due to nibbana. The here teaching. it, that protecting oneself one protects By the pursuit, development, and of the four establishments such a way that by protecting oneself one others. "And how is it, bhikkhus, that protecting others one protects oneself? By patience, harmlessness, goodwill, and sympathy. It in such that by protecting others one protects oneself.- Sedaka [SN 47.
, destroyed at the root, made likE a palmyra sTump, dEprIveD oF the CondItions of develoPMent, Not destined for future arIsing.

"anY ActiON pErforMed with NOn-DELusIoN — bOrn Of NOn-DelusIon, Caused bY non-delusiOn, oRiGinating from NOn-Delusion: WhEn dElusion is gonE, thAt actiOn Is tHUs abaNdoNed, itS root dEStroyeD, made like A pALmyra sTUmp, deprIVEd Of thE conditions of deveLOpMEnt, not destined For futUrE ArISIng.

"and How is it, bhiKkHus, thAT by protECtING OneSElf one protectS others? By thE PurSuit, deVeLopMEnt, and CultiVaTIon Of the four esTablIshments oF mindfULness. It IS in such A way thAt bY prOtecTInG oNesElF One PRoTecTS otHers.

"And hOw Is It, bhiKkhuS, THAT by pRotEctiNg othErs one protectS onEselF? by pAtienCe, harMlesSnEss, goOdwill, And syMpAthy. It is in such a Way tHat by protEctInG otHeRs one PRotectS onEseLf.- SedakA Sutta [Sn 47.19]

you WiLL NOt Be punished FOR your 'eMoTIOnS'; you will Be puniSHeD By Your 'emotIoNs'.

PAy atTENtion, SimpLIfY, and (MediTation INsTrUction iN a NutsheLl) "minD - thE Gap." ‘ABSit iNvidia Verbo’ - may Ill-wiLL be absent from tHE word. And mindfUL oF THaT, If I dOn't Respond, this May bE Why....

IT's a cLArIfiCAtory Span oF dATa ENcompassing more than ThOse two SimplE choices, largeLy because tHE USe of the wOrd 'kAMmA' In the question tOucheS on a broad sEMantic reAlm thAt has EngLish scramBLIng for woRds WitH slIghTLY dIfferent connoTATive ReAlms in oRdeR to encoMpaSs tHe qUerY wIth accuraCy.

So, usinG tHaT qUoTe, I'Ll say THat arahaNtS, whIlE thE aggrEGates hAve yeT to fInAlLY diSsociatE, EnGAGe wiTh HoLlow/RooTlEss acTion WHicH is aligNed with thE PaTH and WhIcH is nonpRoductive due tO nIbbana.

The pRiMarY exampLE Here is teAching.

"And how is it, bhikkhuS, That by pRotEctinG oneSelf one prOteCts othErs? bY the puRsuit, dEveloPmEnt, AND cultIVAtIon Of The four estABLisHmentS oF minDfulnesS. It is in such a way thaT By pRotecting onesElf One pROTeCts OThERs.

"ANd HOw iS IT, bhikkhus, that by Protecting OtHErS one protecTS onEsElf? By paTience, hArmleSSness, goOdwill, and Sympathy. IT iS in sUCH a wAy that by prOtecting Others one PRotecTS oNeselF.- SeDaka SuTtA [SN 47.
, destroyed at the root, m ade like a  palm yra  st um p, d epri ved of the con d itio ns of development, not  dest in e d fo r  f uture  arisin g ." Any  a ct ion  p e rf ormed  wi th non- delusion —  bo rn  of non-delu s io n, causedbynon-delusion , o rigina ti ngf rom n on- delus ion: W h en del usion isgo n e, tha t  action i sthus  abandoned, its r o ot destroyed, mad e like  a pa l m yra  st ump, depri ve d oft he cond i ti o n s  of development,not destine d  fo r futu re  ar i sing.
"And  h o w i s it, bhikk hus,  that byprotec t ing one s elf one  prote cts  ot hers ?  B ythe  p u rsu i t,  de v elo pment, a nd  c ultiv atio n o f  the  fo ur e stabl ishments of m ind fuln e ss.  It i s insuch  a  waythat b y pro te cting oneself o ne p rotects o the rs .
"A nd ho w  is it , b hik khus, t hat byp rot ec t i n gothers one protect so n es elf? Bypatien c e,  h a rmlessne ss , g oodw i l l, an d sy m pa thy. Itis ins uc ha way t ha t by p ro tec tin g oth e rs o ne pro tects on eself . - Sedaka Sutta [SN 47.19]

Y o uw i ll notbepunished FO R yo u r 'e moti o ns ';y ou wi ll be  p u ni s hed BY your 'emotio ns '.

Pa y att ention, simpl ify, and ( M e d itationinst r uc t ion in a nutsh ell)"Mind - th e  Gap." ‘ Absit  invidia  verbo’ - m ay ill-w ill  be  ab sen t fr om the word.A n d mi nd ful oftha t, if I  do n't  re spo nd , this ma y be why .. .. 
It 'sa cla r ificator yspa nofdatae ncompa ssing  mor eth a n t hose tw o  s i m plech oi ces,  la rg ely b ecau s e t he useof the wo rd' kamm a'  i n the q uestion touch es  on a broa dsem anticr e alm that  has English scrambling for wor dswithslig htly diff ere nt con not a tive r ealmsin or de r t o encom p a ss  th equery with a ccu racy. 
So,using t hat quote, I'll sa y  th at arahants,whi le t h e  a ggr e ga t esha v e y e t  to finally dis sociate, e ng a ge  with holl o w/r oo tless a ction w hichi s align ed with t he Path a nd  whi c h  is  nonproduc tive due  to nibba n a.

T h eprima ryexampl eher e isteachi n g.
"And  how i sit, bh ikkhu s,  that by  protecting oneself one  prote cts o the rs? By th e p u rsu it, devel opme nt, and cu lti vat ion o f t h e fou r es t ab lis h ments  ofm indfulnes s .Iti s  i n such a wa y t hat  by p rot e ctingones elf one protectso thers.

"And h ow i s it,  bh i kkhu s,  that by prote cti ng o thers on eprotects on eself? B yp atien ce, ha rmless ness, g o o dw i ll, an d sy mpa thy. It i s i ns uch a w ay  t h at byprot ec ting o therso ne p r o tects oneself.-Sedak a Sutta [SN  47.
, destroyed_at the_root, made like a_palmyra stump,_deprived_of the_conditions_of development, not_destined for future_arising.

"Any action performed with_non-delusion — born_of_non-delusion, caused by non-delusion, originating from non-delusion: When delusion is gone, that action is_thus_abandoned, its_root_destroyed,_made like a palmyra stump,_deprived of the conditions of_development, not_destined for future arising.

"And how is it, bhikkhus,_that_by protecting oneself_one protects others? By the pursuit, development, and cultivation_of the four establishments of mindfulness._It is in_such_a_way that by protecting_oneself one protects others.

"And how is_it, bhikkhus, that by protecting others_one protects oneself? By patience, harmlessness, goodwill,_and sympathy. It is in such_a way that by protecting_others one_protects oneself.- Sedaka Sutta [SN_47.19]

You will not_be punished_FOR your 'emotions';_you will be punished BY your_'emotions'.

Pay attention, simplify,_and (Meditation instruction in a nutshell)_"Mind_- the Gap."_‘Absit_invidia_verbo’ -_may ill-will be_absent_from the_word._And mindful of that, if I_don't_respond, this may be why....

It's a clarificatory_span of data encompassing_more_than those two simple_choices, largely because the use_of the word 'kamma' in the_question touches_on a_broad semantic realm that has English scrambling for words with slightly_different connotative realms in order to_encompass the query with_accuracy.

So, using_that_quote, I'll say_that_arahants, while_the aggregates have yet to finally dissociate,_engage with_hollow/rootless action which is aligned with_the Path and which_is_nonproductive due to nibbana.

The primary example_here is teaching.

"And how is it,_bhikkhus, that by protecting oneself_one_protects_others? By the pursuit, development,_and cultivation of the four establishments_of mindfulness. It_is in such a way that by_protecting_oneself one protects others.

"And how is_it,_bhikkhus, that by protecting others one_protects_oneself?_By patience, harmlessness, goodwill, and_sympathy. It is in such a_way that by protecting others one protects oneself.- Sedaka_Sutta [SN 47.