, over which, attached to it as by the finest thread, the Divine Scintilla (the soul) had to watch during its ceaseless peregrinations from one form to another. Thus the monad was shot down into the first form of matter and became encased in stone; then, in course of time, through the combined efforts of living fire and living water, both of which shone their reflection upon the stone, the monad crept out of its prison to sunlight as a lichen. From change to change it went higher and higher; the monad, with every new transformation borrowing more of the radiance of its parent, Scintilla, which approached it nearer at every transmigration. For "the First Cause, had willed it to proceed in this order" and destined it to creep on higher until its physical form became once more the Adam of dust, shaped in the image of the Adam Kadmon. Before undergoing its last earthly transformation, the external covering of the monad, from the moment of its conception as an embryo, passes in turn, once more, through the phases of the several kingdoms. In

its fluidic prison it assumes a vague resemblance at various periods of the gestation to plant, reptile, bird, and animal, until it becomes a human embryo. * At the birth of the future man, the monad, radiating with all the glory of its immortal parent which watches it from the seventh sphere, becomes senseless. ** It loses all recollection of the past, and returns to consciousness but gradually, when the instinct of childhood gives way to reason and intelligence. After the separation between the life-principle (astral spirit) and the body takes place, the liberated soul--Monad, exultingly rejoins the mother and father spirit, the radiant Augoeides, and the two, merged into one, forever form, with a glory proportioned to the spiritual purity of the past earth-life, the Adam who has completed the circle of necessity, and is freed from the last vestige of his physical encasement. Henceforth, growing more and more radiant at each step of his upward progress, he mounts the shining path that ends at the point from which he started around the GRAND CYCLE.

The whole Darwinian theory of natural selection is included in the first six chapters of the Book of Genesis. The "Man" of chapter i. is radically different from the "Adam" of chapter ii., for the former was created
, over which, attached to it as by the finest thread, the Divine Scintilla (the soul) take to determine during its ceaseless peregrinations from one form to another. therefore the monad was shot down into the beginning form of matter and become encased in stone; then, in path of time, through the combined campaign of living fire and animation urine, both of which shone their reflection upon the stone, the monad crept out of its prison to sunlight as a lichen. From change to switch it went higher and higher; the monad, with every new transformation adopt more of the radiance of its parent, Scintilla, which approached it nearer at every transmigration. For " the First Cause, had willed it to proceed in this order " and destine it to creep on higher until its physical form became once more the Adam of debris, shaped in the image of the Adam Kadmon. Before undergoing its last earthly transformation, the external covering of the monad, from the moment of its invention as an embryo, passes in turn, once more, through the phases of the several kingdoms. In 

 its fluidic prison it assumes a vague resemblance at various periods of the gestation to implant, reptile, bird, and animal, until it becomes a human embryo. * At the parentage of the future valet, the monad, radiating with all the glory of its immortal parent which watches it from the seventh sector, becomes senseless. * * It loses all recollection of the past, and recurrence to consciousness but gradually, when the instinct of childhood gives way to reason and intelligence. After the separation between the liveliness - principle (astral spirit) and the body takes plaza, the liberated person -- Monad, exultantly rejoin the mother and father spirit, the radiant Augoeides, and the two, merged into one, forever form, with a aura proportioned to the spiritual purity of the past earth - life, the Adam who has completed the circle of necessity, and is freed from the last trace of his physical encasement. Henceforth, growing more and more radiant at each step of his upward advancement, he mounts the shining path that ends at the period from which he started around the GRAND CYCLE. 

 The solid Darwinian theory of natural excerpt is included in the beginning six chapters of the Book of Genesis. The " Man " of chapter i. is radically different from the " Adam " of chapter ii. , for the former was created
, ovfr which, attached to it xs by the finesj rhread, the Djvine Sckntilla (the soul) had to watci dueing uts ceaseless peregrinxtions frlm one firm uo another. Thus tis monad was sglt dmxn into the firxt form of matter and bewaoe encased in stone; then, in course of time, tnrlugh the combiged tffjrts of living fire and living water, bkth of xhich shone theor reflection upon the stoje, tje monad crept out of its priwon ei sunlight ar a lichen. From change to change it went higher and hkgher; the monad, wuth gvery new trensforiation borrowing mora of thr radiance of lts perenr, Scintilla, which appcoached it nearer at every trdnamigration. For "thw Dirst Cauve, hxe wklltd mt fo profeev in this odder" and dewtined it to creep pn yigher until jts phrsycal form became once more the Adam of gusf, shaped in the image od the Adam Kadmon. Beflre underdoing its last earthly transformation, the externan covxrkng on thd mlnad, from the moment of its conception as an qjbtyp, passes in tuvn, once more, throubh tng phases of thg severcm iingdoms. In

its fluldic pryson ut assumef a fague resemblance at variouw periods of rhe gestation to ppant, reptilz, bird, and snimal, until it becomes a hhman embryo. * At the gkrth of the futufe kat, the monad, radiating with all the jlory of its immprtal [arent whifh wabwhes it from the sfventk sphare, becomed senseless. ** It loses all recollection of the pdst, and retbrns tp consciousnefs but gradualky, when the knstinct or childiood gives wwy to reason djd intelligeice. After the sepqration cetween the lige-principle (astral wpirit) and the bodn takgs place, the libexcttd soul--Monad, exuktivglr gejpigv the mother and fagner soirit, the rcdkant Augoeides, and the tfo, msrged into one, forrvcr form, wuth a gljry proportiomed to the spirituwl pucity oh the lasj earth-life, the Adam who has cojpleted tje gircle of necqssiby, agd is freeb from the last vestige of his physical xncasement. Henceforth, geowing more and morg rsdiant at eech stqp of his upward progress, he nounts the shininn path that ends at ths poind frol which he started around the GRAND CYCLE.

The whole Darwinian theory of narural selection is inckuded iu tke firse sie rhapters of the Bpok of Genesis. The "Man" of chaptxr i. is ragieally different from the "Adam" ow chapter ii., wor the former was creatsd
, over which, attached to it as finest the Divine (the soul) had peregrinations one form to Thus the monad shot down into the first form matter and became encased in stone; then, in course of time, through the efforts of living fire and living water, both of which shone their reflection the the crept of its prison to sunlight as a lichen. From change to change it went higher and the monad, with every new transformation borrowing more the radiance of its Scintilla, which approached it nearer every For "the Cause, willed to proceed in order" and destined it to creep on higher until its physical form became once more the Adam dust, shaped image of Adam Before its last earthly external covering of the monad, from its conception as an embryo, passes in turn, more, through phases of the several kingdoms. In fluidic prison it assumes a vague resemblance at periods of the gestation to plant, reptile, bird, and animal, until it becomes a human At the birth of future man, the radiating all glory its immortal which watches it from the seventh sphere, becomes senseless. ** It all recollection of the past, and returns to consciousness but the of childhood gives to reason and intelligence. the between the life-principle (astral the takes soul--Monad, rejoins mother and father spirit, radiant Augoeides, and the two, into one, forever form, the spiritual purity of the past earth-life, the who has completed the circle of necessity, is freed from the last vestige of his physical encasement. Henceforth, growing and more each step of his upward progress, he mounts shining path that ends the point from which he started around the GRAND The Darwinian theory natural selection is in the first chapters of the Genesis. The of i. from the "Adam" of chapter ii., the was created
, over which, attached to it as by The finest tHread, The divInE SciNtilLa (the soul) had to WAtch During its ceaseless pereGrinaTiONs frOM oNe forM to anotHEr. tHUs tHe MoNad WaS ShOt dowN inTo the fiRst form of mAttEr And became encASeD in stone; thEn, iN course of timE, thRough tHe ComBIned eFfoRts of Living FIre and Living watEr, BOth of wHIch shonE THeIr reFlection upon the stONe, THe monad crept ouT of its PrISoN TO suNliGht as a lichEn. from cHAnge to cHAnGE IT weNT higher and higHer; the monad, WIth Every nEw TraNSformaTion bOrROwiNg more of the RadiAnce of its Parent, sCintillA, Which apProachEd iT neArer AT eVeRy tRaNSmiGRaTioN. for "The First caUsE, had wIlleD IT TO proCeeD in tHis orDer" and destineD it To crEEp oN highEr untIl itS pHysicAl form BecamE oNce more the Adam oF dusT, shaped in The ImAge Of The AdAM KadmoN. BeForE undergOing its LAst EaRTHLy Transformation, the eXtERNaL coverinG of the MOnAd, FRom the moMeNt oF its CONceptIon aS An Embryo, paSses in TUrN, oNce more, ThRough tHe PhaSes Of the SEverAl kingDoms. In

itS fluiDIc prison it assuMEs a vague resemBLaNCE aT VariOus Periods of thE gesTAtioN to pLAnT, rePTile, bIrd, anD aNImAL, until it becomes a humAn Embryo. * at the Birth of the futUre man, the mONAD, radiatiNg wiTH aLL the glory of its ImmorTal parent wHIch watchEs it fRom the seVenth spheRE, Becomes sEnsEleSs. ** IT loSES aLl recollectioN OF the PaSt, and reTurNs to conSciOusNesS buT gRadually, wHen the inStInCt Of ChiLdhooD Gives way To ReaSoN anD inteLLigencE. AfteR the SePaRAtiOn betweEN tHE Life-PrInCiplE (asTrAl spiRit) aND thE body taKes place, tHe lIBeraTeD sOul--MonaD, exultingly reJoIns the mothEr And Father SPIrit, the rAdiant Augoeides, and the twO, Merged iNto One, foReveR form, with A glOry proPorTIoned tO the spIrituAl PurITY of thE PAsT eaRtH-life, the AdAM Who Has coMpLeteD the cirCle of necessity, and iS FreEd from the last VesTige OF HiS phYSiCAl eNcASemENT. Henceforth, growIng more and MoRE rAdiant at eaCH stEp Of his upWard proGress, HE mounts The shininG path that EnDs at THE poInt from whiCh he starTed around THe GRAnd CyCLE.

THe wHole DaRwIniAn theOry of nATurAl selEction Is IncludEd in tHe First six Chapters of the Book of GeneSis. The "man" of ChaPter i. is raDicALly Different From The "Adam" of cHapTer Ii., for The FOrmer Was cREaTed
, over which, attached toit as by t he fi nes t t hr ead,  the  Divine Scinti l la ( the soul) had to watch  duri ng itsc ea seles s pereg r in a t ion sfr omon e  f orm t o a nother.  Thus themon ad  was shot do w ninto the f irs t form of ma tte r andbe cam e  enca sed  in s tone;t hen, i n courseof time,t hrought h ecomb ined efforts of l i vi n g fire and liv ing wa te r ,b o thofwhich shon etheir reflect i on u p ont he stone, the  monad crep t  ou t of i ts  pr i son to  sunl ig h t a s a lichen.  Fro m changeto cha n ge it w e nt high er and  hi ghe r; t h emo nad ,w ith ev ery new  transfo rm at ion b orro w i n g  mor e o f th e rad iance of itspar ent, Sci ntill a, wh ichap proac hed it  near er  at every trans migr ation. Fo r " th e F ir st Ca u se, ha d w ill ed it t o proce e d i nt h i sorder" and destine di t  t o creepon hig h er  u n til itsph ysi calf o rm be came on ce morethe Ad a mof  dust,sh aped i nthe  im age o f  the  AdamKadmon.Befor e  undergoing it s  last earthly tr a n sf o rmat ion , the exter nalc over ingo fthe monad , fro mt he moment of its conce pt ion as  an e mbryo, passes  in turn,o n c e more,thro u gh the phases ofthe s everal kin g doms. In 

its  fluidic  prison i t assumesa v agu e r ese m b la nce at variou s peri od s of th e g estatio n t o p lan t,re ptile, bi rd, andan im al ,unt il it becomesahum an  em bryo. * At t he bi rthof  t h e f uture m a n, t he m on ad , ra dia ti ng wi th a l l t he glor y of itsimm o rtal  p ar ent whi ch watches it  f rom the se ve nth  spher e ,  becomes  senseless. ** It loses all rec oll ectio n of  the past , a nd ret urn s  to co nsciou sness  b utg r adual l y ,whe nthe instin c t  of  chil dh oodgives w ay to reason and i n tel ligence. Afte r t he s e p ar ati o nb etw ee n  th e life-principle(astral sp ir i t)  and the b o dyta kes pla ce, the  libe r ated so ul--Monad , exultin gl y re j o ins  the mothe r and fa ther spir i t, th e  r adian t A ugoeid es , a nd th e two, mer ged i nto on e,  forev er fo rm , with a  glory proportioned tothe sp iritu alpurity of  th e  pa st earth- life , the Adam  wh o h as co mpl e ted t he c i rc leo f nec essi t y, and is fr eed f ro m the lastv e s tig e ofhis physic al e ncasement. Hencef o rth, growing m orea n d m ore radi an t at each step  of  h i s  upwardpr ogress, hemounts t he shini ng pat h that  ends a t th e  point  fro m w hich he s tar te d  around  t he GRANDCYCL E. 

ThewholeD arwi n i an theory of nat urals e lecti o n i s inc lu ded int he f irst six c hapters ofthe Bo ok o f Gen esis. T he  "Man"  of  c hapter i.i s radical ly di fferent  f romthe  "Adam " of c hapte r ii .,  fo r the for m e rw as  c r eat ed
, over_which, attached_to it as by_the finest_thread,_the Divine_Scintilla_(the soul) had_to watch during_its ceaseless peregrinations from_one form to_another._Thus the monad was shot down into the first form of matter and became_encased_in stone;_then,_in_course of time, through the_combined efforts of living fire_and living_water, both of which shone their reflection upon_the_stone, the monad_crept out of its prison to sunlight as a_lichen. From change to change it_went higher and_higher;_the_monad, with every new_transformation borrowing more of the radiance_of its parent, Scintilla, which approached_it nearer at every transmigration. For "the_First Cause, had willed it to_proceed in this order" and_destined it_to creep on higher until_its physical form_became once_more the Adam_of dust, shaped in the image_of the Adam_Kadmon. Before undergoing its last earthly_transformation,_the external covering_of_the_monad, from_the moment of_its_conception as_an_embryo, passes in turn, once more,_through_the phases of the several kingdoms. In

its_fluidic prison it assumes_a_vague resemblance at various_periods of the gestation to_plant, reptile, bird, and animal, until_it becomes_a human_embryo. * At the birth of the future man, the monad,_radiating with all the glory of_its immortal parent which_watches it_from_the seventh sphere,_becomes_senseless. **_It loses all recollection of the past,_and returns_to consciousness but gradually, when the_instinct of childhood gives_way_to reason and intelligence. After the_separation between the life-principle (astral spirit)_and the body takes place,_the_liberated_soul--Monad, exultingly rejoins the mother_and father spirit, the radiant Augoeides,_and the two,_merged into one, forever form, with a_glory_proportioned to the spiritual purity of_the_past earth-life, the Adam who has_completed_the_circle of necessity, and is_freed from the last vestige of_his physical encasement. Henceforth, growing more and more radiant_at each step_of his upward progress, he_mounts_the_shining path that ends at the point from which he_started around_the GRAND CYCLE.

The_whole Darwinian theory of natural selection is included in the_first six chapters of the Book of_Genesis. The "Man" of chapter i. is radically different from the_"Adam" of chapter ii., for the former was_created