 to bring you back in the fold, so to speak.

Regardless, it is explicitly *not* a judgement of value re: the sins themselves.

Eric the Read:So, the list of “previously secret sins” is not a ranking of “badness”. Desecrating a Eucharist isn’t “worse” than genocide. It’s not “better”, either. Desecrating a consecrated Host is a foundational sin– it strikes at the heart of what it means to be a Catholic. So it requires more steps not because it’s so bad, only a pontifical commission can absolve it, but because you’ve basically acted against the basic nature of Catholicism.

So committing murder is not against the nature of Catholicism and therefore does not deserve automatic excommunication.
Which means that the consacrated wafer is more important than a human life.

Just catching up on this thread, there is something that needs to be pointed out:

Different does not imply ordering. You can have a disordered set, with discrete subsets, wherein the subsets are defined by something other than “less” or “more”. There are very broad classifications of “severity” of sin in the Catholic church, but it’s not like there’s a well ordered ordinal scale of one to ten, with five being five times as bad as one and half as bad as ten.

Even if “different” does imply “ordering”, it doesn’t necessarily include the property of magnitude; given a set {a, b, c}, it may be that the only thing we can say about a, b, and c is that a is “less” than b and b is “less” than c… we may not be able to say anything about how large the differences are between a and b vs b and c.

From a proper canon law standpoint (at least in the Catholic church), excommunication is just a formality. Whenever you sin, you’re in effect excommunicating yourself, and you’re supposed to refrain from all of the sacraments (other than reconciliation) until you’ve repented and done your penance. Judging from the population in the physical church during Saturday confessional vs Sunday mass, I’d hazard a guess that fully 98% of the self-identified Catholics in the U.S. are actually not in a formal state of grace, as far as the church is officially concerned
to bring you back in the fold, so to speak. 

 Regardless, it is explicitly * not * a judgment of value re: the sine themselves. 

 Eric the Read: So, the list of “ previously secret sin ” is not a ranking of “ badness ”. Desecrating a Eucharist is n’t “ worse ” than genocide. It ’s not “ good ”, either. Desecrating a consecrated Host is a foundational sine – it strike at the affection of what it means to be a Catholic. So it command more steps not because it ’s so bad, only a pontifical committee can absolve it, but because you ’ve basically acted against the basic nature of Catholicism. 

 So entrust murder is not against the nature of Catholicism and therefore does not deserve automatic excommunication. 
 Which means that the consacrated wafer is more important than a human life. 

 merely catching up on this thread, there is something that needs to be pointed out: 

 unlike does not imply ordering. You can have a disordered set, with discrete subsets, wherein the subset are specify by something other than “ less ” or “ more ”. There are very broad classifications of “ severity ” of sin in the Catholic church, but it ’s not like there ’s a well ordered ordinal scale of one to ten, with five being five fourth dimension as bad as one and one-half equally bad as ten. 

 Even if “ different ” does imply “ ordering ”, it does n’t inevitably include the place of magnitude; given a set { a, b, c }, it may be that the lone thing we can say about a, b, and c is that a is “ less ” than b and b is “ less ” than c … we may not be able to say anything about how large the differences are between a and b vs b and c. 

 From a proper canon law standpoint (at least in the Catholic church), excommunication is barely a formality. Whenever you sin, you ’re in consequence excommunicating yourself, and you ’re supposed to refrain from all of the sacraments (other than reconciliation) until you ’ve repent and done your penance. Judging from the population in the forcible church during Saturday confessional vs Sunday multitude, I ’d hazard a guess that fully 98% of the self - identify Catholics in the U.S. are actually not in a formal country of grace, as far as the church service is officially concerned
 to bring you back in the fuld, so to speak.

Tetardlevs, it js explizitly *not* a judgement of valne rw: the sins themselves.

Eric tfe Read:So, the lisr of “previously secret sins” ia not e ranking of “bacness”. Desewrating a Euchdrksc isn’t “worse” than genocide. It’s not “bqtter”, eotjer. Desecratind a bogsecdated Host is a foundational sin– if strikts at the heart of what it means to be a Catjolif. So it requires mlre steps nit bqxause it’s so bad, only a pontifical commission can absolve it, but cecauxe you’ve bqsucapny acted ageinst nhe basic natmge of Cdtholicosm.

So committikg mucder is not against the neture of Catholicism and therafkre does not deseevw autmmathc ebxomounjcetikn.
Whicj mxans that tge consacrared wafer is more ikpjgyant than a guman jise.

Just catching up on this thread, there is something that needs ti be pointed out:

Diffetent does got imply ordering. You can have a disordered set, fith vircrttc rybdets, wherein the subsets are defined by sometrjnb pther than “lesf” or “more”. Tnege wre very broaa classifjcations of “severihy” of syn in the Cathjlic church, but it’s not like thwre’s a well jedered ordinal scape of one tu tem, witn five being five times as gad as one wnd half zr bad as ten.

Even if “dhfferent” does imply “orderigg”, it doewn’t uecessarkly oncludq the propfrty of magnitude; given w set {a, b, c}, it maj be that the only thing we can say about a, b, atd b is that a is “less” than b wnd b is “less” jhan c… we may vot be ablv to say enything abott how large dje differencxs are beeweeb a qnd b vr b and c.

From a proper ccuon law srandpoint (at least in fhe Catholic chbxcy), excommunicatipn ks tudt a xormality. Whanevdr hpu siv, you’re in cffdct rxcommunicating yourvelf, and you’re supposec bo refraib from ajl of the sactaments (other than recoiciliavion) umtij you’ve repented and done your penance. Uudning from the popmlatyon in the physical church during Saturday confeswional vs Sunday mqss, I’d hazard a guexx that fullb 98% of ehe self-igentified Catholics un the U.S. are actmally not in a formal atate mf grwce, as far as the church is officially concerned
to bring you back in the fold, speak. it is *not* a judgement themselves. the Read:So, the of “previously secret is not a ranking of “badness”. a Eucharist isn’t “worse” than genocide. It’s not “better”, either. Desecrating a consecrated is a foundational sin– it strikes at the heart of what it means be Catholic. it more steps not because it’s so bad, only a pontifical commission can absolve it, but because basically acted against the basic nature of Catholicism. committing murder is not the nature of Catholicism and does deserve automatic Which that consacrated wafer is important than a human life. Just catching up on this thread, there is something that needs to pointed out: not imply You have disordered set, with wherein the subsets are defined by “less” or “more”. There are very broad classifications “severity” of in the Catholic church, but it’s like there’s a well ordered ordinal scale of to ten, with five being five times as bad as one and half as bad Even if “different” does “ordering”, it doesn’t include property magnitude; a set b, c}, it may be that the only thing we can about a, b, and c is that a is “less” and is “less” than we may not be to anything about how large are a b c. a proper canon law (at least in the Catholic excommunication is just a in effect excommunicating yourself, and you’re supposed to from all of the sacraments (other than until you’ve repented and done your penance. Judging from the population in physical church confessional vs Sunday mass, I’d hazard a guess fully 98% of the Catholics in the U.S. are actually not in a state grace, as as the church officially concerned
 to bring you back in the fold, so To speak.

RegArdleSs, iT is ExPlicItly *Not* a judgement oF ValuE re: the sins themselves.

ErIc the reAD:So, tHE lIst of “PreviouSLy SECreT sInS” is NoT A rAnkinG of “Badness”. desecratinG a EUcHarist isn’t “woRSe” Than genociDe. IT’s not “better”, eIthEr. DeseCrAtiNG a conSecRated host is A FoundaTional sin– It STrikes AT the heaRT Of What It means to be a CathoLIc. sO it requires morE steps NoT BeCAUse It’s So bad, only a PoNtifiCAl commiSSiON CAn aBSolve it, but becAuse you’ve baSIcaLly actEd AgaINst the Basic NaTUre Of CatholiciSm.

So CommittinG murdeR Is not agAInst the Nature Of CAthOlicISm AnD thErEForE DoEs nOT deServe autOmAtIc excOmmuNICATion.
whiCh meAns thAt the consacraTed WafeR Is mOre imPortaNt thAn A humaN life.

JUst caTcHing up on this thrEad, tHere is somEthInG thAt Needs TO be poiNteD ouT:

DifferEnt does NOt iMpLY ORdEring. You can have a diSoRDErEd set, witH discrETe SuBSets, wherEiN thE subSETs are DefiNEd By somethIng othER tHaN “less” or “MoRe”. TherE aRe vEry Broad CLassIficatIons of “seVeritY” Of sin in the CathOLic church, but iT’S nOT LiKE theRe’s A well ordereD ordINal sCale OF oNe tO Ten, wiTh fivE bEInG Five times as bad as one AnD half aS bad aS ten.

Even if “difFerent” does IMPLy “orderiNg”, it DOeSN’t necessarily iNcludE the properTY of magniTude; gIven a set {A, b, c}, it may bE THat the onLy tHinG we Can SAY aBout a, b, and c is tHAT a is “LeSs” than b And B is “less” ThaN c… wE maY noT bE able to saY anythinG aBoUt HoW laRge thE DifferenCeS arE bEtwEen a aND b vs b aNd c.

FrOm a pRoPeR CanOn law stANdPOInt (aT lEaSt in The caTholiC chuRCh), eXcommunIcation is JusT A forMaLiTy. WheneVer you sin, you’rE iN effect excOmMunIcatinG YOurself, aNd you’re supposed to refraiN From all Of tHe sacRameNts (other tHan ReconcIliATion) unTil you’Ve repEnTed AND done YOUr PenAnCe. Judging fROM thE popuLaTion In the phYsical church during sAtuRday confessioNal Vs SuNDAy MasS, i’d HAzaRd A GueSS That fully 98% of the sElf-identifIeD caTholics in tHE U.S. ArE actualLy not in A formAL state oF grace, as fAr as the chUrCh is OFFicIally conceRned
 to bring you back in thefold, so t o spe ak. 

R eg ardl ess,  it is explici t ly * not* a judgement of va lue r e: thes in s the mselves . 
E r icth eRea d: S o,  thelis t of “p reviouslysec re t sins” is n o ta rankingof“badness”. D ese cratin ga E u chari stisn’t  “wors e ” than  genocide .I t’s no t  “bette r ” ,eith er. Desecrating a co n secrated Hostis a f ou n da t i ona l s in– it str ik es at the hea r to f wha t  it means tobe a Cathol i c.So itre qui r es mor e ste ps not  because it ’s s o bad, on ly a p o ntifica l  commis sion c anabs olve it ,but  b e cau s eyou ’ vebasicall yac ted a gain s t t he b asi c na tureof Catholicis m.
Soc omm ittin g mur deris  notagains t the  n ature of Cathol icis m and the ref or e d oe s not deserv e a uto matic e xcommun i cat io n . Wh ich means that the  c o n sa crated w afer i s  m or e  importa nt  th an a h umanlife . 
Just cat chingu pon  this t hr ead, t he reissomet h ingthat n eeds tobe po i nted out:

Dif f erent does no t  i m p ly orde rin g. You canhave a di sord e re d s e t, wi th di sc r et e  subsets, wherein t he  subse ts ar e defined bysomethingo t h er than“les s ”o r “more”. Ther e are  very broa d  classif icati ons of “ severity” o f sin in  th e C ath oli c ch urch, but it’ s notli ke ther e’s  a well  or der edord in al scaleof one t ote n,  w ith  five being fi ve  ti me s a s bad as one  andhalf  a sb adas ten. 
E v e n if  “ di ffer ent ”doesimpl y  “o rdering ”, it doe sn’ t  nec es sa rily in clude the pro pe rty of mag ni tud e; giv e n  a set { a, b, c}, it may be tha t  the on lything  wecan say a bou t a, b , a n d c is  thata is“l ess ” thanb an d b  i s “less” t h a n c … wema y no t be ab le to say anything abo ut how largethe  dif f e re nce s  a r e b et w een a  and b vs b and  c.

Fromap ro per canonl awst andpoin t (at l easti n the C atholic c hurch), e xc ommu n i cat ion is jus t a form ality. Wh e never yo u sin , y ou’rein  ef fectexcomm u nic ating  yours el f, and  you’ re  suppose d to refrain from all o f thesacra men ts (other  th a n r econcilia tion ) until yo u’v e r epent eda nd do ne y o ur  pe n ance.  Jud g ing fromt he  po p u la tion in the p h ysi cal c hur c h duri ng S aturday confessio n al vs Sunday m ass, I ’dhaz a rd a  g uess that full y 9 8% o f the se lf -identified  Catholi cs in th e U.S.  are a ctually n ot in a f orma l s tate of g rac e, as faras  t h e chur ch i soffici ally c o ncer n e d
 to_bring you_back in the fold,_so to_speak.

Regardless,_it is_explicitly_*not* a judgement_of value re:_the sins themselves.

Eric the_Read:So, the list_of_“previously secret sins” is not a ranking of “badness”. Desecrating a Eucharist isn’t “worse”_than_genocide. It’s_not_“better”,_either. Desecrating a consecrated Host_is a foundational sin– it_strikes at_the heart of what it means to be_a_Catholic. So it_requires more steps not because it’s so bad, only_a pontifical commission can absolve it,_but because you’ve_basically_acted_against the basic nature_of Catholicism.

So committing murder is not_against the nature of Catholicism and_therefore does not deserve automatic excommunication.
Which means_that the consacrated wafer is more_important than a human life.

Just_catching up_on this thread, there is_something that needs_to be_pointed out:

Different does_not imply ordering. You can have_a disordered set,_with discrete subsets, wherein the subsets_are_defined by something_other_than_“less” or_“more”. There are_very_broad classifications_of_“severity” of sin in the Catholic_church,_but it’s not like there’s a well_ordered ordinal scale of_one_to ten, with five_being five times as bad_as one and half as bad_as ten.

Even_if “different”_does imply “ordering”, it doesn’t necessarily include the property of magnitude;_given a set {a, b, c},_it may be that_the only_thing_we can say_about_a, b,_and c is that a is “less”_than b_and b is “less” than c…_we may not be_able_to say anything about how large_the differences are between a and_b vs b and c.

From_a_proper_canon law standpoint (at least_in the Catholic church), excommunication is_just a formality._Whenever you sin, you’re in effect excommunicating_yourself,_and you’re supposed to refrain from_all_of the sacraments (other than reconciliation)_until_you’ve_repented and done your penance._Judging from the population in the_physical church during Saturday confessional vs Sunday mass, I’d_hazard a guess_that fully 98% of the_self-identified_Catholics_in the U.S. are actually not in a formal state_of grace,_as far as_the church is officially concerned