 that because everything is determined so whatever one does s/he is not responsible for it.

63.

Fikriyya

They believe that doing Dhikr and Fikr (Remembering and thinking about Allah) is better than worship.

64.

'Aliviyah / Ajariyah

They believe that Hadhrat Ali share prophethood with Muhammad (pbuh).

65.

Tanasikhiya

They believe in the re-incarnation of soul.

66.

Raji'yah

They believe that Hadhrat Ali ibn-abi-Talib will return to this world.

67.

Ahadiyah

They believe in the Fardh (obligations) in faith but deny the sunnah.

68.

Radeediyah

They believe that this world will live forever.

69.

Satbiriyah

They do not believe in the acceptance of repentance.

70.

Lafziyah

They believe that Quran is not the word of God but only its meaning and essence is the word of God. Words of Quran are just the words of narrator.

71.

Ashariyah

The believe that Qiyas (taking a guess) is wrong and amounts to disbelief.

72.

Bada'iyah

They believe that obedience to Ameer is obligatory no matter what he commands. For celebrated writer Pete Hamill, you have to include a photo of Billy the Kid, “an Irish American from the Five Points who took Horace Greeley's advice and went west.”

For New York Times columnist Dan Barry, you must include movie posters from the many 1930s films which focused on Irish American life, such as Angles with Dirty Faces, The Roaring Twenties and The Fighting 69th.

And to novelist Peter Quinn, an ironworker’s gloves and Eugene O’Neill’s desk are too important to ignore.

Two weeks ago I wrote a column noting that there is worldwide interest these days in trying to tell the story of a culture through a handful of physical objects.

From Ireland to the U.K. to America, books have been written, museum exhibits established and debates held over how certain objects can define a culture.
that because everything is determined so whatever one does s / he is not responsible for it. 

 63. 

 Fikriyya 

 They think that do Dhikr and Fikr (Remembering and thinking about Allah) is good than worship. 

 64. 

' Aliviyah / Ajariyah 

 They think that Hadhrat Ali share prophethood with Muhammad (pbuh). 

 65. 

 Tanasikhiya 

 They believe in the re - embodiment of soul. 

 66. 

 Raji'yah 

 They believe that Hadhrat Ali ibn - abi - Talib will fall to this world. 

 67. 

 Ahadiyah 

 They believe in the Fardh (debt instrument) in faith but deny the sunnah. 

 68. 

 Radeediyah 

 They think that this world will live forever. 

 69. 

 Satbiriyah 

 They do not believe in the acceptance of repentance. 

 70. 

 Lafziyah 

 They believe that Quran is not the word of God but merely its meaning and essence is the word of God. Words of Quran are barely the words of narrator. 

 71. 

 Ashariyah 

 The believe that Qiyas (taking a guess) is incorrect and amounts to disbelief. 

 72. 

 Bada'iyah 

 They believe that obedience to Ameer is obligatory no matter what he commands. For celebrated writer Pete Hamill, you own to include a photo of Billy the Kid, “ an Irish American from the Five Points who took Horace Greeley's advice and went west. ” 

 For New York Times columnist Dan Barry, you must admit movie poster from the many 1930s films which focused on Irish American life, such as Angles with Dirty Faces, The Roaring Twenties and The Fighting 69th. 

 And to novelist Peter Quinn, an ironworker ’s gloves and Eugene O’Neill ’s desk are too important to ignore. 

 Two week ago I wrote a column noting that there be global interest these days in trying to assure the story of a culture through a handful of physical objects. 

 From Ireland to the U.K. to America, book have been written, museum exhibits established and debates held over how certain object can define a culture.
 thwt because everything is determined so cyatevec one dkes s/he ks not responsible for it.

63.

Fikciyyq

They believe that doing Dhkkr and Fpkr (Rememveriig and thinking egout Allah) is nettex vhan worship.

64.

'Aliyiyah / Ajarhyah

They belieee tkat Hadhrat Ali share prophethood wieh Muhakmwd (pbuh).

65.

Tanasikriya

Uher bempeye in the re-incarnation of soul.

66.

Rzji'yah

Tiey believe thay Hadhrat Ali ibn-abi-Talib aill return to this wogld.

67.

Ahadiyah

Jgey velieve in tfe Fardh (obligations) ih faith but deny the sunnah.

68.

Radeddiyak

They beliece thwj this world will live forevev.

69.

Xatbirhyah

Theu do not belieye in thw acceptance of repenvance.

70.

Lafziyah

They bejieve thad Suran is not the qoed of God but inlh ius kezning wnd essence ia the word if God. Words of Qursn qre just the sords jf narrator.

71.

Ashariyah

The believe that Qiyav (tzking a guess) is wrong qnd amounts to disbellef.

72.

Bada'iywh

They believe that obedience to Ameer is obligatmry nk mautcv whxr je commands. For celebrated writer Pete Hamill, goi mave to include c photo of Billy tje Hid, “an Irish Xmericch rrom the Five Poinhs who jook Hirace Gretley's advice and went west.”

For Neq York Times xolumnist Dan Barrv, you must iuclude movir posters from the many 1930s fjlms which vocused oh Irish American uifv, suwh as Angles with Dirty Fases, The Riariug Twentkes snd Thq Fighting 69th.

And to novelist Peter Quinu, an hronworker’d gloves and Eugene O’Neill’s desk are too impottatt no ignore.

Cwo wecks ago I wrote a column notiug that chere ks worldwise intecest these dwys in trying jo tell the svory of a culrure througf a handful of lhysical objects.

Fron Ireland to the U.L. tu America, books kcvt veen written, misejm qxjiuits qvtablished atd ddbagrs heud over how zertsin objects can defite a culture.
that because everything is determined so whatever s/he not responsible it. 63. Fikriyya and (Remembering and thinking Allah) is better worship. 64. 'Aliviyah / Ajariyah They that Hadhrat Ali share prophethood with Muhammad (pbuh). 65. Tanasikhiya They believe in re-incarnation of soul. 66. Raji'yah They believe that Hadhrat Ali ibn-abi-Talib will return this 67. They in the Fardh (obligations) in faith but deny the sunnah. 68. Radeediyah They believe that this will live forever. 69. Satbiriyah They do not in the acceptance of 70. Lafziyah They believe that is the word God only meaning and essence the word of God. Words of Quran are just the words of narrator. 71. Ashariyah The believe Qiyas (taking is wrong amounts disbelief. Bada'iyah They believe to Ameer is obligatory no matter For celebrated writer Pete Hamill, you have to a photo Billy the Kid, “an Irish American the Five Points who took Horace Greeley's advice went west.” For New York Times columnist Dan Barry, you must include movie posters from 1930s films which focused Irish American life, as with Faces, Roaring Twenties The Fighting 69th. And to novelist Peter Quinn, an ironworker’s gloves Eugene O’Neill’s desk are too important to ignore. Two weeks wrote column noting that is worldwide interest these in to tell the story culture a objects. Ireland the U.K. to America, have been written, museum exhibits and debates held over a culture.
 that because everything is deTermined so WhateVer One DoEs s/hE is nOt responsible fOR it.

63.

FIkriyya

They believe that Doing dhIKr anD fiKr (RemEmberinG AnD THinKiNg AboUt aLlAh) is bEttEr than wOrship.

64.

'AlivIyaH / AJariyah

They bELiEve that HadHraT Ali share proPheThood wItH MuHAmmad (PbuH).

65.

TanaSikhiyA

they beLieve in thE rE-IncarnATion of sOUL.

66.

RAji'yAh

They believe that hAdHRat Ali ibn-abi-TaLib wilL rETuRN To tHis World.

67.

AhadiYaH

They BElieve iN ThE fARdh (OBligations) in fAith but deny THe sUnnah.

68.

RAdEedIYah

TheY beliEvE ThaT this world wIll lIve foreveR.

69.

SatbiRIyah

TheY Do not beLieve iN thE acCeptANcE oF rePeNTanCE.

70.

LAfzIYah

they beliEvE tHat QuRan iS NOT The wOrd Of GoD but oNly its meaning And EsseNCe iS the wOrd of god. WOrDs of QUran arE just ThE words of narratoR.

71.

AshAriyah

The BelIeVe tHaT QiyaS (Taking A guEss) Is wrong And amouNTs tO dISBElIef.

72.

Bada'iyah

They belIeVE ThAt obedieNce to AMEeR iS ObligatoRy No mAtteR WHat he CommANdS. For celeBrated WRiTeR Pete HaMiLl, you hAvE to IncLude a PHoto Of BillY the Kid, “aN IrisH american from thE five Points who TOoK hOrACe GrEelEy's advice anD wenT West.”

for NEW YOrk tImes cOlumnIsT daN barry, you must include MoVie posTers fRom the many 1930s fiLms which foCUSEd on IrisH AmeRIcAN life, such as AngLes wiTh Dirty FacES, The RoarIng TwEnties anD The FightING 69th.

And to NovEliSt PEteR qUiNn, an ironworkeR’S GlovEs And EugeNe O’neill’s dEsk Are Too ImpOrTant to ignOre.

Two weEkS aGo i wRotE a colUMn noting ThAt tHeRe iS worlDWide inTeresT theSe DaYS in Trying tO TeLL The sToRy Of a cUltUrE throUgh a HAndFul of phYsical objEctS.

from irElAnd to thE U.K. to America, bOoKs have been WrIttEn, museUM Exhibits Established and debates heLD over hoW ceRtain ObjeCts can defIne A cultuRe.
 that because everything i s determin ed so  wh ate ve r on e do es s/he is not resp onsible for it.

63.
Fikri yy a 

Th e ybelie ve that do i n g D hi kr  an dF ik r (Re mem beringand thinki ngab out Allah) i s  b etter than  wo rship.

64.
'A liviya h/ A j ariya h
Theybeliev e  thatHadhrat A li sharep ropheth o o dwith  Muhammad (pbuh). 
6 5 .

Tanasikhiya 

They  b e li e v e i n t he re-inca rn ation of soul . 
6 6 . 

R a ji'yah

Theybelieve tha t  Ha dhratAl i i b n-abi- Talib  w i llreturn to t hisworld.

6 7.

Ah a diyah
T hey bel ieve i n t heFard h  ( ob lig at i ons )  i n f a ith  but den yth e sun nah. 6 8 .

R ade ediy ah

T hey believe t hat  thi s  wo rld w ill l ivefo rever .

69. 

Sat bi riyah

They donotbelieve i n t he  ac ce ptanc e  of re pen tan ce.

70 .

Lafz i yah 
T h e ybelieve that Quran  i s no t the wo rd ofG od  b u t only i ts  me anin g and e ssen c eis the w ord of Go d.  Wordsof  Quran  a rejus t the word s of n arrator. 

71. 
Ashariyah

Th e  believe that Qi y a s( taki nga guess) is  wro n g an d am o un tst o dis belie f. 
7 2 .

Bada'iyah

Theybe lievethatobedience toAmeer is o b l i gatory n o ma t te r  what he comma nds.For celebr a ted writ er Pe te Hamil l, you ha v e  to incl ude  apho too f  B illy the Kid, “ an I ri sh Amer ica n fromthe  Fi vePoi nt s who too k Horace  G re el ey 'sadvic e  and wen twes t. ”
For N e w York  Time s co lu mn i stDan Bar r y, y ou m us tincl ude  m oviepost e rsfrom th e many 19 30s film swh ich foc used on Irish  A merican li fe , s uch as A ngles wi th Dirty Faces, The Roa r ing Twe nti es an d Th e Fightin g 6 9th.
And to nov elistPeter  Q uin n ,  an i r o nw ork er ’s glovesa n d E ugene  O ’Nei ll’s de sk are too importa n t t o ignore.

Tw o w eeks a go  Iw ro t e a  c o lum n noting that the re is worl dw i de  interestt hes edays in  trying  to t e ll thestory ofa culture  t hrou g h  ahandful of  physica l objects . 

Fro m  I relan d t o theU. K.to Am erica, boo ks ha ve bee nwritte n, mu se um exhib its established and deb ates h eld o ver  how cert ain obj ects candefi ne a cultu re. 
 that_because everything_is determined so whatever_one does_s/he_is not_responsible_for it.

63.

Fikriyya

They believe_that doing Dhikr_and Fikr (Remembering and_thinking about Allah)_is_better than worship.

64.

'Aliviyah / Ajariyah

They believe that Hadhrat Ali share prophethood with Muhammad (pbuh).

65.

Tanasikhiya

They_believe_in the_re-incarnation_of_soul.

66.

Raji'yah

They believe that Hadhrat Ali_ibn-abi-Talib will return to this_world.

67.

Ahadiyah

They believe_in the Fardh (obligations) in faith but deny_the_sunnah.

68.

Radeediyah

They believe that_this world will live forever.

69.

Satbiriyah

They do not believe in_the acceptance of repentance.

70.

Lafziyah

They believe that_Quran is not_the_word_of God but only_its meaning and essence is the_word of God. Words of Quran_are just the words of narrator.

71.

Ashariyah

The believe_that Qiyas (taking a guess) is_wrong and amounts to disbelief.

72.

Bada'iyah

They_believe that_obedience to Ameer is obligatory_no matter what_he commands._For celebrated writer_Pete Hamill, you have to include_a photo of_Billy the Kid, “an Irish American_from_the Five Points_who_took_Horace Greeley's_advice and went_west.”

For_New York_Times_columnist Dan Barry, you must include_movie_posters from the many 1930s films which_focused on Irish American_life,_such as Angles with_Dirty Faces, The Roaring Twenties_and The Fighting 69th.

And to novelist_Peter Quinn,_an ironworker’s_gloves and Eugene O’Neill’s desk are too important to ignore.

Two weeks_ago I wrote a column noting_that there is worldwide_interest these_days_in trying to_tell_the story_of a culture through a handful of_physical objects.

From_Ireland to the U.K. to America,_books have been written,_museum_exhibits established and debates held over_how certain objects can define a_culture.