as possible may be, imposeth upon me a natural duty of bearing to
themward fully the like affection. From which relation of equality
between ourselves and them that are as ourselves, what several rules and
canons natural reason hath drawn for direction of life no man is
ignorant... [Hooker then continues, citing Aristotle in The
Nicomachean Ethics, Bk 8:] as namely, That because we would take no
harm, we must therefore do none; That since we would not be in any thing
extremely dealt with, we must ourselves avoid all extremity in our
dealings; That from all violence and wrong we are utterly to abstain,
with such-like... ] [Eccl. Polity, preface, Bk I, "ch." 8, p.80.]

5 –> These facts are not exactly obscure or hard to learn, so
there is no excuse for the sort of persistently willful distortion and
projections that we are seeing, which are now manifesting themselves
in cases of abuse of law, administrative power and influence, here to
impose a characteristic mark of growing tyranny — undue censorship of
public education.

6 –> Where, patently, there is nothing that is genuinely obscene
or unduly offensive in the following inscription which was removed due
to agitation, without proper accountability:

“The Nature Lab is a gift to Los Angeles to celebrate all
of God’s creatures and enable NHM to broaden our understanding of the
natural world through the process of scientific discovery.” Anonymous
Donor 2013

7 –> So, we have serious grounds for now applying the mirror psychology principle to Coyne et al and their censorship.

8 –> Obviously, such fear God and fear that the world of nature
and of human experience of the inner and outer world is so replete with
signs that point to God and to our duty under him, that to advance
their agenda of teenager rebellion writ large, they must do everything
to induce us to fear, loathe, suspect and exclude God from our reckoning
and to act with hostility to those who act through acknowledging God. (Cf here on and here on in context.)

10 –> Where, obviously, such anger and threatening attitudes are
easily projected to others who are designated, stereotypical,
strawmannised scapegoats. Which in today’
as possible may be, imposeth upon me a natural duty of bearing to 
 themward fully the alike affection. From which relation back of equality 
 between ourselves and them that are as ourselves, what several rules and 
 canons lifelike reason hath drawn for direction of animation no man is 
 ignorant... [ Hooker then continues, mention Aristotle in The 
 Nicomachean Ethics, Bk 8 :] as namely, That because we would take no 
 harm, we must consequently do none; That since we would not be in any thing 
 extremely dealt with, we must ourselves invalidate all extremity in our 
 dealings; That from all violence and wrong we are utterly to abstain, 
 with such - like... ] [ Eccl. Polity, preface, Bk I, " ch. " 8, p.80. ] 

 5 – > These fact are not exactly obscure or hard to determine, so 
 there is no excuse for the kind of persistently willful aberration and 
 projections that we are seeing, which are now manifest themselves 
 in cases of abuse of law, administrative power and influence, here to 
 impose a characteristic mark of growing tyranny — undue censorship of 
 public education. 

 6 – > Where, patently, there is nothing that is genuinely obscene 
 or unduly offensive in the following dedication which was remove due 
 to agitation, without proper accountability: 

 “ The Nature Lab is a giving to Los Angeles to observe all 
 of God ’s creatures and enable NHM to broaden our understanding of the 
 lifelike world through the procedure of scientific discovery. ” Anonymous 
 Donor 2013 

 7 – > So, we have unplayful grounds for now applying the mirror psychology principle to Coyne et al and their censorship. 

 8 – > Obviously, such fear God and reverence that the world of nature 
 and of human experience of the inner and outer world is so replete with 
 signs that bespeak to God and to our duty under him, that to advance 
 their agenda of teenager rebellion writ large, they must do everything 
 to induce us to fear, loathe, distrust and exclude God from our reckoning 
 and to act with hostility to those who act through acknowledging God. (Cf here on and here on in context .) 

 10 – > Where, obviously, such anger and threatening attitude are 
 easily project to others who are designated, stereotyped, 
 strawmannised scapegoats. Which in today ’
as oossible may be, imposeth upon me a natutao duty of bezring to
ghemward fully the like affertiob. Fron which relation of eqjality
betaeen ourwelvts and them that ede as omxselvsd, whct several rules and
canons natural reasot fach drawn for direction of life no mag is
ignprwnt... [Hooker theg comeinuss, citing Aristotle in The
Nicomachsan Ethpcs, Bk 8:] as namely, That because we would takf no
jarm, we must therevore do nong; Thwr since we wuuld not bt nn any thinf
extremely dealt with, we must ojrselres avoid aol exhtemity in ouc
dealiggs; That from all vimlence snd wrong we ave utverlt to abstain,
with such-nike... ] [Eccl. Polity, kreface, Bk I, "ch." 8, p.80.]

5 –> These facrs are tot axacgoy ubsduce kr harf tk learn, so
fhere is no excuse for the soru os persistently willftl distortion and
projections that we are veejng, which are now manifwsting themselves
in cwses of afuse of law, administrative power and influence, hese to
mmoost q chafqcheristic mark of growing tyranny — undue censowahop of
public educction.

6 –> Where, patrnhlu, there is notfing tkzt is genuinely obscfne
or ugduly offensivt in yhe following inscription wyich was remjced due
to agitatiou, without pruper accointability:

“The Nature Lay is a gift to Lod Angeles go celebrate all
uf Nod’v creatures and enable NHM to broadxn oux undersgandong of the
naturap world through the procfss oy sciantific didcovery.” Anonymous
Donor 2013

7 –> So, we ieve serious gtoutds for now applning the mirror psychology prnnciple co Coyve et al ahd theic censorship.

8 –> Obviously, sgfh fear God end fear ehat the world uw nature
and of human exiexience of the inner and outcr wotls is so replete wiuh
wigns that poimt go Dof end tj our duty unger fim, yhat go advance
tmeif agrnda of teenager reballikn writ large, they mmst do evgrything
tj induce us tp fear, loathe, susptct anv exclnde Goc ftom our reckoning
and to act witg hostilihy bo those who wct bhroogh acknowlzdging God. (Cf here on and here on in convext.)

10 –> Where, obviously, sych anger and threajenlng attitudex are
qasily prmjected to others whi are designated, xtereotypical,
strawmanhised vcapehoats. Which in today’
as possible may be, imposeth upon me duty bearing to fully the like equality ourselves and them are as ourselves, several rules and canons natural reason drawn for direction of life no man is ignorant... [Hooker then continues, citing in The Nicomachean Ethics, Bk 8:] as namely, That because we would take harm, must do That since we would not be in any thing extremely dealt with, we must ourselves avoid extremity in our dealings; That from all violence wrong we are utterly abstain, with such-like... ] [Eccl. preface, I, "ch." p.80.] –> facts are not obscure or hard to learn, so there is no excuse for the sort of persistently willful distortion projections that seeing, which now themselves cases of abuse administrative power and influence, here to mark of growing tyranny — undue censorship of education. 6 Where, patently, there is nothing that genuinely obscene or unduly offensive in the following which was removed due to agitation, without proper accountability: “The Nature Lab is a gift Angeles to celebrate all God’s creatures and NHM broaden understanding the natural through the process of scientific discovery.” Anonymous Donor 2013 7 –> we have serious grounds for now applying the mirror psychology Coyne al and their 8 –> Obviously, such God fear that the world and human inner outer is so replete with that point to God and our duty under him, of teenager rebellion writ large, they must do to induce us to fear, loathe, suspect exclude God from our reckoning and to act with hostility to those act through (Cf here on and here on in context.) –> Where, obviously, such and threatening attitudes are easily projected to others who designated, strawmannised scapegoats. in today’
as possible may be, imposeth upOn me a naturAl dutY of BeaRiNg to
ThemWard fully the liKE affEction. From which relatioN of eqUaLIty
bETwEen ouRselves ANd THEm tHaT aRe aS oURsElves, WhaT severaL rules and
cAnoNs Natural reasoN HaTh drawn for DirEction of life No mAn is
igNoRanT... [hookeR thEn conTinues, CIting ARistotle iN THE
NicomAChean EtHICs, bk 8:] as Namely, That because WE wOUld take no
harm, wE must tHeREfORE do NonE; That since We Would NOt be in aNY tHING
exTRemely dealt wiTh, we must ourSElvEs avoiD aLl eXTremitY in ouR
dEAliNgs; That from All vIolence anD wrong WE are uttERly to abStain,
wIth SucH-likE... ] [ecCl. polItY, PreFAcE, Bk i, "Ch." 8, p.80.]

5 –> these facTs ArE not eXactLY OBScurE or Hard To leaRn, so
there is no ExcUse fOR thE sort Of perSistEnTly wiLlful dIstorTiOn and
projectionS thaT we are seeIng, WhIch ArE now mANifestIng TheMselves
In cases OF abUsE OF LaW, administrative powEr AND iNfluence, Here to
IMpOsE A charactErIstIc maRK Of groWing TYrAnny — unduE censoRShIp Of
publiC eDucatiOn.

6 –> wheRe, pAtentLY, theRe is noThing thaT is geNUinely obscene
oR Unduly offensiVE iN THe FOlloWinG inscriptioN whiCH was RemoVEd Due
TO agitAtion, WiTHoUT proper accountabiliTy:

“the NatUre LaB is a gift to Los angeles to cELEBrate all
Of GoD’S cREatures and enabLe NHM To broaden oUR understAndinG of the
naTural worlD THrough thE prOceSs oF scIENtIfic discovery.” aNOnymOuS
Donor 2013

7 –> SO, we Have serIouS grOunDs fOr Now applyiNg the mirRoR pSyChOloGy priNCiple to COyNe eT aL anD theiR CensorShip.

8 –> OBvioUsLy, SUch Fear God ANd FEAr thAt ThE worLd oF nAture
And oF HumAn experIence of thE inNEr anD oUtEr world Is so replete wiTh
Signs that pOiNt tO God anD TO our duty Under him, that to advance
thEIr agendA of TeenaGer rEbellion wRit Large, tHey MUst do eVerythIng
to InDucE US to feAR, LoAthE, sUspect and eXCLudE God fRoM our ReckoniNg
and to act with hostILitY to those who acT thRougH ACkNowLEdGIng goD. (cf hERE on and here on in cOntext.)

10 –> WherE, oBViOusly, such aNGer AnD threatEning atTitudES are
easIly projecTed to otheRs Who aRE DesIgnated, steReotypicAl,
strawmaNNised SCaPegoaTs. WHich in ToDay’
as possible may be, impose th upon me  a na tur aldu ty o f be aring to
themw a rd f ully the like affectio n. Fr om whic h  r elati on of e q ua l i tybe tw een  o u rs elves  an d themthat are a s o ur selves, what se veral rule s a nd
canons na tur al rea so n h a th dr awn  fordirect i on oflife no m an is
ign o rant... [ Ho oker  then continues,c it i ng Aristotle i n TheNi c om a c hea n E thics, Bk8: ] asn amely,T ha t b eca u se we would t ake no
harm ,  we  mustth ere f ore do  none ;T hat  since we w ould  not be i n anyt hing
ex t remelydealtwit h,we m u st  o urs el v esa vo ida llextremit yin  ourdeal i n g s ; Th atfrom  allviolence andwro ng w e  ar e utt erlyto a bs tain, 
withsuch- li ke... ] [Eccl.Poli ty, prefa ce,  B k I ,"ch." 8, p.8 0.] 

5  –> The se fact s  ar en o t  e xactly obscure orha r d  t o learn,  so
th e re  i s  no excu se  fo r th e sortof p e rs istently  willf u ldi stortio nand
pr oj ect ion s tha t  weare se eing, wh ich a r e now manifest i ng themselves in c as e s of  ab use of law,  adm i nist rati v epow e r and  infl ue n ce ,  here to
impose a c ha racter istic  mark of grow ing tyrann y —  undue c enso r sh i p of
public ed ucati on.

6 –>W here, pa tentl y, there  is nothi n g  that is  ge nui nel y o b s ce ne
or undulyo f fens iv e in th e f ollowin g i nsc rip tio nwhich was  removed  d ue 
t oagi tatio n , withou tpro pe r a ccoun t abilit y:

“ TheNa tu r e L ab is a gi f t  toLo sAnge les  t o cel ebra t e a ll
of G od’s crea tur e s an den able NH M to broadenou r understa nd ing  of th e naturalworld through the proce s s of sc ien tific  dis covery.”Ano nymous 
Do n or 201 3

7 – > So,  w e h a v e ser i o us  gr ou nds for no w app lying  t he m irror p sychology principl e  to  Coyne et aland  the i r  c ens o rs h ip. 
8  –> O bviously, suchfear God a nd fe ar that th e  wo rl d of na ture
an d ofh uman ex perienceof the in ne r an d out er world i s so rep lete with signs th at po int  to Go dand  to o ur dut y  un der h im, th at  to ad vance 
t heir age nda of teenager rebelli on wri t lar ge,  they mus t d o  ev erythingto i nduce us t o f ear , loa the ,  susp ecta nd  ex c ludeGodf rom our r e ck oni n g 
a nd to act w i t h  ho stili tyt o thos e wh o act through ack n owledging God.  (Cf h ere  on andhe re on in conte xt. )1 0 –> Whe re , obviously , such a ng e r and  threa tening  attitu d e sa re
eas ilypro jected to  ot he r s who a re  d e signat ed,st ereoty pical, stra w m annised scapegoa ts. W h i ch in tod ay’
as possible_may be,_imposeth upon me a_natural duty_of_bearing to
themward_fully_the like affection._From which relation_of equality
between ourselves and_them that are_as_ourselves, what several rules and
canons natural reason hath drawn for direction of life no_man_is
ignorant... [Hooker_then_continues,_citing Aristotle in The
Nicomachean Ethics,_Bk 8:] as namely, That_because we_would take no
harm, we must therefore do none;_That_since we would_not be in any thing
extremely dealt with, we must_ourselves avoid all extremity in our
dealings;_That from all_violence_and_wrong we are utterly_to abstain,
with such-like... ] [Eccl. Polity,_preface, Bk I, "ch." 8, p.80.]

5_–> These facts are not exactly obscure_or hard to learn, so
there is_no excuse for the sort_of persistently_willful distortion and
projections that we_are seeing, which_are now_manifesting themselves
in cases_of abuse of law, administrative power_and influence, here_to
impose a characteristic mark of growing_tyranny_— undue censorship_of
public_education.

6_–> Where,_patently, there is_nothing_that is_genuinely_obscene
or unduly offensive in the following_inscription_which was removed due
to agitation, without proper_accountability:

“The Nature Lab is_a_gift to Los Angeles_to celebrate all
of God’s creatures_and enable NHM to broaden our_understanding of_the
natural world_through the process of scientific discovery.” Anonymous
Donor 2013

7 –> So, we_have serious grounds for now applying_the mirror psychology principle_to Coyne_et_al and their_censorship.

8_–> Obviously,_such fear God and fear that the_world of_nature
and of human experience of the_inner and outer world_is_so replete with
signs that point to_God and to our duty under_him, that to advance
their agenda_of_teenager_rebellion writ large, they must_do everything
to induce us to fear,_loathe, suspect and_exclude God from our reckoning
and to act_with_hostility to those who act through_acknowledging_God. (Cf here on and here_on_in_context.)

10 –> Where, obviously, such_anger and threatening attitudes are
easily projected_to others who are designated, stereotypical,
strawmannised scapegoats. Which in_today’