 ones! For the elementaries often clothe themselves with the similitude of the good, and assume a rank very much superior to that they really occupy. Their boasting betrays them." ***

Some twenty years since, Baron Du Potet, disgusted with the indifference of the scientists, who persisted in seeing in the greatest psychological phenomena only the result of clever trickery, gave vent to his indignation in the following terms:

"Here am I, on my way, I may truly say, to the land of marvels! I am preparing to shock every opinion, and provoke laughter in our most illustrious scientists... for I am convinced that agents of an immense potency exist outside of us; that they can enter in us; move our limbs and organs; and use us as they please. It was, after all, the belief of our fathers and of the whole of antiquity. Every religion admitted the reality of spiritual agents.... Recalling innumerable phenomena which I have produced in the sight of thousands of persons, seeing the beastly indifference of official science, in presence of a discovery which transports the mind into the regions of the unknown [sic]; an old man, at the very moment when I ought to be just being born.... I am not

sure if it would not have been better for me to have shared the common ignorance.

"I have suffered calumnies to be written without refuting them.... At one time it is simple ignorance which speaks, and I am silent; at another still, superficiality, raising its voice, makes a bluster, and I find myself hesitating whether or not to speak. Is this indifference or laziness? Has fear the power to paralyze my spirit? No; none of these causes affect me; I know simply that it is necessary to prove what one asserts, and this restrains me. For, in justifying my assertions, in showing the living FACT, which proves my sincerity and the truth, I translate OUTSIDE THE PRECINCTS OF THE TEMPLE the sacred inscription, WHICH NO PROFANE EYE SHOULD EVER READ.

With a bigotry which one might search for in vain outside the church in whose interest he writes, des Mousseaux quotes the above language, as proof positive that this devoted savant, and all who share his belief, have given themselves over to the dominion of the Evil One!


ones! For the elementaries often clothe themselves with the similitude of the commodity, and wear a rank very much superscript to that they actually occupy. Their boasting cheat on them. " * * * 

 Some twenty year since, Baron Du Potet, disgusted with the emotionlessness of the scientists, who persisted in go steady in the greatest psychological phenomenon merely the result of clever trickery, gave vent to his indignation in the following terminus: 

 " Here am I, on my way, I may truly say, to the estate of marvels! I am preparing to shock every opinion, and arouse laughter in our most illustrious scientists... for I am convinced that agent of an immense potency exist outside of us; that they can enter in us; move our limbs and harmonium; and use us as they please. It was, after all, the belief of our fathers and of the whole of antiquity. Every religion admitted the reality of spiritual agents.... remember innumerable phenomena which I have grow in the sight of thousands of persons, seeing the beastly nonchalance of official science, in presence of a discovery which transports the mind into the region of the unknown [ sic ]; an old man, at the very consequence when I ought to be just being born.... I am not 

 sure if it would not have been better for me to have share the coarse ignorance. 

 " I have suffered calumnies to be written without refuting them.... At one time it is childlike ignorance which speaks, and I am silent; at another still, superficiality, resurrect its voice, makes a bluster, and I find myself hesitate whether or not to speak. Is this apathy or laziness? Has fear the ability to paralyze my spirit? No; none of these cause affect me; I acknowledge simply that it is necessary to raise what one asserts, and this restrains me. For, in justifying my assertions, in showing the populate FACT, which proves my seriousness and the truth, I translate OUTSIDE THE PRECINCTS OF THE TEMPLE the sacred inscription, WHICH NO PROFANE EYE SHOULD EVER take. 

 With a bigotry which one might search for in vain outside the church in whose pastime he writes, des Mousseaux quotes the above terminology, as proof positive that this devoted savant, and all who partake his belief, have given themselves over to the dominion of the Evil One!
 onfs! For the elementaries uften clothe thgmwelves with fhe simiuitude of the good, and assumx a eank cery much superior to ghat they really iccuky. Their boasting betrays them." ***

Alme cwxnty years sincg, Baron Du Pmtet, disgusted wktk the indifference of the scientists, who petslsted in seeind in ehe fgectest psychological phenomena ohly the result of clrver trickery, gave vent to his indignation in thf following teriw:

"Here am I, ov my way, I may truly szy, to the land of marvels! I am orepaxing to shoxk evfty opinion, aid pronoke laughter in our kost ilkustrious sciektistv... fir I am convinced thav agents of an immenfe potencf zxist outside of us; tyar thei can entde iv ua; kobe our lijbs and orfans; and usw us as they please. Ie was, after alm, the fejief of our fathers and of the whole of anfiquity. Every religion qdmitted the reality lf spirittal agents.... Recalling innumerable phenomena which H havx orobmged kb hhe sight of thousands of persons, seeing the fsaxtky indifferencc of official sciemcf, og presence of a disekvsry which transporhs the iind unto the wegipns of the unknown [sic]; an ood man, at thv veey moment when I obght to be jbst beong bprn.... I am not

sure if it could hot have befn better wor me to have sfarvd tve common ignorance.

"I have fuffered ralumuies to ce wtitten rithout revutinn them.... At one time lt is shmple ignogance which speaks, and I am silxit; at another sdiln, superfncialiby, raising its doice, makes a yluster, cnd I wind myselr hesiteting whethew or not to s[gak. Is this iidifferense oe laziness? Fxs fear the poeer to pagajyze my spirit? No; none of fhese causes afytct me; I know simpky ghae pt ms nesassary to prmve dhag one xsserts, and ghis restrains me. For, in jusfifying my assertipnf, in shoqing the living FACT, ehich proves my sijcerivy and the yrujh, I translate OUTSIDE THE PRECJNCTS OF HHE TEMPLE the facrcd igscription, WHICH NO PROFANE EYE SHOULD EVER READ.

Wmth a bigotry which ong might search for in yain outside the shurch in whose interest he weites, des Mousseamx quotes the above lahguage, as pgoof positive that this devoted savant, and all who share his belief, have tiven vhqmselves ovsr tp the djkinion of vhx Evil One!


ones! For the elementaries often clothe themselves similitude the good, assume a rank they occupy. Their boasting them." *** Some years since, Baron Du Potet, disgusted the indifference of the scientists, who persisted in seeing in the greatest psychological only the result of clever trickery, gave vent to his indignation in the terms: am on way, I may truly say, to the land of marvels! I am preparing to shock every and provoke laughter in our most illustrious scientists... I am convinced that of an immense potency exist of that they enter us; our limbs and and use us as they please. It was, after all, the belief of our fathers and of whole of religion admitted reality spiritual Recalling innumerable phenomena have produced in the sight of seeing the beastly indifference of official science, in of a which transports the mind into the of the unknown [sic]; an old man, at very moment when I ought to be just being born.... I am not sure if not have been better me to have the ignorance. have calumnies to written without refuting them.... At one time it is simple ignorance speaks, and I am silent; at another still, superficiality, raising makes bluster, and I myself hesitating whether or to Is this indifference or fear power spirit? none these causes affect me; know simply that it is to prove what one For, in justifying my assertions, in showing the FACT, which proves my sincerity and the I translate OUTSIDE THE PRECINCTS OF THE TEMPLE the sacred inscription, WHICH PROFANE EYE READ. With a bigotry which one might search in vain outside the in whose interest he writes, des Mousseaux quotes the language, proof positive this devoted savant, all who share belief, have given to the of Evil
 ones! For the elementaries oftEn clothe thEmselVes WitH tHe siMiliTude of the good, aND assUme a rank very much superiOr to tHaT They REaLly ocCupy. TheIR bOAStiNg BeTraYs THeM." ***

Some TweNty yearS since, BaroN Du poTet, disgusted WItH the indiffEreNce of the scieNtiSts, who PeRsiSTed in SeeIng in The greATest psYchologicAl PHenomeNA only thE REsUlt oF clever trickery, gaVE vENt to his indignaTion in ThE FoLLOwiNg tErms:

"Here am i, oN my waY, i may truLY sAY, TO thE Land of marvels! i am preparinG To sHock evErY opINion, anD provOkE LauGhter in our mOst iLlustriouS scienTIsts... for i Am conviNced thAt aGenTs of AN iMmEnsE pOTenCY eXisT OutSide of us; ThAt They cAn enTER IN us; mOve Our lImbs aNd organs; and usE us As thEY plEase. IT was, aFter AlL, the bElief oF our fAtHers and of the whoLe of Antiquity. eveRy RelIgIon adMItted tHe rEalIty of spIritual AGenTs.... rECAlLing innumerable pheNoMENa Which I haVe prodUCeD iN The sight Of ThoUsanDS Of perSons, SEeIng the beAstly iNDiFfErence oF oFficiaL sCieNce, In preSEnce Of a disCovery whIch trANsports the mind INto the regions OF tHE UnKNown [Sic]; An old man, at tHe veRY momEnt wHEn i ouGHt to bE just BeINg BOrn.... I am not

sure if it woUlD not haVe beeN better for me tO have shareD THE common iGnorANcE.

"i have suffered cAlumnIes to be wriTTen withoUt refUting theM.... At one timE IT is simplE igNorAncE whICH sPeaks, and I am siLENt; at AnOther stIll, SuperfiCiaLitY, raIsiNg Its voice, mAkes a bluStEr, AnD I FinD myseLF hesitatInG whEtHer Or not TO speak. is thiS indIfFeREncE or laziNEsS? hAs feAr ThE powEr tO pAralyZe my SPirIt? No; nonE of these cAusES affEcT mE; I know sImply that it is NeCessary to pRoVe wHat one ASSerts, and This restrains me. For, in jusTIfying mY asSertiOns, iN showing tHe lIving FaCT, WHich prOves my SinceRiTy aND The trUTH, I TraNsLate OUTSIDe thE PrECINcTs OF ThE TEMPLe the sacred inscriptIOn, WhICH NO PROFANE eYE sHOUld eVeR ReaD.

wIth A bIGotRY Which one might seArch for in vAiN OuTside the chURch In Whose inTerest hE writES, des MouSseaux quoTes the aboVe LangUAGe, aS proof posiTive that This devotED savaNT, aNd all Who Share hIs BelIef, haVe giveN TheMselvEs over To The domInion Of The Evil ONe!


 ones! For the elementarie s often cl othethe mse lv es w iththe similitude of t he good, and assume arankve r y mu c hsuper ior tot ha t the yre all yo cc upy.The ir boas ting betra ysth em." ***

So m etwenty yea rssince, Baron  Du  Potet ,dis g usted  wi th th e indi f ferenc e of thesc i entist s , who p e r si sted  in seeing in the gr e atest psycholo gicalph e no m e naonl y the resu lt  of c l ever tr i ck e r y , g a ve vent to hi s indignati o n i n thefo llo w ing te rms:
" H ere  am I, on m y wa y, I maytrulys ay, tot he land  of ma rve ls!  I a m  p re par in g  to sh ock eve ry opini on ,and p rovo k e l augh ter  inour m ost illustrio usscie n tis ts...  forI am  c onvin ced th at ag en ts of an immens e po tency exi stou tsi de  of u s ; that  th eycan ent er in u s ; m ov e o ur  limbs and organs;  a n d  u se us as  theyp le as e . It was ,aft er a l l , the  bel i ef  of ourfather s  a nd  of the  w hole o fant iqu ity.E very  relig ion admi ttedt he reality ofs piritual agen t s. . . .R ecal lin g innumerab le p h enom enaw hi chI  have  prod uc e di n the sight of thou sa nds of  pers ons, seeing t he beastly i n differen ce o f  o f ficial science , inpresence o f  a disco verywhich tr ansportst h e mind i nto  th e r egi o n sof the unknow n [sic ];  an old  ma n, at t hever y m ome nt  when I o ught tobe  j us tbei ng bo r n.... Iam  no t
su re if it wou ld no t ha ve  b e enbetterf or m e to  h av e sh are dthe c ommo n  ig norance .

"I hav e s u ffer ed  c alumnie s to be writt en  without r ef uti ng the m . ... At o ne time it is simple ig n orancewhi ch sp eaks , and I a m s ilent;  at anothe r stil l, su pe rfi c i ality , ra isi ng  its voice , mak es abl uste r, andI find myself hesi t ati ng whether or  no t to s pe ak. Is thi si ndi f f erence or lazin ess? Has f ea r  t he power t o  pa ra lyze my  spirit ? No; none of  these ca uses affe ct  me; I  kn ow simplythat itis necess a ry to pr ove w hat  one a ss ert s, an d this res train s me.Fo r, injusti fy ing my a ssertions, in showing t he liv ing F ACT , which p rov e s m y sinceri ty a nd the tru th,  Itrans lat e  OUTS IDET HE  PR E CINCT S OF THE TEMPL E  t hes a cr ed inscript i o n , W HICHNOP ROFANE  EYE  SHOULD EVER READ . 

With a bigot ry w h i chone migh tsearch for invai no u tside th echurch in w hose int er e st he  write s, des  Mousse a u xq uotestheabo ve langua ge,  a s  proofpo si t ive th at t hi s devo ted sa v ant, a nd all who share  hisb e lief, hav e giv en  themse l vesover to th e dominionof the  Evi l One !


 ones!_For the_elementaries often clothe themselves_with the_similitude_of the_good,_and assume a_rank very much_superior to that they_really occupy. Their_boasting_betrays them." ***

Some twenty years since, Baron Du Potet, disgusted with the indifference of_the_scientists, who_persisted_in_seeing in the greatest psychological_phenomena only the result of_clever trickery,_gave vent to his indignation in the following_terms:

"Here_am I, on_my way, I may truly say, to the land_of marvels! I am preparing to_shock every opinion,_and_provoke_laughter in our most_illustrious scientists... for I am convinced_that agents of an immense potency_exist outside of us; that they can_enter in us; move our limbs_and organs; and use us_as they_please. It was, after all,_the belief of_our fathers_and of the_whole of antiquity. Every religion admitted_the reality of_spiritual agents.... Recalling innumerable phenomena which_I_have produced in_the_sight_of thousands_of persons, seeing_the_beastly indifference_of_official science, in presence of a_discovery_which transports the mind into the regions_of the unknown [sic];_an_old man, at the_very moment when I ought_to be just being born.... I_am not

sure_if it_would not have been better for me to have shared the_common ignorance.

"I have suffered calumnies to_be written without refuting_them.... At_one_time it is_simple_ignorance which_speaks, and I am silent; at another_still, superficiality,_raising its voice, makes a bluster,_and I find myself_hesitating_whether or not to speak. Is_this indifference or laziness? Has fear_the power to paralyze my_spirit?_No;_none of these causes affect_me; I know simply that it_is necessary to_prove what one asserts, and this restrains_me._For, in justifying my assertions, in_showing_the living FACT, which proves my_sincerity_and_the truth, I translate OUTSIDE_THE PRECINCTS OF THE TEMPLE the_sacred inscription, WHICH NO PROFANE EYE SHOULD EVER READ.

With_a bigotry which_one might search for in_vain_outside_the church in whose interest he writes, des Mousseaux quotes_the above_language, as proof_positive that this devoted savant, and all who share his_belief, have given themselves over to the_dominion of the Evil One!

