 die one day. A sudden traffic accident or a clot on the brain may well be the unexpected end of a young and healthy person. Nobody can claim that he will not die falling down steps or on the way to a business meeting ing. This being the case, it is also irrational that one thinks one can avoid death by not giving a thought to it. Nobody knows where or under which circumstances he will die. Allah may take back the soul of any one at any moment.

In the course of his life, a person frequently comes upon such scenes in papers and on the TV. He, however, never thinks that one day his body will be placed in that coffin by his relatives, and carried to the graveyard. Never forget that one day they will also carry your coffin just the same way. You will stay for a short time in this world and be returned to our Lord.

In the rush of daily hassles, everyday you wake to a new day. That there are a lot of things to accomplish probably makes you feel that it is too early to die. However, this is just avoidance of death and these are only vain endeavours to escape it. Death is a reality you may meet any time, and time flies in the countdown to one's own death.

Never plead ignorance of this OBVIOUS fact, and do not be seized by death in a state of heedlessness.

Disbelievers often carry strange convictions about death. This fact is stressed in the Qur'an as follows:

Persisting in immense wrongdoing and saying, "When we are dead and turned to dust and bones, shall we then be raised again or our forefathers, the earlier peoples?" Say: "The earlier and the later peoples will certainly all be gathered to the appointment of a specified day. (Surat al-Waqi'ah: 46-50)

As stated in the verses above, death is not the beginning of an eternal sleep in one's grave. Death is the gate through which one passes to one's eternal abode after giving an account of one's deeds in this world. Death, which is merely the moment one leaves the body and all attachments to this life, is by no means the end of everything. On the contrary, it is the beginning of real life.

Allah, in the Qur'an, which guides humanity to the true path, repeatedly reminds us of the temporary nature of this world, of death, the existence of
die one day. A sudden traffic accident or a clot on the brain may well be the unexpected goal of a unseasoned and healthy person. Nobody can claim that he will not die falling down measure or on the way to a business confluence ing. This being the character, it is also irrational that one think one can avoid death by not give a thought to it. Nobody knows where or under which context he will die. Allah may take back the soul of any one at any moment. 

 In the course of his life, a person frequently total upon such scenes in papers and on the television receiver. He, however, never thinks that one day his body will be placed in that coffin by his relative, and carried to the graveyard. Never forget that one day they will also carry your coffin barely the same way. You will stay for a short time in this world and be returned to our Lord. 

 In the rush of daily hassles, everyday you wake to a new day. That there are a lot of things to accomplish credibly create you feel that it is besides early to fail. However, this is barely avoidance of death and these are only vain endeavours to escape it. Death is a reality you may touch any time, and time flies in the countdown to one's own death. 

 Never plead ignorance of this OBVIOUS fact, and do not be seized by death in a country of heedlessness. 

 Disbelievers often carry foreign convictions about end. This fact is stressed in the Qur'an as follows: 

 Persisting in immense wrongdoing and saying, " When we are all in and turned to dust and bones, shall we then be raised again or our forefathers, the earlier peoples? " Say: " The earlier and the late peoples will surely all be gathered to the appointment of a specified day. (Surat al - Waqi'ah: 46 - 50) 

 As stated in the verses above, end is not the beginning of an eternal sleep in one's grave. Death is the gate through which one happen to one's eternal abode after giving an account of one's deeds in this worldly concern. Death, which is merely the moment one leaves the body and all attachments to this life, is by no means the end of everything. On the contrary, it is the beginning of actual life. 

 Allah, in the Qur'an, which guides world to the true path, repeatedly prompt us of the temporary nature of this world, of death, the universe of
 dif one day. A sudden trafflc accident or a clot oi the bdain may well be the unexpected end lf a yoyng and healthy person. Nobody cwn claim thau he will not die falling down abeps mc on the way to a businesv meeting ing. Dhks being the case, it is also irrationwl that oje thinks one san sdoid death by not giving a thought to jt. Nobovy knows where pr under which circumstancfs hf will die. Allah mwy take bacj thq soul of any one at anj moment.

In jhe course of his life, a person wrequzntly comes upon vuch scenes in pwpers and on the TV. Ve, howefer, never thinls vhat one day his body wiln be placed in thaj coffin bf kis relatives, and careiwd to the graxwyafd. Heter forgeh tiat one day they will qlso carry your cofgig just the sams way. Rot will stay for a short time in this wogld znd be returned to our Oord.

In the rush of dally hasslqs, everyday you wake to a new day. That there are d lot uf uhlkgs gi wccomplish probably makes you feel that it is fop varly to die. Howeyer, this is just afoldsgce of death xnd thzae are only vain endfavours to ewcape it. Qeatn is a reality you may meet any time, anb tume flies in the cluntdown to one'x own death.

Never plead ignorcnce or this OBVILUS fact, zvd do not be seixed bf death in a state of heedjessness.

Dmsbelnevers owten carry strange clnvicbhons about death. Tjis fcct iv stressed in the Qur'an as follows:

Persistmig in immense wsoncdoing aud saylng, "When we are dead and turngd to dusc and cones, shalm we thxn be raised again or our vorefathers, vhe earliqr pwoplws?" Say: "Gfe earlier and the lateg keoples wiol certainly all bc gatfsred to the appiinumwnt of a specigiea dwy. (Snrat wn-Waqi'ah: 46-50)

As sdatea iv the xerses abovc, ddath is not the beginninc of an eternal sleep on one's grqve. Deatr is the gate through which one passxs to une's rtetnal abode after giving an accohnt of onf's qeeds in thif wovld. Qeath, whick is merely the moment one leaves the bovy and all attachments ro this life, is by uo means the xnd of everythitg. On the contrary, ir is the beginninn of real life.

Allah, in the Qgr'an, ahich guides humanity to the true path, repeatedly reminds us of the tempoeary nettre of this workd, of dzatk, the evistxnre of
die one day. A sudden traffic accident clot the brain well be the and person. Nobody can that he will die falling down steps or on way to a business meeting ing. This being the case, it is also that one thinks one can avoid death by not giving a thought to Nobody where under circumstances he will die. Allah may take back the soul of any one at any moment. the course of his life, a person frequently upon such scenes in and on the TV. He, never that one his will placed in that by his relatives, and carried to the graveyard. Never forget that one day they will also carry coffin just way. You stay a time in this be returned to our Lord. In daily hassles, everyday you wake to a new That there a lot of things to accomplish makes you feel that it is too early die. However, this is just avoidance of death and these are only vain endeavours to Death is a reality may meet any and flies the to one's death. Never plead ignorance of this OBVIOUS fact, and do not seized by death in a state of heedlessness. Disbelievers often convictions death. This fact stressed in the Qur'an follows: in immense wrongdoing and we dead dust bones, we then be raised or our forefathers, the earlier Say: "The earlier and all be gathered to the appointment of a day. (Surat al-Waqi'ah: 46-50) As stated in verses above, death is not the beginning of an eternal sleep in grave. Death gate through which one passes to one's eternal after giving an account one's deeds in this world. Death, which is merely moment leaves the and all attachments this life, is no means the everything. On contrary, is real life. Allah, in the Qur'an, guides to the true path, repeatedly us temporary nature of this world, of death, the existence of
 die one day. A sudden traffic acCident or a cLot on The BraIn May wEll bE the unexpected ENd of A young and healthy person. nobodY cAN claIM tHat he Will not DIe FALliNg DoWn sTePS oR on thE waY to a busIness meetiNg iNg. this being the CAsE, it is also iRraTional that onE thInks onE cAn aVOid deAth By not Giving A ThoughT to it. NoboDy KNows whERe or undER WhIch cIrcumstances he wilL DiE. allah may take baCk the sOuL Of ANY onE at Any moment.

IN tHe couRSe of his LIfE, A PErsON frequently coMes upon such SCenEs in paPeRs aND on the tV. He, hOwEVer, Never thinks That One day his Body wiLL be placED in that Coffin By hIs rElatIVeS, aNd cArRIed TO tHe gRAveYard. NeveR fOrGet thAt onE DAY They WilL alsO carrY your coffin juSt tHe saME waY. You wIll stAy foR a Short Time in This wOrLd and be returned To ouR Lord.

In thE ruSh Of dAiLy hasSLes, eveRydAy yOu wake tO a new daY. thaT tHERE aRe a lot of things to acCoMPLiSh probabLy makeS YoU fEEl that it Is Too EarlY TO die. HOwevER, tHis is jusT avoidANcE oF death aNd These aRe OnlY vaIn endEAvouRs to esCape it. DeAth is A Reality you may mEEt any time, and tIMe FLIeS In thE coUntdown to onE's owN DeatH.

NevER pLeaD IgnorAnce oF tHIs obVIOUS fact, and do not bE sEized bY deatH in a state of heEdlessness.

dISBelieverS oftEN cARry strange convIctioNs about deaTH. This facT is stRessed in The Qur'an aS FOllows:

PeRsiStiNg iN imMENsE wrongdoing anD SAyinG, "WHen we arE deAd and tuRneD to DusT anD bOnes, shall We then be RaIsEd AgAin Or our FOrefatheRs, The EaRliEr peoPLes?" Say: "the eaRlieR aNd THe lAter peoPLeS WIll cErTaInly All Be GatheRed tO The AppointMent of a spEciFIed dAy. (suRat al-WaQi'ah: 46-50)

As stated iN tHe verses abOvE, deAth is nOT The beginNing of an eternal sleep in oNE's grave. deaTh is tHe gaTe through WhiCh one pAssES to one'S eternAl aboDe AftER GivinG AN aCcoUnT of one's deeDS In tHis woRlD. DeaTh, which Is merely the moment oNE leAves the body anD alL attACHmEntS To THis LiFE, is BY No means the end of Everything. on THe Contrary, it IS thE bEginninG of real Life.

ALLah, in thE Qur'an, whiCh guides hUmAnitY TO thE true path, rEpeatedlY reminds uS Of the TEmPorarY naTure of ThIs wOrld, oF death, THe eXisteNce of
 die one day. A sudden tra ffic accid ent o r a  cl ot  onthebrain may well be t he unexpected end of a  youn ga nd h e al thy p erson.N ob o d y c an  c lai mt ha t hewil l not d ie falling  do wn  steps or on th e way to a  bu siness meeti nging. T hi s b e ing t hecase,  it is also i rrational  t h at one thinkso n ecanavoid death by no t  g i ving a thought  to it .N ob o d y k now s where or  u nderw hich ci r cu m s t anc e s he will die . Allah may tak e back  t hes oul of  anyon e  at  any moment .

I n the cou rse of his lif e , a per son fr equ ent ly c o me supo ns uch sc ene s  in  papersan don th e TV . H e , ho wev er,never  thinks thatone  day his  body  will  bepl acedin tha t cof fi n by his relati ves,  and carr ied  t o t he  grav e yard.Nev erforgetthat on e  da yt h e ywill also carry yo ur c of fin just  the s a me  w a y. You w il l s tayf o r a s hort ti me in th is wor l dan d be re tu rned t oour  Lo rd.
I n th e rush  of dail y has s les, everydayy ou wake to an ew d ay .  Tha t t here are aloto f th ings to  ac c ompli sh pr ob a bl y  makes you feel tha tit istoo e arly to die.However, t h i s  is just  avo i da n ce of death an d the se are onl y  vain en deavo urs to e scape it. D eath isa r eal ity  yo u ma y meet any ti m e , an dtime fl ies  in the  co unt dow n t oone's own  death.
N ev er  p lea d ign o rance of  t his  O BVI OUS f a ct, an d donotbe  s e ize d by de a th i n ast at e of  he ed lessn ess. 
Di sbeliev ers often  ca r ry s tr an ge conv ictions about  d eath. This  f act  is st r e ssed inthe Qur'an as follows:Persist ing  in i mmen se wrongd oin g andsay i ng, "W hen we  arede ada n d tur n e dtodu st and bon e s , s hallwe  the n be ra ised again or ourf ore fathers, theear lier p eo ple s ?" Say :" The e arlier and thelater peop le s  w ill certai n lyal l be ga theredto th e  appoin tment ofa specifi ed  day . (Su rat al-Waq i'ah: 46 -50)

Ass tated in  thever ses ab ov e,death  is no t  th e beg inning  o f an e terna lsleep in  one's grave. Death isthe ga te th rou gh whichone pas ses to on e'seternal ab ode  af ter g ivi n g anacco u nt  of one's  dee d s in this wo rld . De ath, whichi s mer ely t hem omentoneleaves the body a n d all attachme ntst o  th isl ife,  i s by no meansthe  e n d  of ever yt hing. On th e contra ry ,  it i s thebeginn ing ofr e al life.
All ah,  in the Q ur' an ,  whichgu id e s huma nity  t o thetrue p a th,r e peatedly reminds  us o f the t e mpo raryna ture of this  world, of  death, the  exist ence  of
 die_one day._A sudden traffic accident_or a_clot_on the_brain_may well be_the unexpected end_of a young and_healthy person. Nobody_can_claim that he will not die falling down steps or on the way to_a_business meeting_ing._This_being the case, it is_also irrational that one thinks_one can_avoid death by not giving a thought to_it._Nobody knows where_or under which circumstances he will die. Allah may_take back the soul of any_one at any_moment.

In_the_course of his life,_a person frequently comes upon such_scenes in papers and on the_TV. He, however, never thinks that one_day his body will be placed_in that coffin by his_relatives, and_carried to the graveyard. Never_forget that one_day they_will also carry_your coffin just the same way._You will stay_for a short time in this_world_and be returned_to_our_Lord.

In the_rush of daily_hassles,_everyday you_wake_to a new day. That there_are_a lot of things to accomplish probably_makes you feel that_it_is too early to_die. However, this is just_avoidance of death and these are_only vain_endeavours to_escape it. Death is a reality you may meet any time,_and time flies in the countdown_to one's own death.

Never_plead ignorance_of_this OBVIOUS fact,_and_do not_be seized by death in a state_of heedlessness.

Disbelievers_often carry strange convictions about death._This fact is stressed_in_the Qur'an as follows:

Persisting in immense_wrongdoing and saying, "When we are_dead and turned to dust_and_bones,_shall we then be raised_again or our forefathers, the earlier_peoples?" Say: "The_earlier and the later peoples will certainly_all_be gathered to the appointment of_a_specified day. (Surat al-Waqi'ah: 46-50)

As stated_in_the_verses above, death is not_the beginning of an eternal sleep_in one's grave. Death is the gate through which_one passes to_one's eternal abode after giving_an_account_of one's deeds in this world. Death, which is merely_the moment_one leaves the_body and all attachments to this life, is by no_means the end of everything. On the_contrary, it is the beginning of real life.

Allah, in the Qur'an,_which guides humanity to the true path, repeatedly_reminds us of the temporary nature of_this world, of death,_the_existence of