-Zumar: 47)

In fact, just a brief reflection would bring any man with a sound mind to the evident conclusion. Nobody, for instance, would decline a proposal offering an immediate life in paradise provided that they give whatever they possess in this world. Without a moment's hesitation, everybody would leave his possessions, sons, and status behind and would try to attain the paradise. This is, in fact, the sole responsibility of man: offering his possessions and self to Allah, not being seized by unnecessary ambitions in this life, living for the good pleasure of Allah and in return attaining the paradise. Yet something deceives man. The short span of his life in this world is perceived as a long one. That is why some people unwisely prefer this life, which is rather short and temporary, to an eternal paradise.

On one hand, a fleeting life limited to six or seven decades and, on the other, a life that will last for all eternity.

On one hand, an endless, unprecedented and beautiful life where everything desired will be there without any effort at all, on the other hand, a short, temporary life where everything is doomed to be imperfect. No matter how young and beautiful you are, this is a life you are eventually destined to lose in a few decades or tomorrow. A life which is surely an inappropriate arena in which to satisfy any desires.

So, never ignore this fact. While you still have the opportunity to attain the matchless favours of the paradise, never silence the voice of your conscience just to have the imperfect and temporary possessions of this world. Never plead ignorance about what some people lose in eternity for the sake of a short life just because they do not think.

One of the main reasons why some people ignore the existence of the hereafter is the fact that the majority of the people adopt such a standpoint. However this is, no doubt, the secret of the test. This is the way Allah puts people to the test. That is why Allah warns his servants against following the majority:

If you obeyed most of those on earth, they would misguide you from Allah's Way. They follow nothing but conjecture. They are only guessing. (Surat al-An'am: 116)

That the majority of people do not follow the path of Allah should by no means affect you negatively since everyone is responsible for himself. Such a state is surely not a pretext for conscientious people but a reason to feel more fear of Allah
-Zumar: 47) 

 In fact, just a brief reflection would bring any valet with a reasoned mind to the evident conclusion. Nobody, for example, would decline a proposal propose an contiguous life in paradise provided that they give whatever they possess in this worldly concern. Without a moment's hesitation, everybody would bequeath his possessions, sons, and status behind and would try to attain the paradise. This is, in fact, the exclusive responsibility of man: offering his monomania and self to Allah, not being seized by unnecessary ambitions in this life, living for the full pleasure of Allah and in return attaining the paradise. Yet something deceives valet. The short span of his life in this world is perceived as a long one. That is why some people unwisely prefer this life, which is rather short and temporary, to an eternal paradise. 

 On one hand, a fleeting life restrict to six or seven decades and, on the other, a life sentence that will survive for all eternity. 

 On one bridge player, an endless, unprecedented and beautiful life where everything desired will be there without any effort at all, on the other hand, a light, temporary life where everything is doomed to be imperfect. No matter how young and beautiful you are, this is a life you are finally destined to lose in a few decades or tomorrow. A life which is surely an inappropriate arena in which to satisfy any desires. 

 thus, never ignore this fact. While you still have the opportunity to attain the matchless favours of the eden, never silence the voice of your conscience just to have the imperfect and temporary possessions of this world. Never plead ignorance about what some people suffer in eternity for the sake of a short liveliness just because they do not think. 

 One of the chief reasons why some citizenry ignore the being of the hereafter is the fact that the majority of the multitude adopt such a standpoint. However this is, no doubt, the secret of the test. This is the way Allah put people to the test. That is why Allah warns his servants against following the majority: 

 If you obeyed most of those on earth, they would misguide you from Allah's manner. They follow nothing but conjecture. They are entirely guessing. (Surat al - An'am: 116) 

 That the majority of people do not surveil the path of Allah should by no means affect you negatively since everyone is creditworthy for himself. Such a state is surely not a pretext for conscientious people but a reason to feel more fear of Allah
-Zumwr: 47)

In fact, just a brief veflection would bring eny man with a round mind to the evident coicluwion. Bobody, for instance, wojld declije a proposao offering eh immedlcte ljne in 'aradise providgd that they give whatever tfev possess in this world. Without a moient's hrsltation, everybjdy ejuld leave his possessions, sons, and stztus beiind and would yry to attain the paradise. Thid is, in fact, the slle responsubilyry of man: ofwering his possessions and self to Allah, not being sekzed yy unnecessqrt altitions in vhis lpfe, living fov the gmod plessure of Allah anv in return attaining the paradise. Yet somejhing decehvzs man. The short span od his lifa in rhir wkrkd is pegcemved as a lkng one. Thar is why some peoplt ugqisely prefer this jise, which is rather short and temporary, uo an eternal paradise.

On one hand, a fleeting life limited eo six or seven decades and, on the other, a life tvat wmlu lcwt fof apl eternity.

On one hand, an endless, unprecedentqs snc beautiful line where everythinb fexyred will be jhere wnfhkut any effort at wll, on jhe otyer hand, w shprt, temporary life where evwrything is booned to be imperfecc. No matter kow yoong anc beautiful you are, thir is a life you are evenfjally destined tu lpsa in a ftd decades or tomowrow. A lihe whnch is sjreli an inwppropriatf arekd in which to satidfy auy devires.

So, neger ignore this fact. While you still have the o[pogtunity tj attsin the matchjess favours oy the paxadise, never silvnce the toice of youw conscience bost to have tie imperfqct qnd remporafh possessions pf this world. Never plead ignorance anout dgat some people lowe in eternity gor thq dale mf a short lhfe gusg becajse they do vot yhink.

One of the main reaaons why some peopke ignore jhe existqnce of the hrreafter is the faft thet the majotiti of the people adopt such a stzndpoint. Jowcver this is, go diubt, the secxet of the test. This is the way Allah puvs people to the test. Jhat is why Allah warus his servanvs agaynst follmwing the majority:

If you obeyed most pf those on earth, theg woulg mishuide you from Allah's Way. They follow nothing but conjecture. They are onlt guessing. (Surat am-An'ak: 116)

Than tke kajoriey oh 'eople do not folkow the path of Allah should by no meanv cffect you negatively since efefyone is respunsible for himself. Such a state is surely not a pretext for comscientious people but a reason ro fesl morv fxar of Allah
-Zumar: 47) In fact, just a brief bring man with sound mind to instance, decline a proposal an immediate life paradise provided that they give whatever possess in this world. Without a moment's hesitation, everybody would leave his possessions, and status behind and would try to attain the paradise. This is, in the responsibility man: his possessions and self to Allah, not being seized by unnecessary ambitions in this life, living the good pleasure of Allah and in return the paradise. Yet something man. The short span of life this world perceived a one. That is some people unwisely prefer this life, which is rather short and temporary, to an eternal paradise. On hand, a limited to or decades on the other, that will last for all eternity. an endless, unprecedented and beautiful life where everything will be without any effort at all, on other hand, a short, temporary life where everything doomed to be imperfect. No matter how young and beautiful you are, this is a are eventually destined to in a few or A which surely an arena in which to satisfy any desires. So, never ignore this While you still have the opportunity to attain the matchless the never silence the of your conscience just have imperfect and temporary possessions world. plead some lose eternity for the sake a short life just because do not think. One some people ignore the existence of the hereafter the fact that the majority of the adopt such a standpoint. However this is, no doubt, the secret of test. This way Allah puts people to the test. That why Allah warns his against following the majority: If you obeyed most of on they would you from Allah's They follow nothing conjecture. They are (Surat al-An'am: That majority not follow the path of Allah by means affect you negatively since is himself. Such a state is surely not a pretext for conscientious people but a reason more fear of Allah
-Zumar: 47)

In fact, just a brief reflEction woulD brinG anY maN wIth a SounD mind to the evidENt coNclusion. Nobody, for instaNce, woUlD DeclINe A propOsal offERiNG An iMmEdIatE lIFe In parAdiSe proviDed that theY giVe Whatever they POsSess in this WorLd. Without a moMenT's hesiTaTioN, EveryBodY woulD leave HIs possEssions, soNs, ANd statUS behind AND wOuld Try to attain the parADiSE. This is, in fact, tHe sole ReSPoNSIbiLitY of man: offeRiNg his POssessiONs AND SelF To Allah, not beiNg seized by uNNecEssary AmBitIOns in tHis liFe, LIviNg for the gooD pleAsure of AlLah and IN return ATtaininG the paRadIse. yet sOMeThIng DeCEivES mAn. THE shOrt span oF hIs Life iN thiS WORLd is PerCeivEd as a Long one. That is Why Some PEopLe unwIsely PrefEr This lIfe, whiCh is rAtHer short and tempOrarY, to an eterNal PaRadIsE.

On onE Hand, a fLeeTinG life liMited to SIx oR sEVEN dEcades and, on the otheR, a LIFe That will Last foR AlL eTErnity.

On OnE haNd, an ENDless, UnprECeDented anD beautIFuL lIfe wherE eVerythInG deSirEd wilL Be thEre witHout any eFfort AT all, on the other HAnd, a short, tempORaRY LiFE wheRe eVerything is DoomED to bE impERfEct. nO mattEr how YoUNg ANd beautiful you are, thIs Is a lifE you aRe eventually dEstined to lOSE In a few deCadeS Or TOmorrow. A life whIch is Surely an inAPpropriaTe areNa in whicH to satisfY ANy desireS.

So, NevEr iGnoRE ThIs fact. While yoU STill HaVe the opPorTunity tO atTaiN thE maTcHless favoUrs of the PaRaDiSe, NevEr silENce the voIcE of YoUr cOnsciENce jusT to haVe thE iMpERfeCt and teMPoRARy poSsEsSionS of ThIs worLd. NeVEr pLead ignOrance aboUt wHAt soMe PeOple losE in eternity foR tHe sake of a sHoRt lIfe jusT BEcause thEy do not think.

One of the maiN Reasons Why Some pEoplE ignore thE exIstencE of THe hereAfter iS the fAcT thAT The maJORiTy oF tHe people adOPT suCh a stAnDpoiNt. HowevEr this is, no doubt, the SEcrEt of the test. ThIs iS the WAY ALlaH PuTS peOpLE to THE test. That is why ALlah warns hIs SErVants againST foLlOwing thE majoriTy:

If yOU obeyed Most of thoSe on earth, ThEy woULD miSguide you fRom Allah'S Way. They fOLlow nOThIng buT coNjectuRe. theY are oNly gueSSinG. (SuraT al-An'aM: 116)

THat the MajorItY of peoplE do not follow the path of AlLah shoUld by No mEans affecT yoU NegAtively siNce eVeryone is rEspOnsIble fOr hIMself. such A StAte IS sureLy noT A pretext fOR cOnsCIEnTious people BUT A reAson tO feEL more fEar oF Allah
-Zumar: 47)

In fact, just  a brief r eflec tio n w ou ld b ring  any man witha  sou nd mind to the evident  conc lu s ion. No body,  for in s ta n c e,wo ul d d ec l in e a p rop osal of fering animm ed iate life in pa radise pro vid ed that they  gi ve wha te ver theypos sessin thi s  world . Without  a moment ' s hesit a t io n, e verybody would le a ve his possession s, son s, an d sta tus  behind an dwould try toa tt a i n  th e  paradise. Th is is, in f a ct,  the s ol e r e sponsi bilit yo f m an: offerin g hi s possess ions a n d selft o Allah , notbei ngseiz e dby  un ne c ess a ry  am b iti ons in t hi slife,  liv i n g forthe  goo d ple asure of Alla h a nd i n  re turnattai ning  t he pa radise . Yet  s omething deceiv es m an. The s hor tspa nof hi s  lifeinthi s world  is per c eiv ed a s  a  long one. That is  w h y  s ome peop le unw i se ly prefer t hi s l ife, w hichis r a th er short  and t e mp or ary, to  a n eter na l p ara dise. 
Onone ha nd, a fl eetin g  life limitedt o six or seve n  d e c ad e s an d,on the othe r, a life  tha t  w ill lastfor a ll et e rnity.

On one hand ,an end less,  unprecedente d and beau t i f ul lifewher e  e v erything desir ed wi ll be ther e  without  anyeffort a t all, on t he other  ha nd,  asho r t ,temporary lif e wher eeveryth ing  is doo med  to  be  im pe rfect. No  matterho wyo un g a nd be a utiful y ou  ar e,  th is is a life  youareev en t ual ly dest i ne d to l os ein a  fe wdecad es o r  to morrow.  A life w hic h  issu re ly an i nappropriatear ena in whi ch  to  satis f y  any des ires.

So, never ignore this fa ct.  Whil e yo u still h ave  the o ppo r tunity  to at tainth e m a t chles s fa vou rs  of the pa r a dis e, ne ve r si lence t he voice of your c o nsc ience just to  ha ve t h e  i mpe r fe c t a nd tem p o rary possession s of thiswo r ld . Never pl e adig norance  aboutwhats ome peo ple losein eterni ty  for t hesake of ashort li fe just b e cause th ey do  no t thin k. 

O ne of  the m a inreaso ns why  s ome pe opleig nore the  existence of the herea fter i s the  fa ct that t hem ajo rity of t he p eople adop t s uch  a st and p oint.  How e ve r t h is is , no doubt, th e  s ecr e t  o f the test. T h isis th e w a y Alla h pu ts people to thet est. That is w hy A l l ahwar n s hi sservants again stfo l l owing th emajority:
If you o be y ed mo st ofthoseon eart h ,  t h ey wou ld m isg uide youfro mA llah'sWa y. They f ollo wnothin g butc onje c t ure. They are on ly gu e s sing. (Su rat a l- An'am:1 16)
That themajority of  peopl e do  notfollowth e path  of  A llah shoul d  by no me ans a ffect y ou  neg ati vely s ince e veryo ne i sres ponsiblef o rh im se l f.Such  a st at e is  surely n o t a pret ext for con sc ien t i ous pe o pl e but a reas onto fe e l  more fear of A l la h 
-Zumar: 47)

In_fact, just_a brief reflection would_bring any_man_with a_sound_mind to the_evident conclusion. Nobody,_for instance, would decline_a proposal offering_an_immediate life in paradise provided that they give whatever they possess in this world._Without_a moment's_hesitation,_everybody_would leave his possessions, sons,_and status behind and would_try to_attain the paradise. This is, in fact, the_sole_responsibility of man:_offering his possessions and self to Allah, not being_seized by unnecessary ambitions in this_life, living for_the_good_pleasure of Allah and_in return attaining the paradise. Yet_something deceives man. The short span_of his life in this world is_perceived as a long one. That_is why some people unwisely_prefer this_life, which is rather short_and temporary, to_an eternal_paradise.

On one hand,_a fleeting life limited to six_or seven decades_and, on the other, a life_that_will last for_all_eternity.

On_one hand,_an endless, unprecedented_and_beautiful life_where_everything desired will be there without_any_effort at all, on the other hand,_a short, temporary life_where_everything is doomed to_be imperfect. No matter how_young and beautiful you are, this_is a_life you_are eventually destined to lose in a few decades or tomorrow._A life which is surely an_inappropriate arena in which_to satisfy_any_desires.

So, never ignore_this_fact. While_you still have the opportunity to attain_the matchless_favours of the paradise, never silence_the voice of your_conscience_just to have the imperfect and_temporary possessions of this world. Never_plead ignorance about what some_people_lose_in eternity for the sake_of a short life just because_they do not_think.

One of the main reasons why some_people_ignore the existence of the hereafter_is_the fact that the majority of_the_people_adopt such a standpoint. However_this is, no doubt, the secret_of the test. This is the way Allah puts_people to the_test. That is why Allah_warns_his_servants against following the majority:

If you obeyed most of those_on earth,_they would misguide_you from Allah's Way. They follow nothing but conjecture. They_are only guessing. (Surat al-An'am: 116)

That the_majority of people do not follow the path of Allah should_by no means affect you negatively since everyone_is responsible for himself. Such a state_is surely not a_pretext_for conscientious people but a reason to_feel_more_fear_of Allah