 the street, for instance. Such a person is left all alone to handle such a serious problem. Trying to derive maximum benefits, they do not hesitate to defraud each other. A market owner sells rotten food without considering the health risks to which it exposes public. Alternatively, sellers overcharge their customers. There is no end to these examples. In such a system all services rendered are bound to the price paid for them. A doctor shows the care due to his patient only when he thinks he will be well paid. In brief, some of these people bear sacrifices only when a solid benefit is assured.

As we have seen, there is no end to social problems and immoral attitudes where disbelief rages. So, never plead ignorance of the fact that you need to submit yourself to the religion of Allah and that only then can you attain peace and security. Besides that, keep in mind that only a life devoted to Allah will secure a life for all eternity.

Immorality, a consequence of disbelief, is primarily a detriment to health and the main source of trouble for the heart. A person, for instance, who makes the life of others unbearable due to his jealousy in fact lives a life that is troublesome to himself. The rage he feels is the main cause of his trouble. Mostly, other people do not realise the feelings jealous people harbour or simply do not care about them. After all, the jealousy others feel does not affect them. Consequently jealousy only negatively affects the person himself. Allah draws our attention to the trouble disbelievers suffer in the following verse:

When Allah desires to guide someone, He expands his breast to Islam. When He desires to misguide someone, He makes his breast narrow and constricted as if he were climbing up into the sky. That is how Allah defiles those who do not believe. (Surat Al-An'am: 125)

People of the religion feel pleased at the good deeds of other believers. They derive pleasure from one another's good qualities. The beauty of a person reminds a believer of the power of creation of Allah. It is also a way in which he glorifies Allah. In an environment where disbelief dominates, however, the way people hurt each other – gossiping or giving contemptuous nicknames to people – creates tension. This tension is surely a consequence of their jealousy of each other. Therefore, those who behave immorally suffer great trouble themselves for the impatient, unbalanced qualities of character they display. In other words,
the street, for instance. Such a person is left all alone to handle such a unplayful trouble. Trying to derive maximal benefits, they do not hesitate to victimize each other. A market owner deal decayed food without considering the health hazard to which it exposes public. Alternatively, sellers overload their customers. There is no end to these examples. In such a arrangement all services rendered are bound to the price paid for them. A doctor of the church shows the care due to his patient entirely when he thinks he will be well paid. In brief, some of these citizenry bear forfeit only when a solid benefit is assured. 

 As we have seen, there is no goal to social problems and immoral attitudes where disbelief rages. So, never plead ignorance of the fact that you need to submit yourself to the religion of Allah and that only then can you attain peace and security. Besides that, keep in mind that only a life devoted to Allah will secure a animation for all eternity. 

 Immorality, a consequence of disbelief, is primarily a detriment to health and the independent generator of trouble for the heart. A person, for instance, who cook the life of others unbearable due to his jealousy in fact lives a life that is troublesome to himself. The fury he feels is the main cause of his trouble. Mostly, other multitude do not realise the feelings jealous people harbor or simply do not wish about them. After all, the jealousy others feel does not affect them. Consequently jealousy only negatively affect the person himself. Allah draws our attention to the trouble disbelievers suffer in the following verse: 

 When Allah desires to guide someone, He boom his breast to Islam. When He desires to misadvise someone, He makes his breast narrow and compress as if he were climbing up into the sky. That is how Allah defile those who do not believe. (Surat Al - An'am: 125) 

 citizenry of the religion feel pleased at the beneficial deeds of other believer. They derive joy from one another's good qualities. The beauty of a person prompt a believer of the power of creation of Allah. It is also a way in which he glorifies Allah. In an environment where incredulity dominates, however, the way multitude hurt each other – chew the fat or giving contemptuous nicknames to people – create tension. This tension is surely a consequence of their jealousy of each other. Therefore, those who behave immorally suffer great fuss themselves for the impatient, brainsick timbre of character they display. In other words,
 thf street, for instance. Sugh a person is lgfr all elone tk handle such a serious problem. Tryiig ti deruve maximum benefits, tfey do non hesitatw to eefraud earg other. A marict owuec sells rotten nood withoud considering dhd kealth risks to which it exposes pubjic. Altrrjatively, sellets ovtrcrargs their customers. There is no end fo thest examples. In such a system all services renferef are bound to the price paid for rhem. A doctof shows tht eare due to his patient only when he thinkr he cill be welo paif. In brief, sime os these people bear vacrifives only when s smlie benefit is assured.

Av we have seen, thete is no etd to social problens and hmmosal xrtigudts xhede dishelmef rages. Sk, never pleqd ignorance of the fwby that you nsed to stbmit yourself to the religion of Allah ans that only then can yoy attain peace and sefurity. Befides that, keep in mind that only a life devoted do Almxh clju sfcure a life for all eternity.

Immorality, a confsqiekce of disbelief, is primariky a qetriment to fealth ans the main source lf troufle fir the hewrt. S person, for instance, who mqkes the lifv of others unbearable due to his jeakousy in fact lives a life tkat is troublesomf to himssuf. The rage he fdelx hs the main cause of his twouble. Mowtly, other oeopke do got realisf the feelings jealous pfople hdrbour or dimply do not care about them. Ahver all, the jgalmusj others yeel dpes not affece them. Consequgntly jeajousy only neganively afhects the pewson himself. Dplah draws onr attentyon ro tye troucue disbelieverx suffer pn the following verse:

Whcn Aluzh desires to gbndt womeone, He expsndr hys bceast do Islam. Whet He derores go misguide romepne, He makes his bredst harrow and constrivtcd as if ye were slimbing up imto the sky. That id how Aluah drfijes those who do not believe. (Shrat Al-An'wm: 125)

Ieople of the rellgiog feel plecsed at the good deeds of other believerw. They derive pleawure from one anothgr's good qualivies. Tre beauty of a person reminds a believer of tht power of creation of Zllah. Ht is also a way in which he glorifies Allah. In an environment where disbelief dominetqs, however, fhe eay pvopjz hurt qach uther – gossiping or giving contemptuous nicknamxs to peopne – creates tension. This tensipn is surely a zonsequence of their jeamousy of each other. Therefore, those who behave immorally suffer great teoubls themselvxs for the impatient, unbalcnced wualitiws on character thdy cidplay. In lthec wkrds,
the street, for instance. Such a person all to handle a serious problem. they not hesitate to each other. A owner sells rotten food without considering health risks to which it exposes public. Alternatively, sellers overcharge their customers. There no end to these examples. In such a system all services rendered are to price for A doctor shows the care due to his patient only when he thinks he will be paid. In brief, some of these people bear only when a solid is assured. As we have there no end social and attitudes where disbelief So, never plead ignorance of the fact that you need to submit yourself to the religion of and that can you peace security. that, keep in only a life devoted to Allah life for all eternity. Immorality, a consequence of is primarily detriment to health and the main of trouble for the heart. A person, for who makes the life of others unbearable due to his jealousy in fact lives a is troublesome to himself. rage he feels the cause his Mostly, other do not realise the feelings jealous people harbour or simply do care about them. After all, the jealousy others feel does them. jealousy only negatively the person himself. Allah our to the trouble disbelievers the verse: to someone, expands his breast to When He desires to misguide He makes his breast he were climbing up into the sky. That how Allah defiles those who do not (Surat Al-An'am: 125) People of the religion feel pleased at the good of other derive pleasure from one another's good qualities. The of a person reminds believer of the power of creation of Allah. It also way in he glorifies Allah. an environment where dominates, however, the hurt each – or to people – creates tension. This is a consequence of their jealousy each those who behave immorally suffer great trouble themselves for the impatient, unbalanced qualities of character In other words,
 the street, for instance. Such a Person is leFt all AloNe tO hAndlE sucH a serious problEM. TryIng to derive maximum beneFits, tHeY Do noT HeSitatE to defrAUd EACh oThEr. a maRkET oWner sEllS rotten Food withouT coNsIdering the heALtH risks to whIch It exposes pubLic. alternAtIveLY, sellErs OvercHarge tHEir cusTomers. TheRe IS no end TO these eXAMpLes. IN such a system all seRViCEs rendered are bOund to ThE PrICE paId fOr them. A docToR showS The care DUe TO HIs pATient only when He thinks he wILl bE well pAiD. In BRief, soMe of tHeSE peOple bear sacRifiCes only whEn a solID benefiT Is assurEd.

As we HavE seEn, thERe Is No eNd TO soCIaL prOBleMs and immOrAl AttitUdes WHERE disBelIef rAges. SO, never plead igNorAnce OF thE fact That yOu neEd To subMit youRself To The religion of AlLah aNd that onlY thEn Can YoU attaIN peace And SecUrity. BeSides thAT, keEp IN MInD that only a life devoTeD TO ALlah will Secure A LiFe FOr all eteRnIty.

immoRALity, a ConsEQuEnce of diSbelieF, Is PrImarily A dEtrimeNt To hEalTh and THe maIn sourCe of trouBle foR The heart. A persoN, For instance, whO MaKES tHE lifE of Others unbeaRablE Due tO his JEaLouSY in faCt livEs A LiFE that is troublesome tO hImself. the raGe he feels is thE main cause OF HIs troublE. MosTLy, OTher people do noT realIse the feelINgs jealoUs peoPle harboUr or simplY DO not care AboUt tHem. aftER AlL, the jealousy oTHErs fEeL does noT afFect theM. CoNseQueNtlY jEalousy onLy negatiVeLy AfFeCts The peRSon himseLf. allAh DraWs our ATtentiOn to tHe trOuBlE DisBelieveRS sUFFer iN tHe FollOwiNg Verse:

when aLlaH desireS to guide sOmeONe, He ExPaNds his bReast to Islam. WHeN He desires To MisGuide sOMEone, He maKes his breast narrow and coNStricteD as If he wEre cLimbing up IntO the skY. ThAT is how allah dEfileS tHosE WHo do nOT BeLieVe. (surat Al-An'aM: 125)

pEopLe of tHe ReliGion feeL pleased at the good dEEds Of other believErs. they DERiVe pLEaSUre FrOM onE ANother's good qualIties. The beAuTY oF a person reMIndS a BelieveR of the pOwer oF CreatioN of Allah. IT is also a wAy In whICH he Glorifies ALlah. In an EnvironmeNT wherE DiSbeliEf dOminatEs, HowEver, tHe way pEOplE hurt Each otHeR – gossiPing oR gIving conTemptuous nicknames to peoPle – creAtes tEnsIon. This teNsiON is Surely a coNseqUence of theIr jEalOusy oF eaCH otheR. TheREfOre, THose wHo beHAve immoraLLy SufFER gReat trouble THEMseLves fOr tHE impatIent, Unbalanced qualitiES of character thEy diSPLay. in oTHer wOrDs,
 the street, for instance.  Such a pe rsonislef tallalon e to handle su c h aserious problem. Tryin g tode r ivem ax imumbenefit s ,t h eydo  n othe s it ate t o d efraudeach other . A  m arket owners el ls rottenfoo d without co nsi dering  t heh ealth  ri sks t o whic h  it ex poses pub li c . Alte r nativel y ,  s elle rs overcharge the i rc ustomers. Ther e is n oe nd t o t hes e examples .In su c h a sys t em a l l s e rvices render ed are boun d  to  the p ri cep aid fo r the m. A d octor shows  the  care due  to hi s  patien t  only w hen he  th ink s he wi ll  be  w e llp ai d.I n b rief, so me  o f the se p e o p l e be arsacr ifice s only when a  so lidb ene fit i s ass ured .
As w e have  seen ,there is no end  tosocial pr obl em s a nd  immo r al att itu des  wheredisbeli e f r ag e s .  S o, never plead ign or a n ce  of thefact t h at  y o u need t osub mity o ursel f to th e religi on ofA ll ah  and th at  onlyth encan  youa ttai n peac e and se curit y . Besides that ,  keep in mind th a t  o n ly a  li fe devotedto A l lahwill se cur e  a li fe fo ra ll eternity.

Immorali ty , a co nsequ ence of disbe lief, is p r i m arily adetr i me n t to health an d the  main sour c e of tro ublefor theheart. Ap e rson, fo r i nst anc e,w h omakes the lif e of o th ers unb ear able du e t o h isjea lo usy in fa ct lives  a  l if etha t ist roubleso me  to  h ims elf.T he rag e hefeel sis the  main c a us e of h is  t roub le.  M ostly , ot h erpeopledo not re ali s e th efe elingsjealous peopl eharbour or  s imp ly don o t care a bout them. After all, t h e jealo usy  othe rs f eel doesnot  affec t t h em. Co nseque ntlyje alo u s y onl y ne gat iv ely affect s the  pers on  him self. A llah draws our att e nti on to the tro ubl e di s b el iev e rs suf fe r  in t he following ve rse:

When  A l la h desirest o g ui de some one, He  expa n ds hisbreast to  Islam. W he n He d esi res to mis guide so meone, He makes hi s bre ast  narro wand  cons tricte d  as  if h e were  c limbin g upin to the s ky. That is how Allah d efiles  thos e w ho do not  be l iev e. (Surat  Al- An'am: 125 )
Peo ple o f t h e rel igio n  f eel pleas ed a t  the good de eds o fother belie v e r s.Theyder i ve ple asur e from one anothe r 's good qualit ies. T hebea u ty o fa person remin dsab e liever o fthe power o f creati on of Al lah. I t is a lso a w a y  i n  which  heglo rifies Al lah .I n an en vi ro n ment w here  d isbeli ef dom i nate s ,  however, the wa y peo p l e hur t  ea ch ot he r – gos s ipin g or givin g contemptu ous ni ckna mes t o peopl e– crea tes  t ension. Th i s tension  is s urely a  c onse que nce of  the i r  jeal ousy  o f e ach other . Th e re fo r e,thos e who  b ehav e immoral l y suffer  gr e at trou bl e t h e mselve s  f o r  the impat ien t, un b a lanced qua l itie s  o f  char acterthey d isplay. Inot her wor ds, 
 the_street, for_instance. Such a person_is left_all_alone to_handle_such a serious_problem. Trying to_derive maximum benefits, they_do not hesitate_to_defraud each other. A market owner sells rotten food without considering the health risks_to_which it_exposes_public._Alternatively, sellers overcharge their customers._There is no end to_these examples._In such a system all services rendered are_bound_to the price_paid for them. A doctor shows the care due_to his patient only when he_thinks he will_be_well_paid. In brief, some_of these people bear sacrifices only_when a solid benefit is assured.

As_we have seen, there is no end_to social problems and immoral attitudes_where disbelief rages. So, never_plead ignorance_of the fact that you_need to submit_yourself to_the religion of_Allah and that only then can_you attain peace_and security. Besides that, keep in_mind_that only a_life_devoted_to Allah_will secure a_life_for all_eternity.

Immorality,_a consequence of disbelief, is primarily_a_detriment to health and the main source_of trouble for the_heart._A person, for instance,_who makes the life of_others unbearable due to his jealousy_in fact_lives a_life that is troublesome to himself. The rage he feels is_the main cause of his trouble._Mostly, other people do_not realise_the_feelings jealous people_harbour_or simply_do not care about them. After all,_the jealousy_others feel does not affect them._Consequently jealousy only negatively_affects_the person himself. Allah draws our_attention to the trouble disbelievers suffer_in the following verse:

When Allah_desires_to_guide someone, He expands his_breast to Islam. When He desires_to misguide someone,_He makes his breast narrow and constricted_as_if he were climbing up into_the_sky. That is how Allah defiles_those_who_do not believe. (Surat Al-An'am:_125)

People of the religion feel pleased_at the good deeds of other believers. They derive_pleasure from one_another's good qualities. The beauty_of_a_person reminds a believer of the power of creation of_Allah. It_is also a_way in which he glorifies Allah. In an environment where_disbelief dominates, however, the way people hurt_each other – gossiping or giving contemptuous nicknames to people –_creates tension. This tension is surely a consequence_of their jealousy of each other. Therefore,_those who behave immorally_suffer_great trouble themselves for the impatient, unbalanced_qualities_of_character_they display. In_other words,