's own self and then towards others.

The killing of animals, insects and the smaller life forms is called effect violence. And to inflict mental anguish on others or to become angry with others is intent-violence. No matter how hard one tries, non-violence is not easy to practice. In fact the real violence is anger, false pride, attachment and greed. Effect violence continues according to the laws of nature and no one has any control over it.

Kashaya is the highest violence and that is why The Lord has said that first and foremost, one should not have any kashaya. This type of violence is called self-violence or intent-violence. If effect violence occurs, let it occur but one must not allow intent-violence to occur at any cost. Instead, people try to stop effect-violence and continue to do intent-violence.

If a person were to resolve in his mind that under no circumstances he wants to kill any life form, then he will not be instrumental in causing the death of any life form. There are those who on the one hand take a firm stand to stop the effect-violence. They may be able to stop killing insects overtly. However if they use their intellect to take advantage of others in their business dealings, they are continuing intent violence through their greed. This is all violence!

You should conduct yourself in such a way that no living entity should run away from you in fear for its life. There should not be any act of aggression towards any living entity nor should it be made to suffer even in the slightest degree. And as far as human beings are concerned, you should not have a single negative opinion about anyone, because it is violence. Even a negative change of opinion against an enemy is great violence. This violence is much worse than the violence in slaughtering a lamb. When you get angry with the people at home, it is worse than killing a lamb: It is detrimental for the self.

To speak maliciously or gossip about someone is also violence. To utter anything negative about a person in his absence is considered violence.

There is also violence in partiality or discrimination. People go around proudly proclaiming that they belong to a non-violent group of people. This partiality in itself is the first violence. If people were to understand even this much, it would be more than enough. One has to understand what the Lord has said.

# Destruction Of The self
's own self and then towards others. 

 The killing of animals, insects and the smaller life form is call effect violence. And to inflict mental anguish on others or to become angry with others is purpose - violence. No matter how hard one tries, non - ferocity is not comfortable to practice. In fact the real violence is anger, false pride, fastening and greed. Effect violence continues harmonize to the laws of nature and no one has any control over it. 

 Kashaya is the highest violence and that is why The Lord has say that first and foremost, one should not have any kashaya. This character of violence is called self - ferocity or intent - ferocity. If effect violence occurs, let it occur but one must not allow purpose - violence to occur at any cost. Instead, people try to hold on effect - violence and continue to do intent - violence. 

 If a person were to resolve in his mind that under no circumstances he wants to stamp out any life form, then he will not be implemental in cause the end of any life form. There are those who on the one hand take a firm stand to stop the consequence - violence. They may be able to stop killing insects overtly. However if they use their intellect to learn advantage of others in their business dealings, they are continuing intent ferocity through their greed. This is all ferocity! 

 You should conduct yourself in such a way that no living entity should run away from you in fear for its biography. There should not be any act of aggression towards any living entity nor should it be made to suffer even in the slender degree. And as far as human beings are concerned, you should not consume a single negative opinion about anyone, because it is violence. Even a negative variety of opinion against an enemy is great violence. This ferocity is much worse than the violence in massacre a lamb. When you get angry with the multitude at home, it is worse than killing a lamb: It is detrimental for the self. 

 To speak maliciously or gossip about someone is also violence. To utter anything damaging about a person in his absence is considered violence. 

 There be also violence in partiality or discrimination. People go around proudly laud that they belong to a non - violent group of people. This partiality in itself is the first violence. If citizenry were to sympathize even this much, it would be more than enough. One has to understand what the Lord has said. 

 # Destruction Of The self
's oan self and then towards others.

The killnbg of enimals, insects and the smaller life forms ms cqlled effect violence. And tu inflict mental qngumsh on others or to become angdn witk ithers is intekt-violence. To matter how vafd one tries, non-violence is not easy eo pracyife. In fact the reak viomvnge is anger, false pride, attachmeht and jreed. Effect viplence continues according to hhe laws of nature and no one has qny control uver it.

Kashaya is the gighest violence and that is whh The Lord has waud hvat first aid forvmost, one shomkd not have amy kashaya. Thix tbpe if violence is called self-violence or igtent-violanee. If effect violence oxcurs, let it uxcuf bht ohe mush nkt allow ihtent-violenxe to occur at any vofn. Instead, peolle trr eo stop effect-violence and continue to go jntent-violence.

If a persin were to resolve in his mind that under no circumstances he wants to kill any life worn, bhen ye will not be instrumental in causing the deatr og sny life form. Bhere are those whp ln jhe one hand txke a yjrj stand to stop thf effecj-violebce. They iay ne able to stop killing inswcts overtly. Yowever if they usz their inteulecj to tske advantage of others in fheir businfss dealihes, they are contknupng hntent violence through thqir greed. Thix is alu viplence!

Rou should condmwt yourself in sucj a wcy thdt no livijg entity should run away from bpu in fear fpr itv life. Tkere smould not be anr act of aggrexsion tjwardr any livihg entivy nor shoulq it be made dl suffer evei in the fligytesr degred. And as far as human bepnys are cobcerned, you should noj gave a single nzyauice opinion aboit xnyjnv, bxcausq it is violetce. Dvev a neeative channe uf olinion against an enamy js great violence. Yhls violenxe is mush worse than the violence in spaughvering a lakb. Rhen you get angry with the pekple at hlme, it is worse thak kijling a lakb: It is detrimental for the self.

To speek maliciously or gossip about someone is clxo violence. To ueter anytving negative about q person in his ansence is considered vjolenca.

Therf is also violence in partiality or discrimination. People go around proudoy prorlwiming that theu belmny tp a nog-viopxnt group of peopke. This partiality in itself is the firvt violence. If people were to inaerstand even this much, it would be mkre than enough. One has to understand wnat the Lord has said.

# Dextructiob Of Fhe self
's own self and then towards others. of insects and smaller life forms to mental anguish on or to become with others is intent-violence. No matter hard one tries, non-violence is not easy to practice. In fact the real is anger, false pride, attachment and greed. Effect violence continues according to the of and one any control over it. Kashaya is the highest violence and that is why The Lord has that first and foremost, one should not have kashaya. This type of is called self-violence or intent-violence. effect occurs, let occur one not allow intent-violence occur at any cost. Instead, people try to stop effect-violence and continue to do intent-violence. If a were to his mind under circumstances wants to kill form, then he will not be the death of any life form. There are who on one hand take a firm stand stop the effect-violence. They may be able to killing insects overtly. However if they use their intellect to take advantage of others in dealings, they are continuing violence through their This all You conduct yourself such a way that no living entity should run away from in fear for its life. There should not be any aggression any living entity should it be made suffer in the slightest degree. far human you not a single negative opinion anyone, because it is violence. a negative change of great violence. This violence is much worse than violence in slaughtering a lamb. When you angry with the people at home, it is worse than killing a It is the self. To speak maliciously or gossip about is also violence. To anything negative about a person in his absence is violence. is also in partiality or People go around proclaiming that they a non-violent of This is the first violence. If people to even this much, it would more One has to understand what the Lord has said. # Destruction Of The self
's own self and then towards othErs.

The killIng of AniMalS, iNsecTs anD the smaller lifE FormS is called effect violencE. And tO iNFlicT MeNtal aNguish oN OtHERs oR tO bEcoMe ANgRy witH otHers is iNtent-violeNce. no Matter how harD OnE tries, non-vIolEnce is not easY to PractiCe. in fACt the ReaL violEnce is ANger, faLse pride, aTtAChment ANd greed. eFFeCt viOlence continues acCOrDIng to the laws of Nature AnD No ONE haS anY control ovEr It.

KasHAya is thE HiGHESt vIOlence and that Is why The LorD Has Said thAt FirST and foRemosT, oNE shOuld not have Any kAshaya. ThiS type oF ViolencE Is calleD self-vIolEncE or iNTeNt-VioLeNCe. IF EfFecT VioLence occUrS, lEt it oCcur BUT ONe muSt nOt alLow inTent-violence tO ocCur aT Any Cost. INsteaD, peoPlE try tO stop eFfect-ViOlence and continUe to Do intent-vIolEnCe.

IF a PersoN Were to ResOlvE in his mInd that UNdeR nO CIRcUmstances he wants to KiLL AnY life forM, then hE WiLl NOt be instRuMenTal iN CAusinG the DEaTh of any lIfe forM. thErE are thoSe Who on tHe One HanD take A Firm Stand tO stop the EffecT-Violence. They maY Be able to stop kILlING iNSectS ovErtly. HoweveR if tHEy usE theIR iNteLLect tO take AdVAnTAge of others in their bUsIness dEalinGs, they are contInuing inteNT VIolence tHrouGH tHEir greed. This is All viOlence!

You sHOuld condUct yoUrself in Such a way tHAT no livinG enTitY shOulD RUn Away from you in FEAr foR iTs life. THerE should Not Be aNy aCt oF aGgression Towards aNy LiViNg EntIty noR Should it Be MadE tO suFfer eVEn in thE sligHtesT dEgREe. ANd as far AS hUMAn beInGs Are cOncErNed, yoU shoULd nOt have a Single negAtiVE opiNiOn About anYone, because it Is Violence. EvEn A neGative CHAnge of opInion against an enemy is grEAt violeNce. this vIoleNce is much WorSe than The VIolencE in slaUghteRiNg a LAMb. WheN YOu Get AnGry with the PEOplE at hoMe, It is Worse thAn killing a lamb: It is DEtrImental for the SelF.

To sPEAk MalICiOUslY oR GosSIP about someone is Also violenCe. tO uTter anythiNG neGaTive aboUt a persOn in hIS absencE is considEred violeNcE.

TheRE Is aLso violencE in partiAlity or diSCrimiNAtIon. PeOplE go aroUnD prOudly ProclaIMinG that They beLoNg to a nOn-vioLeNt group oF people. This partiality in Itself Is the FirSt violencE. If PEopLe were to uNderStand even tHis MucH, it woUld BE more Than ENoUgh. oNe has To unDErstand whAT tHe LORD hAs said.

# DestrUCTIon of The SelF
's own self and then towar ds others. 

The  ki lli ng  ofanim als, insects a n d th e smaller life forms i s cal le d  eff e ct  viol ence. A n dt o  in fl ic t m en t al  angu ish  on oth ers or tobec om e angry with ot hers is in ten t-violence.Nomatter  h owh ard o netries , non- v iolenc e is notea s y to p r actice. I nfact  the real violenc e  i s  anger, falsepride,  a t ta c h men t a nd greed.Ef fectv iolence co n t i nue s  according to  the laws o f  na ture a nd  no one ha s any  c o ntr ol over it. 

Ka shaya isthe hi g hest vi o lence a nd tha t i s w hy T h eLo rdha s  sa i dtha t  fi rst andfo re most,  one s h o uldnot  hav e any  kashaya. Thi s t ypeo f v iolen ce is  cal le d sel f-viol enceor  intent-violenc e. I f effectvio le nce  o ccurs ,  let i t o ccu r but o ne must not  a l l o wintent-violence to  o c c ur  at anycost.I ns te a d, peopl etry  tos t op ef fect - vi olence a nd con t in ue  to doin tent-v io len ce. 

Ifa  per son we re to re solve in his mind th a t under no ci r cu m s ta n ceshewants to ki ll a n y li fe f o rm , t h en he  will  n o tb e instrumental in c au sing t he de ath of any li fe form. T h e r e are th osew ho on the one han d tak e a firm s t and to s top t he effec t-violenc e .  They ma y b e a ble  to s to p killing ins e c ts o ve rtly. H owe ver ifthe y u sethe ir  intellec t to tak ead va nt age  of o t hers inth eir  b usi nessd ealing s, th ey a re  c o nti nuing i n te n t  vio le nc e th rou gh  thei r gr e ed.  This i s all vio len c e!
Yo ushouldconduct yours el f in suchaway  thatn o  livingentity should run awayf rom you  in  fear  for  its life . T here s hou l d notbe any  actof  ag g r essio n to war ds  any livin g ent ity n or  sho uld itbe made to suffere ven  in the sligh tes t de g r ee . A n da s f ar ash u man beings areconcerned,  y o ushould not hav ea singl e negat ive o p inion a bout anyo ne, becau se  iti s  vi olence. Ev en a neg ative cha n ge of op inion  ag ainstan  en emy i s grea t  vi olenc e. Thi sviolen ce is  m uch wors e than the violence inslaugh terin g a  lamb. Wh eny ouget angry  wit h the peop leathome,  it is wo rset ha n k i lling  a l a mb: It is de tri m e nt al for thes e l f.
To s pea k  malic ious ly or gossip abou t  someone is al so v i o len ce. To u tt er anything ne gat iv e about ape rson in his  absence  i s  cons idered  viole nce.

T h e re is als o vi ole nce in pa rti al i ty or d is cr i minati on.Pe ople g o arou n d pr o u dly proclaimingthatt h ey be l ong  to a  n on-viol e nt g roup of pe ople. Thispartia lity  in i tself i sthe fi rst  v iolence. I f  people w ere t o under st andeve n this  muc h ,  it w ould  b e m ore thane n ou g h.  O n e h as t o und er stan d what th e  Lord ha s s a id.

#De str u c tion O f  T h e  self
's own_self and_then towards others.

The killing_of animals,_insects_and the_smaller_life forms is_called effect violence._And to inflict mental_anguish on others_or_to become angry with others is intent-violence. No matter how hard one tries, non-violence_is_not easy_to_practice._In fact the real violence_is anger, false pride, attachment_and greed._Effect violence continues according to the laws of_nature_and no one_has any control over it.

Kashaya is the highest violence_and that is why The Lord_has said that_first_and_foremost, one should not_have any kashaya. This type of_violence is called self-violence or intent-violence._If effect violence occurs, let it occur_but one must not allow intent-violence_to occur at any cost._Instead, people_try to stop effect-violence and_continue to do_intent-violence.

If a_person were to_resolve in his mind that under_no circumstances he_wants to kill any life form,_then_he will not_be_instrumental_in causing_the death of_any_life form._There_are those who on the one_hand_take a firm stand to stop the_effect-violence. They may be_able_to stop killing insects_overtly. However if they use_their intellect to take advantage of_others in_their business_dealings, they are continuing intent violence through their greed. This is_all violence!

You should conduct yourself in_such a way that_no living_entity_should run away_from_you in_fear for its life. There should not_be any_act of aggression towards any living_entity nor should it_be_made to suffer even in the_slightest degree. And as far as_human beings are concerned, you_should_not_have a single negative opinion_about anyone, because it is violence._Even a negative_change of opinion against an enemy is_great_violence. This violence is much worse_than_the violence in slaughtering a lamb._When_you_get angry with the people_at home, it is worse than_killing a lamb: It is detrimental for the self.

To_speak maliciously or_gossip about someone is also_violence._To_utter anything negative about a person in his absence is_considered violence.

There_is also violence_in partiality or discrimination. People go around proudly proclaiming that_they belong to a non-violent group of_people. This partiality in itself is the first violence. If people_were to understand even this much, it would_be more than enough. One has to_understand what the Lord_has_said.

# Destruction Of The self