-Violence

What people nowadays believe is not what the Lord has proclaims as the truth. The Lord is very wise. He said that not a single being exists in this world that can kill another being, because everything is governed by vyavasthit (scientific circumstantial evidences). How can a person kill another when, in order for a person to die, so many circumstances have to come together? But at the same time, He also said that this fact should be kept absolutely secret. Some found this statement contradictory with regards to non-violence. They would say, 'you teach us not to harm even a single living being and now you are saying this?' The Lord said that this information is only meant for those who revere non-violence. It is not for those who practice violence. Such individuals would misuse the Lord's statement and feel that they have a license to kill. They would create misery all around by developing inner intent of violence. Therefore this matter can only be discussed with those who revere ahimsa.

The Lord has said that one should not have the ego for either committing violence or for practicing non-violence. If you kill someone, you are really killing all reverence for your own soul. You are committing violence against yourself. The Soul does not die, but you are committing violence against yourself, which is why The Lord has forbidden it. On the other hand, if you try to save lives, you will be doing so with ego, which is also violence against your self. In both instances, one is doing something wrong. Why not stay out of this predicament?

In reality no one being can kill another, but if The Lord had stated this fact openly no one living thing is able to kill another, people with ego would claim that they are able to kill. No one has the strength to do this, but nevertheless people have the false notion (vikalp) about it, which is why they are perpetually caught in the cycle of birth and death. All the Gnanis have witnessed the way the world functions. People have so many false beliefs, so how can they be free from them?

No single living entity takes the life of another living being. Despite this the Lord tells us to abandon our violent ways and practice ahimsa. What He really means for us is to abandon the ego of killing; nothing else, for it is truly false ego. In reality nothing ever dies so why then do you claim to kill
-Violence 

 What people nowadays believe is not what the Lord has proclaims as the truth. The Lord is very wise. He suppose that not a individual being exists in this world that can toss off another being, because everything is governed by vyavasthit (scientific circumstantial evidence). How can a person kill another when, in order for a person to fail, therefore many circumstances get to come together? But at the same time, He also said that this fact should be restrain absolutely secret. Some found this instruction contradictory with regards to non - violence. They would say,' you teach us not to harm even a individual living being and now you are saying this?' The Lord said that this data is only meant for those who revere non - violence. It is not for those who practice violence. Such person would misuse the Lord's statement and feel that they have a license to kill. They would create misery all around by developing inner purpose of ferocity. Therefore this matter can only be discourse with those who revere ahimsa. 

 The Lord has said that one should not have the self for either committing ferocity or for practicing non - violence. If you kill someone, you are in truth killing all reverence for your own soul. You are committing violence against yourself. The Soul does not die, but you are committing violence against yourself, which is why The Lord has forbidden it. On the other hand, if you judge to write lives, you will be doing so with ego, which is also ferocity against your self. In both instances, one is doing something wrong. Why not stay out of this predicament? 

 In reality no one being can kill another, but if The Lord had stated this fact openly no one living thing is able to toss off another, people with self would claim that they are able to kill. No one has the strength to do this, but nevertheless people suffer the false impression (vikalp) about it, which is why they are perpetually caught in the hertz of birth and death. All the Gnanis have witness the way the worldly concern functions. People have so many false beliefs, so how can they be free from them? 

 No single living entity take the life of another be being. Despite this the Lord tells us to abandon our violent ways and practice ahimsa. What He really mean for us is to abandon the ego of killing; nothing else, for it is truly false ego. In reality nothing ever die thus why then do you claim to kill
-Viopence

What people nowadayr believe is noj qhat tie Lord has prozlaims as the truth. The Lord iw vert wise. He said that nog a singlv being ezistw in this world thab can nill enother being, bgcause everydhing is govertea yy vyavasthit (scientific circumstantyal evicejces). How can a perxjn kjll another when, in order for a pedson to die, so many vircumstances have to come togfther? But at the swme time, He alsj said that tfis fact should be kepj absolutely secret. Some found tfis scatement cobteadlwtory with cegardf to non-violcmce. Thay woulc say, 'you teacm us iot ro harm even a single living being and gow you ase saying this?' The Ooed sahd tvat gyis inrocmafion id oily meant fkr those whi revere non-violenct. Ie is not for tgose wro practice violence. Such individuals wound jisuse the Lord's statemwnt and feel that thei have a lycense to kill. They would create misery all aroung by vexeliplng kbnfr intent of violence. Therefore this matter cwh pnky be discusseb with those who rfvrte ahimsa.

The Lurd has szid that one shoulf not hwve tye ego fow eiyher committing violence or for practicpng bon-violence. If you kill someoue, you are teally killing all revexence ror your owj soul. Yoh are committing xioketce against yourself. The Sjul does iot dne, but yuu ate commytting viopence against yourself, wjich ns whf The Lord has forbidden it. On the other iend, if you tri tm sdve livef, you will be doind so with ego, chich is also violence zgainst your self. Yn both instatfes, one is dming somqthibg weong. Whh not stay out pf this pgebicament?

Ib reality no one bcing zzn kill another, buu uf The Lord hac sgatqd tiis fwwt openly no one lixong tfing is ablc tu kikl another, people widh efo would claim thay bhey are qble to hill. No one hss the strength to do tiis, buv nevetthgless people have the false notjon (vikalo) anout it, which is qhy they are perpetually caught in the cycle of birvh and death. All the Gnqnis have witnessed uhe way the wprld sunctions. People have so many false beliefs, so how can they be free from dhem?

Nl single living entity takes the life of another living being. Despite thiw the Lord tells ua to abangou obr violqnt xabs and practice animsa. What He really means for ns is to ataudon the ego of killing; nothimg else, for it ks truly false ego. In rezlity noyhing ever dies so why then do uou claim to kill
-Violence What people nowadays believe is not Lord proclaims as truth. The Lord that a single being in this world can kill another being, because everything governed by vyavasthit (scientific circumstantial evidences). How can a person kill another when, order for a person to die, so many circumstances have to come together? at same He said that this fact should be kept absolutely secret. Some found this statement contradictory with regards non-violence. They would say, 'you teach us not harm even a single being and now you are this?' Lord said this is meant for those revere non-violence. It is not for those who practice violence. Such individuals would misuse the Lord's statement feel that a license kill. would misery all around inner intent of violence. Therefore this be discussed with those who revere ahimsa. The has said one should not have the ego either committing violence or for practicing non-violence. If kill someone, you are really killing all reverence for your own soul. You are committing yourself. The Soul does die, but you committing against which why The has forbidden it. On the other hand, if you try to lives, you will be doing so with ego, which is against self. In both one is doing something Why stay out of this reality one another, if Lord had stated this openly no one living thing able to kill another, that they are able to kill. No one the strength to do this, but nevertheless have the false notion (vikalp) about it, which is why they are caught in of birth and death. All the Gnanis have the way the world People have so many false beliefs, so how can be from them? single living entity the life of living being. Despite Lord tells to our practice ahimsa. What He really means us to abandon the ego of nothing it is truly false ego. In reality nothing ever dies so why then do you kill
-Violence

What people nowadayS believe is Not whAt tHe LOrD has ProcLaims as the trutH. the LOrd is very wise. He said thaT not a SiNGle bEInG exisTs in thiS WoRLD thAt CaN kiLl ANoTher bEinG, becausE everythinG is GoVerned by vyavAStHit (scientiFic CircumstantiAl eVidencEs). how CAn a peRsoN kill AnotheR When, in Order for a PeRSon to dIE, so many CIRcUmstAnces have to come toGEtHEr? But at the same Time, He AlSO sAID thAt tHis fact shoUlD be kePT absoluTElY SECreT. some found this Statement coNTraDictorY wIth REgards To non-ViOLenCe. They would Say, 'yOu teach us Not to hARm even a SIngle liVing beIng And Now yOU aRe SayInG ThiS?' thE LoRD saId that thIs InFormaTion IS ONLy meAnt For tHose wHo revere non-viOleNce. IT Is nOt for Those Who pRaCtice ViolenCe. SucH iNdividuals would MisuSe the Lord'S stAtEmeNt And feEL that tHey HavE a licenSe to kilL. theY wOULD cReate misery all arouNd BY DeVeloping Inner iNTeNt OF violencE. THerEforE THis maTter CAn Only be diScusseD WiTh Those whO rEvere aHiMsa.

the lord hAS saiD that oNe should Not haVE the ego for eithER committing viOLeNCE oR For pRacTicing non-viOlenCE. If yOu kiLL sOmeONe, you Are reAlLY kILling all reverence foR yOur own Soul. YOu are committiNg violence AGAInst yourSelf. tHe sOul does not die, bUt you Are committINg violenCe agaInst yourSelf, which IS Why The LoRd hAs fOrbIddEN It. on the other hanD, IF you TrY to save LivEs, you wiLl bE doIng So wItH ego, which Is also viOlEnCe AgAinSt youR Self. In boTh InsTaNceS, one iS Doing sOmethIng wRoNg. wHy nOt stay oUT oF THis pReDiCameNt?

IN rEalitY no oNE beIng can kIll anotheR, buT If ThE LOrD had staTed this fact opEnLy no one livInG thIng is aBLE to kill aNother, people with ego woulD Claim thAt tHey arE ablE to kill. No One Has the StrENgth to Do this, But neVeRthELEss peOPLe HavE tHe false notION (viKalp) aBoUt it, Which is Why they are perpetuaLLy cAught in the cycLe oF birTH AnD deATh. aLl tHe gNanIS Have witnessed thE way the worLd FUnCtions. PeopLE haVe So many fAlse belIefs, sO How can tHey be free From them?

NO sInglE LIviNg entity taKes the liFe of anothER liviNG bEing. DEspIte thiS tHe LOrd teLls us tO AbaNdon oUr violEnT ways aNd praCtIce ahimsA. What He really means for us Is to abAndon The Ego of killIng; NOthIng else, foR it iS truly falsE egO. In RealiTy nOThing Ever DIeS so WHy theN do yOU claim to kILl
-Violence

What people now adays beli eve i s n otwh at t he L ord has procla i ms a s the truth. The Lordis ve ry wise .  H e sai d thatn ot a  si ng le  be in g  e xists  in  this w orld thatcan  k ill anotherb ei ng, becaus e e verything is  go verned  b y v y avast hit  (sci entifi c  circu mstantial  e v idence s ). Howc a na pe rson kill another wh e n, in order fo r a pe rs o nt o  di e,so many ci rc umsta n ces hav e  t o c ome together? But  at the sam e  ti me, He  a lso said t hat t hi s  fa ct should b e ke pt absolu tely s e cret. S o me foun d this  st ate ment co nt rad ic t ory wi thr ega rds to n on -v iolen ce.T h e y  wou ldsay,  'you  teach us not  to  har m  ev en asingl e li vi ng be ing an d now  y ou are saying t his? ' The Lor d s ai d t ha t thi s  infor mat ion  is onl y meant for  t h o s ewho revere non-vio le n c e.  It is n ot for th os e  who pra ct ice  vio l e nce.Such in dividual s woul d  m is use the  L ord'sst ate men t and feel  thatthey hav e a l i cense to kill. They would cr e at e mi s eryall  around bydeve l opin g in n er  in t ent o f vio le n ce .  Therefore this mat te r canonlybe discussedwith those w h o revere  ahi m sa . 

The Lord has  said  that ones hould no t hav e the eg o for eit h e r commit tin g v iol enc e or  for practici n g  non -v iolence . I f you k ill  so meo ne,  y ou are re ally kil li ng  a ll  re veren c e for yo ur  ow nsou l. Yo u  are c ommit ting  v io l enc e again s ty o urse lf .TheSou ldoesnotd ie,  but yo u are com mit t ingvi ol ence ag ainst yoursel f,  which iswh y T he Lor d has forb idden it. On the otherh and, if  yo u try  tosave live s,you wi llb e doin g so w ith e go , w h i ch is a ls o v io lence agai n s t y our s el f. I n bothinstances, one isd oin g something w ron g. W h y  n ots ta y  ou to f t h i s predicament?
In realit yn oone beingc anki ll anot her, bu t ifT he Lord  had stat ed this f ac t op e n lyno one liv ing thin g is able to ki l lanoth er,  peopl ewit h ego  would cla im th at the yare ab le to  k ill. Noone has the strength to  do th is, b utneverthel ess peo ple havethefalse noti on(vi kalp)  ab o ut it , wh i ch  is why t heya re perpet u al lyc a ug ht in the c y c l e o f bir tha nd dea th.All the Gnanis ha v e witnessed th e wa y the  wo r ld f un ctions. People  ha ve s o many f al se beliefs,  so howca n  they  be fr ee fro m them? No single  liv ing  entity t ake st he life  o fa nother  liv in g bein g. Des p itet h is the Lord tell s ust o  aban d onour v io lent wa y s an d practice  ahimsa. Wh at Hereal ly me ans for  u s is t o a ba ndon the e g o of kill ing;nothing  e lse,  fo r it i s tr u l y fal se e go . I n reality n ot h in ge ver  die s sowh y th en do you claim to  ki l l
-Violence

What people_nowadays believe_is not what the_Lord has_proclaims_as the_truth._The Lord is_very wise. He_said that not a_single being exists_in_this world that can kill another being, because everything is governed by vyavasthit (scientific_circumstantial_evidences). How_can_a_person kill another when, in_order for a person to_die, so_many circumstances have to come together? But at_the_same time, He_also said that this fact should be kept absolutely_secret. Some found this statement contradictory_with regards to_non-violence._They_would say, 'you teach_us not to harm even a_single living being and now you_are saying this?' The Lord said that_this information is only meant for_those who revere non-violence. It_is not_for those who practice violence._Such individuals would_misuse the_Lord's statement and_feel that they have a license_to kill. They_would create misery all around by_developing_inner intent of_violence._Therefore_this matter_can only be_discussed_with those_who_revere ahimsa.

The Lord has said that_one_should not have the ego for either_committing violence or for_practicing_non-violence. If you kill_someone, you are really killing_all reverence for your own soul._You are_committing violence_against yourself. The Soul does not die, but you are committing_violence against yourself, which is why_The Lord has forbidden_it. On_the_other hand, if_you_try to_save lives, you will be doing so_with ego,_which is also violence against your_self. In both instances,_one_is doing something wrong. Why not_stay out of this predicament?

In reality_no one being can kill_another,_but_if The Lord had stated_this fact openly no one living_thing is able_to kill another, people with ego would_claim_that they are able to kill._No_one has the strength to do_this,_but_nevertheless people have the false_notion (vikalp) about it, which is_why they are perpetually caught in the cycle of_birth and death._All the Gnanis have witnessed_the_way_the world functions. People have so many false beliefs, so_how can_they be free_from them?

No single living entity takes the life of another_living being. Despite this the Lord tells_us to abandon our violent ways and practice ahimsa. What He_really means for us is to abandon the_ego of killing; nothing else, for it_is truly false ego._In_reality nothing ever dies so why then_do_you_claim_to kill