 who was assigned the duty of guiding them to the truth, had consciences telling them the truth. Yet as the verse suggests, "they were blind and deaf" (Surat al-Ma'idah: 71), they pretended not to understand the truth.

Like every other man, you have both a conscience and an evil who misleads you. You also hear the voices of your conscience and your evil. If you want to attain the good pleasure of Allah and truthfulness, don't pretend that you don't hear the voice of your conscience.

A person may feel concerned that he is not able to distinguish these two voices. Yet, keep in mind that conscience does not fail to see the truth for a moment; it instantly tells the truth. However, as one hears this voice, the evil immediately tries to mislead the self. The self makes various excuses. The evil strives to thwart one from doing what one's conscience whispers. In other words, encountering an incident, what one initially hears is the voice of the conscience. All the excuses we make against following this voice are the voice of one's self. At the moment you hear this voice of the conscience, don't pretend you don't grasp that this voice, calling you to the good pleasure of Allah, is your conscience.

If one ignores the voice of the conscience, in time, one becomes almost a slave of the self, becoming prone to any kind of wickedness. Since such an attitude is merely an expression of one's own preference, one fails this test, and loses the blessed eternal life – unless Allah wills otherwise – whose loss is eternal deprivation. Man bears the sole responsibility of being a slave of Allah, which can only be achieved by acting by the Book and by following one's conscience. Allah calls the end of those who pretend not to understand this fact 'failure' in the following verse:

He who purifies it has succeeded, he who covers it up has failed. (Surat ash-Shams: 9-10)

Surely almost every one has experienced the inner pain that regret gives. The main cause of this feeling is not following the commands of conscience, which is also a divine warning to man. In some circumstances, this pain is not relieved until one amends one's misdeeds or changes one's flawed preferences; it simply turns into spiritual torture. So, do not pretend you don't grasp it, when you are full of remorse. This is surely a sign of
who was assigned the duty of guiding them to the truth, had conscience tell them the truth. Yet as the verse suggests, " they were blind and deaf " (Surat al - Ma'idah: 71), they dissemble not to understand the truth. 

 Like every early man, you have both a conscience and an evil who misleads you. You besides learn the voices of your conscience and your evil. If you desire to attain the good pleasure of Allah and truthfulness, don't pretend that you don't learn the voice of your conscience. 

 A person may feel concerned that he is not able to distinguish these two voices. so far, keep in mind that conscience does not fail to see the accuracy for a moment; it instantly tell the truth. However, as one hear this voice, the evil immediately tries to mislead the self. The self makes various apology. The evil strives to thwart one from doing what one's conscience whispers. In other words, encountering an incident, what one initially hears is the voice of the conscience. All the excuses we make against following this voice are the voice of one's self. At the moment you hear this voice of the conscience, don't feign you don't grasp that this voice, call you to the beneficial pleasure of Allah, is your conscience. 

 If one ignores the voice of the conscience, in meter, one becomes almost a slave of the self, becoming prone to any kind of wickedness. Since such an position is merely an expression of one's own preference, one fails this test, and loses the blessed eternal life – unless Allah wills otherwise – whose loss is eternal privation. Man have a bun in the oven the sole responsibility of being a slave of Allah, which can only be achieved by acting by the Book and by follow one's conscience. Allah calls the end of those who pretend not to sympathize this fact' failure' in the following poetry: 

 He who purifies it has succeeded, he who covers it up has failed. (Surat ash - Shams: 9 - 10) 

 Surely almost every one has experience the inner annoyance that regret gives. The main cause of this impression is not following the command of conscience, which is also a divine admonition to man. In some circumstances, this pain is not relieved until one amends one's misdeeds or changes one's flawed preferences; it simply turns into spiritual anguish. So, do not pretend you don't grok it, when you are full of remorse. This is surely a sign of
 whl was assigned the duty uf guiding them to the truth, had conrciences telling them the trnth. Tet aw the verse suggests, "tfey were hlind ane deef" (Surat al-Ma'idai: 71), they ixetenscd noc vo understand tme truth.

Lika every other kav, vou have both a conscience and an evyl who kidleads you. You alsp head the voices of your conscience ans your tvil. If you want tp attain the good pleasure of Wllah and truthfuljess, don't ptstege that you dun't hear the voice of iour conscience.

A person may feel conczrned that ye is tot able to distpnguish these two voiwes. Yet, keep in mind bhat ronsxience does not fail vo see the truth for a moment; ic instantly tells the teuth. Voweeer, xw ove geers this goire, the evil immediatelt tries to mislead uhe welf. The self makes vwrious excuses. The evil strives to thwagt ohe from doing what one's conscience whispers. Ln other rords, encountering an incident, what one initially heara is tme vuucf of the conscience. All the excuses we make adzimsn following this yoice are the voicr lf jne's self. At jhe momzht you hear this voife of tre cobscience, qon't pretend you don't grasp thar this voice, xalling you to the good pleasbre of Allan, is your conscience.

If une jgnores the voice of ghe conscience, iv tpme, mne becomes almost a slave of the sxlf, bzcoming orong to anr kind of aickedness. Since such an attijude iv merely aj expression of one's own preferxice, one fails tvis test, anb losex the blessed eternal life – unless Allaf wills otgerwise – whose losf is eternal ggprivation. Mai bears tre sile eesponskcility of beinb a slave of Allah, qhich can only be echigvsd by acting by tht Vook and by foklodind lnx's cogvcience. Allav cauls yhe evd of those dho lretend not to undervtans this fact 'failurr' ln the foolowing derse:

He who pirifies it has sucfeedev, he wio covrrs it up has failed. (Surat ash-Shajs: 9-10)

Surely aliost every oge hqs experienczd the inner pain that regret gives. The nain cause of this feeling is not folkpwing the cpmmanqs of convcience, which is alsi a divine warninn to man. In some circujstancas, thls pain is not relieved until one amends one's misdeeds or changes one's flqwed pceserences; it simlly tlrnf into fpirmtnal torture. So, do not pretend you don't grasp it, xhen you ase full of remorse. This is surrlh a sign of
who was assigned the duty of guiding the had consciences them the truth. "they blind and deaf" al-Ma'idah: 71), they not to understand the truth. Like other man, you have both a conscience and an evil who misleads you. also hear the voices of your conscience and your evil. If you want attain good of and truthfulness, don't pretend that you don't hear the voice of your conscience. A person may concerned that he is not able to distinguish two voices. Yet, keep mind that conscience does not to the truth a it tells the truth. as one hears this voice, the evil immediately tries to mislead the self. The self makes various The evil thwart one doing one's whispers. In other an incident, what one initially hears of the conscience. All the excuses we make following this are the voice of one's self. the moment you hear this voice of the don't pretend you don't grasp that this voice, calling you to the good pleasure of your conscience. If one the voice of conscience, time, becomes a slave the self, becoming prone to any kind of wickedness. Since such attitude is merely an expression of one's own preference, one test, loses the blessed life – unless Allah otherwise whose loss is eternal bears sole a of which can only be by acting by the Book by following one's conscience. those who pretend not to understand this fact in the following verse: He who purifies has succeeded, he who covers it up has failed. (Surat ash-Shams: 9-10) almost every experienced the inner pain that regret gives. The cause of this feeling not following the commands of conscience, which is also divine to man. some circumstances, this is not relieved one amends one's changes one's preferences; simply torture. So, do not pretend you grasp when you are full of This a sign of
 who was assigned the duty of guIding them tO the tRutH, haD cOnscIencEs telling them tHE truTh. Yet as the verse suggestS, "they WeRE bliND aNd deaF" (Surat aL-ma'IDAh: 71), tHeY pRetEnDEd Not to UndErstand The truth.

LiKe eVeRy other man, yoU HaVe both a conSciEnce and an eviL whO misleAdS yoU. you alSo hEar thE voiceS Of your ConsciencE aND your eVIl. If you WANt To atTain the good pleasuRE oF allah and truthfUlness, DoN'T pRETenD thAt you don't hEaR the vOIce of yoUR cONSCieNCe.

A person may fEel concerneD ThaT he is nOt AblE To distInguiSh THesE two voices. YEt, keEp in mind tHat conSCience dOEs not faIl to seE thE trUth fOR a MoMenT; iT InsTAnTly TEllS the trutH. HOwEver, aS one HEARS thiS voIce, tHe eviL immediately tRieS to mISleAd the Self. THe seLf Makes VariouS excuSeS. The evil strives To thWart one frOm dOiNg wHaT one's COnscieNce WhiSpers. In Other woRDs, eNcOUNTeRing an incident, what OnE INiTially heArs is tHE vOiCE of the coNsCieNce. ALL The exCuseS We Make agaiNst folLOwInG this voIcE are thE vOicE of One's sELf. At The momEnt you heAr thiS Voice of the consCIence, don't pretENd YOU dON't grAsp That this voiCe, caLLing You tO ThE goOD pleaSure oF ALLaH, Is your conscience.

If oNe IgnoreS the vOice of the consCience, in tiME, ONe becomeS almOSt A Slave of the self, BecomIng prone to ANy kind of WickeDness. SinCe such an aTTItude is mEreLy aN exPreSSIoN of one's own preFERencE, oNe fails ThiS test, anD loSes The BleSsEd eternal Life – unleSs alLaH wIllS otheRWise – whosE lOss Is EteRnal dEPrivatIon. MaN beaRs ThE SolE responSIbILIty oF bEiNg a sLavE oF AllaH, whiCH caN only be Achieved bY acTIng bY tHe book and By following onE's Conscience. alLah Calls tHE End of thoSe who pretend not to undersTAnd this FacT 'failUre' iN the folloWinG verse:

he wHO purifIes it hAs sucCeEdeD, HE who cOVErS it Up Has failed. (SURAt aSh-ShaMs: 9-10)

sureLy almosT every one has experiENceD the inner pain ThaT regRET gIveS. thE MaiN cAUse OF This feeling is noT following ThE CoMmands of coNSciEnCe, which Is also a DivinE Warning To man. In soMe circumsTaNces, THIs pAin is not reLieved unTil one ameNDs one'S MiSdeedS or ChangeS oNe's FlaweD prefeREncEs; it sImply tUrNs into SpiriTuAl torturE. So, do not pretend you don't gRasp it, When yOu aRe full of rEmoRSe. THis is sureLy a sIgn of
 who was assigned the duty  of guidin g the m t o t he  tru th,had conscience s  tel ling them the truth. Y et as  t h e ve r se  sugg ests, " t he y wer ebl ind  a n ddeaf"  (S urat al -Ma'idah:71) ,they pretend e dnot to und ers tand the tru th. 

Like  e ver y  othe r m an, y ou hav e  botha conscie nc e  and a n  evil w h o  m isle ads you. You also he a r the voices o f your  c o ns c i enc e a nd your ev il . Ify ou want to a t tai n  the good ple asure of Al l ahand tr ut hfu l ness,don't  p r ete nd that you  don 't hear t he voi c e of yo u r consc ience. 

A  pe rson ma yfee lc onc e rn edt hat  he is n ot  a ble t o di s t i n guis h t hese  twovoices. Yet,kee p in min d tha t con scie nc e doe s notfailto  see the truthfora moment;  it  i nst an tly t e lls th e t rut h. Howe ver, as one  h e a r sthis voice, the ev il i mm ediately  tries to  m i slead th esel f. T h e  self  mak e svariousexcuse s .Th e evilst rivesto  th war t one from  doing  what on e's c o nscience whisp e rs. In otherw or d s ,e ncou nte ring an inc iden t , wh at o n eini t ially  hear si st he voice of the con sc ience.  Allthe excuses w e make aga i n s t follow ingt hi s  voice are the  voic e of one's self. At  themoment y ou hear t h i s voiceofthe  co nsc i e nc e, don't pret e n d yo udon't g ras p thatthi s v oic e,ca lling you  to thego od  p le asu re of Allah, i syou rcon scien c e.

If  oneigno re st hevoice o f  t h e  con sc ie nce,  in  t ime,oneb eco mes alm ost a sla veo f th ese lf, bec oming prone t oany kind o fwic kednes s .  Since s uch an attitude is mere l y an ex pre ssion  ofone's own  pr eferen ce, one fa ils th is te st , a n d  lose s th e b le ssed etern a l  li fe –un less  Allahwills otherwise –w hos e loss is ete rna l de p r iv ati o n. Man  b e ars t he sole respons ibility of  b e in g a slaveo f A ll ah, whi ch canonlyb e achie ved by ac ting by t he  Boo k and  by follow ing one' s conscie n ce. A l la h cal lsthe en dofthose  who p r ete nd no t to u nd erstan d thi sfact 'fa ilure' in the following  verse :

He  wh o purifie s i t  ha s succeed ed,he who cov ers  it  up h asf ailed . (S u ra t a s h-Sha ms:9 -10)

Sur e ly  al m o st  every oneh a s  ex perie nce d  the i nner  pain that regret gives. The mai n ca u s e o f t h is f ee ling is not fo llo wi n g  the com ma nds of cons cience,wh i ch is  alsoa divi ne warn i n gt o man.  Insom e circums tan ce s , thispa in is not  rel ie ved un til on e  ame n d s one's misdeeds  or c h a ngeso ne' s fla we d prefe r ence s; it simp ly turns in to spi ritu al to rture.So , do n otpr etend youd on't gras p it,  when y ou  are  fu ll ofremo r s e. Th is i ssur ely a sig n of 
 who_was assigned_the duty of guiding_them to_the_truth, had_consciences_telling them the_truth. Yet as_the verse suggests, "they_were blind and_deaf"_(Surat al-Ma'idah: 71), they pretended not to understand the truth.

Like every other man, you_have_both a_conscience_and_an evil who misleads you._You also hear the voices_of your_conscience and your evil. If you want to_attain_the good pleasure_of Allah and truthfulness, don't pretend that you don't_hear the voice of your conscience.

A_person may feel_concerned_that_he is not able_to distinguish these two voices. Yet,_keep in mind that conscience does_not fail to see the truth for_a moment; it instantly tells the_truth. However, as one hears_this voice,_the evil immediately tries to_mislead the self._The self_makes various excuses._The evil strives to thwart one_from doing what_one's conscience whispers. In other words,_encountering_an incident, what_one_initially_hears is_the voice of_the_conscience. All_the_excuses we make against following this_voice_are the voice of one's self. At_the moment you hear_this_voice of the conscience,_don't pretend you don't grasp_that this voice, calling you to_the good_pleasure of_Allah, is your conscience.

If one ignores the voice of the conscience,_in time, one becomes almost a_slave of the self,_becoming prone_to_any kind of_wickedness._Since such_an attitude is merely an expression of_one's own_preference, one fails this test, and_loses the blessed eternal_life_– unless Allah wills otherwise –_whose loss is eternal deprivation. Man_bears the sole responsibility of_being_a_slave of Allah, which can_only be achieved by acting by_the Book and_by following one's conscience. Allah calls the_end_of those who pretend not to_understand_this fact 'failure' in the following_verse:

He_who_purifies it has succeeded, he_who covers it up has failed._(Surat ash-Shams: 9-10)

Surely almost every one has experienced the_inner pain that_regret gives. The main cause_of_this_feeling is not following the commands of conscience, which is_also a_divine warning to_man. In some circumstances, this pain is not relieved until_one amends one's misdeeds or changes one's_flawed preferences; it simply turns into spiritual torture. So, do not_pretend you don't grasp it, when you are_full of remorse. This is surely a_sign of