My point was not that the artixcle should remain as it is, but that it should change to mirror the others. It should not be exclusively about Jewish-Christian relations, but should, for example, include the persecution of the Samariatans, especially uder the Hasmoneans, and the forced conversions of Edomites by John Hyrcanus, along with later events. These should be discussed as historical events usually are - with due regard to the variety of views existing among scholars.