In contrast, the Mu'tazila, known as the rationalist school of Islam, has a position that is opposite to the Ash'arite and other Islamic theology in its view of free will and divine justice. Because the Mu'tazila have a doctrine that emphasizes God's justice ('Adl). The Mu'tazila believe that humans themselves create their will and actions, so human actions and movements are not destiny that are solely driven by God and do not necessarily require God's permission. For the Mu'tazila, humans themselves create their actions and behavior consciously through free will which is formulated and carried out by the brain and nervous system.Cengiz, Yunus, “Two Competing Approaches in the Mu‘tazilite View of the Human Being: The Traditions of Abu al-Hudhayl and al-Nazzam", Nazariyat Journal for the History of Islamic Philosophy and Sciences 4/2 (May 2018): 57-7 Thus, this condition guarantees God's justice when judging every human being in the Day of Judgement.
In contrast, the Mu'tazila, known as the rationalist school of Islam, has a position that is opposite to the Ash'arite and other Islamic theology in its view of free will and divine justice. Because the Mu'tazila have a doctrine that emphasizes God's justice ('Adl). The Mu'tazila believe that humans themselves create their will and actions, so human actions and movements are not destiny that are solely driven by God and do not necessarily require God's permission. For the Mu'tazila, humans themselves create their actions and behavior consciously through free will which is formulated and carried out by the brain and nervous systemCengiz, Yunus, “Two Competing Approaches in the Mu‘tazilite View of the Human Being: The Traditions of Abu al-Hudhayl and al-Nazzam", Nazariyat Journal for the History of Islamic Philosophy and Sciences 4/2 (May 2018): 57-7 Thus, this condition guarantees God's justice when judging every human being in the Day of Judgement.