The venerated tomb of the scholar now stands on the grounds of Medhu Ziyaaraiy, across the street from the Friday Mosque, or Hukuru Miskiy, in Malé. Originally built in 1153 and re-built in 1658, this is one of the oldest surviving mosques in the Maldives. Following the Islamic concept that before Islam there was the time of Jahiliya (ignorance), in the history books used by Maldivians the introduction of Islam at the end of the 12th century is considered the cornerstone of the country's history. Nonetheless, the cultural influence of Buddhism remains, a reality directly experienced by Ibn Battuta during his nine months there sometime between 1341 and 1345, serving as a chief judge and marrying into the royal family of Omar I. For he became embroiled in local politics and left when his strict judgments in the laissez-faire island kingdom began to chafe with its rulers. In particular, he was angered at the local women going about with no clothing above the waist— a cultural epithet of the region at the time- was seen as a violation of Middle Eastern Islamic rules of modesty—and the locals taking no notice when he complained.Jerry Bently, Old World Encounters Cross-Cultural Contacts and Exchanges in Pre-Modern Times (New York: Oxford University Press, 1993), 126.
The venerated tomb of the scholar now stands on the grounds of Medhu Ziyaaraiy, across the street from the Friday Mosque, or Hukuru Miskiy, in Malé. Originally built in 1153 and re-built in 1658, this is one of the oldest surviving mosques in the Maldives. Following the Islamic concept that before Islam there was the time of Jahiliya (ignorance), in the history books used by Maldivians the introduction of Islam at the end of the 12th century is considered the cornerstone of the country's history. Nonetheless, the cultural influence of Buddhism remains, a reality directly experienced by Ibn Battuta during his nine months there sometime between 1341 and 1345, serving as a chief judge and marrying into the royal family of Omar I. For he became embroiled in local politics and left when his strict judgments in the laissez-faire island kingdom began to chafe with its rulers. In particular, he was angered at the local women going about with no clothing above the waist— a cultural epithet of the region at the time- was seen as a violation of Middle Eastern Islamic rules of modesty—and the locals taking no notice when he complained.Jerry Bently, Old World Encounters Cross-Cultural Contacts and Exchanges in Pre-Modern Times (New York: Oxford University Press, 1993), 126.