In Dachau: The Official History 1933–1945, Paul Berben wrote that clergy were watched closely, and frequently denounced, arrested and sent to Nazi concentration camps: "One priest was imprisoned in Dachau for having stated that there were good folk in England too; another suffered the same fate for warning a girl who wanted to marry an S.S. man after abjuring the Catholic faith; yet another because he conducted a service for a deceased communist". Others were arrested simply on the basis of being "suspected of activities hostile to the State" or that there was reason to "suppose that his dealings might harm society". Over 2,700 Catholic, Protestant, and Orthodox clergy were imprisoned at Dachau alone. After Heydrich (who was staunchly anti-Catholic and anti-Christian) was assassinated in Prague, his successor, Ernst Kaltenbrunner, relaxed some of the policies and then disbanded Department IVB (religious opponents) of the Gestapo.
In Dachau: The Official History 1933–1945, Paul Berben wrote that clergy were watched closely, and frequently denounced, arrested and sent to Nazi concentration camps: "One priest was imprisoned in Dachau for having stated that there were good folk in England too; another suffered the same fate for warning a girl who wanted to marry an S.S. man after abjuring the Catholic faith; yet another because he conducted a service for a deceased communist". Others were arrested simply on the basis of being "suspected of activities hostile to the State" or that there was reason to "suppose that his dealings might harm society". Over 2,700 Catholic, Protestant, and Orthodox clergy were imprisoned at Dachau alone. After Heydrich (who was staunchly anti-Catholic and anti-Christian) was assassinated in Prague, his successor, Ernst Kaltenbrunner, relaxed some of the policies and then disbanded Department IVB (religious opponents) of the Gestapo.