Ultimately, Dionysius Exiguus' Easter table, meanwhile extended from the years 532–626 to the years 532–721, must have been adopted at Rome and also have arrived in Britain and Ireland, where, however in both cases certainly not before the second quarter of the seventh century, Victorius of Aquitaine's lunar limits 16–22 were gradually replaced with Dionysius’ lunar limits 15–21; only then the discord between the churches of Rome and Alexandria regarding the correct date for the celebration of Easter came to an end, and only from then both these authoritative churches used identical tables and hence observed Easter on the same day.
ultimately dionysius exiguus' easter table meanwhile extended from the years 532–626 to the years 532–721 must have been adopted at rome and also have arrived in britain and ireland where however in both cases certainly not before the second quarter of the seventh century victorius of aquitaine's lunar limits 16–22 were gradually replaced with dionysius’ lunar limits 15–21; only then the discord between the churches of rome and alexandria regarding the correct date for the celebration of easter came to an end and only from then both these authoritative churches used identical tables and hence observed easter on the same day