In Islamic tradition Averroes had no major influence on Islamic philosophic thought until modern times. Part of the reason was geography; Averroes lived in Spain, the extreme west of the Islamic civilization far from the centers of Islamic intellectual traditions. Also, his philosophy may not have appealed to Islamic scholars of his time. His focus on Aristotle's works was outdated in the twelfth-century Muslim world, which had already scrutinized Aristotle since the ninth century and by now was engaging deeply with newer schools of thought, especially that of Avicenna. In the nineteenth century, Muslim thinkers began to engage with the works of Averroes again. By this time, there was a cultural renaissance called Al-Nahda ("reawakening") in the Arabic-speaking world and the works of Averroes were seen as inspiration to modernize the Muslim intellectual tradition.
In Islamic tradition Averroes had no major influence on Islamic philosophic thought until modern times. Part of the reason was geography; Averroes lived in Spain, the extreme west of the Islamic civilization far from the centers of Islamic intellectual traditions. Also, his philosophy may not have appealed to Islamic scholars of his time. His focus on Aristotle's works was outdated in the twelfth-century Muslim world, which had already scrutinized Aristotle since the ninth century and by now was engaging deeply with newer schools of thought especially that of Avicenna. In the nineteenth century, Muslim thinkers began to engage with the works of Averroes again. By this time, there was a cultural renaissance called Al-Nahda ("reawakening") in the Arabic-speaking world and the works of Averroes were seen as inspiration to modernize the Muslim intellectual tradition.