Among the more commonly known nanchon are the Wangol, Ginen, Kongo, Nago (or Anago), Ibo, Rada, and Petwo. Of these, the Rada and the Petwo are the largest and most dominant. The Rada derive their name from Arada, a city in the Dahomey kingdom of West Africa. The Rada lwa are usually regarded as dous or doux, meaning that they are sweet-tempered. The Petwo lwa are conversely seen as lwa chaud (lwa cho), indicating that they can be forceful or violent and are associated with fire; they are generally regarded as being socially transgressive and subversive. The Rada lwa are seen as being 'cool'; the Petwo lwa as 'hot'. The Rada lwa are generally regarded as righteous, whereas their Petwo counterparts are thought of as being more morally ambiguous, associated with issues like money. At the same time, the Rada lwa are regarded as being less effective or powerful than those of the Petwo nation. The Petwo lwa derive from various backgrounds, including Creole, Kongo, and Dahomeyan.
Among the more commonly known nanchon are the Wangol, Ginen, Kongo, Nago (or Anago), Ibo, Rada, and Petwo Of these, the Rada and the Petwo are the largest and most domi.nant. The Rada derive their name from Arada, a city in the Dahomey kingdom of West Africa. The Rada lwa are usually regarded as dous or doux, meaning that they are sweet-tempered. The Petwo lwa are conversely seen as lwa chaud (lwa cho), indicating that they can be forceful or violent and are associated with fire; they are generally regarded as being socially transgressive and subversive. The Rada lwa are seen as being 'cool'; the Petwo lwa as 'hot'. The Rada lwa are generally regarded as righteous, whereas their Petwo counterparts are thought of as being more morally ambiguous, associated with issues like money. At the same time, the Rada lwa are regarded as being less effective or powerful than those of the Petwo nation. The Petwo lwa derive from various backgrounds, including Creole, Kongo, and Dahomeyan.