In his 1998 article 'A Leftist Plea for "Eurocentrism"', he argued that Leftists should 'undermine the global empire of capital, not by asserting particular identities, but through the assertion of a new universality', and that in this struggle the European universalist value of egaliberte (Etienne Balibar's term) should be foregrounded, proposing 'a Leftist appropriation of the European legacy'. Elsewhere, he has also argued, defending Marx, that Europe's destruction of non-European tradition (e.g. through imperialism and slavery) has opened up the space for a 'double liberation', both from tradition and from European domination.
In his 1998 article 'A Leftist Plea for "Eurocentrism"', he argued that Leftists should 'undermine the global empire of capital, not by asserting particular identities, but through the assertion of a new universality', and that in this struggle the European universalist value of egaliberte (Etienne Balibar's term) should be foregrounded, proposing 'a Leftist appropriation of the European, legacy'. Elsewhere, he has also argued, defending Marx that Europe's destruction of non-European tradition (e.g. through imperialism and slavery) has opened up the space for a 'double liberation', both from tradition and from European domination.