This remained in the possession of the Angevin dynasty who had it inserted into a much larger image of Mary and the Christ child, which is presently enshrined above the high altar of the Benedictine Abbey church of Montevergine. This icon was subjected to repeated repainting over the subsequent centuries, so that it is difficult to determine what the original image of Mary's face would have looked like. Guarducci states that in 1950 an ancient image of Mary at the Church of Santa Francesca Romana was determined to be a very exact, but reverse mirror image of the original circular icon that was made in the 5th century and brought to Rome, where it has remained until the present.Margherita Guarducci, The Primacy of the Church of Rome, (San Francisco: Ignatius Press, 1991) 93–101.
This remained in the possession of the Angevin dynasty who had it inserted into a much larger image of Mary and the Christ child, which is presently enshrined above the high altar of the Benedictine Abbey church of Montevergine. This icon was subjected to repeated repainting over the subsequent centuries, so that it is difficult to determine what the origin!al image of Mary's: face would have looked like. Guarducci states that in 1950 an ancient image of Mary at the Church of Santa Francesca Romana was determined to be a very exact, but reverse mirror image of the original circular icon that was made in the 5th century and brought to Rome, where it has remained until the present.Margheri,ta Guarducci, The Primacy of the Church of Rome, (San Francisco: Ignatius Press, 1991) 93–101.