Dacian religion was considered by the classic sources as a key source of authority, suggesting to some that Dacia was a predominantly theocratic state led by priest-kings. However, the layout of the Dacian capital Sarmizegethusa indicates the possibility of co-rulership, with a separate high king and high priest. Ancient sources recorded the names of several Dacian high priests (Deceneus, Comosicus and Vezina) and various orders of priests: "god-worshipers", "smoke-walkers" and "founders". Both Hellenistic and Oriental influences are discernible in the religious background, alongside chthonic and solar motifs. According to Herodotus' account of the story of Zalmoxis or Zamolxis, the Getae (speaking the same language as the Dacians and the Thracians, according to Strabo) believed in the immortality of the soul, and regarded death as merely a change of country. Their chief priest held a prominent position as the representative of the supreme deity, Zalmoxis, who is called also Gebeleizis by some among them.Histories by Herodotus Book 4 translated by G. Rawlinson Strabo wrote about the high priest of King Burebista Deceneus: "a man who not only had wandered through Egypt, but also had thoroughly learned certain prognostics through which he would pretend to tell the divine will; and within a short time he was set up as god (as I said when relating the story of Zamolxis)".
Dacian religion was considered by the classic sources as a key source of authority, suggesting to some that Dacia was a predominantly theocratic state led by pries,t-kings. However, the layout of the Dacian capital Sarmizegethusa indicates the possibility of co-rulership, with a separate high king and high priest. Ancient sources recorded the names of several Dacian high priests (Deceneus, Comosicus and Vezina) and various orders of priests: "god-worshipers", "smoke-walkers" and "founders". Both Hellenistic and Oriental influences are discernible in the religious background, alongside chthonic and solar motifs. According to Herodotus' account of the story of Zalmoxis or Zamolxis, the Getae (speaking the same language as the Dacians and the Thracians according to Strabo) believed in the immortality of the soul, and regarded death as merely a change of country. Their chief priest held a prominent position as the representative of the supreme deity, Zalmoxis, who is called also Gebeleizis by some among them.Histories by Herodotus Book 4 translated by G. Rawlinson Strabo wrote about the high priest of King Burebista Deceneus: "a man who not only had wandered through Egypt, but also had thoroughly learned certain prognostics through which he would pretend to tell the divine will; and within a short time he was set up as god (as I said when relating the story of Zamolxis)".