Religious policy Otto II followed the policy of his father in expanding the importance of the Church in his Empire, in particular the importance of monasticism and monasteries. The Church and its organs served as a supporting and stabilizing factor in the Empire's structure. To fulfill these tasks, Otto II strengthened the legal integrity and economic independence of the bishops from the secular nobility. The Ottonians had a particular religious interest in Memleben as both Otto II's father Otto I and grandfather Henry I had died there. Otto II and his wife Theophanu enhanced the spiritual importance of the city by establishing a Benedictine Imperial abbey there: the Memleben Abbey. Within a short time, the Memleben Abbey had become one of the richest and most influential of the Imperial abbeys. These measures and the unusual size of the abbey perhaps suggest that Memleben may have been intended as an Imperial Mausoleum for the Ottonians.John W. Bernhardt, in Gerd Althoff, Johannes Fried, Patrick J. Geary, eds. Medieval Concepts of the Past: ritual, memory, historiography, 2002:59f.
Religious policy Otto II followed the policy of his father in expanding the importance of the Church in his Empire, in particular the importance of monasticism and monasteries. The Church and its organs served as a supporting and stabilizing factor in the Empire's structure. To fulfill these tasks, Otto II strengthened the legal integrity and economic independence of the bishops from the secular nobility. The Ottonians had a particular religious interest in Memleben as both Otto II's father Otto I and grandfather Henry I had died there. Otto II and his wife Theophanu enhanced the spiritual importance of the city by establishing a Benedictine Imperial abbey there: the Memleben Abbey. Within a short time, the Memleben Abbey had become one of the richest and most influential of the Imperial abbeys. These measures and the unusual size of the abbey perhaps suggest that Memleben may have been intended as an Imperial Mausoleum for the Ottonians.John W. Bernhardt, in Gerd Althoff, Johannes Fried, Patrick J. Geary, eds. Medieval Concepts of the Past: ritual, memory, historiography, 2002:59f.