In the annals of the Babylonian schools, the year of his arrival is recorded as the starting-point in the chronology of the Talmudic age. It was the 530th year of the Seleucid era and the 219th year of the Common Era. As the scene of his activity, Rav first chose Nehardea, where the exilarch appointed him agoranomos, or market-master, and Rabbi Shela made him lecturer (amora) of his college.Jerusalem Talmud Bava Batra 5 15a; Yoma 20b Then he moved to Sura, on the Euphrates, where he established a school of his own, which soon became the intellectual center of the Babylonian Jews. As a renowned teacher of the Law and with hosts of disciples, who came from all sections of the Jewish world, Rav lived and worked in Sura until his death. Samuel of Nehardea, another disciple of Judah haNasi, at the same time brought to the academy at Nehardea a high degree of prosperity; in fact, it was at the school of Rav that Jewish learning in Babylonia found its permanent home and center. Rav's activity made Babylonia independent of Palestine, and gave it that predominant position which it was destined to occupy for several centuries.
In the annals of the Babylonian schools, the year of his arrival is recorded as the starting-point in the chronology of the Talmudic age. It was the 530th year of the Seleucid era and the 219th year of the Common Era. As the scene of his activity, Rav first chose Nehardea, where the exilarch appointed him agoranomos, or market-master, and Rabbi Shela made him lecturer (amora) of his college.Jerusalem Talmud Bava Batra 5 15a; Yoma 20b Then he moved to Sura, on the Euphrates, where he established a school of his own, which soon became the intellectual center of the Babylonian Jews. As a renowned teacher of the Law and with hosts of disciples, who came from all sections of the Jewish world, Rav lived and worked in Sura until his death. Samuel of Nehardea, another disciple of Judah haNasi, at the! same time brought to the academy at Nehardea a high degree of prosperity; in fact, it was at the school of Rav that Jewish learning in Babylonia found its permanent home and center. Rav's activity made Babylonia independent of Palestine, and gave it that predominant position which it was destined to occupy for several centuries.