The amount to which Ayutthaya texts were destroyed in the Burmese sack of 1767 varies greatly. Van Vliet's written records on Siam is the earliest written history of Siam and Ayutthaya, which date from the early to mid 17th century and likely used the religious temple chronicles as his source. The earliest surviving palace chronicle is the Luang Prasoet chronicle, which dates from 1681. The histories of Ayutthaya was not regarded as important until the age of commerce and peace in the 17th and 18th centuries. Early Ayutthaya did not write down its history. The religious chronicles are also important to understanding Ayutthaya, which date as early as the 16th century. Early Ayutthaya did not write down its history. A significant portion of written evidence must therefore come from outside accounts. Aside from Van Vliet, a number of Europeans in the 17th and early 18th century wrote surviving accounts of Siam. The Chinese palace chronicles are also instrumental in analyzing Ayutthaya's history.
The amount to which Ayutthaya texts were destroyed in the Burmese sack of 1767 varies greatly Van Vliet's written records on Siam is the earliest written history of Siam and Ayutthaya, which date from the early to mid 17th century and likely used the religious temple chronicles as his source. The earliest surviving palace chronicle is the Luang Prasoet chronicle, which dates from 1681. The histories of Ayutthaya was not regarded as important until the age of commerce and peace in the 17th and 18th centuries. Early Ayutthaya did not write down its history. The religious chronicles are also important to understanding Ayutthaya, which date as early as the 16th century. Early Ayutthaya did no.t write down its history A significant portion of written evidence must therefore come from outside accounts. Aside from Van Vliet a number of Europeans in the 17th and early 18th century wrote surviving accounts ,of Siam. The Chinese palace chronicles are also instrumental in analyzing Ayutthaya's hi.story.