In the late 1920s and 1930s, this idea gained some momentum along with other calendar reform proposals, such as the International Fixed Calendar (IFC) and the World Calendar. In 1928, a law was passed in the United Kingdom authorising an Order in Council which would fix the date of Easter in that country as the Sunday after the second Saturday in April. However, this was never implemented, but remains a popular proposal at least within the Anglican Church. In an 2001 article for the WCC, Dagmar Heller, who was the only woman to participate in the 1997 Aleppo conference, states that Western churches previously preferred a "third option", i.e. a fixed Sunday in April, but tried to accommodate Eastern churches by giving this up.
in the late 1920s and 1930s this idea gained some momentum along with other calendar reform proposals such as the international fixed calendar (ifc) and the world calendar in 1928 a law was passed in the united kingdom authorising an order in council which would fix the date of easter in that country as the sunday after the second saturday in april however this was never implemented but remains a popular proposal at least within the anglican church in an 2001 article for the wcc dagmar heller who was the only woman to participate in the 1997 aleppo conference states that western churches previously preferred a "third option" ie a fixed sunday in april but tried to accommodate eastern churches by giving this up