Personnel thumb|Noto Cathedral, Sicily, Italy Just as the status of the bishop was transformed at the Peace of the Church; so too was that of the male clergy. With the bishop now resident in the episcopium the other male clergy came to be recognised as his formal familia, in mark of which male clergy now received the tonsure by shaving of their heads; this being originally a Roman badge of adoption. The early church had recognised the orders of bishop, presbyter (priest) and deacon, but a range of minor orders had since grown up in addition; and all were tonsured. These orders now tended to be understood as clerical 'ranks', equivalent to those in the military, such that the male clergy are now often referred to as a "clerical militia". And as in the Roman military or civil service, promotion was expected to follow the principle of cursus honorum, rising through the ranks, with the expectation that ideally, a minimum period would be served in each. The female orders of virgin, widow and (female) deacon remained explicitly outside the bishop's familia; and so they did not receive the tonsure and nor did they progress through the cursus honorum. But all orders of cathedral clergy, male and female, increased dramatically in numbers. Around 540 Justinian ordered that the clerical payroll of Hagia Sophia be strictly limited to 60 presbyters, 100 male deacons, 90 subdeacons, 110 lectors, 25 singers, 100 doorkeepers and 40 female deacons; 525 in all.
Personnel thumb|Noto Cathedral Sicily Italy Just as the status of the bishop was transformed at the Peace of the Church; so too was that of the male clergy With the bishop now resident in the episcopium the other male clergy came to be recognised as his formal familia in mark of which male clergy now received the tonsure by shaving of their heads; this being originally a Roman badge of adoption The early church had recognised the orders of bishop presbyter (priest) and deacon but a range of minor orders had since grown up in addition; and all were tonsured These orders now tended to be understood as clerical 'ranks' equivalent to those in the military such that the male clergy are now often referred to as a "clerical militia" And as in the Roman military or civil service promotion was expected to follow the principle of cursus honorum rising through the ranks with the expectation that ideally a minimum period would be served in each The female orders of virgin widow and (female) deacon remained explicitly outside the bishop's familia; and so they did not receive the tonsure and nor did they progress through the cursus honorum But all orders of cathedral clergy male and female increased dramatically in numbers Around 540 Justinian ordered that the clerical payroll of Hagia Sophia be strictly limited to 60 presbyters 100 male deacons 90 subdeacons 110 lectors 25 singers 100 doorkeepers and 40 female deacons; 525 in all