Wahhabis share the belief of Islamists such as the Muslim Brotherhood in Islamic dominion over politics and government and the importance of da'wah (proselytizing or preaching of Islam) not just towards non-Muslims but towards erroring Muslims. However Wahhabi preachers are conservative and do not deal with concepts such as social justice, anticolonialism, or economic equality, expounded upon by Islamist Muslims.. Ibn 'Abd al-Wahhab's original pact promised whoever championed his message, 'will, by means of it, rule and lands and men'." While socio-political issues constituted a major aspect of his reformist programme, Ibn 'Abd al-Wahhab nonetheless didn't advocate revolutionary overthrowal of the ruling order to establish a Caliphate across the Muslim world. Following the classical Sunni understanding, Ibn 'Abd al-Wahhab advocated accommodation with the status quo, stating: 18th and 19th century European travellers, ambassadors and writers considered the Muwahhidun as championing an "Islamic revolution" that campaigned for a pristine Islam stripped of all complex rituals, cultural accretions, superstitions, etc. and a simpler creedal ethos based on universal brotherhood and fraternity; analogous to various European frondeurs during the Age of Revolutions. Contemporary European diplomats and observers who witnessed its emergence drew parallels with the American and French revolutions in Wahhabi opposition to Ottoman clerical hierarchy and foreign imperialism; with some even labelling them as "Wahhabi Jacobins" and its reformist efforts as a sort of "Protestantism".
Wahhabis share the belief of Islamists such as the Muslim Brotherhood in Islamic dominion over politics and government and the importance of da'wah (proselytizing or preaching of Islam) not just towards non-Muslims but towards erroring Muslims. However Wahhabi preachers are conservative and do not deal with concepts such as social justice, anticolonialism, or economic equality, expounded upon by Islamist Muslims.. Ibn 'Abd al-Wahhab's original pact promised whoever championed his message, 'will, by means of it, rule and lands and men'." While socio-political issues constituted a major aspect of his reformist programme, Ibn 'Abd al-Wahhab nonetheless didn't advocate revolutionary overthrowal of the ruling order to establish a Caliphate across the Muslim world. Following the classical Sunni understanding, Ibn 'Abd al-Wahhab advocated accommodation with the status quo, stating: 18th and 19th century European travellers, ambassadors and writers considered the Muwahhidun as championing an "Islamic revolution" that campaigned for a pristine Islam stripped of all complex rituals, cultural accretions, superstitions, etc. and a simpler creedal ethos based on universal brotherhood and frat,ernity; analogous to various European frondeurs during the Age of Revolutions. Contemporary European diplomats and observers who witnessed its emergence drew parallels with the American and French revolutions in Wahhabi opposition to Ottoman clerical hierarchy and foreign imperialism; with some even labelling them as ",Wahhabi Jacobins" and its reformist efforts as a sort o?f "Protestantism".