In the same vein, writers Pinchevski and Torgovnik (2002) consider the naming of streets as a political act in which holders of the legitimate monopoly to name aspire to engrave their ideological views in the social space. Similarly, the revisionist practice of renaming streets, as both the celebration of triumph and the repudiation of the old regime is another issue of toponymy. Also, in the context of Slavic nationalism, the name of Saint Petersburg was changed to the more Slavic sounding Petrograd from 1914 to 1924, then to Leningrad following the death of Vladimir Lenin and back to Saint-Peterburg in 1991 following the dissolution of the Soviet Union. After 1830, in the wake of the Greek War of Independence and the establishment of an independent Greek state, Turkish, Slavic and Italian place names were Hellenized, as an effort of "toponymic cleansing." This nationalization of place names can also manifest itself in a postcolonial context.
In the same vein writers Pinchevski and Torgovnik (2002) consider the naming of streets as a political act in which holders of the legitimate monopoly to name aspire to engrave their ideological views in the social space Similarly the revisionist practice of renaming streets as both the celebration of triumph and the repudiation of the old regime is another issue of toponymy Also in the context of Slavic nationalism the name of Saint Petersburg was changed to the more Slavic sounding Petrograd from 1914 to 1924 then to Leningrad following the death of Vladimir Lenin and back to Saint-Peterburg in 1991 following the dissolution of the Soviet Union After 1830 in the wake of the Greek War of Independence and the establishment of an independent Greek state Turkish Slavic and Italian place names were Hellenized as an effort of "toponymic cleansing" This nationalization of place names can also manifest itself in a postcolonial context