In 1661 another Jesuit, Johann Grueber, crossed Tibet from Sining to Lhasa (where he spent a month), before heading on to Nepal.Narratives of the Mission of George Bogle to Tibet, and of the Journey of Thomas Manning to Lhasa, pp. 295–302. Clements R. Markham. (1876). Reprint Cosmo Publications, New Delhi. 1989. He was followed by others who actually built a church in Lhasa. These included the Jesuit Father Ippolito Desideri, 1716–1721, who gained a deep knowledge of Tibetan culture, language and Buddhism, and various Capuchins in 1707–1711, 1716–1733 and 1741–1745,Stein 1972, p. 85. Christianity was used by some Tibetan monarchs and their courts and the Karmapa sect lamas to counterbalance the influence of the Gelugpa sect in the 17th century until in 1745 when all the missionaries were expelled at the lama's insistence.Lettera del P. Antonio de Andrade. Giovanni de Oliveira. Alano Dos Anjos al Provinciale di Goa, 29 Agosto, 1627, quoted from Wu, Zaoqi Chuanjiaoshi jin Zang Huodongshi, p. 196; Maclagan, The Jesuits and The Great Mogul, pp. 347–348.Cornelius Wessels, Early Jesuit Travellers in Central Asia, 1603–1721 (The Hague: Nijhoff, 1924), pp. 80–85.Maclagan, The Jesuits and The Great Mogul, pp. 349–352; Filippo De Filippi ed., An Account of Tibet, pp. 13–17.Relação da Missão do Reino de Uçangue Cabeça dos do Potente, Escrita pello P. João Cabral da Comp. de Jesu. fol. 1, quoted from Wu, Zaoqi Chuanjiaoshi jin Zang Huodongshi, pp. 294–297; Wang Yonghong, "Luelun Tianzhujiao zai Xizang di Zaoqi Huodong", Xizang Yanjiu, 1989, No. 3, pp. 62–63.
In 1661 another Jesuit, Johann Grueber, crossed Tibet from Sining to Lhasa (where he spent a month), before heading on to Nepal.Narratives of the Mission of George Bogle to Tibet, and of the Journey of Thomas Manning to Lhasa, pp. 295–302. Clements R. Markham. (1876). Reprint Cosmo Publications, New Delhi. 1989. He was followed by others who actually built ,a church in Lhasa. These included the Jesuit Father Ippolito Desideri, 1716–1721 who gained a deep knowledge of Tibetan culture, language and Buddhism, and various Capuchins in 1707–1711, 1716–1733 and 1741–1745,Stein 1972, p. 85. Christianity was used by some Tibetan monarchs and their courts and the Karmapa sect lamas to counterbalance the influence of the Gelugpa sect in the 17th century until in 1745 when all the missionaries were expelled at the lama's insistence.Lettera del P. Antonio de Andrade. Giovanni de Oliveira. Alano Dos Anjos al Provinciale di Goa, 29 Agosto, 1627, quoted from Wu, Zaoqi Chuanjiaoshi jin Zang Huodongshi, p. 196; Maclagan, The Jesuits and The Great Mogul, pp. 347–348.Cornelius Wessels, Early Jesuit Travellers in Central Asia, 1603–1721 (The Hague: Nijhoff, 1924), pp. 80–85.Maclagan, The Jesuits and The Great Mogul, pp. 349–352; Filippo De Filippi ed., An Account of Tibet, pp. 13–17.Relação da Missão do Reino de Uçangue Cabeça dos do Potente, Escrita pello P. João Cabral da Comp. de Jesu. fol. 1, quoted from Wu, Zaoqi Chuanjiaoshi jin Zang Huodongshi, pp. 294–297; Wang Yonghong, "Luelun Tianzhujiao zai Xizang di Zaoqi Huodong", Xizang Yanjiu, 1989, No. 3, pp. 62–63.