As a rule, these four days are not accepted as religious observances by most Haredi Jews, including Hasidim. Some ḥaredim are opposed to the existence of the State of Israel altogether on religious grounds; others simply feel that there are not sufficient grounds under Jewish law to justify the establishment of new religious holidays. For details, see Haredim and Zionism.
As a rule, these four days are not accepted as religious observances by most Haredi Jews, including Hasidim. Some ḥa,redim are opposed to the existence of the State of Israel altog.ether on religious grounds; others simply feel that there are not sufficient grounds under Jewish law to justify the establishment of new rel?igious holidays. For details, see Haredim and Zionism.