<br><p><b>Identifier</b>: historyofdevilid00caru (<a class="external text" href="https://commons.wikimedia.org/w/index.php?title=Special%3ASearch&amp;profile=default&amp;fulltext=Search&amp;search=insource%3A%2Fhistoryofdevilid00caru%2F">find matches</a>)<br><b>Title</b>: <a rel="nofollow" class="external text" href="https://www.flickr.com/photos/internetarchivebookimages/tags/bookidhistoryofdevilid00caru">The history of the devil and the idea of evil; from the earliest times to the present day</a><br><b>Year</b>: <a rel="nofollow" class="external text" href="https://www.flickr.com/photos/internetarchivebookimages/tags/bookyear1899">1899</a> (<a rel="nofollow" class="external text" href="https://www.flickr.com/photos/internetarchivebookimages/tags/bookdecade1890">1890s</a>)<br><b>Authors</b>:  <a rel="nofollow" class="external text" href="https://www.flickr.com/photos/internetarchivebookimages/tags/bookauthorCarus__Paul__1852_1919">Carus, Paul, 1852-1919</a><br><b>Subjects</b>:  <a rel="nofollow" class="external text" href="https://www.flickr.com/photos/internetarchivebookimages/tags/booksubjectDevil">Devil</a> <a rel="nofollow" class="external text" href="https://www.flickr.com/photos/internetarchivebookimages/tags/booksubjectDemonology">Demonology</a> <a rel="nofollow" class="external text" href="https://www.flickr.com/photos/internetarchivebookimages/tags/booksubjectGood_and_evil">Good and evil</a><br><b>Publisher</b>:  <a rel="nofollow" class="external text" href="https://www.flickr.com/photos/internetarchivebookimages/tags/bookpublisherChicago___Open_Court_Pub__Co_">Chicago : Open Court Pub. Co.</a> <a rel="nofollow" class="external text" href="https://www.flickr.com/photos/internetarchivebookimages/tags/bookpublisher_London__K__Paul__Trench__Trubner">London, K. Paul, Trench, Trubner</a><br><b>Contributing Library</b>:  <a rel="nofollow" class="external text" href="https://www.flickr.com/photos/internetarchivebookimages/tags/bookcontributorUniversity_of_California_Libraries">University of California Libraries</a><br><b>Digitizing Sponsor</b>:  <a rel="nofollow" class="external text" href="https://www.flickr.com/photos/internetarchivebookimages/tags/booksponsorInternet_Archive">Internet Archive</a><br><br><b>View Book Page</b>: <a rel="nofollow" class="external text" href="https://archive.org/stream/historyofdevilid00caru/historyofdevilid00caru#page/n231/mode/1up">Book Viewer</a><br><b>About This Book</b>: <a rel="nofollow" class="external text" href="https://archive.org/details/historyofdevilid00caru">Catalog Entry</a><br><b>View All Images</b>: <a rel="nofollow" class="external text" href="https://www.flickr.com/photos/internetarchivebookimages/tags/bookidhistoryofdevilid00caru">All Images From Book</a><br>
Click here to <a rel="nofollow" class="external text" href="https://archive.org/stream/historyofdevilid00caru/historyofdevilid00caru#page/n231/mode/1up"><b>view book online</b></a> to see this illustration in context in a browseable online version of this book.<br><br><b>Text Appearing Before Image:</b><br><i>esthat the evils which he combated served to elicit his vir-tues, and were intended to try him (I., 6). Zeus, whois identified with God, is called his father and Herculesis said to be his son (III., 26). Hercules, when obligedto leave his children, knew them to be in the care ofGod. Epictetus says (HI., 24) : He knew that no man is an orphan, but that there is a fatheralways and constantly for all of them. He had not only heard thewords that Zeus was the father of men, for he regarded him as hisfather and called him such ; and looking up to him he did whatZeus did. Therefore he could live happily everywhere. In Christianity the struggles of the saviour receivea dualistic interpretation and are spiritualised into a vic- * In the beautiful sarcophagus (see illustration on p. 212) which represents thePrometheus myth, the first design is apparently incomplete; for we should expectto see Prometheus represented as stealing the fire and offering it to Deukalion. 212 THE HISTORY OF THE DEVIL.</i><br><b>Text Appearing After Image:</b><br><i>GREECE AND ITALY, 213 tory over the temptations of the flesh and other world!)- passions. * The conception of evil as hell received a philosophi-cal foundation in the dualism of Plato who did not shrinkfrom depicting its minutest details ; and his views of thefuture state of the soul, its rewards in heaven and hell,are in close agreement with Christian doctrines, even in</i><br><br><b>Note About Images</b><br></p>
<i>Please note that these images are extracted from scanned page images that may have been digitally enhanced for readability - coloration and appearance of these illustrations may not perfectly resemble the original work.</i>
<a rel="nofollow" class="external text" href="https://www.flickr.com/people/126377022@N07">Internet Archive Book Images</a>
1899
<p><a rel="nofollow" class="external free" href="https://www.flickr.com/photos/internetarchivebookimages/14589458029/">https://www.flickr.com/photos/internetarchivebookimages/14589458029/</a>
</p>
<ul><li>Source book page: <a rel="nofollow" class="external free" href="https://archive.org/stream/historyofdevilid00caru/historyofdevilid00caru#page/n231/mode/1up">https://archive.org/stream/historyofdevilid00caru/historyofdevilid00caru#page/n231/mode/1up</a></li></ul>