 There's a kind of liberation that Cephalus praises from the concerns, especially the sexual concerns of youth. But then he starts to imply, but really what allows me to be in a good shape in old age is my virtue. I have an orderly soul, a moderate soul. And so virtue is what allows you to live well. And then Socrates, as you're saying, rudely then points out, well, virtue, but also you're rich.