query: Endangered animals are a source of pride for African countries  Endangered animals warrant a tougher degree of protection in Africa as they have notable cultural significance. Some groups believe that African elephants have mystic powers attached to them and have coveted them for centuries. [1] African lions have been depicted on the coat of arms for states and institutions both past and present. [2] They are intrinsically linked with Africa’s past and its identity. The extinction of these animals, therefore, would have a negative cultural impact and should be prevented.  [1] University of California, Los Angeles, ‘Elephant: The Animal and its Ivory in African Culture’  [2] Coleman, Q. ‘The importance of African lions’

positive: animals international africa house would african government implement tougher Not all endangered animals have such cultural significance within Africa. Pangolins are armoured mammals which are native to Africa and Asia. Like rhinoceros, pangolins are endangered due to their demand in East Asia. They are relatively unknown however, and therefore have little cultural significance. [1] This is the case for many of Africa’s lesser known endangered species. Any extension of protection for endangered animals based on their cultural significance would be unlikely to save many of these species.  [1] Conniff, R. ‘Poaching Pangolins: An Obscure Creature Faces Uncertain Future’

negative: animals international africa house would african government implement tougher Tougher protection of Africa’s nature reserves will only result in more bloodshed. Every time the military upgrade their weaponry, tactics and logistic, the poachers improve their own methods to counter them. In the past decade, over 1,000 rangers have been killed whilst protecting Africa’s endangered wildlife. [1] Every time one side advances its position the other side matches it. When armed military patrols were sent out, poachers switched their tactics so every hunter has several ‘guards’ to combat the military. The lack of an advantageous position in the arms race has ensured that the poaching war is yet to be won. [2]  [1] Smith, D. ‘Execute elephant poachers on the spot, Tanzanian minister urges’  [2] Welz, A. ‘The War on African Poaching: Is Militarization Fated to Fail?’

negative: animals international africa house would african government implement tougher Natural habitats being are destroyed  A tougher approach to the protection of animals is needed to prevent their natural habitats from being destroyed by locals. As humans expand their agricultural activity in Africa they are destroying the environments of endangered animals and pushing others towards being endangered. Due to an increase in large scale cotton plantations and food crops, the West African lion has seen a marked decrease in population; numbering less than 400 in early 2014 [1] . Tougher protection, such as fencing off areas from human activity, has been suggested and has seen success in South Africa [2] .  [1] BBC, “Lions ‘facing extinction in West Africa’”  [2] Morelle,R. “Fencing off wild lions from humans ‘could save them’”

negative: animals international africa house would african government implement tougher African countries have little money to spare  Africa has some of the least developed countries in the world, making extensive protection of endangered animals unviable. Many African countries are burdened by the more pressing issues of civil war, large debts, poverty, and economic underdevelopment. [1] These factors already draw significant amounts of money from limited budgets. Tanzania, for example, has revenue of $5.571 billion and an expenditure of $6.706 billion. [2] Increased expenditure on animal protection projects would only serve to worsen this budget deficit.  [1] Simensen, J. ‘Africa: the causes of under-development and the challenges of globalisation’  [2] The World Factbook ‘Tanzania’

negative: animals international africa house would african government implement tougher Poaching is becoming more advanced  A stronger, militarised approach is needed as poaching is becoming far more advanced. Poachers now operate with high-calibre rifles, night vision scopes, silencers and use helicopters to hunt their prey. [1] These methods are used particularly against rhinoceroses in South Africa, whose horns have become extremely valuable on the Asian market for their supposed medical properties. [2] In response to this, South African rangers are being given specialised training and use their own aerial surveillance to track poachers down with success, [3] supporting the argument for a militarised response to protect endangered animals.  [1] WWF, ‘African rhino poaching crisis’  [2] Zapwing, ‘The Rhino Poaching Crisis’  [3] ibid

negative: animals international africa house would african government implement tougher There is no guarantee that legalising the trade would satisfy demand in East Asia. [1] Nor is there any substantial evidence to suggest that prices would drop to the point where hunters could no longer sustain themselves. If neither of these factors transpires then there is a strong likelihood that endangered animals would be hunted to extinction.  [1] Player, I. & Fourie, A. ‘How to win the war against poachers’

negative: animals international africa house would african government implement tougher If tough approaches to conservation did not exist then the situation would be far worse. [1] The lack of legislation and an armed response to the poaching threat has led to the extinction of many species, such as the Western black rhinoceros. [2] Without the boots on the ground then poaching would most likely expand due to the lack of deterrent which armed guards cause.  [1] Welz, A. ‘The War on African Poaching: Is Militarization Fated to Fail?’  [2] Mathur, A. ‘Western Black Rhino Poached Out of Existence; Declared Extinct, Slack Anti-Poaching Efforts Responsible’

negative: animals international africa house would african government implement tougher Most of these human deaths are caused by humans invading the territory of the animals at hand. Even giraffes, usually considered peaceful animals, will attack if they feel that humans are too close. Generally, it is the human’s responsibility rather than the animal’s. Increased protection may save more lives as methods such as fencing will forcibly separate humans from animals and decrease the chances of the two coming in to contact. [1]  [1] Morelle, R. “Fencing off wild lions from humans ‘could save them’”

negative: imals international africa house would african government implement tougher Human development is of great importance to the African continent, arguably more so than conserving endangered animals. In 2010 it was estimated that there are 239 million sub-Saharan Africans living in poverty. [1] Poverty can be the cause of a wide array of political, security and socio-economic issues. Possible sources of income, such as cotton plantations and food crops, should therefore be embraced as they will have a more positive impact on the region than the survival of endangered species.  [1] World Hunger, ‘Africa Hunger and Poverty Facts’

negative: Cultural Imperialism has major advantages to it as well. Culture and identity has been used throughout history as a tool for fuelling the flames of conflict, leading to the mass genocides such as that of Rwanda [1] . This aspect of culture incites hatred against those who might otherwise not be targeted, such as homosexuals. [2] The desire to stamp out such attitudes does not represent a diminishment of African culture simply a change. Similar attitudes were held in the west until recently. African culture has similarly changed in the past; the comparatively recent introduction of Christianity to much of the continent (the exception being Ethiopia) was such a change.  [1] RothKopf, D ‘In Praise of Cultural Imperialism’ in Foreign Policy, no. 107 (1997) pp.38-53  [2] Ibid

negative: animals international africa house would african government implement tougher There are numerous sponsors who contribute towards animal protection schemes, reducing the government’s burden. Private wildlife custodians spend significant sums of money ensuring they are fully equipped to deal with poachers. There are also private donors and interest groups such as World Wildlife Federation (WWF) who supply funding for the governments’ conservation efforts. [1] This financial support has made projects such as the increased military presence in South Africa’s game parks possible.  [1] Welz, A. ‘The War on African Poaching: Is Militarization Fated to Fail?’

negative: animals international africa house would african government implement tougher Deterrents in the criminal justice system have not worked in similar cases. The US drug war, which identified a specific activity and made it a matter of national security, has resulted in harsh sentences for those who deal or smuggle illicit substances. Despite these harsh punishments however, there has been little success in defeating the drug business as the profit margin for the trade is too high. [1] With Ivory and other products for which poachers are hunting the same will happen; if some poachers are put up the prices will simply go up encouraging others. Tougher protection of animals through increased conviction rates and extended terms is likely to fail.  [1] BBC, “Global war on drugs ‘has failed’ says former leaders’

negative: Aesthetics  An environment with a great diversity of plant and animal species in it can act as a source for art and entertainment, enriching the lives of humans. Thus the preservation of endangered species is an important part of ensuring this diversity continues to exist so people and enjoy and be inspired by the many varied kinds of life on this earth. A good example of this is the re-introduction of the grey wolf into Yellowstone Park in the United States (where it had previously become extinct due to human action), which added to the biodiversity of the region and caused a greater influx of tourists into the park. [1] People enjoy being surrounded by different kinds of nature, and so protecting endangered species is an important part of protecting human enjoyment.  [1] Wilcove, D. S., & Master L. L. “How Many Endangered Species are there in the United States?”. Frontiers in Ecology and the Environment, 3[8]. October 2008.

negative: animals international africa house would african government implement tougher The justice system does not currently work  A major failing in current anti-poaching operations is that the poachers are rarely prosecuted. African legal systems rarely prioritise poaching as a serious crime, with offenders usually receiving trivial fines1. One of the major reasons for the Western black rhinoceros’ extinction in 2011 was the complete lack of sentencing for any of the poachers who were captured. [1] The system also fails to prosecute the brains behind many of the operations due to poor investigative methods. This creates an impression in the minds of the poachers that they can operate with impunity. [2]  [1] Mathur, A. ‘Western Black Rhino Poached Out of Existence; Declared Extinct, Slack Anti-Poaching Efforts Responsible’  [2] Welz, A. ‘The War on African Poaching: Is Militarization Fated to Fail?’

negative: Firstly, the emergence of the African Union (AU) as a peacekeeping force on the continent negates the need for mercenaries. The AU’s has become increasingly involved in peacekeeping since 200316. They are more willing to involve themselves in African affairs than the West, and have deployed the lion’s share of soldiers in peacekeeping operations as in the Central African Republic17.  Secondly, the UN has condemned mercenary use in general and it would seem hypocritical to begin hiring them. The UN’s weaker states have been reluctant to agree to UN mercenaries for fear they could be used against them18. The UN has actively criticised humanitarian mercenaries in the past for their lack of appreciation of conflict dynamics19, making them unlikely to employ dogs of war.  16) Pan,E. ‘African Peacekeeping Operations’ December 2005  17) Felix,B. ‘Militia attack Muslim neighbourhoods in Central African Republic’s Capital’ 2013  18) Avant,D. ‘Mercenaries’ pg.26  19) Chrisafis,A. ‘UN and aid groups criticise “Humanitarian Mercenaries’ 2007

negative: Cultural Imperialism  Cultural Imperialism is the ‘the practice of promoting a more powerful culture over a least known or desirable culture’ [1] . Culture provides an identity which is naturally coveted. Attempting to impose mainly Western, liberal values on Africa equates to a dilution of African culture. Globalisation has spread US culture throughout the world [2] . This has led many to lament the weakening of unique cultures, claiming that the USA is drowning out all cultures that do not agree morally with themselves [3] . The United Nations Educational, Scientific and Cultural Organisation (UNESCO) stated ‘that respect for the diversity of cultures, tolerance, dialogue and cooperation, in a climate of mutual trust and understanding are among the best guarantees of international peace and security’ [4] . Attempting to change Africa’s attitude towards homosexuality is an attempt to increase the influence of Western culture on the continent. These cultural ties to attitudes on homosexuality are so powerful that even strict Muslims and Christians are brought together on this issue [5] . To deprive Africans of their cultures and their morals is at odds with the UNESCO’s idea of maintaining cultural diversity throughout the world.  [1] Princeton ‘Cultural Imperialism’  [2] Ezema,I.J. ‘Globalisation, information revolution and cultural imperialism in Africa: Implications for Nigerian library and information professionals.’ University of Nigeria, Nsukka  [3] Cultural Imperialism Ekeocha, O. 08/09/13  [4] UNESCO ‘Universal Declaration on Cultural Diversity’ 02/11/01  [5] Islam and Africa ‘Islam and Homosexuality’

negative: Animals are harmed when used as objects of entertainment, no matter how innocent that entertainment is  The circus is another arena in which human beings abuse other animals. Animals are trained to perform tricks using whips, electronic goads, sticks, food-deprivation etc. Wild animals such as lions, tigers, and elephants are kept in shamefully inadequate conditions in tiny spaces. The necessity of regular transportation means that the circus can never provide an appropriate home for wild animals. These animals are forced to travel thousands of miles in cramped and squalid conditions and frequently end up physically and mentally ill. And what for? Purely for the entertainment of we arrogant exploitative humans. What sort of lesson does it teach our children about non-human animals to take them to the circus and see these great creatures demeaned and controlled by force to perform silly tricks?  Horses and dogs are among the principle victims of exploitation in human sporting activities. The main purpose of horse- and dog-racing is for human beings to indulge their penchant for gambling. The welfare of the animals involved is at best a secondary concern. Horses are frequently injured and die in horse races, especially races over hurdles such as the infamous British 'Grand National'; they are also blinkered and whipped to make them run faster, even the British Horseracing Authority has accepted the use of the whip needs to be limited out of concern for the welfare of the animals. [1] Or the Riverside (Washington)Suicide Race [2] [3] , where horse often die from the nearly 400 foot steep grade of the suicide hill, the riders trying to make it down and through a river. It is unconvincing to claim that the animals can enjoy being subjected to this. As for the conditions the animals are kept in, these may be good for the top dogs and horses, but in the main conditions are poor, and once the animals cease to win races they are likely to be neglected, abandoned, or slaughtered. Horses are also forced to take part in the dangerous contact sport of polo in which collisions and a hard, fast-moving puck pose serious danger to the animals who, unlike their riders, have no choice in whether they take part.  [1] British Horseracing Authority, ‘Whip use and specification’, 2011.  [2] Wikipedia, Suicide Race  [3] Nick Timiraos, ‘The Race Where Horses Die’.

negative: While Cape Verde may have a history and culture that is closer to Europe than all other African states this does not mean it does not have an African culture. There are of course many African states all with their own histories, culture and independence dates – from Ethiopia in time immemorial through Namibia in the 1990s to the birth of South Sudan. Some will have more in common with European states than others.  Cape Verde has strong links to Africa; much of its population were originally slaves brought from Africa. The World Factbook gives its ethnic groups as 71% Creole (mulatto) – mixed race, 28% African, and only 1% European. [1] With its population being descended from slavery despite its history having been controlled by Europeans its peoples’ historical experience is more in line with other African countries that were the victims of slavery.  [1] Central Intelligence Agency, ‘Cabo Verde’, The World Factbook, 11 April 2014,

negative: reputation and defamation house believes spear should have remained Infantilisation and Prejudice  Those who dismiss the reaction to ‘The Spear’ forget the historical context which may trigger the sorts of responses seen to the artwork. [1]  South Africa’s past problems can be seen to derive from the gross caricaturing of Black people and Black Men in particular as lascivious, overtly sexual and threatening, playing into a narrative of Blacks as ‘inferior beings’ justifying inhumane treatment over a number of centuries.  Portraying the President with his genitals exposed could also be seen to pass negative comment upon his polygamy, which is permitted in his Zulu culture. Such comment upon something which can determine social standing can also be viewed as offensive by many, triggering such reactions. [2]  With this in mind then the right action for both The Goodman Gallery and City Press to take would be to remove such offensive art to avoid any hurt caused and to quell the protest which were borne out of genuine offence, not political grandstanding as opposition seem to imply.  [1] Hlongwane, Sipho, ‘The Spear: Millions of people were insulted’, Daily Maverick, 28 May 2012,   [2] Dana, Simphiwe, ‘The 'Sarah Baartmanisation' of the black body’, Mail & Guardian, 12 June 2012,

negative: Human rights trump those of lower animals  Why human rights always trump animal rights: It has already been established that laws protecting endangered species cause harm to humans by denying them the opportunity to engage in behaviour they would otherwise desire to do. The problem with this is that it elevates 'animal rights' to an equal plane with human rights and therefore restricts human life and happiness. This is wrong as humans enjoy superior mental faculties to animals and also have greater sentience, meaning that humans are aware of their pain, suffering and the opportunities denied to them (for example through laws restricting land development) in a way in which animals are not. As a consequence, we should cause humans to have less happiness in life in order to protect the lives of 'endangered species', as animals' lives, 'happiness' and suffering are less meaningful than that of humans.

negative: In a world which has been constantly militarizing for the past century it is very hard to believe that Africa will be capable of building, from scratch, such an army capable of impressing the developed world.  Any AU army will be small; the US has a military budget about 15 times all the African countries combined(1)(2), China’s military budget is growing at a double digit rate and many other countries have vasty superior armies when compared to the best in Africa. An AU force is always going to be severely limited by its low budgets and capabilities. It may win plaudits and influence for its help within Africa but it will have no role beyond the continent as it will never be a force used to project power. Changing a perception that Africa can do nothing on its own is one thing, it is quite another to gain influence outside the continent.  (1) Simmins, Charles, “Defense Spending in Africa Increasing”, Clearance Jobs, September 6, 2013   (2) ’Military expenditure’, Stockholm International Peace Research Institute, April 2012,

negative: These possible harms can be outweighed by the gains we make as humanity from protecting these species. It is important to note that the way we benefit from protecting endangered species extends benefits not just to the current generation but to future generations in terms of the preservation of biodiversity for scientific and aesthetic reasons. By contrast, allowing farmers to hunt to extinction species which are a threat to their livestock is only a short-term gain which applies almost exclusively to the farmers themselves and not to humanity as a whole.

negative: Bullfighting has existed for thousands of years in the cultures it is practiced in, and yet these cultures have not become inherently barbaric or bloodthirsty, so arguments that say bullfighting has such effects on people are simply incorrect. What is at stake is not just 'entertainment' but rather something that many in these bullfighting countries perceive as being an art form intrinsic to their culture. Madrid has recognized and protected bullfighting not as a sport but as an art form.(1)  Bullfighting supporters in Europe have even campaigned for UNESCO World Heritage status for bullfighting.(14)  This cultural value makes bullfighting particularly significant and justifies any suffering the bull may endure.

negative: Many traditions have been defended for their cultural, traditional value. Stoning women for immodesty is one of them. Such tradition-for-tradition's-sake arguments do not actually prove anything, as cultures are constantly evolving and changing -the ban on bullfights can be just one more such change.(11)  The bullfighting tradition is based on cruelty to bulls, and so simply being 'old' and 'traditional' is not enough of a justification. Cruelty is cruelty no matter where in the world it happens. Our understanding of animals has improved a great deal in recent times. There is no place in the 21st century for a ‘sport’ which relies on animal cruelty for ‘entertainment’. Moreover, people need not see a bull die in order to understand death. Video, pictures, books, and news reports all make it possible for individuals to learn about and understand death. It's occurring around us naturally all the time. It is completely unnecessary, therefore, to artificially produce death in the bullfighting arena in order to create an appreciation of the cycle of life and death, etc. Nature watching is also a good alternative. Or even hunting or fishing, in which an individual generally attempts to quickly and decently kill an animal that they will then eat. Torturing a bull for entertainment is unnecessary when compared to these outlets for understanding life and death. Furthermore, majorities in bullfighting states oppose it as well. Recent polls have shown that in Spain 67% are not interested in bullfighting, and in France, 69% of people oppose public funding for bullfighting.(3)

negative: ss economic policy international africa house believes africans are worse The trade of natural resources can be unreliable for African nations. Exports on the international market are subject to changes in price, which can harm export orientated countries should there be a decrease in value. The boom/bust cycle of oil has been particularly damaging. The drop of oil prices in the 1980s had a significant impact on African countries which were exporting the commodity [1] . The boom/bust cycle of resource value has impaired, rather than inhibited, some states’ debts. The price slump of copper in 2008 severely damaged Zambia’s mineral orientated economy, as FDI stopped and unemployment rose [2] . This debt crisis had been created by another slump in prices in the 1980s that forced the government to borrow to keep spending. [3] This demonstrates how international markets are unreliable as a sole source of income.  [1] African Development Bank ‘African Development Report 2007’ pg.110   [2] Bova,E. ‘Copper Boom and Bust in Zambia: The Commodity-Currency Link’ The Journal of Development Studies, 48:6, Pg.770   [3] Liu, L. Larry, ‘The Zambian Economy and the IMF’, Academia.edu, December 2012,

negative: Firstly, it is not true that human beings are not harmed with the destruction of cultural property. When committed on a systematic and large scale as was seen in China during the 1960s, such attacks are very harmful. The harm comes more from the motivation and symbolism of the acts of desecration and destruction, rather than from the acts themselves. This is because such acts are committed in a highly discriminatory manner. They attack peoples’ culture, their beliefs, their traditions and their very identity and brand them as illegitimate and often as enemies of the state. This is a form of oppression could certainly class as serious “mental injury” which the ICC holds as a criterion for an act to be a crime against humanity.  Furthermore, the fact that the prosecution of such crimes does not under the status quo fall under the duties of the ICC is not a reason for why this should not be changed to include them within their duties. The kind of crimes the proposition has been talking about are sufficiently serious and sufficiently harmful to humanity as a whole such that they should be classified as crimes against humanity and they should be prosecuted by the ICC.

negative: Humanity owes a moral responsibility to future generations  Human moral responsibility to future generations: Species extinction is an irrevocable occurrence. Outside of the film 'Jurassic Park', extinct species cannot be summoned back from the grave once human action has put them there. This means that when a current generation makes the decision not to protect an endangered species and thus allows human action to drive it to extinction, this denies future generations the ability to make up their own minds about the pros and cons of the survival of that endangered species, especially considering that they might want that species to exist for the aforementioned scientific, medical, aesthetic or moral reasons. For example, there is a great modern-day interest in the dodo species of bird which was hunted to extinction in Mauritius in the 17th Century. [1] The opinion of many in the modern world today is one of regret at the bird's extinction and that it should have been protected, but a lack of consideration of the wishes of future generations in the 17th Century has meant that the humans of the 21st Century are denied the ability to decide on the value of this species themselves. Because we place a moral value on the ability of humans to make decisions (as we consider it to be a good thing when we ourselves have this ability) we should recognise that the possibly differing opinions of future generations should constrain our choices somewhat, and we should protect endangered species so that future generations can decide for themselves regarding their value.  [1] BBC News “Dodo skeleton find in Mauritius”. BBC News. 24 June 2006.

negative: A dispute over who which African state obtains membership is a sideshow. What matters is the principle that an African state should have permanent membership.

negative: The problem with this argument is that it prioritizes the enjoyment of some individuals over others with no real justification. The grey wolf, for example, went extinct in the Yellowstone region in the first place because humans considered it a pest and a threat to livestock and so hunted it to extinction. Clearly these people didn't enjoy the 'diversity' the grey wolf provided. We don't usually give something the force of law regarding animals just because some people enjoy it. For example, the UK has now banned fox hunting even though a great many people found it to be a source of pleasure and recreation. [1] If everyone desired the protection of all endangered species, there would be no need for this law, but the fact that a law is needed to restrain human action shows that not everyone 'enjoys' this biodiversity in the same way.  [1] BBC News “'More foxes dead' since hunt ban”. BBC News. 17 February 2006.

negative: This point assumes a naïve and Disney-like conception of nature. Hunting and fishing are natural activities - many other species in the wild kill and eat each other. If fear, stress, exhaustion and pain are natural parts of the cycle of life then why should there be any particular duty on us to prevent them?  We, like other animals, prefer our own- our own family, the “pack” that we happen to run with, and the larger communities constructed on the smaller ones, of which the largest is the ‘nation-state’.  Suppose a dog menaced a human infant and the only way to prevent the dog from biting the infant was to inflict severe pain on the dog – more pain, in fact, than the bite would inflict on the infant. Any normal person would say that it would be monstrous to spare the dog, even though to do so would be to minimise the sum of pain in the world. We should respect this instinctive moral reaction. [1]  [1] See the arguments of Richard A. Posner from 'Animal Rights debate between Peter Singer & Richard Posner'.

negative: media modern culture international africa house believes african nations should Monetizing colonialism  Skin whitening can be seen as an attempt to fit in with a form of a neo-colonialist mind-set; a form of cultural imperialism driven by capitalism.  These products, often sold by big international FMCG (fast moving consumer goods) companies feed off a neo-colonialist mind-set – one of a cultural inferiority complex. These products form part of the process of tying African people into a globalised consumer world where non-westerners feel compelled to buy western products that they don’t need. They are therefore kept in a colonial situation where they are dependent on the west both mentally and in terms of the products they buy. That is reason enough for nations that have been victims of colonialism by the Global North to take action against them.

negative: African international organisations do not have a history of effectiveness  In its thirty-nine year history, the predecessor of the AU, the OAU is almost universally judged as an abysmal failure. [1] It failed to challenge any major dictator on the continent and stood idle while civil war, ethnic conflict, poverty and disease ravaged ordinary Africans. Idi Amin, the former Ugandan despot, even served as the OAU chairman for a brief spell. Its only success was in preserving the notion of sovereign borders in Africa. The AU suffers many of the old problems of the OAU; particularly its capabilities falling well short of the ambitious rhetoric. The institution still does not have mechanisms to enforce or even encourage compliance so cannot resolve conflicts. When conflicts arise there has been difficulty getting action from the AU due to a preference for consensus and even if there is agreement the Union does not have the capability to intervene. [2]  [1] Amoo, Samuel G., ‘The OAU and African Conflicts: Past Successes, Present Paralysis and Future Perspectives’, Institute of Conflict Analysis and Resolution George Mason University, May 1992, p.2.  [2] Williams, Paul D., ‘The African Union’s Conflict Management Capabilities’, Council on Foreign Relations, October 2011, p.8, pp.20-22.

negative: Cultural links  Cape Verde is not a good fit with the much of the history of Africa. It has been joined at the hip with Europe, if other things had gone other ways this debate would not be happening as the islands could have remained an integral part of Portugal as with Madeira and the Azores. Not all Cape Verdeans do consider themselves to be Africans [1] .  Cape Verde culturally and historically has more in common with Europe. It has a longer standing relationship with a European state than other African nations that were colonized; it was first settled by the Portuguese in 1462 and unlike much of Africa it was uninhabited before Europeans arrived [2] . It history has therefore been one that is linked to Europe not Africa.  A future orientated towards Europe would not have to be culturally exclusive. Cape Verde would not be giving up its independence, any more than Ireland gave up its independence by becoming part of the European Union. Cape Verde would still be free to explore cultural and historical links with Africa.  [1] See Duarte, Diana, “Diana Duarte on Blackness and Cape Verde”, Unchain Africa Press, 2009,   [2] Schultz, Colin, “These are all the places Europeans actually discovered”, Smithsonian.com, 16 August 2013,


query: The problem of suffering  The world is full of suffering and pain among innocent people. If God is good and all-powerful then why is this the case? Either God does not exist or he is not worth believing in since he does not care about human suffering.

positive: faith religion general house believes belief god irrational Most suffering and pain can be accounted for by the free will that humans exercise; God made us free and we use that freedom for evil as well as for good. As for illness and disease, it is hard for us to know the mind of God, but it may be that these trials are a necessary part of a world in which free and spiritual human beings can evolve and develop.

negative: Harming animals for entertainment is immoral  If a creature suffers then there can be no moral justification for refusing to take that suffering into consideration. All animals are sentient beings that experience joy, happiness, fear and pain, in the same way that human beings do. As Bentham previously noted, it does not matter that they cannot express this suffering in the same way as humans can (by speaking about it) or reason about their suffering in the same way -the important thing is that they can suffer in the first place. We can have no right whatsoever to make them suffer for our 'enjoyment'. If any torture inflicted to an animal deserves condemnation, bullfights are the worst kind of torture since they are performed solely in the name of entertainment. We must end the animals' torture and stop these shows of brutality and violence. It is too small a step from the intentional infliction of pain on an animal to the torture and killing of human beings.(5)  Bullfights perpetuate the idea that injuring and killing an animal for amusement is acceptable, and that is not an idea which any state with any concern for animals, or for its human citizens, should wish to be prevalent. Part of the 'attraction' of bullfighting for crowds is witnessing death. Advocates of the practice make this into an argument for the practice. But, a desire to see death in front of one's own eye's amounts to bloodlust. Why should humans be accommodated in such a morbid pursuit? Eric Gallego, an animal rights protester, said in 2010: “Bullfighting is a bloody entertainment. We must stop this cruelty because we don’t want to be a barbaric society in Europe.”(6)  This argument applies just as much to any other country in the world: why would we want to encourage people to enjoy pain and suffering, as we have laws which make causing pain and suffering illegal (both for humans and animals) in almost every other context? Bullfighting is therefore immoral, and encourages cruel and immoral behaviour in other areas, and so it should be banned.

negative: y epistemology religion church faith religion general god morality secularism Entirely natural theories can adequately explain the existence and development of the Universe and all it contains, making God irrelevant to the discussion of reality:  Physics and cosmology explain the development and evolution of the Universe and the bodies within it. Chemistry explains the interactions of substances and the origin of life. Biology explains the development of life’s complexity through the long process of evolution. God, or gods, is a superfluous entity in the discussion of existence; He is entirely unnecessary to human scientific understanding. [1] At best, believers can point to various missing links in science’s explanation, using God to fill the gaps. The God of the Gaps is a weak God whose domain grows smaller each day as science progresses. Furthermore, there is no evidence of the supernatural existing at all, if that is what God is meant to be. The burden of proof in a debate concerning the existence of something is on the individual making the positive claim. In a debate over the existence of God, it is up to the believer to provide evidence for that belief. [2] The rational position in the absence of evidence is atheism. It is not a positive claim about anything, but is merely the absence of belief in God, which makes sense in the light of there being no positive evidence of God’s existence. If believers claim God lives outside the Universe, or that He cannot be empirically identified due to His ethereal nature, then in truth they are saying nothing. Only the natural world exists insofar as humans can demonstrate. The supernatural is pure fantasy.  [1] Boyer, Pascal. 2001. Religion Explained: The Evolutionary Origins of Religious Thought. New York: Basic Books.  [2] Russell, Bertrand. 1952. “Is There a God?” Campaign for Philosophical Freedom. Available:

negative: disease healthcare philosophy ethics life house believes assisted suicide should Every human being has a right to life  Perhaps the most basic and fundamental of all our rights. However, with every right comes a choice. The right to speech does not remove the option to remain silent; the right to vote brings with it the right to abstain. In the same way, the right to choose to die is implicit in the right to life. The degree to which physical pain and psychological distress can be tolerated is different in all humans. Quality of life judgements are private and personal, thus only the sufferer can make relevant decisions. [1] This was particularly evident in the case of Daniel James. [2] After suffering a spinal dislocation as the result of a rugby accident he decided that he would live a second-rate existence if he continued with life and that it was not something he wanted to prolong. People are given a large degree of autonomy within their lives and since deciding to end your life does not physically harm anyone else, it should be within your rights to decide when you wish to die. While the act of suicide does remove option to choose life, most cases in which physician assisted suicide is reasonable, death is the inevitable and often imminent outcome for the patient regardless if by suicide or pathological process. The choice for the patient, therefore, is not to die, but to cease suffering and tto chose the time and manner of their death.  [1] Derek Humphrey, 'Liberty and Death: A manifesto concerning an individual's right to choose to die', assistedsuicide.org 1 March 2005,  (accessed 4/6/2011)  [2] Elizabeth Stewart, 'Parents defend assisted suicide of paralysed rugby player', guardian.co.uk, 17 October 2008,  (accessed 6/6/2011)

negative: y epistemology religion church faith religion general god morality secularism In the absence of positive evidence for the existence of God the rational position is agnosticism, not atheism:  In a situation where there is an absence of either positive evidence for a claim or definite negative evidence for it, the natural response is not rejection of the claim, but rather skepticism and admission of lack of knowledge one way or the other. [1] In the case of religion and God, this position is agnosticism. Humans are fallible organisms, and thus all statements about truth and about the Universe must be qualified by some degree of doubt. Positively rejecting the existence of God, as atheism does, ignores this requisite doubt even though it cannot prove that there is no God. Rather, in the absence of evidence for or against the existence of God, the most the atheist can say honestly is that he does not know. The claims of atheism are positive ones and thus require evidence; an atheist position is thus faith-based in the same way a theist one is.  [1] Hume, David. 1748. An Enquiry Concerning Human Understanding. New York: Oxford University Press (2008).

negative: y epistemology religion church faith religion general god morality secularism In reality there are only two theological positions, atheism and theism; agnosticism is nothing but timid atheism:  God, like unicorns, has never been shown to exist, and thus it is logical to accept that He, just like unicorns, does not exist. That is why a position like agnosticism makes no sense. There are no agnostics on the subject of unicorns; there are only agnostics on the subject of God because people tend to be reticent to say they are atheists due to the prevalence of belief of God even in the most secular societies. But fantasy is fantasy, and an agnostic is really just an atheist by another name. Were someone to claim that dragons exist, the person he told it to would not be justified responding saying he did not know whether they exist and that it must be an open question until evidence is presented to corroborate the claim. [1] Rather, he would likely respond with disbelief in the absence of evidence. That is how reasoning works. Thus agnosticism is a philosophically meaningless position. There is either belief or lack of belief, atheism or theism. Opponents of atheism seeking to hide in the nebulous realm of agnosticism, or who claim that because one cannot know there is no God one must be agnostic, hold a position that is philosophically bankrupt.  [1] Dawkins, Richard. 2006. The God Delusion. Ealing: Transworld Publishers.

negative: y epistemology religion church faith religion general god morality secularism Just because God cannot be understood by conventional understandings of physics and logic does not invalidate His existence. In fact, it is unsurprising that trying to discuss the attributes of God would confound human reason. That is why faith is essential to understanding, and why science and reason are limited tools. Thus even if one considers the conventional description of God to be unsatisfactory, it is not sufficient reason to conclude that God does not exist. That is why one should at best adopt a position of agnosticism.

negative: Theists and atheists alike use ‘methodological naturalism’ when doing science, because scientific method depends on understanding and explaining the natural world in natural terms. It does not assume that God does not exist. Many Christians do not believe that the evidence supports Creationism despite believing in God, and instead believe that God is the one who sustains and upholds the natural order as understood by science.  Uniformitarianism is a necessary assumption for understanding the world. If the laws of nature changed on a whim, so that science worked one way on Tuesday and another on Wednesday, we would not be able to make observations and predictions that worked. But all our observations indicate that the world does operate consistently. The success of science in providing accurate models and explanations of the world shows that its presuppositions are correct.  Science cannot prove or disprove the existence of God, since that is a metaphysical question outside the scope of science. But science can show that evolution explains the origins of life, and there is no need to invoke a God of the Gaps to explain it. The supernatural is outside the scope of scientific enquiry, and therefore a matter of faith.

negative: Bullfighting is a form of animal torture  Bullfighting constitutes animal torture because it is exactly the suffering of the animal from which the entertainment of the crowd is drawn, and the level of suffering inflicted is on the level of that caused by torture. Jeremy Bentham argued that "Cock-fights and bull-fights, the chase of the hare and the fox, fishing, and other amusements of the same kind, necessarily suppose a want of reflection or a want of humanity; since these sports inflict upon sensitive beings the most lively sufferings, and the most lingering and painful death that can be imagined."(1)  The want of humanity even in modern bullfighting is shown by the sadistic cruelties inflicted on the bulls: According to anti-bullfight veterinarian José Zaldívar, in the great majority of cases, the matador missed the vital spot that would cause the bull to die quickly. "These provoke internal bleeding. It is a slow, agonising death – as the high acidity of their blood proves."(2)  At the end of the fight, the bull may not be yet dead while his body parts are cut-off to be kept as trophies. Spanish bull breeders receive EU agricultural subsidies, meaning that, in the EU, taxpayers' money from all countries (not just those with legal bullfighting) goes to support this terrible industry.(3)  Also, in order to reduce the risk to the matador, sometimes the bull’s horns are shaved. This can inflict some pain on the bull and can also make it more sensitive to other forms of pain during the fight.(3)  Moreover, bulls are not the only creatures to suffer in bullrings. The tormented bull does not understand that it is the man on the horse's back that is causing his pain, only that he is in agony. He therefore sees the horse as his enemy as much as the man. It's not unusual for horses used in bullfights to be so badly gored by the bulls that they have to be killed, but only after they have been dragged from the ring and the view of the spectators.(4)  All this suffering makes bullfighting as unacceptable as the many other kinds of animal cruelty which most countries ban, such as cockfighting, dogfighting or any other form of grievous harm inflicted on an animal for 'entertainment' purposes.(2)  We have these laws because governments have generally acknowledged the truth of Bentham's words: "It doesn't matter if they can reason; it doesn't matter if they can speak; what does matter is if they can SUFFER."(5)  All nations need to follow through on this principle by making bullfighting illegal, just like any other form of animal torture.

negative: The focus should be on palliative care.  Some doctors advocate focusing on palliative care (relief of pain but not treatment of cause) due to the low full recovery rates of anorexia sufferers. Research Studies show that over 10 years only approximately 20% of patients recover. Those patients who are sufferers for more than 12 years are unlikely to ever recover.

negative: animals environment general health health general weight philosophy ethics It is immoral to kill animals  As evolved human beings it is our moral duty to inflict as little pain as possible for our survival. So if we do not need to inflict pain to animals in order to survive, we should not do it. Farm animals such as chickens, pigs, sheep, and cows are sentient living beings like us - they are our evolutionary cousins and like us they can feel pleasure and pain. The 18th century utilitarian philosopher Jeremy Bentham even believed that animal suffering was just as serious as human suffering and likened the idea of human superiority to racism. It is wrong to farm and kill these animals for food when we do not need to do so. The methods of farming and slaughter of these animals are often barbaric and cruel - even on supposedly 'free range' farms. [1] Ten billion animals were slaughtered for human consumption each year, stated PETA. And unlike the farms long time ago, where animals roamed freely, today, most animals are factory farmed: crammed into cages where they can barely move and fed a diet adulterated with pesticides and antibiotics. These animals spend their entire lives in their “prisoner cells” so small that they can't even turn around. Many suffer serious health problems and even death because they are selectively bred to grow or produce milk or eggs at a far greater rate than their bodies are capable of coping with. At the slaughterhouse, there were millions of others who are killed every year for food.  Further on Tom Regan explains that all duties regarding animals are indirect duties to one another from a philosophical point of view. He illustrates it with an analogy regarding children: “Children, for example, are unable to sign contracts and lack rights. But they are protected by the moral contract nonetheless because of the sentimental interests of others. So we have, then, duties involving these children, duties regarding them, but no duties to them. Our duties in their case are indirect duties to other human beings, usually their parents.” [2] With this he supports the theory that animals must be protected from suffering, as it is moral to protect any living being from suffering, not because we have a moral contract with them, but mainly due to respect of life and recognition of suffering itself.  [1] Claire Suddath, A brief history of Veganism, Time, 30 October 2008  [2] Tom Regan, The case for animal rights, 1989

negative: Homosexuality exists in nature and is therefore part of God’s plan  Homosexual behaviour occurs naturally – both in humans and in the animal world, it has been observed in over 1500 animal species of all different types from mammals to crabs to worms. [1] It must be a misunderstanding of God’s plan to say that homosexuality is unnatural – it forms a part of the world that He has created and therefore must form part of His plan.  The substance of what the Bible says about sexuality is that what matters is having a stable and loving relationship, not who that relationship is with.  [1] NewsMedical, ‘1,500 animal species practice homosexuality’, 23 October 2006,

negative: economy general philosophy political philosophy house believes capitalism better Socialism leads to a more humane equal society  The gap between poor and rich countries has never been as great as it is today, Warren Buffet's wealth was estimated to be a net worth of approximately US$62 billion in 20081, this while one in seven people on earth goes to bed hungry every night and 6.54 million children die of starvation and malnutrition every year2. The absurd inequality between people's wages is because of the capitalist system, since the capitalist's only aim is to generate profit there is no reason to keep anything other than a minimum wage for the workers. In a globalized world, rich countries can outsource industries to poorer countries where workers will not expect so high a wage. The lower the wages a capitalist can pay to the labourers, the more profit he can generate. A capitalist does not care whether his labourers' living standards are good, acceptable or bad (although he does want to maintain a level where the labourers will not die or rebel), as long as they deliver the work for the lowest wage possible3. Therefore a company CEO can gain an absurd amount of money since he will reap all the profit made from all the labourers in his company while the lowest worker in the hierarchy will only earn enough to survive. The ordinary worker does not have a free choice whether he wants to work or not since he is at such an inferior bargaining position that he has to accept the capitalist's offer in order to survive. According to socialism this inequality is atrocious, it can by no means be justifiable that an ordinary labourer who works equally as hard, or harder than a CEO should struggle for his survival while the CEO lives in unimaginable luxury. In socialism, production and wages are directed to human needs, there is consequently no need to maximise profit and thus this gross inequality would be evened.4  1 The World?s Billionaires: #1 Warren Buffett. (2008, March). Forbes.  2 Hunger. (2011). World Food Programme. Retrieved June 7, 2011  3 Engels, Frederick. (2005). The principles of Communism. Marxist Internet Archive. Retrieved June 7, 2011  4 Marx, K. (n.d.). Critique of the Gotha Programme: I. Marxist Internet Archive.

negative: Poetry is cross-curricular  Poetry has benefits beyond the English curriculum by teaching about other subjects. In History for example war poetry offers the modern reader the chance to understand the horrors of war. Poet Wilfred Owen suffered from shellshock as a result of fighting in the First World War. In his poem ‘Mental Cases’ he describes his time and experiences at Craiglockhart psychiatric hospital in Scotland where he and Siegfried Sassoon (another World War 1 poet) were treated: “[W]ho are these? Why sit they here in twilight? Wherefore rock they, purgatorial shadows[9]” While we might never be able to properly understand the terrifying experiences that people go through during war we must read their poetry helps bring us closer to how they related to and coped with the experience in a way that simply learning the history does not.

negative: sex sexuality international africa religion church morality house believes Protects people from spending eternity in Hell.  It is important to remember that the Catholic Church believe that barrier contraception is against God and that using it will condemn people to Hell. Therefore, even if the Church's stance on condoms is harmful, which the proposition does not accept that it is, it is less harmful than people spending an eternity suffering. In this context, therefore, the most responsible thing for the Catholic Church to do is to forbid the use of condoms and, thereby, save people from Hell1. 1 Pope Paul VI. "Humanae Vitae." 1968.

negative: Animals are equal to human beings.  It is true that animals and human beings are different. It is also true that men are different from women and children from adults. Equality does not require beings to be identical. It is true that whilst many people argue women should have the right to abortion, no one argues the same for men because men are unable to have an abortion. It is similarly true that whilst most people believe all human beings have a right to vote, no one argues that animals deserve a right to vote – even those who support animal rights.  Equality does not mean that beings all deserve the exact same treatment. It means rather that we consider equally the equal interests of animals and humans. If we deem amount A to be the maximum amount of suffering a person be allowed to endure, then that should apply equally to an animal, though humans and animals may suffer different amounts under different circumstances.  The principle of equality advocates equal consideration, so it still allows for different treatment and different rights. Equality is a prescriptive rather than a descriptive concept. What’s important is that beings should ONLY be treated differently where there is a morally relevant difference between them. For example, we can justifiably deny dogs the right to vote because there is a relevant difference in intelligence between dogs and humans. However, there is no justification for battery-farming chickens who have a capacity to suffer. There is evidence that they experience fear, pain and discomfort. Although chickens may be less intelligent and unable to speak , these differences are not morally relevant to whether or not they should be placed in these conditions.  We ought to consider animals equally to the way we consider humans. If we were to do so we would give animals rights. We ought therefore to give animals rights.

negative: faith religion general house believes belief god irrational There is good evidence that God exists and there are good arguments for accepting religious beliefs. The fact that we live in a beautiful, orderly universe in which human beings exist and have special moral and spiritual awareness points clearly to the existence of a divine Creator behind the universe. Billions of people have had religious experiences of one sort or another - all of them revealing the existence of divine reality - the only good explanation of this fact is that the divine reality is really there.

negative: Denying, or even reducing, access to healthcare for smokers is impractical, and therefore an unrealistic policy goal. First, the extent to which care is denied is questionable. Does the proposition model include denying palliative care? If it does, this literally means leaving people to suffer agonising pain in emergencies while they try to locate private prescription painkillers, if they can afford them. Further, does it include denying emergency procedures such as resuscitation in the case of a heart attack? If it does, where are patients supposed to go? Private emergency rooms are few and far between, or non-existent, in many countries – never mind private ambulances. Second, in order to encourage smokers to stop smoking, the process needs to involve reactivating access to healthcare if smokers quit. But any cut-off point at which the right is re-activated will necessarily be arbitrary. Some studies have suggested that, for instance, teenagers do irreparable damage to their respiratory systems even if they stop smoking young. If all citizens make an informed decision to smoke, as the proposition argues, isn’t it the case that teenagers make an informed decision to do inordinate damage to their bodies? If it is, then why should there be an absolute cut-off point at which one reassumes healthcare rights? Should there be a relative scale? Wouldn’t this be impossible to construct on a scientific basis?

negative: animals philosophy ethics science science general house would ban animal People would die and suffer needlessly under such a policy  23 new drugs are introduced each year in the United Kingdom alone . [1] . While almost all of these drugs will have been brought to the market after extensive animal testing, the number of animals used to check their safety only seems to be a high cost when the benefits that each drug brings to its users are inadequately considered.  New drugs that are approved for medical use have the potential to relieve human pain and suffering not only for the first group of patients given access to them, but also for future generations of sick and suffering individuals too. Consider all the lives, all over the world, that have benefitted from penicillin since its discovery in 1928. If drugs cost more to research and develop, then that reduces potential profit margins, and some drugs that would have otherwise been discovered and released will fall below the new threshold of likely profits necessary to fund the research. Adopting this proposition will lead to more people suffering and dying in the future than would have otherwise been the case.  [1] BBC News. 2013. Falling drug breakthroughs 'a myth'.

negative: Denying healthcare to smokers alone is victimization  The denial of healthcare, an established right, without the citizen doing anything either immoral or wrong is pure and simple victimization. Suppose you are a doctor and you have two patients waiting for a heart transplant. Patient A is 65. He does not exercise, has never had a job and has committed a series of crimes throughout his life. Patient B is in his 20s, with a first class degree from a good university. He is a trained doctor himself and wants to go and work in the developing world, to help people suffering from leprosy. But Patient B is a heavy smoker. Should you therefore prioritize patient A? It seems problematic to victimize smokers, particularly considering smoking is legal. If you are going to discriminate against smokers then surely you should discriminate against alcohol drinkers and people who do extreme sports as they are also knowingly endangering themselves. Smoking reduces life expectancy by 2.5 years for men, but obesity reduces life expectancy by 1.3 years and if high blood pressure is added to that by a total of 2.8 years all are preventable so why should only smoking be discriminated against?1 Maybe you should discriminate against people who choose to live in polluted cities. And then there are drug users. What about people who could afford private health care? Should age, occupation and past convictions be taken into account? It seems arbitrary and unfair to single out smokers. Yet, if we start to take into account all the factors that determine who "deserves" to be prioritized for healthcare, then we are left with the unsavory, illiberal practice of Social Darwinism. 1 Harvard School of Public Health, "Four Preventable Risk Factors Reduce Life Expectancy in U.S. and Lead to Health Disparities", 22 March 2010, accessed 24 August 2010.

negative: faith religion general house believes belief god irrational This argument is an attempt to shoehorn God into one of the ever-shrinking gaps in our knowledge of the Universe and should be treated as such – it doesn’t really give reasons why one should believe in God, it throws up conjecture and asks ‘why not’?  If everything needs a prime cause, what is the prime cause of God? If God can be an exception, why can't the universe be one especially since it is more rational with accordance to Occam's Razor - that the simplest hypothosis is most likely to be correct. This point is merely a substitution of one problem by another.

negative: faith religion general house believes belief god irrational This is an inaccurate caricature of the relationship between science and religion. In fact most of the great scientists of history, such as Descartes, Newton and Einstein, have been religious believers, and the more we learn about the physical world (e.g. the fine balance between the fundamental forces of the universe, necessary for organic life to develop) the more it seems that it has been designed to produce human life by an intelligent God. The fact that there is a physical side to reality does not, in any case, mean that there cannot also be a spiritual dimension. Nor does the fact that the mind and brain are closely correlated mean that they are the same thing.

negative: Human rights trump those of lower animals  Why human rights always trump animal rights: It has already been established that laws protecting endangered species cause harm to humans by denying them the opportunity to engage in behaviour they would otherwise desire to do. The problem with this is that it elevates 'animal rights' to an equal plane with human rights and therefore restricts human life and happiness. This is wrong as humans enjoy superior mental faculties to animals and also have greater sentience, meaning that humans are aware of their pain, suffering and the opportunities denied to them (for example through laws restricting land development) in a way in which animals are not. As a consequence, we should cause humans to have less happiness in life in order to protect the lives of 'endangered species', as animals' lives, 'happiness' and suffering are less meaningful than that of humans.

negative: animals philosophy ethics science science general house would ban animal Firstly the vast majority of drugs released today (around 75%) are so called “me too” drugs that add little, if any genuine innovation to the existing body of pharmaceuticals in production. Rather, they represent only a slight molecular tweak on an existing drug line. Such drugs rarely save lives or even relieve much suffering upon their release, as they are only very slightly better, for only some patients, than the drugs available prior to its release. [1] None the less, the development of only technically novel compounds is used as a justification for research on animals, even when the benefit from such research is marginal at best. Secondly, even if there was a small increase in future human suffering, relative to a future where such a policy was not adopted, it would be worth it due to the saving of so much animal suffering, and the moral impermissibility of inflicting that for our own gains.  All this is notwithstanding the proposition point that much of the research does not necessitate animal testing.  [1] Stanford Medical Magazine. 2005. Me-too drugs: Sometimes They’re Just The Same Old, Same Old.

negative: y epistemology religion church faith religion general god morality secularism It is unreasonable to suggest that God must reveal Himself to humanity, or to make His existence manifestly clear because that would undermine the value of faith. [1] Belief is an important component of all religious teachings because it is what allows the soul to transcend the material world and to commune with the divinity. For the religious, a life without faith is meaningless. Furthermore, if God were to make His desires and commands known, then free will would be undermined. It is necessary to the exercise of individual human agency that God not dictate every command to people. That is why God leaves life, at least on the surface, up to humans.  [1] Maitzen, Stephen. 2006. "Divine Hiddenness and the Demographics of Theism". Religious Studies 42.

negative: The priest is set apart from the world. He has a unique role: he represents Christ to his parishioners. Just as Jesus led a life of chastity dedicated to God, so a priest must offer his life to God’s people.

negative: faith religion general house believes belief god irrational Religious belief is completely irrational  There is no evidence that God exists. Reported miracles, healings etc. are never reliably proved actually to have happened, and in any case everyone’s religious experiences are different and point to the psychological differences between human beings not to any objective divine reality. Belief in God is simply wish-fulfilment. It would be nice if there was a loving all powerful being watching over us, but there isn’t.

negative: y epistemology religion church faith religion general god morality secularism entirely natural theories can adequately explain belief in God and the development of religions, so an existent God is superfluous to the understanding of the phenomenon:  The reason people believe in God and why religions have formed can be explained perfectly well by natural processes and psychology. Religion is an outgrowth of humans’ brain architecture developed through the process of evolution; it developed as a by-product of other useful cognitive processes. [1] For example, survival capability is promoted by an ability to infer the presence of potentially hostile organisms, the ability to establish causal narratives for natural occurrences, and the ability to recognize that other people are independent agents, with their own minds, desires, and intentions. [2] These cognitive mechanisms, while invaluable to human survival and communal development, have the effect of causing humans to imagine supernatural purposefulness behind natural phenomena that could not be explained by other means. No gods are required to explain religious belief, so the existence of such belief is no reason to believe in such beings. Religion was a cradle during mankind’s childhood and adolescence. The time has come to grow up as a species and accept that there are no gods.  [1] Henig, Robin. 2007. “Darwin’s God”. The New York Times. Available:   [2] Pinker, Steven. 2004. “The Evolutionary Psychology of Evolution”. Annual Meeting of the Freedom from Religion Foundation. Available:

negative: animals science science general ban animal testing junior Many of these drugs are “me too” drugs – ones with a slight change that doesn’t make much difference to an existing drug. [14] So often the benefits from animal testing are marginal, and even if there was a slight increase in human suffering, it would be worth it based on the animal suffering saved.

negative: y epistemology religion church faith religion general god morality secularism Science cannot explain everything. People have spoken of the existence of the soul and of God through the ages because reason and logic are sometimes not enough to explain the complexity and depth of the human experience. God is far more than the occupier of the gaps in scientific knowledge. However, the gaps are indicative of the limitations of science and show that faith and God can still have a place in human comprehension of the world.

negative: Humanity bears a moral responsibility to other species  Human moral responsibility to other species: Humans are unique and unprecedented in life on earth in that their intelligence and sentience far surpasses that of any other species ever known to have existed. Humans are not simply forced to kill or ignore other species by instinct alone, as other species are, but rather can make a variety of choices based not only on information but on moral grounds. Thus with our greater power comes a greater responsibility to act in a moral fashion, and not simply to prioritize our own human good over that of other species. The ability of animal species, for example, to feel pain and suffering is something we should consider and try to avoid, as we recognise that pain is bad for ourselves, and thus must be bad for animals as well. Similarly if we believe our own survival is a good thing, we should recognise that the survival of other species is also a moral good, and act accordingly to protect endangered species.

negative: The Bible says God created the world  The Bible is God’s Word, inspired and infallible, and it reveals that the world was created by him in 6 days within recent history (Genesis 1-2). God says it, so we should accept what he reveals as truth. [1]  If the Bible is true at all, it cannot just be ‘symbolically’ true about spiritual matters, but must be true in matters of fact and science as well. You cannot divide meaning from facts. Theologically, the Bible teaches that death entered the world through Adam’s sin (Romans 5:12), which contradicts evolution because death is necessary for natural selection. [2]  There is no neutral interpretation of the evidence. Evolutionists interpret the scientific evidence in light of the presupposition that there is no God, while Creationists interpret it on the presupposition there is a God. Christians who accept evolution have bought into secular assumptions that are inconsistent with their faith and what the Bible teaches.  [1] Don Landis, ‘“And God Said”’, Answers in Genesis,  Accessed 31/5/11  [2] Fred Van Dyke, ‘Theological Problems of Theistic Evolution’, Journal of the American Scientific Affiliation,  Accessed 1/6/2011

negative: y epistemology religion church faith religion general god morality secularism The rational position in the absence of positive evidence about God is not agnosticism, but atheism. While there is always a degree of doubt in every statement, this does not mean that negative claims about an entities existence can never be made. One can rationally state that fairies do not exist, even if there is no positive evidence for their non-existence. The very fact that no evidence exists for the existence of fairies, in the same way there is no evidence for the existence of God, is evidence of the negative. Thus, in the evidence of positive evidence for God, the rational default position is atheism.