query: Women are not the future for Africa’s economy  In the short to medium term women are unlikely to be the key to Africa’s economic future. Even in western economies, there is still a gap between genders at the workplace. Women are still paid less than men, there are more men CEO’s than women and so forth. This is likely to remain replicated in Africa for decades after there has been full acceptance that women should be treated equally as has happened in the west.  In some parts of Africa there are cultural reasons why women are unlikely to obtain a key role in the near future. In Egypt for example, where 90% of the populations is Muslim, women account for 24% of the labour force, even though they have the right to education. This is true across North Africa where women amount for less than 25% of the work force. [1] Just because there is clearly a large amount of potential being wasted here does not mean that is going to change. Women often have few political or legal rights and so are unlikely to be able to work as equals except in a very few professions such as nursing or teaching.  [1] International Labour Organisation, ‘Labour force, female (% of total labor force)’, data.worldbank.org, 2009-2013,

positive: economy general international africa house believes women are key africas There is little reason to believe Africa will follow the path that western countries have when it comes to the role of women. Change could come much more quickly than expected. Already there are African countries that have most women in Parliament; Rwanda has by far the highest percentage in the world with 63.8% of seats in the lower house taken by women with three other African countries (South Africa, Seychelles, and Senegal) in the top 10. [1] If Africa, with the exception of the North, has accepted women in politics much faster than the west there is little reason to assume the same won’t happen with business.  [1] ‘Women in national Parliaments’, Inter-Parliamentary Union, 1 February 2014,

negative: economy general international africa house believes women are key africas Africa's greatest needs are for infrastructure and education  Africa’s greatest needs for development are infrastructure and education. Neither of these needs implies that women are about to become key to the African economy.  Africa is severely deficient in infrastructure; Sub Saharan Africa generates the same amount of electricity as Spain, a country with one seventeenth the population. The World Bank suggests “if all African countries were to catch up with Mauritius in infrastructure, per capita economic growth in the region could increase by 2.2 percentage points. Catching up with Korea’s level would increase economic growth per capita by up to 2.6 percent per year.” [1]  There are numerous projects to alleviate this deficit such as immense projects like the Grand Inga Dam in the Democratic Republic of Congo which could power not just the country but its neighbours too. [2] However if construction is the key to the future then this implies men are going to continue to have more impact as the construction industry is traditionally dominated by men.  Africa has been making strides in education for women. Yet there still remains a gap. To take a few examples the youth female literacy rates in Angola 66%, Central African Republic 59%, Ghana 83% and Sierra Leone 52% is still lower than youth male literacy rates or 80%, 72%, 88%, and 70%. [3] And the gap often increases with further education. To take Senegal as an example there are actually more girls than boys enrolled in primary education, a ratio of 1.06 but for secondary this drops to 0.77 and to 0.6 for tertiary. The situation is the same in other countries; Mauritania 1.06, 0.86, 0.42, Mozambique, 0.95, 0.96, 0.63, and Ghana 0.98, 0.92, 0.63. [4]  With women not breaking through to the highest level in education it is unlikely that they will be the main driver of the economy in the future. Their influence may increase as a result of increasing education at lower levels but without equality at the highest level they are unlikely to become key to their countries economic future as the highest skilled jobs and the roles of directing the economy will still be carried out primarily by men.  [1] ‘Fact Sheet: Infrastructure in Sub-Saharan Africa’, The World Bank,   [2] See the Debatabase debate ‘ This House would build the Grand Inga Dam’  [3] UNESCO Institute for Statistics, ‘Literacy rate, youth male (% of males ages 15-24)’, data.worldbank.org, 2009-2013,   [4] Schwab Klaus et al., The Global Gender Gap Report 2013, World Economic Forum, 2013,  , pp.328, 276, 288, 208 (in order of mentioning, examples taken pretty much at random – though there are one or two where the ratios actually don’t change much such as Mauritius, but that is against the trend)

negative: government religion church religion general secularism house would ban religious Many symbols are seen as a symbol of oppression on women.  Religious symbols are seen to, in some cases, increase the equality divide between genders. As an example, the Muslim Hijab is considered by some as a very powerful symbol for the oppression of women, particularly in countries such as Saudi Arabia or Afghanistan where it is compulsory. Therefore, when it is worn in Western countries that encourage democracy and equality, the wearing of the Hijab is seen as almost counter-productive to the goals of democratic society. For this reason Belgium has recently banned the wearing of the full Muslim veil, much like France in 2010.1 Often Muslim dress rules for women are seen as more severe than those for men. Inequality between men and women is a form of discrimination and liberal societies should fight all forms of discrimination.  1 ' Belgian ban on full veils comes into force', BBC News Europe, 23rd July 2011, accessed on 23rd July 2011

negative: economic policy international africa society gender house believes feminisation How we define empowerment is broad - encompassing all changes that women are able to make, through agency, to tackle their subordinate position. Therefore labour force participation does provide empowerment. Labour participation provides an opportunity for women to control household resources, demand rights, and organise for equal justice. There is no silver bullet, or objective, to achieve women’s empowerment.

negative: The situation in these countries is improving, no need for a new policy.  Such an extreme measure as granting asylum to all women from these countries is not required as the situation in countries that discriminate against women is improving. Moreover, such an approach might be seen as an attack and make Middle Eastern and African countries react badly. Most of these countries are moving towards a more liberal approach and starting to promote the rights of women and reduce legislated discrimination. They already have an interest in aligning with western conditions in order to increase their international reputation. More than that, people in these societies are becoming more liberal demanding more and more rights as we see in the Arab Spring. In Kuwait, female suffrage has been allowed since 2005, whereas Saudi Arabia permitted women to vote and participate in municipal election from 2011. The right for national election will follow in 2015, with King Abdullah changing his country’s ultraconservative approach. The wind of change has left Europe and is heading toward the Middle East and Africa, promoting social reform and equality between men and women. If practices like female genitalia mutilation were widely used ten years ago, now they are enforced only in tribal parts of Africa, affecting less and less women. In conclusion, there is no need to worry about female that have residence in these countries because they are becoming more liberal and along with that, the whole country is changing. Diplomacy is working, there is no need for a new asylum policy.  Ajami, Fouad, ‘The Arab Spring at One’, Foreign Affairs, March/April 2012,   BBC News, ‘Kuwaiti women win right to vote’, BBC News, 17 May 2005,   BBC News, ‘Women in Saudi Arabia to vote and run in elections’, 25 September 2011,   Stewart, Catrina, ‘Saudi women gain vote for the first time’, The Independent, 26 September 2011,

negative: First and foremost, it is very important to realize that the desire to take part in men’s sporting competitions must be backed up by physical capabilities of women to be able to win against men. Unfortunately, if we look at statistics we realize how big the gap between the two sexes is: “Michael Phelps is a full 26 seconds ahead of the women's world record holder in a 400m medley, the best female is more than 10% behind the best male - 12 minutes in a marathon (and 20 for most of the top women at the moment), more than 1 second in a 100m race, more than 1 meter in the long jump.” (1) Thus, the states purpose of sports, that of “let the best person win” is already being achieved, as, sadly, in a wide majority of cases men, due to their physical attributes, do perform better.  Promoting performance is not the only purpose of sports; another should be promoting gender equality. This measure, due to the wide physical gap between the two sexes, would simply perpetuate ideas that women are not equal. It doesn’t matter that there will be a few examples of women who managed to succeed, as these will be overshadowed by the significant majority of female athletes who won’t. A world in which gender equality is promoted, but where not every competition is being won by the best athlete is more desirable than one in which discrimination is perpetuated but you make sure that “the best one wins”.  (1) Sports Scientists, April 15, 2010

negative: media modern culture pornography society gender family house believes feminist It is simplistic to assume that the problems women face now, are the same that they faced in the 1920’s. All they have in common is that, in some sense, women are used for men’s ends. In the 1920’s it was primarily as housewives, but now, it is as sexual objects. The kinds of images of women employed in advertisement and most kinds of media testify to this, and in pornography these views are expressed in a particularly forceful way.  Furthermore, it is a misconception to say that pornography can lead to revolutionary gender stereotypes when fundamentally it depends on stereotypes, the sexy teacher/nurse/friends’ mother being common themes. Through pornography, the best women can achieve is to jump through one label to another. Why? Because it is an industry fundamentally controlled by men, for men.  As a result, furthermore, there can be no self-expression when you are doing what a director (often male) tells you to do.  Even if the feminist movement has in fact succeeded in promoting their values in a portion of pornographic films, this will have no effect if people do not watch it. There is nothing to indicate that soft, female-friendly pornography will be more appealing to men than what is currently all over the net: over 100,000 sites offer illegal child pornography, and over 10,000 hard-core pornography films are released every year and the numbers increase exponentially (Techmedia Network). [1]  [1] Techmedia Network. Internet Pornography Statistics. TopTenReviews, n.d.

negative: Controlling domestic violence  By including men in family planning the ideas, and misconceptions, of what happens when women use family planning can be changed. Gender-based violence is a key concern that can be reduced by involving men in family planning decisions. If they buy into having fewer children then they are less likely to object to using contraception and condoms – something that has other potential benefits such as preventing STDs. The United Nations Development Fund for Women has found that one in four women is abused during pregnancy, teaching men about reproductive health and family planning can prevent this from happening.(International Women’s Health Program)  Although evidence is limited the MAP (Men As Partners) program in South Africa showcases the positive effect of including men. The intervention is changing men’s attitude and behaviors [1] .  [1] See further readings: Peacock and Levack, 2007; Engender Health, 2014.

negative: On this level, we have two situations. On one hand, there are a lot of sports where women and men receive equal media coverage and monetary rewards starting from athletics, where at the world championships the gold medal winner is rewarded the same, no matter of sex(1) and ending with tennis, where for example at the US Open, one of the 4 biggest tennis tournaments of the year, both the male and female winners receive the same amount of money. On this level, we see that there is absolutely no discrimination whatsoever. (2)The fact that women play fewer sets is by no means a form of discrimination as we can see that, at the end of the day, they get the same amount of money and equal, if not more, publicity than the male tennis players.  On the other hand, there are sports, like soccer, basketball or cycling where women simply don’t have the necessary physical requirements for example to shoot a goal from 40m away, thus making a female soccer match less thrilling than one played by males. Women will never have the possibility to win these competitions, thus there will be no monetary or media coverage advantages for them of competing in the same league as men. It is better for them to be the best at a smaller tournament than to be the last at a bigger one. For example, Caster Semenya who won gold in the women's 800 metres at the 2009 World Championships with a time of 1:55.45 in the final would not have even qualified for the men’s final, in which the worst time was 1:47.80.(3)  (1) Jamaica Observer, August 07, 2013   (2) US Open Official Site 2013,   (3) Eric Vilain “Gender Testing for Athletes Remains a Tough Call”, New York Times, June 18, 2012

negative: Crimination would increase  From the very beginning, it is important to understand that many sports are based on the physical attributes of the individuals. Whoever has the biggest muscles, whoever is fastest, whoever lifts a bigger weight, he is the one who will be declared champion. When we look at the statistics, they reveal the massive gap between the athletic capacities of the two sexes for example “The women's speed world records are all about 90 percent of the men's speed world records, in both short, middle and long distances.”(1). This only means, that although some women will win some sporting events, the vast majority of competition will still be won by men. As a result, more than ever, a message of female inferiority will be transmitted because in a direct competition between the sexes males will constantly win an element which was lacking in the past.  This is defining sport in men’s terms not women’s. It says sports are men’s sports and relegates women’s to a secondary status at the same time having men constantly winning against women will show that this definition needs to be challenged. This is extremely important and it will come in direct contradiction to our efforts as a society to promote gender equality and to diminish stereotypes. We shouldn’t try to turn sports into a “Competition of the sexes”.  (1) Meyer Robinson “We Thought Female Athletes Were Catching Up to Men, but They're Not”, The Atlantic, Aug 9 2012

negative: Women must gain positions in Parliament quickly as they would raise awareness about 'less important' issues such as family and employment rights  Whilst is it possible for men to speak on women's issues, some topics of debate (e.g. on family issues or equality in the workplace) are still seen as less important than economics or foreign policy. Creating more female MPs would encourage more debates about social policy, and so do more to produce constructive legislation of relevance to real people's lives. For example, Harriet Harman is the first MP to seriously confront the gaps in the treatment of women and other minorities in the workplace1. This was previously seen as a 'soft' issue unworthy of parliamentary attention; she was more in touch with women's (and, of course, many men's) priorities and acted upon them. If we want our political system to be in touch with the priorities of everyone, we must to act to increase women's representation.  1 'Harman pushes discrimination plan', BBC, 26th June 2008

negative: Animals are equal to human beings.  It is true that animals and human beings are different. It is also true that men are different from women and children from adults. Equality does not require beings to be identical. It is true that whilst many people argue women should have the right to abortion, no one argues the same for men because men are unable to have an abortion. It is similarly true that whilst most people believe all human beings have a right to vote, no one argues that animals deserve a right to vote – even those who support animal rights.  Equality does not mean that beings all deserve the exact same treatment. It means rather that we consider equally the equal interests of animals and humans. If we deem amount A to be the maximum amount of suffering a person be allowed to endure, then that should apply equally to an animal, though humans and animals may suffer different amounts under different circumstances.  The principle of equality advocates equal consideration, so it still allows for different treatment and different rights. Equality is a prescriptive rather than a descriptive concept. What’s important is that beings should ONLY be treated differently where there is a morally relevant difference between them. For example, we can justifiably deny dogs the right to vote because there is a relevant difference in intelligence between dogs and humans. However, there is no justification for battery-farming chickens who have a capacity to suffer. There is evidence that they experience fear, pain and discomfort. Although chickens may be less intelligent and unable to speak , these differences are not morally relevant to whether or not they should be placed in these conditions.  We ought to consider animals equally to the way we consider humans. If we were to do so we would give animals rights. We ought therefore to give animals rights.

negative: Parliament must be representative of our society and that requires a substantial increase in the number of women which only positive discrimination can achieve  In a 'representative' democracy it is vital that every part of the population be accurately and proportionately represented. The present lack of female voices in parliaments across the world symbolises the continuing patriarchal societal bias. Women are over half of the population, yet less than 20% of the House of Commons is made up of women. As of 2011, there are only 72 women (constituting 16.6% of all Representatives) serving in the House of Representatives in the US. In order to truly have a representative government, numbers must be increased to fairly mirror numbers in society. All women shortlists and other artificial means are a quick and effective way of doing this. Even David Cameron, a traditional opponent to positive discrimination for women, when asked whether a meritocracy was more desirable, said "It doesn't work"; "we tried that for years and the rate of change was too slow. If you just open the door and say 'you're welcome, come in,' and all they see is a wave of white [male] faces, it's not very welcoming"1.Indeed, a recent report by the Hansard Society2 said that the numbers of women in UK Parliament could fall unless positive action is taken3. Sarah Childs, launching the report, said that "unless all parties use equality guarantees, such as all-women shortlists, it is most unlikely that they will select women in vacant seats" 3. Compulsion is necessary to begin to achieve parity of representation4. The Labour party used all-women shortlists in the 1990's and many well-known female MPs were elected this way. Positive action is vital for reasons of justice and fairness.  1 'David Cameron: I will impose all-women shortlists' by Rosa Prince, The Telegraph, 18th February 2010  2 The Hansard Society  3 'All-women shortlists a must, says report' by Oliver King, The Guardian, 15th November 2005  4 'Call for all-women shortlists' by David Bentley, The Independent, 11th January 2010

negative: The policy will help alleviate the social problems arising from the imbalance  A balanced gender ratio allows that every man has a woman to marry – theoretically of course as not every individual wants to marry and not every individual is heterosexual. The majority of men and women do want to get married. In China, men face such competition to find a wife that they spend several years living in horrific conditions in order to save up enough money to have a property with which to present a prospective wife. Without a property these men will never find a wife. These men clearly have a desperate desire to find a woman. [1] There are 3 problems with this situation. 1) The dissatisfaction men experience when they strongly desire to marry but cannot is an unhappy thing and surely lowers their quality of life. By 2020 there will be 24 million Chinese men of marrying age with no wives. It has even been suggested that this dissatisfaction is contributing to a rising crime rate in China. [2] 2) Because men are so desperate they will take any woman they can get. The dating agency industry has grown massively in China and parents even gather in town squares to advertise their daughters, rejecting or accepting candidates based only on whether or not they have a property and a good job. This means couples are less likely to be compatible and, though divorce is not as popular in China as in the west, couples are more likely to be unhappily married. Divorce has increased a huge amount as the gender imbalance has increased. [3] 3) Those men who do not find wives often look to prostitution or possibly women trafficked into the country for companionship and sex. 42 000 women were rescued from kidnappers in China between 2001 and 2003. There are clear harms to the women involved in such activities and to women’s rights as a whole when this occurs. There are harms to society as a whole when this occurs in the name of HIV and other STDs. [4] 4) The prevalence of prostitution and trafficking as well as the focus on male wealth when it comes to dating and marriage placed women in a position where they are seen only as a financial asset or commodity to be sold, bought or traded. Placing women in this position will have psychological harms such as lowered self-esteem and more tangible harms when society treats them with less respect and women’s rights cease to develop in a positive direction.  [1] Gladstone, Alex and Well, Greg. “Material girls lose good men.” Shanghai Daily. 2011.   [2] Sughrue, Karen. “China: Too Many Men.” CBS News. 2009.   [3] “More women opt to end unhappy marriages.” China Daily. 2002.   [4] Raymond, Janice. “Health Effects of Prostitution.” The Coalition Against Trafficking of Women. 1999.

negative: Increased media coverage changes public perceptions towards gender roles and women’s sport.  The male world-view which dominates sports media and conveys to the public that women’s sport are inferior to men’s reinforce traditional gender stereotypes and deter young girls from becoming active in sport. Gender perceptions have obviously come a long way in the last 100 years, but the media classification of women’s sport as inferior to men’s is severely slowing this progress in the field of sport.  Humans are social beings with esteem needs, and as social beings we like to be viewed in a positive light by our peers. This is best achieved on a general level by conforming to social expectations and norm. This also applies for societal conceptions of gender. The fact that the media deems women’s sport to be of lesser importance which (as we have seen) conveys to the public this message, reinforces the notion that sport is not a worthwhile activity for women and girls. Instead, it is an activity more appropriate for men and boys. This kind of discourse has the effect of moulding gender identities both in terms of how men perceive women and how women perceive themselves. In this way, the lack of media coverage of women’s sport fuels a self-affirming perception of gender which effectively denies many young girls a realistic choice of becoming engaged in sport as perceptions affect confidence in one’s ability; as a result of this gender bias boys as young as six rate themselves as being much more competent in sports than girls do.[1]  By forcing the media to provide equal coverage of both men’s and women’s sport, we take an effective step in breaking these societal discourses and transforming gender perceptions. This is because increased coverage will make sport seem like a worthwhile activity for girls and women. As more women take part in sport, this has a further cyclical effect of re-affirming gender conceptions around sport which, in turn, induces further women to become engaged in sport. This is a desirable outcome from the government’s perspective because sport has a positive impact on the health of those who are physically active. Those who are physically active are not only less likely to suffer from things like Coronary Heart Disease and cancer, but they have also been shown to lead more psychologically happy lives due to the endorphins released while exercising, and the joy of feeling physically fit.  [1] Jacobs, Janis E., and Eccles, Jacquelynne S., ‘The Impact of Mopthers’ Gender-Role Stereotypic Beliefs on Mothers’ and Children’s Ability Perceptions’, Journal of Personality and Social Psychology, Vol. 63, No. 6, 1992, pp.932-944, p.934.

negative: The shortage of women in China has a positive effect on gender equality because there is a shortage of women and men therefore have to compete for romantic attention. Women can afford to be picky. “Many Chinese women place high value on a husband with money and stability. In a now famous moment from a Chinese dating show, a female contestant rejected a suitor with the iconic line, "I would rather cry in the back of a BMW than laugh on the back of a bicycle." [1] One gentleman said, If you're poor, nobody will go with you." [2] This places women in a position of power.  Furthermore, simply increasing the number of female babies alive will not alter the gender dynamics because the preference for male children can be attributed to age old beliefs that men continue the family name and provide financial protection for their parents in their old age as well as to the dowry system in India. [3]  The following is mentioned in the People’s Daily Online regarding the traditional and cultural reasons for the gender ratio disparity: “Demographer Wang Guangzhou at the Chinese Academy of Social Sciences said that China’s strong preference for male children, coupled with the lack of social welfare, lay at the heart of the problem. ‘Traditional values will still prevail in some rural areas, where having male heirs is important for ensuring that the family bloodline is preserved,’ Wang said. ‘Furthermore, many Chinese families rely on their children to look after the elderly since a solid social welfare system is still unavailable for much of the population.’” [4]  For more argumentation as to why a discriminatory policy in favour of women will not address gender inequality see the opposition ineffectiveness argument.  [1] Adshade, Marina. “The Dating Surplus for Chinese Women.” 2010.   [2] Sughrue, Karen. “China: Too Many Men.” CBS News. 2009.   [3] Pande, Rohini and Malhotra, Anju. “Son Preference and Daughter Neglect in India: What happens to living girls?” International Center for Research on Women. 2006.   [4] “China faces growing gender imbalance.” BBC News.

negative: Some combat roles are better suited to women than men  Modern warfare involves many L.I.C.s, where the battleground is as much “hearts and minds” as it is physical combat. In a conflict where hearts and minds are important delicate handling of local people is required in order gain their support. In L.I.C.s, women are often better suited to intelligence gathering, medical assistance, policing and mediation than men. They are often perceived as less threatening and more understanding. [1] In addition, they would be better placed to deal with women in the local population.  For example, the job of many of the female U.S. marines killed and injured in June 2005 in Iraq was to search women for explosives at checkpoints to avoid the near-universal sense of humiliation engendered by a member of the opposite sex conducting an intimate bodily search. [2]  [1] DeGroot, Gerard J., ‘Women as Peacekeepers’, Toronto Star, 25 July 1999.  [2] Reuters, ‘The Female Fallen’, PTSD Support, Accessed June 2nd, 2011.

negative: finance international africa house would provide access microfinance unbanked Small is beautiful: community empowerment  Microfinance is empowering the communities that are using it - showing in development, small is beautiful. Communities are empowered to change their conditions. For example taking the case of savings - microfinance allows for savings. Half of the adults that saved in Sub-Saharan Africa, during 2013, used an informal, community-based approach (CARE, 2014). First, having savings reduces household risk. CARE is one of many organisations working in innovations for microfinance. At CARE savings have been mobilised across Africa by working with Village Savings and Loans Associations. Overtime, CARE has targeted over 30,000,000 poor people in Africa, to provide necessary finance. Savings ensures households have financial capital, can invest resources in education, health, and the future. Savings is security in livelihoods.  Second, microfinance is providing key skills. Oxfam’s Savings for Change Initiative provides training on savings, and lending, to women in communities in Senegal and Mali. Evidence from Mali indicates startup capital provided has ensured better food security, women’s empowerment in the financial decision-making of households, and crucially, a sense of community bond among the women (Oxfam, 2013). Gender based violence within households may also be reduced [1] .  [1] See further readings: Kim et al, 2007.

negative: The veil is a symbol of oppression on women  Face coverings in particular divide men and women. Face veil is seen by some as a symbol of the oppression of women, because in some countries it is mandatory, as was the case in Afghanistan under the Taliban.  When worn in Europe, with equality and democracy, it can be seen as a rejection of such oppression – this is why Belgium banned it [1] . Islamic dress rules are often stricter for women than men.  [1] BBC News, ‘Belgian ban on full veils comes into force’, 23 July 2011,

negative: Ineffectiveness of alternatives  One possible alternative to our possibly is to better police prenatal sex determination. This is highly unfeasible. In 1982 the Chinese government distributed masses of small, light ultrasound devices to ensure that women who’d already had one child were either sterilized or continuing to wear their intrauterine device. Women started using these devices for prenatal sex determination and therefore “more than 8 million girls were aborted in the first 20 years of the one-child policy.” In China prenatal sex determination is illegal and, though ultrasounds are allowed in certain cases for medical reasons so long as they are on security camera, doctors who reveal the gender of the child can no longer work as doctors. The masses of distributed ultrasound devices, however, are the basis for a large and successful black market.  A second possible approach is propaganda. “The government has launched a campaign to convince parents that having daughters is a good thing: propaganda street banners preach that preferring boys over girls is old thinking.” This too has been unsuccessful. Posters and the like are unlikely to change age-old traditional ways of thinking. [1]  Abortions are still free and legal right up to the ninth month, even as the boy-girl imbalance grows. A third possible approach to the problem could be to ban abortions altogether. This is unlikely to be effective as, with such high demand, a black market for abortion is sure to spring up. Even if it is effective, it may drive parents to commit infanticide instead. It also seems an unfair policy. We promote women’s rights and women’s choice and it seems wrong to prevent women who have, for example, been raped from aborting a child that they had no choice in conceiving and will possible resent.  Therefore, there are seemingly no satisfactory alternatives.  [1] Sughrue, Karen. “China: Too Many Men.” CBS News. 2009.

negative: Equalising media coverage will cause a drop in funding for sport in general  The proposition have acknowledged that media coverage is a crucial source of revenue for sport in the form of sponsorship deals and TV rights. However, forcing media companies to provide equal coverage of men’s and women’s sport, inevitably leads to a thoroughly imperfect and inefficient market within the sports media industry. Sponsors and advertisers would not be as inclined to spend money on media coverage since they would deem that their advertising would reach fewer people and so have less of an impact. Moreover, sports newspapers and magazines are likely to suffer since the vast majority of readers are men interested in men’s sports.  The consequences of an impaired sports media industry would have negative effects on both women’s and men’s sport because they will receive less funding. Let us examine how the England and Wales Cricket Board (ECB) is funded, as a case study. The overwhelming majority of the ECB’s funds come from TV rights sales. In 2012 alone contracts were signed with Sky and ESPN worth a total of £385 million. [1] Forcing these media giants to show an equal amount of women’s cricket as men’s would be destructive simply because interest in women’s cricket is nowhere near as high. Consequently, the ECB would see its TV rights value slashed and its income severely lowered.  A similar story to this described above would ensue with many other team sports like football and rugby where the men’s sport has a huge fan base. The result would be hugely diminished funding for all facets of sport, most likely including women’s. Consequently, all the benefits the proposition are trying to achieve with this motion would not be achieved, and if anything one would observe a decline in participation and standards of facilities and coaching. This is because the development, facilities and grass roots programs funded by organisations like the ECB and the Football Association (FA) are all funded from the same pool of money, whether the income has come from men’s or women’s sport. Crucially, this explains the proposition’s identification of growing female participation in sport while media coverage remains low.  [1] Hoult, Nick: “England and Wales Cricket Board to step up security in wke of new £125m Asian TV rights deal”, The Telegraph, 17 May, 2012.

negative: Ineffectiveness  The policy will be ineffective in two ways. Firstly it will not even achieve the goal of a balanced gender ratio but secondly, even if it did, it will not reduce the divide between men and women and make women a more valued part of society.  1. How does this plan offer advantages to the families of girls in excess of what is already available? The Indian parliament's most recent budget includes several programs designed to increase the resources, specifically including medical and educational resources, available to women and children. Programs exist to provide education to women [1] . Most importantly where do these financial incentives come from? India is currently committed to cut budget deficits especially since “General government debt now stands at 82% of GDP.” [1]  2. The plan proposed by Prop will simply exacerbate resentment of women by men who see taxpayer funds preferentially directed towards women. Men will take this resentment out on the women in their lives.. It’s possible that in some cases, female children will be more valued for the money they bring in from the government than for their own personhood. We understand that some extent of financial or social benefits is necessary to redress historical oppression, but whenever possible, governments should seek to end gender-inequality by utilizing gender-neutral policies rather than picking sides. Widespread economic development will reduce the need for poorer families to select the sex of their children based on who can bring in the most income and therefore the gender ratio will begin to balance out without implementing discriminatory policies that create anger.  A perfect example of how discriminatory policies in the name of redress can create social divides is affirmative action in South Africa. Post-apartheid has an policy name Black Economic Empowerment (BEE) according to which companies gain benefits and status by fulfilling a certain race quota amongst their employees. South African universities accept black students with lower marks than white students in order to try to rebalance the demographics of the university. This means it is increasingly difficult for white people in South Africa to find jobs. Many white people feel resentful towards the beneficiaries of BEE and there is very aggressive debate at universities between white and black students as to whether racially based admissions policies are fair. If anything these policies have divided South Africans. [2] A discriminatory race policy in China and India will have much the same effect and therefore will not achieve its aims of addressing gender inequalities.  [1] Prasad, Eswar. “Time to tackle India’s Budget Deficit.” The Wall Street Journal. 2010.   [2] Mayer, Mark. “South Africans Continue to Seek Greener Pastures.” Sharenet Marketviews. 2008.

negative: gender house believes gender quotas eu are advantageous economies member states There is no clear and conclusive statistical data to support the long-term link between quotas and women’s participation on highest executive positions. The introduction of quotas around the world has not increased the number of women on high positions in some male-dominated sectors and there is no certainty that such policy measures in the EU will change the current status quo. For example, despite the 40% increase in women in executive positions, there was no significant change in the number of female CEOs .  Moreover, there should not be a one-size fits all binding quota, but member states should come with their own rules that change gender mentality in the respective country. Gender equality and women’s choice of career have cultural and industry-specific implications which common gender quotas do not address

negative: media modern culture pornography society gender family house believes feminist The consent women supposedly show in the pornographic industry is no more valid than it is considered in prostitution or sex trafficking. Non-pornographic actresses are often coerced into pornography by their agents or producers. The pornographic industry preys on vulnerable parties: poor, psychologically vulnerable, or dependent people.  Furthermore, even if some do give full consent, this does not apply to all the women who are forced into prostitution or pornography, raped, sexually harassed, or generally oppressed as a result of the harms produced by pornography. Pornography makes the emancipation of women from men impossible, and the feminist movement cannot condone it even at the expense of a few women who want to express themselves. Other safer forms of art exist for this purpose.

negative: Encouraging future female athletes  One of the best ways to have a healthy life, avoid obesity and learn crucial values like respect, teamwork and fair play is by practicing a sport. In order to incentivize women from around the world to get involved you need to give them role models; women who receive a lot of media coverage to whom they can look up to. Unfortunately, women’s sports don’t receive as much media coverage as men’s sports because they are considered to be less spectacular and thrilling. By allowing certain women, who have the necessary skills to compete against men to get this coverage you will give young girls the necessary motivation to start practicing sports, thus bringing a massive social benefit to the society. This happens already to successful women who are lucky enough to compete with men, as shown by Danica Patrick, so why should we stop here?(1)  (1) White Rea, “Patrick inspiration to young females” MSN Sports, February 23, 2013

negative: Changing the male territory  African politics remains masculinised and strongly male dominated. Implementing quotas shows a commitment to change gender inequalities by increasing women’s political participation (Bachelet, 2013). More women mean gender imbalances can be changed, women empowered, and the territorial boundaries defining what men and women do will become blurred.  Additionally women in African politics can change the ‘boys club’ of bad governance in Africa. Bad governance can be tackled as the prominence of males controlling decisions will be changed, and internal political relations altered. The least corrupt countries on the continent; Rwanda and Botswana both have some form of quota system(quotaproject, 2014, Transparency International, 2013)

negative: Intellectual women migrants outnumber intellectual men migrants  The need of belonging is greater for women than for men – Bardo and Bardo found that they miss home much more (5). On the other hand, unequal and discriminatory norms can be strong drivers of intellectual female migration (1). More young women than men now migrate for education and, in several European countries today, highly skilled migrant women outnumber highly skilled migrant men (1). Between 2000 and 2011, the number of tertiary-educated migrant women in OECD countries rose by 80%, which exceeded the 60% increase in the number of tertiary-educated migrant men. In Africa for example, the average emigration rates of tertiary-educated women are considerably higher than those of tertiary-educated men (27.7% for women and 17.1% for men).

negative: e international africa house would provide access microfinance unbanked One of the key benefits highlighted about Oxfam’s Saving for Change Initiative is the empowerment provided for women. Women are argued to be more independent, able to organise within communities, and provided with a voice of power. However, are women empowered?  In the cases of microfinance in Cameroon, Mayoux (2001) highlights the inequalities operating within community groups. The message is we cannot rely on communities, and social capital, for empowerment as women within such communities have different relations to power. The ability for women to use savings and credit for self-empowerment is limited by wider, traditional, gender inequalities. Microfinance may act to reinforce unequal power relations and positions within society.  Furthermore, women’s empowerment needs to be understood as complex. [1] Real, and strategic, empowerment for women goes beyond increased access to economic resources. So how can microfinance ensure true empowerment?  [1] See further readings: Sutton-Brown, 2013.

negative: gender house believes gender quotas eu are advantageous economies member states There are other policy options that are less distortive and more advantageous for the economy.  Quotas are discriminatory and could be anti-constitutional in countries like France while there are other policy instruments that could be easier to implement.  Rather than implementing quotas as a top-down approach, for example, there could be more access to capital and less regulatory obstacles for starting businesses for women. However, women in OECD enterprise account for an average 30% of all entrepreneurs and there are more self-employed or firm-owners. These gender gaps are particularly large in Ireland, Iceland, and Sweden. [1] Entrepreneurs or individuals starting up new firms are crucial to productivity in all countries. In the OECD area, the levels of entrepreneurship are highest in countries showing the fastest growth. The number of women entrepreneurs, as seen in female to male start-up ratios, is also growing fastest in these countries, which include the United States and Canada. Enhanced access to credit and less red tape for women-owned ventures is a promising source of business and job creation without the distortive effects of quotas on business competitiveness.  Other non-legislative instruments encouraging gender equality in companies are labels, awards, charter signing, and rankings. [2] They do not require externally imposed structural changes but stimulate companies to commit to gender equality in a manner acceptable to them.  Moreover, even if quotas are implemented, they should be flexible and voluntary. A one-size fits all binding quota scheme could easily harm more national economies than it would help. Even by implementing voluntary rather than obligatory quotas in addition to existing national efforts for gender equality, the EU could avoid economic distortions and constitutional complications.  [1] OECD, “Gender and Sustainable Development: Maximising the economic, social and environmental role of women”, 2008, p.35  [2] European Parliament, “Gender Quotas in Management Boards”, 2012

negative: Fundamentally, the topics raised by Nollywood are commercialising accepted views. The industry is building a business founded on distributing images of witchcraft, abuse, and domestic violence.  First, a majority of the films are politically incorrect and provide negative portrayals of women and sexuality. Gender roles are reinforced as women become sexualised objects, male possession, and the source of trouble - required to be put in their ‘place’. In the case of LGBT representations, homosexuality has been represented as Satanic in films such as 2010’s ‘Men in Love’ [1] . Second, in the case of witchcraft, dramas have made society more accepting of, and open to, sorcery. The films show how it remains prevalent in society and can provide a tool to access riches. With the audience interested in watching stories on witchcraft the industry is feeding such demands. Witchcraft sells; and continues to remain a prominent theme justifying why people make their decisions and action.  This is not the kind of perception change Africa needs.  [1] In Nigeria homosexuality is illegal and continues to be criminalised.

negative: Battlefield Rape is a concern  A prevalent theme in many nationalist conflicts is both sides attempting to extinguish the bloodlines of the enemy culture. This ethnic cleansing often leads to systematic rape of women and mass murder of men. For example, in the Bosnian Wars of the early 1990s, systematic rape was carried out against all ethnic groups, but particular by ethnic Serbs against Bosnian Muslims. [1]  This could present a problem in the modern interventionist or peace-keeping activities of many military forces, third party combatants are often sent to the battlefields of conflicts that involve just this kind of ethnic cleansing. While it is unlikely that anything will happen to peacekeeping units if one side does turn on the peacekeepers it is likely that female soldiers will be treated the same as women from the enemy side if the rape mentality has been set in the minds of the soldiers.  [1] Osborn, Andrew, ‘Mass rape ruled a war crime’, The Guardian, 23 February 2001.

negative: Abortion  It is estimated that around 10 million female foetuses were aborted in the past 20 years in India. [1] These abortions were motivated by cultural and financial reasons discussed above e.g. dowry, parents fear that daughters can’t care for them in old age, need to continue male lineage. Regardless of what one believes about the ethics of abortion, abortion causes a lot of emotional distress to women. In some cases this is because the woman has formed an emotional attachment to her unborn child. In some cases it may be because the woman has an ethical disagreement with abortion but is unable to refuse the abortion. Women are especially unlikely to have this kind of decision making power in the very countries where men are valued more highly than women and husbands tend to have power over their wives. Our policy changes the incentives that families have to get an abortion. Whereas a female child was one a costly liability, our policy now makes having female children less of a liability, if not a financial asset. This means that fewer women will have to undergo abortions.  [1] Boseley, Sarah. “10 million girl foetuses aborted in India.” The Guardian. 2006.

negative: Land titles will help end violence against women.  One of the main forms of gender-based violence includes violent acts carried out by husbands or partners [1] . Evidence shows the provision of land titles reduce risks to female health and vulnerabilities to violence. Women become accepted as, and confident, decision makers within their homes as titling redistributes power within households. Furthermore possessing a land title enables safer sexual relations by offering legal protection. Research in Kenya has shown titles will reduce the risk of spreading HIV/AIDS and rape [2] . Due to gender norms widows are forced into traditional ‘cleansing’ rituals, rape and forced marriage, in order to hold onto physical assets and inherit their rightful land from in-laws. Land titles are therefore a means of tackling gender discrimination and providing freedom of choice on how women can act. Women are less likely to be forced into unsafe sex, following the death of their husband or divorce, to occupy the land.  Additionally, returning to the case of Kenya, FIDA have reported how a woman's choice to divorce her partner often leaves many property-less [3] . Women may be more likely to remain in an unhappy, dangerous, marriage without changes in property legal systems.  [1] Defined by WHO, 2013.  [2] Sweetman, 2008.  [3] Migiro, 2013.


query: This was a piece of art, advertised and described as such, those likely to be offended were quite welcome not to watch it.  The allegation made by those who objected to the airing of this show was that it was blasphemous. There were also objections to the graphic nature of the language and sexual reference. It seems staggeringly unlikely that 55,000 [i] people had accidently been watching opera on BBC 2 having failed to watch any of the warnings in advance or the fairly extensive media discussion in advance of the broadcast.  Therefore, those who watched it made a choice to do so – and it seems reasonable to consider that an informed choice. A free society is predicated on the fact that adults have the right to make choices. In turn that is based on the shared understanding that those choices have consequences; which may, potentially, cause some degree of harm to the person making that choice. Having been warned that watching the broadcast may cause them offence, viewers still chose to and some, it seems, were duly offended.  It seems reasonable, therefore, to assume that the shock was either feigned or a matter of pretence. Which leaves the matter of blasphemy; an offence against a belief system. There was no secret that religious issues were likely to feature in the broadcast and no secret was made of the fact that those views were likely to be both critical and forthright. Tuning in, specifically to be offended by something that the viewer had been warned they might find offensive seems perverse.  By contrast, art lovers who wished to see the production - which had received four Lawrence Olivier Awards among other tributes – had the opportunity to experience a theatrical work they would have had a limited opportunity to witness had it not been broadcast nationally.  It would be bizarre to disadvantage those who wanted to – and actually did – see the performance (about 1.7 million [ii] )because of the views of those who neither wanted to see it or refused to do so  [i] Wikipedia entry: “Jerry Springer: The Opera”  [ii] BBC News Website. “Group to Act Over singer Opera.” 10 January 2005.

positive: nothing sacred house believes bbc should be free blaspheme As Proposition suggest, the broadcast had been widely discussed in the media before the event and there had been reviews of the stage performance as well as coverage of the subsequent awards. It cannot have come as a huge surprise that this would attract attention from, and cause great offence to, many people with an interest in the popular portrayal of religion. The trick of deliberately stoking allegations of blasphemy and obscenity to improve the ratings of a fairly obscure art form is as old as it is contemptible.  Equally there is a secondary level of impact in terms of how the deep beliefs of people of faith will be represented to those who choose to watch and are not offended. They are hardly likely to have their perceptions of those beliefs enhanced by seeing matters portrayed in this way. There is, therefore, the risk that the interaction between those two groups will be effected in a deleterious way.

negative: nothing sacred house believes bbc should be free blaspheme Proposition are obfuscating attacks on the right to a free expression of religious faith, free of ridicule or threat for doing so behind the BBCs obligation to be fair. This right is established in national and international law where it is not treated as comparable to what someone might find interesting as part of the nights viewing. The latter is clearly trivial by comparison to the former.  Those leading the protests have been quite clear that they have no objection to free speech and discussing, and disagreeing with, various religious themes – so long as that is done in a respectful manner. It was offensive that it had been shown at the National Theatre and then in Cambridge; for it to be broadcast on the de facto ‘flag carrier’ of British broadcasting is simply unfair to the many Christian licence fee payers who help fund the BBC’s output [i] .  [i] The Christian Voice. Statement from their website in 2005.

negative: nothing sacred house believes bbc should be free blaspheme It is simply impractical for a major international broadcaster to hand out powers of veto to small sectional interests.  The BBC would quickly be left with a content either devoid of interest or of content were it to allow such a veto to become normative. Especially were it, as appears to be the case here, to offer such a veto to people who didn’t watch the programme.  As a result, although some of the responsibility for avoiding offence lies with the broadcaster at least an equal share must lie with the viewer. Even at the more basic level of ‘will I like this’, responsibility lies with both parties. The BBC undertakes to provide a diverse range of programming so that there is a reasonable chance that the overwhelming majority should be able to find something of interest but does so on the assumption that people will watch what they find interesting.  Likewise, it is reasonable to assume that people will not go out of their way to watch things that they already expect to find offensive.

negative: nothing sacred house believes bbc should be free blaspheme There is a duty for a broadcaster that is not dependent on either commercial or state funding to give a platform to controversial works of art.  The BBC is in an unusual position, simply because of its funding structure, to promote new or challenging works of art. The licence fee means that it is freed of many of the pressures brought to bear by either commercial or political masters. Although it has never taken that to mean it has a carte blanche, it does allow for opportunities simply not available to many broadcasters in terms showcasing new works of art and encouraging creative development.  The BBC’s global audience in 2007 was 233 million [i] . That audience provides some context for the 1,500 who actively protested this particular broadcast.  It seems reasonable to suggest that many of those millions follow the BBC because they trust the Corporation’s approach of providing the widest possible range of output and opinion. For such an organisation to capitulate to a prudish group – who were outside BBC venues at the time so couldn’t have seen the broadcast – would be a huge betrayal of that trust.  [i] BBC News Website. “BBC Global Audience Hits New High”. 21 May 2007.

negative: nothing sacred house believes bbc should be free blaspheme Tens of thousands of licence fee payers objected to this, ultimately they are the BBC’s key stakeholder and that view is worthy of respect.  As an institution, the BBC may like to position itself as a global media brand but that doesn’t alter the fact that it is funded by, and chartered to serve, the British population. The whole British population. That combination – paying the pipers and calling the tune – would suggest that the corporation might be sensitive to that group.  If 50,000 to 60,000 users of any other brand registered their protest or objection to a product put forward by that brand, it would cause chaos, resignations, sackings and a rethink of whatever strategy had caused the problem in the first place.  In the case of the BBC, it caused a few slightly dismissive comments from senior managers, one editor resigned because he felt that the protesters comments were not being taken seriously and the organisation continued as though nothing had happened.  The sheer arrogance required for that response beggars belief. The BBC, as a public institution has a duty of care that might be thought of as greater than that of a private corporation. And yet it gave the impression of acting like it was just one of the other venues who had staged the opera. There is clearly a difference between a theatre that I choose to attend or not – and choose whether to support financially – and the national broadcaster which is beamed into people’s living room paid for by a compulsory licence fee.

negative: nothing sacred house believes bbc should be free blaspheme It is wrong to suggest that the BBC has any duty on account of its relative funding freedom to give a platform to controversial works of art. On the contrary the BBC has a higher obligation to viewers not to offend them because they are also licence payers. Highlighting the BBC’s global audience also has little meaning as the global audience did not all have the opportunity to watch the programme – the numbers are global and include radio. The 1,500 protesters outside BBC studios was a small slice of the tens of thousands who voiced their protest in one form or another. These protests took place outside productions around the world involving Christians from many walks of life as well as the numerous complaints. However the BBC, dominated by an out of touch urban elite, clearly had little interest in the huge amount of offence that it had caused.

negative: nothing sacred house believes bbc should be free blaspheme If this work had been an attack on Mohammed it would never have been broadcast, the BBC is applying double standards.  A week before the broadcast of the opera, protest by Sikhs in Birmingham about the play Bezthi by the Birmingham Rep, brought the show to a close. Like many organisations, the BBC panics when it believes it has caused offence to some religions and yet Christianity – by far the world’s most populous and diverse creed [i] - is routinely ignored or expected to ‘take it on the chin.  Christian symbols and imagery are routinely profaned by major broadcasters, publishers and others in a way that would simply not be tolerated if they were directed at ‘minority’ faiths in the UK.  Article Four (4) of the BBC’s charter [ii] stipulates quite clearly that all of the UK’s communities should be reflected in all of its activities. Despite this the interests of the community that is represented by the established church of the country, headed by the monarch, receives the least support or consideration from the institution.  [i]   [ii] BBC Charter.

negative: nothing sacred house believes bbc should be free blaspheme BBC Director General, Mark Thompson, who is himself a practising Christian, said that he found ‘nothing blasphemous’ about the programme [i] . The protests were small and overwhelmingly organised by one group. There is simply no case for a right not to be offended by something you’ve seen; far less for something you haven’t. This would equally apply if the programme had been offensive to some Muslims as it does to a programme that is offensive to some Christians.  [i] BBC News Website. “Protests as BBC Screens Springer”. 10 January 2005.

negative: Language and subjectivity  “Blasphemy” is a very subjective term. The cartoons of the Prophet Mohammed referred to above were regarded by many as blasphemy, but to others they were a form of incisive commentary. (Badkhen A. 2006). Side proposition seems content to trigger a prosecution for blasphemy based on ideas of offence that might be confined to only a very small group of religious believers. Indeed, it is extremely difficult to determine how wide spread a sense of offense must be before a comment moves from being insulting to actively blasphemous. Zororastrian, Bahai and Yezidi religious communities exist in vanishingly small numbers in the UK, but members of each of these faiths have been subject to continual historical persecution. Should their experience of victimisation entitle them to more robust protection than the (relatively) large and wealthy Anglican church? Similarly, should the size of these communities mark them out as vulnerable, and deserving of some sort of legal advantage that allow them to more easily access the protection of anti-blasphemy laws?  Religious groups can often become divided over the correct response to attacks and crises. If the guiding principle is what the recipients of a certain type of speech will find offensive, that will vary widely from person to person even within the members of a certain religious group. Legal responses to this conundrum would run the risk of appearing to be arbitrary and failing to properly represent the diversity of views within a religious community. Further opportunities for division and dissatisfaction may also arise during the process of making a complaint and assisting the prosecutors pursuing it. Cases will, necessarily be heard in public and will require participants to repeat the slanderous and controversial statements that caused such offence, possibly spreading them amongst a wider audience. The public nature of court cases may even make them attractive to individuals who wish to draw attention to offensive views linked to particular religions.  This is problematic, because it would fail to provide guidance to citizens with respect to what the law requires of them. Blasphemy prosecutions would offer only the most cursory and indirect forms of redress to alleged victims of blasphemy. Moreover, discussions over the handling of blasphemy prosecutions would likely produce division with religious communities. Many believers might be reluctant to see the blasphemous statements that caused an official offensive reaction repeated in court.

negative: nothing sacred house believes bbc should be free blaspheme Many people find the views expressed by much of the church offensive, those views are given airtime, a public service broadcaster should provide a level playing field for ideas.  The role of a public service broadcaster, especially one of the stature of the BBC, is to provide a portal for ideas from all perspectives. There are many who take either irritation or offence at the idea that the Corporation devotes a disproportionate time and resources to what, in modern Britain, is a strictly minority interest [i] with fewer than seven per cent of people regularly attending religious worship.  Many perceive commonly held positions in the mainstream churches – let alone more extreme sects – to be offensive or reactionary and, in some cases, a cover for homophobic, illiberal or sexist opinions.  If religious opinion is to be granted this airtime for the benefit of a small, if vocal, minority then it seems both unfair and unprofessional for that broadcaster to be constrained by that groups views in relation to the rest of its output.  The BBC, like most major broadcasters, meets the challenge of divergent or conflicting views by providing some output that is considered likely to be of interest to each viewpoint.  [i] National Secular Society. Press Release: “BBC Must Not Become the Evangelical Wing of the Church of England.” 9 February 2010.

negative: bate living difference international middle east house believes news Broadcasters almost never show scenes of torture or torment because they know this will cause offence, the same principle should apply here.  Journalists and editors use their judgement all the time on what is acceptable to print or broadcast. Expletives [1] or graphic images of violence or sex are routinely prevented because they would cause offence, giving personal details might cause distress and are omitted as a courtesy, and the identities of minors are protected as a point of law in most jurisdictions. It is simply untrue to suggest that journalists report the ‘unvarnished truth’ with no regard to its ramifications. Where a particular fact or image is likely to cause offence or distress, it is routine to exercise self-censorship – it’s called discretion and professional judgement [2] . Indeed, the news outlets that fail to do so are the ones most frequently and vociferously denounced by the high-minded intelligentsia who so frequently argue that broadcasting issues such as this constitutes free speech.  It is palpably and demonstrably true that news outlets seek to avoid offending their market; so liberal newspapers avoid exposés of bad behaviour by blacks or homosexuals otherwise they wouldn’t have a readership. [3] Most journalists try to minimise the harm caused by their reporting as shown by a study interviewing journalists on their ethics but how they define this harm and what they think will cause offence differs. [4] Western journalists may find it awkward that many in the Arab world find the issue of homosexuality unpleasant or offensive but many of the same journalists would be aghast if they were asked to report activities that ran counter to their cultural sensibilities simply as fact.  [1] Trask, Larry, ‘The Other Marks on Your Keyboard’, University of Sussex, 1997,   [2] For example see the BBC guide to editorial policy.  [3] Posner, Richard, A., ‘Bad News’, The New York Times, 31 July 2005,   [4] Deppa, Joan A, & Plaisance, Patrick Lee, 2009 ‘Perceptions and Manifestations of Autonomy, Transparency and Harm Among U.S. Newspaper Journalists’, Association for Education in Journalism and Mass Communication, pp.328-386, p.358,

negative: If it was a purely political statement, then why stage it in a church?  There is no shortage of possible venues to stage a protest such as this one. A busy supermarket, a train station, a park, the middle of the street – all of them would have fulfilled the requirement for lots of people with attentions to be attracted. Since it was dubbed not a live concert the location would have been totally interchangeable. [i] Holding it in a church – in front of the high alter during mass – was calculated to cause maximum effect, maximum shock and maximum publicity. Causing intended offence during a religious ceremony is about as close to the definition of blasphemy as it would be possible to get.  Vladimir Putin has shrugged off challenges from much more serious critics than an attention-seeking group of musicians. This very act was calculated to cause the greatest possible offence to people of faith. Such a protest in St Peter’s in the same situation would have caused great offence even if the protest had been about Berlusconi. When British gay rights activist Peter Tatchell interrupted the Archbishop of Canterbury’s Easter service some years ago, he was widely thought of as having done his cause more harm than good because it offended so many and was subsequently convicted [ii] . This is no different, it was blasphemous and, under Russian law, there are punishments for blasphemy.  [i] Whitmore, Brian, ‘Pussy Riot: The Punk Band That Isn't And The Concert That Wasn't’, Radio Free Europe, 30 July 2012  [ii] BBC News Website. Tatchell fined £18.60 for pulpit protest.

negative: Why use the form of a prayer and mention the Virgin in a political protest?  The members of Pussy Riot themselves seem to admit that the protest was at least in part religious, Sparrow, one of the members told the Guardian "It was just a prayer. A very special prayer”. [i] When combined with the setting in the Cathedral of Christ the Saviour shows the intent. It would, in theory, be possible to imagine a protest in such a setting that did not cause offence – or at least sought to minimise it. However, the religious overtones and references seem designed purely to inflame it. They served no purpose in making the case about Putin’s policies but seem calculated to offend the congregation and clergy and, given the setting, the Orthodox Church as a whole.  However, a quiet and dignified protest, while making the political point more powerfully and without offence would not have served the main purpose here; publicity through maximizing offence as a result of deliberate blasphemy.  To intend blasphemy, to commit blasphemy, in the full and wilful knowledge that it is blasphemous and then claim it is political dissent is offensive not only to the religious but to those who have genuinely suffered as a result of their political dissent [ii] .  [i] Cadwalladr, Carole, ‘Pussy Riot: will Vladimir Putin regret taking on Russia's cool women punks?’, The Observer, 29 July 2012  [ii] Daily Mail. Mark Dooley. “Am I the only person who thinks that pussy riot should have been jailed?” 24 August 2012.

negative: nothing sacred house believes bbc should be free blaspheme The BBC may be unusual but it is designed to fulfill particular functions. The very reason for its existence is to provide a platform for the free expression of a wide range of views, tailored to a wide range of viewers. Within that context, it cannot be expected that everyone will feel equally comfortable with every programme – indeed if that were the case, they would be breaching their own commitments to reflect diverse, often special, interests. There are other services and broadcasters who receive support from the licence fee, so those who wish to view elsewhere are not throwing away their investment. [i]  [i] Holmwood, Leigh et al., ‘Digital Britain: BBC licence fee to help fund broadband and ITV local news’, the Guardian, 16 June 2009.

negative: nothing sacred house believes bbc should be free blaspheme There is clearly a different threshold between the questions “do I like soap operas?” and “do I appreciate having my beliefs excoriated on national TV?” The difficulty here is that many who took offence saw the programme as a direct attack on themselves personally, their beliefs and the others who shared their faith.

negative: Blasphemy causes offence to groups and individuals  Not agreeing with a law does not provide carte blanche to ignore it. The reality is that large numbers of people in many countries and religious traditions find blasphemy offensive and upsetting. If, as prop argues this crime causes no harm, then they presumably accept that it can have no physical benefit to the blasphemer. So why do it? We place limitations on violence, sex and expletives in movies, on TVs and in publications, not because they cause a provable harm but because some find them offensive [i] . These actions, along with blasphemy, are collectively classed as criminal libels as they require the state to act rather than an injured party. We further create public order offences in relation to racial abuse, which, like blasphemy, may not be premeditated [ii] . Those in breach of such limits face a punishment.  If we are happy to impose widely held norms of behaviour in public fora such as entertainment – or in regard to public behaviour - then why not acknowledge similar issues in the case of spiritual beliefs. If, for example, the overwhelming majority of the population find attacks on the prophet Mohammed offensive then why not legislate on that basis?  [i] The News Manual. Chapter 71: Blasphemy, obscenity and sedition.  [ii] Brian Farmer. The Independent. Comic Frankie Boyle sues Daily Mirror for libel. 15 October 2012.

negative: Why cause offence to no purpose?  The important issue here is the outcome. In most imaginable instances the person or group causing the offence has nothing to gain. If people of faith find things offensive in a way that a comparable devotee of Marx or Adam Smith does not, why cause that offence? We don’t wander around pointing out that people are ugly or fat – not because it isn’t true but because there is no reason to cause offence except in extreme circumstances [i] .  The Innocence of Muslims film is a perfect example; what was its point? As a conversion tool it seems utterly useless. It is hardly setting out detailed theological arguments, it doesn’t seem to be trying to make a point. It’s only apparent function seems to be to cause hurt and offence [ii] .  The idea that causing offence to some purpose may be an unavoidable bi-product of life would be one thing but in many cases there appears to be an intention to offend and if this is the case then it should be stopped.  Even where there is another purpose in mind, why not avoid causing offence wherever possible. In no other area of life would we comment of act in a way that may cause offence unless there was great need. If the creators of Innocence of Muslims wanted to point out failings in Islam then they could have had a reasoned documentary considering and weighing up evidence like Thomas Holland’s book ‘In the Shadow of the Sword’. [iii] Freedom of expression is not there to allow anyone to offend whoever they please.  Religious sensibilities should have a block on free expression in the same way other sensibilities do – in the usual course of events, they’re taken into account. Without great cause nobody would criticize troops at a veteran’s event or deliver a broadside against young people at a gathering of students. In the same way, should religious sensibilities, in and of themselves, be a block to freedom of speech? Yes. All other things being equal, should religious sensibilities be respected? Yes, of course.  [i] BBC material hosted on Youtube. Conversation between Jonathan Miller and Daniel Dennett. The Atheist Tapes.  [ii] Omid Safi. Religion News. What would Mohammed do? 12 September 2012.  [iii] Holland, Tom, In the Shadow of the Sword, Little Brown, 2012,

negative: living difference house would penalise religious hate speech This is simply a myth. Society routinely legislates to prevent offence with restrictions on what can be said or done within a broadcast or in print. This particular case does not relate to a private conversation between friends but to a public address. As such the response of the police officers was not some Orwellian nightmare but a responsible protection of public order and a show of respect for those who, quite rightly, had taken offence at the remarks. We are rightly cautious of the state intervening too far into the private sphere but this was a public event – by the speakers own choice.

negative: reputation and defamation house believes spear should have remained Infantilisation and Prejudice  Those who dismiss the reaction to ‘The Spear’ forget the historical context which may trigger the sorts of responses seen to the artwork. [1]  South Africa’s past problems can be seen to derive from the gross caricaturing of Black people and Black Men in particular as lascivious, overtly sexual and threatening, playing into a narrative of Blacks as ‘inferior beings’ justifying inhumane treatment over a number of centuries.  Portraying the President with his genitals exposed could also be seen to pass negative comment upon his polygamy, which is permitted in his Zulu culture. Such comment upon something which can determine social standing can also be viewed as offensive by many, triggering such reactions. [2]  With this in mind then the right action for both The Goodman Gallery and City Press to take would be to remove such offensive art to avoid any hurt caused and to quell the protest which were borne out of genuine offence, not political grandstanding as opposition seem to imply.  [1] Hlongwane, Sipho, ‘The Spear: Millions of people were insulted’, Daily Maverick, 28 May 2012,   [2] Dana, Simphiwe, ‘The 'Sarah Baartmanisation' of the black body’, Mail & Guardian, 12 June 2012,

negative: If any state were to try and protect their citizens against all offence, it would have to ban everything. It is difficult to see how such a process could work – one that would allow Saudi men to be offended by the sight of a woman driver and, at the same time, those of a more liberal nature to be offended by them not driving. A test of legislation should be whether it can be universalised, where offence can be taken in both directions that is not, and cannot, be the case. As a result it is clear that legislation is an inappropriate tool to use in regards to blasphemy. The issue is not disagreeing with the particular piece of legislation but with the idea that legislation in this area should be introduced at all. Moreover the examples of limitations on the media used are not good parallel’s to blasphemy as blasphemy may be either unintentional or else be on the spur of the moment which is not the case with the media.

negative: As Timothy Garton ash points out in his commentary on principle 7, there is a supervening value at work in any system of law or social values that obliges religions to demonstrate tolerance for one another and for non-believers. More than a mere value, this supervening idea is identified as a “higher good”. We are told that limitations to religion are necessary in order to prevent free speech from becoming a conduit for conflict. Principle 7 appeals to a universal understanding of risk and safety. It asks us to understand that we risk less conflict in society if we tolerate the existence and pronouncements of other religions. This statement contains that corollary principle that people who wish to see free speech remain a legitimate social force, untroubled by conflict and claims to absolute supremacy, should endeavor to ensure that debates on the fundamental elements of any religion- the existence of God, the divinity (or otherwise) of Jesus, the nature of the revelations received by Mohammed- should be conducted in an open, respectful and structured fashion.  Freedom to engage in a nuanced and calm debate on the nature of a religion is not equivalent to a right to mix the sacred with the taboo, with the specific objective of provoking an outraged reaction. It is revealing that the intended audience for- for example- art works such as “piss Christ” is largely secular and middle class. These are the individuals among whom artists and writers who oppose blasphemy laws wish to encourage debate. But this narrow minded approach does not consider the large numbers of believers who feel shocked and insulted by such images, and who are given the impression that their faith is under attack. If compelled to live in an environment in which unconstrained free speech is given fiat over religious tolerance, religious believers will be less likely to engage in discussions with members of other faiths or non-believers.  Finally, it should be noted that the existence of a state-supervised prosecution process will greatly reduce the possibility that members of a community offended by a blasphemous statement will decide to take action against that statement- be it protest or physical violence- themselves. It also ensures that members of religions that are targeted by blasphemous statements will not feel obliged to become involved in disorganised or violent protest activities.

negative: It is true that the change of dates might constitute a problem for media companies, but there are a few points due to which this change wouldn’t be unfair towards them.  First of all, it was clear from the beginning that the dates could change and that the final decision belonged to the FIFA Organising Committee. As a result, this risk should’ve been taken into consideration when deciding the offer.  Secondly, ratings are ratings. Media companies’ main concern is attracting more and more people to watch their program so that they can ask for higher prices for companies who want to advertise on their channel. As a result, it doesn’t matter that the World Cup takes place in winter or summer, as the broadcasters that are showing the world cup will have the same increase in ratings. They will still be drawing viewers from other channels so as far as they are concerned, the effects should be similar.  Finally, even if these highly unlikely harmful effects do exist, the normal response would be to renegotiate the broadcasting-rights with all the media channels and reorganize the auction. In that way, all the broadcasters could take into consideration the price they would pay for a winter World Cup and so they won’t be exposed to these downsides caused by the date change.

negative: We should be wary of any figures set on losses to the economy as a result of piracy, mostly because the coinsumer who is downloading pirated materials will simply use his dollars elsewhere. [i] There have also been studies that show that these same people who illegally download also spend more on legal downloads. [ii] Moreover this should really be seen just as a spur to innovate. Those who benefitted from film were happy enough with the impact that cinema had on theatre, music producers happy enough with the impact that musical electrification, global distribution methods and broadcasting had on the music industry. Objecting that new technologies require some new thinking is ridiculous and smacks of protectionism from industries that, increasingly, seem to have lost the battle of ideas. ACTA is anti-competitive and aims to protect the interests of outdated approaches against new and imaginative thinking.  [i] Raustiala, Kal, and Sprigman, Chris, ‘How Much Do Music and Movie Piracy Really Hurt the U.S. Economy’, Freakonomics, 12 January 2012.  [ii] Michaels, Sean, ‘Study finds pirates 10 times more likely to buy music’, guardian.co.uk, 21 April 2009.

negative: The protest was certainly intended to be noticed – there’s little point in protesting something if it isn’t. The very fact that they were willing to risk imprisonment suggests that this was something more than a media stunt. It’s also difficult to see how this is different from earlier generations of artists who have protested tyranny – the only significant difference seems to be that this tyrant gets on rather better with leaders of the West.

negative: The harms of stigmatization and alienation.  This harm mainly refers to the possibility of re-offending, which occurs in approximately 30% of cases over a six-year period (although note that the figure is for committing any other offence, not another sexual offence)1. When society labels such people in a very public way as criminals, it may be difficult for them to reintegrate in society. This is because people who know of their crimes will be less willing to engage with them, whether they knew them previously or not. Specifically, it will be very difficult for businesses to employ them if they are publically known to have been convicted of a sexual offence, because of the possible public outrage this would cause. Previous offenders are therefore likely to be distanced from society, shunned by old friends, likely to have difficulty in making new friends, and likely to find it difficult to find employment. It may further encourage them to make friends with those with similar backgrounds. This makes them feel outside society, less constrained by its moral norms, and therefore more likely to commit offences. Furthermore, the difficulty of access to employment may make them turn to crime to survive.  Finally, academic literature on stigmatization suggests that for a stigma to prevent reoffending, the stigma needs to be easy to scale up for subsequent offences2; given the blanket nature of this policy, this does not seem possible.  1 Home Office, "Reconviction Rates of Serious Offenders and Assessment of their Risk", 2002, 2 Rasmusen, E., "Stigma and Self-Fulfilling Expectations of Criminality", September 1996,

negative: Although there has been a huge cost in human life the alternatives may well have been worse Saddam had made quite clear his intention to hand over power to his sons  Without intervention there is little doubt that Saddam or one of his still more murderous sons would be running Iraq. Even though there were no WMDs, it seems reasonable to assume that neither Saddam nor his sons would have ignored Iran’s attempts to secure fissile material and develop a bomb. Iraq had attempted to build a nuclear reactor in the 1970’s but it was destroyed by Israel in 1981 [i] and Iraq and Iran had fought a far for most of the 1980s for political dominance in the Gulf and the Shi’ite, Sunni religious divide. [ii] So we would now be watching an arms race in the Middle East between the two with Israel on a hair trigger.  This wasn’t just about removing one tyrant; the regime had dynastic ambitions, and a failure to act would have created the equivalent of North Korea. However, this particular hermit kingdom would have been sitting on top of the second largest reserves of oil in the world. It would, therefore, have the capacity to create the sort of fear and chaos Kim Jong Il can only dream of.  [i] BBC On This Day, ‘1981: Israel bombs Baghdad nuclear reactor’.  [ii] Pipes, Daniel, ‘A Border Adrift: Origins of the Iraq-Iran War’, The Iraq-Iran War: Old Conflict, New Weapons, 1983

negative: The public can always just turn reality programmes off, or watch something else  Television provides a wide mixture of programmes, including reality television. For those who want it, there is high quality drama such as "The Sopranos" or "Pride and Prejudice" whilst the BBC, CNN, Al-Jazeera and other international broadcasters also cover news and current affairs in great depth. Wildlife programmes on the National Geographic or Discovery bring the wonders of the natural world into our living rooms. More sports are covered in more detail than ever before. So, ultimately, reality shows have not ruined television as a whole, they have merely added another option for viewers. Indeed, because they make a lot of money for broadcasters to spend on other types of programmes, they are actually good for all viewers, regardless of personal taste for genres.

negative: nothing sacred house believes bbc should be free blaspheme In the same way that the BBC is routinely criticised from the political Right for its Left-wing bias and from the Left for a supposed favouritism to the Right, maintaining balance in any sphere of life is difficult. Freedom of speech demands that such a balance is maintained, however hard to do. That balance can mean that last week’s bosom buddies may be this week’s fiercest foes. The reality of both free expression and a public service ethos mean that one cannot, constantly yield to the cry of ‘more of what I like’. Any broadcaster could not show a greater disrespect to its viewers than by assuming they could not be capable of dealing with new ideas.

negative: Firstly, given the low % of offenders who commit serious crimes within 6 years is around 10%1, this seems like it may be a marginal issue.  Furthermore, it seems unlikely that people who already know someone will stop associating with them merely because of their stigmatization. Family, for example, tend to be very forgiving, as are close friends, who are likely to believe their long-term view of somebody is more accurate and to forgive a mistake. Such people will be able to ensure a person is not alienated from all society.  This may also be a benefit; if an offender has a tendency to commit sexual offences within relationships, it may be useful to limit his relationships (or at least warn their partner of such a tendency), such that this is not likely to occur again.  Finally, it can be shown that if this policy does increase the deterrent effect to first-time offenders, this may be more important. This is because some people will be prevented from ever being imprisoned, associating with other prisoners, and acquiring a criminal record

negative: The logical extent of opposition’s argument is a strongly libertarian society that does not legislate on almost any issue because it fears taking away people’s ability to choose.  It is important to note that when someone causes a death through ignorant driving they have resulted in the dehumanisation of a person through the removal of their ability to choose.  However, more so, the resulting society where people are free to do what they want ignores the fact that often people lack full information to make their decisions in an informed way. It also fails to understand that as time goes on people often regret decisions that they once made. As such, people are often happy to and do make the choice to give up some of their freedoms and allow the state to make those decisions for them.  Given then that people consent to having the “humanity” taken away from them, it seems legitimate that the state can make decisions that they might not immediately agree with, under the assumption that the state, as a composite of a large number of different people has a level of oversight that the individual doesn’t.  The state has the advantage of being able to take a step back and have a broader perspective. Individuals will make decisions that impact them in a positive way but this does not mean that those decisions will not have a negative wider impact on society. The state uses this broader perspective under the mandate to protect society as a whole looking at what is best for the group not the individual.

negative: Simple ‘disrespect’ is not sufficient reason to limit freedom of speech and freedom of academic enquiry. Those who find it disrespectful need not watch or read that which is written that they find disrespectful but more importantly they should be open minded enough to be able to reconsider their previous views. No matter the subject if it has strongly held views about it then holding up a different prism to that subject is going to be considered disrespectful as it is challenging those deeply held beliefs. Yet if we can’t challenge and test those beliefs then there is no opportunity for change and progress. Ultimately then preventing inquiry due to ‘disrespect’ holds back societies development.

negative: Free expression and journalistic integrity  Publishing the cartoons was not only an important expression of press freedom, but fulfils the fundamental journalistic mission of exposing the public to important information, by forcing the examination of topics that would otherwise go unexamined. Self-censorship in Islam is an important issue that deserves consideration by a democratic public. There is a clear norm that causes Islam and Muhammad to be treated differently in the Western press than the Christian or Jewish faiths or their leading figures, and the editors felt it was important to violate that norm as a demonstration of a social phenomenon. [i] They were well within their rights to do so, and this furthered legitimate discourse about religion within Denmark and the West. It should also be remembered that demonization of Israel and the West using Christian and Jewish figures is not uncommon in the Islamic press – this is therefore a pernicious double standard. [ii]  Ultimately, the reaction by Muslims was unfortunate, but itself indicated the ways in which Islamic religious depictions in the press differ from their Christian and Jewish counterparts. Christian and Jewish groups have not responded with violence (though they have also sometimes staged protests), and where incidents have taken place, they were isolated and nowhere near the scale of the cartoons controversy.  [i] ‘Q&A: The Muhammad cartoons row’, BBC News, 7 February 2006,   [ii] ‘Q&A: The Muhammad cartoons row’, BBC News, 7 February 2006,

negative: Their song may have gone on to discuss political themes but its basis was an appeal to Mary to rid Russia of Putin. All the rest was trappings after that initial statement – a sort of protracted “because”. It is quite routine for prayers to start with an appeal to diving authority before addressing secular themes just as this did; it was a mockery of a prayer and, therefore, profane.