query: Labour standards are necessary to protect basic human rights  Labour and business standards are a cornerstone of agreement on universal human rights between various international actors and so it is right that they should be linked to aid. In 1998 the ILO Declaration on Fundamental Principles and Rights at Work were adopted and are considered binding on all members regardless of whether they have ratified the conventions. [1] The business and labour regulations protect the basic worker rights and improve job security through demanding the elimination of discrimination and empower workers through the recognition of “freedom of association and the effective recognition of the right to collective bargaining” [2] like in those in developed western countries. This then provides a minimum standard and aid should only be given to those that ensure those minimum standards they have signed up. It would also help compliance to prioritise those who go further in their protections of labour when it comes to receiving aid. It should be remembered that there has been general acceptance of international labour standards not just for human rights reasons but also because having minimum standards is beneficial economically – for example a 40 hour working week is more productive per hour than a 60 hour week. [3]  [1] the ILO Declaration on Fundamental Principles and Rights at Work, ‘About the Declaration’, International Labour Organisation,   [2] ILO Declaration on Fundamental Principles and Rights at Work and its Follow-up, Adopted by the International Labour Conference at its Eighty-sixth Session, Geneva, 18 June 1998 (Annex revised 15 June 2010),   [3] Robinson, Sara, ‘Bring back the 40-hour work week’, Salon, 14 March 2012,

positive: economic policy employment house would make raising business and labour standards Not all standards benefit human rights and some could even undermine individual’s most basic human rights such as that to sustenance and shelter. Standards combating child labour, for example, could be misguided. In many developing countries, child labour is an important source of income for children’s food and education.  Holding to the ILO’s convention on child labour would therefore affect families’ and children’s income and development opportunities. Since child labour is dependent on level of economic development, developing countries should work on combating poverty before reducing child labour. India implemented most international standards, including the convention for child labour. However, research has found that children working full time have better chances of making it to adulthood than those who work less, because they’re better fed [1] . Children’s physical wellbeing will often therefore benefit from being allowed to work.  Rather than imposing labour standards the way to end such practices is to provide incentives that pay for parents to send their children to school as with the Bolsa Familia in Brazil. [2]  [1] Cigno, Alessandro, and Rosati, Furio C., ‘Why do Indian Children Work, and is it Bad for Them?’, IZA Discussion paper series, No.115, 2000,  , p.21  [2] Bunting, Madeleine, ‘Brazil’s cash transfer scheme is improving the lives of the poorest’, Poverty Matters Blog guardian.co.uk, 19 November 2010,

negative: economy general philosophy political philosophy house believes capitalism better Socialism leads to a more humane equal society  The gap between poor and rich countries has never been as great as it is today, Warren Buffet's wealth was estimated to be a net worth of approximately US$62 billion in 20081, this while one in seven people on earth goes to bed hungry every night and 6.54 million children die of starvation and malnutrition every year2. The absurd inequality between people's wages is because of the capitalist system, since the capitalist's only aim is to generate profit there is no reason to keep anything other than a minimum wage for the workers. In a globalized world, rich countries can outsource industries to poorer countries where workers will not expect so high a wage. The lower the wages a capitalist can pay to the labourers, the more profit he can generate. A capitalist does not care whether his labourers' living standards are good, acceptable or bad (although he does want to maintain a level where the labourers will not die or rebel), as long as they deliver the work for the lowest wage possible3. Therefore a company CEO can gain an absurd amount of money since he will reap all the profit made from all the labourers in his company while the lowest worker in the hierarchy will only earn enough to survive. The ordinary worker does not have a free choice whether he wants to work or not since he is at such an inferior bargaining position that he has to accept the capitalist's offer in order to survive. According to socialism this inequality is atrocious, it can by no means be justifiable that an ordinary labourer who works equally as hard, or harder than a CEO should struggle for his survival while the CEO lives in unimaginable luxury. In socialism, production and wages are directed to human needs, there is consequently no need to maximise profit and thus this gross inequality would be evened.4  1 The World?s Billionaires: #1 Warren Buffett. (2008, March). Forbes.  2 Hunger. (2011). World Food Programme. Retrieved June 7, 2011  3 Engels, Frederick. (2005). The principles of Communism. Marxist Internet Archive. Retrieved June 7, 2011  4 Marx, K. (n.d.). Critique of the Gotha Programme: I. Marxist Internet Archive.

negative: global science censorship ip internet digital freedoms freedom expression It is legitimate to undermine illegitimate governments to promote human rights  Autocratic governments that breach their people’s human rights have no legitimacy domestically as they do not represent the people or protect their interests. They also have no international legitimacy, as they are violating their obligations that they have signed up to through various international agreements such as the universal declaration of human rights [1] and the international covenant on civil and political rights [2] which oblige states to respect their citizen’s human rights. Other states therefore are legitimate in acting for the people of the repressed state to undermine their government and take up their cause. By imposing censorship the government is violating its people's freedom of expression which that government has promised to uphold therefore it is right that other governments should endeavour to uphold that standard. It was therefore right for the west to undermine the USSR and the communist governments of Eastern Europe through radio broadcasts such as Voice of America and Radio Free Europe, they gained immense audiences, a third of urban adults in the USSR and almost half of East Europeans with these sources often being considered more credible. [3]  [1] UN General Assembly, Universal Declaration of Human Rights, 10 December 1948, 217 A (III),   [2] UN General Assembly, International Covenant on Civil and Political Rights, 16 December 1966, United Nations, Treaty Series, vol. 999, p. 171,   [3] Johnson, A. Ross, and Parta, R. Eugene, “Cold War International Broadcasting: Lessons Learned”, Briefing to the Rancho Mirage Seminar,  p.54

negative: economic policy international africa society gender house believes feminisation Labour participation and rights  Labour participation enables an awareness, and acquirement, of equal gender rights. Firstly, labour participation is challenging cultural ideologies and norms of which see the woman’s responsibility as limited to the reproductive sphere. Entering the productive sphere brings women equal work rights and the right to enter public space. By such a change gender norms of the male breadwinner are challenged. Secondly, labour force participation by women has resulted in the emergence of community lawyers and organisations to represent them. The Declaration of the African Regional Domestic Workers Network is a case in point. [1] With the rising number of female domestic workers, the network is working to change conditions - upholding Conferences, sharing information, and taking action.  [1] See

negative: Side proposition’s description of the economic processes underlying off shore outsourcing is overly optimistic, and makes claims about educational and industrial development in the first world that are highly contestable.  By shifting production and support services to the developing world, western businesses are, in effect, circumventing protections built into first world employment laws designed to ensure that the demands of the market do not abrogate individual liberty or basic standards of welfare. Limitations imposed on market freedom, such as the minimum wage, are justified by the risk of incentivising businesses to cut wages to such a level that employees are forced into lives of subsistence, with restrictions on their spending power and mobility effectively tethering them to a particular employer or trade.  Offshoring presents a direct challenge to the creation of liberal democratic ideas, norms and institutions within developing states. Offshoring favours states that provide a consistent supply of cheap, reliable labour – even if the availability of that labour is a result of poverty or government authoritarianism. An authoritarian state may ban unions, or create unbalanced labour laws that give no protection to employees.  Businesses that engage in offshoring have no control over the uses that the taxes paid by their overseas partners are put to. It is frequently the case that undeveloped states will continue to underinvest in infrastructure and public services. Instead, tax revenue will be kept low enough to attract further investment, with takings spent on entrenching the position of undeveloped states’ controlling institutions and social elites. Such practices may ultimately undermine the development process within poorer nations. A diminishing supply of workers will be obliged to taken on the burden of a declining standard of living. Workers will be forced to pay for increasingly costly educational and medical services in order to meet the needs of their families and extended families. Payment of bribes will become common. Without sensible reinvestment of tax revenues, workers are likely to become dependent on foreign in order to meet their domestic needs. Eventually, excessive growth in dependency may push an economy into competitive decline, as the state fails to maintain the size or education standards of its working population.

negative: global politics society minorities house believes south ossetia should be South Ossetia has a right to self-determination  The 1993 Vienna Declaration, which reaffirmed the Universal Declaration of Human Rights and the UN Charter (and so sets the standard in current international law), unequivocally gives all peoples the right to self-determination: "All people have the right to self-determination. Owing to this right they freely establish their political status and freely provide their economic, social and cultural development...World Conference on Human Rights considers refusal of the right to self-determination as a violation of human rights and emphasizes the necessity of effective realization of this right". [1]  By this measure, South Ossetia has the right to self-determination (by democratic processes), and any suppression of that right should be seen as a human rights violation. In 2006, South Ossetia held a referendum that found over 99% of its population of over 100,000 desire independence from Georgia. 95% of the population turned out to vote. The referendum was monitored by a team of 34 international observers. [2] These facts are the core of the case for South Ossetian independence. It demonstrates that South Ossetians are entirely unified and enthusiastic in their desire for independence. The strength and unity of these calls for independence are almost unprecedented and cannot be ignored by the international community. And, certainly, the percentage of a population that desires independence is of relevance to assessing the legitimacy of the call and a country's right to self-determination. By this standard, South Ossetia's right to self-determination is highly legitimate.  [1] United Nations World Conference on Human Rights. “VIENNA DECLARATION AND PROGRAMME OF ACTION”. United Nations. 14-25 June 1993.   [2] BBC News. “S Ossetia votes for independence”. BBC News. 13 November 2006.

negative: access information house believes internet access human right Internet access as a new human right.  Access to the internet can be considered a separate human right in and of itself. The UN special rapporteur in June 2011 published a report that implied that access to the internet is a human right “The Special Rapporteur remains concerned that legitimate online expression is being criminalized in contravention of States' international human rights obligations.” [1]  The right to internet access can meet the necessary conditions to be a human right; as a right is should be universal, everyone should have access not just a few. The internet is becoming much more than just a tool but is becoming a fundamental part of society creating a new sphere of interaction that everyone has a right to have access to.  Creating a right to internet access would be addressing a specific contemporary problem as with other human rights that are specific such as a right to basic schooling, enshrined in article 26 of the Universal Declaration of Human rights. Not having access to the internet is similar to not having basic schooling; it considerably narrows people’s options and their horizons. As Tim Berners-Lee, the founder of the world wide web, argues "Given the many ways the web is crucial to our lives and our work, disconnection is a form of deprivation of liberty." [2]  [1] La Rue, Frank, Report of the Special Rapporteur on the promotion and protection of the right to freedom of opinion and expression, Human Rights Council, Seventeenth session, A/HRC/17/27, 16 May 2011, p.10 .  [2] Burkeman, Oliver, ‘Inside Washington’s high risk mission to beat web censors’, guardian.co.uk, 15 April 2012.

negative: Offshore outsourcing is consistent with existing labour distribution patterns.  Offshore outsourcing lowers the cost of goods and services. There is no real need for all of the goods and services that are consumed within a highly developed economy to be produced in that economy. The sale price of a particular form of good or service is determined by a wide range of factors, including the pay demands made by the workers assembling the good or providing the service. Seeking out a labour force willing to accept lower wages and work longer hours enables a business to reduce the price and increase the overall supply of the products it offers [i] .  As more expensive and elaborate goods become available to more people- due to reductions in price- living standards throughout an economy will rise. Concurrently, increased demand for goods produced abroad will lead to increased business for offshore firms that take on outsourced work, leading to more money flowing into developing economies. Standards of living will also increases in these economies – albeit at a lower rate than in the import economy.  Offshore outsourcing does nothing more than reflect labour distribution patterns that already exist in domestic economies [ii] . Different types of activity will be carried out in centralised urban areas- where land and operating costs may be higher- than in the countryside or peripheral, industrialised districts. Certain regions of a state, by dint of geography or earlier investment decisions, may produce a concentration of certain type of worker, service or skillset. Competition within these areas will drive labour costs down – but a downward trend in service and production costs will usually lead to an upward trend in demand. This interrelationship has successfully fostered developed within all of the worlds’ largest economies, without creating unmanageable regional inequalities and without undermining workers’ rights.  Greater social mobility and education attainment within developed economies reduces the availability of the types of skilled and semi-skilled manufacturing-oriented labour that drove first-world economies during the twentieth century. First world nations now compete in knowledge-led economies, seeking to provide research new technologies and provide novel services to consumers in other highly developed nations. The residual power of collective bargaining mechanisms such as unions, coupled with expectations of high pay and highly refined working conditions mean the relative competitiveness of first-world manufacturing industries has dropped. Even if a state were to give preferential treatment to domestic manufacturers and low-level service providers, it would still run the risk of being out-competed by its counterparts in the developing world.  Better standards of education, growing personal wealth and the frequent use of credit to purchase assets have created a collective action problem in first world states that practice off shoring. While, in the long-term, the number of highly skilled workers within domestic economies will grow, in the short term, a significant number of older manual and clerical workers may become unemployable as a result of more intense overseas competition. However, side proposition argues that this constitutes a marginal and bearable cost in term of the wider benefits to quality of life that outsourcing achieves.  Further, the potential costs of assisting excluded domestic workers to re-enter the job market will be covered by increased taxation and excise revenues resulting from more frequent trade with offshore outsourcing firms.  [i] “Idea. Offshoring.” The Economist, 28 October 2009.   [ii] “The once great offshoring debate.” Real Clear Politics, 16 May 2007.

negative: Healthcare has been recognised as a right  The two crucial dimensions of the topic of introducing universal health care are morality and the affordability.  Paragraph 1 of Article 25 of the Universal Declaration of Human Rights states the following: “Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.” [1]  Analyzing the text, we see that medical care, in so far, as it provides adequate health and well-being is considered a human right by the international community. In addition, it also states, that this right extends also to periods of unemployment, sickness, disability, and so forth.  Despite this, why should we consider health care a human right? Because health is an essential prerequisite for a functional individual – one that is capable of free expression for instance – and a functional society – one capable of holding elections, not hampered by communicable diseases, to point to just one example.  Universal health care provided by the state to all its citizens is the only form of health care that can provide what is outlined in the Declaration.  In the US the only conditions truly universally covered are medical emergencies. [2] But life without the immediate danger of death hardly constitutes an adequate standard of health and well-being. Additionally, programs such as Medicaid and Medicare do the same, yet again, only for certain parts of the population, not really providing the necessary care for the entire society.  Further, the current system of health care actively removes health insurance from the unemployed, since most (61%) of Americans are insured through their employers – thus not respecting the provision that demands care also in the case of unemployment. [3]  But does insurance equal health care? In a word: yes. Given the incredible cost of modern and sophisticated medical care – a colonoscopy can cost more than 3000 dollars – in practice, those who are not insured are also not treated. [4]  [1] UN General Assembly, Universal Declaration of Human Rights, published 12/10/1948,  , accessed 9/17/2011  [2] Barrett, M., The US Universal Health Care System-Emergency Rooms, published 3/2/2009,  , accessed 9/17/2011  [3] Smith, D., U.S. healthcare law seen aiding employer coverage, published 6/21/2011,  , accessed 9/17/2011  [4] Mantone, J., Even With Insurance, Hospital Stay Can Cost a Million, published 11/29/2007,  , accessed 9/17/2011

negative: Denying the right to return harms Palestinians  Palestinian refugees represent the longest suffering and largest refugee population in the world today. During the creation of Israel in 1948, approximately three quarters of a million Palestinians were forced to become refugees. Together with their descendants, more than 4.3 million of these refugees are today registered with the United Nations while over 1.7 million are not. Approximately 32,000 Palestinians also became internally displaced in the areas occupied in 1948. Today, these refugees number approximately 355,000 persons. Despite the fact that they were issued Israeli citizenship, Israel has also denied these refugees their right to return to their homes or villages. [1] The fact that these refugees are forced by Israel to continue living abroad, mostly in refugee camps, further harms Palestinians by denying them the right to self-determination in their homeland which they were expelled from.  The 1993 Vienna Declaration, which reaffirmed the Universal Declaration of Human Rights and the UN Charter (and so sets the standard in current international law), unequivocally gives all peoples the right to self-determination: "All people have the right to self-determination. Owing to this right they freely establish their political status and freely provide their economic, social and cultural development...World Conference on Human Rights considers refusal of the right to self-determination as a violation of human rights and emphasizes the necessity of effective realization of this right". [2] By this measure, the Palestinian people have a right to self-determination in their homeland, allowing them to establish an independent state if they wish, any suppression of that right should be seen as a human rights violation. Therefore Israel's denial of the Palestinian’s right of return harms the Palestinians, and so it should be ended.  [1] Al-Awda - The Palestinian Right of Return Coalition. "Factsheet". Al-Awda - The Palestinian Right of Return Coalition.   [2] United Nations World Conference on Human Rights. “VIENNA DECLARATION AND PROGRAMME OF ACTION”. United Nations. 14-25 June 1993.

negative: The LGBT community fulfills the basic principles and purposes of asylum  The LGBT community fulfills the most basic principles and purposes of the concept of asylum.  Asylum was created as a direct protection of Article 14 of the United Nations Declaration of Human Rights (UNDHR) 1948 [1] which states that “Everyone has the right to seek and to enjoy in other countries asylum from persecution.” [2] This article was created in order to protect the third article of the declaration “Everyone has the right to life, liberty and security of person.” [3] This concept of asylum was created to develop a separate category of migration that would allow its applicants to breach normal immigration protocol and application procedures [4] on the basis that these people were in immediate danger and that without creating a specific bypass for them, they would endure great harm or death. The point of asylum as a specific and emergency measure and, indeed a moral necessity, was two-fold:  1) The immediate nature of the threat/danger to their person  2) That this threat was persecutory in nature  What is important to note is that “persecution” is fundamentally different than prosecution. The difference lay in the acceptability and justice of the punishment someone may or will endure. Persecution is a term used for a punishment that is unjust or morally abhorrent. Asylum has emerged as a category of protection we grant to people who we believe that we are morally obligated to help, because if we do not, they will receive a punishment they do not deserve and will severely harmed for something they deserve no harm for.  We, the proposition, believe that both of these criteria are filled by those fleeing persecution for sexual orientation and thus we are morally-obligated to grant them asylum. First, it is clear that they are facing immediate danger. Whether it is death penalties in places like Uganda [5] or vigilante justice against homosexuals such as the murder of David Kato [6] . In places like Uganda, local tabloids often publishes “Gay Lists” of individuals they believe are gay so that the community can track them down and kill them for their sexual orientation, which is how and why David Kato was murdered [7] . It is clear that whether by the state or by their neighbour, there is a clear and immediate danger to many LGBT people across the world.  The second criteria of the unacceptability of this persecution is also clear. We as Western Liberal democracies have in recent years become increasingly accepting of the LGBT community with the granting of gay marriage, application of anti-discrimination laws and even allowing of gay-adoption in many countries. The sexual orientation of an individual is in no indicative of one’s worth as a human being in the eyes of the Western Liberal Democracy and can never possible be a death sentence. It is inconceivable for us to consider sexual orientation a reason to not allow a person to raise a child, never mind view it as an acceptable reason for death.  [1] United Nations. Convention and Protocol Relating to the Status of Refugees.  [2] United Nations. Universal Declaration of Human Rights. 1948.  [3] United Nations. Universal Declaration of Human Rights. 1948.  [4] United Nations. Convention and Protocol Relating to the Status of Refugees.  [5] Dougherty, Jill. "U.S. State Department condemns 'odious' Ugandan anti-gay bill." CNN International. 12 May 2011.  [6] "Uganda gay activist Kasha Jacqueline Nabagesera hailed." BBC News. 04 May 2011, Print.  [7] "Uganda gay activist Kasha Jacqueline Nabagesera hailed." BBC News. 04 May 2011, Print.

negative: economic policy economy general international americas house supports creation FTAA is bad for labour in developed countries.  Liberalizing the labour market across the entirety of the Americas would be a severe blow to workers in the US and Canada. It would put them in direct competition with workers from countries where the average salary is much lower than in the US, who would be willing to work for a fraction of what a US or Canadian worker currently makes. In order to stay competitive in such a market, they would have to accept lower salaries and a cut in benefits. This would reverse decades of progress in the direction of better protections for workers and workers’ rights, as well as lead to higher unemployment levels in developed countries [1] . This has occurred as a result of previous free trade agreements in the Americas for example the North American Free Trade Area (NAFTA) after it was implemented resulted in the displacement of 682,000 US jobs [2] this then gives employers a chance to reduce working conditions as there is surplus labor.  [1] Suroweicki, James. “The Free-Trade Paradox.” The New Yorker. 26 May 2008.   [2] Scott, Robert E., “Heading South: U.S.-Mexico trade and job displacement after NAFTA”, Economic Policy Institute, 3 May 2011,

negative: Violation of Sovereignty  Sovereignty is the exercise of the fullest possible rights over a piece of territory; the state is ‘supreme authority within a territory’. [1] The sovereignty of nations has been recognised by all nations in article 2 of the UN charter. [2] Funding attempts by citizens of a nation to avoid its own government’s censorship efforts is clearly infringing upon matters that are within the domestic jurisdiction of individual states and is as such a violation of sovereignty. It is also clear that when it comes to enforcement of human rights there is a general rule should be followed that states should have the chance to solve their own internal problems domestically before there is international interference. [3]  Censorship by governments can be there for the good of society; for example South Korea censors information about North Korea and forces internet users to use id cards and real names when posting on forums and blogs making them easy to trace. [4] This does not however mean that democracies should be helping South Koreans to bypass this system, South Korea as a nation has decided to place some restrictions on the use of the internet and that should be respected by other nations.  It is simply unfair and unequal to apply one set of standards to one set of nations and different standards to another. If democracies have the right to decide how their internet should operate so should non democracies. The fundamental principle of non-interference should apply to all states.  [1] Shaw, Malcolm N., International Law 4th ed., Cambridge University press, 1997, p.333  [2] Charter of the United Nations, ‘Chapter 1: Purposes and Principles’, 1945.  [3] Shaw, Malcolm N., International Law 4th ed., Cambridge University press, 1997, p.202  [4] The Economist, ‘Game over: A liberal, free-market democracy has some curious rules and regulations’, 14 April 2011.

negative: business health addiction house would ban smoking public spaces Exposing non-smokers to second-hand smoke goes against their rights.  The Universal Declaration of Human Rights (a list of rights to which the United Nations has declared that all human beings should be entitled) states that "Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family"1. More than 50 studies carried out worldwide have found that people are at an increased risk of lung cancer if they work or live with somebody who smokes2. Given these very serious health risks, it goes against people's human rights to be exposed to second-hand smoke when they have not chosen to breathe it in. To avoid this happening, smoking should be banned in public places, so that non-smokers can be sure that they will not have to breathe in second-hand smoke.  1 The Universal Declaration of Human Rights', General Assembly of the United Nations,   2 'Tobacco Smoke and Involuntary Smoking', World Health Organisation, Vol.83, 24 July 2002,

negative: economic policy international africa society gender house believes feminisation The relation between employment, money, and household poverty is not a simple correlation when we consider the type of jobs women are entering. In developing countries work in the informal economy is a large source of women’s employment (Chen et al, 2004). In the case of Sub-Saharan Africa, 84% of women in non-agricultural work are in the informal economy (ILO, 2002). Only 63% of men work in the informal economy. Women represent a large proportion of individuals working in informal employment and within the informal sector. Informal employment means employment lacks protection and/or benefits, and the informal sector involves unregistered or unincorporated private enterprises.  Such a reality limits the capability to use employment to escape poverty (see Chant, 2010). With wages low, jobs casual and insecure, and limited access to social protection schemes or rights-based labour policies, women are integrated into vulnerable employment conditions. Data has shown informal employment to be correlated with income per capita (negative), and poverty (positive) (ILO, 2011). Further, the jobs are precarious and volatile - affected by global economic crisis.  Women’s employment in Africa needs to be met with ‘decent’ work [1] , or women will be placed in risky conditions.  [1] See further readings: ILO, 2014.

negative: People have a right to freedom of religion.  Freedom to religion is widely considered to be a fundamental human right. Freedom of religion is very similar to freedom of expression and is an inalienable right that cannot be taken away by the state. Article 18 of the universal declaration of human rights states “Everyone has the right to freedom of… religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.” [1] In addition to this, many people consider religion to be the single most important thing in their life.  Under the status quo, many people are inhibited in their ability to practise their religion to its fullest degree. This not only causes them great distress due to how important this is to them but is a breach of their human rights.  The government has an obligation to provide people with a basic standard of life and thus must pass this legislation.  [1] “The Universal Declaration of Human Rights.” The United Nations Article 18

negative: global middle east house believes israel should return its pre 1967 borders Failure to withdraw blocks legitimate Palestinian aspirations to statehood.  The Palestinian people since 1967 have demonstrated through resistance to Israeli occupation their desire for an independent state of their own. [1] Throughout the years polls have consistently showed respectable Palestinian majorities in favour of a negotiated two-state settlement, which would offer them an independent state as well as allowing Israel to continue to exist as an independent state alongside the new Palestinian nation. [2] Israel's refusal to withdraw to the 1967 borders means that the majority of Palestinian people are compelled to live under the control of a state they do not wish to be a part of, a violation of their right to self-determination under international law. The 1993 Vienna Declaration, which reaffirmed the Universal Declaration of Human Rights and the UN Charter (and so sets the standard in current international law), unequivocally gives all peoples the right to self-determination: “All people have the right to self-determination. Owing to this right they freely establish their political status and freely provide their economic, social and cultural development...World Conference on Human Rights considers refusal of the right to self-determination as a violation of human rights and emphasizes the necessity of effective realization of this right”. [3] Brazilian President Luiz Inacio Lula da Silva said in 2006 that the pre-1967 borders uphold the “legitimate aspiration of the Palestinian people for a secure, united, democratic and economically viable state coexisting peacefully with Israel.” [4] By this measure, the Palestinian majority in the occupied territories have the right to self-determination (by democratic processes), and Israel's suppression of that right through its refusal to withdraw to the 1967 borders should be seen as a human rights violation. Consequently, Israel should withdraw to its 1967 borders in order to end its violation of the rights of the Palestinian people.  [1] BBC News. “Israeli settlements condemned by Western powers”. BBC News. 2 November 2011.   [2] Kennedy, Hugh. “The Great Arab Conquests: How the Spread of Islam Changed the World We Live In”. Da Capo Press. 2007.  [3] United Nations World Conference on Human Rights. “VIENNA DECLARATION AND PROGRAMME OF ACTION”. United Nations. 14-25 June 1993.   [4] Agence France-Presse, NDTV. “Brazil recognises Palestinian state on 1967 borders”. NDTV. 5 December 2010.

negative: Business will replace workers not with other workers, but with machines, especially in the age of robotics and other automated mass production methodologies. Businesses will replace the lost manpower not with more manpower, but with machines wherever possible. "Automation has eliminated some 10 million jobs, mostly in manufacturing" (between 1994 and 2004)1  The actual effect will be to boost productivity AND increase unemployment for the economy that implements it.  The other alternative business can choose is to outsource labour to a country which doesn't have the same stringent standards, which also increases unemployment in the economy with a cap on worker hours. In such a case, the employment, production and business all leave the capped area.  1 Gregory M. Lamb "Automation streamlines services and high-tech, but at what cost?" USA Today 30th August 2004

negative: business health addiction house would ban smoking public spaces Smokers have a right to enjoy themselves.  Article 1 of the Universal Declaration of Human Rights states that "All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood"1. So, smokers have the same rights as non-smokers and should not be targeted because of how they choose to live their lives. Article 24 of the Universal Declaration of Human Rights states that "Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay" 1.If some people get their rest and leisure by smoking with friends in a pub, it seems that governments should make it possible, by at least having smoking areas in pubs, restaurants, etc. A ban on smoking in all public places would mean smokers could never enjoy themselves like they want to, at least not legally. There are many groups which feel that the rights of the smoker are being ignored, e.g. "Forest".  1 Universal Declaration of Human Rights, General Assembly of the United Nations,

negative: arts science censorship ip digital freedoms access knowledge house believes all Artists should retain the right to control their work’s interaction with the public space even if their work is publicly funded  Art is the expression of its creator’s sense of understanding of the world, and thus that expression will always have special meaning to him or her that no amount of reinterpretation or external appreciation can override. How a work is used once released into the public sphere, whether expanded, revised, responded to, or simply shown without their direct consent, thus remains an active issue for the artist, because those alternative experiences are all using a piece of the artist in its efforts. Artists deserve to have that piece of them treated in a way they see as reasonable. It is a simple matter of justice that artists be permitted to maintain the level of control they desire, and it is a justice that is best furnished through the conventional copyright mechanism that provides for the maximum protection of works for their creators, and allows them to contract away uses and rights to those works on their own terms. Many artists care about their legacies and the future of their artistic works, and should thus have this protection furnished by the state through the protection of copyright, not cast aside by the unwashed users of the creative commons. Samuel Beckett is a great example of this need. Beckett had exacting standards about the fashion in which in his plays could be performed. [1] For him the meaning of the art demanded an appreciation for the strict performance without the adulteration of reinterpretation. He would lack that power under this policy, meaning either the world would have been impoverished for want of his plays, or he would have been impoverished for want of his rights to his work. These rights are best balanced through the aegis of copyright as it is, not under the free-for-all of the creative commons license.  [1] Catron, L. “Copyright Laws for Theatre People”. 2003.

negative: Palestinians have a right to return under international law  Article 13 of the Universal Declaration of Human Rights states that "Everyone has the right to leave any country, including his own, and to return to his country." [1] This right clearly applies to the Palestinians, as shown by UN General Assembly Resolution 194: “The General Assembly, Having considered further the situation in Palestine ... Resolves that the refugees wishing to return to their homes and live at peace with their neighbours should be permitted to do so at the earliest practicable date, and that compensation should be paid for the property of those choosing not to return and for loss of or damage to property which, under principles of international law or in equity, should be made good by the Governments or authorities responsible." [2] This resolution was further clarified by UN General Assembly Resolution 3236 which reaffirms: "the inalienable right of Palestinians to return to their homes and property from which they have been displaced and uprooted, and calls for their return." Israel itself accepted Resolution 194 when it was allowed to join the UN on the condition that it accepted this resolution. [3]  Israel's own laws recognise the importance of the 'right of return' to a people in general through the fact that Jews are allowed to emigrate to Israel under Israel's Law of Return, even if their immediate ancestors have not lived in the area in recent years. [4] The fact that, conversely, Palestinian people who grew up in the area and whose immediate ancestors had lived there for many generations are forbidden from returning is thus a huge injustice even from Israel's own legal perspective. Moreover, this right of return applies not just to Palestinians as a group but also individually to all Palestinian refugees themselves. On March 15, 2000, a group of 100 prominent Palestinians from around the world expressed their opinion that the right of return is individual, rather than collective, and that it cannot therefore be reduced or forfeited by any representation on behalf of the Palestinians in any agreement or treaty. They argued that the right to property 'cannot be extinguished by new sovereignty or occupation and does not have a statute of limitation.' [5] Therefore the Palestinian right of return has a clear basis in international law, including in Israel's own law, and so it should be recognised.  [1] United Nations. "Universal Declaration of Human Rights". Wikisource. 10 December 1948.   [2] United Nations. "UN General Assembly Resolution 194". United Nations. 11 December 1948.   [3] Al-Awda - The Palestinian Right of Return Coalition. "Factsheet". Al-Awda - The Palestinian Right of Return Coalition.   [4] The Economist. "The Palestinian right of return". The Economist. 4 January 2001.   [5] Al-Ahram Weekly. "Affirmation of the Palestinian Right of Return". Al-Ahram Weekly Online. 9 - 15 March 2000.

negative: International law supports dividing Jerusalem  The Palestinian people since 1967 have demonstrated through resistance to Israeli occupation their desire for an independent state of their own.(7) An undivided Jerusalem forces the Palestinians living in East Jerusalem to live under the control of a state they do not wish to be a part of, a violation of their right to self-determination under international law. The 1993 Vienna Declaration, which reaffirmed the Universal Declaration of Human Rights and the UN Charter (and so sets the standard in current international law), unequivocally gives all peoples the right to self-determination: “All people have the right to self-determination. Owing to this right they freely establish their political status and freely provide their economic, social and cultural development...World Conference on Human Rights considers refusal of the right to self-determination as a violation of human rights and emphasizes the necessity of effective realization of this right”.(12) Because Israel captured East Jerusalem during the 1967 war, it is considered occupied territory under international law, and it is illegal for Israel to annex it.(7) This is why most countries do not recognise Israeli sovereignty over East Jerusalem and in fact keep their diplomatic missions in Tel-Aviv today and do not consider Jerusalem the official capital of Israel.(15) The fact that Arab states initiated the 1967 war does not justify Israel responding by annexing Palestinian territory or holding on to East Jerusalem, and so international law supports the return of East Jerusalem to the Palestinians.(8)

negative: economic policy economy general international americas house supports creation Free trade does not benefit everyone equally. Rich corporations from developed countries are not interested in growth in developing nations; they are interested in making profits. They just view developing nations as sources for cheap labour and materials, that can be harnessed more easily, due to low levels of environmental and labour regulation. For example, the so-called Maquiladoras in Mexico, which were put in place by NAFTA were rife with labour and environmental violations [1] . Therefore, free trade agreements between rich and poor countries can trap developing nations in the economic cycle as raw material providers, thus preventing them from developing their own national industries.  [1] Human Rights Watch. ”Mexico’s Maquiladoras. Abuses Against Women Workers.” 16 August 1996.

negative: Protections would benefit the economies of receiving as well as source countries.  Economic protections are not only good for the migrants themselves, but they benefit all countries involved. Migrants move from countries that have a lot of workers but not a lot work available, to countries with a lot of work available, but not enough workers. Migration is a market mechanism, and it is perhaps the most important aspect of globalization.  The growth of the world’s great economies has relied throughout history on the innovation and invention of immigrants. This is particularly the case in the United States, which is famously a nation of immigrants, where the architect of the Apollo program Wernher von Braun immigrated from Germany and Alexander Graham Bell the inventor of the telephone was born in Scotland. More recently immigration has been instrumental in the success of Silicon Valley co-founder of Google Sergey Brin is Russian born while the co-founder of Yahoo Jerry Yang came from Taiwan. [1] The new perspective brought by migrants leads to new breakthroughs, which are some of the most important benefits to receiving countries from migration. The exploitation of migrant workers that exists in the status quo creates tensions and prejudices that hamper this essential creative ability of migrants in the workplace.  Source countries are equally aided by migration. Able workers who would be unemployed in their home land are able to work in a new country, and then send money—“remittances”—back to their families. Migrants sent home $317 billion in remittances in 2009, which is three times the world’s total foreign aid, and in at least seven countries this money accounted for more than a quarter of the gross domestic product. [2] One of the important goals of migrant rights is to protect these remittances, and thus to protect the economies of source countries that require them to survive.  Irene Khan shows that migrant protections are important for everybody involved: "When business exploits irregular migrants, it distorts the economy, creates social tensions, feeds racial prejudice and impedes prospects for regular migration. Protecting the rights of migrant workers -- regular and irregular -- makes good economic and political sense for all countries -- whether source, destination or transit." [3] Both sides are likely to benefit more if migrants are welcomed and allowed to join the formal economy; they will be better able to work, they will pay taxes and national insurance to the host country and they themselves will be more secure so will be able to send more home. This benefit to the source state could be even greater if the benefits from paying national insurance were made portable and continue to be paid when they return.  [1] Marcus Wohlson, ‘Immigration chief seeks to reassure Silicon Valley’, USA Today, 22 February 2012,   [2] Human Rights Watch, "Saudi Arabia/GCC States: Ratify Migrant Rights Treaty," April 10th, 2003 ,  .  [3] Irene Khan, "Invisible people, irregular migrants," The Daily Star, June 7th, 2010 ,  .

negative: A Palestinian right of return would destroy the 'Jewish State' in Israel  If all or a large majority of Palestinian refugees and their descendants were to implement a 'right of return', it would make Arabs the majority within Israel and Jews an ethnic minority. This amounts to abolishing the Jewish people's right to self-determination, which they hold under the 1993 Vienna Declaration. [1] It would also mean eradicating Israel as a Jewish state, which was the intention behind its foundation. The majority of Israelis find a literal right of return for Palestinian refugees to be unacceptable, pointing to this worry that as they become a minority Israel as a Jewish state would be undermined. [2]  Re-enforcing the need for the existence of a Jewish state (as a safe haven for persecuted Jews) is the presence in Israel of 758,000-866,000 Jews who were expelled, fled or emigrated from the Arab Middle East and North Africa between 1945 and 1956, to whom the Arab states which expelled them are not willing to offer any 'right of return' of their own. [3] An open letter to the Palestinian leadership published in 2001 by Amos Oz, A.B. Yehoshua and other Israeli intellectuals and peace activists dramatically demonstrated the agreement even among the 'peace camp' in Israel that a total right of return for Palestinians can never be acceptable to the Israeli people: “We shall never be able to agree”, they wrote, “to the return of the refugees to within the borders of Israel. The meaning of such a return would be the elimination of the state of Israel.” Yossi Sarid, chairman of the Meretz Party, stated baldly that “Israel can survive without sovereignty over Temple Mount, but it cannot survive with the right of return. If the Palestinians insist on it, there will be no (peace) agreement.” [4] Thus asking Israel to recognise the Palestinian right of return is tantamount to asking Israel to accept its own destruction as a state, and is thus totally unacceptable.  There are further reasons that recognising the Palestinian right of return would be fundamentally harmful to Israel's welfare, and thus an invalid action. Article 29 of the Universal Declaration of Human Rights provides that rights can be limited by law solely for securing 'due recognition and respect for the rights of others and of meeting the just requirements of morality, public order, and general welfare in a democratic society.' Article 30 states that nothing in the declaration may be interpreted as permitting any state, group, or person to engage in activity aimed at the destruction of any rights or freedoms guaranteed. The 'rights' and 'general welfare' of Israel's Jewish citizens would be endangered if millions of Palestinians who were openly hostile to Israel's existence became a majority. Article 3 of the declaration further states that "these rights and freedoms may in no case be exercised contrary to the purpose and principles of the United Nations". [5] The Palestinian right of return would result in the loss of Israeli sovereignty and its replacement with an Arab-majority state, and the dismantling of Israeli society in favour of an Arab-Muslim dominated society, resulting in the destruction of a UN member state: a violation of the United Nations Charter. For this reason, a Palestinian right of return is invalidated.  A right of return would also result in a flood of Palestinians stating their 'right of return' as justification for entering Israel at any time and in unlimited numbers and laying claim to old homes. This creates an unworkable legal nightmare, clouded by historical ambiguities. Such an extended legal nightmare would last for decades, and hurt the reconciliation process. [i-[1]  There are many things that Israel can and has offered to Palestinian refugees: compensation, assistance in resettlement, and return for an extremely limited number of refugees based solely on family reunification or humanitarian considerations. But an unlimited right of return for all refugees and their descendants simply goes too far. This is largely because it is purely unworkable to allow millions of Palestinians to return back to a territory that is already overcrowded. [i-[2] [6] For all these reasons, recognising the Palestinian right of return would destroy Israel as a 'Jewish state' and fundamentally harm the welfare of its current legal inhabitants by infringing on their rights, and so Israel should not pursue this recognition.  [1] United Nations World Conference on Human Rights. “VIENNA DECLARATION AND PROGRAMME OF ACTION”. United Nations. 14-25 June 1993.   [2] The Economist. "The Palestinian right of return". The Economist. 4 January 2001.   [3] Schwartz, Adi. "All I wanted was justice". Haaretz/adi-schwartz.com. 4 January 2008.   [4] The Economist. "The Palestinian right of return". The Economist. 4 January 2001.   [5] United Nations. "Universal Declaration of Human Rights". Wikisource. 10 December 1948.   [6] The Economist. "The Palestinian right of return". The Economist. 4 January 2001.

negative: economy general international africa house believes women are key africas Women are not the future for Africa’s economy  In the short to medium term women are unlikely to be the key to Africa’s economic future. Even in western economies, there is still a gap between genders at the workplace. Women are still paid less than men, there are more men CEO’s than women and so forth. This is likely to remain replicated in Africa for decades after there has been full acceptance that women should be treated equally as has happened in the west.  In some parts of Africa there are cultural reasons why women are unlikely to obtain a key role in the near future. In Egypt for example, where 90% of the populations is Muslim, women account for 24% of the labour force, even though they have the right to education. This is true across North Africa where women amount for less than 25% of the work force. [1] Just because there is clearly a large amount of potential being wasted here does not mean that is going to change. Women often have few political or legal rights and so are unlikely to be able to work as equals except in a very few professions such as nursing or teaching.  [1] International Labour Organisation, ‘Labour force, female (% of total labor force)’, data.worldbank.org, 2009-2013,

negative: Force feeding is undignified. The World Medical Association considers “Even if intended to benefit, feeding accompanied by threats, coercion, force or use of physical restraints is a form of inhuman and degrading treatment.” [1] This is treatment which the European Convention on Human Rights prohibits in Article 3 on the prohibition of torture. [2] The patient’s right to refuse treatment should be respected even if they are mentally ill. (N.B. Anorexia is not recognised as a mental illness in every country).  [1] World Medical Association, ‘WMA Declaration of Malta on Hunger Strikers’, 2006  [2] European Court of Human Rights, Convention for the Protection of Human Rights and Fundamental Freedoms’, 2010, P.4

negative: americas europe global middle east politics politics general house would Turkey has a poor human rights record  Turkey’s human rights record is improving rapidly, with the abolition of the death penalty and the removal of restrictions on the use of the Kurdish language. "Encouraged by the EU, Turkey has pursued legislative and constitutional reforms liberalizing the political system and relaxing restrictions on freedom of the press, association, and expression. Turkey signed and ratified Protocols 6 and 13 of the European Convention on Human Rights. It abolished the death penalty and adopted measures to promote independence of the judiciary, end torture during police interrogations, and reform the prison system. In addition, Turkey has significantly reduced the scope of its antiterrorism statutes, which had been used to curtail political expression, and it amended the Penal Code and Codes of Criminal and Administrative Procedure. Police powers have been curbed and the administration of justice strengthened, due partly to the dismantling of state security courts." [1]  The Kurdish minority is also enjoying better treatment. “The protection and promotion of the rights of the Kurds, which make up about a fifth of Turkey's population, have also progressed… In June, an appeals court ordered the release of Leyla Zana and three other Kurdish parliamentarians who were jailed ten years ago after the Kurdistan Workers' Party was banned." [2]  Surely countries with a history of bad human rights activities should be embraced by the EU, in the hope that the EU will have a positive influence on them. It is true that banning them from membership is an effective punishment but that will not enforce any change. If we wish to see compliance with Human Rights conventions we have to ensure that countries that may contravene them are under its jurisdiction in the first place. Once they are members we can then encourage better behaviour through punishing any further contraventions.  [1]  ‘Turkey’s Dreams of Accession’ by David Phillips, Foreign Affairs September/October 2004  [2]  ‘Turkey’s Dreams of Accession’ by David Phillips, Foreign Affairs September/October 2004

negative: Marginalising the minority  Human rights are fundamental and universal. They do not only apply to a certain group of people and invalid to another such as homosexuals. Criminalising homosexuality in Uganda considers all in the LGBT minority to be worse than second class citizens. Making them almost automatically criminal renders homosexuals sub human depriving them of their identity as Ugandans. The government has a responsibility to protect every citizen but in this case the Ugandan government has taken the first step in rejecting and mistreating its own people.  The new law infringes on fundamental rights to privacy, non-discrimination, equality and freedom from cruelty and inhumane treatment[1]. Even before the bill was introduced the government prevented there being room for LGBT activists to explain their cause showing their lack of freedom of expression. This and rights such as equality are universal and fundamental rights that the government of Uganda has on numerous occasions signed up for in the Universal Declaration of Human Rights and the African Charter on Human and Peoples Rights among other documents.[2]  [1] Reuters, ‘Uganda's Anti-Gay Law Prompts Court Petition’, huffingtonpost.com, 11 March 2014,   [2] Organisation of Africa Unity, ‘African Charter on Human and Peoples’ Rights’, achpr.org,

negative: Diversity within the labour market is less important than inclusiveness. States are less likely to implement schemes that will allow individuals from disadvantaged socio economic backgrounds to obtain expensive forms of vocational or higher education if those individuals will be prevented from putting their skills to use by an obstructive gerontocracy.  The existence of subsidised university places, school vouchers and government sponsored internships and apprenticeships depend on economic demand for skilled workers. Without a mandatory retirement age providing a predictable degree of attrition within a workforce, there is no guarantee that socially inclusive education policies will increase the number of young adults entering the workplace. Correspondingly, it will become increasingly unlikely that governments will be willing to continue funding inclusive education. Why should the state continue to subsidise the teaching of skills that will go unused and eventually atrophy?  Older workers are more likely to have built up pension plans, and to have substantial personal savings. It is also more probable that they will have met their mortgage liabilities (that is, they will be in full possession of their own homes) and paid off any student debt that they have incurred. In general, older workers will suffer little if they are compelled to leave the workforce at a certain age. We can contrast this situation with that of younger workers who, if they are excluded for the work place due to a lack of demand for fresh labour, will be unable to build up the assets and capital that will provide them with a safety net and a comfortable standard of living later in life.  The efficient operation of businesses must be balanced against the financial freedom and quality of life of a state’s citizens.

negative: A publicly-funded inventor or researcher still deserves to profit from their efforts  The developer of a new idea, theory, technology, invention, etc. has a fundamental intellectual property right. Academics in universities, through deliberate effort create new things and ideas, and those efforts demand huge amounts of personal sacrifice and invention in order to bear fruit. State funding is often given to pioneering researchers who eschew traditional roads in pursuit of new frontiers. Often there are no obvious profits to be immediately had, and it is only because of the desire of these individuals to expand the canon of human knowledge that these boundaries are ever pushed. It is a matter of principle that these academics be able to benefit from the fruits of their hard-won laurels. [1] The state stripping people of these rights is certainly a kind of theft. Certainly no amount of public funding to an institution can alter the fundamental relationship that exists between creator and the product of their endeavour. The state-funded University of Illinois, for example, has led the way in many technologies, such as fast charging batteries, and has spawned dozens of high-tech start-ups that have profited the university and society generally. [2] The state can easily gain a return on its investments in universities by adopting things like licensing agreements that can provide the state with revenue without taking away the benefits from the developers of research. Furthermore, this policy strips control of researchers’ control over their works’ use. State funding should obviously come with some requirements in terms of some sharing of revenues, etc., but it is also important to consider the extent of the impact work may offer the world. For example, the team that produced the atomic bomb at the University of Chicago became extremely worried after seeing what their invention could wreak, yet the power over their invention was taken over entirely by the state. [3] Certainly that is an extreme example, but it highlights the risks of stripping originators of control over what they produce.  [1] Sellenthin, M. (2004). “Who Should Own University Research?”. Swedish Institute for Growth Policy Studies.   [2] Blumenstyk, G. (2012) “Universities Report $1.8 Billion in Earnings on Inventions in 2011”. The Chronicle.   [3] Rosen, R. (2011). “’I’ve Created a Monster!’ On the Regrets of Inventors”. The Atlantic.

negative: NATO has failed to solve Afghanistan’s economic problems  While some progress has been made on the economic and development front in Afghanistan it is difficult to consider it a success. There are still 20% of households who are chronically food insecure and another 18% in need of assistance in some of the year with the result that nearly 40% of children under three are malnourished. [1] Afghanistan is immensely dependent on aid for its economic progress with foreign aid to the country representing 100% of GDP in 2011 which makes the country vulnerable to a change in priorities. Clearly the withdrawal will represent such a change; when NATO goes aid, and spending as a result of the military occupation, will drop at the very least constraining growth and likely taking the Afghan economy with it. [2] Already the International Labour Organisation has been warning that this will mean increasing child labour in the country as lower profit margins force families to use their children to boost incomes. [3]  [1] UNDP Afghanistan, ‘Eradicated Extreme Poverty and Hunger’, United Nations Development Programme, 21 July 2011  [2] ‘The hand that feeds’, The Economist, 14 July 2012  [3] Ferris-Rotman, Amie, ‘Afghan child labor fears grow as aid dries up’, Reuters, 7 February 2012

negative: arts science censorship ip digital freedoms access knowledge house believes all Intellectual property is a legal fiction created for convenience in some instances, but copyright should cease to be protected under this doctrine  An individual’s idea only truly belongs solely to them so long as it rests in their mind alone. When they disseminate their ideas to the world they put them in the public domain, and should become the purview of everyone to use. Artists and creators more generally, should not expect some sort of ownership to inhere in an idea they happen to have, since no such ownership right exists in reality. [1] No one can own an idea. Thus recognizing something like a property right over intangible assets is contrary to reason, since doing so gives monopoly power to individuals who may not make efficient or equitable use of their inventions or products. Physical property is a tangible asset, and thus can be protected by tangible safeguards. Ideas do not share the same order of protection even now because they exist in a different order to physical reality. However, some intellectual property is useful in encouraging investment and invention, allowing people to engage their profit motives to the betterment of society as a whole. To an extent one can also sympathize with the notion that creators deserve to accrue some additional profit for the labour of the creative process, but this can be catered for through Creative Commons non-commercial licenses which reserve commercial rights. [2] These protections should not extend to non-commercial use of the various forms of arts. This is because art is a social good of a unique order, with its purpose not purely functional, but creative. It only has value in being experienced, and thus releasing these works through creative commons licenses allows the process of artistic experience and sharing proceeds unhindered by outmoded notions of copyright. The right to reap some financial gain still remains for the artists, as their rights still hold over all commercial use of their work. This seems like a fair compromise of the artist’s right to profit from their work and society right to experience and grow from those works.  [1] Fitzgerald, Brian and Anne Fitzgerald. Intellectual Property: In Principle. Melbourne: Lawbook Company. 2004.  [2] Walsh, K., “Commercial Rights Reserved proposal outcome: no change”, Creative Commons, 14 February 2013,