Durham, North Carolina (CNN) -- To define someone as a looter is not simply to describe him, or her, through an act, it is to make a moral judgment. It is to characterize the person as lawless and criminal. It connotes someone who is without self-restraint; an animal; wanton and depraved.





It is a description that is void of empathy for someone who is consciously or subconsciously viewed as "the other." Tragically, it fits into the stereotype that many have about people of African descent, be they African-Americans or Haitian-Americans.





The news media have to stop describing starving Haitians who are simply trying to survive the earthquake and aftershocks that took their homes, their loved ones, and all their possessions by this highly derogatory term.





It's a lesson they should have learned covering the devastation wrought by Hurricane Katrina.  I remember the news accounts then that described black residents of New Orleans as "looters," but used benign words to describe white residents engaged in the same action: taking things.





Academics have found repeated instances of this in media content analyses after disasters. One example, widely disseminated on the web post-Katrina, juxtaposed an Associated Press photo that showed a young black man wading through chest-high water "after looting a grocery store" (said the caption), with an AFP/Getty photo of a white woman in the same position, although the caption this time described her "finding" food "from a local grocery store."





It is time to put this practice to rest.





Put yourself in the position of the average Haitian in Port-au-Prince. One minute you were going about your business, the next minute the earth shook and literally your world crumbled all around you. But you were one of the lucky ones, you survived the earthquake. Injured? Yes. But alive.





Your first thought is to cry out for your family, especially your kids. But most of your family is buried under a rubble pile somewhere. You had four children but only one survived the earthquake. You have spent the last few days, along with your fellow survivors, digging through the rubble trying to find them.





It is now a week after the earthquake, and you have eaten little or nothing. You are hungry and thirsty, and while you hear rumors of aid coming, you have not seen any evidence of it.





You have not heard from the president and indeed you've heard rumors that his wife is dead. Perhaps he left the country; you would too, if you could. There is no police presence at all. No governmental authority to provide support. There are no markets.





The only money you have are the few gourdes (Haitian dollars) that you have in your pockets. The rest of your money is in the safe place you always kept it -- but it is now buried with your food. The banks are not open. There is no one to borrow from; they are all in the same boat as you. There are no functioning institutions.





You have family in the United States and they are desperately trying to get you some help. They have contacted all of the big aid agencies, but those agencies have issues of their own. Some have lost staff members. They are doing the best they can, but they have no idea that you exist and you have no way of finding them. The roads are impassable, and they can't get clearance from whoever is in charge of the airport to land their planes, which bring much needed supplies.





They're afraid to go anywhere without security because they've heard that the people are becoming restless. Indeed, though you do not know this, the U.S. military is also worried that citizens will get violent and start stealing. The United Nations is waiting for more troops, and the doctors have stopped treating patients because of those same fears: violence, looting.





Under normal circumstances you would not think of taking food without paying for it. You are what other Haitians would call "bien eleve"
Durham , North Carolina ( CNN ) -- To define someone as a looter is not simply to describe him , or her , through an act , it is to make a moral judgment . It is to characterize the person as lawless and criminal . It connotes someone who is without self - restraint ; an animal ; wanton and depraved . It is a description that is void of empathy for someone who is consciously or subconsciously viewed as " the other . " Tragically , it fits into the stereotype that many have about people of African descent , be they African - Americans or Haitian - Americans . The news media have to stop describing starving Haitians who are simply trying to survive the earthquake and aftershocks that took their homes , their loved ones , and all their possessions by this highly derogatory term . It 's a lesson they should have learned covering the devastation wrought by Hurricane Katrina . I remember the news accounts then that described black residents of New Orleans as " looters , " but used benign words to describe white residents engaged in the same action : taking things . Academics have found repeated instances of this in media content analyses after disasters . One example , widely disseminated on the web post - Katrina , juxtaposed an Associated Press photo that showed a young black man wading through chest - high water " after looting a grocery store " ( said the caption ) , with an AFP / Getty photo of a white woman in the same position , although the caption this time described her " finding " food " from a local grocery store . " It is time to put this practice to rest . Put yourself in the position of the average Haitian in Port - au - Prince . One minute you were going about your business , the next minute the earth shook and literally your world crumbled all around you . But you were one of the lucky ones , you survived the earthquake . Injured ? Yes . But alive . Your first thought is to cry out for your family , especially your kids . But most of your family is buried under a rubble pile somewhere . You had four children but only one survived the earthquake . You have spent the last few days , along with your fellow survivors , digging through the rubble trying to find them . It is now a week after the earthquake , and you have eaten little or nothing . You are hungry and thirsty , and while you hear rumors of aid coming , you have not seen any evidence of it . You have not heard from the president and indeed you 've heard rumors that his wife is dead . Perhaps he left the country ; you would too , if you could . There is no police presence at all . No governmental authority to provide support . There are no markets . The only money you have are the few gourdes ( Haitian dollars ) that you have in your pockets . The rest of your money is in the safe place you always kept it -- but it is now buried with your food . The banks are not open . There is no one to borrow from ; they are all in the same boat as you . There are no functioning institutions . You have family in the United States and they are desperately trying to get you some help . They have contacted all of the big aid agencies , but those agencies have issues of their own . Some have lost staff members . They are doing the best they can , but they have no idea that you exist and you have no way of finding them . The roads are impassable , and they ca n't get clearance from whoever is in charge of the airport to land their planes , which bring much needed supplies . They 're afraid to go anywhere without security because they 've heard that the people are becoming restless . Indeed , though you do not know this , the U.S. military is also worried that citizens will get violent and start stealing . The United Nations is waiting for more troops , and the doctors have stopped treating patients because of those same fears : violence , looting . Under normal circumstances you would not think of taking food without paying for it . You are what other Haitians would call " bien eleve "
What does Charles say calling the victims looters does?
What does Charles say calling the victims looters does ?
characterize the person as lawless and criminal.
characterize the person as lawless and criminal.