<P> These spiritual foundations were laid by individual thinkers within a framework of a changing social environment . Jaspers argues that the characteristics appeared under similar political circumstances : China , India , the Middle East and the Occident each comprised multiple small states engaged in internal and external struggles . The three regions all gave birth to , and then institutionalized , a tradition of travelling scholars , who roamed from city to city to exchange ideas . After the Spring and Autumn period and the Warring States period , Taoism and Confucianism emerged in China . In other regions , the scholars were largely from extant religious traditions ; in India , from Hinduism , Buddhism , and Jainism ; in Persia , from Zoroastrianism ; in The Levant , from Judaism ; and in Greece , from Sophism and other classical philosophies . </P>
<P> These spiritual foundations were laid by individual thinkers within a framework of a changing social environment . Jaspers argues that the characteristics appeared under similar political circumstances : China , India , the Middle East and the Occident each comprised multiple small states engaged in internal and external struggles . The three regions all gave birth to , and then institutionalized , a tradition of travelling scholars , who roamed from city to city to exchange ideas . After the Spring and Autumn period and the Warring States period , Taoism and Confucianism emerged in China . In other regions , the scholars were largely from extant religious traditions ; in India , from Hinduism , Buddhism , and Jainism ; in Persia , from Zoroastrianism ; in The Levant , from Judaism ; and in Greece , from Sophism and other classical philosophies . </P>
what were the main areas of axial age thinking in eurasia
what were the main areas of axial age thinking in eurasia
China India Persia The Levant Greece
China India Persia The Levant Greece