Brief Notices
Previous articleNext article FreeBrief NoticesPDFPDF PLUSFull Text Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinked InRedditEmailQR Code SectionsMoreGabriella Albanese, Claudio Ciociola, Mariarosa Cortesi, and Claudia Villa, eds., Il Ritorno dei Classici nell’Umanesimo: Studi in memoria di Gianvito Resta. Florence: SISMEL Edizioni del Galluzzo, 2015. Paper. Pp. xxxii, 699; 31 black-and-white figures. €75. ISBN: 978-88-8450-477-7.Following an introduction (xii–xxxi) by the editors, this volume contains these articles: Gabriella “Lo storico Ludovico Saccano e la sua biblioteca: umanesimo meridionale ritorno classici” (3–53); Davide Amendola, “Il Senofonte il Commentarium rerum Graecarum Leonardo Bruni le Elleniche” (55–68); Ernesto Berti, “Un codice Bernardo Bembo un episodio della trasmissione versione Fedone Platone” (69–91); Antonio Carlini, “Gli Aurea verba pitagorici Definizioni Speusippo: note sulla fonte greca sulle diverse redazioni ficiniana” (93–105); Giorgio Chittolini, “Milano ‘città imperiale’? Note su due ambascerie Enea Silvio Piccolomini (1447, 1449)” (107–28); volgarizzamento isocrateo Giovanni Brevio nel manoscritto Mediceo Palatino 67” (129–49); Cristina Cocco, “La traduzione esopica attribuita a Guarino Veronese Ambrosiano R 21 sup.” (151–77); Plutarco Gian Pietro da Lucca tra esercizio scolastico ed erudizione: primi aneddoti” (179–93); Valeria Cotza, “Le Allegorie ovidiane Virgilio studia lombardi corti rinascimentali” (195–209); Alfonso D’Agostino, “Lingua, stile composizione dell’Istorietta troiana” (211–29); Fulvio Delle Donne, “Gaspare Pellegrino (Gaspar Pelegrí) prima storiografia alfonsina” (231–43); Maria Giovanna Fadiga, “L’Historia Bohemica: genesi un’idea?” (245–56); Rolando Ferri, “I frammenti lessicografici bilingui Colonia Gottinga tradizione dizionari greco-latini nell’Antichità” (257–78); Silvia Fiaschi, “Scritti ippocratici per principe ipocondriaco: traduzioni filelfiane De flatibus passionibus” (279–98); Bruno Figliuolo, “Antonio Panormita ambasciatore Venezia, politica, cultura commercio librario (1451)” (299–320); Mario Geymonat, “Virgilio fra Scilla Cariddi” (321–23); M. Gianola, prologo gestis Henrici VII Caesaris Albertino Mussato: proposte una nuova edizione nuovo commento” (325–53); Elisa Guadagnini, “‘Secondo forma libro’: manoscritta Rettorica Brunetto Latini” (355–67); Lucia Gualdo Rosa, “Una lettera inedita Lapo Castiglionchio giovane Biondo Flavio” (369–77); Cristiano Lorenzi, Catilinaria attribuito Latini: appunti tecniche traduzione” (379–92); Lorenzi Biondi, copista Gherardo Tura Pugliesi volgarizzamenti” (393–424); Stefano Martinelli Tempesta, con marginalia dello scriba G alias Lucca: l’Ambr. M 85 sup. Con postilla sull’Ambr. A 105 Costantino Lascaris” (425–48); Rino Modonutti, “‘In quadam antiquissima historia’: l’Historia Augusta Mare historiarum Colonna” (449–74); Pittaluga, “Storia, personaggi storici nelle Facezie Poggio Bracciolini” (475–86); Paolo Pontari, “L’inedito opuscolo origine urbium Italiae et eius primo incolatu Riccobaldo Ferrara Bruni” (487–512); Luca Carlo Rossi, “Dante commento trecentesco alle Epistole Seneca” (513–30); B. “Roberto de’ Rossi Tortelli traduttori degli Analytica posteriora” (531–51); Sacchi, “Da Mitilene Parigi: riscrittura ottave Historia Apollonii regis Tyri” (553–75); Giulio Vaccaro, “Per Vegezio volgarizzato Bono Giamboni” (577–88); Villa Francesco Lo Monaco, Muse Arti” (589–620); Viti, “Note Angelo Poliziano Manuale Epitteto” (621–33).John Bergsagel, David Hiley, Thomas Riis, Of Chronicles Kings: National Saints Emergence of Nation States High Middle Ages. (Danish Humanist Texts Studies 52.) Copenhagen: Museum Tusculanum, 335; 8 color figures, 27 musical examples, 9 tables. $58. 978-87-635-4260-9.This Eric Christiansen, “The Difficulty Composing Patriotic History Twelfth Century: An Essay on Essays” (11–21); Sigbjørn Olsen Sønnesyn, “‘Only through time is conquered’: Liturgy, Timeless Aspirations Temporal” (23–50); Kurt Villads Jensen, “Creating Crusader Saint: Canute Lavard Others that Ilk” (51–72); John “Kanute, cuius est Dacia? Knud Lavard, dux danorum: Murdered or Martyred?” (73–90); Significance 25 June, 1170” (91–102); H. Lind, “Knes Kanutus: Lavard’s Political Project” (103–28); Nils Holger Petersen, Image St his Liturgical Offices its Historical Impact” (129–58); Roman Hankeln, “Kingship Sanctity Honour Canutus Rex” (159–91); Ann-Marie Nilsson, “Martyr preciose, miles Christi: Erik Chant Legend” (193–222); Toy, Commemoration Canterbury Scandinavia: The First Thirty Years, 1173–1203” (223–50); “Gens laudum titulis concrepet Anglica: Proper Office for Oswin, King Deira” (251–70); Caldwell, “Life, Legend Liturgy: Case Mildred” (271–92); Owain Tudor Edwards, “‘Last Man Standing’: Menevia” (293–319).Matthieu Boyd, ed., Ollam: Gaelic Related Traditions Honor Tomás Ó Cathasaigh. (Celtic Publications Series 1.) Madison Teaneck, NJ: Fairleigh Dickinson University Press, 2016. xxi, 350. $90. 978-1-61147-834-1.Following foreword William Gillies (ix–xi) preface editor (xiii–xvii), Kim McCone, Death Aífe’s Only Son Heroic Biography” (3–17); Aled Llion Jones, “Two Two: Doubled Chariot-Figure Táin Bó Cúailnge” (19–34); Matthieu “On Not Eating Dog” (35–45); Patricia Kelly, Odrán Episode Esnada Tige Buchet” (47–60); Morgan T. Davies, “Moling Bórama” (61–77); Rory McTurk, “Wavering Heroes Icelandic Sagas” (79–93); Katharine Simms, “Heroes Humiliated: Theme Bardic Eulogies” (95–99); Ruairí hUiginn, “Annals, Histories, Stories: Some Thirteenth-Century Entries Annals Four Masters” (101–15); Damian McManus, “Cormac mac Airt Classical Irish Poetry: Young Age but Old Wisdom, Entirely Flawless” (117–39); Barbara Hillers, “‘Bhí saol aoibhinn ait’: Cormac Oral Folk Tradition” (141–59); Fergus “Below Ground: Study Early Pits Souterrains” (163–71); Charlene Eska, “Recholl Breth: Why It Is ‘Shroud Judgments’” (173–84); Aidan Doyle, “Comparing Like (Un)like: Parables, Words, Opinions Romance Irish” (185–94); Liam Breatnach, Line-Break Verse, Remarks Syntax Genitive Hugh Fogarty, “‘Dubad nach innsci’: Cultivation Obscurity Medieval Literature” (211–24); Anders Ahlqvist, “Pangur Bán” (227–36); Joseph Falaky Nagy, “Finn’s Student Days” (237–41); Pádraig A. “A Poem Eochaidh hEódhusa” (243–56); Gillies, dánta grá Book Dean Lismore” (257–69); Sìm Innes, “Fionn Ailbhe’s Riddles between Ireland Scotland” (271–85); Catherine McKenna, “Terms Art: Theorizing Poetry Earliest Welsh Anthology” (287–98).Elisa Brilli, Laura Fenelli, Gerhard Wolf, Images Words Exile: Avignon Italy during Half 14th Century. (Millennio Medievale 107; Strumenti n.s. 40.) xxxiv, 582; 17 plates 60 €77. 978-88-8450-673-3.Following general Brilli Fenelli (“Introduzione. L’esilio categoria storiografica tema-problema ricerca interdisciplinare,” xiii–xxxiv), divided into five sections. Following Sofia Boesch Gajano (3–7), first section (“Exclusion Self-Exclusion from ‘Civitas’”) Fabrizio Ricciardelli, “Confini bandi. Azione politica Firenze età comunale” (9–21); Matteo Ferrari, “‘Avaro, traditore’. Pittura d’infamia figurativa tradimento politico Lombardia Toscana (1250–1350)” (23–38); Gaetano Curzi, ‘condanna’ templari. Tracce materiali negata Francia Italia” (39–55); Irene Bueno, “Come estirpare cattive piante. L’esclusione eretici nell’opera esegetica Jacques Fournier” (57–71); Fabio Massaccesi, Avignone Cesena Ravenna. Immagini politica” (73–89); Montefusco, “Repenser les ‘spirituels’. L’identité dissidente entre réclusion, répression auto-exclusion dans tradition monastique franciscaine” (91–105); “Tre storie bolognesi Sant’Onofrio. Prime ricostruzione culto l’eremita intorno alla metà Trecento” (107–25). Anna Fontes Baratto (129–38), second (“Displaced Persons”) Giuliano Milani, “An Ambiguous Sentence. Dante Confronting His Banishment” (139–51); Interplay Between Prophetic Discourse: Reflection Dante’s Authorship Epistles V–VII” (153–69); Dieter Blume, “Francesco Barberino. Experience Exile Allegory Love” (171–92); Sylvain Piron, “Les exils d’Opicino de Canistris” (193–207); Marina Gagliano, polemica antiavignonese Petrarca modello esule profeta” (209–21); Marcozzi, “Petrarca l’esilio tempo” (223–37). third (“Avignon: Making Capital”) Agostino Paravicini Bagliani, “Avignon, une autre Rome?” (241–57); Joëlle Rollo-Koster, “Avignon’s Capitalization Legitimation Transiency” (259–69); Bombi, ‘Avignon Captivity’ as Means Success. Circle Frescobaldi” (271–87); Xavier Barral i Altet, “Manifestare all’esterno palazzo? L’entrata monumentale Palazzo Papi ad Avignone” (289–305); Dominique Vingtain, “Historiographie des peintures murales du Palais Papes d’Avignon” (307–24); Francesca Manzari, opportunità offerte dall’esilio. Componenti multiculturali libertà innovazione nella miniatura avignonese (325–44); Alessandra Bilotta, inedito giuridico miniato dalla bottega Liber visionis Ezechielis, attiva XIV secolo: l’Urb. lat. 157” (345–57). Serena Romano (361–64), fourth (“Exchanging Glances”) Étienne Anheim, “Simone Martini à Avignon: histoire en négatif?” (365–79); Bolgia, “Images City. Presence, Absence Legitimacy Rome Century” (381–400); Theresa Holler, “L’Aldilà Cappella Strozzi. I domenicani, dell’Inferno” (401–20); Pasquale, costruzione capitale. Roberto d’Angiò corte Napoli (421–32); Vinni Lucherini, ‘testamento’ d’Ungheria Napoli: esempio acculturazione regale” (433–50). Michel Laclotte (453–55), fifth (“Mapping Avignon’s Space”) Sebastian Zanke, “Imagined Spaces? Papal Registers Pontificate XXII (1316–1334)” (457–74); Gottfried Kerscher, “L’ordre cour—la hiérarchie—l’aménagement l’espace palais papes (475–87); Tina Sabater, “Intorno all’influenza sull’arte: pittura maiorchina secolo” (489–504); Rosa Alcoy, “Avignone Catalogna Bassa” (505–19); Alessandro Tomei, “Opere artisti esilio Italia Provenza (con qualche ritorno). Modelli, stili, iconografie” (521–36); “Immagini parole esilio. Una postfazione” (537–46).Janet Burton Karen Stöber, Women Monastic World. (Medieval Turnhout: Brepols, viii, 377; figures 4 maps. €90. 978-2-503-55308-5.Following editors (1–13), Gregoria Cavero Domínguez, “Spanish Female Monasticism: ‘Family’ Monasteries their Transformation (Eleventh Centuries)” (15–52); Guido Cariboni, “Cistercian Nuns Northern Italy: Variety Foundations Construction Identity” (53–74); Michèle Gaillard, “Female Ages (Seventh Ninth Century) Gaul: Ideals Aristocratic Powers” (75–96); Brian Golding, “Bishops Nuns: Forms cura monialium Twelfth- England” (97–121); Janet Burton, “Medieval Nunneries Male Authority: England Wales” (123–43); Rapetti, “Women Monasticism Venice Tenth Centuries” (145–66); Patrick McGuire, “Cistercians Denmark Sweden: Far Madding Crowd” (167–84); Núria Jornet-Benito, Mendicant Spirituality Catalan Territory: Birth Communities Poor Clares” (185–209); Carmen Florea, “‘For they wanted us serve them’: Transylvania” (211–27); Tracy Collins, Archaeological Perspective Ireland” (229–51); Michael Carter, “Silk Purse Sow’s Ear? Art Architecture Cistercian Nunnery Swine, Yorkshire” (253–78); Erin L. Jordan, “Pro remedio anime sue: Space Low Countries” Anne Müller, “Symbolic Meanings (299–325); Matthias Untermann, Place Choir Churches Convents German Kingdom” (327–53); Hedwig Röckelein, “FemMoData: Database Europe” (355–64).John Carey, Kevin Murray, Caitríona Dochartaigh, Sacred Histories: Festschrift Máire Herbert. Dublin: Courts, xxv, 423. €55. 978-1-84682-564-4.This contributions interest medievalists: Seán Hutton, “Duine dár laochra” (1); Alexandra Bergholm, “Keening poems Blathmac” (2–13); Edel Bhreathnach, “Observations Durrow memorandum” (14–21); Elizabeth Boyle “Senchas Gall Átha Clíath: aspects cult twelfth century” (22–55); “Comhar na mban” (56–62); Dauvit Broun, “Cethri prímchenéla Dáil Ríata revisited” (63–72); “Yonec Tochmarc Becḟola: two female echtrai” (73–85); Charles-Edwards, “Táin bó Cúailnge, hagiography history” (86–102); Clodagh Downey, “Murchadh Cuindlis Aided Muirchertaig Meic Erca” (125–38); J. Flahive, shield Fionn: poem Uchán sciath mo rígh réigh Leabhar Ua Maine” (139–60); Margo Griffin-Wilson, “St Antaeus: bardic apologues” (161–74); category swindler: mindach méith” (175–81); Lambkin, “Colum Cille lorg bengánach: ritual migration Derry” (182–98); Máirtín Mac Conmara, “De initiis: Apacrafa, Bíobla agus léann luath-eaglais hÉireann” (199–208); Mícheál Craith, “Na taoisigh Ultacha Veronica” (209–24); Gearóid Eoin, “Maol Mhuire shinsear” (225–29); Kay Muhr, paruchia Lúrach Uí Thuirtre” (230–46); dating Branwen: ‘Irish question’ (247–50); Próinséas Ní Chatháin, bells saints” (251–57); Mhaonaigh, Hectors Western World” (258–68); Cathasaigh, genealogical preamble Vita Sancti Declani” (291–300); Saint Thecla early medieval Ireland?” (311–32); Macháin, “‘Ceasta Fhíthil’: buaine ilghnéitheacht gaoise litríocht Gaeilge” (333–54); Riain, “Saint Cataldo Taranto: Element Life Italian saint” (355–63); Lisi Oliver (†) Andrea Adolph, “Maidenhood, mourning, English meowle” (364–79); Jennifer O’Reilly, “Columba at Clonmacnoise” (380–90); Katja Ritari, “Librán monastic archetype” (391–400); “O’Friel’s ghost” (401–8); Sims-Williams, “Leprechauns Luperci, Aldhelm Augustine” (409–18).Francesco Monaco Mondo Storia: onore Villa. (Fuori Collana 14.) 2014. xxix, 353; 33 3 €48. IBSN: 978-88-8450-579-8.This corrispondenza poetica libri danteschi Fernando Colombo” (3–34); Asperti, “Rolando non gioca scacchi” (35–86); Corrado Bologna, “Giotto ‘viri illustres’ umanisti” (87–103); Veronika von Büren, liste livres BAV, Pal. Lat. 210 Verone Lorsch” (105–22); Carrai, “Poliziano collazionano Terenzio malnota testimonianza epistolare” (123–28); Monica Centanni, “Cecilia Gonzaga come Diana medaglia/impresa Pisanello (1447)” (129–52); Chiesa, “‘Opus perfecti magisterii’. Un ‘regimen iter agentibus’ ricavato Gordon” (153–78); “L’impazienza più lunghi conversari. Dal carteggio Dionisotti Gianfranco Contini” (179–85); Mirella “Libri pergamena carta tribunale Milano 1289: qui nominatur Datius antiquitatibus civitatis Mediolani altri” (187–216); “Margini macrobiani” (217–31); Passalacqua, “‘Scrinia sunt vasa quibus servantur vel thesauri’ (Rab. Maur. Univ. 22, 8). Appunti lessico delle biblioteche al tempo Carolingi” (233–46); D. Reeve, “Pliny’s Natural Scholia Vallicelliana Isidore” (247–54); Mariangela Regoliosi, Camillo Catilina: l’Antivalla Cortesi” (255–74); problema aperto: ‘lo bello stilo’ virgiliano Dante” (275–92); Stella, “‘Il giardin dell’ impero’: canzoni all’Italia Ligabue. I. La musica Lodovico Rimini Metr. III 24” (293–328).Vicky McAlister Terry Barry, Settlement Ireland. xv, 237; 40 2 978-1-84682-500-2.This Benjamin Hudson, “Lothlind” (1–14); Wadden, Normans Sea world era Battle Clontarf” (15–33); Rebecca Wall Forrestal, “Studying urbanization: problems possibilities” (34–47); Mary Valante, “Fleets, forts geography Toirdelbach Conchoibair’s bid high-kingship” (48–63); Linda Shine, edge colony: Overk Carlow Corridor” (64–85); Sherlock, spatial dynamic tower house hall” (86–109); Gillian Eadie, houses Co. Down: stylistic similarity, functional difference” (110–29); Vicky McAlister, death house? examination decline castle tradition” (130–50); Fiona Beglane, “Deer parks: lost monuments countryside” (151–66); James Galloway, economic hinterland Drogheda later Ages” (167–85); Shiels, “Reconstructing battlefield landscapes” (186–202); “Conclusion” (203–6).Pádraic Moran Immo Warntjes, Europe: Chronology, Contacts, Scholarship. Dáibhí Cróinín. (Studia Traditionis Theologiae xxx, 724; 36 18 €150. 978-2-503-55313-9.Following (xv–xxiii), Daniel P. Mc Carthy, chronology Columba’s life” (3–32); “Victorius vs Dionysus: Easter controversy AD 689” (33–97); Graff, divisions Catalogue (99–117); Masako Ohashi, ‘real’ addressee(s) Bede’s Letter Wicthed” (119–35); Colin Ireland, “Some characteristics Whitby Gregory Great” (139–78); Anthony Harvey, “Cambro-Romance? Celtic Britain’s counterpart Hiberno-Latin” (179–202); Paul Russell, “Beyond Juvencus: context some glossings? ” (203–14); Pierre-Yves Lambert, “Pretium benedictionis” (215–23); Howlett, jokes” (225–64); Néill, “Anglo-Irish interactions liturgical calendar Cambridge, Corpus Christi College Library, 405” (265–98); Donnchadh Corráin, “Áui, Úi, Uí: palaeographical problem?” (301–9); Hayley Humphrey, “Bathed mystery: identifying ‘Bathing Christ Child’ scene high cross” (311–27); Peter Harbison, “Tuotilo—St Gall’s uomo universale: reconsidering artistic output” (329–42); Jacopo Bisagni, “Flutes, pipes, bagpipes? Observations terminology woodwind instruments (343–94); Leofranc Holford-Strevens, harp once Aulus’ halls” (395–404); O’Loughlin, so-called capitula Apocalypse Armagh (Dublin, Trinity College, 52) Latin exegesis” (405–23); Jean-Michel Picard, “Vir apostolicus: claim apostolicity (425–40); Clarke, Gabhála Carolingian origin legends” (441–79); Pádraic Moran, “Greek dialectology story” (481–512); W. Herren, “Sedulius Scottus knowledge Greek” (515–35); Jean Rittmueller, “Construe marks, contraction mark, embedded gloss Hiberno-Latin homily Octave Easter” (537–76); Rob Meens, “With one foot font: failed baptism Frisian king Radbod 8th-century discussion about fate unbaptized forefathers” (577–96); Ganz, earliest manuscript Lathcen’s Eclogae Moralium Gregorii cursive minuscule script” (597–624); Mark Stansbury, ‘private’ books Bobbio catalogue” (625–41); Richard Sharpe, “Séan Cléirigh manuscripts” (645–70); Hans Ulrich Schmid, “Old writings are no mystery me… Skaldenstrophen der Orkneyinga Saga und George Mackay Brown” (671–94); Nicholas Carolan, “‘Out smoke’: Martin Freeman’s west Cork song collection 1913–14” (695–715).Gherardo Ortalli, Jens Schmitt, Ermanno Orlando, “Commonwealth” veneziano 1204 fine Repubblica: Identità peculiarità / Venetian End Republic: Identity Specificities (Venezia, 6–9 marzo 2013). Venice: Istituto Veneto Scienze, Lettere Arti, vii, 526. €38. 978-88-95996-52-3.This Genesis Unique Form Statehood, Modern Age” (3–11); Varanini, nuovi orizzonti Terraferma” (13–55); Monique O’Connell, Contractual Nature State” (57–72); Jacoby, Expansion Government Eastern Mediterranean until Late Thirteenth (73–106); Luciano Pezzolo, costituzione fiscale Stato veneziano” (109–29); Zannini, burocrazia repubblicana. amministrazione Venezia XVI XVIII (131–53); Arbel, chiave lettura mar nell’Età moderna: situazione coloniale” (155–79); Egidio Ivetic, “Territori confine (secoli XV–XVIII)” (183–201); “‘Altre Venezie’ Dalmazia tardo-medievale? approccio microstorico comunità socio-politiche sull’isola Curzola/Korčula” (203–33); Rizzi, “Dominante dominati: strumenti giuridici nell’esperienza ‘statuale’ veneziana” (235–71); Nicolas Karapidakis, “Dominants dominés Levant vénitien: zones d’ombre identités” (273–301); Guillaume Saint-Guillain, “Protéger ou dominer? Venise mer Égée (XIIIe–XVe siècle)” (305–38); Thierry Ganchou, “Sujets grecs crétois Sérénissime Constantinople veille 1453 (Iôannès Tortzélos Nikolaos Pôlos): ascension sociale brutalement interrompue” (339–89); Serghei Karpov, “Colonie o capisaldi. Verso Tana, Trebisonda Mar Nero, secc. XIV–XV” (391–404); “Mobilità, migrazioni, intrecci” (405–30); Preto, “‘Causar morte questo tristo’ fa ‘un gran bene nostra patria’” (433–53); Dursteler, “‘Portare San Marco cuore’. Strategie integrazione all’interno nazione veneziana Istanbul” (455–71); Piero Del Negro, “L’esercito milizie” (473–94).Michel Pastoureau Olga Vassilieva-Codognet, Des signes l’image: Usages fonctions l’attribut l’iconographie médiévale (du Concile Nicée au Trente). Actes colloque l’EPHE (Paris, INHA, 23–24 mars 2007). (Les Études RILMA 3.) 268; 120 35 978-2-503-53673-6.This Pastoureau, “Pour attributs l’image médiévale” (11–34); Charlotte Denoël, saints travers l’histoire: hagiographes aux iconologues” (35–43); Christian Heck, “Entre action symbole: héritage substitut scène narrative?” (45–66); Cieri Via, “Morphologie syntaxe l’attribut. Contribution fonctionnement images deuxième moitié XVIe siècle” (67–76); Inès Villela-Petit, “Quand signe surpasse saint: quelques réflexions sur naissance l’Art chrétien Sainte Agnès croisée chemins” (79–89); Frédéric Tixier, “Sainte Claire d’Assise monstrance eucharistique: genèse évolution d’un attribut (mil. XIIIe–fin XVe s.)” (91–104); nef d’Espérance voile Fortune” (105–39); Marks, “SS Eligius Erasmus: attribute, audience locus late (143–56); Jean-Luc Chassel, langage sources sigillaires Moyen Âge. Emblématique, institutions société” (157–90); Laurent Hablot, bâton pouvoir (191–207); Jannic Durand Jolivet-Lévy, ‘attributs’ l’art byzantin l’exemple saintes femmes” (211–38); Michele Bacci, “L’attribut tant que d’identification Âge tardif” (239–63).Sara S. Nigel Smith, Mysticism Reform, 1400–1750. (ReFormations: Modern). Notre Dame, IN: Dame x, 408; 13 $45. 978-0-268-03898-4.Following (1–28), articles Euan K. Cameron, “Ways Knowing Pre- Post-Reformation Worlds” (29–48); Genelle C. Gertz, “Quaker Return Repressed: Prophets before after Reformation” (177–97).Emer Purcell, MacCotter, Julianne Nyhan, Sheehan, Clerics, Kings, Vikings: Essays Corráin. xxviii, 537; 14 €60. 978-1-84682-279-7.This ‘Papal letters Irish’ cited Bede: how did he get them?” (3–10); landscape West Ossory crosses” (11–20); Charles Doherty, road well travelled: roads (21–30); status Munster churches” (31–44); Wendy “Law learned northern Iberia Ages: comparisons with (45–54); Dagmar Riain-Raedel “Irish Regensburg litany” (55–66); Poul Holm, naval power Norse Dublin” (67–78); Colmán Etchingham, “Skuldelev Viking-age ships fleets (79–90); Swift, “Follow money: financial resources Diarmait Murchada” Duffy, conquest (103–14); N. Dumville, “Did exist century?” (115–26); Marie Therese Flanagan, “Conquestus adquisicio: charters relating Thomas’ Abbey, (127–46); Diarmuid Murchadha (†), “Léitheoir sa teach screaptra?” (147–54); rural dean deanery (155–68); Bradley “Pulp facts core fictions: translating cathedral Aghaboe Kilkenny” (169–84); Kenneth Nicholls, ‘named’ son (185–89); Nollaig Muraíle, “Genealogies Chearbhaill Éile: building work Dinneen others” (190–208); Hazard, “Flaithrí, Firbisigh
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