Three Patterns of Social Mobility in Medieval History
David Herlihy
Three Patterns of Social Mobility in Medieval History rulers philosophers repeatedly affirmed that the divine will had established social inequality, good Christian should be content with his station life. Let everyone, Charlemagne instructed subjects early 8oos, serve God faithfully order which he is placed.' In an oft-quoted poem written about year I000, Adalbero, Bishop Laon, described community, appeared to one, as divided into those who prayed, fought, labored; all functional groups fulfill their lawful duties, assure for people peace, justice, salvation.2 dispensation providence, Pope Gregory VII declared I079, ordered there distinct grades orders.3 went on state community could not exist without a diversity ranks, subordination lesser orders greater. I302 Boniface VIII reiterated: According law universe, things are reduced equally immediately; but lowest through intermediate superior.4 The members each aspire prerogatives honors allotted other positions. Nor Christians seek surpass peers wealth or dignity. He has enough satisfy wants, scholastic philosopher Henry Langenstein concluded fourteenth century, and nevertheless ceaselessly labors acquire riches, either obtain higher position subsequently may have
Journal of Interdisciplinary History