政權「神聖化」?--以法蘭克國王祝聖典禮為中心的探討
陳秀鳳
The coronation of Christian kings is, in fact, a successful institution the maneuvers political power human history. ceremony is highly symbolic terms theological ideology, which contributes to well-grounded and flexible theoretical foundation for discourse on essence value regal power. old political, legal, social systems Roman Empire were being forgotten Early Middle Ages. Politically, early phase establishing their supreme power, Franks could not detach themselves from pagan religious practices. During gradual conversion Christianity, Merovingian dynasty still insisted descent Clovis lineage as key principle royal succession, meant that Germanic custom dividing realms among sons remained force. concept state, defined an organization public interest, was replaced by realm king's personal asset. That say kingdom viewed asset attached ancestral heredity. Sons kings, therefore, equally entitled land titles. This practice lasted until mid-ninth century. However, during transition Carolingian dynasty, new came into being: coronation, introduced legitimize regime change. To be more precise, transformed traditional framework based succession lineage; it rendered successive regimes elevated sacred definition so surpass customs universal concepts age. innovative very much indebted inviolable ”king” thus gradually combined connotations spiritual office secular rule. ”duality” nothing but outer manifestation sacralization Kings. essay studies genesis focusing coronations Frankish Kingdom between eighth tenth centuries. It begins with origins investigates stake held ideology interests. then examines ideological impact exerted balance authorities state church. Finally, this attempts elucidate interpret aggrandizement Ages perspective Kingdom.
新史學