title: Reflexion, Everlasting Valentime: A modest proposal...
author: Lambent Aspect
description: Existing poet and philosopher, Lambent aspect searches to write timeless literary vignettes. Lambent enters writing as both the literary art form and the immortal witness. The love of wisdom, philosophia, has gained Lambent Aspect to nourish the viewpoint. Women, children, valor, virginity, chastity, and widows. Lambent has begun the quest to establish the likeness of art in literature. Writing, using Lambent Aspect's vignette style, is the refinement of speech. Speech is the result of thought in amount great, beauty is wisdom. Lambent is searching to capture timeless, eternal portraits using English. Emotion, the dynamic soul, love. Serenity has transcended through the verses. And, the desire to peacefully embody all things has triumphed in the modest quest of one lifetime. Nature is to nourish and to flourish, Lambent plays the moment etching divine, epic likeness. Still rather young, the gift of Lambent Aspect grants opportunity to persevering growth. Lambent will desire to translate life and death, light and love, and the wisdom of motion in the eternal body. Lambent Aspect will persevere the decided freedom to use the immortal witness (writing) as art.
zlib_text: DE PRINCIPIIS NATURAE
  by
  Thomas Aquinas
  translated as
  THE PRINCIPLES OF NATURE
  TO BROTHER SYLVESTER
  by R. A. Kocourek
  Html-edited by Joseph Kenny, O.P.
  Caput 1
  Nota quod quoddam potest esse licet non
  sit,  quoddam  vero  est.  Illud  quod  potest
  esse dicitur esse potentia; illud quod iam
  est, dicitur esse actu. Sed duplex est esse:
  scilicet esse essentiale rei, sive substantiale
  ut  hominem  esse,  et  hoc  est  esse
  simpliciter.  Est  autem  aliud  esse
  accidentale, ut hominem esse album, et hoc
  est esse aliquid.
  1. Since some things can be, although they are
  not, and some things now are; those which can
  be and are not are said to be potency, but
  those which already exist are said to be in act.
  But  existence  is  twofold:  one  is  essential
  existence  or  the  substantial  existence  of  a
  thing,  for  example  man  exists,  and  this  is
  existence simpliciter. The other is accidental
  existence, for example man is white, and this is
  existence secundum quid.
  Ad utrumque esse est ali