ما هي واحدة من التهم الاولية ضد الخارجين عن القانون في الاسطورة?
انهم هانت غزال الملك
In most parts of medieval Europe, the upper class obtained the sole rights to hunt in certain areas of a feudal territory. Game in these areas was used as a source of food and furs, often provided via professional huntsmen, but it was also expected to provide a form of recreation for the aristocracy. The importance of this proprietary view of game can be seen in the Robin Hood legends, in which one of the primary charges against the outlaws is that they "hunt the King's deer". In contrast, settlers in Anglophone colonies gloried democratically in hunting for all. وفي معظم انحاء اوروبا من القرون الوسطى, حصلت الطبقة العليا على الحقوق الوحيدة في الصيد في بعض المناطق من الاراضي الاقطاعية. اللعبة في هذه المناطق كانت تستخدم كمصدر للاغذية والفرو, وغالبا ما يتم توفيرها عن طريق الصيادين المهنية, ولكن كان من المتوقع ايضا ان توفر شكل من الترفيه للطبقة الارستقراطية. ويمكن النظر الى اهمية هذه النظرة الملكية للعبة في اساطير روبن هود, والتي فيها واحدة من التهم الرئيسية ضد المجرمين هي انهم هانت غزال الملك. وعلى العكس من ذلك, فان المستوطنون في مستعمرة الناطقة باللغة الانجليزية gloried بشكل ديمقراطي في البحث عن الجميع. In den meisten Teilen des mittelalterlichen Europas erhielt die obere Klasse die einzigen Rechte, um in bestimmten Gebieten eines feudalen Territoriums zu jagen. Das Spiel in diesen Bereichen wurde als Quelle für Lebensmittel und Pelze verwendet, die oft über professionelle Jäger bereitgestellt wurden, aber es wurde auch erwartet, eine Form der Erholung für den Adel zu bieten. Die Bedeutung dieser proprietären Sicht des Spiels ist in den Robin Hood Legenden zu sehen, in denen eine der primären Anklagen gegen die Gesetzlosen ist, dass sie das Reh des Königs jagen. Im Gegensatz dazu sind Siedler in englischsprachigen Kolonien demokratisch in der Jagd auf alle. En la mayoría de las partes de la Europa medieval, la clase alta obtuvo los únicos derechos para cazar en ciertas áreas de un territorio feudal. El juego en estas áreas fue utilizado como fuente de alimentos y pieles, a menudo proporcionado a través de cazadores profesionales, pero también se espera que proporcione una forma de recreación para la aristocracia. La importancia de esta vista patentada del juego se puede ver en las leyendas de Robin Hood, en la que uno de los cargos principales contra los forajidos es que cazan a los ciervos del rey. En contraste, los colonos en las colonias anglófonos glorificaba democráticamente en la caza de todos. मध्ययुगीन यूरोप के अधिकांश हिस्सों में, ऊपरी वर्ग ने सामंती क्षेत्र के कुछ क्षेत्रों में शिकार करने के लिए एकमात्र अधिकार प्राप्त किया । इन क्षेत्रों में खेल को भोजन और फर के स्रोत के रूप में इस्तेमाल किया गया था, अक्सर पेशेवर huntsmen के माध्यम से प्रदान किया जाता था, लेकिन यह भी अभिजात वर्ग के लिए मनोरंजन का एक रूप प्रदान करने की उम्मीद थी । खेल के इस स्वामित्व दृश्य का महत्व रॉबिन हुड महापुरूष में देखा जा सकता है, जिसमें डाकू के खिलाफ प्राथमिक आरोपों में से एक है कि वे राजा के हिरण का शिकार करते हैं । इसके विपरीत, के कॉलोनियों में बसने वाले लोग सभी के लिए शिकार करने में लोकतांत्रिक रूप से हैं । Trong hầu hết các phần của châu Âu trung cổ, lớp trên đã thu được quyền duy nhất để săn lùng ở một số khu vực của một lãnh thổ phong kiến. Trò chơi ở những khu vực này được sử dụng như là một nguồn thực phẩm và áo lông, thường được cung cấp qua săn chuyên nghiệp, nhưng nó cũng được dự kiến sẽ cung cấp một hình thức giải trí cho các quý tộc. Tầm quan trọng của trò chơi độc quyền này có thể được nhìn thấy trong những huyền thoại Robin Hood, trong đó một trong những cáo buộc chính chống lại những kẻ ngoài hành tinh là họ săn lùng con nai của Vua. Trong tương phản, những người dân ở Anglophone thuộc địa gloried democratically đang săn đuổi tất cả. 在中世纪欧洲大部分地区, 上流社会获得了在封建领土某些地区狩猎的唯一权利. 在这些地区的游戏被用作食物和皮草的来源, 往往通过专业的猎人提供, 但它也预计为贵族提供一种形式的娱乐. 这种专属的游戏视角很重要, 可以在罗宾汉传奇中看到, 其中一个主要指控是对不法分子的一个主要指控是他们追捕国王的鹿. 相比之下, 英语殖民地的定居者以民主的方式在寻找所有 人.
在埃及的宗教骚乱之后, 德西乌斯皇帝下令, 帝国的所有臣民必须积极寻求通过见证和认证的牺牲给祖先的神, 或遭受惩罚: 只有犹太人被豁免. deciu的法令呼吁任何共同的mos maiores可能重聚一个政治和社会分裂的帝国及其众多的邪教; 没有祖先的神被名字指定. 忠诚科目履行牺牲义务将定义他们和他们的神作为罗马人. 罗马的忠诚誓言传统上是集体的; decian誓言被解释为是一个根除个人颠覆者和镇压他们的邪教的设计, 但叛教是寻求的, 而不是死刑. 在截止日期后一年, 法令过期. In the wake of religious riots in Egypt, the emperor Decius decreed that all subjects of the Empire must actively seek to benefit the state through witnessed and certified sacrifice to "ancestral gods" or suffer a penalty: only Jews were exempt. Decius' edict appealed to whatever common mos maiores might reunite a politically and socially fractured Empire and its multitude of cults; no ancestral gods were specified by name. The fulfillment of sacrificial obligation by loyal subjects would define them and their gods as Roman. Roman oaths of loyalty were traditionally collective; the Decian oath has been interpreted as a design to root out individual subversives and suppress their cults, but apostasy was sought, rather than capital punishment. A year after its due deadline, the edict expired. 在一个法律背景下第一个已知的术语的使用是在380年, 由theodosius i的罗撒尼卡法令, 它使基督教成为罗马帝国的国家教堂. 在颁布这项法令之前, 教会没有国家 赞助 的 支持为任何特定的法律机制来对抗它被认为是异端. 通过这个法令, 国家的权威和教堂的权威变得有点重叠. 这种模糊的教堂和国家的结果之一是分享国家权力与教会当局的执法. 这种教会权威的加强让教会领导人有权对教会认为异端的人宣布死刑. वादाखिलाफी प्राकृतिक, ब्रह्मांड के अनुमान लगाने योग्य आदेश में अपराध थे - दिव्य क्रोध के संकेत जो संघर्ष और दुर्भाग्य की बात करते हैं । सीनेट ने फैसला किया कि क्या एक रिपोर्ट की गई विलक्षण गलत थी, या वास्तविक और जनहित में, किस मामले में यह सार्वजनिक पुजारियों, छत्तीसगढ़ और haruspices को अनुष्ठान के लिए संदर्भित किया गया था । 207 ईसा पूर्व में, युद्ध के सबसे खराब संकट में से एक के दौरान सीनेट ने एक अभूतपूर्व संख्या में पुष्टि की, जिसका प्रायश्चित कम से कम बीस दिनों के समर्पित संस्कार में शामिल होगा । 在英格兰, 16世纪的欧洲改革导致了一些对异端指控的处决. 在亨利八世统治的三十八年里, 约六十个异教徒, 主要是新教徒, 被处决, 更多的天主教徒因为政治罪, 如叛国罪, 特别是托马斯爵士和红衣主教约翰·费舍尔, 失去了他们拒绝接受国王对英格兰教堂的至上. 在爱德华六世, 异端法律在1547年被废除, 只在1554年被玛丽· i重新引入; 即使是两个激进分子在爱德华的统治中被处决(一个否认了化身的现实, 另一个否认基督的神)... 在玛丽的统治下, 在教皇管辖权恢复后, 大约1555人在1555年和1558年之间被烧毁. 当伊丽莎白我来到宝座时, 异端的概念被保留在理论上, 但受到1559年的至上行为的严重限制, 以及在她的统治的四十五年被处决的一百八十多个天主教徒被放在了宝座上死亡, 因为他们被认为是... 颠覆的第五栏的成员. 在英格兰的一个异教徒的最后一次处决发生在詹姆斯六世和我在1612中, 虽然这项指控技术上是亵渎的, 但在苏格兰(仍然是一个完全独立的王国)在1697托马斯· aikenhead被指控, 除其他外, 否认三三位一体的理论. Within six years of the official criminalization of heresy by the Emperor, the first Christian heretic to be executed, Priscillian, was condemned in 386 by Roman secular officials for sorcery, and put to death with four or five followers. However, his accusers were excommunicated both by Ambrose of Milan and Pope Siricius, who opposed Priscillian's heresy, but "believed capital punishment to be inappropriate at best and usually unequivocally evil". For some years after the Reformation, Protestant churches were also known to execute those they considered heretics, including Catholics. The last known heretic executed by sentence of the Roman Catholic Church was Spanish schoolmaster Cayetano Ripoll in 1826. The number of people executed as heretics under the authority of the various "ecclesiastical authorities"[note 1] is not known.[note 2] One of the first examples of the word as translated from the Nag Hammadi's Apocalypse of Peter was" they will cleave to the name of a dead man thinking that they will become pure. But they will become greatly defiled and they will fall into the name of error and into the hands of an evil cunning man and a manifold dogma, and they will be ruled heretically". Prodigies were transgressions in the natural, predictable order of the cosmos – signs of divine anger that portended conflict and misfortune. The Senate decided whether a reported prodigy was false, or genuine and in the public interest, in which case it was referred to the public priests, augurs and haruspices for ritual expiation. In 207 BC, during one of the Punic Wars' worst crises, the Senate dealt with an unprecedented number of confirmed prodigies whose expiation would have involved "at least twenty days" of dedicated rites. 天才是在自然, 可预测的宇宙秩序中犯下的违法行为-神圣愤怒的迹象, 这种行为是冲突和不幸的. 参议院决定了一个报告的天才是否是假的, 或真正的和公共利益, 在这种情况下, 它被转交给公共牧师, 预兆和haruspices以赎罪. 在公元前207年, 在一场布匿战争最严重的危机中, 参议院处理了空前数量的证实的神童, 他们的补偿将涉及至少二十天的奉献仪式. In 295, a certain Maximilian refused military service; in 298 Marcellus renounced his military oath. Both were executed for treason; both were Christians. At some time around 302, a report of ominous haruspicy in Diocletian's domus and a subsequent (but undated) dictat of placatory sacrifice by the entire military triggered a series of edicts against Christianity. The first (303 AD) "ordered the destruction of church buildings and Christian texts, forbade services to be held, degraded ofﬁcials who were Christians, re-enslaved imperial freedmen who were Christians, and reduced the legal rights of all Christians... [Physical] or capital punishments were not imposed on them" but soon after, several Christians suspected of attempted arson in the palace were executed. The second edict threatened Christian priests with imprisonment and the third offered them freedom if they performed sacrifice. An edict of 304 enjoined universal sacrifice to traditional gods, in terms that recall the Decian edict. Jeder der legendären oder semi-legendären Könige Roms wurde mit einem oder mehreren religiösen Institutionen verbunden, die noch in der späteren Republik bekannt sind. Tullus Hostilius und Ancus Marcius haben die Priester der Priester gegründet. Der erste Außenseiter König von Außenseiter, Lucius Tarquinius Priscus, gründete einen Kapitol-Tempel an die Triade Jupiter, Juno und Minerva, die als Modell für die höchste offizielle Sekte in der ganzen römischen Welt diente. Der wohlwollend, göttliche zeugte Tullius Tullius gründete die  Latin League, seinen Aventin-Tempel an Diana, und die urbanen, um seine sozialen Reformen zu kennzeichnen. Servius Tullius wurde von der arroganten Tarquinius Superbus ermordet und erfolgreich, deren Vertreibung den Beginn von Rom als Republik mit jährlich gewählten Richtern markiert hat.