في 3 اذار / مارس, ما هو المهرجان الذي احتفل به في الزمن القديم?
الاستحمام في كينغ الحادي عشر
Many traditional festivals and customs were observed in the old times, which included climbing the City Wall on January 16, bathing in Qing Xi on March 3, hill hiking on September 9 and others (the dates are in Chinese lunar calendar). Almost none of them, however, are still celebrated by modern Nanjingese. وتم ملاحظة العديد من المهرجانات والجمارك التقليدية في الايام القديمة, والتي تشمل تسلق جدار المدينة في 16 يناير, والاستتحمام في كينغ الحادي عشر يوم 3 اذار / مارس, والتنزه على التل في 9 ايلول / سبتمبر وغيرها (التواريخ في التقويم القمري الصيني).. تقريبا لا احد منهم, ومع ذلك, لا يزال يحتفل به من قبل nanjingese الحديثة. Viele traditionelle Festivals und Bräuche wurden in den alten Zeiten beobachtet, die am 16 Januar mit dem Klettern der Stadtmauer, dem Baden in Qing Xi am 3 März, dem Hügel am 9 September und anderen (die Termine sind im chinesischen Ragnar) zu sehen waren.. Fast keine von Ihnen, werden jedoch immer noch von modernen Nanjingese gefeiert. Muchos festivales y costumbres tradicionales se observaron en los viejos tiempos, que incluía subir el muro de la ciudad el 16 de enero, bañarse en qing xi el 3 de marzo, hill senderismo el 9 de septiembre y otros (las fechas están en el calendario lunar chino). casi ninguno de ellos, sin embargo, siguen siendo celebrados por modern nanjingese. Nhiều lễ hội truyền thống và hải quan đã được quan sát trong thời gian cũ, đã bao gồm việc leo tường thành phố vào ngày 16 tháng 16, tắm tại Qing Xi vào ngày 3 tháng 3, đồi leo núi vào ngày 9 tháng 9 và những người khác (những ngày trong lịch âm lịch của Trung Quốc). Hầu như không có ai trong số họ, tuy nhiên, vẫn đang được tổ chức bởi Nanjingese hiện đại. 在旧的时代, 很多传统的节日和习俗都被观察到, 其中包括一月16日爬城墙, 三月3日在清习沐浴, 九月9日山徒步和其他人(日期是中国农历日历)... 他们 几乎 没有 一 个仍然被现代的nanjingese庆祝.
Carnival has been celebrated for centuries. The tradition was likely established under Venetian rule around the 16th century. It may have been influenced by Greek traditions, such as festivities for deities such as Dionysus. The celebration originally involved dressing in costumes and holding masked balls or visiting friends. In the twentieth century it became an organized event held during the 10 days preceding Lent (according to the Greek Orthodox calendar). The festival is celebrated almost exclusively in the city of Limassol. كرنفال (انظر اخرى والاسماء الاخرى) هو موسم الاعياد المسيحي الذي يحدث قبل الموسم المسيحي من الصوم. الاحداث الرئيسية تحدث عادة خلال شباط / فبراير او اوائل اذار / مارس, خلال الفترة المعروفة تاريخيا باسم وعيد (او ما قبل الصوم). الكرنفال عادة ما يتضمن احتفال عام و / او موكب يجمع بين بعض عناصر السيرك, الاقنعة وحفلة الشارع العام. يرتدي الناس الاقنعة والازياء خلال العديد من هذه الاحتفالات, مما يسمح لهم بفقد فرديتهم اليومية وتجربة الشعور المتزايد بالوحدة الاجتماعية. الافراط في استهلاك الكحول, اللحوم, وغيرها من الاطعمة المحظورة اثناء الصوم امر شائع للغاية. وتشمل السمات المشتركة الاخرى للمهرجان معارك يسخر مثل القتال الغذائي ؛ وال هجاء الاجتماعي والاستهزاء بالسلطات ؛ والجسم البشع الذي يظهر ملامح مبالغ فيها وخاصة انوف الكبيرة, والبطون, والافواه, وال phalli, او عناصر من الاجسام الحيوانية ؛ اللغة التعسفية والاعمال المهينة ؛ تصوير عن المرض والموت المرحة ؛ والعكس العام للقواعد والمعايير اليومية. In addition to the change in the mean length of the calendar year from 365.25 days (365 days 6 hours) to 365.2425 days (365 days 5 hours 49 minutes 12 seconds), a reduction of 10 minutes 48 seconds per year, the Gregorian calendar reform also dealt with the accumulated difference between these lengths. The canonical Easter tables were devised at the end of the third century, when the vernal equinox fell either on 20 March or 21 March depending on the year's position in the leap year cycle. As the rule was that the full moon preceding Easter was not to precede the equinox the equinox was fixed at 21 March for computational purposes and the earliest date for Easter was fixed at 22 March. The Gregorian calendar reproduced these conditions by removing ten days. Ý nghĩa và nguồn gốc của nhiều lễ hội cổ xưa bối rối ngay cả những người ưu tú trí tuệ của Rome, nhưng càng mù mịt, cơ hội lớn hơn cho reinvention và reinterpretation - một sự thật mất đi không trên Augustus trong chương trình cải cách tôn giáo của mình, mà thường xuyên tàng hình sự đổi mới của độc, cũng không phải đối thủ duy nhất của anh ta là mythmaker của thời đại, Ovid. Trong bài hát của anh ấy, một bài thơ dài dài bao phủ các kỳ nghỉ Roman từ tháng giêng đến tháng sáu, Ovid giới thiệu một cái nhìn độc đáo tại các truyền thuyết của Roman mạo, hải quan phổ biến, và thực hành tôn giáo là bằng cách biến tưởng tượng, giải trí, cao hòi, và scurrilous; không phải Tài khoản linh mục, mặc dù tạo dáng của loa như là một nhà thơ hay truyền cảm hứng, nhưng một công việc của mô tả, trí tưởng tượng và những nguyên gốc thơ mộng phản ánh sự hài hước rộng rãi và tinh thần hài hước của các lễ hội đại sư như cái, Consualia, và bữa tiệc của Anna Perenna trên các Ides của tháng ba, nơi Ovid đối xử với vụ ám sát của cái Julius Caesar mới hoàn toàn bất ngờ cho lễ hội giữa người dân La Mã. Nhưng lịch chính thức được bảo tồn từ các thời điểm khác nhau và các địa điểm cũng thể hiện một sự dẻo dai trong các sự kiện hoặc mở rộng sự kiện, cho thấy rằng không có sự tích cực và lịch trình nào của yêu cầu Trong thời gian sau Đế chế Cơ đốc giáo, các lễ hội Kitô giáo mới đã được kết hợp vào khuôn khổ hiện tại của lịch La Mã, cùng với ít nhất một số lễ hội truyền thống. El Carnaval se ha celebrado durante siglos. la tradición fue probablemente establecida bajo regla veneciana alrededor del siglo XIX. Puede que haya sido influenciada por las tradiciones griegas, como las festividades para deidades como dionisio. la celebración originalmente involucrada en vestirse de disfraces y sosteniendo bolas enmascarados o visitando amigos. en el siglo xx se convirtió en un evento organizado durante los 10 días anteriores a la Cuaresma (según el calendario ortodoxo griego). El Festival se celebra casi exclusivamente en la ciudad de Limassol. Because the spring equinox was tied to the date of Easter, the Roman Catholic Church considered the seasonal drift in the date of Easter undesirable. The Church of Alexandria celebrated Easter on the Sunday after the 14th day of the moon (computed using the Metonic cycle) that falls on or after the vernal equinox, which they placed on 21 March. However, the Church of Rome still regarded 25 March as the equinox (until 342) and used a different cycle to compute the day of the moon. In the Alexandrian system, since the 14th day of the Easter moon could fall at earliest on 21 March its first day could fall no earlier than 8 March and no later than 5 April. This meant that Easter varied between 22 March and 25 April. In Rome, Easter was not allowed to fall later than 21 April, that being the day of the Parilia or birthday of Rome and a pagan festival.The first day of the Easter moon could fall no earlier than 5 March and no later than 2 April. कई प्राचीन त्योहारों का अर्थ और मूल रोम के बौद्धिक अभिजात वर्ग को भी चकित कर रहा है, लेकिन वे अधिक अस्पष्ट थे, जो reinvention और reinterpretation के लिए अधिक अवसर थे - एक तथ्य जो धार्मिक सुधार के अपने कार्यक्रम में ऑगस्टस पर नहीं खो गया, जो अक्सर निरंकुश नवाचार को ओढ़ने करता है, और न ही उस युग के mythmaker के रूप में अपने एकमात्र प्रतिद्वंद्वी पर, ओविड. अपने fasti में, जनवरी से जून तक रोमन छुट्टियों को कवर करने वाली एक लंबी कविता, ओविड रोमन डॉक्ट्रेट विद्या, लोकप्रिय रीति रिवाज, और धार्मिक अभ्यास की एक अद्वितीय रूप प्रस्तुत करता है, जो कल्पनाशील, मनोरंजक, उच्च-दिमाग और गड़बड़ी को बदल देता है; एक नहीं पुरोहित खाता, वक्ता की मुद्रा के बावजूद एक vates या प्रेरित कवि-पैगंबर, लेकिन वर्णन, कल्पना और काव्यात्मक व्युत्पत्ति का एक काम है जो इस तरह के आदरणीय त्योहारों की व्यापक हास्य और burlesque भावना को दर्शाता है, रूप, consualia, और अन्ना perenna के भोज के रूप में मार्च के के पर, जहां ओविड रोमन लोगों के बीच उत्सव के लिए पूरी तरह से आकस्मिक रूप से नव देवत्व जूलियस सीजर की हत्या का इलाज करता है । लेकिन अलग-अलग समय और स्थानों से संरक्षित आधिकारिक कैलेंडर भी घटनाओं को दूर करने या विस्तार करने में एक लचीलापन दिखाते हैं, यह संकेत करते हैं कि आवश्यक पालन का एक भी स्थिर और आधिकारिक कैलेंडर नहीं था । ईसाई नियम के तहत बाद के साम्राज्य में, नए ईसाई त्योहारों को रोमन कैलेंडर के मौजूदा ढांचे में शामिल किया गया था, कम से कम कुछ पारंपरिक त्योहारों के साथ । The meaning and origin of many archaic festivals baffled even Rome's intellectual elite, but the more obscure they were, the greater the opportunity for reinvention and reinterpretation — a fact lost neither on Augustus in his program of religious reform, which often cloaked autocratic innovation, nor on his only rival as mythmaker of the era, Ovid. In his Fasti, a long-form poem covering Roman holidays from January to June, Ovid presents a unique look at Roman antiquarian lore, popular customs, and religious practice that is by turns imaginative, entertaining, high-minded, and scurrilous; not a priestly account, despite the speaker's pose as a vates or inspired poet-prophet, but a work of description, imagination and poetic etymology that reflects the broad humor and burlesque spirit of such venerable festivals as the Saturnalia, Consualia, and feast of Anna Perenna on the Ides of March, where Ovid treats the assassination of the newly deified Julius Caesar as utterly incidental to the festivities among the Roman people. But official calendars preserved from different times and places also show a flexibility in omitting or expanding events, indicating that there was no single static and authoritative calendar of required observances. In the later Empire under Christian rule, the new Christian festivals were incorporated into the existing framework of the Roman calendar, alongside at least some of the traditional festivals. Easter was the Sunday after the 15th day of this moon, whose 14th day was allowed to precede the equinox. Where the two systems produced different dates there was generally a compromise so that both churches were able to celebrate on the same day. By the 10th century all churches (except some on the eastern border of the Byzantine Empire) had adopted the Alexandrian Easter, which still placed the vernal equinox on 21 March, although Bede had already noted its drift in 725—it had drifted even further by the 16th century. कई यूरोपीय जनजातियों ने दिन की वापसी का जश्न मनाया । एक प्रमुख देवता इस जयंती के दौरान पहियों पर एक जहाज पर एक शोर जुलूस में चारों ओर संचालित था । सर्दियों को बाहर निकाल दिया जाएगा, यह सुनिश्चित करने के लिए कि प्रजनन वसंत में वापस आ सकता है । एक केंद्रीय आंकड़ा संभवतः प्रजनन देवी nerthus था । इसके अलावा कुछ संकेत हैं कि nerthus या freyr का पुतला एक जहाज पर पहियों के साथ रखा गया था और जानवरों के भेस में लोगों की बारात के साथ और महिलाओं के कपड़ों में पुरुषों की बारात के साथ । जहाज पर सवार होकर एक पुरुष और महिला की शादी एक प्रजनन अनुष्ठान के रूप में समाप्त हो जाएगी ।