Council Rock was a meeting ground for New York Native Americans, who sometimes had this term used for them incorrectly?
Metoac
Council Rock (Oyster Bay, New York)
Council Rock is located on Lake Avenue, a hundred yards south of West Main Street in Oyster Bay, New York.
 It was a Matinecock meeting ground and the location of a sacred council fire.
 In 1672, George Fox, the founder of the Religious Society of Friends (Quakers), gave a sermon there during his visit to America.
Metoac
Metoac was a term erroneously used to describe Native Americans on Long Island in New York state, in the belief that various bands on the island comprised distinct tribes.
 The amateur anthropologist and U.S. Congressman Silas Wood published a book in the 19th century mistakenly claiming that several American Indian tribes were distinct to Long Island, New York.
 He collectively called them the Metoac.
 Scholars now understand that these historic peoples were part of two major cultural groups: the Lenape and the Wappinger-Wangunk-Quinnipiac peoples, both part of the Algonquian languages family.
Shelter Rock (North Hills, New York)
Shelter Rock is a rock shelter of granite on the border of Manhasset and North Hills, New York, USA, 10 feet (3m) from Shelter Rock Road.
 The rock is a glacial erratic estimated to weigh 1,800 tons and has a 30-foot overhang.
 It is 55 feet high and 35 feet wide.
 It was deposited by glacial action between 20,000 and 11,000 years ago.
 Members of the Matinecock had a settlement nearby and a number of legends about the rock arose among both the Native Americans and the European colonists.
 Native Americans used the rock as shelter from the elements, possibly as early as 1000 B.C. Two-spirit
Two-Spirit (also two spirit or, occasionally, twospirited) is a modern, pan-Indian, umbrella term used by some indigenous North Americans to describe certain people in their communities who fulfill a traditional third gender (or other gender-variant) role in their cultures.
 While most people mistakenly associate the term with "LGBT Native Americans", the term and identity of two-spirit "does not make sense" unless it is contextualized within a Native American framework and traditional cultural understanding.
 The term was adopted by consensus in 1990 at an Indigenous lesbian and gay international gathering to encourage the replacement of the outdated, and now seen as inappropriate, anthropological term "berdache." Lincoln Park (Youngstown, Ohio)
Lincoln Park is a city park in Youngstown, Ohio in the city's east side.
 The park is bordered by Oak Street and Lincoln Park Drive.
 A stream once called Dry Run runs through the park and is a tributary to the Mahoning River .
 Council Rock is located in Youngstown's Lincoln Park.
 According to legend, Native Americans from several tribes met at Council Rock in 1775 to celebrate a recent victory over the British in a French and Indian War battle.
 During the celebration, lightning struck the rock and caused it to split.
 The lightning and storm also caused the deaths of four chiefs and three hundred tribesmen.
 Because of this event, Native Americans abandoned the site for many years. Louisiana Creole people
Louisiana Creole people (French: "Créoles de Louisiane" ), are persons descended from the inhabitants of colonial Louisiana during the period of both French and Spanish rule.
 The term "creole" was originally used by French settlers to distinguish persons born in Louisiana from those born in the mother country or elsewhere.
 As in many other colonial societies around the world, "creole" was a term used to mean those who were "native-born".
 It also came to be applied to African-descended slaves and Native Americans who were born in Louisiana.
 Louisiana Creoles share cultural ties, such as the traditional use of the French language and predominantly practice Catholicism. Wild Westing
Wild Westing was the term used by Native Americans for their performing with Buffalo Bill’s Wild West and similar shows.
 Between 1887 and World War I, over 1,000 Native Americans went “Wild Westing.”
 Most were Oglala Lakota ("Oskate Wicasa") from their reservation in Pine Ridge, South Dakota, the first Lakota people to perform in these shows.
 During a time when the Bureau of Indian Affairs was intent on promoting Native assimilation, Col. William Frederick Cody ("Buffalo Bill") used his influence with U.S. government officials to secure Native American performers for his Wild West.
 Col. Cody treated Native American employees as equals with white cowboys. Janet DiFiore
Janet Marie DiFiore (born August 9, 1955) is an American judge who since 2016 has been the Chief Judge of the State of New York.
 A New York native, DiFiore graduated from Long Island University and St. John's University School of Law.
 As a practicing attorney, DiFiore worked in a law firm and in the Westchester District Attorney's Office.
 DiFiore then was elected a judge of the Westchester County Court, and was subsequently named a justice on the New York Supreme Court (the state trial court in New York), serving in that post from 2003 to 2005.
 DiFiore left the bench to become district attorney of Westchester County, New York in 2006; she stayed in that position nearly a decade, until Governor Andrew Cuomo appointed her to the New York Court of Appeals. History of New York (state)
The history of New York begins around 10,000 BC, when the first Native Americans arrived.
 By 1100 AC, New York's main native cultures, the Iroquoian and Algonquian, had developed.
 European discovery of New York was led by the French in 1524 and the first land claim came in 1609 by the Dutch.
 As part of New Netherland, the colony was important in the fur trade and eventually became an agricultural resource thanks to the patroon system.
 In 1626 the Dutch bought the island of Manhattan from Native Americans.
 In 1664, England renamed the colony New York, after the Duke of York (later James II & VII.)
 New York City gained prominence in the 18th century as a major trading port in the Thirteen Colonies. Social disruption
Social disruption is a term used in sociology to describe the alteration or breakdown of social life, often in a community setting.
 For example, the closing of a community grocery store might cause social disruption in a community by removing a "meeting ground" for community members to develop interpersonal relationships and community solidarity.
 The term is often associated with the effects of rapid population growth.