Nnorom Azuonye was born in a state whose inhabitants are mostly which ethnic group?
Igbo
Biafra
Republic of Biafra was a secessionist state in eastern Nigeria that was made up of the states in the old Eastern Region.
 Its first attempt to leave Nigeria resulted in the Nigeria/Biafra war from 30 May 1967 to January 1970.
 It took its name from the Bight of Biafra, the Atlantic bay to its south, on the east end of the Gulf of Guinea.
 The inhabitants are mostly the Igbo people who led the secession due to economic, ethnic, cultural and religious tensions among the various peoples of Nigeria.
 Other ethnic groups that constitute the republic are the Efik, Ibibio, Annang, Ejagham, Eket, Ibeno and the Ijaw among others.
Nnorom Azuonye
Nnorom Azuonye (born 12 July 1967 in Biafra) is a publisher, theater director, playwright, poet and advertising professional.
 He is also an accredited Methodist Local Preacher with the Methodist Church in Britain and serves as Principal Networker, Global Calvary Network.
 He wrote "Letter To God & Other Poems" in 2003, "The Bridge Selection: Poems for the Road" (2005 & 2012) and "Funeral of the Minstrel" in 2015).
 The Founding Publishing Director & Chief Executive Officer, SPM Publications Ltd, Azuonye is the founder and administrator of Sentinel Poetry Movement and the founder and publisher of the magazines "Nollywood Focus", "Sentinel Literary Quarterly", "Sentinel Nigeria" and "Sentinel Champions".
Oku people (Sierra Leone)
The Oku people, also commonly known as Oku Mohammedans or "Aku Mohammedans"in Sierra Leone and as the "Aku Marabou" or "Oku Marabou" in the Gambia, are an ethnic group in Sierra Leone and the Gambia.
 The Oku people are the descendants of liberated Africans of Yoruba descent from Southwest Nigeria who were liberated or came to Sierra Leone as settlers in the mid 19th century and formed a distinctive ethnic group The Oku are virtually all Muslims and are known for their conservative muslim population.
 The British colonial government provided official recognition to the Oku Mohammedan community as a distinctive community in Sierra Leone.
 Although the Sierra Leone government officially considered the Oku people as members of the Creole ethnic group, many Sierra Leoneans consider the Oku people as a distinctive ethnic group. Basketo people
The Basketo people are an Omotic-speaking ethnic group whose homeland lies in the southern part of the Southern Nations, Nationalities, and Peoples Region (SNNPR) of Ethiopia.
 The Basketo special woreda is named after this ethnic group.
 According to the 2007 Ethiopian national census, this ethnic group has 78,284 members, of whom 99.3% live in the SNNPR. Azerbaijanis
Azerbaijanis ( ) or Azeris (Azerbaijani: "Azərbaycanlılar" آذربایجانلیلار, "Azərilər" آذریلر), also known as Azerbaijani Turks (Azerbaijani: "Azərbaycan türkləri" آذربایجان تورکلری), are a Turkic ethnic group living mainly in Iranian Azerbaijan and the independent Republic of Azerbaijan.
 They are the second-most numerous ethnic group among the Turkic peoples after Anatolian Turks.
 They are predominantly Shi'i Muslims, and have a mixed cultural heritage, including Turkic, Iranian, and Caucasian elements.
 They comprise the largest ethnic group in Republic of Azerbaijan and by far the second-largest ethnic group in neighboring Iran.
 The world's largest number of ethnic Azerbaijanis live in Iran, followed by Azerbaijan. Fezara people
Fezara is an ethnic group of Sudan, who emigrated from Arabia to Egypt, and then to Sudan.
 The number of persons in this ethnic group is about 200,000.
 Most members of this ethnic group are Muslims.
 This ethnic group speaks Sudanese Arabic. Ewe people
The Ewe people (Ewe: "Eʋeawó" , lit.
 "Ewe people"; or " Eʋedukɔ́ ", lit.
 "Ewe nation","Eʋenyigba" Eweland;) are an African ethnic group.
 They are the largest ethnic group in Togo (32%), the third largest ethnic group in Ghana (14%), and are a minority ethnic group in southern Benin, Ivory Coast and Nigeria.
 They speak the Ewe language (Ewe: "Eʋegbe" ) which belongs to the Niger-Congo family of languages.
 They are related to other speakers of Gbe languages, such as, the Fon, Gen, Phla Phera, and the Aja people of Togo and Benin. Serer-Laalaa
The Serer-Laalaa or Laalaa are part of the Serer ethnic group of Senegambia (Senegal and the Gambia).
 They live in Laa (var : Lâ), the Léhar Region, which comprises eighteen villages north of Thies and whose inhabitants are Serer-Laalaa.
 Although the people are ethnically Serer, their language Laalaa (or Lehar) is not a dialect of the Serer-Sine language, but—like Saafi, Noon, Ndut and Palor, one of the Cangin languages. Black Bermudian
African Bermudians or Bermudians of African descent are Bermudians whose ancestry lies within the continent of Africa.
 The population descented from Black Africans, exported to Bermuda as slaves.
 Some Black Bermudians were Free Blacks who chose to immigrate to the island to work as indentured servants during the 17th century.
 By the 19th century the Black population surpassed the White population and became Bermuda's largest ethnic group, which was initially classed as being "Coloured" alongside all other non-white ethnicities of Bermuda.
 "Black Bermudian" became a recognised ethnic group in Bermuda in the 20th century, by which time it was the largest ethnic group on the island. Immigration to Chile
Immigration to Chile has contributed to the demographics and the history of this South American nation.
 Chile is a country whose inhabitants are mainly of Iberian (mostly of Andalusian and Basque origin) and Native American (mostly descended from Mapadungun-speaking peoples such as Picunche and Mapuche/Araucanians) descent) There are also small populations of Aymara, Quechua, Atacameño, Kolla, Diaguita, Yaghan, Rapa Nui, and Kawaskhar in other parts of the country.
 Small numbers of European immigrants settled in Chile during the nineteenth and twentieth centuries, mainly Spanish, as well as German, British, French, Italian and Southern Slavs (mostly Croats and Montenegrins) made additional contributions to the racial complex of Chile.
 However, this immigration was never in a large scale, contrasting with mass migrations that characterized Argentina, Uruguay and Brazil, and therefore, anthropologically, its impact without consequence.
 Between 1880 and 1940, an estimated 43,000 immigrants arrived from Spain and became part of Chilean society.
 Approximately 2500 were from Andalusia (Spain).
 Descendants of different European ethnic groups often intermarried in Chile, diluting the cultures and separate identities of the home countries and fusing them with the descendants of the original Basque-Castilian aristocracy of the colonial period.
 At the same time some separate cultural aspects, such as British afternoon tea, German cakes, and Italian pasta, were preserved.
 This intermarriage and mixture of cultures and races have shaped the present society and culture of the Chilean middle and upper classes, who, however, frequently deprecate Chilean folk culture, an offshoot of the culture of the Spaniards who settled the country in the colonial period.
 This fusion is also visible in the architecture of Chilean cities.