He who thinks one to be the killer and he who thinks one to be killed, both know nothing. He kills not, is not killed. He is not born, nor does he ever die, nor, having existed, does he exist no more. Unborn, everlasting, unchangeable, and very ancient, he is not killed when the body is killed. O son of Pritha! how can that man who knows the self thus to be indestructible, everlasting, unborn, and imperishable, kill any one, or cause any one to be killed?