Possessed of the qualities of all the senses, (but) devoid of all senses, unattached, it supports all, is devoid of qualities, and the enjoyer of qualities. It is within all things and without them; it is movable and also immovable; it is unknowable through (its) subtlety; it stands afar and near. Not different in (different) things, but standing as though different, it should be known to be the supporter of (all) things, and that which absorbs and creates (them).