That intelligence, O son of Pritha! is good which understands action and inaction, what ought to be done and what ought not to be done, danger and the absence of danger, emancipation and bondage. That intelligence, O son of Pritha! is passionate, by which one imperfectly understands piety and impiety, what ought to be done and also what ought not to be done. That intelligence, O son of Pritha! is dark, which shrouded by darkness, understands impiety (to be) piety, and all things incorrectly.