anchor.diff:  MS-ADD-02199,A palm-leaf manuscript of an Unidentified Collection.,A palm-leaf manuscript of an Unidentified Collection.,Unidentified Collection@en,,,,,https://cudl.lib.cam.ac.uk/iiif/MS-ADD-02199,palm_leaf,,,,,nepālākṣarā,san,"5,4","28,2",,
   MS-ADD-02831,A palm-leaf manuscript of the Suvarṇaprabhāsottama.,A palm-leaf manuscript of the Suvarṇaprabhāsottama.,Suvarṇaprabhāsottama,,,Suvarṇaprabhāsottama,"Suvarṇaprabhāsottamasūtrendrarāja,Suvarṇabhāsottamasūtra,Suvarṇaprabhāsa.",https://cudl.lib.cam.ac.uk/iiif/MS-ADD-02831,palm_leaf,,,1000132,Nepal.,nepālākṣarā,san,"4,7",32,,
   MS-OR-00130,"The Pañcarakṣā corpus (""Five Protections"") consists of the Mahāpratisarā, Mahāmāyūrī, Mahāsāhasrapramardanī, Mahāmantrānusāriṇī, and Mahāśītavatī. The earliest evidence for texts grouped together as the ""Five Great Dhāraṇīs"" comes from Tibetan catalogues around 800 CE, but this compendium is somewhat different from the surviving Sanskrit collection, which is preserved in manuscripts dating back to the eleventh century. These scriptures include spells, enumerations of benefits and ritual instructions for use. With the course of time all of them became deified and five related goddesses emerged. It is, however, important to note that the texts themselves do not have any references to these goddesses. This manuscript consists of just a fragment of the last folio, and of original wooden covers bearing extremly refined illuminations with episodes of Buddhist religious history. However, the two covers most probably belonged to another manuscript, since the distance between the two string holes is ca. 14 cm in the fragment and 18 cm in the covers. According to the colophon, the manuscript was written 275 Nepāla Saṃvat, i.e. 1155 CE, in the Hnogal Tol in Pātan (śrīlalitabrumāyāṃ śrīhnāgalaṭolke in the manuscript) (""Hnogal Tol is the same as the Nogalasthāna [...] in the Sundhara(!) ward in Patan"", Petech 1984: 62). After the colophon, a note in Newarī language and Nepālākṣarā script has been added by a previous owner of the manuscript, with the date 812 Nepāla Saṃvat, i.e. 1692 CE, given in the bhūtasaṅkhyā system (samvat netram eka mātrikā)."," The Pañcarakṣā corpus (""Five Protections"") consists of the Mahāpratisarā, Mahāmāyūrī, Mahāsāhasrapramardanī, Mahāmantrānusāriṇī,",Pañcarakṣā,T1946,,,,https://cudl.lib.cam.ac.uk/iiif/MS-OR-00130,palm_leaf,,,1000132,Nepāl,,san,"5,7","42,7","1,5","1,5"
  -MS-OR-00131-00001,Two palm-leaf folios of the Sumatidārikāsūtra.,Two palm-leaf folios of the Sumatidārikāsūtra.,Sumatidārikāsūtra,,,,,https://cudl.lib.cam.ac.uk/iiif/MS-OR-00131-00001,palm_leaf,,,1000132,Nepal.,nepālākṣarā,san,,,,
  +MS-OR-00131-00001,Two palm-leaf folios of the Sumatidārikāsūtra.,Two palm-leaf folios of the Sumatidārikāsūtra.,Sumatidārikāsūtra,K74,,,,https://cudl.lib.cam.ac.uk/iiif/MS-OR-00131-00001,palm_leaf,,,1000132,Nepal.,nepālākṣarā,san,,,,
   MS-OR-00131-00002,A palm-leaf folio containing the end of the Āryasāgaranāgarājaparipṛcchasūtra and the beginning of an unidentified work.,A palm-leaf folio containing the end of the Āryasāgaranāgarājaparipṛcchasūtra and the beginning of an unidentified work.,Āryasāgaranāgarājaparipṛcchasūtra,,,,,https://cudl.lib.cam.ac.uk/iiif/MS-OR-00131-00002,palm_leaf,,,1000132,Nepal.,nepālākṣarā,,,,,
   MS-OR-00131-00003,A palm-leaf manuscript of the Prasenajitaparipṛcchā and an unidentified work.,A palm-leaf manuscript of the Prasenajitaparipṛcchā and an unidentified work.,Prasenajitaparipṛcchā,,,,,https://cudl.lib.cam.ac.uk/iiif/MS-OR-00131-00003,palm_leaf,,,1000132,Nepal.,nepālākṣarā,,,,,
   MS-OR-00131-00004,Three palm-leaf folios of the Prasenajitaparipṛcchā.,Three palm-leaf folios of the Prasenajitaparipṛcchā.,Prasenajitaparipṛcchā,,,,,https://cudl.lib.cam.ac.uk/iiif/MS-OR-00131-00004,palm_leaf,,,1000132,Nepal.,nepālākṣarā,san,,,,
  
positive.code: MS-ADD-01164-00001,"The Pañcarakṣā corpus (""Five Protections"") consists of the Mahāpratisarā, Mahāmāyūrī, Mahāsāhasrapramardanī, Mahāmantrānusāriṇī, and Mahāśītavatī. The earliest evidence for texts grouped together as the ""Five Great Dhāraṇīs"" comes from Tibetan catalogues around 800 CE, but this compendium is somewhat different from the surviving Sanskrit collection, which is preserved in manuscripts dating back to the eleventh century. These scriptures include spells, enumerations of benefits and ritual instructions for use. With the course of time all of them became deified and five related goddesses emerged. It is, however, important to note that the texts themselves do not have any references to these goddesses. This illuminated paper manuscript in an ornate script is probably to be dated to the 17th century."," The Pañcarakṣā corpus (""Five Protections"") consists of the Mahāpratisarā, Mahāmāyūrī, Mahāsāhasrapramardanī, Mahāmantrānusāriṇī,",Pañcarakṣā,T1946,,,,https://cudl.lib.cam.ac.uk/iiif/MS-ADD-01164-00001,nep_multi_layered_paper,1601,1700,1000132,Nepāl.,,san,9,34,"5,3","28,5"
  MS-ADD-01164-00002,"This modern multi-text manuscript of a few folios contains two short texts, the Tathāgatavyāptaśata and the Pañcaviṃśatikāprajñāpāramitāhṛdayadhāraṇī. The former consists of 23 verses and includes stotra and tantra elements with a possible protective function as a 'shield' (kavaca). The latter incorporates the longer version of the Heart Sūtra and it was used by E. Conze in his edition published in 1948.","This modern multi-text manuscript of a few folios contains two short texts, the Tathāgatavyāptaśata and the Pañcaviṃśatikāprajñāpāramitāhṛdayadhāraṇī.","Tathāgatavyāptaśata, Pañcaviṃśatikāprajñāpāramitāhṛdayadhāraṇī",,,,,https://cudl.lib.cam.ac.uk/iiif/MS-ADD-01164-00002,nep_paper,1801,1850,1000132,Nepal.,nepālākṣarā,,"8,2",33,"5,5","28,5"
  MS-ADD-01164-00003,"These three paper folios contain the Nairātmāguhyeśvarīmantradhāraṇī, a ritualistic text dedicated to the tantric goddess Nairātmā-Guhyeśvarī. It consists of a longer hṛdayamantra (heart-mantra) followed by a section with a description of the deity herself and further spells.","These three paper folios contain the Nairātmāguhyeśvarīmantradhāraṇī, a ritualistic text dedicated to the tantric goddess",Nairātmāguhyeśvarīmantradhāraṇī,,,,,https://cudl.lib.cam.ac.uk/iiif/MS-ADD-01164-00003,nep_paper,1801,1850,1000132,Nepal.,nepālākṣarā,san,8,32,6,29
  MS-ADD-01267,A palm-leaf manuscript of the Kāraṇḍavyūha.,A palm-leaf manuscript of the Kāraṇḍavyūha.,Kāraṇḍavyūha,,,Kāraṇḍavyūha,"Kāraṇḍavyūhamahāyānasūtraratnarāja,Āryakāraṇḍavyūhamahāyānasūtraratnarāja",https://cudl.lib.cam.ac.uk/iiif/MS-ADD-01267,palm_leaf,1301,1500,1000132,Nepal.,nepālākṣarā,san,5,31,,
  MS-ADD-01272,A paper manuscript of Sarvajñamitra 's Sragdharāstuti with Newari Commentary.,A paper manuscript of Sarvajñamitra 's Sragdharāstuti with Newari Commentary.,Sragdharāstuti with Newari Commentary@en,,,Sragdharāstuti,,https://cudl.lib.cam.ac.uk/iiif/MS-ADD-01272,paper,,,1000132,Nepal.,nepālākṣarā,san,9,29,,
  MS-ADD-01276,A paper manuscript of the Pāpaparimocana with a Newari translation.,A paper manuscript of the Pāpaparimocana with a Newari translation.,Pāpaparimocana,,,,,https://cudl.lib.cam.ac.uk/iiif/MS-ADD-01276,paper,1801,1900,1000132,Nepal.,nepālākṣarā,san,9,"19,5",,
  MS-ADD-01277,"An illuminated black-paper manuscript of the Aparimitāyurdhāraṇīsūtra, a popular text containig the spell of Aparimitāyus. It is taught by the Buddha to Mañjuśrī in Śrāvastī. Those who recite, copy or worship this text are granted longevity and will be reborn in Aparimitāyus’ buddha-field."," An illuminated black-paper manuscript of the Aparimitāyurdhāraṇīsūtra, a popular text containig the spell of Aparimitāyus.",Aparimitāyurdhāraṇīsūtra,,,Aparimitāyurdhāraṇīsūtra,"Aparimitāyurdhāraṇīmahāyānasūtraratnarāja,Aparimitāyurnāmadhāraṇīmahāyānasūtra,Aparimitāyurnāmadhāraṇī",https://cudl.lib.cam.ac.uk/iiif/MS-ADD-01277,black_paper,1600,1799,1000132,Nepal.,rañjanā,san,"6,7","15,5","4,4","11,5"
  
negative.code: MS-OR-00153,"An old palm-leaf manuscript (13th century) of the Aparimitāyurdhāraṇīsūtra, a popular text containig the spell of Aparimitāyus. It is taught by the Buddha to Mañjuśrī in Śrāvastī. Those who recite, copy or worship this text are granted longevity and will be reborn in Aparimitāyus’ buddha-field."," An old palm-leaf manuscript (13th century) of the Aparimitāyurdhāraṇīsūtra, a popular text containig the spell of Aparimitāyus.",Aparimitāyurdhāraṇīsūtra,,,Aparimitāyurdhāraṇīsūtra,"Aparimitāyurdhāraṇīmahāyānasūtraratnarāja,Aparimitāyurnāmadhāraṇīmahāyānasūtra,Aparimitāyurnāmadhāraṇī",https://cudl.lib.cam.ac.uk/iiif/MS-OR-00153,palm_leaf,,,1000132,Nepal.,,san,,,,
  MS-OR-00154,"A palm-leaf manuscript of the Vajrāvalī, also known as Vajrāvalī nāma Maṇḍalopāyikā is ""a ritual compendium compiled by the famous abbot of Vikramaśila monastery, Abhayākaragupta (late 11th–early 12th century CE). It is one of the largest works of tantric Buddhism that deals exhaustively with the various rituals and ceremonies to be performed within a monastic compound"" (Mori 2009: 1).","A palm-leaf manuscript of the Vajrāvalī, also known as Vajrāvalī nāma Maṇḍalopāyikā is ""a ritual compendium compiled by the",Vajrāvalī,T1960,,,,https://cudl.lib.cam.ac.uk/iiif/MS-OR-00154,palm_leaf,,,1000132,Nepal.,nepālākṣarā,san,,,,
  MS-OR-00155,A palm-leaf manuscript of the Chātrakumāradatta's Commentary on the Cakrasaṃvaratantra.,A palm-leaf manuscript of the Chātrakumāradatta's Commentary on the Cakrasaṃvaratantra.,Commentary on the Cakrasaṃvaratantra@en,,T626,,,https://cudl.lib.cam.ac.uk/iiif/MS-OR-00155,palm_leaf,,,1000132,Nepal.,nepālākṣarā,san,,,,
  MS-OR-00157-00001,A palm-leaf folio of the Śālistambasūtra.,A palm-leaf folio of the Śālistambasūtra.,Śālistambasūtra,K210,,,,https://cudl.lib.cam.ac.uk/iiif/MS-OR-00157-00001,palm_leaf,,,1000132,Nepal.,nepālākṣarā,san,,,,
  MS-OR-00157-00002,Three palm-leaf folios of the Saṃskṛtāsaṃskṛtaviniścaya.,Three palm-leaf folios of the Saṃskṛtāsaṃskṛtaviniścaya.,Saṃskṛtāsaṃskṛtaviniścaya,T3242,,,,https://cudl.lib.cam.ac.uk/iiif/MS-OR-00157-00002,palm_leaf,,,1000132,Nepal.,nepālākṣarā,san,,,,
  MS-OR-00158-00001,"A palm-leaf manuscript of the Vajrāmṛtatantra, one of the main Yoginītantras, which until now was known only through the Tibetan translation of the lo tsā ba Gyi jo zla ba’i ’od zer (10th-11th cent.) and through the indirect tradition. To date, only few verses of this tantra could have been read in the original Sanskrit. Although certainly less influential than other Yoginītantras, such as, in primis, the Hevajratantra, the Vajrāmṛtamahātantra must have enjoyed a certain popularity. For instance, it is referred to as one of the authoritative sources for the practice of the bāhyahoma by Bhūvācārya (early 11th cent. ?), the author of the Saṃvarodayā nāma Maṇḍalopāyikā, in the bāhyādhyātmahomavidhiḥ, the eleventh chapter of his work. In addition, we should point out that this tantra has been commented at least three times. Two of the commentaries are extant in the original Sanskrit but are still unpublished. Originally, Or.158 was formed of palm leaves from two independent manuscripts, both fragmentary, one containing the Vajrāmṛtatantra and one containing the Buddhakapālatantra, another yoginītantra, so far published only in part (Luo 2010). Since the ductus, the quality and the shape of the leaves comprising these two works is the same (each leaf contains six lines, one string-hole dividing the writing area into two pseudocolumns, of which the left one is smaller than the right one, and on average 64/65 akṣaras), it is likely that at some point someone got confused and mistakenly put together leaves from these two works according to an apparently correct numerical sequence. The folios of the two works have been now rearranged into two distinct bundles (Or.158.1 and Or.158.2), each containing the extant folios of each work. It is highly plausible that together with these two works, a third one, namely the Vajrāralimahātantrarāja, made originally part of the same collection. The clue for this is given by the short list of titles added by a different hand on the top left side of folio 1r. If this was the case, Or.158 could be considered to be a originally a composite and multi-text manuscript. On the right of the same recto we find some mantras written likely by the same hand (it is possible that the last two lines are instead written by a third hand; see under Additions).","A palm-leaf manuscript of the Vajrāmṛtatantra, one of the main Yoginītantras, which until now was known only through the",Vajrāmṛtatantra,K435,,Vajrāmṛtatantra,Vajrāmṛtamahātantra,https://cudl.lib.cam.ac.uk/iiif/MS-OR-00158-00001,corypha_palm_leaf,,,1000132,Nepal.,,san,5,31,,"1,8"
  MS-OR-00158-00002,A palm-leaf manuscript of the Buddhakapālatantra.,A palm-leaf manuscript of the Buddhakapālatantra.,Buddhakapālatantra,,,,,https://cudl.lib.cam.ac.uk/iiif/MS-OR-00158-00002,palm_leaf,,,7032812,Nepal.,nepālākṣarā,san,,,,
  MS-OR-00159,"This Nepalese palm-leaf manuscript contains the Kriyāsaṃgrahapañjikā, Kuladatta's commentary on the Kriyāsaṃgraha, a Buddhist tantric ritual manual from ca. the 12th century. This is one of the manuscripts used by Tanemura in his 2004 critical edition of selected chapters of this work.","This Nepalese palm-leaf manuscript contains the Kriyāsaṃgrahapañjikā, Kuladatta's commentary on the Kriyāsaṃgraha, a Buddhist",Kriyāsaṃgrahapañjikā,,W0RTT1353,,,https://cudl.lib.cam.ac.uk/iiif/MS-OR-00159,nep_paper,1201,1400,1000132,Nepal.,nepālākṣarā,san,5,33,3,27.5
  MS-OR-00342,A paper manuscript of the Buddhacarita.,A paper manuscript of the Buddhacarita.,Buddhacarita,T3494,,,,https://cudl.lib.cam.ac.uk/iiif/MS-OR-00342,paper,,,,,nepālākṣarā,san,,,,
  