Title: 
Headings: 
Pan-Africanism
Contents
Origins
Concept
Key figures in Pan-Africanism
Pan-African banner
Maafa studies
Political parties and organizations
Africa-based
Barbados
British-based
US-based
Pan-African concepts and philosophies
Afrocentric Pan-Africanism
Kawaida
Hip Hop
Pan-African art
See also
Literature
References
External links

Content: Pan-Africanism can be seen as a product of the European slave trade. Enslaved Africans of diverse origins and their descendants found themselves embedded in a system of exploitation where their African origin became a sign of their servile status. Pan-Africanism set aside cultural differences, asserting the principality of these shared experiences to foster solidarity and resistance to exploitation. [ citation needed]
Alongside a large number of slave insurrections, by the end of the eighteenth century a political movement developed across the Americas, Europe and Africa which sought to weld these disparate movements into a network of solidarity putting an end to this oppression. In London, the Sons of Africa was a political group addressed by Quobna Ottobah Cugoano in the 1791 edition of his book Thoughts and sentiments on the evil of slavery. The group addressed meetings and organised letter-writing campaigns, published campaigning material and visited parliament. They wrote to figures such as Granville Sharp, William Pitt and other members of the white abolition movement, as well as King George III and the Prince of Wales, the future George IV. Modern Pan-Africanism began around the beginning of the twentieth century. The African Association, later renamed the Pan-African Association, was organized by Henry Sylvester-Williams around 1887, and their first conference was held in 1900. Concept
Billboard in Zambia with Nkrumah's non-alignment quote: "