Title: Process theology - Wikipedia
Headings: Process theology
Process theology
Contents
History
God and the World relationship
Themes
Relationship to liberation theology
Relationship to pluralism
Relationship to the doctrine of the incarnation
Debate about process theology's conception of God’s power
See also
References
Further reading
External links
Reference works

Content: A characteristic of process theology each of these thinkers shared was a rejection of metaphysics that privilege " being " over " becoming ", particularly those of Aristotle and Thomas Aquinas. Hartshorne was deeply influenced by French philosopher Jules Lequier and by Swiss philosopher Charles Secrétan who were probably the first ones to claim that in God liberty of becoming is above his substantiality. Process theology soon influenced a number of Jewish theologians including Rabbis Max Kadushin, Milton Steinberg and Levi A. Olan, Harry Slominsky and, to a lesser degree, Abraham Joshua Heschel. Today some rabbis who advocate some form of process theology include Bradley Shavit Artson, Lawrence A. Englander, William E. Kaufman, Harold Kushner, Anson Laytner, Michael Lerner, Gilbert S. Rosenthal, Lawrence Troster, Donald B. Rossoff, Burton Mindick, and Nahum Ward. Alan Anderson and Deb Whitehouse have applied process theology to the New Thought variant of Christianity . The work of Richard Stadelmann has been to preserve the uniqueness of Jesus in process theology. God and the World relationship
Whitehead's classical statement is a set of antithetical statements that attempt to avoid self-contradiction by shifting them from a set of oppositions into a contrast: It is as true to say that God is permanent and the World fluent, as that the World is permanent and God is fluent. It is as true to say that God is one and the World many, as that the World is one and God many. It is as true to say that, in comparison with the World, God is actual eminently, as that, in comparison with God, the World is actual eminently.