Title: Pan-Africanism - Wikipedia
Headings: Pan-Africanism
Pan-Africanism
Contents
Overview
History
Concept
Pan-African colours
Maafa studies
Political parties and organizations
In Africa
Formal political bodies
Political groups
In the Caribbean
In the United Kingdom
In the United States
Pan-African concepts and philosophies
Afrocentric Pan-Africanism
Kawaida
Hip hop
Pan-African art and media
African internal conflicts
See also
General:
References
Further reading
External links

Content: Advocates of Pan-Africanism—i.e. " Pan-Africans" or "Pan-Africanists"—often champion socialist principles and tend to be opposed to external political and economic involvement on the continent. Critics accuse the ideology of homogenizing the experience of people of African descent. They also point to the difficulties of reconciling current divisions within countries on the continent and within communities in the diaspora. History
Invitation to Pan-African Conference at Westminster Town Hall, London, July 1900
Jamaican Marcus Garvey in a military uniform as the "Provisional President of Africa" during a parade on the opening day of the annual Convention of the Negro Peoples of the World on Lenox Avenue in Harlem, New York City, 1922
As a philosophy, Pan-Africanism represents the aggregation of the historical, cultural, spiritual, artistic, scientific, and philosophical legacies of Africans from past times to the present. Pan-Africanism as an ethical system traces its origins from ancient times, and promotes values that are the product of the African civilisations and the struggles against slavery, racism, colonialism, and neo-colonialism. Coinciding with numerous New World slave insurrections; highlighted by the Haitian Revolution, the end of the 19th century birthed an intercontinental pro-African political movement which sought to unify disparate campaigns in the goal to end oppression. Another important political form of a religious Pan-Africanist worldview appeared in the form of Ethiopianism. In London, the Sons of Africa was a political group addressed by Quobna Ottobah Cugoano in the 1791 edition of his book Thoughts and Sentiments on the Evil of Slavery.