Title: Dāna - Wikipedia
Headings: Dāna
Dāna
Contents
Hinduism
Dāna in Hindu texts
Dāna in rituals
The effect of dāna
In historical record
Hindu treatises on dāna
Buddhism
Jainism
Sikhism
See also
References
Citations
Sources
Further reading
External links

Content: The Gods have not ordained hunger to be our death: even to the well-fed man comes death in varied shape,
The riches of the liberal never waste away, while he who will not give finds none to comfort him,
The man with food in store who, when the needy comes in miserable case begging for bread to eat,
Hardens his heart against him, when of old finds not one to comfort him. Bounteous is he who gives unto the beggar who comes to him in want of food, and the feeble,
Success attends him in the shout of battle. He makes a friend of him in future troubles,
No friend is he who to his friend and comrade who comes imploring food, will offer nothing. Let the rich satisfy the poor implorer, and bend his eye upon a longer pathway,
Riches come now to one, now to another, and like the wheels of cars are ever rolling,
The foolish man wins food with fruitless labour: that food – I speak the truth – shall be his ruin,
He feeds no trusty friend, no man to love him. All guilt is he who eats with no partaker. — Rigveda, X.117,
The Upanishads, composed before 500 BCE, present some of the earliest Upanishadic discussion of dāna. Brihadaranyaka Upanishad, in verse 5.2.3, states that three characteristics of a good, developed person are self-restraint (damah), compassion or love for all sentient life (daya), and charity (dāna). तदेतत्त्रयँ शिक्षेद् दमं दानं दयामिति
Learn three cardinal virtues - self restraint, charity and compassion for all life.