in plato's earlier dialogues there are several references to homosexuality (towards teen boys especifically) with no negative connotation whatsoever.  > and at that moment all the people in the palaestra crowded about us, and, o rare! i caught a sight of the inwards of his garment, and took the flame. then i could no longer contain myself. i thought how well cydias understood the nature of love, when, in speaking of a fair youth, he warns some one not to bring the fawn in the sight of the lion to be devoured by him, for i felt that i had been overcome by a sort of wild-beast appetite. but i controlled myself, and when he asked me if i knew the cure of the headache, i answered, but with an effort, that i did know. he grew out of it eventually, probably inasmuch he rejected other customs of his time and location such as democracy due to it leading to the killing of socrates. plato, charmides. > for example, and these gymnasia, while they are at present beneficial to the states in many other respects, yet in the event of civil strife they prove dangerous (as is shown by the case of the youth of miletus, bocotia and thurii);10 and, moreover, this institution, when of old standing, is thought to have corrupted the pleasures of love which are natural not to men only but also natural to beasts. for this your states are held primarily responsible, and along with them all others [636c] that especially encourage the use of gymnasia. and whether one makes the observation in earnest or in jest, one certainly should not fail to observe that when male unites with female for procreation the pleasure experienced is held to be due to nature, but contrary to nature when male mates with male or female with female, and that those first guilty of such enormities were impelled by their slavery to pleasure.  plato. laws, book 1. plato's position is his elder years is not heterosexual either, he didn't approve of someone indulging in sex for the sake of it.
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