  /uploads/2021/12/the-greater-bundah ishn-creation-of-zoroastrianism.pdf > chapter 20, b > this, too,] one says, jamshed, when [his] light had departed from him, took a she-dev to wife, and gave his sister jami to a dev to wife, owing to the fear [of] the devs; the ape, the bear, [the resident of the forest,] the tailed being, and other noxious races arose from them; [his lineage did not progress therefrom. > as regards the black one one says, azi zohak [nimrod], during his reign, let loose a dev on a young woman, and let loose a young man on a parik [pixie]. they performed coition with [the sight] of the apparition; the black one came into being through that [novel] kind of coition. when freton came, they went away from eranshahr, and formed a settlement on the seacoast. now, [on] the coming of the arabs, they have again mingled in eranshahr   18.html#chap227 > this, too, is declared in the good religion that the source of demons (ahriman) had arrayed with deceits zohak, the descendant of taj, the diminisher of creations; hence the laws of zohak deteriorated his own nature, worked for the immoral and blemished (ahriman), and caused destruction by tyranny and apostasy, so that the habits of men were corrupted, the world distressed, and there was increase of mortality among the creatures > the jewish scriptures were first composed by him (i.e. zohak), and deposited in the fortress of jerusalem. and through zohak men adhered unto the jewish high-priest abraham, and through abraham they adhered unto moses, whom the jews accepted as their prophet and messenger of faith, and unto whom they ascribe the salvation of sins committed, and regarded his acquirements as being necessary for the final propagation of their faith. -- thus zohak cherished (dshit) demoniac deceptions to harm his people
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