druze believe in theophany(tajalli), not incarnation. unironically less blasphemous than christians.  > in a mystical sense, it refers to the light of god experienced by certain mystics who have reached a high level of purity in their spiritual journey. thus, god is perceived as the lahut [the divine] who manifests his light in the station (maqaam) of the nasut [material realm] without the nasut becoming lahut. this is like one's image in the mirror: one is in the mirror, but does not become the mirror. the druze manuscripts are emphatic and warn against the belief that the nasut is god ... neglecting this warning, individual seekers, scholars, and other spectators have considered al-hakim and other figures divine. ... in the druze scriptural view, tajalli takes a central stage. one author comments that tajalli occurs when the seeker's humanity is annihilated so that divine attributes and light are experienced by the person.
Jihadi