avoda zarah 26a > the mishna teaches that a jewish woman may not nurse the child of a gentile woman. the sages taught: a jewish woman may not nurse the child of a gentile woman because in doing so she is effectively raising a child who will engage in idol worship. and one may not allow a gentile woman to nurse the child of a jewish woman because she is suspected of bloodshed; this is the statement of rabbi meir. jews are to neglect gentile children because they would become idolators either way > abaye said to him: it is prohibited to raise a gentile from a pit even in exchange for payment, because one can say an excuse to him, such as: my son is standing on the roof and i must go use this ladder to help him down from the roof. alternatively, he can say to him: a time has been appointed for me to appear in the courthouse [bei davar] and i must attend to this matter. since the jew can provide a legitimate excuse for refusing to aid the gentile, there is no need to extract him from the pit. just leave the goyim to die and make an excuse why you cant help him > the gemara discusses the subject of assisting or receiving aid from a gentile in the context of circumcision. the sages taught: a jew may circumcise a gentile for the sake of making him a convert. this is to the exclusion of circumcising a gentile for the sake of removing a worm [murna], which is not permitted, as it is forbidden to heal a gentile. but one may not allow a gentile to circumcise a jew in any situation, because gentiles are suspected of bloodshed. this is the statement of rabbi meir. a jew must not give medical assistence to a goy additionally the whole religion is centered around celebrating the murder of an innocent man
Germany