further emphasizing her nurturing qualities, cicero equates dianas function with that of juno lucina, stating: > "in our country juno lucina is invoked in childbirth, as is diana in her manifestation as lucifer." (ii.xxvii, p. 189). this parallel ties dianas light-bringing aspect to the dawn of life itself, reinforcing her as a protector and guide through transitions, both celestial and earthly. saturn, diana, and lucifer together form a triad of cosmic significance. saturn governs the flow of time, diana embodies the rhythm of celestial and earthly cycles, and lucifer heralds illumination and transition. together, they encapsulate the roman understanding of the cosmos as a harmonious interplay of temporal, spatial, and luminous forces. their myths, as expounded by cicero, ovid, and others, reflect an attempt to align human experience with the universal order, blending mythology with natural philosophy. diana, or artemis in greek mythology, represents the purity and regenerative power of nature, as well as celestial and terrestrial cycles. cicero identifies her as > lucina, who brings children to the light, tying her to both childbirth and the moon (de natura deorum, ii.xxvii). this nurturing role aligns with psalm 127:3 (niv): > children are a heritage from the lord, offspring a reward from him. dianas domain over childbirth reflects her role as a bringer of life and a guardian of new beginnings. her title, diana omnivaga, meaning "wanderer," further ties her to the moons phases, symbolizing the cyclical nature of life and renewal. genesis 1:16 (niv) reinforces her celestial significance: > god made two great lightsthe greater light to govern the day and the lesser light to govern the night. diana, as the moon goddess, becomes a symbol of divine balance and order within creation.
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