adam green makes a great point too - why don't scholars focus on the obvious ( i mean obvious, the earliest books in the new testament are all practicing it) merkovah mysticism components and it's connection to the dual-yahweh metatron / enoch theology that apocryphal jewish literature widely discusses - a jewish heresy so well known that even the talmud has rabbis ascend to heaven to yell at metatron for bordering on idolatry?
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