> there was neither non-existence nor existence then; > neither the realm of space, nor the sky which is beyond; > what stirred? where? in whose protection? > there was neither death nor immortality then; > no distinguishing sign of night nor of day; > that one breathed, windless, by its own impulse; > other than that there was nothing beyond. > darkness there was at first, by darkness hidden; > without distinctive marks, this all was water; > that which, becoming, by the void was covered; > that one by force of heat came into being; > who really knows? who will here proclaim it? > whence was it produced? whence is this creation? > gods came afterwards, with the creation of this universe. > who then knows whence it has arisen? > whether god's will created it, or whether he was mute; > perhaps it formed itself, or perhaps it did not; > the supreme brahman of the world, all pervasive and all knowing > he indeed knows, if not, no one knows > rigveda 10.129  i believe such poetry are incomprehensible to those wjthout inner monologue .and neither can such things be written by those without it.
India