What are the personal consequences opposing, mobbing or even revile Noble Ones or right view?
The mark of a Noble One is sunatta (emptiness; voidness), as the Lord Buddha explained about the perfectly virtuous Sariputta in MN 151. 


  The Blessed One said to venerable Sāriputta. `Sāriputta, your mental faculties are bright, skin colour is pure, in which abiding, do you
  spend your time mostly?”
  
  “Venerable sir, I spend my time mostly in voidance.”
  
  “It's good Sāriputta, you abide mostly in the abiding of Great Beings. Sāriputta,


When a monk exhibits greed, ambition, anger, conceit, domineeringness &amp; delusion; always harassing laypeople; it is good karma to expel that monk from a community.

For example, in AN 6.54, the lay Buddhists expelled the bad monk Dhammika from their district.

The personal consequences are wisdom &amp; liberation when opposing, mobbing or even reviling an Ignoble One of wrong view. 

The Lord Buddha explained in the Dhammapada:


  64. Though all his life a fool associates with a wise man, he no more comprehends the Truth than a spoon tastes the flavor of the soup.
  
  72. To his own ruin the fool gains knowledge, for it cleaves his head and destroys his innate goodness.
  
  73. The fool seeks undeserved reputation, precedence among monks, authority over monasteries and honor among householders.
  
  74. "Let both laymen and monks think that it was done by me. In every work, great and small, let them follow me" — such is the ambition of
  the fool; thus his desire and pride increase.
  
  75. One is the quest for worldly gain and quite another is the path to Nibbana. Clearly understanding this, let not the monk, the disciple
  of the Buddha, be carried away by worldly acclaim but develop
  detachment (viveka) instead.