Buddhism after death
According to SN 12.17, Eternalist have the view ‘The one who acts is the one who experiences’ and annihilationist have the view ‘The one who acts is someone other than the one who experiences.


  "'The one who acts is the one who experiences [the result of the act]' amounts to the eternalist statement, 'Existing from the very beginning, stress is self-made.' 'The one who acts is someone other than the one who experiences'[2] amounts to the annihilationist statement, 'For one existing harassed by feeling, stress is other-made.' Avoiding these two extremes, the Tathagata teaches the Dhamma via the middle:


The Buddha teaches via the middle. So our view or the “Buddhist view” would be,


  ‘From ignorance as a requisite condition come fabrications.
  From fabrications as a requisite condition comes consciousness.
  From consciousness as a requisite condition comes name-&amp;-form.
  From name-&amp;-form as a requisite condition come the six sense media.
  From the six sense media as a requisite condition comes contact.
  From contact as a requisite condition comes feeling.
  From feeling as a requisite condition comes craving.
  From craving as a requisite condition comes clinging/sustenance.
  From clinging/sustenance as a requisite condition comes becoming.
  From becoming as a requisite condition comes birth.
  From birth as a requisite condition, then aging &amp; death, sorrow, lamentation, pain, distress, &amp; despair come into play. Such is the origination of this entire mass of stress &amp; suffering.’