Why does it hard to ask other Buddhists to do analysis, rather than advising me to stop analyzing?
Yes puthujjanas crave intellectualism, building fantasies, speculating, building a system of thoughts, classifying ideas, creating ideas, searching for definitions, and they always invent a story where they are good people for spending their day doing philosophy. Always claiming that their speculation ''makes things clearer''. It is completely normal.

And, when they hear that the only good use of mano in the dhamma is to judge the thoughts and sanna and vedanna, and select only the good ones, in order to purify mano to the point where mano has piti, just before the jhanas,  they get disappointed to see that they are not as righteous, with respect to the dhamma, as they thought they where in their intellectual bubble.

Then, like you said, some puthujjanas even manage to say that dukkha can be good. They try to salvage dukkha, because that's all they have in their life. It's like some people claiming that pain has meaning, pain can be useful, creates a person because it would strengthen a person and the person would learn something valuable from pain.

The whole point of the buddha is that there is nothing behind dukkha. Dukkha is just dukkha and is never ever worth it. There is no deep meaning with dukkha. There is no hidden purpose tied to dukkha. Dukkha is purely meaningless. There is no exploration of dukkha that is worth it. But puthujjanas manage to fall in love with their aggregates, and then they claim that dukkha can be skillful. This unconditional love, the clinging to this love by the puthujjanas is pure insanity.