5 0 . ▁ ▁Most ▁of ▁the ▁B áb ís ▁turned ▁to ▁the ▁well ▁known ▁B áb í ▁community ▁leader ▁Bah á ʼ u ' ll á h ▁who ▁founded ▁the ▁Bah á ʼ í ▁Fa ith ▁in ▁claim ing ▁that ▁he ▁was ▁the ▁one ▁proph es ied ▁by ▁the ▁B áb . ▁ ▁Both ▁Bab ís ▁and ▁Bah á ʼ ís ▁regard ▁Sh ay k hi ▁thought ▁as ▁a ▁prec ursor ▁to ▁their ▁own ▁religious ▁trad itions . ▁A ▁full ▁account ▁of ▁Sh ay k hi - B abi ▁links ▁and ▁the ▁influence ▁of ▁Sh ay k hi ▁thought ▁on ▁the ▁Bab ▁may ▁be ▁found ▁in ▁D . ▁Mac E oin , ▁The ▁Mess iah ▁of ▁Sh ira z . ▁ ▁A ▁first hand ▁account ▁of ▁the ▁history ▁and ▁relationship ▁between ▁Si yy id ▁Kaz im , ▁Mul lah ▁Hus ay n ▁and ▁the ▁B áb ▁from ▁a ▁B áb í ▁perspective ▁is ▁can ▁be ▁found ▁in ▁N ab í l ' s ▁N arr ative ▁( also ▁known ▁as ▁" The ▁Da wn - Bre akers ") ▁by ▁Muhammad - i - Z ar and í ▁( s urn amed ▁N ab í l - i - A ʻ z am ), ▁translated ▁into ▁English ▁by ▁Sh og hi ▁E ff endi , ▁Guardian ▁of ▁the ▁Bah á ʼ í ▁Fa ith , ▁ 1 9 2 1 - 1 9 5 7 . ▁ ▁Kar im ▁Khan ▁▁ ▁Kar im ▁Khan ▁K erm ani ▁( 1 8 0 9 /