▁belief s ▁of ▁its ▁patients ▁to ▁c ure ▁them ‘ , ▁port ray ing ▁the ▁‘ m ist aken ▁ideas ▁as ▁ill ness ’ , ▁and ▁using ▁sick ness ▁to ▁combat ▁sick ness . ▁[ also ▁W ert he ] ▁ ▁Go ethe ▁wrote ▁several ▁letters ▁in ▁ 1 8 2 0 ▁mention ing ▁and ▁supporting ▁‘ H ahn emann ’ s ▁method ’ , ▁‘ H ahn emann ’ s ▁termin ology ’ , ▁and ▁declaring ▁his ▁‘ conf ession ▁of ▁faith ▁of ▁a ▁H ahn emann ian ▁dis ci ple ’ , ▁and ▁indicating ▁that ▁he ▁had ▁read ▁his ▁works ▁and ▁looked ▁forward ▁to ▁reflect ing ▁on ▁‘ the ▁wonder ▁phys ician ’ . ▁ ▁Go ethe ▁was ▁also ▁aware ▁of ▁and ▁followed ▁H ahn emann ' s ▁di et ary ▁rules . ▁In ▁ 1 8 2 6 , ▁he ▁wrote ▁to ▁the ▁Grand ▁Duke ▁Karl ▁August ▁that ▁his ▁di et ▁was ▁‘ al most ▁H ahn emann ian ▁in ▁its ▁strict ness ’ . ▁ ▁H ahn emann ▁grasp ed ▁and ▁worked ▁directly ▁with ▁Go ethe ' s ▁key ▁contribution ▁to ▁Rom antic ▁ep ist em ology , ▁the ▁Gem üt , ▁or ▁emot ional ▁mind ▁and ▁reson ance ▁organ , ▁as ▁well ▁as ▁its ▁polar ity ▁to ▁the ▁Ge ist ▁or ▁spiritual ▁mind , ▁the ▁directive ▁organ : ▁Ge istes ▁oder ▁Gem ü th s ▁Z ust and es ▁des ▁K ran ken ; ▁Ge istes - ▁oder ▁Gem ü th s - K rank heiten ; ▁gem