▁receives ▁no ▁religious ▁san ction . ▁Form s ▁of ▁marriage , ▁in ▁consequence , ▁vary ▁from ▁country ▁to ▁country . ▁The ▁Par ab h ava ▁ ▁S ut ta ▁states ▁that ▁" a ▁man ▁who ▁is ▁not ▁satisfied ▁with ▁one ▁woman ▁and ▁see ks ▁out ▁other ▁women ▁is ▁on ▁the ▁path ▁to ▁decl ine ". ▁Other ▁fragments ▁in ▁the ▁Buddh ist ▁script ure ▁seem ▁to ▁treat ▁pol yg amy ▁unf avor ably , ▁leading ▁some ▁authors ▁to ▁conclude ▁that ▁Buddh ism ▁generally ▁does ▁not ▁appro ve ▁of ▁it ▁or ▁altern atively ▁regards ▁it ▁as ▁a ▁toler ated , ▁but ▁sub ordinate , ▁mar ital ▁model . ▁ ▁Th ailand ▁leg ally ▁recognized ▁pol yg amy ▁until ▁ 1 9 5 5 . ▁My an mar ▁out la wed ▁pol yg yn y ▁from ▁ 2 0 1 5 . ▁In ▁Sri ▁L anka , ▁poly and ry ▁was ▁legal ▁in ▁the ▁kingdom ▁of ▁K andy , ▁but ▁out la wed ▁by ▁British ▁after ▁conqu ering ▁the ▁kingdom ▁in ▁ 1 8 1 5 . ▁When ▁the ▁Buddh ist ▁texts ▁were ▁translated ▁into ▁Chinese , ▁the ▁conc ub ines ▁of ▁others ▁were ▁added ▁to ▁the ▁list ▁of ▁in app ropri ate ▁partners . ▁Poly and ry ▁in ▁Tib et ▁was ▁common ▁tradition ally , ▁as ▁was ▁pol yg yn y , ▁and ▁having ▁several ▁w ives ▁or ▁hus b ands ▁was ▁never ▁regarded ▁as ▁having ▁sex ▁with ▁in app ropri ate ▁partners . ▁Most ▁typically , ▁frat ernal ▁poly and ry ▁is ▁pract iced