▁appears ▁frequently ▁in ▁her ▁work ), ▁the ▁oldest ▁daughter ▁of ▁a ▁Relig ious ▁Z ion ist ▁family . ▁As ▁part ▁of ▁her ▁Sher ut ▁Le umi ▁( National ▁service ) ▁she ▁volunte ered ▁in ▁The ▁Hed va ▁Ib sh itz ▁Centre ▁for ▁the ▁Study ▁of ▁the ▁Hol oca ust , ▁where ▁she ▁worked ▁as ▁a ▁guide ▁and ▁documented ▁Hol oca ust ▁surv iv ors . ▁ ▁In ▁ 1 9 9 9 ▁she ▁initi ated ▁the ▁alternative ▁Y om ▁Ha S ho a ▁( Hol oca ust ▁rem emb rance ▁day ) ▁cer emon ies . ▁In ▁the ▁first ▁years ▁the ▁alternative ▁cer emon ies ▁took ▁place ▁in ▁Tel ▁Av iv ▁and ▁raised ▁controvers y , ▁but ▁later ▁became ▁w ides p read ▁throughout ▁Israel . ▁The ▁cer emon ies ▁focused ▁on ▁rem emb rance ▁from ▁a ▁personal ▁and ▁social ▁perspective ▁of ▁the ▁participants . ▁Some ▁of ▁the ▁participants ▁were ▁Sh imon ▁Ada f , ▁E rel ▁Seg al , ▁Mu ki , ▁G ide on ▁Le vy , ▁and ▁Daniel ▁Sal omon . ▁ ▁Bla u ▁referred ▁to ▁these ▁cer emon ies ▁as ▁" the ▁second ▁floor " ▁of ▁memory , ▁and ▁said : ▁" they ▁are ▁not ▁meant ▁to ▁replace ▁the ▁existing ▁cer emon ies , ▁but ▁to ▁add ▁on ▁them . ▁De al ▁with ▁the ▁present ▁in ▁light ▁of ▁the ▁past . ▁De al ▁with ▁the ▁years ▁that ▁passed ▁since ▁then , ▁and ▁in ▁the ▁relev ancy ▁of ▁the ▁past ▁to ▁our ▁lives ▁today . ▁Every ▁generation ▁has ▁its ▁own