▁as ▁having ▁three ▁terms ▁– ▁un change able ▁loc us ▁cause , ▁change able ▁loc us ▁cause ▁and ▁effect ▁– ▁the ▁loc us ▁cause ▁is ▁in separ able ▁from ▁and ▁does ▁not ▁in here ▁in ▁the ▁change able ▁cause ▁and ▁the ▁effect ▁. ▁and , ▁the ▁Pr aty ab h ij na ▁philosophy ▁of ▁S oman anda ▁ref utes ▁the ▁Ar amb h v ada ▁( the ▁' Real istic ▁view ' ▁of ▁the ▁Ny aya - V ais es ika ), ▁the ▁Par in am av ada ▁( the ▁theory ▁of ▁Trans formation ▁of ▁the ▁Sank h ya - Y oga ) ▁and ▁the ▁Viv art av ada ▁( the ▁theory ▁of ▁Man ifest ation ▁of ▁the ▁Adv ait a ), ▁by ▁post ulating ▁the ▁theory ▁of ▁S vat antry av ada ▁( the ▁' Univers al ▁volunt ar ism ') ▁ ▁which ▁states ▁that ▁it ▁is ▁due ▁to ▁the ▁so vere ig nt y ▁of ▁God ’ s ▁Will ▁that ▁Effect ▁evol ves ▁from ▁C ause . ▁Where as ▁Ram anu ja ▁accepts ▁P rak r ti ▁as ▁the ▁material ▁cause ▁but ▁Mad h ava ▁reject s ▁this ▁cont ention ▁since ▁material ▁cause ▁does ▁not ▁mean ▁that ▁which ▁controls ▁and ▁super int ends ; ▁Mad h ava ▁also ▁reject s ▁the ▁Viv art av ada ▁because ▁it ▁does ▁not ▁accept ▁any ▁effect ▁that ▁has ▁got ▁to ▁be ▁account ed ▁for . In ▁his ▁philosophy ▁of ▁pure ▁non - du al ism ▁( Sh ud dh adv ait a ), ▁Vall ab