h ak ti '. ▁The ▁story ▁says ▁that ▁Po on than am ▁was ▁also ▁conduct ing ▁his ▁' b h aj an am ' ▁in ▁G ur uv ay ur ▁when ▁Mel path ur ▁was ▁conduct ing ▁his ▁b h aj an am ▁for ▁cur ing ▁his ▁par al ysis ▁and ▁writing ▁Nar ay ane ey am . ▁One ▁day , ▁Po on than am ▁approached ▁Mel path ur , ▁and ▁told ▁him ▁to ▁evaluate ▁his ▁J nan app ana , ▁but ▁Mel path ur ▁refused , ▁saying ▁that ▁being ▁a ▁S ansk rit ▁scholar , ▁he ▁cannot ▁evaluate ▁a ▁Mal ay al am ▁work . ▁This ▁incident ▁made ▁Po on than am ▁ter rib ly ▁ups et . ▁That ▁night , ▁Mel path ur ' s ▁health ▁condition , ▁which ▁was ▁impro ving ▁till ▁then , ▁turned ▁worse ▁again . ▁So on ▁later , ▁he ▁had ▁a ▁vision ▁of ▁the ▁Lord , ▁who ▁told ▁him ▁that ▁he ▁lik es ▁the ▁Bh ak ti ▁of ▁Po on than am ▁more ▁than ▁the ▁V ib h ak ti ▁of ▁Mel path ur . ▁This ▁sad den ed ▁Mel path ur , ▁and ▁on ▁the ▁very ▁next ▁day , ▁he ▁met ▁Po on than am , ▁and ▁after ▁reading ▁J nan app ana , ▁pra ised ▁him . ▁In ▁another ▁story , ▁he ▁was ▁made ▁fun ▁for ▁mis pr on oun cing ▁a ▁name ▁in ▁V ish nu ▁Sah as ran am am . ▁That ▁story ▁says ▁that ▁even ▁with ▁a ▁little ▁knowledge ▁in ▁S