▁knowledge ▁of ▁Bra h man ▁leads ▁to ▁m ok sha , ▁where ▁Bra h man ▁is ▁described ▁as ▁that ▁which ▁is ▁the ▁origin ▁and ▁end ▁of ▁all ▁things , ▁the ▁universal ▁principle ▁behind ▁and ▁at ▁source ▁of ▁everything ▁that ▁exists , ▁conscious ness ▁that ▁per v ades ▁everything ▁and ▁everyone . ▁Adv ait a ▁V ed anta ▁emphas izes ▁J n ana ▁Y oga ▁as ▁the ▁means ▁of ▁ach ieving ▁m ok sha . ▁Bl iss , ▁claims ▁this ▁school , ▁is ▁the ▁fruit ▁of ▁knowledge ▁( vid ya ) ▁and ▁work ▁( kar ma ). ▁ ▁The ▁D v ait a ▁( du al ism ) ▁trad itions ▁define ▁m ok sha ▁as ▁the ▁lov ing , ▁et ernal ▁union ▁with ▁God ▁( V ish nu ) ▁and ▁considered ▁the ▁highest ▁per fection ▁of ▁existence . ▁D v ait a ▁schools ▁suggest ▁every ▁soul ▁enc oun ters ▁liber ation ▁differently . ▁D ual ist ▁schools ▁( e . g . ▁Va ish n ava ) ▁see ▁God ▁as ▁the ▁object ▁of ▁love , ▁for ▁example , ▁a ▁person ified ▁mon othe istic ▁conception ▁of ▁Sh iva ▁or ▁V ish nu . ▁By ▁imm ers ing ▁ones elf ▁in ▁the ▁love ▁of ▁God , ▁one ' s ▁k arm as ▁sl ough ▁off , ▁one ' s ▁ill us ions ▁decay , ▁and ▁truth ▁is ▁lived . ▁ ▁Both ▁the ▁worship ed ▁and ▁wor sh i per ▁gradually ▁lose ▁their ▁ill us ory ▁sense ▁of ▁separation ▁and ▁only ▁One ▁beyond ▁all ▁names ▁remains