▁position ▁in ▁front . ▁Dest roy / v ict ory !" ▁ ▁Each ▁of ▁the ▁nine ▁sy ll ables ▁has ▁a ▁meaning ▁that ▁when ▁integrated ▁with ▁the ▁corresponding ▁mud ra , ▁mant ra , ▁and ▁visual ization ▁[ cor respond ing ▁de ity ] ▁manifest s ▁san m its u ▁k aj i ▁[ gra ce , ▁virtue , ▁mer it ▁of ▁the ▁Three ▁myster ies ]. ▁In ▁general ▁it ▁can ▁be ▁said ▁that ▁k u - ji ▁is ▁the ▁har ness ing ▁and ▁control ▁of ▁psych osp irit ual ▁or ▁psych oph ys ical ▁energ ies , ▁and , ▁or , ▁of ▁cos mic – univers al ▁spirits / de ities / ener g ies . ▁ ▁The ▁de ities ▁most ▁commonly ▁called ▁upon ▁in ▁m ik ky o ▁( es oter ic ▁Buddh ism , ▁V aj ary ana - t ant ra ) ▁are ▁de ities ▁of ▁H indu ▁and ▁T ant ric ▁origin , ▁which ▁are ▁ultimately ▁all ▁em an ations ▁of ▁Mah ava iro c ana ▁( D ain ichi ▁Ny or ai ). ▁These ▁de ities ▁are ▁the ▁sh ir ten no ▁and ▁the ▁God ai ▁my ō - Ō , ▁as ▁well ▁as ▁Mar ishi - ten ▁[ G od dess ▁of ▁light ], ▁N itten ▁[ S un ▁god ], ▁Bon - ten ▁( B rah ma ), ▁Ich iji ▁Kin rin ▁Bo ch to ▁( E k ak sa - ros nis a - c ak ra , ▁or ▁Ek as ara - bud