▁of ▁the ▁different ▁' Book ▁of ▁Gi ants ' ▁versions , ▁moreover , ▁raise ▁many ▁other ▁points ▁of ▁on going ▁debate ▁among ▁sch ol ars ▁and ▁exper ts . ▁For ▁although ▁all ▁are ▁said ▁to ▁derive ▁in ▁some ▁measure ▁from ▁the ▁same ▁' script ,' ▁they ▁are , ▁ultimately , ▁very ▁different ▁in ▁their ▁content , ▁particularly ▁in ▁the ▁way ▁that ▁the ▁Man ich ae an ▁and ▁Ar ama ic ▁versions ▁differ ▁— ▁even ▁from ▁later ▁Jewish ▁mid r ash ▁ret ell ings ▁— ▁in ▁the ▁elements ▁of ▁the ▁gi ants ' ▁dream s ▁or ▁vis ions . ▁ ▁In ▁the ▁giant ▁O hy ah ' s ▁dream , ▁for ▁instance , ▁he ▁apparently ▁sees ▁a ▁large ▁ins cribed - stone ▁representation ▁of ▁the ▁' Book ▁of ▁Life ' ▁( from ▁the ▁inclusion ▁in ▁which , ▁by ▁def ile ment , ▁the ▁names ▁of ▁nearly ▁all ▁of ▁Earth ' s ▁inhabitants ▁are ▁for fe ited ) ▁and / or ▁the ▁' cos mic ▁c oven ant ' ▁( which ▁the ▁Watch ers ▁and ▁their ▁off spring , ▁by ▁their ▁def ile ment , ▁have ▁broken ) ▁that ▁covers ▁the ▁whole ▁earth ▁" like ▁a ▁table ." ▁In ▁the ▁mid r ash ▁ret elling , ▁a ▁great ▁ang el ▁desc ends , ▁but ▁in ▁the ▁Q um ran ic ▁version , ▁the ▁Lord ▁of ▁Heaven ▁himself ▁desc ends ▁with ▁a ▁kn ife ▁to ▁scra pe ▁and ▁eff ace ▁all ▁of ▁its ▁character - rows , ▁save ▁one , ▁at ▁the ▁end ▁of ▁which ▁only