ating ▁to ▁, ▁sh a at nez ▁( in ▁ ▁and ▁); ▁, ▁ch al itz ah ▁( in ▁); ▁pur ification ▁of ▁the ▁person ▁with ▁skin ▁disease , ▁, ▁t z ara ’ at ▁( in ▁), ▁and ▁the ▁sc ap ego at ▁( in ▁). ▁So ▁that ▁people ▁do ▁not ▁think ▁these ▁" ordin ances " ▁( , ▁m ish pat im ) ▁to ▁be ▁empty ▁acts , ▁in ▁ ▁God ▁says , ▁" I ▁am ▁the ▁Lord ," ▁indicating ▁that ▁the ▁Lord ▁made ▁these ▁stat utes , ▁and ▁we ▁have ▁no ▁right ▁to ▁question ▁them . ▁ ▁Similarly , ▁reading ▁ ▁" My ▁ordin ances ▁( , ▁m ish p ata i ) ▁shall ▁you ▁do , ▁and ▁My ▁stat utes ▁( , ▁ch uk ot ai ) ▁shall ▁you ▁keep ," ▁the ▁S if ra ▁distinguished ▁" ordin ances " ▁( , ▁m ish pat im ) ▁from ▁" stat utes " ▁( , ▁ch uk im ). ▁The ▁term ▁" ordin ances " ▁( , ▁m ish pat im ), ▁taught ▁the ▁S if ra , ▁refers ▁to ▁rules ▁that ▁even ▁had ▁they ▁not ▁been ▁written ▁in ▁the ▁Tor ah , ▁it ▁would ▁have ▁been ▁entirely ▁logical ▁to ▁write ▁them , ▁like ▁laws ▁per tain ing ▁to ▁the ft , ▁sexual ▁imm or ality , ▁id ol at ry , ▁bl as ph emy ▁and ▁murder . ▁The ▁term ▁" stat utes " ▁( , ▁ch uk im ), ▁taught ▁the ▁S if ra , ▁refers ▁to ▁those