▁touched ▁with ▁a we ▁at ▁the ▁order ▁and ▁complexity ▁of ▁nature . ▁Indeed , ▁many ▁scient ists ▁are ▁deeply ▁religious . ▁But ▁science ▁and ▁religion ▁occup y ▁two ▁separate ▁real ms ▁of ▁human ▁experience . ▁Dem and ing ▁that ▁they ▁be ▁combined ▁det ract s ▁from ▁the ▁glory ▁of ▁each ." ▁ ▁Hum ani ▁gener is ▁G ould ▁wrote ▁that ▁he ▁was ▁inspired ▁to ▁consider ▁non - over la pping ▁mag ister ia ▁after ▁being ▁driven ▁to ▁examine ▁the ▁ 1 9 5 0 ▁en cyc lic al ▁Hum ani ▁gener is , ▁in ▁which ▁Pope ▁P ius ▁XII ▁perm its ▁C athol ics ▁to ▁entertain ▁the ▁hypothesis ▁of ▁evolution ▁for ▁the ▁human ▁body ▁so ▁long ▁as ▁they ▁accept ▁the ▁divine ▁inf usion ▁of ▁the ▁soul . ▁G ould ▁c ited ▁the ▁following ▁paragraph : ▁ ▁Re ception ▁Richard ▁Daw kins ▁has ▁critic ized ▁G ould ' s ▁position ▁on ▁the ▁grounds ▁that ▁religion ▁is ▁not ▁divor ced ▁from ▁scientific ▁matters ▁or ▁the ▁material ▁world . ▁He ▁writes , ▁" it ▁is ▁completely ▁un real istic ▁to ▁claim , ▁as ▁G ould ▁and ▁many ▁others ▁do , ▁that ▁religion ▁keeps ▁itself ▁away ▁from ▁science ' s ▁tur f , ▁restrict ing ▁itself ▁to ▁mor als ▁and ▁values . ▁A ▁universe ▁with ▁a ▁super natural ▁presence ▁would ▁be ▁a ▁fund ament ally ▁and ▁qual it atively ▁different ▁kind ▁of ▁universe ▁from ▁one ▁without . ▁The ▁difference ▁is , ▁in es cap ably , ▁a ▁scientific ▁difference . ▁Relig ions ▁make ▁existence ▁claims , ▁and