hu ▁and ▁As anga ▁( 4 ▁c .), ▁as ▁well ▁as ▁their ▁success ors , ▁D har map ala ▁( 5 3 0 - 5 6 1 ) ▁and ▁X u anz ang ▁( c . ▁ 6 0 2 – 6 6 4 ), ▁for ▁their ▁theory ▁of ▁se eds ▁in ▁which ▁se eds , ▁stored ▁in ▁the ▁eight ▁or ▁' store house ' ▁conscious ness ▁( al ay av ijn ana ), ▁become ▁discrete ▁caus al ▁agents ▁that ▁' per f ume ' ▁( br ing ▁into ▁being ) ▁all ▁mental ▁and ▁physical ▁d harm as . ▁However , ▁he ▁also ▁used ▁the ▁ins ights ▁of ▁Buddh ism ▁to ▁re construct ▁Conf u cian ism . ▁Much ▁of ▁his ▁philosophy ▁is ▁influenced ▁both ▁by ▁Buddh ism ▁and ▁by ▁his ▁study ▁of ▁the ▁Book ▁of ▁Ch anges , ▁which ▁he ▁regarded ▁as ▁the ▁fundamental ▁classic ▁of ▁Conf u cian ism . ▁ ▁X ion g ▁felt ▁that ▁his ▁mission ▁was ▁to ▁assist ▁China ▁in ▁over coming ▁its ▁social ▁and ▁cultural ▁crisis , ▁and ▁simultaneously ▁to ▁search ▁for ▁truth . ▁He ▁felt ▁comp elled ▁to ▁find ▁and ▁develop ▁the ▁da o ▁of ▁Conf u cius ▁to ▁meet ▁the ▁force ▁of ▁Western ▁culture . ▁In ▁his ▁outline ▁of ▁the ▁main ▁point ▁of ▁the ▁New ▁Tre at ise ▁he ▁wrote ▁( in ▁reply ▁to ▁Mou ▁Z ongs an ): ▁ ▁Now ▁again ▁we ▁are ▁in ▁a ▁weak ▁and ▁dangerous ▁situation . ▁With ▁the ▁strong ▁ag gression ▁of ▁European ▁culture , ▁our ▁authentic ▁spirit ▁has ▁been