▁Second ▁Constitution al ▁Period . ▁▁ ▁Much ▁of ▁Ott oman ▁society ▁dismiss ed ▁this ▁blue print ▁as ▁the ▁r umin ations ▁of ▁marg inal ▁intellect uals , ▁and ▁the ▁religious ▁establishment ▁den ounced ▁them ▁as ▁her es y , ▁but ▁the ▁conditions ▁of ▁victory ▁in ▁ 1 9 2 2 ▁( The ▁Republic ) ▁brought ▁into ▁being ▁a ▁situation ▁necessary ▁for ▁their ▁implementation ▁by ▁a ▁true ▁bel ie ver ▁( true ▁bel ie ver ▁= ▁reform ▁the ▁religion ▁to ▁its ▁original ▁form ). ▁High light ing ▁the ▁public ' s ▁lack ▁of ▁knowledge ▁regarding ▁K em al ' s ▁intent ions , ▁the ▁public ▁che ered : ▁" We ▁are ▁returning ▁to ▁the ▁days ▁of ▁the ▁first ▁cal i ph s ." ▁ ▁Relig ious ▁ins ign ia ▁▁ ▁The ▁Ott oman ▁Empire ▁had ▁a ▁social ▁system ▁based ▁on ▁religious ▁affili ation . ▁The ▁religious ▁ins ign ia ▁extended ▁to ▁every ▁social ▁function . ▁It ▁was ▁common ▁to ▁wear ▁cl othing ▁that ▁identified ▁the ▁person ▁with ▁their ▁own ▁particular ▁religious ▁grouping ▁and ▁accompanied ▁head ge ar ▁which ▁distinguished ▁rank ▁and ▁profession ▁throughout ▁the ▁Ott oman ▁Empire . ▁The ▁tur b ans , ▁fe zes , ▁bon net s ▁and ▁head - d ress es ▁sur mount ing ▁Ott oman ▁styles ▁showed ▁the ▁sex , ▁rank , ▁and ▁profession ▁( both ▁civil ▁and ▁military ) ▁of ▁the ▁wear er . ▁These ▁styles ▁were ▁accompanied ▁with ▁a ▁strict ▁reg ulation ▁beginning ▁with ▁the ▁reign ▁of ▁Sü le yman ▁the ▁Magn ific ent . ▁Sultan ▁Mah