▁a ▁un ified ▁church ▁after ▁the ▁council , ▁he ▁did ▁not ▁force ▁the ▁H omo ous ian ▁view ▁of ▁Christ ' s ▁nature ▁on ▁the ▁council ▁( see ▁The ▁role ▁of ▁Const antine ). ▁ ▁Const antine ▁did ▁not ▁commission ▁any ▁B ibles ▁at ▁the ▁council ▁itself . ▁He ▁did ▁commission ▁fifty ▁B ibles ▁in ▁ 3 3 1 ▁for ▁use ▁in ▁the ▁churches ▁of ▁Constantin ople , ▁itself ▁still ▁a ▁new ▁city . ▁No ▁historical ▁evidence ▁points ▁to ▁invol vement ▁on ▁his ▁part ▁in ▁selecting ▁or ▁om itting ▁books ▁for ▁inclusion ▁in ▁commission ed ▁B ibles . ▁ ▁Despite ▁Const antine ' s ▁sympath etic ▁interest ▁in ▁the ▁Church , ▁he ▁was ▁not ▁bapt ized ▁until ▁some ▁ 1 1 ▁or ▁ 1 2 ▁years ▁after ▁the ▁council , ▁putting ▁off ▁bapt ism ▁as ▁long ▁as ▁he ▁did ▁so ▁as ▁to ▁be ▁absol ved ▁from ▁as ▁much ▁sin ▁as ▁possible ▁in ▁accord ance ▁with ▁the ▁belief ▁that ▁in ▁bapt ism ▁all ▁sin ▁is ▁forg iven ▁fully ▁and ▁completely . ▁ ▁Dis put ed ▁matters ▁ ▁Ro le ▁of ▁the ▁Bishop ▁of ▁Rome ▁▁ ▁Roman ▁C athol ics ▁assert ▁that ▁the ▁idea ▁of ▁Christ ' s ▁de ity ▁was ▁ultimately ▁confirmed ▁by ▁the ▁Bishop ▁of ▁Rome , ▁and ▁that ▁it ▁was ▁this ▁confirm ation ▁that ▁gave ▁the ▁council ▁its ▁influence ▁and ▁authority . ▁In ▁support ▁of ▁this , ▁they ▁c ite ▁the ▁position ▁of ▁early ▁f athers ▁and ▁their ▁expression ▁of ▁the ▁need ▁for ▁all ▁churches ▁to ▁agree ▁with ▁Rome ▁( see ▁I