▁and ▁its ▁objects . ▁ ▁May a ▁is ▁the ▁complex ▁ill usion ary ▁power ▁of ▁Bra h man ▁that ▁causes ▁Bra h man ▁to ▁be ▁seen ▁in ▁many ▁forms . ▁ ▁I sh var a ▁or ▁the ▁S ag una ▁Bra h man ▁is ▁the ▁reflection ▁of ▁the ▁Self ▁falling ▁upon ▁the ▁mirror ▁of ▁May a , ▁it ▁is ▁ignor ance ▁which ▁is ▁the ▁cause ▁of ▁unh app iness ▁and ▁sin ▁in ▁the ▁mort al ▁world . ▁ ▁At man ▁is ▁the ▁soul ▁or ▁the ▁self ▁that ▁is ▁identical ▁with ▁Bra h man , ▁it ▁is ▁not ▁part ▁of ▁Bra h man ▁that ▁ultimately ▁dissol ves ▁into ▁Bra h man ▁but ▁the ▁whole ▁Bra h man ▁itself ; ▁At man ▁is ▁alone , ▁when ▁its ▁reflection ▁falls ▁on ▁Av id ya ▁it ▁becomes ▁the ▁J iva ▁and ▁experiences ▁the ▁world ▁existence ▁through ▁the ▁sens es . ▁▁▁▁▁▁▁▁▁ ▁M ok sha ▁or ▁Liber ation ▁results ▁when ▁May a ▁is ▁removed ▁when ▁there ▁ultimately ▁exists ▁no ▁difference ▁between ▁the ▁J iva ▁and ▁the ▁At man . ▁▁ ▁Cre ation ▁– ▁Though ▁the ▁kar ana ▁named ▁Bra h man , ▁due ▁to ▁viv arta , ▁appears ▁as ▁the ▁k ary a ▁named ▁j ag at , ▁there ▁is ▁actually ▁no ▁separate ▁k ary a ▁in ▁reality ▁– ▁Bra h man ▁is ▁the ▁only ▁reality ▁and ▁j ag at ▁is ▁m ith ya ▁(' ill usion '). ▁ ▁Adv ait a ▁den ies ▁real ▁creation ▁from ▁the ▁level ▁of ▁the ▁highest ▁truth , ▁at ▁ordinary ▁level ▁it