▁forb idden ▁relatives , ▁rep ent ance ▁is ▁possible ▁( as ▁long ▁as ▁there ▁have ▁not ▁been ▁children ), ▁but ▁with ▁false ▁measure , ▁rep ent ance ▁is ▁impossible ▁( as ▁one ▁cannot ▁rem edy ▁the ▁sin ▁of ▁rob ber y ▁by ▁mere ▁rep ent ance ; ▁the ▁return ▁of ▁the ▁things ▁ro bb ed ▁must ▁preced e ▁it , ▁and ▁in ▁the ▁case ▁of ▁false ▁measures , ▁it ▁is ▁pract ically ▁impossible ▁to ▁find ▁out ▁all ▁the ▁members ▁of ▁the ▁public ▁who ▁have ▁been ▁def ra ud ed ). ▁ ▁Rab bi ▁Hi y ya ▁taught ▁that ▁the ▁words ▁of ▁ ▁" You ▁shall ▁do ▁no ▁un r igh te ous ness ▁in ▁judgment ," ▁apply ▁to ▁judgment ▁in ▁law . ▁But ▁a ▁Mid r ash ▁noted ▁that ▁ ▁already ▁mentioned ▁judgment ▁in ▁law , ▁and ▁question ed ▁why ▁ ▁would ▁state ▁the ▁same ▁proposition ▁again ▁and ▁why ▁ ▁uses ▁the ▁words , ▁" in ▁judgment , ▁in ▁measures ." ▁The ▁Mid r ash ▁dedu ced ▁that ▁ ▁teach es ▁that ▁a ▁person ▁who ▁measures ▁is ▁called ▁a ▁judge , ▁and ▁one ▁who ▁f als ifies ▁measurements ▁is ▁called ▁by ▁the ▁five ▁names ▁" un r igh te ous ," ▁" h ated ," ▁" rep uls ive ," ▁" acc urs ed ," ▁and ▁an ▁" ab om ination ," ▁and ▁is ▁the ▁cause ▁of ▁these ▁five ▁ev ils . ▁Rab bi ▁B anya ▁said ▁in ▁the ▁name ▁of ▁Rav ▁H una ▁that ▁the ▁government ▁comes ▁and ▁attacks ▁that ▁generation ▁whose