▁is ▁possible ▁in ▁this ▁life , ▁while ▁D v ait a ▁and ▁Vis ist adv ait a ▁sub - sch ools ▁of ▁V ed anta ▁tradition ▁bel ieves ▁that ▁m ok sha ▁is ▁a ▁continuous ▁event , ▁one ▁assist ed ▁by ▁lov ing ▁dev otion ▁to ▁God , ▁that ▁extends ▁from ▁this ▁life ▁to ▁post - mort em . ▁Bey ond ▁these ▁six ▁orth odox ▁schools , ▁some ▁heter odox ▁schools ▁of ▁H indu ▁tradition , ▁such ▁as ▁Car v aka , ▁den y ▁there ▁is ▁a ▁soul ▁or ▁after ▁life ▁m ok sha . ▁ ▁S ā mk h ya , ▁Y oga ▁and ▁m ok ṣ a ▁▁ ▁Both ▁S ā mk h ya ▁and ▁Y oga ▁systems ▁of ▁religious ▁thought ▁are ▁m ok sha ś ā str as , ▁suggests ▁Kn ut ▁Jacob sen , ▁they ▁are ▁systems ▁of ▁salv ific ▁liber ation ▁and ▁release . ▁S ā mk h ya ▁is ▁a ▁system ▁of ▁interpretation , ▁primarily ▁a ▁theory ▁about ▁the ▁world . ▁Y oga ▁is ▁both ▁a ▁theory ▁and ▁a ▁practice . ▁Y oga ▁gained ▁wide ▁accept ance ▁in ▁ancient ▁India , ▁its ▁ideas ▁and ▁practices ▁became ▁part ▁of ▁many ▁religious ▁schools ▁in ▁H indu ism , ▁including ▁those ▁that ▁were ▁very ▁different ▁from ▁S ā mk h ya . ▁The ▁eight ▁lim bs ▁of ▁y oga ▁can ▁be ▁interpreted ▁as ▁a ▁way ▁to ▁liber ation ▁( m ok sha ). ▁ ▁In ▁S ā mk h ya ▁literature , ▁liber ation ▁is ▁commonly ▁referred ▁to ▁as ▁ka