osh ish ige , ▁a ▁magistr ate ▁from ▁that ▁area , ▁offered ▁land ▁and ▁protection ▁for ▁a ▁new ▁monaster y . ▁D ō gen ▁and ▁his ▁follow ers ▁accepted ▁the ▁offer ▁largely ▁because ▁of ▁continuous ▁t ensions ▁with ▁the ▁T end ai ▁community ▁in ▁Ky oto ▁which ▁threatened ▁the ▁long - term ▁stability ▁of ▁their ▁practice . ▁Before ▁the ▁construction ▁of ▁the ▁new ▁temple ▁had ▁been ▁completed , ▁the ▁mon ks ▁stayed ▁at ▁the ▁tem ples ▁K ipp ō - ji ▁and ▁Yam ash ib u . ▁During ▁this ▁time , ▁Ej ō ▁served ▁D ō gen ▁as ▁before , ▁continued ▁a ▁project ▁man aging ▁the ▁texts ▁for ▁what ▁would ▁become ▁D ō gen ' s ▁mag num ▁op us , ▁the ▁Sh ō b ō gen z ō ▁( not ▁to ▁be ▁confused ▁with ▁the ▁Sh ō b ō gen z ō ▁zu imon ki ▁mentioned ▁above ), ▁and ▁also ▁assist ing ▁in ▁the ▁planning ▁of ▁the ▁new ▁temple ▁being ▁constructed . ▁In ▁the ▁summer ▁of ▁ 1 2 4 4 ▁the ▁h att ō ▁( 法 堂 ; ▁d har ma ▁hall ) ▁of ▁the ▁new ▁temple , ▁originally ▁called ▁Da ib ut su - ji , ▁was ▁completed . ▁In ▁June ▁ 1 2 4 6 , ▁the ▁temple ▁name ▁was ▁changed ▁to ▁what ▁it ▁is ▁still ▁known ▁as ▁to ▁this ▁day : ▁E ihe i - ji . ▁For ▁these ▁first ▁years ▁at ▁the ▁new ▁temple , ▁Ej ō ▁found ▁himself ▁taking ▁on ▁many ▁of ▁the ▁respons ib ilities