▁mine . ▁Ad i ▁Sh ank ara ▁lik ens ▁it ▁to ▁clouds ▁that ▁are ▁brought ▁in ▁by ▁the ▁wind ▁and ▁again ▁driven ▁away ▁by ▁the ▁same ▁ag ency . ▁Similarly , ▁man ' s ▁bond age ▁is ▁caused ▁by ▁the ▁mind , ▁and ▁liber ation , ▁too , ▁is ▁caused ▁by ▁that ▁alone . ▁ ▁V ij ñ ā nam aya ▁k os ha ▁ ▁V ij ñ ā nam aya ▁means ▁composed ▁of ▁vij ñ ā na , ▁or ▁intellect , ▁the ▁fac ulty ▁which ▁disc rimin ates , ▁determ ines ▁or ▁will s . ▁Ch att amp i ▁Sw am ikal ▁defines ▁vij ñ ā nam aya ▁as ▁the ▁combination ▁of ▁intellect ▁and ▁the ▁five ▁sense ▁org ans . ▁It ▁is ▁the ▁she ath ▁composed ▁of ▁more ▁intel lection , ▁associated ▁with ▁the ▁org ans ▁of ▁per ception . ▁Sank ara ▁holds ▁that ▁the ▁bud d hi , ▁with ▁its ▁modifications ▁and ▁the ▁org ans ▁of ▁knowledge , ▁form ▁the ▁cause ▁of ▁man ' s ▁transm igration . ▁This ▁knowledge ▁she ath , ▁which ▁seems ▁to ▁be ▁followed ▁by ▁a ▁reflection ▁of ▁the ▁power ▁of ▁the ▁cit , ▁is ▁a ▁modification ▁of ▁p rak r ti . ▁It ▁is ▁end owed ▁with ▁the ▁function ▁of ▁knowledge ▁and ▁ident ifies ▁itself ▁with ▁the ▁body , ▁org ans ▁etc . ▁ ▁This ▁knowledge ▁she ath ▁cannot ▁be ▁the ▁supre me ▁self ▁for ▁the ▁following ▁reasons ; ▁ ▁It ▁is ▁subject ▁to ▁change . ▁ ▁It ▁is ▁ins ent ient . ▁ ▁It ▁is