▁Un le aven ed ▁B read , ▁now ▁commonly ▁called ▁" Pass over ") ▁in ▁the ▁Heb rew ▁calendar . ▁By ▁end ors ing ▁the ▁move ▁to ▁independent ▁comput ations , ▁the ▁Council ▁had ▁separated ▁the ▁E aster ▁computation ▁from ▁all ▁dependence , ▁positive ▁or ▁negative , ▁on ▁the ▁Jewish ▁calendar . ▁The ▁" Z on ar as ▁prov iso ", ▁the ▁claim ▁that ▁E aster ▁must ▁always ▁follow ▁N isan ▁ 1 4 ▁in ▁the ▁Heb rew ▁calendar , ▁was ▁not ▁form ulated ▁until ▁after ▁some ▁centuries . ▁By ▁that ▁time , ▁the ▁accum ulation ▁of ▁errors ▁in ▁the ▁Julian ▁solar ▁and ▁lun ar ▁cal end ars ▁had ▁made ▁it ▁the ▁de ▁fact o ▁state ▁of ▁affairs ▁that ▁Julian ▁E aster ▁always ▁followed ▁Heb rew ▁N isan ▁ 1 4 . ▁ ▁Mel it ian ▁sch ism ▁▁ ▁The ▁supp ression ▁of ▁the ▁Mel it ian ▁sch ism , ▁an ▁early ▁break away ▁sect , ▁was ▁another ▁important ▁matter ▁that ▁came ▁before ▁the ▁Council ▁of ▁N ica ea . ▁Mel it ius , ▁it ▁was ▁decided , ▁should ▁remain ▁in ▁his ▁own ▁city ▁of ▁Ly cop olis ▁in ▁Egypt , ▁but ▁without ▁exer cis ing ▁authority ▁or ▁the ▁power ▁to ▁ord ain ▁new ▁cler gy ; ▁he ▁was ▁forb idden ▁to ▁go ▁into ▁the ▁en vir ons ▁of ▁the ▁town ▁or ▁to ▁enter ▁another ▁dioc ese ▁for ▁the ▁purpose ▁of ▁ord aining ▁its ▁subjects . ▁Mel it ius ▁retained ▁his ▁epis cop al ▁title , ▁but ▁the ▁ecc les iast ics ▁ord