▁comes ▁from ▁self - know ledge ▁and ▁conscious ness ▁of ▁on eness ▁of ▁supre me ▁soul . ▁ ▁Ep ist em ological ▁and ▁psych ological ▁sens es ▁▁ ▁Sch ol ars ▁provide ▁various ▁explan ations ▁of ▁the ▁meaning ▁of ▁m ok sha ▁in ▁ep ist em ological ▁and ▁psych ological ▁sens es . ▁For ▁example , ▁Deutsche ▁sees ▁m ok sha ▁as ▁trans c endent al ▁conscious ness , ▁the ▁perfect ▁state ▁of ▁being , ▁of ▁self - real ization , ▁of ▁freedom ▁and ▁of ▁" real izing ▁the ▁whole ▁universe ▁as ▁the ▁Self ". ▁ ▁M ok sha ▁in ▁H indu ism , ▁suggests ▁Klaus ▁Kloster ma ier , ▁implies ▁a ▁setting - free ▁of ▁h ither to ▁f etter ed ▁fac ult ies , ▁a ▁removing ▁of ▁obst acles ▁to ▁an ▁un rest rict ed ▁life , ▁perm itting ▁a ▁person ▁to ▁be ▁more ▁truly ▁a ▁person ▁in ▁the ▁full ▁sense ; ▁the ▁concept ▁pres umes ▁an ▁un used ▁human ▁potential ▁of ▁cre ativity , ▁comp ass ion ▁and ▁understanding ▁which ▁had ▁been ▁blocked ▁and ▁shut ▁out . ▁M ok sha ▁is ▁more ▁than ▁liber ation ▁from ▁a ▁life - reb irth ▁cycle ▁of ▁suffering ▁( s ams ara ); ▁the ▁V ed antic ▁school ▁separ ates ▁this ▁into ▁two : ▁j ivan mu kt i ▁( li ber ation ▁in ▁this ▁life ) ▁and ▁vide ham u kt i ▁( li ber ation ▁after ▁death ). ▁M ok sha ▁in ▁this ▁life ▁includes ▁psych ological ▁liber ation ▁from ▁ad hy