▁ ▁Another ▁striking ▁similarity ▁between ▁the ▁Ap oc aly ptic ▁stories ▁of ▁the ▁ 1 ▁En och ▁literature ▁and ▁the ▁Book ▁of ▁Mos es ▁is ▁the ▁consistent ▁use ▁of ▁the ▁peculiar ▁title ▁' S on ▁of ▁Man ,' ▁referring ▁to ▁the ▁great ▁figure ▁of ▁Jud g ement ▁that ▁is ▁referenced ▁in ▁the ▁' Sim il itudes ' ▁of ▁the ▁Eth iop ic ▁account . ▁The ▁identity ▁of ▁that ▁figure , ▁who ▁in ▁the ▁Pre - ex istence ▁before ▁Cre ation ▁was , ▁in ▁the ▁san ctu ary ▁of ▁the ▁Heaven ly ▁Temple , ▁" named ▁in ▁the ▁presence ▁of ▁the ▁Lord ▁of ▁Sp ir its " ▁( 1 ▁En och ▁ 4 8 : 2 - 3 , ▁which ▁E ly on - ' L ord ' ▁or ▁heaven ly - king ▁figure ▁is ▁identified ▁in ▁the ▁Book ▁of ▁Mos es ▁as ▁' Man ▁of ▁Hol iness ' ▁— ▁Father ▁of ▁the ▁' S on ▁of ▁Man ' ▁- ▁Mos es ▁ 6 : 5 7 , ▁ 7 : 3 5 ), ▁has ▁been ▁" hidden ," ▁but ▁will , ▁according ▁to ▁the ▁prop he cy ▁of ▁ 1 ▁En och , ▁be ▁revealed ▁at ▁the ▁end ▁of ▁days . ▁In ▁the ▁one ▁brief ▁En och ic ▁' extract ' ▁of ▁two ▁chap ters ▁found ▁in ▁the ▁Book ▁of ▁Mos es , ▁the ▁' S on ▁of ▁Man ' ▁reference ▁is ▁used ▁no ▁fewer ▁than ▁eight ▁times ▁( M oses ▁ 6 : 5 7 ; ▁ 7 : 2 4 ,