▁or ▁se er ). ▁Fa un us ▁was ▁son ▁of ▁P icus , ▁and ▁was ▁the ▁first ▁king ▁of ▁the ▁Lat ins , ▁emp ower ed ▁with ▁the ▁gift ▁of ▁prop he cy . ▁In ▁Roman ▁religion ▁he ▁was ▁a ▁past oral ▁god ▁and ▁prote ctor ▁of ▁f lock s , ▁with ▁a ▁shr ine ▁and ▁oracle ▁on ▁the ▁A vent ine , ▁sometimes ▁identified ▁with ▁In u us ▁and ▁later , ▁with ▁Greek ▁Pan . ▁As ▁his ▁female ▁counter part , ▁Fa una ▁had ▁similar ▁g ifts , ▁domains ▁and ▁powers ▁in ▁relation ▁to ▁women . ▁In ▁Pl ut arch ' s ▁version ▁of ▁the ▁myth , ▁the ▁mort al ▁Fa una ▁secret ly ▁gets ▁dr unk ▁on ▁wine , ▁which ▁is ▁forb idden ▁her . ▁When ▁Fa un us ▁finds ▁out , ▁he ▁thr ash es ▁her ▁with ▁my rt le ▁ro ds ; ▁in ▁L act ant ius ' s ▁version , ▁Fa un us ▁thr ash es ▁her ▁to ▁death , ▁reg rets ▁the ▁de ed ▁and ▁de ifies ▁her . ▁Ser vi us ▁der ives ▁the ▁names ▁Fa un us ▁and ▁Fa una , ▁collect ively ▁the ▁F at ui , ▁from ▁f ari ▁( to ▁proph es y ): ▁they ▁" are ▁also ▁called ▁F at ui ▁because ▁they ▁utter ▁divine ▁prop he cy ▁in ▁a ▁state ▁of ▁stup or ". ▁Mac rob ius ▁writes ▁that ▁B ona ▁De a ▁is ▁" the ▁same ▁as ▁Fa una , ▁O ps ▁or ▁F at ua ... ▁It ▁is