, ▁or ▁spiritual ▁en light en ment ▁in ▁the ▁Chinese ▁folk ▁religion . ▁According ▁to ▁scholar ly ▁studies , ▁many ▁pract ition ers ▁recently ▁" re vert ed " ▁to ▁the ▁Chinese ▁traditional ▁religion ▁speak ▁of ▁a ▁" new ▁aw aren ess " ▁( k ā i ▁w ù ▁ 開 <0xE6> <0x82> <0x9F> ▁or ▁ju é ▁w ù ▁ <0xE8> <0xA6> <0xBA> <0xE6> <0x82> <0x9F> ) ▁of ▁the ▁inter connected ness ▁of ▁reality ▁in ▁terms ▁of ▁the ▁cos mic - m oral ▁harm ony — m ì ng ▁y ù n , ▁b à o ▁y ì ng , ▁y u án ▁f èn . ▁This ▁spiritual ▁aw aren ess ▁works ▁as ▁an ▁engine ▁that ▁moves ▁these ▁them es ▁from ▁being ▁mere ▁ideas ▁to ▁be ▁motiv ating ▁forces ▁in ▁one ' s ▁life : ▁aw aren ess ▁of ▁m ì ng ▁y ù n ▁ign ites ▁responsibility ▁towards ▁life ; ▁aw aren ess ▁of ▁y uan ▁fen ▁st irs ▁to ▁respond ▁to ▁events ▁rather ▁than ▁res ign ing . ▁A war eness ▁is ▁a ▁dynamic ▁factor ▁and ▁appears ▁in ▁two ▁gu ises : ▁a ▁real isation ▁that ▁arriv es ▁as ▁a ▁gift , ▁often ▁un b idden ; ▁then ▁it ▁evol ves ▁into ▁a ▁practice ▁that ▁the ▁person ▁intention ally ▁follows . ▁ ▁In ▁Latin ▁alphabet ical ▁transl iter ation ▁of ▁the ▁Chinese , ▁it ' s ▁a ▁hom ograph ▁of ▁the ▁w u - sh aman . ▁ ▁See ▁also ▁ ▁Chinese ▁folk ▁religion ▁ ▁M ing ▁y un ▁ ▁Ba