▁holds ▁Cre ation ▁to ▁be ▁only ▁an ▁apparent ▁change ▁and ▁not ▁a ▁modification ▁of ▁Bra h man ▁in ▁reality . ▁Bra h man ▁is ▁reality ▁and ▁reality ▁is ▁non - du al , ▁for ▁which ▁reason ▁Sank ara ▁in ▁his ▁V ive k ach ud am ani ▁Slo ka ▁ 2 6 1 ▁re iter ates ▁- ▁ <0xE0> <0xA4> <0x8F> क म े व ▁ स द न े क क ा र ण ं ▁– ▁That ▁which ▁exists ▁as ▁one ▁only , ▁is ▁the ▁cause ▁of ▁multip licity , ▁super im posed . ▁ ▁Buddh ist ▁view ▁Buddh ist ▁think ers ▁and ▁teachers ▁have ▁expressed ▁their ▁views ▁on ▁the ▁concept ▁of ▁D ual ity ▁developed ▁by ▁the ▁V edic ▁think ers ▁and ▁teachers . ▁Z en ▁teach es ▁that ▁we ▁should ▁be ▁free ▁from ▁dual ities ▁in ▁order ▁to ▁be ▁what ▁we ▁are ▁meant ▁to ▁be , ▁and ▁that ▁du ality ▁is ▁due ▁to ▁e go ▁which ▁ve ils ▁reality ▁from ▁its ▁true ▁ess ence ▁( exp la ined ▁by ▁Buddh ists ▁in ▁terms ▁of ▁non - ess ence ); ▁e go , ▁which ▁is ▁an ▁artificial ▁condition ▁not ▁having ▁a ▁true ▁identity ▁because ▁it ▁is ▁a ▁creation ▁of ▁the ▁mind , ▁and ▁dist ort s ▁reality ▁in ▁an ▁attempt ▁to ▁perce ive ▁what ▁it ▁wants ▁to ▁perce ive ▁and ▁not ▁what ▁it ▁is . ▁T ao ism ▁teach es ▁that ▁reality ▁is ▁like ▁the ▁un - ▁car ved ▁block ▁( the ▁symbol ▁of ▁T ao ), ▁one ▁must ▁not ▁car