▁are ▁essential ▁to ▁m ok sha ▁in ▁H indu ism . ▁In ▁Buddh ism , ▁n ir v ana ▁is ▁' b low ing ▁out ' ▁or ▁' ext inction '. ▁In ▁H indu ism , ▁m ok sha ▁is ▁' identity ▁or ▁on eness ▁with ▁Bra h man '. ▁Real ization ▁of ▁an atta ▁( an at man ) ▁is ▁essential ▁to ▁Buddh ist ▁n ir v ana . ▁Real ization ▁of ▁at man ▁( atta ) ▁is ▁essential ▁to ▁H indu ▁m ok sha . ▁ ▁H indu ism ▁▁ ▁An cient ▁literature ▁of ▁different ▁schools ▁of ▁H indu ism ▁sometimes ▁use ▁different ▁phr ases ▁for ▁m ok sha . ▁For ▁example , ▁Ke val ▁j n ana ▁or ▁ka ival ya ▁(" state ▁of ▁Ab solute "), ▁Ap av arga , ▁N ih s rey asa , ▁Param ap ada , ▁Bra hm ab h ava , ▁Bra h ma j n ana ▁and ▁Bra h mi ▁st h iti . ▁Modern ▁literature ▁addition ally ▁uses ▁the ▁Buddh ist ▁term ▁n ir v ana ▁inter change ably ▁with ▁m ok sha ▁of ▁H indu ism . ▁There ▁is ▁difference ▁between ▁these ▁ideas , ▁as ▁explained ▁elsewhere ▁in ▁this ▁article , ▁but ▁they ▁are ▁all ▁s ot eri ological ▁concepts ▁of ▁various ▁Indian ▁religious ▁trad itions . ▁ ▁The ▁six ▁major ▁orth odox ▁schools ▁of ▁H indu ism ▁have ▁had ▁a ▁historic ▁debate , ▁and ▁disag ree ▁over ▁whether ▁m ok sha ▁can ▁be ▁achieved ▁in ▁this ▁life , ▁or ▁only