” ; ▁for ▁the ▁good ▁order ▁of ▁the ▁world ; ▁as ▁a ▁pre ca ution ▁for ▁the ▁general ▁good ) ▁and ▁one ▁does ▁not ▁help ▁capt ives ▁escape ▁because ▁of ▁T ikk un ▁O lam ." ▁( M ish na , ▁G itt in ▁ 4 : 6 ) ▁ ▁One ▁of ▁the ▁a ims ▁of ▁this ▁restriction ▁is ▁to ▁avoid ▁encourag ing ▁kid n app ers , ▁or ▁those ▁seeking ▁financial ▁gain ▁by ▁capt uring ▁Jews ▁and ▁demand ing ▁a ▁Ko fer ▁( a ▁r ans om ) ▁in ▁exchange , ▁due ▁to ▁the ▁knowledge ▁of ▁how ▁sensitive ▁Jews ▁are ▁to ▁res cu ing ▁their ▁prisoners ▁at ▁any ▁price . ▁There ▁are ▁certain ▁instances ▁in ▁which ▁this ▁restriction ▁does ▁not ▁apply , ▁such ▁as ▁when ▁a ▁man ▁wishes ▁to ▁pay ▁an ▁excess ive ▁sum ▁for ▁his ▁freedom , ▁or ▁when ▁the ▁prisoner ▁is ▁a ▁Tal mid ▁Ch ach am , ▁or ▁when ▁a ▁husband ▁is ▁attempting ▁to ▁ear n ▁the ▁freedom ▁of ▁his ▁wife ▁( Sh ul chan ▁A ru ch , ▁Y ore h ▁De ' ah ▁ 2 5 2 : 4 ). ▁ ▁A ▁prominent ▁example ▁of ▁the ▁practice ▁of ▁this ▁restriction ▁in ▁reality ▁was ▁the ▁affair ▁of ▁the ▁arrest ▁of ▁Rab bi ▁Me ir ▁of ▁Roth enburg , ▁a ▁G ad ol ▁of ▁Ash ken azi ▁Jew ry ▁in ▁the ▁ 1 3 th ▁Century , ▁who ▁is ▁said ▁to ▁have ▁forb idden ▁his ▁pid y on ▁from ▁prison ▁cit ing ▁the ▁a for ement ioned ▁restriction ,