▁time ▁of ▁death . ▁The ▁m ok sa ▁state ▁is ▁att ained ▁when ▁a ▁soul ▁( at man ) ▁is ▁liber ated ▁from ▁the ▁cycles ▁of ▁death s ▁and ▁reb irth s ▁( sa ṃ s ā ra ), ▁is ▁at ▁the ▁a pe x , ▁is ▁om nis cient , ▁remains ▁there ▁et ern ally , ▁and ▁is ▁known ▁as ▁a ▁s idd ha . ▁In ▁J ain ism , ▁it ▁is ▁believed ▁to ▁be ▁a ▁stage ▁beyond ▁en light en ment ▁and ▁eth ical ▁per fection , ▁states ▁Paul ▁D und as , ▁because ▁they ▁can ▁perform ▁physical ▁and ▁mental ▁activities ▁such ▁as ▁teach , ▁without ▁acc ru ing ▁kar ma ▁that ▁leads ▁to ▁reb irth . ▁ ▁J ain a ▁trad itions ▁believe ▁that ▁there ▁exist ▁Ab hav ya ▁( inc ap able ), ▁or ▁a ▁class ▁of ▁sou ls ▁that ▁can ▁never ▁att ain ▁m ok sha ▁( li ber ation ). ▁The ▁Ab hav ya ▁state ▁of ▁soul ▁is ▁entered ▁after ▁an ▁intent ional ▁and ▁shock ingly ▁evil ▁act , ▁but ▁J ain a ▁texts ▁also ▁po lem ically ▁applied ▁Ab hav ya ▁condition ▁to ▁those ▁who ▁belonged ▁to ▁a ▁compet ing ▁ancient ▁Indian ▁tradition ▁called ▁ Ā j ī v ika . ▁A ▁male ▁human ▁being ▁is ▁considered ▁closest ▁to ▁the ▁a pe x ▁of ▁m ok sha , ▁with ▁the ▁potential ▁to ▁achieve ▁liber ation , ▁particularly ▁through ▁asc etic ism . ▁The ▁ability ▁of ▁women ▁to ▁att ain ▁m ok sha ▁has ▁been ▁histor ically