▁as ▁" Light ▁from ▁Light , ▁true ▁God ▁from ▁true ▁God ," ▁proc laim ing ▁his ▁div inity . ▁ ▁Jesus ▁Christ ▁is ▁said ▁to ▁be ▁" beg ot ten , ▁not ▁made ," ▁as ser ting ▁that ▁he ▁was ▁not ▁a ▁mere ▁creature , ▁brought ▁into ▁being ▁out ▁of ▁nothing , ▁but ▁the ▁true ▁Son ▁of ▁God , ▁brought ▁into ▁being ▁" from ▁the ▁subst ance ▁of ▁the ▁Father ." ▁ ▁He ▁is ▁said ▁to ▁be ▁" of ▁one ▁being ▁with ▁the ▁Father ," ▁proc laim ing ▁that ▁although ▁Jesus ▁Christ ▁is ▁" true ▁God " ▁and ▁God ▁the ▁Father ▁is ▁also ▁" true ▁God ," ▁they ▁are ▁" of ▁one ▁being ," ▁in ▁accord ▁to ▁what ▁is ▁found ▁in ▁John ▁ 1 0 : 3 0 : ▁" I ▁and ▁the ▁Father ▁are ▁one ." ▁The ▁Greek ▁term ▁hom o ous ios , ▁or ▁cons ub st ant ial ▁( i . e ., ▁" of ▁the ▁same ▁subst ance ) ▁is ▁as cribed ▁by ▁E use b ius ▁to ▁Const antine ▁who , ▁on ▁this ▁particular ▁point , ▁may ▁have ▁chosen ▁to ▁exercise ▁his ▁authority . ▁The ▁significance ▁of ▁this ▁clause , ▁however , ▁is ▁extremely ▁ambigu ous ▁as ▁to ▁the ▁extent ▁in ▁which ▁Jesus ▁Christ ▁and ▁God ▁the ▁Father ▁are ▁" of ▁one ▁being ," ▁and ▁the ▁issues ▁it ▁raised ▁would ▁be ▁seriously ▁contro vert ed ▁in ▁the ▁future . ▁ ▁At ▁the ▁end ▁of ▁the ▁cre ed ▁came ▁a ▁list ▁of ▁an ath emas , ▁designed ▁to ▁rep