dh os nis a - c ak ra ), ▁and ▁so ▁on . ▁ ▁With ▁relation ▁to ▁Japanese ▁es oter ic ▁Buddh ism ▁[ m ik ky o ], ▁the ▁y ang / y ō - s yll ables ▁represent ▁the ▁sh ir ten no ▁( F our ▁Heaven ly ▁Kings ), ▁with ▁the ▁exception ▁of ▁the ▁“ ka i ” ▁sy ll able ▁which ▁represents ▁F udo - my ō - o . ▁The ▁y in / in - s yll ables ▁represents ▁the ▁God ai ▁my ō - o . ▁A ▁simple ▁look ▁at ▁the ▁k u - ji ▁and ▁their ▁relation ▁to ▁the ▁pres cribed ▁de ities ▁shows ▁a ▁very ▁logical ▁pattern . ▁The ▁k u - ji ▁and ▁associated ▁de ities ▁form ▁a ▁simple ▁mand ara , ▁with ▁F ud ō ▁my ō - Ō ▁at ▁his ▁right ful ▁and ▁proper ▁place ▁in ▁the ▁center , ▁surrounded ▁by ▁the ▁other ▁four ▁My ō ▁at ▁their ▁respective ▁locations , ▁which ▁compr ises ▁the ▁inner ▁san ct um – hall ▁of ▁the ▁mand ara . ▁The ▁sh id ait en no ▁being ▁of ▁a ▁lower ▁rank – office ▁than ▁the ▁My ō , ▁occup y ▁the ▁outer ▁san ct um / hall ▁of ▁the ▁mand ara ▁at ▁their ▁respective ▁positions . ▁ ▁Fu ju ▁sh u ▁# 1 9 9 , ▁k u ji ▁hon - i ▁Y ō / y ang ▁sy ll ables ▁▁ <0xE8> <0x87> <0xA8> / R in : ▁Tam mon - ten / B ish am