ing ▁arms ), ▁followed ▁by ▁the ▁optional ▁three ▁che ers . ▁Following ▁this , ▁the ▁guest ▁dep arts ▁from ▁the ▁trib une ▁and ▁the ▁entire ▁para de ▁march es ▁out ▁with ▁the ▁new ▁colours . ▁If ▁he ▁or ▁she ▁remains , ▁following ▁the ▁final ▁report ▁by ▁the ▁para de ▁commander , ▁the ▁ceremony ▁re forms ▁to ▁march ▁past ▁order ▁to ▁render ▁a ▁final ▁sal ute ▁to ▁the ▁guest , ▁and ▁the ▁whole ▁unit ▁march es ▁out ▁in ▁that ▁manner ▁with ▁the ▁band ▁march ing ▁out ▁last . ▁▁▁ ▁In ▁Malays ia , ▁the ▁order ▁of ▁the ▁presentation ▁is ▁different . ▁Following ▁the ▁ins pection ▁of ▁the ▁line , ▁the ▁old ▁colour ▁is ▁retired , ▁followed ▁by ▁the ▁presentation ▁of ▁the ▁new ▁colour , ▁pray ers ▁and ▁the ▁speech , ▁followed ▁by ▁the ▁hand over ▁of ▁the ▁new ▁colour ▁to ▁the ▁en sign ▁and ▁the ▁tro op ing ▁of ▁the ▁newly ▁presented ▁colour ▁through ▁the ▁ranks ▁before ▁the ▁march ▁past ▁in ▁both ▁slow ▁and ▁quick ▁time , ▁as ▁well ▁as ▁the ▁performance ▁of ▁the ▁state ▁or ▁national ▁anth em ▁if ▁the ▁review ing ▁officer ▁is ▁either ▁the ▁Yang ▁di - P ert uan ▁Ag ong ▁or ▁state ▁s ult ans , ▁who ▁are ▁the ▁colon els - in - ch ief ▁of ▁their ▁respective ▁units . ▁In ▁India , ▁in ▁reflection ▁of ▁the ▁country ' s ▁diverse ▁relig ions , ▁the ▁colours ▁consec r ation ▁pray ers ▁are ▁offered ▁by ▁military ▁chap la ins ▁of ▁relig ions ▁represented ▁in ▁the ▁Ar med ▁Forces ▁(