▁children . This ▁demand ▁goes ▁against ▁the ▁native ▁patterns ▁of ▁child ▁care . ▁In ▁the ▁native ▁tradition , ▁the ▁need ▁of ▁a ▁young ▁mother ▁to ▁be ▁mother ed ▁herself ▁is ▁recognized . ▁The ▁grand par ents ▁and ▁a un ts ▁and ▁un cles ▁expect ▁the ▁dem ands ▁and ▁re wards ▁of ▁raising ▁the ▁new ▁member ▁of ▁the ▁family . ▁To ▁ins ist ▁that ▁the ▁mother ▁remove ▁herself ▁from ▁the ▁support ▁of ▁her ▁family ▁when ▁she ▁needs ▁them ▁most ▁is ▁un real istic ▁and ▁cruel . ▁M emb ership ▁changes ▁in ▁the ▁new ▁Indian ▁Act ▁also ▁prevent ed ▁single ▁Ind igen ous ▁moth ers ▁from ▁living ▁with ▁their ▁children ▁on ▁res erves ▁and ▁complicated ▁pla c ements ▁with ▁family ▁members . ▁M oth ers ▁who ▁chose ▁to ▁remain ▁on ▁res erves ▁with ▁their ▁children ▁had ▁to ▁first ▁prove ▁that ▁the ▁father ▁of ▁their ▁children ▁had ▁First ▁Nations ▁status . ▁Additionally , ▁children ▁of ▁un mar ried ▁First ▁Nations ▁moth ers ▁often ▁could ▁not ▁be ▁placed ▁with ▁families ▁on ▁res erves ▁due ▁to ▁these ▁same ▁membership ▁st ip ulations . ▁ ▁The ▁Kim el man ▁Report ▁included ▁ 1 0 9 ▁recommend ations ▁to ▁address ▁issues ▁that ▁r anged ▁from ▁cultural ▁sens itivity ▁to ▁maintenance ▁of ▁family ▁t ies , ▁formal ▁training ▁for ▁profession als , ▁structure ▁of ▁the ▁system ▁and ▁having ▁records ▁accessible ▁by ▁computer . ▁Judge ▁Kim el man ▁went ▁on ▁to ▁refer ▁to ▁the ▁loss ▁of ▁the ▁children ▁as ▁a ▁" c ult ural ▁gen o cide ". ▁A ▁ 1 9