▁The ▁revel atory ▁transm issions ▁of ▁the ▁Hon se ki ▁were ▁written ▁down ▁and ▁collected ▁in ▁large , ▁multi - volume ▁works ▁called ▁Os ash iz u . ▁Following ▁I zo ' s ▁death , ▁a ▁woman ▁called ▁U eda ▁Nar ait o ▁partially ▁carried ▁on ▁this ▁role ▁for ▁a ▁while , ▁although ▁it ▁appears ▁that ▁she ▁did ▁not ▁have ▁the ▁actual ▁title ▁of ▁" H on se ki ". ▁Since ▁then , ▁Ten ri ky o ▁itself ▁has ▁never ▁had ▁a ▁Hon se ki , ▁although ▁some ▁Ten ri ky o ▁spl inter ▁groups ▁believe ▁that ▁the ▁revel atory ▁leadership ▁passed ▁from ▁Ib uri ▁to ▁their ▁particular ▁founder ▁or ▁found ress . ▁ ▁M iki ▁Nak ay ama ' s ▁el dest ▁son ▁obtained ▁a ▁license ▁to ▁practice ▁as ▁a ▁low - ran king ▁Sh into ▁priest ▁from ▁the ▁powerful ▁Y osh ida ▁branch ▁of ▁Sh into ▁in ▁ 1 8 6 7 , ▁but ▁did ▁so ▁against ▁his ▁mother ' s ▁wishes . ▁Ten ri ky o ▁was ▁designated ▁as ▁one ▁of ▁the ▁th ir teen ▁groups ▁included ▁in ▁S ect ▁Sh into ▁between ▁ 1 9 0 8 ▁and ▁ 1 9 4 5 ▁under ▁State ▁Sh into . ▁During ▁this ▁time , ▁Ten ri ky o ▁became ▁the ▁first ▁new ▁religion ▁to ▁do ▁social ▁work ▁in ▁Japan , ▁opening ▁an ▁or phan age , ▁a ▁public ▁nur ser y ▁and ▁a ▁school ▁for ▁the ▁blind . ▁ ▁Although ▁Ten ri ky o ▁is ▁now ▁completely ▁separate ▁from ▁Sh into