▁one ▁is ▁prepared ▁to ▁pay . ▁ ▁The ▁M ek h il ta ▁of ▁Rab bi ▁I sh ma el ▁asked ▁whether ▁the ▁command ment ▁not ▁to ▁cov et ▁in ▁ ▁( 2 0 : 1 4 ▁in ▁N J SP ) ▁applied ▁so ▁far ▁as ▁to ▁prohib it ▁merely ▁express ing ▁one ' s ▁desire ▁for ▁one ' s ▁neighbor ' s ▁things ▁in ▁words . ▁But ▁the ▁M ek h il ta ▁of ▁Rab bi ▁I sh ma el ▁noted ▁that ▁ ▁says , ▁" You ▁shall ▁not ▁cov et ▁the ▁silver ▁or ▁the ▁gold ▁that ▁is ▁on ▁them , ▁nor ▁take ▁it ▁for ▁yourself ." ▁And ▁the ▁M ek h il ta ▁of ▁Rab bi ▁I sh ma el ▁reason ed ▁that ▁just ▁as ▁in ▁ ▁the ▁word ▁" cov et " ▁applies ▁only ▁to ▁prohib it ▁the ▁carrying ▁out ▁of ▁one ' s ▁desire ▁into ▁practice , ▁so ▁also ▁ ▁( 2 0 : 1 4 ▁in ▁N J SP ) ▁prohib its ▁only ▁the ▁carrying ▁out ▁of ▁one ' s ▁desire ▁into ▁practice . ▁ ▁The ▁M ek h il ta ▁of ▁Rab bi ▁S ime on ▁distinguished ▁the ▁prohib ition ▁of ▁ ▁( 2 0 : 1 4 ▁in ▁N J SP ), ▁" You ▁shall ▁not ▁cov et ," ▁from ▁that ▁of ▁ ▁( 5 : 1 8 ▁in ▁the ▁N J PS ), ▁" ne ither ▁shall ▁you ▁desire ." ▁The ▁M ek h il ta ▁of ▁Rab bi ▁S ime on ▁taught ▁that ▁the