▁peace , ▁and ▁disp elling ▁closed - mind ed ness ▁one ▁actual ity , ▁then ▁there ▁will ▁be ▁no ▁mut ual ▁neg ating . ▁( tr . ▁Fischer ▁ 2 0 1 2 : 1 8 9 8 – 1 9 1 2 ) ▁This ▁passage ▁is ▁unusual ▁because ▁pre - Q in ▁master s ▁texts ▁typically ▁refer ▁to ▁other ▁master s ▁with ▁dispar agement ▁or ▁different iation . ▁The ▁Z hu ang zi ▁( 3 3 , ▁tr . ▁M air ▁ 1 9 9 4 : 3 3 7 – 3 3 8 ), ▁for ▁instance , ▁describes ▁the ▁early ▁schools ▁of ▁Moh ism ▁whose , ▁" d iver gent ▁dist ort ions ▁were ▁so ▁different ▁that ▁they ▁called ▁each ▁other ▁" ab err ant ▁Moh ists ." ▁They ▁rev iled ▁each ▁other ▁with ▁their ▁disput ations ▁over ▁" hard " ▁and ▁" white " ▁and ▁over ▁" s amen ess " ▁and ▁" d ifference ," ▁as ▁well ▁as ▁with ▁their ▁rejo ind ers ▁to ▁each ▁other ▁over ▁the ▁dispar ity ▁between ▁" odd " ▁and ▁" even " ." ▁The ▁Chinese ▁lex ic ograph ers ▁Y ong ▁and ▁P eng ▁( 2 0 0 8 : 6 4 ) ▁identify ▁this ▁Sh izi ▁passage , ▁with ▁six ▁syn onym s ▁meaning ▁jun ▁ ▁" r uler " ▁and ▁ 1 1 ▁syn onym s ▁meaning ▁da ▁ ▁" gre at ; ▁big ", ▁as ▁the ▁source ▁for ▁the ▁( c . ▁ 3 rd ▁century ▁B CE ) ▁E