▁reproduce ▁their ▁own ▁opp ression ▁( Al th us ser ' s ▁and ▁Bour d ieu ' s ▁struct ural ist ▁theory ▁of ▁" ide ological ▁reprodu ction "); ▁the ▁challenge ▁is ▁to ▁create ▁new ▁ideas ▁which ▁can ▁free ▁the ▁opp ress ed ▁out ▁of ▁their ▁opp ression . ▁For ▁this ▁purpose , ▁ideas ▁have ▁to ▁be ▁situated ▁according ▁to ▁how ▁they ▁are ▁actually ▁being ▁used ▁in ▁the ▁real ▁world , ▁and ▁the ▁opp ress ed ▁have ▁to ▁be ▁regarded ▁as ▁active ▁subjects ▁who ▁can ▁change ▁their ▁own ▁fate ▁( not ▁simply ▁as ▁the ▁" cli ents " ▁of ▁officials , ▁academ ics ▁and ▁profession als ▁who ▁monitor ▁their ▁behaviour ). ▁ ▁Philip ▁R ie ff ▁summar izes ▁the ▁main ▁problem ▁with , ▁as ▁well ▁as ▁the ▁main ▁achiev ement ▁of ▁ps y cho analysis , ▁from ▁the ▁point ▁of ▁view ▁of ▁free ing ▁people ▁from ▁the ▁mask s ▁that ▁may ▁opp ress ▁them : ▁ ▁If ▁it ▁is ▁true ▁that ▁" we ▁do ▁not ▁even ▁know ▁who ▁we ▁are ", ▁then ▁it ▁becomes ▁difficult ▁to ▁understand ▁how ▁people ▁could ▁free ▁themselves ▁from ▁de cept ive ▁mask s , ▁and ▁change ▁the ▁world ▁for ▁the ▁better , ▁unless ▁they ▁all ▁get ▁a ▁massive ▁do se ▁of ▁psych other apy ▁to ▁" find ▁themselves ". ▁ ▁Un mask ing ▁If ▁one ▁successfully ▁un mask s ▁something , ▁one ▁understand s ▁it ▁for ▁what ▁it ▁really ▁is , ▁and ▁can ▁handle ▁it ; ▁in vers ely , ▁if ▁one ▁understand s ▁something ▁and ▁can ▁handle