h ▁are ▁prom ul g ated ▁through ▁q an uns , ▁which ▁have ▁the ▁legal ▁status ▁of ▁per da ▁( reg ional ▁reg ulation ). ▁Their ▁legal ▁basis ▁includes ▁Indones ian ▁laws ▁author izing ▁per da , ▁as ▁well ▁Law ▁No . 1 1 ▁of ▁ 2 0 0 6 , ▁which ▁mand ated ▁Islam ic ▁law ▁in ▁A ce h . ▁A ▁q an un ▁requires ▁appro val ▁from ▁both ▁the ▁parliament ▁of ▁A ce h ▁( , ▁D P RA ) ▁and ▁the ▁governor ▁to ▁become ▁law . ▁While ▁the ▁largely ▁sec ular ▁Indones ian ▁national ▁law ▁still ▁applies ▁in ▁A ce h , ▁the ▁q an uns ▁cover ▁off ences ▁not ▁defined ▁in ▁the ▁national ▁law , ▁and ▁in ▁some ▁cases ▁define ▁a ▁different ▁pun ishment . ▁The ▁q an uns ▁are ▁sub ordinate ▁to ▁the ▁Indones ian ▁constitution ▁and ▁national ▁laws , ▁and ▁are ▁subject ▁to ▁jud icial ▁review ▁in ▁the ▁Supreme ▁Court ▁or ▁the ▁Constitution al ▁Court . ▁This ▁legal ▁structure ▁means ▁that ▁not ▁all ▁prov isions ▁of ▁Islam ic ▁law ▁apply ▁in ▁A ce h , ▁but ▁only ▁the ▁specific ▁elements ▁of ▁it ▁which ▁have ▁been ▁legisl ated . ▁It ▁also ▁means ▁that ▁legisl ation ▁is ▁carried ▁out ▁by ▁the ▁elected ▁parliament ▁and ▁governor , ▁not ▁the ▁u le ma ▁( I sl am ic ▁sch ol ars ). ▁ ▁Legisl ative ▁history ▁▁ ▁Institution ▁of ▁Islam ic ▁criminal ▁law ▁in ▁A ce h ▁began ▁with ▁Q an un ▁No . 1 1 ▁of ▁ 2 0