s ▁association ▁of ▁nature ▁with ▁human ▁per fection , ▁in ver ting ▁Arist ot le ' s ▁use ▁of ▁the ▁word ▁" n ature ." ▁Hob bes ▁pos its ▁a ▁primitive , ▁un connected ▁state ▁of ▁nature ▁in ▁which ▁men , ▁having ▁a ▁" natural ▁pro cl ivity ... to ▁hurt ▁each ▁other " ▁also ▁have ▁" a ▁Right ▁to ▁every ▁thing , ▁even ▁to ▁one ▁an oth ers ▁body "; ▁and ▁" nothing ▁can ▁be ▁Un just " ▁in ▁this ▁" war re ▁of ▁every ▁man ▁against ▁every ▁man " ▁in ▁which ▁human ▁life ▁is ▁" sol it ary , ▁po ore , ▁nast y , ▁brut ish , ▁and ▁short ." ▁Re ject ing ▁Cic ero ' s ▁view ▁that ▁people ▁join ▁in ▁society ▁primarily ▁through ▁" a ▁certain ▁social ▁spirit ▁which ▁nature ▁has ▁impl anted ▁in ▁man ," ▁Hob bes ▁decl ares ▁that ▁men ▁join ▁in ▁society ▁simply ▁for ▁the ▁purpose ▁of ▁" getting ▁themselves ▁out ▁from ▁that ▁miser able ▁condition ▁of ▁War re , ▁which ▁is ▁necessarily ▁consequ ent ... to ▁the ▁natur all ▁Pass ions ▁of ▁men , ▁when ▁there ▁is ▁no ▁visible ▁Power ▁to ▁keep ▁them ▁in ▁a we ." ▁As ▁part ▁of ▁his ▁campaign ▁against ▁the ▁classical ▁idea ▁of ▁natural ▁human ▁soci ability , ▁Hob bes ▁in ver ts ▁that ▁fundamental ▁natural ▁legal ▁maxim , ▁the ▁Golden ▁Rule . ▁Hob bes ' s ▁version ▁is ▁" Do ▁not ▁that ▁to ▁another , ▁which ▁thou ▁would st ▁not ▁have ▁done ▁to ▁thy ▁self e ." C umber