▁God . ▁The ▁wor sh ipp ers ▁of ▁the ▁absolute ▁are ▁of ▁the ▁highest ▁rank ; ▁second ▁to ▁them ▁are ▁the ▁wor sh ipp ers ▁of ▁the ▁personal ▁God ; ▁then ▁come ▁the ▁wor sh ipp ers ▁of ▁the ▁inc arn ations ▁of ▁R ama , ▁Kr ish na , ▁Bud d ha ; ▁below ▁them ▁are ▁those ▁who ▁worship ▁de ities , ▁ancest ors , ▁and ▁s ages , ▁and ▁lowest ▁of ▁all ▁are ▁the ▁wor sh ipp ers ▁of ▁pet ty ▁forces ▁and ▁spirits . ▁The ▁de ities ▁of ▁some ▁men ▁are ▁in ▁water ▁( i . e ., ▁bath ing ▁places ), ▁those ▁of ▁the ▁most ▁advanced ▁are ▁in ▁the ▁heav ens , ▁those ▁of ▁the ▁children ▁( in ▁religion ) ▁are ▁in ▁the ▁images ▁of ▁wood ▁and ▁stone , ▁but ▁the ▁s age ▁finds ▁his ▁God ▁in ▁his ▁deeper ▁self . ▁The ▁man ▁of ▁action ▁finds ▁his ▁God ▁in ▁fire , ▁the ▁man ▁of ▁feeling ▁in ▁the ▁heart , ▁and ▁the ▁fee ble ▁mind ed ▁in ▁the ▁id ol , ▁but ▁the ▁strong ▁in ▁spirit ▁find ▁God ▁everywhere ". ▁The ▁se ers ▁see ▁the ▁supre me ▁in ▁the ▁self , ▁and ▁not ▁the ▁images ." ▁ ▁To ▁Rad h ak r ish nan , ▁Adv ait a ▁V ed anta ▁was ▁the ▁best ▁representative ▁of ▁H indu ism , ▁as ▁being ▁ground ed ▁in ▁intu ition , ▁in ▁contrast ▁to ▁the ▁" int el lect ually ▁medi ated ▁interpret ations " ▁of ▁other ▁relig ions . ▁He ▁object ed