ic ▁Christian ▁with ▁the ▁divine ▁real m . ▁And ▁important ly , ▁there ▁are ▁occasions ▁in ▁the ▁G ospel ▁of ▁Philip ▁when ▁the ▁regular ▁Co ptic ▁word ▁for ▁wife ▁is ▁used ▁directly ▁in ▁reference ▁to ▁people ▁who ▁are ▁clearly ▁sp ouses , ▁suggesting ▁that ▁the ▁term ▁ko in ô nos ▁is ▁" res erved ▁for ▁a ▁more ▁specific ▁usage " ▁in ▁the ▁G ospel ▁of ▁Philip . ▁ ▁That ▁passage ▁is ▁also ▁interesting ▁for ▁its ▁mention ▁of ▁Jesus ' s ▁sister ▁( J es us ' s ▁un named ▁sister s ▁are ▁mentioned ▁in ▁the ▁New ▁Testament ▁at ▁), ▁although ▁the ▁text ▁is ▁confusing ▁on ▁that ▁point : ▁she ▁appears ▁to ▁be ▁described ▁first ▁as ▁the ▁sister ▁of ▁Jesus ' s ▁mother ▁Mary ▁( also ▁mentioned ▁in ▁the ▁G ospel ▁of ▁John , ▁possibly ▁the ▁same ▁person ▁as ▁Mary ▁of ▁C lop as ), ▁then ▁as ▁the ▁sister ▁of ▁Jesus , ▁although ▁this ▁may ▁be ▁a ▁translation ▁problem . ▁ ▁The ▁other ▁passage , ▁pur port edly ▁referring ▁to ▁Jesus ▁kiss ing ▁Mary ▁Mag dal ene , ▁is ▁incomplete ▁because ▁of ▁damage ▁to ▁the ▁original ▁manuscript . ▁Several ▁words ▁are ▁missing . ▁Gu esses ▁as ▁to ▁what ▁they ▁were ▁are ▁shown ▁below ▁in ▁brackets . ▁Most ▁not ably ▁there ▁is ▁a ▁hole ▁in ▁the ▁manuscript ▁after ▁the ▁phrase ▁" and ▁used ▁to ▁kiss ▁her ▁[ o ften ] ▁on ▁her .... " ▁But ▁the ▁passage ▁appears ▁to ▁describe ▁Jesus ▁kiss ing ▁Mag dal ene , ▁apparently ▁described ▁as ▁" bar ren " ▁and