ulations ▁of ▁traditional ▁J uda ism , ▁God ▁has ▁been ▁spec ulated ▁to ▁be ▁the ▁et ernal , ▁om n ip ot ent ▁and ▁om nis cient ▁cre ator ▁of ▁the ▁universe , ▁and ▁the ▁source ▁of ▁mor ality . ▁God ▁has ▁the ▁power ▁to ▁interven e ▁in ▁the ▁world . ▁Ma imon ides ▁describes ▁God ▁in ▁this ▁fashion : ▁" The ▁foundation ▁of ▁all ▁found ations ▁and ▁the ▁pill ar ▁of ▁wisdom ▁is ▁to ▁know ▁that ▁there ▁is ▁a ▁Primary ▁Being ▁who ▁brought ▁into ▁being ▁all ▁existence . ▁All ▁the ▁be ings ▁of ▁the ▁heav ens , ▁the ▁earth , ▁and ▁what ▁is ▁between ▁them ▁came ▁into ▁existence ▁only ▁from ▁the ▁truth ▁of ▁His ▁being ." ▁ ▁Jews ▁often ▁describe ▁God ▁as ▁om nis cient , ▁although ▁some ▁prominent ▁medieval ▁Jewish ▁philosoph ers ▁held ▁that ▁God ▁does ▁not ▁have ▁complete ▁for ek now ledge ▁of ▁human ▁acts . ▁G erson ides , ▁for ▁example , ▁argued ▁that ▁God ▁knows ▁the ▁choices ▁open ▁to ▁each ▁individual , ▁but ▁that ▁God ▁does ▁not ▁know ▁the ▁choices ▁that ▁an ▁individual ▁will ▁make . ▁Abraham ▁ibn ▁Da ud ▁believed ▁that ▁God ▁was ▁not ▁om nis cient ▁or ▁om n ip ot ent ▁with ▁respect ▁to ▁human ▁action . ▁ ▁Jews ▁often ▁describe ▁God ▁as ▁om n ip ot ent , ▁and ▁see ▁that ▁idea ▁as ▁root ed ▁in ▁the ▁Heb rew ▁Bible . ▁Some ▁modern ▁Jewish ▁the olog ians ▁have ▁argued ▁that ▁God ▁is ▁not ▁om n ip ot ent , ▁however , ▁and ▁have ▁found