▁types : ▁mat i ▁j nan av ar ana - kar ma ▁which ▁causes ▁the ▁obsc uration ▁of ▁the ▁knowledge , ▁transm itted ▁through ▁the ▁sens es , ▁shr uta ▁j nan av ar ana - kar ma ▁which ▁produces ▁the ▁obsc uration ▁of ▁knowledge ▁acquired ▁by ▁interpre ting ▁signs ▁( i . e . words , ▁writ ings , ▁gest ures ), ▁av ad hi ▁j nan av ar ana - kar ma ▁which ▁h ind ers ▁trans c endent al ▁knowledge ▁of ▁material ▁things , ▁man ah p ary aya ▁j nan av ar ana - kar ma ▁which ▁h ind ers ▁trans c endent al ▁knowledge ▁of ▁the ▁thoughts ▁of ▁others , ▁ke val a ▁j nan av ar ana - kar ma ▁which ▁obsc ures ▁the ▁om nis cience ▁inher ent ▁in ▁the ▁j iva ▁by ▁natural ▁disposition . ▁ ▁Of ▁these , ▁the ▁last ▁mentioned ▁kar man ▁h ind ers ▁om nis cience ▁altogether ; ▁the ▁four ▁others ▁do ▁not ▁result ▁in ▁complete ▁destruction ▁of ▁the ▁corresponding ▁fac ult ies ▁of ▁knowledge , ▁but ▁often ▁produce ▁only ▁greater ▁or ▁less ▁dist urban ces . ▁ ▁Dar sh an av ar ana ▁kar ma ▁Dar sh an av ar ana ▁kar ma ▁or ▁the ▁per ception - ob sc uring ▁kar ma ▁are ▁of ▁four ▁types : ▁ch ak sh ur ▁dar sh an av ar ana - kar ma ▁which ▁produces ▁the ▁obsc uration ▁of ▁the ▁d ars ana ▁conditional ▁upon ▁the ▁eye , ▁ach ak sh ur