▁disp elled , ▁avoid ▁them . ▁( B ecause ▁when ) ▁they ▁are ▁fully ▁manif ested , ▁( you ▁might ) ▁desire ▁to ▁disp el ▁them ▁( but ▁will ) ▁be ▁unable , ▁and ▁( you ▁might ) ▁desire ▁to ▁avoid ▁them ▁( but ▁will ) ▁be ▁unable . ▁Those ▁who ▁deal ▁with ▁( problem s ) ▁while ▁( st ill ) ▁spirit ous : ▁their ▁activities ▁are ▁few ▁but ▁( the ir ) ▁mer it ▁is ▁great . ▁... ▁( When ) ▁a ▁house ▁burn s ▁and ▁someone ▁saves ▁it , ▁then ▁( we ) ▁know ▁their ▁virtue . ▁( But ) ▁the ▁elder ly ▁who ▁da ub ▁chim ney ▁cra cks ▁to ▁guard ▁( ag ain st ▁fire ), ▁thereby ▁living ▁their ▁whole ▁lives ▁without ▁the ▁mis fort une ▁of ▁st ray ▁fl ames ▁( ca using ▁a ▁fire ): ▁( the ir ) ▁virtue ▁( rem ains ) ▁unknown ! ▁... ▁Mis fortun es ▁also ▁have ▁" ch im ne ys ," ▁and ▁( if ) ▁worth ies ▁were ▁to ▁travel ▁the ▁world ▁to ▁aid ▁in ▁" da ub ing " ▁them , ▁then ▁the ▁world ▁would ▁have ▁no ▁military ▁suffering , ▁yet ▁none ▁would ▁know ▁their ▁virtue . ▁Therefore ▁it ▁is ▁said : ▁" S ag ely ▁people ▁rect ify ▁( th ings ) ▁when ▁( they ) ▁are ▁yet ▁spirit ous ▁[ i . e ., ▁in cho ate ]; ▁stupid ▁people ▁cont end ▁with ▁( th ings ) ▁after ▁( they ) ▁have ▁become ▁obvious ." ▁(