▁a ▁neck lace ▁down ▁to ▁his ▁large ▁bel ly . ▁The ▁V ish n ud harm ott ara ▁Pur ana ▁further ▁describes ▁his ▁face ▁to ▁be ▁incl ined ▁to ▁the ▁left , ▁sport ing ▁a ▁be ard ▁and ▁must ache , ▁and ▁with ▁two ▁small ▁t us ks ▁pro tr ud ing ▁from ▁the ▁ends ▁of ▁his ▁mouth , ▁representing ▁his ▁powers ▁to ▁pun ish ▁and ▁to ▁best ow ▁fav ours . ▁His ▁wife ▁R idd hi , ▁representing ▁the ▁journey ▁of ▁life , ▁is ▁se ated ▁on ▁his ▁left ▁lap , ▁with ▁her ▁left ▁hand ▁on ▁the ▁back ▁of ▁Kub era ▁and ▁the ▁right ▁holding ▁a ▁rat na - pat ra ▁( j ew el - pot ). ▁Kub era ▁should ▁be ▁four - ar med , ▁holding ▁a ▁g ada ▁( ma ce : ▁symbol ▁of ▁ ▁d and an iti — admin istration ▁of ▁justice ) ▁and ▁a ▁sh ak ti ▁( power ) ▁in ▁his ▁left ▁pair , ▁and ▁standards ▁bearing ▁a ▁l ion — re present ing ▁Ar tha ▁and ▁a ▁sh ib ika ▁( a ▁club , ▁the ▁weapon ▁of ▁Kub era ). ▁The ▁n id hi ▁tre asures ▁Pad ma ▁and ▁Sh ank ha ▁stand ▁beside ▁him ▁in ▁human ▁form , ▁with ▁their ▁heads ▁emer ging ▁from ▁a ▁lot us ▁and ▁a ▁con ch ▁respectively . ▁ ▁The ▁Ag ni ▁Pur ana ▁states ▁that ▁Kub era ▁should ▁be ▁installed ▁in ▁tem ples ▁as ▁se ated ▁on ▁a ▁go at , ▁and ▁with ▁a ▁club ▁in ▁his