▁ins cription ▁dated ▁ 1 3 3 0 ▁mentions ▁a ▁Pro lay a ▁N ay aka , ▁who ▁was ▁said ▁to ▁have ▁restored ▁order , ▁as ▁in ▁Pr at ap ar ud ra ▁days . ▁He ▁presented ▁himself ▁as ▁a ▁legit imate ▁successor ▁to ▁Pr at ap ar ud ra , ▁by ▁port ray ing ▁both ▁of ▁them ▁as ▁r igh te ous ▁monarch s , ▁mean while ▁re construct ing ▁Pr at ap ar ud ra ' s ▁life ▁and ▁career ▁in ▁a ▁favor able ▁way . ▁By ▁ 1 4 2 0 , ▁Muslim ▁r ul ers ▁had ▁become ▁accommod ated ▁to ▁the ▁De cc an ▁society , ▁and ▁strong ▁dich ot om ies ▁between ▁H ind us ▁and ▁Muslim s ▁were ▁no ▁longer ▁useful . ▁Muslim ▁r ul ers ▁were ▁no ▁longer ▁conce ived ▁as ▁diam etr ically ▁opposed ▁to ▁the ▁figure ▁of ▁Pr at ap ar ud ra , ▁but ▁rather ▁as ▁r ul ers ▁of ▁equal ▁status . ▁ ▁This ▁type ▁of ▁revision ism , ▁which ▁Tal bot ▁describes ▁as ▁" social ▁mem ories " ▁and ▁which ▁persist ▁to ▁the ▁present ▁day , ▁re app eared ▁in ▁the ▁ 1 6 th ▁century ▁with ▁the ▁Pr at ap ar ud ra ▁Car it ram u ▁h agi ography , ▁which ▁claimed ▁him ▁to ▁be ▁the ▁founder ▁of ▁the ▁pad man ay aka ▁class ▁of ▁Tel ug u ▁war rior ▁and ▁provided ▁the ▁el ite ▁of ▁the ▁V ij ay an ag ara ▁emp ire ▁with ▁what ▁Tal bot