▁never ▁ce ase , ▁as ▁your ▁people ▁wished ▁upon ▁themselves ▁when ▁they ▁condem ned ▁God , ▁Jesus ▁Christ , ▁among ▁themselves , ▁and ▁tort ured ▁Him ▁and ▁said : ▁ ▁" H is ▁blood ▁be ▁upon ▁us ▁and ▁our ▁children ." ▁It ▁is ▁true , ▁so ▁help ▁you ▁God ▁who ▁appeared ▁to ▁Mos es ▁in ▁a ▁burning ▁bush ▁which ▁yet ▁remained ▁un consum ed . ▁It ▁is ▁true ▁by ▁the ▁o ath ▁that ▁you ▁have ▁sw orn , ▁by ▁the ▁soul ▁which ▁you ▁bring ▁on ▁the ▁Day ▁of ▁Jud gment ▁before ▁the ▁Court , ▁[ before ▁the ▁God ▁of ] ▁Abraham , ▁Isaac , ▁and ▁Jacob . ▁It ▁is ▁true , ▁so ▁help ▁you ▁God ▁and ▁the ▁o ath ▁you ▁have ▁sw orn . ▁[ A men ]. ▁ ▁The ▁o ath ▁as ▁a ▁Jewish ▁dis ability ▁A ▁decided ly ▁ag gress ive ▁change ▁took ▁place ▁when , ▁in ▁ 1 5 5 5 , ▁the ▁German ▁imperial ▁court ▁procedure ▁( Re ich sk ammer ger ichts ordnung ) ▁pres cribed ▁a ▁form ▁of ▁o ath ▁that , ▁with ▁some ▁alter ations , ▁formed ▁a ▁model ▁to ▁subsequent ▁legisl ation . ▁Hor rible ▁were ▁the ▁terms ▁in ▁which ▁the ▁swe ar er ▁called ▁down ▁upon ▁himself ▁all ▁the ▁curs es ▁of ▁Lev it icus ▁and ▁De uter onomy , ▁the ▁ten ▁pl agues ▁of ▁Egypt , ▁the ▁le pro s y ▁of ▁Na aman ▁and ▁Ge h azi ▁( see ▁ 2 ▁Kings ▁ 5 ), ▁the ▁fate ▁of ▁D athan ▁and ▁Ab