▁et ym ology , ▁such ▁as ▁" she ▁who ▁t read s ▁on ▁the ▁sea ▁drag on ", ▁ ▁or ▁" she ▁who ▁t read s ▁on ▁Ty re " ▁- ▁the ▁former ▁of ▁which ▁appears ▁to ▁be ▁an ▁attempt ▁to ▁grant ▁the ▁U gar it ic ▁texts ▁a ▁type ▁of ▁Cha os k ampf . ▁A ▁more ▁recent ▁analysis ▁of ▁this ▁ep ith et ▁has ▁resulted ▁in ▁the ▁proposition ▁of ▁a ▁rad ically ▁different ▁translation , ▁namely ▁" L ady ▁Ash er ah ▁of ▁the ▁day ", ▁or , ▁more ▁simply , ▁" L ady ▁Day ". ▁The ▁common ▁Sem it ic ▁root ▁y vm ▁or ▁y ô m ▁( ), ▁meaning ▁' day ', ▁appears ▁in ▁several ▁instances ▁in ▁the ▁Mas or etic ▁Text s ▁with ▁the ▁second - root ▁letter ▁(- ô -) ▁having ▁been ▁dropped , ▁and ▁in ▁a ▁select ▁few ▁cases , ▁replaced ▁with ▁an ▁A - class ▁v owel ▁of ▁the ▁Ni q qu d , ▁resulting ▁in ▁the ▁word ▁becoming ▁y ( a ) m . ▁Such ▁occurr ences , ▁as ▁well ▁as ▁the ▁fact ▁that ▁the ▁pl ural , ▁' days ', ▁can ▁be ▁read ▁as ▁both ▁y om î m ▁and ▁y ā m î m ▁( ), ▁gives ▁cred ence ▁to ▁this ▁alternate ▁translation . ▁ ▁Another ▁primary ▁ep ith et ▁of ▁Ath irat ▁was ▁q ny t ▁ ʾ il m ▁which ▁may ▁be ▁translated ▁as ▁" the ▁cre at rix ▁of ▁the ▁God s ". ▁In ▁those ▁texts , ▁Ath irat