▁divided , ▁ought ▁to ▁be ▁adj ud ged ▁to ▁the ▁first ▁poss essor ; ▁and ▁in ▁some ▁cases ▁to ▁the ▁first ▁born , ▁as ▁acquired ▁by ▁lot . ▁The ▁fif teenth ▁law ▁is ▁that ▁all ▁men ▁that ▁medi ate ▁peace ▁be ▁allowed ▁safe ▁conduct . ▁The ▁six teenth ▁law ▁is ▁that ▁they ▁that ▁are ▁at ▁controvers ie , ▁submit ▁their ▁Right ▁to ▁the ▁jud g ement ▁of ▁an ▁Ar bitr ator . ▁The ▁sevent e enth ▁law ▁is ▁that ▁no ▁man ▁is ▁a ▁fit ▁Ar bitr ator ▁in ▁his ▁own ▁cause . ▁The ▁eigh teenth ▁law ▁is ▁that ▁no ▁man ▁should ▁serve ▁as ▁a ▁judge ▁in ▁a ▁case ▁if ▁greater ▁profit , ▁or ▁honour , ▁or ▁pleasure ▁apparently ▁ar is eth ▁[ for ▁him ] ▁out ▁of ▁the ▁victory ▁of ▁one ▁party , ▁than ▁of ▁the ▁other . ▁The ▁nin ete enth ▁law ▁is ▁that ▁in ▁a ▁disag re ement ▁of ▁fact , ▁the ▁judge ▁should ▁not ▁give ▁more ▁weight ▁to ▁the ▁testim ony ▁of ▁one ▁party ▁than ▁another , ▁and ▁absent ▁other ▁evidence , ▁should ▁give ▁credit ▁to ▁the ▁testim ony ▁of ▁other ▁witness es . ▁ ▁Hob bes ' s ▁philosophy ▁includes ▁a ▁front al ▁assault ▁on ▁the ▁found ing ▁principles ▁of ▁the ▁earlier ▁natural ▁legal ▁tradition , ▁dis reg arding ▁the ▁traditional ▁association ▁of ▁virtue ▁with ▁happiness , ▁and ▁like wise ▁re - def ining ▁" law " ▁to ▁remove ▁any ▁notion ▁of ▁the ▁promotion ▁of ▁the ▁common ▁good . ▁Hob bes ▁has ▁no ▁use ▁for ▁Arist ot le '