c ational ▁Studies ▁Association ▁awarded ▁Crit ical ▁Race ▁C ounter st ories ▁along ▁the ▁Ch icana / Ch icano ▁Edu c ational ▁P ipeline ▁the ▁Crit ics ▁Cho ice ▁Award . ▁ ▁Her ▁article , ▁“ Wh ose ▁Culture ▁has ▁Capital ? ▁A ▁Crit ical ▁Race ▁Theory ▁Disc uss ion ▁of ▁Community ▁Cultural ▁We alth ” ▁published ▁in ▁ 2 0 0 5 ▁has ▁been ▁received ▁as ▁a ▁parad ig m ▁shift ▁in ▁the ▁fr aming ▁of ▁work ▁with ▁marg inal ized ▁communities ▁around ▁the ▁array ▁of ▁cultural ▁know led ges , ▁skills , ▁ab ilities , ▁and ▁networks ▁they ▁possess ▁and ▁util ize ▁to ▁surv ive ▁and ▁resist ▁rac ism ▁and ▁other ▁forms ▁of ▁sub ord ination . ▁The ▁article ▁questions ▁def ic it ▁interpret ations ▁of ▁Pierre ▁Bour d ieu ▁and ▁cultural ▁capital ▁theory . ▁Bour d ieu ▁ast utely ▁arg ues ▁that ▁social ▁hierarchy ▁is ▁not ▁reprodu ced ▁by ▁chance , ▁but ▁rather ▁that ▁those ▁in ▁power ▁( el ite ▁Wh ites ) ▁restrict ▁access ▁to ▁ac quire ▁and ▁util ize ▁specific ▁forms ▁of ▁cultural , ▁social , ▁and ▁economic ▁capital . ▁Through ▁a ▁def ic it ▁l ens , ▁however , ▁Bour d ieu ’ s ▁critique ▁of ▁how ▁hierarchy ▁reprodu ces ▁itself ▁is ▁util ized ▁as ▁a ▁‘ how - to ’ ▁model , ▁where in ▁Stud ents ▁of ▁Color ▁need ▁to ▁ac quire ▁the ▁appropriate ▁cultural ▁capital ▁or ▁social ▁capital ▁to ▁achieve ▁academ ically . ▁Y os so ' s ▁article ▁arg ues ▁that ▁sh ifting ▁our