▁more ▁and ▁more ▁conform ed ▁to ▁it . ▁They ▁continued ▁to ▁be ▁used , ▁but ▁had ▁many ▁of ▁their ▁pray ers ▁and ▁cer emon ies ▁modified ▁to ▁agree ▁with ▁the ▁Roman ▁book . ▁This ▁applies ▁especially ▁to ▁the ▁r ites ▁of ▁Bapt ism , ▁Holy ▁Comm union , ▁the ▁form ▁of ▁absol ution , ▁Ext reme ▁Un ction . ▁The ▁cer emon ies ▁also ▁contained ▁in ▁the ▁Miss al ▁( hol y ▁water , ▁the ▁process ions ▁of ▁Cand lem as ▁and ▁Pal m ▁Sunday , ▁etc .), ▁and ▁the ▁pray ers ▁also ▁in ▁the ▁Bre vi ary ▁( the ▁Office ▁of ▁the ▁Dead ) ▁are ▁necessarily ▁identical ▁with ▁those ▁of ▁Paul ▁V ' s ▁R it ual ; ▁these ▁have ▁the ▁absolute ▁authority ▁of ▁the ▁Miss al ▁and ▁Bre vi ary . ▁On ▁the ▁other ▁hand , ▁many ▁countries ▁have ▁local ▁custom s ▁for ▁Mar riage , ▁the ▁visit ation ▁of ▁the ▁sick , ▁etc ., ▁numerous ▁special ▁bless ings , ▁process ions ▁and ▁sacr ament als ▁not ▁found ▁in ▁the ▁Roman ▁book , ▁still ▁printed ▁in ▁various ▁dioc es an ▁R it uals . ▁It ▁is ▁then ▁by ▁no ▁means ▁the ▁case ▁that ▁every ▁priest ▁of ▁the ▁Roman ▁R ite ▁uses ▁the ▁Roman ▁R it ual . ▁Very ▁many ▁dioc eses ▁or ▁provinces ▁still ▁have ▁their ▁own ▁local ▁hand books ▁under ▁the ▁name ▁of ▁R itu ale ▁or ▁another ▁( Or do ▁administr and i ▁sacr ament a , ▁etc .), ▁though ▁all ▁of ▁these ▁conform ▁to ▁the ▁Roman ▁text ▁in