an ▁taught ▁that ▁we ▁learn ▁it ▁from ▁ ▁" They ▁shall ▁not ▁be ▁sold ▁as ▁b onds men ." ▁The ▁Gem ara ▁harm on ized ▁the ▁two ▁positions ▁by ▁con cluding ▁that ▁Rab bi ▁Jos iah ▁referred ▁to ▁the ▁prohib ition ▁for ▁ab du ction , ▁while ▁Rab bi ▁Johan an ▁referred ▁to ▁the ▁prohib ition ▁for ▁s elling ▁a ▁kid n apped ▁person . ▁Similarly , ▁the ▁R abb is ▁taught ▁in ▁a ▁Bar ait a ▁that ▁ ▁( 2 0 : 1 3 ▁in ▁the ▁N J PS ), ▁" You ▁shall ▁not ▁ste al ," ▁refers ▁to ▁the ▁ste aling ▁of ▁human ▁be ings . ▁To ▁the ▁potential ▁ob jection ▁that ▁ ▁( 2 0 : 1 3 ▁in ▁the ▁N J PS ) ▁refers ▁to ▁property ▁the ft , ▁the ▁Bar ait a ▁respond ed ▁that ▁one ▁of ▁the ▁th ir teen ▁principles ▁by ▁which ▁we ▁interpret ▁the ▁Tor ah ▁is ▁that ▁a ▁law ▁is ▁interpreted ▁by ▁its ▁general ▁context , ▁and ▁the ▁Ten ▁Command ments ▁speak ▁of ▁capital ▁cr imes ▁( like ▁murder ▁and ▁ad ul tery ). ▁( Th us ▁" You ▁shall ▁not ▁ste al " ▁must ▁refer ▁to ▁a ▁capital ▁crime ▁and ▁thus ▁to ▁kid n apping .) ▁Another ▁Bar ait a ▁taught ▁that ▁the ▁words ▁" You ▁shall ▁not ▁ste al " ▁in ▁ ▁refer ▁to ▁the ft ▁of ▁property . ▁To ▁the ▁potential ▁ob jection ▁that ▁ ▁refers ▁to ▁the ▁the ft ▁of ▁human ▁be ings , ▁the ▁Bar ait a ▁respond ed