ut ; ▁while ▁" Á t ē - ŭ - T iv " ▁attributes ▁it ▁to ▁the ▁T iv ▁people . ▁The ▁A te - u - T iv ▁ ▁serves ▁as ▁a ▁relax ation ▁and ▁reception ▁point ▁for ▁" v anya " ▁( gu ests ) ▁and ▁allows ▁" mb am aren , ▁ ô nov ▁man ▁ang bian ev " ▁( family ▁members ) ▁to ▁" tem a ▁im i ô ng o " ▁( chat ), ▁sharing ▁ideas ▁and ▁telling ▁stories . ▁The ▁" O ry a " ▁( family ▁head ) ▁receives ▁guests ▁and ▁attend ▁to ▁family ▁issues ▁( dis cuss ions ) ▁from ▁the ▁" A te ". ▁ ▁A ▁traditional ▁A te - u - T iv ▁is ▁supported ▁by ▁a ▁minimum ▁of ▁six ▁pol es ▁called ▁" mt ô m " ▁which ▁are ▁y - sh aped ▁at ▁the ▁top ; ▁these ▁serve ▁as ▁the ▁pill ars . ▁The ▁total ▁number ▁of ▁pol es ▁depends ▁on ▁the ▁diameter ▁of ▁the ▁A te . ▁The ▁pol es ▁are ▁ere cted ▁u pr ight ▁in ▁a ▁circle , ▁spac ed ▁even ly . ▁ ▁The ▁" uk ya ver ", ▁st ems ▁of ▁sl im ▁clim bing ▁plants ▁form ▁a ▁sort ▁of ▁l int el ▁to ▁hold ▁the ▁roof . ▁ ▁The ▁roof ▁of ▁an ▁" A te - u - T iv " ▁compr ise ▁" ih y ange " ▁( pa ul ins ) ▁and ▁" ih ila " ▁( gr ass ). ▁ ▁The ▁ih