▁approach ▁as ▁follows : ▁ ▁First , ▁the ▁study ▁of ▁the ▁revealed ▁Tor ah , ▁as ▁it ▁is ▁studied ▁in ▁all ▁the ▁holy ▁yes h ivot , ▁[ including ] ▁Sh as ▁in ▁depth ▁and ▁pos kim . ▁Second , ▁the ▁study ▁of ▁k ab bal ah , ▁muss ar ▁and ▁inqu iry . ▁[ This ▁is ] ▁the ▁only ▁place ▁in ▁the ▁world ▁where ▁the ▁Tor ah ▁of ▁k ab bal ah ▁is ▁studied ▁in ▁an ▁order ly ▁manner , ▁progress ing ▁from ▁simple ▁teach ings ▁to ▁more ▁difficult ▁ones , ▁taught ▁by ▁tal m ide i ▁ch ach am im ▁who ▁are ▁qualified ▁for ▁the ▁task . ▁… ▁ ▁The ▁yes h iva ' s ▁intention ▁is ▁not ▁to ▁provide ▁its ▁students ▁with ▁a ▁simple , ▁super f icial ▁understanding ▁of ▁the ▁works ▁of ▁k ab bal ah , ▁to ▁afford ▁a ▁mere ▁g limp se , ▁where in ▁lies ▁the ▁danger ▁of ▁st umb ling ▁— ▁as ▁Ch az al ▁put ▁it , ▁" He ▁g lim ps ed ▁and ▁was ▁injured ." ▁Only ▁extensive ▁inqu iry ▁and ▁in - depth ▁study ▁of ▁all ▁the ▁k ab bal ah ▁works ▁ens ures ▁full , ▁rounded ▁knowledge . ▁This ▁is ▁what ▁Yes h ivas ▁Sh aar ▁Ha Sh am ay im ▁and ▁its ▁branches ▁aim ▁to ▁provide . ▁ ▁Then ▁as ▁now , ▁k ab bal ists ▁who ▁wish ▁to ▁study ▁at ▁the ▁yes h iva ▁must ▁demonstrate ▁extensive ▁knowledge ▁of ▁the ▁revealed ▁Tor ah , ▁and ▁spend ▁half ▁the ▁day