▁to ▁Tod d ▁May ▁Fou ca ult ' s ▁concept ▁of ▁freedom ▁also ▁includes ▁construct ing ▁histor ies ▁like ▁the ▁ones ▁Fou ca ult ▁did ▁about ▁the ▁history ▁of ▁discipl inary ▁power ▁and ▁sexual ity ▁– ▁histor ies ▁that ▁investigate ▁and ▁describe ▁the ▁forces ▁that ▁have ▁influenced ▁people ▁into ▁becoming ▁who ▁they ▁are . ▁From ▁the ▁knowledge ▁that ▁is ▁reached ▁from ▁such ▁investig ations , ▁people ▁can ▁there after ▁decide ▁which ▁forces ▁they ▁believe ▁are ▁acceptable ▁and ▁which ▁they ▁consider ▁to ▁be ▁int ol er able ▁and ▁has ▁to ▁be ▁changed . ▁Fre edom ▁is ▁for ▁Fou ca ult ▁a ▁type ▁of ▁" ex periment ation " ▁with ▁different ▁" transform ations ". ▁Since ▁these ▁experiments ▁cannot ▁be ▁controlled ▁completely , ▁May ▁arg ues ▁they ▁may ▁lead ▁to ▁the ▁reconst ruction ▁of ▁int ol er able ▁power ▁relations ▁or ▁the ▁creation ▁of ▁new ▁ones . ▁Thus , ▁May ▁arg ues , ▁it ▁is ▁always ▁necessary ▁to ▁continue ▁with ▁such ▁experiment ation ▁and ▁Fou ca uld ian ▁anal ys es . ▁ ▁Pract ice ▁of ▁Crit ique ▁ ▁Fou ca ult ' s ▁" altern ative " ▁to ▁the ▁modern ▁subject ivity ▁is ▁described ▁by ▁C ress ida ▁He yes ▁as ▁" crit ique ." ▁For ▁Fou ca ult ▁there ▁are ▁no ▁" good " ▁and ▁" bad " ▁forms ▁of ▁subject ivity , ▁since ▁they ▁are ▁all ▁a ▁result ▁of ▁power ▁relations . ▁In ▁the ▁same ▁way , ▁Fou ca ult ▁arg ues ▁there ▁are ▁no ▁" good " ▁and ▁" bad "