ing ▁out ▁to ▁Ha Sh em ▁are ▁always ▁tim ely , ▁during ▁the ▁Ten ▁Days ▁between ▁Ros h ▁Ha Sh an ah ▁and ▁Y om ▁Ha K ipp ur im ▁it ▁is ▁exceed ingly ▁appropriate , ▁and ▁is ▁accepted ▁immediately , ▁as ▁it ▁says , ▁' Se ek ▁Ha Sh em ▁when ▁He ▁is ▁to ▁be ▁found ' ▁( Yes h ay ahu ▁ 5 5 : 6 ) ▁( ). " ▁The ▁source ▁of ▁this ▁statement ▁of ▁the ▁RAM B AM ▁is ▁M ase ch et ▁Ros h ▁Ha Sh an ah ▁( 1 8 a ) ▁where ▁it ▁is ▁written , ▁" Se ek ▁Ha Sh em ▁when ▁He ▁is ▁to ▁be ▁found ▁- ▁these ▁are ▁the ▁days ▁between ▁Ros h ▁Ha Sh an ah ▁and ▁Y om ▁Ha K ipp ur im ." ▁The ▁RAM B AM ▁continues ▁in ▁" H il ch ot ▁T esh uv ah " ▁( 3 : 4 ) ▁" … Every ▁person ▁should ▁view ▁himself ▁all ▁year ▁as ▁if ▁he ▁were ▁half ▁innoc ent ▁and ▁half ▁guilty . ▁And ▁that ▁is ▁the ▁way ▁he ▁should ▁look ▁at ▁the ▁world ▁as ▁well , ▁as ▁if ▁it ▁were ▁half ▁innoc ent ▁and ▁half ▁guilty ... ▁as ▁it ▁says ▁" The ▁R igh te ous ▁Person ▁is ▁the ▁Foundation ▁of ▁the ▁World " ▁- ▁because ▁his ▁being ▁r igh te ous ▁t ipped ▁the ▁world ▁for ▁good , ▁and ▁saved ▁it ." ▁" And ▁because ▁of ▁this , ▁the ▁whole ▁House ▁of ▁Israel ▁have ▁acc ustom ed