▁by ▁the ▁system ▁or ▁the ▁organization ▁of ▁which ▁he ▁is ▁part . ▁H idden ▁behind ▁the ▁human ▁face ▁is ▁the ▁( in human ) ▁system ▁which ▁it ▁oper ates . ▁In ▁the ▁human ist ▁version , ▁the ▁process ▁is ▁not ▁one ▁of ▁person ification , ▁but ▁rather ▁of ▁imp erson ation , ▁in ▁which ▁case ▁the ▁function ▁is ▁merely ▁a ▁role ▁acted ▁out ▁by ▁the ▁individual . ▁Since ▁the ▁role ▁acted ▁out ▁may ▁in ▁this ▁case ▁not ▁have ▁much ▁to ▁do ▁with ▁the ▁individual ' s ▁true ▁person ality , ▁the ▁mask - b ear er ▁and ▁the ▁mask ▁he ▁be ars ▁are , ▁in ▁this ▁case , ▁two ▁different ▁things ▁– ▁creating ▁the ▁possibility ▁of ▁a ▁conflict ▁between ▁the ▁bear er ▁and ▁the ▁role ▁he ▁plays . ▁Such ▁a ▁conflict ▁is ▁generally ▁not ▁possible ▁in ▁the ▁anti human ist ▁interpretation ▁(" if ▁you ▁work ▁for ▁so - and - so , ▁you ▁are ▁one ▁of ▁them "), ▁since ▁any ▁" d ys function al " ▁character ▁mask ▁would ▁simply ▁be ▁replaced ▁by ▁another . ▁ ▁Louis ▁Al th us ser ' s ▁ne o - St alin ism ▁In ▁the ▁anti human ist , ▁struct ural - function al ist ▁philosophy ▁of ▁the ▁French ▁Marx ist ▁Louis ▁Al th us ser , ▁individuals ▁as ▁active ▁subjects ▁who ▁have ▁needs ▁and ▁make ▁their ▁own ▁choices , ▁and ▁as ▁people ▁who ▁" make ▁their ▁own ▁history ", ▁are ▁completely ▁er adic ated ▁in ▁the ▁name ▁of ▁" s cience ". ▁In ▁fact , ▁Al