▁were ▁also ▁created ▁by ▁Ten ri - Ō - no - M ik oto . ▁ ▁Ten ri ky o ' s ▁doctrine ▁names ▁four ▁properties ▁of ▁Ten ri - O - no - M ik oto : ▁as ▁the ▁God ▁who ▁became ▁open ly ▁revealed ▁in ▁the ▁world , ▁as ▁the ▁cre ator ▁who ▁created ▁the ▁world ▁and ▁hum ank ind , ▁as ▁the ▁sust ainer ▁and ▁prote ctor ▁who ▁gives ▁existence ▁and ▁life ▁to ▁all ▁creation , ▁and ▁as ▁the ▁sav ior ▁whose ▁intention ▁in ▁becoming ▁revealed ▁is ▁to ▁save ▁all ▁hum ank ind . ▁ ▁Through ▁her ▁script ures ▁( the ▁Mik ag ura - uta ▁and ▁Of udes aki ), ▁Nak ay ama ▁convey ed ▁the ▁concept ▁of ▁the ▁divine ▁to ▁her ▁follow ers ▁in ▁steps . ▁ ▁First ly ▁as ▁K ami ▁( 神 , ▁" sp irit / god / de ity "). ▁K ami ▁was ▁a ▁familiar ▁term ▁for ▁her ▁follow ers ▁since ▁they ▁commonly ▁referred ▁to ▁the ▁spirits ▁of ▁the ▁eth nic ▁religion ▁of ▁Sh into , ▁which ▁were ▁wor sh ipped ▁and ▁v ener ated ▁in ▁Japan . ▁To ▁differenti ate ▁this ▁div inity ▁from ▁the ▁Sh into ▁spirits , ▁O y as ama ▁clar ified ▁its ▁characteristics ▁with ▁phr ases ▁such ▁as ▁" G od ▁of ▁Origin " ▁( m oto ▁no ▁k ami ) ▁and ▁" G od ▁in ▁Tr uth " ▁( j its u ▁no ▁K ami ). ▁Second ly ▁as ▁T su ki hi ▁( 月 日 , ▁"