et ▁your ▁neighbor ' s ▁house ; ▁you ▁shall ▁not ▁cov et ▁your ▁neighbor ' s ▁wife ," ▁diff ers ▁from ▁that ▁in ▁ ▁( 5 : 1 8 ▁in ▁the ▁N J PS ), ▁" Ne ither ▁shall ▁you ▁cov et ▁thy ▁neighbor ' s ▁wife ; ▁neither ▁shall ▁you ▁desire ▁your ▁neighbor ' s ▁house ." ▁Ab ra van el ▁dedu ced ▁that ▁ ▁( 2 0 : 1 4 ▁in ▁N J SP ) ▁mentions ▁the ▁things ▁that ▁might ▁be ▁cov et ed ▁in ▁the ▁order ▁that ▁a ▁person ▁has ▁need ▁of ▁them , ▁and ▁what ▁it ▁beho ov es ▁a ▁person ▁to ▁try ▁to ▁ac quire ▁in ▁this ▁world . ▁Therefore , ▁the ▁first ▁cov et ed ▁item ▁mentioned ▁is ▁a ▁person ' s ▁house , ▁then ▁the ▁person ' s ▁sp ouse , ▁then ▁the ▁person ' s ▁servants , ▁and ▁last ly ▁the ▁person ' s ▁animals ▁that ▁do ▁not ▁speak . ▁ ▁( 5 : 1 8 ▁in ▁the ▁N J PS ), ▁however , ▁mentions ▁them ▁in ▁the ▁order ▁of ▁the ▁gravity ▁of ▁the ▁sin ▁and ▁evil . ▁The ▁most ▁evil ▁cov eting ▁is ▁that ▁of ▁another ▁person ' s ▁sp ouse , ▁as ▁in ▁David ' s ▁cov eting ▁of ▁Bath she ba . ▁Next ▁in ▁magnitude ▁of ▁evil ▁comes ▁cov eting ▁the ▁house ▁in ▁which ▁one ' s ▁neighbor ▁lives , ▁l est ▁the ▁person ▁ev ict ▁the ▁neighbor ▁and ▁take ▁the ▁neighbor ' s ▁home . ▁Next ▁comes ▁the ▁neighbor ' s