▁under g one ▁a ▁radical ▁cogn itive ▁revolution , ▁a ▁total ▁ep ist em ic ▁parad ig m ▁shift . ▁The ▁anal ogy ▁only ▁works ▁if ▁human ▁be ings ▁in ▁their ▁present ▁state ▁of ▁understanding ▁are ▁compared ▁to ▁an ▁unw itting ▁person ▁who ▁has ▁never ▁heard ▁of ▁surg ery ▁who ▁suddenly ▁sees , ▁for ▁the ▁first ▁time , ▁sur ge ons ▁cutting ▁open ▁an ▁apparently ▁" he alth y " ▁human ▁being . ▁ ▁Some what ▁in ▁the ▁spirit ▁in ▁Im manuel ▁Kant ' s ▁ 1 7 9 1 ▁ess ay ▁on ▁the od icy , ▁the ▁only ▁" Hol oca ust ▁the ology " ▁clearly ▁prop ounded ▁and ▁end ors ed ▁by ▁the ▁Lub av itch er ▁Reb be ▁is ▁practical , ▁rather ▁than ▁theoretical , ▁mess ian ism . ▁It ▁is ▁within ▁a ▁p rag m atic - mess ian ic ▁framework ▁of ▁thinking ▁that ▁em un ah ▁(" fa ith ") ▁shows ▁itself ▁to ▁be ▁the ▁trans c endent al ▁condition ▁of ▁the ▁very ▁question ing ▁and ▁pro sec ution ▁of ▁God ▁and ▁the ▁ind ign ant ▁revol t ▁against ▁God . ▁ ▁... ▁it ▁is ▁no ▁mere ▁coinc idence ▁that ▁all ▁authentic ▁question ers ▁[ like ▁Abraham ▁and ▁Mos es ] ▁remained ▁by ▁their ▁trust ▁in ▁God . ▁For ▁it ▁could ▁in ▁no ▁way ▁be ▁otherwise . ▁Why ▁so ? ▁If ▁only ▁the ▁problem ▁is ▁meant ▁with ▁truth , ▁and ▁it ▁is ▁the ▁expression ▁and ▁product ▁of ▁a ▁true ▁feeling ▁of ▁justice ▁and ▁u pr ight ness ,