▁and ▁argue ▁that ▁the ▁earliest ▁evidence ▁( the ▁fragments ▁of ▁the ▁i amb ic ▁sat ir ist ▁Hi pp on ax ) ▁show ▁the ▁ph arm ak os ▁being ▁only ▁st oned , ▁be aten , ▁and ▁driven ▁from ▁the ▁community . ▁ ▁In ▁Liter ature ▁ ▁J . ▁M . ▁Co et ze e ' s ▁work ▁is ▁per me ated ▁by ▁the ▁sc ap ego at ▁problem atic ▁as ▁well ▁as ▁the ▁sc ap ego ating ▁practice ▁in ▁the ▁social ▁and ▁psych ological ▁sense . ▁Anim als ▁are ▁connected ▁to ▁phen omena ▁of ▁sc ap ego ating . ▁ ▁The ▁sc ap ego at , ▁as ▁a ▁religious ▁and ▁rit ual istic ▁practice ▁and ▁a ▁met ap hor ▁for ▁social ▁ex clusion , ▁is ▁one ▁of ▁the ▁major ▁pre occup ations ▁in ▁Dim it ris ▁Ly ac os ' s ▁Po ena ▁Dam ni ▁tr il ogy . ▁In ▁the ▁first ▁book , ▁Z 2 1 3 : ▁Exit , ▁the ▁narr ator ▁sets ▁out ▁on ▁a ▁voyage ▁in ▁the ▁midst ▁of ▁a ▁d yst op ian ▁landscape ▁that ▁is ▁rem in is cent ▁of ▁the ▁desert ▁mentioned ▁in ▁Lev it icus ▁( 1 6 , ▁ 2 2 ). ▁The ▁text ▁also ▁contains ▁references ▁to ▁the ▁ancient ▁Greek ▁ph arm ak os . ▁In ▁the ▁second ▁book , ▁With ▁the ▁People ▁from ▁the ▁Bridge , ▁the ▁male ▁and ▁female ▁characters ▁are ▁treated ▁ap otrop a ically ▁as ▁v amp ires ▁and ▁are ▁cast ▁out ▁from ▁both ▁the ▁world ▁of ▁the