▁street ” ▁( that ▁is , ▁none ▁were ▁denied ▁hospital ity ), ▁to ▁show ▁that ▁God ▁dis qual ifies ▁no ▁one , ▁but ▁receives ▁all ; ▁the ▁city ▁gates ▁were ▁open ▁all ▁the ▁time ▁and ▁anyone ▁could ▁enter ▁them . ▁The ▁Mid r ash ▁equ ated ▁ ▁“ The ▁stranger ▁did ▁not ▁l odge ▁in ▁the ▁street ,” ▁with ▁the ▁words ▁of ▁ ▁( 2 0 : 1 0 ▁in ▁the ▁N J PS ), ▁ ▁( 5 : 1 4 ▁in ▁the ▁N J PS ), ▁and ▁ ▁“ And ▁your ▁stranger ▁who ▁is ▁within ▁your ▁gates ,” ▁which ▁imply ▁that ▁str angers ▁were ▁integrated ▁into ▁the ▁community . ▁Thus ▁these ▁vers es ▁reflect ▁the ▁Div ine ▁example ▁of ▁accepting ▁all . ▁Rab bi ▁Bere k iah ▁explained ▁that ▁in ▁ ▁Job ▁said , ▁“ The ▁stranger ▁did ▁not ▁l odge ▁in ▁the ▁street ,” ▁because ▁str angers ▁will ▁one ▁day ▁be ▁minister ing ▁pri ests ▁in ▁the ▁Temple , ▁as ▁ ▁says : ▁“ And ▁the ▁stranger ▁shall ▁join ▁himself ▁with ▁them , ▁and ▁they ▁shall ▁cle ave ▁( , ▁ven is pe ch u ) ▁to ▁the ▁house ▁of ▁Jacob ,” ▁and ▁the ▁word ▁“ cle ave ” ▁( , ▁ven is pe ch u ) ▁always ▁refers ▁to ▁priest hood , ▁as ▁ ▁says , ▁“ Put ▁me ▁( , ▁se f ache ini ), ▁I ▁pray ▁you , ▁into ▁one ▁of ▁the ▁pri ests ’ ▁offices .” ▁The ▁Mid r ash ▁taught ▁that ▁str angers ▁will ▁one ▁day