ist ▁women ▁of ▁color ▁because ▁they ▁felt ▁that ▁the ▁dominant ▁parad ig m ▁of ▁" pro - choice " ▁did ▁not ▁meet ▁their ▁needs . ▁They ▁reported ▁not ▁being ▁able ▁to ▁exercise ▁re product ive ▁choices ▁as ▁easily ▁as ▁their ▁more ▁privile ged ▁counter parts . ▁For ▁them , ▁re product ive ▁politics ▁was ▁not ▁about ▁choice , ▁but ▁about ▁justice . ▁ ▁Ab ort ion ▁disc ourse ▁in ▁the ▁United ▁States ▁is ▁often ▁explained ▁in ▁terms ▁of ▁being ▁" pro - choice ," ▁i . e . ▁in ▁favor ▁of ▁abort ion ▁rights , ▁or ▁" pro - life ," ▁i . e . ▁favor ing ▁f etal ▁development ▁and ▁protection ▁of ▁the ▁life ▁of ▁the ▁" un born ▁child " ▁and ▁oppos ing ▁abort ion . ▁Re product ive ▁justice ▁challeng es ▁the ▁pro - choice / pro - life ▁dich ot omy . ▁R J ▁understand s ▁" choice " ▁as ▁something ▁that ▁div ides ▁women ▁in ▁policy ▁and ▁practice ▁because ▁it ▁assumes ▁that ▁all ▁women ▁have ▁an ▁equal ▁ability ▁to ▁make ▁the ▁same ▁choices . ▁Therefore , ▁" choice " ▁ign ores ▁struct ural ▁factors ▁such ▁as ▁economic ▁status , ▁race , ▁imm igration ▁state , ▁etc . ▁Some ▁women ' s ▁studies ▁sch ol ars ▁like ▁Gre ta ▁Ga ard ▁argue ▁that ▁" choice " ▁is ▁a ▁" sch eme ▁of ▁om ission " ▁which ▁means ▁that ▁it ▁leaves ▁many ▁women ▁out ▁of ▁the ▁conversation , ▁particular ▁women ▁of ▁color , ▁imm igr ant ▁women , ▁que er