▁( liter ally ▁'" All ▁That ▁Is ", ▁also ▁called ▁T att var th ad h ig ama ▁S ut ra ). ▁Um as w ati ' s ▁work ▁was ▁the ▁first ▁S ansk rit ▁language ▁text ▁on ▁J ain ▁philosophy , ▁and ▁is ▁the ▁earliest ▁ext ant ▁compreh ensive ▁J ain ▁philosophy ▁text ▁accepted ▁as ▁author itative ▁by ▁all ▁four ▁J ain ▁trad itions . ▁His ▁text ▁has ▁the ▁same ▁importance ▁in ▁J ain ism ▁as ▁V ed anta ▁S ut ras ▁and ▁Y og as ut ras ▁have ▁in ▁H indu ism . ▁ ▁Um as w ati ▁is ▁claimed ▁by ▁both ▁the ▁Dig amb ara ▁and ▁Ś v ē t ā m bara ▁sect s ▁of ▁J ain ism ▁as ▁their ▁own . ▁On ▁the ▁basis ▁of ▁his ▁gene al ogy , ▁he ▁was ▁also ▁called ▁Nag ar av ach ka . ▁Um as w ati ▁was ▁influ ential ▁not ▁only ▁in ▁J ain ism , ▁but ▁also ▁other ▁Indian ▁trad itions ▁over ▁the ▁centuries . ▁The ▁ 1 3 th - ▁to ▁ 1 4 th - century ▁Mad h v ach ary a , ▁founder ▁of ▁D v ait a ▁V ed anta ▁school ▁of ▁H indu ▁philosophy , ▁for ▁example ▁referred ▁to ▁Um as w ati ▁in ▁his ▁works ▁as ▁Um as v ati - V ach ak ach ary a . ▁Some ▁in ▁the ▁Dig amb ara ▁J ain ▁tradition ▁believe ▁him ▁to ▁be ▁the ▁chief ▁dis ci ple ▁of ▁Ach ary a ▁K und ak