▁of ▁the ▁performance ▁of ▁the ▁se ated ▁service ▁and , ▁option ally , ▁the ▁practice ▁of ▁a ▁chapter ▁or ▁two ▁of ▁the ▁ 1 2 ▁chap ters ▁of ▁Te od ori ▁( lit . ▁hand ▁dance ) ▁or ▁Y or oz uy o . ▁The ▁daily ▁service ▁is ▁performed ▁twice ▁a ▁day ; ▁once ▁in ▁the ▁morning ▁and ▁then ▁in ▁the ▁evening . ▁The ▁service ▁times ▁are ▁adjust ed ▁according ▁to ▁the ▁time ▁of ▁sun ▁rise ▁and ▁sun ▁set ▁but ▁may ▁vary ▁from ▁church ▁to ▁church . ▁Service ▁times ▁at ▁the ▁J iba ▁in ▁Ten ri ▁City ▁go ▁by ▁this ▁time ▁schedule ▁and ▁adjust ▁in ▁the ▁changing ▁of ▁seasons . ▁ ▁Inst ru ments ▁used ▁in ▁the ▁daily ▁service ▁are ▁the ▁Hy osh igi , ▁Chan pon , ▁Sur ig ane , ▁Ta iko , ▁and ▁Kaz utor i ▁( a ▁counter , ▁to ▁count ▁the ▁ 2 1 ▁times ▁the ▁first ▁section ▁is ▁repeated ). ▁The ▁Hy osh igi ▁is ▁always ▁played ▁by ▁the ▁head ▁minister ▁of ▁the ▁church ▁or ▁mission ▁station . ▁If ▁the ▁head ▁minister ▁is ▁not ▁present , ▁anyone ▁may ▁take ▁his ▁or ▁her ▁place . ▁ ▁The ▁daily ▁service ▁does ▁not ▁need ▁to ▁be ▁performed ▁at ▁a ▁church . ▁It ▁can ▁be ▁done ▁at ▁any ▁time ▁and ▁anywhere , ▁so ▁long ▁as ▁that ▁one ▁faces ▁the ▁direction ▁of ▁the ▁J iba , ▁or ▁" home ▁of ▁the ▁parent ". ▁ ▁The ▁purpose ▁of ▁the ▁daily ▁service , ▁as ▁taught ▁by ▁M iki ▁Nak ay ama , ▁is ▁to