▁related ▁trad itions , ▁Gabriel ▁is ▁again ▁not ▁identified ▁as ▁the ▁tr ump eter . ▁In ▁J uda ism , ▁tr ump ets ▁are ▁prominent , ▁and ▁they ▁seem ▁to ▁be ▁blow n ▁by ▁God ▁himself , ▁or ▁sometimes ▁Michael . ▁In ▁Z oro ast rian ism , ▁there ▁is ▁no ▁tr ump eter ▁at ▁the ▁last ▁jud g ement . ▁In ▁Islam ic ▁tradition , ▁it ▁is ▁Isra fil ▁who ▁blow s ▁the ▁tr ump et , ▁though ▁he ▁is ▁not ▁named ▁in ▁the ▁Q ur ' an . ▁The ▁Christian ▁Church ▁F athers ▁do ▁not ▁mention ▁Gabriel ▁as ▁the ▁tr ump eter ; ▁early ▁English ▁literature ▁similarly ▁does ▁not . ▁ ▁The ▁earliest ▁known ▁identification ▁of ▁Gabriel ▁as ▁the ▁tr ump eter ▁comes ▁in ▁John ▁Wy cl iffe ' s ▁ 1 3 8 2 ▁tract , ▁De ▁E cc les i æ ▁Domin io . ▁In ▁the ▁year ▁ 1 4 5 5 , ▁in ▁Armen ian ▁art , ▁there ▁is ▁an ▁illustr ation ▁in ▁an ▁Armen ian ▁manuscript ▁showing ▁Gabriel ▁sound ing ▁his ▁tr ump et ▁as ▁the ▁dead ▁clim b ▁out ▁of ▁their ▁gra ves . ▁Two ▁centuries ▁later , ▁Gabriel ▁is ▁identified ▁as ▁the ▁tr ump eter , ▁in ▁John ▁Mil ton ' s ▁Parad ise ▁Lost ▁( 1 6 6 7 ): ▁Bet wi xt ▁these ▁rock ie ▁pill ars ▁Gabriel ▁sat ▁Chief ▁of ▁the ▁Angel ic ▁gu ards ▁( IV . 5 4 5 f ). .. ▁He ▁ended , ▁and ▁the ▁Son ▁gave ▁signal