ity ▁( G od ▁the ▁Parent ), ▁diff ers ▁from ▁Buddh ist ▁ont ology , ▁which ▁does ▁not ▁contain ▁a ▁cre ator ▁de ity . ▁Also ▁Ten ri ky o ' s ▁concept ▁of ▁salv ation , ▁which ▁is ▁to ▁live ▁the ▁Joy ous ▁Life ▁in ▁this ▁existence ▁and ▁therefore ▁does ▁not ▁promise ▁a ▁liber ated ▁after life ▁outside ▁of ▁this ▁existence , ▁diff ers ▁from ▁Buddh ist ▁concepts ▁of ▁sa ṃ s ā ra ▁and ▁n ir v ana . ▁ ▁" Original ▁caus ality " ▁At ▁the ▁foc al ▁point ▁of ▁Ten ri ky o ' s ▁ont ological ▁understanding ▁is ▁the ▁pos iting ▁of ▁" original ▁caus ality ," ▁or ▁" ca us ality ▁of ▁origin " ▁( m oto ▁no ▁in nen ▁ も と の い ん ね ん ), ▁which ▁is ▁that ▁God ▁the ▁Parent ▁created ▁human ▁be ings ▁to ▁see ▁them ▁live ▁the ▁Joy ous ▁Life ▁( the ▁salv ific ▁state ) ▁and ▁to ▁share ▁in ▁that ▁joy . ▁Ten ri ky o ▁teach es ▁that ▁the ▁Joy ous ▁Life ▁will ▁eventually ▁en comp ass ▁all ▁human ity , ▁and ▁that ▁grad ual ▁progress ▁towards ▁the ▁Joy ous ▁Life ▁is ▁even ▁now ▁being ▁made ▁with ▁the ▁guidance ▁of ▁divine ▁prov idence . ▁Thus ▁the ▁concept ▁of ▁original ▁caus ality ▁has ▁a ▁tele ological ▁element , ▁being ▁the ▁grad ual ▁unfold ing ▁of ▁that ▁which ▁was ▁ord ained ▁at ▁the ▁beginning ▁of ▁time . ▁ ▁" Ind ividual ▁caus ality " ▁Bel ief ▁in ▁individual ▁caus ality