▁en light en ment ▁motiv ated ▁by ▁great ▁comp ass ion ▁for ▁all ▁sent ient ▁be ings , ▁accompanied ▁by ▁a ▁falling ▁away ▁of ▁the ▁attachment ▁to ▁the ▁ill usion ▁of ▁an ▁inher ently ▁existing ▁self . ▁ ▁The ▁mind ▁of ▁great ▁comp ass ion ▁and ▁bod h ic it ta ▁motiv ates ▁one ▁to ▁att ain ▁en light en ment ▁Buddh ah ood , ▁as ▁quickly ▁as ▁possible ▁and ▁benefit ▁infinite ▁sent ient ▁be ings ▁through ▁their ▁em an ations ▁and ▁other ▁skill ful ▁means . ▁Bod h ic it ta ▁is ▁a ▁felt ▁need ▁to ▁replace ▁others ' ▁suffering ▁with ▁bl iss . ▁Since ▁the ▁ult imate ▁end ▁of ▁suffering ▁is ▁n ir v ana , ▁bod h ic it ta ▁necessarily ▁involves ▁a ▁motiv ation ▁to ▁help ▁others ▁to ▁aw aken ▁( to ▁find ▁bod hi ). ▁ ▁A ▁person ▁who ▁has ▁a ▁sp ont aneous ▁real ization ▁or ▁motiv ation ▁of ▁bod h ic it ta ▁is ▁called ▁a ▁bod his att va . ▁ ▁Level s ▁D ifferent ▁schools ▁may ▁demonstrate ▁alternative ▁understand ings ▁of ▁bod h ic it ta . ▁ ▁Ny osh ul ▁K hen po ▁R in po che ▁and ▁S ury a ▁Das , ▁both ▁N ying ma ▁master s ▁of ▁the ▁non - sect arian ▁R ime ▁movement , ▁distinguish ▁between ▁relative ▁and ▁absolute ▁( or ▁ult imate ) ▁bod h ic it ta . ▁Rel ative ▁bod h ic it ta ▁is ▁a ▁state ▁of ▁mind ▁in ▁which ▁the ▁pract ition er