▁often ▁at ▁univers ities ▁and ▁the ▁Um ma ▁party ▁headquarters . ▁In ▁ 1 9 0 9 , ▁she ▁published ▁Al - N isa ’ i yy at , ▁a ▁collection ▁of ▁many ▁of ▁her ▁tal ks ▁and ▁ess ays . ▁Through ▁these ▁methods , ▁she ▁raised ▁her ▁own ▁voice ▁for ▁the ▁adv ancement ▁of ▁women . ▁ ▁The ▁dominant ▁femin ist ▁ideas ▁at ▁the ▁time ▁associated ▁the ▁adv ancement ▁of ▁women ▁with ▁western ization ▁and ▁movement ▁towards ▁a ▁more ▁European ▁society . ▁Women ▁like ▁H uda ▁Sh a ’ raw i ▁supported ▁actions ▁like ▁un ve iling ▁as ▁progress ▁towards ▁a ▁more ▁European , ▁more ▁liber ated ▁world ▁for ▁women . ▁Mal ak ▁agreed ▁on ▁some ▁level ▁with ▁her ▁contempor aries , ▁but , ▁for ▁the ▁most ▁part , ▁she ▁brought ▁her ▁own ▁ideas . ▁She ▁had ▁an ▁alternative ▁femin ist ▁voice ; ▁she ▁combined ▁western ization ▁with ▁Islam ▁and ▁traditional ism , ▁claim ing ▁that ▁only ▁a ▁combination ▁of ▁the ▁two ▁would ▁move ▁women ▁in ▁the ▁right ▁direction . ▁She ▁presented ▁these ▁views ▁by ▁writing ▁on ▁a ▁number ▁of ▁different ▁issues , ▁including ▁un ve iling , ▁marriage , ▁and ▁education . ▁ ▁Un ve iling ▁▁ ▁During ▁the ▁early ▁ 1 9 0 0 s , ▁many ▁el ite ▁women ▁began ▁using ▁un ve iling , ▁or ▁the ▁public ▁removal ▁of ▁their ▁face ▁ve ils , ▁as ▁a ▁symbol ▁of ▁femin ism . ▁Writ ers ▁like ▁Q as im ▁A min ▁advoc ated ▁un ve iling ▁as ▁a ▁strategy ▁for