▁many ▁sep ul ch ral ▁monuments ▁with ▁pictures ▁of ▁people ▁and ▁ins cri ptions ▁on ▁sides ” ▁in ▁an ▁ancient ▁c emetery ▁of ▁Ur ud ▁village . ▁ ▁Y , P ch el ina ▁notes ▁that ▁( 1 9 3 2 ), ▁such ▁kind ▁of ▁monuments ▁are ▁popular ▁in ▁literature ▁about ▁the ▁South ▁C au cas us ▁and ▁usually ▁are ▁as cribed ▁to ▁Armen ians ▁and ▁Tur ks . ▁She ▁emphas izes ▁head st ones ▁as ▁“ very ▁rough ▁sculpt ures ” ▁of ▁sheep ▁and ▁horses ▁made ▁of ▁gray ▁stone ▁in ▁a ▁c emetery ▁near ▁Yan ig ▁Y ug or uk ▁san ctu ary ▁( between ▁K iz il av ▁and ▁Se y id lar ▁villages ▁on ▁the ▁H ak ari ▁river ) ▁and ▁also ▁in ▁c em eter ies ▁of ▁Sh al va , ▁M ink end , ▁G ara - G ish lag ▁villages . ▁P ch el ina ▁describes ▁these ▁sculpt ures ▁also : ▁ ▁There ▁is ▁an ▁opinion ▁about ▁similarity ▁of ▁popular ▁sculpt ures ▁of ▁horses ▁with ▁O gh uz ▁trad itions ▁of ▁putting ▁a ▁horse ▁eff ig y ▁on ▁a ▁grave , ▁in ▁A zer ba ij ani ▁c em eter ies . ▁ ▁According ▁to ▁A zer ba ij ani ▁historian ▁M . C . Ne ym at ova , ▁head st ones ▁in ▁shape ▁of ▁stone ▁sculpt ures ▁of ▁sheep ▁and ▁known ▁in ▁A zer ba ij an ▁as ▁“ go ch ▁dash ”, ▁appeared ▁in ▁connection ▁with ▁sheep ▁husband ry . ▁Besides ▁this , ▁she