Sanskrit:  नवक्तुरात्मोपदेशादिति चेदध्यात्मसंबन्धभूमाह्यस्मिन्  .  
English:  If it be argued that Prana is not Brahman, since the instruction is about the speaker’s own self, (then we say, no), for here is an abundance of reference to the inmost Self.