Sanskrit: देहात्मना संस्थित एव कामी विलक्षणः कामयिता कथं स्यात् । ोऽर्थसन्धानपरत्वमेव भेदप्रसक्त्या भवबन्धहेतुः 
English:  He alone who has identified himself with the body is greedy after sense-pleasures. How can one, devoid of the body-idea, be greedy (like him)? Hence the tendency to think on the sense-objects is verily the cause of the bondage of transmigration, giving rise to an idea of distinction or duality.