Sanskrit: प्रत्यगेकरसं पूर्णमनन्तं सर्वतोमुखम् । मेवाद्वयं ब्रह्म नेह नानास्ति किंचन 
English:  There is only Brahman, the One without a second, which is within all, homogeneous, infinite, endless, and all-pervading; there is no duality whatsoever in It.