Sanskrit: असन्नेव स भवति । सद्ब्रह्मेति वेद चेत् ।  अस्ति ब्रह्मेति चेद्वेद । न्तमेनं ततो विदुरिति ।  तस्यैष एव शारीर आत्मा । ः पूर्वस्य ।  अथातोऽनुप्रश्नाः । ताविद्वानमुं लोकं प्रेत्य ।  कश्चन गच्छतीआहो विद्वानमुं लोकं प्रेत्य । श्चित्समश्नुता  उ ।  सोऽकामयत । हुस्यां प्रजायेयेति ।  तपोऽतप्यत ।  स तपस्तप्त्वा । दꣳसर्वमसृजत । दिदं किञ्च ।  तत्सृष्ट्वा । देवानुप्राविशत् । दनु प्रविश्य ।  सच्च त्यच्चाभवत् ।  निरुक्तं चानिरुक्तं च । िलयनं चानिलयनं च ।  विज्ञानं चाविज्ञानं च । त्यं चानृतं च सत्यमभवत् ।  यदिदं किञ्च । त्सत्यमित्याचक्षते ।  तदप्येष श्लोको भवति इति षष्ठोऽनुवाकः  
English: If he knows Brahman as non-existent, he becomes himself non-existent. If he knows Brahman as existent, then (they) the world knows him to be existent. Of the former (Anandamaya kosha), the Self is the essence. Thereupon arise the following questions: Does the ignorant, leaving this world, go There? Or, does the knower, leaving this world, obtain That? He desired, ‘I shall become many and be born. He performed Tapas. having performed Tapas, He created all this (whatever we perceive). Having created it, He entered into it. Having entered it, He became the manifest and the unmanifest, the defined and undefined, the housed and the houseless, knowledge and ignorance, truth and falsehood, and all this whatsoever that exists. Therefore, it is called Existence. In this sense, there is the following Vedik verse.