Sanskrit: ततस्तु तौ लक्षणया सुलक्ष्यौ तयोरखण्डैकरसत्वसिद्धये । लं जहत्या न तथाजहत्या किन्तूभयार्थात्मिकयैव भाव्यम् 
English:  Hence those two terms (Ishwara and Jīva) must be carefully considered through their implied meanings, so that their absolute identity may be established. Neither the method of total rejection nor that of complete retention will do. One must reason out through the process which combines the two.