Sanskrit: अहं द्रष्टृतया सिद्धो देहो दृश्यतया स्थितः।  ममायमिति निर्देशात्कथं स्याद्देहकः पुमान्।   
English:  “I” (ego) is well established as the subject of perception whereas the body is the object. This is learnt from the fact that when we speak of the body we say, “This is mine.” So how can this body be Purusha ?