Sanskrit:  शब्दादिभ्योऽन्तः प्रतिष्ठानान्नेति चेन्न तथादृष्ट्युपदेशादसंभवात्पुरुषविध्मपि चैनमधीयते  .  
English:  If it be objected that Vaisvanara is not the supreme Self because of the word used as well as other factors, and because of residence inside, then we say: not so, because the instruction is to conceive of Brahman as such, because the specification is inapplicable to others and because they mention Him even as a person (Purusha).