Sanskrit: स्वस्य द्रष्टुर्निर्गुणस्याक्रियस्य प्रत्यग्बोधानन्दरूपस्य बुद्धेः । रान्त्या प्राप्तो जीवभावो न सत्यो मोहापाये नास्त्यवस्तुस्वभावात् 
English:  The Jīvahood of the Ātman, the Witness, which is beyond qualities and beyond activity, and which is realised within as Knowledge and Bliss Absolute – has been superimposed by the delusion of the Buddhi, and is not real. And because it is by nature an unreality, it ceases to exist when the delusion is gone.