Sanskrit: एतयोर्यदुपादानमेकं सूक्ष्मं सदव्ययम्।  यथैव मृद्धटादीनां विचारः सोऽयमीदृशः।   
English:  The material (cause) of these two (i.e., ignorance and thought) is the One (without a second), subtle (not apprehended by the senses) and unchanging Sat (Existence), just as the earth is the material (cause) of the pot and the like. This is the way of that Vichara.