Sanskrit: अतो नायं परात्मा स्याद्विज्ञानमायाशब्दभाक् । कारित्वाज्जडत्वाच्च परिच्छिन्नत्वहेतुतः । श्यत्वाद्व्यभिचारित्वान्नानित्यो नित्य इष्यते 
English:  This knowledge sheath (Vijñānamāyā Kośa) that we have been speaking of, cannot be the Supreme Self for the following reasons – because it is subject to change, is insentient, is a limited thing, an object of the senses, and is not constantly present: An unreal thing cannot indeed be taken for the real Ātman.