And those words have removed my delusion.
And also I heard about your perennial greatness.
To see your great form in reality.
To show me that non perishable form.
Which are in hundreds and thousands.
Please also see my never before seen forms.
And also all that you wanted to see, in me.
Which would help you understand my godliness.
Showed Arjuna his divine godly form.
And armed with many divine weapons.
Resplendent, limitless and having faces on all sides.
Would be somewhat equal to it.
The entire world with all its divisions.
Started telling like this, after saluting Him.
All sages and all celestial serpents.
And I am not able to see your end, beginning or middle.
And which is resplendent like the Sun.
And that you are the primeval being.
And one who heads the world by his light.
Seeing this wonderful and terrible form of yours.
And are also singing your praise.
And hosts of perfect beings.
And several bellies, several teeth and tusk.
Have even traces of courage and peace.
And so be pleased with me, Oh abode of the universe.
Caught in between the spaces between your teeth.
Are entering your mouth, which has flames all around.
Are also speedily rushing in to your mouth to die.
Is filling the world with radiance and burning it.
As I have not really understood you properly.
Would not live for any more time.
Reason for killing them, Oh Arjuna*.
*Here Arjuna is addressed as one who is capable of using the bow with left hand .
Who have been already killed by me?
Don't be afraid and become sad but fight.
And with a faltering voice asked.
And all the host of perfected beings is saluting you.
And also that which is beyond both of them.
The highest abode and pervade everywhere.
And also thousands of salutations to you.
And you also become everything.
And so how can there be any one greater than you?
And similar to the lover pardoning his sweetheart."
Oh God, abode of the world, please be kind.
Please become one with only four arms.
Has not been seen by anybody other than you.
By anyone in this mortal world, other than you.
Which used to be seen by you before.
And have gone back to my normal self.
But have not been able to see it like you.
Or charity or fire sacrifices.
In this great form by undivided concentrated devotion.
And who bears no ill will against any being.