query: member_of helblindi
supports: The second part of Snorri Sturluson's "Prose Edda" the Skáldskaparmál ([skaldskaparmal], , "language of poetry"; c. 50,000 words) is effectively a dialogue between Ægir, the Norse god of the sea, and Bragi, the god of poetry, in which both Norse mythology and discourse on the nature of poetry are intertwined. The origin of a number of "kennings" is given; then Bragi delivers a systematic list of "kennings" for various people, places and things. He then goes on to discuss poetic language in some detail, in particular "heiti", the concept of poetical words which are non-periphrastic (like "steed" for "horse"), and again systematises these. This in a way forms an early form of poetic thesaurus. In Norse mythology, the Vanir (singular Vanr) are a group of gods associated with fertility, wisdom, nature, magic, and the ability to see the future. The Vanir are one of two groups of gods (the other being the Æsir) and are the namesake of the location Vanaheimr (Old Norse "Home of the Vanir"). After the ÆsirVanir War, the Vanir became a subgroup of the Æsir. Subsequently, members of the Vanir are sometimes also referred to as members of the Æsir. The Prose Edda, also known as the Younger Edda, Snorri's Edda or, historically, simply as Edda, is an Old Norse work of literature written in Iceland in the early 13th century. The work is often assumed to have been written, or at least compiled, by the Icelandic scholar and historian Snorri Sturluson around the year 1220. The Viking Age is the period from late 8th century to mid 11th century in European history, especially Northern European and Scandinavian history, following the Germanic Iron Age. It is the period of history when Scandinavian Norsemen explored Europe by its seas and rivers for trade, raids, colonisation and conquest. In this period, the Norsemen settled in Norse Greenland, Newfoundland, and present-day Faroe Islands, Iceland, Norway, Scotland, England, Ireland, the Netherlands, Germany, Ukraine, Russia, and Turkey. Though Viking travellers and colonists were seen at many points in history as brutal raiders, many historical documents suggest that their invasion of other countries was retaliation in response to the encroachment upon tribal lands by Christian missionaries, and perhaps by the Saxon Wars prosecuted by Charlemagne and his kin to the south, or, were motivated by overpopulation, trade inequities, and the lack of viable farmland in their homeland. Information about the Viking Age is drawn largely from what was written about the Vikings by their enemies, and primary sources of archaeology, supplied with secondary sources like the Icelandic Sagas. A wildfire or wildland fire is a fire in an area of combustible vegetation that occurs in the countryside or rural area. Depending on the type of vegetation where it occurs, a wildfire can also be classified more specifically as a brush fire, bush fire, desert fire, forest fire, grass fire, hill fire, peat fire, vegetation fire, or veld fire. Fossil charcoal indicates that wildfires began soon after the appearance of terrestrial plants 420 million years ago. Wildfires occurrence throughout the history of terrestrial life invites conjecture that fire must have had pronounced evolutionary effects on most ecosystems' flora and fauna. Earth is an intrinsically flammable planet owing to its cover of carbon-rich vegetation, seasonally dry climates, atmospheric oxygen, and widespread lightning and volcano ignitions. Snorri Sturluson (1179  23 September 1241) was an Icelandic historian, poet, and politician. He was elected twice as lawspeaker at the Icelandic parliament, the Althing. He was the author of the "Prose Edda" or "Younger Edda", which consists of "Gylfaginning" ("the fooling of Gylfi"), a narrative of Norse mythology, the "Skáldskaparmál", a book of poetic language, and the "Háttatal", a list of verse forms. He was also the author of the "Heimskringla", a history of the Norwegian kings that begins with legendary material in "Ynglinga saga" and moves through to early medieval Scandinavian history. For stylistic and methodological reasons, Snorri is often taken to be the author of "Egil's saga". In Old Norse, ' (or ', plural "; feminine ', plural ') is the term denoting a member of the principal pantheon in Norse religion. This pantheon includes Odin, Frigg, Thor, Baldr and Týr. The second pantheon comprises the Vanir. In Norse mythology, the two pantheons wage the ÆsirVanir War, which results in a unified pantheon. Haustlöng (Old Norse "autumn-long") is a skaldic poem composed around the beginning of the 10th century. The poem is preserved in the 13th century "Prose Edda", which quotes two groups of stanzas from it, and is attributed to the Norwegian skald Þjóðólfr of Hvinir. The poem describes mythological scenes painted on a shield given to the poet. In the stanzas that have come down to us two such scenes are described: A patronym, or patronymic, is a component of a personal name based on the given name of one's father, grandfather (i.e., an avonymic), or an even earlier male ancestor. A component of a name based on the name of one's mother or a female ancestor is a matronymic. Each is a means of conveying lineage. In such instances, a person is usually referred to by their given name, rather than their patronymic. Jötunheimr (or Jtunheimr; often anglicized as Jotunheim) is the homeland of the Jötnar, the giants in Norse mythology. Laufey or Nál is a figure from Norse mythology, the mother of Loki and consort of Fárbauti. Eddic poetry refers to Loki by the matronym "Loki Laufeyjarson" (Old Norse 'Loki Laufey's son') rather than with a patronymic. "Edda" (Old Norse "Edda", plural "Eddur") is an Old Norse term that has been attributed by modern scholars to the collective of two Medieval Icelandic literary works: what is now known as the "Prose Edda" and an older collection of poems without an original title now known as the "Poetic Edda". The term historically referred only to the "Prose Edda", but this sense has fallen out of use because of the confusion with the other work. Both works were written down in Iceland during the 13th century in Icelandic, although they contain material from earlier traditional sources, reaching into the Viking Age. The books are the main sources of medieval skaldic tradition in Iceland and Norse mythology. Gylfaginning ([glvagng] either "Tricking of Gylfi" or "Gylfi's empowerment"; c. 20,000 words), is the first part of Snorri Sturluson's "Prose Edda" after Prologue. The "Gylfaginning" deals with the creation and destruction of the world of the Norse gods, and many other aspects of Norse mythology. The second part of the Prose Edda is called the "Skáldskaparmál" and the third "Háttatal". Poetic Edda is the modern attribution for an unnamed collection of Old Norse anonymous poems, which is different from the Edda, written by Snorri Sturluson. Several versions exist, all consisting primarily of text from the Icelandic mediaeval manuscript known as the "Codex Regius". The "Codex Regius" is arguably the most important extant source on Norse mythology and Germanic heroic legends, and from the early 19th century onwards, it has had a powerful influence on later Scandinavian literatures, not merely by the stories it contains but also by the visionary force and dramatic quality of many of the poems. It has also become an inspiring model for many later innovations in poetic meter, particularly in Nordic languages, offering many varied examples of terse, stress-based metrical schemes working without any final rhyme by instead using alliterative devices and strongly-concentrated imagery. Poets who have acknowledged their debt to the Codex Regius include Vilhelm Ekelund, August Strindberg, J.R.R. Tolkien, Ezra Pound, Jorge Luis Borges, and Karin Boye. The jötunn (anglicized jotunn or jotun, plural jötnar , or ; Old Norse jtunn , Icelandic jötunn ; often glossed as "giant" or "ettin") are a mythological race that live in Jötunheimr, one of the nine worlds of Norse cosmology. They were banished there by the Æsir who refused them entry to their world, Asgard. The Jötnar can be seen throughout Norse mythology. They frequently interact with the Æsir, as well as the Vanir. They are usually in opposition to, or in competition with them, but also interact with them in a non-hostile manner. Some Jötnar even intermarry with the Æsir and Vanir, and many are named as parents or grandparents of Æsir such as Thor and Odin. This very complex relationship between these two comparable races develops most notably in the Prose Edda and the Poetic Edda, ultimately making it difficult to distinguish them from the more familiar Norse gods. In Germanic mythology, Odin (from Old Norse Óðinn) is a widely revered god. In Norse mythology, from which stems most of the information about the god, Odin is associated with healing, death, royalty, the gallows, knowledge, battle, sorcery, poetry, frenzy, and the runic alphabet, and is the husband of the goddess Frigg. In wider Germanic mythology and paganism, Odin was known in Old English as Wden, in Old Saxon as Wdan, and in Old High German as Wuotan or Wtan, all stemming from the reconstructed Proto-Germanic theonym wanaz. Mythology refers variously to the collected myths of a group of people or to the study of such myths. Myths are the stories people tell to explain nature, history and customs. In Norse religion, Asgard ("Enclosure of the Æsir") is one of the Nine Worlds and home to the Æsir tribe of gods. It is surrounded by an incomplete wall attributed to a Hrimthurs riding the stallion Svaðilfari, according to "Gylfaginning". Odin and his wife, Frigg, are the rulers of Asgard. In Germanic mythology, Frigg (Old Norse), Frija (Old High German), Frea (Langobardic), and Frige (Old English) is a goddess. In nearly all sources, she is described as the wife of the god Odin. In Old High German and Old Norse sources, she is also connected with the goddess Fulla. The English weekday name Friday (etymologically Old English "Frge's day") bears her name. Norse mythology is the body of mythology of the North Germanic people stemming from Norse paganism and continuing after the Christianization of Scandinavia and into the Scandinavian folklore of the modern period. The northernmost extension of Germanic mythology, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. In Norse mythology, Fárbauti (Old Norse: "cruel striker") is the jötunn husband of Laufey or Nál and the father of Loki, and possibly also of Helblindi and Byleistr. He is attested in the "Prose Edda", written in the 13th century by Snorri Sturluson, and in the poetry of Viking Age skalds. Fárbauti's name and character are thought to have been inspired by the observation of the natural phenomena surrounding the appearance of wildfire.
  In the "Prose Edda" book "Gylfaginning", the enthroned figure of High says Loki is the son of the jötunn Fárbauti and that "Laufey or Nál is his mother". In "Skáldskaparmál", Fárbauti receives another three mentions. In chapter 16, "Lokakenningar" or "ways of referring to Loki" are provided, one of which reads "son of Fárbauti and Laufey, or Nál". In chapter 17, a work by the 10th century skald Úlfr Uggason is quoted referring to Loki as "Fárbauti's terribly sly son". In chapter 22, Fárbauti is referenced in the "Haustlöng" of 10th century skald Þjóðólfr of Hvinir, where Loki is referred to as "Fárbauti's son". Germanic mythology consists of the body of myths native to the Germanic peoples. Commonly featuring narratives focused on Germanic deities and a large variety of other entities, Germanic mythology dates from the Proto-Germanic period and reaches beyond the Christianization of the Germanic peoples and into modern Germanic folklore. Germanic mythology includes Norse mythology, Anglo-Saxon mythology, and Continental Germanic mythology. In Norse mythology , Helblindi ( `` Hel - blinder '' or `` All - blind '' ) is a jötunn , brother of Loki and Býleistr and possibly son of Fárbauti ( `` cruel - striker '' ) and his wife Laufey . Helblindi is also a heiti used to describe Odin . Though not directly attested in any original source , scholars have considered Helblindi to be a son of Fárbauti . However , their exact role in the ancient mythic complex surrounding Loki 's family remains unclear .
candidates: beyond death down europe group jötnar s stress twice týr vanir æsir
answer: jötnar