Irving Kristol

Irving Kristol (; January 22, 1920 – September 18, 2009) was an American journalist who was dubbed the "godfather of neoconservatism". As a founder, editor, and contributor to various magazines, he played an influential role in the intellectual and political culture of the last half of the twentieth century. After his death, he was described by "The Daily Telegraph" as being "perhaps the most consequential public intellectual of the latter half of the [twentieth] century".
Early life and education.
Kristol was born in Brooklyn, New York, the son of non-observant Jewish immigrants from Eastern Europe, Bessie (Mailman) and Joseph Kristol. 
He graduated from Boys High School in Brooklyn, New York in 1936 and received his B.A. from the City College of New York in 1940, where he majored in history and was part of a small, but vocal, Trotskyist anti-Soviet group who eventually became known as, The New York Intellectuals. It was at these meetings that Kristol met historian Gertrude Himmelfarb, whom he later married in 1942. They had two children, Elizabeth Nelson and Bill Kristol. 
Military service.
During World War II, he served in Europe in the 12th Armored Division as a combat infantryman.
Career.
Kristol was affiliated with the Congress for Cultural Freedom. He wrote in "Commentary" magazine from 1947 to 1952 under the editor Elliot E. Cohen (not to be confused with Eliot A. Cohen, the writer of today's magazine). With Stephen Spender, he was co-founder of and contributor to the British-based "Encounter" from 1953 to 1958; editor of "The Reporter" from 1959 to 1960. He also was the executive vice-president of the publishing house, Basic Books, from 1961 to 1969, the Henry Luce Professor of Urban Values at New York University from 1969 to 1987, and co-founder and co-editor (first with Daniel Bell and then Nathan Glazer) of "The Public Interest" from 1965 to 2002. He was the founder and publisher of "The National Interest" from 1985 to 2002. Following "Ramparts"' publication of information showing Central Intelligence Agency funding of the Congress for Cultural Freedom, which was widely reported elsewhere, Kristol left in the late 1960s and became affiliated with the American Enterprise Institute.
Kristol was a fellow of the American Academy of Arts and Sciences, a member of the Council on Foreign Relations and a fellow emeritus at the American Enterprise Institute (having been an associate fellow from 1972, a senior fellow from 1977 and the John M. Olin Distinguished Fellow from 1988 to 1999). As a member of the board of contributors of "The Wall Street Journal", he contributed a monthly column from 1972 to 1997. He served on the Council of the National Endowment for the Humanities from 1972 to 1977.
In 1978, Kristol and William E. Simon founded The Institute For Education Affairs, which as a result of a merger with the Madison Center became the Madison Center for Educational Affairs in 1990.
Death.
Kristol died from complications of lung cancer, aged 89, on September 18, 2009 at the Capital Hospice in Falls Church, Virginia.
Selected awards and honors.
In July 2002, he received from President George W. Bush the Medal of Freedom, the nation's highest civilian honor.
Ideas.
During the late 1960s up until the 1970s, neoconservatives were worried about the Cold War and that its liberalism was turning into radicalism, thus many neoconservatives including Irving Kristol, Norman Podhoretz and Daniel Patrick Moynihan wanted Democrats to continue on a strong anti-communist foreign policy. This foreign policy was to use Soviet human rights violations to attack the Soviet Union. This later led to Nixon's policies called détente.
In 1973, Michael Harrington coined the term, "neo-conservatism", to describe those liberal intellectuals and political philosophers who were disaffected with the political and cultural attitudes dominating the Democratic Party and were moving toward a new form of conservatism. Intended by Harrington as a pejorative term, it was accepted by Kristol as an apt description of the ideas and policies exemplified by "The Public Interest". Unlike liberals, for example, neo-conservatives rejected most of the Great Society programs sponsored by Lyndon B. Johnson and, unlike traditional conservatives, they supported the more limited welfare state instituted by Franklin D. Roosevelt.
In February 1979, Kristol was featured on the cover of "Esquire". The caption identified him as "the godfather of the most powerful new political force in America – Neo-conservatism". That year also saw the publication of the book, "The Neo-conservatives: The Men Who Are Changing America's Politics". Like Harrington, the author, Peter Steinfels, was critical of neo-conservatism, but he was impressed by its growing political and intellectual influence. Kristol's response appeared under the title "Confessions of a True, Self-Confessed – Perhaps the Only – 'Neo-conservative'".
Neo-conservatism, Kristol maintained, is not an ideology but a "persuasion", a way of thinking about politics rather than a compendium of principles and axioms. It is classical, rather than romantic, in temperament and practical and anti-utopian in policy. One of Kristol's most celebrated quips defines a neo-conservative as "a liberal who has been mugged by reality". These concepts lie at the core of neo-conservative philosophy to this day.
That reality, for Kristol, is a complex one. While propounding the virtues of supply-side economics as the basis for the economic growth that is "a "sine qua non" for the survival of a modern democracy", he also insists that any economic philosophy has to be enlarged by "political philosophy, moral philosophy, and even religious thought", which were as much the "sine qua non" for a modern democracy.
One of his early books, "Two Cheers for Capitalism", asserts that capitalism, or more precisely, bourgeois capitalism, is worthy of two cheers. One cheer because "it works, in a quite simple, material sense" by improving the conditions of people; and a second cheer because it is "congenial to a large measure of personal liberty". He argues these are no small achievements and only capitalism has proved capable of providing them. However, it also imposes a great "psychic burden" upon the individual and the social order. Because it does not meet the individual's "'existential' human needs", it creates a "spiritual malaise" that threatens the legitimacy of that social order. As much as anything else, it is the withholding of that potential third cheer that is the distinctive mark of neo-conservatism as Kristol understood it.
Books.
Authored
Edited
Contributed