tat atra na virodhaḥ asti vikalpena saha anayoḥ / na ca api viṣayaḥ bhinnaḥ tad artha adhyavasāyataḥ // 
There is no incompatibility between the conceptual content and the said reasons; nor is there difference in their objects; as the object apprehended by the one is the same as that apprehended by the other 