janma atirikta kālam hi kriyā kālam pare jaguḥ / iṣṭa āśutara nāśeṣu dīpa ādiṣu api vastuṣu // 
The other party also have asserted that the time of action is subsequent to the time of the birth of the object,—even in such things as the lamp-flame, which are admitted (by him also) to be fleeting in their character 