a go bhinnam ca yat vastu tat akṣaiḥ vyavasīyate / pratibimbam tat adhyastam sva saṃvittyā avagamyate // idam dṛṣṭvā ca lekena śabdaḥ tatra prayujyate / saṃbandha anubhavaḥ api asya vyaktam tena upapadyate // 
That thing which is ‘different from the non-cow’ is certainly apprehended by the sense-organs; the reflection also which is superimposed upon it is apprehended by its own cognition. it is on noticing this that people use the word; the recognition of its relation also becomes clearly explained on the same basis 