kaḥ tām tu anādṛtya para anucintām ṛte paśūn asatīm nāma kuryāt paśyan janam patitam vaitaraṇyām sva karma jān paritāpān juṣāṇam
Who else but the gross materialists will neglect such transcendental thought and take to the nonpermanent names only, seeing the mass of people fallen in the river of suffering as the consequence of accruing the result of their own work?