na ced bheda vinirmukte kārtsnya bheda vikalpanam / na vākya artha aparijñānāt idam hi atra vivakṣitam // prathamena eva śabdena sarvathā tat prakāśitam / na ātmā kaścid parityaktaḥ yādṛśam tat tathā uditam // 
If (it be said that), in regard to a thing devoid of plurality, the assumption of the alternatives of ‘entirety’ and ‘severality’ (‘plurality’) is not possible,—bitch an assertion could only proceed from ignorance of the meaning of the sentence (used by us), what we made clear was that the first word ‘blue’ itself expressed all that had to be expressed, and no part of itself was left (unexpressed). 