yadi gantṛ ādi rūpam tad prakṛtyāḥ gamana ādayaḥ  / sadā syuḥ kṣaṇam api evam na avatiṣṭheta niścalam // yasmāt gati ādi asattve api prāpnuvanti asya ce dhruvam / atyakta pūrvarū tvāt gati ādi udaya kāla vat // 
If the action of going and the rest constituted the very essence of the ‘moving entity’,—then, this latter could not stay immobile for even a single moment; because even when the going, etc. are not there, they should certainly be there,—inasmuch as the object has not renounced its previous form, and is exactly as it was at the time of the appearance of the going, etc 