samidho yajeti tadvasantaṃ saminddhe sa vasantaḥ samiddho 'nyānṛtūntsaminddha ṛtavaḥ samiddhāḥ prajāśca prajanāyantyoṣadhīśca pacanti tadveva khalu sarvānṛtūnnirāhātha yajayajetyevottarānāhājāmitāyai jāmi ha kuryādyattanūnapātaṃ yajeḍo yajeti brūyāttasmādyajayajetyevottarānāha //
In the same (formula) he also implies the (four) remaining seasons, and in order to avoid sameness, he introduces the others by merely saying each time, 'Pronounce the offering-prayer!' For were he to say, 'Pronounce the offering-prayer to Tanûnapât!' 'Pronounce the offering-prayer to the Ids!' and so on, he would commit (the fault of) repetition: hence he introduces the remaining (seasons or fore-offerings) by merely saying each time, 'Pronounce the offering-prayer !' He (the Hotri) now pronounces the offering-prayer (yâgyâ) to the Samidhs.