sva hetu niyata udbhūtiḥ aṅkura ādiḥ ca vidyate / tasmin dṛṣṭānte evam ca vailakṣaṇyam ati sphuṭam // 
The sprout is actually found to exist as having its birth inseparably connected with its cause; and this is always available as the corroborative instance; the instance per dissimilarity is too clear (to be stated) 