ཇི་ལྟར་གཉིས་སུ་མ་མཆིས་པའི་ཚུལ་དང་། ཇི་ལྟར་མྱི་སྐྱེ་བའི་ཚུལ་དང་། མྱི་དམྱིགས་པའི་ཚུལ་གྱིས། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་དུ་ཡོངས་སུ་བསྔོས་པའི་ཤེས་རབ་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ལགས། བཅོམ་ལྡན་འདས་ཀྱིས་བཀའ་སྩལ་པ། གཟུགས་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། ཚོར་བ་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། འདུ་ཤེས་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། འདུ་བྱེད་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། རྣམ་པར་ཤེས་པ་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། མྱིག་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། རྣ་བ་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། སྣ་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། ལྕེ་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། ལུས་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། ཡིད་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། གཟུགས་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། སྒྲ་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། དྲི་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། རོ་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། རེག་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། ཆོས་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། མྱིག་གི་རྣམ་པར་ཤེས་པ་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། རྣ་བའི་རྣམ་པར་ཤེས་པ་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། སྣའི་རྣམ་པར་ཤེས་པ་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། ལྕེའི་རྣམ་པར་ཤེས་པ་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། ལུས་ཀྱི་རྣམ་པར་ཤེས་པ་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། ཡིད་ཀྱི་རྣམ་པར་ཤེས་པ་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། མྱིག་གི་འདུས་ཏེ་རེག་པ་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། རྣ་བའི་འདུས་ཏེ་རེག་པ་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། སྣའི་འདུས་ཏེ་རེག་པ་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། ལྕེའི་འདུས་ཏེ་རེག་པ་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། ལུས་ཀྱི་འདུས་ཏེ་རེག་པ་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། ཡིད་ཀྱི་འདུས་ཏེ་རེག་པ་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་། མྱིག་གི་འདུས་ཏེ་རེག་པའི་རྐྱེན་ཀྱིས་ཚོར་བ་གཉིས་སུ་མྱེད་པའི་ཚུལ་དང་།
The Blessed One replied, “It is because of the nondual manner of physical forms, it is because of the nondual manner of feelings, it is because of the nondual manner of perceptions, it is because of the nondual manner of formative predispositions, and it is because of the nondual manner of consciousness; it is because of the nondual manner of the eyes, it is because of the nondual manner of the ears, it is because of the nondual manner of the nose, it is because of the nondual manner of the tongue, it is because of the nondual manner of the body, and it is because of the nondual manner of the mental faculty; it is because of the nondual manner of sights, it is because of the nondual manner of sounds, it is because of the nondual manner of odors, it is because of the nondual manner of tastes, it is because of the nondual manner of tangibles, and it is because of the nondual manner of mental phenomena; it is because of the nondual manner of visual consciousness, it is because of the nondual manner of auditory consciousness, it is because of the nondual manner of olfactory consciousness, it is because of the nondual manner of gustatory consciousness, it is because of the nondual manner of tactile consciousness, and it is because of the nondual manner of mental consciousness; it is because of the nondual manner of visually compounded sensory contact, it is because of the nondual manner of aurally compounded sensory contact, it is because of the nondual manner of nasally compounded sensory contact, it is because of the nondual manner of lingually compounded sensory contact, it is because of the nondual manner of corporeally compounded sensory contact, and it is because of the nondual manner of mentally compounded sensory contact; it is because of the nondual manner of feelings conditioned by visually compounded sensory contact, it is because of the nondual manner of feelings conditioned by aurally compounded sensory contact, it is because of the nondual manner of feelings conditioned by nasally compounded sensory contact, it is because of the nondual manner of feelings conditioned by lingually compounded sensory contact, it is because of the nondual manner of feelings conditioned by corporeally compounded sensory contact, and it is because of the nondual manner of feelings conditioned by mentally compounded sensory contact; it is because of the nondual manner of the earth element, it is because of the nondual manner of the water element, it is because of the nondual manner of the fire element, it is because of the nondual manner of the wind element, it is because of the nondual manner of the space element, and it is because of the nondual manner of the consciousness element; it is because of the nondual manner of ignorance, it is because of the nondual manner of formative predispositions, it is because of the nondual manner of consciousness, it is because of the nondual manner of name and form, it is because of the nondual manner of the six sense fields, it is because of the nondual manner of sensory contact, it is because of the nondual manner of sensation, it is because of the nondual manner of craving, it is because of the nondual manner of grasping, it is because of the nondual manner of the rebirth process, it is because of the nondual manner of birth, and it is because of the nondual manner of aging and death; it is because of the nondual manner of the perfection of generosity, it is because of the nondual manner of the perfection of ethical discipline, it is because of the nondual manner of the perfection of tolerance, it is because of the nondual manner of the perfection of perseverance, it is because of the nondual manner of the perfection of meditative concentration, and it is because of the nondual manner of the perfection of wisdom; it is because of the nondual manner of the emptiness of internal phenomena, it is because of the nondual manner of the emptiness of external phenomena, it is because of the nondual manner of the emptiness of external and internal phenomena, it is because of the nondual manner of the emptiness of emptiness, it is because of the nondual manner of the emptiness of great extent, it is because of the nondual manner of the emptiness of ultimate reality, it is because of the nondual manner of the emptiness of conditioned phenomena, it is because of the nondual manner of the emptiness of unconditioned phenomena, it is because of the nondual manner of the emptiness of the unlimited, it is because of the nondual manner of the emptiness of that which has neither beginning nor end, it is because of the nondual manner of the emptiness of nonexclusion, it is because of the nondual manner of the emptiness of inherent nature, it is because of the nondual manner of the emptiness of all phenomena, it is because of the nondual manner of the emptiness of intrinsic defining characteristics, it is because of the nondual manner of the emptiness of that which cannot be apprehended, it is because of the nondual manner of the emptiness of nonentities, it is because of the nondual manner of the emptiness of essential nature, and it is because of the nondual manner of the emptiness of an essential nature of nonentities; it is because of the nondual manner of the applications of mindfulness, it is because of the nondual manner of the correct exertions, it is because of the nondual manner of the supports for miraculous ability, it is because of the nondual manner of the faculties, it is because of the nondual manner of the powers, it is because of the nondual manner of the branches of enlightenment, and it is because of the nondual manner of the noble eightfold path; it is because of the nondual manner of the truths of the noble ones, it is because of the nondual manner of the meditative concentrations, it is because of the nondual manner of the immeasurable attitudes, it is because of the nondual manner of the formless absorptions, it is because of the nondual manner of the liberations, it is because of the nondual manner of the serial steps of meditative absorption, it is because of the nondual manner of the emptiness, signlessness, and wishlessness gateways to liberation, it is because of the nondual manner of the extrasensory powers, it is because of the nondual manner of the meditative stabilities, and it is because of the nondual manner of the dhāraṇī gateways; it is because of the nondual manner of the ten powers of the tathāgatas, it is because of the nondual manner of the four fearlessnesses, it is because of the nondual manner of the four kinds of exact knowledge, it is because of the nondual manner of great compassion, and it is because of the nondual manner of the eighteen distinct qualities of the buddhas; and it is because of the nondual manner of the fruit of having entered the stream, it is because of the nondual manner of the fruit of once-returner, it is because of the nondual manner of the fruit of non-returner, it is because of the nondual manner of arhatship, it is because of the nondual manner of individual enlightenment, and it is because of the nondual manner of unsurpassed, perfect, complete enlightenment.”
Emptiness, Sensory contact, Perfection of wisdom