བྱེད་དུ་འཇུག་པ་པོ་དང་། ཤེས་པ་པོ་དང་། མཐོང་བ་པོ་མེད་ཅིང་མི་དམིགས་པའི་ཕྱིར་རོ། །རབ་འབྱོར་གཞན་ཡང་ཆོས་ཐམས་ཅད་ནི་རྟག་པ་དང་། མི་རྟག་པའི་ཚུལ་ཅན་ནོ། །
Similarly, Su­bhūti, all things have a modality that is imbued with happiness and a modality that is imbued with suffering, a modality that is a self and a modality that is not a self, a modality that is empty and a modality that is not empty, a modality that is with signs and a modality that is signless, a modality that has aspirations and a modality that lacks aspirations, a modality that is calm and a modality that is void, a modality that is afflicted and a modality that is purified, a modality that arises and a modality that is non-arising, a modality that ceases and a modality that is unceasing, a modality that is an entity and a modality that is non-entity, and a modality that is attractive and a modality that is unattractive; [great bodhisattva beings, too,] do not transgress this modality.
Emptiness, Bodhisattvas, Perfection of Wisdom