རྣ་བའི་རྣམ་པར་ཤེས་པ་འདུ་བར་མྱི་བགྱིད་ཡངས་པར་མི་བགྱིད་དོ། །སྣའི་རྣམ་པར་ཤེས་པ་འདུ་བར་མྱི་བགྱིད་ཡངས་པར་མྱི་བགྱིད་དོ། །ལྕེའི་རྣམ་པར་ཤེས་པ་འདུ་བར་མྱི་བགྱིད་ཡངས་པར་མྱི་བགྱིད་དོ། །ལུས་ཀྱི་རྣམ་པར་ཤེས་པ་འདུ་བར་མི་བགྱིད་ཡངས་པར་མྱི་བགྱིད་དོ། །ཡིད་ཀྱི་རྣམ་པར་ཤེས་པ་འདུ་བར་མི་བགྱིད་ཡངས་པར་མྱི་བགྱིད་དོ། །མྱིག་གི་འདུས་ཏེ་རེག་པ་འདུ་བར་མི་བགྱིད་ཡངས་པར་མི་བགྱིད་དོ། །
“Moreover, the perfection of wisdom does not gather together or scatter apart physical forms, does not gather together or scatter apart feelings, does not gather together or scatter apart perceptions, does not gather together or scatter apart formative predispositions, and does not gather together or scatter apart consciousness; it does not gather together or scatter apart the eyes, does not gather together or scatter apart the ears, does not gather together or scatter apart the nose, does not gather together or scatter apart the tongue, does not gather together or scatter apart the body, and does not gather together or scatter apart the mental faculty; it does not gather together or scatter apart sights, does not gather together or scatter apart sounds, does not gather together or scatter apart odors, does not gather together or scatter apart tastes, does not gather together or scatter apart tangibles, and does not gather together or scatter apart mental phenomena; it does not gather together or scatter apart visual consciousness, does not gather together or scatter apart auditory consciousness, does not gather together or scatter apart olfactory consciousness, does not gather together or scatter apart gustatory consciousness, does not gather together or scatter apart tactile consciousness, and does not gather together or scatter apart mental consciousness; it does not gather together or scatter apart visually compounded sensory contact, does not gather together or scatter apart aurally compounded sensory contact, does not gather together or scatter apart nasally compounded sensory contact, does not gather together or scatter apart lingually compounded sensory contact, does not gather together or scatter apart corporeally compounded sensory contact, and does not gather together or scatter apart mentally compounded sensory contact; it does not gather together or scatter apart feelings conditioned by visually compounded sensory contact, does not gather together or scatter apart feelings conditioned by aurally compounded sensory contact, does not gather together or scatter apart feelings conditioned by nasally compounded sensory contact, does not gather together or scatter apart feelings conditioned by lingually compounded sensory contact, does not gather together or scatter apart feelings conditioned by corporeally compounded sensory contact, and does not gather together or scatter apart feelings conditioned by mentally compounded sensory contact; it does not gather together or scatter apart the earth element, does not gather together or scatter apart the water element, does not gather together or scatter apart the fire element, does not gather together or scatter apart the wind element, does not gather together or scatter apart the space element, and does not gather together or scatter apart the consciousness element; it does not gather together or scatter apart ignorance, does not gather together or scatter apart formative predispositions, does not gather together or scatter apart consciousness, does not gather together or scatter apart name and form, does not gather together or scatter apart the six sense fields, does not gather together or scatter apart sensory contact, does not gather together or scatter apart sensation, does not gather together or scatter apart craving, does not gather together or scatter apart grasping, does not gather together or scatter apart the rebirth process, does not gather together or scatter apart birth, and does not gather together or scatter apart aging and death; it does not gather together or scatter apart the perfection of generosity, does not gather together or scatter apart the perfection of ethical discipline, does not gather together or scatter apart the perfection of tolerance, does not gather together or scatter apart the perfection of perseverance, and does not gather together or scatter apart the perfection of meditative concentration; it does not gather together or scatter apart the emptiness of internal phenomena, does not gather together or scatter apart the emptiness of external phenomena, does not gather together or scatter apart the emptiness of external and internal phenomena, does not gather together or scatter apart the emptiness of emptiness, does not gather together or scatter apart the emptiness of great extent, does not gather together or scatter apart the emptiness of ultimate reality, does not gather together or scatter apart the emptiness of conditioned phenomena, does not gather together or scatter apart the emptiness of unconditioned phenomena, does not gather together or scatter apart the emptiness of the unlimited, does not gather together or scatter apart the emptiness of that which has neither beginning nor end, does not gather together or scatter apart the emptiness of nonexclusion, does not gather together or scatter apart the emptiness of inherent nature, does not gather together or scatter apart the emptiness of all phenomena, does not gather together or scatter apart the emptiness of intrinsic defining characteristics, does not gather together or scatter apart the emptiness of that which cannot be apprehended, does not gather together or scatter apart the emptiness of nonentities, does not gather together or scatter apart the emptiness of essential nature, and does not gather together or scatter apart the emptiness of an essential nature of nonentities; it does not gather together or scatter apart the applications of mindfulness, does not gather together or scatter apart the correct exertions, does not gather together or scatter apart the supports for miraculous ability, does not gather together or scatter apart the faculties, does not gather together or scatter apart the powers, does not gather together or scatter apart the branches of enlightenment, and does not gather together or scatter apart the noble eightfold path; it does not gather together or scatter apart the truths of the noble ones, does not gather together or scatter apart the meditative concentrations, does not gather together or scatter apart the immeasurable attitudes, does not gather together or scatter apart the formless absorptions, does not gather together or scatter apart the eight liberations, does not gather together or scatter apart the nine serial steps of meditative absorption, does not gather together or scatter apart the emptiness, signlessness, and wishlessness gateways to liberation, does not gather together or scatter apart the extrasensory powers, does not gather together or scatter apart the meditative stabilities, does not gather together or scatter apart the dhāraṇī gateways, does not gather together or scatter apart the ten powers of the tathāgatas, does not gather together or scatter apart the four fearlessnesses, does not gather together or scatter apart the four kinds of exact knowledge, does not gather together or scatter apart great compassion, and does not gather together or scatter apart the eighteen distinct qualities of the buddhas; and it does not gather together or scatter apart the fruit of having entered the stream, does not gather together or scatter apart the fruit of once-returner, does not gather together or scatter apart the fruit of non-returner, does not gather together or scatter apart arhatship, does not gather together or scatter apart individual enlightenment, does not gather together or scatter apart the knowledge of the aspects of the path, and does not gather together or scatter apart enlightenment, the buddhas, or the attributes of the buddhas.
Sensory contact, Observation, Association