བྱམས་པས་སྨྲས་པ། བྱང་ཆུབ་སེམས་དཔའི་ཐེག་པ་པའི་རིགས་ཀྱི་བུ་དེ་དག་གིས། ཇི་ལྟར་མཚན་མར་བྱས་ཏེ། བླ་ན་མྱེད་པ་ཡང་དག་པར་རྫོགས་པའི་བྱང་ཆུབ་ཏུ་ཡོངས་སུ་བསྔོས་པ་དེ་བཞིན་དུ་དངོས་པོ་དེ་དག་དང་། དམིགས་པ་དེ་དག་དམྱིགས་སུ་ཡོད་པ་མ་ཡིན་ནོ། །རབ་འབྱོར་ཀྱིས་སྨྲས་པ།
Subhūti then said, “If the lord buddhas are present in the world systems of the ten directions on account of such nonexistent bases and nonexistent objective referents, and if their roots of virtue, as many as there are, from the time they first set their mind on enlightenment to as long as their Dharma remains; the roots of virtue, as many as there are, of those sons and daughters of good families who are the followers of the vehicle of the śrāvakas and pratyekabuddhas; the roots of virtue, as many as there are, of those learning; and the roots of virtue, as many as there are, of those not learning were all to have been gathered and compressed together and to have been dedicated to unsurpassed, perfect, complete enlightenment by way of mental images, well then, it would be like the mistaken perception, mistaken thought, and mistaken view of the impermanent as ‘permanent’; the mistaken perception, mistaken thought, and mistaken view of suffering as ‘happiness’; the mistaken perception, mistaken thought, and mistaken view of nonself as ‘a self’; and the mistaken perception, mistaken thought, and mistaken view of the impure as ‘pure.’
Perfection of Wisdom, Buddhists, Spiritual Practice