བྱམས་པ་ཆེན་པོ་སྨོན་པ་མྱེད་པ་སྟེ། གང་དང་ཡང་བྲལ་བས་མ་ཡིན་ནོ། །སྙིང་རྗེ་ཆེན་པོ་སྨོན་པ་མྱེད་པ་སྟེ། གང་དང་ཡང་བྲལ་བས་མ་ཡིན་ནོ། །སངས་རྒྱས་ཀྱི་ཆོས་མ་འདྲེས་པ་བཅྭོ་བརྒྱད་སྨོན་པ་མྱེད་པ་སྟེ།
“Venerable Śāradvatīputra, the truths of the noble ones are wishless, but not because anything at all disappears; the meditative concentrations are wishless, but not because anything at all disappears; the immeasurable attitudes are wishless, but not because anything at all disappears; the formless absorptions are wishless, but not because anything at all disappears; the eight liberations are wishless, but not because anything at all disappears; the nine serial steps of meditative absorption are wishless, but not because anything at all disappears; the emptiness, signlessness, and wishlessness gateways to liberation are wishless, but not because anything at all disappears; the extrasensory powers are wishless, but not because anything at all disappears; the meditative stabilities are wishless, but not because anything at all disappears; the dhāraṇī gateways are wishless, but not because anything at all disappears; the ten powers of the tathāgatas are wishless, but not because anything at all disappears; the four fearlessnesses are wishless, but not because anything at all disappears; the four kinds of exact knowledge are wishless, but not because anything at all disappears; great loving kindness is wishless, but not because anything at all disappears; great compassion is wishless, but not because anything at all disappears; and the eighteen distinct qualities of the buddhas are wishless, but not because anything at all disappears.
Bodhisattva, Buddha, Teachings