བྱང་ཆུབ་སེམས་དཔའ་དེ་བཞིན་གཤེགས་པའི་མོས་པ་སྣ་ཚོགས་མཁྱེན་པའི་སྟོབས་དེ་ཐོས་ནས་མངོན་པར་དད། ཡིད་ཆེས། རབ་ཏུ་རྟོག ། སོམ་ཉི་མེད། ཐེ་ཚོམ་མི་ཟ། རྒྱ་ཆེར་དགའ་མགུ་སྟེ་རངས་པ་རྙེད་ནས་ནམ་མཁའ་ལྟ་བུར་བསམ་གྱིས་མི་ཁྱབ་པའི་ཕྱིར་ངོ་མཚར་དང་རྨད་དུ་འདུ་ཤེས་སྐྱེད་དོ། །
“The Tathāgata truly knows that when a person engages in what is unwholesome he is inclined toward the unwholesome. The Tathāgata knows that when a person engages in what is wholesome he is inclined toward the wholesome. The Tathāgata knows that those who act in petty ways may be inclined to greatness. The Tathāgata knows that those who act in exalted ways may be inclined to pettiness. The Tathāgata knows those who act in particularly petty ways. The Tathāgata knows those who act in particularly exalted ways, as they really are. The Tathāgata truly knows the sort of inclination that will throw one into a state of certain corruption. The Tathāgata truly knows the sort of inclination that will deliver one into a state of certain perfection. The Tathāgata truly knows the sort of inclination that will deliver one to perfect definitive liberation. The Tathāgata truly knows the sort of inclination that will lead one to enter the realm of desire. The Tathāgata truly knows the sort of inclination that will lead one to enter the realm of form. The Tathāgata truly knows the sort of inclination that will lead one to enter the formless realm. The Tathāgata truly knows the sort of inclination that will lead one to enter the three realms. The Tathāgata truly knows the sort of inclination that is conducive to what is inferior and that will push one in the direction of what is inferior, as well as the inclination that is conducive to what is superior and that will push one in the direction of what is superior. The Tathāgata truly knows the sort of inclination that will cause one to engage in inferior ways when one has reached excellence. The Tathāgata truly knows the sort of inclination that will cause one to acquire various types of rebirth, various types of appearance, and various types of pleasure. The Tathāgata truly knows the sort of inclination that will cause one to fall from exalted states. The Tathāgata truly knows the sort of inclination that will cause one to reach liberation. Based on this knowledge, the Tathāgata then teaches the Dharma.
Light, Reality, Assembly