འདུ་བྱེད་སྟོང་པ་ཉིད་ལ་གང་གཉིས་སུ་བྱར་མྱེད་པར་སློབ་པ་དང་། རྣམ་པར་ཤེས་པ་སྟོང་པ་ཉིད་ལ་གང་གཉིས་སུ་བྱར་མྱེད་པར་སློབ་པ་དང་། མྱིག་སྟོང་པ་ཉིད་ལ་གང་གཉིས་སུ་བྱར་མྱེད་པར་སློབ་པ་དང་། རྣ་བ་སྟོང་པ་ཉིད་ལ་གང་གཉིས་སུ་བྱར་མྱེད་པར་སློབ་པ་དང་། སྣ་སྟོང་པ་ཉིད་ལ་གང་གཉིས་སུ་བྱར་མྱེད་པར་སློབ་པ་དང་།
“Those who train in the incalculable and immeasurable attributes of the buddhas, without any dividing into two, do not train in order to enhance or diminish physical forms, do not train in order to enhance or diminish feelings, do not train in order to enhance or diminish perceptions, do not train in order to enhance or diminish formative predispositions, and do not train in order to enhance or diminish consciousness; do not train in order to enhance or diminish the eyes, do not train in order to enhance or diminish the ears, do not train in order to enhance or diminish the nose, do not train in order to enhance or diminish the tongue, do not train in order to enhance or diminish the body, and do not train in order to enhance or diminish the mental faculty; do not train in order to enhance or diminish sights, do not train in order to enhance or diminish sounds, do not train in order to enhance or diminish odors, do not train in order to enhance or diminish tastes, do not train in order to enhance or diminish tangibles, and do not train in order to enhance or diminish mental phenomena; do not train in order to enhance or diminish visual consciousness, do not train in order to enhance or diminish auditory consciousness, do not train in order to enhance or diminish olfactory consciousness, do not train in order to enhance or diminish gustatory consciousness, do not train in order to enhance or diminish tactile consciousness, and do not train in order to enhance or diminish mental consciousness; do not train in order to enhance or diminish visually compounded sensory contact, do not train in order to enhance or diminish aurally compounded sensory contact, do not train in order to enhance or diminish nasally compounded sensory contact, do not train in order to enhance or diminish lingually compounded sensory contact, do not train in order to enhance or diminish corporeally compounded sensory contact, and do not train in order to enhance or diminish mentally compounded sensory contact; do not train in order to enhance or diminish feelings conditioned by visually compounded sensory contact, do not train in order to enhance or diminish feelings conditioned by aurally compounded sensory contact, do not train in order to enhance or diminish feelings conditioned by nasally compounded sensory contact, do not train in order to enhance or diminish feelings conditioned by lingually compounded sensory contact, do not train in order to enhance or diminish feelings conditioned by corporeally compounded sensory contact, and do not train in order to enhance or diminish feelings conditioned by mentally compounded sensory contact; do not train in order to enhance or diminish the earth element, do not train in order to enhance or diminish the water element, do not train in order to enhance or diminish the fire element, do not train in order to enhance or diminish the wind element, do not train in order to enhance or diminish the space element, and do not train in order to enhance or diminish the consciousness element; do not train in order to enhance or diminish ignorance, do not train in order to enhance or diminish formative predispositions, do not train in order to enhance or diminish consciousness, do not train in order to enhance or diminish name and form, do not train in order to enhance or diminish the six sense fields, do not train in order to enhance or diminish sensory contact, do not train in order to enhance or diminish sensation, do not train in order to enhance or diminish craving, do not train in order to enhance or diminish grasping, do not train in order to enhance or diminish the rebirth process, do not train in order to enhance or diminish birth, and do not train in order to enhance or diminish aging and death; do not train in order to enhance or diminish the perfection of generosity, do not train in order to enhance or diminish the perfection of ethical discipline, do not train in order to enhance or diminish the perfection of tolerance, do not train in order to enhance or diminish the perfection of perseverance, do not train in order to enhance or diminish the perfection of meditative concentration, and do not train in order to enhance or diminish the perfection of wisdom; do not train in order to enhance or diminish the emptiness of internal phenomena, do not train in order to enhance or diminish the emptiness of external phenomena, do not train in order to enhance or diminish the emptiness of external and internal phenomena, do not train in order to enhance or diminish the emptiness of emptiness, do not train in order to enhance or diminish the emptiness of great extent, do not train in order to enhance or diminish the emptiness of ultimate reality, do not train in order to enhance or diminish the emptiness of conditioned phenomena, do not train in order to enhance or diminish the emptiness of unconditioned phenomena, do not train in order to enhance or diminish the emptiness of the unlimited, do not train in order to enhance or diminish the emptiness of that which has neither beginning nor end, do not train in order to enhance or diminish the emptiness of nonexclusion, do not train in order to enhance or diminish the emptiness of inherent nature, do not train in order to enhance or diminish the emptiness of all phenomena, do not train in order to enhance or diminish the emptiness of intrinsic defining characteristics, do not train in order to enhance or diminish the emptiness of that which cannot be apprehended, do not train in order to enhance or diminish the emptiness of nonentities, do not train in order to enhance or diminish the emptiness of essential nature, and do not train in order to enhance or diminish the emptiness of an essential nature of nonentities; do not train in order to enhance or diminish the applications of mindfulness, do not train in order to enhance or diminish the correct exertions, do not train in order to enhance or diminish the supports for miraculous ability, do not train in order to enhance or diminish the faculties, do not train in order to enhance or diminish the powers, do not train in order to enhance or diminish the branches of enlightenment, and do not train in order to enhance or diminish the noble eightfold path; do not train in order to enhance or diminish the truths of the noble ones, do not train in order to enhance or diminish the meditative concentrations, do not train in order to enhance or diminish the immeasurable attitudes, do not train in order to enhance or diminish the formless absorptions, do not train in order to enhance or diminish the liberations, do not train in order to enhance or diminish the serial steps of meditative absorption, do not train in order to enhance or diminish the emptiness, signlessness, and wishlessness gateways to liberation, do not train in order to enhance or diminish the extrasensory powers, do not train in order to enhance or diminish the meditative stabilities, do not train in order to enhance or diminish the dhāraṇī gateways, do not train in order to enhance or diminish the powers of the tathāgatas, do not train in order to enhance or diminish the fearlessnesses, do not train in order to enhance or diminish the kinds of exact knowledge, do not train in order to enhance or diminish great loving kindness, do not train in order to enhance or diminish great compassion, and do not train in order to enhance or diminish the distinct qualities of the buddhas; do not train in order to enhance or diminish the fruit of having entered the stream, do not train in order to enhance or diminish the fruit of once-returner, do not train in order to enhance or diminish the fruit of non-returner, do not train in order to enhance or diminish arhatship, do not train in order to enhance or diminish individual enlightenment, do not train in order to enhance or diminish the knowledge of the aspects of the path, and do not train in order to enhance or diminish all-aspect omniscience.
Sensory contact, Observation, Association