འཁོར་བའི་བཅིང་བ་ཉམ་ང་བ་ཐམས་ཅད་ལས་རབ་ཏུ་ཐར་བར་བྱེད་པའོ། །སྐར་མའི་རྒྱལ་པོ་མེ་ཏོག་ཀུན་ཏུ་རྒྱས་པ་མངོན་པར་ཤེས་པ།
“Nakṣatra­rāja­saṃkusumitābhi­jña, for the person who hears this Dharma teaching of The White Lotus of the Good Dharma, writes it down, or has someone write it, and who, Nakṣatra­rāja­saṃkusumitābhi­jña, possesses this Dharma teaching, or teaches it, hears it, writes it down or has someone write it, makes a volume of it, honors it, venerates it, worships it, and makes offerings to it—makes many kinds of offerings to it, such as flowers, incense, perfume, garlands, ointments, powders, cloth, parasols, banners, flags, music, clothing, the act of placing hands together in homage, lamps of ghee, lamps of sesame oil, lamps of perfumed sesame oil, lamps of magnolia oil, and lamps of royal jasmine, bignonia, gardenia, and shrubby jasmine oils—even the wisdom of the buddhas is unable to know the limits of the merit created by such honoring, venerating, worshiping, and offering.
Dharma, Light, Conduct