དེའི་ཕྱིར་རིང་དུ་སོང་བ་ཞེས་བྱའོ། །རྣམ་པར་ཐར་པའི་སྒོ་སྟོང་པ་ཉིད་དང་།
“It is far removed from the emptiness of internal phenomena, so it is said to be far removed; far removed from the emptiness of external phenomena, so it is said to be far removed; far removed from the emptiness of external and internal phenomena, so it is said to be far removed; far removed from the emptiness of emptiness, so it is said to be far removed; far removed from the emptiness of great extent, so it is said to be far removed; far removed from the emptiness of ultimate reality, so it is said to be far removed; far removed from the emptiness of conditioned phenomena, so it is said to be far removed; far removed from the emptiness of unconditioned phenomena, so it is said to be far removed; far removed from the emptiness of the unlimited, so it is said to be far removed; far removed from the emptiness of that which has neither beginning nor end, so it is said to be far removed; far removed from the emptiness of nonexclusion, so it is said to be far removed; far removed from the emptiness of inherent nature, so it is said to be far removed; far removed from the emptiness of all phenomena, so it is said to be far removed; far removed from the emptiness of intrinsic defining characteristics, so it is said to be far removed; far removed from the emptiness of that which cannot be apprehended, so it is said to be far removed; far removed from the emptiness of nonentities, so it is said to be far removed; far removed from the emptiness of essential nature, so it is said to be far removed; and far removed from the emptiness of an essential nature of nonentities, so it is said to be far removed.
Emptiness, Perishing, Non-duality