དེ་སྐད་ཅེས་བཀའ་སྩལ་པ་དང་། བཅོམ་ལྡན་འདས་ལ་ཚེ་དང་ལྡན་པ་རབ་འབྱོར་གྱིས་འདི་སྐད་ཅེས་གསོལ་ཏོ། །
If all things are empty of inherent existence, how could great bodhisattva beings differentiate between attributes that are mundane or supramundane, contaminated or uncontaminated, conditioned or unconditioned, the attributes of ordinary people, the attributes of those who have entered the stream, the attributes of those who are tied to one more rebirth, the attributes of those who will no longer be subject to rebirth, the attributes of arhatship, or the attributes of individual enlightenment, up to and including the attributes of the genuinely perfect buddhas—knowing whence and whereby anything arises and what constitutes anything?”
Perfection of wisdom, bodhisattva great beings, practice