བཙུན་པ་བཅོམ་ལྡན་འདས་གལ་ཏེ་འདུས་བྱས་སམ། འདུས་མ་བྱས་ཀྱི་ཁམས་ལ་ཚར་གཅད་པས་འབྲས་བུ་རྣམ་པར་དགོད་པ་མ་མཆིས་ན། འོ་ན་དེ་བཞིན་གཤེགས་པས་འདི་ནི་ཀུན་ཏུ་སྦྱོར་བ་གསུམ་སྤངས་པའི་ཕྱིར།
If the fruit is not established by eradicating conditioned or unconditioned elements, yet has the Tathā­gata not revealed that the fruit of entering the stream is consequent on having renounced the three fetters, that the fruit of being tied to one more rebirth is consequent on having reduced the desires and malice associated with the world system of desire, that the fruit of no longer being subject to rebirth is consequent on having renounced the five fetters associated with the lower realms [of desire], that arhatship is consequent on having renounced the five fetters associated with the higher realms [of form and formlessness], that individual enlightenment is consequent on having understood that all things whatsoever originating from causes are things that will cease, and that unsurpassed, genuinely perfect enlightenment is consequent on having abandoned involuntary reincarnation through propensities and all afflicted mental states?
Entering stream, Omniscience, Consciousness