དེ་དག་མངོན་པར་འགྲུབ་པར་འགྱུར་བ་ལྟ་ག་ལ་ཡོད། གཟུངས་ཀྱི་སྒོ་རྣམས་ཤིན་ཏུ་མྱེད་ཅིང་མྱི་དམྱིགས་ན། དེ་དག་མངོན་པར་འགྲུབ་པར་འགྱུར་བ་ལྟ་ག་ལ་ཡོད། དེ་བཞིན་གཤེགས་པའི་སྟོབས་བཅུ་ཤིན་ཏུ་མྱེད་ཅིང་མྱི་དམྱིགས་ན། དེ་དག་མངོན་པར་འགྲུབ་པར་འགྱུར་བ་ལྟ་ག་ལ་ཡོད།
“Since the truths of the noble ones absolutely do not exist and cannot be apprehended, how could it be possible that they come into being; since the meditative concentrations absolutely do not exist and cannot be apprehended, how could it be possible that they come into being; since the immeasurable attitudes absolutely do not exist and cannot be apprehended, how could it be possible that they come into being; since the formless absorptions absolutely do not exist and cannot be apprehended, how could it be possible that they come into being; since the eight liberations absolutely do not exist and cannot be apprehended, how could it be possible that they come into being; since the nine serial steps of meditative absorption absolutely do not exist and cannot be apprehended, how could it be possible that they come into being; since the emptiness, signlessness, and wishlessness gateways to liberation absolutely do not exist and cannot be apprehended, how could it be possible that they come into being; since the extrasensory powers absolutely do not exist and cannot be apprehended, how could it be possible that they come into being; since the meditative stabilities absolutely do not exist and cannot be apprehended, how could it be possible that they come into being; since the dhāraṇī gateways absolutely do not exist and cannot be apprehended, how could it be possible that they come into being; since the ten powers of the tathāgatas absolutely do not exist and cannot be apprehended, how could it be possible that they come into being; since the four fearlessnesses absolutely do not exist and cannot be apprehended, how could it be possible that they come into being; since the four kinds of exact knowledge absolutely do not exist and cannot be apprehended, how could it be possible that they come into being; since great loving kindness absolutely does not exist and cannot be apprehended, how could it be possible that it comes into being; since great compassion absolutely does not exist and cannot be apprehended, how could it be possible that it comes into being; since the eighteen distinct qualities of the buddhas absolutely do not exist and cannot be apprehended, how could it be possible that they come into being?
Bodhisattva, Buddha, Teachings