འདུས་བྱས་ཀྱི་ཁམས་འདོར་བར་བྱེད་པ་མ་ཡིན། སྦྱིན་པའི་ཕ་རོལད་ཏུ་ཕྱིནད་པ་ཉེ་བར་སྒྲུབ་པ་མ་ཡིན། ཚུལ་ཁྲིམས་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ཉེ་བར་སྒྲུབ་པ་མ་ཡིན། བཟོད་པའི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ཉེ་བར་སྒྲུབ་པ་མ་ཡིན། བརྩོན་འགྲུས་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ཉེ་བར་སྒྲུབ་པ་མ་ཡིན། བསམ་གཏན་གྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ཉེ་བར་སྒྲུབ་པ་མ་ཡིན།
“Those who know that the perfection of wisdom is not the establisher of the attributes of the buddhas and is not the rejecter of the attributes of ordinary persons; that it is not the establisher of the attributes of the bodhisattvas, it is not the establisher of the attributes of the pratyekabuddhas, it is not the establisher of the attributes of the śrāvakas, it is not the establisher of the attributes of those in training or not in training, and it is not the rejecter of the attributes of ordinary persons; it is not the establisher of the unconditioned element and it is not the rejecter of the conditioned element; it is not the establisher of the perfection of generosity, it is not the establisher of the perfection of ethical discipline, it is not the establisher of the perfection of tolerance, it is not the establisher of the perfection of perseverance, it is not the establisher of the perfection of meditative concentration, and it is not the establisher of the perfection of wisdom; it is not the establisher of the emptiness of internal phenomena, it is not the establisher of the emptiness of external phenomena, it is not the establisher of the emptiness of external and internal phenomena, it is not the establisher of the emptiness of emptiness, it is not the establisher of the emptiness of great extent, it is not the establisher of the emptiness of ultimate reality, it is not the establisher of the emptiness of conditioned phenomena, it is not the establisher of the emptiness of unconditioned phenomena, it is not the establisher of the emptiness of the unlimited, it is not the establisher of the emptiness of that which has neither beginning nor end, it is not the establisher of the emptiness of nonexclusion, it is not the establisher of the emptiness of inherent nature, it is not the establisher of the emptiness of all phenomena, it is not the establisher of the emptiness of intrinsic defining characteristics, it is not the establisher of the emptiness of that which cannot be apprehended, it is not the establisher of the emptiness of nonentities, it is not the establisher of the emptiness of essential nature, and it is not the establisher of the emptiness of an essential nature of nonentities; it is not the establisher of the applications of mindfulness, it is not the establisher of the correct exertions, it is not the establisher of the supports for miraculous ability, it is not the establisher of the faculties, it is not the establisher of the powers, it is not the establisher of the branches of enlightenment, and it is not the establisher of the noble eightfold path; it is not the establisher of the truths of the noble ones, it is not the establisher of the meditative concentrations, it is not the establisher of the immeasurable attitudes, it is not the establisher of the formless absorptions, it is not the establisher of the eight liberations, it is not the establisher of the nine serial steps of meditative absorption, it is not the establisher of the emptiness, signlessness, and wishlessness gateways to liberation, it is not the establisher of the extrasensory powers, it is not the establisher of the meditative stabilities, it is not the establisher of the dhāraṇī gateways, it is not the establisher of the powers of the tathāgatas, it is not the establisher of the fearlessnesses, it is not the establisher of the kinds of exact knowledge, it is not the establisher of great compassion, and it is not the establisher of the distinct qualities of the buddhas; and it is not the establisher of the fruit of having entered the stream, it is not the establisher of the fruit of once-returner, it is not the establisher of the fruit of non-returner, it is not the establisher of arhatship, it is not the establisher of individual enlightenment, it is not the establisher of the knowledge of the aspects of the path, and it is not the establisher of all-aspect omniscience are practitioners of the perfection of wisdom––they are cultivators of the perfection of wisdom.
Bodhisattva, Buddha, Teachings