རབ་ཏུ་གཏོར་ཏེ།
He said, “Śāriputra, at the time of this destructive wind, winds called the great destroyers will blow. Sumeru and its surrounding mountain range and the mountains and oceans of the threefold thousand great thousand worlds will then be completely shattered and scattered widely over a hundred yojanas. They will be completely shattered and scattered widely over two hundred yojanas, three hundred yojanas, and four and five hundred yojanas, over a thousand yojanas, and over two, three, four and five thousand yojanas; they will be shattered and scattered over many hundred yojanas, many thousand yojanas, many hundreds of thousands of yojanas. Not even the smallest trace of them will be left behind, let alone whole mountains or rocks. The palaces of the yāma gods will shake, fracture, and crumble, and not even the smallest trace of them will be left behind, let alone whole palaces. It will be the same with the palaces of the gods of Tuṣita Heaven, of the Heaven of the Joy of Creation, of the Heaven of the Power over Others’ Creations, of the mārakāyika gods, of the gods of the brahmā heavens, of the Heaven of Brilliance, of the Heaven of Vast Virtue, and so forth. Like those of the yāmas they will shake, fracture, and crumble, and when they shake, fracture, and crumble not even the smallest trace will be left behind, let alone whole palaces or courtyards. Still, Śāriputra, even if such a wind were to blow, it would not be able to move even the tip of the Tathāgata’s robe, let alone a fold of the robe or the whole robe. Why is this? It is because the magical abilities of the tathāgata, arhat, fully accomplished Buddha are inconceivable, his conduct is inconceivable, his ways are inconceivable, and his great compassion is inconceivable. Śāriputra, if such winds were blowing fiercely [MS.29.b] in worlds as numerous as the grains of sand in the river Ganges, in the east, in the south, in the west, in the north, above, below, and in the intermediate directions—in all ten directions—still, Śāriputra, the Tathāgata could stop these world-destroying wind systems with the tip of his finger, and there would be no noticeable lessening of the Tathāgata’s magical or miraculous abilities. Why is this? Śāriputra, it is because the Tathāgata’s magical tathāgata-abilities are inconceivable, and that is why the bodhisatva has faith in them and trusts them. This is why he has no uncertainty or doubt about them. This is why the Tathāgata brings him pleasure, joy, and satisfaction, and why he considers him to be truly wondrous and extraordinary.”
Light, Reality, Assembly