གང་ལ་ཆགས་པར་འགྱུར་བའི་བྱང་ཆུབ་ཀྱི་སེམས་དེ་ཡང་ཡང་དག་པར་རྗེས་སུ་མྱི་མཐོང་སྟེ་འདི་ནི་བྱང་ཆུབ་སེམས་དཔའ་སེམས་དཔའ་ཆེན་པོའི་ཡོངས་སུ་བསྔོ་བ་བླ་ན་མྱེད་པའོ། །གལ་ཏེ་བྱང་ཆུབ་སེམས་དཔའ་སེམས་དཔའ་ཆེན་པོས་བསོད་ནམས་བྱ་བའི་དངོས་པོ་མངོན་པར་འདུ་བྱ་བ་དེ། ཕུང་པོ་དང་། ཁམས་དང་། སྐྱེ་མཆེད་རྣམས་ཀྱིས་དབེན་པར་ཤེས་ཏེ། ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པས་དབེན་པར་ཤེས། བསམ་གཏན་གྱི་ཕ་རོལ་ཏུ་ཕྱིན་པས་དབེན་པར་ཤེས། བརྩོན་འགྲུས་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པས་དབེན་པར་ཤེས། བཟོད་པའི་ཕ་རོལ་ཏུ་ཕྱིན་པས་དབེན་པར་ཤེས། ཚུལ་ཁྲིམས་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པས་དབེན་པར་ཤེས། སྦྱིན་པའི་ཕ་རོལ་ཏུ་ཕྱིན་པས་དབེན་པར་ཤེས། ནང་སྟོང་པ་ཉིད་ཀྱིས་དབེན་པར་ཤེས། ཕྱི་སྟོང་པ་ཉིད་ཀྱིས་དབེན་པར་ཤེས། ཕྱི་ནང་སྟོང་པ་ཉིད་ཀྱིས་དབེན་པར་ཤེས། སྟོང་པ་ཉིད་སྟོང་པ་ཉིད་ཀྱིས་དབེན་པར་ཤེས།
“If bodhisattva great beings know that their accumulation of the basis of meritorious action is devoid of the aggregates, sensory elements, and sense fields; if they know that it is devoid of the perfection of wisdom, know that it is devoid of the perfection of meditative concentration, know that it is devoid of the perfection of perseverance, know that it is devoid of the perfection of tolerance, know that it is devoid of the perfection of ethical discipline, and know that it is devoid of the perfection of generosity; know that it is devoid of the emptiness of internal phenomena, know that it is devoid of the emptiness of external phenomena, know that it is devoid of the emptiness of external and internal phenomena, know that it is devoid of the emptiness of emptiness, know that it is devoid of the emptiness of great extent, know that it is devoid of the emptiness of ultimate reality, know that it is devoid of the emptiness of conditioned phenomena, know that it is devoid of the emptiness of unconditioned phenomena, know that it is devoid of the emptiness of the unlimited, know that it is devoid of the emptiness of that which has neither beginning nor end, know that it is devoid of the emptiness of nonexclusion, know that it is devoid of the emptiness of inherent nature, know that it is devoid of the emptiness of all phenomena, know that it is devoid of the emptiness of intrinsic defining characteristics, know that it is devoid of the emptiness of that which cannot be apprehended, know that it is devoid of the emptiness of nonentities, know that it is devoid of the emptiness of essential nature, and know that it is devoid of the emptiness of an essential nature of nonentities; know that it is devoid of the applications of mindfulness, know that it is devoid of the correct exertions, know that it is devoid of the supports for miraculous ability, know that it is devoid of the faculties, know that it is devoid of the powers, know that it is devoid of the branches of enlightenment, and know that it is devoid of the noble eightfold path; and know that it is devoid of the truths of the noble ones, know that it is devoid of the meditative concentrations, know that it is devoid of the immeasurable attitudes, know that it is devoid of the formless absorptions, know that it is devoid of the eight liberations, know that it is devoid of the nine serial steps of meditative absorption, know that it is devoid of the emptiness, signlessness, and wishlessness gateways to liberation, know that it is devoid of the extrasensory powers, know that it is devoid of the meditative stabilities, know that it is devoid of the dhāraṇī gateways, know that it is devoid of the ten powers of the tathāgatas, know that it is devoid of the four fearlessnesses, know that it is devoid of the four kinds of exact knowledge, know that it is devoid of great loving kindness, know that it is devoid of great compassion, and know that it is devoid of the eighteen distinct qualities of the buddhas, in that way, Subhūti, the accumulation of the basis of meritorious action is dedicated by bodhisattva great beings to unsurpassed, perfect, complete enlightenment.
Bodhisattva, Buddha, Teachings