དེ་ནས་བཅོམ་ལྡན་འདས་ཀྱིས་དོན་འདི་ཉིད་རྒྱ་ཆེར་བསྟན་པའི་ཕྱིར་དེའི་ཚེ་ཚིགས་སུ་བཅད་པ་འདི་དག་གསུངས་སོ། །
“Householders, what kind of understanding is this? It is an understanding of cessation. What is the understanding of cessation like? The understanding of cessation is not in the past. The understanding of cessation is not in the future. The understanding of cessation is not in the present. However, when that upon which ignorance rests disappears, understanding dawns, and understanding is the absence of that which ignorance rests upon. When that upon which ignorance rests disappears, understanding dawns, but the sphere of understanding is not something that one possesses. One who does not claim ownership does not cling to anything. One who does not cling to anything gives things up. One who gives things up is liberated. What is it that he is liberated from? He is liberated from clinging to a self. He is liberated from clinging to a being. He is liberated from clinging to a life force, from clinging to a person, from clinging to annihilation, and from clinging to eternity. He is liberated from all types of clinging. He is liberated from making assumptions, and so he does not assume anything. As he does not assume anything, he does not form mental constructions, and he does not discriminate. In what way does he not form mental constructions? He does not construct the ideas of I and mine. He avoids hoarding things and does not accumulate possessions. He gives things up and does not hold on to anything. When he gives things up, there is nirvāṇa, there is liberation, there is release, there is deliverance. What is it that he is released from? He is released from all suffering. In order to attain release, householders, you should not hold on to any phenomenon. Why is this? Householders, it is because becoming follows grasping. Without grasping there is no becoming.”
Light, Reality, Assembly