ཤ་ར་དྭ་ཏིའི་བུ་དེ་ལྟར་ན་བྱང་ཆུབ་སེམས་དཔའ་སེམས་དཔའ་ཆེན་པོ་ཐབས་ལ་མི་མཁས་པས་སྔར་ངེས་པར་ལྟུང་བ་ཡིན་ཞིང་། ཉན་ཐོས་དང་རང་སངས་རྒྱས་ཀྱི་སར་ལྟུང་ལ། བྱང་ཆུབ་སེམས་དཔའི་སྐྱོན་མེད་པ་ལ་ཡང་མི་འཇུག་པ་ཡིན་ནོ། །ཤ་ར་དྭ་ཏིའི་བུ་གཞན་ཡང་བྱང་ཆུབ་སེམས་དཔའ་སེམས་དཔའ་ཆེན་པོ་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ལ་སྤྱོད་པ་ནི་ཐབས་ལ་མཁས་པས་མིག་ནས་ཆོས་རྣམས་ཀྱི་བར་ལ་མི་རྟག་ཅེས་བྱ་བར་གནས་པར་བྱེད་ཅིང་ཀུན་ཏུ་ཤེས་ལ་མངོན་པར་ཞེན་པ་དང་། དེ་བཞིན་དུ་མིག་ནས་ཆོས་རྣམས་ཀྱི་བར་ལ་སྡུག་བསྔལ་ཞེས་བྱ་བར་གནས་པར་བྱེད་ཅིང་ཀུན་ཏུ་ཤེས་ལ་མངོན་པར་ཞེན་པ་དང་།
“Moreover, Śāradvatī­putra, when great bodhisattva beings who practice the transcendent perfection of wisdom establish, cognize, and become fixated on the notion that [the sensory elements] from the eyes to mental phenomena are impermanent, owing to their lack of skill in means; and similarly, when they establish, cognize, and become fixated on the notion that [the sensory elements] from the eyes to mental phenomena are imbued with suffering; and similarly, when they establish, cognize, and become fixated on the notion that [the sensory elements] from the eyes to mental phenomena are not a self; and similarly, when they establish, cognize, and become fixated on the notion that [the sensory elements] from the eyes to mental phenomena are empty; and similarly, when they establish, cognize, and become fixated on the notion that [the sensory elements] from the eyes to mental phenomena are signless; and similarly, when they establish, cognize, and become fixated on the notion that [the sensory elements] from the eyes to mental phenomena are without aspirations; and similarly, when they establish, cognize, and become fixated on the notion that [the sensory elements] from the eyes to mental phenomena are calm; and similarly, when they establish, cognize, and become fixated on the notion that [the sensory elements] from the eyes to mental phenomena are void; and similarly, when they establish, cognize, and become fixated on the notion that [the sensory elements] from the eyes to mental phenomena are purified; and similarly, when they establish, cognize, and become fixated on the notion that [the sensory elements] from the eyes to mental phenomena are non-arising; and similarly, when they establish, cognize, and become fixated on the notion that [the sensory elements] from the eyes to mental phenomena are unceasing; and similarly, when they establish, cognize, and become fixated on the notion that the eyes are non-entities; and similarly, when they establish, cognize, and become fixated on the notion that [the other sensory elements], up to and including mental phenomena, are non-entities—in all such cases, Śāradvatī­putra, this craving for the sacred doctrine in the case of great bodhisattva beings indicates their immaturity.
Bodhisattva, Buddha, Teachings