ཤ་ར་དྭ་ཏིའི་བུ་དེ་ལྟར་ན་བྱང་ཆུབ་སེམས་དཔའ་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ལ་ཐབས་ལ་མི་མཁས་པ་ཡིན་ཞིང་། སྡིག་པའི་གྲོགས་པོའི་ལག་ཏུ་སོང་བ་ཡིན་ནོ། །
“Moreover, Śāradvatī­putra, the bodhisattvas who apprehend [the transcendent perfections], without attention endowed with omniscience, and are attentive to the notion that inner forms are emptiness, and so on, up to the notion that inner forms are the emptiness of the essential nature of non-entities, and similarly, those who attend, in an apprehending manner, to the notions that feelings, perceptions, formative predispositions, and consciousness are the emptiness of internal phenomena, and those who apprehend the notion that inner forms are the emptiness of internal phenomena, and so on, up to the notion that [inner forms] are the emptiness of the essential nature of non-entities, and similarly, those who apprehend the notions that feelings, perceptions, formative predispositions, and consciousness are the emptiness of internal phenomena, and so on, up to the notion that these are the emptiness of the essential nature of non-entities—all of these will make assumptions on that basis.
Emptiness, Meditative Concentration, Non-Duality