ཉན་ཐོས་སམ། རང་སངས་རྒྱས་སུ་འགྱུར་རོ། །དེ་སྐད་ཅེས་བཀའ་སྩལ་པ་དང་། བཅོམ་ལྡན་འདས་ལ་ཚེ་དང་ལྡན་པ་ཤ་ར་དྭ་ཏིའི་བུས་འདི་སྐད་ཅེས་གསོལ་ཏོ། །
Why is it that those persons who follow the vehicles of the śrāvakas or the pratyekabuddhas cultivate the nature of things that is emptiness, signlessness, and aspirationlessness, but, without being favored by the transcendent perfection of wisdom and without skill in means, merely actualize the finality of existence and become śrāvakas or pratyekabuddhas, whereas great bodhisattva beings who also cultivate the nature of things that is emptiness, signlessness, and aspirationlessness are favored by the transcendent perfection of wisdom and are endowed with skill in means, in consequence of which they actualize the finality of existence, and attain manifestly perfect buddhahood in unsurpassed, genuinely perfect enlightenment?”
Perfection of Wisdom, Buddhists, Spiritual Practice