བྱམས་པ་ཆེན་པོ་སྟོང་པ་སྟེ། གང་དང་ཡང་བྲལ་བས་མ་ཡིན་ནོ། །སྙིང་རྗེ་ཆེན་པོ་སྟོང་པ་སྟེ། གང་དང་ཡང་བྲལ་བས་མ་ཡིན་ནོ། །སངས་རྒྱས་ཀྱི་ཆོས་མ་འདྲེས་པ་བཅྭོ་བརྒྱད་སྟོང་པ་སྟེ།
“The truths of the noble ones are empty, but not because anything at all disappears; the meditative concentrations are empty, but not because anything at all disappears; the immeasurable attitudes are empty, but not because anything at all disappears; the formless absorptions are empty, but not because anything at all disappears; the eight liberations are empty, but not because anything at all disappears; the nine serial steps of meditative absorption are empty, but not because anything at all disappears; the emptiness, signlessness, and wishlessness gateways to liberation are empty, but not because anything at all disappears; the extrasensory powers are empty, but not because anything at all disappears; the meditative stabilities are empty, but not because anything at all disappears; the dhāraṇī gateways are empty, but not because anything at all disappears; the ten powers of the tathāgatas are empty, but not because anything at all disappears; the four fearlessnesses are empty, but not because anything at all disappears; the four kinds of exact knowledge are empty, but not because anything at all disappears; great loving kindness is empty, but not because anything at all disappears; great compassion is empty, but not because anything at all disappears; and the eighteen distinct qualities of the buddhas are empty, but not because anything at all disappears.
Bodhisattva, Buddha, Teachings