དགེ་བའི་རྩ་བ་ཐམས་ཅད་ཀྱང་རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་མ་གཏོགས་པར། ཉན་ཐོས་ཀྱི་ས་འམ། རང་སངས་རྒྱས་ཀྱི་སར་ཡོངས་སུ་སྔོར་མྱི་འཇུག་པའོ། །རབ་འབྱོར་གཞན་ཡང་བྱང་ཆུབ་སེམས་དཔའ་སེམས་དཔའ་ཆེན་པོའི་དགེ་བའི་བཤེས་གཉེན་ནི། གང་དེ་ལ་ནང་སྟོང་པ་ཉིད་མཚན་མ་མེད་ཅེས་བྱ་བར་དེ་མྱི་དམྱིགས་པའི་ཚུལ་གྱིས་ཆོས་སྟོན་ཅིང་དགེ་བའི་རྩ་བ་ཐམས་ཅད་ཀྱང་རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་མ་གཏོགས་པར་ཉན་ཐོས་ཀྱི་ས་འམ། རང་སངས་རྒྱས་ཀྱི་སར་ཡོངས་སུ་སྔོར་མྱི་འཇུག་པའོ། །
“Moreover, Subhūti, the spiritual mentors of bodhisattva great beings are those who teach them the doctrine that the perfection of generosity is suffering by way of not apprehending it, and who do not cause the dedication of any of the roots of virtue to the level of the śrāvakas or to the level of the pratyekabuddhas, or to anything other than all-aspect omniscience; are those who teach them the doctrine that the perfection of ethical discipline is suffering by way of not apprehending it, and who do not cause the dedication of any of the roots of virtue to the level of the śrāvakas or to the level of the pratyekabuddhas, or to anything other than all-aspect omniscience; are those who teach them the doctrine that the perfection of tolerance is suffering by way of not apprehending it, and who do not cause the dedication of any of the roots of virtue to the level of the śrāvakas or to the level of the pratyekabuddhas, or to anything other than all-aspect omniscience; are those who teach them the doctrine that the perfection of perseverance is suffering by way of not apprehending it, and who do not cause the dedication of any of the roots of virtue to the level of the śrāvakas or to the level of the pratyekabuddhas, or to anything other than all-aspect omniscience; are those who teach them the doctrine that the perfection of meditative concentration is suffering by way of not apprehending it, and who do not cause the dedication of any of the roots of virtue to the level of the śrāvakas or to the level of the pratyekabuddhas, or to anything other than all-aspect omniscience; and are those who teach them the doctrine that the perfection of wisdom is suffering by way of not apprehending it, and who do not cause the dedication of any of the roots of virtue to the level of the śrāvakas or to the level of the pratyekabuddhas, or to anything other than all-aspect omniscience.
Emptiness, Attention, Bodhisattva