དེ་ལ་བྱང་ཆུབ་སེམས་དཔའི་ཐེག་པ་པའི་རིགས་ཀྱི་བུ་འམ། རིགས་ཀྱི་བུ་མོས་ཇི་ལྟར་ན་འདས་པ་དང་། མ་བྱོན་པ་དང་། ད་ལྟར་བྱུང་བའི་སངས་རྒྱས་བཅོམ་ལྡན་འདས་རྣམས་ཀྱི་དགེ་བའི་རྩ་བ་རྣམས་ལ་རྗེས་སུ་ཡི་རང་སྟེ། ཡོངས་སུ་བསྔོ་བར་བྱ། ཇི་ལྟར་ན་ཕྱོགས་བཅུའི་འཇིག་རྟེན་གྱི་ཁམས་ཐམས་ཅད་ཀྱི་འདས་པ་དང་། མ་བྱོན་པ་དང་། ད་ལྟར་བྱུང་བའི་སངས་རྒྱས་བཅོམ་ལྡན་འདས་རྣམས་ཀྱི་ཐུགས་དང་པོ་བསྐྱེད་པ་ནས་ཉེ་བར་བཟུང་སྟེ། བླ་ན་མྱེད་པ་ཡང་དག་པར་རྫོགས་པའི་བྱང་ཆུབ་ཏུ་མངོན་པར་རྫོགས་པར་སངས་རྒྱས་ཀྱི་བར་དང་། ཕུང་པོ་མ་ལུས་པའི་མྱ་ངན་ལས་འདས་པའི་དབྱིངས་སུ་ཡོངས་སུ་མྱ་ངན་ལས་འདས་ཀྱི་བར་དང་། དམ་པའི་ཆོས་ནུབ་པར་མ་གྱུར་གྱི་བར་དུ། ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ལ་སྤྱད་དེ། དགེ་བའི་རྩ་བ་གང་ཇི་སྙེད་ཅིག་མངོན་པར་འདུ་མཛད་པར་གྱུར་པ་དང་། མངོན་པར་འདུ་མཛད་པ་དང་། མངོན་པར་འདུ་མཛད་པར་འགྱུར་བ་དང་། བསམ་གཏན་གྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ལ་སྤྱད་དེ། དགེ་བའི་རྩ་བ་གང་ཇི་སྙེད་ཅིག་མངོན་པར་འདུ་མཛད་པར་གྱུར་པ་དང་། མངོན་པར་འདུ་མཛད་པ་དང་། མངོན་པར་འདུ་མཛད་པར་འགྱུར་བ་དང་། བརྩོན་འགྲུས་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ལ་སྤྱད་དེ། དགེ་བའི་རྩ་བ་གང་ཇི་སྙེད་ཅིག་མངོན་པར་འདུ་མཛད་པར་གྱུར་པ་དང་། མངོན་པར་འདུ་མཛད་པ་དང་། མངོན་པར་འདུ་མཛད་པར་འགྱུར་བ་དང་། བཟོད་པའི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ལ་སྤྱད་དེ། དགེ་བའི་རྩ་བ་གང་ཇི་སྙེད་ཅིག་མངོན་པར་འདུ་མཛད་པར་གྱུར་པ་དང་། མངོན་པར་འདུ་མཛད་པ་དང་། མངོན་པར་འདུ་མཛད་པར་འགྱུར་བ་དང་། ཚུལ་ཁྲིམས་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ལ་སྤྱད་དེ་དགེ་བའི་རྩ་བ་གང་ཇི་སྙེད་ཅིག་མངོན་པར་འདུ་མཛད་པར་གྱུར་པ་དང་། མངོན་པར་འདུ་མཛད་པ་དང་། མངོན་པར་འདུ་མཛད་པར་འགྱུར་བ་དང་། སྦྱིན་པའི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ལ་སྤྱད་དེ། དགེ་བའི་རྩ་བ་གང་ཇི་སྙེད་ཅིག། མངོན་པར་འདུ་མཛད་པར་གྱུར་པ་དང་། མངོན་པར་འདུ་མཛད་པ་དང་། མངོན་པར་འདུ་མཛད་པར་འགྱུར་བ་དང་། བསམ་གཏན་བཞི་ལ་བསྒོམས་ཏེ། དགེ་བའི་རྩ་བ་གང་ཇི་སྙེད་ཅིག་མངོན་པར་འདུ་མཛད་པར་གྱུར་པ་དང་། མངོན་པར་འདུ་མཛད་པ་དང་། མངོན་པར་འདུ་མཛད་པར་འགྱུར་བ་དང་། ཚད་མྱེད་པ་བཞི་ལ་བསྒོམས་ཏེ། དགེ་བའི་རྩ་བ་གང་ཇི་སྙེད་ཅིག་མངོན་པར་འདུ་མཛད་པར་གྱུར་པ་དང་། མངོན་པར་འདུ་མཛད་པ་དང་། མངོན་པར་འདུ་མཛད་པར་འགྱུར་བ་དང་། གཟུགས་མྱེད་པའི་སྙོམས་པར་འཇུག་པ་བཞི་ལ་བསྒོམས་ཏེ།
How, when they rejoice in all those roots of virtue, as many as there are, that the lord buddhas of the past, future, and present, from the time they first set their mind on enlightenment, up to fully awakening to unsurpassed, perfect, complete enlightenment, up to when they passed into final nirvāṇa in the expanse of nirvāṇa where no aggregates are left behind, and up until the disappearance of the good Dharma have accumulated, are accumulating, and will accumulate from having practiced the perfection of wisdom; the roots of virtue, as many as there are, that they have accumulated, are accumulating, and will accumulate from having practiced the perfection of meditative concentration; the roots of virtue, as many as there are, that they have accumulated, are accumulating, and will accumulate from having practiced the perfection of perseverance; the roots of virtue, as many as there are, that they have accumulated, are accumulating, and will accumulate from having practiced the perfection of tolerance; the roots of virtue, as many as there are, that they have accumulated, are accumulating, and will accumulate from having practiced the perfection of ethical discipline; and the roots of virtue, as many as there are, that they have accumulated, are accumulating, and will accumulate from having practiced the perfection of generosity; the roots of virtue, as many as there are, that they have accumulated, are accumulating, and will accumulate from having cultivated the four meditative concentrations; the roots of virtue, as many as there are, that they have accumulated, are accumulating, and will accumulate from having cultivated the four immeasurable attitudes; the roots of virtue, as many as there are, that they have accumulated, are accumulating, and will accumulate from having cultivated the four formless absorptions; and the roots of virtue, as many as there are, that they have accumulated, are accumulating, and will accumulate from having cultivated the five extrasensory powers; the roots of virtue, as many as there are, that they have accumulated, are accumulating, and will accumulate from having cultivated the four applications of mindfulness; the roots of virtue, as many as there are, that they have accumulated, are accumulating, and will accumulate from having cultivated the four correct exertions; the roots of virtue, as many as there are, that they have accumulated, are accumulating, and will accumulate from having cultivated the four supports for miraculous ability; the roots of virtue, as many as there are, that they have accumulated, are accumulating, and will accumulate from having cultivated the five faculties; the roots of virtue, as many as there are, that they have accumulated, are accumulating, and will accumulate from having cultivated the five powers; the roots of virtue, as many as there are, that they have accumulated, are accumulating, and will accumulate from having cultivated the seven branches of enlightenment; and the roots of virtue, as many as there are, that they have accumulated, are accumulating, and will accumulate from having cultivated the noble eightfold path; the roots of virtue, as many as there are, that they have accumulated, are accumulating, and will accumulate from having cultivated the four truths of the noble ones; the roots of virtue, as many as there are, that they have accumulated, are accumulating, and will accumulate from having cultivated the eight liberations; the roots of virtue, as many as there are, that they have accumulated, are accumulating, and will accumulate from having cultivated the nine serial steps of meditative absorption; the roots of virtue, as many as there are, that they have accumulated, are accumulating, and will accumulate from having cultivated the emptiness, signlessness, and wishlessness gateways to liberation; the roots of virtue, as many as there are, that they have accumulated, are accumulating, and will accumulate from having cultivated the meditative stabilities; the roots of virtue, as many as there are, that they have accumulated, are accumulating, and will accumulate from having cultivated the dhāraṇī gateways; the roots of virtue, as many as there are, that they have accumulated, are accumulating, and will accumulate from having cultivated the ten powers of the tathāgatas; the roots of virtue, as many as there are, that they have accumulated, are accumulating, and will accumulate from having cultivated the four fearlessnesses; the roots of virtue, as many as there are, that they have accumulated, are accumulating, and will accumulate from having cultivated the four kinds of exact knowledge; the roots of virtue, as many as there are, that they have accumulated, are accumulating, and will accumulate from having cultivated great compassion; and the roots of virtue, as many as there are, that they have accumulated, are accumulating, and will accumulate from having cultivated and the eighteen distinct qualities of the buddhas; the roots of virtue, as many as there are, that they accumulate, through which they have refined, are refining, and will refine many buddhafields and through which they have brought to maturity, are bringing to maturity, and will bring to maturity many beings; the lord buddhas’ aggregate of ethical discipline, aggregate of meditative stability, aggregate of wisdom, aggregate of liberation, aggregate of the knowledge and seeing of liberation, knowledge of an all-aspect omniscient one, state where the attributes do not decline, and abiding in perpetual equanimity; the uncontaminated roots of virtue of those śrāvakas; those roots of virtue on account of which one has rejoiced, is rejoicing, and will rejoice in them, and on account of which the pratyekabuddhas have been, are being, and will be prophesied by those lord buddhas; and the roots of virtue that have been generated, are being generated, and will be generated by gods, nāgas, yakṣas, gandharvas, asuras, garuḍas, kinnaras, and mahoragas, and when they dedicate them, should they not train, thinking that they will dedicate those roots of virtue to unsurpassed, perfect, complete enlightenment?”
Bodhisattva, Buddha, Teachings