ཤཱ་རིའི་བུ་དེ་ལ་བསམ་གཏན་ཞེས་བྱ་བ་ཅི་ཞེ་ན། བྱང་ཆུབ་སེམས་དཔའ་རྣམས་ཀྱི་བསམ་གཏན་ནི་དེ་བཞིན་གཤེགས་པའི་ཏིང་ངེ་འཛིན་ཡོངས་སུ་རྫོགས་པར་བྱེད་པའི་ཕྱིར་དེ་ལ་མ་ཆགས་པའོ། ། བྱང་ཆུབ་སེམས་དཔའ་རྣམས་ཀྱི་བསམ་གཏན་ནི་བདག་བདེ་བ་ལ་མ་ཆགས་པའི་ཕྱིར་རོ་མྱང་བ་མེད་པའོ། ། བྱང་ཆུབ་སེམས་དཔའ་རྣམས་ཀྱི་བསམ་གཏན་ནི་ཉོན་མོངས་པ་ཐམས་ཅད་སྤོང་བའི་ཕྱིར་སྙིང་རྗེ་ཆེན་པོ་ལ་དམིགས་པའོ། ། བྱང་ཆུབ་སེམས་དཔའ་རྣམས་ཀྱི་བསམ་གཏན་ནི་འདོད་པའི་ཁམས་ལ་མི་དམིགས་པའི་ཕྱིར་ཏིང་ངེ་འཛིན་ལས་མི་ལྡོག་པའོ། །
“What is the nature of this wondrous, extraordinary Dharma of the bodhisatva? He has love but perceives no self. He has compassion but perceives no sentient being. He has empathetic joy but perceives no life force. He has equanimity but perceives no person. His generosity is a giving mind. His morality is his peace of mind. His patience is the cessation of thought. His vigor is mental detachment. His meditation is a state of consideration. His wisdom is without elaboration. His application of mindfulness is without remembering and without mental activity. He has right exertion, with a mind free from arising and ceasing. He possesses the foundations of magical abilities, with a mind that does not engage in elaboration. He has faith, with a mind that is free from attachment. He is mindful, with a self-arisen mind. He is concentrated, with a mind that dwells in attainment. He possesses wisdom, with a mind that is free from faculties. He is powerful, with a faultless mind. He possesses the factors of awakening, the analyses of awakening. He cultivates the path, with a cultivated mind. He practices calm abiding meditation, with a calmed mind. He practices insight meditation, with superior vision. He cultivates the noble truths, with a mind filled with great knowledge. He brings sentient beings to maturity, and he is primordially pure. He receives the true Dharma, with a mind that is the indivisibility of the totality of phenomena. He patiently accepts the fact that phenomena have no origination, with a mind beyond apprehension. He has reached the stage of irreversibility, with an irreversible mind. He obtains the characteristics, with a mind free from essential characteristics. He adorns the seat of awakening, with a mind that rests on the seat of the three realms. He defeats Māra, with a mind that shows kindness to all sentient beings. He is awakened, as he has awoken to the inherent nature of all phenomena. He sets the wheel of the Dharma in motion, with a mind that cannot be stopped. He manifests his great final nirvāṇa, with a mind that has the same inherent nature as cyclic existence.
Bodhisattva, Buddha, Teachings