སྦྱིན་པའི་ཕ་རོལ་ཏུ་ཕྱིན་པ་འཛིན་པ་དང་། ཀུན་ཆུབ་པར་བྱེད་པ་དང་། འཆང་བ་དང་། ཀློག་པ་དང་། ཚུལ་བཞིན་དུ་ཡིད་ལ་བྱེད་པའོ། །གཉིས་ལ་སྤྱོད་པ་ཡང་མ་ཡིན། མྱི་གཉིས་པ་ལ་སྤྱོད་པ་ཡང་མ་ཡིན་པའི་བློས། ནང་སྟོང་པ་ཉིད་འཛིན་པ་དང་། ཀུན་ཆུབ་པར་བྱེད་པ་དང་། འཆང་བ་དང་། ཀློག་པ་དང་། ཚུལ་བཞིན་དུ་ཡིད་ལ་བྱེད་པའོ། །གཉིས་ལ་སྤྱོད་པ་ཡང་མ་ཡིན། མྱི་གཉིས་པ་ལ་སྤྱོད་པ་ཡང་མ་ཡིན་པའི་བློས། ཕྱི་སྟོང་པ་ཉིད་ཚུལ་བཞིན་དུ་ཡིད་ལ་བྱེད་པའོ། །གཉིས་ལ་སྤྱོད་པ་ཡང་མ་ཡིན། མྱི་གཉིས་པ་ལ་སྤྱོད་པ་ཡང་མ་ཡིན་པའི་བློས།
“With a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the emptiness of internal phenomena; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the emptiness of external phenomena; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the emptiness of external and internal phenomena; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the emptiness of emptiness; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the emptiness of great extent; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the emptiness of ultimate reality; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the emptiness of conditioned phenomena; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the emptiness of unconditioned phenomena; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the emptiness of the unlimited; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the emptiness of that which has neither beginning nor end; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the emptiness of nonexclusion; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the emptiness of inherent nature; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the emptiness of all phenomena; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the emptiness of intrinsic defining characteristics; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the emptiness of that which cannot be apprehended; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the emptiness of nonentities; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the emptiness of essential nature; and with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the emptiness of an essential nature of nonentities.
Dwell, Purity, Armor