རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་ཀྱི་བར་ལ་མངོན་པར་ཞེན་པར་མི་བྱེད་དེ་དེ་དག་ལ་མངོན་པར་ཞེན་པར་མི་བྱེད་པས་ཆོས་གང་ལ་ཡང་ཆགས་པ་མེད་དོ། །དཔེར་ན་དེ་བཞིན་གཤེགས་པའི་སྤྲུལ་པ་ནི་སྦྱིན་པ་ཡང་སྦྱིན་པར་བྱེད་ལ།
Just as when the emanations of a tathāgata dispense generosity, they may indeed experience the fruit of this generosity, but do not dwell on the fruit of this generosity, and though they may indeed practice all the six transcendent perfections, and similarly practice in accordance with contaminated, uncontaminated, mundane, supramundane, conditioned, and unconditioned phenomena, exclusively in order that sentient beings might attain final nirvāṇa, but do not dwell in anything at all, in the same way, Su­bhūti, great bodhisattva beings who practice the transcendent perfection of wisdom may practice in accordance with all those phenomena, but they do not dwell in them; nor are they attached to anything at all.
Perfection of wisdom, bodhisattva great beings, practice