སངས་རྒྱས་ཀྱི་ཆོས་མ་འདྲེས་པ་བཅྭོ་བརྒྱད་ཡོངས་སུ་རྫོགས་པར་བགྱི་བར་འཚལ་བའི་བྱང་ཆུབ་སེམས་དཔའ་སེམས་དཔའ་ཆེན་པོས། ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ལ་བསླབ་པར་བགྱིའོ། །བྱང་ཆུབ་ཀྱི་ཡན་ལག་དང་ལྡན་པའི་ཏིང་ངེ་འཛིན་ལ་གནས་ཏེ། བསམ་གཏན་དང་པོ་ལས་ལངས་ནས་འགོག་པ་ལ་མཉམ་པར་གཞག་པ་དང་། འགོག་པ་ལས་ལངས་ནས། བསམ་གཏན་གཉིས་པ་ལ་མཉམ་པར་གཞག་པ་དང་། བསམ་གཏན་གཉིས་པ་ལས་ལངས་ནས། འགོག་པ་ལ་མཉམ་པར་གཞག་པ་དང་། འགོག་པ་ལས་ལངས་ནས་བསམ་གཏན་གསུམ་པ་ལ་མཉམ་པར་གཞག་པ་དང་། བསམ་གཏན་གསུམ་པ་ལས་ལངས་ནས། འགོག་པ་ལ་མཉམ་པར་གཞག་པ་དང་། འགོག་པ་ལས་ལངས་ནས། བསམ་གཏན་བཞི་པ་ལ་མཉམ་པར་གཞག་པ་དང་།
“Bodhisattva great beings who wish to dwell in the meditative stability associated with the branches of enlightenment, and arising from the first meditative concentration, become absorbed in cessation, and on arising from cessation, become absorbed in the second meditative concentration; and arising from the second meditative concentration, become absorbed in cessation, and on arising from cessation become absorbed in the third meditative concentration; and arising from the third meditative concentration, become absorbed in cessation, and on arising from cessation, become absorbed in the fourth meditative concentration; and arising from the fourth meditative concentration, become absorbed in cessation, and on arising from cessation, become absorbed in the meditative stability of loving kindness; and arising from the meditative stability of loving kindness, become absorbed in cessation, and on arising from cessation, become absorbed in the meditative stability of compassion; and arising from the meditative stability of compassion, become absorbed in cessation, and on arising from cessation, become absorbed in the meditative stability of empathetic joy; and arising from the meditative stability of empathetic joy, become absorbed in cessation, and on arising from cessation, become absorbed in the meditative stability of equanimity; and arising from the meditative stability of equanimity, become absorbed in cessation, and on arising from cessation, become absorbed in the sphere of infinite space; and arising from the sphere of infinite space, become absorbed in cessation, and on arising from cessation, become absorbed in the sphere of nothing-at-all; and arising from the sphere of nothing-at-all, become absorbed in cessation, and on arising from cessation, become absorbed in the sphere of infinite consciousness; and arising from the sphere of infinite consciousness, become absorbed in cessation, and on arising from cessation, become absorbed in the sphere of neither perception nor nonperception; and on arising from the sphere of neither perception nor nonperception become absorbed in cessation—they should train in the perfection of wisdom.
Bodhisattva, Buddha, Teachings