ཆོས་ཐམས་ཅད་ལ་རློམ་སེམས་མ་མཆིས་པའི་སླད་དུ་དེ་ནི་མྱ་ངན་ལས་འདས་པས་ཀྱང་རློམ་སེམས་སུ་འགྱུར་བ་མ་མཆིས་སོ། །བཅོམ་ལྡན་འདས་དེ་ལྟར་གང་ཆོས་ཐམས་ཅད་ཡོངས་སུ་བཟུང་བ་མ་མཆིས་པའི་སླད་དུ། གཟུགས་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། ཚོར་བ་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། འདུ་ཤེས་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། འདུ་བྱེད་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། རྣམ་པར་ཤེས་པ་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། ཆོས་ཐམས་ཅད་ཡོངས་སུ་བཟུང་བ་མ་མཆིས་པའི་སླད་དུ། མྱིག་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། རྣ་བ་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། སྣ་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། ལྕེ་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། ལུས་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། ཡིད་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། ཆོས་ཐམས་ཅད་ཡོངས་སུ་བཟུང་བ་མ་མཆིས་པའི་སླད་དུ། །གཟུགས་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། སྒྲ་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། དྲི་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། རོ་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། རེག་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། ཆོས་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། ཆོས་ཐམས་ཅད་ཡོངས་སུ་བཟུང་བ་མ་མཆིས་པའི་སླད་དུ། །མྱིག་གི་རྣམ་པར་ཤེས་པ་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། རྣ་བའི་རྣམ་པར་ཤེས་པ་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། སྣའི་རྣམ་པར་ཤེས་པ་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། ལྕེའི་རྣམ་པར་ཤེས་པ་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། ལུས་ཀྱི་རྣམ་པར་ཤེས་པ་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། ཡིད་ཀྱི་རྣམ་པར་ཤེས་པ་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། །ཆོས་ཐམས་ཅད་ཡོངས་སུ་བཟུང་བ་མ་མཆིས་པའི་སླད་དུ། མྱིག་གི་འདུས་ཏེ་རེག་པ་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། རྣ་བའི་འདུས་ཏེ་རེག་པ་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། སྣའི་འདུས་ཏེ་རེག་པ་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། ལྕེའི་འདུས་ཏེ་རེག་པ་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། ལུས་ཀྱི་འདུས་ཏེ་རེག་པ་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། ཡིད་ཀྱི་འདུས་ཏེ་རེག་པ་ཡོངས་སུ་མྱི་འཛིན་པ་དང་། །ཆོས་ཐམས་ཅད་ཡོངས་སུ་བཟུང་བ་མ་མཆིས་པའི་སླད་དུ།
“Blessed Lord, this—that bodhisattva great beings, because all dharmas are not grasped, do not grasp physical forms, do not grasp feelings, do not grasp perceptions, do not grasp formative predispositions, and do not grasp consciousness; because all dharmas are not grasped, do not grasp the eyes, do not grasp the ears, do not grasp the nose, do not grasp the tongue, do not grasp the body, and do not grasp the mental faculty; because all dharmas are not grasped, do not grasp sights, do not grasp sounds, do not grasp odors, do not grasp tastes, do not grasp tangibles, and do not grasp mental phenomena; because all dharmas are not grasped, do not grasp visual consciousness, do not grasp auditory consciousness, do not grasp olfactory consciousness, do not grasp gustatory consciousness, do not grasp tactile consciousness, and do not grasp mental consciousness; because all dharmas are not grasped, do not grasp visually compounded sensory contact, do not grasp aurally compounded sensory contact, do not grasp nasally compounded sensory contact, do not grasp lingually compounded sensory contact, do not grasp corporeally compounded sensory contact, and do not grasp mentally compounded sensory contact; because all dharmas are not grasped, do not grasp feelings conditioned by visually compounded sensory contact, do not grasp feelings conditioned by aurally compounded sensory contact, do not grasp feelings conditioned by nasally compounded sensory contact, do not grasp feelings conditioned by lingually compounded sensory contact, do not grasp feelings conditioned by corporeally compounded sensory contact, and do not grasp feelings conditioned by mentally compounded sensory contact; because all dharmas are not grasped, do not grasp the earth element, do not grasp the water element, do not grasp the fire element, do not grasp the wind element, do not grasp the space element, and do not grasp the consciousness element; because all dharmas are not grasped, do not grasp ignorance, do not grasp formative predispositions, do not grasp consciousness, do not grasp name and form, do not grasp the six sense fields, do not grasp sensory contact, do not grasp sensation, do not grasp craving, do not grasp grasping, do not grasp the rebirth process, do not grasp birth, and do not grasp aging and death; because all dharmas are not grasped, do not grasp the perfection of generosity, do not grasp the perfection of ethical discipline, do not grasp the perfection of tolerance, do not grasp the perfection of perseverance, do not grasp the perfection of meditative concentration, and do not grasp the perfection of wisdom; because all dharmas are not grasped, do not grasp the emptiness of internal phenomena, do not grasp the emptiness of external phenomena, do not grasp the emptiness of external and internal phenomena, do not grasp the emptiness of emptiness, do not grasp the emptiness of great extent, do not grasp the emptiness of ultimate reality, do not grasp the emptiness of conditioned phenomena, do not grasp the emptiness of unconditioned phenomena, do not grasp the emptiness of the unlimited, do not grasp the emptiness of that which has neither beginning nor end, do not grasp the emptiness of nonexclusion, do not grasp the emptiness of inherent nature, do not grasp the emptiness of all phenomena, do not grasp the emptiness of intrinsic defining characteristics, do not grasp the emptiness of that which cannot be apprehended, do not grasp the emptiness of nonentities, do not grasp the emptiness of essential nature, and do not grasp the emptiness of an essential nature of nonentities; because all dharmas are not grasped, do not grasp the applications of mindfulness; because all dharmas are not grasped, do not grasp the correct exertions; because all dharmas are not grasped, do not grasp the supports for miraculous ability; because all dharmas are not grasped, do not grasp the faculties; because all dharmas are not grasped, do not grasp the powers; because all dharmas are not grasped, do not grasp the branches of enlightenment; because all dharmas are not grasped, do not grasp the noble eightfold path; because all dharmas are not grasped, do not grasp the truths of the noble ones; because all dharmas are not grasped, do not grasp the meditative concentrations; because all dharmas are not grasped, do not grasp the immeasurable attitudes; because all dharmas are not grasped, do not grasp the formless absorptions; because all dharmas are not grasped, do not grasp the liberations; because all dharmas are not grasped, do not grasp the nine serial steps of meditative absorption; because all dharmas are not grasped, do not grasp the emptiness, signlessness, and wishlessness gateways to liberation; because all dharmas are not grasped, do not grasp the extrasensory powers; because all dharmas are not grasped, do not grasp the meditative stabilities; because all dharmas are not grasped, do not grasp the dhāraṇī gateways; because all dharmas are not grasped, do not grasp the ten powers of the tathāgatas; because all dharmas are not grasped, do not grasp the four fearlessnesses; because all dharmas are not grasped, do not grasp the four kinds of exact knowledge; because all dharmas are not grasped, do not grasp great compassion; because all dharmas are not grasped, do not grasp the eighteen distinct qualities of the buddhas; because all dharmas are not grasped, do not grasp the fruit of having entered the stream; because all dharmas are not grasped, do not grasp the fruit of once-returner; because all dharmas are not grasped, do not grasp the fruit of non-returner; because all dharmas are not grasped, do not grasp arhatship; because all dharmas are not grasped, do not grasp individual enlightenment; because all dharmas are not grasped, do not grasp knowledge of the aspects of the path; because all dharmas are not grasped, do not grasp all-aspect omniscience; because all dharmas are not grasped, do not grasp the real nature; because all dharmas are not grasped, do not grasp the unmistaken real nature; because all dharmas are not grasped, do not grasp the one and only real nature; because all dharmas are not grasped, do not grasp the reality of phenomena; because all dharmas are not grasped, do not grasp the realm of phenomena; because all dharmas are not grasped, do not grasp the abiding nature of phenomena; because all dharmas are not grasped, do not grasp the maturity of phenomena; and because all dharmas are not grasped, do not grasp the very limit of reality—is indeed the perfection of bodhisattva great beings because it is the beyond that is not beyond.
Emptiness, Knowledge, Exertion