སངས་རྒྱས་རྒྱ་མཚོ་མང་པོའི་སྣང་བ་ཡོངས་སུ་སྐྱེས་པའི་སེམས་དང་། དེ་བཞིན་གཤེགས་པ་ཐམས་ཅད་ཀྱི་སྨོན་ལམ་རྒྱ་མཚོ་ལ་འཇུག་པའི་སེམས་དང་། སྒྲིབ་པ་ཐམས་ཅད་ཀྱི་རི་རྣམ་པར་འཐོར་བའི་སེམས་དང་། བསོད་ནམས་ཀྱི་ཚོགས་རྒྱ་ཆེན་པོ་ཡང་དག་པར་སྒྲུབ་པའི་སེམས་དང་། དེ་བཞིན་གཤེགས་པའི་སྟོབས་བཅུ་ལ་སྤོབས་པ་མངོན་སུམ་དུ་གྱུར་བའི་སེམས་དང་། བྱང་ཆུབ་སེམས་དཔའི་ཡུལ་ཐམས་ཅད་ལ་སྣང་བ་ཐོབ་པའི་སེམས་དང་། བྱང་ཆུབ་སེམས་དཔའི་ཚོགས་ཐམས་ཅད་འཕེལ་བར་བྱེད་པའི་སེམས་དང་།
“She had a mind that rested in subtle equanimity, a mind that was unwavering, a mind that was filled with joy, a mind that was relieved, a mind that was immeasurable, a mind that followed the kalyāṇamitras, a mind that was focused on profound omniscience, a mind that had entered an ocean of the ways of kindness, a mind that had risen above all attachments, a mind that did not dwell within the scope of the world, a mind that had entered the scope of the tathāgatas, a mind that was illuminated by the forms and colors of all the buddhas, a mind that was undisturbed, a mind that was immovable, a mind that was without anger, a mind that was without instability, a mind that was without weariness, a mind that was without regression, a mind that was without dejection, a mind that understood the nature of all phenomena, a mind that had the understanding of the analysis of all phenomena, a mind that comprehended the ocean of all beings, a mind that wished to save all beings, a mind that gave rise to the illumination of the ocean of multitudes of buddhas, a mind that comprehended the ocean of prayers of all the tathāgatas, a mind that shattered the mountain of all obscurations, a mind that accomplished a vast accumulation of merit, a mind that was directed toward attaining the ten strengths of the tathāgatas, a mind that had attained the illumination of the range of all bodhisattvas, a mind that increased the accumulations of all bodhisattvas, and a mind that pervaded throughout all directions.
Bodhisattva, Buddha, Teachings