ཞེ་སྡང་དང་། གཏི་མུག་གིས་ཀུན་དུ་དཀྲིས་ཤིང་བཅིངས་པས་སངས་རྒྱས་མ་འཚལ་བའི་དུས་དང་། ཆོས་མ་འཚལ་བའི་དུས་དང་། དགེ་འདུན་མ་འཚལ་བའི་དུས་ན་དགེ་སྡིག་མ་འཚལ་བའི་དབང་གིས་ལུས་དང་ངག་དང་ཡིད་ཀྱི་སྒོ་ནས་མཚམས་མ་མཆིས་པ་ངན་སེམས་ཀྱིས་དེ་བཞིན་གཤེགས་པའི་སྐུ་ལ་མཚལ་ཕྱུང་བ་དང་། ཡང་དག་པའི་ཆོས་ལ་སྐུར་པ་བཏབ་པའམ། དགེ་འདུན་མཐུན་པའི་དབྱེན་བགྱིས་པ་དང་།
During that time, because I did not know what were good and what were bad actions, with my body, speech, and mind I have committed the action with immediate result upon death of causing, with malicious intent, a tathāgata to bleed; I have maligned the true Dharma; I have caused a divide within a harmonious saṅgha; I have slain an arhat; I have slain my parents; I have myself committed the ten bad actions through the three types of conduct of the body, the four types of conduct of speech, and the three types of conduct of the mind; I have made others commit them; I have rejoiced in others’ committing them; I have strongly maligned virtuous individuals; I have cheated with measures and weights; I have held what is not true to be true; I have given impure food and drink to others; I have caused all the parents within the six classes of beings to harm one another; I have stolen the wealth of stūpas; I have taken over and used the wealth of the saṅghas in the four directions and directly from a saṅgha; I have not aspired to the Dharma and Vinaya taught by the Bhagavat; I have not followed the instructions of upādhyāyas and gurus; I have delighted in reviling those who have truly accomplished the practice of the śrāvakas, the pratyekabuddhas, and the Mahāyāna, so that I have caused a practicing individual to have regret; when I saw someone who was superior to me, I was always miserly concerning generosity with Dharma and objects; I felt deprived; I was obscured by ignorance and through having wrong views had a stupid mind; I did not create the causes of virtue and therefore increased my bad actions; and I gave rise to the wish to revile the tathāgatas, I taught that the Dharma was not the Dharma, I taught that what was not the Dharma was the Dharma, and so on.
Bodhisattva, Buddha, Teachings