དངོས་པོ་མྱེད་པ་སྟོང་པ་ཉིད་ཤིན་ཏུ་མྱེད་ཅིང་མྱི་དམྱིགས་ན། དེ་མངོན་པར་འགྲུབ་པར་འགྱུར་བ་ལྟ་ག་ལ་ཡོད། ངོ་བོ་ཉིད་སྟོང་པ་ཉིད་ཤིན་ཏུ་མྱེད་ཅིང་མྱི་དམྱིགས་ན། དེ་མངོན་པར་འགྲུབ་པར་འགྱུར་བ་ལྟ་ག་ལ་ཡོད། དངོས་པོ་མེད་པའི་ངོ་བོ་ཉིད་སྟོང་པ་ཉིད་ཤིན་ཏུ་མྱེད་ཅིང་མྱི་དམྱིགས་ན། དེ་མངོན་པར་འགྲུབ་པར་འགྱུར་བ་ལྟ་ག་ལ་ཡོད། །དྲན་པ་ཉེ་བར་གཞག་པ་རྣམས་ཤིན་ཏུ་མྱེད་ཅིང་མྱི་དམྱིགས་ན། དེ་དག་མངོན་པར་འགྲུབ་པར་འགྱུར་བ་ལྟ་ག་ལ་ཡོད། ཡང་དག་པར་སྤོང་བ་རྣམས་ཤིན་ཏུ་མྱེད་ཅིང་མྱི་དམྱིགས་ན། དེ་དག་མངོན་པར་འགྲུབ་པར་འགྱུར་བ་ལྟ་ག་ལ་ཡོད། རྫུ་འཕྲུལ་གྱི་རྐང་པ་རྣམས་ཤིན་ཏུ་མྱེད་ཅིང་མྱི་དམྱིགས་ན། དེ་དག་མངོན་པར་འགྲུབ་པར་འགྱུར་བ་ལྟ་ག་ལ་ཡོད། དབང་པོ་རྣམས་ཤིན་ཏུ་མེད་ཅིང་མྱི་དམྱིགས་ན། དེ་དག་མངོན་པར་འགྲུབ་པར་འགྱུར་བ་ལྟ་ག་ལ་ཡོད། སྟོབས་རྣམས་ཤིན་ཏུ་མྱེད་ཅིང་མྱི་དམྱིགས་ན།
“Since the emptiness of internal phenomena absolutely does not exist and cannot be apprehended, how could it be possible that it comes into being; since the emptiness of external phenomena absolutely does not exist and cannot be apprehended, how could it be possible that it comes into being; since the emptiness of external and internal phenomena absolutely does not exist and cannot be apprehended, how could it be possible that it comes into being; since the emptiness of emptiness absolutely does not exist and cannot be apprehended, how could it be possible that it comes into being; since the emptiness of great extent absolutely does not exist and cannot be apprehended, how could it be possible that it comes into being; since the emptiness of ultimate reality absolutely does not exist and cannot be apprehended, how could it be possible that it comes into being; since the emptiness of conditioned phenomena absolutely does not exist and cannot be apprehended, how could it be possible that it comes into being; since the emptiness of unconditioned phenomena absolutely does not exist and cannot be apprehended, how could it be possible that it comes into being; since the emptiness of the unlimited absolutely does not exist and cannot be apprehended, how could it be possible that it comes into being; since the emptiness of that which has neither beginning nor end absolutely does not exist and cannot be apprehended, how could it be possible that it comes into being; since the emptiness of nonexclusion absolutely does not exist and cannot be apprehended, how could it be possible that it comes into being; since the emptiness of inherent nature absolutely does not exist and cannot be apprehended, how could it be possible that it comes into being; since the emptiness of all phenomena absolutely does not exist and cannot be apprehended, how could it be possible that it comes into being; since the emptiness of intrinsic defining characteristics absolutely does not exist and cannot be apprehended, how could it be possible that it comes into being; since the emptiness of that which cannot be apprehended absolutely does not exist and cannot be apprehended, how could it be possible that it comes into being; since the emptiness of nonentities absolutely does not exist and cannot be apprehended, how could it be possible that it comes into being; since the emptiness of essential nature absolutely does not exist and cannot be apprehended, how could it be possible that it comes into being; and since the emptiness of an essential nature of nonentities absolutely does not exist and cannot be apprehended, how could it be possible that it comes into being?
Emptiness, Perishing, Non-duality