ཤ་ར་དྭ་ཏིའི་བུ་དགེ་བའི་ཆོས་དེ་དག་ལ་སྩོགས་པ་མང་པོ་འཇིག་རྟེན་དུ་འབྱུང་བར་འགྱུར་རོ། དགེ་བའི་ཆོས། །དེ་དག་འཇིག་རྟེན་དུ་བྱུང་བས་རྒྱལ་རིགས་ཆེ་ཞིང་མཐོ་བ་དག་ཡོད་པ་ཡིན། བྲམ་ཟེའི་རིགས་ཆེ་ཞིང་མཐོ་བ་དག་ཡོད་པ་ཡིན། ཁྱིམ་བདག་གི་རིགས་ཆེ་ཞིང་མཐོ་བ་དག་ཡོད་པ་ཡིན། རྒྱལ་པོ་ཆེན་པོ་བཞིའི་རིས་ཀྱི་ལྷ་རྣམས་ཡོད་པ་ཡིན། སུམ་ཅུ་རྩ་གསུམ་གྱི་ལྷ་རྣམས་ཡོད་པ་ཡིན། མཚེ་མའི་ལྷ་རྣམས་ཡོད་པ་ཡིན། དགའ་ལྡན་གྱི་ལྷ་རྣམས་ཡོད་པ་ཡིན། འཕྲུལ་དགའི་ལྷ་རྣམས་ཡོད་པ་ཡིན། གཞན་འཕྲུལ་དབང་བྱེད་ཀྱི་ལྷ་རྣམས་ཡོད་པ་ཡིན།
It is because those virtuous attributes appear in the world that there are great and lofty royal families, that there are great and lofty priestly families, and that there are great and lofty householder families; that there are the gods of the Cāturmahārājika realm, that there are the gods of the Trayastriṃśa realm, that there are the gods of the Yāma realm, that there are the gods of the Tuṣita realm, that there are the gods of the Nirmāṇarati realm, and that there are the gods of the Paranirmitavaśavartin realm; that there are the gods of the Brahmakāyika realm, that there are the gods of the Brahmapurohita realm, that there are the gods of the Brahma­pārṣadya realm, and that there are the gods of the Mahābrahmā realm; that there are the gods of the Ābha realm, that there are the gods of the Parīttābha realm, that there are the gods of the Apramāṇābha realm, and that there are the gods of the Ābhāsvara realm; that there are the gods of the Śubha realm, that there are the gods of the Parīttaśubha realm, that there are the gods of the Apramāṇaśubha realm, and that there are the gods of the Śubhakṛtsna realm; that there are the Vṛha gods, that there are the Parīttavṛha gods, and that there are the Apramāṇavṛha gods; that there are the gods of the Vṛhatphala realm, that there are the gods of the Avṛha realm, that there are the gods of the Atapa realm, that there are the gods of the Sudṛśa realm, that there are the gods of the Sudarśana realm, and that there are the gods of the Akaniṣṭha realm; that there are the gods of the sphere of infinite space, that there are the gods of the sphere of infinite consciousness, that there are the gods of the sphere of nothing-at-all, and that there are the gods of the sphere of neither perception nor nonperception; that there are those who have entered the stream in the world, that there are once-returners in the world, that there are non-returners in the world, that there are arhats in the world, that there are pratyekabuddhas in the world, and that there are bodhisattvas in the world—which is to say, that there are tathāgatas, arhats, perfectly complete buddhas in the world.”
Ocean, Buddha, Bodhisattva