ལྷན་ཅིག་ཏུ་གནས་པ་དེ་ནི་གནས་མེད་དོ། །བྱང་ཆུབ་སེམས་དཔའ་སེམས་དཔའ་ཆེན་པོ་དེ་ལྟར་སྤྱོད་པ་ལ།
“When great bodhisattva beings practice accordingly, it should be asked, ‘How do great bodhisattva beings who wish to attain manifestly perfect buddhahood in unsurpassed, genuinely perfect enlightenment investigate these [fruitional] attributes and become absorbed in the meditative stability of emptiness, without actualizing the finality of existence through which the fruit of entering the stream, the fruit of being tied to one more rebirth, the fruit of no longer being subject to rebirth, arhatship, and individual enlightenment are attained, and in which non-arising, non-cessation, non-conditioning, and non-entity are not realized?
Perfection of wisdom, bodhisattva great beings, practice