སྙིང་རྗེ་ཆེན་པོ་ཡང་དག་པར་རྗེས་སུ་མྱི་མཐོང་། སངས་རྒྱས་ཀྱི་ཆོས་མ་འདྲེས་པ་བཅྭོ་བརྒྱད་ཡང་དག་པར་རྗེས་སུ་མྱི་མཐོང་། ཐམས་ཅད་ཤེས་པ་ཉིད་ཡང་དག་པར་རྗེས་སུ་མྱི་མཐོང་། ལམ་གྱི་རྣམ་པ་ཤེས་པ་ཉིད་ཡང་དག་པར་རྗེས་སུ་མྱི་མཐོང་། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་ཡང་དག་པར་རྗེས་སུ་མྱི་མཐོང་ངོ་། །
“They do not observe the perfection of generosity, do not observe the perfection of ethical discipline, do not observe the perfection of tolerance, do not observe the perfection of perseverance, do not observe the perfection of meditative concentration, and do not observe the perfection of wisdom; they do not observe the emptiness of internal phenomena, do not observe the emptiness of external phenomena, do not observe the emptiness of external and internal phenomena, do not observe the emptiness of emptiness, do not observe the emptiness of great extent, do not observe the emptiness of ultimate reality, do not observe the emptiness of conditioned phenomena, do not observe the emptiness of unconditioned phenomena, do not observe the emptiness of the unlimited, do not observe the emptiness of that which has neither beginning nor end, do not observe the emptiness of nonexclusion, do not observe the emptiness of inherent nature, do not observe the emptiness of all phenomena, do not observe the emptiness of intrinsic defining characteristics, do not observe the emptiness of that which cannot be apprehended, do not observe the emptiness of nonentities, do not observe the emptiness of essential nature, and do not observe the emptiness of an essential nature of nonentities; they do not observe the applications of mindfulness, do not observe the correct exertions, do not observe the supports for miraculous ability, do not observe the faculties, do not observe the powers, do not observe the branches of enlightenment, and do not observe the noble eightfold path; they do not observe the truths of the noble ones, do not observe the meditative concentrations, do not observe the immeasurable attitudes, do not observe the formless absorptions, do not observe the eight liberations, do not observe the nine serial steps of meditative absorption, do not observe the emptiness, signlessness, and wishlessness gateways to liberation, do not observe the extrasensory powers, do not observe the meditative stabilities, do not observe the dhāraṇī gateways, do not observe the ten powers of the tathāgatas, do not observe the four fearlessnesses, do not observe the four kinds of exact knowledge, do not observe great loving kindness, do not observe great compassion, and do not observe the eighteen distinct qualities of the buddhas; and they do not observe knowledge of all the dharmas, do not observe the knowledge of the aspects of the path, and do not observe all-aspect omniscience.
Bodhisattva, Buddha, Teachings