འདུ་བྱེད་རྣམས་དང་། རྣམ་པར་ཤེས་པས་རྣམ་པར་ཤེས་པ་མི་ཤེས་སོ། །
If these great bodhisattva beings, skilled in means, who practice the transcendent perfection of wisdom think that they do not cognize physical forms as physical forms; that they do not cognize feelings, perceptions, formative predispositions, and consciousness as consciousness [and the rest]; that they do not cognize past phenomena as past phenomena; that they do not cognize future phenomena as future phenomena; that they do not cognize present phenomena as present phenomena; that they do not cognize the transcendent perfection of generosity as the transcendent perfection of generosity; that they do not cognize [the other] transcendent perfections, up to and including the transcendent perfection of wisdom, as the transcendent perfection of wisdom [and the rest]; and in the same vein, that they do not cognize [all other attributes and attainments], up to and including omniscience, as omniscience [and the rest], then those bodhisattvas will abide in genuine reality, the definitive aggregates which comprise unsurpassed, genuinely perfect enlightenment.”
Perfection of wisdom, bodhisattva great beings, practice