ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ནི། མྱིག་གི་རྣམ་པར་ཤེས་པ་ཆེ་བར་མྱི་བྱེད་ཆུང་བར་མྱི་བྱེད་དོ། །རྣ་བའི་རྣམ་པར་ཤེས་པ་ཆེ་བར་མྱི་བྱེད་ཆུང་བར་མྱི་བྱེད་དོ། །སྣའི་རྣམ་པར་ཤེས་པ་ཆེ་བར་མྱི་བྱེད་ཆུང་བར་མྱི་བྱེད་དོ། །ལྕེའི་རྣམ་པར་ཤེས་པ་ཆེ་བར་མྱི་བྱེད་ཆུང་བར་མྱི་བྱེད་དོ། །ལུས་ཀྱི་རྣམ་པར་ཤེས་པ་ཆེ་བར་མྱི་བྱེད་ཆུང་བར་མྱི་བྱེད་དོ། །ཡིད་ཀྱི་རྣམ་པར་ཤེས་པ་ཆེ་བར་མྱི་བྱེད་ཆུང་བར་མྱི་བྱེད་དོ། །
“And if, Blessed Lord, bodhisattva great beings who have newly set out in the vehicle, relying on the perfection of wisdom, relying on the perfection of meditative concentration, relying on the perfection of perseverance, relying on the perfection of tolerance, relying on the perfection of ethical discipline, and relying on the perfection of generosity, perceive that ‘the perfection of wisdom does not expand or compress physical forms, does not expand or compress feelings, does not expand or compress perceptions, does not expand or compress formative predispositions, and does not expand or compress consciousness; the perfection of wisdom does not expand or compress the eyes, does not expand or compress the ears, does not expand or compress the nose, does not expand or compress the tongue, does not expand or compress the body, and does not expand or compress the mental faculty; the perfection of wisdom does not expand or compress sights, does not expand or compress sounds, does not expand or compress odors, does not expand or compress tastes, does not expand or compress tangibles, and does not expand or compress mental phenomena; the perfection of wisdom does not expand or compress visual consciousness, does not expand or compress auditory consciousness, does not expand or compress olfactory consciousness, does not expand or compress gustatory consciousness, does not expand or compress tactile consciousness, and does not expand or compress mental consciousness; the perfection of wisdom does not expand or compress visually compounded sensory contact, does not expand or compress aurally compounded sensory contact, does not expand or compress nasally compounded sensory contact, does not expand or compress lingually compounded sensory contact, does not expand or compress corporeally compounded sensory contact, and does not expand or compress mentally compounded sensory contact; the perfection of wisdom does not expand or compress feelings conditioned by visually compounded sensory contact, does not expand or compress feelings conditioned by aurally compounded sensory contact, does not expand or compress feelings conditioned by nasally compounded sensory contact, does not expand or compress feelings conditioned by lingually compounded sensory contact, does not expand or compress feelings conditioned by corporeally compounded sensory contact, and does not expand or compress feelings conditioned by mentally compounded sensory contact; the perfection of wisdom does not expand or compress the earth element, does not expand or compress the water element, does not expand or compress the fire element, does not expand or compress the wind element, does not expand or compress the space element, and does not expand or compress the consciousness element; the perfection of wisdom does not expand or compress ignorance, does not expand or compress formative predispositions, does not expand or compress consciousness, does not expand or compress name and form, does not expand or compress the six sense fields, does not expand or compress sensory contact, does not expand or compress sensation, does not expand or compress craving, does not expand or compress grasping, does not expand or compress the rebirth process, does not expand or compress birth, and does not expand or compress aging and death; the perfection of wisdom does not expand or compress the perfection of generosity, does not expand or compress the perfection of ethical discipline, does not expand or compress the perfection of tolerance, does not expand or compress the perfection of perseverance, and does not expand or compress the perfection of meditative concentration; the perfection of wisdom does not expand or compress the emptiness of internal phenomena, does not expand or compress the emptiness of external phenomena, does not expand or compress the emptiness of external and internal phenomena, does not expand or compress the emptiness of emptiness, does not expand or compress the emptiness of great extent, does not expand or compress the emptiness of ultimate reality, does not expand or compress the emptiness of conditioned phenomena, does not expand or compress the emptiness of unconditioned phenomena, does not expand or compress the emptiness of the unlimited, does not expand or compress the emptiness of that which has neither beginning nor end, does not expand or compress the emptiness of nonexclusion, does not expand or compress the emptiness of inherent nature, does not expand or compress the emptiness of all phenomena, does not expand or compress the emptiness of intrinsic defining characteristics, does not expand or compress the emptiness of that which cannot be apprehended, does not expand or compress the emptiness of nonentities, does not expand or compress the emptiness of essential nature, and does not expand or compress the emptiness of an essential nature of nonentities; the perfection of wisdom does not expand or compress the applications of mindfulness, does not expand or compress the correct exertions, does not expand or compress the supports for miraculous ability, does not expand or compress the faculties, does not expand or compress the powers, does not expand or compress the branches of enlightenment, and does not expand or compress the noble eightfold path; the perfection of wisdom does not expand or compress the truths of the noble ones, does not expand or compress the meditative concentrations, does not expand or compress the immeasurable attitudes, and does not expand or compress the formless absorptions; the perfection of wisdom does not expand or compress the eight liberations, does not expand or compress the nine serial steps of meditative absorption, and does not expand or compress the emptiness, signlessness, and wishlessness gateways to liberation; the perfection of wisdom does not expand or compress the extrasensory powers, does not expand or compress the meditative stabilities, and does not expand or compress the dhāraṇī gateways; the perfection of wisdom does not expand or compress the ten powers of the tathāgatas, does not expand or compress the four fearlessnesses, does not expand or compress the four kinds of exact knowledge, and does not expand or compress great compassion; and the perfection of wisdom does not expand or compress the eighteen distinct qualities of the buddhas, does not expand or compress the fruit of having entered the stream, does not expand or compress the fruit of once-returner, does not expand or compress the fruit of non-returner, does not expand or compress arhatship, does not expand or compress individual enlightenment, does not expand or compress the knowledge of the aspects of the path, and does not expand or compress enlightenment, the buddhas, or the attributes of the buddhas,’ in that case, Blessed Lord, those bodhisattva great beings who perceive in such a way do not practice the perfection of wisdom.
Sensory contact, Observation, Association