སྣའི་རྣམ་པར་ཤེས་པ་མངོན་པར་རྫོགས་པར་འཚང་རྒྱ་བ་མ་མཆིས་པའི་སླད་དུ། ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་མངོན་པར་རྫོགས་པར་འཚང་རྒྱ་བ་མ་མཆིས་པར་བལྟའོ། །ལྕེའི་རྣམ་པར་ཤེས་པ་མངོན་པར་རྫོགས་པར་འཚང་རྒྱ་བ་མ་མཆིས་པའི་སླད་དུ། ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་མངོན་པར་རྫོགས་པར་འཚང་རྒྱ་བ་མ་མཆིས་པར་བལྟའོ། །ལུས་ཀྱི་རྣམ་པར་ཤེས་པ་མངོན་པར་རྫོགས་པར་འཚང་རྒྱ་བ་མ་མཆིས་པའི་སླད་དུ། ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་མངོན་པར་རྫོགས་པར་འཚང་རྒྱ་བ་མ་མཆིས་པར་བལྟའོ། །ཡིད་ཀྱི་རྣམ་པར་ཤེས་པ་མངོན་པར་རྫོགས་པར་འཚང་རྒྱ་བ་མ་མཆིས་པའི་སླད་དུ།
“Because beings do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because physical forms do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because feelings do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because perceptions do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because formative predispositions do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, and because consciousness does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers; because the eyes do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the ears do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the nose does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the tongue does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the body does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, and because the mental faculty does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers; because sights do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because sounds do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because odors do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because tastes do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because tangibles do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, and because mental phenomena do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers; because visual consciousness does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because auditory consciousness does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because olfactory consciousness does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because gustatory consciousness does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because tactile consciousness does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, and because mental consciousness does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers; because visually compounded sensory contact does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because aurally compounded sensory contact does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because nasally compounded sensory contact does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because lingually compounded sensory contact does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because corporeally compounded sensory contact does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, and because mentally compounded sensory contact does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers; because feelings conditioned by visually compounded sensory contact do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because feelings conditioned by aurally compounded sensory contact do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because feelings conditioned by nasally compounded sensory contact do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because feelings conditioned by lingually compounded sensory contact do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because feelings conditioned by corporeally compounded sensory contact do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, and because feelings conditioned by mentally compounded sensory contact do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers; because the earth element does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the water element does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the fire element does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the wind element does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the space element does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, and because the consciousness element does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers; because ignorance does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because formative predispositions do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because consciousness does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because name and form do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the six sense fields do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because sensory contact does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because sensation does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because craving does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because grasping does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the rebirth process does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because birth does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, and because aging and death do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers; because the perfection of generosity does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the perfection of ethical discipline does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the perfection of tolerance does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the perfection of perseverance does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, and because the perfection of meditative concentration does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers; because the emptiness of internal phenomena does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of external phenomena does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of external and internal phenomena does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of emptiness does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of great extent does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of ultimate reality does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of conditioned phenomena does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of unconditioned phenomena does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of the unlimited does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of that which has neither beginning nor end does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of nonexclusion does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of inherent nature does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of all phenomena does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of intrinsic defining characteristics does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of that which cannot be apprehended does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of nonentities does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of essential nature does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, and because the emptiness of an essential nature of nonentities does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers; because the applications of mindfulness do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the correct exertions do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the supports for miraculous ability do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the faculties do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the powers do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the branches of enlightenment do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, and because the noble eightfold path does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers; because the truths of the noble ones do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the meditative concentrations do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the immeasurable attitudes do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the formless absorptions do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the liberations do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the serial steps of meditative absorption do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness, signlessness, and wishlessness gateways to liberation do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the extrasensory powers do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the meditative stabilities do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the dhāraṇī gateways do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the powers of the tathāgatas do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the fearlessnesses do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the kinds of exact knowledge do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because great compassion does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, and because the distinct qualities of the buddhas do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers; and because the fruit of having entered the stream does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the fruit of once-returner does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the fruit of non-returner does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because arhatship does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because individual enlightenment does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the knowledge of the aspects of the path does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, and because the powers of unsurpassed, complete enlightenment do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers.
Sensory contact, Observation, Association