བདག་པོ་མེད་པ། བྱེད་པ་པོ་མེད་པ། ཚོར་བ་པོ་མེད་པ། རྒྱུ་དང་རྐྱེན་ལས་བྱུང་བ་སྟེ། འདི་ལ་ཆོས་གང་ཡང་འགྲུབ་པ་མེད། ལྡོག་པ་མེད། རྗེས་སུ་འཇུག་པ་མེད་དེ། ཡང་དག་པ་མ་ཡིན་པའི་རྨོངས་པས་ཁམས་གསུམ་འདོགས་པར་འགྱུར་རོ། ། ཉོན་མོངས་པའི་ལམ་དང་། སྡུག་བསྔལ་གྱི་ལམ་འདོགས་པར་འགྱུར་རོ། ། ཡང་དག་པ་མ་ཡིན་པའི་རྨོངས་པ་ཡང་དག་པ་ཇི་ལྟ་བ་བཞིན་དུ་བརྟགས་ནས་ཆོས་གང་ཡང་ཆོས་གང་གི་བྱེད་པ་པོ་མ་ཡིན་ནོ། ། གང་ལ་བྱེད་པ་པོ་མེད་པ་དེ་ལ་དོན་དམ་པ་བྱ་བ་ཡང་མི་དམིགས་ཏེ། དེ་ལ་ཆོས་གང་ཡང་འབྱུང་བ་མེད། འཇིག་པ་མེད་དོ་ཞེས་བརྗོད་དོ། །
“This is how his spiritual friends instruct him, help him to understand, inspire him, and thrill him. They see that he is worthy to receive the profound teaching, and so they impart it to him: the teaching of emptiness, the teaching on the freedom from attributes, the teaching of freedom from aspirations, the teaching of the conditionless, the teaching of the unborn, the teaching of nonarising, the teaching of no self, no being, and no life force, the teaching of no person, the profound teaching, the teaching of dependent origination. That is to say, when this is, that comes to be. When this has arisen, that arises. When the condition of ignorance is present, there is mental conditioning. When the condition of mental conditioning is present, there is consciousness. When the condition of consciousness is present, there is name and form. When the condition of name and form is present, there are the six sense fields. When the condition of the six sense fields is present, there is contact. When the condition of contact is present, there is feeling. When the condition of feeling is present, there is desire. When the condition of desire is present, there is grasping. When the condition of grasping is present, there is becoming. When the condition of becoming is present, there is birth. When the condition of birth is present, there is aging, death, pain, despair, suffering, depression, and struggle. This is how the whole great mass of suffering comes about. When this is not, that does not come to be. When this has ceased, that will cease. When ignorance has ceased, mental conditioning will cease, and so forth. In this way the whole great mass of suffering ceases.
Bodhisattva, Buddha, Teachings