མེད་པ་ཡང་དག་པར་རྫོགས་པའི་བྱང་ཆུབ་ཏུ་ལུང་སྟོན་པ་དེ་ན་འོད་ཟེར་སྟེང་གི་དབུའི་གཙུག་གི་མཚམས་སུ་ནུབ་པར་འགྱུར་རོ། ། ཚེ་དང་ལྡན་པ་ཀུན་དགའ་བོས་བཅོམ་ལྡན་འདས་འཛུམ་པ་མཛད་པ་མཐོང་སྟེ། མཐོང་ནས་ ཆོས་གོས་ཕྲག་པ་གཅིག་ཏུ་བགོས་ཏེ་ པུས་མོ་གཡས་པའི་ལྷ་ང་ས་ལ་བཙུགས་ནས་བཅོམ་ལྡན་འདས་ག་ལ་བ་དེ་ལོགས་སུ་ཐལ་མོ་སྦྱར་བ་བཏུད་ནས་བཅོམ་ལྡན་འདས་ལ་ཚིགས་སུ་བཅད་པ་འདི་དག་གསོལ་ཏོ། །
It is in the nature of the buddhas, the lords, that when they smile, multicolored, variegated light issues from their mouths. This light is blue, yellow, red, white, crimson, crystal, and silver, and it spreads throughout the world, outshining the radiance of the sun and the moon. It travels from the beings of hell all the way up to the world of the brahmā gods, rising and then returning again, circling the lord clockwise seven times. Some parts of it then dissolve into the crown of the lord’s head, some into his shoulders, and some into his knees. It is in the nature of the buddhas, the lords, that when they make predictions for the beings of hell, this light dissolves into the soles of their feet. When they make predictions for the beings of the animal realm, the light dissolves into their back. When they make predictions for the beings of the spirit world governed by Yama, the light dissolves into their front. When they make predictions for human beings, the light dissolves into their left side. When they make predictions for the gods, the light dissolves into their right side. When they make predictions for śrāvakas, the light dissolves into their knees. When they make predictions for pratyekabuddhas, the light dissolves into their shoulders. When the buddhas, the lords, make predictions that bodhisatvas will attain unsurpassed perfect awakening, the light dissolves into the crown of their head.
Dharma, Light, Conduct