དེ་བས་ན་ཤཱ་རིའི་བུ་རྣམ་གྲངས་འདིས་ཀྱང་འདི་ལྟར་རིག་པར་བྱ་སྟེ། བྱང་ཆུབ་སེམས་དཔའ་སེམས་དཔའ་ཆེན་པོ་གང་ཆོས་ཀྱི་སྐུ་ལ་གནས་ནས་ བདག་ཉིད་ཆོས་ཀྱི་སྨན་དུ་གྱུར་པར་བྱིན་གྱིས་བརླབས་ནས་སེམས་ཅན་དུ་མ་ནས་སེམས་ཅན་བརྗོད་དུ་མེད་པའི་ཡང་བརྗོད་དུ་མེད་པའི་བར་གྱི་འདོད་ཆགས་ཀྱི་གདུང་བ་རབ་ཏུ་ཞི་བར་བྱེད། ཞེ་སྡང་གི་གདུང་བ་རབ་ཏུ་ཞི་བར་བྱེད། གཏི་མུག་གི་གདུང་བ་རབ་ཏུ་ཞི་བར་བྱེད་དོ། ། ཤཱ་རིའི་བུ་ངས་མངོན་པར་ཤེས་པ་བསྐལ་པ་གྲངས་མེད་པ་དེའི་ཕ་རོལ་གྱི་ཡང་ཆེས་ཕ་རོལ་ན། དེ་བཞིན་གཤེགས་པ་མར་མེ་མཛད་ཅེས་བྱ་བ་འཇིག་རྟེན་དུ་བྱུང་སྟེ།
“Śāriputra, imagine all the sentient beings in the threefold thousand great thousand worlds, however many they may be—those born from eggs, those born from wombs, those born from moisture, those born spontaneously, those with form, those without form, those with perception, those without perception, those with neither perception nor nonperception, the visible, and the invisible. Imagine that they all at some moment, on some occasion, at some time, sooner or later, were to achieve a human state of existence and then become masters of medicine, expert doctors. Then, Śāriputra, imagine that, in an attempt to do the same as the present king of physicians, they all assembled and attempted to relieve the affliction of desire, to relieve the affliction of anger, and to relieve the affliction of confusion in a single sentient being. Imagine that each of the doctors mustered as much cooling medicine as the whole mass of Mount Sumeru, and that all this cooling medicine was prepared and applied to a single sentient being, in order to relieve the affliction of desire. [MS.102.a] Śāriputra, even if all these doctors were to apply themselves for enough lifetimes to fill an eon, they would become exhausted, and all their heaps of cooling medicine would be used up before they could relieve the affliction of desire, the affliction of anger, and the affliction of confusion in this one sentient being. But the Tathāgata, by means of the medicine of the Dharma, the healing balm of disgust, can relieve the affliction of desire in many sentient beings, many hundreds of sentient beings, many thousands of sentient beings, many hundreds of thousands of sentient beings, many hundreds of thousands of millions of trillions of sentient beings, many thousands of billions of trillions of sentient beings, so many sentient beings that it cannot be put into words. He does this by means of the medicine of the Dharma, the healing balm of disgust. He can, by means of the medicine of the Dharma, the healing balm of love, relieve the affliction of anger in many sentient beings. He can relieve the affliction of anger in so many sentient beings that it cannot be put into words. He can, by means of the medicine of the Dharma, the healing balm of dependent arising, relieve the affliction of confusion in many sentient beings. He can relieve the affliction of confusion in so many sentient beings that it cannot be put into words. Mastering the Dharma body, the bodhisatva, the great being, himself serves as a doctor of the Dharma, and he can relieve the affliction of desire, the affliction of anger, and the affliction of confusion in many sentient beings. He can relieve the afflictions of desire, anger, and confusion in so many sentient beings that it cannot be put into words.
Bodhisattva, Buddha, Teachings