སངས་རྒྱས་ཀྱི་ཆོས་མ་འདྲེས་པ་རྣམས་ཚུལ་བཞིན་དུ་ཡིད་ལ་བྱེད་པའོ། །གཉིས་ལ་སྤྱོད་པ་ཡང་མ་ཡིན་མྱི་གཉིས་པ་ལ་སྤྱོད་པ་ཡང་མ་ཡིན་པའི་བློས། ཐམས་ཅད་ཤེས་པ་ཉིད་ཚུལ་བཞིན་དུ་ཡིད་ལ་བྱེད་པའོ། །གཉིས་ལ་སྤྱོད་པ་ཡང་མ་ཡིན་མྱི་གཉིས་པ་ལ་སྤྱོད་པ་ཡང་མ་ཡིན་པའི་བློས། ལམ་གྱི་རྣམ་པ་ཤེས་པ་ཉིད་ཚུལ་བཞིན་དུ་ཡིད་ལ་བྱེད་པའོ། །གཉིས་ལ་སྤྱོད་པ་ཡང་མ་ཡིན། མྱི་གཉིས་པ་ལ་སྤྱོད་པ་ཡང་མ་ཡིན་པའི་བློས། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་ཚུལ་བཞིན་དུ་ཡིད་ལ་བྱེད་པའོ། །
“Moreover, Kauśika, if any son or daughter of a good family were to describe and teach this perfection of wisdom in detail to others in many rounds of teaching, were to explain and interpret, analyze and elucidate, and completely disclose and give conclusive instructions about its meaning, there the meaning of the perfection of wisdom would be as follows: it should not be viewed as a duality and should not be viewed as a nonduality, not as having a sign and not as signless, not as appropriated and not as rejected, not as subtracted from and not as added to, not as defilement and not as purification, not as arising and not as ceasing, not as taken up and not as not taken up, not as adopted and not as repudiated, not as abiding and not as not abiding, not as authentic and not as erroneous, not as conjoined and not as disjoined, not as hybrid and not as not hybrid, not as conditional and not as unconditional, not as a phenomenon and not as not a phenomenon, not as real nature and not as not real nature, and not as the very limit of reality and not as not the very limit of reality.
Emptiness, Elements, Tathagatas