བྱམས་པ་ཆེན་པོ་མྱི་རྟག་པ་སྟེ། གང་དང་ཡང་བྲལ་བས་མ་ཡིན་ནོ། །སྙིང་རྗེ་ཆེན་པོ་མྱི་རྟག་པ་སྟེ། གང་དང་ཡང་བྲལ་བས་མ་ཡིན་ནོ། །སངས་རྒྱས་ཀྱི་ཆོས་མ་འདྲེས་པ་བཅོ་བརྒྱད་མྱི་རྟག་པ་སྟེ།
“The truths of the noble ones are impermanent, but not because anything at all disappears; the meditative concentrations are impermanent, but not because anything at all disappears; the immeasurable attitudes are impermanent, but not because anything at all disappears; the formless absorptions are impermanent, but not because anything at all disappears; the eight liberations are impermanent, but not because anything at all disappears; the nine serial steps of meditative absorption are impermanent, but not because anything at all disappears; the emptiness, signlessness, and wishlessness gateways to liberation are impermanent, but not because anything at all disappears; the extrasensory powers are impermanent, but not because anything at all disappears; the meditative stabilities are impermanent, but not because anything at all disappears; the dhāraṇī gateways are impermanent, but not because anything at all disappears; the ten powers of the tathāgatas are impermanent, but not because anything at all disappears; the four fearlessnesses are impermanent, but not because anything at all disappears; the four kinds of exact knowledge are impermanent, but not because anything at all disappears; great loving kindness is impermanent, but not because anything at all disappears; great compassion is impermanent, but not because anything at all disappears; and the eighteen distinct qualities of the buddhas are impermanent, but not because anything at all disappears.
Bodhisattva, Buddha, Teachings