སྦྱིན་པའི་ཕ་རོལ་ཏུ་ཕྱིན་པ་དེས་རློམ་སེམས་སུ་མི་བྱའོ། །ཚུལ་ཁྲིམས་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ཤེས་པར་བྱ་སྟེ། །ཚུལ་ཁྲིམས་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་དེས་རློམ་སེམས་སུ་མི་བྱའོ། །བཟོད་པའི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ཤེས་པར་བྱ་སྟེ། བཟོད་པའི་ཕ་རོལ་ཏུ་ཕྱིན་པ་དེས་རློམ་སེམས་སུ་མི་བྱའོ། །བརྩོན་འགྲུས་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ཤེས་པར་བྱ་སྟེ། བརྩོན་འགྲུས་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་དེས་རློམ་སེམས་སུ་མི་བྱའོ། །བསམ་གཏན་གྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ཤེས་པར་བྱ་སྟེ། བསམ་གཏན་གྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་དེས་རློམ་སེམས་སུ་མི་བྱའོ། །ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ཤེས་པར་བྱ་སྟེ། ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་དེས་རློམ་སེམས་སུ་མི་བྱའོ། །ནང་སྟོང་པ་ཉིད་ཤེས་པར་བྱ་སྟེ། ནང་སྟོང་པ་ཉིད་དེས་རློམ་སེམས་སུ་མི་བྱའོ། །ཕྱི་སྟོང་པ་ཉིད་ཤེས་པར་བྱ་སྟེ།
They should cognize the emptiness of internal phenomena, but they should not give rise to conceit on account of that emptiness of internal phenomena; they should cognize the emptiness of external phenomena, but they should not give rise to conceit on account of that emptiness of external phenomena; they should cognize the emptiness of external and internal phenomena, but they should not give rise to conceit on account of that emptiness of external and internal phenomena; they should cognize the emptiness of emptiness, but they should not give rise to conceit on account of that emptiness of emptiness; they should cognize the emptiness of great extent, but they should not give rise to conceit on account of that emptiness of great extent; they should cognize the emptiness of ultimate reality, but they should not give rise to conceit on account of that emptiness of ultimate reality; they should cognize the emptiness of conditioned phenomena, but they should not give rise to conceit on account of that emptiness of conditioned phenomena; they should cognize the emptiness of unconditioned phenomena, but they should not give rise to conceit on account of that emptiness of unconditioned phenomena; they should cognize the emptiness of the unlimited, but they should not give rise to conceit on account of that emptiness of the unlimited; they should cognize the emptiness of that which has neither beginning nor end, but they should not give rise to conceit on account of that emptiness of that which has neither beginning nor end; they should cognize the emptiness of nonexclusion, but they should not give rise to conceit on account of that emptiness of nonexclusion; they should cognize the emptiness of inherent nature, but they should not give rise to conceit on account of that emptiness of inherent nature; they should cognize the emptiness of all phenomena, but they should not give rise to conceit on account of that emptiness of all phenomena; they should cognize the emptiness of intrinsic defining characteristics, but they should not give rise to conceit on account of that emptiness of intrinsic defining characteristics; they should cognize the emptiness of that which cannot be apprehended, but they should not give rise to conceit on account of that emptiness of that which cannot be apprehended; they should cognize the emptiness of nonentities, but they should not give rise to conceit on account of that emptiness of nonentities; they should cognize the emptiness of essential nature, but they should not give rise to conceit on account of that emptiness of essential nature; and they should cognize the emptiness of an essential nature of nonentities, but they should not give rise to conceit on account of that emptiness of an essential nature of nonentities.
Dwell, Purity, Armor