ཇི་སྐད་སྨྲས་པ་དེ་བཞིན་ཏེ།
Su­bhūti, it is because sentient beings are non-apprehensible that one should know the emptiness of internal phenomena, and likewise, the emptiness of external phenomena, the emptiness of both external and internal phenomena, the emptiness of emptiness, the emptiness of great extent, the emptiness of ultimate reality, the emptiness of non-dispersal, the emptiness of inherent existence, the emptiness of all things, the emptiness of intrinsic defining characteristics, and [similarly], the emptiness of the psycho-physical aggregates, the emptiness of the sense fields, the emptiness of the noble truths, the emptiness of dependent origination, the emptiness of that which has neither beginning nor end, the emptiness of conditioned phenomena and of unconditioned phenomena, the emptiness of the self, the emptiness of sentient beings, and the emptiness of living creatures.
Emptiness, Nature, Phenomena