ལྔ་གང་ཞེ་ན།
They are (1) the mind being happily at rest concerning all phenomena being primordially unborn and unceasing and neither existent nor nonexistent; (2) the mind being happily at rest having examined the sublime, supreme nature of the meaning of all Dharmas, which is pure and stainless; (3) the mind being happily at rest in the true nature of the mind that transcends all features and is uncreated, without activity, without differences, and unshakable; (4) the mind being happily at rest in relative truth because of wishing to benefit beings; and (5) the mind being happily at rest in the simultaneous practice of śamatha and vipaśyanā.
Bodhisattva, Buddha, Teachings