ལྕེ་སྟོང་པ་ཉིད་ལ་གང་གཉིས་སུ་བྱར་མྱེད་པར་སློབ་པ་དང་། ལུས་སྟོང་པ་ཉིད་ལ་གང་གཉིས་སུ་བྱར་མྱེད་པར་སློབ་པ་དང་། ཡིད་སྟོང་པ་ཉིད་ལ་གང་གཉིས་སུ་བྱར་མྱེད་པར་སློབ་པ་དང་། གཟུགས་སྟོང་པ་ཉིད་ལ་གང་གཉིས་སུ་བྱར་མྱེད་པར་སློབ་པ་དང་། སྒྲ་སྟོང་པ་ཉིད་ལ་གང་གཉིས་སུ་བྱར་མྱེད་པར་སློབ་པ་དང་། དྲི་སྟོང་པ་ཉིད་ལ་གང་གཉིས་སུ་བྱར་མྱེད་པར་སློབ་པ་དང་། རོ་སྟོང་པ་ཉིད་ལ་གང་གཉིས་སུ་བྱར་མྱེད་པར་སློབ་པ་དང་།
“Accordingly, those who do not train in order to enhance or diminish physical forms, those who do not train in order to enhance or diminish feelings, those who do not train in order to enhance or diminish perceptions, those who do not train in order to enhance or diminish formative predispositions, and those who do not train in order to enhance or diminish consciousness; those who do not train in order to enhance or diminish the eyes, those who do not train in order to enhance or diminish the ears, those who do not train in order to enhance or diminish the nose, those who do not train in order to enhance or diminish the tongue, those who do not train in order to enhance or diminish the body, and those who do not train in order to enhance or diminish the mental faculty; those who do not train in order to enhance or diminish sights, those who do not train in order to enhance or diminish sounds, those who do not train in order to enhance or diminish odors, those who do not train in order to enhance or diminish tastes, those who do not train in order to enhance or diminish tangibles, and those who do not train in order to enhance or diminish mental phenomena; those who do not train in order to enhance or diminish visual consciousness, those who do not train in order to enhance or diminish auditory consciousness, those who do not train in order to enhance or diminish olfactory consciousness, those who do not train in order to enhance or diminish gustatory consciousness, those who do not train in order to enhance or diminish tactile consciousness, and those who do not train in order to enhance or diminish mental consciousness; those who do not train in order to enhance or diminish visually compounded sensory contact, those who do not train in order to enhance or diminish aurally compounded sensory contact, those who do not train in order to enhance or diminish nasally compounded sensory contact, those who do not train in order to enhance or diminish lingually compounded sensory contact, those who do not train in order to enhance or diminish corporeally compounded sensory contact, and those who do not train in order to enhance or diminish mentally compounded sensory contact; those who do not train in order to enhance or diminish feelings conditioned by visually compounded sensory contact, those who do not train in order to enhance or diminish feelings conditioned by aurally compounded sensory contact, those who do not train in order to enhance or diminish feelings conditioned by nasally compounded sensory contact, those who do not train in order to enhance or diminish feelings conditioned by lingually compounded sensory contact, those who do not train in order to enhance or diminish feelings conditioned by corporeally compounded sensory contact, and those who do not train in order to enhance or diminish feelings conditioned by mentally compounded sensory contact; those who do not train in order to enhance or diminish the earth element, those who do not train in order to enhance or diminish the water element, those who do not train in order to enhance or diminish the fire element, those who do not train in order to enhance or diminish the wind element, those who do not train in order to enhance or diminish the space element, and those who do not train in order to enhance or diminish the consciousness element; those who do not train in order to enhance or diminish ignorance, those who do not train in order to enhance or diminish formative predispositions, those who do not train in order to enhance or diminish consciousness, those who do not train in order to enhance or diminish name and form, those who do not train in order to enhance or diminish the six sense fields, those who do not train in order to enhance or diminish sensory contact, those who do not train in order to enhance or diminish sensation, those who do not train in order to enhance or diminish craving, those who do not train in order to enhance or diminish grasping, those who do not train in order to enhance or diminish the rebirth process, those who do not train in order to enhance or diminish birth, and those who do not train in order to enhance or diminish aging and death; those who do not train in order to enhance or diminish the perfection of generosity, those who do not train in order to enhance or diminish the perfection of ethical discipline, those who do not train in order to enhance or diminish the perfection of tolerance, those who do not train in order to enhance or diminish the perfection of perseverance, those who do not train in order to enhance or diminish the perfection of meditative concentration, and those who do not train in order to enhance or diminish the perfection of wisdom; those who do not train in order to enhance or diminish the emptiness of internal phenomena, those who do not train in order to enhance or diminish the emptiness of external phenomena, those who do not train in order to enhance or diminish the emptiness of external and internal phenomena, those who do not train in order to enhance or diminish the emptiness of emptiness, those who do not train in order to enhance or diminish the emptiness of great extent, those who do not train in order to enhance or diminish the emptiness of ultimate reality, those who do not train in order to enhance or diminish the emptiness of conditioned phenomena, those who do not train in order to enhance or diminish the emptiness of unconditioned phenomena, those who do not train in order to enhance or diminish the emptiness of the unlimited, those who do not train in order to enhance or diminish the emptiness of that which has neither beginning nor end, those who do not train in order to enhance or diminish the emptiness of nonexclusion, those who do not train in order to enhance or diminish the emptiness of inherent nature, those who do not train in order to enhance or diminish the emptiness of all phenomena, those who do not train in order to enhance or diminish the emptiness of intrinsic defining characteristics, those who do not train in order to enhance or diminish the emptiness of that which cannot be apprehended, those who do not train in order to enhance or diminish the emptiness of nonentities, those who do not train in order to enhance or diminish the emptiness of essential nature, and those who do not train in order to enhance or diminish the emptiness of an essential nature of nonentities; those who do not train in order to enhance or diminish the applications of mindfulness, those who do not train in order to enhance or diminish the correct exertions, those who do not train in order to enhance or diminish the supports for miraculous ability, those who do not train in order to enhance or diminish the faculties, those who do not train in order to enhance or diminish the powers, those who do not train in order to enhance or diminish the branches of enlightenment, and those who do not train in order to enhance or diminish the noble eightfold path; those who do not train in order to enhance or diminish the truths of the noble ones, those who do not train in order to enhance or diminish the meditative concentrations, those who do not train in order to enhance or diminish the immeasurable attitudes, those who do not train in order to enhance or diminish the formless absorptions, those who do not train in order to enhance or diminish the eight liberations, those who do not train in order to enhance or diminish the serial steps of meditative absorption, those who do not train in order to enhance or diminish the emptiness, signlessness, and wishlessness gateways to liberation, those who do not train in order to enhance or diminish the extrasensory powers, those who do not train in order to enhance or diminish the meditative stabilities, those who do not train in order to enhance or diminish the dhāraṇī gateways, those who do not train in order to enhance or diminish the powers of the tathāgatas, those who do not train in order to enhance or diminish the fearlessnesses, those who do not train in order to enhance or diminish the kinds of exact knowledge, those who do not train in order to enhance or diminish great loving kindness, those who do not train in order to enhance or diminish great compassion, and those who do not train in order to enhance or diminish the distinct qualities of the buddhas; those who do not train in order to enhance or diminish the fruit of having entered the stream, those who do not train in order to enhance or diminish the fruit of once-returner, those who do not train in order to enhance or diminish the fruit of non-returner, those who do not train in order to enhance or diminish arhatship, those who do not train in order to enhance or diminish individual enlightenment, those who do not train in order to enhance or diminish the knowledge of the aspects of the path, and those who do not train in order to enhance or diminish all-aspect omniscience––they do not train in order to accept or negate physical forms, they do not train in order to accept or negate feelings, they do not train in order to accept or negate perceptions, they do not train in order to accept or negate formative predispositions, and they do not train in order to accept or negate consciousness; they do not train in order to accept or negate the eyes, they do not train in order to accept or negate the ears, they do not train in order to accept or negate the nose, they do not train in order to accept or negate the tongue, they do not train in order to accept or negate the body, and they do not train in order to accept or negate the mental faculty; they do not train in order to accept or negate sights, they do not train in order to accept or negate sounds, they do not train in order to accept or negate odors, they do not train in order to accept or negate tastes, they do not train in order to accept or negate tangibles, and they do not train in order to accept or negate mental phenomena; they do not train in order to accept or negate visual consciousness, they do not train in order to accept or negate auditory consciousness, they do not train in order to accept or negate olfactory consciousness, they do not train in order to accept or negate gustatory consciousness, they do not train in order to accept or negate tactile consciousness, and they do not train in order to accept or negate mental consciousness; they do not train in order to accept or negate visually compounded sensory contact, they do not train in order to accept or negate aurally compounded sensory contact, they do not train in order to accept or negate nasally compounded sensory contact, they do not train in order to accept or negate lingually compounded sensory contact, they do not train in order to accept or negate corporeally compounded sensory contact, and they do not train in order to accept or negate mentally compounded sensory contact; they do not train in order to accept or negate feelings conditioned by visually compounded sensory contact, they do not train in order to accept or negate feelings conditioned by aurally compounded sensory contact, they do not train in order to accept or negate feelings conditioned by nasally compounded sensory contact, they do not train in order to accept or negate feelings conditioned by lingually compounded sensory contact, they do not train in order to accept or negate feelings conditioned by corporeally compounded sensory contact, and they do not train in order to accept or negate feelings conditioned by mentally compounded sensory contact; they do not train in order to accept or negate the earth element, they do not train in order to accept or negate the water element, they do not train in order to accept or negate the fire element, they do not train in order to accept or negate the wind element, they do not train in order to accept or negate the space element, and they do not train in order to accept or negate the consciousness element; they do not train in order to accept or negate ignorance, they do not train in order to accept or negate formative predispositions, they do not train in order to accept or negate consciousness, they do not train in order to accept or negate name and form, they do not train in order to accept or negate the six sense fields, they do not train in order to accept or negate sensory contact, they do not train in order to accept or negate sensation, they do not train in order to accept or negate craving, they do not train in order to accept or negate grasping, they do not train in order to accept or negate the rebirth process, they do not train in order to accept or negate birth, and they do not train in order to accept or negate aging and death; they do not train in order to accept or negate the perfection of generosity, they do not train in order to accept or negate the perfection of ethical discipline, they do not train in order to accept or negate the perfection of tolerance, they do not train in order to accept or negate the perfection of perseverance, they do not train in order to accept or negate the perfection of meditative concentration, and they do not train in order to accept or negate the perfection of wisdom; they do not train in order to accept or negate the emptiness of internal phenomena, they do not train in order to accept or negate the emptiness of external phenomena, they do not train in order to accept or negate the emptiness of external and internal phenomena, they do not train in order to accept or negate the emptiness of emptiness, they do not train in order to accept or negate the emptiness of great extent, they do not train in order to accept or negate the emptiness of ultimate reality, they do not train in order to accept or negate the emptiness of conditioned phenomena, they do not train in order to accept or negate the emptiness of unconditioned phenomena, they do not train in order to accept or negate the emptiness of the unlimited, they do not train in order to accept or negate the emptiness of that which has neither beginning nor end, they do not train in order to accept or negate the emptiness of nonexclusion, they do not train in order to accept or negate the emptiness of inherent nature, they do not train in order to accept or negate the emptiness of all phenomena, they do not train in order to accept or negate the emptiness of intrinsic defining characteristics, they do not train in order to accept or negate the emptiness of that which cannot be apprehended, they do not train in order to accept or negate the emptiness of nonentities, they do not train in order to accept or negate the emptiness of essential nature, and they do not train in order to accept or negate the emptiness of an essential nature of nonentities; they do not train in order to accept or negate the applications of mindfulness, they do not train in order to accept or negate the correct exertions, they do not train in order to accept or negate the supports for miraculous ability, they do not train in order to accept or negate the faculties, they do not train in order to accept or negate the powers, they do not train in order to accept or negate the branches of enlightenment, and they do not train in order to accept or negate the noble eightfold path; they do not train in order to accept or negate the truths of the noble ones, they do not train in order to accept or negate the meditative concentrations, they do not train in order to accept or negate the immeasurable attitudes, they do not train in order to accept or negate the formless absorptions, they do not train in order to accept or negate the eight liberations, they do not train in order to accept or negate the nine serial steps of meditative absorption, they do not train in order to accept or negate the emptiness, signlessness, and wishlessness gateways to liberation, they do not train in order to accept or negate the extrasensory powers, they do not train in order to accept or negate the meditative stabilities, they do not train in order to accept or negate the dhāraṇī gateways, they do not train in order to accept or negate the powers of the tathāgatas, they do not train in order to accept or negate the fearlessnesses, they do not train in order to accept or negate the kinds of exact knowledge, they do not train in order to accept or negate great loving kindness, they do not train in order to accept or negate great compassion, and they do not train in order to accept or negate the distinct qualities of the buddhas; they do not train in order to accept or negate the fruit of having entered the stream, they do not train in order to accept or negate the fruit of once-returner, they do not train in order to accept or negate the fruit of non-returner, they do not train in order to accept or negate arhatship, they do not train in order to accept or negate individual enlightenment, they do not train in order to accept or negate the knowledge of the aspects of the path, and they do not train in order to accept or negate all-aspect omniscience.”
Sensory contact, Observation, Association