བདུད་རྩི་འདོད། སྙིང་པོ་འདོད། བྱང་ཆུབ་འདོད་དེ། ཡང་ཤཱ་རིའི་བུ་མྱ་ངན་ལས་འདས་པ་འདོད་པ་ནི་བླ་ན་མེད་པ་ཡང་དག་པར་རྫོགས་པའི་བྱང་ཆུབ་ལ་གནས་ཏེ། འཇིག་རྟེན་གྱི་ཟང་ཟིང་སྦྱིན་པ་ན་འཇིག་རྟེན་གྱི་བདེ་བ་ཐམས་ཅད་ཡོངས་སུ་མི་གཏོང་བ་གང་ཡང་མེད་དོ། །
“If he gives in this manner, Śāriputra, the bodhisatva who gives and longs for awakening will gain a further ten advantages. What are they? By giving the pleasures of the five senses he will gain perfectly pure morality, concentration, wisdom, liberation, and insight into the knowledge of liberation. By giving up all joys and amusements he will gain the perfectly pure joys and amusements of the true Dharma. By giving his legs he will gain the completely perfect legs of Dharma that carry one toward the seat of awakening. By giving his hands he will gain the hand of Dharma, the most perfect means of giving to all sentient beings. By giving his ears and nose he will gain completely perfect unimpaired senses. By giving his major and minor limbs he will gain the perfect complete body of a buddha with supreme, irreproachable limbs. By giving his eyes he will gain the perfectly pure eye of the Dharma that has unobstructed access to all sentient beings. By giving his flesh and blood he will gain perfect experience of the way all sentient beings rely on the belief that the body and life force have an essence when in fact they are without essence. By giving his bones he will gain perfect attainment of the unbreakable vajra body. By giving the supreme limb, his head, the bodhisatva, the great being, will gain perfect realization, supreme and unsurpassed omniscient knowledge, truly outstanding in the three realms. Śāriputra, when the bodhisatva [MS.59.b] who longs for awakening is generous in this way, he will obtain these advantages, the perfect characteristics of a buddha.
Jewels, Water, Bodhisattvas