དེ་ནས་བཅོམ་ལྡན་འདས་ལ་ཚེ་དང་ལྡན་པ་རབ་འབྱོར་གྱིས་འདི་སྐད་ཅེས་གསོལ་ཏོ། །བཙུན་པ་བཅོམ་ལྡན་འདས་གལ་ཏེ་ཆོས་ཐམས་ཅད་མཚན་མ་མ་མཆིས་པའི་མཆོག་ལགས་ཏེ།
If the supreme [reality] is that all things are signless—signs being mere imputations that originate from imagination—then how do great bodhisattva beings who practice the transcendent perfection of wisdom attain distinction with regard to virtuous attributes, and how do they induce others to attain distinction with regard to virtuous attributes, and engage with them, perfecting the levels, from one to the next, by means of those virtuous attributes, and also induce sentient beings to engage with the three vehicles, and become established therein?”
Perfection of wisdom, bodhisattva great beings, practice