གནས་པ་དང་རབ་ཏུ་གནས་པ་དང་མི་གཡོ་བ་ཐོབ་པའི་སྐུའོ། ། གཟུགས་མེད་པ་གཟུགས་ཀྱི་རང་བཞིན་མ་ཡིན་པའི་སྐུའོ། ། ཚོར་བ་མ་ཡིན། འདུ་ཤེས་མ་ཡིན། འདུ་བྱེད་མ་ཡིན། རྣམ་པར་ཤེས་པ་མ་ཡིན། རྣམ་པར་ཤེས་པའི་རང་བཞིན་མ་ཡིན་པའི་སྐུའོ། ། བྱུང་བ་མ་ཡིན། ཀུན་ཏུ་བྱུང་བ་མ་ཡིན། མ་བྱུང་བ་མ་ཡིན་པའི་སྐུའོ། ། རྨད་དུ་བྱུང་བ་རྨད་དུ་བྱུང་བའི་ཆོས་ཀྱི་སྐུའོ། ། མིག་ལས་བྱུང་བ་མ་ཡིན།
“Śāriputra, what is it about the Tathāgata’s inconceivable body that leads the bodhisatva to have faith in it? What is it that leads the bodhisatva to trust and have confidence in it and not to doubt? [MS.21.a] What is it that leads him to an even greater degree to feel pleasure, joy, and satisfaction, as he produces the concept of it as being truly wondrous and extraordinary? His tathāgata body has no unwholesome features. It has only wholesome features. It is beyond impurities such as saliva, snot, mucus, pus, blood, excrement, and urine and free of bones, flesh, veins, and sinews. His tathāgata body is naturally pure and radiant, so it is free from the defilement of any vices whatsoever. His tathāgata body is beyond this world, so it is unaffected by worldly things. His tathāgata body possesses innumerable good qualities and is rich in merit and knowledge, so it nourishes all sentient beings. It is the culmination of immeasurable morality, the culmination of immeasurable concentration, wisdom, liberation, and insight into the knowledge of liberation, so his tathāgata body is the blossoming of all good qualities. His tathāgata body is like an image in an immaculate mirror, like the reflection of the moon in water. His tathāgata body is inconceivable, as vast as space, extending further than the totality of phenomena. His tathāgata body is undefiled, free of all defilements. His tathāgata body is unconditioned, beyond all conditions. It is a sky-like body, an unequaled body, the most distinguished body in the threefold world. His tathāgata body is matchless, unrivaled, unlike anything else, pure, stainless, undefiled, and naturally radiant.
Light, Reality, Assembly