ཚེ་དང་ལྡན་པ་ཤ་ར་དྭ་ཏིའི་བུ། མཐའ་ལས་འདས་པ་སྟོང་པ་ཉིད་མྱེད་པའི་ཕྱིར། ཡིད་ལ་བྱེད་པ་མྱེད་པར་རིག་པར་བྱའོ། །མཐའ་ལས་འདས་པ་སྟོང་པ་ཉིད་དངོས་པོ་མེད་པའི་ཕྱིར། ཡིད་ལ་བྱེད་པ་དངོས་པོ་མྱེད་པར་རིག་པར་བྱའོ། །མཐའ་ལས་འདས་པ་སྟོང་པ་ཉིད་རང་བཞིན་མྱེད་པའི་ཕྱིར། ཡིད་ལ་བྱེད་པ་རང་བཞིན་མྱེད་པར་རིག་པར་བྱའོ། །
Venerable Śāradvatīputra, one should know that that attention is nonexistent because the emptiness of that which has neither beginning nor end is nonexistent, one should know that that attention is a nonentity because the emptiness of that which has neither beginning nor end is a nonentity, one should know that that attention is without an essential nature because the emptiness of that which has neither beginning nor end is without an essential nature, one should know the emptiness of that attention because of the emptiness of the emptiness of that which has neither beginning nor end, one should know that that attention is void because the emptiness of that which has neither beginning nor end is void, and one should know that that attention will not cause full awakening because the emptiness of that which has neither beginning nor end will not fully awaken.
Emptiness, Existence, Buddhahood