བཅོམ་ལྡན་འདས་ཀྱིས་དེ་སྐད་གསུངས་ཏེ། བདེ་བར་གཤེགས་པས་དེ་སྐད་བཀའ་སྩལ་ནས་སྟོན་པ་ཡང་འདི་སྐད་གསུང་ངོ་། །
“In this way, Śāriputra, the Tathāgata knows which sentient beings have faculties that are fully developed, and he knows which sentient beings have faculties that are not fully developed. He knows which sentient beings have faculties conducive to deliverance, and he knows which sentient beings have faculties not conducive to deliverance. The Tathāgata truly knows the details of any faculty of a sentient being, what its use is, what its disposition is, what its cause is, what conditions it, what it apprehends, what its consequences are, and to what it will amount. He knows all these things about the faculty of a sentient being.”
Light, Reality, Assembly