འདུ་བྱེད་རྟག་པའི་ཚིག་བླ་དགས་མི་དམིགས་པ་དང་། འདུ་བྱེད་མི་རྟག་པའི་ཚིག་བླ་དགས་མི་དམིགས་པ་དང་། །རྣམ་པར་ཤེས་པ་རྟག་པའི་ཚིག་བླ་དགས་མི་དམྱིགས་པ་དང་། རྣམ་པར་ཤེས་པ་མི་རྟག་པའི་ཚིག་བླ་དགས་མི་དམིགས་པ་དང་། །གཟུགས་བདེ་བའི་ཚིག་བླ་དགས་མི་དམིགས་པ་དང་།
“When bodhisattva great beings practice the perfection of wisdom in that manner, they should train in the perfection of wisdom without apprehending the designation of physical form, without apprehending the designation of feeling, without apprehending the designation of perception, without apprehending the designation of formative predispositions, and without apprehending the designation of consciousness; without apprehending the designation of physical form as permanent, without apprehending the designation of physical form as impermanent, without apprehending the designation of feeling as permanent, without apprehending the designation of feeling as impermanent, without apprehending the designation of perception as permanent, without apprehending the designation of perception as impermanent, without apprehending the designation of formative predispositions as permanent, without apprehending the designation of formative predispositions as impermanent, without apprehending the designation of consciousness as permanent, and without apprehending the designation of consciousness as impermanent; without apprehending the designation of physical form as happiness, without apprehending the designation of physical form as suffering, without apprehending the designation of feeling as happiness, without apprehending the designation of feeling as suffering, without apprehending the designation of perception as happiness, without apprehending the designation of perception as suffering, without apprehending the designation of formative predispositions as happiness, without apprehending the designation of consciousness as suffering, without apprehending the designation of consciousness as happiness, and without apprehending the designation of consciousness as suffering; without apprehending the designation of physical form as self, without apprehending the designation of physical form as nonself, without apprehending the designation of feeling as self, without apprehending the designation of feeling as nonself, without apprehending the designation of perception as self, without apprehending the designation of perception as nonself, without apprehending the designation of formative predispositions as self, without apprehending the designation of formative predispositions as nonself, without apprehending the designation of consciousness as self, and without apprehending the designation of consciousness as nonself; without apprehending the designation of physical form as at peace, without apprehending the designation of physical form as not at peace, without apprehending the designation of feeling as at peace, without apprehending the designation of feeling as not at peace, without apprehending the designation of perception as at peace, without apprehending the designation of perception as not at peace, without apprehending the designation of formative predispositions as at peace, without apprehending the designation of formative predispositions as not at peace, without apprehending the designation of consciousness as at peace, and without apprehending the designation of consciousness as not at peace; without apprehending the designation of physical form as empty, without apprehending the designation of physical form as not empty, without apprehending the designation of feeling as empty, without apprehending the designation of feeling as not empty, without apprehending the designation of perception as empty, without apprehending the designation of perception as not empty, without apprehending the designation of formative predispositions as empty, without apprehending the designation of formative predispositions as not empty, without apprehending the designation of consciousness as empty, and without apprehending the designation of consciousness as not empty; without apprehending the designation of physical form as a sign, without apprehending the designation of physical form as signless, without apprehending the designation of feeling as a sign, without apprehending the designation of feeling as signless, without apprehending the designation of perception as a sign, without apprehending the designation of perception as signless, without apprehending the designation of formative predispositions as a sign, without apprehending the designation of formative predispositions as signless, without apprehending the designation of consciousness as a sign, and without apprehending the designation of consciousness as signless; and without apprehending the designation of physical form as with wishes, without apprehending the designation of physical form as wishless, without apprehending the designation of feeling as with wishes, without apprehending the designation of feeling as wishless, without apprehending the designation of perception as with wishes, without apprehending the designation of perception as wishless, without apprehending the designation of formative predispositions as with wishes, without apprehending the designation of formative predispositions as wishless, without apprehending the designation of consciousness as with wishes, and without apprehending the designation of consciousness as wishless.
Bodhisattva, Buddha, Teachings