ལྕེའི་རྣམ་པར་ཤེས་པ་སྟོང་པ་ཉིད་ཀྱི་སླད་དུ། ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་སྟོང་པ་ཉིད་དུ་བལྟའོ། །ལུས་ཀྱི་རྣམ་པར་ཤེས་པ་སྟོང་པ་ཉིད་ཀྱི་སླད་དུ། ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་སྟོང་པ་ཉིད་དུ་བལྟའོ། །ཡིད་ཀྱི་རྣམ་པར་ཤེས་པ་སྟོང་པ་ཉིད་ཀྱི་སླད་དུ། ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་སྟོང་པ་ཉིད་དུ་བལྟའོ། །མྱིག་གི་འདུས་ཏེ་རེག་པ་སྟོང་པ་ཉིད་ཀྱི་སླད་དུ། ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ། སྟོང་པ་ཉིད་དུ་བལྟའོ། །རྣ་བའི་འདུས་ཏེ་རེག་པ་སྟོང་པ་ཉིད་ཀྱི་སླད་དུ། ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་སྟོང་པ་ཉིད་དུ་བལྟའོ། །སྣའི་འདུས་ཏེ་རེག་པ་སྟོང་པ་ཉིད་ཀྱི་སླད་དུ། ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་སྟོང་པ་ཉིད་དུ་བལྟའོ། །ལྕེའི་འདུས་ཏེ་རེག་པ་སྟོང་པ་ཉིད་ཀྱི་སླད་དུ། ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་སྟོང་པ་ཉིད་དུ་བལྟའོ། །ལུས་ཀྱི་འདུས་ཏེ་རེག་པ་སྟོང་པ་ཉིད་ཀྱི་སླད་དུ། ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་སྟོང་པ་ཉིད་དུ་བལྟའོ། །ཡིད་ཀྱི་འདུས་ཏེ་རེག་པ་སྟོང་པ་ཉིད་ཀྱི་སླད་དུ། ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་སྟོང་པ་ཉིད་དུ་བལྟའོ། །མྱིག་གི་འདུས་ཏེ་རེག་པའི་རྐྱེན་ཀྱིས་ཚོར་བ་སྟོང་པ་ཉིད་ཀྱི་སླད་དུ།
“Because beings are void the perfection of wisdom is viewed as void, because physical forms are void the perfection of wisdom is viewed as void, because feelings are void the perfection of wisdom is viewed as void, because perceptions are void the perfection of wisdom is viewed as void, because formative predispositions are void the perfection of wisdom is viewed as void, and because consciousness is void the perfection of wisdom is viewed as void; because the eyes are void the perfection of wisdom is viewed as void, because the ears are void the perfection of wisdom is viewed as void, because the nose is void the perfection of wisdom is viewed as void, because the tongue is void the perfection of wisdom is viewed as void, because the body is void the perfection of wisdom is viewed as void, and because the mental faculty is void the perfection of wisdom is viewed as void; because sights are void the perfection of wisdom is viewed as void, because sounds are void the perfection of wisdom is viewed as void, because odors are void the perfection of wisdom is viewed as void, because tastes are void the perfection of wisdom is viewed as void, because tangibles are void the perfection of wisdom is viewed as void, and because mental phenomena are void the perfection of wisdom is viewed as void; because visual consciousness is void the perfection of wisdom is viewed as void, because auditory consciousness is void the perfection of wisdom is viewed as void, because olfactory consciousness is void the perfection of wisdom is viewed as void, because gustatory consciousness is void the perfection of wisdom is viewed as void, because tactile consciousness is void the perfection of wisdom is viewed as void, and because mental consciousness is void the perfection of wisdom is viewed as void; because visually compounded sensory contact is void the perfection of wisdom is viewed as void, because aurally compounded sensory contact is void the perfection of wisdom is viewed as void, because nasally compounded sensory contact is void the perfection of wisdom is viewed as void, because lingually compounded sensory contact is void the perfection of wisdom is viewed as void, because corporeally compounded sensory contact is void the perfection of wisdom is viewed as void, and because mentally compounded sensory contact is void the perfection of wisdom is viewed as void; because feelings conditioned by visually compounded sensory contact are void the perfection of wisdom is viewed as void, because feelings conditioned by aurally compounded sensory contact are void the perfection of wisdom is viewed as void, because feelings conditioned by nasally compounded sensory contact are void the perfection of wisdom is viewed as void, because feelings conditioned by lingually compounded sensory contact are void the perfection of wisdom is viewed as void, because feelings conditioned by corporeally compounded sensory contact are void the perfection of wisdom is viewed as void, and because feelings conditioned by mentally compounded sensory contact are void the perfection of wisdom is viewed as void; because the earth element is void the perfection of wisdom is viewed as void, because the water element is void the perfection of wisdom is viewed as void, because the fire element is void the perfection of wisdom is viewed as void, because the wind element is void the perfection of wisdom is viewed as void, because the space element is void the perfection of wisdom is viewed as void, and because the consciousness element is void the perfection of wisdom is viewed as void; because ignorance is void the perfection of wisdom is viewed as void, because formative predispositions are void the perfection of wisdom is viewed as void, because consciousness is void the perfection of wisdom is viewed as void, because name and form are void the perfection of wisdom is viewed as void, because the six sense fields are void the perfection of wisdom is viewed as void, because sensory contact is void the perfection of wisdom is viewed as void, because sensation is void the perfection of wisdom is viewed as void, because craving is void the perfection of wisdom is viewed as void, because grasping is void the perfection of wisdom is viewed as void, because the rebirth process is void the perfection of wisdom is viewed as void, because birth is void the perfection of wisdom is viewed as void, and because aging and death are void the perfection of wisdom is viewed as void; because the perfection of generosity is void the perfection of wisdom is viewed as void, because the perfection of ethical discipline is void the perfection of wisdom is viewed as void, because the perfection of tolerance is void the perfection of wisdom is viewed as void, because the perfection of perseverance is void the perfection of wisdom is viewed as void, and because the perfection of meditative concentration is void the perfection of wisdom is viewed as void; because the emptiness of internal phenomena is void the perfection of wisdom is viewed as void, because the emptiness of external phenomena is void the perfection of wisdom is viewed as void, because the emptiness of external and internal phenomena is void the perfection of wisdom is viewed as void, because the emptiness of emptiness is void the perfection of wisdom is viewed as void, because the emptiness of great extent is void the perfection of wisdom is viewed as void, because the emptiness of ultimate reality is void the perfection of wisdom is viewed as void, because the emptiness of conditioned phenomena is void the perfection of wisdom is viewed as void, because the emptiness of unconditioned phenomena is void the perfection of wisdom is viewed as void, because the emptiness of the unlimited is void the perfection of wisdom is viewed as void, because the emptiness of that which has neither beginning nor end is void the perfection of wisdom is viewed as void, because the emptiness of nonexclusion is void the perfection of wisdom is viewed as void, because the emptiness of inherent nature is void the perfection of wisdom is viewed as void, because the emptiness of all phenomena is void the perfection of wisdom is viewed as void, because the emptiness of intrinsic defining characteristics is void the perfection of wisdom is viewed as void, because the emptiness of that which cannot be apprehended is void the perfection of wisdom is viewed as void, because the emptiness of nonentities is void the perfection of wisdom is viewed as void, because the emptiness of essential nature is void the perfection of wisdom is viewed as void, and because the emptiness of an essential nature of nonentities is void the perfection of wisdom is viewed as void; because the applications of mindfulness are void the perfection of wisdom is viewed as void, because the correct exertions are void the perfection of wisdom is viewed as void, because the supports for miraculous ability are void the perfection of wisdom is viewed as void, because the faculties are void the perfection of wisdom is viewed as void, because the powers are void the perfection of wisdom is viewed as void, because the branches of enlightenment are void the perfection of wisdom is viewed as void, and because the noble eightfold path is void the perfection of wisdom is viewed as void; because the truths of the noble ones are void the perfection of wisdom is viewed as void, because the meditative concentrations are void the perfection of wisdom is viewed as void, because the immeasurable attitudes are void the perfection of wisdom is viewed as void, because the formless absorptions are void the perfection of wisdom is viewed as void, because the liberations are void the perfection of wisdom is viewed as void, because the serial steps of meditative absorption are void the perfection of wisdom is viewed as void, because the emptiness, signlessness, and wishlessness gateways to liberation are void the perfection of wisdom is viewed as void, because the extrasensory powers are void the perfection of wisdom is viewed as void, because the meditative stabilities are void the perfection of wisdom is viewed as void, because the dhāraṇī gateways are void the perfection of wisdom is viewed as void, because the powers of the tathāgatas are void the perfection of wisdom is viewed as void, because the fearlessnesses are void the perfection of wisdom is viewed as void, because the kinds of exact knowledge are void the perfection of wisdom is viewed as void, because great compassion is void the perfection of wisdom is viewed as void, and because the distinct qualities of the buddhas are void the perfection of wisdom is viewed as void; because the fruit of having entered the stream is void the perfection of wisdom is viewed as void, because the fruit of once-returner is void the perfection of wisdom is viewed as void, because the fruit of non-returner is void the perfection of wisdom is viewed as void, because arhatship is void the perfection of wisdom is viewed as void, because individual enlightenment is void the perfection of wisdom is viewed as void, because the knowledge of the aspects of the path is void the perfection of wisdom is viewed as void, and because enlightenment, the buddhas, and the attributes of the buddhas are void the perfection of wisdom is viewed as void.
Sensory contact, Observation, Association