བྱང་ཆུབ་ཀྱི་ཡན་ལག་རྣམས་ཚུལ་བཞིན་དུ་ཡིད་ལ་བྱེད་པའོ། །གཉིས་ལ་སྤྱོད་པ་ཡང་མ་ཡིན། མྱི་གཉིས་པ་ལ་སྤྱོད་པ་ཡང་མ་ཡིན་པའི་བློས། འཕགས་པའི་ལམ་ཡན་ལག་བརྒྱད་པ་ཚུལ་བཞིན་དུ་ཡིད་ལ་བྱེད་པའོ། །གཉིས་ལ་སྤྱོད་པ་ཡང་མ་ཡིན། མྱི་གཉིས་པ་ལ་སྤྱོད་པ་ཡང་མ་ཡིན་པའི་བློས། འཕགས་པའི་བདེན་པ་རྣམས་ཚུལ་བཞིན་དུ་ཡིད་ལ་བྱེད་པའོ། །གཉིས་ལ་སྤྱོད་པ་ཡང་མ་ཡིན། མྱི་གཉིས་པ་ལ་སྤྱོད་པ་ཡང་མ་ཡིན་པའི་བློས། བསམ་གཏན་རྣམས་ཚུལ་བཞིན་དུ་ཡིད་ལ་བྱེད་པའོ། །གཉིས་ལ་སྤྱོད་པ་ཡང་མ་ཡིན། མྱི་གཉིས་པ་ལ་སྤྱོད་པ་ཡང་མ་ཡིན་པའི་བློས། ཚད་མྱེད་པ་རྣམས་ཚུལ་བཞིན་དུ་ཡིད་ལ་བྱེད་པའོ། །གཉིས་ལ་སྤྱོད་པ་ཡང་མ་ཡིན། མྱི་གཉིས་པ་ལ་སྤྱོད་པ་ཡང་མ་ཡིན་པའི་བློས།
“With a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the truths of the noble ones; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the meditative concentrations; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the immeasurable attitudes; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the formless absorptions; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the eight liberations; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the nine serial steps of meditative absorption; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the emptiness, signlessness, and wishlessness gateways to liberation; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the extrasensory powers; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the meditative stabilities; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the dhāraṇī gateways; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the powers of the tathāgatas; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the fearlessnesses; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the kinds of exact knowledge; with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on great compassion; and with a mind that is not engaging in duality and not engaging in nonduality, they focus their attention correctly on the distinct qualities of the buddhas.
Bodhisattva, Buddha, Teachings