འདི་སྐད་དུ། གཟུགས་ཀྱི་ཚིག་བླ་དགས་བྱང་ཆུབ་སེམས་དཔའ་མ་ཡིན་ཞེས་ཟེར། ཚོར་བའི་ཚིག་བླ་དགས་བྱང་ཆུབ་སེམས་དཔའ་མ་ཡིན་ཞེས་ཟེར། འདུ་ཤེས་ཀྱི་ཚིག་བླ་དགས་བྱང་ཆུབ་སེམས་དཔའ་མ་ཡིན་ཞེས་ཟེར། འདུ་བྱེད་ཀྱི་ཚིག་བླ་དགས་བྱང་ཆུབ་སེམས་དཔའ་མ་ཡིན་ཞེས་ཟེར། རྣམ་པར་ཤེས་པའི་ཚིག་བླ་དགས་བྱང་ཆུབ་སེམས་དཔའ་མ་ཡིན་ཞེས་ཟེར། དེ་བཞིན་དུ། གཟུགས་རྟག་པའི་ཚིག་བླ་དགས་བྱང་ཆུབ་སེམས་དཔའ་མ་ཡིན། གཟུགས་མི་རྟག་པའི་ཚིག་བླ་དགས་བྱང་ཆུབ་སེམས་དཔའ་མ་ཡིན། ཚོར་བ་རྟག་པའི་ཚིག་བླ་དགས་བྱང་ཆུབ་སེམས་དཔའ་མ་ཡིན། ཚོར་བ་མི་རྟག་པའི་ཚིག་བླ་དགས་བྱང་ཆུབ་སེམས་དཔའ་མ་ཡིན། །འདུ་ཤེས་རྟག་པའི་ཚིག་བླ་དགས་བྱང་ཆུབ་སེམས་དཔའ་མ་ཡིན། འདུ་ཤེས་མི་རྟག་པའི་ཚིག་བླ་དགས་བྱང་ཆུབ་སེམས་དཔའ་མ་ཡིན། །འདུ་བྱེད་རྟག་པའི་ཚིག་བླ་དགས་བྱང་ཆུབ་སེམས་དཔའ་མ་ཡིན། འདུ་བྱེད་མི་རྟག་པའི་ཚིག་བླ་དགས་བྱང་ཆུབ་སེམས་དཔའ་མ་ཡིན། །རྣམ་པར་ཤེས་པ་རྟག་པའི་ཚིག་བླ་དགས་བྱང་ཆུབ་སེམས་དཔའ་མ་ཡིན། རྣམ་པར་ཤེས་པ་མི་རྟག་པའི་ཚིག་བླ་དགས་བྱང་ཆུབ་སེམས་དཔའ་མ་ཡིན། །གཟུགས་བདེ་བའི་ཚིག་བླ་དགས་བྱང་ཆུབ་སེམས་དཔའ་མ་ཡིན།
Based on what reason do you say that the designation of physical form as permanent is not a bodhisattva, and that the designation of physical form as impermanent is not a bodhisattva; that the designation of feeling as permanent is not a bodhisattva, and that the designation of feeling as impermanent is not a bodhisattva; that the designation of perception as permanent is not a bodhisattva, and that the designation of perception as impermanent is not a bodhisattva; that the designation of formative predispositions as permanent is not a bodhisattva, and that the designation of formative predispositions as impermanent is not a bodhisattva; and that the designation of consciousness as permanent is not a bodhisattva, and that the designation of consciousness as impermanent is not a bodhisattva; that the designation of physical form as happiness is not a bodhisattva, and that the designation of physical form as suffering is not a bodhisattva; that the designation of feeling as happiness is not a bodhisattva, and that the designation of feeling as suffering is not a bodhisattva; that the designation of perception as happiness is not a bodhisattva, and that the designation of perception as suffering is not a bodhisattva; that the designation of formative predispositions as happiness is not a bodhisattva, and that the designation of formative predispositions as suffering is not a bodhisattva; and that the designation of consciousness as happiness is not a bodhisattva, and that the designation of consciousness as suffering is not a bodhisattva; that the designation of physical form as self is not a bodhisattva, and that the designation of physical form as nonself is not a bodhisattva; that the designation of feeling as self is not a bodhisattva, and that the designation of feeling as nonself is not a bodhisattva; that the designation of perception as self is not a bodhisattva, and that the designation of perception as nonself is not a bodhisattva, that the designation of formative predispositions as self is not a bodhisattva, and that the designation of formative predispositions as nonself is not a bodhisattva, and that the designation of consciousness as self is not a bodhisattva, and that the designation of consciousness as nonself is not a bodhisattva; that the designation of physical form as at peace is not a bodhisattva, and that the designation of physical form as not at peace is not a bodhisattva; that the designation of feeling as at peace is not a bodhisattva, and that the designation of feeling as not at peace is not a bodhisattva; that the designation of perception as at peace is not a bodhisattva, and that the designation of perception as not at peace is not a bodhisattva; that the designation of formative predispositions as at peace is not a bodhisattva, and that the designation of formative predispositions as not at peace is not a bodhisattva; and that the designation of consciousness as at peace is not a bodhisattva, and that the designation of consciousness as not at peace is not a bodhisattva; that the designation of physical form as empty is not a bodhisattva, and that the designation of physical form as not empty is not a bodhisattva; that the designation of feeling as empty is not a bodhisattva, and that the designation of feeling as not empty is not a bodhisattva; that the designation of perception as empty is not a bodhisattva, and that the designation of perception as not empty is not a bodhisattva; that the designation of formative predispositions as empty is not a bodhisattva, and that the designation of formative predispositions as not empty is not a bodhisattva; and that the designation of consciousness as empty is not a bodhisattva, and that the designation of consciousness as not empty is not a bodhisattva; that the designation of physical form as a sign is not a bodhisattva, and that the designation of physical form as signless is not a bodhisattva; that the designation of feeling as a sign is not a bodhisattva, and that the designation of feeling as signless is not a bodhisattva; that the designation of perception as a sign is not a bodhisattva, and that the designation of perception as signless is not a bodhisattva; that the designation of formative predispositions as a sign is not a bodhisattva, and that the designation of formative predispositions as signless is not a bodhisattva; and that the designation of consciousness as a sign is not a bodhisattva, that the designation of consciousness as signless is not a bodhisattva; that the designation of physical form as with wishes is not a bodhisattva, and that the designation of physical form as wishless is not a bodhisattva; that the designation of feeling as with wishes is not a bodhisattva, and that the designation of feeling as wishless is not a bodhisattva; that the designation of perception as with wishes is not a bodhisattva, and that the designation of perception as wishless is not a bodhisattva; that the designation of formative predispositions as with wishes is not a bodhisattva, and that the designation of formative predispositions as wishless is not a bodhisattva; and that the designation of consciousness as with wishes is not a bodhisattva, and that the designation of consciousness as wishless is not a bodhisattva?”
Nirvana, Karma, Enlightenment