ཤཱ་རིའི་བུ་འདི་ནི་བྱང་ཆུབ་སེམས་དཔའ་སེམས་དཔའ་ཆེན་པོ་རྣམས་ཀྱི་ལྷའི་མིག་གི་མངོན་པར་ཤེས་པའི་ཡེ་ཤེས་ཀྱི་ལས་ཡོངས་སུ་རྫོགས་པར་བྱེད་པའོ། ། ཤཱ་རིའི་བུ་དེ་ལ་བྱང་ཆུབ་སེམས་དཔའ་སེམས་དཔའ་ཆེན་པོ་རྣམས་ཀྱི་ལྷའི་རྣ་བའི་ཁམས་ཀྱིས་མངོན་སུམ་དུ་བྱ་བ་ཤེས་པའི་མངོན་པར་ཤེས་པ་ནི་གང་། མངོན་པར་ཤེས་པ་དང་ཡེ་ཤེས་ཀྱི་ལས་ཡོངས་སུ་རྫོགས་པ་ནི་གང་ཞེ་ན། ཤཱ་རིའི་བུ་འདི་ལ་བྱང་ཆུབ་སེམས་དཔའི་ལྷའི་རྣ་བའི་ཁམས་རྣམ་པར་དག་པ་མིའི་ལས་ཤིན་ཏུ་འདས་པས་མི་དང་མི་མ་ཡིན་པ་གཉི་གའི་སྒྲ་ཡང་ཐོས་ཏེ། དེ་ཕྱོགས་བཅུའི་འཇིག་རྟེན་གྱི་ཁམས་མཐའ་ཡས་མུ་མེད་པ་དག་ན་
“His sight is unobscured, as it sees all forms. His sight is not fixed, as it is fixed on all forms. His sight is free from all inclinations and views. His sight is perfectly pure, as it is intrinsically clear. His sight is not reliant on any object. His sight is not subject to vices or tendencies. His sight is free of obscurations, as it is free from doubt. His sight is not overwhelmed in the midst of obstructions. His sight has attained vision among the manifestations of phenomena. His sight is reliant on knowledge and is not part of the sphere of consciousness. His sight is not fixed, not corrupted, and not bewildered by any of the vices. His sight is conducive to insight due to the features of the abilities of the noble ones. His sight is characterized by lack of aversion in that it is like rays of light shining equally on all sentient beings. His sight is perfectly pure, as it is free of the unwholesome. His sight is stainless, as it is intrinsically clear. His sight accomplishes Buddha sight, as he does not abandon his resolve. His sight is not obsessed and not malignant, as it is free of attachment and aversion. His sight is based on great compassion for sentient beings who act in the sphere of material objects. His sight is not hostile toward beggars. His sight does not scold those who are immoral. His sight takes care of those who are malicious. His sight inspires those who are lazy. His sight reveals the various aspects of meditation to those whose minds are agitated. His sight gives the sight of wisdom to those who lack wisdom. His sight reveals the path to those who are on the wrong path. His sight reveals the greatness of the Buddha to those whose liberation is inferior. His sight is the superior ability that has risen to the lofty heights of omniscient knowledge. It is oriented toward the essence of awakening. It is wholly devoted to the essence of awakening. This, Śāriputra, is the practice of the superior ability and knowledge of divine sight that the bodhisatva, the great being, fully perfects.
Bodhisattva, Buddha, Teachings