དེ་གཉིས་སུ་བྱར་མྱེད་པར་ལྕེ་སྟོང་པ་ཉིད་ལ་སློབ་བོ། །དེ་གཉིས་སུ་བྱར་མྱེད་པར་ལུས་སྟོང་པ་ཉིད་ལ་སློབ་བོ། །དེ་གཉིས་སུ་བྱར་མྱེད་པར་ཡིད་སྟོང་པ་ཉིད་ལ་སློབ་བོ། །དེ་གཉིས་སུ་བྱར་མྱེད་པར་གཟུགས་སྟོང་པ་ཉིད་ལ་སློབ་བོ། །དེ་གཉིས་སུ་བྱར་མྱེད་པར་སྒྲ་སྟོང་པ་ཉིད་ལ་སློབ་བོ། །དེ་གཉིས་སུ་བྱར་མྱེད་པར་དྲི་སྟོང་པ་ཉིད་ལ་སློབ་བོ། །དེ་གཉིས་སུ་བྱར་མྱེད་པར་རོ་སྟོང་པ་ཉིད་ལ་སློབ་བོ། །དེ་གཉིས་སུ་བྱར་མྱེད་པར་རེག་སྟོང་པ་ཉིད་ལ་སློབ་བོ། །དེ་གཉིས་སུ་བྱར་མྱེད་པར་ཆོས་སྟོང་པ་ཉིད་ལ་སློབ་བོ། །
“Kauśika, so it is that those who do not train in this emptiness train in emptiness through there not being two—that is to say, they train in the emptiness of physical forms without any dividing into two, they train in the emptiness of feelings without any dividing into two, they train in the emptiness of perceptions without any dividing into two, they train in the emptiness of formative predispositions without any dividing into two, and they train in the emptiness of consciousness without any dividing into two; they train in the emptiness of the eyes without any dividing into two, they train in the emptiness of the ears without any dividing into two, they train in the emptiness of the nose without any dividing into two, they train in the emptiness of the tongue without any dividing into two, they train in the emptiness of the body without any dividing into two, and they train in the emptiness of the mental faculty without any dividing into two; they train in the emptiness of sights without any dividing into two, they train in the emptiness of sounds without any dividing into two, they train in the emptiness of odors without any dividing into two, they train in the emptiness of tastes without any dividing into two, they train in the emptiness of tangibles without any dividing into two, and they train in the emptiness of mental phenomena without any dividing into two; they train in the emptiness of visual consciousness without any dividing into two, they train in the emptiness of auditory consciousness without any dividing into two, they train in the emptiness of olfactory consciousness without any dividing into two, they train in the emptiness of gustatory consciousness without any dividing into two, they train in the emptiness of tactile consciousness without any dividing into two, and they train in the emptiness of mental consciousness without any dividing into two; they train in the emptiness of visually compounded sensory contact without any dividing into two, they train in the emptiness of aurally compounded sensory contact without any dividing into two, they train in the emptiness of nasally compounded sensory contact without any dividing into two, they train in the emptiness of lingually compounded sensory contact without any dividing into two, they train in the emptiness of corporeally compounded sensory contact without any dividing into two, and they train in the emptiness of mentally compounded sensory contact without any dividing into two; they train in the emptiness of feelings conditioned by visually compounded sensory contact without any dividing into two, they train in the emptiness of feelings conditioned by aurally compounded sensory contact without any dividing into two, they train in the emptiness of feelings conditioned by nasally compounded sensory contact without any dividing into two, they train in the emptiness of feelings conditioned by lingually compounded sensory contact without any dividing into two, they train in the emptiness of feelings conditioned by corporeally compounded sensory contact without any dividing into two, and they train in the emptiness of feelings conditioned by mentally compounded sensory contact without any dividing into two; they train in the emptiness of the earth element without any dividing into two, they train in the emptiness of the water element without any dividing into two, they train in the emptiness of the fire element without any dividing into two, they train in the emptiness of the wind element without any dividing into two, they train in the emptiness of the space element without any dividing into two, and they train in the emptiness of the consciousness element without any dividing into two; they train in the emptiness of ignorance without any dividing into two, they train in the emptiness of formative predispositions without any dividing into two, they train in the emptiness of consciousness without any dividing into two, they train in the emptiness of name and form without any dividing into two, they train in the emptiness of the six sense fields without any dividing into two, they train in the emptiness of sensory contact without any dividing into two, they train in the emptiness of sensation without any dividing into two, they train in the emptiness of craving without any dividing into two, they train in the emptiness of grasping without any dividing into two, they train in the emptiness of the rebirth process without any dividing into two, they train in the emptiness of birth without any dividing into two, and they train in the emptiness of aging and death without any dividing into two; they train in the emptiness of the perfection of generosity without any dividing into two, they train in the emptiness of the perfection of ethical discipline without any dividing into two, they train in the emptiness of the perfection of tolerance without any dividing into two, they train in the emptiness of the perfection of perseverance without any dividing into two, they train in the emptiness of the perfection of meditative concentration without any dividing into two, and they train in the emptiness of the perfection of wisdom without any dividing into two; they train in the emptiness of the emptiness of internal phenomena without any dividing into two, they train in the emptiness of the emptiness of external phenomena without any dividing into two, they train in the emptiness of the emptiness of external and internal phenomena without any dividing into two, they train in the emptiness of the emptiness of emptiness without any dividing into two, they train in the emptiness of the emptiness of great extent without any dividing into two, they train in the emptiness of the emptiness of ultimate reality without any dividing into two, they train in the emptiness of the emptiness of conditioned phenomena without any dividing into two, they train in the emptiness of the emptiness of unconditioned phenomena without any dividing into two, they train in the emptiness of the emptiness of the unlimited without any dividing into two, they train in the emptiness of the emptiness of that which has neither beginning nor end without any dividing into two, they train in the emptiness of the emptiness of nonexclusion without any dividing into two, they train in the emptiness of the emptiness of inherent nature without any dividing into two, they train in the emptiness of the emptiness of all phenomena without any dividing into two, they train in the emptiness of the emptiness of intrinsic defining characteristics without any dividing into two, they train in the emptiness of the emptiness of that which cannot be apprehended without any dividing into two, they train in the emptiness of the emptiness of nonentities without any dividing into two, they train in the emptiness of the emptiness of essential nature without any dividing into two, and they train in the emptiness of the emptiness of an essential nature of nonentities without any dividing into two; they train in the emptiness of the applications of mindfulness without any dividing into two, they train in the emptiness of the correct exertions without any dividing into two, they train in the emptiness of the supports for miraculous ability without any dividing into two, they train in the emptiness of the faculties without any dividing into two, they train in the emptiness of the powers without any dividing into two, they train in the emptiness of the branches of enlightenment without any dividing into two, and they train in the emptiness of the path without any dividing into two; they train in the emptiness of the truths of the noble ones without any dividing into two, they train in the emptiness of the meditative concentrations without any dividing into two, they train in the emptiness of the immeasurable attitudes without any dividing into two, they train in the emptiness of the formless absorptions without any dividing into two, they train in the emptiness of the liberations without any dividing into two, they train in the emptiness of the serial steps of meditative absorption without any dividing into two, they train in the emptiness of the emptiness, signlessness, and wishlessness gateways to liberation without any dividing into two, they train in the emptiness of the extrasensory powers without any dividing into two, they train in the emptiness of the meditative stabilities without any dividing into two, they train in the emptiness of the dhāraṇī gateways without any dividing into two, they train in the emptiness of the powers of the tathāgatas without any dividing into two, they train in the emptiness of the fearlessnesses without any dividing into two, they train in the emptiness of the kinds of exact knowledge without any dividing into two, they train in the emptiness of great loving kindness without any dividing into two, they train in the emptiness of great compassion without any dividing into two, and they train in the emptiness of the distinct qualities of the buddhas without any dividing into two; they train in the emptiness of knowledge of all the dharmas without any dividing into two, they train in the emptiness of the knowledge of the aspects of the path without any dividing into two, and they train in the emptiness of all-aspect omniscience without any dividing into two.
Perfection of Wisdom, Buddhists, Spiritual Practice