གསོལ་པ། བཅོམ་ལྡན་འདས་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ལ་ཡིད་ཆེས་པས། ཆོས་གང་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་བ་ལགས། །བཅོམ་ལྡན་འདས་ཀྱིས་བཀའ་སྩལ་པ། རབ་འབྱོར་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ལ་ཡིད་ཆེས་པས། གཟུགས་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །ཚོར་བ་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །འདུ་ཤེས་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །འདུ་བྱེད་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །རྣམ་པར་ཤེས་པ་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །མྱིག་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །རྣ་བ་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །སྣ་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །ལྕེ་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །ལུས་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །ཡིད་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །གཟུགས་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །སྒྲ་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །དྲི་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །རོ་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །རེག་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །ཆོས་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །མྱིག་གི་རྣམ་པར་ཤེས་པ་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །རྣ་བའི་རྣམ་པར་ཤེས་པ་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །སྣའི་རྣམ་པར་ཤེས་པ་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །ལྕེའི་རྣམ་པར་ཤེས་པ་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །ལུས་ཀྱི་རྣམ་པར་ཤེས་པ་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །ཡིད་ཀྱི་རྣམ་པར་ཤེས་པ་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །མྱིག་གི་འདུས་ཏེ་རེག་པ་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །རྣ་བའི་འདུས་ཏེ་རེག་པ་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །སྣའི་འདུས་ཏེ་རེག་པ་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །ལྕེའི་འདུས་ཏེ་རེག་པ་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །ལུས་ཀྱི་འདུས་ཏེ་རེག་པ་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །ཡིད་ཀྱི་འདུས་ཏེ་རེག་པ་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །མྱིག་གི་འདུས་ཏེ་རེག་པའི་རྐྱེན་ཀྱིས་ཚོར་བ་ལ་ཡིད་ཆེས་པར་མྱི་འགྱུར་རོ། །
“Subhūti,” replied the Blessed One, “those who have conviction in the perfection of wisdom do not have conviction in physical forms, do not have conviction in feelings, do not have conviction in perceptions, do not have conviction in formative predispositions, and do not have conviction in consciousness; do not have conviction in the eyes, do not have conviction in the ears, do not have conviction in the nose, do not have conviction in the tongue, do not have conviction in the body, and do not have conviction in the mental faculty; do not have conviction in sights, do not have conviction in sounds, do not have conviction in odors, do not have conviction in tastes, do not have conviction in tangibles, and do not have conviction in mental phenomena; do not have conviction in visual consciousness, do not have conviction in auditory consciousness, do not have conviction in olfactory consciousness, do not have conviction in gustatory consciousness, do not have conviction in tactile consciousness, and do not have conviction in mental consciousness; do not have conviction in visually compounded sensory contact, do not have conviction in aurally compounded sensory contact, do not have conviction in nasally compounded sensory contact, do not have conviction in lingually compounded sensory contact, do not have conviction in corporeally compounded sensory contact, and do not have conviction in mentally compounded sensory contact; do not have conviction in feelings conditioned by visually compounded sensory contact, do not have conviction in feelings conditioned by aurally compounded sensory contact, do not have conviction in feelings conditioned by nasally compounded sensory contact, do not have conviction in feelings conditioned by lingually compounded sensory contact, do not have conviction in feelings conditioned by corporeally compounded sensory contact, and do not have conviction in feelings conditioned by mentally compounded sensory contact; do not have conviction in the earth element, do not have conviction in the water element, do not have conviction in the fire element, do not have conviction in the wind element, do not have conviction in the space element, and do not have conviction in the consciousness element; do not have conviction in ignorance, do not have conviction in formative predispositions, do not have conviction in consciousness, do not have conviction in name and form, do not have conviction in the six sense fields, do not have conviction in sensory contact, do not have conviction in sensation, do not have conviction in craving, do not have conviction in grasping, do not have conviction in the rebirth process, do not have conviction in birth, and do not have conviction in aging and death; do not have conviction in the perfection of generosity, do not have conviction in the perfection of ethical discipline, do not have conviction in the perfection of tolerance, do not have conviction in the perfection of perseverance, do not have conviction in the perfection of meditative concentration, and do not have conviction in the perfection of wisdom; do not have conviction in the emptiness of internal phenomena, do not have conviction in the emptiness of external phenomena, do not have conviction in the emptiness of external and internal phenomena, do not have conviction in the emptiness of emptiness, do not have conviction in the emptiness of great extent, do not have conviction in the emptiness of ultimate reality, do not have conviction in the emptiness of conditioned phenomena, do not have conviction in the emptiness of unconditioned phenomena, do not have conviction in the emptiness of the unlimited, do not have conviction in the emptiness of that which has neither beginning nor end, do not have conviction in the emptiness of nonexclusion, do not have conviction in the emptiness of an inherent nature, do not have conviction in the emptiness of all phenomena, do not have conviction in the emptiness of intrinsic defining characteristics, do not have conviction in the emptiness of that which cannot be apprehended, do not have conviction in the emptiness of nonentities, do not have conviction in the emptiness of essential nature, and do not have conviction in the emptiness of an essential nature of nonentities; do not have conviction in the four applications of mindfulness, do not have conviction in the four correct exertions, do not have conviction in the four supports for miraculous ability, do not have conviction in the five faculties, do not have conviction in the five powers, do not have conviction in the seven branches of enlightenment, and do not have conviction in the noble eightfold path; do not have conviction in the four truths of the noble ones, do not have conviction in the four meditative concentrations, do not have conviction in the four immeasurable attitudes, do not have conviction in the four formless absorptions, do not have conviction in the eight liberations, do not have conviction in the nine serial steps of meditative absorption, do not have conviction in the emptiness, signlessness, and wishlessness gateways to liberation, do not have conviction in the extrasensory powers, do not have conviction in the meditative stabilities, do not have conviction in the dhāraṇī gateways, do not have conviction in the ten powers of the tathāgatas, do not have conviction in the four fearlessnesses, do not have conviction in the four kinds of exact knowledge, do not have conviction in great compassion, and do not have conviction in the eighteen distinct qualities of the buddhas; and do not have conviction in the fruit of having entered the stream, do not have conviction in the fruit of once-returner, do not have conviction in the fruit of non-returner, do not have conviction in arhatship, do not have conviction in individual enlightenment, do not have conviction in the knowledge of the aspects of the path, and do not have conviction in all-aspect omniscience.”
Sensory contact, Observation, Association