ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་མངོན་པར་རྫོགས་པར་འཚང་རྒྱ་བ་མ་མཆིས་པར་བལྟའོ། །མྱིག་གི་རྣམ་པར་ཤེས་པ་མངོན་པར་རྫོགས་པར་འཚང་རྒྱ་བ་མ་མཆིས་པའི་སླད་དུ། ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་མངོན་པར་རྫོགས་པར་འཚང་རྒྱ་བ་མ་མཆིས་པར་བལྟའོ། །རྣ་བའི་རྣམ་པར་ཤེས་པ་མངོན་པར་རྫོགས་པར་འཚང་རྒྱ་བ་མ་མཆིས་པའི་སླད་དུ། ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་མངོན་པར་རྫོགས་པར་འཚང་རྒྱ་བ་མ་མཆིས་པར་བལྟའོ། །
“Because beings do not fully awaken the perfection of wisdom is viewed as not fully awakening, because physical forms do not fully awaken the perfection of wisdom is viewed as not fully awakening, because feelings do not fully awaken the perfection of wisdom is viewed as not fully awakening, because perceptions do not fully awaken the perfection of wisdom is viewed as not fully awakening, because formative predispositions do not fully awaken the perfection of wisdom is viewed as not fully awakening, and because consciousness does not fully awaken the perfection of wisdom is viewed as not fully awakening; because the eyes do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the ears do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the nose does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the tongue does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the body does not fully awaken the perfection of wisdom is viewed as not fully awakening, and because the mental faculty does not fully awaken the perfection of wisdom is viewed as not fully awakening; because sights do not fully awaken the perfection of wisdom is viewed as not fully awakening, because sounds do not fully awaken the perfection of wisdom is viewed as not fully awakening, because odors do not fully awaken the perfection of wisdom is viewed as not fully awakening, because tastes do not fully awaken the perfection of wisdom is viewed as not fully awakening, because tangibles do not fully awaken the perfection of wisdom is viewed as not fully awakening, and because mental phenomena do not fully awaken the perfection of wisdom is viewed as not fully awakening; because visual consciousness does not fully awaken the perfection of wisdom is viewed as not fully awakening, because auditory consciousness does not fully awaken the perfection of wisdom is viewed as not fully awakening, because olfactory consciousness does not fully awaken the perfection of wisdom is viewed as not fully awakening, because gustatory consciousness does not fully awaken the perfection of wisdom is viewed as not fully awakening, because tactile consciousness does not fully awaken the perfection of wisdom is viewed as not fully awakening, and because mental consciousness does not fully awaken the perfection of wisdom is viewed as not fully awakening; because visually compounded sensory contact does not fully awaken the perfection of wisdom is viewed as not fully awakening, because aurally compounded sensory contact does not fully awaken the perfection of wisdom is viewed as not fully awakening, because nasally compounded sensory contact does not fully awaken the perfection of wisdom is viewed as not fully awakening, because lingually compounded sensory contact does not fully awaken the perfection of wisdom is viewed as not fully awakening, because corporeally compounded sensory contact does not fully awaken the perfection of wisdom is viewed as not fully awakening, and because mentally compounded sensory contact does not fully awaken the perfection of wisdom is viewed as not fully awakening; because feelings conditioned by visually compounded sensory contact do not fully awaken the perfection of wisdom is viewed as not fully awakening, because feelings conditioned by aurally compounded sensory contact do not fully awaken the perfection of wisdom is viewed as not fully awakening, because feelings conditioned by nasally compounded sensory contact do not fully awaken the perfection of wisdom is viewed as not fully awakening, because feelings conditioned by lingually compounded sensory contact do not fully awaken the perfection of wisdom is viewed as not fully awakening, because feelings conditioned by corporeally compounded sensory contact do not fully awaken the perfection of wisdom is viewed as not fully awakening, and because feelings conditioned by mentally compounded sensory contact do not fully awaken the perfection of wisdom is viewed as not fully awakening; because the earth element does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the water element does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the fire element does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the wind element does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the space element does not fully awaken the perfection of wisdom is viewed as not fully awakening, and because the consciousness element does not fully awaken the perfection of wisdom is viewed as not fully awakening; because ignorance does not fully awaken the perfection of wisdom is viewed as not fully awakening, because formative predispositions do not fully awaken the perfection of wisdom is viewed as not fully awakening, because consciousness does not fully awaken the perfection of wisdom is viewed as not fully awakening, because name and form do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the six sense fields do not fully awaken the perfection of wisdom is viewed as not fully awakening, because sensory contact does not fully awaken the perfection of wisdom is viewed as not fully awakening, because sensation does not fully awaken the perfection of wisdom is viewed as not fully awakening, because craving does not fully awaken the perfection of wisdom is viewed as not fully awakening, because grasping does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the rebirth process does not fully awaken the perfection of wisdom is viewed as not fully awakening, because birth does not fully awaken the perfection of wisdom is viewed as not fully awakening, and because aging and death do not fully awaken the perfection of wisdom is viewed as not fully awakening; because the perfection of generosity does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the perfection of ethical discipline does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the perfection of tolerance does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the perfection of perseverance does not fully awaken the perfection of wisdom is viewed as not fully awakening, and because the perfection of meditative concentration does not fully awaken the perfection of wisdom is viewed as not fully awakening; because the emptiness of internal phenomena does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of external phenomena does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of external and internal phenomena does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of emptiness does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of great extent does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of ultimate reality does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of conditioned phenomena does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of unconditioned phenomena does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of the unlimited does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of that which has neither beginning nor end does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of nonexclusion does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of inherent nature does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of all phenomena does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of intrinsic defining characteristics does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of that which cannot be apprehended does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of nonentities does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of essential nature does not fully awaken the perfection of wisdom is viewed as not fully awakening, and because the emptiness of an essential nature of nonentities does not fully awaken the perfection of wisdom is viewed as not fully awakening; because the applications of mindfulness do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the correct exertions do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the supports for miraculous ability do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the faculties do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the powers do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the branches of enlightenment do not fully awaken the perfection of wisdom is viewed as not fully awakening, and because the noble eightfold path does not fully awaken the perfection of wisdom is viewed as not fully awakening; because the truths of the noble ones do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the meditative concentrations do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the immeasurable attitudes do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the formless absorptions do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the liberations do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the serial steps of meditative absorption do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness, signlessness, and wishlessness gateways to liberation do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the extrasensory powers do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the meditative stabilities do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the dhāraṇī gateways do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the powers of the tathāgatas do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the fearlessnesses do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the kinds of exact knowledge do not fully awaken the perfection of wisdom is viewed as not fully awakening, because great compassion does not fully awaken the perfection of wisdom is viewed as not fully awakening, and because the distinct qualities of the buddhas do not fully awaken the perfection of wisdom is viewed as not fully awakening; and because the fruit of having entered the stream does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the fruit of once-returner does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the fruit of non-returner does not fully awaken the perfection of wisdom is viewed as not fully awakening, because arhatship does not fully awaken the perfection of wisdom is viewed as not fully awakening, because individual enlightenment does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the knowledge of the aspects of the path does not fully awaken the perfection of wisdom is viewed as not fully awakening, and because enlightenment, the buddhas, and the attributes of the buddhas do not fully awaken the perfection of wisdom is viewed as not fully awakening.
Sensory contact, Observation, Association