Screenprint on paper
Tate Collection
Works with images
General Collection
Collection
<a href="https://www.tate.org.uk/art/artists/antonio-caro-16015" aria-label="More by Antonio Caro" data-gtm-name="header_link_artist" data-gtm-destination="page--artist">Antonio Caro</a>
Colombia
Presented by Becky Mayer 2011
abstraction
colonialism
colour
commerce
consumerism
drink, Coca-Cola
emotions, concepts and ideas
flag, Colombia
food and drink
formal qualities
geometric
inscriptions
irony
non-representational
objects
religious and ceremonial
social comment
society
symbols and personifications
universal concepts
word
<p>Caro has reproduced the Colombian national flag and added the name of the country – using the calligraphy of the Coca-Cola logo –to the lower red stripe. With this graphic play, he creates an emblem of the intrusion of a foreign commercial power, and more broadly, US imperialism. ‘Art is made to communicate, to connect with reality’, Caro has said. ‘The fact that Colombia and Coca-Cola share the same number of letters facilitated the task.’</p><p><em>Gallery label, February 2016</em></p>
paper print screenprint
Colombia
support: 497 × 708 mm
Presented by Becky Mayer 2011
<div class="text">
<p>In the screenprint Colombia <i>1977,</i> Antonio Caro has reproduced the Colombian national flag and added the name of the country – using the calligraphy of the ubiquitous Coca-Cola logo – to the lower red stripe. With this graphic play, Caro contrasts the assertion of national identity with the intrusion of a foreign commercial emblem.<b> </b>In 1976, Caro had initiated a series of works around the theme of Colombia and Coca-Cola. He started making drawings writing the word <i>Colombia</i> as if it were the logo of the famous drink. He then transferred the design of his drawings into a painting on brass, writing in white enamel over a bright red enamel background, mimicking the packaging and advertisements of the global consumer product. This work received a special mention in the Salón Nacional de Artistas in Bogotá in 1976.</p>
<p>In an earlier work, Caro had already combined a packet of Marlboro cigarettes with a small cart made of wire. Through the apparently innocent vehicle of a children’s toy, Caro produced a commentary on the irruption of international brands, and specifically North American consumer products, into the local customs of Colombia. Later, once Caro’s <i>Colombia</i> image obtained wide recognition through exhibition, he exploited its graphic qualities and potential for reproduction and dissemination by transferring it into prints, including this screenprint.</p>
<p>The use of text is a predominant feature of Caro’s work, whether in the form of drawings or prints. He explores the expressive potential of concise, powerful messages, mimicking political slogans, which are easily disseminated. His graphic work has been characterised as a politically-charged form of pop art. As critic Carmen Jaramillo has observed:</p>
<p class="cttext">
</p><blockquote>Caro tries to merge meanings, create ambiguity and, finally, generate a new semantic reality. The reference to the economic and cultural colonization of Colombia by the United States, more than helping to define the idea of nation or identity, critically contributes to increase the doubts and the questions about it.<br/>(ASAB 2002, p.64.)</blockquote>
<p>Writing more recently, the critic Diego Guerrero pointed out in the Colombian newspaper <i>El Tiempo</i>:</p>
<p class="cttext">
</p><blockquote>With the passing of time, and after being reproduced in book covers, magazines and even little flags, <i>Colombia Coca-Cola</i> has become an icon, and remains so young that it could have been made yesterday. With <i>Colombia </i>Caro did not make a painting: he created a concept.<br/>(Diego Guerrero, ‘Colombia, una obra muy Coca Cola’, <i>El Tiempo</i>, 20 July 2008.)</blockquote>
<p>Caro’s work represents an irreverent and critical look at the social and political conditions of his country, in particular at the way in which certain historical processes have been assimilated by mainstream and popular culture. To this end, he has resorted to media more commonly associated with mass communication strategies than with traditional forms of art practice: posters and public lectures, as well as prints and installations. He has also employed materials and techniques associated with indigenous cultures, such as salt and the spice <i>achiote</i>. In 1999 his work was included in the exhibition <i>Global Conceptualism: Points of Origin, 1950s–1980s</i> at the Queens Museum of Art, New York. The exhibition’s co-curator, artist Luis Camnitzer, described Caro as fitting ‘within the artistic trend that since the 1960s is known as conceptualism. But he also fits within something broader and more important culturally. Caro is in a very particular way a visual guerrilla’<b> </b>(Camnitzer 1995, p.44).</p>
<p>
<b>Further reading</b>
<br/>Luis Camnitzer, ‘Antonio Caro: Guerrillero Visual, Visual Guerrilla’, <i>Polyester</i>, vol.4, no.12, Summer 1995, p.43.<br/>Luis Camnitzer, Jane Farver and Rachel Weiss (eds.), <i>Global Conceptualism: Points of Origin, 1950s–1980s</i>, exhibition catalogue, Queens Museum of Art, New York 1999.<br/>Carmen María Jaramillo, <i>Colombia: Años 70, Revista al arte colombiano</i>, ASAB, Bogotá 2002, p.64.</p>
<p>Iria Candela<br/>August 2011</p>
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Summary
2018-02-01T00:00:00
summary
SHORT_TEXT
<div class="text">
<p>Caro has reproduced the Colombian national flag and added the name of the country – using the calligraphy of the Coca-Cola logo –to the lower red stripe. With this graphic play, he creates an emblem of the intrusion of a foreign commercial power, and more broadly, US imperialism. ‘Art is made to communicate, to connect with reality’, Caro has said. ‘The fact that Colombia and Coca-Cola share the same number of letters facilitated the task.’</p>
</div>

Display caption
2016-02-10T00:00:00
display-caption
DISPLAY_CAPTION
abstraction colonialism colour commerce consumerism drink, Coca-Cola emotions, concepts and ideas flag, Colombia food and drink formal qualities geometric inscriptions irony non-representational objects religious and ceremonial social comment society symbols and personifications universal concepts word