Is Your Understanding of ਆਤਮਾ ਅਤੇ ਪਰਾਤਮਾ COMPLETELY WRONG?
Gurmat Vichar DS
[{'start': '0.240', 'end': '8.800', 'text': 'Gond Mahala Fifth Wonder Story Maha Anup Pratma Parbraham Ka Roop II Rahau II Na Eh Bhudha Na ih Bala Na Isu Dukh Nai Jam Jala Na Eh Binse Na Eh Jai etc Jugadi Raha Samai Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh What is the difference between the soul and the Paratma, the one who has his origin is the Paratma of the one whose attention works in Trikuti or the one who istemal the senses. It moves the body, it is called the soul, the soul , the soul, unite, the difference, the difference, the difference, the difference, die, when we focus on the objective meditation, the difference, the difference, then the difference, then the difference will die. Paratma is one, becomes one, and the duality of it will die. Ambivalence is multitudinous. Because of duality, the mind is multitudinous. Because of duality, both of us are lost in illusion. Because of duality, the mind also wants to take the truth and runs after illusion. But this duality will be known if the attention starts to understand the truth, leaving the illusions of maya. Pratma will be the one who is focused on it, he will be the soul, when these two become focused, one will have full knowledge and that same Pratama will become the supreme soul, then it will be the form of Parabrahm . Now, first of all, we have to search for the soul, that is the search for the soul. After searching for the soul, when the attention is introspective, then we have to search for the Paratma. By searching for the Paratma, the illusion is to be removed. It will not happen as long as it is a drop, just as the drop of the ocean is the form of the ocean, it will not be the ocean, in the same way, the soul that is the form of the transcendental, but it will not be the transcendental, but it will not be transcendental, but it will be the same. This old man, not this child, not this child, not jam jala, not this binse, not this jai, etc. The time has passed, now the test of this will have to be seen because you are the soul of the soul and now the soul that will be. He who has knowledge of himself knows that neither he will be old nor he will be a child . We understand the matter at the level, we understand the matter of knowledge level, we understand the matter of wisdom, then we know that the wisdom that will be, the change that will occur in the intellect comes with the acquisition of knowledge, not that it will have any link with the body . They do not become supreme because when we know that the one who is God, who is the soul, and who is the flame, she is neither old nor child . The fire will only be surrounded by delusion and the light of the fire will be a wedding . Knowledge will open the veils of illusion, as the illusion diminishes, it will be understood more, then one day, the Gur Prasad illusion will be destroyed, with the grace of knowledge, it will become God again. And it will not be a child, nor will it have any pain, nor will it have any trap of illusion. If it is cut off, then it neither rests on it, nor is it born anywhere, nor will it go anywhere, etc. Jugadi rahaya saami etc. etc. That means when time had not yet begun, Yugadi will be when time begins and it will remain absorbed in him who has the knowledge of the truth. He will not assume a body. Those who have the knowledge of the truth will still remain true, but those whose desire is born in them will take on a body, that is why they will always be true. Those who have no desire will be true. Those who have the command will be true now. But as long as they have desires of maya in them, as long as they keep coming to the eternal truth i.e. time, and when the knowledge is complete, then they become the original truth . But the original truth of creation, which becomes God, not this, not him, not this cold, not this enemy, not this body, not this tree, not this grief, everything, everything, this, because that God, who is God, becomes the form of God, when he understands it, he does not feel hot, nor does he feel cold. He will not accept the influence of the world. He does not care whether anyone treats him well or harms him or his enemies, because he will have no enemy and no friend, who is the true form, who becomes the truth, in whom the eight ganas are born, then he will have no enemy, and no one will be his friend. Yog then he who will be everything will mean that he will not know when the Gur Shabad Samai Awar is in the commandment because if everything is in the commandment and then his will power will also be found in the commandment then he is not the father . It will always come from the beyond, it will not be affected by the sin because the mind says, let the mind do the sin. As long as the mind is there, the mind is behind the mind, the mind is talking about the sin and the merit, while the sin will not be the sin. Because the bodies of all move three times one power Apaya Maha Maya Ta ki hai chaya achhal achhed abhed dayal din dayal sada kripal Now that this three-fold power is born which when the attention of truth assumes body by command and a three-fold power is born in it. Maya is his shadow Tarwar Rama is a fruit-shaped Bairag Chaya-rupi Sadh is the shadow of the dispute Now he who has the knowledge of truth will be Tarwar And the fruit- shaped Bairag who rises above Maya from objective meditation to introspective meditation will become Bairagi and he will find the fruit of knowledge And he who becomes a Sadh is a shadow-shaped Sadh who is a Sadh who overcomes the dispute Sadh said, "But it is only a shadow. This body is only a shadow of the truth, or say mind, which is only a shadow of God. The soul, which is the shadow of God, is a power with three qualities, and that which is its, Maya, which is its shadow, is the shadow of the truth. No one can cut a hole in him, that means no one can cut him, no one can penetrate his knowledge, no one can find his secret. May He be guided by Him May He be followed by His grace may the vision be attained Waheguru Ji Ka Khalsa Waheguru Ji Ki Fatih'}]