تسمية الإمام المهدي (عجّل الله فرجه) في زمن الغيبة - الشيخ جاسم الوائلي
مركز الإمام المهدي ع / Foundation of Imam Al-Mahdi
[{'start': '13.960', 'end': '19.000', 'text': 'In the name of Allah, the Most Gracious, the Most Merciful, and with Him we seek help,\nand peace and blessings be upon the most honorable of all creation,'}, {'start': '19.000', 'end': '25.080', 'text': 'Muhammad and his pure and good family. My dear\nviewers, peace,'}, {'start': '25.080', 'end': '30.160', 'text': 'mercy, and blessings of Allah be upon you. We welcome you and the most beautiful welcome\nto a new episode of your'}, {'start': '30.160', 'end': '36.160', 'text': 'Mahdist program. Let me, my dears, welcome\nyou and the permanent guest of the program, His Eminence Sheikh'}, {'start': '36.160', 'end': '43.079', 'text': 'Jassim Al-Waili. Welcome, may\nAllah keep you, may Allah keep you. There is a well-known and famous hadith'}, {'start': '43.079', 'end': '50.559', 'text': 'from the Prophet, may Allah’s prayers and peace be upon him and his family,\nabout naming the Imam Mahdi Abdullah, the Most High, His noble'}, {'start': '50.559', 'end': '57.920', 'text': 'face. He said, may Allah’s prayers and peace be upon him and his family, “\nIf only one day remained of this world,'}, {'start': '57.920', 'end': '66.640', 'text': 'Allah would prolong that day until a man from my family would emerge whose\nname is my name now in some narrations, and his nickname is my'}, {'start': '66.640', 'end': '76.080', 'text': 'nickname Hanan. The Prophet did not mention the name\ndirectly, but it is clear that his name is Muhammad. So the name of the'}, {'start': '76.080', 'end': '85.320', 'text': 'Imam is like that, yes, but in some\nnarrations now, in a forbidden or disliked manner,'}, {'start': '85.320', 'end': '95.560', 'text': 'they forbade mentioning the name of the Imam Imam\nverbally or perhaps in writing. What is the reason for that?'}, {'start': '95.560', 'end': '102.600', 'text': 'Well done, in the name of God, the Most Gracious, the Most\nMerciful. The narrations in this field are of three'}, {'start': '102.600', 'end': '110.840', 'text': 'types. Yes, one type\nof them is when it is forbidden to call the Imam by his name, or'}, {'start': '110.840', 'end': '118.079', 'text': 'that his person is hidden from them and it is not permissible for them to mention him by his\nname, it is forbidden for them to call him. Some of these narrations'}, {'start': '118.079', 'end': '126.960', 'text': 'mention the reason that he is feared to be killed\nby the ruler. Yes, considering'}, {'start': '126.960', 'end': '136.480', 'text': 'that the Mahdist culture among Muslims is all\nagreed that there is a man called the Mahdi. Yes,'}, {'start': '136.480', 'end': '143.360', 'text': 'to this prophetic hadith and others that have become a\nproverb among Muslims that there is a man who will emerge'}, {'start': '143.360', 'end': '150.239', 'text': 'at the end of time and he is from the descendants of the Prophet, may God bless him and his family and grant them peace, and his name is like the name of the\nProphet,'}, {'start': '150.239', 'end': '155.680', 'text': 'as he said, may God bless him and his family and grant them peace. Therefore,\nthese people search for this person, especially the tyrants,'}, {'start': '155.680', 'end': '162.480', 'text': 'especially the oppressors. Yes, those who fear for their kingdom\nfrom being lost, so when he is'}, {'start': '162.480', 'end': '169.680', 'text': 'unjust and his oppression spreads in the earth, it is expected that the\nImam will emerge in his time, as the Prophet, may God bless him and his family and grant them peace, said, and he will fill it with justice and equity as it was'}, {'start': '169.680', 'end': '177.440', 'text': 'filled with oppression and injustice. So every tyrant expects the'}, {'start': '177.440', 'end': '186.080', 'text': 'appearance of the Mahdi to be in his time and thus he will eliminate\nhim and his kingdom.  He is keen to follow the'}, {'start': '186.080', 'end': '193.840', 'text': 'news of the Mahdi, for example, whether he will be born at a time or at a\nlater time, for example. If he gets reassurance or something that'}, {'start': '193.840', 'end': '202.280', 'text': 'reassures him that he is not in this time, for example, he\nsettles and does not continue searching for him. When the'}, {'start': '202.280', 'end': '206.519', 'text': 'turn comes to Imam al-Askari, peace be upon him,\nImam al-Askari, peace be upon him, and'}, {'start': '206.519', 'end': '213.319', 'text': 'we come with the Mahdist doctrine that says\nthat he is the progenitor of the Prophet, may God bless him and his family,'}, {'start': '213.319', 'end': '218.519', 'text': 'and there are\nnarrations that mention the sequence of the Imams, peace be upon them, and'}, {'start': '218.519', 'end': '223.720', 'text': 'that he is the twelfth of the Imams, so he is the\nson of Imam al-Askari, he will become the son of Imam al-Askari.'}, {'start': '223.720', 'end': '229.200', 'text': 'This intersection of\ninformation, the interruption of information by the tyrants, will occur. He'}, {'start': '229.200', 'end': '235.879', 'text': 'will strongly expect that he will be born\nor be born from al-Askari, and therefore he'}, {'start': '235.879', 'end': '242.519', 'text': 'must monitor and place eyes, spies and\nobservers on the house of Imam al-Askari, peace be upon him. As soon as a'}, {'start': '242.519', 'end': '248.079', 'text': 'smell comes out, not\njust an eye, that'}, {'start': '248.079', 'end': '257.759', 'text': 'one of the Imam’s wives is pregnant, for example, or is about to\ngive birth, he will raid the house, that is, he'}, {'start': '257.759', 'end': '265.280', 'text': 'will carry out an armed raid and arrest everyone\npresent in the house. If they find something,'}, {'start': '265.280', 'end': '270.080', 'text': 'this has happened many times, even after the birth of the Imam, peace be\nupon him.  We touched on it in the episodes before and'}, {'start': '270.080', 'end': '278.320', 'text': 'after, for example, if they found a woman\npregnant, she would be taken and detained in a detention center where she would be placed under house arrest'}, {'start': '278.320', 'end': '284.800', 'text': 'until she gave birth. If she gave birth to a female, she would be left alone,\nand if she gave birth to a male, she would be killed because it would be or not. This'}, {'start': '284.800', 'end': '291.800', 'text': 'is the Imam Mahdi, peace be upon him. Naturally,\ntyrants usually, and always, are not always in the habit of neglecting the'}, {'start': '291.800', 'end': '298.440', 'text': 'divine aspect of the matter. If the\nProphet said, “He will come out and fill it” then it is of no'}, {'start': '298.440', 'end': '304.039', 'text': 'use for you to come and observe, as happened with the Prophet Moses,\npeace be upon him. You come to observe or you'}, {'start': '304.039', 'end': '310.960', 'text': 'cut off the woman if she gave birth to a male, she would be killed. All of this is of\nno use because when God wants something, what does He'}, {'start': '310.960', 'end': '317.080', 'text': 'say to it, “Be,” and it is. This scavenging is of no use to you,\nbut this is the love of the king and the fear for'}, {'start': '317.080', 'end': '323.479', 'text': 'oneself and the king, which drives a person to\ncontradict himself. You did well. This information clip'}, {'start': '323.479', 'end': '329.759', 'text': 'indicates that there is a very strong possibility among them, with the'}, {'start': '329.759', 'end': '335.280', 'text': 'tyrant of the West, that the Imam will be born from Al-\nAskari, peace be upon him. So if the Shiites began to'}, {'start': '335.280', 'end': '341.520', 'text': 'circulate the name of the Imam, it will be revealed that he is the son of Al-Hassan, and it\nwill be understood that he was born, so the search for  The'}, {'start': '341.520', 'end': '348.560', 'text': 'Imam arrests the Shiites. Anyone who says the name of\nthe Imam could be arrested. Come, show us the name of the'}, {'start': '348.560', 'end': '354.240', 'text': 'Imam. Where did you meet him? Where did you hear that?\nConsequently, the great ordeal will occur. Well done, Your'}, {'start': '354.240', 'end': '358.280', 'text': 'Eminence, the Sheikh. I can deduce from your words that this\nissue of'}, {'start': '358.280', 'end': '366.599', 'text': 'prohibition and not mentioning the name of the Imam is specific to a\nspecific period of time. Now, more than 1200'}, {'start': '366.599', 'end': '378.520', 'text': 'years or less than 1200 years have passed since the birth of the Imam. There is\nno need now to not mention his name. This is what'}, {'start': '378.520', 'end': '387.000', 'text': 'logic says, unless there is another opinion. For example, I\nmentioned at your service in the first episode that the narrations in'}, {'start': '387.000', 'end': '396.080', 'text': 'this regard are three, three categories. A category from which it is\nunderstood that the prohibition of naming him is'}, {'start': '396.080', 'end': '402.599', 'text': 'specific to the case of fear for the Imam. Yes, if we\nfear for the Imam, we must conceal this name'}, {'start': '402.599', 'end': '409.080', 'text': 'and circulate his name, peace be upon him, especially since\nsome narrations say that whoever mentions me in a gathering of'}, {'start': '409.080', 'end': '415.120', 'text': 'people has the same faith that prayers. Aha, whoever mentions me\nin a gathering of people, then he has such and such'}, {'start': '415.120', 'end': '421.360', 'text': 'in a gathering. This may be understood from it that there is nothing wrong with\ncirculating his name in private gatherings, but in a'}, {'start': '421.360', 'end': '430.639', 'text': 'gathering and among people, and the word of the people sometimes  It comes\nin the literature of the people of the house, and it is intended to mean something other than, for example, it may be'}, {'start': '430.639', 'end': '436.440', 'text': 'understood from this narration or from this type what\nyou mentioned, that whenever there was fear'}, {'start': '436.440', 'end': '441.080', 'text': 'for the Imam that the tyrant might reach him\nthrough his Shiites'}, {'start': '441.080', 'end': '447.960', 'text': 'and arrest them, for example, until he reaches him, as in the era of the\nfour ambassadors, for example, for example,'}, {'start': '447.960', 'end': '453.479', 'text': 'Hussein is arrested in spirit, for\nexample, and he is pressured that he showed us the Mahdi,'}, {'start': '453.479', 'end': '461.400', 'text': 'by whom do you contact, who comes to you, for example, from his side, until they\nreach him, peace be upon him, especially we, the'}, {'start': '461.400', 'end': '469.800', 'text': 'Imamis, believe that God Almighty\nmade the events happen with their natural causes and reasons,'}, {'start': '469.800', 'end': '477.360', 'text': 'meaning here the miracle does not enter into error, so if the\ntyrant wanted to arrest Hussein in spirit in order to'}, {'start': '477.360', 'end': '484.680', 'text': 'show him the Imam, perhaps he might show them the\nImam in one way or another and he would resort to'}, {'start': '484.680', 'end': '491.759', 'text': 'torture or something like that, so the prohibition of\nnaming came, that he should not mention his name, so-and-so, son of al-Hasan al-'}, {'start': '491.759', 'end': '497.919', 'text': 'Askari, peace be upon him, so that this door does not open and\nexpose the Imam to danger, and likewise expose his'}, {'start': '497.919', 'end': '506.560', 'text': 'Shiites and his special ones to danger. Good, but in contrast,\nwe find  There are narrations that explicitly state that the sanctity'}, {'start': '506.560', 'end': '513.320', 'text': 'continues until the appearance or until the time of the appearance and it is\nnot permissible to mention his name until he rises, until he'}, {'start': '513.320', 'end': '518.880', 'text': 'appears, until he emerges. This narration is narrated on the authority of the\nCommander of the Faithful, peace be upon him, and Omar'}, {'start': '518.880', 'end': '526.360', 'text': 'bin Al-Khattab asked him to name him Al-Mahdi, peace be upon him,\nand the Imam refused to name him by his name Hannan before. Excuse me, Your'}, {'start': '526.360', 'end': '533.560', 'text': 'Eminence, Sheikh, before we mention the reason. Yes, it is the\ncontinuation of the sanctity of naming him Imam. Yes,'}, {'start': '533.560', 'end': '539.880', 'text': 'now when anyone wants to talk about the\nImam, he does not say his real name, he says'}, {'start': '539.880', 'end': '546.480', 'text': 'one of his attributes: Imam Al-Hujjah, Imam Al-Mahdi, the\nAwaited Imam, and so on. These are the attributes that he is'}, {'start': '546.480', 'end': '553.480', 'text': 'known for, the titles that this\ntitle is known for, and also their indication of the person of the Imam. Yes,'}, {'start': '553.480', 'end': '560.680', 'text': 'if Hannan is what is the difference between the name and mentioning the\ntitle or even the kunya, for example. Well done. How is it? Of course, the'}, {'start': '560.680', 'end': '566.040', 'text': 'inheritor in some narrations in which\nsome of the Imams, peace be upon them, are asked how we mention him, he says,'}, {'start': '566.040', 'end': '573.880', 'text': 'say, for example, the Qa’im from the family of Muhammad. Good from this\ncategory. This is like the Qa’im, if we come to him,'}, {'start': '573.880', 'end': '580.440', 'text': 'we find him among the common names, so all the Imams are called Qa’im,\nQa’im, meaning the Imam to whom the'}, {'start': '580.440', 'end': '585.839', 'text': 'Imamate reaches  With the death of the previous Imam, his father\nbecomes the Qa’im, who takes over the matter after his father, and he is'}, {'start': '585.839', 'end': '591.000', 'text': 'called the Qa’im. Good, even some of the companions,\npeace be upon them, and what the Imam, peace be upon him, had in mind, asked him, “Aren’t you the Qa’im?” He'}, {'start': '591.000', 'end': '595.560', 'text': 'said, “I am the Qa’im,'}, {'start': '595.560', 'end': '603.040', 'text': 'but I am not the one who fills it with justice.” That is the\ntwelfth. So every Imam is called the Qa’im here.'}, {'start': '603.040', 'end': '609.480', 'text': 'If you mention the Qa’im and the tyrant arrests me and says, “\nYou mentioned the Qa’im,” who is this'}, {'start': '609.480', 'end': '614.519', 'text': 'Qa’im? I say, “The existing Imam, for example, who is, let’s\nassume, Imam al-Jawad or Imam al-Hasan al-'}, {'start': '614.519', 'end': '623.279', 'text': 'Askari,” and so on, he escapes from that. But it is understood\nfrom some narrations that this prohibition is a'}, {'start': '623.279', 'end': '631.000', 'text': 'permanent prohibition, meaning, or we say, “until the time of the appearance,” in an\nexplicit manner. Good, if we come with this type'}, {'start': '631.000', 'end': '637.040', 'text': 'of narrations and he says, “until the time of the appearance,” and in an\nexplicit manner, then interpretations do not enter into the line, and'}, {'start': '637.040', 'end': '643.040', 'text': 'I say that it was for fear for him, and now the\nfear has ended, so come on. But perhaps the Imam himself, the'}, {'start': '643.040', 'end': '647.480', 'text': 'Imam mentioned there, perhaps, for example, he mentioned a specific reason for not mentioning it. We'}, {'start': '647.480', 'end': '654.320', 'text': 'said, we said in some narrations, the\nImam mentions, for example, one of the reasons, that he fears being'}, {'start': '654.320', 'end': '660.240', 'text': 'killed. Good, but according to scientific research, when\nyou justify the ruling with a specific reason, this does not prevent'}, {'start': '660.240', 'end': '667.480', 'text': 'there  A second reason, meaning let’s assume that the\nImam’s not naming her has more than one rational reason, there is no'}, {'start': '667.480', 'end': '674.360', 'text': 'objection to there being more than one reason. Okay, so if the\nfirst reason is negated, or for example, the fear for his life,'}, {'start': '674.360', 'end': '679.880', 'text': 'someone comes and says the fear for his life. This is imagined\nat the time of his birth and in the minor occultation, now in the'}, {'start': '679.880', 'end': '684.600', 'text': 'major occultation, so that no one can even name him. We\nsay to him, “Okay, now the'}, {'start': '684.600', 'end': '690.880', 'text': 'first reason is negated, which is the fear for his life.\nWho told you that there are no other reasons that necessitate the'}, {'start': '690.880', 'end': '697.000', 'text': 'prohibition of naming him?” Also, what are these names? It is\nnot necessary to know them. I go to the first category that'}, {'start': '697.000', 'end': '703.560', 'text': 'says it is forbidden to name him until the appearance. I say there\nmust be a reason, and if you do not know it, it is necessary, like the'}, {'start': '703.560', 'end': '708.120', 'text': 'legal rulings. Correct, the legal rulings, the legal rulings, why is it\nforbidden for a man, for example, to wear'}, {'start': '708.120', 'end': '714.519', 'text': 'gold? Or should we come to the jurist, why is it forbidden to wear gold? I do\nnot know why it is forbidden, but there is evidence for yes, there is evidence for the'}, {'start': '714.519', 'end': '721.440', 'text': 'prohibition of wearing gold. And what is\nrequired of us to comply with? We worship with evidence, and the'}, {'start': '721.440', 'end': '728.440', 'text': 'Holy Lawgiver is not required to explain the reasons. If he explains the\nreason for some rulings, then this is a favor from him. He told you  This is'}, {'start': '728.440', 'end': '734.480', 'text': 'forbidden for this reason, this is obligatory for that reason. Some of them told you this is\nobligatory, and if he explains the reason, you ask him, he will not answer you. You must obey. It is'}, {'start': '734.480', 'end': '739.959', 'text': 'exactly like a sick person who goes to the\ndoctor and he tells him to take such and such medicine after the'}, {'start': '739.959', 'end': '746.160', 'text': 'three times, after lunch, for example, after eating. He\nsays to him, “Why, after eating?” He says, “This is none of your business. Don’t'}, {'start': '746.160', 'end': '752.199', 'text': 'sit and I will explain to you all of medical science.” And so on. I will not\nexplain to you. These are three times a day after'}, {'start': '752.199', 'end': '756.880', 'text': 'eating. Or he says to him, “One pill at the end of the\nnight before sleeping.” The sick person does not come and says to'}, {'start': '756.880', 'end': '763.240', 'text': 'him, “Why are you saying this? This is a specialist and I take it from\nhim.” So what about the legislator, glory be to Him, when he'}, {'start': '763.240', 'end': '771.079', 'text': 'says this is forbidden and this is permissible? We are ashamed to discuss it, so we submit\nand act accordingly. When the text comes prohibiting the use of'}, {'start': '771.079', 'end': '778.560', 'text': 'Bismillah until the appearance, we adhere to it, no less,\nno less. We have there what is called a fatwa'}, {'start': '778.560', 'end': '784.240', 'text': 'and what is called obligatory precaution. Now, if we do not\nsay it is forbidden in the form of a fatwa, no less. What can someone'}, {'start': '784.240', 'end': '792.040', 'text': 'do to be cautious in this matter and not mention the\nimam? Good job. Hanan. What do you think of some of the'}, {'start': '792.040', 'end': '798.600', 'text': 'narrations that talk about the imam and\nperhaps talk about the prohibition of waxing and they mention?'}, {'start': '798.600', 'end': '803.760', 'text': 'His name is here. How do we get this? We don’t have such\nnarrations that forbid mentioning his name, but we have two'}, {'start': '803.760', 'end': '810.079', 'text': 'separate narrations, perhaps in another topic concerning a\nnarration that forbids mentioning him by my name. A second narration that mentions him by his'}, {'start': '810.079', 'end': '817.440', 'text': 'name, like the narrations that we referred to in\nprevious episodes that talked about the birth of the Mahdi, peace be'}, {'start': '817.440', 'end': '822.240', 'text': 'upon him. It was one of the categories that we\nused as evidence for the birth of the Imam from Al-Hassan, peace be'}, {'start': '822.240', 'end': '827.880', 'text': 'upon him. The narration that named the twelve by\ntheir names. So when Ali, peace be upon him, passed away, his'}, {'start': '827.880', 'end': '834.880', 'text': 'son Al-Hassan took his place. So when Al-Hassan passed away, his son took his place until he\nreached Imam Al-Askari, peace be upon him. So when Al-'}, {'start': '834.880', 'end': '840.959', 'text': 'Hassan passed away, his son took his place and named him by the name. Oh, here we\ncome. We say, “Okay, here the Imam says he is not'}, {'start': '840.959', 'end': '847.199', 'text': 'mentioned by his name. So how is it that the infallible one himself is mentioned? The Imam is mentioned by his\nname in some narrations. Okay, and in'}, {'start': '847.199', 'end': '852.720', 'text': 'some of them, like us, the Imam says the Qa’im says the\nHujjah is not mentioned by his name. I mean, as we also forbade them, no, they do not'}, {'start': '852.720', 'end': '860.360', 'text': 'mention the Muslims. Here, when I see\nsome narrations, there is an exception in them and the'}, {'start': '860.360', 'end': '866.720', 'text': 'names of the Imam are mentioned by his name. Here, some\nanalyses enter, just analyses, but this does not prevent us'}, {'start': '866.720', 'end': '874.040', 'text': 'from what?  From the commitment to the Islamic ruling, our\nduty as Shiites is to adhere to the prohibition. Now,'}, {'start': '874.040', 'end': '880.720', 'text': 'why did the Imam mention his name in this narration? The Imam knows his\nassignment. This is one answer. Yes, the second answer is that'}, {'start': '880.720', 'end': '888.279', 'text': 'perhaps the Imam wanted, through stating his name in\nthis narration in particular, to leak the name to the'}, {'start': '888.279', 'end': '894.399', 'text': 'Shiites, or so that they do not keep asking what his name is.\nSomeone comes and says, “The brother of the Prophet,” and he said his name is like my name. We'}, {'start': '894.399', 'end': '900.000', 'text': 'say that the Prophet has several\nnames. The Prophet has the name Muhammad, which he is famous for, and his'}, {'start': '900.000', 'end': '907.880', 'text': 'name is Ahmad, and his name is Mahmoud, three\nnames of the Prophet, may God bless him and grant him peace. So the Mahdi’s name is like the name of the'}, {'start': '907.880', 'end': '914.279', 'text': 'Prophet, meaning the\nthree names are three nations. Perhaps in the future a'}, {'start': '914.279', 'end': '920.440', 'text': 'person named Mahmoud will come out and claim to be the Mahdi and say, “\nI am the Mahdi and my name is like the name of the Prophet, and one of the names of the Prophet is'}, {'start': '920.440', 'end': '926.360', 'text': 'Mahmoud.” How do we hit him with this\nnarration? One of the ways we will hit him with'}, {'start': '926.360', 'end': '933.120', 'text': 'this narration. The brother says, sometimes when they\nsingle out some of their Shiites away from eyes, for fear that they will'}, {'start': '933.120', 'end': '939.279', 'text': 'leak the\nattributed name, they leak the name to those special to the Shiites.'}, {'start': '939.279', 'end': '947.199', 'text': 'In our time, we have seen this.  The leaker recorded it in a book\nand that leaker recorded it in a book. We have collected'}, {'start': '947.199', 'end': '952.720', 'text': 'narrations. What will we see? It was mentioned in several\nnarrations. But when we go back, we see that these'}, {'start': '952.720', 'end': '958.600', 'text': 'narrations in which he was mentioned were leaked in\nprivate settings. As for the Imam, when he forbade the name from being'}, {'start': '958.600', 'end': '965.600', 'text': 'mentioned, this does not prevent it from being leaked to\nsome of his close associates. You see his name specifically, so-and-so, nor Ahmad,'}, {'start': '965.600', 'end': '973.399', 'text': 'nor Mahmoud. A warning for that. You see some scholars,\nhonestly, trying to combine the two matters, or combining them. He'}, {'start': '973.399', 'end': '978.639', 'text': 'wants to be careful not to mention him by his name. At the\nsame time, this narration mentions the name of'}, {'start': '978.639', 'end': '984.120', 'text': 'the Imam. How will he bring it up in his book? He wrote a book\nfor the Imam Mahdi, peace be upon him. Among the'}, {'start': '984.120', 'end': '989.560', 'text': 'narrations that he needs in his book is this one that\nstated the name. How will he record it here? He records it.'}, {'start': '989.560', 'end': '996.839', 'text': 'When he reaches the name, he cuts it into a segregated form: M, H, M, Dal. Why\nthis form? They say about his naming, and the cutting'}, {'start': '996.839', 'end': '1002.839', 'text': 'is not a naming, it is not a naming, but rather letters that are not pronounced. They are\nsegregated letters. No one says to me, you said so-and-so, I did not say, I said him,'}, {'start': '1002.839', 'end': '1008.680', 'text': 'M, H, M. Someone comes and says, “Brother.”\nConsequently, “Brother” is the same. It is possible to combine several  Names'}, {'start': '1008.680', 'end': '1014.199', 'text': 'from these disconnected letters are possible, so\nthis idea comes to us, whoever said that the name is'}, {'start': '1014.199', 'end': '1022.519', 'text': 'this, it might be meant Ahmed, it might be meant\nMahmoud, so specify, and the final result is that the one'}, {'start': '1022.519', 'end': '1031.400', 'text': 'responsible for it is not to, let us say it in the\nIraqi dialect, that is, do not confuse yourself, take as it came, he told'}, {'start': '1031.400', 'end': '1037.480', 'text': 'you not to name, name, say the Qa’im from the family of Muhammad, say the\nHujjah, say the Mahdi, say the Master of the Age, the Master of'}, {'start': '1037.480', 'end': '1043.480', 'text': 'the Age, what are the many titles, adhere to this, and it is\nnice what I heard from some of the'}, {'start': '1043.480', 'end': '1050.360', 'text': 'brothers on a level, I mean, let us say a\ngeneral idea, not that it is not scientific, that not naming'}, {'start': '1050.360', 'end': '1055.799', 'text': 'the Imam takes away some of the holiness from him, also\nnot mentioning the Imam by his name, not mentioning him by his name adds'}, {'start': '1055.799', 'end': '1061.200', 'text': 'some of the holiness, now brother, what a problem with him that we\nmention God by his name, the Almighty, the Prophet Muhammad, may God bless him and grant him peace, we'}, {'start': '1061.200', 'end': '1065.600', 'text': 'mention him by his name Ali,\npeace be upon him, we mention him by his name, we say now the issue is'}, {'start': '1065.600', 'end': '1072.720', 'text': 'subordinate, they are subordinate to people’s souls, the more\nyou distance things from people, for example, they have an'}, {'start': '1072.720', 'end': '1079.799', 'text': 'individual who clings to them more, they are drawn to them, most people\nlove mystery, they love issues  What is said that this is one of the'}, {'start': '1079.799', 'end': '1086.880', 'text': 'secrets, for example, they love these things, as soon as it is\nrevealed it becomes normal. Yes, even the meeting of scholars. Or the'}, {'start': '1086.880', 'end': '1092.600', 'text': 'meeting of scholars, a reference comes to you. Why doesn’t he\nappear on the screen? Why doesn’t he come out? Why doesn’t he walk around? He tells him to'}, {'start': '1092.600', 'end': '1097.919', 'text': 'talk to you two or three times.\nThen, remote control. When you pass by the reference, that is, you'}, {'start': '1097.919', 'end': '1103.080', 'text': 'go to another place and you get bored. This matter is not theoretical. We are\ntalking about'}, {'start': '1103.080', 'end': '1108.400', 'text': 'reality. There are personalities who had their impact\nand their presence. I don’t want to say in which field these personalities'}, {'start': '1108.400', 'end': '1114.200', 'text': 'work. When they began to appear on\nsatellite channels now, no one follows them, no one participates. It is'}, {'start': '1114.200', 'end': '1121.720', 'text': 'true. It is difficult for this personality to have\nsuch a place and follow them. It is not an issue'}, {'start': '1121.720', 'end': '1128.840', 'text': 'other than what we see him appearing in an exceptional manner.\nLook, all the necks are drinking and they do not understand what he will'}, {'start': '1128.840', 'end': '1135.360', 'text': 'say. There is something important that he will say in this\nmeeting. This is true. The issue now that you'}, {'start': '1135.360', 'end': '1144.120', 'text': 'mentioned is that some people may be trying to\nfind an outlet to attack'}, {'start': '1144.120', 'end': '1151.440', 'text': 'Islam in general or the Shiite sect and so\non. Why do you say the Shiites? What does'}, {'start': '1151.440', 'end': '1158.120', 'text': 'the Imam say? Take it and do not discuss it.  Now some\npeople unfortunately say to you no even the'}, {'start': '1158.120', 'end': '1168.440', 'text': 'infallible Imam can be discussed,\nquestioned and inquired of or researched about a'}, {'start': '1168.440', 'end': '1176.799', 'text': 'certain issue but in general it is known that what came to you\nwhat the Messenger did not come to you what the Messenger did not come to you so take it the'}, {'start': '1176.799', 'end': '1183.480', 'text': 'Quran states the Quran you mentioned at the beginning of\nyour talk that there are matters it does not mean that the'}, {'start': '1183.480', 'end': '1191.840', 'text': 'Sharia or the Legislator is not obligated to mention the reason some here\nwhat are they saying what is this dictatorship now I am quoting'}, {'start': '1191.840', 'end': '1198.440', 'text': 'what is this dictatorship give the people freedom to\nask and inquire see is it really the'}, {'start': '1198.440', 'end': '1204.400', 'text': 'hated dictatorship or the\nnegative one hated by the masses'}, {'start': '1204.400', 'end': '1211.679', 'text': 'or is there something else that must be adhered to?  Well done,\nof course there is a'}, {'start': '1211.679', 'end': '1219.880', 'text': 'clear confusion between\nscientific inquiry and scientific problem. Now'}, {'start': '1219.880', 'end': '1227.640', 'text': 'Professor Radwan is explaining to me a lesson in a specific field.\nThis lesson is not my specialty. Yes, so I said to him,'}, {'start': '1227.640', 'end': '1234.799', 'text': 'Professor, what is this topic? I ask. Explain to me. I did not\nunderstand. I did not understand. Yes, I did not understand this point.'}, {'start': '1234.799', 'end': '1241.760', 'text': 'The point is, is it possible to formulate it differently like this? This is\nrequired and the Ahl al-Bayt urge it, so that in a'}, {'start': '1241.760', 'end': '1249.480', 'text': 'narration from Imam al-Baqir, peace be upon him, with\nZurarah, who is one of his companions and one of the notables of the'}, {'start': '1249.480', 'end': '1258.720', 'text': 'Shiites. Zurarah wants to ask about the verse: What is\nablution and wipe your heads? The Imam says:'}, {'start': '1258.720', 'end': '1263.320', 'text': 'How did you know that wiping the head is from some of the\nhead,'}, {'start': '1263.320', 'end': '1270.279', 'text': 'some of the head? Why not all of the head and wipe your heads? The Imam says to him:\nBecause of the'}, {'start': '1270.279', 'end': '1276.720', 'text': 'Ba’, meaning because of the Ba’, the verse did not say and wipe your heads. It said and\nwipe your heads, meaning some of your heads. The Imam'}, {'start': '1276.720', 'end': '1283.760', 'text': 'says: This Ba’ is because of the Ba’. We understand that what did the\nImam say? So this is an interrogative question, an inquiry, a'}, {'start': '1283.760', 'end': '1288.880', 'text': 'message, as the Commander of the Faithful, peace be\nupon him, said.  They asked me before you lost me, all of them are'}, {'start': '1288.880', 'end': '1294.880', 'text': 'interrogative questions, the Quran, and consult them in the matter.\nYes, well, this is a prophet under the hand of revelation, as'}, {'start': '1294.880', 'end': '1299.919', 'text': 'some of them say, under the hand of revelation, Gabriel under\nthe hand, what does he want to inquire from this person? He doesn’t inquire, brother, why does he'}, {'start': '1299.919', 'end': '1305.279', 'text': 'consult ordinary people in the matters of God,\nknowing their truths? By God, my brother answered him and said to'}, {'start': '1305.279', 'end': '1312.480', 'text': 'him, because the Islamic community also wanted the\nImams, peace be upon them, and the Prophet to raise a'}, {'start': '1312.480', 'end': '1320.400', 'text': 'group of men of Islam who would be surrounded for\nconsultation. Other than that, perhaps tomorrow the Prophet, may God bless him and his family, would be absent from them,'}, {'start': '1320.400', 'end': '1325.200', 'text': 'perhaps they would be on a journey so that Islam would educate them on'}, {'start': '1325.200', 'end': '1330.440', 'text': 'its place, consultation and exchange of opinions, and as the\nCommander of the Faithful, peace be upon him, said in what is narrated from him, whoever monopolizes his opinion will'}, {'start': '1330.440', 'end': '1336.919', 'text': 'perish, and whoever consults men will\nparticipate in their minds. Meaning, instead of you having'}, {'start': '1336.919', 'end': '1342.000', 'text': 'one mind and me having another mind, it is possible for\nthe minds to meet so that we come out with the opinion that is closest to the right,'}, {'start': '1342.000', 'end': '1346.240', 'text': 'with a difference, of course, between the interrogative question and the'}, {'start': '1346.240', 'end': '1355.120', 'text': 'rhetorical or objectionable question, or\nall of this, meaning, it revolves around one point, which is that  The'}, {'start': '1355.120', 'end': '1362.720', 'text': 'research and question are all for the purpose of reaching the truth.\nWell done, as long as you are searching for the truth. Welcome. Come on.'}, {'start': '1362.720', 'end': '1370.000', 'text': 'Discuss what contradicts the Imam. Once again, do not present this in a\ndifferent way. Something else is intended from it, that the Imam is'}, {'start': '1370.000', 'end': '1376.559', 'text': 'not infallible. The Imam makes mistakes, so you do not accept everything the\nImam tells you. We will continue this conversation,'}, {'start': '1376.559', 'end': '1380.480', 'text': 'perhaps after the break, Your Eminence, the Sheikh. To the break, my\ndear viewers.'}, {'start': '1380.480', 'end': '1386.720', 'text': 'Welcome once again, my dear viewers.\nAnd I welcome once again the guest of the program, His'}, {'start': '1386.720', 'end': '1392.080', 'text': 'Eminence Sheikh Jassim Al-Waili. Welcome, may\nGod keep you, professor. We will continue the conversation that'}, {'start': '1392.080', 'end': '1397.159', 'text': 'we started before the break. It is the\nissue of asking the Imam. Once I want to inquire from'}, {'start': '1397.159', 'end': '1405.960', 'text': 'him. I know myself to be deficient. I do not know. I do not have\nknowledge of a specific issue. So I come and ask the Imam and the Imam'}, {'start': '1405.960', 'end': '1414.799', 'text': 'enlightens me. And once again, I do not object to the\nopinion of the Imam and the objection and belief in the legitimacy of the'}, {'start': '1414.799', 'end': '1420.120', 'text': 'ordinary person. Objecting to the\ninfallible Imam undermines the infallibility of the Imam, peace be'}, {'start': '1420.120', 'end': '1427.720', 'text': 'upon him. Isn’t that so? In fact, this\nis now. I do not want to say the goal of the one who came up with this idea,'}, {'start': '1427.720', 'end': '1434.360', 'text': 'but this  It is consistent with its owners, such an idea. Yes, for\nexample, one says, “Come on, you object to the Imam,'}, {'start': '1434.360', 'end': '1441.880', 'text': 'and what does he tell you? You go and follow his words. Tell him, ‘Why do you\nwant something from me? I am working with the'}, {'start': '1441.880', 'end': '1448.760', 'text': 'Imam’s instructions consciously.’ This is what you mean consciously. So know\nwhy very well. The Imam himself urges us to do this. For'}, {'start': '1448.760', 'end': '1453.480', 'text': 'example, on the authority of Imam al-Baqir, peace be\nupon him, he says to his companions, “If I tell you a hadith, ask me'}, {'start': '1453.480', 'end': '1459.159', 'text': 'about its place in the Book of God.” So\ntell me, “Where did you get this from?” Or, “You tell me, where did you get this from?” So the'}, {'start': '1459.159', 'end': '1466.320', 'text': 'narrator says, “Indeed, when he\nstarted talking to us, ‘Where did he get this from?’” So the narrator says, “Indeed, in every session he talks to us, we ask him'}, {'start': '1466.320', 'end': '1472.440', 'text': 'about its place in the Book of God.” He says, “In response to the Almighty’s saying, ‘\nsuch and such.’” So we are amazed that this hadith actually'}, {'start': '1472.440', 'end': '1477.880', 'text': 'comes from this verse. How were we not paying attention? We\nread the verse, we read the Quran, and we see it as if'}, {'start': '1477.880', 'end': '1484.600', 'text': 'it were the first time we read it. Well, how is the Imam with its\ninterpretations? How is the Imam raising his companions'}, {'start': '1484.600', 'end': '1491.840', 'text': 'in this atmosphere? They asked me, “Where did I get this from?” So\nhe tells them.  They ask him about its location and he directs them to such and such a'}, {'start': '1491.840', 'end': '1498.200', 'text': 'verse. They actually pay attention\nthat this hadith comes from this and is extracted from this'}, {'start': '1498.200', 'end': '1505.440', 'text': 'verse. So the one who wants with this call is that you\ndiscuss the Imam and such-and-such. We follow the Imams'}, {'start': '1505.440', 'end': '1509.840', 'text': 'consciously, so that is very good. And these Imams, peace be upon them,\nwe said that they are the ones who urge it before you urge'}, {'start': '1509.840', 'end': '1517.000', 'text': 'them, my friend. This man, and his time, does not want to\ncast doubt on the infallibility of the Imam and that the Imam makes mistakes and gets it right. By'}, {'start': '1517.000', 'end': '1524.600', 'text': 'discussing the Imam, you\nmay discover the Imam’s mistake and that the truth is with you and'}, {'start': '1524.600', 'end': '1531.200', 'text': 'not with the Imam, or that the truth is with a third party,\nneither you nor the Imam. This is'}, {'start': '1531.200', 'end': '1539.640', 'text': 'dangerous and is intended to demolish one of the foundations upon which the\nauthentic Imami belief is based, which is the'}, {'start': '1539.640', 'end': '1547.039', 'text': 'infallibility of the authentic Imams. This is a blow to this\nbelief, and not paying attention to the attention of the brothers, the'}, {'start': '1547.039', 'end': '1552.640', 'text': 'viewers and others, to this goal constitutes a\ndanger for them. They should pay attention. Rather, some go'}, {'start': '1552.640', 'end': '1561.919', 'text': 'further than that, or to what it means includes\nimpudence and audacity towards Allah the Almighty before'}, {'start': '1561.919', 'end': '1568.880', 'text': 'audacity towards Islam, which is  Not only discussing the\nImam, accounting for the Imam,'}, {'start': '1568.880', 'end': '1575.799', 'text': 'accounting for accounting, this term is well-known,\nwhat is its root and what are its connotations? It is not like discussion. We said that'}, {'start': '1575.799', 'end': '1582.559', 'text': 'discussion is sometimes a scholarly discussion to seek\nunderstanding, to seek knowledge. There is nothing wrong with this. Now the'}, {'start': '1582.559', 'end': '1588.000', 'text': 'religious seminary is based on this. I mean, see\nnow, discussion and research. Now we attend with our'}, {'start': '1588.000', 'end': '1595.919', 'text': 'professors in external research. We challenge our professors, rather we challenge our professors, our\nprofessors, without, for'}, {'start': '1595.919', 'end': '1601.480', 'text': 'example, facing criticism about how you challenge your\nprofessor or a professor. On the contrary, he says that this'}, {'start': '1601.480', 'end': '1608.039', 'text': 'lesson, the external research lesson, is to educate the student\non how to debate the great scholars, the scholars of the'}, {'start': '1608.039', 'end': '1614.200', 'text': 'sect, not to submit to their opinion. In order for this\ndiscussion to qualify him for the rank of ijtihad,'}, {'start': '1614.200', 'end': '1621.039', 'text': 'he becomes the owner of my opinion. So-and-so said, and I say to him, until he\nbecomes a mujtahid. There is nothing wrong with this, but when you come and'}, {'start': '1621.039', 'end': '1627.440', 'text': 'challenge the scholar or your professor until it is said that you\nchallenged him, here is a problem. The meaning is that you are searching for a'}, {'start': '1627.440', 'end': '1633.720', 'text': 'title, searching for such-and-such, or until it is said that you challenged the\nfamous and well-known reference so-and-so in order to'}, {'start': '1633.720', 'end': '1642.440', 'text': 'take for you  For example, in the scientific field, or\nbeing assigned a specific title, or paving the way for a future, for example,'}, {'start': '1642.440', 'end': '1647.640', 'text': 'to leadership, this is flawed. This\nhas dangerous indicators. This is with regard to'}, {'start': '1647.640', 'end': '1655.679', 'text': 'the discussion. What about the term accountability? It says that you hold the\ninfallible accountable. Accountability only comes in the'}, {'start': '1655.679', 'end': '1662.200', 'text': 'context of the\naccountant being one who commits a mistake, one who relies on, deliberately commits a'}, {'start': '1662.200', 'end': '1668.799', 'text': 'sin, deliberately deviates. Here, I come to hold him accountable. I\nsay to him, “Why are you like this?” I said, “Why did you act?”'}, {'start': '1668.799', 'end': '1675.080', 'text': 'Meaning, he came to hold an ordinary person accountable, not an imam, not an\ninfallible person. No, this is all the titles, you removed, even the'}, {'start': '1675.080', 'end': '1680.919', 'text': 'title of imamate. So, if you, the follower, hold the imam accountable, this\nmeans that this imam needs'}, {'start': '1680.919', 'end': '1690.200', 'text': 'another imam above him, and thus he is in a hierarchy, and every imam needs an\nimam above him. This is a demolition of the'}, {'start': '1690.200', 'end': '1696.519', 'text': 'Twelver Shia doctrine. It is a topic that is on my mind. The\nsheikh’s hearing always comes to mind. I mean, when I hear it'}, {'start': '1696.519', 'end': '1705.720', 'text': 'or read it, I remain confused about my situation. For\nexample, the rulings that are issued, the fatwas that are issued'}, {'start': '1705.720', 'end': '1710.440', 'text': 'by the\nknown authorities, I mean, according to the'}, {'start': '1710.440', 'end': '1717.640', 'text': 'information that reaches me, they are conjectural rulings\nand not definitive, considering that they are deductions. I mean, some'}, {'start': '1717.640', 'end': '1725.880', 'text': 'fatwas, some rulings  But when the\nImam, peace be upon him, appears, his rulings will be definitive.'}, {'start': '1725.880', 'end': '1734.159', 'text': 'Yes, because he is an infallible Imam. God\nwilling, we ask God to hasten the advent. When there'}, {'start': '1734.159', 'end': '1742.240', 'text': 'are definitive rulings, there are many issues,\ntoday’s issues, I mean, he did not hear them, for example, from the'}, {'start': '1742.240', 'end': '1749.840', 'text': 'Messenger of God or from his fathers. How can they be\ndefinitive in this way? In this way, when he appears, of course, the'}, {'start': '1749.840', 'end': '1756.519', 'text': 'original idea is not correct, and the definitive idea, yes, is based\non an incorrect idea. Yes, how do we'}, {'start': '1756.519', 'end': '1763.000', 'text': 'have definitive rulings, meaning that this ruling was issued\nby the Imam,'}, {'start': '1763.000', 'end': '1771.360', 'text': 'or for example, there is a mutawatir hadith, yes, from the Prophet, may God’s prayers and peace be upon him and his family,\nthat he forbids such and such? We say this'}, {'start': '1771.360', 'end': '1777.159', 'text': 'prohibition is mutawatir from the Prophet, may God’s prayers and peace be upon him and his family. That’s it.\nThis has become definitive, this has become definitive.'}, {'start': '1777.159', 'end': '1783.960', 'text': 'I mean, where did we become certain that the ruling was issued?  From the Imam,\nfrom the Imam, it is good and once I get a reliable hadith that is not'}, {'start': '1783.960', 'end': '1790.720', 'text': 'mutawatir, but a reliable hadith, a reliable hadith, does it not provide\ncertainty or does it provide conjecture? We think that Imam al-Sadiq'}, {'start': '1790.720', 'end': '1796.880', 'text': "said that. Why do you think he said that?  Why don't you\ncut it?  Because the one who transmitted from the Imam is one"}, {'start': '1796.880', 'end': '1801.880', 'text': 'or two narrators, the transmission of one and two does not provide certainty\nbetween the Imam Sadiq. He said, “But it is permissible for there to be confusion. This'}, {'start': '1801.880', 'end': '1807.480', 'text': 'one does not lie about the Imam, but he may have been\nconfused, for example, in transmitting from the Imam, or he was not'}, {'start': '1807.480', 'end': '1813.720', 'text': 'confused in transmitting from the Imam, but he was confused in\nunderstanding the intent of the Imam. Perhaps the Imam meant to dislike'}, {'start': '1813.720', 'end': '1821.039', 'text': 'this. He transmitted it in the sense of prohibition. So the most that we get\nfrom the transmission of a trustworthy person is that we think that Imam'}, {'start': '1821.039', 'end': '1825.919', 'text': 'Sadiq\nforbade someone something, and perhaps he did not forbid it, perhaps he disliked it.'}, {'start': '1825.919', 'end': '1833.480', 'text': 'There is a very deep and precise fundamentalist research.\nThis conjecture is a proof even if it is not a proof. The report of a trustworthy person is a proof even if it is'}, {'start': '1833.480', 'end': '1841.640', 'text': 'not a proof. The fundamentalists concluded that the report of a trustworthy person is a proof and we\nact upon it even though its result is conjectural. Conjecture, yes,'}, {'start': '1841.640', 'end': '1847.240', 'text': 'and more than\n90%. Rather, we can say that'}, {'start': '1847.240', 'end': '1853.880', 'text': '199 of our rulings are of this type, conjectural,\nsuch that if we say we do not take conjecture, it means we demolish the'}, {'start': '1853.880', 'end': '1859.919', 'text': 'Shari’a and stop the Shari’a rulings in this\nage. In the age of occultation, we do not have anything definitive about'}, {'start': '1859.919', 'end': '1866.960', 'text': 'the distance between them, or more.”  Narrations and most of the\nlegal rulings are conjectural, and therefore when'}, {'start': '1866.960', 'end': '1874.279', 'text': 'scholars from both groups come, meaning Shiites and Sunnis, yes\nthey say what is the job of the jurist, it is to reach a'}, {'start': '1874.279', 'end': '1881.000', 'text': 'conjectural ruling on the issue, not a definitive one, why?\nBecause they were definitive in the past and they know that definitive rulings are'}, {'start': '1881.000', 'end': '1888.399', 'text': 'few, yes the mutawatir are few, the consensus are\nfew, and the majority of Islamic law has'}, {'start': '1888.399', 'end': '1894.799', 'text': 'reached the conditions of definitiveness, if so, and the\nmajority of the law, the majority of the subsidiary rulings have reached us'}, {'start': '1894.799', 'end': '1900.279', 'text': 'through conjectural ways, so the most that the jurist strives for is to\nreach this conjecture regarding the legal ruling in order to issue a'}, {'start': '1900.279', 'end': '1906.639', 'text': 'good fatwa based on it, because this is a fiqh report or this is what fame is based on,\nfor example, or it is based on, for example, the legal practice, and so on'}, {'start': '1906.639', 'end': '1912.880', 'text': 'from the evidence that the\nscholars of the principles of jurisprudence research and say that it is an argument and is acted upon. It is'}, {'start': '1912.880', 'end': '1917.760', 'text': 'beautiful\nand we do not say what is meant by'}, {'start': '1917.760', 'end': '1925.320', 'text': 'definitive is that this ruling is\ndefinitely consistent with reality, consistent like what?  One brings meat'}, {'start': '1925.320', 'end': '1932.159', 'text': 'from the market. We ask, is this meat slaughtered or not?\nOr is it not permissible to eat meat unless it is from a'}, {'start': '1932.159', 'end': '1938.399', 'text': 'good male animal, the known animals\nthat are permissible to eat, such as sheep and cows? So if our'}, {'start': '1938.399', 'end': '1944.440', 'text': 'sheikh says to me, “This is sheep meat,” I tell him, “Slaughtered.” He says, “\nYes, slaughtered.” I know that it was slaughtered. He does not'}, {'start': '1944.440', 'end': '1951.480', 'text': 'know. But our sheikh, this butcher is a Muslim, and that\nbutcher is a Muslim. It is possible that he did not slaughter in the correct way.'}, {'start': '1951.480', 'end': '1957.760', 'text': 'But I am commanded by the Sharia that what is offered in the\nMuslim market is based on its permissibility and'}, {'start': '1957.760', 'end': '1963.000', 'text': 'purity. The Muslim\nmarket is not a Muslim market. The one who brought me the meat is a Muslim, even'}, {'start': '1963.000', 'end': '1968.120', 'text': 'if he is in a non-Muslim country. But the one who brought it to me is Abu\nRadwan. Yes, since he is a Muslim, Abu Radwan, and he gave me the'}, {'start': '1968.120', 'end': '1974.159', 'text': 'meat, I base it on its slaughtering. If I base it on its\nslaughtering, I base it on the permissibility of eating it, and I purified it from'}, {'start': '1974.159', 'end': '1982.360', 'text': 'such and such clean clothes the day before. It is definitive. No, not\ndefinitive. Perhaps Abu Radwan took it from a person whom Abu'}, {'start': '1982.360', 'end': '1989.080', 'text': 'Radwan trusts, or that one is not trustworthy in reality.\nBut how did he trust it? I do not know.  That person is not a'}, {'start': '1989.080', 'end': '1996.039', 'text': 'Muslim. If he told me that I took it from so-and-so,\nI would not have eaten this meat. I know so-and-so, what is he? Perhaps he'}, {'start': '1996.039', 'end': '2002.440', 'text': 'will bring meat from what we see on some satellite channels. They bring a kind of special'}, {'start': '2002.440', 'end': '2008.840', 'text': 'bullet that strikes with a shock. No, not a shock. No, there\nis a bullet. Yes, any special bullet. This is'}, {'start': '2008.840', 'end': '2014.039', 'text': 'not what pistols and other things do. A special bullet that hits the\ncow on its head. It dies on the spot. And when'}, {'start': '2014.039', 'end': '2019.919', 'text': 'they take it, it doesn’t enter and ends. After that,\nthey cut it into pieces different from our cutting. This is'}, {'start': '2019.919', 'end': '2025.639', 'text': '100% dead. So when he brings me this kind of\ncow, it is dead and it is not permissible to eat it. But if he'}, {'start': '2025.639', 'end': '2033.600', 'text': 'brings me meat, I do not know how it was slaughtered. Was it slaughtered in\nour way? The four jugular veins facing the'}, {'start': '2033.600', 'end': '2038.760', 'text': 'qiblah, mentioning the name of Allah over them. I do not\nknow about all of them. My sheikh tells me, “Don’t confuse yourself. Who'}, {'start': '2038.760', 'end': '2045.200', 'text': 'gave it to you? What do I tell him? He is a Muslim. He tells me, “Okay,\nbuild on whoever he wants, on purity and permissibility.” This is the'}, {'start': '2045.200', 'end': '2050.720', 'text': 'ruling on purity and permissibility. This is\nDefinitely not definite, since the one who brought it to me is a Muslim, he'}, {'start': '2050.720', 'end': '2056.040', 'text': 'doesn’t give me a definite reason for it being smart, but when I\nwalk in the street, he says, “If it is from the hand of a'}, {'start': '2056.040', 'end': '2062.079', 'text': 'Muslim, you build on its adornment.”\nPerhaps, in God’s knowledge, this is the meat of a dead person, but I will not be'}, {'start': '2062.079', 'end': '2068.800', 'text': 'held accountable on the Day of Judgment for eating a dead person. Why?\nBecause you followed all of this before the'}, {'start': '2068.800', 'end': '2075.520', 'text': 'appearance, we will talk about what happens after the appearance. How are the\nrulings? Give another example and move on to the'}, {'start': '2075.520', 'end': '2084.079', 'text': 'appearance. It is good in the chapter on purity and salvation. My\ncloak, if you want or not, is my cloak.'}, {'start': '2084.079', 'end': '2088.800', 'text': 'If I want to pray\nin it, it is said that he said that you must ensure its'}, {'start': '2088.800', 'end': '2096.720', 'text': 'purity. It is not permissible to pray in a garment [__] that must\nbe pure. Today they washed my clothes. I prayed with'}, {'start': '2096.720', 'end': '2104.520', 'text': 'them. Purity is ensured. Yes, on the second day of\nthe incident, I did not doubt the impurity of my garment, for example, may God preserve you. For'}, {'start': '2104.520', 'end': '2111.920', 'text': 'example, a child urinates on the ground, and when it rained,\nI saw a drop of water fall on my clothes. Now I do not'}, {'start': '2111.920', 'end': '2117.800', 'text': 'know who entered the bathroom, for example, and I doubted\nsomething and doubted. I do not know if this is from the water or from'}, {'start': '2117.800', 'end': '2124.920', 'text': 'the urine, so there was doubt about the purity of my garment.\nIs it necessary to wash it before prayer or not? He comes to the'}, {'start': '2124.920', 'end': '2130.000', 'text': 'Islamic trap. He says, if you doubt, you build on the'}, {'start': '2130.000', 'end': '2135.520', 'text': 'previous certainty. What is your previous certainty? I\nwas certain of my purity. He says you continue with the'}, {'start': '2135.520', 'end': '2142.960', 'text': 'previous purity. Everything for you is pure until you know.  We\nconclude certainty with doubt. You were previously certain of'}, {'start': '2142.960', 'end': '2149.319', 'text': 'purity. Yes, now your doubt is not based on certainty. He tells you\nnot to invalidate your previous certainty in form, but invalidate it with'}, {'start': '2149.319', 'end': '2155.960', 'text': 'another certainty. Whenever you become certain that it has become impure, you\nsay this has happened [__] is included within the'}, {'start': '2155.960', 'end': '2162.200', 'text': 'rulings of suspicion. This is a rule. Okay, you came. I doubted. I\nwas attached to the back of his garment. Now I doubted. What does the'}, {'start': '2162.200', 'end': '2168.280', 'text': 'rule say? Build on purity. Build on\npurity. Perhaps there is knowledge that it is impure. Perhaps the drop'}, {'start': '2168.280', 'end': '2174.359', 'text': 'that fell on the garment was actually urine, not\nrainwater or tap water. So, I will'}, {'start': '2174.359', 'end': '2179.160', 'text': 'pray with it. He tells you, “Okay, this is your legal duty.\nYou did it according to the rule. You based it on'}, {'start': '2179.160', 'end': '2184.200', 'text': 'istiṣḥāb (presumption of continuity). This is your duty after that. Your prayer is\nvalid and you will not be held accountable for it on the Day of Judgment. It cannot be'}, {'start': '2184.200', 'end': '2189.400', 'text': 'said that your prayer was in the impure garment, even though\nit occurred in the impure garment according to the knowledge of Allah, the'}, {'start': '2189.400', 'end': '2196.560', 'text': 'Almighty, according to reality. Good. This is in the time of occultation.\nIf the Imam, may Allah’s prayers be upon him, appears,'}, {'start': '2196.560', 'end': '2204.440', 'text': 'none of that will change. Eating meat from the Muslim market. I do not\nask. What? I doubted the purity of my garment.  I accompanied the soul of'}, {'start': '2204.440', 'end': '2209.079', 'text': 'Imam Mahdi, peace be upon him, and I said to\nhim, “Sir, I doubted the purity of my thug.” He said to me, “What was your'}, {'start': '2209.079', 'end': '2215.040', 'text': 'previous condition?” I said, “I say purity.” He said, “The thief does\nnot tell me, ‘Your garment is impure.’ In reality, with his knowledge'}, {'start': '2215.040', 'end': '2220.800', 'text': 'of the reality, with his knowledge that [__] he\nknows that my garment is impure, he does not tell me, ‘Your garment is impure.’ He gives'}, {'start': '2220.800', 'end': '2227.640', 'text': 'people a rule to walk on. If you\neat from the hands of a Muslim in the market, you eat, there is no problem. I'}, {'start': '2227.640', 'end': '2233.520', 'text': 'doubted the purity of your garment based on an incident, perhaps\nmany incidents of this kind. This Imam, the Commander of'}, {'start': '2233.520', 'end': '2238.599', 'text': 'the Faithful, peace be upon him, is infallible, and\nhe is the father of the infallibles. Well done. Cases would come to him'}, {'start': '2238.599', 'end': '2247.599', 'text': 'in the judiciary, and he knew that they were certain in any direction,\nbut despite that, he would come and ask the plaintiff and the'}, {'start': '2247.599', 'end': '2255.760', 'text': 'defendant, and so on, and he would carry out the rulings as they were,\nknowing that they were certain. An example, a very good example, is what'}, {'start': '2255.760', 'end': '2262.040', 'text': 'you have kindly mentioned. I remember two cases: the first is about the Prophet, peace and blessings of God be upon him and his family. The Prophet, peace and blessings of God be upon him and his family, as we'}, {'start': '2262.040', 'end': '2268.599', 'text': 'said, had revelation under his hand. He\nwas able to know who was the real thief and who was the'}, {'start': '2268.599', 'end': '2275.960', 'text': 'unreal thief, the one accused of theft. Yes, what would he say to\nthem? I only judge between you based on faith.  And the evidence or with the'}, {'start': '2275.960', 'end': '2283.960', 'text': 'evidence and the oaths, meaning bring evidence if you don’t have evidence,\nswear or are you not the one who is the plaintiff? What do you'}, {'start': '2283.960', 'end': '2289.720', 'text': 'bring? Bring evidence we don’t bring it. I turn to the\ndefendant, the one they call the denier, and I say to him, you'}, {'start': '2289.720', 'end': '2296.800', 'text': 'swear, saying with the evidence I will work with you and the oath I will\nnot work with you in reality, and perhaps the Prophet says,'}, {'start': '2296.800', 'end': '2302.240', 'text': 'then perhaps I will judge for you and the ruling will be for you,\nbut in the knowledge that you are'}, {'start': '2302.240', 'end': '2308.400', 'text': 'invalidating, so fear Allah the Almighty and this is what I\njudge for you, this is perhaps there will be in your hand a live'}, {'start': '2308.400', 'end': '2313.839', 'text': 'coal from the live\ncoals of the fire of Hell, so what do I judge for you in reality?'}, {'start': '2313.839', 'end': '2318.800', 'text': 'In a narration from Imam Mahdi, peace be\nupon him, this is related to the Imam, that Imam'}, {'start': '2318.800', 'end': '2324.040', 'text': 'Mahdi, peace be upon him, in the chapter of judgment, will the\nmatter be exceptional,'}, {'start': '2324.040', 'end': '2331.000', 'text': 'or will he rule according to the ruling of the family of David in reality,\nmeaning he will rule, he will rule according to reality. The chapter of'}, {'start': '2331.000', 'end': '2335.560', 'text': 'judgment was excluded. When the chapter of judgment was excluded, this means that all of the\nother Sharia except the chapter of judgment will remain as it is.'}, {'start': '2335.560', 'end': '2341.480', 'text': 'We proceed with the prayer of purification according to the presumption of continuity, the\nsheikhs of the Muslims, so when he says he rules according to the ruling of the family of'}, {'start': '2341.480', 'end': '2348.440', 'text': 'David, this is an issue related to the Prophet David  Upon\nour Prophet, peace be upon him, he asked God Almighty one day,'}, {'start': '2348.440', 'end': '2353.319', 'text': 'what should he do to make him judge between people according to reality'}, {'start': '2353.319', 'end': '2360.800', 'text': 'or not? So David judged between people according to reality, and the\npeople were in uproar and could not bear it. Would they bring the thief? I mean, after that, he'}, {'start': '2360.800', 'end': '2365.920', 'text': 'needs to bring your evidence and bring witnesses and bring I don’t\nknow what? Would they bring the killer? Would they bring the killer who is'}, {'start': '2365.920', 'end': '2373.040', 'text': 'not the Prophet David? He would exonerate this killer, this\nkiller, and bring him and confess to the murder and exonerate him.'}, {'start': '2373.040', 'end': '2380.400', 'text': 'How would he exonerate him? He said to them, “Why did you kill him? Why did you kill him?” He said to him, “You killed him and took his\nmoney.” The Imam said to'}, {'start': '2380.400', 'end': '2384.160', 'text': 'him, “Get out. What do you have?\nHow is there nothing wrong with him? He killed him and took his money.” He said, “'}, {'start': '2384.160', 'end': '2391.760', 'text': 'Yes, when he was young, this murdered man came and\nkilled his father and took his money. This one is now one of the adults who killed him. He'}, {'start': '2391.760', 'end': '2398.400', 'text': 'killed his father’s killer and took his money. He took back his\nmoney, but this did not happen. This is his right. This one says the'}, {'start': '2398.400', 'end': '2405.720', 'text': 'people were in uproar and could not bear it. So he asked God to return\nto his previous era, to judge by evidence and by faith. The Mahdi,'}, {'start': '2405.720', 'end': '2410.880', 'text': 'peace be upon him, made an exception that he will\nrule by the rule of the family of David. He does not ask people for evidence. Will he'}, {'start': '2410.880', 'end': '2416.359', 'text': 'finish or who is the\nkiller?  Who is the killer? So-and-so speaks the truth. Who is the'}, {'start': '2416.359', 'end': '2422.040', 'text': 'thief? No evidence. We will not reach a\nconclusion after the appearance of the Imam. They are all assumptions.'}, {'start': '2422.040', 'end': '2427.640', 'text': 'Yes, after the appearance of the Imam, may God Almighty hasten his\nhonorable reappearance, the reference will remain. I have their'}, {'start': '2427.640', 'end': '2433.480', 'text': 'time. Yes, good.\nSome narrations benefit from that. The Imam, may'}, {'start': '2433.480', 'end': '2444.000', 'text': 'God’s prayers be upon him, will come with 25 parts of knowledge. Umm,\nknowledge is seven, 27 parts. Yes, it is not up to people to'}, {'start': '2444.000', 'end': '2451.800', 'text': 'invent it. I do not know what they will do. They will wrap up\nonly two parts. Two parts. If the Imam appears, he will come with the 25 parts and'}, {'start': '2451.800', 'end': '2457.599', 'text': 'place his hand on the heads of his companions. Now, how will he place his hand?\nNow, I do not know. Perhaps in his sermons, he raises his hand in'}, {'start': '2457.599', 'end': '2466.319', 'text': 'another way, so that their minds will be complete. So,\nafter that, people will be independent. Now, their'}, {'start': '2466.319', 'end': '2473.680', 'text': 'minds will be complete. What does it mean? There is some\nscientific research. Yes, I saw it in this memorizer Muhammad'}, {'start': '2473.680', 'end': '2478.280', 'text': 'Hussein Tabatabaei, the young one, who memorized the\nQuran. Yes, yes, he is five years old, maybe five'}, {'start': '2478.280', 'end': '2483.839', 'text': 'years old. You will ask him on this page to read to you, and you will tell\nhim after five pages to read to you after what…  I know how'}, {'start': '2483.839', 'end': '2489.119', 'text': 'much so, the one who memorized the Quran in a strange way, and now there are\nsimilar ones who are even present, even more than him. I'}, {'start': '2489.119', 'end': '2493.880', 'text': 'saw later more than him. I saw those who can\nrecite the Quran in reverse. It is all true. They all recite in'}, {'start': '2493.880', 'end': '2499.359', 'text': 'reverse. I mean, from the last people to Bismillah in Al-\nFatihah. Yes,'}, {'start': '2499.359', 'end': '2508.319', 'text': 'they took him to Britain, Muhammad Hussein, and to a\nspecialist doctor. He left this X-ray, the CT scan, or'}, {'start': '2508.319', 'end': '2517.960', 'text': 'something like that, and he followed his brain to the brain. Or he put his hand\non a spot in the brain and said this spot includes several'}, {'start': '2517.960', 'end': '2527.200', 'text': 'million cells responsible for memory\nand retention. Or do people have a very small part of'}, {'start': '2527.200', 'end': '2534.560', 'text': 'these millions that works,\nas if all of those millions are disabled or not working?'}, {'start': '2534.560', 'end': '2540.839', 'text': 'How are they leaving modern devices on the shelves, turned off?\nDevices turned off, and a small part that'}, {'start': '2540.839', 'end': '2548.000', 'text': 'works. This small part, people, this memorization,\nideas, and deduction. The scientists who came out'}, {'start': '2548.000', 'end': '2555.520', 'text': 'say that those like Muhammad Hussein, those distinguished ones,\nhave a greater percentage of the cells that work after'}, {'start': '2555.520', 'end': '2561.640', 'text': 'now than I do. I forgot the program. Let’s\nassume a million cells, of which only three work from  This'}, {'start': '2561.640', 'end': '2568.040', 'text': 'million of geniuses work for him, so\nfive or ten work. Well, if the Imam puts his'}, {'start': '2568.040', 'end': '2573.160', 'text': 'hand on the heads of his companions and works the million, the\nwhole million, the work of the million, what will happen? Do you have something that you have never done in'}, {'start': '2573.160', 'end': '2580.800', 'text': 'your life? This is evidence, I mean, scientists,\nscientists from Britain, Italy, or something'}, {'start': '2580.800', 'end': '2590.359', 'text': 'like that, they say that the potential of the mind of the most geniuses, they\nbrought it up with Einstein, that he did not use'}, {'start': '2590.359', 'end': '2599.040', 'text': 'more than 7% of his mind and memory. This is for geniuses, and for\nordinary people, 3%. Perhaps seven is a lot,'}, {'start': '2599.040', 'end': '2606.880', 'text': '7%. So this supports this hadith, that the Imam\nputs his hand on the heads of his companions, that this'}, {'start': '2606.880', 'end': '2612.800', 'text': 'percentage will be completed until it becomes who I am. I will stir up excitement for the\nspecialists if they hear us. Stimulate you'}, {'start': '2612.800', 'end': '2620.319', 'text': 'now, or do you have many receptors? Sight, hearing,\nseeing, smelling, hearing, smelling.'}, {'start': '2620.319', 'end': '2626.240', 'text': 'These are all receptors. Yes, for the specialists,\ninputs. Yes, it is possible for me to talk about'}, {'start': '2626.240', 'end': '2633.480', 'text': 'scientific possibility, not just mental. Yes, it is scientifically possible that\nall the inputs have been stored. Or what do we say?'}, {'start': '2633.480', 'end': '2638.400', 'text': 'This is what you don’t remember. It’s gone, and you didn’t pay attention to it.  You\nsay it did not turn around, but from the approved one, and it is'}, {'start': '2638.400', 'end': '2644.760', 'text': 'possible, it is scientifically possible, that all the inputs have been\nstored. If you read a complete book, it is all present with'}, {'start': '2644.760', 'end': '2653.119', 'text': 'you according to the interior. It is true that you need a catalyst engine,\nmeaning it extracts this store. So if you are now a'}, {'start': '2653.119', 'end': '2659.119', 'text': 'memorizer of Al-Bahr, he said, “How many times have I read Al-Bahr in\nmy life? Now I have recalled it all. Is there such a thing?” Yes, it is'}, {'start': '2659.119', 'end': '2667.119', 'text': 'possible. There is no problem. Why? Because the storage process was\ncompleted when I read Al-Bahr, the'}, {'start': '2667.119', 'end': '2672.440', 'text': 'retrieval process was completed. This is what they call a memorizer. In reality,\nhe is working. He is working on the process of seeking refuge, not the'}, {'start': '2672.440', 'end': '2678.000', 'text': 'storage process. It is true that we are the ones who have memorized now\nthat memorization is storage. No, not memorization, not storage. For the funny thing,'}, {'start': '2678.000', 'end': '2684.079', 'text': 'hearing the sheikh, a while ago, I was with a\ngroup. As soon as I entered the place, I told them I smell a'}, {'start': '2684.079', 'end': '2690.599', 'text': 'burning smell. They said, “No, there is nothing wrong with you. Go look and\nsee.” They went to the kitchen and came back. They'}, {'start': '2690.599', 'end': '2697.079', 'text': 'said, “Yes, by God, it burned in our place.” So I remembered.\nWhy? Because this smell has passed by him several times. What'}, {'start': '2697.079', 'end': '2704.280', 'text': 'provoked it? Similar to what you said, related to what you said.\nSo if the'}, {'start': '2704.280', 'end': '2708.040', 'text': 'Imam, the Imam, may God’s prayers be upon him and Abu  Radwan\nQari Al-Wasail'}, {'start': '2708.040', 'end': '2714.359', 'text': 'says in any issue he brings up narrations yes the\nprocess of deduction remains after the jurists their particularity'}, {'start': '2714.359', 'end': '2719.839', 'text': 'even in the time of Imam Abdul Salam there was Zarara\nand Muhammad bin Muslim they were jurists while there were'}, {'start': '2719.839', 'end': '2725.400', 'text': 'narrators who saw more narrations than them but they were not\njurists and this is well done His Eminence Sheikh Jasmi thank you'}, {'start': '2725.400', 'end': '2732.240', 'text': 'very much for this interesting and exciting talk to\nlisten to may God bless you and be with you thanks are extended to'}, {'start': '2732.240', 'end': '2736.520', 'text': 'you my gentlemen and beloved viewers for the most\ngenerous follow-up watching we will see you God willing in the'}, {'start': '2736.520', 'end': '2743.319', 'text': 'next episode until we meet and peace be upon you and\nGod’s mercy and blessings in peace'}]