تّبنة ؤلا رّيشة لي قصمات ضهر جّمل تعبير لي كيتّقصد بيه واحد لحادات صغير لي نّتايج ديالو كانت كبيرة بشكل ماشي متوقّع، بسباب تّراكم تّدريجي ديال لأحدات.

ف لعربية هاد لماتال معروف ب . عند نّڭالزا، كاين تعبير بحالو هوّا  لي كيختاصروه ب  ؤلا ب . هاد تّعبير ؤ تعبيرات بحالو (متلاً  رّيشة لي قصمات ضهر لعودان)، كانو مخدّمين ف لكتابات د نّڭالزا من لقرن 17، بحال ف هاد لمقطع من مداكرة لاهوتية مابين جوج فلاسفة طوماس هوبز ؤ دجون برامهول:

The last Dictate of the Judgement, concerning the Good or Bad, that may follow on any Action, is not properly the whole Cause, but the last Part of it, and yet may be said to produce the Effect necessarily, in such Manner as the last Feather may be said to break a Horses Back, when there were so many laid on before as there want but that one to do it.

عيون لكلام 

لوغة
ستيتناء من طاݣ ناقصين تصاور
The teeth of a feather for me, the shortcomings of the camels of my expression, I mean by one of the two small grandchildren.

For the Arabic Had, Mattal is known for.When Namalza, Kaen is an expression of Hala Li, so that they would be championed by.This is the expression of expressions of the case (Matta, I was feared by the limits of Dahr to Tahan), they were servants of the writings of Dr. Al -Zawa from one century, in the event of a section of a section of the theological dedication between Gog, the philosophers of Tomas Hobbes, Dujun Brameoul:

The last dictate of the judgement, concepting Cassarily, in such manner as theLast Feather May BE SAID to Break a Horses Back, where there is we was so without laid on before as thre will but that one to do it.

Eyes of words

Luminous
Steamnna from a minus, you can imagine