Hvordan ændrede kasteklasse og familie sig i indien efter ankomsten af islam?
Caste system in India
Malik, Jamal (2008). Islam i Sydasien - en kort historie. Brill. pp. 149-153. ISBN 978-90-04-16859-6. "Islamiske normer tillader hierarkisk struktur, dvs. lighed i islam er kun i forhold til Gud og ikke mellem mænd. Tidlige muslimer og muslimske erobrere i Indien reproducerede social segregation blandt muslimer og de erobrede religiøse grupper. (...) I Abu al-Fadls skrifter ved Akbars hof nævnes kasteformer. (...) Hovmanden og historikeren Zia al-Din al-Barani ikke blot erklærede sig ubetinget afskyelig over for hinduerne i sin Fatawa-ye Jahandari, han gik også voldsomt ind for ashraf-overherredømmet.
Caste system in India
Malik, Jamal (2008). Islam in South Asia a short history. Brill. pp. 149–153. ISBN 978-90-04-16859-6. "Islamic norms permit hierarchical structure, i.e., equality in islam is only in relation to God, rather than between men. Early Muslims and Muslim conquerors in India reproduced social segregation among Muslims and the conquered religious groups. (...) The writings of Abu al-Fadl at Akbar's court mention caste. (...) The courtier and historian Zia al-Din al-Barani not only avowedly detested Hindus, in his Fatawa-ye Jahandari, he also vehemently stood for ashraf supremacy.
Caste system in India