In his article, “Modes of Repair: Reparations and Citizenship in the Dawn of the New Millennium,” John Torpey argues that reparations claims are mere extensions of identity politics and its preoccupation with group victimization and historical injustice. This essay takes another view, arguing that reparations politics is both a tactic used by groups to enhance their citizenship and a response to government's failure to address enduring and deeply rooted inequalities. Historical grievances are part of the political toolbox that groups employ to advance their interests. Reparations claims are pluralist politics by another name. Why would we expect them to be otherwise?