
anuyojyamaaya tharam

shudhamaaya tharam ennum ariyappedunna ideal type (), saamoohikashaasthranjanaaya maiks vebarumaayi (1864-1920) ettavum adutha bandhamullah oru typological padamaanu. vebarine sambandhichidatholam, saamoohika shaasthrathinte nadatthippu amoorthavum saangalppikavumaaya aashayangalude nirmmaanatthe aasrayichirikkunnu. athinaal "anuyojyamaaya tharam" ennathu saamoohika sidhaanthathilum gaveshanathilum oru aathmanishta gadakamaanu, koodaathe prakrithishaasthrathil ninnu saamoohikashaasthrathe verthirikkunna aathmanishta gadakangalilonnaanu.
ardham.
thannirikkunna prathibhaasangalude savisheshathakalil ninnum gadakangalil ninnum oru anuyojyamaaya tharam roopappedunnu, pakshe ithu eathenkilum oru prathyeka kesinte ellah savisheshathakalumaayum poruthappedaan uddeshichullathalla. ithu thikanja karyangaleyo dhaarmika aadarshangaleyo stattistikkal sharashariyeyo soochippikkaan uddeshichullathalla, marichu thannirikkunna prathibhaasatthinte mikka kesukalilum pothuvaaya chila gadakangalkku oonnal nalkukayaanu. ideal" enna vaakk upayogikkumbol maiks weber ennathu aashayangalude lokatheyaanu ("," maanasika chithrangal ") soochippikkunnathennum poornathayallennum shradhikkendathu pradhaanamaan; eee" ideal tharangal "saamoohika yaadhaarthyathinte araajakathvathe kramappeduthaan sahayikkunna aashaya-nirmmithikalaan.
weber thanne ezhuthi "onno athiladhikamo kaazhchappaadukalude ekapaksheeyamaaya uchaaranathiloodeyum, oru vashath oonnipparanja kaazhchappaadukalkanusarich krameekarichirikkunna niravadhi defuse, discreet, kurachukoodi nilavilullathum idaykkide illaathirikkunnathumaaya konkreett vyakthigatha prathibhaasangalude samanvayathiloodeyumaanu oru anuyojyamaaya tharam roopappedunnathu..."valare pothuvayathum amoorthavumaaya aashayathekkaalum oru prathyeka charitraparamaaya udaaharanathekkaalum nettangalulla saamoohikamo saambathikamo aaya prathibhasangal vishakalanam cheiyunnathil thaarathamya saamoohikashaasthrathinu ithu oru upayogapradamaaya upakaranamaan. muthalaalitham polulla pothuvayathum suprahistorikkal prathibhasavum vebarinte "protestant dhaarmikatha" vishakalanam polulla charitraparamaayi savisheshamaaya sambhavangalum vishakalanam cheyyaan ithu upayogikkaam.
oru prathyeka prathibhasam manasilakkaan sramikkunnathinu, oraal athil pankedukkunnavarude pravartthanangale vivarikkuka mathramalla, avaye "vyaakhyaanikkukayum venam. ennaal chila munkaala "anuyojyamaaya thara" thilullathaayi perumaattatthe tharamthirikkaan shramikkenda anweshakanu vyaakhyaanam oru prashnam srishtikkunnu. weber "anuyojyamaaya swabhaavangalude" naalu vibhaagangale vivarichu "swekrashanal" (goal-yukthibodham), "vertrational" (moolya-yukthibodham), "affectuval" (vaikaarika-yukthibodham), "parambaraagatha" (aachaaraparamaaya, abodhaavasthayilulla seelam).
anuyojyamaaya tharam" ennathinte saangalppika swabhaavathekkurichu nannayi ariyaavunna weber, athinaal saamoohika yaadhaarthyathinte punarnirmmaanatthinteyo anuroopathinteyo kaaryatthil athinte saadhuta avakashappedaan orikkalum sramikkunnillennu parayunnu. posittivisatthinte vakthaakkal valare soukaryapradamaayi avaganikkunna paryaapthathayude adisthaanathil maathrame athinte saadhuta nirnnayikkaan kazhiyoo. ennirunnaalum, "parasparam vividha vilayiruthalukal vilayiruthukayum avaykkidayil 'raashtrathanthranjaneppola' vittuveezhcha nadathukayum cheiyunnathiloode" vasthunishtatha, parimithamaanennu ithinarthamilla, ithu palappozhum vebarinte reethiyilulla reethishaasthraparamaaya kaazhchappaad pankidunnavar oru parihaaramaayi nirddeshikkunnu. samanvayam" ennu weber vilikkunna atharamoru sambradaayam asaadhyamaanennu mathramalla, adaarmikavumaanu, kaaranam ithu "nammude swantham aadarshangalkku vendi nilakollanulla praayogika kadama" ozhivaakkunnu. 58].
pandithochithamaaya sweekaranam.
mattu saamoohika shaasthrangalude, prathyekichu saambathikashaasthrathinthi reethishaasthrathil aadarshavalkkaranam oru pradhana punk vahikkunnuvennu pothuve vaadikkappedunnu. udaaharanathinu, homo economic ennathu sthiramaaya amoortha-aadarshavalkkarana prakriyayude falamaanu. neoclassical saambathikashaasthrathinthi adisthaana sidhaanthangalilonnaaya, kuranjuvarunna naamamaathramaaya upayogathinte niyamam, psychophysicsile weber-fechner niyamatthinte hailaittingil ninnu pinthudarunnu, ithu ore shaareerika theevrathayode aavarthichulla uthejakangalude aathmanishtamaayi manassilakkunna theevrathayude valarcha ellaayppozhum kurayunnundennu eduthukaanikkunnu. marginal ritten kurayunna niyamathilum ithe niyamam uyarnnuvarunnu. neoclassicalukal munkootty anumaanikkunna homo economic ennathu oru aadarshavum amoorthavumaaya jeeviyaan, athu kaimaattam cheyyaanulla uddeshyathaal savisheshamaakkaam, saambathika theerumaanangal edukkuka ennathaanu eaka dauthyam. homo economicsine sambandhichidatholam, samayamo saamoohikavum swaabhaavikavumaaya paristhithiyo illa, avan praayapoorthiyaakaathavanu, avanu oru mohavumilla, avante theerumaanangal (saamoohika) paristhithiyil ninnulla edaykkideyulla prathyaaghaathangalaal pakshapathaparamalla. athinaal, aupachaarikamaaya yukthisahamaya reethiyil sthaapithamaaya vasthunishtavum sthiramaayi nilanilkkunnathumaaya saambathika niyamangal maathramaan addehathinte perumaattam prathifalippikkunnathu. ellaathinumupari, prakrithishaasthrathinu samaanamaayi manushya (saamoohika) shaasthrangal, athaayath.iii. aathmanishtamaaya ellah kaaryangalil ninnum vyathichalichukondu, vasthunishtamaaya sathyangal maathram parayaan svayam parimithappedutthi. ennirunnaalum, neoclassical saambathikashaasthrathinthi sangalppaparamaaya pathiv maiks vebarinte yadhaartha sameepanathil ninnu vyathyasthamaan, aaa neoclassicalukal saambathika niyamangal kandethunnathilum anumaanikkunnathilum krithyamaayi shradha kendreekarikkunnu (prakrithishaasthrathinte shramangalkk anusrithamaayi), athesamayam veberian saamoohikashaasthrathinte anuyojyamaaya tharangal kaaryakaarana niyamangale paraamarshikkaathe munkaala sambhavangalekkurichulla vyaakhyaanaparamaaya daaranaye maathrame pinthunachirunnulloo. anuyojyamaaya-saadhaarana ashayangal srishtikkunnathinulla reethiyum thanthravum pothuvaanenkilum, iva oduvil ethirkkunna rund shaasthreeya paripaadikalaanu. niyamaanveshana sramangalil thikachum vyathyasthamaaya paathayilulla mukhyadharaa saambathikashaasthrathinthi aashayaparamaaya thanthrathinu nerittu baadhakamaaya amoortheekaranathinteyum aadarshavalkkaranathinteyum saankethikathaykkulla mikacha vivaranavum upayokthaavinte maarganirddeshavum weber vaagdaanam cheiyunnu.
vimarsanam.
anuyojyamaaya tharatthilulla vimarshakaril saadhaarana tharam sidhaanthathinte vakthaakkal ulppedunnu. chila saamoohikashaasthranjar vaadikkunnathu, anuyojyamaaya tharam angeyattatthe prathibhasangalil shradha kendreekarikkukayum avaa thammilulla bandhangale avaganikkukayum cheiyunnuvennum tharangalum avayude gadakangalum oru samboornna saamoohika samvidaanathinte sidhaanthavumaayi engane poruthappedunnuvennu kaanikkan prayasamaanennum vaadikkunnu.