
bodhavalkaranam

thathwachinthayilum manahshaasthrathilum, avabodham ennathu sambhavangal ariyuka, manassilakkuka, manassilakkuka ennivayekkurichulla oru aashayamaanu. mattoru nirvachanam ithine vivarikkunnath, oru vyakthikk chila vivarangal ariyunna oru avasthayaanu, aaa vivarangal vishalamaaya perumatta pravartthanangalude dishayil konduvaraan nerittu labhyamaakumbol. eee ashayam palappozhum bodhatthinte paryaayamaan, koodaathe bodham thanne aanennum manassilaakkappedunnu.
avabodhathil prathinidheekarikkunna ghadana anubhavathinte ghadanayil prathifalippikkunnathinna avabodhathinte avasthakalum anubhavathinte avasthakalumaayi bandhappettirikkunnu.
ashayam.
avabodham oru aapekshika aashayamaanu. ithu visaral feeling polulla oru aantharika avasthayilo censory perseption vazhi baahya sambhavangalilo shradha kendreekarikkaam. ithu enthengilum manassilaakkunnathinodu saamyamullathaan, nireekshikkunnathil ninnum manassilakkunnathil ninnum vyathyasthamaaya oru prakriya (ithil naam manassilakkunna inangalumaayi parichayappedunnathinulla oru adisthaana prakriya ulppedunnu). prakaashatharamgangalaal rettina uthejippikkappedum chuvapp niram kaanappedumbol polulla chila vazhikalil masthishkam sajeevamaakumbol sambhavikkunna onnaayi avabodham allengil "bodham" ennu visheshippikkaam. avabodhathinteyo indriya avabodhathinteyo vishakalana nirvachanam vikasippikkunnathile budhimuttukalkkidayil eee ashayavinimayam avatharippikkunnath.
eee ashayam prathibhaasangalude anubhavathodoppam varunna oru vikaaram allengil avabodham polulla oru adisthaana anubhavathe soochippikkunnu enna ardhathil avabodhavum bodhavumaayi bandhappettirikkunnu. prathyekichum, ithine anubhavathekkurichulla avabodham ennu vilikkunnu. bodhathe sambandhichidatholam, thudarchayaayi maarikkondirikkunna thalangalkk vidheyamaakumennu anumaanikkappedunnu.
peripheral avabodham.
veedinullil irikkumbol purathulla aalukalude vidoora shabdangal amgeekarikkukayum vaayana polulla oru prathyeka joliyil shradha kendreekarikkukayum cheiyunnathu polulla shradhayude paridhiyil vivarangal prosess cheyyaanulla manushyante kazhivineyaanu peripheral avabodham soochippikkunnathu. kaazhchayude mekhalayude arikilo sameepatho ulla drishya uthejakangalekkurichulla dharana atharam uthejakangal thirichariyaanulla seshiyumaanu peripheral darshanathe nirvachichirikkunnathu. namukk nerittu munnillillaathathum anchu indriyangalumaayi bandhappettathumaya uthejakangal thirichariyaanulla kazhivaanu peripheral avabodham. 
itharathilulla avabodham apratheekshitha sambhavangalodu prathikarikkaan thayyaaraakunnathin anuvadikkunnu. udaaharanathinu, oru suhruthumaayi samsaarikkumbol tirakkeriya oru theruviloode nadakkumbol, peripheral avabodham kaarukal allengil kaalnadakkaar aduthekku varunnath polulla apakadasaadhyathakalekkurichu jagrata nalkum. 
peripheral avabodham undaakunnath mothatthilulla bodhavalkaranam vardhippikkunnuvennu padanangal theliyichittundu. paridheeya avabodham mechappeduthunnathiloodu, mothatthilulla jeevithanilavaaravum uthppaadanakshamathayum mechappedum.
svayam avabodham.
bodhathekkurichulla janapriya ashayangal soochippikkunnathu eee prathibhasam svayam bodhavaanmaaraayirikkuka enna avasthaye (svayam avabodham) vivarikkunnu ennaanu. ellah samvidaanangalum sisttam niyamangal paalikkunnu enna dhaaranayiloode lokam engane pravartthikkunnu ennathinekkurichulla ulkkaazhcha nalkunna aadhunika systems sidhaantham, valia sankeernamaaya jeevita samvidaanangal engane pravartthikkunnu ennathinekkurichulla daaranaykkullil svayam avabodhathe sameepikkunnu. gregory baatsan parayunnathanusarichu, manass svayam samghadanayude chalanathmakathayaanu, eee prakriyayude nilanilppil avabodham nirnaayakamaan. aadhunika samvidaana sidhaantham nilanilkkunnath, manushyarkk, jeevajalangal enna nilayil, avarude paristhithiyekkurichulla avabodham mathramalla, prathyekichu yukthikkum jijnaasaykkumulla avarude kazhivinoppam svayam avabodhavumundennu.
bodhathe neurological padangalil vivarikkanulla sramangal mattu netvarkkukal vikasippichedutha gunanilavaarathekkurichu avabodham valarthiyedukkunna thalachorile nettvarkkukale vivarikkunnathil shradha kendreekarichu. oraal avarude anubhavathekkurichu aathmanishtamaaya ashayangal vikasippikkunna vasthukkal avabodham nalkunnathinaal, oraalkk swantham avabodhaavasthayekkurichu ariyaamenn parayappedunnu. oraalude swantham aantharikaanubhavathekkuri avabodhathinte eee samghadanaykku svayam niyanthranatthil oru pradhana punk nalkiyittundu.
neuro sayans.
shradha niyanthrikkunna neural sisttangal sankeernamaaya mrugangalkkidayil avabodham kuraykkaan sahayikkunnu, avayude kendra, peripheral naadeevyavasthakal thalachorinte vaijnjaanika mekhalakal swaamsheekarikkaan kazhiyunnathinekkaal kooduthal vivarangal nalkunnu. oru ksheenita bodhavalkarana samvidaanathinullil, oru manass kendreekrithamaaya vipulamaaya bodhatthil chinthikkunnathinekkaal kooduthal arinjirikkaam.
adisthaana avabodham.
oraalude aantharikavum bahyavumaaya lokathekkurichulla adisthaana avabodham masthishkathinte thandu aasrayichirikkunnu. hydranensfally ulla sisukkalil bodhapoorvamaaya chinthayude oru praadhamika roopathe braine stem pinthunaykkunnuvennu sweeden stockholm, oru swatantra neuro sayantist, bijon merker vaadikkunnu. "svayam avabodham ulppedeyulla uyarnna bodhavalkarana roopangalkku courtical sambhavanakal aavasyamaanu, ennaal perumaattatthe nayikkunnathinayi oraalude pettennulla lakshyangalumaayum vikaarangalumaayum paristhithiyil ninnulla samvedanangale samyojippikkaanulla kazhivaaya" praadhamika bodham "allengil" adisthaana avabodham ", manushyar mikka kasherukkalumaayum pankidunna mastishka moolathil ninnu uthbhavikkunnu. oraalude chuttupaadukalekkurichu vikaarangalum avabodhavum srishtikkaanulla kazhivaanu praadhamika bodhatthinte eee roopamennu psychologist karol isard oonnipparayunnu, pakshe oraal anubhavichathinekkurichu samsaarikkanulla kazhivalla. athupole, aalukalkk label cheyyaano vivarikkaano kazhiyaatha oru vikaarathekkurich bodhavaanmaraakaan kazhiyum, ithu pree-verbal sisukkalil prathyekichum saadhaaranamaanu.
eee kandethal kaaranam courtical pravartthanatthinte abhavam enna nilayil mastishka maranatthinte medical nirvachanangal gurutharamaaya velluvili neridunnu.
adisthaana thalpparyangal.
mastishka thandiludaneelam, kanninte chalanathe niyanthrikkunna parasparabandhithamaya pradeshangalundu, avaa aduthathaayi enthucheyyanam ennathinekkurichulla vivarangal samghadippikkunnathil ulppedunnu, udaaharanathinu oru bhakshanathinaayi ethuka allengil oru inaye pinthudaruka.
bodhavalkkaranathil mattangal.
oru chithram paridhikalkkaduthulla uthejanathil avatharippikkumbol bodhapoorvam kandethanulla kazhivu avatharanagalil vyathyaasappedunnu. thudarnnulla perseptual vidhikalude neural prosessinghine badhikkunna censory courtex pradeshangalil thudarunna mastishka pravartthanatthe niyanthrikkunna topp daun attanshan kaaranam "baseline shifttukal" ennathaanu oru ghadakam. atharam topp daun biasing rund vyathyastha prakriyakaliloode sambhavikkaam alfa tharamgangalile shradha nayikkunna adisthaana maattam, gamma tharamgangalil prathifalikkunna theerumaana pakshapaatham.
jeevita samvidaanangalude kazhcha.
neuro sayans biologistukalkku purathu, humberto matturana francisco varela avarude santiago sidhaantham nalki, athil avar ezhuthi
eee sidhaantham, naam saadhaaranayaayi bodhavaanmaraayi kanakkaakkaatha jaiva thalangalil nilavilulla oru prakriyayaan cognision enna kaazhchappaad nalkunnu. avabodhavum bodhavum bodhavum thammilulla saadhyamaaya bandham kanakkiledukkumbol, avabodhathinteyum jeevita samvidaana sidhaanthathinteyum daarshanikavum shaasthreeyavumaaya sambhaashanathil eee sidhaantham rasakaramaaya oru veekshanam nalkunnu.
ashayavinimayavum vivara samvidaanangalum.
sahakarana krameekaranangalil, avabodham ennathu "oru ejantinteyum athinte paristhithiyudeyum edapedaliloode srishtikkappetta arivu-lalithamaayi paranjaal 'enthaanu sambhavikkunnathenn ariyuka'" ennu soochippikkaan upayogikkunna oru padamaanu. eee pashchaathalatthil, vyakthikal avarude sahapravarthakarkkum avar thamasikkunna paristhithikkum chuttumulla vivarangal engane nireekshikkukayum manassilakkukayum cheiyunnuvennu ariyikkunnathinaanu avabodham. eee vivarangal avishwasaneeyamaamvidham upayogapradavum sahakaranagalude prakadanatthinum vijayathin nirnaayakavumaan. avabodhathe oru koottam savisheshathakalaayi vibhajikkunnathiloode athine kooduthal nirvachikkaam
labhikkunnatho paripaalikkunnatho aaya vivarangalude tharatthe adisthaanamaakki vividha vibhaagathilulla avabodham nirddeshichittundu
eee vibhagangal parasparavirudhamalla, kaaranam oru prathyeka tharam avabodham pariganikkunnathil kaaryamaaya ovarlaappu undakam. pakaram, oru prathyeka tharatthilulla avabodhathiloode enthu arivu kaimaram allengil aaa arivu engane kaimaram ennu manasilakkaan eee vibhagangal sahayikkunnu. workspaceukal bhauthika parithasthithikalil ninnu vertual parithasthithikalilekk maarunnathinal workspace avabodham sii. ezz. sii. dablyu communitic prathyeka thaalpparyamullathaanu.
melpparanja avabodham oru prathyeka saahacharyathil oru "vyakthikk" aavashyamaaya arivine soochippikkumbol, "sandarbha avabodham", "lokkeshan avabodham" enniva oru prathyeka saahacharyathil oru "computer systethinu" aavashyamaayekkaavunna vivarangale soochippikkunnu. valia praadhaanyamulla eee ashayangal prathyekichu aaa (praamaaneekaranam, amgeekaaram, accounting) aaplikkeshanukalkku.
sarvvyaapiyaaya computinginte valarchayode lokkeshan avabodham enna padam ippozhum aakkam koottukayaanu. network cheytha jolisthalangal (network lokkeshan avabodham) aadyam nirvachicha ithu mobail phonukalilekkum mattu mobail ashayavinimaya gadakangalilekkum vyapippichu. vidoora sthaapanangal, prathyekichu vyakthikal evideyaanennathilum avayude pravartthanatthile aikyathilum oru pothu thaalparyam eee padam ulkkollunnu. sandarbha avabodham enna padam lokkeshan avabodham enna ashayam ulppedeyulla oru soopparsettaanu. ithu oru pravartthana lakshyathinte sandarbha savisheshathakalilekkum oru pravartthana mekhalayude pashchaathalatthilekkum avabodham vyaapippikkunnu.
rahasya bodhavalkaranam.
enthengilum ariyaathe athinekkurichulla arivaanu rahasya avabodham. rahasyam enna vaakkinte ardham parasyamaayi kaanikkappedaathathum athil earppettirikkaathum ennaanu. udaaharanathinu, prathyeka mastishka kedupaadukalulla chila rogikalkku pensil thirashcheenamaano lambamaano ennu parayaan kazhiyilla. vaidyashaasthraparamaayi sasyaavasthayilulla rogikalkku (avarude chuttupaadukalekkurichu avabodham kaanikkaathavar) avabodham illennu kandethiyittundengil neuro imaging (ifmr) upayogichu chilappol rahasya avabodham kandethaan avarkk kazhiyum. bodhavalkkaranatthinte saannidhyam alakkunnathu aajnjakal pinthudarunnathinte kazhivaanu-vaakkaalullatho perumaattaparamo aakatte. pankedukkunnavarodu oru tennies panthu adikkunnathinekkurichu sangalppikkaanum scanneril aayirikkumbol avarude veettile muriyil ninnu muriyilekku nadakkunnathinekkurichu sangalppikkaanum aavasyappettaanu avabodham kandethiyathu. eee saankethikavidya upayogichu, sasyaavasthayude ellah klinikkal maanadandangalum niravettunna oru rogikk rahasyamaayi bodhavaanmaaraanennum avarude mastishka pravartthanam nokkikkond aajnjakalodu manahpoorvvam prathikarikkaan kazhiyumennum kaanichu. 
avabodhavum shradhayum.
chila shaasthranjar avabodham adutha bandhamullathaanennum chila vidhangalil shradhayude paryayamaanennum nirddeshichittunde mattullavar avaa vyathyasthamaanennu vaadichittundu. drishya uthejakangalekkurichulla shradha, avabodham, dhaarana enniva maathrame bhooribhaagam gaveshanangalum vishakalanam cheiyunnulloovenkilum avabodhathinum shradhaykkum vyathyasthamaaya neural parasparabandhamundennu theliyikkaan thelivukalundu.

