schema (manahshaasthram)

manahshaasthrathilum vaijnjaanika shaasthrathilum, oru schema (bahuvachanam "skeematta" allengil "skeemakal") vivarangalude vibhaagangalum avaa thammilulla bandhangalum samghadippikkunna chinthayudeyo perumaattathinteyo oru maathrkaye vivarikkunnu. munkootty sangalppicha aashayangalude maanasika ghadana, lokathinte chila vashangale prathinidheekarikkunna oru chattakkood, allengil maanasika schema allengil aashayaparamaaya maathruka polulla puthiya vivarangal samghadippikkunnathinum manassilakkunnathinumalla oru samvidaanam ennum ithine visheshippikkaam. skimatta shradhayeyum puthiya arivinte agiranam cheyyalineyum swaadheenikkunnu aalukal avarude skeemayumaayi poruthappedunna karyangal shradhikkaan kooduthal saadhyathayund, athesamayam skeemayumaayulla vairudhyangale ozhivakkalukalaayi veendum vyaakhyaanikkukayo avaye poruthappedaan valachodikkukayo cheiyunnu. parasparavirudhamaaya vivarangal undengilum skimaattaykk maattamillathe thudaraan pravanathayundu. lokatheyum athivegam maarikkondirikkunna paristhithiyeyum manassilakkaan skimaattaykk kazhiyum. mikka saahacharyangalilum schema upayogikkumbol sankeernamaaya chintha aavasyamillaathathinaal aalukalkk puthiya daaranakal vegathil skeemattayaayi krameekarikkaan kazhiyum, kaaranam yaanthrika chintha maathramaan aavasyam.
nilavile arivu samghadippikkunnathinum bhaavi daaranaykkaayi oru chattakkood nalkunnathinum aalukal skimatta upayogikkunnu. maanasika maathrkakal, saamoohika skeemakal, steeriyodaippukal, saamoohika rolukal, skripttukal, lokaveekshanangal, hyooristiks, aarkkidaippukal enniva skimaattayude udaaharanangalil ulppedunnu. piyaajettinte vikasana sidhaanthathil, kuttikal lokathe manassilakkaan sahaayikkunnathin avar anubavikkunna edapedalukale adisthaanamaakki oru shreni skimattakal nirmmikkunnu.
charithram.
"aakruthi" ennartham varunna "scama" allengil "scama" enna greak padatthil ninnaan "schema" varunnath.
manahshaasthrathil upayogikkunnathinu munbu, "schema" enna padam praadhamikamaayi thathwachinthayil upayogichirunnu. udaaharanathinu, immaanuval kaant thante "shudhamaaya nyaayathekkurichulla vimarsanam" ennathil aavishkaricha vasthuvidyaa samvidaanathinu "skimatta" (prathyekichu "ateendriya skimatta") nirnaayakamaan.
gestaalt psychologistukalum (yadhaarthathil maiks verthymer sthaapicha) jeane piyaajattum chernnaanu manashaasthratthile aashayathinte aadyakaala vikaasangal uyarnnuvannathu. scama" enna padam 1923-ll piyaajett avatharippichu. piyaajettinte pilkkala prasidheekaranangalil, aakshan (operative allengil proseejyaral) "scameukal" aalankaarika (praathinidhya) "skemakalil" ninnu verthirichirikkunnu, ennirunnaalum avaye orumichu oru skeemattik deuvalityaayi kanakkakkaam. engleeshile piyajettinekkurichulla thudarnnulla charchakalil, "schema" palappozhum piyaajettinte yadhaartha franch "skeem" ennathinte thettaaya vivarthanamaayirunnu. ulchertha vijnjaanathinteyum paaristhithika manashaasthrathinteyum sidhaanthangalil eee vyathyasam prathyeka praadhaanyamullathaanu.
1932ll neurologist henry head upayogicha body schema enna padam upayogicha britiish psychologist frederic baartlettinte kruthikalilaanu eee ashayam aadyamaayi vivarichathu. 1952ll skeemakalude aadyathe cognitive development sidhaanthathinte bahumati nediya jeane piyaajett eee prathyayashaasthrathe janapriyamakki. 1977 aayappozhekkum vidyaabhyaasa manasshaasthranjanaaya richard sii ithu schema sidhaanthamaayi vipuleekarichu. aandezhsan. athinusesham, "frame", "seane", "skript" thudangiya schema vivarikkan mattu padangal upayogichu.
skimatik prosessing.
oormmakal encode cheiyunnathinum veendedukkunnathinumalla oru huristic saankethikavidyayaya skimaattayude upayogathiloode, mikka saadhaarana saahacharyangalkkum valareyadhikam kadinamaaya prosessing aavasyamilla. aalukalkk puthiya daaranakal vegathil skimaattayaayi krameekarikkaanum parisramamillaathe pravartthikkaanum kazhiyum. ennirunnaalum, eee prakriya ellaayppozhum krithyamalla, aalukalkk midhyaaparamaaya parasparabandhangal vikasippichekkaam, ithu vibhaagangalkkidayil krithyathayillaathatho adisthaanarahithamaayatho aaya bandhangal roopappeduthaanulla pravanathayaanu, prathyekichu vivarangal vyathirikthamaayirikkumbol. 
ennirunnaalum, nilavilulla steeriyodaippukal, parimithamo pakshapaathaparamo aaya prabhashanangalkkum prathekshakalkkum kaaranamaakunnath, oru vyakthiye sambhavichillaatha enthengilum "canano" allengil "oormmikkaano" prerippikkumbol, puthiya vivarangal edukkunnathine swaadheenikkaanum thadassappeduthaanum skimaattaykk kazhiyum, kaaranam athu skeemayude kaaryatthil kooduthal vishwasaneeyamaanu. udaaharanathinu, nannayi vasthram dharicha oru bisinasukaaran oru alanjuthiriyunnayaalude mail oru katthi valikkukayaanenkil, kaazhchakkaarude skimetta avare alanjuthiriyunna katthi valikkunnathine "oormmikkaan" prerippichekkaam (palappozhum angane cheiyunnu). oormmayude atharam valachodikkal theliyikkappettittund. (thaazhe kaanuka.) koodaathe, manushyaril episodic memmariyude roopeekaranatheyum ithu baadikkunnathaayi kaanapedunnu. udaaharanathinu, chila thirichuvilikkal vyavasthakalil pareekshikkumbol, iruvarum offeesil undayirunnaalum, thalayottiyilethinekkaal oru offeesil oru pensil cases oormmikkaan oraalkk kooduthal saadhyathayund. 
skimatta parasparam bandhappettirikkunnathil ore vivarangalil onniladhikam vairudhyamulla skimattakal prayogikkaan kazhiyum. skeemaattaykk saadhaaranayaayi oru sajeevamaakkal nilavaaramundennu karuthappedunnu, ithu bandhapetta skeemaattakalkkidayil vyapikkum. nilavile sajeevamaakkal, praveshanakshamatha, priming, vikaaram thudangiya vividha gadakangaliloode oru prathyeka schema thiranjedukkaam. 
"accessibility" ennathu oru schema ethra eluppathil manassil varumennu nirnnayikkunnu, athu vyakthiparamaaya anubhavavum vaidagdhyavum nirnnayikkunnu. ithu oru cognitive kurukkuvazhiyaayi upayogikkaam, athaayath puthiya vivarangalkkayi ettavum saadhaaranamaaya vishadeekaranam thiranjedukkaan ithu anuvadikkunnu.
priminginoppam (sameepakaala anubhavam kaaranam oru prathyeka skeemayodulla vardhicha samvedanakshamatha), oru hrasvamaaya adrishyamaaya uthejanam oru skeemaykk thaalkkaalikamaayi mathiyaya sajeevamaakkal nalkunnu, angane athu thudarnnulla avyakthamaaya vivarangalkkayi upayogikkunnu. ithu udaathamaaya sandeshangalude saadhyatha soochippikkumenkilum, priminginte phalam valare shanikamaayathinaal laboratoric purathulla avasthakal kandethunnathu budhimuttaanu.
pashchaathala gaveshanam.
frederic bartlet.
frederic bartlet nadatthiya pareekshanangalude oru parambarayil nirddeshikkukayum pradarshippikkukayum cheythathupole skimaattayude yadhaartha ashayam punarnirmmaana memoryumaayi bandhappettirikkunnu. oru muun kutirayum sent. joninte koleju birudadhaariyaaya bartlet pankedukkunnavarkku avarude saamskaarika pashchaathalavum pratheekshakalum aparichithamaaya vivarangal avatharippikkan thudangi, thudarnnu avar eee vyathyastha vivarangalude (kathakal muthalaayava) oormmappeduthal nireekshikkukayum cheythu. vyakthikalude nilavilulla skeemattayum steeriodaippukalum puthiya vivarangal "schema-forain" engane vyaakhyaanikkunnuvennu mathramalla, kaalakramena avar vivarangal engane oormmikkunnuvennum swaadheenikkunnuvennu sthaapikkaan bartlettinu kazhinju. addehathinte ettavum prashasthamaaya anweshanangalilonnu pankedukkunnavarodu oru thaddesheeya american naadodi katha, "prethangalude yuddham" vaayikkanum oru varshathinusesham niravadhi thavana athu oormmikkaanum aavasyappedunnathaayirunnu. pankedutthavarellaam kathayude vishadaamshangal avarude saamskaarika maanadandangalum pratheekshakalum prathifalippikkunna vidhathil parivartthanam cheythu.iii. avarude skeemattaykk anusrithamaayi. avarude thirichuvaravine swaadheenicha gadakangal ivayaayirunnu
deerghakaala oormmakal sthiramo maattamillaathatho allennum anubhavathinanusarichu skimatta vikasikkumbol avaa nirantharam krameekarikkappedunnum theliyikkunnathil baartlettinte pravartthanangal nirnaayakamaayirunnu. addehathinte kruthikal oormma veendedukkalinte oru chattakkoodilekku sambhavana cheythu, athil aalukal bhoothakaalavum varthamaanakaalavum aakhyaana/discursive krameekaranatthinte nirantharamaaya prakriyayil nirmmikkunnu. aalukal "ormmikkunnathu" aashayakkuzhappamundaakkunna aakhyaanamaanu (krameekarikkukayum yukthisahamaakkukayum cheythirikkunnu), ithu bhoothakaalathe thudarchayaayathum yojichathumaaya sambhavangalude oru charakkayi chinthikkaan avare anuvadikkunnu, ennirunnaalum oormmayude valia bhagangal (episodic, semantic) eathu samayathum veendedukkaan kazhiyaathatho krithyathayillaathatho aayirikkam.
schema sidhaanthathinte vikasanathil oru pradhana chuvaduveppu d-yude pravarthanamaanu nadathiyathu.iii. aakhyaanatheyum kathakaleyum kurichulla dhaarana rumelhart vivarikkunnu. skimatta enna aashayathekkurichulla kooduthal pravartthanangal dablyu nadatthi.eph. brewer jeey.sii. oru vasthuvinte saannidhyathekkurichu schema nayikkunna prateeksha chilappol athinte thettaaya oormmappeduthalinu kaaranamaakumenn theliyicha trains. oru pareekshanam nadathukayum athil pankedukkunnavarodu oru academic padanamaayi thirichariyappedunna oru muriyil kaathirikkaan abhyarthikkukayum pinneedu muriyude ulladakkathekkurichu chodikkukayum cheythu. padanatthil pusthakangal kandathayi pankedutthavaril palarum oormmippichu, ennaal aarum hajaraayirunnilla. academic padanangalil pusthakangal undenna pankedukkunnavarude prathekshakal ramgangalekkurichulla krithyamaaya oormma thadayunnathinu paryaapthamaanennu brewer trainukalum nigamanam cheythu.
cheythu computer shaasthranjanaaya marvin minsky manushyaneppolulla kazhivukalulla yanthrangal vikasippikkaan sramikkukayaayirunnu. thaan neritta chila budhimuttukalkku pariharam kandethaan shramikkumbol addeham baartlettinte pravartthanangal kaanukayum manushyareppole pravartthikkaan yanthrangal labhikkukayaanenkil avayude sambharicha arivu upayogichu prakriyakal nadatthaan avaa aavasyamaanennu nigamanam cheyyukayum cheythu. oru frame nirmmaanam yanthrangalile arivine prathinidheekarikkunnathinu oru margamaayirunnu, athesamayam addehathinte frame nirmmaanam schema nirmmaanatthinte vipuleekaranamaayum vishadeekaranamaayum kaanaan kazhiyum. puthiya vivarangalumayi samvadikkaanulla oru maargamaayi addeham frame vijnjaana ashayam srishtichu. sthiravum vishalavumaaya vivarangal frameyi prathinidheekarikkumennu addeham nirddeshichu, ennaal athu moolyangalude oru shreni sweekarikkunna slottukal ulkkollum; ennaal lokathinu oru slottinu oru moolyamillengil, athu oru sthirasthithi moolyathaal niraykkum. minskyude pravartthanangal kaaranam, computerukal ippol manahshaasthrathil sakthamaaya swaadheenam cheluthunnu. cheluthunnu, david rumelhart minskyude ashayangal vipuleekarikkukayum sankeernamaaya arivinte maanasika praathinidhyathekkurichu vyakthamaaya manashaasthraparamaaya sidhaantham srishtikkukayum cheythu.
rogger shank roobert abelson chernnu oru thirakkatha enna ashayam vikasippichu, ithu pravartthanangalude kramangalekkurichulla pothuvaaya arivu ennariyappettirunnu. ithu niravadhi puthiya anubhavaparamaya padanangalilekku nayichu, prasakthamaaya schema nalkunnathu khandikakale manassilakkaanum oormmikkaanum sahaayikkumenn kandethi.
leve vaigotsky sambhaavanakalode oru saamoohika saamskaarika veekshanakonil ninnum skimaattaye veekshikkappettittundu, athil oru skeemayude vikasanavum athine swaadheenikkunna paristhithiyum thammil oru edapaadu bandhamund, athaayath schema manassil oru nirmmaanamaayi swathanthramaayi vikasikkunnilla, marichu athinte vikasanathe swaadheenikkunna charithram, saamoohikam, saamskaarika ardham ennivayude ellah vashangalum vahikkunnu. skimatta ennathu aavashyappedenda skripttukalo chattakkoodukalo mathramalla, prasnangal pariharikkunnathinum lokavumaayi edapazhakunnathinumulla sajeeva prakriyakalaanu. ennirunnaalum, vamseeya pravanathakalude vikasanam, paarshwalkkarikkappetta samoohangalodulla avaganana, saamskaarika thettidhaaranakal thudangiya swaadheenamulla saamoohika-saamskaarika kazhchappadukalkkum skeemakalkku sambhavana nalkaan kazhiyum. 
parishkkaranam.
oru vyakthiyude schemayil varunna puthiya vivarangal eluppathil oormmikkukayum avarude lokaveekshanathil ulppeduthukayum cheiyunnu. ennirunnaalum, oru skeemaykk anuyojyamallaatha puthiya vivarangal kandethumbol, niravadhi karyangal sambhavikkam. oru vyakthi avar nediya puthiya vivarangal avaganikkukayo vegathil marakkukayo cheyyuka ennathaanu ettavum saadhaaranamaaya prathikaranangalilonn. ithu abodhaavasthayil sambhavikkam-athaayath, oru vyakthikk manappoorvvam puthiya vivarangal polum manassilakanamennilla. aalukalkk avarude skimattayil athramaathram maattam varuthanamennu kuraykkunna vidhathil puthiya vivarangal vyaakhyaanikkaanum kazhiyum. udaaharanathinu, kozhikal muttayidunnillennu bob karuthunnu. appol oru kozhi muttayidunnathu avan kaanunnu. kozhikal muttayidunnilla" enna thante skeemayude bhagam mattunnathinupakaram, muttayidunnathu thaan ippol kanda mrugamaanu yadhaartha kozhiyallenna vishwaasam addeham sweekarikkaanaanu saadhyatha. oraalude pratheekshakalkk virudhamaaya thelivukalkkayi uyarnna maanadandangal nischayikkaanulla pravanathayaaya sthireekarana pakshapaathatthinte oru udaaharanamaanithu. ithu cognitive desonence ennum ariyappedunnu. ennirunnaalum, puthiya vivarangal avaganikkaan kazhiyaathappol, nilavilulla skimatta maattukayo puthiya skimatta srishtikkukayo venam (thaamasoukaryam).
jeane piyaajett (1896-1980) manushya vijnjaana vikasanathinayulla pravarthanatthiloodeyaanu ettavum kooduthal ariyapettath. arivu nirmmikkappedunnathu vaijnjaanika gadanakalilaanennu addeham vishwasichu, vivarangal ulkkollukayum swaamsheekarikkukayum cheythukondu aalukal vaijnjaanika gadanakal vikasippikkunnuvennu addeham vishwasichu. puthiya paristhithiyumaayi nannayi cherunna puthiya schema srishtikkukayo pazhaya schema krameekarikkukayo cheyyuka ennathaanu thaamasoukaryam. nilavile schemayil niyanthranangal earppeduthunnathaayum saadhaaranayaayi swaamsheekaranam paraajayappedumbol sambhavikkunnathaayum thaamasathe vyaakhyaanikkaam. aalukal thangalkk chuttumulla lokathe manasilakkaan oru nilavile schema upayogikkumbozhaanu swaamsheekaranam. skimatta dainamdina jeevithathil prayogikkappedunnuvennu athinaal aalukal vivarangal swaabhaavikamaayi ulkkollukayum swaamsheekarikkukayum cheiyunnuvennum piyaajett karuthi. udaaharanathinu, eee kozhiykk chuvanna thoovalukalundenkil, "chuvanna thoovalukalulla kozhikalkku muttayidaam" ennu parayunna oru puthiya skimatta roopappeduthaan bobinu kazhiyum. bhaviyil eee skeematta onnukil maattukayo poornnamaayum neekkam cheiyukayo cheyyum. 
puthiya vivarangalkk anuyojyamaaya reethiyil skimaattayude punarupayogamaanu swaamsheekaranam. udaaharanathinu, oru vyakthi aparichithamaaya oru nayaye kaanumbol, avar athu avarude naaya schemayil samyojippikkum. ennirunnaalum, naaya vichithramayi perumaarukayum naayayeppole thonnaatha vidhathil perumaarukayum cheythaal, aaa prathyeka naayaykk oru puthiya schema roopappedunnathinaal oru thaamasoukaryam undaakum. thaamasavum swaamsheekaranavum santhulithaavasthayude ashayam konduvarunnu. skeemakalkku avar kaanunnathum kaanunnathum vishadeekarikkaan kazhiyumbol santhulithamaaya oru bodhaavasthayaanu santhulithaavasthayennu piyaajett vivarikkunnu. vivarangal puthiyathum nilavilulla oru skeemayumaayi poruthappedaan kazhiyaathathum aayirikkumbol, asanthulithaavastha sambhavikkam. asanthulithaavastha undaakumbol, athinartham aaa vyakthi niraashanaanennum avante allengil avalude vaijnjaanika gadanakalude poruttham punasthaapikkaan avan sramikkum ennaanu. puthiya vivarangal edukkukayaanengil, puthiya vivarangal swaamsheekarikkunnathu avar pinneedu athil oru puthiya krameekaranam nadathanamennu kandethunnathuvare thudarum, pakshe thalkkalam vyakthi veendum santhulithaavasthayil thudarunnu. aalukal santhulithaavasthayil ninnu asanthulithaavasthayilekku neengukayum santhulithaavasthayilekku madangukayum cheiyumbozhaanu santhulithaavasthayude prakriya.
ithu kanakkileduthu, oru vyakthiyude puthiya skimatta oru upavibhaagathilekku skimaattayude vipuleekaranamaayirikkam. nilavilulla vishwaasangalil avaykku virudhamaayi vivarangal ulppeduthaan ithu anuvadikkunnu. sthreekalekkurichulla oru vyakthiyude vishwaasangaludeyum bisinasinekkurichulla avarude vishwaasangaludeyum samyojanamaanu saamoohika manashaasthratthile oru udaaharanam. sthreekal pothuve bisinassilaanennu karuthunnillengilum aaa vyakthi oru sthriye kandumuttunnundengil, oru puthiya upavibhagam bisinesses vanitha srishtikkappedaam, koodaathe manassilakkiya vivarangal eee upavibhaagathil ulppeduthum. onnukil sthree allengil bisinus schema sajeevamaakkunnath "bisinus vuman" enna schema kooduthal labhyamaakkiyekkam. sthreekalekkuricho bisinassilullavarekkur ulla muun vishwaasangal nilanirthaanum ithu anuvadikkunnu. sthreekalumaayo bisinesses vyakthikalumaayo bandhapetta skimetta parishkkarikkunnathinum, upavibhagam athintethaaya vibhagamaanu.
svayam-padhathi.
svayam sambandhicha skimetta varthamaanakaalathe adisthaanamaakkiyullathum munkaala anubhavangale adisthaanamaakkiyullathumaa kanakkaakkappedunnu. oraalude athma-sangalppathinte velichathilaanu oormmakal roopappeduthunnathu. udaaharanathinu, positteev selph-skimattayulla aalukal (i.iii. mikka aalukalum) thiranjeduttha reethiyil prashamsikkunna vivarangal shradhikkukayum avyakthamaaya vivarangal avaganikkukayum cheiyunnu, athinte anantharafalamaayi prashamsikkunna vivarangal aazhathilulla encodinginu vidheyamaan, athinaal mikacha oormmappeduthal. positteev, negatteevu feedbaakkukalkku encoding thulyamaayi shakthamaanenkilum, positteev feedback thirichuvilikkaan saadhyathayund. koodaathe, oormmakal kooduthal anukoolamaakaan polum valachodikkappedaam, udaaharanathinu, aalukal saadhaaranayaayi pareeksha gradeukal yadhaarthathil undaayirunnathinekkaal mikachathaanennu oorkkunnu. ennirunnaalum, aalukalkk negatteevu svayam kaazhchappaadukal undaakumbol, oormmakal pothuve negatteevu svayam-schemine saadhookarikkunna vidhathil pakshapaathaparamaan; udaaharanathinu, aathmaabhimaanam kuranja aalukal, positteev vivarangalekkaal thangalekkurichulla kooduthal negatteevu vivarangal oormmikkaan saadhyathayund. athinaal, ejantinte munkootty nilanilkkunna svayam-schema saadhookarikkunna vidhathil memory pakshapaathaparamaan.
svayam-skimaattayude moonnu pradhana prathyaaghaathangalundu. onnamathaayi, svayam sambandhicha vivarangal vegathilum kooduthal kaaryakshamamayum, prathyekichu sthirathayulla vivarangalayum prosess cheiyunnu. randaamathaayi, oraal swantham svayam-padhathikku prasakthamaaya vivarangal veendedukkukayum oormmikkukayum cheiyunnu. moonnaamathaayi, oraalude svayam-padhathikku virudhamaaya paristhithiyile vivarangale prathirodhikkaan oraal pravanatha kanikkum. udaaharanathinu, oru prathyeka svayam-skeemayulla vidyaarthikal aaa skeemayumaayi poruthappedunna roommettukale eshtappedunnu. thangalekkurichulla kaazhchappaad avarude svayam-padhathiyumaayi poruthappedaattha roommettukalumaayi avasaanikkunna vidyaarthikal eee kaazhchappaad anukoolamaanengilum oru puthiya roommettine kandethaan sramikkaanulla saadhyatha kooduthalaanu. ithu svayam parisodhanayude oru udaaharanamaanu.
aaron beck gaveshanam cheythathupole, yaanthrikamaayi sajeevamaaya negatteevu selph-skematta vishaadathinu valia sambhavana nalkunnu. cox, abramson, devine, hooloon (2012) ennivar parayunnathanusarichu, eee svayam-shematta adisthaanaparamaayi munvidhikal gaveshakar (udha.jii.avaa randum nannayi parisheelikkappedunnu, yaanthrikamaayi sajeevamaakunnu, maattaan prayaasamaan, perumaattam, vikarangal, vidhikal, pakshapathaparamaaya vivara prosessing ennivayil swaadheenam cheluthunnu).
svayam-padhathi svayam nilanilkkunnathaayirikkam. oru maathrukaaparamaaya roopathe adisthaanamaakkiyulla samoohathil oru prathyeka punk vahikkaan athinu kazhiyum, udaaharanathina "oru amma makalodu thaan oru toom booy poleyaanennu paranjaal, oru toom booy cheiyumennu sangalppikkunna pravartthanangal thiranjedutthu avalude makal prathikarikkaam. neremarichu, thaan oru rajakumaariyeppoleyaane amma avalodu paranjaal, avalude makal kooduthal sthreelingamaanennu karuthunna pravartthanangal thiranjedukkaam."kaiyilulla vyakthi avarude aagrahangalekkaal pratheekshaye adisthaanamaakkiyulla oru pravartthanam thiranjedukkumbol svayam-padhathi svayam nilanilkkunnathinte oru udaaharanamaanithu.
schema therapy.
jephri yang sthaapicha schema therapy vyakthithva vaikalyangal chikilsikkunnathinaayi prathyekamaayi cognitive behavioural therapy (cbt) vikasanathe prathinidheekarikkunnu. "aadyakaala thettaaya skimatta" yeei cheruppakkaar vivarikkunnath vishalavum vyapakavumaaya prameyangalo paattenukalo aaya oormmakal, vikarangal, samvedanangal, svayam sambandhicha chinthakal, mattullavarumayulla oraalude bandham enniva ulkkollunnathaan; maanasika vaikalyangalude chikilsayude falangalkkum thannodum mattullavarodumulla ashayangal, vishwaasangal, perumattangal enniva nilanirthunnathinum avaa oru gadakamaakaam. kuttikkaalattho kaumaaratthilo vikasikkunnathayi kanakkaakkappedunna iva svayam paraajayappedutthunna swabhaavathilekku nayikkunnathinaal pravarthanarahithamaanu. upekshikkal/asthiratha, avishwaasam/durupayogam, vaikarikamaaya nashtam, vaikalyam/naanakked ennivayude thanthrangal udaaharanangalil ulppedunnu.
skima therapy gestaalt therapy, object relations, kanstrakttivist, psychonalytic theraappikal ennivayude gadakangalumaayi cbt samyojippikkunnu, ithu vyakthithva vaikalyangal undaakkukayum klinikkil kaanapedunna vittumaaraatha vishaadam allengil uthkanda ulppedunna niravadhi lakshanangalkk adivarayidukayum cheiyunna swabhaavaparamaaya budhimuttukal chikilsikkunnathinaayi. rogalakshanangal avatharippikkunathinulla phalapradamaaya chikilsayaayirikkaam cbt ennu yang paranju, ennaal rogiyude anubhavam sthiramaayi krameekarikkunna adisthaana gadanakale (thettaaya skimatta) kaikaaryam cheiyunnathinulla aashayaparamo klinikkal vibhavangalo illaathe, rogi mattullavarumayi bandhappedunnathinum avarude aavasyangal niravettaan sramikkunnathinum sahaayikkaatha reethikalilekku madangaan saadhyathayund. schema therapy vikasippikkumbol vyathyastha chikilsakalil ninnu thulyamaayi pinvalikkunnathil cheruppakkaar shradha kendreekarichu. cognitive behavioural reethikal adaptive skimaattayude labhyathayum shakthiyum vardhippikkunnathinum athesamayam thettaaya adaptive skimattakal kuraykkunnathinum pravartthikkunnu. nilavilulla schema thirichariyunnathum athu maattisthaapikkunnathinu oru badal kandethunnathum ithil ulppettekkaam. itharathilulla skeemakal palappozhum samboornnamaayi nilanilkkunnathinaal budhimuttukal undaakunnu; parishkkaranatthinu pakaram nilkkunnath samboornnamaayirikkanam, allengil prarambha vishwaasam nilanilkkaam. cheruppakkaarude abhipraayathil cognitive behavioural therapy schema therapy thammilulla vyathyasam randaamathethu "aajeevanantha paattenukal, affective chenchu teknikkukal, chikitsa bandham ennivaykku oonnal nalkunnu, parimithamaaya reparentinginu prathyeka oonnal nalkunnu". budhimuttullathum vittumaaraathathumaaya maanasika vaikalyangalulla rogikalkku eee therapy anuyojyamaakumennu addeham shupaarsha cheythu. bhakshana kramakkedukalum vyakthithva vaikalyangalum chila udaaharanangalaayirikkum. vishaadam, mayakkumarunnu upayogam ennivayumaayi bandhappett eee chikilsayilum addeham vijayichittund.

