
ardhasaannidhyam

panthrandaam noottaandile laattin kristhyan scholastisathil aristottilinekkur oru vyaakhyaathaavaaya andalusian thathwachinthakanaaya avarosinte (addehathinte kaalath arabiyil abn rashad, ibn rushd, 1126-1198 ennariyappettirunnu) kruthikalude prayogatthe adisthaanamaakkiyulla madhyakala thathwashaasthrathinte oru schooline averoism soochippikkunnu.
pathimoonnaam noottaandil padinjaaran europil valarnnuvanna sarvakalaashaalakalil avarosinte kruthikalude laattin vivarthanangal vyaapakamaayi labhyamaayi, avaye sigar oof braabant, botius oof datia thudangiya pandithanmaar sweekarichu, avar yukthiyiloodeyum boudhika vishakalanathiloodeyum kristhyan sidhaanthangal parishodhichu.
dii unitate intelligenses kontraa avaroistaas" enna thante pusthakatthil thomas akwinas, avaroyistukalude "" budhiyude aikyam "enna sidhaanthathinte niyantritha ardhathil" "avaroyist" "enna padam srishtichu".
ithinte adisthaanathil, madhyakala upayogathinte avasaanathil "averoism" nireeshwaravaadavumaayi eathaandu samaananaamamaayi maari.
charitraparamaaya oru vibhaagamenna nilayil, "averoism" aadyamaayi nirvachichathu "avaroyas ettu ell 'aavaroyisme" (1852) enna ardhathil ernest renanaan. 
radical allengil heterodox aristotilianism.
jootha chinthakalil avaroyude sweekaranathe "jootha avaroism" ennu vilikkunnu.
pathinalam noottaandinte avasaanathil joothanmaarude evaroyist chintha abhivridhi praapikkukayum pathinanjaam noottaandil kramena kurayukayum cheythu.
1485ll ezhuthiya elia dell medigoyanu jootha eavaroyisathinte avasana prathinidhi.
avaroisavum scholastisavum.
mukalil listtucheythirikkunna kaazhchappaadukal 1270lum 1277lum roman catholica sabhayile bishop ettiyen tempier rund apalapanakalk kaaranamaayi. paarees sarvakalaashaalayile "evaroyistukal" ennu karuthappedunnavarkkethire vyakthamaayi nirddeshikkappetta 219 asveekaaryamaaya sidhaanthangal tempier vyakthamaakkiyirunnu. thathwachinthakarude asambandhathil" arros nyaayeekarikkaanaavaathaayi theliyikkaan shramicha tempiyarinte pradhana aropanangal pothuve thathwachinthakarkkethire alle-ghazali konduvannathinu samaanamaanenn choondikkaanikkappettittu.
1277 leeii apalapanakalude aamukhathil, catholica sidhaanthangalumaayi poruthappedaattha daarshanika nilapaadukal nilanirthukayum athe samayam avarude catholica vishwaasam uyarthippidikkukayum cheythuvennu tempier aaropikkunnu. aadhunika charitrakaaranmaar ithine "eratta sathyam" sidhaantham ennu vilichu, oresamayam parasparavirudhamaaya rund sathyangalude nilanilpp enna ashayam shaasthrathiloodeyum thathwachinthayiloodeyum athicherunna vasthuthaparamaaya allengil "kadinamaaya" sathyam, mathathiloode athicherunna "mathaparamaya" sathyam. eee ashayam arvarosil ninnu vyathyasthamaayirunnu oru sathyam maathrameyulloo ennu addeham padippichu, pakshe rund vyathyastha vazhikalilaanu athichernnathu, rund sathyangalalla. ennirunnaalum, thiruvezhuthukal chilappol roopaka bhasha upayogikkunnundennu addeham vishwasichirunnu, ennaal daarshanika parisheelanamillaathavar chodyathilulla bhaagangalude yadhaartha ardham manassilakkaan aksharaarthatthil ardham vishwasikkaan baadhyastharaanennu addeham vishwasichu.
ennirunnaalum, oru laattin kristhyan madhyakala chinthakan "eratta sathyam" sidhaantham uyarthippidichittilne aadhunika paandithyangal theliyichu. vidveshamo anjjathayo kaaranamaano bishop ettiyen tempier avare angane cheythathennu aaropichathu ennathu vyakthamalla.
daarshanikavum mathaparavumaya lokangal vyathyastha asthithvangalaanenna ashayamaayirunnu aavaroyisathinte pilkkala daarshanika ashayam. ennirunnaalum, thaapanilayude peril apalapikkapetta 219 sidhaanthangal sookshmaparishodhanaykku vidheyamaakkiyappol, avayil palathum sharashari roopathil uthbhavichathallenn vyakthamaayirunnu. "radical aristoteliyanisam", "heterodox aristoteliyanisam" ennee padangal kurachukaalamaayi saadhaaranayaayi upayogichu varunnath sigar bothius aarambhicha yadhaartha daarshanika prasthaanatthe soochippikkaanum athine aavaroyisathil ninnu verthirikkaanum aayirunnu; ippol mikka pandithanmaarum ithine averoism ennum vilikkunnu.
thomas akwinas thante 'dii unitate intelligenses kontraa avaroistaas' enna pusthakatthil avaroyistukal kaivashappeduthiyirunna 'budhiyude aikyam' enna sidhaanthathe prathyekamaayi aakramichu.
1277ll apalapikkappettuvenkilum, pathinaram noottaand vare, prathyekichu paduva sarvakalashaalayil nilaninnirunna niravadhi sharashari sidhaanthangal jiordano bruno, pico della mirandola, siser cremonini ennivayude thathwachinthakalil kaananakum. eee prabandhangal saadhaaranakkaarekkaal thathwachinthakarude shreshtathayekkurichum budhiyum manushyante antass thammilulla bandhathekkurichum samsaarikkunnu.
jootha arvarvaadam.
avarosinte maranathe thudarnnulla noottaandukalil niravadhi jootha avaroyist thathwachinthakar undaayirunnu, prathyekichu elijah delmedigo; avaroyude aristotaliyan vyaakhyaanangalekkurich gersonides oru soopparkammantari ezhuthi. liyon ebroyude "dayalogi dii amori" ll chila sharashari swaadheenam kandethiyittundu, aristottilinekkur aavaroyude vyaakhyaanangal barooch spinosa swaadheenichirikkaam.
islaamil avaroyude sweekaranam.
islaamika paarambaryatthil "rushdia" ("averoism") enna aupachaarika sambradaayamo prasthaanamo undaayirunnilla. kalaam allengil "islaamik scholastic daivashaasthram", mutasila allengil "islaamik yukthivaadam" ennivayude thakarcha kristhyan allengil jootha thathwachinthaykku samaantharamaayi islaamika chinthakalil avaroyude sweekaaryathaye thadassappeduthi. ennirunnaalum, aadhunika arab desheeyathayil madhyakala islaamika thathwachinthayile yuktivaada paarambaryangalude punarujjeevanathinu ahvaanam cheythittundu. irupathaam noottaandinte avasaanathil islaamika chinthayudeyum islaamika samoohathinteyum punarujjeevanathekkurichu charchayil avaros oru pratheekathmaka vyakthiyayi maari. islaamika samoohathil atharamoru evaroyist chinthayude punarujjeevanatthinte sradheyamaaya vakthavaayirunnu mohammed abed alle-jabri, addehathinte "arab yukthiyekkurichulla vimarsanam" (1982).