
ashuddhata parr pravachan

ashuddhata parr pravachan maithyu key susamachar aur maark key susamachar mein nae vasiyatname mein darj yeeshu key shikshan kaa ack vivaran haye.
maithyu key susamachar key khaate mein, farisiyon ney yeeshu seey shikayat kii kii unake shishya badon kii parampara koo todate hain kyonki way khaane seey pahale apane haath naheen dhote hain. yeeshu ney jawab diyaah
suno aur samajho. joe ack aadami key munh mein jaataa haye vaha usey 'ashuddh' naheen banaata haye, lekin joe usake munh seey nikalata haye, vahee usey 'ashuddh' banaata haye.'
maithyu iss avsar kaa upayog anya farasi shikshaon kii pehchaan karane key liye kartaa haye, joe yeeshu bhagwan kii aagya koo radd karane key liye kahata haye, isaya kii bhavishyavaniyon seey aage uddhrit karane key liye, jinhen maithyu dwara baar-baar sandarbhit kiya gayaa haye, yeh dhyaan mein rakhane key liye kii farisiyon koo yeeshu key jawab seey naraj kiya gayaa thaa (), aur ack spashteekaran key liye prerit peater key anurodh dwara ujagar shishyon kii samajh kii kamee koo phir seey sandarbhit karane key liyeh "hamein iss drishtaant kii vyakhya karein" ().
schools aur colleges key liye cambridge bible iss adaan-pradaan koo yeeshu key samay farisiyon key prabhaav key pramaan key roop mein maanati haih "chelon kaa maanana thaa kii masih una logon koo naraj karane key liye chintit honge joe lokpriya paksh mein itane uchch they.
maark key susamachar mein ack samaan vivaran haye, jisamen yeeshu bataate hain kii kaise ack aadami burai seey ashuddh hotaa haye joe usase nikalati haih
joe ack aadami seey nikalata haye vahee usey ashuddh banaata haye.'kyonki bheetar seey, purushon key dilon seey, burey vichaar, yaun anaitikta, chori, hatyaa, vyabhichaar, lalach, dwesh, chhal, ashishtata, irshya, apshabd, ahankar aur moorkhata aatee haye. yeye sabhi buraaiyaan ander seey aatee hain aur ack aadami koo ashuddh banaa detee hain.'

