
aadhyatmik pariksha

kaee dhaarmik paramparaon key anusaar, ack aadhyatmik pariksha, ack jeevan kii sthiti haye, joe bhagwan dwara pradaan kii jaati haye, joe manushya key vyaktigat naitik charitra aur usake kaanoonon key prati aagyakarita kaa mulyankan karati haye. aadhyatmik pareekshan rosemarra key jeevan key kaee pahaluon mein vyakti key guna kaa aaklan karate hain, vyaktigat aacharan, vishesh roop seey jaba koee gawah maujood naheen haye, aur dusaron key liye imandari, sammaan aur vichaar jaisi naitik anivaaryataon key sambandh mein charitra kii paripakvata koo darshaate hain.
avalokan.
ack aadhyatmik samjhauta, samjhauta yaa vaacha vyaktigat vishvasi aur bhagwan key beach sthaapit kii jaati haye. bhagwan iss vaacha mein vyakti key sankalp kii pariksha usa vyakti koo shaaririk, mansik, bhaavnaatmak aur aadhyatmik kathinaaiyon koo door karane key liye dete hain. yeh kaee dharmon mein ack aam vishvaas haye kii bhagwan inn parikshanon koo sambhaalane kii unaki kshamata seey parey manavata kii pariksha naheen lete hain, joe unake apane vishvaas key prati unaki poori pratibaddhata kii jaanch karane key liye banaae gaye hain.
dhaarmik pustakon mein.
yahudi dharm.
kyonki main aaj aapako aagya detaa huun kii aap apane bhagwan yahu seey pyaar karein, unake maargon parr chalein, aur unaki aagyaon, niyamon aur kaanoonon kaa paalan karein; taba aap jeevit rahenge aur badhenge, aur jiss desh mein aap pravesh karane jaa rahey hain, vahaan aapka bhagwan yahu aapako aashirvaad dega. lekin aggar aapka dill peechhe hutt jaae aur aap agyakari naa houn, aur yadi aap anya devtaon koo naman karane aur unaki pooja karane key liye aakarshit hotey hain, tou main aaj aapako bataata huun kii aap nishchit roop seey nasht hoe jaayenge. aap usa bhoomi mein lambe samay taka naheen rahenge jiss parr aap pravesh karane aur adhikaar karane key liye yard koo paar curr rahey hain. (deverim 30:15-18) 
isai dharm.
"vahaan marah mein bhagwan ney unake prati unaki nishtha kii pariksha lene key liye ack maanak key roop mein nimnalikhit adesh unake saamane rakhaa. usane kahaa, 'yadi tum apane bhagwan prabhu kii baat dhyaan seey sunoge aur joe usaki drishti mein sahee haye, usaki aagyaon kaa paalan karoge aur usake sabhi niyamon kaa paalan karoge, tou main aapako una beemariyon mein seey koee bhee peedit naheen karuungaa joe maine misriyon parr bheji hain; kyonki main hii prabhu huun joe aapako changa kartaa haye." 
"aisaa koee pareekshan naheen haye joe aapako pachhaad dey joe sabhi key liye samanya naa hoe. bhagwan wafadar hain, aur vaha aapako aapaki shakti seey parey parkha naheen jaane denge, lekin pareekshan key saath vaha raasta bhee pradaan karenge taaki aap ise sahan curr sakein "(1 kurinthiyonh 10:13, nayaa sanshodhit maanak sanskaran).
islam.
saad binn abii wakf ney bataaya kii unhone allah key rasool seey poochhaah" logon mein seey kisaki sabse gambhir pariksha kii jaati haye?rasulullah (sus) ney jawab diyaa," paigambaron, phir dharmparayanon, phir joe unake jaise hain, phir joe logon mein seey unake jaise hain. ack vyakti kii usaki dhaarmik pratibaddhata key anusaar pariksha lii jaati haye. isaliye, yadi uska dhaarmik abhyaas thheek haye, tou usaki pariksha badh jaati haye, aur yadi uska dhaarmik abhyaas kamjor haye, tou usaki pariksha cumm hoe jaati haye. ack sevak kii taba taka pariksha hoti rahati haye jaba taka kii vaha binaa ack bhee paap key prithvi parr naheen chalata.(ahmed, tirmidhi)
allah eeman vaalon koo usa sthiti mein naheen chhodega jisamen aap abhee hain jaba taka kii vaha dushton koo achche seey alag naheen curr detaa.(surah all 'imran 3:179, kurran)
bahaai vishvaas.
jitna adhik vyakti sansar seey, ichchhaon seey, maanviya mamalon aur sthitiyon seey alag hoe jaataa haye, utanaa hii adhik vyakti ishwar kii pareekshaon key liye abhedya hoe jaataa haye. pareekshan ack aisaa saadhan haye jisake dwara ack aatma koo usaki yogyata key roop mein maapa jaataa haye, aur apane swayam key karyon seey saabit kiya jaataa haye. bhagwan isaki yogyata aur isaki taiyari naa honey koo pahale seey hii jaanate hain, lekin ahankar key saath manushya taba taka khud koo ayogya naheen maanata jaba taka kii usey saboot naheen diyaa jaataa. natijatan, jaba vaha parikshanon mein parh jaataa haye tou burai key prati usaki samvedansheelta usake liye saabit hoe jaati haye, aur pareekshan taba taka jaari rahate hain jaba taka kii aatma koo apani ayogyata kaa ehsas naheen hoe jaataa haye, phir paschaataap aur paschaataap kamjori koo jarh seey khatm curr dete hain.
vahee pariksha phir seey adhik matra mein aatee haye, jaba taka kii yeh naheen dikhaaya jaataa kii ack poorv kamjori ack taakat bunn gaee haye, aur burai parr kaaboo paane kii shakti sthaapit hoe gaee haye. 
aadhyatmik vikas key saadhan key roop mein.
beh 'ee lekhan.
aap parr aae parikshanon key baare mein likhaa haye. imandar logon key liye, pareekshan bhagwan kii or seey ack upahaar key roop mein hain, joe uchch hain, kyonki ack veer vyakti hinsak yuddh key maidan kii pareekshaon key liye atyant khushi aur khushi key saath jaldi kartaa haye, lekin kaayar dartaa haye aur kaampata haye aur vilaap kartaa haye. isi tarah, ack visheshagya chhaatr apane paath aur abhyaas koo poori koshish key saath taiyar aur yaad kartaa haye, aur pariksha key dinn vaha guru key saamane aseem anand key saath dikhaai detaa haye. isi tarah, shuddh sonaa pariksha kii aag mein chamakata haye. natijatan, yeh spasht kiya jaataa haye kii pavitra aatmaon key liye, pareekshan bhagwan key upahaar key roop mein hain, joe uchch hain; lekin kamjor aatmaon key liye way ack apratyaashit aapada hain. yeh pariksha vaisi hii haye jaisi aapane likhi haih yeh hriday key darpan seey ahankar key jung koo taba taka hataa detee haye jaba taka kii usamen satya kaa soorya chamak naa jaae. kyonki, koee bhee pardaa ahankar seey badaa naheen haye aur chaahe vaha aavaran kitna bhee patala kyon naa hoe, phir bhee yeh anta mein aadami koo poori tarah seey dhaka dega aur usey shashwat anugrah seey ack hissa praapt karane seey roque dega."