guruvayurappan

 
guruvayurappan () koo aksar guruvayurappan bhee kahaa jaataa haye, joe mukhya roop seey keral mein poojit vishnu kaa ack roop haye. vaha mandir key adhishthaata devta hain, jinhen unake baal roop mein krishna key roop mein pooja jaataa haye, jinhen guruvayur unnikkannan (shaabdik roop seey, "chhote krishna") key roop mein bhee jaanaa jaataa haye. bhale hii devta "chaturbahu" (chaar haath) vishnu kaa haye, logon kaa "ankalpam" (avadharana) yeh haye kii devta kewal krishna kaa shishu roop haye. bhagwan vishnu kaa yeh roop bahut sukhad haye.
vyutpatti.
guruvayurappan" shabd, jiska arth haye guruvayur kaa pitaa/swami, shabd guru (gir) seey aataa haye joe brahmaspati, devtaon key guru, vayu (vaay), pawan key devta, aur "apaan" (apaan) kaa ullekh kartaa haye, jiska arth haye malayalam aur tamil mein 'pitaa' yaa 'swami'. choonki iss guru aur vayu koo krishna key devta key roop mein sthaapit kiya gayaa maanaa jaataa haye, isaliye guruvayurappan naam devta koo diyaa gayaa thaa.
pratima-rachana.
aisaa maanaa jaataa haye kii guruvayurappan kii moorti kii pooja krishna key maataa-pitaa vasudev aur devaki dwara kii jaati thee, aur vishnu key poorna swaroop kaa pratinidhitva karati haye, aur vishnu key avtaar krishna dwara pooja kii jaati thee. devta "patal anjanam" yaa kaale bismuth naamak patthar seey banaa haye, aur chaar baahon key saath khade mudra mein haye, jisamen "panchjanya" ("shanku" yaa shankh), "sudarshan chakr" ("chakr" yaa disk), "kaumodki" ("gadaa" yaa gadaa) aur "padm" (kamal) haye.
mool.
vishnu kaa adhyaay.
halanki moorti key baare mein mukhya kahani krishna kii kahani seey shuru hoti haye, lekin ise kalanukramik roop seey kshetriya parampara mein purana maanaa jaataa haye, kyonki aisaa maanaa jaataa haye kii iska nirmaan vishnu ney swayam kiya thaa. narad puraan key 'gurupavanpura mahatmyam' khand mein kahani koo vistaar seey bataaya gayaa haye. arjun key potey aur abhimanyu key bete raajaa pareekshit kii ack shraap key kaaran, joe usa parr padaa thaa, jaharile saamp takshaka key kaatane seey mrityu hoe gaee. raajaa janmejaya, uska betaa, takshaka sahit sabhi saampon koo markar apane pitaa kii maut kaa badala lena chaahata thaa. unhone 'sarpahuti yagya' (sarp yagya) naamak ack jordar yagya kiya. yagya kii aag mein hajaaron nirdosh saamp maare gaye, lekin takshak koo maaraa naheen jaa sakaa kyonki usane amaratva key amrit amrit koo khaa liya thaa. iss kaary key kaaran, janmejaya saampon key abhishaap seey prabhaavit thaa, aur kushth roga seey prabhaavit thaa. unhone apani bimari koo thheek karane kii koshish kii, lekin unamen seey koee bhee kaam naheen aaya. usane jeene kii ummeed khou dee. usa samay, rishi atreya (rishi atri key putra) unase milane aae aur unase kahaa kii way guruvayur mein vishnu kii pooja karein. phir unhone mandir kii mahima bhee bataai. yeh iss prakaar haih
bahut pahale, padm kalp kii shuruat mein, jaba brahm apane srijan key kaam seey gujar rahey they, vishnu unake saamane prakat hue. jaba nirmaata devta ney kahaa kii vaha aur unaki rachanaaen karm key bandhan key binaa "mukti" (mukti) chaahte hain, tou vishnu ney apani ack moorti banaai aur usey apane dost koo prastut kiya. brahma ney lambe samay taka gahari pooja key saath moorti kii pooja kii, aur varaah kalp mein, unhone ise sutapas naamak ack rishi aur unaki patni prasani koo upahaar mein diyaa, joe ack bachche koo janm dene key liye vishnu kaa dhyaan curr rahey they. moorti praapt karane key baad sutapa aur prashni ney apani prarthana jaari rakhee, aur anta mein bhagwan unake saamane prakat hue. jaba unhone apani ichcha vyakt kii, joe kii way bhagwan kii tarah ack putra chaahte hain, tou unhone unase kahaa kii way lagaatar teen janmon mein apane bete key roop mein paida honge, aur teenon janmon mein, way khud dwara banaai gaee unaki moorti kii pooja curr sakate hain.
krishna kaa adhyaay.
satya yug mein pahale janm mein, bhagwan ney sutap aur prasni key putra, prasneegarbh key roop mein janm liya. iss janm mein, unhone brahmacharya key mahatva kii bhavishyavani kii aur apane bhakt dhruv koo "darshan" (apane roop kaa ack divya drishtikon) kii peshkash kii, jinhen unhone dhruvalok naamak ack kshetra banaaya. jaba sutapa aur prasani kaa punarjanm kashyap aur aditi key roop mein huaa, tou ishwar ney treta yug mein unake putra waman key roop mein janm liya. anta mein, jaba way vasudev aur devaki key roop mein punarjanm lete they, tou bhagwan kaa janm unake aathven putra, krishna key roop mein huaa thaa. inn teenon janmon mein, unhein bhagwan dwara swayam banaai gaee vishnu kii pavitra moorti kii pooja karane kaa saubhagya milaa.
apani padhaai seey vaapas aaney key baad, krishna apane maataa-pitaa dwara pooja kii jaane vaali moorti koo apane nae nivaas dwarka leey gaye. unhone yahaan moorti key liye ack mandir banaaya, aur vishnu key avtaar honey key bavjood, pratidin gahari pooja key saath moorti kii pooja karate they. anta mein, dwapar yug samaapt hoe gayaa. abb, bhagwan key liye apane mool nivaas parr lautane kaa samay thaa. vaikunth jaane seey pahale, unhone apane dost aur shishya koo bulaaya aur unhein bataaya kii taba seey ack saptah baad dwarka baadh seey prabhaavit hoga, aur baadh seey ekmatra gair-praakritik jeevit vyakti usake maataa-pitaa dwara usake teen janmon mein pooja kii jaane vaali divya moorti hogi. unhone unhein yeh bhee salah dee kii way usa samay aaney vaale devtaon key guru brihaspati koo moorti saunp dein aur apane shesh jeevan key liye tapasya karane key liye badrikashram koo chhod dein.
jaisa kii bhagwan ney bhavishyavani kii thee, usake baad key saptah mein ack badee baadh aaee. sunder mahalon, bageechon aur harey-bharey hariyali seey bharaa dwarka, baadh mein poori tarah seey nasht hoe gayaa thaa. kewal ack vishal parvat kii choti bachee. yuddh pahale seey hii apana tapasya karane key liye badrikashram key paas chalaa gayaa thaa, aur jaane seey pahale, usane brihaspati koo ack sandesh bheja, aur usey moorti key baare mein soochit kiya. jaba taka brihaspati dwarka pahunch gaye, taba taka sub kuchh mitaa diyaa gayaa thaa. lekin jald hii, unhone vishnu kii pavitra moorti koo samudra key paani parr tairate hue dekhaa. brihaspati bahut khush thaa, lekin vaha baadh kii prakriti key kaaran moorti key paas naheen jaa sakaa, aur kyonki yeh doosari taraf tair rhaa thaa. unhone vayu koo bulaaya, joe pawan devta aur unake mahatvapurna shishyon mein seey ack they. vayu ney samudra devta varun kii madad seey usa bindu kii or vishal laharen paida keen jahan brihaspati khadaa thaa. brihaspati ney moorti koo apane haathon mein leey liya, lekin unhein naheen pataa thaa kii ise kahaan sthaapit karna haye. achaanak, rishi parashuram prakat hue, aur unhein bhargav kshetra mein ack upayukt sthaan parr moorti sthaapit karane key liye kahaa. vaha bhoomi jise usane apani kulhadi seey banaaya thaa.
rishi kii ichcha key anusaar, brihaspati aur vayu ney moorti koo apane haathon mein leey liya, aur bhargav kshetra mein ack upayukt sthaan khojane key liye akash key madhyam seey dakshin kii or yatra kii. achaanak, unhone bhargav kshetra key paschimi hisse mein samudra key bahut karib ack badee, sunder jheel dekhi. isake buggle mein hariyali thee. pakshiyon ney chaaron or chahchahaahat kii. janwar khushi seey bhaag rahey they. harr taraf havaa faili hui haye. brihaspati aur vayu ney mahsoos kiya kii iss sthaan mein kuchh divya haye. unhone shiv aur unaki patni paarvati koo jheel key kinare nritya karate dekhaa. brihaspati aur vayu jameen parr utar gaye aur divya dampati key saamane pranipaat kiya. shiv ney unhein bataaya kii vaha unake aaney kaa intezar curr rahey they, aur vishnu kii moorti sthaapit karane key liye sahee sthaan koee aur jagah naheen thee jahan way khade they. shiv ney taba ghoshana kii kii choonki moorti koo brihaspati, guru aur vayu dwara sthaapit kiya jaanaa haye, isaliye iss sthaan koo 'guruvayur' kahaa jaayega, aur bhakton koo yahaan kaali yug kii pareshaniyon seey santvana milegi.
yeh sunane key baad, brihaspati ney divya vastukar, vishvakarma koo bulaaya aur unhein devta key liye ack mandir banaane key liye kahaa. vishvakarma ney sabhi aavashyak ghatakon key saath minaton key bheetar mandir kaa nirmaan kiya. brihaspati aur vayu ney sabhi aavashyak anushthaanon key saath moorti sthaapit kii. shiv ney devta kii pahali pooja kii. indra key netritva mein devtaon ney foolon kii bauchhar kii. rishi narad ney kaee geet gaaye. choonki moorti koo brihaspati aur vayu dwara sthaapit kiya gayaa thaa, isaliye iss sthaan koo guruvayur key roop mein jaanaa jaane lagaa, aur devta koo guruvayurappan key roop mein jaanaa jaane lagaa, jiska arth haye, 'guruvayur kaa devta'. aisaa maanaa jaataa haye kii vishnu yahaan apani poori shakti key saath nivaas karate hain, jaise kii vaikunth mein, aur iss prakaar iss sthaan koo 'bhuloka vaikunth' kahaa jaataa haye.
iss kahani koo sunane key baad, janmejaya apane parivaar key saath guruvayur key paas gayaa aur vahaan ack saal taka rhaa. inn dinon mein, unhone bahut bhakti key saath bhagwan kii pooja kii, aur shiv kii pooja karane key liye mamiyur mandir bhee gaye. anta mein, unaki pooja key anta seey ack dinn pahale, unhone krishna kaa "darshan" kiya, jisake baad unaki bimari thheek hoe gaee. vaha apane desh laut aaya aur usake baad khushi-khushi rhaa.
kshetriya mithak.
ack jyotishi ney ack paandya raajaa koo bataaya kii vaha ack vishesh dinn kobra key kaatane seey marane key liye niyat thaa. unhein guruvayurappan key saamane jaakar prarthana karane kii salah dee gaee thee. raajaa ney devta key charanon mein dhyaan aur prarthana mein varshon bitaaye. ack dinn raajaa koo ehsas huaa kii usaki mrityu kaa samay beet chuka thaa. vaha apane mahal mein vaapas aaya aur jyotishi seey poochha kii bhavishyavani galat kyon thee. buddhiman vyakti ney usey apane baaen pair parr nishan dikhaaya jahan naag ney usey kaataa thaa. choonki raajaa poori tarah seey bhagwan mein leane thaa, joe akele bhaagya koo samaapt curr sakata haye, usane dunk koo mahsoos naheen kiya. kritagyata mein, raajaa ney guruvayur mein mandir kaa nirmaan kiya aur mandir kii dainik dincharya key liye dhana alag rakhaa. vartamaan mandir bhawan kaa adhikansh hissa 16veen aur 17veen shatabdi kaa haye, halanki samriddh bhakton ney baad mein vistaar aur parivardhan key liye dhana diyaa. deepastamb (roshni kaa stambh) 1836 mein thiruvanthapuram key ack bhakt dwara banaaya gayaa thaa. mandir key poorv aur paschim mein gopuram hain. purvi gopuram mein ack shilalekh haye joe shahar koo "gurupavanpura" key roop mein sandarbhit kartaa haye. paschimi gopuram 1747 mein banaaya gayaa thaa.
raajaa manavved aur vilavamangalamah raajaa manavved ney vilavamangalam koo agale dinn krishna koo dekhane kii apani mahatvakanksha key baare mein bataaya kii swamiyar ney unhein bataaya kii guruvayurappan ney apani sahamati dey dee haye aur manavdan subah key shuruati ghanton mein allengy pedh key munch parr guruvayurappan koo khelate hue dekh sakata haye.vaha kewal dekh sakata thaa aur usey chhoo naheen sakata thaa. jaba iss samjhaute key anusaar, manavdan ney guruvayurappan koo chhote bachche krishna key roop mein dekhaa, tou vaha itna utsaahit thaa kii vaha khud koo bhool gayaa aur chhote krishna koo galey lagaane key liye daud padaa. guruvayurappan turant yeh kahate hue gayab hoe gaye, "vilavamangalam ney mujhe naheen bataaya kii aisaa hoga. haalaanki, manavdan koo bhagwan krishna key shirastraan seey ack morr kaa pankh milaa.
krishna key charitra key liye sir key pahanaava mein mayur key pankh koo unake apane paath krishnageeti parr adharit nritya naatak krishnanattam mein shamil kiya gayaa thaa, joe aathh adhyaayon seey banaa haye, arthaat, avatharam, kaliyamardanam, raskreeda, kamasavadham, swayamvaram, banyuddham, jeevantavadham aur swargamohanam. yeh guruvayur mandir key garbhagrih key paas kiya gayaa thaa. nauvein dinn, avtaram koo dohraya gayaa kyonki samuthiri ney mahsoos kiya kii krishna key nidhan key saath shrinkhala koo samaapt karna shubh naheen thaa. dhanya kalaa kaa roop abhee bhee guruvayur devaswam dwara banaae rakhaa jaataa haye aur bhakton dwara ack prasaad key roop mein prastut kiya jaataa haye.
dukaandaar aur ladakaah ack baar, ack garib ladke koo apani bhookh mitaane key liye ack tukada bhee bhojan naheen mill sakaa, aur paas kii ack phal kii dukaan seey ack kelaa churaa liya. bhagwan guruvayurappan key bhakt honey key naate, unhone aadhe kele koo 'hundi' mein giraa diyaa aur baaki aadhe koo khaa liya. dukaandaar ney ladke koo pakad liya aur usa parr chori kaa aarop lagaaya. ladke ney apana aparaadh sweekaar curr liya. dukaandaar mein iss nirdosh ladke koo dandit karane kaa munn naheen thaa, lekin usey sabak sikhaane key liye, usane usey mandir mein ack nishchit sankhya mein ghoomane kaa adesh diyaa. jaba usane bhagwan guruvayurappan koo mandir key chaaron or chhote ladke kaa peechha karate dekhaa tou dukaandaar danga reh gayaa. usa raat bhagwan ack sapane mein dukaandaar key paas aae aur samajhaaya, "choonki chori hue kele mein meraa bhee hissa haye, isaliye main bhee sajaa mein hissa lene key liye baadhya huun. isaliye, main mandir key chaaron or ladke key peechhe chalaa gayaa."bhagwan guruvayurappan leelas
nenmini unneeh ack baar ack nenmini nambudiri, guruvayur mandir key mukhya pujari (melsanthi) ney apane baarah varsheeya bete koo bhagwan koo nivedyam chadhaane kaa nirdesh diyaa. usa dinn koee sahayak pujari (keezsanti) naheen thaa aur ack bhakt dwara bulaaye gaye nenmini nambudiri koo tatkaal sagaai parr jaanaa padaa. bete, unni ney bhagwan koo pakaa huaa chawal kaa ack nivedyam chadhaaya; apani sadgi mein, unakaa maanana thaa kii devta bhojan khaayega, lekin devta naheen hilata thaa. unni ney pados key ack vikreta seey kuchh namkeen aam aur dahee khareede, yeh sochkar kii bhagwan ise pasand karenge, dahee koo chawal key saath milaa diyaa aur phir seey chadhaaya. devta phir seey anabhigya reh gaye. binaa kissy kaaran key, anurodh kiye, munn mein baandhe aur anta mein dhamki dee, lekin devta adig rahey. vaha roya kyonki usey vishvaas thaa kii vaha whiffle hoe gayaa haye aur bhagwan parr chillaya, yeh kahate hue kii usake pitaa usey peat denge. bhagwan ise aur sahan naheen curr sakey, aur nivedyam koo gayab curr diyaa. ladka santusht hocker mandir seey chalaa gayaa. unni koo pataa naheen thaa kii bhagwan koo arpit kiya jaane vaalaa nivedyam varrier kii poorv shart thee. jaba veriyar mandir mein lauta, tou usane khaali thaali dekhi aur unni seey bahut krodhit hoe gayaa, lekin unni ney jore dekar kahaa kii vaastav mein, bhagwan ney prasaad khaa liya thaa. unni key nirdosh shabdon ney gusse mein badal diyaa, kyonki usey vishvaas thaa kii ladke ney khud bhent khaa lii thee aur vaha jhooth boll rhaa thaa. usake pitaa unni koo peetane vaale they, lekin tabhi ack aasari (divya aavaaj) koo yeh kahate hue sunaa gayaa, "unni ney joe kahaa vaha sahee haye. main doshi huun. unni nirdosh haye. maine vaha saaraa khaana khaaya joe usane mujhe diyaa thaa. usey dandit karane kii koee aavashyakta naheen haye. nenmini parivaar abhee bhee guruvayur mein haye, aur abhee bhee ameer haye. yeh vrishikam key malayalam maheene mein vaarshik ekadashi utsav key dauran saptami (7vaan dinn) vilakku koo bhee praayojit kartaa haye.
poonthanam aur melpathurah poonthanam melpathur narayan bhattathiri key samkaaleen they, joe guruvayur seey judey ack anya prasiddh kavi they. sanskrit kriti 'narayaniyam' key lekhak melpathur ack prasiddh vidwan they, jinhone garv seey malayalam mein apani kriti 'gyaanappan' koo padhane key liye poonthanam key anurodh koo aswikar curr diyaa thaa. kinvadanti haye kii guruvayurappan ney, poonatanam kii vinamrata aur bhakti seey prabhaavit hocker, bhattathiri key karyon koo prathamikta dee aur ack baar bhattathiri koo yeh kahate hue fatkaar bhee lagaai kii unhone poonatanam key "santhangopal paan" kii andekhi karane key liye poonatanam kii vaastavik bhakti koo bhattathiri kii "vibhavana" kii tulanaa mein prathamikta dee.

