
tanna devi eliahu

tanna devi eliahu (hibruh тна дасеете алиячо; vaikalpik lipyantarnon mein taanaa dee 'wei eliahu aur taanaa dee' wei eliahu shamil hain) ack midrash kaa samagr naam haye, jisamen dou bhaag hotey hain, jinka antim sanshodhan 10 veen shatabdi esvi key anta mein huaa thaa. pahale bhaag koo "sedder eliahu rabba" (31 adhyaay) kahaa jaataa haye; dusare koo "sedder eliahu jutaa" (15 adhyaay) kahaa jaataa haye.
dou khandah rabba aur jutta.
iss midresh koo talmud mein sandarbhit kiya gayaa haih
antim pankti key baare mein, raashi bataate hain kii "rabba" seey tatparya iss ghatana seey pahale ("boxes key baahar") aur "jutta" seey haye joe ghatana key baad ("boxes key ander") sikhaaya gayaa thaa.
aana teesari shatabdi kaa babylonian amora thaa. unake baare mein baraitot key sangrah, jiska ullekh iss midrash mein kiya gayaa haye, babylonian talmud mein "tanna debei eliahu" (neeche dekhein) sheershak key tahat uddhrit kiya gayaa haye, aur vicharadhin uchchaaran midrash mein hii paae jaate hain. tosphot kaa kahana haye kii midresh mein ack badee aur ack chhoti kitab hoti haye. aar. nathan bayne jehil kahate hainh "midrash mein baraitot hotaa haye jise paigambar ney aanaan koo sikhaaya thaa, aur isamen dou bhaag hotey hain, 30 adhyaayon vaalaa ack badaa sedder aur 12 adhyaayon vaalaa ack chhota sedder; aur talmud mein uddhrit sabhi" tanna debe eliahu "inn baraitot mein paae jaate hain."inn donon madhyrishim key beach aantarik sambandh ack dheela haye, aur yeh kewal dhaara 5 seey 10 mein haye kii doosara pahale koo sandarbhit kartaa haye.
samagri.
itihas kii avadhiyaan.
tanna debe eliahu" kaa antarnihit vishay, joe (kaee baadhaon key saath) poore kaam key madhyam seey chalata haye, vishva-pranali kaa vikas haye. midresh manushya key itihas kii ekal avadhi koo "shittot" (shrinkhala) kahata haye. pahali shrinkhala, joe duniya kii shuruat seey sambandhit haye aur usa kshan taka faili hui haye jaba manushya koo eden seey baahar nikaal diyaa gayaa thaa, isamen dou upkhand hain, (aeye) "maseh merkaba" aur (bee) "maseh bereshit"."vishva-pranali kii chhah shrinkhalaaen, haalaanki, israel koo chhodkar, kissy bhee astitva key astitva seey pahale hii divya munn mein banaai gaee theen. way theh
haalaanki, inn chhah neenvon seey pahale bhee, jaisa kii oopar kahaa gayaa haye, israel pahale seey hii divya munn mein thaa, kyonki israel key binaa koee torah naheen hoe sakata thaa.
doosari shrinkhala mein eden seey manushya key nishkasana seey laker baadh taka kii avadhi shamil haye. aadam seey noa taka kii duss peedhiyon mein manushya "vinamrata" kaa paalan naheen kartaa thaa, joe sahee thaa vaha naheen kartaa thaa, lekin taba taka neeche-neeche girata gayaa jaba taka kii vaha hinsa, chori, anaitikta aur hatyaa kaa abhyaas naheen kartaa thaa. iss kaaran seey uska vinash ack aavashyakta bunn gayaa.
teesari shrinkhala baadh seey laker yahudah key raajaa manasshe taka faili hui haye. yeh kaanoon key adhyayan, purohit karyalaya, raajya key adhyayan aur manasshe key burey prashaasan key madhyam seey israel kii samriddhi key anta key samay kaa varnan kartaa haye. abraham key dinon mein "tohu vaa-bohu" (bhram) kii avadhi samaapt hoe jaati haye aur 2,000 saal kaa kaanoon shuru hoe jaataa haye. iss samay koo nimnalikhit avadhiyon mein vibhajit kiya gayaa haih
chauthi shrinkhala "vinamrata" (aaee. bee.) seey bharee hui haye. pee. 163). joe koee bhee torah kaa adhyayan kartaa haye, usey inam key roop mein "vinamrata" milati haye. isake alawa doosara inam bhee haye, joe kii mishna haye. mishna key iss parichay mein una logon key liye maafi kaa ack nishan haye joe maanate hain kii kewal torah koo sinai parvat parr diyaa gayaa thaa.
paanchvin shrinkhala raajaa manasshe seey laker dusare mandir key nirmaan taka faili hui haye.
bhavishya kii antim shrinkhala. bhagwan, sabhi santon seey ghire, apane bett midrash mein baithate hain aur samay kii vibhinn avadhiyon kii peedhiyon kii ginati karate hain, unhone kyaa seekha haye, aur isake liye unhein kyaa puraskar milega. inn santon kaa bhavishya manushya key jeevan kii shuruat kii tarah hoga (ib. pee. 164).
inn chhah shrinkhalaon koo phir seey teen mukhya avadhiyon mein vibhajit kiya gayaa haih (1) vartamaan duniya; (2) masihi kaal; aur (3) bhavishya kaa duniya. inhen inn upkhandon mein vibhajit kiya gayaa haih (aeye) 2,000 varshon kaa bhram ("tohu"); (bee) torah key 2,000 varsh; (see) masiha key 2,000 varsh; (dee) ack samanya shaanti kaa udghaatan; (ee) bhavishya kaa sansar.
gunon kii charcha.
iss maulik vichaar key alawa midrash key donon bhaag punya, dhaarmik jeevan aur kaanoon key adhyayan key mahatva parr jore dete hain, aur paschaataap aur daan karane, yahoodiyon aur gair-yahoodiyon donon key prati adhik sahishnuta, adhyavasaayi adhyayan aur vidvaanon key liye sammaan, vinamrata aur vinamrata, aur gair-yahudi shishtachar aur reeti-rivaajon seey bachane kaa ahwan karate hain. midresh, aage, yeh saabit karane kaa prayaas kartaa haye kii sabhi maanav jeevan dou charam seemaon parr adharit haye, bhaunh key paseene mein mehnat, aur aatma kii swatantrata koo phir seey praapt karna. isaliye yeh addon (jeane) seey aadam key nishkasana key saath shuru hotaa haye. ), aur usee vishay key saath samaapt hotaa haye. eeden mein karoobon kii pehchaan manushya key saath kii jaati haye, aur way achche kaam karane key inam kaa prateek hain; jalati hui talwar narak haye, burai key liye sajaa. jeevan key vriksh taka jaane kaa maarg "derek eretz" (achchha vyavhaar) kahaa jaataa haye, jabaki jeevan key vriksh kii raksha karna ishwar key vachan kii raksha karane key samaan haye.
derek eretz" dwara midrash samajhata haye kii kaun saa upayukt, upayogi aur imandar haye; aur yeye teen guna way maulik siddhant hain jinn parr maanav vishva-pranali aur samaaj aaraam karate hain. iss midrash mein "derek eretz" kaa ack udaaharan nimnalikhit haih philistini rajkumaron key paas "derek eretz" thaa, kyonki jaba filisti loga jahaaz koo izaraailiyon taka pahunchaana chaahte they tou way ise balidan key binaa vaapas naheen bhejate they. doosari or, bett shemesh key nivaasiyon key paas yeh naheen thaa, kyonki way jahaaz key saamane jhukane key bajaay anandit hue aur usake saamane saahaspoorvak nritya kiya, taaki durbhagya una parr aaa gayaa aur unamen seey 50,000 gir gaye.
derek eretz" key vipareet haye "kutil tareeke seey chalana", i.ee.ayogya kaary karna aur anaitikta key liye khud koo samarpit karna. phir bhee pracheen misra koo chhodkar duniya kaa koee bhee rashtra itna neeche naheen duba haye. lekin samanya jeevan mein, kissy adesh yaa nishedh, abhadrata yaa yahaan taka kii chori kaa ullanghan "derek eretz" key sabse spasht vipareet haye aur parivaar key pratyek pitaa koo una logon koo inn buraaiyon seey bachaane kaa prayaas karna chaahiye joe una buraaiyon seey sambandhit hain joe duniya kaa vinash curr sakati hain.
dhaarmik mudde.
sedder eliahu jutta" key baarah adhyaayon kii visheshta iss tathya seey haye kii iss duniya mein cheejen aksar achche key saath aur dushton key saath achchi tarah seey kyon galat hoti hain, yeh darshaane vaale aakhyanon koo aamtaur parr "yeh huaa" (меса) yaa "ack baar mein" (месат) shabdon seey pesh kiya jaataa haye. midresh koo kabhi-kabhi bahut sunder prarthanaon key saath bikher diyaa jaataa haye (udaaharan key liye, aim dekhein. friedman, ell.see. pp. 6, 18, 19, 28).
tanna debe eliahu" ekmatra agadic kriti haye jisamen ack rabbik-karaitik vivadatmak haye. sedder eliahu jutta" key adhyaay 2 mein ack lekhak kii ack carite key saath baithak kaa vivaran haye, jise yahudi dharmgranth kaa gyaan haye, lekin mishna kaa naheen; haalaanki, charcha kiye gaye matbhed mahatvapurna naheen hain. pahale bhaag key adhyaay 15 mein vivadaspad drishtikon bahut adhik dhyaan dene yogya haye. vahaan nimnalikhit binduon kaa vistaar seey upchaar kiya jaataa haih
anya vivaadon key vipareet, yeh ack teekhe shabdon mein naheen haye, lekin yeh ack halke, sulahakaari swar koo apanaata haye.
rachana kaa samay aur sthaan.
vidwan iss baat seey sahmat hain kii yeh rachana 10veen shatabdi key anta mein kii gaee thee. haalaanki, yeh kahaan likhaa gayaa thaa, iss baare mein alag-alag raay haye. jabaki kuchh vidwan (udaa.jee., zunz, jey.ell. rapoport, doubleu. baachar, oppenheim aur hochmath) maan leejiye kii babylonia yaa philistine, goodeman kii raay haye kii yeh kaam itali mein likhaa gayaa thaa, yaa cumm seey cumm iska lekhak ack italvi honah chaahiye jisane bahut yatra kii thee aur babylone taka rhaa thaa, jise vahaan rabbaniyon aur carites key beach vivaad key baare mein pataa chalaa thaa, lekin joe europe yaa itali kaa ullekh karane seey door rahey kyonki unhein lagata thaa kii vaha videshon mein kiye gaye avlokanon kaa sambandh banaakar apane saathi deshvaasiyon key beach ack badee chhaap paida curr sakate hain.
isake alawa, yeh tathya kii vaha babylonia key naam key alawa usake baare mein kuchh bhee naheen jaanata thaa, yeh darshaata haye kii vaha usa kshetra kaa mool nivasi naheen hoe sakata thaa. derenberg ney kaam kii utpatti rome mein bhee kii haye. aich. gratz sabse door jaataa haye, kewal rome key saath midresh key babylone kii pehchaan karke, aur 889 seey 955 taka itali mein hangri key vinashkari aakraman key saath kaam mein varnit gaag aur magog kii ladaai. iss drishtikon kaa sabse kattarpanthi virodhi aim haye. friedman. unake liye "tanna debe eliahu" kii umr key baare mein aur "kett" mein ullikhit "sedder eliahu" key saath isaki pehchaan key khilaf sabhi तर्क।"10bee, kewal satahi hain aur kewal spasht roop seey dhwani hain; aur tadnusar vaha babylonia koo" "eo ipso" "kaam kii utpatti kaa nirdhaaran kartaa haye.
midresh kii umr kaa anuman pustak mein nihit teen aankadon seey lagaaya jaa sakata haye.
vyakhya key udaaharan.
iss kaary mein vishesh roop seey mool madhyansh mein nimnalikhit shamil hain.
talmud mein "tanna debei eliahu" key tahat uddhrit aur iss madhya mein paae jaane vaale ansh hainh shabbat 13aeye; pesakim 94aeye, 112aeye; megillah 28bee; kiddushin 80bee; avoda zaaraah 5bee, 9aeye; samhedrin 92aeye; tamid 32aeye.
talmud mein "tanu rabbanan" key tahat uddhrit aur iss madhya mein bhee paae jaane vaale hainh shabbat aur gittin = "tanna debei eliahu" (sanskaran. friedman), pee. 78; pesakim = aaee. bee. pee. 30; pesakim 49aeye = ib. pee. 61; sukka = aaee. bee. pee. 20; rosh hashna = aaee. bee. pee. 53; megillah = aaee. bee. pee. 82; kiddushin = aaee. bee. pee. 101; baava kamma 97bee = ib. pee. 21; baava batra = aaee. bee. pee. 77; baava batra = aaee. bee. pee. 157; samhedrin = aaee. bee. pee. 147; samhedrin = aaee. bee. pee. 102; samhedrin = aaee. bee. pee. 158; shevot = aaee. bee. pee. 132; yavamot = aaee. bee. pee. 78.
isake alawa, iss midresh mein nimnalikhit "amorime" key vaakya paae jaate hainh johannan, joshua bayne levi, aar. abbahu aur elazar.
sanskaran.
iss midresh kaa pahala prakaashit sanskaran varsh 1598 mein venis mein prakaashit huaa, jise 1686 kii ack prati seey taiyar kiya gayaa thaa. 1677 mein saimuel bee dwara ack sanskaran. moosa haida, paath mein parivartan key saath aur ack tippani key saath (δασα σκοκιν δνορα βεριν), praag mein dikhaai diyaa. paath koo swayam ack "nusha hadsha" (nayaa paath) aur ack "nusha yashana" (purana paath) mein prastut kiya gayaa thaa, joe talmudic aur cablistic antarveshan dwara apane mool roop seey poori tarah seey vikrit thaa. iss sanskaran mein teen bhaag hain, jinamen seey pahale dou mein "rabba" aur "zutaa" (kramshah 31 aur 29 adhyaay) kaa paath haye. inn donon bhaagon seey pahale "maar ashisha" yaa "soad malbush haa-neshmah" (aatma key kapadon kaa rahasya) aur "maar yanua" yaa "soad halua dey-rabbanan" (rabbiyon key kapadon kaa rahasya) kii upadhiyon vaali prastaavanaaen hain. isake baad ack parichay (bhaag 2 aur bhaag 3 key liye samanya), sheershak "shaar shemuel" (saimuel kaa dwaar) key saath, aur ack teesara bhaag jisamen mukhya roop seey adhyaay 20 kaa ack vyakhya shamil haye.
nimnalikhit sanskaranon kii vishesh roop seey sifarish kii jaani chaahiye, arthaath broady key jacob bayne naftali herz dwara, ack tippani key saath, "yeshuat yaaob" (zolkiev, 1798); kii abraham bayne juda lobe skick dwara, tippani key saath "mee 'or ish" (sidalkov, 1835); kii isaq elijah bayne saimuel landau dwara, ack tippani key saath, "maa' aaneh eliahu" (vilna, 1840). sarvshreshth sanskaranon mein seey ack 1880 kaa varsau haye jisamen donon granth hain. navintam sanskaran (1906 seey pahale) 1900 aur 1903 mein vienna mein "sedder eliahu rabba" aur "sedder eliahu jutaa" sheershak key tahat varsh 1073 kii ack vatican pandulipi key baad, aalochanatmak roop seey sanshodhit, aur "meer" ayin "sheershak vaali ack tippani key saath, aur aim dwara ack vishal parichay key saath dikhaai diyaa. friedman. iss sanskaran mein "sedder eliahu zutaa" koo 15 adhyaayon mein vibhajit kiya gayaa haye.
ack angreji sanskaran kaa anuvaad villium jee dwara kiya gayaa thaa.broad aur israel jey.1981 mein capstein (see. aff. vigyaan dhaarmik adhyayan mein sanshodhan, 1982, pri. 553) aur haal hii mein 2013 mein rabbi abraham yakov finkel dwara.