
koriyai itihas

koriyai kaa paaramparik aavartan alag kartaa haih
naam pung-hyun ney sujhaav diyaa haye kii puraane aur madhya koriyai key beach vibhajan koria key mangol akramanon (13veen shatabdi key madhya) key samay kiya jaanaa chaahiye.
vaha apane vistaarit puraane koriyai kaal koo praarambhik (teen raajya), madhya (ekikrit silla) aur dair seey (praarambhik gorio) kaal mein vibhajit kartaa haye.
utpatti.
koriyai aur nikatata seey sambandhit jeju bhasha sankshipt koriyai bhasha parivaar kaa gathan karati haye. japani bhaashaon key sambandh parr bahas haye lekin vartamaan mein adhikansh bhashavidon dwara sweekaar naheen kiya gayaa haye.
ack anya siddhant altic siddhant mopak datu haye.lekin yeh yaa tou badnam haye yaa frinz haye.
hommer hulbert ney apani pustak "koria kaa itihas" (1905) mein koriyai bhasha key baare mein daavaa kiya haye kii yeh ural-altike haye. koriyai koo altaic key roop mein vargeekrit karane kii shuruat gustaf johnn ramstead (1928) ney kii thee, lekin yahaan taka kii khariz kii gaee altaic parikalpana key bheetar, japani key saapeksh koriyai kii sthiti spasht naheen haye. saimuel martin, roy andreau miller aur sergei starostin ney altic key bheetar ack sambhaavit koriyai-japani samooh parr charcha kii haye. anya, vishesh roop seey vovin, koriyai aur japaniyon key beach sambandhon koo bhaugolik nikatata key kaaran honey vaale prabhaav key roop mein vyakhya karate hain.ee. ack "spratchbund".
purana koriyai.
koriyai logon dwara shaastriya cheeni kaa upayog chauthi shatabdi yaa usase pahale shuru huaa thaa, aur idu lipi mein dhvanyaatmak lekhan chhathi shatabdi taka vikasit kiya gayaa thaa.
yeh spasht naheen haye kii kyaa purani koriyai ack swar bhasha thee. yeh maanaa jaataa haye kii puraane koriyai koo teen raajyon key anuroop boliyon mein vibhajit kiya gayaa thaa. inmein seey, saatvin shatabdi taka baad key silaa key raajneetik prabhutva key kaaran silan bhasha sabse achchi pramaanit haye.
gorio paath mein parivartit ekikrit silaa key kewal kuchh saahityik abhilekh maujood hain aur teen raajyon kii avadhi key kuchh granth (unaki mool lekhan pranali mein likhe gaye) vartamaan mein jyaadaatar shilalekhon key roop mein upalabdh hain.
iss prakaar, teenon raajyon kii avadhi kii bhaashaon kii jaanch aam taur parr aadhikarik sarkari naamon aur sthaaniya jilon key naamon key madhyam seey kii jaati haye.
puraane koriyai key shodh key liye bahut cumm saahitya haye. puraane koriyai mein pahale granth sthaaniya bhasha kii dhwani aur vyaakaran kaa pratinidhitva karane key liye hanja kaa upayog karke likhe gaye they.
bhasha key baare mein atirikt jaankaari koriyai aur cheeni abhilekhon mein darj vibhinn uchit sangyaon seey aur cheeni varnon key koriyai uchchaaran key vyutpatti adhyayan seey lii gaee haye.
vibhinn pranaliyon kaa upayog kiya gayaa, "tadarth" drishtikon seey shuru hocker aur dheere-dheere idu lipi aur kavita key liye upayog kii jaane vaali "hayangchal" pranali mein samhitaabaddh hoe gayaa. yeye japani "maan 'yogana" kii tarah, dhvanyaatmak roop seey bhasha kaa pratinidhitva karane key liye cheeni varnon kii vyavastha thee.
madhya koriyai.
iss avadhi kaa bhasha maanak kesong kii bolly parr adharit haye kyonki gorio ney rajdhani shahar koo koriyai praaydweep key uttari kshetra mein sthanantarit curr diyaa thaa.
koriyai kaa pahala videshi record "jillin leeshi" haye, jise 1103 mein ack cheeni geet rajvansh key lekhak, suna myu dwara likhaa gayaa thaa. isamen gorio-yug kii koriyai shabdawali kii kaee sou vastuein hain, jinka uchchaaran cheeni varnon key upayog key madhyam seey kiya jaataa haye, aur iss prakaar yeh praarambhik madhya koriyai key baare mein jaankaari key mukhya sroton mein seey ack haye. halanki, dhvanyaatmak drishtikon seey, iss samagri kii upayogita varnon kii logographic prakriti key kaaran seemit haye.
cheeni ming rajvansh key anuvaadakon key beuro ney 16veen shatabdi key madhya mein josian-yug koriyai kii ack cheeni-koriyai shabdawali sankalit kii.
madhya koriyai mein swar they.
hamminjiongium" ("logon key nirdesh key liye uchit dhwani") kaa nirmaan, hangul kaa mool naam, 1443 mein chauthe joson raajaa sejong dwara puuraa kiya gayaa thaa, aur sitambar yaa octuber 1446 mein ghoshit kiya gayaa thaa.
hunminjionjiyam koriyai bhasha aur logon key liye ack poori tarah seey naee aur mool lipi thee. patkatha kaa naam shuru mein prakaashan key naam parr rakhaa gayaa thaa, lekin baad mein ise "hangul" key naam seey jaanaa jaane lagaa. ise isaliye banaaya gayaa thaa taaki aam loga joe andhe hain, way koriyai bhasha koo sateek aur aasaani seey padh aur likh sakein. isaki kathit prakaashan tithi, 9 octuber, abb dakshin koria mein "hangul divas" (jise "koriyai varnamala divas" key roop mein bhee jaanaa jaataa haye) haye.
koriyai victionary mein, madhya koriyai kaa uchchaaran koriyai key yell romankaran dwara darshaaya jaataa haye. aisaa isaliye haye kyonki koriyai kaa sanshodhit romankaran kewal aadhunik koriyai key liye banaaya gayaa thaa. koriyai kaa yaale romankaran kissy shabd kii roopaatmak sanrachana koo dikhaane parr praathamik jore detaa haye, isaliye yeh dinn key vaastavik uchchaaran kaa sanket naheen detaa haye.
aadhunik koriyai.
koriyai yuddh aur koria key vibhajan key baad key dashakon mein, koriyai bhasha mein uttar-dakshin antar vikasit hue hain, jisamen uchchaaran, kriya parivartan aur shabdawali mein bhinnata shamil haye.
sandarbh.
uddhrit kaary

