
holocast dharamshastra

holocost dharamshastra 1930 key dashak key anta aur 1940 key dashak kii shuruat mein holocost key aalok mein brahmand mein bhagwan kii bhoomika key baare mein dhaarmik aur daarshanik bahas kaa ack nikaay haye. yeh mukhya roop seey yahudi dharm mein paaya jaataa haye. anya samoohon kii tulanaa mein yahoodiyon koo adhik anupaat mein maaraa gayaa thaa; kuchh vidvaanon ney narsamhar kii paribhasha koo naajiyon key yahudi peediton taka seemit curr diyaa kyonki antim samadhan key liye akele yahoodiyon koo lakshit kiya gayaa thaa. anya mein atirikt pachas laakh gair-yahudi peedit shamil hain, jisase kull sankhya lagbhag 11 million hoe gaee haye. duniya bhar kii kull yahudi aabaadi kaa ack tihai narsamhar key dauran maaraa gayaa thaa. purvi europeeya yahudi aabaadi vishesh roop seey buri tarah prabhaavit thee, jisamen nabbe pratishat kii kamee aaee thee. jabaki yahudi dhaarmik vidvaanon kii ack asman sankhya koo maar diyaa gayaa thaa, duniya key kull kaa assie pratishat seey adhik, narsamhar key apraadhiyon ney kewal dhaarmik yahoodiyon koo lakshit naheen kiya thaa. purvi aur paschimi europe donon mein maare gaye yahoodiyon kaa ack badaa pratishat yaa tou gair-agyakari thaa yaa usey yahudi shiksha kaa ack praathamik star bhee naheen milaa thaa.
yahudi dharm, isai dharm aur islam ney paaramparik roop seey sikhaaya haye kii ishwar sarvagyaani (sarv-jaanane vaalaa), sarvashaktimaan (sarv-shaktishali) aur sarvashaktimaan (sarv-achchha) prakriti haye. haalaanki, kaee vishvaasiyon aur avishvasiyon key anusaar, yeye vichaar duniya mein anyaay aur peedaa key spasht vipareet hain. ekeshwarwadi bhagwan key iss drishtikon koo burai aur peedaa key astitva key saath milaane kii koshish karate hain. aisaa karate hue, way burai kii samasya key roop mein jaani jaane vaali samasya kaa saamana curr rahey hain. burai kii samasya kaa ack samadhan dwaitvaad haye, joe buri visheshtaon vaale dusare bhagwan kii kalpana kartaa haye. ack anya samadhan yeh haye kii bhagwan vaastav mein duniya mein peedaa badhaane key lakshya key saath ack dusht astitva haye.
sabhi ekeshwarwadi vishvaason key bheetar kaee uttar (siddhant) prastaavit kiye gaye hain. holocost mein dekhi gaee dushtata key parimaan key aalok mein, kaee logon ney iss vishay parr shaastriya vichaaron kii phir seey jaanch kii haye. holocost dharamshastra mein uthaaya gayaa ack aam sawal yeh haye kii "holocost key baad bhee logon kaa kissy bhee tarah kaa vishvaas kaise hoe sakata haye?"
vibhinn prakaar key sanklanon aur tippaniyon sahit ack vidwan saahitya vikasit huaa haye joe ack dhaarmik-saanskritik ghatana key roop mein pralay dharamshastra koo darshaata haye.
roodhivaadi yahudi pratikriyaaen.
bibil mool.
haalaanki jokhim aur baadhaaen bahut badee theen, lekin yahudi kulpatiyon aur israel kii bhoomi key saath pahale seey hii vaacha kaa vaadaa, pavitrata mein hamesha key liye seal curr diyaa gayaa haih
"unhein nasht karane kii seema taka": lekhalotam (λκλτες, unhein nasht karane key liye) kaa bhee tatparya khalah (κλεθε, ichcha aur lalsa) haye; bhagwan kaha rahey hain, "bhale hii aapane paap kiya hoe, main aapako tuchchh naheen maanata, kyonki aap abhee bhee merrie seva karna chaahte hain" ("like halkhot v").
kaee logon ney hitler koo amalekite key roop mein pahachaana haye. hibru bible key anusaar, amalek cannon mein rahate theh "amalek dakshin bhoomi mein rahate hain" (sankhyaaen 13:29). israeliyon koo nirdesh diyaa gayaa thaa kii way una sabhi koo maar dein joe kainan mein rahate theh "aap kuchh bhee jeevit naheen bachaayenge joe saans letaa haye" (vyavasthaavivaran 19:16) anyatha "main aapke saath vaisa hii karuungaa jaisa maine unake saath karna socha thaa" (sankhyaaen 33:56). amalek aur israel kattar dushman they, unaki dushmani rifidim kii ladaai seey utpann hui, jahan amalekiyon ney kamjor izaraailiyon koo nishana banaaya aur maar daala. natijatan, bhagwan ney amalek koo "swarg key neeche seey" mitaa dene kaa adesh diyaa (vyavasthaavivaran 25:19). hibru bible "hamdatha agagite key bete haman" (esther 3:1) koo jodati haye, joe esther kii pustak kaa narsamhar virodhi haye, agag seey, amalek key raajaa, jise israel key loga maarne mein whiffle rahey (i saimuel 15:9). inn chhandon key anusaar hitler koo iss viphalata key parinam key roop mein dekhaa jaa sakata haye. haalaanki, hitler koo ack "prateekaatmak" amalekite key roop mein bhee dekhaa jaa sakata thaa.
haredi aur hardle.
satmar netaa joel teatlebaum likhate hainh hamari pappurnata key kaaran hamane bahut peedaa jheli haye, joe kii wormwood key roop mein kadvi haye, joe kissy bhee israel seey bhee badatar haye jaba seey yeh ack loga bunn gayaa haye... purvakaal mein, jaba bhee yakub koo pareshaaniyan hoti theen, tou iss mamle parr vichaar kiya jaataa thaa aur karanon kii talash kii jaati thee-joe paap pareshaaniyan laae they-taaki humm sudhaar curr sakein aur prabhu key paas laut sakein, vaha dhanya hoe... lekin hamari peedhi mein kissy koo hamari aapada key liye jimmedaar paap key liye door dekhane kii aavashyakta naheen haye... vidharmiyon ney inn shapathon kaa ullanghan karane, balpurvak aage badhane aur nirdhaarit samay seey pahale khud seey samprabhuta aur swatantrata koo jabt karane key liye sabhi prakaar key prayaas kiye hain... [unhone] adhikansh yahudi logon koo bhayaanak pakhand kaa lalach diyaa haye, joe duniya key nirmaan key baad seey naheen dekhe gaye hain... aur isaliye yeh koee ashcharya kii baat naheen haye kii prabhu krodh mein bhadak gaye hain... aur aise dharmi loga bhee they joe papiyon aur bhrasht logon key paap key kaaran maare gaye, itna badaa [divya] krodh thaa.
prasiddh lithuanian yahudi netaa, rabbi elazar shach ney sikhaaya kii narsamhar yahudi logon key paapon key liye ack divya sajaa thee, aur gyaan key liye dhaarmik paalan koo chhodane key liye. unhone dharmnirpeksh israeli media mein akrosh paida kiya jaba unhone kahaa kii "pavitra vyakti, dhanya haye vaha, saikadon varshon taka ank rakhta rhaa jaba taka kii yeh 60 laakh yahoodiyon taka naheen pahunch gayaa. apane bachaav mein, haredi mux ney kahaa kii unaki tippaniyon kaa galat arth lagaaya gayaa thaa, aur unakaa uddeshya naazi atyacharon koo uchit thaharaana naheen thaa. shaach kaa maanana thaa kii kuchh israeliyon kii dharmnirpekshata ack aur narsamhar kaa kaaran banegi, aur unhone ack baar kahaa thaa kii yadi shiksha mantralaya koo meretz emke shulamit aloni key haathon mein diyaa jaataa haye, tou isake parinamswarup "duss laakh seey adhik israel key bachchon koo dharmatyag karane key liye majboor kiya jaayega, aur yeh holocost key dauran yahudi bachchon key saath joe huaa thaa usase bhee badatar hoga. prarthanaon key sthaapit crum seey vichalan koo rokane kii ichcha rakhate hue, unhone holocost key peediton koo yaad karane key liye naee prarthanaon kii sanrachana kaa virodh kiya.
varnakram key dusare chhor parr masihi zionwadi they, jinhone holocast koo bhagwan key prati chala rahee yahudi bevafai key liye ack saamoohik sajaa key roop mein bhee dekhaa. mordkai atiyah iss vichaar key ack pramukh samarthak they. zvee yehuda cook aur unake shishyon ney apani or seey iss kathor sthiti seey parhej kiya, lekin unhone bhee dharamshastriya roop seey holocost koo una parr bhagwan key divya krodh kii yahudi maanyata seey sambandhit kiya. cook likhate hainh "jaba anta aataa haye aur israel ise pahchaanane mein whiffle rahata haye, tou ack kroor divya operation aataa haye joe [yahudi logon] koo apane nirvaasan seey hataa detaa haye.
chaim ozar grodzinsky ney 1939 mein kahaa kii yahoodiyon kaa naazi utpeedan gair-paaramparik yahoodiyon kii galati thee (achieser, volume III, vilna 1939). eliahu eliezer dazzler key bhee aise hii vichaar they.
meer kaahane aur avigdor miller donon ney holocost key dauran bhagwan kii raksha mein vyaapak roop seey likhaa haye, jabaki europeeya yahudi samudaay key paaramparik yahudi moolyon key parityag kii aalochana kii haye.
chabad.
1980 mein, chabad lubawich key saatven rib, menachem mendell sneerson ney likhaah
"yeh spasht haye kii 'koee burai oopar seey naheen utarati' aur peedaa aur peedaa key bheetar dafnaya jaanaa aadhyatmik bhalai kaa mool haye. sabhi manushya ise samajhane mein saksham naheen hain, lekin yeh bahut kuchh haye. isaliye holocast kaa bhautik vinash aadhyatmik roop seey fayademand honah asambhav naheen haye. isake vipareet, yeh kaafee sambhav haye kii shaaririk peedaa aatma key liye achchi hoe "(" madaa way 'emuna ", maachan lubawich, 1980, cuffer chabad)
phir unhone isaki tulanaa ack sarjan seey kii joe ack rogi kii zaan bachaane key liye angon koo kaatata haih
"[anga] lailaj roop seey rogagrast haye... bhagwan, professor-sarjan kii tarah... israel kii bhalai chaahata haye, aur vaastav mein, vaha joe kuchh bhee kartaa haye vaha bhalai key liye kiya jaataa haye... aadhyatmik arth mein, koee nuksan naheen kiya gayaa thaa, kyonki yahudi logon kii shashwat aatma nasht naheen hui thee."(" "madaa way 'emuna", "maachan lubawich, 1980, cuffer chabad)
sneerson kaa holocost kaa sakaratmak chitran alokpriya saabit huaa aur kaafee vivaad paida kiya. iss dhaarana koo kii peedaa koo pyaar seey sweekaar kiya jaanaa chaahiye, peediton key liye apmaanjanak aur jeevit bache logon key liye apmaanjanak key roop mein dekhaa gayaa thaa, kyonki sneerson kaa sujhaav haye kii kissy tarah peedit apane bhaagya key hakdar they aur vaha hitler bhagwan kaa ack saadhan thaa.
baad key varshon mein vaha kahenge kii koee bhee spashteekaran joe maanav kaaran pradaan curr sakata haye, aushwitz key santoshjanak siddhant koo wahan naheen curr sakata haye, vishesh roop seey divya dund kii tarj parr koee spashteekaran naheen. udaaharan key liye, unake prakaashit pravachanon mein kissy bhee tarksangat aushwitz theodicy kii nimnalikhit aalochana paaee jaati haye.
hamaare apane samay mein, aisee mahaan aur bhayaanak krurta key saath hue 60 laakh yahoodiyon kaa vinash-ack jabardast vinash joe kabhi naheen thaa (aur kabhi naheen hoga, dayalu hamein bachaa leey!) sabhi peedhiyon mein-apraadhon key liye sajaa kaa mamla naheen maanaa jaa sakata haye, kyonki shaitan bhee swayam usa peedhi key liye apraadhon kii ganana koo vyavasthit naheen curr sakata thaa joe uchit thahara sakata thaa-swarg naa karey!- itani kathor sajaa. vinash key liye koee tarksangat spashteekaran aur torah gyaan parr adharit koee spashteekaran naheen haye, kuchh bhee naheen balki gyaan haye kii "iss prakaar yeh merey [bhagwan key] munn mein utpann hotaa haye!"aur" yeh merey saamane ack farman haye."aur phir bhee, yeh nishchit roop seey ack divya ichcha yaa bhagwan kii aantarik ichcha key arth mein naheen haye-swarg naa karey!- kyonki, jaisa kii torah mein kahaa gayaa haye, "jaba manushya peedit hotaa haye, tou" sheikhinh "[divya upasthiti] kyaa kahata haye? 'meraa sir merey liye bahut bhaari haye, aadi.'["mahasabha" 46ए. yeh haye lekin "ack chhote seey kshan key liye joe maine aapako chhod diyaa haye" haye. 54: 7]). aur nishchit roop seey paapon key liye sajaa key sandarbh mein koee spashteekaran naheen haye. isake vipareet, joe loga ujaad mein maare gaye they, unhein "kedoshim" [pavitra loga] kahaa jaataa haye... kyonki way bhagwan key naam key pavitrikaran mein maare gaye they (yahudi honey key kaaran)...]
vahee drishtikon, jisamen tarksangat theodis key sabhi roopon koo spasht roop seey aswikar curr diyaa jaataa haye, sneerson dwara ellie visel (aar. aim. aim. schnerson, "iggerot hakodesh", naheen. 8969, 23:370-371).
 ...yeh koee sanyog naheen haye kii sabhi pramanik prashnakarta (abraham aur moosa jaise) bhagwan mein apane vishvaas key saath baney rahey. kyonki yeh kissy bhee tarah seey anyatha naheen hoe sakata thaa. aisaa kyon? yadi kewal samasya satya key saath haye, aur yeh nyaay aur imandari kii sachchi bhavna kii abhivyakti aur utpaad haye, tou yeh taarkik haye kii itani gahari bhavna kewal iss baat seey aaa sakati haye kii sachcha nyaay ack atee-maanav srot seey utpann hotaa haye, yaani maanav buddhi aur maanav bhavna donon seey adhik kuchh seey. [.]..] praarambhik toofani hamale key baad [peedit dwara bhagwan parr], usey yeh dekhana hoga kii samasya koo prastut karane aur buddhi key saath samajhane kii ichcha kii poori prakriya joe buddhi seey adhik haye, vaha kuchh aisaa haye joe naheen hoe sakata haye. isake alawa, usey-ack ugra akrosh aur ack poorna shoke key baad-antatah iss nishkarsh parr pahunchana chaahieh phir bhee main aashvast huun ["anee maim"]. isake vipareetah aur bhee adhik dridhata seey!
yahudi dharmshastriyon key kaary.
richard rubenstein.
pro. iss mudde parr richard rubenstein key mool lekh, "aushwitz key baad", mein kahaa gayaa haye kii holocost key liye ekmatra bauddhik roop seey imandar pratikriya bhagwan koo aswikar karna haye, aur yeh pahachaanana haye kii sabhi astitva antatah arthaheen hain. iss lekh key anusaar, koee divya yojana yaa uddeshya naheen haye, koee bhagwan naheen haye joe maanav jaati key liye apani ichcha prakat kartaa haye, aur bhagwan koo duniya kii parwah naheen haye. manushyon koo jeevan mein apana moolya sthaapit karna chaahiye. iss drishtikon koo sabhi dhaarmik sampradayon key yahoodiyon dwara aswikar curr diyaa gayaa haye, lekin 1970 key dashak mein yahudi samudaay mein unaki kritiyon koo vyaapak roop seey padhaa gayaa thaa. usa samay seey rubenstein ney iss drishtikon seey door jaanaa shuru curr diyaa haye; unake baad key kaam devvaad key ack roop kii pushti karate hain jisamen koee yeh vishvaas curr sakata haye kii bhagwan vaastaviktaa key aadhar key roop mein maujood hoe sakate hain aur kuchh mein bhagwan kii prakriti kii cabalistic dhaaranaaen bhee shamil hain.
koee bhee vyakti vaastav mein yeh naheen kaha sakata kii bhagwan marr chuke hain. humm yeh kaise zaan sakate hain? phir bhee, main yeh kahane key liye majboor huun kii humm "ishwar kii mrityu" key samay mein rahate hain. yeh bhagwan key baare mein naheen balki manushya aur usaki sanskriti key baare mein adhik kathan haye. ishwar kii mrityu ack saanskritik tathya haye... jaba main kahata huun kii humm bhagwan kii mrityu key samay mein rahate hain, tou meraa matlab haye kii bhagwan aur manushya, swarg aur prithvi koo ekjut karane vaalaa dhaga toot gayaa haye...
elizer bercovits.
elizer bercovits ney maanaa kii manushya kii swatantra ichcha bhagwan key chhipe rahane key nirnay parr nirbhar karati haye. aggar bhagwan itihas mein khud koo prakat karate hain aur atyachari logon kaa haath peechhe rokte hain, tou manushya kii swatantra ichcha kaa astitva samaapt hoe jaataa haye. yeh ack aisaa drishtikon haye joe "nahama dee 'kisufa" (sherm kii rotty) kii kabbalwadi avadharana parr adharit haye-yeh vichaar kii adhik santushti taba praapt hoti haye jaba koee vyakti upahaar key roop mein diye jaane key bajaay aashirvaad kaa hakdar bunn jaataa haye. kabbalah sikhaata haye kii yeh ack kaaran haye kii bhagwan ney swatantra ichcha aur daayitvon key saath manushyon koo banaaya, aur usa swatantra ichcha koo banaae rakhane key liye, bhagwan usa hudd taka cumm curr dete hain jiss taka vaha duniya mein khud koo prakat kartaa haye ("tzimatzam").
david vees halivani.
hangri key ack narsamhar uttarjeevi david vees halivani kaa kahana haye kii shoa aur paap koo jodane kaa prayaas naitik roop seey apmaanjanak haye. unakaa maanana haye kii tanakh key sakht padhane parr yeh anuchit haye. unakaa daavaa haye kii yeh atee-paaramparik netaaon key beach apane swayam key adhikaar kii or seey iss tarah key tarkon kaa fayda uthaane kii ack khatarnak pravritti koo majboot kartaa haye. shoa mein prarthana" mein vaha iss vichaar parr apani pratikriya detaa haye kii pralay bhagwan kii or seey ack sajaa theeh
shoa mein joe huaa vaha maap seey oopar aur parey haih peedaa seey oopar aur parey, kissy bhee sajaa seey oopar aur parey. aisaa koee aparaadh naheen haye joe iss tarah kii sajaa key yogya hoe... aur iska shreya paap koo naheen diyaa jaa sakata."
ellie veezel.
ack roman yahudi-americi lekhak, professor, raajneetik karyakarta, nobel puraskar vijeta, aur holocast survivour ellie visel 57 pustakon key lekhak they, jinamen "night" shamil thaa, joe aushwitz, bunaa aur buchenwald yaatana shiviron mein ack kaidi key roop mein unake anubhavon parr adharit ack kaam thaa. veezel kaa 1979 kaa naatak "dha trial off godd" ack mukadame key baare mein haye jisamen bhagwan prativaadi haye, aur kathit taur parr una ghatnaaon parr adharit haye joe veezel ney khud aushwitz mein ack kishore key roop mein dekhi thee. mukadame key dauran, bhagwan key aparaadh key paksh aur virodh donon mein kaee tark diye jaate hain. saahitya kii sahaj gyaan yukt sambhaavanaon key madhyam seey sachitra visel kaa dharamshastriya rukh astitvavadi virodh kaa ack dharamshastra haye, joe naa tou bhagwan koo nakaartaa haye, aur naa hii devtaon koo sweekaar kartaa haye. vishesh roop seey virodh key vishay key sambandh mein, menachem mendell sneerson ney visel key saath ack patrachar banaae rakhaa, jisamen unase vishvaas ("imunah") koo pramanik virodh kii divya poorv shart key roop mein samajhane kaa aagrah kiya gayaa. apani ack pustak mein, norman laim ney visel key dhaarmik upanyaas, "deewaar seey parey shahar" koo saahityik, dhaarmik aur nyaayik tippani key roop mein varnit kiya haye. upanyaas key naayak prateekaatmak roop seey kaee dhaarmik vichaaron key madhyam seey aage badhate hain, joe visel key madhya-shally key saahitya mein pataa lagaa sakate hain kii kahaan devdarshi whiffle hoe jaataa haye. anta mein ishwar key saath nae sire seey rahasyamay sulah kii aashaa dikhaai detee haye.
narsamhar key baad aur baal shoshan dharamshastra.
david aar. bluementhal ney apani pustak "facing dha appooing godd" (1993) mein baal shoshan key kshetra seey praapt aankadon parr charcha kii haye aur holocost aur baal shoshan donon seey bache logon kii vaidh pratikriya key roop mein "virodh key madhyam seey bhagwan kii pooja" kaa prastaav diyaa haye.
ack anya lekhak joe holocost aur baal shoshan seey bache logon koo sambodhit curr rahey hain, johnn key hain. roth, jinka nibandh "virodh kaa ack siddhant" "burai kaa saamana karnaah siddhant mein jeevit vikalp" (1982) mein shamil haye.
mahatvapurna isai dharmshastriyon key kaary.
jurgen moltman.
croose parr chadhaae gaye bhagwan" mein jurgen moltman iss baat kii baat karate hain kii kaise aushwitz key baad ack dharamshastra mein bhagwan kii paaramparik dhaarana koo sanshodhit karane kii aavashyakta haih
toot-foot curr merrie peedhi key bache loga taba shiviron aur aspatalon seey vyakhyan kaksh mein laut rahey they. ack dharamshastra joe usa vyakti kii drishti mein bhagwan kii baat naheen kartaa thaa jise chhod diyaa gayaa thaa aur croose parr chadhaaya gayaa thaa, taba hamaare paas kahane key liye kuchh naheen thaa.
ack durgam binaa hilane vaale kii paaramparik dhaarana una shiviron mein marr gaee thee aur abb yeh sthaayi naheen thee. moltman isake bajaay ack croose parr chadhaae gaye bhagwan kaa prastaav rakhta haye joe ack peedit aur virodh karane vaale bhagwan donon hain. yaani, bhagwan peedaa seey alag naheen hotey hain, balki karuna mein swechha seey maanav peedaa mein pravesh karate hain.
aushwitz mein bhagwan aur croose parr chadhaae gaye bhagwan mein aushwitz-yahee vaastavik aashaa kaa aadhar haye joe duniya koo galey lagaata haye aur usa parr vijay praapt kartaa haye.
yeh ishwar key karyon koo sahee thaharaane key liye aastikvaad key kadam aur ishwar parr aarop lagaane key liye naastikvaad key kadam donon key vipareet haye. isake bajaay moltman key cross key tritvavaadi dharamshastra mein kahaa gayaa haye kii bhagwan ack pradarshankari bhagwan hain joe cross parr aur aushwitz kii fansi parr maanav dard aur peedaa mein pravesh karke shakti aur prabhutva key iss duniya key devtaon kaa virodh karate hain. moltman key cross key dharamshastra koo baad mein purvi europe mein stallinwad key tahat peedit logon seey mukti key dharamshastra aur dakshin america aur dakshin koria mein sainya tanashahi key roop mein vikasit kiya gayaa thaa.
pope benedict XVI.
aushwitz key unmoolan shivir mein apani yatra key avsar parr diye gaye sambodhan mein, pope benedict xvi ney swayam bhagwan kii ghrina seey prerit holocost kii ghatnaaon koo padhane kaa sujhaav diyaa. ack paryaapt dhaarmik pratikriya kii asambhavata koo sweekaar karate hue sambodhan shuru hotaa haih
phir bhee, unhone prastaav diyaa kii naziyon key karyon koo ishwar kii ghrina aur maanav shakti koo badhaane kii ichcha seey prerit honey key roop mein dekhaa jaa sakata haye, jisamen pralay ack saadhan key roop mein kaary kartaa haye jisake dwara bhagwan aur unake kaanoon key gawah koo mitaaya jaa sakata haih
italvi aur polish rabbiyon kii prashansa key saath, sambodhan kaa adhikansh coverage sakaratmak thaa. saiman vicenthal kendra ney iss yatra koo aitihaasik kahaa, aur sambodhan aur prarthanaon koo "yahudi-virodhi aur una logon kaa tiraskar" kahaa... joe holocost koo ack mithak key roop mein sandarbhit karate hain.
aalochanaaen.
kuchh yahudi tippanikaron ney iss baat parr apatti jataai haye kii way holocost koo isai banaane kii ichcha key roop mein kyaa samajhate hain. iss baat parr bahas haye kii kyaa holocost dharamshastra ney yahudi-isai sambandhon kii behtari mein yogdan diyaa haye. kuchh tippanikaron ney kuchh raajneetik yaa dharmnirpeksh ghatnaaon jaise kii narsamhar koo aitihaasik banaane aur kattar banaane kii pravritti kii bhee aalochana kii haye, joe paaramparik roop seey dharamshastra kaa hissa naheen hain, itihas key bheetar bhagwan kii gatividhi kaa pataa lagaane key prayaas key prabhaav key saath, aur ise vyaapak raajneetik bayanbaji key bheetar shamil karane key prabhaav key saath.
yehuda baur narsamhar dharamshastra koo "aakarshak" lekin "antim anta" maanate hain.

