
church key pitaaon mein tritvavaad

iss baat parr bahas maujood haye kii kyaa isai itihas mein sabse pahale church key pitaa trimurti key siddhant mein vishvaas karate they-isai siddhant kii bhagwan pitaa, bhagwan putra (yeeshu masih) aur bhagwan pavitra aatma teen alag-alag vyakti hain joe ack (saar) saajha karate hain.
trimurti mein praarambhik vishvaas kaa samarthan karane key liye upayog kiye jaane vaale kuchh sakshya nae vasiyatname aur church key pitaa seey trikoniya bayaan (pitaa, putra aur pavitra aatma kaa ullekh karate hue) hain. yeh vichaar kii putra "pitaa key tatva, bhagwan key devta [kaa thaa...] 325 esvi mein nikea kii pahali parishad mein bahut hii bhagwan key bhagwan kii aupchaarik roop seey pushti kii gaee thee. pavitra aatma koo sthir logon kii pahali parishad (381 esvi) mein shamil kiya gayaa thaa, jahaan pitaa, putra aur pavitra aatma key beach ack padaarth () aur teen saha-samaan vyaktiyon () key roop mein sambandh koo aupchaarik roop seey anumodit kiya gayaa thaa.
parichay.
kuchh trinitariyanon kaa kahana haye kii trimurti kaa siddhant usa samay key dauran prakat huaa thaa jaba nayaa vasiyatnama likhaa gayaa thaa; anya kahate hain kii yeh pitrisattaak kaal (-451/787 ad) mein prakat huaa thaa. doosari or, gair-trinitarian, aam taur parr kahate hain kii trimurti kaa paaramparik siddhant nae vasiyatnama avadhi key anta key sadiyon baad taka maujood naheen thaa. kuchh trinitarian iss baat seey sahmat hain, joe samay key saath trimurti kii sachchi samajh kii disha mein vikas koo dekhate hain. trinitarian kabhi-kabhi trimurti parr paaramparik bayanon seey pahale bhagwan key baare mein isai vishvaas koo aprachalit, 'nadan' yaa 'praarambhik trinitarianwad' key roop mein sandarbhit karate hain, aur yeh kii praarambhik isai 'proto-trinitarian, aanshik roop seey trinitarian' they. ektaavaadi aur kuchh trinitarian kahate hain kii iska matlab haye kii way praarambhik isai vaastav mein trinitarian naheen they.
abhivyakti joe pitaa, putra aur pavitra aatma key naam koo ack saath jodati haye, isai church key itihas mein bahut pahale hui thee. inhen kabhi-kabhi trimurti key baare mein abhivyaktiyon key roop mein liya jaataa haye. anya samay mein, unhein aam taur parr 'trikoniya' key roop mein sandarbhit kiya jaataa haye. kuchh logon dwara yeh kahaa gayaa haye kii "inn anshon koo turant bhagwan kii saha-tattva ekataa mein vishvaas key pramaan key roop mein naheen liya jaa sakata haye; naamon koo kissy bhee sankhya mein karanon seey jodaa jaa sakata haye (jaise.jee. abhivaadan mein ekataa, uddeshya kii ekataa aadi.) isaliye teen gunaa sootra kaa upayog bhee nirnaayak naheen hoe sakata haye.
nae vasiyatnama mein dou udaaharan dikhaai dete hainh 2 kurinthiyon 13:13 aur maithyu 28:19.2 kurinthiyon 13:14 (vulgate aur aine. aar. aiss. vee. mein pada 13) kaa sandarbh, joe ack patra key karib haye, sujhaav detaa haye kii church key pitaa, putra aur pavitra aatma key sanyojan kii utpatti ack doxological sootra key roop mein hui hogi; jabaki maithyu 28:19, mahaan commission key sandarbh seey pataa chalata haye kii pitaa, putra aur pavitra aatma key maukhik sanyojan kaa upayog ack bapatisma sootra key roop mein kiya gayaa thaa. ektaavaadi maanate hain kii "pitaa, putra aur pavitra aatma kaa ack hii sandarbh mein [nae vasiyatname mein] ack saath ullekh kiya gayaa haye, lekin kissy bhee tarah seey yeh naheen bataata haye kii way sabhi alag-alag vyakti hain joe ack saath bhagwan kii samagrata kaa gathan karate hain"; ack "saahityik trayi ack ontological trinity key barabar naheen haye".
yeh trikoniya pattern praarambhik church key dhaarmik anushthaan aur dinn-pratidin key catatical abhyaas kii upalabdh jhalakiyon mein aur bhee adhik chihnit haye. phir bhee, kuchh logon ney kahaa haye kii "apostolic aur upa-apostolic lekhakon key sanket hain kii [unake] trikoniya sootra [...] post-niseen tridic formulon key samaan mahatva naa rakhein. sabse purana maujooda kaam jisamen "trinity" shabd (greek) kaa upayog kiya jaataa haye, vaha haye antioc kii doosari shatabdi kaa theophilus "autolicus". vahaan iska upayog bhagwan, unake shabd aur unake gyaan koo sandarbhit karane key liye kiya jaataa haye. yeh vichaar kii putra "pitaa key saar, bhagwan key devta [kaa thaa...] 325 esvi mein nikea kii pahali parishad mein bahut hii bhagwan key bhagwan kii aupchaarik roop seey pushti kii gaee thee. pavitra aatma koo sthir logon kii pahali parishad (381 esvi) mein shamil kiya gayaa thaa, jahaan pitaa, putra aur pavitra aatma key beach ack padaarth () aur teen saha-samaan vyaktiyon () key roop mein sambandh koo aupchaarik roop seey anumodit kiya gayaa thaa.
pahali shatabdi.
didaache" koo maithyu key susamachar kaa upayog karane key liye socha jaataa haye (halanki vidvaanon key ack alpasankhyak kaa tark haye kii way ack dusare seey swatantra hain yaa yeh maithyu haye joe didaache kaa upayog kartaa haye) kewal aur koee anya gyaat susamachar naheen haye, aur iss prakaar yeh chaar-susamachar cannon seey pahale likhaa gayaa hoga churchon mein vyaapak hoe gayaa thaa, i.ee. doosari shatabdi key uttaraardh seey pahale jaba tatian ney dietessron kaa utpaadan kiya. maithyu key susamachar parr apani saahityik nirbharta koo dekhate hue, yeh ashcharya kii baat naheen haye kii dedache ack trikoniya sootra koo bapatisma sootra key roop mein naamit karane mein maithyu key susamachar kaa paalan kartaa haih
clayton aine jaise vidwan. jefford ney nott kiya haye kii yeeshu koo "kabhi bhee paath key bheetar devatva kaa padnam vishesh roop seey naheen diyaa gayaa haye. usey prarthana mein buss "sevak, bachcha" () kahaa jaataa haye aur kaheen aur "swami" () key roop mein sandarbhit kiya jaataa haye."jefford kaa tark haye kii yeh saanskritik samvedansheelta key karanon seey hoe sakata haye. vishesh roop seey yahoodiyon key prati, kyonki devta parr unaki maanyataaen (vyavasthaavivaran 6:4 mein torah mein paaee jaati hain) ack trayi devta mein vishvaas key virodh mein khadee hain. yeh "didashe" key padhane kii anumati detaa haye joe bhagwan parr yahudi drishtikon key saath poori tarah seey samanjasya sthaapit kartaa haye. yeh paathak koo binaa kissy narazgi key door aaney kii anumati detaa haye, aur iss prakaar paath koo ack trayi devta key ahwan key binaa sahee dhang seey padhaa jaa sakata haye.
haalaanki, kuchh vidwan saanskritik samvedansheelta parr jefford key nishkarsh seey asahmat hain. unakaa tark haye kii iss tarah kii savdhani kaa abhyaas karna asambhav thaa kyonki unakaa maanana haye kii trimurti siddhant abhee taka vikasit naheen huaa thaa. udaaharan key liye, "encyclopaedia britannica" mein trimurti key baare mein kahaa gayaa haye kii "siddhant kaee shataabdiyon mein dheere-dheere vikasit huaa. iss sthiti kaa matlab yeh hoga kii saanskritik samvedansheelta parr jefford key nishkarsh koo sahee honah asambhav thaa, kyonki inn vidvaanon kaa kahana haye kii "yeh chauthi shatabdi key anta taka naheen thaa kii teenon kii vishishtata aur unaki ekataa koo ack saar aur teen vyaktiyon key ekal roodhivaadi siddhant mein ack saath laaya gayaa thaa."haalaanki, anya vidwan iss nishkarsh seey asahmat hain aur tark dete hain kii aadi-tritvavaadi sootra aur shikshan vahaan paaya jaa sakata haye.
doosari shatabdi.
doosari shatabdi kii shuruaatah antioc kaa ignatius.
antioc key dusare bishap ignatius, joe lagbhag 110 esvi mein rome mein shaheed hoe gaye they, ney rome mein fansi diye jaane key raaste mein asia minor mein churchon koo patron kii ack shrinkhala likhi. magnesian church koo likhe unake patra mein pitaa, putra aur pavitra aatma kaa sanyojan dikhaai detaa haih
ektaavaadi tark dete hain kii ignatius yeh sanket naheen dey rhaa haye kii pitaa, putra aur aatma "maans aur aatma koo ack padaarth kahane seey adhik ack padaarth hain.
: smarna kaa polycarp.
polycarp varsh 155 mein smirna (jahan vaha bishap bhee thaa) mein shaheed hoe gayaa thaa. yeh lions key irenius dwara kahaa gayaa haye kii vaha prerit johnn kaa shishya thaa. apani shahadat seey pahale apani antim prarthana mein, vaha pitaa, putra aur pavitra aatma kii "prashansa kartaa haye, mahima kartaa haye aur aashirvaad detaa haye":
169-181: antioc kaa theophilus.
antakia kaa theophilus sabse purana maujooda kaary haye joe bhagwan, unake shabd aur unake gyaan koo sandarbhit karane key liye vaastavik shabd "trimurti" kaa upayog kartaa haye. utpatti 1-3 mein srishti key pahale teen dinon kii charcha sandarbh haih
kuchh logon kaa maanana haye kii "theophilus kaa arth 'ack mein teen' naheen haye, balki iska upayog kewal yeh ingit karane key liye kiya jaataa haye kii manushya key saamane teen cheejen theen, bhagwan aur unakaa shabd aur unakaa gyaan"; kii vaha, doosari aur teesari shatabdi key anya lekhakon kii tarah, "ack trimurti", tribhuj yaa tribhuj kaa ullekh curr rahey they, lekin ack trikut yaa tri-vyakti devta kaa naheen.
tritvavaadi dharamshastra key vipareet, antakia key theophilus ney bete koo ack shashwat roop seey swayam vidyamaan vyakti key roop mein naheen dekhaa. theophilus ney likhaa kii bhagwan ney "usey janm diyaa, sabhi cheejon seey pahale usey apane gyaan key saath utsarjit kiya."nirmaata key roop mein shabd kii baat karane key bajaay, theophilus" "una cheejon mein ack sahayak key roop mein shabd kii baat kartaa haye joe usake dwara banaai gaee theen", "iss prakaar vaha kewal bhagwan koo nirmaata kii bhoomika saunpata haye, jabaki" "sahayak" "kii cumm sthiti koo" "janm" "putra koo saunpata haye. kaee vidvaanon kaa maanana haye kii yeh drishtikon trimurti mein vishvaas karane vaale theophilus key saath asangat haye. udaaharan key liye, dow. norman gesler tippani karate hainh "koee apavaad naheen hain; masih swargadooton aur harr cheez key drishya yaa adrishya sahit sabhi cheejon kaa nirmaata haye. choonki masih harr cheej kaa nirmaata aur ack hii samay mein ack prani donon naheen hoe sakata thaa, isaliye yeh nishkarsh nikaalana aavashyak haye kii vaha swayam sabhi srishti kaa binaa banaae nirmaata haye. yeh ullekhaniya haye kii theophilus ney nirdisht kiya haye kii ullikhit 3 mein seey kewal 1 bhagwan haye. yahaan taka kii apane sabse prasiddh uddharan "trimurti, bhagwan kii, aur unake shabd, aur unake gyaan" mein bhee, theophilus kewal teen mein seey ack koo bhagwan key roop mein pahachaantaa haye. anya dou koo iss bhagwan ("unakaa" shabd aur "unakaa" gyaan) key anga yaa pahalu key roop mein varnit kiya gayaa haye. naa hii theophilus shabd aur gyaan koo vyaktiyon key roop mein varnit kartaa haye. vaha buss itna kahata haye, "bhagwan, tou, apane bheetar apane shabd honey key kaaran, usey janm dete hain, aur sabhi cheejon seey pahale apane gyaan key saath usey utsarjit karate hain."theophilus dwara shabd (jise unhone baad mein putra key roop mein pahachaana) aur bhagwan key gyaan donon key drishtikon, donon key roop mein kissy samay utsarjit honey key kaaran, ishwar key shashwat, binaa banaae, samaan aur swayam key astitva key triyekvaadi drishtikon key saath sangharsh prateet hotaa haye.
teesari shataabdih deshbhaktivaad aur sabelianwad key jawab mein dharamshastra.
teesari shatabdi kii shuruat mein rome key tertullion aur hippolitus ney kramshah "vyavhaar key khilaf" aur "noetus key khilaf" likhaa, jinhen kabhi-kabhi tritvavaadi dharamshastra kaa pahala maujooda vyakhyatmak upchaar maanaa jaataa haye. donon lekhak "trinity" shabd kaa upayog karate hain (laitinah; yoonaanih), lekin iss shabd kaa abhee taka apana tri-dhaarmik arth naheen thaa. unhone yeye kritiyaan deshbhakti kaa mukabala karane key liye likhin, yeh vichaar kii pitaa ney bete key saath croose parr peedaa jheli. teesari shatabdi mein rajtantravad, sabelianwad aur modalism key khilaf lekhan mein vyakt kiye gaye trikootvaadi dharamshastra bhee they.
216: tertullion.
pruxius naamak ack deshbhakt dharm-virodhi key khilaf tertullion kaa granth, jisane daavaa kiya thaa kii pitaa ney croose parr bete key saath peedaa jheli thee, yakinan ack vistrit spasht tritvavaadi dharamshastra key saath sabse purana maujooda granth haye. apane "vyavhaar key khilaf" mein tertullion ney likhaah
haalaanki, anya logon kaa tark haye kii tertullion ekaatmak thaa, yeh daavaa karate hue kii tertullion dwara "trinity" shabd kaa upayog baad key trinitarian upayog seey alag haih "tertullion key liye, ack bhagwan trinity naheen haye; balki, ack bhagwan trinity kaa sadasya haye"; ..tertullion kii trimurti [ack trayi devta naheen thee, balki ack trayi yaa teen kaa samooh thaa, jisamen bhagwan sansthaapak sadasya they.
: rome key hippolitus.
teesari shatabdi kii shuruat mein, rome key hippolitus ney noetus naamak smirna key ack isai key jawab mein "noetus key khilaf" ack granth likhaa, joe deshbhakt vichaaron koo badhaava dey rhaa thaa, jise hippolitus ney vidharmi maanaa. noetus aur anya deshbhakt, jaise kii praxius, ney daavaa kiya kii pitaa key saath-saath bete koo bhee croose parr peedaa hui thee. tertullion kii tarah, hippolitus ney spasht roop seey deshbhakt vichaaron key khilaf apane granth mein trinity shabd kaa upayog kiyaah
kuchh, hippolitus key saath "sabhi pakhandon key khandan" key saath "noetus key khilaf" key anya hisson kaa ullekh karate hue, hippolitus koo gair-tritvavaadi key roop mein dekhate hain, yeh kahate hue kii "unake dharamshastra mein, divya (lekin bhagwan seey cumm divya) logo ack seemit samay pahale bhagwan seey astitva mein aaya thaa, taaki bhagwan unake madhyam seey brahmand kaa nirmaan curr sakein. dou mamalon mein, tou, yeh usey tridaliya naheen banaata haye-kii "vyakti" naa tou saha-samaan hain aur naa hii samaan roop seey divya hain. 
: mool.
mool kaa "pratham siddhanton parr" (yaa) sabse purana maujooda isai dharamshastriya granth haye. mool key devta key dharamshastra koo iss granth mein vikasit kiya gayaa haye, joe bataata haye kii iss samay taka pitaa, putra aur pavitra aatma koo sandarbhit karane key liye trimurti shabd kaa upayog roodhivaadi churchon mein maanak haye. haalaanki, yeh tark diyaa jaataa haye kii shabd kaa abhee bhee apana baad kaa, tritvavaadi arth naheen thaa.
haalaanki, yeh bhee virodhabhas mein tark diyaa jaataa haye kii "trinity" shabd kaa upayog isaki chauthi shatabdi key upayog key samaan arth key saath kiya jaataa haye.
kuchh loga mool koo ack "adheenasth" isai dharm key roop mein dekhate hainh mool mein, "putra aur aatma hamesha kuchh arthon mein apane srot, ack bhagwan, yaani pitaa seey cumm, aur adheenasth hotey hain.
isase yeh tark diyaa jaataa haye kii mool vaastav mein ekaatmak thaa. haalaanki, anya loga utpatti koo putra key avarnaniya janm aur aatma key julus koo shakti aur sanchaalan kii ekataa key roop mein sikhaane key roop mein dekhate hain. iss drishtikon mein putra aur aatma kii pitaa seey cumm shakti naheen haye, kyonki way sachmuch apani shakti hain. nikeen aur athanasian donon panth pushti karate hain kii putra "seey paida huaa haye", aur aatma "pitaa seey aage badh rahee haye", saha-samaan roop seey aur saha-shashwat roop seey.
: novetian.
rome key presbyter, novasian ney sabse purana maujooda isai granth likhaa joe vishesh roop seey "trinity parr" key liye samarpit aur sheershak haye."yeh novetian dwara vidharmi maane jaane vaale kaee vichaaron key jawab mein likhaa gayaa thaa, aur vishesh roop seey seey sebelius key khilaf, jinhone yeh banaae rakhaa thaa kii trimurti koo teen" "prosopa" "yaa" "paatron mein vibhajit kiya gayaa thaa, jinake dwara bhagwan manushya key liye prakat hotey hain, trimurti rahasyodghatan kii ack haye, saar naheen.
kuchh loga, "trimurti parr" key adhyaay 31 kaa ullekh karate hue, yeh maanate hain kii jaba novetian ney masih koo 'bhagwan' key roop mein sandarbhit kiya tou vaha abhee bhee unhein 'ack sachcha bhagwan' honey seey alag curr rhaa thaa.
262: pope dionysius.
alexandria key athanasius key anusaar, teesari shatabdi key madhya mein pope dionysius ney alexandria key dionysius koo ack patra likhaa jisamen bete aur pitaa key beach sambandhon parr sebelius key vichaaron kii aalochana kii gaee, saath hii saath kuchh logon ney bhee jinhone sebelius key vichaaron kaa khandan karane kaa prayaas kiya. unhone "nikeya kii parishad key farmaanon parr" mein dionysius key patra key kuchh hisson koo uddhrit kiya. iss patra mein yeh spasht haye kii dionysius ney pitaa, putra aur pavitra aatma key beach sambandhon koo spasht karane key liye trinity (greek) shabd kaa upayog kiyaah
265: aashcharyachakit karane vaale koo yaad rakhein.
gregory asia minor mein niyokesarea key bishap they, aur unhone ack "vishvaas kii ghoshana" likhi joe trimurti koo maanak dhaarmik shabdawali key roop mein maanati haih

