
mella

mella (yaa 'khaara kshetra'; aur) aitihaasik roop seey morakko mein yahudi samudaayon koo saunpa gayaa nivaas sthaan haye.
shahari "mella", jaisa kii yeh kaee shaharon aur badey shaharon mein maujood haye, ack yahudi quarter haye joe ack deewaar aur ack kileband pravesh dwaar seey ghiraa huaa haye, aamtaur parr sultan yaa rajyapal key nivaas key paas. shaharon mein, mella aamtaur parr "kasba" (gadh), shaahi mahal, yaa rajyapal key nivaas key paas sthit thaa; mella key kuchh nivasi varishth prashaasnik padon parr they aur unhein upalabdh honah padata thaa.
graameen "mella", jaisa kii yeh atlus key pahaadi kshetron mein maujood haye yaa maujood haye aur daraar aur sahaara taka pahunchane vaale maidani kshetron mein, ack apekshaakrit alag-thalag khula gaanv haye jahan vishesh roop seey yahudi rahate hain. yeye gaanv nikatatam "qsar" yaa "qaid" seey kuchh doori parr maujood they.
15veen shatabdi mein shuru huaa aur vishesh roop seey 19veen shatabdi kii shuruat seey, yahudi samudaayon key rahane key liye kaee morakkan shaharon mein "mellah" jile sthaapit kiye gaye they. mellah" naam faces mein ack sthaaniya topnem seey nikla haye joe 15veen shatabdi key dauran usa shahar mein banaae gaye moroco (phase kaa mellah) mein pahale alag yahudi jile kaa naam bunn gayaa. haim zafaraani ney nott kiya kii "mellah" kii sanstha kewal kuchh samudaayon parr thopi gaee thee aur kewal apekshaakrit haal hii mein morakko key itihas mein, aur yeh algaav islami bhoomi mein niyam naheen thaa jaisa kii isai bhoomi mein thaa. 
itihas.
phase (15veen shatabdi) mein pahale "mellah" kii utpatti.
morakko kaa pahala "mella" phase shahar mein banaaya gayaa thaa. phase ney lambe samay taka morakko mein sabse badey aur sabse puraane yahudi samudaayon mein seey ack kii mejbani kii thee, joe idricids dwara shahar kii neenv key baad seey maujood haye (8 veen shatabdi key anta yaa 9 veen shatabdi kii shuruat mein). idris II (9veen shatabdi kii shuruat) key samay seey ack yahudi samudaay shahar key uttar-poorv mein baab guysa key paas "faundauk ell-yihudi" ("yahudi kaa carvancerai") key roop mein jaane jaane vaale pados mein kendrit thaa. phir bhee, aitihaasik sakshya seey yeh bhee pataa chalata haye kii yahudi aabaadi puraane shahar (faces all baali) key kaee hisson mein muslim aabaadi key saath-saath shahar key kendra mein all-qaraaviyeen vishvavidyalaya key paas bhee vyaapak roop seey vitarit thee.
1276 mein marini sultan aboo yousaf yakub ibn abd all-huck ney apane sainikon aur shaahi mahal koo rakhane key liye ack nae kileband prashaasnik shahar faces all-zadeed kii sthaapana kii. shahar mein ack dakshini jilaa shamil thaa, jise "hizz" key roop mein jaanaa jaataa thaa, jisamen shuru mein musalman sainikon, vishesh roop seey sultan key bhaade key siriyai tirandaajon key dall rahate they, jinhen baad mein bhang curr diyaa gayaa thaa.
haalaanki, usee jile koo kshetra mein khaare paani key srot yaa ack poorv namak godam kii upasthiti key kaaran "mellah" (yaa "khaara kshetra") key naam seey bhee jaanaa jaataa thaa. yeh naam thaa jise baad mein kshetra mein baad key yahudi quarter key naam key roop mein barkarar rakhaa gayaa thaa. baad mein, yeh naam isi tarah key jilon key saath saadrishya seey judaa huaa thaa joe baad mein marakesh jaise anya shaharon mein banaae gaye they.
iss prakaar "mellah" naam kaa mool roop seey koee nakaratmak arth naheen thaa, balki yeh sirf ack sthaaniya upnaam thaa. phir bhee, peedhiyon seey kaee kinvadantiyaan aur lokpriya vyutpattiyan iss shabd kii utpatti koo "namkeen, shaapit bhoomi" yaa ack aisee jagah key roop mein samajhaane key liye aaeen jahan yahoodiyon koo sir kalam kiye gaye vidrohiyon key siron koo "namak" karane key liye majboor kiya gayaa thaa.
phase key ack alag yahudi mellah key nirmaan key liye sateek kaaran aur sateek tithi donon parr sabhi vidvaanon dwara dridhata seey sahamati naheen haye. aitihaasik vivaran iss baat kii pushti karate hain kii 14veen shatabdi key madhya mein phase key yahudi abhee bhee phase all-baali mein reh rahey they, lekin 16veen shatabdi key anta taka way phase all-zadeed key mellah mein achchi tarah seey sthaapit hoe gaye they. kuchh lekhakon kaa tark haye kii sthanantaran sambhavatah marinid avadhi (13 veen seey 15 veen shatabdi key anta taka) mein charanon mein huaa, vishesh roop seey puraane shahar mein yahoodiyon key khilaf hinsa yaa daman key prakarnon key baad. aisaa prateet hotaa haye kii mellah kaa shahari taanaa-baanaa uttarottar vikasit huaa haye aur yeh sambhav haye kii ack chhoti yahudi aabaadi faces all-zadeed kii neenv key thheek baad yahaan buss gaee aur puraane shahar seey bhaag rahey anya yahudi baad mein unamen shamil hoe gaye. kuchh vidvaanon ney aitihaasik yahudi itihas kaa hawala dete hue, iss kadam kii tarikh kaa shreya vishesh roop seey 1437 mein puraane shahar (faces ell-baali) key kendra mein apane zavia mein idris dwiteeya key shareer kii "punah khoj" koo diyaa. shahar key mukhya vaanijyik jilon key beach mein sthit aspas key kshetra, jahaan yahudi vyaapaari kaafee sakriya they, koo ack "harmon" (abhayaranya) mein badal diyaa gayaa thaa, jahaan gair-musalmaanon koo pravesh karane kii anumati naheen thee, jisake parinamswarup yahudi nivaasiyon aur vyavsaayon koo vahaan seey nishkaasit curr diyaa gayaa thaa. kaee anya vidwan aam taur parr 15veen shatabdi key madhya mein iss kadam koo bataate hain. 
kissy bhee mamle mein, sthanantaran (chaahe vaha pragatisheel hoe yaa achaanak) kuchh hinsa aur kathinaaee key saath huaa. kaee yahudi parivaaron ney puraane shahar key kendra mein apane gharon aur apane vyavsaayon koo chhodane key bajaay (cumm seey cumm aadhikarik roop seey) dharm parivartan karna chunaa, jisake parinamswarup ack badhata huaa samooh jise "all-baldiyin" (yahudi mool key muslim parivaar, aksar yahudi upnaam banaae rakhate hain) key roop mein sandarbhit kiya jaataa haye.
yahudi samudaay koo shaahi mahal key karib, faces all-zadeed mein sthanantarit karane key liye vyaapak raajneetik preranaon mein shasakon kii apane karigar kaushal kaa aur europe aur anya deshon mein yahudi samudaayon key saath apane vaanijyik sambandhon kaa adhik pratyaksh laabh (yaa niyantran) lene kii ichcha shamil hoe sakati haye (jiska vistaar seey, rajanyik uddeshyon key liye bhee upayog kiya jaa sakata thaa). mellah kaa yahudi kabristan bhee usa bhoomi parr sthaapit kiya gayaa thaa jise 15veen shatabdi mein lalla meena naamak ack marini rajkumari dwara yahudi samudaay koo daan kiya gayaa thaa. shaahi mahal key buggle mein mellah kaa sthaan, adhik bhaari kileband faces all-zadeed key bheetar, yahudi samudaay koo puraane shahar kii badee aur adhik ashant aabaadi seey behtar dhang seey bachaane kaa bhee irada hoe sakata haye; ack aisaa pattern joe bhavishya mein anya shaharon mein "mellah" key liye dohraya jaayega.
adhik surakshit sthaan key bavjood, aapadaaen abhee bhee kabhi-kabhi samudaay aur usake jile mein aatee hain. 15veen shatabdi saapeksh raajneetik asthirta kaa samay bhee thaa, jisamen vattaseed vajeeron ney marinid rajvansh seey prabhaavi niyantran leey liya aur phase mein anya sthaaniya guton key saath pratispardha kii. 1465 mein, marinid sultan abdul-huck dwiteeya aur unake yahudi vazeer haaroon ibn batash key khilaf "shurafa" (kuleen sharifian parivaaron) key netritva mein ack vidroh key dauran faces all-baali kii musalman aabaadi dwara mellah parr hamla kiya gayaa thaa. hamale key parinamswarup hajaaron yahudi nivasi maare gaye, kaee anya logon koo khule taur parr apane vishvaas kaa tyag karna padaa. samudaay koo isase ubarane mein cumm seey cumm ack dashak lagaa, kewal vattasid sultan muhammad all-sheikh (1472-1505) key shasson key tahat phir seey badh rhaa thaa.
yahudi aabaadi mein bhee badey badalaav hue jaba 1492 mein spanish taaj ney sabhi yahoodiyon koo spen seey nishkaasit curr diyaa, 1497 mein portugal ney bhee aisaa hii kiya. phase aur uttar africa mein pravaas karane vaale spanish yahoodiyon kii nimnalikhit laharon ney yahudi aabaadi mein vriddhi kii aur isake samajik, jaatiya aur bhashai banaavat koo bhee badal diyaa. pravasiyon key aagaman ney agale varshon mein yahudi saanskritik gatividhi koo bhee punarjeevit kiya, jabaki kaee peedhiyon key liye jaatiya aadhar parr samudaay koo vibhajit kiya. udaaharan key liye, phase mein, spanish mool key "megorashim" ney apani viraasat aur apani spanish bhasha koo barkarar rakhaa, jabaki swadeshi morocan "toshavim", joe arabi bolate they aur arab aur berber viraasat key they, apani paramparaon kaa paalan karate they. donon samudaayon key sadasyon ney alag-alag aradhanalayon mein pooja kii aur unhein alag-alag dafnaya bhee gayaa. yeh kewal 18veen shatabdi mein thaa kii donon samudaay antatah ack saath mill gaye, arabi antatah poore samudaay kii mukhya bhasha bunn gaee, jabaki spanish (sephardic) "minhag" dhaarmik abhyaas mein pramukh hoe gayaa; ack aisee sthiti joe marakesh samudaay key ullekhaniya apavaad key saath morakko mein kaheen aur dohrai gaee thee.
16veen-18veen shatabdi.
kuchh samay key liye, phase kaa mella ekmatra rhaa. doosara mellah kewal 16veen shatabdi key uttaraardh mein marakesh mein banaaya gayaa thaa, jisane taba taka nae sadian rajvansh key tahat morokko kii rajdhani key roop mein phase koo badal diyaa thaa. yahaan bhee shahar kii yahudi aabaadi musalman aabaadi key saath rahati thee. unamen seey kaee atlus pahaadi kshetron aur paas key shahar aghmat seey aae they, jahan ack bahut purana yahudi samudaay pahale seey hii maujood thaa.
usa samay yahudi jilaa usa kshetra mein kendrit thaa joe abb mausi pados haye. " "mein sultan maule abdullah all-galib ney adesh diyaa kii shahar kii yahudi aabaadi yahaan seey shaahi kasba (gadh) key buggle key kshetra mein sthanantarit hoe jaae, aur marakesh key nae mellah kaa nirmaan shayed 1562-63 key aspas puuraa hoe gayaa thaa. isake liye raajneetik preranaaen phase key mellah key nirmaan mein marinids key samaan hoe sakati hain, joe kii sadian rajvansh dwara anusaran kiye gaye ack udaaharan key roop mein kaary karati thee. isake alawa, halanki, aisaa prateet hotaa haye kii maule abdullah shahar mein nae "model" muslim pados key nirmaan kii yojana banaa rahey they, joe naee mausi masjid key aspas kendrit thaa, jise unhone turant puraane yahudi pados kii nava-mukt bhoomi parr banaaya thaa. iss kadam kaa ack anya kaarak yahudi aabaadi kaa teji seey vikas hoe sakata haye kyonki rajdhani mein aarthik avsaron kii talash mein phase aur anya shaharon seey yahudi pravasiyon kii aamad hui haye. sanyog seey, nayaa mella vaastav mein kaafee badaa thaa aur apani sevaaon aur suvidhaon key saath ack shahar key roop mein kaary kartaa thaa. isake bavjood, kuchh aitihaasik sandarbhon seey sanket milata haye kii yahudi abhee bhee mellah key nirmaan key baad key dashakon mein shahar key anya hisson mein reh rahey honge.
ack francisi, jise 1670 seey 1681 taka morakko mein bandee banaaya gayaa thaa, ney likhaah "phase aur morakko mein [yaani, marakesh], yahoodiyon koo nivaasiyon seey alag kiya jaataa haye, jinake apane awas alag hotey hain, divaaron seey ghire hotey hain, jinake dwaar raajaa dwara niyukt purushon dwara sanrakshit hotey hain... anya shaharon mein, way moors key saath mishrit hain."1791 mein, ack europeeya yatri ney marakesh" "mellah" "kaa varnan kiyaah" "isake dou badey dwaar hain, joe niyamit roop seey harr shaam lagbhag nau baje bund hotey hain, jisake baad kissy bhee vyakti koo pravesh karane yaa baahar jaane kii anumati naheen hoti haye... taka... agali subah. yahoodiyon kaa apana ack bajar haye...".
morakko kaa teesara mella 1682 taka naheen banaaya gayaa thaa, jaba alaui sultan maule ismail ney apani naee rajdhani, mcness kii yahudi aabaadi koo shahar key dakshin-paschim kii or ack nae jile mein sthanantarit curr diyaa, joe vishal nae shaahi gadh key buggle mein thaa jise vaha vahaan apane liye banaa rhaa thaa.
17veen shatabdi mein, phase mein, tadala kshetra seey aur sous ghaati seey kramshah alaui sultaanon maule rashid aur maule ismail key shasankal key tahat yahoodiyon kii ack mahatvapurna aamad dekhi gaee. haalaanki, 1790 seey 1792 mein sultan maule yazeed key adheen shahar key liye samanya uthal-puthal kii avadhi key dauran ack gambhir aapada hui. inn dou varshon key dauran sultan ney poore yahudi samudaay koo faces all-zadeed key doosari taraf key baahari kasba cherarda mein jaane key liye majboor kiya. mella parr unake sahayogi adiwasi sainikon kaa kabja thaa, isake aradhanalaya koo ack masjid dwara pratisthaapit kiya gayaa thaa, aur yahudi kabristan aur isaki samagri koo baab guysa key paas ack kabristan mein sthanantarit curr diyaa gayaa thaa. isake alawa, maule yazeed ney jile key aspas kii purani shahar kii divaaron koo dhwast karke aur bahut chhoti paridhi key saath unakaa punarnirmaan karke jile key aakar koo sthaayi roop seey cumm curr diyaa. sultan kii mrityu key baad hii phase key mukhya musalman "qadee" (nyayadhish) ney yazeed key sainikon dwara banaai gaee masjid koo dhwast karane key saath-saath yahudi samudaay koo mellah bahaal karane kaa adesh diyaa.
19veen shatabdi.
19veen shatabdi kii shuruat mein, 1807 key aspas, sultan suleiman ney yahoodiyon koo tateey kshetra key shaharon, rabaat, saale, assouira aur tetauan mein "melah" mein jaane key liye majboor kiya. (tetauan mein, spanish shabd "juderia" kaa upayog baad mein jile key naam key roop mein kiya gayaa thaa.) rabaat mein mella kii sthaapana 1808 mein sultan mawle suleiman dwara kii gaee thee; yeh yahudi aur musalman logon koo alag kartaa thaa joe shahar key ack saajha kshetra mein ack saath rahate they. saal mein, nayaa yahudi quarter ack lamba maarg thaa jisamen kull 200 ghar, 20 dukaanen aur vyaparik booth, dou bhatte aur dou milein theen. 1865 mein, assouira key "mella" koo, adhik aabaadi vaale honey key kaaran, vistaar karane kii anumati dee gaee thee.
iss shatabdi key dauran, vishesh roop seey phase key yahudi samudaay key bhaagya mein kaafee sudhaar huaa kyonki europe key saath sampark aur vyaapaar key vistaar ney yahudi vyaapaari varg koo morakko mein antarrashtriya vyaapaar network key kendra mein khud koo rakhane kii anumati dee. isase adhik samajik khulepan aur swaad aur drishtikon mein badalaav aaya, vishesh roop seey ameer yahoodiyon key beach, jinhone vahaan mellah key oopari hisson mein shandar awas banaae.
20veen sadee key baad.
beesavin shatabdi kii shuruat mein sampann yahoodiyon ney europeeya shahari yojanaon key saath yojnabaddh nae pados ("villes nauvels") mein jaanaa shuru curr diyaa, jisase melah mein kewal bujurg aur sabse garib parivaar reh gaye.
1948 mein israel raajya kii sthaapana key baad seey, lagbhag sabhi morakkan yahudi, vibhinn karanon seey, yaa tou nae yahudi raajya mein yaa france aur kanada jaise deshon mein chaley gaye hain-kuchh sarkari-samanvit karyakramon jaise operation yachin mein, kuchh utpeedan seey bhaag rahey hain, kuchh dhaarmik karanon seey, aur kuchh yahudi agency dwara protsaahit kiye gaye hain. natijatan, aajkal "mellah" mein kewal musalman rahate hain, kuchh shesh yahudi morakko key shaharon key aadhunik quarters mein chaley gaye hain. morakko kii badalati arthavyavastha kaa yeh bhee matlab haye kii morakko key adhikansh yahudi abb aadhunik mahanagar casablanca mein rahate hain, jisamen 1997 mein anumaanit 5,000 loga rahate hain (tulanaa mein, kewal 150 loga phase mein rahate hain).
marakesh mein, mellah key kuchh hisson mein 21veen sadee mein narmi key sanket dikhaai dey rahey hain. mellah mein kewal teen yahudi parivaar rahate hain, jinamen seey ack slot all-azaamaa aradhanalaya kii dekhbhal curr rhaa haye, joe kshetra mein shesh kuchh mein seey ack haye. phase key melah koo bhee isi tarah key bhaagya kaa saamana karna padata haye; haalaanki, unesco key vittaposhan key kaaran vartamaan mein iska navinikaran kiya jaa rhaa haye.
ack farsi khaadi bandargah mein ack "mellah" kii upasthiti, kathit roop seey ack "jacob off encona" dwara chean kii yatra key khaate mein aur 1271 mein banaai jaani thee, jise david selburn dwara 1997 mein "prakaash key shahar" key roop mein prakaashit kiya gayaa thaa, pustak key liye aalochanatmak pratikriya mein ack spasht anachronism key roop mein pahachaana gayaa thaa jisane ise ack dhokha maanaa thaa.
vanijya parr morakko key yahudi jilon kii viraasat bunny hui haye, kyonki yahudi vyapariyon dwara nirmit aur jeevant kiye gaye bajar naa kewal 2014 taka maujood hain, balki abhee bhee yahudi samudaayon key liye pichhali shataabdiyon mein seva karane vaale jeevant roopon mein maujood hain. poorv melahon kaa daura aitihaasik sthalon key roop mein kiya jaataa rhaa haye. ack lekhak ney nott kiyaah "quarter kaa squaller abhee bhee maujood haye, lekin way suramya aur halchal vaale bhee hain-aur vaha bhee, morakko key jeevant yahudi ateet kii baat kartaa haye."
sanskriti.
jabaki yahoodiyon kaa basane kaa sthaan aam taur parr muslim shasakon dwara lagaaya jaataa thaa, mella apekshaakrit swaayatt tareeke seey maujood thaa, jisamen yahudi apane quarter kii divaaron key bheetar apane swayam key samudaayon kaa nirmaan karate they aur unhein banaae rakhate they. vaastav mein, jabaran sthanantaran key liye pratirodh thaa, lekin antatah yahudi mella ack pavitra sthaan bunn gayaa jisake liye yahoodiyon koo garv thaa."ack dwaar jisane madina koo raasta diyaa, jise aasaani seey karawas key prateek key roop mein aswikar kiya jaa sakata thaa, isake bajaay mellah key nivaasiyon dwara shraddha key vishay key roop mein maanaa jaane lagaa, jaisa kii humm beesavin shatabdi kii shuruat seey iss vivaran mein dekhate hainh" aggar koee iss dwaar key saamane ack pull key liye rukta haye, tou ack vichitra baat dikhaai detee haih joe loga gujarate hain, bachche, bhikhaari, paddler apane gadhon koo maal seey bharey hue, boodhi mahilaaen, shikaar karane vaale purush, sabhi iss dhool bharee deewaar key paas jaate hain aur apane honthon koo utane utsaah key saath dabaate hain jaise kii way pavitra torah koo choom rahey houn."" morakko key melah mukhya roop seey taba aae jaba yahudi spanish poochtaachh key dauran iberian praaydweep seey nishkaasit honey key baad morakko chaley gaye. melahization key liye dou praathamik auchitya diye gaye they. sabse pahale, yeye yahudi quarter aksar sattaaroodh sthaaniya shaktiyon key karib they, joe yahoodiyon key liye suraksha kaa ack roop pradaan karate they. yeh spashteekaran alag-alag dhaarmik aabaadi parr parinami prabhaavi adhikaar koo bhee sambodhit kartaa haye; yadi sabhi yahudi shaaririk roop seey ack saath hain, tou prabhaavi muslim shasson banaae rakhna, karon kaa aaklan karna aur samudaay kii ginati rakhna aasaan haye. mellah kii sanstha key liye kaaran kaa doosara auchitya yeh vichaar haye kii mellah "vishisht apraadhon key liye saamoohik sajaa" thee."yahudi naitik vichalan, shaaririk vikriti aur bimari seey judey they aur isaliye isai aur muslim aabaadi seey alag they.
poore shahar key saapeksh sangathan iss baat kii antardrishti detaa haye kii muslim bahusankhyak kii tulanaa mein yahudi kaise sthit they aur yeye auchitya vishisht melah key liye kitane praasangik hain. jaisa kii gillson miller "aitt all" likhate hainh "kabhi-kabhi quarter badey shahar key bheetar nihit hotaa haye aur iska ack sookshm roop banaata haye, jaise kii tetuan kaa yahudi quarter; anya samay parr, ise aanvik shahar seey hataa diyaa jaataa haye aur shaahi enclave seey jodaa jaataa haye, jaisa kii phase mein hotaa haye. iss timahi kii baithak isaki utpatti aur yahudi alpasankhyak aur muslim bahumat key beach sambandhon key baare mein atkalon koo aamantrit karati haye. kyaa iss quarter kaa uddeshya apane nivaasiyon koo alag karna, unaki raksha karna thaa, yaa donon? phase mein, shaahi mahal key liye mellah kii nikatata koo aksar shaasak samprabhu kii shakti aur suraksha parr yahoodiyon kii nirbharta key sanket key roop mein padhaa jaataa haye."
bhautik sthaan aur saanskritik antahkriya.
chaaron taraf seey deevaaren aur aam taur parr gett vaale melah mein morakkan shaharon kii yahudi aabaadi rahati thee. parinamswarup, inn sthaanon ney apani bhautik sanrachanaon key madhyam seey yahudi sampradayik jeevan koo badhaava diyaa. melah aam taur parr pados mein aayojit kiye jaate they aur anya saarvajanik kshetron key beach aradhanalaya, ack yahudi kabristan aur kosher bajar sthit they. yahaan taka kii aradhanalaya ney bhee shiksha, anushthaan snan aur bachchon key khelane key liye sthaanon sahit vibhinn prakaar kii yahudi sampradayik jarooraton koo suvidhajanak banaaya. jabaki pahale inn quarters ney yahudi parivaaron koo kaafee aaraam diyaa, vishal gharon aur shaahi mahal kii nikatata key kaaran suraksha key saath yeye vilasita jald hii bund hoe gaee."phir bhee samay key saath, quarter kii sankeern sadaken bheedbhaad vaali hoe gaeen aur logon seey bhar gaeen, aur way gheto kaa paryaay bunn gaeen. yahudi neeche "mellah" kii bheetari divaaron taka seemit they, aur kshetra shaapit, "namkeen" bhoomi seey judey hue they, jaise kii yahoodiyon koo morocan samaaj key beach maanaa jaataa thaa."choonki yahudi vyaapaar aur vanijya mein pramukh khilaadi they, isaliye melah aksar pramukh jalmaargon parr sthit they aur aamtaur parr vyaapaar network koo prabhaavi dhang seey suvidhajanak banaane key liye ack dusare key bahut karib they. isase bhee adhik, mella kaa bajar naa kewal yahudi samudaay key liye, balki gair-yahudi logon key liye ack pramukh sthaan bunn gayaa joe bajar key dinon mein kharidari karane aatey they. kyonki yahudi aam taur parr vyaapaari aur karigar padon parr rahate they, isaliye mella poore shahar key liye ack aakarshak vyaapaar chauki thee, naa kii kewal yahudi quarter key liye. algaav ney nishchit roop seey kuchh hudd taka saanskritik baatchit koo roque diyaa, lekin musalmaanon koo mellah mein pravesh karane kii anumati dee gaee aur yadi unhein una vastuon aur sevaaon kii aavashyakta hoti joe yahudi kshetra key bheetar aatee hain tou aisaa kiya gayaa.