
inn soaf

inn soaf, yaa aina soaf (, ","; jiska arth haye "anant",), kabalah mein, kissy bhee aadhyatmik kshetra key utpaadan mein kissy bhee aatm-abhivyakti seey pahale bhagwan key roop mein samajha jaataa haye, joe shayed soloman ibn gabirol (1021-1070) key shabd, "antaheen ack" ("shee-aine low tikala") seey liya gayaa haye. "aain soaf" kaa anuvaad "antaheen", (koee anta naheen haye), yaa anant key roop mein kiya jaa sakata haye. iska upayog pahali baar azriyal (1160-1238) dwara kiya gayaa thaa, joe iss neoplatonic vishvaas koo saajha karate hain kii bhagwan kii koee ichcha, vichaar, shabd yaa kaary naheen hoe sakata haye, isake dwara kissy bhee visheshta kii upeksha parr jore diyaa gayaa haye. inn soaf key baare mein kuchh bhee ("aina") naheen samajha jaa sakata haye ("soaf"-seema). yeh ohar aain soaf kii utpatti haye, joe virodhabhasi divya aatm-gyaan kaa "anant prakaash" haye, joe srishti seey pahale aain soaf key bheetar shoonya hoe gayaa thaa. lurian kabalah mein, srishti kaa pahala kaary, ack "khaali sthaan" banaane key liye bhagwan kaa zimatzam swa "vaapsee", vahaan seey hotaa haye. hasidic judawad mein, zimzam kewal ohr aina soaf kaa bhrampurna chhipaana haye, joe advaitvaadi sarvavyaapivaad koo janm detaa haye. natijatan, hasidism atzmus divya saar parr kendrit haye, joe inn soaf kii tulanaa mein bhagwan key bheetar uchch haye, joe anant taka seemit haye, aur torah aur aatma key saar ("atzem") mein parilakshit hotaa haye.
spashteekaran.
zohar "aina soaf" shabd koo iss prakaar bataata haih 
dusare shabdon mein, "aina soaf" kaa arth haye "anaam astitva". ack anya ansh mein zohar shabd koo "aina" (gair-astitva) mein cumm curr detaa haye, kyonki bhagwan vyaavhaarik roop seey gair-astitva key roop mein maanav samajh seey parey hain.
saffer etzirah" aur zohar key alawa, aina soaf aur anya sabhi vaastaviktaon aur vaastaviktaa key staron key beach sambandh key anya prasiddh spashteekaran madhya yug key yahudi rahasyamay vicharakon, jaise kii isaq dha blind aur azriyal dwara taiyar kiye gaye hain. judah hayaat, "maa 'areket elahut" parr apani tippani "minhat yehuda" mein, "aina soaf" shabd kaa nimnalikhit spashteekaran detaa haih 
duss sephirot.
gershom scholem key anusaar, aina soaf duss "sephirot" kaa utsarjak haye."sephirot jeevan key cubbalistic pedh parr paae jaane vaale oorjaa utsarjan hain. aina soaf, "ateek yomin" ("dinon kaa pracheen"), aayin key brahmandiya garbh mein iss tarah seey seafirot koo baahar nikaalata haye jisake parinamswarup nirmit brahmand banata haye. ayin" (Âi Âan) shabd kii rachana karane vaale teen akshar, pahale teen vishuddh roop seey bauddhik sephirot koo ingit karate hain, joe kissy bhee bhavna yaa kriya seey pahale hotey hain. hastaantaran key crum koo iss prakaar varnit kiya jaa sakata haih
duss sephirot seey pahale "tisimatism" naamak chhipaane kaa ack charan thaa, joe srishti key liye "sthaan" kii anumati detaa haye taaki way khud koo apane nirmaata seey alag astitva key roop mein samajh sakein. sephirot astitva kii adhik uchch avasthaon (yaa "gair-astitva", jaba "anyata" abhee taka maujood naheen haye) aur astitva key nichale, adhik saansaarik staron key beach tribhuj key seton mein pratibimb pradarshit kartaa haih
iss baat seey chintit kii galat vyakhya seey ishwar mein dwait yaa bahulata key moortipoojak vishvaas kii or leey jaa sakata haye, kabbalwadi aksar iss baat parr jore dete hain kii sephirot aain soaf mein bandhe hue hain, aur yeh kii sephirot key binaa koee astitva naheen haye. haalaanki, ack spasht virodhabhas haye, kyonki kabbal mein, sephirot koo kabhi-kabhi swayam mein divya kahaa jaataa haye, iss daave key bavjood kii way kewal bhagwan koo prakat karane key vaahan hain. moosa bayne jacob cordovero, jinhone 16veen shatabdi mein kabalah kaa pahala poorna pranalikaran diyaa, ney virodhabhas koo hull karate hue samajhaaya kii sephirot mein jahaajon mein niveshit roshni hoti haye. vistaar seey, jabaki jahaajon koo banaane key liye alag-alag vaahan hain, prakaash aain soaf kaa alag-alag prakaash haye. yeh usee tarah haye jaise alag-alag aakar key paatron mein daala gayaa paani paatron key roopon koo leey jaayega, yaa kaise kaanch key vibhinn rangon key madhyam seey prakaash pravaah vibhinn rangon mein dikhaai detaa haye. roop mein parivartan key bavjood, paani aur prakaash ack hii srot seey nikalate hain aur anivarya roop seey aparivartit hotey hain; paatr kewal nirmaata key vibhinn pahaluon koo prakat karane key liye prakaash koo chhaanane aur pardaa daalane kaa kaam karate hain, aur srishti koo usake prakaash seey laabh uthaane kii anumati dete hain. iss vyakhya koo kabalah aur hasidik darshan key baad key karyon mein sweekaar kiya gayaa aur iska vistaar kiya gayaa.
atzmus.
18veen shatabdi mein haasidik yahudiwad ney kabalah key goodh, divya udbhavon koo aantarik, manovaigyaanik dhaarana aur patrachar mein aantarik banaa diyaa. divya srot key liye haasidik darshan mein shabd "atzmus" ("saar") haye. jabaki kabbalah kaa aain soaf kewal anant hoe sakata haye, atzmus, joe bhagwan mein adhik nihit haye, seemit/anant dwait seey parey haye. atzem key roop mein, yeh donon sabhi staron koo paar kartaa haye, aur sabhi staron mein pravesh kartaa haye. yeh hasidic panenthesm key virodhabhasi acosmic advaitvaad mein parilakshit hotaa haye, aur torah aur aatma key saar seey sambandhit haye. haasidik vichaar mein, kabalah atjilas kii duniya, chochma kii sefirah aur chaaya key divya aatma star seey mell khaata haye; haasidik darshan adam kadmon kii duniya, ketter kii sefirah aur yechida key aatma saar seey mell khaata haye. baal shame tove ney sikhaaya kii yahudi anushthaanon aur prarthanaon koo karane mein aatma kii imandari hii atzmus kaa ekmatra pratibimb haye. natijatan, hasidism ney aam logon parr aur paaramparik roop seey pramukh torah adhyayan parr prarthana aur kaarravaai parr nayaa jore diyaa, kyonki atzmus sabse nichale staron mein parilakshit hotaa haye, joe sabse nichale kshetron mein bhagwan key liye ack "nivaas sthaan" banaane mein srishti kaa uddeshya haye. isake jawab mein, misnagdim key mukhya dharamshastriya siddhantkar, chaim vologene ney hasidic panenthesm kaa virodh kiya aur talmudic adhyayan parr phir seey jore diyaa.
aadhunik hibru mein.
samkaaleen israel mein bolly jaane vaali aadhunik hibru bhasha mein, "aina soaf" (aksar "einsoff"-einsoung key liye anubandhit) kaa upayog aamtaur parr bhagwan key sandarbh aur uparokt jatil cabalistic arthon key binaa, kewal "anant" key liye shabd key roop mein kiya jaataa haye.

