
borborites

salmis key epiphanius key "panerian" key anusaar (chaa. 26), aur theodorate kaa "haraticarum fabularum compandium", borborite yaa borborian (misra mein, fibionites; anya deshon mein, koddian, barbelite, secondian, socretite, zakian, stratiotics) ack isai nostic sampradaay they, jinhen nicolaitan seey nikla kahaa jaataa haye. samooh kii prathaon koo nishchit roop seey jaanana mushkil haye, kyonki epiphanius aur theodorate donon samooh key virodhi they. epiphanius key anusaar, sampradaay muktivaadi they jinhone parthiv duniya key sukhon koo apanaaya.
vyutpatti.
borborite" shabd yunani shabd seey aaya haye, jiska arth haye "mitty"; isaliye "borborites" naam kaa anuvaad "gandi" key roop mein kiya jaa sakata haye, aur yeh apane liye upayog kiya jaane vaalaa sampradaay shabd honey kii sambhavana naheen haye. koddian" naam kaa daavaa epiphanius dwara ack vyanjan yaa katori key liye ack arami shabd seey vyutpann honey kaa daavaa kiya jaataa haye; jey. jey. bakale likhate hain kii sambhaavit jarh, "kudaa", syriac arami aur mandeik arami donon mein janm key baad raktasraav yaa bhroon key kaul koo sandarbhit karati haye, joe ack "katora" key sandarbh koo saumyokti kaa sujhaav detee haye.
shikshaaen.
pavitra granth.
borboriyon key paas kaee pavitra pustaken theen, jinamen "noria" (noa kii patni koo diyaa gayaa naam), "eev kaa gospel", "adaam kaa sarvanash" aur "poornata kaa gospel" shamil thaa. unhone "phillip key susamachar" key ack sanskaran kaa bhee upayog kiya, lekin epiphanius key "panerian" mein paae jaane vaale borborite "phillip key susamachar" kaa ack uddharan naag hammadi key jeevit sanskaran mein kaheen bhee naheen paaya gayaa haye. kaee borborites key pavitra granth mairi magdlean key aakriti key ird-gird ghoomate they, jinamen "mairi key prashn", "mairi key badey prashn", "mairi key chhote prashn" aur "mairi kaa janm" shamil they. borboriyon ney aadam aur eev key putra, sethh key liye jimmedaar kaee pavitra granthon kaa bhee upayog kiya, jisamen "mahaan sett kaa doosara granth" aur "sett key teen stambh" shamil they. haalaanki borborites ney puraane vasiyatnama aur nae vasiyatnama donon kaa upayog kiya, lekin unhone puraane vasiyatnama key devta koo ack dhokhebaaz devta key roop mein tyag diyaa.
salmis key epiphanius ney record kiya haye kii "mairi key badey prashnon" mein ack prakaran thaa jisamen yeeshu mairi magdlean koo ack pahaad kii choti taka leey gayaa, jahan usane ack mahila koo apane paksh seey baahar nikala aur usake saath yaun sambandh banaae. phir, skhalan key baad, yeeshu ney apana veerya piyaa aur mairi seey kahaa, "iss prakaar hamein karna chaahiye, taaki humm jeevit reh sakein."yeh sunkar, mairi turant behosh hoe gaee, jiss parr yeeshu ney usaki madad karke jawab diyaa aur kahaa," haye thode vishvaas key, toone sandeh kyon kiya?"
brahmand vigyaan.
unhone sikhaaya kii aathh swarg they, pratyek ack alag kamaan key neeche. saatven mein ack aakriti koo yaldaboth yaa saboth kahaa jaataa haye, joe swarg aur prithvi kaa nirmaata haye, yahoodiyon kaa devta haye, jiska pratinidhitva kuchh borborites dwara gadhe yaa hogg key roop mein kiya jaataa haye; isaliye suar key maans kaa yahudi nishedh. aathven swarg mein jeevit kii maan barbello, sabhi key pitaa, sarvocch bhagwan aur yeeshu masih ney shasson kiya. unhone iss baat seey incar kiya kii masih mairi seey paida huaa thaa, yaa uska ack vaastavik shareer thaa, isake bajaay unhone aagyakarita kaa bachaav kiya; aur shareer key punrutthan seey bhee incar kiya. mrityu key baad maanav aatma saat swargon mein bhatakati haye, jaba taka kii vaha barbello key saath aaraam naheen curr letee. manushya key paas paudhon aur jaanvaron key saath ack samaan aatma haye.
epiphaneous yeh bhee ingit kartaa haye kii pybionites ney 365 arcons koo sammaanit kiya, jisamen 8 soochibaddh arcons kewal unamen seey sabse badey they. unake anusaar, ack purush pratyek archan key liye ack bhent key roop mein yaun sambandh rakhta thaa.
nicolaitan key apane varnan key dauran, epiphanius kaa daavaa haye kii kuchh nostics, una logon kaa ack upasamuchchay jinhen nostics aur fibionites kahaa jaataa haye, epiphanes key tathaakathit shishya, stratiotics, levitics, borborites aur baaki, barbello koo baar-baar arcon key saamane ack aakarshak roop mein dikhaai detaa haye taaki unake veerya koo ekatra kiya jaa sakey, aur aisaa karane kii prakriya mein una shakti koo punarpraapt kiya jaa sakey joe unamen "boya" gayaa thaa. jey. jey. bakale nott kartaa haye kii yeh vishvaas kuchh pybionite anushthaanon key liye aadhar key roop mein kaary curr sakata haye.
yaun sanskarvad.
epiphanius kaa daavaa haye kii borborite sathionism seey prerit they aur yaun sanskarvad key tatvon ney unake anushthaanon mein ack mahatvapurna bhoomika nibhai. vaha daavaa kartaa haye kii borborite eucharist key ack sanskaran mein lagey hue hain jisamen way apane haathon koo masik dharm key rakt aur veerya seey dhona aur unhein kramshah masih key rakt aur shareer key roop mein upbhog karate hain. vaha yeh bhee aarop lagaata haye kii jaba bhee unake church mein koee mahila masik dharm kaa anubhav curr rahee hoti, tou way uska masik dharm kaa rakt letee aur church mein harr koee ise ack pavitra anushthaan key hisse key roop mein khaata.
borborites koo garbhavati mahilaaon seey bhroon nikaalane aur unakaa sevan karane key liye bhee kahaa jaataa thaa, vishesh roop seey yadi mahilaaen sambandhit yaun anushthaanon key dauran galati seey garbhavati hoe jaati hain. bakali nott kartaa haye kii iska tatparya ack garbhpaat bhroon key upchaar koo "bhatakate veerya" key roop mein karna haye, aur yeh ise "arcons key changul key liye" dusare shareer mein vikasit honey seey rokane kaa kaam karega.
itihas lekhan.
epiphaneous kii prishthabhoomi.
epiphanius ney likhaa kii unhein sampradaay kaa kuchh pratyaksh gyaan thaa. unake anusaar, dou naastik mahilaaon ney unake paas jaakar unhein sampradaay mein bharti karane aur unhein bahakaane kaa prayaas kiya. unhone unhein apane shaastron koo padhane kii bhee anumati dee, phir bhee epiphanius kaa daavaa haye kii vaha asafal rahey aur shamil naheen hue. isake bajaay, unhone bishapon koo samooh kii soochana dee, jisake parinamswarup alexandaria shahar seey lagbhag 80 logon koo nishkaasit curr diyaa gayaa.
vishvasaniyata parr aadhunik vidvaanon kii raay.
kyonki borborites key baare mein joe kuchh bhee jaanaa jaataa haye vaha vishesh roop seey unake virodhiyon dwara likhe gaye vivaad seey aataa haye, yeh abhee bhee vivaadit haye kii kyaa yeye report sahee dhang seey borborite shikshaon koo darshaati hain yaa naheen yaa kyaa way kewal unhein badnam karane key uddeshya seey prachaar curr rahee hain. 
stephen jero epiphanius aur baad key lekhakon dwara likhe gaye khaaton koo prashansaniya paate hain aur unhein pahale key naastik mithakon seey jodate hain.
jey. jey. isi tarah, bakale una samaantaon koo ujagar kartaa haye joe upapanius dwara varnit uppanion yaa koddian vishvaas pranali aur anushthaan anya naastik samoohon key saath dikhaate hain. veerya aur bhroon samagri kaa sevan, bandee prakaash koo punarpraapt karane key liye arcons key barbello key pralobhan key ack sookshm roop key roop mein, manicheyan vishvaas key saath samanantar dikhaata haye kii jaba sabjiyon kaa sevan nirvaachit dwara kiya jaataa haye, tou bandee prakaash-kann yaa divya chingari key bheetar shuddh aur mukt hotey hain. veerya aur masik dharm kaa anushthaan upayog, ack mandian masika mein nishechan key liye ack anushthaan roopak mein, kramshah paani aur hamra key upayog key samanantar haye. virodhabhason mein mandian pronetalism banaam fibionite antinetalism, samaaj kaa purohiton aur samanya logon mein stareekaran (mandeism) yaa nirvaachit aur shrota (manichaism) banaam fibionite samanya dwara kii jaa rahee divya chingari koo mukt karane kaa kaam, aur veerya aur masik dharm key baare mein manicheyan drishtikon shamil haye.
isake vipareet, bart eherman koo epiphanius lagbhag poori tarah seey avishvasaniya lagata haye. eherman likhate hain kii roman pracheen kaal mein virodhiyon parr jangli yaun prathaon kaa aarop lagaana aam baat thee, isaliye epiphanus key gupt vivaranon koo isake vikas key roop mein dekhaa jaanaa chaahiye. vaha epiphanius kii kahani koo bhee paataa haye kii kaise usane unake kathit siddhanton key baare mein seekha-aggar way vaastav mein nindaniya sanskar curr rahey they, tou way unhein gair-sadasyon key saath saajha karane kii sambhavana naheen rakhate they. aam taur parr, misra key naastikon dwara likhe gaye dastaavez jaise kii naag hammadi pustakalaya mein paae jaane vaale dastaavez ghoornan-virodhi lekhakon key daave seey mell naheen khaate hain. jabaki unake virodhi aur naastik donon iss baat parr sahmat they kii naastikvaad ney shareer kii bhautik duniya koo tiraskar kiya haye, naastik lekhan ney aam taur parr tapasweeta kii or ack pravritti kaa sanket diyaa haye-parishram aur upvaas key madhyam seey maans koo andekha karane yaa dandit karane kaa. isake bajaay, adim-paaramparik lekhakon ney nishkarsh nikala kii yadi naastikon kaa maanana thaa kii bhautik duniya aatma seey kamtar haye, tou way khud koo durachar mein daal denge, ack daavaa joe kii erman koo sabooton dwara asamarthit aur vaastavik naastikon key sambhaavit vichaar key vipareet lagata haye.

