mikweh

mikweh yaa mikwa (, "mikwa 'taut", "mikwath", "mikwat", yaa (yiddish) "mikwa", shaabdik roop seey.ack sangrah") ack snan haye jiska upayog anushthaan shuddhata praapt karane key liye yahudi dharm mein anushthaan visarjan key uddeshya seey kiya jaataa haye.
anushthaan ashuddhata key adhikansh roopon koo paani key kissy bhee praakritik sangrah mein visarjan key madhyam seey shuddh kiya jaa sakata haye. haalaanki, kuchh ashuddhiyon, jaise kii zaav, key liye "jeevit paani" kii aavashyakta hoti haye, jaise kii jharane yaa bhujal kuein. varsha jall key vipareet, joe shuddh karane key liye sthir honah chaahiye, jeevit jall koo bahate samay bhee shuddh karane mein saksham honey kaa aur laabh haye. mikweh" koo iss aavashyakta koo saral banaane key liye ack snan suvidha pradaan karke design kiya gayaa haye joe paani key praakritik srot key sampark mein rahati haye.
roodhivaadi yahudi dharm mein, inn niyamon kaa dridhata seey paalan kiya jaataa haye; natijatan, ack roodhivaadi yahudi samudaay key liye mikweh kendriya haye. roodhivaadi judawad bhee aupchaarik roop seey niyamon koo maanata haye. ack mikweh kaa astitva itna mahatvapurna maanaa jaataa haye kii ack yahudi samudaay koo ack aradhanalaya banaane seey pahale bhee ack mikweh kaa nirmaan karna padata haye, aur isake nirmaan key liye dhana pradaan karane key liye torah scroll, yaa yadi aavashyak hoe tou ack aradhanalaya bhee bechana padata haye.
vyutpatti.
semitic mool mool ("q-w-h", "sangrah") seey banaa. hibru bible mein, shabd kaa upayog "sangrah" key arth mein kiya jaataa haye, jisamen jeane mein vakyansh мечуя мемим ("mikweh hummime", "paani kaa sangrah") shamil haye. 1: 10, poorv. 7: 19, aur lev. 11:36. bayne siraa "pool" (acclues 43:20,48:17) key liye ack shabd key roop mein мачуча kaa upayog karane vaale sabse pahale lekhak hain aur mishnah "anushthaan snan" key arth mein iska upayog karane vaalaa sabse pahala paath haye.
itihas.
eesaa poorv pahali shatabdi kii shuruat seey pahale, naa tou likhit srot aur naa hii puraatatva anushthaan safai key liye upayog kiye jaane vaale vishisht pratishthanon key astitva key baare mein koee sanket detaa haye. mikwoth eesaa poorv pahali shatabdi kii shuruat mein dikhaai detaa haye, aur taba seey, pracheen mikwoth poore israel kii bhoomi key saath-saath yahudi pravasiyon key aitihaasik samudaayon mein paaya jaa sakata haye.
octuber 2020 mein, uttari israel mein hanaton key paas ack 2,000 saal purana mikwe paaya gayaa thaa.
aavashyaktaaen.
ack mikweh key nirmaan key sambandh mein paaramparik niyam shaastriya rabbiyon key saahitya mein nirdisht niyamon parr adharit hain. inn niyamon key anusaar, ack mikwe koo praakritik jharane yaa praakritik roop seey paae jaane vaale paani key kuein seey jodaa jaanaa chaahiye, aur iss prakaar nadiyon aur jheelon dwara aapoorti kii jaa sakati haye jinake srot key roop mein praakritik jharane hain. varsha jall seey bharey kund koo bhee mikwe kii jall aapoorti key roop mein kaary karane kii anumati haye jaba taka kii paani kabhi bhee kissy paatr mein ekatra naheen kiya jaataa haye. isi tarah burf, burf aur olavrishti koo ack mikwe koo paani kii aapoorti key roop mein kaary karane kii anumati haye, chaahe unhein mikwe mein kaise sthanantarit kiya gayaa hoe. ack nadee joe avsar parr sookh jaati haye, uska upayog naheen kiya jaa sakata haye kyonki ise varsha jall maanaa jaataa haye naa kii vasant jall, joe bahati sthiti mein shuddh naheen hoe sakata haye. adhikansh bhaag key liye mahasagaron aur samudron koo praakritik jharanon kaa darja praapt haye.
ack mikweh mein, shaastriya niyamon key anusaar, ack ausat aakar key vyakti key poore shareer koo dhakane key liye paryaapt paani honah chaahiye; 3 haath gahare, 1 haath chaude aur 1 haath lambe aayamon key saath ack mikweh key aadhar parr, paani kii aavashyak matra 40 "seeh" honey kaa "anuman" lagaaya gayaa thaa. seeh" dwara sandarbhit sateek matra parr bahas kii jaati haye, aur shaastriya rubbinical saahitya kewal yeh nirdisht kartaa haye kii yeh 144 andon koo fitt karane key liye paryaapt haye; adhikansh roodhivaadi yahudi avrohome yashaya currellitz key sakht faisale kaa upayog karate hain, jisake anusaar ack "seeh" 14.3 leater haye, aur isaliye ack mikweh mein lagbhag 575 leater honah chaahiye. paani kii iss matra koo baad mein kissy bhee srot seey paani key saath oopar kiya jaa sakata haye, lekin yadi mikwe mein 40 seey cumm samudri jall thaa, tou kissy bhee samay jaanboojhkar kissy bhee paatr mein ekatra kiye gaye yaa ack maanav dwara sthanantarit kiye gaye paani key 3 yaa adhik pinton koo jodane seey mikwe upayog key liye ayogya hoe jaayega, chaahe kissy praakritik srot seey paani koo praakritik srot seey 40 samudri banaane key liye jodaa gayaa hoe; iss tarah seey upayog key liye anupayukt ack mikwe koo poori tarah seey nikalkar nirdhaarit tareeke seey kharonch seey phir seey bharane kii aavashyakta hogi.
halanki aamtaur parr sweekaar naheen kiya gayaa haye, cumm seey cumm ack americi roodhivaadi rabbi ney null key paani kaa upayog karke ack gharelu mikwa kii vakaalat kii. choonki paani kewal donon chhoron parr khulane vaale pipes seey bahata haye, isaliye nagarpalika aur ghar mein nalsaji koo ack gair-pott key roop mein maanaa jaayega. jaba taka pipe, nully aur fitting sabhi swatantra hain aur haath mein naheen hain, taba taka unakaa upayog ack mikwa paatr koo bharane key liye kiya jaa sakata haye joe anya sabhi aavashyaktaon koo puuraa kartaa haye.
jiss tareeke seey paani koo sangraheet kiya jaa sakata haye aur pool mein leey jaaya jaa sakata haye, usake liye bhee shaastriya aavashyaktaaen hain; paani koo srot seey praakritik roop seey mikweh mein pravaahit honah chaahiye, jiska anivarya roop seey arth haye kii isaki aapoorti gurutvaakarshan yaa praakritik dabaav pravanata dwara kii jaani chaahiye, aur paani koo haath seey pump yaa leey jaaya naheen jaa sakata haye. paani key liye kissy bhee aise paatr seey gujarna bhee nishiddh thaa joe isake bheetar paani rakh sakata hoe yaa ashuddh honey mein saksham hoe (dhaatu seey banaa kuchh bhee); haalaanki, donon siron parr havaa key liye khule pipe taba taka thheek hain jaba taka kii koee mahatvapurna vakrata naheen haye). natijatan, null key paani kaa upayog ack mikwe key liye praathamik jall srot key roop mein naheen kiya jaa sakaa, halanki iska upayog paani koo ack upayukt star taka oopar rakhane key liye kiya jaa sakata haye. badey shaharon mein inn niyamon key saath muddon seey bachane key liye, ack vaidh mikwe sthaapit karane key liye vibhinn tarikon kaa upayog kiya jaataa haye. ack yeh haye kii null kaa paani kosher mikwe mein bahane key liye banaaya jaataa haye, aur ack naali key madhyam seey ack badey pool mein beh jaataa haye. doosari vidhi ack gahare pool mein ack mikwe banaana haye, usa parr chhed key saath ack farsh rakhna haye aur phir oopari pool koo null key paani seey bharna haye. iss tarah, ise aisaa maanaa jaataa haye jaise kii dubki lagaane vaalaa vyakti vaastav mein varsha key paani key pool mein haye. isake alawa, "hashoco" vidhi mein dou pool kaa upayog karna shamil haih ack praakritik paani key cumm seey cumm 40 "samudra" seey bharaa huaa aur ack null key paani seey bharaa huaa. null key paani seey bharey pool kii deewaar parr cumm seey cumm 5 semi chauda ack chhed ise praakritik paani seey bharey pool seey jodata haye. jaba paani key inn dou sangrhon koo sparsh kiya jaataa haye, tou null key paani key pool kaa upayog anushthaan visarjan key liye kiya jaa sakata haye.
adhikansh samkaaleen mikwoth ack kund seey ekatra kiye gaye varsha jall seey judey indor nirmaan hain aur gurutvaakarshan dwara ack nalika key madhyam seey ack sadharan snan pool mein paarit kiye jaate hain; mikweh koo germ kiya jaa sakata haye, kuchh niyamon koo dhyaan mein rakhate hue, jisake parinamswarup aksar ack spaa key vipareet vatavaran naheen hotaa haye. 
kuchh aadhunik 'vilasita' mikweh sthalon mein uchch stariya taiyari kaksh hotey hain aur aksar sanrakshkon koo prasaadhan samagri pradaan karate hain, joe spaa jaise vatavaran kaa anukaran karane kii maang karate hain. inn mikweh mein aam taur parr anya mikweh sthalon kii tulanaa mein adhik pravesh shulk kii aavashyakta hoti haye.
ack mikwe koo jameen mein banaaya jaanaa chaahiye yaa ack imarat key aavashyak hisse key roop mein banaaya jaanaa chaahiye. isaliye, snanghar, bavandar yaa jakuzi jaise portable receptacles kabhi bhee mikwe key roop mein kaary naheen curr sakate hain.
mikwe mein visarjan key kaaran.
halakik kaaran.
paaramparik roop seey, torah aur shaastriya rabbi saahitya mein nirdhaarit niyamon key anusaar, vibhinn ghatnaaon key baad anushthaan shuddhata hassil karane key liye purushon aur mahilaaon donon dwara mikweh kaa upayog kiya jaataa thaa.
aise mamle jahaan torah yaa rabbik kaanoon key liye poorna visarjan kii aavashyakta hoti haye, unamen shamil hainh
mandir key vinash key baad, mikweh kaa mukhya upayog iss prakaar rahah
reeti-rivaajon.
yahudi chhuttiyon seey pahale kohanim key liye khud koo poori tarah seey visarjit karane kii pratha bhee bunn gaee, aur baad mein kaee samudaayon key aam logon ney iss pratha koo apanaaya. 
nimnalikhit paristhitiyon mein mikwe mein visarjan kii pratha haih
purushon key liye visarjan hasidic samudaayon mein adhik aam haye, aur shayed hii kabhi anya logon mein kiya jaataa haye, jaise kii german yahudi samudaay, jahaan yeh aam taur parr uchch chhuttiyon seey pahale kiya jaataa haye.
aadhunik yahudi dharm mein.
kuchh yahudi antim sanskar gharon mein dafanaane seey pahale shuddhikaran prakriya ("tahaara") key dauran ack shareer koo visarjit karane key liye ack mikweh hotaa haye.
roodhivaadi yahudi dharm.
roodhivaadi yahudi dharm aam taur parr shaastriya niyamon aur paramparaon kaa paalan kartaa haye, aur isake parinamswarup roodhivaadi yahudi mahilaaon koo apane patiyon key saath nidda aur yaun sambandhon key beach ack mikwe mein doobane key liye baadhya kiya jaataa haye. isamen shaadi seey pahale kii dulhan aur masik dharm yaa bachche key janm key baad kii vivaahit mahilaaen shamil hain. sheelata seey sambandhit roodhivaadi niyamon key anusaar, purushon aur mahilaaon koo alag-alag sthaanon parr alag-alag mikwe suvidhaon mein visarjit karane yaa alag-alag nirdhaarit samay parr mikwe kaa upayog karane kii aavashyakta hoti haye.
haal key roodhivaadi lekhan.
rabbi aarya kaplan utpatti kii shuruat mein ashuddhata key niyamon koo kathaa seey jodata haye. utpatti key anusaar, phal khaane seey aadam aur eev duniya mein maut leey aae they. kaplan bataate hain kii ashuddhata key adhikansh niyam mrityu key kissy roop (yaa nidda key mamle mein sambhaavit jeevan key nuksan) seey sambandhit hain. joe vyakti mrityu key kissy ack roop key sampark mein aataa haye, usey phir usa paani mein dubna chaahiye jise utpatti mein eden key bageeche (jeevan kaa srot) seey bahane key roop mein varnit kiya gayaa haye taaki vaha mrityu key saath iss sampark seey khud koo shuddh curr sakey (aur paap key vistaar seey).
rabbi abraham isaq cook ney mikweh key liye ack atirikt sandesh diyaah khud koo paani mein visarjit karke, "humm bhautik brahmand seey apane astitvagat algaav koo pahchaanane key liye majboor hain. humm kaba taka paani key neeche reh sakate hain? jalmagn honey kaa anubhav iss ehsas koo ghar leey jaataa haye kii iss duniya mein hamara astitva kshanik haye, aur hamein adhik sthaayi lakshyon kii or prayaas karna chaahiye."
roodhivaadi judawad.
disambar 2006 mein nidda key vishay parr pratikriya kii ack shrinkhala mein, yahudi kaanoon aur roodhivaadi judawad key manakon parr samiti ney ack aavashyakta kii pushti kii kii roodhivaadi mahilaaen masik dharm key baad nidda avadhi key anta key baad masik roop seey mikwe kaa upayog karati hain, jabaki nidda avadhi kii avadhi koo cumm karane sahit kuchh kamiyon koo apanaati hain. teen pratikriyaon ney paaramparik anushthaan kii pushti karane vaali ack raay seey laker ack raay taka kii ack shrinkhala kii anumati dee, jisamen yeh ghoshana kii gaee kii anushthaan kii shuddhata kii avadharana jerusalam mein mandir key baahar lagu naheen hoti haye, anushthaan key liye ack nae dhaarmik aadhar kaa prastaav kiya gayaa haye, iss drishtikon koo pratibimbit karane key liye masik dharm seey sambandhit anushthaanon kaa naam "taharat hamishpacha" parivaar kii shuddhata seey "kedushat hamishpa" [parivarik pavitrata] mein badalana sahit naee shabdawali koo anukoolit kiya gayaa haye kii anushthaan kii shuddhata kii avadharana koo abb lagu naheen maanaa jaataa haye, aur nidda avadhi kii lambai koo cumm karane sahit kuchh udaartaon koo apanaaya gayaa haye.
isaq clain kii "yahudi dhaarmik abhyaas key liye ack maargdarshak", ack vyaapak guide joe aksar roodhivaadi judawad key bheetar upayog kii jaati haye, ack mikweh key anya upayogon parr roodhivaadi vichaaron koo bhee sambodhit karati haye, lekin kyonki yeh 2006 kii raay seey pahale kii haye, yeh roodhivaadi drishtikon seey adhik nikatata seey milata-julata haye, aur una vichaaron koo sambodhit naheen karati haye joe pratibimbit hotey hain. rabbi miriam bercovitz kii haal kii pustak "taking dha planjah aeye practical aind spiritual guide too dha mikweh" (jerusalamah sketcher institute, 2007) samkaaleen muddon kii ack vyaapak charcha pradaan karati haye aur nae mikweh kaa upayog paaramparik karanon key saath kartaa haye, kaise taiyar kiya jaae aur kyaa ummeed kii jaae, aur kaanoonon kaa vikas kaise huaa. roodhivaadi yahudi dharm yahudi chhuttiyon (yom kippur sahit) seey pahale visarjan koo protsaahit kartaa haye, lekin isaki aavashyakta naheen haye, naa hii gair-yahoodiyon seey khareede gaye bartanon key visarjan kii aavashyakta haye. upchaar (balatkar, anachar, talaak aadi key baad) key liye udaar duniya mein nae upayog vikasit kiye jaa rahey hain.) yaa utsav (meal kaa patthar janmadin, varshgaanth, samanvaya, yaa pahali baar torah padhana).
roodhivaadi yahudi dharm key roop mein, roodhivaadi andolan key madhyam seey yahudi dharm mein parivartit honey vaalon koo khud koo ack mikwe mein visarjit karane kii aavashyakta hoti haye. dou yahoodiyon koo iss ghatana kaa gawah banana chaahiye, jinamen seey cumm seey cumm ack koo vaastav mein visarjan dekhana chaahiye. ack mikweh mein visarjan koo ack snaatak key samaan ack bahut hii bhaavnaatmak, jeevan badalane vaale anubhav key roop mein varnit kiya gayaa haye.
sudhaar aur punarnirmaanvaadi yahudiwad.
sudhaar aur punarnirmaanvaadi yahudi dharm, roodhivaadi yahudi dharm kii tarah, mikwe kii halakik aavashyaktaon koo naheen maanata haye. haalaanki, dharmaantaran, shaadi kii taiyari aur chhuttiyon seey pahale bhee mikweh kaa upayog karane key rujhaan badh rahey hain. 21veen sadee mein, joe loga apane jeevan mein parivartan koo chihnit karane key liye visarjan koo ack tareeke key roop mein dekhate hain, una pragatisheel yahoodiyon key beach mikweh ack punrutthan kaa anubhav curr rhaa haye. "khule" mikwoth yahoodiyon kaa swaagat karate hain kii way yahudi kaanoon dwara aavashyak karanon seey visarjan parr vichaar karein; way talaak yaa chikitsa upchaar key baad, garbhpaat key baad bund honey kaa pataa lagaane key liye, yaa anya karanon key saath-saath jeevan sankraman kaa jashn manaane key liye doob sakate hain. pragatisheel yahudi bhee dharmaantaran key liye mikweh kaa upayog curr sakate hain.
garbhavastha key dauran.
kuchh yahudi samudaayon mein yeh pratha haye kii garbhavastha key nauvein maheene key dauran kissy samay mikwe mein dubki lagaani chaahiye.
upayog key dauran aavashyaktaaen.
doobane vaale vyakti aur paani key beach koee baadha naheen honey chaahiye. vyakti koo kapade, gahane, makeup, nell polish, nakali nakhun, jhoothi palaken, contact lens yaa baalon yaa twacha parr saundarya utpaad naheen pahanane chaahiye. vyakti koo baal aur shareer koo saavdhaanipoorvak dhona chaahiye, collus aur mrit twacha koo pahale nikaalana chaahiye. visarjan seey pahale kuchh nakhunon koo kaaten. sir aur shareer parr baal achchi tarah seey kanghi kiye jaane chaahiye, halanki apavaad kabhi-kabhi dreadlock mein style kiye gaye baalon key liye banaae jaate hain. munh koo achchi tarah seey saaf kiya jaanaa chaahiye aur hataane yogya dunt upkaranon koo aamtaur parr baahar nikala jaataa haye. vyakti koo taiyari key baad apane shareer kii saavdhaanipoorvak jaanch karni chaahiye, aur kabhi-kabhi ack parichaarak bhee yeh sunishchit karane key liye jaanch karega kii inn aavashyaktaon koo puuraa kiya gayaa haye. isaliye, snan yaa snan karna aur poore shareer kii saavdhaanipoorvak jaanch karna, ack mikwe key paani mein pravesh karane seey pahale dhaarmik aavashyaktaon kaa hissa haye. 
baal.
rabbiyon kii parampara key anusaar, baal shareer key hisse key roop mein giney jaate hain, aur isaliye isake sabhi hisson koo chhoone key liye paani kii aavashyakta hoti haye, jiska arth haye kii visarjan key dauran brad naheen pahane jaa sakate hain. isake parinamswarup yahudi dharm key bheetar vibhinn jaatiya samoohon key beach bahas hui haye kii kyaa visarjan seey pahale baal kanghi aavashyak haye. ashkenazi samudaay aam taur parr iss drishtikon kaa samarthan kartaa haye kii baalon koo seedha kanghi kiya jaanaa chaahiye taaki koee gaanth naa hoe, lekin kuchh loga iss rukh key saath mudda uthaate hain, vishesh roop seey jaba yeh dreadlock kii baat aatee haye. kaee rabbiyon key faisale dreadlocks key samarthan mein tark dete hain, iss aadhar parr kii
prakriya.
ack mikweh mein agantukon koo aamtaur parr visarjan kii taiyari key liye ack niji kamra saunpa jaataa haye. iss kamare mein snan yaa snan hoga aur agantuk koo shareer koo saaf karane aur taiyar karane key liye prasaadhan samagri aur aapoorti pradaan kii jaa sakati haye. aam taur parr, baal dhoye aur kanghi kiye jaayenge, nakhunon koo kaataa jaayega, collus aur mrit twacha koo hataa diyaa jaayega, aur daanton koo saaf kiya jaayega. contact lens, gahane, gair-aavashyak chikitsa upkaran aur saundarya prasaadhan hataa diye jaate hain. lotion aur conditioner kaa upayog naheen kiya jaanaa chaahiye. taiyari kaa lakshya kissy bhee aisee cheez koo hataana haye joe mikwe key paani key saath poore shareer key sampark koo roque sakati haye. 
taiyari key baad, upayogkarta aamtaur parr mikweh parichaarak koo sanket dete hain kii way visarjan key liye taiyar hain. taiyari mein kuchh bhee chhoot gayaa haye, tou upayogkarta khud kii jaanch karega, aur parichaarak bhee jaanch karane kii peshkash karega. parichaarak unhein pool mein leey jaataa haye. visarjan kaa anushthaan alag-alag hotaa haye, lekin ack aashirvaad kahaa jaataa haye aur vyakti poori tarah seey paani mein doob jaataa haye. yeh sunishchit karane key liye kii puuraa shareer paani seey dhakaa huaa haye, parichaarak ghadee.
visarjan key baad, parichaarak aamtaur parr shulk ekatra kartaa haye. vishisht shulk $18-36 key beach hotey hain, lekin vilasita mikwa 'oat parr adhik laagat aaa sakati haye.
mikweh shabd kaa roopak upayog.
mikweh" shabd hibru mein "aashaa" shabd key roop mein ack hii mool aksharon kaa upayog kartaa haye aur yeh bibil aur rabbiyon donon saahitya mein dou avadhaaranaon kii homilatical tulanaa key liye aadhar key roop mein kaary kartaa haye. udaaharan key liye, yermia kii pustak mein, "mikweh" shabd kaa upayog "aashaa" key arth mein kiya gayaa haye, lekin saath hii "jeevit jall" seey bhee judaa haih
mishna mein, yom kippur key baare mein charcha key baad, ack mikwe mein visarjan kii tulanaa rabbi akiwa dwara bhagwan aur israel key beach key sambandh key saath kii jaati haye. akiwa geremia kii pustak mein bhagwan key varnan koo "israel key mikweh" key roop mein sandarbhit kartaa haye, aur sujhaav detaa haye kii "jaise ack mikwe dooshit koo shuddh kartaa haye, vaise hii pavitra vyakti, dhanya haye, vaha israel koo shuddh kartaa haye.
kaee yahoodiyon dwara vishvaas key terah siddhanton mein seey ack key roop mein punrutthan mein vishvaas kaa paalan karate hue ack alag roopak kaa upayog kiya jaataa haye. choonki ack nirjeev jamey hue raajya (burf key roop mein) mein "jeevit paani" key phir seey jeevit paani banane kii sambhavana haye (pighalane key baad), paaramparik yahudi shoke anushthaanon mein mishna mein mikwat maarg key saatven adhyaay koo padhana ack antim sanskar key baad prathaagat hoe gayaa; mikwat maarg mikwa key niyamon koo shamil kartaa haye, aur satwan adhyaay una padarthon kii charcha key saath shuru hotaa haye jinka upayog mikwa key liye maanya jall sroton key roop mein kiya jaa sakata haye-burf, olavrishti, paalaa, burf, namak aur upayukt mitty.
vivaad.
sudhaar aur roodhivaadi dharmaantaran dwara upayog.
sudhaar andolan key israel dhaarmik kaarravaai kendra ney sudhaar aur roodhivaadi/massorty andolanon kii or seey raajya parr mukadama daayar kiya taaki sadasya saarvajanik roop seey vitt poshit mikwoth kaa upayog curr sakein. iss mamle koo hull karane mein duss saal lugg gaye, jisake parinamswarup israel kii sarvocch adalat ney faisala sunaaya kii saarvajanik anushthaan snan koo sabhi sambhaavit dharmaantarit logon koo sweekaar karna chaahiye, jisamen sudhaar aur roodhivaadi yahudi dharm mein parivartit loga bhee shamil hain. apane 2016 key faisale mein, sarvocch nyayalaya key nyayadhish iliakim rubinstein ney kahaa kii kuchh dharmaantaran koo chhodkar bhedbhaav key barabar haye. jaba taka iss faisale mein roodhivaadi adhikaariyon ney gair-roodhivaadi dharmaantaran karane vaalon koo kissy bhee mikweh kaa upayog karane seey roque diyaa, yeh daavaa karate hue kii unaki paramparaaen yahudi kaanoon key anuroop naheen hain, aur isaliye way jinn logon koo parivartit karate hain way yahudi naheen hain. rubinstein ney kahaah "ack baar jaba yeh saarvajanik mikwah sthaapit curr letaa haye, aur unhein janata kii seva mein daal detaa haye-jisamen dharmaantaran kii prakriya bhee shamil haye-tou raajya unake upayog kii anumati dene mein samaan roop seey saksham naheen hoe sakata haye."unhone yeh bhee kahaa. "israel raajya apane mikwah key upayog kii nigrani karane key liye swatantra haye, jaba taka kii yeh ack samtaavaadi tareeke seey aisaa kartaa haye."
antahpreranatmak prashn.
2013 mein, roodhivaadi yahudi narivad key liye pratibaddh ack sangathan, israel center forr womens justice aind colec ney sarvocch nyayalaya mein yachika daayar kii kii paricharon koo raajya-vitt poshit aur sanchaalit mikwot mein mahilaaon key ghuspaith vaale prashn poochhane seey pratibandhit kiya jaae. jawab mein, mukhya rubbinate ney kahaa kii vaha visarjan seey pahale mahilaaon seey unaki vaivaahik sthiti key baare mein poochtaachh karane seey manaa karega. shikayat mein aarop lagaaya gayaa thaa kii yeh pratha asweekarya bhedbhaav kaa pratinidhitva karati haye. haalaanki, 2015 mein, aaee. tii. aaee. aim. vakaalat kendra ney mukhya rubbinate aur jerusalam dhaarmik parishad key khilaf 13 roodhivaadi mahilaaon kii or seey israel kii sarvocch adalat mein ack shikayat daayar kii, jisamen jore dekar kahaa gayaa kii mahilaaon koo "apane vyaktigat reeti-rivaajon key anusaar aur paryavekshan key binaa, yaa yadi way chaahen tou apane swayam key parichaarak key saath" mikwa kaa upayog karane kii anumati dee jaae. shikayat mein aarop lagaaya gayaa haye kii mukhya rubbinate 2013 mein paarit nirdeshon kii andekhi curr rhaa haye joe mahilaaon koo paricharakon dwara ghuspaith key sawal poochhe binaa mikwa suvidhaon kaa upayog karane kii anumati detaa haye. juuna 2016 mein, mukhya rubbinate mahilaaon koo binaa kissy parichaarak key mikweh kaa upayog karane kii anumati dene key liye sahmat hue.
transgender loga.
kuchh transgender logon ney ling parivartan koo chihnit karane key liye mikweh visarjan kaa abhyaas apanaaya haye. haalaanki, kaee roodhivaadi adhikaari joe mikwat koo niyantrit karate hain, kewal una visarjanon kii anumati dete hain joe yahudi kaanoon kaa paalan karate hain. isaliye, anya yahudi sangathan aise mikwat banaane kaa prayaas karate hain joe vibhinn upayogon kii anumati dete hain, jaise kii kissy bhee mahatvapurna jeevan parivartan koo chihnit karna. neuton, massachusets mein ack sangathan mayim hayim ney ack aise mikweh sthaan koo sakriya roop seey banaane key liye, joe ling muddon parr prashikshan mikweh guide sahit transgender logon key liye sulabh mahsoos kartaa haye, keshet key saath sahyog kiya, joe boston key lgbt yahudi sangathanon mein seey ack haye.
yahudi transgender samudaay key bheetar ling parivartan koo chihnit karane key liye mikwa key upayog key baare mein kuchh vivaad haye. kuchh loga aisee jagah mein asahaj mahsoos karate hain joe paaramparik roop seey bahut adhik langic haye aur jisake liye poorna nagnata kii aavashyakta hoti haye. anya loga abhee bhee mikweh koo vivaahit mahilaaon key liye unake periods key baad jaane key liye ack sthaan key roop mein dekhate hain, aur isaliye ack transgender mahila koo inn aavashyaktaon seey chhoot dee jaayegi kyonki vaha masik dharm naheen karati haye.

