
metahistorical romans

metahistorical romans ack shabd haye joe uttar-aadhunik aitihaasik kathaa kaa varnan kartaa haye, jise ammy jey dwara paribhaashit kiya gayaa haye. udaatt ichchhaah itihas aur 1960 key dashak key baad kii kathaa" mein alias."alias ney metahistorical romans koo aitihaasik kathaa key ack roop key roop mein paribhaashit kiya haye, joe aitihaasik romans kii viraasat koo jaari rakhta haye jiska udghaatan surr walter scott ney kiya thaa, lekin samkaaleen uttar-aadhunik itihas lekhan seey bhee sambandh haye. ack metahistorical romans kewal upanyaas kii setting aur ghatnaaon key liye itihas kaa upayog naheen kartaa haye, balki paathak koo itihas aur isake baare mein apane swayam key drishtikon kii phir seey jaanch karane key liye majboor kartaa haye. yeh aitihaasik ghatnaaon kii punah vyakhya karke, aam logon key baare mein likhate hue, vibhinn samay avadhiyon key beach paar karke, yaa itihas koo anya tarikon seey modkar ise puuraa kartaa haye. alias key upayog mein, romans vivaah aur prem parr kendrit upanyason koo naheen darshaata haye, balki ack aisee shally haye jisamen pichhali ghatnaaon koo "romantic" kiya jaataa haye aur punah vyakhya kii jaati haye.
siddhant.
metahistorical romans uttar-sanrachnawad aur uttar-adhuniktawad key sambandhit darshanon key saath nikatata seey sambandh rakhta haye, joe maanav tark aur gyaan mein vishvaas key khilaf peechhe hatane kii koshish kartaa haye. isake bajaay, uttar-aadhuniktavadiyon ney sawal kiya kii kyaa humm apane swayam key anukool bindu parr bharosa curr sakate hain, aur isake bajaay dusaron key saiddhaantik dhaanche koo samaapt karane key liye vidambana, vighatan aur aalochana kaa upayog karane kii maang kii. iss tarah, metahistorical romans ateet key ack paripurna drishtikon koo prastut karane kii koshish naheen kartaa haye, balki ack nayaa, advitiya pariprekshya pradaan karane key liye ateet koo badhaata haye aur badal detaa haye, joe pichhale aitihaasik sammelanon yaa avadhaaranaon koo chunauti detaa haye. 
iss tarah, metahistorical romans haydon white kii "aitihaasik udaattata" kii avadharana seey judate hain, joe hamaare dimag aur hamaare aspas kii duniya dwara banaae gaye saiddhaantik ateet haye. yeye upanyaas hamein bataate hain kii humm aitihaasik utkrishtata key liye kitna chaahte hain aur kitna pahunchate hain aur yeh bhee kii yeh vaastav mein kitna door aur asambhav haye. iska ack udaaharan thomas pinchon kaa upanyaas "messon aind dixon" haye, jisamen kathavachak, joe kathit taur parr charles messon aur geremia dixon key saath messon-dixon pankti key nirmaan parr they, kahaaniyon koo bataata haye joe itihas, kalpana, kinvadanti aur atkalon koo milaate hain. inn sub koo jodkar, pinchon apane kathavachak key madhyam seey itihas kii ack aadarsh aur romantic drishti banaa rhaa haye, jabaki itihas key hamaare vichaaron koo kinvadantiyon, lokkathaon aur kaalpanik tatvon key saath milaa rhaa haye. 
alias kii metahistorical romans kii avadharana linda hachian kii aitihaasik metafiction kii avadharana seey nikatata seey sambandhit haye aur usase prabhaavit haye. donon shabd sandarbh kaary karate hain joe aitihaasik aur gair-aitihaasik yaa shandar tatvon koo jodate hain, unhein vishesh roop seey uttar-aadhunik saahityik sammelanon key sandarbh mein niyojit karate hain. aitihaasik roop seey kaalpanik shabd thodaa badaa shabd haye, jisamen aise upanyaas shamil hain joe kissy aitihaasik ghatana key ird-gird kendrit naheen hoe sakate hain, jaise kii curt wangut kaa "buchadkhana-paanch", yaa alias dwara paribhaashit "romans" kii visheshtaon koo niyojit naheen kartaa haye.

