
jaine kaanoon

jaine kaanoon yaa jaine kaanoon pracheen jaine kaanoon kii aadhunik vyakhya haye jisamen jaine dharm key anuyaayiyon key liye god lene, vivaah, uttaradhikar aur mrityu key liye nirdhaarit niyam shamil hain.
itihas.
pracheen.
jaine "bhaarat chakravartin" koo samay key vartamaan aadhe chakr kaa pahala kaanoon dene vaalaa maanate hain. jainon key paas apani kaanoon kii kitaaben hain. "mahaan jaine shikshak hemchandra dwara "vardhamaan neeti" aur "ashana neeti" jaine kaanoon seey sambandhit hain. "bhadrabahu sanhita" koo bhee jaine kaanoon parr ack mahatvapurna pustak maanaa jaataa haye.
aadhunik.
1916 mein, barrister jagomander laal jaini (1881-1927) ney "bhadrabahu sanhita" kaa ack anuvaad prakaashit kiya, joe aadhunik jaine kaanoon key aadhar parr chalaa gayaa. lekhak ney ack faisale key poorna paath kaa ullekh kiya joe unhone mool diwani mamle mein diyaa thaa. 6 oh aff. 1914, indaur, jisamen jaine dhaarmik aur kanuni shaastron koo spasht roop seey uddhrit kiya gayaa thaa aur una parr bharosa kiya gayaa thaa. yeh sujhaav diyaa gayaa haye kii jaine bhikshuon ney jaine kaanoon kii pustakon koo shuddhata key jaine kaanoonon key kaaran angrejon seey door rakhaa. jaine kaanoon nirmaataon ney hinsa koo paribhaashit karane key liye bahut mehnat kii thee, aur way spasht they kii jaine bhikshuon key liye kissy bhee prakaar kii hinsa kii anumati naheen thee. kaanoon banaane vaale jaine aam logon key aacharan parr itane spasht naheen they, yeh maanate hue kii ack aise samudaay key beach hinsak sthiti utpann naheen hogi joe sankhyaatmak roop seey chhota thaa.
1917 mein montegu ghoshana key baad, jainon key liye ekaatmak raajneetik pratinidhitva banaane key liye mukhya roop seey digambar jaine buddhijiviyon key usee dayare dwara jaine raajneetik sangh kii sthaapana kii gaee thee. samaaj ney shaastriya saahitya kii uchit khoj key baad, yathakalin, jaine kaanoon koo ack nishchit aakar dene kaa irada kiya. iss prayaas kii parakashtha jaine kaanoon key vishay parr sabse pramukh pustak thee, jise champat raay jaine ney likhaa thaa.
1955 mein, bhaarat sarkaar ney hindu kaanoon key tahat jaine kaanoon koo shamil curr liya, halanki jaine kaanoon anaupchaarik aur ardh-aadhikarik manchon parr jaari haye.
god lena.
1927 mein, madras uchch nyayalaya ney getappa banaam. iramma aur anya ney 1927 key madras 228 mein report kiya, adalat ney kahaa kii bhadrabahu sanhita mein, aayat 40 ack putraheen purush yaa mahila koo god lene key liye ack ladke koo lene kaa adhikaar detee haye. 83 ack vidhwa koo ack ladke koo god lene aur usey apani sampatti dene kaa adhikaar detaa haye. faisale mein 73 pada uddhrit kiya gayaa thaa-
shaadi.
jaine aagam ney ullekh kiya haye kii paanch prakaar key vivaah hotey hain. 
mahila uttaradhikariyon key adhikaar.
jaine kaanoon mein mahila uttaradhikari key adhikaar hindu kaanoon seey alag hain. jaina kaanoon key tahat mahilaaen viraasat koo poori tarah seey letee hain. 
uttaradhikar.
binaa bete key vyakti kii mrityu parr, sampatti poori tarah seey vidhwa koo saunp dee jaati haye. betaa honey parr bhee sampatti vidhwa key paas rahati haye. yeh jaine kaanoon aur hindu kaanoon key beach ack mahatvapurna antar haye. hindu kaanoon mein, vidhwa koo mrit pati kii sampatti parr adhikaar naheen haye. jaine dharm mein, purush uttaradhikari koo koee visheshaadhikaar naheen diyaa jaataa haye, aur ack vidhwa koo apane bete key liye adhimanya uttaradhikari key roop mein maanaa jaataa haye.
judvaan bete.
jaine kaanoon key anusaar, judvaan putron key mamle mein, pahala janm yaa sabse badaa vibhajan key samay adhik visheshadhikaron kaa hakdar haye.

