
kwame geeki

kwame gyeke (10 navambar 1939-13 aprail 2019) ack ghaniyai daarshanik they, aur aadhunik african darshan key vikas mein ack mahatvapurna vyakti they. gyeke ghaana vishvavidyalaya mein darshan key maanad professor they, aur mandir vishvavidyalaya mein darshan aur african-americi adhyayan key ack atithi professor they. way kwasi wiredoo key saath bahas mein akaan saanskritik pratimaan key aadhar parr vyakti-roop kii avadharana koo siddhaantit karane key liye jaane jaate hain, jise aadhunik african darshan key paribhaashit kshanon mein seey ack key roop mein dekhaa jaataa haye.
jeevani.
unhone amphantipim school mein shiksha praapt kii thee. gyeke ney pahale ghaana vishvavidyalaya mein adhyayan kiya, phir harvard vishvavidyalaya mein, jahan unhone apani ph. dee. praapt kii.dee. graco-arabic darshan parr ack thesis key saath. way smithsonian sansthaan key vudro willson international center forr scholars key ack saathi they, aur kalaa aur vigyaan kii ghaana akadami key jeevan-kaal key saathi hain.
daarshanik kaary.
vyakti aur samudaay.
gyeki iss drishtikon koo chunauti detaa haye kii african vichaar mein, samudaay vyakti koo vyaktitva pradaan kartaa haye aur iss prakaar vyakti kii pehchaan kewal samudaay seey vyutpann haye. way iss drishtikon kaa shreya african daarshanik ifeni menkiti key saath-saath ghaana key kwame nakrumah, senegal key leopold sengor aur tanzania key julius nyerere jaise samajwadi raajneetik vyaktiyon koo dete hain.
isake bajaay, gyeki kaa tark haye kii african vichaar vyakti koo nishchit moolya detaa haye. unhone ack akaan kahawat kaa hawala diyaa, "sabhi vyakti bhagwan kii santan hain; koee bhee prithvi kii santan naheen haye" unake iss tark key samarthan mein kii ack vyakti koo ack aadarsh prani key roop mein maanaa jaataa haye, unaki prakriti mein bhagwan kaa ack pahalu hotaa haye. iss aatma (jise okra key roop mein jaanaa jaataa haye) koo divya aur bhagwan key saath utpann honey key roop mein varnit kiya gayaa haye. iss prakaar, unakaa tark haye kii ack vyakti koo kewal ack bhautik yaa bhautik vastu seey adhik dekhaa jaataa haye, lekin bhagwan key bachche key roop mein dekhaa jaataa haye, aur isaliye aantarik roop seey moolyavaan haye. yeh tark diyaa jaataa haye kii yeh aantarik moolya iss drishtikon koo murkhtapurna banaata haye kii vyakti kaa moolya poori tarah seey samudaay seey utpann hotaa haye. isi tarah, unakaa tark haye kii vyakti koo ack advitiya vyakti key roop mein maanaa jaataa haye (jaisa kii kahawat mein kahaa gayaa haye kii "mrig kii aatma ack haye, yugal kii aatma doosari haye"), taaki pratyek vyakti aatm-poorna hoe, aur vyakti kii vaastaviktaa samudaay key liye vyutpann aur pashchavarti naheen hoe sakati haye.
jabaki geeki kaa tark haye kii vyakti sattaatmak roop seey poorna haye, vaha yeh bhee sweekaar kartaa haye kii loga samudaay mein rahate hain, jaisa kii kahawat mein haye, "jaba koee vyakti swarg seey utarata haye, tou vaha maanav samaaj mein utarata haye."unake vichaar mein, ack vyakti kii kshamataaen jeevit rahane key liye paryaapt naheen hain, isaliye samudaay vyakti key astitva key liye aavashyak haye, jaisa kii kahawat mein kahaa gayaa haye," ack vyakti taad kaa pedh naheen haye kii usey aatmanirbhar honah chaahiye."
iss prakaar, unakaa tark haye kii yeh maanana ack truti haye kii african darshan vyakti koo nakaartaa haye, lekin isake bajaay, vyakti ishwar kaa ack aantarik roop seey moolyavaan bachcha haye, joe maanav sambandhon key ack jaal seey jatil roop seey judaa huaa haye. unhone ack ghaniyai kalakar kaa hawala diyaa, jinhone likhaa, "humm ack shrinkhala kii tarah ack saath judey hue hain; humm jeevan mein judey hue hain, humm mrityu mein judey hue hain; joe loga ack samanya rakt sambandh saajha karate hain way kabhi bhee ack dusare seey alag naheen hotey hain."