
santon kaa sashart sanrakshan

santon kaa sashart sanrakshan, yaa santon kii sashart dridhata, yaa aamtaur parr sashart suraksha, arminian isai vishvaas haye kii vishvaasiyon koo bhagwan dwara unake saath unake bachat sambandh mein masih mein dridh vishvaas kii "shart" parr surakshit rakhaa jaataa haye. arminiyanon koo masih mein vishvaas key praarambhik kaary kaa varnan karane vaale shaastra milate hain, "jisake dwara sambandh prabhaavit hotaa haye", aur usa mein dridhata seey vishvaas "jisake dwara sambandh banaa rahata haye."masih key saath vishvasi kaa sambandh kabhi bhee ack sthir sambandh naheen hotaa haye joe pichhale nirnay, kaary yaa anubhav key aparivartaniya parinam key roop mein maujood hotaa haye."balki, yeh ack jeevit uddhaarak mein ack jeevit vishvaas parr aage badhane vaalaa ack jeevit sangh haye."yeh jeevit sangh masih dwara saral adesh mein pakada gayaa haye," mujh mein rahein, aur main aap mein "().
arminian key anusaar, bibil kaa bachat vishvaas khud koo bhagwan key prati prem aur aagyakarita mein vyakt kartaa haye (; hibru 5:8-9). 1621 key "pradarshan sweekaarokti" mein, pahale virodhiyon ney pushti kii kii sachcha yaa jeevit vishvaas prem key madhyam seey sanchaalit hotaa haye, aur bhagwan apane bete key madhyam seey moksh aur shashwat jeevan dene kaa vikalp chunate hain, aur anta mein una sabhi kii mahima karane key liye aur kewal una logon kii joe vaastav mein unake naam mein vishvaas karate hain, yaa unake susamachar kaa paalan karate hain, aur mrityu taka vishvaas aur aagyakarita mein dridhata rakhate hain.
arminiyanon kaa maanana haye kii "yeh shaastron seey bahut spasht haye kii vishvasi surakshit haye."isake alawa, vishvaasiyon koo yeh jaanane mein ashvasana haye kii koee shakti yaa paristhiti naheen haye joe unhein bhagwan key prem seey alag curr sakati haye joe way masih key saath anand lete hain (-39; johnn 10:27-29). phir bhee, arminian dharmgranth mein kaee chetavaniyon koo dekhate hain joe sachche vishvaasiyon koo avishvaas mein padane kii sambhavana key baare mein nirdeshit karate hain aur iss tarah masih key madhyam seey bhagwan key saath apane uddhaar sangh seey alag hoe jaate hain. arminian kaa maanana haye kii yadi koee vishvasi ack avishvasi bunn jaataa haye (dharmatyag kartaa haye), tou way anivarya roop seey una vishvaasiyon key liye kiye gaye moksh aur shashwat jeevan key vaadon mein bhaag lena bund curr dete hain joe vishvaas mein baney rahate hain aur masih key saath ekjut rahate hain.
isaliye, dharmatyag karane key vaastavik khatron key baare mein vishvaasiyon koo chetavani dete hue arminian bibil key lekhakon kaa anusaran karna chaahte hain. dharmatyag seey bachane kaa ack nishchit aur bibil kaa tarika haye vishvaasiyon koo masih key saath aur aatma kii shakti key madhyam seey bhagwan key saath apane sambandh mein aadhyatmik roop seey paripakva honey kii nasihat denaa. paripakvata taba hoti haye jaba masih key anuyaayi aapsi protsaahan aur shakti key liye saathi vishvaasiyon key saath milate rahate hain; pratyek koo bhagwan aur dusaron seey pyaar karane key liye protsaahit karate hain; apane swami aur uddharkarta yeeshu masih kii kripa aur gyaan mein badhate rahane key liye; aur vibhinn parikshanon aur pralobhnon key madhyam seey bhagwan parr prarthanapurna nirbharta mein vishvaas mein baney rahane key liye.
aitihaasik prishthabhoomi.
free will baptist vidwan robert pikirili kahate hainh
calvinism aur arminionism key beach tanaav key binduon mein uchit roop seey antim sawal yeh haye kii kyaa jinhen punarjeevit kiya gayaa haye, unhein aavashyak roop seey dridhata (yaa sanrakshit kiya jaanaa) chaahiye yaa dharmatyag karna chaahiye aur khou jaanaa chaahiye.... swayam arminius aur mool virodhiyon ney iss mamle parr ack spasht nishkarsh nikaalane seey parhej kiya.lekin they raised the question. aur ack aupchaarik andolan key roop mein apane praarambhik charanon mein bhee, arminionism key dill mein vichaaron key praakritik nihitarth, yeh sawal karane kii pravritti rakhate they kii kyaa aavashyak dridhata kii calvinism kii dhaaranaaen vaastav mein bibil kii theen. uthaaye gaye prashnon dwara ingit una pravrittiyon koo phalane mein adhik samay naheen lagaa, aur iss prakaar iss mudde parr calvinism aur arminionism paaramparik roop seey vibhajit hoe gaye hain.
dort (1618-1619) key aradhanalaya mein kalvinvadiyon aur arminiyanon key beach bahas key samay seey pahale, praarambhik church mein drishya sashart suraksha key paksh mein prateet hotaa haye. praarambhik church pitaaon key lekhan key apane shodh seey (AD 90-313), pitrisattaatmak vidwan david doubleu. barsot iss nishkarsh parr pahuncheh "choonki praarambhik isai maanate they kii hamara nirantar vishvaas aur aagyakarita moksh key liye aavashyak haye, isaliye yeh swabhavik roop seey iss baat kaa anusaran kartaa haye kii unakaa maanana thaa kii ack 'bachaaya' vyakti abhee bhee khou sakata haye."
arminius aur sashart suraksha.
jacobus arminius (1560-1609) praarambhik church pitaaon key apane paath mein usee nishkarsh parr pahunche. santon kii dridhata key liye kailwinwadi villium perkins kii daleelon kaa jawab dete hue, unhone likhaah "[praarambhik church] pitaaon kii bhaavanaon key sandarbh mein, aap nissandeh jaanate hain kii lagbhag sabhi prachinta kii raay haye, kii vishvaas karane vaale gir sakate hain aur nasht hoe sakate hain."ack anya avsar parr unhone nott kiya kii iss tarah key drishtikon koo kabhi bhee" "ack vidharmi raay key roop mein naheen maanaa gayaa", "lekin" "masih key church mein hamesha adhik samarthak rahey hain, joe isaki sambhavana seey incar kartaa haye."iss vishay parr arminius kii raay iss apekshaakrit sankshipt bayaan mein spasht roop seey vyakt kii gaee haih
santon kii dridhata kaa sammaan karate hue merrie bhaavanaaen hain, kii way vyakti jinhen sachche vishvaas seey masih mein kalam kiya gayaa haye, aur iss prakaar unaki jeevan dene vaali aatma key bhagidar banaae gaye hain, unake paas shaitan, paap, duniya aur apane swayam key shareer key khilaf ladane aur inn dushmanon parr vijay praapt karane key liye paryaapt shaktiyaan [yaa shakti] hain-phir bhee usee pavitra aatma kii kripa kii sahaayata key binaa naheen. yeeshu masih bhee apani aatma seey unake sabhi pralobhnon mein unaki sahaayata kartaa haye, aur unhein apane haath kii taiyar sahaayata pradaan kartaa haye; aur, basharte way yuddh key liye taiyar rahein, unaki madad kaa anurodh karein, aur khud koo naheen chaahte, tou masih unhein girane seey bachaata haye. taaki unake liye, shaitan kii kissy bhee chaalaak chaal yaa shakti seey, yaa tou bahakaaya jaanaa yaa masih key haathon seey baahar nikala jaanaa sambhav naa hoe.lekin i think it is useful and will be quite necessary in our first convention, [or synod] to institute a diligent inquiry from the scriptures, whether it is not possible for some individuals through negligence to desert the commencement of their existence in christ, to cleave again to the present evil world, to decline from the sound doctrine which was once delivered to them, to lose a good conscience, and to cause divine grace to be ineffectual. halanki main yahaan khule taur parr aur saralata seey pushti kartaa huun, maine kabhi naheen sikhaaya kii "ack sachcha vishvasi yaa tou poori tarah seey yaa anta mein vishvaas seey door hoe sakata haye, aur nasht hoe sakata haye"; phir bhee main yeh naheen chhipaaunga kii shaastra key aise ansh hain joe mujhe iss pahalu koo dhaaran karate prateet hotey hain; aur unake liye jinn uttaron koo mujhe dekhane kii anumati dee gaee haye, way aise naheen hain joe merrie samajh key sabhi binduon parr khud koo anumodit curr sakein. doosari or, kuchh ansh vipareet siddhant [binaa shart dridhata key] key liye banaae jaate hain joe bahut adhik vichaar key yogya hain.
arminius key liye vishvasi kii suraksha sashart haye-"basharte way yuddh key liye taiyar rahein, usaki madad kaa anurodh karein, aur khud koo naheen chaahte houn."yeh usa baat koo puuraa kartaa haye joe arminius apane lekhan mein kaheen aur kahata haih" "bhagwan una logon key paksh mein aaney kaa sankalp kartaa haye joe paschaataap karate hain aur vishvaas karate hain, aur masih mein, masih key kaaran, aur masih key madhyam seey, joe [vishvaas mein] dridhata seey rahate hain, lekin paap aur krodh key tahat una logon koo chhodane key liye joe adharmi aur avishvasi hain, aur unhein masih seey videshi key roop mein ninda karane key liye."ack anya sthaan parr vaha likhate hainh" [ishwar] chaahata haye kii joe loga vishvaas karate hain aur vishvaas mein dridh rahate hain, way butch jaaen, lekin joe loga avishvaas karate hain aur aksham hain, way ninda key adheen rahenge."
pradarshankari aur sashart suraksha.
1609 mein arminius kii mrityu key baad, virodhiyon ney sashart suraksha aur dharmatyag kii sambhavana key baare mein unake netaa key drishtikon koo banaae rakhaa. iska pramaan 1610 mein isake netaaon dwara taiyar kiye gaye paanchven lekh mein milata haih
kii joe loga ack sachche vishvaas seey masih mein shamil hain, aur iss tarah unaki jeevan dene vaali aatma key bhagidar bunn gaye hain, unake paas shaitan, paap, duniya aur apane swayam key shareer key khilaf prayaas karane aur jeet hassil karane kii poori shakti haye; yeh achchi tarah seey samajha jaa rhaa haye kii yeh hamesha pavitra bhoot kii sahaayata key madhyam seey haye; aur yeeshu masih sabhi pralobhnon mein apani aatma key madhyam seey unaki sahaayata kartaa haye, tou unakaa haath failata haye, aur kewal yadi way sangharsh key liye taiyar hain, aur unaki madad kii ichcha karate hain, aur nishkriya naheen hain, tou unhein girane seey rokta haye, taaki way, shaitan key shilp yaa shakti seey, masih key haath seey gumrah naheen hoe sakate hain aur naa hii masih key haath seey chheen sakate hain, masih key vachan key anusaar, johnn idh 'koee bhee aadami unhein merey haath seey naheen chheen legaa.'lekin kyaa way laparwahi key madhyam seey, masih mein apane jeevan kii pahali shuruat koo phir seey chhodane, iss vartamaan dusht duniya mein phir seey lautane, pavitra siddhant seey door jaane mein saksham hain joe unhein diyaa gayaa thaa, ack achchha vivek khone kaa, anugrah seey rahit honey kaa, joe pavitra shaastra seey adhik vishesh roop seey nirdhaarit honah chaahiye, isase pahale kii humm ise apane munn key poorna anunaya key saath sikha sakein.
1610 key beach, aur dharamsabha (1618) kii aadhikarik kaaryavaahi key beach, virodh karane vaale apane dimag mein poori tarah seey aashvast hoe gaye kii shaastron ney sikhaaya kii ack sachcha vishvasi vishvaas seey door honey aur ack avishvasi key roop mein anant kaal taka nasht honey mein saksham thaa. unhone "virodhiyon kii raay" (1618) mein apane vichaaron koo aupchaarik roop diyaa. paanchven lekh mein teen aur chaar ank padhe gaye hainh
sachche vishvasi sachche vishvaas seey gir sakate hain aur aise paapon mein parh sakate hain joe sachche aur nyaaysangat vishvaas key anuroop naheen hoe sakate hain; naa kewal aisaa honah sambhav haye, balki yeh aksar bhee hotaa haye. sachche vishvasi apani galati seey sharmanak aur atyachari karyon mein gir sakate hain, unamen dhairya rakhane aur marane mein saksham hotey hain; aur isaliye anta mein gir jaate hain aur nasht hoe jaate hain.
pikirili tippanih "usa praarambhik avadhi key baad seey, jaba iss mudde kii phir seey jaanch kii jaa rahee thee, tou arminiyanon ney sikhaaya haye kii joe loga vaastav mein bachaaye gaye hain, unhein dharmatyag key khilaf ack vaastavik aur sambhaavit khatare key roop mein chetavani dene kii aavashyakta haye."
anya arminian jinhone sashart suraksha kii pushti kii.
johnn goodwin (1593-1665) ack shuddhatavadi they jinhone "" redemption redeamed "(1651) mein girane kii arminian sthiti prastut kii" jisane kailvinvadiyon kaa bahut dhyaan aakarshit kiya. apani pustak mein, angreji bishap laurence womon (1612-1685) baad key virodhiyon dwara diye gaye dridhata seey sambandhit paanchven lekh key kaee shaastra sambandhi sandarbh pradaan kartaa haye. phillip vaine limborch (1633-1712) ney 1702 mein pahala poorna pradarshan karane vaalaa vyavasthit dharamshastra likhaa jisamen dharmatyag parr ack khand shamil thaa. 1710 mein, ingland key church mein ack mantri, daniel whiteby (1638-1726) ney calvinism key paanch binduon kii aalochana karate hue ack pramukh kaam prakaashit kiya-jisamen binaa shart dridhata kaa unakaa siddhant shamil haye.
vidhivaad key sansthaapak johnn wesley (1703-1791) sashart suraksha key mukhar samarthak aur binaa shart suraksha key aalochak they. 1751 mein, wesley ney "santon kii dridhata parr gambhir vichaar" sheershak vaale ack kaary mein apani sthiti kaa bachaav kiya."isamen unhone tark diyaa kii ack vishvasi bhagwan key saath ack bachat sambandh mein rahata haye yadi vaha" "vishvaas mein jaari rakhta haye" "yaa" "anta taka vishvaas mein rahata haye."wesley ney pushti kii kii bhagwan kaa ack bachcha", jabaki vaha ack sachcha vishvasi banaa huaa haye, narak mein naheen jaa sakata haye."haalaanki, aggar vaha" vishvaas kaa jahaaj toot jaataa haye, tou ack aadami joe abb vishvaas kartaa haye vaha kuchh samay key liye ack avishvasi hoe sakata haye "aur" shaitan kaa bachcha "bunn jaataa haye."phir vaha kahata haye," bhagwan una logon key pitaa hain joe vishvaas karate hain, jaba taka way vishvaas karate hain.lekin the devil is the father of them that believe not, whether they did once believe or no."apane arminian poorvavartiyon kii tarah, wesley koo shaastron kii gawahi seey vishvaas huaa kii ack sachcha vishvasi vishvaas aur dharmikta key maarg koo tyag sakata haye aur" ishwar seey gir sakata haye taaki vaha anant roop seey nasht hoe jaae."
johnn wesley seey aage, aisaa lagata haye kii print mein harr paddhatigya/wesleyan paadari, vidwan, yaa dharamshastri ney binaa shart dridhata kaa virodh kiya haih thomas oliverse (1725-1799); johnn villium fletcher (1729-1783); joseph benson (1748-1821); leroy aim. lii (1758-1816); addam clark (1762-1832); nathan bangs (1778-1862); richard watson (1781-1833); thomas see. thornton (1794-1860) saimuel wakefield (1799-1895); luther lii (1800-1889); amos binni (1802-1878); villium aich. braun (1805-1873); daniel dee. waydon (1805-1885); thomas aine. ralston (1806-1891); thomas oh. grishmakaal (1812-1882); albert naish (1812-1900); johnn millie (1813-1895); phillip pugh (1817-1871); randolf sink foster (1820-1903); villium bert pope (1822-1903); bee. tii. roberts (1823-1893); daniel steel (1824-1914); benjamin feeled (1827-1869); johnn shau baink (1835-1917); aur joseph aggar chukandar (1840-1924).
dharmatyagah paribhasha aur khatare.
dharmatyag kii paribhasha.
dharmatyag kaa arth haye poorv mein vishvaas karane vaale isai dwara masih mein vishvaas kaa jaanboojhkar aswikar karna."" "cremer kaa kahana haye kii" "apostasia" "kaa upayog 'avishvaas key liye paarit' key poorna arth mein kiya jaataa haye, iss prakaar 'masih mein vishvaas key madhyam seey astitva mein rahane vaale bhagwan key saath sangh' kaa vighatan hotaa haye."arminian vidwan robert shank likhate hain,
angreji shabd "apostasy" yunani sangya "apostasia" seey liya gayaa haye. thyer ney "dharmatyag" koo bible mein 'ack girna, dalbadal, dharmatyag' key roop mein paribhaashit kiya haye. sachche dharm seey.'shabd nae vasiyatname mein dou baar dikhaai detaa haye (adhiniyam 21:21,2 thissalunikiyon 2:3). iska arth 21:21 adhiniyamon mein isake upayog mein achchi tarah seey sachitra haye... "aap moosa seey dharmatyag (dalbadal) sikha rahey hain."... ack dayalu shabd "dharmatyag" kaa paryaay haye. thyer "dharmatyag" koo paribhaashit kartaa haye, jaisa kii bible mein "talaak, tiraskar" key roop mein upayog kiya gayaa haye."vaha uddhrit kartaa haye aur,... "talaak kaa bill [" "dharmatyag" "]."unhone yeh bhee kahaa... "usey talaak kaa bill [" "dharmatyag" "] dene dein."vaha apane sanrakshak seey mukt ack vyakti key dalbadal key roop mein demosthenes dwara" "dharmatyag" "key upayog kaa hawala detaa haye."maulton aur milligan ney [" "dharmatyag" "] key upayog koo" "tyag (bechi gaee sampatti) key bandhan key roop mein uddhrit kiya... tyag kaa anubandh... swaamitva key adhikaaron kaa tyag."way 'talaak key vilekh' key sandarbh mein" dharmatyag "key upayog kaa bhee hawala dete hain.'[sambandhit] kriya "affistemy" kaa arth... yeh, nishchit roop seey, sangyaon key arth key saath vyanjan haye. iska upayog adhiniyam 5hah37 mein paargamanik roop seey kiya jaataa haye... "logon koo usake peechhe kheench liya."antarmukhi roop seey, iska arth haye" prasthaan karna, door jaanaa, registan, peechhe hatna, girna, avishvaas banana "aadi.
aaee. howard marshel ney nott kiya kii "affistemy" kaa upayog luke 8hah13 mein vishvaas chhodane key liye kiya jaataa haye; 1 timothi 4hah1 aur hibru 3hah12, aur iska upayog lxx mein bhagwan seey prasthaan key liye kiya jaataa haye.ee., septuagint, puraane vasiyatname kaa yunani anuvaad]."marshel yeh bhee nott kartaa haye kii" vishvaas mein baney rahane kii viphalata [anya yunani] shabdon dwara vyakt kii jaati haye jiska arth haye girna, bahana aur thokar khaana."vishesh roop seey dhaarmik mahatva kii kriya" "scandalizo" "(" "vishvaas seey door girna" ") aur sangya" "scandlone" "(" "avishvaas key liye pralobhan, moksh key nuksan kaa kaaran, pralobhan" ") hain.
shank ney nishkarsh nikaalah "ack dharmatyagi, naee vasiyatnama paribhasha key anusaar, vaha haye jisane masih key saath vaastavik bachat sambandh seey hatkar usake saath apana millen toda diyaa haye. dharmatyag una logon key liye asambhav haye jinhone bhagwan key saath bachat sambandh mein pravesh naheen kiya haye... dharmatyag key badniyat khatare key aage jhukane key khilaf chetaavaniyan nirdeshit kii jaati hain... una purushon key liye joe spasht roop seey sachche vishvasi hain."jey. rodman williams kahate hain,
joe loga moksh kii aparivartaniya nirantarta kii pushti karate hain, unake dwara kii gaee galatiyon mein seey ack moksh koo ack "raajya" key roop mein bahut adhik dekhana haye."iss drishtikon seey, bachaaya jaanaa" anugrah kii sthiti mein pravesh karna haye."haalaanki yeh sach haye kii koee ack nae kshetra mein chalaa jaataa haye-chaahe usey ishwar kaa raajya kahaa jaae, shashwat jeevan, yaa anya abhivyakti-iss mamle kaa dill bhagwan key saath ack nae sambandh kii sthaapana haye. moksh seey pahale, ack vyakti "ishwar key binaa" yaa "ishwar key khilaf" thaa, joe usaki upasthiti seey cutt gayaa thaa. abb yeeshu masih key sulah key madhyam seey-"ishwar key saath ack-ack-mell"-huaa haye. isake alawa, pavitra aatma, joe upasthit hoe jaati haye, kewal kuchh shakti yaa oorjaa naheen haye, balki ack nae aur ghanishth sambandh mein swayam bhagwan haye. isaliye, yadi koee vyakti "door jaanaa" shuru curr detaa haye, tou yeh kissy sthir sthiti yaa "sthiti" seey naheen balki "kissy vyakti seey" haye. yeh ack vyaktigat sambandh haye joe iss tarah dhokha diyaa jaataa haye, toot jaataa haye, jabt hoe jaataa haye; yeh dharmatyag kaa dukhad arth haye. yeh kuchh itna tyag naheen haye, yahaan taka kii moksh key roop mein itna adbhut haye, lekin ack vyakti kaa tyag haye. nishchit roop seey iss tarah key kaary key madhyam seey moksh bhee khou jaataa haye.lekin the critical matter is the severing of a relationship with the personal god.
dharmatyag key khatare.
marshal koo chaar bibil key khatare milate hain joe dharmatyag karane key agradoot key roop mein kaam curr sakate hainh
marshal ney nishkarsh nikaalah "nae vasiyatname mein paap aur dharmatyag key khatare key baare mein bahut saaree chetaavaniyan hain joe inn sambhaavanaon key baare mein aatmasantusht honey key liye hain.... yeye khatare vaastavik hain aur kaalpanik naheen hain.'vidhivetta vidwan bayne vitherinton jodengeh "nayaa vasiyatnama bataata haye kii jaba taka koee anant kaal mein surakshit naheen haye taba taka koee bhee shashwat roop seey surakshit naheen haye. isake alawa, joe vyakti masih mein vishvaas kartaa haye, usake dwara ishwar key khilaf dharmatyag yaa vidroh kii sambhavana haye. haalaanki, dharmatyag koo galati seey yaa anajaane mein "gir jaane" kii dhaarana key saath bhramit naheen kiya jaanaa chaahiye."dharmatyag ishwar key khilaf ack sachet, jaanboojhkar vidroh haye... jaba taka koee dharmatyag yaa vidroh kaa aisaa kaary naheen kartaa haye, taba taka kissy koo apane moksh key baare mein chinta karane kii aavashyakta naheen haye, kyonki ishwar kii vishvaas karane vaale parr dridh pakad haye."
dharmatyag key saath isaaiyon key liye ack vaastavik sambhavana honey key kaaran, arminian usa udaaharan kaa paalan karna chaahte hain joe nae vasiyatnama lekhak isaaiyon koo dridhata seey kaam lene kaa aagrah karane mein pradaan karate hain. scott mcnite spasht kartaa haye kii dridhata kaa kyaa arth haye aur arminian key liye iska kyaa arth naheen haih
iska matlab paapheenta naheen haye; iska matlab yeh naheen haye kii humm kuchh sthir hain aur kabhi bhee shuddh pavitrikaran mein naheen jhukate hain; yeh thokar khaane yaa gandi aadhyatmikta seey incar naheen kartaa haye; yeh sandeh aur samasyaon seey incar naheen kartaa haye. iska seedha saa matlab haye kii vyakti yeeshu key saath chalana jaari rakhta haye aur dridh tareeke seey usase door naheen jaataa haye.... iska matlab haye kii bhagwan parr bharosa banaae rakhna.
kyonki arminian paap koo "ack kaary aur drishtikon key roop mein dekhate hain... vishvaas kaa ack incar haye, "joe vishvasi avishvasiyon kii tarah kaam karate rahate hain, way antatah unamen seey ack bunn jaayenge aur apane bhaagya aur vinash mein bhaag lenge. isaliye, "kewal way loga jinhen dridhata kii aavashyakta haye way isai hain", aur "kewal way loga joe dharmatyag curr sakate hain way isai hain. gair-isaaiyon key paas dridhata seey rahane yaa dharmatyag karane key liye kuchh bhee naheen haye."iss prakaar, jaba masihiyon koo dharmatyag karane key khatron key baare mein uchit roop seey chetavani dee jaati haye, tou aisee chetaavaniyan" ack naitik adesh key roop mein kaary curr sakati hain joe pavitrata key prati pratibaddhata koo majboot karati haye aur saath hii saath masih mein apani aatma key madhyam seey bhagwan parr poorna vishvaas karane kii aavashyakta koo bhee badhaati haye."
bibil kaa samarthan.
neeche kaee pramukh shaastra diye gaye hain jinka upayog arminiyanon ney sashart suraksha aur dharmatyag kii sambhavana kii raksha key liye kiya haye.
puraane vasiyatname mein sashart suraksha.
joseph benson tippani karate hain kii bhagwan key logon mein seey koee bhee anya devtaon kii seva karane key liye prabhu seey "vidroh" naheen kartaa haye."joe vyakti aisaa kartaa haye vaha" sachche bhagwan seey dharmatyagi "haye joe" dusaron koo sankramit karane key liye apana jahar faila rhaa haye."yeh dharmatyagi yeh sochkar khud koo khush kartaa haye kii vaha bhagwan key nirnay seey surakshit haye, jabaki vaha" bhagwan key adesh kaa paalan naheen kartaa haye ", balki apane swayam key upkaranon kaa paalan kartaa haye. moosa ney israeliyon koo chetavani dee kii aggar way ishwar key kaanoon koo chhod dete hain, aur unaki pooja aur seva seey dharmatyagi hoe jaate hain tou shaanti aur suraksha kii unaki aashaon kaa unhein koee fayda naheen hoga."
"yeh bhagwan kaa sthaayi aur shashwat uddeshya haye; joe loga usey dhundhenge unake liye vaha hamesha anukool paaya jaayega, aur joe usey chhod denge unhein hii vaha chhod dega. iss schlock mein santon kii binaa shart dridhata kaa koee sthaan naheen haye."
kyaa ack aadami joe kabhi pavitra aur shuddh thaa, vaha hamesha key liye nasht hoe sakata haye? haan. kyonki bhagwan kahate hain, "aggar vaha apani dharmikta seey door hoe jaae;.. aur vaha hamein bataata haye kii ack aadami iss tarah seey "isase door hoe sakata haye", aur iss tarah "anyaay curr sakata haye", aur "dusht aadami key roop mein kaary curr sakata haye", kii "usaki dharmikta kaa ullekh usake khaate mein naheen kiya jaayega", "paschaataapi peechhe hatane vaale" key "paapon" kaa ullekh usaki ninda key liye kiya jaanaa chaahiye; aur "paap mein kii usane" iss ack baar key dharmi aadami "ney paap kiya haye, aur aparaadh mein kii usane aparaadh kiya haye, vaha unamen marr jaayega."... tou phir, bhagwan swayam hamein soochit karate hain kii ack "dharmi vyakti" naa kewal "buri tarah gir sakata haye, balki anta mein gir sakata haye.
yeeshu kii shikshaon mein sashart suraksha.
[aapaki dahini aankh] koo baahar nikaalane aur [aapka dahina haath] kaatane kaa vichaar, pralobhan key srot koo hataane key liye ack hinsak, nirnaayak upaay kii maang kartaa haye. iska kaaran "girna" ["scandalizo"] mein dekhaa jaataa haye, ack majboot shabd joe kewal samanya paap key pralobhan kaa sanket naheen detaa haye, balki vaha joe vyakti koo vastutah dharmatyag kii or leey jaataa haye.... gehna" key sandarbh seey paap kii gambhirta aur bhee adhik hoe jaati haye... joe antim nirnay aur shashwat peedaa kaa tatparya haye. yeeshu yeh sunishchit karna chaahte hain kii shishya iss mudde key mahatva koo mahsoos karein.... antim nirnay parr sub kuchh khone seey behtar haye kii aap apane sabse mahatvapurna upang koo khone mein peedit houn.... [oh] koo usa sub cheez koo hinsak roop seey fenk denaa chaahiye joe vasna kaa kaaran banati haye, aisaa naa hoe kii unakaa aadhyatmik jeevan aur antatah unakaa shashwat bhaagya iss prakriya mein nasht hoe jaae.
"[l] '[pitaa] kii ichcha' key aagyakarita key tahat rehna (yeh vishesh roop seey bhagwan kii ichcha haye jaisa kii upadesh mein hii prakat hotaa haye = prem aagyaaen 22:37-40) ack vikalp naheen haye, balki raajya mein pravesh karane key liye ack aavashyakta haye. aagyakarita kaa jeevan ([nott karein] vartamaan kaal [kriya 'karna', jiska ullekh haye]... usaki ichcha key liye nirantar kaary) vaastav mein, 5hah20 kii 'adhik seey adhik dharmikta' kii paribhasha haye."
"[kha] inn parikshanon kii sambhavana parr hatotsaahit naheen kiya gayaa, kyonki joe susamachar key vishvaas aur abhyaas mein dridh rahata haye, aur joe lagaatar aur ajeya dhairya key saath inn utpeedanon koo sahan kartaa haye, (joe merrie kripa aap sabhi koo karane mein saksham banaane key liye paryaapt haye,) anta mein aur anant kaal taka sabhi paapon aur dukhon seey, raajya aur bhagwan kii mahima mein bachaaya jaayega."
"shabd 'kabool'... yahaan yeeshu key prati nishtha kii saarvajanik ghoshana kaa vichaar haye.... yahaan simhaasan parr baithe manushya kaa putra swargiya darbar key saamane logon koo sweekaar kartaa haye yaa aswikar kartaa haye... [vee. 33. lekin joe koee logon key saamane mujhase incar karega, main bhee swarg mein apane pitaa key saamane incar karuungaa.... yeh ack kadee chetavani haye, 'incar karane' key liye... yahaan kaa arth haye masih kaa tyag karna aur dharmatyag kii bhasha haye. iss utpeedan maarg mein, iska matlab haye kii loga peetane yaa maut seey bachane key liye dabaav mein aatey hain aur masih kaa tyag karate hain."
vartamaan sandarbh key aadhar parr... aisaa prateet hotaa haye kii "chhote" vishesh roop seey pralobhan aur dharmatyag key prati samvedansheel hotey hain.... [yeye] "chhote loga" vishvasi hain jinhen "badnam" honey kaa khatra haye, yaani, masih seey door hoe jaanaa ("scandalizo" kaa upayog 13:21; 24:10 mein kiya jaataa haye). chhote bachchon koo giraane key liye jimmedaar logon koo shashwat vinash kaa khatra haye. iss baare mein koee sanket naheen diyaa gayaa haye kii kyaa aayat 7 kaa "scandlan" (adchan) kissy baahari vyakti yaa kissy andaruni vyakti dwara vinamra vishvaasiyon key saamane rakhaa gayaa haye. sambhavatah donon sambhaavanaaen najar mein hain; ack kamjor isai koo ack gair-isai dwara kheencha jaa sakata haye yaa ack saathi vishvasi dwara khadeda jaa sakata haye.... yahaan vishvaasiyon koo [aayat 8-9 mein] uchit aatm-anushasana kaa abhyaas karane key liye chetavani dee gaee haye, kyonki vibhinn pralobhnon key prati lagaatar jhukane kaa antim parinam masih seey door jaanaa hoe sakata haye.
yeeshu "vishvaasiyon" key baare mein ack drishtaant prastut kartaa haye... joe paap yaa jhoothe vishvaas mein bhatak sakata haye [cf. mait. 18:6-9]."yeeshu key shishyon koo ack khoye hue bhed (vishvasi) kii talash karni haye joe jhund (bhagwan key logon) seey bhatak gaye hain kyonki bhagwan pitaa unhein mahatva dete hain aur naheen chaahte kii way antatah" "hamesha key liye khou jaaen" "yaa" "nasht" "hoe jaaen. iss sandarbh mein khoya huaa/nasht ("apolimi") "shashwat vinash" yaa "dharmatyag key kaaran shashwat vinash" mein padane koo sandarbhit kartaa haye."bhatakati bhed koo" dharmatyag karane seey pahale bachaaya jaanaa chaahiye "(i.ee., ack avishvasi bunn jaao).lekin, "if he should find it,"(vee. 14) yahaan mahatvapurna haye. calvinist kregg blomberg kahate hain, 'aggar' v mein. 13 ack [yunani] tritiya shreni kii sthiti kaa parichay detaa haye, joe iss sambhavana kii anumati detaa haye kii charvaahe koo bhed naheen milegi."" aayat 14 ack naatakiya dharamshastriya daave key saath ack nishkarsh parr drishtaant laati haye-swargiya pitaa inn chhote bachchon mein seey kissy koo bhee khone key liye taiyar naheen haye [hamesha key liye avishvasiyon key roop mein]. yeh bhagwan kii chinta koo darshaata haye kii dharmatyag yeeshu key kissy bhee anuyaayi key saath naheen hotaa haye, lekin yeh iss baat parr bhee jore detaa haye kii yeeshu key anuyaayiyon key liye bhatakana sambhav haye." 
yeeshu "bhavishyavani kartaa haye kii kaee loga gir jaayenge (... ["scandalizo"], 24:10 a).... vishvaasghaat, ghrina, dhokha aur asafal prem sabhi una tarikon koo darshaate hain jinase vishvaas karane vaale apane vishvaas seey door hoe jaayenge."bhavishya kaa" purvanuman nirashajanak haih "kaee isai dhokha khaayenge aur dharmatyagi bunn jaayenge. way bhagwan seey pyaar karane aur apane padosi seey khud kii tarah pyaar karane key yeeshu key adesh seey door hoe jaayenge; isake bajaay way 'ack dusare seey nafrat' karenge. isaliye yeeshu key anuyaayiyon koo umr key anta taka yaa apane shaaririk jeevan key anta taka, joe bhee pahale aae, vishvaas mein baney rehna chaahiye. aisaa karane mein viphalata dharmatyag aur shashwat moksh kii haani kaa gathan karegi."
maithyu mein yeeshu kaa shikshan 24:45-51 darshaata haye kii kaise "ack naukar joe swami key ghar kaa prabhaari reh jaataa haye" swami kii vaapsee key liye taiyar naheen hoe sakata haye. luthran vidwan dell bruner kahate hainh 
yeeshu hamaare drishtaant mein dou prakaar key sevakon key baare mein baat naheen curr rahey hain-ack wafadar, doosara vishvaasghaati. vaha" shabd "joe" vakyansh mein "vaha dusht sevak" pramaanit kartaa haye kii humm usee sevak key saath vyavhaar curr rahey hain, joe pichhale chhand mein achchha thaa... aur isaliye yeh ack chetavani haih "savdhan rahein, 'achchha sevak', kyonki aap bahut jaldi kharaab hoe sakate hain" (see. aff. davies aur ellison, 3:386). yeeshu dou sambhaavanaon (nishtha yaa bevafai) key baare mein baat curr rhaa haye joe ack sevak (geremia, paar) key liye khuli haye., 55; schweiser, 463). vaha harr isai key baare mein baat curr rhaa haye!
"ack wafadar aur buddhiman sevak joe samarpit roop seey ghar kii aadhyatmik rotty khaata haye", usey yeeshu key lautane key samay key baare mein chinta karane kii aavashyakta naheen haye.lekin that same servant may become "an apostate" by acting "in an unfaithful way, violating jesus' love commandment by physically abusing fellow servants (cf. 22:37-41; 18:28-30) aur satark rahane key bajaay nashe mein dhut honah (cf. luke 21:34-36; 1 thiss 5:7; 1 core 6:10)."vaha naukar apane swami kii vaapsee key liye taiyar naheen hoga aur usey kapatachari logon key saath ack jagah dee jaayegi" jahan 'rote hue aur daant peete hue' (mait 24:51 bee) haye, mait mein ack vakyansh narak kaa pratinidhitva kartaa haye (mait 8:12; 13:42,50; 22:13; 25:30; cf. luke 13:28)."
iss shiksha mein yeeshu ack dharmatyag key khilaf chetavani detaa haye joe utpeedan seey judaa huaa haye. vaha apane shishyon (aur joe koee bhee unakaa shishya banana chaahega) koo adesh detaa haye kii way apana croose swayam aswikar karke uthaayen aur unakaa anusaran karate rahein (8:34). yeeshu apane shishyon seey ummeed kartaa haye kii way "jerusalam kii yatra parr uska anusaran karenge, aur usa maarg mein peedaa aur mrityu shamil hogi, lekin yeh antatah nae jeevan kaa utpaadan karega jaba yeeshu marey huon mein seey jee uthega."yeeshu aage vistaar seey bataate hain kii cross-bearing mein kyaa shamil haih 'joe koee bhee apana jeevan bachaana chaahega vaha ise khou dega, lekin joe koee bhee merey liye aur susamachar key liye apana jeevan khou dega vaha ise bachaa legaa' (maark 8:35; see. aff.). mait 10:39; 16:25; luke 9:24; 17:33; johnn 12:25). yahaan 'jeevan'... yeh usa aavashyak vyakti koo sandarbhit kartaa haye joe mrityu seey butch jaataa है।।.."8hah35 mein yeh kahawat shishyon koo protsaahit karati haye, vishesh roop seey jaba utpeedan aur shahadat kaa saamana karna padata haye, tou laukik jeevan seey parey dekhane aur shashwat jeevan praapt karane key liye, aur isake vipareet, yeh unhein shashwat jeevan khone kii keemat parr apane laukik jeevan koo banaae rakhane key khilaf chetavani detaa haye. yadi kissy vyakti koo poori duniya hassil karni chaahiye tou yeh aaney vaale yug mein usake jeevan key moolya key laayak naheen hoga (8:36-37)." 
"yeeshu ack vishvasi bachche koo prabhaavit karane key khilaf ack ashubh chetavani kaa uchchaaran kartaa haye... dharmatyag karna (v. 42)."yeeshu yeh nirdisht naheen kartaa haye kii kyaa iss [" scandalizo "] key kaaran honey kii kalpana karane vaalaa vyakti ack vishvasi haye yaa avishvasi haye.... [vaha] buss iss baat parr jore detaa haye kii 'joe koee bhee'... ack vishvasi kaa kaaran banata haye... apana vishvaas khone seey narak mein jaane kaa khatra haye "yeeshu kissy koo bhee chetavani dene seey hutt jaataa haye joe vishvaasiyon koo girane mein shamil haye, apane shishyon koo chetavani dene key liye kii yadi unakaa haath, pair, yaa aankhen unhein giraane kaa kaaran banati hain (" scandalizo ") tou way" apane shareer key sadasya koo alag curr denge naa kii unhein jehanna mein fenk diyaa jaayega."shareer key angon kaa yeh vichhedan" shayed hii adhik chaunkaane vaalaa hoe sakata haye.... anant jeevan aur mrityu seey cumm kuchh bhee daanv parr naheen haye "([shashwat] jeevan/ishwar key raajya mein pravesh karna yaa narak mein daala jaanaa). "yeeshu... jaanboojhkar kathor, nindaniya kalpanaon koo chunaa taaki shishyon koo sachet kiya jaa sakey kii unakaa jeevan santulan mein kaamp rhaa haye.... [aur] apane jeevan mein paap key liye ack abhaavpurna upeksha kissy key moksh koo khatare mein daalati haye."
beej bhagwan kaa vachan haye, aur yeh pahali jagah parr gir gayaa haye joe raaste mein haye. praarambhik samooh sunata haye, lekin bhagwan key vachan parr koee vaastavik pakad naheen rakhta haye. shaitan koo apane dilon seey ise nikaalane mein koee kathinaaee naheen haye. unake mamle mein, vishvaas kii koee pratikriya unake dilon taka sandesh koo seemit naheen karati haye... joe unhein moksh dey sakata thaa (see. aff.). 15:11; 16:31). dusare samooh kii ack alag samasya haye. way "shabd praapt karate hain"-abhivyakti kaa ack tarika joe susamachar key liye ack sahee vishvaas pratikriya koo ingit kartaa haye (adhiniyam 8:14; 11:1; aadi.).... inn nae ankurit paudhon kii vaastavik kshamata tabhi saamane aaegi jaba kissy prakaar key pareekshan mein dabaav aayega. jiss tarah yeeshu kii sachchi gahari wafadari parr luke mein mukadama chalaaya gayaa thaa, usee tarah isai susamachar key prati pratyek uttardaataa bhee hoga. aggar jadein naheen hain, tou nayaa jeevan marr jaayega. dharmatyag parinam haye.
kuchh logon kaa tark haye kii "45,46 pada kaa vishvaasghaati sevak kabhi bhee sachcha shishya naheen thaa."haalaanki, yeh tark ack galat dhaarana parr adharit haye. "pahale, yeh maanaa jaanaa chaahiye kii dou alag-alag sevakon koo drishtaant mein dekhaa jaa sakata haye, jinamen seey ack wafadar saabit hotaa haye, aur doosara vishvaasghaati saabit hotaa haye.lekin jesus did not speak of two servants. balki, unhone kewal 'usa sevak' hoe dulos akinos 'key baare mein baat kii [aayaten 43,45,46 mein]. pradarshanatmak sarvanam "ecanos" ['vaha'] jordar haye. bhasha kissy bhee dhaarana koo manaa karati haye kii drishtaant mein ack seey adhik sevak dikhaai dete hain."isaliye," yeeshu kaa drishtaant... kewal una logon kii chinta haye joe unhein jaanate hain aur jinake prati vaha apane sachche shishyon key roop mein gambhir jimmedariyan nibhaate hain."
drishtaant kaa sateek vishleshan iss prakaar haih
prashn (v. 42): "tou phir vaha wafadar aur buddhiman prabandhak kaun haye" jise uska swami apane sevakon koo uchit samay parr unakaa bhojan bhatta dene key liye puraskrit karega?"
uttar (v. 43): "vaha sevak jise swami lautate samay aisaa kartaa huaa paataa haye." 
puraskar (v. 44): "vaha usey apani sabhi sampatti kaa prabhaari banaayega."
jokhim (v. 45): "vaha naukar" apane swami kii lambi anupasthiti key dauran anya sevakon koo peetkar aur nashe mein dhut hocker bevafai curr sakata haye.
dund (v. 46): swami apratyaashit roop seey aayega aur "usey dou hisson mein kaat dega aur usey avishvasiyon key saath ack sthaan dega" (yaa "bevafa", esv, nett, csb). 
avishvasi/vishvaasghaati kaa antim bhaagya narak mein "shashwat abhishaap" key alawa aur kuchh naheen haye."yadi yeeshu kaa koee shishya apane swami key jaane key dauran ack avishvasi kii tarah vyavhaar karna jaari rakhta haye, tou way antatah ack avishvasi bunn jaayenge aur jaba swami laut aayega tou apane bhaagya mein bhaag lenge. yeh yeeshu key shishyon key liye ack kadee chetavani haye kii way swarthi aur paapi vyavhaar mein prakat bevafai key madhyam seey "dharmatyagi" banane kii sambhavana rakhate hain.
"yeeshu dwara apani agami mrityu (12:23-24) key baare mein bolane key baad vaha 12:25 mein ghoshana kartaa haye, 'joe apane jeevan seey pyaar kartaa haye vaha ise khou detaa haye; joe iss duniya mein apane jeevan seey nafrat kartaa haye vaha ise shashwat jeevan key liye rakhega.'jaise' synoptic granthon mein... yeh kahawat utpeedan aur shahadat key liye praasangik haye, aur yeeshu key ack sachche shishya koo yeeshu key liye ise khone key liye taiyar honey key arth mein apane jeevan seey 'nafrat' karane key liye taiyar honah chaahiye."yeeshu key way" anuyaayi joe apane jeevan seey 'nafrat' karate hain, way ise shashwat jeevan key liye rakhate hain."way anuyaayi joe utpeedan key samay yeeshu kaa anusaran karane seey adhik apane jeevan seey pyaar karate hain, way" gir jaayenge "aur" shashwat jeevan "khou denge."iss prakaar, yeeshu apane wafadar anuyaayiyon koo dharmatyag karane key khilaf chetavani detaa haye" 12:25 mein.
"yeeshu shaakhaon kii dou shreniyon kii baat kartaa haih falheen aur faldaayi.... jinn shaakhaon mein phal naheen nikalate hain, way way hain jinamen abb jeevan naheen haye joe masih mein vishvaas aur prem koo banaae rakhane seey aataa haye. yeye "shaakhaaen" pitaa bell seey alag karate hain [v. 2], i.ee., vaha unhein masih key saath mahatvapurna millen seey alag kartaa haye. jaba way masih mein rehna bund curr dete hain, tou unakaa jeevan samaapt hoe jaataa haye; iss prakaar way kaat diye jaate hain aur aag mein fenk diye jaate hain (v. 6). "yeh schlock dikhaata haye...isaliye hoe sakata haye... vaastav mein yeeshu key shishya rahey hain.... vaha joe dharmatyag kartaa haye [i.ee., ack avishvasi bunn jaataa haye] jise baahar fenk diyaa jaataa haye, arthaat, ishwar key raajya key daakh kii baari seey. casting dharmatyag key baad hii aatee haye, lekin yeh nishchit roop seey aatee haye.lekin cut from the vine and thrown away, the branch haslekin for a short time the life-sap in itself; it will at once be said... ('yeh sookh gayaa haye').... baaki, tou haye... ('ikattha karna', 'aag mein fenkana', aur 'jalana'), vaha haye, antim nirnay."yeeshu" yeh spasht kartaa haye kii vaha "ack baar bell mein, hamesha bell mein vishvaas naheen kartaa thaa.'balki... yeeshu ney apane shishyon koo ack gambhir lekin prempurna chetavani dee kii sachche vishvaasiyon key liye antatah vishvaas koo chhodana, yeeshu parr apani peeth ferna, usa mein baney rahane mein whiffle rehna aur iss prakaar narak kii shashwat aag mein fenk diyaa jaanaa vaastav mein sambhav haye."
adhiniyamon kii pustak mein sashart suraksha.
nae masihiyon key saath paul kii anuvarti dekhbhal mein unhein kathinaaiyon koo sahan karane kii aavashyakta key baare mein chetavani denaa shamil thaa. "kathinaaee shishyatva kaa ack pramukh ghatak haye. paul apane patron mein bhee yeh sikhaate hain (;), aur yeeshu ney shishyatva key apane mool ahwan mein iska ullekh kiya haye."paul kaa kahana haye kii kathinaaiyon koo sahana" ishwar key raajya mein pravesh key liye ack shart haye."sabhi" "majboot" "aur" "unhein vishvaas key prati sachche rahane key liye protsaahit karna" "aaney vaali kathinaaiyon key madhyam seey vishvaas mein dridh rahane key liye unhein saksham banaane key uddeshya seey thaa joe yeeshu aur paul ney kahaa kii yeeshu kaa anuyaayi honey kaa ack samanya hissa thaa.
paul ney affaces key bujurgon koo chetavani dee kii way satark rahein aur apane liye aur bhagwan key jhund key liye savdhan rahein, kyonki ack samay aisaa aaa rhaa haye jaba bhayankar bhediye bhagwan key logon koo baahar seey aur ander seey shikaar karane key liye aaenge. yeye jhoothe shikshak "isai vishvaasiyon (vishvaas seey)" koo door karane kii ummeed mein susamachar sandesh key satya koo vikrit curr denge-unhein "dharmatyag karane key liye" manaane key liye."hairan karane vaali baat yeh haye kii kuchh bujurg" dharmatyagi "" jhoothe shikshak "" bunn jaayenge joe "" apani mandali key sadasyon koo isai sandesh seey door leey jaate hain. "luke key" "adhiniyam 20 mein chetavani koo shamil karane" "ney apane pathakon koo" "isai samudaay key bheetar sthit khatarnak shikshakon key baare mein uchch chetavani parr daal diyaa hoga joe vishvaasiyon koo apostolic vishvaas seey door leey jaate hain."
prerit paul key lekhan mein sashart suraksha.
"paul yahaan iss chetavani koo vishesh roop seey apane 'bhaaiyon' koo nirdeshit kartaa haye (v. 12). vaha kissy anaam 'kissy key' baare mein naheen boll rhaa haye (v. 9) joe ack sachcha isai naheen haye, lekin inn bhaaiyon seey seedhe dusare vyakti bahuvachan mein boll rhaa haih 'yadi aap' shareer key anusaar jeete hain, tou aap 'marr jaayenge.'marr' kaa matlab shaaririk roop seey marna naheen hoe sakata, kyonki aisaa kissy bhee tarah seey hoga. iss prakaar iska arth haye aadhyatmik roop seey ack aprabhaavit sthiti mein lautkar marna; yaa narak mein anant kaal taka marna. vaastav mein inhen alag naheen kiya jaa sakata haye."" yadi vishvasi shareer key aavegon koo phir seey oopari haath paane detaa haye, tou vaha dharmatyag aur shashwat mrityu kii bhayaanak sambhavana kaa saamana kartaa haye (see. aff.). 2 peater 2:19-22)."
aayat 20-22 mein spasht roop seey shiksha kaa ack jordar virodhabhas shamil haye, calvin aur anya logon dwara, kii sabhi jinhen uchit thaharaaya gayaa haye, way antatah butch jaayenge. paul key liye yeh maanate hue kii usake paathak pahale seey hii nyaaysangat hain, unhein ishwar key putron aur uttaradhikariyon key roop mein god liya gayaa haye, aur unaki viraasat key pratham phal key roop mein ishwar kii aatma key adhikaari hainh adhyaay dekhein 5:9-11; 6:18,22; 8:2,15,16,23. phir bhee vaha unhein gambhirta seey aur dridhata seey chetavani detaa haye kii jaba taka way ishwar kii dayaa mein jaari naheen rahate hain, taba taka way kaat diye jaayenge. yeh antim una avishvasi yahoodiyon koo pahale seey dee gaee sajaa seey cumm naheen hoe sakata haye joe toot gaye hain, aur jinhen vishvasi gair-yahoodiyon key liye ack chetavani key roop mein aayat 20,21 mein rakhaa gayaa haye. kyonki avishvasiyon key liye paul kaa gahara dukh spasht roop seey saabit kartaa haye kii unake vichaar mein way vinash key raaste parr hain (adhyaay 2hah12) joe paschaataap naa karane vaale papiyon kii prateeksha curr rahey hain. abb vishvaas parr khade gair-yahoodiyon key liye unaki chetavani kaa spasht roop seey tatparya haye kii jaba taka way vishvaas mein jaari naheen rakhate, taba taka way isi tarah key bhaagya kaa anubhav karenge. isaliye humm apane saamane key shabdon koo unake saral aur poorna arth mein sweekaar karate hain. yadyapi moksh, praarambhik achchi ichcha seey antim vijay taka, poori tarah seey bhagwan kaa ack kaary haye, unake apaatra anugrah kaa ack upahaar haye, aur unake shashwat uddeshya kaa sakshatkar haye, phir bhee, yeh apane praarambh aur nirantarta donon mein, poori tarah seey manushya key vishvaas parr sashart haye.
majboot isai koo chetavani dee jaati haye kii vaha ack rukawat naa daalen (... "proscomma") yaa ack baadha (... "scandlan") ack bhaai key raaste mein.... iss aayat mein adchan aadhyatmik haye... yeh thokar khaane aur paap mein padane koo sandarbhit kartaa haye.... iska ullekh haye... ack sachcha "aadhyatmik patan" (muu, 851). iss tarah kii aadhyatmik adchan kaa kaaran majboot bhaai kii or seey ack aisaa kaary hoga joe apane aap mein galat naheen haye, lekin jise ack kamjor bhaai dwara galat maanaa jaataa haye. aisaa kaary ack baadha bunn jaataa haye jaba kamjor bhaai ise dekhta haye aur usee kaam koo karane key liye vahaan prabhaavit hotaa haye, "bhale hii vaha apane dill mein maanata haye kii yeh galat haye", joe kii paap haye (v. 23). iss tarah seey majboot bhaai ney anajaane mein kamjor bhaai koo apani isai swatantrata kaa prayog karke "paap aur sambhaavit aadhyatmik vinash mein padane" (muu, 852) key liye prabhaavit kiya haye. mudda yeh haye kii hamein iss baat key prati samvedansheel honah chaahiye kii hamara aacharan dusaron koo kaise prabhaavit curr rhaa haye, aur hamein poori tarah seey vaidh vyavhaar koo chhodane key liye taiyar rehna chaahiye yadi isamen kissy koo usake vivek key khilaf paap karane kii kshamata haye.... vee mein. 13 paul majboot isai seey aagrah kartaa haye kii vaha kamjor key raaste mein koee baadha naa daale; yahaan v mein. 15 vaha iska ack kaaran detaa haye, i.ee., yeh pyaar key saath susangat naheen haye.... joe pyaar kartaa haye, usake liye ack kamjor bhaai kii aadhyatmik bhalai hamesha joe kuchh bhee pasand haye usey khaane key adhikaar mein lipt honey seey adhik mahatvapurna haye.... [oh] prem mein kaary naheen curr rhaa haye yadi usaki swatantrata kaa abhyaas ack kamjor bhaai koo usake udaaharan kaa paalan karane key liye prabhaavit kartaa haye aur iss prakaar apane vivek kaa ullanghan karke paap mein parh jaataa haye. [paul aage likhate hainh] apane bhaai koo naash naa karein jisake liye masih marr gayaa thaa. nasht" key liye yunani shabd haye... ("apolimi"), ack bahut hii majboot shabd.... yeh vinash kitna gambhir haye? kyaa paul moksh key nuksan aur narak kii ninda kaa ullekh curr rhaa haye?... mujhe nishkarsh nikaalana hoga... yeh kii iss kadee chetavani kaa matlab haye kii isai swatantrata kaa laparwah aur premheen abhyaas ack kamjor bhaai key liye moksh key vaastavik nuksan kaa kaaran bunn sakata haye. "apolimi" kaa upayog aksar narak mein shashwat vinash key arth mein kiya jaataa haye (ee.jee., mait 10:28; luke 13:3; johnn 3:16; rome 2:12). iss tathya kaa sandarbh kii masih inn kamjor bhaaiyon key liye maraa, yahaan iss arth kaa samarthan kartaa haye. aaee.ee., drishti mein vinash masih kii mrityu key uddeshya koo nakaar dega, joe unhein shashwat ninda seey bachaana haye.... iss aayat kaa "ack baar bachaaya gayaa, hamesha bachaaya gayaa" key saath milan naheen kiya jaa sakata haye."
paul roman isaaiyon koo samudaay mein prakat honey seey pahale jhoothe shikshakon key baare mein chetavani detaa haye.... vaha unhein kissy bhee samay aaney vaale khatarnak dharm-virodhi logon key baare mein "chaukas rahane" yaa nirantar satarkata banaae rakhane kaa adesh detaa haye. inn logon key saath pahali samasya yeh haye kii way samudaay mein "vibhajan" yaa "matbhed" paida karate hain.... doosara way vishvaasiyon key saamane baadhaaen yaa "adachanen" daalate hain.... yeye bull hain [i.ee., shikshaaen] joe kissy key vishvaas koo nasht curr detee hain aur dharmatyag kii or leey jaa sakati hain. yeh vaastav mein pakhand kii ack praathamik visheshta haye. yeh... vaastav mein isai dharm key mool siddhanton koo nasht curr detaa haye.
choonki yeh samudayik bhawan bhagwan kaa mandir haye, jahan bhagwan kii aatma nivaas karati haye, paul ack nae, adhik gambhir khatare kaa parichay detaa haye. jabaki kuchh builder neenv parr nirmaan kaa ack ghatiya kaam curr sakate hain aur unakaa kaam barbad hoe jaayega, kuchh kaam kewal ghatiyapan seey parey chalaa jaataa haye aur vinashkari hoe jaataa haye. paul yeh maanate hain kii samudaay koo andaruni logon dwara nasht kiya jaa sakata haye, naa kii baahari logon dwara... yeh ack gambhir chetavani haye. usake munn mein vaastavik vinash haye, aur joe bhagwan key mandir koo nasht karenge way bhee nasht hoe jaayenge.... paul yeh varnan naheen karate hain kii mandir kaise nasht hoe gayaa haye, lekin yeh nissandeh kissy naa kissy tarah seey unake ghamandapurna ahankar, dusaron kaa mulyankan karane kii unaki utsukta aur unaki pratispardhi pakshapaat-una sabhi cheejon seey sambandhit haye joe masih koo vibhajit karati hain... paul pathakon koo yeh kalpana karane kii anumati detaa haye kii unaki chhoti irshya (3hah3), ghamand (1:29; 3hah21; 4:7), ahankar (4:6,18,19), aur jhagade (1:11; 3hah3) iss nirashajanak nirnay key liye yogya hoe sakate hain. church kaa astitva aur unakaa moksh khatare mein haye.
dusht' ishwar key raajya key uttaradhikari naheen honge."yeh nishchit roop seey ascatological [i.] koo sandarbhit kartaa haye.ee., bhavishya aur antim] raajya kaa anta.... paul kaa kahana haye kii yeh sub "santon" koo chetavani dene key liye haye... kii yadi way "dusht" key samaan buraaiyon mein baney rahate hain tou way raajya key uttaradhikari naa honey key samaan khatare mein hain. kuchh dharmshastron koo iss tarah kii chetavaniyon key saath bahut kathinaaee hoti haye, jiska arth haye kii way anivarya roop seey kaalpanik hain kyonki bhagwan key bachchon koo "vanshaanugat" naheen kiya jaa sakata haye."lekin iss tarah kaa dharamshastra iss tarah key granthon key vaastavik tanaav koo gambhirta seey lene mein whiffle rahata haye. chetavani vaastavik haye; dusht raajya key uttaradhikari naheen honge.... paul kii chinta yeh haye kii kurinthiyon koo "khud koo dhokha denaa bund karna chaahiye" yaa "khud koo dhokha dene denaa chaahiye."vahee vyavhaar jaari rakhate hue joe pahale seey hii nirnay key liye niyat hain, way khud koo usee nirnay key bahut vaastavik khatare mein daal rahey hain. yadi aisaa naheen thaa, tou chetavani bilkul bhee naheen.
paul murtipuja key saath khilwad karane key khatare key baare mein [isaaiyon] koo gambhir roop seey chetavani detaa haye. pada 10-12 ack vishisht vivaran pradaan kartaa haye kii paul una logon dwara samudaay koo kiye gaye sambhaavit nuksan kii kalpana kaise kartaa haye joe moorti kaa maans khaana chaahte hain. kamjor loga "gyaan" [gyaan] dekhenge-boaster "ack moorti key mandir mein khaate hain" aur prabhaavit honge, apane vivek key vipareet, usee abhyaas mein bhaag lene key liye (v. 10).... [paul] chintit haye... kamjor vishvaasiyon key baare mein... kheencha jaa rhaa haye... murtipuja mein vaapas jaaen.... 11veen aayat mein paul iss tarah key saanskritik samjhaute key gambhir parinamon koo bataate hainh kamjor "nasht" hoe jaayenge. iss bhasha koo neecha naheen dikhaaya jaanaa chaahiye.
david maalaa mein kahaa gayaa haih "paul hamesha shashwat, antim vinash ([isaliye] barrett 1968:196; consellman 1975:149 aine.) koo sandarbhit karane key liye kriya [" apolimi "] kaa upayog kartaa haye. 38; shulk 1987:387-88; scrays 1995:265; chyung 1999:129). yadi moksh kaa arth haye kii bhagwan ney 'hamein andhere kii shakti seey bachaaya haye aur hamein apane priya putra key raajya mein sthanantarit curr diyaa haye' (cole. 1: 13), phir murtipuja aur andhera key shasson kii or lautane kaa arth haye shashwat vinash."robert pikirili ney nott kiya kii" "kriya [" "apolimi" "] vartamaan kaal haye... 'aapka bhaai marr rhaa haye.'(vartamaan kaa yeh upayog bhavishyavaadi haye, nishchit roop seey, lekin yeh bhavishya koo vartamaan samay mein kuchh pahale seey hii prakriya mein rakhta haye.) paul kaa matlab yeh naheen haye kii yeh kamjor bhaai abhee taka nasht hoe gayaa haye; lekin uska matlab yeh haye kii usake paap mein padane kaa parinam, yadi prakriya kissy tarah seey ulat naheen jaati haye, tou uska shashwat vinash honah nishchit haye."pikirili nishkarsh nikaalati haih" ack isai kii or seey, paap mein baney rehna, masih mein vishvaas key peechhe hatane aur iss prakaar dharmatyag kii or leey jaa sakata haye.ee., ack avishvasi] aur shashwat vinash bunn jaataa haye."
paul ack anivarya mudda jaari kartaa haye "iss tarah seey daudana kii aap [puraskar] jeet sakein" (9:24b, dlint), joe poore paragraph koo niyantrit kartaa haye. adesh ("daudana") seey pataa chalata haye kii kuchh vishvasi puraskar jeetane key liye iss tarah seey isai daud naheen chalaa rahey hain. vishesh roop seey, kuchh loga "uchit aatm-niyantran kaa abhyaas naheen curr rahey hain (vee. vee. mein jore diyaa gayaa haye. 25-27) "unake isai chalane mein. kuchh isai ack moortipoojak mandir mein moortiyon koo diyaa jaane vaalaa bhojan jaanane key liye khaane aur anya isaaiyon koo bhee iss tarah kii murtipuja mein shamil honey key liye prabhaavit karane key sambandh mein aatm-niyantran kii kamee kaa pradarshan curr rahey hain (1 core dekhein. 8:7-13). yeh ansh "ack spasht chetavani key roop mein kaary kartaa haye yadi way thheek seey 'bhaagne' mein whiffle rahate hain", aur 10:1-22 mein paaee jaane vaali chetavaniyon kaa anuman lagaata haye. vishvasi key liye aatm-niyantran key saath daudane kaa lakshya ack avinashi puraskar haye jise tippanikar aur vidvaanon ney "antim moksh" yaa bhagwan key saath "shashwat jeevan", yaa adhik vishesh roop seey, "ack avinashi nae shareer mein shashwat jeevan (15:42,50,53-54) key roop mein pahachaana haye."gregory lockwood nishkarsh nikaalata haih
iss prakaar khud koo anushaasit karate hue, paul kaa vishvaas sabhi kii prempurna seva mein sakriya thaa. yadi vaha aatm-bhog kaa jeevan jeete, tou vaha naa kewal dusaron key moksh koo, balki apane swayam key uddhaar koo bhee khatare mein daal dega. ayogya thaharaae jaane kaa khatra vaastavik haye. ayogyata kaa matlab [shashwat] jeevan key mukut koo khone seey cumm kuchh naheen hoga, jaisa kii sandarbh spasht kartaa haye (1 core 9:24-27).... corinthians key liye nihitarth spasht honah chaahieh yeh ack trasdi hogi yadi way aatm-niyantran kaa abhyaas karna bund karke aur iss prakaar murtipuja mein phir seey aakar apane moksh koo khou dete hain. paul abb 1 kurithiyon 10 mein usa sandesh koo vistaar seey bataayega. masihiyon koo lagaatar aatm-anushasana kaa abhyaas karna chaahiye, apane paappurn swabhaav koo niyantrit karna chaahiye aur aatma kii shakti seey usey maarnaa chaahiye, taaki way bhagwan key liye jee sakein-abb aur anant kaal mein (romiyon 8:13).
key liye" shabd mahatvapurna haye kyonki yeh adhyaay 10 key tark koo adhyaay 9 seey jodata haye. moksh seey "ayogya" honey kaa khatra vaastavik haye, jaisa kii israel kaa itihas saabit kartaa haye."donon 1 core. 9:24-27 aur 10:1-12 murtipuja key madhyam seey "aatm-niyantran kii aavashyakta aur dharmatyag key khatare key baare mein [chetavani]" vyakt karate hain. paul "appeal kartaa haye... israel kaa itihas seedhe taur parr corinth mein masihiyon key liye lagu hotaa haye. pitaaon' key bhayaanak anta kaa udaaharan usa khatare koo ujagar kartaa haye jisamen corinthian moortiyon key saath milkar khud koo rakhate hain."" samanantar rekhaachitra banaane mein paul kaa uddeshya yeh haih jaise kaee israeliyon koo unaki bevafai aur jhoothi pooja key kaaran ayogya ghoshit kiya gayaa thaa, vaise hii isai bhee moksh seey ayogya ghoshit honey key khatare kaa saamana karate hain yadi way jhoothi pooja mein sanlagn hotey hain aur pavitra aatma dwara kiye gaye paschaataap aur vishvaas mein baney rahane mein whiffle rahate hain."" paul israel key udaharanon kaa upayog kartaa haye taaki kurinth key loga paschaataap karein aur apane moortipoojak karyon key kaaran "" nasht "" naa houn.  paul 12veen aayat mein apane pathakon koo ack "jalavaayu" aur "kadvaahat bharee chetavani" detaa haye, "isaliye, joe sochata haye kii vaha khadaa haye, usey baahar dekhana chaahiye taaki vaha gir naa jaae" (leb). paulin upayog mein "stand" (yoonaanih "hystemy") "vishvaas aur anugrah mein yaa susamachar key sandesh mein kissy key khade honey key vichaar koo sandarbhit kartaa haye (1 core. 15: 1f; 16:13; 2 Cor. 1: 24; rome. 5: 2; 11:20; phil. 4: 1 see. aff. 1 paltu janwar. 5: 12)."yahaan," "aaee. dee. 1> mein paae jaane vaale divya visheshadhikaron" "key prakaash mein, joe corinth mein isai pahale seey hii bhaag leey rahey hain," "hystemy" "v mein vyakt kartaa haye. 12 kii way vartamaan mein masih key saath "ack mokshapurna sambandh mein khade hain" aur "divya anugrahon key aashirvaad kaa anand leey rahey hain."durbhagya seey, kuchh isai" yeh bhool rahey hain kii unaki sthiti amit naheen haye [i.ee., sthaayi] lekin bhagwan key prati nirantar nishtha parr nirbhar kartaa haye."" aggar paul sochata haye kii vaha gir sakata haye (9:27), tou kitna adhik, phir, kurinthiyon gir sakata haye. unaki suraksha unaki nirantar nishtha parr nirbhar karati haye.ee., kewal bhagwan aur bhagwan key prati nishtha (see. aff.). rome. 11:22)."" jaba mandaliyon key paas moksh key ashvasana kaa ack atee-mudrasfeeti vaalaa drishtikon hotaa haye... paul unhein chetavani dekar turant vichalit curr detaa haye kii aggar way aise tarikon seey baney rahate hain joe bhagwan koo aprasann karate hain (jaise.jee., 1 core 10:1-12)."vaastav mein", paul dwara nirdisht paap hain... joe vishesh roop seey corinth mein church koo gherate hain. unhein paapon key roop mein vyakhya kii jaani chaahiye jinake madhyam seey dharmatyag aur vinash honey kii sambhavana thee. isaliye paul unhein (aayat 12) girane key khilaf chetavani detaa haye."yeh" patan "kewal" patan "naheen haye... paap kii sthiti mein "kyonki corinth mein kuchh isai pahale seey hii 10:6-10 mein ullikhit paap curr rahey hain, vishesh roop seey, murtipuja aur yaun anaitikta. choonki "patan" vishvaas mein khade honey key vipareet haye, paul vishvaas seey ack "vinashkari patan" kaa ullekh curr rhaa haye jisake dwara vishvasi dharmatyag kartaa haye (i.ee., ack avishvasi bunn jaataa haye). yahaan taka kii kailwinwadi thomas shriiner bhee sweekaar karate hain kii "kriya 'patan' (" pipto ") aksar dharmatyag koo nirdisht karati haye-vishvaas seey door honah", lekin yeh vishvaas naheen kartaa haye kii yeh isaaiyon key saath hoe sakata haye. kailwinwadi andru willson kahate hain, "paul key liye khade honah aur girna, dridhata aur dharmatyag key liye samanya roopak prateet hotey hain", aur nishkarsh parr jaate hainh "paul dwara corinthians koo 'khade honey' aur 'girane' key baare mein chetavani dene key liye israeliyon kaa upayog karane seey pataa chalata haye kii unake munn mein yeh dhruviyata haih dridhata [vishvaas mein] shashwat moksh kii or leey jaati haye, yaa murtipuja key parinamswarup ascatological [i.ee., bhavishya aur antim] ninda. paul kaa maanana haye kii bhojan khaane key liye jaanaa jaataa haye kii moortiyon koo "murtipuja" seey cumm kuchh naheen diyaa gayaa haye, aur vaha dridhata seey kahata haye kii "koee bhee vyakti joe murtipuja karane kaa abhyaas kartaa haye vaha bhagwan key raajya kaa uttaradhikari naheen hoga (1 core. 6: 9; galle. 5:20-21; eph. 5: 5)."isaliye, yadi koee isai iss tarah key moortipoojak vyavhaar mein banaa rahata haye tou way antatah" gir jaayenge "yaa dharmatyag karenge (i.ee., ack avishvasi moortipoojak banein) aur "ishwar key raajya mein pravesh karane seey", "shashwat vinash" yaa bhagwan seey "abhishaap" key liye bhagwan key saath shashwat "moksh" khone seey rokaa jaae. "9:27 aur iss parichhed [10:12] key beach ghanishth sambandh koo dekhate hue, iss poore khand (9:24-10:14) mein sabse achche n mein seey ack bahut achchi tarah seey mill sakata haye.tii. dharmatyag key baare mein chetavani dene vaale ansh." 
kurinthiyon koo susamachar key madhyam seey bachaaya jaa rhaa haye aur way vishvaas key saath antim moksh kii ummeed curr sakate hain yadi vaastav mein... way aisee khush khabari koo pakadate rahate hain jisaki ghoshana paul ney unhein kii thee.... paul koo vishvaas haye kii way susamachar koo dridhata seey pakad rahey hain... phir bhee, vaha ack apavaad khand sanlagn karna aavashyak mahsoos kartaa haye. way dridhata seey pakad rahey hain-iss sambhavana koo chhodkar kii yadi way naheen hain tou unhone apana [mool] vishvaas (masih mein) vyarth curr diyaa.... vaastav mein isamen sandeh karane kaa koee kaaran naheen haye... vyarth mein vishvaas karane kaa sandarbh vishvaas seey dharmatyag kii vaastavik sambhavana koo darshaata haye. jahir haye kii paul vishvaasiyon key punrutthan key baare mein unake sandeh koo itani gambhirta seey lete hain kii unake dharm parivartan mein unakaa samanya vishvaas cumm seey cumm itna hii yogya honah chaahiye.
corinth mein isai "shaitan (11:2-3) key dohare agents dwara bahakaaya aur ashuddh kiya jaa rhaa haye" ack "jhoothaa susamachar" ghoshit curr rahey hain."inn jhoothe shikshakon ney" ack alag yeeshu, aatma aur susamachar kaa prachaar karke "" kurinthiyon key sneh mein apana raasta banaaya haye aur unake dimag parr kabja curr liya haye-joe kewal masihiyon koo masih seey door leey jaa sakata haye "aur" aadhyatmik dharmatyag "mein."yeye" jhoothe prerit "khud koo bhagwan key sevakon key roop mein prachhann karate hain lekin way vaastav mein shaitan key sevak hain. "unake... 'anta', 'niyati', yaa 'bhaagya' key arth mein, unhone joe kiya haye, vishesh roop seey videshi [i] koo pesh karane mein, usake anuroop hoga.ee., galat] shiksha (11:4) aur mandali koo bahakaana (11:3,20).... unhone shaitan kaa kaam kiya haye, way shaitan key bhaagya mein chaley jaayenge....(vee. 15; see. aff. mait 25:41,46)."isaliye, 'unakaa paalan karna abhishaap kaa jokhim haye.'aisee bhasha kathor lugg sakati haye, lekin paul sthiti koo khatarnak maanata haye, aur kurinthiyon koo jaagane key liye teekhi chetavaniyon kaa ahwan kartaa haye."
paul galatia key churchon koo likhate hain, jinake paas badee sankhya mein khatna naa kiye gaye gair-yahudi pahale seey hii masih key saath bachat sambandh mein khade hain, lekin unake dwara baar-baar chetavani dee jaati haye kii way iss sambandh seey baahar honey key khatare mein hain. seedhe shabdon mein kahein tou, "galletian dharmatyag key khatare mein hain" (i.ee., avishvasi bunn jaanaa). pratidvandi shikshak, jinhen paul 'andolankari' yaa 'pareshani paida karane vaale' key roop mein sandarbhit kartaa haye (1:7; 5:10bee, 12), ney churchon mein ghuspaith kii haye aur "khatna key jhoothe susamachar kaa prachaar karke" "gumrah gair-yahudi vishvaasiyon kaa netritva curr rahey hain" (1:7; 4:17; 5:7; 6:12)."" galletian isai... aisaa prateet hotaa haye kii way unhein saavdhaanipoorvak aur dhyaanpurvak suna rahey hain, yahaan taka kii unake dwara raaji kiye jaane key kagaar parr khade hain (1:6; 5:1)."yeye pratidvandi shikshak" parichhed praapt karane key liye gair-yahudi dharmaantarit logon koo raaji curr rahey hain... (spasht roop seey 5hah2 mein; 6:12-13; apratyaksh roop seey 5:11-12 mein), shayed abraham key parivaar mein unaki jagah, vaade kii rekha (3:6-29), aur shareer kii shakti kaa mukabala karane key saadhan key roop mein (apratyaksh roop seey, 5:13-6:10) aur iss prakaar una parr apani shakti seey swatantrata kaa anubhav karna taaki way apane nae jeevan mein pragati curr sakein (3hah3)।"inn jhoothe shikshakon ney sambhavatah anya torah-nirdhaarit paalan koo aage badhaaya (4:10 dekhein), lekin yeh galatiyon koo" "khatna kaa antim dubki" "lene key liye prerit curr rhaa thaa joe khud koo torah aagyaon key saath" "ishwar key manakon key saath khud koo sanrekhit karane key liye sabse nishchit maarg key roop mein sanrekhit kartaa haye aur iss prakaar bhagwan key saamane 'nyaaysangat' haye ('nyaaypurna maanaa jaa rhaa haye' yaa 'kaanoon key madhyam seey bhagwan kii dhaarmik maangon key anuroop laaya jaa rhaa haye,' 5:4)."paul iss tarah kii shiksha koo ack" "alag susamachar" "(1:6) key roop mein dekhate hain-masih key susamachar (1:7) kii ack vikrit rachana joe unhone mool roop seey unhein prachaar kiya thaa. "vaha iss baat seey hairan haye kii kaise jaldi seey galletian ack jhoothe susamachar kaa paalan karane key liye bhagwan koo chhod rahey hain."yeh registan" kewal ack bauddhik naheen thaa. balki, yeh bhagwan kaa ack palayan thaa jaisa kii masih mein jaanaa jaataa thaa; yeh bhagwan key saath unake vyaktigat sambandh koo chhodana thaa."" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "" "gair-yahudi vishvasi" dharmatyag key khatare mein they "yaa" ack vipareet roopaantaran, halanki way abhee taka 'dharmatyagi' naheen hue they.'lekin paul ney ise ack vaastavik sambhavana maanaa (5:4 dekhein)."paul utsaahpoorvak ghoshana kartaa haye kii yadi koee (khud sahit) dusaron koo iss alag susamachar kaa prachaar karna chaahata haye, tou unhein bhagwan key abhishaap key adheen honey dein!"(vee. 8, 9, aine. aaee. vee.). scott mcnite kaa kahana haih "iss shabd ['shraap'" anathema "] kaa upayog puraane vasiyatname mein bhagwan koo unake vinash key liye samarpit kissy cheez key liye kiya jaataa haye (see. aff. dut. 7: 26; josh. 6:17-18). paul yahaan church anushasana key baare mein baat naheen curr rhaa haye; usaki bhasha isake liye bahut majboot haye. vaha una logon parr bhagwan key antim dund aur krodh kaa ahwan curr rhaa haye joe masih mein anugrah key susamachar koo vikrit karate hain."lions kaa kahana haye kii" iss sashart shraap "kaa arth hogaah" hoe sakata haye kii usey narak mein danda diyaa jaae!"(jee. aine. tii. [see. aff.. nett]). yeh chaunkaane vaali ichcha andolankariyon key aparaadh kii gambhirta seey hui thee. unhone susamachar koo vikrit curr diyaa thaa, ack vikalp gair-susamachar kaa prachaar kiya thaa, unake dharmaantarit logon koo bhramit kiya thaa, aur unhein masih seey door jaane parr vichaar karane key liye prerit kiya thaa... unhone una logon koo notice parr rakhaa joe galletians koo daraate hainh divya nirnay seey savdhan rahein. aur unhone galletians koo chetavani dee kii andolankariyon key saamane aatmasamarpan karane kaa matlab "khud koo 'abhishaap key tahat rakhna" thaa (betz 1979,250). yadi galatia mein isai inn jhoothe shikshakon key jhoothe susamachar koo poori tarah seey galey lagaate hain tou way "dharmatyag mein parh jaayenge [i.ee., avishvasi bunn jaaen] aur isai honah bund curr dein."avishvasiyon key roop mein, jhoothe shikshak aur unake anuyaayi antim nirnay parr shashwat sajaa praapt karane kii ummeed curr sakate hain."
"paul ney galletians koo chetavani dee kii" "yadi way phir seey kamjor aur maulik aatmaon kii or" "muda jaate hain" "tou way vikrit honey key kagaar parr hain."" usake dharm parivartan key dharmatyag (4:8-10; 5:2-4) kaa aasann khatra abb sankat mein vyakt kiya gayaa haye (4:11)... yeh ekmatra aisee jagah naheen haye jahan paul apane dharmaantarit logon koo chetavani detaa haye kii yadi way galat raaste parr chalate hain tou unakaa vishvaas aur uska kaam vyarth hoe jaayega (1 core. 15: 2, 10, 14; 2 core. 6: 1; see. aff. phil. 2: 16) yaa ekmatra sthaan jahan vaha sambhavana seey dartaa haye (1 thiss. 3: 5)."
paul gair-yahudi masihiyon koo chetavani detaa haye kii yadi way khatna key madhyam seey kaanoon dwara uchit thaharaae jaane kii maang mein jhoothe shikshakon kii maangon kaa paalan karate hain tou masih seey unhein koee bachat naheen hogi (v. 2). isake alawa, way "masih seey alag hoe jaayenge" aur "anugrah seey gir jaayenge" (v. 4). "isamen koee sandeh naheen kii pratidvandi shikshakon ney unhein ashvasana diyaa thaa kii kaanoon koo banaae rakhna masih mein apane vishvaas koo chhodana naheen thaa; yeh" "apane lakshya koo praapt karane" "kaa tarika thaa (3hah3)-paripoornata-isai jeevan mein."lekin
paul key liye, masih sub kuchh haye yaa kuchh bhee naheen haye. yaa tou bhagwan ney masih key madhyam seey aatma key nae, ascatological yug kaa udghaatan kiya haye, yaa naheen. yaa tou auchitya, yaa aatma mein jeevan, vishvaas seey praapt hotaa haye, yaa naheen. yaa tou croose parr chadhaae gaye vishvaas koo croose parr chadhaae gaye prem key madhyam seey vyakt karna vaacha key astitva kaa saar haye yaa naheen. yaa tou yeh sub anugrah haye yaa naheen. jabaki khatna karane vaalon key liye masih aavashyak haye lekin paryaapt naheen haye, paul key liye masih yaa tou paryaapt haye yaa aavashyak naheen haye... khatna jeevan key ack tareeke kaa dwaar haye-poore kaanoon (5hah3) kaa paalan-jiska apana dinn thaa lekin masiha aur usaki aatma key aaney key saath samaapt hoe gayaa haye (3hah24). abb koee bhee-ack gair-yahudi yaa yahudi-joe vishvaas seey masih mein haye, bhavishya kii dharmikta kii aashaa mein bhaag letaa haye (5hah5) aur usa vishvaas koo vyakt kartaa haye, jaisa kii masih ney kiya thaa (2hah20), prem mein (5hah6). khatna kuchh bhee naheen key liye mayane rakhta haye kyonki 'honah' (yaa naheen) naa tou masih aur aatma key kshetra mein pravesh karane mein saksham banaata haye yaa rokta haye. haalaanki, isaki khoj, anugrah aur vishvaas kii shakti, masih aur aatma kii paryaptata mein vishvaas kii kamee koo darshaati haye.
isaliye, khatna key adheen honah "masih mein vishvaas kii samaapti" kaa sanket dega, joe masih mein prakat ishwar kii kripa key tiraskar kaa kaary haye."khatna kiye gaye loga" apani poorv daasata kii sthiti mein lautate hain, (4:9; 5:1) ", masih key saath apane uddhaar sangh koo kaatate hue, aur anugrah seey gir jaate hain. aise vyakti anivarya roop seey "isai honah bund curr dete hain" aur antim nirnay (5hah5) mein ack anukool nirnay praapt naheen karenge."paul shayed hii isase adhik spasht curr sakata thaa kii ack vyakti joe kaanoon key adheen honey kaa vikalp chunata haye, (vishesh roop seey, kaanoon mein adesh key anusaar khatna), aur joe kaanoon key madhyam seey bhagwan key saamane antim auchitya chaahata haye, usane dharmatyag kiya haye, anugrah seey gir gayaa haye, yahaan taka kii masih key saath sambandh seey bhee alag hoe gayaa haye."dharmatyag kaa khatra, anugrah seey door girna, bahut vaastavik honah chaahiye thaa, yaa paul ney aisee majboot bhasha kaa upayog naheen kiya hoga."paul ney nishchit roop seey aaj 'ack baar bachaaya gayaa, hamesha bachaaya gayaa' kaa lokpriya siddhant naheen sikhaaya.'"
paul ney galaati adhyaay 5-6 mein masihiyon koo "aatma key margadarshan mein rahane aur prem key kaanoon kaa paalan karane key liye" kahaa haye."paul key virodhi, joe iss baat parr jore dete hain kii gair-yahudi vishvaasiyon koo kaanoon key karyon koo rakhna chaahiye (vishesh roop seey, khatna), way" "khatna naa kiye gaye masihiyon kii ninda curr rahey hain", "aur" "kaanoon kaa upayog curr rahey hain... wafadar gair-yahoodiyon koo ishwar key vaadon koo viraasat mein paane seey baahar karna (1:6; 4:17; 5:10)."" kaanoon key kaary, phir, jaba gair-yahudi masih-anuyaayiyon parr thope jaate hain, tou isai samudaay mein una logon key beach "" vibhajan "" paida hoe jaate hain.  "yeh sanyog seey naheen haye kii paul ney apani 'shareer key karyon' (5:19-21) kii soochi mein vibhajan key doshon koo shamil kiya haye. paul key liye 'shareer key kaary' "avishvasiyon" (i.ee., vyaktiyon kii poorv-parivartit sthiti ishwar kii aatma seey shoonya haye aur dusht yug key adheen haye"). "inn karyon mein lipt honah burai karna aur ishwar kii aatma key netritva (5:16-18,22-25) key saath asangat tareeke seey jeena haye."dharmatyag kaa khatra" ack vaastavik khatra haye "paul kii" 5hah21bee mein chetavani ", joe vishesh roop seey" vishvaasiyon key liye "galatia mein nirdeshit haye. paul kaa "yahaan jore, jaisa kii 1 core 6:9-11 aur aff 5:5 mein haye, vishvaasiyon koo chetavani denaa haye kii way avishvasiyon key roop mein naa rahein, joe bhagwan key krodh kaa anubhav karane key liye niyat hain (kalassi 3hah6)।"yadi vishvasi avishvasiyon kii tarah shareer key anusaar jeene mein lagey rahate hain, tou way antatah ack avishvasi bunn jaayenge (i.ee.dharmatyag") aur "ishwar key raajya koo viraasat mein paane seey" baahar curr diyaa jaae."" "naa" "viraasat mein paane key liye (" "cleronome" ") ishwar key raajya kaa arth haye" "masiha key raajya mein shashwat moksh kaa hissa banane mein whiffle honah" "jaba yeh nae swarg aur naee prithvi mein poori tarah seey prakat hoe jaataa haye jiska varnan rahasyodghatan mein kiya gayaa haye. rev. 21:7-8 galle key saath. 5:19-21).
paul ack krishi siddhant parr adharit ack gambhir chetavani jaari karate hainh "dhokha naa denh bhagwan kaa majaak naheen udaaya jaa sakata haye. ack aadami vahee kaatata haye joe vaha botaa haye "(v. 7 [niv]). jaba loga sochate hain aur aisaa vyavhaar karate hain jaise kii way joe boye hain usey naheen kaatenge, yaa jaise kii way joe boye hain usase kuchh alag kaatenge, tou way khud koo dhokha dey rahey hain aur bhagwan kaa majaak udaa rahey hain."aayat 8 mein, masihiyon koo" ack nirnay kaa saamana karna padata haye, ack nirnay "joe unake shashwat bhaagya koo nirdhaarit karega-" "maans key liye buvaai" "yaa" "aatma key liye buvaai" "."shareer key liye buvaai" kaa arth hoga "shareer key karyon" kaa abhyaas karna jisake baare mein pahale seey hii 5:19-21 mein chetavani dee gaee thee. aatma key liye buvaai karna harr mamle mein bilkul vipareet haye aur iska arth haye ack dusare key saath yaa ack dusare key saath kaam karna joe aatma key aavegon seey utpann hotaa haye. aur isaliye yahaan humm 5:22,23 mein soochibaddh 'aatma key phal' parr aatey hain. paul vipareet fasal yaa niyati kaa varnan kartaa haih aatma koo buvaai = "shashwat jeevan", jabaki shareer koo buvaai = "bhrashtachar."galatiyon 6hah8 mein yeh chetavani" "shareer key karyon kaa abhyaas karane vaalon key liye 5,21 mein nirdhaarit ishwar key raajya koo viraasat mein naa lene kii sambhavana key baare mein chetavani key samanantar haye. isaliye, iss "bhrashtachar" yaa "vinash" (niv, csb, nasab2020) kaa arth shareer koo boney key liye "shashwat vinash" yaa "shashwat mrityu" seey cumm kuchh naheen hoe sakata haye kyonki yeh spasht roop seey "shashwat jeevan" key vipareet haye."kissy bhee vishvasi key liye joe shareer key karyon seey sambandhit kissy bhee paap seey prabhaavit hotaa haye," 6:1 mein ack sambhaavit punarpraapti haye. "iss atikraman (" paraptoma ") koo paul dwara paap yaa anaitik kaary (see. aff.) maanaa jaataa haye. rome 4:25; 11:11-12; 2 core 5:19; cole 2:13; cf. mait 6hah15). joe aatma key phal mein kaary karate hain... aise vyaktiyon koo bahaal karna haye, yeh dhyaan rakhna kii way swayam pralobhan key prati atisamvedansheel hain."yadi ack vishvasi koo maans kaa abhyaas/buvaai jaari rakhni haye, tou yeh unake" "dharmatyag" "(i.ee. ack avishvasi banana), jiska parinam "shashwat vinash aur ishwar key raajya seey bahishkaar" (gull 5hah21; 6:7-8) haye."isaliye, paul kaa maanana haye kii joe vishvasi maans kii buvaai mein lagey hue hain, way" yadi punarsthaapit naheen kiye gaye tou dharmatyag kii or badh rahey hain."" ack vaastavik khatra maujood haye kii masih mein vishvaas karane vaale dharmatyag curr sakate hain, vishvaas seey door hoe sakate hain, aur shashwat jeevan seey chook sakate hain.... kuchh isaaiyon key liye saiddhaantik naaraa haye 'ack baar bachaaya gayaa, hamesha bachaaya gayaa.'paul sahmat naheen hoga."
paul affaces mein vishvaas karane vaalon koo "chetavani" dey rhaa haye kii "moortipoojak jeevan shally mein vaapas aaney mein nihit vishvaas key liye khatra haye."adesh," "koee bhee aapako khaali shabdon seey dhokha naa dey" "affacians koo chetavani detaa haye kii" "virodhi logon key vishisht tarkon seey khud koo bhatakane kii anumati dene key khilaf" "joe" "hamaare bhagwan kii kripa koo anaitikta key liye ack licenses mein parivartit karate hain" "(nyaay 4, niv), aur joe una logon seey vaadaa karate hain joe" "avagya key putron" "(i.ee., avishvasiyon) key roop mein abhee bhee masih key raajya mein ack viraasat haye aur nyaay key dinn bhagwan key krodh seey bachane key liye. "vishvaasiyon koo avishvasiyon kii tarah vyavhaar naheen karna chaahiye kyonki avishvasiyon koo masih aur ishwar key raajya kaa uttaradhikari naheen honah chaahiye."paul isase spasht naheen hoe sakata thaa, isaaiyon koo" avagya key putron "key jeevan key paapi tareeke mein saathi-bhagidar naheen honah chaahiye, aisaa naa hoe kii way unamen seey ack bunn jaaen aur" unake bhaagya mein unake saath bhaag lein."vishvasi" joe paap key prati ashwarohi ravaiya rakhate hain, way apane shashwat bhaagya key saath khel khel rahey hain."
aayat 23 key pahale bhaag mein paul apane pathakon koo adhik antarang tareeke seey sambodhit karane key liye parampara koo todate hain. unake liye unakaa upadesh unake sulah kii ack shart koo vyakt kartaa haye, jisamen ack sakaratmak aur ack nakaratmak tatva donon shamil hain. iss upadesh ney una logon key liye samasyaaen paida curr dee hain joe bhagwan kii binaa shart kripa key sandarbh mein paul key moksh key vichaar key baare mein sochate hain. haalaanki, bhagwan key moksh key baare mein paul kii samajh gahari yahudi haye aur isaliye vaacha haye. samudaay key antim auchitya kaa vaadaa bhagwan aur "sachche" israel key beach ack vaacha kaa hissa haye. yahaan taka kii ack vaade key prati bhagwan kii wafadari kaa vichaar bhee ack vaacha sambandh key aadarshon dwara sanshodhit kiya jaataa haih bhagwan kii poorti ack vishesh pratikriya parr shart haye. paul key susamachar key anusaar, vishvaas samudaay mein pravesh karane key liye, jisane moksh key liye bhagwan key saath vaacha kii haye, masih kii mrityu key muktidata guna mein vishvaas karane vaale key vishvaas kii aavashyakta hoti haye (jaisa kii vv mein paribhaashit kiya gayaa haye. 21-22). aur usa samudaay mein rahane key liye vishvaas rakhane vaale koo vishvaas banaae rakhane kii aavashyakta hoti haye. paul "ack baar bachaaya gayaa, hamesha bachaaya gayaa" prakaar kaa dharm naheen sikhaata haye; naa hii vaha vishvaas koo masih key liye "hamesha key liye ack baar" nirnay key roop mein samajhata haye. vaastav mein, dharmatyag (vishvaas kii haani) ishwar key saath aur usa samudaay key saath kissy key sambandh koo khatare mein daaltaa haye jisane moksh key liye bhagwan key saath vaacha baandhi haye. isaliye vaha likhate hain kii samudaay kii ascatological fitness "yadi aap apane vishvaas mein baney rahate hain"... maarg key nakaratmak ghatak mein iss vaastavik sambhavana kii kalpana kii gaee haye kii samudaay vaastav mein "[aage] susamachar mein rakhee gaee aashaa seey hutt sakata haye", masih key parosia parr bhagwan key nakaratmak faisale koo jokhim mein daaltaa haye.
dharmatyag kii sambhavana schlock key antim bhaag mein vyakt kii gaee haih "mujhe darr thaa kii kissy tarah seey pralobhan ney aapako lubhaaya hoga aur hamaare prayaas bekaar hoe sakate hain.... paul ashanka vyakt kartaa haye, joe usake shaitan kii gatividhi key gyaan mein nihit thee. haalaanki thissalunikiyon key samkaaleen utpeedan koo aage badhaa rahey they, lekin temptor kii shakti ney unaki aatmaon key liye iss ladaai koo aayojit kiya (see. aff. aff. 6:11-12).... temptor kaa pralobhan thaa... dharmatyag kaa paap karna (luca 8:12; 1 paltu janwar. 5: 8), joe iss sandarbh mein unaki sthirata aur vishvaas mein nirantarta key sandarbhon seey nihit haye (3:3,6,8). mudda naitik chook naheen haye, balki vishvaas mein nirantarta haye. joe daanv parr thaa vaha thaa thissalunikiyon kaa uddhaar. paul shaitan kii chaal koo jaanata thaa (2 core. 2: 11), "temptor", lekin vaha anishchit thaa kii kyaa usey thissalonica mein safalata millie thee ("aur prayaas bekaar hoe sakate they"). pralobhan, jabaki apariharya thaa, pratirodhaatmak thaa.lekin the possibility of apostasy was clear a clear and present danger.
"iss aarop key kendra mein sachche vishvaas kii raksha aur sanrakshan haye, joe vartamaan mein jhoothe shikshakon key hamale key adheen haye. paul ney timothi kii bhoomika koo "apane raajaa kii seva mein ack yoddha key roop mein" darshaaya haye. yeh 'shashwat raajaa' key liye ack doxology kaa paalan karna poori tarah seey upayukt haye (1:17)."" timothi yuddh chhedna haye, hinsa kaa upayog karke naheen, balki vishvaas aur ack achche vivek koo banaae rakhane seey (v. 19)."yahaan vishvaas mein ishwar parr bharosa karane kaa kaary shamil haye" ack achchha vivek vaha sthiti haye jahan kissy kaa apana naitik aatm-mulyankan kahata haye kii koee vyakti bhagwan kaa agyakari rhaa haye."vivek isai key naitik disha-nirdesh key roop mein kaary kartaa haye" aur "apane rosemarra key jeevan mein vishvaas, jeevit bhagwan mein vishvaas, margadarshan aur sikhaane key liye nirdeshit hotaa haye."iss prakaar ack achche vivek koo banaae rakhane key liye masih key preriton dwara ishwariya jeevan key aadhar key roop mein ghoshit isai vishvaas kaa paalan karane key liye pratibaddh honah aavashyak haye. "ack achchi antaratma key binaa, timothi hymenius (see. aff.) kii tarah samaapt hoe sakata haye. 2 tima 2hah17) aur alekjendar (see. aff.). 2 timo 4:14) jinhone apane vishvaas koo toda diyaa thaa (1:19-20)."paul", ack chetavani key roop mein, una logon key dou dukhad udaharanon kaa hawala dete hain jinaki naitik shithilata ney unake vishvaas koo barbad curr diyaa haye."unhone" "aswikar" "(" "apothe" ") yaa behtar" "khud seey door dhakel diyaa" "ack achchha vivek haye."kriya" ack jaanboojhkar aur hinsak kaary ", ack sachet, jaanboojhkar asweekriti koo vyakt karati haye... vishvaas seey door jaane vaalaa nishkriya, laparwah naheen."jaanboojhkar ack achche vivek koo door fenkkar unhone apane vishvaas koo" jahaaj seey tootane "key roop mein badal diyaa haye."" "[jahaaj tootane] shabd kaa roopak upayog jahaaj key poorna nuksan koo vyakt kartaa haye, ack" "kull aapada", "aur dharmatyag key liye ack upayukt roopak key roop mein kaary kartaa haye kyonki inn logon ney" "apana vishvaas poori tarah seey khou diyaa haye."iss prakaar, hymenius aur alekjendar" "ack samay mein sachche vishvasi they" "jinka" "vyaktigat vishvaas timothi (1:18-19 a) key barabar thaa, lekin vaha vishvaas nasht hoe gayaa thaa", aur iss prakaar way "" dharmatyagi "" bunn gaye (i. ee., avishvasiyon).
aatma ney dharmatyag kii "shaant" vaastaviktaa "key baare mein ack spasht" chetavani "dee haye joe church key bheetar hogi. "iss dharmatyag kaa antim kaaran yeh haye kii loga dhokhebaaz aatmaon aur rakshason kii shikshaon parr dhyaan dete hain.kriya" "affistemy" "kaa arth haye" "girna, dharmatyag karna", "nae vasiyatname mein teen dhaarmik roop seey mahatvapurna anshon mein (ell. key.). 8: 13; 1 samay. 4: 1; heb. 3: 12), aur puraane vasiyatnama aur anya saahitya mein "aksar dharmatyag koo vyakt kartaa haye". inn sandarbhon mein seey pratyek mein humm paate hain kii "affistemy" vishvaas seey door hocker, jeevit bhagwan seey alag honey kii gambhir sthiti koo vyakt kartaa haye. yeh avishvaas aur paap kaa andolan haye."paul aayat 1 mein kahata haye", kuchh vishvaas gir jaayega yaa dharmatyag curr dega."villium mounce kaa anuvaad ise saamane laataa haye aur anya pratipadanon kii tulanaa mein adhik sateek haye. jaba mounce ney "affistemy" kii aine. tii. ghatnaaon kii jaanch kii, tou vaha kahate hain, "adhikansh mamalon mein yadi kriya kii kriya kaa koee praaptakarta haye, tou yeh sabse adhik sambhavana ack poorv sthiti dwara ingit kiya jaayega aur turant kriya kaa paalan karega."
isaliye, 1 tima 4:1 mein, jiska koee poorvadhaarana naheen haye ["affistemy", gir jaataa haye], "vishvaas" anishchit sarvanam "kuchh" koo sanshodhit kartaa prateet hoga bajaay isake kii kriya "gir jaati haye."yadi aisaa haye, tou" "kuchh" "joe gir jaayenge, unaki pehchaan wafadar church key sadasyon key roop mein kii jaati haye. "yeye joe dharmatyag karate hain way nakali vishvasi naheen hain balki vaastavik isai hain. unake dharmatyag kii prakriti mein dhokhebaaz aatmaon aur rakshasi shikshaon key liye khud koo samarpit karna shamil haye. inn shikshaon koo nissandeh jhoothe shikshakon dwara prachaarit kiya jaataa haye (4:2-5). shaitan kii aadhyatmik shaktiyon koo unaki jhoothi shikshaon kii prerana key roop mein dekhaa jaataa haye, aur inn shaktiyon kaa ullekh shikshakon koo badnam karane key tareeke key roop mein kiya jaataa haye (1 timo 5:15; 2 timo 2:25-26). kuchh vishvasi virodhiyon kii shikshaon kaa paalan karke door hoe jaayenge joe ishwar-virodhi shaktiyon (1 tima 4:1-3) seey prabhaavit hain. yahaan yeh pushti kii gaee haye kii jinn logon key paas vishvaas thaa, unake adhik dharmatyag hymenius aur alekjendar key dalbadal key samaan honge (1 timo 1:19; cf. 1: 6). charvaahon key patron mein, taba, "antim moksh bhavishyavaadi haye, jisamen kissy key vishvaas koo kamjor karane kii vaastavik kshamata haye, jisase inn masihiyon key liye sambhaavit dhokhe key madhyam seey sahan karane kii aavashyakta koo gambhirta seey lena adhik mahatvapurna hoe jaataa haye.
paul key antim upadesh mein timothi v. 16, vaha "vaha" itna dridh aur chintit honey kaa kaaran detaa haye, kyonki joe daanv parr haye vaha timothi aur usake sunane vaalon key liye moksh haye."paaramparik kalvinwadi george night kaa maanana haye kii kuchh tippanikar" "sev" "(" "sozo", "v. 16) jhoothe shikshakon kii saiddhaantik truti seey "sanrakshit karane yaa surakshit rakhane" key arth mein "(bengal, gromaki, bell, wuest), lekin adhikansh tippanikar" soteriological aur ascatological roop seey (alford, bernard, brokes burkey, calvin, earl, elecott, fairbern, geeli, guthri, hendrickson, hubbert, hudder, kellie, kent, lensky, moellering, robertsone, scott, simpson, vaine ostergy aur white koo bhee samajhate hain. sneeder, "nident" 3:215; doubleu. foster, "tdnt" 7:995)."night nott karane key liye jaataa haih" "[" "sōzō", "sev] kii anya ghatanaaen pee (1 time) mein hoti hain. 1: 15; 2:4,15; tite. 3: 5; 2 samay. 1: 9; 4:18) spasht roop seey soteriological hain.ee., moksh] abhivinyas mein. yeh sach haye kii ["didascalia", shikshan] truti seey chhutkara dilaata haye aur sachchai koo laataa haye, lekin aisaa lagata haye kii yeh ["sozo", sev] (see. aff.) mein vyakt antim lakshya mein shamil haye. 2: 4; tou bhee oostarazi). shrotaon key moksh koo paul dwara mantralaya key kendriya lakshya key roop mein chitrit kiya gayaa haye (see. aff. vishesh roop seey 1 core. 15: 1, 2; 9:22; 2 tii. 2: 10; 4:5), aur yeh jeevit bhagwan mein aashaa haye joe sabhi vishvaasiyon kaa uddhaarak haye jise paul ney iss khand mein timothi key liye protsaahan key kendra key roop mein prastut kiya haye."gherabandi shulk sahmat hoga, aur iss prakaar likhtaah" moksh mein dridhata shamil haye; aur ephysus mein timothi kaa kaary iss tarah seey susamachar kaa model banaana aur sikhana haye kii yeh church koo vishvaas aur prem mein dridhata aur isaliye antim roop seey netritva karega... moksh."isaliye," antim moksh swachaalit naheen haye, yahaan taka kii timothi key liye bhee. usey vishvaas mein dridhata seey rehna chaahiye taaki vaha hamesha key liye bachaaya jaa sakey, aur dusaron koo bachaane kaa saadhan bunn sakey."
paul 2 timothi 2hah10 mein sujhaav dete hain kii yadi vaha jeevan key anta taka dukh aur kathinaaee koo vishvaspurvak sahata haye, tou yeh "dusaron key liye ack achchi gawahi pradaan karega aur chune hue logon key liye kiya jaayega", taaki way "dridhata seey kaam karein aur ascatological [i.ee., bhavishya aur antim] moksh."nihit nakaratmak parinam yeh haye kii yadi paul" dhairya rakhane aur dharmatyag karane mein whiffle rahata haye, tou nishchit roop seey yeh sthiti paida curr detaa... church mein dusaron dwara dharmatyag. "affaces mein vishvaas karane vaalon key beach dharmatyag kii kshamata" 2 tima 2:11-13 mein paae jaane vaale bhajan mein spasht roop seey spasht haye. "iss bharosemand kahawat mein chaar khand hain" yadi "joe ack vishvaas karane vaale kii kaarravaai kaa varnan karate hain jisake baad" taba "khand hain joe pratikriya mein kii gaee masih kii kaarravaai kaa varnan karate hain. iss poore bhajan mein "humm" pahale paul aur timothi parr lagu hotaa haye, aur phir "sabhi vishvaasiyon parr samaan roop seey lagu hotaa haye."bhajan kii shuruat iss prakaar hoti haih" yadi humm usake (masih) saath marr gaye, tou humm bhee usake saath rahenge (2hah11bee)।"yeh pankti" isai astitva key poore dayare koo chitrit karati haye, roopaantaran seey mahimamandan taka, masih key saath 'marane aur badhane' key sandarbh mein."agala khand kahata haye kii" "sthaayi" "masih key saath" "shasson" "karane kii or leey jaataa haye. sthaayi shabd ("hupomino") kaa arth haye "dridhata seh poori tarah seey aur dridhata seey, durbhagya aur masih mein apane vishvaas koo banaae rakhane key liye pareekshan key tahat."vartamaan kaal kriya kaa arth haye" "nirantar baney rahein" "yaa" "dridhata seey kaam lein."iss prakaar, ack dridh vishvaas" jeevan kaa ack samanya tarika honah haye "timothi aur anya masih-anuyaayiyon key liye. paul aur timothi koo "harr pratikoolata key bavjood sahan karna chaahiye, jisamen peedaa aur/yaa karawas shamil haye, taaki anya loga bhee 'shashwat mahima key saath masih yeeshu mein haye kii moksh praapt curr sakate hain.'joe vishvasi vishvaas key saath dheeraj rakhate hain, way masih (" "simbasiluo" ") key saath milkar shasson karenge. iska matlab haye kii way 'ishwar key raajya' ('basilia too theu') mein bhaag lenge, joe bhagwan key ascatological [i.ee.bhavishya aur antim] shasson (4:1,18 dekhein), yeeshu key swayam key susamachar prachaar kaa kendra (maark 1:15 dekhein)."" vartamaan yug mein peedaa aur bhavishya mein moksh kii praapti key beach kaa kaaran sambandh 2 tii. aim. mein spasht roop seey kahaa gayaa haye. 2: 12. "teesare khand mein dharmatyag key khilaf ack nishchit chetavani haye."" aggar humm usey nakaarte hain, tou vaha hamein bhee nakaar dega "" nishchit roop seey yeeshu kii chetavani koo yaad kartaa haye kii aggar usake anuyaayi usey baahar key logon key saamane saarvajanik roop seey aswikar karate hain tou vaha unhein apane pitaa key saamane aswikar curr dega. ee., bhavishya aur antim] nirnay (see. aff. mait 10:33; maark 8:38; luke 9:36). iss prakaar kaa incar (ἀρνέοναι ["arnomai"]) utpeedan key parinamswarup dharmatyag koo sandarbhit kartaa haye, aur yeh lagbhag nishchit roop seey 2 timas 2hah12 mein iska arth haye. "yeeshu koo aswikar karna (vishvaas mein) sahan/dridhata key vipareet haye aur" vishvaas kaa samarpan, 'dharmatyag karna.'" iss tarah kaa incar dharmaantaran koo ulat detaa haye taaki masih usa vyakti koo aswikar curr dey joe usey aswikar kartaa haye, aur jaisa kii synoptic shabdon key saath yeh shashwat nirnay kii or leey jaataa haye."yeh chetavani nishchit roop seey timothi, paul aur sabhi vishvaasiyon kii or nirdeshit haye."" yadi masih mein vishvaas koo aswikar karna sambhav naheen haye, tou inn shabdon kii koee aavashyakta naheen haye. timothi aur anya logon dwara vishvaas koo aswikar karane kii sambhavana vaastavik haye."
ibraniyon kii pustak mein sashart suraksha.
"ibraniyon mein way shamil hain joe poore nae vasiyatname mein dharmatyag key khilaf shayed sabse gambhir chetaavaniyan hain."
joe hamane sunaa haye" abhivyakti moksh key baare mein apane bete mein bhagwan key rahasyodghatan koo sandarbhit karati haye (see. aff. 2: 3aeye). yahaan door jaane kaa khatra haye... [haye] masih key prati pratibaddhata key baare mein ack laparwahi jisaki isaki aavashyakta haye. kriya "gadya" (shaabdik roop seey., dhyaan denaa") kaa arth naa kewal munn key saath dhyaan denaa haye joe koee sunata haye, balki "joe koee samajhata haye usa parr kaary karna" bhee haye (morris, 1981,21). yeh kriya 3hah6,14 mein "ketecho" key samaan haye; 10:23, jahan pathakon koo "apane vishvaas key sweekaarokti koo dridhata seey pakadane key liye nasihat dee jaati haye, jisake binaa moksh key lakshya taka naheen pahuncha jaa sakata haye" (laine, 1991,37). drift away" ("pararo") anuvaadit yunani shabd mein samudri swar hotey hain, jaise kii jaba ack jahaaj ack bandargah seey gujarkar jahaaj key tootane kii or jaataa haye. 
"" "door jaane kaa khatra unake [lekhak key] darshakon key liye ack sambhaavit haye, jise aggar thheek naheen kiya jaataa haye, tou way samudra mein aadhyatmik roop seey khou sakate hain yaa jahaaj toot sakata haye."dharmatyag key khatare koo putra key madhyam seey boley gaye" mahaan moksh "kii andekhi key roop mein bhee samajha jaataa haye. iska nihit uttar haye, 'aggar humm itane badey moksh koo nazarandaj curr dein tou humm kaise bachenge?'-yeh spasht haih koee palayan sambhav naheen haye. hibru mein "moksh" ("soteria")... vartamaan samay mein yeeshu dwara puuraa kiya jaataa haye (2hah3,10; 5hah9), aur usake bhavishya mein puuraa kiya jaayega (see. aff.). 1: 14; 6:9; 9:28; "tdnt", 7:989-1012 dekhein.... yahaan aur anya jagahon parr dharmatyag key apariharya, bhayaanak aur shashwat parinamon parr jore diyaa jaataa haye (see. aff. 6:4-6; 10:26-31)."" "naa bhagna narak kii aag mein sajaa key liye aage dekhta haye (6hah8; 10:26-31; 12:29)" "una vishvaasiyon key liye joe masih seey door jaakar (2hah1) aur apane bete mein bhagwan key gauravshali moksh kii andekhi karke" "dharmatyag" "karate hain (2hah3a)।. "" "tou phir, joe isai dharmatyagi khone key liye khade hain, vaha shashwat moksh haye."lekhak 2:1,3a mein 'humm' aur 2:3 mein 'humm' sarvanam kaa upayog karke apane pathakon koo saathi vishvaasiyon key roop mein pahachaantaa haye... upayog karke... 'humm', hamaare lekhak... usee chetavani mein khud koo aur anya sabhi vishvaasiyon koo shamil kiya gayaa haye (see. aff. 3: 6, 14; 10:26-27; 12:25), aur iska tatparya haye, 'main bhee dharmatyag key inn khatron key prati atisamvedansheel huun.'"
hibru vishvaas mein dridh rahane yaa vishvaas koo chhodane kii sambhavana koo pathakon key saamane ack vaastavik vikalp key roop mein dekhate hain; lekhak misra seey unake shandar uddhaar (3:7-19) key baad registan mein vidrohi ibraniyon key vinash kaa ullekh karke baad key parinamon koo darshaata haye. 3: 6 mein antim kathan [aur humm bhagwan key ghar hain, yadi humm vaastav mein apane vishvaas aur usa aashaa koo dridhata seey pakadate hain jisamen humm gaurav karate hain] tou yeh 3:7-19 mein gambhir chetavani aur upadesh key liye ack sankraman key roop mein kaary kartaa haye. jaisa kii 3:1-6 mein moosa aur yeeshu key beach tulanaa kii gaee thee, isaliye abb (1) moosa key netritva (3:7-11) key tahat misra seey chhudaae gaye ibraniyon dwara avishvaas aur avagya kii pratikriya key beach ack samanantar kheencha gayaa haye, aur (2) masih dwara moksh key nae vaacha praavdhaanon (3:12-19) key tahat chhudaae gaye ibraniyon dwara usee pratikriya kii sambhavana. moosa anta taka wafadar rhaa (3:2,5), lekin joe loga usake saath misra chhod gaye unamen seey adhikansh vishvaasghaati they. way sabhi pahale mahaan paasv key uddhaar mein vishvaas seey saajha karate they, lekin baad mein avishvaas key kaaran bhagwan key khilaf unake dill kathor hoe gaye aur registan mein nasht hoe gaye (see. aff. number. 13:26-14:38). isi tarah, masih, joe moosa seey kaheen adhik shreshth haye, bhee wafadar haye (heb. 3: 2, 6), lekin hibru key lekhak koo iss baat kii gahari chinta thee kii jiss ibrani isai samudaay koo vaha sambodhit curr rahey hain, jinhone croose key uddhaar kaa anubhav kiya thaa, abb unake dilon koo kathor karane aur avishvaas key kaaran nasht honey key khatare mein they.... laine ney kahaah "vee. vee. mein avishvaas key khilaf chetavani. 12 aur 19 vishvaas kii mool sthiti koo banaae rakhane key liye chetavani key liye ack saahityik aur dhaarmik dhancha pradaan karate hain, jise v mein kendriya roop seey rakhaa gayaa haye. 14 "(1991,83).... hibru 3:7-19 kii chetavani yeh haye kii "jinhone croose key mochan kaa anubhav kiya haye, way registan peedhi key liye khud koo ack samaan sthiti mein paa sakate hain" (hagner, 1983,43) joe maare gaye, aggar way avishvaas mein apane dilon koo kathor curr dete hain aur masih seey apane poorv jeevan kii or muda jaate hain. yeh ansh shishyatva aur atoot vishvaas koo banaae rakhane key liye ack gambhir upadesh kaa pratinidhitva kartaa haye.... yeh kii unake paathak sachche isai hain, phir seey "bhaaiyon" shabd seey sanket milata haye. 3: 1). vaha iss baat koo laker chintit haye... "aap mein seey kissy kaa bhee aisaa paapi, avishvasi dill naheen haye joe door hoe jaae [" "apostanai", "shaabdik roop seey., jeevit bhagwan seey chaley jaate hain "(purse. trance.). bhajan 95:7-11 mein ullikhit ibraniyon kii tarah, naee vaacha key tahat bhagwan key loga "kabhi-kabhi dharmatyag mein bhagwan seey door hoe jaate hain.... yeh peedaa yaa utpeedan yaa pralobhan key dabaav seey uksaayaa jaa sakata haye, lekin mool kaaran hamesha avishvaas haye "(pieterson, 1994,1330).... registan peedhi kii tarah, dharmatyag usa kshan kaa nirnay naheen haye kyonki yeh avishvaas mein dill koo kathor karane kii prakriya (3:8,13,15) kii parinati haye (3:12,19; cf. 4: 2), jisake parinamswarup bhagwan key khilaf vidroh (3:8,15,16), avagya (3:18; cf. 4: 6), aur anta mein bhagwan seey door hoe jaate hain (3hah12; cf. 3: 10). dharmatyag key khilaf ack mahatvapurna suraksha sachche vishvaasiyon kaa ack prempurna, poshan karane vaalaa samudaay haye, joe prabhu mein "ack dusare koo pratidin protsaahit karate hain" (3hah13). 
dharmatyag key liye jangli peedhiyon key gambhir parinamon" kaa varnan karate hue, lekhak ney abhee-abhee joe likhaa thaa usey "" ack anumaanit kann ("" oona "," isaliye ") key saath jodata haye."" isaliye-antim adhyaay mein dharmatyag key bhayabheet udaharanon koo dekhate hue. aaie humm darein kii bhagwan key vaade key anusaar aaraam seey vanchit paae jaane seey. iska tatparya haye "isaki vyaavhaarik sambhavana mein vishvaas aur isase bachane kii gambhir ichcha."" "" hamein darne dou "" mein khud koo shamil karke, lekhak darshakon koo apani iss chinta koo saajha karane key liye soochibaddh kartaa haye kii unamen seey kuchh dharmatyagi hoe sakate hain aur iss prakaar naa kewal bhagwan key vishram mein pravesh karane mein whiffle hoe sakate hain, balki dusaron koo bhee prabhaavit karate hain. "jangli peedhi aur lekhak dwara sambodhit vishvasi donon hii" ack hii tarah key vishvaas aur usee 'vishram' kii pratyasha mein aagyakarita key liye apane shabd dwara bulaaye gaye bhagwan key ack logon kaa hissa hain.'jangli peedhi kaa dharmatyag' aur isake parinamswarup ishwar key vaade key anusaar vishram mein pravesh karane seey bahishkaar samkaaleen vishvaasiyon key liye sabse kadee chetavani haye. iss nirantarta key aadhar parr paadari apane shrotaon seey wafadar aagyakarita mein dridhata seey apane poorvavartiyon seey alag honey kaa aagrah kartaa haye."" jangli peedhi vaadaa kii gaee bhoomi kii seema taka aaee lekin bhagwan parr bharosa karane seey incar karane key madhyam seey pravesh seey 'cumm' hoe gaee.... cumm padane key vipareet vishvaas aur aagyakarita key jeevan mein dridhata haye jaba taka kii bhagwan key vishram mein antim pravesh naheen hoe jaataa (see. aff. 11:1-38)."ishwar key logon key paas dridh vishvaas key madhyam seey bhagwan key vaade key vishram mein pravesh karane kaa avsar haye, yaa nyaay key dinn bhagwan dwara paaya jaane/nyaay kiye jaane kaa avsar haye kii way avishvaas aur avagya key madhyam seey isase chook gaye hain. "bhagwan kaa 'vishram' upalabdh haye aur isaki haani ack vaastavik sambhavana haye."dhyaan dein kii kaise poorak chetavaniyon key pada 1-11 koshthak. 
isaliye, aaie humm darein, kyonki usake vishram mein pravesh karane kaa ack vaadaa banaa huaa haye, 
aisaa naa hoe kii aap mein seey koee bhee cumm parh gayaa hoe.(vee. 1)
tou aaie humm iss vishram mein pravesh karane key liye parishram karein, 
aisaa naa hoe kii koee bhee avagya key usee udaaharan seey gir jaae.(vee. 11)
yeh vaadaa kiya gayaa vishram ("catapouses") jisamen vishvaasiyon koo pravesh karane key liye parishram karna haye, usake liye "mehnati vishvaas" kii aavashyakta hoti haye aur "yeh canan key vaade kiye gaye desh mein pravesh karane key samaan naheen haye. joshua ney unhein usa desh mein leey jaaya, phir bhee hamein yahaan bataaya gayaa haye kii joshua ney vaadaa kiye gaye vishram mein unakaa netritva naheen kiya. lekhak ney daavaa kiya kii aggar vaha aisaa kartaa tou aaraam karane kaa dwaar abhee bhee khula naheen hotaa (4:8)."iss prakaar, jey key roop mein. ramse michael kahate hain, "bhagwan key vishram mein pravesh karna koee parthiv vishram naheen haye...lekin a heavenly rest in the sense of eternal salvation or life with god after death."kaee tippanikar aur vidwan (kailwinwadi aur arminian) iss tarah seey bhagwan key vishram kii vyakhya karate hain, jaisa kii kaee yunani sandarbh kaary karate hain. isake alawa, kaee tippanikaron aur vidvaanon ney ullekh kiya haye kii kaise
"vishram" bhavishya ("aaney key liye") yaa divya ("swargiya") key roop mein varnit moksh kii anya chhaviyon key saath sahsambaddh haye. bhavishya kii vaastavikataaen hain jaise kii "aaney vaali duniya" (2hah5), aaney vaale yug kii shaktiyaan (6hah5), aaney vaali achchi cheejen (10hah1), aur aaney vaalaa shahar (13:14). unake divya charitra koo swargiya ahwan (3:1), "swargiya upahaar" (6:4), swargiya abhayaranya (8:5), "swargiya cheejen" (9:23), swargiya matribhoomi (11:16), aur "swargiya jerusalam" (12:22) key sandarbhon mein vyakt kiya gayaa haye.
baaki kii tulanaa "vaadaa kii gaee shashwat viraasat" (9hah15; 6hah12; 10:36 dekhein) yaa moksh (1:14; 9hah28 dekhein) seey kii jaa sakati haye. yeh mahima mein pravesh dwaar haye (2hah10) yaa "parde key peechhe key aantarik abhayaranya" (6hah19) mein, jahan yeeshu pahale seey hii hamaare agradoot (6hah20) aur vijeta (2:9-10; 12hah2) key roop mein pravesh curr chuke hain. baaki achal raajya (12:28) mein puuraa huaa, vaha "sthaayi shahar" (13:14) thhos neenv key saath, jiska "vastukar aur nirmaata bhagwan haye" (11:10). phir, aaraam una kaee chhaviyon mein seey ack haye joe hamaare ascatological [i] key bahuayami charitra koo pradarshit karati hain.ee., bhavishya aur antim] aashaa. 
bhagwan kaa vishram "isai tirthayatra kaa antim lakshya" haye jahan vishvaas mein dridh rahane vaale vishvaasiyon koo masih kii vaapsee parr bhagwan kii upasthiti mein antim pravesh kaa anubhav hotaa haye."choonki iss swargiya vishram koo avishvaas aur avagya key madhyam seey khou diyaa jaa sakata haye, isaliye vishvaasiyon koo iss vishram mein pravesh karane key liye vishvaas seey parishram karna chaahiye, aisaa naa hoe kii koee bhee jangli peedhi dwara pradarshit avagya key usee udaaharan seey gir jaae. iss "patan" ("pipto") kaa arth haye "dharmatyag karna" aur 1 core 10:12 mein "patan" ("pipto") key upayog seey mell khaata haye, ack aur ansh joe vishvaasiyon koo chetavani dene key liye jangli peedhi key dalbadal key udaaharan kaa upayog kartaa haye."donon anshon mein" darshakon koo dharmatyag karane aur ascatological mein padane key khilaf chetavani dee jaati haye.ee., bhavishya aur antim] vinash."inn donon ayaton seey spasht hotaa haye kii jangal mein israel key vidroh key baad darshakon koo dhamki dene vaalaa dharmatyag hotaa haye. "ibraniyon mein masih-anuyaayiyon kii pehchaan antim dinon mein bhagwan key logon key roop mein kii jaati haye, aur way bhagwan koo aswikar karane aur vaadaa kiye gaye ascatological vishram mein pravesh karane mein whiffle rahane key khatare mein hain."... way bhagwan aur antim moksh koo chhodane key khatare mein hain joe unaki yatra key anta mein aataa haye. ishwar kii unaki sambhaavit asweekriti avagya aur avishvaas key madhyam seey hogi.
"shashwat moksh kii yeh adbhut upalabdhi lagu hoti haye... shaabdik roop seey 'una sabhi key liye joe unakaa paalan karate rahate hain' (yunani vartamaan pratibhaagi)."yeh" "shashwat moksh" "(" "ainios soteria" ")" "masihi aur aadhyatmik moksh" "koo sandarbhit kartaa haye aur isamen" "paap key parinamswarup sajaa aur dukh seey mukti, aur masih key uddhaarak key raajya mein shashwat jeevan aur khushi mein pravesh shamil haye."" nihitarth spasht haye. joe unakaa paalan karna jaari naheen rakhate hain... unake shashwat moksh koo khou dein."
aaney vaalaa masih haye aur vakyansh "meraa dharmi" "vishvaas kaa vyakti haye."" yeh lekhak kii iss dhaarana kaa samarthan kartaa haye kii unake paathak sabhi vishvasi hain (aur iss prakaar 'dharmi'), lekin unamen seey kuchh koo vishvaas key jeevan seey vaapas sikudane kaa khatra haye."vishvaas key vyakti kaa saamana" dou vipareet karyon key saath kiya jaataa haye... vishvaas seey jeena yaa "bevafai seey" peechhe hatna."peechhe hatna" "darpokta yaa kayarta" "koo sandarbhit kartaa haye aur" "vishvaas naa rakhna" "koo sandarbhit kartaa haye aur" "dharmatyag" "kii or leey jaataa haye."yeye vipareet kaary sambandhit niyati kii or leey jaate hainh" vishvaas seey jeene "kaa parinam" aatma kaa moksh "hotaa haye, jabaki avishvaas mein vaapas sikudane seey" vinash "hotaa haye."yeh vinash (" "apolia" ")" "shashwat vinash" "haye kyonki yeh" "aatma key moksh" "key vipareet haye."iss parichhed mein lekhak dharmatyag key gambhir parinamon key baare mein vishvaasiyon koo chetavani dekar" dharmatyag seey baahar nikalane "kii koshish curr rhaa haye." 
"choonki vishvaasiyon key paas vishvaas key kaee pichhale udaaharan hain joe darshakon key samooh yaa" gavaahon key baadal "key roop mein khade hain, isaliye unhein dheeraj key saath jeevan key apane roopak padchinh koo chalaane key liye protsaahit kiya jaataa haye (heb 12:1; see. aff.). chaa. 11; 1 core 9:24-27)."paidal yatra kii chhavi bhagwan key saath antim moksh key lakshya kii or badhane vaale bhagwan key logon kaa sirf ack aur udaaharan haye. iss daud roopak key saath, lekhak chintit haye kii sabhi pratibhaagi "antim rekha taka pahunchane taka daudate hain. ack baar jaba yeh hassil hoe jaataa haye, tou sthaan koo ack stadium seey swargiya jerusalam (12:22) mein badal diyaa jaataa haye. isaliye, paidal daud pratibhagiyon key dhairya seey sambandhit haye, aur dharmatyag una logon key liye parinam prateet hotaa haye joe daud koo samaapt naheen karate hain. dhaavakon koo wafadar champion key ravaiye kii nakal karni hoti haye joe abb unhein stadium mein dekh rahey hain kyonki dhaavak pratiyogita mein bhaag lete hain."daud koo uchit roop seey chalaane mein" harr baadha koo alag karna aur aasaani seey paap koo baadhit karna shamil haye, jaise kii ack dhaavak joe shareer kaa atirikt vajan khou detaa haye aur bhaari kapade yaa kuchh aur alag rakhta haye joe athlete kii gati mein baadha daaltaa haye."joe paap itane karib seey chipak jaataa haye, vaha anirdisht reh jaataa haye. bhale hii kuchh tippanikaron kaa maanana haye kii "yeh dharmatyag kaa paap haye (see. aff. heb 3hah13; 10:26), "yahaan aisaa honey kii sambhavana naheen haye. "paap kaa sabse nikat poorv ullekh 11:25 mein haye, joe moosa dwara paap key asthaayi sukhon parr bhagwan key logon key saath durvyavahar karane kii baat kartaa haye."choonki yeh paap ack nakaratmak arth mein anand (" "apolousis" ") seey judaa huaa haye, yeh" "aksar nishiddh khaadya padarthon aur kamuk buraaiyon seey sambandhit pralobhnon koo sandarbhit kartaa haye, aur yeh 12:16 mein paap key arth key karib aataa haye. 12:1 mein atirikt baadhaon koo alag rakhane kii kalpana samanya roop seey daud shuru honey seey pahale kii jaati haye, joe" "paap" "koo poorv-roopaantaran baadhaon key liye praasangik banaati haye joe pratibhagiyon koo unake jeevan key nae pathyakram key dauran baadha daalati haye yadi unhein tyag naheen diyaa jaataa haye. isaliye 12:1 mein paap poorv-parivartit paapon yaa samanya roop seey paap koo sandarbhit kartaa haye (see. aff. 9: 26). paap aasaani seey kissy bhee dhaavak koo funce sakata haye (see. aff. 12: 1, 14-16), "aur isaliye ise tyag diyaa jaanaa chaahiye. daudane vaalon key roop mein vishvaas karane vaalon koo apani nazar yeeshu parr kendrit rakhni haye joe "sammaan key sthaan parr baithaa haye."yeeshu ney papiyon seey shatruta aur" rakt bahaane key liye badee peedaa, kuchh aisaa joe vishvaasiyon ney abhee taka anubhav naheen kiya haye (12:2-4), koo sahan karke daud poori kii haye. iss prakaar yeeshu vishvaas kaa antim udaaharan honey key saath-saath dhaavakon key liye vishvaas kaa uddeshya bhee haye."yeeshu parr apani nazar rakhane aur croose parr unake liye unhone joe kiya, vishvaasiyon koo" "thakaa huaa naheen honey aur daud koo" "chhodane" "key liye prerit kiya jaayega."jaise kii achche athletes koo prabhu key anushasana (" "padia" ") koo sahan karna haye-ack sakht prashikshan joe ack achchi daud (12:5-11) koo chalaane mein saksham banaata haye. yeh padia "12 mein ack gair-dandaatmak anushasana haye. anushasana aur vishvasi key anubhav koo peedit karna, dusare shabdon mein, divya dund kaa parinam naheen haye. balki, prashikshan aur peedaa pavitrata aur dharmikta (12:10-11) key vishesh gunon key saath sadguni jeevan koo badhaava detee haye."" ishwariya prashikshan key liye samarpan key liye aatmavishvaas, sthaayi vishvaas kii aavashyakta hoti haye."yadi koee vishvasi dheeraj rakhta haye aur divya anushasana key adheen hoe jaataa haye tou way" "jeevan praapt karenge", "(" "zaao", "12:9, nett), yaani, way" "shashwat jeevan kaa anand lenge, aur pravesh liya jaayega... masih kaa raajya."daud kii chhavi ack thake hue yaa apang dhaavak kii or mudati haye jise aage badhate rahane key liye punarjeevit karane kii aavashyakta hoti haih 'isaliye apane jhukate haathon aur apane kamjor ghutanon koo majboot karein aur apane pairon key liye seedha raasta banaaen taaki joe viklang haye vaha visthaapit naa hoe [" "actrepo"] balki thheek hoe jaae' (heb 12:12-13 4:26). "ack visthaapit jodd dhaavak koo daud samaapt karane seey rokta haye. "iss prakaar" "dharmatyag" "karna ack nakaratmak parinam key roop mein nihit haye kii yadi dhaavak koo ack baar phir seey thheek aur majboot naheen kiya jaataa haye tou kyaa hoe sakata haye. yahaan lekhak dwara diye gaye upadesh kaa uddeshya apane pathakon koo majboot karna aur unakaa navinikaran karna haye joe "aadhyatmik roop seey thake hue" hoe gaye hain aur roopak jaati koo chhodane key baare mein hain joe unake swargiya raajya mein bhagwan kii upasthiti mein shashwat jeevan kii or leey jaataa haye.
jaise pavitrata ishwar key saar kii haye aur usaki sarvocch mahima haye, vaise hii yeh bhagwan key logon koo chitrit karane key liye haye. humm pavitra honey key liye masih mein chune gaye they (aff. 1: 4), aur bhagwan hamein apane bachchon key roop mein anushaasit karate hain taaki "humm unaki pavitrata mein bhaag leey sakein" (12:10).... laine kaa maanana haye kii "hibru mein 'shuddh' aur 'pavitra' paraspar badal jaane vaale shabd hain kyonki jinhen pavitra banaaya gayaa haye way way hain jinake liye masih ney shuddhikaran kiya haye.... isaaiyon kii pahunch mein vaha pavitrata haye joe bhagwan koo dekhane key liye apariharya haye "(1991,451). pavitrata isai jeevan mein ack vaikalpik atirikt naheen haye, balki kuchh aisaa haye joe isake saar seey sambandhit haye. yeh hriday mein shuddh haye, aur unake alawa koee naheen, joe bhagwan mait koo dekhega. 5: 8). yahaan [heb. 12:14], jaisa kii v mein haye. 10, jeevan kii vyaavhaarik pavitrata kaa arth haye "(broose, 1990,348). iss prakaar 12:14 vishvaasiyon koo jeevan key ack tareeke key roop mein shaanti aur pavitrata kaa imandari seey peechha karane key liye protsaahit karane seey shuru hotaa haye. "harr prayaas karein" ("dioco") shaanti aur pavitrata kii khoj mein parishram koo vyakt kartaa haye.... shaanti koo masih aur croose parr unaki muktidaayi mrityu seey bandhi ack vastunishth vaastaviktaa key roop mein dekhaa jaataa haye, joe isai samudaay mein sadbhaav aur ekjutata koo sambhav banaata haye (see. aff. cole. 1: 20). isi tarah, isai samudaay key liye "pavitrata" aavashyak haye (see. aff. 12:15). paap masih key shareer koo vibhajit aur ashuddh kartaa haye, jaise cancer maanav shareer koo kartaa haye. pavitrata kaa peechha karna pavitrata kii ack prakriya kaa sujhaav detaa haye jisamen hamara jeevan aur jeevan shally bhagwan key liye pavitra aur bhagwan-sammaan key roop mein alag rakhee jaati haye. schlock 14 kaa nishkarsh haye kii "pavitrata key binaa koee bhee prabhu koo naheen dekhega."prabhu koo" dekhana "aur unhein" jaanana "nikatata seey sambandhit hain. prabhu koo dekhana "sarvocch aur sabse gauravshali aashirvaad haye jiska manushya anand leey sakate hain, lekin madhur drishti una logon key liye aarakshit haye joe hriday aur jeevan mein pavitra hain" (broose, 1990,349). joe cheejen apavitra hain way prabhaavi roop seey bhagwan koo dekhane aur jaanane mein baadha daalati hain aur anta mein vyakti koo bhagwan key raajya koo viraasat mein praapt karane seey rokti hain (see. aff. 1 core. 6:9-10). vishvaasiyon koo church key pratyek sadasya key aadhyatmik kalyan parr chaukas rehna chaahiye. ise dekhein" ("episodio"; 12:15 a) anuvaadit kriya aadhyatmik nireekshan key vichaar koo vyakt karati haye aur "paryavekshakon" yaa bujurgon key kaary seey sambandhit haye. yeh kriya ack anivarya bull key saath ack vartamaan sakriya bhagidari haye aur "nirantar dekhane" kaa arth rakhti haye."chetavani key teen adheenasth khand iss kriya kaa paalan karate hain, pratyek koo" "koee naheen" "(" "main huun" ") shabdon dwara pesh kiya gayaa haih lagaatar dekhein-" "kii koee bhee bhagwan kii kripa koo yaad naa karey" "(12:15 a) kii koee kadvi jarh naa badhe..."(12:15 b)" kii koee bhee yaun anaitik yaa anaitik naheen haye... ishwarheen "(12:16 a). aadhyatmik satarkata key liye yeh appeal poore church key liye ack ahwan haye. yeh sunishchit karein kii koee bhee bhagwan kii kripa koo naa khoye" (12:15 a) ack pramukh kathan haye. vishvaas mein dridh rehna (10:19-11:40), bachchon key roop mein anushasana koo banaae rakhna (12:1-13), aur shaanti aur pavitrata (12:14) kaa peechha karna sabhi bhagwan kii kripa seey sambandhit hain, jaisa kii hamaare moksh seey judaa sub kuchh haye. yadi isai jeevan mein pravesh ishwar kii kripa seey hotaa haye, tou bhee ise jaari rakhna aur puuraa karna ishwar kii kripa seey hotaa haye. bhagwan kii kripa key gayab honey kii bhayaanak sambhavana isaliye naheen haye kyonki unaki kripa durgam haye, balki isaliye haye kii kuchh loga iska laabh naa uthaane kaa vikalp chuna sakate hain. iss kaaran seey ack vyakti key liye (halanki ack baar ack vishvasi) usa lakshya taka naheen pahunchana sambhav haye joe kewal vishvaas key madhyam seey sanchaalit apani kripa seey praapt kiya jaa sakata haye (see. aff. 3: 12; broose, 1990,349). marshel iss chetavani maarg (1969,149-51) key baare mein kaee avalokan kartaa haye. (1) ack vishvasi key liye ishwar kii kripa seey peechhe hatna sambhav haye (12:15 a; cf. 2 core. 6: 1; galle. 5: 4). yahaan chetavani kaa sandarbh, jaise kii hibru mein kaheen aur (ee.jee., heb. 2:1-4; 6:4-8; 10:26-31), ingit kartaa haye kii ack sachcha vishvasi kaa matlab haye. (2) jahan ishwar kii kripa chhoot jaati haye, vahaan kadvaahat jarh pakad legee aur church mein anya sadasyon koo sambhaavit roop seey ashuddh curr degi (12:15 b). avishvaas key ghaatak paap aur kadvaahat kii ack jaharili jarh ack ghaatak sankraamak bimari kii tarah kaam karati haye joe samudaay mein kaee logon koo "ashuddh" curr sakati haye. (3) kissy koo bhee "yaun anaitik [" ashlilata "; shaabdik roop seey naheen honah chaahiye., vyabhichaar] yaa... essou kii tarah ishwarheen."esaav ack aadhyatmik vyakti key bajaay ack kamuk vyakti thaa-swargiya dimag vaale key bajaay poori tarah seey parthiv dimag vaalaa-jisane apani shaaririk indriyon kii kshanik santushti key liye" sabse badey bete key roop mein apane viraasat adhikaaron "(12:16 b) kaa vyaapaar kiya. vaha una logon kaa pratinidhitva kartaa haye joe lambi doori kii aadhyatmik viraasat (i.ee.11: 1) vartamaan moort aur drishyamaan laabhon key liye, halanki way kshanik hain. baad mein, jaba esaav koo apani pasand kii moorkhata kaa ehsas huaa, tou vaha apane aashirvaad kaa uttaradhikari banana chaahata thaa, lekin vaha naheen curr sakaa kyonki bhagwan (12:17 a) ney usey aswikar curr diyaa thaa. attrige nott kartaa haye kii essou parr tippani iss parichhed (1989,369) kii "sabse tej chetavani" detee haye. haalaanki kuchh logon ney aayat 17bee koo iss arth key liye samajha haye kii essou isaq key munn koo naheen badal sakata thaa, adhik sambhavana yeh haye kii bhagwan dwara asweekriti-yaani, paschaataap bhagwan dwara naheen diyaa gayaa thaa. "bhagwan ney esaav koo apana munn badalane aur joe usane khou diyaa thaa usey praapt karane kaa avsar naheen diyaa. lekhak kaa irada haye kii usake paathak iss kahani koo apane aur apane moksh key liye lagu karein. jiss tarah esaav koo bhagwan ney aswikar curr diyaa thaa, usee tarah aggar way apane aadhyatmik janmasiddh adhikaar koo nakaar dete hain tou unhein aswikar kiya jaa sakata haye "(marshel, 1969,150). broose iss baat seey sahmat haye kii essou kaa yeh udaaharan "tark mein pahale charan mein dee gaee chetavani kaa ack sudridhikaran haye, kii dharmatyag key baad koee doosara paschaataap sambhav naheen haye" (1990,352). esaav key "aansuu" apane janmasiddh adhikaar koo khone key liye khed kaa pratinidhitva karate hain, naa kii bhagwan key janmasiddh adhikaar key upahaar aur usa vaacha key liye tiraskar karane aur tiraskar dikhaane key liye paschaataap key liye jisake dwara yeh surakshit kiya gayaa thaa. yeh sub iss pustak key pathakon parr turant lagu hotaa haye, kyonki essou "dharmatyagi vyaktiyon kaa pratinidhitva kartaa haye joe bhagwan aur divya vaadon seey apani peeth ferne key liye taiyar hain, yeeshu kii balidan kii mrityu dwara praapt aashirvaad kii laparwahi seey upeksha karate hain" (laine, 1991,455). dusare shabdon mein, ack vyakti bhagwan kii kripa aur shashwat jeevan kii aadhyatmik viraasat seey chook sakata haye joe usey praapt hui hogi. aise mamalon mein "bhagwan anumati naheen dey sakate hain... paschaataap kaa avsar. sabhi paapi itani door naheen jaate hain; lekin ack dharmatyagi yeh achchi tarah seey paa sakata haye kii usane bhagwan kii dayaa koo apani seema taka badhaa diyaa haye, taaki vaha vaapas naheen aaa sakey "(marshel, 1969,150-51).
lekhak yahaan ack chetavani jaari kartaa haye kii "yadi swargiya shahar seey ishwar kii bhayabheet upasthiti aur aavaaj sinai mein theophany seey adhik haye, tou una logon parr bhagwan kaa nirnay kitna badaa aur bhayaanak hoga joe naee vaacha key yug mein bhagwan kii aavaaj koo aswikar karate hain?"lekhak patra mein dharmatyag key khatron key baare mein" "pichhali chetavaniyon koo kushalata seey dohrata haye" "(2:1-4; 3:7-4:13; 10:26-31). pathakon koo "savdhan rehna" ("blipo") haye kii way "bhagwan koo aswikar naheen karate hain joe abb swarg seey bolata haye. lekhak aur samudaay jise vaha likhate hain ("humm") antim nirnay seey bachane mein saksham naheen honge yadi way swarg seey chetavani dene vaale seey "[prerit]" door hoe jaate hain (12:25,29). bhagwan koo ack bhasm karane vaali aag key roop mein dekhaa jaataa haye, ack vichaar joe dushmanon aur unaki vaacha kaa ullanghan karane vaalon key khilaf unake nirnay kaa sanket detaa haye. Deut 4:23-24; 9:3; isa 33:14). hamaare lekhak key dimag mein praarambhik sarvanash paramparaon key samaan ack jwalant nirnay aur antim vinash kii tasveer haye (isaa 66:16,24; zeff 1:18; 1 aine. 91.9; 4 ezra 7.38; 2 baar. 44.15). alag tarah seey kahein, "yadi aswasth isai samudaay joe sunane kii mandata seey peedit haye, bhagwan key sandesh koo aswikar karke dharmatyag kartaa haye, tou bhagwan unhein esketon parr ack agnimay sajaa key saath khaa lenge."choonki vishvasi samudaay" "ack atoot raajya koo viraasat mein paane kii prakriya mein haye, isaliye bhagwan kii pooja karane kaa uchit tarika, sabhi vishvaasiyon key liye kritagyata (heb 12:28) dikhaana haye", "aur" "ishwariya bhaya" "aur" "shraddha/bhaya" "key saath bhagwan koo prasann karane vaali seva pradaan karna haye. "phir seey lekhak apani chetavani mein bhaya kaa upayog ack ranneeti key roop mein kartaa haye (4:1; 10:27,31; 12:21; cf. 11: 7). vishvaasiyon koo ishwar kii pooja sweekaar karane key liye protsaahit kiya jaataa haye aur dharmatyag naheen karane key liye "taaki way antatah usake bhavishya key swargiya raajya mein ishwar kii upasthiti mein pravesh curr sakein.
james kii pustak mein sashart suraksha.
"[tii] vaha shabd" "dhanya" "kaa vartamaan aur bhavishya donon arth hain."" "[tii] nully joe parikshanon key saamane" "prabhu" "parr bharosa karane aur pyaar karane mein dridh rahey hain, way" "dhanya" "kahey jaane key yogya hain."kyonki prabhu ney unhein" jeevan kaa mukut "dene kaa vaadaa kiya haye, jiska arth haye" "vaha mukut jisamen shashwat jeevan shamil haye" "-" aaney vaale yug kaa jeevan "joe james 2hah5 mein ishwar key raajya koo viraasat mein paane key barabar haye." "bhagwan key liye unakaa prem usa parr unake vishvaas kaa parinam haye joe unake liye ichchuk dheeraj paida kartaa haye (1:2-4). prem sachche vishvaas kaa saar haye "aur parikshanon mein ack isai key prem key saath-saath vishvaas kii pariksha lene kaa ack tarika haye."
iss tarah key patra koo saransh (james 5:7-11), ack shapath (james 5hah12), ack swaasthya ichcha (james 5:13-18) aur ack uddeshya kathan (james 5:19-20) key saath samaapt karane kii pratha thee. tou phir, yeh schlock poore patra key uddeshya key kathan kaa hissa honah chaahiye. yeh apane aap mein ise bahut mahatva dene key liye paryaapt kaaran haye. yeh pada jiss sthiti seey baat kartaa haye, uska varnan james 5:19 mein kiya gayaa haye. ack isai ("aap mein seey ack") ney galati kii haye. james hamein patra mein isake bahut saare chitra dete hain. vaha jinn galatiyon koo sambodhit kartaa haye way pakshapaat aur lalach, krodh aur irshya kii hain. way sabhi church key bheetar paae jaate hain. iss tarah kii truti ack anya isai ("kissy") koo ingit karane key liye kahati haye taaki vyakti paschaataap curr sakey aur usey bahaal kiya jaa sakey ("usey vaapas laaen"). yeh, nishchit roop seey, puuraa patra vahee haye joe una masihiyon koo vaapas laane key baare mein haye jinhen vaha uchit isai vyavhaar key liye sambodhit kartaa haye. yeh vaastav mein james kaa uddeshya kathan haye. isaliye, iss aayat mein paapi ack isai haye joe paap mein parh gayaa haye, jaise kii lalach yaa dusaron kii aalochana. iss isai bhaai yaa bahan ney galati kii haye yaa galat raaste parr chalaa gayaa haye-paath kissy vyaktigat paap key baare mein baat naheen curr rhaa haye, haalaanki humm ise "gambhir" maan sakate hain, jisase vishvasi jaldi seey paschaataap kartaa haye. jaisa kii yeeshu maithyu 7:13-14 mein ingit karate hain... dou tareeke hain. jeevan kii or leey jaane kaa raasta sankeern aur kathin haye, jabaki mrityu kii or leey jaane vaalaa raasta vyaapak aur aasaan haye. durbhagya seey sankeern seey vyaapak maarg taka pahunchane key kaee tareeke hain. iss isai (paapi) ney unamen seey ack koo leey liya haye aur dusare dwara dekhaa jaataa haye, jise humm uddhaarak koo bulaayenge. sawal yeh haye kii kaun mrityu seey bachaaya jaataa haye-paapi yaa uddhaarak?... mujhe aisaa lagata haye kii james kaa sandesh yeh haye kii paapi vaha haye jise bachavkarta key prayason seey maut seey bachaaya gayaa haye. isake chaar kaaran hain. sabse pahale, yeh tathya kii paapon koo dhank diyaa jaataa haye (kahaavaton kaa ack roopaantaran 10:12: "prem sabhi galatiyon koo dhankta haye") paapi key paapon koo sandarbhit kartaa haye, naa kii uddhaarak key sambhaavit paap koo. kewal paapi ney sandarbh mein galati kii haye. doosara, yunani paath mein shabd crum yeh adhik sambhavana banaata haye kii yeh paapi haye joe mrityu seey mukt haye. teesara, ack vyakti koo usake bhatakate raaste seey modane kii tasveer... yeh sujhaav detaa haye kii yeh vaha truti haye joe vyakti koo mrityu key khatare mein daal rahee haye.... tou phir, vaha mrityu kyaa haye jisase vyakti koo bachaaya gayaa haye?
kuchh tippanikaron kaa sujhaav haye kii yeh mrityu "shaaririk mrityu" koo sandarbhit karati haye, lekin adhikansh tippanikar james 5hah20 mein mrityu koo "aadhyatmik" yaa "shashwat mrityu" key roop mein dekhate hain. 
donon niyam mrityu koo paap key antim parinam key roop mein dekhate hain, aamtaur parr antim nirnay (dute) mein shashwat mrityu yaa ninda key sandarbh mein mrityu kaa ullekh karate hain. 30:19; naukari 8:13; bhajan 1:6; bhajan 2:12; geremia 23:12; nyaay 23; rev. 20:14). james ney pahale hii james 1:15 mein iska ullekh kiya haih ichcha paap koo janm detee haye, jisake parinamswarup mrityu hoti haye. kii mrityu usa jeevan key vipareet haye joe bhagwan detaa haye (james 1:18). choonki mrityu aur jeevan samanantar vichaar hain, isaliye yeh sambhavana haye kii way bhautik naheen balki shashwat hain.... yeh samanantar, aur james 5 mein swar kii gambhirta, ingit karati haye kii yeh iss tarah kii mrityu haye, antim mrityu joe paap laati haye, joe drishti mein haye. james joe kaha rahey hain, vaha yeh haye kii ack isai jeevan key tareeke seey galati curr sakata haye. jaba koee anya isai usey bachaane kaa prayaas kartaa haye, tou yeh koee nirashajanak kaarravaai naheen haye. iss tarah kaa bachaav prayaas, yadi safal hotaa haye, tou [i.]ee., bachaaen", "sōzō"] vaha vyakti joe shashwat mrityu seey galati kartaa haye. aisaa isaliye haye kyonki paapon koo dhaka diyaa jaayega (bhasha puraane vasiyatnama balidan kii haye; jaba praayashchit kiya gayaa thaa tou paap koo aise dhaka diyaa gayaa thaa jaise kii shaabdik roop seey rakt seey dhaka diyaa gayaa hoe). yeh bachaav kii ack saral kaarravaai hoe sakati haye, lekin yeh "bahut saare paapon koo dhakane" kaa kaaran bunn sakati haye."yeh kahate hue, james apane swayam key paadari key dill koo dikhaata haye aur sabhi isaaiyon koo unake nakshekadam parr chalane key liye protsaahit kartaa haye, apane galati karane vaale bhaaiyon aur bahanon koo mrityu key raaste seey vaapas curr detaa haye.
2 peater aur jude kii kitaabon mein sashart suraksha.
"2 peater 1:5-7 mein humm gunon kii ack shrinkhala kii khoj karate hain jise isai dridhata seey protsaahit karate hain... vikasit karane key liye "(i.ee., harr prayaas karein", see. aiss. bee., nett, aine. aaee. vee.). naitik prayaas key liye yeh protsaahan ashcharya kii baat naheen haye kyonki 2 peater mein jhoothe shikshak sateek roop seey jhoothe hain kyonki way naitik roop seey jeene key liye koee prayaas naheen curr rahey hain, aur "ack galat naitik udaaharan" sthaapit curr rahey hain joe isaaiyon koo unake nakshekadam parr chalane key liye protsaahit kartaa haye. gunon kii iss soochi mein mahatvapurna yeh haye kii vishvaas sabse pahale haye. "ishwar parr bharosa karna vaha mool haye jisase anya sabhi guna paida hotey hain."peater kaa dharamshastra yahaan paul key saath sahmat haye", jinhone kahaa kii vishvaas pyaar mein khud koo vyakt kartaa haye (galle. 5: 6). sabhi ishwariya guna vishvaas mein apana srot paate hain aur prem mein samaapt hotey hain. yadi isai "karate rahein" (v. 10, isvi) yeye ishwariya guna, way "kabhi naheen girenge [ptio]" (vee. 10, ee. aiss. vee.) yaa "gir jaanaa" (aine. ell. tii., ishwar kaa vachan), 'yaani, way kabhi bhee bhagwan koo naheen chhodenge, usey chhod denge, aur dharmatyag naheen karenge."dhyaan dein kii vee. 10 v seey judaa huaa haye. 11 dwara "iss tarah seey."" 'maarg', nishchit roop seey, sadgun kaa maarg haye, gunon koo vv mein rakhna. 5-7, jinka ullekh v mein phir seey kiya gayaa thaa. 10."ishwar kii shakti key madhyam seey ishwariya jeevan jeene seey masih" vishvaasiyon key liye raajya mein pravesh pradaan karega."peater key liye", antim moksh kii praapti key liye isai vishvaas key naitik phal vastunishth roop seey aavashyak hain."naitik jeevan key mahatva parr iss shiksha kii aavashyakta thee kyonki" unake paathak naitik dharmatyag key khatare mein they, [jhoothe] shikshakon key prabhaav mein, joe spasht roop seey maanate they kii anaitikta seey [shashwat] nirnay kaa koee khatra naheen haye."peater kaa maanana haye kii naitik roop seey jeevit hue binaa koee vyakti usa raajya mein pravesh naheen karega joe paul kaa bhee maanana thaa (1 core 6:9-10; gull 5hah21)।"iss prakaar, peater key anusaar," ack vyakti chaaron or naheen baith sakata haye... roopaantaran key baad... aur kissy key parivartan key baad key aacharan kii parwah kiye binaa 'ack baar saheje jaane parr, hamesha saheje jaane parr' maan lein."peater unake dharmatyag kii sambhavana koo maanata haye" jisake parinamswarup "shashwat jeevan kii haani" joe prabhu yeeshu dwara shaasit raajya mein anubhav kii jaati haye. "lekin prerit iss tarah key dharmatyag parr jore detaa haye... kissy bhee isai key saath aisaa naheen honah chaahiye. aur yeh kabhi naheen hoga yadi humm pratyek dinn masih mein ack sthaayi vishvaas key saath jeete hain."ack vishvaas joe isai dharm mein vriddhi dwara pradarshit hotaa haye" yahaan ullikhit guna.
yeh ansh "ack apekshaakrit saral ruprekha kaa anusaran kartaa haih aayat 18,19 [jhoothe shikshakon key vishvaasiyon koo bhatkaane key prayason seey sambandhit haye]; aayat 20,21 [dharmatyag seey sambandhit haye] jiska way [jhoothe shikshak] udaaharan dete hain; aayat 22 [haye] ack drishtaantaatmak saadrishya haye."peater chetavani detaa haye kii yeye jhoothe shikshak" una logon koo vaapas paap mein lubhaane lagenge joe abhee bhee vishvaas mein kamjor hain. inn isaaiyon... una jeevanon koo joe paap mein doobe hue they, unake peechhe dalna shuru curr diyaa thaa, lekin abb unhein "inn shikshakon dwara bahakaaya jaa rhaa haye" "usa gandagi mein vaapas jaane key liye jahan seey unhein haal hii mein saaf kiya gayaa thaa."dhyaan dein, jhoothe shikshak" nae dharmaantarit logon koo kamuk jeevan mein swatantrata kaa vaadaa karate hain, lekin way swayam usa naitik bhrashtachar key gulam they jise way dusaron koo galey lagaane key liye lubhaate they."isaaiyon koo yeh bataana kitna chhalpurn haye kii" aap yeeshu mein vishvaas curr sakate hain aur anaitik jeevan jeene key liye swatantra hoe sakate hain.'" dharmatyag parr charcha karane mein vichaar karane key liye pramukh chhand... aayaten 20,21 hain... kii jinn logon koo peater dharmatyagi maanata haye, unhein cumm seey cumm teen tarikon seey vaastavik isai anubhav milaa haye."
sabse pahale, way "duniya kii ashuddhiyon seey butch gaye", joe 2 peater 1:4 ("duniya mein honey vaale bhrashtachar seey bachkar") koo yaad kartaa haye. david kuske ney nott kiya kii "way butch gaye" ("apophaugo") "upsarg key roop mein upayog kiye jaane vaale upsarg [" epo "] key saath [" feugo "] ack paripurna kriya banaata haye, yaani, yeh naa kewal iss baat parr jore detaa haye kii loga bhaag gaye, balki unhone ack poorna, poorna palayan kiya. isaaiyon key roop mein, unhone apane poorv jeevan key paappurn karyon seey poori tarah seey munh modd liya."unake dharmaantaran key samay."doosara, yeh palayan prabhu aur uddhaarak, yeeshu masih key gyaan [epignosis] dwara puuraa kiya gayaa thaa."peater dwara yahaan aur 2 peater 1:2,3 mein" epignosis "kaa upayog, hamein iss baare mein koee sandeh naheen chhodata haye kii kyaa way ack baar bachaaye gaye they, kyonki" vaha gyaan key liye iss yaugik [shabd] kaa upayog sachet roop seey masih key gyaan koo bachaane key ack tareeke key roop mein kartaa haye."" teesara, way 'dharmikta key maarg koo jaanane lagey hain' ("" ack dhaarmik jeevan shally "").  "kriya [" "epiginosco" "] 'pataa chalaa haye' sangya" "epignosis" "key liye sangyanatmak haye jise abhee sandarbhit kiya gayaa haye."yeh" gyaan kii bachat koo sandarbhit kartaa haye, iss tareeke seey jaanane key anubhav koo sandarbhit kartaa haye.'kriya kaa kaal (yunani poorna) ack nirantar sthiti koo ingit kartaa haye joe ack poorv kaary kaa parinam haye. way iss gyaan mein dharmaantaran key samay pravesh karate they aur baad mein usa gyaan koo praapt karate rahate they."inn sabhi koo dhyaan mein rakhate hue", ack isai banane kaa kyaa arth haye, iska behtar vivaran khojana mushkil hoga."vaastav mein, isamen koee sandeh naheen hoe sakata kii jhoothe shikshak ack baar roodhivaadi isai they;" yeeshu masih key sachche anuyaayi."" 'dharmikta kaa maarg' (jise jhoothe shikshakon ney ack samay mein poori tarah seey apanaaya thaa) spasht roop seey aayat 2 mein 'satya kaa maarg' aur aayat 15 mein 'seedha maarg' key samaan haye. isake alawa, yeh unhein dee gaee 'pavitra aagya' key barabar haye. durbhagya seey, yeye ack baar key roodhivaadi isai unhein diye gaye dharm yaa pavitra aagyaon key maarg kaa paalan karane seey "door" ("hupostrepho") hoe gaye hain. iska tatparya haye kii way apane poorv jeevan shally mein laut aae hain aur iss prakaar pratibaddh hain... dharmatyag "(i.ee. avishvasi bunn jaaen). yeh ack "naitik dharmatyag" haye, joe "apabhransh" kaa ack kaary haye."anta mein, peater dou kahaavaton key saath inn poorv isaaiyon key saath kyaa huaa haye, joe ack hii baat koo vyakt karate hain, yeh darshaata haye. "jaise ack kutta joe kharaab ulti koo chaatane key liye vaapas aataa haye, jisane usey pahale sthaan parr beemar curr diyaa, jaise ack boa joe snan curr letaa haye aur usa mitty mein vaapas chalaa jaataa haye jisase usey saaf kiya gayaa thaa, yeye dharmatyagi gulamon kii or lautate hain, jisase way pradooshit hotey hain, jisase way dushtata seey mukt hoe gaye they."kalvinwadi yahaan peater key shikshan koo samajhane kii koshish karate hain" yeh sujhaav dete hue kii bove yaa kutte kii vaastavik prakriti naheen badali gaee thee, aur iska tatparya yeh haye kii inn dharmatyagi jhoothe shikshakon koo kabhi bhee punarjeevit naheen kiya gayaa thaa "yaa shuru mein bachaaya gayaa thaa.lekin this is simply "pressing the illustration beyond what they are intended to convey. vaastav mein, kahaavaton kii vyakhya unase pahale key spasht shabdon seey kii jaani chaahiye, naa kii doosari tarah seey. pichla anuchhed [i.ee., chhand 20-21] thheek vahee vyakt karate hain joe kahaavaton kaa uddeshya vyakt karna haye.... peater vaastavik isai dharm seey ack vaastavik dharmatyag kaa varnan curr rhaa haye."" aggar hamaare paas nae vasiyatname mein seey kewal 2 peater they, tou sachche vishvaasiyon key vishvaas chhodane kii sambhavana key baare mein koee sawal hii naheen hoga. 2 peater key lekhak ney jhoothe shikshakon key praarambhik roopaantaran key baare mein koee sandeh naheen chhoda haye (v. 20-way bachat gyaan-"epignosis") key paas aae, jinhone abb, unake anuman key anusaar, vishvaas chhod diyaa haye aur shashwat abhishaap key khatare mein hain."vaastav mein, peater ney pahale hii hamein unake anta key baare mein bataa diyaa haih 'unake liye sabse kaalaa andhera aarakshit haye' (2 paltu 2hah17)।"iss parichhed key aadhar parr", hamara lekhak shashwat suraksha mein vishvaas naheen kartaa haye."
"paul key prati wafadar rahane aur usake dwara susamachar prastut karane key bajaay, jhoothe shikshakon ney usake sandesh koo vikrit curr diyaa haye."" way usake shikshan koo modd dete hain... anya shaastron kii tarah, aur way apane swayam key "shashwat vinash" (yoonaanih "apolia") key liye aisaa karate hain, jisamen "shashwat jeevan kii haani" aur "moksh kii antim haani" shamil haye."jhoothe shikshakon kii samasya yeh naheen haye kii way divya rahasyodghatan key kuchh hisson koo buri tarah seey samajh gaye hain, balki yeh haye kii way apani anaitikta koo sahee thaharaane key liye apani vikrit vyakhya kaa upayog karate hain (jaise.jee., 2hah19; 3:3-4). mudey hue shikshan aur mudey hue abhyaas ack saath chalate hain."peater key" "priya doston" "koo pahale seey hii chetavani dee gaee haye-unhein jhoothe shikshakon kii truti aur dhokhe seey" "door leey jaane" "(yoonaanih" "sinapago" ") key khilaf lagaatar savdhan rehna chaahiye joe pahale seey hii sabhaa mein" "asthir koo bahakaate hain. david kuske kaa kahana haye kii kriya sinapago kaa arth haye 'dusaron key saath ack saath kheenchana', aur nishkriya aavaaj ingit karati haye kii yeh kaarravaai peater key pathakon key liye jhoothi shikshakon dwara kii jaayegi. yadi koee vishvasi inn jhoothe shikshakon key vidharmi vishvaason aur prathaon koo apanaata haye, tou way apani surakshit sthiti seey "dharmatyag" karenge, yaa "girenge" (yoonaanih "acpipto"). jorg free kaa kahana haye kii "patan" ("acpipto") shabd kaa upayog yahaan kiya jaane kii sambhavana haye kyonki "pipto", "patan", aur anya sanyojanon kaa upayog paaramparik roop seey dharmatyag aur naitik girawat (see. aff.) key liye kiya jaataa haye. rome 11:11,22; 1 core 10:12; galle 5:4; heb 4:11; rev 2:5; 1 claim. 59: 4; 2 claim. 2.6; 5)."peater ack" "gambhir chetavani" "jaari curr rhaa haye."unake pathakon koo" jhoothe shikshakon kii prakriti aur unake dwara utpann khatare key baare mein pahale seey soochit kiya gayaa haye, aur isaliye unhein sachche vishvaas aur jeevan key naitik tareeke seey dharmatyag key pralobhan seey savdhan rehna chaahiye, kyonki isase anivarya roop seey moksh aur vinash kaa nuksan hoga."unhone poore patra mein spasht kiya haye kii joe loga gir jaate hain" (yaa dharmatyag karate hain, jaise kii jhoothe shikshakon ney kiya haye), way shashwat vinash key liye niyat hain. vishvasi apani surakshit sthiti banaae rakhate hain... chetavaniyon parr dhyaan dekar, unhein nazarandaj karke naheen."" prerit maanata haye kii dharmatyag key khilaf sabse achchha pratikaar ack isai jeevan haye joe badh rhaa haye."isaliye, peater apane antim upadesh mein unase aagrah kartaa haye kii" hamaare swami aur uddhaarak yeeshu, masiha kii kripa aur gyaan mein badhate rahein."anugrah aur gyaan mein yeh vriddhi" jhoothe shikshakon key vinashkari lalach key khilaf sabse majboot pratikaar haye."
johnn key patron mein sashart suraksha.
patey spasht roop seey adesh diye gaye hain aur "duniya seey pyaar naa karane kii chetavani dee gaee haye" kyonki "isamen sub kuchh [i.ee.shareer kii ichcha, aankho kii ichcha aur jeevan kaa ghamandapurna garv] khatarnak haye aur "ack vyakti koo bhagwan seey door jaane key liye prerit curr sakata haye."ack vishvasi duniya seey pyaar naheen curr sakata aur ack hii samay mein bhagwan pitaa seey pyaar naheen curr sakata. "duniya seey pyaar karane seey bhagwan seey door hoe jaataa haye, sabse gambhir baat joe ack vishvasi key saath hoe sakati haye."yuva vishvaasiyon kii pehchaan lekhak dwara" "dusht parr vijeta" "key roop mein kii jaati haye. way vijeta hain kyonki way" "ishwar key vachan koo dridhata seey pakadate hain" "(2hah14) aur" "ishwar key putra, masiha key roop mein yeeshu mein unakaa vishvaas (4:4)."haalaanki, aggar way duniya key pralobhan seey khud koo bahakaane dete hain, tou way" iss vishvaas seey door hoe jaayenge, [aur] way khou jaayenge [anant kaal]. duniya gujar rahee haye (v. 17) lekin "anant jeevan una logon kaa haye joe bhagwan kii ichcha koo puuraa karate hain, una logon kaa joe pitaa seey pyaar karate hain aur unaki aagyaon kaa paalan karate hain (v. 17)."
rahasyodghatan kii pustak mein sashart suraksha.
rahasyodghatan kii pustak mein ack pramukh vishay yunani shabd "nikaa" seey sambandhit haye jiska arth haye "karna... jeeten, jeeten, jeeten."iska arth rev key aadhunik anuvaadon mein parilakshit hotaa haye. 2: 7,
"joe jeetata haye, main usey jeevan key vriksh seey khaane key liye anudan doonga, joe bhagwan key swarg mein haye."(nasab 2020)
"joe jeetata haye...."(nett, ee. aiss. vee., see. aiss. bee.)
"joe vijayi haye...."(niv; ehv)
yunani kriya "nikaa" aathh baar (2hah7,11,17,26; 3hah5,12,21; 21:7) ack vartamaan pratibhaagi key roop mein dikhaai detee haye jiska anuvaad "shaabdik roop seey [key roop mein] ack parr vijay praapt karane yaa jeetane vaale key roop mein kiya jaataa haye."vartamaan bhagidari kaa arth haye nirantar jeet, 'vijay praapt karna jaari rakhta haye' yaa 'vijayi honah jaari rakhta haye.'iss prakaar, isai" "vijay kii prakriya mein hain" "aur kewal tabhi vaade praapt karenge jaba way" "prakriya koo puuraa karane taka" "puuraa karenge."
inn chhandon mein vijay praapt karna/vijay praapt karna una masihiyon koo sandarbhit kartaa haye joe apane dushmanon kii shakti aur apane pralobhnon aur utpeedan key khilaf mrityu taka bhee apane vishvaas koo banaae rakhate hain."kewal" "parr kaaboo paane/jeetane kaa arth haye vishvaas mein dridhata", jiska arth haye "ishwar mein sakriya vishvaas joe masih key liye jeevit jeevan kii kathin sthitiyon mein vishvaas kii or leey jaataa haye."saat churchon mein seey pratyek koo ack dusare seey alag honey vaali vijay/vijay kii sthiti parr ack vaadaa diyaa jaataa haye, lekin" pratyek mein kissy naa kissy roop mein shashwat jeevan kii pratyasha "yaa nae jerusalam key samay mein" antim moksh [bhagwan key saath] shamil haye."yeh rahasyodghatan 21:7 mein paae gaye antim vaade seey pushti hoti haye," joe inn cheejon koo paar karega, aur main usake liye bhagwan houunga aur vaha merey liye ack putra hoga.  "sarvanam... 'yeye cheejen', ascatological [i.] key aashirvaad koo sandarbhit karati hain.ee., bhavishya aur antim] moksh v mein ginaa gayaa haye. 4 (i.ee.koee dukh, mrityu, shoke, aansuu yaa dard naheen)."alekjendar stevert kahate hain," saat praarambhik vaadon mein seey pratyek [saat churchon koo ghoshit] sarvanash key anta mein antim moksh key darshan kii or ishara kartaa haye (rahasyodghatan 20-22). kull milakar way johnn kii praathamik prerak ranneetiyon mein seey ack koo darshaate hainh antim moksh praapt karane key liye shrotaon koo ise door karane kaa prayaas karna chaahiye. antim moksh maanav pratikriya parr nirbhar kartaa haye."masihiyon koo vijay praapt karni chaahiye/usa parr vijay praapt karni chaahiye, yaani", bhagwan, bhed key bachche aur bhagwan key nae swarg aur prithvi mein chhudaae gaye sabhi logon key saath gauravshali, anant jeevan kaa anubhav karane key liye, [yeeshu key prati], yahaan taka kii mrityu taka, wafadar rehna."beshak," "parr kaaboo paane mein viphalata key liye aavashyak roop seey vaadon koo praapt karane mein viphalata aur parinamswarup bhagwan kii naee srishti seey bahishkaar shamil haye."
"utpeedan church key vishvaas kii pariksha kaa samay hoga. peedaa kaa samay sankshipt hoga ("duss dinn", yaani ack anishchit, alp avadhi) lekin kuchh wafadaron key liye mrityu kaa kaaran bunn sakata haye. unhein darna naheen thaa, "lekin vishvaasiyon koo dharmatyag mein leey jaane key liye shaitanon key prayason key beach" wafadar baney rahein "."yadi way" mrityu taka wafadar saabit hotey rahenge "tou masih unhein" "mukut" "dega joe anant jeevan mein haye", "shashwat jeevan... aaney vaale raajya mein."yeeshu ney rahasyodghatan kii pustak mein" sabhi [masihiyon] koo vishvaas key liye bulaaya haye, jiska arth haye jeetane key liye.  isaliye, joe loga mrityu taka yeeshu key prati "wafadar baney rahate hain" unamen way loga shamil hain joe vartamaan mein sabhi ishwarheen aur isai virodhi shaktiyon koo "jeet rahey hain" joe unake khilaf yuddh curr rahey hain. isai joe jeet rahey hain (i.ee.vishvaas mein dridhata") seey vaadaa kiya jaataa haye kii way kabhi bhee "doosari mrityu" (2hah11) kaa anubhav naheen karenge, jisamen "ishwar key antim raajya mein bhagidari seey bahishkaar" aur "narak mein shashwat abhishaap" (cf. 20: 6, 14; 21:8).
fildelfian masihiyon kii prashansa yeeshu dwara kii jaati haih unhone "merey naam kaa khandan naheen kiya" (3hah9), lekin "merey vachan kaa paalan kiya" (3hah8), aur "merey dhairya key vachan kaa paalan kiya" yaa dridhata (3hah10). "yeh ansh maanata haye kii joe loga yeeshu key 'naam' key saath pehchaan karate hain, una parr apane vishvaas koo aswikar karane key liye dabaav daala jaa rhaa haye" "yeeshu key fildelfian masihiyon kii iss bindu taka dridhata kii prashansa key bavjood, yeh taba taka samaapt naheen huaa haye jaba taka kii yeh samaapt naheen hoe jaataa haye.'unhein joe unake paas haye usey pakadana jaari rakhna chaahiye (3hah11), yaani, usa sandesh koo banaae rakhna jaari rakhna joe unaki dridhata kii maang kartaa haye (3hah10), aisaa naa hoe kii unake utpeedak unase unakaa mukut chheen lein (3hah11; cf. 2: 25)."" [tii] vaha rahasyodghatan 2hah10 mein jeevan kaa mukut haye... anant jeevan swayam "joe masih una logon koo detaa haye joe mrityu taka yeeshu key prati wafadar rahate hain. 3: 11 mein, yeh "mukut" "shashwat jeevan" kaa bhee pratinidhitva kartaa haye, ack vartamaan adhikaar key roop mein jise masihiyon koo yeeshu key dusare aaney key aalok mein "pakadana" (shishyon kaa shaabdik nayaa vasiyatnama) honah chaahiye. unhein apane vartamaan vishvaas [masih mein] koo 'mazabooti seey pakadana' chaahiye... aaney vaali kathinaaiyon key saamane "anyatha way apana mukut" leey lenge."yeh" ack pratiyogita mein ayogya thaharaae jaane kaa roopak haye."" iss patra mein athletic roopak upayukt haye, kyonki philadelphia apane [athletic] khelon aur tyohaaron (104; hemmer, 165 akshar) key liye jaanaa jaataa thaa."isai athlete rahasyodghatan kii pustak mein vibhinn tarikon seey" shashwat jeevan key mukut "key kabje seey ayogya ghoshit hoe sakata haye. gwin pagh bataate hain,
yeeshu vishvaasiyon koo [churchon koo likhe gaye saat patron mein] aakramak, ugravaadi aur avasarvaadi aadhyatmik dushmanon key prati sachet kartaa haye. vishvaasiyon koo kissy bhee pralobhan key khilaf satark rehna chaahiye, chaahe masih koo aswikar karane kaa shaahi dabaav hoe, unake aspas key moortipoojak aur moortipoojak vatavaran key saath samjhauta karane key liye samajik dabaav hoe, yaa avishvaas karane vaale yahoodiyon seey utpeedan-churchon key bheetar jhoothe siddhant, udasinta aur aadhyatmik jadata kaa ullekh naheen karna chaahiye. inmein seey koee bhee vishvasi koo parajit curr sakata haye aur apana mukut lene kaa prabhaav daal sakata haye. ("rahasyodghatan kii pustak", 196)
isaaiyon koo chetavani dee jaati haye kii unhein vartamaan virodh key bavjood masih mein apane vishvaas koo banaae rakhna chaahiye anyatha way anant jeevan kaa mukut paayenge joe unake paas vartamaan mein haye."" bevafai key madhyam seey yeh mukut, jisamen anant jeevan kaa aashirvaad shamil haye, khou jaataa haye ", aur ack koo baaki sabhi key saath bhagwan key raajya mein pravesh karane seey baahar rakhaa jaataa haye joe" "bevafa" "hain (rev. 21: 8, aaee. aiss. vee.). ack baar bachaaye jaane key siddhant, hamesha bachaaye jaane key siddhant koo yahaan spasht roop seey aswikar kiya gayaa haye."
rahasyodghatan 21:8 iss khand (vv. 1-8) masihiyon koo una pralobhnon key aage jhukane key baare mein ack "chetavani" key saath joe unhein anta taka yeeshu key prati wafadar rahane seey roque sakate hain. choonki "kayartapurna" "vijeta" key vipareet haye, isaliye isaaiyon koo "yeh taya karna chaahiye kii kyaa unhein 'vijeta' (21:7) yaa 'kaayar' (21:8) banana haye aur apane pratyek niyati mein bhaag lena chaahiye. iss sandarbh mein, "kaayar" isai hain jinamen "bhed key bachche key peechhe chalane mein wafadar gawahi dene kaa saahas naheen haye, jahan bhee vaha jaa sakata haye, vishesh roop seey mrityu key liye", aur joe antatah "burai key khilaf ladaai mein apane vishvaas koo chhod dete hain", aur "dharmatyagi" bunn jaate hain (i.ee., avishvasiyon) "vishvaasghaat shabd... yeh "kaayar" shabd key saath khadaa haye. vishvaasghaati [yoonaanih "epistos"] vishvaas [yoonaanih "pistos"] key vipareet haye, jisamen ishwar aur masih key prati nishtha shamil haye (rev 2hah10; 17:14). yadi yeeshu (1:5; 3hah14; 19:11) aur antipass (2hah13) wafadar they aur burai kaa virodh karate they, tou "vishvaasghaati" isake vipareet hain (cf. luke 12:46). rahasyodghatan kii pustak "sabhi [masihiyon] koo vishvaas key liye bulaati haye, jiska arth haye jeetane key liye" (dekhein rev. 2:10-11). isaliye, ack isai key liye yeeshu key prati vishvaasghaati honey kaa matlab haye kii unhone "usa parr apani peeth fair lii haye" aur "apane swami aur usake anuyaayiyon koo darshaane vaali wafadar gawahi dene mein whiffle rahey hain."iss prakaar", jaba rev. 21: 8 aag kii jheel mein "kaayar aur vishvaasghaati" sthaanon parr, utpeedan key samay key dauran isaaiyon koo dekhaa jaataa haye, joe peedaa key darr seey apane vishvaas koo tyag dete hain "aur" dharmatyagi "bunn jaate hain (i.ee., avishvasi) kyonki "johnn key darshak dabaav aur utpeedan, kayarta aur prabhu key prati avishvaas key khatare mein isai hain, yaa tou aadhyatmik yaa naitik roop seey", isaki sabse majboot tareeke seey ninda kii jaani chaahiye. "iss schlock kaa abhipret alankaarik prabhaav thaa... aadhyatmik aur naitik dharmatyag key khatron key baare mein wafadaron koo chetavani denaa."
chaahe vaha yeeshu hoe yaa lekhak johnn joe bhagwan kii or seey ack paigambar key roop mein aadhikarik roop seey boll rahey hain (tippanikar yahaan bhinn hain), hamaare paas inn chhandon mein kissy key shikshan aur jeevan key tareeke key madhyam seey rahasyodghatan key sandesh koo vikrit karane yaa galat saabit karane key khilaf ack "gambhir chetavani" haye."yeye chetaavaniyan" harr usa vyakti key liye hain joe rahasyodghatan kaa sandesh "" sunata haye "" aur "" vishesh roop seey. .. saat churchon key liye "joe isake mool praaptakarta they. kregg coester kahate hain,
shrotaon koo pahale seey hii kahaa jaa chuka haye kii way pustak mein joe likhaa haye usey "rakhein" aur way ishwar aur masih key prati wafadari key madhyam seey dhanya hain (1:3; 22:7,9). choonki "rakhna" kaa arth haye sandesh kaa paalan karna, tou "jodana aur door karna" isake vipareet haye aur iska arth avagya haye.
vyavasthaavivaran mein moosa kii shiksha kii pratidhvani" (4:2; 12:32), joe sandarbh mein, murtipuja karane key khilaf adesh aur jhoothe bhavishyavaktaon kii chetavani detaa haye joe israel koo anya devtaon (deut) kii pooja karane key liye protsaahit karenge, koo jodane/door karane vaale shabd hain. 13:1-5). choonki jhoothe shikshak/paigambar pahale seey hii inmein seey cumm seey cumm dou churchon mein sakriya hain, bhagwan key logon koo murtipuja aur anaitikta (2:14-15,20) mein bhaag lene key liye lubhaate hue, rahasyodghatan 22:18-19 ack chetavani key roop mein bhee kaary kartaa haye [unake liye] kii bhagwan isai vishvaas kii vyakhyaon koo dandit karenge joe murtipuja, anaitikta aur burai key saath samjhauta karane kii anumati detaa haye joe rahasyodghatan kii ninda kartaa haye."choonki chetavani" "harr kissy koo" "sambodhit kii jaati haye joe" "sunata haye, isaliye yeh isai aur gair-isai donon koo pustak kii samagri key saath chhedchhaad karane key prayaas seey hatotsaahit karega."phir bhee, yeh yaad rakhna chaahiye kii yeh chetavani mool roop seey vishvaasiyon koo dee gaee thee, aur iss prakaar, yadi koee vishvaas karane vaalaa jodata/leey jaataa haye, yaani," "bhagwan ney pustak yaa rahasyodghatan kii bhavishyavani mein sandesh koo badal diyaa haye" "taaki way khud koo yaa dusaron koo bhagwan kii avagya karane kii anumati dey sakein, tou way" "dharmatyag" "karenge (i.ee.," vishvasi ack avishvasi bunn jaayega ") aur" unake liye pustak kii vipattiyaan jodee jaayengi; yaani, unhein avishvasiyon key roop mein maanaa jaayega aur dushton parr dund diyaa jaayega."" aur bhee gambhir chetavani haye kii way jeevan key vriksh mein apana hissa khou denge "" aur pavitra shahar joe nae jerusalam mein bhagwan aur unake logon key saath antim moksh key sandarbh hain (rev. 21-22). "spasht roop seey, bhavishyavani koo banaae rakhane mein viphalata... nae jerusalam mein prateeksha curr rahey shashwat jeevan seey ack koo ayogya ghoshit kartaa haye."inn chhandon key aalok mein", incar karna mushkil haye... kii lekhak kaa maanana thaa kii ack vyakti dharmatyag curr sakata haye... aur isaliye shashwat moksh kaa visheshaadhikaar usase chheen liya gayaa haye. johnn 'ack baar bachaaya gayaa, hamesha bachaaya gayaa' dharamshastra key samarthak naheen they."
sashart suraksha key samarthan mein nayaa vasiyatnama yunani.
arminian kaee shaastron seey sashart suraksha key liye aur samarthan paate hain jahan kriya "vishvaas" yunani vartamaan kaal mein hoti haye. yunani vidvaanon aur tippanikaron (kailwinwadi aur gair-kailwinwadi donon) ney nott kiya haye kii yunani vartamaan kaal kriyaaen aam taur parr "nirantar kriya" koo sandarbhit karati hain, vishesh roop seey vartamaan pratibhagiyon koo. udaaharan key liye, apani paathyapustak mein, "bibil key yunani vyaakaran kii mool baatein", kailwinwadi villium dee. mounce likhate hainh "vartamaan pratibhaagi kriya key vartamaan kaal key taney parr banaaya gayaa haye. yeh ack nirantar kriya kaa varnan kartaa haye. iss 'nirantar' baarikiyon koo apane anuvaad mein shamil karna aksar mushkil hoga, lekin yeh aapke dimag mein sabse mahatvapurna vichaar honah chaahiye."calvinist daniel wallace iss" "chala rahee" "baarikiyon koo saamane laataa haye joe vartamaan pratibhaagi key liye johnn 3hah16 mein vishvaas kartaa haye," "harr koee joe [lagaatar] usa parr vishvaas kartaa haye usey nasht naheen honah chaahiye.... iss susamachar mein, vishvaas key chala rahey kaary aur vishvaas key saral tathya key beach ack gunaatmak antar prateet hotaa haye."vaha iss samajh key liye tark dete hain kii kewal isaliye naheen kii" "vishvaas" "vartamaan kaal mein haye, balki πιστεύων [" "pisteuón", "vishvaas karate hue] key vartamaan pratibhaagi key upayog key liye, vishesh roop seey soteriological [i.ee., moksh] sandarbhon mein."deewaar vistaar seey aage badhati haye,
vartamaan [sahabhaagi] kaa pahalu bull [joe vishvaas kartaa haye] [joe vishvaas kartaa haye] usake vipareet prateet hotaa haye.... vartamaan [vishvaas karane vaale key liye sahabhaagi] aksar chhah baar (43 baar) [aurist kii tulanaa mein] hotaa haye, aksar soteriological sandarbhon mein (see. aff.). johnn 1:12; 3:15,16,18; 3:36; 6:35,47,64; 7:38; 11:25; 12:46; adhiniyam 2:44; 10:43; 13:39; rome 1:16; 3:22; 4:11,24; 9:33; 1 core 1:21; 1 core <2> [biss]; gull 3:22; efah19; 1 dass 1:7; 2:10,13; 1 pett 2:6,7; 1 johnn 5:1,10,13). iss prakaar, aisaa lagata haye kii choonki ack "vishvasi" kaa varnan karane key liye ack jeevant vikalp aurist participle thaa, isaliye yeh sambhavana naheen haye kii jaba vartamaan kaa upayog kiya gayaa thaa, tou yeh pahalu roop seey sapaat thaa. vartamaan pasand kaa tanaav thaa kyonki nae vasiyatnama lekhakon ney nirantar vishvaas koo moksh kii ack aavashyak shart key roop mein dekhaa. inn tarj parr, yeh mahatvapurna lagata haye kii moksh kaa vaadaa lagbhag hamesha [vishvaas karane vaale] koo diyaa jaataa haye. uparokt uddhrit granthon mein seey kaee), lagbhag kabhi bhee [jiss parr vishvaas kiya gayaa haye] (maark 16:16, johnn 7:39 aur heb 4:3 key alawa sabse karib naheen aatey hain...).
arminian yunani vidwan jey. harold greenly kaee chhandon key nimnalikhit shaabdik anuvaad kii aapoorti kartaa haye jahan yunani shabd jiska anuvaad "vishvaas" (hamaare aadhunik anuvaadon mein) nirantar kriya key kaal mein hotaa haye.
aage kaa mahatva yeh haye kii "kaee mamalon mein vishvaas key parinam bhee nirantar kaal mein diye jaate hain. jaise-jaise humm "vishvaas karate rahate hain", humm "anant jeevan praapt karate rahate hain" (johnn 3hah15,16,36; 20:31)."yeh iss prakaar kaa pramaan haye joe arminiyanon koo yeh nishkarsh nikaalane key liye prerit kartaa haye kii" "shashwat suraksha kaa dridh roop seey vaadaa kiya gayaa haye 'joe vishvaas kartaa haye'-vaha vyakti joe masih mein vishvaas karna jaari rakhta haye-lekin" "joe vishvaas kartaa haye" "key liye naheen-vaha vyakti jisane ateet mein kewal ack hii vishvaas kaa kaary kiya haye."vaastav mein", "jiss tarah" "bachaaya jaanaa" "vishvaas parr nirbhar haye, usee tarah" "bachaaya jaanaa" "vishvaas karna jaari rakhane parr nirbhar haye."
shaastra joe sashart suraksha key vipareet prateet hotey hain.
joe loga santon kii dridhata koo banaae rakhate hain, way apane drishtikon kaa samarthan karane key liye kaee ayaton kaa hawala dete hain. nimnalikhit kuchh sabse adhik uddhrit hainh
arminiyanon kaa tark hoga kii unhone paryaapt roop seey spashteekaran pradaan kiya haye kii inn chhandon aur anya koo sashart suraksha key saath aasaani seey kaise milaaya jaa sakata haye.
virodhi vichaaron key saath samjhaute aur asahamati.
paaramparik kalvinvadiyon aur arminiyanon key beach ack pramukh antar yeh haye kii way "dharmatyag" koo kaise paribhaashit karate hain (paribhasha key liye santon kii dridhata dekhein jaisa kii yahaan sandarbhit kiya gayaa haye).
paaramparik kalviwadi drishtikon.
paaramparik dharmatyagiyon kaa kahana haye kii dharmatyag una logon koo sandarbhit kartaa haye joe "vishvaas key peshe" seey door hoe jaate hain (dharmatyag karate hain), lekin jinhone vaastav mein masih key madhyam seey bhagwan key saath kabhi bhee bachat sambandh mein pravesh naheen kiya haye. jaisa kii pahale ullekh kiya gayaa haye, arminian samajhate hain kii dharmatyag ack aise vishvasi koo sandarbhit kartaa haye joe "ack dusht, avishvasi hriday" vikasit karke bhagwan key saath ack vaastavik bachat sambandh seey alag hoe gayaa haye."(ibraniyon 3hah12)
paaramparik kalvivad mein santon kii dridhata kaa siddhant "akela naheen haye, balki dharamshastra kii kalviwadi pranali kaa ack aavashyak hissa haye."binaa shart chunaav aur apratirodhya anugrah key kalvinwadi siddhant" taarkik roop seey inn aashirvaadon koo praapt karane vaalon key nishchit moksh kaa sanket dete hain."yadi ishwar ney kuchh logon koo shashwat jeevan key liye anant kaal aur binaa shart chunaa haye (chunaa gayaa), aur yadi unaki aatma apratirodhya roop seey una parr moksh key laabhon koo lagu karati haye, tou apariharya nishkarsh yeh haye kii yeye vyakti hamesha key liye bachaaye jaayenge. arminian sweekaar karate hain kii yadi kuchh poorvadhaaranaaen sahee hain tou kailwinwadi pranali taarkik roop seey susangat haye, lekin way inn purvadhaaranaaon seey sahmat naheen hain, jisamen binaa shart chunaav aur apratirodhya anugrah key kailwinwadi siddhant shamil hain.
paaramparik kalvinwadi vishvaas mein dridhata kii aavashyakta parr arminiyanon seey sahmat hain.
baptist vidwan james leo garrett kaa kahana haye kii logon key liye yeh mahatvapurna haye kii paaramparik kailwinwadi aur arminian "iss baat mein bhinn naheen hain kii yeeshu masih mein nirantar vishvaas antim yaa ascatological moksh key liye aavashyak hoga yaa naheen. donon iss baat parr sahmat hain kii aisaa haye. balki, way iss baat parr bhinn hain kii kyaa sabhi isai yaa sabhi sachche vishvasi "anta taka vishvaas mein baney rahenge."udaaharan key liye, lambe samay seey calvin dharamshastriya madarse key professor anthony hokema ney kahaah" peater ise spasht roop seey kahata haih humm vishvaas key madhyam seey bhagwan kii shakti dwara rakhe jaate hain "" [1 peater 1:5]-ack jeevit vishvaas, joe pyaar key madhyam seey khud koo vyakt kartaa haye (galatiyon 5:6).  dusare shabdon mein, humm vishvaas key nirantar abhyaas key alawa bhagwan key sanrakshan key aaraam parr kabhi bhee aaraam naheen curr sakate hain."hokema yahaan taka likhate hain kii vaha arminian lekhak robbert shank seey sahmat hain jaba way kahate hain,
nae vasiyatname mein dridhata kii usa ajib-see sahaj-inn-zian paribhasha key liye koee warrant naheen haye joe isaaiyon koo aashvast kartaa haye kii dridhata apariharya haye aur unhein jaanboojhkar vishvaas mein dridh rahane kii aavashyakta seey raahat detaa haye, unhein kissy pichhale kaary yaa anubhav mein vishvaas rakhane key liye protsaahit kartaa haye.
sudhaar presbyterian james denny ney kahaah
aur nae vasiyatname mein jise vishvaas kahaa gayaa haye, usamen kuchh bhee satahi naheen haye... yeh [manushya kaa] moksh key liye bhagwan key paap-dhaaran karane vaale prem key prati hamesha key liye apana poorna samarpan haye. yeh kewal ack kshan kaa kaary naheen haye, "yeh ack jeevan kaa drishtikon haye"; yeh usa samay ack sahee baat haye jaba ack aadami khud koo masih key paas chhod detaa haye, aur yeh ack aisee cheej haye joe usey hamesha key liye bhagwan key saath sahee rakhti haye.... anugrah manushya key prati ishwar kaa drishtikon haye joe prakat hotaa haye aur masih mein sunishchit kiya jaataa haye, aur ekmatra tarika jisamen yeh nae jeevan key liye humm mein prabhaavi hoe jaataa haye jaba yeh hamein vishvaas kii pratikriya jeetata haye. aur jiss tarah anugrah paapi purushon key prati masih mein bhagwan kaa puuraa ravaiya haye, usee tarah vishvaas paapi aatma kaa puuraa ravaiya haye kyonki yeh khud koo usa anugrah key liye aatmasamarpan kartaa haye. chaahe humm ise nyaayi kaa jeevan kahein, yaa sulah kaa jeevan, yaa punarjanan kaa jeevan, yaa anugrah yaa prem kaa jeevan, nayaa jeevan vishvaas kaa jeevan haye aur kuchh naheen. bhagwan key prem kaa swaagat karane key mool drishtikon koo banaae rakhna, jaisa kii masih mein prakat hotaa haye, joe hamaare paapon koo wahan kartaa haye-naa kewal usa parr bharosa karane key liye, balki "vishvaas karate rahane key liye"-naa kewal ise puraane seey nae mein sankraman key ack tareeke key roop mein vishvaas karna, balki "vishvaas karate rahane key liye"-yeh kahana kii humm harr saans key saath ", haye masih, kalaa joe main chaahata huun; aap mein mujhe joe kuchh bhee chaahiye usase adhik"-isai jeevan kaa ack hissa naheen haye, balki yeh puuraa haye.
mukt anugrah yaa gair-paaramparik kalvinwadi drishtikon.
gair-paaramparik kalvinwadi yaa mukt anugrah drishtikon paaramparik kalvinvadiyon aur arminiyanon key saath iss dhaarana seey asahmat haye kii masih mein vishvaas bachaane key liye "jaari rakhna chaahiye taaki ack vyakti bhagwan key saath apane bachat sambandh mein banaa rahey. udaaharan key liye, zena hodges kahate hainh "... humm iss baat parr jore dene seey chook jaate hain kii sachcha bachat vishvaas anivarya roop seey jaari rehna chaahiye. beshak, masih mein hamara vishvaas jaari rehna chaahiye.lekin the claim that it absolutely must... bible mein iska koee samarthan naheen haye "joseph dilo likhate hainh
bhale hii robbert shank sahmat naheen honge, yeh nishchit roop seey sach haye kii vishvaas koo bachaana "ack hii kshan kaa kaary haye jisake tahat masih key jeevan, mrityu aur punrutthan key sabhi laabh achaanak kissy bhee aur sabhi sthitiyon key bavjood vyakti key aparivartaniya adhikaar bunn jaate hain."
kissy bhee aur sabhi sambhaavit sthitiyon mein dharmatyag shamil hoga-isai vishvaas seey door jaanaa yaa door jaanaa aur "vishvaas karna bund karna."ack isai jaba gir jaataa haye tou vaha bhagwan key saath apane bachat sambandh koo naheen balki apane aaney vaale raajya mein masih key saath shasson karane kaa avsar khou detaa haye.
luis sperry chaffer, apani pustak "moksh" mein, mukt anugrah sthiti kaa ack sankshipt saransh pradaan kartaa haih "vishvaas koo bachaana ack kaary haih ack drishtikon naheen. iska kaary taba puuraa hotaa haye jaba iska uddeshya praapt hoe jaataa haye."
paaramparik kalvinwadi mukt anugrah drishtikon key khilaf arminiyanon seey sahmat hain.
paaramparik kalvinwadi aur arminian bibil aur dharamshastriya aadharon parr mukt anugrah drishtikon seey asahmat hain. udaaharan key liye, calvinist tonny laine likhate hainh
abb taka charcha kiye gaye dou aitihaasik vichaar [paaramparik kalvivad aur arminionism] iss baat parr sahmat hain kii moksh key liye dridhata (vishvaas mein) kii aavashyakta haye. haal hii mein, halanki, ack teesara drishtikon saamane aaya haye [i.ee.gair-paaramparik kalvinwadi yaa mukt anugrah], jisake anusaar "sabhi joe parivartit hoe jaate hain, way butch jaayenge, chaahe way phir kaise bhee rahein. way taba bhee butch jaayenge jaba way turant apane vishvaas kaa tyag curr dein aur bhrasht naastik jeevan jeeyen. aaj kaee loga iss drishtikon koo aakarshak paate hain, lekin yeh spasht roop seey gair-bibil haye. nae vasiyatname mein bahut kuchh haye joe yeh spasht kartaa haye kii shishyatva ack vaikalpik atirikt naheen haye aur wafadar rehna moksh kii ack shart haye. ibraniyon koo likhaa gayaa puuraa patra yahudi vishvaasiyon koo chetavani dene parr kendrit haye kii way masih koo naa chhoden aur isaliye apana moksh khou dein. saath hii, yeeshu kii adhikansh shiksha yeh sochane key khilaf chetavani detee haye kii vishvaas kaa ack pesha upayogi haye yadi yeh hamaare jeevan dwara samarthit naheen haye. gair-bibil honey key alawa, yeh drishtikon kaee karanon seey khatarnak haye. yeh ack jhoothi aatmasantushti koo protsaahit kartaa haye, yeh vichaar kii shishyatva key binaa moksh hoe sakata haye.... yeh prachaar key liye ack 'tip aind runn' drishtikon koo bhee protsaahit kartaa haye joe kewal logon koo 'nirnay' lene key liye prerit karane key liye sambandhit haye, iss baare mein bahut cumm chinta key saath kii yeye 'parivartit' baad mein kaise rahenge. yeh prerit paul key ravaiye key vipareet haye, joe apani parivartit jeevan shally aur shishyata key baare mein gaharaai seey chintit thaa. kissy koo kewal yeh dekhane key liye kii vaha iss halia drishtikon koo naheen maanata haye, galletian yaa 1 corinthian koo padhane kii aavashyakta haye. hibru key lekhak koo iss baat kii chinta thee kii unake paathak masih koo chhodkar apana moksh khou sakate hain.... inn teen aksharon kaa koee matlab naheen haye yadi moksh kii guaranti ack ekal 'masih key liye nirnay' dwara dee jaati haye. yeh drishtikon paadari roop seey vinashkari haye.
scott mcnite aur jey. rodman williams iss drishtikon parr arminian kii raay kaa pratinidhitva karate hainh
 "sabhi prakaar key isai iss bindu parr sahmat hotey hainh anta mein bachaaya jaanaa, ishwar, nae akash aur naee prithvi kii upasthiti mein anant kaal taka pravesh karna, aur [antim shashwat] 'vishram' mein, ack vyakti koo dridhata seey rahane kii aavashyakta haye. haalaanki sabse ajib baat susamachar mein hui haye. yeh [i.ee.gair-paaramparik kalvivad] ney sikhaaya haye... ack baar bachaaya gayaa, hamesha bachaaya gayaa' kaa vichaar jaise kii dridhata kii aavashyakta naheen thee. yeh naa tou kalvivad haye aur naa hii arminionism, balki donon kaa ack ajib aur gair-bibil kaa sankar haye.... [gair-paaramparik kaalvivaadiyon] ney sikhaaya haye kii yadi koee vyakti masih koo praapt karke seema koo paar curr gayaa haye, lekin phir usake liye jeene kaa faisala kartaa haye, tou vaha vyakti hamesha key liye surakshit haye. yeh vyarth kaa dharamshastra haye kyonki nae vasiyatname mein suraksha kii aisee ghudsavaar dhaaranaaen naheen hain."
"vishvaas mein baney rahane kii aavashyakta koo dhyaan mein rakhe binaa masih mein hamaare paas mahaan moksh key aadhar parr suraksha kaa koee bhee daavaa poori tarah seey galat haye aur isake parinamon mein sambhavatah dukhad haye.... santon kii dridhata' kaa ack siddhant joe vishvaas key madhyam seey isaki ghatana kii pushti naheen kartaa haye, shaastra key liye videshi haye, ack gambhir dhaarmik galatfahmi, aur isai astitva key liye ack daayitva haye."
hairi jessop sankshep mein arminian sthiti kaa varnan karate hainh "moksh, jabaki apane praarambhik charanon mein" vishvaas key kaary "key madhyam seey aatma mein vaastavik banaa huaa haye, aatma key bheetar" vishvaas key jeevan "dwara banaae rakhaa jaataa haye, joe nishtha mein prakat hotaa haye."
isai sampradaay joe dharmatyag kii sambhavana kii pushti karate hain.
nimnalikhit isai sampradaay apane lekhon yaa vishvaas key bayanon mein yaa ack sthiti patra key madhyam seey dharmatyag kii sambhavana mein apane vishvaas kii pushti karate hain.