raksha shareer vigyaan

raksha shareer vigyaan ack shabd haye jiska upayog shareer key kaary (shareer vigyaan) parivartanon kii symphany koo sandarbhit karane key liye kiya jaataa haye joe tanaav yaa khatare key jawab mein hotey hain.
jaba shareer "ladaai-yaa-udaan" pratikriya yaa tanaav pratikriya koo nishpaadit kartaa haye, tou tantrika tantra shareer key kaam karane key tareeke mein vishisht parivartanon koo shuru kartaa haye, samanvaya kartaa haye aur nirdeshit kartaa haye, jisase shareer khatare seey nipatane key liye taiyar hotaa haye. (samanya anukoolan syndrome bhee dekhein.)
paribhaashaaen.
tanaavah jaisa kii yeh "raksha shareer vigyaan" shabd seey sambandhit haye, "tanaav" shabd shareer/jeevan key nirantar kaary key liye isaki vartamaan sthiti key anusaar ack "kathit khatare" koo sandarbhit kartaa haye.
dhamkih ack "khatare" koo sachet roop seey pahachaana jaa sakata haye yaa naheen. ack bhautik ghatana (ack tej shore yaa kaar kii takkar yaa ack aaney vaalaa hamla), ack rasayanik yaa ack javic agent joe shareer key kaary (shareer vigyaan) koo ishtatam yaa swasth kaary (yaa isaki vartamaan sthiti seey door) seey door badal detaa haye (yaa badalane kii sambhavana rakhta haye) koo ack "khatra" (jise tanaavak bhee kahaa jaataa haye) key roop mein maanaa jaa sakata haye.
jeevan kii paristhitiyaan, halanki koee tatkaal shaaririk khatra naheen haye, ack khatare key roop mein dekhi jaa sakati hain. kuchh bhee joe vyakti key jeevan key nirantarta koo badal sakata haye kyonki way vartamaan mein iska anubhav curr rahey hain, usey ack "khatare" key roop mein maanaa jaa sakata haye.
khatare (yaa kathit khatare) key liye shaaririk pratikriyaaen.
ack khatra yaa tou "anubhavjanya" hoe sakata haye (ack baahari paryavekshak iss baat seey sahmat hoe sakata haye kii ghatana yaa paristhiti ack khatra haye) yaa "ack prathamikta" (ack baahari paryavekshak iss baat seey sahmat naheen hoga kii ghatana yaa paristhiti ack khatra haye). shareer kii pratikriya key sandarbh mein vyakti key liye joe mahatvapurna haye, vaha yeh haye kii ack khatra maanaa jaataa haye.
ack "khatare" kii dhaarana bhee ack sambandhit "sankat kii bhavna" koo trigger curr sakati haye.
munn dwara utpann shaaririk pratikriyaaen shaaririk yaa mansik donon khatron koo alag-alag naheen curr sakati hain, isaliye donon pratikriyaon key liye munn kii "ladaai-yaa-udaan" pratikriya samaan hogi.
khatare kii avadhi aur tantrika tantra parr isake vibhinn shaaririk prabhaav..
teevra tanaav pratikriya-shareer koo jaldi seey khatare seey baahar nikaalane key liye shareer "ladaai-yaa-udaan" pratikriya koo nishpaadit kartaa haye. jaba "khatare" aur "khatare" key samadhan key beach kaa samay nikat hotaa haye, tou "ladaai-yaa-udaan" pratikriya nishpaadit kii jaati haye, "khatare" koo sambhala jaataa haye, aur shareer apani pichhali sthiti mein laut aataa haye (jeevan key vyavasaay kaa dhyaan rakhna-paachan, vishram, ootak marammat aadi.). shareer iss sthiti mein kewal thode samay key liye rahane key liye vikasit huaa haye.
deerghakaalik tanaav kii sthiti-jaba "khatare" aur "khatare" key samadhan key beach kaa samay adhik door hotaa haye ("khatare" yaa "khatare" kii dhaarana lambe samay taka hoti haye yaa shareer key thheek honey seey pahale anya "khatare" hotey hain), tou "ladaai-yaa-udaan" pratikriya jaari rahati haye aur shareer kii naee "maanak sanchaalan sthiti" bunn jaati haye, "purani raksha shareer vigyaan. iss tareeke seey jaari rakhane seey shareer key kamkaj (shaaririk, mansik aur bhaavnaatmak sankat) key kaee pahaluon mein mahatvapurna nakaratmak prabhaav (sankat) paida hotey hain.

