
mamrim (chabad)

chabad hasidwad mein mamarim/mamorim (hibruh mamrims, jiska arth haye "pravachan", ekvachan mamarhebreh mamar) haasidik vichaar mein gahan rahasyamay jaanch key kendriya praarup granth hain. chabad darshan mein, mamar key paath praarup kaa upayog badee sankhya mein prakaashit karyon mein kiya jaataa haye.
chabad andolan key sabhi 7 netaaon dwara mamrim kaa paath kiya gayaa thaa, jise "ribbs" key roop mein bhee jaanaa jaataa haye."
pahale ribbe dwara pathit logon koo chhodkar, liyad key shneur zalman, swayam, mamrim ney pahale ribbe dwara tanya kii sansthaapak bauddhik chabad vidhi kaa nirmaan kiya, pratyek baad key rib vyaapak spashteekaran, sanchaar aur anuprayog kii talash mein, kramik charanon mein vichaar vikasit karate hain. adhikansh hasid saahitya key adhik dhaarmik-vishvaas uddeshyon kii tulanaa mein chabad granth vyavasthit charitra chitran aur prastuti kii or rukh karate hain.[1] usa samay kii rahasyamay aur samajik paristhitiyon key anusaar pratyek baad key netaa kii shikshaon mein dhyaan kendrit karane key vishesh vishay ubharate hain. pichhali peedhi mein, 7veen lubaviture ribbe ney, chabad mein mamar koo apane sanchayi nishkarsh parr pahunchaate hue, apani gahan cabalistic vyakhya paddhati koo anaupchaarik vishleshanatmak vaartaon key nae jore diye gaye chabad praarup (kaee laikuti sichos aur toras menachem mein prakaashit) key liye gauna banaa diyaa, taaki unaki kendriya shikshaon koo moort aadhyatmikta aur pahunch key liye hasidism key sabse badey anuprayog koo saksham kiya jaa sakey. halanki mamrim aamtaur parr ack swa-nihit ikai hoti haye, lekin unhein kabhi-kabhi "kuntarisim" adhyayan yaa ekatra "sepharim" pustakon key roop mein vyavasthit kiya jaataa haye. isake alawa, chauthe rib key baad seey, mamrim mein aksar ack vishay parr vistaarit "hemshechim" shrinkhala shamil hoti haye.
praarup.
ack mamar aur ack sicha key beach mukhya antar, anaupchaarik vaarta joe vibhinn ribbs dwara adhik baar dee gaee thee, joe anya sabhi matbhedon koo samajhaati haye, yeh haye kii ack mamar koo ishwariya roop seey prerit maanaa jaataa haye, jabaki ack sicha (shaabdik roop seey). "bhaashan") mein torah key saptahik padhane seey laker vartamaan mahatvapurna ghatnaaon taka vibhinn vishayon parr rib key mool vichaar shamil they.
talmud mein darj haye kii ack swargiya aavaaj ney ack baar ghoshana kii thee kii hillel aur shammai key schools kii raay "divrei alokim chayeem" haih "jeevit jee-dee key shabd" (eruvin 13bee). chabad mein yeh padnam (yaa sankshipt naam "dutch") reebe key mamar key vitaran parr lagu hotaa haih reebe vaha naali haye jisake madhyam seey jee-dee kaa shabd bahata haye.
chabad mamrim, vishesh roop seey adhik prasiddh logon kaa naam bhee aamtaur parr shaastra seey unake praarambhik uddharan key naam parr rakhaa jaataa haye, jabaki sichot koo aam taur parr avsar dwara sandarbhit kiya jaataa haye (i.ee. saptah kaa dinn, torah bhaag, yaa vishesh karyakram) jiss parr unhein vitarit kiya gayaa thaa.
kuchh ullekhaniya apvaadon key saath adhikansh mamorim maukhik roop seey vitarit kiye gaye they ("tey 'erav hemshetch" key kaee mamorim kabhi bhee saarvajanik roop seey vitarit naheen kiye gaye they. ack mamar kii kathit pavitrata key kaaran, jaba bhee yeh pataa chalata thaa kii ack rib ack mamar koo vitarit karega, tou usake anuyaayi mamar key vitaran key liye aavashyak manodasha sthaapit karane key liye vishesh roop seey naamit praarambhik dhunon mein seey ack, "nigun hachana" gaate they. raag key samaapan parr sabhi upasthit loga khade hoe jaate aur ribe maanr kahata. prasav kaa tarika bhee teen tarikon seey ack sicha seey alag thaah torah key anya kshetron seey uddharanon key alawa, mamorim vishesh roop seey yiddish mein diye gaye they; way gaaye jaate they, boley naheen jaate they, talmud kaa adhyayan karate samay paaramparik roop seey upayog kiye jaane vaale geet-geet kaa upayog karate they; rib kii aankhen poore mamar mein bund theen.
avsar.
sampradayik utsav.
mamorim key adhyayan key liye nirantar mahatva vaale chabad chasidim visheshta key bavjood, kuchh mamorim hain jinka adhyayan chabad calender mein vishesh avsaron parr salana kiya jaataa haye.
yood-tess kislev.
hibru maheene kislev 5559 (27 navambar, 1798) key 19vein dinn, badal key roop mein usey 53 dinon key karawas seey riha curr diyaa gayaa, aur baad mein usa dinn aur agale dinn koo utsav key dinn key roop mein sthaapit kiya gayaa. yood-tess kislev" key vaarshik "ell farbrengen" (chasidic utsav sabhaa) key dauran, lubaviture ribbe ack mamar kaa paath kartaa thaa, joe "pada v 'sholom nafshi" ("usane merrie aatma koo shaanti seey chhudaa liya haye"), bhajan 55:18 seey shuru hotaa thaa, joe kii bhajanon key paath mein aaya thaa jaba usey bhajanon key vimochan kii soochana dee gaee thee. rib key gujarane key baad seey, unake anuyaayi "yood-tess kislev" key liye inmein seey ack mamarim kaa adhyayan karate hain, aur koee unamen seey ack kaa paath "farbrengen" mein kartaa haye.
sabt.
kaee chabad aradhanalayon aur yeshivon mein, sabt aur chhuttiyon parr, kissy koo saptahik torah bhaag aur/yaa agami chhutti seey ack vishay parr charcha karane vaale mamar koo samajhaane key liye niyukt kiya jaataa haye.
rosh hashana.
dair seey lubaviture ribbe key liye usa vyakti kii aavashyakta hogi jisane yahudi nae saal parr schofer (yaa "baal tokah") udaaya thaa, taaki "schofer udaane key vichaar koo samajhane key liye" sheershak vaale mamar kaa adhyayan kiya jaa sakey.
vyaktigat utsav.
baar mitzwah.
chabad mein, jaba ack ladka (iss pratha kaa paalan mahilaaon dwara naheen kiya jaataa haye) apane "baar-mitzwah" aur/yaa shaadi key paas jaataa haye, tou usake liye baar mitzwah aur shaadi (kramshah) key vichaar seey sambandhit vishayon seey nipatane vaale mamar koo seekhana prathaagat haye. haalaanki, inn dou avsaron parr, anya key vipareet, paathak darshakon koo apane shabdon mein mamar kii vyakhya naheen kartaa haye; ise shabdashah aur dill seey, adhimaantah mool yiddish mein padhaa jaataa haye. baar-mitzwah parr pathit mamar "isaa bub 'midrush tehilim" haye. iss pravachan kaa paath pahali baar cheshwan 5634 (10 navambar, 1873) key 29 tarikh koo apane baar mitzwah parr paanchven lubaviture rib, sholom dover sneerson dwara kiya gayaa thaa. yeh mukhya roop seey "tefilin" key rahasyamay mahatva seey sambandhit haye, joe paaramparik roop seey sabhi yahudi purushon dwara dainik roop seey pahane jaane vaale vanshanu hain, joe unake baar mitzwa seey shuru hotey hain. doolhe dwara paath kiye jaane vaale mamar key vipareet, samaroh key dauran koee vishisht samay naheen hotaa haye jisake dauran baar mitzwah mamar kaa paath kiya jaataa haye, halanki yeh aam taur parr utsav key bhojan key dauran kiya jaataa haye. upasthit loga paath key dauran khade naheen hotey hain, jaisa kii reebe key bolane key samay rivaaj thaa.
shaadi.
shaadi samaroh kii shuruat mein, "badeken" samaroh seey pahale, dulha, yaa chosan, 5689 (1928) mamar "lecha dodi" kaa paath kartaa haye, jise pichhale rib, yosef yitzchak sneerson ney apani betty chhaaya mushka aur damad menachem mendell sneerson kii shaadi mein padhaa thaa. yeh mamar dulhan koo abhivaadan karane aur sabt kaa swaagat karane key beach ack aadhyatmik sambandh sthaapit kartaa haye, aur kuchh shaadi key reeti-rivaajon key aadhyatmik mahatva koo samajhaata haye.
khatna.
torah" yaa "ulter rib" seey "bey 'atzem hayom hays", koo shishu key pitaa dwara "bris milah", yahudi khatna anushthaan mein padhaa jaataa haye.
hemshechim.
ack "hemshek" (hibruh <unk>; shaabdik. "nirantarta", "shrinkhala") ack samanya antarnihit vishay key saath mamrim kii ack shrinkhala koo sandarbhit kartaa haye. way 5 seey 144 taka key pravachanon mein kaheen bhee faile hue hain, jinhen padhane aur/yaa likhane mein kuchh hafton seey laker lagbhag chaar saal taka kaa samay lagata haye.inmein seey sabse prasiddh hain rabbi sholom dover schneirson key "hemshechim semach vov, tey 'erav" aur "ranat".
sabse lambi shrinkhala, "hemshetch tey 'erav", 5672 key shaavoot (1911, isaliye naam) parr shuru hui aur "vai' yera" 5676 (1915, τρεο) key varsh taka chully, halanki pichhale rib seey sambandhit thaa kii rib reshab ney samagri mein kaam karna shuru curr diyaa joe baad mein bees saal pahale 5647 (1886-7) mein pahale seey hii shrinkhala kii neenv hogi.
angreji granth soochi.
chabad vichaar mein kramik vikas parr adhyayan, pratyek rib key "mamarim" mein darshaaya gayaa haih
kehot prakaashan samaaj dwara prakaashit angreji anuvaad mein "mamrim" key utkrisht udaharanon kaa chayan karenh