
uchaide noo kozuchi

 yeh ack prasiddh japani "jaadoo hathauda" haye joe kuchh bhee "tapp out" curr sakata haye. iss khajaane koo angreji mein "jaadoo kii ichcha rakhane vaalaa mail", "bhagyashali hathauda", "bhaagya kaa mail" aadi key roop mein bhee prastut kiya jaataa haye.
lokpriya vishvaas mein, jaadoo lakadi kaa hathauda ack maanak vastu haye joe pratishthit devta diacoco-taine key haath mein hoti haye, jise aksar moortiyon, moortiyon, netsuk aur vastukala mein darshaaya jaataa haye.
yeh lokpriya kahaaniyon mein bhee ack mahatvapurna vastu haye. isun-boshi" ("ack inch kaa ladka") mein, naayak ack ogre (onee) koo harakar ack gubbare koo praapt kartaa haye aur dhana arjit kartaa haye, jabaki aadhunik alankaranon mein, vaha khud koo poorna vayask aakar mein bhee badal detaa haye. momotaro" ("aadoo kaa ladka") mein, "kakur meeno" (adrishyata kaa rainkot) aur "kakurekasa" (adrishyata kii topi) key saath, onigashima mein ogras seey mallet koo pakada jaataa haye.
yeh dhaarana kii ogress key paas yeh bahumulya mallet thaa, kahaaniyon kii tulanaa mein bahut pahale kii tarikh haye, joe muromachi kaal key "otogi-zoshi" sangrah kaa hissa hain. iska pataa heik (see. aeye.) kii kahani key roop mein bahut peechhe lagaaya jaa sakata haye. 1240), yaa, yadi kaary mein upayog key udaaharan mein koee aitihaasiktaa haye, joe see. aeye. seey pahale kii tarikh haye. 1118.
lokkatha vigyaan mein, uchaid noo kozuchi koo "jaadoo hathauda, dee 1470.1.46" key tahat stith thompson motif index scheme mein soochibaddh kiya gayaa haye.
isun boshi.
kinvadanti mein, ack inch lamba isun-boshi, apane maataa-pitaa kaa ghar chhodane key baad, ack ameer "damyo" key kaam parr aataa haye, jisaki betty ack aakarshak rajkumari haye. haalaanki usaki oonchaai key liye tiraskar kiya jaataa haye, usey rajkumari key saath jaane kaa kaam diyaa jaataa haye. ack saath yatra karate samay, una parr ack "onee" dwara hamla kiya jaataa haye, joe usey nigalkar pareshan karane vaale isun-boshi seey nipatata haye. vaha apani suee/talwar seey bheetar seey onee koo chubhkar usey haraata haye. onee isun-boshi koo thookata haye aur 'uchaide-noo-kozuchi' koo chhod detaa haye kyonki vaha bhaag jaataa haye. otogi-zoshi" mein, vaha taba mallet key saath samriddh dhana koo hilaata haye aur darbar kaa pasandida bunn jaataa haye. behtar gyaat aadhunik sanskaranon mein, rajkumari usey poorna aakar mein vikasit karane key liye mallet kii shakti kaa upayog karati haye. kahani key anta mein, isun-boshi aur rajkumari shadishuda hain.
itihas.
vyutpatti.
uchi dee noo kozuchi" shabd kaa shaabdik anuvaad "hadataali hathauda" yaa "hathauda joe kuchh bhee [vaanchhit] baahar nikaalata haye. sadharan bhasha mein yeh samajha jaataa haye kii hathauda hilaaya yaa ghumaaya jaanaa haye.
praarambhik upayog.
(1179) key anusaar, yeh mallet ack "adbhut khajaana" haye, jaise kii jaba koee ack vistrit khule maidan mein jaataa haye, tou iska upayog ack haveli, manoranjak purushon aur mahilaaon, upayogi sevakon, ghode aur maveshiyon, bhojan aur kapadon key saman koo baahar nikaalane key liye kiya jaa sakata haye. haalaanki, sabhi pratishthit vastuein joe ghanti bajane kii aavaaz seey gayab hoe jaati hain (isaliye ise ack khaali khet mein upayog karane kii aavashyakta haye), aur iss bauddh upadesh-prakaar kii kahani (setsuva) kii naitikta yeh haye kii yeh koee khajaana naheen haye.
heik kii kahani mein ack kissa haye jisamen ack ajib tarah seey susajjit vyakti raat mein ghoomata haye, usey galati seey ogre ("onee") key liye galati seey jaanaa jaataa haye, aur usaki jalati hui lakadi koo galati seey "uchaide noo kozuchi" key liye maanaa jaataa haye, joe taba bhee iss vishvaas koo pramaanit kartaa haye kii yeh ogre key swaamitva vaalaa ack pratishthit khajaana thaa. yeh kissa (lady gian) key adhyaay key tahat "heik" key scroll 6 mein milata haye. ack raat, gian mandir key paas, ack aakriti dekhi gaee haye jisamen chaandi kii suiyon key bistar kii tarah baal hain, aur usake haath mein kuchh chamak rhaa haye, jise loga ack ogre honey kaa darr rakhate hain, joe uchaid noo kozuchi koo leey jaa rhaa haye, jisake liye yeye rakshasi prani prasiddh hain. shaahi gardman tadamori koo jaanch karane kaa adesh diyaa gayaa thaa, aur usane paaya kii yeh sirf ack pujari thaa joe chappel mein ack prakaash koo rotion karane kii koshish curr rhaa thaa. pujari ney apane sir mein pual daal diyaa thaa taaki vaha geele naa hoe jaae. yahee kissa "jenpei josuki" mein bhee milata haye, jisamen kahaa gayaa haye kii pujari mitty key bartan mein luggy aag parr udaane lagaa thaa taaki usey baahar jaane seey rokaa jaa sakey, aur jaba usane aisaa kiya tou usake sir parr lagey pual seey roshni hoti aur chaandi kii suiyon kii tarah dikhaai detaa. yadi yeh ack aitihaasik ghatana thee, tou yeh usa samay seey kuchh samay pahale yaa usake aspas huaa jaba kiyomori (janm 1118) kii kalpana mahila nyogo dwara kii gaee thee, joe taba sevaanivritt samrat shirakawa kii malkin thee, aur kiyomori key anumaanit pitaa tadamori onee-hunt parr bheje gaye gardman they; lekin kahani sambhavatah kiyomori key shaahi maataa-pitaa key baare mein ack kathaa haye.
yeh dekhaa gayaa haye kii momotaro kii baad kii kahani mein onee key khajaane mein ogras key paas maujood khajaane key baare mein iss purani vidya koo shamil kiya gayaa haye. yeh dekhaa gayaa haye kii momotaro key onee key roop mein khajaane key samaan samooh, yaa vyaavhaarik roop seey aisaa, "hogen kii kahani" mein varnit haye, joe kii onigashima dweep kii yatra karane vaale minamoto noo tamatomo key sambandh mein haye. tamatomo koo pataa chalata haye kii dweepwasi onee key vanshaj honey kaa daavaa karate hain, aur kuchh granthon mein apane abb khoye hue khajaane koo "adrishyata kaa labada, adrishyata kii topi, tairate joote, doobate joote aur talwar" key roop mein naamit kiya, aur puraane sanskaran granthon (nakai codex samooh) mein ack khajaana "uchaide noo kutsu" (ichcha key joote) haye, joe vidvaanon key anusaar "uchaide noo kozuchi" key liye ack sambhaavit scribble truti haye.