
birkot hatorah

birkot hatoreh (torah kaa aashirvaad) yahudi kaanoon mein ishwar seey israel koo torah dene aur torah key adhyayan key sambandh mein aashirvaad hain. yahudi kaanoon key anusaar, torah adhyayan (talmud sahit) seey pahale aashirvaad denaa anivarya haye, aur harr subah kissy bhee torah adhyayan seey pahale unhein aashirvaad dene kii pratha haye joe usa dinn padhaaya jaayega.
aashirvaad kaa adesh.
torah aashirvaad kii pranali koo teen khandon kii ack shrinkhala key roop mein sanrachit kiya gayaa haih 
birkot hatorah kaa mahatva.
talmud mein yeh likhaa gayaa haye kii israel kii bhoomi key vinash kaa ack kaaran ack rev koo jaanana haye, jisane pahale birkot hatore koo aashirvaad diye binaa torah kaa adhyayan kiya thaa. rabbi kaa spashteekaran yermia kii pustak mein usa aayat kii vyakhya haye joe iss sawal kaa jawab dete hue bhagwan kaa varnan karati haye kii israel kii bhoomi kyon nasht kii gaee theeh "ish hechacham (buddhiman vyakti) kaun haye, joe ise samajh sakata haye? aur vaha kaun haye jisase hasham key munh ney baat kii haye, taaki vaha yeh ghoshana curr sakey, kii kiss harretz key liye perish haye aur ack midbar kii tarah jalaa diyaa gayaa haye, jisase koee naheen gujarta haye?"
bible kii sadgi seey aisaa prateet hotaa haye kii bhoomi kaa vinash torah key jaane key kaaran huaa thaa, lekin raav key liye bhasha key dohrao kii aavashyakta hoti haye "unhone merrie torah chhod dee" aur "iska paalan naheen kiya", jiska arth haye kii unhone torah kaa adhyayan karane seey pahale aashirvaad naheen diyaa thaa.
vichaar koo bhaashan maanaa jaataa haye?
berakhot mein, iss baat parr vibhajit they kii chintan (vichaar) koo bhaashan key roop mein maanaa jaanaa chaahiye yaa naheen. raav chisda key anusaar vichaar koo bhaashan naheen maanaa jaataa haih iska pramaan yeh haye kii ack ashuddh vyakti koo pavitra baatein kahane kii anumati naheen haye, phir bhee ashuddh vyakti koo apane munn mein bhojan key aashirvaad key shabdon parr sochana chaahiye. isaliye ack vichaar koo bhaashan naheen maanaa jaataa haye, kyonki aise logon koo pavitra parr vichaar karna chaahiye, taaki way pavitra shabdon seey alas naa houn, jabaki anya loga prashansa key aashirvaad mein lagey houn.
kuchh talmudiwadi, jaise rabina II (aur sambhavatah rabina I), koo "vichaar" "bhaashan" maanaa jaataa haye. jaisa kii mishna aise vyakti koo apane dimag mein bhojan key aashirvaad key shabdon parr vichaar karane kaa adesh detaa haye, "vichaar" "bhaashan" honah chaahiye. isake khilaf, kyonki iss mitzwah key liye kewal yeh aavashyak haye kii pavitra shabd bolane parr shareer shuddh hoe, shuddh shareer koo banaae rakhane kaa kartavya kewal tabhi haye jaba vaastav mein pavitrata kii baat kii jaae naa kii chintan mein.

