redgrave vee baadha

redgrave vee heard (1881) 20 chaa dee 1 ack angreji anubandh kaanoon kaa mamla haye, joe galat pratinidhitva seey sambandhit haye. yeh maanata haye kii ack anubandh koo nirdosh galat prastuti key liye radd kiya jaa sakata haye, yahaan taka kii jahaan pratinidhi koo galat bayaan koo satyaapit karane kaa mauka bhee thaa.
tathya.
shree redgrave, ack bujurg vakeel, ney vyavasaay mein shamil honey aur saath mein ghar khareedane key liye ack bhagidar key liye vigyaapan diyaa. unhone shree baadha key saath ack sakshatkar mein kahaa kii abhyaas prati varsh £300 laaya, jaba yeh kewal £200 prati varsh thaa. shree redgrave ney unhein saransh dikhaaya joe prati varsh ausat aaya £200 parr aaya aur kahaa kii baaki £300 kaa aankada karyalaya mein anya kaagjaaton dwara wahan kiya gayaa thaa jise vaha dekh sakate they (vaastav mein unhone koee vyavasaay naheen dikhaaya). shree heard ney kaagjaaton kaa nireekshan naheen kiya, jaba taka kii unhein samjhaute key puuraa honey seey thheek pahale sachchai kaa ehsas naheen hoe gayaa. unhone anubandh parr hastakshar kiye they lekin unhone ise puuraa karane seey incar curr diyaa. shree redgrave ney vishisht pradarshan key liye mukadama daayar kiya aur shree heard ney dhokhadhadipurna galat prastuti key aadhar parr bachaav key liye jawabi daavaa kiya.
jey. ney kahaa kii kyonki shree heard ney kaagjaaton kii jaanch karane kaa avsar naheen liya thaa, isaliye unhein una parr bharosa karane key liye naheen liya jaa sakata thaa. shree heard ney appeal kii.
nirnay.
surr george jaisal shree ney kahaa kii dhokhadhadipurna galat prastutikaran key liye shree heard kaa jawabi daavaa whiffle hoe gayaa kyonki aisaa koee anurodh naheen thaa kii shree redgrave koo pataa thaa kii unake bayaan asatya they. isaliye, nuksan kaa koee adhikaar naheen thaa. phir bhee, free jey key nirnay koo ulat diyaa gayaa, aur nirdosh galat prastut karane key aadhar parr anubandh koo radd curr diyaa gayaa. unhone kahaa kii pratinidhitva parr bharosa karna paryaapt thaa aur kaagjaaton kaa nireekshan karna koee kartavya naheen thaa. bachaav key liye, unhone kaanoon (gyaan aavashyak thaa) aur samaantaa key antar koo nott kiya, jahaan drishtikon thaa 'ack aadami koo kahane kii anumati naheen haye... kii jaba usane ise banaaya tou usey pataa naheen thaa kii yeh galat haye; usey yeh pataa lagaana chaahiye thaa kii usane ise banaane seey pahale 'aur' kissy bhee vyakti koo apane jhoothe bayanon kaa laabh uthaane kii koshish naheen karni chaahiye thee '. yadi kissy vyakti koo ack galat pratinidhitva dwara anubandh mein pravesh karane key liye prerit kiya jaataa haye tou yeh kahane key liye paryaapt uttar naheen haye, 'yadi aapane uchit parishram kaa upayog kiya hotaa tou aapako pataa chalata kii bayaan asatya thaa. aapke paas isaki jhooth kii khoj karane kaa saadhan thaa, aur aapane unakaa laabh uthaane kaa vikalp naheen chunaa... yadi yeh ack bhautik pratinidhitva haye jisaki ganana usey anubandh mein pravesh karane key liye prerit karane key liye kii gaee haye, tou yeh kaanoon kaa ack anuman haye kii usey pratinidhitva dwara isamen pravesh karane key liye prerit kiya gayaa thaa aur isaliye yeh usa vyakti key liye haye joe anyatha aarop lagaata haye kii vaha ise dikhaayega.
baggele aur lush eljeje sahmat hue.

