
sodom aur gomorah

sodom aur gomorah () dou bibil key shahar they jinhen bhagwan ney unaki dushtata key liye nasht curr diyaa thaa. unaki kahani manushya key paap seey uksaaye gaye ishwar key krodh key vishay mein utpatti baadh kii kathaa key samanantar haye (utpatti 19:1-28 dekhein). paigambaron aur nae vasiyatname mein maanav dushtata aur divya pratishodh key prateek key roop mein unakaa aksar ullekh kiya gayaa haye, aur kurran mein donon shaharon key baare mein kahani kaa ack sanskaran bhee haye. unake vinash kii kathaa kaa sambandh iss kshetra mein teesari sahasrabdi eesaa poorv kansya yug key shaharon key avasheshon aur baad mein kansya yug key patan seey hoe sakata haye.
vyutpatti.
sodom" aur "gomorah" naamon kii vyutpatti anishchit haye, aur vidwan unake baare mein asahmat hain. way hibru mein () aur () key roop mein jaane jaate hain. septuagint mein, yeye () aur () bunn gaye; septuagint key lipyantar key kuchh samay baad hebru ghain koo ayin dwara avashoshit curr liya gayaa thaa. berton mcdonald key anusaar, gomorah key liye hibru shabd ardhamul parr adharit thaa, jiska arth haye "gahara honah", "prachur (paani).
bibil kii kathaa.
sodom aur gomorah una paanch "maidani shaharon" mein seey dou hain jinhen utpatti 13:12 aur utpatti 19:29 mein sandarbhit kiya gayaa haye joe elam key chedorlaomer key khilaf vidroh karate hain, jinake adheen way they. siddhim kii ladaai mein, cadorlaomer unhein haraata haye aur kaee kaidiyon koo leey jaataa haye, jisamen bahut saare, ibrani kulpita abraham key bhatije shamil hain. abraham apane aadmiyon koo ikattha kartaa haye, bahut kuchh bachaata haye, aur shaharon koo mukt kartaa haye.
baad mein, bhagwan abraham koo pahale seey hii soochit karate hain kii vyabhichaar kii dushtata key liye pratishtha thee. abraham bhagwan seey poochata haye, "kyaa aap dushton key saath dharmiyon koo mitaa denge?"(utpatti 18:23). 50 logon seey shuru karate hue, abraham aggar 10 dharmi loga paae jaa sakate hain tou vaha samalaingikta koo chhodane key liye bhagwan key saath baatchit kartaa haye.
bhagwan dou swargadooton koo sodom koo nasht karane key liye bhejata haye. bahut loga unakaa apane ghar mein swaagat karate hain, lekin shahar key sabhi loga ghar koo gher lete hain aur maang karate hain kii vaha agantukon koo aatmasamarpan curr dey taaki way unhein "zaan sakein". bahut bheed koo apani kunwari betiyon koo "jaisa aap chaahen unake saath karein" kii peshkash kartaa haye, lekin way manaa curr dete hain aur bahut buraa karane kii dhamki dete hain. swargadoot bheed koo andhaa curr dete hain.
swargadoot bahut kuchh kahate hain...apane logon key khilaf akrosh prabhu key saamane bahut badaa hoe gayaa haye, aur prabhu ney hamein ise nasht karane key liye bheja haye "(utpatti 19:13). agali subah, kyonki bahut kuchh rook gayaa thaa, swargadoot bahut kuchh leey jaate hain, bahut kii patni, aur usaki dou betiyon koo haath seey aur shahar seey baahar, aur usey pahaadiyon kii or bhaagne key liye kahate hain aur peechhe mudkar naheen dekhate hain. bahut kahata haye kii pahaadiyaan bahut door hain aur isake bajaay zoaar jaane key liye kahati hain. phir bhagwan sodom aur gomorah aur sabhi maidanon, aur shaharon key sabhi nivaasiyon parr sulfur aur aag kii barish karate hain, aur joe jameen parr ugataa haye (utpatti 19:24-25). bahut aur usaki dou betiyaan butch jaati hain, lekin usaki patni swargadooton kii chetavani koo nazarandaj karati haye, peechhe mudkar dekhti haye, aur namak key stambh mein badal jaati haye.
anya bibil key sandarbh.
hibru bible mein sodam aur gomorah key kaee anya sandarbh hain. nae vasiyatname mein inn shaharon aur isamen shamil logon seey sambandhit vinash aur aspas kii ghatnaaon key samanantar ansh bhee hain. baad mein deuterocanonical granth jorden key maidan key inn shaharon aur unake nivaasiyon key baare mein atirikt antardrishti praapt karane kaa prayaas karate hain. isake alawa, vinash koo prerit karane vaale paap levite kii rakhail key baare mein nyayadhishon kii pustak key khaate kii yaad dilaate hain.
hibru bible.
"sodam aur gomorah" vinash aur ujaad key liye ack upshabd bunn jaataa haye. Deuteronony 29:21-23 sodam aur gomorah key vinash koo sandarbhit kartaa haih
isaya 1:9-10,3:9 aur 13:19-22 logon koo sodom aur gomorah key roop mein sambodhit karate hain, besherm paap key saath sodom koo jodate hain aur babylone koo bataate hain kii yeh una dou shaharon kii tarah samaapt hoe jaayega.
geremia 23:14,49:17-18,50:39-40 aur vilaap 4:6 vyabhichaar aur jhooth key saath sodom aur gomorah koo jodate hain, edom (mrit samudra key dakshin mein) key bhaagya kii bhavishyavani karate hain, babylone key bhaagya kii bhavishyavani karate hain aur tulanaa key roop mein sodom kaa upayog karate hain.
ezkeel ney jerusalam kii tulanaa sodom seey karate hue kahaa, "jaisa kii main jeevit huun, prabhu kahata haye, teree bahan ney sodom naheen kiya haye, usane yaa usaki betiyon ney, jaisa kii tuu ney kiya haye, tuu aur teree betiyaan. dekho, yeh teree bahan kaa paap thaah garv, rotty kii poornata, aur laparwahi seey aasaani usake aur usaki betiyon mein thee; naa hii usane garib aur jaruratmand kaa haath majboot kiya. aur way ghamandi they, aur merey saamane ghrinit kaary karate they; isaliye jaba maine unhein dekhaa tou maine unhein hataa diyaa."
amos mein, bhagwan israeliyon koo bataate hain kii haalaanki unhone unake saath sodom aur gomorah kii tarah vyavhaar kiya, phir bhee unhone paschaataap naheen kiya.
sapaniah 2hah9 mein, sapaniah moab aur ammon koo bataata haye kii way sodom aur gomorah kii tarah samaapt hoe jaayenge.
deuterocanon.
gyaan 10:6-8 paanch shaharon koo sandarbhit kartaa haih
gyaan 19:17 kahata haye kii misra key loga jinhone israeliyon koo gulam banaaya thaa, "andhepan seey peedit they, jaise kii usa dharmi aadami key darwaaje parr aae sodom key loga. way khud koo poori tarah seey andhere mein paae, kyonki harr ack apana darwaja khojane key liye chaaron or ghoom rhaa thaa."
sirak 16:8 kahata haye, "[bhagwan] ney bahut key padosiyon koo naheen chhoda, jinhen vaha unake upman key kaaran napsand kartaa thaa."
3 makabi 2hah5 mein, pradhaan pujari saiman kahate hain kii bhagwan ney "aag aur gandhak key saath sodom key logon koo khaa liya, joe ghamand seey kaam lete they, joe apane buraaiyon key liye kukhyaat they; aur aapane unhein una logon key liye ack udaaharan banaaya jinhen baad mein aanaa chaahiye.
2 asdras 2:8-9 kahata haye, "haay, assyria, joe tumhare beach mein adharmi koo chhipa detaa haye! haye dusht rashtra, yaad rakhein kii maine sodom aur gomorah key saath kyaa kiya thaa, jinaki bhoomi bhoo-bhaag aur raakh key dheron mein haye. sarvashaktimaan prabhu kahate hain, "main una logon key saath bhee aisaa hii karuungaa jinhone merrie baat naheen sunee haye."
2 asdras 5:1-13 antim samay key sanketon kaa varnan kartaa haye, jinamen seey ack yeh haye kii "sodom kaa samudra machhali daal dega.
2 ee. dee. 1 mein, ezra kaa kahana haye kii abraham ney sodom key logon key liye prarthana kii.
1 mekabyan kaa adhyaay 12, ack pustak jise ethiopian orthodox tevehodo church mein vihit maanaa jaataa haye, "jemora aine sedam" kaa sandarbh detaa haye.
nayaa vasiyatnama.
mait mein 10:14-15 (cf. luke 10:11-12) yeeshu kahate hainh
maithyu mein, yeeshu ney kuchh shaharon key bhaagya key baare mein chetavani dee haye jahan unhone apane kuchh kaam kiye theh
luke mein, yeeshu kahate hainh 
roman 9:29 mein isaya 1:9 kaa ullekh kiya gayaa haih "aur jaisa kii isaya ney bhavishyavani kii thee," aggar mejbaanon key swami ney hamein jeevit naheen chhoda hotaa, tou humm sodom kii tarah kaam karate aur gomorah kii tarah bunn jaate."
2 peater 2:4-10 kaa kahana haye kii jiss tarah bhagwan ney sodom aur gomorah koo nasht kiya aur bahut kuchh bachaaya, usee tarah vaha dhaarmik logon koo pralobhan seey chhudaayega aur nyaay key dinn dushton koo dandit karega.
nyaay 1:7 mein likhaa haye kii samkaam aur gomorah donon "yaun anaitikta mein lipt they aur apraakritik vasna kaa peechha karate they, joe shashwat agni kii sajaa seey gujarane key liye ack udaaharan key roop mein kaam karate hain."
dou gavaahon key baare mein rahasyodghatan 11:7-8 mein likhaa haih
sodom kaa paap.
samalingi sambandh aur gomorah, yaa "saade key shahar", kaa upayog aitihaasik roop seey aur aadhunik pravachan mein samalaingikta key roopak key roop mein kiya gayaa haye, aur angreji shabdon "sodomite" kii utpatti haye, joe purush samlaingikon key liye ack apmaanjanak shabd haye, aur "sodomi", jiska upayog gudaa yaa maukhik yaun sambandh (vishesh roop seey samlaingik) aur shreshthata kaa varnan karane key liye "prakriti key khilaf aparaadh" label key tahat kanuni sandarbh mein kiya jaataa haye. yeh samlaingik yaunata key paap key liye dund key roop mein samalingi aur gomorah parr divya nirnay kii vyakhya karane vaale bibil key paath key vyakhya parr adharit haye. kaee samkaaleen vidwan ezkeel key prakaash mein iss vyakhya parr vivaad karate hain ("yeh aapaki bahan key yaun sambandh kaa aparaadh thaah vaha aur usaki betiyaan garv, adhik bhojan aur samriddh sahajata rakhate they, lekin garibon aur jaruratmandon kii sahaayata naheen karate they. way ghamandi they, aur merey saamane ghrinit kaam karate they; isaliye jaba maine unhein dekhaa tou maine unhein hataa diyaa."), paap koo ahankar aur aatithya kii kamee key roop mein vyakhya karna. paaramparik drishtikon bhee isi aayat kaa upayog kartaa haye joe yahaan "ghrinit" shabd kaa daavaa kartaa haye joe leveeya shabd 18:22 key sandarbh mein haye joe samalaingikta koo bhagwan key saamane "ghrinit" key roop mein sandarbhit kartaa haye. kuchh islami samajon mein sodam aur gomorah seey judey dund koo shariya mein shamil kiya jaataa haye.
aitihaasiktaa.
yeh sujhaav diyaa gayaa haye kii yadi kahani kaa aitihaasik aadhar haye, tou shahar praakritik aapada seey nasht hoe gaye honge. aisaa hii ack vichaar yeh haye kii mrit samudra 2100 aur 1900 eesaa poorv key beach ack bhookamp seey tabah hoe gayaa thaa. isase vaashpit taar kii bauchhaaren hoe sakati hain. yeh sambhav haye kii shahar bhookamp seey nasht hoe gaye they, vishesh roop seey jaba way jorden daraar ghaati jaise ack badey fault key saath they; haalaanki, bhookamp kii gatividhi key koee gyaat samkaaleen vivaran naheen hain joe iss siddhant kii pushti karate hain, aur yeh aur yeh sujhaav kii way ack jwalamukhi dwara nasht kiye gaye they, koo asambhav maanaa gayaa haye.
vaigyaanik report" mein 2021 key ack pepper mein prastaav diyaa gayaa thaa kii oonche all-hammam shahar koo ulka havaa key fatane seey nasht curr diyaa gayaa thaa, aur yeh utpatti khaate kii utpatti hoe sakati haye. vaigyaanik reports" mein bhee ack "utpann honey vaale mamle" kaa tark haye kii uddhrit sakshya ack prabhaav yaa vayu visfot kii pushti karane key liye paryaapt naheen haye. ack "sandehpurna jigyasu" lekh mein kahaa gayaa haye kii shodh koo bibil key puraatatvidon dwara praayojit kiya gayaa thaa, jinka mission yeh saabit karna haye kii bible sach haye, aur tark dete hain kii lekhak khudai chhaviyon key saath anuchit chhedchhaad mein lagey hue hain.
sambhaavit sthal.
archibald sese ney ack akadian kavita kaa anuvaad kiya jisamen una shaharon kaa varnan kiya gayaa thaa joe aag kii barish mein nasht hoe gaye they aur ack vyakti key drishtikon seey likhaa gayaa thaa joe vinash seey butch gayaa thaa; durbhagya seey, shaharon key naam kaam mein naheen diye gaye hain. aage kahaa kii kahani sanherib key mezban key kayamat seey adhik milati-julati haye.
pracheen yunani itihaaskaar strabo kaa kahana haye kii moasada key paas rahane vaale sthaaniya loga (masada key vipareet) kahate hain kii "usa kshetra mein ack baar terah basey hue shahar they jinamen seey sodom mahanagar thaa. strabo mrit samudra key dakshin-paschimi chhor parr ack choona patthar aur namak pahaadi kii pehchaan kartaa haye, aur kharbet usdum (, "harr sedam" yaa, "jabal (yuu) key sudum") khandahar bibil key sodom key sthal key roop mein paas mein hain.
yahudi itihaaskaar josephus pracheen bibil key shahar sodom key bhaugolik nikatata mein mrit samudra kii pehchaan kartaa haye. vaha jheel koo usake yunani naam, asphaltites seey sandarbhit kartaa haye.
1973 mein, walter ee. raast aur aar. thomas shob ney shaharon key kaee sambhaavit sthalon kii khoj kii yaa unakaa daura kiya, jisamen baab aidh-dhraa bhee shamil haye, jise mool roop seey 1965 mein puraatatvavid paul laip dwara khudai kii gaee thee, aur baad mein laip kii mrityu key baad raast aur shob dwara samaapt kiya gayaa thaa. anya sambhaavanaon mein numeira, all-safee, feefa (yaa feefa, feefa), aur khirbet all-khanjir shamil hain, jinka daura shoob aur raast dwara bhee kiya gayaa thaa. shbaub key anusaar, numera koo 2600 eesaa poorv mein baab aidh-dhraa (2350-2067 bse) kii tulanaa mein ack alag samay avadhi mein nasht curr diyaa gayaa thaa.
1993 mein pitsburg dharamshastriya madarse key nancy laip ney bataaya kii feefa mein kansya yug kaa koee vyavasaay naheen thaa aur kewal lauh yug kii divaaron key saath ack praarambhik kansya yug kabristan thaa. vaha bataati haih
 khirbet all-khanjir mein, jinn divaaron koo raaston aur shaub ney 1973 mein gharon key roop mein pahachaana thaa, way vaastav mein aaytaakaar charnell ghar they joe praarambhik kansya yug key anta key karib seey shaft makbaron koo chihnit karate they aur vyaavsaayik sanrachanaon koo naheen.
1976 mein, jiyovanni petinato ney daavaa kiya kii ebla mein nae khoje gaye pustakalaya mein paaee gaee ack cuniform tablet mein maidan key sabhi paanch shaharon (sodom, gomorah, edma, zeboim aur bella) key naam they, joe utpatti key samaan crum mein soochibaddh they. see-daa-muu" [tm.76.g.524] aur "í-maa-aar" [tm.75.g.1570 aur tm.75.g.2233] naamon kii pehchaan sodom aur gomorah kaa pratinidhitva karane key roop mein kii gaee thee, jise usa samay kuchh sweekriti millie thee. haalaanki, alphonso archie kaa kahana haye kii, cuniform soochi mein aspas key shahar key naamon seey dekhate hue, "see-daa-muu" uttari seeriya mein sthit haye aur mrit samudra key paas naheen haye, aur "í-maa-aar" "í-maar" kaa ack sanskaran haye, joe ebla key paas sthit ack pracheen shahar, emar kaa pratinidhitva karane key liye jaanaa jaataa haye. aaj, vidvatapurna sahamati yeh haye kii "ebla kaa koee prabhaav naheen haye... sodom aur gomorra."
dhaarmik vichaar.
yahudi dharm.
baad mein unhone sodom aur gomorah key paapon koo vyabhichaar, garv aur anaitikta key roop mein naamit kiya.
richter norton shaastriya yahudi granthon koo "ajnabi" key prati sodam key nivaasiyon kii krurta aur aatithya kii kamee parr jore dene key roop mein dekhate hain. rabbiyon key lekhan seey pushti hoti haye kii sodomites ney aarthik aparaadh, ishninda aur raktapaat bhee kiya thaa. sodam aur gomorah dwara kiye gaye anya bibil key baahar key apraadhon mein ack pull/yaa nadee koo paar karane parr jabaran vasuli, aparaadhi dwara kiye gaye apraadhon key liye peediton koo kathor roop seey dandit karna, ack hamale kii peedit koo aparaadhi key "raktasraav" key liye bhugtan karane key liye majboor karna aur ack mahila koo ack aise vyakti seey shaadi karane key liye majboor karna shamil thaa jisane jaanboojhkar khoye hue bachche kii bharpai key liye apana garbhpaat karaaya thaa. iss vajah seey, donon shaharon key nyayadhishon koo shakrai ("jhoothaa"), shakurai ("bhayaanak jhoothaa"), jaifi ("jalsaji") aur majale dinaa ("nyaay kaa vikrit karane vaalaa") key roop mein sandarbhit kiya gayaa thaa. elizer koo iss tarah key kanuni roop seey anyaaypurna aacharan kaa shikaar bataaya gayaa thaa, jaba saaraa ney usey lott key kalyan parr report karane key liye sodam bheja thaa. nagrik niyamit roop seey rahane kii maang karane vaale videshiyon koo bhee prataadit karate they. unhone videshiyon koo ack maanak aakar kaa bistar pradaan karke aisaa kiya aur yadi way dekhate kii videshiyon key bistar bahut chhote they, tou way jabaran apane angon koo faila dete they, lekin aggar videshi bahut lambe hotey, tou way apane pairon koo kaat dete (greek mithak procrust ack samaan kahani bataata haye). natijatan, kaee logon ney sodom aur gomorah jaane seey parhej kiya. sharan key liye donon shaharon mein basane vaale bhikhaariyon key saath bhee isi tarah kaa durvyavahar kiya gayaa. nagrik unhein chihnit sikke dete they (sambhavatah bhojan khareedane key liye upayog kiya jaataa thaa) lekin phir bhee, ghoshana dwara, inn aavashyak sevaaon koo pradaan karane key liye varjit they. ack baar jaba bhikhaari bhookh seey marr jaataa haye, tou shuru mein bhikhaari koo sikke dene vaale nagrikon koo unhein vaapas lene kii anumati dee jaati thee, basharte kii way ise pehchaan sakein. bhikhaari key kapade bhee kissy bhee nagrik key liye ack inam key roop mein pradaan kiye gaye they joe sadak parr ladaai mein apane pratidvandi koo safaltapurvak haraa sakata thaa.
garibon koo rotty aur paani kaa praavdhaan bhee ack badaa aparaadh thaa., jeane. 83). dou ladakiyan, ack garib aur doosari ameer, ack kuein mein gaeen, aur pahali ney baad vaale koo apana paani kaa jug diyaa, badale mein rotty vaalaa ack bartan praapt kiya. jaba yeh pataa chalaa, tou donon koo jinda jalaa diyaa gayaa (aaee. bee.).). jaisher kii pustak key anusaar, paltith, joe bahut kii betiyon mein seey ack thee, koo ack garib aadami koo rotty dene key liye jeevit jalaa diyaa gayaa thaa (kuchh sanskaranon mein, ack chitaa parr). usaki rote aavaazen swarg mein chully gaeen. isi tarah ack anya mahila koo ack yatri koo paani dene key liye edma mein maar diyaa gayaa, joe agale dinn shahar chhodane kaa irada rakhta thaa. jaba iss ghotale kaa khulasa huaa, tou mahila koo nirvastra curr diyaa gayaa aur shahad seey dhaka diyaa gayaa. isane madhumakhiyon koo aakarshit kiya kyonki mahila dheere-dheere marr gaee thee. usake chillaane key baad vaha swarg mein chalaa gayaa, vaha modd joe prakat huaa kii bhagwan ney utpatti mein pahale sthaan parr sodom aur gomorah parr nirnay lene key liye uksaayaa thaa. lott kii patni (joe sodom seey aaee thee) ney apane pati koo ajnabiyon kaa unake ghar mein swaagat karane seey manaa curr diyaa thaa; usane padosiyon seey namak maangane key liye bheed koo satark curr diyaa thaa joe lott key darwaaje parr aaee thee. sajaa key roop mein usey namak key stambh mein badal diyaa gayaa.
johnn dee. levenson ney mishna mein varnit ack rabbiyon kii parampara koo iss roop mein dekhaa kii samlaingik aacharan key alawa samalaingikta kaa paap paaramparik aatithya kaa ullanghan thaa, iss kahawat key saath samalaingikta kii udaartaa kii kamee kaa varnan karate hue, "joe meraa haye vaha meraa haye; joe aapka haye vaha aapka haye" ("aim. avot "5.10).
jey michaelson ney sodom kii kahani koo padhane kaa prastaav rakhaa haye joe aatithya key ullanghan key saath-saath sodomites kii hinsa parr bhee jore detaa haye. "samlaingik balatkar vaha tarika haye jisamen way aatithya kaa ullanghan karate hain-naa kii unake atikraman kaa saar. samalaingikta key baare mein honey key roop mein samalaingikta kii kahani koo padhana ack kulhadi key hatyare kii kahani koo kulhadi key baare mein padhane jaisa haye."michaelson ney samalaingikta kii kahani koo ajnabiyon key prati abraham key aatithya key sambandh mein anya utpatti kahaaniyon key sandarbh mein rakhaa haye, aur tark diyaa haye kii jaba hibru bibil mein anya granthon mein samalaingikta kaa ullekh kiya gayaa haye, tou way samalaingikta parr tippani kiye binaa aisaa karate hain. michaelson dwara uddhrit chhandon mein geremia 23:14 shamil haye, jahaan jerusalam key paapon kii tulanaa vyabhichaar seey kii jaati haye aur unhein vyabhichaar, jhooth bolane aur dushkarmiyon key haathon koo majboot karane key roop mein soochibaddh kiya jaataa haye; amos 4:1-11 (garibon parr atyachar karna aur jaruratmandon koo kuchalana); aur ezkeel 16:49-50, joe sodam key paapon koo "garv, rotty kii poornata, aur usaki aur usaki betiyon mein aalasy kii prachurta key roop mein paribhaashit kartaa haye, naa hii usane garib aur jaruratmand kaa haath majboot kiya. aur way ghamandi they, aur merey saamane "toeva" karate they, aur main unhein leey gayaa jaisa kii mujhe sahee lagaa."michaelson mool hibru parr jore dene key liye" "ghrinit" "key sthaan parr" "toewah" "kaa upayog karate hain, jise way" "varjit" "key roop mein adhik sahee anuvaad key roop mein bataate hain.
rabbi tulsi herring, jinhone 2003 seey 2012 taka america kii rubbinical council key pramukh key roop mein kaary kiya, likhate hain kii rabbin saahitya aur aadhunik roodhivaadi sthiti donon samalaingikta kii ninda karane key liye torah koo ack ghrinit maanaa jaataa haye. isake alawa, yeh "vibhinn prakaar kii kathaa settings key madhyam seey samalaingikta key apane ghrina koo vyakt kartaa haye", bhagwan kaa sodam aur gomorah kaa nirnay iss tarah kii ninda kaa ack "pratimanatmak" udaaharan haye.
isai dharm.
sodam aur gomorah kii kahani key sambandh mein aadhunik isai vidvata mein vivaad key dou kshetra utpann hue hainh
pahala vivaad mukhya roop seey hibru kriya ("yaada") key arth parr kendrit haye, jiska anuvaad king james sanskaran mein "jaanate hain" key roop mein kiya gayaa haih
"yaada" kaa upayog vibhinn udaharanon mein yaun sambhog koo sandarbhit karane key liye kiya jaataa haye, jaise kii utpatti 4:1 mein aadam aur poorv sandhya key beechah
kuchh hibru vidvaanon kaa maanana haye kii "yada", angreji shabd "zaan" key vipareet, ack "vyaktigat aur antarang sambandh" key astitva kii aavashyakta hoti haye. iss kaaran seey, 20veen shatabdi key kaee sabse lokpriya anuvaad, jinamen nayaa antarrashtriya sanskaran, nayaa king james sanskaran aur nayaa jeevit anuvaad shamil hain, "yada" kaa anuvaad "sex key saath" yaa "jaanate hain" key roop mein karate hain... utpatti 9:5 mein shaaririk roop seey.
joe gair-yaun vyakhya kaa samarthan karate hain, way iss sandarbh mein yaun vyavhaar key ack arth key khilaf tark dete hain, yeh dekhate hue kii "pataa" key liye hibru shabd hibru bible mein 900 seey adhik baar dikhaai detaa haye, una sandarbhon mein seey kewal 1 pratishat (13-14 baar) kaa spasht roop seey yaun antarangata koo mahsoos karane key liye ack saumyokti key roop mein upayog kiya jaataa haye. isake bajaay, joe loga iss vyakhya koo maanate hain, way jaanane kii maang koo ajnabiyon seey poochtaachh karane key adhikaar kii maang key roop mein dekhate hain.
iska virodh karate hue yeh avalokan kiya gayaa haye kii "zaan" kaa ack udaaharan yaun roop seey jaanana haye, jaba bahut kuchh utpatti 19:5 anurodh kaa jawab detaa haye, balatkar key liye apani betiyon koo pesh karke, usee kathaa mein kewal teen chhand baad menh
inn paraspar virodhi vichaaron key sambandh mein jude kaa patra ack pramukh paath haih
kaee loga joe gair-yaun sandarbh mein kahaaniyon kii vyakhya karate hain, unakaa kahana haye kii "ajib" shabd "dusare", "anya", "parivartit" yaa "agale" key samaan haye, iska arth spasht naheen haye, aur yadi yaun gatividhiyon kii ninda yaun gatividhiyon kaa parinam thee jise vikrit maanaa jaataa haye, tou yeh sambhavana haye kii yeh isaliye thaa kyonki mahilaaon ney "maanav" swargadooton key alawa anya key saath vyabhichaar karane kii maang kii thee, shayed utpatti 6:1-4 yaa anoch kii apocryphal pustak kaa ullekh karate hue. iska virodh karate hue, yeh bataaya jaataa haye kii utpatti 6 mahilaaon kii talash karane vaale swargadooton koo sandarbhit kartaa haye, naa kii purushon koo swargadooton kii talash mein, aur yeh kii sodam aur gomorah donon hii swargadooton kii yatra seey pahale paap key nyaay mein lagey hue they, aur yeh, parwah kiye binaa, sandeh haye kii sodomite jaanate they kii way swargadoot they. isake alawa, yeh tark diyaa jaataa haye kii bible key raajaa james sanskaran mein "ajib" key liye upayog kiya gayaa shabd, gairkaanooni yaa bhrasht hoe sakata haye (jaise. romiyon 7:3, galatiyon 1:6) mein, aur kii anoch kii apocryphal doosari pustak "sodomic" sex kii ninda karati haye (2 anoch 10:3; 34:1), iss prakaar ingit kartaa haye kii samlaingik sambandh prachalit "shaaririk" paap they.
gair-yaun aur samalaingikta donon drishtikon kuchh shaastriya lekhan key saath-saath bible key anya hisson kaa ahwan karate hain.
yahaan gair-yaun drishtikon aatithya key pahalu parr kendrit haye, jabaki anya vivaran "ghrinit" yaa "ghrinit" koo nott kartaa haye, jisake liye hibru shabd aksar yaun prakriti key paapon sahit naitik paapon koo darshaata haye.
gair-yaun drishtikon aatithya key saanskritik mahatva parr kendrit haye, jise yeh bibil kii kahani anya pracheen sabhyataon key saath saajha karati haye, jaise kii pracheen grees aur pracheen rome, jahaan aatithya kaa ekmatra mahatva thaa aur ajnabi devtaon key sanrakshan mein they. james ell. harvard vishvavidyalaya mein hibru saahitya key starr professor kugel kaa kahana haye kii kahani mein yaun aur gair-yaun shamil hainh sodomites abraham kii udaartaa key vipareet kutilata, aatithya aur yaun licenses, homo-aur vishamalaingik key doshi they, aur bahut kuchh jiska vyavhaar agantukon kii raksha karane mein thaa lekin apani betiyon kii peshkash seey pataa chalata haye kii vaha kuchh pracheen tippanikaron key anusaar "apane padosiyon seey shayed hii behtar thaa", bible jaisa kii yeh thaa, 1997, pp. 179-197.
iss sandarbh mein "jaanate hain" ("yada") kii sambhaavit yaun vyakhya parr sahmat isai churchon key bheetar, samalaingikta mahatvapurna haye yaa naheen, iss parr abhee bhee matbhed haye. apani website parr, anglican communion iss tark koo prastut kartaa haye kii kahani "samlaingik prem yaa sambandhon key baare mein aspasht bhee naheen haye", balki "prabhutva aur balatkar key baare mein haye, paribhasha key anusaar hinsa kaa kaary haye, naa kii yaun yaa prem kaa. yeh tark kii videshi agantukon key prati hinsa aur hinsa kaa khatra sodom kaa sachcha naitik patan haye (aur samalaingikta naheen), sodom aur gomorah aur geebeh bibil kahaaniyon kii ladaai key beach samaantaa kaa bhee avalokan kartaa haye. donon kahaaniyon mein, ack aatithyaheen bheed ack videshi yaa videshiyon key samlaingik balatkar kii maang karati haye. jaba bheed isake bajaay gibia kii ladaai mein videshi mahila rakhail key balatkar aur hatyaa key liye samjhauta karati haye, tou samlaingik pahalu koo aam taur parr asangat key roop mein dekhaa jaataa haye, aur naitik patan koo bheed dwara videshiyon key prati hinsa aur hinsa key khatare key roop mein samajha jaataa haye. iss palayan 22:21-24 paath koo anglican dwara sodam aur gomorah kahani kii vyakhya karane key liye ack adhik aitihaasik roop seey sateek tareeke key roop mein dekhaa jaataa haye.
itihas aur ling adhyayan mein vidwan lissa mcclain ney daavaa kiya haye kii samalaingikta key saath sodom aur gomorah key beach sambandh pahali shatabdi key yahudi daarshanik philo key lekhan seey ubhara haye, aur paath key kissy bhee poorv vyakhya ney iss tarah key sambandh kaa sujhaav naheen diyaa haye.
islam.
kurran mein "loot key logon", bibil key logon, sambhavatah sodom aur gomorah key nivaasiyon aur bhagwan dwara unake vinash key baarah sandarbh hain joe mukhya roop seey unaki samlaingik prathaon seey judaa huaa haye, joe kurran mein kahaa gayaa haye kii way iss tarah key kaary karane vaale pahale prani they. doosari or, kuchh samkaaleen paschimi vidvaanon kaa kahana haye kii sodam aur gomorah key vinash kaa kaaran yaun hamale, aatithya kaanoon koo todana aur dakaiti mein shamil honah thaa.
bahut key loga" bhagwan kii seemaon key khilaf sachet roop seey ullanghan karate they. bahut ney kewal bhagwan seey prarthana kii kii way aisaa karane seey butch jaaen jaisa unhone kiya thaa. taba gabriel bahut seey logon seey milaa aur kahaa kii usey jaldi seey shahar chhodana hoga, kyonki bhagwan ney usaki zaan bachaane key liye lott koo yeh adesh diyaa thaa. kurran mein likhaa thaa kii lott kii patni peechhe reh gaee, kyonki usane aparaadh kiya thaa. vaha aapada mein apane bhaagya kaa saamana kiya, aur unake shahar key vinash key dauran kewal bahut kuchh aur uska parivaar bachaa thaa, iss samajh key saath kii sodom aur gomorah key shaharon kii pehchaan utpatti mein kii gaee haye, lekin "kurran mein sthaan anaam banaa huaa haye"
kurran mein, adhyaay 26 (kaviyon) -
nastikta.
naag hammadi pustakalaya key saahitya seey ack naastik paath, shame key vyakhya mein ack alag vichaar paaya jaataa haye. iss kathaa mein, aakriti shame, joe derdicius naamak ack aadhyatmik uddhaarak dwara nirdeshit haye, maanav roop key rakshas kii mool prakriti dwara shahar koo anyaaypurna roop seey nasht karane seey pahale sodam key nagrikon key liye gupt gyaan (gyaan) kii apani saarvbhaumik shiksha laataa haye.
aadhunik sodom.
vartamaan mrit samudri karyon key sthal, mrit samudri khanijon key nishkarshan key liye ack badaa operation, apane paaramparik arab naam, "khirbet ass-sudum" (Карот алссом) key anusaar "asdom" (сссом) kahaa jaataa haye. paas mein mount sodom (hibru mein <unk> сссом aur arabi mein jabal alsom) haye jisamen mukhya roop seey namak hotaa haye. dakshin mein maidan key maidan mein kuchh jharane aur dou chhote krishi gaanv, neot hakikar aur aina taamar hain.

