
belshassar kaa parv

belshassar kii dawat, yaa deewaar parr lekhan kii kahani (daniel kii pustak mein adhyaay 5), bataati haye kii kaise belshassar ack mahaan dawat aayojit kartaa haye aur pahale mandir key vinash mein loote gaye paatron seey peetaa haye. ack haath dikhaai detaa haye aur deewaar parr likhaa jaataa haye. bhayabheet belshassar apane buddhiman logon koo bulaata haye, lekin way lekhan koo padhane mein asamarth hain. raani usey apane gyaan key liye prasiddh daniel koo bhejane kii salah detee haye. daniel belshassar koo yaad dilaata haye kii usake pitaa nebuchadnessar, jaba vaha ghamandi hoe gaye, taba taka neeche fenk diye gaye they jaba taka kii unhein pataa naheen chalaa kii manushyon key raajya parr bhagwan kii samprabhuta haye (daniel 4 dekhein). belshassar ney bhee isi tarah bhagwan kii ninda kii thee, aur isaliye bhagwan ney iss haath koo bheja. daniel taba sandesh padhata haye aur iska arth bataata haih bhagwan ney belshassar key dinon koo ginn diyaa haye, vaha taula gayaa haye aur cumm paaya gayaa haye, aur uska raajya madiyon aur faarsiyon koo diyaa jaayega.
daniel 5 kaa sandesh yeh haye kii yeh nebuchadnessar aur belshassar key beach antar pradaan kartaa haih
johnn jey key anusaar. collins, belshazar kaa dawat "adalat kii pratiyogita kii kahani" kii upa-shally key anuroop ack kinvadanti haye, joe belshazar key garv key daniel key abhiyog aur israel key bhagwan kaa sammaan karane mein usaki viphalata koo shamil karane seey jatil haye; parinamswarup kahani kaa dohra anta hotaa haye, jisamen daniel koo pahale shakun kii vyakhya karane key liye puraskar aur sammaan kii bauchhar kii jaati haye, aur raajaa koo daniel dwara ghoshit vaakya koo puuraa karane key liye dandit kiya jaataa haye.
kahani seey "deewaar parr likhe gaye lekhan koo padhane mein saksham honey" kaa arth upalabdh sabooton seey yeh dekhane mein saksham honah aaya kii vinash yaa viphalata apariharya haye, aur "deewaar parr likhe gaye lekhan" kaa arth swayam iss tarah key vinash yaa viphalata koo darshaane vaali koee bhee cheej hoe sakati haye.
saransh.
kathaa saransh.
"yeh khand kathaa kaa saransh detaa haye, jaisa kii see mein paaya jaataa haye. ell. daniel parr apani tippani mein paath kaa sio kaa anuvaad."
raajaa belshassar apane ack hazaar prabhuon key liye ack badee dawat aayojit kartaa haye, aur adesh detaa haye kii mandir key bartanon koo jerusalam seey laaya jaae taaki way unase pee sakein, lekin jaise hii babylone key loga peete hain, ack haath dikhaai detaa haye aur deewaar parr likhaa hotaa haye. belshassar apane jaadugaron aur bhavishyavaktaon koo lekhan kii vyakhya karane key liye kahata haye, lekin way ise padhane mein bhee asamarth hain. raani belshassar koo salah detee haye kii vaha apane gyaan key liye prasiddh daniel koo bheje. daniel koo laaya jaataa haye, aur raajaa usey raajya mein teesare sthaan parr laane kii peshkash kartaa haye yadi vaha lekhan kii vyakhya curr sakata haye. daniel sammaan koo aswikar curr detaa haye, lekin anurodh key liye sahmat hoe jaataa haye. vaha belshassar koo yaad dilaata haye kii usake pitaa nebuchadnessar kii mahanata bhagwan kaa upahaar thaa, aur jaba vaha ghamandi bunn gayaa tou bhagwan ney usey taba taka neeche fenk diyaa jaba taka kii usane vinamrata naheen seekheeh "sabse uchch bhagwan kii nashwaron key raajya parr samprabhuta haye, aur vaha jiss parr chaahe usa parr shasson kartaa haye."belshassar ney bhagwan key mandir key bartanon seey sharaab pee lii haye aur apani moortiyon kii prashansa kii haye, lekin usane bhagwan koo sammaan naheen diyaa haye, aur isaliye bhagwan ney yeh haath bheja aur yeye shabd likhe hainh
daniel "mene, mene, tekel, upersin" shabdon koo padhata haye aur raajaa key liye unakaa arth bataata haih "haye bhagwan, aapke raajya key dinon koo ginkar ise samaapt curr diyaa haye; tekel, aap taule gaye hain... aur abhaav paaya; "aur" oopar ", aapka raajya vibhajit haye aur madiyon aur faarsiyon koo diyaa gayaa haye. taba belshassar ney adesh diyaa, aur daniyal koo baingani rung kaa kapada pahana gayaa thaa, usake galey mein soney kii ack chain rakhee gaee thee, aur ack ghoshana kii gaee thee... kii vaha raajya mein teesare sthaan parr rahey; [aur] usee raat kaldi raajaa (babylonian) belshassar koo maar diyaa gayaa, aur maadiya raajaa daara ney raajya praapt kiya."
deewaar parr likh rahey hain.
kaldi buddhiman purushon mein seey koee bhee deewaar parr likhe gaye lekhan koo padhane mein bhee saksham naheen haye, lekin daniel dou alag-alag tarikon seey swaron kii aapoorti karke aisaa kartaa haye, isaliye pahale shabdon koo sangyaon key roop mein padhaa jaataa haye, phir kriyaon key roop mein. sangyaaen maudrik bhaar hainh ack "mānē", ack yahudi meena yaa saath shekel key barabar (kaee pracheen sanskaranon mein dou key bajaay kewal ack "mānē" hotaa haye); ack "tāqēl", ack shekel key barabar; aur "pāarsín", jiska arth haye "aadhe tukade". antim mein faarsiyon key naam parr ack shabd-khel shamil haye (hibru mein "paras"), joe naa kewal yeh sujhaav detaa haye kii unhein belshassar key raajya kaa uttaradhikari banana haye, balki way dou loga hain, medis aur faras. daniel taba shabdon koo kriya key roop mein vyakhya kartaa haye, unaki jadon key aadhar parah "m̃nē" kaa arth haye "kramaankit"; "tüqèl", ack mool arth seey vajan karane key liye, jiska arth haye "taula" (aur vaanchhit paaya); aur "pürès" (), "pārsín" kaa ekvachan roop, ack mool arth seey "vibhajit karna", yeh darshaata haye kii raajya "vibhajit" honah haye aur meddy aur faarsiyon koo diyaa gayaa haye. yadi "aadhe tukade" kaa arth haye dou aadhe shekel, tou vibhinn vajan-ack "mney" yaa saath shekel, ack aur shekel, aur dou aadhe shekel-62 taka jodate hain, joe kahani mein darius dha mede kii umr key roop mein diyaa gayaa haye, joe darshaata haye kii bhagwan kii ichcha parr kaam kiya jaa rhaa haye.
deewaar parr lekhan" vakyansh kissy bhee aasann vinash, durbhagya yaa anta key purvabhas kaa ullekh karate hue ack lokpriya muhavaredar abhivyakti bunn gayaa haye. ack vyakti joe "deewaar parr lekhan naheen dekhta haye yaa dekhane seey incar kartaa haye", usey nikat bhavishya mein honey vaali ack vinashkari ghatana key sanketon seey anjaan bataaya jaa rhaa haye.
angreji mein iss vakyansh key sabse pahale gyaat upayogon mein seey ack kaptan ell dwara kiya gayaa thaa. 1638 mein brinkmer, jisaki report "germany kii chetaavaniyan" tees varshon key yuddh key dauran agah kii gaee thee kii vahaan kii hinsa jald hii ingland mein fail sakati haye. "deewaar parr lekhan" koo kabhi-kabhi "mene, mene, tekel, upersin" shabdon key kuchh sanyojan key upayog seey bhee sandarbhit kiya jaataa haye, kyonki way belshassar kii dawat kii kahani mein deewaar parr likhe gaye they. brinkmer kii report key baad seey saahitya aur media key vibhinn karyon mein roopak lagaatar ack purvabhas upkaran key roop mein dikhaai diyaa haye.
iss ghatana key sandarbh mein beesavin shatabdi key uttaraardh mein usa upkaran key sunhare dinn key dauran ack overhead projector key liye ack brand naam key roop mein "belshazar" kaa upayog bhee kiya gayaa.
sanrachana aur sanrachana.
aam taur parr yeh sweekaar kiya jaataa haye kii daniel kii pustak kii utpatti faras aur praarambhik helenwadi kaal (5veen seey 3 sadee eesaa poorv) mein babylone mein yahudi samudaay key beach lokkathaon key sangrah key roop mein hui thee, aur baad mein iska vistaar mcabian yug (2 veen shatabdi key madhya) mein adhyaayon key darshan key saath kiya gayaa thaa. aadhunik chhatravritti iss baat seey sahmat haye kii daniel ack pauranik vyakti haye, aur yeh sambhav haye kii unakaa naam pustak key naayak key liye chunaa gayaa thaa kyonki hibru parampara mein ack buddhiman drashta key roop mein unaki pratishtha thee.
pustak key adhyaay 2-7 ack chiyasm (ack kavyatmak sanrachana jisamen ack maarg kaa mukhya bindu yaa sandesh kendra mein rakhaa jaataa haye aur donon taraf aage kii punaraavrittiyon dwara taiyar kiya jaataa haye) kaa nirmaan kartaa haih
daniel 5 iss prakaar daniel 4 key ack saathi-tukade key roop mein rachit haye, joe nebuchaadanezar key pagalpan kii kahani haye, donon ack hii vishay parr bhinnata dete hain. yeh adhyaay 5 mein likhaa gayaa haye jaba daniel dou raajaon key beach ack seedha samanantar kheenchata haih belshassar kaa bhaagya darshaata haye kii jaba ack raajaa paschaataap naheen kartaa haye tou kyaa hotaa haye.
daniel 5 drishyon mein badey kareene seey vibhajit naheen hotaa haye aur vidwan isaki sanrachana parr sahmat naheen hain. nimnalikhit ack sambhaavit ruprekha haih
aitihaasik prishthabhoomi.
kahani babylone key patan key ird-gird sthaapit kii gaee haye, jaba 12 octuber 539 eesaa poorv koo mahaan farsi vijeta cyrus ney shahar mein pravesh kiya thaa. isake antim raajaa, nabonidus koo pakad liya gayaa thaa; uska bhaagya agyaat haye, haalaanki usey nirvaasit kiya gayaa hoga. paath mein kaee vivaran gyaat aitihaasik tathyon seey mell naheen khaate hain. belshassar koo babylone key raajaa aur nebuchadnessar key bete key roop mein chitrit kiya gayaa haye, lekin vaastav mein vaha raajaa nabonidus kaa betaa thaa, joe nebuchadnessar key uttaradhikariyon mein seey ack thaa, jisane nabonidus key liye pratiniyukti kii jaba baad vaalaa teama mein thaa, lekin kabhi raajaa naheen banaa. vijeta kaa naam darius dha mede rakhaa gayaa haye, lekin itihas mein aisaa koee vyakti gyaat naheen haye; aur aakramankari mede naheen they, balki farsi they. johnn jey. collins kaa sujhaav haye kii yeh kahani kii shally kii vishishtata haye, jisamen aitihaasik sateekta ack aavashyak tatva naheen haye.
daniel kii pustak key ghatak tatvon koo mcabian sankat key anta key turant baad ikattha kiya gayaa thaa, joe kii 164 eesaa poorv key turant baad haye. adhyaay 2 seey 6 taka kii kahaaniyan sabse shuruati bhaag hain, joe chauthi shatabdi key anta yaa teesari shatabdi kii shuruat seey hain. unaki setting babylone haye, aur isamen sandeh karane kaa koee kaaran naheen haye kii way babylonian diaspora (i.ee., faras aur phir yunani shasson key tahat babylone aur mesopotamia mein rahane vaale yahudi samudaay key beach). way ack aise samaaj koo darshaate hain jisamen videshi shaasak aavashyak roop seey dusht naheen they (belshassar daniyal koo puraskrit kartaa haye aur usey uchch pada parr uthaata haye); yeh adhyaayon key darshan key saath ack spasht virodhabhas haye 7-12, jahaan yahoodiyon kii peedaa doosari shatabdi eesaa poorv raajaa antiocus IV epiphanes dwara kiye gaye karyon kaa parinam haye.
adhyaay 2 aur 7 bataate hain kii kaise sabhi saansaarik raajya samaapt hoe jaayenge aur ishwar key raajya dwara pratisthaapit kiye jaayenge, aur adhyaay 3 aur 6 bataate hain kii kaise pavitra yahudi saansaarik raajaon key ahankar kaa saamana karate hain aur israel key devta dwara bachaaye jaate hain. adhyaay 4 aur 5 kendra kaa nirmaan karate hain aur unake samanantar lekin vipareet nibuchadnessar aur belshassar (chhand) kii kahaaniyon mein sabse mahatvapurna sandesh dete hain. pahala bhagwan dwara vinamra kiya jaataa haye, apana sabak seekhata haye (vaha yahudi bhagwan key antim raajatva koo sweekaar kartaa haye), aur apane simhaasan parr bahaal hoe jaataa haye; isake vipareet, belshassar, nebuchadnessar key udaaharan seey kuchh naheen seekhata haye, bhagwan key khilaf ninda kartaa haye, aur uska raajya dusaron koo diyaa jaataa haye.
popp sanskriti mein belshazar kaa parv.
johnny kaish kaa pahala record kiya gayaa susamachar geet "belshazar" thaa, joe daniel kii pustak seey bibil kii kahani kaa ack seedha punarkathan thaa. unhone 1957 mein geet record kiya aur yeh ekmatra susamachar geet thaa jise soorya record ney record karane aur label key saath jaari karane key liye nakadi kii anumati dee.
2021 mein jaari kiye gaye iron maydon key sheershak geet 'dha righting onn dha wall' mein, dawat koo sangeet video mein sandarbhit kiya gayaa haye jahan aap belshazar kii dawat koo darshaate hue kagaj kaa ack tukada dekh sakate hain, jiss parr harr koee jaa rhaa haye. ander ack sangeetmay dawat haye, aur ack aisaa prani joe dusaron seey jeevan shakti koo nikaal rhaa haye. addie iss dawat koo samaapt kartaa haye aur chaar ghudsavaaron aur shesh dou vyaktiyon key saath dawat chhod detaa haye joe pahale astitva dwara nirvahan kiye gaye they. 

