
rabbi zeraa kii kathorta

rabbi zeer kii kathorta () yaa israel kii betiyon kii kathorta () nidda (masik dharm key dauran ack mahila) key kaanoon seey sambandhit haye aur talmud mein vyakt kii gaee kathorta koo sandarbhit karati haye, jahaan sabhi masik dharm kii mahilaaon koo, unake masik dharm key anta mein, saat dinon kii swachchata kii ginati karni thee, thheek vaise hii jaise yahudi kaanoon mein paribhaashit mahilaaon koo "aniyamit pravaah" () kaa saamana karna padaa thaa.
yahudi mahilaaon key masik dharm key pravaah koo dekhane key baare mein bhram key kaaran yeh kathorta lagu kii gaee thee, kyaa ise niyamit masik dharm pravaah maanaa jaataa thaa, yaa joe ack aniyamit pravaah key roop mein aaya thaa ("infra" dekhein), jise rabbiyon kii shabdawali mein "zawah ketana" ("mamuli" zawah "), aur" zawah gedolah "(pramukh" zawah ") key roop mein jaanaa jaataa haye. yeh ghoshana karke kii sabhi mahilaaon koo "zawah gedolah" kaa darja thaa, unhein visarjan seey pahale saat dinon kii safai kii ginati karni padati thee.
bibil kii prishthabhoomi.
mool torah nirdesh yeh thaa kii ack mahila rakt key garbhashay nirvahan kaa anubhav karke (yaa, talmudic shabdawali kaa upayog karke, "rakt dekhana") "nidda" kii ashuddhata koo anubandhit karati haye. cumm seey cumm saat dinon key liye, (masik dharm shuru honey key dinn seey shuru hocker, aur saatven dinn key suryast key puuraa honey key saath samaapt honey vaali) mahila koo ashuddh maanaa jaataa haye aur vaha kissy bhee yahudi, bhojan aur vastu koo ashuddh karati haye jise vaha chhooti haye (laviticus 15:19-24). isake alawa, kissy bhee purush key saath sambandh banaana (nishchit roop seey, usake pati sahit), sakhti seey varjit haye, (laivyavyavastha 18:19). niddah yaa "niddah" key saath sambandh banaate samay sambandh banaane key liye divya dund kareth (unmoolan), (laviticus 20:18) aur adalat mein dund-dhwaj.
masik dharm kii shuruat seey saat dinon koo "masik dharm key dinon" (hibruh "yemi" "nidda") key roop mein jaanaa jaataa haye, chaahe uska masik dharm kitna bhee lamba chaley. jaba taka uska masik dharm saat dinn yaa usase cumm samay taka rahata haye, vaha saatven dinn key suryast key baad visarjan karane kii hakdar haye, aur iss prakaar shuddh hoe jaati haye. (phir bhee aggar masik dharm usake aathven dinn yaa usase aage taka jaari rahata haye tou vaha ack "zawah" bunn jaati haye)."
kewal tabhi jaba ack mahila kaa "aniyamit pravaah" (heb. "zivaah") kyaa vaha ack "zawah" bunn gaee. aniyamit pravaah" kaa nirdhaaran nimnalikhit tareeke seey kiya gayaa thaah usaki avadhi kii shuruat key baad aathven dinn seey ("antim post quame", yaa sabse shuruati tarikh jisamen way "zawah" key mamle koo ginana shuru karate hain), jaba usey samanya roop seey apani avadhi samaapt karni chaahiye thee, tou gyaarah dinn shuru hue jinhen ack chala rahey mudde key dinon key roop mein jaanaa jaataa haye (heb. "yemi" "zivaah" "), joe kewal ack samay koo paribhaashit kartaa haye (8 seey 18vein dinn taka, kull gyaarah dinon key liye), jisake dauran, yadi mahila kaa ack yaa dou dinon key liye rakt kaa aniyamit pravaah thaa, tou vaha ack chhoti" "zawah" "bunn jaati haye, aur rakt pravaah key bund honey kii prateeksha karni chaahiye, aur phir, iss shart parr kii pravaah suryast seey pahale bund hoe gayaa thaa, agali subah suraj key doobane key turant baad visarjit hoe sakata haye.
yadi aniyamit pravaah lagaatar teen dinon yaa usase adhik samay taka chalata haye, tou mahila ack pramukh zawah bunn jaati haye, ("zawah gedolah"), aur usake masik dharm key pravaah key bund honey key baad saat dinon kii safai kii ginati karane kii aavashyakta hoti haye. kewal swachchata key saatven dinn seey hii vaha visarjit hoe sakati haye aur shuddh hoe sakati haye.
yadi ack pramukh zawah apane saat dinon key dauran rakt dekhti haye tou usey shuru seey hii saat dinon kii shuruat karni chaahiye, aur masik dharm key dinon mein vaapas naheen aaegi, jaba taka kii vaha saat dinon key dauran saaf naheen hoe jaati.
shuddhata aur sambandhon seey sambandhit "zawah" (pramukh aur laghu donon) key niyam "nidda" key samaan hain, mukhya antar ashuddhata kii avadhi haye. avadhi bhee ack pramukh aur mamuli "zawah" key beach mukhya antar haye. ack aur antar yeh haye kii ack pramukh "zawah" koo mandir mein pakshiyon kii ack jodee kii vishesh bhent laani chaahiye (leveeya 15:29-30).
kathorta kaa vikas.
rabbi juda haa-naasi kaa adhyadesh.
kaee mahilaaon mein "nidda" aur "zivaa" key dinon koo nirdhaarit karane mein jatilataon key kaaran, vishesh roop seey una logon key saath jinake paas nishchit masik dharm naheen haye, rabbi juda haa-naasi ney adesh diyaa kii sabhi masik dharm mahilaaon koo ack anishchit sthiti mein dekhaa jaanaa chaahiye, una parr "nidda" aur "zivaa" donon kii kathorta koo rakhaa jaae, chaahe way rakt koo kaba dekhein. vyaavhaarik roop seey, iska matlab thaa kii ack mahila jisane dou dinn yaa usase cumm samay taka rakt dekhaa, usey chhah dinn intezar karane kii aavashyakta thee, (una dinon key alawa jinake dauran usane rakt dekhaa thaa). inn dinon key samaapan key baad kii raat key roop mein vaha visarjan key madhyam seey khud koo shuddh karane mein saksham hogi.
jinn mahilaaon ney lagaatar teen dinon taka khoon dekhaa, una parr "zawah gedolah" kii kathorta thopi gaee, chaahe jaba bhee unhone khoon dekhaa hoe. inn saat dinon key dauran usey yoni jaanch (bedikah) karane kii aavashyakta hogi taaki yeh sunishchit kiya jaa sakey kii pravaah bund hoe gayaa thaa.
vaastav mein, iska matlab thaa kii jyaadaatar mamalon mein, mahilaaon koo masik dharm key baad apani shuddhikaran prakriya key hisse key roop mein saat dinon kii safai kii aavashyakta hoti thee, isase bahut pahale kii rabbi zeraa kii kathorta aaa jaae.
israel kii betiyon kii kathorta.
adhyadesh key baad, kaee mahilaaon ney saat dinon kii safai kaa abhyaas karane kaa faisala kiya, bhale hii unhone sarason key beej key roop mein chhote rakt key nirvahan kaa anubhav kiya hoe. talmud ise "amora" rabbi zeer key naam seey dastaavez kartaa haye, antatah iss kathorta koo lokpriya naam "rabbi zeer kii kathorta" detaa haye.
rishi kathorta kii sweekriti dete hain.
ack baar jaba rakt key kissy bhee nirvahan key liye saat dinon kii safai kaa abhyaas karane kii pratha vyaapak hoe gaee, tou israel key rishiyon ney ghoshana kii kii sabhi masik dharm mahilaaon koo aisee sandigdh sthiti mein dekhaa jaanaa chaahiye, chaahe jaba bhee unhone rakt dekhaa hoe, una sabhi koo apane visarjan seey pahale saat dinon kii safai kii ginati karane kii aavashyakta hoti haye. talmud kathorta koo ack nirvivaad kaanoon key roop mein dekhta haye.
vaastav mein, jyaadaatar mamalon mein rabbi zeer kii kathorta rabbi juda haa-naasi key adhyadesh seey adhik masik dharm mahila key visarjan koo sthagit naheen karati haye.
kathorta aam taur parr bachche key janm key baad sabse adhik mahsoos kii jaati haye, saath hii ack alag rubbinical kathorta key kaaran ack mahila key hymenal raktasraav key parinamswarup ashuddh hoe jaane key baad bhee.
anya mamle jinamen rabbi zeraa kii kathorta key kaaran shuddhikaran prakriya lambi hoe sakati haye, unamen dhabbon, daagon yaa garbhpaat key parinamswarup ashuddhiyaan shamil hain.
kathorta kii halakhi sthiti.
talmud bawli iss baat seey asahmat haye kii ukt kathorta koo ack pratha yaa kaanoon key roop mein vargeekrit kiye jaane key sandarbh mein kaise dekhaa jaae, raav-apane chhaatr raav pappa key saath baatchit mein-ise halkha key roop mein dekhane seey door rahate hue kahate hain kii yeh sthaan-adharit haye, jisamen samudaay poori tarah seey anupaalan karane key hakdar naheen hain. raashi apane chhaatr key prati raav kii tippaniyon koo iss sanket key roop mein dekhate hain kii ukt kathorta ack takanah mein vikasit hui.
rambam (hilkhot issuri biyaa 11,3-4) ney kathorta koo kewal ack "kathorta" key roop mein dekhaa, naa kii ack rabbik adhiniyam, lekin phir bhee unhone isake paalan kii vakaalat kii kyonki (apane yug taka) sabhi gyaat samudaayon ney iska paalan kiya, jisase yeh ack nedder (vrat) key roop mein lagu hotaa haye joe antarnihit roop seey lagu hotaa haye. yeh drishtikon vyaavhaarik roop seey anya sabhi roodhivaadi adhikaariyon key saath sarvasammati mein haye.
anya poskim key beach, rabbi abraham hakohen cook kii raay thee kii kathorta anya rabbiyon key nishedh key barabar haye, aur shayed ack poorna vikasit rabbiyon key nishedh seey cumm haye.
iss prakaar, unake vichaar key anusaar, halanki kathorta koo poori tarah seey dekhaa jaanaa chaahiye, bahut hii charam mamalon mein, (jaise kii sambhaavit jeevan aur mrityu key nihitarth key paridrishyon mein, jaisa kii unake jawab mein sandarbhit kiya gayaa thaa), narmi kii maang kii jaa sakati haye, aur lagu kii jaa sakati haye.

