
terumat hamaaezar

hibru bibil mein, dashmansh (hibruh) kaa dashmansh praaptakarta levi key liye pujari koo poorv key israeliyon seey praapt upaj kaa dashmansh (10 pratishat) dene key liye ack mitzwa (bibil kii aavashyakta) haye. yeh kewal israel kii bhoomi mein ugaaye jaane vaale krishi utpaadon parr lagu hotaa haye.
yeh "dashmansh kaa dashmansh" dashmansh kii bhent (hibruh) seey vyutpann haye-leviyon koo 10 pratishat kaa dashmansh dene key liye hibru bible mein adesh parr adharit ack rabbik hibru shabd. pratham shabd, terumah kaa arth haye bhent karna. dashmansh kii bhent" shabd kaa ullekh hibru bible paath mein "dashmansh kaa dashmansh" () shabdon key tahat kiya gayaa haye. 
hibru bible.
dashmansh" shabd (hibruh) hibru bible key masoretic paath mein duss baar aataa haye, isake alawa shabd (hibruh 'dashmansh kaa dashmaanshah', septuagint yunani menh) joe nahemayah mein kewal ack baar aataa haye.
iss bhent koo "bhent" (hibruh موسی) seey alag kiya jaanaa chaahiye joe moosa ney sankhya mein bhagwan koo diyaa thaa.
rabbiya vyakhya.
israel key logon dwara aam taur parr yeh upahaar seedhe pujari koo naheen diyaa jaataa thaa. balki, yeh ack levi koo "masser rishon" ('pahala dashmansh'; hebruh) key praaptakarta key roop mein diyaa gayaa thaa, aur phir levi ney apane upahaar kaa duss pratishat seedhe "kohain" koo diyaa. ezra key adesh key baad, joe pujari koo diye jaane kaa nirdesh detaa thaa, yeh kohain kii jimmedaari bunn gaee kii vaha apane upahaar kaa dasvaan hissa apani pasand key dusare pujari koo dey. 
hibru bible mein, ('bhent') koo ack prakaar kaa pavitra 'corban' ('bhent' bhee) maanaa jaataa thaa. ise kewal yahudi pujari aur unake parivaar khaa sakate they, dhaarmik roop seey shuddh honah padata thaa, anushthaan kii shuddhata kii sthiti mein khaana padata thaa, aur israel kii bhoomi seey baahar naheen nikala jaa sakata thaa.
aadhunik samay mein.
roodhivaadi yahudi dharm key liye israel mein ugaaye jaane vaale utpaadon seey lene kii aavashyakta hoti haye, halanki mandir key abhaav mein yeh abb pujaariyon koo naheen diyaa jaataa haye. samkaaleen abhyaas mein, adhikansh terumah aur vibhinn anya bibil key dashmansh (jisamen pahala dashmansh aur doosara dashmansh shamil hain) pahale alag rakhe jaate hain. doosara dashmansh' () taba nammatra moolya key sikke parr bhunaaya jaataa haye (aam taur parr upaj key moolya key barabar naheen). sikka aur upaj key aparivartaniya hisse koo phir iss tarah seey fenk diyaa jaataa haye kii unakaa upayog naheen hoe paataa haye. iss tarah seey tyagane kaa kaaran yeh haye kii inn dashmansh koo lena pavitra haye aur ise "shuddhata" (hibruh) kii sthiti mein sanrakshit kiya jaanaa chaahiye aur ack pujari dwara shuddhata kii sthiti mein khaaya jaanaa chaahiye. samkaaleen samay mein, sabhi logon koo ack prakaar kii ashuddhata (hibruh) seey ashuddh maanaa jaataa haye jise kewal laal bachhade (hibruh) key anushthaan key madhyam seey shuddh kiya jaa sakata haye. dusare mandir key vinash key baad seey yeh balidan karna sambhav naheen huaa haye. choonki ise ashuddh karane key liye varjit kiya gayaa haye, isaliye "upaj koo isaki pavitrata key anuroop tareeke seey fenk diyaa jaanaa chaahiye.

