afghan (nasleeya naam)

afghan (daari/pashtoh) kaa upayog aitihaasik roop seey pashtoonon koo sandarbhit karane key liye kiya gayaa haye. beesavin shatabdi key uttaraardh seey, "afghan" shabd pashtoon jaatiyata key baahar key logon sahit afghanistan key sabhi nivaasiyon key liye ack padnam mein vikasit huaa.
ullekh kiya.
afghan" ("abgan") naam kaa sabse pahala ullekh teesari shatabdi esvi key dauran sassani samrajya key shapur pratham dwara kiya gayaa haye. chauthi shatabdi mein, uttari afghanistan mein paae jaane vaale bactrian dastavejon mein ack vishesh logon key sandarbh mein "afghan/afghana" (αβγανανο) shabd kaa ullekh kiya gayaa haye.
afghan" shabd koo baad mein bhaaratiya khagolshastri varaah mihir dwara apani brihad-sanhita mein "avgan" [avgan] key roop mein 6 veen shatabdi esvi mein darj kiya gayaa haye.
afghan shabd 982 key hudud all-aalam mein bhee dikhaai diyaa, jahan ack sandarbh saul key gaanv kaa haye, joe shayed afghanistan key pakatiya praant mein guardez key paas sthit thaa. 
hudhud ull-aalam ninhar (nangarhar) mein ack raajaa kii bhee baat kartaa haye, jisaki musalman, "afghan" aur hindu patniyaan theen. 
11veen shatabdi mein, all-biruni key "tarikh-ull-hind" ("indus kaa itihas") mein afagaanon kaa ullekh kiya gayaa haye, joe aaj pakistan mein sindhu nadee key paschim mein adiwasi bhoomi mein vidrohi afagaanon key samoohon kaa varnan kartaa haye. 
all-utabi, ghaznavi itihaaskaar, ney apani "tarikh-aeye-yamini" mein likhaa haye kii jaipal kii haar key baad kaee afghan aur khilji (sambhavatah aadhunik ghilji) sabuktigin kii senaa mein shamil hue they.
all-utabi aage bataata haye kii afghan aur ghilji mahmoud ghaznavi kii senaa kaa ack hissa they aur unhein unake abhiyaan parr tachristan bheja gayaa thaa, jabaki ack anya avsar parr mahmoud ghaznavi ney afagaanon key virodh karane vaale ack samooh parr hamla kiya aur dandit kiya, saath hii abulfazal behaki dwara bhee isaki pushti kii gaee. yeh darj kiya gayaa haye kii afghan bhee ghoori samrajya (1148-1215) mein namankit they. 1290 mein khilji rajvansh kii shuruat taka, afghan uttari bhaarat mein achchi tarah seey jaane jaate they.
1333 mein khilji rajvansh key yug key baad afghanistan kii yatra karane vaale ack prasiddh morakko yatri ibn batoota likhate hain.upmahadweep mein muslim shasson key itihas key baare mein likhate hue 16veen shatabdi key ack musalman itihaaskaar ney kahaah
afghanistan kaa gadhaa gayaa shabd 1855 mein aaya, jise aadhikarik taur parr dost mohammad khaan key shasankal key dauran angrejon dwara maanyata dee gaee thee.
vyutpatti.
kuchh vidvaanon kaa sujhaav haye kii "afghan" shabd avastaan mein "avaajan/apaajan" aur sanskrit mein "awan/apaan" shabdon seey liya gayaa haye, jiska arth haye "maarnaa, maarnaa, fenkana aur virodh karna yaa bachaav karna."sasaniyon aur sambhavatah parthian samrajya key tahat, iss shabd kaa upayog ack nishchit farsi sampradaay key purushon koo sandarbhit karane key liye kiya jaataa thaa.
kaee vidvaanon dwara samarthit vyutpatti sambandhi drishtikon yeh haye kii "afghan" naam spasht roop seey sanskrit "aswakan" yaa araan key asaknoi seey nikla haye, joe hindu kush key pracheen nivaasiyon key liye upayog kiya jaane vaalaa naam thaa. "ashwakan" kaa arth haye "ghudsavaar", "ghode key prajanankarta", yaa "ghudsavaar" ("ashwa" yaa "aspa" seey, sanskrit aur "ghode" key liye avastaan shabd). iss drishtikon koo isai lassen, jey jaise vidvaanon dwara prastaavit kiya gayaa thaa. doubleu. mcrindle, m. vee. dee sent martin, aur é. reculls,
bhaaratiya mahakavya mahabharat mein sabse achche ghudsavaaron mein seey kambojon key baare mein bataaya gayaa haye, aur pracheen paali granthon mein unaki bhoomi koo "ghodon kii bhoomi" key roop mein varnit kiya gayaa haye. kamboj avistan bhasha bolate they aur parsi dharm kaa paalan karate they. kuchh vidvaanon kaa maanana haye kii parsi dharm kii utpatti kambojon kii bhoomi mein hui thee.
afghanistan.
-staan" naam kaa antim bhaag "sthaan" key liye ack farsi pratyay haye. asia kii kaee bhaashaon mein pashto anuvaad pramukh haye. afghanistan" naam kaa ullekh 16veen shatabdi key mugal shaasak baabar aur unake vanshajon dwara likhit roop mein kiya gayaa haye, joe khurasan, kabulistan aur sindhu nadee key beach key kshetra kaa ullekh kartaa haye, jisamen afghan janjaatiyon kaa nivaas thaa. 
16veen shatabdi key itihaaskaar farishta key lekhan mein bhee "afghanistan" naam kaa ullekh kiya gayaa haih
afghanistan" kii aadhunik sthiti key baare mein "islam kaa vishvakosh" bataata haih
aitihaasik aur aprachalit sujhaav.
aitihaasik roop seey naam key liye kaee anya parikalpanaaen sujhaae gaye hain, way sabhi aprachalit hain.

