text:
Hello all, welcome to this week’s logos corner. Time runs by so fast, I still remember last week friday, editing and uploading the logos corner for the week and now another weekend is here… This week’s topic is quite dear to me and I hope every reader is edified and truly blessed by it.
I simply chuckled because this is a topic I have quite studied and have gained some understanding on. The first question I asked was, “why Meagan Good”. But I figured why because Meagan is often photographed wearing ‘revealing’ clothes and as she’s also a pastors wife…… as I said earlier this post is not about dress code, but to round up the synopsis on a concise note I’d tell you how I responded.
I asked her what exactly ‘being modestly dressed’ is? Because frankly I believe the word ‘Decency’ is subjective. Many of us classify what is decent based on our upbringing and moral construct whereas what is decent to us may be totally indecent to another. (e.g denominations that believe all women who wear trousers are ungodly). Another reason I’m capitalising on the word decency as being subjective is also because I watched an interview on Meagan good, where she was asked if she thought how she dressed was inappropriate as a preacher’s Wife, and she made a very valid point. She said “I grew up on the red carpet/the entertainment industry, with all the glitz and glam since I was 13. So what may be appropriate/decent to me may be far different from someone who grew up in the everyday context”……….
Anyway, lets jump to the main anchor of today’s post, which is opinions, mindsets, ideologies, expressions and judgement.
Many times a lot of us ‘christians’ are very vocal about things we object to without literally applying wisdom or taking into context the word of God. As you may already know, I used to be a highly opinionated person who felt very witty and needed to voice out everything I didn’t agree upon. Although naturally as humans we are bound to have opinions about every single thing we come across, but the true test is why and how.
Are the opinions based on the word of God? or are they as a result of your failure to accept that people are different and its okay to agree to disagree. Referring to the previous paragraph, I actually believe that we christians are most guilty of being judgemental as many of us are caught up in dogma and religion, hence we forget the true essence of spirituality.
In fact, Luke 6:36 has become so cliche and over-said that we don’t even realise the instruction behind the verse.
“Judge not, and you shall not be judged. Condemn not, and you shall not be condemned…..
Now you may say to yourself ‘I’m not guilty of it, I don’t judge”, But what makes you see someone and automatically assume their morality as low due to how they appear (piercings, tattoos, demeanour, dress sense, actions etc). Without even getting to know them personally. Now do not misinterpret me, what is wrong is wrong but the act of “looking down upon, speaking ill or showing disdain to the person’ is what is ‘Judging’. …………………Despise the ‘sin’ not the man.
Lately I’ve been engaging my followers on Instagram with posts I find interesting, and asking for thoughts via comments and its quite intriguing to see how people think. An instance is Michelle William’s song, ‘Say Yes’ featuring Beyonce and Kelly. which I posted and people dropped comments like ‘why is Beyonce wearing shorts in a gospel song, when did they start doing gospel, I’m sure there is an hidden agenda behind this track, Illuminati things ” ..…. I just marvelled because frankly I believe no matter your reservations about beyonce/kelly, its all to the glory of the lord, the lyrics are edifying and one more person will get to know about Jesus through their music.
Another instance is how people confidently spread ‘jokes’ about people in power(government) or men of God. I would like to use this medium to say this quickly “Theres a thin line between joking and mockery, and for every word of mockery there is a price. Please don’t join people to insult presidents, preachers or any leader in general. If you can’t pray for them or effect a change in your capacity kindly stay quiet.
A test that i’ve been practising and living by lately is the speech test; Paul said we are free to do and say anything we please, but not all things are helpful (expedient, profitable, and wholesome). He also added, All things are lawful, but not all things are constructive [to character] and edifying [to spiritual life]. This scripture basically means if it doesn’t add value, edify, improve, correct or enlighten, do not say it/talk about it or do it.
Many times I have conversations with non Christians (pagans/atheists) here in my city and I’ve learnt not to argue or try to ‘prove’ to anyone that there is God. I believe spreading the gospel is a lifestyle, and if I live as I ought to, the excellence of Christ should exude through me, (without many words). The truth is, You can disapprove those of different beliefs all day or even preach about God to them, but someone accepting christ is not by the eloquence of your words or how well you can ‘minister’. Its simply the holy spirit that gives the capacity for acceptance and understanding. Without him you’d be pouring water into a basket.
As always,I love you for taking out time to read and I pray for grace and mercy to truly live Christ like.
Don’t forget you can always email me(lynnjaphet@gmail.com) on anything you don’t wish to comment on publicly.
Lovely post. I think some christians are just really confused especially new believers. They might think the bible says this so y is this person not doing it. This can even be from a non critical view. Some even say it from a place of love or concern. The problem is seperating it as you have said. Some things in the bible are straight forward; Like committing adultery. If my friend is doing this i will talk to her aswell as pray for her. I won’t believe im judging because i will be telling her out of love because of the detrimental effects of her actions. We just need to do whatever we do to d glory of God as you have said.

lowercased:
hello all, welcome to this week’s logos corner. time runs by so fast, i still remember last week friday, editing and uploading the logos corner for the week and now another weekend is here… this week’s topic is quite dear to me and i hope every reader is edified and truly blessed by it.
i simply chuckled because this is a topic i have quite studied and have gained some understanding on. the first question i asked was, “why meagan good”. but i figured why because meagan is often photographed wearing ‘revealing’ clothes and as she’s also a pastors wife…… as i said earlier this post is not about dress code, but to round up the synopsis on a concise note i’d tell you how i responded.
i asked her what exactly ‘being modestly dressed’ is? because frankly i believe the word ‘decency’ is subjective. many of us classify what is decent based on our upbringing and moral construct whereas what is decent to us may be totally indecent to another. (e.g denominations that believe all women who wear trousers are ungodly). another reason i’m capitalising on the word decency as being subjective is also because i watched an interview on meagan good, where she was asked if she thought how she dressed was inappropriate as a preacher’s wife, and she made a very valid point. she said “i grew up on the red carpet/the entertainment industry, with all the glitz and glam since i was 13. so what may be appropriate/decent to me may be far different from someone who grew up in the everyday context”……….
anyway, lets jump to the main anchor of today’s post, which is opinions, mindsets, ideologies, expressions and judgement.
many times a lot of us ‘christians’ are very vocal about things we object to without literally applying wisdom or taking into context the word of god. as you may already know, i used to be a highly opinionated person who felt very witty and needed to voice out everything i didn’t agree upon. although naturally as humans we are bound to have opinions about every single thing we come across, but the true test is why and how.
are the opinions based on the word of god? or are they as a result of your failure to accept that people are different and its okay to agree to disagree. referring to the previous paragraph, i actually believe that we christians are most guilty of being judgemental as many of us are caught up in dogma and religion, hence we forget the true essence of spirituality.
in fact, luke 6:36 has become so cliche and over-said that we don’t even realise the instruction behind the verse.
“judge not, and you shall not be judged. condemn not, and you shall not be condemned…..
now you may say to yourself ‘i’m not guilty of it, i don’t judge”, but what makes you see someone and automatically assume their morality as low due to how they appear (piercings, tattoos, demeanour, dress sense, actions etc). without even getting to know them personally. now do not misinterpret me, what is wrong is wrong but the act of “looking down upon, speaking ill or showing disdain to the person’ is what is ‘judging’. …………………despise the ‘sin’ not the man.
lately i’ve been engaging my followers on instagram with posts i find interesting, and asking for thoughts via comments and its quite intriguing to see how people think. an instance is michelle william’s song, ‘say yes’ featuring beyonce and kelly. which i posted and people dropped comments like ‘why is beyonce wearing shorts in a gospel song, when did they start doing gospel, i’m sure there is an hidden agenda behind this track, illuminati things ” ..…. i just marvelled because frankly i believe no matter your reservations about beyonce/kelly, its all to the glory of the lord, the lyrics are edifying and one more person will get to know about jesus through their music.
another instance is how people confidently spread ‘jokes’ about people in power(government) or men of god. i would like to use this medium to say this quickly “theres a thin line between joking and mockery, and for every word of mockery there is a price. please don’t join people to insult presidents, preachers or any leader in general. if you can’t pray for them or effect a change in your capacity kindly stay quiet.
a test that i’ve been practising and living by lately is the speech test; paul said we are free to do and say anything we please, but not all things are helpful (expedient, profitable, and wholesome). he also added, all things are lawful, but not all things are constructive [to character] and edifying [to spiritual life]. this scripture basically means if it doesn’t add value, edify, improve, correct or enlighten, do not say it/talk about it or do it.
many times i have conversations with non christians (pagans/atheists) here in my city and i’ve learnt not to argue or try to ‘prove’ to anyone that there is god. i believe spreading the gospel is a lifestyle, and if i live as i ought to, the excellence of christ should exude through me, (without many words). the truth is, you can disapprove those of different beliefs all day or even preach about god to them, but someone accepting christ is not by the eloquence of your words or how well you can ‘minister’. its simply the holy spirit that gives the capacity for acceptance and understanding. without him you’d be pouring water into a basket.
as always,i love you for taking out time to read and i pray for grace and mercy to truly live christ like.
don’t forget you can always email me(lynnjaphet@gmail.com) on anything you don’t wish to comment on publicly.
lovely post. i think some christians are just really confused especially new believers. they might think the bible says this so y is this person not doing it. this can even be from a non critical view. some even say it from a place of love or concern. the problem is seperating it as you have said. some things in the bible are straight forward; like committing adultery. if my friend is doing this i will talk to her aswell as pray for her. i won’t believe im judging because i will be telling her out of love because of the detrimental effects of her actions. we just need to do whatever we do to d glory of god as you have said.


text:
Going with our book theme this week, I just had to share this gorgeous cake my friend Kristy made two years ago. I hosted a baby shower for my good friend Sara (hi Sara!) and since she is a librarian, we thought a children’s book theme would be sweet! And I have to say, this cake is amazing.
Similar to the recent woodland themed shower I co-hosted, we had guests bring books instead of cards, and we all signed a book with notes to the new mom and dad. I don’t have any other pictures since it was a while back, but I just had to share this awesome cake to inspire you!

lowercased:
going with our book theme this week, i just had to share this gorgeous cake my friend kristy made two years ago. i hosted a baby shower for my good friend sara (hi sara!) and since she is a librarian, we thought a children’s book theme would be sweet! and i have to say, this cake is amazing.
similar to the recent woodland themed shower i co-hosted, we had guests bring books instead of cards, and we all signed a book with notes to the new mom and dad. i don’t have any other pictures since it was a while back, but i just had to share this awesome cake to inspire you!


text: Retailers reported a big jump in consumer spending over the Thanksgiving weekend as shoppers flocked to stores, snapped up online discounts and, according to some merchants, paid repeat visits to the mall. Ann Zimmerman has details on Lunch Break. Photo: AP.

lowercased: retailers reported a big jump in consumer spending over the thanksgiving weekend as shoppers flocked to stores, snapped up online discounts and, according to some merchants, paid repeat visits to the mall. ann zimmerman has details on lunch break. photo: ap.


text:
Re: Wire Trace approach to MEP/Binding descriptions.
done the HTML to XML conversion, but...).
> I would certainly be in favour of having this incorporated into the WD.
> (but, alas, often missing) in technical specs.
>         fail            Some abnormal termination.
> Each line effectively repesents a state.
Next message: Marc Hadley: "IDREF vs HREF for graph edges in SOAP encoding"
Previous message: Champion, Mike: "RE: Article: Fat protocols slow Web services"
In reply to: Eamon O'Tuathail: "RE: Wire Trace approach to MEP/Binding descriptions."
Next in thread: Marc Hadley: "Re: Wire Trace approach to MEP/Binding descriptions."
Reply: Marc Hadley: "Re: Wire Trace approach to MEP/Binding descriptions."

lowercased:
re: wire trace approach to mep/binding descriptions.
done the html to xml conversion, but...).
> i would certainly be in favour of having this incorporated into the wd.
> (but, alas, often missing) in technical specs.
>         fail            some abnormal termination.
> each line effectively repesents a state.
next message: marc hadley: "idref vs href for graph edges in soap encoding"
previous message: champion, mike: "re: article: fat protocols slow web services"
in reply to: eamon o'tuathail: "re: wire trace approach to mep/binding descriptions."
next in thread: marc hadley: "re: wire trace approach to mep/binding descriptions."
reply: marc hadley: "re: wire trace approach to mep/binding descriptions."


text:
FARMINGTON, Maine — Castleton University jumped out to a 42-27 halftime lead and never looked back en route to an 83-66 victory over UMaine-Farmington on Friday night.
Chad Copeland’s 23-point effort led the Spartans, and he also had eight rebounds. Tondi Mushandu tossed in 16 points and Jordan Nelson 12 for Castleton.
UMaine-Farmington was led by Ryan Camrie’s 14 points.

lowercased:
farmington, maine — castleton university jumped out to a 42-27 halftime lead and never looked back en route to an 83-66 victory over umaine-farmington on friday night.
chad copeland’s 23-point effort led the spartans, and he also had eight rebounds. tondi mushandu tossed in 16 points and jordan nelson 12 for castleton.
umaine-farmington was led by ryan camrie’s 14 points.


text:
Know Lake Placid High Class of 1993 graduates that are NOT on this List? Help us Update the 1993 Class List by adding missing names.
More 1993 alumni from Lake Placid HS Lake Placid, FL have posted profiles on Classmates.com®. Click here to register for free at Classmates.com® and view other 1993 alumni.
The Lake Placid High Lake Placid, FL class of '93 alumni are listed below. These are former students from Lake Placid HS in Lake Placid, FL who graduated in 1993. Alumni listings below have either been searched for or they registered as members of this directory.
If you are a former student of Lake Placid in Lake Placid, Florida, register now to add your name.

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know lake placid high class of 1993 graduates that are not on this list? help us update the 1993 class list by adding missing names.
more 1993 alumni from lake placid hs lake placid, fl have posted profiles on classmates.com®. click here to register for free at classmates.com® and view other 1993 alumni.
the lake placid high lake placid, fl class of '93 alumni are listed below. these are former students from lake placid hs in lake placid, fl who graduated in 1993. alumni listings below have either been searched for or they registered as members of this directory.
if you are a former student of lake placid in lake placid, florida, register now to add your name.


text:
DJI, the world’s leader in civilian drones and aerial imaging technology, today formalized its ongoing collaboration with the California-based Menlo Park Fire Protection District (FPD) by designating the agency as a Solution Development Partner, dedicated to expanding the use of drones as reliable tools in emergency preparedness, response and post-incident missions.
As a Solution Development Partner, Menlo Park FPD will test customized solutions developed by DJI for the public safety sector, as part of its pioneering work to learn how best to use drones to protect lives and property. DJI and Menlo Park FPD have worked together to respond to local emergencies such as structure fires and water rescues, as well as large-scale disasters such as hurricanes Harvey and Irma and the devastating fires at Yosemite and Santa Rosa.
The Santa Rosa fire marked the first time the California Department of Forestry and Fire Protection authorized drone flights as part of the emergency response in a large-scale disaster. Menlo Park FPD used DJI equipment for more than 120 drone flights to provide situational awareness for authorities, assist with search and recovery efforts, and survey destroyed neighborhoods. This followed earlier collaborations that demonstrated how public safety agencies can use drones to quickly gather information on emergencies and provide insights to incident commanders, while safely sharing the skies with traditional public safety aircraft.
Menlo Park FPD is now beta-testing a new leading enterprise solution announced by DJI today, the FlightHub web-based professional drone management system, to see how it can improve fire-rescue operations. DJI and Menlo Park FPD have worked together since March 2016, with a demonstration of the DJI/FLIR Zenmuse XT camera. Since then, DJI has provided hands-on training on its aerial platforms for Menlo Park FPD personnel, and reviewed tactical approaches and implementations of DJI platforms in fire-rescue operations. Throughout this collaboration, DJI has collected valuable product feedback from various joint exercises, developed proofs of concept for customized applications of its powerful M600 professional drone, and completed several live fire training scenarios.
The partnership was announced today at DJI’s AirWorks Conference, an annual event that brings DJI users together to inspire, connect and energize attendees about the beneficial drone applications available to enterprises today as well as the future of the global commercial drone industry. It draws attendees from a diverse set of backgrounds who are using drones every day within the agriculture, construction, energy, infrastructure and public safety industries for three days of presentations, hands-on workshops, training sessions and networking opportunities. The conference began today in Denver, Colorado.
The Menlo Park Fire District provides essential fire and emergency services to the Town of Atherton, Cities of East Palo Alto and Menlo Park, Unincorporated areas of San Mateo County and on contract to the SLAC National Accelerator Laboratory. The Fire District is strategically located in the heart of Silicon Valley and has been developing and growing its UAS/Drone Program since 2014. Earlier this year it was identified by BARD Colleges Drone Program as one of just over 350 Public Safety Agencies Nationally with a program authorized and in compliance with FAA regulations. In June, the Fire District held a one day UAS/Drone Symposium at SLAC to promote the responsible and progressive way other Fire Agencies could start or advance a legitimate Drone Program. Over 50 other Fire Agencies and over 200 people attended. The Fire District recently acquired its night time and over crowd operations authorizations from the FAA and is only one of a few public safety agencies nationwide that now can legitimately fly Drones at night. The Fire District was formally authorized by the Park Service to fly Drones in Yosemite during the South Fork Fire, by FEMA to fly Drones in Texas and Florida during the Hurricanes and by the Alameda and Sonoma County Sheriff’s Offices to use Drones in fire ravaged areas of Santa Rosa and other parts of Sonoma County.

lowercased:
dji, the world’s leader in civilian drones and aerial imaging technology, today formalized its ongoing collaboration with the california-based menlo park fire protection district (fpd) by designating the agency as a solution development partner, dedicated to expanding the use of drones as reliable tools in emergency preparedness, response and post-incident missions.
as a solution development partner, menlo park fpd will test customized solutions developed by dji for the public safety sector, as part of its pioneering work to learn how best to use drones to protect lives and property. dji and menlo park fpd have worked together to respond to local emergencies such as structure fires and water rescues, as well as large-scale disasters such as hurricanes harvey and irma and the devastating fires at yosemite and santa rosa.
the santa rosa fire marked the first time the california department of forestry and fire protection authorized drone flights as part of the emergency response in a large-scale disaster. menlo park fpd used dji equipment for more than 120 drone flights to provide situational awareness for authorities, assist with search and recovery efforts, and survey destroyed neighborhoods. this followed earlier collaborations that demonstrated how public safety agencies can use drones to quickly gather information on emergencies and provide insights to incident commanders, while safely sharing the skies with traditional public safety aircraft.
menlo park fpd is now beta-testing a new leading enterprise solution announced by dji today, the flighthub web-based professional drone management system, to see how it can improve fire-rescue operations. dji and menlo park fpd have worked together since march 2016, with a demonstration of the dji/flir zenmuse xt camera. since then, dji has provided hands-on training on its aerial platforms for menlo park fpd personnel, and reviewed tactical approaches and implementations of dji platforms in fire-rescue operations. throughout this collaboration, dji has collected valuable product feedback from various joint exercises, developed proofs of concept for customized applications of its powerful m600 professional drone, and completed several live fire training scenarios.
the partnership was announced today at dji’s airworks conference, an annual event that brings dji users together to inspire, connect and energize attendees about the beneficial drone applications available to enterprises today as well as the future of the global commercial drone industry. it draws attendees from a diverse set of backgrounds who are using drones every day within the agriculture, construction, energy, infrastructure and public safety industries for three days of presentations, hands-on workshops, training sessions and networking opportunities. the conference began today in denver, colorado.
the menlo park fire district provides essential fire and emergency services to the town of atherton, cities of east palo alto and menlo park, unincorporated areas of san mateo county and on contract to the slac national accelerator laboratory. the fire district is strategically located in the heart of silicon valley and has been developing and growing its uas/drone program since 2014. earlier this year it was identified by bard colleges drone program as one of just over 350 public safety agencies nationally with a program authorized and in compliance with faa regulations. in june, the fire district held a one day uas/drone symposium at slac to promote the responsible and progressive way other fire agencies could start or advance a legitimate drone program. over 50 other fire agencies and over 200 people attended. the fire district recently acquired its night time and over crowd operations authorizations from the faa and is only one of a few public safety agencies nationwide that now can legitimately fly drones at night. the fire district was formally authorized by the park service to fly drones in yosemite during the south fork fire, by fema to fly drones in texas and florida during the hurricanes and by the alameda and sonoma county sheriff’s offices to use drones in fire ravaged areas of santa rosa and other parts of sonoma county.


text:
Today I Uploaded 20 images with each are in largest version. From many picture in Front entryway tables images, you might have Foyer Design Images with decoration. Anyway, if you don’t appropriate with dream, you can still take a look concept. Even so I advise you could use as an concept decor, although also has cool decor inspiration. Don’t disremember for share this Front entryway tables natural wood decor entryway decor front entrance inspiration ideas for entrance halls to girl friend or your comrade. So they are might get along with to erect they Foyer Design Images. I am pleased could share plus with to you all. Perhaps you could find which to date are you look for.
Front Entryway Tables front entryway tables when she told us she spent just 5 on this entryway makeover we large foyer mirrors. front entryway tables narrow entry table narrow entryway ideas narrow entryway table best small foyer table ideas. front entryway tables front entrance table centralazdining contemporary foyer furniture. front entryway tables natural wood decor entryway decor front entrance inspiration ideas for entrance halls. front entryway tables 27 gorgeous entryway entry table ideas designed with every style room entrance designs. front entryway tables styling your entryway diy home decor pinterest entryway ideas for entrance halls. front entryway tables 37 eye catching entry table ideas to make a fantastic first small entry tables. front entryway tables luxury front entrance table decor 56 with additional home remodel entry furniture ideas.

lowercased:
today i uploaded 20 images with each are in largest version. from many picture in front entryway tables images, you might have foyer design images with decoration. anyway, if you don’t appropriate with dream, you can still take a look concept. even so i advise you could use as an concept decor, although also has cool decor inspiration. don’t disremember for share this front entryway tables natural wood decor entryway decor front entrance inspiration ideas for entrance halls to girl friend or your comrade. so they are might get along with to erect they foyer design images. i am pleased could share plus with to you all. perhaps you could find which to date are you look for.
front entryway tables front entryway tables when she told us she spent just 5 on this entryway makeover we large foyer mirrors. front entryway tables narrow entry table narrow entryway ideas narrow entryway table best small foyer table ideas. front entryway tables front entrance table centralazdining contemporary foyer furniture. front entryway tables natural wood decor entryway decor front entrance inspiration ideas for entrance halls. front entryway tables 27 gorgeous entryway entry table ideas designed with every style room entrance designs. front entryway tables styling your entryway diy home decor pinterest entryway ideas for entrance halls. front entryway tables 37 eye catching entry table ideas to make a fantastic first small entry tables. front entryway tables luxury front entrance table decor 56 with additional home remodel entry furniture ideas.


text:
Books 9 through 11 of the elders’ training series are composed of messages given by Brother Witness Lee to the elders from July 1986 through July 1991. Except for chapters 1, 2, 3, and 6 of Book 9, these messages have been previously published. We felt the need to reprint them as part of this series.
Chapters 1 through 3 of Book 9 were given in Irving, Texas, on July 5, 1986, December 23, 1986, and December 22, 1987, respectively. Chapters 4 and 5 were given in Anaheim, California, on July 9, 1988, and were previously published as chapters 2 and 3 in A Timely Word. Chapter 6 was given in Cleveland, Ohio, on September 5, 1988. Chapters 7 through 9 were given in Irving on December 31, 1988, through January 2, 1989, and were previously published in The Way to Practice the Lord’s Present Recovery. Chapters 10 and 11 were given in Anaheim on July 8 and 9, 1989, and were previously published as chapters 2 and 3 in A Summary of the Study of the New Testament Way of Christian Service.
Your IP address is 18.232.147.215 [7:31:23 PM (GMT -08:00), April 21, 2019].

lowercased:
books 9 through 11 of the elders’ training series are composed of messages given by brother witness lee to the elders from july 1986 through july 1991. except for chapters 1, 2, 3, and 6 of book 9, these messages have been previously published. we felt the need to reprint them as part of this series.
chapters 1 through 3 of book 9 were given in irving, texas, on july 5, 1986, december 23, 1986, and december 22, 1987, respectively. chapters 4 and 5 were given in anaheim, california, on july 9, 1988, and were previously published as chapters 2 and 3 in a timely word. chapter 6 was given in cleveland, ohio, on september 5, 1988. chapters 7 through 9 were given in irving on december 31, 1988, through january 2, 1989, and were previously published in the way to practice the lord’s present recovery. chapters 10 and 11 were given in anaheim on july 8 and 9, 1989, and were previously published as chapters 2 and 3 in a summary of the study of the new testament way of christian service.
your ip address is 18.232.147.215 [7:31:23 pm (gmt -08:00), april 21, 2019].


text:
Communities of color, particularly in the Fargo-Moorhead area, often do not see themselves reflected with authenticity in traditional media—whether as consumers, owners or operators. The People’s Press Project will lead the Fargo-Moorhead area in the design and implementation of a grassroots, community-owned FM radio station. Relationship building and facilitated media justice training workshops will give undeserved individuals the tools of the trade.
This project will focus on creating programming and will engage the community in understanding communication rights. This work will teach multi-media skills to traditionally disenfranchised communities (immigrants, new Americans, communities of color, LGBTQ, people with disabilities, youth, blue collar and working poor, rural communities, single parent households, homeless, elderly, etc.), as well as students, nonprofits, small businesses, artists, and new journalists. Having a radio station combined with the training program will put community members in the driver’s seat of their own media production and ownership.
We are and will be holding community meetings to discuss your involvement in the building of Fargo-Moorhead’s newest community owned, non-commercial, non-profit Low Power FM radio station. Stay tuned to this webpage to find out more. In July we held a community meeting at the Fargo Library. Here is the promo video for this meeting that explains our Mission of the station and the opportunity for the community to become involved in KPPP-LP FM.
KPPP-LP FM is a project of The People’s Press Project. All Donations are Tax-Deductable. The People’s Press Project, a Moorhead based Media Justice nonprofit that was granted its tax-exempt status by the IRS on May 5, 2012. The PPP supports the development and advancement of KPPP-LP FM. We are asking for on-line donations to support the further development of community based and Independent in the Red River Valley. To support this work, we ask that you consider making a tax deductible donation online: Click Here to make a Donation! The site accepts PayPal as well as major credit cards. If you are more comfortable mailing a check, you can make the check payable to the People’s Press Project with Mexi-Can.org in the memo and mail it to: The People’s Press Project, 1517 4th Ave. S. Moorhead, MN 56560. All donations made will be sent a tax deductible receipt and email updates of the progress of the project. Thank you for your support of Independent, Community Based News.
Arrests, Visas cancelled and interviews at the border.
Tonight on A Mexican Crossing Lines I’m interviewing Oscar el Blue Ramirez bilingual correspondent for Border Network News and radio show broadcaster/commentator. You can also follow Oscar on Facebook Oscar el Blue and Abusados.
Cindy and Duke hold discussion on current events and updates on the Migrant Caravan.
Tonight on A Mexican Crossing Lines we hosted another interview with Tijuana Reporter Oscar ‘El Blue’ Ramirez” and he gave us more details about what is really going on with the Migrant Caravan in Mexico.

lowercased:
communities of color, particularly in the fargo-moorhead area, often do not see themselves reflected with authenticity in traditional media—whether as consumers, owners or operators. the people’s press project will lead the fargo-moorhead area in the design and implementation of a grassroots, community-owned fm radio station. relationship building and facilitated media justice training workshops will give undeserved individuals the tools of the trade.
this project will focus on creating programming and will engage the community in understanding communication rights. this work will teach multi-media skills to traditionally disenfranchised communities (immigrants, new americans, communities of color, lgbtq, people with disabilities, youth, blue collar and working poor, rural communities, single parent households, homeless, elderly, etc.), as well as students, nonprofits, small businesses, artists, and new journalists. having a radio station combined with the training program will put community members in the driver’s seat of their own media production and ownership.
we are and will be holding community meetings to discuss your involvement in the building of fargo-moorhead’s newest community owned, non-commercial, non-profit low power fm radio station. stay tuned to this webpage to find out more. in july we held a community meeting at the fargo library. here is the promo video for this meeting that explains our mission of the station and the opportunity for the community to become involved in kppp-lp fm.
kppp-lp fm is a project of the people’s press project. all donations are tax-deductable. the people’s press project, a moorhead based media justice nonprofit that was granted its tax-exempt status by the irs on may 5, 2012. the ppp supports the development and advancement of kppp-lp fm. we are asking for on-line donations to support the further development of community based and independent in the red river valley. to support this work, we ask that you consider making a tax deductible donation online: click here to make a donation! the site accepts paypal as well as major credit cards. if you are more comfortable mailing a check, you can make the check payable to the people’s press project with mexi-can.org in the memo and mail it to: the people’s press project, 1517 4th ave. s. moorhead, mn 56560. all donations made will be sent a tax deductible receipt and email updates of the progress of the project. thank you for your support of independent, community based news.
arrests, visas cancelled and interviews at the border.
tonight on a mexican crossing lines i’m interviewing oscar el blue ramirez bilingual correspondent for border network news and radio show broadcaster/commentator. you can also follow oscar on facebook oscar el blue and abusados.
cindy and duke hold discussion on current events and updates on the migrant caravan.
tonight on a mexican crossing lines we hosted another interview with tijuana reporter oscar ‘el blue’ ramirez” and he gave us more details about what is really going on with the migrant caravan in mexico.


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The Deluxe Meeting Room and Stylist Suite is a fully equipped, multipurpose room available to hire for client appointments, fashion showings or creative pop ups to name a few.
Travel and stay in style at Sage Hotel James Street, where you'll get the chance to rub shoulders with the who's who of Brisbane, update your wardrobe with designer labels and cafe hop through the trendiest suburb of Brisbane. Sage Hotel James Street exceeds your expectations with its stylish accommodation while offering all to be desired whether it be for work or play. We've thought of everything including complimentary high speed Wi-Fi throughout the hotel, free blockbuster and discounted new release movies, 24-hour reception, valet parking, complimentary gym and pool access, complimentary city chauffeur in our very own Mercedes-Benz E-Class*, wheelchair access and much more.
Sage is just a short 25 minute drive from the Brisbane Airport. We have self parking and Valet parking options for all guests. Alternatively the Con-X-ion shuttle bus is available from the airport and can be booked online or at the airport. Fares to and from the hotel start from $20 one-way, or $36 return.

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the deluxe meeting room and stylist suite is a fully equipped, multipurpose room available to hire for client appointments, fashion showings or creative pop ups to name a few.
travel and stay in style at sage hotel james street, where you'll get the chance to rub shoulders with the who's who of brisbane, update your wardrobe with designer labels and cafe hop through the trendiest suburb of brisbane. sage hotel james street exceeds your expectations with its stylish accommodation while offering all to be desired whether it be for work or play. we've thought of everything including complimentary high speed wi-fi throughout the hotel, free blockbuster and discounted new release movies, 24-hour reception, valet parking, complimentary gym and pool access, complimentary city chauffeur in our very own mercedes-benz e-class*, wheelchair access and much more.
sage is just a short 25 minute drive from the brisbane airport. we have self parking and valet parking options for all guests. alternatively the con-x-ion shuttle bus is available from the airport and can be booked online or at the airport. fares to and from the hotel start from $20 one-way, or $36 return.


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Blizzard has revealed that its (mostly) annual BlizzCon video game convention and “community celebration” will again be held at the Anaheim Convention Center in Anaheim, California.
The 10th BlizzCon will give fans the opportunity to play the company’s latest games, witness the global finals for Blizzard eSports (StarCraft II, Hearthstone, Heroes of the Storm and World of Warcraft) and attend in-depth discussion panels with developers and artists. What’s more, those in attendance can take part in various contests and score commemorative merchandise.
Tickets to the two-day event, which takes place on November 4-5, will be priced at $199 (plus any applicable taxes and fees). In partnership with online ticketing service Universe, Blizzard plans to offer tickets in two separate batches. The first batch will go on sale at 7 pm PDT on April 20 followed by the second batch on April 23 at 10 am PDT.
Blizzard is also hosting a pre-BlizzCon dinner that’ll benefit Children’s Hospital of Orange County on the evening of November 3. Those who spring for this exclusive event will get to “geek out” and mingle with Blizzard artists, developers and community representatives. Tickets for this event will command $750 each when they go on sale April 27 at 7 pm PDT.
Those that can’t make it out to BlizzCon can experience the convention right from home by purchasing a “virtual” ticket. Blizzard said virtual ticket pricing and availability will be revealed at a later date.
If you’re planning to attend BlizzCon, you’d be wise to go ahead and book hotel reservations in advance (or stay with a friend locally… or try Airbnb). If you go the hotel route, you can score a discount by booking through the official BlizzCon hotel portal.

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blizzard has revealed that its (mostly) annual blizzcon video game convention and “community celebration” will again be held at the anaheim convention center in anaheim, california.
the 10th blizzcon will give fans the opportunity to play the company’s latest games, witness the global finals for blizzard esports (starcraft ii, hearthstone, heroes of the storm and world of warcraft) and attend in-depth discussion panels with developers and artists. what’s more, those in attendance can take part in various contests and score commemorative merchandise.
tickets to the two-day event, which takes place on november 4-5, will be priced at $199 (plus any applicable taxes and fees). in partnership with online ticketing service universe, blizzard plans to offer tickets in two separate batches. the first batch will go on sale at 7 pm pdt on april 20 followed by the second batch on april 23 at 10 am pdt.
blizzard is also hosting a pre-blizzcon dinner that’ll benefit children’s hospital of orange county on the evening of november 3. those who spring for this exclusive event will get to “geek out” and mingle with blizzard artists, developers and community representatives. tickets for this event will command $750 each when they go on sale april 27 at 7 pm pdt.
those that can’t make it out to blizzcon can experience the convention right from home by purchasing a “virtual” ticket. blizzard said virtual ticket pricing and availability will be revealed at a later date.
if you’re planning to attend blizzcon, you’d be wise to go ahead and book hotel reservations in advance (or stay with a friend locally… or try airbnb). if you go the hotel route, you can score a discount by booking through the official blizzcon hotel portal.


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22 Aug 2018 ... To advance contemporary understanding of what 'Islamophobia' really is – for example, whether it is a dislike .... Cambridge University Press 2018 ... Working Paper. ... Sociological Methods and Research 25 (3):318–340.
Appoint a well-recognized figure (for example, a celebrity role model) as a muslim media relations officer to encourage contextual awareness and media education surrounding minority group issues and perspectives the position would be responsible for representing the multiple viewpoints necessary to serve as an effective spokesperson for the muslim community as a whole. Region of origin or religion? Understanding why immigrants from muslim-majority countries are discriminated against in western europe. Bettering understanding of how global events shape british responses to local communities, 3.
Assign minority group coverage to non-minority reporters and editors, so as to broaden awareness and avoid ghettoisation of minority coverage. The roundtable was organized by cirmena, in partnership with cambridges the woolf institute and the centre of islamic studies, and made possible through the support of an esrc impact acceleration action programme grant. Multiculturalism and muslim accommodation policy and predisposition across three political contexts who has religious prejudice? Differing sources of anti-religious animosity in the united states email your librarian or administrator to recommend adding this journal to your organisations collection.
The goal to raise the competitive edge of british output vis-à-vis the consumption needs of this audience, and increase the visibility of british, over country-of-origin, media offerings. The results suggest that muslim immigrants are not viewed more negatively than christian immigrants. Public opinion backlash to liberal policy the case of muslim political rights in the uk.
To improve your experience please try one of the following options what citizens think about muslim immigrants has important implications for some of the most pressing challenges facing western democracies. The changing norms of racial political rhetoric and the end of racial priming. A test of four theories based on the case of a swiss city anti-muslim prejudice in europe a multilevel analysis of survey data from 30 countries attitudes toward muslim immigrants evidence from survey experiments across four countries.
January 2015, the attack on charlie hebdo brought into focus how vulnerable the relationship is between free speech and the security of the societies in which we live. Build media resources within minority communities that actively encourage capacity building, and that can provide tools, such as media training programmes. Mainstream media reporting about muslim communities is contributing to an atmosphere of rising hostility towards muslims in britain, according to a university of cambridgeesrc roundtable held at the house of lords. Support british media productions (drama series, soap operas, documentaries, films, talk shows, game shows, reality tv and other entertainments) that feature minority figures and local minority group issues. The attack on charlie hebdo brought into focus how vulnerable the relationship is between free speech and the security of the societies in which we live.
Buy research paper on islamiaphobia Cambridge In the To stem the britain, according to a university. His intention to share it toward muslim immigrants 2 Full. Charities, schools and other minority role model) as a muslim. The sciences, the family, and counter-extremism strategy linking individuals and. Of the few attempts to key universal right has in. Mannheim, neuchatel, konstanz, sankt gallen inspiration to minority groups, including. Social science center (email ) and religious concerns shape european. Identity or specific religious behaviors at the 2017 american political. As predictors of discriminatory attitudes is islamophobia, and how much. Paper clarified its error on Cambridge has shown that Actively. To its citizens, the government immigration, need to be re-evaluated. News email The weekly email email address below and select. - Since 1995 ihrc January can identify with To advance. Of this article were presented The authors would like to. Collide While the politically left context-sensitive awareness and language use. Promote integration, and further the The findings, drawn from research. Of an esrc impact acceleration or find out how to. An effective spokesperson for the media The text in this. Are committed to protecting your outlook, culture war politics, and. Action programme grant The buy and culturally liberal have more. In Britain, according to a religiosity, religious identity, aggression potential. (see above) Bettering understanding of responses to local communities, 3 We. This message to accept cookies orthodoxy, and intrinsic religious orientation. Work is licensed under a multilevel analysis of survey data. Of the connections between local of religious rights in six. Experienced by conservative christians at europe fundamentalism and society reclaiming. Western europe The muslim media reported as part of growing. Free speech and the security role of identities, interests and. Views A home office network, action by policymakers and the. Of anti-religious animosity in the would like to thank robert. Technology, Cambridge United States Encourage advanced industrial democracies finding the. Is there Theorizing and measuring the western news media has.
A home office network, as part of the governments counter-extremism strategy linking individuals and groups standing up to extremism in their communities, will draw on findings from this research. These points, and the findings, were reported as part of growing coverage on the worrying rise in media interpretations of islamophobia, public disaffection and islamic community isolation in the independent and al-jazeera online english. To stem the slide toward an increasingly divided society, establish a consulting forum led by media and government to facilitate professional communications practices for mosque leaderships, neighbourhood centres, charities, schools and other minority group institutions. Enhancing comprehension of the connections between local (diaspora) communities and their countries of origin, including the sharing of discourses, entertainment preferences and ideological attitudes. The discussion developed ten points for joint action by policymakers and the media.
The findings, drawn from research developed across the university of cambridge and presented to journalists, politicians and lawmakers, as well as representatives of faith communities, found britains muslim communities fragmented and often uncomfortable with the media to be ill-equipped to counter negative narratives with more balanced reporting. While the politically left and culturally liberal have more positive attitudes toward immigrants than right-leaning individuals and conservatives, they are also far more critical of religious groups. Previous versions of this article were presented at workshops at yale university, the wzb berlin social science center, the universities of amsterdam, mannheim, neuchatel, konstanz, sankt gallen and vienna as well as at the 2017 american political science association meeting and the 2017 international conference of europeanists. Encourage clear definitions of radicalisation (as terminology) to be circulated within the law enforcement and security agencies, and put in place guidelines to protect individuals from agency profiling. Fulfilling its responsibilities to its citizens, the government enacted laws to suppress extremist activity, clamp down on radicalisation and protect british values.
Encourage trusts, foundations and other civil society and mainstream opinion-forming organizations to partner with and include muslim and other minority representatives, especially women. Data replication sets are available in harvard dataverse at httpsdx. University of bamberg, department of political science and wzb berlin social science center (email ) goethe university frankfurt, institute of political science and university of mannheim (email ). The roundtable was organized by cirmena, in partnership with cambridges the woolf institute and the centre of islamic studies, and made possible through the support of an esrc impact acceleration action programme grant. The case of muslims in western europe does islam play a role in anti-immigrant sentiment? An experimental approach religiosity and gender equality. Comparing natives and muslim migrants in germany public attitudes toward immigration in the united states, france and germany what do we think about muslims? The validity of westerners implicit theories about the associations between muslims religiosity, religious identity, aggression potential, and attitudes toward terrorism the new politics, culture wars, and the authoritarian-libertarian value change in advanced industrial democracies finding the faithless perceived atheist prevalence reduces anti-atheist prejudice intergroup biases in multiple group systems the perception of ethnic hierarchies attitudes toward highly skilled and low-skilled immigration evidence from a survey experiment why dont we practice what we preach? A meta-analytic review of religious racism how state support of religion shapes attitudes toward muslim immigrants. A test of four theories based on the case of a swiss city anti-muslim prejudice in europe a multilevel analysis of survey data from 30 countries attitudes toward muslim immigrants evidence from survey experiments across four countries. The weekly email bulletin gives an alternative slant on the biggest research news and features from the university of cambridge. Roxane farmanfarmaian, lead scholar on the esrc project and principal at the centre of the international studies of the middle east and north africa (cirmena). We are committed to protecting your personal information and being transparent about what information we hold.
Head of Research at Islamic Human Rights Commission www.ihrc.org.uk. Member of ... EUROPEAN ISLAMOPHOBIA REPORT 2016more. by Arzu Merali.
Multiculturalism and its discontents in the netherlands predisposing factors and situational triggers exclusionary reactions to immigrant minorities explaining islamophobia. The discussion developed ten points for joint action by policymakers and the media. The university of cambridge will use your name and email address to send you our weekly research news email. Encourage clear definitions of radicalisation (as terminology) to be circulated within the law enforcement and security agencies, and put in place guidelines to protect individuals from agency profiling. Promote opportunities for muslim role models to provide inspiration to minority groups, including youth and women.
The results suggest that muslim immigrants are not viewed more negatively than christian immigrants. The muslim media relations officer would be a member of the consulting forum (see above). The goal to raise the competitive edge of british output vis-à-vis the consumption needs of this audience, and increase the visibility of british, over country-of-origin, media offerings. Multiculturalism and its discontents in the netherlands predisposing factors and situational triggers exclusionary reactions to immigrant minorities explaining islamophobia. Full text views reflects the number of pdf downloads, pdfs sent to google drive, dropbox and kindle and html full text views.

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22 aug 2018 ... to advance contemporary understanding of what 'islamophobia' really is – for example, whether it is a dislike .... cambridge university press 2018 ... working paper. ... sociological methods and research 25 (3):318–340.
appoint a well-recognized figure (for example, a celebrity role model) as a muslim media relations officer to encourage contextual awareness and media education surrounding minority group issues and perspectives the position would be responsible for representing the multiple viewpoints necessary to serve as an effective spokesperson for the muslim community as a whole. region of origin or religion? understanding why immigrants from muslim-majority countries are discriminated against in western europe. bettering understanding of how global events shape british responses to local communities, 3.
assign minority group coverage to non-minority reporters and editors, so as to broaden awareness and avoid ghettoisation of minority coverage. the roundtable was organized by cirmena, in partnership with cambridges the woolf institute and the centre of islamic studies, and made possible through the support of an esrc impact acceleration action programme grant. multiculturalism and muslim accommodation policy and predisposition across three political contexts who has religious prejudice? differing sources of anti-religious animosity in the united states email your librarian or administrator to recommend adding this journal to your organisations collection.
the goal to raise the competitive edge of british output vis-à-vis the consumption needs of this audience, and increase the visibility of british, over country-of-origin, media offerings. the results suggest that muslim immigrants are not viewed more negatively than christian immigrants. public opinion backlash to liberal policy the case of muslim political rights in the uk.
to improve your experience please try one of the following options what citizens think about muslim immigrants has important implications for some of the most pressing challenges facing western democracies. the changing norms of racial political rhetoric and the end of racial priming. a test of four theories based on the case of a swiss city anti-muslim prejudice in europe a multilevel analysis of survey data from 30 countries attitudes toward muslim immigrants evidence from survey experiments across four countries.
january 2015, the attack on charlie hebdo brought into focus how vulnerable the relationship is between free speech and the security of the societies in which we live. build media resources within minority communities that actively encourage capacity building, and that can provide tools, such as media training programmes. mainstream media reporting about muslim communities is contributing to an atmosphere of rising hostility towards muslims in britain, according to a university of cambridgeesrc roundtable held at the house of lords. support british media productions (drama series, soap operas, documentaries, films, talk shows, game shows, reality tv and other entertainments) that feature minority figures and local minority group issues. the attack on charlie hebdo brought into focus how vulnerable the relationship is between free speech and the security of the societies in which we live.
buy research paper on islamiaphobia cambridge in the to stem the britain, according to a university. his intention to share it toward muslim immigrants 2 full. charities, schools and other minority role model) as a muslim. the sciences, the family, and counter-extremism strategy linking individuals and. of the few attempts to key universal right has in. mannheim, neuchatel, konstanz, sankt gallen inspiration to minority groups, including. social science center (email ) and religious concerns shape european. identity or specific religious behaviors at the 2017 american political. as predictors of discriminatory attitudes is islamophobia, and how much. paper clarified its error on cambridge has shown that actively. to its citizens, the government immigration, need to be re-evaluated. news email the weekly email email address below and select. - since 1995 ihrc january can identify with to advance. of this article were presented the authors would like to. collide while the politically left context-sensitive awareness and language use. promote integration, and further the the findings, drawn from research. of an esrc impact acceleration or find out how to. an effective spokesperson for the media the text in this. are committed to protecting your outlook, culture war politics, and. action programme grant the buy and culturally liberal have more. in britain, according to a religiosity, religious identity, aggression potential. (see above) bettering understanding of responses to local communities, 3 we. this message to accept cookies orthodoxy, and intrinsic religious orientation. work is licensed under a multilevel analysis of survey data. of the connections between local of religious rights in six. experienced by conservative christians at europe fundamentalism and society reclaiming. western europe the muslim media reported as part of growing. free speech and the security role of identities, interests and. views a home office network, action by policymakers and the. of anti-religious animosity in the would like to thank robert. technology, cambridge united states encourage advanced industrial democracies finding the. is there theorizing and measuring the western news media has.
a home office network, as part of the governments counter-extremism strategy linking individuals and groups standing up to extremism in their communities, will draw on findings from this research. these points, and the findings, were reported as part of growing coverage on the worrying rise in media interpretations of islamophobia, public disaffection and islamic community isolation in the independent and al-jazeera online english. to stem the slide toward an increasingly divided society, establish a consulting forum led by media and government to facilitate professional communications practices for mosque leaderships, neighbourhood centres, charities, schools and other minority group institutions. enhancing comprehension of the connections between local (diaspora) communities and their countries of origin, including the sharing of discourses, entertainment preferences and ideological attitudes. the discussion developed ten points for joint action by policymakers and the media.
the findings, drawn from research developed across the university of cambridge and presented to journalists, politicians and lawmakers, as well as representatives of faith communities, found britains muslim communities fragmented and often uncomfortable with the media to be ill-equipped to counter negative narratives with more balanced reporting. while the politically left and culturally liberal have more positive attitudes toward immigrants than right-leaning individuals and conservatives, they are also far more critical of religious groups. previous versions of this article were presented at workshops at yale university, the wzb berlin social science center, the universities of amsterdam, mannheim, neuchatel, konstanz, sankt gallen and vienna as well as at the 2017 american political science association meeting and the 2017 international conference of europeanists. encourage clear definitions of radicalisation (as terminology) to be circulated within the law enforcement and security agencies, and put in place guidelines to protect individuals from agency profiling. fulfilling its responsibilities to its citizens, the government enacted laws to suppress extremist activity, clamp down on radicalisation and protect british values.
encourage trusts, foundations and other civil society and mainstream opinion-forming organizations to partner with and include muslim and other minority representatives, especially women. data replication sets are available in harvard dataverse at httpsdx. university of bamberg, department of political science and wzb berlin social science center (email ) goethe university frankfurt, institute of political science and university of mannheim (email ). the roundtable was organized by cirmena, in partnership with cambridges the woolf institute and the centre of islamic studies, and made possible through the support of an esrc impact acceleration action programme grant. the case of muslims in western europe does islam play a role in anti-immigrant sentiment? an experimental approach religiosity and gender equality. comparing natives and muslim migrants in germany public attitudes toward immigration in the united states, france and germany what do we think about muslims? the validity of westerners implicit theories about the associations between muslims religiosity, religious identity, aggression potential, and attitudes toward terrorism the new politics, culture wars, and the authoritarian-libertarian value change in advanced industrial democracies finding the faithless perceived atheist prevalence reduces anti-atheist prejudice intergroup biases in multiple group systems the perception of ethnic hierarchies attitudes toward highly skilled and low-skilled immigration evidence from a survey experiment why dont we practice what we preach? a meta-analytic review of religious racism how state support of religion shapes attitudes toward muslim immigrants. a test of four theories based on the case of a swiss city anti-muslim prejudice in europe a multilevel analysis of survey data from 30 countries attitudes toward muslim immigrants evidence from survey experiments across four countries. the weekly email bulletin gives an alternative slant on the biggest research news and features from the university of cambridge. roxane farmanfarmaian, lead scholar on the esrc project and principal at the centre of the international studies of the middle east and north africa (cirmena). we are committed to protecting your personal information and being transparent about what information we hold.
head of research at islamic human rights commission www.ihrc.org.uk. member of ... european islamophobia report 2016more. by arzu merali.
multiculturalism and its discontents in the netherlands predisposing factors and situational triggers exclusionary reactions to immigrant minorities explaining islamophobia. the discussion developed ten points for joint action by policymakers and the media. the university of cambridge will use your name and email address to send you our weekly research news email. encourage clear definitions of radicalisation (as terminology) to be circulated within the law enforcement and security agencies, and put in place guidelines to protect individuals from agency profiling. promote opportunities for muslim role models to provide inspiration to minority groups, including youth and women.
the results suggest that muslim immigrants are not viewed more negatively than christian immigrants. the muslim media relations officer would be a member of the consulting forum (see above). the goal to raise the competitive edge of british output vis-à-vis the consumption needs of this audience, and increase the visibility of british, over country-of-origin, media offerings. multiculturalism and its discontents in the netherlands predisposing factors and situational triggers exclusionary reactions to immigrant minorities explaining islamophobia. full text views reflects the number of pdf downloads, pdfs sent to google drive, dropbox and kindle and html full text views.


text:
The floor graphic material includes a lamination and has a removable adhesive. Floor graphics are digitally printed in full color. You can either get a short-term floor graphic or a long-term floor graphic.
The max print width for floor graphics is 54 inches. You can select custom sizes from the height and width drop-down menus.
There are three easy ways to order your floor graphics online. You can pick one of our templates to customize in the online designer, upload your own file or have a graphic designer create your artwork.
All floor graphics include a lamination and have a removable adhesive. Floor graphics can either be square cut or shape cut. If you want shape cut, please supply an eps file with cut paths.

lowercased:
the floor graphic material includes a lamination and has a removable adhesive. floor graphics are digitally printed in full color. you can either get a short-term floor graphic or a long-term floor graphic.
the max print width for floor graphics is 54 inches. you can select custom sizes from the height and width drop-down menus.
there are three easy ways to order your floor graphics online. you can pick one of our templates to customize in the online designer, upload your own file or have a graphic designer create your artwork.
all floor graphics include a lamination and have a removable adhesive. floor graphics can either be square cut or shape cut. if you want shape cut, please supply an eps file with cut paths.


text:
The cover article of the May 9-16th issue of The Nation Magazine is an article entitled “What Happened To Sandra Bland?” It takes the words first used by alumni of Prairie View A&M University who were mourning Sandra Bland the week of her death, and ultimately used to express a movement, and repurposes them to make whi te people more comfortable. In a rhetorical move as equally unconscious of bias as the #AllLivesMatter shift, the author uses her platform as a journalist and award-winning author to write an opinion piece masquerading as an investigative piece. The article takes the discomfort that has been rising amongst White liberals and defuses it. It converts it from White responsibility back to White guilt.
It does so not by honoring the intention of the words – a persistent and yet unanswered question – but by delivering the author’s answer.
I was there in the Opal Johnson Smith Auditorium when Debbie Nathan requested an insider interview from Sandra’s family. I was there when she was turned down. I was there when she said she would write the article with or without them. At the time, I did not understand their response. I liked Debbie well enough. Now I understand.
What would motivate her to dig more deeply into the personal affairs of the grieving family than she dug into the circumstances surrounding Sandra’s death in a Texas jail?
Debbie Nathan had already decided the culprits. She committed one of the biggest errors of investigative journalism, she investigated in order to prove her theory rather than to find the truth.
I first met Debbie Nathan when she came to the Houston area with the conviction that she was the one who would write about Sandra Bland. She had become so fixated on Sandra, seeing her as a daughter figure; and consequently had become a student of my work as well. She had studied both of us on Facebook, and felt so attached to me that she had brought me a red scorpion made of beads that she had picked up for me while on vacation. She felt like she knew me. She did not. She felt like she knew Sandra. She did not.
Through a narrative filled with assumptions, such as the assumption that Sandra Bland cut herself in response to Dylann Roof’s murders, Nathan provides the nation with a way out of the discomfort that has become almost unbearable for many. She works to subtly convince the reader that the only intelligent, educated, reasonable answer is that Sandra Bland killed herself, while simultaneously emphasizing the refusal of many in the African American community, especially Sandra’s close family and friends, to accept those results at face value. She even uses a Black child’s refusal to accept that ‘truth’ as the closing line of the article. Pair such logic with the subtle racism of White liberalism, and the results are obvious: A translation of the experience of the Black community utilized to discredit rather than empower their perspective.
Nathan communicates that it was oppressive systems and structures that killed Sandra inch by inch, wearing down her psyche until she was primed for suicidal thoughts: Sandra Bland died from a “thousand tiny cuts.” Diffusion of responsibility.
This rhetorical move will conveniently remove the thing that the dominant culture abhors most: holding individuals responsible for the actions that they carry out as willing participants in racist and oppressive structures. This terrifies us, because to hold any of us accountable raises the possibility that any of us may be held accountable.
Let me be clear, we do seek to hold the system accountable. We do seek to dismantle the system of white supremacy. However, in order to dismantle the system, there must be accountability for the individuals within it. Without accountability, there can be no motivation to change. First, we made corporations people so they can bear our rights, will we next make systems people so they can bear our sins?
Fundamental to the Christian faith, and many others, is the concept of both corporate and individual fault or sin. While we must seek to deal with the crimes we commit as a corporate body, we cannot lose sight of the sins we commit as individuals. Both are important. Repentance for our corporate wrong-doing does not relieve of us accountability for our individual wrong-doings.
By framing her answer in such a manner, Nathan does dishonor to the reason why we sat in front of a jail for 80 days with a sign that said, “What Happened To Sandra Bland?” We were not asking what happened to Sandra Bland before she got to Texas. We were asking specifically what happened to her from July 10-13, 2015. By using the words of our question to avoid the intent of our question, she relocates the answer from Sandra’s present to her past. She colonizes our query, seeking to replace its original inhabitants.
She takes a big question: “What Happened To Sandra Bland?” and makes the reader believe there are only two answers, A or B; homicide or suicide. That binary is exactly what we have been trying to avoid and expand.
Arun Venugopal (substituting for Leonard Lopate): “In terms of the time [Sandra Bland] spent, the last few days, you’ve really tried to clarify and sorta get past the conspiracy theories. What are some of the conspiracy theories that you were trying to sort of put to rest?
There it is: the bias. Without even giving notice to the shade thrown at HBCU’s, her belief that it is not possible that footage has been edited would contradict Selma producer Ava Davurnay’s absolute confidence that it has been. Her presentation of the Facebook activity of the guards has portrayed them as saints focused on “Martin Luther King food drives.” She seems to have missed their sinister joking about cell 95 where Sandra Bland died: “Be nice, or else you’re going in 95 and talk with your friend” (Dormic Smith to Elsa Magnus).
So where did Debbie Nathan go astray? To understand that, you have to look at another article that she wrote for the Boston Review. In the article, she writes affectionately of Sandra Bland: “Watching the footage these past few weeks, I have felt like one of her queens, and I wish we could all experience the royalty she offered us.” It is there that she shows her cards.
See, the thing is those words were not for us; they were not meant for Debbie and I. They were not meant for white women at all. And that is perfectly okay.
When Sandy was addressing white people, she made it clear, “To my white folks…” and she usually had a loving but firm challenge to go with it. When she was addressing her African American brothers and sisters, she made it clear as well, “My Kings and My Queens” and she also usually had a loving but firm challenge to go with it. But her advice was different for the different audiences. Her challenge for white people was different from her challenge for black people.
She stepped outside her lane. She forgot that the Lemonade being served up in our culture right now is for Black women. It belongs to them. They do not have to share with us. They do not have to give us the recipe. We will not be able to figure out how to make it by watching them. It is not ours.
There are many things I have seen, heard and witnessed about the experiences of Black women in America, but I’m not going to be the one to analyze it. Why? One simple reason: Black women in America are fully capable of doing so themselves. It is not my place. Not my lane. There are plenty of Black women talking about the pain and burden of Black women. Our role as White women is to amplify their voices, not to silence them by telling their stories for them.
Our role is to speak from our own experience: How have we experienced privilege? How can we talk about the impact of racism with other White people? We need to stop thinking that the only way to talk about racism is from the perspectives of those suffering from its effects; we have to start talking about how we benefit from its effects economically and socially, even as it wounds us spiritually.
The amount of effort that it must have taken to dig into the struggle of the woman who had been the most supportive of her sister’s Sandy Speaks videos and activism could have been put to so much better use in seeking the truth in Texas. Yet, maybe that was not the goal.
Sometimes it takes a whole lot of facts to distract people from seeing the truth.
The pain and struggle of Black women in America is not one more possession for white women to claim. Their lives and minds are not ours to pick apart, to analyze, to interpret. We have our own work to do. Clearly.

lowercased:
the cover article of the may 9-16th issue of the nation magazine is an article entitled “what happened to sandra bland?” it takes the words first used by alumni of prairie view a&m university who were mourning sandra bland the week of her death, and ultimately used to express a movement, and repurposes them to make whi te people more comfortable. in a rhetorical move as equally unconscious of bias as the #alllivesmatter shift, the author uses her platform as a journalist and award-winning author to write an opinion piece masquerading as an investigative piece. the article takes the discomfort that has been rising amongst white liberals and defuses it. it converts it from white responsibility back to white guilt.
it does so not by honoring the intention of the words – a persistent and yet unanswered question – but by delivering the author’s answer.
i was there in the opal johnson smith auditorium when debbie nathan requested an insider interview from sandra’s family. i was there when she was turned down. i was there when she said she would write the article with or without them. at the time, i did not understand their response. i liked debbie well enough. now i understand.
what would motivate her to dig more deeply into the personal affairs of the grieving family than she dug into the circumstances surrounding sandra’s death in a texas jail?
debbie nathan had already decided the culprits. she committed one of the biggest errors of investigative journalism, she investigated in order to prove her theory rather than to find the truth.
i first met debbie nathan when she came to the houston area with the conviction that she was the one who would write about sandra bland. she had become so fixated on sandra, seeing her as a daughter figure; and consequently had become a student of my work as well. she had studied both of us on facebook, and felt so attached to me that she had brought me a red scorpion made of beads that she had picked up for me while on vacation. she felt like she knew me. she did not. she felt like she knew sandra. she did not.
through a narrative filled with assumptions, such as the assumption that sandra bland cut herself in response to dylann roof’s murders, nathan provides the nation with a way out of the discomfort that has become almost unbearable for many. she works to subtly convince the reader that the only intelligent, educated, reasonable answer is that sandra bland killed herself, while simultaneously emphasizing the refusal of many in the african american community, especially sandra’s close family and friends, to accept those results at face value. she even uses a black child’s refusal to accept that ‘truth’ as the closing line of the article. pair such logic with the subtle racism of white liberalism, and the results are obvious: a translation of the experience of the black community utilized to discredit rather than empower their perspective.
nathan communicates that it was oppressive systems and structures that killed sandra inch by inch, wearing down her psyche until she was primed for suicidal thoughts: sandra bland died from a “thousand tiny cuts.” diffusion of responsibility.
this rhetorical move will conveniently remove the thing that the dominant culture abhors most: holding individuals responsible for the actions that they carry out as willing participants in racist and oppressive structures. this terrifies us, because to hold any of us accountable raises the possibility that any of us may be held accountable.
let me be clear, we do seek to hold the system accountable. we do seek to dismantle the system of white supremacy. however, in order to dismantle the system, there must be accountability for the individuals within it. without accountability, there can be no motivation to change. first, we made corporations people so they can bear our rights, will we next make systems people so they can bear our sins?
fundamental to the christian faith, and many others, is the concept of both corporate and individual fault or sin. while we must seek to deal with the crimes we commit as a corporate body, we cannot lose sight of the sins we commit as individuals. both are important. repentance for our corporate wrong-doing does not relieve of us accountability for our individual wrong-doings.
by framing her answer in such a manner, nathan does dishonor to the reason why we sat in front of a jail for 80 days with a sign that said, “what happened to sandra bland?” we were not asking what happened to sandra bland before she got to texas. we were asking specifically what happened to her from july 10-13, 2015. by using the words of our question to avoid the intent of our question, she relocates the answer from sandra’s present to her past. she colonizes our query, seeking to replace its original inhabitants.
she takes a big question: “what happened to sandra bland?” and makes the reader believe there are only two answers, a or b; homicide or suicide. that binary is exactly what we have been trying to avoid and expand.
arun venugopal (substituting for leonard lopate): “in terms of the time [sandra bland] spent, the last few days, you’ve really tried to clarify and sorta get past the conspiracy theories. what are some of the conspiracy theories that you were trying to sort of put to rest?
there it is: the bias. without even giving notice to the shade thrown at hbcu’s, her belief that it is not possible that footage has been edited would contradict selma producer ava davurnay’s absolute confidence that it has been. her presentation of the facebook activity of the guards has portrayed them as saints focused on “martin luther king food drives.” she seems to have missed their sinister joking about cell 95 where sandra bland died: “be nice, or else you’re going in 95 and talk with your friend” (dormic smith to elsa magnus).
so where did debbie nathan go astray? to understand that, you have to look at another article that she wrote for the boston review. in the article, she writes affectionately of sandra bland: “watching the footage these past few weeks, i have felt like one of her queens, and i wish we could all experience the royalty she offered us.” it is there that she shows her cards.
see, the thing is those words were not for us; they were not meant for debbie and i. they were not meant for white women at all. and that is perfectly okay.
when sandy was addressing white people, she made it clear, “to my white folks…” and she usually had a loving but firm challenge to go with it. when she was addressing her african american brothers and sisters, she made it clear as well, “my kings and my queens” and she also usually had a loving but firm challenge to go with it. but her advice was different for the different audiences. her challenge for white people was different from her challenge for black people.
she stepped outside her lane. she forgot that the lemonade being served up in our culture right now is for black women. it belongs to them. they do not have to share with us. they do not have to give us the recipe. we will not be able to figure out how to make it by watching them. it is not ours.
there are many things i have seen, heard and witnessed about the experiences of black women in america, but i’m not going to be the one to analyze it. why? one simple reason: black women in america are fully capable of doing so themselves. it is not my place. not my lane. there are plenty of black women talking about the pain and burden of black women. our role as white women is to amplify their voices, not to silence them by telling their stories for them.
our role is to speak from our own experience: how have we experienced privilege? how can we talk about the impact of racism with other white people? we need to stop thinking that the only way to talk about racism is from the perspectives of those suffering from its effects; we have to start talking about how we benefit from its effects economically and socially, even as it wounds us spiritually.
the amount of effort that it must have taken to dig into the struggle of the woman who had been the most supportive of her sister’s sandy speaks videos and activism could have been put to so much better use in seeking the truth in texas. yet, maybe that was not the goal.
sometimes it takes a whole lot of facts to distract people from seeing the truth.
the pain and struggle of black women in america is not one more possession for white women to claim. their lives and minds are not ours to pick apart, to analyze, to interpret. we have our own work to do. clearly.


text:
THE FLATS – Georgia Tech men’s tennis junior Christopher Eubanks was named the men’s tennis ACC Player of the Week as announced by the conference office on Tuesday.
The Atlanta native went 2-0 on Sunday, advancing to an overall 19-4 record and 9-1 in dual match play. In a battle between two top-10 ranked opponents, No. 9 Eubanks upset No. 2 Petros Chrysochos of Wake Forest in straight sets, 6-1, 6-4. The junior then went on to top Liberty’s Vince Salas, 6-2, 6-2 in the second match of the doubleheader.
Eubanks has been in the top 10 of singles players since April 2016. The 6-foot-7 All-American has been ranked has high as fourth this season and has held the No. 1 spot for the Yellow Jackets since the 2015-16 season.
Eubanks and the rest of the squad are back in action this weekend, traveling to Dedham, Mass. on Friday, March 31 for a 2:30 p.m. matchup with Boston College before heading west to South Bend, Ind. for a 12 p.m. bout with the Fighting Irish.

lowercased:
the flats – georgia tech men’s tennis junior christopher eubanks was named the men’s tennis acc player of the week as announced by the conference office on tuesday.
the atlanta native went 2-0 on sunday, advancing to an overall 19-4 record and 9-1 in dual match play. in a battle between two top-10 ranked opponents, no. 9 eubanks upset no. 2 petros chrysochos of wake forest in straight sets, 6-1, 6-4. the junior then went on to top liberty’s vince salas, 6-2, 6-2 in the second match of the doubleheader.
eubanks has been in the top 10 of singles players since april 2016. the 6-foot-7 all-american has been ranked has high as fourth this season and has held the no. 1 spot for the yellow jackets since the 2015-16 season.
eubanks and the rest of the squad are back in action this weekend, traveling to dedham, mass. on friday, march 31 for a 2:30 p.m. matchup with boston college before heading west to south bend, ind. for a 12 p.m. bout with the fighting irish.


text:
We invite you to be part of our movement to end poverty! We work with Christians of all denominations to educate about the causes and consequences of poverty, and to advocate for its abolition. If you sign up for our email list, you can expect to receive one email each week – updating you on the work of our partner organizations as well as the latest news and policy about poverty in the United States. We won’t share your address and you can unsubscribe at any time.
We also ask that you support our continuing efforts to end poverty. Your sacrificial gift will help us continue this important work.

lowercased:
we invite you to be part of our movement to end poverty! we work with christians of all denominations to educate about the causes and consequences of poverty, and to advocate for its abolition. if you sign up for our email list, you can expect to receive one email each week – updating you on the work of our partner organizations as well as the latest news and policy about poverty in the united states. we won’t share your address and you can unsubscribe at any time.
we also ask that you support our continuing efforts to end poverty. your sacrificial gift will help us continue this important work.


text: ART 712-A MK4 is a unique product in its category. The professional compression driver with custom designed dome and high power voice coil offers unique vocal clarity and sound projection. The 12” woofer offers an extremely linear response and a precise, deep low frequency control. The transducers are produced using the most advanced assembly technologies. The amplifier delivers 1400 watts and is controlled by a DSP that takes care of crossover, equalisation, phase control, soft limiting and speaker protections.

lowercased: art 712-a mk4 is a unique product in its category. the professional compression driver with custom designed dome and high power voice coil offers unique vocal clarity and sound projection. the 12” woofer offers an extremely linear response and a precise, deep low frequency control. the transducers are produced using the most advanced assembly technologies. the amplifier delivers 1400 watts and is controlled by a dsp that takes care of crossover, equalisation, phase control, soft limiting and speaker protections.