diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/0Tya70eLnsw_postprocess.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/0Tya70eLnsw_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..958bb8c5a936bd1873ab3e8fa3a854a173eb8c97
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/0Tya70eLnsw_postprocess.srt
@@ -0,0 +1,1824 @@
+1
+00:00:21,560 --> 00:00:23,880
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,880 --> 00:00:26,960
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,960 --> 00:00:30,920
+وآله وصحبه ومن ولاه لازلنا في الجملة الفعلية
+
+4
+00:00:30,920 --> 00:00:37,080
+تكلمنا عن الجملة الفعلية من حيث الرفع بالطبع طبعا
+
+5
+00:00:37,080 --> 00:00:41,900
+للفعل المضارع والنصب وسنتقل اليوم إلى حديثنا عن
+
+6
+00:00:41,900 --> 00:00:47,050
+جزم الفعل المضارع نذكرنذكره بما ينبغي أن نذكر به و
+
+7
+00:00:47,050 --> 00:00:51,530
+هو أن الفعل ينقسم إلى ثلاثة أقسام الماضي والأمر
+
+8
+00:00:51,530 --> 00:00:56,730
+دائما مبديان و هما مريحان هذان الفعلان مريحان بارك
+
+9
+00:00:56,730 --> 00:01:02,890
+الله فيهما لا يتعباننا كثيرا الفعل المضارع هو
+
+10
+00:01:02,890 --> 00:01:09,530
+غالبا معربويبنى في حالتين فقط يبنى ان اتصل بنون
+
+11
+00:01:09,530 --> 00:01:14,610
+النسوة او اتصل اتصالا مباشرا بنون التوكيد هذا واضح
+
+12
+00:01:14,610 --> 00:01:20,170
+اذا لم يسبق الفعل المضارع بناصب او بجازم يرتفع اذا
+
+13
+00:01:20,170 --> 00:01:25,550
+سبق بناصب من اربعة نواصب ما نذكرنا بها اربعة نواصب
+
+14
+00:01:25,550 --> 00:01:31,950
+انا عم ذاكرها بالضبط اذا ذُكر او اذا سبق بواحدة من
+
+15
+00:01:31,950 --> 00:01:40,490
+هذه الأدوات نصبالآن عندنا خمسة عشرة كلمة عندنا
+
+16
+00:01:40,490 --> 00:01:45,530
+خمسة عشرة كلمة تجزم الفعل المضارة وهذه الكلمات
+
+17
+00:01:45,530 --> 00:01:52,290
+تنقسم إلى قسمين أربع كلمات منها تجزم فعل واحد فقط
+
+18
+00:01:52,290 --> 00:01:57,570
+وعندنا إحدى عشرة كلمة تجزم فعلين هذا العنوان الذي
+
+19
+00:01:57,570 --> 00:02:03,110
+سننضي فيه محاضرتين كاملتين تعالوا ننظرإلى جوازم
+
+20
+00:02:03,110 --> 00:02:07,670
+المضارع إذا كما قلت قبل قليل الفعل المضارع ينجزم
+
+21
+00:02:07,670 --> 00:02:13,770
+بخمس عشرة كلمة أربع منها تجزم فعلا واحدا فقط
+
+22
+00:02:13,770 --> 00:02:21,670
+والباقي يجزم فعلا إذا جوازم مضارعي نوعا جوازم
+
+23
+00:02:21,670 --> 00:02:28,090
+مضارعي نوعانوع يجزم فعل واحد فقط ونوع يجزم فعلين
+
+24
+00:02:28,090 --> 00:02:33,070
+الذي يجزم فعل واحد فقط أربع كلمات أربعة أحرف وكلها
+
+25
+00:02:33,070 --> 00:02:38,870
+حروف الذي يجزم فعلين احدى عشرة كلمة حرفان وتسعة
+
+26
+00:02:38,870 --> 00:02:43,880
+أسماءو سندرس ذلك كله بالتفصيل كما أشرت في
+
+27
+00:02:43,880 --> 00:02:48,460
+المحاضرتين الحالية والقادمة بإذنه تعالى تعالى و
+
+28
+00:02:48,460 --> 00:02:53,820
+ننظر أولا إلى ما يجذم فعلا واحدة كما قلت هي أربعة
+
+29
+00:02:53,820 --> 00:03:00,260
+أحرف كلها أحرفما معنى أنها أحرف؟ إذا كلها مبنية
+
+30
+00:03:00,260 --> 00:03:07,900
+كلها لا محل لها من الإعراب هذا يعني نعرفه بكل دقة
+
+31
+00:03:07,900 --> 00:03:12,900
+كل حرف على الإطلاق مبني وكل حرف لا محل له من
+
+32
+00:03:12,900 --> 00:03:17,640
+الإعراب سنرى الآن هذه الأحرف طبعا هي لم ولم ولم
+
+33
+00:03:17,640 --> 00:03:22,380
+الأمر ولم أنها هذه الأحرف ليست جديدة عليكم ليست
+
+34
+00:03:22,380 --> 00:03:31,360
+جديدة عليكم لمو سنرى أن لما تعني لم أيضا هي جازمة
+
+35
+00:03:31,360 --> 00:03:35,700
+نافية أيضا وسنرى معناها بالتفسير ان شاء الله اذا
+
+36
+00:03:35,700 --> 00:03:44,220
+لم .. لم .. لم الأمر ولا أنها حروف يجزم كل واحد
+
+37
+00:03:44,220 --> 00:03:51,960
+منها فعلا واحدا فقط نبدأ بلم لم اسم حرف نفي و قلب
+
+38
+00:03:51,960 --> 00:03:58,390
+وجزم نفي واضحاتنفي حضر أحمد لم يحضر تنفي حضورة لم
+
+39
+00:03:58,390 --> 00:04:06,670
+قلب ما معنى القلب لم يحضر أحمد تقلبه المضارعة لأن
+
+40
+00:04:06,670 --> 00:04:10,430
+المضارعة يدل على المستقبل على الحال والاستقبال يدل
+
+41
+00:04:10,430 --> 00:04:16,650
+على الحال والاستقبال لم لم تسمح له بأن يظل يدل على
+
+42
+00:04:16,650 --> 00:04:20,910
+الحال والاستقبال إنما صار يدل على الماضي لأن كلمة
+
+43
+00:04:20,910 --> 00:04:27,680
+لم يحضر معناها غابما معنى لم يحضر؟ غير، لم يحضر
+
+44
+00:04:27,680 --> 00:04:31,480
+يعني في الماضي، هل معنى لم يحضر في المستقبل؟ لم
+
+45
+00:04:31,480 --> 00:04:36,680
+يحضر، إذا صارت تدل على الماضي، كيف دلت على الماضي
+
+46
+00:04:36,680 --> 00:04:41,360
+بمعونة لم؟ لذلك لم تقلب الفعل المضارع إلى المعنى
+
+47
+00:04:41,360 --> 00:04:45,810
+الماضيالى المعنى الموجزم طبعا لأنها تجزمه الفعل
+
+48
+00:04:45,810 --> 00:04:51,810
+المضارع كما نرى في الآية الكريمة لم يلد لم يلد ال
+
+49
+00:04:51,810 --> 00:05:00,330
+.. يلد في الأصل لو لم تصبق بلم لكانت يالدهيلد فعل
+
+50
+00:05:00,330 --> 00:05:05,250
+مضارع مرفوع لكنها معلم ما عادت مرفوعة صار فعلا
+
+51
+00:05:05,250 --> 00:05:11,510
+مضارع مجزومة إذا لم هنا حرف نفي و قلب وجزم مبني
+
+52
+00:05:11,510 --> 00:05:18,100
+على السكون لا محل له من الإعراب يلد فعلمضارع مجزوم
+
+53
+00:05:18,100 --> 00:05:23,080
+وعلامة جزمه السكون هذا هو الإعراب يولد نفس القضية
+
+54
+00:05:23,080 --> 00:05:30,140
+فعل مضارع مجزوم وعلامة جزمه السكون لكن يلد مبني
+
+55
+00:05:30,140 --> 00:05:34,640
+للمعلوم يعني فعله معروف يولد مبني للمجهول يعني له
+
+56
+00:05:34,640 --> 00:05:42,470
+نائب فعل يلد من هو الذي لم يلدالله إذا هذا الفاعل
+
+57
+00:05:42,470 --> 00:05:48,590
+ضمير مستتر تقديره هو يعود على لفظ الجلالة لم يولد
+
+58
+00:05:48,590 --> 00:05:54,770
+منهم الذي لم يولد أيضا الله سبحانه نائب الفعل إذا
+
+59
+00:05:54,770 --> 00:05:58,270
+هو هنا يعود أيضا على لفظ الجلالة إلى آخره واضح يا
+
+60
+00:05:58,270 --> 00:06:06,310
+شباب واضح سؤال بسيطة لمّا ولم من حسنات لم بارك
+
+61
+00:06:06,310 --> 00:06:10,580
+الله في لملأنها لا تتعبون، ليس لها صورة أخرى في
+
+62
+00:06:10,580 --> 00:06:16,900
+اللغة لما لها صور لما لها صور أخرى ما معنى لها
+
+63
+00:06:16,900 --> 00:06:23,500
+صور؟ يعني هذه لما ليست أينما رأيناها جازمة للفعل
+
+64
+00:06:23,500 --> 00:06:29,300
+المضارع، لا لكن لم أينما رأيناها في اللغة العربية،
+
+65
+00:06:29,300 --> 00:06:34,240
+أينما رأيناها، متى رأيناها، فهي جازمة للفعل
+
+66
+00:06:34,240 --> 00:06:38,950
+المضارع، ليس عندنا إلا لمالجازمة لما عندنا الجازمة
+
+67
+00:06:38,950 --> 00:06:46,810
+و عندنا لما أخرى عندنا لما الحينية لما عندما نقول
+
+68
+00:06:46,810 --> 00:06:56,430
+مثلا خرجت من البيت لما أشرقت الشمس لما توقف المطر
+
+69
+00:06:56,430 --> 00:07:02,390
+لما هنا معناها عندما حينما خرجت من البيت وزعت
+
+70
+00:07:02,390 --> 00:07:07,660
+الحلوة لما نجحتلمّا نجحت عفوًا وزعت الحلوة لما ..
+
+71
+00:07:07,660 --> 00:07:13,180
+عندما .. حينما نجحت تلك لما الحينية اسم لما هذه
+
+72
+00:07:13,180 --> 00:07:18,180
+حرف عندنا لما بمعنى إلا كما في قول الله تعالى في
+
+73
+00:07:18,180 --> 00:07:26,260
+سورة الطارق إن كل نفس لم عليها حافظ إن كل نفس لم
+
+74
+00:07:26,260 --> 00:07:32,790
+عليها حافظ هنا لما معناها إلاكأننا قلنا ما كل نفس
+
+75
+00:07:32,790 --> 00:07:37,890
+إلا عليها حافظ إذا لمّا في اللغة قد تكون لمّا
+
+76
+00:07:37,890 --> 00:07:41,890
+الجازمة قد تكون لمّا الحينية قد تكون لمّا بمعنى
+
+77
+00:07:41,890 --> 00:07:47,210
+إلا لكن لمّا هل عندنا صور أخرى للم واضح الفكرة إذا
+
+78
+00:07:47,210 --> 00:07:54,390
+لمّا أيضا حرف نفي و قلب وجزم لمّا حرف نفي و قلب
+
+79
+00:07:54,390 --> 00:08:02,480
+وجزم بمعنى لم لكن ليس بالضبطهناك فرق ما بين لم و
+
+80
+00:08:02,480 --> 00:08:07,300
+لم تأله أولا ننظر إلى جزم لم للفعل المضارع كلا لم
+
+81
+00:08:07,300 --> 00:08:09,220
+يقض ما أمره
+
+82
+00:08:14,250 --> 00:08:19,090
+الكلام هنا طبعا عن الإنسان لما يقضي أصل الكلمة
+
+83
+00:08:19,090 --> 00:08:25,890
+يقضي وقد ذكرنا أن جزم الفعل المضاري يكون بحذف حرف
+
+84
+00:08:25,890 --> 00:08:29,930
+العلة إن كان معتلى الآخر واضحة؟ إذا لما هنا كما
+
+85
+00:08:29,930 --> 00:08:35,750
+عربنا لم حرف نفي و قلب وجزم مبني على السكون لا محل
+
+86
+00:08:35,750 --> 00:08:41,410
+لهم العراب كعراب لم بالضبط بدون أدنى يعني اختلاف
+
+87
+00:08:41,910 --> 00:08:48,590
+يقضي فعل مضارع مجزوم وعلامة جزمه حذف حرف العلة
+
+88
+00:08:48,590 --> 00:08:54,690
+سؤال حول لم ولم .. الآن ما الفرق بين لم ولم تعالوا
+
+89
+00:08:54,690 --> 00:09:00,190
+نعقد مقارنة سريعة بين لم ولم من يقارن لنا .. من ما
+
+90
+00:09:00,190 --> 00:09:04,090
+تكلمنا عنه الآن عبدالكريم بالضبط
+
+91
+00:09:05,570 --> 00:09:09,510
+قد تكون جازمة و قد .. طبعا لما غير الجازمة ليست هي
+
+92
+00:09:09,510 --> 00:09:14,250
+لما التشابه فقط في الشكل هنا فقط لما الجازمة كلمة
+
+93
+00:09:14,250 --> 00:09:20,150
+أخرى غير لما الحينية واضح؟ التشابه فقط في الشكل
+
+94
+00:09:20,150 --> 00:09:26,660
+هذا فرق، فرق آخر، نعم؟هذا هو الذي أشرنا إليه قبل
+
+95
+00:09:26,660 --> 00:09:33,140
+قليل لم دائما حرف لم قد تكون في الصول أخرى اسمها
+
+96
+00:09:33,140 --> 00:09:40,940
+هذا فرق ثاني هناك فرق مهم جدا بين لم ولم لم
+
+97
+00:09:40,940 --> 00:09:46,730
+تنفي فقط وليس عندي معلومات إذا قلت لم يحضرأحمد
+
+98
+00:09:46,730 --> 00:09:50,870
+معناه لم يحضر وليس عندي معلومات أخرى لكن لو قلت
+
+99
+00:09:50,870 --> 00:09:56,970
+لما يحضر أحمد لما الجازمة تعني أحسنت أحسنت يا منذر
+
+100
+00:09:56,970 --> 00:10:01,790
+تعني أنه نعم أنه لم يحضر نعم لكن حضوره متوقع
+
+101
+00:10:02,420 --> 00:10:06,540
+أرأيتم؟ ولذلك استخدم القرآن الكريم لما في قوله
+
+102
+00:10:06,540 --> 00:10:09,780
+تعالى أَمْ حَسِبْتُمْ أَن تَدْخُلُوا الْجَنَّةَ
+
+103
+00:10:09,780 --> 00:10:13,380
+وَلَمَّا يَأْتِكُمْ مَثَلُ الَّذِينَ خَلَوْا مِن
+
+104
+00:10:13,380 --> 00:10:16,540
+قَبْلِكُمْ إذا هو لم يأتي حتى الآن لكن هو سيأتيكم
+
+105
+00:10:16,540 --> 00:10:23,500
+أه و هذه قاعدة قرأنية سنة ربانية هكذا أراد الله
+
+106
+00:10:23,500 --> 00:10:28,380
+سبحانه وتعالى أن تكون الابتلاءات سنة في البشر أحسب
+
+107
+00:10:28,380 --> 00:10:33,100
+الناس أن يتركوا أن يقولوا آمناوهم لا يُفتنون ولقد
+
+108
+00:10:33,100 --> 00:10:36,100
+فتن الذين من قبلهم فلا يعلم أن الله الذين صدقوا
+
+109
+00:10:36,100 --> 00:10:41,220
+اللي عملنا الكاذبين خلق الموت والحياة ليبلوكم أيكم
+
+110
+00:10:41,220 --> 00:10:46,080
+أحسن ولا نبلو أنكم بشيء من الخوف والجوع ونقص إلى
+
+111
+00:10:46,080 --> 00:10:50,280
+آخر الآيات الكريمة التي تؤكد على هذه المعاني إذن
+
+112
+00:10:50,280 --> 00:10:55,120
+الابتلاء سنة ولذلك قال ربنا سبحانه أحسبتم أم حسبتم
+
+113
+00:10:55,120 --> 00:10:59,800
+أن تدخلوا الجنة ولم يأتيكم حتى الآن لكنه سيأتيكم
+
+114
+00:11:00,280 --> 00:11:04,960
+لأن الابتلاء سنة الله في خلقه الابتلاء سنة الله
+
+115
+00:11:04,960 --> 00:11:11,780
+إذا هنا كانت لم أنسب لأنها تدل على .. إذا لم يحضر
+
+116
+00:11:11,780 --> 00:11:17,340
+أحمد معناه لم يحضر لكنه سيحضر واضح يا شباب؟ إذا
+
+117
+00:11:17,340 --> 00:11:23,760
+هذه ثلاثة فروق المهمة ما بين لم ولم من يعيدها؟ من
+
+118
+00:11:23,760 --> 00:11:27,380
+يعيدها؟ بسعود
+
+119
+00:11:35,900 --> 00:11:42,850
+لما يأتي منها اسمه حق لما هي فقط حقلما هي فقط حق
+
+120
+00:11:42,850 --> 00:11:48,410
+لما
+
+121
+00:11:48,410 --> 00:11:55,210
+كلهم ينفي فقط لما تعني أو تدله أو توحي بقربي أو
+
+122
+00:11:55,210 --> 00:11:59,930
+توقّي حدوثي ولو أردنا فرقا شكليا رابعة لما من
+
+123
+00:11:59,930 --> 00:12:05,500
+حرفين لما منأحسنت ما أقل من أربعة أحرف أحسنت يا
+
+124
+00:12:05,500 --> 00:12:09,800
+مدر من أربعة وليس من ثلاثة لأن الميما هنا مشددة
+
+125
+00:12:09,800 --> 00:12:14,460
+والحرف المشدد عبارة عن حرفة الأول دائما ساكن
+
+126
+00:12:14,460 --> 00:12:20,260
+والثاني هو المتحرك سؤال لأم الأمر لأم الأمر ليس
+
+127
+00:12:20,260 --> 00:12:24,920
+هناك كلام كثير الكلام المهم الجديد وربما عن بعضكم
+
+128
+00:12:24,920 --> 00:12:28,780
+على الأقل هو الفرق ما بين لم ولما لكن لأم الأمر
+
+129
+00:12:28,780 --> 00:12:35,280
+ليست فيها أشياء جديدةلام الأمر اللام الأمر التي
+
+130
+00:12:35,280 --> 00:12:40,660
+تدخل على الفعل المضارع فتجزمه وقد يكون الأمر من
+
+131
+00:12:40,660 --> 00:12:43,860
+الأعلى إلى الأعلى أو من الأعلى إلى الأعلى أو من
+
+132
+00:12:43,860 --> 00:12:47,580
+المساوي كما سنرى تعالوا ننظر من الأعلى إلى الأدنى
+
+133
+00:12:47,580 --> 00:12:52,800
+كما لو أمرنا ربنا سبحانه لينفق ذو ساعة من ساعة هل
+
+134
+00:12:52,800 --> 00:12:57,320
+يجوز اقول لينفقوا او لينفقة لينفق
+
+135
+00:12:58,930 --> 00:13:05,410
+اللام هنا لام الأمر حرف مبني على الكسل لا محل لهم
+
+136
+00:13:05,410 --> 00:13:11,430
+الإعراب وهو الذي جزم الفعل كما تراه ينفق فعل مضارع
+
+137
+00:13:11,430 --> 00:13:19,190
+مجزوم وعلامة جزمه السكون والفائل هنا بالمناسبة
+
+138
+00:13:19,190 --> 00:13:24,590
+ضمير مستتر تقديره عفوا عفوا الفاعل ذو عفونا الفاعل
+
+139
+00:13:24,590 --> 00:13:31,900
+ذو لينفق ذو ساعت من ساعتهربنا سبحانه يأمر عبادة
+
+140
+00:13:31,900 --> 00:13:38,660
+بالنفقة والانفاق معناه أصيل من أعمدة بناء أو تماسك
+
+141
+00:13:38,660 --> 00:13:44,200
+المجتمع اللهم أعطي منفق خلفى و أعطي ممسكا يا ابن
+
+142
+00:13:44,200 --> 00:13:50,750
+آدم أنفقينفق عليك انفق ولا تخشى من ذي العرش اقلالة
+
+143
+00:13:50,750 --> 00:13:57,370
+الانفاق قيمة عظمى حقيقة تدعو وتحرس تماسك المجتمع
+
+144
+00:13:57,370 --> 00:14:01,650
+طب من الأدنى الى الاعلى كما قالوا كما يعني يحدث
+
+145
+00:14:01,650 --> 00:14:04,630
+القرآن الكريم عن الكفار في نار جهنم والعياذ بالله
+
+146
+00:14:04,630 --> 00:14:10,730
+ونادوا يا مالك ليقضي علينا ربك قال انكم ماكثون
+
+147
+00:14:10,730 --> 00:14:14,790
+والعياذ بالله تلك اللحظات التي تستحق مننا أن
+
+148
+00:14:14,790 --> 00:14:19,310
+نحضرهاأن نسأل الله عز وجل أن يعافينا منها يعني
+
+149
+00:14:19,310 --> 00:14:24,530
+يتمنون و لو أنهم يعافون من يوم واحد فقط من العذاب
+
+150
+00:14:24,530 --> 00:14:30,650
+أو هنا طبعا ذلك في آية أخرى عفوا هنا أن يموتوا
+
+151
+00:14:30,650 --> 00:14:35,030
+يتمنون أن يموتوا يسألون الله أن يموتوا يطلبون من
+
+152
+00:14:35,030 --> 00:14:40,410
+مالك أن يقضي عليهم قال إنكم ماكثون أنتم باقون خلود
+
+153
+00:14:40,410 --> 00:14:46,500
+في الجنة وخلودفي جهنم والعياذ بالله ونادوا يا
+
+154
+00:14:46,500 --> 00:14:49,860
+مالكه ليقضي اللامو هنا نفس الكلام حرف مبني على
+
+155
+00:14:49,860 --> 00:14:56,400
+الكسرين وحلقن العراب يقضي فعل مضارع مجزوم وعلامة
+
+156
+00:14:56,400 --> 00:15:00,520
+جزم يحذف حرف العلة أين الفعل هنا يا شباب؟
+
+157
+00:15:05,630 --> 00:15:10,410
+الالتماس هو إذا ما قال رجله لصديقه في نفس المرتبة
+
+158
+00:15:10,410 --> 00:15:17,630
+يعني لتقل الصدقة فهو خير لك لتقل الصدقة طبعا لتقل
+
+159
+00:15:17,630 --> 00:15:22,750
+مجزوم وعاجز من السكون لكن أنا عند الوصل نكسره طبعا
+
+160
+00:15:22,750 --> 00:15:29,330
+الساكنة الأول لتقل الصدقة سؤال حول هذه الأمور سؤال
+
+161
+00:15:30,720 --> 00:15:35,380
+لتقوا للصدقة فهو خير لك نعم لماذا كان تقصيد من
+
+162
+00:15:35,380 --> 00:15:39,760
+الأعلى إلى الأعلى بالترتيب يعني لأن العلماء
+
+163
+00:15:39,760 --> 00:15:45,980
+اتحدثوا في هذا الكلام و هناك من قال اللام إن كانت
+
+164
+00:15:45,980 --> 00:15:54,100
+من الأعلى إلى الأدنى تكون لامة أمر لكنها لو كانت
+
+165
+00:15:54,100 --> 00:15:59,190
+من الأدنى إلى الأعلى تكون للدعاءاختلفوا فيها ف ..
+
+166
+00:15:59,190 --> 00:16:02,350
+يعني احنا نقول لاموا نعم لاموا الأمر في الأصل لكن
+
+167
+00:16:02,350 --> 00:16:06,290
+لو قلت لتغفر لنا يا ربنا هنا لام لاموا الأمر نعم
+
+168
+00:16:06,290 --> 00:16:11,330
+لكنه خرج إلى الدعاء ليس المعنى أن الإنسان يأمر
+
+169
+00:16:11,330 --> 00:16:16,150
+الرب والعياذ بالله لأ يعني من باب التأدب فهم أكدوا
+
+170
+00:16:16,150 --> 00:16:19,130
+على أن هذه اللام هي لاموا نفسها سواء كانت حتى و لو
+
+171
+00:16:19,130 --> 00:16:22,290
+كانت من الأدنى إلى الأعلى أجبتك؟ نعم مشروب للأمر
+
+172
+00:16:22,290 --> 00:16:27,250
+من الأدنى إلى الأعلى في الدعاءالأمر من الأدنى إلى
+
+173
+00:16:27,250 --> 00:16:32,490
+الأعلى وهي الدعاء الدعاء
+
+174
+00:16:32,490 --> 00:16:38,170
+من الأدنى إلى الأعلى اه نعم للدعاء اتقصد اه نعم هي
+
+175
+00:16:38,170 --> 00:16:41,370
+بتجي للأمر من الأدنى إلى الأعلى اه نعم يعني هي
+
+176
+00:16:41,370 --> 00:16:44,910
+اللام الأمر هذا اللذي قلته لزميلك اه يعني هي لام
+
+177
+00:16:44,910 --> 00:16:49,490
+الأمر لكن هنا للدعاء لكن اسمها لام الأمر هذا القصد
+
+178
+00:16:49,490 --> 00:16:52,890
+يعني اسمها لام الأمر واضح سؤال
+
+179
+00:16:55,800 --> 00:17:01,220
+يا ابني اه اه هي لام الأمر يعني اه نعم يعني هي لام
+
+180
+00:17:01,220 --> 00:17:04,160
+الدعاء هذه قلت هناك من سماها لام الأمر أصلا هناك
+
+181
+00:17:04,160 --> 00:17:08,540
+من رفض أنه يسميها لام الأمر تأدبا مع الله سبحانه
+
+182
+00:17:08,540 --> 00:17:12,700
+وتعالى نحن نقول هذه لام يعني يقول العلماء هذه لام
+
+183
+00:17:12,700 --> 00:17:16,180
+لام الأمر وقد و هذا في الأسليب في كل الأسليب يعني
+
+184
+00:17:16,180 --> 00:17:22,660
+مثلا أسلوب الاستفهاممن مثلا لو قلت لك من أنت هو
+
+185
+00:17:22,660 --> 00:17:27,340
+نمن للاستفهام هي دائما الاستفهام من الاستفهامية
+
+186
+00:17:27,340 --> 00:17:31,640
+بالطبع او من الاستفهامية بالطبع عندنا من الموصول
+
+187
+00:17:31,640 --> 00:17:35,920
+عندنا من الشرطية لكن نتكلم عن من الاستفهامية لو
+
+188
+00:17:35,920 --> 00:17:36,940
+قلت أنا من أنت
+
+189
+00:17:40,090 --> 00:17:45,510
+هنا للاستفهام لكن لو قلت ومن أنت للتحدي الأسلوب ..
+
+190
+00:17:45,510 --> 00:17:50,710
+الأسلوب و أسلوب استفهام الغرض منه التحدي هذه اللام
+
+191
+00:17:50,710 --> 00:17:54,990
+.. اللام .. اللام .. الغرض منها الدعاء واضح؟ يعني
+
+192
+00:17:54,990 --> 00:17:58,530
+مثلا .. مثلا يا ابني لو قلنا انظر لو قلنا اللهم
+
+193
+00:17:58,530 --> 00:18:01,330
+اغفر لنا .. اعرف اغفر؟ اعرف .. من يعرف ان انا
+
+194
+00:18:01,330 --> 00:18:08,210
+اغفر؟ اعرف يا هيثم؟ ارأيت؟ لكن هل المقصود هنا أننا
+
+195
+00:18:08,210 --> 00:18:14,300
+نأمر الله؟حاش و كلا هو فعل أمر لكن الغرض من هنا
+
+196
+00:18:14,300 --> 00:18:22,840
+الدعاء لا ولا من نفس المسألة أجبتك نعم نعم
+
+197
+00:18:22,840 --> 00:18:31,420
+سؤال طيب الآن لا ناهية نفس الكلامهناك من الأدنى
+
+198
+00:18:31,420 --> 00:18:34,820
+إلى الأعلى من الأعلى إلى الأدنى قبل يا بني لا تشرك
+
+199
+00:18:34,820 --> 00:18:38,800
+بالله طبعا الابن أدنى مرتبة من أبي هذا القصد يعني
+
+200
+00:18:38,800 --> 00:18:43,240
+الابن أدنى مرتبة من أبي يا بني لا تشرك وهو الوضع
+
+201
+00:18:43,240 --> 00:18:47,540
+الطبيعي الوضع الطبيعي أن الأعلى يأمر الأدنى لكن
+
+202
+00:18:47,540 --> 00:18:53,000
+اللغة تنبهتنا على أن الأدنى قد ينهي الأعلى يأمر
+
+203
+00:18:53,000 --> 00:19:00,590
+الأعلى مع احتفاظ اللغة بدلالة التأدب و إلى آخرةأه
+
+204
+00:19:00,590 --> 00:19:05,690
+يا بني لا تشرك بالله لا هنا الناهية لا هذه هي
+
+205
+00:19:05,690 --> 00:19:09,890
+الناهية التي تجذم الفعل المضارع والفعل المضارع هنا
+
+206
+00:19:09,890 --> 00:19:17,790
+تشرك فعل مضارع مجزوم وعلامة جزمه السكون والفعل هنا
+
+207
+00:19:17,790 --> 00:19:25,390
+مستتر تقدره أنت وإذا كان الخطاب بهذه الطريقةمع
+
+208
+00:19:25,390 --> 00:19:30,550
+المفرد يعني المذكر المفرد دائما يكون الفاعل مستترا
+
+209
+00:19:30,550 --> 00:19:36,830
+وجوبا لا يظهر أبدا لا تشرك، لا تعمل، لا تكتب، لا
+
+210
+00:19:36,830 --> 00:19:42,050
+تفعل كذا، لا تعمل كذا، طيب هل يكونوا للنهي من
+
+211
+00:19:42,050 --> 00:19:46,070
+الأدنى إلى الأعلى؟ أه نعم، لا الناهية، لكن عند إذن
+
+212
+00:19:46,070 --> 00:19:50,170
+الدعاء ربنا لا تؤاخذنا كما قلنا قبل قل ربنا اغفر،
+
+213
+00:19:50,170 --> 00:19:54,420
+اغفر، افعلوا أمرهو اسمه فعل أمر اسمه فعل أمر في
+
+214
+00:19:54,420 --> 00:20:01,420
+اللغة لا هنا لا أنها لا أنها الغرض منها إيش الدعاء
+
+215
+00:20:01,420 --> 00:20:07,100
+هناك من سماها تأدبا مبالغة إمعانا في التأدب مع
+
+216
+00:20:07,100 --> 00:20:11,840
+الله سبحانه قال دي لا الدعاء الدعائية واضح لا هنا
+
+217
+00:20:11,840 --> 00:20:18,310
+لا أنها حرف أيضامبني على السكون لا محل له من
+
+218
+00:20:18,310 --> 00:20:24,850
+الإعراف تاخذ فعل مضارع مجزوم وعلامة جزمه السكون
+
+219
+00:20:24,850 --> 00:20:30,090
+وعلامة جزمه السكون والفعل طبعا هنا أيضا مستتر
+
+220
+00:20:30,090 --> 00:20:35,110
+مجوبا تقدره أنتهل يكونوا من المساوي؟ أه نعم و هو
+
+221
+00:20:35,110 --> 00:20:40,310
+الاتماس الاتماس إذا كان من المساوي شخص يخاطب صديقه
+
+222
+00:20:40,310 --> 00:20:47,690
+هذا هو الاتماس يا ابن أم لا تأخذ بليحيتي من يكلم
+
+223
+00:20:47,690 --> 00:20:53,690
+هنا من؟ هارون عليه السلام يكلم موسى عليه السلام
+
+224
+00:20:53,690 --> 00:20:58,810
+وعلى نبينا أفضل الصلاة وأتم التسليم يا ابن أم لا
+
+225
+00:20:58,810 --> 00:21:03,700
+تأخذ لا هنا من يعرف لا تأخذ يالامن يعرف لا تأخذ
+
+226
+00:21:03,700 --> 00:21:09,700
+ايه عبد الله نعم
+
+227
+00:21:09,700 --> 00:21:14,020
+بالضبط
+
+228
+00:21:14,020 --> 00:21:22,020
+و اين الفاعل مستطل وجوبا تقدر سؤال يا شباب نعم
+
+229
+00:21:22,020 --> 00:21:28,040
+تعبد
+
+230
+00:21:28,040 --> 00:21:29,360
+لا تعبد
+
+231
+00:21:33,740 --> 00:21:36,720
+أه تقسم الأعلى إلى الأدنى من الأدنى إلى الأعلى يا
+
+232
+00:21:36,720 --> 00:21:40,940
+ابنيا أو يا أبتي من الأدنى إلى الأعلى لأن الإبن
+
+233
+00:21:40,940 --> 00:21:46,840
+يكلم أباك فلا تعبد الشيطان يعني هو أصلا هنا هو
+
+234
+00:21:46,840 --> 00:21:52,080
+يخاطب أباه بهذه اللغة لكن هو يتحبب لأبيه ويتلطف مع
+
+235
+00:21:52,080 --> 00:21:57,560
+أبيه يا أبتي وانظر يا أبتي يعني أسلوب الخطاب هنا
+
+236
+00:21:57,560 --> 00:22:02,580
+جاء تحببا مع الأب وإن كان كافرا حتى يعنيكما قال
+
+237
+00:22:02,580 --> 00:22:11,060
+ربنا سبحانه قول له قولة لينا في موطن آخر بأعتباري
+
+238
+00:22:11,060 --> 00:22:15,140
+ماذا؟ يعني أنت باعتبار النبوة هو الأعلى وذاك ليس
+
+239
+00:22:15,140 --> 00:22:18,720
+أدنى فقط، وذاك ليس له ذكر أصلالكن باعتبار الأبوة
+
+240
+00:22:18,720 --> 00:22:22,300
+سيكونوا إبراهيم باعتبار كذا دايما التقسمات هذه
+
+241
+00:22:22,300 --> 00:22:25,840
+باعتبار يعني عندما قسمنا الفعل مثلا قلنا الفعل
+
+242
+00:22:25,840 --> 00:22:29,060
+المضارع أو عفوا الفعل ينقسم إلى ثلاثة أقسام
+
+243
+00:22:29,060 --> 00:22:33,000
+باعتبار ماذا؟ باعتبار الزمن إلى ماضي ومضارع وأمر
+
+244
+00:22:33,000 --> 00:22:40,740
+اه نعم يعني مثلا من ال .. ال .. ال .. مثلا الفعل
+
+245
+00:22:40,740 --> 00:22:43,920
+المضارع الفعل نفسه تعالى إلى الفعل نفسه الفعل
+
+246
+00:22:43,920 --> 00:22:48,400
+باعتبار الصحة والاعتدال ينقسم إلى قسمينباعتبار
+
+247
+00:22:48,400 --> 00:22:50,880
+التجارة الوزكاسية كما سندرس في هذا الفصل ان شاء
+
+248
+00:22:50,880 --> 00:22:54,180
+الله ستدوسون ذلك فباعتباري ماذا؟ إذا باعتبار
+
+249
+00:22:54,180 --> 00:22:56,800
+الإيمان إبراهيم هو الأعلى صلى الله عليه وسلم
+
+250
+00:22:56,800 --> 00:23:02,000
+باعتبار البنوة والأبوة من الأكبر؟ وانت يجوز أقولك
+
+251
+00:23:02,000 --> 00:23:06,760
+أن تنظر إلى أي من الاعتبارين ليست مشكلة أجبتك؟ نعم
+
+252
+00:23:06,760 --> 00:23:13,020
+تعالوا ننظر نظرة سريعة لأحوال جزم ال .. قد يكون
+
+253
+00:23:13,020 --> 00:23:16,910
+الجزم لفظيا ظاهرةقد يكون الأفضلين ظاهر كما في قوله
+
+254
+00:23:16,910 --> 00:23:23,530
+أو كما في هذا المثال لا تفرط في حقوقك لا تفرط هل
+
+255
+00:23:23,530 --> 00:23:29,430
+ظهر السكون هنا أم لا؟ ظهر لا تنسها أبدا هل ظهر حذف
+
+256
+00:23:29,430 --> 00:23:35,510
+حرف العلة أم لا؟ إذا هتاني على متاني ظاهرتان هتاني
+
+257
+00:23:35,510 --> 00:23:40,630
+على متاني .. السكون ظاهر والحذف باين باين ظاهر
+
+258
+00:23:40,630 --> 00:23:48,020
+واضح واضح؟إذا هنا العلامة ظاهرة إذا الجزم اللفظي
+
+259
+00:23:48,020 --> 00:23:55,620
+يعني الظاهر يكون إن بدت ظهرت العلامة قد يكون الجزم
+
+260
+00:23:55,620 --> 00:24:00,620
+تقديرية إذا لم تظهر العلامة كما في قولنا مثلا لم
+
+261
+00:24:00,620 --> 00:24:08,260
+يفت .. لم يفت فينا الظلم والقتل والطهيان لم يفتأين
+
+262
+00:24:08,260 --> 00:24:13,600
+السكون هنا؟ علامة الجزم الأصلية السكون أين السكون؟
+
+263
+00:24:13,600 --> 00:24:16,180
+وهذا ليس من الأفعال الخامس انظروا علامة الجزم
+
+264
+00:24:16,180 --> 00:24:22,240
+السكون وحذف حرف العلة وحذف النون فقط ثلاث علامات
+
+265
+00:24:22,240 --> 00:24:29,320
+ليس عندنا غيرها مرة أخرى علامة الجزم للفعل المدارع
+
+266
+00:24:29,320 --> 00:24:37,140
+ثلاث فقط السكون كما في قولنا لا تفعل هنا السكون
+
+267
+00:24:38,850 --> 00:24:43,470
+علامة الجزم حذف حرف العلة في المعتل الأخر في أي
+
+268
+00:24:43,470 --> 00:24:49,950
+فعل معتل الأخر لا تجري لا تدعو لا تقضي ليقضي كما
+
+269
+00:24:49,950 --> 00:24:56,810
+رأينا قبل قليل علامة الجزم حذف حرف النون لا تفعلوا
+
+270
+00:24:56,810 --> 00:25:02,030
+أصلا تفعلون حذف النون هذه علامة ثلاثة فقط لم يفت
+
+271
+00:25:02,030 --> 00:25:06,790
+هنا ظهرت الفتحة على آخر الفعل يفت الفعل أصلا يفت
+
+272
+00:25:07,580 --> 00:25:14,920
+يافوتة يعني يضعف يعني لن يضعف لم يضعف فينا الظلم و
+
+273
+00:25:14,920 --> 00:25:21,260
+.. يعني لم يضعفنا يعني لم يضعفنا الظلم والقتل
+
+274
+00:25:21,260 --> 00:25:25,580
+والطغيان هذا المعنى الفتحة ليست من علامة الجزم إذا
+
+275
+00:25:25,580 --> 00:25:30,700
+العلامة مقدرة نعم هذا فعل مضعف إذا كان الفعل مضعف
+
+276
+00:25:30,700 --> 00:25:36,120
+فالآخر علامة جزمه تكون السكون منع من ظهورها
+
+277
+00:25:36,120 --> 00:25:47,560
+التضعيفالشدة في آخر الكلمة لم يشد من لم يهتم بأمر
+
+278
+00:25:47,560 --> 00:25:55,750
+المسلمين من لم لم يهتم لأن الفعل أصلا يهتمواعندما
+
+279
+00:25:55,750 --> 00:26:03,930
+جزمناقنا لم يهتم .. يهتم مجزوم وعلامة جزمه السكون
+
+280
+00:26:03,930 --> 00:26:09,750
+المقدر منع منظهوري التضعيف لكن لو قلنا لن اهتم لن
+
+281
+00:26:09,750 --> 00:26:14,410
+بعد لن فعل المضارع المنصوب وعلامة نصبي الفتحة
+
+282
+00:26:14,410 --> 00:26:19,190
+الظاهرة واضح يا شباب؟ تمام؟ إذا هذا هو التقدير
+
+283
+00:26:19,190 --> 00:26:24,950
+المحلي إذا كان الفعل المضارع مبنيا في الأصليعني
+
+284
+00:26:24,950 --> 00:26:29,710
+إذا كان متصلا بينون النسوة أو كان متصرا اتصالا
+
+285
+00:26:29,710 --> 00:26:35,050
+مباشرا بينون التوكيد كيف نفعل؟ نقول لتجتهدنا اللام
+
+286
+00:26:35,050 --> 00:26:40,990
+حرفه أمر لام الأمري مبني على الكسري لا محل له من
+
+287
+00:26:40,990 --> 00:26:47,150
+الإعراب تجتهدنا فعل مضارع مبني كما أنت علمنا مبني
+
+288
+00:26:47,150 --> 00:26:53,860
+على السكون انظروا في محل جزم بلام الأمرإذا هو مبني
+
+289
+00:26:53,860 --> 00:26:58,660
+نعم في محل جازم اللي لم يسبق باللأ مسبقة بلن لن
+
+290
+00:26:58,660 --> 00:27:03,060
+تجتهدنا فعل .. فعل مضارع مبني على السكون لاتصال
+
+291
+00:27:03,060 --> 00:27:08,360
+بين النسوة عند أذن في محل ناصم بلن لو لم يكن مسبق
+
+292
+00:27:08,360 --> 00:27:12,840
+لا بناصب ولا بجازم فعل مضارع مبني على السكون
+
+293
+00:27:12,840 --> 00:27:19,060
+لاتصال بين النسوة في محل رفع وقد ذكرنا ذلك قبل هذه
+
+294
+00:27:19,060 --> 00:27:22,680
+المحاضرة سؤال حتى هذه المسألة؟ سؤال أيه يا شباب؟
+
+295
+00:27:24,180 --> 00:27:29,320
+إذا أنواع الجزم ثلاثة قد يكون الجزم لفظيا ظاهرة قد
+
+296
+00:27:29,320 --> 00:27:35,960
+يكون تقديريا وقد يكون على المحل ثلاثة أحوال علامات
+
+297
+00:27:35,960 --> 00:27:40,980
+الجزم السكون هي الأصلية بالطبع حذف حرف العلة إن
+
+298
+00:27:40,980 --> 00:27:44,680
+كان الفعل معتدل الآخر وحذف النون إن كان الفعل من
+
+299
+00:27:44,680 --> 00:27:50,840
+الأفعال الخامسة واضح سؤال لم يفت فينا الظلم والقتل
+
+300
+00:27:50,840 --> 00:27:57,940
+والطبيانلم يفتة العلامة أصلية بالتأكيد أصلية وإن
+
+301
+00:27:57,940 --> 00:28:04,400
+كانت مقدرة لأن العلامة السكون أصلية نحن قلنا فعل
+
+302
+00:28:04,400 --> 00:28:15,320
+مضارع قلنا إيش فعل مضارع مجزوم وعلامة جزمه السكون
+
+303
+00:28:15,320 --> 00:28:21,380
+المقدر منع من ظهورهالتضعيف من عنظره التضعيف سؤال
+
+304
+00:28:21,380 --> 00:28:28,760
+يا شباب ثانيا ما يجزموا فعلا ما يجزموا عندنا إحدى
+
+305
+00:28:28,760 --> 00:28:34,080
+عشرة كلمة تجزموا فعلا انظروا قبل يعني أن نتحدث عن
+
+306
+00:28:34,080 --> 00:28:39,540
+انظروا سننظر إلى الأدوات نفسها حرفان وتسعة وأسماء
+
+307
+00:28:39,540 --> 00:28:42,740
+ذكرته هذا في أول المحاضرة حرفان .. ما هي التي
+
+308
+00:28:42,740 --> 00:28:52,590
+تجزموا .. ما هم الحرفان ان وإذ ماو التسعة الأسماء
+
+309
+00:28:52,590 --> 00:28:56,570
+مَنْ مَا مَهْمَا مَتَ أَيَّانَ أَيْنَ حَيْثُمَ
+
+310
+00:28:56,570 --> 00:29:00,510
+أَنَّ وَأَيْنَ بصراحة عندما ننظر إلى هذه الكلمات
+
+311
+00:29:00,510 --> 00:29:07,010
+يشعر الإنسان بكثرتها صح؟ أربعة الجوازب لفعل واحد
+
+312
+00:29:07,010 --> 00:29:13,710
+سهلة حافظناها لما لأم الأمر لأنها لكن هذهأظنكم
+
+313
+00:29:13,710 --> 00:29:18,250
+تشاركوني الرأي في أنها كثيرة صحيح؟ إذا لابد هنا يا
+
+314
+00:29:18,250 --> 00:29:22,170
+شباب وكما أقول في غير موطن وفي غير مرة أنها
+
+315
+00:29:22,170 --> 00:29:26,410
+تحتاجوا للترتيب الترتيب الآن يعني رقن من أركان
+
+316
+00:29:26,410 --> 00:29:30,970
+العلم لأننا نريد أن نتعلم فلذلك تعالوا ننظر إلى
+
+317
+00:29:30,970 --> 00:29:37,550
+طريقة لترتيبها إن وإذ ما نضعهما في سطر واحدهذا
+
+318
+00:29:37,550 --> 00:29:41,550
+كلام مهم لابد يعني لغينا عن هذا الترتيب و كيف
+
+319
+00:29:41,550 --> 00:29:45,070
+سأحفظها انظروا لو عدنا يعني مرة أخرى لو عدنا
+
+320
+00:29:45,070 --> 00:29:49,850
+انظروا يعني بهذا الشكل المتناثر كيف سأحفظها؟ من
+
+321
+00:29:49,850 --> 00:29:54,190
+مشاركون الرأي هنا في أنها تحتاج إلى وحيكم؟ إذا
+
+322
+00:29:54,190 --> 00:30:00,490
+تعالوا ننظر ان واذما حرفان
+
+323
+00:30:00,490 --> 00:30:05,730
+من هم الحرفان الوحيدان ان واذما هم الحرفان
+
+324
+00:30:05,730 --> 00:30:12,270
+الوحيدانأسائرها باقيها أسماء تعالوا ننظر مان ما
+
+325
+00:30:12,270 --> 00:30:17,830
+مهما وسترون أني وضعتهم في سطر واحد متى و أيانا في
+
+326
+00:30:17,830 --> 00:30:23,270
+سطر واحد أين و حيثما في سطر واحد ثم جئت بأي طب
+
+327
+00:30:23,270 --> 00:30:28,630
+لماذا فعلت ذلك انظروا ان و اذ ما حرفان و هم لمجرد
+
+328
+00:30:28,630 --> 00:30:34,490
+الربط فقط وسأعود أيام هذا المعنىمن للعاقل ما ومهما
+
+329
+00:30:34,490 --> 00:30:38,930
+لغير العاقل في الأصل بالطبع انظروا الآن متى و
+
+330
+00:30:38,930 --> 00:30:47,090
+أيانا و أين و حيثما هذه دائما ضروف لكن متى و أيانا
+
+331
+00:30:47,090 --> 00:30:53,450
+دائما للزمان دائما ضرف زمان أما أين و حيثما ضرفان
+
+332
+00:30:53,450 --> 00:31:01,330
+للمكان أنالك ليهملذلك وضعتها في دائرة قبلة سطري
+
+333
+00:31:01,330 --> 00:31:09,770
+الظروف أن تكون ضرفا للمكان وضرفا للزمان واضح أن
+
+334
+00:31:09,770 --> 00:31:17,230
+خمسة الأسماء هذه دائما
+
+335
+00:31:17,230 --> 00:31:24,350
+ضروف متى و أيانا للزمان؟ أين و حيثما للمكان؟ أنا
+
+336
+00:31:24,350 --> 00:31:31,750
+لكليهماأنا وضعت أي وحدها وضعت أي وحدها لكن قبل أن
+
+337
+00:31:31,750 --> 00:31:37,290
+نذكر أي انظروا نبّهت مرة أخرى إلى أن in و إذ ما
+
+338
+00:31:37,290 --> 00:31:42,250
+دائما حرفان و هم الحرفان الوحيدان و هم الحرفان
+
+339
+00:31:42,250 --> 00:31:45,330
+انظروا عندما أرتب مسألة بهذه الطريقة أنا عندي
+
+340
+00:31:45,330 --> 00:31:50,760
+حرفان فقط و الباقي كله أسماءوعندما أرتب عندي ظروف
+
+341
+00:31:50,760 --> 00:31:55,320
+وعندي .. طب أي .. انظروا وضعتوا خطا فوق أي .. يعني
+
+342
+00:31:55,320 --> 00:32:01,380
+حتى أنبه على أن أي .. انظرها .. أي .. هي الاسم
+
+343
+00:32:01,380 --> 00:32:05,700
+الوحيد المعرب .. يعني الباقي كلهم ابني .. هي
+
+344
+00:32:05,700 --> 00:32:12,730
+الوحيدةالمعربة أي وهي الوحيدة التي لا تتحدد لا
+
+345
+00:32:12,730 --> 00:32:17,810
+تتشكل لا يتبلور معناها إلا مع المضاف إليها كما
+
+346
+00:32:17,810 --> 00:32:23,550
+سنرا عندما نصل إليها سنرا عندما نصل إليها أي لا
+
+347
+00:32:23,550 --> 00:32:28,510
+تتبلور إلا مع المضاف إليها أي إذا هي المعرب الوحيد
+
+348
+00:32:28,510 --> 00:32:34,680
+هي المعربالوحيد يعني على كل الأحوال هذه محاولة
+
+349
+00:32:34,680 --> 00:32:39,180
+لتأكيدي وأنا ربما مهمتي أيضا أن أساعدكم ولو
+
+350
+00:32:39,180 --> 00:32:42,660
+بالاختراح ولو بالإشارة إلى ما يمكن أن يساعدكم في
+
+351
+00:32:42,660 --> 00:32:46,540
+امتلاك المعلومةلا يلقوا بنا نأتي لكي ننفر
+
+352
+00:32:46,540 --> 00:32:51,040
+المعلومات هكذا من دون أن نشير على الأقل إلى طريقة
+
+353
+00:32:51,040 --> 00:32:55,660
+مقترحة على الأقل لمساعدة في جمع المعلومة وامتلاكها
+
+354
+00:32:55,660 --> 00:33:00,080
+واضح يا شباب؟ وربما جاء بعضكم بطريقة أخرى أو بشكل
+
+355
+00:33:00,080 --> 00:33:06,580
+أفضل للتنبيه على هذه المعلومة إذا مرة أخيرة عندي
+
+356
+00:33:06,580 --> 00:33:12,260
+أنا حرفاني فقط in و with ما و الباقي كله أسماء
+
+357
+00:33:12,260 --> 00:33:17,430
+الان من و ما و مهمامن للعاقل ما ومهما لغير العاقل
+
+358
+00:33:17,430 --> 00:33:22,510
+عندي خمسة ظروف انظروا وانظروا إلى تشكيلها خمسة
+
+359
+00:33:22,510 --> 00:33:26,650
+ظروف عندي ظرفان منها دائما للزمان وظرفان دائما
+
+360
+00:33:26,650 --> 00:33:32,350
+للمكان ظرف يكون ليكي ليهما وإيه المعرب الوحيد أي
+
+361
+00:33:32,350 --> 00:33:38,090
+هي المعرب الوحيد تعالوا ننظر إلى هذه ال .. inأولاً
+
+362
+00:33:38,090 --> 00:33:41,510
+الـ in الحرفان الجاذبان انظروا إلى الفرق ما بين in
+
+363
+00:33:41,510 --> 00:33:45,650
+و with ما in حرف باتفاق العلماء with ما لأ لم يتفق
+
+364
+00:33:45,650 --> 00:33:52,070
+العلماء كلهم على حرفيته لكن in حرف باتفاق العلماء
+
+365
+00:33:52,070 --> 00:33:56,550
+وهو لمجرد الربط يعني هو يربط بين جملتين في الأصل
+
+366
+00:33:56,550 --> 00:34:04,920
+درس أحمد جملة نجح أحمد جملة أخرىو جئت و أنا و ربطت
+
+367
+00:34:04,920 --> 00:34:09,580
+بينهما بإن إن درس أحمد نجح لأن الدراسة تتؤدي إلى
+
+368
+00:34:09,580 --> 00:34:14,680
+النجاح إن تنصروا الله ينصركم الله ينصر المؤمنين
+
+369
+00:34:14,680 --> 00:34:19,540
+المؤمنون ينصرون الله جملة مستقلتان فجاءت إن و ربطت
+
+370
+00:34:19,540 --> 00:34:24,580
+بينهما لأنه حقيقة لا يتأتى لا يتنزل نصر الله
+
+371
+00:34:24,580 --> 00:34:29,260
+سبحانه إلا إذا نصر المؤمنون ربهم كيف ننصر ربنا
+
+372
+00:34:29,260 --> 00:34:35,050
+بالتزامنا بالدينكيف ننصر نبينا بالمدافعة بحبه صلى
+
+373
+00:34:35,050 --> 00:34:38,950
+الله عليه وسلم بالانتماء إليه إن تنصر الله بصلاة
+
+374
+00:34:38,950 --> 00:34:44,230
+الفجر في المسجد ننصر ربنا بصلة الرحم بكل بتعلمنا
+
+375
+00:34:44,230 --> 00:34:49,890
+وإبداعنا في جامعاتنا ننصر ربنا بكل على هذه المستوى
+
+376
+00:34:49,890 --> 00:34:54,490
+من الأفاق العالية الرفيعة ننظر إلى المسألة إن تنصر
+
+377
+00:34:54,490 --> 00:35:03,300
+الله ينصركم إن حرف جزملفعلين مبنيون على السكون لا
+
+378
+00:35:03,300 --> 00:35:08,060
+محل له من الأعراب وعند إذما سنقول أيضا .. سنقول
+
+379
+00:35:08,060 --> 00:35:10,700
+أيضا لا محل له من الأعراب لكن عند أسماء لن نقول
+
+380
+00:35:10,700 --> 00:35:16,220
+هذا الكلام سيكون لها محل ان شاء الله كما ستراه ان
+
+381
+00:35:16,220 --> 00:35:20,660
+من يعرفوا لنا تنصروا هنا .. من يعرفوا لنا تنصروا
+
+382
+00:35:20,660 --> 00:35:22,640
+.. أنا عامل سعيد ..
+
+383
+00:35:28,530 --> 00:35:34,030
+وهو جماعة ضمير وخص مبنى الفتحة ومفروض
+
+384
+00:35:34,030 --> 00:35:40,170
+بيه المنصوب وعلامة ومصمية الفتحة تنصر فعل مضارع
+
+385
+00:35:40,170 --> 00:35:43,670
+مجزوم بإن علامة جزمه حذف النون ومفروض بيه المنصوب
+
+386
+00:35:43,670 --> 00:35:48,010
+وعلامة ومصمية
+
+387
+00:35:48,010 --> 00:35:55,390
+الفتحة تنصر فعل مضارع مجزوم بإن علامة جزمه حذف
+
+388
+00:35:55,390 --> 00:35:56,450
+النون
+
+389
+00:35:59,580 --> 00:36:05,280
+مبني على السكون في محل رفي فاعل ينصر
+
+390
+00:36:05,280 --> 00:36:10,940
+فعل مضارع مجزوم أيضا لأنه جواب الشرط ايضا مجزوم
+
+391
+00:36:10,940 --> 00:36:15,700
+بان لأن ان تجزم الفعلين كما تعلمنا وعلامة جزمي هنا
+
+392
+00:36:15,700 --> 00:36:16,220
+السكون
+
+393
+00:36:20,200 --> 00:36:22,220
+كُم في محل نصب مفعول به طبعا الفائزة المستثمرين
+
+394
+00:36:22,220 --> 00:36:27,340
+تقدروا هو يعودوا على رفض الجلالة كم في محل نصب
+
+395
+00:36:27,340 --> 00:36:32,520
+مفعول به ضمير متصل مبني على السكون في محل نصب
+
+396
+00:36:32,520 --> 00:36:38,480
+مفعول به إذ ما انظروا حرفهم على الأصحىهناك من
+
+397
+00:36:38,480 --> 00:36:43,040
+العلماء من قال باسميته لكن هو حرف على الأصحى وهو
+
+398
+00:36:43,040 --> 00:36:48,660
+أيضًا لمجرد ربط جملة فعل الشرط مع جملة جواب الشرط
+
+399
+00:36:48,660 --> 00:36:55,020
+أنا أنصحكم أن تتخيلوا إن ما كان إذ ما حتى نستعيبها
+
+400
+00:36:55,020 --> 00:36:58,600
+ينظروا في هذا البيت الشعري مثلًا وإنك إذ ما تأتي
+
+401
+00:36:58,600 --> 00:37:04,700
+اقراه على هذه وإنك إن تأتي ما أنت آمر به تلف من
+
+402
+00:37:04,700 --> 00:37:11,530
+إياه تأمر آتيا وإنك إن تأتيأه إنك إذ ما حرف حرف
+
+403
+00:37:11,530 --> 00:37:17,110
+ليش شرط بمعنى إن معنى البيت قبل أن نتكلم عن النحو
+
+404
+00:37:17,110 --> 00:37:21,670
+والإعراب وإنك إذ ما تاتي إذا فعلت ما تأمر به وتدعو
+
+405
+00:37:21,670 --> 00:37:26,530
+إليه سيتبعك الناس وسيلتزمون بما تأمره بمعنى القدوة
+
+406
+00:37:26,530 --> 00:37:33,600
+الإنسان إذا التزم بما يقوله مضى الناس من وراهوالله
+
+407
+00:37:33,600 --> 00:37:37,620
+عز وجل نفسه عز فعله يبغض من يقول شيئًا ويفعله
+
+408
+00:37:37,620 --> 00:37:43,900
+شيئًا آخر كبرمقة عند الله أن تقول ما لا تفعله نرى
+
+409
+00:37:43,900 --> 00:37:48,980
+إنسان يتكلم عن الصدق والفضائل كلها ثم نراه يخالف
+
+410
+00:37:48,980 --> 00:37:57,740
+بفعله قولة إذا وإنك إذ ما تاتم أن تأمر بالصدق إذا
+
+411
+00:37:57,740 --> 00:38:03,740
+صدقتتجد الناس يصدقون من وراك وبخاصة مع الزعماء
+
+412
+00:38:03,740 --> 00:38:08,860
+والقادة والقدوة وانتم منكم طبعا المدرس ومنكم قادة
+
+413
+00:38:08,860 --> 00:38:13,240
+المجتمع في المستقبل ان شاء الله رب العالمين فهذه
+
+414
+00:38:13,240 --> 00:38:19,260
+فضائل والقدوة تؤثر بأكثر من الف كلمة ومن الف خطبة
+
+415
+00:38:20,400 --> 00:38:25,200
+أه القطبة تؤثر بأكثر يا نرا شخص مثلا يتكلم عن
+
+416
+00:38:25,200 --> 00:38:29,680
+الجهاد والمقاومة ثم لا نراه يضحي بنفسه وليس مستعدا
+
+417
+00:38:29,680 --> 00:38:34,020
+هل سيؤثر فينا كلامه لكن رأينا شخصا يتكلم عن الجهاد
+
+418
+00:38:34,020 --> 00:38:38,120
+والمقاومة ثم أتبع كلامه بالتضحية الحقيقية بنفسه
+
+419
+00:38:38,120 --> 00:38:45,120
+واستشهد عندئذ سيكون لكلامه بالغ التأثير فينا ولذلك
+
+420
+00:38:45,120 --> 00:38:51,530
+قال سيد قطب رحمه الله قال قال إن كلماتناتظل عرائس
+
+421
+00:38:51,530 --> 00:38:56,850
+من الشمع حتى إذا ميتنا في سبيلها دبّت فيها الحياة
+
+422
+00:38:56,850 --> 00:39:01,770
+أه أن أتكلم عن الصدق وإذا تسمعون الناس يعني
+
+423
+00:39:01,770 --> 00:39:05,690
+يتأثرون و تراون الناس يتأثرون أكثر بشهداء لأنهم
+
+424
+00:39:05,690 --> 00:39:11,210
+صدقوا بدمهم كلامهم هذه المعاني هذه المعاني وهي
+
+425
+00:39:11,210 --> 00:39:15,670
+معاني مهمة على فكرة وليست فقط على صعيد ال .. لأ هي
+
+426
+00:39:15,670 --> 00:39:20,560
+معاني مهمة لبناء المجتمع وإحيائهثم لحراسة بعد
+
+427
+00:39:20,560 --> 00:39:39,100
+إحيائه وإنك إذ ما تأتي طويل
+
+428
+00:39:39,100 --> 00:39:46,860
+له دون البحور فضائلوإنك إذ ما تأتي ماء تآمر به تلف
+
+429
+00:39:46,860 --> 00:39:52,340
+من إياه تأمر آتيا هناك جرس يعني جميل في الشعر
+
+430
+00:39:52,340 --> 00:39:56,980
+وربما هناك منكم من يحب أن يتتبع ال .. وهذا طبعا في
+
+431
+00:39:56,980 --> 00:40:02,700
+علم العروض من أسس العروض بالمناسبة؟ الخليل الأحمد
+
+432
+00:40:02,700 --> 00:40:06,040
+رحمه الله تعالى متى توفي الخليل الأحمد؟
+
+433
+00:40:09,090 --> 00:40:13,150
+عام خمسة وسبعين على أشهر الأقوال هناك طبعا أقوال
+
+434
+00:40:13,150 --> 00:40:19,750
+أخرى عام خمسة وسبعين ومائة هجرية عام خمسة وسبعين
+
+435
+00:40:19,750 --> 00:40:24,230
+ومائة هجرية في العصر العباسي بالطبع في العصر
+
+436
+00:40:24,230 --> 00:40:33,130
+العباسي إذ ما هنا حرف يجدم فعلا أين الأول تأتي مع
+
+437
+00:40:33,130 --> 00:40:38,320
+علامة جزمهحذف حرف العلة أين الفعل جواب الشرط الفعل
+
+438
+00:40:38,320 --> 00:40:44,920
+الثاني آية أكرم تلف أين ما هي علامة جزمه حذف حرف
+
+439
+00:40:44,920 --> 00:40:48,120
+العلة إذا هذا الإعراب كيف نعرف؟ انظروا هناك فرق ما
+
+440
+00:40:48,120 --> 00:40:56,940
+بين الإعراب والشاهد الإعراب والشاهد إذ ما حرف حرف
+
+441
+00:40:56,940 --> 00:41:02,040
+جزم لفعلين مبني على السكون لا محل له من الإعراب
+
+442
+00:41:04,470 --> 00:41:10,150
+تأتي فعل مضارع مجزوم فعل الشرطي مجزوم وعلامة جزمي
+
+443
+00:41:10,150 --> 00:41:17,470
+حذف حرف العل لأنه معتدل الآخر تلف فعل جواب الشرطي
+
+444
+00:41:17,470 --> 00:41:22,950
+مجزوم وعلامة جزمي حذف حرف العل لأنه معتدل الآخر
+
+445
+00:41:24,390 --> 00:41:27,450
+فعله جواب الشرطي نعم أو لو قلت هو جواب الشرطي
+
+446
+00:41:27,450 --> 00:41:32,070
+مجزوم أيضا صحيح هذا الإعراب لكن الشاهد انظر الشاهد
+
+447
+00:41:32,070 --> 00:41:37,750
+هكذا نقول الشاهد هو يعني هو هو الشرح بالضبط لماذا
+
+448
+00:41:37,750 --> 00:41:42,570
+جيت وانا بهذا البيت الشعري نقول جاءت إذ ما حرفا
+
+449
+00:41:42,570 --> 00:41:48,650
+على الأصح نذكره كل ما شرحته نذكره كل ما شرحته إذ
+
+450
+00:41:48,650 --> 00:41:52,770
+مايعني هي الشهيدة على القاعدة هي الشهيدة على
+
+451
+00:41:52,770 --> 00:41:55,930
+القاعدة التي .. بالضبط شرح القاعدة أحسنت يا مؤمن
+
+452
+00:41:55,930 --> 00:42:05,390
+إذما هي حرف على الأصح يجذب فعلين جاء لو لهنا تأتي
+
+453
+00:42:05,390 --> 00:42:09,350
+وثانيته الفين فقط
+
+454
+00:42:12,630 --> 00:42:15,890
+طبعا هنا فعل الشرط المجذوم تأتي جواب الشرط المجذوم
+
+455
+00:42:15,890 --> 00:42:22,710
+تلف ملاحظة كما قلنا ملاحظة اذ ما بمعنى ان اذ ما
+
+456
+00:42:22,710 --> 00:42:33,870
+بمعنى ان سؤال يا شباب هل من سؤال هل من سؤال اشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/0Tya70eLnsw_raw.json b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/0Tya70eLnsw_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..459f7fd84684074df5c0f0f7fc7a2ea9a864d8ab
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/0Tya70eLnsw_raw.json
@@ -0,0 +1 @@
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new file mode 100644
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مثلا كلمة شرب شرب هل تدل على أنه حدث في الماضي شرب حدث لكنه حدث مجرد عن الزمن كلمة طاولة هل تدل على زمن يعني هل هذه طاولة في الماضي فقط", "tokens": [15040, 7251, 43020, 14739, 7251, 3215, 1211, 15844, 28242, 16247, 11622, 2304, 7649, 34051, 20193, 7251, 43020, 14739, 7251, 30544, 32771, 13546, 3714, 43500, 3555, 9566, 4724, 11622, 27842, 37495, 22653, 50113, 15040, 9122, 19528, 3660, 13412, 25513, 13412, 25513, 8032, 1211, 6055, 3215, 1211, 15844, 14739, 3224, 11331, 3215, 12984, 8978, 9673, 46958, 1829, 13412, 25513, 11331, 3215, 12984, 44381, 3224, 11331, 3215, 12984, 3714, 7435, 2288, 3215, 18871, 6024, 110, 27842, 9122, 19528, 3660, 23032, 995, 12610, 3660, 8032, 1211, 6055, 3215, 1211, 15844, 30767, 27842, 37495, 22653, 8032, 1211, 29538, 23032, 995, 12610, 3660, 8978, 9673, 46958, 1829, 6156, 47432], "avg_logprob": -0.08405949440426551, "compression_ratio": 2.1547619047619047, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 135.49, "end": 135.67, "word": "لا", 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بد لا يمكن الا ان تدل و لا بد ان تدل على الزمن المستقبل اذا واضح اذا الفعل اصطلاحا هو مدل على معنى بنفسه", "tokens": [10721, 3224, 6055, 5172, 39319, 3660, 8032, 1211, 29538, 6055, 5172, 39319, 3660, 8978, 9673, 14851, 4587, 36150, 6156, 47432, 1975, 15730, 5296, 33456, 11296, 6055, 17082, 25513, 5551, 5016, 1829, 7649, 995, 15844, 45030, 11242, 41950, 46152, 3660, 47524, 10721, 37977, 6024, 110, 27842, 44381, 9122, 19528, 3660, 13412, 9640, 49401, 1975, 2407, 46958, 5016, 6055, 3215, 1211, 15844, 16472, 3224, 46811, 8978, 9673, 46958, 1829, 6156, 47432, 1975, 8592, 25513, 20193, 7251, 43020, 4032, 20193, 47525, 20193, 7251, 43020, 42963, 16472, 6055, 3215, 1211, 4032, 20193, 47525, 16472, 6055, 3215, 1211, 15844, 6024, 110, 27842, 9673, 14851, 4587, 36150, 1975, 15730, 4032, 46958, 5016, 1975, 15730, 27188, 30241, 1975, 9381, 9566, 15040, 5016, 995, 31439, 3714, 3215, 1211, 15844, 20449, 1863, 7578, 44945, 36178, 3224], "avg_logprob": -0.16979980503674597, "compression_ratio": 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لا شيء لكن لقلنا في الدار في المنزل فهمنا نعم أنها تدل على داخل المنزل كلمة في وكل حرف لا يدل على معنى إلا مع غيره", "tokens": [17082, 13546, 3714, 38149, 2288, 1863, 34051, 6225, 5172, 14407, 3714, 38149, 2288, 8315, 4724, 11622, 27842, 3714, 38149, 2288, 8315, 4724, 11622, 27842, 23032, 3555, 3615, 995, 20449, 8717, 36178, 1829, 5551, 8592, 9640, 8315, 45595, 11296, 43242, 11331, 16254, 12984, 8315, 18871, 5551, 4587, 3794, 10943, 33251, 19528, 3660, 14739, 11296, 20193, 6055, 33753, 26108, 5296, 4117, 19528, 3660, 5551, 34740, 7578, 9122, 4117, 19528, 3660, 8978, 8717, 8848, 37983, 9122, 19528, 3660, 8978, 20193, 6055, 3215, 1211, 15844, 20449, 1863, 7578, 11933, 15040, 20449, 32771, 13546, 11296, 37495, 22653, 8978, 3714, 45636, 995, 6156, 16095, 39237, 9154, 9122, 19528, 3660, 8978, 22807, 20193, 44049, 38207, 44381, 5296, 4587, 1211, 8315, 8978, 32748, 9640, 8978, 9673, 1863, 11622, 1211, 6156, 16095, 8315, 8717, 25957, 14739, 11296, 6055, 3215, 1211, 15844, 11778, 47283, 1211, 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على المعنى بنفسه مقترنا بزمن", "tokens": [6027, 5172, 30241, 7251, 3215, 1211, 15844, 20449, 8315, 44945, 36178, 3224, 12399, 20193, 7251, 33753, 26108, 5551, 12610, 995, 32771, 13546, 3224, 5296, 4117, 1829, 7251, 3215, 1211, 15844, 20449, 1863, 7578, 12399, 4032, 25708, 1211, 15844, 9673, 3615, 1863, 7578, 44945, 36178, 3224, 3714, 38149, 2288, 8315, 4724, 11622, 27842], "avg_logprob": -0.18057192833918445, "compression_ratio": 1.6893203883495145, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 216.86, "end": 217.66, "word": "الفعل", "probability": 0.97998046875}, {"start": 217.66, "end": 218.0, "word": " يدل", "probability": 0.9381510416666666}, {"start": 218.0, "end": 218.24, "word": " على", "probability": 0.95556640625}, {"start": 218.24, "end": 218.7, "word": " معنا", "probability": 0.87060546875}, {"start": 218.7, "end": 219.84, "word": " بنفسه،", "probability": 0.79833984375}, {"start": 219.84, "end": 220.3, "word": " لا", "probability": 0.7041015625}, {"start": 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الفاعل كأننا نقول الطلاب شربوا الطلاب من الذي شرب الطلاب من مثل كلمة الطلاب هنا ال wow و تذكرون لو سألتكم لماذا لما نقول الطلاب عند اذا هي الفاعل نعم يا عبدالكريم", "tokens": [2655, 3215, 1211, 15844, 27188, 995, 30241, 9122, 33456, 8315, 8717, 39648, 41950, 15040, 3555, 13412, 25513, 14407, 41950, 15040, 3555, 9154, 43527, 13412, 25513, 41950, 15040, 3555, 9154, 50113, 1211, 9122, 19528, 3660, 41950, 15040, 3555, 34105, 2423, 6076, 4032, 6055, 8848, 37983, 11536, 45164, 8608, 10721, 1211, 2655, 24793, 32767, 45636, 995, 5296, 15042, 8717, 39648, 41950, 15040, 3555, 43242, 1975, 15730, 39896, 27188, 995, 30241, 8717, 25957, 35186, 6225, 44510, 6027, 4117, 16572, 2304], "avg_logprob": -0.18088942708877417, "compression_ratio": 1.9363057324840764, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 685.56, "end": 686.0, "word": "تدل", "probability": 0.8995768229166666}, {"start": 686.0, "end": 686.22, "word": " على", "probability": 0.52783203125}, {"start": 686.22, "end": 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"text": "أيضا الفعل المسند إلى نون النسوة النساء صمدنا النساء شربنا", "tokens": [10721, 1829, 11242, 995, 27188, 30241, 9673, 3794, 41260, 30731, 8717, 11536, 28239, 3794, 2407, 3660, 28239, 3794, 16606, 20328, 2304, 3215, 8315, 28239, 3794, 16606, 13412, 25513, 8315], "avg_logprob": -0.1455729141831398, "compression_ratio": 1.3544303797468353, "no_speech_prob": 0.0, "words": [{"start": 847.85, "end": 848.45, "word": "أيضا", "probability": 0.8062744140625}, {"start": 848.45, "end": 849.37, "word": " الفعل", "probability": 0.969970703125}, {"start": 849.37, "end": 850.07, "word": " المسند", "probability": 0.88037109375}, {"start": 850.07, "end": 850.47, "word": " إلى", "probability": 0.84619140625}, {"start": 850.47, "end": 851.01, "word": " نون", "probability": 0.91552734375}, {"start": 851.01, "end": 851.75, "word": " النسوة", "probability": 0.94140625}, {"start": 851.75, "end": 853.15, "word": " النساء", "probability": 0.8837890625}, {"start": 853.15, "end": 854.07, "word": " صمدنا", 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"بالضبط", "probability": 0.932421875}, {"start": 2281.41, "end": 2281.73, "word": " فعل", "probability": 0.823486328125}, {"start": 2281.73, "end": 2282.09, "word": " أمر", "probability": 0.943603515625}, {"start": 2282.09, "end": 2283.27, "word": " مبني", "probability": 0.98193359375}, {"start": 2283.27, "end": 2284.37, "word": " على", "probability": 0.919921875}, {"start": 2284.37, "end": 2284.75, "word": " حذف", "probability": 0.9713541666666666}, {"start": 2284.75, "end": 2285.15, "word": " النون", "probability": 0.919677734375}, {"start": 2285.15, "end": 2286.55, "word": " لأنه", "probability": 0.8806966145833334}, {"start": 2286.55, "end": 2286.69, "word": " من", "probability": 0.990234375}, {"start": 2286.69, "end": 2286.95, "word": " الأفعال", "probability": 0.8045654296875}, {"start": 2286.95, "end": 2287.33, "word": " الخامسة", "probability": 0.9375}, {"start": 2287.33, "end": 2287.45, "word": " أو", "probability": 0.84521484375}, {"start": 2287.45, "end": 2287.71, "word": " لأن", "probability": 0.966064453125}, {"start": 2287.71, "end": 2288.43, "word": " مضارعه", "probability": 0.83310546875}, {"start": 2288.43, "end": 2288.53, "word": " من", "probability": 0.99267578125}, {"start": 2288.53, "end": 2288.75, "word": " الأفعال", "probability": 0.9720458984375}, {"start": 2288.75, "end": 2289.35, "word": " الخامسة", "probability": 0.984619140625}, {"start": 2289.35, "end": 2290.03, "word": " وألف", "probability": 0.6985677083333334}, {"start": 2290.03, "end": 2290.47, "word": " والثاني", "probability": 0.72119140625}, {"start": 2290.47, "end": 2290.79, "word": " ضمير", "probability": 0.98046875}, {"start": 2290.79, "end": 2291.29, "word": " متصل", "probability": 0.768310546875}, {"start": 2291.29, "end": 2291.77, "word": " مبني", "probability": 0.9778645833333334}, {"start": 2291.77, "end": 2292.75, "word": " على", "probability": 0.95361328125}, {"start": 2292.75, "end": 2293.19, "word": " السكون", "probability": 0.925537109375}, {"start": 2293.19, "end": 2293.37, "word": " في", "probability": 0.97314453125}, {"start": 2293.37, "end": 2293.69, "word": " محل", "probability": 0.9744466145833334}, {"start": 2293.69, "end": 2294.33, "word": " رفعي", "probability": 0.8519287109375}, {"start": 2294.33, "end": 2295.11, "word": " فاعل", "probability": 0.7447916666666666}, {"start": 2295.11, "end": 2295.65, "word": " فاكل", "probability": 0.6966145833333334}, {"start": 2295.65, "end": 2296.09, "word": " واشرب", "probability": 0.85791015625}, {"start": 2296.09, "end": 2296.53, "word": " وقر", "probability": 0.8486328125}, {"start": 2296.53, "end": 2296.89, "word": " عين", "probability": 0.7314453125}, {"start": 2296.89, "end": 2297.77, "word": " رأيناها", "probability": 0.794921875}, {"start": 2297.77, "end": 2297.97, "word": " قبل", "probability": 0.988037109375}, {"start": 2297.97, "end": 2298.31, "word": " قلبنا", "probability": 0.710205078125}, {"start": 2298.31, "end": 2298.75, "word": " وعليبها", "probability": 0.659326171875}, {"start": 2298.75, "end": 2299.49, "word": " نعم", "probability": 0.807861328125}, {"start": 2299.49, "end": 2300.21, "word": " فالأمر", "probability": 0.7086181640625}, {"start": 2300.21, "end": 2300.61, "word": " مبني", "probability": 0.9833984375}, {"start": 2300.61, "end": 2300.77, "word": " على", "probability": 0.93994140625}, {"start": 2300.77, "end": 2301.07, "word": " حذف", "probability": 0.9861653645833334}, {"start": 2301.07, "end": 2301.33, "word": " حذف", "probability": 0.6805013020833334}, {"start": 2301.33, "end": 2301.61, "word": " النون", "probability": 0.972412109375}, {"start": 2301.61, "end": 2301.89, "word": " لأنه", "probability": 0.9352213541666666}, {"start": 2301.89, "end": 2301.97, "word": " من", "probability": 0.9912109375}, {"start": 2301.97, "end": 2302.21, "word": " الأفعال", "probability": 0.9713134765625}, {"start": 2302.21, "end": 2302.65, "word": " الخامسة", "probability": 0.9732666015625}], "temperature": 1.0}, {"id": 94, "seek": 233238, "start": 2303.0, "end": 2332.38, "text": "واليأ مخاطبة طمير مقتصر مبني على السكون في محل رفي فعل سؤال يا شباب سؤال نعم فقط اضربنا اضربنا مع النسوة اضربنا أياتها النساء اياتها الخنساوات العدو بشدة", "tokens": [2407, 6027, 1829, 10721, 3714, 9778, 41193, 49401, 23032, 2304, 13546, 3714, 38149, 9381, 2288, 3714, 3555, 22653, 15844, 21136, 30544, 8978, 3714, 5016, 1211, 12602, 41185, 6156, 30241, 8608, 33604, 6027, 35186, 13412, 3555, 16758, 8608, 33604, 6027, 8717, 25957, 6156, 47432, 1975, 11242, 25513, 8315, 1975, 11242, 25513, 8315, 20449, 28239, 3794, 2407, 3660, 1975, 11242, 25513, 8315, 36632, 9307, 11296, 28239, 3794, 16606, 1975, 1829, 9307, 11296, 33962, 1863, 3794, 995, 2407, 9307, 18863, 3215, 2407, 4724, 8592, 41891], "avg_logprob": -0.21592619763799462, "compression_ratio": 1.8116883116883118, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2303.0, "end": 2304.76, "word": "واليأ", "probability": 0.62689208984375}, {"start": 2304.76, "end": 2306.26, "word": " مخاطبة", "probability": 0.7528076171875}, {"start": 2306.26, "end": 2306.66, "word": " طمير", "probability": 0.668212890625}, {"start": 2306.66, "end": 2308.1, "word": " مقتصر", "probability": 0.7200927734375}, {"start": 2308.1, "end": 2309.36, "word": " مبني", "probability": 0.9640299479166666}, {"start": 2309.36, "end": 2309.7, "word": " على", "probability": 0.9130859375}, {"start": 2309.7, "end": 2310.24, "word": " السكون", "probability": 0.92822265625}, {"start": 2310.24, "end": 2311.1, "word": " في", "probability": 0.93115234375}, {"start": 2311.1, "end": 2311.44, "word": " محل", "probability": 0.9734700520833334}, {"start": 2311.44, "end": 2311.7, "word": " رفي", "probability": 0.933837890625}, {"start": 2311.7, "end": 2312.4, "word": " فعل", "probability": 0.419189453125}, {"start": 2312.4, "end": 2313.16, "word": " سؤال", "probability": 0.9547526041666666}, {"start": 2313.16, "end": 2313.28, "word": " يا", "probability": 0.93408203125}, {"start": 2313.28, "end": 2313.62, "word": " شباب", "probability": 0.9889322916666666}, {"start": 2313.62, "end": 2315.34, "word": " سؤال", "probability": 0.80029296875}, {"start": 2315.34, "end": 2316.64, "word": " نعم", "probability": 0.79345703125}, {"start": 2316.64, "end": 2322.32, "word": " فقط", "probability": 0.751220703125}, {"start": 2322.32, "end": 2324.52, "word": " اضربنا", "probability": 0.9197998046875}, {"start": 2324.52, "end": 2326.68, "word": " اضربنا", "probability": 0.9508056640625}, {"start": 2326.68, "end": 2327.0, "word": " مع", "probability": 0.955078125}, {"start": 2327.0, "end": 2327.54, "word": " النسوة", "probability": 0.95556640625}, {"start": 2327.54, "end": 2328.2, "word": " اضربنا", "probability": 0.9886474609375}, {"start": 2328.2, "end": 2328.78, "word": " أياتها", "probability": 0.704345703125}, {"start": 2328.78, "end": 2329.6, "word": " النساء", "probability": 0.8343098958333334}, {"start": 2329.6, "end": 2330.3, "word": " اياتها", "probability": 0.76812744140625}, {"start": 2330.3, "end": 2331.08, "word": " الخنساوات", "probability": 0.8800862630208334}, {"start": 2331.08, "end": 2331.86, "word": " العدو", "probability": 0.9855143229166666}, {"start": 2331.86, "end": 2332.38, "word": " بشدة", "probability": 0.8201497395833334}], "temperature": 1.0}, {"id": 95, "seek": 235071, "start": 2335.6, "end": 2350.72, "text": "يضربنا يضرب فعل أمر مبني على السكون هذا الأصل ونون النسوة ضمير متصر مبني على الفتح في محادرة في فعل واضح سؤال أشكركم", "tokens": [1829, 11242, 25513, 8315, 7251, 11242, 25513, 6156, 30241, 5551, 29973, 3714, 3555, 22653, 15844, 21136, 30544, 23758, 16247, 36520, 4032, 1863, 11536, 28239, 3794, 2407, 3660, 48812, 2304, 13546, 44650, 9381, 2288, 3714, 3555, 22653, 15844, 27188, 2655, 5016, 8978, 3714, 5016, 18513, 25720, 8978, 6156, 30241, 4032, 46958, 5016, 8608, 33604, 6027, 5551, 8592, 37983, 24793], "avg_logprob": -0.21914724727808418, "compression_ratio": 1.627906976744186, "no_speech_prob": 0.0, "words": [{"start": 2335.6, "end": 2336.2, "word": "يضربنا", "probability": 0.722869873046875}, {"start": 2336.2, "end": 2337.06, "word": " يضرب", "probability": 0.8684895833333334}, {"start": 2337.06, "end": 2337.8, "word": " فعل", "probability": 0.875732421875}, {"start": 2337.8, "end": 2338.22, "word": " أمر", "probability": 0.904541015625}, {"start": 2338.22, "end": 2339.24, "word": " مبني", "probability": 0.9820963541666666}, {"start": 2339.24, "end": 2339.56, "word": " على", "probability": 0.80126953125}, {"start": 2339.56, "end": 2340.06, "word": " السكون", "probability": 0.950927734375}, {"start": 2340.06, "end": 2340.34, "word": " هذا", "probability": 0.3349609375}, {"start": 2340.34, "end": 2340.72, "word": " الأصل", "probability": 0.893310546875}, {"start": 2340.72, "end": 2341.56, "word": " ونون", "probability": 0.71630859375}, {"start": 2341.56, "end": 2342.16, "word": " النسوة", "probability": 0.80426025390625}, {"start": 2342.16, "end": 2343.3, "word": " ضمير", "probability": 0.95947265625}, {"start": 2343.3, "end": 2344.12, "word": " متصر", "probability": 0.8582356770833334}, {"start": 2344.12, "end": 2344.74, "word": " مبني", "probability": 0.9832356770833334}, {"start": 2344.74, "end": 2345.18, "word": " على", "probability": 0.90576171875}, {"start": 2345.18, "end": 2345.6, "word": " الفتح", "probability": 0.9837239583333334}, {"start": 2345.6, "end": 2345.78, "word": " في", "probability": 0.96240234375}, {"start": 2345.78, "end": 2346.16, "word": " محادرة", "probability": 0.7603759765625}, {"start": 2346.16, "end": 2346.32, "word": " في", "probability": 0.454833984375}, {"start": 2346.32, "end": 2346.6, "word": " فعل", "probability": 0.678955078125}, {"start": 2346.6, "end": 2347.34, "word": " واضح", "probability": 0.8187662760416666}, {"start": 2347.34, "end": 2348.66, "word": " سؤال", "probability": 0.81298828125}, {"start": 2348.66, "end": 2350.72, "word": " أشكركم", "probability": 0.8238525390625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2352.36725, "duration_after_vad": 2257.398749999995}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/6D-hxIfGfCg_postprocess.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/6D-hxIfGfCg_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..cfe1ddd9e2a7de91f38c36213a5749d6fefdafd1
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/6D-hxIfGfCg_postprocess.srt
@@ -0,0 +1,1692 @@
+1
+00:00:22,240 --> 00:00:24,560
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:24,560 --> 00:00:27,520
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:27,520 --> 00:00:34,180
+وآله وصحبه ومن ولا لازلنا في الحديث عن الكلمات
+
+4
+00:00:34,180 --> 00:00:38,780
+التي تكون علامات إعرابها علامات فرعية نذكر مرة
+
+5
+00:00:38,780 --> 00:00:46,820
+أخرى بأن علامة الرفع الأصلية هي الضمةوأن علامة
+
+6
+00:00:46,820 --> 00:00:54,360
+الرفع أو علامة النصب الأصلية الفتحة ونذكر بأن
+
+7
+00:00:54,360 --> 00:01:00,620
+علامة الجر الأصلية الكسرة فالكسرة تكون أصلية إن
+
+8
+00:01:00,620 --> 00:01:04,600
+دلت على الجر إن دلت على غير الجر لاتكون أصلية
+
+9
+00:01:04,600 --> 00:01:09,420
+وسكون علامة الجزم الأصلية سواء كانت هذه الحركات
+
+10
+00:01:09,420 --> 00:01:15,060
+ظاهرةأو مقدرة نأتي اليوم إلى جمع المذكر السالم
+
+11
+00:01:15,060 --> 00:01:20,340
+وجمع المذكر السالم علامته دائما فرعية تذكرون
+
+12
+00:01:20,340 --> 00:01:24,880
+المثنى أيضا علامته دائما فرعية لكن جمع المؤنث
+
+13
+00:01:24,880 --> 00:01:30,040
+السالم علامته ليست دائما فرعية علامته الفرعية فقط
+
+14
+00:01:30,040 --> 00:01:35,250
+عند النصبفعلامة الرف فيه الضمة وعلامة الجر فيه
+
+15
+00:01:35,250 --> 00:01:40,310
+الكسرة أما علامة النصب فهي الكسرة وهذه علامة
+
+16
+00:01:40,310 --> 00:01:44,750
+الفرعية الوحيدة جمع المذكر السالم علاماته كلها
+
+17
+00:01:44,750 --> 00:01:50,010
+فرعية علاماته كلها فرعية وعلاماته يعراه بحروف كما
+
+18
+00:01:50,010 --> 00:01:54,070
+سنرا ماهو جمع المذكر السالم هو مدلة على أكثر من
+
+19
+00:01:54,070 --> 00:01:59,630
+أثنين لأنه إن دل على أثنين إن دلت كلمة على أثنين
+
+20
+00:01:59,630 --> 00:02:04,860
+فهي مثنةإذا ما دل على أكثر من الثين هو جمع المذكر
+
+21
+00:02:04,860 --> 00:02:10,160
+السالم هو جمع المذكر السالم ويدل على ثين هذا الجمع
+
+22
+00:02:10,160 --> 00:02:15,140
+بالذات بزيادة ألف ونون أو ياء ونون وفق الإعرابي
+
+23
+00:02:15,140 --> 00:02:19,500
+بالطبع إلا أن يشترط في جمع المذكر السالم لكي يكون
+
+24
+00:02:19,500 --> 00:02:25,500
+جمع مذكر سالم أن يسلم من مفردهفانظر هنا مسلم سلم
+
+25
+00:02:25,500 --> 00:02:31,560
+المفرد المفرد سلم واضفنا اليه و و نونا في الأولى و
+
+26
+00:02:31,560 --> 00:02:35,620
+في الثانية ياء و نونة و قد يعني لونتهم باللون
+
+27
+00:02:35,620 --> 00:02:40,180
+الأسود كما ترون حتى ننتبه إلى هذه المسألة إذا كلمة
+
+28
+00:02:40,180 --> 00:02:47,200
+مسلم جمعها السالم مسلمون حيث يسلم المفرد هنا مسلم
+
+29
+00:02:47,200 --> 00:02:54,450
+مسلم مسلمون المفرض بقى كما هو وفقط زدنا عليه الألف
+
+30
+00:02:54,450 --> 00:02:58,930
+أو الواو والنون هنا فقط هذا هو جمع المذكر السالم
+
+31
+00:02:58,930 --> 00:03:04,370
+علامات إعرابه علامة رفعه الواو في المثنى كانت
+
+32
+00:03:04,370 --> 00:03:08,850
+علامة الرفع الألف إذا هنا وافق المثنى أم وافق
+
+33
+00:03:08,850 --> 00:03:13,550
+الأسماء الخمسة؟ وافق الأسماء الخمسة هنا في علامة
+
+34
+00:03:13,550 --> 00:03:17,410
+الرفع فقط في علامة الرفع فقط وكما سنرى أيضا في
+
+35
+00:03:17,410 --> 00:03:23,570
+علامة الجرمإذا على مطرفه الواو جاء المعلمون جاء
+
+36
+00:03:23,570 --> 00:03:28,390
+المعلمون المعلمون هنا فاعل مرفوع والفاعل كما
+
+37
+00:03:28,390 --> 00:03:32,670
+تعلمون دائما مرفوع دائما مرفوع وعلى مطرفه هنا
+
+38
+00:03:32,670 --> 00:03:40,630
+الواو الواو إذا نقول المعلمون فاعل مرفوعوعلامة
+
+39
+00:03:40,630 --> 00:03:46,130
+رفعه الواو و ناسكوت إذا يجب أن نعلّل لأنه جمع مذكر
+
+40
+00:03:46,130 --> 00:03:49,890
+سالم من يقول لنا لماذا أضفنا هذه الإضافة؟ لماذا
+
+41
+00:03:49,890 --> 00:03:55,490
+قلنا لأنه جمع مذكر سالم؟ لأن علامة الفرعية لكن لو
+
+42
+00:03:55,490 --> 00:04:01,170
+كانت العلامة ضامة لما علّلنا إذا علّلنا هنا لأن
+
+43
+00:04:01,170 --> 00:04:04,810
+العلامة جاءت فرعية طبعا جاء فعل ماضي كما نعيبه في
+
+44
+00:04:04,810 --> 00:04:10,390
+كل مرة علامة نصب الياءعلامة نصبي الياء رأيت
+
+45
+00:04:10,390 --> 00:04:16,110
+المعلمين المعلمين هنا مفعول بيه منصوب وعلامة نصبي
+
+46
+00:04:16,110 --> 00:04:22,750
+ياء لأنه جمع مذكر سالم وعلامة الجر أيضا الياء إذا
+
+47
+00:04:22,750 --> 00:04:27,850
+في عالمتي النصبي والجر وافقة المثنى وافقة المثنى
+
+48
+00:04:27,850 --> 00:04:33,150
+في علامة الجر بالذات توافقت الأسماء الخمسة والمثنى
+
+49
+00:04:33,150 --> 00:04:39,420
+وجمع مذكر السالمثلاثة توافقت في علامة الجرم لكنها
+
+50
+00:04:39,420 --> 00:04:46,120
+اختلفت في علامة الرفع توافق الجمع المذكر السالم مع
+
+51
+00:04:46,120 --> 00:04:55,020
+أسماء الخمسة فقط في علامة الرفع في علامة النصبملذن
+
+52
+00:04:55,020 --> 00:05:00,240
+توافق المثنى وجمع المذكر السالم لأن علامة النصب
+
+53
+00:05:00,240 --> 00:05:05,620
+فيه مالية واضح؟ أمثلة تعالوا ننظر ثم يتولى فريق
+
+54
+00:05:05,620 --> 00:05:12,040
+منهم وهم معرضون تعالوا نعرف كلمة معرضون من معرضون
+
+55
+00:05:12,040 --> 00:05:16,200
+هنا؟
+
+56
+00:05:16,200 --> 00:05:21,100
+أه نعم صفة
+
+57
+00:05:21,100 --> 00:05:21,780
+لماذا؟
+
+58
+00:05:24,270 --> 00:05:31,010
+للفريق ثم يتولى فريق منهم لأ لأ ليست صفة لكلمة
+
+59
+00:05:31,010 --> 00:05:38,810
+فريق اه عبدالكريم الحال منصوب وهذه مرفوعة يعني انت
+
+60
+00:05:38,810 --> 00:05:43,270
+ترى الواو اذا الكلمة مرفوعة وليست منصوبة والحال
+
+61
+00:05:43,270 --> 00:05:48,950
+دائما منصوب اه نعم بالضبط خبر لماذابالضبط لكلمتهم
+
+62
+00:05:48,950 --> 00:05:54,270
+الجملة أصلا هم معرضون هم مبتدأ هكذا نعرفه نقول
+
+63
+00:05:54,270 --> 00:06:02,170
+ضمير منفصل مبني على السكون في محل رفع مبتدأ معرض و
+
+64
+00:06:02,170 --> 00:06:03,870
+الخبر و هذا المبتدأ مرفوع
+
+65
+00:06:06,840 --> 00:06:11,200
+وعلامة رفعه الواو لأنه جمع مذكر سالم وبالمناسبة
+
+66
+00:06:11,200 --> 00:06:16,780
+الجملة هنا كلها في محل نصب حال الجملة هنا حالية
+
+67
+00:06:16,780 --> 00:06:24,000
+والواو هنا تسمى واو الحال ويقتلون النبيين بغير حق
+
+68
+00:06:24,000 --> 00:06:28,620
+من يعرف لنا كلمة النبيين؟ أي مؤمن؟ بالضبط
+
+69
+00:06:32,650 --> 00:06:37,610
+مفعول به منصوب و علامة نصبه اليا لأنه جامع مذكر
+
+70
+00:06:37,610 --> 00:06:48,410
+سالم واضح؟ أين الفاعل؟ الواو هو الفاعل بالضبط
+
+71
+00:06:48,410 --> 00:06:54,670
+الواو و يقتلون هذه الكلمة تذكرونها؟هذا تذكرونها من
+
+72
+00:06:54,670 --> 00:06:58,550
+الأفعال الخامسة من الأفعال الخامسة قال سبحانه
+
+73
+00:06:58,550 --> 00:07:02,890
+وتعالى لقد منا الله على المؤمنين إذ بعث فيهم رسوله
+
+74
+00:07:02,890 --> 00:07:10,490
+من يعجب لنا كلمة ايه ناخد بالضبط
+
+75
+00:07:10,490 --> 00:07:17,440
+اسم المؤمنين المؤمنين هنا اسم مجروربعلى أنعم وعلى
+
+76
+00:07:17,440 --> 00:07:22,080
+ما تجرّه الليالي أنه جمع مذكر سالم الان ما هو الذي
+
+77
+00:07:22,080 --> 00:07:27,080
+يجمع جمع مذكر سالم ليست كل كلمة بالطبع تجمع جمع
+
+78
+00:07:27,080 --> 00:07:31,820
+مذكر سالم ما ينقسمه أو ما يجمع جمع مذكر سالم قسمان
+
+79
+00:07:31,820 --> 00:07:36,900
+وهم العلموالصفة ما الذي دفعنا إلى هذا أو دفع
+
+80
+00:07:36,900 --> 00:07:41,040
+العلماء إلى هذا التفصيل وإلى هذا التقسيم أنهم رأوا
+
+81
+00:07:41,040 --> 00:07:44,100
+عندما نظروا إلى الكلمة تعالوا وانظروا مثلا كلمة
+
+82
+00:07:44,100 --> 00:07:51,920
+عائد هل نقول عائدون نعم عائدون عائدون عائدون إننا
+
+83
+00:07:51,920 --> 00:07:58,160
+لعائدون إذا كلمة عائد تجمع جمع مذكر سالم كلمة طلحة
+
+84
+00:07:58,160 --> 00:08:03,650
+هل تجمع جمع مذكر سالم لأوتذكرونه في الدرس الماضي
+
+85
+00:08:03,650 --> 00:08:08,890
+قلنا طلحات تجمع جمع مؤنث سالمة نقول طلحات كلمة رجل
+
+86
+00:08:08,890 --> 00:08:13,670
+مع أنها عنوان الرجولة لكنها لا تجمع جمع مذكر سالمة
+
+87
+00:08:13,670 --> 00:08:20,070
+رجل لا نقول .. نقول رجال جمعوها جمعوا تخسير إذا
+
+88
+00:08:20,070 --> 00:08:24,640
+هذا ما دفع العلماء إلى التفكيرعن تلك الشروط التي
+
+89
+00:08:24,640 --> 00:08:30,240
+يجب أن نراها في الكلمة التي تجمع جمع مذكرا سارما
+
+90
+00:08:30,240 --> 00:08:37,720
+ففحصوا ذلك وجدوا ان هذه في عائلتين او في قسمينأولا
+
+91
+00:08:37,720 --> 00:08:42,860
+في الأعلام ثانيا في الصفات في أسماء الصفات بمعنى
+
+92
+00:08:42,860 --> 00:08:48,980
+أنه لا يجمع جمع مذكر سالما إلا الأعلام والصفات
+
+93
+00:08:48,980 --> 00:08:56,020
+وأيضا بشروط كما سنرى الآن لكن الكلمة التي مثل رجل
+
+94
+00:08:56,020 --> 00:09:02,660
+رجل ليست علما وليست صفة كلمة رجل ليست اسما لشخص
+
+95
+00:09:02,660 --> 00:09:10,500
+يعني وليست صفةلشخص كلمة رجل اسمه جنس ليس تعالما
+
+96
+00:09:10,500 --> 00:09:14,660
+ولا صفةإذا تعالوا ننظر إلى هذه الشروط أولا العلم
+
+97
+00:09:14,660 --> 00:09:20,600
+أيضا ليس كل علم كلمته طلحة علم كلمة طلحة علم علم
+
+98
+00:09:20,600 --> 00:09:24,660
+على رجل لكنها لا تجمع جمع مذكر سالم كما رأينا قبل
+
+99
+00:09:24,660 --> 00:09:29,920
+قليل إذا ما هي الشروط التي ينبغي توافرها في الكلمة
+
+100
+00:09:29,920 --> 00:09:34,120
+التي تجمع جمع مذكر سالم؟ الشرط الأول أن تكون
+
+101
+00:09:34,120 --> 00:09:39,700
+لمذكرة هذا الشرط الأول يجب أن يكون هذا العلم
+
+102
+00:09:39,700 --> 00:09:41,200
+لمذكرة
+
+103
+00:09:42,950 --> 00:09:47,930
+أه لمذكر حتى و لو كان من غير الإنسان لأ ينبغي أن
+
+104
+00:09:47,930 --> 00:09:54,290
+تكون أيضا لعاقل إذا لمذكر عاقل لمذكر عاقل طلحة
+
+105
+00:09:54,290 --> 00:09:59,450
+مذكر و عاقل لكنه يحتوي على يشترط أن تخلو من تاء
+
+106
+00:09:59,450 --> 00:10:03,590
+التأنين وهذه الشروط الثلاثة ينبغي أن ننتبه إليها
+
+107
+00:10:03,590 --> 00:10:08,850
+دائما واضح؟ إذا أولا هذا العالم ينبغي أن يكون
+
+108
+00:10:08,850 --> 00:10:16,260
+لمذكرو لعاقل و لخال من تاء التأنيث، و لخال من تاء
+
+109
+00:10:16,260 --> 00:10:20,240
+التأنيث، هذا هو الشرط أو هذه الشرط الثلاثة الأولى
+
+110
+00:10:20,240 --> 00:10:23,720
+و الأهم الشرط الرابع و الأخير أن يكون خاليا من
+
+111
+00:10:23,720 --> 00:10:29,350
+التركيب، أن لا يكون مركباأن يكون من كلمة واحدة و
+
+112
+00:10:29,350 --> 00:10:34,230
+ألا يكون مركبة وتذكرون التركيب كما سنذكر بعد قليل
+
+113
+00:10:34,230 --> 00:10:37,670
+لكن انظروا أنا لونت شروط الثلاثة الأولى بالأخضر
+
+114
+00:10:37,670 --> 00:10:43,070
+وتركت الشرط الرابع خلوا من هذا اللون ما السبب
+
+115
+00:10:43,070 --> 00:10:48,990
+السبب عندي بالطبع أن شروط الثلاثة الأولى أيضا
+
+116
+00:10:48,990 --> 00:10:55,280
+مطلوبة في الصفةأيضًا مطلوبة في الصفة كما سترون بعد
+
+117
+00:10:55,280 --> 00:10:59,000
+قليل وهذا يساعد على حفظ المعلومة إذا تذكروا هنا
+
+118
+00:10:59,000 --> 00:11:05,540
+هذه المجموعة من الشروط وتضيفون إليها شرط الخلوي من
+
+119
+00:11:05,540 --> 00:11:11,140
+التركيبواضح؟ والمعلومة لا يعني تنفعنا ولا تسعفنا
+
+120
+00:11:11,140 --> 00:11:16,400
+إذا لم نخطط لحضورها و لحفظها من بعد سماعها نحن
+
+121
+00:11:16,400 --> 00:11:21,580
+نخطط لكي نحفظها لكي نحفظها عجبني مرة كلام بعض
+
+122
+00:11:21,580 --> 00:11:28,140
+الحكماء قال من السهل أن تنتصرولكن صعب أن تحافظ على
+
+123
+00:11:28,140 --> 00:11:32,200
+هذا الانتصار و من السهر أن تسمع المعلومات و أنت كل
+
+124
+00:11:32,200 --> 00:11:36,380
+يوم تسمع الكثير الكثير من المعلومات ولكن المهمة
+
+125
+00:11:36,380 --> 00:11:41,720
+الجادة في حفظ هذه المعلومة و في حضورها و ثباتها و
+
+126
+00:11:41,720 --> 00:11:45,960
+دوامها و هذا ربما لا يلتفت اليه الكثيرون و
+
+127
+00:11:45,960 --> 00:11:52,440
+الكثيرات من المسلمين و المسلماتالأحياء و ليس
+
+128
+00:11:52,440 --> 00:11:56,600
+الأموات لأن الأحياء هم الذين يتفاعلون والأموات
+
+129
+00:11:56,600 --> 00:12:01,700
+قضوا إلى ربهم نسأل الله أن يغفر لنا جميعًا واضح
+
+130
+00:12:01,700 --> 00:12:06,100
+كلامي؟ إذا هذه الشروط الثلاثة يبغي أن تتوفر في كل
+
+131
+00:12:06,100 --> 00:12:13,240
+من القسمين في العالموفي الصفة أن يكون لمذكر عاقل
+
+132
+00:12:13,240 --> 00:12:20,280
+خال من تاء التأنيث نضيف هنا ألا تكون مركبة من أحد
+
+133
+00:12:20,280 --> 00:12:27,920
+المركبات أو أحد المركبات المعروفة ما هو أو تعالوا
+
+134
+00:12:27,920 --> 00:12:34,810
+ننظر لا يجمع كل مما يأتي جمع مذكر سالمةكلمة ذكر لا
+
+135
+00:12:34,810 --> 00:12:39,970
+تجمع جمع مذكر سالم لماذا؟ لأنها ككلمة رجل ليست
+
+136
+00:12:39,970 --> 00:12:46,510
+علما ولا صفة كلمة زينبلأنها لمؤنث هي لعاقل و لخالم
+
+137
+00:12:46,510 --> 00:12:50,430
+من تاء التانيث و ليست مُركّبة لكنها ليست لمُذَكّرة
+
+138
+00:12:50,430 --> 00:12:54,230
+اختلت صراط واحد هنا إذا ينبغي أن تتوفر الشروط
+
+139
+00:12:54,230 --> 00:12:58,610
+الأربعة كلها في العالم كي يُجمع جمعة مُذَكّر سالمة
+
+140
+00:12:58,610 --> 00:13:04,250
+كلمة لاحق نعم هي علم لو سمينا حصانا بهذا الاسم
+
+141
+00:13:04,250 --> 00:13:09,010
+يعني علم و لمُذَكّر و لخالم من تاء التانيث وليس
+
+142
+00:13:09,010 --> 00:13:15,180
+مُركّبة لكنه ليس عاقلإذا لا تجمعوا جمعة مذكر
+
+143
+00:13:15,180 --> 00:13:20,120
+سالمة، أه نعم لاحق اسمه
+
+144
+00:13:20,120 --> 00:13:26,820
+فعل لكن انتبه هنا لو سمينا إنسان باسم لاحق عندنا
+
+145
+00:13:26,820 --> 00:13:32,100
+ستجمعوا جمعة مذكر سالمة لو أننا عرفنا يعني لو أننا
+
+146
+00:13:32,100 --> 00:13:37,970
+عرفنا واضح؟كلمة طلحة قد أسلفنا الإشارة إلى عدم
+
+147
+00:13:37,970 --> 00:13:42,690
+جواز جمعها جمع مذكر سالم لأنها طبعا ليست خلوة من
+
+148
+00:13:42,690 --> 00:13:46,650
+تاء التانيث عب الله معدي كرب تأبط شرنا أيضا لاتجمع
+
+149
+00:13:46,650 --> 00:13:53,710
+جمع مذكر سالم واضح الصفة القسم الثاني الصفة القسم
+
+150
+00:13:53,710 --> 00:13:58,920
+الثاني الصفة إذا القسم الأول العلمالقسم الأول
+
+151
+00:13:58,920 --> 00:14:04,060
+العلم ويشترط في العلم أن يكون لمذكر عاقل خالم من
+
+152
+00:14:04,060 --> 00:14:09,440
+تاء التأنيث وليس مركبة في الصفة انظروا ايضا شرطها
+
+153
+00:14:09,440 --> 00:14:14,440
+أن تكون لمذكر وعاقل وخالم من تاء التأنيث قد أشترنا
+
+154
+00:14:14,440 --> 00:14:19,200
+اليها عند حديثنا عن شروط العلم عن شروط العلم إذا
+
+155
+00:14:19,200 --> 00:14:25,640
+حضورها في القسمين حضورها في القسمين يشترط أيضا
+
+156
+00:14:25,640 --> 00:14:30,750
+إضافة إلى هذه الشروط الثلاثةألا تكون من باب أفعلى
+
+157
+00:14:30,750 --> 00:14:37,010
+فعلاء ألا تكون يجب ألا تكون يعني إذا كانت مثل كلمة
+
+158
+00:14:37,010 --> 00:14:43,870
+أصفر جاء رجل أصفر جاء رجل أسود جاء رجل أحمر هنا لا
+
+159
+00:14:43,870 --> 00:14:49,510
+تجمع جمع مذكر سالم واللطيف هنا أن كلمة أصفر لا
+
+160
+00:14:49,510 --> 00:14:56,180
+تجمع جمع مذكر سالم وكلمة أصفر وكلمة صفراءلا تجمع
+
+161
+00:14:56,180 --> 00:15:03,900
+جمع مؤنث سالمة مرة أخرى كلمة أصفر لا تجمع جمع مذكر
+
+162
+00:15:03,900 --> 00:15:10,300
+سالمة والكلمة الصفراء لا تجمع جمع مؤنث سالمة إذا
+
+163
+00:15:10,300 --> 00:15:15,260
+هذه الكلمة هذا الوزن أفعل فعلا لا يجمع جمع سلامة
+
+164
+00:15:15,260 --> 00:15:20,700
+لا في المذكر ولا في المؤنث وكذلك فعلا فعلا مثل
+
+165
+00:15:20,700 --> 00:15:27,480
+عطشان عطشاءعطشا لا يجمع جمع مذكر سالمة وعطشا لا
+
+166
+00:15:27,480 --> 00:15:32,620
+تجمع جمع مؤنث سالمة جميل أن ننتبه إلى هذه المسألة
+
+167
+00:15:32,620 --> 00:15:38,140
+بهذه الصورة هتان العائلتان لا تجمعان جمعة سلامةلا
+
+168
+00:15:38,140 --> 00:15:43,880
+تجمعان جمع السلامة ما هما جمع السلامة جمع المذكر
+
+169
+00:15:43,880 --> 00:15:49,200
+السالم وجمع المؤنث السالم هذه جمع السلامة سلامة
+
+170
+00:15:49,200 --> 00:15:53,920
+المفرد هذا هو المقصود المقصود هو سلامة المفرد واضح
+
+171
+00:15:53,920 --> 00:16:01,420
+يا شباب؟ إذا في العالم العالم لا يجمع جمع مذكر
+
+172
+00:16:01,420 --> 00:16:08,420
+سالم إلا إن كان لمذكر عاقل خارم التأنيثونضيفه أن
+
+173
+00:16:08,420 --> 00:16:13,680
+لا يكون مُركّبة، هنا أيضًا الصفة لا تجمع جمع مذكر
+
+174
+00:16:13,680 --> 00:16:17,300
+سالمًا إلا إن كانت لمذكر عاقل خالي من تأي التأنيث
+
+175
+00:16:18,860 --> 00:16:25,200
+وألا تكون من هتين العائلتين أفعل فعله وفعلا فعله
+
+176
+00:16:25,200 --> 00:16:28,480
+ما شاء الله الكلام هنا جميل عندما نرتب المعلومة في
+
+177
+00:16:28,480 --> 00:16:35,200
+هذه اللوحة الواضحة العلم عندنا علم وصفة العلم لا
+
+178
+00:16:35,200 --> 00:16:40,220
+يجمع جمع مذكر سالم إلا إذا لم يكن مركبة بعد شروط
+
+179
+00:16:40,220 --> 00:16:46,600
+الثلاث الصفة لا تجمع جمع مذكر سالم إلابعد الشرط
+
+180
+00:16:46,600 --> 00:16:51,240
+الثلاثة إلا إذا لم تكن ضمن هتين العائلتين أفعل
+
+181
+00:16:51,240 --> 00:16:54,640
+فعلأ و أفعل أنفعلأ رتبنا المعلومة بقية فقط هنا
+
+182
+00:16:54,640 --> 00:16:59,060
+أسمحوا أن أضيف هنا مسألة وهي ألا تكون مما يستوي
+
+183
+00:16:59,060 --> 00:17:04,060
+هذه الصفة هذه تختص بها الصفة ألا تكون مما يستوي في
+
+184
+00:17:04,060 --> 00:17:08,300
+التذكير والتأنيث عندنا كلمات يستوي فيها المذكر
+
+185
+00:17:08,300 --> 00:17:15,930
+والمؤنث يستوي فيها المذكر نقول رجل عجوزوامرأة عجوز
+
+186
+00:17:15,930 --> 00:17:25,150
+رجل جريح وامرأة جريح يعني إن سمعت كلمة امرأة جريحة
+
+187
+00:17:25,150 --> 00:17:31,890
+هذا خطأ هذا خطأ لأن اقول امرأة جريح امرأة عجوز
+
+188
+00:17:31,890 --> 00:17:37,150
+امرأة صبور هذه كلمات معروفة وانا اكتفي معكم في هذا
+
+189
+00:17:37,150 --> 00:17:41,690
+المصدق بهذه الكلمة الثالثة يكفينايعني يكفي أن نحفظ
+
+190
+00:17:41,690 --> 00:17:44,730
+هذه الكلمات الثلاثة لكي تكون مؤشرا على سائر
+
+191
+00:17:44,730 --> 00:17:51,030
+الكلمات من هذه العائلات رجل جريح رجل عجوز امرأة
+
+192
+00:17:51,030 --> 00:17:58,590
+عجوز رجل صبور امرأة صبور نقول جاءت عجوز إلى النبي
+
+193
+00:17:58,590 --> 00:18:03,010
+صلى الله عليه وسلم و لا نقول جاءت عجوزة لأ جاء
+
+194
+00:18:03,010 --> 00:18:10,510
+عجوز جاءت عجوز إلى النبي صلى الله عليه وسلمأه يا
+
+195
+00:18:10,510 --> 00:18:18,670
+هيثم في القرآن و قالت عجوزه أه و قالت و أنا عجوزه
+
+196
+00:18:18,670 --> 00:18:19,970
+أه و ليس و قالت عجوزه
+
+197
+00:18:24,910 --> 00:18:28,990
+أو قالت عجوز عقيم أحسنت نعم المقصود و أنا عجوز
+
+198
+00:18:28,990 --> 00:18:32,530
+عقيم أقالد و .. نفس المسألة لكن هناك حدث هنا قالت
+
+199
+00:18:32,530 --> 00:18:36,550
+عجوز عقيم يعني أقالد و أنا عجوز عقيم أحسنت أحسنت
+
+200
+00:18:36,550 --> 00:18:42,610
+أيضا نعم إذا هذه الكلمات لا تجمع جمع مذكر سالم
+
+201
+00:18:42,610 --> 00:18:51,410
+واضح يا شباب سؤال حتى الآنانتبه أيضًا، لا يجمع كل
+
+202
+00:18:51,410 --> 00:18:56,910
+مما يأتي جمعة مثكر سالمة كلمة واضحة لنا، حيث لا
+
+203
+00:18:56,910 --> 00:19:01,520
+تجمع جمعة مثكر سالمة، لماذا؟ مع أنها صفةلأنها صفة
+
+204
+00:19:01,520 --> 00:19:06,820
+لمؤنث ويُسرط فيما يجمع جمع مذكر سالمًا أن يكون صفة
+
+205
+00:19:06,820 --> 00:19:15,080
+لمذكر كلمة سابق لا تجمع جمع مذكر سالمة لأنها ليست
+
+206
+00:19:15,080 --> 00:19:22,160
+لعاقل صفة نعم لكنها ليست لعاقل علامة هي صفةولمذكر
+
+207
+00:19:22,160 --> 00:19:27,620
+و لعاقل نقول العلامة الدكتور يوسف القرضاوي إذا
+
+208
+00:19:27,620 --> 00:19:31,940
+لمذكر و لعاقل ما الذي منع جمعها جمع مذكر سالمة
+
+209
+00:19:31,940 --> 00:19:37,360
+أنها تنتهي بتاء التأنيس أه لنقول علامون ألا نقول
+
+210
+00:19:37,360 --> 00:19:43,110
+هذا الكلامأعلى .. لأ إذا علامة لا تجمع جامعة مذكرة
+
+211
+00:19:43,110 --> 00:19:48,490
+سالمة أسود أيضا لا تجمع جامعة مذكرة سالمة لأن على
+
+212
+00:19:48,490 --> 00:19:53,750
+وزن أفعل فعلاء أفعل فعلاء أسود سوداء طب لو كانت
+
+213
+00:19:53,750 --> 00:19:58,010
+على وزن أسود على وزن أفعل لكن المؤنثة ليس على وزن
+
+214
+00:19:58,010 --> 00:20:05,350
+فعلاء تجمع ما نعطيه كلمة كذه أكبر
+
+215
+00:20:05,350 --> 00:20:13,510
+أكبروأجمل أحسنت أكبر مؤنثة وليس على وزن فعلاء
+
+216
+00:20:13,510 --> 00:20:19,430
+مؤنثة كبرى إذا تجمع نقول أكبرون جاء الرجال
+
+217
+00:20:19,430 --> 00:20:25,850
+الأكبرون الأعظم الشهيد الأعظم الشهداء الأعظمون
+
+218
+00:20:26,990 --> 00:20:32,790
+الأكرمون نعم و لا تهنوا و لا تحزنوا و أنتم الأعلون
+
+219
+00:20:32,790 --> 00:20:38,490
+إن كنتم مؤمنين في أي صورة هذه الآية الكريمة نعم في
+
+220
+00:20:38,490 --> 00:20:42,510
+صورة آل عمران في صورة و هي من أعظم الآيات التي
+
+221
+00:20:42,510 --> 00:20:47,910
+نحتاج أن نتغذى عليها و أن نغذى أرواحنا بها في هذا
+
+222
+00:20:47,910 --> 00:20:52,150
+الزمن بالذات من الضروري أن يستشهر المسلم عظمته إذ
+
+223
+00:20:52,150 --> 00:20:57,200
+إنه مسلمأنت مسلم إذا أنت عظيم وينبغي أن تنطرق وفق
+
+224
+00:20:57,200 --> 00:21:02,040
+هذه الحقيقة الروحية الإيمانية الربانية وينبغي أن
+
+225
+00:21:02,040 --> 00:21:06,540
+تستكمل ما ينقصك لكي تنسجم مع هذه الحقيقة دائما و
+
+226
+00:21:06,540 --> 00:21:14,720
+أبدا جوعان لا تجمع جمع مذكر سالم لأنها على وزن
+
+227
+00:21:14,720 --> 00:21:19,640
+فعلان الذي مؤنثه فعلا واضح يا شباب؟ اللي أنا
+
+228
+00:21:19,640 --> 00:21:25,060
+الملحق بجمع مذكر سالمقبل المرحقة، هل هناك سؤال؟ اه
+
+229
+00:21:25,060 --> 00:21:30,120
+نعم .. كلمة صفراء .. نعم .. لا يجوز نقول صفراء؟ اه
+
+230
+00:21:30,120 --> 00:21:35,180
+نعم لا يجوز ليست .. زي مثلا حسناء .. حسناء ما؟
+
+231
+00:21:35,180 --> 00:21:43,120
+حسناء .. لأ ليس ال .. يعني .. يعني
+
+232
+00:21:43,120 --> 00:21:45,940
+ليست المذكر منها على وزن .. ليست على وزن أفعل
+
+233
+00:21:45,940 --> 00:21:55,390
+فعلها فأحسن مؤنثه حسناءأحسن مؤنثه حسنة وليس حسنة
+
+234
+00:21:55,390 --> 00:21:59,850
+يعني هذه ليست من نفس العائلة أصفر سقراء أسود سوداء
+
+235
+00:21:59,850 --> 00:22:02,870
+أعور
+
+236
+00:22:02,870 --> 00:22:07,050
+عوراء و هكذا أي ماغي أن تكون من هذه العائلة حسنة
+
+237
+00:22:07,050 --> 00:22:11,510
+ليست من هذه العائلة الصحراء ليست من هذه العائلة
+
+238
+00:22:11,510 --> 00:22:20,950
+ليست من هذه العائلة أجبتك؟ اه نعمإنما مؤنثه أحسن
+
+239
+00:22:20,950 --> 00:22:26,550
+حسنة هذا الرجل الأحسن وهذه المرأة الحسنة هذا مؤنثه
+
+240
+00:22:26,550 --> 00:22:31,910
+أحسن حسنة ولو كانت حسنة مؤنثة أحسن لم أجاز أجبتك؟
+
+241
+00:22:31,910 --> 00:22:35,930
+يعني حتى أصحر مثلا صحراء صحرات تلك التي نعرفها
+
+242
+00:22:35,930 --> 00:22:42,790
+نجمعها صحراواتلكن لو كان الصحراء مؤنثة أسحر وهي
+
+243
+00:22:42,790 --> 00:22:47,250
+تعني اللون الذي يشبه اللون الصحراء، لا يجب أن
+
+244
+00:22:47,250 --> 00:22:50,410
+نجمعها عند إيه جمعة مذكرة، جمعة مؤنثة سالمة، لا
+
+245
+00:22:50,410 --> 00:22:55,170
+نقول أسحرون، ممنوع، ولا نقول الصحراوات، ممنوع، لكن
+
+246
+00:22:55,170 --> 00:22:59,690
+الصحراء التي نعرفها، نقول الصحراوات، واضح، أجبتك؟
+
+247
+00:23:00,320 --> 00:23:08,560
+الآن الملحق بجمع المذكر السالم هذه كلمات ليست
+
+248
+00:23:08,560 --> 00:23:14,380
+جمع مذكر سالم في الحقيقة بمعنى لم يسلم مفردها أو
+
+249
+00:23:14,380 --> 00:23:18,540
+لأن شرطا ما قد اختل في الشروط التي درسناها كما
+
+250
+00:23:18,540 --> 00:23:23,080
+سنرى الآن يعني كلمة عشرون مثلا هل لها مفرد من
+
+251
+00:23:23,080 --> 00:23:27,800
+جنسها؟ ليس لها مفرد من جنسها إذا لماذا ألحقناها
+
+252
+00:23:27,800 --> 00:23:32,290
+بجمع مذكر السالم؟لماذا؟ إذا لم تكن جامعة مدقّر
+
+253
+00:23:32,290 --> 00:23:36,390
+سالمة، هي ليست جامعة مدقّر سالمة فلماذا لحقناها
+
+254
+00:23:36,390 --> 00:23:41,370
+بيها؟ نعم تسعون
+
+255
+00:23:41,370 --> 00:23:49,290
+في مكانها و تسعين في مكانها كيف؟
+
+256
+00:23:51,720 --> 00:23:56,280
+حسب الموقع هذا هو السبب الذي ألحقنا به هذه
+
+257
+00:23:56,280 --> 00:24:00,820
+الكريمات لأنها عند الرفع تظهر الواو وعند حالتي
+
+258
+00:24:00,820 --> 00:24:05,020
+النصر والجار تظهر الياء هذا هو السبب نقول جاء
+
+259
+00:24:05,020 --> 00:24:12,420
+تسعون رجولة مررت بتسعين رجولة إذا لأنها عند الرفع
+
+260
+00:24:12,420 --> 00:24:16,440
+تظهر الواو وعند النصر والجار تظهر الياء ألحقناها
+
+261
+00:24:16,440 --> 00:24:19,320
+بجانب المذكر السالم لأنها في الإعراب تعرفوا
+
+262
+00:24:19,320 --> 00:24:25,330
+إعرابهاتأخذ نفس حكمه هذا ما دفع العلماء إلى .. ما
+
+263
+00:24:25,330 --> 00:24:28,630
+هو .. هذا ما دفع العلماء إلى إلحاق .. إلحاق هذه
+
+264
+00:24:28,630 --> 00:24:31,970
+الكلمات يعني بجانب المذكر السريع كما سنرى الآن
+
+265
+00:24:31,970 --> 00:24:35,930
+طبعا هذه الكلمات تعالى و نعرضها على السريع ثم نفسر
+
+266
+00:24:35,930 --> 00:24:41,710
+الحديث عنها عشرون قلو أهلون سنرى الآن أسمع
+
+267
+00:24:41,710 --> 00:24:50,100
+بالتفصيل و عالمونوعليون وأرضون وسنون سنون هذه
+
+268
+00:24:50,100 --> 00:24:55,380
+الكلمة تعالوا ننظر إليها بالتفصيل أولا كلمته عشرون
+
+269
+00:24:55,380 --> 00:25:00,640
+وبابه يعني من عشرين إلى تسعين عشرون وثلاثون
+
+270
+00:25:00,640 --> 00:25:04,920
+واربعون وخمسون إلى تسعين هذه الألفاظ الفاظ العقول
+
+271
+00:25:04,920 --> 00:25:12,340
+الفاظ العقول وهي ثمانية ألفاظ عدوها عشرون ثلاثون
+
+272
+00:25:12,340 --> 00:25:17,170
+أربعون خمسون ستونسبعون ثمانون تسعون نعم ثمانية
+
+273
+00:25:17,170 --> 00:25:23,470
+ألفاظ وتظهر بمظهرين بمظهر الواو قبل النون واليائي
+
+274
+00:25:23,470 --> 00:25:30,470
+قبل النون الواو تظهر عند الرفع جاء عشرون رجل جاء
+
+275
+00:25:30,470 --> 00:25:35,910
+عشرون جاء اربعون رجل جاء خمسون رجل عشر فاعل مرفوع
+
+276
+00:25:35,910 --> 00:25:42,710
+وعلامة رفعه الواو لأن هم ملحقونبجمع المذكر السالم
+
+277
+00:25:42,710 --> 00:25:48,570
+لماذا ألحقناها بجمع المذكر السالم لأنها عند الرفع
+
+278
+00:25:48,570 --> 00:25:52,510
+جاءت بالواو وعند النصب جاءت باليه انظروا يعني مثلا
+
+279
+00:25:52,510 --> 00:25:57,830
+كلمته سجون هذه ليست ملحقة بجمع المذكر السالم لأنها
+
+280
+00:25:57,830 --> 00:26:06,030
+دايما سجون هذه سجونظالمة مثلا رأيته السجون سجونا
+
+281
+00:26:06,030 --> 00:26:11,050
+ظالمة مررته بسجون الواو دائما حاضرا ولكن لو قلنا
+
+282
+00:26:11,050 --> 00:26:16,640
+السجون وغيرنا فالحقناها لكي نذكر السالملكن كلمة
+
+283
+00:26:16,640 --> 00:26:22,000
+سجون لا تتغير، الواو دائما حاضر، إذا ليست ملحقة،
+
+284
+00:26:22,000 --> 00:26:26,560
+هذه ملحقة، جاء عشان رجلا، رأيت عشان رجلا، مراته
+
+285
+00:26:26,560 --> 00:26:31,460
+عشان رجلا، تماما كما قلنا جاء المجاهدون، رأيت
+
+286
+00:26:31,460 --> 00:26:35,380
+المجاهدين، مراتهم المجاهدينإذا لإن أنا في حالة
+
+287
+00:26:35,380 --> 00:26:39,140
+الرفع ظهرت الواو وفي حالتين نصبي وجر ظهرت اليا
+
+288
+00:26:39,140 --> 00:26:46,500
+قلنا هذه ملحقة بجمع المذكر السالم مع أنها ليست جمع
+
+289
+00:26:46,500 --> 00:26:50,460
+مذكر سالمًا على الحقيقة لماذا ليس لها مفرد من
+
+290
+00:26:50,460 --> 00:26:54,840
+لفظها واضح؟ وهكذا طبعًا الحال مع الألفاظ حتى
+
+291
+00:26:54,840 --> 00:27:02,040
+التسعين سؤال إياكم منكم عشونا صابر و تعالوا نعرف
+
+292
+00:27:03,220 --> 00:27:11,500
+يكون منكم آية نهض ما هو اسمه كان؟ أقولك ما هو؟ أنت
+
+293
+00:27:11,500 --> 00:27:15,880
+قلت اسمه كان أشر إلى ما تعريبه كلمته عشرون ممتاز
+
+294
+00:27:15,880 --> 00:27:23,940
+عشرون أحسن
+
+295
+00:27:23,940 --> 00:27:29,580
+إذا عشرون اسمه كان مرفوع وعلى ما ترفعه الواو لأنهم
+
+296
+00:27:29,580 --> 00:27:35,010
+الحقونبجمع المذكر السالم صابرون ايه يا عزى الدين
+
+297
+00:27:35,010 --> 00:27:40,910
+خبر صفة
+
+298
+00:27:40,910 --> 00:27:49,350
+لأنه ملحقة احسن لأنه ليس ملحقة لأنه جمع مذكر سالم
+
+299
+00:27:49,350 --> 00:27:55,950
+او لأنه جمع مذكر سالم لأن له مفرد او لأن له مفردا
+
+300
+00:27:55,950 --> 00:28:06,490
+من جنسه وهي كلمة صابر سؤالنعم ايه الموضوع كلمة
+
+301
+00:28:06,490 --> 00:28:12,750
+عشرون فقط هي التي تلحق نقوم فان جاء ثلاثة وعشرون
+
+302
+00:28:12,750 --> 00:28:17,250
+ثلاثة يعرفوا هذا الأصل ثلاثة فاعل مرفوع عندئذ جاء
+
+303
+00:28:17,250 --> 00:28:22,970
+ثلاثة وعلامة رفهي الضمة الواو عاطفة عشرون معطوف
+
+304
+00:28:22,970 --> 00:28:28,270
+مرفوع وعلامة رفهي الواو لأنه ملحقون بجنب مذكر
+
+305
+00:28:28,270 --> 00:28:36,510
+أجبتك؟أبطبع أبطبع أجبتك سؤال تابع مع جمع المذكر أو
+
+306
+00:28:36,510 --> 00:28:42,230
+مع الملحقي بجانب المذكر السالم قولوا قولوا ايضا
+
+307
+00:28:42,230 --> 00:28:47,070
+اسمه جمع لا واحدة لهم اللفظة هذا هو السبب لا واحدة
+
+308
+00:28:47,690 --> 00:28:54,430
+لهم اللفظ و جمع المذكر السالم له لفظ وسالم هذا
+
+309
+00:28:54,430 --> 00:28:58,430
+معنى الكلام ما معنى جمع المذكر السالم أنه يدل على
+
+310
+00:28:58,430 --> 00:29:03,690
+الجمع و مفرده سالم هذا ليس له مفرد أصلا هذا من
+
+311
+00:29:03,690 --> 00:29:08,430
+الأصل ليس له مفرد لكي نرى هل سانما أم لا أرأيتم
+
+312
+00:29:08,430 --> 00:29:14,110
+طبعا كيف نتعامل مع هذه الكلمة جاء أولو الألباب
+
+313
+00:29:14,110 --> 00:29:25,360
+أبدعةقولوا الألباب مايعرف قوله هنا يا هيثم لأنهم
+
+314
+00:29:25,360 --> 00:29:30,020
+ملحقون بجمع المذكر السالم رأيته قولي الألباب أه
+
+315
+00:29:30,020 --> 00:29:35,700
+نعم أه يا إسماعيل أين إسماعيل أين إسماعيل أه
+
+316
+00:29:35,700 --> 00:29:37,740
+إسماعيل خرج أه نعم أستاذة أه نعم أه نعم
+
+317
+00:29:41,490 --> 00:29:47,090
+صحي مفعول بيه منصوب وعلامة نصبه لأنهم الحقون بجمع
+
+318
+00:29:47,090 --> 00:29:55,950
+المذكر السلام صحي مررت بأولي الألباب أه نعم واضح
+
+319
+00:29:55,950 --> 00:30:02,810
+واضح هل هناك سؤال تعالوا نعرف إن في ذلك لذكرة
+
+320
+00:30:02,810 --> 00:30:07,070
+لأولي الألباب من يعرفوا هذه؟ أه يا أحمد
+
+321
+00:30:11,130 --> 00:30:16,910
+لأنهم ملحقون بجامع مذكر السلم وحتى مع الكلمات
+
+322
+00:30:16,910 --> 00:30:20,850
+التالية يعني أننا نأتي بشيء جديد نكرر مسألة نفسها
+
+323
+00:30:20,850 --> 00:30:24,650
+في الإعراب لكن ننبه على أن هذه الكلمة الجديدة
+
+324
+00:30:24,650 --> 00:30:31,990
+أهلون ملحقون لكن الغريبة هنا أن كلمة أهلون مفردها
+
+325
+00:30:31,990 --> 00:30:40,020
+أهلإذا سالمة لها مفرد و سالم أهل جمعها أهلون إذا
+
+326
+00:30:40,020 --> 00:30:44,100
+لماذا لم نعدها ضمن جمع المذكر السالم لماذا
+
+327
+00:30:44,100 --> 00:30:48,640
+اعتبرناها ملحقا سؤال هذا السؤال من يجيب على هذا
+
+328
+00:30:48,640 --> 00:30:53,260
+السؤال سؤال بسيط و واضح أيه نهض ليست علما ولا صفة
+
+329
+00:30:53,260 --> 00:31:01,490
+ليست علما ولا صفة جاء أهلنا أهلنا جمعوا أهليعني
+
+330
+00:31:01,490 --> 00:31:07,130
+جاء أهلنا أهالينا أباؤنا وأمهاتنا وإخواننا أهلنا
+
+331
+00:31:07,130 --> 00:31:10,930
+مقربوا أهلنا مفعل أيضا مرفوع وعلامة ورفيه الواو
+
+332
+00:31:10,930 --> 00:31:18,650
+لأنه ملحق بجمد الكاسة زورنا أهلنا مفعل بيه منصوب
+
+333
+00:31:18,650 --> 00:31:22,510
+إلى أخر مررنا بأهلنا نفس الكلام شغلتنا أموالنا
+
+334
+00:31:22,510 --> 00:31:27,590
+وأهلنا شغلتنا أموالنا وأهلنا من يعرف الآية
+
+335
+00:31:27,590 --> 00:31:29,030
+الكريمة؟ آية مؤمن
+
+336
+00:31:36,170 --> 00:31:40,130
+لأنه .. اه
+
+337
+00:31:40,130 --> 00:31:43,830
+لانه علّل اه قول انه على الأصل اه لانه علّل اه يا
+
+338
+00:31:43,830 --> 00:31:51,170
+عز الدين لانه على الأصل و الدين حذر طبعا انا لانه
+
+339
+00:31:51,170 --> 00:31:56,530
+بمجرد أنسأتك يعني لأنه ضحك يعني فعرفته انه انه حذر
+
+340
+00:31:56,530 --> 00:32:01,730
+انا عميا مؤمننون طبعا هو في محل مصر القربي نون هي
+
+341
+00:32:01,730 --> 00:32:08,830
+نون هنا فقط أم نه نعم أمورنا طبعا أمورنا ماذا سميت
+
+342
+00:32:08,830 --> 00:32:12,530
+التأ أنا لم أنتبه ماذا سميت التأ تأ تاني بالضبط
+
+343
+00:32:12,530 --> 00:32:18,470
+حرف بالضبط لما حلله من العرب نعم نهبالضبط ضميره
+
+344
+00:32:18,470 --> 00:32:24,390
+متصر مبني على السكون في محل نصبي مفعول باه أمواله
+
+345
+00:32:24,390 --> 00:32:33,670
+أمواله
+
+346
+00:32:33,670 --> 00:32:39,710
+مرفوعة في الضمة علينا عن الأصل يعني نعم من يكمل
+
+347
+00:32:39,710 --> 00:32:44,590
+العراب؟ من يكمل؟ أه شباب
+
+348
+00:32:47,740 --> 00:32:51,940
+إن أنا في محل جري مضاف إليه، اللي هو عاطفة أهلنا
+
+349
+00:32:51,940 --> 00:32:59,900
+معطوف كما قال زميلكم، كمل أهلنا أهله معطوف ومرفوع
+
+350
+00:32:59,900 --> 00:33:07,780
+بالضبط وهو مضاف وانا ضمير متصر مبني على السكون في
+
+351
+00:33:07,780 --> 00:33:14,940
+محل جري مضاف إليه سؤالأيضًا كلمته عالمون جموا عالم
+
+352
+00:33:14,940 --> 00:33:18,720
+أيضًا هي ليست علمًا ولا صفر لذلك الحقناء الحق
+
+353
+00:33:18,720 --> 00:33:23,300
+المجنون مذكر السالم كقوله تعالى الحمد لله رب
+
+354
+00:33:23,300 --> 00:33:27,300
+العالمين من يعرفنا كلمة العالمين؟ أيوة يا شباب
+
+355
+00:33:27,300 --> 00:33:35,060
+العالمين مضاف اللي مجرور على متجره الياء لأنهم
+
+356
+00:33:35,060 --> 00:33:42,570
+ملحقون عليون جموا عليه وهي اسم لما لا يعقل عليونأو
+
+357
+00:33:42,570 --> 00:33:49,950
+إن كتاب الأبرار لفي غليين من يعرف هنا كلمة غليين؟
+
+358
+00:33:49,950 --> 00:33:56,790
+أه نعم لفي غليين right on إذن اسمه مجرور وعلامته
+
+359
+00:33:56,790 --> 00:34:04,930
+جرّه اليد لأنه ملحق بجمع المذكر السالم سنون نفس
+
+360
+00:34:04,930 --> 00:34:13,140
+الكلام هذه سنونة عزيزة معرفة سنونة هناسنونة خبر
+
+361
+00:34:13,140 --> 00:34:18,540
+مرفوع وعلامة رفّه الواو لأنه ملحق بجامع مذكر
+
+362
+00:34:18,540 --> 00:34:26,820
+السالم عصرنا سنين صعبة مفهوم به منصوب وعلامة نصبه
+
+363
+00:34:26,820 --> 00:34:33,700
+ليا لأنه ملحق مرنا بسنين قاسية وعلامة جرّيه ليا
+
+364
+00:34:33,700 --> 00:34:38,930
+لأنه ملحق نفس الكلامأرضون جمعوا أرض هنا لم يسلم
+
+365
+00:34:38,930 --> 00:34:43,310
+المفرد هي ليست علما ولا صفة ثم هي أيضا لم يسلم
+
+366
+00:34:43,310 --> 00:34:48,070
+مفردها الرأس ساكن في المفرد لكنها في الجامعة
+
+367
+00:34:48,070 --> 00:34:53,750
+مفتوحة أرضون أرضون الإسلامية عائدة لنا أرضون من
+
+368
+00:34:53,750 --> 00:35:00,330
+يعرفهامبتدأ نعم مرفوع وعلامة رفي الواو لأنه ملحق
+
+369
+00:35:00,330 --> 00:35:05,410
+بجامع المذكر السليم وهو مضافنا في محل جر مضاف إليه
+
+370
+00:35:05,410 --> 00:35:12,530
+سنحرر أراضينا كثة مفعل به هنا منصوب وعلامة نصبه
+
+371
+00:35:12,530 --> 00:35:17,290
+اليه لأنه ملحق خلق الله سبعة أراضين من يعرف
+
+372
+00:35:17,290 --> 00:35:23,560
+أراضينا هنا بالضبط يا أحمد كمللأنهم ملحقون بجامع
+
+373
+00:35:23,560 --> 00:35:28,360
+مذكر السلام نذكر مرة أخرى الكلمات عشرون إلى تسعين
+
+374
+00:35:28,360 --> 00:35:41,180
+قلوا أهلون عالمون عليون أرضون و سنون سنون نعم يا
+
+375
+00:35:41,180 --> 00:35:47,500
+عزيزي هل يمكنهم أن يبينوا أنهم ملحقون؟ هو يمكنهم
+
+376
+00:35:48,610 --> 00:35:53,170
+يعني المشكلة في أنك تشعره .. أنك تشعره بغبء
+
+377
+00:35:53,170 --> 00:35:58,040
+المعلومةالأصل أن تشعر بدفئ المعلومة يعني هذه
+
+378
+00:35:58,040 --> 00:36:01,820
+المعلومة تساعدك على معرفة السبب وليست إبقى جديدا
+
+379
+00:36:01,820 --> 00:36:05,480
+عليك صح؟ يعني أنت عندما تسألني هل ينبغي أنا أعرف
+
+380
+00:36:05,480 --> 00:36:12,180
+أن كلمة عالمون ليست جامعة مذكر سالم لأنها ليست
+
+381
+00:36:12,180 --> 00:36:15,620
+علما ولا صفة لأ معرفتك بأنها ليست علما ولا صفة
+
+382
+00:36:15,620 --> 00:36:21,160
+يذكرك بالفرق بينها وما بين جامع مذكر السالم أجبتك؟
+
+383
+00:36:21,160 --> 00:36:26,200
+سؤال؟هذه الكلمات التي تلحق بجمع المذكر السالم هي
+
+384
+00:36:26,200 --> 00:36:29,520
+في اللغة العربية ليست بينها فرق لكنها ليست جمع
+
+385
+00:36:29,520 --> 00:36:34,520
+مذكر سالم وفق الشروط التي وضعها النحا الا ان هذا
+
+386
+00:36:34,520 --> 00:36:41,700
+فرق بسيط ننهي به محاضرة كيف نميز ما بين نون المثنى
+
+387
+00:36:41,700 --> 00:36:46,400
+ونون جمع المذكر السالم تعالوا وانظرواالنون المثنى
+
+388
+00:36:46,400 --> 00:36:52,000
+في نحو مسلميني نقول
+
+389
+00:36:52,000 --> 00:36:57,760
+مسلمان ومسلمون لا خوف عند إذ مسلمان واضحة في حالة
+
+390
+00:36:57,760 --> 00:37:02,720
+الرفع نقول المثنى مسلمان وفي حالة الرفع في جمع ذا
+
+391
+00:37:02,720 --> 00:37:08,320
+الكرسى نقول مسلمونهنا خلاف يعني الفرق واضح لكن
+
+392
+00:37:08,320 --> 00:37:13,520
+المشكلة في قولنا مسلمين و مسلمين إذا لم ننتبه إلى
+
+393
+00:37:13,520 --> 00:37:19,680
+الفرق بينهما إذا لم ننتبه كيف ننتبه؟ مسلمين مقام
+
+394
+00:37:19,680 --> 00:37:26,700
+اليائي مفتوح وبعدها مقصور في جامعي مبكر سام العكس
+
+395
+00:37:27,510 --> 00:37:30,570
+مكسور من قبل الياه، مفتوح من قبل الياه، عكس تماماً
+
+396
+00:37:30,570 --> 00:37:35,990
+العكس تماماً فنقول جاء أو رأينا مسلمين رأينا
+
+397
+00:37:35,990 --> 00:37:46,610
+طالبين رأينا مجاهدين مجاهدين لكن مجاهدنا الفرق
+
+398
+00:37:46,610 --> 00:37:50,790
+واضح ليه احتاج إلى مزيد إضاءة أو تعريف بهذا الفرق
+
+399
+00:37:53,620 --> 00:37:57,280
+و طبعا إذا لم تشكل الكلمة لن تعرفها إلا من خلال
+
+400
+00:37:57,280 --> 00:38:03,800
+السياق إذا قلت لك جاء أو رأيت رجليني و بعدها رأيت
+
+401
+00:38:03,800 --> 00:38:09,280
+الكلمة ماذا ستكون عند إذ؟ مسلمين رأيته رجالا
+
+402
+00:38:09,280 --> 00:38:14,840
+مسلمين من السياق يعني أو من السياق يعني يظهر لكن
+
+403
+00:38:14,840 --> 00:38:23,780
+إذا تكون المشكلة إذا مثلا يعني إذايعني مثلًا أقول
+
+404
+00:38:23,780 --> 00:38:30,620
+صحفي مثلًا صحفي قال مررتوا ثم رأينا بعدها بجريحين
+
+405
+00:38:30,620 --> 00:38:38,000
+هنا يمكن يختلط المعنى بجريحين أم صح؟ صح؟ لأ لا
+
+406
+00:38:38,000 --> 00:38:42,240
+يختلط الأمر علينا لأن كلمة جريح كما قلنا قبل قليل
+
+407
+00:38:42,240 --> 00:38:46,740
+لا تجمع جامعة مذكرة سالمة إذا هذه بالتأكيد بجريحين
+
+408
+00:38:46,740 --> 00:38:53,890
+صح؟هل رأيتم؟ إذا كلمة جريح بالذات لا يختلط الأمر
+
+409
+00:38:53,890 --> 00:39:01,570
+علينا لكن لو قلنا مررنا بعجوزيني وانتهى ام ب ..
+
+410
+00:39:01,570 --> 00:39:06,610
+ايضا هذه نفس القصة بصبوريني لكن لو قلنا مررنا
+
+411
+00:39:06,610 --> 00:39:18,470
+برجال هنا نقول صبورين ام صبوريني غلط برجال صبرقلنا
+
+412
+00:39:18,470 --> 00:39:23,850
+قبل قليل كلمة صبور لا تجمع جمع مذكر سالمًا يا محمد
+
+413
+00:39:23,850 --> 00:39:30,730
+صلى الله على نبينا محمد أوقعت بك صح؟ مع أنك كان
+
+414
+00:39:30,730 --> 00:39:34,470
+ينبغي أن تنتبه بعد ما شرحنا مثلين قبلهم قلنا يا
+
+415
+00:39:34,470 --> 00:39:40,170
+عجوز و قلنا جريح ثم انت وقعت في كلمة مررنا برجال
+
+416
+00:39:40,170 --> 00:39:46,840
+صبرإننا لصبر عند اللقاء كما قال الأنصار رحمة الله
+
+417
+00:39:46,840 --> 00:39:50,880
+تعالى عليهم وبين غزوة بدر الرسول صلى الله عليه
+
+418
+00:39:50,880 --> 00:39:55,040
+وسلم إذا نعم قد يشكر الأمر إن كنا في جملة مرنا
+
+419
+00:39:55,040 --> 00:40:00,160
+بمجاهدين أم بمجاهدينلذلك كنا يحسن التنبيه من خلال
+
+420
+00:40:00,160 --> 00:40:04,820
+السياق يعني برجلين مجاهدين أو برجال مجاهدين يعني
+
+421
+00:40:04,820 --> 00:40:09,240
+يحسن عند السياقة أن تشيرة أن توضح أن تضيئ العبارة
+
+422
+00:40:09,240 --> 00:40:15,760
+بكلمة أخرى توضحها أو أن تشكلها بالشكل بالطبع كما
+
+423
+00:40:15,760 --> 00:40:21,940
+هو الأمر عندنا هنا سؤال .. سؤال .. أشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/AjuSS3G9nag_raw.json b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/AjuSS3G9nag_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..c139b339c850e794cc39ce13983b58b26471255c
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/AjuSS3G9nag_raw.json
@@ -0,0 +1 @@
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0.466796875}, {"start": 2604.5, "end": 2605.26, "word": " نبأته", "probability": 0.970458984375}, {"start": 2605.26, "end": 2605.82, "word": " المعلمة", "probability": 0.9771728515625}, {"start": 2605.82, "end": 2606.2, "word": " الجو", "probability": 0.915771484375}, {"start": 2606.2, "end": 2607.78, "word": " ماطرا", "probability": 0.94091796875}, {"start": 2607.78, "end": 2608.56, "word": " توقف", "probability": 0.8642578125}, {"start": 2608.56, "end": 2608.96, "word": " المطر", "probability": 0.79931640625}, {"start": 2608.96, "end": 2609.14, "word": " يا", "probability": 0.77392578125}, {"start": 2609.14, "end": 2609.42, "word": " سعيد", "probability": 0.9505208333333334}, {"start": 2609.42, "end": 2610.46, "word": " توقف", "probability": 0.820068359375}, {"start": 2610.46, "end": 2611.68, "word": " أه", "probability": 0.754150390625}, {"start": 2611.68, "end": 2611.86, "word": " نعم", "probability": 0.9912109375}, {"start": 2611.86, "end": 2612.5, "word": " عبدالله", "probability": 0.73614501953125}, {"start": 2612.5, "end": 2615.5, "word": " قرينا", "probability": 0.7071126302083334}, {"start": 2615.5, "end": 2616.42, "word": " الكفار", "probability": 0.9931640625}, {"start": 2616.42, "end": 2616.96, "word": " الحرب", "probability": 0.983642578125}, {"start": 2616.96, "end": 2619.64, "word": " خدعة", "probability": 0.96728515625}, {"start": 2619.64, "end": 2619.98, "word": " أه", "probability": 0.73388671875}, {"start": 2619.98, "end": 2621.36, "word": " خدعة", "probability": 0.83056640625}, {"start": 2621.36, "end": 2621.76, "word": " أه", "probability": 0.913330078125}, {"start": 2621.76, "end": 2622.26, "word": " صحيح", "probability": 0.9453125}], "temperature": 1.0}, {"id": 105, "seek": 264078, "start": 2623.0, "end": 2640.78, "text": "واضح ان شاء الله اه نعم اعلمتوا اعلمتوا محمدا زيدا حاضرا احسنت سؤال تمام اشكركم", "tokens": [2407, 46958, 5016, 16472, 13412, 16606, 21984, 1975, 3224, 8717, 25957, 1975, 3615, 19528, 2655, 14407, 1975, 3615, 19528, 2655, 14407, 3714, 35571, 28259, 30767, 25708, 995, 11331, 46958, 23557, 1975, 5016, 3794, 29399, 8608, 33604, 6027, 46811, 10943, 1975, 8592, 37983, 24793], "avg_logprob": -0.15891335159540176, "compression_ratio": 1.4845360824742269, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 2623.0, "end": 2623.48, "word": "واضح", "probability": 0.9625651041666666}, {"start": 2623.48, "end": 2623.62, "word": " ان", "probability": 0.748046875}, {"start": 2623.62, "end": 2623.8, "word": " شاء", "probability": 0.98388671875}, {"start": 2623.8, "end": 2624.46, "word": " الله", "probability": 0.97119140625}, {"start": 2624.46, "end": 2624.66, "word": " اه", "probability": 0.4007568359375}, {"start": 2624.66, "end": 2624.92, "word": " نعم", "probability": 0.960693359375}, {"start": 2624.92, "end": 2631.4, "word": " اعلمتوا", "probability": 0.7357421875}, {"start": 2631.4, "end": 2634.18, "word": " اعلمتوا", "probability": 0.8767578125}, {"start": 2634.18, "end": 2634.78, "word": " محمدا", "probability": 0.9384765625}, {"start": 2634.78, "end": 2635.76, "word": " زيدا", "probability": 0.93994140625}, {"start": 2635.76, "end": 2636.26, "word": " حاضرا", "probability": 0.8720703125}, {"start": 2636.26, "end": 2636.8, "word": " احسنت", "probability": 0.9300537109375}, {"start": 2636.8, "end": 2637.7, "word": " سؤال", "probability": 0.9353841145833334}, {"start": 2637.7, "end": 2639.56, "word": " تمام", "probability": 0.916748046875}, {"start": 2639.56, "end": 2640.78, "word": " اشكركم", "probability": 0.8792724609375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2642.6165, "duration_after_vad": 2527.734374999988}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/AjuSS3G9nag_raw.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/AjuSS3G9nag_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d40771328af7e36b44d9d38d96937bedfe27c33a
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/AjuSS3G9nag_raw.srt
@@ -0,0 +1,1764 @@
+1
+00:00:21,890 --> 00:00:24,110
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:24,110 --> 00:00:27,730
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:27,730 --> 00:00:32,410
+وآله وصحبه ومن ولا ننتقل اليوم إلى الحديث عن
+
+4
+00:00:32,410 --> 00:00:43,030
+الأفعال من حيث بعض التقسيماتطبعا عندنا تقسيمات
+
+5
+00:00:43,030 --> 00:00:47,990
+مختلفة للأفعال ما معنى أن عندنا تقسيمات مختلفة من
+
+6
+00:00:47,990 --> 00:00:51,890
+الأفعال؟ معنى ذلك أننا إذا أردنا أن نقسم شيئا ما
+
+7
+00:00:51,890 --> 00:00:54,910
+.. إذا أردنا نقسمكم على سبيل المثال يعني أنتم هنا
+
+8
+00:00:54,910 --> 00:01:00,440
+إذا أردنا نقسمكم مثلا بحسب الكليات أو بحسب العمرأو
+
+9
+00:01:00,440 --> 00:01:08,820
+بحسب السكن قولنا الكليات فالفعل بحسب الزمان نقسم
+
+10
+00:01:08,820 --> 00:01:15,300
+إلى ثلاثة أقسام إلى فعل ماض و مضارع و أمر هذا بحسب
+
+11
+00:01:15,300 --> 00:01:21,280
+الزمان وهذا التقسيم الأشهر للفعل لكن عندنا تقسيمات
+
+12
+00:01:21,280 --> 00:01:28,400
+أخرى للفعل بحسب وجود حروف علة أو عدم وجودهامثلا
+
+13
+00:01:28,400 --> 00:01:35,240
+عندنا بحسب العمل في مفعول بيه أم لا إذا عندنا
+
+14
+00:01:35,240 --> 00:01:41,220
+تقسيمات أخرى للفعل التقسيم الأول الصحيح والمعتل
+
+15
+00:01:41,220 --> 00:01:48,220
+الفعل الصحيح والفعلالمعتل طبعا الصحيح والمعتل بحسب
+
+16
+00:01:48,220 --> 00:01:52,640
+حروف العلة حروف العلة عندنا ثلاثة الالف والواو
+
+17
+00:01:52,640 --> 00:01:58,200
+والياء هذه حروف العلة عندنا في لغتنا العربية الفعل
+
+18
+00:01:58,200 --> 00:02:02,820
+الصحيح هو ما خلت حروفه الأصلية من حروف العلة ما
+
+19
+00:02:02,820 --> 00:02:08,290
+معناه هو ما خلت حروفه الأصلية من حروف العلةالمعنى
+
+20
+00:02:08,290 --> 00:02:14,610
+هنا أن الفعل له عائلة الفعل يشتق منه أفعال أخرى
+
+21
+00:02:14,610 --> 00:02:19,070
+وهذا ما سنتكلم عنه إن شاء الله عند الحديث عن الفعل
+
+22
+00:02:19,070 --> 00:02:23,550
+المعتل عن الفعل المجرد والفعل المزيد الفعل كتب على
+
+23
+00:02:23,550 --> 00:02:30,310
+سبيل المثال قد نأخذ منه الفعل كاتبةأو كتبة أو
+
+24
+00:02:30,310 --> 00:02:37,050
+تكاتبة أو استكتبة هذه كله أفعال من الجذر نفسه من
+
+25
+00:02:37,050 --> 00:02:42,870
+كتبة نفسه ونستطيع نعم أن نبنيه للمجهول لأن الفعل
+
+26
+00:02:42,870 --> 00:02:50,350
+كاتبة فيه ألف فيه ألف لكن الفعل كاتبة فعل صحيح
+
+27
+00:02:50,350 --> 00:02:55,090
+بمعنى أنه يخلو من حروف العلة الأصلية لأن أصل الفعل
+
+28
+00:02:55,090 --> 00:03:01,270
+من الـKaf والTaaوالبا إذا الفعل كتب فعل صحيح كيف
+
+29
+00:03:01,270 --> 00:03:06,110
+عرفنا من خلال طبعا رده إلى حروفه الأصلية هذا
+
+30
+00:03:06,110 --> 00:03:10,090
+المقصود هو الذي خلت حروفه الأصلية من حروف العلة
+
+31
+00:03:10,090 --> 00:03:13,390
+فانتبهوا منذ هذه اللحظة إلى هذه المسألة إذا نجرد
+
+32
+00:03:13,390 --> 00:03:18,030
+الفعل من قبل أن نحكم على صحته أو على علته إذا
+
+33
+00:03:18,030 --> 00:03:22,490
+الفعل الصحيح هو ما خلت حروفه الأصلية من حروف العلة
+
+34
+00:03:22,490 --> 00:03:29,920
+كتب فيه ألف لا فيه wowولا ياء لكن الفعل كاتب في
+
+35
+00:03:29,920 --> 00:03:34,980
+ألف لكن هذه الألف ألف زائدة وليست ألف أصلي واضح
+
+36
+00:03:34,980 --> 00:03:40,020
+هذا الكلام الفعل المعتل في المقابل هو الذي في
+
+37
+00:03:40,020 --> 00:03:45,660
+حروفه الأصلية واحد أو حرفان من حروف العلة مثل وقفة
+
+38
+00:03:45,660 --> 00:03:53,410
+وقفة هذا الفعل أصليمجرد فيه wow إذا هذا فعل معتل
+
+39
+00:03:53,410 --> 00:03:57,290
+لوجود ال wow فيه وكما سندرس ان شاء الله الآن
+
+40
+00:03:57,290 --> 00:04:01,270
+تفصيلات هذه الأفعال إذا الفعل الصحيح هو الذي تخلو
+
+41
+00:04:01,270 --> 00:04:05,490
+حروفه الأصلية من حروف العلة الفعل المعتل هو الذي
+
+42
+00:04:05,490 --> 00:04:10,730
+يوجد في حروفه الأصلية حرف أو حرفان من حروف العلة
+
+43
+00:04:10,730 --> 00:04:14,570
+أقسام الفعل الصحيح هو الذي يخلو من حروف العلة ما
+
+44
+00:04:14,570 --> 00:04:17,030
+هي أقسامه انظروا أقسامه
+
+45
+00:04:19,200 --> 00:04:25,740
+ثلاثة السالم والمضاعف والمهموز تعالوا ندرس هذه
+
+46
+00:04:25,740 --> 00:04:30,140
+الأقسامة الثلاثة واحدة واحدة اذا الفعل عندنا
+
+47
+00:04:30,140 --> 00:04:35,860
+الصحيح اما سالم او مضاعف او مهموز اولا السالم
+
+48
+00:04:35,860 --> 00:04:40,380
+الفعل السالم
+
+49
+00:04:40,380 --> 00:04:46,430
+الفعل السالمانظروا المعتل هو الذي يخلو من حروف
+
+50
+00:04:46,430 --> 00:04:51,110
+العلاك الفعل الصحيح السالم هو الذي هو الذي تخلو
+
+51
+00:04:51,110 --> 00:04:56,460
+حروفه الأصلية أيضا من الهمزةأو من التضعيف يعني
+
+52
+00:04:56,460 --> 00:05:04,020
+التجديد ليس في حرف مشدد وليس في الحمزة هذا هو
+
+53
+00:05:04,020 --> 00:05:09,080
+المقصود إذا السالم يزيد عن الصحة أو عن الفعل
+
+54
+00:05:09,080 --> 00:05:13,740
+الصحيح بخلوه أيضا من الحمزة ومن الشدة من الحرف
+
+55
+00:05:13,740 --> 00:05:21,310
+المضاعف مثل نصرة فهيمةزخرفة أيضا فعل سالم ليس فيه
+
+56
+00:05:21,310 --> 00:05:30,090
+همزة وليس فيه حرف مضاعف واضح المضاعف نوعا مضاعف
+
+57
+00:05:30,090 --> 00:05:36,880
+ثلاثي ومضاعف رباعي المضاعف الثلاثيالمضعف الثلاثي
+
+58
+00:05:36,880 --> 00:05:46,400
+هو الذي يكون في حرف مشدد حرف مشدد مثل شدة و حجة و
+
+59
+00:05:46,400 --> 00:05:51,140
+حبة و على فكرة يجب أن يكون المشدد دائما هو الثاني
+
+60
+00:05:51,140 --> 00:05:55,020
+والثالث لا يجب أن يكون الأول والثاني لماذا؟ من
+
+61
+00:05:55,020 --> 00:05:59,300
+يقول لماذا؟ نعم يا محمدبالضبط لأن الحرف المشدد
+
+62
+00:05:59,300 --> 00:06:04,300
+عبارة عن حرفين أولهما ساكن دائما و أبدا واللغة
+
+63
+00:06:04,300 --> 00:06:09,640
+العربية لا تبدأ بساكن .. لا تبدأ بساكن واضح؟
+
+64
+00:06:09,640 --> 00:06:14,440
+الرباعي تضعيف الثلاثي فهمنا ضعفنا الحرف الثاني
+
+65
+00:06:14,440 --> 00:06:17,960
+فالحرف الثاني والثالث عبارة عن نفس الحرف في
+
+66
+00:06:17,960 --> 00:06:22,960
+الحقيقةعبارة عن حرف واحد في الحقيقة الآن لكن زلزلة
+
+67
+00:06:22,960 --> 00:06:27,960
+الرباعي زلزلة عس عس قلقل ماذا تلاحظون؟ مامعنى
+
+68
+00:06:27,960 --> 00:06:33,020
+التضعيف هنا؟ مامعنى التضعيف هنا؟ انا التكرار
+
+69
+00:06:33,020 --> 00:06:38,180
+بالضبط التكرار مالذي كرر هنا؟ كيف يكون التكرار؟
+
+70
+00:06:38,180 --> 00:06:41,360
+انا الاول والثالث بالضبط الاول هو نفسه الثالث
+
+71
+00:06:41,360 --> 00:06:45,360
+والثالث هو نفسه الرابع هذا هو التضعيف في الفعل
+
+72
+00:06:45,360 --> 00:06:51,420
+الرباعي مرة أخرىالأول أزاي في زلزلة والثالث أيضًا
+
+73
+00:06:51,420 --> 00:06:55,360
+حرف الزاى الثاني اللام والرابع أيضًا حرف اللام
+
+74
+00:06:55,360 --> 00:07:00,380
+انظروا في الفعل ياسعسة الأول والثالث هو حرف العين
+
+75
+00:07:00,380 --> 00:07:06,200
+الثاني والرابع هو حرف الصين انظروا الفعل يقلقل
+
+76
+00:07:06,200 --> 00:07:10,680
+الأول والثالث دائمًا وأبدًا ها الأول والثالث هنا
+
+77
+00:07:10,680 --> 00:07:17,370
+قاف الثاني والرابع لامواضح ما معنى التضعيف في
+
+78
+00:07:17,370 --> 00:07:21,370
+الفعل الرباعي، إذا هو التضعيف لا يعني التشديد، لا
+
+79
+00:07:21,370 --> 00:07:28,780
+يعني أننا شددنا الحرفة نفسهاأخر الأفعال إذا الفعل
+
+80
+00:07:28,780 --> 00:07:33,860
+المهموز هو الذي يحتوي على حرف أو على همزة بالمعنى
+
+81
+00:07:33,860 --> 00:07:40,980
+هو الذي يحتوي على همزة أمر بدأت هنا الكلمة بدأ
+
+82
+00:07:40,980 --> 00:07:46,000
+الفعل بالهمزة سأل هنا الهمزة توسطت الفعل ملأ هنا
+
+83
+00:07:46,000 --> 00:07:50,360
+كانت الهمزة آخرةالفعل إذا بغض النظر هل كانت الرمزة
+
+84
+00:07:50,360 --> 00:07:54,880
+في أول الفعل أو في وسطه أو في آخره هذا فعل مهموز
+
+85
+00:07:54,880 --> 00:08:03,340
+هل في حرفه لا بالطبع لا إذا هذا فعل صحيح مهموز هذه
+
+86
+00:08:03,340 --> 00:08:08,820
+الأفعال الصحيح السالم والمضاعف والمهموز أفعال أو
+
+87
+00:08:08,820 --> 00:08:13,940
+أقسام الفعل المعتل أقسام الفعل المعتل ما نذكرنا
+
+88
+00:08:13,940 --> 00:08:16,260
+بها اه نعم
+
+89
+00:08:19,950 --> 00:08:23,730
+بالضبط اربعة اقسام اذا هي اربعة اقسام المثال
+
+90
+00:08:23,730 --> 00:08:31,210
+والاجوف والناقص واخرها اللفيف واللفيف طبعا يقسم
+
+91
+00:08:31,210 --> 00:08:35,110
+الى نوعين هناك من يقسم الى خمسة اقسام باعتبار
+
+92
+00:08:35,110 --> 00:08:41,390
+اللفيف طبعا نوعين هناك من يقسمها يقول خمسة اقسام
+
+93
+00:08:41,390 --> 00:08:45,850
+وهو يعد اللفيف عندئذ نوعين مستقلين تعالوا ننظر الى
+
+94
+00:08:45,850 --> 00:08:51,480
+كل نوعما الذي يعني المثال أولا المثال هو الفعل
+
+95
+00:08:51,480 --> 00:08:57,110
+المعتل الذي يبدأ بحرف علةهو الذي يبدأ بحرف علّه
+
+96
+00:08:57,110 --> 00:09:00,610
+نحو
+
+97
+00:09:00,610 --> 00:09:11,090
+وعدى وصفى يابسى يائسى هنا بدأت بحروف من حروف
+
+98
+00:09:11,090 --> 00:09:15,310
+العلّه انظروا هنا الاعتبار الأول نفحص عندما ننظر
+
+99
+00:09:15,310 --> 00:09:18,590
+إلى صحيح والمعتاد الأول ما نفحصه ليس عن الهمزة أو
+
+100
+00:09:18,590 --> 00:09:23,510
+عن التضعيف او نبحث عن حروف العلّه فهنا وجدنا الياء
+
+101
+00:09:24,130 --> 00:09:30,690
+إذا هو حرف أو هو فعل معتل بعدها نظروا نلحظ وجود
+
+102
+00:09:30,690 --> 00:09:36,110
+همزة هنا لأ ننظر إلى ذلك لأننا قبلها نبحث عن
+
+103
+00:09:36,110 --> 00:09:39,990
+الهمزة نبحث عن حرف العلة هنا عندنا حرف العلة عندنا
+
+104
+00:09:39,990 --> 00:09:46,130
+يائلة هو فعل معتللو لم يكن عندنا حرف علة وكان
+
+105
+00:09:46,130 --> 00:09:50,670
+الفعل كله صحيحة عند اذن هذا سيعدوا ضمن الأفعال
+
+106
+00:09:50,670 --> 00:09:55,190
+الصحيحة المهموزة واضح؟ إذا حتى لا يختلط الأمر على
+
+107
+00:09:55,190 --> 00:09:59,070
+بعضكم إذا نظر فوجد الهمزة هنا لأن احنا نبحث أولا
+
+108
+00:09:59,070 --> 00:10:05,050
+عن حرف العلة فإذا وجدنا حرف علة فهو فعل معتل فعل
+
+109
+00:10:05,050 --> 00:10:14,580
+معتل كالفعل يائس كما ترون واضح؟إذا وعد وصف يبس يأس
+
+110
+00:10:14,580 --> 00:10:19,920
+وليس عندنا فعل مثال يبدأ بحرف الألف أليس عندنا ما
+
+111
+00:10:19,920 --> 00:10:24,900
+يبدأ عندنا أفعال المعتلة من نوع المثال إما أن تبدأ
+
+112
+00:10:24,900 --> 00:10:33,920
+بواو أو بياء لأن الألف دائما ساكنة لأن
+
+113
+00:10:33,920 --> 00:10:38,010
+الألف في اللغة العربية ليست حرف أصليةالألف في
+
+114
+00:10:38,010 --> 00:10:41,670
+اللغة العربية ليست حرف أصلي يجب أن يعود إلى و أو
+
+115
+00:10:41,670 --> 00:10:49,330
+إلى ي الأجواف .. الأجواف انظروا من اسمه اسمه على
+
+116
+00:10:49,330 --> 00:10:53,990
+مسماه الحرف الأوسط هو حرف العلة هنا الحرف الأوسط
+
+117
+00:10:53,990 --> 00:10:58,350
+ليس الأول و ليس الآخر الحرف الأوسط كالأمثلة التي
+
+118
+00:10:58,350 --> 00:11:04,610
+تراها أمامكم باع و قال و عور و حول عور يعني أصبح
+
+119
+00:11:04,610 --> 00:11:12,290
+أعور حول أصبحأحول الفعل عورى و حوله وهذا من
+
+120
+00:11:12,290 --> 00:11:19,830
+الأفعال التي لا يتحول الواو فيها إلى أصله أو عفوا
+
+121
+00:11:19,830 --> 00:11:23,950
+إلى ألف يعني كقولنا بيع و قال بقى تعرفون أصلها بيع
+
+122
+00:11:23,950 --> 00:11:29,790
+و قال أصلها قوله عورى يبقى كما هو لا نقول عارع
+
+123
+00:11:29,790 --> 00:11:36,960
+عورى يبقى كما هو حول يبقى كما هوالناقص ما كان آخره
+
+124
+00:11:36,960 --> 00:11:46,140
+حرف علّه ما كان آخره حرف علّه انظر الأول إذا كان
+
+125
+00:11:46,140 --> 00:11:50,880
+الأول حرف علّه مثال إذا كان الأوسط أجوف إذا كان
+
+126
+00:11:50,880 --> 00:11:57,180
+الآخر ناقص هو الفعل الناقص كالفعل دعاء و كالفعل
+
+127
+00:11:57,180 --> 00:12:04,310
+رماء لماذا انتصبت الألف هناك مدة يعني و هنا قصرتأه
+
+128
+00:12:04,310 --> 00:12:09,290
+لأن دعا في المضارع نقول يدعو إذا أصلها واو فإذا
+
+129
+00:12:09,290 --> 00:12:16,750
+كانت الألف واوا في الأصل مدت وإذا كانت الألف يا في
+
+130
+00:12:16,750 --> 00:12:21,850
+الأصل قصرت أه هكذا لأن هذه ناحية إملئية دعا يدعو
+
+131
+00:12:21,850 --> 00:12:28,290
+رمى يرمى لأن كلا الحرفين ألف كما ترون دعا رمى
+
+132
+00:12:28,290 --> 00:12:34,400
+لماذا كتبت على هذه الصورة طبعا كما أسلفتاللفيف كما
+
+133
+00:12:34,400 --> 00:12:40,640
+أسلفته هو عبارة عن نوعين اللفيف المقرون واللفيف
+
+134
+00:12:40,640 --> 00:12:47,320
+المفروق المفروق أولا هو ما اعتلت ثاؤه ولامهفأه
+
+135
+00:12:47,320 --> 00:12:54,780
+ولامه يعني مفرق بين حرفي العلة كالفعل وفا وشا وعا
+
+136
+00:12:54,780 --> 00:12:59,340
+هنا فرقت الفا في الفعل وفا فرقت الفا ما بين الوا
+
+137
+00:12:59,340 --> 00:13:05,020
+واليا أو ما بين الوا والألف عفوا واضح؟يعني هنا ذاك
+
+138
+00:13:05,020 --> 00:13:11,080
+سمى باللفيف المفروق يعني فرق بين حرفي العلة فيه وش
+
+139
+00:13:11,080 --> 00:13:16,400
+أفرقت الشينو بين الواو والألف وعفرقت العين بين
+
+140
+00:13:16,400 --> 00:13:21,220
+الواو والألف المقصورة أما في المقرون اقترن حرف
+
+141
+00:13:21,220 --> 00:13:26,490
+العلة اقترنإذاً جاءت تسميته أيضًا من واقع الحال،
+
+142
+00:13:26,490 --> 00:13:29,970
+من واقع الفعل نفسه اللفيف المقرون، انظروا إلى
+
+143
+00:13:29,970 --> 00:13:34,350
+الفعل نوى، طبعًا أولًا في حرفان، ثم هذان الحرفان
+
+144
+00:13:34,350 --> 00:13:41,430
+مقترنانإذا اللفيف المفروك في حرفاني من أحرف العلة
+
+145
+00:13:41,430 --> 00:13:46,150
+مفترقان بينهم حرف صحيح الفعل اللفيف المقرن في
+
+146
+00:13:46,150 --> 00:13:51,410
+حرفان من أحرف العلة ثم هما مقترنان فانظر إلى الفعل
+
+147
+00:13:51,410 --> 00:13:56,650
+نواء الواو اقترنت بالالف بالالف المقصورة الواو
+
+148
+00:13:56,650 --> 00:14:04,700
+والالف المقصورة مقترنانجاء متجاورين هنا هو الواو
+
+149
+00:14:04,700 --> 00:14:10,860
+والألف المقصورة أيضا جاء مقترنين متلاسقان روى جاءت
+
+150
+00:14:10,860 --> 00:14:15,440
+الواو والألف المقصورة أيضا هنا جنبا إلى جنب لكن في
+
+151
+00:14:15,440 --> 00:14:22,240
+الفعل وعى فرقت العين ما بين الواو والألف المقصورة
+
+152
+00:14:22,240 --> 00:14:28,760
+هذا بالنسبة إلى الفعل اللفيف إلى الفعل اللفيف
+
+153
+00:14:28,760 --> 00:14:30,640
+واضح؟
+
+154
+00:14:32,860 --> 00:14:38,480
+هل من سؤال حول الفعل الصحيح والفعل المعتل؟ هل من
+
+155
+00:14:38,480 --> 00:14:47,260
+سؤال؟ طب من يُعطيني فعلًا صحيحًا سالمًا؟ حسنة حسن
+
+156
+00:14:47,260 --> 00:14:54,720
+اسم الفعل تذكر عندما تحدثنا عن الأفعال حسنة هذا
+
+157
+00:14:54,720 --> 00:15:02,580
+الفعل حسن يحسن كرم يكرم شجعه من هذه الأفعالشربة
+
+158
+00:15:02,580 --> 00:15:09,780
+نعم ركبة دراسة اللي قولنا تدارسة ليس صحيحا سالمة
+
+159
+00:15:09,780 --> 00:15:15,560
+تدارسة اي نعم لماذا تقفون عند الفعل الثلاثي فقط
+
+160
+00:15:15,560 --> 00:15:22,600
+نعم سامعة وتسامعة واستاسمعة وتسمعة هذه كلها ايضا
+
+161
+00:15:22,600 --> 00:15:26,720
+افعال نعم استنصح من يعطيني استنصح نعم صحيح من
+
+162
+00:15:26,720 --> 00:15:34,970
+يعطيني فعلا صحيحا مهموزا انا منهمأكلة و تآكلة اه و
+
+163
+00:15:34,970 --> 00:15:40,550
+تآكل اه نعم اه عبد الكريم سألة نعم انزلة سألة انا
+
+164
+00:15:40,550 --> 00:15:43,530
+اللي اشتبها يا عبد الكريم انا قلت واحد من عندك و
+
+165
+00:15:43,530 --> 00:15:48,870
+ليس من عندي انزلة انزلة مهموس انظر تعالى و نفحص
+
+166
+00:15:48,870 --> 00:15:55,950
+انزلة لو أردنا أن نجرده فإننا سنصل إلى نزلة نزلة
+
+167
+00:15:55,950 --> 00:16:03,380
+في همزة إذا ما كان حرف من أحرفي الأصليةالهمزة رأى
+
+168
+00:16:03,380 --> 00:16:07,820
+صحيح انظروا إلى زميلكم إذا أنزله فعله صحيح وسالم
+
+169
+00:16:07,820 --> 00:16:16,180
+زميلكم قال رأى صحيح مهموز هذا في حرف علة ما نوعه
+
+170
+00:16:16,180 --> 00:16:22,920
+رأى .. بالفعل نعم هو فعل معتل ناقص واضح؟ من يطين
+
+171
+00:16:22,920 --> 00:16:27,680
+فعلا صحيحا مهموزا؟
+
+172
+00:16:27,680 --> 00:16:28,860
+ايوة انا
+
+173
+00:16:31,240 --> 00:16:38,980
+سائل؟ سائل الفعل؟ سائل ليس فعل، لأ، نعم يأسى؟ صاحح
+
+174
+00:16:38,980 --> 00:16:48,000
+مهموز؟ صحيح؟ يأس فيه ياء؟ يأسى ثم راح نجيبنا بيها
+
+175
+00:16:48,000 --> 00:16:53,640
+قبل قليل مثلا على الفعل المثال أشبه؟ أه نعم قرأ؟
+
+176
+00:16:53,640 --> 00:16:59,760
+قرأ أه نعم وأستقرأ أيضا أه نعم بدأ؟ بدأ صحيح أه
+
+177
+00:16:59,760 --> 00:17:07,910
+نعمسائمة صحيح اه نعم مانياطين فعلا صحيحا مضعفا
+
+178
+00:17:07,910 --> 00:17:11,010
+درسة
+
+179
+00:17:11,010 --> 00:17:18,150
+مضعف عد إلى مجردها
+
+180
+00:17:18,150 --> 00:17:28,990
+درسة اه نعم شدة صحيح جلجلة صحيح مادة هلهلة هلهلة
+
+181
+00:17:28,990 --> 00:17:30,910
+الخير لم لمة نعم
+
+182
+00:17:33,180 --> 00:17:37,620
+فلفلة .. اه نعم كلكلة
+
+183
+00:17:37,620 --> 00:17:43,080
+.. اه نعم و الولا .. و الولا .. صحيح من يطين فعلا
+
+184
+00:17:43,080 --> 00:17:49,840
+معتلا مثال يائسة
+
+185
+00:17:49,840 --> 00:18:02,080
+و يابسة وجدا و عدا وصلا من يطين فعلا معتلا أجوف
+
+186
+00:18:07,020 --> 00:18:13,780
+قامة صامة حارة حارة حارة بمعنى احتارة صحيح حارة
+
+187
+00:18:13,780 --> 00:18:18,640
+فهم صحيح انا نامة نامة باع باع من يعطيني فعلا
+
+188
+00:18:18,640 --> 00:18:28,140
+معتلا ناقصة رأى رأى رأى رأى وقى لأ وقى ليس ناقصة
+
+189
+00:18:28,140 --> 00:18:33,420
+وقى لفيف مفروق يكفي هذا الكلام يكفي هذا من سؤالنا
+
+190
+00:18:34,420 --> 00:18:41,680
+ساعة ساعة ناقص نعم صحيح سؤال هل من سؤال ننتقل الآن
+
+191
+00:18:41,680 --> 00:18:49,880
+إلى الفعل اللازم والمتعدى الفعل اللازم هو الذي
+
+192
+00:18:49,880 --> 00:18:56,920
+يلزم الفاعل ولا يتعده إلى مفعول بهيلتزم بالفعل فقط
+
+193
+00:18:56,920 --> 00:19:02,440
+و يكتفي بالفعل فقط المتعدى يتعدى إلى مفعول به هذا
+
+194
+00:19:02,440 --> 00:19:07,980
+هو المقصود باللازم والمتعدى اللازم كقولنا حضر
+
+195
+00:19:07,980 --> 00:19:13,840
+الطلاب حضر الفعل و الطلاب الفاعل هل عندنا مفعول
+
+196
+00:19:13,840 --> 00:19:19,160
+بيه هنا؟ أصلا هل يمكن أن يتعدى إلى مفعول به؟ هل
+
+197
+00:19:19,160 --> 00:19:24,110
+يصنع هذا الفعل كما يصنع الفعل أكلة؟أكل .. أنا أقول
+
+198
+00:19:24,110 --> 00:19:28,570
+ماذا؟ أكل .. أكلت طفاحة مثلا يعني لكن حضرة .. هل
+
+199
+00:19:28,570 --> 00:19:32,010
+يمكن أن تسأل ماذا حضرة؟أه لا تسألوا مثل هذا السؤال
+
+200
+00:19:32,010 --> 00:19:38,070
+جاء أحمد نقول ماذا جاء نام سمير هل نقول ماذا نام
+
+201
+00:19:38,070 --> 00:19:41,910
+أه لا نقول هذا الكلام لأ لأ لكن شريبة ماذا شريبة
+
+202
+00:19:41,910 --> 00:19:46,870
+شريبة اللبن أه نعم ممكن باضح؟ إذن هذا يلزم الفاعل
+
+203
+00:19:46,870 --> 00:19:51,810
+فقط ولا يتعدى لا ينصب مفعولا به الفعل المتعدى هو
+
+204
+00:19:51,810 --> 00:19:55,090
+الذي ينصب مفعولا به طبعا أو مفعولين أو ثلاثة
+
+205
+00:19:55,090 --> 00:19:59,760
+مفاعيل وليس عندنا فعل ينصب أربعة مفاعيلعندنا فعل
+
+206
+00:19:59,760 --> 00:20:06,060
+متعدن ينصب مفعولا واحدة وعندنا فعل متعدن ينصب
+
+207
+00:20:06,060 --> 00:20:11,460
+مفعولين وعندنا فعل متعدن ينصب ثلاثة مفعيل كما
+
+208
+00:20:11,460 --> 00:20:16,780
+سندرسها أو سنشير اليها إشارة مقتصرة إن شاء الله رب
+
+209
+00:20:16,780 --> 00:20:22,030
+العالمين حرر المسلمون فلسطين وهذه حقيقةقادمة إن
+
+210
+00:20:22,030 --> 00:20:28,430
+شاء الله وسيأتي يوم نستذكر فيه يعني ما حل بفلسطين
+
+211
+00:20:28,430 --> 00:20:33,410
+من احتلال حرر المسلمون فلسطين ماذا حرر المسلمون
+
+212
+00:20:33,410 --> 00:20:38,750
+فلسطين إذا هنا حرر فعل المتعد المسلمون فاعله
+
+213
+00:20:38,750 --> 00:20:44,590
+وفلسطين مفعول به منصوب واضحة هذه الفكرة ما بين
+
+214
+00:20:44,590 --> 00:20:49,230
+الفعل المتعد واللازم علامات المتعد يعني كيف يمكن
+
+215
+00:20:49,230 --> 00:20:56,650
+أن نفحصهل عندنا طريقة نفحص من خلالها هذا الفعل هل
+
+216
+00:20:56,650 --> 00:21:00,890
+هو متعد أو لازم؟ أه طبعا، انظروا الطريقة الأولى أن
+
+217
+00:21:00,890 --> 00:21:08,810
+صغر اسم المفعول من أن صغر اسم المفعول من هل إذا
+
+218
+00:21:08,810 --> 00:21:13,210
+صغرنا اسم المفعول هل نحتاج إلى شبه جملة إذا احتجنا
+
+219
+00:21:13,210 --> 00:21:18,490
+إلى شبه جملة فهو لازم إذا لم نحتاج إلى شبه جملة
+
+220
+00:21:18,490 --> 00:21:24,860
+فهو متعدوشبه الجملة تبين نذكر ما هو نوعها او ما
+
+221
+00:21:24,860 --> 00:21:28,540
+هما نوعها شبه الجملة الجارو والمجرور والظرفي هنا
+
+222
+00:21:28,540 --> 00:21:33,420
+لبن ومشروم تم المعنى ام لا هل احتجنا الى شبه جملة
+
+223
+00:21:33,420 --> 00:21:42,940
+لكن لو قلنا مثلا الكرسي مجلوس عليه لو قلنا الكرسي
+
+224
+00:21:42,940 --> 00:21:48,230
+مجلوس هل تم المعنىالكرسي مجلوس لا يتم المعنى إذا
+
+225
+00:21:48,230 --> 00:21:52,010
+هنا مجلوس هذا اسمه المفعول لا يمكن أن يتم إلا من
+
+226
+00:21:52,010 --> 00:21:57,210
+خلال شبه جملة الكرسي مجلوس عليه هنا تم المعنى إذا
+
+227
+00:21:57,210 --> 00:22:03,670
+جلس الذي صغنا منه اسم المفعول لازم مشروب هنا الذي
+
+228
+00:22:03,670 --> 00:22:13,330
+صغنا منه اسم المفعول متعدد فلسطين محررة إذا نعم
+
+229
+00:22:13,330 --> 00:22:20,090
+بالضبطفلسطين محررة محرر اسم مفعول هل يمكن نستكفى
+
+230
+00:22:20,090 --> 00:22:25,770
+به أن نختفي باه نعم فلسطين محرر انا اذا الفعل الذي
+
+231
+00:22:25,770 --> 00:22:32,270
+أخذ منه محرر فعل متعد هنا مشروب تم المعنى انعم اذا
+
+232
+00:22:32,270 --> 00:22:36,610
+لم نحتج هنا إلى شبه جملة مادمنا لم نحتج هنا إلى
+
+233
+00:22:36,610 --> 00:22:41,890
+شبه جملة اذا الفعل الذي صغنا منه هذا الاسم المفعول
+
+234
+00:22:41,890 --> 00:22:48,020
+فعل متعد اذا شرب متعدالكرسي مجلوس .. لا لا يمكن ..
+
+235
+00:22:48,020 --> 00:22:52,880
+لا يمكن هنا إلا أن يتم المعنى بشكل جملة الكرسي
+
+236
+00:22:52,880 --> 00:22:59,820
+مجلوس عليه .. مجلوس عليه اسم مفعولي هنا لم يتم إلا
+
+237
+00:22:59,820 --> 00:23:04,260
+باسم أو إلا بشكل جملة إذا المجلوس هذا الاسم
+
+238
+00:23:04,260 --> 00:23:10,860
+المفعول أخذ من فعل لازم وليس من فعل متعد
+
+239
+00:23:12,590 --> 00:23:20,310
+هناك طريقة أخرى أن يصح اتصاله هذا الفعل بضمير عائد
+
+240
+00:23:20,310 --> 00:23:24,710
+على اسم سابق لا يكون مصدرا مهم ما معنى هذا الكلام؟
+
+241
+00:23:24,710 --> 00:23:28,210
+ما معنى هذا الكلام؟ انظر إلى المثال الكتاب قرأه
+
+242
+00:23:28,210 --> 00:23:36,770
+أحمد إذا اتصل الفعل قرأه بضمير وهو الهاء هنا وعاد
+
+243
+00:23:36,770 --> 00:23:45,440
+على اسم سابق على الفعلولم يكن هذا الاسم مصدرا ولا
+
+244
+00:23:45,440 --> 00:23:55,160
+ظرفة فعند إذن هذا الفعل فعل متعد مرة أخرى إذا
+
+245
+00:23:55,160 --> 00:23:59,240
+أردنا نفحص الفعل قرأ نحن الأن نريد أن نفحص الفعل
+
+246
+00:23:59,240 --> 00:24:06,440
+قرأ ماذا نفعل نصله بضمير هذا نحن قد وصلناه بحيث
+
+247
+00:24:06,440 --> 00:24:12,110
+يعود هذا الضمير على اسم سابقوهذا الاسم ليس مصدرا
+
+248
+00:24:12,110 --> 00:24:16,430
+وليس ظرفا يعني ليس مصدرا من الفعل نفسه أنا لما
+
+249
+00:24:16,430 --> 00:24:23,010
+أقول القراءة قرأها القراءة مصدر قرأها إذا لأ أو
+
+250
+00:24:23,010 --> 00:24:29,390
+يوما أو اليوم هذا ظرف إذا بحيث تبتعد عن الظروف وعن
+
+251
+00:24:29,390 --> 00:24:36,330
+المصادر فإذا جاز ذلك كان الفعل متعديا
+
+252
+00:24:37,730 --> 00:24:42,390
+كان الفعل متعدد إذا هنا جئت باسم القراءة مختصة
+
+253
+00:24:42,390 --> 00:24:48,850
+بالكتب الكتاب أو الكتاب يجوز الوجهان الكتاب قرأه
+
+254
+00:24:48,850 --> 00:24:57,350
+أحمد الكتاب قرأه أحمد عاد هذا الضمير على اسم سابق
+
+255
+00:24:57,350 --> 00:25:03,630
+هو الكتاب وهذا الاسم ليس مصدرة وليس ضرفة إذا جاز
+
+256
+00:25:03,630 --> 00:25:12,060
+ذلك الفعل عند إذنفعل متعد .. تعالوا ننظر .. يعني
+
+257
+00:25:12,060 --> 00:25:15,560
+هناك أفعال لا يجوز أن تعود على اسم سابق ليكن ضرفا
+
+258
+00:25:15,560 --> 00:25:17,240
+ولا مصدرا .. مثلا
+
+259
+00:25:23,620 --> 00:25:27,960
+مثلا اذا لم يصح صوص المفعول هذا اتكلمنا عنه الكرسي
+
+260
+00:25:27,960 --> 00:25:32,660
+مجنوس عليه إذا جلس هنا فعل لازم لماذا؟ لأن عندما
+
+261
+00:25:32,660 --> 00:25:38,140
+أجئنا باسم المفعول لم يكتمل اسم المفعول هذا إلا من
+
+262
+00:25:38,140 --> 00:25:42,960
+خيار يشيب جملة عليه لذلك هو فعل لازم إذا جلس فعل
+
+263
+00:25:42,960 --> 00:25:45,240
+لازم إذا اتصل الفعل بضمير
+
+264
+00:25:47,990 --> 00:25:52,130
+لم يعود إلا على مصدرا أو على ظرف فإن الفعل يكون
+
+265
+00:25:52,130 --> 00:25:57,770
+لازمة تعالوا نرى الأمثلة الفرح مصدر فريحة الفرح
+
+266
+00:25:57,770 --> 00:26:04,750
+مصدر فريحة الآن اتصل الفعل فريحة بضمير عاد على
+
+267
+00:26:04,750 --> 00:26:10,590
+المصدر ولا يمكن أن يعود فريحة أو لا يمكن أن يعود
+
+268
+00:26:10,590 --> 00:26:16,480
+الضمير المتصل بفريحة على غير المصدروعلى غير الظرف
+
+269
+00:26:16,480 --> 00:26:21,500
+لا يمكن تخيل وجرب لا يمكن هذا الفعل لا يتصل إلا
+
+270
+00:26:21,500 --> 00:26:30,040
+بضمير لا يعود إلا على مصدر أو على ظرف فقط لا يمكن
+
+271
+00:26:30,040 --> 00:26:37,100
+أن تقول الكتابة أو أو لا يمكن إلا أن يكون مصدر هذا
+
+272
+00:26:37,100 --> 00:26:44,970
+هو الفعل اللازمهذا هو سمته الفعل اللازم لا يتصر
+
+273
+00:26:44,970 --> 00:26:51,610
+بضمير إلا إذا عاد على مصدره أو على ظرف له الفرح
+
+274
+00:26:51,610 --> 00:26:59,610
+فريحته أو اليوم فريحته ممكن اللازم اللازم
+
+275
+00:27:03,680 --> 00:27:09,280
+هنا يتصل الفعل اللازم بضمير يعود فقط على مصدر هذا
+
+276
+00:27:09,280 --> 00:27:13,740
+اللازم او على ضرف هذا لازم اذا عاد الضمير على اسم
+
+277
+00:27:13,740 --> 00:27:19,840
+لا يكون مصدرا ولا يكون ضرفا هو عندئذ متعد تمام
+
+278
+00:27:19,840 --> 00:27:26,640
+الفجر استيقظته يعني استيقظته في الفجر هنا يعني جرب
+
+279
+00:27:26,640 --> 00:27:32,100
+هل يمكن أن تقول السرير استيقظته يعني او البيت او
+
+280
+00:27:32,100 --> 00:27:38,220
+لا يمكنلا يمكن الاستيقاظ استيقظه ممكن يعني هذا
+
+281
+00:27:38,220 --> 00:27:43,760
+الفعل الاستيقظ فعل لازم اللازم لا يمكن ان يعود الا
+
+282
+00:27:43,760 --> 00:27:50,840
+على مصدره او على ظرف له فقط اما المتعدى فقد يعود
+
+283
+00:27:50,840 --> 00:27:56,350
+عليهم وعلى غيرهم من الأسماءوعلى غيرهما يعني
+
+284
+00:27:56,350 --> 00:28:01,170
+القتابة قرأته قرأ فعله متعدد إذا يعود على اسم
+
+285
+00:28:01,170 --> 00:28:04,650
+السابق ليس مصدر وظرفة ويعود أيضا على مصدر وظرف
+
+286
+00:28:04,650 --> 00:28:10,030
+اليوم قرأته القراءة قرأتها يجوز لكنه أيضا يعود على
+
+287
+00:28:10,030 --> 00:28:15,830
+غير المصدر وظرف يعود أيضا على غير المصدر وظرف سؤال
+
+288
+00:28:15,830 --> 00:28:19,950
+حول هذه المثلة أقسام
+
+289
+00:28:19,950 --> 00:28:26,380
+الفعل المتعدد ثلاثة أقسامثلاثة أقسام هناك ما يتعدى
+
+290
+00:28:26,380 --> 00:28:31,640
+إلى مفعول واحد أو إلى مفعولين أو إلى ثلاثة مفعيل
+
+291
+00:28:31,640 --> 00:28:39,500
+ثلاثة مفعيل تعالوا ننظر إلى الأفعال التي تتعدى إلى
+
+292
+00:28:39,500 --> 00:28:45,840
+مفعول واحد هذه الأفعال هي الأكثر في اللغة كضربة
+
+293
+00:28:45,840 --> 00:28:53,180
+وفهمة ودرسة هذه الأكثر هي الأكثر
+
+294
+00:28:58,020 --> 00:29:02,920
+كقوله تعالى أولئك الذين امتحن الله قلوبهم للتقوى
+
+295
+00:29:02,920 --> 00:29:07,640
+أين الفعل المتعدى لمفعول واحد هنا امتحن أين مفعوله
+
+296
+00:29:07,640 --> 00:29:13,000
+قلوبه هذا مفعوله أين الفعل بالمناسبة الله لفظ
+
+297
+00:29:13,000 --> 00:29:18,920
+الجلالة الله أولئك الذين امتحن الله قلوبهم للتقوى
+
+298
+00:29:20,800 --> 00:29:25,880
+أولئك الذين امتحن الله قلوبهم للتقوى هذه الأفعال
+
+299
+00:29:25,880 --> 00:29:31,800
+تتعدى إلى مفعول واحد أفعال تتعدى إلى مفعولين هذه
+
+300
+00:29:31,800 --> 00:29:37,560
+الأفعال نوعا افعال تتعدى إلى مفعولين هما في الأصلي
+
+301
+00:29:37,560 --> 00:29:46,720
+مبتدأ وخبر وأفعال كهذا المثال ظننت السماء ماطرة
+
+302
+00:29:46,720 --> 00:29:53,220
+هذا الفعل ظنيأخذوا مفعولين هما دائما في الأصل
+
+303
+00:29:53,220 --> 00:29:58,240
+مبتدأ وهجرب هنا لو حذفنا ظننته أصل جملة السماء
+
+304
+00:29:58,240 --> 00:30:04,220
+ماطرة مبتدأ وخبر إذا أصل المفعول الأول مبتدأ دائما
+
+305
+00:30:04,220 --> 00:30:09,720
+و أصل المفعول الثاني دائما خبر يعني لو قدمنا لقلت
+
+306
+00:30:09,720 --> 00:30:16,040
+ظننت ماطرة السماء لاتصبح ماطرة عندئذ المفعول الأول
+
+307
+00:30:16,040 --> 00:30:21,670
+يظل هو الثاني لماذا؟ الذي كان خبراهو الذي يظل
+
+308
+00:30:21,670 --> 00:30:25,590
+مفعولا ثاني أو يصبح مفعولا ثانية الذي كان مبتدئا
+
+309
+00:30:25,590 --> 00:30:31,370
+هو الذي يصبح مفعولا أولا واضح أمهم هذا الكلام إذا
+
+310
+00:30:31,370 --> 00:30:35,230
+المفعول الأول هو في الأصل دائما مبتدأ المفعول
+
+311
+00:30:35,230 --> 00:30:40,630
+الثاني هو في الأصل دائما الخبر ظلنت السماء ماطرة
+
+312
+00:30:41,360 --> 00:30:45,580
+ولكننا لم نظنها ما كانت مضيرة حقيقة في الأيام التي
+
+313
+00:30:45,580 --> 00:30:51,800
+سبقت في هذا المنخفض المنقطع النظير أفعال تتعدى إلى
+
+314
+00:30:51,800 --> 00:30:59,040
+مفعولين ظن وأخواتها هذه لابد أن تأخذ مفعولين هما
+
+315
+00:30:59,040 --> 00:31:02,520
+في الأصل مبتدئ وخبر يعني هل يمكن أن يكون مفعولها
+
+316
+00:31:02,520 --> 00:31:09,040
+ظن في الأصل غير مبتدئ وخبر؟ لا يمكن ألا يمكن واضح
+
+317
+00:31:09,040 --> 00:31:13,840
+هذا الكلام؟المجموعة الثانية أعطوا أخواتها هكذا
+
+318
+00:31:13,840 --> 00:31:19,980
+يسمونها يعني كقولنا مثلا أعطيت أحمد جائزة أعطيت
+
+319
+00:31:19,980 --> 00:31:28,460
+أحمد جائزة هنا المفروض أول ما أصله فاعل
+
+320
+00:31:29,660 --> 00:31:34,580
+فعل أصلها أخذ أحمد جائزة انظروا إلى هذا اللطف في
+
+321
+00:31:34,580 --> 00:31:40,160
+المعلومة إذا أعطى وأخواتها تنصب مفعولين تنصبوا
+
+322
+00:31:40,160 --> 00:31:45,000
+مفعولين المفعول الأول في الأصل فعل والثاني في
+
+323
+00:31:45,000 --> 00:31:50,730
+الأصل مفعول به ليس عندي أول وثاني عندئذإذا ننظر
+
+324
+00:31:50,730 --> 00:31:54,690
+إلى الفرق ما بين العائلتين ،ظنوا أخواتها تنصب
+
+325
+00:31:54,690 --> 00:31:59,810
+مفعولين المفعول الأول دائما مبتدأ في الأصل المفعول
+
+326
+00:31:59,810 --> 00:32:04,330
+الثاني دائما خبر في الأصل اعطى وأخواتها تنصب
+
+327
+00:32:04,330 --> 00:32:11,910
+مفعولين أيضا نعم لكن أصل المفعول الأول فاعل وأصل
+
+328
+00:32:11,910 --> 00:32:20,710
+المفعول الثاني مفعول بهتمام؟ أعطيت أحمد جائزة
+
+329
+00:32:20,710 --> 00:32:27,590
+أعطيت أحمد لقلت أعطيت جائزة أحمد أيضا جائزة حتى
+
+330
+00:32:27,590 --> 00:32:32,530
+وإن تقدمت على المفروض الأول هو يظل المفروض الثاني
+
+331
+00:32:32,530 --> 00:32:40,730
+لأن هو الذي في الأصلي كان مفروضا به لأن
+
+332
+00:32:40,730 --> 00:32:45,510
+قولنا مفروض به أول في هذه العائلة يعني أنه في
+
+333
+00:32:45,510 --> 00:32:50,120
+الأصلي فاعلوفي ظنه وأخواتي عند قولنا مفهوم بيه أول
+
+334
+00:32:50,120 --> 00:32:56,580
+هذا يعني أنه في الأصل مبتدأ مهم من
+
+335
+00:32:56,580 --> 00:33:01,340
+يعطيني جملة أخرى من جملة أعطاه وأخواتها من يعطيني
+
+336
+00:33:01,340 --> 00:33:05,300
+جملة من عنده؟
+
+337
+00:33:05,300 --> 00:33:06,240
+أيه يا عبدالكريم؟
+
+338
+00:33:09,420 --> 00:33:15,580
+أعطى .. وهبى .. اه نعم .. ألبسه .. أفهمه .. منحه
+
+339
+00:33:15,580 --> 00:33:21,500
+.. اه نعم .. المفروض يلا أفعل ..منحته أولادي جوائز
+
+340
+00:33:21,500 --> 00:33:29,220
+على تفوقي .. منح رئيس الجامعة مؤمنا جائزة التفوق
+
+341
+00:33:29,220 --> 00:33:37,630
+مثلا .. اه نعمأفعال متعددة لمفعول واحد مثل فهمة
+
+342
+00:33:37,630 --> 00:33:46,690
+متعددة لمفعول واحد فهمة إذا عديناه بالهمزة أو
+
+343
+00:33:46,690 --> 00:33:50,930
+بالتضعيف أفهم يعني فهمة أحمد الدرسة أفهم المدرس
+
+344
+00:33:50,930 --> 00:33:56,590
+أحمد الدرسة صار متعددا لمفعولين أما ظن وأخوات
+
+345
+00:33:56,590 --> 00:34:01,920
+وفاية أقسامتنقسم إلى قسمين هذا ليس مطلوبة لكن من
+
+346
+00:34:01,920 --> 00:34:08,120
+باب التذكرة فقط أو يعني الإطلاع فظن تنقسم إلى
+
+347
+00:34:08,120 --> 00:34:13,220
+قسمين أفعال القلوب وإلى أفعال التحويل أفعال القلوب
+
+348
+00:34:13,220 --> 00:34:17,240
+تنقسم إلى قسمين إلى أفعال اليقين وإلى أفعال
+
+349
+00:34:17,240 --> 00:34:27,060
+الرجحان اليقين مثل اسمعوها مثل علمةو رأى و وجدى و
+
+350
+00:34:27,060 --> 00:34:34,360
+ألفى و جعلى و تعلم ليست معنى تعلم التي يعرفها
+
+351
+00:34:34,360 --> 00:34:41,200
+اتعلم بمعنى اعلم افعال الرجحان ظنى و خالى و حاسبى
+
+352
+00:34:41,200 --> 00:34:48,520
+و حاجة و جعلى ايضا و عدى طفيقة لأ من افعال الشروع
+
+353
+00:34:48,520 --> 00:34:55,930
+طفيقةوخالة أيضا نعم وهب افعاله التحويل مثل اتخذى
+
+354
+00:34:55,930 --> 00:35:06,930
+واتخذى سيّرى وهب تركى واضح اه
+
+355
+00:35:06,930 --> 00:35:17,030
+نعم اه نعم اه نعم وهب احمدأو هبت واهب أحمد أخاه
+
+356
+00:35:17,030 --> 00:35:21,810
+كتابة معناه أعطى اي فيلم بمعنى أعطاه من أخواتي
+
+357
+00:35:21,810 --> 00:35:25,290
+أعطى انظر
+
+358
+00:35:25,290 --> 00:35:29,710
+للمثلة فقال لو فرعون إني لأظنك يا موسى مسحور أين
+
+359
+00:35:29,710 --> 00:35:41,270
+الفعل هنا أظن من أي نوع منه أظن من أي نوع منه هو
+
+360
+00:35:41,270 --> 00:35:46,490
+يتعدى أول إلى مفعولين أصلهممن يعطيني الجملة
+
+361
+00:35:46,490 --> 00:35:53,090
+المبتدأ أو الخبر من قبل دخولي ظن عليهما؟ من؟ يعني
+
+362
+00:35:53,090 --> 00:36:00,030
+احذف ظنه؟ اه نعم؟ مصرفه؟ لأ تقارن لهم و تبعهم؟ اه
+
+363
+00:36:00,030 --> 00:36:05,970
+نعم، ايه المفروض الأول؟ كامالكاف هو الأول بالضبط
+
+364
+00:36:05,970 --> 00:36:10,210
+قبل دخولي ظنّى كيف كانت الكاف أنت أحسن إذا أنت هي
+
+365
+00:36:10,210 --> 00:36:17,250
+المبتدأ مسحور هي الخبر أنت مسحور أنت مسحور جاء
+
+366
+00:36:17,250 --> 00:36:22,570
+ظنّى ظننتك لأن أنت ضمير منفصل تذكرون؟ لا يكون إلا
+
+367
+00:36:22,570 --> 00:36:28,930
+في محل رفع أنت ضمير منفصل لا يمكن إلا أن يكون في
+
+368
+00:36:28,930 --> 00:36:33,350
+محل رفع إذا جاء الفعل ظنّى ورد أن يتصل أنت أصلا لا
+
+369
+00:36:33,350 --> 00:36:39,330
+يتصلثم هو لا يكون في محل نصب إذا لهذه السببين
+
+370
+00:36:39,330 --> 00:36:45,890
+تحولنا إلى الكاف الكاف ضمير متصل ويكون في محل نصب
+
+371
+00:36:45,890 --> 00:36:54,830
+الكاف هنا في محل نصب مفعول به أول مصحورا مفعول به
+
+372
+00:36:54,830 --> 00:36:59,430
+ثان منصوب علامة نصبه الفتحة يالا من يحللوا هذه
+
+373
+00:36:59,430 --> 00:37:05,650
+الآتين موسى تسعة آيات بأين الفعل أولاأين الفعل؟
+
+374
+00:37:05,650 --> 00:37:13,210
+الفعل أتى من أي مجموعة؟ من مجموعتي أتى واخواتيها،
+
+375
+00:37:13,210 --> 00:37:19,410
+إذا يتعدى إلى كام مفعول؟ هم في الأصلي؟ ليسوا أو
+
+376
+00:37:19,410 --> 00:37:24,010
+ليس مبتدا وخبرا، ممتاز، أيه المفعول الأول؟
+
+377
+00:37:31,140 --> 00:37:37,580
+أنا عاموسة و أنا الفعل الأول صحيح الثاني تسعة أصل
+
+378
+00:37:37,580 --> 00:37:43,520
+جملة من قبل يعني أين الفعل في الأصل؟موسى موسى أخذ
+
+379
+00:37:43,520 --> 00:37:48,620
+موسى تسعة آيات أخذ موسى إذا موسى المفعول الأول
+
+380
+00:37:48,620 --> 00:37:53,080
+لأنه في الأصل هو الفعل تسعة هو المفعول الثاني لأنه
+
+381
+00:37:53,080 --> 00:37:58,360
+في الأصل مفعول به أصله أخذ موسى تسعة ممن أخذها من
+
+382
+00:37:58,360 --> 00:38:02,720
+الله إذا الله أتى موسى الله سبحانه أتى موسى تسعة
+
+383
+00:38:02,720 --> 00:38:04,320
+آيات بيانات
+
+384
+00:38:09,160 --> 00:38:14,680
+أفعال تتعدى إلى ثلاثة مفاعيل وهذه قليلة يحصرها
+
+385
+00:38:14,680 --> 00:38:24,680
+بعضهم في سبعة أفعال أرى أعلم وأرى حدث نبأ وأنبأ
+
+386
+00:38:24,680 --> 00:38:30,460
+وخبر وأخبر أعلم انظروا أعلم صار متعديا هو كان في
+
+387
+00:38:30,460 --> 00:38:35,740
+الأصل علم متعديا كان متعديا لمفعولين بالهمزة صار
+
+388
+00:38:35,740 --> 00:38:42,670
+متعديا لثلاثة مفاعيل رأىمتعدن لمفعلين بالهمزة صار
+
+389
+00:38:42,670 --> 00:38:48,230
+متعدن لثلاثة مفاعل حتى تنتبهوا يعني أعلم أعلمت
+
+390
+00:38:48,230 --> 00:38:53,990
+أحمد السماء ماطرة أيه المفعل الأول أحمد الثاني
+
+391
+00:38:53,990 --> 00:39:00,810
+السماء الثالث هنا اللطيف في هذه المسألة اللطيف في
+
+392
+00:39:00,810 --> 00:39:08,270
+هذه المسألة أن المفعلين هنا الثاني والثالث في
+
+393
+00:39:08,270 --> 00:39:15,170
+الأصل مبتدأ وخبرالثاني والثالث هنا في الأصل مبتدأ
+
+394
+00:39:15,170 --> 00:39:22,810
+وخبر أصل الجملة هنا أنظر أصل الجملة السماء ماطرة
+
+395
+00:39:22,810 --> 00:39:31,030
+من الذي رأها ماطرة أحمد رأى أحمد السماء ماطرة رأى
+
+396
+00:39:31,030 --> 00:39:39,610
+أحمد السماء ماطرة أو علم أحمد السماء رأى وعلم بنفس
+
+397
+00:39:39,610 --> 00:39:43,770
+المعنىعلم أحمد السماء ماطرة لأن قلت أعلنته أحسنت
+
+398
+00:39:43,770 --> 00:39:49,410
+يا مؤمن صحيح علم أحمد السماء ماطرة لأن قلنا عن هذا
+
+399
+00:39:49,410 --> 00:39:55,170
+المثل قبل قليل قلنا علمة من أخوات ظنة تنسب مفعولين
+
+400
+00:39:55,170 --> 00:40:01,290
+الأول في الأصل مبتدأوالثاني في الأصل خبر إذا عدينا
+
+401
+00:40:01,290 --> 00:40:05,570
+علم بهمزة أخرى صار عندنا ما الذي أعلم أحمد؟ أحمد
+
+402
+00:40:05,570 --> 00:40:10,910
+علم ما الذي أعلمه؟ أنا أعلمت أحمد فصار أحمد الفاعل
+
+403
+00:40:10,910 --> 00:40:16,750
+مفعولا منه في الجملة الأخيرة أنا عامي عبدالكاريم
+
+404
+00:40:16,750 --> 00:40:24,530
+أنت
+
+405
+00:40:24,530 --> 00:40:31,830
+أحمدعلمت أن السماء ماطرة أو علمت السماء ماطرة قلت
+
+406
+00:40:31,830 --> 00:40:39,450
+أنا من أعلم أحمد بذلك أنا يعني جاء مؤمن و قال علم
+
+407
+00:40:39,450 --> 00:40:46,610
+أحمد من هنا أحمد ليس عندنا أحمد أنت أحمد نقول علم
+
+408
+00:40:46,610 --> 00:40:55,130
+أحمد السماء ماطرة فقال مؤمنأنا أعلمت أحمد السماء
+
+409
+00:40:55,130 --> 00:40:59,870
+ماطرة أعلم أحمد أنا أعمل علم لكن ماذي أعلم أحمد
+
+410
+00:40:59,870 --> 00:41:08,370
+مؤمن واضح يا عبدالكريم واضح سؤال إذا مرة أخرى أعلم
+
+411
+00:41:08,370 --> 00:41:12,830
+وأرى أريت
+
+412
+00:41:12,830 --> 00:41:15,010
+أحمد السماء ماطرة
+
+413
+00:41:17,220 --> 00:41:24,280
+وحدث وخبر و أخبر ونبأ وأنبأ ونبأ وأنبأ نعم هذه
+
+414
+00:41:24,280 --> 00:41:31,940
+تأخذ ثلاثة مفعيل الثاني والثالث دائما و أبدا مبتدأ
+
+415
+00:41:31,940 --> 00:41:40,490
+وخبر مثال ننهي بهذا المثالكذلك يريهم الله أعمالهم
+
+416
+00:41:40,490 --> 00:41:45,610
+حصارات عليهم وما هم بخارجين من النار والعياذ بالله
+
+417
+00:41:45,610 --> 00:41:51,350
+أين الفعل هنا أين الفعل الأولى يري الفعل هنا يري
+
+418
+00:41:51,350 --> 00:41:56,910
+صحيح أين الفعل الله لفظ الجلالة أين المفعول الأول
+
+419
+00:41:58,610 --> 00:42:04,670
+لأ هم احسنت المتصرف بالفعل يوري هم طب ايه المفعول
+
+420
+00:42:04,670 --> 00:42:10,750
+الثاني اعمال صحية و الثالث حصرت هل الثاني و الثالث
+
+421
+00:42:10,750 --> 00:42:15,610
+هي تتأكدهاأفحص هل الثاني والثالث في الأصل مبتدأ
+
+422
+00:42:15,610 --> 00:42:23,170
+وخبر أعمالهم حصرات عليهم أعمال الكافرين أعمالهم
+
+423
+00:42:23,170 --> 00:42:25,750
+حصرات عليهم أعمال الكافرين أعمال الكافرين أعمالهم
+
+424
+00:42:25,750 --> 00:42:30,230
+حصرات عليهم أعمال الكافرين أعمال الكافرين أعمال
+
+425
+00:42:30,230 --> 00:42:30,230
+الكافرين أعمال الكافرين أعمال الكافرين أعمال
+
+426
+00:42:30,230 --> 00:42:30,230
+الكافرين أعمال الكافرين أعمال الكافرين أعمال
+
+427
+00:42:30,230 --> 00:42:30,230
+الكافرين أعمال الكافرين أعمال الكافرين أعمال
+
+428
+00:42:30,230 --> 00:42:30,230
+الكافرين أعمال الكافرين أعمال الكافرين أعمال
+
+429
+00:42:30,230 --> 00:42:30,230
+الكافرين أعمال الكافرين أعمال الكافرين أعمال
+
+430
+00:42:30,230 --> 00:42:30,930
+الكافرين أعمال الكافرين أعمال الكافرين أعمال
+
+431
+00:42:30,930 --> 00:42:35,170
+الكافرين أ
+
+432
+00:42:42,600 --> 00:42:50,920
+من يعطينا جملة فيها ثلاثة مفاعل اعلنت
+
+433
+00:42:50,920 --> 00:42:58,360
+الطلاب الامتحان مؤجلا وأحسنت من دون تأجيل أه نعم
+
+434
+00:42:58,360 --> 00:43:04,600
+أحييك من دون تأجيل جملة أخرى من يعطينا جملة أخرى
+
+435
+00:43:04,600 --> 00:43:11,200
+من يعطينا جملة أخرى أه يا أكرم
+
+436
+00:43:14,500 --> 00:43:21,160
+أه نعم سعيد نبأته المعلمة بأن الجو ماطرا نبأته
+
+437
+00:43:21,160 --> 00:43:26,200
+المعلمة بأن يجوز بأن هنا نعم أو نبأته المعلمة الجو
+
+438
+00:43:26,200 --> 00:43:35,500
+ماطرا توقف المطر يا سعيد توقف أه نعم عبدالله قرينا
+
+439
+00:43:35,500 --> 00:43:44,460
+الكفار الحرب خدعة أه خدعة أه صحيحواضح ان شاء الله
+
+440
+00:43:44,460 --> 00:43:51,400
+اه نعم اعلمتوا
+
+441
+00:43:51,400 --> 00:44:00,780
+اعلمتوا محمدا زيدا حاضرا احسنت سؤال تمام اشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/Cmdt3SADC2Y_raw.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/Cmdt3SADC2Y_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..052d920cb24603fbdd0b4b4984f134bca716fd78
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/Cmdt3SADC2Y_raw.srt
@@ -0,0 +1,1900 @@
+1
+00:00:21,480 --> 00:00:23,840
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,840 --> 00:00:27,580
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:27,580 --> 00:00:31,680
+وآله وصحبه ومن ولاه لازمنا في جزم الفعل المضارع
+
+4
+00:00:31,680 --> 00:00:36,400
+هذه المحاضرة الثانية في جزم الفعل المضارع نذكر مرة
+
+5
+00:00:36,400 --> 00:00:42,620
+أخرى بأن جوازم المضارع نوعان النوع الأول ما يجزم
+
+6
+00:00:42,620 --> 00:00:48,130
+فعلا واحدة والنوع الثاني ما يجزمفعلين الذي يجذب
+
+7
+00:00:48,130 --> 00:00:57,070
+فعلا واحدا بالطبع هي لم ولم ولم الأمر ولا أناهي ما
+
+8
+00:00:57,070 --> 00:01:01,690
+يجذب فعلين نذكر مرة أخرى بأنها احدى عشرة كلمة
+
+9
+00:01:01,690 --> 00:01:06,930
+حرفان وتسعة وتسعة أسماء أما الحرفان الجازمان فهما
+
+10
+00:01:06,930 --> 00:01:19,090
+إذ ما وإن قبلها إن وإذ ماحرفان يجذم كل واحد منهما
+
+11
+00:01:19,090 --> 00:01:23,930
+فعلين معاه هذا الحرف لا يجذم فعلا واحدة وانما يجذم
+
+12
+00:01:23,930 --> 00:01:29,250
+فعلين معاه انطبعا حرف باتفاق in the ما تذكرون قلنا
+
+13
+00:01:29,250 --> 00:01:32,650
+هي حرف على الأصح بمعنى أن العلماء لم يتفقوا على
+
+14
+00:01:32,650 --> 00:01:38,570
+حرفية هذا الحرف تسعة الأسماء كما قلنا وكما تراونها
+
+15
+00:01:38,570 --> 00:01:45,240
+أمامكم يصعب علينا حفظها بهذه الطريقة فعملناالى
+
+16
+00:01:45,240 --> 00:01:49,640
+ترتيبها وفق هذه اللوحة التي نقترحها ان و اذ ما
+
+17
+00:01:49,640 --> 00:01:55,760
+حرفان من ما مهما من العاقل ما و مهما لغير العاقل
+
+18
+00:01:55,760 --> 00:02:01,260
+وقد يكون العكس على قلة متى و أيانا ضرفا زمان اين و
+
+19
+00:02:01,260 --> 00:02:07,200
+حيث ما ضرفا مكان ايه طبعا هي المعرب الوحيد في هذه
+
+20
+00:02:07,200 --> 00:02:14,700
+الانتكونوا للزمان و للمكان تذكرون؟ إذن وأكد على إن
+
+21
+00:02:14,700 --> 00:02:19,800
+و إذ ما حرفان هما الحرفان الوحيدان والباقي تسعة
+
+22
+00:02:19,800 --> 00:02:28,560
+أسماء أي .. أي .. هي المعرب الوحيدهي المعرب الوحيد
+
+23
+00:02:28,560 --> 00:02:33,080
+في وسط هذه الأدوات طبعا كما ترون أمامكم اقترحنا
+
+24
+00:02:33,080 --> 00:02:37,880
+هذه اللوحة وأظنها تساعد على امتلاك على اجتماع هذه
+
+25
+00:02:37,880 --> 00:02:42,500
+الأدوات في الذهن لأن المسألة لا تقتصر على معرفة
+
+26
+00:02:42,500 --> 00:02:45,660
+عمل هذه الأدوات وانما ينبغي علينا أن نجمعها في
+
+27
+00:02:45,660 --> 00:02:52,640
+ذهننا أن نحفظها حتى نحسن التعامل معهاونؤكد على هذه
+
+28
+00:02:52,640 --> 00:02:57,680
+المسألة على مسألة الترتيب وجمع المعلومة وتصنيفها
+
+29
+00:02:57,680 --> 00:03:03,540
+وما إلى آخرها طيب نستكمل الآن طبعا الأسماء الجازمة
+
+30
+00:03:03,540 --> 00:03:07,900
+التسعة الأسماء الجازمة التسعة في المحاضرة السابقة
+
+31
+00:03:07,900 --> 00:03:13,520
+تحدثنا عن الحرفين الجازمين من يعطينا in قبل أن
+
+32
+00:03:13,520 --> 00:03:19,100
+ندخل إلى الأسماء من يعطينا in الجازمة في جملة
+
+33
+00:03:19,100 --> 00:03:25,240
+مفيدة أه يا عبدالكريمنعم لكنها ليست من عندك انا
+
+34
+00:03:25,240 --> 00:03:32,500
+اقول جملة من عندك اية مؤمن ان تدرس تنجح وان تجتهد
+
+35
+00:03:32,500 --> 00:03:39,840
+ترتقي في حياتك تتفوق كثيرا ينبغي أن نحسن توظيف هذه
+
+36
+00:03:39,840 --> 00:03:46,560
+الكلمات في جمل مفيدة حتى يعني نحسن ا نعم تفضل
+
+37
+00:03:46,560 --> 00:03:52,380
+يرجعل لكم فرقانة
+
+38
+00:03:53,730 --> 00:03:58,590
+اه يجعل لكم فرجا من عنده تقصد اه يجعل لكم فرجا من
+
+39
+00:03:58,590 --> 00:04:03,630
+عنده نعم اذا ما بمعنى ان بالضبط اذا ما بمعنى ان
+
+40
+00:04:03,630 --> 00:04:07,430
+وانا لست اطلب منكم ان تحفظوا الشواهد على فكرة انما
+
+41
+00:04:07,430 --> 00:04:12,030
+نريد ان نعرف الشاهد ان جاءنا هذا البيت او ان
+
+42
+00:04:12,030 --> 00:04:19,450
+تعرضنا هذا البيتوإنك إذ ما تأتي ماء تآمر به تلف من
+
+43
+00:04:19,450 --> 00:04:23,650
+إياه تأمر آتياه هذا شاهده على ماذا يا شباب؟ من
+
+44
+00:04:23,650 --> 00:04:28,570
+يذكرنا؟ من يذكرنا بشهادة هذا البيت الشعري؟ شاهد
+
+45
+00:04:28,570 --> 00:04:35,570
+على ماذا؟ أه نعم بالضبط على إن إذ ما ماذا تصنع؟
+
+46
+00:04:35,570 --> 00:04:42,420
+بالضبط تجذم فعلين معاهوالفعل الأول هنا تأتي والفعل
+
+47
+00:04:42,420 --> 00:04:49,780
+الثاني تلفي وإذ ما هنا حرف على الأصح يعني في الشهد
+
+48
+00:04:49,780 --> 00:04:53,940
+ينبغي أن تنبه إلى هذه المسألة إذ ما حرف ليس باتفاق
+
+49
+00:04:53,940 --> 00:04:58,900
+العلماء لأ لكن الأصح من الأقوال أنها طبعا حرف يجزم
+
+50
+00:04:58,900 --> 00:05:03,440
+فعليا نأتي الآن إلى أسماء الجازمة التسعةبالترتيب
+
+51
+00:05:03,440 --> 00:05:08,880
+وسترون الآن أننا نكرر مسألة نفسها يعني نحن سنستخرج
+
+52
+00:05:08,880 --> 00:05:14,860
+أو سنحدد أداة الجسم ثم سنذكر حالها بشكل مبسط
+
+53
+00:05:14,860 --> 00:05:18,300
+بالطبع في مثل هذا المصاد ثم سنذكر الفعلين
+
+54
+00:05:18,300 --> 00:05:27,460
+المجزومين هذا ما سنفعله في تسعة او في تسعة الأدوات
+
+55
+00:05:27,460 --> 00:05:31,520
+هذه أو في تسعة الأسماء التي سنراها أمامنا أولها
+
+56
+00:05:31,520 --> 00:05:40,870
+من؟من بالطبع اسم لمن يعقل هي في الأصل اسم لمن يعقل
+
+57
+00:05:40,870 --> 00:05:45,130
+ضمن معنى الشرط فنراها في مثل قوله تعالى ومن يتق
+
+58
+00:05:45,130 --> 00:05:50,830
+الله يجعل له مخرجة الكلام هنا يدور حول من؟ حول
+
+59
+00:05:50,830 --> 00:05:56,410
+العاقل من هو الذي يتق الله؟ العاقل، العاقل إذن ومن
+
+60
+00:05:56,410 --> 00:06:03,630
+يتق الله يجعل له مخرجةويرزقه من حيث لا يحتسب إلى
+
+61
+00:06:03,630 --> 00:06:10,150
+آخر الآية الكريمة ومن يتاق الله من
+
+62
+00:06:10,150 --> 00:06:17,830
+هنا جذبت فعلين إذا من هنا اسم اسم وليست حرفة عندما
+
+63
+00:06:17,830 --> 00:06:24,670
+تحدثنا عن إن وإذ ما قلنا إن حرفباتفاق العلماء نعم
+
+64
+00:06:24,670 --> 00:06:30,270
+مبني على السكون لا محل له من الإعراب لا محل له من
+
+65
+00:06:30,270 --> 00:06:39,210
+الإعراب ومن يتق الله يجعل له مخرجة من هنا أدت
+
+66
+00:06:39,210 --> 00:06:45,270
+وظيفة المبتدأ هي اسم يعني أنها تؤدي وظيفة من هنا
+
+67
+00:06:45,270 --> 00:06:55,150
+إذا من هنا جزمت فعلين الفعل الأولهو يتقي وحذفت
+
+68
+00:06:55,150 --> 00:06:59,890
+الياء هنا علامة على الجزم إذا هو الفعل الأول و هو
+
+69
+00:06:59,890 --> 00:07:07,570
+فعله الشرط فعله الشرط يجعل جوابه الشرط مجزوم و
+
+70
+00:07:07,570 --> 00:07:14,850
+علامة جزمه السكون نعم يا مومان لو
+
+71
+00:07:14,850 --> 00:07:18,610
+حذفنا الياء للاتقاء الساكنين كنا سنحذفه فقط في
+
+72
+00:07:18,610 --> 00:07:26,420
+النطقلكنه يبقى كتابة انظر انظر هنا لو أننا فقط
+
+73
+00:07:26,420 --> 00:07:31,300
+لاتقاء الساكنين كنا سنكتب يتقي ولكن عند الواصل
+
+74
+00:07:31,300 --> 00:07:39,140
+نقول يتقي الله يتقي الله المؤمن الفطن المؤمن الفطن
+
+75
+00:07:39,140 --> 00:07:45,430
+يتقي الله يتقي الله هنا ليست مجزومة يتقيالله، أه
+
+76
+00:07:45,430 --> 00:07:48,650
+نعم، تُرسموا ليها، أه نعم، لكن هنا حُذفت رسمًا
+
+77
+00:07:48,650 --> 00:07:54,670
+وكتابة ونُطقة، أجبتك؟ واضح، إذا كل ما نريده هنا أن
+
+78
+00:07:54,670 --> 00:08:00,710
+ننتبه إلى أن من هذه تجزم فعلين، والدليل أن يتقى
+
+79
+00:08:00,710 --> 00:08:07,760
+غابة ياءها، ولا تغيب ياء يتقى إلا بالجزمالدليل
+
+80
+00:08:07,760 --> 00:08:14,740
+أيضًا أن يجعل سكنة لامها ولا تسكن لام يجعل إلا
+
+81
+00:08:14,740 --> 00:08:20,600
+بالجزمإذا من هذه لا تجذم فعلا واحدا فقط هي تجذم
+
+82
+00:08:20,600 --> 00:08:25,680
+فعلين معاه تجذم فعلين من نفسها هي التي تجذم هذه
+
+83
+00:08:25,680 --> 00:08:30,080
+الفعلين إذا الشاهد مرة أخرى جئنا بهذا المثال هذا
+
+84
+00:08:30,080 --> 00:08:34,240
+معناه الشاهد جئنا بهذا المثال لكي ننبه طلبتنا
+
+85
+00:08:34,240 --> 00:08:41,390
+الأعزاء أن من هذه تجذم فعلين معاه وهما أمامكمالأول
+
+86
+00:08:41,390 --> 00:08:49,250
+يتقي حذيفة ياؤها، الثاني يجعل سكنا حرفها الأخير
+
+87
+00:08:49,250 --> 00:08:54,930
+دلالة على الجذب كيف نسوق الشهاد؟ نقول مجيء من هذا
+
+88
+00:08:54,930 --> 00:09:03,680
+الاسم الذي يستخدم للعاقل قد ضمن معنى الشرطولذا جزم
+
+89
+00:09:03,680 --> 00:09:10,480
+فعلين مع الأول يتقى الثاني يجعل هذا هو الشاهد كأنك
+
+90
+00:09:10,480 --> 00:09:16,600
+تشرح المثال أو تشرح سبب الإتيان بهذه الآية الكريمة
+
+91
+00:09:16,600 --> 00:09:22,060
+كأنك تشرح الشاهد هو الدليل على القاعدة يعني أنت
+
+92
+00:09:22,060 --> 00:09:28,540
+عندما تقول مثلا من تجزم فعلين لو سألتك هاتي دليلك
+
+93
+00:09:28,540 --> 00:09:32,890
+على ذلك هذا هو الدليلبالضبط هذا هو الدليل لأن
+
+94
+00:09:32,890 --> 00:09:39,090
+العلماء لم يأتوا بالقواعد هكذا اعتباطا وانما جاءوا
+
+95
+00:09:39,090 --> 00:09:44,110
+بيها من اللغة من استقراء اللغة واضح يا شباب سؤال
+
+96
+00:09:44,110 --> 00:09:50,810
+الشاهد مجيء من هذا
+
+97
+00:09:50,810 --> 00:09:55,230
+الاسم الذي يستخدم للعاقل مجيءه
+
+98
+00:09:56,990 --> 00:10:00,270
+وقد ضمن معنى الشرط .. يجب أن نذكر المسألتين في
+
+99
+00:10:00,270 --> 00:10:04,690
+الشاهد أنه للعاقل في الأصل وأنه ضمن معنى الشرط
+
+100
+00:10:04,690 --> 00:10:10,390
+مجيئه وقد جزم فعلين معاه الأول هنا يتقي والثاني
+
+101
+00:10:10,390 --> 00:10:17,490
+يجعل .. نعم هذا هو الشاهد .. لأ لأ تعرف .. بالضبط
+
+102
+00:10:17,490 --> 00:10:22,840
+.. أه بالضبطربما .. اه نعم .. اه نعم على المجيئة
+
+103
+00:10:22,840 --> 00:10:26,740
+هذا ال .. اه ربما نعم لكن لو قلتلك يا عرب انا اذا
+
+104
+00:10:26,740 --> 00:10:30,220
+وضعتلك خطة مثلا تحتها يتقى .. كيف نعرف نقول؟ يتقى
+
+105
+00:10:30,220 --> 00:10:37,260
+فعل الشرطي مجزوم وعلامة جزمه حذف حرف العلة لأنه
+
+106
+00:10:37,260 --> 00:10:41,600
+معتدل الآخر نعلّل هنا إذا لم يكن .. إذا لم تكن
+
+107
+00:10:41,600 --> 00:10:49,920
+علامة الجزم السكون علّلناها تفضلمن طبعا اسم شرط
+
+108
+00:10:49,920 --> 00:10:58,020
+مبني على السكون في محل رفع مبتدأ واضح
+
+109
+00:10:58,020 --> 00:11:03,240
+نحن لا نتعمق أكثر من اللازم طبعا نكتفي بهذا القدر
+
+110
+00:11:03,240 --> 00:11:07,180
+لأن هذا المصاق لا يحتمل التفصيل أكثر من ذلك واضح
+
+111
+00:11:07,180 --> 00:11:12,820
+يا شباب الثاني ما اسمه لما لا يعقل انظروا من في
+
+112
+00:11:12,820 --> 00:11:19,160
+الأصل لما يعقلوما في الأصل لما لا يعقل لكن قد تأتي
+
+113
+00:11:19,160 --> 00:11:25,500
+من لما لا يعقل وقد تأتي ما لما يعقل ما مثلا
+
+114
+00:11:25,500 --> 00:11:30,520
+فانكحوا مع طاب لكم من النساء ماثنا وثلاث ورباع
+
+115
+00:11:30,520 --> 00:11:35,380
+وهنا طبعا ما ليست شرطية هنا ما موصولة ما المهم أن
+
+116
+00:11:35,380 --> 00:11:42,220
+ما في الأصل لغير العاقل لكنها قد تأتيللعاقل قد
+
+117
+00:11:42,220 --> 00:11:47,340
+تأتي للعاقل ما هنا كما في قوله تعالى وما تقدموا
+
+118
+00:11:47,340 --> 00:11:52,540
+لأنفسكم من خير تجدوه عند الله لولما لقنا ما
+
+119
+00:11:52,540 --> 00:11:57,220
+تقدمونه تجدونه
+
+120
+00:11:59,030 --> 00:12:03,010
+تجيدونا تقدمونا طبعا هذه من الأفعال الخامسة
+
+121
+00:12:03,010 --> 00:12:07,830
+تقدمونا وتجيدونا غابة النونو في هذا الفعل الأول
+
+122
+00:12:07,830 --> 00:12:12,150
+الذي هو فعل الشرط وغابة النونو أيضا في تجيدوه
+
+123
+00:12:12,150 --> 00:12:16,610
+تجيدوه لأنه جواب الشرط واضحة المسألة واضحة وكما
+
+124
+00:12:16,610 --> 00:12:21,530
+قلت لكم نحن نكرم المسألة نفسها إذا ما هنا اسم
+
+125
+00:12:21,530 --> 00:12:32,050
+الشرط اسم الشرط اسماسم الشرط لغير العاقل في الأصل
+
+126
+00:12:32,050 --> 00:12:36,770
+ضمن معنى الشرط لأن ما قد لا تضمن معنى الشرط قد
+
+127
+00:12:36,770 --> 00:12:41,690
+تكون موصولة مثلا قد تكون لغير ذلك هنا ضمنت معنى
+
+128
+00:12:41,690 --> 00:12:46,370
+الشرط يعني هنا تأتي وظيفتها شرطية تجزم فعلين يعني
+
+129
+00:12:46,370 --> 00:12:53,430
+الأول هنا تقدموالثاني تجدوا و هنا لا نعرف هنا فقط
+
+130
+00:12:53,430 --> 00:12:57,430
+نشير هذه الإشارة السريعة عند حديثنا عن الشاهد لكن
+
+131
+00:12:57,430 --> 00:13:07,930
+لو طلبنا الإعراب ما نعرفوا لنا تقدموا نعم بالضبط
+
+132
+00:13:07,930 --> 00:13:14,980
+لأنه علم نعم لكن ينبغي أن تشير إلى أنه فعل الشرطأه
+
+133
+00:13:14,980 --> 00:13:18,540
+.. أه بالضبط قل فعل مضارع مجزوم أو قل فعل الشرط
+
+134
+00:13:18,540 --> 00:13:23,520
+مجزوم من الأول يعني فعل الشرط مجزوم و علامة جزمه
+
+135
+00:13:23,520 --> 00:13:29,680
+حذف النون لأنه من الأفعال الخامسة لو أضعته خطا كما
+
+136
+00:13:29,680 --> 00:13:32,760
+تراهنا هنا و قلتلك يا عرب ينبغي أن تقولي بالواو
+
+137
+00:13:32,760 --> 00:13:39,520
+أيضا اه و الواو ضمير متصل مبني على سكون في محل
+
+138
+00:13:39,520 --> 00:13:45,170
+رفعي فاعلتجدوا نفسه الإعراب على فكرة الفرق فقط هذا
+
+139
+00:13:45,170 --> 00:13:49,050
+فعله الشرط تقدم فعله الشرط تجدوا جوابه الشرط هذا
+
+140
+00:13:49,050 --> 00:13:58,250
+الفرق فقط هذا الفرق واضح يا شباب سؤال إذا من يخرج
+
+141
+00:13:58,250 --> 00:14:04,730
+الشاهد لنا هنا تفضل مجيء ما التي تسمى نارية العقل
+
+142
+00:14:04,730 --> 00:14:12,920
+ونظره إلى معنى الشر حسن جذبت شعليه التالد أولمن
+
+143
+00:14:12,920 --> 00:14:17,180
+دون أن تذكره علامة الجزمة هنا جزمة الأولى والأول
+
+144
+00:14:17,180 --> 00:14:28,580
+هنا تقدمه والثاني تجيد فقط واضح تمام سؤال مهما اسم
+
+145
+00:14:28,580 --> 00:14:34,520
+لما لا يعقلكما تحدثنا عن ما بالضبط .. كما تحدثنا
+
+146
+00:14:34,520 --> 00:14:40,440
+عن ما بالضبط ومهما تكون عند مرئين من خلقة وإن
+
+147
+00:14:40,440 --> 00:14:47,060
+خالها تخفى على الناس تعلميه معنى البيت بالطبع يعني
+
+148
+00:14:47,060 --> 00:14:51,300
+مهما ظننت أن الطبائع قد تخفى على الناس لها تعلم
+
+149
+00:14:51,300 --> 00:14:56,690
+الناس ويعرفون بعضهم من خلال معشرتهميعني بعضهم لبعض
+
+150
+00:14:56,690 --> 00:15:01,170
+من خلال خلطتهم مع بعضهم ومهما تكن عند مرئ من خلقة
+
+151
+00:15:01,170 --> 00:15:07,370
+من طبع منسجية من صفة من الى اخر وإن خالها وإن ظنها
+
+152
+00:15:07,370 --> 00:15:12,110
+تخفي على الناس تعلم معروفة هذا المعنى طبعا أصل
+
+153
+00:15:12,110 --> 00:15:19,540
+الجملة ومهما تكن عند مرئ من خلقة تعلمإن خالها على
+
+154
+00:15:19,540 --> 00:15:24,340
+الناس، إن خالها تخفي على الناس، هذه جملة اعتراضية
+
+155
+00:15:24,340 --> 00:15:31,280
+جملة اعتراضية كمان أقول مثلا محمد رسول لكن قد
+
+156
+00:15:31,280 --> 00:15:35,340
+اعترضوا بجملة أخرى بين المبتدأ والخبر أقول محمد
+
+157
+00:15:35,340 --> 00:15:42,380
+صلى الله عليه وسلم رسول اللههكذا نقول محمد صلى
+
+158
+00:15:42,380 --> 00:15:49,340
+الله عليه وسلم رسول الله و أذكر طرفة لمدرس جاء
+
+159
+00:15:49,340 --> 00:15:54,360
+بتلميذين لكي يمثل دورة أمية ابن خلف و بلال ابن
+
+160
+00:15:54,360 --> 00:16:01,000
+رباح رضي الله عن بلال سمعتم بها فجاء بهم طبعا و
+
+161
+00:16:01,000 --> 00:16:04,520
+جاء هذا الطفل الذي يمثل دورة أمية فيضرب بالصوت
+
+162
+00:16:05,520 --> 00:16:10,200
+والآخر يقول أحد أحد فالذي يرضي بالصوت هذا الطفل
+
+163
+00:16:10,200 --> 00:16:15,520
+البريء قال والله لن أرفع عنك الصوت حتى تكفر بمحمد
+
+164
+00:16:15,520 --> 00:16:21,620
+صلى الله عليه وسلم طفل بريء وهذا طبعا يعكس طهر
+
+165
+00:16:21,620 --> 00:16:28,020
+الطفل وبراءته إذن هذه جملة اعتراضية الجملة في
+
+166
+00:16:28,020 --> 00:16:34,470
+الأصل ومهما تكن عند مرء من خليقةوإن خالها تخفي على
+
+167
+00:16:34,470 --> 00:16:38,510
+الناس تُعلمي أصل الجملة مهما تكون عند مريء من
+
+168
+00:16:38,510 --> 00:16:42,790
+خريقة تُعلم إن خالها تخفي على الناس هذه جملة
+
+169
+00:16:42,790 --> 00:16:47,770
+اعتراضية جملة اعتراضية مهما طبعا هنا أيضا جاء اسم
+
+170
+00:16:47,770 --> 00:16:53,350
+لما لا يعقل ضمنا معنا الشرط جزمة فعلا أين الأول
+
+171
+00:16:53,350 --> 00:17:00,990
+تكون والثاني تُعلمتعلم هذا هو الثاني إذا أن تعلم
+
+172
+00:17:00,990 --> 00:17:07,970
+يعني موافقة للقافية الشعرية نقرأ تعلمي تعلمي لكن
+
+173
+00:17:07,970 --> 00:17:16,470
+تعلم مجزوم وعلامة جزمه السكن من يعرف لنا تكن؟
+
+174
+00:17:16,470 --> 00:17:22,510
+لأنه
+
+175
+00:17:24,920 --> 00:17:28,860
+لا نعلّل هنا أحسنت هنا لا نعلّل لأن علامة الجزم
+
+176
+00:17:28,860 --> 00:17:33,660
+جاءت أصلي جاءت السكون نعم لا نعلّل التعلم هو فعله
+
+177
+00:17:33,660 --> 00:17:40,520
+جواب الشرط فعله جواب الشرط متى متى
+
+178
+00:17:41,640 --> 00:17:48,480
+متى اسم الاستفهام كما تعلمون اسم للاستفهام هو حتى
+
+179
+00:17:48,480 --> 00:17:53,100
+قبل الاستفهام ايضا هو اسم للزمان انما نسأل به عن
+
+180
+00:17:53,100 --> 00:17:56,780
+الزمان نسأل به عن الزمان اذا متى هنا لم تأتي هنا
+
+181
+00:17:56,780 --> 00:18:01,100
+اسم الاستفهام هنا جاءت شرطية اذا هو اسم للزمان قد
+
+182
+00:18:01,100 --> 00:18:05,520
+يضمن معنى الاستفهام قد يضمن معنى الشرطية لكنه
+
+183
+00:18:05,520 --> 00:18:09,890
+دائما يدل على الزمان على فكرة متى دائما يدلعلى
+
+184
+00:18:09,890 --> 00:18:15,110
+الزمن ضمن معنى الشرط لتضمينه معنى الشرط هنا جزم
+
+185
+00:18:15,110 --> 00:18:19,810
+فعليني معاه جزم فعليني معاه أنا بنجلة وطلّاع
+
+186
+00:18:19,810 --> 00:18:26,070
+الثناية متى أضع العمامة تعرفوني لكن عند القراءة
+
+187
+00:18:26,070 --> 00:18:30,550
+هنا لاتقاء الساكنين نقول متى أضع العمامة أضع
+
+188
+00:18:30,550 --> 00:18:37,270
+العمامة تعرفوني لكنها أضع وإذا وقفت عليها أقول متى
+
+189
+00:18:37,270 --> 00:18:44,890
+أضعإذا العين ساكنة طيب متى إذا هنا جزمت فعلين يعني
+
+190
+00:18:44,890 --> 00:18:49,230
+كيف صنع العلماء هكذا مضت الأمور معاهم جاءوا و رأوا
+
+191
+00:18:49,230 --> 00:18:55,050
+مثل هذا البيت الشعري فنظروا إليه و رأوا أن أضع هنا
+
+192
+00:18:55,050 --> 00:19:03,170
+ساكنة الآخروتعرفوني قُنأ لم نقول تعرفونني ثم وجدوا
+
+193
+00:19:03,170 --> 00:19:07,810
+متى في كل موطني كهذا الموطن يظهر بعدها فعلا مجزوما
+
+194
+00:19:07,810 --> 00:19:12,630
+فخرجوا بهذه القاعدة ونأتي بمثل هذا البيت الشعري
+
+195
+00:19:12,630 --> 00:19:18,770
+دليلا على القاعدة كما توصل اليه العلماءواضح؟
+
+196
+00:19:18,770 --> 00:19:22,570
+فالعلماء لم يجتمعوا مرة لكي يقرروا قاعدة من
+
+197
+00:19:22,570 --> 00:19:29,050
+القواعد من وحي أنفسهم أو من إلهامهم إنما جاءوا
+
+198
+00:19:29,050 --> 00:19:32,090
+بيها من استقراء اللغة جاءوا بيها من استقراء اللغة
+
+199
+00:19:32,090 --> 00:19:36,170
+إذا هنا نقول يعني لو جاءك شخص و مقادلك متى تجتموا
+
+200
+00:19:36,170 --> 00:19:42,610
+فعلا؟ اسأله أين دليلك؟ أها هو دليلي انظر هى متى
+
+201
+00:19:42,610 --> 00:19:48,550
+معناهاظرفه زمان اسم للزمان هنا ضمنت معنا الشرط
+
+202
+00:19:48,550 --> 00:19:53,170
+والدليل أنها جزمة فعلين الأول أضعوة الثاني تعرفون
+
+203
+00:19:53,170 --> 00:19:59,510
+واضح ما هو الشاهد؟ واضح يا شباب ما هو الشاهد؟أنا
+
+204
+00:19:59,510 --> 00:20:04,470
+ابن جل وطلّاع الثناية متى أضع هنا متى أنزل يعني
+
+205
+00:20:04,470 --> 00:20:09,190
+هذا المقصود إذا أنزلتوا رفعتوا غطاء الرأس هذه
+
+206
+00:20:09,190 --> 00:20:13,790
+العمامة التي تعرفونها ستعرفوني عند إذ إذا متى هنا
+
+207
+00:20:13,790 --> 00:20:17,070
+.. من يأتينا بالشاهد هنا؟ اه نعم؟ ..
+
+208
+00:20:24,040 --> 00:20:31,460
+أحسنت طب ألا ترون أننا مع أننا قلنا تعرفون النونو
+
+209
+00:20:31,460 --> 00:20:38,600
+موجودة هنا ما رأيكم؟ أه نعم هذه نونو الوقاية طب لو
+
+210
+00:20:38,600 --> 00:20:44,520
+أنها لم تكن مجدومة كيف كنا سنقولها تعرفونني فحُذفت
+
+211
+00:20:44,520 --> 00:20:50,200
+نونو الرفع وبقيت نونو الوقاية نونو الوقاية تعرفون
+
+212
+00:20:50,200 --> 00:20:54,830
+ما معنى نونو الوقاية ما معنى نونو الوقايةهي التي
+
+213
+00:20:54,830 --> 00:21:00,930
+تقي الفعل من الكسر أه لأن الكسرة تلازم الجر والجر
+
+214
+00:21:00,930 --> 00:21:04,710
+من علامات الأسماء أو من خصائص الأسماء فالأفعال لا
+
+215
+00:21:04,710 --> 00:21:11,690
+تكسر لأنها لا تجر فتحفظ أو يحفظ هذا الحرف الفعل من
+
+216
+00:21:11,690 --> 00:21:16,790
+الكسر حتى لا يقترب من خصلة من خصار الأسماء وهي
+
+217
+00:21:16,790 --> 00:21:24,350
+الجر واضح؟يعني مثلا عندما أقول فلان
+
+218
+00:21:24,350 --> 00:21:28,990
+يحترم أحمد
+
+219
+00:21:28,990 --> 00:21:41,930
+مثلا فلان يحترم أحمد لو جينا مثلا بهذه الفلان
+
+220
+00:21:41,930 --> 00:21:47,450
+أحمد يحترم
+
+221
+00:21:53,170 --> 00:22:00,830
+اخوانا يحترموا الناس يحترموا الفعل يرتفع نعم
+
+222
+00:22:00,830 --> 00:22:10,370
+وينتصب نعم لكنه لا يجر الاسم يرتفع وينتصب ويجر
+
+223
+00:22:10,370 --> 00:22:16,090
+لكنه لا ينجزم اذا الرفع و النصب من خصائص كل من
+
+224
+00:22:16,090 --> 00:22:22,130
+الأسماء والافعالالجر فقط للاسماء الجزم فقط للأفعال
+
+225
+00:22:22,130 --> 00:22:33,470
+عندما نقول أحمد يحترم أحمد أحب أن يحترم أحب أن
+
+226
+00:22:33,470 --> 00:22:42,650
+يحترم الناس بعضهم إذا الميم هنا ظهرت الفتحة عليها
+
+227
+00:22:42,650 --> 00:22:47,430
+وظهرت الضمة عليها هذا أمر طبيعي في الأفعاللكن
+
+228
+00:22:47,430 --> 00:22:53,030
+انظروا لا تقبل الكسرة لأن الكسرة في الأصل من خصائص
+
+229
+00:22:53,030 --> 00:23:00,050
+لذلك إذا قلنا أحمد يحتري
+
+230
+00:23:00,050 --> 00:23:09,910
+منيه هنا جينا بالنون لكي تمنع الميم من الكسر لكي
+
+231
+00:23:09,910 --> 00:23:14,110
+تمنع انكسار الميم لو لم نون ماذا كنا سنقول أحمد
+
+232
+00:23:15,730 --> 00:23:23,030
+يحتر مي كنا سنكسره لأن الياء هذه لابد أن تكسر
+
+233
+00:23:23,030 --> 00:23:27,170
+الحرف الذي قبلها، هذا خطأ، لا يجوز فجينا بهذه
+
+234
+00:23:27,170 --> 00:23:33,850
+النون فقط من أجل أن لا تظهر الكسرة على الميمة إذا
+
+235
+00:23:33,850 --> 00:23:39,350
+جاءت النون ووقت حمد حفظة الميمة من الإنكسار، نعم
+
+236
+00:23:39,350 --> 00:23:44,550
+واضح؟ واضح يا شباب؟ هذا معناه أنون الوقاية
+
+237
+00:23:46,490 --> 00:23:53,770
+إذا هذه النون نون الوقاية وليست نون أرّفع سؤال من
+
+238
+00:23:53,770 --> 00:23:58,410
+يعرفون تعرفوني إعراب كامل المفصلة؟ من يعرفون
+
+239
+00:23:58,410 --> 00:24:05,310
+تعرفوني إعراب المفصلة؟ سعيد تعرفوني كامل مضارن
+
+240
+00:24:05,310 --> 00:24:09,750
+مفسوم على الجزمة النون الأولى الأفعال الخامسة من
+
+241
+00:24:09,750 --> 00:24:14,370
+نون و هو جورج شرق نون نون الوقاية حاطفة من جزمة
+
+242
+00:24:14,370 --> 00:24:15,790
+المحل الأولى الإعلانية
+
+243
+00:24:18,880 --> 00:24:23,620
+بالضبط و ايه الفاعل الواو .. الواو .. سؤال يا شباب
+
+244
+00:24:23,620 --> 00:24:29,480
+من ياتينا بالشاهدي مرة أخرى؟ من ياتينا بالشاهدي
+
+245
+00:24:29,480 --> 00:24:30,360
+مرة أخرى؟ أنا
+
+246
+00:24:40,860 --> 00:24:47,200
+أشكرك نعم ممتاز أيانا أيضا للزمان أيانا حديثنا عن
+
+247
+00:24:47,200 --> 00:24:51,180
+متى هو حديثنا عن أيانا بالضبط أيانا نؤمنك تأمن
+
+248
+00:24:51,180 --> 00:24:56,640
+غيرنا وإذا لم تدرك الأمن منا لم تزال حذيرة هذا
+
+249
+00:24:56,640 --> 00:25:01,920
+شعير يفخر بنفسه وبقوة قومه نحن من يعطي الأمانة
+
+250
+00:25:01,920 --> 00:25:08,150
+للناسإذا أمننا أحدا من الناس أمن كل شيء إذا لم
+
+251
+00:25:08,150 --> 00:25:13,750
+نعطيه نحن الأمان لن يأمن وسيظل خائفا وهذا يعني أن
+
+252
+00:25:13,750 --> 00:25:19,350
+هو من يسيطر على البلد هو من يسيطر على .. على إيه؟
+
+253
+00:25:20,740 --> 00:25:24,320
+من العائلة الحاكم انا طبعا هذا كان ديدا من القبائل
+
+254
+00:25:24,320 --> 00:25:29,660
+في الزمن القديم أيانا نؤمنك تأمن غيرنا إذا أخطب
+
+255
+00:25:29,660 --> 00:25:34,340
+ودنا هذا المقصود يعني اخضع لنا يعني هذا هو المقصود
+
+256
+00:25:34,340 --> 00:25:41,240
+دعوة لخضوع الناس لهم يعني و للتماس ودهم يعني أيانا
+
+257
+00:25:41,240 --> 00:25:45,900
+نؤمنك تأمن غيرنا وإذا لم تدرك الأمن مننا لم تزال
+
+258
+00:25:45,900 --> 00:25:52,710
+حذراأيانا هنا أيضًا للزمان و لا تخلطوا بينها أو
+
+259
+00:25:52,710 --> 00:25:56,730
+بين أينا انتبهوها و أنت شابهت معها في بعض الحروف
+
+260
+00:25:56,730 --> 00:26:00,630
+أه أيانا هناك من يخلط بين أينا و أيانا يظنوا أن
+
+261
+00:26:00,630 --> 00:26:04,510
+أيانا أيضًا للمكان لأ أيانا للزمان أينا التي
+
+262
+00:26:04,510 --> 00:26:11,650
+للمكان واضح يا شباب أيانا أيضًا هنا رأينا هأنتم
+
+263
+00:26:11,650 --> 00:26:17,450
+ترونأن أيانا هنا جاء بعدها فعلاني مجزومان نؤمن
+
+264
+00:26:17,450 --> 00:26:24,690
+وتأمن إذا فعلت فعلة اسم الشرط فعلت فعلة متى إذا
+
+265
+00:26:24,690 --> 00:26:30,750
+هذا دليل على أن أيانا تجزم فعلين واضح فنصوغ
+
+266
+00:26:30,750 --> 00:26:34,990
+الشاهدة عند إذن بقولنا أيانا اسم للزمن نعم لكنه
+
+267
+00:26:34,990 --> 00:26:40,800
+ضمن معنى الشرط هناوجزمت فعلين الأول نؤمن والثاني
+
+268
+00:26:40,800 --> 00:26:44,360
+تأمن من يعيد الشاهدة هنا مرة أخرى نعم يا أحمد
+
+269
+00:26:44,360 --> 00:26:49,240
+حديقه أهيان اسمه للزمان مفتوح من معنى الشر جزمت
+
+270
+00:26:49,240 --> 00:26:53,960
+فعلين الأول ثاني شر نؤمن والثاني تأمن جواه الشر
+
+271
+00:26:53,960 --> 00:27:00,740
+بالضبط طب لو قلتلك أعرف نؤمنك نؤمنك فعل مزوما لم
+
+272
+00:27:00,740 --> 00:27:05,480
+تجزم السقوط والفعل
+
+273
+00:27:06,980 --> 00:27:13,680
+ضمير مقتصر منها بالرح بالرح اتركوه نعم ضمير مستدر
+
+274
+00:27:13,680 --> 00:27:20,680
+تقديره طوة نق منك مالذي يفعل نق منك نعم أرايته؟
+
+275
+00:27:20,680 --> 00:27:23,640
+أرايته؟ يعني ده مركز في المعنى كيف وصل إلى الفعل
+
+276
+00:27:23,640 --> 00:27:27,340
+يعني ده مركز في المعنى نعم فالفعل ضمير مستدر تقدره
+
+277
+00:27:27,340 --> 00:27:27,620
+نحن
+
+278
+00:27:30,370 --> 00:27:35,430
+اشكرك، لكن نسيت أن تشير إلى أن هذا فعله الشرط فقط،
+
+279
+00:27:35,430 --> 00:27:44,450
+ممتاز تأمن من يعرفه؟ تأمن أكرم؟
+
+280
+00:27:44,450 --> 00:27:48,590
+جواب الشرط فهو المضارع اللي يسوق وعالم اللي يسوق
+
+281
+00:27:48,590 --> 00:27:57,610
+بالضبط هو الفاعل .. أنت رأيته؟بالضبط ننتقل الآن
+
+282
+00:27:57,610 --> 00:28:02,690
+إلى أسماء المكان أين وحيثما أين اسم المكان أيضا
+
+283
+00:28:02,690 --> 00:28:10,790
+ضمن معنى الشرط ضمن معنى الشرط واضح وعندما نرى مثل
+
+284
+00:28:10,790 --> 00:28:15,650
+هذه الآية عندما نرى مثل هذه الآية الكريمة سنتبه
+
+285
+00:28:15,650 --> 00:28:19,510
+عند إذن بي بساطة إلى أنه جزم فعلين أنظر أين
+
+286
+00:28:19,510 --> 00:28:25,900
+الفعلان هناتكونوا و يدرك تكونوا من الأفعال الخامسة
+
+287
+00:28:25,900 --> 00:28:34,420
+الأصل تكونون و يدرك أصلها يدركوا لم تجئ هنا يدركوا
+
+288
+00:28:34,420 --> 00:28:39,880
+جاءت يدرك و لم تأتي تكونون جاءت تكونوا وهذه علامة
+
+289
+00:28:39,880 --> 00:28:47,280
+جزم كما تعلمونإذا أينما اسمه للمكان ضمن معنى الشرط
+
+290
+00:28:47,280 --> 00:28:52,640
+سهل يا شباب الأمور؟ سهل؟ والفعل الأول هنا جزمة
+
+291
+00:28:52,640 --> 00:28:57,380
+فعلين كما نقول في كل مرة الأول تكون والثاني يدرك
+
+292
+00:28:57,380 --> 00:29:02,720
+ليس في شيء أخر من يعطينا الشاهدة هنا مرة أخرى؟ أنا
+
+293
+00:29:02,720 --> 00:29:09,540
+عام؟ دي انا اسم المكان ضمن معنى الشرط جزمة فعلين
+
+294
+00:29:09,540 --> 00:29:10,820
+أول تقوم بالثانية
+
+295
+00:29:13,490 --> 00:29:21,090
+والثاني يدرك و الفاعل ضمير مستتر تقديره إيش؟ لأ
+
+296
+00:29:21,090 --> 00:29:24,810
+غلط لأ
+
+297
+00:29:24,810 --> 00:29:31,190
+الفاعل ليس مستترا الموت موجود لأ
+
+298
+00:29:31,190 --> 00:29:34,090
+أنت تعلم أنني سألته عن يدرك لأن قلت لك ما فاعل
+
+299
+00:29:34,090 --> 00:29:38,170
+يدرك إذا قبل أن تفكر في استطاع الفاعل انظر هل هو
+
+300
+00:29:38,170 --> 00:29:43,100
+موجود أم لاأنا يعني وجهت أنظاركم إلى مسألة
+
+301
+00:29:43,100 --> 00:29:49,240
+الاستثار أنت فاكر هل هو موجود أم لا؟ فاكر دائما
+
+302
+00:29:49,240 --> 00:29:55,940
+قبل أن تجيب أنا .. أنا عم عبدالكريم عم أجاب ولك يا
+
+303
+00:29:55,940 --> 00:30:01,460
+عبدالكريم كل الاحترام والتخدير إذا أينما تكون
+
+304
+00:30:01,460 --> 00:30:07,160
+يدركهم الموت يدركهم الموت طيب حيثما اسم للمكان
+
+305
+00:30:07,160 --> 00:30:17,190
+أيضا كما أشرنا إلىأين بالضبط؟ أين .. أين .. أينما
+
+306
+00:30:17,190 --> 00:30:21,690
+تكونوا هي أين بالضبط؟ حيثما .. حيثما تستقم يقدرلك
+
+307
+00:30:21,690 --> 00:30:26,730
+الله نجاحا في غابر الأزمان الاستقامة تؤدي إلى
+
+308
+00:30:26,730 --> 00:30:32,210
+الإبداع وإلى النجاحوليس كما يظن أكثر الناس هذا
+
+309
+00:30:32,210 --> 00:30:36,550
+الذي يدور في أوروبا وامريكا ليس إبداعا وتفوقا هو
+
+310
+00:30:36,550 --> 00:30:42,530
+إبداع جزئي إبداع في بعض العلوم لكن أوروبا تقف الآن
+
+311
+00:30:42,530 --> 00:30:48,120
+على الهاوية تقف على الهاويةعلى حافة الهوية وكما
+
+312
+00:30:48,120 --> 00:30:52,020
+سنرى في القريب العاجل والتقارير تدل على ذلك إذا
+
+313
+00:30:52,020 --> 00:30:56,280
+الذي يؤدي إلى إعمار الكون هو الاستقامة انسجام
+
+314
+00:30:56,280 --> 00:31:01,120
+الإنسان مع فطرته إذا سجم الإنسان مع هذا الكون ومع
+
+315
+00:31:01,120 --> 00:31:04,880
+سنن خالقه سيؤدي ذلك إلى الإبداع وهذه بدهية لا
+
+316
+00:31:04,880 --> 00:31:10,100
+يعقلها لا ينتبه إليها إلا العاقل والمسلم عاقل
+
+317
+00:31:10,100 --> 00:31:17,700
+والحمد لله حيث ما تستقميقدر لك الله نجاحا في غابر
+
+318
+00:31:17,700 --> 00:31:21,460
+الأزمان وإن رأينا نعم طبعا نحن المسلمين أتأخرنا في
+
+319
+00:31:21,460 --> 00:31:24,700
+كثير من العلوم وينبغي أن نلوم أنفسنا على ذلك وأن
+
+320
+00:31:24,700 --> 00:31:30,780
+نعدل من هذا الواقع المرير لكن الذي يحدث في أوروبا
+
+321
+00:31:30,780 --> 00:31:36,480
+ليس حضارة بالمعنى الكامل للحضارة فهي تقدمت في بعض
+
+322
+00:31:36,480 --> 00:31:42,880
+الجزئيات وتأخرتفي أكثر الكليات وفي أكثر ال .. إذا
+
+323
+00:31:42,880 --> 00:31:46,460
+بقى أن ننتبه من هذه المسألة الاستقامة هي طريق
+
+324
+00:31:46,460 --> 00:31:50,540
+الفلاح والإبداع ليس في الآخرة في حسب الدنيا قبل
+
+325
+00:31:50,540 --> 00:31:56,970
+الآخرة الاستقامة هي طريق الإبداعحيثما هنا جاء
+
+326
+00:31:56,970 --> 00:32:01,750
+بعدها فعلا مجزومان جاء بعدها .. بعدها فعلا مجزوم
+
+327
+00:32:01,750 --> 00:32:05,590
+.. إذا حيثما هذه التي تدل على المكان و قد ضمنت
+
+328
+00:32:05,590 --> 00:32:11,190
+معنى الشرط هنا جزمت فعلا انظر إلى بساطة الأمر من
+
+329
+00:32:11,190 --> 00:32:17,090
+يأتنا بالشاهد إذا هنا؟ نعم؟ هي ليست حيثما يلّا
+
+330
+00:32:17,090 --> 00:32:22,210
+حيثما اسم يدل على المكان ضمنت معنى الشرط و هي اسم
+
+331
+00:32:22,210 --> 00:32:27,010
+ثالث بساطمةبالضبط و العراب واضح يا شباب اه العراب
+
+332
+00:32:27,010 --> 00:32:31,330
+هنا واضح تستقيم فعله مش صارتي مجدوم طب ما دليلنا
+
+333
+00:32:31,330 --> 00:32:35,710
+على أنه مجدوم ما دليلنا سكوم جاءت المياه مساكنة
+
+334
+00:32:35,710 --> 00:32:40,550
+اذا نقول حيثما تستقيموا او حتى تستقيموا وأصلا لا
+
+335
+00:32:40,550 --> 00:32:45,570
+تحذفوا الياء هناإلا في حالة الجزم طب لماذا حذفت
+
+336
+00:32:45,570 --> 00:32:49,710
+الياء؟ لأن عندما كنا تستقيمه، ظلت الياء وعندما كنا
+
+337
+00:32:49,710 --> 00:32:54,470
+تستقيمه، لن تستقيم أوروبا إلا إذا عادت إلى فطرتها
+
+338
+00:32:54,470 --> 00:32:59,910
+تستقيم باقية الياء، عندما كنا تستقيم غابت الياء،
+
+339
+00:32:59,910 --> 00:33:05,330
+لماذا؟ بالضبط لاتقاء الساكنين، أنا عندي الياء
+
+340
+00:33:05,330 --> 00:33:09,410
+ساكنة والميمو عندئذ سكنت بالجزم فلبد من حذف الساكن
+
+341
+00:33:09,410 --> 00:33:15,610
+الأول بالضبط، واضح؟واضح؟ هنا طبعا لو كان حرفه صحيح
+
+342
+00:33:15,610 --> 00:33:20,390
+لكسرناه لكن لأنه حرف علو والعليل يعني حرف ضعيف لا
+
+343
+00:33:20,390 --> 00:33:26,910
+يقوى على الكسر فحدث لأنه ضعيف حرف كما تعرفون حرف
+
+344
+00:33:26,910 --> 00:33:35,290
+ضعيف أن اسم للزمان والمكان أن تذهب أذهب معاك إلى
+
+345
+00:33:35,290 --> 00:33:39,090
+أي مكان يعني تذهب أذهب معاك وفي أي وقت تذهب أذهب
+
+346
+00:33:39,970 --> 00:33:44,530
+معك، إذا تدل على الزمان والمكان خلي لي أن تاتياني
+
+347
+00:33:44,530 --> 00:33:49,730
+تاتية أخا غير ما يرضيكما لا يحاولوا المعنى واضح
+
+348
+00:33:49,730 --> 00:33:58,010
+صديقي هو يخاطب صديقيه هنا أنه في أي وقت ذهب إليه
+
+349
+00:33:58,010 --> 00:34:04,150
+أو زاراه هو لا يفعل إلا ما يرضيهما رجل محب لصديقيه
+
+350
+00:34:04,150 --> 00:34:11,820
+أو ربما يعني محكوم لصديقيهحسب الواقع طبعا خلّي
+
+351
+00:34:11,820 --> 00:34:15,860
+لايه أنه في أي وقت تأتيانني فيه وفي أي مكان
+
+352
+00:34:15,860 --> 00:34:20,800
+تزورانني فيه في أي وقت أو في أي .. إذا أنه تدل على
+
+353
+00:34:20,800 --> 00:34:26,300
+الزمان والمكان بالمناسبة قبل أن أنسى حيثما وأين ..
+
+354
+00:34:26,300 --> 00:34:32,260
+حيثما وأين أنتم رأيتم أينما يدرككم الموت إذا أين
+
+355
+00:34:32,260 --> 00:34:38,590
+تجزم وأينما تجزممع الميم ومن دون الميم لكن حيثما
+
+356
+00:34:38,590 --> 00:34:44,550
+لا تجزم إلا مع ما مع ما أنا قلت مع الميم لأ أنا
+
+357
+00:34:44,550 --> 00:34:50,710
+أقصد مع ما إذا مرة أخرى أين تجزموا وحدها أين تجلس
+
+358
+00:34:50,710 --> 00:34:57,510
+أجلس أينما تجلس أجلس تجلسوا تجزموا مع ما ومن دون
+
+359
+00:34:57,510 --> 00:35:02,580
+ما أين تجزم وأينما تجزمحيثما لا تجزم إلا إن كانت
+
+360
+00:35:02,580 --> 00:35:08,180
+حيثما حيث وحدها لا تجزم تضحيت الصورة تماما؟ أه نعم
+
+361
+00:35:08,180 --> 00:35:15,000
+عودة مرة أخرى إلى أن .. أن أيضا تجزموا فعلين هي
+
+362
+00:35:15,000 --> 00:35:20,980
+ظرف في الأصل ضمن معنى الزمان والمكان أو هي اسم
+
+363
+00:35:20,980 --> 00:35:25,160
+للزمان والمكان ضمنت معنى الشرط اجزمت فعلين ما
+
+364
+00:35:25,160 --> 00:35:29,180
+يأتمني أتينا بشاهدي هنا؟ أه نعم عبدالله
+
+365
+00:35:36,970 --> 00:35:41,350
+بالضبط ضمنت معنا الشرط انتبه ينبغي أن تشير إلى
+
+366
+00:35:41,350 --> 00:35:44,430
+أنها اسم للزمان والمكان معاه هذه النقطة الأولى
+
+367
+00:35:44,430 --> 00:35:52,810
+أنها ضمنت هنا معنا الشرط ثم جزمت فعلين الأول تأتيا
+
+368
+00:35:52,810 --> 00:35:58,830
+والثاني تأتيا لو لم يكن الفعل الأول ومجزوما لقولنا
+
+369
+00:35:58,830 --> 00:36:05,390
+تأتيانيتأتياني نى عندنا نونان النونو الأولى على ما
+
+370
+00:36:05,390 --> 00:36:11,890
+ترفعه الثانية الوقاية باقية نونو الوقاية سؤال يا
+
+371
+00:36:11,890 --> 00:36:21,770
+شباب انت يقول حيث انت تجزم او انت ممكن تكون مرفوعة
+
+372
+00:36:21,770 --> 00:36:29,250
+بالكلام بالضبط عند اذن لا تجزمأي آخره بما تتميزه
+
+373
+00:36:29,250 --> 00:36:33,910
+أي عن كل أدوات الشرط أن هي المعربة الوحيدة أي لا
+
+374
+00:36:33,910 --> 00:36:38,610
+يتعين القصد منها إلا من خلال المضاف إليه إلا من
+
+375
+00:36:38,610 --> 00:36:42,970
+خلال المضاف إليه انظر .. انظر الأمثلة قد تكون
+
+376
+00:36:42,970 --> 00:36:48,990
+العاقل أي رجل تصادق أصادق وقد تكون غير عاقل أي
+
+377
+00:36:48,990 --> 00:36:56,220
+كتاب تقرأ تستفيد منه واضح؟إذا ما الذي جعل أيه
+
+378
+00:36:56,220 --> 00:37:01,820
+للعاقل في الجملة الأولى إضافتها إلى رجل و رجل عاقل
+
+379
+00:37:01,820 --> 00:37:06,940
+ما الذي جعل أيه لغير العاقل في الجملة الثانية أنها
+
+380
+00:37:06,940 --> 00:37:14,760
+أضيفت إلى كلمة كتاب و كلمة كتاب لات عاقل واضح قال
+
+381
+00:37:14,760 --> 00:37:18,320
+لعرب نفسه أيه في الأولى و في الثانية على فكرة
+
+382
+00:37:18,320 --> 00:37:22,980
+مفعول به هنا لا نقول في محلق منصوب و علامة نصبه
+
+383
+00:37:22,980 --> 00:37:29,060
+الفتحةتصادق فعله الشرطي مجزوم وصادق جوابه الشرطي
+
+384
+00:37:29,060 --> 00:37:36,060
+مجزوم سؤال نعم مفهوم
+
+385
+00:37:36,060 --> 00:37:43,180
+بيه منصوب في الجملة التانية هنا مفهوم بيه منصوب
+
+386
+00:37:46,010 --> 00:37:50,930
+أي اسم .. لأ قلنا .. قلنا الحرف الوحيد أو الحرفان
+
+387
+00:37:50,930 --> 00:37:55,370
+الوحيدان في الأدوات كلها ان و إذ ما فقط أي هنا اسم
+
+388
+00:37:55,370 --> 00:38:01,670
+فأي هنا مفعول بيه منصوب واضح؟ يا ابني هو نفسه
+
+389
+00:38:01,670 --> 00:38:05,770
+مفعول بيه منصوب و ليس في محل هو نفسه مفعول بيه
+
+390
+00:38:05,770 --> 00:38:14,340
+منصوب نقول أي اسم شرطمفعول به منصوب وعلامة نصب
+
+391
+00:38:14,340 --> 00:38:18,100
+الفتح الراجل مضاف ليه مضاف ليه الان قد تكون ضرف
+
+392
+00:38:18,100 --> 00:38:21,480
+زمان كما في أي يوم انتصم هو ان ضرف زمان اسمه شرط
+
+393
+00:38:21,480 --> 00:38:26,040
+ضرف زمان منصوب قد تكون ضرف مكان اي مكان تذهب اليه
+
+394
+00:38:26,040 --> 00:38:32,360
+اذهب معاك اذا اي هنا في الجملتين الأخيرتين ضرف
+
+395
+00:38:32,360 --> 00:38:37,920
+لزمان ولمكان الان متى يجب ان يقترن الجواب بالفا
+
+396
+00:38:37,920 --> 00:38:46,490
+عندنا حالات هنا انظرواانظروا هذه الحالات انظروا في
+
+397
+00:38:46,490 --> 00:38:50,030
+الأولى قلنا تذكروا قلنا ان تجذبوا فعلين أين الأول
+
+398
+00:38:50,030 --> 00:38:57,410
+هنا؟ يمسس هل عندنا فعل ثاني في الجواب؟ لأ لذلك
+
+399
+00:38:57,410 --> 00:39:03,420
+جاءت الفاءإذا لم نرى فعلًا مجزومًا في جواب الشرط
+
+400
+00:39:03,420 --> 00:39:07,940
+تجيؤ الفاء وعند إذن تكون الجملة كلها التي اتصلت
+
+401
+00:39:07,940 --> 00:39:12,700
+بها الفاء كلها في محل جزم جواب الشرط مرة أخرى
+
+402
+00:39:12,700 --> 00:39:17,840
+طبعًا هذه الفاء لا تأتي في فعل الشرط إنما تأتي في
+
+403
+00:39:17,840 --> 00:39:21,580
+جواب الشرط ليست في جملة فعل الشرط يعني إنما في
+
+404
+00:39:21,580 --> 00:39:27,200
+جملة جواب الشرط إذا جاءت جملة جواب الشرط اسمية
+
+405
+00:39:27,200 --> 00:39:32,640
+جاءت الفاءإذا كان انظروا أين جملة جواب الشرط هو
+
+406
+00:39:32,640 --> 00:39:37,100
+على كل شيء قادر تخلو من الأفعال كلها ليس في أفعال
+
+407
+00:39:37,100 --> 00:39:42,240
+لأنها جملة نسمية حضرت الفاء ويجب أن تحضر الفاء هنا
+
+408
+00:39:42,240 --> 00:39:46,860
+يجب أن تحضر الفاء أن تتصل الفاء بجملة جواب الشرط
+
+409
+00:39:46,860 --> 00:39:53,430
+لماذا؟ لأن جملة جواب الشرط جملة نسميةهل هذه الحالة
+
+410
+00:39:53,430 --> 00:39:56,310
+الوحيدة؟ لأ بالطبع هناك حالة أخرى ما هي سنرى
+
+411
+00:39:56,310 --> 00:40:00,910
+انظروا الحالة الثانية إذا كانت جملة جواب شرط جملة
+
+412
+00:40:00,910 --> 00:40:06,730
+طلبية إذا .. إذا كانت جملة .. إذا كانت جملة جواب
+
+413
+00:40:06,730 --> 00:40:13,370
+شرط جملة فعلية ليست هناك مشكلة عند إذن فعل الشرط
+
+414
+00:40:13,370 --> 00:40:19,850
+ينجزم وجواب الشرط ينجزمإذا جاءت جملة جواب الشرط
+
+415
+00:40:19,850 --> 00:40:25,470
+اسمية أو طلبية كما ترون هنا يجب عندئذ أن تتصل
+
+416
+00:40:25,470 --> 00:40:29,550
+بالفا وإن رأيت الفا انظر يا ابنها إن رأيت الفا
+
+417
+00:40:29,550 --> 00:40:37,330
+عندئذ الجملة التي اتصلت بيها الفا هي التي في محل
+
+418
+00:40:37,330 --> 00:40:45,910
+جسم جواب الشرط واضح؟ إذا كانت أيضا جملة فعلها جامد
+
+419
+00:40:46,870 --> 00:40:51,490
+عسى فعل جامد ما معنى الجامد أنه لا يتصرف من إن كان
+
+420
+00:40:51,490 --> 00:40:55,890
+في حالة الماضي مثلا لا يأتي منه المضارع والأمر وإن
+
+421
+00:40:55,890 --> 00:40:59,470
+كان في حالة الأمر لا يأتي منه المضارع والماضي هذا
+
+422
+00:40:59,470 --> 00:41:04,890
+معنى الجمود لأن عسى فعل جامد ليس منه لا مضارع ولا
+
+423
+00:41:04,890 --> 00:41:09,830
+أمر إن جاءت الجملة جملة جواب الشرطي تبدأ بمثل عسى
+
+424
+00:41:10,570 --> 00:41:14,550
+واجب اتصالها بالفاء والجملة كلها عند الذين تلك
+
+425
+00:41:14,550 --> 00:41:18,950
+اللتي وضعتوا خطا تحتها كما تراهم في محل جزم جواب
+
+426
+00:41:18,950 --> 00:41:25,930
+الشرء إذا عسى ربي أن يؤتيني الجملة كلها في محل جزم
+
+427
+00:41:25,930 --> 00:41:32,610
+جواب الشرء انتهينا من هذه الحالات السؤال الآن هل
+
+428
+00:41:32,610 --> 00:41:38,600
+الجملة الفعلية دائما مرة أخرىهل جملة جواب الشرط
+
+429
+00:41:38,600 --> 00:41:44,800
+دائما إن كانت جملة فعلية يجوز جزمه الفعلي؟ لأ
+
+430
+00:41:44,800 --> 00:41:51,500
+عندنا خمس حالات في الجملة الفعلية أيضا وجب أن
+
+431
+00:41:51,500 --> 00:41:55,120
+تختارنا بالفعل ماهي؟ انظر الجملة الفعلية التي
+
+432
+00:41:55,120 --> 00:42:00,400
+اختارنا فعلها بكل من قد اندرس
+
+433
+00:42:00,400 --> 00:42:06,280
+أحمدنجح .. نجح عندئذ نفسه في محل جزم جوا بالشرط
+
+434
+00:42:06,280 --> 00:42:11,540
+لكن دارس أحمد فقد نجح أو عندئذ قد نجح الجملة في
+
+435
+00:42:11,540 --> 00:42:17,980
+محل جزم جوا بالشرط ينظر هنا يسرق فقد سرق أخ له
+
+436
+00:42:17,980 --> 00:42:26,120
+لماذا هنا لم نقول سرق نفسه الفعل نفسه في محل ..
+
+437
+00:42:26,120 --> 00:42:34,910
+لأن قد سبقت الفعللوجود قد .. لوجود قد وجب اقترانه
+
+438
+00:42:34,910 --> 00:42:39,690
+جملة جواب الشرط بالفاء وعند اذا الجملة كلها التي
+
+439
+00:42:39,690 --> 00:42:47,190
+اتصلت بها الفاء في محل جسم قد عندنا ايضا سين و سوف
+
+440
+00:42:47,190 --> 00:43:00,670
+و ما و لن اذا خمسة أحرف مرة أخرى قدس السين سوف لن
+
+441
+00:43:00,670 --> 00:43:07,650
+وما لن وما انظر تعالى إلى الأمثلة السين وإن
+
+442
+00:43:07,650 --> 00:43:14,410
+تعاثرتم فسترضعوا
+
+443
+00:43:14,410 --> 00:43:18,910
+له أخرى انظروا يا شباب لو لسين لقولنا انت عاثرتم
+
+444
+00:43:18,910 --> 00:43:27,530
+ترضع صح؟ انت عاثرتم ترضعله أخرى لماذا جاءت الفأه
+
+445
+00:43:27,530 --> 00:43:33,230
+هنا لمجيئ الصين ثم هل جزم الفعل نفسه لأ فسترضعوا
+
+446
+00:43:33,230 --> 00:43:38,750
+لأن لو قلنا انت عثرتم ترضع ترضع عند إذن هي فعله
+
+447
+00:43:38,750 --> 00:43:41,790
+شرط المجدوم فعله جواب شرط المجدوم لكن انظروا كيف
+
+448
+00:43:41,790 --> 00:43:47,210
+نعرف فسترضعوا الصين طبعا حرفه تسويف ترضعوا فعل
+
+449
+00:43:47,210 --> 00:43:52,750
+مضارع مرفوعأخرى هي الفاعل والجملة الفعلية كلها
+
+450
+00:43:52,750 --> 00:44:00,950
+سترضع له أخرى في محل جاذب عندنا أيضا سوف .. أه سوف
+
+451
+00:44:00,950 --> 00:44:07,190
+وإن خفتم عيلة فسوف يغنيكم الله من فضله نفس الكلام
+
+452
+00:44:07,190 --> 00:44:10,770
+يا شباب سوف حرف التسويف يغني في المضارع المرفوع
+
+453
+00:44:10,770 --> 00:44:15,950
+الله الفاعلكم طبعا في محل نصبي مفعول به الجملة
+
+454
+00:44:15,950 --> 00:44:21,250
+الفعلية كلها سوف يغنيكم اللهفي محلي جزم هل الفاء
+
+455
+00:44:21,250 --> 00:44:25,730
+مع الجملة لأ لأن أنا وضعتها بهذا اللون البنفسجي
+
+456
+00:44:25,730 --> 00:44:30,130
+الذي في محلي جزم فقط سوف يغنيكم الله الفاء ليست في
+
+457
+00:44:30,130 --> 00:44:36,710
+محلي جزم انا خفتم هو فعله الشرط و لأنه ماضي لا
+
+458
+00:44:36,710 --> 00:44:41,310
+نقول مجزوم لأ نقول في محلي جزم اخرها او قبل اخرها
+
+459
+00:44:41,310 --> 00:44:44,810
+لن وما يفعل من خير فلن يكفروا
+
+460
+00:44:47,220 --> 00:44:53,660
+يُقفَروا هنا فعل مضارع منصوب بـLan الواء نائب فعل
+
+461
+00:44:53,660 --> 00:45:01,640
+والجملة الفعلية لن يُقفَروا لن يُقفَروا في محل
+
+462
+00:45:01,640 --> 00:45:08,120
+جزمي جواب الشرط لكن لو قلت لك الجملة فلن يُقفَروا
+
+463
+00:45:08,120 --> 00:45:12,960
+في محلي جزم غلط الفا ليست في محلي الجزم آخرها ما
+
+464
+00:45:12,960 --> 00:45:25,090
+ان توليتمفما سألتكم من أجر؟ ما حرفون فيه وجملة
+
+465
+00:45:25,090 --> 00:45:33,410
+سألتكم ما سألتكم من أجر كلها في محلي جزم واضح
+
+466
+00:45:33,410 --> 00:45:40,590
+يا شباب إذا مرة أخرى نلخص متى يجب أن يقترن جواب
+
+467
+00:45:40,590 --> 00:45:45,510
+الشرط بالفا إذا كان جواب الشرط جملة اسميةوإذا كان
+
+468
+00:45:45,510 --> 00:45:53,350
+جواب الشرط جملة طلبية وإذا كان جواب الشرط مبدوء
+
+469
+00:45:53,350 --> 00:46:00,810
+بفعل جامد ونقطة الرابعة إذا كان جواب الشرط جملة
+
+470
+00:46:00,810 --> 00:46:07,230
+فعلية اقترن جوابها بقد أو سين أو سوف أو لن أو ما
+
+471
+00:46:08,210 --> 00:46:11,510
+أخر أحوال جزم الفعل المضارة ذكرناها قبل ذلك فقط
+
+472
+00:46:11,510 --> 00:46:15,210
+أرحبتوا أن أذكركم بها أن الجزم قد يكون لفظيا وقد
+
+473
+00:46:15,210 --> 00:46:19,290
+يكون تقديريا وقد يكون محليا وقد أشرنا إلى ذلك
+
+474
+00:46:19,290 --> 00:46:24,550
+بالتفصيل في المحاضرة السابقة سؤال يا شباب سؤال
+
+475
+00:46:24,550 --> 00:46:26,570
+أشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/DzHZwwsmxyo_postprocess.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/DzHZwwsmxyo_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6dea6fae5188873915fe1d5f056b6d2dec0715b6
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/DzHZwwsmxyo_postprocess.srt
@@ -0,0 +1,1620 @@
+1
+00:00:20,840 --> 00:00:23,000
+أعوذ بالله من الشيطان الرجيم باسم الله الرحمن
+
+2
+00:00:23,000 --> 00:00:26,640
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,640 --> 00:00:32,500
+وآله وصحبه ومن ولا نأتي اليوم إلى المحاضرة الأخيرة
+
+4
+00:00:32,500 --> 00:00:37,160
+في موضوع العلامات الفرعيةربما كنا في حاجة إلى
+
+5
+00:00:37,160 --> 00:00:43,340
+التذكير مرة أخرى بأن العلامات الأصلية أربعة الضمة
+
+6
+00:00:43,340 --> 00:00:48,920
+علامة على الرفع والفتحة علامة على النصب والكسرة
+
+7
+00:00:48,920 --> 00:00:52,680
+علامة على الجر والسكون علامة على الجزم هذه
+
+8
+00:00:52,680 --> 00:00:58,320
+العلامات الأربعة الأصلية فقطسواء كانت ظاهرة أو
+
+9
+00:00:58,320 --> 00:01:03,020
+مقدرة ثم صرنا إلى الحديث عن الأبواب التي تكون
+
+10
+00:01:03,020 --> 00:01:07,580
+علامات الكلمة فيها علامات فرعية الأسماء الخمسة
+
+11
+00:01:07,580 --> 00:01:12,560
+المثنى جمع المذكر السالم جمع المؤنث السالم الممنوع
+
+12
+00:01:12,560 --> 00:01:17,880
+من الصرف و نأتي اليوم إلى الأفعال الخمسة و ثم
+
+13
+00:01:17,880 --> 00:01:23,480
+الأفعال أو الفعل المضايع المعتلو الآخر الأفعال
+
+14
+00:01:23,480 --> 00:01:27,280
+الخمسةالأفعال الخامسة هي خمسة أفعال
+
+15
+00:01:31,800 --> 00:01:36,020
+ليس غير ليس عندنا او لا غير ليس عندنا غيروها هذه
+
+16
+00:01:36,020 --> 00:01:40,440
+الأفعال الخامسة هي التي تسند إلى واو الجماعة والف
+
+17
+00:01:40,440 --> 00:01:44,960
+الاثنين ويا المخاطبة خمسة أفعال فقط هي كل فعل
+
+18
+00:01:44,960 --> 00:01:50,120
+مضارع اتصلت به واو الجماعة نحو تعملون ويعملون
+
+19
+00:01:50,120 --> 00:01:54,600
+ولونت الواو هنا باللون الأسود حتى ننتبه إلى أنه
+
+20
+00:01:54,600 --> 00:02:02,310
+اسم هذا ضمير هذا ضميرتعملون و يعملون ثم ألف
+
+21
+00:02:02,310 --> 00:02:06,510
+الأثنين إذا أسندنا الفعل إلى ألف الأثنين أسندنا
+
+22
+00:02:06,510 --> 00:02:10,230
+الفعل تذكرون أن الإسناد من أهم خصائص الأسماء
+
+23
+00:02:10,230 --> 00:02:14,110
+أسندنا الفعل إلى الفاعل هنا أسندنا الفعل إلى
+
+24
+00:02:14,110 --> 00:02:20,390
+الفاعل يرحمكم الله تعملان و يعملان ثم المخاطبة نحو
+
+25
+00:02:20,390 --> 00:02:25,230
+تعملين هذه الصيغة الخمسة هي الأفعال الخمسة تعملون
+
+26
+00:02:25,230 --> 00:02:32,450
+و يعملونتعملان يعملان تعملين تشربون يشربون تشربان
+
+27
+00:02:32,450 --> 00:02:38,690
+يشربان تشربين ما هي الأفعال الخامسة من يدرس يدرس
+
+28
+00:02:38,690 --> 00:02:40,010
+ايه عبدالكريم
+
+29
+00:02:46,150 --> 00:02:52,790
+كلها مرتبة تدرسون يا درسون تدرسين
+
+30
+00:02:52,790 --> 00:02:58,650
+ما الأفعال الخامسة من الفعل يكتب
+
+31
+00:02:58,650 --> 00:03:05,350
+انا عم يهيثن تكتبون يكتبون تكتبان يكتبان تكتبين ما
+
+32
+00:03:05,350 --> 00:03:11,320
+هو ما هي الأفعال الخمسة من الفعل يسبحيسبح أي أكرم
+
+33
+00:03:11,320 --> 00:03:17,800
+يسبحون تسبحون تسبحان يسبحان تسبحين واضح ما الأفعال
+
+34
+00:03:17,800 --> 00:03:25,000
+الخامسة من الفعل يدعو يدعو اه نعم تدعون تدعون
+
+35
+00:03:25,000 --> 00:03:31,600
+تدعون تدعون تدعون تدعون تدعون تدعون تدعون تدعون
+
+36
+00:03:31,600 --> 00:03:32,640
+تدعون تدعون تدعون تدعون تدعون تدعون تدعون تدعون
+
+37
+00:03:32,640 --> 00:03:34,900
+تدعون تدعون تدعون تدعون تدعون تدعون تدعون تدعون
+
+38
+00:03:34,900 --> 00:03:34,920
+تدعون تدعون تدعون تدعون تدعون تدعون تدعون تدعون
+
+39
+00:03:34,920 --> 00:03:36,300
+تدعون تدعون تدعون تدعون تدعون تدعون تدعون تدعون تد
+
+40
+00:03:36,440 --> 00:03:41,640
+فيها فعلها فيها و أفعالها ثلاثة إما الواو أو الألف
+
+41
+00:03:41,640 --> 00:03:47,220
+أو الياء عندنا فعلان يسندان إلى الواو و فعلان
+
+42
+00:03:47,220 --> 00:03:51,820
+يسندان إلى الألف و فعل واحد فقط يسند إلى الياء هذه
+
+43
+00:03:51,820 --> 00:03:56,000
+الأفعال الخامسة هذه الأفعال الخامسة لها أحكام خاصة
+
+44
+00:03:56,000 --> 00:04:01,840
+لها أحكام خاصة تعالوا ننظر إلى أحكامها عند الرفع
+
+45
+00:04:01,840 --> 00:04:08,160
+والنصب والجزم تذكرون أننا أشرنا في غير مرة إلى أن
+
+46
+00:04:08,160 --> 00:04:12,140
+الرفع والنصب في الأسماء والأفعال لكن الجزم خاص
+
+47
+00:04:12,140 --> 00:04:19,860
+بالأفعال فقط وفي مقابله الجر للأسماء الجر كيف ترفع
+
+48
+00:04:19,860 --> 00:04:26,040
+هذه الأفعال انظروا أنتم تدرسون أنتمهذا ضمير في محل
+
+49
+00:04:26,040 --> 00:04:31,540
+رفع المبتدأ تدرسون فعل مضارع مرفوع لأنه لم يسبق
+
+50
+00:04:31,540 --> 00:04:36,420
+بناصب ولا جازب كما تراه مرفوع و علامة رفعه ثبوت
+
+51
+00:04:36,420 --> 00:04:42,220
+النون أرأيتم كيف نعرفه و علامة رفعه ثبوت النون إذا
+
+52
+00:04:42,220 --> 00:04:46,000
+ثبوت النون في الأفعال كلها كما سنرا علامة على
+
+53
+00:04:46,000 --> 00:04:52,180
+الرفع ثبوت النونوالواو هنا ضمير متصر مبني على
+
+54
+00:04:52,180 --> 00:04:57,940
+السكون في محل رفع فاعل والجملة الفعلية من الفعل
+
+55
+00:04:57,940 --> 00:05:03,040
+والفاعل تدرسون في محل رفع خبر المبتدأ واضح؟ لو
+
+56
+00:05:03,040 --> 00:05:07,400
+قلنا هم يدرسون، من يعرف الجملة هنا؟ من يعرفها؟
+
+57
+00:05:07,400 --> 00:05:14,220
+أياه؟ ضمير،
+
+58
+00:05:14,220 --> 00:05:14,560
+ضمير
+
+59
+00:05:18,060 --> 00:05:22,480
+بالضبط يدرسون فعل و ده .. فعل و ده راف مربوح علامة
+
+60
+00:05:22,480 --> 00:05:28,880
+رفعة و تدون بالضبط و ال wow في مهل .. في مهل رخب
+
+61
+00:05:28,880 --> 00:05:34,480
+فاعل و الجملة الفعليته من الفعلي و الفاعل واضح لو
+
+62
+00:05:34,480 --> 00:05:39,970
+نظرنا أنتم تدرسان أي حيث .. مش لازم نعرف السببأه
+
+63
+00:05:39,970 --> 00:05:45,530
+نعم لم نعلّم؟ إذا نكون قد قصرنا أه نعم نقول فعل
+
+64
+00:05:45,530 --> 00:05:49,850
+مضارع مرفوع أحسنت يا هيثم فعل مضارع مرفوع و علامة
+
+65
+00:05:49,850 --> 00:05:53,310
+ورفعه ثبوت أنه لأنه من الفعل الخامسة اللي بقى أنه
+
+66
+00:05:53,310 --> 00:05:59,190
+علّم وطبعا نحن جميعا نشكروا هيثما على هذه اللفتة
+
+67
+00:05:59,190 --> 00:06:03,340
+الجميلة على هذه اللفتة العلمية أه نعمالضمير مختصر
+
+68
+00:06:03,340 --> 00:06:06,480
+مبني على السكون في محل رافع مقتدى تدرسان فعال
+
+69
+00:06:06,480 --> 00:06:10,560
+مضارع الممال مرفوع بثبوت الممال غلط مرفوع علامة
+
+70
+00:06:10,560 --> 00:06:16,440
+رفعي ثبوت الممال احسن ألف ضمير مختصر مبني في محل
+
+71
+00:06:16,440 --> 00:06:19,800
+رافع فعج والجملة الفعالية تدرسان في محل رافع
+
+72
+00:06:19,800 --> 00:06:23,940
+المقتدى بالضبط هم يا درسان نفس المثلة انت تدرسين
+
+73
+00:06:23,940 --> 00:06:28,100
+انت تدرسين من يعرف ان انا انت تدرسين اه يا عمرو
+
+74
+00:06:28,100 --> 00:06:28,920
+انت ..
+
+75
+00:06:33,420 --> 00:06:37,620
+ممكن تحصل على مقارنة كده الروسين ده مقارنة مفتوحة
+
+76
+00:06:37,620 --> 00:06:40,040
+على مقارنة كثيرة و دي مقارنة مفتوحة على خمسة احسن
+
+77
+00:06:40,040 --> 00:06:42,360
+و هي .. و هي .. و هي .. و هي .. و هي .. و هي .. و
+
+78
+00:06:42,360 --> 00:06:42,780
+هي .. و هي .. و هي .. و هي .. و هي .. و هي .. و هي
+
+79
+00:06:42,780 --> 00:06:42,800
+و هي .. و هي .. و هي .. و هي .. و هي .. و هي .. و
+
+80
+00:06:42,800 --> 00:06:42,880
+هي .. و هي .. و هي .. و هي .. و هي .. و هي .. و هي
+
+81
+00:06:42,880 --> 00:06:43,600
+هي .. و هي .. و هي .. و هي .. و هي .. و هي .. و هي
+
+82
+00:06:43,600 --> 00:06:49,320
+.. و هي .. و هي .. و هي
+
+83
+00:06:50,030 --> 00:06:56,090
+أحسن رأيت هذه أحوال رفع الأفعال الخامسة عندما لا
+
+84
+00:06:56,090 --> 00:07:01,010
+تسوق بناصب أو جازم واضح تعالى ننتقل للناصب أو قبل
+
+85
+00:07:01,010 --> 00:07:05,230
+أن نؤكد على أن الأفعال كلها انظر يعني أحببتوا أن
+
+86
+00:07:05,230 --> 00:07:09,220
+أشير إلى هذه المسألة هنا انظروا إلى هذه الوحدةفي
+
+87
+00:07:09,220 --> 00:07:15,120
+شكل الإعراب تدرسون يدرسون تدرسان يدرسان تدرسين
+
+88
+00:07:15,120 --> 00:07:19,400
+كلها إعرابها كما ترون على الشاشة فعل المضارع
+
+89
+00:07:19,400 --> 00:07:23,800
+المرفوع و علامة رفي ثبوت النون لأنه من الفعل
+
+90
+00:07:23,800 --> 00:07:29,080
+الخامسة نقول هذا الكلام عن تدرسون ويدرسون تدرسان
+
+91
+00:07:29,080 --> 00:07:35,660
+ويدرسان تدرسين واضح الكلامهذا الكلام يقال عن هذه
+
+92
+00:07:35,660 --> 00:07:40,000
+الأفعال كلها بنفس اللفظ بالضبط من دون أدنى فرق
+
+93
+00:07:40,000 --> 00:07:45,000
+وهذا يروحنا يشعرنا بسهولة الأمر هذا بالنسبة للرفع
+
+94
+00:07:45,000 --> 00:07:51,580
+الناصب إن سبق الفعل ناصب من النواصب الأربعة ما
+
+95
+00:07:51,580 --> 00:07:58,080
+يذكرنا بالنواصب الأربعة؟ ما يذكرنا بالنواصب
+
+96
+00:07:58,080 --> 00:07:58,800
+الأربعة؟
+
+97
+00:08:02,100 --> 00:08:06,380
+وإذا إذا إذا إذا إذا إذا إذا إذا إذا إذا إذا إذا
+
+98
+00:08:06,380 --> 00:08:10,560
+إذا إذا إذا إذا إذا إذا إذا إذا إذا إذا إذا إذا
+
+99
+00:08:10,560 --> 00:08:15,920
+إذا إذا إذا إذا إذا إذا إذا إذا إذا إذا إذا إذا
+
+100
+00:08:15,920 --> 00:08:20,060
+إذا إذا إذا إذا إذا إذا إذا إذا إذا إذا إذا إذا
+
+101
+00:08:20,060 --> 00:08:20,960
+إذا إذا إذا إذا إذا إذا إذا إذا إذا إذا إذا إذا
+
+102
+00:08:20,960 --> 00:08:28,920
+إذا إذا
+
+103
+00:08:28,920 --> 00:08:38,310
+إذا إمضارع منصوب هنا وعلامة نصبه حد فنونلأنه من
+
+104
+00:08:38,310 --> 00:08:43,070
+الأفعال الخامسة لأنه من الأفعال الخامسة الأمر نفسه
+
+105
+00:08:43,070 --> 00:08:47,290
+في قولنا هم لن يهربوا و أنتم لن تهربوا و هم لن
+
+106
+00:08:47,290 --> 00:08:53,750
+يهربوا و أنت لن تهربي تهربوا يهربوا تهربا يهربا
+
+107
+00:08:53,750 --> 00:08:59,510
+تهربي كلها نقول فيها فعل مضارع منصوب و علامة نصبي
+
+108
+00:08:59,510 --> 00:09:04,590
+حذف النون لأنه من الأفعال الخامسة أرايتم سهولة
+
+109
+00:09:04,590 --> 00:09:11,430
+الأمرالأفعال المنصوبة هذه كلها بنفس الإعراب بالضبط
+
+110
+00:09:11,430 --> 00:09:16,830
+الواو في محل رفع الفاعل في الفعلين الأولين الألف
+
+111
+00:09:16,830 --> 00:09:22,430
+هذه الأخيرة هي الفاعل نقول وألف الأثنين ضمير متصل
+
+112
+00:09:22,430 --> 00:09:28,030
+مبني على السكون في محل رفع الفاعل الياء هنا يختلف
+
+113
+00:09:28,030 --> 00:09:34,310
+الفاعل يختلف الياء ضمير متصل مبني على السكون في
+
+114
+00:09:34,310 --> 00:09:39,240
+محل رفع الفاعللكن الفعل المضارعة منصوب وبهذا
+
+115
+00:09:39,240 --> 00:09:45,020
+الإعراب يكون دائما وأبدا أرأيتم؟ يعني عند الحديث
+
+116
+00:09:45,020 --> 00:09:50,140
+عن النصب وعن طريقة الإعراب كأننا نعربه أو كأننا
+
+117
+00:09:50,140 --> 00:09:56,080
+نعربه فعلا واحدا فقط أنا عامي عبدالله بالضبط
+
+118
+00:09:57,470 --> 00:10:01,270
+والجملة الفعلية لن تهربوا نفس المسألة من الفعل
+
+119
+00:10:01,270 --> 00:10:10,330
+والفاعل فيما حدر في الخبر حسب
+
+120
+00:10:10,330 --> 00:10:16,290
+المعنى لأن هنا لن نقول أنتم أن تهربوا حسب مكانك
+
+121
+00:10:16,510 --> 00:10:20,010
+المصدر المؤول عندئذ قد يكون في محل رفي خبر في محل
+
+122
+00:10:20,010 --> 00:10:24,450
+رفي فاعل في محل نص المفعولين به في محل جار اسم
+
+123
+00:10:24,450 --> 00:10:29,790
+المجرور في محل جار مضافن إليه حسب الموقع واضح؟ اه
+
+124
+00:10:29,790 --> 00:10:36,990
+يعني الإيمان أن تثبته الإيمان مبتدأ أن تثبته عندئذ
+
+125
+00:10:36,990 --> 00:10:44,770
+في محل رفي خبر مبتدأ أجبتك؟ نعمانظر انا احب ان
+
+126
+00:10:44,770 --> 00:10:49,030
+تلتثته الى مسألة الوحدة في الإعراب بين الأفعال
+
+127
+00:10:49,030 --> 00:10:53,110
+كلها الجزم نفس المسألة كما رأينا في النصر انظروا
+
+128
+00:10:53,110 --> 00:11:01,410
+انتم لم تعملوا انتم لم تعملوا خطأ مثلا انتم لم
+
+129
+00:11:01,410 --> 00:11:06,570
+تعملوا تعملوا هنا فعل مضارع مجزوم بلم
+
+130
+00:11:09,280 --> 00:11:14,600
+وعلامة جزمي حذف النون اذا حذف النون علامة على
+
+131
+00:11:14,600 --> 00:11:20,620
+النصب والجزم هنا علامة على النصب والجزم هنا توافقت
+
+132
+00:11:20,620 --> 00:11:29,060
+علامة النصب والجزم توافقت تشابهت واضح أنتم لم
+
+133
+00:11:29,060 --> 00:11:33,700
+تعملواأنتم هنا أيضًا هكذا إعرابه بالضبط بالتفصيل
+
+134
+00:11:33,700 --> 00:11:41,040
+ضمير منفصل مبني على السكون في محل رفع مبتدأ لم حرف
+
+135
+00:11:41,040 --> 00:11:45,920
+نفي و قلب وجزم مبني على السكون لا محل له من
+
+136
+00:11:45,920 --> 00:11:52,160
+الإعراب تعملوا فعل مضارع مجزوم بلم و علامة جزمه
+
+137
+00:11:52,160 --> 00:11:56,280
+حذف النون لأنه من الفعل الخامسة والواو ضمير متصل
+
+138
+00:11:57,390 --> 00:12:01,270
+مبني على السكون في محل درافي فعل والجملة الفعلية
+
+139
+00:12:01,270 --> 00:12:07,210
+من الفعل والفاعل لم تعملوا في محل درافي خبر مبتدأ
+
+140
+00:12:07,210 --> 00:12:13,730
+نفس الكلام في هم لم يعملوا مبتدأ وخبر والعرب
+
+141
+00:12:13,730 --> 00:12:18,650
+يعملوا لم تعملوا لم يعملوا لم تعملوا نفس العرب
+
+142
+00:12:18,650 --> 00:12:26,900
+فيها كلها نقول فيها كلها فعل مضارع مجزوموعلامته
+
+143
+00:12:26,900 --> 00:12:30,260
+جزمي حدثه النون لأنه من الأفعال الخامسة هذا
+
+144
+00:12:30,260 --> 00:12:36,860
+الإعراب يا أكرم إعرابه تعمله أم تعمليه لكل هذه
+
+145
+00:12:36,860 --> 00:12:41,560
+الأفعال الخامسة المجذومةأه نعم يعني هذا الإعراب
+
+146
+00:12:41,560 --> 00:12:45,380
+اللذي يظهر أمامكم في هذا المربع أو في هذا المستطيل
+
+147
+00:12:45,380 --> 00:12:53,820
+إعراب تعمل و يعمل و تعمل و يعمل و تعملي رأيتم خفة
+
+148
+00:12:53,820 --> 00:13:00,340
+هذه المعلومة و لطفها تعالوا إلى الأمثلة فيه ما
+
+149
+00:13:00,340 --> 00:13:03,260
+عيناني تجريا أين الفعل المضارع هنا من الأفعال هل
+
+150
+00:13:03,260 --> 00:13:08,410
+عندنا فعل من الأفعال الخمسة هنا تجرياتجريا فعل
+
+151
+00:13:08,410 --> 00:13:12,110
+المضار هل سُبقى بناصب أو جازم إذا هو مرفوع تعالوا
+
+152
+00:13:12,110 --> 00:13:17,370
+نعرف الجملة كلها تعالوا نعرف من يحاول أنا أحب أن
+
+153
+00:13:17,370 --> 00:13:24,070
+أحاول أخواننا الذين لم يعرفوا قبل ذلك يعني لو يعني
+
+154
+00:13:24,070 --> 00:13:31,270
+أحاولوا حبة ذا لو حاولوا اه من سايتوا حاول اه حاول
+
+155
+00:13:31,270 --> 00:13:39,190
+يا بني هيفيه ما فيه ما عربوا فيه حرف و جر لا ما حد
+
+156
+00:13:39,190 --> 00:13:45,330
+له من العرب هم مضاف ليه المضاف يأتي بعد حرف الجر
+
+157
+00:13:45,330 --> 00:13:49,370
+مالذي يأتي بعد حرف الجر الاسم مقرايت أنت وحدك
+
+158
+00:13:49,370 --> 00:13:54,970
+أعرفت الاسم المجروم إذا هم ضمير متصل مبني على
+
+159
+00:13:54,970 --> 00:14:01,920
+السكون في محل جر مضاف عفوا في محل جر اسم المجرومأه
+
+160
+00:14:01,920 --> 00:14:06,940
+في محلي جار اسمه المجروح وفيه ما هنا هو اللي في
+
+161
+00:14:06,940 --> 00:14:14,030
+محلي رفي خبر المبتدأأه نعم في محل رفي خبر المبتدأ
+
+162
+00:14:14,030 --> 00:14:18,350
+و هذا العراب الذي نسوقه طبعا في مساقى المتطلب
+
+163
+00:14:18,350 --> 00:14:23,230
+الجامعى هذا رأي ابن السراج اه و عند نحا طبعا هناك
+
+164
+00:14:23,230 --> 00:14:27,330
+رأي آخر المهم هذا الذي نسوقه هنا الآن عيناني ما
+
+165
+00:14:27,330 --> 00:14:32,810
+يعرف عيناني مبتدأ مرفوع مبتدأ مؤخر مرفوع و علامة
+
+166
+00:14:32,810 --> 00:14:36,410
+رفعه الألف الألف
+
+167
+00:14:39,410 --> 00:14:43,250
+أيه هي ثمة الألف علامة رفع ماذا قلنا قبل قليل
+
+168
+00:14:43,250 --> 00:14:50,550
+عينان إذا علامة رفع ليس ثبوت النور إذا انتبه أحسنت
+
+169
+00:14:50,550 --> 00:14:56,170
+يا مؤمن انتبه من دلان إلى تفريقة ما بين المثنى
+
+170
+00:14:56,170 --> 00:15:01,370
+والفعل المسند إلى ألف الأثنين انتبه إلى تفريقة ما
+
+171
+00:15:01,370 --> 00:15:07,730
+بين جمع المذكر السالموالفعل المسند إلى و الجماعة
+
+172
+00:15:07,730 --> 00:15:13,070
+يعملون تختلف عن عاملون يعملون فعل من الأفعال
+
+173
+00:15:13,070 --> 00:15:19,310
+الخامسة عاملون هذا اسم هو جمع المذكر السالم عاملان
+
+174
+00:15:19,310 --> 00:15:24,510
+اسم عاملان يعملان فعل فانتبهوا كثير ما يخلطوا
+
+175
+00:15:24,510 --> 00:15:29,890
+الناس بين هذه اللفظين واضح يا شباب تماما واضح اذا
+
+176
+00:15:29,890 --> 00:15:35,900
+عيناني نعم كما قال مؤمنمبتدأ مؤخر مرفوع وعلى انطرا
+
+177
+00:15:35,900 --> 00:15:41,340
+فيه الألف لأنه مثنى الالف لأنه مثنى تجريان من يعرف
+
+178
+00:15:41,340 --> 00:15:48,040
+تجريان؟ من يحاول؟ من يحاول؟ اه نعم فهو المضارع
+
+179
+00:15:48,040 --> 00:15:51,480
+مرفوع على انطرا فيه تقول انه انه مدرسة الخمسة أحسن
+
+180
+00:15:51,480 --> 00:15:55,560
+والألف بقى المقص مبني في محل قطع تاعي و الجملة
+
+181
+00:15:55,560 --> 00:16:05,010
+الفعلية كلهافي محل رفعي نعت لكلمتي عينان واضح؟ فإن
+
+182
+00:16:05,010 --> 00:16:14,810
+لم تفعلوا، من يعرف كلمات تفعلوا؟ ايه يا عمر؟ هزه
+
+183
+00:16:14,810 --> 00:16:22,030
+ام هدفه يا عمر؟ هدفه احسن احسن،
+
+184
+00:16:22,030 --> 00:16:35,440
+ممتاز، لم تفعلوامن يعرف .. انا عام يا سعيد احسنته
+
+185
+00:16:35,440 --> 00:16:38,640
+ما .. ممتاز اذا هذه الفاء .. ما .. ما نوع الفاء
+
+186
+00:16:38,640 --> 00:16:44,300
+هنا؟ من يذكرنا بنوع الفاء هنا؟ الفاء هنا ما نوعها؟
+
+187
+00:16:44,300 --> 00:16:49,430
+اه يا شباب .. انا عام .. ايه عبدالكريم؟هذه الفاء
+
+188
+00:16:49,430 --> 00:16:53,530
+يا شباب موجد فينا أحسن هي الواقعة في جواب الشرط
+
+189
+00:16:53,530 --> 00:16:57,470
+تذكرون؟ طب لماذا جاءت الفاء هنا؟ لماذا اقترنت في
+
+190
+00:16:57,470 --> 00:17:01,950
+الجواب؟ أين هم؟ لأن الجملة طلبية لأن الجملة اتقوا
+
+191
+00:17:01,950 --> 00:17:06,450
+فعلوا أمر لأن الجملة طلبية والجملة عندئذ هنا كلها
+
+192
+00:17:06,450 --> 00:17:13,090
+في محل جزم جواب الشرط تذكرون؟ ممتاز وإذا يمكروا
+
+193
+00:17:13,090 --> 00:17:17,490
+بكلمة أين الأفعال الخامسة هنا؟ أين الأفعال الخامسة
+
+194
+00:17:17,490 --> 00:17:26,390
+هنا؟و لماذا كفروا و ليست نفع الخمسة يا هيتام؟
+
+195
+00:17:26,390 --> 00:17:31,530
+اتصلت بالواو،
+
+196
+00:17:31,530 --> 00:17:38,480
+كفروا الواوبالضبط هذا فعل مار اه نعم هذا فعل مار
+
+197
+00:17:38,480 --> 00:17:42,120
+والافعال الخامسة مضارع قلنا عند التعريف هو كل فعل
+
+198
+00:17:42,120 --> 00:17:47,220
+مضارع أسدد إلى الواوي أو اليائي أو الألف واضح؟ إذا
+
+199
+00:17:47,220 --> 00:17:51,220
+انتبهوا كفروا إذا أين الفعل الأول من الأفعال
+
+200
+00:17:51,220 --> 00:17:56,780
+الخامسة هنا يثبتون ممتاز يثبتون أصلها أين ذهبتون؟
+
+201
+00:17:56,780 --> 00:17:58,420
+لماذا غابت النون؟
+
+202
+00:18:01,250 --> 00:18:04,230
+لماذا غيبت النون؟ ما الذي دعى إلى غياب النون، إلى
+
+203
+00:18:04,230 --> 00:18:10,510
+حد في النون هنا؟ نعم بالضبط بالضبط إذا يثبت ..
+
+204
+00:18:10,510 --> 00:18:18,090
+اتمنوا يعرفون كلمة يثبت هنا آية مؤمن فعل بأن مضمرة
+
+205
+00:18:18,090 --> 00:18:25,050
+جوازا أحسنت بالضبط و لو في محل رفع الفعل أين الفعل
+
+206
+00:18:25,050 --> 00:18:32,810
+الآخر ينهضيقتلك هو ايضا منصوب تبعا عطفا على يثبتوك
+
+207
+00:18:32,810 --> 00:18:39,730
+والثالث يخرجوك الرابع يمكرون هذا منصوب ام مجنون يا
+
+208
+00:18:39,730 --> 00:18:44,530
+ابا نضال؟ مرفوه احسنت لان النونة حاضرة احسنت اه
+
+209
+00:18:44,530 --> 00:18:49,510
+نعم لان النونة حاضرة الماكرين ما رأيكوا الفالخمسة؟
+
+210
+00:18:51,250 --> 00:18:57,170
+هذا من الأسماء ليست الخمسة لأ هذا من .. نعم من جمع
+
+211
+00:18:57,170 --> 00:19:01,710
+المذكر السائل هذا جمع مذكر .. لهناك من يخلطوا جدا
+
+212
+00:19:01,710 --> 00:19:06,270
+بين الأفعال الخمسة وجام المذكر السائل بين المثنى و
+
+213
+00:19:06,270 --> 00:19:11,190
+الفعل المثند إلى ألف الأثنين و هذا هي شبه سؤال ..
+
+214
+00:19:11,190 --> 00:19:18,230
+سؤال ننتقل للفعل المثن .. و أظن أن المسألة محدودة
+
+215
+00:19:18,860 --> 00:19:26,360
+يعني كل ما قلنا الأفعال الخامسة هو كل فعل مضارع كل
+
+216
+00:19:26,360 --> 00:19:31,000
+فعل إذا نتحدث عن أفعال هنا وعن مضارعها أيضا أسند
+
+217
+00:19:31,000 --> 00:19:35,020
+إلى ألف للثين أو أو الجماعة أو أو المخاطبة على
+
+218
+00:19:35,020 --> 00:19:40,860
+ماترفه ثبوت النوم على متاء نصبه وجزم حذف النوم هذا
+
+219
+00:19:40,860 --> 00:19:45,990
+كل ما قلناهل نسينا شيئا؟ هذا كل ما قلنا ثم ذهبنا
+
+220
+00:19:45,990 --> 00:19:50,330
+طبعا نطبق و نثبت المعلومة التي أشرنا إليها سؤال
+
+221
+00:19:50,330 --> 00:19:54,090
+الفعل المضارع المعتلى .. أول ما هو الفعل المضارع
+
+222
+00:19:54,090 --> 00:19:58,970
+المعتلى والآخر هو كل فعل مضارع انت بحرف علة ما هي
+
+223
+00:19:58,970 --> 00:20:02,990
+حروف العلة؟ ما هي حروف العلة؟ هل عندنا غيرها في
+
+224
+00:20:02,990 --> 00:20:10,070
+لغتنا العربية؟ إذا الألف والواو واليا الألف والواو
+
+225
+00:20:11,050 --> 00:20:15,230
+واليه؟ تعالوا نعطي أمثلة على ذلك المتابي الفثل
+
+226
+00:20:15,230 --> 00:20:21,690
+يخشى و هو ان انا اتكلم ايضا عن الفعل المضارع انا
+
+227
+00:20:21,690 --> 00:20:26,750
+اتكلم عن الفعل المضارع طب لماذا انا ما اتكلم عن
+
+228
+00:20:26,750 --> 00:20:32,110
+الفعل الماضي ايضا؟ لماذا؟ لأن انا اتكلم عن أحوال
+
+229
+00:20:32,110 --> 00:20:38,260
+الإعراب والماضي والأمر دائما مبنياالماضي والأمر
+
+230
+00:20:38,260 --> 00:20:42,480
+دائما مبنيا نتكلم عن علامات إعراب أصلية وفرعية
+
+231
+00:20:42,480 --> 00:20:46,980
+المبني ليس في علامته إعراب أصلا من الأصل ليس في
+
+232
+00:20:46,980 --> 00:20:53,640
+علامته إعراب فالفعل المعرب الوحيد هو الفعل المدارع
+
+233
+00:20:53,640 --> 00:20:58,100
+لذلك نحن نتكلم عن الفعل المدارع دائما و أبدا قبل
+
+234
+00:20:58,100 --> 00:21:02,860
+أن نتكلم عن علامات الفرعية في الفعل المدارع ما هي
+
+235
+00:21:02,860 --> 00:21:06,780
+علامته الأصلية في الفعل المدارععند الرفع ما هي
+
+236
+00:21:06,780 --> 00:21:14,600
+علامته الأصلية؟ الضمن عند النصب عند الجر الجر إذا
+
+237
+00:21:14,600 --> 00:21:19,800
+ليه جر؟ اه إذا الفعل .. الفعل ليه جر؟ عند الجزم
+
+238
+00:21:19,800 --> 00:21:24,740
+السكون هذه علامته الأصلية إذا نكمل المتهي بألف
+
+239
+00:21:24,740 --> 00:21:31,340
+المتهي بيا نحو يجري والمتهي بواو نحو يدعو .. ما
+
+240
+00:21:31,340 --> 00:21:33,940
+نعطينا أمثلة أخرة على الفعل المضارع المتهي بحرفي
+
+241
+00:21:33,940 --> 00:21:39,030
+علاء يا عبدالكريميشري نعم ما يشري نفسه نعم يسعى
+
+242
+00:21:39,030 --> 00:21:48,550
+يسعى نعم يرمى اه نعم يقضي اه نعم يشكو يشكو نعم الى
+
+243
+00:21:48,550 --> 00:21:54,570
+الله طبعا الشكوى الى غير الله ماذا لا يصلي احسنت
+
+244
+00:21:54,570 --> 00:22:01,090
+اه نعم يشتري اه نعم اعطونا يعصى نسر الله عز وجل ان
+
+245
+00:22:01,090 --> 00:22:06,340
+يعافينا من أمثلتك يا عبدالكريم اه نعمأه يا
+
+246
+00:22:06,340 --> 00:22:12,140
+عبدالكريم انا عارف انا هو عبدالكريم من اللي بيقل
+
+247
+00:22:12,140 --> 00:22:16,240
+يعصيه؟ اه انت اه اذا انا ظلمته عبدالكريم اه نعم
+
+248
+00:22:16,240 --> 00:22:25,360
+يحمي اه نعم يحمي ممتاز يدنو احسنت
+
+249
+00:22:25,360 --> 00:22:30,960
+يدنو من علامة التسعة تورت السيد او يدنو طيبتعالوا
+
+250
+00:22:30,960 --> 00:22:35,480
+الآن إلى أحوال الإعراب نتكلم عن أحوال ثلاثة الرفع
+
+251
+00:22:35,480 --> 00:22:44,820
+والنصب والجزم الرفع والنصب والجزم الرفع أولا زيد
+
+252
+00:22:44,820 --> 00:22:50,620
+يسع إلى الخير هل سُفِقت يسع هنا بناصب أو جازم زيد
+
+253
+00:22:50,620 --> 00:22:56,300
+المبتدأ يسع ما يعرف يسع فعل مضارع مرفوع مدام لم
+
+254
+00:22:56,300 --> 00:23:01,810
+يسبق بناصب أو جازم مرفوع وعلامة رفعهالضمة المقدرة
+
+255
+00:23:01,810 --> 00:23:07,170
+منع من ظهورها التعذر يعني الاستحالة التعذر يعني
+
+256
+00:23:07,170 --> 00:23:11,650
+الاستحالة ممتاز زيد يجري ايضا يجري فعل مضارع ايضا
+
+257
+00:23:11,650 --> 00:23:17,950
+مرفوع و علامة رفعه الضمة ايضا نعم لكن هنا هنا
+
+258
+00:23:17,950 --> 00:23:23,970
+مقدرة ايضا لكن سبب التقدير الثقل هو لا يستحيل
+
+259
+00:23:23,970 --> 00:23:31,460
+يسعني يمكنني ان اقول يجري you لكنها ثقيلةزيد يدعو
+
+260
+00:23:31,460 --> 00:23:38,080
+إلى الفضيلة أيضًا فعل مضارع أيضًا مرفوع و أيضًا
+
+261
+00:23:38,080 --> 00:23:42,640
+علامة رفهي الضمة وأيضًا هنا مقدرة لكن سبب التقدير
+
+262
+00:23:42,640 --> 00:23:44,420
+الثقل كما في يدعو
+
+263
+00:23:48,320 --> 00:23:52,860
+يسعى الفعل هنا منع من ظهور الضمة التعذب إذا مرة
+
+264
+00:23:52,860 --> 00:23:59,100
+أخرى انظروا يسعى فعل مضارع مرفوع و علامة رفي الضمة
+
+265
+00:23:59,100 --> 00:24:02,820
+المقدرة منع من ظهور التعذب وأنا أرجو أن أؤكد على
+
+266
+00:24:02,820 --> 00:24:08,380
+هذه النقطة على الألف دائما تتعذب الحركة هذا في كل
+
+267
+00:24:08,380 --> 00:24:11,780
+موطن حتى في الأسماء والأفعال في البناء والإعراب
+
+268
+00:24:11,780 --> 00:24:17,480
+دائما الألف يتعذب تحريكهاإذا تحدث عن الألف عن
+
+269
+00:24:17,480 --> 00:24:24,260
+الألف فسبب التقدير التعذر وهذا في كل الأحوال في
+
+270
+00:24:24,260 --> 00:24:28,880
+الأسماء في الأفعال في البناء أنا عندما أقول ساعة
+
+271
+00:24:28,880 --> 00:24:33,820
+فعل ماضي هنا مبني على الفتح المقدر ما الذي منع من
+
+272
+00:24:33,820 --> 00:24:38,440
+ظهوره أيضا التعذر إذا التعذر لا يكون إلا على الألف
+
+273
+00:24:38,440 --> 00:24:46,360
+لكن زيد يجري يجري ويدعو انظروا هنا الإعرابمرة أخرى
+
+274
+00:24:46,360 --> 00:24:50,060
+فعل مضارع مرفوع و علامة رفيه ضامة المقدرة من
+
+275
+00:24:50,060 --> 00:24:56,300
+عمضورها التعذر لكن يجري و يدعو نفس العرب انظروا
+
+276
+00:24:56,300 --> 00:25:00,660
+فعل مضارع أيضا مرفوع و علامة رفيه ضامة المقدرة من
+
+277
+00:25:00,660 --> 00:25:04,100
+عمضورها يعني هذا اللون الأبيض لم يتغير ما بين
+
+278
+00:25:04,100 --> 00:25:10,000
+الأفعال لم يتغير الذي تغير فقط أن يسعى سبب التقدير
+
+279
+00:25:10,000 --> 00:25:17,350
+التعذر يجري و يدعو سبب التقدير الثقلواضح؟ تماما ان
+
+280
+00:25:17,350 --> 00:25:25,450
+شاء الله تماما واضح؟ إذا يجري مرة أخرى إعرابه
+
+281
+00:25:25,450 --> 00:25:31,650
+كعراب يدعو بالضبط هذا الإعراب لكليه ما للفعل يجري
+
+282
+00:25:31,650 --> 00:25:39,090
+و للفعل يدعو بالضبطبالضبط إذا الفعل المعتل الأخر
+
+283
+00:25:39,090 --> 00:25:44,290
+بالواو والفعل المعتل الأخر بالياه في الرفع
+
+284
+00:25:44,290 --> 00:25:52,330
+إعرابهما متفق تماما ويختلفوا عن الإعراب فيها كلها
+
+285
+00:25:52,330 --> 00:25:56,130
+تقدر الحركة لكن الحركة تقدر على اللي في التعذر على
+
+286
+00:25:56,130 --> 00:26:00,090
+الواو والياه ليه الثقة واضح يا شباب السؤال طيب
+
+287
+00:26:00,090 --> 00:26:05,620
+النصب انظروا كيف سيختلفوا الأمرالحركة في الفعل
+
+288
+00:26:05,620 --> 00:26:08,720
+المضارع المعتل للآخر دائما مقدرة هنا ليست دائما
+
+289
+00:26:08,720 --> 00:26:15,600
+مقدرة زيد لن يسعى هنا مقدرة لكن زيد لن يجريه ظهرت
+
+290
+00:26:15,600 --> 00:26:24,860
+الحركة زيد لن يدعوه ظهرت الحركة إذا انتبه في الفعل
+
+291
+00:26:24,860 --> 00:26:30,420
+المضارع المعتل للآخرعند الرفع الحركة دائما مقدرة
+
+292
+00:26:30,420 --> 00:26:35,880
+تختلف في سبب التقدير لكنها دائما مقدرة في النصف لأ
+
+293
+00:26:35,880 --> 00:26:40,660
+تقدر فقط على الألف فقط على الألف على الواوي
+
+294
+00:26:40,660 --> 00:26:48,300
+واليائي تظهران تظهر الحركتان على الواوي وعلى
+
+295
+00:26:48,300 --> 00:26:53,110
+اليائي تظهر الحركةواضح؟ إذا كذا ما يعرف يسعى أنظر
+
+296
+00:26:53,110 --> 00:26:58,210
+فعل المضارع المنصوب وعلامة نصبه الفتحة المقدرة منع
+
+297
+00:26:58,210 --> 00:27:02,150
+من ظهورها التعذر الذي يمنع دائما من الظهور دائما
+
+298
+00:27:02,150 --> 00:27:07,600
+التعذر على الألف دائما أي حركةأي حركة على الألف
+
+299
+00:27:07,600 --> 00:27:14,680
+سواء كانت ضمة أو فتحة في الأسماء والأفعال كثرة في
+
+300
+00:27:14,680 --> 00:27:20,360
+الأسماء السكون وطبعا الألف ساكن اللي نقول تقدر إذا
+
+301
+00:27:20,360 --> 00:27:25,960
+الحركة سواء كانت ضمة أو فتحة أو كثرة دايما تتعذر
+
+302
+00:27:25,960 --> 00:27:31,050
+على الألفلكن هنا يجري و يدعو فعل المضارع المنصوب و
+
+303
+00:27:31,050 --> 00:27:34,990
+علامة نصب الفتحة الظاهرة خرجنا من دائرة التقدير
+
+304
+00:27:34,990 --> 00:27:40,630
+هذا بالنسبة للفعل يجري و للفعل يدعو على السواق
+
+305
+00:27:40,630 --> 00:27:48,470
+باضح؟ إذا تعالوا نجمل في الرفع تقدر حركته دائما
+
+306
+00:27:48,470 --> 00:27:51,950
+على أخر الفعل المضارع المعتدل للآخر في الرفع
+
+307
+00:27:51,950 --> 00:27:58,880
+والاختلاف فقط في سبب التقديرلكن في النصب تقدر فقط
+
+308
+00:27:58,880 --> 00:28:04,560
+على الألف وتظهر على الواوي والياء واضح؟ إذا ألا
+
+309
+00:28:04,560 --> 00:28:09,680
+ترون أن الأمر مختلف دائما بين الأفعال؟ أه؟ في
+
+310
+00:28:09,680 --> 00:28:14,700
+الأفعال الخامسة الرفع متفق بين خمسة الأفعال النصب
+
+311
+00:28:14,700 --> 00:28:19,780
+متفق بينها كلها والجزم متفق بينها كلها هنا هل
+
+312
+00:28:19,780 --> 00:28:24,680
+اتفقت العربات؟ العلمات هل اتفقت؟ هل يمكن أن تتفق؟
+
+313
+00:28:25,200 --> 00:28:29,820
+هل يمكن أن تتفق بين هذه الأفعال الثلاثة؟ ألا ممكن
+
+314
+00:28:29,820 --> 00:28:36,660
+في الجزم؟ في الجزم فقط ستتفق علامة الجزم هنا في
+
+315
+00:28:36,660 --> 00:28:41,320
+قولنا زيد لم يسعى إلى الشر زيد لم يجري في الملعب
+
+316
+00:28:41,320 --> 00:28:47,020
+زيد لم يدعو هنا يسعى، يجري، يدعو إعرابها كلها فعل
+
+317
+00:28:47,020 --> 00:28:52,080
+مضارع مجزوم وعلامة جزمه حذف حرف العلة لأنه فعل
+
+318
+00:28:52,080 --> 00:28:59,230
+معتل الآخرماشاء الله هنا فقط هنا فقط ها تغير الأمر
+
+319
+00:28:59,230 --> 00:29:06,870
+هنا فقط تغير الأمر فهنا
+
+320
+00:29:06,870 --> 00:29:14,710
+فقط و هنا فقط ماذا يا شباب هنا
+
+321
+00:29:14,710 --> 00:29:20,040
+فقط ماذا في حالة الرفع و حالة النصبلماذا لأنه عدل
+
+322
+00:29:20,040 --> 00:29:25,580
+يهيثم ونعم؟ لأن العلامات أصلية رأيتم؟ إذا العلامة
+
+323
+00:29:25,580 --> 00:29:30,340
+الفرعية فقط علامة الجزم هنا في الأفعال الخامسة
+
+324
+00:29:30,340 --> 00:29:34,280
+كلها علامة فرعية لأن علامة الرفع ثبوت النون
+
+325
+00:29:34,280 --> 00:29:39,620
+وعلامتان النصب والجزم حذف النون هنا علامة رفع الضم
+
+326
+00:29:39,620 --> 00:29:46,380
+أصلية علامة النصب الفتحة أصلية سواء كانت ظاهرة أو
+
+327
+00:29:46,380 --> 00:29:54,070
+مقدرةهنا .. هنا فقط العلامة فرعية هنا فقط العلامة
+
+328
+00:29:54,070 --> 00:29:59,570
+فرعية وهي علامة الجزم وهنا فقط علّلنا كنا نعلّل
+
+329
+00:29:59,570 --> 00:30:04,070
+قبل ذلك عند الرفع والنصب سبب التقدير نقول مقدرة
+
+330
+00:30:04,070 --> 00:30:08,550
+للتعذب، مقدرة للثقل لكن لم نعلّل مجيئ الفتحة أو
+
+331
+00:30:08,550 --> 00:30:14,170
+الضمة هنا علّلنا الحركة علّلنا العلامة لأن العلامة
+
+332
+00:30:14,170 --> 00:30:21,060
+هنافرعية إذا هنا فقط العلامة فرعية سؤال إذا يسعى
+
+333
+00:30:21,060 --> 00:30:27,440
+يدري يدعو كل هذه الأفعال إعرابها كما ترون فعل
+
+334
+00:30:27,440 --> 00:30:34,340
+مضارع مجزوم وعلامة جزمه حذف حرف العلة لأنه فعل
+
+335
+00:30:34,340 --> 00:30:39,940
+معتل الآخر أين أفعالها عفوا أين فواعلها يعني ما
+
+336
+00:30:39,940 --> 00:30:46,860
+فاعله يسعىمستثر نعم جوازا تقديره هو يعود على زيد و
+
+337
+00:30:46,860 --> 00:30:50,020
+في يجري نفسه الأمر و في يدعو نفس الأمر طبعا زيد
+
+338
+00:30:50,020 --> 00:30:56,360
+فيها كلها أيضا مبتدأ سؤال بقيت الأمثلة فقط الأمثلة
+
+339
+00:30:56,360 --> 00:31:00,560
+تعالوا ننظر إن الله لا يخفى عليه شيء أين الفعل
+
+340
+00:31:00,560 --> 00:31:06,180
+المعتدل الأخر هنا يخفى ما يعربه من يعربه من يعربه
+
+341
+00:31:06,180 --> 00:31:12,260
+نعم أكرمالفعل المضارع مرفوع علامة رفيت ضمة المقدرة
+
+342
+00:31:12,260 --> 00:31:16,420
+على آخر مانع من ظهورها التعذر بالضبط يخفى هنا فعل
+
+343
+00:31:16,420 --> 00:31:22,440
+مضارع مرفوع و علامة رفيت ضمة المقدرة منع من ظهورها
+
+344
+00:31:22,440 --> 00:31:31,740
+التعذر وهنا لا يجوز أن أكتفى بإعراب الفعل إنما يجب
+
+345
+00:31:31,740 --> 00:31:37,360
+أن أشير إلى الفعل أين الفعل هنا؟ ضمير المستثرون
+
+346
+00:31:40,700 --> 00:31:48,280
+أين الفعل هنا؟ مالذي لا يخفى؟ الله شيء .. إذا شيء
+
+347
+00:31:48,280 --> 00:31:53,620
+الفعل والجملة هنا من الفعل والفعل في محل إيش؟ أبو
+
+348
+00:31:53,620 --> 00:31:59,860
+نضال أحسنت يا أبو نضال، نعم في محل رفعي خبري إنه،
+
+349
+00:31:59,860 --> 00:32:08,720
+ممتاز واضح؟ في محل رفعي خبري إنه وما يُطِعوما
+
+350
+00:32:08,720 --> 00:32:11,200
+يُطِع الله وراسه .. أين الفعل المضارب ومعتد للآخر؟
+
+351
+00:32:11,200 --> 00:32:16,700
+أيه النهض؟ يُطِع يُطِع انتهى بألف ام واو ام يا
+
+352
+00:32:16,700 --> 00:32:23,080
+انتظروا حتى يفكر انتهى بألف ام واو او يا إذا تجري
+
+353
+00:32:23,080 --> 00:32:27,920
+.. أه يُطِع هذا ليس معتد للآخر أه هذا ليس معتد
+
+354
+00:32:27,920 --> 00:32:33,680
+للآخر نعم تجري تعريبها يا نهض؟ علبها
+
+355
+00:32:38,660 --> 00:32:46,500
+منع من ظهورها تجري أثفة الأحسن جنات تجري من تحتها
+
+356
+00:32:46,500 --> 00:32:51,180
+الأنهار والجملة كلها تجري من تحتها الأنهار في محل
+
+357
+00:32:51,180 --> 00:33:01,390
+نصب نعت لجنات جنات مجرور ام منصوب لأنهأه نعم مفهوم
+
+358
+00:33:01,390 --> 00:33:05,730
+بيه منصوب وعلى تصميم الفتحة او الكسرة لأنه ..
+
+359
+00:33:05,730 --> 00:33:10,290
+أمتاز انا يدعوكم ليغفر لكم من ذنوبكم اين الفعل
+
+360
+00:33:10,290 --> 00:33:15,830
+المعتدل الأخر هنا يدعو اه من يعريبه انا عمي أكرم
+
+361
+00:33:15,830 --> 00:33:20,010
+فالمضارة المرفوعة علامة رفع الضرمة المقدرة منع من
+
+362
+00:33:20,010 --> 00:33:27,900
+ظهورها الثقة بالضبط منع من ظهورها الثقةولن ترضى ..
+
+363
+00:33:27,900 --> 00:33:30,820
+أين الفعل المتلو الأخر ؟ ترضى .. نهض .. أعرفه يا
+
+364
+00:33:30,820 --> 00:33:40,840
+نهض التعذب
+
+365
+00:33:40,840 --> 00:33:46,540
+.. أه من عم الظهورها التعذب .. أحسنت .. أين الفعل
+
+366
+00:33:46,540 --> 00:33:52,180
+الفاعل و ترضى ؟ اليهوداليهود أنا تتبع من يعرفه
+
+367
+00:33:52,180 --> 00:33:56,200
+الفعل تتبع هو ليس من المعتل الأخر لكن من يعرفه
+
+368
+00:33:56,200 --> 00:34:01,940
+سعيد بقى
+
+369
+00:34:01,940 --> 00:34:14,220
+المضارة مجوبا بعد حتى أه نعم حتى هنا بمعنى كي كي
+
+370
+00:34:14,220 --> 00:34:19,400
+هنا جوزه أن تكون معنى كي وبمعنى الى على فكرةيعني
+
+371
+00:34:19,400 --> 00:34:23,980
+اليهود والنصارى يريدون يعني يقاتلوننا كي نتبعه
+
+372
+00:34:23,980 --> 00:34:28,160
+وإلى أن نتبعه أه نعم يجوز هنا الوجهة أحيانا يجوز
+
+373
+00:34:28,160 --> 00:34:33,460
+كي وإلى معاه إن الذين كفروا لن تغني عنهم أموالهم
+
+374
+00:34:33,460 --> 00:34:37,600
+ولا أولادهم من الله شيئا أين الفعل المحتل للآخر
+
+375
+00:34:37,600 --> 00:34:43,460
+أيا مؤمنتغني ما سبب التقدير هنا على الياء احسنت
+
+376
+00:34:43,460 --> 00:34:49,680
+الفتحة تظهر على الياء لسهولتها الفتحة سهلة الفتحة
+
+377
+00:34:49,680 --> 00:35:00,300
+سهلة هنا إذا تغني فعل مضارع كمل يا مؤمن الفتحة
+
+378
+00:35:00,300 --> 00:35:07,590
+ظاهرة على آخره منع من ظهورهاأه هي ليست .. اه هي
+
+379
+00:35:07,590 --> 00:35:11,910
+ظاهرة .. اه نعم اه هي ظاهرة .. نعم فوليك عسى الله
+
+380
+00:35:11,910 --> 00:35:22,170
+أن يعفوا عنهم عمر .. عمر أعرف يعفوا .. يعفوا نعم
+
+381
+00:35:22,170 --> 00:35:31,270
+الفتحة الظاهرة الفتحة الظاهرة واضح؟ واضح يا شباب؟
+
+382
+00:35:31,270 --> 00:35:35,110
+ألم ترى إلى الذين خرجوا؟ أين الفعل المعتدل الأخر؟
+
+383
+00:35:35,450 --> 00:35:43,450
+مؤمن طبعا اعلمه يا مؤمن بضبط
+
+384
+00:35:43,450 --> 00:35:49,890
+لأنه اه هنا نوع الأحسن هو فكر و هذا يعجبني حاجة اه
+
+385
+00:35:49,890 --> 00:35:53,970
+ينبغي انا يفكر انا هذا اللي ينبغي انه يفكر
+
+386
+00:35:53,970 --> 00:35:59,130
+استخدمها عقولا نعم هو اتأكد من هل هذه صح اتأكد
+
+387
+00:35:59,130 --> 00:36:02,250
+المؤمن حاول ان يتأكد هل هذه مما يحتاجه لتعليم ام
+
+388
+00:36:02,250 --> 00:36:06,470
+لا وهذا رايع وحييكباسم جميع الطلبة طبعا أحييك
+
+389
+00:36:06,470 --> 00:36:12,770
+وباسم عمر بخاصة فليؤد الذي اقتمن أمانته وليتق الله
+
+390
+00:36:12,770 --> 00:36:19,470
+ربه اين ايه سعيد ممتاز اه نعم اقعد يؤدي
+
+391
+00:36:24,670 --> 00:36:31,490
+أحسن ما الذي جزمه؟ ما سبب جزمه؟ سيد الفاء الفاء
+
+392
+00:36:31,490 --> 00:36:37,110
+جازمة يا سيد لام لام الأمر لام الأمر انا ولي التقي
+
+393
+00:36:37,110 --> 00:36:41,670
+ايه يا شباب؟ اين هذه الفرقة؟
+
+394
+00:36:41,670 --> 00:36:49,310
+ايه يا شباب؟ ايه يا هيثم؟ مجزوم بماذا؟ أحسن وعلانة
+
+395
+00:36:49,310 --> 00:36:57,320
+جزمه؟لأنه .. بالضبط آخر آية يقول تعالوا أتلوا ما
+
+396
+00:36:57,320 --> 00:37:02,120
+حرم ربكم عليكم أين الفعل و ما اتلوا الآخر؟ آية
+
+397
+00:37:02,120 --> 00:37:08,920
+أكرم أصله .. ما هو أصله؟ تلأ أصله أتلوا .. بالواقع
+
+398
+00:37:08,920 --> 00:37:15,760
+إذا راح تفتح الواقع إذا هو مجنون ما الذي جزمه؟ ما
+
+399
+00:37:15,760 --> 00:37:21,090
+الذي جزمه؟ ما السبب في جزمه؟ أنه نعم جوابه الطلبأه
+
+400
+00:37:21,090 --> 00:37:28,790
+جوابه الطلب إذا أتلو فعله مضارع مجزوم وعلامته جزمه
+
+401
+00:37:28,790 --> 00:37:35,950
+حلف و حرف العلة لأنه من الأفعال المعتلة الآخر لأنه
+
+402
+00:37:35,950 --> 00:37:42,870
+الأنين الفاعل هنا ضمير استاذ تقديره تقديره أنا
+
+403
+00:37:42,870 --> 00:37:48,900
+سؤال يا شباب اتفضلفأولئك عسى فعلهم جامد مبنيهم على
+
+404
+00:37:48,900 --> 00:37:58,880
+الفتح المقدر منع من ظهوره التعذب التضامن؟
+
+405
+00:37:58,880 --> 00:38:04,200
+لأ لأ أنا أقول هذا الكلام سؤال أيه يا شباب؟ أشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/DzHZwwsmxyo_raw.json b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/DzHZwwsmxyo_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..0edeb12672b66b96bb9992e1fc8eec2baf7bbb15
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/DzHZwwsmxyo_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 3432, "start": 20.84, "end": 34.32, "text": "أعوذ بالله من الشيطان الرجيم باسم الله الرحمن الرحيم الحمد لله والصلاة والسلام على رسول الله وآله وصحبه ومن ولا نأتي اليوم إلى المحاضرة الأخيرة في موضوع العلامات الفرعية", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 32277, 2304, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 4032, 148, 95, 43761, 4032, 9381, 5016, 3555, 3224, 4032, 27842, 49429, 8717, 10721, 31371, 45595, 20498, 30731, 9673, 5016, 46958, 25720, 16247, 9778, 48923, 8978, 3714, 2407, 11242, 45367, 18863, 37440, 9307, 27188, 2288, 3615, 10632], "avg_logprob": -0.08005340321909023, "compression_ratio": 1.9135802469135803, "no_speech_prob": 1.3113021850585938e-06, "words": [{"start": 20.84, "end": 21.22, "word": "أعوذ", "probability": 0.9261474609375}, {"start": 21.22, "end": 21.48, "word": " بالله", "probability": 0.989013671875}, {"start": 21.48, "end": 21.6, "word": " من", "probability": 0.986328125}, {"start": 21.6, "end": 21.98, "word": " الشيطان", "probability": 0.9776611328125}, {"start": 21.98, "end": 22.28, "word": " الرجيم", "probability": 0.9892578125}, {"start": 22.28, "end": 22.44, "word": " باسم", "probability": 0.7815755208333334}, {"start": 22.44, "end": 22.62, "word": " الله", "probability": 0.94775390625}, {"start": 22.62, "end": 23.0, "word": " الرحمن", "probability": 0.9720052083333334}, {"start": 23.0, "end": 23.38, "word": " الرحيم", "probability": 0.99609375}, {"start": 23.38, "end": 24.48, "word": " الحمد", "probability": 0.9583333333333334}, {"start": 24.48, "end": 24.82, "word": " لله", "probability": 0.953125}, {"start": 24.82, "end": 25.32, "word": " والصلاة", "probability": 0.911865234375}, {"start": 25.32, "end": 25.78, "word": " والسلام", "probability": 0.9654947916666666}, {"start": 25.78, "end": 26.02, "word": " على", 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84.64, "end": 87.28, "text": "الأفعال الخامسة هي خمسة أفعال", "tokens": [6027, 10721, 5172, 3615, 6027, 33962, 10943, 3794, 3660, 39896, 16490, 2304, 3794, 3660, 5551, 5172, 3615, 6027], "avg_logprob": -0.2553453947368421, "compression_ratio": 1.173913043478261, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 84.64, "end": 85.24, "word": "الأفعال", "probability": 0.8318359375}, {"start": 85.24, "end": 86.0, "word": " الخامسة", "probability": 0.724853515625}, {"start": 86.0, "end": 86.32, "word": " هي", "probability": 0.411376953125}, {"start": 86.32, "end": 86.72, "word": " خمسة", "probability": 0.8988037109375}, {"start": 86.72, "end": 87.28, "word": " أفعال", "probability": 0.886962890625}], "temperature": 1.0}, {"id": 5, "seek": 11868, "start": 91.8, "end": 118.68, "text": "ليس غير ليس عندنا او لا غير ليس عندنا غيروها هذه الأفعال الخامسة هي التي تسند إلى واو الجماعة والف الاثنين ويا المخاطبة خمسة أفعال فقط هي كل فعل مضارع اتصلت به واو الجماعة نحو تعملون ويعملون ولونت 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هو الفعل المدارع لذلك نحن نتكلم عن الفعل المدارع دائما و أبدا قبل أن نتكلم عن علامات الفرعية في الفعل المدارع ما هي علامته الأصلية في الفعل المدارع", "tokens": [45340, 46958, 1829, 16070, 10721, 29973, 11778, 16373, 15042, 3714, 3555, 22653, 995, 8717, 2655, 4117, 19528, 18871, 11203, 10943, 9307, 11933, 3615, 2288, 16758, 5551, 36520, 10632, 4032, 5172, 2288, 3615, 10632, 9673, 3555, 22653, 32239, 3794, 8978, 11203, 10943, 47395, 11933, 3615, 2288, 16758, 5551, 9381, 15040, 9154, 16247, 36520, 32239, 3794, 8978, 11203, 10943, 47395, 11933, 3615, 2288, 16758, 6156, 6027, 5172, 30241, 9673, 3615, 25513, 2423, 2407, 5016, 25708, 31439, 27188, 30241, 9673, 3215, 9640, 3615, 5296, 8848, 23275, 8717, 5016, 1863, 8717, 2655, 4117, 19528, 18871, 27188, 30241, 9673, 3215, 9640, 3615, 11778, 16373, 15042, 4032, 5551, 3555, 28259, 12174, 36150, 14739, 8717, 2655, 4117, 19528, 18871, 11203, 10943, 9307, 27188, 2288, 3615, 10632, 8978, 27188, 30241, 9673, 3215, 9640, 3615, 19446, 39896, 11203, 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2262.87, "word": " أنا", "probability": 0.82373046875}, {"start": 2262.87, "end": 2263.29, "word": " سؤال", "probability": 0.9456380208333334}, {"start": 2263.29, "end": 2263.41, "word": " يا", "probability": 0.791015625}, {"start": 2263.41, "end": 2263.55, "word": " شباب", "probability": 0.6814168294270834}, {"start": 2263.55, "end": 2263.91, "word": " اتفضل", "probability": 0.94423828125}], "temperature": 1.0}, {"id": 91, "seek": 228419, "start": 2265.82, "end": 2284.2, "text": "فأولئك عسى فعلهم جامد مبنيهم على الفتح المقدر منع من ظهوره التعذب التضامن؟ لأ لأ أنا أقول هذا الكلام سؤال أيه يا شباب؟ أشكركم", "tokens": [5172, 10721, 12610, 19986, 4117, 6225, 3794, 7578, 6156, 30241, 16095, 10874, 10943, 3215, 3714, 3555, 22653, 16095, 15844, 27188, 2655, 5016, 9673, 28543, 2288, 9154, 3615, 9154, 1357, 116, 3224, 13063, 3224, 16712, 3615, 8848, 3555, 16712, 11242, 10943, 1863, 22807, 5296, 10721, 5296, 10721, 41850, 5551, 39648, 23758, 2423, 28820, 10943, 8608, 33604, 6027, 36632, 3224, 35186, 13412, 3555, 16758, 22807, 5551, 8592, 37983, 24793], "avg_logprob": -0.23851103226051612, "compression_ratio": 1.5547945205479452, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 2265.82, "end": 2266.52, "word": "فأولئك", "probability": 0.90068359375}, {"start": 2266.52, "end": 2266.94, "word": " عسى", "probability": 0.6827799479166666}, {"start": 2266.94, "end": 2267.3, "word": " فعلهم", "probability": 0.8382161458333334}, {"start": 2267.3, "end": 2267.66, "word": " جامد", "probability": 0.9973958333333334}, {"start": 2267.66, "end": 2268.32, "word": " مبنيهم", "probability": 0.946533203125}, {"start": 2268.32, "end": 2268.9, "word": " على", "probability": 0.8671875}, {"start": 2268.9, "end": 2269.36, "word": " الفتح", "probability": 0.97705078125}, {"start": 2269.36, "end": 2270.4, "word": " المقدر", "probability": 0.98388671875}, {"start": 2270.4, "end": 2270.7, "word": " منع", "probability": 0.84130859375}, {"start": 2270.7, "end": 2270.82, "word": " من", "probability": 0.96484375}, {"start": 2270.82, "end": 2271.38, "word": " ظهوره", "probability": 0.96005859375}, {"start": 2271.38, "end": 2272.84, "word": " التعذب", "probability": 0.7122802734375}, {"start": 2272.84, "end": 2278.88, "word": " التضامن؟", "probability": 0.52705078125}, {"start": 2278.88, "end": 2279.22, "word": " لأ", "probability": 0.73779296875}, {"start": 2279.22, "end": 2279.38, "word": " لأ", "probability": 0.921875}, {"start": 2279.38, "end": 2279.46, "word": " أنا", "probability": 0.41650390625}, {"start": 2279.46, "end": 2279.62, "word": " أقول", "probability": 0.635009765625}, {"start": 2279.62, "end": 2279.8, "word": " هذا", "probability": 0.83544921875}, {"start": 2279.8, "end": 2280.06, "word": " الكلام", "probability": 0.780029296875}, {"start": 2280.06, "end": 2281.38, "word": " سؤال", "probability": 0.7867024739583334}, {"start": 2281.38, "end": 2281.46, "word": " أيه", "probability": 0.76171875}, {"start": 2281.46, "end": 2281.56, "word": " يا", "probability": 0.92333984375}, {"start": 2281.56, "end": 2283.1, "word": " شباب؟", "probability": 0.8753662109375}, {"start": 2283.1, "end": 2284.2, "word": " أشكركم", "probability": 0.89501953125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2285.12225, "duration_after_vad": 2196.7849999999926}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/FsfwgaElQW4_raw.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/FsfwgaElQW4_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7bdf1825ac37bc3894450c841070c13f68b890ca
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/FsfwgaElQW4_raw.srt
@@ -0,0 +1,1252 @@
+1
+00:00:20,770 --> 00:00:22,890
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:22,890 --> 00:00:25,670
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:25,670 --> 00:00:29,830
+وآله وصحبه ومن ولا نأتي اليوم إلى اسم الفاعل واسم
+
+4
+00:00:29,830 --> 00:00:35,050
+المفعول والمذكر والمؤنث ونعلق على كل منها بإذن
+
+5
+00:00:35,050 --> 00:00:40,020
+تعالى نبدأ باسم الفاعلاسم الفاعل هو الذي يدل على
+
+6
+00:00:40,020 --> 00:00:43,700
+من قام بالفعل وهنا نتكلم عن المسألة من الناحية
+
+7
+00:00:43,700 --> 00:00:49,000
+الصرفية فانا عندما أقول جاء أحمد أحمد فاعل جاء
+
+8
+00:00:49,000 --> 00:00:54,860
+أحمد أحمد فاعل لكنه ليس اسم فاعل هو فاعل هنا هذا
+
+9
+00:00:54,860 --> 00:01:02,440
+مصالح النحويلكن اسم الفاعل مصطلح صرفي يتعلق ببنية
+
+10
+00:01:02,440 --> 00:01:09,680
+الكلمة نفسها إذا جاء أحمد أحمد فاعل نعم فاعل مرفوع
+
+11
+00:01:09,680 --> 00:01:14,400
+و علامة رفيه الضم لكنه ليس اسم فاعل لكن لأقول جاء
+
+12
+00:01:14,400 --> 00:01:20,150
+كاتب جاء كاتبكاتبوا نعم هنا فاعل و كاتبوا في
+
+13
+00:01:20,150 --> 00:01:24,190
+بنيتها اسمه فاعل فبغى أن نميز ما بين اسم الفاعل
+
+14
+00:01:24,190 --> 00:01:30,910
+والفاعل اسم الفاعل طبعا هو الذي يشتقه هو وصف يشتقه
+
+15
+00:01:30,910 --> 00:01:37,050
+من الفعل المبني للمعلومعندما يكون الفاعل معروفة،
+
+16
+00:01:37,050 --> 00:01:41,650
+إذا هو يشتق من الفعل المبني للمعلوم لمن وقع منه
+
+17
+00:01:41,650 --> 00:01:47,910
+الفعل أو قام به لمن وقع منه الفعل كقولنا كاتب
+
+18
+00:01:47,910 --> 00:01:55,160
+ذكرناها قبل قليل قارئ الذي يقرأ هو القارئالذي يكتب
+
+19
+00:01:55,160 --> 00:02:03,840
+كاتب والذي يجتهد نسميه بهذا الاسم مجتهد كيف نسوغ
+
+20
+00:02:03,840 --> 00:02:09,120
+اسم الفعل كيف نسوغ اسم الفعل كيف نأتي به يعني كيف
+
+21
+00:02:09,120 --> 00:02:14,380
+نأتي به عندنا طريقان لصياغة اسم الفعل من الفعل
+
+22
+00:02:14,380 --> 00:02:21,080
+الثلاثي ومن الفعل الربعي والخماسي والسوداسي يعني
+
+23
+00:02:21,080 --> 00:02:27,350
+الثلاثي له طريقةأما غير الثلاثي له طريقة أخرى مرة
+
+24
+00:02:27,350 --> 00:02:31,550
+أخرى إذا صياغة اسم الفعل تأتي من طريقين أو لها
+
+25
+00:02:31,550 --> 00:02:37,870
+حالان لها حالان حال الفعل الثلاثيوحاله غير الثلاثي
+
+26
+00:02:37,870 --> 00:02:41,930
+تعالوا ننظر إلى صياغة اسم الفعل من الفعل الثلاثي
+
+27
+00:02:41,930 --> 00:02:47,950
+طبعا تذكرون الأفعال الثلاثية هي
+
+28
+00:02:47,950 --> 00:02:53,550
+التي تتكون من ثلاثة أحرف كقولنا ضرب، درس، شرب،
+
+29
+00:02:53,550 --> 00:03:03,100
+أكل، عمل، نام، قال، إلى آخره الفعل الثلاثيكله مجرد
+
+30
+00:03:03,100 --> 00:03:09,560
+هل عندنا فعل ثلاثي غير مجرد الفعل الثلاثي كله مجرد
+
+31
+00:03:09,560 --> 00:03:15,600
+لكن الرباعي هل كله مجرد قد يكون مجردا رباعية وقد
+
+32
+00:03:15,600 --> 00:03:21,600
+يكون مزيدا لثلاثي بحرف واحد نعم إذا سيارة أسم
+
+33
+00:03:21,600 --> 00:03:25,540
+الفعلي أول من الفعل الثلاثي من الفعل الثلاثي دائما
+
+34
+00:03:25,540 --> 00:03:30,050
+يأتي على وزن الفعلهذا مريح على وزن فعل يعني ننظر
+
+35
+00:03:30,050 --> 00:03:38,190
+من اسمه نستطيع أن نستذكر المسألة من اسمه قرأ قارئ
+
+36
+00:03:38,190 --> 00:03:50,870
+شرب شرب أكل أكل قرأ قارئ قولنا وعد وعد أكلأكل،
+
+37
+00:03:50,870 --> 00:03:57,110
+سبحة، سابح، لعبة،
+
+38
+00:03:57,110 --> 00:04:02,750
+لاعب، ليس في صعوبة، ليس في صعوبة فقط أذكر أنه على
+
+39
+00:04:02,750 --> 00:04:11,710
+وزني فاعل إذا كان الفعل أجوف، مادة، ماد، قصدوها
+
+40
+00:04:11,710 --> 00:04:20,000
+ماددو نقول ماد شد شاد هذا شد لكذا و كذا هذا عاد
+
+41
+00:04:20,000 --> 00:04:24,580
+للطلاب هو الذي يعد الطلاب يعني يعد الطلاب واضح؟
+
+42
+00:04:24,580 --> 00:04:30,460
+هذه إذا كان صحيحا مضعفة إذا كان صحيحا ثلاثيا مضعفة
+
+43
+00:04:30,460 --> 00:04:35,680
+لكن إذا كان الفعل أجوف ماذا نفعل؟ مثل نامة ماذا
+
+44
+00:04:35,680 --> 00:04:43,140
+نفعل؟ نقلب عين الفعل إلى همزة قال قائللا نقول قا و
+
+45
+00:04:43,140 --> 00:04:48,100
+ال لأن أصل الألف هنا واو أصل الألف هنا لأن هنا
+
+46
+00:04:48,100 --> 00:04:56,240
+نقلب الحرف العلة إلى ما هو الفعل الأجواف الذي يكون
+
+47
+00:04:56,240 --> 00:05:00,580
+أوسطه حرف علة الذي يكون أوسطه حرف علة إذا هذا
+
+48
+00:05:00,580 --> 00:05:03,960
+الفعل الأجواف نقلبه
+
+49
+00:05:04,830 --> 00:05:11,550
+عينه الذي هو حرف علة نقلبها همزة نقلبها إلى همزة
+
+50
+00:05:11,550 --> 00:05:16,190
+لكن الفعل المثال لا نقلب حرف علة فيه لهمزة وعد وعد
+
+51
+00:05:16,190 --> 00:05:21,520
+وعد يبقى كما هويبقى كما هو إذا الفعل أجوف نقلب
+
+52
+00:05:21,520 --> 00:05:30,000
+الحرف العلة عفوا إلى قال أصلها قول قائل صام أصلها
+
+53
+00:05:30,000 --> 00:05:34,960
+صوم صائم باع أصلها بيع بائع إذا بغض النظر عن أصل
+
+54
+00:05:34,960 --> 00:05:42,700
+الألف بغض نظري عن أصل الألف واضح؟ إذا كان الفعل
+
+55
+00:05:42,700 --> 00:05:47,000
+ناقص أو لفيفة يعني إذا كان معتلى الآخرإذا كان
+
+56
+00:05:47,000 --> 00:05:52,320
+معتلى الآخر مثل جرى الفعل جرى كيف نأتي باسم الفعل
+
+57
+00:05:52,320 --> 00:05:58,420
+من جارى جارى لكننا نحذفه حرف العلة نحذفه هنا لا
+
+58
+00:05:58,420 --> 00:06:02,120
+نقلبه كما في الأجواف لأنه لماذا حذفناه هنا؟ من
+
+59
+00:06:02,120 --> 00:06:07,400
+يقول لي؟ رامن لماذا؟ او ايش هو؟ احسنت هو اسم
+
+60
+00:06:07,400 --> 00:06:12,720
+المنقوص على قاعدة اسم المنقوص على قاعدة اسم مثل ما
+
+61
+00:06:12,720 --> 00:06:23,920
+نقول قضاءقاضن قاضن اسمه فعل بالتأكيد بالتأكيد ماضن
+
+62
+00:06:23,920 --> 00:06:29,040
+عندما نقول فعل ماضن أيضا ماضن اسمه فعل هذا اسمه
+
+63
+00:06:29,040 --> 00:06:33,120
+منقوص إذا يُعاملوا معاملة تلت اسم المنقوص دعا داعن
+
+64
+00:06:33,120 --> 00:06:45,650
+رمى رامن وليا واعلن هذا ناقص المثال وليا لا لفيفلف
+
+65
+00:06:45,650 --> 00:06:51,830
+حرفاء العلة اللامة في الكلمة لفيف يعني في حرفان من
+
+66
+00:06:51,830 --> 00:06:56,890
+أحرف العلة لكنه لفيف مفروق ما معناه المفروق هنا؟
+
+67
+00:06:56,890 --> 00:07:00,570
+ما المذاكرون معناه المفروق هنا؟ فرق اللام هنا ما
+
+68
+00:07:00,570 --> 00:07:04,910
+بين حرفي العلة فرق اللام هنا ما بين حرفي العلة
+
+69
+00:07:04,910 --> 00:07:11,050
+سياغة أسم الفائد من غير ثلاثي أسهل تلك سهلة وهذه
+
+70
+00:07:11,050 --> 00:07:16,400
+أسهللأن المثالة هنا، انظر إلى القاعدة عندما أقول
+
+71
+00:07:16,400 --> 00:07:26,260
+نأتي مثلا بالمضارع بالمضارع و نأتي أو نبدل حرف
+
+72
+00:07:26,260 --> 00:07:32,900
+المضارع أتي ميما ميما مضمومة و نخسر ما قبل الأخر
+
+73
+00:07:32,900 --> 00:07:41,820
+استعمله أو ده حرجهمضارعه يدحرج انظر هنا نقلب الياء
+
+74
+00:07:41,820 --> 00:07:47,520
+إلى ميم مضمومة و نكسر ما قبل الآخر وسنرى أننا في
+
+75
+00:07:47,520 --> 00:07:51,500
+اسم المفعول أيضا نقلب الياء إلى ميم مضمومة لكننا
+
+76
+00:07:51,500 --> 00:07:56,080
+نفتح ما قبل الآخر يعني مسألة هنا وهناك نقلب الياء
+
+77
+00:07:56,080 --> 00:08:01,160
+المضارعة إلى ميم مضمومة في اسم الفعل نكسر ما قبل
+
+78
+00:08:01,160 --> 00:08:05,950
+الآخر في اسم المفعولنفتح ما قبل الآخر المقارنة
+
+79
+00:08:05,950 --> 00:08:09,170
+جميلة وتلصق المعلومة عندنا عندما نقارن بين اسم
+
+80
+00:08:09,170 --> 00:08:15,290
+الفعل واسم المفعول تساعدنا اي فعل .. اي فعل غير
+
+81
+00:08:15,290 --> 00:08:22,690
+ثلاثي على هذه القاعدة اي فعل استعمله يستعمله بغض
+
+82
+00:08:22,690 --> 00:08:27,270
+النظر يدحر كانت ليأه مضمومة بغض النظر كانت ليأه
+
+83
+00:08:27,270 --> 00:08:34,040
+مضمومة او مفتوحة نحن نقلبها إلى ميم مضمومةأخرج
+
+84
+00:08:34,040 --> 00:08:39,940
+يخرج اليأ هنا قلبناها إلى ميم مضمومة وفتحنا عفوا
+
+85
+00:08:39,940 --> 00:08:46,580
+كسرنا ما قبل الآخر هنا في اسم الفعل استخرج مستخرج
+
+86
+00:08:46,580 --> 00:08:51,800
+انطلق ينطلق انظروا اليأ هنا مفتوحة بغض النظر أنا
+
+87
+00:08:51,800 --> 00:08:57,600
+سأحولها إلى ميم مضمومة وأكسر ما قبل الآخر انطلق
+
+88
+00:08:57,600 --> 00:09:07,990
+ينطلق منطلقاستعمل .. ما اسم الفاعل؟ مستعمل اقشعر
+
+89
+00:09:07,990 --> 00:09:25,130
+مقشعر انفتح منفتح اعشوشب معشوشب واضح؟ طوف .. طوف
+
+90
+00:09:25,130 --> 00:09:31,250
+ثلاثين امرباعيلماذا في ثلاثة أحرف كما نرى ألواء
+
+91
+00:09:31,250 --> 00:09:38,770
+هنا مشددة نعم إذا يطوف مطوف قاتل مقاتل انظروا
+
+92
+00:09:38,770 --> 00:09:44,390
+استعمل مستعمل توالى
+
+93
+00:09:44,390 --> 00:09:49,270
+يتوالى
+
+94
+00:09:49,270 --> 00:09:56,550
+متوالن لماذا حدث أنياء هنا لأنه اسم منقوظ
+
+95
+00:09:58,670 --> 00:10:04,170
+متوالن وطبعا لا حاجة الى التنبيه لأن ألف الفعل
+
+96
+00:10:04,170 --> 00:10:10,050
+الأخير قلبت هنا الى ياء واضح يتوالا لكن عند اسم
+
+97
+00:10:10,050 --> 00:10:14,870
+الفعل قولنا متوالا من يقول لي لماذا هنا قلبناها
+
+98
+00:10:14,870 --> 00:10:20,790
+الى ياء من يقول ليها الآن هذه الألف ما الذي قلبها
+
+99
+00:10:20,790 --> 00:10:25,730
+الى ياء هذا
+
+100
+00:10:25,730 --> 00:10:31,650
+هو الفيسبوك فقطأحسنت لأننا على القاعدة سنكسر ما
+
+101
+00:10:31,650 --> 00:10:36,450
+قبل الآخر و لا يكسر ما قبلها لكن ليه يكسر ما قبلها
+
+102
+00:10:36,450 --> 00:10:43,250
+فحولناها إلى أصليها لكي نتمكن من كسر ما قبلها واضح
+
+103
+00:10:43,250 --> 00:10:50,290
+نعم تداعى نفس المسألة متداعن متداعن سؤال
+
+104
+00:10:53,850 --> 00:10:58,230
+سؤال عن اسم الفاعل يقال انا سألنا عن اي اسم فاعل
+
+105
+00:10:58,230 --> 00:11:05,830
+لابد ان ننتبه ان شاء الله الى بناءه لابد ان ننتبه
+
+106
+00:11:05,830 --> 00:11:13,290
+الى بناءه طيب اسم المفعول تعالوا ننتقل الى اسم
+
+107
+00:11:13,290 --> 00:11:21,610
+المفعول انظروا الى اسم المفعول اسم المفعولهو وصف
+
+108
+00:11:21,610 --> 00:11:25,890
+.. انظر اسم الفعل يشتقه وصف يشتقه من الفعل المبني
+
+109
+00:11:25,890 --> 00:11:30,410
+للمعلوم اسم المفعول وصف يشتقه من الفعل المبني
+
+110
+00:11:30,410 --> 00:11:36,030
+للمجهود دي الدلاية على من وقع عليه الفعل شرب أحمد
+
+111
+00:11:36,030 --> 00:11:42,950
+اللبن أحمد شرب واللبن مشروب واضح؟ من قام بالفعل
+
+112
+00:11:42,950 --> 00:11:49,500
+شرب من وقع عليه الفعل مشروبإذا اسم النفعول يشتق من
+
+113
+00:11:49,500 --> 00:11:54,340
+الفعل المبني للمجهول للدلالة على من وقع عليه الفعل
+
+114
+00:11:57,070 --> 00:12:00,890
+إذا كان فعلًا ثلاثيًا أو قبل أن تعالوا نعطي أمثلة
+
+115
+00:12:00,890 --> 00:12:06,910
+فقط الآن ضربة مضرب مسم المفعول من ضربة مضرب مسم
+
+116
+00:12:06,910 --> 00:12:12,430
+المفعول من كتبه مكتوب مسم المفعول من استعمله
+
+117
+00:12:12,430 --> 00:12:17,670
+مستعمل اسم الفعل مستعمل تعالوا إلى القاعدة تعالوا
+
+118
+00:12:17,670 --> 00:12:23,250
+إلى القاعدة كيف سنصوغ اسم المفعول من هذين أو من من
+
+119
+00:12:23,250 --> 00:12:26,760
+من هذا الوصف من هذا الوصفاذا كانوا ثلاثيا طبعا
+
+120
+00:12:26,760 --> 00:12:34,160
+عندنا نوعان ثلاثي وغير ثلاثي ثلاثي وغير ثلاثي أولا
+
+121
+00:12:34,160 --> 00:12:42,380
+الثلاثي الثلاثي على وزن مفعول نصوغه على وزن مفعول
+
+122
+00:12:42,380 --> 00:12:51,380
+شربه ماشروه أكله مأكله ضربه ضرسه إلى آخره واضحة؟
+
+123
+00:12:51,380 --> 00:12:59,120
+طيبنصر منصور أكل ما أكون سأل مسئول قرأ مقرر وجد
+
+124
+00:12:59,120 --> 00:13:05,900
+موجود وجد موجود طب إذا كان أجوف انظروا عند اسم
+
+125
+00:13:05,900 --> 00:13:09,920
+الفاعلي تحدثنا عنه إذا كان أجوف إذا كان أجوف و هنا
+
+126
+00:13:09,920 --> 00:13:14,080
+أيضا نشير إلى مسألة فيها إن كان أجوف لأننا إذا
+
+127
+00:13:14,080 --> 00:13:21,120
+قلنا قال لا نقول مقول على القاعدة ما الذي يحدث هنا
+
+128
+00:13:21,120 --> 00:13:26,940
+نأتي بمضارعهو نفضر الياء هنا ميما لكنها ليست
+
+129
+00:13:26,940 --> 00:13:32,760
+مضمومة وإنما مفتوحة انظر قال ما المضارع من قال
+
+130
+00:13:32,760 --> 00:13:39,660
+يقول بالضبط و لا نفتح و نكسر و لا نتدخل في ما قبل
+
+131
+00:13:39,660 --> 00:13:45,120
+الآخر هنا فقط نأتي بالمضارع و نقلب ياءه إلى ميم
+
+132
+00:13:45,120 --> 00:13:51,200
+مفتوحة فقط هذا في الثلاثي باع قال ما قول قلنا قال
+
+133
+00:13:51,200 --> 00:13:59,580
+يقولمقول باع يبيع مبيع كما هو لكن هل نتركه دائما
+
+134
+00:13:59,580 --> 00:14:03,680
+كما هو؟ لا أحيانا نضطر إلى التدخل في عين الفعل
+
+135
+00:14:03,680 --> 00:14:10,360
+كقول نهابة المضارع انه يهاب لكن لا نقول مهابة نقول
+
+136
+00:14:10,360 --> 00:14:17,420
+مهيب لماذا؟ لأن أصط الألف هنا من الهيبة أصط الألف
+
+137
+00:14:17,420 --> 00:14:25,160
+هناياء، فاعدناه إلى أصله، إذا القاعدة إذا كان عين
+
+138
+00:14:25,160 --> 00:14:29,660
+الفعل في المضارع ألفة، قلبناه إلى أصله، أما إذا
+
+139
+00:14:29,660 --> 00:14:33,180
+كان واواً أو ياء، تركناه كما هو، أصلا هو عاد إلى
+
+140
+00:14:33,180 --> 00:14:38,500
+أصله، مقول عاد إلى أصله، مبيع عاد إلى أصله، يهاب
+
+141
+00:14:38,500 --> 00:14:42,100
+لم يعود إلى أصله، هنا نعيده إلى أصله
+
+142
+00:14:46,050 --> 00:14:53,350
+بالتأكيد من الهيبة الألف دايما لها أصل خافة
+
+143
+00:14:53,350 --> 00:14:58,030
+المضارع يخاف لكن أصل الألف هنا ال wow لأنها من
+
+144
+00:14:58,030 --> 00:15:08,890
+الخوف أصلها wow إذا خافة يخاف مخوف واضح هذه
+
+145
+00:15:08,890 --> 00:15:09,490
+النقطة؟
+
+146
+00:15:14,270 --> 00:15:20,330
+الألف دائما لها أصل إما الواو أو الياء كيف نعرف
+
+147
+00:15:20,330 --> 00:15:23,490
+الواو طبعا من خلال المضارع إذا لم نعرفها من خلال
+
+148
+00:15:23,490 --> 00:15:25,790
+المضارع يعني مثلا الفعل قال عرفناها من خلال
+
+149
+00:15:25,790 --> 00:15:32,050
+المضارع يقول والمصدر أيضا قول لكن الفعل خاف لم
+
+150
+00:15:32,050 --> 00:15:35,550
+نعرفها من الفعل المضارع لأن الفعل المضارع لازال
+
+151
+00:15:35,550 --> 00:15:42,070
+بألف يخاف أين عرفناها من خلال المصدر خوف والمصدر
+
+152
+00:15:42,070 --> 00:15:47,210
+هو الأصلالمصدر هو المصدر هو أصده الكلمة أصده
+
+153
+00:15:47,210 --> 00:15:53,170
+الكلمتي سواء كان في ميدان الأسماء أو في ميدان
+
+154
+00:15:53,170 --> 00:15:57,630
+الأفعال هو أصده الكلمة أنا عندما أقول مثلا الفتح
+
+155
+00:15:57,630 --> 00:16:04,530
+فتح أصده فتحة و استفتحة و فاتحة و تفتحة و أصده
+
+156
+00:16:04,530 --> 00:16:09,190
+مفتاح و مفاتيح و مفتوح و فاتح هو هذا أصده لكل
+
+157
+00:16:09,190 --> 00:16:21,950
+العائلة لكل العائلةفإن كان الفعل ناقص فإن
+
+158
+00:16:21,950 --> 00:16:25,770
+اسم المفعول يكون على وزن مضارعه مع إبدال المضارع
+
+159
+00:16:25,770 --> 00:16:33,250
+ميما مفتوحة لكننا هنا نضعف اللام انظروا عندما كان
+
+160
+00:16:33,250 --> 00:16:40,430
+أجواف أبدلنا ياء المضارعة ميما مفتوحة ولا مفعل شيء
+
+161
+00:16:40,430 --> 00:16:46,690
+بعد ذلكإلا إذا كان عينه ألفًا عدناه إلى أصله لكن
+
+162
+00:16:46,690 --> 00:16:52,490
+نظروا مثل دعا يدعو
+
+163
+00:16:52,490 --> 00:16:56,910
+المدارس أقلب الياء إلى مين مفتوحة مدعوه لكن لا
+
+164
+00:16:56,910 --> 00:17:03,290
+أقول مدعو وشدده ولماذا على فكرة؟ لماذا شدد دلوقت
+
+165
+00:17:03,290 --> 00:17:10,660
+هنا؟ من يفكر؟ من يحاول؟لماذا شددنا الواو؟ لماذا في
+
+166
+00:17:10,660 --> 00:17:15,560
+مقول لم نشدد اللام؟ لم نقول مقول لم نشدد اللام؟
+
+167
+00:17:15,560 --> 00:17:23,860
+هنا شددنا الواو لماذا؟
+
+168
+00:17:23,860 --> 00:17:33,360
+والفكرة بسيطة ولطيفة أشرنا إلى ما يشفيهها قبل ذلك
+
+169
+00:17:33,360 --> 00:17:36,800
+الواو حرف علة ضعيف
+
+170
+00:17:38,830 --> 00:17:48,650
+بالتشديد يتقوّى هذا هو السبب مدعو رجى يرجو مرجو
+
+171
+00:17:48,650 --> 00:17:53,290
+أنت عندما تشدده أنت عند إذن كما في التلوى في
+
+172
+00:17:53,290 --> 00:17:56,310
+القرآن لماذا نطيله في حروف المدد؟
+
+173
+00:17:58,890 --> 00:18:03,910
+والسماء والطارق لماذا مددتوا الألف في السماء لأن
+
+174
+00:18:03,910 --> 00:18:10,150
+الألف حرف ضعيف فانا إذا قطلته قويته وإذا شدته كما
+
+175
+00:18:10,150 --> 00:18:14,370
+الأمر هنا أيضا قويته إذا الأهدف هو تقوية الحرف آه
+
+176
+00:18:14,370 --> 00:18:22,510
+يا عبدالكريم ممكن
+
+177
+00:18:22,510 --> 00:18:29,580
+أنا أعرف أنا أعرف أنا أعرفلكن انظر انا عندما ليس
+
+178
+00:18:29,580 --> 00:18:32,320
+.. ليس هذا هو السبب لماذا الاصلي يعني ممكن لكن له
+
+179
+00:18:32,320 --> 00:18:36,700
+ليس السبب الأصلي السبب الأصلي هو ذاك الذي أشرته
+
+180
+00:18:36,700 --> 00:18:40,680
+ليه لماذا؟ انا عندما قلت قال يقول ايضا هي أصلها
+
+181
+00:18:40,680 --> 00:18:48,820
+مقوول مقوول فانا حذفت الواو هنا حذفت الواو الزائدة
+
+182
+00:18:48,820 --> 00:18:55,910
+الواو الزائدة واو اسم المفهوم الحذفتهاهنا أنا جئت
+
+183
+00:18:55,910 --> 00:19:02,490
+بالواوي هنا و قويتها ليس لأجل الحذف و انما لأجل أن
+
+184
+00:19:02,490 --> 00:19:09,790
+أقويها لكي أسندها و بخاصة أنها متطرفة أو بخاصة
+
+185
+00:19:09,790 --> 00:19:14,980
+أنها جهة متطرفة فتحتاج هنا إلى شيء من التقويةكما
+
+186
+00:19:14,980 --> 00:19:20,500
+تقوّي دولة الفطنة حدودها حتى تحافظ على حدودها
+
+187
+00:19:20,500 --> 00:19:27,760
+والكلمة لها كيان فجاءت هنا مشددة لكي تقوّي الواو
+
+188
+00:19:27,760 --> 00:19:36,040
+التي جاءت على الطرف الواضح هذا المضارع يهدي نقل
+
+189
+00:19:36,040 --> 00:19:43,620
+اليه إلى مين مفتوحة مهدي أه وقع
+
+190
+00:19:46,560 --> 00:19:51,600
+وقى طبعا هنا وقى ليس ناقصا فقط هنا أيضا محتل الآخر
+
+191
+00:19:51,600 --> 00:19:56,900
+فانا هنا .. هنا انابه هنا أنه إذا كان فعل ناقصا او
+
+192
+00:19:56,900 --> 00:20:04,080
+لفيفة او لفيفة هنا نعيد المحذوف نعيد ال .. وقى يقي
+
+193
+00:20:04,080 --> 00:20:09,940
+موقى انظر إذا في خاف أعدنا الألفة إيه أصدها أعدنا
+
+194
+00:20:09,940 --> 00:20:13,980
+الألفة إيه أصدها وذاك ماذا يسمى ذاك الإعلال إعلال
+
+195
+00:20:13,980 --> 00:20:20,510
+في خافة يخافإعلال، ما الإعلال عند إذ؟ تحدث عن نوع
+
+196
+00:20:20,510 --> 00:20:25,910
+الإعلال إعلال بالقلب، قلبنا الواو إلى ألف، قلبنا
+
+197
+00:20:25,910 --> 00:20:33,350
+الواو إلى ألف، تذكرون؟ أه، هذا إعلال بالحذف، يقي
+
+198
+00:20:33,350 --> 00:20:37,930
+حذفنا الواو، إذا هذا إعلال بالحذف، إذا بغض النظر
+
+199
+00:20:37,930 --> 00:20:40,810
+عن نوع الإعلال هنا، إذا كان إعلال بالقلب أو بالحذف
+
+200
+00:20:40,810 --> 00:20:45,430
+هنا نعيد الحرفة إلى أصله أو نعيد الحرفة المحذوفة
+
+201
+00:20:45,960 --> 00:20:51,820
+إلى الكلمة سياغة أسم الفاعل .. يا عفوا سياغة أسم
+
+202
+00:20:51,820 --> 00:20:56,580
+المفعول من غير الثلاثي تذكرون ماذا قلنا في اسم
+
+203
+00:20:56,580 --> 00:21:00,100
+الفاعل؟ مانو يذكرون بقاعدة اسم الفاعل؟ مانو يذكرون
+
+204
+00:21:00,100 --> 00:21:08,500
+بقاعدة اسم الفاعل؟ واحد، نعم تفضل فقط
+
+205
+00:21:08,500 --> 00:21:14,320
+يضم الأول فقط؟ أيضا تقلب اليأو إلى ميمن مضمومةو
+
+206
+00:21:14,320 --> 00:21:18,720
+نخسره ما قبل الآخر في اسم المفعول نقلب الياء إلى
+
+207
+00:21:18,720 --> 00:21:25,480
+ميمن هذا في كل الأفعال؟ في غير الثلاثي فقط تعالوا
+
+208
+00:21:25,480 --> 00:21:30,260
+نظر إلى الأمثلة تكلمنا عن الدهرجة ما المضارع من
+
+209
+00:21:30,260 --> 00:21:38,020
+دهرجة؟ يدهرج دهرج يدهرج اقلب الياء هنا إلى ميمن
+
+210
+00:21:38,020 --> 00:21:47,750
+مضمون ثم مفتح مقبله مدهرج أخرجيخرجوا مخرج انطلق
+
+211
+00:21:47,750 --> 00:21:58,750
+ينطلق منطلق منطلق طيب فإن كان ما قبل الآخر ألفة
+
+212
+00:21:58,750 --> 00:22:06,050
+كما في قولنا يختار إذا كان ما قبل الآخر ألفة هنا
+
+213
+00:22:06,050 --> 00:22:10,270
+تبقى كما هي لا نفتح مقال لأن الألفة هنا لا تتحرك
+
+214
+00:22:10,270 --> 00:22:15,470
+تظل ساكنةفنقول هنا فقط هنا نقلب الياء إلى مين
+
+215
+00:22:15,470 --> 00:22:26,710
+مضمومة مختار ينقاد منقاد يقتال مقتال يختال يتبختر
+
+216
+00:22:26,710 --> 00:22:34,290
+يعني يفخر بنفسه يختال مختال انتبه الآن لأن هذه
+
+217
+00:22:34,290 --> 00:22:37,730
+أيضا هي اسم الفاعل هنا لا فرق ما بين اسم الفاعل
+
+218
+00:22:37,730 --> 00:22:42,350
+واسم المفعول كيف نفرق بينهما؟يعني أقول المحتل
+
+219
+00:22:42,350 --> 00:22:48,310
+الفلسطيني هل يجب أن أقول المحتل الفلسطيني؟ لممكن
+
+220
+00:22:48,310 --> 00:22:55,970
+المحتل هنا اسمه مفعول المحتل الصهيوني اسمه ما ..
+
+221
+00:22:55,970 --> 00:23:02,810
+لكن أنت .. نحن متعودنا على أن المحتل صهيونيأه يعني
+
+222
+00:23:02,810 --> 00:23:06,470
+عندما نقول أو عندما يدعي اليهود أنهم شعب الله
+
+223
+00:23:06,470 --> 00:23:10,170
+المختار تسمعون هذا كلام هم يدعون أنهم شعب الله
+
+224
+00:23:10,170 --> 00:23:15,330
+المختار المختار هنا اسمه فعل أم اسمه مفعول أحسن
+
+225
+00:23:15,330 --> 00:23:20,030
+لأن هو الذي اختير هو الذي اختير تذكرون هو الذي
+
+226
+00:23:20,030 --> 00:23:24,850
+اختير نفس القضية محتلة على فكرة أنها كلمات لا
+
+227
+00:23:24,850 --> 00:23:31,150
+تتبين إلا بالقرائمالمحتل .. الشعب المحتل انت
+
+228
+00:23:31,150 --> 00:23:35,530
+تستوعبونها صح؟ لكن أنا استخدم كلمة المحتل الصهيوني
+
+229
+00:23:35,530 --> 00:23:39,790
+المحتل الفلسطيني لكن الشعب المحتل نقول الشعب
+
+230
+00:23:39,790 --> 00:23:45,240
+الفلسطيني المحتل نقولواضح اننا نعني عند اذن بكلمة
+
+231
+00:23:45,240 --> 00:23:50,820
+محتل اسم المفعول او اسم الفاعل كنا نعني بيها اسم
+
+232
+00:23:50,820 --> 00:23:55,240
+المفعول لكن المحتل الصهيوني نفس الكلمة القاره التي
+
+233
+00:23:55,240 --> 00:24:03,120
+تبين عندنا لو قولنا مثلا مختال
+
+234
+00:24:03,120 --> 00:24:09,630
+منقاد مقتال مختار الله هو المختاربمعنى هنا اسم
+
+235
+00:24:09,630 --> 00:24:14,310
+الفعل بمعنى اسم الفعل الشعب اليهودي يقول انه شعب
+
+236
+00:24:14,310 --> 00:24:19,730
+مختار هنا اسمه مفهوم واضح سياغة اسم الفعلي من
+
+237
+00:24:19,730 --> 00:24:24,820
+الفعل اللازمتذكرنا عندما قلنا أن اسم الفاعل من
+
+238
+00:24:24,820 --> 00:24:30,620
+الفعل اللازم لا يعود الدمير المتصل به إلا على مصدر
+
+239
+00:24:30,620 --> 00:24:35,200
+أو ضرف، صح؟ إذا صياغة اسم المفعول من الفعل اللازم،
+
+240
+00:24:35,200 --> 00:24:38,540
+من الفعل اللازم، هنا نحتاجه إلى شبه جملة، نحتاجه
+
+241
+00:24:38,540 --> 00:24:42,880
+إلى شبه جملة، طبعا المتعدى نسوغه من دون شروط،
+
+242
+00:24:42,880 --> 00:24:49,640
+نسوغه من دون شروطلكنه من الفعل اللازم نحتاج .. ما
+
+243
+00:24:49,640 --> 00:24:54,780
+المعنى؟ أنا عندما أقول اللبن مشروب مشروب .. صيغة
+
+244
+00:24:54,780 --> 00:25:06,240
+مشروب من شريبة أو من شوربة فأقول
+
+245
+00:25:06,240 --> 00:25:13,760
+اللبن مشروب لكن لو قلت جلسةأحمد وعلي الكرسي هل
+
+246
+00:25:13,760 --> 00:25:23,240
+أقول الكرسي مجلوس؟ لأ أقول مجلوس عليه الكرسي مجلوس
+
+247
+00:25:23,240 --> 00:25:28,180
+عليه لماذا احتجنا إلى شبه الجملة عليه لأن الفعل
+
+248
+00:25:28,180 --> 00:25:34,700
+لازم أو لأن الفعل هنا لازم مرة أخرى شرب أحمد لبن
+
+249
+00:25:34,700 --> 00:25:41,530
+اللبن هنا مشروب استوفين المعنىتم المعنى بقولنا
+
+250
+00:25:41,530 --> 00:25:46,770
+اللبن مشروب جلس أحمد على الكرسي لا يكفي أن نقول
+
+251
+00:25:46,770 --> 00:25:52,030
+الكرسي مجلوس لأ ينبغي نقول الكرسي مجلوس عليه لماذا
+
+252
+00:25:52,030 --> 00:25:57,550
+تحتاجنا إلى شكل جملة عليه لأن الفعل جلس فعل لازم و
+
+253
+00:25:57,550 --> 00:26:03,450
+كذلك كل فعل لازم قاعدة تعالوا ننظر نقول زيد مكذوب
+
+254
+00:26:04,400 --> 00:26:13,680
+لأ لأ زيد مكذوب عليه كذب فلان على زيد كذب فعل لازم
+
+255
+00:26:13,680 --> 00:26:20,240
+إذا زيد هنا أو زيد هنا مكذوب عليه وقف أحمد أمام
+
+256
+00:26:20,240 --> 00:26:24,580
+المسجد وقف فعل لازم إذا نقول المسجد موقوف أمامه
+
+257
+00:26:24,580 --> 00:26:32,200
+موقوف أمامه هكذا ينبغي أن نفعل مع كل فعل لازم سبح
+
+258
+00:26:32,200 --> 00:26:37,930
+أحمد في البحر البحرمسبوح فيه البحر مسبوح ممكن لأ
+
+259
+00:26:37,930 --> 00:26:48,070
+مسبوح فيه دخل أحمد في الدار الدار مدخول فيها مدخول
+
+260
+00:26:48,070 --> 00:26:55,310
+فيها نام أحمد في الفراش الفراش منوم فيه منوم و
+
+261
+00:26:55,310 --> 00:27:01,750
+هكذا و هكذا كله فعلا لازمعندنا بعض الصياغ تنوب عن
+
+262
+00:27:01,750 --> 00:27:05,330
+اسم المفعول تنوب هي ليست اسم المفعول لأ هي تنوب
+
+263
+00:27:05,330 --> 00:27:12,350
+بمعناه يعني كما في قولنا مثلا فعيل أسير مأسور جريح
+
+264
+00:27:12,350 --> 00:27:23,070
+مجروح و هكذا و هكذا جريح مجروح نعم أيضا فعل كقولنا
+
+265
+00:27:23,070 --> 00:27:32,050
+ذبح مذبوح شربمشروب في القرآن لها شرب ولكم شربوا
+
+266
+00:27:32,050 --> 00:27:39,270
+يوم معلوم مشروب اذا هذا الوزن طحن مطحون يعني اه
+
+267
+00:27:39,270 --> 00:27:44,690
+وطحين ايضا على وزن فعيل مطحون واخرها فعال على وزن
+
+268
+00:27:44,690 --> 00:27:49,930
+فعال يعني مثل كتاب كتاب ما معنى كتاب مكتوب كتاب
+
+269
+00:27:49,930 --> 00:27:51,970
+يعني مكتوب هل من سؤال؟
+
+270
+00:27:55,940 --> 00:28:01,000
+ننتقل إلى المذكر والمؤنث المذكر انظروا معي إلى
+
+271
+00:28:01,000 --> 00:28:07,380
+المذكر المؤنث حيث سنشير هنا إلى علامات علامات
+
+272
+00:28:07,380 --> 00:28:13,220
+المؤنث إلى علامات المؤنث اذا المذكر والمؤنث المذكر
+
+273
+00:28:13,220 --> 00:28:13,880
+والمؤنث
+
+274
+00:28:17,810 --> 00:28:21,510
+المذكر لا يحتاج إلى علامة الاسم كما تعلمون طبعا
+
+275
+00:28:21,510 --> 00:28:25,070
+ينقسم إلى مذكر ومؤنث المذكر لا يحتاج إلى علامة
+
+276
+00:28:25,070 --> 00:28:31,050
+لأنه الأصل المؤنث يحتاج وله ثلاث علامات تميزه له
+
+277
+00:28:31,050 --> 00:28:37,250
+ثلاث علامات تميزه الأشهر التقوى المربوطة تعرفونها
+
+278
+00:28:37,250 --> 00:28:42,990
+كاتب مذكر كيف نؤنثه كاتبة ناجح مذكر كيف نؤنثه
+
+279
+00:28:42,990 --> 00:28:46,330
+ناجحة معلم معلمة
+
+280
+00:28:48,200 --> 00:28:56,180
+لاعب لعبة طالب طالبة و هكذا ألف التأنيث المقصورة
+
+281
+00:28:56,180 --> 00:29:00,400
+أيضا علامته الثانية المقصورة كما نقول ليلة بشرة
+
+282
+00:29:00,400 --> 00:29:06,660
+عظمة يسرة كبرى كلمات كثيرة و ألف التأنيث أيضا
+
+283
+00:29:06,660 --> 00:29:12,780
+الممدودة كقولنا سحراء حسنة حمرة خضرة الاخرى هذه
+
+284
+00:29:12,780 --> 00:29:17,970
+علامته التأنيث الثلاثةلكن هذا لا يعني أن المؤنثة
+
+285
+00:29:17,970 --> 00:29:23,930
+محصور فيها قد يكون عندنا مؤنث من دون علامة من هذه
+
+286
+00:29:23,930 --> 00:29:30,290
+العلامات وهو عندئذ مؤنث معنوي انظر إذا إذا انتهى
+
+287
+00:29:30,290 --> 00:29:34,550
+المؤنث بعلامة من هذه العلامات فهو مؤنث في المعنى
+
+288
+00:29:34,550 --> 00:29:40,890
+واللفظ لكن إذا كان عندنا مؤنث في كلمة زينب مؤنث
+
+289
+00:29:40,890 --> 00:29:43,710
+لكنه ليس انتهى بعلامة من هذه العلامات إذا هو مؤنث
+
+290
+00:29:43,710 --> 00:29:49,110
+معنويطب إذا لم يكن مؤنث وانتهى بعلمة من هذه
+
+291
+00:29:49,110 --> 00:29:56,390
+العلمات مؤنث لفوي لذلك هذا هو قبل أن نستكمل هذه
+
+292
+00:29:56,390 --> 00:30:04,250
+النقطة نقول هناك صفات خاصة بالمؤنث خاصة وإن لم
+
+293
+00:30:04,250 --> 00:30:09,610
+تنتهي بعلمة تأنيف خاصة كقولنا حائض هل يحيض الرجل؟
+
+294
+00:30:10,260 --> 00:30:15,620
+أه لا يحيط طالق من الذي يطلق المرة نسأل الله عز
+
+295
+00:30:15,620 --> 00:30:21,660
+وجل أن يعافيكم جميعا من من الطلاق ومساوئه ثيب
+
+296
+00:30:21,660 --> 00:30:27,200
+المرأة هي الثيب التي طبعا سبق زواجها يعني سبق أن
+
+297
+00:30:27,200 --> 00:30:34,530
+تزوجت مرضع هل حدث أن رأينا رجلا مرضعا يعنيوالحمل
+
+298
+00:30:34,530 --> 00:30:39,170
+طبعا لا تحتاج إلى شرح أفضل أسماء لا تحتاج إلى
+
+299
+00:30:39,170 --> 00:30:44,630
+علامات لأنها واضحة أنها مقصورة على النساء إلا أن
+
+300
+00:30:44,630 --> 00:30:48,270
+أخر نقطة المؤنث ينقسم إلى ثلاثة مؤنث اللفظي هو
+
+301
+00:30:48,270 --> 00:30:52,670
+الذي ينتهي بعلامة التأنيذ لكنه ليس مؤنثا فالهو
+
+302
+00:30:52,670 --> 00:30:58,910
+مذكر حذيفة مذكر حمزة مؤنثة لكنها انتهت بتاء
+
+303
+00:30:58,910 --> 00:31:04,000
+التأنيذ إذا هذا مؤنث في اللفظ فقطمؤنث معنوي لم
+
+304
+00:31:04,000 --> 00:31:08,560
+تنتهي بالعكس لم تنتهي بعلامة تأنيث لكنه مؤنث في
+
+305
+00:31:08,560 --> 00:31:14,120
+معناه زينب مريم سعاد هناك المؤنث اللفظي والمعنوي
+
+306
+00:31:14,120 --> 00:31:19,040
+اللذي ينتهي بعلامة تأنيث وهو في الحقيقة يدل على
+
+307
+00:31:19,040 --> 00:31:25,900
+مؤنث يدل على مؤنث كقولنا خديجة بشرة فيحاء إلى آخر
+
+308
+00:31:25,900 --> 00:31:28,920
+ما هناك خديجة طبعا انتهت بتاعة المربوطة بشرة انتهت
+
+309
+00:31:28,920 --> 00:31:36,670
+بالف المقصورة طلحةطلحة في المذكر في المذكر يعني
+
+310
+00:31:36,670 --> 00:31:46,130
+مؤنث لفظي وعبيدة وع القمة وعرفجة زبيدة مؤنث لفظي
+
+311
+00:31:46,130 --> 00:31:58,390
+ومعنوي زبيدة اسم لامرأة اسم لامرأة هل من سؤال؟ من
+
+312
+00:31:58,390 --> 00:31:59,410
+عنده سؤال؟
+
+313
+00:32:02,720 --> 00:32:03,300
+أشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/FzXcm3uCpPE.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/FzXcm3uCpPE.srt
new file mode 100644
index 0000000000000000000000000000000000000000..de0abe2456f5c31f7490b3384e5f60f5a0567e14
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/FzXcm3uCpPE.srt
@@ -0,0 +1,951 @@
+
+1
+00:00:20,970 --> 00:00:23,170
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,170 --> 00:00:25,830
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:25,830 --> 00:00:30,850
+ وآله وصحبه ومن والاه. نستكمل حديثنا عن الجملة الاسمية
+
+4
+00:00:30,850 --> 00:00:32,710
+ونحن هنا في المحطة الثانية
+
+5
+00:00:35,200 --> 00:00:41,640
+من النواسخ. قولنا نواسخها ست مجموعات، ثلاث منها تدخل
+
+6
+00:00:41,640 --> 00:00:46,280
+على الجملة الاسمية، ترفع المبتدأ ويسمى اسمها، وتنصب
+
+7
+00:00:46,280 --> 00:00:52,260
+الخبر ويسمى خبرها. المجموعة الثانية من مجموعتين، وهي
+
+8
+00:00:52,260 --> 00:00:56,480
+التي تدخل على الجملة الاسمية فتَنْصِب المبتدأ ويسمى
+
+9
+00:00:56,480 --> 00:01:01,080
+اسمها، وترفع الخبر ويسمى خبرها. وهم طبعاً أخواتها
+
+10
+00:01:01,080 --> 00:01:05,580
+ولا النافية للجنس. والمجموعة السادسة والأخيرة هي التي
+
+11
+00:01:05,580 --> 00:01:09,900
+تدخل على الجملة الاسمية، ولكنها لا تبقي عليها جملة
+
+12
+00:01:09,900 --> 00:01:14,680
+اسمية، إنما تُقَلِّبُها إلى جملة فعلية، وهي ظن وأخواتها.
+
+13
+00:01:14,680 --> 00:01:19,080
+ظن وأخواتها، المجموعة الوحيدة من النواسخ التي تُقَلِّبُ
+
+14
+00:01:19,080 --> 00:01:23,550
+الجملة إلى جملة فعلية. فعندئذٍ يتحول المبتدأ إلى
+
+15
+00:01:23,550 --> 00:01:27,430
+مفعول أول. والمبتدأ هو الذي يتحول الأول إلى
+
+16
+00:01:27,430 --> 00:01:31,010
+المفعول الأول دائماً، والخبر يتحول إلى المفعول
+
+17
+00:01:31,010 --> 00:01:36,590
+الثاني. درسنا كان وأخواتها، واليوم سننظر إلى هذه
+
+18
+00:01:36,590 --> 00:01:41,340
+المجموعة، وأمرها أيسر بالطبع من كان وأخواتها. لأن هذه
+
+19
+00:01:41,340 --> 00:01:46,680
+الحروف كلها إنما تعمل عمل ليس. إذاً، الحروف التي
+
+20
+00:01:46,680 --> 00:01:52,260
+تعمل عمل ليس. وانظروا من أول الطريق نؤكد على أنه ليس
+
+21
+00:01:52,260 --> 00:02:00,600
+فعلاً، وهذه التي سندرسها حروف، وهي ما، ولا، وإن، ولات.
+
+22
+00:02:00,600 --> 00:02:07,720
+هذه حروف، لكنها تعمل عمل ليس. تعمل عمل ليس. لماذا؟
+
+23
+00:02:07,720 --> 00:02:14,860
+لأنها تُشْبِهُها في النفي. أنا عندما أقول هذه
+
+24
+00:02:14,860 --> 00:02:21,760
+الحروف تدخل على الجملة الاسمية، فَتَرْفَعُ المبتدأ، عفواً،
+
+25
+00:02:21,760 --> 00:02:28,140
+تَرْفَعُ المبتدأ ويسمى اسمها، وتنصب الخبر ويسمى خبرها.
+
+26
+00:02:28,790 --> 00:02:35,030
+لماذا؟ لأنها تشبه ليس في النفي، وفي وضعها. عندما
+
+27
+00:02:35,030 --> 00:02:39,750
+سنرى بعض الأمثلة، سنرى على سبيل المثال، يعني أحمد
+
+28
+00:02:39,750 --> 00:02:45,950
+ونشيط. أحمد ونشيط، هذه جملة اسمية. جملة اسمية طبعاً.
+
+29
+00:02:45,950 --> 00:02:51,010
+أحمد مبتدأ مرفوع، وعلامة رفعه الضمة. ونقول مبتدأ
+
+30
+00:02:51,010 --> 00:02:55,610
+مرفوع، وعلامة رفعه...  ونقول مبتدأ مرفوع بالضمة.
+
+31
+00:02:55,610 --> 00:03:00,870
+لأنه ليس مرفوعاً بالضمة، هو مرفوع بالابتداء، لأنه لم
+
+32
+00:03:00,870 --> 00:03:06,390
+يسبقه ناصِبٌ ولا رافِعٌ، كما أشرنا في المرة السابقة.
+
+33
+00:03:06,390 --> 00:03:10,670
+إذاً، هو مرفوع بالابتداء، لأنه لم يسبق بإن أو بأي من
+
+34
+00:03:10,670 --> 00:03:15,530
+أخواتها، أو بكان أو بأي من أخواتها، أو بكاد، بالطبع،
+
+35
+00:03:15,530 --> 00:03:19,870
+أو بأي من أخواتها. يعني لم يدخل عليه ناسخ، لم يدخل
+
+36
+00:03:19,870 --> 00:03:25,270
+عليه ناسخ. إذاً هو مبتدأ مرفوع لعدم سبقه بنَاسِخٍ. نشيط،
+
+37
+00:03:25,270 --> 00:03:30,450
+خبر مرفوع، وعلامة رفعه الضمة أيضاً. ليس مرفوعاً بالضمة،
+
+38
+00:03:30,450 --> 00:03:35,080
+هو مرفوع بالمبتدأ. المبتدأ هو الذي رفعه، لوجود
+
+39
+00:03:35,080 --> 00:03:39,200
+المبتدأ، هو جاء خبراً عن هذا المبتدأ. إذاً النشيط،
+
+40
+00:03:39,200 --> 00:03:45,720
+خبر مرفوع، وعلامة رفعه الضمة. الآن لو أدخلنا ليس
+
+41
+00:03:45,720 --> 00:03:50,820
+على هذه الجملة، انظروا، نأتي بليس مثلاً، يدخل على
+
+42
+00:03:50,820 --> 00:03:55,160
+هذه الجملة، ليس أحمد نشيطاً. ما الذي فعلته ليس في
+
+43
+00:03:55,160 --> 00:04:03,170
+الجملة؟ غيّرت، نسخت، نسخت، غيّرت، فأصبح أحمد اسماً لليس.
+
+44
+00:04:03,170 --> 00:04:09,750
+إذاً، إعرابه اسم ليس، مرفوع، وعلامة رفعه الضمة. هو ليس
+
+45
+00:04:09,750 --> 00:04:15,130
+مبتدأً هنا، هو اسم ليس. لماذا؟ لأنه رُفِعَ بليس هنا.
+
+46
+00:04:15,130 --> 00:04:22,150
+مرفوع بليس. نشيطاً خبره ليس، منصوب، وعلامة نصبه الفتحة.
+
+47
+00:04:22,150 --> 00:04:28,800
+كما تراه. الأمر نفسه يحدث مع ما، الأمر نفسه يحدث مع
+
+48
+00:04:28,800 --> 00:04:33,840
+ما. ما أحمد نشيطاً. وهذا الذي نَبَّهَ العلماء إلى هذا
+
+49
+00:04:33,840 --> 00:04:38,260
+الاستنتاج، ثم إلى الخروج بهذه القاعدة. هم نظروا إلى
+
+50
+00:04:38,260 --> 00:04:42,420
+الجملة ليس أحمد نشيطاً، ما أحمد نشيطاً. ما الفرق
+
+51
+00:04:42,420 --> 00:04:46,400
+بينهما في المعنى؟ لا فرق في المعنى بينهما. لا فرق في
+
+52
+00:04:46,400 --> 00:04:50,040
+المعنى بينهما. فهذا الذي أداهم إلى الخروج بهذه
+
+53
+00:04:50,040 --> 00:04:57,380
+القاعدة النحوية. عندئذٍ قلنا ما تعمل عمل ليس بهذه
+
+54
+00:04:57,380 --> 00:05:05,080
+البساطة، بهذه البساطة. لكن ما فيها لغات. انظروا ليس
+
+55
+00:05:05,080 --> 00:05:10,060
+إن دخلت على الجملة الاسمية ترفع المبتدأ ويسمى اسمها،
+
+56
+00:05:10,060 --> 00:05:15,620
+وتنصب الخبر دائماً وأبداً في لغات العرب كلها. واضح؟
+
+57
+00:05:16,200 --> 00:05:21,880
+لكن ما تختلف. ما عند الحجازيين... الحجازيون قبائل
+
+58
+00:05:21,880 --> 00:05:26,540
+... قبائل حجازية كانوا يفعلون مع ما... ما يفعلونه
+
+59
+00:05:26,540 --> 00:05:32,290
+مع ليس... بل بنو تميم لم يفعلوا ذلك. بنو تميم لم
+
+60
+00:05:32,290 --> 00:05:37,510
+يعملوا ما عمل ليس كما سَلف الآن. إذاً ما عملوا عمل
+
+61
+00:05:37,510 --> 00:05:41,390
+ليس عند الحجازيين فقط، عند قبائل الحجاز تلك التي
+
+62
+00:05:41,390 --> 00:05:46,410
+كانت تعيش في الحجاز. واضحة هذه الفكرة. فعندئذٍ
+
+63
+00:05:46,410 --> 00:05:52,330
+سميت ما هذه، ما العاملة عمل ليس، سميت بما الحجازية
+
+64
+00:05:52,330 --> 00:05:56,770
+لأن أهل الحجاز هم الذين يعملونها عمل ليس. تعالوا
+
+65
+00:05:56,770 --> 00:06:01,450
+ننظر إلى مثل على ذلك. قال الله تعالى: ما هذا بشرٌ.
+
+66
+00:06:01,450 --> 00:06:08,270
+أصل الجملة هذا بشرٌ، دخلت ما فصنعت ما تصنعه ليس
+
+67
+00:06:08,270 --> 00:06:13,490
+بالضبط. فقال هنا ما وهكذا نعرفها، نقول ما العاملة
+
+68
+00:06:13,490 --> 00:06:19,530
+عمل ليس، حرف مبني على السكون، لا محل له من الإعراب.
+
+69
+00:06:20,380 --> 00:06:25,780
+هذا التي كانت مبتدأً قبل دخول ما، وأصبحت الآن اسم
+
+70
+00:06:25,780 --> 00:06:31,100
+ما. أو هو طبعاً قبل أن نقول هذا إعراب، نقول هو اسم
+
+71
+00:06:31,100 --> 00:06:40,220
+إشارة. هذا اسم إشارة مبني على السكون في محل رفع اسم
+
+72
+00:06:40,220 --> 00:06:47,860
+ما. بشراً خبر ما منصوب، وعلامة نصبه الفتحة. لأن عند
+
+73
+00:06:47,860 --> 00:06:53,550
+التميميين لم يحدث ذلك. تفيد النفي، لازالت تفيد النفي،
+
+74
+00:06:53,550 --> 00:06:57,310
+لكنها لا تعمل، وفي اللفظ لا تعمل. إذاً يبقى العمل
+
+75
+00:06:57,310 --> 00:07:02,930
+عند أهل الحجاز فقط، عند التميميين يبقى المعنى فقط،
+
+76
+00:07:02,930 --> 00:07:06,850
+ولا يظهر العمل. لذلك عند الحجازي نقول ما أحمد
+
+77
+00:07:06,850 --> 00:07:12,630
+نشيطاً. إذاً ما أعراب أحمد هنا؟ مبتدأ، إذاً على الأصل،
+
+78
+00:07:12,630 --> 00:07:18,370
+هنا ما لا تغير في الأمر شيء. إذاً ما المهملة حرف
+
+79
+00:07:18,370 --> 00:07:24,970
+نفي، مبني على السكون، لا محل له من الإعراب. أحمد
+
+80
+00:07:24,970 --> 00:07:30,230
+مبتدأ مرفوع، وعلامة رفعه الضمة. نشيط خبر مرفوع،
+
+81
+00:07:30,230 --> 00:07:33,930
+وعلامة رفعه الضمة. هذه ما التميمية. هذه ما
+
+82
+00:07:33,930 --> 00:07:38,670
+التميمية. واضح؟
+
+83
+00:07:38,670 --> 00:07:43,750
+ما التميمية. الآن انظروا، ما التميمية مع ما
+
+84
+00:07:43,750 --> 00:07:50,590
+الحجازية. كلاهما يفيدان النفي. كلاهما يفيدان النفي.
+
+85
+00:07:50,590 --> 00:07:58,090
+الآن، ما الحجازية تعملها عمل ليس بالضبط. سؤال؟ ما
+
+86
+00:07:58,090 --> 00:08:03,050
+الحجازية يعني تفيد النفي مثل ليس بالضبط، وتعمل
+
+87
+00:08:03,050 --> 00:08:07,830
+أيضاً عمل ليس. ما التميمية تفيد النفي فقط، لكنها
+
+88
+00:08:07,830 --> 00:08:12,010
+لا تغير. ليست ناسخة، لا تغيّر في حال الجملة، لا
+
+89
+00:08:12,010 --> 00:08:15,090
+تغيّر لا في المبتدأ ولا في الخبر، تظل الجملة
+
+90
+00:08:15,090 --> 00:08:23,940
+الاسمية كما هي، مبتدأ وخبر. واضحة؟ نعم. فضلاً. ما
+
+91
+00:08:23,940 --> 00:08:26,960
+الحجازية، أنت يكفيك لو قلت، يعني في مثل هذا المصادِفِ،
+
+92
+00:08:26,960 --> 00:08:30,300
+لا نؤكد على التفاصيل، يكفيك أن تقول ما الحجازية.
+
+93
+00:08:30,300 --> 00:08:36,780
+يكفي لو قلت، وعن تلك، ما التميمية، هذا يكفيني. واضح؟
+
+94
+00:08:36,780 --> 00:08:42,280
+الحجازية ترفع المبتدأ، وتنصب الخبر. التميمية فقط
+
+95
+00:08:42,280 --> 00:08:48,040
+تفيد النفي، ولا تتدخل في لفظ المبتدأ والخبر، لا تصنع
+
+96
+00:08:48,040 --> 00:08:55,730
+شيئاً، لا تغيّر شيئاً بتاتاً. كما ترى أمامك ما أحمد نشيط.
+
+97
+00:08:55,730 --> 00:09:05,480
+ما حرف نفي، مبني على السكون، لا محل لها أو لا محل
+
+98
+00:09:05,480 --> 00:09:10,300
+له من الإعراب، حرف مهمل، حرف مهمل. ما معنى مهمل؟
+
+99
+00:09:10,300 --> 00:09:15,380
+يعني لا ينصب، لا يرفع، لا يجر، لا يجزم، لا يعمل،
+
+100
+00:09:15,380 --> 00:09:19,740
+هذا معنى الإهمال. أحمد مبتدأ، نشيط خبر، تضحى
+
+101
+00:09:19,740 --> 00:09:26,980
+الأمور؟ ممتاز. لو سألنا، السؤال اللطيف يعني، تُعَدُّ
+
+102
+00:09:26,980 --> 00:09:32,540
+لغة الحجازيين هي الأرجح، هي الأرجح والأفصح،
+
+103
+00:09:32,540 --> 00:09:38,020
+السؤال لماذا؟ نعم، بالضبط. انظروا إلى الجواب
+
+104
+00:09:38,020 --> 00:09:42,260
+البسيط، لأن القرآن نزل بها. القرآن لم ينزل بلغة
+
+105
+00:09:42,260 --> 00:09:47,500
+بني تميم. إذاً لغة الحجازيين أفصح وأرقى لغة، لغة
+
+106
+00:09:47,500 --> 00:09:51,460
+الحجازيين. ولذلك انظروا القرآن قال سبحانه وتعالى ما
+
+107
+00:09:51,460 --> 00:09:56,100
+هذا بشرٌ. في غير القرآن، في غير القرآن، هل يجوز أن
+
+108
+00:09:56,100 --> 00:10:02,840
+نقول ما هذا بشرٌ؟ أه، يجوز في غير القرآن، يجوز. وعندئذٍ
+
+109
+00:10:02,840 --> 00:10:09,640
+سنتكلم باللغة أو باللهجة التميمية. تفضل.  أهل تميم
+
+110
+00:10:09,640 --> 00:10:17,280
+قبائل أخرى. قريش قبيلة حجازية. نعم، قريش قبيلة حجازية.
+
+111
+00:10:17,280 --> 00:10:22,340
+إذاً ما هذا بشرٌ؟ من يعرف لنا جملة كلها هذه الآية
+
+112
+00:10:22,340 --> 00:10:29,920
+الكريمة كلها. تفضل. نعم. حرف مبني على السكون، لا محل له
+
+113
+00:10:29,920 --> 00:10:35,440
+من الإعراب. هذا...  نسميها الحجازية، أقول حرف عامل إن
+
+114
+00:10:35,440 --> 00:10:40,580
+شئت، أما أن تقول حجازية أو أن تقول عامل. هذا اسم إشارة
+
+115
+00:10:40,580 --> 00:10:47,880
+مبني على السكون في محل... في محل رفع اسم ما، في محل
+
+116
+00:10:47,880 --> 00:10:54,100
+رفع اسم ما، صحيح. خبر ما منصوب، علامة نصبه الفتحة. خبر
+
+117
+00:10:54,100 --> 00:11:01,620
+ما بشرٌ، خبر ما منصوب وعلامة نصبه الفتحة. واضح. قوله
+
+118
+00:11:01,620 --> 00:11:08,180
+تعالى ما هن أمهاتهم. من يعرف أن هذه الآية أو هذا
+
+119
+00:11:08,180 --> 00:11:13,320
+الشطر من الآية ما هن أمهاتهم؟ نفس الكلام يا شباب.
+
+120
+00:11:13,320 --> 00:11:22,780
+نفس الكلام. فضلاً. أحسن؟ ضمير منفصل. حتى نوضح إعرابنا.
+
+121
+00:11:22,780 --> 00:11:29,000
+ضمير منفصل مبني على ماذا؟ مبني على الفتح، قبل
+
+122
+00:11:29,000 --> 00:11:33,820
+الإشارة إلى المحل... نعم... في محل نصب اسم ما...
+
+123
+00:11:33,820 --> 00:11:38,140
+أه، في محل رفع اسم ما... أفضل... أه، في محل رفع اسمه
+
+124
+00:11:38,140 --> 00:11:43,920
+ما... نعم، الفتحة.
+
+125
+00:11:43,920 --> 00:11:50,120
+... آه، بالفتحة على الكتاب؟ أمهاتهم خبر ما منصوب،
+
+126
+00:11:50,120 --> 00:11:54,440
+وعلامة نصبه الكسرة نيابة عن الفتحة لأنه جمع مؤنث
+
+127
+00:11:54,440 --> 00:12:03,450
+سالم، وهو مضاف.  هم ضمير متصل مبني على السكون في محل
+
+128
+00:12:03,450 --> 00:12:07,250
+جر مضاف إليه. واضح. نعم.
+
+129
+00:12:10,030 --> 00:12:14,250
+تُزَادُ الباء في خبر ما. ما معنى تُزَادُ الباء في خبر
+
+130
+00:12:14,250 --> 00:12:19,330
+ما؟ كما أشرنا إلى زيادة الباء في خبر ليس، كما في
+
+131
+00:12:19,330 --> 00:12:24,990
+القرآن. وما ربك بظلامٍ للعَبيدِ. وما ربك بظلامٍ، أصل
+
+132
+00:12:24,990 --> 00:12:30,230
+الجملة ما ربك ظلام للعَبيدِ. على فكرة الحرف الزائد.
+
+133
+00:12:30,230 --> 00:12:36,280
+كيف نعرفه أنه زائد؟ إن أسقطناه ولا يتغير المعنى فهو
+
+134
+00:12:36,280 --> 00:12:42,540
+زائد، فهو زائد. كما في قوله تعالى: ما جاء من بشيرٍ. ما
+
+135
+00:12:42,540 --> 00:12:47,460
+جاء، هي معناها ما جاء بشيرٌ. والزيادة هنا تكون هذا
+
+136
+00:12:47,460 --> 00:12:51,540
+مصطلح يا شباب، حتى لا نظن أن هناك حروف زائدة في
+
+137
+00:12:51,540 --> 00:12:55,660
+القرآن الكريم. حاشا أن يكون القرآن فيه زيادة. لهذا
+
+138
+00:12:55,660 --> 00:13:00,500
+مصطلح فقط. يعني هو زائد عن تركيب الجملة الأصلي، لكن
+
+139
+00:13:00,500 --> 00:13:03,580
+حضوره
+
+140
+00:13:03,580 --> 00:13:09,140
+له فائدة. وهنا يفيد التوكيد. يعني قولنا وما ربك
+
+141
+00:13:09,140 --> 00:13:13,800
+بظلامٍ للعَبيدِ، أقوى من قولنا وما ربك ظلام للعَبيدِ.
+
+142
+00:13:13,800 --> 00:13:19,560
+أقوى فيها قوة. وما ربك؟ كيف نعربها؟ هذا الحرف الزائد
+
+143
+00:13:19,560 --> 00:13:24,660
+هو فقط جر اللفظة فقط، هو أثر في اللفظ فقط. فالإعراب
+
+144
+00:13:24,660 --> 00:13:31,060
+عندئذٍ يكون بظلام... ظلامٌ هذه خبر ما منصوب... آه
+
+145
+00:13:31,060 --> 00:13:37,480
+لكن منصوب في المحل، في اللفظ مجرور في اللفظ. إذاً
+
+146
+00:13:37,480 --> 00:13:41,580
+نعرفه على طريق من طريقين، إما أن نقول بإذنكم، إما أن
+
+147
+00:13:41,580 --> 00:13:48,510
+نقول بظلام... ظلامٌ خبر ما منصوب، وعلامة نصبه الفتحة
+
+148
+00:13:48,510 --> 00:13:54,110
+المقدرة، منع من ظهورها حركة حرف الجر الزائد، أو أن
+
+149
+00:13:54,110 --> 00:14:02,390
+نختصر، نقول ظلامٌ خبر ما منصوب محلاً، مجرور لفظاً. ممكن
+
+150
+00:14:02,390 --> 00:14:10,390
+واضحة. منع من ظهورها حركة حرف الجر الزائد. الآن هذه
+
+151
+00:14:10,390 --> 00:14:16,070
+الكسرة تحت الميم التي جاءت بها حرف الجر الزائد، هذا
+
+152
+00:14:16,070 --> 00:14:21,850
+الحرف لا يقبل حركتين في نفس الوقت. فهذه الكسرة التي
+
+153
+00:14:21,850 --> 00:14:26,970
+فرضها حرف الجر الزائد، هي التي منعت ظهور الفتحة على
+
+154
+00:14:26,970 --> 00:14:32,470
+الميم. هي التي منعت ظهور الفتحة على الميم. واضح؟ إذاً
+
+155
+00:14:32,470 --> 00:14:39,820
+نقول نعم ظلامٌ اسمه خبر ما منصوب، لكن الكسرة التي
+
+156
+00:14:39,820 --> 00:14:46,900
+جاءت بها زيادة الحرف، هي التي منعت ظهور الفتحة أو
+
+157
+00:14:46,900 --> 00:14:57,540
+نختصر، ظلامٌ خبر ما منصوب محلاً، مجرور لفظاً فقط. ننتقل
+
+158
+00:14:57,540 --> 00:15:04,140
+إلى لا. لا أيضاً منها الحجازي ومنها التميمي، كما
+
+159
+00:15:04,140 --> 00:15:10,300
+تحدثنا، وكما أشرنا عند حديثنا عن ما. لا أيضاً قد
+
+160
+00:15:10,300 --> 00:15:15,860
+تعمل عمل ليس، وقد لا تعمل عمل ليس. ولكن الأمر
+
+161
+00:15:15,860 --> 00:15:20,600
+في كليهما يفيد النفي، كما سنرى الآن في هذا المثال.
+
+162
+00:15:20,600 --> 00:15:26,090
+لا شيء أفضل من العلم. لا شيء أفضل من العلم. شيء اسمها
+
+163
+00:15:26,090 --> 00:15:33,91
+
+223
+00:20:55,250 --> 00:21:00,430
+لات حين كذا من باب ال... وهذا يؤكد على هذا المعنى
+
+224
+00:21:00,430 --> 00:21:04,370
+يعني لو أنك حافظت على هذا المعنى وعلى حضوره في
+
+225
+00:21:04,370 --> 00:21:08,590
+حديثك ونقاشاتك بل ومداعباتك مع إخوانك وأهل بيتك
+
+226
+00:21:08,590 --> 00:21:15,400
+هذا سيرثق المعلومة سيرثق المعلومة. إذا هذا إذا لات
+
+227
+00:21:15,400 --> 00:21:20,580
+كما تراون أمامكم تعمل عملة ليس اسمها غالبا هو
+
+228
+00:21:20,580 --> 00:21:24,940
+المحذوف ويجب أن نحذف اسمها أو خبرها الغالب أن
+
+229
+00:21:24,940 --> 00:21:28,800
+اسمها هو المحذوف. لات مختصة بالزمان يعني لا يجوز أن
+
+230
+00:21:28,800 --> 00:21:34,200
+نقول لات مجتهد خائب. لا يجوز. يجب أن يكون اسمها
+
+231
+00:21:34,200 --> 00:21:37,380
+وخبرها من ألفاظ الزمان. فضل يا عبد الكريم
+
+232
+00:21:40,660 --> 00:21:44,220
+ألاحظت في الخبر؟ في القرآن لأ بالطبع. في القرآن لأ
+
+233
+00:21:44,220 --> 00:21:49,040
+لكن في اللغة العربية بالتأكيد. انظر هذا سؤال طيب
+
+234
+00:21:49,040 --> 00:21:55,820
+ال نحاة لم يأتوا بقاعدة إلا بعد ما يسمعونها من
+
+235
+00:21:55,820 --> 00:22:00,920
+العرب. لم يقرروا من ذات أنفسهم. يعني هم سمعوا هذا
+
+236
+00:22:00,920 --> 00:22:09,200
+الكلام. سمعوا مثلاً: ولا تحينوا لعب مثلاً عندما
+
+237
+00:22:09,200 --> 00:22:14,210
+سمعوها بهذه الصورة قالوا: لكن الأكثر في كلامهم حذفوا
+
+238
+00:22:14,210 --> 00:22:19,690
+اسم لات. الأكثر يعني مثلاً سمعوا أكثر الأمثلة التي
+
+239
+00:22:19,690 --> 00:22:23,670
+جاءت عن العرب في القرآن وفي الحديث وفي الشعر وفي
+
+240
+00:22:23,670 --> 00:22:29,090
+كلامهم العادي فيما بينهم فكانوا يرون دائماً حذف
+
+241
+00:22:29,090 --> 00:22:35,110
+اسم لات وقليلاً ما رأوا حذف خبر لات. أجبتك يا
+
+242
+00:22:35,110 --> 00:22:40,910
+عبد الكريم؟ نعم. بالتأكيد. أنا أشير إليه بالضبط بالضبط
+
+243
+00:22:40,910 --> 00:22:44,070
+الذي قلّت لك يا عرب. هذه الجملة عربناها قبل قليل و
+
+244
+00:22:44,070 --> 00:22:49,290
+لات نقول لات حرف عمل. وعمل ليس حرف مبني على الفتح
+
+245
+00:22:49,290 --> 00:22:55,530
+لمحل له بالأعراب. واسمها محذوف. تقديره: الخائن. هكذا
+
+246
+00:22:55,530 --> 00:22:56,470
+نعرف. نعم
+
+247
+00:22:59,260 --> 00:23:04,000
+بتصير ولا تمناص؟ لأ. المحذوف هنا...هناك شيء محذوف
+
+248
+00:23:04,000 --> 00:23:07,840
+في هذه الآية. هذا الظاهر وليس محذوفاً حينه هذا
+
+249
+00:23:07,840 --> 00:23:14,220
+الظاهر أصل الجملة. ولا تلحينه حين مناص. مرة أخرى
+
+250
+00:23:14,220 --> 00:23:19,720
+أصل الجملة ولا تلحينه حين مناص. هذا في المعنى. أين
+
+251
+00:23:19,720 --> 00:23:26,210
+كلمة الحينة محذوفة. الخبر حينه موجود. انتبهت الآن؟
+
+252
+00:23:26,210 --> 00:23:32,250
+نعم.  إنّ. آخر هذه الحروف. إنّ. إنّ أيضاً تعمل عملة ليست
+
+253
+00:23:32,250 --> 00:23:38,150
+لكنها تعمل عند قوم قلائل. ويسمون بأهل العالية
+
+254
+00:23:38,150 --> 00:23:42,490
+والذي ذهب إلى هذا الإعمال أهل الكوفة. على رأي أهل
+
+255
+00:23:42,490 --> 00:23:46,830
+الكوفة. يعني أغلب العلماء لم يعملوها. أعملها فقط أهل
+
+256
+00:23:46,830 --> 00:23:51,050
+الكوفة. يعني إنّهم كانوا الذين كانوا يعيشون في مدينة
+
+257
+00:23:51,050 --> 00:23:57,180
+الكوفة في العراق. نعم. إذا هو حرف نفي يعمل عمل ليس
+
+258
+00:23:57,180 --> 00:24:04,520
+على رأي أهل الكوفة. مثال: إن الخير ضائع. لو وضعنا هنا
+
+259
+00:24:04,520 --> 00:24:08,720
+ليس بدل من إنّ. هل سيستقيم المعنى؟ بالتأكيد. وهل
+
+260
+00:24:08,720 --> 00:24:14,240
+سيستقيم التركيب أيضاً صحيح لأن ليس تنصب خبرها
+
+261
+00:24:14,240 --> 00:24:20,160
+كيف نعرف هنا إنّ حرف يعمل عمل ليس؟ مبني على السكون
+
+262
+00:24:20,160 --> 00:24:24,380
+لمحلّ له من العرب. كما هي الحروف دائمة. الخير اسمه
+
+263
+00:24:24,380 --> 00:24:31,200
+إنّ مرفوع وعلامة رفعه الضمة. ضائع خبره. إنّ منصوب
+
+264
+00:24:31,200 --> 00:24:36,360
+وعلامة نصبه الفتحة. يعني إيش؟ يعني احنا كرّرنا الأمر
+
+265
+00:24:36,360 --> 00:24:40,320
+نفسه كما تراه. نحن فقط نكرّر. يعني المهم هنا أن نعرف
+
+266
+00:24:40,320 --> 00:24:49,920
+عندنا ما، لا، لا، ت، إنّ. كلها تعمل عمل ليس. إن رأينا
+
+267
+00:24:49,920 --> 00:24:54,580
+الخبر منصوباً. إن لم نرى الخبر منصوباً فهي عندئذٍ
+
+268
+00:24:54,580 --> 00:25:01,280
+حروف نفي مهملة. واضح. إن أحد خير من أحد إلا بالعافية
+
+269
+00:25:01,280 --> 00:25:05,800
+هذا مثل على فكرة عربية أصيلة. يعني كانوا يقولونه في
+
+270
+00:25:05,800 --> 00:25:10,140
+الزمان الأول. يعني إنّ الخير ضائع ربما صنعناه نحن
+
+271
+00:25:10,140 --> 00:25:15,450
+ربما لم نسمعه من الأول. لكن هذا المثل مسموع من
+
+272
+00:25:15,450 --> 00:25:20,350
+العرب الأوائل. المعنى المقصود ليس هناك أحد خير من
+
+273
+00:25:20,350 --> 00:25:25,250
+أحد إلا بالصحة. يعني العافية هي الصحة كما...وكما
+
+274
+00:25:25,250 --> 00:25:29,850
+سمعتم طبعاً. الصحة تتاج على رؤوس الأصحاء. نفس المعنى
+
+275
+00:25:29,850 --> 00:25:34,270
+بالضبط. إن أحد خير من أحد إلا بالعافية. أيضاً هنا إنّ
+
+276
+00:25:34,270 --> 00:25:38,510
+تعمل عمل ليس. أحد اسمها. خير خبرها. من أحد طبعاً جار
+
+277
+00:25:38,510 --> 00:25:41,710
+ومجرور إلى آخر الأعراب. لو أردنا أن نقارن بين ليس
+
+278
+00:25:41,710 --> 00:25:48,560
+وما النافية. لو قارنّا بين ليس وما. هذه آخر نقطة نأتي
+
+279
+00:25:48,560 --> 00:25:55,500
+إليها. أنا عندي الآن جيد حتى نوضح السؤال أكثر بناءً
+
+280
+00:25:55,500 --> 00:26:02,490
+على لفتة زميلكم. ما الفرق بين ما النافية؟ لأن عندنا
+
+281
+00:26:02,490 --> 00:26:06,290
+ما صور أخرى. عندنا ما التعجبية، ما الاستفهامية، ما
+
+282
+00:26:06,290 --> 00:26:12,650
+الموصولة، ما الزائدة، ما الكافة، ما إلى آخره. أنا أريد
+
+283
+00:26:12,650 --> 00:26:17,430
+الفرق ما بين ليس. معروف. ليس. ليس فيها صور أخرى. ليس
+
+284
+00:26:17,430 --> 00:26:23,250
+وحيدة. تلك التي تنفي. فما الفرق بين ليس وما النافية؟
+
+285
+00:26:23,250 --> 00:26:28,510
+يلاّ. من خلال ما علمته حتى الآن أنت تستطيع أن تُجمل
+
+286
+00:26:28,510 --> 00:26:33,570
+شيئاً من هذه الفروق. تفضل يا صلاح. المعنى كلاهما يعني
+
+287
+00:26:33,570 --> 00:26:37,410
+النافية. كلاهما يعني النافية. لكن يا عزيزي أنا قلت
+
+288
+00:26:37,410 --> 00:26:43,970
+لك قبل قليل ليس لها وظيفة إلا النافية. هناك صورة أخرى
+
+289
+00:26:43,970 --> 00:26:48,850
+غير صورة النافية. نعم. مهمة ليس كلها فعل لكنها حركة
+
+290
+00:26:48,850 --> 00:26:55,090
+أحسن. ليس فعل. هذا فرق.  وما حرف. أناما بِهَهازية
+
+291
+00:26:55,090 --> 00:26:59,970
+وتميمية. أحسن. ما النافية نفسها نوعان: عاملة ومهملة
+
+292
+00:26:59,970 --> 00:27:05,810
+حجازية يعني عاملة. وتميمية يعني ممتازة. ليس دائماً
+
+293
+00:27:05,810 --> 00:27:10,570
+تعمل. ممتاز. إذا ننظر ونشرح ببعض هذه الفروق. ليس
+
+294
+00:27:10,570 --> 00:27:17,170
+فعل. ما حرف. ليس دائماً تعمل. ما تعمل فقط عند بعض
+
+295
+00:27:17,170 --> 00:27:21,710
+العرب. كالله. يعني عند الإيجازيين. ليس ليس لها صور
+
+296
+00:27:21,710 --> 00:27:27,990
+غير نادرة. لكن ما لها صور أخرى غير نادرة
+
+297
+00:27:36,030 --> 00:27:36,550
+أشكركم
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/FzXcm3uCpPE_raw.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/FzXcm3uCpPE_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0c6062a108eb1a7586f04fed23d9c9768a07354e
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/FzXcm3uCpPE_raw.srt
@@ -0,0 +1,1188 @@
+1
+00:00:20,970 --> 00:00:23,170
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,170 --> 00:00:25,830
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:25,830 --> 00:00:30,850
+وآله وصحبه ومن ولا نستكمل حديثنا عن الجملة الاسمية
+
+4
+00:00:30,850 --> 00:00:32,710
+ونحن هنا في المحطة الثانية
+
+5
+00:00:35,200 --> 00:00:41,640
+من النواسخ قولنا نواسخه ست مجموعات ثلاث منها تدخل
+
+6
+00:00:41,640 --> 00:00:46,280
+على الجملة الرسمية ترفع المبتدأ ويسم اسمها وتنصب
+
+7
+00:00:46,280 --> 00:00:52,260
+الخبر ويسم خبرها المجموعة الثانية من مجموعتينوهي
+
+8
+00:00:52,260 --> 00:00:56,480
+التي تدخل على الجملة الاسمية فتنسق المبتدأ ويسمى
+
+9
+00:00:56,480 --> 00:01:01,080
+اسمها وترفع الخبر ويسمى خبرها وهم طبعا إنه أخواتها
+
+10
+00:01:01,080 --> 00:01:05,580
+ولا نافية للجنس والمجموعة السادسة والأخيرة هي التي
+
+11
+00:01:05,580 --> 00:01:09,900
+تدخل على الجملة الاسمية ولكنها لا تبقى عليها جملة
+
+12
+00:01:09,900 --> 00:01:14,680
+اسمية وانما تقلبها إلى جملة فعلية وهي ظن وأخواتها
+
+13
+00:01:14,680 --> 00:01:19,080
+ظن وأخواتها المجموعة الوحيدة من النواسخ التي تقلب
+
+14
+00:01:19,080 --> 00:01:23,550
+الجملة إلى جملة فعليةفعندئذ يتحول المبتدأ إلى
+
+15
+00:01:23,550 --> 00:01:27,430
+مفعول أول والمبتدأ هو الذي يتحول إلى الأول إلى
+
+16
+00:01:27,430 --> 00:01:31,010
+المفعول الأول دائما والخبر يتحول إلى المفعول
+
+17
+00:01:31,010 --> 00:01:36,590
+الثاني درسنا كان وأخواتها واليوم سننظر إلى هذه
+
+18
+00:01:36,590 --> 00:01:41,340
+المجموعة وأمرها أيسر بالطبع من كان وأخواتهالأن هذه
+
+19
+00:01:41,340 --> 00:01:46,680
+الحروف كلها إنما تعمل عمل ليسة إذا الحروف التي
+
+20
+00:01:46,680 --> 00:01:52,260
+تعمل عمل ليسة وانظر من أول الطريق نؤكد على أنه ليس
+
+21
+00:01:52,260 --> 00:02:00,600
+فعل وهذه التي سندرسها حروف وهي ما ولا وإن ولاتة
+
+22
+00:02:00,600 --> 00:02:07,720
+هذه حروفلكنها تعمل عمل ليسة تعمل عمل ليسة لماذا؟
+
+23
+00:02:07,720 --> 00:02:14,860
+لأنها أشبهتها في النفي أنا عندما أقول هذه
+
+24
+00:02:14,860 --> 00:02:21,760
+الحروف تدخل على الجملة الرسمية فتنصب المبتدأ عفوا
+
+25
+00:02:21,760 --> 00:02:28,140
+ترفع المبتدأ ويسم اسمها وتنصب الخبر ويسم خبرها
+
+26
+00:02:28,790 --> 00:02:35,030
+لماذا؟ لأنها تشبه ليس في النفي و في وضعها عندما
+
+27
+00:02:35,030 --> 00:02:39,750
+سنرى بعض الأمثلة سنرى على سجن مثال يعني أحمد و
+
+28
+00:02:39,750 --> 00:02:45,950
+نشيط أحمد و نشيط هذه جملة اسمية جملة اسمية طبعا
+
+29
+00:02:45,950 --> 00:02:51,010
+أحمد مبتدأ مرفوعوعلى ما ترفعه الضمة ونقول مبتدأ
+
+30
+00:02:51,010 --> 00:02:55,610
+مرفوع وعلى ما ترفعه وانا نقول مبتدأ مرفوع بالضمة
+
+31
+00:02:55,610 --> 00:03:00,870
+لأنه ليس مرفوع بالضمة هو مرفوع بالابتداء لأنه لم
+
+32
+00:03:00,870 --> 00:03:06,390
+يسبق بناصب ولا برافع كما أشرنا في المرة السابقة
+
+33
+00:03:06,390 --> 00:03:10,670
+إذا هو مرفوع بالابتداء لأنه لم يسبق بإن أو أي من
+
+34
+00:03:10,670 --> 00:03:15,530
+أخواتها أو بكان أو بأي من أخواتهاأو بكادة بالطبيعي
+
+35
+00:03:15,530 --> 00:03:19,870
+أو أي من أخواتها يعني لم يدخل عليه ناسخ لم يدخل
+
+36
+00:03:19,870 --> 00:03:25,270
+عليه ناسخ إذا هو مبتدأ مرفوع لعدم سبقه بناسخ نشيت
+
+37
+00:03:25,270 --> 00:03:30,450
+خبر مرفوع وعلامة رفعه الضمه أيضا ليس مرفوعا بالضمه
+
+38
+00:03:30,450 --> 00:03:35,080
+هو مرفوع بالمبتدأ المبتدأ هو الذي رفعهلوجود
+
+39
+00:03:35,080 --> 00:03:39,200
+المبتدأ، هو جاء خبرا عن هذا المبتدأ، إذا النشيط
+
+40
+00:03:39,200 --> 00:03:45,720
+خبر مرفوع وعلامة رفعه الضمّة. الآن لو أدخلنا ليس
+
+41
+00:03:45,720 --> 00:03:50,820
+على هذه الجملة، انظروا، نأتي بليس مثلا يدخل على
+
+42
+00:03:50,820 --> 00:03:55,160
+هذه الجملة، ليس أحمد نشيطة، ما الذي فعلته ليس في
+
+43
+00:03:55,160 --> 00:04:03,170
+الجملة؟غيرت، نسخت، نسخت، غيرت فأصبح أحمد اسما لليس
+
+44
+00:04:03,170 --> 00:04:09,750
+إذا إعرابي اسم ليس مرفوع وعلامة رفعه أضمه هو ليس
+
+45
+00:04:09,750 --> 00:04:15,130
+مبتدئا هنا هو اسم ليس لماذا؟ لأنه رفع بليس هنا
+
+46
+00:04:15,130 --> 00:04:22,150
+مرفوع بليس نشيطا خبره ليس منصوب وعلامة نصبه الفتحة
+
+47
+00:04:22,150 --> 00:04:28,800
+كما تراه الأمر نفسه يحدث معاماالأمر نفسه يحدث مع
+
+48
+00:04:28,800 --> 00:04:33,840
+ما ما أحمد نشيطة وهذا الذي نبه العلماء إلى هذا
+
+49
+00:04:33,840 --> 00:04:38,260
+الاستنتاج ثم إلى الخروج بهذه القاعدة هم نظروا إلى
+
+50
+00:04:38,260 --> 00:04:42,420
+الجملة ليس أحمد نشيطة ما أحمد نشيطة ما الفرق
+
+51
+00:04:42,420 --> 00:04:46,400
+بينهما في المعنى لا فرق في المعنى بينهما لا فرق في
+
+52
+00:04:46,400 --> 00:04:50,040
+المعنى بينهما فهذا الذي أداهم إلى الخروج بهذه
+
+53
+00:04:50,040 --> 00:04:57,380
+القاعدة النحوية عندئذ قلناما تعمل عاملة ليسة بهذه
+
+54
+00:04:57,380 --> 00:05:05,080
+البساطة بهذه البساطة لكن ما فيها لغات انظروا ليس
+
+55
+00:05:05,080 --> 00:05:10,060
+إن دخلت على الجملة الاسمية ترفع المبتدأ ويسم اسمها
+
+56
+00:05:10,060 --> 00:05:15,620
+وتنصب الخبر دائما و أبدا في لغات العربي كلها واضح
+
+57
+00:05:16,200 --> 00:05:21,880
+لكن ما تختلف ما عند الحجازيين .. الحجازيون قبائل
+
+58
+00:05:21,880 --> 00:05:26,540
+.. قبائل حجازية كانوا يفعلون مع ما .. ما يفعلونه
+
+59
+00:05:26,540 --> 00:05:32,290
+مع ليس .. بل و تميم لم يفعلوا ذلكبنوا تميم لم
+
+60
+00:05:32,290 --> 00:05:37,510
+يعملوا ما عمل ليس كما سمر الآن إذا ما تعملوا عمل
+
+61
+00:05:37,510 --> 00:05:41,390
+ليس عند الحجازيين فقط عند قبائل الحجاز تلك التي
+
+62
+00:05:41,390 --> 00:05:46,410
+كانت تعيشوا في الحجاز واضحة هذه الفكرة فعند إذن
+
+63
+00:05:46,410 --> 00:05:52,330
+سميت ما هذه ما العاملة عمل ليس سميت بما الحجازية
+
+64
+00:05:52,330 --> 00:05:56,770
+لأن أهل الحجاز هم الذين يعملونها عمل ليستعالوا
+
+65
+00:05:56,770 --> 00:06:01,450
+ننظر إلى مثل على ذلك قال الله تعالى ما هذا بشرا
+
+66
+00:06:01,450 --> 00:06:08,270
+أصل الجملة هذا بشر دخلت ما فصنعت ما تصنعه ليس
+
+67
+00:06:08,270 --> 00:06:13,490
+بالضبط فقال هنا ما و هكذا نعرفها نقول ما العاملة
+
+68
+00:06:13,490 --> 00:06:19,530
+عمل ليس حرف مبني على السكون لا محل له من الإعراب
+
+69
+00:06:20,380 --> 00:06:25,780
+هذا التي كانت مبتدئا قبل دخول ما و أصبحت الآن اسم
+
+70
+00:06:25,780 --> 00:06:31,100
+ما أو هو طبعا قبل أن نقول هذا لعراب نقول هو اسم
+
+71
+00:06:31,100 --> 00:06:40,220
+إشارة هذا اسم إشارة مبني على السكون في محل رفع اسم
+
+72
+00:06:40,220 --> 00:06:47,860
+ما بشرا خبر ما منصوب و علامة نصبه الفتحة لأن عند
+
+73
+00:06:47,860 --> 00:06:53,550
+التميمين لم يحدث ذلكتفيد النفي، لازالت تفيد النفي،
+
+74
+00:06:53,550 --> 00:06:57,310
+لكنها لا تعمل، وفي اللفظ لا تعمل، إذا يبقى العمل
+
+75
+00:06:57,310 --> 00:07:02,930
+عند أهل الحجازي فقط، عند التميمين يبقى المعنى فقط،
+
+76
+00:07:02,930 --> 00:07:06,850
+ولا يظهر العمل، لذلك عند الحجازي نقول ما أحمد
+
+77
+00:07:06,850 --> 00:07:12,630
+نشيط، إذا ما أعرف أحمد هنا؟ مبتدأ، إذا على الأصل،
+
+78
+00:07:12,630 --> 00:07:18,370
+هنا ما لا تغير في الأمر شيء، إذا ما المهملة حرف
+
+79
+00:07:18,370 --> 00:07:24,970
+نفيمبني على السكون، لا محل له من الإعراب أحمد
+
+80
+00:07:24,970 --> 00:07:30,230
+مبتدأ مرفوع، وعلى ما ترفعه الضمة، نشيط خبر مرفوع،
+
+81
+00:07:30,230 --> 00:07:33,930
+وعلى ما ترفعه الضمة هذه ماء التميمية، هذه ماء
+
+82
+00:07:33,930 --> 00:07:38,670
+التميمية، واضح؟
+
+83
+00:07:38,670 --> 00:07:43,750
+ماء التميمية، الآن انظر، ماء التميمية مع ماء
+
+84
+00:07:43,750 --> 00:07:50,590
+الحجازية، كلا هما يفيدوا النفيكلاهما يفيدوا النفي
+
+85
+00:07:50,590 --> 00:07:58,090
+الانماء الحجازية يعملونها عمل ليس بالضبط سؤال؟ ماء
+
+86
+00:07:58,090 --> 00:08:03,050
+الحجازية يعني تفيد النفية مثل ليس بالضبط وتعمل
+
+87
+00:08:03,050 --> 00:08:07,830
+أيضًا عمل ليس ماء التميمية تفيد النفية فقط لكنها
+
+88
+00:08:07,830 --> 00:08:12,010
+لا تغير ليست ناسخة لا تغيروا في حال الجملة لا
+
+89
+00:08:12,010 --> 00:08:15,090
+تغيروا لا في المبتدأ ولا في الخبر تظل الجملة
+
+90
+00:08:15,090 --> 00:08:23,940
+الاسمية كما هي مبتدأ وخبرةواضحة؟ نعم فضل ما
+
+91
+00:08:23,940 --> 00:08:26,960
+الحجازية أنت يكفيك لو قلت يعني في مثل هذا المصاد
+
+92
+00:08:26,960 --> 00:08:30,300
+لا نؤكده على التفاصيل يكفيك أن تقول ما الحجازية
+
+93
+00:08:30,300 --> 00:08:36,780
+يكفي لو قلت وعن تلك ما التميمية هذا يكفيني واضح؟
+
+94
+00:08:36,780 --> 00:08:42,280
+الحجازية ترفع المبتدأ وتنصب الخبر التميمية فقط
+
+95
+00:08:42,280 --> 00:08:48,040
+تفيد النفي ولا تتدخل في لفظ المبتدأ والخبر لا تصنع
+
+96
+00:08:48,040 --> 00:08:55,730
+شيءلا تغيروا شيئا بتاتا كما ترى أمامك ما أحمد نشيط
+
+97
+00:08:55,730 --> 00:09:05,480
+ما حرف نفينمبني على السكون، لا محل لها أو لا محل
+
+98
+00:09:05,480 --> 00:09:10,300
+له من الإعراب حرف مهمل، حرف مهمل، ما معنى مهمل؟
+
+99
+00:09:10,300 --> 00:09:15,380
+يعني لا ينصب، لا يرفع، لا يجر، لا يجزم، لا يعمل،
+
+100
+00:09:15,380 --> 00:09:19,740
+هذا معنى الإهمال أحمد مبتدأ نشيط وخبر، تضحى
+
+101
+00:09:19,740 --> 00:09:26,980
+الأمور؟ ممتاز، لو سألنا الآنسؤال اللطيف يعني، تعد
+
+102
+00:09:26,980 --> 00:09:32,540
+لغة الحجازيين هي الأرجح، هي الأرجحة والأفصح،
+
+103
+00:09:32,540 --> 00:09:38,020
+السؤال لماذا؟ نمع الدولبالضبط انظروا إلى الجواب
+
+104
+00:09:38,020 --> 00:09:42,260
+البسيط لأن القرآن نزل بيها القرآن لم ينزل بلغته
+
+105
+00:09:42,260 --> 00:09:47,500
+بني تميم إذا لغة الحجازين أفصح و أرقى لغة لغة
+
+106
+00:09:47,500 --> 00:09:51,460
+الحجازين ولذلك انظر القرآن قال سبحانه وتعالى ما
+
+107
+00:09:51,460 --> 00:09:56,100
+هذا بشرا في غير القرآن في غير القرآن هل يجوز أن
+
+108
+00:09:56,100 --> 00:10:02,840
+نقول ما هذا بشرأه يجوز في غير القرآن يجوز وعند أذن
+
+109
+00:10:02,840 --> 00:10:09,640
+سنتكلم باللغة أو باللهجة التميمية تفضل لأ تميم
+
+110
+00:10:09,640 --> 00:10:17,280
+قبائل أخرى قريش قبيلة حجازية نعم قريش قبيلة حجازية
+
+111
+00:10:17,280 --> 00:10:22,340
+إذا ما هذا بشرة من يعرفنا جملة كلها هذه الآية
+
+112
+00:10:22,340 --> 00:10:29,920
+الكريمة كلها اتفضل نعمحرف مبني على السكون لما حلله
+
+113
+00:10:29,920 --> 00:10:35,440
+من العواب هذا .. سميها الحجازية اقول حرف عامل ان
+
+114
+00:10:35,440 --> 00:10:40,580
+شئت اما ان تقول حجازي او ان تقول عامل هذا اسم شارع
+
+115
+00:10:40,580 --> 00:10:47,880
+مبني على السكون في محل .. في محل رفع اسم ما في محل
+
+116
+00:10:47,880 --> 00:10:54,100
+رفع اسم ما صحيحخبر ما منصوب علامة نصبه الفتحة خبر
+
+117
+00:10:54,100 --> 00:11:01,620
+ما بشرا خبر ما منصوب وعلامة نصبه الفتحة واضح قوله
+
+118
+00:11:01,620 --> 00:11:08,180
+تعالى ما هن أمهاتهم من يعرف أن هذه الآية أو هذا
+
+119
+00:11:08,180 --> 00:11:13,320
+الشطر من الآية ما هن أمهاتهم نفس الكلام يا شباب
+
+120
+00:11:13,320 --> 00:11:22,780
+نفس الكلام فضلأحسن؟ ضميره المنفصل حتى نوضح أعرابنا
+
+121
+00:11:22,780 --> 00:11:29,000
+ضميره المنفصل مبنيه على ماذا؟مبني على الفتح قبل
+
+122
+00:11:29,000 --> 00:11:33,820
+الإشارة إلى المحل .. نعم .. في محل نصب اسمه ما ..
+
+123
+00:11:33,820 --> 00:11:38,140
+أه في محل رف اسمه ما .. أفضل .. أه في محل رف اسمه
+
+124
+00:11:38,140 --> 00:11:43,920
+ما .. نعم الفتحة
+
+125
+00:11:43,920 --> 00:11:50,120
+.. أيه بالفتحة على الكتاب؟ أمهاتي خبر ما منصوب
+
+126
+00:11:50,120 --> 00:11:54,440
+وعلامة نصبه الكسرة نيابة عن الفتحة لأنه جمع مؤنث
+
+127
+00:11:54,440 --> 00:12:03,450
+سالم وهو مضافهم ضمير متصل مبني على السكون في محل
+
+128
+00:12:03,450 --> 00:12:07,250
+جري مضاف إليه واضح نعم
+
+129
+00:12:10,030 --> 00:12:14,250
+تزادوا الباء في خبر ما ما معنى تزادوا الباء في خبر
+
+130
+00:12:14,250 --> 00:12:19,330
+ما كما أشرنا إلى زيادة الباء في خبر ليس كما في
+
+131
+00:12:19,330 --> 00:12:24,990
+القرآن وما ربك بظلام للعبيد وما ربك بظلام أصل
+
+132
+00:12:24,990 --> 00:12:30,230
+الجملة ما ربك ظلام للعبيد على فكرة الحرف الزائد
+
+133
+00:12:30,230 --> 00:12:36,280
+كيف نعرفه أنه زائد إن أسقطناهولا يتغير المعنى فهو
+
+134
+00:12:36,280 --> 00:12:42,540
+زائد فهو زائد كما في قوله تعالى ما جاء من بشير ما
+
+135
+00:12:42,540 --> 00:12:47,460
+جاء هي معناه ما جاء بشير والزيادة هنا تكون هذا
+
+136
+00:12:47,460 --> 00:12:51,540
+مصطلح يا شبابها حتى لا نظن أن هناك حروفا زائدة في
+
+137
+00:12:51,540 --> 00:12:55,660
+القرآن الكريم حاشا أن يكون القرآن فيه زيادة لهذا
+
+138
+00:12:55,660 --> 00:13:00,500
+مصطلح فقط يعني هو زائد عن تركيب الجملة الأصليلكن
+
+139
+00:13:00,500 --> 00:13:03,580
+حضوره
+
+140
+00:13:03,580 --> 00:13:09,140
+له فائدة وهنا يفيد التوكيد يعني قولنا وما ربك
+
+141
+00:13:09,140 --> 00:13:13,800
+بظلام للعبيد أقوى من قولنا وما ربك ظلام للعبيد
+
+142
+00:13:13,800 --> 00:13:19,560
+أقوى فيها قوة وما ربك كيف نعربها هذا الحرف الزائد
+
+143
+00:13:19,560 --> 00:13:24,660
+هو فقط جر اللفظة فقطهو أثر في اللفظ فقط فالعراب
+
+144
+00:13:24,660 --> 00:13:31,060
+عند إذن يكون بظلام ..ظلام هذه خبر ما منصوب .. آه
+
+145
+00:13:31,060 --> 00:13:37,480
+لكن منصوب في المحل في اللفظ مجرور في اللفظ إذا
+
+146
+00:13:37,480 --> 00:13:41,580
+نعرفه على طريق من طريقين إما أن نقول بإذنكم إما أن
+
+147
+00:13:41,580 --> 00:13:48,510
+نقول بظلام ..ظلامخبر ما منصوب وعلامة نصبه الفتحة
+
+148
+00:13:48,510 --> 00:13:54,110
+المقدرة منع من ظهورها حركة حرف الجر الزائد أو أن
+
+149
+00:13:54,110 --> 00:14:02,390
+نختصر نقول ظلام خبر ما منصوب محلا مجرور لفظة ممكن
+
+150
+00:14:02,390 --> 00:14:10,390
+واضحة منع من ظهورها حركة حرف الجر الزائد الآن هذه
+
+151
+00:14:10,390 --> 00:14:16,070
+الكسرةتحت الميم الذي جاء بيها حرف الجر الزائد هذا
+
+152
+00:14:16,070 --> 00:14:21,850
+الحرف لا يقبل حركتين في نفس الوقت فهذه الكسرة التي
+
+153
+00:14:21,850 --> 00:14:26,970
+فرضها حرف الجر الزائد هي التي منعت ظهور الفتحة على
+
+154
+00:14:26,970 --> 00:14:32,470
+الميم هي التي منعت ظهور الفتحة على الميم واضح؟ اذا
+
+155
+00:14:32,470 --> 00:14:39,820
+نقول نعم ظلام اسمه خبر ما منصوبلكن الكثرة التي
+
+156
+00:14:39,820 --> 00:14:46,900
+جاءت بها زيادة الحرف هي التي منع الظهور الفاتحة أو
+
+157
+00:14:46,900 --> 00:14:57,540
+نختصر ظلام خبر ما منصوب محلا مجرور لفظا فقط ننتقل
+
+158
+00:14:57,540 --> 00:15:04,140
+إلى لا لا أيضامنها الحجازي ومنها التميمي كما
+
+159
+00:15:04,140 --> 00:15:10,300
+تحدثنا و كما أشرنا عند حديثنا عن ما لا أيضا قد
+
+160
+00:15:10,300 --> 00:15:15,860
+تعملوا عمل ليس و قد لا تعملوا عمل ليس و لكن الأمر
+
+161
+00:15:15,860 --> 00:15:20,600
+في كليهما يفيد النفي كما سنرى الآن في هذا المثال
+
+162
+00:15:20,600 --> 00:15:26,090
+لا شيء أفضل من العلملا شيء أفضل من العلم شيء اسمه
+
+163
+00:15:26,090 --> 00:15:33,910
+لا مرفوع وخبرها المنصوب أفضله وانت لكي تتأكد وهذه
+
+164
+00:15:33,910 --> 00:15:39,770
+طيبة ووصفة طيبة في هذه المسألة لكي تتأكد أن هذا
+
+165
+00:15:39,770 --> 00:15:46,820
+الحرف يعمل وعمل دعم كانه ليسفإن عمل فإن أفاد معنى
+
+166
+00:15:46,820 --> 00:15:52,080
+ليس وظهرت الحركة التي تأتي بيها ليس إذا هو يؤدي
+
+167
+00:15:52,080 --> 00:15:56,900
+عمل ليس بالضبط وهي لا الحجازية التميميون أو قبل
+
+168
+00:15:56,900 --> 00:16:02,540
+التميميون هذا مثال آخر لا مشتهد خائبليس مجتهد خائب
+
+169
+00:16:02,540 --> 00:16:09,480
+ليس ترفع كلمة مجتهد ليصبح أسما لها مرفوعة وتنصب
+
+170
+00:16:09,480 --> 00:16:15,200
+خائبة ليصبح خبرها المنصوب لا فعلت نفس الأمر إذا
+
+171
+00:16:15,200 --> 00:16:21,060
+هذه لا التي تعمل عمل ليس بروتمين يهمرونها يهمرونها
+
+172
+00:16:21,060 --> 00:16:25,560
+في العمل فقط لكنها لازالت تفيد عندهم أيضا معنى
+
+173
+00:16:26,210 --> 00:16:30,570
+النفي كيف يفعلوا بنوت ميم كيف يتكلمون في مثل هذا
+
+174
+00:16:30,570 --> 00:16:35,850
+الموطن يقولون لا مجتهد خائب ألا يقولون كما يقول
+
+175
+00:16:35,850 --> 00:16:42,510
+الحجازيون لا مجتهد خائب من يعرف لنا لا مجتهد خائب
+
+176
+00:16:42,510 --> 00:16:49,170
+من يعرفها نعم مهمل
+
+177
+00:16:49,170 --> 00:16:56,390
+يعني يلطف منك أن تشير إلى أنه مهمل نعممبتدأ خطوة
+
+178
+00:16:56,390 --> 00:16:59,310
+عامة و خطوة ضامعة خطوة عامة و خطوة ضامعة خطوة
+
+179
+00:16:59,310 --> 00:17:02,930
+ضامعة خطوة ضامعة خطوة ضامعة خطوة ضامعة خطوة ضامعة
+
+180
+00:17:02,930 --> 00:17:05,010
+خطوة ضامعة خطوة ضامعة خطوة ضامعة خطوة ضامعة خطوة
+
+181
+00:17:05,010 --> 00:17:06,890
+ضامعة خطوة ضامعة خطوة ضامعة خطوة ضامعة خطوة ضامعة
+
+182
+00:17:06,890 --> 00:17:12,810
+خطوة ضامعة خطوة ضامعة خطوة ضامعة خطوة ضامعة خطوة
+
+183
+00:17:12,810 --> 00:17:13,250
+ضامعة خطوة ضامعة خطوة ضامعة خطوة ضامعة خطوة ضامعة
+
+184
+00:17:13,250 --> 00:17:21,370
+خطوة ضامعة خطوة ضامعة خطوة ضامعة خطوة
+
+185
+00:17:21,370 --> 00:17:28,040
+ضامعةنفسها لا و أضفنا إليها تاء التأنيث لكي تدل
+
+186
+00:17:28,040 --> 00:17:33,140
+على المبالغة لكي تدل على المبالغة إذا لا ت تتكور
+
+187
+00:17:33,140 --> 00:17:39,580
+من حرفين تتكور من لا إضافة إلى تاء التأنيث وهذه
+
+188
+00:17:39,580 --> 00:17:45,260
+التاء إنما جاءت لكي تدل على المبالغة واضح هذا
+
+189
+00:17:45,260 --> 00:17:50,560
+بالنسبة إلى لا ت القضية المهمة في لا ت أنها مختصة
+
+190
+00:17:50,560 --> 00:17:58,590
+بالزمانفقط يعني لا تدخل على كل لفظ إنما تختص فقط
+
+191
+00:17:58,590 --> 00:18:03,330
+بالزمان بألفاظ الزمان بالنسبة للمبتدأ والخبر يعني
+
+192
+00:18:03,330 --> 00:18:08,590
+يجب أن يكون اسمها وخبرها من ألفاظ الزمان هذا الأمر
+
+193
+00:18:08,590 --> 00:18:14,510
+الأول الأمر الثاني أن أننا يجب أن نحذف أحدهما أننا
+
+194
+00:18:14,510 --> 00:18:21,560
+يجب أن نحذف أحدهما والغالب أن المحذوفة اسمهاالغالب
+
+195
+00:18:21,560 --> 00:18:26,400
+قد يحذف خبرها نعم لكن الغالب أن المحذوفة اسمها
+
+196
+00:18:26,400 --> 00:18:30,400
+انظر إلى هذه الآية الكريمة و لا تحين مناص معنى
+
+197
+00:18:30,400 --> 00:18:36,860
+الآية ليس الوقت وقت ثرار هذا المعنى يقال للكافر
+
+198
+00:18:36,860 --> 00:18:42,560
+عندئذ اليوم ليس هناك مجال لكي تفر من عذاب الله في
+
+199
+00:18:42,560 --> 00:18:49,120
+الدنيا يفر الطغا يفر الطغا أو يمهلون يمهلون في
+
+200
+00:18:49,120 --> 00:18:53,790
+الدنيا معهم وقتأه وإن طالت إلى سنة أو سنتين أو حتى
+
+201
+00:18:53,790 --> 00:18:57,870
+إلى مائة سنة معهم وقت لكن يوم القيامة انتهى ..
+
+202
+00:18:57,870 --> 00:19:03,890
+انتهى المجال اه انتهى لذلك كما نسمع يمهل ولا يهمل
+
+203
+00:19:03,890 --> 00:19:08,670
+هذا إمهان للطغا إن الله لا يملي للظالم حتى إذا
+
+204
+00:19:08,670 --> 00:19:15,550
+أخذه لم يفلت اه إذا عندئذ ليس هناك مناص ليس هناك
+
+205
+00:19:15,550 --> 00:19:22,580
+فرار أو فرارواضح إن شاء الله لات حرف يعمل عمل ليس
+
+206
+00:19:22,580 --> 00:19:30,500
+اسمها محذوف تقديره الحين كأنني قلت وليس الحين حين
+
+207
+00:19:30,500 --> 00:19:39,780
+مناص حين إذن هنا خبر لات منصوب وعلامة نصبه الفتحة
+
+208
+00:19:39,780 --> 00:19:48,630
+وهو مضافومناص مضاف إليه مجرور وعلامة جره الكسرة
+
+209
+00:19:48,630 --> 00:19:52,790
+يعني يلطف بنا و لو من باب المداعبة أن نستخدم مثل
+
+210
+00:19:52,790 --> 00:19:57,550
+هذا النمط يعني بدل من أن نقول okay و نتعاجب بيها و
+
+211
+00:19:57,550 --> 00:20:02,370
+نزهي بيها و نشعر يا أخي داعب إخوانك وأصدقاءك مثل
+
+212
+00:20:02,370 --> 00:20:06,370
+هذا يعني لو أنك دعيت إلى رحلة أو إلى نزهة أو إلى
+
+213
+00:20:07,640 --> 00:20:12,900
+ذهاب إلى المطعم على سمثال قول والأيام الأجواء جو
+
+214
+00:20:12,900 --> 00:20:21,440
+امتحان قولها لزميلك قولها لات حين لعب لات حين مزاح
+
+215
+00:20:21,440 --> 00:20:26,080
+ولو من باب المداعبة حتى نؤكد على مثل هذه الألماط
+
+216
+00:20:26,080 --> 00:20:30,320
+عندنا ثم إن هذا النمط موجود في القرآن الكريم ونحن
+
+217
+00:20:30,320 --> 00:20:34,630
+مطالبون بالتفاعل مع القرآنوبالتفاعل مع آيات القرآن
+
+218
+00:20:34,630 --> 00:20:39,210
+ومعاني القرآن الكريم أنا أظن أن الكثيرين لا يفهمون
+
+219
+00:20:39,210 --> 00:20:43,870
+هذه الآية صح يا شباب؟ ألا يفهمونها لكن بالتفاعل
+
+220
+00:20:43,870 --> 00:20:46,730
+معها يعني حتى لو داعبت أمك في البيت ما المشكلة
+
+221
+00:20:46,730 --> 00:20:49,770
+داعبت أباك في البيت وعند إذن سيكون هناك مجال
+
+222
+00:20:49,770 --> 00:20:55,250
+لتفسير الآية الكريمةلات حين ضحك الوقت ليس وقت ضحك
+
+223
+00:20:55,250 --> 00:21:00,430
+لات حين كذا من باب ال .. وهذا يؤكد على هذا المعنى
+
+224
+00:21:00,430 --> 00:21:04,370
+يعني لو أنك حافظت على هذا المعنى وعلى حضوره في
+
+225
+00:21:04,370 --> 00:21:08,590
+حديثك ونقاشاتك بل ومداعباتك مع إخوانك وأهل بيتك
+
+226
+00:21:08,590 --> 00:21:15,400
+هذا سيرثق المعلومة سيرثق المعلومةإذا هذا إذا لات
+
+227
+00:21:15,400 --> 00:21:20,580
+كما تراون أمامكم تعملوا عملة ليس اسمها غالبا هو
+
+228
+00:21:20,580 --> 00:21:24,940
+المحذوف ويجب أن نحذف اسمها أو خبرها الغالب أن
+
+229
+00:21:24,940 --> 00:21:28,800
+اسمها هو المحذوف لات مختصة بالزمان يعني لا يجوز أن
+
+230
+00:21:28,800 --> 00:21:34,200
+نقول لات مجتهد خائب لا يجوز يجب أن يكون اسمها
+
+231
+00:21:34,200 --> 00:21:37,380
+وخبرها من الفاظ الزمان فضل يا عبدالكريم
+
+232
+00:21:40,660 --> 00:21:44,220
+ألاحظت في الخبر؟ في القرآن لأ بالطبع في القرآن لأ
+
+233
+00:21:44,220 --> 00:21:49,040
+لكن في اللغة العربية بالتأكيد انظر هذا سؤال طيب
+
+234
+00:21:49,040 --> 00:21:55,820
+الأنحات لم يأتوا بقاعدة إلا بعد ما يسمعونها من
+
+235
+00:21:55,820 --> 00:22:00,920
+العربلم يقرروا من ذات أنفسهم يعني هم سمعوا هذا
+
+236
+00:22:00,920 --> 00:22:09,200
+الكلام سمعوا مثلا و لا تحينوا لعب مثلا عندما
+
+237
+00:22:09,200 --> 00:22:14,210
+سمعوها بهذه الصورة قالوا لكن الأكثر في كلامهمحذفوا
+
+238
+00:22:14,210 --> 00:22:19,690
+اسم لاتة الأكثر يعني مثلا سمعوا أكثر الجمال التي
+
+239
+00:22:19,690 --> 00:22:23,670
+جاءت عن العرب في القرآن وفي الحديث وفي الشعر وفي
+
+240
+00:22:23,670 --> 00:22:29,090
+كلامهم العادى فيما بينهم فكانوا يراون دائما حذف
+
+241
+00:22:29,090 --> 00:22:35,110
+اسم لاتة وقليلا ما رأوا حذف خبر لاتة أجبتك يا
+
+242
+00:22:35,110 --> 00:22:40,910
+عبدالكريم؟ نعمبالتأكيد أنا أشير إليه بالضبط بالضبط
+
+243
+00:22:40,910 --> 00:22:44,070
+اللي قلتلك يا عرب هذه الجو كم عربناها قبل قليل و
+
+244
+00:22:44,070 --> 00:22:49,290
+لات نقول لات حرف يعمل وعمل ليس حرف مبني على الفتح
+
+245
+00:22:49,290 --> 00:22:55,530
+لمحل لهم الأعراب واسمها محذوف تقديره الخينو حكذا
+
+246
+00:22:55,530 --> 00:22:56,470
+نعرف نعم
+
+247
+00:22:59,260 --> 00:23:04,000
+بتصير و لا تمناص؟ لأ المحذوف هنا .. هناك شيء محذوف
+
+248
+00:23:04,000 --> 00:23:07,840
+في هذه الآية هذا الظاهر و ليس محذوفا حينه هذا
+
+249
+00:23:07,840 --> 00:23:14,220
+الظاهر أصل الجملة و لا تلحينه حين مناص مرة أخرى
+
+250
+00:23:14,220 --> 00:23:19,720
+أصل الجملة و لا تلحينه حين مناص هذا في المعنى أين
+
+251
+00:23:19,720 --> 00:23:26,210
+كلمة الحينه محذوفة الخبر حينه موجودانتبهت الآن؟
+
+252
+00:23:26,210 --> 00:23:32,250
+نعم in أخر هذه الحروف in in أيضًا تعمل عملة ليسة
+
+253
+00:23:32,250 --> 00:23:38,150
+لكنها تعمل عند قوم قلائلها ويسمون بأهل العالية
+
+254
+00:23:38,150 --> 00:23:42,490
+والذي ذهب إلى هذا الإعمال أهل الكوفة على رأي أهل
+
+255
+00:23:42,490 --> 00:23:46,830
+الكوفة يعني أغلب العلماء لم يعملوها أعملها فقط أهل
+
+256
+00:23:46,830 --> 00:23:51,050
+الكوفة يعني انه حاتوا الذين كانوا يعيشون في مدينة
+
+257
+00:23:51,050 --> 00:23:57,180
+الكوفة في العراق نعمإذا هو حرف نفي يعمل عمل ليس
+
+258
+00:23:57,180 --> 00:24:04,520
+على رأي أهل الكوفة مثال إن الخير ضائع لو ضعنا هنا
+
+259
+00:24:04,520 --> 00:24:08,720
+ليس بدل من إن هل سيستقيموا المعنى بالتأكيد وهل
+
+260
+00:24:08,720 --> 00:24:14,240
+سيستقيموا التركيب أيضا صحيح لأن ليس تنصبوا الخبر
+
+261
+00:24:14,240 --> 00:24:20,160
+كيف نعرف هنا إن حرف يعمل عمل ليسمبني على السكون
+
+262
+00:24:20,160 --> 00:24:24,380
+لما حلله من العرب كما هي الحروف دائمة الخير اسمه
+
+263
+00:24:24,380 --> 00:24:31,200
+in مرفوع وعلامة رفعه الضامن ضائعا خبره in منصوب
+
+264
+00:24:31,200 --> 00:24:36,360
+وعلامة نصبه الفتحة يعني ايش يعني احنا نكررنا الأمر
+
+265
+00:24:36,360 --> 00:24:40,320
+نفسه كما تراه نحن فقط نكرر يعني المهم هنا أن نعرف
+
+266
+00:24:40,320 --> 00:24:49,920
+عندنا ما لا لا ت in كلها تعمل عملةليس إن رأينا
+
+267
+00:24:49,920 --> 00:24:54,580
+الخبرة منصوبة إن لم نرى الخبرة منصوبة فهي عندئذ
+
+268
+00:24:54,580 --> 00:25:01,280
+حروف نفي مهملة واضح إن أحد خير من أحد إلا بالعافية
+
+269
+00:25:01,280 --> 00:25:05,800
+هذا مثل على فكرة عربي أصيل يعني كانوا يقولونه في
+
+270
+00:25:05,800 --> 00:25:10,140
+الزمن الأول يعني إن الخير ضائع ربما صنعناه نحن
+
+271
+00:25:10,140 --> 00:25:15,450
+ربما لم نسمعه من الأول لكن هذا المثلمسموعة من
+
+272
+00:25:15,450 --> 00:25:20,350
+العرب الأوائل المعنى المقصود ليس هناك أحد خيرا من
+
+273
+00:25:20,350 --> 00:25:25,250
+أحد إلا بالصحة يعني العافية هي الصحة كما .. وكما
+
+274
+00:25:25,250 --> 00:25:29,850
+سمعتم طبعا الصحة تتاج على رؤوس الأصحى نفس المعنى
+
+275
+00:25:29,850 --> 00:25:34,270
+بالضبط إن أحد خيرا من أحد إلا بالعافية أيضا هنا إن
+
+276
+00:25:34,270 --> 00:25:38,510
+تعمل عمل ليس أحد اسمها خيرا خبرها من أحد طبعا جار
+
+277
+00:25:38,510 --> 00:25:41,710
+ومجرد إلى آخر الأعراف لو أردنا أن نقارن بين ليس
+
+278
+00:25:41,710 --> 00:25:48,560
+وماتاع لو قارن وبين ليس وما هذه أخر نقطة نأتي
+
+279
+00:25:48,560 --> 00:25:55,500
+إليها أنا عندي الآن جيد حتى نوضح السؤال أكثر بناء
+
+280
+00:25:55,500 --> 00:26:02,490
+على لفتة زميلكم ما الفرق بين ما النافيةلأن عندنا
+
+281
+00:26:02,490 --> 00:26:06,290
+ما صور أخرى عندنا ما التعجبية ما الاسفامية ما
+
+282
+00:26:06,290 --> 00:26:12,650
+الموصولة ما الزائدة ما الكافة ما إلى آخرة أنا أريد
+
+283
+00:26:12,650 --> 00:26:17,430
+الفرق ما بين ليس معروف ليس ليس فيها صور أخرى ليس
+
+284
+00:26:17,430 --> 00:26:23,250
+وحيدة تلك التي تنفي فما الفرق بين ليس وما النافية
+
+285
+00:26:23,250 --> 00:26:28,510
+يلا من خلال ما علمته حتى الآن أنت تستطيع أن تجمل
+
+286
+00:26:28,510 --> 00:26:33,570
+شيء من هذه الفرق تفضل يا صلاحالمعنى كلاهما يعني
+
+287
+00:26:33,570 --> 00:26:37,410
+النافية كلاهما يعني النافية لكن يا عزيزي أنا قلت
+
+288
+00:26:37,410 --> 00:26:43,970
+لك قبل قليل ليس لها وظيفة إلا ما هناك صورة أخرى
+
+289
+00:26:43,970 --> 00:26:48,850
+غير صورة النافية نعم مهمة ليس كلها فعل لكنها حركة
+
+290
+00:26:48,850 --> 00:26:55,090
+أحسن ليس فعل هذا فرق فرح وما حرف أنام مابيهيازية
+
+291
+00:26:55,090 --> 00:26:59,970
+وتمامية أحسن ما النافية نفسها نوعان عامل ومهمل
+
+292
+00:26:59,970 --> 00:27:05,810
+حجازية يعني عاملةوتميمية يعني ممتازة، ليس دائما
+
+293
+00:27:05,810 --> 00:27:10,570
+تعمل، ممتاز، إذا ننظر ونشأنا ببعض هذه الفروق، ليس
+
+294
+00:27:10,570 --> 00:27:17,170
+فعل ما حد، ليس دائما تعمل، ما تعمل فقط عند بعض
+
+295
+00:27:17,170 --> 00:27:21,710
+العرب، كالله يعني عند الإيجازيين، ليس، ليس لها صور
+
+296
+00:27:21,710 --> 00:27:27,990
+غير نادرة، لكن ما لها صور أخرى غير نادرة
+
+297
+00:27:36,030 --> 00:27:36,550
+أشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/GDDRAj3LdTs_postprocess.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/GDDRAj3LdTs_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..9945edf9c6e530ff87194afd40860f3e3e6fa46c
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/GDDRAj3LdTs_postprocess.srt
@@ -0,0 +1,1792 @@
+1
+00:00:21,730 --> 00:00:23,950
+أعوذ بالله من الشيطان الرجيم باسم الله الرحمن
+
+2
+00:00:23,950 --> 00:00:26,770
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,770 --> 00:00:31,330
+وآله وصحبه ومن ولا لازلنا في المعارف في المعارف
+
+4
+00:00:31,330 --> 00:00:35,950
+السابعة ونذكر مرة أخرى بأن الاسم ينقسم إلى نكرة
+
+5
+00:00:35,950 --> 00:00:45,920
+ومعرفة المعرفةأنواع الضمائر والعلم واسم الإشارة
+
+6
+00:00:45,920 --> 00:00:52,240
+والاسم الموصول والمعرف بال والمضاف إلى معرفة ونكرة
+
+7
+00:00:52,240 --> 00:00:57,420
+المقصودة المنادة هذه المعارف السبعة وقد انتهينا من
+
+8
+00:00:57,420 --> 00:01:03,920
+أربعة منها وننهي في هذا اللقاء ثلاثة المعارف
+
+9
+00:01:03,920 --> 00:01:10,510
+الأخيرة ان شاء الله رب العالمينطبعا أولا المعرف
+
+10
+00:01:10,510 --> 00:01:16,090
+بيقال من المعارف المضافة إلى معرفة ونكرته المقصودة
+
+11
+00:01:16,090 --> 00:01:19,870
+النكرته المقصودة تعالوا ندرس كل واحد منها بالتفصيل
+
+12
+00:01:19,870 --> 00:01:26,010
+طبعا المعرف بيقال من المعارفأولا أصله ال هناك رأي
+
+13
+00:01:26,010 --> 00:01:32,730
+للخليل و هناك رأي ل سي بوي الخليل ذهب إلى أن الألف
+
+14
+00:01:32,730 --> 00:01:38,150
+و اللام كليهما أصلي إلى أن الألف و اللام كليهما
+
+15
+00:01:38,150 --> 00:01:45,310
+أصلي و هم آلة التعريف .. و هم آلة التعريف ال .. ال
+
+16
+00:01:45,310 --> 00:01:56,010
+.. القمر ال ..الألف واللام كلاهما عرف كلمة قمر ثم
+
+17
+00:01:56,010 --> 00:02:01,990
+ال هذه في الأصل همزة قطع في الأصل همزة قطع عنده ثم
+
+18
+00:02:01,990 --> 00:02:06,590
+لكثرة استخدامها ترون أن ال كثيرة منتشرة جدا جدا في
+
+19
+00:02:06,590 --> 00:02:10,630
+اللغة العربية فلكثرة استخدامها وتسهيلا وتخفيفا
+
+20
+00:02:10,630 --> 00:02:16,610
+تحولت إلى همزة قطع والدليل عندها أنها مفتوح لنقول
+
+21
+00:02:16,610 --> 00:02:21,740
+السماء ولا نقول السماءأو لأ انا هقول السماء القمر
+
+22
+00:02:21,740 --> 00:02:27,080
+بنوعيها طبعا الشمسي الشمسية والقمري هذا رأي الخليل
+
+23
+00:02:27,080 --> 00:02:30,960
+إذا الهمزة عنده أصلية وهي همزة قطعة واسمها أله
+
+24
+00:02:30,960 --> 00:02:34,400
+التعريف ما المقصود بهذه النقطة أن اسمها أله
+
+25
+00:02:34,400 --> 00:02:38,500
+التعريف نحن لا نقول الألف واللام يعني ينبغي ألا
+
+26
+00:02:38,500 --> 00:02:43,540
+نقول الألف واللام كما يرد في كثير من الكتب لأننا
+
+27
+00:02:43,540 --> 00:02:47,120
+مثلا نقول هل الاستفادة منه لا نقول الها أو اللام
+
+28
+00:02:48,360 --> 00:02:52,860
+الاستفهميتان لا نقول الالف واللام لا نقول اليا
+
+29
+00:02:52,860 --> 00:02:58,020
+والالف للنداء نقول يا الندائية هل الاستفامية ال
+
+30
+00:02:58,020 --> 00:03:04,520
+التعريفية او ال للتعريف او ال التعريف اذا نقول ال
+
+31
+00:03:04,520 --> 00:03:10,400
+و نقول ال الف واللام سي بوايه ذهب الى ان اللامة
+
+32
+00:03:10,400 --> 00:03:17,890
+وحدها هي المعرفةو هذه الهمزة انما جيئة بها للتوسط
+
+33
+00:03:17,890 --> 00:03:22,670
+.. للتوسطي بها في النطق اه يعني انا عندما اقول
+
+34
+00:03:22,670 --> 00:03:28,650
+القبر أن لا مساكنة فجئنا بهذه الهمزة ال .. بهمزة
+
+35
+00:03:28,650 --> 00:03:33,350
+الوصل من أجل أن نستطيع نطق الكلمة إذن هي ليست
+
+36
+00:03:33,350 --> 00:03:38,090
+أصلية عندها و هذا خلاف كما تراه خلاف فكري و ليس له
+
+37
+00:03:38,090 --> 00:03:45,370
+مدلول مباشر على واقع اللغة واضح؟الهمزة عنده زائدة
+
+38
+00:03:45,370 --> 00:03:49,290
+كما قلنا وهي همزة وصل اقسام ال .. اقسام ال عندنا
+
+39
+00:03:49,290 --> 00:03:54,730
+ثلاثة .. اقسام ال عندنا ثلاثةال ال معرفة هي ال ال
+
+40
+00:03:54,730 --> 00:04:00,930
+أوضح والأشهر والأكثر حضورا في اللغة العربية عندنا
+
+41
+00:04:00,930 --> 00:04:08,310
+ال الموصولة وعندنا ال الزائدة سندرس كل واحد من هذه
+
+42
+00:04:08,310 --> 00:04:11,750
+الأنواع بالتفسير ان شاء الله أولا ال التعريف طبعا
+
+43
+00:04:11,750 --> 00:04:16,000
+ال التعريف هي الوحيدة المعرفةالأ الموصولة والأ
+
+44
+00:04:16,000 --> 00:04:19,520
+الزايدة ليس لهم علاقة في الأمر الأ الموصولة ليست
+
+45
+00:04:19,520 --> 00:04:25,300
+ضمن أ للتعريف الأ الموصولة تعرف، لكنها تعرف من حيث
+
+46
+00:04:25,300 --> 00:04:31,060
+إنها اسم موصول وليست الأ المعرفة، واضح؟ لكن الأ
+
+47
+00:04:31,060 --> 00:04:35,060
+الزايدة لا تعرف، لا تنقض رسم من نكرة إلى معرفة
+
+48
+00:04:35,470 --> 00:04:39,370
+واضح؟ إذا المعرفة عندنا نوعان ال التعريف و
+
+49
+00:04:39,370 --> 00:04:46,890
+الموصولة لكن الموصولة لا تعرف المعرفة نفسها
+
+50
+00:04:46,890 --> 00:04:57,480
+التعريف حرف وبه نعرفه نكرةال التعريف حرف وبه نعرفه
+
+51
+00:04:57,480 --> 00:05:02,140
+النكرة ال الموصولة هي الموصول نفسه هي اسم الموصول
+
+52
+00:05:02,140 --> 00:05:09,640
+نفسه واضح سنرى الاخسام والتعريفأقسام ال التعريف ال
+
+53
+00:05:09,640 --> 00:05:15,660
+التعريف تنقسم إلى قسمين ال العهدية والجنسية ال
+
+54
+00:05:15,660 --> 00:05:24,620
+العهدية هذا اسمها ال العهدية والجنسية هذان هما قسم
+
+55
+00:05:24,620 --> 00:05:31,020
+ال التعريف تعالوا ننظر إلى تفاصيل كل نوع من هذين
+
+56
+00:05:31,020 --> 00:05:35,720
+النوعين أولا ال العهدية هذه تنقسم إلى ثلاثة أقسام
+
+57
+00:05:35,720 --> 00:05:42,910
+الالعهدية فيها ثلاثة أقسام إلى العهد الذكري و إلى
+
+58
+00:05:42,910 --> 00:05:48,670
+العهد الذهني و إلى العهد الحضوري تعالى ننظر إلى كل
+
+59
+00:05:48,670 --> 00:05:54,710
+قسم من هذه الأقسام الثلاثة أولا العهد الذكري أنا
+
+60
+00:05:54,710 --> 00:05:58,350
+عندما أقول انظروا عندما أقول جاء رجل أنا لا أعرف
+
+61
+00:05:58,350 --> 00:06:06,450
+هذا الرجل جاء رجل و قال الرجلكيف أصبحت ال هنا أو
+
+62
+00:06:06,450 --> 00:06:10,770
+كيف ساعدت ال هنا على تعريف كلمة رجل لأنه ذُكر قبل
+
+63
+00:06:10,770 --> 00:06:16,270
+قليل هذا معنى للعهد الذكري يعني أنا عهدي به في
+
+64
+00:06:16,270 --> 00:06:21,510
+ذكره قبل قليل عهدي به معرفتي به لأنه ذُكر قبل قليل
+
+65
+00:06:21,510 --> 00:06:28,310
+هذا هو المعنى لكلمة العهد الذكري واضح مرة أخرى أنا
+
+66
+00:06:28,310 --> 00:06:33,410
+عندما أقول اشتريته أمس سيارةهذا مثال آخر اشتريته
+
+67
+00:06:33,410 --> 00:06:39,390
+أمس سيارة ثم قدت السيارة إلى البيت أي سيارة؟ اللي
+
+68
+00:06:39,390 --> 00:06:42,830
+اشتريتها قبل قليل انا ذكرتها قبل قليل انظروا إلى
+
+69
+00:06:42,830 --> 00:06:48,510
+البساطة إذا إذا ذُكرت نكرة ثم ذُكرت مرة أخرى
+
+70
+00:06:48,510 --> 00:06:53,390
+ستذكروا في المرة التالية معرفة وليست نكرة لماذا؟
+
+71
+00:06:53,390 --> 00:06:59,620
+انظروا لو لم أعرفها بالعند إذن سيذهب الظن إلى أنها
+
+72
+00:06:59,620 --> 00:07:06,040
+شيء آخر يعني مثلا لو قلت لك اشتريت أمس سيارة و قدت
+
+73
+00:07:06,040 --> 00:07:10,200
+سيارة إلى البيت هل يعني هذا أن السيارة التي قدتها
+
+74
+00:07:10,200 --> 00:07:13,800
+هي التي اشتريتها هذا كلام واضح لا أحتاج ولا كثير
+
+75
+00:07:13,800 --> 00:07:20,320
+إشارة إذا إذا أردت أن أعني بالقيادة السيارة التي
+
+76
+00:07:20,320 --> 00:07:23,620
+اشتريتها ينبغي أن أضيف إليها ألي أن أصلها بألي
+
+77
+00:07:24,670 --> 00:07:28,730
+واضح؟ وإلا سيذهب الظن إلى أن السيارة التي قدتها
+
+78
+00:07:28,730 --> 00:07:33,730
+تختلف عن السيارة التي اشتريتها إذا مرة أخرى اشتريت
+
+79
+00:07:33,730 --> 00:07:39,090
+سيارة أمس ثم قدت سيارة .. أه نعم التي اشتريتها لكن
+
+80
+00:07:39,090 --> 00:07:43,850
+إذا قدت .. اشتريت سيارة أمس و قدت سيارة إلى البيت
+
+81
+00:07:43,850 --> 00:07:47,410
+هذا بالضرورة يعني أن اشتريت سيارة و قدت أخرى إلى
+
+82
+00:07:47,410 --> 00:07:51,750
+البيت إذا إذا أردت أن أشير إلى التي ذكرتها قبل
+
+83
+00:07:51,750 --> 00:07:59,860
+قليل ينبغي أن أصلها بـ Lوهذا هو المعنى للعهد
+
+84
+00:07:59,860 --> 00:08:05,540
+الذكري واضح تماما؟ كما في قوله تعالى مثل نوره
+
+85
+00:08:05,540 --> 00:08:12,240
+كمشكات فيها مصباح فيها مصباح ذُكرة لأول مرة نكرة
+
+86
+00:08:12,240 --> 00:08:22,770
+فيها مصباح المصباحالذي في المشكلة المصباح في زجاجة
+
+87
+00:08:22,770 --> 00:08:28,070
+المصباح في زجاجة المصباح المصباح المصباح المصباح
+
+88
+00:08:28,070 --> 00:08:28,090
+المصباح المصباح المصباح المصباح المصباح المصباح
+
+89
+00:08:28,090 --> 00:08:28,210
+المصباح المصباح المصباح المصباح المصباح المصباح
+
+90
+00:08:28,210 --> 00:08:29,410
+المصباح المصباح المصباح المصباح المصباح المصباح
+
+91
+00:08:29,410 --> 00:08:29,470
+المصباح المصباح المصباح المصباح المصباح المصباح
+
+92
+00:08:29,470 --> 00:08:31,170
+المصباح المصباح المصباح المصباح المصباح المصباح
+
+93
+00:08:31,170 --> 00:08:35,410
+المصباح المصباح المصباح المصولو مضينا مع الاسترسال
+
+94
+00:08:35,410 --> 00:08:39,110
+في التدبر اي كوكب .. اي كوكب؟ هذا الذي ذكره في
+
+95
+00:08:39,110 --> 00:08:43,430
+القرآن الكريم لو قلت لكم الكوكب الدري هو كذا و كذا
+
+96
+00:08:43,430 --> 00:08:46,690
+أنا يعني الكوكب الذي ذكره في القرآن الكريم واضح يا
+
+97
+00:08:46,690 --> 00:08:54,690
+شباب؟ انظروا الآن قال إن أرسلنا إليكم رسولا شاهدا
+
+98
+00:08:54,690 --> 00:09:00,870
+عليكمإن أرسلنا إليكم رسولًا شاهدًا عليكم أرسلنا
+
+99
+00:09:00,870 --> 00:09:06,370
+إليكم رسولًا رسولًا نكر كما تراه لم تعرف بأي وسيلة
+
+100
+00:09:06,370 --> 00:09:11,230
+من وسائل التعليف رسولًا شاهد كما أرسلنا إلى ثرعون
+
+101
+00:09:11,230 --> 00:09:18,770
+رسول فعصى ثرعون الرسول أي رسول الذكر أخيرًاالذي
+
+102
+00:09:18,770 --> 00:09:23,010
+أرسل إلى فرعون فعصى فرعون الرسولة لكن لو قلنا
+
+103
+00:09:23,010 --> 00:09:28,530
+فأرسلنا إلى فرعون رسولا وعصى فرعون رسولة سيعني أنه
+
+104
+00:09:28,530 --> 00:09:33,510
+رسول آخر، واضح؟ هذا هو المقصود، هذا هو العهد
+
+105
+00:09:33,510 --> 00:09:39,090
+الذهني، انظروا الآن إلى العهد الذهنيالى العهد
+
+106
+00:09:39,090 --> 00:09:43,870
+الذهني انظر في العهد الذكري كنت اذكره نكرة ثم
+
+107
+00:09:43,870 --> 00:09:50,430
+اذكرها في المرة التالية معرفة معرفة او معرفة انظر
+
+108
+00:09:50,430 --> 00:09:56,490
+انا اذا قلت الان نحن ننتظر امام الانظر الى المثال
+
+109
+00:09:56,490 --> 00:10:03,390
+وصل الأستاذأنا لم أذكر هنا أستاذا لكن لكم كلكم
+
+110
+00:10:03,390 --> 00:10:09,030
+عرفتم من المقصود بالأستاذ أنتم فيه و أنت لن تسأل
+
+111
+00:10:09,030 --> 00:10:14,030
+أي أستاذ إذا كنت تنتظر الأستاذ في بداية محاضرة ما
+
+112
+00:10:14,030 --> 00:10:18,630
+لأنكم تعرفون جميعا أن المقصود بالأستاذ هو أستاذ
+
+113
+00:10:18,630 --> 00:10:24,190
+هذه المادةواضح؟ اه اذا هنا العهد الذهني والمسألة
+
+114
+00:10:24,190 --> 00:10:28,470
+مرتبطة هنا باعتبارات يعني لو كنت في البيت و قلت لو
+
+115
+00:10:28,470 --> 00:10:32,770
+وصل الأستاذ عند إذن سيسألك أي أستاذ لأن لك أساتذة
+
+116
+00:10:32,770 --> 00:10:38,910
+في الجامعة و ليس لك أستاذ واحد فقط لكن و أنت تنتظر
+
+117
+00:10:38,910 --> 00:10:43,230
+في بداية المحاضرةالتي عرفوا أزملائك و جئتم كلكم
+
+118
+00:10:43,230 --> 00:10:46,710
+لكي تحضروا هذه المحاضرة عندما يقول أحدكم وصل
+
+119
+00:10:46,710 --> 00:10:50,870
+الأستاذ لو أن أحدكم سأل أي أستاذ سيكون السؤال
+
+120
+00:10:50,870 --> 00:10:55,590
+مثيرا للضحك يعني معروف أي أستاذ هذا اللي هو في
+
+121
+00:10:55,590 --> 00:11:00,270
+الذهن يعني المسألة هنا باعتبار أيضا انظر أيضا
+
+122
+00:11:00,270 --> 00:11:04,890
+لمثال آتيكما في قول الله تعالى إذ هما في الغار، من
+
+123
+00:11:04,890 --> 00:11:10,330
+مننا يسأل أي غار؟ رسخ في ذهننا منذ صغرنا أن الرسول
+
+124
+00:11:10,330 --> 00:11:16,770
+صلى الله عليه وسلم اختفى وصاحبه في غار ثورفي غاري
+
+125
+00:11:16,770 --> 00:11:24,070
+ثور جنوب مكة وانا رأيته بالمناسبة عندما حججته الى
+
+126
+00:11:24,070 --> 00:11:29,470
+والغريب حقيقة انه يشبه الثور يعني انا صديقه اللي
+
+127
+00:11:29,470 --> 00:11:34,310
+اراني الجبلة من بعقل انظر سبحان الله وانظرت فإذا
+
+128
+00:11:34,310 --> 00:11:38,350
+به إلى حد ما إلى حد واضح لا يحتاج منك لا يستدعي
+
+129
+00:11:38,350 --> 00:11:41,990
+منك الكثير من التأمل والتدبر شكل واضح يشبه الثور
+
+130
+00:11:42,560 --> 00:11:46,260
+هذا هو الغار الان اذا هما في الغار لن يسأل واحد
+
+131
+00:11:46,260 --> 00:11:51,380
+مننا اي غار لن يسأل لكن هذا ايضا باعتبار اسلامنا
+
+132
+00:11:51,380 --> 00:11:55,420
+يعني المسلمون هم الذين يرسخوا في اذانهم الغار لكن
+
+133
+00:11:55,420 --> 00:11:58,060
+ربما لو كنا في الصين و كنا اذا هما في الغار هم
+
+134
+00:11:58,060 --> 00:12:00,840
+لايعرفوا ليس في اذانهم فالمسارات هم مرتبطة طبعا
+
+135
+00:12:00,840 --> 00:12:06,860
+بقرائن واضح او كما انظروا الى المثال الاخر انك
+
+136
+00:12:06,860 --> 00:12:11,750
+بالوادي المقدس يطوأ ما المنسى يسألمن من ناس يعني؟
+
+137
+00:12:11,750 --> 00:12:15,250
+كلنا نعرف أنه الوادي الذي حدث فيه رب العزة سبحانه
+
+138
+00:12:15,250 --> 00:12:19,350
+وتعالى الرسول موسى صلى الله عليه وسلم وعلن بينا
+
+139
+00:12:19,350 --> 00:12:24,010
+أفضل الصلاة و أتم التسليم هذا في الذهنلكن عند
+
+140
+00:12:24,010 --> 00:12:28,450
+العهد الذكري ليس في ذ .. جاء رجل أنت في ذهنك رجل
+
+141
+00:12:28,450 --> 00:12:33,190
+بهذه الصورة؟ لأ لكنه عندما ذكر المرة الأولى عرفته
+
+142
+00:12:33,190 --> 00:12:37,670
+في المرة التالية هنا لم تحتج إلى ذكره لمرة سابقة
+
+143
+00:12:37,670 --> 00:12:41,230
+أو في مرة سابقة لأنه في .. لأنه في ذهنك هو موجود
+
+144
+00:12:41,230 --> 00:12:48,390
+في ذهنك هذا العهد الذهني انظروا الآن العهد الحضوري
+
+145
+00:12:48,390 --> 00:12:56,610
+العهد الحضوريأنا إذا قلت لكم مثلا سأسافر اليوم إلى
+
+146
+00:12:56,610 --> 00:13:02,150
+مصر انظروا يعني هل من المستساغ أن يسألني سائل في
+
+147
+00:13:02,150 --> 00:13:08,610
+أي يوم معروف كلنا نستخدم هذا الأسلوب سأسافر اليوم
+
+148
+00:13:08,610 --> 00:13:15,970
+إلى مصر اليوم الذي حضرنا صمت الشهرةثلاثة أيام صومت
+
+149
+00:13:15,970 --> 00:13:21,190
+الشهر يعني في هذا الشهري لن تسألني تخرجت سنة في
+
+150
+00:13:21,190 --> 00:13:25,690
+الجامعة الإسلامية لن تسألني تخرجت سنة في الجامعة
+
+151
+00:13:25,690 --> 00:13:30,810
+لن تسألني انا اقصد السنة هذه التي حضرت انا اذا قلت
+
+152
+00:13:30,810 --> 00:13:35,530
+اليوم او الشهر او الأسبوع هذا الأسبوع سأسافر إلى
+
+153
+00:13:35,530 --> 00:13:38,670
+لبنان
+
+154
+00:13:39,190 --> 00:13:43,330
+سوف يسافرون إلى لبنان الأسبوع .. يعني في هذا
+
+155
+00:13:43,330 --> 00:13:48,770
+الأسبوع الذي حضر ليس في الذهن أسبوع علم أو معرفة
+
+156
+00:13:48,770 --> 00:13:54,490
+أو .. ليس في ال .. لأنه ذُكر قبل قليل او نعم ..
+
+157
+00:13:54,490 --> 00:13:59,710
+نعم الفصيح
+
+158
+00:13:59,710 --> 00:14:05,240
+تخرج سنة في الجامعة الإسلاميةأنت أين تعلمت؟ و أين
+
+159
+00:14:05,240 --> 00:14:10,140
+درست؟ و أين انتهى أن تخرج؟ كله حدث في الجامعة نفسي
+
+160
+00:14:10,140 --> 00:14:15,720
+و أين يحيى حفل التخرج المهيب الذي أسأل الله عز وجل
+
+161
+00:14:15,720 --> 00:14:21,500
+أن يكون يعني لديكم قريبا؟ كله في الجامعة أه نعم؟
+
+162
+00:14:21,500 --> 00:14:24,720
+إذا هذا هو الأسلوب الفصيح تخرجت في الجامعة
+
+163
+00:14:24,720 --> 00:14:28,860
+الإسلامية بغزة إذا واضح ما الفرق ما بين العهد
+
+164
+00:14:28,860 --> 00:14:35,220
+الذكري والعهدالذهني والعهد الحضوري ماني واطيني
+
+165
+00:14:35,220 --> 00:14:42,600
+جملة فيها ال .. للعهد الذكري يلا يا شباب تفضلوا
+
+166
+00:14:42,600 --> 00:14:50,120
+ماني واطيني مثال واحد فقط نعم يناقضأشتريته كتابا
+
+167
+00:14:50,120 --> 00:14:53,140
+امس
+
+168
+00:14:53,140 --> 00:15:01,600
+ثم قرأته كتابا في يومين متتالين فقط اشتريته
+
+169
+00:15:01,600 --> 00:15:06,440
+سيارة او رأيته سيارة انت كل ما ترى سيارة تركب فيها
+
+170
+00:15:06,440 --> 00:15:11,340
+من يعطيني قلل العهد الذهني
+
+171
+00:15:16,550 --> 00:15:21,990
+رأيت الرئيس رأيت الرئيس أحسن طوبلك ومرحلك إذا رأيت
+
+172
+00:15:21,990 --> 00:15:26,910
+الرئيس من يعطينا مثال لقال للعهد الحضوري
+
+173
+00:15:33,190 --> 00:15:40,430
+اه يا ابو نضال احسنت احسنت التي حضرت الساعة احسنت
+
+174
+00:15:40,430 --> 00:15:47,090
+احسنت الساعة الثامنة اذهب الى الجامعة اذهب الى
+
+175
+00:15:47,090 --> 00:15:50,350
+الجامعة طيب ال الجنسية الجنسية
+
+176
+00:15:53,630 --> 00:15:59,010
+الالجنسية انتبهوها الالجنسية فيها معنا مختلف فيها
+
+177
+00:15:59,010 --> 00:16:05,890
+معنا مختلف تختلف عن الالعهدية يعني الالعهدية معرفة
+
+178
+00:16:05,890 --> 00:16:10,450
+حقيقة معرفة في الحقيقة جاء الأستاذ اللي نعرفه
+
+179
+00:16:10,450 --> 00:16:16,370
+بشخصيلكن ال الجنسية ليست معرفة في الحقيقة وإنما في
+
+180
+00:16:16,370 --> 00:16:20,390
+التعامل اللغوي في التعامل اللغوي كيف هذا سنرى الآن
+
+181
+00:16:20,390 --> 00:16:24,990
+أولا ال الجنسية لكن ينبغي أن تنتبه منذ البداية أن
+
+182
+00:16:24,990 --> 00:16:33,860
+ال العهدية معرفة تعريفا كاملةالجنسية معرفة تعريفا
+
+183
+00:16:33,860 --> 00:16:37,780
+ناقصة كما سأشير الي ذلك هو باختصار ان شاء الله رب
+
+184
+00:16:37,780 --> 00:16:42,040
+العالمين الجنسية تنقسم إلى قسمين تنقسم إلى قسمين
+
+185
+00:16:42,040 --> 00:16:47,940
+انظر النوع الأول ال لبيان الحقيقة أما النوع الثاني
+
+186
+00:16:47,940 --> 00:16:52,540
+فهو ال لاستغراق الجنس تعالوا ننظر إلى معنى كل
+
+187
+00:16:52,540 --> 00:16:59,780
+منهما ال لبيان الحقيقةوالى الاستغراق الجنسي اذا
+
+188
+00:16:59,780 --> 00:17:03,340
+الى بيان الحقيقة انظر يعني لا تدل على كل منذ
+
+189
+00:17:03,340 --> 00:17:07,640
+البداية لكن الاستغراق الجنسي كله تدل على الشمول
+
+190
+00:17:07,640 --> 00:17:11,960
+والعمو كما سنرى اولا انظر ال التي لبيان الحقيقة
+
+191
+00:17:11,960 --> 00:17:17,980
+الرجل اقوى من المرأة انظر ما الفرق ما بين ال التي
+
+192
+00:17:17,980 --> 00:17:23,900
+لبيان الحقيقة وال التي لاستغراق الجنس انا عندما
+
+193
+00:17:23,900 --> 00:17:31,430
+اقول الرجل اقوى من المرأةالرجل أقوى من المرأة يعني
+
+194
+00:17:31,430 --> 00:17:37,810
+بشكل عام الحقيقة تقول إن الرجل بشكل عام أقوى من
+
+195
+00:17:37,810 --> 00:17:42,390
+المرأة بشكل عام لكن هل كل رجل أقوى من كل مرأة
+
+196
+00:17:42,390 --> 00:17:46,250
+بالتأكيد لا هناك نساء أقوى من كثير من الرجال
+
+197
+00:17:46,250 --> 00:17:53,310
+وبخاصة الرياضيات بخاصة الرياضيات لماذا تضحك يا
+
+198
+00:17:53,310 --> 00:17:54,310
+أحمد؟
+
+199
+00:17:57,150 --> 00:18:01,810
+أه نعم هناك لكن بشكل عام هذه حقيقة نعم الرجل أقوى
+
+200
+00:18:01,810 --> 00:18:06,690
+من المرأة هل هي حقيقة أم لا؟ أه حقيقة النساء أقصر
+
+201
+00:18:06,690 --> 00:18:11,910
+من الرجال أه حقيقة نعم أه أه النساء المرأة أقصر من
+
+202
+00:18:11,910 --> 00:18:16,890
+الرجل حقيقة أه حقيقة لكن ليس المعنى كله هذه
+
+203
+00:18:16,890 --> 00:18:20,290
+الحقائق هذه الألة تبين الحقيقة وليست لصغراق الجنس
+
+204
+00:18:20,290 --> 00:18:25,980
+كلهالرجل أقوم .. و جعلنا من الماء كل شيء حل حي
+
+205
+00:18:27,700 --> 00:18:31,840
+وانظر .. انظر .. ركز في الأمر هل هنا الماء .. هل
+
+206
+00:18:31,840 --> 00:18:36,080
+جعلنا من كل الماء .. من كل الماء .. كل شيء .. يعني
+
+207
+00:18:36,080 --> 00:18:40,860
+كل الماء المخلوق يدخل في كل حيء؟ أمر مستحيل بالطبع
+
+208
+00:18:40,860 --> 00:18:45,400
+يعني هل كل الماء في مؤمن و كل الماء في أكرم و كل
+
+209
+00:18:45,400 --> 00:18:49,140
+الماء في عمر؟ مستحيل و في الشجرة؟ لأ إذا الحقيقة
+
+210
+00:18:49,140 --> 00:18:53,700
+أن الماء يدخل في تركيب كل حيء هذا هو المقصود سيسهل
+
+211
+00:18:53,700 --> 00:18:57,990
+الأمر عندما ننتقل أولئك الى استغراق الجنس انظرقال
+
+212
+00:18:57,990 --> 00:19:03,190
+لصغراق الجنس وخلق الإنسان ضعيفا هل هنا المعنى كل
+
+213
+00:19:03,190 --> 00:19:07,690
+إنسان؟ أه نعم كل إنسان ضعيف وهو المقصود بضعف
+
+214
+00:19:07,690 --> 00:19:12,810
+الإنسان احتياجه حاجته الإنسان الإنسان ضعيف
+
+215
+00:19:12,810 --> 00:19:18,910
+وبالمناسبة يعني الجدي عندما يولد الجدي عندما يولد
+
+216
+00:19:18,910 --> 00:19:23,650
+بعد دقائق أو ربما ساعة على الأكثر لست أدري بالضبط
+
+217
+00:19:23,650 --> 00:19:29,090
+يقف على قدمهلكن الإنسان عندما يولد يمكث كام شهرا و
+
+218
+00:19:29,090 --> 00:19:33,710
+هو مبطوح على ظهره حتى يقف على رجليه فالإنسان ضعيف
+
+219
+00:19:33,710 --> 00:19:38,850
+ثم انظروا كم يحتاج إلى طهي الطعام إلى اللباس إلى
+
+220
+00:19:38,850 --> 00:19:42,810
+الإلاء يعني حاجاته لا تنتهي هذا المعنى هو المقصود
+
+221
+00:19:42,810 --> 00:19:49,390
+بالضعف إذا الإنسان كله إنسان ضعيف فيروس يرمي
+
+222
+00:19:49,390 --> 00:19:53,170
+بالإنسان لمدة أشهر ربما أنهى حياته هو فيروس لا يرى
+
+223
+00:19:53,170 --> 00:19:57,320
+بالعين المجردةفالإنسان ضعيف إذا هذا هو المقصود كل
+
+224
+00:19:57,320 --> 00:20:04,170
+إنسان ضعيف إذا واضح عندك الآنأنك إذا استطعت أن تضع
+
+225
+00:20:04,170 --> 00:20:08,490
+كل بدلة من ال فهي لسغراق الجنس وإذا لم تستطع أن
+
+226
+00:20:08,490 --> 00:20:14,170
+تضع ال بدلة كل في ال الجنسية بالطبع فهي لبيان
+
+227
+00:20:14,170 --> 00:20:19,110
+الحقيقة فهي لبيان الحقيقة الآن ال التي لبيان
+
+228
+00:20:19,110 --> 00:20:23,710
+الحقيقة لماذا لم نذكرها ضمن العهدية لأنك لم تعهد
+
+229
+00:20:23,710 --> 00:20:27,270
+ال هنا لم تعهد الما لا بذكرك قبل قليل
+
+230
+00:20:31,690 --> 00:20:37,570
+ولم يعني يرسخ في الذهن وليس حاضرة انا قصدت الماء
+
+231
+00:20:37,570 --> 00:20:43,450
+هنا اي ماء انا لم اقصد ماء بعينه بشخصه بمحتواه انا
+
+232
+00:20:43,450 --> 00:20:48,370
+لم اقصد هذا الكلام انا قصدت الماء جنس الماء هذا
+
+233
+00:20:48,370 --> 00:20:52,330
+الذي قصدته واضح ما معنى ما الفرق ما بين ال لكن
+
+234
+00:20:52,330 --> 00:20:56,410
+عندما اقول جاء رجل و قال الرجل قصدت رجلا بشحمه و
+
+235
+00:20:56,410 --> 00:21:02,720
+لحمهقصدت رجلا بشحمي و لحمة عندما قلت جئت السنة إلى
+
+236
+00:21:02,720 --> 00:21:07,160
+أنا قصدت السنة المحددة التي ذكرتها أنا عندما .. إذ
+
+237
+00:21:07,160 --> 00:21:09,840
+هما في الغار هذا الغار الذي لازال موجودا في مكة
+
+238
+00:21:09,840 --> 00:21:15,840
+المكرمة محددلكن قال الجنسي انا لم اقصد اي ماء انا
+
+239
+00:21:15,840 --> 00:21:19,580
+عندما اقرأ قوله تعالى واجعلنا من الماء كل شي حي حي
+
+240
+00:21:19,580 --> 00:21:24,480
+هل قصدنا ماء محددا معروفا في مكان الماء ومخصصا او
+
+241
+00:21:24,480 --> 00:21:29,340
+محددا او مجسما لم نقصد ذلك نحن قصدنا من جنس الماء
+
+242
+00:21:29,340 --> 00:21:34,480
+من جنس من نوع الماء نوع الماء دخل في تركيب كل حي
+
+243
+00:21:35,480 --> 00:21:42,780
+واضح؟ و لذلك هنا الماء في معناها .. هي في لفظها ..
+
+244
+00:21:42,780 --> 00:21:46,360
+فيها ال .. ال التعريف .. نعم فيها ال .. لكن في
+
+245
+00:21:46,360 --> 00:21:51,580
+معناها لازالت نكرة لازالت نكرة في المعنى، إيه ذلك؟
+
+246
+00:21:51,580 --> 00:21:56,560
+إيه ذلك؟ ال المعرفة تنقص ملاقص ماينة ال .. العهدية
+
+247
+00:21:56,560 --> 00:22:02,940
+ال .. ال .. العهدية تعرف في اللفظ والمعنىالجنسية
+
+248
+00:22:02,940 --> 00:22:08,040
+تعرف في اللفظ فقط دون المعنى المعنى لازال نكرا
+
+249
+00:22:08,040 --> 00:22:12,940
+واضح انظر
+
+250
+00:22:12,940 --> 00:22:19,220
+قال سبحانه وتعالى إن الإنسان لفي خسر هل قصد رب
+
+251
+00:22:19,220 --> 00:22:22,920
+العزيزة سبحانه وتعالى هنا إنسان بشحمه و لحمه؟هنا
+
+252
+00:22:22,920 --> 00:22:28,760
+قصد جنس الإنسان هنا قصد .. إذا المعنى هو الذي يحدد
+
+253
+00:22:28,760 --> 00:22:33,940
+لكن لو قلت لكم جاء إنسان أمس و قال الإنسان
+
+254
+00:22:33,940 --> 00:22:41,500
+الهنمانعها هناك العهدية رأيتم؟ جاء إنسان أمسوقال
+
+255
+00:22:41,500 --> 00:22:50,340
+الإنسان اكتشف العلماء إنسانا غريب الأطوار في غابات
+
+256
+00:22:50,340 --> 00:22:57,080
+ماليزيا في غابات البرازيل وقد قال الإنسان ذاك الذي
+
+257
+00:22:57,080 --> 00:23:04,990
+وجدوه في غابات البرازيل يختلف الأمرللعهد الذكري
+
+258
+00:23:04,990 --> 00:23:09,110
+لأنه خُلق الإنسان إذا المعنى هو الذي يحدد إن
+
+259
+00:23:09,110 --> 00:23:14,130
+الإنسان هل هناك إنسان مخصص محدد هنا يقصد بهذا
+
+260
+00:23:14,130 --> 00:23:21,770
+الخسران؟ لأ جنس الإنسان خاسركل الإنسان خاسر ثم
+
+261
+00:23:21,770 --> 00:23:25,990
+يستثنى رب العزة إلا الذين آمنوا وعملوا الصالحات
+
+262
+00:23:25,990 --> 00:23:31,150
+إذا يقصد القرآن الكريم أن الإنسان خاسر إلا إذا آمن
+
+263
+00:23:31,150 --> 00:23:36,930
+وعمل الصالحات ثم لم يكفى حتى يعني يعتمد ويسند
+
+264
+00:23:36,930 --> 00:23:42,270
+بالتواصي بالحق والتواصي بالصبر واضح يا شباب؟ نعم
+
+265
+00:23:44,280 --> 00:23:47,780
+هذا رسم القرآن هذا و يجوزه أن تكون فوق حتى في
+
+266
+00:23:47,780 --> 00:23:51,500
+الإملاء المعاصر لكن هذا هو الرسم القرآني واضح يا
+
+267
+00:23:51,500 --> 00:23:55,200
+شباب؟ لكن الهمزة لو كانت على الألف هناك من يعدها
+
+268
+00:23:55,200 --> 00:24:00,920
+أصحى من وضعها تحت الألف المناسبة لماذا؟ لأن الكلام
+
+269
+00:24:00,920 --> 00:24:05,780
+على أن الألفة كرسيه الهمزة والإنسان لا يقعد تحت
+
+270
+00:24:05,780 --> 00:24:10,900
+الكرسيفوق الكرسي فهناك يعني خلاف في المسألة هناك
+
+271
+00:24:10,900 --> 00:24:14,860
+من قال لأ انا عندما اضعها تحت الألف اريح القارئة
+
+272
+00:24:14,860 --> 00:24:19,800
+وانبهو إلى أنها مخسورة هناك نقاش حول المسألة أنت
+
+273
+00:24:19,800 --> 00:24:24,540
+حيثما وضعتها فبها ونعمتي انا شخصيا اضعها تحت
+
+274
+00:24:24,540 --> 00:24:30,320
+الكرسي اضعها يعني تحت الألف لأنها كرسي معنوي وليست
+
+275
+00:24:30,320 --> 00:24:34,260
+كرسيا مشخصا يعني سؤال يا شباب
+
+276
+00:24:37,700 --> 00:24:40,920
+الألموصولة درسناها أنا أريد فقط أن أبيهكم اللي هي
+
+277
+00:24:40,920 --> 00:24:45,260
+فعلا ما أنت بالحكم الترضى يعني الذي ترضى تذكرونها
+
+278
+00:24:45,260 --> 00:24:50,680
+ذلك تذكرونها ما أنت بالحكم الذي ترضى هنا ال نفسها
+
+279
+00:24:50,680 --> 00:24:59,400
+اسم نفسها هو ليست ال حرفا كالتعريف لأ هنا الاسم
+
+280
+00:24:59,400 --> 00:25:03,720
+لأن المعنى ما أنت بالحكم الذي ترضى حكومته و هذا
+
+281
+00:25:03,720 --> 00:25:08,310
+كما قلنا اوصلها بالافعال شهدالأصل أن توصل بالوصف
+
+282
+00:25:08,310 --> 00:25:14,530
+أن توصل بالوصف واضح يا شباب؟ سؤال فقط هذا نذكره به
+
+283
+00:25:14,530 --> 00:25:19,370
+فقط الازايدة تلك التي لا تنقل الكلمة من نكرة
+
+284
+00:25:19,370 --> 00:25:24,750
+لمعرفة هي التي تتصل بمعرفة في الأصل يعني الكلمة
+
+285
+00:25:24,750 --> 00:25:29,350
+معرفة من دونها كما في مثلا الأسماء الموصولة الذي
+
+286
+00:25:29,350 --> 00:25:38,270
+اسمه موصول الذي اسمهموصول السبب في تعريفها ال لأ
+
+287
+00:25:38,270 --> 00:25:43,890
+السبب في تعريفها أنها اسم موصول لها صلة وعائد هذا
+
+288
+00:25:43,890 --> 00:25:47,770
+هو ال هنا إذا زائدة لكن الزيادة لا تعني أننا
+
+289
+00:25:47,770 --> 00:25:51,550
+نستطيع الاستغناء عنها ولذلك يقول النحا هنا هي
+
+290
+00:25:51,550 --> 00:25:56,250
+زائدة لازمة ما معنى لازمة أنه لا يجوز الاستغناء
+
+291
+00:25:56,250 --> 00:26:01,610
+عنها وما معنى زيادتها ما معنى زيادتها أنها لم تعرف
+
+292
+00:26:02,370 --> 00:26:06,830
+الكلمة المعرفة من دونها ثم هي جاءت زائدة بعد
+
+293
+00:26:06,830 --> 00:26:11,290
+التعريف هي ليست معرفة لكنها زائدة لازمة بعض
+
+294
+00:26:11,290 --> 00:26:16,710
+الإعلام الوليد العباس الزهرة المشتري قال هنا أيضا
+
+295
+00:26:16,710 --> 00:26:20,470
+زائدة لكنها ليست لازمة فيها كلها يعني جاء عباس
+
+296
+00:26:20,470 --> 00:26:25,590
+يمكن أن نستغني عنها هنا زائدة نعم لكنها ليست لازمة
+
+297
+00:26:25,590 --> 00:26:31,430
+ما معنى زائدة عباس معرفة بها ام من دونهامن دنيا طب
+
+298
+00:26:31,430 --> 00:26:38,890
+لماذا من يقول لي لماذا اعتبرنا عباسا معرفة لماذا؟
+
+299
+00:26:38,890 --> 00:26:44,730
+لأنها علم جاء عباس عباس علم ثم جاءت ال هنا يعني
+
+300
+00:26:44,730 --> 00:26:50,130
+لإعطاء رونق للكلمة أو لإعطاء نضارة للكلمة فقط
+
+301
+00:26:50,130 --> 00:26:55,530
+تجميلة للكلمة جاءت تجميلة المشتري هنا اللازمة
+
+302
+00:26:57,300 --> 00:27:04,360
+الزهرة اللازمة وليست زائدة غير اللازمة، هي زائدة
+
+303
+00:27:04,360 --> 00:27:07,920
+اللازمة التمييز قد يأتي التمييز شذوذا، هذا فقط
+
+304
+00:27:07,920 --> 00:27:13,540
+ليأخذ فكرة، فقط طاب زيد نفسا في الأصل طاب نفسه أو
+
+305
+00:27:13,540 --> 00:27:19,800
+طاب زيد نفسه هنا جاءت النفس .. يعني التمييز في
+
+306
+00:27:19,800 --> 00:27:24,170
+الأصل ينبغي أن يكون نكرا كما تعلمونالتميزه ينبغي
+
+307
+00:27:24,170 --> 00:27:28,090
+أن يكون نكرة هنا جاءت معرفة لأ ليست معرفة هي
+
+308
+00:27:28,090 --> 00:27:33,190
+لازالت نكرة والهن زائدة الهن زائدة هل هي زائدة
+
+309
+00:27:33,190 --> 00:27:39,990
+اللازمة بالطبع لأ لماذا زيدت شذوذا فقط شذوذا فقط
+
+310
+00:27:39,990 --> 00:27:44,970
+في بيت شعري طبعا هي زيدت في بيت شعري أيضا في الحال
+
+311
+00:27:44,970 --> 00:27:50,210
+أرسلها العراق ولم يذدهافي بيت شعري أيضًا جاء
+
+312
+00:27:50,210 --> 00:27:54,650
+الحالة التي ما هي أن يكون نكرة جاء هنا متصلا بال
+
+313
+00:27:54,650 --> 00:27:59,210
+.. أيضًا جاء هنا نكرة، هنا ليست التعريف، ليست
+
+314
+00:27:59,210 --> 00:28:07,230
+التعريف، واضح؟ سؤال يا شباب؟ سؤال؟ ننتقل ..
+
+315
+00:28:07,230 --> 00:28:12,000
+أنظروا، ننتقل الآن إلى المضافي لمعرفةو أنا قلت
+
+316
+00:28:12,000 --> 00:28:16,860
+المضاف إلى معرف و ليس أي مضاف كما ربما ذهب أظن عند
+
+317
+00:28:16,860 --> 00:28:21,320
+بعضكم هناك من يظن أن المضاف بمجرد إضافته صار معرفة
+
+318
+00:28:21,320 --> 00:28:27,040
+بالتأكيد لا فإذا قلت جاء شرطي جاء رجل شرطة رجل
+
+319
+00:28:27,040 --> 00:28:33,940
+شرطة هنا ناكرةلأن رجل شرط بين قوسين معناه جاء شرطي
+
+320
+00:28:33,940 --> 00:28:40,620
+وكلمة شرطي ناكرة لكن هنا خصصة هذه الإضافة يقولون
+
+321
+00:28:40,620 --> 00:28:46,420
+قللت إذا قلت جاء رجل عندي ثلاثة مليارات رجل في
+
+322
+00:28:46,420 --> 00:28:50,340
+العالم فإذا قلت جاء رجل شرط قللنا الاشتراك قللنا
+
+323
+00:28:50,340 --> 00:28:57,040
+كم رجل شرطة عندنا في العالم؟عندنا ربما ملايين، لكن
+
+324
+00:28:57,040 --> 00:29:02,900
+ليس مليارات، ليس مليارات، واضح؟ إذا ليس كل مضاف
+
+325
+00:29:02,900 --> 00:29:07,420
+معرفة، انتبه، إذا يجب لكي يكون المضاف معرفة أن
+
+326
+00:29:07,420 --> 00:29:10,640
+يكون مضافا إلى معرفة، انظروا، المضاف إلى معرفة،
+
+327
+00:29:10,640 --> 00:29:14,040
+ليس فيها كلام كثير، إذا أضيف الي أي معرفة من
+
+328
+00:29:14,040 --> 00:29:18,860
+المعارف السابقة، صار معرفة مرة أخرى، إذا أضيفت
+
+329
+00:29:18,860 --> 00:29:25,930
+نكرةالى معرفة من المعارف السابقة صار معرفة ايه
+
+330
+00:29:25,930 --> 00:29:33,610
+المعارف السابقة تذكروا اولا ايش الدمير ثم العلم ثم
+
+331
+00:29:33,610 --> 00:29:39,930
+اسم الإشارة ثم اسم الموصول ثم المعرف ب L اذا جئنا
+
+332
+00:29:39,930 --> 00:29:45,130
+بكلمة نكرة واضفناها الى واحد من هذه الألفاظ من هذه
+
+333
+00:29:45,130 --> 00:29:49,090
+المعارف صارت هذه نكرة معرفة انظروا انظروا الان
+
+334
+00:29:49,090 --> 00:29:54,810
+انظرواالضمير إذا أضيفت النكرة تألو النكرة كتاب
+
+335
+00:29:54,810 --> 00:30:00,390
+كلمة كتاب متى تصبح معرفة إذا أضيفت إلى ضمير كتابي
+
+336
+00:30:00,390 --> 00:30:05,270
+كتابي ضمير عفوا كتابي معرفة لأن كلمة كتاب أضيفت
+
+337
+00:30:05,270 --> 00:30:09,250
+إلى ضمير طيب كلمة كتاب صارت معرفة هنا لأنها أضيفت
+
+338
+00:30:09,250 --> 00:30:17,710
+إلى علم إذا كتابه زيت صارت معرفة إذا أضيفة إذا
+
+339
+00:30:17,710 --> 00:30:22,310
+أضيفت كلمة كتاب إلى اسم إشارة كتابه هذالمن هذا ..
+
+340
+00:30:22,310 --> 00:30:26,770
+كتابه هذا إذا صار معرفة أو إذا أضيف إلى اسم موصول
+
+341
+00:30:26,770 --> 00:30:33,690
+كتاب الذي عندك كتاب الذي .. كتاب الذي .. أو إذا
+
+342
+00:30:33,690 --> 00:30:39,970
+أضيف إلى معرف البقالة هذا كتاب المدرس لو قلت هذا
+
+343
+00:30:39,970 --> 00:30:49,050
+كتاب نكرة هذا كتاب .. كتاب فبقدر أحدكم يقول هذا
+
+344
+00:30:49,050 --> 00:30:53,860
+كتابي صار معرفةإذا قال كتاب زيدن أيضًا صار معرفة
+
+345
+00:30:53,860 --> 00:30:59,340
+هذا كتاب هذا صار معرفة وسنوطيه إليه هذا كتاب الذي
+
+346
+00:30:59,340 --> 00:31:03,800
+عندك هذا كتاب الذي في جوارك صار معرفة هذا كتاب
+
+347
+00:31:03,800 --> 00:31:10,960
+المدرس هل سيجروا عندئذ أحد أن يقترب من الكتاب؟ هذا
+
+348
+00:31:10,960 --> 00:31:17,380
+كتاب المدرس له حصانة دبلوماسية إذا كريمة كتاب نكرة
+
+349
+00:31:17,380 --> 00:31:23,610
+كيف تصبح معرفة؟بإضافته إلى أحد المعارف الخامسة
+
+350
+00:31:23,610 --> 00:31:27,310
+التي ذكرناها واضح؟ لا يحتاجوا إلى كلام أكثر من ذلك
+
+351
+00:31:27,310 --> 00:31:32,430
+انظروا الآن ما
+
+352
+00:31:32,430 --> 00:31:36,950
+هي رتبة المضافة هذه الرتبة يعني تلزمنا فقط لكي
+
+353
+00:31:36,950 --> 00:31:41,250
+تعرفوا قوة الإضافة لأن ذكرنا قبل ذلك أو نبهنا قبل
+
+354
+00:31:41,250 --> 00:31:45,370
+ذلك إلى ترتيب المعارف الدمير وأقواها ثم العلم ثم
+
+355
+00:31:45,370 --> 00:31:52,610
+اسمه تذكرون إلى رتبة هذا المضاف إلىإلى معرفة هو في
+
+356
+00:31:52,610 --> 00:31:57,510
+رتبة المعرفة نفسها يعني مثلا رتبته كتابي زيد كرتبة
+
+357
+00:31:57,510 --> 00:32:01,310
+العلم لأن هو وضيف إلى علم إذا ما هو وضيف إلى علم
+
+358
+00:32:01,310 --> 00:32:05,410
+في قوة العلم ما هو وضيف إلى اسم الإشارة في قوة اسم
+
+359
+00:32:05,410 --> 00:32:10,030
+الإشارة ما هو وضيف إلى الاسم موصول في قوة الاسم
+
+360
+00:32:10,030 --> 00:32:14,720
+موصول ما هو وضيف إلى كتاب المدرسما أضيف إلى
+
+361
+00:32:14,720 --> 00:32:19,060
+المعرفي بيال في رتبة المعرفي بيال نحن قلنا خمسة
+
+362
+00:32:19,060 --> 00:32:25,020
+إذا .. أين الخامس؟ الدمير .. لماذا لم أذكره؟ إذا
+
+363
+00:32:25,020 --> 00:32:28,980
+الدمير عندنا قصة ما أضيف إلى الدمير ليس في رتبة
+
+364
+00:32:28,980 --> 00:32:33,900
+الدمير وإنما في رتبة العالم نفسه إلا المضافه إلى
+
+365
+00:32:33,900 --> 00:32:40,180
+دمير فهو في رتبة العالم فرتبة كتابي كرتبة كتابي
+
+366
+00:32:40,180 --> 00:32:46,370
+زيدلماذا؟ يعني لسبب بسيط أيضًا لو قلت جاء زيد
+
+367
+00:32:46,370 --> 00:32:49,510
+صاحبك
+
+368
+00:32:49,510 --> 00:32:52,530
+صاحب
+
+369
+00:32:52,530 --> 00:32:57,370
+هنا صارت معرفة لإضافته إلى ضمير فلو كانت في رتبة
+
+370
+00:32:57,370 --> 00:33:06,090
+العلم صاحب هنا نعت لخالد جاء خالد تذكروا جاء خالد
+
+371
+00:33:06,090 --> 00:33:09,130
+انظروا
+
+372
+00:33:09,130 --> 00:33:17,180
+هنا انظرواجاء .. جاء
+
+373
+00:33:17,180 --> 00:33:29,400
+خالد صاحبك نحن قلنا هذا في رتبة العلم وهذا علم اه
+
+374
+00:33:29,400 --> 00:33:34,930
+لقلنا .. طبعا هذا ضمير تعرفوا ان هذا ايش؟ ضميرلو
+
+375
+00:33:34,930 --> 00:33:40,310
+قلنا هذا المضاف إلى ضمير صار في رتبة الضمير لكانت
+
+376
+00:33:40,310 --> 00:33:45,170
+الصفة عندئذ أعرفة من الموصوف وهذا لا يليق يعني أن
+
+377
+00:33:45,170 --> 00:33:49,190
+تنظر يعني أنت تصف شيئا ما لكي تعرفه لكي تزيده
+
+378
+00:33:49,190 --> 00:33:55,190
+تعريفه هل يمكن أن يكون الناعت أعرفة من المنعوت؟
+
+379
+00:33:55,190 --> 00:33:59,990
+إذا وما الحاجة إذا أصلا إلى الناعت واضح؟
+
+380
+00:34:01,060 --> 00:34:10,340
+إذا هنا ما أضيفه إلى الضمير في رتبتي واضح في القوة
+
+381
+00:34:10,340 --> 00:34:13,300
+في القوة ليس في نفس الأحكام لأ في القوة لأن ده ما
+
+382
+00:34:13,300 --> 00:34:17,780
+أكون في المعارف أيهم أقوى الدمير ام اسم الإشارة
+
+383
+00:34:17,780 --> 00:34:22,860
+الدمير أقوى الدمير أقوى هذا يلزم المتخصصين حقيقة
+
+384
+00:34:22,860 --> 00:34:28,960
+لا يلزمه لكنها فرصة لكي نعطيكم بعض الإشارات انظر
+
+385
+00:34:31,220 --> 00:34:35,880
+النكرة المقصودة الآن ننتقل للنكرة المقصودة بالدين
+
+386
+00:34:35,880 --> 00:34:40,660
+وهذه أمرها أيضا أبسط ننهي بها إن شاء الله النكرة
+
+387
+00:34:40,660 --> 00:34:48,720
+المقصودة تخيل أنا عندي رجال .. عندي رجال أولا
+
+388
+00:34:48,720 --> 00:34:53,200
+ما الفرق بين النكرة المقصودة و النكرة غير المقصودة
+
+389
+00:34:53,200 --> 00:35:03,360
+أنا لو قلت يا شاب .. يا شاب .. يا طالبإذا قلت يا
+
+390
+00:35:03,360 --> 00:35:09,380
+طالبا ساعدني هنا قصدت أي طالب أنا عندي خمسون من
+
+391
+00:35:09,380 --> 00:35:13,800
+الكرام من طلبة الأعزاء فقولت يا طالبا ساعدني إذا
+
+392
+00:35:13,800 --> 00:35:19,780
+قلت يا طالبا ساعدني معناه أنا أسأل مساعدة أي طالب
+
+393
+00:35:19,780 --> 00:35:24,880
+منكم لكن لا قلت يا طالبواأنا قصدت مؤمنا بالذات
+
+394
+00:35:24,880 --> 00:35:30,180
+مثلا لكن لا أعرف اسمه مثلا يعني مرة أخرى لو أن
+
+395
+00:35:30,180 --> 00:35:36,900
+أعمن مثلا لو أن أعمن في طريق و قال مثلا يا رجل خذ
+
+396
+00:35:36,900 --> 00:35:42,840
+بيدي يا رجلهنا لم يعين يعني هو ينادي أي من
+
+397
+00:35:42,840 --> 00:35:50,560
+السامعين أي من المارين في الشارع يا رجلا خذ بيدي
+
+398
+00:35:50,560 --> 00:35:54,080
+يعني كأنه يقول أي إنسان يساعدني يا إخواننا يعني
+
+399
+00:35:54,080 --> 00:36:00,580
+فليساعدني أحدكم أه لم يقصد أحدا مخصصة محددة لكن
+
+400
+00:36:00,580 --> 00:36:04,820
+لقول لو أحس برجل إلى جواي قال يا رجله أنت يا رجله
+
+401
+00:36:04,820 --> 00:36:09,720
+كأنه قال أنت إذا صارت معرفةواضح يا شباب؟ إذا نداء
+
+402
+00:36:09,720 --> 00:36:14,740
+النكرة ينقسم إلى قسمين نداء النكرة المقصودة ونداء
+
+403
+00:36:14,740 --> 00:36:19,320
+النكرة غير المقصودة مرة أخرى أنا عندي طلابي الكرام
+
+404
+00:36:19,320 --> 00:36:25,320
+إذا قلت يا طالب ساعدني يا طالب قصدت أي طالب هنا
+
+405
+00:36:25,320 --> 00:36:29,720
+لازال نكرة لأنه دل على كل طالب منكم لكن لو قلت يا
+
+406
+00:36:29,720 --> 00:36:36,630
+طالب يا طالب ساعدني اه قصدته نفسهقصدته هو نفسه،
+
+407
+00:36:36,630 --> 00:36:40,550
+إذا المعنى هنا صار معرفة لأنني قصدته بشحمه و لحمه
+
+408
+00:36:40,550 --> 00:36:44,270
+وحددته، واضح؟ هذا هو المعنى، تعالوا ننظر، انظروا
+
+409
+00:36:44,270 --> 00:36:50,770
+الآن لصمورة النكرة المقصودة بالنداء هي النكرة التي
+
+410
+00:36:50,770 --> 00:36:55,640
+يزول إبهامها وشيوعها بسبب نداء، انظرواالنكرة
+
+411
+00:36:55,640 --> 00:37:00,400
+كقولنا رجل رجل نكرة شرطي نكرة حارس لكن لو قلت يا
+
+412
+00:37:00,400 --> 00:37:04,900
+رجل من أنت يا رجل أنا قصدته نفسي هذا الذي أخاطبه
+
+413
+00:37:04,900 --> 00:37:10,120
+وأسأله عن نفسي يا شرطي يا شرطي ساعدني لأن لو لم
+
+414
+00:37:10,120 --> 00:37:14,820
+أقصده لو قلت يا شرطيا ساعدني إذا ما دمته قد ضممته
+
+415
+00:37:14,820 --> 00:37:19,760
+قصده يا شرطي إذا أنت الشرطي الذي أخاطبك وأنظر إليك
+
+416
+00:37:19,760 --> 00:37:22,960
+أرجوك ساعدني آخرها أنظر
+
+417
+00:37:25,730 --> 00:37:32,980
+يا حارسه احترس من هذه الجهةكقائد مثلا يعني يمر ما
+
+418
+00:37:32,980 --> 00:37:39,640
+بين المجاهدين ويقول يا حارسه يا مجاهد احترس من هذه
+
+419
+00:37:39,640 --> 00:37:44,920
+الجهة احترس انظر الان الى الأمر المهم انظر الان في
+
+420
+00:37:44,920 --> 00:37:50,400
+يا رجل من أنت يا شرطي ساعدني يا حارسه احترس من هذه
+
+421
+00:37:50,400 --> 00:37:56,560
+الجهة انظر الان الى المسألة المهمة في هذه المسألة
+
+422
+00:37:56,560 --> 00:37:57,980
+انظر الى الصبورة
+
+423
+00:38:01,350 --> 00:38:07,570
+تتحول النكرة إلى معرفة بعد ردائها قصدا هذا الذي
+
+424
+00:38:07,570 --> 00:38:12,950
+شرحته كلمة رجل تحولت إلى معرفة لماذا؟ لأنني
+
+425
+00:38:12,950 --> 00:38:19,210
+ناديتها قصداأنا مرة أذكر و أنا على المنبر في خطبة
+
+426
+00:38:19,210 --> 00:38:24,470
+الجمعة قلت يا مسلمون أو قلت أولا يا مس .. يا
+
+427
+00:38:24,470 --> 00:38:29,530
+مسلمون أنعم يا مسلمون كذا و كذا أظنها كانت في ..
+
+428
+00:38:29,530 --> 00:38:38,810
+يعني أزمة من أزمات الأقصى و قلت يا مسلمونهذا أقصان
+
+429
+00:38:38,810 --> 00:38:43,270
+علينا أن نحرسه يا مسلمين ثم قررت و قلت في المرة
+
+430
+00:38:43,270 --> 00:38:46,770
+اللي قصدت إيش قصدت المسلمين الذين يصلون معاه في
+
+431
+00:38:46,770 --> 00:38:51,190
+المسجد الذين يسمعونني قصدتهم لكن لما قلت يا مسلمين
+
+432
+00:38:51,190 --> 00:38:55,730
+فجاءني مدرس للغة العربية بعدها و قال أظنك قد يعني
+
+433
+00:38:55,730 --> 00:39:00,890
+نوعت في الخطاب لهدف فشرحت هذا الذي شرحته على ما
+
+434
+00:39:00,890 --> 00:39:06,840
+سمعكم واضح يا شباب انظروا الآنإذا تتحول نكرة إلى
+
+435
+00:39:06,840 --> 00:39:13,400
+معرفة بعد ندائها قصدها لا يصح تنون النكرة المقصودة
+
+436
+00:39:13,400 --> 00:39:18,960
+إلا في الشعر ننهي بهذه الفكرة الصغيرة تنون نكرة
+
+437
+00:39:18,960 --> 00:39:22,480
+المقصودة لا يجوز يعني أقول يا رجل لا أقول يا رجل
+
+438
+00:39:22,480 --> 00:39:25,800
+لا يجوز إلا في الشعر الضرورة كما في قول الشاعر
+
+439
+00:39:25,800 --> 00:39:33,190
+سلام الله مطر عليهاوليس عليك يا مطر السلام أنا
+
+440
+00:39:33,190 --> 00:39:38,850
+قصدت مطرا بعينها لم أقصد أي مطر وإن قصدت هذا المطر
+
+441
+00:39:38,850 --> 00:39:43,450
+الذي أراه في المرة الثانية لم ينون في الأولى نونه
+
+442
+00:39:43,450 --> 00:39:48,050
+لماذا للضرورة للضرورة في الضرورة الشعرية يصح كما
+
+443
+00:39:48,050 --> 00:39:53,050
+تسمعون و تعرفون يصح للشعري حق للشعري ما لا يحق
+
+444
+00:39:53,050 --> 00:39:57,630
+لغيره إذا سلام الله يا مطر عليها وليس عليك يا مطر
+
+445
+00:39:57,630 --> 00:40:03,890
+السلامسؤال يا شباب بالضبط
+
+446
+00:40:03,890 --> 00:40:09,910
+.. بالضبط مطر هنا .. مطر هنا مناده مبني على اتضام
+
+447
+00:40:09,910 --> 00:40:13,590
+فيه محل نصب و نوي نريد ضروره هكذا .. هذا الإعراف
+
+448
+00:40:13,590 --> 00:40:19,930
+سؤال يا شباب .. سؤال أشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/GDDRAj3LdTs_raw.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/GDDRAj3LdTs_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..af97d246db83338232b52192c0f747221e531b60
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/GDDRAj3LdTs_raw.srt
@@ -0,0 +1,1800 @@
+1
+00:00:21,730 --> 00:00:23,950
+أعوذ بالله من الشيطان الرجيم باسم الله الرحمن
+
+2
+00:00:23,950 --> 00:00:26,770
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,770 --> 00:00:31,330
+وآله وصحبه ومن ولا لازلنا في المعارف في المعارف
+
+4
+00:00:31,330 --> 00:00:35,950
+السابعة ونذكر مرة أخرى بأن الاسم ينقسم إلى نكرة
+
+5
+00:00:35,950 --> 00:00:45,920
+ومعرفة المعرفةأنواع الضمائر والعلم واسم الإشارة
+
+6
+00:00:45,920 --> 00:00:52,240
+والاسم الموصول والمعرف بال والمضاف إلى معرفة ونكرة
+
+7
+00:00:52,240 --> 00:00:57,420
+المقصودة المنادة هذه المعارف السبعة وقد انتهينا من
+
+8
+00:00:57,420 --> 00:01:03,920
+أربعة منها وننهي في هذا اللقاء ثلاثة المعارف
+
+9
+00:01:03,920 --> 00:01:10,510
+الأخيرة ان شاء الله رب العالمينطبعا أولا المعرف
+
+10
+00:01:10,510 --> 00:01:16,090
+بيقال من المعارف المضافة إلى معرفة ونكرته المقصودة
+
+11
+00:01:16,090 --> 00:01:19,870
+النكرته المقصودة تعالوا ندرس كل واحد منها بالتفصيل
+
+12
+00:01:19,870 --> 00:01:26,010
+طبعا المعرف بيقال من المعارفأولا أصله ال هناك رأي
+
+13
+00:01:26,010 --> 00:01:32,730
+للخليل و هناك رأي ل سي بوي الخليل ذهب إلى أن الألف
+
+14
+00:01:32,730 --> 00:01:38,150
+و اللام كليهما أصلي إلى أن الألف و اللام كليهما
+
+15
+00:01:38,150 --> 00:01:45,310
+أصلي و هم آلة التعريف .. و هم آلة التعريف ال .. ال
+
+16
+00:01:45,310 --> 00:01:56,010
+.. القمر ال ..الألف واللام كلاهما عرف كلمة قمر ثم
+
+17
+00:01:56,010 --> 00:02:01,990
+ال هذه في الأصل همزة قطع في الأصل همزة قطع عنده ثم
+
+18
+00:02:01,990 --> 00:02:06,590
+لكثرة استخدامها ترون أن ال كثيرة منتشرة جدا جدا في
+
+19
+00:02:06,590 --> 00:02:10,630
+اللغة العربية فلكثرة استخدامها وتسهيلا وتخفيفا
+
+20
+00:02:10,630 --> 00:02:16,610
+تحولت إلى همزة قطع والدليل عندها أنها مفتوح لنقول
+
+21
+00:02:16,610 --> 00:02:21,740
+السماء ولا نقول السماءأو لأ انا هقول السماء القمر
+
+22
+00:02:21,740 --> 00:02:27,080
+بنوعيها طبعا الشمسي الشمسية والقمري هذا رأي الخليل
+
+23
+00:02:27,080 --> 00:02:30,960
+إذا الهمزة عنده أصلية وهي همزة قطعة واسمها أله
+
+24
+00:02:30,960 --> 00:02:34,400
+التعريف ما المقصود بهذه النقطة أن اسمها أله
+
+25
+00:02:34,400 --> 00:02:38,500
+التعريف نحن لا نقول الألف واللام يعني ينبغي ألا
+
+26
+00:02:38,500 --> 00:02:43,540
+نقول الألف واللام كما يرد في كثير من الكتب لأننا
+
+27
+00:02:43,540 --> 00:02:47,120
+مثلا نقول هل الاستفادة منه لا نقول الها أو اللام
+
+28
+00:02:48,360 --> 00:02:52,860
+الاستفهميتان لا نقول الالف واللام لا نقول اليا
+
+29
+00:02:52,860 --> 00:02:58,020
+والالف للنداء نقول يا الندائية هل الاستفامية ال
+
+30
+00:02:58,020 --> 00:03:04,520
+التعريفية او ال للتعريف او ال التعريف اذا نقول ال
+
+31
+00:03:04,520 --> 00:03:10,400
+و نقول ال الف واللام سي بوايه ذهب الى ان اللامة
+
+32
+00:03:10,400 --> 00:03:17,890
+وحدها هي المعرفةو هذه الهمزة انما جيئة بها للتوسط
+
+33
+00:03:17,890 --> 00:03:22,670
+.. للتوسطي بها في النطق اه يعني انا عندما اقول
+
+34
+00:03:22,670 --> 00:03:28,650
+القبر أن لا مساكنة فجئنا بهذه الهمزة ال .. بهمزة
+
+35
+00:03:28,650 --> 00:03:33,350
+الوصل من أجل أن نستطيع نطق الكلمة إذن هي ليست
+
+36
+00:03:33,350 --> 00:03:38,090
+أصلية عندها و هذا خلاف كما تراه خلاف فكري و ليس له
+
+37
+00:03:38,090 --> 00:03:45,370
+مدلول مباشر على واقع اللغة واضح؟الهمزة عنده زائدة
+
+38
+00:03:45,370 --> 00:03:49,290
+كما قلنا وهي همزة وصل اقسام ال .. اقسام ال عندنا
+
+39
+00:03:49,290 --> 00:03:54,730
+ثلاثة .. اقسام ال عندنا ثلاثةال ال معرفة هي ال ال
+
+40
+00:03:54,730 --> 00:04:00,930
+أوضح والأشهر والأكثر حضورا في اللغة العربية عندنا
+
+41
+00:04:00,930 --> 00:04:08,310
+ال الموصولة وعندنا ال الزائدة سندرس كل واحد من هذه
+
+42
+00:04:08,310 --> 00:04:11,750
+الأنواع بالتفسير ان شاء الله أولا ال التعريف طبعا
+
+43
+00:04:11,750 --> 00:04:16,000
+ال التعريف هي الوحيدة المعرفةالأ الموصولة والأ
+
+44
+00:04:16,000 --> 00:04:19,520
+الزايدة ليس لهم علاقة في الأمر الأ الموصولة ليست
+
+45
+00:04:19,520 --> 00:04:25,300
+ضمن أ للتعريف الأ الموصولة تعرف، لكنها تعرف من حيث
+
+46
+00:04:25,300 --> 00:04:31,060
+إنها اسم موصول وليست الأ المعرفة، واضح؟ لكن الأ
+
+47
+00:04:31,060 --> 00:04:35,060
+الزايدة لا تعرف، لا تنقض رسم من نكرة إلى معرفة
+
+48
+00:04:35,470 --> 00:04:39,370
+واضح؟ إذا المعرفة عندنا نوعان ال التعريف و
+
+49
+00:04:39,370 --> 00:04:46,890
+الموصولة لكن الموصولة لا تعرف المعرفة نفسها
+
+50
+00:04:46,890 --> 00:04:57,480
+التعريف حرف وبه نعرفه نكرةال التعريف حرف وبه نعرفه
+
+51
+00:04:57,480 --> 00:05:02,140
+النكرة ال الموصولة هي الموصول نفسه هي اسم الموصول
+
+52
+00:05:02,140 --> 00:05:09,640
+نفسه واضح سنرى الاخسام والتعريفأقسام ال التعريف ال
+
+53
+00:05:09,640 --> 00:05:15,660
+التعريف تنقسم إلى قسمين ال العهدية والجنسية ال
+
+54
+00:05:15,660 --> 00:05:24,620
+العهدية هذا اسمها ال العهدية والجنسية هذان هما قسم
+
+55
+00:05:24,620 --> 00:05:31,020
+ال التعريف تعالوا ننظر إلى تفاصيل كل نوع من هذين
+
+56
+00:05:31,020 --> 00:05:35,720
+النوعين أولا ال العهدية هذه تنقسم إلى ثلاثة أقسام
+
+57
+00:05:35,720 --> 00:05:42,910
+الالعهدية فيها ثلاثة أقسام إلى العهد الذكري و إلى
+
+58
+00:05:42,910 --> 00:05:48,670
+العهد الذهني و إلى العهد الحضوري تعالى ننظر إلى كل
+
+59
+00:05:48,670 --> 00:05:54,710
+قسم من هذه الأقسام الثلاثة أولا العهد الذكري أنا
+
+60
+00:05:54,710 --> 00:05:58,350
+عندما أقول انظروا عندما أقول جاء رجل أنا لا أعرف
+
+61
+00:05:58,350 --> 00:06:06,450
+هذا الرجل جاء رجل و قال الرجلكيف أصبحت ال هنا أو
+
+62
+00:06:06,450 --> 00:06:10,770
+كيف ساعدت ال هنا على تعريف كلمة رجل لأنه ذُكر قبل
+
+63
+00:06:10,770 --> 00:06:16,270
+قليل هذا معنى للعهد الذكري يعني أنا عهدي به في
+
+64
+00:06:16,270 --> 00:06:21,510
+ذكره قبل قليل عهدي به معرفتي به لأنه ذُكر قبل قليل
+
+65
+00:06:21,510 --> 00:06:28,310
+هذا هو المعنى لكلمة العهد الذكري واضح مرة أخرى أنا
+
+66
+00:06:28,310 --> 00:06:33,410
+عندما أقول اشتريته أمس سيارةهذا مثال آخر اشتريته
+
+67
+00:06:33,410 --> 00:06:39,390
+أمس سيارة ثم قدت السيارة إلى البيت أي سيارة؟ اللي
+
+68
+00:06:39,390 --> 00:06:42,830
+اشتريتها قبل قليل انا ذكرتها قبل قليل انظروا إلى
+
+69
+00:06:42,830 --> 00:06:48,510
+البساطة إذا إذا ذُكرت نكرة ثم ذُكرت مرة أخرى
+
+70
+00:06:48,510 --> 00:06:53,390
+ستذكروا في المرة التالية معرفة وليست نكرة لماذا؟
+
+71
+00:06:53,390 --> 00:06:59,620
+انظروا لو لم أعرفها بالعند إذن سيذهب الظن إلى أنها
+
+72
+00:06:59,620 --> 00:07:06,040
+شيء آخر يعني مثلا لو قلت لك اشتريت أمس سيارة و قدت
+
+73
+00:07:06,040 --> 00:07:10,200
+سيارة إلى البيت هل يعني هذا أن السيارة التي قدتها
+
+74
+00:07:10,200 --> 00:07:13,800
+هي التي اشتريتها هذا كلام واضح لا أحتاج ولا كثير
+
+75
+00:07:13,800 --> 00:07:20,320
+إشارة إذا إذا أردت أن أعني بالقيادة السيارة التي
+
+76
+00:07:20,320 --> 00:07:23,620
+اشتريتها ينبغي أن أضيف إليها ألي أن أصلها بألي
+
+77
+00:07:24,670 --> 00:07:28,730
+واضح؟ وإلا سيذهب الظن إلى أن السيارة التي قدتها
+
+78
+00:07:28,730 --> 00:07:33,730
+تختلف عن السيارة التي اشتريتها إذا مرة أخرى اشتريت
+
+79
+00:07:33,730 --> 00:07:39,090
+سيارة أمس ثم قدت سيارة .. أه نعم التي اشتريتها لكن
+
+80
+00:07:39,090 --> 00:07:43,850
+إذا قدت .. اشتريت سيارة أمس و قدت سيارة إلى البيت
+
+81
+00:07:43,850 --> 00:07:47,410
+هذا بالضرورة يعني أن اشتريت سيارة و قدت أخرى إلى
+
+82
+00:07:47,410 --> 00:07:51,750
+البيت إذا إذا أردت أن أشير إلى التي ذكرتها قبل
+
+83
+00:07:51,750 --> 00:07:59,860
+قليل ينبغي أن أصلها بـ Lوهذا هو المعنى للعهد
+
+84
+00:07:59,860 --> 00:08:05,540
+الذكري واضح تماما؟ كما في قوله تعالى مثل نوره
+
+85
+00:08:05,540 --> 00:08:12,240
+كمشكات فيها مصباح فيها مصباح ذُكرة لأول مرة نكرة
+
+86
+00:08:12,240 --> 00:08:22,770
+فيها مصباح المصباحالذي في المشكلة المصباح في زجاجة
+
+87
+00:08:22,770 --> 00:08:28,070
+المصباح في زجاجة المصباح المصباح المصباح المصباح
+
+88
+00:08:28,070 --> 00:08:28,070
+المصباح المصباح المصباح المصباح المصباح المصباح
+
+89
+00:08:28,070 --> 00:08:28,090
+المصباح المصباح المصباح المصباح المصباح المصباح
+
+90
+00:08:28,090 --> 00:08:28,210
+المصباح المصباح المصباح المصباح المصباح المصباح
+
+91
+00:08:28,210 --> 00:08:29,410
+المصباح المصباح المصباح المصباح المصباح المصباح
+
+92
+00:08:29,410 --> 00:08:29,470
+المصباح المصباح المصباح المصباح المصباح المصباح
+
+93
+00:08:29,470 --> 00:08:31,170
+المصباح المصباح المصباح المصباح المصباح المصباح
+
+94
+00:08:31,170 --> 00:08:31,170
+المصباح المصباح المصباح المصباح المصباح المصباح
+
+95
+00:08:31,170 --> 00:08:35,410
+المصباح المصباح المصباح المصولو مضينا مع الاسترسال
+
+96
+00:08:35,410 --> 00:08:39,110
+في التدبر اي كوكب .. اي كوكب؟ هذا الذي ذكره في
+
+97
+00:08:39,110 --> 00:08:43,430
+القرآن الكريم لو قلت لكم الكوكب الدري هو كذا و كذا
+
+98
+00:08:43,430 --> 00:08:46,690
+أنا يعني الكوكب الذي ذكره في القرآن الكريم واضح يا
+
+99
+00:08:46,690 --> 00:08:54,690
+شباب؟ انظروا الآن قال إن أرسلنا إليكم رسولا شاهدا
+
+100
+00:08:54,690 --> 00:09:00,870
+عليكمإن أرسلنا إليكم رسولًا شاهدًا عليكم أرسلنا
+
+101
+00:09:00,870 --> 00:09:06,370
+إليكم رسولًا رسولًا نكر كما تراه لم تعرف بأي وسيلة
+
+102
+00:09:06,370 --> 00:09:11,230
+من وسائل التعليف رسولًا شاهد كما أرسلنا إلى ثرعون
+
+103
+00:09:11,230 --> 00:09:18,770
+رسول فعصى ثرعون الرسول أي رسول الذكر أخيرًاالذي
+
+104
+00:09:18,770 --> 00:09:23,010
+أرسل إلى فرعون فعصى فرعون الرسولة لكن لو قلنا
+
+105
+00:09:23,010 --> 00:09:28,530
+فأرسلنا إلى فرعون رسولا وعصى فرعون رسولة سيعني أنه
+
+106
+00:09:28,530 --> 00:09:33,510
+رسول آخر، واضح؟ هذا هو المقصود، هذا هو العهد
+
+107
+00:09:33,510 --> 00:09:39,090
+الذهني، انظروا الآن إلى العهد الذهنيالى العهد
+
+108
+00:09:39,090 --> 00:09:43,870
+الذهني انظر في العهد الذكري كنت اذكره نكرة ثم
+
+109
+00:09:43,870 --> 00:09:50,430
+اذكرها في المرة التالية معرفة معرفة او معرفة انظر
+
+110
+00:09:50,430 --> 00:09:56,490
+انا اذا قلت الان نحن ننتظر امام الانظر الى المثال
+
+111
+00:09:56,490 --> 00:10:03,390
+وصل الأستاذأنا لم أذكر هنا أستاذا لكن لكم كلكم
+
+112
+00:10:03,390 --> 00:10:09,030
+عرفتم من المقصود بالأستاذ أنتم فيه و أنت لن تسأل
+
+113
+00:10:09,030 --> 00:10:14,030
+أي أستاذ إذا كنت تنتظر الأستاذ في بداية محاضرة ما
+
+114
+00:10:14,030 --> 00:10:18,630
+لأنكم تعرفون جميعا أن المقصود بالأستاذ هو أستاذ
+
+115
+00:10:18,630 --> 00:10:24,190
+هذه المادةواضح؟ اه اذا هنا العهد الذهني والمسألة
+
+116
+00:10:24,190 --> 00:10:28,470
+مرتبطة هنا باعتبارات يعني لو كنت في البيت و قلت لو
+
+117
+00:10:28,470 --> 00:10:32,770
+وصل الأستاذ عند إذن سيسألك أي أستاذ لأن لك أساتذة
+
+118
+00:10:32,770 --> 00:10:38,910
+في الجامعة و ليس لك أستاذ واحد فقط لكن و أنت تنتظر
+
+119
+00:10:38,910 --> 00:10:43,230
+في بداية المحاضرةالتي عرفوا أزملائك و جئتم كلكم
+
+120
+00:10:43,230 --> 00:10:46,710
+لكي تحضروا هذه المحاضرة عندما يقول أحدكم وصل
+
+121
+00:10:46,710 --> 00:10:50,870
+الأستاذ لو أن أحدكم سأل أي أستاذ سيكون السؤال
+
+122
+00:10:50,870 --> 00:10:55,590
+مثيرا للضحك يعني معروف أي أستاذ هذا اللي هو في
+
+123
+00:10:55,590 --> 00:11:00,270
+الذهن يعني المسألة هنا باعتبار أيضا انظر أيضا
+
+124
+00:11:00,270 --> 00:11:04,890
+لمثال آتيكما في قول الله تعالى إذ هما في الغار، من
+
+125
+00:11:04,890 --> 00:11:10,330
+مننا يسأل أي غار؟ رسخ في ذهننا منذ صغرنا أن الرسول
+
+126
+00:11:10,330 --> 00:11:16,770
+صلى الله عليه وسلم اختفى وصاحبه في غار ثورفي غاري
+
+127
+00:11:16,770 --> 00:11:24,070
+ثور جنوب مكة وانا رأيته بالمناسبة عندما حججته الى
+
+128
+00:11:24,070 --> 00:11:29,470
+والغريب حقيقة انه يشبه الثور يعني انا صديقه اللي
+
+129
+00:11:29,470 --> 00:11:34,310
+اراني الجبلة من بعقل انظر سبحان الله وانظرت فإذا
+
+130
+00:11:34,310 --> 00:11:38,350
+به إلى حد ما إلى حد واضح لا يحتاج منك لا يستدعي
+
+131
+00:11:38,350 --> 00:11:41,990
+منك الكثير من التأمل والتدبر شكل واضح يشبه الثور
+
+132
+00:11:42,560 --> 00:11:46,260
+هذا هو الغار الان اذا هما في الغار لن يسأل واحد
+
+133
+00:11:46,260 --> 00:11:51,380
+مننا اي غار لن يسأل لكن هذا ايضا باعتبار اسلامنا
+
+134
+00:11:51,380 --> 00:11:55,420
+يعني المسلمون هم الذين يرسخوا في اذانهم الغار لكن
+
+135
+00:11:55,420 --> 00:11:58,060
+ربما لو كنا في الصين و كنا اذا هما في الغار هم
+
+136
+00:11:58,060 --> 00:12:00,840
+لايعرفوا ليس في اذانهم فالمسارات هم مرتبطة طبعا
+
+137
+00:12:00,840 --> 00:12:06,860
+بقرائن واضح او كما انظروا الى المثال الاخر انك
+
+138
+00:12:06,860 --> 00:12:11,750
+بالوادي المقدس يطوأ ما المنسى يسألمن من ناس يعني؟
+
+139
+00:12:11,750 --> 00:12:15,250
+كلنا نعرف أنه الوادي الذي حدث فيه رب العزة سبحانه
+
+140
+00:12:15,250 --> 00:12:19,350
+وتعالى الرسول موسى صلى الله عليه وسلم وعلن بينا
+
+141
+00:12:19,350 --> 00:12:24,010
+أفضل الصلاة و أتم التسليم هذا في الذهنلكن عند
+
+142
+00:12:24,010 --> 00:12:28,450
+العهد الذكري ليس في ذ .. جاء رجل أنت في ذهنك رجل
+
+143
+00:12:28,450 --> 00:12:33,190
+بهذه الصورة؟ لأ لكنه عندما ذكر المرة الأولى عرفته
+
+144
+00:12:33,190 --> 00:12:37,670
+في المرة التالية هنا لم تحتج إلى ذكره لمرة سابقة
+
+145
+00:12:37,670 --> 00:12:41,230
+أو في مرة سابقة لأنه في .. لأنه في ذهنك هو موجود
+
+146
+00:12:41,230 --> 00:12:48,390
+في ذهنك هذا العهد الذهني انظروا الآن العهد الحضوري
+
+147
+00:12:48,390 --> 00:12:56,610
+العهد الحضوريأنا إذا قلت لكم مثلا سأسافر اليوم إلى
+
+148
+00:12:56,610 --> 00:13:02,150
+مصر انظروا يعني هل من المستساغ أن يسألني سائل في
+
+149
+00:13:02,150 --> 00:13:08,610
+أي يوم معروف كلنا نستخدم هذا الأسلوب سأسافر اليوم
+
+150
+00:13:08,610 --> 00:13:15,970
+إلى مصر اليوم الذي حضرنا صمت الشهرةثلاثة أيام صومت
+
+151
+00:13:15,970 --> 00:13:21,190
+الشهر يعني في هذا الشهري لن تسألني تخرجت سنة في
+
+152
+00:13:21,190 --> 00:13:25,690
+الجامعة الإسلامية لن تسألني تخرجت سنة في الجامعة
+
+153
+00:13:25,690 --> 00:13:30,810
+لن تسألني انا اقصد السنة هذه التي حضرت انا اذا قلت
+
+154
+00:13:30,810 --> 00:13:35,530
+اليوم او الشهر او الأسبوع هذا الأسبوع سأسافر إلى
+
+155
+00:13:35,530 --> 00:13:38,670
+لبنان
+
+156
+00:13:39,190 --> 00:13:43,330
+سوف يسافرون إلى لبنان الأسبوع .. يعني في هذا
+
+157
+00:13:43,330 --> 00:13:48,770
+الأسبوع الذي حضر ليس في الذهن أسبوع علم أو معرفة
+
+158
+00:13:48,770 --> 00:13:54,490
+أو .. ليس في ال .. لأنه ذُكر قبل قليل او نعم ..
+
+159
+00:13:54,490 --> 00:13:59,710
+نعم الفصيح
+
+160
+00:13:59,710 --> 00:14:05,240
+تخرج سنة في الجامعة الإسلاميةأنت أين تعلمت؟ و أين
+
+161
+00:14:05,240 --> 00:14:10,140
+درست؟ و أين انتهى أن تخرج؟ كله حدث في الجامعة نفسي
+
+162
+00:14:10,140 --> 00:14:15,720
+و أين يحيى حفل التخرج المهيب الذي أسأل الله عز وجل
+
+163
+00:14:15,720 --> 00:14:21,500
+أن يكون يعني لديكم قريبا؟ كله في الجامعة أه نعم؟
+
+164
+00:14:21,500 --> 00:14:24,720
+إذا هذا هو الأسلوب الفصيح تخرجت في الجامعة
+
+165
+00:14:24,720 --> 00:14:28,860
+الإسلامية بغزة إذا واضح ما الفرق ما بين العهد
+
+166
+00:14:28,860 --> 00:14:35,220
+الذكري والعهدالذهني والعهد الحضوري ماني واطيني
+
+167
+00:14:35,220 --> 00:14:42,600
+جملة فيها ال .. للعهد الذكري يلا يا شباب تفضلوا
+
+168
+00:14:42,600 --> 00:14:50,120
+ماني واطيني مثال واحد فقط نعم يناقضأشتريته كتابا
+
+169
+00:14:50,120 --> 00:14:53,140
+امس
+
+170
+00:14:53,140 --> 00:15:01,600
+ثم قرأته كتابا في يومين متتالين فقط اشتريته
+
+171
+00:15:01,600 --> 00:15:06,440
+سيارة او رأيته سيارة انت كل ما ترى سيارة تركب فيها
+
+172
+00:15:06,440 --> 00:15:11,340
+من يعطيني قلل العهد الذهني
+
+173
+00:15:16,550 --> 00:15:21,990
+رأيت الرئيس رأيت الرئيس أحسن طوبلك ومرحلك إذا رأيت
+
+174
+00:15:21,990 --> 00:15:26,910
+الرئيس من يعطينا مثال لقال للعهد الحضوري
+
+175
+00:15:33,190 --> 00:15:40,430
+اه يا ابو نضال احسنت احسنت التي حضرت الساعة احسنت
+
+176
+00:15:40,430 --> 00:15:47,090
+احسنت الساعة الثامنة اذهب الى الجامعة اذهب الى
+
+177
+00:15:47,090 --> 00:15:50,350
+الجامعة طيب ال الجنسية الجنسية
+
+178
+00:15:53,630 --> 00:15:59,010
+الالجنسية انتبهوها الالجنسية فيها معنا مختلف فيها
+
+179
+00:15:59,010 --> 00:16:05,890
+معنا مختلف تختلف عن الالعهدية يعني الالعهدية معرفة
+
+180
+00:16:05,890 --> 00:16:10,450
+حقيقة معرفة في الحقيقة جاء الأستاذ اللي نعرفه
+
+181
+00:16:10,450 --> 00:16:16,370
+بشخصيلكن ال الجنسية ليست معرفة في الحقيقة وإنما في
+
+182
+00:16:16,370 --> 00:16:20,390
+التعامل اللغوي في التعامل اللغوي كيف هذا سنرى الآن
+
+183
+00:16:20,390 --> 00:16:24,990
+أولا ال الجنسية لكن ينبغي أن تنتبه منذ البداية أن
+
+184
+00:16:24,990 --> 00:16:33,860
+ال العهدية معرفة تعريفا كاملةالجنسية معرفة تعريفا
+
+185
+00:16:33,860 --> 00:16:37,780
+ناقصة كما سأشير الي ذلك هو باختصار ان شاء الله رب
+
+186
+00:16:37,780 --> 00:16:42,040
+العالمين الجنسية تنقسم إلى قسمين تنقسم إلى قسمين
+
+187
+00:16:42,040 --> 00:16:47,940
+انظر النوع الأول ال لبيان الحقيقة أما النوع الثاني
+
+188
+00:16:47,940 --> 00:16:52,540
+فهو ال لاستغراق الجنس تعالوا ننظر إلى معنى كل
+
+189
+00:16:52,540 --> 00:16:59,780
+منهما ال لبيان الحقيقةوالى الاستغراق الجنسي اذا
+
+190
+00:16:59,780 --> 00:17:03,340
+الى بيان الحقيقة انظر يعني لا تدل على كل منذ
+
+191
+00:17:03,340 --> 00:17:07,640
+البداية لكن الاستغراق الجنسي كله تدل على الشمول
+
+192
+00:17:07,640 --> 00:17:11,960
+والعمو كما سنرى اولا انظر ال التي لبيان الحقيقة
+
+193
+00:17:11,960 --> 00:17:17,980
+الرجل اقوى من المرأة انظر ما الفرق ما بين ال التي
+
+194
+00:17:17,980 --> 00:17:23,900
+لبيان الحقيقة وال التي لاستغراق الجنس انا عندما
+
+195
+00:17:23,900 --> 00:17:31,430
+اقول الرجل اقوى من المرأةالرجل أقوى من المرأة يعني
+
+196
+00:17:31,430 --> 00:17:37,810
+بشكل عام الحقيقة تقول إن الرجل بشكل عام أقوى من
+
+197
+00:17:37,810 --> 00:17:42,390
+المرأة بشكل عام لكن هل كل رجل أقوى من كل مرأة
+
+198
+00:17:42,390 --> 00:17:46,250
+بالتأكيد لا هناك نساء أقوى من كثير من الرجال
+
+199
+00:17:46,250 --> 00:17:53,310
+وبخاصة الرياضيات بخاصة الرياضيات لماذا تضحك يا
+
+200
+00:17:53,310 --> 00:17:54,310
+أحمد؟
+
+201
+00:17:57,150 --> 00:18:01,810
+أه نعم هناك لكن بشكل عام هذه حقيقة نعم الرجل أقوى
+
+202
+00:18:01,810 --> 00:18:06,690
+من المرأة هل هي حقيقة أم لا؟ أه حقيقة النساء أقصر
+
+203
+00:18:06,690 --> 00:18:11,910
+من الرجال أه حقيقة نعم أه أه النساء المرأة أقصر من
+
+204
+00:18:11,910 --> 00:18:16,890
+الرجل حقيقة أه حقيقة لكن ليس المعنى كله هذه
+
+205
+00:18:16,890 --> 00:18:20,290
+الحقائق هذه الألة تبين الحقيقة وليست لصغراق الجنس
+
+206
+00:18:20,290 --> 00:18:25,980
+كلهالرجل أقوم .. و جعلنا من الماء كل شيء حل حي
+
+207
+00:18:27,700 --> 00:18:31,840
+وانظر .. انظر .. ركز في الأمر هل هنا الماء .. هل
+
+208
+00:18:31,840 --> 00:18:36,080
+جعلنا من كل الماء .. من كل الماء .. كل شيء .. يعني
+
+209
+00:18:36,080 --> 00:18:40,860
+كل الماء المخلوق يدخل في كل حيء؟ أمر مستحيل بالطبع
+
+210
+00:18:40,860 --> 00:18:45,400
+يعني هل كل الماء في مؤمن و كل الماء في أكرم و كل
+
+211
+00:18:45,400 --> 00:18:49,140
+الماء في عمر؟ مستحيل و في الشجرة؟ لأ إذا الحقيقة
+
+212
+00:18:49,140 --> 00:18:53,700
+أن الماء يدخل في تركيب كل حيء هذا هو المقصود سيسهل
+
+213
+00:18:53,700 --> 00:18:57,990
+الأمر عندما ننتقل أولئك الى استغراق الجنس انظرقال
+
+214
+00:18:57,990 --> 00:19:03,190
+لصغراق الجنس وخلق الإنسان ضعيفا هل هنا المعنى كل
+
+215
+00:19:03,190 --> 00:19:07,690
+إنسان؟ أه نعم كل إنسان ضعيف وهو المقصود بضعف
+
+216
+00:19:07,690 --> 00:19:12,810
+الإنسان احتياجه حاجته الإنسان الإنسان ضعيف
+
+217
+00:19:12,810 --> 00:19:18,910
+وبالمناسبة يعني الجدي عندما يولد الجدي عندما يولد
+
+218
+00:19:18,910 --> 00:19:23,650
+بعد دقائق أو ربما ساعة على الأكثر لست أدري بالضبط
+
+219
+00:19:23,650 --> 00:19:29,090
+يقف على قدمهلكن الإنسان عندما يولد يمكث كام شهرا و
+
+220
+00:19:29,090 --> 00:19:33,710
+هو مبطوح على ظهره حتى يقف على رجليه فالإنسان ضعيف
+
+221
+00:19:33,710 --> 00:19:38,850
+ثم انظروا كم يحتاج إلى طهي الطعام إلى اللباس إلى
+
+222
+00:19:38,850 --> 00:19:42,810
+الإلاء يعني حاجاته لا تنتهي هذا المعنى هو المقصود
+
+223
+00:19:42,810 --> 00:19:49,390
+بالضعف إذا الإنسان كله إنسان ضعيف فيروس يرمي
+
+224
+00:19:49,390 --> 00:19:53,170
+بالإنسان لمدة أشهر ربما أنهى حياته هو فيروس لا يرى
+
+225
+00:19:53,170 --> 00:19:57,320
+بالعين المجردةفالإنسان ضعيف إذا هذا هو المقصود كل
+
+226
+00:19:57,320 --> 00:20:04,170
+إنسان ضعيف إذا واضح عندك الآنأنك إذا استطعت أن تضع
+
+227
+00:20:04,170 --> 00:20:08,490
+كل بدلة من ال فهي لسغراق الجنس وإذا لم تستطع أن
+
+228
+00:20:08,490 --> 00:20:14,170
+تضع ال بدلة كل في ال الجنسية بالطبع فهي لبيان
+
+229
+00:20:14,170 --> 00:20:19,110
+الحقيقة فهي لبيان الحقيقة الآن ال التي لبيان
+
+230
+00:20:19,110 --> 00:20:23,710
+الحقيقة لماذا لم نذكرها ضمن العهدية لأنك لم تعهد
+
+231
+00:20:23,710 --> 00:20:27,270
+ال هنا لم تعهد الما لا بذكرك قبل قليل
+
+232
+00:20:31,690 --> 00:20:37,570
+ولم يعني يرسخ في الذهن وليس حاضرة انا قصدت الماء
+
+233
+00:20:37,570 --> 00:20:43,450
+هنا اي ماء انا لم اقصد ماء بعينه بشخصه بمحتواه انا
+
+234
+00:20:43,450 --> 00:20:48,370
+لم اقصد هذا الكلام انا قصدت الماء جنس الماء هذا
+
+235
+00:20:48,370 --> 00:20:52,330
+الذي قصدته واضح ما معنى ما الفرق ما بين ال لكن
+
+236
+00:20:52,330 --> 00:20:56,410
+عندما اقول جاء رجل و قال الرجل قصدت رجلا بشحمه و
+
+237
+00:20:56,410 --> 00:21:02,720
+لحمهقصدت رجلا بشحمي و لحمة عندما قلت جئت السنة إلى
+
+238
+00:21:02,720 --> 00:21:07,160
+أنا قصدت السنة المحددة التي ذكرتها أنا عندما .. إذ
+
+239
+00:21:07,160 --> 00:21:09,840
+هما في الغار هذا الغار الذي لازال موجودا في مكة
+
+240
+00:21:09,840 --> 00:21:15,840
+المكرمة محددلكن قال الجنسي انا لم اقصد اي ماء انا
+
+241
+00:21:15,840 --> 00:21:19,580
+عندما اقرأ قوله تعالى واجعلنا من الماء كل شي حي حي
+
+242
+00:21:19,580 --> 00:21:24,480
+هل قصدنا ماء محددا معروفا في مكان الماء ومخصصا او
+
+243
+00:21:24,480 --> 00:21:29,340
+محددا او مجسما لم نقصد ذلك نحن قصدنا من جنس الماء
+
+244
+00:21:29,340 --> 00:21:34,480
+من جنس من نوع الماء نوع الماء دخل في تركيب كل حي
+
+245
+00:21:35,480 --> 00:21:42,780
+واضح؟ و لذلك هنا الماء في معناها .. هي في لفظها ..
+
+246
+00:21:42,780 --> 00:21:46,360
+فيها ال .. ال التعريف .. نعم فيها ال .. لكن في
+
+247
+00:21:46,360 --> 00:21:51,580
+معناها لازالت نكرة لازالت نكرة في المعنى، إيه ذلك؟
+
+248
+00:21:51,580 --> 00:21:56,560
+إيه ذلك؟ ال المعرفة تنقص ملاقص ماينة ال .. العهدية
+
+249
+00:21:56,560 --> 00:22:02,940
+ال .. ال .. العهدية تعرف في اللفظ والمعنىالجنسية
+
+250
+00:22:02,940 --> 00:22:08,040
+تعرف في اللفظ فقط دون المعنى المعنى لازال نكرا
+
+251
+00:22:08,040 --> 00:22:12,940
+واضح انظر
+
+252
+00:22:12,940 --> 00:22:19,220
+قال سبحانه وتعالى إن الإنسان لفي خسر هل قصد رب
+
+253
+00:22:19,220 --> 00:22:22,920
+العزيزة سبحانه وتعالى هنا إنسان بشحمه و لحمه؟هنا
+
+254
+00:22:22,920 --> 00:22:28,760
+قصد جنس الإنسان هنا قصد .. إذا المعنى هو الذي يحدد
+
+255
+00:22:28,760 --> 00:22:33,940
+لكن لو قلت لكم جاء إنسان أمس و قال الإنسان
+
+256
+00:22:33,940 --> 00:22:41,500
+الهنمانعها هناك العهدية رأيتم؟ جاء إنسان أمسوقال
+
+257
+00:22:41,500 --> 00:22:50,340
+الإنسان اكتشف العلماء إنسانا غريب الأطوار في غابات
+
+258
+00:22:50,340 --> 00:22:57,080
+ماليزيا في غابات البرازيل وقد قال الإنسان ذاك الذي
+
+259
+00:22:57,080 --> 00:23:04,990
+وجدوه في غابات البرازيل يختلف الأمرللعهد الذكري
+
+260
+00:23:04,990 --> 00:23:09,110
+لأنه خُلق الإنسان إذا المعنى هو الذي يحدد إن
+
+261
+00:23:09,110 --> 00:23:14,130
+الإنسان هل هناك إنسان مخصص محدد هنا يقصد بهذا
+
+262
+00:23:14,130 --> 00:23:21,770
+الخسران؟ لأ جنس الإنسان خاسركل الإنسان خاسر ثم
+
+263
+00:23:21,770 --> 00:23:25,990
+يستثنى رب العزة إلا الذين آمنوا وعملوا الصالحات
+
+264
+00:23:25,990 --> 00:23:31,150
+إذا يقصد القرآن الكريم أن الإنسان خاسر إلا إذا آمن
+
+265
+00:23:31,150 --> 00:23:36,930
+وعمل الصالحات ثم لم يكفى حتى يعني يعتمد ويسند
+
+266
+00:23:36,930 --> 00:23:42,270
+بالتواصي بالحق والتواصي بالصبر واضح يا شباب؟ نعم
+
+267
+00:23:44,280 --> 00:23:47,780
+هذا رسم القرآن هذا و يجوزه أن تكون فوق حتى في
+
+268
+00:23:47,780 --> 00:23:51,500
+الإملاء المعاصر لكن هذا هو الرسم القرآني واضح يا
+
+269
+00:23:51,500 --> 00:23:55,200
+شباب؟ لكن الهمزة لو كانت على الألف هناك من يعدها
+
+270
+00:23:55,200 --> 00:24:00,920
+أصحى من وضعها تحت الألف المناسبة لماذا؟ لأن الكلام
+
+271
+00:24:00,920 --> 00:24:05,780
+على أن الألفة كرسيه الهمزة والإنسان لا يقعد تحت
+
+272
+00:24:05,780 --> 00:24:10,900
+الكرسيفوق الكرسي فهناك يعني خلاف في المسألة هناك
+
+273
+00:24:10,900 --> 00:24:14,860
+من قال لأ انا عندما اضعها تحت الألف اريح القارئة
+
+274
+00:24:14,860 --> 00:24:19,800
+وانبهو إلى أنها مخسورة هناك نقاش حول المسألة أنت
+
+275
+00:24:19,800 --> 00:24:24,540
+حيثما وضعتها فبها ونعمتي انا شخصيا اضعها تحت
+
+276
+00:24:24,540 --> 00:24:30,320
+الكرسي اضعها يعني تحت الألف لأنها كرسي معنوي وليست
+
+277
+00:24:30,320 --> 00:24:34,260
+كرسيا مشخصا يعني سؤال يا شباب
+
+278
+00:24:37,700 --> 00:24:40,920
+الألموصولة درسناها أنا أريد فقط أن أبيهكم اللي هي
+
+279
+00:24:40,920 --> 00:24:45,260
+فعلا ما أنت بالحكم الترضى يعني الذي ترضى تذكرونها
+
+280
+00:24:45,260 --> 00:24:50,680
+ذلك تذكرونها ما أنت بالحكم الذي ترضى هنا ال نفسها
+
+281
+00:24:50,680 --> 00:24:59,400
+اسم نفسها هو ليست ال حرفا كالتعريف لأ هنا الاسم
+
+282
+00:24:59,400 --> 00:25:03,720
+لأن المعنى ما أنت بالحكم الذي ترضى حكومته و هذا
+
+283
+00:25:03,720 --> 00:25:08,310
+كما قلنا اوصلها بالافعال شهدالأصل أن توصل بالوصف
+
+284
+00:25:08,310 --> 00:25:14,530
+أن توصل بالوصف واضح يا شباب؟ سؤال فقط هذا نذكره به
+
+285
+00:25:14,530 --> 00:25:19,370
+فقط الازايدة تلك التي لا تنقل الكلمة من نكرة
+
+286
+00:25:19,370 --> 00:25:24,750
+لمعرفة هي التي تتصل بمعرفة في الأصل يعني الكلمة
+
+287
+00:25:24,750 --> 00:25:29,350
+معرفة من دونها كما في مثلا الأسماء الموصولة الذي
+
+288
+00:25:29,350 --> 00:25:38,270
+اسمه موصول الذي اسمهموصول السبب في تعريفها ال لأ
+
+289
+00:25:38,270 --> 00:25:43,890
+السبب في تعريفها أنها اسم موصول لها صلة وعائد هذا
+
+290
+00:25:43,890 --> 00:25:47,770
+هو ال هنا إذا زائدة لكن الزيادة لا تعني أننا
+
+291
+00:25:47,770 --> 00:25:51,550
+نستطيع الاستغناء عنها ولذلك يقول النحا هنا هي
+
+292
+00:25:51,550 --> 00:25:56,250
+زائدة لازمة ما معنى لازمة أنه لا يجوز الاستغناء
+
+293
+00:25:56,250 --> 00:26:01,610
+عنها وما معنى زيادتها ما معنى زيادتها أنها لم تعرف
+
+294
+00:26:02,370 --> 00:26:06,830
+الكلمة المعرفة من دونها ثم هي جاءت زائدة بعد
+
+295
+00:26:06,830 --> 00:26:11,290
+التعريف هي ليست معرفة لكنها زائدة لازمة بعض
+
+296
+00:26:11,290 --> 00:26:16,710
+الإعلام الوليد العباس الزهرة المشتري قال هنا أيضا
+
+297
+00:26:16,710 --> 00:26:20,470
+زائدة لكنها ليست لازمة فيها كلها يعني جاء عباس
+
+298
+00:26:20,470 --> 00:26:25,590
+يمكن أن نستغني عنها هنا زائدة نعم لكنها ليست لازمة
+
+299
+00:26:25,590 --> 00:26:31,430
+ما معنى زائدة عباس معرفة بها ام من دونهامن دنيا طب
+
+300
+00:26:31,430 --> 00:26:38,890
+لماذا من يقول لي لماذا اعتبرنا عباسا معرفة لماذا؟
+
+301
+00:26:38,890 --> 00:26:44,730
+لأنها علم جاء عباس عباس علم ثم جاءت ال هنا يعني
+
+302
+00:26:44,730 --> 00:26:50,130
+لإعطاء رونق للكلمة أو لإعطاء نضارة للكلمة فقط
+
+303
+00:26:50,130 --> 00:26:55,530
+تجميلة للكلمة جاءت تجميلة المشتري هنا اللازمة
+
+304
+00:26:57,300 --> 00:27:04,360
+الزهرة اللازمة وليست زائدة غير اللازمة، هي زائدة
+
+305
+00:27:04,360 --> 00:27:07,920
+اللازمة التمييز قد يأتي التمييز شذوذا، هذا فقط
+
+306
+00:27:07,920 --> 00:27:13,540
+ليأخذ فكرة، فقط طاب زيد نفسا في الأصل طاب نفسه أو
+
+307
+00:27:13,540 --> 00:27:19,800
+طاب زيد نفسه هنا جاءت النفس .. يعني التمييز في
+
+308
+00:27:19,800 --> 00:27:24,170
+الأصل ينبغي أن يكون نكرا كما تعلمونالتميزه ينبغي
+
+309
+00:27:24,170 --> 00:27:28,090
+أن يكون نكرة هنا جاءت معرفة لأ ليست معرفة هي
+
+310
+00:27:28,090 --> 00:27:33,190
+لازالت نكرة والهن زائدة الهن زائدة هل هي زائدة
+
+311
+00:27:33,190 --> 00:27:39,990
+اللازمة بالطبع لأ لماذا زيدت شذوذا فقط شذوذا فقط
+
+312
+00:27:39,990 --> 00:27:44,970
+في بيت شعري طبعا هي زيدت في بيت شعري أيضا في الحال
+
+313
+00:27:44,970 --> 00:27:50,210
+أرسلها العراق ولم يذدهافي بيت شعري أيضًا جاء
+
+314
+00:27:50,210 --> 00:27:54,650
+الحالة التي ما هي أن يكون نكرة جاء هنا متصلا بال
+
+315
+00:27:54,650 --> 00:27:59,210
+.. أيضًا جاء هنا نكرة، هنا ليست التعريف، ليست
+
+316
+00:27:59,210 --> 00:28:07,230
+التعريف، واضح؟ سؤال يا شباب؟ سؤال؟ ننتقل ..
+
+317
+00:28:07,230 --> 00:28:12,000
+أنظروا، ننتقل الآن إلى المضافي لمعرفةو أنا قلت
+
+318
+00:28:12,000 --> 00:28:16,860
+المضاف إلى معرف و ليس أي مضاف كما ربما ذهب أظن عند
+
+319
+00:28:16,860 --> 00:28:21,320
+بعضكم هناك من يظن أن المضاف بمجرد إضافته صار معرفة
+
+320
+00:28:21,320 --> 00:28:27,040
+بالتأكيد لا فإذا قلت جاء شرطي جاء رجل شرطة رجل
+
+321
+00:28:27,040 --> 00:28:33,940
+شرطة هنا ناكرةلأن رجل شرط بين قوسين معناه جاء شرطي
+
+322
+00:28:33,940 --> 00:28:40,620
+وكلمة شرطي ناكرة لكن هنا خصصة هذه الإضافة يقولون
+
+323
+00:28:40,620 --> 00:28:46,420
+قللت إذا قلت جاء رجل عندي ثلاثة مليارات رجل في
+
+324
+00:28:46,420 --> 00:28:50,340
+العالم فإذا قلت جاء رجل شرط قللنا الاشتراك قللنا
+
+325
+00:28:50,340 --> 00:28:57,040
+كم رجل شرطة عندنا في العالم؟عندنا ربما ملايين، لكن
+
+326
+00:28:57,040 --> 00:29:02,900
+ليس مليارات، ليس مليارات، واضح؟ إذا ليس كل مضاف
+
+327
+00:29:02,900 --> 00:29:07,420
+معرفة، انتبه، إذا يجب لكي يكون المضاف معرفة أن
+
+328
+00:29:07,420 --> 00:29:10,640
+يكون مضافا إلى معرفة، انظروا، المضاف إلى معرفة،
+
+329
+00:29:10,640 --> 00:29:14,040
+ليس فيها كلام كثير، إذا أضيف الي أي معرفة من
+
+330
+00:29:14,040 --> 00:29:18,860
+المعارف السابقة، صار معرفة مرة أخرى، إذا أضيفت
+
+331
+00:29:18,860 --> 00:29:25,930
+نكرةالى معرفة من المعارف السابقة صار معرفة ايه
+
+332
+00:29:25,930 --> 00:29:33,610
+المعارف السابقة تذكروا اولا ايش الدمير ثم العلم ثم
+
+333
+00:29:33,610 --> 00:29:39,930
+اسم الإشارة ثم اسم الموصول ثم المعرف ب L اذا جئنا
+
+334
+00:29:39,930 --> 00:29:45,130
+بكلمة نكرة واضفناها الى واحد من هذه الألفاظ من هذه
+
+335
+00:29:45,130 --> 00:29:49,090
+المعارف صارت هذه نكرة معرفة انظروا انظروا الان
+
+336
+00:29:49,090 --> 00:29:54,810
+انظرواالضمير إذا أضيفت النكرة تألو النكرة كتاب
+
+337
+00:29:54,810 --> 00:30:00,390
+كلمة كتاب متى تصبح معرفة إذا أضيفت إلى ضمير كتابي
+
+338
+00:30:00,390 --> 00:30:05,270
+كتابي ضمير عفوا كتابي معرفة لأن كلمة كتاب أضيفت
+
+339
+00:30:05,270 --> 00:30:09,250
+إلى ضمير طيب كلمة كتاب صارت معرفة هنا لأنها أضيفت
+
+340
+00:30:09,250 --> 00:30:17,710
+إلى علم إذا كتابه زيت صارت معرفة إذا أضيفة إذا
+
+341
+00:30:17,710 --> 00:30:22,310
+أضيفت كلمة كتاب إلى اسم إشارة كتابه هذالمن هذا ..
+
+342
+00:30:22,310 --> 00:30:26,770
+كتابه هذا إذا صار معرفة أو إذا أضيف إلى اسم موصول
+
+343
+00:30:26,770 --> 00:30:33,690
+كتاب الذي عندك كتاب الذي .. كتاب الذي .. أو إذا
+
+344
+00:30:33,690 --> 00:30:39,970
+أضيف إلى معرف البقالة هذا كتاب المدرس لو قلت هذا
+
+345
+00:30:39,970 --> 00:30:49,050
+كتاب نكرة هذا كتاب .. كتاب فبقدر أحدكم يقول هذا
+
+346
+00:30:49,050 --> 00:30:53,860
+كتابي صار معرفةإذا قال كتاب زيدن أيضًا صار معرفة
+
+347
+00:30:53,860 --> 00:30:59,340
+هذا كتاب هذا صار معرفة وسنوطيه إليه هذا كتاب الذي
+
+348
+00:30:59,340 --> 00:31:03,800
+عندك هذا كتاب الذي في جوارك صار معرفة هذا كتاب
+
+349
+00:31:03,800 --> 00:31:10,960
+المدرس هل سيجروا عندئذ أحد أن يقترب من الكتاب؟ هذا
+
+350
+00:31:10,960 --> 00:31:17,380
+كتاب المدرس له حصانة دبلوماسية إذا كريمة كتاب نكرة
+
+351
+00:31:17,380 --> 00:31:23,610
+كيف تصبح معرفة؟بإضافته إلى أحد المعارف الخامسة
+
+352
+00:31:23,610 --> 00:31:27,310
+التي ذكرناها واضح؟ لا يحتاجوا إلى كلام أكثر من ذلك
+
+353
+00:31:27,310 --> 00:31:32,430
+انظروا الآن ما
+
+354
+00:31:32,430 --> 00:31:36,950
+هي رتبة المضافة هذه الرتبة يعني تلزمنا فقط لكي
+
+355
+00:31:36,950 --> 00:31:41,250
+تعرفوا قوة الإضافة لأن ذكرنا قبل ذلك أو نبهنا قبل
+
+356
+00:31:41,250 --> 00:31:45,370
+ذلك إلى ترتيب المعارف الدمير وأقواها ثم العلم ثم
+
+357
+00:31:45,370 --> 00:31:52,610
+اسمه تذكرون إلى رتبة هذا المضاف إلىإلى معرفة هو في
+
+358
+00:31:52,610 --> 00:31:57,510
+رتبة المعرفة نفسها يعني مثلا رتبته كتابي زيد كرتبة
+
+359
+00:31:57,510 --> 00:32:01,310
+العلم لأن هو وضيف إلى علم إذا ما هو وضيف إلى علم
+
+360
+00:32:01,310 --> 00:32:05,410
+في قوة العلم ما هو وضيف إلى اسم الإشارة في قوة اسم
+
+361
+00:32:05,410 --> 00:32:10,030
+الإشارة ما هو وضيف إلى الاسم موصول في قوة الاسم
+
+362
+00:32:10,030 --> 00:32:14,720
+موصول ما هو وضيف إلى كتاب المدرسما أضيف إلى
+
+363
+00:32:14,720 --> 00:32:19,060
+المعرفي بيال في رتبة المعرفي بيال نحن قلنا خمسة
+
+364
+00:32:19,060 --> 00:32:25,020
+إذا .. أين الخامس؟ الدمير .. لماذا لم أذكره؟ إذا
+
+365
+00:32:25,020 --> 00:32:28,980
+الدمير عندنا قصة ما أضيف إلى الدمير ليس في رتبة
+
+366
+00:32:28,980 --> 00:32:33,900
+الدمير وإنما في رتبة العالم نفسه إلا المضافه إلى
+
+367
+00:32:33,900 --> 00:32:40,180
+دمير فهو في رتبة العالم فرتبة كتابي كرتبة كتابي
+
+368
+00:32:40,180 --> 00:32:46,370
+زيدلماذا؟ يعني لسبب بسيط أيضًا لو قلت جاء زيد
+
+369
+00:32:46,370 --> 00:32:49,510
+صاحبك
+
+370
+00:32:49,510 --> 00:32:52,530
+صاحب
+
+371
+00:32:52,530 --> 00:32:57,370
+هنا صارت معرفة لإضافته إلى ضمير فلو كانت في رتبة
+
+372
+00:32:57,370 --> 00:33:06,090
+العلم صاحب هنا نعت لخالد جاء خالد تذكروا جاء خالد
+
+373
+00:33:06,090 --> 00:33:09,130
+انظروا
+
+374
+00:33:09,130 --> 00:33:17,180
+هنا انظرواجاء .. جاء
+
+375
+00:33:17,180 --> 00:33:29,400
+خالد صاحبك نحن قلنا هذا في رتبة العلم وهذا علم اه
+
+376
+00:33:29,400 --> 00:33:34,930
+لقلنا .. طبعا هذا ضمير تعرفوا ان هذا ايش؟ ضميرلو
+
+377
+00:33:34,930 --> 00:33:40,310
+قلنا هذا المضاف إلى ضمير صار في رتبة الضمير لكانت
+
+378
+00:33:40,310 --> 00:33:45,170
+الصفة عندئذ أعرفة من الموصوف وهذا لا يليق يعني أن
+
+379
+00:33:45,170 --> 00:33:49,190
+تنظر يعني أنت تصف شيئا ما لكي تعرفه لكي تزيده
+
+380
+00:33:49,190 --> 00:33:55,190
+تعريفه هل يمكن أن يكون الناعت أعرفة من المنعوت؟
+
+381
+00:33:55,190 --> 00:33:59,990
+إذا وما الحاجة إذا أصلا إلى الناعت واضح؟
+
+382
+00:34:01,060 --> 00:34:10,340
+إذا هنا ما أضيفه إلى الضمير في رتبتي واضح في القوة
+
+383
+00:34:10,340 --> 00:34:13,300
+في القوة ليس في نفس الأحكام لأ في القوة لأن ده ما
+
+384
+00:34:13,300 --> 00:34:17,780
+أكون في المعارف أيهم أقوى الدمير ام اسم الإشارة
+
+385
+00:34:17,780 --> 00:34:22,860
+الدمير أقوى الدمير أقوى هذا يلزم المتخصصين حقيقة
+
+386
+00:34:22,860 --> 00:34:28,960
+لا يلزمه لكنها فرصة لكي نعطيكم بعض الإشارات انظر
+
+387
+00:34:31,220 --> 00:34:35,880
+النكرة المقصودة الآن ننتقل للنكرة المقصودة بالدين
+
+388
+00:34:35,880 --> 00:34:40,660
+وهذه أمرها أيضا أبسط ننهي بها إن شاء الله النكرة
+
+389
+00:34:40,660 --> 00:34:48,720
+المقصودة تخيل أنا عندي رجال .. عندي رجال أولا
+
+390
+00:34:48,720 --> 00:34:53,200
+ما الفرق بين النكرة المقصودة و النكرة غير المقصودة
+
+391
+00:34:53,200 --> 00:35:03,360
+أنا لو قلت يا شاب .. يا شاب .. يا طالبإذا قلت يا
+
+392
+00:35:03,360 --> 00:35:09,380
+طالبا ساعدني هنا قصدت أي طالب أنا عندي خمسون من
+
+393
+00:35:09,380 --> 00:35:13,800
+الكرام من طلبة الأعزاء فقولت يا طالبا ساعدني إذا
+
+394
+00:35:13,800 --> 00:35:19,780
+قلت يا طالبا ساعدني معناه أنا أسأل مساعدة أي طالب
+
+395
+00:35:19,780 --> 00:35:24,880
+منكم لكن لا قلت يا طالبواأنا قصدت مؤمنا بالذات
+
+396
+00:35:24,880 --> 00:35:30,180
+مثلا لكن لا أعرف اسمه مثلا يعني مرة أخرى لو أن
+
+397
+00:35:30,180 --> 00:35:36,900
+أعمن مثلا لو أن أعمن في طريق و قال مثلا يا رجل خذ
+
+398
+00:35:36,900 --> 00:35:42,840
+بيدي يا رجلهنا لم يعين يعني هو ينادي أي من
+
+399
+00:35:42,840 --> 00:35:50,560
+السامعين أي من المارين في الشارع يا رجلا خذ بيدي
+
+400
+00:35:50,560 --> 00:35:54,080
+يعني كأنه يقول أي إنسان يساعدني يا إخواننا يعني
+
+401
+00:35:54,080 --> 00:36:00,580
+فليساعدني أحدكم أه لم يقصد أحدا مخصصة محددة لكن
+
+402
+00:36:00,580 --> 00:36:04,820
+لقول لو أحس برجل إلى جواي قال يا رجله أنت يا رجله
+
+403
+00:36:04,820 --> 00:36:09,720
+كأنه قال أنت إذا صارت معرفةواضح يا شباب؟ إذا نداء
+
+404
+00:36:09,720 --> 00:36:14,740
+النكرة ينقسم إلى قسمين نداء النكرة المقصودة ونداء
+
+405
+00:36:14,740 --> 00:36:19,320
+النكرة غير المقصودة مرة أخرى أنا عندي طلابي الكرام
+
+406
+00:36:19,320 --> 00:36:25,320
+إذا قلت يا طالب ساعدني يا طالب قصدت أي طالب هنا
+
+407
+00:36:25,320 --> 00:36:29,720
+لازال نكرة لأنه دل على كل طالب منكم لكن لو قلت يا
+
+408
+00:36:29,720 --> 00:36:36,630
+طالب يا طالب ساعدني اه قصدته نفسهقصدته هو نفسه،
+
+409
+00:36:36,630 --> 00:36:40,550
+إذا المعنى هنا صار معرفة لأنني قصدته بشحمه و لحمه
+
+410
+00:36:40,550 --> 00:36:44,270
+وحددته، واضح؟ هذا هو المعنى، تعالوا ننظر، انظروا
+
+411
+00:36:44,270 --> 00:36:50,770
+الآن لصمورة النكرة المقصودة بالنداء هي النكرة التي
+
+412
+00:36:50,770 --> 00:36:55,640
+يزول إبهامها وشيوعها بسبب نداء، انظرواالنكرة
+
+413
+00:36:55,640 --> 00:37:00,400
+كقولنا رجل رجل نكرة شرطي نكرة حارس لكن لو قلت يا
+
+414
+00:37:00,400 --> 00:37:04,900
+رجل من أنت يا رجل أنا قصدته نفسي هذا الذي أخاطبه
+
+415
+00:37:04,900 --> 00:37:10,120
+وأسأله عن نفسي يا شرطي يا شرطي ساعدني لأن لو لم
+
+416
+00:37:10,120 --> 00:37:14,820
+أقصده لو قلت يا شرطيا ساعدني إذا ما دمته قد ضممته
+
+417
+00:37:14,820 --> 00:37:19,760
+قصده يا شرطي إذا أنت الشرطي الذي أخاطبك وأنظر إليك
+
+418
+00:37:19,760 --> 00:37:22,960
+أرجوك ساعدني آخرها أنظر
+
+419
+00:37:25,730 --> 00:37:32,980
+يا حارسه احترس من هذه الجهةكقائد مثلا يعني يمر ما
+
+420
+00:37:32,980 --> 00:37:39,640
+بين المجاهدين ويقول يا حارسه يا مجاهد احترس من هذه
+
+421
+00:37:39,640 --> 00:37:44,920
+الجهة احترس انظر الان الى الأمر المهم انظر الان في
+
+422
+00:37:44,920 --> 00:37:50,400
+يا رجل من أنت يا شرطي ساعدني يا حارسه احترس من هذه
+
+423
+00:37:50,400 --> 00:37:56,560
+الجهة انظر الان الى المسألة المهمة في هذه المسألة
+
+424
+00:37:56,560 --> 00:37:57,980
+انظر الى الصبورة
+
+425
+00:38:01,350 --> 00:38:07,570
+تتحول النكرة إلى معرفة بعد ردائها قصدا هذا الذي
+
+426
+00:38:07,570 --> 00:38:12,950
+شرحته كلمة رجل تحولت إلى معرفة لماذا؟ لأنني
+
+427
+00:38:12,950 --> 00:38:19,210
+ناديتها قصداأنا مرة أذكر و أنا على المنبر في خطبة
+
+428
+00:38:19,210 --> 00:38:24,470
+الجمعة قلت يا مسلمون أو قلت أولا يا مس .. يا
+
+429
+00:38:24,470 --> 00:38:29,530
+مسلمون أنعم يا مسلمون كذا و كذا أظنها كانت في ..
+
+430
+00:38:29,530 --> 00:38:38,810
+يعني أزمة من أزمات الأقصى و قلت يا مسلمونهذا أقصان
+
+431
+00:38:38,810 --> 00:38:43,270
+علينا أن نحرسه يا مسلمين ثم قررت و قلت في المرة
+
+432
+00:38:43,270 --> 00:38:46,770
+اللي قصدت إيش قصدت المسلمين الذين يصلون معاه في
+
+433
+00:38:46,770 --> 00:38:51,190
+المسجد الذين يسمعونني قصدتهم لكن لما قلت يا مسلمين
+
+434
+00:38:51,190 --> 00:38:55,730
+فجاءني مدرس للغة العربية بعدها و قال أظنك قد يعني
+
+435
+00:38:55,730 --> 00:39:00,890
+نوعت في الخطاب لهدف فشرحت هذا الذي شرحته على ما
+
+436
+00:39:00,890 --> 00:39:06,840
+سمعكم واضح يا شباب انظروا الآنإذا تتحول نكرة إلى
+
+437
+00:39:06,840 --> 00:39:13,400
+معرفة بعد ندائها قصدها لا يصح تنون النكرة المقصودة
+
+438
+00:39:13,400 --> 00:39:18,960
+إلا في الشعر ننهي بهذه الفكرة الصغيرة تنون نكرة
+
+439
+00:39:18,960 --> 00:39:22,480
+المقصودة لا يجوز يعني أقول يا رجل لا أقول يا رجل
+
+440
+00:39:22,480 --> 00:39:25,800
+لا يجوز إلا في الشعر الضرورة كما في قول الشاعر
+
+441
+00:39:25,800 --> 00:39:33,190
+سلام الله مطر عليهاوليس عليك يا مطر السلام أنا
+
+442
+00:39:33,190 --> 00:39:38,850
+قصدت مطرا بعينها لم أقصد أي مطر وإن قصدت هذا المطر
+
+443
+00:39:38,850 --> 00:39:43,450
+الذي أراه في المرة الثانية لم ينون في الأولى نونه
+
+444
+00:39:43,450 --> 00:39:48,050
+لماذا للضرورة للضرورة في الضرورة الشعرية يصح كما
+
+445
+00:39:48,050 --> 00:39:53,050
+تسمعون و تعرفون يصح للشعري حق للشعري ما لا يحق
+
+446
+00:39:53,050 --> 00:39:57,630
+لغيره إذا سلام الله يا مطر عليها وليس عليك يا مطر
+
+447
+00:39:57,630 --> 00:40:03,890
+السلامسؤال يا شباب بالضبط
+
+448
+00:40:03,890 --> 00:40:09,910
+.. بالضبط مطر هنا .. مطر هنا مناده مبني على اتضام
+
+449
+00:40:09,910 --> 00:40:13,590
+فيه محل نصب و نوي نريد ضروره هكذا .. هذا الإعراف
+
+450
+00:40:13,590 --> 00:40:19,930
+سؤال يا شباب .. سؤال أشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/LT4VsioHc88_raw.json b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/LT4VsioHc88_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..2ce130511f671e0fec4adfe3278220dc0c5d448e
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/LT4VsioHc88_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 3108, "start": 21.02, "end": 31.08, "text": "أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام على رسول الله وآله وصحبه ومن ولا نأتي اليوم إلى الحديث عن الأفعال المزيدة", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 4032, 148, 95, 43761, 4032, 9381, 5016, 3555, 3224, 4032, 27842, 49429, 8717, 10721, 31371, 45595, 20498, 30731, 21542, 16254, 12984, 18871, 16247, 5172, 3615, 6027, 9673, 11622, 25708, 3660], "avg_logprob": -0.07069762533819171, "compression_ratio": 1.8775510204081634, "no_speech_prob": 1.1324882507324219e-06, "words": [{"start": 21.02, "end": 21.38, "word": "أعوذ", "probability": 0.915771484375}, {"start": 21.38, "end": 21.62, "word": " بالله", "probability": 0.98974609375}, {"start": 21.62, "end": 21.76, "word": " من", "probability": 0.98681640625}, {"start": 21.76, "end": 22.12, "word": " الشيطان", "probability": 0.9654541015625}, {"start": 22.12, "end": 22.44, "word": " الرجيم", "probability": 0.9861653645833334}, {"start": 22.44, "end": 22.6, "word": " بسم", "probability": 0.620849609375}, {"start": 22.6, "end": 22.78, "word": " الله", "probability": 0.95556640625}, {"start": 22.78, "end": 23.12, "word": " الرحمن", "probability": 0.9832356770833334}, {"start": 23.12, "end": 23.54, "word": " الرحيم", "probability": 0.9972330729166666}, {"start": 23.54, "end": 23.98, "word": " الحمد", "probability": 0.9249674479166666}, {"start": 23.98, "end": 24.28, "word": " لله", "probability": 0.974365234375}, {"start": 24.28, "end": 24.74, "word": " والصلاة", "probability": 0.9127197265625}, {"start": 24.74, "end": 25.16, "word": " والسلام", "probability": 0.95263671875}, {"start": 25.16, "end": 25.38, "word": " على", "probability": 0.6953125}, {"start": 25.38, "end": 25.72, "word": " رسول", "probability": 0.9931640625}, {"start": 25.72, "end": 25.94, "word": " الله", "probability": 0.962890625}, {"start": 25.94, "end": 26.34, "word": " وآله", "probability": 0.83038330078125}, {"start": 26.34, "end": 27.02, "word": " وصحبه", "probability": 0.9853515625}, {"start": 27.02, "end": 27.34, "word": " ومن", "probability": 0.9892578125}, {"start": 27.34, "end": 27.6, "word": " ولا", "probability": 0.86279296875}, {"start": 27.6, "end": 28.44, "word": " نأتي", "probability": 0.8805338541666666}, {"start": 28.44, "end": 28.74, "word": " اليوم", "probability": 0.9951171875}, {"start": 28.74, "end": 28.92, "word": " إلى", "probability": 0.771484375}, {"start": 28.92, "end": 29.48, "word": " الحديث", "probability": 0.98974609375}, {"start": 29.48, "end": 30.0, "word": " عن", "probability": 0.99462890625}, {"start": 30.0, "end": 30.5, "word": " الأفعال", "probability": 0.983642578125}, {"start": 30.5, "end": 31.08, "word": " المزيدة", "probability": 0.9901123046875}], 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مثلا يمكن أن نعرف أصل كل فعل منهما من خلال المصدر الان آمنة ما هو مصدره؟ إيمان انظروا مصدره إيمان", "tokens": [14851, 2655, 5172, 26108, 10721, 11536, 12602, 3555, 15042, 14739, 8032, 15042, 5296, 10721, 32239, 3794, 5296, 2407, 11622, 1863, 36764, 24401, 9122, 15042, 8608, 1863, 2288, 7578, 9122, 33911, 7251, 43020, 14739, 8717, 2288, 7578, 9154, 16490, 1211, 6027, 16712, 9381, 16572, 5172, 9307, 22807, 37495, 22653, 23758, 9673, 12984, 6027, 50113, 15040, 7251, 43020, 14739, 8717, 3615, 28480, 5551, 36520, 28242, 6156, 30241, 9154, 3224, 15042, 9154, 16490, 1211, 6027, 9673, 9381, 3215, 2288, 2423, 7649, 19753, 27842, 3660, 19446, 31439, 3714, 9381, 3215, 2288, 3224, 22807, 11933, 32640, 7649, 16472, 19913, 2288, 14407, 3714, 9381, 3215, 2288, 3224, 11933, 32640, 7649], "avg_logprob": -0.1508184557869321, "compression_ratio": 1.9502762430939227, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 475.18, "end": 476.04, "word": "ستتفاجأون", "probability": 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أفعل لأن أفعل إفعال آمن إيمان إذا ما مصدره إذا ما وزنه آمن أفعل طبحت هذا تعالوا ننظر الآن إلى آخذة آخذة مصدره إيش مؤاخذة انظروا ما وزنه مؤاخذة مفعلة", "tokens": [40294, 11933, 5172, 3615, 6027, 19446, 31439, 27188, 30241, 43527, 3714, 9381, 3215, 2288, 3224, 11933, 5172, 3615, 6027, 5551, 5172, 30241, 5551, 23557, 36081, 2304, 9122, 33911, 11778, 2288, 8315, 11331, 12610, 33251, 19528, 3660, 11933, 15730, 19753, 27842, 4032, 11622, 1863, 11296, 5551, 5172, 30241, 5296, 33456, 5551, 5172, 30241, 11933, 5172, 3615, 6027, 19753, 27842, 11933, 32640, 7649, 11933, 15730, 19446, 3714, 9381, 3215, 2288, 3224, 11933, 15730, 19446, 4032, 11622, 1863, 3224, 19753, 27842, 5551, 5172, 30241, 23032, 3555, 33753, 23758, 37279, 6027, 14407, 8717, 1863, 19913, 2288, 6024, 48506, 30731, 19753, 9778, 8848, 3660, 19753, 9778, 8848, 3660, 3714, 9381, 3215, 2288, 3224, 11933, 1829, 8592, 3714, 33604, 47283, 8848, 3660, 16472, 19913, 2288, 14407, 19446, 4032, 11622, 1863, 3224, 3714, 33604, 47283, 8848, 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2320.05, "end": 2320.93, "word": " فعلا", "probability": 0.9615885416666666}, {"start": 2320.93, "end": 2321.13, "word": " من", "probability": 0.9345703125}, {"start": 2321.13, "end": 2321.71, "word": " ستة", "probability": 0.9900716145833334}, {"start": 2321.71, "end": 2322.35, "word": " أحرف", "probability": 0.9864908854166666}, {"start": 2322.35, "end": 2323.37, "word": " عندنا", "probability": 0.9833984375}, {"start": 2323.37, "end": 2324.27, "word": " أوزان", "probability": 0.90771484375}, {"start": 2324.27, "end": 2324.75, "word": " وعلها", "probability": 0.6162109375}, {"start": 2324.75, "end": 2325.63, "word": " دلالتها", "probability": 0.8701171875}, {"start": 2325.63, "end": 2326.13, "word": " في", "probability": 0.951171875}, {"start": 2326.13, "end": 2327.25, "word": " الرباعي", "probability": 0.9447021484375}, {"start": 2327.25, "end": 2328.55, "word": " وفي", "probability": 0.87646484375}, {"start": 2328.55, "end": 2330.37, "word": " الخمسي", "probability": 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"end": 2337.01, "word": " أما", "probability": 0.81103515625}, {"start": 2337.01, "end": 2337.57, "word": " مصادر", "probability": 0.9862060546875}, {"start": 2337.57, "end": 2338.17, "word": " الرباعي", "probability": 0.828369140625}, {"start": 2338.17, "end": 2338.81, "word": " فهي", "probability": 0.9796549479166666}, {"start": 2338.81, "end": 2339.51, "word": " مصادره", "probability": 0.95966796875}, {"start": 2339.51, "end": 2342.01, "word": " قياسية", "probability": 0.9405517578125}, {"start": 2342.01, "end": 2342.63, "word": " يعني", "probability": 0.925048828125}, {"start": 2342.63, "end": 2342.89, "word": " أي", "probability": 0.8564453125}, {"start": 2342.89, "end": 2343.27, "word": " فعل", "probability": 0.967529296875}, {"start": 2343.27, "end": 2343.65, "word": " وزن", "probability": 0.9739583333333334}, {"start": 2343.65, "end": 2344.83, "word": " فعله", "probability": 0.8318684895833334}, {"start": 2344.83, "end": 2345.53, "word": " مصدره", "probability": 0.988671875}, {"start": 2345.53, "end": 2345.73, "word": " على", "probability": 0.84716796875}, {"start": 2345.73, "end": 2345.97, "word": " وزن", "probability": 0.994140625}, {"start": 2345.97, "end": 2346.47, "word": " تفعيل", "probability": 0.98095703125}, {"start": 2346.47, "end": 2347.13, "word": " حتى", "probability": 0.72802734375}, {"start": 2347.13, "end": 2347.27, "word": " ما", "probability": 0.8056640625}, {"start": 2347.27, "end": 2347.67, "word": " تحتين", "probability": 0.9508463541666666}, {"start": 2347.67, "end": 2348.11, "word": " فهما", "probability": 0.5269368489583334}, {"start": 2348.11, "end": 2348.67, "word": " تفهيم", "probability": 0.8349609375}, {"start": 2348.67, "end": 2349.47, "word": " أي", "probability": 0.791015625}, {"start": 2349.47, "end": 2349.89, "word": " فعل", "probability": 0.985107421875}, {"start": 2349.89, "end": 2350.53, "word": " لكن", "probability": 0.8994140625}, {"start": 2350.53, "end": 2351.23, "word": " الأفعال", "probability": 0.9849853515625}, {"start": 2351.23, "end": 2351.85, "word": " الثلاثية", "probability": 0.9424641927083334}, {"start": 2351.85, "end": 2352.29, "word": " مصادر", "probability": 0.98681640625}, {"start": 2352.29, "end": 2352.61, "word": " حسب", "probability": 0.95556640625}, {"start": 2352.61, "end": 2353.27, "word": " السماع", "probability": 0.6897786458333334}, {"start": 2353.27, "end": 2353.97, "word": " وتعرف", "probability": 0.6959635416666666}, {"start": 2353.97, "end": 2354.35, "word": " فقط", "probability": 0.98486328125}, {"start": 2354.35, "end": 2354.83, "word": " من", "probability": 0.9970703125}, {"start": 2354.83, "end": 2355.27, "word": " خلال", "probability": 0.9954427083333334}, {"start": 2355.27, "end": 2356.11, "word": " المعاجم", "probability": 0.8858642578125}, {"start": 2356.11, "end": 2357.01, "word": " هل", "probability": 0.86767578125}, {"start": 2357.01, "end": 2357.15, "word": " من", "probability": 0.98095703125}, {"start": 2357.15, "end": 2357.69, "word": " السؤال؟", "probability": 0.8729248046875}], "temperature": 1.0}, {"id": 96, "seek": 236103, "start": 2359.01, "end": 2361.03, "text": "هل من سؤال؟ أشكركم", "tokens": [3224, 1211, 9154, 8608, 33604, 6027, 22807, 5551, 8592, 37983, 24793], "avg_logprob": -0.13769530753294626, "compression_ratio": 0.75, "no_speech_prob": 0.0, "words": [{"start": 2359.01, "end": 2359.33, "word": "هل", "probability": 0.974365234375}, {"start": 2359.33, "end": 2359.43, "word": " من", "probability": 0.98876953125}, {"start": 2359.43, "end": 2360.25, "word": " سؤال؟", "probability": 0.84210205078125}, {"start": 2360.25, "end": 2361.03, "word": " أشكركم", "probability": 0.862060546875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2363.41975, "duration_after_vad": 2288.648749999991}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/PipQoIEPW8g_postprocess.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/PipQoIEPW8g_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..bf5a707b47592e56b9cd36a2bc617c63d6c0b877
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/PipQoIEPW8g_postprocess.srt
@@ -0,0 +1,1348 @@
+1
+00:00:22,410 --> 00:00:24,630
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:24,630 --> 00:00:27,430
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:27,430 --> 00:00:31,630
+وآله وصحبه ومن ولاه لازلنا في الجملة الرسمية
+
+4
+00:00:31,630 --> 00:00:39,790
+والجملة الرسمية مرة أخرى هي إحدى جملتين بيهما
+
+5
+00:00:39,790 --> 00:00:43,250
+يساقوا المعنى ينقلوا المعنى في اللغة العربية
+
+6
+00:00:43,250 --> 00:00:49,950
+فاللغة العربية تكون تجيؤنا من طريقين بنمطين
+
+7
+00:00:51,480 --> 00:00:55,120
+بنمط الجملة الاسمية التي تدل على الثبوت وبنمط
+
+8
+00:00:55,120 --> 00:00:59,180
+الجملة الفعلية التي تدل على الحدوث الجملة الاسمية
+
+9
+00:00:59,180 --> 00:01:04,240
+فيها ركنان المبتدأ والخبر وهما مرفوعان إلا إن دخل
+
+10
+00:01:04,240 --> 00:01:09,600
+عليه مناسخ وذكرنا في المرة السابقة بهذه المجموعات
+
+11
+00:01:09,600 --> 00:01:14,680
+الستة ثلاث منها ترفع المبتدأ وتنصب الخبر واثنتان
+
+12
+00:01:14,680 --> 00:01:19,400
+منها تنصب المبتدأ وترفع الخبر وفي هذه المجموعات
+
+13
+00:01:19,400 --> 00:01:24,560
+الخمسة كلها تظل الجملة جملة اسمية أما في المجموعة
+
+14
+00:01:24,560 --> 00:01:29,160
+الأخيرة وهي مجموعة ظن وأخواتهاففي هذه المجموعة
+
+15
+00:01:29,160 --> 00:01:33,200
+تدخلوا عندما تدخلوا ظن على الجملة الرسمية تقلبوا
+
+16
+00:01:33,200 --> 00:01:38,440
+المبتدأ والخبرة إلى مفعلين وعند إذن تصبحوا جملة
+
+17
+00:01:38,440 --> 00:01:45,040
+فعليةإن وأخواتها مجموعة من مجموعتين تدخلوا على
+
+18
+00:01:45,040 --> 00:01:49,660
+الجملة الرسمية فتنسبوا المبتدأ ويسمى اسمها وترفعوا
+
+19
+00:01:49,660 --> 00:01:54,540
+الخبر ويسمى خبرها هذه المجموعة الأولى إن وأخواته
+
+20
+00:01:54,540 --> 00:01:59,440
+المجموعة الثانية من كلمة واحدة من حرف واحد فقط وهو
+
+21
+00:01:59,440 --> 00:02:06,560
+لا أنافية للجنس إن وأخواتهاهذه أحرف ستة و لها قصة
+
+22
+00:02:06,560 --> 00:02:13,540
+لطيفة كما يروى عن أبي الأسود الدؤالي عندما حثه علي
+
+23
+00:02:13,540 --> 00:02:18,840
+بن أبي طالب رضي الله عنه عن البحث عن قواعد عن طرق
+
+24
+00:02:18,840 --> 00:02:24,120
+تحفظ اللغة من خلالها فعاد مرة إلى علي بن أبي طالب
+
+25
+00:02:24,120 --> 00:02:29,480
+رضي الله عنه و أخبره بأنه وجد ستة أو وجد خمسة أحرف
+
+26
+00:02:29,480 --> 00:02:37,070
+خمسة كلمات وجد خمسة أحرفهذه الأحرف الخامسة يأتي
+
+27
+00:02:37,070 --> 00:02:45,290
+لاسم بعدها دائما و أبدا منصوبة قلمه قال ان و أن و
+
+28
+00:02:45,290 --> 00:02:51,780
+كأنوليت ولا علّى فرد عليه أمير المؤمنين علي بن أبي
+
+29
+00:02:51,780 --> 00:02:57,220
+طالب رضي الله عنه بقوله لكن مثلها لماذا نسيتها قال
+
+30
+00:02:57,220 --> 00:03:02,180
+لم أنتبه إلى أنها من القلب اللي هي منها ضاعها معها
+
+31
+00:03:02,180 --> 00:03:07,620
+فصار عندنا هذا الباب الذي ندرسه الآن ان وأخوات
+
+32
+00:03:07,620 --> 00:03:15,500
+وأوه كما ترون ستة أحرف ان وأن و لكن وكأن وليت ولا
+
+33
+00:03:15,500 --> 00:03:15,940
+علّى
+
+34
+00:03:18,670 --> 00:03:26,150
+إن تدل على التوكيد وأن كذلك لكن بينهما فرق كما
+
+35
+00:03:26,150 --> 00:03:31,710
+سنرى بعد قليل و لكل حرف من هذه الأحرف معناه خاص
+
+36
+00:03:31,710 --> 00:03:36,790
+هذه الحروف الستة تدخل على الجملة الرسمية فتنصب
+
+37
+00:03:36,790 --> 00:03:43,530
+المبتدأ ويسم اسمها وترفع الخبر ويسم خبرها يعني
+
+38
+00:03:43,530 --> 00:03:50,450
+أحمد نشيط أحمد مبتدأنشيط خبر عند دخولي ان يختلف
+
+39
+00:03:50,450 --> 00:03:55,490
+الأمر تصبح هذه الكلمة الأولى أحمد التي كانت مبتدأ
+
+40
+00:03:55,490 --> 00:04:02,730
+قبل ذلك تصبح الان اسمه ان منصوب وعلامة نصبه الفتحة
+
+41
+00:04:02,730 --> 00:04:10,260
+الظاهرة على آخره ونشيط خبر ان الآنمرفوع وعلامة
+
+42
+00:04:10,260 --> 00:04:16,020
+رفعه ضامة ظاهرته كما ترون هنا على آخرت إذا إن أحمد
+
+43
+00:04:16,020 --> 00:04:22,060
+نشيط هذه الجملة كانت جملة اسمية فيها مبتدأ وخبر
+
+44
+00:04:22,060 --> 00:04:27,540
+فقط وكلاهما مرفوع بعد دخولي أن ظهر ما ترون وانظروا
+
+45
+00:04:27,540 --> 00:04:33,920
+عملوا إن وأخواتها بعكس عملكان واخواتها تذكرون ان
+
+46
+00:04:33,920 --> 00:04:38,420
+كانت تدخل على الجملة الرسمية فترفع المبتدأ ان تنسب
+
+47
+00:04:38,420 --> 00:04:44,780
+المبتدأ كانت تنسب الخبر ان ترفع الخبر واضح هذا
+
+48
+00:04:44,780 --> 00:04:49,420
+الكلام معانيهاإن تفيد التوكيد يعني أنا عندما أقول
+
+49
+00:04:49,420 --> 00:04:53,800
+أحمد ونشيط هناك مؤكدات لهذه الجملة لهذا المعنى
+
+50
+00:04:53,800 --> 00:04:57,880
+والإنسان يحتاج إلى هذا المؤكد وقد تبلغ المؤكدات
+
+51
+00:04:57,880 --> 00:05:01,700
+أكثر من مؤكدين وثلاثة أو أربعة في القرآن الكريم
+
+52
+00:05:03,120 --> 00:05:07,340
+رزقكم في السماء وما توعدون فجاء ربنا سبحانه هنا
+
+53
+00:05:07,340 --> 00:05:16,220
+لأن الرزق يعني يعني مظنة تردد الناس وتشككهم وقلقهم
+
+54
+00:05:16,220 --> 00:05:21,120
+وانزعاجهم فيقسم رب العزة هنا ويؤكد رب العزة هنا
+
+55
+00:05:21,120 --> 00:05:27,220
+بخمسة مؤكدات فورب السماء والأرض إنه لحق مثل ما
+
+56
+00:05:27,220 --> 00:05:32,130
+أنكم تنطقون حتى يؤكد هذا فالنسان يحتاجإلى التأكيد
+
+57
+00:05:32,130 --> 00:05:37,690
+ونحن نستخدم هذا في حياتنا العادية و الله فعلت كذا
+
+58
+00:05:37,690 --> 00:05:41,350
+أقسم بالله أني فهذا المعنى ينبغي أن نلتفت إليه
+
+59
+00:05:41,350 --> 00:05:44,550
+فهذه المعاني و هذه الأدوات إنما جاءت في اللغة
+
+60
+00:05:44,550 --> 00:05:50,650
+الفصيحة لكي تسد حاجات إنسانية معروفة نحن نتعاطى
+
+61
+00:05:50,650 --> 00:05:53,450
+معاها في حياتنا العامية إذا إن تفيدوا التوكيد
+
+62
+00:05:53,450 --> 00:06:01,000
+تفيدوا التوكيد و نسميه حرف توكيد و نصب مثالالعدو
+
+63
+00:06:01,000 --> 00:06:05,420
+جبان جملة اسمية اردت ان اوكيدها اكثر اقول ان العدو
+
+64
+00:06:05,420 --> 00:06:11,380
+جبان العدو هنا من يعرف العدو من يعرف الجملة كله
+
+65
+00:06:11,380 --> 00:06:17,140
+هنا انا حرف توقيت
+
+66
+00:06:17,140 --> 00:06:23,610
+و نصبو هذه الحروف كلها على فكرة مبنية على الفتح و
+
+67
+00:06:23,610 --> 00:06:27,410
+كلها لا محللها من الإعراب حتى ننتبه يعني في هذه
+
+68
+00:06:27,410 --> 00:06:31,310
+الحروف كلها نقول بعد ما نشيرة .. بعد ما نشير ..
+
+69
+00:06:31,310 --> 00:06:36,450
+بعد أن نشيرة إلى نوعه نقول مبني على الفتح لأنها
+
+70
+00:06:36,450 --> 00:06:40,430
+كلها مبنية على الفتح لا محللها من الإعراب، نعم
+
+71
+00:06:49,760 --> 00:06:56,720
+صحيح بالضبطإذا إن العدو جبان إن حرف توكيد ونصب
+
+72
+00:06:56,720 --> 00:07:01,320
+مبني على الفتح لما حلله من الإعراب العدو اسمه إن
+
+73
+00:07:01,320 --> 00:07:06,360
+منصوب وعلامة نصبه الفتحة الظاهرة على آخره جبان
+
+74
+00:07:06,360 --> 00:07:11,760
+خبره إن مرفوع وعلامة رفعه الضمة الظاهرة كما ترون
+
+75
+00:07:11,760 --> 00:07:15,980
+على آخره أن تفيد التوكيد والمصدرية انظروا إلى
+
+76
+00:07:15,980 --> 00:07:24,030
+الفرق الآن ما بين ان وأن انتؤكد الجملة وكذلك أن ..
+
+77
+00:07:24,030 --> 00:07:30,770
+لكن الفرق بينهما أن .. أن مع معموليها تؤول بمصدر
+
+78
+00:07:30,770 --> 00:07:37,640
+.. تؤول بمصدر علمت أن أحمدمسافر يعني انا عندما قلت
+
+79
+00:07:37,640 --> 00:07:43,220
+مثلا لو انا ادخلت ان على احمد مسافر نؤكده نعم
+
+80
+00:07:43,220 --> 00:07:48,900
+وتبقى الجملة جبلة احمد مسافر اكدتها ان احمد مسافر
+
+81
+00:07:48,900 --> 00:07:55,980
+لكن تخيل لو قلت ان احمد مسافر هل تم المعنى؟ اذا ان
+
+82
+00:07:55,980 --> 00:08:02,670
+تعيد الجملة كلها الى معنى الكلمة المفردةإلى معنى
+
+83
+00:08:02,670 --> 00:08:07,430
+الكلمة المفردة إن تدخل على الجملة وتظل جملة أن
+
+84
+00:08:07,430 --> 00:08:13,670
+تدخل على الجملة ولا تظل جملة وإنما تصبح ذات معنا
+
+85
+00:08:13,670 --> 00:08:19,550
+كمعنى الكلمة المفردة لذلك لا يجوز أن أقول أن العدو
+
+86
+00:08:19,550 --> 00:08:25,760
+جبانأن العدو جبان لو قلت أن العدو جبان هذه ليست
+
+87
+00:08:25,760 --> 00:08:32,540
+جملة مفيدة إن أردت أن تكمل معنى ربما يعني يسعك أن
+
+88
+00:08:32,540 --> 00:08:39,280
+تقول أن العدو جبان حقيقة ظاهرةكأنك قلت جبانه أو
+
+89
+00:08:39,280 --> 00:08:45,520
+جبنه العدوي حقيقة ظاهرة واضح علمته أن أحمد مسافر
+
+90
+00:08:45,520 --> 00:08:54,200
+كأنك قلت علمته سفر أحمد علمته يعني أن أحمد مسافر
+
+91
+00:08:54,200 --> 00:09:01,140
+وكأنك فهمتها وكأن معناها سفروا أحمد هذا الفرق
+
+92
+00:09:01,140 --> 00:09:08,260
+الجوهري المهم بين انوأن نحن نقول نعم عن كليهما حرف
+
+93
+00:09:08,260 --> 00:09:11,980
+توكيد و نصب لكن إن تبقي على الجملة كما هي بل
+
+94
+00:09:11,980 --> 00:09:16,620
+تزيدها تأكيدها أن تؤكد المعنى فقط ولكنه لا يظل
+
+95
+00:09:16,620 --> 00:09:21,840
+وافيا مفيدا بل يعود كمعنى الكلمة المفردة وإذن نقول
+
+96
+00:09:21,840 --> 00:09:30,830
+أن ومعملها مصدر مؤول كأن تفيد التشويهكأن و هذا
+
+97
+00:09:30,830 --> 00:09:36,050
+لسنا في حاجة للتأكيد عليه كأن زيدا أسد كانت الجملة
+
+98
+00:09:36,050 --> 00:09:42,970
+قبل دخولك كأن زيد أسد زيد أو أسد حتى نوضح رفع
+
+99
+00:09:42,970 --> 00:09:50,930
+الخبر دخلت كأن أصبحت كلمة زيد التي كانت مبتدأ
+
+100
+00:09:50,930 --> 00:09:58,210
+المرفوعة أصبحت الآن اسم كأن منصوبوعلامة نصبه
+
+101
+00:09:58,210 --> 00:10:07,170
+الفتحة أسد خبره كأنه مرفوع وعلامة رفعه لكن تفيد
+
+102
+00:10:07,170 --> 00:10:13,470
+الاستدراك وكأنك تستدرك أمرا بعد أمر وغالبا ما يكون
+
+103
+00:10:13,470 --> 00:10:19,170
+الاستدراك مخالفا لما قبله يعني انظروا زيد غني زيد
+
+104
+00:10:20,210 --> 00:10:25,210
+غني ومقتضى الغنى أن يكون سخيا كريما سبحان الله زيد
+
+105
+00:10:25,210 --> 00:10:32,170
+غني لكنه بخير يعني هذا البخل لا ينسجم مع غنى زيد
+
+106
+00:10:32,170 --> 00:10:37,820
+هذا معنى الاستدارةزيد غني يفهم الإنسان من هذا
+
+107
+00:10:37,820 --> 00:10:41,800
+الغناء أو يتوقع المرء من هذا الغناء أن يكون كلمة
+
+108
+00:10:41,800 --> 00:10:48,820
+سخية استدرك هذه الخصلة لتنسجم مع غناء زيد إذا زيد
+
+109
+00:10:48,820 --> 00:10:53,610
+غني لكنه بخيل من يعرف لنا جملة كلها اتفضلده ايضا
+
+110
+00:10:53,610 --> 00:10:56,950
+مبتدأ مفروض على امترافية الضامع، ده نية و خبر
+
+111
+00:10:56,950 --> 00:11:01,390
+مبتدأ مفروض على امترافية الضامع، لكن .. لكن حق
+
+112
+00:11:01,390 --> 00:11:05,290
+استدراج مبني على الفتح، ده محل الأمن من العراق،
+
+113
+00:11:05,290 --> 00:11:10,350
+لهذا نرمتصر مبني في محل .. مبنيه على .. لكنه ..
+
+114
+00:11:10,350 --> 00:11:14,650
+على الضامع .. على الضامع نعم مبنيه في محل نصر اسم
+
+115
+00:11:14,650 --> 00:11:17,960
+اللي أكيدنا .. بالضبط .. نبيلهم خبرلكن مرفوع على
+
+116
+00:11:17,960 --> 00:11:23,420
+مفرد الضم بالضبط إذا لكن حرف استدراك مبني على
+
+117
+00:11:23,420 --> 00:11:27,660
+الفتح لا محل له من الإعراب و دائما الحروف لا محل
+
+118
+00:11:27,660 --> 00:11:34,200
+لها من الإعراب الهاء ضمير متصل مبني على الضم في
+
+119
+00:11:34,200 --> 00:11:40,920
+محل نص باسم لكن بخيل خبر لكن مرفوع و علامة رفعه
+
+120
+00:11:40,920 --> 00:11:46,290
+واضح ممعنى ليتا طبعا تفيد التمنيالتمني في الأمر
+
+121
+00:11:46,290 --> 00:11:52,390
+المستحيل أو في الأمر الصعب جدا يعني في أمر يصعب
+
+122
+00:11:52,390 --> 00:11:58,930
+تحققه في هتين .. يعني المساحتين من المعنى ليت تفيد
+
+123
+00:11:58,930 --> 00:12:02,810
+التمني لأمر مستحيل أو صعب تعالوا إلى مثل ليت
+
+124
+00:12:02,810 --> 00:12:12,340
+الشباب يعودوا يومليت الشباب يعود أصل الجملة الشباب
+
+125
+00:12:12,340 --> 00:12:16,820
+يعود أصل الجملة ولو بالافتراض يعني ولو لم تستخدم
+
+126
+00:12:16,820 --> 00:12:21,260
+يعني هذه الجملة ليت الشباب أصبحت الشباب بعد ما
+
+127
+00:12:21,260 --> 00:12:28,180
+كانت مبتدئا مرفوعة بدخول ليت أصبحت اسم ليت منصوبة
+
+128
+00:12:29,640 --> 00:12:36,060
+وعند اذن طبعا هو منصوب اسم ليته منصوب وعلامة نصبه
+
+129
+00:12:36,060 --> 00:12:42,680
+الفتحة الظاهرة يعود فعل نعم لا نقول خبر لأ هو فعل
+
+130
+00:12:42,680 --> 00:12:49,260
+مضارع مرفوعما السبب في رفعه يا شباب؟ لم يسبق بناصب
+
+131
+00:12:49,260 --> 00:12:54,080
+ولا بجازب هذا هو السبب في رفعه والوحات يقولون هنا
+
+132
+00:12:54,080 --> 00:12:59,600
+سبب رفعه عامر معنوي فالخلو معنى خلو الفعل المضارع
+
+133
+00:12:59,600 --> 00:13:06,360
+من سبقه بلم أو لن هذا معنى هذا معنى إذا يعود فعل
+
+134
+00:13:06,360 --> 00:13:11,780
+مضارع مرفوع وعلامة رفعه ضمة ظاهرة والفاعل ضمير
+
+135
+00:13:11,780 --> 00:13:12,640
+مستتر
+
+136
+00:13:14,960 --> 00:13:21,880
+هو موجود لكنه مستتر طبعا و تقديره و الجملة الفعلية
+
+137
+00:13:21,880 --> 00:13:29,080
+كلها .. الجملة الفعلية كلها في محل رفع خبر ليتا
+
+138
+00:13:29,080 --> 00:13:35,080
+هذا يعني أن أنا وأخواتها تدخل على الجملة الاسمية
+
+139
+00:13:35,080 --> 00:13:40,770
+إذا كان خبرها جملةإذا كان خبرها جملة نحنا نظرنا
+
+140
+00:13:40,770 --> 00:13:45,630
+فرأينا أن إن دخلت على الجملة أحمد نشيط هنا الخبر
+
+141
+00:13:45,630 --> 00:13:50,190
+مفرد إذا أيضا تدخل على الجملة الاسمية إذا كان
+
+142
+00:13:50,190 --> 00:13:55,530
+خبرها جملة يوم منظرف يوم منظرف، لأن ضرف زمان منصوب
+
+143
+00:13:55,530 --> 00:14:03,300
+وعلامة نصبه لعل تفيد الرجاء أو الإشفاقأو التعليم
+
+144
+00:14:03,300 --> 00:14:08,080
+الرجاء في أمر محبوب لعل الله يرحمنا في أمر محبوب
+
+145
+00:14:08,080 --> 00:14:13,940
+الاشفاق لعل الله يرحمني انا ارغب انا ارجو ان
+
+146
+00:14:13,940 --> 00:14:20,000
+يرحمني ان يرحمني الله سبحانه انا ارجو ذلك لعل هنا
+
+147
+00:14:20,000 --> 00:14:24,020
+تفيد الرجاء في الأمر المحبوب اذا الله لفظ الجلالة
+
+148
+00:14:24,020 --> 00:14:28,800
+اسمه لعل منصوب على ما تنصبه يرحمنا جملة فعلية كما
+
+149
+00:14:28,800 --> 00:14:33,280
+عربنا يعود قبل قليلمثال مثال على الأمر المكروم
+
+150
+00:14:33,280 --> 00:14:38,800
+يعني أنا أشفق من أمر انظر إلى هذا المثال تخيلوا أن
+
+151
+00:14:38,800 --> 00:14:44,020
+قائدا عسكريا أن قائدا من قادة المجاهدين يحذر ينبه
+
+152
+00:14:44,020 --> 00:14:51,580
+جنوده ينبه المجاهدين انتبهوا لعل العدو يهجم الليلة
+
+153
+00:14:51,580 --> 00:14:56,950
+انتبهواهل يرجو اجتياح اليهودي لنا؟ لأ لأ لا يرجو
+
+154
+00:14:56,950 --> 00:15:03,850
+ذلك انتبهوا احذروا بمعنى الحذر نحن نشفق على أنفسنا
+
+155
+00:15:03,850 --> 00:15:09,470
+أن يغضر بنا عدونا فلذلك ينبغي أن نعم تستخدموا لعله
+
+156
+00:15:09,470 --> 00:15:15,110
+في هذا الموطن انتبهوا لعله اليهود لعله العدو
+
+157
+00:15:15,110 --> 00:15:21,060
+يهجموا الليلة يجتاحون الليلة واضح؟يحدث أيضًا أو
+
+158
+00:15:21,060 --> 00:15:26,420
+تستخدم لعل أيضًا للتعليل وهذا في النص القرآني فقول
+
+159
+00:15:26,420 --> 00:15:34,000
+له قولًا لينًا لعله يتذكر أو يخشى دعوا هنا كلمة كي
+
+160
+00:15:34,000 --> 00:15:41,080
+هل يستقيموا المعنى؟قول له قولا لينا كيتذكرة أو
+
+161
+00:15:41,080 --> 00:15:44,620
+يخشى طبعا في غير القرآن وذلك قال العلماء يعني
+
+162
+00:15:44,620 --> 00:15:48,280
+العلماء لم يخترعوا الأمر من عندهم يعني لم يجتمعوا
+
+163
+00:15:48,280 --> 00:15:52,880
+اجتماعا طاريا و قالوا تعالوا نقر ماذا نفعل في شأن
+
+164
+00:15:52,880 --> 00:15:56,760
+اللغة هم قرأوا اللغة و استنبطوا هذه القواعد التي
+
+165
+00:15:56,760 --> 00:16:02,520
+تحرس لغتنا و تمضي بناء على نفس النسق في معانيها و
+
+166
+00:16:02,520 --> 00:16:05,640
+تراكيبها و ما إلى آخر واضح يا شباب؟
+
+167
+00:16:08,180 --> 00:16:12,880
+لا لا كي ليست من أخوتي هنا قلنا المعنى كي تفيد
+
+168
+00:16:12,880 --> 00:16:18,420
+التعليل لعل هنا تفيد التعليل فاتفقت كي ولعل في
+
+169
+00:16:18,420 --> 00:16:23,600
+إثادة التعليل لكن كي حرف وجر أو قد تكون حرف نصب
+
+170
+00:16:23,600 --> 00:16:27,940
+كما سندرس أيضا في هذا المثال اتفق الآن فقط في
+
+171
+00:16:27,940 --> 00:16:32,260
+المعنى لكن في العمل في النصب والرفع واختلاف واضح
+
+172
+00:16:32,260 --> 00:16:39,180
+هذه الحروفبعد ما درسها علماءنا انتبهوا إلى أنها
+
+173
+00:16:39,180 --> 00:16:43,860
+تفيدوا أو تشبهوا الأفعال هو هل هي أفعال انظر ليست
+
+174
+00:16:43,860 --> 00:16:47,860
+أفعال لكنها تشبه الأفعال في بعض الصفات تعالوا ننظر
+
+175
+00:16:47,860 --> 00:16:52,280
+وهذه الدراسات وهذا الترتيب إنما هو لمساعدتنا في
+
+176
+00:16:52,280 --> 00:16:58,260
+امتلاك لغتنا وفي حفظها وفي التمكن منهاأولا رأوا أن
+
+177
+00:16:58,260 --> 00:17:03,220
+هذه الأفعال أو أن هذه الحروف تنصب الأسماء، ما الذي
+
+178
+00:17:03,220 --> 00:17:07,380
+ينصب الأسماء؟ الأفعال، الأفعال هي التي تنصب
+
+179
+00:17:07,380 --> 00:17:13,360
+الأسماء فأشبهت هذه الأفعال أو هذه الحروف الأفعال
+
+180
+00:17:13,360 --> 00:17:19,170
+في نصبها للأسماء، هذا فكرةخاصلة ثمة من الثمات ثمة
+
+181
+00:17:19,170 --> 00:17:24,610
+أخرى هذه الحروف تدخل عليها نون الوقاية ونون
+
+182
+00:17:24,610 --> 00:17:29,610
+الوقاية أصلا سببها هي التي تقل فعل من الكسر يعني
+
+183
+00:17:29,610 --> 00:17:37,030
+مثلا استقبل استقبل الأفعال لا تكسر الأفعال لا تكسر
+
+184
+00:17:37,030 --> 00:17:41,630
+لأن الكسر علامة على الجربوالجر من خصائص الأسماء
+
+185
+00:17:41,630 --> 00:17:46,930
+إذا الكسرة خاصة بالأسماء فلكي نقي الفعل من الكسر
+
+186
+00:17:46,930 --> 00:17:59,150
+أتينا بهذه النوع فنقول استقبلني استقبلني استقبلني
+
+187
+00:17:59,150 --> 00:18:07,700
+أهلي في المطار هذه أصلا استقبلة استقبلةهنا استقبل
+
+188
+00:18:07,700 --> 00:18:17,440
+باقية لو لا لو لا النون هذه النون النون الوقاية ما
+
+189
+00:18:17,440 --> 00:18:23,430
+معناه هي التي وقتأخرى الفعلي من الكسر تخيل
+
+190
+00:18:23,430 --> 00:18:28,590
+استقبالي استقبالي طب أنتم لا تستسيقون مثل هذه
+
+191
+00:18:28,590 --> 00:18:33,130
+الكلمة نعم لأن نونا هي التي حافظت على هذا النمط
+
+192
+00:18:33,130 --> 00:18:38,590
+فلأن الكسرة كما قلت و أكرر مرة أخرى الكسرة من
+
+193
+00:18:38,590 --> 00:18:42,970
+خصائص علامة هي العلامة الأصلية على الجروالجرم
+
+194
+00:18:42,970 --> 00:18:48,470
+الخصائص الأسماء مختص بالاسماء فلذلك الكسرة أيضا
+
+195
+00:18:48,470 --> 00:18:55,590
+خاصة بالاسماء الفعل لا يكسر ولا يجرم لذلك جئنا
+
+196
+00:18:55,590 --> 00:19:00,610
+بنوني الوقيل كي تقي الفعل من هذه الكسرة هذه الأحرف
+
+197
+00:19:00,610 --> 00:19:06,550
+شابهت الفعل في هذه الخصلة وليس تماما على فكرة يعني
+
+198
+00:19:06,550 --> 00:19:13,550
+نقول ان انا و اقول انياني عند اذن كسرنهم لأن انه
+
+199
+00:19:13,550 --> 00:19:17,790
+وأخواتها ليست أفعالة يعني يجب أن اقول اني و انني
+
+200
+00:19:17,790 --> 00:19:27,710
+وبشكل فصيح اني و انني كأني و كأنني لكني و لكنني
+
+201
+00:19:27,710 --> 00:19:35,150
+كلا هما فصيح لعلي و لعللي كلا هما صحيح لكن لعلني
+
+202
+00:19:35,150 --> 00:19:43,760
+لعلي هي الأكثر هي الأكثرأه لكن بالعكس في ليتى ليتي
+
+203
+00:19:43,760 --> 00:19:50,960
+قليلة ليتني هي الأكثر ليتني وجود النون مع ليتى
+
+204
+00:19:50,960 --> 00:19:58,540
+أكثر انعدام النون مع لعله هو الأكثر لعله أفصح من
+
+205
+00:19:58,540 --> 00:20:05,020
+لعلني واضح؟ لكن كلها تقبل النون الوقاية واضح هذا
+
+206
+00:20:05,020 --> 00:20:10,810
+الكلام؟تبنى على تلك الأفعال انظروا كلها انه انه
+
+207
+00:20:10,810 --> 00:20:19,030
+لكنه ليته كأنه لعله كلها واضح و واضحة انظروا تتضمن
+
+208
+00:20:19,030 --> 00:20:28,010
+معنى الأفعال انه ما معنى انه اكد ان احمد نشيطوأكد
+
+209
+00:20:28,010 --> 00:20:35,890
+و أكد و نشاطة أحمد اه و أكد كأنه و شبه كأن زيدا
+
+210
+00:20:35,890 --> 00:20:44,970
+أسد و شبه و زيدا بالاسد ممتاز زيد غني أستدرك هو
+
+211
+00:20:44,970 --> 00:20:56,400
+بخيل اه زيد غني أستدرك هو بخيل ليت الشباب أتمنىأن
+
+212
+00:20:56,400 --> 00:21:00,800
+يعود الشباب .. أن يعود الشباب يوم أتمنى لعل الله
+
+213
+00:21:00,800 --> 00:21:06,180
+يرحمنا أرجو .. أرجو رحمة الله إذا هي تتضمن معنى
+
+214
+00:21:06,180 --> 00:21:10,540
+الأفعال لهذه الأسباب .. لهذه الأسباب الأربعة قال
+
+215
+00:21:10,540 --> 00:21:15,340
+العلماء هذه الحروف مشبهة بالفعل ليس لخاصة أو
+
+216
+00:21:15,340 --> 00:21:20,740
+لخاصتين لهذه الأربعة من الخصائم أحوال و خبرها أنا
+
+217
+00:21:20,740 --> 00:21:25,710
+نبعت قبل قليل فقط عندما قلت ليت الشبابيعود يوما
+
+218
+00:21:25,710 --> 00:21:31,750
+ليت الشباب يعودوا إذا السؤال هذه الحروف هل تدخل
+
+219
+00:21:31,750 --> 00:21:36,750
+على كل الجمل أنتم مرة تخلونو ذاكروا مرة أخرى مرة
+
+220
+00:21:36,750 --> 00:21:42,410
+أخرى المبتدأ لا يكون إلا اسما صريحا أو مصدرا مؤولا
+
+221
+00:21:42,410 --> 00:21:48,180
+تذكرون هذا الكلام المبتدأ لا يكون شبه جملةالمبتدأ
+
+222
+00:21:48,180 --> 00:21:52,640
+و لا يكون جملة لأن المبتدأ هو الذي تتحدث عنه أنت
+
+223
+00:21:52,640 --> 00:21:58,360
+تحكم عليه يا أحمد ما شأنه نشيط شكرا فهمت أنت الآن
+
+224
+00:21:58,360 --> 00:22:04,120
+أخبرتني عن أحمد أنه نشيط لكن تخيل لك ماذا يمكن أن
+
+225
+00:22:04,120 --> 00:22:09,760
+تقول على الكرسي ماذا في البيت ماذا ستخبروا يعني عن
+
+226
+00:22:09,760 --> 00:22:14,040
+هذا ليه يخبروا عنه أنت لابد أن تخبر عن شيء محدد أن
+
+227
+00:22:14,040 --> 00:22:21,770
+تحكم عليه بحكمما واضح الخبر قد يكون كلمة مفردة اسم
+
+228
+00:22:21,770 --> 00:22:27,990
+صريح أو مصدر مؤول وقد يكون شبه جملة ضرفية او جار
+
+229
+00:22:27,990 --> 00:22:34,230
+ومجرور وقد يكون جملة اسمية او فعلية تذكرون هذا
+
+230
+00:22:34,230 --> 00:22:39,020
+الكلام هذه الحروف تدخل على كل هذه الأنواعانظروا
+
+231
+00:22:39,020 --> 00:22:42,820
+عندنا مجموعات لا تدخلوا على الأنواع كلها يعني كادة
+
+232
+00:22:42,820 --> 00:22:45,320
+وأخواتها لا ندرسها في هذا المصاد لكن مبادرة
+
+233
+00:22:45,320 --> 00:22:49,840
+التنبيه فقط كادة وأخواتها لا تدخلوا إلا على الجملة
+
+234
+00:22:49,840 --> 00:22:55,680
+الإسمية التي يكون خبرها جملة فعلية وفعلها مضارعة
+
+235
+00:22:55,680 --> 00:22:59,000
+كادة
+
+236
+00:22:59,000 --> 00:23:07,850
+السماء تمطر كادة السماءتمطر خبره كاده هنا الجملة
+
+237
+00:23:07,850 --> 00:23:15,230
+الفعلية تمطر شرعت السماء تمطر إذا هذه الأفعال كاده
+
+238
+00:23:15,230 --> 00:23:24,310
+وأخواتها خبرها لا يكون إلا جملة أحوال خبرها من
+
+239
+00:23:24,310 --> 00:23:27,590
+الممكن أن ننتبهها أو أن نلخص الأمر كله في كلمة
+
+240
+00:23:27,590 --> 00:23:32,890
+واحدة أحوال خبري إنه أخواتي تماما كأحوال خبر
+
+241
+00:23:32,890 --> 00:23:37,600
+المبتدأفيكون مفردا كما في قولنا إن السماء صافية
+
+242
+00:23:37,600 --> 00:23:44,240
+هنا صافية خبره إنه مرفوع وعلامة رفية ضامة إن
+
+243
+00:23:44,240 --> 00:23:48,920
+الإيمان في القلب إن الإيمان في القلب أين خبره إن
+
+244
+00:23:48,920 --> 00:23:54,400
+هنا؟أين خبره المؤمن؟ شبه الجملة في القلب الجملة
+
+245
+00:23:54,400 --> 00:24:00,680
+كانت قبل دخولي إن الإيمان في القلب دخلت إن الإيمان
+
+246
+00:24:00,680 --> 00:24:08,940
+في القلب الخبر قد يكون جملة أيضا إن الإسلام ينتصر
+
+247
+00:24:08,940 --> 00:24:13,660
+إن الإسلام ينتصر من يعرف الجملة كلها هنا؟ نعم سعيد
+
+248
+00:24:20,650 --> 00:24:22,050
+أحسن
+
+249
+00:24:29,000 --> 00:24:35,000
+بالضبط والجملة الفعلية كلها في محل رفع لام
+
+250
+00:24:35,000 --> 00:24:39,080
+الابتداد واللام مزحلق هذه اللام أصلا يأتي في
+
+251
+00:24:39,080 --> 00:24:45,780
+الجملة قبل دخولي ل محمد نشيط ل محمد نشيط محمد
+
+252
+00:24:45,780 --> 00:24:51,000
+المبتدأ المرفوع نشيط خبر مرفوع خبر المبتدأ اللام
+
+253
+00:24:51,000 --> 00:24:55,620
+غرض اللام هنا أن تؤكد الجملة هذا غرضها أن تؤكد
+
+254
+00:24:56,460 --> 00:25:00,000
+الجملة لكنها لا تعمل انت بيهم يعني ما معناه لا
+
+255
+00:25:00,000 --> 00:25:07,360
+تنصب لا تجر لا ترفع هذه مهملة لا تعمل لا تعمل في
+
+256
+00:25:07,360 --> 00:25:14,670
+اللفظ لكن لها معنىومعناها التوكيد أردنا أن نؤكد
+
+257
+00:25:14,670 --> 00:25:18,310
+الجمعة أكثر كما أستفدت الإشارة إلى ذلك في أول
+
+258
+00:25:18,310 --> 00:25:23,170
+المحاضرة قد نحتاج الأكثر أن نؤكد تخيل أننا أدخلنا
+
+259
+00:25:23,170 --> 00:25:28,470
+أن عند دخولي أن تتزحلق اللام إلى الخبر أنظروا هي
+
+260
+00:25:28,470 --> 00:25:34,530
+كانت لمحمد النشيط عند دخولي أن تزحلقت اللام من
+
+261
+00:25:34,530 --> 00:25:40,900
+المبتدأ إلى الخبرواضح؟ فأصبحت إن محمدا لا نشيط
+
+262
+00:25:40,900 --> 00:25:46,160
+محمدا اسمه إن منصوب تماما كما تعلمنا و علامة نصبه
+
+263
+00:25:46,160 --> 00:25:53,020
+الفتحة اللام هنا اللام المزحلقة حرف مبني على الفتح
+
+264
+00:25:53,020 --> 00:25:57,600
+لا محلل .. كسائر الحروف نشيط خبره إن مرفوع و علامة
+
+265
+00:25:57,600 --> 00:26:02,620
+رفعه الضمة هل يجوز أن نسمي اللام أيضا هنا بلام
+
+266
+00:26:02,620 --> 00:26:07,730
+الابتداء؟ انا عم يجوزأه نعم رغم تزحلوقي هي لازالت
+
+267
+00:26:07,730 --> 00:26:13,010
+نفس اللام إذا يجب أن نسميها باللام المزحلقة وأيضا
+
+268
+00:26:13,010 --> 00:26:18,210
+باللام الابتدائي السؤال لماذا لم تتزحلق ان وتزحلقت
+
+269
+00:26:18,210 --> 00:26:26,670
+اللام؟ لماذا؟ تفضل ان تعمل وسبحان الله دائما أقوى
+
+270
+00:26:26,670 --> 00:26:30,990
+هو الذي يسيطر ان هي التي تعمل والعامل أقوى من غير
+
+271
+00:26:30,990 --> 00:26:38,630
+العامل دخلوا ما الكافة؟دخول ما الكافة ما حرف زائد
+
+272
+00:26:38,630 --> 00:26:46,190
+يكف إن عن العمل يعني أنا عندما أقول فتسمى ما كافة
+
+273
+00:26:46,190 --> 00:26:50,930
+وإنما كفوفة مثال إنما المؤمنون إخوة هذه كانت أصلا
+
+274
+00:26:50,930 --> 00:26:56,330
+المؤمنون إخوة في غير القرأن بالطبع دخلت إن صارت إن
+
+275
+00:26:56,330 --> 00:27:00,230
+المؤمنين بدخول
+
+276
+00:27:00,230 --> 00:27:07,390
+ما كفتإن عن العمل هي التي حجزت بين الحرف الناسخي
+
+277
+00:27:07,390 --> 00:27:13,710
+واسمه ولم يظل اسمه ولم يظل اسمه هو عاد مبتدأ كما
+
+278
+00:27:13,710 --> 00:27:20,090
+كان قبل دخولي إنه مرة أخرى المؤمنون إخوة جملة جملة
+
+279
+00:27:20,090 --> 00:27:24,290
+نسمية قبل دخولي إنما أو قبل دخولي إنه كانت جملة
+
+280
+00:27:24,290 --> 00:27:30,980
+اسمية من مبتدأ وخبر دخلت إنه أصبحت إن المؤمنينإخوة
+
+281
+00:27:30,980 --> 00:27:37,080
+المؤمنين هنا اسمه إنه منصوب وعلامته نصبه ليه؟ لأنه
+
+282
+00:27:37,080 --> 00:27:41,160
+جمّد قدق الإنسان دخلت ما حجزت بين الناسخ واسمه
+
+283
+00:27:41,160 --> 00:27:48,960
+لكنه لا يظل اسمه يعود مبتدئا كما كان إذا ما كفت
+
+284
+00:27:48,960 --> 00:27:57,550
+إنه عن العمل إنه حرف مكفوفوما حرف كاف لإن عن العمل
+
+285
+00:27:57,550 --> 00:28:03,790
+ونستطيع أن نقول إنما كافة ومكفوفة إنما كافة
+
+286
+00:28:03,790 --> 00:28:07,730
+ومكفوفة وعند إذن يجب أن تدخل على الجملة الفعلية
+
+287
+00:28:07,730 --> 00:28:14,410
+يجب أن تدخل على الجملة الفعلية لماذا؟
+
+288
+00:28:14,410 --> 00:28:24,070
+انظروا إن حرف مختص بالاسم إن حرف مختصبالسم و لا
+
+289
+00:28:24,070 --> 00:28:27,370
+يدخلوا على الفعل إذا لأنه يعملوا في السم فهو
+
+290
+00:28:27,370 --> 00:28:32,570
+يطلبوا يطلبوا الأسماء دائما إذا دخلت ما كفت إن عن
+
+291
+00:28:32,570 --> 00:28:37,230
+اختصاصها بالسم عندئذ يجوز أن تدخله إنما على
+
+292
+00:28:37,230 --> 00:28:39,750
+الأسماء و لا على الفعل كما طرحنا هنا إنما المؤمنون
+
+293
+00:28:39,750 --> 00:28:44,210
+إخوة جاهز إنما يخشى الله من عباده العلماء أيضا
+
+294
+00:28:44,210 --> 00:28:49,950
+جاهز لكن تخيلوا إن تدخلوا على يخشى لا يستقيم لا
+
+295
+00:28:49,950 --> 00:28:58,000
+يمكنإذا إنما .. الآن غير مختصة كله همعا غير مختصة
+
+296
+00:28:58,000 --> 00:29:03,860
+بالاسماء تعالوا نعرف إنما المؤمنون إخوة نعم من
+
+297
+00:29:03,860 --> 00:29:08,920
+يعرفوا لنا اتفضل مبتدأ
+
+298
+00:29:08,920 --> 00:29:10,500
+تماما كما كانت قبل دخولي
+
+299
+00:29:13,830 --> 00:29:19,650
+إخوة .. إخوة خبر .. خبر مبتدأ مرفوه نعم وعلى مترفه
+
+300
+00:29:19,650 --> 00:29:22,930
+أضمن صحيح إنما يخشى الله من عباده العلماء من
+
+301
+00:29:22,930 --> 00:29:28,750
+يعرفوا لنا هذه الاية .. هذه الاية الكريمة؟ من
+
+302
+00:29:28,750 --> 00:29:33,810
+يعرفوا لنا هذه الاية الكريمة؟ آية شباب تفضل نعم
+
+303
+00:29:36,590 --> 00:29:41,470
+إنما حرف .. يسوق .. يسوق .. يمكنك أن تعليبها حرف
+
+304
+00:29:41,470 --> 00:29:47,290
+قصر مبني على السكون لما حللهم إعراب حرف القصر أو
+
+305
+00:29:47,290 --> 00:29:51,390
+حرف و حصر .. حصر و قصر بنفس المعنى يخش يلّا، ما أن
+
+306
+00:29:51,390 --> 00:30:00,390
+يعلموا، تفضل كمّل يخش
+
+307
+00:30:00,390 --> 00:30:06,250
+فعل مضارع مرفوعوعلامة رفعه الضمة المقدرة منع من
+
+308
+00:30:06,250 --> 00:30:10,370
+ظهورها التعذر التعذر يعني الاستحالة والألف يستحيل
+
+309
+00:30:10,370 --> 00:30:15,650
+أن تتحرك الألف حرف ساكر أبدا، لا يمكن أن يتحرك،
+
+310
+00:30:15,650 --> 00:30:20,590
+نعم صحيح
+
+311
+00:30:20,590 --> 00:30:24,610
+لفظ الجلالة الله، لفظ الجلالة المفعول به منصوب
+
+312
+00:30:24,610 --> 00:30:33,140
+وعلامة نصبه الفتحة، نعمو عيباني جر و مجرور و هو
+
+313
+00:30:33,140 --> 00:30:36,900
+مضاف الهأ و مضاف الهأ و الهأ في محلي جر مضافيه لا
+
+314
+00:30:36,900 --> 00:30:42,260
+نقول عن المبني مجرور او مرفوع او منصوب او لا يقال
+
+315
+00:30:42,260 --> 00:30:47,460
+عن المبني بالذات نقول انه في محلي رفعي كده في محلي
+
+316
+00:30:47,460 --> 00:30:53,670
+جر كده نعمأحسن العلماء هو الفاعل فاعل مرفوع وعلى
+
+317
+00:30:53,670 --> 00:30:57,890
+ما ترفعه الضمة الظاهرة على الآخر هذه .. هذه ما
+
+318
+00:30:57,890 --> 00:31:04,710
+يختص بإن .. و أخواته سؤال شهر؟ نعم سعيدعلى نفس
+
+319
+00:31:04,710 --> 00:31:08,870
+الأمر على نفس القضية يعني مثلا يجوزوا أن يكون
+
+320
+00:31:08,870 --> 00:31:17,730
+خبرها مفردا أو شبه جملة أو جملة نفس القضية بهذه
+
+321
+00:31:17,730 --> 00:31:22,810
+التفاصيل نفس القضية سؤال يا شباب اعراب
+
+322
+00:31:22,810 --> 00:31:30,990
+الاعراب نعيده كله ماشي انما حرف حصر مبني على
+
+323
+00:31:30,990 --> 00:31:38,840
+السكون لا محل له من الاعرابيخشى فعل مضارع مرفوع
+
+324
+00:31:38,840 --> 00:31:44,280
+وعلامة رفيض ضامة المقدرة تمنع من ظهورها التعذر
+
+325
+00:31:44,280 --> 00:31:50,300
+الله لفظ الجلالة منصوب مفعوله به منصوب وعلامة نصب
+
+326
+00:31:50,300 --> 00:31:56,420
+الفتحة من حرف جر مبني على السكون لا محل له من
+
+327
+00:31:56,420 --> 00:32:02,050
+الإعرابعبادى اسمه المجرور وعلامة جره الكسرة وهو
+
+328
+00:32:02,050 --> 00:32:09,630
+مضاف والهاء ضمير متصر مبني على الكسر هنا في محل جر
+
+329
+00:32:09,630 --> 00:32:14,850
+مضاف إليه العلماء فاعل ومرفوع وعلامة رفعه الضمن
+
+330
+00:32:14,850 --> 00:32:16,190
+ومؤمن
+
+331
+00:32:19,020 --> 00:32:22,140
+أو طبعا يعني يمكنك أن تعريفها بالتفصيل إن حرف
+
+332
+00:32:22,140 --> 00:32:27,260
+التوكيد والنصب كذا كذا لمحل من العربي يعني وما حرف
+
+333
+00:32:27,260 --> 00:32:31,240
+زائد مبني على السكون لمحل من العربي ممكن أعم ممكن
+
+334
+00:32:31,240 --> 00:32:36,180
+لكن أسهل يعني أن تعريفها مع نعم العلماء العلماء
+
+335
+00:32:36,180 --> 00:32:41,100
+نعم ممكن
+
+336
+00:32:41,100 --> 00:32:45,440
+أه إنما كلها كافة ومكفوفة نعم ممكنلكن الأفضل أن
+
+337
+00:32:45,440 --> 00:32:51,440
+تشير إلى .. يعني وظيفتها هي حرف قصر أو حصر أشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/PipQoIEPW8g_raw.json b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/PipQoIEPW8g_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..d7e938570d33a689ed7ddb96ce92e04b0869d943
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/PipQoIEPW8g_raw.json
@@ -0,0 +1 @@
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باقية لو لا لو لا النون هذه النون النون الوقاية ما معناه هي التي وقت", "tokens": [3224, 8315, 44713, 4587, 36150, 4724, 995, 4587, 10632, 45164, 20193, 45164, 20193, 28239, 11536, 29538, 28239, 11536, 28239, 11536, 2423, 30543, 995, 10632, 19446, 20449, 8315, 3224, 39896, 38392, 4032, 38149], "avg_logprob": -0.36079545454545453, "compression_ratio": 1.5777777777777777, "no_speech_prob": 0.0, "words": [{"start": 1086.7, "end": 1087.04, "word": "هنا", "probability": 0.688720703125}, {"start": 1087.04, "end": 1087.7, "word": " استقبل", "probability": 0.5677083333333334}, {"start": 1087.7, "end": 1088.5, "word": " باقية", "probability": 0.6943359375}, {"start": 1088.5, "end": 1088.86, "word": " لو", "probability": 0.375}, {"start": 1088.86, "end": 1089.18, "word": " لا", "probability": 0.78466796875}, {"start": 1089.18, "end": 1089.5, "word": " لو", "probability": 0.7412109375}, {"start": 1089.5, "end": 1089.82, "word": " لا", "probability": 0.6748046875}, {"start": 1089.82, "end": 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أستدرك هو بخيل اه زيد غني أستدرك هو بخيل ليت الشباب أتمنى", "tokens": [2407, 10721, 4117, 3215, 4032, 5551, 4117, 3215, 4032, 8717, 8592, 41193, 3660, 5551, 35571, 3215, 1975, 3224, 4032, 5551, 4117, 3215, 9122, 33456, 3224, 4032, 13412, 3555, 3224, 9122, 33456, 30767, 25708, 995, 5551, 3794, 3215, 4032, 13412, 3555, 3224, 4032, 30767, 25708, 995, 20666, 32277, 3215, 3714, 2304, 2655, 31377, 30767, 25708, 32771, 22653, 5551, 14851, 3215, 31747, 31439, 4724, 9778, 26895, 1975, 3224, 30767, 25708, 32771, 22653, 5551, 14851, 3215, 31747, 31439, 4724, 9778, 26895, 32239, 2655, 25124, 3555, 16758, 5551, 2655, 27842, 7578], "avg_logprob": -0.2068536884405396, "compression_ratio": 2.0, "no_speech_prob": 0.0, "words": [{"start": 1227.25, "end": 1228.01, "word": "وأكد", "probability": 0.724578857421875}, {"start": 1228.01, "end": 1229.01, "word": " و", "probability": 0.56640625}, {"start": 1229.01, "end": 1229.43, "word": " أكد", "probability": 0.8658854166666666}, {"start": 1229.43, "end": 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\ No newline at end of file
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new file mode 100644
index 0000000000000000000000000000000000000000..bf5a707b47592e56b9cd36a2bc617c63d6c0b877
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/PipQoIEPW8g_raw.srt
@@ -0,0 +1,1348 @@
+1
+00:00:22,410 --> 00:00:24,630
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:24,630 --> 00:00:27,430
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:27,430 --> 00:00:31,630
+وآله وصحبه ومن ولاه لازلنا في الجملة الرسمية
+
+4
+00:00:31,630 --> 00:00:39,790
+والجملة الرسمية مرة أخرى هي إحدى جملتين بيهما
+
+5
+00:00:39,790 --> 00:00:43,250
+يساقوا المعنى ينقلوا المعنى في اللغة العربية
+
+6
+00:00:43,250 --> 00:00:49,950
+فاللغة العربية تكون تجيؤنا من طريقين بنمطين
+
+7
+00:00:51,480 --> 00:00:55,120
+بنمط الجملة الاسمية التي تدل على الثبوت وبنمط
+
+8
+00:00:55,120 --> 00:00:59,180
+الجملة الفعلية التي تدل على الحدوث الجملة الاسمية
+
+9
+00:00:59,180 --> 00:01:04,240
+فيها ركنان المبتدأ والخبر وهما مرفوعان إلا إن دخل
+
+10
+00:01:04,240 --> 00:01:09,600
+عليه مناسخ وذكرنا في المرة السابقة بهذه المجموعات
+
+11
+00:01:09,600 --> 00:01:14,680
+الستة ثلاث منها ترفع المبتدأ وتنصب الخبر واثنتان
+
+12
+00:01:14,680 --> 00:01:19,400
+منها تنصب المبتدأ وترفع الخبر وفي هذه المجموعات
+
+13
+00:01:19,400 --> 00:01:24,560
+الخمسة كلها تظل الجملة جملة اسمية أما في المجموعة
+
+14
+00:01:24,560 --> 00:01:29,160
+الأخيرة وهي مجموعة ظن وأخواتهاففي هذه المجموعة
+
+15
+00:01:29,160 --> 00:01:33,200
+تدخلوا عندما تدخلوا ظن على الجملة الرسمية تقلبوا
+
+16
+00:01:33,200 --> 00:01:38,440
+المبتدأ والخبرة إلى مفعلين وعند إذن تصبحوا جملة
+
+17
+00:01:38,440 --> 00:01:45,040
+فعليةإن وأخواتها مجموعة من مجموعتين تدخلوا على
+
+18
+00:01:45,040 --> 00:01:49,660
+الجملة الرسمية فتنسبوا المبتدأ ويسمى اسمها وترفعوا
+
+19
+00:01:49,660 --> 00:01:54,540
+الخبر ويسمى خبرها هذه المجموعة الأولى إن وأخواته
+
+20
+00:01:54,540 --> 00:01:59,440
+المجموعة الثانية من كلمة واحدة من حرف واحد فقط وهو
+
+21
+00:01:59,440 --> 00:02:06,560
+لا أنافية للجنس إن وأخواتهاهذه أحرف ستة و لها قصة
+
+22
+00:02:06,560 --> 00:02:13,540
+لطيفة كما يروى عن أبي الأسود الدؤالي عندما حثه علي
+
+23
+00:02:13,540 --> 00:02:18,840
+بن أبي طالب رضي الله عنه عن البحث عن قواعد عن طرق
+
+24
+00:02:18,840 --> 00:02:24,120
+تحفظ اللغة من خلالها فعاد مرة إلى علي بن أبي طالب
+
+25
+00:02:24,120 --> 00:02:29,480
+رضي الله عنه و أخبره بأنه وجد ستة أو وجد خمسة أحرف
+
+26
+00:02:29,480 --> 00:02:37,070
+خمسة كلمات وجد خمسة أحرفهذه الأحرف الخامسة يأتي
+
+27
+00:02:37,070 --> 00:02:45,290
+لاسم بعدها دائما و أبدا منصوبة قلمه قال ان و أن و
+
+28
+00:02:45,290 --> 00:02:51,780
+كأنوليت ولا علّى فرد عليه أمير المؤمنين علي بن أبي
+
+29
+00:02:51,780 --> 00:02:57,220
+طالب رضي الله عنه بقوله لكن مثلها لماذا نسيتها قال
+
+30
+00:02:57,220 --> 00:03:02,180
+لم أنتبه إلى أنها من القلب اللي هي منها ضاعها معها
+
+31
+00:03:02,180 --> 00:03:07,620
+فصار عندنا هذا الباب الذي ندرسه الآن ان وأخوات
+
+32
+00:03:07,620 --> 00:03:15,500
+وأوه كما ترون ستة أحرف ان وأن و لكن وكأن وليت ولا
+
+33
+00:03:15,500 --> 00:03:15,940
+علّى
+
+34
+00:03:18,670 --> 00:03:26,150
+إن تدل على التوكيد وأن كذلك لكن بينهما فرق كما
+
+35
+00:03:26,150 --> 00:03:31,710
+سنرى بعد قليل و لكل حرف من هذه الأحرف معناه خاص
+
+36
+00:03:31,710 --> 00:03:36,790
+هذه الحروف الستة تدخل على الجملة الرسمية فتنصب
+
+37
+00:03:36,790 --> 00:03:43,530
+المبتدأ ويسم اسمها وترفع الخبر ويسم خبرها يعني
+
+38
+00:03:43,530 --> 00:03:50,450
+أحمد نشيط أحمد مبتدأنشيط خبر عند دخولي ان يختلف
+
+39
+00:03:50,450 --> 00:03:55,490
+الأمر تصبح هذه الكلمة الأولى أحمد التي كانت مبتدأ
+
+40
+00:03:55,490 --> 00:04:02,730
+قبل ذلك تصبح الان اسمه ان منصوب وعلامة نصبه الفتحة
+
+41
+00:04:02,730 --> 00:04:10,260
+الظاهرة على آخره ونشيط خبر ان الآنمرفوع وعلامة
+
+42
+00:04:10,260 --> 00:04:16,020
+رفعه ضامة ظاهرته كما ترون هنا على آخرت إذا إن أحمد
+
+43
+00:04:16,020 --> 00:04:22,060
+نشيط هذه الجملة كانت جملة اسمية فيها مبتدأ وخبر
+
+44
+00:04:22,060 --> 00:04:27,540
+فقط وكلاهما مرفوع بعد دخولي أن ظهر ما ترون وانظروا
+
+45
+00:04:27,540 --> 00:04:33,920
+عملوا إن وأخواتها بعكس عملكان واخواتها تذكرون ان
+
+46
+00:04:33,920 --> 00:04:38,420
+كانت تدخل على الجملة الرسمية فترفع المبتدأ ان تنسب
+
+47
+00:04:38,420 --> 00:04:44,780
+المبتدأ كانت تنسب الخبر ان ترفع الخبر واضح هذا
+
+48
+00:04:44,780 --> 00:04:49,420
+الكلام معانيهاإن تفيد التوكيد يعني أنا عندما أقول
+
+49
+00:04:49,420 --> 00:04:53,800
+أحمد ونشيط هناك مؤكدات لهذه الجملة لهذا المعنى
+
+50
+00:04:53,800 --> 00:04:57,880
+والإنسان يحتاج إلى هذا المؤكد وقد تبلغ المؤكدات
+
+51
+00:04:57,880 --> 00:05:01,700
+أكثر من مؤكدين وثلاثة أو أربعة في القرآن الكريم
+
+52
+00:05:03,120 --> 00:05:07,340
+رزقكم في السماء وما توعدون فجاء ربنا سبحانه هنا
+
+53
+00:05:07,340 --> 00:05:16,220
+لأن الرزق يعني يعني مظنة تردد الناس وتشككهم وقلقهم
+
+54
+00:05:16,220 --> 00:05:21,120
+وانزعاجهم فيقسم رب العزة هنا ويؤكد رب العزة هنا
+
+55
+00:05:21,120 --> 00:05:27,220
+بخمسة مؤكدات فورب السماء والأرض إنه لحق مثل ما
+
+56
+00:05:27,220 --> 00:05:32,130
+أنكم تنطقون حتى يؤكد هذا فالنسان يحتاجإلى التأكيد
+
+57
+00:05:32,130 --> 00:05:37,690
+ونحن نستخدم هذا في حياتنا العادية و الله فعلت كذا
+
+58
+00:05:37,690 --> 00:05:41,350
+أقسم بالله أني فهذا المعنى ينبغي أن نلتفت إليه
+
+59
+00:05:41,350 --> 00:05:44,550
+فهذه المعاني و هذه الأدوات إنما جاءت في اللغة
+
+60
+00:05:44,550 --> 00:05:50,650
+الفصيحة لكي تسد حاجات إنسانية معروفة نحن نتعاطى
+
+61
+00:05:50,650 --> 00:05:53,450
+معاها في حياتنا العامية إذا إن تفيدوا التوكيد
+
+62
+00:05:53,450 --> 00:06:01,000
+تفيدوا التوكيد و نسميه حرف توكيد و نصب مثالالعدو
+
+63
+00:06:01,000 --> 00:06:05,420
+جبان جملة اسمية اردت ان اوكيدها اكثر اقول ان العدو
+
+64
+00:06:05,420 --> 00:06:11,380
+جبان العدو هنا من يعرف العدو من يعرف الجملة كله
+
+65
+00:06:11,380 --> 00:06:17,140
+هنا انا حرف توقيت
+
+66
+00:06:17,140 --> 00:06:23,610
+و نصبو هذه الحروف كلها على فكرة مبنية على الفتح و
+
+67
+00:06:23,610 --> 00:06:27,410
+كلها لا محللها من الإعراب حتى ننتبه يعني في هذه
+
+68
+00:06:27,410 --> 00:06:31,310
+الحروف كلها نقول بعد ما نشيرة .. بعد ما نشير ..
+
+69
+00:06:31,310 --> 00:06:36,450
+بعد أن نشيرة إلى نوعه نقول مبني على الفتح لأنها
+
+70
+00:06:36,450 --> 00:06:40,430
+كلها مبنية على الفتح لا محللها من الإعراب، نعم
+
+71
+00:06:49,760 --> 00:06:56,720
+صحيح بالضبطإذا إن العدو جبان إن حرف توكيد ونصب
+
+72
+00:06:56,720 --> 00:07:01,320
+مبني على الفتح لما حلله من الإعراب العدو اسمه إن
+
+73
+00:07:01,320 --> 00:07:06,360
+منصوب وعلامة نصبه الفتحة الظاهرة على آخره جبان
+
+74
+00:07:06,360 --> 00:07:11,760
+خبره إن مرفوع وعلامة رفعه الضمة الظاهرة كما ترون
+
+75
+00:07:11,760 --> 00:07:15,980
+على آخره أن تفيد التوكيد والمصدرية انظروا إلى
+
+76
+00:07:15,980 --> 00:07:24,030
+الفرق الآن ما بين ان وأن انتؤكد الجملة وكذلك أن ..
+
+77
+00:07:24,030 --> 00:07:30,770
+لكن الفرق بينهما أن .. أن مع معموليها تؤول بمصدر
+
+78
+00:07:30,770 --> 00:07:37,640
+.. تؤول بمصدر علمت أن أحمدمسافر يعني انا عندما قلت
+
+79
+00:07:37,640 --> 00:07:43,220
+مثلا لو انا ادخلت ان على احمد مسافر نؤكده نعم
+
+80
+00:07:43,220 --> 00:07:48,900
+وتبقى الجملة جبلة احمد مسافر اكدتها ان احمد مسافر
+
+81
+00:07:48,900 --> 00:07:55,980
+لكن تخيل لو قلت ان احمد مسافر هل تم المعنى؟ اذا ان
+
+82
+00:07:55,980 --> 00:08:02,670
+تعيد الجملة كلها الى معنى الكلمة المفردةإلى معنى
+
+83
+00:08:02,670 --> 00:08:07,430
+الكلمة المفردة إن تدخل على الجملة وتظل جملة أن
+
+84
+00:08:07,430 --> 00:08:13,670
+تدخل على الجملة ولا تظل جملة وإنما تصبح ذات معنا
+
+85
+00:08:13,670 --> 00:08:19,550
+كمعنى الكلمة المفردة لذلك لا يجوز أن أقول أن العدو
+
+86
+00:08:19,550 --> 00:08:25,760
+جبانأن العدو جبان لو قلت أن العدو جبان هذه ليست
+
+87
+00:08:25,760 --> 00:08:32,540
+جملة مفيدة إن أردت أن تكمل معنى ربما يعني يسعك أن
+
+88
+00:08:32,540 --> 00:08:39,280
+تقول أن العدو جبان حقيقة ظاهرةكأنك قلت جبانه أو
+
+89
+00:08:39,280 --> 00:08:45,520
+جبنه العدوي حقيقة ظاهرة واضح علمته أن أحمد مسافر
+
+90
+00:08:45,520 --> 00:08:54,200
+كأنك قلت علمته سفر أحمد علمته يعني أن أحمد مسافر
+
+91
+00:08:54,200 --> 00:09:01,140
+وكأنك فهمتها وكأن معناها سفروا أحمد هذا الفرق
+
+92
+00:09:01,140 --> 00:09:08,260
+الجوهري المهم بين انوأن نحن نقول نعم عن كليهما حرف
+
+93
+00:09:08,260 --> 00:09:11,980
+توكيد و نصب لكن إن تبقي على الجملة كما هي بل
+
+94
+00:09:11,980 --> 00:09:16,620
+تزيدها تأكيدها أن تؤكد المعنى فقط ولكنه لا يظل
+
+95
+00:09:16,620 --> 00:09:21,840
+وافيا مفيدا بل يعود كمعنى الكلمة المفردة وإذن نقول
+
+96
+00:09:21,840 --> 00:09:30,830
+أن ومعملها مصدر مؤول كأن تفيد التشويهكأن و هذا
+
+97
+00:09:30,830 --> 00:09:36,050
+لسنا في حاجة للتأكيد عليه كأن زيدا أسد كانت الجملة
+
+98
+00:09:36,050 --> 00:09:42,970
+قبل دخولك كأن زيد أسد زيد أو أسد حتى نوضح رفع
+
+99
+00:09:42,970 --> 00:09:50,930
+الخبر دخلت كأن أصبحت كلمة زيد التي كانت مبتدأ
+
+100
+00:09:50,930 --> 00:09:58,210
+المرفوعة أصبحت الآن اسم كأن منصوبوعلامة نصبه
+
+101
+00:09:58,210 --> 00:10:07,170
+الفتحة أسد خبره كأنه مرفوع وعلامة رفعه لكن تفيد
+
+102
+00:10:07,170 --> 00:10:13,470
+الاستدراك وكأنك تستدرك أمرا بعد أمر وغالبا ما يكون
+
+103
+00:10:13,470 --> 00:10:19,170
+الاستدراك مخالفا لما قبله يعني انظروا زيد غني زيد
+
+104
+00:10:20,210 --> 00:10:25,210
+غني ومقتضى الغنى أن يكون سخيا كريما سبحان الله زيد
+
+105
+00:10:25,210 --> 00:10:32,170
+غني لكنه بخير يعني هذا البخل لا ينسجم مع غنى زيد
+
+106
+00:10:32,170 --> 00:10:37,820
+هذا معنى الاستدارةزيد غني يفهم الإنسان من هذا
+
+107
+00:10:37,820 --> 00:10:41,800
+الغناء أو يتوقع المرء من هذا الغناء أن يكون كلمة
+
+108
+00:10:41,800 --> 00:10:48,820
+سخية استدرك هذه الخصلة لتنسجم مع غناء زيد إذا زيد
+
+109
+00:10:48,820 --> 00:10:53,610
+غني لكنه بخيل من يعرف لنا جملة كلها اتفضلده ايضا
+
+110
+00:10:53,610 --> 00:10:56,950
+مبتدأ مفروض على امترافية الضامع، ده نية و خبر
+
+111
+00:10:56,950 --> 00:11:01,390
+مبتدأ مفروض على امترافية الضامع، لكن .. لكن حق
+
+112
+00:11:01,390 --> 00:11:05,290
+استدراج مبني على الفتح، ده محل الأمن من العراق،
+
+113
+00:11:05,290 --> 00:11:10,350
+لهذا نرمتصر مبني في محل .. مبنيه على .. لكنه ..
+
+114
+00:11:10,350 --> 00:11:14,650
+على الضامع .. على الضامع نعم مبنيه في محل نصر اسم
+
+115
+00:11:14,650 --> 00:11:17,960
+اللي أكيدنا .. بالضبط .. نبيلهم خبرلكن مرفوع على
+
+116
+00:11:17,960 --> 00:11:23,420
+مفرد الضم بالضبط إذا لكن حرف استدراك مبني على
+
+117
+00:11:23,420 --> 00:11:27,660
+الفتح لا محل له من الإعراب و دائما الحروف لا محل
+
+118
+00:11:27,660 --> 00:11:34,200
+لها من الإعراب الهاء ضمير متصل مبني على الضم في
+
+119
+00:11:34,200 --> 00:11:40,920
+محل نص باسم لكن بخيل خبر لكن مرفوع و علامة رفعه
+
+120
+00:11:40,920 --> 00:11:46,290
+واضح ممعنى ليتا طبعا تفيد التمنيالتمني في الأمر
+
+121
+00:11:46,290 --> 00:11:52,390
+المستحيل أو في الأمر الصعب جدا يعني في أمر يصعب
+
+122
+00:11:52,390 --> 00:11:58,930
+تحققه في هتين .. يعني المساحتين من المعنى ليت تفيد
+
+123
+00:11:58,930 --> 00:12:02,810
+التمني لأمر مستحيل أو صعب تعالوا إلى مثل ليت
+
+124
+00:12:02,810 --> 00:12:12,340
+الشباب يعودوا يومليت الشباب يعود أصل الجملة الشباب
+
+125
+00:12:12,340 --> 00:12:16,820
+يعود أصل الجملة ولو بالافتراض يعني ولو لم تستخدم
+
+126
+00:12:16,820 --> 00:12:21,260
+يعني هذه الجملة ليت الشباب أصبحت الشباب بعد ما
+
+127
+00:12:21,260 --> 00:12:28,180
+كانت مبتدئا مرفوعة بدخول ليت أصبحت اسم ليت منصوبة
+
+128
+00:12:29,640 --> 00:12:36,060
+وعند اذن طبعا هو منصوب اسم ليته منصوب وعلامة نصبه
+
+129
+00:12:36,060 --> 00:12:42,680
+الفتحة الظاهرة يعود فعل نعم لا نقول خبر لأ هو فعل
+
+130
+00:12:42,680 --> 00:12:49,260
+مضارع مرفوعما السبب في رفعه يا شباب؟ لم يسبق بناصب
+
+131
+00:12:49,260 --> 00:12:54,080
+ولا بجازب هذا هو السبب في رفعه والوحات يقولون هنا
+
+132
+00:12:54,080 --> 00:12:59,600
+سبب رفعه عامر معنوي فالخلو معنى خلو الفعل المضارع
+
+133
+00:12:59,600 --> 00:13:06,360
+من سبقه بلم أو لن هذا معنى هذا معنى إذا يعود فعل
+
+134
+00:13:06,360 --> 00:13:11,780
+مضارع مرفوع وعلامة رفعه ضمة ظاهرة والفاعل ضمير
+
+135
+00:13:11,780 --> 00:13:12,640
+مستتر
+
+136
+00:13:14,960 --> 00:13:21,880
+هو موجود لكنه مستتر طبعا و تقديره و الجملة الفعلية
+
+137
+00:13:21,880 --> 00:13:29,080
+كلها .. الجملة الفعلية كلها في محل رفع خبر ليتا
+
+138
+00:13:29,080 --> 00:13:35,080
+هذا يعني أن أنا وأخواتها تدخل على الجملة الاسمية
+
+139
+00:13:35,080 --> 00:13:40,770
+إذا كان خبرها جملةإذا كان خبرها جملة نحنا نظرنا
+
+140
+00:13:40,770 --> 00:13:45,630
+فرأينا أن إن دخلت على الجملة أحمد نشيط هنا الخبر
+
+141
+00:13:45,630 --> 00:13:50,190
+مفرد إذا أيضا تدخل على الجملة الاسمية إذا كان
+
+142
+00:13:50,190 --> 00:13:55,530
+خبرها جملة يوم منظرف يوم منظرف، لأن ضرف زمان منصوب
+
+143
+00:13:55,530 --> 00:14:03,300
+وعلامة نصبه لعل تفيد الرجاء أو الإشفاقأو التعليم
+
+144
+00:14:03,300 --> 00:14:08,080
+الرجاء في أمر محبوب لعل الله يرحمنا في أمر محبوب
+
+145
+00:14:08,080 --> 00:14:13,940
+الاشفاق لعل الله يرحمني انا ارغب انا ارجو ان
+
+146
+00:14:13,940 --> 00:14:20,000
+يرحمني ان يرحمني الله سبحانه انا ارجو ذلك لعل هنا
+
+147
+00:14:20,000 --> 00:14:24,020
+تفيد الرجاء في الأمر المحبوب اذا الله لفظ الجلالة
+
+148
+00:14:24,020 --> 00:14:28,800
+اسمه لعل منصوب على ما تنصبه يرحمنا جملة فعلية كما
+
+149
+00:14:28,800 --> 00:14:33,280
+عربنا يعود قبل قليلمثال مثال على الأمر المكروم
+
+150
+00:14:33,280 --> 00:14:38,800
+يعني أنا أشفق من أمر انظر إلى هذا المثال تخيلوا أن
+
+151
+00:14:38,800 --> 00:14:44,020
+قائدا عسكريا أن قائدا من قادة المجاهدين يحذر ينبه
+
+152
+00:14:44,020 --> 00:14:51,580
+جنوده ينبه المجاهدين انتبهوا لعل العدو يهجم الليلة
+
+153
+00:14:51,580 --> 00:14:56,950
+انتبهواهل يرجو اجتياح اليهودي لنا؟ لأ لأ لا يرجو
+
+154
+00:14:56,950 --> 00:15:03,850
+ذلك انتبهوا احذروا بمعنى الحذر نحن نشفق على أنفسنا
+
+155
+00:15:03,850 --> 00:15:09,470
+أن يغضر بنا عدونا فلذلك ينبغي أن نعم تستخدموا لعله
+
+156
+00:15:09,470 --> 00:15:15,110
+في هذا الموطن انتبهوا لعله اليهود لعله العدو
+
+157
+00:15:15,110 --> 00:15:21,060
+يهجموا الليلة يجتاحون الليلة واضح؟يحدث أيضًا أو
+
+158
+00:15:21,060 --> 00:15:26,420
+تستخدم لعل أيضًا للتعليل وهذا في النص القرآني فقول
+
+159
+00:15:26,420 --> 00:15:34,000
+له قولًا لينًا لعله يتذكر أو يخشى دعوا هنا كلمة كي
+
+160
+00:15:34,000 --> 00:15:41,080
+هل يستقيموا المعنى؟قول له قولا لينا كيتذكرة أو
+
+161
+00:15:41,080 --> 00:15:44,620
+يخشى طبعا في غير القرآن وذلك قال العلماء يعني
+
+162
+00:15:44,620 --> 00:15:48,280
+العلماء لم يخترعوا الأمر من عندهم يعني لم يجتمعوا
+
+163
+00:15:48,280 --> 00:15:52,880
+اجتماعا طاريا و قالوا تعالوا نقر ماذا نفعل في شأن
+
+164
+00:15:52,880 --> 00:15:56,760
+اللغة هم قرأوا اللغة و استنبطوا هذه القواعد التي
+
+165
+00:15:56,760 --> 00:16:02,520
+تحرس لغتنا و تمضي بناء على نفس النسق في معانيها و
+
+166
+00:16:02,520 --> 00:16:05,640
+تراكيبها و ما إلى آخر واضح يا شباب؟
+
+167
+00:16:08,180 --> 00:16:12,880
+لا لا كي ليست من أخوتي هنا قلنا المعنى كي تفيد
+
+168
+00:16:12,880 --> 00:16:18,420
+التعليل لعل هنا تفيد التعليل فاتفقت كي ولعل في
+
+169
+00:16:18,420 --> 00:16:23,600
+إثادة التعليل لكن كي حرف وجر أو قد تكون حرف نصب
+
+170
+00:16:23,600 --> 00:16:27,940
+كما سندرس أيضا في هذا المثال اتفق الآن فقط في
+
+171
+00:16:27,940 --> 00:16:32,260
+المعنى لكن في العمل في النصب والرفع واختلاف واضح
+
+172
+00:16:32,260 --> 00:16:39,180
+هذه الحروفبعد ما درسها علماءنا انتبهوا إلى أنها
+
+173
+00:16:39,180 --> 00:16:43,860
+تفيدوا أو تشبهوا الأفعال هو هل هي أفعال انظر ليست
+
+174
+00:16:43,860 --> 00:16:47,860
+أفعال لكنها تشبه الأفعال في بعض الصفات تعالوا ننظر
+
+175
+00:16:47,860 --> 00:16:52,280
+وهذه الدراسات وهذا الترتيب إنما هو لمساعدتنا في
+
+176
+00:16:52,280 --> 00:16:58,260
+امتلاك لغتنا وفي حفظها وفي التمكن منهاأولا رأوا أن
+
+177
+00:16:58,260 --> 00:17:03,220
+هذه الأفعال أو أن هذه الحروف تنصب الأسماء، ما الذي
+
+178
+00:17:03,220 --> 00:17:07,380
+ينصب الأسماء؟ الأفعال، الأفعال هي التي تنصب
+
+179
+00:17:07,380 --> 00:17:13,360
+الأسماء فأشبهت هذه الأفعال أو هذه الحروف الأفعال
+
+180
+00:17:13,360 --> 00:17:19,170
+في نصبها للأسماء، هذا فكرةخاصلة ثمة من الثمات ثمة
+
+181
+00:17:19,170 --> 00:17:24,610
+أخرى هذه الحروف تدخل عليها نون الوقاية ونون
+
+182
+00:17:24,610 --> 00:17:29,610
+الوقاية أصلا سببها هي التي تقل فعل من الكسر يعني
+
+183
+00:17:29,610 --> 00:17:37,030
+مثلا استقبل استقبل الأفعال لا تكسر الأفعال لا تكسر
+
+184
+00:17:37,030 --> 00:17:41,630
+لأن الكسر علامة على الجربوالجر من خصائص الأسماء
+
+185
+00:17:41,630 --> 00:17:46,930
+إذا الكسرة خاصة بالأسماء فلكي نقي الفعل من الكسر
+
+186
+00:17:46,930 --> 00:17:59,150
+أتينا بهذه النوع فنقول استقبلني استقبلني استقبلني
+
+187
+00:17:59,150 --> 00:18:07,700
+أهلي في المطار هذه أصلا استقبلة استقبلةهنا استقبل
+
+188
+00:18:07,700 --> 00:18:17,440
+باقية لو لا لو لا النون هذه النون النون الوقاية ما
+
+189
+00:18:17,440 --> 00:18:23,430
+معناه هي التي وقتأخرى الفعلي من الكسر تخيل
+
+190
+00:18:23,430 --> 00:18:28,590
+استقبالي استقبالي طب أنتم لا تستسيقون مثل هذه
+
+191
+00:18:28,590 --> 00:18:33,130
+الكلمة نعم لأن نونا هي التي حافظت على هذا النمط
+
+192
+00:18:33,130 --> 00:18:38,590
+فلأن الكسرة كما قلت و أكرر مرة أخرى الكسرة من
+
+193
+00:18:38,590 --> 00:18:42,970
+خصائص علامة هي العلامة الأصلية على الجروالجرم
+
+194
+00:18:42,970 --> 00:18:48,470
+الخصائص الأسماء مختص بالاسماء فلذلك الكسرة أيضا
+
+195
+00:18:48,470 --> 00:18:55,590
+خاصة بالاسماء الفعل لا يكسر ولا يجرم لذلك جئنا
+
+196
+00:18:55,590 --> 00:19:00,610
+بنوني الوقيل كي تقي الفعل من هذه الكسرة هذه الأحرف
+
+197
+00:19:00,610 --> 00:19:06,550
+شابهت الفعل في هذه الخصلة وليس تماما على فكرة يعني
+
+198
+00:19:06,550 --> 00:19:13,550
+نقول ان انا و اقول انياني عند اذن كسرنهم لأن انه
+
+199
+00:19:13,550 --> 00:19:17,790
+وأخواتها ليست أفعالة يعني يجب أن اقول اني و انني
+
+200
+00:19:17,790 --> 00:19:27,710
+وبشكل فصيح اني و انني كأني و كأنني لكني و لكنني
+
+201
+00:19:27,710 --> 00:19:35,150
+كلا هما فصيح لعلي و لعللي كلا هما صحيح لكن لعلني
+
+202
+00:19:35,150 --> 00:19:43,760
+لعلي هي الأكثر هي الأكثرأه لكن بالعكس في ليتى ليتي
+
+203
+00:19:43,760 --> 00:19:50,960
+قليلة ليتني هي الأكثر ليتني وجود النون مع ليتى
+
+204
+00:19:50,960 --> 00:19:58,540
+أكثر انعدام النون مع لعله هو الأكثر لعله أفصح من
+
+205
+00:19:58,540 --> 00:20:05,020
+لعلني واضح؟ لكن كلها تقبل النون الوقاية واضح هذا
+
+206
+00:20:05,020 --> 00:20:10,810
+الكلام؟تبنى على تلك الأفعال انظروا كلها انه انه
+
+207
+00:20:10,810 --> 00:20:19,030
+لكنه ليته كأنه لعله كلها واضح و واضحة انظروا تتضمن
+
+208
+00:20:19,030 --> 00:20:28,010
+معنى الأفعال انه ما معنى انه اكد ان احمد نشيطوأكد
+
+209
+00:20:28,010 --> 00:20:35,890
+و أكد و نشاطة أحمد اه و أكد كأنه و شبه كأن زيدا
+
+210
+00:20:35,890 --> 00:20:44,970
+أسد و شبه و زيدا بالاسد ممتاز زيد غني أستدرك هو
+
+211
+00:20:44,970 --> 00:20:56,400
+بخيل اه زيد غني أستدرك هو بخيل ليت الشباب أتمنىأن
+
+212
+00:20:56,400 --> 00:21:00,800
+يعود الشباب .. أن يعود الشباب يوم أتمنى لعل الله
+
+213
+00:21:00,800 --> 00:21:06,180
+يرحمنا أرجو .. أرجو رحمة الله إذا هي تتضمن معنى
+
+214
+00:21:06,180 --> 00:21:10,540
+الأفعال لهذه الأسباب .. لهذه الأسباب الأربعة قال
+
+215
+00:21:10,540 --> 00:21:15,340
+العلماء هذه الحروف مشبهة بالفعل ليس لخاصة أو
+
+216
+00:21:15,340 --> 00:21:20,740
+لخاصتين لهذه الأربعة من الخصائم أحوال و خبرها أنا
+
+217
+00:21:20,740 --> 00:21:25,710
+نبعت قبل قليل فقط عندما قلت ليت الشبابيعود يوما
+
+218
+00:21:25,710 --> 00:21:31,750
+ليت الشباب يعودوا إذا السؤال هذه الحروف هل تدخل
+
+219
+00:21:31,750 --> 00:21:36,750
+على كل الجمل أنتم مرة تخلونو ذاكروا مرة أخرى مرة
+
+220
+00:21:36,750 --> 00:21:42,410
+أخرى المبتدأ لا يكون إلا اسما صريحا أو مصدرا مؤولا
+
+221
+00:21:42,410 --> 00:21:48,180
+تذكرون هذا الكلام المبتدأ لا يكون شبه جملةالمبتدأ
+
+222
+00:21:48,180 --> 00:21:52,640
+و لا يكون جملة لأن المبتدأ هو الذي تتحدث عنه أنت
+
+223
+00:21:52,640 --> 00:21:58,360
+تحكم عليه يا أحمد ما شأنه نشيط شكرا فهمت أنت الآن
+
+224
+00:21:58,360 --> 00:22:04,120
+أخبرتني عن أحمد أنه نشيط لكن تخيل لك ماذا يمكن أن
+
+225
+00:22:04,120 --> 00:22:09,760
+تقول على الكرسي ماذا في البيت ماذا ستخبروا يعني عن
+
+226
+00:22:09,760 --> 00:22:14,040
+هذا ليه يخبروا عنه أنت لابد أن تخبر عن شيء محدد أن
+
+227
+00:22:14,040 --> 00:22:21,770
+تحكم عليه بحكمما واضح الخبر قد يكون كلمة مفردة اسم
+
+228
+00:22:21,770 --> 00:22:27,990
+صريح أو مصدر مؤول وقد يكون شبه جملة ضرفية او جار
+
+229
+00:22:27,990 --> 00:22:34,230
+ومجرور وقد يكون جملة اسمية او فعلية تذكرون هذا
+
+230
+00:22:34,230 --> 00:22:39,020
+الكلام هذه الحروف تدخل على كل هذه الأنواعانظروا
+
+231
+00:22:39,020 --> 00:22:42,820
+عندنا مجموعات لا تدخلوا على الأنواع كلها يعني كادة
+
+232
+00:22:42,820 --> 00:22:45,320
+وأخواتها لا ندرسها في هذا المصاد لكن مبادرة
+
+233
+00:22:45,320 --> 00:22:49,840
+التنبيه فقط كادة وأخواتها لا تدخلوا إلا على الجملة
+
+234
+00:22:49,840 --> 00:22:55,680
+الإسمية التي يكون خبرها جملة فعلية وفعلها مضارعة
+
+235
+00:22:55,680 --> 00:22:59,000
+كادة
+
+236
+00:22:59,000 --> 00:23:07,850
+السماء تمطر كادة السماءتمطر خبره كاده هنا الجملة
+
+237
+00:23:07,850 --> 00:23:15,230
+الفعلية تمطر شرعت السماء تمطر إذا هذه الأفعال كاده
+
+238
+00:23:15,230 --> 00:23:24,310
+وأخواتها خبرها لا يكون إلا جملة أحوال خبرها من
+
+239
+00:23:24,310 --> 00:23:27,590
+الممكن أن ننتبهها أو أن نلخص الأمر كله في كلمة
+
+240
+00:23:27,590 --> 00:23:32,890
+واحدة أحوال خبري إنه أخواتي تماما كأحوال خبر
+
+241
+00:23:32,890 --> 00:23:37,600
+المبتدأفيكون مفردا كما في قولنا إن السماء صافية
+
+242
+00:23:37,600 --> 00:23:44,240
+هنا صافية خبره إنه مرفوع وعلامة رفية ضامة إن
+
+243
+00:23:44,240 --> 00:23:48,920
+الإيمان في القلب إن الإيمان في القلب أين خبره إن
+
+244
+00:23:48,920 --> 00:23:54,400
+هنا؟أين خبره المؤمن؟ شبه الجملة في القلب الجملة
+
+245
+00:23:54,400 --> 00:24:00,680
+كانت قبل دخولي إن الإيمان في القلب دخلت إن الإيمان
+
+246
+00:24:00,680 --> 00:24:08,940
+في القلب الخبر قد يكون جملة أيضا إن الإسلام ينتصر
+
+247
+00:24:08,940 --> 00:24:13,660
+إن الإسلام ينتصر من يعرف الجملة كلها هنا؟ نعم سعيد
+
+248
+00:24:20,650 --> 00:24:22,050
+أحسن
+
+249
+00:24:29,000 --> 00:24:35,000
+بالضبط والجملة الفعلية كلها في محل رفع لام
+
+250
+00:24:35,000 --> 00:24:39,080
+الابتداد واللام مزحلق هذه اللام أصلا يأتي في
+
+251
+00:24:39,080 --> 00:24:45,780
+الجملة قبل دخولي ل محمد نشيط ل محمد نشيط محمد
+
+252
+00:24:45,780 --> 00:24:51,000
+المبتدأ المرفوع نشيط خبر مرفوع خبر المبتدأ اللام
+
+253
+00:24:51,000 --> 00:24:55,620
+غرض اللام هنا أن تؤكد الجملة هذا غرضها أن تؤكد
+
+254
+00:24:56,460 --> 00:25:00,000
+الجملة لكنها لا تعمل انت بيهم يعني ما معناه لا
+
+255
+00:25:00,000 --> 00:25:07,360
+تنصب لا تجر لا ترفع هذه مهملة لا تعمل لا تعمل في
+
+256
+00:25:07,360 --> 00:25:14,670
+اللفظ لكن لها معنىومعناها التوكيد أردنا أن نؤكد
+
+257
+00:25:14,670 --> 00:25:18,310
+الجمعة أكثر كما أستفدت الإشارة إلى ذلك في أول
+
+258
+00:25:18,310 --> 00:25:23,170
+المحاضرة قد نحتاج الأكثر أن نؤكد تخيل أننا أدخلنا
+
+259
+00:25:23,170 --> 00:25:28,470
+أن عند دخولي أن تتزحلق اللام إلى الخبر أنظروا هي
+
+260
+00:25:28,470 --> 00:25:34,530
+كانت لمحمد النشيط عند دخولي أن تزحلقت اللام من
+
+261
+00:25:34,530 --> 00:25:40,900
+المبتدأ إلى الخبرواضح؟ فأصبحت إن محمدا لا نشيط
+
+262
+00:25:40,900 --> 00:25:46,160
+محمدا اسمه إن منصوب تماما كما تعلمنا و علامة نصبه
+
+263
+00:25:46,160 --> 00:25:53,020
+الفتحة اللام هنا اللام المزحلقة حرف مبني على الفتح
+
+264
+00:25:53,020 --> 00:25:57,600
+لا محلل .. كسائر الحروف نشيط خبره إن مرفوع و علامة
+
+265
+00:25:57,600 --> 00:26:02,620
+رفعه الضمة هل يجوز أن نسمي اللام أيضا هنا بلام
+
+266
+00:26:02,620 --> 00:26:07,730
+الابتداء؟ انا عم يجوزأه نعم رغم تزحلوقي هي لازالت
+
+267
+00:26:07,730 --> 00:26:13,010
+نفس اللام إذا يجب أن نسميها باللام المزحلقة وأيضا
+
+268
+00:26:13,010 --> 00:26:18,210
+باللام الابتدائي السؤال لماذا لم تتزحلق ان وتزحلقت
+
+269
+00:26:18,210 --> 00:26:26,670
+اللام؟ لماذا؟ تفضل ان تعمل وسبحان الله دائما أقوى
+
+270
+00:26:26,670 --> 00:26:30,990
+هو الذي يسيطر ان هي التي تعمل والعامل أقوى من غير
+
+271
+00:26:30,990 --> 00:26:38,630
+العامل دخلوا ما الكافة؟دخول ما الكافة ما حرف زائد
+
+272
+00:26:38,630 --> 00:26:46,190
+يكف إن عن العمل يعني أنا عندما أقول فتسمى ما كافة
+
+273
+00:26:46,190 --> 00:26:50,930
+وإنما كفوفة مثال إنما المؤمنون إخوة هذه كانت أصلا
+
+274
+00:26:50,930 --> 00:26:56,330
+المؤمنون إخوة في غير القرأن بالطبع دخلت إن صارت إن
+
+275
+00:26:56,330 --> 00:27:00,230
+المؤمنين بدخول
+
+276
+00:27:00,230 --> 00:27:07,390
+ما كفتإن عن العمل هي التي حجزت بين الحرف الناسخي
+
+277
+00:27:07,390 --> 00:27:13,710
+واسمه ولم يظل اسمه ولم يظل اسمه هو عاد مبتدأ كما
+
+278
+00:27:13,710 --> 00:27:20,090
+كان قبل دخولي إنه مرة أخرى المؤمنون إخوة جملة جملة
+
+279
+00:27:20,090 --> 00:27:24,290
+نسمية قبل دخولي إنما أو قبل دخولي إنه كانت جملة
+
+280
+00:27:24,290 --> 00:27:30,980
+اسمية من مبتدأ وخبر دخلت إنه أصبحت إن المؤمنينإخوة
+
+281
+00:27:30,980 --> 00:27:37,080
+المؤمنين هنا اسمه إنه منصوب وعلامته نصبه ليه؟ لأنه
+
+282
+00:27:37,080 --> 00:27:41,160
+جمّد قدق الإنسان دخلت ما حجزت بين الناسخ واسمه
+
+283
+00:27:41,160 --> 00:27:48,960
+لكنه لا يظل اسمه يعود مبتدئا كما كان إذا ما كفت
+
+284
+00:27:48,960 --> 00:27:57,550
+إنه عن العمل إنه حرف مكفوفوما حرف كاف لإن عن العمل
+
+285
+00:27:57,550 --> 00:28:03,790
+ونستطيع أن نقول إنما كافة ومكفوفة إنما كافة
+
+286
+00:28:03,790 --> 00:28:07,730
+ومكفوفة وعند إذن يجب أن تدخل على الجملة الفعلية
+
+287
+00:28:07,730 --> 00:28:14,410
+يجب أن تدخل على الجملة الفعلية لماذا؟
+
+288
+00:28:14,410 --> 00:28:24,070
+انظروا إن حرف مختص بالاسم إن حرف مختصبالسم و لا
+
+289
+00:28:24,070 --> 00:28:27,370
+يدخلوا على الفعل إذا لأنه يعملوا في السم فهو
+
+290
+00:28:27,370 --> 00:28:32,570
+يطلبوا يطلبوا الأسماء دائما إذا دخلت ما كفت إن عن
+
+291
+00:28:32,570 --> 00:28:37,230
+اختصاصها بالسم عندئذ يجوز أن تدخله إنما على
+
+292
+00:28:37,230 --> 00:28:39,750
+الأسماء و لا على الفعل كما طرحنا هنا إنما المؤمنون
+
+293
+00:28:39,750 --> 00:28:44,210
+إخوة جاهز إنما يخشى الله من عباده العلماء أيضا
+
+294
+00:28:44,210 --> 00:28:49,950
+جاهز لكن تخيلوا إن تدخلوا على يخشى لا يستقيم لا
+
+295
+00:28:49,950 --> 00:28:58,000
+يمكنإذا إنما .. الآن غير مختصة كله همعا غير مختصة
+
+296
+00:28:58,000 --> 00:29:03,860
+بالاسماء تعالوا نعرف إنما المؤمنون إخوة نعم من
+
+297
+00:29:03,860 --> 00:29:08,920
+يعرفوا لنا اتفضل مبتدأ
+
+298
+00:29:08,920 --> 00:29:10,500
+تماما كما كانت قبل دخولي
+
+299
+00:29:13,830 --> 00:29:19,650
+إخوة .. إخوة خبر .. خبر مبتدأ مرفوه نعم وعلى مترفه
+
+300
+00:29:19,650 --> 00:29:22,930
+أضمن صحيح إنما يخشى الله من عباده العلماء من
+
+301
+00:29:22,930 --> 00:29:28,750
+يعرفوا لنا هذه الاية .. هذه الاية الكريمة؟ من
+
+302
+00:29:28,750 --> 00:29:33,810
+يعرفوا لنا هذه الاية الكريمة؟ آية شباب تفضل نعم
+
+303
+00:29:36,590 --> 00:29:41,470
+إنما حرف .. يسوق .. يسوق .. يمكنك أن تعليبها حرف
+
+304
+00:29:41,470 --> 00:29:47,290
+قصر مبني على السكون لما حللهم إعراب حرف القصر أو
+
+305
+00:29:47,290 --> 00:29:51,390
+حرف و حصر .. حصر و قصر بنفس المعنى يخش يلّا، ما أن
+
+306
+00:29:51,390 --> 00:30:00,390
+يعلموا، تفضل كمّل يخش
+
+307
+00:30:00,390 --> 00:30:06,250
+فعل مضارع مرفوعوعلامة رفعه الضمة المقدرة منع من
+
+308
+00:30:06,250 --> 00:30:10,370
+ظهورها التعذر التعذر يعني الاستحالة والألف يستحيل
+
+309
+00:30:10,370 --> 00:30:15,650
+أن تتحرك الألف حرف ساكر أبدا، لا يمكن أن يتحرك،
+
+310
+00:30:15,650 --> 00:30:20,590
+نعم صحيح
+
+311
+00:30:20,590 --> 00:30:24,610
+لفظ الجلالة الله، لفظ الجلالة المفعول به منصوب
+
+312
+00:30:24,610 --> 00:30:33,140
+وعلامة نصبه الفتحة، نعمو عيباني جر و مجرور و هو
+
+313
+00:30:33,140 --> 00:30:36,900
+مضاف الهأ و مضاف الهأ و الهأ في محلي جر مضافيه لا
+
+314
+00:30:36,900 --> 00:30:42,260
+نقول عن المبني مجرور او مرفوع او منصوب او لا يقال
+
+315
+00:30:42,260 --> 00:30:47,460
+عن المبني بالذات نقول انه في محلي رفعي كده في محلي
+
+316
+00:30:47,460 --> 00:30:53,670
+جر كده نعمأحسن العلماء هو الفاعل فاعل مرفوع وعلى
+
+317
+00:30:53,670 --> 00:30:57,890
+ما ترفعه الضمة الظاهرة على الآخر هذه .. هذه ما
+
+318
+00:30:57,890 --> 00:31:04,710
+يختص بإن .. و أخواته سؤال شهر؟ نعم سعيدعلى نفس
+
+319
+00:31:04,710 --> 00:31:08,870
+الأمر على نفس القضية يعني مثلا يجوزوا أن يكون
+
+320
+00:31:08,870 --> 00:31:17,730
+خبرها مفردا أو شبه جملة أو جملة نفس القضية بهذه
+
+321
+00:31:17,730 --> 00:31:22,810
+التفاصيل نفس القضية سؤال يا شباب اعراب
+
+322
+00:31:22,810 --> 00:31:30,990
+الاعراب نعيده كله ماشي انما حرف حصر مبني على
+
+323
+00:31:30,990 --> 00:31:38,840
+السكون لا محل له من الاعرابيخشى فعل مضارع مرفوع
+
+324
+00:31:38,840 --> 00:31:44,280
+وعلامة رفيض ضامة المقدرة تمنع من ظهورها التعذر
+
+325
+00:31:44,280 --> 00:31:50,300
+الله لفظ الجلالة منصوب مفعوله به منصوب وعلامة نصب
+
+326
+00:31:50,300 --> 00:31:56,420
+الفتحة من حرف جر مبني على السكون لا محل له من
+
+327
+00:31:56,420 --> 00:32:02,050
+الإعرابعبادى اسمه المجرور وعلامة جره الكسرة وهو
+
+328
+00:32:02,050 --> 00:32:09,630
+مضاف والهاء ضمير متصر مبني على الكسر هنا في محل جر
+
+329
+00:32:09,630 --> 00:32:14,850
+مضاف إليه العلماء فاعل ومرفوع وعلامة رفعه الضمن
+
+330
+00:32:14,850 --> 00:32:16,190
+ومؤمن
+
+331
+00:32:19,020 --> 00:32:22,140
+أو طبعا يعني يمكنك أن تعريفها بالتفصيل إن حرف
+
+332
+00:32:22,140 --> 00:32:27,260
+التوكيد والنصب كذا كذا لمحل من العربي يعني وما حرف
+
+333
+00:32:27,260 --> 00:32:31,240
+زائد مبني على السكون لمحل من العربي ممكن أعم ممكن
+
+334
+00:32:31,240 --> 00:32:36,180
+لكن أسهل يعني أن تعريفها مع نعم العلماء العلماء
+
+335
+00:32:36,180 --> 00:32:41,100
+نعم ممكن
+
+336
+00:32:41,100 --> 00:32:45,440
+أه إنما كلها كافة ومكفوفة نعم ممكنلكن الأفضل أن
+
+337
+00:32:45,440 --> 00:32:51,440
+تشير إلى .. يعني وظيفتها هي حرف قصر أو حصر أشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/QbbYNoDt7jM.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/QbbYNoDt7jM.srt
new file mode 100644
index 0000000000000000000000000000000000000000..423e6ca46be87239eb249734c2bad54417aceabf
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/QbbYNoDt7jM.srt
@@ -0,0 +1,1098 @@
+1
+00:00:21,140 --> 00:00:23,220
+أعوذ بالله من الشيطان الرجيم باسم الله الرحمن
+
+2
+00:00:23,220 --> 00:00:25,860
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:25,860 --> 00:00:30,100
+ وآله وصحبه ومن ولا ننتقل اليوم إلى الحديث عن اسم
+
+4
+00:00:30,100 --> 00:00:36,100
+الآلة والنسبة اسم الآلة أمره بسيط أمره بسيط اسم
+
+5
+00:00:36,100 --> 00:00:43,040
+الآلة هي الآلة التي نستخدمها لفعل ما لفعل ما يعني
+
+6
+00:00:45,540 --> 00:00:50,400
+نشر أحمد نشر إذا ينبغي أن يكون من فعل متعدٍ كما
+
+7
+00:00:50,400 --> 00:00:54,140
+تراه لأن الفعل الذي نتحدث عنه هو الذي يقع على
+
+8
+00:00:54,140 --> 00:01:02,140
+مفعول به فشرطه أن يكون فعلًا متعديًا حتى نصوغ منه اسم
+
+9
+00:01:02,140 --> 00:01:09,660
+الآلة إذا اسم الآلة هو الذي يصاغ من فعل ثلاثي مجرد
+
+10
+00:01:09,660 --> 00:01:15,020
+وينبغي أن يكون متعديًا وعندنا ثلاثة أوزان، الأوزان
+
+11
+00:01:15,020 --> 00:01:21,520
+الأصلية ثلاثة أوزان: مفعل، ومفعل، ومفعلة
+
+12
+00:01:23,630 --> 00:01:30,070
+أولها على مفعل مثل مبرد، مشرط، ونستخدمه أو نتعلم في
+
+13
+00:01:30,070 --> 00:01:36,370
+هذه الأوزان حتى نصحح لفظنا، حتى نضبط لساننا، وذكر
+
+14
+00:01:36,370 --> 00:01:41,730
+مثل هذه الآلات، إذا هي مبرد، وليست مِبرد، مقص، وليست
+
+15
+00:01:41,730 --> 00:01:48,470
+مِقَص، هي مشرط، وليست مِشرط، وهكذا، إذا أولها مفعل، ثم بعد
+
+16
+00:01:48,470 --> 00:01:53,820
+هذا الوزن إما أن نضيف ألفًا قبل اللام أو أن نضيف تاء
+
+17
+00:01:53,820 --> 00:01:59,280
+مربوطة بعد اللام كما ستراه، إذن هي مفعل، مفعال،
+
+18
+00:01:59,280 --> 00:02:07,190
+مفعلة، إذًا المفعل مثل منشار، محراث، منظار، وليست
+
+19
+00:02:07,190 --> 00:02:14,070
+مِنْظار، مفتاح، وليست مِفتاح، لِمفتاح، حتى نضبط لغتنا
+
+20
+00:02:14,070 --> 00:02:22,730
+والوزن الثالث هو مفعلة، إذًا مكنسة، وليست مِكنسة، مكنسة
+
+21
+00:02:22,730 --> 00:02:32,700
+مطرقة، ملعقة، ملعقة، طب لو قلنا معلقة، تذكرون؟ معلقة
+
+22
+00:02:32,700 --> 00:02:39,880
+يجوز، لكن ما الذي يحدث عندئذٍ؟ تذكرون؟ نعم، ما اسمه؟
+
+23
+00:02:39,880 --> 00:02:44,960
+القلم المكاني، أحسنت، هو القلم المكاني، من واطني مثل
+
+24
+00:02:44,960 --> 00:02:49,600
+آخر، على القلم المكاني، نعمة
+
+25
+00:02:49,600 --> 00:02:58,480
+نعجة، وعنجة، مسرح، ومرسح، أيسى، من يأسى، وهكذا، إذا هذه
+
+26
+00:02:58,480 --> 00:03:03,930
+الأوزان الثلاثة: مفعل، ومفعل، ومفعلة، هذه الأوزان
+
+27
+00:03:03,930 --> 00:03:08,030
+الرئيسة، هناك أوزان أخرى بعد ما احتاج العرب إلى
+
+28
+00:03:08,030 --> 00:03:14,190
+تطويرها، وإبداع صياغات جديدة، وهي أيضًا متقاربة كما
+
+29
+00:03:14,190 --> 00:03:18,530
+سنراه، لكن ليس كتقارب هذه الأوزان الثلاثة، الآن أولًا
+
+30
+00:03:18,530 --> 00:03:26,020
+فعّالة، فعّالة، عندنا كثير من الكلمات التي تأتي وفق هذا
+
+31
+00:03:26,020 --> 00:03:33,760
+الوزن: فعّالة، ثلاجة، حفارة، غسالة، شواية، جديدة، هذه
+
+32
+00:03:33,760 --> 00:03:41,880
+الكلمات، إضافة إلى أخرى، عندنا فعّول: شاكوش، ساتور، حاسوب،
+
+33
+00:03:41,880 --> 00:03:48,750
+ونسّاخ، معاصرات، يعني هذه ألفاظ معاصرة جدًا: حاسوب، و
+
+34
+00:03:48,750 --> 00:03:57,210
+نسّاخ، إذًا فعّالة، وفعّول، وعندنا فعل: فأس، أو سيف، سيف
+
+35
+00:03:57,210 --> 00:04:03,970
+قديم، سيف، لكنه ليس كاشتهار مفعل، ومفعل، ومفعلة، لكنه
+
+36
+00:04:03,970 --> 00:04:09,240
+وزن يدل على اسم الآلة، عندنا أيضًا فعل، عندنا أيضًا
+
+37
+00:04:09,240 --> 00:04:17,280
+فعل: قلم، أو جرس، إذًا الأوزان عندنا هذه: فعّالة، وفعّول،
+
+38
+00:04:17,280 --> 00:04:23,120
+فعّالة، وفعّول، وفعل، وفعلع، أربعة أوزان، إضافة إلى
+
+39
+00:04:23,120 --> 00:04:30,880
+الثلاثة المشهورة أو الرئيسية: مفعل، ومفعل، ومفعلة، هذا
+
+40
+00:04:30,880 --> 00:04:37,660
+ما نريده فقط بالنسبة لاسم الآلة، السؤال، ننتقل إلى
+
+41
+00:04:37,660 --> 00:04:43,360
+النسبة، ما معنى النسبة؟ ما معنى النسبة؟ أنا عندما
+
+42
+00:04:43,360 --> 00:04:49,020
+أقول: هذا رجل مصري، يعني هذا رجل منسوب إلى مصر، ما
+
+43
+00:04:49,020 --> 00:04:55,320
+معنى رجل مصري؟ أنا رجل فلسطيني، وأنت رجل فلسطيني
+
+44
+00:04:55,320 --> 00:04:59,660
+يعني من غزة، أو غزي، آه، يعني أنت من غزة، منسوب إلى
+
+45
+00:04:59,660 --> 00:05:05,870
+غزة، هذا هو النسبة، النسبة شيء إلى شيء آخر، الضابط
+
+46
+00:05:05,870 --> 00:05:12,450
+والأهم في المسألة أننا نضيف على كل اسم ياءً مشددة، و
+
+47
+00:05:12,450 --> 00:05:18,870
+نكسر ما قبلها، و نكسر ما قبلها، يعني انظر، أنا
+
+48
+00:05:18,870 --> 00:05:25,090
+عندما أقول مصر، مصر، مصري، أضفت ياءً مشددة، و
+
+49
+00:05:25,090 --> 00:05:29,470
+كسرت الراء، وعندئذٍ الراء دائمًا مكسورة، يعني أننا
+
+50
+00:05:29,470 --> 00:05:38,300
+عندما نقول: هذا من مصر، مصر دولة إسلامية عربية، مصر،
+
+51
+00:05:38,300 --> 00:05:45,580
+هنا موطن إظهار حركة الإعراب، مصر عربية، مصر مبتدأ
+
+52
+00:05:45,580 --> 00:05:53,800
+مرفوع، وعلامة رفعه الضمة، لكن ذهبت إلى مصر، أحب مصر،
+
+53
+00:05:53,800 --> 00:06:02,170
+أحب مصر، مصر مفعول به منصوب، وعلامة نصبه الفتحة، بعد
+
+54
+00:06:02,170 --> 00:06:08,130
+ما نضيف ياءً مشددة، لم تعد الراء موطنًا لإظهار حركة
+
+55
+00:06:08,130 --> 00:06:14,450
+الإعراب، هذا مصري، عندئذٍ الياء هي التي تظهر حركة
+
+56
+00:06:14,450 --> 00:06:19,450
+الإعراب، أما الراء فأصبحت حركتها حركة بناء في داخل
+
+57
+00:06:19,450 --> 00:06:23,290
+الكلمة، وهذا معناه الصرف، لما بنينا الكلمة أصبحت
+
+58
+00:06:23,290 --> 00:06:29,410
+الراء جزءًا وسطيًا في الكلمة، وليست محل إظهار حركة
+
+59
+00:06:29,410 --> 00:06:33,980
+الإعراب، واضح يا شباب؟ إذًا انتهت الراء، وعندئذٍ صارت
+
+60
+00:06:33,980 --> 00:06:39,240
+علامتها على الياء، هذا رجل مصري، رأيت رجلًا مصريًا،
+
+61
+00:06:39,240 --> 00:06:45,360
+ذهبت، ذهبت إلى زيارة رجل مصري، تظهر عندئذٍ الحركة
+
+62
+00:06:45,360 --> 00:06:49,320
+إذًا الكلمة عندما تكتمل الحركة تظهر على آخر الكلمة،
+
+63
+00:06:49,320 --> 00:06:54,040
+عندئذٍ كيف نصوغ اسم النسبة؟ إذًا ينبغي أن نؤكد على أن
+
+64
+00:06:54,040 --> 00:06:58,640
+النسبة إنما تكون بإضافة ياءٍ مشددة في آخر الكلمة،
+
+65
+00:06:58,640 --> 00:07:02,440
+هذا هو، لكن هل تحدث تغييرات؟ أنا عن تحدثوا
+
+66
+00:07:02,440 --> 00:07:08,160
+تغييرات، التغيير الأهم في كل الكلمات أن الكلمة أو
+
+67
+00:07:08,160 --> 00:07:12,100
+أن الحرف الأخير من الكلمة الأصلية ما عاد حركة، أو
+
+68
+00:07:12,100 --> 00:07:16,800
+ما عاد حرفًا، أو موطنًا، أو محلًا لإظهار حركة الإعراب،
+
+69
+00:07:17,570 --> 00:07:22,350
+هذا هو الأمر الرئيسي، لكن عندنا أمور أخرى،
+
+70
+00:07:22,350 --> 00:07:25,310
+كما سنرى الآن إن شاء الله بالتفصيل، تعالوا ننظر
+
+71
+00:07:25,310 --> 00:07:32,030
+الاسم المنسوب، طبعًا هذه القاعدة كما قلنا يجب أن
+
+72
+00:07:32,030 --> 00:07:39,210
+نضيف إلى آخره ياءً مشددة، وهناك صياغات متنوعة للاسم
+
+73
+00:07:39,210 --> 00:07:44,130
+المنسوب كما سنرى الآن، انظر الاسم إذا انتهى
+
+74
+00:07:44,130 --> 00:07:49,200
+بتاء مربوطة، أولًا الاسم إذا انتهى بتاء مربوطة، أي اسم
+
+75
+00:07:49,200 --> 00:07:52,780
+ينتهي بتاء مربوطة، كيف نصنعه؟ معه نحذف التاء
+
+76
+00:07:52,780 --> 00:08:02,640
+المربوطة، غزة غزي، مكة مكي، قاهرة قاهري، إلى آخره،
+
+77
+00:08:02,640 --> 00:08:07,540
+عائلة عائلي، من دون قلق، إذا انتهى اسمه، مكة، انظر
+
+78
+00:08:07,540 --> 00:08:11,120
+تنتهي بتاء مربوطة، قاهرة، عائلة، مكة، علم، عائلة، ليست
+
+79
+00:08:11,120 --> 00:08:19,010
+علمة، ونقول: هذا حجم عائلي، مثلًا في الأصناف وفي السلع،
+
+80
+00:08:19,010 --> 00:08:25,610
+هذا حجم عائلي، هذا حجم عائلي، إذًا بغض النظر، ننسب له،
+
+81
+00:08:25,610 --> 00:08:31,210
+بحدث تاء مربوطة، إذا انتهى بتاء مربوطة، غزة غزي،
+
+82
+00:08:31,210 --> 00:08:37,770
+مكة مكي، عائلة عائلي، صناعة صناعي،
+
+83
+00:08:40,190 --> 00:08:47,050
+هذا منهج صناعي، هذا نمط صناعي، هذا بلد صناعي، منصوب،
+
+84
+00:08:47,050 --> 00:08:51,850
+إلى الصناع، إذا أردت أن أنسب البلد إلى الصناع، أقول،
+
+85
+00:08:51,850 --> 00:08:59,190
+هذا بلد صناعي، هذا بلد زراعي، هذا بلد زراعي، منصوب،
+
+86
+00:08:59,190 --> 00:09:04,530
+إلى زراع، تعرفون أن هناك بلاد زراعية، وهناك بلاد،
+
+87
+00:09:04,530 --> 00:09:12,160
+صناعية، تعلمون هذا الكلام، إذا انتهى، أو إذا كان اسمًا
+
+88
+00:09:12,160 --> 00:09:17,600
+مقصورًا، وكانت ألفه رابعة، أو خامسة، أو سادسة، انظروا،
+
+89
+00:09:17,600 --> 00:09:25,920
+رابعة مثل عكا، أو يافا، أيضًا نحذف الألف، نحذف الألف،
+
+90
+00:09:25,920 --> 00:09:30,060
+وعلى فكرة، هنا هناك من يكتب عكا أصلًا بالفاء
+
+91
+00:09:30,060 --> 00:09:36,980
+المربوطة، عكا، ويافا، فرنسا بتاء مربوطة، إسبانيا،
+
+92
+00:09:36,980 --> 00:09:38,520
+وهكذا، لأن
+
+93
+00:09:41,380 --> 00:09:49,160
+آه، نعم، الآن عكا، هذه نحذف ألفها، القصر، هنا فقط، وأيضًا
+
+94
+00:09:49,160 --> 00:09:54,620
+نضيف لها الياء المشرّدة، عكا عكي، يافا يافي، إذا كانت ألف،
+
+95
+00:09:54,620 --> 00:10:00,980
+وخامسة، مثل مالطا، نحذف ألف القصر أيضًا، مالطي (Malta)
+
+96
+00:10:00,980 --> 00:10:06,820
+مالطي، فرنسا فرنسي، وليست فرنسِيّ كما يقول بعض الناس،
+
+97
+00:10:06,820 --> 00:10:11,220
+وكأنهم يتعجبون بذلك، أو يظنونها أَفصح، وأرقى، لأ، هي
+
+98
+00:10:11,220 --> 00:10:17,200
+فرنسا، فرنسا، فالنسبة إليها فرنسي، أم نقول فرنسا،
+
+99
+00:10:17,200 --> 00:10:21,360
+والنسبة فرنسِيّ، من أين جئنا بهذه الكثرة؟ إذًا فرنسا،
+
+100
+00:10:21,360 --> 00:10:26,280
+فرنسي، إذا كانت الألف سادسة، مثل سوريا، والياء هنا
+
+101
+00:10:26,280 --> 00:10:31,840
+مُشدَّدة، وذلك جاءت الألف هنا سادسة، الياء مُشدَّدة، لا نقول
+
+102
+00:10:31,840 --> 00:10:36,940
+سورية، لأ، هي سورية، وبالمناسبة نقول: نحن نعلم، أو
+
+103
+00:10:36,940 --> 00:10:43,060
+نُنادي بعض الناس باسم إياد، صح؟ إياد، لأ هي إياد، لكن
+
+104
+00:10:43,060 --> 00:10:47,500
+الناس عندنا من سمّوا بإياد، خلاص هي إياد، آه إياد، لكن
+
+105
+00:10:47,500 --> 00:10:54,120
+قبيلة إياد العربية اسمها إياد، وليست إِيَاد، وإن كنا
+
+106
+00:10:54,120 --> 00:10:59,320
+لم نستسيغ مثل هذا اللفظ، لأن لم نتعود عليه، هي قبيلة
+
+107
+00:10:59,320 --> 00:11:03,720
+إياد، وهنا فيها نوع من التفخيم، يعني ولا، آه نعم،
+
+108
+00:11:12,520 --> 00:11:17,740
+سورية، سورية، نحذف الياء، صحيح؟ أحسنت، آه هنا نحذف
+
+109
+00:11:17,740 --> 00:11:24,060
+الياء، آه نعم، سورية، آه نعم، حذفنا الياء، وأبقينا لأ
+
+110
+00:11:24,060 --> 00:11:28,620
+هي، حذفنا الياء المشتدّة، أيضًا هنا حذفنا الياء، آه،
+
+111
+00:11:28,620 --> 00:11:32,960
+وجئنا بالياء المشتدّة، ياء النسبة، آه، جئنا بالياء
+
+112
+00:11:32,960 --> 00:11:39,590
+المشددة، ياء النسبة، النسبة تُقرّر اسم المنقوص الذي
+
+113
+00:11:39,590 --> 00:11:45,550
+ألفه رابعة، مثل قاضي، قاضي، آه نعم؟ آه نعم، يأه،
+
+114
+00:11:45,550 --> 00:11:50,430
+ورابعها بالنسبة، إذا جاءت، الاسم المنقوص، نعم، إذا
+
+115
+00:11:50,430 --> 00:11:57,550
+جاءت، يأه، هذه تُقَلَّب واوًا، تُقَلَّب إيش؟ واوًا، أو تُحذَف،
+
+116
+00:11:57,550 --> 00:12:03,330
+الياء، يعني، عفوًا، إما أن تُحذَف الياء، نعم، صح، أو تُقَلَّب
+
+117
+00:12:03,330 --> 00:12:08,530
+واوًا، عندنا طريقان، يعني قاضي، قاضي، قاضي، أو
+
+118
+00:12:08,530 --> 00:12:15,390
+قاضوي، ثاني، أو ثانوي، أنت على الخيار، إما أن تحذف
+
+119
+00:12:15,390 --> 00:12:19,730
+الياء هنا مطلقة، وأن تأتي بياء نسبة، أو أن تُقَرِّب
+
+120
+00:12:19,730 --> 00:12:25,290
+الياء إلى واو، أو أن تُقَرِّب الياء إلى waw، انظروا أنا
+
+121
+00:12:25,290 --> 00:12:29,050
+كتبتها ثاني، هنا طبعًا لم أسجّل لياء، لأنه اسمه منقوص،
+
+122
+00:12:29,050 --> 00:12:35,730
+وعندما يكون نكرة، تغيب الياء، فثاني هي أصلًا ثاني في
+
+123
+00:12:35,730 --> 00:12:41,490
+الأولى، حذفت الياء، وقلت ثاني، جئت بالياء نسبتي فقط،
+
+124
+00:12:41,490 --> 00:12:50,190
+في الثانية، أضفت الـ waw، عفوًا، قَلَّبت الياء إلى واو، ثمّ
+
+125
+00:12:50,190 --> 00:13:02,270
+أضفت ياء النسبة، راعي، أو راعوي، نادي، أو نادوي، أو
+
+126
+00:13:02,270 --> 00:13:06,410
+نادوي، يعني هنا نحن ربما الذي نستسيغه هو نعرفه،
+
+127
+00:13:06,410 --> 00:13:12,030
+ثانوي، هذا أمر ثانوي، ليس أمرًا رئيسيًا، يعني هذا أمر
+
+128
+00:13:12,890 --> 00:13:18,190
+ثانوي، ننسب إلى الفرعية من الأمور، ليس أمرًا أصيلًا،
+
+129
+00:13:18,190 --> 00:13:22,550
+مهما، يعني هذا هو المقصود، لأ، نقول ثاني، لكن نعلم
+
+130
+00:13:22,550 --> 00:13:29,850
+الآن أن كلمة ثاني كلمة عربية صحيحة، النسبة، الاسم
+
+131
+00:13:29,850 --> 00:13:33,370
+الممدود، الاسم الممدود، طبعًا قد تكون الهمزة فيه
+
+132
+00:13:33,370 --> 00:13:40,130
+زائدة، وقد تكون أصلية، وقد تكون مُنقَلِبة عن أصل، يعني،
+
+133
+00:13:40,130 --> 00:13:45,150
+مثلًا أنا عندما أقول: ابتداء، هنا الهمزة أصلية، لأن
+
+134
+00:13:45,150 --> 00:13:51,430
+أصل الفعل، أو لأن أصل كلمتي، عفوًا، بدأ، ابتدأ، أنشأ،
+
+135
+00:13:51,430 --> 00:13:56,050
+أنشأ، إذًا الهمزة هنا أصلية، لكن في قولنا: صحراء،
+
+136
+00:13:56,050 --> 00:14:02,840
+الهمزة زائدة، الهمزة هنا زائدة، أصل الكلمة صحراء، حمرة،
+
+137
+00:14:02,840 --> 00:14:11,680
+أصل الكلمة حمرة، خضرة، أصل الكلمة خضرة، لكن عندنا في
+
+138
+00:14:11,680 --> 00:14:17,320
+بعض الكلمات مثل سماء، أصلها،
+
+139
+00:14:17,320 --> 00:14:26,920
+سماؤ، وانقلبت الواو هنا إلى همزة، لأن
+
+140
+00:14:26,920 --> 00:14:33,820
+أصل الفعل سماء، وسماوة، يسمو من سما، يسمو، إذًا سماوة،
+
+141
+00:14:33,820 --> 00:14:39,140
+كما قلنا في قال، قول، في سما، أصلها سماوة، هذا اسم
+
+142
+00:14:39,140 --> 00:14:47,680
+جاء على وزن سماؤ، فعّال، سماؤ، يعني فعّال، فهذه الهمزة
+
+143
+00:14:47,680 --> 00:14:52,540
+هي لام الكلمة، لكنها ليست همزة في الأصل، ما هي لام
+
+144
+00:14:52,540 --> 00:14:57,870
+الكلمة في سما، يسمو، سماوة؟ الواو، الفعل سماء، الفعل
+
+145
+00:14:57,870 --> 00:15:03,170
+دعاء، الفعل جراء، لام الكلمة هنا حرف علة، فالفعْل هنا
+
+146
+00:15:03,170 --> 00:15:12,110
+فعل ناقص، إذًا سماء، يسمو، سماء، يسمو، سماؤ، إذًا هذه
+
+147
+00:15:12,110 --> 00:15:16,950
+الواو لام الكلمة، الواو هنا انقلبت إلى همزة، فعندما
+
+148
+00:15:16,950 --> 00:15:22,650
+أقول سماء، وزنها فعّال، لام الكلمة هنا ظهر همزة، لكنه
+
+149
+00:15:22,650 --> 00:15:28,640
+في الأصل واو، واضحة؟ الآن تعالوا وننظر، إذا كانت
+
+150
+00:15:28,640 --> 00:15:33,520
+الهمزة زائدة، أولًا نقلب الهمزة إلى واو، إذا كانت
+
+151
+00:15:33,520 --> 00:15:41,120
+زائدة، صحراء صحراوي، خضراء خضراوي، حمراء حمراوي، و
+
+152
+00:15:41,120 --> 00:15:44,880
+هكذا، إذا كانت الهمزة زائدة، إذا لم تكن زائدة، إذا
+
+153
+00:15:44,880 --> 00:15:52,280
+كانت أصلية، تبقى كما هي، لا نقلبها، ابتداء ابتدائي، أما
+
+154
+00:15:52,280 --> 00:15:56,580
+إذا كانت الهمزة منقلبة عن أصل، يجوز الوجهان، أنت حر،
+
+155
+00:15:56,580 --> 00:16:03,720
+إما أن تبقيها، أو تُقَلِّبها إلى واو، وعندنا
+
+156
+00:16:03,720 --> 00:16:09,000
+مثلًا سماء، سمائي، وسماوي، الأشهر عندنا نحن هنا سمائي،
+
+157
+00:16:09,000 --> 00:16:12,580
+لكن ربما كان في بلاد أخرى الأشهر سماوي، على فكرة،
+
+158
+00:16:13,030 --> 00:16:16,990
+فلغتنا العامية ليست حجة على اللغة الفصيحة، إذًا مرة،
+
+159
+00:16:16,990 --> 00:16:2
+
+223
+00:22:41,940 --> 00:22:50,140
+سليقي أقوله فأعرفه، ولست بنحوي يلوك لسانه، ولكن سليقي
+
+224
+00:22:50,140 --> 00:22:55,820
+أقول فأعرفه سليقي.. سليقة.. هل الثاني.. ما هو؟
+
+225
+00:22:55,820 --> 00:23:00,100
+الثاني هنا.. سليقة.. ألا.. والرابع.. إذا ليس
+
+226
+00:23:00,100 --> 00:23:03,700
+مضاعفة، وقلنا سليقي ولم أقول سلقي، مع أن القياس أن
+
+227
+00:23:03,700 --> 00:23:09,640
+أقول سلقي. إذاً، نعم، الأفسح أن أقول سلقي. هذا
+
+228
+00:23:09,640 --> 00:23:13,280
+ينصح به في مواطن العلم، في الأبحاث العلمية، وفي
+
+229
+00:23:13,280 --> 00:23:17,660
+الدروس النحوية. أه، نعم، لكن في خطب العامة، وفي
+
+230
+00:23:17,660 --> 00:23:21,200
+المواعد، وكده، ينبغي أن أسهل على الناس، وأن أختار
+
+231
+00:23:21,200 --> 00:23:27,070
+الأسهل. أه، أن أختار الأسهل. إذاً، في درسنا، لو قال لي
+
+232
+00:23:27,070 --> 00:23:31,870
+أحدكم سلقي، جائزة. خطأ عندي في الامتحان، أنتم من
+
+233
+00:23:31,870 --> 00:23:36,550
+النخبة، لكن في الدرس، في المسجد، أو في مشابه، أقول
+
+234
+00:23:36,550 --> 00:23:40,310
+سلقي، أقبلها. نعم، واضح؟ كيف ينبغي أن ننظر إلى
+
+235
+00:23:40,310 --> 00:23:46,330
+المسألة؟ الاسم الثنائي، الاسم الثنائي قد يأتي كما
+
+236
+00:23:46,330 --> 00:23:51,330
+هو، وقد يأتي بدلاً من الثالث المحذوف، حرف التاء
+
+237
+00:23:51,330 --> 00:23:57,340
+المربوطة. على كل الحالين، نرده إلى الحرف المحذوف، يعني
+
+238
+00:23:57,340 --> 00:24:04,320
+كلمة يد، يد، على سبيل المثال، أو أخ، أخ. ليس عندنا اسم
+
+239
+00:24:04,320 --> 00:24:09,660
+يتكون من حرفين فقط. ليس عندنا اسم يتكون من حرفين
+
+240
+00:24:09,660 --> 00:24:14,100
+فقط. الاسم في حده الأدنى ثلاثة أحرف، وفي حده الأقصى كم
+
+241
+00:24:14,100 --> 00:24:23,430
+حرفاً؟ سبعة أحرف. انظر، استفهام، عدها استفهام. استخدام
+
+242
+00:24:23,430 --> 00:24:28,530
+إذاً، الاسم في حده الأدنى ثلاثة أحرف، وفي حده الأقصى
+
+243
+00:24:28,530 --> 00:24:32,570
+سبعة أحرف. أما الفعل ففي حده الأدنى أيضاً ثلاثة أحرف،
+
+244
+00:24:32,570 --> 00:24:36,790
+وفي حده الأقصى كم؟ ستة. درستها في المحاضرة قبل
+
+245
+00:24:36,790 --> 00:24:42,130
+السابقة. واضح؟ أه، الاسم في حده الأدنى ثلاثة، والفعل
+
+246
+00:24:42,130 --> 00:24:49,180
+كذلك. أما في حده الأقصى، فَالاسم سبعة أحرف، والفعل ستة
+
+247
+00:24:49,180 --> 00:24:57,680
+أحرف. إذاً، أخ، لابد أنها يعني خسرت حرفاً من حروفها. بحث
+
+248
+00:24:57,680 --> 00:25:03,440
+العلماء، فوجدوا أننا نقول أخوان عندما نريد أن نثني
+
+249
+00:25:03,440 --> 00:25:08,520
+الكلمة، نقول أخوان. أنا إذا أردت أن أثني كلمة رجل،
+
+250
+00:25:08,520 --> 00:25:13,500
+أقول رجُلان. تعلمون أننا بالتثنية نضيف ألفاً ونوناً
+
+251
+00:25:13,500 --> 00:25:17,960
+زائدتين. فعندما قلنا أخوان، جئنا هنا بألف ونون
+
+252
+00:25:17,960 --> 00:25:22,180
+زائدتين. إذاً، من أين جاءت الواو؟ إذاً، هي الأصلية، هي
+
+253
+00:25:22,180 --> 00:25:28,740
+لم الكلمة. أرأيتم ما أجمل الكلام! أه، أرأيتم أخوان؟
+
+254
+00:25:30,070 --> 00:25:34,590
+فعند النسبة، نعيد هذا المحذوف. والدليل، أنا لا أقول
+
+255
+00:25:34,590 --> 00:25:40,810
+أخي، أنا، حتى نحن نعرفها، نقول هذا رجل أخوي، هذا فعل
+
+256
+00:25:40,810 --> 00:25:46,030
+أخوي. إذا أردنا أن نسب شيئاً إلى أخ، نقول أخوي. إذن هي
+
+257
+00:25:46,030 --> 00:25:53,340
+جاهزة في آذاننا، جاهزة. أخ، أخوي، يد، يدوي. أه، نعم، يد
+
+258
+00:25:53,340 --> 00:25:59,220
+يدوي. إذاً كان يعني العرب قد جاءوا بحرف التاء
+
+259
+00:25:59,220 --> 00:26:03,780
+المربوطة بدلاً من الحرف المحذوف، كفي قولهم سنة، أو فئة،
+
+260
+00:26:03,780 --> 00:26:08,180
+أو مئة. هنا أيضاً نحذف التاء المربوطة. انظر، وحذف
+
+261
+00:26:08,180 --> 00:26:13,900
+التاء المربوطة حاضر أينما جاءت. هذا الـ… حاضر،
+
+262
+00:26:13,900 --> 00:26:18,260
+التاء المربوطة زائدة. إذاً، دائماً تحذف. هنا ماذا نفعل؟
+
+263
+00:26:18,260 --> 00:26:24,580
+نحذفها فقط، لا نرد الحرف المحذوف. إذاً، سنة، سنوي، مئة،
+
+264
+00:26:24,580 --> 00:26:29,700
+مئوي. النسبة إلى الجامعة…
+
+265
+00:26:34,030 --> 00:26:38,030
+طبعاً عندنا الجمع، نرده إلى مفرده، يعني مثلاً دولة،
+
+266
+00:26:38,030 --> 00:26:43,030
+تسمعون كثيراً من الناس ينسبون إلى الدول بقولهم
+
+267
+00:26:43,030 --> 00:26:50,410
+دولي. أه، لا، لا، النسبة إلى دول، دولي، وإن أجازها
+
+268
+00:26:50,410 --> 00:26:53,730
+بعضهم لأسباب، ونحن هنا لا نفسر الحديث، لكن الأَفْسَحُ
+
+269
+00:26:53,730 --> 00:27:02,760
+والأفضل، بل الأصَحُ، دولي. هذا مؤتمر دولي، وعلى
+
+270
+00:27:02,760 --> 00:27:06,880
+فكرة نقول الحركة، وأنتم تقولوا الحركة الطلابية. هنا
+
+271
+00:27:06,880 --> 00:27:11,580
+قلت لك هناك من أجازها على ضعف، وهناك من أخطأ فيها،
+
+272
+00:27:11,580 --> 00:27:17,480
+ولازال. لكن الأصح نقول الحركة الطالبية، الحركة
+
+273
+00:27:17,480 --> 00:27:22,820
+الطالبية، وليس الطلابية. أنت تنسبه إلى الطالب، تنسبه
+
+274
+00:27:22,820 --> 00:27:31,770
+إلى المهنة، وهكذا. إذاً، دول، دولي، صحف، على الأقل يعني
+
+275
+00:27:31,770 --> 00:27:36,070
+نخرج من هنا، على الأقل نعرف أن صحفي هي الأفصح، لكن
+
+276
+00:27:36,070 --> 00:27:41,490
+لا نقول رجل صحفي، لا. رجل صحفي، جاء الرجل، جاء الصحفي،
+
+277
+00:27:41,490 --> 00:27:45,970
+وإلى آخره. ما
+
+278
+00:27:45,970 --> 00:27:50,650
+هو؟ نحن ننسبه، ننسبه إلى مفرد، صحف، ومفرد صحف، صحيفة.
+
+279
+00:27:51,910 --> 00:27:56,050
+صحيح؟ أه، هنا الكلام أننا ننسبه إلى مفرد هذا الجمع،
+
+280
+00:27:56,050 --> 00:28:01,310
+إلا إن خشينا اللبس، كقولنا مثلاً الجزائر، المدائن،
+
+281
+00:28:01,310 --> 00:28:06,790
+المدائن. لا ننسب إليها، لماذا؟ لأن قولنا مديني ربما
+
+282
+00:28:06,790 --> 00:28:10,350
+ذهب الظن إلى مدينة الرسول صلى الله عليه وسلم. إذاً،
+
+283
+00:28:10,350 --> 00:28:15,230
+خشينا اللبس، ننسبه إلى الجمع. الجزائر، ننسبه، الأنصار،
+
+284
+00:28:15,230 --> 00:28:24,170
+مثلاً، نقول الأنصار، أنصاري. أه، أنصاري. الجزائر، جزائري،
+
+285
+00:28:24,170 --> 00:28:27,910
+ولن ننسبه إلى المفرد إن خشينا اللبس. عندنا جزيرة،
+
+286
+00:28:27,910 --> 00:28:32,950
+العرب، ربما، أو جزيرة الفضائية، ربما، نقول جزيري، إذاً،
+
+287
+00:28:32,950 --> 00:28:38,170
+لا ننسبه هنا إلى الجامع، كما هو عند خشية اللبس.
+
+288
+00:28:38,170 --> 00:28:43,260
+النسبة إلى اسم الجامع، ما هو اسم الجامع؟ الجمع هو ما
+
+289
+00:28:43,260 --> 00:28:48,560
+له مفرد. اسم الجمع ما ليس له مفرد من جنسه. إن عندما
+
+290
+00:28:48,560 --> 00:28:54,460
+أقول قوم، تدل على.. أو نساء. نعم، قوم تدل على جمع من
+
+291
+00:28:54,460 --> 00:28:57,740
+الذكور، وعلى فكرة، بالمناسبة، هناك من يقول.. أيضاً
+
+292
+00:28:57,740 --> 00:29:03,380
+فيها النحو، دائماً يشبه فيه آراء، فقوم، هناك من قال
+
+293
+00:29:03,380 --> 00:29:07,780
+أنها تختص بجماعة الذكور، كما أن كلمة النساء تختص
+
+294
+00:29:07,780 --> 00:29:09,580
+بجماعة الإناث.
+
+295
+00:29:11,940 --> 00:29:14,560
+بالضبط. هناك من استشهد بقوله تعالى: تفضل يا
+
+296
+00:29:14,560 --> 00:29:23,320
+عبد الكريم، ما هي الآية؟ لا يسخرنّ.. لا يسخرنّ.. لماذا لا
+
+297
+00:29:23,320 --> 00:29:27,680
+يسخرنّ يا مؤمن؟ لأن
+
+298
+00:29:27,680 --> 00:29:28,920
+السخرية حرام يا مؤمن.
+
+299
+00:29:31,840 --> 00:29:36,360
+أه، لأن السخرية حرام. أه، نعم، لأن لا ناهية. أحسنت. أه،
+
+300
+00:29:36,360 --> 00:29:42,340
+لأن لا ناهية. نقول لا يسخر قوم من قوم، عسى أن يكونوا
+
+301
+00:29:42,340 --> 00:29:46,860
+خِيراً منهم، ولا نساء من نساء. إذاً، لماذا أضعف أو جاء
+
+302
+00:29:46,860 --> 00:29:52,480
+بالنساء؟ لو كانت.. لو كنا النساء منضوية تحت القوم،
+
+303
+00:29:52,480 --> 00:29:59,300
+فعلاً ستشهد بهذه الآية الكريمة. واضح؟ إذاً، رجال، هذا
+
+304
+00:29:59,300 --> 00:30:03,700
+جمع، وليس اسمه جمع، لماذا؟ عندنا مفرد من جنسه، رجل.
+
+305
+00:30:03,700 --> 00:30:10,620
+أولاد، جامع، أو اسمه جامع؟ جامع. مفرده ولد، لكن قوم،
+
+306
+00:30:10,620 --> 00:30:16,100
+اسمه جامع، لماذا ليس له مفرد من جنسه؟ واضح؟ اسم
+
+307
+00:30:16,100 --> 00:30:19,860
+الجامع يبقى كما هو، لأنه كأنه مفرد من لفظه، ليس له
+
+308
+00:30:19,860 --> 00:30:25,260
+مفرد. إذاً هو كأنه المفرد، وإن دالّ في معناه على جامع،
+
+309
+00:30:25,260 --> 00:30:29,540
+وإذاً يعامل معاملة المفرد. لماذا؟ لأنه ليس له مفرد.
+
+310
+00:30:30,580 --> 00:30:35,840
+جميل هذا الكلام، لأنه ليس له مفرد. اسم الجنس الجمعي،
+
+311
+00:30:35,840 --> 00:30:46,160
+هو الذي يدل على قوم. لكن لو أضفنا ياءً مشددة، أصبح
+
+312
+00:30:46,160 --> 00:30:52,420
+يدل على المفرد، أو هو الذي، كما في قولنا عرب، تدل على
+
+313
+00:30:52,420 --> 00:31:00,090
+قوم، على شعب. كقولنا قوم، وليس لها مفرد من جنسها. عفواً،
+
+314
+00:31:00,090 --> 00:31:04,610
+لا، مفردها من جنسها بإضافة ياء النسبة، عفواً، أو ليس
+
+315
+00:31:04,610 --> 00:31:11,390
+دائماً، أو بإضافة تاء مربوطة، فتُسمّى اسم جنس جمعي.
+
+316
+00:31:11,390 --> 00:31:16,490
+لماذا؟ بإضافة تاء مربوطة، دلّ على مفردها. العكس، نحن
+
+317
+00:31:16,490 --> 00:31:20,990
+نعرف أننا بإضافة حرف على الكلمة، يزيد معنى. هنا
+
+318
+00:31:20,990 --> 00:31:24,690
+بإضافة حرف أو حرفين، في ياء النسبة، على الكلمة،
+
+319
+00:31:24,690 --> 00:31:30,930
+ينقص معناها. يعني ولد، إذا أضفنا حمزة، قبل الواو،
+
+320
+00:31:30,930 --> 00:31:36,750
+وألفاً بعد اللام، زاد المعنى، دلّت على أولاد، رجل، دلّت
+
+321
+00:31:36,750 --> 00:31:40,490
+على رجل واحد. إن أضفنا ألفاً بعد الـgym، أصبحت تدل
+
+322
+00:31:40,490 --> 00:31:44,570
+على مجموعة من الرجال. تمرّ، تدل على الكثير. إذا أضفنا
+
+323
+00:31:44,570 --> 00:31:49,290
+تاء مربوطة، عادت تدل على القليل. العكس! هذا اسم الجنس
+
+324
+00:31:49,290 --> 00:31:55,010
+الجمعي. اسم الجنس الجمعي، كيف ننسبه إليه؟ نقول قوم،
+
+325
+00:31:55,010 --> 00:32:03,110
+قومي، عرب، عربي. هذه لِـ… نسبة، رجل عربي، يعني منسوب من
+
+326
+00:32:03,110 --> 00:32:08,190
+العرب، ويدل على الواحد. عند إذ، وقد يدل على فعل، عربي.
+
+327
+00:32:08,190 --> 00:32:13,410
+هذا نمط عربي، ربما لا يدل على الشخص، وإنما يدل على
+
+328
+00:32:13,410 --> 00:32:17,790
+نسبته فقط. فأنا عندما أقول هذا عربي، يعني معناه هذا
+
+329
+00:32:17,790 --> 00:32:24,210
+رجل عربي، منسوب من العرب. أعجمي،
+
+330
+00:32:24,210 --> 00:32:25,550
+صحيح، أعجمي.
+
+331
+00:32:28,010 --> 00:32:35,170
+آخرها، النسبة إلى اسم مكسور العين، ملك، ملك، أظنكم
+
+332
+00:32:35,170 --> 00:32:41,490
+تعرفونها. كيف ننسبه؟ أحسنت، نقول هذا الموكب الملكي، هذا
+
+333
+00:32:41,490 --> 00:32:48,070
+قرار ملكي، ولا نقول ملكي هنا، فقط، هنا فقط، بعد
+
+334
+00:32:48,070 --> 00:32:55,340
+إضافتنا لياء النسبة، نفتح العين، وهذه قاعدتها، يعني نمر،
+
+335
+00:32:55,340 --> 00:33:05,240
+لا نقول نمري، لا. نمري، هذا.. هذه يعني قفزة نمريّة. أه،
+
+336
+00:33:05,240 --> 00:33:12,540
+لا نقول كبد، كبدي، لا، نقول كبد، كَبِدي، كبدي، وهكذا. إذاً،
+
+337
+00:33:12,540 --> 00:33:18,320
+الملك، ملكي، نمر، نمري، نمر، نمري.
+
+338
+00:33:26,490 --> 00:33:32,690
+سؤال؟ هل من سؤال؟ أشكركم.
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/QbbYNoDt7jM_raw.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/QbbYNoDt7jM_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6a58520d4fde0ad7f3624e2e22630a26f6e746a7
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/QbbYNoDt7jM_raw.srt
@@ -0,0 +1,1352 @@
+1
+00:00:21,140 --> 00:00:23,220
+أعوذ بالله من الشيطان الرجيم باسم الله الرحمن
+
+2
+00:00:23,220 --> 00:00:25,860
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:25,860 --> 00:00:30,100
+وآله وصحبه ومن ولا ننتقل اليوم إلى الحديث عن اسم
+
+4
+00:00:30,100 --> 00:00:36,100
+الآلة والنسبة اسم الآلة أمره بسيط أمره بسيط اسم
+
+5
+00:00:36,100 --> 00:00:43,040
+الآلة هي الآلة التي نستخدمها لفعل ما لفعل ما يعني
+
+6
+00:00:45,540 --> 00:00:50,400
+نشر أحمد نشر إذا ينبغي أن يكون من فعل متعد كما
+
+7
+00:00:50,400 --> 00:00:54,140
+تراه لأن الفعل الذي نتحدث عنه هو الذي يقع على
+
+8
+00:00:54,140 --> 00:01:02,140
+مفعول ما فشرطه أن يكون فعل متعد حتى نصوغ منه اسم
+
+9
+00:01:02,140 --> 00:01:09,660
+الآلة إذا اسم الآلة هو الذي يصاغ من فعل ثلاثي مجرد
+
+10
+00:01:09,660 --> 00:01:15,020
+وينبغي أن يكون متعد وعندنا ثلاثة أوزانالأوزان
+
+11
+00:01:15,020 --> 00:01:21,520
+الأصلية ثلاثة أوزان مفعل ومفعل ومفعلة
+
+12
+00:01:23,630 --> 00:01:30,070
+أولها على مفعل مثل مبرد مشرط و نستخدمه أو نتعلم في
+
+13
+00:01:30,070 --> 00:01:36,370
+هذه الأوزان حتى نصحح لفظنا حتى نضبط لسناتنا و نذكر
+
+14
+00:01:36,370 --> 00:01:41,730
+مثل هذه الألات إذا هي مبرد و ليست مبرد مقص و ليست
+
+15
+00:01:41,730 --> 00:01:48,470
+مقا هي مشرط و ليست و هكذا إذا أولها مفعل ثم بعد
+
+16
+00:01:48,470 --> 00:01:53,820
+هذا الوزن إما أن نضيف ألفا قبل اللامأو أن نضيف تاء
+
+17
+00:01:53,820 --> 00:01:59,280
+مربوطة بعد اللام كما ستراه، إذن هي مفعل، مفعال،
+
+18
+00:01:59,280 --> 00:02:07,190
+مفعلة، إذا المفعل مثل مينشار، محرافمنظار وليست
+
+19
+00:02:07,190 --> 00:02:14,070
+منظار مفتاح وليست مفتاح لأ مفتاح حتى نطبط لغتنا
+
+20
+00:02:14,070 --> 00:02:22,730
+والوزن الثالث هو مفعلة إذا مكنسة وليست مكنسة مكنسة
+
+21
+00:02:22,730 --> 00:02:32,700
+مطرقة ملعقة ملعقة طب لو قلنا معلقة تذكرون؟معلقة
+
+22
+00:02:32,700 --> 00:02:39,880
+يجوز لكن ما الذي يحدث عند إذ تذكرون نعم ما اسمه
+
+23
+00:02:39,880 --> 00:02:44,960
+القلم المكاني أحسنت هو القلم المكاني من واطني مثل
+
+24
+00:02:44,960 --> 00:02:49,600
+آخر على القلب المكاني نعمة
+
+25
+00:02:49,600 --> 00:02:58,480
+نعجة وعنجة مسرح ومرسح أيسى من يأسى و هكذا إذا هذه
+
+26
+00:02:58,480 --> 00:03:03,930
+الأوزان والثلاثة مفعل ومفعلومفعلة هذه الأوزان
+
+27
+00:03:03,930 --> 00:03:08,030
+الرئيسة هناك أوزان أخرى بعد ما احتاج العرب إلى
+
+28
+00:03:08,030 --> 00:03:14,190
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+29
+00:03:14,190 --> 00:03:18,530
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+30
+00:03:18,530 --> 00:03:26,020
+فعالةفعالة عندنا كثير من الكلمات التي تاتي وفق هذا
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+31
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+32
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+الكلمة قصافة إلى أخرى عندنا فعول شاكوش ساتور حاسوب
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+33
+00:03:41,880 --> 00:03:48,750
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+34
+00:03:48,750 --> 00:03:57,210
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+35
+00:03:57,210 --> 00:04:03,970
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+36
+00:04:03,970 --> 00:04:09,240
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+37
+00:04:09,240 --> 00:04:17,280
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+38
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+39
+00:04:23,120 --> 00:04:30,880
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+40
+00:04:30,880 --> 00:04:37,660
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+41
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+43
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+44
+00:04:55,320 --> 00:04:59,660
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+00:04:59,660 --> 00:05:05,870
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+46
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+47
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+نكسر ما قبلها .. و نكسر ما قبلها يعني انظر .. أنا
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+48
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+عندما أقول مصر .. مصر .. مصري .. أضفت يأن مشددة و
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+49
+00:05:25,090 --> 00:05:29,470
+كسرت الرأ و عندئذ الرأ دائما مكسورة يعني أننا
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+50
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+51
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+هنا موطن اظهار حركة الاعراب مصرو عربية مصر مبتدأ
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+57
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+00:06:33,980 --> 00:06:39,240
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+61
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+ذهبت .. ذهبت إلى زيارة رجل مصري تظهر عندئذ الحركة
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+62
+00:06:45,360 --> 00:06:49,320
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+63
+00:06:49,320 --> 00:06:54,040
+عندئذكيف نسوء اسم النسبة؟ إذن ينبغي أن نؤكد على أن
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+64
+00:06:54,040 --> 00:06:58,640
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+65
+00:06:58,640 --> 00:07:02,440
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+00:07:08,160 --> 00:07:12,100
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+68
+00:07:12,100 --> 00:07:16,800
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+69
+00:07:17,570 --> 00:07:22,350
+هذا هو الرئيس الأمر الرئيسي لكن عندنا أمور أخرى
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+70
+00:07:22,350 --> 00:07:25,310
+كما سنرى الآن ان شاء الله بالتفصيل تعالوا ننظر
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+00:07:25,310 --> 00:07:32,030
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+72
+00:07:32,030 --> 00:07:39,210
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+00:07:39,210 --> 00:07:44,130
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+80
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+هذا حجم عائلي هذا حجم عائلي إذا بغض النظر ننسبه له
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+84
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+85
+00:08:51,850 --> 00:08:59,190
+هذا بلد صناعي هذا بلد زراعي هذا بلد زراعي منصوب
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+86
+00:08:59,190 --> 00:09:04,530
+إلى زراع تعرفون أن هناك بلاد زراعية و هناك بلاد
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+87
+00:09:04,530 --> 00:09:12,160
+صناعية تعلمون هذا الكلامإذا انتهى أو إذا كان أسمان
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+88
+00:09:12,160 --> 00:09:17,600
+مقصورة وكانت أليفه رابعة أو خامسة أو سادسة انظروا
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+رابعة مثل عكا أو يافا أيضا نحذف الألف نحذف الألف
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+90
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+وعلى فكرة هنا هناك من يكتب عكا أصلا بالبتاء
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+91
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+92
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+
+93
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+أه نعم الان عكا هذه نحذف ألفة القصر هنا فقط وأيضا
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+94
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+نضيف لها المشددة عكا عكي يافا يافي إذا كانت ألف
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+95
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+وخامسة مثل مالطا نحذف ألف القصر أيضا مالطيMalta
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+96
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+مالطي فرنسا فرنسي وليست فرنسي كما يقول بعض الناس
+
+97
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+98
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+99
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+الناس عندنا من سموا بإياد خلاص هي إياد أه إياد لكن
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+قبيلة إياد العربية اسمها إياد وليست إياد وإن كنا
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+لم نستسيق مثل هذا اللفظ لأن لم نتعود عليه هي قبيلة
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+إياد و هنا فيها نوع من التفخيم يعني ولا .. أه نعم
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+ورابعة بالنسبة إذا جاءت .. الاسم المنقوس نعم إذا
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+جاءت يأه هذه تقلب واوة تقلب إيش؟ واوة أو تحذف
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+120
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+الياء إلى واوأو أن تقريب الياء إلى wow انظروا أنا
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+121
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+وعندما يكون ناكرة تغيب الياء فثاني هي أصلا ثاني في
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+123
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+الأولى حذفت الياء و قلت ثاني جئت الياء نسبتي فقط
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+125
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+أضفت يا النسبة راعي او راعوي نادي او نادوي او
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+نادوي يعني هنا نحن ربما الذي نستسيقه هو نعرفه
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+127
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+ثانوي هذا أمر ثانوي ليس أمرا رئيسا يعني هذا أمر
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+128
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+ثانوي ننسبه إلى الفرعية من الأمور ليس أمرا أصيلا
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+00:13:22,550 --> 00:13:29,850
+الآن أن كلمة ثاني كلمة عربية صحيحة النسبة الاسم
+
+131
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+الممدود الاسم الممدود طبعا قد تكون الهمزة فيه
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+132
+00:13:33,370 --> 00:13:40,130
+زائدة و قد تكون أصليةوقد تكون مقربة عن أصل يعني
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+133
+00:13:40,130 --> 00:13:45,150
+مثلا أنا عندما أقول ابتداء هنا الهمزة أصلية لأن
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+134
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+أصل الفعلي أو لأن أصل كلمتي عفوا بدأ ابتدأ أنشأ
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+أنشأ إذا الهمزة هنا أصلية لكن في قولنا صحراء
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+136
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+الهمزة زائدة الهمزة هنا زائدة أصل الكلمة صحرةحمرة
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+137
+00:14:02,840 --> 00:14:11,680
+أصل الكلمة حمرة خضرة أصل الكلمة خضرة لكن عندنا في
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+138
+00:14:11,680 --> 00:14:17,320
+بعض الكلمات مثل سماء أصلها
+
+139
+00:14:17,320 --> 00:14:26,920
+سماو وانقلبت الواو هنا إلى همزة لأن
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+140
+00:14:26,920 --> 00:14:33,820
+أصل الفعل سماء وسماوة يسمو من سما يسمو، إذا سماوة
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+00:14:33,820 --> 00:14:39,140
+كما قلنا في قال قول في سما أصلها سماوة، هذا اسم
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+142
+00:14:39,140 --> 00:14:47,680
+جاء على وزن سماو فعال سماو يعني فعال، فهذه الهمزة
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+00:14:47,680 --> 00:14:52,540
+هي لام الكلمة، لكنها ليست همزة في الأصل ما هي لام
+
+144
+00:14:52,540 --> 00:14:57,870
+الكلمة في سما يسمو سماوة؟الواو الفعل سماء الفعل
+
+145
+00:14:57,870 --> 00:15:03,170
+دعاء الفعل جراء لام الكلمة هنا حرف عل فالفعل هنا
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+146
+00:15:03,170 --> 00:15:12,110
+فعل ناقص إذا سماء يسمو سماء يسمو سماو إذا هذه
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+147
+00:15:12,110 --> 00:15:16,950
+الواو لام الكلمة الواو هنا انقلبت إلى همزة فعندما
+
+148
+00:15:16,950 --> 00:15:22,650
+أقول سماء وزنها فعال لام الكلمة هنا ظهر همزة لكنه
+
+149
+00:15:22,650 --> 00:15:28,640
+في الأصل واو واضحة؟الان تعالى وننظر اذا كانت
+
+150
+00:15:28,640 --> 00:15:33,520
+الهمزة زائدة اولا نقلب الهمزة الى wow اذا كانت
+
+151
+00:15:33,520 --> 00:15:41,120
+زائدة صحراء صحراوي خضراء خضراوي حمراء حمراوي و
+
+152
+00:15:41,120 --> 00:15:44,880
+هكذا اذا كانت الهمزة زائدة اذا لم تكن زائدة اذا
+
+153
+00:15:44,880 --> 00:15:52,280
+كانت أصلية تبقى كماهي لا نقلبها ابتداء ابتدائيأما
+
+154
+00:15:52,280 --> 00:15:56,580
+إذا كانت الهمزة منقلبة عن أصل يجوز الوجهة أنت حر
+
+155
+00:15:56,580 --> 00:16:03,720
+إما أن تبقيها أو تقلبها إلى و فعندنا
+
+156
+00:16:03,720 --> 00:16:09,000
+مثلا سماء سمائي وسماوي الأشهر عندنا نحن هنا سمائي
+
+157
+00:16:09,000 --> 00:16:12,580
+لكن ربما كان في بلاد أخر الأشهر سمائي على فكرة
+
+158
+00:16:13,030 --> 00:16:16,990
+فلغتنا العامية ليست حجة عن اللغة الفصيحة إذا مرة
+
+159
+00:16:16,990 --> 00:16:21,430
+أخرى إذا كان الاسم الممدود من همزة زائدة ملتهن
+
+160
+00:16:21,430 --> 00:16:26,310
+بهمزة زائدة نقلبه إلى و نقلبها إلى و إن كانت أصلية
+
+161
+00:16:26,310 --> 00:16:32,750
+نبقيها كما هي إن كانت منقلبة عن أصل كما في سماء
+
+162
+00:16:32,750 --> 00:16:42,990
+سمائي وسماء وي بناء .. بنائيو بنوي انا عامل ان اصل
+
+163
+00:16:42,990 --> 00:16:49,230
+بناء بنائي من بنى يبني بنائي و هكذا اذا كان اصلها
+
+164
+00:16:49,230 --> 00:16:56,170
+واو او ياء فعند اذن اما ان نقيها كما هي او ان
+
+165
+00:16:56,170 --> 00:17:03,670
+نقلبها الى واو حتى وان كان اصلها ياء او واو النسبة
+
+166
+00:17:03,670 --> 00:17:07,910
+الى نسبة مخطوعة بيائن مشددة بيائن مشددة
+
+167
+00:17:11,550 --> 00:17:20,030
+كقولنا مثلا نبي علي حي هنا إذا كانت يأه مشددة بعد
+
+168
+00:17:20,030 --> 00:17:25,970
+حرف واحد فقط بعد حرف واحد فقط هنا نقلبه
+
+169
+00:17:28,980 --> 00:17:34,900
+واحدا من اليائي نقلبه إلى أصله الأول نقلبه إلى
+
+170
+00:17:34,900 --> 00:17:42,040
+أصله والثاني نقلبه و و انظر حي قلبنا اليائي الأولى
+
+171
+00:17:42,040 --> 00:17:48,860
+إلى أصلها أصل اليائي الأولى ياء بقيت كما هيأصل
+
+172
+00:17:48,860 --> 00:17:55,580
+الياء هنا أصل الياء الأولى هنا واو لأنه مروى
+
+173
+00:17:55,580 --> 00:18:00,660
+قعدناها كما هي الثانية في كل الأمرين في كل الشكلين
+
+174
+00:18:00,660 --> 00:18:05,920
+تقلب واو مرة أخرى مرة أخرى إذا انتهى الاسم عفوا
+
+175
+00:18:05,920 --> 00:18:15,460
+إذا انتهى إذا انتهت الكلمة هنا هنا اسم حي هنا ري
+
+176
+00:18:15,460 --> 00:18:22,570
+ريهنا ننظر إلى الياء الأولى و نعيدها إلى أصلها في
+
+177
+00:18:22,570 --> 00:18:27,490
+حي الياء الأولى أصلها ياء بقيت كمان في الكلمة
+
+178
+00:18:27,490 --> 00:18:32,830
+الثانية الياء الأولى واو في الأصل عادت إلى أصلها
+
+179
+00:18:32,830 --> 00:18:40,330
+لكن الياء الثانية نغلبها واو في كل الحالة في كل من
+
+180
+00:18:40,330 --> 00:18:45,900
+اللفظينهذا إذا كانت الياء بعد حرف واحد طب إذا كانت
+
+181
+00:18:45,900 --> 00:18:52,320
+بعد حرفين الأولى نحذفها والثانية نقلبها و .. و ..
+
+182
+00:18:52,320 --> 00:18:57,140
+إذا إذا جاءت بعد حرف واحد الياء الأولى انظروا
+
+183
+00:18:57,140 --> 00:19:00,840
+الثانية نقلبها و .. و .. على كل الأحوال الياء
+
+184
+00:19:00,840 --> 00:19:04,820
+الثانية هنا و هناك نقلبها و .. و .. على كل الأحوال
+
+185
+00:19:04,820 --> 00:19:08,980
+الياء الأولى إن كانت بعد حرف واحد نعيدها إلى أصلها
+
+186
+00:19:09,980 --> 00:19:17,320
+الياء الأولى إن كانت بعد حرفين نحذفها تمام
+
+187
+00:19:17,320 --> 00:19:21,040
+يا ابو نضال مثل
+
+188
+00:19:21,040 --> 00:19:27,900
+نبي نبي نبوي على فكرة أنا عندما أقول نبي نبوي هذه
+
+189
+00:19:27,900 --> 00:19:32,240
+الياء المشددة ليست تلك المشددة انتبهتم؟اليأ
+
+190
+00:19:32,240 --> 00:19:35,840
+المشددة هذه يأ النسبة اليأ المشددة هذه هي يأ
+
+191
+00:19:35,840 --> 00:19:39,420
+النسبة اليأ المشددة الأولى حذفنا اليأ الأولى
+
+192
+00:19:39,420 --> 00:19:46,040
+وقلبنا الثانية وا وا هنا قصي هذه اليأ يلسة تلك هذه
+
+193
+00:19:46,040 --> 00:19:50,640
+جديدة هي يأ النسبة المشددة المكسورة ما قبلها أما
+
+194
+00:19:50,640 --> 00:19:55,700
+هذه فيأ الأولى حذفناها والثانية وقلبناها وا وا
+
+195
+00:19:55,700 --> 00:19:59,540
+فهذه هذا ما تبقى من اليأ المشددة
+
+196
+00:20:03,100 --> 00:20:10,420
+النسبة إلى وزن فعيلة وزن فعيلة طبيعة شريعة لبيبة
+
+197
+00:20:10,420 --> 00:20:19,300
+سليقة إلى آخره هنا إذا كانت الكلمة مضاعفة ما معناه
+
+198
+00:20:19,300 --> 00:20:26,260
+مضاعفة يعني الثاني يشبه الرابع اه الثاني مثل لبيبة
+
+199
+00:20:26,260 --> 00:20:32,350
+عفيفة هنا فقط نحضر الفتاة المربوطةإذا كان الثاني
+
+200
+00:20:32,350 --> 00:20:39,070
+مشبهًا للرابع إذا كان الثاني نفس الرابع كما في
+
+201
+00:20:39,070 --> 00:20:44,430
+عفيفة، لبيبة فقط نحذف تاء المربوطة إذا لم يكن
+
+202
+00:20:44,430 --> 00:20:49,350
+الثاني مشبهًا للرابع نحذف تاء المربوطة ونحذف معه
+
+203
+00:20:49,350 --> 00:20:57,190
+أيضًا اليأم كما في صحيفة كما في طبيعة، طبعي مرة
+
+204
+00:20:57,190 --> 00:21:02,980
+أخرىهنا هذا الوزن وزنه فعيلة هذا وزن مخصوص هذا
+
+205
+00:21:02,980 --> 00:21:10,380
+الوزن فعيلة على هذا الشكل تأوه المربوطة تحذف دائما
+
+206
+00:21:10,380 --> 00:21:16,260
+واضح؟ تأوه المربوطة تحذف دائما إذا هو على القاعدة
+
+207
+00:21:16,260 --> 00:21:20,040
+الأولى كل من تابتها المربوطة تحذف على القاعدة
+
+208
+00:21:20,040 --> 00:21:24,380
+الأولى هذا يعني ليس جديدا علينا أين الجديد؟ هذا
+
+209
+00:21:24,380 --> 00:21:33,990
+الوزن إذا كانحرفه الثاني مشبهًا لحرفه الرابع فقط
+
+210
+00:21:33,990 --> 00:21:37,990
+نقتصر ولا حد في التائل المربوطة إذا لم يكن الأمر
+
+211
+00:21:37,990 --> 00:21:43,410
+كذلك فالحرف الثاني ما هو؟ الـH الربع الـF إذا هنا
+
+212
+00:21:43,410 --> 00:21:47,590
+نحذف الياء معه نحذف الياء مع التائل المربوطة يعني
+
+213
+00:21:47,590 --> 00:21:54,570
+لكن أيضًا هنا أجازة يعني العلماء أن نقول عن صحيفة
+
+214
+00:21:54,570 --> 00:22:00,770
+صحيفي وطبيعةطبيعي لماذا أنا أشرت لهذه النقطة؟
+
+215
+00:22:00,770 --> 00:22:05,530
+لأننا متعودون على طبيعي نقول هذا أمر طبيعي و هذا
+
+216
+00:22:05,530 --> 00:22:08,710
+يلطف بنا على فكرة و بخاصة عندما نخاطب الناس يعني
+
+217
+00:22:08,710 --> 00:22:14,750
+مثلا في خطبة الجمعة يعني هل أيهم أفضل أن نخاطب
+
+218
+00:22:14,750 --> 00:22:19,360
+الناس و فيهم المتعلم و غير متعلم؟يعني هل من
+
+219
+00:22:19,360 --> 00:22:24,700
+المناسب أن أقول أن أوضاعنا أوضاع طبيعية سينسون
+
+220
+00:22:24,700 --> 00:22:30,240
+الخطبة كلها عندئذ و سيستغربون من كلمتي طبيعية و قد
+
+221
+00:22:30,240 --> 00:22:34,600
+أجاز بعض العلماء أن أقول طبيعي أجازوا و دليلهم على
+
+222
+00:22:34,600 --> 00:22:41,940
+ذلك مثل قول الشاعر و لست بنحوي يلوك نسانه و لكن
+
+223
+00:22:41,940 --> 00:22:50,140
+سليقي أقوله فأعرفهولست بنحوي يلوك لسانه ولكن سليقي
+
+224
+00:22:50,140 --> 00:22:55,820
+أقول فأعرفه سليقي .. سليقة .. هل الثاني .. ما هو
+
+225
+00:22:55,820 --> 00:23:00,100
+الثاني هنا .. سليقة .. ألا .. والرابع .. إذا ليس
+
+226
+00:23:00,100 --> 00:23:03,700
+مضاعفة وقلنا سليقي ولم أقول سلقي مع أن القياس أن
+
+227
+00:23:03,700 --> 00:23:09,640
+أقول سلقي إذا نعم الأفسح أن أقول طبيعي الأفسحو هذا
+
+228
+00:23:09,640 --> 00:23:13,280
+ينصح بيه في مواطن العلم في الأبحاث العلمية و في
+
+229
+00:23:13,280 --> 00:23:17,660
+الدروس النحوية أه نعم لكن في خطب العامة و في
+
+230
+00:23:17,660 --> 00:23:21,200
+المواعد و كده ينبغي أنه سهل على الناس و أن أختار
+
+231
+00:23:21,200 --> 00:23:27,070
+الأسهل أه أن أختار الأسهلإذا في درسنا لو قال لي
+
+232
+00:23:27,070 --> 00:23:31,870
+أحدكم طبيعي جائزة خطأ عندي في الامتحان أنتم من
+
+233
+00:23:31,870 --> 00:23:36,550
+النخبة لكن في الدرس في المسجد أو في مشابه أقول
+
+234
+00:23:36,550 --> 00:23:40,310
+طبيعي أقبلها نعم واضح؟ كيف ينبغي أن ننظر إلى
+
+235
+00:23:40,310 --> 00:23:46,330
+المسألة؟ الاسم الثنائي الاسم الثنائي قد يأتي كما
+
+236
+00:23:46,330 --> 00:23:51,330
+هو وقد يأتي بدل من الثالث المحذوف حرف التو
+
+237
+00:23:51,330 --> 00:23:57,340
+المربوطةعلى كل الحالين نرده الحرف المحدود يعني
+
+238
+00:23:57,340 --> 00:24:04,320
+كلمة يد يد على سبيل المثال أو أخ أخ ليس عندنا اسم
+
+239
+00:24:04,320 --> 00:24:09,660
+يتكون من حرفين فقط ليس عندنا اسم يتكون من حرفين
+
+240
+00:24:09,660 --> 00:24:14,100
+الاسم في حده الأدنى ثلاثة أحرف وفي حده الأقصى كام
+
+241
+00:24:14,100 --> 00:24:23,430
+حرفة؟سبعة أحرف انظر استفهام عدها استفهام استخدام
+
+242
+00:24:23,430 --> 00:24:28,530
+إذا الاسم في حده الأدنى ثلاثة أحرف وفي حده الأقصى
+
+243
+00:24:28,530 --> 00:24:32,570
+سبعة أحرف أما الفعل ففي حده الأدنى أيضا ثلاثة أحرف
+
+244
+00:24:32,570 --> 00:24:36,790
+وفي حده الأقصى كام؟ ستة درستها في المحاضرة قبل
+
+245
+00:24:36,790 --> 00:24:42,130
+السابقة واضح؟ أه الاسم في حده الأدنى ثلاثة والفعل
+
+246
+00:24:42,130 --> 00:24:49,180
+كذلكأما في حده الأقصى فاسمه سبعة أحرف والفعل ستة
+
+247
+00:24:49,180 --> 00:24:57,680
+أحرف إذا أخ لابد أنها يعني خسرت حرفا من حروفها بحث
+
+248
+00:24:57,680 --> 00:25:03,440
+العلماء فوجدوا أننا نقول أخوان عندما نريد أن نثني
+
+249
+00:25:03,440 --> 00:25:08,520
+الكلمة نقولأخوان أنا إذا أردت أن أثني كلمة رجل
+
+250
+00:25:08,520 --> 00:25:13,500
+أقول رجلا تعلمون أننا بالتثنيتي نضيف ألفا و نونا
+
+251
+00:25:13,500 --> 00:25:17,960
+زائدتين فعندما قلنا أخواني جئنا هنا بألف و نون
+
+252
+00:25:17,960 --> 00:25:22,180
+زائدتين إذا من أين جاءت ال wow إذا هي الأصلية هي
+
+253
+00:25:22,180 --> 00:25:28,740
+لم الكلمة أرأيتم ما أجمل الكلام أه أرأيتم أخوان
+
+254
+00:25:30,070 --> 00:25:34,590
+فعند النسبة نعيد هذا المحذف والدليل أنا لا أقول
+
+255
+00:25:34,590 --> 00:25:40,810
+أخي أنا حتى نحن نعرفها نقول هذا رجل أخوي هذا فعل
+
+256
+00:25:40,810 --> 00:25:46,030
+أخوي إذا أردنا ننسبة شيئا إلى أخ نقول أخوي إذن هي
+
+257
+00:25:46,030 --> 00:25:53,340
+جاهزة في أذاننا جاهزة أخ أخوي يد يدويأه نعم يد
+
+258
+00:25:53,340 --> 00:25:59,220
+يدوي إذا كان يعني العرب قد جاءوا بحرف التاء
+
+259
+00:25:59,220 --> 00:26:03,780
+المربوطة بدل من الحرف المحذوف كفي قولهم سنة أو فئة
+
+260
+00:26:03,780 --> 00:26:08,180
+أو مائةهنا أيضا نحذف التاء المربوطة انظر وحذف
+
+261
+00:26:08,180 --> 00:26:13,900
+التاء المربوطة حاضر أينما جاءت هذا ال band حاضر
+
+262
+00:26:13,900 --> 00:26:18,260
+التاء المربوطة زائدة إذا دائما تحذف هنا ماذا نفعل
+
+263
+00:26:18,260 --> 00:26:24,580
+نحذفها فقط لأ نرد الحرف المحذوف إذا سنة سنوي مئة
+
+264
+00:26:24,580 --> 00:26:29,700
+مئوي النسبة إلى الجامعة
+
+265
+00:26:34,030 --> 00:26:38,030
+طبعا عندنا الجمع نرده إلى مفرده، يعني مثلا دولة
+
+266
+00:26:38,030 --> 00:26:43,030
+تسمعون كثيرا من الناس ينسبوا إلى الدول بقولهم
+
+267
+00:26:43,030 --> 00:26:50,410
+دولي، أه لأ لأ النسبة إلى دول دولي وإن أجازها
+
+268
+00:26:50,410 --> 00:26:53,730
+بعضهم لأسباب، ونحن هنا لا نفسر الحديث، لكن لأ
+
+269
+00:26:53,730 --> 00:27:02,760
+الأفسحو الأفضل بل الأصحدولي هذا مؤتمر دولي وعلى
+
+270
+00:27:02,760 --> 00:27:06,880
+فكرة نقول الحركة و أنتم تقولوا حركة الطلابية هنا
+
+271
+00:27:06,880 --> 00:27:11,580
+قلت لك هناك من أجازها على ضعف و هناك من مخطئها
+
+272
+00:27:11,580 --> 00:27:17,480
+ولازال لكن الأصح نقول الحركة الطالبية الحركة
+
+273
+00:27:17,480 --> 00:27:22,820
+الطالبية وليس الطلابية أنت تنسبه إلى الطالب تنسبه
+
+274
+00:27:22,820 --> 00:27:31,770
+المهنيةوها كذا، إذا دول دولي صحف على الأقل يعني
+
+275
+00:27:31,770 --> 00:27:36,070
+نخرج من هنا على الأقل نعرف أن صحفي هي الأفصح لكن
+
+276
+00:27:36,070 --> 00:27:41,490
+لا نقول رجل صحفي لأ رجل صحفي جاء الرجل جاء الصحفي
+
+277
+00:27:41,490 --> 00:27:45,970
+و إلى آخره ما
+
+278
+00:27:45,970 --> 00:27:50,650
+هو نحن ننسبه ننسبه إلى مفرض صحف و مفرض صحف صحيفة
+
+279
+00:27:51,910 --> 00:27:56,050
+صحيح؟ أه هنا الكلام أننا ننسبه إلى مفرد هذا الجمع
+
+280
+00:27:56,050 --> 00:28:01,310
+إلا إن خشينا اللبس كقولنا مثلا الجزائر المدائن
+
+281
+00:28:01,310 --> 00:28:06,790
+المدائن لأ ننسب إليها لماذا؟ لأن نقولنا مديني ربما
+
+282
+00:28:06,790 --> 00:28:10,350
+ذهب الظن إلى مدينة الرسول صلى الله عليه وسلم إذا
+
+283
+00:28:10,350 --> 00:28:15,230
+خشينا اللبس ننسبه إلى الجمع الجزائر ننسبه الأنصار
+
+284
+00:28:15,230 --> 00:28:24,170
+مثلا نقول الأنصار أنصريأه أنصاري الجزائر الجزائري
+
+285
+00:28:24,170 --> 00:28:27,910
+و لن نسيبه إلى المفرد إن خشينا اللبس عندنا جزيرة
+
+286
+00:28:27,910 --> 00:28:32,950
+العرب ربما او جزيرة الفضائية ربما نقول جزيري اذا
+
+287
+00:28:32,950 --> 00:28:38,170
+لأ ننسيبه هنا إلى الجامعي كما هو عند خشية اللبس
+
+288
+00:28:38,170 --> 00:28:43,260
+النسبة إلى اسم الجامع ما هو اسم الجامع؟الجمع هو ما
+
+289
+00:28:43,260 --> 00:28:48,560
+له مفرد اسم الجمع ما ليس له مفرد من جنسه ان عندما
+
+290
+00:28:48,560 --> 00:28:54,460
+اقول قوم تدل على .. او نساء نعم قوم تدل على جمع من
+
+291
+00:28:54,460 --> 00:28:57,740
+الذكور و على فكرة بالمناسب هناك من يقول .. ايضا
+
+292
+00:28:57,740 --> 00:29:03,380
+فيها النحو دائما يشبه فيه اراء فقوم هناك من قال
+
+293
+00:29:03,380 --> 00:29:07,780
+انها تختص بجماعة الذكور كما ان كلمة النساء تختص
+
+294
+00:29:07,780 --> 00:29:09,580
+بجماعة الإنان
+
+295
+00:29:11,940 --> 00:29:14,560
+بالضبط هناك من استشهد بقوله تعالى اتفضل يا
+
+296
+00:29:14,560 --> 00:29:23,320
+عبدالكريم ماهي الآية لا يسخرهي لا يسخر لماذا لا
+
+297
+00:29:23,320 --> 00:29:27,680
+يسخر يا مؤمن لأن
+
+298
+00:29:27,680 --> 00:29:28,920
+سخرية حرام يا مؤمن
+
+299
+00:29:31,840 --> 00:29:36,360
+أه لأن الصخرية حرام أه نعم لأن لا ناهية أحسنت أه
+
+300
+00:29:36,360 --> 00:29:42,340
+لأن لا ناهية نقول لا يسخر قوم من قوم عسى يكونوا
+
+301
+00:29:42,340 --> 00:29:46,860
+خيرا منهم ولا نساء من نساء إذا لماذا أضعف أو جاء
+
+302
+00:29:46,860 --> 00:29:52,480
+بالنساء لو كانت .. لو كنا النساء منضوية تحت القوم
+
+303
+00:29:52,480 --> 00:29:59,300
+فعلا ستشهد بهذه الآية الكريمة واضح؟ إذا رجال هذا
+
+304
+00:29:59,300 --> 00:30:03,700
+جمع وليس اسمه جمع لماذا؟عندنا مفرد من جنسه رجل
+
+305
+00:30:03,700 --> 00:30:10,620
+أولاد جامع او اسمه جامع؟ جامع مفرده ولد لكن قوم
+
+306
+00:30:10,620 --> 00:30:16,100
+اسمه جامع لماذا ليس له مفرد من جنسه؟ واضح؟ اسم
+
+307
+00:30:16,100 --> 00:30:19,860
+الجامع يبقى كما هو لأنه كأنه مفرد من لفظه ليس له
+
+308
+00:30:19,860 --> 00:30:25,260
+مفرد إذا هو كأنه المفرد وإن دالة في معناه على جامع
+
+309
+00:30:25,260 --> 00:30:29,540
+وإذا يعامل معاملة المفرد لماذا؟ لأنه ليس له مفرد
+
+310
+00:30:30,580 --> 00:30:35,840
+جميل هذا الكلام لأنه ليس له مفرد اسم الجنس الجمعي
+
+311
+00:30:35,840 --> 00:30:46,160
+هو الذي يدل على قوم لكن لو أضفنا ياء مشددة أصبح
+
+312
+00:30:46,160 --> 00:30:52,420
+يدل على المفرد أو هو الذي كما في قولنا عرب تدل على
+
+313
+00:30:52,420 --> 00:31:00,090
+قوم على شعب كقولنا قوم وليس لها مفرد من جنسهاعفوا
+
+314
+00:31:00,090 --> 00:31:04,610
+لأ مفردها من جنسها بإضافة ياء النسبة عفوا أو ليس
+
+315
+00:31:04,610 --> 00:31:11,390
+دائما أو بإضافة تاء مربوطة فتمر اسمه جنس جمعي
+
+316
+00:31:11,390 --> 00:31:16,490
+لماذا بإضافة تاء مربوطة دل على مفردها العكس نحن
+
+317
+00:31:16,490 --> 00:31:20,990
+نعرف أننا بإضافة حرف على الكلمة يزيدوا معناها هنا
+
+318
+00:31:20,990 --> 00:31:24,690
+بإضافة حرف أو حرفين في ياء النسبة على الكلمة
+
+319
+00:31:24,690 --> 00:31:30,930
+ينقصوا معناهايعني ولد إذا أضفنا حمزة قطن قبل الواو
+
+320
+00:31:30,930 --> 00:31:36,750
+و ألفا بعد اللام زاد المعنى دلت على أولاد رجل دلت
+
+321
+00:31:36,750 --> 00:31:40,490
+على رجل واحد إن أضفنا ألفا بعد ال gym أصبحت تدل
+
+322
+00:31:40,490 --> 00:31:44,570
+على مجموعة من الرجال تمر تدل على الكثير إذا أضفنا
+
+323
+00:31:44,570 --> 00:31:49,290
+تاء مربوطة عادت تدل على القليل العكس هذا اسم الجنس
+
+324
+00:31:49,290 --> 00:31:55,010
+الجامعي اسم الجنس الجامعي كيف ننسبه إليه نقول قوم
+
+325
+00:31:55,010 --> 00:32:03,110
+قوميعرب عربي هذه ليأه نسبة رجل عربي يعني منصوب من
+
+326
+00:32:03,110 --> 00:32:08,190
+العرب وهيدل على الواحد عند إذ وقد يدل على فعل عربي
+
+327
+00:32:08,190 --> 00:32:13,410
+هذا نمط عربي ربما لا يدل على الشخص وإنما يدل على
+
+328
+00:32:13,410 --> 00:32:17,790
+نسبتي فقط فانا عندما أقول هذا عربي يعني معناه هذا
+
+329
+00:32:17,790 --> 00:32:24,210
+رجل عربي منصوب من العرب أعجمي
+
+330
+00:32:24,210 --> 00:32:25,550
+صحيح أعجمي
+
+331
+00:32:28,010 --> 00:32:35,170
+أخرها النسبة إلى اسم مكسور العين ملك ملك أظنكم
+
+332
+00:32:35,170 --> 00:32:41,490
+تعرفونها كيف ننسي أحسنت نقول هذا الموكب الملكي هذا
+
+333
+00:32:41,490 --> 00:32:48,070
+قرار ملكي ولا نقول ملكي هنا فقط هنا فقط بعد
+
+334
+00:32:48,070 --> 00:32:55,340
+إضافتنا ليا النسبة نفتحالعين وهذه قاعدها يعني نمر
+
+335
+00:32:55,340 --> 00:33:05,240
+لا نقول نمري لأ نمري هذا .. هذه يعني قفزة نمرية اه
+
+336
+00:33:05,240 --> 00:33:12,540
+لا نقول كبد كبدي لأ نقول كبد كبدي كبدي و هكذا إذا
+
+337
+00:33:12,540 --> 00:33:18,320
+الملك ملكي نمر نمري نمر نمري
+
+338
+00:33:26,490 --> 00:33:32,690
+سؤال؟ هل من السؤال؟ أشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/S8LQGh34_Eg.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/S8LQGh34_Eg.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a39ac6b1732029ca9621ebeca251595348eb0bad
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/S8LQGh34_Eg.srt
@@ -0,0 +1,1959 @@
+1
+00:00:20,990 --> 00:00:23,130
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,130 --> 00:00:26,010
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,010 --> 00:00:31,070
+وآله وصحبه ومن ولاه. طبعا هذه المحاضرة الثانية في
+
+4
+00:00:31,070 --> 00:00:38,010
+النحو والصرف المتطلب الجامعي. في المرة السابقة
+
+5
+00:00:38,010 --> 00:00:41,910
+أشرنا إلى أهمية اللغة العربية، إلى معنى اللغة
+
+6
+00:00:41,910 --> 00:00:46,350
+الفصيحة، إلى أسباب نشأة هذا النحو، هذا العلم الذي
+
+7
+00:00:46,350 --> 00:00:50,520
+ينبغي أن نحرص عليه دواما، لأنه يتعلق بحضارتنا
+
+8
+00:00:50,520 --> 00:00:57,460
+وبهويتنا، وهو الذي يسند طموحاتنا المستقبلية. له دور
+
+9
+00:00:57,460 --> 00:01:03,680
+مهم في مسيرنا نحو تحقيق عزتنا وكرامتنا. الأمر أكثر
+
+10
+00:01:03,680 --> 00:01:09,760
+مما يظن الناس. ولذلك ينبغي أن نتفاعل مع هذه المادة
+
+11
+00:01:09,760 --> 00:01:15,080
+الكريمة، النحو والصرف المتطلب الجامعي. طبعا سنتبه
+
+12
+00:01:15,080 --> 00:01:21,120
+اليوم إلى بعض التعريفات، إلى علم النحو. ما هو علم
+
+13
+00:01:21,120 --> 00:01:24,120
+النحو؟ طبعا ألطف التعريف من قبل أن أبدأ بالإشارة
+
+14
+00:01:24,120 --> 00:01:28,880
+إلى المعنى اللغوي، وإلى المعنى، كما تراون أمامكم.
+
+15
+00:01:28,880 --> 00:01:37,680
+علم النحو هو انتقاء سمت كلام العرب. انتقاء سمت
+
+16
+00:01:37,680 --> 00:01:44,270
+كلام العرب. يعني علم النحو يساعدك لكي تتكلم بنفس
+
+17
+00:01:44,270 --> 00:01:49,230
+الصورة التي تكلمها العرب الأوائل. كيف يمكن أن يتكلم
+
+18
+00:01:49,230 --> 00:01:54,510
+كما تعلم، أو كما تكلم أجدادنا الأوائل؟ طبعا لم يكن
+
+19
+00:01:54,510 --> 00:01:59,670
+هناك علم اسمه النحو في الزمن الأول، والأمور تطورت.
+
+20
+00:02:00,330 --> 00:02:04,690
+إذن، ما معنى هذه الكلمة؟ ما معنى كلمة نحو من قبل
+
+21
+00:02:04,690 --> 00:02:10,390
+أن تصبح علما على هذا العلم؟ ينبغي أن نلفت النظر في
+
+22
+00:02:10,390 --> 00:02:15,510
+البداية إلى الفرق ما بين المعنى اللغوي والمعنى
+
+23
+00:02:15,510 --> 00:02:19,010
+الاصطلاحي. نحن عندما نعرف بعض الأمور نقول هذا
+
+24
+00:02:19,010 --> 00:02:24,990
+تعريفه لغة، وذاك تعريفه اصطلاحا. ما الفرق بين هتين؟
+
+25
+00:02:24,990 --> 00:02:31,410
+ما الفرق؟ من يسعفنا؟ من يبادر ويقول لنا ما
+
+26
+00:02:31,410 --> 00:02:37,270
+الفرق بين المعنيين؟ الفرق
+
+27
+00:02:37,270 --> 00:02:40,970
+ما بين اللغة والاصطلاح. اللغة تكون بشكل عام،
+
+28
+00:02:40,970 --> 00:02:45,530
+والاصطلاح تكون لغة خاصة، في أنها تعني بأضيق تعريف
+
+29
+00:02:45,530 --> 00:02:50,510
+عن معنى دقيق. هذا كلام صحيح. يعني انظروا مثلا
+
+30
+00:02:50,510 --> 00:02:55,190
+إلى كلمة السيارة. كلمة السيارة حسب دلالتها مثلا في
+
+31
+00:02:55,190 --> 00:03:00,600
+القرآن الكريم، تدل على جماعة من الناس تمضي في طريق
+
+32
+00:03:00,600 --> 00:03:04,380
+ما. هذا معنى السيارة، لكنها الآن في الاصطلاح الحديث
+
+33
+00:03:04,380 --> 00:03:08,200
+أصبحت تدل على تلك المركبة الحديدية التي يستقلها
+
+34
+00:03:08,200 --> 00:03:13,180
+مجموعة من الناس. هذا المعنى الاصطلاحي. كلمة نحو في
+
+35
+00:03:13,180 --> 00:03:17,620
+الأصل، ولا زلنا نستخدمها حتى اللحظة بهذه المعاني.
+
+36
+00:03:17,620 --> 00:03:21,620
+يعني، على سبيل المثال، عندما نقول ما هو النحو في
+
+37
+00:03:21,620 --> 00:03:27,970
+اللغة؟ ألم تسمعوا قول أحدهم: ذهبت نحو المسجد، جهة
+
+38
+00:03:27,970 --> 00:03:32,850
+المسجد. آه، ذهبت نحو، يعني يطلقون نحو لمعان منها:
+
+39
+00:03:32,850 --> 00:03:39,850
+أولا: القصد أني نحوتُ نحوكَ، يعني سرتُ على طريقتك. إذا
+
+40
+00:03:39,850 --> 00:03:44,190
+هو هذا القصد، هذا المعنى الأول. المعنى الثاني: ذهبت نحو
+
+41
+00:03:44,190 --> 00:03:49,280
+المسجد. ولازم نستخدمها إذا ذهبت جهة المسجد. هذا
+
+42
+00:03:49,280 --> 00:03:53,960
+المعنى اللغوي. وليس أحد منكم، وأحب أن ألفت النظر إلى هذه
+
+43
+00:03:53,960 --> 00:03:59,460
+المسألة. ليس واحد منكم يعني تختلط عليه الأمور عندما
+
+44
+00:03:59,460 --> 00:04:05,040
+يرى مثل هذه الجملة، ليذهب إلى الظن بأن كلمة نحو هنا
+
+45
+00:04:05,830 --> 00:04:11,270
+هي اسم لهذا العلم الذي ندرسه. كلكم بشكل كامل
+
+46
+00:04:11,270 --> 00:04:16,970
+ستنتبهون إلى أن معنى كلمة نحو هنا جهة، صح؟ بدون
+
+47
+00:04:16,970 --> 00:04:21,710
+تعليم، يعني الأمر ليس... يعني يحتاج منا إلى
+
+48
+00:04:21,710 --> 00:04:28,290
+تنبيه، أو إلى تعليم. الأمور واضحة. قسمتُ الأمر على
+
+49
+00:04:28,290 --> 00:04:35,520
+أربعة أنحاء. الأمر على أربعة أنحاء، أي أقسام. وهذا ورد
+
+50
+00:04:35,520 --> 00:04:38,780
+أيضا في غير موضع، يعني في تاريخنا، في تراثنا، في
+
+51
+00:04:38,780 --> 00:04:42,340
+الكلام. هناك حديث عن عائشة رضي الله عنها: كان النكاح
+
+52
+00:04:42,340 --> 00:04:47,360
+في الجاهلية على أربعة أنحاء، إذا على أربعة أقسام.
+
+53
+00:04:47,360 --> 00:04:51,740
+أيضا المثل، كما في قول النبي صلى الله عليه وسلم: من
+
+54
+00:04:51,740 --> 00:04:59,160
+توضأ نحو وضوء هذا، ثم صلى ركعتين، لا يحدث فيه ما
+
+55
+00:04:59,160 --> 00:05:07,320
+نفسه إلا غفر له ما تقدم من ذنبه. من توضأ نحو وضوء
+
+56
+00:05:07,320 --> 00:05:12,660
+هذا، يعني مثل وضوء هذا. هذه المعاني اللغوية، هل
+
+57
+00:05:12,660 --> 00:05:16,780
+لازالت هذه المعاني اللغوية حاضرة في لغتنا الآن، في
+
+58
+00:05:16,780 --> 00:05:23,280
+واقعنا المعاصر؟ آه، طبعا لازالت حاضرة حتى اللحظة، ولا
+
+59
+00:05:23,280 --> 00:05:29,000
+زلنا نستخدمها. لكن العلماء اصطلحوا على أن تكون هذه
+
+60
+00:05:29,000 --> 00:05:33,980
+اللفظة علما على هذا العلم الذي يحرس اللغة العربية.
+
+61
+00:05:33,980 --> 00:05:38,580
+هذا العلم الذي نسميه الآن علم النحو، هو العلم الذي
+
+62
+00:05:38,580 --> 00:05:42,640
+يحرس اللغة العربية. واتفق العلم على تسميته بهذه
+
+63
+00:05:42,640 --> 00:05:47,720
+اللفظة. ما هو هذا العلم، يعني هذا النحو؟ هذه اللفظة
+
+64
+00:05:47,720 --> 00:05:53,280
+اصطلاحا، علامة تدل، ما هو النحو؟ هو العلم الذي يبحث
+
+65
+00:05:53,280 --> 00:05:58,720
+في أواخر الكلمات. أواخر الكلمات، لأنكم كما تعلمون عندما
+
+66
+00:05:58,720 --> 00:06:03,720
+نتحدث عن الإعراب، على سبيل المثال، الإعراب إنما يختص
+
+67
+00:06:03,720 --> 00:06:10,960
+أو يعالج أواخر الكلمات فقط. أنا أقول: جاء محمد، رأيت
+
+68
+00:06:10,960 --> 00:06:17,370
+محمد، ثم مررت بمحمد. ثم آخر الكلمة فقط هو الذي
+
+69
+00:06:17,370 --> 00:06:23,410
+يتغير في مختلف المواقع في الجمل. لكن أول الكلمة، و
+
+70
+00:06:23,410 --> 00:06:30,570
+ثانيها، وثالثها... وثالثها لا يتغير. إذا أول الكلمة، و
+
+71
+00:06:30,570 --> 00:06:35,250
+ثانيها، وثالثها لا يتغير. آخر الكلمة هو الذي يتغير
+
+72
+00:06:35,250 --> 00:06:40,370
+وفق الإعراب، وفق وظيفة الكلمة في الجملة. يعني ما هي
+
+73
+00:06:40,370 --> 00:06:44,160
+الوظيفة التي تؤديها؟ وبالمناسبة، ما معنى الوظيفة؟ يعني
+
+74
+00:06:44,160 --> 00:06:50,700
+أنا عندما أقول: جاء أحمد، وظيفة أحمد، هذه اللفظة في
+
+75
+00:06:50,700 --> 00:06:55,880
+الجملة، هذا معنى الوظيفة والموقع. الوظيفة، وظيفة أحمد
+
+76
+00:06:55,880 --> 00:07:00,620
+هنا هي التي دلت على أنه هو الذي قام بالمجيء، لذا فهو
+
+77
+00:07:00,620 --> 00:07:07,090
+فاعل. رأيت أحمد، هنا وظيفة أحمد في الجملة تدل على أن
+
+78
+00:07:07,090 --> 00:07:12,790
+هو الذي رُئيَ، هو الذي وقعت عليه الرؤية، فهو مفعول به.
+
+79
+00:07:12,790 --> 00:07:18,590
+مررت بأحمد، وظيفة أحمد هنا تدل على أنه هو الذي
+
+80
+00:07:18,590 --> 00:07:24,230
+جاوزته، مررت به، جاوزته في أثناء مروري. هذا هو
+
+81
+00:07:24,230 --> 00:07:27,730
+الوظيفة الذي أو التي سنشير إليها في أثناء حديثنا
+
+82
+00:07:27,730 --> 00:07:35,930
+عن... الآن نتكلم عن تراكيب. وبالمناسبة، إذا أردنا أن
+
+83
+00:07:35,930 --> 00:07:40,030
+نفرق ما بين المستويات الدراسية للعلوم اللغوية،
+
+84
+00:07:40,030 --> 00:07:44,530
+عندنا أربعة مستويات. عندنا المستوى الصوتي، ثم
+
+85
+00:07:44,530 --> 00:07:49,330
+المستوى الصرفي، ثم المستوى النحوي الذي سنعالجه في
+
+86
+00:07:49,330 --> 00:07:53,670
+هذا المساق، ثم المستوى الدلالي. نعطي فكرة عن كل واحد
+
+87
+00:07:56,650 --> 00:07:59,970
+من المستويات. وهذا التقسيم فقط للدراسة، من أجل
+
+88
+00:07:59,970 --> 00:08:04,290
+الدراسة. نحن عندما نتكلم لا نميز بين مستويات اللغة.
+
+89
+00:08:04,290 --> 00:08:08,690
+يعني، هل يمكن نتخاطب فيما بيننا على المستوى الصوتي
+
+90
+00:08:08,690 --> 00:08:16,530
+لأ. أنا أخاطبك، وتكلمني من خلال لغتي بشكل كامل.
+
+91
+00:08:16,530 --> 00:08:20,750
+يعني الإنسان، جسد الإنسان، إذا أراد الطبيب أن يفحصني
+
+92
+00:08:25,640 --> 00:08:29,520
+لكن الإنسان، يمضي جملة واحدة؟ هل يمضي الرأس واحدة
+
+93
+00:08:29,520 --> 00:08:34,700
+وتمضي اليدان واحدة؟ يعني؟ لا. الإنسان كله متكامل.
+
+94
+00:08:34,700 --> 00:08:39,220
+وهكذا اللغة أيضا، لأنها كائن حي. أنا أتعامل مع اللغة
+
+95
+00:08:39,220 --> 00:08:44,690
+بشكل كامل، ولا أقسمها أثناء تفاعلي معها، أثناء
+
+96
+00:08:44,690 --> 00:08:49,390
+استخدامي. لكن هذه القسمة فقط من أجل الدراسة فقط.
+
+97
+00:08:49,390 --> 00:08:53,150
+واضح هذه الفكرة؟ من أجل الدراسة. إذن، أنا عندما أتكلم
+
+98
+00:08:53,150 --> 00:08:56,710
+عن المستوى الصوتي، هو أول مستويات، وهو مستوى واسع.
+
+99
+00:08:56,710 --> 00:09:03,350
+أنا أدرس أصوات اللغة، ولا تظن ضيقها، لأنها تتكون فقط
+
+100
+00:09:03,350 --> 00:09:10,030
+من 28 حرفا. يعني، لكي نؤشر على أهمية وسعة هذا العلم
+
+101
+00:09:10,030 --> 00:09:14,510
+أو هذا المستوى، نشير فقط إلى أحكام التلاوة، كم
+
+102
+00:09:14,510 --> 00:09:20,050
+تستغرق منا من جهدٍ وانتباهٍ. وأحكام التلاوة هي
+
+103
+00:09:20,050 --> 00:09:26,010
+دراسة صوتية في أهدافها. ثم ننتقل بعد المستوى الصوتي
+
+104
+00:09:26,010 --> 00:09:32,370
+إلى مستوانا الصرفي. المستوى الصرفي هو أخذنا للحروف
+
+105
+00:09:32,370 --> 00:09:38,790
+للأصوات لكي نكوّن الكلمات. تكوين الكلمة هذا شغل
+
+106
+00:09:38,790 --> 00:09:45,110
+الصرف. عمل الصرف. أنا كلمة مثلا كتابة، أشتق منها كلمات
+
+107
+00:09:45,110 --> 00:09:50,190
+كثيرة في اللغة العربية. أشتق منها كلمة كاتب، ومكتوب،
+
+108
+00:09:50,790 --> 00:09:56,430
+وكتاب، ومكتبة، وما إلى آخره. كلمات كثيرة. هذا الاشتقاق
+
+109
+00:09:56,430 --> 00:10:02,550
+إنما يختص به علم الصرف. انتهينا من صياغة الكلمة، من
+
+110
+00:10:02,550 --> 00:10:08,830
+اشتقاق الكلمة. ثم أخذنا الكلمة لكي تعمل عملها في
+
+111
+00:10:08,830 --> 00:10:15,010
+الجمل، في التراكيب والابنية. هذا الآن المستوى النحوي.
+
+112
+00:10:15,820 --> 00:10:20,460
+يعني مثلا كلمة كاتب، أخذتها، بنيتها في علم الصرف، أو
+
+113
+00:10:20,460 --> 00:10:25,300
+في المستوى الصرفي. ثم ذهبت ووضعتها في جملة، في جمل
+
+114
+00:10:25,300 --> 00:10:31,380
+تؤدي وظائف مختلفة. جاء كاتب جديد، جاء كاتب. ما
+
+115
+00:10:31,380 --> 00:10:36,180
+الوظيفة التي أدّتها كلمة كاتب هنا؟ وظيفة فاعلية، هو
+
+116
+00:10:36,180 --> 00:10:41,200
+الذي جاء. رأيت كاتبا، هنا أدّت وظيفة أخرى، وظيفة
+
+117
+00:10:41,200 --> 00:10:47,900
+مفعولية. مررت بكاتب، هنا أدّت وظيفة أخرى، وظيفة
+
+118
+00:10:47,900 --> 00:10:54,720
+الدلالة على من جاوزته، وهكذا. الآن المستوى النحوي
+
+119
+00:10:54,720 --> 00:11:00,040
+نعالجه فيه فقط آخر الكلمة، حركة آخر الكلمة. المستوى
+
+120
+00:11:00,040 --> 00:11:06,180
+الدلالي أيضا، حتى ننهي الحديث عن كل المستويات، هو
+
+121
+00:11:06,180 --> 00:11:11,120
+بعد ما نبني الجملة، هل تؤدي الجملة الدلالة نفسها في
+
+122
+00:11:11,120 --> 00:11:16,380
+كل سياق وفي كل موقع؟ بالطبع لا. السياق يؤثر. يعني مثلا
+
+123
+00:11:16,380 --> 00:11:22,400
+لو أردنا أن نقول: أهلا وسهلا. هذا تركيب لغوي. هل
+
+124
+00:11:22,400 --> 00:11:27,240
+نستخدمه بنفس الدلالة، ولنفس الهدف؟ بالطبع لا. يعني
+
+125
+00:11:27,240 --> 00:11:30,780
+أنت عندما يزورك زائر كريم، ترحب بهذا القول، تقول
+
+126
+00:11:30,780 --> 00:11:37,640
+أهلا وسهلا. لكن التركيب نفسه هذا، ربما... ربما يُنطق به
+
+127
+00:11:37,640 --> 00:11:43,590
+شخص متأخر عن اجتماع، أو عن محاضرة، أو ما شابه. في
+
+128
+00:11:43,590 --> 00:11:48,450
+الأولى كان للتكريم وللترحيب، في الثانية كان
+
+129
+00:11:48,450 --> 00:11:53,250
+للتأنيب، وقد يكون أيضا للتهديد. يعني لو تخيلوا أن
+
+130
+00:11:53,250 --> 00:11:58,350
+قائدا من قادة الجهاد والمقاومة قال: إذا فكر أعداؤنا
+
+131
+00:11:58,350 --> 00:12:06,560
+باقتحام أرضنا، فأهلا وسهلا. هذا ليس للترحيب، ولا
+
+132
+00:12:06,560 --> 00:12:11,840
+للتأنيب، إنما هو للتحدي والتهديد. انظروا، إذا نفس
+
+133
+00:12:11,840 --> 00:12:16,140
+التركيب قد يستخدم في أكثر من موقع، والسياق هو الذي
+
+134
+00:12:16,140 --> 00:12:19,920
+ينبهنا إلى ذلك. ولن تسأل، عند إذن، يعني عن... أنت
+
+135
+00:12:19,920 --> 00:12:25,000
+ستعرف ذلك إذا تفاعلت مع اللغة. سبحان الله، الناس عندما
+
+136
+00:12:25,000 --> 00:12:30,980
+يدخلون في معترك درس النحو، يتصعبون في التفاعل مع هذه
+
+137
+00:12:30,980 --> 00:12:35,960
+المسائل، مع أنهم لا يسألون هذه الأسئلة نفسها عند
+
+138
+00:12:35,960 --> 00:12:42,600
+تعاطيهم مع اللغة العامية. يعني: من أنت؟ هذا استفهام،
+
+139
+00:12:42,600 --> 00:12:49,700
+الغرض من الاستفهام هو الاستفهام. لكن لو أردت أن أغير
+
+140
+00:12:49,700 --> 00:12:54,940
+... أو لو سمعت أنت... لو سمعت أنت شخصا في مشاجرة
+
+141
+00:12:54,940 --> 00:13:02,040
+يقول للآخر: ومن أنت؟ هذا نعم أسلوب استفهام، لكن
+
+142
+00:13:02,040 --> 00:13:06,540
+الغرض منه ليس الاستفهام. هنا الغرض منه: التحدي،
+
+143
+00:13:06,540 --> 00:13:12,220
+أو التهديد. أو ربما هذا موجود حتى في القرآن الكريم.
+
+144
+00:13:12,220 --> 00:13:16,160
+الأسلوب قد يُخرجُ... يعني مثلا في القرآن الكريم: ذُقْ
+
+145
+00:13:16,160 --> 00:13:21,450
+إنك أنت العزيز الكريم. لماذا نُقِل هذا الكلام؟ هل قيل
+
+146
+00:13:21,450 --> 00:13:24,810
+لمن يستحق التكريم والتبجيل؟ أو قيل للكافر أن
+
+147
+00:13:24,810 --> 00:13:27,970
+يستحق العذاب والتبكيد؟ والعياذ بالله، نسأل الله
+
+148
+00:13:27,970 --> 00:13:32,130
+عز وجل العفو والمعافاة. إذن، ينبغي أن نلتفت إلى هذه
+
+149
+00:13:32,130 --> 00:13:36,830
+الملاحظة. الآن دراستنا في هذه... يعني المرحلة، ونحن
+
+150
+00:13:36,830 --> 00:13:41,720
+سندرس مستويين فقط، ولابد أن نتعلق بشيء من المستويات
+
+151
+00:13:41,720 --> 00:13:46,120
+الأخرى، لابد أن نشير إليها. لكن دراستنا ستتركز في
+
+152
+00:13:46,120 --> 00:13:50,780
+معظم الفصل على المستوى النحوي، وفي آخره على شيء من
+
+153
+00:13:50,780 --> 00:13:53,940
+المستوى الصرفي. لأن المستوى الصرفي أصلا هو أضيق
+
+154
+00:13:53,940 --> 00:13:59,860
+العلوم اللغوية. حتى أنه واضح هذا الكلام. الآن الكلام،
+
+155
+00:13:59,860 --> 00:14:04,580
+وما يتألف منه أيضا. الكلام، هذا مصطلح له معناه لغوي،
+
+156
+00:14:04,580 --> 00:14:12,970
+وله معناه الاصطلاحي. الآن حتى نقرب الفكرة، آه، ما هو
+
+157
+00:14:12,970 --> 00:14:16,250
+الكلام في المعنى اللغوي؟ ولا زلنا نستخدم هذه
+
+158
+00:14:16,250 --> 00:14:22,050
+المعاني حتى الآن، على فكرة، في حياتنا.
+
+159
+00:14:22,050 --> 00:14:28,440
+يعني أنت لو دعوت شخصا إلى مسألة ما، ورفض، ربما قلت: لو
+
+160
+00:14:28,440 --> 00:14:32,920
+هذا ليس كلامه. نحن نستخدمها في لغتنا العامية. كلامه
+
+161
+00:14:32,920 --> 00:14:37,320
+ليس كلامه. موقفه ليس كلامه. وهو لم يتكلم، ربما أشار،
+
+162
+00:14:37,320 --> 00:14:41,540
+ربما رفض بالإشارة. فنحن قد نطلق كلمة الكلام على
+
+163
+00:14:41,540 --> 00:14:45,880
+اللغة، وعلى الإشارة، وعلى الخط، وعلى غير ذلك. هذا في
+
+164
+00:14:45,880 --> 00:14:51,180
+اللغة. لكن في الاصطلاح، هو اللفظ المركب. هي الألفاظ
+
+165
+00:14:51,180 --> 00:15:01,370
+المركبة، وتفيد فائدة، يحسن السكوت عليها. يحسن السكوت
+
+166
+00:15:01,370 --> 00:15:08,370
+عليها. يحسن
+
+167
+00:15:08,370 --> 00:15:09,2
+
+223
+00:20:11,040 --> 00:20:15,620
+أو أخبرتنا بشيء أو كذا، لكن انظر في المقابل لو كنت
+
+224
+00:20:15,620 --> 00:20:21,200
+تمضي في شارع ما ورأيت محلًا قد كتب على لافتة لافتة
+
+225
+00:20:21,200 --> 00:20:28,080
+على بابه "الوفاء"، ستفهم عندئذٍ بكل يسر وسهولة
+
+226
+00:20:28,080 --> 00:20:33,180
+وسهولة أن هذا الاسم هو اسم هذا المحل، اسم هذا
+
+227
+00:20:33,180 --> 00:20:40,310
+الدكان. واضح؟ إذن هذه جملة مفيدة. "الوفاء" عندئذٍ جملة
+
+228
+00:20:40,310 --> 00:20:44,390
+انظروا ما أجمل الأمور عندما نسوقها بهذه الطريقة، و
+
+229
+00:20:44,390 --> 00:20:49,110
+عندما نبسطها بهذه الصورة، عندئذٍ تكون الجملة هذا
+
+230
+00:20:49,110 --> 00:20:54,670
+الدكان اسمه "الوفاء"، أو بطريقة أخرى، والأمر في غاية
+
+231
+00:20:54,670 --> 00:21:02,680
+السهولة: "الوفاء" اسم هذا الدكان. وهذا أسهل: "الوفاء" اسم هذا
+
+232
+00:21:02,680 --> 00:21:08,440
+الدكان. إذا "الوفاء" هنا جملة مفيدة، لكن في الأولى، في
+
+233
+00:21:08,440 --> 00:21:12,060
+المثال الذي ضربته أولًا، أن رجلًا دخل وقال أو فوق
+
+234
+00:21:12,060 --> 00:21:18,780
+ذلك. هذه ليست جملة مفيدة. واضح هذا الكلام؟ إذا أقل الكلام
+
+235
+00:21:18,780 --> 00:21:27,220
+الذي ينبغي أن يكون من اسمين معًا، أو من اسم وفعل، لا يكون
+
+236
+00:21:27,220 --> 00:21:33,220
+الكلام أبدًا من فعلين. تذكروا هذا الكلام وكرروه في
+
+237
+00:21:33,220 --> 00:21:38,320
+آذانكم دائمًا لأهميته البالغة، وأنا أحب هنا أن أشير
+
+238
+00:21:38,320 --> 00:21:44,580
+إلى الفرق ما بين "مهم" و"أهم". "مهم" نعم، مهم، لكن "الأهم"
+
+239
+00:21:45,470 --> 00:21:49,750
+أهم من المهم. يعني هذا معنى ينبغي ألا ننساه، وهذا
+
+240
+00:21:49,750 --> 00:21:53,510
+أيضًا موجود في الإسلام. يعني مثلًا، نقيس النحو مثلًا
+
+241
+00:21:53,510 --> 00:21:57,970
+على الإسلام في مسألة الأهمية. صلاة الضحى، لو لم
+
+242
+00:21:57,970 --> 00:22:02,530
+تصليها بتاتًا في حياتك كلها، لن تأثر بالطبع، تخسر
+
+243
+00:22:02,530 --> 00:22:08,480
+أجرًا كثيرًا، لكنك لم تأثم. في المقابل، لو تركت صلاة
+
+244
+00:22:08,480 --> 00:22:14,040
+الفجر لمرة واحدة، هذه تُعد فاحشة كبيرة من الكبائر، من
+
+245
+00:22:14,040 --> 00:22:19,540
+أعظم الجرائم. إذا لا نُساوِي بين صلاة الضحى وصلاة
+
+246
+00:22:19,540 --> 00:22:25,790
+الفجر، ونقول كلاهما ركعتان.  أجل، صلاة الفجر
+
+247
+00:22:25,790 --> 00:22:30,250
+الفريضة ركعتان، وصلاة الضحى يعني في أقلها ركعة. لأ- لأ،
+
+248
+00:22:30,250 --> 00:22:35,370
+هناك فرق شاسع. ينبغي أن ننظر إلى النحو بنفس
+
+249
+00:22:35,370 --> 00:22:42,210
+هذه النظرة، في التفريق بين المهم والأهم. هذا أمر
+
+250
+00:22:42,210 --> 00:22:45,850
+ينبغي أن نلتفت إليه. لذلك، على سبيل المثال، كل هذه
+
+251
+00:22:45,850 --> 00:22:50,850
+الأمثلة على الأقل تدفعنا إلى التفاعل مع النحو. لماذا؟
+
+252
+00:22:51,240 --> 00:23:05,500
+عندما نقول "من أنت؟ من أنت؟ من؟ من؟"
+
+253
+00:23:05,500 --> 00:23:17,300
+"أنت" من، هذا قولنا. اسم، اسم. "من أنت؟" اسم، لكن قولنا "هل
+
+254
+00:23:17,300 --> 00:23:22,330
+أنت؟" قولنا حرف. كيف فرق العلماء؟ هل فرقوها يعني بالـ...
+
+255
+00:23:22,330 --> 00:23:26,630
+بالـ... بالـ... هكذا اعتباطًا بدون أسباب؟ أم لـ...
+
+256
+00:23:26,630 --> 00:23:34,070
+لتفريقاتهم سبب أو أسباب هامة؟ الآن "من أنت؟ من أنت؟"
+
+257
+00:23:34,070 --> 00:23:39,570
+هذا اسم وهذا اسم. ويجوز أن تتكون الجملة من اسمين.
+
+258
+00:23:39,570 --> 00:23:44,970
+ممتاز. تخيلوا، تعالوا وجرّبوا معي. لقولنا "يا شباب، هل
+
+259
+00:23:46,970 --> 00:23:51,970
+أنت؟" هل كانت الجملة هنا، أو هل كانت تُسمّى جملة أصلًا؟
+
+260
+00:23:51,970 --> 00:23:57,470
+يعني أنت لو قيل لك "هل أنت؟" هل ستكتفي بذلك؟ يعني هل
+
+261
+00:23:57,470 --> 00:24:04,020
+ستفهم شيئًا من ذلك؟ لكن "من أنت؟" جملة تامة المعنى، جملة
+
+262
+00:24:04,020 --> 00:24:09,200
+تامة المعنى. هذه ليست جملة أصلًا. هذه من الأصل ليست جملة.
+
+263
+00:24:09,200 --> 00:24:13,880
+كيف عرفنا ذلك؟ انظروا كيف سنُبَسِّط الأمور. وعندما نعطي
+
+264
+00:24:13,880 --> 00:24:18,540
+معلومة معينة، ينبغي أن نلتفت إلى وزنها. يعني مثلًا،
+
+265
+00:24:18,540 --> 00:24:23,840
+عندما نأتي إلى الحروف، سنقول: كيف صنّفوا هذه على أنها
+
+266
+00:24:23,840 --> 00:24:32,830
+حروف؟ إذًا حرف، إذًا حرف، رغم أنها من ثلاثة أحرف. و"to"
+
+267
+00:24:32,830 --> 00:24:40,850
+الضمير المتصل، "to" اسم، رغم أنه من حرف واحد. أنا قلت
+
+268
+00:24:40,850 --> 00:24:51,970
+قلت "to" اسم فاعل يؤدي وظيفة إذًا، إذًا حرف. إذا تلك التي
+
+269
+00:24:51,970 --> 00:24:55,590
+تنصب الفعل، المدارس حرف، رغم أنها... فالمسألة ليست بعدد
+
+270
+00:24:55,590 --> 00:25:00,590
+الحروف. لماذا؟ لأنه في الأصل الحرف لا يعطينا معنى
+
+271
+00:25:00,590 --> 00:25:04,890
+إلا مع غيره، كما سنأتي إن شاء الله بعد قليل. أجل، كما
+
+272
+00:25:04,890 --> 00:25:09,310
+سنأتي. لكن الاسم له معنى مستقل، ومعنى
+
+273
+00:25:09,310 --> 00:25:14,070
+المستقل يؤدي إيش؟ جملة. لكن الكلمات التي لا تؤدي
+
+274
+00:25:14,070 --> 00:25:18,090
+معنى إلا من خلال كلمات أخرى، هذه لا تستطيعون، لا
+
+275
+00:25:18,090 --> 00:25:24,430
+تَقْدِرُون أن تعطينا وظائف وحدها. واضح هذا الكلام؟ هذا
+
+276
+00:25:24,430 --> 00:25:27,810
+فقط إشارة. يعني كيف؟ المياه... وأنا قلت لكم قبل قليل
+
+277
+00:25:27,810 --> 00:25:33,310
+الكلام هو الذي نفهمه ونتعامل معه. "من أنت؟" جملة
+
+278
+00:25:33,310 --> 00:25:38,790
+تامة المعنى. "هل أنت؟" ليست جملة تامة المعنى. طيب،
+
+279
+00:25:38,790 --> 00:25:42,770
+الكلمة الآن. طيب، الحديث الذي ندور حوله حول إعراب الكلمة
+
+280
+00:25:42,770 --> 00:25:51,740
+أيضًا، الكلمة لها معنى لغوي ولها معنى... معنى اصطلاحي.
+
+281
+00:25:51,740 --> 00:25:57,020
+الكلمة تبقى لها معانٍ لغوية. وتعالى ونُبَسِّط المسألة،
+
+282
+00:25:57,020 --> 00:26:01,160
+ونحن في كثير من المحاضرات، حقيقة، لن نأتي دائمًا
+
+283
+00:26:01,160 --> 00:26:07,060
+بالجديد. في بعض المحاضرات فقط، سنُرَتِّب، سنشير إلى بعض
+
+284
+00:26:07,060 --> 00:26:13,790
+المعاني، إلى بعض الأفكار، إلى بعض المعلومات. والمسألة
+
+285
+00:26:13,790 --> 00:26:16,870
+الترتيب، أشرتُ لها في المرة السابقة ربما، إلى مسألة
+
+286
+00:26:16,870 --> 00:26:21,410
+الترتيب. فنحن سنُرَتِّب، وسأُكَرِّر الإشارة نفسها إن شاء الله
+
+287
+00:26:21,410 --> 00:26:26,250
+في أكثر من محاضرة. الكلمة تدل على معانٍ مختلفة في
+
+288
+00:26:26,250 --> 00:26:29,810
+المعنى اللغوي الذي لازال حاضرًا أيضًا في زماننا هذا.
+
+289
+00:26:29,810 --> 00:26:36,510
+مثلًا، الكلمة الطيبة صدقة. المقصود هنا بالكلمة الواحدة
+
+290
+00:26:36,510 --> 00:26:41,750
+أم بالجملة؟ "الكلمة الطيبة صدقة". أن تُحَدِّث الناس بكلمة
+
+291
+00:26:41,750 --> 00:26:46,710
+طيبة، بكلام... المقصود هنا بكلام طيب. إذا قد تُطلَق
+
+292
+00:26:46,710 --> 00:26:53,870
+الكلمة على الكلام، ونحو قولهم: "لا إله إلا الله" كلمة
+
+293
+00:26:53,870 --> 00:27:00,070
+حق. "لا إله إلا الله" جملة. لكن العرب تعودت أن تستخدم
+
+294
+00:27:00,070 --> 00:27:06,790
+كلمة "كلمة" للدلالة على الجملة، للدلالة على الجملة، على
+
+295
+00:27:06,790 --> 00:27:10,490
+الخطبة أيضًا. تدل... تدل على الخطبة الطويلة. نقول، و
+
+296
+00:27:10,490 --> 00:27:13,450
+نستعملها حتى في لغتنا العامية. نقول: "ما شاء الله"
+
+297
+00:27:13,450 --> 00:27:21,030
+ألقى فلان كلمة مدوية أمس. والله، كلمة الخطيب، كلمة
+
+298
+00:27:21,030 --> 00:27:25,690
+الخطيب، وكلمة فصيحة. بالمناسبة، كلمة... آه... آه...
+
+299
+00:27:25,690 --> 00:27:29,350
+لكن نقول كلمة، ونقول "كلمة الخطيب"... آه...
+
+300
+00:27:29,350 --> 00:27:34,570
+"كلمة الخطيب معبرة، وكانت رائعة، وفي مكانها". نقول
+
+301
+00:27:34,570 --> 00:27:39,490
+"الكلمة" أنه لم يصعد إلى المنبر وقال كلمة واحدة، و
+
+302
+00:27:39,490 --> 00:27:45,190
+نزل، أم ألقى كلامًا كثيرًا؟ ونستأنس بذلك ونتفاعل
+
+303
+00:27:45,190 --> 00:27:50,510
+معه، ونعرفه. ليس غريبًا علينا أن نُطلق الكلمة أيضًا
+
+304
+00:27:50,510 --> 00:27:54,530
+نقول "الكلمة" على القصيدة الشعرية، وعلى البيت. الرسول
+
+305
+00:27:54,530 --> 00:27:59,790
+نفسه صلى الله عليه وسلم قال مرة: "أصدق كلمة قالها
+
+306
+00:27:59,790 --> 00:28:05,890
+لبيد...". أصدق كلمة قالها لبيد. ثم قال الرسول صلى الله
+
+307
+00:28:05,890 --> 00:28:11,750
+عليه وسلم: "ألا كل شيء ما خلقه الله باطل، وكل نعيم لا
+
+308
+00:28:11,750 --> 00:28:17,590
+محالة زائل". هذه أصدق كلمة، لأنها حقيقة دقيقة في
+
+309
+00:28:17,590 --> 00:28:22,090
+دلالاتها. كل شيء سواء الله عز وجل، وكل من عليها فان
+
+310
+00:28:22,090 --> 00:28:28,730
+و يبقى وجه ربك ذو الجلال والإكرام. إذا هذا المعنى
+
+311
+00:28:28,730 --> 00:28:33,860
+حاضر في القرآن الكريم، وهو معنى دقيق أيضًا. أنا عند
+
+312
+00:28:33,860 --> 00:28:39,900
+كلمتي. ما المقصود بهذا القول؟ "أنا عند كلمتي"، "أنا عند
+
+313
+00:28:39,900 --> 00:28:47,500
+وعدي". هذه استعمالات طبيعية، معروفة بل مشهورة عند
+
+314
+00:28:47,500 --> 00:28:52,180
+الناس، ولا زالت تُستخدم حتى في استعمالاتنا العامية.
+
+315
+00:28:52,180 --> 00:28:56,920
+ليست غريبة علينا. الآن
+
+316
+00:28:58,220 --> 00:29:01,880
+لو أردنا... قبل أن أُعَرِّض المقارنة بين الكلام و
+
+317
+00:29:01,880 --> 00:29:10,440
+الكلم، الكلمة اصطلاحًا... الكلمة اصطلاحًا هي اللفظ
+
+318
+00:29:10,440 --> 00:29:19,580
+المُوضوع لمعنى مفرد. اللفظ الموضوع لمعنى مفرد. أجل، إذا
+
+319
+00:29:19,580 --> 00:29:23,880
+هناك فرق ما بين المعنى المفرد والمعنى المفيد. هو
+
+320
+00:29:23,880 --> 00:29:29,110
+معنى مفرد، لكنه لا يفيد واحدًا، إنما يفيد مع غيره، مع
+
+321
+00:29:29,110 --> 00:29:35,590
+معنى آخر، يفيد. لكن المعنى المفرد لا يفيد. والكلام
+
+322
+00:29:35,590 --> 00:29:41,610
+جمع كلمة. الكلام ليس جمع كلمة على فكرة... الكلام اسمه
+
+323
+00:29:41,610 --> 00:29:47,670
+مصدر. لذلك، جاز أن يكون الكلام من كلمتين فأكثر، لكن
+
+324
+00:29:47,670 --> 00:29:54,560
+الكلمة... الكلمة، وأقصد هنا الكلمة، هذا لابد أن يكون من
+
+325
+00:29:54,560 --> 00:29:58,900
+ثلاث كلمات فأكثر، لأن الجمع عندنا لا يكون إلا من
+
+326
+00:29:58,900 --> 00:30:04,360
+ثلاث. واضح هذه الفكرة؟ إذا الكلم جمع كلمة، لذلك
+
+327
+00:30:04,360 --> 00:30:08,400
+والجمع لا يكون إلا من ثلاث فأكثر. الكلام ليس
+
+328
+00:30:08,400 --> 00:30:15,750
+جمعًا، وهو شرطٌ الوحيد أن يكون مفيدًا، وهو يفيد من
+
+329
+00:30:15,750 --> 00:30:20,070
+كلمتين فأكثر. فجاز أن يكون من كلمتين فأكثر، لكنه
+
+330
+00:30:20,070 --> 00:30:25,930
+لا يكون مفيدًا من كلمة واحدة. إذا شرط الكلام أن يكون
+
+331
+00:30:25,930 --> 00:30:32,830
+من كلمتين على الأقل، وهو الكلام المفيد. إذا هاتان
+
+332
+00:30:32,830 --> 00:30:38,940
+خاصيتان، الكلام، أو شرطا الكلام، أن يكون من كلمتين على
+
+333
+00:30:38,940 --> 00:30:45,100
+الأقل، وأن يكون مفيدًا. الشرط الوحيد للكلام، لأنه جمع
+
+334
+00:30:45,100 --> 00:30:50,320
+أن يكون من ثلاث فأكثر. لكن هل تُشترط فيه الإفادة؟ لأ
+
+335
+00:30:51,120 --> 00:30:56,180
+الإفادة لا تُشترط. وأنا أتكلم عن هذه المعاني
+
+336
+00:30:56,180 --> 00:31:00,520
+اصطلاحًا. أنا أتكلم عن معنى الكلام هنا، وهذه الشروط
+
+337
+00:31:00,520 --> 00:31:04,580
+في الاصطلاح وليس في أصل اللغة. هكذا اتفق العلماء.
+
+338
+00:31:06,220 --> 00:31:12,040
+الاصطلاح لابد أن يرتبط برابط ما مع الأصل اللغوي، مع
+
+339
+00:31:12,040 --> 00:31:15,600
+الدلالة اللغوية. واضح يا شباب؟ هذا الفرق بين الكلام
+
+340
+00:31:15,600 --> 00:31:19,080
+والكلمة. يعني لقولنا مثلًا، أو جئنا إلى بعض الأمثلة
+
+341
+00:31:19,080 --> 00:31:23,740
+الآن لكي نميز، نفرّق: هل هذا كلام أم كلمة أم كلم؟
+
+342
+00:31:23,740 --> 00:31:29,220
+تعالوا نرى بعض الأمثلة. أمثلة على الكلام والكلمة
+
+343
+00:31:29,220 --> 00:31:34,140
+والكلم. تعالوا إلى الجملة الأولى: "محمد رسول الله صلى
+
+344
+00:31:34,140 --> 00:31:39,570
+الله عليه وسلم". "محمد رسول"، هل هذا كلام؟ بالطبع
+
+345
+00:31:39,570 --> 00:31:45,170
+كلام. لماذا؟ استوفينا الشرطين. أولًا، هو كلمتان، ثم
+
+346
+00:31:45,170 --> 00:31:50,210
+هو مفيد. إذا هذا كلام. ممتاز. هل هو كلم؟ لماذا؟
+
+347
+00:31:50,210 --> 00:31:54,750
+لأنه لا يتكون من ثلاث كلمات على الأقل. إذا هو ليس
+
+348
+00:31:54,750 --> 00:32:03,750
+كلمة. انظروا، "استقم". هل هذا كلام؟ كلام؟ من يقول
+
+349
+00:32:03,750 --> 00:32:08,520
+لماذا هو كلام؟ فضلًا، نعم... بالضبط، هو كلام. صحيح، كما قال
+
+350
+00:32:08,520 --> 00:32:13,820
+زملاؤك. فَسِّر لماذا هو كلام. اترك لزميلك فرصته في أنه
+
+351
+00:32:13,820 --> 00:32:18,220
+يُعَبِّر عن مشاعره. أحسن
+
+352
+00:32:18,220 --> 00:32:24,780
+أحسن. صحيح. كَمِّل. ليه بالضبط؟ اشرح لي لماذا هو كلام. هل
+
+353
+00:32:24,780 --> 00:32:33,610
+استوفينا الشرطين هنا في هذه الجملة؟ تفضل. نعم... من
+
+354
+00:32:33,610 --> 00:32:38,370
+اسمين... من فعل واسم. ممتاز. صحيح. أين هما الفعل
+
+355
+00:32:38,370 --> 00:32:43,250
+والاسم؟ الضمير المستتر. وعلى فكرة، هو هنا مستتر
+
+356
+00:32:43,250 --> 00:32:47,550
+وجوبًا، دائمًا مستتر، لا يظهر أبدًا مع المخاطب المذكر.
+
+357
+00:32:47,550 --> 00:32:53,210
+يعني... آه... إذا هو يتكون... يتكون من كلمتين، إحداهما ظاهرة
+
+358
+00:32:53,210 --> 00:32:58,130
+والأخرى مستترة. الشرط الثاني: هل هو مفيد؟ إذا هو كلام.
+
+359
+00:32:58,130 --> 00:33:05,470
+هل هو كلم؟ لأ، هو ليس كلمة. ما السبب؟ لماذا لم نعدّه
+
+360
+00:33:05,470 --> 00:33:13,830
+كلمة؟ لأنه لا يتكوّن من ثلاث كلمات. ممتاز. طيب، "لا إله إلا الله" كلام أم كلم؟ أريد واحدًا من الشباب. آه...
+
+361
+00:33:20,330 --> 00:33:27,680
+تفضل. كلمة. نحن قلنا "كلمة" بالمعنى اللغوي، كما قلنا
+
+362
+00:33:27,680 --> 00:33:30,940
+عندما أشرنا إلى المعاني اللغوية. "لا إله إلا الله"
+
+363
+00:33:30,940 --> 00:33:34,840
+كلمة حق. ممتاز. لكن في المعنى الاصطلاحي، بعد ما درسنا
+
+364
+00:33:34,840 --> 00:33:39,760
+معنى الكلام ومعنى الكلم في الاستعمال الاصطلاحي
+
+365
+00:33:39,760 --> 00:33:44,600
+العلمي النحوي، "لا إله إلا الله" كلام أم كلم؟ تفضل.
+
+366
+00:33:44,600 --> 00:33:51,000
+كلام. أحسنت. فسر لي لماذا؟ لأنه كلم... لأنه من
+
+367
+00:33:51,000 --> 00:33:54,520
+ثلاث كلمات أكثر... بالضبط، ومفيد... هو مفيد وغير
+
+368
+00:33:54,520 --> 00:33:57,900
+مفيد الكلام... أحسن... والكلام كلمتين وأكثر، ومفيد... أحسن... إذا هو كلام وكلم... كلام وكلم...
+
+369
+00:33:57,900 --> 00:34:02,080
+السماء... كلمة
+
+370
+00:34:02,080 --> 00:34:07,240
+واحدة... هذا ليس كلامًا وليس كلمة... واضح... جاء
+
+371
+00:34:07,240 --> 00:34:13,200
+أسعد، راقض... تفضل. كلام، هل هو كلم؟ كلام مفيد. أحسن
+
+372
+00:34:13,200 --> 00:34:20,990
+لأن في الكلم لا تُشترط الإفادة في الأصل. فهو هنا
+
+373
+00:34:20,990 --> 00:34:25,530
+مفيد، والكلم مفيد وغيره مفيد. في الكلم يُشترط فقط أن
+
+374
+00:34:25,530 --> 00:34:31,650
+يكون من ثلاث كلمات. "إن أديت الصلاة"... "إن أديت الصلاة"،
+
+375
+00:34:31,650 --> 00:34:38,350
+ركز معي، "إن أديت الصلاة". تفضل. كلم. كلم، لأنها... هي
+
+376
+00:34:38,350 --> 00:34:45,290
+كلم، لأنها ليست مفيدة. هل هذا الشرط يعني؟ أولًا،
+
+377
+00:34:45,290 --> 00:34:50,310
+لماذا هي كلم؟ لأنها استوفت أكثر من ثلاث كلمات. هل
+
+378
+00:34:50,310 --> 00:34:56,450
+هو كلام؟ لماذا هو أكثر من كلمتين؟ لأنه ليس مفيدًا،
+
+379
+00:34:56,450 --> 00:35:01,530
+بالضبط، لأنه ليس مفيدًا. واضح هذا الكلام؟ "إن... إن
+
+380
+00:35:01,530 --> 00:35:06,730
+درس"... "إن درس" كلم أم كلام؟ كلام وكلم... كلم... أولًا
+
+381
+00:35:06,730 --> 00:35:22,840
+حتى... حتى نخفف عن أنفسنا. أولًا هو ليس كلامًا لأنه
+
+382
+00:35:22,
+
+445
+00:41:23,600 --> 00:41:29,440
+الشيء وعلامته قال تعالى: سيماهم في وجوههم من أثر
+
+446
+00:41:29,440 --> 00:41:34,480
+السجود، اسمه، اصطلاحه: انظر وركزوا معي الآن، هو ما
+
+447
+00:41:34,480 --> 00:41:40,810
+دل على معنى في نفسه من غير أن يقترن بزمن، لا حاجة
+
+448
+00:41:40,810 --> 00:41:47,930
+هنا، أنت لا تعلق المعنى بزمن، هو
+
+449
+00:41:47,930 --> 00:41:54,170
+مدل على معنى في نفسه بمجرد لفظه، يعني بمجرد نطقه
+
+450
+00:41:54,170 --> 00:41:57,810
+تتخيل، وأنت لا تستطيع أن تمنع نفسك من هذا التخيل،
+
+451
+00:41:57,810 --> 00:42:02,250
+يعني لو قلت لك الآن مثلاً بحر، كل واحد منكم تخيّل
+
+452
+00:42:02,250 --> 00:42:06,890
+البحر في ذهنه الآن، طيب جبل من
+
+453
+00:42:08,180 --> 00:42:10,820
+أصلاً، من منكم يعني يستطيع أن يمنع نفسه من هذا
+
+454
+00:42:10,820 --> 00:42:16,800
+التخيل؟ هناك علاقة غريبة ما بين الرمز والـ.. والـ
+
+455
+00:42:16,800 --> 00:42:24,660
+.. بين الفكر واللغة، طيب لو قلنا مثلاً وجبة
+
+456
+00:42:26,590 --> 00:42:30,010
+وبخاصة في هذا الوقت الـ.. وقد توسط النهار يعني
+
+457
+00:42:30,010 --> 00:42:36,310
+بالعكس، ستستطيع في التخيل هنا، يعني إذا هذا معنى..
+
+458
+00:42:36,310 --> 00:42:42,530
+معنى ما دل على معنى بنفسه، يعني كلمته بحر، هذا اللفظ
+
+459
+00:42:42,530 --> 00:42:48,710
+دل على معنى بنفسه، وبدون أن يتعلق بزمن، ستتضح
+
+460
+00:42:48,710 --> 00:42:53,070
+الأمور أكثر عندما تتحدثوا عن الفعل، النوع الثاني هو
+
+461
+00:42:53,070 --> 00:42:59,390
+الفعل، الفعل أيضاً مدل على معنى بنفسه بالضبط كالاسم
+
+462
+00:42:59,390 --> 00:43:05,110
+في هذا الجزء، لكنه بالضرورة يدل على زمن، بالضرورة
+
+463
+00:43:05,110 --> 00:43:08,810
+أولاً، المعنى اللغوي، عفواً، هو الحدث نفسه من قيام
+
+464
+00:43:08,810 --> 00:43:14,890
+وقعود وجلوس ونوم وشرب وغير ذلك، هذا معنى، المعنى
+
+465
+00:43:14,890 --> 00:43:21,050
+الاصطلاحي هو مدل على معنى في نفسه أو بنفسه تماماً
+
+466
+00:43:21,050 --> 00:43:28,250
+كما قلنا مثلاً بحر، دلت على معنى بنفسها، شربة دلت على معنى
+
+467
+00:43:28,250 --> 00:43:35,830
+بنفسها، لم نحتج إلى غيرها لكي توفي معناها، لكنها
+
+468
+00:43:35,830 --> 00:43:41,730
+بالضرورة تدل على زمن، شربة لا تدل على معنى الشرب
+
+469
+00:43:41,730 --> 00:43:45,670
+فقط، وإنما تدل على أنه في الزمن الماضي، تم في الزمن
+
+470
+00:43:45,670 --> 00:43:51,530
+الماضي، يشرب لابد أن تدل على الحال والاستقبال لأن
+
+471
+00:43:51,530 --> 00:43:55,990
+كلمة يشرب تدل على أن عملية الشرب لازالت مستمرة
+
+472
+00:43:55,990 --> 00:44:04,350
+فهي في الحال ولازالت مستمرة نحو المستقبل، اشرب تدل
+
+473
+00:44:04,350 --> 00:44:08,190
+على المستقبل، تدل على الشرب نعم، لكنها تدل على
+
+474
+00:44:08,190 --> 00:44:15,370
+حدوثه فقط في المستقبل، رائع، الاسم لا يدل على الزمن
+
+475
+00:44:15,370 --> 00:44:20,350
+أبدًا، لا يدل على الزمن، الفعل بالضرورة يدل على
+
+476
+00:44:20,350 --> 00:44:25,350
+الزمن، وهذا أمر بدهي، أمر بدهي هنا لا يحتاج إلى
+
+477
+00:44:25,350 --> 00:44:29,590
+درس وإلى تعليم، وإنما يحتاج إلى تنبيه فقط في
+
+478
+00:44:29,590 --> 00:44:33,950
+التعاطي العلمي مع هذه المسألة، يعني مثلاً لو أننا
+
+479
+00:44:33,950 --> 00:44:39,590
+رسمنا مثلاً هنا ما يوضح ذلك، عندما نقول
+
+480
+00:44:47,980 --> 00:44:56,720
+هنا شربة لابد أن تدل على الماضي، يشرب لابد أن تدل
+
+481
+00:44:56,720 --> 00:45:02,540
+على الحال أو الذي نسميه المدار هنا، الأمر الذي يدل
+
+482
+00:45:02,540 --> 00:45:07,060
+على المستقبل، اشرب، ونحن
+
+483
+00:45:07,060 --> 00:45:13,140
+لبداهة المسألة نضحك من أطفالنا الصغار عندما يقول
+
+484
+00:45:13,140 --> 00:45:23,500
+أحدهم: أنا رحت مدرستي بكرة، لشدة بداهيتها، يعني لشدة
+
+485
+00:45:23,500 --> 00:45:30,080
+بداهيتها، لشدة بداهيتها، أمر يعني إذا كيف بنا ونحن في
+
+486
+00:45:30,080 --> 00:45:34,660
+جامعتنا الإسلامية؟ كيف سنتعاطى مع هذه الأمور إذا
+
+487
+00:45:34,660 --> 00:45:38,040
+كلمة شرب لابد أن تكون في الماضي، وهذا أمر بلغ من
+
+488
+00:45:38,040 --> 00:45:42,380
+البداهية أن نضحك من صغارنا عندما يتلفظون به، يشرب
+
+489
+00:45:42,380 --> 00:45:47,060
+في الحاضر والمستقبل، في الحال والاستقبال، اشرب، لكن
+
+490
+00:45:47,060 --> 00:45:53,760
+كلمة شرب لا تتعلق عندئذٍ بزمن، لا تتعلق بزمن،
+
+491
+00:45:53,760 --> 00:46:03,260
+لذلك كلمة شرب لا تتعلق بزمن، لا تتعلق بزمن، هذا هو
+
+492
+00:46:03,260 --> 00:46:09,380
+المعنى، أنت لو قلت: شربت اللبن أمس، جملة سائغة صحيحة
+
+493
+00:46:09,380 --> 00:46:16,160
+طيبة، أحمد يشرب اللبن الآن، سائغة، طيبة الجملة وليس
+
+494
+00:46:16,160 --> 00:46:20,380
+اللبن، أنا أتكلم عن الجملة، يعني آه، سائغة، طيبة، اشرب
+
+495
+00:46:20,380 --> 00:46:24,460
+اللبن دائماً فهو مفيد، أنا أتكلم عن المستقبل، لكنك
+
+496
+00:46:24,460 --> 00:46:27,640
+أبداً لن تقبل مني أن أقول لك: اشرب اللبن في الأسبوع
+
+497
+00:46:27,640 --> 00:46:34,200
+الماضي، ولن تقبل مني أن أقول لك: أحمد شرب اللبن غداً،
+
+498
+00:46:35,140 --> 00:46:40,220
+آه، لن تقبل مني ذلك، لكنك بكل يسر وسهولة تقبل مني أن
+
+499
+00:46:40,220 --> 00:46:46,600
+أقول لك: شرب اللبن مفيد في الماضي والحاضر والمستقبل،
+
+500
+00:46:46,600 --> 00:46:52,100
+لأن كلمة شرب لا تدل على زمن، وكذلك سائر الكلمات
+
+501
+00:46:52,100 --> 00:46:57,940
+يعني كلمة كرسي لا تدل على زمن، كلمة طاولة، كلمة كتاب،
+
+502
+00:46:57,940 --> 00:47:02,900
+هذه لا تدل على زمن، واضحة الفكرة الآن؟ الآن الحرف
+
+503
+00:47:04,250 --> 00:47:08,290
+الحرف في اللغة أيضاً له معنى لغوي، كان العرب
+
+504
+00:47:08,290 --> 00:47:14,270
+يستعملونه، ولا زلنا نستعمله، وهو الطرف، ومن الناس
+
+505
+00:47:14,270 --> 00:47:20,320
+من يعبدوا الله على حرف، آه، ومن الناس من يعبد الله
+
+506
+00:47:20,320 --> 00:47:24,280
+يعني على طرف، ولا زلنا نسمع ذلك، لازلنا نسمع اللفظة
+
+507
+00:47:24,280 --> 00:47:27,820
+عند النجارين على سبيل المثال، على طرف، على الحافة،
+
+508
+00:47:27,820 --> 00:47:34,180
+يعني نقول: طرف الطاولة، صح؟ تسمعون مثل هذه الكلمة في
+
+509
+00:47:34,180 --> 00:47:37,640
+المعنى، وانظروا هي لأنها على طرف اللغة في حجمها ودلالاتها
+
+510
+00:47:37,640 --> 00:47:44,120
+على فكرة، على طرف اللغة، الحرف، الحرف مدل على
+
+511
+00:47:44,120 --> 00:47:51,900
+معنى مع غيره، دل على معنى مع غيره، هو بنفسه لا يدل
+
+512
+00:47:51,900 --> 00:47:57,300
+على معنى، انظروا الآن لو قلت لكم مثلاً على ماذا فهمت
+
+513
+00:47:57,300 --> 00:48:03,740
+مني؟ طيب في ماذا فهمت؟ كلمة في ليس لها معنى بتاتاً، ليس
+
+514
+00:48:03,740 --> 00:48:11,340
+لها معنى، في، لكن لو قلت لك مثلها مثلاً: أنا أضع
+
+515
+00:48:11,340 --> 00:48:18,200
+الدجاجة في الفرن، آه، لأن فهمت، واطمأننت أيضاً،
+
+516
+00:48:18,200 --> 00:48:25,640
+يعني على، لم تفهم منها شيئاً، لكن الذي قلت لك: الدجاجة
+
+517
+00:48:25,640 --> 00:48:32,440
+على الطاولة، على الصينية، آه، لأن زاد الـ.. على
+
+518
+00:48:32,440 --> 00:48:37,060
+.. آه، على دلت على معنى مع غيرها، عندما قلنا على
+
+519
+00:48:37,060 --> 00:48:41,980
+الطاولة، آه، فهمنا، مع غيرها، مع الطاولة، في الفرن دلت
+
+520
+00:48:41,980 --> 00:48:46,620
+على معنى مع غيرها، مع الفرن، في البيت، في لا تدل على
+
+521
+00:48:46,620 --> 00:48:51,120
+معنى وحدها، مع البيت دلت على داخل، وهكذا، وهذا معنى
+
+522
+00:48:51,120 --> 00:48:56,280
+الحرفية، هذا معنى الحرفية، الحرف لا يدل على معنى
+
+523
+00:48:56,280 --> 00:49:00,750
+وحدَه أبدًا، تخيّل لو قلت لك الآن مرة أخرى، قلت لك مثلاً
+
+524
+00:49:00,750 --> 00:49:08,930
+إلى، ماذا تخيلتم؟ حاول قدر المستطاع، كل ما يسعك من جهد،
+
+525
+00:49:08,930 --> 00:49:14,110
+لن تستطيع، ما معناه؟ ماذا؟ لكنك عند الأسماء لا تملك
+
+526
+00:49:14,110 --> 00:49:19,690
+أن تمنع نفسك من التخيل، بحر، من يملك أن يمنع نفسه من
+
+527
+00:49:19,690 --> 00:49:28,830
+تخيل البحر؟ بالعكس، مثلاً تفاحة،
+
+528
+00:49:28,830 --> 00:49:36,950
+من يمنع نفسه من تخيل التفاحة؟ في المقابل، على ماذا
+
+529
+00:49:36,950 --> 00:49:41,030
+تخيلت؟ إذا أنت عند الحرف لا تملك، لا تستطيع أن تتخيل
+
+530
+00:49:41,030 --> 00:49:47,140
+شيئاً، في الاسم لا تملك أن تمنع نفسك من تخيّل ما يرمز
+
+531
+00:49:47,140 --> 00:49:53,380
+إليه ذلك الاسم، لذلك الاسم مدل على معنى بنفسه من
+
+532
+00:49:53,380 --> 00:50:01,780
+دون زمن، الفعل مدل على معنى بنفسه مع الدلالة على
+
+533
+00:50:01,780 --> 00:50:06,960
+الزمن، بالضرورة يدل على الزمن، الحرف مدل على معنى مع
+
+534
+00:50:06,960 --> 00:50:12,120
+غيره فقط، وحده لا يدل على معنى، انظروا للفرق الآن مع
+
+535
+00:50:12,120 --> 00:50:15,940
+الأمثلة، تصبح الأمور أسهل في التفريق ما بين هذه
+
+536
+00:50:15,940 --> 00:50:19,300
+الألفاظ وهذه المصطلحات، لكن تخيلوا لو جئنا نحفظ
+
+537
+00:50:19,300 --> 00:50:23,780
+التعريف نفسه من دون الدلالة، من دون الإشارة إلى هذا
+
+538
+00:50:23,780 --> 00:50:28,120
+هل كنا سنتفاعل مع المسألة؟ أنا أسأل بصراحة يعني
+
+539
+00:50:28,120 --> 00:50:33,180
+من منكم نظر مرةً إلى الكتاب، وراء هذه التعريفات؟ من منكم
+
+540
+00:50:33,180 --> 00:50:37,130
+نظر إلى هذه التعريفات؟ ليس بالضرورة أن يكون هذا
+
+541
+00:50:37,130 --> 00:50:39,790
+مثلاً أمس، أو في هذا المصدر، ما نمُلك مرةً عليه مثل
+
+542
+00:50:39,790 --> 00:50:46,270
+هذا التعريف: هو ما دل على معنى في نفسه، طيب إذاً
+
+543
+00:50:46,270 --> 00:50:51,550
+الحرف: ما دل على معنى مع غيره، ما دل على معنى مع
+
+544
+00:50:51,550 --> 00:50:59,630
+غيره فقط، من دون الدلالة بزمن، سؤال يا شباب،
+
+545
+00:51:03,220 --> 00:51:11,500
+الحرف مدل على معنى مع غيره، مع غيره فقط، الحرف لا
+
+546
+00:51:11,500 --> 00:51:13,860
+يدل على معنى واحد،
+
+547
+00:51:17,590 --> 00:51:21,550
+أنا بالمناسبة يعني أحثكم على الحديث، أحبة الكرام،
+
+548
+00:51:21,550 --> 00:51:25,570
+أنا بالمناسبة أحثكم قدر المستطاع، قدر المستطاع،
+
+549
+00:51:25,570 --> 00:51:32,130
+على الحديث باللغة الفصيحة، وليس يعني فيه شيء من الخجل،
+
+550
+00:51:32,130 --> 00:51:36,590
+والخجل هو الصورة السلبية للحياة، أنا أفخر بلغتي، نحن
+
+551
+00:51:36,590 --> 00:51:40,010
+في المرة السابقة تحدثنا عن هذه المسألة، يعني ما
+
+552
+00:51:40,010 --> 00:51:46,490
+الحرج، بدلاً من أن تقول: هل جئت؟ أن تقول الآن مثلاً: هل
+
+553
+00:51:46,490 --> 00:51:50,350
+تشعر بالضبط؟ يعني هل سيصيبك الإحباط؟ يعني لو أنك قلت
+
+554
+00:51:50,350 --> 00:51:56,210
+الآن بدلاً من: هل جئت؟ اللغة العامية على فكرة ليست
+
+555
+00:51:56,210 --> 00:51:59,870
+عاراً ولا.. ليست يعني عيباً ولا دنساً ولا رجساً ولا
+
+556
+00:51:59,870 --> 00:52:04,710
+بدعة من الـ.. لكننا لو حاولنا أن نتكلم، ولماذا يعني
+
+557
+00:52:04,710 --> 00:52:08,430
+أنا شخصياً عندما أرى الشباب يعني يتزينون ويتعجبون
+
+558
+00:52:08,430 --> 00:52:13,980
+بقولهم okay على سبيل المثال، okay وأخواتها، لأنه
+
+559
+00:52:13,980 --> 00:52:18,700
+يتزين بلفظها، على فكرة يتزين، يشعر بأنه إن قالها
+
+560
+00:52:18,700 --> 00:52:25,040
+يعني يظهر بشيء من الرقي والفخامة، فلماذا عندما
+
+561
+00:52:25,040 --> 00:52:29,420
+نتلفظ بألفاظنا العربية الفصيحة؟ أنا في المرة
+
+562
+00:52:29,420 --> 00:52:35,720
+السابقة أشرت إلى هذه المسألة، تعالوا نتيهّب، بلغتنا،
+
+563
+00:52:35,720 --> 00:52:41,100
+تعالوا نفخر بلغتنا، تعالوا نستشعر عظمة لغتنا لأن
+
+564
+00:52:41,100 --> 00:52:44,520
+لغتنا نعم هي الأرقى، هي الأفضل، هي الأجمل، هي الأعذب
+
+565
+00:52:44,520 --> 00:52:48,700
+دائماً وأبداً، وهذا يحتاج منا إلى إقبال على هذه
+
+566
+00:52:48,700 --> 00:52:53,580
+اللغات، تفضل، تفضل،
+
+567
+00:52:56,430 --> 00:53:00,790
+أنا عرضته الآن، عندي على صفحتي الشخصية عندي،
+
+568
+00:53:00,790 --> 00:53:05,450
+النموذجان، النموذج للنصفي والنموذج للنهائي، تستطيع أن
+
+569
+00:53:05,450 --> 00:53:16,890
+تعود إليهما لتتطلع على طريقة الأسئلة حسب
+
+570
+00:53:16,890 --> 00:53:21,410
+السؤال، إن قلت لك: عرّفه لغوياً، عرّفه تعريفه اللغوي، وإن
+
+571
+00:53:21,410 --> 00:53:24,170
+قلت لك: حسب، تفضل، نعم،
+
+572
+00:53:35,270 --> 00:53:41,190
+ممتاز، أشكرك على هذا السؤال، أحييك جداً على هذا السؤال،
+
+573
+00:53:41,190 --> 00:53:47,470
+انتحاء سمت، السمت هو الطابع، انتحاء على فكرة التوجه،
+
+574
+00:53:47,470 --> 00:53:56,110
+الذهاب، انظر إلى كلمتي نحو، نقول: ذهب نحو المسجد، ذهب
+
+575
+00:53:56,110 --> 00:54:02,960
+جهة المسجد، انتحاء هو الذهاب إلى سمت، إلى طابع العرب،
+
+576
+00:54:02,960 --> 00:54:06,500
+إلى طريقة كلام العربي في حديثه، يعني انظر أنا الآن
+
+577
+00:54:06,500 --> 00:54:11,560
+أحاول أن أتكلم اللغة العربية كما تكلمها أجدادنا
+
+578
+00:54:11,560 --> 00:54:16,060
+الأوائل من الصحابة الكرام، والعرب الأوائل بالمعنى،
+
+579
+00:54:16,060 --> 00:54:21,440
+أجبتك هناك؟ أجبتك على السؤال؟ ممتاز، تفضل، لدي سؤال،
+
+580
+00:54:21,440 --> 00:54:28,330
+تفضل، بالنسبة للفرق بين اللفظ واللغة، آه، نعم، اللفظ
+
+581
+00:54:28,330 --> 00:54:32,950
+هي مصطلحات بالطبع، اللفظ هو ما يخرج من الفم، كل صوت
+
+582
+00:54:32,950 --> 00:54:39,390
+يخرج من الفم، هناك ألفاظ استعملت، استعملت، فهي الكلام،
+
+583
+00:54:39,390 --> 00:54:45,950
+والكلام، والكلمة، يعني يعني الكلمة، كل كلمة تعتبر لفظة،
+
+584
+00:54:45,950 --> 00:54:49,010
+وهناك كلمة أخرى لم تستعمل، يعني أنا الآن مثلاً
+
+585
+00:54:49,010 --> 00:54:55,510
+سأختلق لفظة جديدة عندي، كلمة مثلاً مثلاً
+
+586
+00:54:55,510 --> 00:55:01,840
+نظم، نظم.. نظم كلمة عربية، لو قلبت في الأحرف وقلت
+
+587
+00:55:01,840 --> 00:55:07,040
+مثلاً ضمن، هل هذا اللفظ الذي لفظته الآن، هل هذا
+
+588
+00:55:07,040 --> 00:55:11,310
+مستعمل؟ إذاً هذا مهمل، واستعمل العلماء مثل هذه
+
+589
+00:55:11,310 --> 00:55:16,630
+الكلمات للدلالة على أشياء معينة، يعني ربما أرادوا
+
+590
+00:55:16,630 --> 00:55:20,750
+أن يطلقوها على هذه الكلمة مثلاً، على كلمة غير
+
+591
+00:55:20,750 --> 00:55:24,210
+مستعملة، فقوة، مستعملة، لفظ غير مستعمل، متى استخدموا
+
+592
+00:55:24,210 --> 00:55:27,590
+ذلك؟ انظر، العلماء عندما تقدموا، أنا أجيب السؤال طبعاً،
+
+593
+00:55:27,590 --> 00:55:31,150
+هذا ليس مطلوباً طبعاً في الامتحان، العلماء مرة في وقت
+
+594
+00:55:31,150 --> 00:55:37,210
+متأخر، في عهد ابن جني، ابن جني توفي عام تسعين
+
+595
+00:55:37,210 --> 00:55:41,860
+وثلاثمائة، يعني بعد ما بدأت مسيرة النحو بأكثر من
+
+596
+00:55:41,860 --> 00:55:48,500
+ثلاثة قرون، جاء و..صار يقلب الكلمات، يقدم حروفا
+
+597
+00:55:48,500 --> 00:55:52,160
+على حروف الكلمة نفسها، وينظر هل لها علاقة مع بعضها،
+
+598
+00:55:52,160 --> 00:55:56,580
+فوجد أن الكلمات هذه التقاليب ليست كلها مستعملة،
+
+599
+00:55:56,580 --> 00:56:02,200
+فقال: هذا لفظ مستعمل، وهذا لفظ مهمل، غير مستعمل، واضح؟
+
+600
+00:56:02,200 --> 00:56:05,760
+لأن جاءت تقسيمات؟ وعلى هذا السبيل، يعني هذا مثال فقط،
+
+601
+00:56:05,760 --> 00:56:14,200
+للمثال، سؤال، تفضل، صلى الله عليه وسلم، محمد رسول الله، أنت
+
+602
+00:56:14,200 --> 00:56:19,960
+ما رأيك؟ ألم تفهم من ذلك شيئاً؟ أفهمت شيئاً من هذه
+
+603
+00:56:19,960 --> 00:56:24,820
+الجملة؟ يعني إذا قلت لك: أنا محمد رسول الله، وسكت، هل تم
+
+604
+00:56:24,820 --> 00:56:29,260
+المعنى؟ إذاً، أدرس بنفسك، إذا تم المعنى، هذا هو
+
+605
+00:56:29,260 --> 00:56:36,060
+الأول للكلام، ثم هذه من كلمتين، محمد كلمة ورسول كلمة،
+
+606
+00:56:36,060 --> 00:56:43,590
+إذاً هذا كلام، يصبح كلاماً، وكلمة.. نعم.. بالضبط، سؤال
+
+607
+00:56:43,590 --> 00:56:49,470
+يا شباب، تفضل.. نعم.. للفعل الاستتار، وأحبتي، هذا
+
+608
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/S8LQGh34_Eg_raw.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/S8LQGh34_Eg_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..01cb3b074b20652414a757312bf0840fce706a29
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/S8LQGh34_Eg_raw.srt
@@ -0,0 +1,2488 @@
+1
+00:00:20,990 --> 00:00:23,130
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,130 --> 00:00:26,010
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,010 --> 00:00:31,070
+وآله وصحبه ومن ولاه طبعا هذه المحاضرة الثانية في
+
+4
+00:00:31,070 --> 00:00:38,010
+النحو والصرف المتطلب الجامعي في المرة السابقة
+
+5
+00:00:38,010 --> 00:00:41,910
+أشرنا إلى أهمية اللغة العربية إلى معنى اللغة
+
+6
+00:00:41,910 --> 00:00:46,350
+الفصيحة إلى أسباب نشأة هذا النحو هذا العلم الذي
+
+7
+00:00:46,350 --> 00:00:50,520
+ينبغي أن نحرصهعلى الدوام لأنه يتعلق بحضارتنا
+
+8
+00:00:50,520 --> 00:00:57,460
+وبهويتنا وهو الذي يسند طموحاتنا المستقبلية له دور
+
+9
+00:00:57,460 --> 00:01:03,680
+مهم في مسيرنا نحو تحقيق عزتنا وكرامتنا فالأمر أكثر
+
+10
+00:01:03,680 --> 00:01:09,760
+مما يظن الناس ولذلك ينبغي أن نتفاعل مع هذه المادة
+
+11
+00:01:09,760 --> 00:01:15,080
+الكريمة النحو والصرف المتطلب الجامعي طبعا سنتبه
+
+12
+00:01:15,080 --> 00:01:21,120
+اليومالى بعض التعريفات الى علم النحو ما هو علم
+
+13
+00:01:21,120 --> 00:01:24,120
+النحو طبعا ألطف التعريف من قبل أن أبدأ بالإشارة
+
+14
+00:01:24,120 --> 00:01:28,880
+الى المعنى اللغوي و الى المعنى كما تراون أمامكم
+
+15
+00:01:28,880 --> 00:01:37,680
+علم النحو هو انتحاء سمتي كلام العرب انتحاء سمتي
+
+16
+00:01:37,680 --> 00:01:44,270
+كلام العرب يعني علم النحو يساعدك لكي تتكلمبنفس
+
+17
+00:01:44,270 --> 00:01:49,230
+الصورة التي تكلمها العرب الأوائل كيف يمكن أن يتكلم
+
+18
+00:01:49,230 --> 00:01:54,510
+كما تعلم أو كما تكلم أجدادنا الأوائل طبعا لم يكن
+
+19
+00:01:54,510 --> 00:01:59,670
+هناك علم اسمه النحو في الزمن الأول والأمور تطورت
+
+20
+00:02:00,330 --> 00:02:04,690
+إذا ما المعنى لهذه الكلمة؟ ما معنى كلمة نحو من قبل
+
+21
+00:02:04,690 --> 00:02:10,390
+أن تصبح علمًا على هذا العلم؟ ينبغي أن التفتة في
+
+22
+00:02:10,390 --> 00:02:15,510
+البداية إلى الفرق ما بين المعنى اللغوي والمعنى
+
+23
+00:02:15,510 --> 00:02:19,010
+الاصطلاحي نحن عندما نعرف بعض الأمور نقول هذا
+
+24
+00:02:19,010 --> 00:02:24,990
+تعريفه لغة وذاك تعريفه اصطلاحة ما الفرق بين هتين؟
+
+25
+00:02:24,990 --> 00:02:31,410
+ما الفرق؟ من يسعفنا؟ من يبادر؟و يقولوا لنا ما
+
+26
+00:02:31,410 --> 00:02:37,270
+الفرق بين المعنيين الفرق
+
+27
+00:02:37,270 --> 00:02:40,970
+ما بين اللغة و الاستلحى اللغة تكون بشكل عام بس
+
+28
+00:02:40,970 --> 00:02:45,530
+الاستلحى تكون لغة خاصة في أنها يعني بأباطئ تعريف
+
+29
+00:02:45,530 --> 00:02:50,510
+عن معامل الدقيقة هذا كلام صحيح يعني انظروا مثلا
+
+30
+00:02:50,510 --> 00:02:55,190
+إلى كلمة السيارة كلمة السيارة حسب دلالتها مثلا في
+
+31
+00:02:55,190 --> 00:03:00,600
+القرآن الكريم تدل علىجماعة من الناس تمضي في طريق
+
+32
+00:03:00,600 --> 00:03:04,380
+هذا معناه السيارة لكنها الآن في الاستلاح الحديث
+
+33
+00:03:04,380 --> 00:03:08,200
+أصبح تدل على تلك المركبة الحديدية التي يستقلها
+
+34
+00:03:08,200 --> 00:03:13,180
+مجموعة من الناس هذا المعنى الاستلاحي كلمة نحو في
+
+35
+00:03:13,180 --> 00:03:17,620
+الأصل ولا زلنا نستخدمها حتى اللحظة بهذه المعاني
+
+36
+00:03:17,620 --> 00:03:21,620
+يعني على سبيل المثال عندما نقول ما هو النحو في
+
+37
+00:03:21,620 --> 00:03:27,970
+اللغة ألم تسمعوا قول أحدهم ذهبت نحو المسجدجهة
+
+38
+00:03:27,970 --> 00:03:32,850
+المسجد اه ذهبت نحو يعني يطلقوا نحو لعدة معان منها
+
+39
+00:03:32,850 --> 00:03:39,850
+اولا القصد انا نحوت نحوك يعني سرت على طريقتك اذا
+
+40
+00:03:39,850 --> 00:03:44,190
+هو القصد هذا المعنى الاول المعنى الثاني ذهبت نحو
+
+41
+00:03:44,190 --> 00:03:49,280
+المسجد ولازم نستخدمها اذا ذهبت جهةالمزيد هذا
+
+42
+00:03:49,280 --> 00:03:53,960
+المعنى اللغوي وليس أحد منكم وأحب أن ألف إلى هذه
+
+43
+00:03:53,960 --> 00:03:59,460
+المسألة ليس واحد منكم يعني تختلط عليه الأمور عندما
+
+44
+00:03:59,460 --> 00:04:05,040
+يرى مثل هذه الجملة ليذهب إلى الظن بأن كلمة نحو هنا
+
+45
+00:04:05,830 --> 00:04:11,270
+هي اسم لهذا العلم الذي ندرسه كلكم بشكل كامل
+
+46
+00:04:11,270 --> 00:04:16,970
+ستنتبهون إلى أن معنى كلمة نحو هنا جهة صح؟ بدون
+
+47
+00:04:16,970 --> 00:04:21,710
+تعليم يعني الأمر ليس يعني يعني يحتاجه مننا إلى
+
+48
+00:04:21,710 --> 00:04:28,290
+تنبيه أو إلى تعليم لأ الأمور واضحة القسم الأمر على
+
+49
+00:04:28,290 --> 00:04:35,520
+أربعة أنحاء الأمر على أربعة أنحاء أي أقساموهذا ورد
+
+50
+00:04:35,520 --> 00:04:38,780
+أيضًا في غير موضع يعني في تاريخنا في تراثنا في
+
+51
+00:04:38,780 --> 00:04:42,340
+الكلام هناك حديث عن عائشة رضي الله عنها كان النكاح
+
+52
+00:04:42,340 --> 00:04:47,360
+في الجاهلية على أربعة أنحاء إذا على أربعة أقسام
+
+53
+00:04:47,360 --> 00:04:51,740
+أيضًا المثل كما في قول النبي صلى الله عليه وسلم من
+
+54
+00:04:51,740 --> 00:04:59,160
+توضأ نحو وضوء هذا ثم صلى ركعتين لا يحدث فيه ما
+
+55
+00:04:59,160 --> 00:05:07,320
+نفسه إلا غفر له ما تقدممن ذنبه من توضأ نحو وضوء
+
+56
+00:05:07,320 --> 00:05:12,660
+هذا يعني مثل وضوء هذا هذه المعاني اللغوية هل
+
+57
+00:05:12,660 --> 00:05:16,780
+لازالت هذه المعاني اللغوية حاضرة في لغتنا الآن في
+
+58
+00:05:16,780 --> 00:05:23,280
+واقعنا المعاصر اه طبعا لازالت حاضرة حتى اللحظة ولا
+
+59
+00:05:23,280 --> 00:05:29,000
+زلنا نستخدمهالكن العلماء اصطلحوا على أن تكون هذه
+
+60
+00:05:29,000 --> 00:05:33,980
+اللفظة علما على هذا العلم الذي يحرس اللغة العربية
+
+61
+00:05:33,980 --> 00:05:38,580
+هذا العلم الذي نسميه الآن علم النحو هو العلم الذي
+
+62
+00:05:38,580 --> 00:05:42,640
+يحرس اللغة العربية واتفق العلم على تسميته بهذه
+
+63
+00:05:42,640 --> 00:05:47,720
+العلم ما هو هذا العلم يعني هذا النحو هذه اللفظة
+
+64
+00:05:47,720 --> 00:05:53,280
+اصطلاحا علامة تدرما هو النحو؟ هو العلم الذي يبحث
+
+65
+00:05:53,280 --> 00:05:58,720
+أواخر الكلمات أواخر الكلمات لأنكم كما تعلمون عندما
+
+66
+00:05:58,720 --> 00:06:03,720
+نتحدث عن العراب على سبيل المثال العراب إنما يختصوا
+
+67
+00:06:03,720 --> 00:06:10,960
+أو يعالجوا أواخر الكلمات فقط أنا قول جاء محمد رأيت
+
+68
+00:06:10,960 --> 00:06:17,370
+محمدthen مررت بمحمد then آخر الكلمة فقط هو الذي
+
+69
+00:06:17,370 --> 00:06:23,410
+يتغير في مختلف المواقع في الجمل لكن أول الكلمة و
+
+70
+00:06:23,410 --> 00:06:30,570
+ثانيها و ثالثها و ثالثها لا يتغير إذا أول الكلمة و
+
+71
+00:06:30,570 --> 00:06:35,250
+ثانيها و ثالثها لا يتغير آخر الكلمة هو الذي يتغير
+
+72
+00:06:35,250 --> 00:06:40,370
+وفق الإعراب وفق وظيفة الكلمة في الجملة يعني ما هي
+
+73
+00:06:40,370 --> 00:06:44,160
+الوظيفة التي تؤديهاو بالمناسب ما معنى الوظيفة يعني
+
+74
+00:06:44,160 --> 00:06:50,700
+أنا عندما أقول جاء أحمد وظيفة أحمد هذه اللفظة في
+
+75
+00:06:50,700 --> 00:06:55,880
+الجو هذا معنى الوظيفة والموقع الوظيفة وظيفة أحمد
+
+76
+00:06:55,880 --> 00:07:00,620
+هنا هي التي دلت على أن هو الذي قام بالمجيء لذا فهو
+
+77
+00:07:00,620 --> 00:07:07,090
+فاعل رأيت أحمدهنا وظيفة أحمد في الجملة تدل على أن
+
+78
+00:07:07,090 --> 00:07:12,790
+هو الذي رؤيه هو الذي وقعت عليه الرؤية فهو مفعول به
+
+79
+00:07:12,790 --> 00:07:18,590
+مررت بأحمد وظيفة أحمد هنا تدل على أن هو الذي
+
+80
+00:07:18,590 --> 00:07:24,230
+جاوزته مررت به جاوزته في أثناء مروري هذا هو
+
+81
+00:07:24,230 --> 00:07:27,730
+الوظيفة الذي أو التي سنشير اليها في أثناء حديثنا
+
+82
+00:07:27,730 --> 00:07:35,930
+عنالان نتكلم عن تراكيب و بالمناسبة إذا أردنا أن
+
+83
+00:07:35,930 --> 00:07:40,030
+نفرق ما بين المستويات الدراسية للعلوم اللغوية
+
+84
+00:07:40,030 --> 00:07:44,530
+عندنا أربعة مستويات عندنا المستوى الصوتي ثم
+
+85
+00:07:44,530 --> 00:07:49,330
+المستوى الصرفي ثم المستوى النحوي الذي سنعالجه في
+
+86
+00:07:49,330 --> 00:07:53,670
+هذا المساق ثم المستوى الدلالي نعطي فكرة عن كل واحد
+
+87
+00:07:56,650 --> 00:07:59,970
+أو المستويات وهذا التقسيم فقط للدراسة من أجل
+
+88
+00:07:59,970 --> 00:08:04,290
+الدراسة نحن عندما نتكلم لا نميز بين مستويات اللغة
+
+89
+00:08:04,290 --> 00:08:08,690
+يعني هل يمكن نتخاطب فيما بيننا على المستوى الصوتي
+
+90
+00:08:08,690 --> 00:08:16,530
+لأ أنا أخاطبك وتكلمني من خلال اللغتي بشكل كامل
+
+91
+00:08:16,530 --> 00:08:20,750
+يعني الإنسان جسد الإنسان إذا أراد الطبيب أن يضربني
+
+92
+00:08:25,640 --> 00:08:29,520
+لكن الإنسان يمضي جملة واحدة هل يمضي الرأس واحدة
+
+93
+00:08:29,520 --> 00:08:34,700
+وتمضي الخضمان واحدهما يعني؟ لأ الإنسان كله متكامل
+
+94
+00:08:34,700 --> 00:08:39,220
+وهكذا اللغة أيضا لأنها كائن حي أنا أتعامل مع اللغة
+
+95
+00:08:39,220 --> 00:08:44,690
+بشكل كامل ولا أقسمها أثناءتفاعل معها أثناء
+
+96
+00:08:44,690 --> 00:08:49,390
+استخدامي لكن هذه القسمة فقط من أجل الدراسة فقط
+
+97
+00:08:49,390 --> 00:08:53,150
+واضح هذه الفكرة من أجل الدراسة إذا أنا عندما أتكلم
+
+98
+00:08:53,150 --> 00:08:56,710
+عن المستوى الصوتي هو أول مستويات وهو مستوى واسع
+
+99
+00:08:56,710 --> 00:09:03,350
+أنا أدرسهأصوات اللغة ولا تظن ضيقها لأنها تتكون فقط
+
+100
+00:09:03,350 --> 00:09:10,030
+من 28 حرفة يعني لكي نؤشر على أهمية وساعة هذا العلم
+
+101
+00:09:10,030 --> 00:09:14,510
+أو هذا المستوى نشيره فقط إلى أحكام التلاوةكم
+
+102
+00:09:14,510 --> 00:09:20,050
+تستغرق منا من الجهد والانتباه وأحكام التلاوة هي
+
+103
+00:09:20,050 --> 00:09:26,010
+دراسة صوتية في أهدافها ثم ننتقل بعد المستوى الصوتي
+
+104
+00:09:26,010 --> 00:09:32,370
+إلى مستوانا الصرفي المستوى الصرفي هو أخذنا للحروف
+
+105
+00:09:32,370 --> 00:09:38,790
+للأصواتلكي نكوّن الكلمات تكوين الكلمة هذا شغل
+
+106
+00:09:38,790 --> 00:09:45,110
+الصرف عمل الصرف انا كلمة مثلا كتبة اشتق منها كلمات
+
+107
+00:09:45,110 --> 00:09:50,190
+كثيرة في اللغة العربية اشتق منها كلمة كاتب و مكتوب
+
+108
+00:09:50,790 --> 00:09:56,430
+وكتاب ومكتبة وما إلى آخره كلمة كثيرة هذا الاشتقاق
+
+109
+00:09:56,430 --> 00:10:02,550
+انما يختص به علم الصرف انتهينا من سياغة الكلمة من
+
+110
+00:10:02,550 --> 00:10:08,830
+اشتقاق الكلمة ثم أخذنا الكلمة لكي تعمل عملها في
+
+111
+00:10:08,830 --> 00:10:15,010
+الجمل في التراكيب والابنية هذا الآن المستوى النحوي
+
+112
+00:10:15,820 --> 00:10:20,460
+يعني مثلا كلمة كاتب أخدتها بنيتها في غلم الصرف أو
+
+113
+00:10:20,460 --> 00:10:25,300
+في المستوى الصرفي ثم ذهبت ووضعتها في جملة في الجمل
+
+114
+00:10:25,300 --> 00:10:31,380
+تؤدي وظائف مختلفة جاء كاتب جديد جاء كاتب ما
+
+115
+00:10:31,380 --> 00:10:36,180
+الوظيفة التي أدتها كلمة كاتب هنا وظيفة الفعلية هو
+
+116
+00:10:36,180 --> 00:10:41,200
+الذي جاء رأيت كاتبة هنا أدت وظيفة أخرى وظيفة
+
+117
+00:10:41,200 --> 00:10:47,900
+المفعلية مررت بكاتبهنا أدت وظيفة أخرى وظيفة
+
+118
+00:10:47,900 --> 00:10:54,720
+الدلالة على من جاوزته و هكذا الآن المستوى النحوي
+
+119
+00:10:54,720 --> 00:11:00,040
+نعالج فيه فقط آخر الكلمة حركة آخر الكلمة المستوى
+
+120
+00:11:00,040 --> 00:11:06,180
+الدلالي أيضا حتى ننهي الحديث عن كل المستويات هو
+
+121
+00:11:06,180 --> 00:11:11,120
+بعد ما نبني الجملة هل تؤدي الجملة الدلالة نفسها في
+
+122
+00:11:11,120 --> 00:11:16,380
+كل سياق و في كل موقع بالطبع لالسياق يؤثر يعني مثلا
+
+123
+00:11:16,380 --> 00:11:22,400
+لو أردنا أن نقول أهلا وسهلا هذا تركيب لغوي هل
+
+124
+00:11:22,400 --> 00:11:27,240
+نستخدمه بنفس الدلالة و لنفس الهدف بالطبع لا يعني
+
+125
+00:11:27,240 --> 00:11:30,780
+أنت عندما يزورك زائر كريم ترحب بهذا القول تقول
+
+126
+00:11:30,780 --> 00:11:37,640
+أهلا وسهلا لكن التركيب نفسه هذا ربما ربما النبت به
+
+127
+00:11:37,640 --> 00:11:43,590
+شخص متأخر عن اجتماع أو عن محاضرة أو ما شابهفي
+
+128
+00:11:43,590 --> 00:11:48,450
+الأولى كان للتكريم و للترحيب في الثانية كان
+
+129
+00:11:48,450 --> 00:11:53,250
+للتأنيب و قد يكون أيضا للتهديد يعني لو تخيلوا لأن
+
+130
+00:11:53,250 --> 00:11:58,350
+قائدا من قادة الجهاد والمقاومة قال اذا فكر أعداؤنا
+
+131
+00:11:58,350 --> 00:12:06,560
+باقتحام أرضنا فأهلا وسهلا هذا ليس لا للترحيبولا
+
+132
+00:12:06,560 --> 00:12:11,840
+للتقنيب إنما هو للتحدي والتهديد انظروا إذا نفس
+
+133
+00:12:11,840 --> 00:12:16,140
+التركيب قد يستخدمه في أكثر من موقع والسياق هو الذي
+
+134
+00:12:16,140 --> 00:12:19,920
+ينبهنا إلى ذلك وانت لن تسأل عند إذن يعني عن أنت
+
+135
+00:12:19,920 --> 00:12:25,000
+ستعرف ذلك إذا تفعلت مع اللغةسبحان الله الناس عندما
+
+136
+00:12:25,000 --> 00:12:30,980
+يدخلون معتركة درس النحوي يتصعبون في التفاعل مع هذه
+
+137
+00:12:30,980 --> 00:12:35,960
+المسائل مع أنهم لا يسألون هذه الأسئلة نفسها عند
+
+138
+00:12:35,960 --> 00:12:42,600
+تعاطيهم مع اللغة العامية يعني من أنت؟ هذا استفهام
+
+139
+00:12:42,600 --> 00:12:49,700
+الغرض من الاستفهامألا استفهم؟ لكن لو أردت أن أغير
+
+140
+00:12:49,700 --> 00:12:54,940
+من .. أو لو سمعت أنت .. لو سمعت أنت شخصا في مشاجرة
+
+141
+00:12:54,940 --> 00:13:02,040
+يقول للآخرة ومن أنت؟هذا نعم أسلوب استفهام لكن
+
+142
+00:13:02,040 --> 00:13:06,540
+الغرض منه ليس الاستفهام هنا الغرض منه ايش التحدي
+
+143
+00:13:06,540 --> 00:13:12,220
+او التهديد او ربما هذا مو حتى في القرآن الكريم
+
+144
+00:13:12,220 --> 00:13:16,160
+الأسلوب قد تخرجوا يعني مثلا في القرآن الكريم ذُق
+
+145
+00:13:16,160 --> 00:13:21,450
+إنك أنت العزيز الكريم لماذا نقل هذا الكلام؟هل قيل
+
+146
+00:13:21,450 --> 00:13:24,810
+لمن يستحقوا التكريم والتبجيل؟ او قيل للكافر ان
+
+147
+00:13:24,810 --> 00:13:27,970
+يستحقوا العذاب والتبكيد؟ والعياذ بالله نسأل الله
+
+148
+00:13:27,970 --> 00:13:32,130
+عز وجل العفو والمعافاة. إذن ينبغي أن نلتفت إلى هذه
+
+149
+00:13:32,130 --> 00:13:36,830
+الموصفة. الآن دراستنا في هذه يعني المرحلة ونحن
+
+150
+00:13:36,830 --> 00:13:41,720
+سندرس مستوين فقطولابد أن نتعلق بشيء من المستويات
+
+151
+00:13:41,720 --> 00:13:46,120
+الأخرى لابد أن نشير إليها لكن دراستنا ستتركز في
+
+152
+00:13:46,120 --> 00:13:50,780
+معظم الفصل على المستوى النحوي وفي آخره على شيء من
+
+153
+00:13:50,780 --> 00:13:53,940
+المستوى الصرفي لأن المستوى الصرفي أصلا هو أضيق
+
+154
+00:13:53,940 --> 00:13:59,860
+العلوم اللغويةحتى انه واضح هذا الكلام الان الكلام
+
+155
+00:13:59,860 --> 00:14:04,580
+وما يتألف منه ايضا الكلام هذا مصطلح له معناه لغوي
+
+156
+00:14:04,580 --> 00:14:12,970
+وله معناه الصلاحي الان حتى نقرب الفكرةأه ما هو
+
+157
+00:14:12,970 --> 00:14:16,250
+الكلام في المعنى اللغوي ولا زلنا نستخدم هذه
+
+158
+00:14:16,250 --> 00:14:22,050
+المعاني حتى الآن على فكرة في حياتنا
+
+159
+00:14:22,050 --> 00:14:28,440
+يعني أنت لو دعوت شخصا إلى مسألة ما ورفضربما قلت لو
+
+160
+00:14:28,440 --> 00:14:32,920
+هذا ليس كلامة نحن نستخدمها في لغتنا العامية كلامك
+
+161
+00:14:32,920 --> 00:14:37,320
+ليس كلامة موقفك ليس كلامة وهو لم يتكلم ربما أشار
+
+162
+00:14:37,320 --> 00:14:41,540
+ربما مرفض بالإشارة فنحن قد نطلق كلمة الكلام على
+
+163
+00:14:41,540 --> 00:14:45,880
+اللغة وعلى الإشارة وعلى الخط وعلى غير ذلك هذا في
+
+164
+00:14:45,880 --> 00:14:51,180
+اللغة لكن في الإصطلاح هو اللفظ المركب هي الألفاظ
+
+165
+00:14:51,180 --> 00:15:01,370
+المركبةوتفيد فائدة يحسن السكوت عليها يحسن السكوت
+
+166
+00:15:01,370 --> 00:15:08,370
+عليها يحسن
+
+167
+00:15:08,370 --> 00:15:09,230
+السكوت عليها يحسن السكوت عليها يحسن السكوت عليها
+
+168
+00:15:09,230 --> 00:15:10,430
+يحسن السكوت عليها يحسن السكوت عليها يحسن السكوت
+
+169
+00:15:10,430 --> 00:15:10,430
+عليها يحسن السكوت عليها يحسن السكوت عليها يحسن
+
+170
+00:15:10,430 --> 00:15:10,510
+السكوت عليها يحسن السكوت عليها يحسن السكوت عليها
+
+171
+00:15:10,510 --> 00:15:14,330
+يحسن السكوت عليها يحسن السكوت عليها يحسن السكوت
+
+172
+00:15:14,330 --> 00:15:14,330
+عليها يحسن السكوت عليها يحسن السكوت عليها يحسن
+
+173
+00:15:14,330 --> 00:15:14,330
+السكوت عليها يحسن السكوت عليها يحسن السكوت عليها
+
+174
+00:15:14,330 --> 00:15:18,170
+يحسن السكوت عليها يحسن السكوت عليها يحسن السكوت
+
+175
+00:15:18,170 --> 00:15:23,430
+عليها يحو هذان هما الشرطان اللذان ينبغي أن ننتبه
+
+176
+00:15:23,430 --> 00:15:27,850
+إليهم في تعريفنا للكلام إذا الكلام لابد أن يتكون
+
+177
+00:15:27,850 --> 00:15:36,270
+من كلمتين على الأقل و لابد أن يكون مفيدة هذا هو
+
+178
+00:15:36,270 --> 00:15:41,890
+الكلام أقل الكلام ينبغي أن يكون وهذه قاعدة ينبغي
+
+179
+00:15:41,890 --> 00:15:46,690
+أن نقف أمامهايا أخوان هناك أمور لا حرج لو أننا حتى
+
+180
+00:15:46,690 --> 00:15:52,350
+لو نسيناها و هناك أمور لا يجوز أبدا أن ننساها
+
+181
+00:15:52,350 --> 00:15:56,650
+ينبغي أن تظل حاضرة دائما و أبدا في أذهاننا إذا أقل
+
+182
+00:15:56,650 --> 00:16:02,050
+الكلام اسمان أو اسم وفعل يعني هل يمكن أن يكون
+
+183
+00:16:02,050 --> 00:16:07,450
+الكلام المفيد مكونا من فعلين معاه؟ لا يجوز هل يمكن
+
+184
+00:16:07,450 --> 00:16:12,910
+أن يتكون من اسم وحرف؟لأ، هل يمكن أن يتكون من اسم
+
+185
+00:16:12,910 --> 00:16:18,170
+وفعل أو من حرفين؟ إذا لا يمكن لا يمكن أن تكون
+
+186
+00:16:18,170 --> 00:16:23,270
+الكلام حرفين معاه ولا من حرف واسم ولا من حرف وفعل
+
+187
+00:16:23,270 --> 00:16:28,930
+ولا من فعلين معاه إنما يجب فقط في هتين الحالتين
+
+188
+00:16:28,930 --> 00:16:33,390
+فقط هذان هما الخياران الوحيدان أن يكون الكلام
+
+189
+00:16:33,390 --> 00:16:41,240
+مكونا من اسمين أو من اسم وفعلوهتان هما الجملتان
+
+190
+00:16:41,240 --> 00:16:49,100
+الاسمية والفعلية إذا السماء .. السماء وحدها .. هل
+
+191
+00:16:49,100 --> 00:16:53,800
+هذا كلام؟ أصلا هل فهمت شيئا أنت؟ طيب إذا أقول
+
+192
+00:16:53,800 --> 00:17:00,060
+استقم .. هل هذا كلام؟ استقم .. كلام هذا؟ استقم
+
+193
+00:17:00,060 --> 00:17:05,060
+كلام .. أه تختلف هنا استقم .. لأن قل .. قل المعنى
+
+194
+00:17:05,060 --> 00:17:11,420
+هو الذي يحدد استقم .. استقم كلاموالدليل لو قلت لك
+
+195
+00:17:11,420 --> 00:17:19,720
+استقم او ادخل او كل عندئذ ستفهمني وس تتعاطى معي
+
+196
+00:17:19,720 --> 00:17:24,720
+والدليل على ان هناك ضميرة مستترا هنا انه اذا خطبت
+
+197
+00:17:24,720 --> 00:17:30,580
+مؤنثا قلت لها عندئذ استقيمى سيبرز الضمير عندئذ اذا
+
+198
+00:17:30,580 --> 00:17:36,680
+كلمت اثنين استقيمى اذا كلمت مجموعة من الذكور
+
+199
+00:17:36,680 --> 00:17:43,530
+استقيموامجموعة من الناس استقمن استقمنا لكننا
+
+200
+00:17:43,530 --> 00:17:51,050
+نستقمن الحرف الأخير عند الوقف لكن استقم هنا يستتر
+
+201
+00:17:51,050 --> 00:17:55,690
+هو حاضر لكنه مستتر وإذا تسمعون في اللغة العربية
+
+202
+00:17:55,690 --> 00:17:59,910
+يقول هذا مثلا مستتر وذاك محذوف طب ما الفرق بين
+
+203
+00:17:59,910 --> 00:18:05,730
+المحذوف والمستتر المستتر موجودلكنه مختفي عننا، لا
+
+204
+00:18:05,730 --> 00:18:10,010
+نراه، كما لو رأينا أو كما لو علمنا أن شخصا يجدس
+
+205
+00:18:10,010 --> 00:18:14,570
+ورا ذاك الحائط، نحن لا نراه، لكنه موجود معنا،
+
+206
+00:18:14,570 --> 00:18:19,560
+لكننا لا نراهوالدليل إذا قلت لك استقم أنت استجبت
+
+207
+00:18:19,560 --> 00:18:26,180
+لأمري أو لدعائي أو لكلامي وهذا يدل على أنك فهمت
+
+208
+00:18:26,180 --> 00:18:33,220
+مني أنك أنت مطالب بالاستقامة فهمت هذا الكلام أنت
+
+209
+00:18:33,220 --> 00:18:38,260
+اسم واستقم فعل إذا حضر رقناني هنا للجملة إذا عندنا
+
+210
+00:18:38,260 --> 00:18:43,930
+اسموفعل تم الكلام حتى وإن استطر فنبغى نلتفت إلى
+
+211
+00:18:43,930 --> 00:18:49,610
+هذه الكلمة لكن لو قلت لك مثلا انا دخل انظر دخل رجل
+
+212
+00:18:49,610 --> 00:18:54,410
+من الباب وقال السماء وخرج هل فهمنا شيئا إذا نستقيم
+
+213
+00:18:54,410 --> 00:19:00,450
+ليست جملة لأن لم نفهم ليس هناك شيء مستتر يعني حتى
+
+214
+00:19:00,450 --> 00:19:07,470
+لكن لو قلنا جاء شخص فقلنا له من الذي جاءفرد علينا
+
+215
+00:19:07,470 --> 00:19:14,310
+قائلة أحمد أحمد عندئذ جملة تامة لأنه حذف الفعل
+
+216
+00:19:14,310 --> 00:19:21,070
+لذكره في السؤال وكلنا نتعاطى مع هذا ال .. هذا
+
+217
+00:19:21,070 --> 00:19:27,030
+نفهمه عندما قال لنا أحمد نحن نعرفه يقصد جاء أحمد
+
+218
+00:19:27,030 --> 00:19:32,750
+وانا فهمت هذا الكلام لأن أحمد او لأن كلمة جاء
+
+219
+00:19:32,750 --> 00:19:40,710
+موجودة في السؤالدخل شخص وقال لنا الوفاء وخرج هل
+
+220
+00:19:40,710 --> 00:19:44,450
+فهمنا شيء؟ انظروا ينبغي أن نلتفت إلى هذا المعنى
+
+221
+00:19:44,450 --> 00:19:49,730
+هذا معنا مهم في
+
+222
+00:19:49,730 --> 00:19:52,910
+التعاطي مع اللغة إذا هذه ليس لها إعراب لم تؤدي
+
+223
+00:19:52,910 --> 00:19:58,050
+وظيفة متى يكون لكلمة وظيفة إذا .. متى يكون لكلمة
+
+224
+00:19:58,050 --> 00:20:06,500
+إعراب إذا أدت وظيفة دخل رجل قال الوفاءوخرج هل هذه
+
+225
+00:20:06,500 --> 00:20:11,040
+الكلمة و قدت وظيفة ما وظيفة الفاعلية او المفعولية
+
+226
+00:20:11,040 --> 00:20:15,620
+او اخبرتنا بشيء او كذا لكن انظر في المقابل لو كنت
+
+227
+00:20:15,620 --> 00:20:21,200
+تمضي في شارع ما و رأيت محلا قد كتب على لافتة لافتة
+
+228
+00:20:21,200 --> 00:20:28,080
+على بابه الوفاء ستفهم عند اذن بكل يسر وسهولة
+
+229
+00:20:28,080 --> 00:20:33,180
+وسهولة ان هذا الاسم هو اسم هذا المحل اسم هذا
+
+230
+00:20:33,180 --> 00:20:40,310
+الدكانواضح؟ إذن هذه جملة مفيدة الوفاء عندئذ جملة
+
+231
+00:20:40,310 --> 00:20:44,390
+انظروا ما أجمل الأمور عندما نسوقها بهذه الطريقة و
+
+232
+00:20:44,390 --> 00:20:49,110
+عندما نبسطها بهذه الصورة عندئذ تكون الجملة هذا
+
+233
+00:20:49,110 --> 00:20:54,670
+الدكان اسمه الوفاء أو بطريقة أخرى والأمر في ساعة
+
+234
+00:20:54,670 --> 00:21:02,680
+الوفاء اسم هذا الدكانوهذا أسهل الوفاء اسم هذا
+
+235
+00:21:02,680 --> 00:21:08,440
+الدكان إذا الوفاء هناك جملة مفيدة لكن في الأولى في
+
+236
+00:21:08,440 --> 00:21:12,060
+المثل الذي ضربته أولا أن رجلا دخل وقال أو الفوق
+
+237
+00:21:12,060 --> 00:21:18,780
+هذه ليست جملة مفيدة واضح هذا الكلام؟إذا أقل الكلام
+
+238
+00:21:18,780 --> 00:21:27,220
+ينبغي أن يكون من اسمين معاه أو من اسم وفعل لا يكون
+
+239
+00:21:27,220 --> 00:21:33,220
+الكلام أبدا من فعلين تذكروا هذا الكلام وكررواه في
+
+240
+00:21:33,220 --> 00:21:38,320
+أذانكم دائما لأهميته البالغة وانا أحب هنا أن أشير
+
+241
+00:21:38,320 --> 00:21:44,580
+إلى الفرق ما بين مهم وأهم المهم نعم مهم لكن الأهم
+
+242
+00:21:45,470 --> 00:21:49,750
+أهم من المهم يعني هذا معنى ينبغي ألا ننساه وهذا
+
+243
+00:21:49,750 --> 00:21:53,510
+أيضا موجود في الإسلام يعني مثلا نقيس النحو مثلا
+
+244
+00:21:53,510 --> 00:21:57,970
+على الإسلام في مسألة الأهمية صلاة الضحى لو لم
+
+245
+00:21:57,970 --> 00:22:02,530
+تصليها بتاتا في حياتك كلها لن تأثر بالطبع تخسر
+
+246
+00:22:02,530 --> 00:22:08,480
+أجرا كثيرا نعملكنك لم تأثم في المقابل لو تركت صلاة
+
+247
+00:22:08,480 --> 00:22:14,040
+الفجر لمرة واحدة هذه تعد فاحشة كبيرة من الكبار من
+
+248
+00:22:14,040 --> 00:22:19,540
+أعظم الجرائم إذا لا نسوي بين صلاة الضحا وصلاة
+
+249
+00:22:19,540 --> 00:22:25,790
+الفجر ونقول كلاهما عبارة عن ركعتينأه صلاة الفجر
+
+250
+00:22:25,790 --> 00:22:30,250
+الفريضة ركعتان وصلاة الضحاة يعني في أقلها ركعة لأ
+
+251
+00:22:30,250 --> 00:22:35,370
+لأ لأ هناك فرق شاسع ينبغي أن ننظر إلى النحو بنفس
+
+252
+00:22:35,370 --> 00:22:42,210
+هذه النظرة في تفريقة مبيد المهم والأهم هذا أمر
+
+253
+00:22:42,210 --> 00:22:45,850
+ينبغي أن نلتفت إليه لذلك على سبيل المثال كل هذه
+
+254
+00:22:45,850 --> 00:22:50,850
+أمثلة على الأقل تدفعنا إلى التفاعل مع النحو لماذا؟
+
+255
+00:22:51,240 --> 00:23:05,500
+عندما نقول من أنت من أنت من من
+
+256
+00:23:05,500 --> 00:23:17,300
+أنت من هذه قولنا اسم اسم من أنت اسم لكن قولنا هل
+
+257
+00:23:17,300 --> 00:23:22,330
+هل قولنا حرفكيف فرق العلماء؟ هل فرقوها يعني بال ..
+
+258
+00:23:22,330 --> 00:23:26,630
+بال .. بال .. هكذا اعتباطا بدون أسباب؟ أم ل ..
+
+259
+00:23:26,630 --> 00:23:34,070
+لتفريقاتهم سبب أو أسباب هامة؟ الآن من أنت؟ من أنت؟
+
+260
+00:23:34,070 --> 00:23:39,570
+هذا اسم وهذا اسم ويجوز أن تتكون الجملة من اسمين
+
+261
+00:23:39,570 --> 00:23:44,970
+ممتاز تخيلوا تعالوا وجربوا معايا لقولنا يا شباب هل
+
+262
+00:23:46,970 --> 00:23:51,970
+أنت هل كانت الجملة هنا أو هل كانت تسمى جملة أصلا
+
+263
+00:23:51,970 --> 00:23:57,470
+يعني أنت لو قيل لك هل أنت هل ستكتفي بذلك يعني هل
+
+264
+00:23:57,470 --> 00:24:04,020
+ستفهم شيئا من ذلك لكن من أنت جملة تامة المعنىجملة
+
+265
+00:24:04,020 --> 00:24:09,200
+تامة مع هذه ليست جملة أصلا هذه من الأصل ليست جملة
+
+266
+00:24:09,200 --> 00:24:13,880
+كيف عرفنا ذلك انظروا كيف سنلبط الأمور وعندما نعطي
+
+267
+00:24:13,880 --> 00:24:18,540
+معلومة معينة ينبغي أن نلتفت إلى وزها يعني مثلا
+
+268
+00:24:18,540 --> 00:24:23,840
+عندما نأتي إلى الحروف سنقول كيف صنفوا هذه على أنها
+
+269
+00:24:23,840 --> 00:24:32,830
+حروف اذا حرف اذا حرف رغم أنها من ثلاثة أحرفو to
+
+270
+00:24:32,830 --> 00:24:40,850
+الضمير المتصل to اسم رغم انه من حرف واحد انا قلت
+
+271
+00:24:40,850 --> 00:24:51,970
+قلت to اسم فاعل يؤدي وظيفة اذا اذاحرف إذا تلك التي
+
+272
+00:24:51,970 --> 00:24:55,590
+تنصب الفعل المدارس حرف رغم أنها فالمسألة ليست بعدد
+
+273
+00:24:55,590 --> 00:25:00,590
+الحروف لماذا؟ لأنه في الأصل الحرف لا يعطينا معنا
+
+274
+00:25:00,590 --> 00:25:04,890
+إلا مع غيره كما سنأتي إن شاء الله بعد قليل أه كما
+
+275
+00:25:04,890 --> 00:25:09,310
+سنأتي لكن الاسم له معنا والمعنى المستقل مع المعنى
+
+276
+00:25:09,310 --> 00:25:14,070
+المستقل يؤدي إيش جملة لكن الكلمات التي لا تؤدي
+
+277
+00:25:14,070 --> 00:25:18,090
+معانيا إلا من خلال كلمات أخرى هذه لا تستطيعوا لا
+
+278
+00:25:18,090 --> 00:25:24,430
+تقدرواأن تعطينا وظائف وحدها واضح هذا الكلام ؟ هذا
+
+279
+00:25:24,430 --> 00:25:27,810
+فقط إشارة يعني كيف مياه و أنا قلت لكم قبل قليل
+
+280
+00:25:27,810 --> 00:25:33,310
+الكلام هو الذي نفهمه و نتعامل معاه من أنت جملة
+
+281
+00:25:33,310 --> 00:25:38,790
+تامة المعنى هل أنت ليست جملة تامة المعنى طيب
+
+282
+00:25:38,790 --> 00:25:42,770
+الكلمة الآن طب الحديث اللي ندوره حول إعراب الكلمة
+
+283
+00:25:42,770 --> 00:25:51,740
+أيضا الكلمة لها معنى لغوي ولها معنىمعنى اصطلاحي
+
+284
+00:25:51,740 --> 00:25:57,020
+الكلمة تبقى لها معانى لغوية و تعالى و نبسط المسألة
+
+285
+00:25:57,020 --> 00:26:01,160
+و نحن في كثير من المحاضرات حقيقة لن نأتي دائما
+
+286
+00:26:01,160 --> 00:26:07,060
+بالجديد في بعض المحاضرات فقط سنرتب سنشير إلى بعض
+
+287
+00:26:07,060 --> 00:26:13,790
+المعانى إلى بعض الأفكار إلى بعض المعلوماتوالمسألة
+
+288
+00:26:13,790 --> 00:26:16,870
+الترتيب أشرت ليا في المرة السابقة ربما إلى مسألة
+
+289
+00:26:16,870 --> 00:26:21,410
+الترتيب فنحن سنرتب و سأكرر إشارة نفسها إن شاء الله
+
+290
+00:26:21,410 --> 00:26:26,250
+في أكثر من محاضرة الكلمة تدل على معاني مختلفة في
+
+291
+00:26:26,250 --> 00:26:29,810
+المعنى اللغوي الذي لازال حاضرا أيضا في زماننا هذا
+
+292
+00:26:29,810 --> 00:26:36,510
+مثلا الكلمة الطيبة صدقةالمقصود هنا بالكلمة الواحدة
+
+293
+00:26:36,510 --> 00:26:41,750
+أم بالجملة الكلمة الطيبة صدق أن تحدث الناس بكلمة
+
+294
+00:26:41,750 --> 00:26:46,710
+طيبة بكلام المقصود هنا بكلام طيب إذا قد تطلق
+
+295
+00:26:46,710 --> 00:26:53,870
+الكلمة على الكلام و نحو قولهم لا إله إلا الله كلمة
+
+296
+00:26:53,870 --> 00:27:00,070
+حق لا إله إلا الله جملةلكن العربة تعودت أن تستخدم
+
+297
+00:27:00,070 --> 00:27:06,790
+كلمة كلمة للدلالة على الجملةللدلالة على الجملة على
+
+298
+00:27:06,790 --> 00:27:10,490
+الخطبة أيضا تدل تدل على الخطبة الطويلة نقول و
+
+299
+00:27:10,490 --> 00:27:13,450
+نستعملها حتى في لغتنا العامية نقول ما شاء الله
+
+300
+00:27:13,450 --> 00:27:21,030
+ألقى فلان كلمة مدوية أمس والله كلمة الخطيب كلمة
+
+301
+00:27:21,030 --> 00:27:25,690
+الخطيب و كلمة فصيحة بالمناسبة كلمة .. أه .. أه ..
+
+302
+00:27:25,690 --> 00:27:29,350
+لكن نقول كلمة و نقول كلمة الخطيب كلمة .. أه ..
+
+303
+00:27:29,350 --> 00:27:34,570
+كلمة الخطيب معبرة و كانت رائعة و في مكانهانقول
+
+304
+00:27:34,570 --> 00:27:39,490
+الكلمة أنه لم يصعد إلى المنبر و قال كلمة واحدة و
+
+305
+00:27:39,490 --> 00:27:45,190
+نزل أم ألقى كلاما كثيرا و نستأنس بذلك و نتفاعل
+
+306
+00:27:45,190 --> 00:27:50,510
+معاه و نعرفه ليس غريبا علينا أن نطلق الكلمة أيضا
+
+307
+00:27:50,510 --> 00:27:54,530
+نقول الكلمة على القصيدة الشعرية و على البيت الرسول
+
+308
+00:27:54,530 --> 00:27:59,790
+نفسه صلى الله عليه وسلم قال مرة أصدق كلمة قالها
+
+309
+00:27:59,790 --> 00:28:05,890
+لبيتأصدقوا كلمة قالها لبيد ثم قال الرسول صلى الله
+
+310
+00:28:05,890 --> 00:28:11,750
+عليه وسلم ألا كل شيء ما خل الله باطل وكل نعيم لا
+
+311
+00:28:11,750 --> 00:28:17,590
+محالة زائل هذه أصدقوا كلمة لأنها حقيقة دقيقة في
+
+312
+00:28:17,590 --> 00:28:22,090
+دلالتها كل شيء سواء الله أعز و أعز كل من عليها فان
+
+313
+00:28:22,090 --> 00:28:28,730
+ويبقى وجه ربك ذو الجلال والإكرام إذا هذا المعنى
+
+314
+00:28:28,730 --> 00:28:33,860
+حاضر في القرآن الكريموهو معنا دقيق ايضا انا عند
+
+315
+00:28:33,860 --> 00:28:39,900
+كلمتي ما المقصود بهذا القول انا عند كلمة انا عند
+
+316
+00:28:39,900 --> 00:28:47,500
+وعدي هذه استعمالات طبيعية معروفة بل مشهورة عند
+
+317
+00:28:47,500 --> 00:28:52,180
+الناس ولا زالت تستخدم حتى في استعمالاتنا العامية
+
+318
+00:28:52,180 --> 00:28:56,920
+ليست غريبة علينا الان
+
+319
+00:28:58,220 --> 00:29:01,880
+لو أردنا .. قبل أن أعرض المقارنة بين الكلام و
+
+320
+00:29:01,880 --> 00:29:10,440
+الكلم الكلمة اصطلاحا الكلمة اصطلاحا هي اللفظ
+
+321
+00:29:10,440 --> 00:29:19,580
+الموضوع لمعنى مفرد اللفظ الموضوع لمعنى مفرد اه إذا
+
+322
+00:29:19,580 --> 00:29:23,880
+هناك فرق ما بين المعنى المفرد و المعنى المفيد هو
+
+323
+00:29:23,880 --> 00:29:29,110
+معنى مفردلكنه لا يفيد واحدة إنما يفيد مع غيره مع
+
+324
+00:29:29,110 --> 00:29:35,590
+معنى آخر يفيد لكن المعنى المفرد لا يفيد والكلام
+
+325
+00:29:35,590 --> 00:29:41,610
+جمع كلمة الكلام ليس جمع كلمة على فكرة الكلام اسمه
+
+326
+00:29:41,610 --> 00:29:47,670
+مصدر لذلك جاز أن يكون الكلام من كلمتين فأكثر لكن
+
+327
+00:29:47,670 --> 00:29:54,560
+الكلمة الكلمةوأقصد هنا الكلمة هذا لابد أن يكون من
+
+328
+00:29:54,560 --> 00:29:58,900
+ثلاث كلمات فأكثر لأن الجمع عندنا لا يكون إلا من
+
+329
+00:29:58,900 --> 00:30:04,360
+ثلاث فواضح هذه الفكرة إذا الكلم جمع كلمة لذلك
+
+330
+00:30:04,360 --> 00:30:08,400
+والجمع لا يكون إلا من ثلاث فأخر فأكثر الكلام ليس
+
+331
+00:30:08,400 --> 00:30:15,750
+جمعة وهو شرط الوحيد أن يكون مفيدةوهو يفيد من
+
+332
+00:30:15,750 --> 00:30:20,070
+كلمتين في أكثر فجاز أن يكون من كلمتين في أكثر لكنه
+
+333
+00:30:20,070 --> 00:30:25,930
+لا يكون مفيدا من كلمة واحدة إذا شرط الكلام أن يكون
+
+334
+00:30:25,930 --> 00:30:32,830
+من كلمتين على الأقل وهو الكلام المفيد إذا هاتاني
+
+335
+00:30:32,830 --> 00:30:38,940
+خاصلاتالكلام أو شرطاء الكلام أن يكون من كلمتين على
+
+336
+00:30:38,940 --> 00:30:45,100
+الأقل وأن يكون مفيدة الشرط الواحد للكلام لأنه جمع
+
+337
+00:30:45,100 --> 00:30:50,320
+أن يكون من ثلاث فأكثر لكن هل تشترط فيه الإفادة؟ لأ
+
+338
+00:30:51,120 --> 00:30:56,180
+الإفادة لا تشترط وانا اتكلم عن هذه المعاني
+
+339
+00:30:56,180 --> 00:31:00,520
+استلاحاها ان اتكلم عن معنى الكلام هنا وهذه الشروط
+
+340
+00:31:00,520 --> 00:31:04,580
+في الاستلاح وليس في أصل اللغة هكذا اتفق العلماء
+
+341
+00:31:06,220 --> 00:31:12,040
+الاصطلاع لابد أن يرتبط برابط ما مع الأصل اللغوي مع
+
+342
+00:31:12,040 --> 00:31:15,600
+الدلالة اللغوية واضح يا شباب؟ هذا الفرق بين الكلام
+
+343
+00:31:15,600 --> 00:31:19,080
+والكلمة يعني لقولنا مثلا أو جئنا إلى بعض الأمثلة
+
+344
+00:31:19,080 --> 00:31:23,740
+الآن لكي نميز نفرخ هل هذا كلام أو كلمة أو كلمة
+
+345
+00:31:23,740 --> 00:31:29,220
+تعالوا نرى بعض الأمثلة أمثلة على الكلام والكلمة
+
+346
+00:31:29,220 --> 00:31:34,140
+والكلمة تعالوا إلى الجملة الأولى محمد رسول صلى
+
+347
+00:31:34,140 --> 00:31:39,570
+الله عليه وسلممحمد الرسول، هل هذا كلام؟ بالطبع
+
+348
+00:31:39,570 --> 00:31:45,170
+كلام، لماذا؟ استوفينا الشرطين، أولا هو كلمتان، ثم
+
+349
+00:31:45,170 --> 00:31:50,210
+هو مفيد، إذا هذا كلام، ممتاز، هل هو كلم؟ لماذا؟
+
+350
+00:31:50,210 --> 00:31:54,750
+لأنه لا يتكون من ثلاث كلمات على الأقل، إذا هو ليس
+
+351
+00:31:54,750 --> 00:32:03,750
+كلمة، انظروا، استقم، هل هذا كلام؟ كلام؟ من يقول
+
+352
+00:32:03,750 --> 00:32:08,520
+لماذا هو كلام؟ فضل، نعمبالضبط هو كلام صحيح كما قال
+
+353
+00:32:08,520 --> 00:32:13,820
+زملائك فسر لماذا هو كلام اترك لزميلك فرصته في انه
+
+354
+00:32:13,820 --> 00:32:18,220
+يعبر عن مشاعره احسن
+
+355
+00:32:18,220 --> 00:32:24,780
+احسن صحيح كمل ليه بالضبط اشرحلي لماذا هو كلام هل
+
+356
+00:32:24,780 --> 00:32:33,610
+استوفينا الشرطين هنا في هذه الجملة تفضل نعممن
+
+357
+00:32:33,610 --> 00:32:38,370
+أسماء .. من فعل واسم ممتاز صحيح أين هما الفعل
+
+358
+00:32:38,370 --> 00:32:43,250
+والاسم الدمير المستتر وعلى فكرة هو هنا مستتر
+
+359
+00:32:43,250 --> 00:32:47,550
+ووجوبا دائما مستتر لا يظهر أبدا مع المخاطب المذكر
+
+360
+00:32:47,550 --> 00:32:53,210
+يعني أه إذا هو يتكلم يتكون من كلمتين إحداهما ظاهرة
+
+361
+00:32:53,210 --> 00:32:58,130
+والأخرى مستترة الشرط الثاني هل هو مفيد إذا هو كلام
+
+362
+00:32:58,130 --> 00:33:05,470
+هل هو كلملأ هو ليس كلمة ما السبب؟ لماذا لم نعده
+
+363
+00:33:05,470 --> 00:33:13,830
+كلمة؟ لأنه لا يتكوّر من ثلاث كلمات ممتاز طيب لا
+
+364
+00:33:13,830 --> 00:33:20,330
+إله إلا الله كلام أم كلب؟ أريد واحدة من الشباب أه
+
+365
+00:33:20,330 --> 00:33:27,680
+تفضل كلمة نحن قلنا كلمة بالمعنى اللغويكما قلنا
+
+366
+00:33:27,680 --> 00:33:30,940
+عندما أشرنا إلى المعاني اللغوية لا إله إلا الله
+
+367
+00:33:30,940 --> 00:33:34,840
+كلمة حق ممتاز لكن في المعنى الاصطلاحي بعد ما درسنا
+
+368
+00:33:34,840 --> 00:33:39,760
+معنى الكلام ومعنى الكلم في الاستعمال الاصطلاحي
+
+369
+00:33:39,760 --> 00:33:44,600
+العلمي النحوي لا إله إلا الله كلام أم كلم تفضل
+
+370
+00:33:44,600 --> 00:33:51,000
+هناك أحسنت فاستخلالها لماذا؟لأنه كلم .. لأنه من
+
+371
+00:33:51,000 --> 00:33:54,520
+تلات كلماته أكتر .. بالضبط و مفيد .. هو مفيد و غير
+
+372
+00:33:54,520 --> 00:33:57,900
+مفيد الكلام .. أحسن .. و الكلام كلامتين و أكتر و
+
+373
+00:33:57,900 --> 00:34:02,080
+مفيد .. أحسن .. إذا هو كلام و كلم .. كلام و كلم ..
+
+374
+00:34:02,080 --> 00:34:07,240
+السماوة .. كلمة
+
+375
+00:34:07,240 --> 00:34:13,200
+واحدة .. هذا ليس كلاما و ليس كلمة .. واضح .. جاء
+
+376
+00:34:13,200 --> 00:34:20,990
+أسعد راقض .. تفضلكلام، هل هو كلم؟ كلام مفيد أحسن
+
+377
+00:34:20,990 --> 00:34:25,530
+لأن في الكلم لا تشترط الإفادة في الأصل فهو هنا
+
+378
+00:34:25,530 --> 00:34:31,650
+مفيد والكلم مفيد وغيره مفيد في الكلم يشترط فقط أن
+
+379
+00:34:31,650 --> 00:34:38,350
+يكون من ثلاث كلمات إن أديت الصلاة إن أديت الصلاة،
+
+380
+00:34:38,350 --> 00:34:45,290
+ركز معي إن أديت الصلاة، تفضل كلم كلم لأنها .. هي
+
+381
+00:34:45,290 --> 00:34:50,310
+كلم لأنها ليست مفيدةهل هذا الشرط يعني؟ لأولا،
+
+382
+00:34:50,310 --> 00:34:56,450
+لماذا هي كلم؟ لأنها استوفت أكثر من ثلاث كلمات هل
+
+383
+00:34:56,450 --> 00:35:01,530
+هو كلام؟ لماذا هو أكثر من كلمتين؟ لأنه ليس مفيدة،
+
+384
+00:35:01,530 --> 00:35:06,730
+بالضبط لأنه ليس مفيدة واضح هذا الكلام؟ إن .. إن
+
+385
+00:35:06,730 --> 00:35:22,840
+درس إن درس كلم أم كلام؟ كلاموكلم .. كلم .. أولا
+
+386
+00:35:22,840 --> 00:35:27,200
+حتى .. حتى نخفف عن نفسنا أولا هو ليس كلامة لأنه
+
+387
+00:35:27,200 --> 00:35:30,740
+ليس مفيدة صح؟ أه ممكن .. إذا هو ليس كلامة، هل هو
+
+388
+00:35:30,740 --> 00:35:37,720
+كلم؟ كلم تفضل، لماذا؟عد الكلمات الثلاثة الكلم
+
+389
+00:35:37,720 --> 00:35:42,840
+يشترط له انظر لكي يكون كلمة يشترط ان يكون من ثلاث
+
+390
+00:35:42,840 --> 00:35:49,680
+كلمات اين الكلمات الثلاثة؟ اين هو يعود على من؟ على
+
+391
+00:35:49,680 --> 00:35:55,510
+من؟منهم؟ هل ذُكر؟ أنا عندما قلت هناك ضمير مستتر
+
+392
+00:35:55,510 --> 00:36:00,150
+فيه استقم انا .. يعني استتر الضمير لأنه معلوم أنا
+
+393
+00:36:00,150 --> 00:36:05,050
+وخاطبه كأنت لكن الضمير الغائب لا يجوز أن ي .. يعني
+
+394
+00:36:05,050 --> 00:36:10,430
+أن يتخيل أو أن يفترض إلا إن عاد على شيء ظاهر قبل
+
+395
+00:36:10,430 --> 00:36:14,410
+ذلك وانا ليس عندي .. أنا لم أقول هنا أحمده اندرس
+
+396
+00:36:14,410 --> 00:36:21,410
+إذا هذا ليس كلاما ولا كلمةهذا ليس كلاما ولا كلمة
+
+397
+00:36:21,410 --> 00:36:27,150
+أنا عند الفعل الماضي فقط درس من الذي استطر فيه أنا
+
+398
+00:36:27,150 --> 00:36:30,640
+لا أعلم عنهضمير يستطيع يستطيع يستطيع يستطيع يستطيع
+
+399
+00:36:30,640 --> 00:36:33,180
+يستطيع يستطيع يستطيع يستطيع يستطيع يستطيع يستطيع
+
+400
+00:36:33,180 --> 00:36:34,980
+يستطعي يستطعي يستطعي يستطعي يستطعي يستطعي يستطعي
+
+401
+00:36:34,980 --> 00:36:36,880
+يستطعي يستطعي يستطعي يستطعي يستطعي يستطعي يستطعي
+
+402
+00:36:36,880 --> 00:36:45,340
+يستطعي يستطعي يستطعي يستطعي يستطعي يستطعي يستطعي
+
+403
+00:36:45,340 --> 00:36:47,400
+يستطعي يستطعي يستطعي يستطعي يستطعي يستطعي يستطعي
+
+404
+00:36:47,400 --> 00:36:56,660
+يستطعي يستطعي يستطعي يستطعي يستطعي يستطعي يستط
+
+405
+00:36:57,470 --> 00:37:02,130
+أنت فهمت أني أخاطبك لكن اللي قلتلك إن درس هل فهمت
+
+406
+00:37:02,130 --> 00:37:05,410
+عما أنا أتكلم إذا ليس عندي ضمير مستتر لكن اللي
+
+407
+00:37:05,410 --> 00:37:13,490
+قلتلك أحمد إن درس كام كلمة في هذه .. هنا كام كلمة
+
+408
+00:37:13,490 --> 00:37:21,550
+أحمد أحسنت أربعة وليس الثلاثة أشكرك أوي ممتاز أولا
+
+409
+00:37:21,550 --> 00:37:27,250
+أحمد وإن ثم درس والضمير المستتر فيه درسيعودوا على
+
+410
+00:37:27,250 --> 00:37:32,030
+أحمد واضح يا شباب أحييكم على هذا الوضوح القول
+
+411
+00:37:32,030 --> 00:37:40,630
+القول هذا أيضا ألفاظ أو مصطلحات نحب أن نشير إليها
+
+412
+00:37:40,630 --> 00:37:44,830
+و ربما لا نستعملها كلها بنفس الدرجة القول هو لفظ
+
+413
+00:37:44,830 --> 00:37:52,010
+الدال على معنى سواء كان مفيدا أو غير مفيدوبغض
+
+414
+00:37:52,010 --> 00:37:56,810
+النظر عن العدد هذا هو الجديد فالقول يعم الكلمة
+
+415
+00:37:56,810 --> 00:38:05,610
+والكلام والكلم واضح يعني هذه شكله يوضح هذه المثلة
+
+416
+00:38:05,610 --> 00:38:12,070
+اللفظ يفرق او ينقسم لقسمين القول والمهمل ما الفرق
+
+417
+00:38:12,070 --> 00:38:20,530
+بين القول المستعمل والقول او اللفظ المهمل عفواأه
+
+418
+00:38:20,530 --> 00:38:27,570
+القول هو لفظ مستعمل المهمل هو اللفظ المهمل أنا
+
+419
+00:38:27,570 --> 00:38:33,230
+كلمته زيد مثلا أستعملها السماء أستعملها البحر
+
+420
+00:38:33,230 --> 00:38:38,810
+أستعملها زيد أستعملها لكن days أستعملها قلبت
+
+421
+00:38:38,810 --> 00:38:43,090
+الحروف هنا إذا هذا لفظ النعم لفضته به لكن لا
+
+422
+00:38:43,090 --> 00:38:48,570
+أستعمله إذا هو ليس قولة هذا لفظ النعملكنه ليس قولة
+
+423
+00:38:48,570 --> 00:38:53,150
+القول هو المستعمل القول .. واضح هذه الفكرة؟ القول
+
+424
+00:38:53,150 --> 00:38:58,590
+ينقسم كما ترون أمامكم إلى كلام وكلمة وكلم وصلنا
+
+425
+00:38:58,590 --> 00:39:09,950
+الآن إلى الكلمة الكلمة اسم أو فعل أو حرفومنذ الآن
+
+426
+00:39:09,950 --> 00:39:15,730
+أقول لكم لأن الأغلبية الساحقة من الناس عندما تنقسم
+
+427
+00:39:15,730 --> 00:39:23,050
+الكلمة أمامهم إلى ثلاثة أقسام يذهبون إلى الظن أنها
+
+428
+00:39:23,050 --> 00:39:27,430
+متساوية، لا الحروف يا شباب بالعشرات فقط، لا تصل
+
+429
+00:39:27,430 --> 00:39:32,730
+إلى المائة، أقل الأفعال بالألاف منذ الفرق الشاسع
+
+430
+00:39:32,730 --> 00:39:37,790
+ما بين الحروف والأفعال أما الأسماء فهي بالملايين
+
+431
+00:39:39,610 --> 00:39:44,270
+انظروا إلى الفروق الشاسعة ما بين حجم كل قسم من هذه
+
+432
+00:39:44,270 --> 00:39:51,710
+الأقسام إذا أنواع الكلمة اسم وفعل
+
+433
+00:39:52,890 --> 00:39:57,410
+و حرف و دائما أحب أن أؤكد على مسألة التصور ينبغي
+
+434
+00:39:57,410 --> 00:40:01,510
+أن نتصور الأمور على الشكل الصحيح حتى نتعامل معها
+
+435
+00:40:01,510 --> 00:40:09,310
+كما ينبغي أما نتخيل الحروف تثقل أذهاننا هذه
+
+436
+00:40:09,310 --> 00:40:15,090
+التخيلات الخطأ عندما نتخيل أن الحروف ربما قاربت أو
+
+437
+00:40:15,090 --> 00:40:21,120
+شابهت الأسماء في حجمها الحروف مسألة و سهلةكما سنرى
+
+438
+00:40:21,120 --> 00:40:26,460
+مثلتها بسيطة عندما نعرفها هي كما قلت بالعشرات فقط
+
+439
+00:40:26,460 --> 00:40:34,480
+والحروف كما سنأتي لتعريفها ضيقة في كل شيء الأسماء
+
+440
+00:40:34,480 --> 00:40:39,640
+هي الواسعة والأفعال طبعا حلقة أو حلقة وسط ما بين
+
+441
+00:40:39,640 --> 00:40:44,920
+الأمور الاسم أولا في اللغةانظروا كيف نشيره إلى
+
+442
+00:40:44,920 --> 00:40:50,260
+التعريف اللغوي في كل بندل من بنود هذه المادة وإلى
+
+443
+00:40:50,260 --> 00:40:55,420
+التعريف الاصطلاحي السمة الاسم مأخوذ من السمة وسمة
+
+444
+00:40:55,420 --> 00:41:02,420
+في الاستعمال اللغوي العلامة سمة الشيء على مته سمهم
+
+445
+00:41:02,420 --> 00:41:10,540
+في وجوههم سمهم ما معنى سمهم كما يظنون كذلك معناها
+
+446
+00:41:10,540 --> 00:41:18,520
+علامتهمسيمة و سيمياء و سيمياء الفاظ هذه معناها
+
+447
+00:41:18,520 --> 00:41:23,600
+علامة واحدة علامة إذا سيماهم في وجوههم إذا سيمة
+
+448
+00:41:23,600 --> 00:41:29,440
+الشيء و علامته قال تعالى سيماهم في وجوههم من أثر
+
+449
+00:41:29,440 --> 00:41:34,480
+السجود الاسم اصطلاحه انظر و ركزوا معي الآن هو ما
+
+450
+00:41:34,480 --> 00:41:40,810
+دل على معنى في نفسه من غير أن يقترن بزمنلا حاجة
+
+451
+00:41:40,810 --> 00:41:47,930
+هنا انت لا تعلق المعنى بزمن هو
+
+452
+00:41:47,930 --> 00:41:54,170
+مدلة على معنى في نفسه بمجرد لفظه يعني بمجرد نطق به
+
+453
+00:41:54,170 --> 00:41:57,810
+تتخيل وانت لا تستطيع أن تمنع نفسك من هذا التخيل
+
+454
+00:41:57,810 --> 00:42:02,250
+يعني لو قلت لك الآن مثلا بحر كل واحد منكم تخيل
+
+455
+00:42:02,250 --> 00:42:06,890
+البحر في ذهنه الآن طب جبل من
+
+456
+00:42:08,180 --> 00:42:10,820
+أصلا من منكم يعني يستطيع أن يمنع نفسه من هذا
+
+457
+00:42:10,820 --> 00:42:16,800
+التخيل؟ هناك علاقة غريبة ما بين الرمز وال .. وال
+
+458
+00:42:16,800 --> 00:42:24,660
+.. بين الفكر واللغة طيب لو قلنا مثلا وجبة
+
+459
+00:42:26,590 --> 00:42:30,010
+وبخاصة في هذا الوقت ال .. وقد توسط النهار يعني
+
+460
+00:42:30,010 --> 00:42:36,310
+بالعكس سانستطرت في التخيل هنا يعني اذا هذا معنى ..
+
+461
+00:42:36,310 --> 00:42:42,530
+معنى ما دل على معنى بنفسه يعني كلمته بحر هذا اللفظ
+
+462
+00:42:42,530 --> 00:42:48,710
+دل على معنى بنفسه و بدون أن يتعلق بذلك ستتضح
+
+463
+00:42:48,710 --> 00:42:53,070
+الأمور أكثر عندما تتحدثوا عن الفعل النوع الثاني هو
+
+464
+00:42:53,070 --> 00:42:59,390
+الفعلالفعل أيضًا مدل على معنى بنفسه بالضبط كالاسم
+
+465
+00:42:59,390 --> 00:43:05,110
+في هذا الجزء لكنه بالضرورة يدل على زمن بالضرورة
+
+466
+00:43:05,110 --> 00:43:08,810
+أولًا المعنى اللغوي عفوا هو الحدث نفسه من قيام
+
+467
+00:43:08,810 --> 00:43:14,890
+وقعود وجلوس وناوم وشرب وغير ذلك هذا معنى المعنى
+
+468
+00:43:14,890 --> 00:43:21,050
+الاستلاحي هو مدل على معنى في نفسهأو بنفسه تماما
+
+469
+00:43:21,050 --> 00:43:28,250
+كما قلنا مثلا بحر دلت لمعنى بنفسها شربة دلت لمعنى
+
+470
+00:43:28,250 --> 00:43:35,830
+بنفسها لم نحتج إلى غيرها لكي توفي معناها لكنها
+
+471
+00:43:35,830 --> 00:43:41,730
+بالضرورة تدل على زمن شربة لا تدل على معنى الشرب
+
+472
+00:43:41,730 --> 00:43:45,670
+فقط وإنما تدل على أنه في الزمن الماضي تم في الزمن
+
+473
+00:43:45,670 --> 00:43:51,530
+الماضي يشربلابد أن تدل على الحال والاستقبال لأن
+
+474
+00:43:51,530 --> 00:43:55,990
+كلمة يشرب تدل على أن عمرية الشربي لازالت مستمرة
+
+475
+00:43:55,990 --> 00:44:04,350
+فهي في الحال ولازالت مستمرة نحو المستقبل اشرب تدل
+
+476
+00:44:04,350 --> 00:44:08,190
+على المستقبل تدل على الشربي نعم لكنها تدل على
+
+477
+00:44:08,190 --> 00:44:15,370
+حدوثي فقط في المستقبل رائع الاسم لا يدل على الزمن
+
+478
+00:44:15,370 --> 00:44:20,350
+أبدالا يدلوا على الزمن الفعل بالضرورة يدلوا على
+
+479
+00:44:20,350 --> 00:44:25,350
+الزمن وهذا أمر بدهي أمر بدهي هنا لا يحتاجوا إلى
+
+480
+00:44:25,350 --> 00:44:29,590
+درس وإلى تعليم وانما يحتاجوا إلى تنبيه فقط في
+
+481
+00:44:29,590 --> 00:44:33,950
+التعاطي العلمي مع هذه المسألة يعني مثلا لو أننا
+
+482
+00:44:33,950 --> 00:44:39,590
+رسمنا مثلا هنا ما يوضح ذلك عندما نقول
+
+483
+00:44:47,980 --> 00:44:56,720
+هنا شربة لابد أن تدل على الماضي يشربوا لابد أن تدل
+
+484
+00:44:56,720 --> 00:45:02,540
+على الحال أو الذي نسميه المدارس هنا الأمر الذي يدل
+
+485
+00:45:02,540 --> 00:45:07,060
+على المستقبل اشرب ونحن
+
+486
+00:45:07,060 --> 00:45:13,140
+لبداهة المسألة نضحك من أطفالنا الصغار عندما يقول
+
+487
+00:45:13,140 --> 00:45:23,500
+أحدهم انا روحتع در سيدي بكرة لشدة بدايتها يعنيلشدة
+
+488
+00:45:23,500 --> 00:45:30,080
+بداهتها لشدة بداهتها أمر يعني إذا كيف بنا و نحن في
+
+489
+00:45:30,080 --> 00:45:34,660
+جامعتنا الإسلامية كيف سنتعاطى مع هذه الأمور إذا
+
+490
+00:45:34,660 --> 00:45:38,040
+كلمة شرب لابد أن تكون في الماضي وهذا أمر بلغ من
+
+491
+00:45:38,040 --> 00:45:42,380
+البداهية أن نضحك من صغارنا عندما يتلفظون به يشرب
+
+492
+00:45:42,380 --> 00:45:47,060
+في الحاضر والمستقبل في الحال والاستقبال اشرب لكن
+
+493
+00:45:47,060 --> 00:45:53,760
+كلمة شربلا تتعلقوا عند إذن بيه، لا تتعلقوا بزمن،
+
+494
+00:45:53,760 --> 00:46:03,260
+لذلك كلمة شرب لا تتعلق بزمن، لا تتعلق بزمن، هذا هو
+
+495
+00:46:03,260 --> 00:46:09,380
+المعنى، أنت لو قلت شربت اللبن أمس جملة سائغة صحيحة
+
+496
+00:46:09,380 --> 00:46:16,160
+طيبة، أحمد يشرب اللبن الآن سائغة طيبةالجملة و ليس
+
+497
+00:46:16,160 --> 00:46:20,380
+اللبن انا اتكلم عن الجملة يعني اه سائغة طيبة اشرب
+
+498
+00:46:20,380 --> 00:46:24,460
+اللبن دائما فهو مفيد ان اتكلم عن المستقبل لكنك
+
+499
+00:46:24,460 --> 00:46:27,640
+ابدا لن تقبل مني ان اقول لك اشرب اللبن في الأسبوع
+
+500
+00:46:27,640 --> 00:46:34,200
+الماضي و لن تقبل مني ان اقول لك احمد شرب اللبن غدا
+
+501
+00:46:35,140 --> 00:46:40,220
+أه لن تقبل مني ذلك لكنك بكل يسر وسهولة تقبل مني أن
+
+502
+00:46:40,220 --> 00:46:46,600
+أقول لك شرب اللبن مفيد في الماضي والحاضر والمستقبل
+
+503
+00:46:46,600 --> 00:46:52,100
+لأن كلمة شرب لا تدل على زمن و كذلك سائر الكلمات
+
+504
+00:46:52,100 --> 00:46:57,940
+يعني كلمة كرسي لا تدل على زمن كلمة طاولة كلمة كتاب
+
+505
+00:46:57,940 --> 00:47:02,900
+هذه لا تدل على زمن واضح الفكرة الآن؟ الآن الحرف
+
+506
+00:47:04,250 --> 00:47:08,290
+الحرف في اللغة ايضا له معنى لغوي كان العرب
+
+507
+00:47:08,290 --> 00:47:14,270
+يستعملونها و لا زلنا نستعمله وهو الطرف و من الناس
+
+508
+00:47:14,270 --> 00:47:20,320
+من يعبدوا الله على حرفأه ومن الناس من يعبد الله
+
+509
+00:47:20,320 --> 00:47:24,280
+يعني على طرف و لا زلنا نسمع ذلك لازلنا نسمع اللفظة
+
+510
+00:47:24,280 --> 00:47:27,820
+عند النجارين على سبيل المثال على طرف على الحافة
+
+511
+00:47:27,820 --> 00:47:34,180
+يعني نقول طرف الطاولة صح تسمعون مثل هذه الكلمة في
+
+512
+00:47:34,180 --> 00:47:37,640
+المعنى و انظروا هي لأنها على طرف اللغة في حجمها و
+
+513
+00:47:37,640 --> 00:47:44,120
+دلالتها على فكرة على طرف اللغة الحرف الحرف مدل على
+
+514
+00:47:44,120 --> 00:47:51,900
+معنى مع غيرهما دل على معنى مع غيره هو بنفسه لا يدل
+
+515
+00:47:51,900 --> 00:47:57,300
+على معنى انظروا الآن لو قلت لكم مثلا على ماذا فهمت
+
+516
+00:47:57,300 --> 00:48:03,740
+مني طب في ماذا فهمت كلمة في ليس لها معنى بتاتة ليس
+
+517
+00:48:03,740 --> 00:48:11,340
+لها معنى في لكن لو قلت لك مثلها مثلا انا امثل
+
+518
+00:48:11,340 --> 00:48:18,200
+فقطها الدجاجة في الفرن اه لان فهمتبل واطمئننت أيضا
+
+519
+00:48:18,200 --> 00:48:25,640
+يعني على لم تفهم منها شيئا لكن اللي قلتلك الدجاجة
+
+520
+00:48:25,640 --> 00:48:32,440
+تلان على الطاولة على الصفراء اه لأن زاد ال ..على
+
+521
+00:48:32,440 --> 00:48:37,060
+.. اه على دلت على معنا مع غيرها عندما قلنا على
+
+522
+00:48:37,060 --> 00:48:41,980
+الطاولة اه فاهمنا مع غيرها مع الطاولة في الفرن دلت
+
+523
+00:48:41,980 --> 00:48:46,620
+على معنا مع غيرها مع الفرن في البيت فيه لا تدل على
+
+524
+00:48:46,620 --> 00:48:51,120
+معنا وحدها مع البيت دلت على داخل و هكذا وهذا معنى
+
+525
+00:48:51,120 --> 00:48:56,280
+الحرفية هذا معنى الحرفية الحرف لا يدل على معنا
+
+526
+00:48:56,280 --> 00:49:00,750
+وحده أبداتخيل لو قلت لك الأن مرة أخرى قلت لك مثلا
+
+527
+00:49:00,750 --> 00:49:08,930
+إلى ماذا تخيلتم حاول قدر المجتهد كل ما يسعك من جهد
+
+528
+00:49:08,930 --> 00:49:14,110
+لن تستطيع ما معناه؟ ماذا؟ لكنك عند الأسماء لاتملك
+
+529
+00:49:14,110 --> 00:49:19,690
+أن تمنع نفسك من التخيل بحرمن يملك أن يمنع نفسه من
+
+530
+00:49:19,690 --> 00:49:28,830
+تخيل البحر بالعكس مثلا تفاحة
+
+531
+00:49:28,830 --> 00:49:36,950
+من يمنع نفسه من تخيل التفاحة في المقابل على ماذا
+
+532
+00:49:36,950 --> 00:49:41,030
+تخيلت إذا أنت عند الحرف لا تملك لا تستطيع أن تتخيل
+
+533
+00:49:41,030 --> 00:49:47,140
+شيءفي الاسم لا تملك أن تمنع نفسك من تخيّلي ما يرمز
+
+534
+00:49:47,140 --> 00:49:53,380
+إليه ذلك الاسم لذلك الاسم مدل على معنى بنفسه من
+
+535
+00:49:53,380 --> 00:50:01,780
+دون زمان الفعل مدل على معنى بنفسه مع الدلالة على
+
+536
+00:50:01,780 --> 00:50:06,960
+الزمن بالضرورة يدل على الزمن الحرف مدل على معنى مع
+
+537
+00:50:06,960 --> 00:50:12,120
+غيره فقط وحده لا يدل على معنىانظروا للفرق الآن مع
+
+538
+00:50:12,120 --> 00:50:15,940
+الأمثلة تصبح الأمور أسهل في التفريقة ما بين هذه
+
+539
+00:50:15,940 --> 00:50:19,300
+الألفاظ و هذه المصطلحات لكن تخيلوا لو جئنا نحفظوا
+
+540
+00:50:19,300 --> 00:50:23,780
+التعريف نفسه من دون الدلالة من دون الإشارة إلى هذا
+
+541
+00:50:23,780 --> 00:50:28,120
+هل كنا سنتفاعلوا مع المسألة أنا أسأل بصراحة يعني
+
+542
+00:50:28,120 --> 00:50:33,180
+من منكم مرة على الكتاب ورا هذه التعريفات؟ من منكم
+
+543
+00:50:33,180 --> 00:50:37,130
+نظر إلى هذه التعريفات؟ليس بالضرورة أن يكون هذا
+
+544
+00:50:37,130 --> 00:50:39,790
+مثلا أمس أو في هذا المصادر مانمولكوا مرة عليه مثل
+
+545
+00:50:39,790 --> 00:50:46,270
+هذا التعريف هو ما دل على معنى في نفسه طيب إذا
+
+546
+00:50:46,270 --> 00:50:51,550
+الحرف ما دل على معنى مع غيره ما دل على معنى مع
+
+547
+00:50:51,550 --> 00:50:59,630
+غيره فقط من دون الدلالة بزمن سؤال يا شباب
+
+548
+00:51:03,220 --> 00:51:11,500
+الحرف مدل على معنى مع غيره مع غيره فقط الحرف لا
+
+549
+00:51:11,500 --> 00:51:13,860
+يدل على معنى واحدة
+
+550
+00:51:17,590 --> 00:51:21,550
+أنا بالمناسبة يعني أحثكم على الحديث أحبة الكرام
+
+551
+00:51:21,550 --> 00:51:25,570
+أنا بالمناسبة أحثكم قدر المستطاع قدر المستطاع
+
+552
+00:51:25,570 --> 00:51:32,130
+للحديث باللغة الفصيحة وليس يعني فيه شيء من الخجل
+
+553
+00:51:32,130 --> 00:51:36,590
+والخجل هو الصورة السلبية للحياة أنا أفخر بلغتي نحن
+
+554
+00:51:36,590 --> 00:51:40,010
+في المرة السابقة تحدثنا عن هذه المسألة يعني ما
+
+555
+00:51:40,010 --> 00:51:46,490
+الحرجبدل من أن تقول هل جيت أن تقول الآن مثلا هل
+
+556
+00:51:46,490 --> 00:51:50,350
+تشعر بالضبط يعني هل سيصيبك الإحباط يعني لو أنك قلت
+
+557
+00:51:50,350 --> 00:51:56,210
+الآن بدلا من هل جيت اللغة العامية على فكرة ليست
+
+558
+00:51:56,210 --> 00:51:59,870
+عارا ولا .. ليست يعني عيبا ولا دنسا ولا رجسا ولا
+
+559
+00:51:59,870 --> 00:52:04,710
+بدعا من ال .. لكننا لو حاولنا أن نتكلم ولماذا يعني
+
+560
+00:52:04,710 --> 00:52:08,430
+أنا شخصيا عندما أرى الشباب يعني يتزينون ويتعاجبون
+
+561
+00:52:08,430 --> 00:52:13,980
+بقولهم okayعلى سبيل المثال okay وأخواتها لأنه
+
+562
+00:52:13,980 --> 00:52:18,700
+يتزين بلفظها على فكرة يتزين يشعر بأنه إن قالها
+
+563
+00:52:18,700 --> 00:52:25,040
+يعني يظهر بشيء من الرقي والفخامة فلماذا عندما
+
+564
+00:52:25,040 --> 00:52:29,420
+نتلفظ بألفاظنا العربية الفصيحة أنا في المرة
+
+565
+00:52:29,420 --> 00:52:35,720
+السابقة أشرت إلى هذه المسألة تعالوا نتيهوابلغتنا
+
+566
+00:52:35,720 --> 00:52:41,100
+تعالوا نفخر بلغتنا تعالوا نستشهر عظمة لغتنا لأن
+
+567
+00:52:41,100 --> 00:52:44,520
+لغتنا نعم هي الأرقى هي الأفضل هي الأجمل هي الأعذب
+
+568
+00:52:44,520 --> 00:52:48,700
+دائما و أبدا و هذا يحتاجه مننا إلى إقبال على هذه
+
+569
+00:52:48,700 --> 00:52:53,580
+اللغات تفضل تفضل
+
+570
+00:52:56,430 --> 00:53:00,790
+أنا عرضته الآن عندي على الصفحة الشخصية عندي
+
+571
+00:53:00,790 --> 00:53:05,450
+ألموذجان ألموذج للنصفي و ألموذج للنهائي تستطيع أن
+
+572
+00:53:05,450 --> 00:53:16,890
+تعود اليهم لي تتطلع على طريقة الأسئلة حسب
+
+573
+00:53:16,890 --> 00:53:21,410
+السؤال إن قلت لك عرفه لغة عرفه تعريفه اللغوي وإن
+
+574
+00:53:21,410 --> 00:53:24,170
+قلت لك حسب التفضل نعم
+
+575
+00:53:35,270 --> 00:53:41,190
+ممتاز أشكرك على ده السؤالأحييك جدا على هذه السؤال
+
+576
+00:53:41,190 --> 00:53:47,470
+انتحاء سمتي السمت هو الطابع انتحاء على فكرة التوجه
+
+577
+00:53:47,470 --> 00:53:56,110
+الذهاب انظر إلى كلمتي نحو نقول ذهب نحو المسجد ذهب
+
+578
+00:53:56,110 --> 00:54:02,960
+جهة المسجد انتحاء هو الذهاب إلىسمتي إلى طابع العرب
+
+579
+00:54:02,960 --> 00:54:06,500
+إلى طريقة كلام العربي في حديثي يعني أنظر أنا الآن
+
+580
+00:54:06,500 --> 00:54:11,560
+أحاول أن أتكلم اللغة العربية كما تكلمها أجدادنا
+
+581
+00:54:11,560 --> 00:54:16,060
+الأوائل من الصحابة الكرام والعرب الأوائل بالمعنى
+
+582
+00:54:16,060 --> 00:54:21,440
+أجبتك هناك؟ أجبتك على السؤال؟ ممتاز تفضل لدي سؤال
+
+583
+00:54:21,440 --> 00:54:28,330
+تفضل بالنسبة للفرق بين اليطور واللطفأه نعم اللفظ
+
+584
+00:54:28,330 --> 00:54:32,950
+هي مصطلحات بالطبع اللفظ هو ما يخرج من الفم كل صوت
+
+585
+00:54:32,950 --> 00:54:39,390
+يخرج من الفم هناك الفاظ استعملت استعملت فهي الكلام
+
+586
+00:54:39,390 --> 00:54:45,950
+والكلم والكلمة يعني يعني الكلمة كل كلمة تعتبر لفظة
+
+587
+00:54:45,950 --> 00:54:49,010
+و هناك كلمة أخرى لم تستعمل يعني أنا الآن مثلا
+
+588
+00:54:49,010 --> 00:54:55,510
+ساخترع لفظة جديدة عندي كلمة مثلا مثلا
+
+589
+00:54:55,510 --> 00:55:01,840
+نظمةنظم .. نظم كلمة عربية لو قلبت في الأحرف و قلت
+
+590
+00:55:01,840 --> 00:55:07,040
+مثلا ضانما هل هذا اللفظ الذي لفظته الآن هل هذا
+
+591
+00:55:07,040 --> 00:55:11,310
+مستعمل؟إذا هذا مهمل واستعمل العلماء مثل هذه
+
+592
+00:55:11,310 --> 00:55:16,630
+الكلمات للدلالة على أشياء معينة يعني ربما أرادوا
+
+593
+00:55:16,630 --> 00:55:20,750
+أن يطلقوها على هذه الكلمة مثلا على كلمة غير
+
+594
+00:55:20,750 --> 00:55:24,210
+مستعمرة فقوة مستعمرة لفظ غير مستعمر متى استخدموا
+
+595
+00:55:24,210 --> 00:55:27,590
+ذلك انظر العلماء عندما تقدموا أنا أجيب السؤال طبعا
+
+596
+00:55:27,590 --> 00:55:31,150
+هذا ليس مطلوبا طبعا في الامتحان العلماء مرة في وقت
+
+597
+00:55:31,150 --> 00:55:37,210
+متأخر في عهد ابن جني ابن جني توفي عام تسعين
+
+598
+00:55:37,210 --> 00:55:41,860
+وثلاثمائةيعني بعد ما بدأت مسيرة النحو بأكثر من
+
+599
+00:55:41,860 --> 00:55:48,500
+ثلاثة قرون جاء و .. صار يقلب الكلمات يقدم حروفا
+
+600
+00:55:48,500 --> 00:55:52,160
+على حروف الكلمة نفسها وينظر هل لها علاقة مع بعضها
+
+601
+00:55:52,160 --> 00:55:56,580
+فوجد أن الكلمات هذه التقاليب ليست كلها مستعملة
+
+602
+00:55:56,580 --> 00:56:02,200
+فقال هذا لفظ مستعمل وهذا لفظ مهمل غير مستعمل واضح؟
+
+603
+00:56:02,200 --> 00:56:05,760
+لأن جاءت تقسيمات؟ وعلى هذا سبيل يعني هذا مثال فقط
+
+604
+00:56:05,760 --> 00:56:14,200
+للمثال سؤال تفضلصلى الله عليه وسلم محمد رسول أنت
+
+605
+00:56:14,200 --> 00:56:19,960
+ما رأيك؟ ألم تفهم من ذلك شيئًا؟ أفهمت شيئًا من هذه
+
+606
+00:56:19,960 --> 00:56:24,820
+الجملة؟ يعني إذا قلت لك أنا محمد رسول وسكت هل تم
+
+607
+00:56:24,820 --> 00:56:29,260
+المعنى؟ إذا أدرس بنفسك إذا تم المعنى هذا الساعة
+
+608
+00:56:29,260 --> 00:56:36,060
+الأول للكلام ثم هذه من كلمتين محمد كلمة ورسول كلمة
+
+609
+00:56:36,060 --> 00:56:43,590
+إذا هذا كلاميصبح كلاما وكلمة .. نعم .. بالضبط سؤال
+
+610
+00:56:43,590 --> 00:56:49,470
+يا شباب تفضل .. نعم .. للفعل الاستطار و أحبتي هذا
+
+611
+00:56:49,470 --> 00:56:52,770
+الكلام .. أنا أحييكم على مثل هذه الأسئلة الاستطار
+
+612
+00:56:52,770 --> 00:56:58,110
+.. الاستطار في النحو صفة خاصة فقط بالفاعل أو
+
+613
+00:56:58,110 --> 00:57:04,510
+بنائبه أو باسم الفعل الناقص يعني عندما أقول مثلا
+
+614
+00:57:04,510 --> 00:57:12,180
+أحمدكان ناشيطا احمد وهو المبتدأ هنا كان فعله ناقص
+
+615
+00:57:12,180 --> 00:57:16,340
+ناشيطا خبره ايه اسمه مستتر تقديره هو يعود على احمد
+
+616
+00:57:16,340 --> 00:57:21,020
+اذا الاستتار هذا المصطلح خاص بهذه الثلاثة فقط
+
+617
+00:57:21,020 --> 00:57:27,920
+بالفاعلي او بنائبه او باسم لفعله الناقص اجبتك سؤال
+
+618
+00:57:27,920 --> 00:57:32,660
+بالطبع
+
+619
+00:57:32,660 --> 00:57:38,870
+طبعا سنعرفأه بالطبع و اروحيك على هذه المحاولة انا
+
+620
+00:57:38,870 --> 00:57:42,350
+ادعوكم يا حبات الكرام الى المحاولة لا ألزمكم بذلك
+
+621
+00:57:42,350 --> 00:57:46,070
+لكن ان حاولت و لهذا احترامات ان شاء الله و
+
+622
+00:57:46,070 --> 00:57:49,190
+الاحترامات طبعا تعني العلامات اشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/UIKv-WEnErQ.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/UIKv-WEnErQ.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6a0e571a49edd73490659611b6a3c5e60e4e3a9c
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/UIKv-WEnErQ.srt
@@ -0,0 +1,1214 @@
+1
+00:00:21,630 --> 00:00:23,890
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,890 --> 00:00:26,790
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,790 --> 00:00:32,530
+ وآله وصحبه ومن ولا لازلنا بصدد الحديث عن العلامات
+
+4
+00:00:32,530 --> 00:00:37,730
+الفرعية نذكر مرة أخرى بأن علامة الرفع الفرعية
+
+5
+00:00:37,730 --> 00:00:43,630
+الضامة الأصلية، الضامة علامة الرفع الأصلية الضامة
+
+6
+00:00:43,630 --> 00:00:49,630
+علامة النصب الأصلية الفتحة، علامة الجر الأصلية
+
+7
+00:00:49,630 --> 00:00:55,250
+الكسرة، علامة الجزم الأصلية السكون. وعندنا أربع
+
+8
+00:00:55,250 --> 00:01:01,010
+حالات عربية فقط: الرفع في الأسماء والأفعال، النصب
+
+9
+00:01:01,010 --> 00:01:07,230
+في الأسماء والأفعال، الجر فقط في الأسماء، والجزم فقط
+
+10
+00:01:07,230 --> 00:01:11,390
+في الأفعال. طبعا الحروف لا محل لها من الإعراب دائما، و
+
+11
+00:01:11,390 --> 00:01:14,950
+ أبدا. تذكرنا هذا الكلام. طبعا درسنا الأسماء الخمسة
+
+12
+00:01:14,950 --> 00:01:20,450
+الأسماء الخمسة، علامتها لا تكون فرعية إلا بشرط: هي
+
+13
+00:01:20,450 --> 00:01:27,420
+في الأصل تكون بعلامات إعراب أصلية، لكن بشروط أربعة
+
+14
+00:01:27,420 --> 00:01:33,180
+تصبح علامة إعرابها علامات فرعية، كما تعلمون، إذا أضيف
+
+15
+00:01:33,180 --> 00:01:38,120
+لغيرها، وظلت كما هي من غير تصغير أو تثنية أو
+
+16
+00:01:38,120 --> 00:01:43,500
+جمع. هناك شرطان خاصان بفو وذو:  فو التي تنتهي بميم
+
+17
+00:01:43,500 --> 00:01:46,990
+و ذو أن تكون بمعنى صحيح. هذا كل ما أشرنا إليه في
+
+18
+00:01:46,990 --> 00:01:50,990
+الأسماء الخمسة. المثنى دائما علامته فرعية، دائما.
+
+19
+00:01:50,990 --> 00:01:56,170
+علامة الرفع فيه الألف، وعلامة النصب والجر فيه
+
+20
+00:01:56,170 --> 00:02:00,530
+الياء. جمع المذكر السالم دائما علامته فرعية، من
+
+21
+00:02:00,530 --> 00:02:06,370
+يذكرنا بعلامات جمع المذكر السالم الفرعية؟ أه، نعم.
+
+22
+00:02:09,240 --> 00:02:15,380
+والياء في حالتي النصب والجر. جمع المؤنث السالم
+
+23
+00:02:15,380 --> 00:02:19,840
+علامته دائما فرعية. علامة
+
+24
+00:02:19,840 --> 00:02:25,840
+الرفع والجر فيه أصلية، لكن علامة النصب فيه فرعية
+
+25
+00:02:25,840 --> 00:02:32,340
+وهي الكسرة. إذا الكسرة قد تكون علامة فرعية، لكن هل
+
+26
+00:02:32,340 --> 00:02:38,070
+تكون الضمة علامة فرعية؟ تذكرون الآن. نأتي اليوم إلى
+
+27
+00:02:38,070 --> 00:02:44,090
+الممنوع من الصرف. إلى الممنوع من الصرف في جمع
+
+28
+00:02:44,090 --> 00:02:49,270
+المؤنث السالم، كانت علامة النصب علامة فرعية فقط في
+
+29
+00:02:49,270 --> 00:02:54,850
+الممنوع من الصرف، علامة الجر هي التي تكون فرعية، لكن
+
+30
+00:02:54,850 --> 00:03:00,630
+انظر: علامة النصب في جمع المؤنث السالم دائما فرعية.
+
+31
+00:03:02,550 --> 00:03:07,230
+علامة الجر في الممنوع من الصرف ليست دائما فرعية.
+
+32
+00:03:07,230 --> 00:03:12,970
+تكون فرعية في أحوال، وفي أحوال أخرى تعود الكسرة
+
+33
+00:03:12,970 --> 00:03:16,630
+علامة على الجر فيها، كما سنرى إن شاء الله بالتفصيل.
+
+34
+00:03:16,630 --> 00:03:23,070
+هذه فقط مقدمة سريعة، راجعنا فيها ما سبق، ولفتنا
+
+35
+00:03:23,070 --> 00:03:29,090
+أنظاركم إلى الممنوع من الصرف. الممنوع من الصرف ما
+
+36
+00:03:29,090 --> 00:03:35,190
+هو الصرف؟ الصرف هو التنوين. الصرف هو التنوين. عندما
+
+37
+00:03:35,190 --> 00:03:39,250
+نقول هذا ممنوع من الصرف، يعني ممنوع من التنوين.
+
+38
+00:03:39,250 --> 00:03:43,690
+واسمه، كما تعلمون، من خصائصه أنه you know one تذكرون
+
+39
+00:03:43,690 --> 00:03:47,850
+عندما تحدثنا عن الأسماء، قلنا من علامات الأسماء
+
+40
+00:03:47,850 --> 00:03:56,060
+أصلا أنها تعرف بـ "ال"، أنها تجر، أنها تنون، أنها تنادى،
+
+41
+00:03:56,060 --> 00:04:02,540
+أنها التي يُسند إليها، أنها التي يُسند إليها، ولا
+
+42
+00:04:02,540 --> 00:04:06,800
+يُسند إلا إلى الأسماء. لا يُسند إلا إلى الأسماء، و
+
+43
+00:04:06,800 --> 00:04:11,960
+تذكروا هذا الكلام. إذا الاسم في الأصل يُنَوَّن، ونحن
+
+44
+00:04:11,960 --> 00:04:17,190
+نتكلم عن الاسم المعرب، لأن المبني لا
+
+45
+00:04:17,190 --> 00:04:23,190
+ينون. الاسم المبني لا ينون، إلا أن المعرب في كلمات
+
+46
+00:04:23,190 --> 00:04:29,710
+لا تنون، هذه هي الممنوعة من الصرف. واضح؟ إذا مرة
+
+47
+00:04:29,710 --> 00:04:34,550
+أخرى: التنوين من خصائص الأسماء، لكنه من خصائص
+
+48
+00:04:34,550 --> 00:04:39,650
+الأسماء المعربة. من خصائص الأسماء المعربة، الاسم
+
+49
+00:04:39,650 --> 00:04:47,660
+المعرب ينون، لكن وجدنا أن كلمات معينة لا تنون، هذه هي
+
+50
+00:04:47,660 --> 00:04:51,900
+الممنوعة من التنوين، وسموها بالممنوعة من الصرف.
+
+51
+00:04:51,900 --> 00:04:56,680
+وصرنا ندرس هذا الباب الذي نسميه الممنوع من الصرف.
+
+52
+00:04:56,680 --> 00:05:01,900
+واضح؟ ما معنى الممنوع من الصرف؟ تعالوا نذكر مرة
+
+53
+00:05:01,900 --> 00:05:07,040
+أخرى: بالاسم المعرب، ما معنى أنه ينون؟ الاسم المعرب
+
+54
+00:05:07,040 --> 00:05:15,070
+المنصرف. نقول مثلا: جاء رجل. جاء رجل. انظروا كيف تبدو
+
+55
+00:05:15,070 --> 00:05:18,570
+الأمور بسيطة، عندما نرتبها كما ينبغي أن نرتبها.
+
+56
+00:05:18,570 --> 00:05:26,450
+دائما: جاء رجل. رجل فاعل مرفوع، وعلامة رفعه الضمة.
+
+57
+00:05:26,450 --> 00:05:32,630
+الضمة علامة الرفع، وليس التنوين. الضمة، الضمة، لأن
+
+58
+00:05:32,630 --> 00:05:40,990
+لماذا نون هنا؟ نون لأنه لم يتصل بـ "ال" ولم يضاف. لو
+
+59
+00:05:40,990 --> 00:05:45,350
+قلنا: جاء الرجل، عندئذ سيختفي التنوين، سيختفي
+
+60
+00:05:45,350 --> 00:05:51,750
+التنوين، لأن الاسم المعرف بالـ "ال" لا يُنَوَّن. ولو قلنا: جاء
+
+61
+00:05:51,750 --> 00:05:57,870
+رجل شرطة، رجل أيضا إذا أضيف إلى غيره لا يُنَوَّن.
+
+62
+00:05:57,870 --> 00:06:02,390
+انتبهنا إلى هذه النقطة. إذا الاسم المعرف، هذا الذي
+
+63
+00:06:02,390 --> 00:06:08,370
+يُنَوَّن، هذا إذا اتصل بـ "ال" أو أضيف، لا يُنَوَّن. لكنه في
+
+64
+00:06:08,370 --> 00:06:16,770
+الأصل يُنَوَّن. في الأصل يُنَوَّن. انظروا: رأيت رجلا. رأيت
+
+65
+00:06:16,770 --> 00:06:23,170
+رجلا. رجلا مفعول به منصوب، وعلامة نصبه الفتحة، وليس
+
+66
+00:06:23,170 --> 00:06:27,990
+التنوين. الفتحة. أما التنوين علامة على أنه لم يتصل بـ
+
+67
+00:06:27,990 --> 00:06:35,310
+"ال" ولم يضف. أنت إن رأيت كلمة منونة، اعلم أنها إما
+
+68
+00:06:35,310 --> 00:06:44,270
+متصلة بـ "ال" أو مضافة. مرة أخرى: إن رأيت كلمة لم تُنَوَّن
+
+69
+00:06:44,270 --> 00:06:47,730
+من الأسماء، بالطبع، من الأسماء المعربة أقصد، ولم
+
+70
+00:06:47,730 --> 00:06:55,070
+تُنَوَّن فعلا، عندئذ، إنها إما أن تكون متصلة بـ "ال" أو
+
+71
+00:06:55,070 --> 00:06:57,150
+مضافة.
+
+72
+00:06:59,020 --> 00:07:02,540
+أو إن لم تكن متصلة بـ "ال" أو مضافة، عندئذ ستكون
+
+73
+00:07:02,540 --> 00:07:10,380
+ممنوعة من الصرف، كما سنرى. واضح؟ نحو: مررت برجل. إذا
+
+74
+00:07:10,380 --> 00:07:21,120
+أنت ترى، أنت ترى الضمتين على آخر اسم المعرب المرفوع، وترى
+
+75
+00:07:21,120 --> 00:07:27,980
+الفتحتين على آخر اسم المنصوب المعرب، وترى الكسرتين
+
+76
+00:07:27,980 --> 00:07:36,580
+على آخر اسم المعرب المجرور. واضح تماما. كلمة رجل هنا
+
+77
+00:07:36,580 --> 00:07:45,720
+لم تتصل بـ "ال"، انتبه، لم تتصل بـ "ال" ولم تُضَف، ولم تُضَف. الآن
+
+78
+00:07:45,720 --> 00:07:53,080
+الممنوع من الصرف لا يُنَوَّن أبدا، حتى وإن لم يتصل بـ "ال".
+
+79
+00:07:53,080 --> 00:08:00,980
+نعم، وحتى وإن لم يُضَف. لا يتصل بـ "ال" ولا يُضَف، ولا
+
+80
+00:08:00,980 --> 00:08:07,400
+يُنَوَّن. هذا هو الممنوع من الصرف. يعني كلمة رجل مُنِعت من
+
+81
+00:08:07,400 --> 00:08:12,400
+الصرف، مُنِعت من التنوين هنا، عفوا، مُنِعت من التنوين. لا
+
+82
+00:08:12,400 --> 00:08:17,520
+لم تُمنع من التنوين. كلمة رجل: جاء رجل، هنا ظهر التنوين.
+
+83
+00:08:17,520 --> 00:08:20,880
+لكن عندما قلنا: جاء الرجل، ما الذي منع التنوين هنا؟
+
+84
+00:08:20,880 --> 00:08:26,200
+الـ. جاء رجل الشرطة، ما الذي منع التنوين هنا؟ الإضافة.
+
+85
+00:08:26,200 --> 00:08:34,540
+لكن عندما أقول: إذا رأيت كلمة مثل: مررت بأحمد، ما
+
+86
+00:08:34,540 --> 00:08:41,960
+الذي منع التنوين هنا؟ هنا لم تتصل بـ "ال" ولم تُضَف، ومع
+
+87
+00:08:41,960 --> 00:08:46,930
+ذلك لم تُنَوَّن. إذا هذه الممنوعة من الصرف. إذا هذه
+
+88
+00:08:46,930 --> 00:08:51,050
+الممنوعة من الصرف. انظروا كيف رتبنا المسألة. أحمد،
+
+89
+00:08:51,050 --> 00:08:55,930
+نحن الذين عرفناه ونبهنا عليه قبل قليل: أن الكلمة
+
+90
+00:08:55,930 --> 00:09:04,480
+المعربة تُنَوَّن. مثل رجل: نقول رجُلّ، ما الذي منع
+
+91
+00:09:04,480 --> 00:09:10,080
+التنوين؟ الرجل، الشرطة، ما الذي منع التنوين؟ الإضافة.
+
+92
+00:09:10,080 --> 00:09:14,360
+هنا: مررت بأحمد، ما الذي منع التنوين؟ لم تتصل بـ "ال" ولم تُضَف. إذا هذه هي الممنوعة من الصرف، وهذا الذي
+
+93
+00:09:14,360 --> 00:09:18,360
+سندرسه. واضحة تماما إن شاء الله. إذا الممنوع من
+
+94
+00:09:18,360 --> 00:09:23,640
+الصرف، انظر إلى تعريف الممنوع من الصرف: هو الذي لا
+
+95
+00:09:23,640 --> 00:09:26,380
+يُنَوَّن أبدا، وعلى ما يُجرّ بالفتحة. إذا لم يُضَف ولم يتصل
+
+96
+00:09:26,380 --> 00:09:33,350
+بـ "ال"، آه، إذا... إذا هنا أحمد... أحمد لم يتصل بـ "ال"
+
+97
+00:09:33,350 --> 00:09:40,370
+ولم يُضَف. لذا أولا لم يُنَوَّن، وعلى ما يُجرّ بالفتحة.
+
+98
+00:09:40,370 --> 00:09:47,850
+.رتبنا مثلا: علامة جرّه الفتحة، علامة رفعه ونصبه. أما
+
+99
+00:09:49,290 --> 00:09:56,130
+في حالتي الرفع والنصب علامة أصلية. جاء أحمَدَ، و
+
+100
+00:09:56,130 --> 00:10:01,030
+رأيت أحمَدَ. جاء أحمَدَ في الرفع، أحمَدَ فاعل مرفوع، و
+
+101
+00:10:01,030 --> 00:10:07,110
+علامة رفعه الضمة على الأصل. رأيت أحمَدَ، مفعول به منصوب،
+
+102
+00:10:07,110 --> 00:10:13,570
+و علامة نصبه الفتحة على الأصل. إذا أين الفرق في
+
+103
+00:10:13,570 --> 00:10:19,840
+الممنوع من الصرف؟ عند الجر، عند الجر علامة الإعراب
+
+104
+00:10:19,840 --> 00:10:24,240
+عندئذ الفتحة نيابة عن الكسرة. لكن في حالتي الرفع
+
+105
+00:10:30,340 --> 00:10:36,400
+والنصب هل نون؟ لم يُنَوَّن. إذا هو لا يُنَوَّن أبدا، هو لا
+
+106
+00:10:36,400 --> 00:10:40,000
+يُنَوَّن أبدا، لا في حالة الرفع ولا النصب ولا الجر، هو
+
+107
+00:10:40,000 --> 00:10:44,920
+لا يُنَوَّن أبدا. معناه لم يتصل بـ "ال" ولم يُضَف لأنه ممنوع
+
+108
+00:10:44,920 --> 00:10:52,560
+من الصرف. أه، إذا هو لم يُنَوَّن في كل الحالات، لكنه ليس
+
+109
+00:10:52,560 --> 00:10:59,660
+بعلامة فرعية في كل الحالات. لا، علامة الفرعية فقط
+
+110
+00:10:59,660 --> 00:11:04,080
+عند الجر. إذا هو لم يُنَوَّن نعم في كل الحالات، لكن
+
+111
+00:11:04,080 --> 00:11:14,040
+علامة فرعية تظلله فقط، تأتي في آخره فقط عند الجر.
+
+112
+00:11:16,380 --> 00:11:21,960
+أما الرفع والنصب فالعلامات كما هي أصلية. واضح إن
+
+113
+00:11:21,960 --> 00:11:25,940
+شاء الله؟ إذا الممنوع من الصرف لا يُنَوَّن أبدا، أبدا،
+
+114
+00:11:25,940 --> 00:11:32,860
+لا يُنَوَّن، علاماته أصلية دائما إلا في حالة الجر. هو لا
+
+115
+00:11:32,860 --> 00:11:38,060
+يُنَوَّن أبداً، حتى وإن لم يتصل بـ "ال"، ألا حتى وإن لم يُضَف.
+
+116
+00:11:38,060 --> 00:11:42,780
+هو لا يُنَوَّن أبدا، وهذا هو سبب منعه أو تسميته بهذا
+
+117
+00:11:42,780 --> 00:11:49,060
+الاسم: هو لا يُنَوَّن سواء كان متصل بـ "ال" أو غير متصل
+
+118
+00:11:49,060 --> 00:11:53,820
+بـ "ال"، لكن كلمة رجل إذا لم تتصل بـ "ال" أو لم تُضَف،
+
+119
+00:11:53,820 --> 00:11:59,900
+تُنَوَّن. جاء رجل. واضحة إن شاء الله. مررت بأحمد، أحمد اسم
+
+120
+00:11:59,900 --> 00:12:07,040
+مجرور، وعلى ما يُجرّ بالفتحة، لأنه ممنوع من الصرف. حتى هناك
+
+121
+00:12:07,040 --> 00:12:13,040
+سؤال؟ هل هناك سؤال؟ هل من سؤال؟ تعالوا ننظر إلى بعض
+
+122
+00:12:13,040 --> 00:12:20,520
+الأمثلة. أمثلة: وجادلهم بالتي هي أحسن. أحسن هنا هل
+
+123
+00:12:20,520 --> 00:12:26,670
+اتصل بـ "ال"؟ هل أضيف إلى غيره؟ ومع ذلك لم يُنَوَّن. إذا هو
+
+124
+00:12:26,670 --> 00:12:32,490
+ممنوع من الصرف. لو لا أنه ممنوع من الصرف، لنُوَّن.
+
+125
+00:12:32,490 --> 00:12:38,050
+لنُوَّن. إذا عدم تنوينه مع أنه لم يتصل بـ "ال" ولم يُضَف،
+
+126
+00:12:38,050 --> 00:12:43,310
+هذا دليل على أنه ممنوع من الصرف. من يعرف أحسن هنا؟
+
+127
+00:12:43,310 --> 00:12:46,990
+أه، نعم، بالضبط.
+
+128
+00:12:47,980 --> 00:12:52,880
+إذا على الأصل، الرفع هو على الأصل: ليجزهم الله أحسن
+
+129
+00:12:52,880 --> 00:12:56,360
+ما كانوا يعملون. أحمد
+
+130
+00:12:58,590 --> 00:13:02,710
+إذا على الأصل، إذا نؤكد مرة أخرى على أن الرفع
+
+131
+00:13:02,710 --> 00:13:08,950
+والنصب يأتي بعلامات أصلية، ليس عندنا مشكلة. نعم، هو
+
+132
+00:13:08,950 --> 00:13:16,710
+لا يُنَوَّن، وكما نعرف، لكنه بعلامات أصلية. انظروا الآن
+
+133
+00:13:16,710 --> 00:13:22,050
+وإذا حييتم بتحية فحيوا بأحسن منها. نهض
+
+134
+00:13:28,590 --> 00:13:35,330
+هل جاءت الكسرة هنا علامة على الجر؟ إذا علامة
+
+135
+00:13:35,330 --> 00:13:40,330
+الممنوع من الصرف عند الجر فرعية، لكنها عند الرفع
+
+136
+00:13:40,330 --> 00:13:48,500
+والنصب أصلية. حتى الآن هل من سؤال؟ انظروا الآن لقد
+
+137
+00:13:48,500 --> 00:13:56,400
+خلقنا الإنسان في أحسنه. أحسنه تقويم. في أحسنه، قبل
+
+138
+00:13:56,400 --> 00:14:02,220
+قليل كانت، انظروا هي أحسنه، وأحسنه مرة. فحيوا بأحسنه.
+
+139
+00:14:02,220 --> 00:14:10,110
+انظر هنا: فحيوا بأحسنه. لكن هنا: في أحسنِ. مرة أخرى
+
+140
+00:14:10,110 --> 00:14:14,130
+انظروا، يجب أن ننتبه هنا: فحيوا بِأَحسَنِ، البيع حرف جر،
+
+141
+00:14:14,130 --> 00:14:19,930
+جاء بِأَحسَنِ. هنا في حرف جر أيضا، لكن لم نقول في
+
+142
+00:14:19,930 --> 00:14:25,490
+أحسنه، قلنا في أحسنِ. ما الذي حدث هنا بالضبط؟ الإضافة.
+
+143
+00:14:25,490 --> 00:14:30,490
+حسنّت يا عبدالكريم، الإضافة. هذا معنى الكلام، أن الاسم
+
+144
+00:14:30,490 --> 00:14:34,630
+الممنوع من الصرف، إذا أضيف، تعود الكسرة علامة على
+
+145
+00:14:34,630 --> 00:14:42,050
+جرّه. أرأيتم؟ تعود الكسرة علامة على جرّه، لكنه لا
+
+146
+00:14:42,050 --> 00:14:46,870
+يُنَوَّن، لأن أصلا الكلمة التي تُنَوَّن، إذا اقتصرت بأن
+
+147
+00:14:46,870 --> 00:14:51,290
+لا تُنَوَّن، أو إذا أضيفت لا تُنَوَّن، فكيف بالممنوع من
+
+148
+00:14:51,290 --> 00:14:55,450
+الصرف؟ إذا هو لا يزال لا يُنَوَّن، لكن الكسرة تعود
+
+149
+00:14:55,450 --> 00:15:01,950
+علامة على جرّه. واضحة؟ تماما؟ إذا الممنوع من الصرف،
+
+150
+00:15:01,950 --> 00:15:06,090
+علامة الجر فيه الفرعية
+
+151
+00:15:07,420 --> 00:15:13,240
+الفتحة نيابة عن الكسرة. لكن هل هذا دائما وأبدا؟ لا،
+
+152
+00:15:13,240 --> 00:15:19,820
+لا. إذا أضيف، تعود الكسرة علامة على جرّه، فقط إذا أضيف،
+
+153
+00:15:19,820 --> 00:15:25,860
+أو إذا أيضا اتصل بـ "ال". المساكين، ممنوعة من الصرف، مساكين،
+
+154
+00:15:25,860 --> 00:15:33,840
+سنرى الأسباب. لكن لو قلت: مررت بمساكين، في الصباح،
+
+155
+00:15:33,840 --> 00:15:40,800
+مررت بمساكين، هنا قلنا للفقراء والمساكينِ، الكسرة
+
+156
+00:15:40,800 --> 00:15:46,240
+هنا لم تظهر طبعا، لكن هنا كسرة، يعني والمساكينِ، لم
+
+157
+00:15:46,240 --> 00:15:52,600
+تظهر الكسرة هنا، لكن هناك كسرة تحت النون. إذا لماذا
+
+158
+00:15:52,600 --> 00:15:57,480
+عادت الكسرة علامة على جر هنا؟ أنا أُجيبُ عبدالكريم.
+
+159
+00:15:57,480 --> 00:16:04,570
+بسبب الـ. إذا الممنوع من الصرف إذا اتصل بـ "ال" أو أضيف،
+
+160
+00:16:04,570 --> 00:16:10,3
+
+223
+00:22:22,780 --> 00:22:33,100
+علم انظر علم ليست مؤنثًا ولا أعجميًا ولا مزيدًا قريبًا
+
+224
+00:22:33,100 --> 00:22:37,540
+فنون ولا على وزن الفعل ولا على وزن الفعل ولا مركبًا
+
+225
+00:22:37,540 --> 00:22:42,320
+تركيب مزيّن أ نعم جاء مصطفى MC أ نعم مصطفى ليست
+
+226
+00:22:42,320 --> 00:22:47,080
+منوّعة من الصرف انظروا كيف يعني نبحث في الكلمة جاء
+
+227
+00:22:47,080 --> 00:22:54,650
+مصطفى MC أه نعم ليست منوّعة من الصرف أجبتك؟ أه نعم
+
+228
+00:22:54,650 --> 00:22:59,750
+كما سنرى الآن إن شاء الله سنرى الآن واضح يا شباب؟
+
+229
+00:22:59,750 --> 00:23:06,370
+إذا أقول مررت بمساجد، لكن مررت بالمساجد، إذا
+
+230
+00:23:06,370 --> 00:23:11,150
+اتصلت بالـ أو أضيفت كما قلنا إذا هذا الذي منع من
+
+231
+00:23:11,150 --> 00:23:14,820
+الصرف الاسم من سبب واحد فقط. هذا الذي يمنع من الصرف لسبب
+
+232
+00:23:14,820 --> 00:23:18,980
+واحد فقط. ما يمنع من الصرف أو نذكره بصيغة منتهى
+
+233
+00:23:18,980 --> 00:23:25,120
+الجموع هو كل جمع تكسير بعد ألفه حرفان مثل سنابل
+
+234
+00:23:25,120 --> 00:23:37,150
+سواعد، أكابر، مفاتيح، مساجد، أو بعد ألفه ثلاثة أحرف أو
+
+235
+00:23:37,150 --> 00:23:43,190
+سُطُوْها ياء مدّ أو سُطُوْها ياء مدّ مثل رياحين، مصابيح،
+
+236
+00:23:43,190 --> 00:23:50,650
+عصافير، مفاتيح. إذا مفاتيح ومفاتيح كلاهما ممنوعان من
+
+237
+00:23:50,650 --> 00:23:54,710
+الصرف. هذه الألف كما ترون، انظروا إلى هذا التركيب
+
+238
+00:23:54,710 --> 00:24:00,630
+هذا الوزن دائما هناك ألف دائما كما ترون بعد هذه
+
+239
+00:24:00,630 --> 00:24:06,740
+الألف إما أن يكون هناك حرفان أو ثلاثة أوسطها ياء مدّ
+
+240
+00:24:06,740 --> 00:24:16,500
+واضح؟ هذا هو صيغة منتهى الجموع. سؤال الآن كما في
+
+241
+00:24:16,500 --> 00:24:21,700
+قوله تعالى: يعلمون لو شاءوا من محاربة وتماثيل
+
+242
+00:24:21,700 --> 00:24:26,380
+انظر محاربة، جاءت الألف هنا بعدها ثلاثة أحرف أوسطها
+
+243
+00:24:26,380 --> 00:24:31,080
+ياء مدّ. تماثيل، جاء بعد ألفها ثلاثة أحرف أوسطها ياء مدّ
+
+244
+00:24:31,080 --> 00:24:36,180
+من يُعربُ كلمة محاربة؟
+
+245
+00:24:36,180 --> 00:24:45,280
+أيه محمد؟ مجرور بـ"من". بالضبط. وتمثيل، من
+
+246
+00:24:45,280 --> 00:24:52,280
+يُعربُ تمثيلة؟ أيه نهر؟ مجرور
+
+247
+00:24:52,280 --> 00:24:56,980
+أم منصوب؟ مجرور، لأن المعتوف يتبع المعتوف عليه،
+
+248
+00:24:56,980 --> 00:24:57,200
+نعم
+
+249
+00:25:01,280 --> 00:25:06,080
+لكن لو اتصل بها الاضافة ستعود الكسرة على، لكن لو
+
+250
+00:25:06,080 --> 00:25:08,960
+قلنا يعملون ما يشاء في غير القرآن بالطبع من
+
+251
+00:25:08,960 --> 00:25:16,800
+المحاريب والتماثيل أو من محاريب المساجد وتمثال كذا
+
+252
+00:25:16,800 --> 00:25:23,180
+عندنا
+
+253
+00:25:23,180 --> 00:25:30,170
+ستقول نعم نعم ما يمنع من الصرف لسببين. هذا القسم
+
+254
+00:25:30,170 --> 00:25:38,740
+نوعان: النوع الأول: أعلام مع سبب آخر. النوع الآخر:
+
+255
+00:25:38,740 --> 00:25:44,060
+الصفات مع سبب آخر. يعني هذا القسم يجب أن يكون علمًا
+
+256
+00:25:44,060 --> 00:25:48,780
+أو صفة ولا يكفي أن يكون علمًا إلا مع سبب آخر ولا
+
+257
+00:25:48,780 --> 00:25:52,080
+يكفي أن يكون صفة إلا مع سبب آخر. انظروا في القسم الأول
+
+258
+00:25:52,080 --> 00:25:55,560
+قلنا كل اسم انتهى بألف التأنيث الممدودة أو
+
+259
+00:25:55,560 --> 00:25:59,640
+المقصورة هذا السبب واحد، هو ممنوع من الصرف أو على
+
+260
+00:25:59,640 --> 00:26:03,640
+صيغة منتهى الجموع. إذا كان على صيغة منتهى الجموع لهذا
+
+261
+00:26:03,640 --> 00:26:08,000
+السبب واحد يمنع من الصرف. لكن هنا هل كل علم يمنع
+
+262
+00:26:08,000 --> 00:26:13,780
+من الصرف؟ لا. محمد، جاء محمدون لم يمنع من الصرف، جاء
+
+263
+00:26:13,780 --> 00:26:20,800
+محمدون لم يمنع من الصرف. واضح؟
+
+264
+00:26:20,800 --> 00:26:25,640
+واضح إن شاء الله؟ نعم
+
+265
+00:26:33,860 --> 00:26:37,080
+لا تُضرّوا حركته على مصطفى بتاعته لأن اسمه مقصود
+
+266
+00:26:37,080 --> 00:26:42,880
+قال يانه اسمه مصطفى. اه دائما مصطفى. تعالوا إلى
+
+267
+00:26:42,880 --> 00:26:49,590
+الإِعْلام. منع العلم من الصرف ليس أي علم يمنعه من
+
+268
+00:26:49,590 --> 00:26:56,510
+الصرف. انتبهوا منذ الآن: العلم يجب أن يكون... العلم
+
+269
+00:26:56,510 --> 00:27:06,010
+يجب أن يكون أولًا مؤنثًا. إذا اجتمع هذان الشرطان، منع
+
+270
+00:27:06,010 --> 00:27:12,910
+من الصرف سواء كانت تأنيثه في المعنى فقط ككلمة زينب
+
+271
+00:27:13,730 --> 00:27:19,730
+أو في اللفظ فقط ككلمة طلحة أو في كليهما. يعني كلمة
+
+272
+00:27:19,730 --> 00:27:22,790
+فاطمة مؤنثة في اللفظ والمعنى. في اللفظ انتهت
+
+273
+00:27:22,790 --> 00:27:26,770
+بالتأنيث. سلوى في اللفظ انتهت بألف التأنيث في
+
+274
+00:27:26,770 --> 00:27:32,580
+المعنى. كل منهما اسم لفتاة. لكن كلمة طلحة انتهت بألف
+
+275
+00:27:32,580 --> 00:27:37,640
+التأنيث وليست تدل على رجل وليست تدل على مؤنث. عفواً،
+
+276
+00:27:37,640 --> 00:27:43,000
+زينب في المعنى تدل على المؤنث لكن في اللفظ اللام
+
+277
+00:27:43,000 --> 00:27:48,200
+تنتهي لا بألف التأنيث ولا بعلامة التأنيث. اه الكلمة
+
+278
+00:27:48,200 --> 00:27:53,020
+العلم إذا دلت على مؤنث سواء كان في اللفظ فقط أو في
+
+279
+00:27:53,020 --> 00:27:58,760
+المعنى فقط أو في كليهما عندئذ تمنع من الصرف. جاءت
+
+280
+00:27:58,760 --> 00:28:05,740
+فاطمة، مررت بفاطمة. ت يرحمكم الله. مررت بطلحة،
+
+281
+00:28:05,740 --> 00:28:14,480
+مررت بسلوى ولا أقول بسلوى ولا أقول بسلوا. واضح؟ هنا
+
+282
+00:28:14,480 --> 00:28:20,260
+استثناء. نلاحظ هذه الملاحظة أن هذا الاسم المؤنث إذا
+
+283
+00:28:20,260 --> 00:28:27,920
+كان من ثلاثة أحرف وأوسطها ساكنة هنا جاز الوجهان
+
+284
+00:28:27,920 --> 00:28:36,100
+هند مثلاً من ثلاثة أحرف. هند، وشمس، ودعد. دعد اسم لمؤنث
+
+285
+00:28:36,100 --> 00:28:45,260
+من أسماء العرب القديم. دعد، نور، هدى. مثلها هدى، لا، هدى
+
+286
+00:28:45,260 --> 00:28:49,940
+أوسطها متحرك. إذا هدى تمنع من الصرف. هدى، لكن الاسم
+
+287
+00:28:49,940 --> 00:28:55,920
+الثلاثي إذا كان ساكن الوسط يجوز الوجهان. مررت بهند
+
+288
+00:28:55,920 --> 00:29:06,920
+ومررت بهند. يجوز الوجهان. واضح؟ الأعجمي. العلم إذا كان
+
+289
+00:29:06,920 --> 00:29:11,120
+أعجميًا يمنع من الصرف إذا توفر الشرطان: العالمية
+
+290
+00:29:11,120 --> 00:29:17,120
+والعجمية. كقولنا يوسف وإبراهيم، موسى. هذه منوّعة من
+
+291
+00:29:17,120 --> 00:29:26,660
+الصرف. مررت بإبراهيم، مررت بإبراهيم. ذهبت
+
+292
+00:29:26,660 --> 00:29:32,720
+إلى دمشق. لم نقصد هنا فقط أعلام الرجال والنساء حتى
+
+293
+00:29:32,720 --> 00:29:35,940
+لو كانت أعلام على دول أو على أنهار أو على جبال
+
+294
+00:29:35,940 --> 00:29:45,160
+واضح؟ وأوحينا إلى إبراهيم وإسماعيل وإسحاق ويعقوب.
+
+295
+00:29:45,160 --> 00:29:50,180
+واضح لأنها منوّعة من الصرف. إذا كان هذا العلم
+
+296
+00:29:50,180 --> 00:29:55,560
+تذكروا، انتبهوا دائماً إذا كان هذا العلم على وزن
+
+297
+00:29:55,560 --> 00:30:04,940
+الفعِل. يزيد، يعيش، يحيا، أحمد، أكرم. لأن يزيد في الأصل
+
+298
+00:30:04,940 --> 00:30:12,360
+أصلًا هو فعل. سُمّي أبناؤهم بهذا اللفظ تفاؤلاً حتى
+
+299
+00:30:12,360 --> 00:30:16,660
+يزيد في التقوى، حتى يزيد في العلم، حتى يزيد في الغنى
+
+300
+00:30:16,660 --> 00:30:23,660
+تفاؤلاً، يعني أه تفاؤلاً. إذا يزيد، جاء يزيدًا، رأيته
+
+301
+00:30:23,660 --> 00:30:29,080
+يزيدًا، مررت بيزيدٍ. لكن أيضًا هذا لو اتصل به قال
+
+302
+00:30:29,080 --> 00:30:33,840
+مررت بيزيدٍ. عند إذا ستعود الكسرة علامة اه
+
+303
+00:30:33,840 --> 00:30:40,260
+مررت بِحَمْدٍ. ذكرناها قبل ذلك. على وزن فعَل. عمر، زحل،
+
+304
+00:30:40,260 --> 00:30:47,820
+هبل، قزح. هذه الأسماء تمنع من الصرف. أي اسم... أي
+
+305
+00:30:47,820 --> 00:30:54,420
+اسم على هذا الوزن إذا كان علمًا يمنع من الصرف
+
+306
+00:30:54,420 --> 00:31:02,420
+واضح؟ الأخيرة. إذا كان العلم مركبًا تركيبًا مزجيًا
+
+307
+00:31:02,420 --> 00:31:09,760
+مثل معدي كلب، بعلبك، حضرة موت، بور سعيد. بعلبك أين
+
+308
+00:31:09,760 --> 00:31:16,400
+بعلبك؟ في لبنان. لم نذكر، عفواً لم نذكر أيضًا المنتهي
+
+309
+00:31:16,400 --> 00:31:23,560
+بألف ونون زائدتين نحو عثمان، حمدان، عمران، حسان، كل
+
+310
+00:31:23,560 --> 00:31:29,920
+اسم، كل علم، سمعان. أه نعم رمضان. أه نعم كل علمٍ، اه
+
+311
+00:31:29,920 --> 00:31:33,440
+كل علمٍ، رمضان، سواء كان علمًا على رجل أو علمًا على
+
+312
+00:31:33,440 --> 00:31:38,830
+الشهر الهجري المعروف. كلاهما ممنوع من الصرف. أه نحن
+
+313
+00:31:38,830 --> 00:31:45,070
+في رمضان نشعر بالقرب من الله. نحن في رمضان نشعر...
+
+314
+00:31:45,070 --> 00:31:50,610
+لماذا أقول في رمضان؟ لأنه علم على الشهر وانتهى
+
+315
+00:31:50,610 --> 00:31:56,350
+بألف ونون زائدتين. واضح يا شباب؟ الآن الصفات التي
+
+316
+00:31:56,350 --> 00:32:02,630
+تمنع من الصرف عندنا أربع حالات. أربع تمنع صفتها من
+
+317
+00:32:02,630 --> 00:32:07,950
+الصرف بشرطها. إذا انتهت بألف التأنيث، سواء كانت
+
+318
+00:32:07,950 --> 00:32:15,530
+ممدودة أو مقصورة. بيضاء، كبرى. هذه زهرة بيضاء، هذه
+
+319
+00:32:15,530 --> 00:32:24,250
+ساحة كبرى. إذا كانت صفتها على وزن أفْعَل أيضًا دائمًا من
+
+320
+00:32:24,250 --> 00:32:28,450
+الممنوع من الصرف، لا نشترط أن يكون مؤنثها على وزن
+
+321
+00:32:28,450 --> 00:32:33,150
+فَعِلاء. فاذكروا عندما تحدثت عن جمع المؤنث جمع المذكر
+
+322
+00:32:33,150 --> 00:32:39,190
+السالم، قلنا لا يجمع جمع مذكر سالم إذا كان على وزن
+
+323
+00:32:39,190 --> 00:32:45,550
+أفعال الذي مؤنثه فعلاء، قلنا لا، لم نشترط ذلك. هنا لو
+
+324
+00:32:45,550 --> 00:32:50,310
+كان على أي وزن أفْعَل... إذا كان على وزن أفْعَل مهما
+
+325
+00:32:50,310 --> 00:32:57,830
+كان مؤنثه... مهما كان مؤنثه. الآن أكبر، مؤنثها كبرى
+
+326
+00:32:57,830 --> 00:33:00,330
+... إذا هذا يجمع ويجمع مذكر سالم. أنا أقول جاء
+
+327
+00:33:00,330 --> 00:33:06,090
+الأكبرون، جاء الأعظمون، أنتم الأعْلَون. يجمع لكن هو
+
+328
+00:33:06,090 --> 00:33:12,290
+يمنع من الصرف. وأَصْفَر أيضًا يمنع من الصرف. واضح أيضًا
+
+329
+00:33:12,290 --> 00:33:18,350
+على وزن فَعُلان. أي وزن، على هذا الوزن أو أي كلمة على
+
+330
+00:33:18,350 --> 00:33:24,630
+هذا الوزن بشرط أن تكون صفة. بشرط أن تكون صفة. إذا
+
+331
+00:33:24,630 --> 00:33:28,690
+نظروا على فكرة. يعني هذه الأوزان الثلاثة أيضًا أعلام
+
+332
+00:33:28,690 --> 00:33:34,010
+إذا كانت أعلامًا أيضًا تمنع من الصرف. إذا كانت علامة
+
+333
+00:33:34,010 --> 00:33:37,050
+... العلم الذي انتهى بألف التأنيث تعرفون العلم على
+
+334
+00:33:37,050 --> 00:33:40,810
+وزن أفْعَل والعلم على وزن فَعُلان كله يمنعه من الصرف
+
+335
+00:33:40,810 --> 00:33:45,590
+وإذا كان صفة أيضًا يمنعه من الصرف. هنا بقي أن نذكر
+
+336
+00:33:45,590 --> 00:33:50,410
+بكلمة آخر وليس بوزن فعل. عند العالمية قلنا ما كان
+
+337
+00:33:50,410 --> 00:33:55,090
+على وزن فعل هنا لا. ما... يعني هي كلمة آخر فقط. طبعًا
+
+338
+00:33:55,090 --> 00:34:01,040
+هي جمع كلمة أخرى. هذا الممنوع من الصرف. تعالى ألخص
+
+339
+00:34:01,040 --> 00:34:06,400
+مرة أخرى. يا عمر اسمك ممنوع من الصرف. لماذا يا عمر؟
+
+340
+00:34:06,400 --> 00:34:11,080
+أنا لم أسألك عن اسم جدك يا عمر. قلت لك اسمك ممنوع من
+
+341
+00:34:11,080 --> 00:34:16,180
+الصرف لماذا؟ غلط.
+
+342
+00:34:16,180 --> 00:34:21,900
+قل، قل هذا غلط. هذه إجابة خطأ. قل: للعالمية ووزن فعل
+
+343
+00:34:21,900 --> 00:34:28,240
+لأن اسمك ممنوع من الصرف لهذين السببين. لهذين
+
+344
+00:34:28,240 --> 00:34:34,880
+السببين. واضح؟ أه نعم. غلط.
+
+345
+00:34:34,880 --> 00:34:43,680
+أه هي كلمة آخر فقط. نعم.
+
+346
+00:34:43,680 --> 00:34:47,840
+على وزن فَعِلا. كل صفة على وزن فَعِلا تمنع من الصرف.
+
+347
+00:34:47,840 --> 00:34:54,400
+تعالوا أُلَخِّصُ مرة أخرى. الاسم في الأصل إذا كان معربًا
+
+348
+00:34:55,280 --> 00:35:00,560
+يظهر التنوين أو يظهر التنوين على آخره. ما الذي يمنع
+
+349
+00:35:00,560 --> 00:35:05,680
+التنوين عن الاسم المعرفة إذا اتصل بالـ أو أضيف. هناك
+
+350
+00:35:05,680 --> 00:35:10,700
+كلمات حتى وإذا لم تتصل بالـ ولم تُضف لا تُنْوَنْ. هي
+
+351
+00:35:10,700 --> 00:35:15,780
+الممنوعة من الصرف. وهذه الكلمات نفسها الممنوعة من
+
+352
+00:35:15,780 --> 00:35:20,620
+الصرف عندما تجرّ تُجرّ بالفتحة.
+
+353
+00:35:24,070 --> 00:35:28,410
+لكنها إذا أضيفت أو اتصلت بـ"الـ" تعود الكسرة علامة
+
+354
+00:35:28,410 --> 00:35:34,250
+على جرّها. الممنوع من الصرف نوعان أو قسمين. قسم يمنع
+
+355
+00:35:34,250 --> 00:35:39,430
+من الصرف لسبب واحد وهما بندان بسيطان. ما انتهى بـ
+
+356
+00:35:39,430 --> 00:35:43,150
+ألف التأنيث الممدودة أو المقصورة أو ما كان على
+
+357
+00:35:43,150 --> 00:35:48,110
+صيغة منتهى الجموع. أما الذي يمنع من الصرف لسببين فهما
+
+358
+00:35:48,110 --> 00:35:55,490
+نوعان كبيران: الإعلام والصفات. الإعلام تمنع من الصرف مع
+
+359
+00:35:55,490 --> 00:36:01,190
+اجتماع شرط آخر مع العالمية. إذا كان علمًا مؤنثًا أو
+
+360
+00:36:01,190 --> 00:36:06,470
+علمًا أعجميًا أو علمًا زائدًا قريبًا في النون أو
+
+361
+00:36:06,470 --> 00:36:10,590
+علمًا على وزن الفعل أو علمًا على وزن الفعِل أو
+
+362
+00:36:10,590 --> 00:36:16,290
+مركبًا تركيبًا مزجيًا. ستة أسباب. الصفة تمنع من الصرف
+
+363
+00:36:16,290 --> 00:36:20,330
+إذا انتهت بألف التأنيث أو كانت على وزن أفْعَل أو
+
+364
+00:36:20,330 --> 00:36:27,370
+فَعِلا وكذلك كلمة آخر. كل الممنوع من الصرف سُقِطَ الآن
+
+365
+00:36:27,370 --> 00:36:31,230
+على مسامعكم في هذه الكلمة البسيطة. فترتيب المعلومة
+
+366
+00:36:31,230 --> 00:36:39,310
+من الأهمية بمكان. سؤال يا شباب، سؤال. أشكركم.
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/UIKv-WEnErQ_raw.json b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/UIKv-WEnErQ_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..8151829e54a87d47a9915b454b3f97363ede2e74
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/UIKv-WEnErQ_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4733, "start": 21.63, "end": 47.33, "text": "أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام على رسول الله وآله وصحبه ومن ولا لازلنا بصدد الحديث عن العلامات الفرعية نذكر مرة أخرى بأن علامة الرفع الفرعية الضامة الأصلية الضامة علامة الرفع الأصلية الضامة علامة النصب الأصلية الفتحة", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 4032, 148, 95, 43761, 4032, 9381, 5016, 3555, 3224, 4032, 27842, 49429, 5296, 31377, 1211, 8315, 4724, 9381, 3215, 3215, 21542, 16254, 12984, 18871, 18863, 37440, 9307, 27188, 2288, 3615, 10632, 8717, 8848, 37983, 3714, 25720, 5551, 34740, 7578, 4724, 33456, 11203, 10943, 3660, 2423, 28480, 3615, 27188, 2288, 3615, 10632, 6024, 114, 10943, 3660, 16247, 36520, 10632, 6024, 114, 10943, 3660, 11203, 10943, 3660, 2423, 28480, 3615, 16247, 36520, 10632, 6024, 114, 10943, 3660, 11203, 10943, 3660, 28239, 9381, 3555, 16247, 36520, 10632, 27188, 2655, 5016, 3660], "avg_logprob": -0.09762596899224807, "compression_ratio": 2.4271356783919598, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 21.63, "end": 22.03, "word": "أعوذ", "probability": 0.7828369140625}, {"start": 22.03, "end": 22.27, "word": " بالله", "probability": 0.9873046875}, {"start": 22.27, "end": 22.41, "word": " من", "probability": 0.98486328125}, {"start": 22.41, "end": 22.79, "word": " الشيطان", "probability": 0.9639892578125}, {"start": 22.79, "end": 23.13, "word": " الرجيم", "probability": 0.9912109375}, {"start": 23.13, "end": 23.31, "word": " بسم", "probability": 0.815673828125}, {"start": 23.31, "end": 23.49, "word": " الله", "probability": 0.94384765625}, {"start": 23.49, "end": 23.89, "word": " الرحمن", "probability": 0.97900390625}, {"start": 23.89, "end": 24.27, "word": " الرحيم", "probability": 0.99658203125}, {"start": 24.27, "end": 24.67, "word": " الحمد", "probability": 0.9270833333333334}, {"start": 24.67, "end": 25.03, "word": " لله", "probability": 0.966796875}, {"start": 25.03, "end": 25.51, "word": " والصلاة", "probability": 0.866455078125}, {"start": 25.51, "end": 25.93, "word": " والسلام", "probability": 0.9632161458333334}, {"start": 25.93, "end": 26.17, "word": " على", "probability": 0.62890625}, {"start": 26.17, "end": 26.53, "word": " رسول", "probability": 0.99560546875}, {"start": 26.53, "end": 26.79, "word": " الله", "probability": 0.9677734375}, {"start": 26.79, "end": 27.27, "word": " وآله", "probability": 0.8883056640625}, {"start": 27.27, "end": 27.91, "word": " وصحبه", "probability": 0.98232421875}, {"start": 27.91, "end": 28.19, "word": " ومن", "probability": 0.93896484375}, {"start": 28.19, "end": 28.45, "word": " ولا", "probability": 0.88916015625}, {"start": 28.45, "end": 29.79, "word": " لازلنا", "probability": 0.8359375}, {"start": 29.79, "end": 31.39, "word": " بصدد", "probability": 0.9481201171875}, {"start": 31.39, "end": 31.85, "word": " الحديث", "probability": 0.99365234375}, {"start": 31.85, "end": 32.03, "word": " عن", "probability": 0.9970703125}, {"start": 32.03, "end": 32.53, "word": " العلامات", "probability": 0.9065755208333334}, {"start": 32.53, "end": 33.09, "word": " الفرعية", "probability": 0.9771728515625}, {"start": 33.09, "end": 34.57, "word": " نذكر", "probability": 0.9625651041666666}, {"start": 34.57, "end": 34.91, "word": " مرة", "probability": 0.98486328125}, {"start": 34.91, "end": 35.81, "word": " أخرى", "probability": 0.9690755208333334}, {"start": 35.81, "end": 36.33, "word": " بأن", "probability": 0.8779296875}, {"start": 36.33, "end": 36.83, "word": " علامة", "probability": 0.9755859375}, {"start": 36.83, "end": 37.17, "word": " الرفع", "probability": 0.8681640625}, {"start": 37.17, "end": 37.73, "word": " الفرعية", "probability": 0.991455078125}, {"start": 37.73, "end": 38.37, "word": " الضامة", "probability": 0.63751220703125}, {"start": 38.37, "end": 39.11, "word": " الأصلية", "probability": 0.8019205729166666}, {"start": 39.11, "end": 40.29, "word": " الضامة", "probability": 0.9853515625}, {"start": 40.29, "end": 41.03, "word": " علامة", "probability": 0.98388671875}, {"start": 41.03, "end": 42.27, "word": " الرفع", "probability": 0.8395182291666666}, {"start": 42.27, "end": 42.85, "word": " الأصلية", "probability": 0.87060546875}, {"start": 42.85, "end": 43.63, "word": " الضامة", "probability": 0.989501953125}, {"start": 43.63, "end": 44.63, "word": " علامة", "probability": 0.98046875}, {"start": 44.63, "end": 46.25, "word": " النصب", "probability": 0.87158203125}, {"start": 46.25, "end": 46.75, "word": " الأصلية", "probability": 0.8663736979166666}, {"start": 46.75, "end": 47.33, "word": " الفتحة", "probability": 0.9942626953125}], "temperature": 1.0}, {"id": 2, "seek": 6513, "start": 47.81, "end": 65.13, "text": "علامة الجر الأصلية الكسرة علامة الجزم 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"text": "والجذب فقط في الأفعال طبعا الحروف لا محللها من العربي دائما و أبدا تذكرنا هذا الكلام طبعا درسنا الأسماء الخمسة الأسماء الخمسة علامتها لا تكون فرعية إلا بشرط هي في الأصل", "tokens": [2407, 6027, 7435, 8848, 3555, 6156, 47432, 8978, 16247, 5172, 3615, 6027, 23032, 3555, 3615, 995, 21542, 32887, 5172, 20193, 3714, 5016, 1211, 1211, 11296, 9154, 18863, 2288, 21292, 11778, 16373, 15042, 4032, 5551, 3555, 28259, 6055, 8848, 37983, 8315, 23758, 2423, 28820, 10943, 23032, 3555, 3615, 995, 11778, 2288, 3794, 8315, 16247, 38251, 16606, 33962, 2304, 3794, 3660, 16247, 38251, 16606, 33962, 2304, 3794, 3660, 11203, 10943, 2655, 11296, 20193, 6055, 30544, 6156, 2288, 3615, 10632, 11933, 15040, 4724, 46309, 9566, 39896, 8978, 16247, 36520], "avg_logprob": -0.13245330699558916, "compression_ratio": 1.8545454545454545, "no_speech_prob": 3.159046173095703e-06, "words": [{"start": 66.15, "end": 66.73, "word": "والجذب", "probability": 0.84482421875}, {"start": 66.73, "end": 67.23, "word": " فقط", 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ان الكلمة المعربة تنون مثل رجل رجل نقول رجل", "tokens": [28814, 15730, 29538, 9673, 27842, 45367, 3660, 9154, 31767, 23557, 5016, 3660, 16472, 19913, 2288, 14407, 9122, 33911, 12602, 2655, 3555, 8315, 9673, 3794, 10721, 37977, 1975, 35571, 3215, 8717, 5016, 1863, 32545, 9957, 6225, 28480, 3224, 4032, 1863, 3555, 3224, 8315, 47356, 12174, 36150, 12174, 20292, 1211, 16472, 33251, 19528, 3660, 9673, 3615, 25513, 3660, 6055, 1863, 11536, 50113, 1211, 12602, 7435, 1211, 12602, 7435, 1211, 8717, 39648, 12602, 7435, 1211], "avg_logprob": -0.1645975994737181, "compression_ratio": 1.717241379310345, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 526.31, "end": 526.63, "word": "إذا", "probability": 0.66162109375}, {"start": 526.63, "end": 526.93, "word": " هذه", "probability": 0.89208984375}, {"start": 526.93, "end": 527.57, "word": " الممنوعة", "probability": 0.8076171875}, {"start": 527.57, "end": 528.19, "word": " من", "probability": 0.52978515625}, {"start": 528.19, "end": 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يعني لماذا قدروها؟ ما الذي لفتهم إلى هذه المسألة؟ كيف؟ يعني أنا عندما أقول مررتوا بموسى موسى اسم مجرور وعلامة جره الفتحة المقدرة", "tokens": [4117, 33911, 16472, 2655, 3555, 3224, 18863, 19528, 16606, 22807, 29910, 4117, 25720, 5551, 9381, 15040, 20193, 6055, 44510, 2407, 25894, 11296, 6024, 114, 46007, 34051, 33251, 3794, 25720, 34051, 27188, 2655, 5016, 3660, 32767, 45636, 995, 32767, 7251, 28543, 2288, 2407, 11296, 9122, 3794, 25720, 22807, 37495, 22653, 32767, 45636, 995, 12174, 3215, 2288, 2407, 11296, 22807, 19446, 43527, 5296, 5172, 2655, 16095, 30731, 29538, 9673, 3794, 10721, 37977, 22807, 9122, 33911, 22807, 37495, 22653, 41850, 43242, 15042, 5551, 39648, 3714, 2288, 43500, 14407, 4724, 2304, 41779, 7578, 3714, 41779, 7578, 24525, 2304, 3714, 7435, 2288, 13063, 4032, 30241, 10943, 3660, 10874, 2288, 3224, 27188, 2655, 5016, 3660, 9673, 28543, 25720], "avg_logprob": -0.16938606194690264, "compression_ratio": 2.005, "no_speech_prob": 0.0, "words": [{"start": 1115.01, "end": 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نوعان النوع الأول أعلام", "tokens": [3224, 15730, 25062, 38251, 8717, 45367, 7649, 28239, 45367, 16247, 12610, 5551, 30241, 10943], "avg_logprob": -0.21328125, "compression_ratio": 1.0701754385964912, "no_speech_prob": 0.0, "words": [{"start": 1527.69, "end": 1528.87, "word": "هذا", "probability": 0.90380859375}, {"start": 1528.87, "end": 1530.17, "word": " القسم", "probability": 0.6480712890625}, {"start": 1530.17, "end": 1531.25, "word": " نوعان", "probability": 0.9178059895833334}, {"start": 1531.25, "end": 1532.41, "word": " النوع", "probability": 0.8740234375}, {"start": 1532.41, "end": 1532.91, "word": " الأول", "probability": 0.957275390625}, {"start": 1532.91, "end": 1534.77, "word": " أعلام", "probability": 0.7244466145833334}], "temperature": 1.0}, {"id": 62, "seek": 155824, "start": 1535.54, "end": 1558.24, "text": "مع سبب آخر النوع الآخر الصفات مع سبب آخر يعني هذا القسم يجب أن يكون علما أو صفة و لا يكفي أن يكون علما إلا مع سبب آخر و لا يكفي أكون صفة إلا مع سبب آخر انظروا في 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2151.99, "word": "الإعلام", "probability": 0.8062744140625}, {"start": 2151.99, "end": 2152.51, "word": " والصفات", "probability": 0.8411865234375}, {"start": 2152.51, "end": 2153.17, "word": " الإعلام", "probability": 0.7664388020833334}, {"start": 2153.17, "end": 2154.07, "word": " تمنع", "probability": 0.90283203125}, {"start": 2154.07, "end": 2154.25, "word": " من", "probability": 0.97900390625}, {"start": 2154.25, "end": 2154.63, "word": " الصرف", "probability": 0.9541015625}, {"start": 2154.63, "end": 2155.49, "word": " مع", "probability": 0.974609375}, {"start": 2155.49, "end": 2156.03, "word": " اجتماع", "probability": 0.96904296875}, {"start": 2156.03, "end": 2156.43, "word": " شرط", "probability": 0.9820963541666666}, {"start": 2156.43, "end": 2156.87, "word": " آخر", "probability": 0.830810546875}, {"start": 2156.87, "end": 2157.09, "word": " مع", "probability": 0.9609375}, {"start": 2157.09, "end": 2157.69, "word": " العالمية", "probability": 0.9309895833333334}, {"start": 2157.69, "end": 2158.95, "word": " إذا", "probability": 0.873046875}, {"start": 2158.95, "end": 2159.19, "word": " كان", "probability": 0.99462890625}, {"start": 2159.19, "end": 2159.59, "word": " عالمًا", "probability": 0.69482421875}, {"start": 2159.59, "end": 2160.41, "word": " مؤنثة", "probability": 0.87119140625}, {"start": 2160.41, "end": 2161.19, "word": " أو", "probability": 0.91845703125}, {"start": 2161.19, "end": 2161.93, "word": " عالمًا", "probability": 0.9564208984375}, {"start": 2161.93, "end": 2162.59, "word": " أعجمية", "probability": 0.91259765625}, {"start": 2162.59, "end": 2162.91, "word": " أو", "probability": 0.94189453125}, {"start": 2162.91, "end": 2163.37, "word": " عالمًا", "probability": 0.967529296875}, {"start": 2163.37, "end": 2164.71, "word": " زائدة", "probability": 0.7288411458333334}, {"start": 2164.71, "end": 2165.03, "word": " بقري", "probability": 0.686767578125}, {"start": 2165.03, "end": 2165.19, "word": " في", "probability": 0.9169921875}, {"start": 2165.19, "end": 2165.65, "word": " النونون", "probability": 0.81884765625}, {"start": 2165.65, "end": 2166.47, "word": " أو", "probability": 0.90576171875}, {"start": 2166.47, "end": 2166.85, "word": " عالمًا", "probability": 0.8868408203125}, {"start": 2166.85, "end": 2167.01, "word": " على", "probability": 0.89794921875}, {"start": 2167.01, "end": 2167.21, "word": " وزن", "probability": 0.9835611979166666}, {"start": 2167.21, "end": 2167.55, "word": " الفعل", "probability": 0.83642578125}, {"start": 2167.55, "end": 2167.79, "word": " أو", "probability": 0.931640625}, {"start": 2167.79, "end": 2168.07, "word": " عالمًا", "probability": 0.90673828125}, {"start": 2168.07, "end": 2168.19, "word": " على", "probability": 0.9091796875}, {"start": 2168.19, "end": 2169.15, "word": " وزن", "probability": 0.9925130208333334}, {"start": 2169.15, "end": 2169.99, "word": " الفغل", "probability": 0.9417317708333334}, {"start": 2169.99, "end": 2170.59, "word": " أو", "probability": 0.8984375}, {"start": 2170.59, "end": 2171.11, "word": " مركبًا", "probability": 0.85888671875}, {"start": 2171.11, "end": 2171.57, "word": " تركيبًا", "probability": 0.95947265625}, {"start": 2171.57, "end": 2172.47, "word": " مسجية،", "probability": 0.603759765625}, {"start": 2172.47, "end": 2172.83, "word": " ستة", "probability": 0.93359375}, {"start": 2172.83, "end": 2173.27, "word": " منطق", "probability": 0.5029703776041666}], "temperature": 1.0}, {"id": 88, "seek": 219931, "start": 2174.75, "end": 2199.31, "text": "الصفة تمنع من الصرف إذا انتهت بقاليف التأنيث أو كانت على وزن أفعل أو فعلا وكذلك كلمة أخر كل الممنوع من الصرف سقته الآن على مسامعكم في هذه الكلمة البسيطة فترتيب المعلومة من الأهمية بمكان سؤال يا شباب سؤال أشكركم", "tokens": [6027, 9381, 5172, 3660, 6055, 27842, 3615, 9154, 31767, 28480, 11933, 15730, 16472, 47395, 2655, 4724, 4587, 6027, 33911, 16712, 33456, 1829, 12984, 34051, 25961, 2655, 15844, 4032, 11622, 1863, 5551, 5172, 30241, 34051, 6156, 3615, 15040, 4032, 4117, 8848, 23275, 9122, 19528, 3660, 5551, 34740, 28242, 9673, 27842, 45367, 9154, 31767, 28480, 8608, 38149, 3224, 6024, 48506, 15844, 47524, 10943, 3615, 24793, 8978, 29538, 33251, 19528, 3660, 29739, 3794, 1829, 9566, 3660, 6156, 2655, 2288, 31371, 3555, 9673, 30241, 20498, 3660, 9154, 16247, 16095, 10632, 4724, 2304, 41361, 8608, 33604, 6027, 35186, 13412, 3555, 16758, 8608, 33604, 6027, 5551, 8592, 37983, 24793], "avg_logprob": -0.1745793249171514, "compression_ratio": 1.905, "no_speech_prob": 0.0, "words": [{"start": 2174.75, "end": 2175.27, "word": "الصفة", "probability": 0.9266357421875}, {"start": 2175.27, "end": 2175.69, "word": " تمنع", "probability": 0.9186197916666666}, {"start": 2175.69, "end": 2175.89, "word": " من", "probability": 0.98291015625}, {"start": 2175.89, "end": 2176.29, "word": " الصرف", "probability": 0.91357421875}, {"start": 2176.29, "end": 2177.19, "word": " إذا", "probability": 0.827392578125}, {"start": 2177.19, "end": 2177.53, "word": " انتهت", "probability": 0.9462890625}, {"start": 2177.53, "end": 2177.83, "word": " بقاليف", "probability": 0.60565185546875}, {"start": 2177.83, "end": 2178.43, "word": " التأنيث", "probability": 0.8046875}, {"start": 2178.43, "end": 2179.07, "word": " أو", "probability": 0.8564453125}, {"start": 2179.07, "end": 2179.41, "word": " كانت", "probability": 0.933837890625}, {"start": 2179.41, "end": 2179.51, "word": " على", "probability": 0.62548828125}, {"start": 2179.51, "end": 2179.71, "word": " وزن", "probability": 0.8527018229166666}, {"start": 2179.71, "end": 2180.11, "word": " أفعل", "probability": 0.8912760416666666}, {"start": 2180.11, "end": 2180.33, "word": " أو", "probability": 0.8564453125}, {"start": 2180.33, "end": 2180.79, "word": " فعلا", "probability": 0.7561848958333334}, {"start": 2180.79, "end": 2182.07, "word": " وكذلك", "probability": 0.86376953125}, {"start": 2182.07, "end": 2182.77, "word": " كلمة", "probability": 0.9757486979166666}, {"start": 2182.77, "end": 2183.11, "word": " أخر", "probability": 0.97705078125}, {"start": 2183.11, "end": 2184.87, "word": " كل", "probability": 0.341064453125}, {"start": 2184.87, "end": 2185.37, "word": " الممنوع", "probability": 0.8597005208333334}, {"start": 2185.37, "end": 2185.57, "word": " من", "probability": 0.7451171875}, {"start": 2185.57, "end": 2185.99, "word": " الصرف", "probability": 0.97705078125}, {"start": 2185.99, "end": 2187.03, "word": " سقته", "probability": 0.6897379557291666}, {"start": 2187.03, "end": 2187.37, "word": " الآن", "probability": 0.746337890625}, {"start": 2187.37, "end": 2187.59, "word": " على", "probability": 0.84765625}, {"start": 2187.59, "end": 2188.27, "word": " مسامعكم", "probability": 0.7550048828125}, {"start": 2188.27, "end": 2188.43, "word": " في", "probability": 0.93896484375}, {"start": 2188.43, "end": 2188.61, "word": " هذه", "probability": 0.92138671875}, {"start": 2188.61, "end": 2189.01, "word": " الكلمة", "probability": 0.9278971354166666}, {"start": 2189.01, "end": 2189.55, "word": " البسيطة", "probability": 0.9794921875}, {"start": 2189.55, "end": 2190.59, "word": " فترتيب", "probability": 0.9216796875}, {"start": 2190.59, "end": 2191.23, "word": " المعلومة", "probability": 0.9896240234375}, {"start": 2191.23, "end": 2191.93, "word": " من", "probability": 0.9921875}, {"start": 2191.93, "end": 2192.51, "word": " الأهمية", "probability": 0.9814453125}, {"start": 2192.51, "end": 2193.49, "word": " بمكان", "probability": 0.85400390625}, {"start": 2193.49, "end": 2194.29, "word": " سؤال", "probability": 0.8663736979166666}, {"start": 2194.29, "end": 2194.39, "word": " يا", "probability": 0.9287109375}, {"start": 2194.39, "end": 2194.79, "word": " شباب", "probability": 0.9873046875}, {"start": 2194.79, "end": 2197.45, "word": " سؤال", "probability": 0.75634765625}, {"start": 2197.45, "end": 2199.31, "word": " أشكركم", "probability": 0.8604736328125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2201.20525, "duration_after_vad": 2107.2918749999926}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/WN8zMdVeFao.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/WN8zMdVeFao.srt
new file mode 100644
index 0000000000000000000000000000000000000000..264b387705d8f2a8878175f700f60a8c666346c6
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/WN8zMdVeFao.srt
@@ -0,0 +1,897 @@
+1
+00:00:21,600 --> 00:00:23,780
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,780 --> 00:00:26,440
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,440 --> 00:00:34,840
+ وآله وصحبه ومن ولا نأتي اليوم إلى عين الفعل تذكرون
+
+4
+00:00:34,840 --> 00:00:39,900
+عين الفعل أو عين الكلمة عين الكلمة هو الحرف الأوسط
+
+5
+00:00:39,900 --> 00:00:45,460
+إن كان أو إن كانت الكلمة من ثلاث أحرف هو الحرف
+
+6
+00:00:45,460 --> 00:00:50,780
+الثاني في الكلمة فنذكر مثلا كتب ما ميزانه كتب فعل
+
+7
+00:00:50,780 --> 00:00:58,580
+كتب فعل ما هو عين الفعل؟ كتب. تعالوا ننظر إلى عين
+
+8
+00:00:58,580 --> 00:01:08,760
+الفعل. إن كان طبعا حرف العلة أولاً. الفعل الماضي نذكره
+
+9
+00:01:08,760 --> 00:01:13,020
+مرة أخرى هو دلالة على حدث قبل زمن التكلم، شيء مضى
+
+10
+00:01:13,020 --> 00:01:18,260
+حدث ومضى. الفعل المضارع هو الذي يدل على حدث في زمن
+
+11
+00:01:18,260 --> 00:01:23,740
+التكلم ولازال مستمراً. أنا عندما أقول أحمد يكتب، هو
+
+12
+00:01:23,740 --> 00:01:27,320
+الآن يكتب في هذه اللحظة، ثم إن الكتابة لا زالت
+
+13
+00:01:27,320 --> 00:01:32,720
+مُستمرة، لذلك نقول الفعل المضارع يدل على الحال
+
+14
+00:01:32,720 --> 00:01:37,900
+والاستقبال. يدل على الحال والاستقبال. الآن الفعل
+
+15
+00:01:37,900 --> 00:01:42,580
+المضارع لابد وأن يبدأ بأحد هذه الأحرف الأربعة التي
+
+16
+00:01:42,580 --> 00:01:48,720
+جمعتُ فيها.  أَيْ نأتي، الفعل المضارع أي فعل مضارع
+
+17
+00:01:48,720 --> 00:01:54,660
+على الإطلاق، لابد أن يبدأ إما بالنون: نكتب، أو بالهمزة: أكتب،
+
+18
+00:01:54,660 --> 00:02:04,160
+أو بالياء: يكتب، أو بالتاء: تكتب. أنا أكتب، نحن نكتب،
+
+19
+00:02:04,160 --> 00:02:14,080
+أنت تكتب، هو يكتب، أو هي تكتب. أيضاً إذاً لابد أن يبدأ
+
+20
+00:02:14,080 --> 00:02:17,620
+الفعل المضارع بحرف من هذه الأحرف الأربعة. هذه قاعدة
+
+21
+00:02:17,620 --> 00:02:21,440
+لا يمكن أبداً إلا أن يبدأ بأحد هذه الأحرف الأربعة.
+
+22
+00:02:21,440 --> 00:02:26,870
+لكن انتبهوا، ليس كل فعل بدأ بهذه الأحرف أو بحرف من هذه الأحرف
+
+23
+00:02:26,870 --> 00:02:31,490
+يعني أنه فعل مضارع. فقد يبدأ بأحد هذه الأحرف وليس
+
+24
+00:02:31,490 --> 00:02:38,650
+مضارعاً. وليس مضارعاً كما في مثلاً نامَ، أكلَ، بدأ
+
+25
+00:02:38,650 --> 00:02:44,320
+بالهمزة، تفاجأَ، تفاجأَ، بدأ بالتاء، لأ،
+
+26
+00:02:44,320 --> 00:02:48,460
+إذاً الفعل المضارع يجب أن يبدأ بأحد هذه الأحرف، لكن
+
+27
+00:02:48,460 --> 00:02:53,880
+ليس كل فعل بدأ بهذه الأحرف أو بحرف من هذه الأحرف
+
+28
+00:02:53,880 --> 00:02:58,680
+يعني أنه فعل مضارع. واضح هذا الكلام؟ إذاً لابد أن
+
+29
+00:02:58,680 --> 00:03:02,760
+يبدأ الفعل المضارع بالنون أو بالهمزة أو بالياء أو
+
+30
+00:03:02,760 --> 00:03:07,050
+بالتاء. انظروا لهذه اللوحة. الفعل المضارع أو الفعل
+
+31
+00:03:07,050 --> 00:03:10,130
+الماضي في الأصل الثلاثي، نتكلم عن الفعل الماضي
+
+32
+00:03:10,130 --> 00:03:18,430
+الثلاثي. لا يمكنه إلا أن يكون على وزن فعل أو فعلة
+
+33
+00:03:18,430 --> 00:03:24,170
+أو فاَعَلَ. نتكلم عن الفعل الماضي الثلاثي، لابد أن
+
+34
+00:03:24,170 --> 00:03:30,730
+تكون فاءه مفتوحة دائماً وأبداً. ليس عندنا فعل ماضٍ
+
+35
+00:03:30,730 --> 00:03:39,280
+مبني للمعلوم وفاءه مضمومة أو مكسورة. لا يمكنه أبداً
+
+36
+00:03:39,280 --> 00:03:44,180
+الفعل الماضي المبني للمعلوم ينبغي أن يبدأ بحرف
+
+37
+00:03:44,180 --> 00:03:53,140
+مفتوح. كتب، شرب، عَمِلَ، صَعِدَ، وقف. دائماً، أين؟ وطبعاً
+
+38
+00:03:53,140 --> 00:03:57,490
+اللام لابد أن تُبنَى على الفتح كما ترون إلا في أحوال
+
+39
+00:03:57,490 --> 00:04:00,770
+وقد درسناها قبل ذلك، تذكرون؟ يعني الأصل في الماضي
+
+40
+00:04:00,770 --> 00:04:05,190
+أن يُبنَى على الفتح، وقد يُبنَى على غير الفتح إن اتصل
+
+41
+00:04:05,190 --> 00:04:09,970
+مثلاً بتاء الفاعل المتحركة، عندئذٍ يُبنَى على السكون
+
+42
+00:04:09,970 --> 00:04:16,730
+كتب، كتبت، على السكون، أو إذا أُسند إلى نون النسوة
+
+43
+00:04:16,730 --> 00:04:24,070
+كتبنا، كتبنا، واضح؟ تذكرون هذا الكلام؟ إذاً أين
+
+44
+00:04:24,070 --> 00:04:28,670
+الاختلاف سيكون؟ أين التنوع سيكون؟ في عين الفعل فقط.
+
+45
+00:04:28,670 --> 00:04:33,510
+انظر إلى هذه اللوحة التي تُنَبِّهُ هنا إلى أن الفعل، فعل
+
+46
+00:04:33,510 --> 00:04:39,710
+فقط، فقط هو الذي يأتي منه أنواع الأفعال الثلاثة
+
+47
+00:04:39,710 --> 00:04:46,570
+التي تفتح عينها أو تضم عينها أو تكسر عينها، لكن لا
+
+48
+00:04:46,570 --> 00:04:51,380
+نتكلم هنا عن فعل واحد، إنما نتكلم عن أفعال، يعني ليس
+
+49
+00:04:51,380 --> 00:04:55,360
+الفعل الذي نقول فيه مضارعه يفعل، هو نفسه نقول فيه
+
+50
+00:04:55,360 --> 00:05:01,240
+يفعل و يفعل. لأ، أقصد هناك أفعال، يعني الأفعال التي
+
+51
+00:05:01,240 --> 00:05:09,560
+تأتي على وزن فعل، قد يكون مضارعها على وزن يفعل أو
+
+52
+00:05:09,560 --> 00:05:19,800
+يُفْعِلُ أو يُفَعِّلُ. لكن المضارع من فعُلَة قطعا مضارعه على
+
+53
+00:05:19,800 --> 00:05:24,880
+وزن يفعل. مرة أخرى الماضي على وزن فعُلَة، الماضي مثل
+
+54
+00:05:24,880 --> 00:05:30,590
+شجُوعَة، شجُوعَة. المضارع منه لابد أن يكون على وزن يفعل.
+
+55
+00:05:30,590 --> 00:05:38,170
+إذن يشجع، حسن يحسن، كرم يكرم. واضح؟ لماذا نقرأ ولماذا
+
+56
+00:05:38,170 --> 00:05:41,790
+ندرس مثل هذه النقاط؟ حتى نستفيد من هذه الاستفادة.
+
+57
+00:05:41,790 --> 00:05:47,050
+إذاً سنرى من خلال الأمثلة مثل هذه الأفعال، لكن الفعل
+
+58
+00:05:47,050 --> 00:05:54,370
+الذي يكون على وزن فَعَلَة، مضارعه إما أن يكون على وزن
+
+59
+00:05:54,370 --> 00:06:00,010
+يفعل أو يُفْعِلُ .. يفعل أو يُفْعِلُ .. يفعل. يعني مرة أخرى
+
+60
+00:06:00,010 --> 00:06:06,550
+إن رأيتَ فعلاً ماضياً ثلاثياً .. إن رأيتَ فعلاً ماضياً
+
+61
+00:06:06,550 --> 00:06:11,770
+ثلاثياً على وزن فَعَلَة، مضارعه ليس عندنا فيه إلا خيار
+
+62
+00:06:11,770 --> 00:06:18,540
+واحد، مضارعه على وزن يفعل. إن رأيتَ فعلاً على وزن فَعَلَ،
+
+63
+00:06:18,540 --> 00:06:23,520
+مضارعه إما أن يكون على وزن يفعل أو يُفْعِلُ، لكن لن
+
+64
+00:06:23,520 --> 00:06:28,580
+يكون على وزن يُفَعِّلُ. لكن الماضي الذي على وزن فَعَلَ،
+
+65
+00:06:28,580 --> 00:06:33,560
+هذا الأمر الآن عندنا مُتنوِّع، قد يكون مضارعه على وزن
+
+66
+00:06:33,560 --> 00:06:38,100
+يفعل أو يُفْعِلُ أو يُفَعِّلُ. تعالوا ننظر إلى الأمثلة. فعل
+
+67
+00:06:38,100 --> 00:06:42,400
+هنا مثل
+
+68
+00:06:42,400 --> 00:06:54,920
+الفعل رَفَعَ، فعل رَفَعَ، رَفَعَ يَرْفَعُ، يُرْفِعُ، لكن
+
+69
+00:06:54,920 --> 00:07:02,490
+كتبَ يَكتُبُ، لأ، كتَبَ يَكتُبُ. انظروا فعل، يَفْعَلُ، جَلَسَ يَجْلِسُ، أَهْ،
+
+70
+00:07:02,490 --> 00:07:10,370
+فعل، يَفْعَلُ، مثل جَلَسَ يَجْلِسُ. إذاً رَفَعَ وجَلَسَ ونَصَرَ على وزن فَعَلَ
+
+71
+00:07:10,370 --> 00:07:15,650
+فَعَلَة. هذه الأفعال الثلاثة، لكن مضارع كل منها مختلف
+
+72
+00:07:15,650 --> 00:07:22,550
+عن الآخر. واضحة الفكرة؟ لكن رَفَعَ وجَلَسَ ونَصَرَ كُلُّها على وزن
+
+73
+00:07:22,550 --> 00:07:27,950
+فَعَلَ، هل اتفقت في مضارعها؟ لم تتفق في مضارعها. رَفَعَ
+
+74
+00:07:27,950 --> 00:07:37,430
+على مضارعها على وزن يَرْفَعُ، جَلَسَ يَجْلِسُ، هنا نَصَرَ يُنْصِرُ. هنا
+
+75
+00:07:37,430 --> 00:07:41,390
+فتحنا العين، لا زالت العين مفتوحة، هنا العين كُسِرَتْ، هنا
+
+76
+00:07:41,390 --> 00:07:45,630
+العين، عَيْنُ الفعل، يعني، ضمن، تعالوا ننظر إلى فَعَلَة،
+
+77
+00:07:45,630 --> 00:07:52,220
+عندنا فعل هنا عَلَّمَ، عَلَّمَ على وزن فَعَّلَة، لكن مضارعه
+
+78
+00:07:52,220 --> 00:07:57,920
+على وزن يفعل، يُعَلِّمُ. أما حَسَبَ، مضارعه على وزن يفعل
+
+79
+00:07:57,920 --> 00:08:04,180
+أو يُحْسِبُ، لكن فَعَّلَة كما قلت لكم قبل قليل، مضارعه لابد
+
+80
+00:08:04,180 --> 00:08:09,860
+أن يكون على وزن يُفَعِّلُ، هنا لا نَتَحَيَّرُ، لكن هنا ينبغي أن
+
+81
+00:08:09,860 --> 00:08:14,960
+نعرف، ينبغي أن نفحص إن لم نعرف الفعل وضبطه
+
+82
+00:08:14,960 --> 00:08:17,920
+وينبغي أن نعود طبعاً إلى المعاجم لكي نُطَبِّقه، لكن
+
+83
+00:08:17,920 --> 00:08:22,020
+الفعل الذي على وزن فَعَلَ من دون أن نبحث، إذا تأكدنا
+
+84
+00:08:22,020 --> 00:08:28,820
+أن ماضي الفعل هكذا، ماضيه فَعَلَ، إذا مضارعه يَفْعَلُ من
+
+85
+00:08:28,820 --> 00:08:31,240
+دون تردد، واضح؟
+
+86
+00:08:32,590 --> 00:08:37,930
+وفَعَلَ و فَعَّلَة عندنا خياران فقط، إما يفعل أو يُفَعِّلُ، أين
+
+87
+00:08:37,930 --> 00:08:45,050
+ينبغي أن ننتبه؟ في الوزن فَعَلَ، في الوزن فَعَّلَة، بناء
+
+88
+00:08:45,050 --> 00:08:51,210
+الفعل المجهول. قلنا قبل قليل أن الفعل المبني
+
+89
+00:08:51,210 --> 00:08:55,810
+للمعلوم من الثلاثي لابد أن تكون فاءه دائماً وأبداً
+
+90
+00:08:56,510 --> 00:09:01,110
+مفتوحة. لابد أن تكون مفتوحة. لن تجد الفعل ثلاثياً
+
+91
+00:09:01,110 --> 00:09:11,850
+أوله غير مفتوح أبداً. لن تجد أبداً. إذا أردنا أن نبني
+
+92
+00:09:11,850 --> 00:09:16,250
+الفعل للمجهول، طبعاً هناك أحوال للماضي، وهنا أحوال
+
+93
+00:09:16,250 --> 00:09:20,970
+للمضارع. إذاً الفعل المبني للمعلوم هو ما ذُكِرَ فاعله،
+
+94
+00:09:20,970 --> 00:09:26,170
+نذكره هنا فقط. المبني للمعلوم هو الذي عُلِمَ فاعله، خَلَقَ
+
+95
+00:09:26,170 --> 00:09:31,230
+الله الإنسان، هنا عُلِمَ الفاعل، أو ذُكِرَ الفاعل، هنا هذا
+
+96
+00:09:31,230 --> 00:09:35,710
+هو المقصود، ذكر الفاعل، لكن الفعل المبني للمجهول هو
+
+97
+00:09:35,710 --> 00:09:43,110
+الذي حُذِفَ فاعله، وناب عنه فاعله، مثلاً بكلمة أخرى، كخَلَقَ
+
+98
+00:09:43,110 --> 00:09:47,480
+الإنسان، وقد درسنا ذلك، تذكرون؟ انظروا في المثال الأول
+
+99
+00:09:47,480 --> 00:09:53,340
+خَلَقَ الله، خَلَقَ، الفعل الماضي، الله، أو الله الفاعل، لفظ
+
+100
+00:09:53,340 --> 00:09:57,740
+الجلالة، الفاعل مرفوع، الإنسان، المفروض به منصوب،
+
+101
+00:09:57,740 --> 00:10:03,460
+عندما غاب الفاعل، المفروض به رفع، لأنه ناب هنا عن
+
+102
+00:10:03,460 --> 00:10:08,180
+الفاعل. في الأول قلنا خَلَقَ الله الإنسان، لكن عندما
+
+103
+00:10:08,180 --> 00:10:15,080
+صار نائباً، خُلِقَ الله، أو خُلِقَ الإنسان، لأنه يقوم بمهمة
+
+104
+00:10:15,080 --> 00:10:21,110
+الفاعل. هنا هو في مهمة الفعل. تعالوا ننظر إلى بناء
+
+105
+00:10:21,110 --> 00:10:24,910
+الفعل، طبعاً بناء الفعل الماضي يعني يختلف عن بناء
+
+106
+00:10:24,910 --> 00:10:30,510
+المضارع. بناء الماضي له أحوال، وبناء المضارع له
+
+107
+00:10:30,510 --> 00:10:34,250
+أحوال. تعالوا ننظر إلى الماضي، القاعدة في كليهما مع
+
+108
+00:10:34,250 --> 00:10:38,030
+الفكرة، في الأصل القاعدة العامة، طبعاً في استثنائات
+
+109
+00:10:38,030 --> 00:10:43,440
+لكن القاعدة العامة أن الفعل إذا بني للمجهول، ضُمَّ
+
+110
+00:10:43,440 --> 00:10:50,720
+أوله، هذا في الماضي وفي المضارع. تذكروا هذا. شُرِبَ،
+
+111
+00:10:50,720 --> 00:10:57,540
+المبني والمجهول منه، شُرِبَ، شو؟ إذا ضُمَّ أوله،
+
+112
+00:10:57,540 --> 00:11:02,920
+يُشْرَبُ، هذا فعل مضارع، إذا أردنا بناءه للمجهول نُضِمُّ
+
+113
+00:11:02,920 --> 00:11:07,780
+أوله، يُشْرَبُ، إذا الضم في كلاهما، لكن الاختلاف
+
+114
+00:11:07,780 --> 00:11:12,440
+يكون في ما قبل الآخر كما سنرى. إذاً القاعدة العامة
+
+115
+00:11:12,440 --> 00:11:18,660
+التي أحياناً نستثني شيئاً منها، فيها استثناءات، القاعدة
+
+116
+00:11:18,660 --> 00:11:25,600
+العامة أننا إذا أردنا أن نُضِمَّ فعلاً ماضياً، نُضِمُّ أوله، و
+
+117
+00:11:25,600 --> 00:11:32,520
+نُكَسِّرُ ما قبل آخره، نُضِمُّ أوله ونُكَسِّرُ ما قبل آخره. تعالوا
+
+118
+00:11:32,520 --> 00:11:45,580
+نجرِّب، ذَهَبَ، ذَهَبَ، جَلَسَ، جَلَسَ، على فكرة نحن حتى ولو لم نُضَبِّطْ
+
+119
+00:11:45,580 --> 00:11:50,800
+هذه القواعد، حتى تطمئنوا. الفعل، بناء الفعل الذي
+
+120
+00:11:50,800 --> 00:11:54,080
+المرجو ليس صعباً علينا. يعني قبل الضبط، أحسنت، يعني
+
+121
+00:11:54,080 --> 00:11:58,100
+قبل أن نأتي للقواعد، تعالوا نجرب، حتى تطمئنوا، يعني
+
+122
+00:11:58,100 --> 00:12:01,640
+إحنا لسنا في حاجة في كل أمر إلى ضبط الأمر بالقواعد.
+
+123
+00:12:01,640 --> 00:12:05,980
+قلت ربما مرة في مرة سابقة أننا نحتاج إلى القواعد
+
+124
+00:12:05,980 --> 00:12:10,700
+عندما نجهل الأمر. أنت لا تتمسك بخارطة للأشياء، أنتَ
+
+125
+00:12:10,700 --> 00:12:14,360
+لا تتمسك بخارطة للعودة إلى بيتك لأنك تعرف طريقة
+
+126
+00:12:14,360 --> 00:12:18,740
+بيتك تماماً. تعرف طريقك إلى الجامعة أيضاً تماماً، فأنا
+
+127
+00:12:18,740 --> 00:12:22,650
+هذا أعرفه. تعالوا نجرب، سأعطيكم أفعال ربما تكون غريبة
+
+128
+00:12:22,650 --> 00:12:31,570
+وسنرى كيف ستحسنون صياغتها للمجهول. تعالوا نجرب، قاتل،
+
+129
+00:12:31,570 --> 00:12:35,970
+قُتِلَ
+
+130
+00:12:35,970 --> 00:12:44,170
+استعمل، استُعمِلَ، انفتح، انْفُتِحَ، ممتاز. اُعْشِشِبَ،
+
+131
+00:12:45,850 --> 00:12:50,270
+أُعْشِبَ، أُعْشِبَ
+
+132
+00:12:50,270 --> 00:13:04,430
+أُعْشِبَ، أُعْشِبَ، كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ
+
+133
+00:13:04,430 --> 00:13:07,370
+كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ
+
+134
+00:13:07,370 --> 00:13:07,750
+كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ
+
+135
+00:13:07,750 --> 00:13:10,870
+كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ
+
+136
+00:13:10,870 --> 00:13:13,230
+كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ
+
+137
+00:13:13,230 --> 00:13:15,450
+كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ
+
+138
+00:13:15,450 --> 00:13:18,550
+كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ
+
+139
+00:13:18,550 --> 00:13:24,460
+كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ، كُرِّمَ. بالضبط، قَصَرْنا هنا
+
+140
+00:13:24,460 --> 00:13:30,540
+أم لا؟ إذاً بالضبط. فَوْتِي، حَ، من فتحة هنا، تعالوا ننظر
+
+141
+00:13:30,540 --> 00:13:34,320
+أيَّة الأفعال؟ هنا قد بُنِيَ للمجهول، قُرِيَ، ما الذي حصل؟
+
+142
+00:13:34,320 --> 00:13:40,080
+ضَمَمْنا أوله، وقَصَرْنا ما قبل آخره، ما هو أوله؟ القاف، ما
+
+143
+00:13:40,080 --> 00:13:46,500
+هو قبل آخره؟ بالضبط. الفعل هنا أيَّة، الفعل هنا يا أكرم،
+
+144
+00:13:46,500 --> 00:13:52,960
+زَالَ، زُيلَ، ما الذي حصل؟ ضَمَمْنا الأول، وقَصَرْنا قبل الآخر،
+
+145
+00:13:52,960 --> 00:13:56,620
+يعني واضح، تنبيهات، هذه التنبيهات هي التي سنتبه من
+
+146
+00:13:56,620 --> 00:14:00,160
+خلالها إلى الفعل الناقص، درسناه، ما هو الفعل
+
+147
+00:14:00,160 --> 00:14:03,640
+الناقص؟ ماذا يذكرنا من الفعل الناقص؟ نعم، أكرم،
+
+148
+00:14:03,640 --> 00:14:10,940
+سعيد؟ هو الذي ينتهي بحرف علة، هو الذي يبدأ .. أو
+
+149
+00:14:10,940 --> 00:14:16,780
+يعني ينتهي بحرف علة واحد فقط، لا نقول هو الذي ينتهي
+
+150
+00:14:16,780 --> 00:14:22,160
+بحرف علة فقط، لأنّ اللَّفِيفَةَ أيضاً ينتهي بحرف علة، حتى
+
+151
+00:14:22,160 --> 00:14:25,100
+لا يلتبس الأمر علينا، إذن هو الذي يحتوي على حرف
+
+
+223
+00:21:38,290 --> 00:21:43,610
+انظروا أَقَالَ وهنا لا نكسر ما قبل الآخر، وإنما نكسر
+
+224
+00:21:43,610 --> 00:21:51,180
+ما قبل الياء هنا نكسر ما قبل الياء: أَقَالَة، قِيلَة، أين
+
+225
+00:21:51,180 --> 00:21:54,420
+ما قبل اللي هنا؟ هو الحرف الثاني، هو عين الفعل يا
+
+226
+00:21:54,420 --> 00:21:58,600
+عفواً، هو فاء الفعل يا عفواً، هو فاء الفعل، هنا نكسره
+
+227
+00:21:58,600 --> 00:22:03,800
+هنا لا نكسره، ما قبل الـ... ما قبل الـ... يعني مثلاً
+
+228
+00:22:03,800 --> 00:22:07,400
+في الفعل أكرم
+
+229
+00:22:08,160 --> 00:22:16,700
+أَكْرَمَهُ، هنا لا نكسر فاء الفعل، هنا نسكنه: أَكْرَمَهُ، أَكْرَمَهُ
+
+230
+00:22:16,700 --> 00:22:19,960
+أكرمه أكرمه أكرمه أكرمه أكرمه أكرمه أكرمه أكرمه
+
+231
+00:22:19,960 --> 00:22:20,020
+أكرمه أكرمه أكرمه أكرمه أكرمه أكرمه أكرمه أكرمه
+
+232
+00:22:20,020 --> 00:22:20,460
+أكرمه أكرمه أكرمه أكرمه أكرمه أكرمه أكرمه أكرمه
+
+233
+00:22:20,460 --> 00:22:24,120
+أكرمه أكرمه أكرمه أكرمه أكرمه أكرمه أكرمه أكرمه
+
+234
+00:22:24,120 --> 00:22:30,620
+أكرمه أكرمه أكرمه أكرمه أكرمه أكرمه أكرمه أكرمه
+
+235
+00:22:30,620 --> 00:22:32,400
+أكرمه أكرمه أكرمه أكرمه أكرمه أكرمه أكرمه أكرمه
+
+236
+00:22:32,400 --> 00:22:36,880
+أكرمه، أكرمه، إذا كان هذا الفعل الأجوف على وزن
+
+237
+00:22:36,880 --> 00:22:48,880
+انْفَعَلَ أو افْتَعَلَ، هنا نكسر أولى وثالثة، هنا نكسر أولى
+
+238
+00:22:48,880 --> 00:22:55,290
+مثل انْهَازَ، اخْتَارَ، المَبْلُور، المَجْهُول منه انْحَازَ، ما
+
+239
+00:22:55,290 --> 00:23:06,090
+الذي حصل هنا، هنا طبعاً قلبنا الألف ياء، ثم كسرنا أول
+
+240
+00:23:06,090 --> 00:23:10,790
+الفاعل وثالثة، كسرنا أول الفعل وهي همزة الوصل، كسرنا
+
+241
+00:23:10,790 --> 00:23:17,090
+همزة الوصل هنا، وكسرنا الحرف الثالث الذي هو أيضاً
+
+242
+00:23:17,090 --> 00:23:20,730
+فاء الفعل الذي أيضاً هو فاء الفعل، لكنه ليس دائماً
+
+243
+00:23:20,730 --> 00:23:25,410
+عفواً، فاء الفعل هو فاء الفعل في انْفَعَلَ، وهي تَأَذَّى
+
+244
+00:23:25,410 --> 00:23:32,090
+زائدة في افْتَعَلَ، واضح؟ إذا هذا الـ... ربما كان هذا
+
+245
+00:23:32,090 --> 00:23:38,330
+الوزن هو الجديد: انْحَازَ، امْحَازَ، اخْتَارَ، اخْتِيَرَ
+
+246
+00:23:39,760 --> 00:23:49,020
+احْتَارَ، احْتِيَرَ، إذا كان على وزن استفعل مثل
+
+247
+00:23:49,020 --> 00:23:56,720
+استقامَة، هنا نضم الأولى والثالثة، لكن الرابع يكسر
+
+248
+00:23:56,720 --> 00:24:00,760
+لكن الرابع يكسر، لماذا؟ هو الذي جاء قبل الياء هو
+
+249
+00:24:00,760 --> 00:24:08,630
+الذي جاء قبل الياء: أُسْتُقيمَة، ما الذي اختلف هنا عن
+
+250
+00:24:08,630 --> 00:24:18,890
+استفعَلَهُ، ما قبل يعني... يعني استقامة، أُسْتُقيمَة، الآن
+
+251
+00:24:18,890 --> 00:24:26,740
+عين الفعل في استفعَلَهُ سكنت، عين الفعل في... أُسْتُقيمَة
+
+252
+00:24:26,740 --> 00:24:31,980
+انقلبت إلى ياء بعد ما كانت ألفاً، انقلبت إلى ياء
+
+253
+00:24:31,980 --> 00:24:38,960
+إلى أن في استفعل نسكن الفاء، استفعَلَ في هذا الوزن
+
+254
+00:24:38,960 --> 00:24:44,320
+إذا كان أجوف، إذا كان الفعل أجوف، نكسر فاء الفعل
+
+255
+00:24:44,320 --> 00:24:49,400
+انظر أين فاء الفعل هنا، القاف، فاء الفعل هنا القاف
+
+256
+00:24:49,400 --> 00:24:54,260
+ماذا فعلنا في القاف؟ كسرناه، هذا الذي يختلف فقط، يعني
+
+257
+00:24:54,260 --> 00:24:58,890
+إذا أردنا أن نقولها بطريقة أخرى، هذا الوزن استفعل
+
+258
+00:24:58,890 --> 00:25:06,150
+هذا الوزن إن كان لفعل أجوف فإننا نقلب الألف ياءً، و
+
+259
+00:25:06,150 --> 00:25:11,670
+نكسر فاء الفعل، و نكسر فاء الفعل، أنا في ظني يعني
+
+260
+00:25:11,670 --> 00:25:21,590
+يغني عن يعني هذه القواعد، ممارستنا لهذه الأمثلة هذه
+
+261
+00:25:21,590 --> 00:25:25,830
+الأمثلة لن تُعِيبَنا، لن تُتْعِبَنا، وأنا أرجو أن نأتي
+
+262
+00:25:25,830 --> 00:25:29,370
+بالقاعدة من خلال الأمثلة بالذات من هذه المسألة أن
+
+263
+00:25:29,370 --> 00:25:33,190
+نأتي بالقاعدة من خلال الأمثلة كما فعل العلماء، إذا
+
+264
+00:25:33,190 --> 00:25:37,070
+نأتي بالقاعدة من خلال الأمثلة بالذات كما فعل
+
+265
+00:25:37,070 --> 00:25:41,990
+علماؤنا، رحمة الله تعالى عليهم، بناء الفعل المضارع
+
+266
+00:25:41,990 --> 00:25:48,010
+للمجهول، المضارع أسهل من الماضي، أسهل، هنا نضم الأول
+
+267
+00:25:48,010 --> 00:25:52,180
+كما تذكرون، لكننا لا نكسر ما قبل الآخر كما فعلنا في
+
+268
+00:25:52,180 --> 00:25:56,560
+الماضي، وإنما نفتح ما قبل الآخر، إذا نضم الأول
+
+269
+00:25:56,560 --> 00:26:07,820
+يَشْرَبُوا، يَشْرَبُوا، يَشْرَبُوا، يُدْرِسُوا، يُدْرِسُوا، فإن كان ما قبل
+
+270
+00:26:07,820 --> 00:26:14,640
+الآخر واواً أو ياءً، قُلِبَتْ ألفاً، قُلِبَتْ ألفاً، انظروا
+
+271
+00:26:14,640 --> 00:26:20,570
+في الماضي كنا نقلب الألف إلى ياء: دَعَا، دُعِيَ، رَمَى، رُمِيَ
+
+272
+00:26:20,570 --> 00:26:27,650
+هنا العكس، هنا الواو أو الياء، نقلبها ألفاً، العكس
+
+273
+00:26:27,650 --> 00:26:36,110
+تقولون مثلاً: يَقُولُ، يُقالُ، يَبِيعُ، يُباعُ، سواء كانت هذه العلة
+
+274
+00:26:36,110 --> 00:26:39,190
+سواء كان هذا الحرف حرف علة قبل الآخر أو كان
+
+275
+00:26:39,190 --> 00:26:46,040
+الآخر، سواء كان الآخر أو قبل الآخر، يعني يقول هنا حرف
+
+276
+00:26:46,040 --> 00:26:50,760
+العلة عين الفعل، يَدْعُو، هنا حرف العلة لام الفعل في
+
+277
+00:26:50,760 --> 00:26:55,720
+هاتين الحالتين، إذا انتهى الفعل بواو أو ياء أو كانت
+
+278
+00:26:55,720 --> 00:27:02,480
+عين الفعل واو أو ياء، تنقلب كلها إلى ألف، إلى ألف
+
+279
+00:27:02,480 --> 00:27:10,010
+طبعاً هذا أسهل مختصر كما تراه، تعالوا نجرب يعني في
+
+280
+00:27:10,010 --> 00:27:17,290
+بعض الأفعال، تعالوا نجرب ما
+
+281
+00:27:17,290 --> 00:27:21,610
+الفاعل المضارع المبني للمجهول من الفعل يُسْتَحْسَنُ
+
+282
+00:27:21,610 --> 00:27:35,800
+يُسْتَحْسَنُ، يُسْتَفادُ، يُتْعامَلُ، يُتْعامَلُ
+
+283
+00:27:35,800 --> 00:27:41,080
+يُتْكَسَّرُوا
+
+284
+00:27:41,080 --> 00:27:49,560
+من يقول يُتْكَسَّرُوا؟ اه نعم يا أكرم، يُتْكَسَّرُوا، نفتح ما قبل
+
+285
+00:27:49,560 --> 00:27:57,840
+الآخر، يُتْكَسَّرُوا، يُتْكَسَّرُوا، يُبْتَهِجُوا
+
+286
+00:27:57,840 --> 00:28:07,540
+نعم، يُبْتَهِجُوا، بالضبط، يُبْتَهِجُوا، يُبْتَهِجُوا، يُنْفَتِحُوا
+
+287
+00:28:07,540 --> 00:28:18,640
+يُنْفَتِحُوا، يُسْتَقيلُوا، يُسْتَقالُوا، يُسْتَقالُوا، هل من سؤال؟
+
+288
+00:28:18,640 --> 00:28:26,120
+يُبْتَهِجُوا يُبْتَهِجُوا يُبْتَهِجُوا يُبْتَهِجُوا يُبْتَهِجُوا يُبْتَهِجُوا
+
+289
+00:28:26,120 --> 00:28:29,720
+يُبْتَهِجُوا يُبْتَهِجُوا يُبْتَهِجُوا يُبْتَهِجُوا يُبْتَهِجُوا يُبْتَهِجُوا
+
+290
+00:28:29,720 --> 00:28:33,180
+يُبْتَهِجُوا يُبْتَهِجُوا يُبْتَهِجُوا يُبْتَهِجُوا يُبْتَهِجُوا يُبْتَهِجُوا
+
+291
+00:28:33,180 --> 00:28:34,510
+يُبْتَهِجُوا يُبْتَهِجُوا يُبْتَهِجُوا يُبْتَهِجُوا يُبْتَهِجُوا يُبْتَهِجُوا، الأ
+
+292
+00:28:34,510 --> 00:28:38,390
+نضم الثاني، دائماً نقول نضم الأول في الماضي و
+
+293
+00:28:38,390 --> 00:28:46,130
+المضارع، جرب، بالضبط، بالضبط، نضم الأول ونفتح ما
+
+294
+00:28:46,130 --> 00:28:50,470
+قبل الآخر، مثلاً، لو تحتاج فقط إلى شيء من المعارضة، هل
+
+295
+00:28:50,470 --> 00:28:55,150
+من سؤال؟ سؤال، أشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/WN8zMdVeFao_postprocess.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/WN8zMdVeFao_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4bbe3d22739c56962434fcb08991745bae21f7b8
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/WN8zMdVeFao_postprocess.srt
@@ -0,0 +1,1180 @@
+1
+00:00:21,600 --> 00:00:23,780
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,780 --> 00:00:26,440
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,440 --> 00:00:34,840
+وآله وصحبه ومن ولا نأتي اليوم إلى عين الفعل تذكرون
+
+4
+00:00:34,840 --> 00:00:39,900
+عين الفعل أو عين الكلمة عين الكلمة هو الحرف الأوسط
+
+5
+00:00:39,900 --> 00:00:45,460
+إن كان او إن كانت الكلمة من ثلاث أحرف هو الحرف
+
+6
+00:00:45,460 --> 00:00:50,780
+الثاني في الكلمة فنذكر مثلا كتب ما ميزانهكتب فعل
+
+7
+00:00:50,780 --> 00:00:58,580
+كتب فعل ما هو عين الفعل كتب تعالوا ننظر إلى عين
+
+8
+00:00:58,580 --> 00:01:08,760
+الفعل إن كان طبعا حرف عل اولا الفعل الماضي نذكره
+
+9
+00:01:08,760 --> 00:01:13,020
+مرة أخرى هو مدلة على حدث قبل زمن التكلم شيء مضى
+
+10
+00:01:13,020 --> 00:01:18,260
+حدث و مضى الفعل المضارع هو الذي يدل على حدث في زمن
+
+11
+00:01:18,260 --> 00:01:23,740
+التكلمولازالة مستمرة انا عندما اقول احمد يكتب هو
+
+12
+00:01:23,740 --> 00:01:27,320
+الان يكتب في هذه اللحظة ثم ان الكتابة لازالت
+
+13
+00:01:27,320 --> 00:01:32,720
+مستمرة لذلك نقول الفعل المضارع يدل على الحال
+
+14
+00:01:32,720 --> 00:01:37,900
+والاستقبال يدل على الحال والاستقبالالآن الفعل
+
+15
+00:01:37,900 --> 00:01:42,580
+المضارع لابد و أن يبدأ بأحد هذه الأحرف الأربع التي
+
+16
+00:01:42,580 --> 00:01:48,720
+جمعت فينا أيتو أو نأتي الفعل المضارع أي فعل مضارع
+
+17
+00:01:48,720 --> 00:01:54,660
+على الإطلاق لابد أن يبدأ إما بالن نكتب أو بالهمزة
+
+18
+00:01:54,660 --> 00:02:04,160
+أكتب أو باليا يكتب أو بالت تكتب أنا أكتب نحن نكتب
+
+19
+00:02:04,160 --> 00:02:14,080
+أنت تكتبوهو يكتب او هي تكتب ايضا اذا لابد ان يبدأ
+
+20
+00:02:14,080 --> 00:02:17,620
+الفعل المضارع بحرف من هذه الأحرف الأربعة هذه قاعدة
+
+21
+00:02:17,620 --> 00:02:21,440
+لا يمكن ابدا الا ان يبدأ بأحد هذه الأحرف الأربعة
+
+22
+00:02:21,440 --> 00:02:26,870
+لكن انتبه ليس كل فعل بدأ بهذهأو بحرف من هذه الأحرف
+
+23
+00:02:26,870 --> 00:02:31,490
+يعني أنه فعل مضارع فقد يبدأ بأحد هذه الأحرف و ليس
+
+24
+00:02:31,490 --> 00:02:38,650
+مضارعة و ليس مضارعة كما في مثلا نامة أكلة بدأ
+
+25
+00:02:38,650 --> 00:02:44,320
+بالهمزة تفاجأة تفاجأة بدأ بال تاءبدأ بال تاء، لأ،
+
+26
+00:02:44,320 --> 00:02:48,460
+إذا الفعل مضارع يجب أن يبدأ بأحد هذه الأحرف لكن
+
+27
+00:02:48,460 --> 00:02:53,880
+ليس كل فعل بدأ بهذه الأحرف أو بحرف من هذه الأحرف
+
+28
+00:02:53,880 --> 00:02:58,680
+يعني أنه فعل مضارع، واضح هذا الكلام؟ إذا لابد أن
+
+29
+00:02:58,680 --> 00:03:02,760
+يبدأ الفعل المضارع بالنون أو بالهمزة أو باليا أو
+
+30
+00:03:02,760 --> 00:03:07,050
+بالتاء، انظروا لهذه اللوحةالفعل المضارع أو الفعل
+
+31
+00:03:07,050 --> 00:03:10,130
+الماضي في الأصل الثلاثي نتكلم عن الفعل الماضي
+
+32
+00:03:10,130 --> 00:03:18,430
+الثلاثي لا يمكنه إلا أن يكون على وزن فعل أو فعلة
+
+33
+00:03:18,430 --> 00:03:24,170
+أو فاولة نتكلم عن الفعل الماضي الثلاثي لابد أن
+
+34
+00:03:24,170 --> 00:03:30,730
+تكون فاءه مفتوحة دائما وأبدا ليس عندنا فعل ماضي
+
+35
+00:03:30,730 --> 00:03:39,280
+مبني للمعلوموفاؤه مضمومة أو مكسورة لا يمكنه أبدا
+
+36
+00:03:39,280 --> 00:03:44,180
+الفعل الماضي المبني للمعلوم ينبغي أن يبدأ بحرف
+
+37
+00:03:44,180 --> 00:03:53,140
+مفتوح كتب ش شرب ع عمل ص صعد ووقف دائما أين وطبعا
+
+38
+00:03:53,140 --> 00:03:57,490
+اللام لابد أن تُبن علىالفتح كما ترون إلا في أحوال
+
+39
+00:03:57,490 --> 00:04:00,770
+وقد درسناها قبل ذلك تذكرون؟ يعني الأصل في الماضي
+
+40
+00:04:00,770 --> 00:04:05,190
+أن يُبنى على الفتح وقد يُبنى على غير الفتح إن اتصل
+
+41
+00:04:05,190 --> 00:04:09,970
+مثلا بتاء الفاعل المتحرك عند إذن يُبنى على السكون
+
+42
+00:04:09,970 --> 00:04:16,730
+كتب كتبت على السكون أو إذا أُسند إلى نون النسوة
+
+43
+00:04:16,730 --> 00:04:24,070
+كتبنا كتبنا واضح؟ تذكرون هذا الكلامإذا أين
+
+44
+00:04:24,070 --> 00:04:28,670
+الاختلاف سيكون؟ أين التنوع سيكون؟ في عين الفعل فقط
+
+45
+00:04:28,670 --> 00:04:33,510
+انظر إلى هذه اللوحة التي تنبه هنا إلى أن الفعل فعل
+
+46
+00:04:33,510 --> 00:04:39,710
+فقط فقط هو الذي يأتي منه أنواع الأفعال الثلاثة
+
+47
+00:04:39,710 --> 00:04:46,570
+التي تفتح عينها أو تضم عينها أو تكسر عينها لكن لا
+
+48
+00:04:46,570 --> 00:04:51,380
+نتكلم هنا عن فعل واحدإنما نتكلم عن أفعال يعني ليس
+
+49
+00:04:51,380 --> 00:04:55,360
+الفعل الذي نقول في مضارعي يفعل هو نفسه نقول فيه
+
+50
+00:04:55,360 --> 00:05:01,240
+يفعل ويفعل لأ أقصد هناك أفعال يعني الأفعال التي
+
+51
+00:05:01,240 --> 00:05:09,560
+تأتي على وزن فعل قد يكون مضارعها على وزن يفعل أو
+
+52
+00:05:09,560 --> 00:05:19,800
+يفعل أو يفعل لكن المضارعة منفعولة قطعا مضارعه على
+
+53
+00:05:19,800 --> 00:05:24,880
+وزن يفعل مرة أخرى الماضي على وزن فعولة الماضي مثل
+
+54
+00:05:24,880 --> 00:05:30,590
+شجوعة شجوعةالمضارع منه لابد أن يكون على وزن يفعل
+
+55
+00:05:30,590 --> 00:05:38,170
+إذن يشجع حسن يحسن كرم يكرم واضح لماذا نقرأ ولماذا
+
+56
+00:05:38,170 --> 00:05:41,790
+ندرس مثل هذه النقاط حتى نستفيد من هذه الاستفادة
+
+57
+00:05:41,790 --> 00:05:47,050
+إذا سنرى من خلال الأمثلة مثل هذه الأفعال لكن الفعل
+
+58
+00:05:47,050 --> 00:05:54,370
+الذي يكون على وزن فاعلةمضارعه إما أن يكون على وزن
+
+59
+00:05:54,370 --> 00:06:00,010
+يفعل أو يفعل .. يفعل أو يفعل .. يفعل يعني مرة أخرى
+
+60
+00:06:00,010 --> 00:06:06,550
+إن رأيت فعلا ماضيا ثلاثية .. إن رأيت فعلا ماضيا
+
+61
+00:06:06,550 --> 00:06:11,770
+ثلاثية على وزن فاولة مضارعه ليس عندنا فيه إلا خيار
+
+62
+00:06:11,770 --> 00:06:18,540
+واحد مضارعه على وزن يفعلإن رأيت فعل على وزني فعل
+
+63
+00:06:18,540 --> 00:06:23,520
+مضارعه إما أن يكون على وزني يفعل أو يفعل لكن لن
+
+64
+00:06:23,520 --> 00:06:28,580
+يكون على وزني يفعل لكن الماضي الذي على وزني فعل
+
+65
+00:06:28,580 --> 00:06:33,560
+هذا الأمر الآن عندنا متنوع قد يكون مضارعه على وزني
+
+66
+00:06:33,560 --> 00:06:38,100
+يفعل أو يفعل أو يفعل تعالوا ننظر إلى الأمثلة فعل
+
+67
+00:06:38,100 --> 00:06:42,400
+هنا مثل
+
+68
+00:06:42,400 --> 00:06:54,920
+الفعل أو مثل الفعل رفعفعل رفع رفع يرفع يرفع لكن
+
+69
+00:06:54,920 --> 00:07:02,490
+كتب يكتب لأ كتب يكتب انظروا فعل يفعل جلس يجلسأه
+
+70
+00:07:02,490 --> 00:07:10,370
+فعل يفعل مثل جلس يجلس إذا رفع وجلس ونصر على واسد
+
+71
+00:07:10,370 --> 00:07:15,650
+فعلة هذه الأفعال الثلاثة لكن مضارعة كل منها اختلفة
+
+72
+00:07:15,650 --> 00:07:22,550
+عن الآخر واضح الفكرة لكن رفع وجلس ونصركلها على وزن
+
+73
+00:07:22,550 --> 00:07:27,950
+فأع لا هل اتفقت في مضارعها لم تتفق في مضارعها رفع
+
+74
+00:07:27,950 --> 00:07:37,430
+على مضارعه على وزن يرفع جلس يجلس هنا نصر ينصر هنا
+
+75
+00:07:37,430 --> 00:07:41,390
+فتحنا العين لازالت العين مفتوحة هنا العين كسرت هنا
+
+76
+00:07:41,390 --> 00:07:45,630
+العين عينه الفعل يعني ضمن تعالوا ننظر إلى فعلة
+
+77
+00:07:45,630 --> 00:07:52,220
+عندنا فعلا هنا علمةعلمة على وزني فاعلة لكن مضارعه
+
+78
+00:07:52,220 --> 00:07:57,920
+على وزني يفعل، يعلم أما حسبة مضارعه على وزني يفعل
+
+79
+00:07:57,920 --> 00:08:04,180
+أو يحسب لكن فاعلة كما قلت لكم قبل قليل مضارعه لابد
+
+80
+00:08:04,180 --> 00:08:09,860
+أن يكون على وزني يفعلهنا لا نتحير لكن هنا ينبغي أن
+
+81
+00:08:09,860 --> 00:08:14,960
+نعرف .. ينبغي أن نفحص إن لم نعرف الفعل وضبطه
+
+82
+00:08:14,960 --> 00:08:17,920
+وينبغي أن نعود طبعا إلى المعاجم لكي نطبطه لكن
+
+83
+00:08:17,920 --> 00:08:22,020
+الفعل الذي على وزن فعل من دون أن نبحث إذا تأكدنا
+
+84
+00:08:22,020 --> 00:08:28,820
+أن ماضي الفعل هكذا ماضيه فعل إذا مضارعه يفعل من
+
+85
+00:08:28,820 --> 00:08:31,240
+دون ترد واضح؟
+
+86
+00:08:32,590 --> 00:08:37,930
+وفعلا وفاعلة عندنا خياران فقط اما يفعل او يفعل اين
+
+87
+00:08:37,930 --> 00:08:45,050
+ينبغي ان ننتبه في الوزن فعلا في الوزن فعلا بناء
+
+88
+00:08:45,050 --> 00:08:51,210
+الفعل المجهول قلنا قبل قليل ان الفعل المبني
+
+89
+00:08:51,210 --> 00:08:55,810
+للمعلوم من الثلاثي لابد ان تكون فاوه دائما وأبدا
+
+90
+00:08:56,510 --> 00:09:01,110
+مفتوحة لابد أن تكون مفتوحة لن تجد الفعل ثلاثيا
+
+91
+00:09:01,110 --> 00:09:11,850
+أوله غير مفتوح أبدا لن تجد أبدا إذا أردنا أن نبني
+
+92
+00:09:11,850 --> 00:09:16,250
+الفعل للمجول طبعا هناك أحوال للماضي و هنا أحوال
+
+93
+00:09:16,250 --> 00:09:20,970
+للمضارع إذا الفعل المبني للمعلوم هو ما ذكر فعله
+
+94
+00:09:20,970 --> 00:09:26,170
+نذكره هنا فقطالمبني للمعلوم هو الذي علم فاعله خلق
+
+95
+00:09:26,170 --> 00:09:31,230
+الله الإنسان هنا علم الفاعل أو ذكر الفاعل هنا هذا
+
+96
+00:09:31,230 --> 00:09:35,710
+هو المقصود ذكر الفاعل لكن الفعل المبني للمعلوم هو
+
+97
+00:09:35,710 --> 00:09:43,110
+الذي حذف فاعله وأنيب عن فاعله مثلا بكلمة أخرى كخلق
+
+98
+00:09:43,110 --> 00:09:47,480
+الإنسان وقد درسنا ذلك تذكرونانظروا في المثال الأول
+
+99
+00:09:47,480 --> 00:09:53,340
+خلق الله خلق الفعل الماضي الله او الله الفاعل لفظ
+
+100
+00:09:53,340 --> 00:09:57,740
+الجلالة الفاعل مرفوع الإنسان المفروض بيه منصوب
+
+101
+00:09:57,740 --> 00:10:03,460
+عندما غاب الفاعل المفروض بيه رفع لأنه ناب هنا عن
+
+102
+00:10:03,460 --> 00:10:08,180
+الفاعل في الأول قلنا خلق الله الإنسان لكن عندما
+
+103
+00:10:08,180 --> 00:10:15,080
+صار نائبا خلق الله أو خلق الإنسان لأنه يقوم بمهمة
+
+104
+00:10:15,080 --> 00:10:21,110
+الفاعلهنا هو في مهمة الفعل تعالوا ننظر إلى بناء
+
+105
+00:10:21,110 --> 00:10:24,910
+الفعل طبعا بناء الفعل الماضي يعني يختلف عن بناء
+
+106
+00:10:24,910 --> 00:10:30,510
+المضارع بناء الماضي له أحوال و بناء المضارع له
+
+107
+00:10:30,510 --> 00:10:34,250
+أحوال تعالوا ننظر إلى الماضي القاعدة في كليه مع
+
+108
+00:10:34,250 --> 00:10:38,030
+الفكرة في الأصل القاعدة العامة طبعا في استثنائات
+
+109
+00:10:38,030 --> 00:10:43,440
+لكن القاعدة العامة أن الفعلإذا بني لي المجهول ضم
+
+110
+00:10:43,440 --> 00:10:50,720
+أوله هذا في الماضي و في المضارة تذكروا هذا شريبة
+
+111
+00:10:50,720 --> 00:10:57,540
+المبني و المجهول منه شريبة شو إذا انضمنا أوله
+
+112
+00:10:57,540 --> 00:11:02,920
+يشربواهذا فعل مضارع إذا أردنا بناءه للمجموع نضمه
+
+113
+00:11:02,920 --> 00:11:07,780
+أولا يُ .. يُشربوا إذا الضم في كلاهما لكن الاختلاف
+
+114
+00:11:07,780 --> 00:11:12,440
+يكون في ما قبل الآخر كما سنرى إذا القاعدة العامة
+
+115
+00:11:12,440 --> 00:11:18,660
+التي أحيانا نستثني شيئا منها فيها استثنات القاعدة
+
+116
+00:11:18,660 --> 00:11:25,600
+العامة أننا إذا أردنا أن نضم فعلا ماضيا نضم أولا و
+
+117
+00:11:25,600 --> 00:11:32,520
+نكسر ما قبل آخرهنضم أولا و نكسر ما قبل آخره تعالوا
+
+118
+00:11:32,520 --> 00:11:45,580
+نجرب ذهب ذهب جلس جلس على فكرة نحن حتى و لو لم نضبط
+
+119
+00:11:45,580 --> 00:11:50,800
+هذه القواعد حتى تطمئنه الفعل بناء الفعل اللي
+
+120
+00:11:50,800 --> 00:11:54,080
+المرجو ليس صعبا علينا يعني قبل الضبط أحسنت يعني
+
+121
+00:11:54,080 --> 00:11:58,100
+قبل أن نأتي للقواعد تعالوا نجربحتى تطمأنوا يعني
+
+122
+00:11:58,100 --> 00:12:01,640
+احنا لسنا في حاجة في كل أمر إلى ضبط الأمر بالقواعد
+
+123
+00:12:01,640 --> 00:12:05,980
+قلت ربما مرة في مرة سابقة أننا نحتاج إلى القواعد
+
+124
+00:12:05,980 --> 00:12:10,700
+عندما نجهل الأمر انت ماتتمسك بخارطة للأشياء انت
+
+125
+00:12:10,700 --> 00:12:14,360
+لاتتمسك بخارطة للعودة إلى بيتك لأنك تعرف طريقة
+
+126
+00:12:14,360 --> 00:12:18,740
+بيتك تماما تعرف طريقك إلى الجامعة أيضا تماما فانا
+
+127
+00:12:18,740 --> 00:12:22,650
+هذا أعرفه تعالوا نجربسأعطيكم أفعال ربما تكون غريبة
+
+128
+00:12:22,650 --> 00:12:31,570
+وسنرى كيف ستحسنون صياغتها للمجهول تعالوا نجرب قاتل
+
+129
+00:12:31,570 --> 00:12:35,970
+قوتل
+
+130
+00:12:35,970 --> 00:12:44,170
+استعمل استعمل انفتح انفتح ممتاز اعشوشب
+
+131
+00:12:45,850 --> 00:12:50,270
+عشوشبة اعشوشبة
+
+132
+00:12:50,270 --> 00:13:04,430
+اعشوشبة اعشوشبة تكرمتكرمة تكرمة تكرمة تكرمة تكرمة
+
+133
+00:13:04,430 --> 00:13:07,370
+تكرمة تكرمة تكرمة تكرمة تكرمة تكرمة تكرمة تكرمة
+
+134
+00:13:07,370 --> 00:13:07,750
+تكرمة تكرمة تكرمة تكرمة تكرمة تكرمة تكرمة تكرمة
+
+135
+00:13:07,750 --> 00:13:10,870
+تكرمة تكرمة تكرمة تكرمة تكرمة تكرمة تكرمة تكرمة
+
+136
+00:13:10,870 --> 00:13:13,230
+تكرمة تكرمة تكرمة تكرمة تكرمة تكرمة تكرمة تكرمة
+
+137
+00:13:13,230 --> 00:13:15,450
+تكرمة تكرمة تكرمة تكرمة تكرمة تكرمة تكرمة تكرمة
+
+138
+00:13:15,450 --> 00:13:18,550
+تكرمة تكرمة تكرمة تكرمة تكرمة تكرمة تكرمة تكرمة
+
+139
+00:13:18,550 --> 00:13:24,460
+تكرمة تكرمة تكرمة تكرمة تكرمة تكربالضبط قصرنا هنا
+
+140
+00:13:24,460 --> 00:13:30,540
+ام لا اذا بالضبط فو تي ح من فتحة هنا تعالى و ننظر
+
+141
+00:13:30,540 --> 00:13:34,320
+ايه الأفعالي هنا قد بنى للمجهول قرية ما الذي حصل
+
+142
+00:13:34,320 --> 00:13:40,080
+ضممنا اوله و قصرنا ما قبل اخره ما هو اوله القف ما
+
+143
+00:13:40,080 --> 00:13:46,500
+هو قبل اخره بالضبط الفعل هنا ايه الفعل هنا يا اكرم
+
+144
+00:13:46,500 --> 00:13:52,960
+زول زيلة ما الذي حصلضمنا الأول و قصدنا قبل الآخر،
+
+145
+00:13:52,960 --> 00:13:56,620
+يعني واضح، تنبيهات هذه التنبيهات هي التي سنتبه من
+
+146
+00:13:56,620 --> 00:14:00,160
+خلالها إلى الفعل الناقص، درسناه ما هو الفعل
+
+147
+00:14:00,160 --> 00:14:03,640
+الناقص؟ ماذا يذكرنا من الفعل الناقص؟ نعم أكتر،
+
+148
+00:14:03,640 --> 00:14:10,940
+سعيد؟ هو الذيينتهي بحرف علة هو الذي يبدأ .. او
+
+149
+00:14:10,940 --> 00:14:16,780
+يعني ينتهي بحرف علة واحد فقط لا نقول هو الذي ينتهي
+
+150
+00:14:16,780 --> 00:14:22,160
+بحرف علة فقط لأن اللفيفة أيضا ينتهي بحرف علة حتى
+
+151
+00:14:22,160 --> 00:14:25,100
+لا يلتبس الأمر علينا إذن هو الذي يحتوي على حرف
+
+152
+00:14:25,100 --> 00:14:31,240
+واحد فقط وفي آخرهوفي آخره واضح إلا هذا استثنائه ما
+
+153
+00:14:31,240 --> 00:14:35,440
+الذي نقوله فيه ما هو الذي ننبهه هنا أن الحرف
+
+154
+00:14:35,440 --> 00:14:40,220
+الأخير هذا ينقلب إلى إيش إلى ياء إلى ياء سواء كان
+
+155
+00:14:40,220 --> 00:14:48,070
+أصله واوا أو ياء يعني مثل دعاءدعا دعي هنا ماذا
+
+156
+00:14:48,070 --> 00:14:51,790
+فعلنا هنا أصلا انظروا ما الذي دعانا أصلا إلى تحويل
+
+157
+00:14:51,790 --> 00:14:56,450
+الألف تحويل الألف نعم إلياه لأنه تخيل أنت على
+
+158
+00:14:56,450 --> 00:15:02,050
+القاعدة مطالب بضم الأول ضمنا دو هل يمكن أن تكسر ما
+
+159
+00:15:02,050 --> 00:15:07,110
+قبل الآخر وأن يظل ألفامن المستحيل جرب يعني أصلا ..
+
+160
+00:15:07,110 --> 00:15:13,350
+أصلا هذه الألف لا يمكن إلا أن تفتح ما قبلها وهناك
+
+161
+00:15:13,350 --> 00:15:17,790
+من قال وهذا في العلم الحديث أن الحرفة العين هنا
+
+162
+00:15:17,790 --> 00:15:24,870
+أصلا محرك بالألف لأن الألف هي حركته هي فتحة طويلة
+
+163
+00:15:24,870 --> 00:15:30,250
+فإذا نقول هنا الدال هنا مفتوحة دعا والعين هنا
+
+164
+00:15:30,250 --> 00:15:36,210
+محركة بالألف أو بالفتحة الطويلةفلا يمكن أن يكون ما
+
+165
+00:15:36,210 --> 00:15:40,650
+قبل الألف مفتوحا، عفوا، مضموما أو مقصورا، لا يمكن
+
+166
+00:15:40,650 --> 00:15:46,410
+أبدا، واضحة؟ إذا هنا نقلب الألف إلى رمى، سواء كانت
+
+167
+00:15:46,410 --> 00:15:50,790
+الألف كما قلت سواء كانت مقصورة أو ممدودة، سواء
+
+168
+00:15:50,790 --> 00:15:57,230
+كانت في أصلها و أو ي هنا فقط نقلب، إذا على القاعدة
+
+169
+00:15:57,230 --> 00:16:04,220
+فقط هنا ننبه إلى أن نقلب الألف إلى يإذا كان الفعل
+
+170
+00:16:04,220 --> 00:16:10,720
+الماضي على وزن فعله فعله شاركه هنا يجب أن نضم
+
+171
+00:16:10,720 --> 00:16:17,300
+الأول تعالوا وجربوا هل يمكن أن نضم شينا هنا والألف
+
+172
+00:16:17,300 --> 00:16:20,820
+موجودة قبل قليل قلنا لا يمكن هذا الكلام إذا
+
+173
+00:16:20,820 --> 00:16:25,020
+المسألة بدهية أنت لا يمكنك هنا لن تخطئ أصلا إذا
+
+174
+00:16:25,020 --> 00:16:30,410
+حفظت القاعدة هنا لن تخطئشو؟ إذا هنا ينبغي أن تنقلب
+
+175
+00:16:30,410 --> 00:16:34,930
+الألف إلى و ينبغي أن تنقلب الألف إلى و إذا شارك
+
+176
+00:16:34,930 --> 00:16:47,830
+شرك عامل عومل قابل قوبل قاتل قوتل شارك
+
+177
+00:16:47,830 --> 00:16:53,390
+شرك إلى آخره إذا
+
+178
+00:16:53,390 --> 00:16:56,630
+بدأ الفعل الماضي بتاء المطاوعة ما هي تاء المطاوعة؟
+
+179
+00:16:57,340 --> 00:17:01,520
+تاء المطاوعة انظروا هي التي تدل على مطاوعة الفعل
+
+180
+00:17:01,520 --> 00:17:07,640
+لفعل آخر يعني أنا عنده اقول دهرجته فتدهرج يعني
+
+181
+00:17:07,640 --> 00:17:16,420
+كأنه طاعت دهرجت انا دهرجته دهرجت الكورة فتدهرجت هل
+
+182
+00:17:16,420 --> 00:17:17,760
+طاعتني عندما ..
+
+183
+00:17:22,280 --> 00:17:29,000
+علمته فتعلم أحسنت علمته فتعلم يعني استجاب للتعليم
+
+184
+00:17:29,000 --> 00:17:34,160
+استجاب للتعليم فسموها تاء المطاوع هذه التاء .. هذه
+
+185
+00:17:34,160 --> 00:17:39,880
+التاء إذا بدأ بها الفعل لابد أن نضم ثانية مع الأول
+
+186
+00:17:39,880 --> 00:17:45,080
+هذه القاعدة فقط هذه اللي نضيفه هنا يعني تعلمتعوك
+
+187
+00:17:46,350 --> 00:17:50,070
+تُعُو يعني على القاعدة الأصلية نضم الأول و نخسره
+
+188
+00:17:50,070 --> 00:17:54,210
+من قبل الآخر لكن نضيف هنا أننا نضم الثانية مع
+
+189
+00:17:54,210 --> 00:17:57,770
+الأول تعلّم
+
+190
+00:17:57,770 --> 00:18:14,880
+تُعُو تعلّم تفتح تفوتح تنفس تنفس و هكذاتعلم تعلّم
+
+191
+00:18:14,880 --> 00:18:19,760
+إذا بدأ الفعل الماضي بهمزة واصلبهمزة وصل وليس
+
+192
+00:18:19,760 --> 00:18:26,080
+بهمزة قطع وهذا يكون في الفعل الخماسي على وزن اتفعل
+
+193
+00:18:26,080 --> 00:18:34,100
+وانفعل والسوداسي استفعل او افعو على سنأتي إلى هذه
+
+194
+00:18:34,100 --> 00:18:38,680
+الأوزان مثل الشوشبة سنأتي إلى هذه الأوزان نختفي
+
+195
+00:18:38,680 --> 00:18:45,080
+الآن مثلا بانفرجة هنا نضم الثالثة مع الأولالذي
+
+196
+00:18:45,080 --> 00:18:50,140
+نزيده على القاعدة أنا نضم ثالث مع الأول في تاء
+
+197
+00:18:50,140 --> 00:18:53,940
+المطاوعة ضممنا الثانية مع الأول في همزة الوصل
+
+198
+00:18:53,940 --> 00:18:59,360
+ضممنا الثالث مع الأول والثاني .. الثاني ساكن إذا
+
+199
+00:18:59,360 --> 00:19:12,280
+انفرج أُنفو أُنفرج استعمل أُس أُسأُس تُ .. الثاني
+
+200
+00:19:12,280 --> 00:19:22,500
+هنا ساكن أُس تُعمل استكبر أُس تُكبِر أُس تُكبِر
+
+201
+00:19:22,500 --> 00:19:26,480
+إذا هذا هو الفرق في تاء المطوعات نضم الثاني مع
+
+202
+00:19:26,480 --> 00:19:29,960
+الأول إذا بدأ الفعل بهمزة الوصد نضم الثالث مع
+
+203
+00:19:29,960 --> 00:19:34,420
+الأول استغفر أُس تُفِر
+
+204
+00:19:37,840 --> 00:19:42,780
+إذا كان الماضي مضاعفا ثلاثية شدّة عدّة هنا لا نكسر
+
+205
+00:19:42,780 --> 00:19:47,840
+ما قبل الآخر لا ينكسر ما قبل الآخر لأنه مضاعف لأنه
+
+206
+00:19:47,840 --> 00:19:56,160
+مضاعف فالمبني للمجهول من شدّة شدّة عدّة عدّة ردّة
+
+207
+00:19:56,160 --> 00:20:04,630
+ردّة حجّة حجّة حجّة إلى البيت السنة السابقةأخر
+
+208
+00:20:04,630 --> 00:20:10,790
+نقطة فيها تفاصيل إذا كان الفعل الثلاثي أجوف إذا
+
+209
+00:20:10,790 --> 00:20:17,870
+كان الفعل الثلاثي أجوف هنا نفرق القاعدة باع بيع ما
+
+210
+00:20:17,870 --> 00:20:22,830
+معناه نفرق القاعدة نترك القاعدة الآن لا نضم الأول
+
+211
+00:20:22,830 --> 00:20:31,680
+لا نضم الأول نقول بيع بيع قالقيلة صامة صيمة هذا
+
+212
+00:20:31,680 --> 00:20:37,760
+إذا كان الفعل الأجواف ثلاثية طبعا هناك تفاصيل أخرى
+
+213
+00:20:37,760 --> 00:20:43,480
+بالنسبة لهذا الموضوع بالذات لكنه في تفاصيلة نعرضها
+
+214
+00:20:43,480 --> 00:20:49,560
+عند المتخصصين الآن إذا كان الفعل الماضي هذا أكثر
+
+215
+00:20:49,560 --> 00:20:55,370
+من ثلاثة أحرفإذا كان هذا الفعل أجوف من قال وصام
+
+216
+00:20:55,370 --> 00:21:02,930
+أكثر من يأتين بفعل من قال بأكثر من ثلاث أحرف قالة
+
+217
+00:21:02,930 --> 00:21:08,510
+أقالة
+
+218
+00:21:08,510 --> 00:21:13,610
+وأقالة واستقالة
+
+219
+00:21:13,610 --> 00:21:19,230
+على سم الفعل أقالة واستقالة واضح؟ إذا كان الفعل
+
+220
+00:21:19,230 --> 00:21:25,150
+الماضي الأجوف زائداعلى الثلاثي له ثلاث حالات
+
+221
+00:21:25,150 --> 00:21:29,990
+انظروا الحالة الأولى إذا كان على وزن أفعل مثل أقال
+
+222
+00:21:29,990 --> 00:21:38,290
+هنا هنا نضم الأول نضم الأول و نقلب الأليف إلى يأ
+
+223
+00:21:38,290 --> 00:21:43,610
+انظروا أقال و هنا لا نكسر ما قبل الآخر و إنما نكسر
+
+224
+00:21:43,610 --> 00:21:51,180
+ما قبل اليأ هنا نكسر ما قبل اليأ أقالة وقيلة أين
+
+225
+00:21:51,180 --> 00:21:54,420
+ما قبل اللي هنا؟ هو الحرف الثاني هو عينه الفعل يا
+
+226
+00:21:54,420 --> 00:21:58,600
+عفوا هو فأه الفعل يا عفوا هو فأه الفعل هنا نخسره
+
+227
+00:21:58,600 --> 00:22:03,800
+هنا لا نخسره ما قبل ال .. ما قبل ال .. يعني مثلا
+
+228
+00:22:03,800 --> 00:22:07,400
+في الفعل أكرم
+
+229
+00:22:08,160 --> 00:22:16,700
+أكرمة هنا لا نكسر فاء الفعل هنا نسكنه أكرمة أكرمة
+
+230
+00:22:16,700 --> 00:22:19,960
+أكرمة أكرمة أكرمة أكرمة أكرمة أكرمة أكرمة أكرمة
+
+231
+00:22:19,960 --> 00:22:20,020
+أكرمة أكرمة أكرمة أكرمة أكرمة أكرمة أكرمة أكرمة
+
+232
+00:22:20,020 --> 00:22:20,460
+أكرمة أكرمة أكرمة أكرمة أكرمة أكرمة أكرمة أكرمة
+
+233
+00:22:20,460 --> 00:22:24,120
+أكرمة أكرمة أكرمة أكرمة أكرمة أكرمة أكرمة أكرمة
+
+234
+00:22:24,120 --> 00:22:30,620
+أكرمة أكرمة أكرمة أكرمة أكرمة أكرمة أكرمة أكرمة
+
+235
+00:22:30,620 --> 00:22:32,400
+أكرمة أكرمة أكرمة أكرمة أكرمة أكرمة أكرمة أكرمة
+
+236
+00:22:32,400 --> 00:22:36,880
+أكرمة أكرمة أكرإذا كان هذا الفعل الأجواف على وزن
+
+237
+00:22:36,880 --> 00:22:48,880
+انفعل أو افتعل هنا نكسر أولى وثالثة هنا نكسر أولى
+
+238
+00:22:48,880 --> 00:22:55,290
+مثل انهازة اختارةالمبلور المجهول منه انحيزة ما
+
+239
+00:22:55,290 --> 00:23:06,090
+الذي حصل هنا هنا طبعا قلبنا الألف ياء ثم كسرنا أول
+
+240
+00:23:06,090 --> 00:23:10,790
+الفعل و ثالثة كسرنا أول الفعل وهي همزة الوصل كسرنا
+
+241
+00:23:10,790 --> 00:23:17,090
+همزة الوصل هناوكسرنا الحرفة الثالث اللذي هو أيضا
+
+242
+00:23:17,090 --> 00:23:20,730
+فأو الفعل اللذي أيضا هو فأو الفعل لكنه ليس دائما
+
+243
+00:23:20,730 --> 00:23:25,410
+عفون فأو الفعل هو فأو الفعل في انفعله وهي تأذأ
+
+244
+00:23:25,410 --> 00:23:32,090
+زائدة في افتعله واضح؟ اذا هذا ال .. ربما كان هذا
+
+245
+00:23:32,090 --> 00:23:38,330
+الوزن هو الجديد انحز امحز اختار اختير
+
+246
+00:23:39,760 --> 00:23:49,020
+احتارة احتيرة اذا كان عوزا استفعل مثل
+
+247
+00:23:49,020 --> 00:23:56,720
+استقامة هنا نضم الأولى و الثالث لكن الرابع يكسر
+
+248
+00:23:56,720 --> 00:24:00,760
+لكن الرابع يكسر لماذا هو الذي جاء قبل الـya هو
+
+249
+00:24:00,760 --> 00:24:08,630
+الذي جاء قبل الـyaأُس تُ قيمة ما الذي اختلف هنا عن
+
+250
+00:24:08,630 --> 00:24:18,890
+استفعله ما قبل يعني .. يعني استقامة أس ت قيمة الأن
+
+251
+00:24:18,890 --> 00:24:26,740
+عين الفعل في استفعله سُكنت عين الفعل في ..أسطه
+
+252
+00:24:26,740 --> 00:24:31,980
+قيمة انقلبت إلى يَ بعد ما كانت ألفة انقلبت إلى يَ
+
+253
+00:24:31,980 --> 00:24:38,960
+إلى أن في استفعل نسكن الفاء استفعلى في هذا الوزن
+
+254
+00:24:38,960 --> 00:24:44,320
+اذا كان اجواف اذا كان الفعل اجواف نكسر فأ الفعل
+
+255
+00:24:44,320 --> 00:24:49,400
+انظر اين فأ الفعل هنا القاف فأ الفعل هنا القاف
+
+256
+00:24:49,400 --> 00:24:54,260
+ماذا فعلنا في القاف كسرناه هذا الذي يختلف فقط يعني
+
+257
+00:24:54,260 --> 00:24:58,890
+اذا اردنا ان نقولها بطريقة اخرى هذا الوزناستفعل
+
+258
+00:24:58,890 --> 00:25:06,150
+هذا الوزن إن كان لفعل أجوف فإننا نقلب الألف إليه و
+
+259
+00:25:06,150 --> 00:25:11,670
+نكسر فأل الفعل و نكسر فأل الفعل انا في ظني يعني
+
+260
+00:25:11,670 --> 00:25:21,590
+يغني عن يعني هذه القواعد ممارستنا لهذه المثلة هذه
+
+261
+00:25:21,590 --> 00:25:25,830
+المثلة لن تتعيبناأه لن تتعبنا وأنا أرجو أن نأتي
+
+262
+00:25:25,830 --> 00:25:29,370
+بالقاعدة من خلال الأمثلة بالذات من هذه المسألة أن
+
+263
+00:25:29,370 --> 00:25:33,190
+نأتي بالقاعدة من خلال الأمثلة كما فعل العلماء إذا
+
+264
+00:25:33,190 --> 00:25:37,070
+نأتي بالقاعدة من خلال الأمثلة بالذات كما فعل
+
+265
+00:25:37,070 --> 00:25:41,990
+علمائنا رحمة الله تعالى عليه بناء الفعل المضارع
+
+266
+00:25:41,990 --> 00:25:48,010
+للمجهول المضارع أسهل من الماضي أسهل هنا نضم الأول
+
+267
+00:25:48,010 --> 00:25:52,180
+كما تذكرونلكننا لا نخسر ما قبل الآخر كما فعلنا في
+
+268
+00:25:52,180 --> 00:25:56,560
+الماضي وإنما نفتح ما قبل الآخر إذا نضمه الأول
+
+269
+00:25:56,560 --> 00:26:07,820
+يشربوا يشربوا يشربوا يدرسوا يدرسوا فإن كان ما قبل
+
+270
+00:26:07,820 --> 00:26:14,640
+الآخر واواً أو ياءً قُلبت أليفة قُلبت أليفة انظروا
+
+271
+00:26:14,640 --> 00:26:20,570
+في الماضي كنا نقلب الأليفة إلى ياءدعا دعي رمى ربي
+
+272
+00:26:20,570 --> 00:26:27,650
+هنا العكس هنا الذين تاب و او يأ نقلبها أليفة العكس
+
+273
+00:26:27,650 --> 00:26:36,110
+تقولنا مثلا يقول يقال يبي يباع سواء كانت هذه العلة
+
+274
+00:26:36,110 --> 00:26:39,190
+سواء كان هذا الحرف حرف العلة قبل الآخر أو كان
+
+275
+00:26:39,190 --> 00:26:46,040
+الآخرسواء كان الآخر أو قبض الآخر يعني يقول هنا حرف
+
+276
+00:26:46,040 --> 00:26:50,760
+العلة عين الفعل يدعو هنا حرف العلة لام الفعل في
+
+277
+00:26:50,760 --> 00:26:55,720
+هتين الحالتين إذا انتهى الفعل بواو أو ياء أو كانت
+
+278
+00:26:55,720 --> 00:27:02,480
+عين الفعل واو او ياء تنقلب كلها إلى الف إلى الف
+
+279
+00:27:02,480 --> 00:27:10,010
+طبعا هذا أسهل مختصر كما تراه تعالوا نجرب يعنيفي
+
+280
+00:27:10,010 --> 00:27:17,290
+بعض الأفعال تعالوا نجرب ما
+
+281
+00:27:17,290 --> 00:27:21,610
+الفعل المضارع المبني للمجهول من الفعل يستحسن
+
+282
+00:27:21,610 --> 00:27:35,800
+يستحسن يستحسن يستفيد يستفاد يتعاملوايتعاملوا
+
+283
+00:27:35,800 --> 00:27:41,080
+يتكسروا
+
+284
+00:27:41,080 --> 00:27:49,560
+من يقول يتكسروا اه نعم يا اكرم يتكسروا افتح ما قبل
+
+285
+00:27:49,560 --> 00:27:57,840
+الآخر يتكسروا يتكسروا يبتهجوا
+
+286
+00:27:57,840 --> 00:28:07,540
+نعم يبتهجوا بالضبط يبتهجوايبتهجوا يبتهجوا ينفتحوا
+
+287
+00:28:07,540 --> 00:28:18,640
+ينفتحوا يستقيلوا يستقالوا يستقالوا هل من سؤال؟
+
+288
+00:28:18,640 --> 00:28:26,120
+يبتهجوا يبتهجوا يبتهجوا يبتهجوا يبتهجوا يبتهجوا
+
+289
+00:28:26,120 --> 00:28:29,720
+يبتهجوا يبتهجوا يبتهجوا يبتهجوا يبتهجوا يبتهجوا
+
+290
+00:28:29,720 --> 00:28:33,180
+يبتهجوا يبتهجوا يبتهجوا يبتهجوا يبتهجوا يبتهجوا
+
+291
+00:28:33,180 --> 00:28:34,510
+يبتهجوا يبتهجوا يبتهجوا يبتهجوا يبتهجوا يبتهجوالأ
+
+292
+00:28:34,510 --> 00:28:38,390
+نضمه الثاني دايما نقول نضمه الأول في الماضي و
+
+293
+00:28:38,390 --> 00:28:46,130
+المضارع جرب بالضبط بالضبط نضمه الأول و نفتحه ما
+
+294
+00:28:46,130 --> 00:28:50,470
+قبل الآخر مثلا لو تحتاج فقط إلى شيء من المعارضة هل
+
+295
+00:28:50,470 --> 00:28:55,150
+من سؤال سؤال أشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/XbXB9T7WTE8_postprocess.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/XbXB9T7WTE8_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..188b8ce3dcbaf13010cbe13413cbbaa3b030d96d
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/XbXB9T7WTE8_postprocess.srt
@@ -0,0 +1,1976 @@
+1
+00:00:21,330 --> 00:00:23,530
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,530 --> 00:00:26,250
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,250 --> 00:00:31,850
+وآله وصحبه ومن ولا لازمنا في الجملة الفعلية الجملة
+
+4
+00:00:31,850 --> 00:00:38,710
+الفعلية هي التي تتكونمن فعل وفعل فالجملة الفعلية
+
+5
+00:00:38,710 --> 00:00:44,550
+تركناها الفعل والفعل أو الفعل ونائب الفعل فنائب
+
+6
+00:00:44,550 --> 00:00:49,170
+الفعل هو الذي يأتي بدلا من الفاعل عند عدم معرفته
+
+7
+00:00:49,170 --> 00:00:54,730
+أو عند غيابه بشكل عام نائب الفعل تعالوا نتعرف إلى
+
+8
+00:00:54,730 --> 00:00:58,910
+نائب الفعل ولكن المهم قبل أن نتعرف أو قبل أن نبدأ
+
+9
+00:00:58,910 --> 00:01:03,110
+الحديث قبل أن نبدأ الحديث عن نائب الفعل أن نائب
+
+10
+00:01:03,110 --> 00:01:07,860
+الفعل في كثير من أحكامه يشبهالفاعل بل في أكثرها
+
+11
+00:01:07,860 --> 00:01:13,860
+نائب الفاعل في أكثر أحكامه يشبه الفاعل نائب الفاعل
+
+12
+00:01:13,860 --> 00:01:20,580
+طبعا هو محذف فاعله وقيمه مقامة هذا هو نائب الفاعل
+
+13
+00:01:20,580 --> 00:01:25,500
+عندما نقول شرب أحمد اللبن طبعا هنا أحمد هي الفاعل
+
+14
+00:01:25,500 --> 00:01:31,480
+واللبن هنا مفعول به وكما ترون الفاعل هنا مرفوع
+
+15
+00:01:31,480 --> 00:01:40,560
+وعلامة رفعه الضمةواللبن هنا مفعول به منصوب وعلامة
+
+16
+00:01:40,560 --> 00:01:46,600
+نصبه الفتحة لو غاب الفاعل انظر عندئذ سنقول شرب
+
+17
+00:01:46,600 --> 00:01:49,860
+اللبن فانظر إلى الفرق في الجملة الأولى التي كان
+
+18
+00:01:49,860 --> 00:01:54,660
+فاعلها معروفة كان المفعول به منصوبة هنا المفعول به
+
+19
+00:01:54,660 --> 00:02:03,690
+تحول إلى الرفع لكي يؤدىمهمة الفاعل لكي ينوب عن
+
+20
+00:02:03,690 --> 00:02:08,870
+الفاعل انظروا عندما كان مفعولا به ظهرت علامة النصب
+
+21
+00:02:08,870 --> 00:02:12,930
+عليه هنا ظهرت علامة الرفع عليه معناه في المعنى
+
+22
+00:02:12,930 --> 00:02:17,110
+لازال مفعولا به معناه في المعنى لازال مفعولا به
+
+23
+00:02:17,110 --> 00:02:22,310
+لكن لغياب الفاعل هنا جاء لكي يسد مسده جاء لكي ينوب
+
+24
+00:02:22,310 --> 00:02:28,360
+مكانهإذا شرب اللبن هو كيف نعرف الجملة؟ شرب فعل
+
+25
+00:02:28,360 --> 00:02:34,870
+الماضي مبني على الفتح تماما كما نعرفه شربةشرب فعل
+
+26
+00:02:34,870 --> 00:02:40,110
+ماضن مبني على الفتح وشرب أيضًا فعل ماضن مبني على
+
+27
+00:02:40,110 --> 00:02:45,350
+الفتح وإن شئ تأشر إلى أنه مبني للمجهول لكنه أيضًا
+
+28
+00:02:45,350 --> 00:02:50,690
+مبني على الفتح إذا شرب فعل ماضن مبني على الفتح
+
+29
+00:02:50,690 --> 00:02:57,150
+اللبن نائب فاعل المرفوع وعلامة رفعه الضمة إذا هذا
+
+30
+00:02:57,150 --> 00:03:01,270
+هو نائب الفاعل الفعل مبني للمجهول والفعل ذي لا
+
+31
+00:03:01,270 --> 00:03:06,900
+فاعل لهالفعل المبني للمعلوم هو الفعل الذي يعرف
+
+32
+00:03:06,900 --> 00:03:12,180
+فاعله يعني هذا الفعل مبني يعني صيغة من أجل فاعل
+
+33
+00:03:12,180 --> 00:03:18,200
+معروف شرب هذا الفعل صيغة لأجل فاعل معروف إذا كان
+
+34
+00:03:18,200 --> 00:03:23,640
+الفاعل معروف أقول شرب إذا لم يكن الفاعل معروف أقول
+
+35
+00:03:23,640 --> 00:03:33,960
+شرب إذا شرب هذا الفعل لفاعل غير معروفو في الجملة
+
+36
+00:03:33,960 --> 00:03:38,200
+الأولى لو سألنا من الذي شرب أحمد إذا هو نعم هو
+
+37
+00:03:38,200 --> 00:03:43,240
+الذي أسدد إليه الفعل شرب في الجملة الثانية من الذي
+
+38
+00:03:43,240 --> 00:03:50,440
+شرب من الذي شرب اللبن أرايتم إذا هذا الفعل شرب
+
+39
+00:03:50,440 --> 00:03:58,680
+أسدد إلى اللبن واضح الآن ما هي الكلماتالتي من
+
+40
+00:03:58,680 --> 00:04:04,080
+الممكن أن تنوب عن الفعل، يعني ليست أي كلمة، ليست
+
+41
+00:04:04,080 --> 00:04:09,020
+أي وظيفة نحوية يمكنها أن تنوب عن الفعل، الذي ينوب
+
+42
+00:04:09,020 --> 00:04:12,640
+عن الفعل أربعة أشياء، أولا طبعا كما رأيته المفعل
+
+43
+00:04:12,640 --> 00:04:18,110
+بهالمفعول به نعم من الممكن أن ينوب عن الفاغل كما
+
+44
+00:04:18,110 --> 00:04:24,570
+رأينا هنا كما رأينا و أشرنا قبل قليل الذي يمكن
+
+45
+00:04:24,570 --> 00:04:30,790
+أيضا أن ينوب عن الفاغل المصدر الذي نعرفه على أنه
+
+46
+00:04:30,790 --> 00:04:36,910
+مفعول مطلق يعني هنا فإذا نفخ في الصور نفخة واحدة
+
+47
+00:04:36,910 --> 00:04:40,210
+ما هو أصل الجملة في غير القرآن بالطبع ما هو أصل
+
+48
+00:04:40,210 --> 00:04:40,630
+الجملة
+
+49
+00:04:43,400 --> 00:04:51,790
+فإذا نفخ اسرافيلوفي الصور نفخة واحدة نفخ نفخة نفخة
+
+50
+00:04:51,790 --> 00:04:55,870
+عند إذن في هذه الجملة في غير القرآن مفعول المطلق
+
+51
+00:04:55,870 --> 00:05:00,650
+إذا هذا المفعول المطلق يمكن أن ينوب عن الفاعل أيضا
+
+52
+00:05:00,650 --> 00:05:05,430
+كما رأينا في هذه الجملة فإذا نفخ في الصور نفخة
+
+53
+00:05:05,430 --> 00:05:08,950
+وانا وضعته خطا تحت نائب الفاعل حتى نعرفه وحتى
+
+54
+00:05:08,950 --> 00:05:14,410
+ننتبه إليه عند الحديث عنه نفخة هنا نائب فاعل مرفوع
+
+55
+00:05:15,100 --> 00:05:23,020
+وعلامة رفعه الضمة لأي فعل للفعل نفخ للفعل نفخة في
+
+56
+00:05:23,020 --> 00:05:28,980
+الصوري نفخة في الصوري اذا الذي نبعا الفاعلي
+
+57
+00:05:28,980 --> 00:05:32,780
+المفعول به هو المصدر الذي هو المفعول المطلق
+
+58
+00:05:32,780 --> 00:05:38,760
+المفعول المطلق ما هما الأمران الآخران الأمران
+
+59
+00:05:38,760 --> 00:05:44,840
+الآخران هما شبه الجملةالجار والمجرور وشبه الجملة
+
+60
+00:05:44,840 --> 00:05:50,640
+الذرفية شبه الجملة الجار والمجرور دخل إلى الصف أصل
+
+61
+00:05:50,640 --> 00:05:57,580
+الجملة دخل الطالب مثلا إلى الصف دخل أحمد إلى الصف
+
+62
+00:05:57,580 --> 00:06:02,620
+في هذه الجملة دخل فعل ماضي مبني على الفتح أحمد هو
+
+63
+00:06:02,620 --> 00:06:07,220
+الفاعل المرفوع وعلامة رفي الضمى وإلى الصف جار
+
+64
+00:06:07,220 --> 00:06:13,030
+ومجرور هنا دخل إلى الصفدخل فعل ماضي مبني على الفتح
+
+65
+00:06:13,030 --> 00:06:18,790
+إلى الفصل إلى الفصل إلى حرف جر الفصل اسمه مجرور
+
+66
+00:06:18,790 --> 00:06:24,150
+وعلامة جره كسرة كما نعرفه دائما لم يتغير إعرابه ثم
+
+67
+00:06:24,150 --> 00:06:29,190
+نقول شبه الجملة أو نقول الجار والمجرور في محل
+
+68
+00:06:29,190 --> 00:06:35,230
+رفنائي بفعل ولماذا ذهبنا إلى .. او لماذا ذهب
+
+69
+00:06:35,230 --> 00:06:39,290
+العلماءإلى هذا الإعراب لأن الجملة قد تم معناها
+
+70
+00:06:39,290 --> 00:06:44,570
+وعندنا فعل إذا أين الفاعل أو أين نائب الفاعل لم
+
+71
+00:06:44,570 --> 00:06:51,610
+نجد إلا شبه الجملة إذا شبه الجملة هذه هو الذي ناب
+
+72
+00:06:51,610 --> 00:06:55,690
+عن الفاعل هذه جملة تامة المعنى أذكركم مرة أخرى
+
+73
+00:06:55,690 --> 00:07:02,650
+الجملة عندنا نوعان جملة اسمية وجملة فعلية الجملة
+
+74
+00:07:02,650 --> 00:07:07,870
+الاسمية لا تتم إلا بمبتدأ وخبروالجملة الفعلية لا
+
+75
+00:07:07,870 --> 00:07:12,790
+تتم و لا يتم معناها إلا بفعل و فعل أ أو بفعل و نأي
+
+76
+00:07:12,790 --> 00:07:18,710
+بفعل عندنا هنا دخلة هذا الفعل مبني للمجهول إذا
+
+77
+00:07:18,710 --> 00:07:22,650
+يحتاج إلى نأي بفعل ليس عندنا في الجملة كلها إلا
+
+78
+00:07:22,650 --> 00:07:28,570
+هذا الأمران عندنا دخلة أو عندنا أنعم دخلة و عندنا
+
+79
+00:07:28,570 --> 00:07:33,350
+إذا الفصلإذا ليس هناك مجال إلا أن نعود إلى الفصل
+
+80
+00:07:33,350 --> 00:07:38,610
+نائب فاعل وهي التي تممت المعنى نعم لم يتم المعنى
+
+81
+00:07:38,610 --> 00:07:43,790
+إلا بها لم يتم المعنى إلا بها إذا إلى الفصلي جار
+
+82
+00:07:43,790 --> 00:07:49,110
+ومجرور في محل رفع نائب فاعل انظر هنا الحركة لم
+
+83
+00:07:49,110 --> 00:07:56,410
+تظهر بالطبع لكن في الظرف ستظهر الحركة سيم رمضان في
+
+84
+00:07:56,410 --> 00:08:01,160
+أصل الجملة عندما كان الفاعل معروفةقلنا صام
+
+85
+00:08:01,160 --> 00:08:09,520
+المسلمون رمضانه صام المسلمون رمضانه رمضانه عند اذن
+
+86
+00:08:09,520 --> 00:08:15,100
+طبعا مفعل به منصوب او هنا هي ظرف بالطبع بمعنى صام
+
+87
+00:08:15,100 --> 00:08:20,690
+المسلمون في رمضان والمعنى يعني طبعا ممكنانيعني إذا
+
+88
+00:08:20,690 --> 00:08:24,890
+كان المقصود صام المسلمون رمضانا بمعنى صام الشهرة
+
+89
+00:08:24,890 --> 00:08:29,830
+عندئذ يمكن أن يكون مفعولا به أما إن قصدنا كما هو
+
+90
+00:08:29,830 --> 00:08:35,070
+في المثال هنا صام المسلمون في رمضانة عندئذ طبعا
+
+91
+00:08:35,070 --> 00:08:40,970
+ضرف إذا هي هنا في الأصلي ضرف صام المسلمون رمضانا
+
+92
+00:08:40,970 --> 00:08:46,910
+كانت ضرفا منصوبا وهي الآن نائب فاعل مرفوع كيف نعرف
+
+93
+00:08:46,910 --> 00:08:55,910
+الجملة؟صيمة أيضًا فعل ماضي مبني على الفتح رمضان نو
+
+94
+00:08:55,910 --> 00:09:00,830
+نائب فعل مرفوع وعلامة رفعه الضمة
+
+95
+00:09:03,380 --> 00:09:08,600
+نقول ظرف انتهى لأن هو نائب فاعل هو الان نائب فاعل
+
+96
+00:09:08,600 --> 00:09:13,240
+كما قلنا عن اللبن في الجملة العليا نائب فاعل مرفوع
+
+97
+00:09:13,240 --> 00:09:18,400
+هو أصلا مفعول به لكنه هنا نائب فاعل مرفوع فالمفعول
+
+98
+00:09:18,400 --> 00:09:22,640
+به لا يكون إلا منصوبة والظرف أيضا لا يمكن إلا أن
+
+99
+00:09:22,640 --> 00:09:27,980
+يكون منصوبة وهو هنا غير منصوب هنا جاء مرفوعإذا هذا
+
+100
+00:09:27,980 --> 00:09:33,800
+نائب فاعل مرفوع وعلامة رفعه الضمة ونحو أيضا جُلس
+
+101
+00:09:33,800 --> 00:09:40,860
+أمام الحديقة كانت الجملة في الأصل جلس أحمد مثلا
+
+102
+00:09:40,860 --> 00:09:48,200
+جلس أحمد أمام أمام كانت ظرفا منصوبة وعلامة نصبه
+
+103
+00:09:48,200 --> 00:09:54,400
+الفتحة هنا أصبحت نائب فاعل مرفوع وركز وانتبه إلى
+
+104
+00:09:54,400 --> 00:10:00,760
+الحركةتلك التي تدلق على وظيفة الكلمة كانت أمام جلس
+
+105
+00:10:00,760 --> 00:10:08,840
+أحمد أمام الحديقة أمام ظرف منصوب، ظرف مكان بالطبع
+
+106
+00:10:08,840 --> 00:10:14,860
+منصوب وعلامة نصبه الفتح هنا أصبحت نائب فاعل مرفوع
+
+107
+00:10:14,860 --> 00:10:22,380
+أصبحت نائب فاعل مرفوعة وعلامة رفعه الضمة الظاهرة
+
+108
+00:10:22,380 --> 00:10:26,460
+وعلى آخرى واضح يا شباب؟ نعم تفضلزي معناه في كتاب
+
+109
+00:10:26,460 --> 00:10:31,960
+صيمة شهر رمضانة شهر عند ذهن أول فعل ومضاف إليه
+
+110
+00:10:31,960 --> 00:10:39,260
+مجروم وعلامة جره الكسرة وعلامة جره الفتحة نيابة عن
+
+111
+00:10:39,260 --> 00:10:45,020
+الكسرة لأنه منوع من الصرف نعم واضح صيمة شهر رمضانة
+
+112
+00:10:45,020 --> 00:10:49,560
+واضح يا شباب إذا أربعة الأشياء هذه هي التي تنوب
+
+113
+00:10:49,560 --> 00:10:56,900
+فقط عن الفعل المفعول بهوالمفعول المطلق وشبه الجملة
+
+114
+00:10:56,900 --> 00:11:03,140
+بنوعيها الذرف والجار والمجرور واضح الأحوال نائبة
+
+115
+00:11:03,140 --> 00:11:07,690
+بالفعل يعني هذه الأربعة كيف يمكن أن تنظروايعني مثل
+
+116
+00:11:07,690 --> 00:11:13,910
+مفعله به هل يمكن أن يكون اسما
+
+117
+00:11:13,910 --> 00:11:18,490
+صريحة انا كما قلنا في اللبن شرب اللبن اللبن اسم
+
+118
+00:11:18,490 --> 00:11:23,570
+صريح هل اولناه هل احتجنا الى تفسيره لا واضح اللبن
+
+119
+00:11:23,570 --> 00:11:31,410
+كلمة صريحة اسم صريح اسم صريح يقبل التذكرون قلنا من
+
+120
+00:11:31,410 --> 00:11:36,510
+علامات الأسماءإنها تقبل ال .. من علامات الأسماء
+
+121
+00:11:36,510 --> 00:11:42,190
+قلنا إنها تقبل ال .. واللبن فيها إذا هي اسم واسم
+
+122
+00:11:42,190 --> 00:11:48,110
+صريح .. هل يمكن أن يكون مصدرا مؤولا؟ أنعم علم أنك
+
+123
+00:11:48,110 --> 00:11:56,420
+ناشطعُلم أنك نشيط هذه أن واسمها وخبرها أن كما تراه
+
+124
+00:11:56,420 --> 00:12:01,940
+حرف مصدر ونصب وقد تحدثنا تذكرون تلك التي تدخل على
+
+125
+00:12:01,940 --> 00:12:06,800
+الجملة الإسمية فتقلبها إلى معنى الكلمة المفردة رغم
+
+126
+00:12:06,800 --> 00:12:11,200
+أنها كانت جملة لكنها بدخولها على الجملة الإسمية ما
+
+127
+00:12:11,200 --> 00:12:17,510
+عادت جملة لم تعود جملة انتهى دورهاكجملة هي الآن
+
+128
+00:12:17,510 --> 00:12:23,230
+تؤدي وظيفة الكلمة المفردة لأن المعنى علم نشاطك هذا
+
+129
+00:12:23,230 --> 00:12:27,390
+هو المعنى وهذا الذي دفع العلماء إلى هذا الاتجاه
+
+130
+00:12:27,390 --> 00:12:34,900
+وإلى هذه القاعدة علم نشاطك انظر علم نشاطكنشاطك
+
+131
+00:12:34,900 --> 00:12:41,140
+مضاف ومضاف ليه اذا ان هنا حرف مصدر ونصب والكاف
+
+132
+00:12:41,140 --> 00:12:49,420
+ضمير متصر مبني على الفتح في محل نصب اسم انه ونشيط
+
+133
+00:12:49,420 --> 00:12:56,020
+خبر انه مرفوع وعلامة رفه الضمة والمصدر المؤول من
+
+134
+00:12:56,020 --> 00:13:01,560
+انه ومعملهافي محل رفع نائب فاغلي لأن المعنى كأننا
+
+135
+00:13:01,560 --> 00:13:08,240
+قلنا علم نشاطك علم نشاطك الا ان هل يمكن ان يكون
+
+136
+00:13:08,240 --> 00:13:14,440
+نائب الفاغلي ضميرا
+
+137
+00:13:14,440 --> 00:13:22,270
+انا انظروا انظروا على فكرة اللبن كانت مفهولا بهأنك
+
+138
+00:13:22,270 --> 00:13:25,970
+ناشيط أيضًا كانت مفعولًا به لأن أصل الجملة علمته
+
+139
+00:13:25,970 --> 00:13:31,530
+مثلًا علمته فعل وفعل أنك ناشيط أنك ناشيط عندئذ في
+
+140
+00:13:31,530 --> 00:13:35,570
+محل نصب مفعولي علمة إذا هي أيضًا في محل حتى لا
+
+141
+00:13:35,570 --> 00:13:38,610
+تظنوا أننا ذهبنا إلى أحوال أخرى هذه كلها كانت
+
+142
+00:13:38,610 --> 00:13:42,190
+مفعولًا به استقبلت ب .. كانت الجملة في الأصل
+
+143
+00:13:42,190 --> 00:13:50,350
+استقبلني إخواني بحرارة استقبلني هذه الياءهي التي
+
+144
+00:13:50,350 --> 00:13:57,670
+تحولت إلى to استقبلني اليأهون ضمير متصل في محل نص
+
+145
+00:13:57,670 --> 00:14:02,970
+مفهول به يا اخوان هي الفعل حدثنا الفعل استقبلت
+
+146
+00:14:02,970 --> 00:14:06,210
+استقبلت
+
+147
+00:14:06,210 --> 00:14:14,090
+التأهون ضمير متصل مبني على الضم في محل رفع نائب
+
+148
+00:14:14,090 --> 00:14:21,060
+فعلفي محل رفع نائب فعلا إذا هذا أيضا كان مفعولا به
+
+149
+00:14:21,060 --> 00:14:26,980
+إذا كلها أحوال لما ينوب عن المفعول به وهو هنا
+
+150
+00:14:26,980 --> 00:14:30,080
+المفعول .. لما ينوب عن الفعل عفوا وهو هنا المفعول
+
+151
+00:14:30,080 --> 00:14:36,820
+به هل يمكن أن يكون ضميرا مستثرا؟ أه نعم كيف؟ الدرس
+
+152
+00:14:36,820 --> 00:14:45,560
+يكتبوا الدرس يكتبوا الدرس مبتدأ هناوقد تحدثنا عن
+
+153
+00:14:45,560 --> 00:14:53,020
+هذا الأمر هنا الدرس مبتدأ يكتب اين الفاعل الفاعل
+
+154
+00:14:53,020 --> 00:14:59,140
+مستتر انظر الفاعل اذا الدرس يكتب اين الفاعل الفاعل
+
+155
+00:14:59,140 --> 00:15:05,480
+مستتر نائب الفاعل نائب الفاعل كالفاعل تماما كما
+
+156
+00:15:05,480 --> 00:15:10,960
+سنرى في أحكامه بعد قليل لا يمكن أن يتقدمعلى الفعل
+
+157
+00:15:10,960 --> 00:15:16,460
+لأبدا لا يمكن .. إذا الدرس يُكتب مستتر تقديره يعود
+
+158
+00:15:16,460 --> 00:15:23,020
+على الدرس واضح؟ إذا الدرس يُكتب الدرس إنه متدأ
+
+159
+00:15:23,020 --> 00:15:31,240
+مرفوع وعلى ما ترفه الضم يُكتب فعل مضارع مرفوع وعلى
+
+160
+00:15:31,240 --> 00:15:34,880
+ما ترفه الضم هنا طبعا هو فعل مضارع مرفوع وقد بني
+
+161
+00:15:34,880 --> 00:15:42,510
+للمجهول بنيبمعنى أن المسند إليه هنا هذا الفعل نائب
+
+162
+00:15:42,510 --> 00:15:48,590
+فاعل هذا المعنى و الفاعل ضمير مستتر تقديره هو و
+
+163
+00:15:48,590 --> 00:15:53,290
+نائب الفعل يا عفوا ضمير مستتر تقديره هو واضح يا
+
+164
+00:15:53,290 --> 00:15:57,750
+شباب؟ هذي حوالي .. نعم؟والجملة الفعلية أحسنت
+
+165
+00:15:57,750 --> 00:16:04,830
+يُكتبه في محل رفع خبر المبتدأ هل يمكن أن يكون
+
+166
+00:16:04,830 --> 00:16:10,550
+النائب الفاعل اسما مبني؟ أه نعم استشهد هؤلاء
+
+167
+00:16:10,550 --> 00:16:19,990
+المجاهدون استشهد هؤلاءالمجاهدون اه نعم هؤلاء اسمه
+
+168
+00:16:19,990 --> 00:16:26,790
+إشارة مبني على الكسر في محل رفع نائبي فاعل هل يمكن
+
+169
+00:16:26,790 --> 00:16:32,870
+أن يكون النائب الفاعل جملة انظروا هنا افترق نائب
+
+170
+00:16:32,870 --> 00:16:37,030
+الفاعل مع الفاعل الفاعل لا يمكن أن يكون جملة
+
+171
+00:16:37,030 --> 00:16:42,690
+انظروا في المسائل الأولى كلهايتفق نائب الفاعل مع
+
+172
+00:16:42,690 --> 00:16:48,550
+الفاعل فيها هنا لأ ليمكن أن يكون الفاعل جملة لكن
+
+173
+00:16:48,550 --> 00:16:53,230
+نائب الفاعل ممكن أن يكون جملة أصل جملة هنا قال
+
+174
+00:16:53,230 --> 00:17:02,720
+أحمد مثلا أو قال فلان تعالوا نؤمن ساعةقال فعل أحمد
+
+175
+00:17:02,720 --> 00:17:08,060
+فاعل والجملة هنا في محل نصب مقول القول في محل نصب
+
+176
+00:17:08,060 --> 00:17:14,740
+مفعول به ماذا قال أحمد قال أحمد تعالوا نؤمن ساعة
+
+177
+00:17:14,740 --> 00:17:23,240
+غاب الفاعل وعفوه غاب الفقيل تعالوا نؤمن ساعة نعلي
+
+178
+00:17:23,240 --> 00:17:28,120
+الجملة كما هي ثم نقول في المنتهى في هذه المحلة هذه
+
+179
+00:17:28,120 --> 00:17:34,830
+الجملةفي محل رفع نائب فاعل إذا الفاعل لا يمكن أن
+
+180
+00:17:34,830 --> 00:17:39,690
+يكون جملة لكن نائب الفاعل من الممكن أن يكون جملة
+
+181
+00:17:39,690 --> 00:17:46,050
+واضح ان شاء الله تماما هل يمكن أن يكون نائب الفاعل
+
+182
+00:17:46,050 --> 00:17:50,950
+مصدرا تفضل هناك تفضل انا عارف لو سمحت استشهد على
+
+183
+00:17:50,950 --> 00:17:54,270
+المجاهدون انا عارف استشهد على المجاهدون بدل من
+
+184
+00:17:54,270 --> 00:17:59,970
+هؤلاء بدل من هؤلاءأه نعم بدل من هؤلاء بدل المرفوع
+
+185
+00:17:59,970 --> 00:18:04,050
+وعلى انطرفه الواو لأنه جم مذكر سالم هل يمكن أن
+
+186
+00:18:04,050 --> 00:18:09,230
+يكون نائبه الفاعلي مصدره أه نعم فإذا نفخ في السوري
+
+187
+00:18:09,230 --> 00:18:13,550
+نفخة واحدة واحدة مثال آخر على المصدر مثال آخر
+
+188
+00:18:13,550 --> 00:18:16,610
+الجاري والمجرد كما ذكرنا قبل قليل فقط مذكره يعني
+
+189
+00:18:16,610 --> 00:18:21,350
+قُبض على اللس كما قلنا دخلة إلى الفصلي قبل قليل هل
+
+190
+00:18:21,350 --> 00:18:27,530
+يمكن أن يكون ظرفة صيمةيوم الخميسي و لو حذفنا يوم
+
+191
+00:18:27,530 --> 00:18:34,630
+هنا صيم الخميس لو حذفنا يوم عندئذ الخميس يعني هو
+
+192
+00:18:34,630 --> 00:18:39,830
+نائب الفعل عندئذ حتى لو واضح واضح إذا مرة أخرى
+
+193
+00:18:39,830 --> 00:18:44,970
+نذكر الذي ينوب عن الفاعل أربعة أشياء المفعول به
+
+194
+00:18:44,970 --> 00:18:52,250
+والمفعول المطلق وشبه الجملة بنوعها الجار والمجرور
+
+195
+00:18:53,100 --> 00:18:58,760
+والظرف ترتيب المعلومة مهم الان المفعول به الذي
+
+196
+00:18:58,760 --> 00:19:03,680
+ينوب عن الفاعل قد يكون اسما صريحة او مصدرا مؤولا
+
+197
+00:19:03,680 --> 00:19:07,880
+او ضميرا بارزا او مستترا وانتبه
+
+198
+00:19:09,760 --> 00:19:14,320
+نائب الفاعل من الممكن أن يكون جملة لكن الفاعل لا
+
+199
+00:19:14,320 --> 00:19:18,960
+يمكن أن يكون جملة واضح أحكام نائب الفاعل أحكام
+
+200
+00:19:18,960 --> 00:19:25,540
+نائب الفاعل تذكرون أول حكم هو الرفع الفاعل دائما
+
+201
+00:19:25,540 --> 00:19:31,740
+مرفوع و نائب الفاعل أيضا دائما مرفوعنائب الفاعل
+
+202
+00:19:31,740 --> 00:19:36,560
+دائما مرفوع و تذكرون تلك الجملة التي ناب فيها
+
+203
+00:19:36,560 --> 00:19:41,860
+المفهول بها عن الفاعل او المصدر عن الفاعل تحولت من
+
+204
+00:19:41,860 --> 00:19:47,520
+النصب الى الرفع لأنها لا يمكن أن تنوب عن الفاعل من
+
+205
+00:19:47,520 --> 00:19:53,510
+غير أن تكون مرفوعةإذن أول حكم أن يكون مرفوعة علامة
+
+206
+00:19:53,510 --> 00:19:58,430
+رفعه تتنوع ما بين كلمة واخرى العلامة تلول الضامط
+
+207
+00:19:58,430 --> 00:20:05,170
+الظاهرة الضامط الظاهرة ضُرب زي دُن ضُرب زي دُن
+
+208
+00:20:05,170 --> 00:20:11,150
+أيضا هيبقى الفعل هنازي علامة رفاه اضامة الظاهر قد
+
+209
+00:20:11,150 --> 00:20:17,330
+يمكن أن تكون مقدرة قُتل يحيى الألف كما نقول دائما
+
+210
+00:20:17,330 --> 00:20:23,210
+حرف لا يتحرك أبدا إذا كيف نوري بو يحيى هنا؟ اه نعم
+
+211
+00:20:23,210 --> 00:20:29,610
+تفضل بالضبط
+
+212
+00:20:29,610 --> 00:20:33,750
+إذا يحيى فاعل مرفوع
+
+213
+00:20:34,810 --> 00:20:40,130
+عفوا نائب فاعل مرفوع وعلامة رفعه الضمة المقدرة منع
+
+214
+00:20:40,130 --> 00:20:44,010
+من ظهورها التعذر الاستحالة يستحيلوا ان واحد يكلفه
+
+215
+00:20:44,010 --> 00:20:50,670
+الان قد تكون علامة رفع واوا وهي هجم المجاهدون هجم
+
+216
+00:20:50,670 --> 00:20:59,280
+المجاهدون المجاهدون نائب فاعل مرفوعوعلامة رفعه
+
+217
+00:20:59,280 --> 00:21:03,340
+الواو هنا نعلّل إذا كانت فرعية لأنه جمع مذكر سالم
+
+218
+00:21:03,340 --> 00:21:07,420
+في دور بزيده لم نعلّل لأن الضمة هي التي جاءت علامة
+
+219
+00:21:07,420 --> 00:21:11,620
+على الرفع والضمة لا تجيؤ إلا علامة على الرفع
+
+220
+00:21:11,620 --> 00:21:15,680
+وعندئذ لا نعلّل لأنها الأصل لكن عندما جاءت الواو
+
+221
+00:21:15,680 --> 00:21:22,140
+علامة على الرفع نعلّل لأنه جمع مذكر سالم الألف أخذ
+
+222
+00:21:22,140 --> 00:21:26,520
+أخذ الطفلان الطفلان نائب فالن
+
+223
+00:21:29,500 --> 00:21:35,640
+مرفوع وعلامة رفع الألف نعم هو مرفوع بالفعل الفعل
+
+224
+00:21:35,640 --> 00:21:45,820
+الذي سبب رفع وعلامة رفعه الألف لأنه لأنه نعم لأنه
+
+225
+00:21:45,820 --> 00:21:53,320
+مثنى إذا أخذ الطفلان هنا الألف علامة على الرفع
+
+226
+00:21:53,320 --> 00:22:00,000
+الألف علامة على الرفعولا تكون علامة رفع نائب الفعل
+
+227
+00:22:00,000 --> 00:22:05,520
+إلا الضامة، ظاهرة أو مقدرة، وهي في كلا الحالتين،
+
+228
+00:22:05,520 --> 00:22:10,800
+في كلا الذهور والتقدير أصلية، إن لم تكن ضامة، سواء
+
+229
+00:22:10,800 --> 00:22:14,720
+كانت مقدرة أو ظاهرة، عند ذي لا تكن أصلية، فالواو
+
+230
+00:22:14,720 --> 00:22:19,080
+هنا والألف علامتان فرعيتان كما تروا، الآن الحكم
+
+231
+00:22:19,080 --> 00:22:24,790
+الثاني، الحكم الثالث، لا يجوز حذفهفنائب الفاعل اما
+
+232
+00:22:24,790 --> 00:22:33,590
+ان يكون اسما ظاهرا او مستترا ولكنه لا يحذف اذا
+
+233
+00:22:33,590 --> 00:22:37,210
+لم نرى نائب الفاعل يعني اما ان يكون اسما ظاهرا او
+
+234
+00:22:37,210 --> 00:22:41,630
+مستترا لكنه لا يحذف لانه عمدة وتذكرون المثالة
+
+235
+00:22:41,630 --> 00:22:45,850
+نفسها عند الفاعل تعالوا نعطي مثال على ذلك
+
+236
+00:22:49,170 --> 00:22:53,190
+السنة لأمثلة ان شاء الله القضية الثانية تلحق
+
+237
+00:22:53,190 --> 00:23:02,290
+بالفعل او يعني المثال المثال الدرس يكتب اعطينا
+
+238
+00:23:02,290 --> 00:23:07,510
+أمثلة على ذلك الدرس يكتب ايه نائب الفعلي هنا
+
+239
+00:23:07,510 --> 00:23:15,730
+الدمير مستتر هو بعد يكتب استقبلت استقبلت هنا
+
+240
+00:23:15,730 --> 00:23:20,940
+الدمير البارز اذا نائب الفعلي لا يحدثلكنه قد يضمر
+
+241
+00:23:20,940 --> 00:23:27,540
+بضمير بارز أو مستثر الحكم الثالث تلحق بالفعل تاء
+
+242
+00:23:27,540 --> 00:23:34,100
+التأنيث الساكنة إذا كان نائب الفاغل مؤنثا هذا أمر
+
+243
+00:23:34,100 --> 00:23:39,620
+يعني هو مجرد الترتيب لأننا لا يمكن أن نقول استقبل
+
+244
+00:23:39,620 --> 00:23:46,200
+فاطمة نقول استقبلت فاطمة قطفت الوردة لحقت التاء
+
+245
+00:23:46,950 --> 00:23:52,350
+بالفعل المبني للمجهول قُطِف لأن الفاعل مؤنث لأن
+
+246
+00:23:52,350 --> 00:23:56,690
+نائب الفاعل مؤنث كثيرا مثلا أقول نائب الفاعل أو
+
+247
+00:23:56,690 --> 00:24:00,390
+الفاعل بدل من نائب الفاعل إذا لأن نائب الفاعل هنا
+
+248
+00:24:00,390 --> 00:24:06,180
+مؤنث قُطِفتو هذه التأو الساكنة التأو التأنيث و
+
+249
+00:24:06,180 --> 00:24:10,400
+كثير من الناس من يخلطوا ما بين تأو التأنيث الساكنة
+
+250
+00:24:10,400 --> 00:24:15,420
+و تأو الفاعل المتحركة تأو الفاعل المتحركة اسم انا
+
+251
+00:24:15,420 --> 00:24:21,990
+عندما اقول درست انا درست درستهذا فعل وفاعل جملة
+
+252
+00:24:21,990 --> 00:24:29,670
+تامة المعنى درست فعل وفاعل جملة تامة درست أيضا فعل
+
+253
+00:24:29,670 --> 00:24:33,910
+وفاعل جملة تامة المعنى لكن لو قلت لكم درست
+
+254
+00:24:33,910 --> 00:24:39,320
+ستسألوني من هى؟جملة رم تتم، ليس عندنا إلا الفعل
+
+255
+00:24:39,320 --> 00:24:45,240
+هنا، ليس عندنا إلا الفعل هنا، إذا درست هذه تأو
+
+256
+00:24:45,240 --> 00:24:49,720
+التأنيث الساكنة، لا محل لها من الإعراب، لكن درسته،
+
+257
+00:24:49,720 --> 00:24:53,740
+هذا هو الاسم الذي يدل على الفعل نفسه، درسته فعل،
+
+258
+00:24:53,740 --> 00:24:59,240
+درس فعل ماضيمبني على الفتح الاتصالي بتاع الفاعل to
+
+259
+00:24:59,240 --> 00:25:04,460
+نائب فاعل او عفوا هنا فاعل درسته فاعل ضمير متصل
+
+260
+00:25:04,460 --> 00:25:09,120
+مبني على الضم في محل درافي نائب فاعل اي مؤمن سؤال
+
+261
+00:25:09,120 --> 00:25:16,060
+اه لا محلة لها ونقول محلة وليس محلة اه لا محلة لها
+
+262
+00:25:16,060 --> 00:25:22,520
+مع المضارعي الرواية تُكتب لا نقول الرواية يُكتب
+
+263
+00:25:23,290 --> 00:25:28,670
+الرواية تكتب جاءت التاء هنا اللتي لونها بالخط
+
+264
+00:25:28,670 --> 00:25:33,490
+الأحماري لكي ننبه على هذا الحكم أن الفعل يتصل بتاء
+
+265
+00:25:33,490 --> 00:25:39,670
+التأنيثإن كان النائب الفاعل مؤنثا طبعا في الماضي
+
+266
+00:25:39,670 --> 00:25:44,970
+تتصل تاء التأنيث بآخره وهي تاء تأنيث ساكنة إن كان
+
+267
+00:25:44,970 --> 00:25:51,750
+الفعل مضارعة تتصل بأوله وهي عندئذ طبعا تاء متحركة
+
+268
+00:25:51,750 --> 00:25:58,320
+وتعلمون أنها إحدى أو أنهاوتعرفوا أن هذه التأ يعني
+
+269
+00:25:58,320 --> 00:26:03,360
+أحد الحروف التي لابد أن يبدأ بها أو بأحدها المضارع
+
+270
+00:26:03,360 --> 00:26:08,040
+وهي حروف نأيته المضارع لابد أن يأتي إما بالنون أو
+
+271
+00:26:08,040 --> 00:26:12,900
+بالهمزة النون نكتب الهمزة أكتب والياء أو التأ يكتب
+
+272
+00:26:12,900 --> 00:26:18,540
+وتكتب واضح هذا الكلام؟ لابد أن يتأخر نائب الفاعري
+
+273
+00:26:18,540 --> 00:26:27,430
+عن فعلهكالفاعر تماما لا يتقدم إلى شرب اللبن جملة
+
+274
+00:26:27,430 --> 00:26:32,670
+فعلية شرب اللبن شرب فعل ماض مبني على الفترة اللبن
+
+275
+00:26:32,670 --> 00:26:36,870
+نائب فعل مرفوع و علامة رفع الضمان في الجملة
+
+276
+00:26:36,870 --> 00:26:42,310
+التالية اللبن شرب هذه جملة نسمية انتبهها اللبن
+
+277
+00:26:42,310 --> 00:26:48,940
+مبتدأ المرفوعوعلامة رفيه الضمن شرب الآن فعل مضارع
+
+278
+00:26:48,940 --> 00:26:54,480
+او فعل ماض مبني على الفتح اين الفاعل او اين نائب
+
+279
+00:26:54,480 --> 00:27:04,360
+الفاعل مستتر طبعا بعد الفعل مستتر تقديره هو تقديره
+
+280
+00:27:04,360 --> 00:27:11,560
+هو وعند اذن شربه الجملة الفعلية من الفعل والفاعل
+
+281
+00:27:11,560 --> 00:27:17,080
+في محل رفي خبر المبتدأواضح؟ والأمر نفسه في الرواية
+
+282
+00:27:17,080 --> 00:27:23,020
+تُكتب، لو نظرنا أيضًا هنا الرواية مُبتدأ، مرفوعة،
+
+283
+00:27:23,020 --> 00:27:30,520
+وعلامة رفعه الضمّة تُكتب فعل مضارع مرفوع، وعلامة
+
+284
+00:27:30,520 --> 00:27:33,860
+رفعه الضمّة، لأن هو المسبق لا بناصفين ولا بيجازم،
+
+285
+00:27:33,860 --> 00:27:40,290
+ونائب الفاعل ضمين مستترون تقديره هيوالجملة الفعلية
+
+286
+00:27:40,290 --> 00:27:47,270
+تُكتب في محل رفع خبر المبتدأ وتذكرون أن المبتدأ قد
+
+287
+00:27:47,270 --> 00:27:51,450
+يكون مفردا وقد يكون شبه جملة وقد يكون جملة وانظروا
+
+288
+00:27:51,450 --> 00:27:56,670
+كيف تتكرر الأمثلة لكي ترسخ المعلومة عندنا واضح؟
+
+289
+00:27:56,670 --> 00:28:03,940
+سؤال لشبابحدث الفعل حدث الفعل تماما ايضا كما
+
+290
+00:28:03,940 --> 00:28:08,500
+درسناه في حدث الفعل عند وجود الفعل يعني حدث الفعل
+
+291
+00:28:08,500 --> 00:28:12,620
+ايضا قسمان قسم جائز وقسم و .. تذكرون هذا الكلام في
+
+292
+00:28:12,620 --> 00:28:22,380
+الجائز كقول كأحمد لمن سألك من ضرب من ضرب فانت تقول
+
+293
+00:28:22,380 --> 00:28:28,880
+أحمد ويجوزا تقولضُرب أحمد لأن قصدك ضُرب أحمد لماذا
+
+294
+00:28:28,880 --> 00:28:32,720
+أجازة أن أحذف الفعل هنا لأنه موجود في السؤال
+
+295
+00:28:32,720 --> 00:28:38,840
+والسؤال والإجابة متلازما السؤال والإجابة كأنهم
+
+296
+00:28:38,840 --> 00:28:46,130
+جملة واحدة متلازماإذا هنا يجوز أن نقول أحمد ويجوز
+
+297
+00:28:46,130 --> 00:28:50,930
+أن نقول دوري بأحمد هناك مواطن يجب أن نحذف فيها وهي
+
+298
+00:28:50,930 --> 00:28:54,290
+في الجملة الشرطية التي أشرنا إلى أسباب الحذف فيها
+
+299
+00:28:54,290 --> 00:29:00,930
+إذا الشمس كورت تذكرون
+
+300
+00:29:00,930 --> 00:29:05,210
+قلنا الجملة الشرطية لا تربط إلا بين أحداث لأننا
+
+301
+00:29:05,210 --> 00:29:13,260
+نشترط لحدوث حدث حدوث حدث آخر مرة أخرىهذه جملة
+
+302
+00:29:13,260 --> 00:29:19,000
+ثالية لأن الشرط أصلا معناه أننا نربطه حدثا بحدث
+
+303
+00:29:19,000 --> 00:29:27,060
+نشترط حدوث حدث لحدوث حدث آخر إذا المقصود إذا الشمس
+
+304
+00:29:27,060 --> 00:29:32,900
+كورت المقصود إذا كورت الشمس إذا هناك فعل قبل الشمس
+
+305
+00:29:32,900 --> 00:29:36,100
+هنا لأن الشمس هو النائب فاعل الفعل المحذوف تقديره
+
+306
+00:29:36,100 --> 00:29:40,260
+كورت مرة أخرى أنا عندي إذا الشمس رأيته على هذه
+
+307
+00:29:40,260 --> 00:29:45,190
+الصورةبمجرد ان اراها شرطية انا عندي هنا فعل محذوف
+
+308
+00:29:45,190 --> 00:29:52,650
+لان الشمس لامكن ان تكون
+
+309
+00:29:52,650 --> 00:29:58,550
+نائب الفعل عند اذا اين الفعل طبعا يسبق نائب الفعل
+
+310
+00:29:58,550 --> 00:30:05,010
+لان نائب الفعل يجب ان يتأخرولا لا اعتبرناها نائبة
+
+311
+00:30:05,010 --> 00:30:08,930
+فعل للفعل المحذوف إذا هناك فعل محذوف تقديره كورت
+
+312
+00:30:08,930 --> 00:30:16,510
+والمقصود إذا كورت الشمس كورت كيف نعربها؟ طبعا إذا
+
+313
+00:30:16,510 --> 00:30:22,330
+ضرف زمان يا شباب إذا ضرف لما يُستقبل من الزمان إذ
+
+314
+00:30:22,330 --> 00:30:27,310
+للماضي إذا للمستقبل هذا المقصود المستقبل ضرف لما
+
+315
+00:30:27,310 --> 00:30:34,050
+يُستقبل من الزمان هذا إعراب إذاخافض لشرطه منصوب
+
+316
+00:30:34,050 --> 00:30:39,790
+بجوابه يعني الجواب هو الذي عمل النصب في إذا وإذا
+
+317
+00:30:39,790 --> 00:30:45,770
+هذه إذا هذه ضرف وفي النهاية نقول هي مضاف والجملة
+
+318
+00:30:45,770 --> 00:30:52,270
+من بعدها في محل جر مضاف إليه إذا الشمس نعرفها
+
+319
+00:30:52,270 --> 00:30:59,370
+كالآتي نقول نائب فاعل مرفوعوعلامة رفي الضم لفعل
+
+320
+00:30:59,370 --> 00:31:07,470
+محذوف يفسره الفعل الموجود واضح تماما كما أشرنا إلى
+
+321
+00:31:07,470 --> 00:31:13,650
+المسألة نفسي عند حديثنا عن الفاعل لأنه
+
+322
+00:31:13,650 --> 00:31:18,930
+تكرر جاء بعد الشمس أنا هذه أنماط يعني أنت يسعك أن
+
+323
+00:31:18,930 --> 00:31:22,510
+تقول إذا أحمد درس وإذا درس أحمد وهذا يدل على
+
+324
+00:31:22,510 --> 00:31:28,250
+الثراء عندنا في لغتناوفيها أيضا تأكيد أو تصريط
+
+325
+00:31:28,250 --> 00:31:33,130
+لضوء على الشمس كأن .. كأن .. يعني إذا الشمس هذه
+
+326
+00:31:33,130 --> 00:31:37,510
+التي .. التي تعرفها يعني كأن المعنى هكذا هذه الشمس
+
+327
+00:31:37,510 --> 00:31:45,570
+التي يعني تعجبك هذه الشمس التي يعني تلفت نظركهذه
+
+328
+00:31:45,570 --> 00:31:50,710
+الشمس إذا كورت بعد ما استحضرت الشمس و ضخامتها و ..
+
+329
+00:31:50,710 --> 00:31:54,350
+هذا المقصود من هذا النمط النمط يعني و دلالته إذا
+
+330
+00:31:54,350 --> 00:32:00,310
+الشمس كورت لكن في المعنى نعم إذا كورت الشمس كورت
+
+331
+00:32:00,310 --> 00:32:06,470
+واضح؟ إذا عندنا أنمط يسوي كأن تقول إذا أحمد درس و
+
+332
+00:32:06,470 --> 00:32:11,350
+إذا درس أحمد لكن في كل الأمرين أحمد نائب أو هنا
+
+333
+00:32:11,350 --> 00:32:16,810
+أحمد فعلاواضح يا شباب؟ تعدد المفعول به نحن أشرنا
+
+334
+00:32:16,810 --> 00:32:21,070
+إلى أن الذين ينوبوا عن الفاعل أربعة أشياء ما
+
+335
+00:32:21,070 --> 00:32:28,010
+نذكرنا بها تفضل الشبه
+
+336
+00:32:28,010 --> 00:32:31,430
+الجملة الشبه الجملة الشبه الجملة الشبه الجملة
+
+337
+00:32:31,430 --> 00:32:31,630
+الشبه الجملة الشبه الجملة الشبه الجملة الشبه
+
+338
+00:32:31,630 --> 00:32:33,710
+الجملة الشبه الجملة الشبه الجملة الشبه الجملة
+
+339
+00:32:33,710 --> 00:32:36,490
+الشبه الجملة الشبه الجملة الشبه الجملة الشبه
+
+340
+00:32:36,490 --> 00:32:38,230
+الجملة الشبه الجملة الشبه الجملة الشبه الجملة
+
+341
+00:32:38,230 --> 00:32:41,010
+الشبه الجملة الشبه الجملة الشبه الجملة الشبه
+
+342
+00:32:41,010 --> 00:32:42,680
+الشبه الجملة الشبه الجملة الشبه الجملة الشبهإذا
+
+343
+00:32:42,680 --> 00:32:46,740
+كان المفعول به واحدة هو الذي ينوب عن الفعل إذا
+
+344
+00:32:46,740 --> 00:32:54,000
+تعدد المفعول بكيف نصنع هذا هو السؤال لأننا نعلم أن
+
+345
+00:32:54,000 --> 00:32:59,980
+هناك أفعال تتعدى لمفعولين وهناك أفعال تتعدى لثلاثة
+
+346
+00:32:59,980 --> 00:33:04,300
+مفعول انظروا كيف نصنع عند وجود مفعولين عند وجود
+
+347
+00:33:04,300 --> 00:33:13,770
+مفعولين كقولنا مثلا أعطى أحمد محمدا جائزةأعطى أو
+
+348
+00:33:13,770 --> 00:33:18,310
+أعطيت محمدا هذا أصل الجملة أعطيت محمدا جائزة كيف
+
+349
+00:33:18,310 --> 00:33:22,270
+نعرف أعطيت محمدا جائزة ما نعرفها تفضل نعم
+
+350
+00:33:26,410 --> 00:33:31,370
+المقدر منع من ظهور اتصاله الفعلي بتاع الفاعل هنا
+
+351
+00:33:31,370 --> 00:33:35,230
+عندنا عربان مثل اعطيته عندنا عربان اعطيته كما
+
+352
+00:33:35,230 --> 00:33:41,170
+عربها زميلكم فاعطاه فعل ماض مبني على الفتح المقدر
+
+353
+00:33:41,170 --> 00:33:46,610
+منع من ظهور اتصاله الفعلي بتاع الفاعل او فعل ماض
+
+354
+00:33:46,610 --> 00:33:51,790
+مبني على السكون لاتصاله بتاع الفاعل كده الأمرين
+
+355
+00:33:51,790 --> 00:33:54,410
+صحيح واضح؟ نعم، كمل؟
+
+356
+00:33:58,510 --> 00:34:05,330
+ممتاز هذا أصله أصل الجملة اذا الذي ينوب عن الفاعل
+
+357
+00:34:05,330 --> 00:34:09,650
+هنا المفعول الأول كما تراه والمفعول الأول ويا شباب
+
+358
+00:34:09,650 --> 00:34:12,630
+هنا في الأصل انظروا نحن دلوقتي نقول المفعول الأول
+
+359
+00:34:12,630 --> 00:34:18,450
+هل يجوز أن نقول جائزة مفعول يعني لو أنا جئنا
+
+360
+00:34:18,450 --> 00:34:21,710
+بالجملة على هذه الصورة اعطيته لو جئنا بهذه الجملة
+
+361
+00:34:21,710 --> 00:34:25,310
+على هذه الصورة اعطيته
+
+362
+00:34:31,300 --> 00:34:37,180
+جائزة محمدة يجوز هذا الكلام يجوز انا عم يجوز اعطيت
+
+363
+00:34:37,180 --> 00:34:43,340
+جائزة محمدة عند اذا هذا مفعول ايش هذا مفعول لازال
+
+364
+00:34:43,340 --> 00:34:49,620
+ثاني وهذا هو المفعول فالمسالة ليست مسالة ترتيب فقط
+
+365
+00:34:49,620 --> 00:34:57,410
+انتبه ما السبب اه لان الذي اخذ الثاني هو الاولمن
+
+366
+00:34:57,410 --> 00:35:02,050
+الذي أخذ هل محمد أخذ الجائزة أم الجائزة أخذت محمدا
+
+367
+00:35:02,050 --> 00:35:09,490
+إذا الأول هو الذي يكون فاعلا في الأصل هو الذي أخذ
+
+368
+00:35:09,490 --> 00:35:14,230
+الثاني فالمسألة الأول والثاني ليست مسألة من جاء في
+
+369
+00:35:14,230 --> 00:35:18,210
+الأول في الكتابة أو في النطق لأ واضح هذه النقطة
+
+370
+00:35:18,210 --> 00:35:24,750
+إذا أصل الجملة أعطيت محمدا جائزة الذي ينوب عن
+
+371
+00:35:24,750 --> 00:35:30,570
+الفاعل في الأصلالمفعول بيه الأول نعم صحيح المفعول
+
+372
+00:35:30,570 --> 00:35:35,490
+بيه الأول إذا أعطي محمد جائزة هذا في الأصل لكن
+
+373
+00:35:35,490 --> 00:35:40,310
+يجوز أن ينوب يجوز أن ينوب الثاني انظر الجملة
+
+374
+00:35:40,310 --> 00:35:43,930
+الثانية قبل أن ننظرها أو قبل أن نحكم بهذا الحكم ذن
+
+375
+00:35:43,930 --> 00:35:51,330
+زيد مسافرة أصل الجملة ذننت زيدا مسافرة ذننت ويجوز
+
+376
+00:35:51,330 --> 00:35:53,490
+هنا أيضا أن أقول ذننت
+
+377
+00:35:56,950 --> 00:36:03,230
+ظننت مسافرا زي ده أين الأول هنا؟ هذا الأول أيضا و
+
+378
+00:36:03,230 --> 00:36:09,910
+هذا الثاني لماذا؟ لأن
+
+379
+00:36:09,910 --> 00:36:13,250
+الجملة في الأصل هنا المفروض الأول والثاني في الأصل
+
+380
+00:36:13,250 --> 00:36:17,290
+مبتدأ و خبر الأول هنا هو المبتدأ
+
+381
+00:36:20,540 --> 00:36:25,400
+الأول هنا هو المبتدأ والثاني هو الخبر وهما عائلتان
+
+382
+00:36:25,400 --> 00:36:29,820
+في اللغة هذه الأفعال أعطى وأخواتها وهذه ظنه
+
+383
+00:36:29,820 --> 00:36:33,800
+أخواتها ليس عندنا سوى هتين العائلتين حتى يعني
+
+384
+00:36:33,800 --> 00:36:38,800
+تنتبههم ترتيب المعلومة مهم عندنا عائلتان في
+
+385
+00:36:38,800 --> 00:36:44,810
+الأفعال التي تتعدى إلى مفعلين عائلتانأعطى وأخواتها
+
+386
+00:36:44,810 --> 00:36:51,370
+وظنّه أخواتها أعطى وأخواتها تتعدى إلى مفعلين هما
+
+387
+00:36:51,370 --> 00:36:58,630
+في الأصل فاعل ومفعول به لأن عندما قلت عطيت محمدا
+
+388
+00:36:58,630 --> 00:37:09,350
+جائزة أصلها أخذ محمد جائزة محمد فاعل وهذا مفعول به
+
+389
+00:37:09,350 --> 00:37:17,690
+هناظن تدخل أو تأتي أو تنسب مفعلين هما في الأصل
+
+390
+00:37:17,690 --> 00:37:23,730
+مبتدأ وخبر زيد مبتدأ
+
+391
+00:37:23,730 --> 00:37:30,610
+ومسافر خبر ليس عندنا حالة ثالثة إذا انظروا كيف
+
+392
+00:37:30,610 --> 00:37:36,890
+نرتب المعلومة مرة أخرى مهم أن نرتب المعلومة عندنا
+
+393
+00:37:36,890 --> 00:37:42,650
+أفعال تتعدى إلى مفعلينهذه الأفعال عائلة وهي محصورة
+
+394
+00:37:42,650 --> 00:37:46,510
+قليلة ليست كالأفعال التي تتعدى إلى مفعول واحد
+
+395
+00:37:46,510 --> 00:37:51,670
+قليلة أعطى وأخواتها وظن وأخواتها أعطى وأخواتها
+
+396
+00:37:51,670 --> 00:37:59,650
+تتعدى إلى مفعولين هما في الأصل فاعل ومفعول بهم ظن
+
+397
+00:37:59,650 --> 00:38:05,090
+وأخواتها تتعدى إلى مفعولين هما في الأصل مبتدأ
+
+398
+00:38:05,090 --> 00:38:09,030
+ومفعول إذا الذي كان مبتدأ هو الذي يظل مفعولا أولا
+
+399
+00:38:10,170 --> 00:38:15,130
+والذي كان خبرا هو الذي يتحول إلى مفعول ثاني وهنا
+
+400
+00:38:15,130 --> 00:38:20,250
+الذي كان فائرا هو الذي يصبح مفعولا أولا والذي كان
+
+401
+00:38:20,250 --> 00:38:28,050
+مفعولا به هو الذي ينتصب مفعولا ثانية دائما إذا جاء
+
+402
+00:38:28,050 --> 00:38:34,150
+في أول الكلام أو في أخره حتى و لو تقدم على ذننت من
+
+403
+00:38:34,150 --> 00:38:41,830
+الممكن نقول مسافرازيدا ضننت أو زيدا مسافرا ضننت
+
+404
+00:38:41,830 --> 00:38:48,770
+ليست مشكلة الذي كان مبتدا وكان فاعل هو الذي يكون
+
+405
+00:38:48,770 --> 00:38:54,090
+مفعولا أولا والذي كان مفعولا به في الأصل أو خبرا
+
+406
+00:38:54,090 --> 00:38:57,750
+في العائلة التانية هو الذي يكون مفعولا ثانية واضح؟
+
+407
+00:38:57,750 --> 00:39:03,060
+إيه الآن السؤال؟بعد ما نبّهنا على هذه المسألة ..ظن
+
+408
+00:39:03,060 --> 00:39:08,840
+زيد ..ظن زيد مسافرة أصل الجملة ..ظننت زيدا مسافرة
+
+409
+00:39:08,840 --> 00:39:14,260
+طبعا محمد في الجملة الأولى ..محمد نائب فاعل مرفوع
+
+410
+00:39:14,260 --> 00:39:22,910
+وعلامة رفهي الدم جائزة مفعل بيه أثانأه هناك من
+
+411
+00:39:22,910 --> 00:39:26,630
+يظنوا أن إذا غاب المفعول الأول صار هذا أولا لأ
+
+412
+00:39:26,630 --> 00:39:30,250
+ينبغي أن نقول هذا هو الثاني لماذا؟ لأن كلمته أو
+
+413
+00:39:30,250 --> 00:39:34,770
+لأن كلمة الثاني تدل على الأصد الأول أنه كان مفعولا
+
+414
+00:39:34,770 --> 00:39:38,350
+أولا أو أنه كان مفعولا في الجملة الأولى و هنا
+
+415
+00:39:38,350 --> 00:39:43,990
+مسافرا ظن زيد المسافرة مسافرا مفعول ثاني يبقى
+
+416
+00:39:43,990 --> 00:39:47,930
+مفعولا ثاني لماذا؟ لأنه يدل على أنه كان خبرا في
+
+417
+00:39:47,930 --> 00:39:55,660
+الأصد الأول واضح؟انظروا الآن القاعدة التي سنتبه
+
+418
+00:39:55,660 --> 00:40:00,160
+إليها الآن يجوز إنابة المفعول الثاني بدل الأول إذا
+
+419
+00:40:00,160 --> 00:40:06,420
+أمن اللبس إذا لم يحدث إذا لم نخش الخلط إذا لم نخش
+
+420
+00:40:06,420 --> 00:40:12,120
+التباس المعنى يجوز يعني في قولنا أعطي محمد جائزة
+
+421
+00:40:12,120 --> 00:40:19,320
+هل يجوز أعطي محمدا جائزة أه نعم يجوزلأن نعرف أن
+
+422
+00:40:19,320 --> 00:40:23,580
+محمدا هو الذي أخذ الجائزة في هذا التركيب، هل يمكن
+
+423
+00:40:23,580 --> 00:40:29,400
+أن نخشى من الفهم الخطأ، و هو أن الجائزة هي التي
+
+424
+00:40:29,400 --> 00:40:34,700
+أخذت محمدا، لا يمكن أن نخطئ في الفهم، إذن يجوز، و
+
+425
+00:40:34,700 --> 00:40:37,700
+في ظن زيد مسافرة
+
+426
+00:40:38,640 --> 00:40:46,400
+هل يجوزه أن نقول ظن زيدا مسافرا؟ أه نعم يجوز لأننا
+
+427
+00:40:46,400 --> 00:40:52,600
+لن نخلط عند إذ بينما أصله مبتدأ و أصله خبر زيدا هو
+
+428
+00:40:52,600 --> 00:40:57,400
+المبتدأ في الأصل لن نخلط في ذلك إذا أمنا اللبس إذا
+
+429
+00:40:57,400 --> 00:41:06,730
+خشينا اللبس لا يجوز في مثلي ظن زيدا عمرا لا يجوزأه
+
+430
+00:41:06,730 --> 00:41:10,630
+لا يجب .. لم أعرف من كان مبتدئا .. لأ هنا يجب أن
+
+431
+00:41:10,630 --> 00:41:17,470
+تظهر هنا زيد يجب أن ترفع إن كانت هي المبتدئة في
+
+432
+00:41:17,470 --> 00:41:22,510
+الأصل يعني أصل الجملة زيد عمر أو زيد عمر هنا زيد
+
+433
+00:41:22,510 --> 00:41:29,050
+عمر زيد المبتدئة في الأصل عمر خبر ظننته
+
+434
+00:41:32,140 --> 00:41:37,280
+زيدا عمرا ويجب أن تقدم عند اذ أيضا زيدا حتى في
+
+435
+00:41:37,280 --> 00:41:43,260
+الجملة الأصلية ظننت زيدا عمرا وعند بنائه للمجهول
+
+436
+00:41:43,260 --> 00:41:47,100
+بناء الفعل للمجهول ظن زيد عمرا هنا لا يجب أن نقدم
+
+437
+00:41:47,100 --> 00:41:53,880
+او كما لو قلنا مثلا ظننت يحيى عيسى هناك أصلا لم
+
+438
+00:41:53,880 --> 00:41:58,360
+تظهر العلامة هنا يجب أن يتقدم نائب الفعل واضح يا
+
+439
+00:41:58,360 --> 00:42:04,770
+شبابلدى التعدي إلى ثلاثة مفعيل حتى تستريحوا لدى
+
+440
+00:42:04,770 --> 00:42:10,750
+التعدي إلى ثلاثة مفعيل الأفعال مثل أنبأ ونبأ وأخبر
+
+441
+00:42:10,750 --> 00:42:17,410
+وأعلم وأرى هذه الأفعال تتعدى إلى ثلاثة مفعيل نفس
+
+442
+00:42:17,410 --> 00:42:21,870
+الصورة بالنسبة إلى المفعولين الأول والثاني المفعول
+
+443
+00:42:21,870 --> 00:42:27,410
+الثالث لا يجوز إنابته واضح المفعول الثالث لا يجوز
+
+444
+00:42:27,410 --> 00:42:34,100
+إنابته المفعول الثالثأه إذا أما التعامل مع الأول
+
+445
+00:42:34,100 --> 00:42:38,100
+والثاني فهو كتعامل مع المفعلين كما أشرنا قبل قليل
+
+446
+00:42:38,100 --> 00:42:43,060
+فالأصل إنابته الأول ويجوز إنابته الثاني فنقول أعلم
+
+447
+00:42:43,060 --> 00:42:49,320
+محمد السماء ماطرة ممتاز أعلم محمد السماء ماطرة
+
+448
+00:42:49,320 --> 00:42:54,100
+انظر إذا جاز أن ننيب الأول وأن ننيب الثاني الثالث
+
+449
+00:42:54,100 --> 00:42:59,440
+ممنوع ماطرة ممنوع ماطرة ممنوع واضح
+
+450
+00:43:06,550 --> 00:43:16,890
+نعم اه نعم اه نعم يجوز اه نعم يجوز نعم اختلف
+
+451
+00:43:16,890 --> 00:43:20,610
+الأمر هناك هناك فيها تأوير و فيها اختلف الأمر واضح
+
+452
+00:43:20,610 --> 00:43:26,850
+سؤال يا شباب اذا مرة اخرى الذي تعدى مرة اخرى في كل
+
+453
+00:43:26,850 --> 00:43:31,290
+ما تعدد الى اكثر من مفعولالفعل الذي يتعدى إلى
+
+454
+00:43:31,290 --> 00:43:38,390
+مفعولين يجوز في الأصل أنه نيبا الأول ويجوز إنابة
+
+455
+00:43:38,390 --> 00:43:43,950
+الثاني إذا أمن اللابس في الفعل الذي يتعدى إلى
+
+456
+00:43:43,950 --> 00:43:49,690
+ثلاثة مفاعيل نفس المثلة الأصل أنه نيبا الأول وتجوز
+
+457
+00:43:49,690 --> 00:43:53,890
+إنابة الثاني إذا أمن اللابس الثالث ممنوعالثالث
+
+458
+00:43:53,890 --> 00:43:58,810
+مبنون اعرب احضرت الأنفس والشوح تعالوا نعرب احضرت
+
+459
+00:43:58,810 --> 00:44:08,950
+الأنفس والشوح من يحاول اه يا شباب احضرت نبدأ احضرت
+
+460
+00:44:08,950 --> 00:44:17,810
+فعل ماضي مبني على الفتح احسن فعل ماضي مبني على
+
+461
+00:44:17,810 --> 00:44:25,150
+الفتح احضرت اه نعمتاو التانيه تاو التانيه تاو
+
+462
+00:44:25,150 --> 00:44:27,670
+التانيه تاو التانيه تاو التانيه تاو التانيه تاو
+
+463
+00:44:27,670 --> 00:44:28,170
+التانيه تاو التانيه تاو التانيه تاو التانيه تاو
+
+464
+00:44:28,170 --> 00:44:28,450
+التانيه تاو التانيه تاو التانيه تاو التانيه تاو
+
+465
+00:44:28,450 --> 00:44:31,170
+التانيه تاو التانيه تاو التانيه تاو التانيه تاو
+
+466
+00:44:31,170 --> 00:44:35,430
+التانيه تاو التانيه تاو التانيه تاو التانيه تاو
+
+467
+00:44:35,430 --> 00:44:45,370
+التانيه تاو التانيه تاو التانيه
+
+468
+00:44:45,370 --> 00:44:53,500
+تاو التانيهوعلامة نصب الفتحة وثيقة الذين اتقوا
+
+469
+00:44:53,500 --> 00:44:59,000
+ربهم أين نائب الفاعل؟ ثيقة؟ من الذي ثيق؟ الذين
+
+470
+00:44:59,000 --> 00:45:03,800
+وهنا جاء نائب الفاعل هنا إيش؟ مبنية وهو في الأصل
+
+471
+00:45:03,800 --> 00:45:11,200
+إيش؟ في الأصل مفهوم به ساقت الملائكة الذين اتقوا
+
+472
+00:45:11,200 --> 00:45:16,720
+ربهم إذا الذين كيف نعرف؟ من يعرف لنا الذين؟ نعم
+
+473
+00:45:21,020 --> 00:45:28,180
+بالضبط نعم في محل معرب زمرا هنا معرب حال منصوب
+
+474
+00:45:28,180 --> 00:45:38,020
+احسن اخر آية يسمع آيات الله تتلى عليه تتلى ما هي
+
+475
+00:45:38,020 --> 00:45:44,080
+التي تتلى اين الفاعل اذا اين نائب الفاعل هنا اذا
+
+476
+00:45:44,080 --> 00:45:53,610
+هو ضمير انظر بعد تتلى بعد تتلىتطلى وتقديره he انظر
+
+477
+00:45:53,610 --> 00:46:01,150
+هل يجوز هنا أن نقول آياتي نائب وفاعل لأنها تقدمت
+
+478
+00:46:01,150 --> 00:46:06,330
+ثم هي أصلا ليست مرفوعة آياتي هنا من يعرف لنا كلمة
+
+479
+00:46:06,330 --> 00:46:13,810
+آياتي هنا آه يا شباب يسمع آياتي من يعرف لنا كلمة
+
+480
+00:46:13,810 --> 00:46:20,830
+آياتي أنعمفضل نيابة
+
+481
+00:46:20,830 --> 00:46:24,250
+على الفتح علينا هو جمعه مؤنافين ساقى سؤال يا شباب
+
+482
+00:46:24,250 --> 00:46:32,130
+سيقة الذين مرة أخرى سيقة فعل ماضن مبني على الفتح
+
+483
+00:46:32,130 --> 00:46:36,030
+الذين
+
+484
+00:46:36,030 --> 00:46:42,230
+أسمهم موصول مبني على الفتح في محل رفع نائب فعل
+
+485
+00:46:42,230 --> 00:46:51,600
+اتقوا اتقوا فعلماضن مبني على الفتح المقدر إن شئتم
+
+486
+00:46:51,600 --> 00:46:59,780
+والواو ضمير متصل مبني على السكون في محل رفع نائب
+
+487
+00:46:59,780 --> 00:47:07,100
+في محل رفع فعل ربه ربه مفعول به منصوب وعلامة نصبه
+
+488
+00:47:07,100 --> 00:47:11,360
+الفتحة وهو مضاف هم ضمير متصل مبني على السكون في
+
+489
+00:47:11,360 --> 00:47:16,680
+محل جر مضاف إليه إلى الجنة جر ومجر زمرانحال منصوب
+
+490
+00:47:17,530 --> 00:47:23,010
+أو منصوبة فالحال تذكر وتؤنث منصوب وعلامة نصبه
+
+491
+00:47:23,010 --> 00:47:29,570
+الفتح سؤال يا شباب نعم تفضل انفسه نائب فاعل مرفوع
+
+492
+00:47:29,570 --> 00:47:38,250
+وعلامة رفعه الضمان سؤال تفضل يا حمزة أنا
+
+493
+00:47:38,250 --> 00:47:42,530
+حركة الاتقاء الساكنين هنا أنا هي ساكنة وحركة
+
+494
+00:47:42,530 --> 00:47:46,610
+الاتقاء الساكنين سؤال يا شباب أشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/XbXB9T7WTE8_raw.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/XbXB9T7WTE8_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ea15e3264376a07e9c646239289cb0322dadfd32
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/XbXB9T7WTE8_raw.srt
@@ -0,0 +1,1980 @@
+1
+00:00:21,330 --> 00:00:23,530
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,530 --> 00:00:26,250
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,250 --> 00:00:31,850
+وآله وصحبه ومن ولا لازمنا في الجملة الفعلية الجملة
+
+4
+00:00:31,850 --> 00:00:38,710
+الفعلية هي التي تتكونمن فعل وفعل فالجملة الفعلية
+
+5
+00:00:38,710 --> 00:00:44,550
+تركناها الفعل والفعل أو الفعل ونائب الفعل فنائب
+
+6
+00:00:44,550 --> 00:00:49,170
+الفعل هو الذي يأتي بدلا من الفاعل عند عدم معرفته
+
+7
+00:00:49,170 --> 00:00:54,730
+أو عند غيابه بشكل عام نائب الفعل تعالوا نتعرف إلى
+
+8
+00:00:54,730 --> 00:00:58,910
+نائب الفعل ولكن المهم قبل أن نتعرف أو قبل أن نبدأ
+
+9
+00:00:58,910 --> 00:01:03,110
+الحديث قبل أن نبدأ الحديث عن نائب الفعل أن نائب
+
+10
+00:01:03,110 --> 00:01:07,860
+الفعل في كثير من أحكامه يشبهالفاعل بل في أكثرها
+
+11
+00:01:07,860 --> 00:01:13,860
+نائب الفاعل في أكثر أحكامه يشبه الفاعل نائب الفاعل
+
+12
+00:01:13,860 --> 00:01:20,580
+طبعا هو محذف فاعله وقيمه مقامة هذا هو نائب الفاعل
+
+13
+00:01:20,580 --> 00:01:25,500
+عندما نقول شرب أحمد اللبن طبعا هنا أحمد هي الفاعل
+
+14
+00:01:25,500 --> 00:01:31,480
+واللبن هنا مفعول به وكما ترون الفاعل هنا مرفوع
+
+15
+00:01:31,480 --> 00:01:40,560
+وعلامة رفعه الضمةواللبن هنا مفعول به منصوب وعلامة
+
+16
+00:01:40,560 --> 00:01:46,600
+نصبه الفتحة لو غاب الفاعل انظر عندئذ سنقول شرب
+
+17
+00:01:46,600 --> 00:01:49,860
+اللبن فانظر إلى الفرق في الجملة الأولى التي كان
+
+18
+00:01:49,860 --> 00:01:54,660
+فاعلها معروفة كان المفعول به منصوبة هنا المفعول به
+
+19
+00:01:54,660 --> 00:02:03,690
+تحول إلى الرفع لكي يؤدىمهمة الفاعل لكي ينوب عن
+
+20
+00:02:03,690 --> 00:02:08,870
+الفاعل انظروا عندما كان مفعولا به ظهرت علامة النصب
+
+21
+00:02:08,870 --> 00:02:12,930
+عليه هنا ظهرت علامة الرفع عليه معناه في المعنى
+
+22
+00:02:12,930 --> 00:02:17,110
+لازال مفعولا به معناه في المعنى لازال مفعولا به
+
+23
+00:02:17,110 --> 00:02:22,310
+لكن لغياب الفاعل هنا جاء لكي يسد مسده جاء لكي ينوب
+
+24
+00:02:22,310 --> 00:02:28,360
+مكانهإذا شرب اللبن هو كيف نعرف الجملة؟ شرب فعل
+
+25
+00:02:28,360 --> 00:02:34,870
+الماضي مبني على الفتح تماما كما نعرفه شربةشرب فعل
+
+26
+00:02:34,870 --> 00:02:40,110
+ماضن مبني على الفتح وشرب أيضًا فعل ماضن مبني على
+
+27
+00:02:40,110 --> 00:02:45,350
+الفتح وإن شئ تأشر إلى أنه مبني للمجهول لكنه أيضًا
+
+28
+00:02:45,350 --> 00:02:50,690
+مبني على الفتح إذا شرب فعل ماضن مبني على الفتح
+
+29
+00:02:50,690 --> 00:02:57,150
+اللبن نائب فاعل المرفوع وعلامة رفعه الضمة إذا هذا
+
+30
+00:02:57,150 --> 00:03:01,270
+هو نائب الفاعل الفعل مبني للمجهول والفعل ذي لا
+
+31
+00:03:01,270 --> 00:03:06,900
+فاعل لهالفعل المبني للمعلوم هو الفعل الذي يعرف
+
+32
+00:03:06,900 --> 00:03:12,180
+فاعله يعني هذا الفعل مبني يعني صيغة من أجل فاعل
+
+33
+00:03:12,180 --> 00:03:18,200
+معروف شرب هذا الفعل صيغة لأجل فاعل معروف إذا كان
+
+34
+00:03:18,200 --> 00:03:23,640
+الفاعل معروف أقول شرب إذا لم يكن الفاعل معروف أقول
+
+35
+00:03:23,640 --> 00:03:33,960
+شرب إذا شرب هذا الفعل لفاعل غير معروفو في الجملة
+
+36
+00:03:33,960 --> 00:03:38,200
+الأولى لو سألنا من الذي شرب أحمد إذا هو نعم هو
+
+37
+00:03:38,200 --> 00:03:43,240
+الذي أسدد إليه الفعل شرب في الجملة الثانية من الذي
+
+38
+00:03:43,240 --> 00:03:50,440
+شرب من الذي شرب اللبن أرايتم إذا هذا الفعل شرب
+
+39
+00:03:50,440 --> 00:03:58,680
+أسدد إلى اللبن واضح الآن ما هي الكلماتالتي من
+
+40
+00:03:58,680 --> 00:04:04,080
+الممكن أن تنوب عن الفعل، يعني ليست أي كلمة، ليست
+
+41
+00:04:04,080 --> 00:04:09,020
+أي وظيفة نحوية يمكنها أن تنوب عن الفعل، الذي ينوب
+
+42
+00:04:09,020 --> 00:04:12,640
+عن الفعل أربعة أشياء، أولا طبعا كما رأيته المفعل
+
+43
+00:04:12,640 --> 00:04:18,110
+بهالمفعول به نعم من الممكن أن ينوب عن الفاغل كما
+
+44
+00:04:18,110 --> 00:04:24,570
+رأينا هنا كما رأينا و أشرنا قبل قليل الذي يمكن
+
+45
+00:04:24,570 --> 00:04:30,790
+أيضا أن ينوب عن الفاغل المصدر الذي نعرفه على أنه
+
+46
+00:04:30,790 --> 00:04:36,910
+مفعول مطلق يعني هنا فإذا نفخ في الصور نفخة واحدة
+
+47
+00:04:36,910 --> 00:04:40,210
+ما هو أصل الجملة في غير القرآن بالطبع ما هو أصل
+
+48
+00:04:40,210 --> 00:04:40,630
+الجملة
+
+49
+00:04:43,400 --> 00:04:51,790
+فإذا نفخ اسرافيلوفي الصور نفخة واحدة نفخ نفخة نفخة
+
+50
+00:04:51,790 --> 00:04:55,870
+عند إذن في هذه الجملة في غير القرآن مفعول المطلق
+
+51
+00:04:55,870 --> 00:05:00,650
+إذا هذا المفعول المطلق يمكن أن ينوب عن الفاعل أيضا
+
+52
+00:05:00,650 --> 00:05:05,430
+كما رأينا في هذه الجملة فإذا نفخ في الصور نفخة
+
+53
+00:05:05,430 --> 00:05:08,950
+وانا وضعته خطا تحت نائب الفاعل حتى نعرفه وحتى
+
+54
+00:05:08,950 --> 00:05:14,410
+ننتبه إليه عند الحديث عنه نفخة هنا نائب فاعل مرفوع
+
+55
+00:05:15,100 --> 00:05:23,020
+وعلامة رفعه الضمة لأي فعل للفعل نفخ للفعل نفخة في
+
+56
+00:05:23,020 --> 00:05:28,980
+الصوري نفخة في الصوري اذا الذي نبعا الفاعلي
+
+57
+00:05:28,980 --> 00:05:32,780
+المفعول به هو المصدر الذي هو المفعول المطلق
+
+58
+00:05:32,780 --> 00:05:38,760
+المفعول المطلق ما هما الأمران الآخران الأمران
+
+59
+00:05:38,760 --> 00:05:44,840
+الآخران هما شبه الجملةالجار والمجرور وشبه الجملة
+
+60
+00:05:44,840 --> 00:05:50,640
+الذرفية شبه الجملة الجار والمجرور دخل إلى الصف أصل
+
+61
+00:05:50,640 --> 00:05:57,580
+الجملة دخل الطالب مثلا إلى الصف دخل أحمد إلى الصف
+
+62
+00:05:57,580 --> 00:06:02,620
+في هذه الجملة دخل فعل ماضي مبني على الفتح أحمد هو
+
+63
+00:06:02,620 --> 00:06:07,220
+الفاعل المرفوع وعلامة رفي الضمى وإلى الصف جار
+
+64
+00:06:07,220 --> 00:06:13,030
+ومجرور هنا دخل إلى الصفدخل فعل ماضي مبني على الفتح
+
+65
+00:06:13,030 --> 00:06:18,790
+إلى الفصل إلى الفصل إلى حرف جر الفصل اسمه مجرور
+
+66
+00:06:18,790 --> 00:06:24,150
+وعلامة جره كسرة كما نعرفه دائما لم يتغير إعرابه ثم
+
+67
+00:06:24,150 --> 00:06:29,190
+نقول شبه الجملة أو نقول الجار والمجرور في محل
+
+68
+00:06:29,190 --> 00:06:35,230
+رفنائي بفعل ولماذا ذهبنا إلى .. او لماذا ذهب
+
+69
+00:06:35,230 --> 00:06:39,290
+العلماءإلى هذا الإعراب لأن الجملة قد تم معناها
+
+70
+00:06:39,290 --> 00:06:44,570
+وعندنا فعل إذا أين الفاعل أو أين نائب الفاعل لم
+
+71
+00:06:44,570 --> 00:06:51,610
+نجد إلا شبه الجملة إذا شبه الجملة هذه هو الذي ناب
+
+72
+00:06:51,610 --> 00:06:55,690
+عن الفاعل هذه جملة تامة المعنى أذكركم مرة أخرى
+
+73
+00:06:55,690 --> 00:07:02,650
+الجملة عندنا نوعان جملة اسمية وجملة فعلية الجملة
+
+74
+00:07:02,650 --> 00:07:07,870
+الاسمية لا تتم إلا بمبتدأ وخبروالجملة الفعلية لا
+
+75
+00:07:07,870 --> 00:07:12,790
+تتم و لا يتم معناها إلا بفعل و فعل أ أو بفعل و نأي
+
+76
+00:07:12,790 --> 00:07:18,710
+بفعل عندنا هنا دخلة هذا الفعل مبني للمجهول إذا
+
+77
+00:07:18,710 --> 00:07:22,650
+يحتاج إلى نأي بفعل ليس عندنا في الجملة كلها إلا
+
+78
+00:07:22,650 --> 00:07:28,570
+هذا الأمران عندنا دخلة أو عندنا أنعم دخلة و عندنا
+
+79
+00:07:28,570 --> 00:07:33,350
+إذا الفصلإذا ليس هناك مجال إلا أن نعود إلى الفصل
+
+80
+00:07:33,350 --> 00:07:38,610
+نائب فاعل وهي التي تممت المعنى نعم لم يتم المعنى
+
+81
+00:07:38,610 --> 00:07:43,790
+إلا بها لم يتم المعنى إلا بها إذا إلى الفصلي جار
+
+82
+00:07:43,790 --> 00:07:49,110
+ومجرور في محل رفع نائب فاعل انظر هنا الحركة لم
+
+83
+00:07:49,110 --> 00:07:56,410
+تظهر بالطبع لكن في الظرف ستظهر الحركة سيم رمضان في
+
+84
+00:07:56,410 --> 00:08:01,160
+أصل الجملة عندما كان الفاعل معروفةقلنا صام
+
+85
+00:08:01,160 --> 00:08:09,520
+المسلمون رمضانه صام المسلمون رمضانه رمضانه عند اذن
+
+86
+00:08:09,520 --> 00:08:15,100
+طبعا مفعل به منصوب او هنا هي ظرف بالطبع بمعنى صام
+
+87
+00:08:15,100 --> 00:08:20,690
+المسلمون في رمضان والمعنى يعني طبعا ممكنانيعني إذا
+
+88
+00:08:20,690 --> 00:08:24,890
+كان المقصود صام المسلمون رمضانا بمعنى صام الشهرة
+
+89
+00:08:24,890 --> 00:08:29,830
+عندئذ يمكن أن يكون مفعولا به أما إن قصدنا كما هو
+
+90
+00:08:29,830 --> 00:08:35,070
+في المثال هنا صام المسلمون في رمضانة عندئذ طبعا
+
+91
+00:08:35,070 --> 00:08:40,970
+ضرف إذا هي هنا في الأصلي ضرف صام المسلمون رمضانا
+
+92
+00:08:40,970 --> 00:08:46,910
+كانت ضرفا منصوبا وهي الآن نائب فاعل مرفوع كيف نعرف
+
+93
+00:08:46,910 --> 00:08:55,910
+الجملة؟صيمة أيضًا فعل ماضي مبني على الفتح رمضان نو
+
+94
+00:08:55,910 --> 00:09:00,830
+نائب فعل مرفوع وعلامة رفعه الضمة
+
+95
+00:09:03,380 --> 00:09:08,600
+نقول ظرف انتهى لأن هو نائب فاعل هو الان نائب فاعل
+
+96
+00:09:08,600 --> 00:09:13,240
+كما قلنا عن اللبن في الجملة العليا نائب فاعل مرفوع
+
+97
+00:09:13,240 --> 00:09:18,400
+هو أصلا مفعول به لكنه هنا نائب فاعل مرفوع فالمفعول
+
+98
+00:09:18,400 --> 00:09:22,640
+به لا يكون إلا منصوبة والظرف أيضا لا يمكن إلا أن
+
+99
+00:09:22,640 --> 00:09:27,980
+يكون منصوبة وهو هنا غير منصوب هنا جاء مرفوعإذا هذا
+
+100
+00:09:27,980 --> 00:09:33,800
+نائب فاعل مرفوع وعلامة رفعه الضمة ونحو أيضا جُلس
+
+101
+00:09:33,800 --> 00:09:40,860
+أمام الحديقة كانت الجملة في الأصل جلس أحمد مثلا
+
+102
+00:09:40,860 --> 00:09:48,200
+جلس أحمد أمام أمام كانت ظرفا منصوبة وعلامة نصبه
+
+103
+00:09:48,200 --> 00:09:54,400
+الفتحة هنا أصبحت نائب فاعل مرفوع وركز وانتبه إلى
+
+104
+00:09:54,400 --> 00:10:00,760
+الحركةتلك التي تدلق على وظيفة الكلمة كانت أمام جلس
+
+105
+00:10:00,760 --> 00:10:08,840
+أحمد أمام الحديقة أمام ظرف منصوب، ظرف مكان بالطبع
+
+106
+00:10:08,840 --> 00:10:14,860
+منصوب وعلامة نصبه الفتح هنا أصبحت نائب فاعل مرفوع
+
+107
+00:10:14,860 --> 00:10:22,380
+أصبحت نائب فاعل مرفوعة وعلامة رفعه الضمة الظاهرة
+
+108
+00:10:22,380 --> 00:10:26,460
+وعلى آخرى واضح يا شباب؟ نعم تفضلزي معناه في كتاب
+
+109
+00:10:26,460 --> 00:10:31,960
+صيمة شهر رمضانة شهر عند ذهن أول فعل ومضاف إليه
+
+110
+00:10:31,960 --> 00:10:39,260
+مجروم وعلامة جره الكسرة وعلامة جره الفتحة نيابة عن
+
+111
+00:10:39,260 --> 00:10:45,020
+الكسرة لأنه منوع من الصرف نعم واضح صيمة شهر رمضانة
+
+112
+00:10:45,020 --> 00:10:49,560
+واضح يا شباب إذا أربعة الأشياء هذه هي التي تنوب
+
+113
+00:10:49,560 --> 00:10:56,900
+فقط عن الفعل المفعول بهوالمفعول المطلق وشبه الجملة
+
+114
+00:10:56,900 --> 00:11:03,140
+بنوعيها الذرف والجار والمجرور واضح الأحوال نائبة
+
+115
+00:11:03,140 --> 00:11:07,690
+بالفعل يعني هذه الأربعة كيف يمكن أن تنظروايعني مثل
+
+116
+00:11:07,690 --> 00:11:13,910
+مفعله به هل يمكن أن يكون اسما
+
+117
+00:11:13,910 --> 00:11:18,490
+صريحة انا كما قلنا في اللبن شرب اللبن اللبن اسم
+
+118
+00:11:18,490 --> 00:11:23,570
+صريح هل اولناه هل احتجنا الى تفسيره لا واضح اللبن
+
+119
+00:11:23,570 --> 00:11:31,410
+كلمة صريحة اسم صريح اسم صريح يقبل التذكرون قلنا من
+
+120
+00:11:31,410 --> 00:11:36,510
+علامات الأسماءإنها تقبل ال .. من علامات الأسماء
+
+121
+00:11:36,510 --> 00:11:42,190
+قلنا إنها تقبل ال .. واللبن فيها إذا هي اسم واسم
+
+122
+00:11:42,190 --> 00:11:48,110
+صريح .. هل يمكن أن يكون مصدرا مؤولا؟ أنعم علم أنك
+
+123
+00:11:48,110 --> 00:11:56,420
+ناشطعُلم أنك نشيط هذه أن واسمها وخبرها أن كما تراه
+
+124
+00:11:56,420 --> 00:12:01,940
+حرف مصدر ونصب وقد تحدثنا تذكرون تلك التي تدخل على
+
+125
+00:12:01,940 --> 00:12:06,800
+الجملة الإسمية فتقلبها إلى معنى الكلمة المفردة رغم
+
+126
+00:12:06,800 --> 00:12:11,200
+أنها كانت جملة لكنها بدخولها على الجملة الإسمية ما
+
+127
+00:12:11,200 --> 00:12:17,510
+عادت جملة لم تعود جملة انتهى دورهاكجملة هي الآن
+
+128
+00:12:17,510 --> 00:12:23,230
+تؤدي وظيفة الكلمة المفردة لأن المعنى علم نشاطك هذا
+
+129
+00:12:23,230 --> 00:12:27,390
+هو المعنى وهذا الذي دفع العلماء إلى هذا الاتجاه
+
+130
+00:12:27,390 --> 00:12:34,900
+وإلى هذه القاعدة علم نشاطك انظر علم نشاطكنشاطك
+
+131
+00:12:34,900 --> 00:12:41,140
+مضاف ومضاف ليه اذا ان هنا حرف مصدر ونصب والكاف
+
+132
+00:12:41,140 --> 00:12:49,420
+ضمير متصر مبني على الفتح في محل نصب اسم انه ونشيط
+
+133
+00:12:49,420 --> 00:12:56,020
+خبر انه مرفوع وعلامة رفه الضمة والمصدر المؤول من
+
+134
+00:12:56,020 --> 00:13:01,560
+انه ومعملهافي محل رفع نائب فاغلي لأن المعنى كأننا
+
+135
+00:13:01,560 --> 00:13:08,240
+قلنا علم نشاطك علم نشاطك الا ان هل يمكن ان يكون
+
+136
+00:13:08,240 --> 00:13:14,440
+نائب الفاغلي ضميرا
+
+137
+00:13:14,440 --> 00:13:22,270
+انا انظروا انظروا على فكرة اللبن كانت مفهولا بهأنك
+
+138
+00:13:22,270 --> 00:13:25,970
+ناشيط أيضًا كانت مفعولًا به لأن أصل الجملة علمته
+
+139
+00:13:25,970 --> 00:13:31,530
+مثلًا علمته فعل وفعل أنك ناشيط أنك ناشيط عندئذ في
+
+140
+00:13:31,530 --> 00:13:35,570
+محل نصب مفعولي علمة إذا هي أيضًا في محل حتى لا
+
+141
+00:13:35,570 --> 00:13:38,610
+تظنوا أننا ذهبنا إلى أحوال أخرى هذه كلها كانت
+
+142
+00:13:38,610 --> 00:13:42,190
+مفعولًا به استقبلت ب .. كانت الجملة في الأصل
+
+143
+00:13:42,190 --> 00:13:50,350
+استقبلني إخواني بحرارة استقبلني هذه الياءهي التي
+
+144
+00:13:50,350 --> 00:13:57,670
+تحولت إلى to استقبلني اليأهون ضمير متصل في محل نص
+
+145
+00:13:57,670 --> 00:14:02,970
+مفهول به يا اخوان هي الفعل حدثنا الفعل استقبلت
+
+146
+00:14:02,970 --> 00:14:06,210
+استقبلت
+
+147
+00:14:06,210 --> 00:14:14,090
+التأهون ضمير متصل مبني على الضم في محل رفع نائب
+
+148
+00:14:14,090 --> 00:14:21,060
+فعلفي محل رفع نائب فعلا إذا هذا أيضا كان مفعولا به
+
+149
+00:14:21,060 --> 00:14:26,980
+إذا كلها أحوال لما ينوب عن المفعول به وهو هنا
+
+150
+00:14:26,980 --> 00:14:30,080
+المفعول .. لما ينوب عن الفعل عفوا وهو هنا المفعول
+
+151
+00:14:30,080 --> 00:14:36,820
+به هل يمكن أن يكون ضميرا مستثرا؟ أه نعم كيف؟ الدرس
+
+152
+00:14:36,820 --> 00:14:45,560
+يكتبوا الدرس يكتبوا الدرس مبتدأ هناوقد تحدثنا عن
+
+153
+00:14:45,560 --> 00:14:53,020
+هذا الأمر هنا الدرس مبتدأ يكتب اين الفاعل الفاعل
+
+154
+00:14:53,020 --> 00:14:59,140
+مستتر انظر الفاعل اذا الدرس يكتب اين الفاعل الفاعل
+
+155
+00:14:59,140 --> 00:15:05,480
+مستتر نائب الفاعل نائب الفاعل كالفاعل تماما كما
+
+156
+00:15:05,480 --> 00:15:10,960
+سنرى في أحكامه بعد قليل لا يمكن أن يتقدمعلى الفعل
+
+157
+00:15:10,960 --> 00:15:16,460
+لأبدا لا يمكن .. إذا الدرس يُكتب مستتر تقديره يعود
+
+158
+00:15:16,460 --> 00:15:23,020
+على الدرس واضح؟ إذا الدرس يُكتب الدرس إنه متدأ
+
+159
+00:15:23,020 --> 00:15:31,240
+مرفوع وعلى ما ترفه الضم يُكتب فعل مضارع مرفوع وعلى
+
+160
+00:15:31,240 --> 00:15:34,880
+ما ترفه الضم هنا طبعا هو فعل مضارع مرفوع وقد بني
+
+161
+00:15:34,880 --> 00:15:42,510
+للمجهول بنيبمعنى أن المسند إليه هنا هذا الفعل نائب
+
+162
+00:15:42,510 --> 00:15:48,590
+فاعل هذا المعنى و الفاعل ضمير مستتر تقديره هو و
+
+163
+00:15:48,590 --> 00:15:53,290
+نائب الفعل يا عفوا ضمير مستتر تقديره هو واضح يا
+
+164
+00:15:53,290 --> 00:15:57,750
+شباب؟ هذي حوالي .. نعم؟والجملة الفعلية أحسنت
+
+165
+00:15:57,750 --> 00:16:04,830
+يُكتبه في محل رفع خبر المبتدأ هل يمكن أن يكون
+
+166
+00:16:04,830 --> 00:16:10,550
+النائب الفاعل اسما مبني؟ أه نعم استشهد هؤلاء
+
+167
+00:16:10,550 --> 00:16:19,990
+المجاهدون استشهد هؤلاءالمجاهدون اه نعم هؤلاء اسمه
+
+168
+00:16:19,990 --> 00:16:26,790
+إشارة مبني على الكسر في محل رفع نائبي فاعل هل يمكن
+
+169
+00:16:26,790 --> 00:16:32,870
+أن يكون النائب الفاعل جملة انظروا هنا افترق نائب
+
+170
+00:16:32,870 --> 00:16:37,030
+الفاعل مع الفاعل الفاعل لا يمكن أن يكون جملة
+
+171
+00:16:37,030 --> 00:16:42,690
+انظروا في المسائل الأولى كلهايتفق نائب الفاعل مع
+
+172
+00:16:42,690 --> 00:16:48,550
+الفاعل فيها هنا لأ ليمكن أن يكون الفاعل جملة لكن
+
+173
+00:16:48,550 --> 00:16:53,230
+نائب الفاعل ممكن أن يكون جملة أصل جملة هنا قال
+
+174
+00:16:53,230 --> 00:17:02,720
+أحمد مثلا أو قال فلان تعالوا نؤمن ساعةقال فعل أحمد
+
+175
+00:17:02,720 --> 00:17:08,060
+فاعل والجملة هنا في محل نصب مقول القول في محل نصب
+
+176
+00:17:08,060 --> 00:17:14,740
+مفعول به ماذا قال أحمد قال أحمد تعالوا نؤمن ساعة
+
+177
+00:17:14,740 --> 00:17:23,240
+غاب الفاعل وعفوه غاب الفقيل تعالوا نؤمن ساعة نعلي
+
+178
+00:17:23,240 --> 00:17:28,120
+الجملة كما هي ثم نقول في المنتهى في هذه المحلة هذه
+
+179
+00:17:28,120 --> 00:17:34,830
+الجملةفي محل رفع نائب فاعل إذا الفاعل لا يمكن أن
+
+180
+00:17:34,830 --> 00:17:39,690
+يكون جملة لكن نائب الفاعل من الممكن أن يكون جملة
+
+181
+00:17:39,690 --> 00:17:46,050
+واضح ان شاء الله تماما هل يمكن أن يكون نائب الفاعل
+
+182
+00:17:46,050 --> 00:17:50,950
+مصدرا تفضل هناك تفضل انا عارف لو سمحت استشهد على
+
+183
+00:17:50,950 --> 00:17:54,270
+المجاهدون انا عارف استشهد على المجاهدون بدل من
+
+184
+00:17:54,270 --> 00:17:59,970
+هؤلاء بدل من هؤلاءأه نعم بدل من هؤلاء بدل المرفوع
+
+185
+00:17:59,970 --> 00:18:04,050
+وعلى انطرفه الواو لأنه جم مذكر سالم هل يمكن أن
+
+186
+00:18:04,050 --> 00:18:09,230
+يكون نائبه الفاعلي مصدره أه نعم فإذا نفخ في السوري
+
+187
+00:18:09,230 --> 00:18:13,550
+نفخة واحدة واحدة مثال آخر على المصدر مثال آخر
+
+188
+00:18:13,550 --> 00:18:16,610
+الجاري والمجرد كما ذكرنا قبل قليل فقط مذكره يعني
+
+189
+00:18:16,610 --> 00:18:21,350
+قُبض على اللس كما قلنا دخلة إلى الفصلي قبل قليل هل
+
+190
+00:18:21,350 --> 00:18:27,530
+يمكن أن يكون ظرفة صيمةيوم الخميسي و لو حذفنا يوم
+
+191
+00:18:27,530 --> 00:18:34,630
+هنا صيم الخميس لو حذفنا يوم عندئذ الخميس يعني هو
+
+192
+00:18:34,630 --> 00:18:39,830
+نائب الفعل عندئذ حتى لو واضح واضح إذا مرة أخرى
+
+193
+00:18:39,830 --> 00:18:44,970
+نذكر الذي ينوب عن الفاعل أربعة أشياء المفعول به
+
+194
+00:18:44,970 --> 00:18:52,250
+والمفعول المطلق وشبه الجملة بنوعها الجار والمجرور
+
+195
+00:18:53,100 --> 00:18:58,760
+والظرف ترتيب المعلومة مهم الان المفعول به الذي
+
+196
+00:18:58,760 --> 00:19:03,680
+ينوب عن الفاعل قد يكون اسما صريحة او مصدرا مؤولا
+
+197
+00:19:03,680 --> 00:19:07,880
+او ضميرا بارزا او مستترا وانتبه
+
+198
+00:19:09,760 --> 00:19:14,320
+نائب الفاعل من الممكن أن يكون جملة لكن الفاعل لا
+
+199
+00:19:14,320 --> 00:19:18,960
+يمكن أن يكون جملة واضح أحكام نائب الفاعل أحكام
+
+200
+00:19:18,960 --> 00:19:25,540
+نائب الفاعل تذكرون أول حكم هو الرفع الفاعل دائما
+
+201
+00:19:25,540 --> 00:19:31,740
+مرفوع و نائب الفاعل أيضا دائما مرفوعنائب الفاعل
+
+202
+00:19:31,740 --> 00:19:36,560
+دائما مرفوع و تذكرون تلك الجملة التي ناب فيها
+
+203
+00:19:36,560 --> 00:19:41,860
+المفهول بها عن الفاعل او المصدر عن الفاعل تحولت من
+
+204
+00:19:41,860 --> 00:19:47,520
+النصب الى الرفع لأنها لا يمكن أن تنوب عن الفاعل من
+
+205
+00:19:47,520 --> 00:19:53,510
+غير أن تكون مرفوعةإذن أول حكم أن يكون مرفوعة علامة
+
+206
+00:19:53,510 --> 00:19:58,430
+رفعه تتنوع ما بين كلمة واخرى العلامة تلول الضامط
+
+207
+00:19:58,430 --> 00:20:05,170
+الظاهرة الضامط الظاهرة ضُرب زي دُن ضُرب زي دُن
+
+208
+00:20:05,170 --> 00:20:11,150
+أيضا هيبقى الفعل هنازي علامة رفاه اضامة الظاهر قد
+
+209
+00:20:11,150 --> 00:20:17,330
+يمكن أن تكون مقدرة قُتل يحيى الألف كما نقول دائما
+
+210
+00:20:17,330 --> 00:20:23,210
+حرف لا يتحرك أبدا إذا كيف نوري بو يحيى هنا؟ اه نعم
+
+211
+00:20:23,210 --> 00:20:29,610
+تفضل بالضبط
+
+212
+00:20:29,610 --> 00:20:33,750
+إذا يحيى فاعل مرفوع
+
+213
+00:20:34,810 --> 00:20:40,130
+عفوا نائب فاعل مرفوع وعلامة رفعه الضمة المقدرة منع
+
+214
+00:20:40,130 --> 00:20:44,010
+من ظهورها التعذر الاستحالة يستحيلوا ان واحد يكلفه
+
+215
+00:20:44,010 --> 00:20:50,670
+الان قد تكون علامة رفع واوا وهي هجم المجاهدون هجم
+
+216
+00:20:50,670 --> 00:20:59,280
+المجاهدون المجاهدون نائب فاعل مرفوعوعلامة رفعه
+
+217
+00:20:59,280 --> 00:21:03,340
+الواو هنا نعلّل إذا كانت فرعية لأنه جمع مذكر سالم
+
+218
+00:21:03,340 --> 00:21:07,420
+في دور بزيده لم نعلّل لأن الضمة هي التي جاءت علامة
+
+219
+00:21:07,420 --> 00:21:11,620
+على الرفع والضمة لا تجيؤ إلا علامة على الرفع
+
+220
+00:21:11,620 --> 00:21:15,680
+وعندئذ لا نعلّل لأنها الأصل لكن عندما جاءت الواو
+
+221
+00:21:15,680 --> 00:21:22,140
+علامة على الرفع نعلّل لأنه جمع مذكر سالم الألف أخذ
+
+222
+00:21:22,140 --> 00:21:26,520
+أخذ الطفلان الطفلان نائب فالن
+
+223
+00:21:29,500 --> 00:21:35,640
+مرفوع وعلامة رفع الألف نعم هو مرفوع بالفعل الفعل
+
+224
+00:21:35,640 --> 00:21:45,820
+الذي سبب رفع وعلامة رفعه الألف لأنه لأنه نعم لأنه
+
+225
+00:21:45,820 --> 00:21:53,320
+مثنى إذا أخذ الطفلان هنا الألف علامة على الرفع
+
+226
+00:21:53,320 --> 00:22:00,000
+الألف علامة على الرفعولا تكون علامة رفع نائب الفعل
+
+227
+00:22:00,000 --> 00:22:05,520
+إلا الضامة، ظاهرة أو مقدرة، وهي في كلا الحالتين،
+
+228
+00:22:05,520 --> 00:22:10,800
+في كلا الذهور والتقدير أصلية، إن لم تكن ضامة، سواء
+
+229
+00:22:10,800 --> 00:22:14,720
+كانت مقدرة أو ظاهرة، عند ذي لا تكن أصلية، فالواو
+
+230
+00:22:14,720 --> 00:22:19,080
+هنا والألف علامتان فرعيتان كما تروا، الآن الحكم
+
+231
+00:22:19,080 --> 00:22:24,790
+الثاني، الحكم الثالث، لا يجوز حذفهفنائب الفاعل اما
+
+232
+00:22:24,790 --> 00:22:33,590
+ان يكون اسما ظاهرا او مستترا ولكنه لا يحذف اذا
+
+233
+00:22:33,590 --> 00:22:37,210
+لم نرى نائب الفاعل يعني اما ان يكون اسما ظاهرا او
+
+234
+00:22:37,210 --> 00:22:41,630
+مستترا لكنه لا يحذف لانه عمدة وتذكرون المثالة
+
+235
+00:22:41,630 --> 00:22:45,850
+نفسها عند الفاعل تعالوا نعطي مثال على ذلك
+
+236
+00:22:49,170 --> 00:22:53,190
+السنة لأمثلة ان شاء الله القضية الثانية تلحق
+
+237
+00:22:53,190 --> 00:23:02,290
+بالفعل او يعني المثال المثال الدرس يكتب اعطينا
+
+238
+00:23:02,290 --> 00:23:07,510
+أمثلة على ذلك الدرس يكتب ايه نائب الفعلي هنا
+
+239
+00:23:07,510 --> 00:23:15,730
+الدمير مستتر هو بعد يكتب استقبلت استقبلت هنا
+
+240
+00:23:15,730 --> 00:23:20,940
+الدمير البارز اذا نائب الفعلي لا يحدثلكنه قد يضمر
+
+241
+00:23:20,940 --> 00:23:27,540
+بضمير بارز أو مستثر الحكم الثالث تلحق بالفعل تاء
+
+242
+00:23:27,540 --> 00:23:34,100
+التأنيث الساكنة إذا كان نائب الفاغل مؤنثا هذا أمر
+
+243
+00:23:34,100 --> 00:23:39,620
+يعني هو مجرد الترتيب لأننا لا يمكن أن نقول استقبل
+
+244
+00:23:39,620 --> 00:23:46,200
+فاطمة نقول استقبلت فاطمة قطفت الوردة لحقت التاء
+
+245
+00:23:46,950 --> 00:23:52,350
+بالفعل المبني للمجهول قُطِف لأن الفاعل مؤنث لأن
+
+246
+00:23:52,350 --> 00:23:56,690
+نائب الفاعل مؤنث كثيرا مثلا أقول نائب الفاعل أو
+
+247
+00:23:56,690 --> 00:24:00,390
+الفاعل بدل من نائب الفاعل إذا لأن نائب الفاعل هنا
+
+248
+00:24:00,390 --> 00:24:06,180
+مؤنث قُطِفتو هذه التأو الساكنة التأو التأنيث و
+
+249
+00:24:06,180 --> 00:24:10,400
+كثير من الناس من يخلطوا ما بين تأو التأنيث الساكنة
+
+250
+00:24:10,400 --> 00:24:15,420
+و تأو الفاعل المتحركة تأو الفاعل المتحركة اسم انا
+
+251
+00:24:15,420 --> 00:24:21,990
+عندما اقول درست انا درست درستهذا فعل وفاعل جملة
+
+252
+00:24:21,990 --> 00:24:29,670
+تامة المعنى درست فعل وفاعل جملة تامة درست أيضا فعل
+
+253
+00:24:29,670 --> 00:24:33,910
+وفاعل جملة تامة المعنى لكن لو قلت لكم درست
+
+254
+00:24:33,910 --> 00:24:39,320
+ستسألوني من هى؟جملة رم تتم، ليس عندنا إلا الفعل
+
+255
+00:24:39,320 --> 00:24:45,240
+هنا، ليس عندنا إلا الفعل هنا، إذا درست هذه تأو
+
+256
+00:24:45,240 --> 00:24:49,720
+التأنيث الساكنة، لا محل لها من الإعراب، لكن درسته،
+
+257
+00:24:49,720 --> 00:24:53,740
+هذا هو الاسم الذي يدل على الفعل نفسه، درسته فعل،
+
+258
+00:24:53,740 --> 00:24:59,240
+درس فعل ماضيمبني على الفتح الاتصالي بتاع الفاعل to
+
+259
+00:24:59,240 --> 00:25:04,460
+نائب فاعل او عفوا هنا فاعل درسته فاعل ضمير متصل
+
+260
+00:25:04,460 --> 00:25:09,120
+مبني على الضم في محل درافي نائب فاعل اي مؤمن سؤال
+
+261
+00:25:09,120 --> 00:25:16,060
+اه لا محلة لها ونقول محلة وليس محلة اه لا محلة لها
+
+262
+00:25:16,060 --> 00:25:22,520
+مع المضارعي الرواية تُكتب لا نقول الرواية يُكتب
+
+263
+00:25:23,290 --> 00:25:28,670
+الرواية تكتب جاءت التاء هنا اللتي لونها بالخط
+
+264
+00:25:28,670 --> 00:25:33,490
+الأحماري لكي ننبه على هذا الحكم أن الفعل يتصل بتاء
+
+265
+00:25:33,490 --> 00:25:39,670
+التأنيثإن كان النائب الفاعل مؤنثا طبعا في الماضي
+
+266
+00:25:39,670 --> 00:25:44,970
+تتصل تاء التأنيث بآخره وهي تاء تأنيث ساكنة إن كان
+
+267
+00:25:44,970 --> 00:25:51,750
+الفعل مضارعة تتصل بأوله وهي عندئذ طبعا تاء متحركة
+
+268
+00:25:51,750 --> 00:25:58,320
+وتعلمون أنها إحدى أو أنهاوتعرفوا أن هذه التأ يعني
+
+269
+00:25:58,320 --> 00:26:03,360
+أحد الحروف التي لابد أن يبدأ بها أو بأحدها المضارع
+
+270
+00:26:03,360 --> 00:26:08,040
+وهي حروف نأيته المضارع لابد أن يأتي إما بالنون أو
+
+271
+00:26:08,040 --> 00:26:12,900
+بالهمزة النون نكتب الهمزة أكتب والياء أو التأ يكتب
+
+272
+00:26:12,900 --> 00:26:18,540
+وتكتب واضح هذا الكلام؟ لابد أن يتأخر نائب الفاعري
+
+273
+00:26:18,540 --> 00:26:27,430
+عن فعلهكالفاعر تماما لا يتقدم إلى شرب اللبن جملة
+
+274
+00:26:27,430 --> 00:26:32,670
+فعلية شرب اللبن شرب فعل ماض مبني على الفترة اللبن
+
+275
+00:26:32,670 --> 00:26:36,870
+نائب فعل مرفوع و علامة رفع الضمان في الجملة
+
+276
+00:26:36,870 --> 00:26:42,310
+التالية اللبن شرب هذه جملة نسمية انتبهها اللبن
+
+277
+00:26:42,310 --> 00:26:48,940
+مبتدأ المرفوعوعلامة رفيه الضمن شرب الآن فعل مضارع
+
+278
+00:26:48,940 --> 00:26:54,480
+او فعل ماض مبني على الفتح اين الفاعل او اين نائب
+
+279
+00:26:54,480 --> 00:27:04,360
+الفاعل مستتر طبعا بعد الفعل مستتر تقديره هو تقديره
+
+280
+00:27:04,360 --> 00:27:11,560
+هو وعند اذن شربه الجملة الفعلية من الفعل والفاعل
+
+281
+00:27:11,560 --> 00:27:17,080
+في محل رفي خبر المبتدأواضح؟ والأمر نفسه في الرواية
+
+282
+00:27:17,080 --> 00:27:23,020
+تُكتب، لو نظرنا أيضًا هنا الرواية مُبتدأ، مرفوعة،
+
+283
+00:27:23,020 --> 00:27:30,520
+وعلامة رفعه الضمّة تُكتب فعل مضارع مرفوع، وعلامة
+
+284
+00:27:30,520 --> 00:27:33,860
+رفعه الضمّة، لأن هو المسبق لا بناصفين ولا بيجازم،
+
+285
+00:27:33,860 --> 00:27:40,290
+ونائب الفاعل ضمين مستترون تقديره هيوالجملة الفعلية
+
+286
+00:27:40,290 --> 00:27:47,270
+تُكتب في محل رفع خبر المبتدأ وتذكرون أن المبتدأ قد
+
+287
+00:27:47,270 --> 00:27:51,450
+يكون مفردا وقد يكون شبه جملة وقد يكون جملة وانظروا
+
+288
+00:27:51,450 --> 00:27:56,670
+كيف تتكرر الأمثلة لكي ترسخ المعلومة عندنا واضح؟
+
+289
+00:27:56,670 --> 00:28:03,940
+سؤال لشبابحدث الفعل حدث الفعل تماما ايضا كما
+
+290
+00:28:03,940 --> 00:28:08,500
+درسناه في حدث الفعل عند وجود الفعل يعني حدث الفعل
+
+291
+00:28:08,500 --> 00:28:12,620
+ايضا قسمان قسم جائز وقسم و .. تذكرون هذا الكلام في
+
+292
+00:28:12,620 --> 00:28:22,380
+الجائز كقول كأحمد لمن سألك من ضرب من ضرب فانت تقول
+
+293
+00:28:22,380 --> 00:28:28,880
+أحمد ويجوزا تقولضُرب أحمد لأن قصدك ضُرب أحمد لماذا
+
+294
+00:28:28,880 --> 00:28:32,720
+أجازة أن أحذف الفعل هنا لأنه موجود في السؤال
+
+295
+00:28:32,720 --> 00:28:38,840
+والسؤال والإجابة متلازما السؤال والإجابة كأنهم
+
+296
+00:28:38,840 --> 00:28:46,130
+جملة واحدة متلازماإذا هنا يجوز أن نقول أحمد ويجوز
+
+297
+00:28:46,130 --> 00:28:50,930
+أن نقول دوري بأحمد هناك مواطن يجب أن نحذف فيها وهي
+
+298
+00:28:50,930 --> 00:28:54,290
+في الجملة الشرطية التي أشرنا إلى أسباب الحذف فيها
+
+299
+00:28:54,290 --> 00:29:00,930
+إذا الشمس كورت تذكرون
+
+300
+00:29:00,930 --> 00:29:05,210
+قلنا الجملة الشرطية لا تربط إلا بين أحداث لأننا
+
+301
+00:29:05,210 --> 00:29:13,260
+نشترط لحدوث حدث حدوث حدث آخر مرة أخرىهذه جملة
+
+302
+00:29:13,260 --> 00:29:19,000
+ثالية لأن الشرط أصلا معناه أننا نربطه حدثا بحدث
+
+303
+00:29:19,000 --> 00:29:27,060
+نشترط حدوث حدث لحدوث حدث آخر إذا المقصود إذا الشمس
+
+304
+00:29:27,060 --> 00:29:32,900
+كورت المقصود إذا كورت الشمس إذا هناك فعل قبل الشمس
+
+305
+00:29:32,900 --> 00:29:36,100
+هنا لأن الشمس هو النائب فاعل الفعل المحذوف تقديره
+
+306
+00:29:36,100 --> 00:29:40,260
+كورت مرة أخرى أنا عندي إذا الشمس رأيته على هذه
+
+307
+00:29:40,260 --> 00:29:45,190
+الصورةبمجرد ان اراها شرطية انا عندي هنا فعل محذوف
+
+308
+00:29:45,190 --> 00:29:52,650
+لان الشمس لامكن ان تكون
+
+309
+00:29:52,650 --> 00:29:58,550
+نائب الفعل عند اذا اين الفعل طبعا يسبق نائب الفعل
+
+310
+00:29:58,550 --> 00:30:05,010
+لان نائب الفعل يجب ان يتأخرولا لا اعتبرناها نائبة
+
+311
+00:30:05,010 --> 00:30:08,930
+فعل للفعل المحذوف إذا هناك فعل محذوف تقديره كورت
+
+312
+00:30:08,930 --> 00:30:16,510
+والمقصود إذا كورت الشمس كورت كيف نعربها؟ طبعا إذا
+
+313
+00:30:16,510 --> 00:30:22,330
+ضرف زمان يا شباب إذا ضرف لما يُستقبل من الزمان إذ
+
+314
+00:30:22,330 --> 00:30:27,310
+للماضي إذا للمستقبل هذا المقصود المستقبل ضرف لما
+
+315
+00:30:27,310 --> 00:30:34,050
+يُستقبل من الزمان هذا إعراب إذاخافض لشرطه منصوب
+
+316
+00:30:34,050 --> 00:30:39,790
+بجوابه يعني الجواب هو الذي عمل النصب في إذا وإذا
+
+317
+00:30:39,790 --> 00:30:45,770
+هذه إذا هذه ضرف وفي النهاية نقول هي مضاف والجملة
+
+318
+00:30:45,770 --> 00:30:52,270
+من بعدها في محل جر مضاف إليه إذا الشمس نعرفها
+
+319
+00:30:52,270 --> 00:30:59,370
+كالآتي نقول نائب فاعل مرفوعوعلامة رفي الضم لفعل
+
+320
+00:30:59,370 --> 00:31:07,470
+محذوف يفسره الفعل الموجود واضح تماما كما أشرنا إلى
+
+321
+00:31:07,470 --> 00:31:13,650
+المسألة نفسي عند حديثنا عن الفاعل لأنه
+
+322
+00:31:13,650 --> 00:31:18,930
+تكرر جاء بعد الشمس أنا هذه أنماط يعني أنت يسعك أن
+
+323
+00:31:18,930 --> 00:31:22,510
+تقول إذا أحمد درس وإذا درس أحمد وهذا يدل على
+
+324
+00:31:22,510 --> 00:31:28,250
+الثراء عندنا في لغتناوفيها أيضا تأكيد أو تصريط
+
+325
+00:31:28,250 --> 00:31:33,130
+لضوء على الشمس كأن .. كأن .. يعني إذا الشمس هذه
+
+326
+00:31:33,130 --> 00:31:37,510
+التي .. التي تعرفها يعني كأن المعنى هكذا هذه الشمس
+
+327
+00:31:37,510 --> 00:31:45,570
+التي يعني تعجبك هذه الشمس التي يعني تلفت نظركهذه
+
+328
+00:31:45,570 --> 00:31:50,710
+الشمس إذا كورت بعد ما استحضرت الشمس و ضخامتها و ..
+
+329
+00:31:50,710 --> 00:31:54,350
+هذا المقصود من هذا النمط النمط يعني و دلالته إذا
+
+330
+00:31:54,350 --> 00:32:00,310
+الشمس كورت لكن في المعنى نعم إذا كورت الشمس كورت
+
+331
+00:32:00,310 --> 00:32:06,470
+واضح؟ إذا عندنا أنمط يسوي كأن تقول إذا أحمد درس و
+
+332
+00:32:06,470 --> 00:32:11,350
+إذا درس أحمد لكن في كل الأمرين أحمد نائب أو هنا
+
+333
+00:32:11,350 --> 00:32:16,810
+أحمد فعلاواضح يا شباب؟ تعدد المفعول به نحن أشرنا
+
+334
+00:32:16,810 --> 00:32:21,070
+إلى أن الذين ينوبوا عن الفاعل أربعة أشياء ما
+
+335
+00:32:21,070 --> 00:32:28,010
+نذكرنا بها تفضل الشبه
+
+336
+00:32:28,010 --> 00:32:31,430
+الجملة الشبه الجملة الشبه الجملة الشبه الجملة
+
+337
+00:32:31,430 --> 00:32:31,630
+الشبه الجملة الشبه الجملة الشبه الجملة الشبه
+
+338
+00:32:31,630 --> 00:32:33,710
+الجملة الشبه الجملة الشبه الجملة الشبه الجملة
+
+339
+00:32:33,710 --> 00:32:36,490
+الشبه الجملة الشبه الجملة الشبه الجملة الشبه
+
+340
+00:32:36,490 --> 00:32:38,230
+الجملة الشبه الجملة الشبه الجملة الشبه الجملة
+
+341
+00:32:38,230 --> 00:32:41,010
+الشبه الجملة الشبه الجملة الشبه الجملة الشبه
+
+342
+00:32:41,010 --> 00:32:41,010
+الجملة الشبه الجملة الشبه الجملة الشبه الجملة
+
+343
+00:32:41,010 --> 00:32:42,680
+الشبه الجملة الشبه الجملة الشبه الجملة الشبهإذا
+
+344
+00:32:42,680 --> 00:32:46,740
+كان المفعول به واحدة هو الذي ينوب عن الفعل إذا
+
+345
+00:32:46,740 --> 00:32:54,000
+تعدد المفعول بكيف نصنع هذا هو السؤال لأننا نعلم أن
+
+346
+00:32:54,000 --> 00:32:59,980
+هناك أفعال تتعدى لمفعولين وهناك أفعال تتعدى لثلاثة
+
+347
+00:32:59,980 --> 00:33:04,300
+مفعول انظروا كيف نصنع عند وجود مفعولين عند وجود
+
+348
+00:33:04,300 --> 00:33:13,770
+مفعولين كقولنا مثلا أعطى أحمد محمدا جائزةأعطى أو
+
+349
+00:33:13,770 --> 00:33:18,310
+أعطيت محمدا هذا أصل الجملة أعطيت محمدا جائزة كيف
+
+350
+00:33:18,310 --> 00:33:22,270
+نعرف أعطيت محمدا جائزة ما نعرفها تفضل نعم
+
+351
+00:33:26,410 --> 00:33:31,370
+المقدر منع من ظهور اتصاله الفعلي بتاع الفاعل هنا
+
+352
+00:33:31,370 --> 00:33:35,230
+عندنا عربان مثل اعطيته عندنا عربان اعطيته كما
+
+353
+00:33:35,230 --> 00:33:41,170
+عربها زميلكم فاعطاه فعل ماض مبني على الفتح المقدر
+
+354
+00:33:41,170 --> 00:33:46,610
+منع من ظهور اتصاله الفعلي بتاع الفاعل او فعل ماض
+
+355
+00:33:46,610 --> 00:33:51,790
+مبني على السكون لاتصاله بتاع الفاعل كده الأمرين
+
+356
+00:33:51,790 --> 00:33:54,410
+صحيح واضح؟ نعم، كمل؟
+
+357
+00:33:58,510 --> 00:34:05,330
+ممتاز هذا أصله أصل الجملة اذا الذي ينوب عن الفاعل
+
+358
+00:34:05,330 --> 00:34:09,650
+هنا المفعول الأول كما تراه والمفعول الأول ويا شباب
+
+359
+00:34:09,650 --> 00:34:12,630
+هنا في الأصل انظروا نحن دلوقتي نقول المفعول الأول
+
+360
+00:34:12,630 --> 00:34:18,450
+هل يجوز أن نقول جائزة مفعول يعني لو أنا جئنا
+
+361
+00:34:18,450 --> 00:34:21,710
+بالجملة على هذه الصورة اعطيته لو جئنا بهذه الجملة
+
+362
+00:34:21,710 --> 00:34:25,310
+على هذه الصورة اعطيته
+
+363
+00:34:31,300 --> 00:34:37,180
+جائزة محمدة يجوز هذا الكلام يجوز انا عم يجوز اعطيت
+
+364
+00:34:37,180 --> 00:34:43,340
+جائزة محمدة عند اذا هذا مفعول ايش هذا مفعول لازال
+
+365
+00:34:43,340 --> 00:34:49,620
+ثاني وهذا هو المفعول فالمسالة ليست مسالة ترتيب فقط
+
+366
+00:34:49,620 --> 00:34:57,410
+انتبه ما السبب اه لان الذي اخذ الثاني هو الاولمن
+
+367
+00:34:57,410 --> 00:35:02,050
+الذي أخذ هل محمد أخذ الجائزة أم الجائزة أخذت محمدا
+
+368
+00:35:02,050 --> 00:35:09,490
+إذا الأول هو الذي يكون فاعلا في الأصل هو الذي أخذ
+
+369
+00:35:09,490 --> 00:35:14,230
+الثاني فالمسألة الأول والثاني ليست مسألة من جاء في
+
+370
+00:35:14,230 --> 00:35:18,210
+الأول في الكتابة أو في النطق لأ واضح هذه النقطة
+
+371
+00:35:18,210 --> 00:35:24,750
+إذا أصل الجملة أعطيت محمدا جائزة الذي ينوب عن
+
+372
+00:35:24,750 --> 00:35:30,570
+الفاعل في الأصلالمفعول بيه الأول نعم صحيح المفعول
+
+373
+00:35:30,570 --> 00:35:35,490
+بيه الأول إذا أعطي محمد جائزة هذا في الأصل لكن
+
+374
+00:35:35,490 --> 00:35:40,310
+يجوز أن ينوب يجوز أن ينوب الثاني انظر الجملة
+
+375
+00:35:40,310 --> 00:35:43,930
+الثانية قبل أن ننظرها أو قبل أن نحكم بهذا الحكم ذن
+
+376
+00:35:43,930 --> 00:35:51,330
+زيد مسافرة أصل الجملة ذننت زيدا مسافرة ذننت ويجوز
+
+377
+00:35:51,330 --> 00:35:53,490
+هنا أيضا أن أقول ذننت
+
+378
+00:35:56,950 --> 00:36:03,230
+ظننت مسافرا زي ده أين الأول هنا؟ هذا الأول أيضا و
+
+379
+00:36:03,230 --> 00:36:09,910
+هذا الثاني لماذا؟ لأن
+
+380
+00:36:09,910 --> 00:36:13,250
+الجملة في الأصل هنا المفروض الأول والثاني في الأصل
+
+381
+00:36:13,250 --> 00:36:17,290
+مبتدأ و خبر الأول هنا هو المبتدأ
+
+382
+00:36:20,540 --> 00:36:25,400
+الأول هنا هو المبتدأ والثاني هو الخبر وهما عائلتان
+
+383
+00:36:25,400 --> 00:36:29,820
+في اللغة هذه الأفعال أعطى وأخواتها وهذه ظنه
+
+384
+00:36:29,820 --> 00:36:33,800
+أخواتها ليس عندنا سوى هتين العائلتين حتى يعني
+
+385
+00:36:33,800 --> 00:36:38,800
+تنتبههم ترتيب المعلومة مهم عندنا عائلتان في
+
+386
+00:36:38,800 --> 00:36:44,810
+الأفعال التي تتعدى إلى مفعلين عائلتانأعطى وأخواتها
+
+387
+00:36:44,810 --> 00:36:51,370
+وظنّه أخواتها أعطى وأخواتها تتعدى إلى مفعلين هما
+
+388
+00:36:51,370 --> 00:36:58,630
+في الأصل فاعل ومفعول به لأن عندما قلت عطيت محمدا
+
+389
+00:36:58,630 --> 00:37:09,350
+جائزة أصلها أخذ محمد جائزة محمد فاعل وهذا مفعول به
+
+390
+00:37:09,350 --> 00:37:17,690
+هناظن تدخل أو تأتي أو تنسب مفعلين هما في الأصل
+
+391
+00:37:17,690 --> 00:37:23,730
+مبتدأ وخبر زيد مبتدأ
+
+392
+00:37:23,730 --> 00:37:30,610
+ومسافر خبر ليس عندنا حالة ثالثة إذا انظروا كيف
+
+393
+00:37:30,610 --> 00:37:36,890
+نرتب المعلومة مرة أخرى مهم أن نرتب المعلومة عندنا
+
+394
+00:37:36,890 --> 00:37:42,650
+أفعال تتعدى إلى مفعلينهذه الأفعال عائلة وهي محصورة
+
+395
+00:37:42,650 --> 00:37:46,510
+قليلة ليست كالأفعال التي تتعدى إلى مفعول واحد
+
+396
+00:37:46,510 --> 00:37:51,670
+قليلة أعطى وأخواتها وظن وأخواتها أعطى وأخواتها
+
+397
+00:37:51,670 --> 00:37:59,650
+تتعدى إلى مفعولين هما في الأصل فاعل ومفعول بهم ظن
+
+398
+00:37:59,650 --> 00:38:05,090
+وأخواتها تتعدى إلى مفعولين هما في الأصل مبتدأ
+
+399
+00:38:05,090 --> 00:38:09,030
+ومفعول إذا الذي كان مبتدأ هو الذي يظل مفعولا أولا
+
+400
+00:38:10,170 --> 00:38:15,130
+والذي كان خبرا هو الذي يتحول إلى مفعول ثاني وهنا
+
+401
+00:38:15,130 --> 00:38:20,250
+الذي كان فائرا هو الذي يصبح مفعولا أولا والذي كان
+
+402
+00:38:20,250 --> 00:38:28,050
+مفعولا به هو الذي ينتصب مفعولا ثانية دائما إذا جاء
+
+403
+00:38:28,050 --> 00:38:34,150
+في أول الكلام أو في أخره حتى و لو تقدم على ذننت من
+
+404
+00:38:34,150 --> 00:38:41,830
+الممكن نقول مسافرازيدا ضننت أو زيدا مسافرا ضننت
+
+405
+00:38:41,830 --> 00:38:48,770
+ليست مشكلة الذي كان مبتدا وكان فاعل هو الذي يكون
+
+406
+00:38:48,770 --> 00:38:54,090
+مفعولا أولا والذي كان مفعولا به في الأصل أو خبرا
+
+407
+00:38:54,090 --> 00:38:57,750
+في العائلة التانية هو الذي يكون مفعولا ثانية واضح؟
+
+408
+00:38:57,750 --> 00:39:03,060
+إيه الآن السؤال؟بعد ما نبّهنا على هذه المسألة ..ظن
+
+409
+00:39:03,060 --> 00:39:08,840
+زيد ..ظن زيد مسافرة أصل الجملة ..ظننت زيدا مسافرة
+
+410
+00:39:08,840 --> 00:39:14,260
+طبعا محمد في الجملة الأولى ..محمد نائب فاعل مرفوع
+
+411
+00:39:14,260 --> 00:39:22,910
+وعلامة رفهي الدم جائزة مفعل بيه أثانأه هناك من
+
+412
+00:39:22,910 --> 00:39:26,630
+يظنوا أن إذا غاب المفعول الأول صار هذا أولا لأ
+
+413
+00:39:26,630 --> 00:39:30,250
+ينبغي أن نقول هذا هو الثاني لماذا؟ لأن كلمته أو
+
+414
+00:39:30,250 --> 00:39:34,770
+لأن كلمة الثاني تدل على الأصد الأول أنه كان مفعولا
+
+415
+00:39:34,770 --> 00:39:38,350
+أولا أو أنه كان مفعولا في الجملة الأولى و هنا
+
+416
+00:39:38,350 --> 00:39:43,990
+مسافرا ظن زيد المسافرة مسافرا مفعول ثاني يبقى
+
+417
+00:39:43,990 --> 00:39:47,930
+مفعولا ثاني لماذا؟ لأنه يدل على أنه كان خبرا في
+
+418
+00:39:47,930 --> 00:39:55,660
+الأصد الأول واضح؟انظروا الآن القاعدة التي سنتبه
+
+419
+00:39:55,660 --> 00:40:00,160
+إليها الآن يجوز إنابة المفعول الثاني بدل الأول إذا
+
+420
+00:40:00,160 --> 00:40:06,420
+أمن اللبس إذا لم يحدث إذا لم نخش الخلط إذا لم نخش
+
+421
+00:40:06,420 --> 00:40:12,120
+التباس المعنى يجوز يعني في قولنا أعطي محمد جائزة
+
+422
+00:40:12,120 --> 00:40:19,320
+هل يجوز أعطي محمدا جائزة أه نعم يجوزلأن نعرف أن
+
+423
+00:40:19,320 --> 00:40:23,580
+محمدا هو الذي أخذ الجائزة في هذا التركيب، هل يمكن
+
+424
+00:40:23,580 --> 00:40:29,400
+أن نخشى من الفهم الخطأ، و هو أن الجائزة هي التي
+
+425
+00:40:29,400 --> 00:40:34,700
+أخذت محمدا، لا يمكن أن نخطئ في الفهم، إذن يجوز، و
+
+426
+00:40:34,700 --> 00:40:37,700
+في ظن زيد مسافرة
+
+427
+00:40:38,640 --> 00:40:46,400
+هل يجوزه أن نقول ظن زيدا مسافرا؟ أه نعم يجوز لأننا
+
+428
+00:40:46,400 --> 00:40:52,600
+لن نخلط عند إذ بينما أصله مبتدأ و أصله خبر زيدا هو
+
+429
+00:40:52,600 --> 00:40:57,400
+المبتدأ في الأصل لن نخلط في ذلك إذا أمنا اللبس إذا
+
+430
+00:40:57,400 --> 00:41:06,730
+خشينا اللبس لا يجوز في مثلي ظن زيدا عمرا لا يجوزأه
+
+431
+00:41:06,730 --> 00:41:10,630
+لا يجب .. لم أعرف من كان مبتدئا .. لأ هنا يجب أن
+
+432
+00:41:10,630 --> 00:41:17,470
+تظهر هنا زيد يجب أن ترفع إن كانت هي المبتدئة في
+
+433
+00:41:17,470 --> 00:41:22,510
+الأصل يعني أصل الجملة زيد عمر أو زيد عمر هنا زيد
+
+434
+00:41:22,510 --> 00:41:29,050
+عمر زيد المبتدئة في الأصل عمر خبر ظننته
+
+435
+00:41:32,140 --> 00:41:37,280
+زيدا عمرا ويجب أن تقدم عند اذ أيضا زيدا حتى في
+
+436
+00:41:37,280 --> 00:41:43,260
+الجملة الأصلية ظننت زيدا عمرا وعند بنائه للمجهول
+
+437
+00:41:43,260 --> 00:41:47,100
+بناء الفعل للمجهول ظن زيد عمرا هنا لا يجب أن نقدم
+
+438
+00:41:47,100 --> 00:41:53,880
+او كما لو قلنا مثلا ظننت يحيى عيسى هناك أصلا لم
+
+439
+00:41:53,880 --> 00:41:58,360
+تظهر العلامة هنا يجب أن يتقدم نائب الفعل واضح يا
+
+440
+00:41:58,360 --> 00:42:04,770
+شبابلدى التعدي إلى ثلاثة مفعيل حتى تستريحوا لدى
+
+441
+00:42:04,770 --> 00:42:10,750
+التعدي إلى ثلاثة مفعيل الأفعال مثل أنبأ ونبأ وأخبر
+
+442
+00:42:10,750 --> 00:42:17,410
+وأعلم وأرى هذه الأفعال تتعدى إلى ثلاثة مفعيل نفس
+
+443
+00:42:17,410 --> 00:42:21,870
+الصورة بالنسبة إلى المفعولين الأول والثاني المفعول
+
+444
+00:42:21,870 --> 00:42:27,410
+الثالث لا يجوز إنابته واضح المفعول الثالث لا يجوز
+
+445
+00:42:27,410 --> 00:42:34,100
+إنابته المفعول الثالثأه إذا أما التعامل مع الأول
+
+446
+00:42:34,100 --> 00:42:38,100
+والثاني فهو كتعامل مع المفعلين كما أشرنا قبل قليل
+
+447
+00:42:38,100 --> 00:42:43,060
+فالأصل إنابته الأول ويجوز إنابته الثاني فنقول أعلم
+
+448
+00:42:43,060 --> 00:42:49,320
+محمد السماء ماطرة ممتاز أعلم محمد السماء ماطرة
+
+449
+00:42:49,320 --> 00:42:54,100
+انظر إذا جاز أن ننيب الأول وأن ننيب الثاني الثالث
+
+450
+00:42:54,100 --> 00:42:59,440
+ممنوع ماطرة ممنوع ماطرة ممنوع واضح
+
+451
+00:43:06,550 --> 00:43:16,890
+نعم اه نعم اه نعم يجوز اه نعم يجوز نعم اختلف
+
+452
+00:43:16,890 --> 00:43:20,610
+الأمر هناك هناك فيها تأوير و فيها اختلف الأمر واضح
+
+453
+00:43:20,610 --> 00:43:26,850
+سؤال يا شباب اذا مرة اخرى الذي تعدى مرة اخرى في كل
+
+454
+00:43:26,850 --> 00:43:31,290
+ما تعدد الى اكثر من مفعولالفعل الذي يتعدى إلى
+
+455
+00:43:31,290 --> 00:43:38,390
+مفعولين يجوز في الأصل أنه نيبا الأول ويجوز إنابة
+
+456
+00:43:38,390 --> 00:43:43,950
+الثاني إذا أمن اللابس في الفعل الذي يتعدى إلى
+
+457
+00:43:43,950 --> 00:43:49,690
+ثلاثة مفاعيل نفس المثلة الأصل أنه نيبا الأول وتجوز
+
+458
+00:43:49,690 --> 00:43:53,890
+إنابة الثاني إذا أمن اللابس الثالث ممنوعالثالث
+
+459
+00:43:53,890 --> 00:43:58,810
+مبنون اعرب احضرت الأنفس والشوح تعالوا نعرب احضرت
+
+460
+00:43:58,810 --> 00:44:08,950
+الأنفس والشوح من يحاول اه يا شباب احضرت نبدأ احضرت
+
+461
+00:44:08,950 --> 00:44:17,810
+فعل ماضي مبني على الفتح احسن فعل ماضي مبني على
+
+462
+00:44:17,810 --> 00:44:25,150
+الفتح احضرت اه نعمتاو التانيه تاو التانيه تاو
+
+463
+00:44:25,150 --> 00:44:27,670
+التانيه تاو التانيه تاو التانيه تاو التانيه تاو
+
+464
+00:44:27,670 --> 00:44:28,170
+التانيه تاو التانيه تاو التانيه تاو التانيه تاو
+
+465
+00:44:28,170 --> 00:44:28,450
+التانيه تاو التانيه تاو التانيه تاو التانيه تاو
+
+466
+00:44:28,450 --> 00:44:31,170
+التانيه تاو التانيه تاو التانيه تاو التانيه تاو
+
+467
+00:44:31,170 --> 00:44:35,430
+التانيه تاو التانيه تاو التانيه تاو التانيه تاو
+
+468
+00:44:35,430 --> 00:44:45,370
+التانيه تاو التانيه تاو التانيه
+
+469
+00:44:45,370 --> 00:44:53,500
+تاو التانيهوعلامة نصب الفتحة وثيقة الذين اتقوا
+
+470
+00:44:53,500 --> 00:44:59,000
+ربهم أين نائب الفاعل؟ ثيقة؟ من الذي ثيق؟ الذين
+
+471
+00:44:59,000 --> 00:45:03,800
+وهنا جاء نائب الفاعل هنا إيش؟ مبنية وهو في الأصل
+
+472
+00:45:03,800 --> 00:45:11,200
+إيش؟ في الأصل مفهوم به ساقت الملائكة الذين اتقوا
+
+473
+00:45:11,200 --> 00:45:16,720
+ربهم إذا الذين كيف نعرف؟ من يعرف لنا الذين؟ نعم
+
+474
+00:45:21,020 --> 00:45:28,180
+بالضبط نعم في محل معرب زمرا هنا معرب حال منصوب
+
+475
+00:45:28,180 --> 00:45:38,020
+احسن اخر آية يسمع آيات الله تتلى عليه تتلى ما هي
+
+476
+00:45:38,020 --> 00:45:44,080
+التي تتلى اين الفاعل اذا اين نائب الفاعل هنا اذا
+
+477
+00:45:44,080 --> 00:45:53,610
+هو ضمير انظر بعد تتلى بعد تتلىتطلى وتقديره he انظر
+
+478
+00:45:53,610 --> 00:46:01,150
+هل يجوز هنا أن نقول آياتي نائب وفاعل لأنها تقدمت
+
+479
+00:46:01,150 --> 00:46:06,330
+ثم هي أصلا ليست مرفوعة آياتي هنا من يعرف لنا كلمة
+
+480
+00:46:06,330 --> 00:46:13,810
+آياتي هنا آه يا شباب يسمع آياتي من يعرف لنا كلمة
+
+481
+00:46:13,810 --> 00:46:20,830
+آياتي أنعمفضل نيابة
+
+482
+00:46:20,830 --> 00:46:24,250
+على الفتح علينا هو جمعه مؤنافين ساقى سؤال يا شباب
+
+483
+00:46:24,250 --> 00:46:32,130
+سيقة الذين مرة أخرى سيقة فعل ماضن مبني على الفتح
+
+484
+00:46:32,130 --> 00:46:36,030
+الذين
+
+485
+00:46:36,030 --> 00:46:42,230
+أسمهم موصول مبني على الفتح في محل رفع نائب فعل
+
+486
+00:46:42,230 --> 00:46:51,600
+اتقوا اتقوا فعلماضن مبني على الفتح المقدر إن شئتم
+
+487
+00:46:51,600 --> 00:46:59,780
+والواو ضمير متصل مبني على السكون في محل رفع نائب
+
+488
+00:46:59,780 --> 00:47:07,100
+في محل رفع فعل ربه ربه مفعول به منصوب وعلامة نصبه
+
+489
+00:47:07,100 --> 00:47:11,360
+الفتحة وهو مضاف هم ضمير متصل مبني على السكون في
+
+490
+00:47:11,360 --> 00:47:16,680
+محل جر مضاف إليه إلى الجنة جر ومجر زمرانحال منصوب
+
+491
+00:47:17,530 --> 00:47:23,010
+أو منصوبة فالحال تذكر وتؤنث منصوب وعلامة نصبه
+
+492
+00:47:23,010 --> 00:47:29,570
+الفتح سؤال يا شباب نعم تفضل انفسه نائب فاعل مرفوع
+
+493
+00:47:29,570 --> 00:47:38,250
+وعلامة رفعه الضمان سؤال تفضل يا حمزة أنا
+
+494
+00:47:38,250 --> 00:47:42,530
+حركة الاتقاء الساكنين هنا أنا هي ساكنة وحركة
+
+495
+00:47:42,530 --> 00:47:46,610
+الاتقاء الساكنين سؤال يا شباب أشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/Z7tc_SKH2z4_postprocess.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/Z7tc_SKH2z4_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..98ab681ee0b30bcfaf3094279336548b3d709be7
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/Z7tc_SKH2z4_postprocess.srt
@@ -0,0 +1,2032 @@
+1
+00:00:20,920 --> 00:00:23,160
+أعوذ بالله من الشيطان الرجيم باسم الله الرحمن
+
+2
+00:00:23,160 --> 00:00:26,200
+الرحيم الحمد لله رب العالمين والصلاة والسلام على
+
+3
+00:00:26,200 --> 00:00:30,340
+رسوله الكريم لازلنا في الحديث عن المعارف وطبعا
+
+4
+00:00:30,340 --> 00:00:34,080
+الكلام هنا يدور حول الكلمة حتى نتعرف إلى الكلمة
+
+5
+00:00:34,080 --> 00:00:39,420
+وحتى نتعامل مع الكلمة العربية بشكل سليم المعارف
+
+6
+00:00:39,420 --> 00:00:43,580
+كما أشرنا في المحاضرتين السابقتين سبعة أعرفها
+
+7
+00:00:43,580 --> 00:00:48,040
+الضماء الضمير ثم يأتي بعد الضمير العلم نأتي إلى
+
+8
+00:00:48,040 --> 00:00:53,900
+العلمالعلم في اللغة كما نحب أن نذكر في كل مرة ما
+
+9
+00:00:53,900 --> 00:00:59,300
+معنى كلمة علم في اللغة يعني كيف كانت تقولها العرب،
+
+10
+00:00:59,300 --> 00:01:04,960
+كيف كانت أو ماذا كانت العرب تعني بيها العلم العلم
+
+11
+00:01:04,960 --> 00:01:10,640
+شراك اللفظي ما بين الجبل والراية والعلامة يعني
+
+12
+00:01:10,640 --> 00:01:14,080
+العرب عندما كانت تطلق هذه الكلمة كانت تقصد بيها
+
+13
+00:01:14,080 --> 00:01:17,420
+أحيانا الجبل وأخرى الراية
+
+14
+00:01:19,770 --> 00:01:25,150
+ثالثة العلامة هذا معنى العلم و لزال المعنى حاضرا
+
+15
+00:01:25,150 --> 00:01:29,350
+في اللغة العربية يعني لو ذهبنا الى كتبنا الى كلام
+
+16
+00:01:29,350 --> 00:01:34,670
+العرب والمؤلفين حتى الساعة سنرى ان هذه المعاني
+
+17
+00:01:34,670 --> 00:01:39,390
+حاضرة في لغتنا وفي كلام الناس ما هو العلم في
+
+18
+00:01:39,390 --> 00:01:43,130
+الاصطلاح يعني جاء النحا واختاروا هذه اللفظة
+
+19
+00:01:43,130 --> 00:01:48,360
+للدلالة على ماذا جاءوا واختاروهالدلالة على اسم
+
+20
+00:01:48,360 --> 00:01:53,860
+الذي يعين معناه او يعين مسماه تعينا مطلقا ما معنى
+
+21
+00:01:53,860 --> 00:01:58,420
+هذا الكلام؟ اي من دون قيد ما معنى هذا الكلام؟ يعني
+
+22
+00:01:58,420 --> 00:02:05,100
+العلم يعين يعني يحدد مسماه ذاك الذي نسميه تعينا
+
+23
+00:02:05,100 --> 00:02:08,560
+مطلقا يعني من دون قيد ما معنى هذا الكلام؟ تعلمون
+
+24
+00:02:08,560 --> 00:02:12,700
+ان المعرفة هي التي تدل على محدد يعني ان عندما اقول
+
+25
+00:02:12,700 --> 00:02:19,250
+انا حددتأنا المتكلم إذا أنا معرفة لذلك أنتم تعرفون
+
+26
+00:02:19,250 --> 00:02:24,570
+من هو المقصود و يخرج بذلك اللفظ من النكرة إلى
+
+27
+00:02:24,570 --> 00:02:28,690
+المعرفة تحدثنا عن ذلك طبعا في المحاضرة قبل السابقة
+
+28
+00:02:28,690 --> 00:02:37,730
+الآن إذا المعرفة التي تحدد تعينالنكرة هي التي شعه
+
+29
+00:02:37,730 --> 00:02:46,070
+في جنسها شيء ما أنا عندما أقول رجل فكلمة رجل تدل
+
+30
+00:02:46,070 --> 00:02:50,050
+على أي رجل في الدنيا كما تذكرون المعرفة إذا قلنا
+
+31
+00:02:50,050 --> 00:02:57,110
+زيد حددنا هذا الرجل اسمه زيد فكلمة زيد حددت الرجل
+
+32
+00:02:57,110 --> 00:03:03,970
+نفسهإذا قلت سعيد فانت سعيد معروف إذا قلنا سعيد بدر
+
+33
+00:03:03,970 --> 00:03:07,410
+في ذهننا سعيد هذا الذي نكلمه هذا الذي نعرفه هذا
+
+34
+00:03:07,410 --> 00:03:12,650
+الذي يجلس عندنا في قاعتنا انا معرفة ايضا لان احددت
+
+35
+00:03:12,650 --> 00:03:20,490
+انت معرفة وهكذا الآنإذا زيد معرفة زيد معرفة لما
+
+36
+00:03:20,490 --> 00:03:24,810
+معنى أنه يعين مسماه مسماه الذي سمي به تعيينا يعني
+
+37
+00:03:24,810 --> 00:03:29,730
+حدده هذا هو المعنى حدده وعرفه لما معنى أن يكون هذا
+
+38
+00:03:29,730 --> 00:03:34,450
+التعين مطلقا يعني أن يكون مطلقا من أي قيد ماهو
+
+39
+00:03:34,450 --> 00:03:40,300
+القيد إذا الدمير الدمير لا يحدد مسماهإلا من خلال
+
+40
+00:03:40,300 --> 00:03:47,020
+قيد ما يعني مثلا أنا إذا قلت أنا أو أنت هنا يوجد
+
+41
+00:03:47,020 --> 00:03:53,480
+قيد وهو قيد الحضور قيد الحضور إذا قلت هوأو هي ..
+
+42
+00:03:53,480 --> 00:03:58,180
+هي .. أو هو هذا بقيد الغيبة يعني لا تستخدم كلمته
+
+43
+00:03:58,180 --> 00:04:03,560
+هي أو هو إلا إذا كان غائبة فهو ضمير للغائب واضح؟
+
+44
+00:04:03,560 --> 00:04:08,000
+إذن الضمير لا يعطي .. لا يعين مسمى إلا بقيد ..
+
+45
+00:04:08,000 --> 00:04:13,720
+بقيد الحضور أو بقيد الغيبة إذن اسمه الموصول لا
+
+46
+00:04:13,720 --> 00:04:19,180
+يحدد مسمى إلا بقيد الصلةلبد من صلة وتعلمون أن اسم
+
+47
+00:04:19,180 --> 00:04:23,300
+المصول المصول لا يمكن أن يحدد مسمى إلا من خلال
+
+48
+00:04:23,300 --> 00:04:30,300
+الصلة المعرف بال لا يحدد مسمى إلا من خلال التعريف
+
+49
+00:04:30,300 --> 00:04:36,210
+المضافالمعرفة لا يكون معرفة إلا بالمضاف إليه جاء
+
+50
+00:04:36,210 --> 00:04:42,350
+رجل رجل الشرطة جاء رجل رجل العلمي إذا كلمة رجل لم
+
+51
+00:04:42,350 --> 00:04:47,570
+تصبح معرفة هنا إلا بقيد بقيد الإضافة هذا بقيد
+
+52
+00:04:47,570 --> 00:04:53,210
+الاتصال بيعلن هذا بقيد أصلة هذا بقيد الحضور أو
+
+53
+00:04:53,210 --> 00:04:59,190
+الغيبة واضح لكن العلمةيحدد مسماه من دون قيد كلمته
+
+54
+00:04:59,190 --> 00:05:02,890
+زيد هل تحتاج إلى شيء آخر؟ هل تحتاج إلى نكون زيد
+
+55
+00:05:02,890 --> 00:05:07,210
+حاضرا حتى نحدده؟ هل تحتاج إلى ألم؟ هل تحتاج إلى
+
+56
+00:05:07,210 --> 00:05:10,410
+صلة؟ هل تحتاج إلى مضافر؟ إذا لا تحتاج إلى قيد
+
+57
+00:05:10,410 --> 00:05:15,310
+واضح؟ هذا معناه التعريف أنه اسم يعين مسماه تعيينا
+
+58
+00:05:15,310 --> 00:05:18,550
+مطلقا أي من دون قيد واضح؟
+
+59
+00:05:20,030 --> 00:05:24,650
+أقسام العلم هناك أكثر من تقسيمة للعلم انتبهوا يعني
+
+60
+00:05:24,650 --> 00:05:29,150
+مثلا في الفعل الماضي والفعل المضارع وفعل الأمر نحن
+
+61
+00:05:29,150 --> 00:05:33,130
+نقول ماهي أقسام المضارع الأقسام المشهورة الماضي
+
+62
+00:05:33,130 --> 00:05:38,110
+والمضارع والأمر لكن لو أردنا أن نقسم الفعل تقسيمة
+
+63
+00:05:38,110 --> 00:05:43,410
+أخرى إلى صحيح ومعتدل هذا تقسيم آخرقد نقسمه تقسيما
+
+64
+00:05:43,410 --> 00:05:49,010
+ثالثة التقسيم الثالث إذا ما أردنا أن نقسمه باعتبار
+
+65
+00:05:49,010 --> 00:05:54,790
+التجرد والزيادة هذا مجرد وهذا مزيد يعني أكلة مجرد
+
+66
+00:05:54,790 --> 00:06:02,450
+فهما مجرد لكن تآكلة مزيدزدنا استفهمة مزيد .. مزيد
+
+67
+00:06:02,450 --> 00:06:06,710
+من بهمزة الوصلي وبالصيني وبالتاء .. واضح؟ الان
+
+68
+00:06:06,710 --> 00:06:11,650
+العالم هنا أقسام لكن هذه الأقسام تكون باعتبار من
+
+69
+00:06:11,650 --> 00:06:14,670
+هذه الاعتبارات فانتبهوا لهذه المسألة أنتم أردنا أن
+
+70
+00:06:14,670 --> 00:06:20,270
+نقسمكمطلابنا في هذه القاعة نقول ينقسمون إلى أقسام
+
+71
+00:06:20,270 --> 00:06:24,190
+من حيث ماذا مثلا من حيث السكن أه هناك طلاب يسكنون
+
+72
+00:06:24,190 --> 00:06:28,010
+في الشمال هناك طلاب يسكنون في المدينة هناك من في
+
+73
+00:06:28,010 --> 00:06:33,110
+الوسط وهكذا لو أردنا نقسمهم باعتبار الحالة الشخصية
+
+74
+00:06:33,110 --> 00:06:39,510
+هناك طلاب متزوجون هناك طلاب ليسوا متزوجين لو أردنا
+
+75
+00:06:39,510 --> 00:06:43,440
+نقسمهم باعتبار الكلياتأنتم طبعا تعلمون أن هذا
+
+76
+00:06:43,440 --> 00:06:46,940
+متطلب جامعي لو أردنا نقسم طلابنا الكرام من حيث
+
+77
+00:06:46,940 --> 00:06:50,980
+العمر وهكذا واضح فالعلم باعتباري ماذا؟ انظروا
+
+78
+00:06:50,980 --> 00:06:55,760
+الاعتبارات عندنا أربعة اعتبارات هنا نريد أن نقسم
+
+79
+00:06:55,760 --> 00:07:02,780
+العلم بحسبهاالاعتبار الأول باعتبار زيادة على معنى
+
+80
+00:07:02,780 --> 00:07:07,180
+العالمية الزيادة يعني هل هذا علم فقط أم أفاض معنا
+
+81
+00:07:07,180 --> 00:07:10,700
+أخر إلى جانب العالمية سألنا بالتفصيل اعتبار
+
+82
+00:07:10,700 --> 00:07:15,100
+الأصالة في العالمية هل هذا العلم مستخدم علما من
+
+83
+00:07:15,100 --> 00:07:20,680
+أول ما عرفناهأم أخذناه من كلمة أخرى من حيث أصله
+
+84
+00:07:20,680 --> 00:07:25,100
+يعني من حيث أصله اعتباره تشخصي معناه سنفحص ذلك ان
+
+85
+00:07:25,100 --> 00:07:28,420
+شاء الله واعتباره الأفرادي والتركيب هل هو علم مفرد
+
+86
+00:07:28,420 --> 00:07:34,120
+مثل زيد ام علم مركب مثل عبد الله واضح يا شباب
+
+87
+00:07:34,120 --> 00:07:38,340
+سنفصل الحديث الآن اخسام العلم باعتبار زيادة على
+
+88
+00:07:38,340 --> 00:07:43,400
+العلمية انا عندما اقول زيد هذا علم فقط لكن اذا قلت
+
+89
+00:07:43,400 --> 00:07:47,650
+ابو بكر، ابو بكر علملكن هو أفادنا إلى جانب
+
+90
+00:07:47,650 --> 00:07:52,690
+العالمية أن كنيته أبو بكر واضح؟ يعني أبو بكر عالم
+
+91
+00:07:52,690 --> 00:07:56,730
+نحن بقول أبو بكر الصديق أبو بكر عالم الذي ما ليس
+
+92
+00:07:56,730 --> 00:08:02,910
+أو الذي هو ليس بكنية ولا لقب صدر معنى الكنية ومعنى
+
+93
+00:08:02,910 --> 00:08:08,810
+اللقب لكن الاسم هو ما ليس بكنية ولا لقب نحو زيد
+
+94
+00:08:08,810 --> 00:08:15,540
+عمر سعيد زينب إلى آخرين واضحة؟واضح هذه النقطة
+
+95
+00:08:15,540 --> 00:08:19,080
+تتضيح أكثر عند حديثنا عن اللقب اللقب هو ما أشعر
+
+96
+00:08:19,080 --> 00:08:23,200
+بمدحن أو ذنب أنا أقول عمرو الفاروق رضي الله عنه
+
+97
+00:08:23,200 --> 00:08:28,620
+الفاروق أشعرت بالتبجيد والإجلال والتقدير إذا هذا
+
+98
+00:08:28,620 --> 00:08:34,520
+لقب لكن عندما قلت سعيد هل أشعرت بشيء أنا أزد على
+
+99
+00:08:34,520 --> 00:08:42,510
+دلالة هذه اللفظة على هذا الشخصالفاروق هو الذي فرق
+
+100
+00:08:42,510 --> 00:08:49,430
+الله به بين الحق والباطل زين العابدين الصديق هذا
+
+101
+00:08:49,430 --> 00:08:56,920
+أشعر بمدح أنف الناقة أشعر بذنب أشعر بذنبأشعر بذنب
+
+102
+00:08:56,920 --> 00:09:02,240
+وربما قلبت يعني هذه الألفاظ ربما قلب اللفظ من
+
+103
+00:09:02,240 --> 00:09:07,800
+إشعار بذنب إلى إشعار بمدح يعني مثلا هناك قصة طريفة
+
+104
+00:09:07,800 --> 00:09:13,960
+حول أنف الناقة قبيلة كانت تدعى بهذا الإسم هذا
+
+105
+00:09:13,960 --> 00:09:18,640
+اللقب علم عليها وكان يؤذيها هذا اللقب حتى جاء
+
+106
+00:09:18,640 --> 00:09:23,560
+الحطيئة ومدحها وغير قلب الأمور رأسا على عقب يعني
+
+107
+00:09:23,560 --> 00:09:29,280
+غير دلالة هذااللقب من ذنب إلى مده هو أنا لا أذكره
+
+108
+00:09:29,280 --> 00:09:37,280
+إلا البيت يعني قوم قوم هم الأنف والأذناب غيرهم ومن
+
+109
+00:09:37,280 --> 00:09:43,440
+يسوي بأنف ناقة الذنب ان كانوا يعني يشعرون بالمرارة
+
+110
+00:09:43,440 --> 00:09:49,380
+من هذا اللقب ثم حتى جاء انظر قوم هم الأنف والأذناب
+
+111
+00:09:49,380 --> 00:09:55,400
+غيرهم ومن يسوي بأنف ناقة الذنبانظروا فيعني بعد ما
+
+112
+00:09:55,400 --> 00:10:01,180
+كان يدل على الذنب وكانت القبيلة يعني تشعر بالحرج
+
+113
+00:10:01,180 --> 00:10:08,600
+من هذا اللقب ثم انقلب إلى فخر اه واعتزاز به اذا
+
+114
+00:10:08,600 --> 00:10:15,570
+هذا هو اللقب الكنية مافي أولهي أب او أمأو ابن
+
+115
+00:10:15,570 --> 00:10:21,690
+كقولنا ابو بكر الصديق أم المؤمنين ابن سينة هذا هو
+
+116
+00:10:21,690 --> 00:10:28,230
+ايش او هذه هي الكنية واضح يا شباب الكنية تدل على
+
+117
+00:10:28,230 --> 00:10:37,550
+أبوتي هذا المسمى لبكرتدل على أمتها للمؤمنين ابنه
+
+118
+00:10:37,550 --> 00:10:42,610
+نعم هو علم نعم لكن إذا كان فيه ابن لأنه أشترك أنا
+
+119
+00:10:42,610 --> 00:10:48,430
+أبو همام أنت أبو عدي جاءتنا يا أبا عدي و إذا هذا
+
+120
+00:10:48,430 --> 00:10:53,970
+نعم هذه كنيه أبو نضال هذه نعم هو علم اسمه محمد و
+
+121
+00:10:53,970 --> 00:10:59,710
+كنيته أبو نضال و كلا هما علم على أخينا الكريم واضح
+
+122
+00:10:59,710 --> 00:11:05,950
+يا شباب؟ واضح الأمور؟أقسام العلم باعتبار الأصل درس
+
+123
+00:11:05,950 --> 00:11:10,970
+النوحات ودرس اللغويون الفاظة العربية هذه فاجدوا أن
+
+124
+00:11:10,970 --> 00:11:15,290
+كلمات منها كانت علما منذ الأصل يعني لم يروا أن
+
+125
+00:11:15,290 --> 00:11:21,310
+العرب استخدموها بمعنى أصلي قبل العلم يعني كقولهم
+
+126
+00:11:21,310 --> 00:11:29,230
+مثلازيد سعاد إبراهيم زينب مكة يقولون هذه اللفظة
+
+127
+00:11:29,230 --> 00:11:33,390
+استخدمت علما منذ اللحظة الأولى هذا هو العلم
+
+128
+00:11:33,390 --> 00:11:39,170
+المرتجن علم المرتجن يعني لم يستخدم في اللغة
+
+129
+00:11:39,170 --> 00:11:46,630
+العادية بمعاني أخرى ثم اختاروه علمايسمون به أفراد
+
+130
+00:11:46,630 --> 00:11:50,590
+منهم لأ هذا منذ الأصل يعني لم يعرفوا زينب إلا علمه
+
+131
+00:11:50,590 --> 00:11:55,410
+لم يعرفوا مكة إلا علمه لم يعرفوا إبراهيم إلا علمه
+
+132
+00:11:55,410 --> 00:11:59,210
+فذو العلم المحتجل يعني ارتجل منذ اللحظة الأولى
+
+133
+00:11:59,210 --> 00:12:05,570
+للدلالة على إنسان أو مدينة أو نهر أو بحر أو ما
+
+134
+00:12:05,570 --> 00:12:10,190
+شابه واضح؟يتضح أكثر من حديثنا عن العلم المقول
+
+135
+00:12:10,190 --> 00:12:14,750
+العلم المقول هو ما استعمل قبل العالمية ثم اختاره
+
+136
+00:12:14,750 --> 00:12:19,030
+العرب وسموا به بعض أبنائهم أو بعض بناتهم أو أشياء
+
+137
+00:12:19,030 --> 00:12:23,990
+أخرى كقولنا مثلا يعني حارث حارث هو الذي يحرف
+
+138
+00:12:23,990 --> 00:12:28,990
+أعجبهم هذا lessonبعد ما كانوا يسمونه أو كانوا
+
+139
+00:12:28,990 --> 00:12:33,530
+يستخدمونه في كلامهم العادى ثم جاءوا وقالوا سموا
+
+140
+00:12:33,530 --> 00:12:37,670
+ولد من أولادهم بهذا الاسم فأصبح علماء لكن هل كان
+
+141
+00:12:37,670 --> 00:12:41,570
+علماء من أول الطريق من أول معرفتهم بالكلمة كلمة
+
+142
+00:12:41,570 --> 00:12:46,350
+منصور نقول هذا جيش منصور ان شاء الله ثم جاء أحدهم
+
+143
+00:12:46,350 --> 00:12:51,550
+وسمى ابنه بهذا الاسم بعد ما كان كلمة عادية صار
+
+144
+00:12:51,550 --> 00:12:55,330
+علما على أحد الناس
+
+145
+00:13:00,070 --> 00:13:05,810
+نحن لا نتكلم عن المعاني الآن أزور تصغير نتكلم عن
+
+146
+00:13:05,810 --> 00:13:09,710
+المعاني نتكلم عن الاستخدام يعني هذه الكلمة لها
+
+147
+00:13:09,710 --> 00:13:12,650
+معاني اللي لم يكن لها معاني يعني هذا يحتاج إلى
+
+148
+00:13:12,650 --> 00:13:16,910
+دراسة يعني أنا الآن لما أدرس مثلا كلمة الزبير هل
+
+149
+00:13:16,910 --> 00:13:20,300
+استخدمت قبل العالمية او هذا يحتاج إلى دراسةو على
+
+150
+00:13:20,300 --> 00:13:24,100
+فكرة لا تظنوا أن الأمر يعني يحفظ عندنا عشرات
+
+151
+00:13:24,100 --> 00:13:27,800
+الألاف من الألفاظ والمعاجم أنا لو أردت أن أعرف
+
+152
+00:13:27,800 --> 00:13:31,680
+لابد أن أعود إلى المعاجم و أدرس هل كلمة الزبير
+
+153
+00:13:31,680 --> 00:13:36,360
+يعني استخدمت قبل التسمية بيها قبل العالمية أم لا
+
+154
+00:13:36,360 --> 00:13:42,860
+أحتاج إلى دراسة واضح؟ الان كذلك اسم جنس أسد مثلا
+
+155
+00:13:42,860 --> 00:13:47,000
+كلمة أسد استخدمت طويلا للدلالة على هذا الكائن
+
+156
+00:13:47,000 --> 00:13:50,770
+المعروف هذا الحيوان المفترس المعروفثم اختارها
+
+157
+00:13:50,770 --> 00:13:55,210
+أحدهم وسمى ابنه بهذا الاسم و هناك قبيلة أسد قبيلة
+
+158
+00:13:55,210 --> 00:14:00,760
+كاملة اسمها أسد مصدر هذه أسماء منقولةبعد ما
+
+159
+00:14:00,760 --> 00:14:05,280
+عرفناها جئنا واخترناها تسمية أو علم على بعض الله
+
+160
+00:14:05,280 --> 00:14:12,440
+كذلك بعض الأفعال شمر يعيش يحيا يزيد وكانوا يختارون
+
+161
+00:14:12,440 --> 00:14:17,300
+مثل هذه الأفعال يعني تفاؤلا بمستقبل باهر لأبنائهم
+
+162
+00:14:17,300 --> 00:14:22,980
+يعني مثلا كانوا خشية الموت يسمونه يعيش ان شاء الله
+
+163
+00:14:22,980 --> 00:14:29,590
+حتى يعيش يعني يحياأه تأبط شرًا هذه أم سمت ابنها
+
+164
+00:14:29,590 --> 00:14:34,010
+تأبط شرًا لكثرة ما كانوا يواجهوا المشاكل نعم لكثرة
+
+165
+00:14:34,010 --> 00:14:38,270
+ما كانوا يواجهوا المشاكل فكانوا تأبط شر ووضع الشر
+
+166
+00:14:38,270 --> 00:14:43,570
+تحت قبطه هذه جملة فعلية فصاروا يسمون بعض أبنائهم
+
+167
+00:14:43,570 --> 00:14:51,640
+بهذا الاسم واضح؟أصبح علما طبعا تأبط شرا هذا ليس
+
+168
+00:14:51,640 --> 00:15:01,420
+اسمه الأصلي لأ ليس الحطية هو شاعرغير الحطية واضح و
+
+169
+00:15:01,420 --> 00:15:06,220
+هذا من الشعارات الصعالية كالشنفرة أيضا مثلا هؤلاء
+
+170
+00:15:06,220 --> 00:15:10,580
+الذين كانوا يعني يتمرضون على قبائلهم واضح الآن ما
+
+171
+00:15:10,580 --> 00:15:14,500
+الفرق ما بين العلم التجري وعلم المنقول أقسام العلم
+
+172
+00:15:14,500 --> 00:15:19,740
+باعتبار تشخصي معناه الآن هناك علم يدل .. هناك علم
+
+173
+00:15:19,740 --> 00:15:26,620
+يدل على شخص محدد هذا اسم علم الشخص كقولنا زيد ..
+
+174
+00:15:26,620 --> 00:15:32,830
+زيدجبريل سمير إبليس بمشق حتى و لو دلوا على مدينة
+
+175
+00:15:32,830 --> 00:15:40,370
+أو قبيلة أو بحر أو حتى على حصان برق النيل واضح هذا
+
+176
+00:15:40,370 --> 00:15:47,310
+يدل على شيء محددمشخص يعني له جسم له جوهر وليس
+
+177
+00:15:47,310 --> 00:15:52,190
+المقصود بالشخصية هنا الإنسان فقط يعني النيل له جسم
+
+178
+00:15:52,190 --> 00:15:58,510
+محدد شكل محدد علم الجنس هو اسم موضوع للدلالة على
+
+179
+00:15:58,510 --> 00:16:09,440
+واحد غير معين يعني مثلا أسامة اسم يدل على جنسأسد
+
+180
+00:16:09,440 --> 00:16:16,400
+يعني أسد كلمة أسد تدل على أي أسد وكلمة أسامة تدل
+
+181
+00:16:16,400 --> 00:16:22,940
+على أي أسد جاء أسامة .. لكن ما الفرقش حتى أوضح
+
+182
+00:16:22,940 --> 00:16:26,820
+المسألة ببساطة شديدة لماذا لم يقولوا أسد، أسد إن
+
+183
+00:16:26,820 --> 00:16:32,780
+كان تعلم على شخصفهي علمها علم شخص لكن قصدنا بيها
+
+184
+00:16:32,780 --> 00:16:37,120
+الحيوان المفترس المعروف فهو اسمه ناكرة اسمه ناكرة
+
+185
+00:16:37,120 --> 00:16:38,960
+اسمه ناكرة اسمه ناكرة اسمه ناكرة اسمه ناكرة اسمه
+
+186
+00:16:38,960 --> 00:16:41,200
+ناكرة اسمه ناكرة اسمه ناكرة اسمه ناكرة اسمه ناكرة
+
+187
+00:16:41,200 --> 00:16:42,880
+اسمه ناكرة اسمه ناكرة اسمه ناكرة اسمه ناكرة اسمه
+
+188
+00:16:42,880 --> 00:16:46,980
+ناكرة اسمه ناكرة اسمه ناكرة اسمه ناكرة اسمه ناكرة
+
+189
+00:16:46,980 --> 00:16:47,840
+اسمه ناكرة اسمه ناكرة اسمه ناكرة اسمه ناكرة اسمه
+
+190
+00:16:47,840 --> 00:16:56,780
+ناكرة اسمه ناكرة اسمه ناكرةعالمه جنس اسمه جنس
+
+191
+00:16:56,780 --> 00:17:01,120
+وعالمه جنس طبعا لا نفصل هنا كل التفصيل وما هي
+
+192
+00:17:01,120 --> 00:17:04,680
+الأسباب التي دعت لكن انظروا حتى تشعروا الفرق أنا
+
+193
+00:17:04,680 --> 00:17:09,960
+لأقول جاء أسد سأقول جاء أسد مفترس صح؟ جاء أسد
+
+194
+00:17:09,960 --> 00:17:11,880
+مفترس
+
+195
+00:17:13,460 --> 00:17:17,180
+حتى تشعروا بالفرق فقط أنا أريد أن تشعروا بالفرق
+
+196
+00:17:17,180 --> 00:17:22,380
+جاء أسد مفترس لكن لأقول جاء أسامة لن أقول جاء
+
+197
+00:17:22,380 --> 00:17:28,740
+أسامة مفترس لم تقول العرب لم تتكلم بهذه الطريقة
+
+198
+00:17:28,740 --> 00:17:35,920
+يقولون جاء أسامة المفترس إذا أسامة معرفةأرأيتم؟ أه
+
+199
+00:17:35,920 --> 00:17:39,640
+إذا يكفيني أنا هذا حتى تميز بين أسامة أنا أتكلم عن
+
+200
+00:17:39,640 --> 00:17:44,360
+أسامة هنا الأسد وليس أسامة الإنسان العلم .. إذا
+
+201
+00:17:44,360 --> 00:17:48,560
+كانت علم الإنسان تصبح علم .. علم شخصها يعني أنا
+
+202
+00:17:48,560 --> 00:17:53,740
+اسمي أنا أسامة تعرفون ذلك أه؟ أه نعم أه أنا أسامة
+
+203
+00:17:53,740 --> 00:18:01,320
+علم شخصأه انا اسمي علم شخص لأنه يدل علي أنا تحديدة
+
+204
+00:18:01,320 --> 00:18:06,580
+أه علي أنا تحديدة لكن لو أرد بيه الأسد الذي نعرفه
+
+205
+00:18:06,580 --> 00:18:13,040
+الذي يعيش في الغابة أه ذاك علم جنس لأن أسامة عند
+
+206
+00:18:13,040 --> 00:18:17,000
+إذن يدل على أي أسد من هذه الألف التي تعيش في
+
+207
+00:18:17,000 --> 00:18:24,450
+الغابات واضح؟لماذا قلنا إنها معرفة؟ كلمة أسد نكرة،
+
+208
+00:18:24,450 --> 00:18:28,190
+لماذا أسامة؟ لأنه جاءوا واختاروا هذه الكلمة عالمًا
+
+209
+00:18:28,190 --> 00:18:33,550
+على هذا الجنس يعني الفرق ما بين أسامة وأسد كالفرق
+
+210
+00:18:33,550 --> 00:18:38,210
+ما بين زيد ورجل، رجل يدل على أي رجل، مع فرق
+
+211
+00:18:38,210 --> 00:18:43,230
+التشبيه بالطبعولكي تشعروا بذلك أقول جاء سامة
+
+212
+00:18:43,230 --> 00:18:49,890
+المفترس جاء سامة المفترس بمعنى أنه الحيوانة لأ جاء
+
+213
+00:18:49,890 --> 00:18:54,870
+سامة مفترس لأ لأ أقول ذلك لأنه معرفة ولا ينعت
+
+214
+00:18:54,870 --> 00:18:59,690
+المعرفة إلا بمعرفة ونكرته لا ينعته إلا بنكره واضح؟
+
+215
+00:18:59,690 --> 00:19:05,180
+يكفي هذاأبو الحارث أيضًا من أسماء الأسد بالمناسبة
+
+216
+00:19:05,180 --> 00:19:10,740
+أسماء الأسد دي كثيرة و لأن أسمي أسامة يعني حافظته
+
+217
+00:19:10,740 --> 00:19:15,700
+كثيرا منها منها أسامة أبو الحارث أبو فراس طبعًا
+
+218
+00:19:15,700 --> 00:19:21,460
+أسد و سبع و غضانفر هزبر همام أيضًا همهيم ضيغم
+
+219
+00:19:21,460 --> 00:19:28,600
+عرندس درغام درغام أيضًا و هكذا يعني و قصورة و حفص
+
+220
+00:19:28,600 --> 00:19:32,560
+و عروة أسماء كثيرةوالله أيها اللي لم تمر عليه
+
+221
+00:19:32,560 --> 00:19:36,560
+أقسام
+
+222
+00:19:36,560 --> 00:19:40,200
+العلم باعتبار الإفراد والتركيب هذه سهلة أيضا هناك
+
+223
+00:19:40,200 --> 00:19:47,580
+أعلام من كلمة واحدة فقط كقولنا زيد واضح سعيد واضح
+
+224
+00:19:47,580 --> 00:19:53,320
+لكن عبد الله علم المفرد لأ ما هي الكلمات المركبة
+
+225
+00:19:53,320 --> 00:19:57,360
+أو العلام المركبة التي تتكون من كلمتين ما هي أنواع
+
+226
+00:19:57,360 --> 00:20:02,590
+وثلاثة أنواع أولا الإضافيالذي أضفنا أو إذا أضفنا
+
+227
+00:20:02,590 --> 00:20:07,740
+فيه كلمة إلى أخرى هذا العلم الإضافيأه العلم المركب
+
+228
+00:20:07,740 --> 00:20:12,620
+الإضافي الإسنادي هو تأبط شرا كما ذكرنا الإسناد
+
+229
+00:20:12,620 --> 00:20:17,020
+تذكرون يعني هنا الإسناد من جملة كاملة المركب
+
+230
+00:20:17,020 --> 00:20:22,200
+الإسنادي في الأصل جملة كاملة لكن إذا أردنا أن نعده
+
+231
+00:20:22,200 --> 00:20:26,160
+علما الآن أو اختارنا هذه الجملة لتكون علما على
+
+232
+00:20:26,160 --> 00:20:30,440
+إنسان ما عندئذ لن تظل جملة يعني لو قلنا جاء تأبط
+
+233
+00:20:30,440 --> 00:20:36,500
+شرا كيف نعريبها؟ جاء فعل ماضمبني على الفتح تأبط
+
+234
+00:20:36,500 --> 00:20:45,380
+شرا نقول فاغل هكذا نقول انظر فاغل مرفوع وعلى ما
+
+235
+00:20:45,380 --> 00:20:49,920
+ترفه الضمة المقدرة منع من ظهورها الحكاية هكذا تحكي
+
+236
+00:20:49,920 --> 00:20:56,140
+يعني ألا نفصل الحديث فيها جاء تأبط شرا باختصار
+
+237
+00:20:56,140 --> 00:20:59,420
+شديد صارت علم النعم بعد ما كانت جملة
+
+238
+00:21:01,970 --> 00:21:06,150
+لأ لأ لأ لأ لأ نقول جملة هي انتهت ليست جملة الان
+
+239
+00:21:06,150 --> 00:21:12,830
+نقلت من كونها جملة الى علم مركب هذا التركيب في
+
+240
+00:21:12,830 --> 00:21:17,030
+الأصل جملة لكن الان لا نتعامل معاه على أنه جملة
+
+241
+00:21:17,030 --> 00:21:21,490
+نتعامل معاه له كلمة لكنها ليست كلمة مفردة كلمة
+
+242
+00:21:21,490 --> 00:21:26,050
+مركبة وهي في الأصل جملة لكنها الان نتعامل معاها
+
+243
+00:21:26,050 --> 00:21:32,150
+على أن الفاعل لا يكون جملة أبدا واضح؟المُركّب
+
+244
+00:21:32,150 --> 00:21:36,990
+والمزجي هو الذي خلطنا في كلمتين حتى أصارت كالكلمة
+
+245
+00:21:36,990 --> 00:21:40,830
+الواحدة لا نستطيع أن نفصل هما ما المفارق ما بين
+
+246
+00:21:40,830 --> 00:21:44,910
+المُركّب المزجي والإضافي الإضافي لا نزال نعلم كل
+
+247
+00:21:44,910 --> 00:21:50,870
+كلمة واحدة جاء عبده عبده العزيزي رأيته عبده عبدي
+
+248
+00:21:50,870 --> 00:21:54,450
+العزيزي تظهر الحركة على الجزء الأول والجزء الثاني
+
+249
+00:21:54,450 --> 00:21:57,930
+من المُركّب لكن في المُركّب المزجي لاتظهر الحركة
+
+250
+00:21:57,930 --> 00:22:03,480
+إلا على آخرهفقط جاء ماعدي كريبه رأيته ماعدي كريبة
+
+251
+00:22:03,480 --> 00:22:08,360
+فقط على البقى واضح؟ كأنه كلمة واحدة نهتوا مش هذا
+
+252
+00:22:08,360 --> 00:22:12,500
+نحت باسم الله؟ لأ ليس نحتا، هذا مزج ما بين كلمتين
+
+253
+00:22:12,500 --> 00:22:18,160
+النحت كما لو قلنا الحوقلة البسملة، يعني بسملة
+
+254
+00:22:18,160 --> 00:22:21,800
+فلان، بسملة من قال بسم الله الرحمن الرحيم واضح؟
+
+255
+00:22:21,800 --> 00:22:26,120
+هذا هو النحت ننحت من أكثر من كلمة مثلا كلمة واحدة
+
+256
+00:22:31,190 --> 00:22:37,550
+العبشمي هي النسبة نقول هذا رجل عبشمي اسمه منسوب من
+
+257
+00:22:37,550 --> 00:22:42,390
+عبد شمس يعني الرجل إذا كان من عبد شمس قبيلة عبد
+
+258
+00:22:42,390 --> 00:22:47,190
+شمس طبعا قبيلة من قريش فإذا أردنا أن ننسب إلى عبد
+
+259
+00:22:47,190 --> 00:22:54,590
+شمس نقول هذا رجل عبشمي تلك قضية مختلفة النسبة واضح
+
+260
+00:22:54,590 --> 00:23:00,250
+يا شباب؟ ترتيب العالم كيف نرتب العالم؟ترتيب العلم
+
+261
+00:23:00,250 --> 00:23:04,590
+طبعا احنا سنريحكم ان شاء الله بعد ما نفصل الحديث
+
+262
+00:23:04,590 --> 00:23:10,590
+اولا اذا اجتمع قسماني فقط اولا اذا اجتمع اسم و
+
+263
+00:23:10,590 --> 00:23:15,170
+كنية ماذا نقدم انتهوا جاء ابو حفص عمرو وجاء عمرو
+
+264
+00:23:15,170 --> 00:23:21,890
+ابو حفص هذه سهلة اذا اجتمع الكنية مع اللقب اذا
+
+265
+00:23:21,890 --> 00:23:27,600
+اجتمعت الكنية مع اللقبمن نقدّم أيضًا جاء أبو حفص
+
+266
+00:23:27,600 --> 00:23:32,000
+الفاروق وجاء الفاروق وأبو حفص أنت حر هذه رحلت فيها
+
+267
+00:23:32,000 --> 00:23:36,220
+مشكلة متى ينبغي أن تنتبه إذا اجتمع الاسم مع اللقب
+
+268
+00:23:36,220 --> 00:23:43,220
+هنا يجب أن نقدّم الاسم آه جاء زيد أنف ناقة لا جوز
+
+269
+00:23:43,220 --> 00:23:50,130
+العكس لا جزاء جاء أنف ناقة زيدواضح؟ إذا انت انتبه
+
+270
+00:23:50,130 --> 00:23:54,970
+هنا إذا اجتمع اسمه مع اللقب فقط وجب تأخيره اللقب
+
+271
+00:23:54,970 --> 00:24:00,250
+وعلى فكرة يا شباب إلا إذا كان اللقب أكثر شهرة من
+
+272
+00:24:00,250 --> 00:24:05,650
+الاسم اللقب قد يفوق الاسم كقولنا الفاروق الصديق
+
+273
+00:24:06,250 --> 00:24:10,390
+الصديق علمًا على أبي بكر الفاروق علمًا على عمر رضي
+
+274
+00:24:10,390 --> 00:24:14,790
+الله عنهما، واضح؟ إذا عنده يجوز وجاء الفاروق عمر،
+
+275
+00:24:14,790 --> 00:24:19,780
+يجوز جاء الفاروق عمر، لكن في غير ذلك لا يجوزواضح
+
+276
+00:24:19,780 --> 00:24:23,640
+ان شاء الله؟ طب إذا اجتمعت الأسماء كلها أخر اللقب
+
+277
+00:24:23,640 --> 00:24:27,400
+فقط و قدم ماشية ما بينها يعني جاء أبو حفص و عمر و
+
+278
+00:24:27,400 --> 00:24:32,420
+يجوز و جاء عمرو أبو حفص لكن الفاروق طبعا تتأخر هنا
+
+279
+00:24:32,420 --> 00:24:36,600
+يجوز لأن الفاروق طبعا مشهورة هنا يجوزه كل شيء
+
+280
+00:24:36,600 --> 00:24:43,110
+يجوزه جاء الفاروق و عمرو أبو حفصهنا يعني قدم وأخر
+
+281
+00:24:43,110 --> 00:24:50,410
+ما شئت لكن لو قلنا جاء مثلا زيد أبو أحمد أنف
+
+282
+00:24:50,410 --> 00:24:54,310
+الناقة أنفه ليس مشهورا جدا كشهرة الفاروقي على عمر
+
+283
+00:24:54,310 --> 00:25:00,450
+وشهرة الصديقي على أبي بكر عندئذ يجب أن تؤخر أنف
+
+284
+00:25:00,450 --> 00:25:05,070
+الناقةيعني الخلاصة في الترتيب اللقب يجب أن يتأخر
+
+285
+00:25:05,070 --> 00:25:11,310
+سواء كان المجتمع عالمين أو ثلاثة يجب أن يتأخر
+
+286
+00:25:11,310 --> 00:25:15,690
+اللقب فقط هو الذي يجب أن يتأخر إلا إن كان مشهورا
+
+287
+00:25:15,690 --> 00:25:24,590
+واضحة؟ واضحة؟ طيب المهم أن يتأخر اللقب المهم أنا
+
+288
+00:25:24,590 --> 00:25:29,090
+سجلت و أنا مرة أخرى المهم أن يتأخر اللقب هذا هو
+
+289
+00:25:29,090 --> 00:25:36,420
+المهماسم الإشارة هلنا سؤال حول اللقب الكنية الاسم
+
+290
+00:25:36,420 --> 00:25:45,240
+أسئلة طبعا نريد أسئلة مفيدة لا تقول الاسم قول
+
+291
+00:25:45,240 --> 00:25:52,880
+الاسم الاسم ان اقولك ما اسمك لأ انا لا اسألك عن
+
+292
+00:25:52,880 --> 00:25:59,130
+اسمكأن أقول لك نحن نقول ما اسمك و هذه سلاسة تجمّل
+
+293
+00:25:59,130 --> 00:26:03,810
+لغتنا لغتنا جميلة يا شباب ما اسمك و ليس ما اسمك ..
+
+294
+00:26:03,810 --> 00:26:09,130
+ما اسمك .. ما اسمك ربما تشعرنا بشيء من الثقل ..
+
+295
+00:26:09,130 --> 00:26:13,490
+الثقل في اللغة من ال .. لأ لأ هي ما اسمك و سلاسة
+
+296
+00:26:13,490 --> 00:26:19,590
+ضرورية لشعورنا بعظمة لغتنا واضح؟ سؤال؟ هل من سؤال؟
+
+297
+00:26:19,590 --> 00:26:22,370
+هل من سؤال؟ أه نعم
+
+298
+00:26:25,840 --> 00:26:28,960
+شمرة يعني قبل الله عليك ان انت لا تعرفه معناه
+
+299
+00:26:28,960 --> 00:26:36,500
+الفعل شمرة اه شمرة يعني شمرة شمرة المت شمر يوما في
+
+300
+00:26:36,500 --> 00:26:41,820
+حياتك ا شمر ال .. و هي طبعا تصبحوا و كثيرا تتخدموا
+
+301
+00:26:41,820 --> 00:26:46,520
+كناية عن الجد شمر عن ساعد الجد اه يعني مامعنى شمر
+
+302
+00:26:46,520 --> 00:26:48,540
+عن ساعد الجد لإن الإنسان إذا أراد أن يعمل فإنه
+
+303
+00:26:48,540 --> 00:26:54,450
+يشمر اه يظهر ساعداه فهذا هو التشمير واضحاسم
+
+304
+00:26:54,450 --> 00:27:00,050
+الإشارة ثم أنا قلت له يا سيد اسأله أسئلة مفيدة اسم
+
+305
+00:27:00,050 --> 00:27:04,050
+الإشارة اسم
+
+306
+00:27:04,050 --> 00:27:07,970
+الإشارة اسم الإشارة أيضا من المعارف لكن هو بقيد
+
+307
+00:27:07,970 --> 00:27:15,070
+هنا فإما يكون بقيد القرب والتذكير
+
+308
+00:27:15,070 --> 00:27:20,150
+مثلا أو الإفراد مثلا هذا كله قيود يعني هذا لا
+
+309
+00:27:20,150 --> 00:27:27,330
+يستخدم إلا لمفردمذكر قريب ذاك واضح هذا هو القيض
+
+310
+00:27:27,330 --> 00:27:31,430
+هنا واضح عندنا قيود اسم الإشارة هو مدلة على مسماه
+
+311
+00:27:31,430 --> 00:27:35,830
+بالإشارة إليه وقيد الحضور في الأصل طبعا ينبغي أن
+
+312
+00:27:35,830 --> 00:27:39,690
+يشار إلى إيش إلى حاضر أقول هذا عبد الكريم في الأصل
+
+313
+00:27:39,690 --> 00:27:45,170
+يعني إذا خرجنا إلى المجاز هذا أمر واسع عند إذ أه
+
+314
+00:27:45,170 --> 00:27:50,210
+هو مدلة على مسماه بالإشارة إليه هو مدلة على مسماه
+
+315
+00:27:51,200 --> 00:27:59,760
+بالإشارة هذا أحمد وهذا عبد الكريم وذاك أحمد وذاك
+
+316
+00:27:59,760 --> 00:28:06,640
+عمر الذي يحب أن نديه بأبي عدي و لسنا نخطئه نحن في
+
+317
+00:28:06,640 --> 00:28:10,940
+هذا الزمن نقول أو نسمع عدي هي في الأصل نعم عدي لكن
+
+318
+00:28:10,940 --> 00:28:16,980
+الأسماء على ما سمعت فنقول له يا أبا عدي يجوز نحويا
+
+319
+00:28:16,980 --> 00:28:23,640
+أقصد يعني يجوزنقول هذا زيدون، هذه فاطمة، تلك باخرة
+
+320
+00:28:23,640 --> 00:28:29,460
+مصرية، هذا هو اسم الإشارة، نحن لا نأتي بكثير من
+
+321
+00:28:29,460 --> 00:28:32,320
+المعلومات في مثل هذه المحطات، فقط نصنف ونرتب
+
+322
+00:28:32,320 --> 00:28:35,800
+المعلومات، طبعا هذا ليس فيه جديد، اغرابة، كيف
+
+323
+00:28:35,800 --> 00:28:40,960
+نعرف؟ الاسم مبني، اسم الإشارة هذا مبني دائما إلا
+
+324
+00:28:40,960 --> 00:28:47,390
+إذا دل على أثنين، واضح؟أه سواء كان مذكرا او مؤنثا
+
+325
+00:28:47,390 --> 00:28:51,550
+فإنه يعرف إعراب المثنى فتكون علامة الإعراب هي
+
+326
+00:28:51,550 --> 00:28:58,270
+الألف عند الرفع هذاني طالبان انظر هذاني مثنى تعرف
+
+327
+00:28:58,270 --> 00:29:06,490
+إعراب طالبان بين قوسين هذاني اسم إشارة انظر إلى
+
+328
+00:29:06,490 --> 00:29:11,570
+السبورة اسم إشارة مرفوعة
+
+329
+00:29:11,570 --> 00:29:17,510
+وعلامة رفعه الألفهو ليس مرفوعا بالألف و علامة هو
+
+330
+00:29:17,510 --> 00:29:24,930
+مرفوعا بالابتداء و علامة رفه الألف لأنه مثنى أول
+
+331
+00:29:24,930 --> 00:29:30,630
+حكومة بالمثنى طالبان خبر المبتدأ مرفوع و علامة رفه
+
+332
+00:29:30,630 --> 00:29:35,450
+الألف لأنه مثنى إذا يعرف كالمثنى تماما اليأ عند
+
+333
+00:29:35,450 --> 00:29:39,790
+النصب علامة نصبه اليأ نحو رأيت هذين الطالبين رأيت
+
+334
+00:29:39,790 --> 00:29:47,690
+فعل مفعل كما تعرفون هذين اسمهإشارة منصوب و علامة
+
+335
+00:29:47,690 --> 00:29:52,730
+نصبه ليأه لأنه ملحق بالمثنى و ليس مثنى في الأصل هو
+
+336
+00:29:52,730 --> 00:29:58,250
+ملحق بالمثنى الطالبين
+
+337
+00:29:58,250 --> 00:30:05,750
+هنا بدل منصوب و علامة نصبه ليأه لأنه مثنى اليأه هي
+
+338
+00:30:05,750 --> 00:30:11,180
+علامة الجر أيضا مررت بهذه الطالبينمررت بهذه
+
+339
+00:30:11,180 --> 00:30:17,480
+الطالبين هذين اسم مجرور اسم إشارة مجرور و علامة
+
+340
+00:30:17,480 --> 00:30:21,440
+جره الليالي أن هم الحاقون بمثنى الطالبين بدر مجرور
+
+341
+00:30:21,440 --> 00:30:25,700
+واضح يا شباب أما الأسماء الأخرى أسماء الإشارة
+
+342
+00:30:25,700 --> 00:30:30,880
+الأخرى كلها مبنية سواء هذا المثنى واضح أقسام اسم
+
+343
+00:30:30,880 --> 00:30:34,100
+الإشارة أقسام اسم الإشارة
+
+344
+00:30:37,890 --> 00:30:44,070
+أقسام اسم الإشارة أقسام اسم .. أقسام
+
+345
+00:30:44,070 --> 00:30:49,570
+اسم .. أقسام اسم .. أقسام اسم .. أقسام اسم ..
+
+346
+00:30:49,570 --> 00:30:50,310
+أقسام اسم .. أقسام اسم .. أقسام اسم .. أقسام اسم
+
+347
+00:30:50,310 --> 00:30:50,990
+.. أقسام اسم .. أقسام اسم .. أقسام اسم .. أقسام
+
+348
+00:30:50,990 --> 00:30:55,690
+اسم .. أقسام اسم .. أقسام اسم .. أقسام اسم ..
+
+349
+00:30:55,690 --> 00:30:57,110
+أقسام اسم .. أقسام اسم .. أقسام اسم .. أقسام اسم
+
+350
+00:30:57,110 --> 00:30:57,990
+اسم .. أقسام اسم .. أقسام اسم .. أقسام اسم ..
+
+351
+00:30:57,990 --> 00:31:07,370
+أقسام اسم .. أقسام اسم .. أقسام اسم .. أقسام
+
+352
+00:31:07,400 --> 00:31:11,220
+أقسام اسم الإشارة ما هي أقسامها؟ ايضا هناك أكثر من
+
+353
+00:31:11,220 --> 00:31:14,320
+تقسيم لأنه فاصل الحديث في الأقسام لأنها مفهومة
+
+354
+00:31:14,320 --> 00:31:16,380
+يعني هناك أسماء الإشارة القريب و هناك أسماء
+
+355
+00:31:16,380 --> 00:31:19,580
+الإشارة البعيد هناك أسماء الإشارة المذكرة و هناك
+
+356
+00:31:19,580 --> 00:31:23,800
+أسماء الإشارة للمؤنث المذكر فيها ما هو للمفرد و
+
+357
+00:31:23,800 --> 00:31:28,780
+المثنى و للجامع و هكذا عندنا أسماء إشارة المكان و
+
+358
+00:31:28,780 --> 00:31:33,000
+هكذا انظروا ماذا سنقول ينقسم أول لثلاثة أقسام و هي
+
+359
+00:31:33,000 --> 00:31:39,970
+الإشارة المذكرمثل ذا على فكرة عندما نقول ذا أنتم
+
+360
+00:31:39,970 --> 00:31:47,870
+تعرفونها هذا هذا ه حرف تنبيه ليست جزء من اسم نفسه
+
+361
+00:31:47,870 --> 00:31:54,670
+ليست جزء من اسم الإشارة نفسه هي حرف تنبيه ه ذ ه
+
+362
+00:31:54,670 --> 00:32:01,210
+ذاني ه ذيني التي رأيناها قبل قليل هؤلاءوأولاده
+
+363
+00:32:01,210 --> 00:32:05,110
+ووجدت في القرآن وردت يعني في القرآن الكريم من
+
+364
+00:32:05,110 --> 00:32:13,090
+دونها من دونها طبعا هال التنميه فقط ليست جزء منها
+
+365
+00:32:13,090 --> 00:32:17,590
+لكن ليس جزء نقول هذا اسم إشارة مبنوعة على السكون
+
+366
+00:32:17,590 --> 00:32:24,160
+في محل رفعي مبتدأ مثلا هذا عمر ممكنان تقول هذا وان
+
+367
+00:32:24,160 --> 00:32:27,500
+تعريبه عرابى ممكن ويمكنك ايضا ان تعريبه بهذا
+
+368
+00:32:27,500 --> 00:32:30,480
+التفاصيل هذا التنبيه وذا اسم الإشارة واضح؟ ليست
+
+369
+00:32:30,480 --> 00:32:40,460
+مشكلة عندنا إشارة المؤنث this هي هذه هذه اه هذه
+
+370
+00:32:40,460 --> 00:32:46,960
+ويجوز ننظرها يجوز هذه ان تبنى على السكون ويجوز هذه
+
+371
+00:32:46,960 --> 00:32:55,270
+ان تبنى على الكسر ويجوز هذهواضح يا شباب؟ يجوز ذه و
+
+372
+00:32:55,270 --> 00:33:04,890
+ذه و ذي يجوز مرة أخرى يجوز هذه و هذه و هذه يجوز
+
+373
+00:33:04,890 --> 00:33:11,270
+كلها تجوز واضح؟ و ته أيضا نص الكلام ته ليس مشهورة
+
+374
+00:33:11,270 --> 00:33:20,250
+و ليس معروفة لديكم ته و ته و ته يجوزأه يجوس واضح؟
+
+375
+00:33:20,250 --> 00:33:25,670
+إذا هنا أربع وهنا أربع على فكرة يعني this أو this
+
+376
+00:33:25,670 --> 00:33:31,290
+يعني هذه تعرفون هذه رأيتمها في الكلام العربي هذه
+
+377
+00:33:31,290 --> 00:33:45,290
+أو هذه أو هذه أو هذه بلياء أربعة صح؟ هذههذه .. هذه
+
+378
+00:33:45,290 --> 00:33:53,650
+.. هذه .. و ته نفس الكلام هاتي .. هاتي .. بمعنى
+
+379
+00:33:53,650 --> 00:33:58,390
+هذه يعني و هته .. و هته .. و هته .. نعم أيه ممّن
+
+380
+00:33:58,390 --> 00:34:05,900
+الكتاب ان هذه و هته حيث الكتاب ان تنتهي بها فقطإن
+
+381
+00:34:05,900 --> 00:34:10,580
+أنهيناها بالياء إذا قلت هذي أنهيها بالياء بالياء
+
+382
+00:34:10,580 --> 00:34:18,100
+ذي بالياء هذي هذي و هذي ذي باله باله باله باله
+
+383
+00:34:18,100 --> 00:34:25,300
+باله باله باله باله باله باله باله باله باله باله
+
+384
+00:34:25,300 --> 00:34:26,480
+باله باله باله باله باله باله باله باله باله باله
+
+385
+00:34:26,480 --> 00:34:26,580
+باله باله باله باله باله باله باله باله باله باله
+
+386
+00:34:26,580 --> 00:34:33,160
+باله باله باله باله باله باله باله باله باله باله
+
+387
+00:34:33,160 --> 00:34:33,180
+باله باله باله باله باله باله باله باله باله باله
+
+388
+00:34:33,180 --> 00:34:34,880
+باله باله باله باله باله باللا نفسر أكثر في هذا
+
+389
+00:34:34,880 --> 00:34:40,640
+عندنا أسماء إشارة غريبة يعني لسه .. للمؤنث عندنا
+
+390
+00:34:40,640 --> 00:34:46,340
+ألال يود أن نفسر أكثر من ذلك واضح D وT الان تاني
+
+391
+00:34:46,340 --> 00:34:53,920
+هي هتاني هتيني وليس تين هذي هتيني وهؤلاء هؤلاء طب
+
+392
+00:34:53,920 --> 00:34:57,600
+المذكر مؤنث انظروا يعني هناك المذكر والمؤنث عندنا
+
+393
+00:34:57,600 --> 00:35:01,960
+أولاء مشتركة واضح يا شباب الإشارة المكنة عندنا هنا
+
+394
+00:35:02,690 --> 00:35:06,730
+وثم وثمة
+
+395
+00:35:06,730 --> 00:35:13,370
+وإذا رأيت ثمة رأيت نعيما وملكا كبيرة وإذا رأيت
+
+396
+00:35:13,370 --> 00:35:20,090
+هناك يعني وكثيرا يعني ما يخطئون يقول ثم جاء لهنا
+
+397
+00:35:20,090 --> 00:35:24,910
+ثم عاطفة ذهبنا ثم ويقول ذهبنا ثم اللي هي ذهبنا ثم
+
+398
+00:35:24,910 --> 00:35:31,550
+ذهبنا هناك ذهبنا هناك واضحكان كل من القسمين
+
+399
+00:35:31,550 --> 00:35:38,810
+الأولين يعني الذي يختص بالمذكر والمؤنث ينقسم إلى
+
+400
+00:35:38,810 --> 00:35:43,510
+ثلاث أقسام إلى مفرد ومثنى وجمع أما المكان ..
+
+401
+00:35:43,510 --> 00:35:48,010
+المكان لا ينقسم إلى هذه الأقسام المفرد قاول هنا ذا
+
+402
+00:35:48,010 --> 00:35:54,990
+وذه وذلك وتلك المفرد هنا مذكر ومؤنث هنا يعني أقسم
+
+403
+00:35:54,990 --> 00:36:00,010
+أكثر من تقسيم فقط المثنى إلى المذكر والمؤنثيعني
+
+404
+00:36:00,010 --> 00:36:02,570
+هنا باعتبار و هنا باعتبار، هنا باعتبار التذكير
+
+405
+00:36:02,570 --> 00:36:06,070
+والتنيس، هنا باعتبار الإفراد والتفنية والجماعة،
+
+406
+00:36:06,070 --> 00:36:10,410
+واضح يا شباب؟ بس أنا بصر الترتيب فقط، المشارق له
+
+407
+00:36:10,410 --> 00:36:14,110
+أيضًا على ثلاثة مراتب، عندنا تقسيم ثالث يعني، ما
+
+408
+00:36:14,110 --> 00:36:18,150
+هو التقسيم الثالث؟ القريب والمتوسط والبعيد، يعني
+
+409
+00:36:18,150 --> 00:36:21,970
+نقول للقريب هذا أحمد وهذه فاطمة، إذا ابتعدى ذلك
+
+410
+00:36:21,970 --> 00:36:26,260
+أحمد وتلك فاطمة،إذا نفسه أسماء الإشارة حتى لا تقلق
+
+411
+00:36:26,260 --> 00:36:30,040
+ولا تنزعج ولا تظن أننا نأتي بجديد في كل مرة نحن
+
+412
+00:36:30,040 --> 00:36:33,680
+هنا نقسم يعني كما لو قلت أنتم أنفسكم وقد أشرت إلى
+
+413
+00:36:33,680 --> 00:36:39,240
+ذلك في بداية المحاضرة أنتم أنفسكم أنتم مثلا ثلاثون
+
+414
+00:36:39,240 --> 00:36:46,040
+طالب كرام أماجد نقسمكم وفق العمر نقسمكم وفق
+
+415
+00:36:49,090 --> 00:36:54,230
+وفق العمر ووفق الطول ووفق السكن مثلا هل يمكن نقسم
+
+416
+00:36:54,230 --> 00:37:01,590
+وفق السكن هل يمكن نقسمكم وفق الكلية هل يمكن نقسمكم
+
+417
+00:37:01,590 --> 00:37:08,730
+وفق الجنس لا يا أحمد كلكم ذكور انتبه معايا يا أحمد
+
+418
+00:37:08,730 --> 00:37:11,430
+انتبه دائما معايا إلى أن هذا يمكنه
+
+419
+00:37:15,670 --> 00:37:24,310
+هذا الجدول يجمع كل هذه التصنيفات المفرض أنظرها هذا
+
+420
+00:37:24,310 --> 00:37:28,430
+يجمع كل التصنيفات لذلك أنا أحب ذو الحديث من خلال
+
+421
+00:37:28,430 --> 00:37:33,630
+جداول ألطف أنت هنا تقسم كما أردت القريب والبعيد
+
+422
+00:37:33,630 --> 00:37:39,970
+القريب فيه مذكر ومؤنث والبعيد فيه مذكر ومؤنثأه
+
+423
+00:37:39,970 --> 00:37:46,450
+المفرد فيه مذكر ومؤنث للقريب والبعيد المثنى انظر
+
+424
+00:37:46,450 --> 00:37:51,010
+هنا مرفوع وعندنا منصوب ومجرور أما البواقي فكلها
+
+425
+00:37:51,010 --> 00:37:54,430
+مبنية
+
+426
+00:37:54,430 --> 00:37:58,530
+يعني فقط المعرب هنا عندنا المثنى فقط هو المعرب
+
+427
+00:37:58,530 --> 00:38:07,330
+ولذلك أفرضته له طبعا صفين حتى نوضح شأنهما المفرد
+
+428
+00:38:07,330 --> 00:38:11,850
+المذكر القريب ذاتلك التي .. طبعا هنا في القريب
+
+429
+00:38:11,850 --> 00:38:19,430
+يجوز ها يعني هنا انا عندما اقول هذا اه هنا هذا هذا
+
+430
+00:38:19,430 --> 00:38:26,850
+هذه هذه هذا يجوز اذا في القريب كله يجوز ان تقترن
+
+431
+00:38:26,850 --> 00:38:33,460
+ذا حتى في اسم المكان اقول ها هنا صح؟ ها هنانحن نقف
+
+432
+00:38:33,460 --> 00:38:40,060
+هاهنا هاهنا للتنبيه هؤلاء هذين هتين هذان هتان هذا
+
+433
+00:38:40,060 --> 00:38:45,560
+هذه هذه يجوز أن تحضرها في البعيد ممنوع أن تحضرها
+
+434
+00:38:45,560 --> 00:38:52,520
+ممنوع للتنبيه ما الذي يحضروا في البعيد الكاف الكاف
+
+435
+00:38:52,520 --> 00:38:57,380
+أو يحضروا أيضًا لاموا البعد إذا أردنا نبتعد أكثر
+
+436
+00:38:57,380 --> 00:39:03,300
+يعني ذاك أحمد إذا ابتعد أكثر نقول ذلك أحمدهذا
+
+437
+00:39:03,300 --> 00:39:07,180
+الجدولو يعني دراسة هذا الجدولي تساعد كثيرًا على
+
+438
+00:39:07,180 --> 00:39:11,400
+انتباهي أنا ماذا أنابه هنا ه للتنبيه تحضر فقط في
+
+439
+00:39:11,400 --> 00:39:15,700
+اسم الإشارة للقريب سواء كان مذكرا أو مؤنثا سواء
+
+440
+00:39:15,700 --> 00:39:21,820
+كان مفردا او مثنا او جامعة او خاصا بالمكان البعيد
+
+441
+00:39:21,820 --> 00:39:26,600
+ممنوع ان تحضرها ممنوع تحضر الكاف للدلالة على
+
+442
+00:39:26,600 --> 00:39:32,440
+البعيد وإذا ابتعدنا أكثر نقولنأتي بالـ lamb يعني
+
+443
+00:39:32,440 --> 00:39:38,180
+مثلا في المفردي انظروا الى الصبورة انظروا الى
+
+444
+00:39:38,180 --> 00:39:44,260
+الصبورة في المفردي البعيد للمذكر اقول ذاك اذا بتعد
+
+445
+00:39:44,260 --> 00:39:48,240
+اكثر اقول ذلك طبعا هذه lamb لا تحضروا دائما على
+
+446
+00:39:48,240 --> 00:39:52,800
+فكرة لأ حسب المسموع عن العرب حسب المسموع عن العرب
+
+447
+00:39:57,550 --> 00:40:02,370
+أما الكاف تحضروا طبعا هناك .. هناك .. ثم .. ثم ..
+
+448
+00:40:02,370 --> 00:40:07,590
+ثم للبعيد إذا و ليس للقريب وذاك في القرآن استخنمت
+
+449
+00:40:07,590 --> 00:40:12,690
+وإذا رأيت ثم لأنها بعيدة عننا الجنة لازالت بعيدة
+
+450
+00:40:12,690 --> 00:40:15,870
+عننا لأننا لازلنا في الدنيا نسأل الله أن نكون في
+
+451
+00:40:15,870 --> 00:40:22,760
+الجنة قولوا أمين واضح يا شبابواضح؟ هذا الجدر يحتاج
+
+452
+00:40:22,760 --> 00:40:27,720
+إلى دراسة وانتباه دائمة لأنه يساعدك جدا في التمييز
+
+453
+00:40:27,720 --> 00:40:32,300
+ما بين أسماء الإشارة تنبيه القريب وهذا اللي ذكرته
+
+454
+00:40:32,300 --> 00:40:37,000
+قبل قليل القريب يشار إليه بما ليس فيه كاف ولا لم
+
+455
+00:40:37,000 --> 00:40:43,840
+واضح؟ ممنوع الكاف ولا لم لكن الها موجودة هذا في
+
+456
+00:40:43,840 --> 00:40:50,150
+القريب المتوسط تحضر الكاف وحدهاواضح في المتوسط في
+
+457
+00:40:50,150 --> 00:40:55,110
+البعيد تحضر الكاف واللام يعني الكاف تحضر في
+
+458
+00:40:55,110 --> 00:41:00,210
+المتوسط والبعيد لكن اللام تحضر في الأبعد فقط واضح
+
+459
+00:41:00,210 --> 00:41:07,770
+هذا الكلام؟ سؤال؟ أمثلة طبعا هما حرفاني مبنيا إلى
+
+460
+00:41:07,770 --> 00:41:12,010
+ما حدلهم من القرابي وهي الها والكاف أمثلة
+
+461
+00:41:16,650 --> 00:41:24,650
+هذه التنبيه كلها مبنية مثلا
+
+462
+00:41:24,650 --> 00:41:29,250
+هذا نزلهم يوم الدين أين اسم الإشارة هنا يا شباب؟
+
+463
+00:41:29,250 --> 00:41:37,730
+هذا من يعرفه؟ من يعرفه؟ من يعرفه؟ تفضل يا سعيد
+
+464
+00:41:45,890 --> 00:41:51,310
+فقط ممتاز تلك آيات الكتاب الحكيم ايه اسم الإشارة
+
+465
+00:41:51,310 --> 00:41:58,010
+هنا؟ آيه يا ابو نضال؟ تلك .. من يعرفها؟ تعرفها يا
+
+466
+00:41:58,010 --> 00:42:07,430
+ابو نضال؟ تلك آيات .. تلك آياته ما أعرفه تلك؟ أه
+
+467
+00:42:07,430 --> 00:42:14,560
+نعم كما هو في ذهنك بالضبط كرمك الله بالضبطاسم
+
+468
+00:42:14,560 --> 00:42:18,760
+إشارة مبني على الفتح يسعك أن تعريبها كلها مرة
+
+469
+00:42:18,760 --> 00:42:25,080
+واحدة تلك تلك اسم إشارة مبنية على الفتح مرة واحدة
+
+470
+00:42:25,080 --> 00:42:34,720
+يمكنك وجميلونردت أن تفصل T اسم إشارة مبني على
+
+471
+00:42:34,720 --> 00:42:40,220
+السكون حذف الـY قصة طويلة لإلتقاء الساكنين لمجيئ
+
+472
+00:42:40,220 --> 00:42:47,220
+اللام لام البعد حرف مبني على السكون هنا لا محل لهم
+
+473
+00:42:47,220 --> 00:42:51,700
+إعراب والكاف حرف خطاب مبني على الفتح لا محل لهم
+
+474
+00:42:51,700 --> 00:42:56,810
+إعراب لماذا كل هذا؟ تلك مرة واحدةقال سبحانه وتعالى
+
+475
+00:42:56,810 --> 00:43:02,270
+فذانك برهنان من ربك أي ناسم الإشارة هنا آية عيسى
+
+476
+00:43:02,270 --> 00:43:08,690
+أي ناسم الإشارة آية
+
+477
+00:43:08,690 --> 00:43:14,110
+هيثم ذلك هذا في القرآن الكريم على فكرة في القرآن
+
+478
+00:43:14,110 --> 00:43:17,390
+الكريم موجودة كل أسماء الإشارة المشهورة بالطبع
+
+479
+00:43:17,960 --> 00:43:24,660
+رئيسة يعني اقصد يعني ثمة موجودة هذا و هذه و أولاء
+
+480
+00:43:24,660 --> 00:43:31,740
+لكن تاني ليست موجودة ثمة موجودة ثمة لا اظنها
+
+481
+00:43:31,740 --> 00:43:36,240
+موجودة انا لا اظن لأ لأن ثمة هي ثمة نفسها ثمة
+
+482
+00:43:36,240 --> 00:43:40,460
+نفسها متيتهم بتاني فقط يعني لدلت على مزيد من
+
+483
+00:43:40,460 --> 00:43:49,150
+المبالغة ربما ذاني من يعرف ذانك هنانعم مؤمن اسم
+
+484
+00:43:49,150 --> 00:43:52,590
+الشارع مفهوم وعناه مفهوم في كل المفانيه ده انهم
+
+485
+00:43:52,590 --> 00:43:56,930
+الحكوم بالمفانيه واضح؟ لو نظرنا إلى قالوا ان هؤلاء
+
+486
+00:43:56,930 --> 00:44:01,810
+لضالون مانوا عارفوا؟ اي ناس هو الإشارة هنا؟ اه يا
+
+487
+00:44:01,810 --> 00:44:08,630
+أحمد اي ناس هو الإشارة؟ عارف؟
+
+488
+00:44:08,630 --> 00:44:12,930
+نعم مبني
+
+489
+00:44:12,930 --> 00:44:15,490
+في محل
+
+490
+00:44:17,020 --> 00:44:22,560
+انظر إليها إن هؤلاء إذا
+
+491
+00:44:22,560 --> 00:44:28,940
+في محلي نصب اسم إنه في محلي نصب .. فسهل يا أحمد في
+
+492
+00:44:28,940 --> 00:44:33,980
+محلي نصب اسم إنه أولئك هم المؤمنون حقا أين .. أين
+
+493
+00:44:33,980 --> 00:44:40,260
+ال .. يا عبدالكريم أين الاسم الإشارة؟ أه ما عرابه؟
+
+494
+00:44:40,260 --> 00:44:45,560
+أولئك
+
+495
+00:44:46,850 --> 00:44:51,810
+عارفه مرة واحدة ممتاز
+
+496
+00:44:51,810 --> 00:44:57,390
+قال اني اريد ان انكحك احدى ابنتيا هتين اين اسم
+
+497
+00:44:57,390 --> 00:45:03,790
+الاشارة هنا هتين من يعرفها احسن عارفه يا رب
+
+498
+00:45:03,790 --> 00:45:12,630
+المفصلة عارفه يا رب المفصلة عارفه
+
+499
+00:45:12,630 --> 00:45:14,650
+مرة واحدة افضل كما اشارنا عليكم
+
+500
+00:45:18,750 --> 00:45:29,610
+ليس مبنيا هنا ليس مرفوعة هنا هو اسم إشارة نعم نعم
+
+501
+00:45:29,610 --> 00:45:35,810
+هو منصوب هنا ما رأيك احدى ابنتيا اه يا شباب ما
+
+502
+00:45:35,810 --> 00:45:40,910
+اللي واربه اه نعم تفضل مجرور
+
+503
+00:45:40,910 --> 00:45:45,230
+على ما تجريه الياء في محلي اللي انا اقول حكومة
+
+504
+00:45:45,230 --> 00:45:52,470
+الثانية أحسنت لإن انا في محليلأ في محل صفة نعت لأ
+
+505
+00:45:52,470 --> 00:46:00,070
+هو هتيني اسم إشارة مجرور أه كذا قلنا؟ أه أه عفوا
+
+506
+00:46:00,070 --> 00:46:04,930
+أنا ظننت أنه اسم مجرور اسم إشارة مجرور وعلى ما
+
+507
+00:46:04,930 --> 00:46:10,950
+تجرّه الياء لأنه الحق موثنى صفة
+
+508
+00:46:10,950 --> 00:46:19,440
+صفة أه صفة سؤال السؤال يا شبابأشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/Z7tc_SKH2z4_raw.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/Z7tc_SKH2z4_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..782a687b085275139f5fbde590bbd0e36305e0b0
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/Z7tc_SKH2z4_raw.srt
@@ -0,0 +1,2048 @@
+1
+00:00:20,920 --> 00:00:23,160
+أعوذ بالله من الشيطان الرجيم باسم الله الرحمن
+
+2
+00:00:23,160 --> 00:00:26,200
+الرحيم الحمد لله رب العالمين والصلاة والسلام على
+
+3
+00:00:26,200 --> 00:00:30,340
+رسوله الكريم لازلنا في الحديث عن المعارف وطبعا
+
+4
+00:00:30,340 --> 00:00:34,080
+الكلام هنا يدور حول الكلمة حتى نتعرف إلى الكلمة
+
+5
+00:00:34,080 --> 00:00:39,420
+وحتى نتعامل مع الكلمة العربية بشكل سليم المعارف
+
+6
+00:00:39,420 --> 00:00:43,580
+كما أشرنا في المحاضرتين السابقتين سبعة أعرفها
+
+7
+00:00:43,580 --> 00:00:48,040
+الضماء الضمير ثم يأتي بعد الضمير العلم نأتي إلى
+
+8
+00:00:48,040 --> 00:00:53,900
+العلمالعلم في اللغة كما نحب أن نذكر في كل مرة ما
+
+9
+00:00:53,900 --> 00:00:59,300
+معنى كلمة علم في اللغة يعني كيف كانت تقولها العرب،
+
+10
+00:00:59,300 --> 00:01:04,960
+كيف كانت أو ماذا كانت العرب تعني بيها العلم العلم
+
+11
+00:01:04,960 --> 00:01:10,640
+شراك اللفظي ما بين الجبل والراية والعلامة يعني
+
+12
+00:01:10,640 --> 00:01:14,080
+العرب عندما كانت تطلق هذه الكلمة كانت تقصد بيها
+
+13
+00:01:14,080 --> 00:01:17,420
+أحيانا الجبل وأخرى الراية
+
+14
+00:01:19,770 --> 00:01:25,150
+ثالثة العلامة هذا معنى العلم و لزال المعنى حاضرا
+
+15
+00:01:25,150 --> 00:01:29,350
+في اللغة العربية يعني لو ذهبنا الى كتبنا الى كلام
+
+16
+00:01:29,350 --> 00:01:34,670
+العرب والمؤلفين حتى الساعة سنرى ان هذه المعاني
+
+17
+00:01:34,670 --> 00:01:39,390
+حاضرة في لغتنا وفي كلام الناس ما هو العلم في
+
+18
+00:01:39,390 --> 00:01:43,130
+الاصطلاح يعني جاء النحا واختاروا هذه اللفظة
+
+19
+00:01:43,130 --> 00:01:48,360
+للدلالة على ماذا جاءوا واختاروهالدلالة على اسم
+
+20
+00:01:48,360 --> 00:01:53,860
+الذي يعين معناه او يعين مسماه تعينا مطلقا ما معنى
+
+21
+00:01:53,860 --> 00:01:58,420
+هذا الكلام؟ اي من دون قيد ما معنى هذا الكلام؟ يعني
+
+22
+00:01:58,420 --> 00:02:05,100
+العلم يعين يعني يحدد مسماه ذاك الذي نسميه تعينا
+
+23
+00:02:05,100 --> 00:02:08,560
+مطلقا يعني من دون قيد ما معنى هذا الكلام؟ تعلمون
+
+24
+00:02:08,560 --> 00:02:12,700
+ان المعرفة هي التي تدل على محدد يعني ان عندما اقول
+
+25
+00:02:12,700 --> 00:02:19,250
+انا حددتأنا المتكلم إذا أنا معرفة لذلك أنتم تعرفون
+
+26
+00:02:19,250 --> 00:02:24,570
+من هو المقصود و يخرج بذلك اللفظ من النكرة إلى
+
+27
+00:02:24,570 --> 00:02:28,690
+المعرفة تحدثنا عن ذلك طبعا في المحاضرة قبل السابقة
+
+28
+00:02:28,690 --> 00:02:37,730
+الآن إذا المعرفة التي تحدد تعينالنكرة هي التي شعه
+
+29
+00:02:37,730 --> 00:02:46,070
+في جنسها شيء ما أنا عندما أقول رجل فكلمة رجل تدل
+
+30
+00:02:46,070 --> 00:02:50,050
+على أي رجل في الدنيا كما تذكرون المعرفة إذا قلنا
+
+31
+00:02:50,050 --> 00:02:57,110
+زيد حددنا هذا الرجل اسمه زيد فكلمة زيد حددت الرجل
+
+32
+00:02:57,110 --> 00:03:03,970
+نفسهإذا قلت سعيد فانت سعيد معروف إذا قلنا سعيد بدر
+
+33
+00:03:03,970 --> 00:03:07,410
+في ذهننا سعيد هذا الذي نكلمه هذا الذي نعرفه هذا
+
+34
+00:03:07,410 --> 00:03:12,650
+الذي يجلس عندنا في قاعتنا انا معرفة ايضا لان احددت
+
+35
+00:03:12,650 --> 00:03:20,490
+انت معرفة وهكذا الآنإذا زيد معرفة زيد معرفة لما
+
+36
+00:03:20,490 --> 00:03:24,810
+معنى أنه يعين مسماه مسماه الذي سمي به تعيينا يعني
+
+37
+00:03:24,810 --> 00:03:29,730
+حدده هذا هو المعنى حدده وعرفه لما معنى أن يكون هذا
+
+38
+00:03:29,730 --> 00:03:34,450
+التعين مطلقا يعني أن يكون مطلقا من أي قيد ماهو
+
+39
+00:03:34,450 --> 00:03:40,300
+القيد إذا الدمير الدمير لا يحدد مسماهإلا من خلال
+
+40
+00:03:40,300 --> 00:03:47,020
+قيد ما يعني مثلا أنا إذا قلت أنا أو أنت هنا يوجد
+
+41
+00:03:47,020 --> 00:03:53,480
+قيد وهو قيد الحضور قيد الحضور إذا قلت هوأو هي ..
+
+42
+00:03:53,480 --> 00:03:58,180
+هي .. أو هو هذا بقيد الغيبة يعني لا تستخدم كلمته
+
+43
+00:03:58,180 --> 00:04:03,560
+هي أو هو إلا إذا كان غائبة فهو ضمير للغائب واضح؟
+
+44
+00:04:03,560 --> 00:04:08,000
+إذن الضمير لا يعطي .. لا يعين مسمى إلا بقيد ..
+
+45
+00:04:08,000 --> 00:04:13,720
+بقيد الحضور أو بقيد الغيبة إذن اسمه الموصول لا
+
+46
+00:04:13,720 --> 00:04:19,180
+يحدد مسمى إلا بقيد الصلةلبد من صلة وتعلمون أن اسم
+
+47
+00:04:19,180 --> 00:04:23,300
+المصول المصول لا يمكن أن يحدد مسمى إلا من خلال
+
+48
+00:04:23,300 --> 00:04:30,300
+الصلة المعرف بال لا يحدد مسمى إلا من خلال التعريف
+
+49
+00:04:30,300 --> 00:04:36,210
+المضافالمعرفة لا يكون معرفة إلا بالمضاف إليه جاء
+
+50
+00:04:36,210 --> 00:04:42,350
+رجل رجل الشرطة جاء رجل رجل العلمي إذا كلمة رجل لم
+
+51
+00:04:42,350 --> 00:04:47,570
+تصبح معرفة هنا إلا بقيد بقيد الإضافة هذا بقيد
+
+52
+00:04:47,570 --> 00:04:53,210
+الاتصال بيعلن هذا بقيد أصلة هذا بقيد الحضور أو
+
+53
+00:04:53,210 --> 00:04:59,190
+الغيبة واضح لكن العلمةيحدد مسماه من دون قيد كلمته
+
+54
+00:04:59,190 --> 00:05:02,890
+زيد هل تحتاج إلى شيء آخر؟ هل تحتاج إلى نكون زيد
+
+55
+00:05:02,890 --> 00:05:07,210
+حاضرا حتى نحدده؟ هل تحتاج إلى ألم؟ هل تحتاج إلى
+
+56
+00:05:07,210 --> 00:05:10,410
+صلة؟ هل تحتاج إلى مضافر؟ إذا لا تحتاج إلى قيد
+
+57
+00:05:10,410 --> 00:05:15,310
+واضح؟ هذا معناه التعريف أنه اسم يعين مسماه تعيينا
+
+58
+00:05:15,310 --> 00:05:18,550
+مطلقا أي من دون قيد واضح؟
+
+59
+00:05:20,030 --> 00:05:24,650
+أقسام العلم هناك أكثر من تقسيمة للعلم انتبهوا يعني
+
+60
+00:05:24,650 --> 00:05:29,150
+مثلا في الفعل الماضي والفعل المضارع وفعل الأمر نحن
+
+61
+00:05:29,150 --> 00:05:33,130
+نقول ماهي أقسام المضارع الأقسام المشهورة الماضي
+
+62
+00:05:33,130 --> 00:05:38,110
+والمضارع والأمر لكن لو أردنا أن نقسم الفعل تقسيمة
+
+63
+00:05:38,110 --> 00:05:43,410
+أخرى إلى صحيح ومعتدل هذا تقسيم آخرقد نقسمه تقسيما
+
+64
+00:05:43,410 --> 00:05:49,010
+ثالثة التقسيم الثالث إذا ما أردنا أن نقسمه باعتبار
+
+65
+00:05:49,010 --> 00:05:54,790
+التجرد والزيادة هذا مجرد وهذا مزيد يعني أكلة مجرد
+
+66
+00:05:54,790 --> 00:06:02,450
+فهما مجرد لكن تآكلة مزيدزدنا استفهمة مزيد .. مزيد
+
+67
+00:06:02,450 --> 00:06:06,710
+من بهمزة الوصلي وبالصيني وبالتاء .. واضح؟ الان
+
+68
+00:06:06,710 --> 00:06:11,650
+العالم هنا أقسام لكن هذه الأقسام تكون باعتبار من
+
+69
+00:06:11,650 --> 00:06:14,670
+هذه الاعتبارات فانتبهوا لهذه المسألة أنتم أردنا أن
+
+70
+00:06:14,670 --> 00:06:20,270
+نقسمكمطلابنا في هذه القاعة نقول ينقسمون إلى أقسام
+
+71
+00:06:20,270 --> 00:06:24,190
+من حيث ماذا مثلا من حيث السكن أه هناك طلاب يسكنون
+
+72
+00:06:24,190 --> 00:06:28,010
+في الشمال هناك طلاب يسكنون في المدينة هناك من في
+
+73
+00:06:28,010 --> 00:06:33,110
+الوسط وهكذا لو أردنا نقسمهم باعتبار الحالة الشخصية
+
+74
+00:06:33,110 --> 00:06:39,510
+هناك طلاب متزوجون هناك طلاب ليسوا متزوجين لو أردنا
+
+75
+00:06:39,510 --> 00:06:43,440
+نقسمهم باعتبار الكلياتأنتم طبعا تعلمون أن هذا
+
+76
+00:06:43,440 --> 00:06:46,940
+متطلب جامعي لو أردنا نقسم طلابنا الكرام من حيث
+
+77
+00:06:46,940 --> 00:06:50,980
+العمر وهكذا واضح فالعلم باعتباري ماذا؟ انظروا
+
+78
+00:06:50,980 --> 00:06:55,760
+الاعتبارات عندنا أربعة اعتبارات هنا نريد أن نقسم
+
+79
+00:06:55,760 --> 00:07:02,780
+العلم بحسبهاالاعتبار الأول باعتبار زيادة على معنى
+
+80
+00:07:02,780 --> 00:07:07,180
+العالمية الزيادة يعني هل هذا علم فقط أم أفاض معنا
+
+81
+00:07:07,180 --> 00:07:10,700
+أخر إلى جانب العالمية سألنا بالتفصيل اعتبار
+
+82
+00:07:10,700 --> 00:07:15,100
+الأصالة في العالمية هل هذا العلم مستخدم علما من
+
+83
+00:07:15,100 --> 00:07:20,680
+أول ما عرفناهأم أخذناه من كلمة أخرى من حيث أصله
+
+84
+00:07:20,680 --> 00:07:25,100
+يعني من حيث أصله اعتباره تشخصي معناه سنفحص ذلك ان
+
+85
+00:07:25,100 --> 00:07:28,420
+شاء الله واعتباره الأفرادي والتركيب هل هو علم مفرد
+
+86
+00:07:28,420 --> 00:07:34,120
+مثل زيد ام علم مركب مثل عبد الله واضح يا شباب
+
+87
+00:07:34,120 --> 00:07:38,340
+سنفصل الحديث الآن اخسام العلم باعتبار زيادة على
+
+88
+00:07:38,340 --> 00:07:43,400
+العلمية انا عندما اقول زيد هذا علم فقط لكن اذا قلت
+
+89
+00:07:43,400 --> 00:07:47,650
+ابو بكر، ابو بكر علملكن هو أفادنا إلى جانب
+
+90
+00:07:47,650 --> 00:07:52,690
+العالمية أن كنيته أبو بكر واضح؟ يعني أبو بكر عالم
+
+91
+00:07:52,690 --> 00:07:56,730
+نحن بقول أبو بكر الصديق أبو بكر عالم الذي ما ليس
+
+92
+00:07:56,730 --> 00:08:02,910
+أو الذي هو ليس بكنية ولا لقب صدر معنى الكنية ومعنى
+
+93
+00:08:02,910 --> 00:08:08,810
+اللقب لكن الاسم هو ما ليس بكنية ولا لقب نحو زيد
+
+94
+00:08:08,810 --> 00:08:15,540
+عمر سعيد زينب إلى آخرين واضحة؟واضح هذه النقطة
+
+95
+00:08:15,540 --> 00:08:19,080
+تتضيح أكثر عند حديثنا عن اللقب اللقب هو ما أشعر
+
+96
+00:08:19,080 --> 00:08:23,200
+بمدحن أو ذنب أنا أقول عمرو الفاروق رضي الله عنه
+
+97
+00:08:23,200 --> 00:08:28,620
+الفاروق أشعرت بالتبجيد والإجلال والتقدير إذا هذا
+
+98
+00:08:28,620 --> 00:08:34,520
+لقب لكن عندما قلت سعيد هل أشعرت بشيء أنا أزد على
+
+99
+00:08:34,520 --> 00:08:42,510
+دلالة هذه اللفظة على هذا الشخصالفاروق هو الذي فرق
+
+100
+00:08:42,510 --> 00:08:49,430
+الله به بين الحق والباطل زين العابدين الصديق هذا
+
+101
+00:08:49,430 --> 00:08:56,920
+أشعر بمدح أنف الناقة أشعر بذنب أشعر بذنبأشعر بذنب
+
+102
+00:08:56,920 --> 00:09:02,240
+وربما قلبت يعني هذه الألفاظ ربما قلب اللفظ من
+
+103
+00:09:02,240 --> 00:09:07,800
+إشعار بذنب إلى إشعار بمدح يعني مثلا هناك قصة طريفة
+
+104
+00:09:07,800 --> 00:09:13,960
+حول أنف الناقة قبيلة كانت تدعى بهذا الإسم هذا
+
+105
+00:09:13,960 --> 00:09:18,640
+اللقب علم عليها وكان يؤذيها هذا اللقب حتى جاء
+
+106
+00:09:18,640 --> 00:09:23,560
+الحطيئة ومدحها وغير قلب الأمور رأسا على عقب يعني
+
+107
+00:09:23,560 --> 00:09:29,280
+غير دلالة هذااللقب من ذنب إلى مده هو أنا لا أذكره
+
+108
+00:09:29,280 --> 00:09:37,280
+إلا البيت يعني قوم قوم هم الأنف والأذناب غيرهم ومن
+
+109
+00:09:37,280 --> 00:09:43,440
+يسوي بأنف ناقة الذنب ان كانوا يعني يشعرون بالمرارة
+
+110
+00:09:43,440 --> 00:09:49,380
+من هذا اللقب ثم حتى جاء انظر قوم هم الأنف والأذناب
+
+111
+00:09:49,380 --> 00:09:55,400
+غيرهم ومن يسوي بأنف ناقة الذنبانظروا فيعني بعد ما
+
+112
+00:09:55,400 --> 00:10:01,180
+كان يدل على الذنب وكانت القبيلة يعني تشعر بالحرج
+
+113
+00:10:01,180 --> 00:10:08,600
+من هذا اللقب ثم انقلب إلى فخر اه واعتزاز به اذا
+
+114
+00:10:08,600 --> 00:10:15,570
+هذا هو اللقب الكنية مافي أولهي أب او أمأو ابن
+
+115
+00:10:15,570 --> 00:10:21,690
+كقولنا ابو بكر الصديق أم المؤمنين ابن سينة هذا هو
+
+116
+00:10:21,690 --> 00:10:28,230
+ايش او هذه هي الكنية واضح يا شباب الكنية تدل على
+
+117
+00:10:28,230 --> 00:10:37,550
+أبوتي هذا المسمى لبكرتدل على أمتها للمؤمنين ابنه
+
+118
+00:10:37,550 --> 00:10:42,610
+نعم هو علم نعم لكن إذا كان فيه ابن لأنه أشترك أنا
+
+119
+00:10:42,610 --> 00:10:48,430
+أبو همام أنت أبو عدي جاءتنا يا أبا عدي و إذا هذا
+
+120
+00:10:48,430 --> 00:10:53,970
+نعم هذه كنيه أبو نضال هذه نعم هو علم اسمه محمد و
+
+121
+00:10:53,970 --> 00:10:59,710
+كنيته أبو نضال و كلا هما علم على أخينا الكريم واضح
+
+122
+00:10:59,710 --> 00:11:05,950
+يا شباب؟ واضح الأمور؟أقسام العلم باعتبار الأصل درس
+
+123
+00:11:05,950 --> 00:11:10,970
+النوحات ودرس اللغويون الفاظة العربية هذه فاجدوا أن
+
+124
+00:11:10,970 --> 00:11:15,290
+كلمات منها كانت علما منذ الأصل يعني لم يروا أن
+
+125
+00:11:15,290 --> 00:11:21,310
+العرب استخدموها بمعنى أصلي قبل العلم يعني كقولهم
+
+126
+00:11:21,310 --> 00:11:29,230
+مثلازيد سعاد إبراهيم زينب مكة يقولون هذه اللفظة
+
+127
+00:11:29,230 --> 00:11:33,390
+استخدمت علما منذ اللحظة الأولى هذا هو العلم
+
+128
+00:11:33,390 --> 00:11:39,170
+المرتجن علم المرتجن يعني لم يستخدم في اللغة
+
+129
+00:11:39,170 --> 00:11:46,630
+العادية بمعاني أخرى ثم اختاروه علمايسمون به أفراد
+
+130
+00:11:46,630 --> 00:11:50,590
+منهم لأ هذا منذ الأصل يعني لم يعرفوا زينب إلا علمه
+
+131
+00:11:50,590 --> 00:11:55,410
+لم يعرفوا مكة إلا علمه لم يعرفوا إبراهيم إلا علمه
+
+132
+00:11:55,410 --> 00:11:59,210
+فذو العلم المحتجل يعني ارتجل منذ اللحظة الأولى
+
+133
+00:11:59,210 --> 00:12:05,570
+للدلالة على إنسان أو مدينة أو نهر أو بحر أو ما
+
+134
+00:12:05,570 --> 00:12:10,190
+شابه واضح؟يتضح أكثر من حديثنا عن العلم المقول
+
+135
+00:12:10,190 --> 00:12:14,750
+العلم المقول هو ما استعمل قبل العالمية ثم اختاره
+
+136
+00:12:14,750 --> 00:12:19,030
+العرب وسموا به بعض أبنائهم أو بعض بناتهم أو أشياء
+
+137
+00:12:19,030 --> 00:12:23,990
+أخرى كقولنا مثلا يعني حارث حارث هو الذي يحرف
+
+138
+00:12:23,990 --> 00:12:28,990
+أعجبهم هذا lessonبعد ما كانوا يسمونه أو كانوا
+
+139
+00:12:28,990 --> 00:12:33,530
+يستخدمونه في كلامهم العادى ثم جاءوا وقالوا سموا
+
+140
+00:12:33,530 --> 00:12:37,670
+ولد من أولادهم بهذا الاسم فأصبح علماء لكن هل كان
+
+141
+00:12:37,670 --> 00:12:41,570
+علماء من أول الطريق من أول معرفتهم بالكلمة كلمة
+
+142
+00:12:41,570 --> 00:12:46,350
+منصور نقول هذا جيش منصور ان شاء الله ثم جاء أحدهم
+
+143
+00:12:46,350 --> 00:12:51,550
+وسمى ابنه بهذا الاسم بعد ما كان كلمة عادية صار
+
+144
+00:12:51,550 --> 00:12:55,330
+علما على أحد الناس
+
+145
+00:13:00,070 --> 00:13:05,810
+نحن لا نتكلم عن المعاني الآن أزور تصغير نتكلم عن
+
+146
+00:13:05,810 --> 00:13:09,710
+المعاني نتكلم عن الاستخدام يعني هذه الكلمة لها
+
+147
+00:13:09,710 --> 00:13:12,650
+معاني اللي لم يكن لها معاني يعني هذا يحتاج إلى
+
+148
+00:13:12,650 --> 00:13:16,910
+دراسة يعني أنا الآن لما أدرس مثلا كلمة الزبير هل
+
+149
+00:13:16,910 --> 00:13:20,300
+استخدمت قبل العالمية او هذا يحتاج إلى دراسةو على
+
+150
+00:13:20,300 --> 00:13:24,100
+فكرة لا تظنوا أن الأمر يعني يحفظ عندنا عشرات
+
+151
+00:13:24,100 --> 00:13:27,800
+الألاف من الألفاظ والمعاجم أنا لو أردت أن أعرف
+
+152
+00:13:27,800 --> 00:13:31,680
+لابد أن أعود إلى المعاجم و أدرس هل كلمة الزبير
+
+153
+00:13:31,680 --> 00:13:36,360
+يعني استخدمت قبل التسمية بيها قبل العالمية أم لا
+
+154
+00:13:36,360 --> 00:13:42,860
+أحتاج إلى دراسة واضح؟ الان كذلك اسم جنس أسد مثلا
+
+155
+00:13:42,860 --> 00:13:47,000
+كلمة أسد استخدمت طويلا للدلالة على هذا الكائن
+
+156
+00:13:47,000 --> 00:13:50,770
+المعروف هذا الحيوان المفترس المعروفثم اختارها
+
+157
+00:13:50,770 --> 00:13:55,210
+أحدهم وسمى ابنه بهذا الاسم و هناك قبيلة أسد قبيلة
+
+158
+00:13:55,210 --> 00:14:00,760
+كاملة اسمها أسد مصدر هذه أسماء منقولةبعد ما
+
+159
+00:14:00,760 --> 00:14:05,280
+عرفناها جئنا واخترناها تسمية أو علم على بعض الله
+
+160
+00:14:05,280 --> 00:14:12,440
+كذلك بعض الأفعال شمر يعيش يحيا يزيد وكانوا يختارون
+
+161
+00:14:12,440 --> 00:14:17,300
+مثل هذه الأفعال يعني تفاؤلا بمستقبل باهر لأبنائهم
+
+162
+00:14:17,300 --> 00:14:22,980
+يعني مثلا كانوا خشية الموت يسمونه يعيش ان شاء الله
+
+163
+00:14:22,980 --> 00:14:29,590
+حتى يعيش يعني يحياأه تأبط شرًا هذه أم سمت ابنها
+
+164
+00:14:29,590 --> 00:14:34,010
+تأبط شرًا لكثرة ما كانوا يواجهوا المشاكل نعم لكثرة
+
+165
+00:14:34,010 --> 00:14:38,270
+ما كانوا يواجهوا المشاكل فكانوا تأبط شر ووضع الشر
+
+166
+00:14:38,270 --> 00:14:43,570
+تحت قبطه هذه جملة فعلية فصاروا يسمون بعض أبنائهم
+
+167
+00:14:43,570 --> 00:14:51,640
+بهذا الاسم واضح؟أصبح علما طبعا تأبط شرا هذا ليس
+
+168
+00:14:51,640 --> 00:15:01,420
+اسمه الأصلي لأ ليس الحطية هو شاعرغير الحطية واضح و
+
+169
+00:15:01,420 --> 00:15:06,220
+هذا من الشعارات الصعالية كالشنفرة أيضا مثلا هؤلاء
+
+170
+00:15:06,220 --> 00:15:10,580
+الذين كانوا يعني يتمرضون على قبائلهم واضح الآن ما
+
+171
+00:15:10,580 --> 00:15:14,500
+الفرق ما بين العلم التجري وعلم المنقول أقسام العلم
+
+172
+00:15:14,500 --> 00:15:19,740
+باعتبار تشخصي معناه الآن هناك علم يدل .. هناك علم
+
+173
+00:15:19,740 --> 00:15:26,620
+يدل على شخص محدد هذا اسم علم الشخص كقولنا زيد ..
+
+174
+00:15:26,620 --> 00:15:32,830
+زيدجبريل سمير إبليس بمشق حتى و لو دلوا على مدينة
+
+175
+00:15:32,830 --> 00:15:40,370
+أو قبيلة أو بحر أو حتى على حصان برق النيل واضح هذا
+
+176
+00:15:40,370 --> 00:15:47,310
+يدل على شيء محددمشخص يعني له جسم له جوهر وليس
+
+177
+00:15:47,310 --> 00:15:52,190
+المقصود بالشخصية هنا الإنسان فقط يعني النيل له جسم
+
+178
+00:15:52,190 --> 00:15:58,510
+محدد شكل محدد علم الجنس هو اسم موضوع للدلالة على
+
+179
+00:15:58,510 --> 00:16:09,440
+واحد غير معين يعني مثلا أسامة اسم يدل على جنسأسد
+
+180
+00:16:09,440 --> 00:16:16,400
+يعني أسد كلمة أسد تدل على أي أسد وكلمة أسامة تدل
+
+181
+00:16:16,400 --> 00:16:22,940
+على أي أسد جاء أسامة .. لكن ما الفرقش حتى أوضح
+
+182
+00:16:22,940 --> 00:16:26,820
+المسألة ببساطة شديدة لماذا لم يقولوا أسد، أسد إن
+
+183
+00:16:26,820 --> 00:16:32,780
+كان تعلم على شخصفهي علمها علم شخص لكن قصدنا بيها
+
+184
+00:16:32,780 --> 00:16:37,120
+الحيوان المفترس المعروف فهو اسمه ناكرة اسمه ناكرة
+
+185
+00:16:37,120 --> 00:16:38,960
+اسمه ناكرة اسمه ناكرة اسمه ناكرة اسمه ناكرة اسمه
+
+186
+00:16:38,960 --> 00:16:41,200
+ناكرة اسمه ناكرة اسمه ناكرة اسمه ناكرة اسمه ناكرة
+
+187
+00:16:41,200 --> 00:16:42,880
+اسمه ناكرة اسمه ناكرة اسمه ناكرة اسمه ناكرة اسمه
+
+188
+00:16:42,880 --> 00:16:46,980
+ناكرة اسمه ناكرة اسمه ناكرة اسمه ناكرة اسمه ناكرة
+
+189
+00:16:46,980 --> 00:16:47,840
+اسمه ناكرة اسمه ناكرة اسمه ناكرة اسمه ناكرة اسمه
+
+190
+00:16:47,840 --> 00:16:56,780
+ناكرة اسمه ناكرة اسمه ناكرةعالمه جنس اسمه جنس
+
+191
+00:16:56,780 --> 00:17:01,120
+وعالمه جنس طبعا لا نفصل هنا كل التفصيل وما هي
+
+192
+00:17:01,120 --> 00:17:04,680
+الأسباب التي دعت لكن انظروا حتى تشعروا الفرق أنا
+
+193
+00:17:04,680 --> 00:17:09,960
+لأقول جاء أسد سأقول جاء أسد مفترس صح؟ جاء أسد
+
+194
+00:17:09,960 --> 00:17:11,880
+مفترس
+
+195
+00:17:13,460 --> 00:17:17,180
+حتى تشعروا بالفرق فقط أنا أريد أن تشعروا بالفرق
+
+196
+00:17:17,180 --> 00:17:22,380
+جاء أسد مفترس لكن لأقول جاء أسامة لن أقول جاء
+
+197
+00:17:22,380 --> 00:17:28,740
+أسامة مفترس لم تقول العرب لم تتكلم بهذه الطريقة
+
+198
+00:17:28,740 --> 00:17:35,920
+يقولون جاء أسامة المفترس إذا أسامة معرفةأرأيتم؟ أه
+
+199
+00:17:35,920 --> 00:17:39,640
+إذا يكفيني أنا هذا حتى تميز بين أسامة أنا أتكلم عن
+
+200
+00:17:39,640 --> 00:17:44,360
+أسامة هنا الأسد وليس أسامة الإنسان العلم .. إذا
+
+201
+00:17:44,360 --> 00:17:48,560
+كانت علم الإنسان تصبح علم .. علم شخصها يعني أنا
+
+202
+00:17:48,560 --> 00:17:53,740
+اسمي أنا أسامة تعرفون ذلك أه؟ أه نعم أه أنا أسامة
+
+203
+00:17:53,740 --> 00:18:01,320
+علم شخصأه انا اسمي علم شخص لأنه يدل علي أنا تحديدة
+
+204
+00:18:01,320 --> 00:18:06,580
+أه علي أنا تحديدة لكن لو أرد بيه الأسد الذي نعرفه
+
+205
+00:18:06,580 --> 00:18:13,040
+الذي يعيش في الغابة أه ذاك علم جنس لأن أسامة عند
+
+206
+00:18:13,040 --> 00:18:17,000
+إذن يدل على أي أسد من هذه الألف التي تعيش في
+
+207
+00:18:17,000 --> 00:18:24,450
+الغابات واضح؟لماذا قلنا إنها معرفة؟ كلمة أسد نكرة،
+
+208
+00:18:24,450 --> 00:18:28,190
+لماذا أسامة؟ لأنه جاءوا واختاروا هذه الكلمة عالمًا
+
+209
+00:18:28,190 --> 00:18:33,550
+على هذا الجنس يعني الفرق ما بين أسامة وأسد كالفرق
+
+210
+00:18:33,550 --> 00:18:38,210
+ما بين زيد ورجل، رجل يدل على أي رجل، مع فرق
+
+211
+00:18:38,210 --> 00:18:43,230
+التشبيه بالطبعولكي تشعروا بذلك أقول جاء سامة
+
+212
+00:18:43,230 --> 00:18:49,890
+المفترس جاء سامة المفترس بمعنى أنه الحيوانة لأ جاء
+
+213
+00:18:49,890 --> 00:18:54,870
+سامة مفترس لأ لأ أقول ذلك لأنه معرفة ولا ينعت
+
+214
+00:18:54,870 --> 00:18:59,690
+المعرفة إلا بمعرفة ونكرته لا ينعته إلا بنكره واضح؟
+
+215
+00:18:59,690 --> 00:19:05,180
+يكفي هذاأبو الحارث أيضًا من أسماء الأسد بالمناسبة
+
+216
+00:19:05,180 --> 00:19:10,740
+أسماء الأسد دي كثيرة و لأن أسمي أسامة يعني حافظته
+
+217
+00:19:10,740 --> 00:19:15,700
+كثيرا منها منها أسامة أبو الحارث أبو فراس طبعًا
+
+218
+00:19:15,700 --> 00:19:21,460
+أسد و سبع و غضانفر هزبر همام أيضًا همهيم ضيغم
+
+219
+00:19:21,460 --> 00:19:28,600
+عرندس درغام درغام أيضًا و هكذا يعني و قصورة و حفص
+
+220
+00:19:28,600 --> 00:19:32,560
+و عروة أسماء كثيرةوالله أيها اللي لم تمر عليه
+
+221
+00:19:32,560 --> 00:19:36,560
+أقسام
+
+222
+00:19:36,560 --> 00:19:40,200
+العلم باعتبار الإفراد والتركيب هذه سهلة أيضا هناك
+
+223
+00:19:40,200 --> 00:19:47,580
+أعلام من كلمة واحدة فقط كقولنا زيد واضح سعيد واضح
+
+224
+00:19:47,580 --> 00:19:53,320
+لكن عبد الله علم المفرد لأ ما هي الكلمات المركبة
+
+225
+00:19:53,320 --> 00:19:57,360
+أو العلام المركبة التي تتكون من كلمتين ما هي أنواع
+
+226
+00:19:57,360 --> 00:20:02,590
+وثلاثة أنواع أولا الإضافيالذي أضفنا أو إذا أضفنا
+
+227
+00:20:02,590 --> 00:20:07,740
+فيه كلمة إلى أخرى هذا العلم الإضافيأه العلم المركب
+
+228
+00:20:07,740 --> 00:20:12,620
+الإضافي الإسنادي هو تأبط شرا كما ذكرنا الإسناد
+
+229
+00:20:12,620 --> 00:20:17,020
+تذكرون يعني هنا الإسناد من جملة كاملة المركب
+
+230
+00:20:17,020 --> 00:20:22,200
+الإسنادي في الأصل جملة كاملة لكن إذا أردنا أن نعده
+
+231
+00:20:22,200 --> 00:20:26,160
+علما الآن أو اختارنا هذه الجملة لتكون علما على
+
+232
+00:20:26,160 --> 00:20:30,440
+إنسان ما عندئذ لن تظل جملة يعني لو قلنا جاء تأبط
+
+233
+00:20:30,440 --> 00:20:36,500
+شرا كيف نعريبها؟ جاء فعل ماضمبني على الفتح تأبط
+
+234
+00:20:36,500 --> 00:20:45,380
+شرا نقول فاغل هكذا نقول انظر فاغل مرفوع وعلى ما
+
+235
+00:20:45,380 --> 00:20:49,920
+ترفه الضمة المقدرة منع من ظهورها الحكاية هكذا تحكي
+
+236
+00:20:49,920 --> 00:20:56,140
+يعني ألا نفصل الحديث فيها جاء تأبط شرا باختصار
+
+237
+00:20:56,140 --> 00:20:59,420
+شديد صارت علم النعم بعد ما كانت جملة
+
+238
+00:21:01,970 --> 00:21:06,150
+لأ لأ لأ لأ لأ نقول جملة هي انتهت ليست جملة الان
+
+239
+00:21:06,150 --> 00:21:12,830
+نقلت من كونها جملة الى علم مركب هذا التركيب في
+
+240
+00:21:12,830 --> 00:21:17,030
+الأصل جملة لكن الان لا نتعامل معاه على أنه جملة
+
+241
+00:21:17,030 --> 00:21:21,490
+نتعامل معاه له كلمة لكنها ليست كلمة مفردة كلمة
+
+242
+00:21:21,490 --> 00:21:26,050
+مركبة وهي في الأصل جملة لكنها الان نتعامل معاها
+
+243
+00:21:26,050 --> 00:21:32,150
+على أن الفاعل لا يكون جملة أبدا واضح؟المُركّب
+
+244
+00:21:32,150 --> 00:21:36,990
+والمزجي هو الذي خلطنا في كلمتين حتى أصارت كالكلمة
+
+245
+00:21:36,990 --> 00:21:40,830
+الواحدة لا نستطيع أن نفصل هما ما المفارق ما بين
+
+246
+00:21:40,830 --> 00:21:44,910
+المُركّب المزجي والإضافي الإضافي لا نزال نعلم كل
+
+247
+00:21:44,910 --> 00:21:50,870
+كلمة واحدة جاء عبده عبده العزيزي رأيته عبده عبدي
+
+248
+00:21:50,870 --> 00:21:54,450
+العزيزي تظهر الحركة على الجزء الأول والجزء الثاني
+
+249
+00:21:54,450 --> 00:21:57,930
+من المُركّب لكن في المُركّب المزجي لاتظهر الحركة
+
+250
+00:21:57,930 --> 00:22:03,480
+إلا على آخرهفقط جاء ماعدي كريبه رأيته ماعدي كريبة
+
+251
+00:22:03,480 --> 00:22:08,360
+فقط على البقى واضح؟ كأنه كلمة واحدة نهتوا مش هذا
+
+252
+00:22:08,360 --> 00:22:12,500
+نحت باسم الله؟ لأ ليس نحتا، هذا مزج ما بين كلمتين
+
+253
+00:22:12,500 --> 00:22:18,160
+النحت كما لو قلنا الحوقلة البسملة، يعني بسملة
+
+254
+00:22:18,160 --> 00:22:21,800
+فلان، بسملة من قال بسم الله الرحمن الرحيم واضح؟
+
+255
+00:22:21,800 --> 00:22:26,120
+هذا هو النحت ننحت من أكثر من كلمة مثلا كلمة واحدة
+
+256
+00:22:31,190 --> 00:22:37,550
+العبشمي هي النسبة نقول هذا رجل عبشمي اسمه منسوب من
+
+257
+00:22:37,550 --> 00:22:42,390
+عبد شمس يعني الرجل إذا كان من عبد شمس قبيلة عبد
+
+258
+00:22:42,390 --> 00:22:47,190
+شمس طبعا قبيلة من قريش فإذا أردنا أن ننسب إلى عبد
+
+259
+00:22:47,190 --> 00:22:54,590
+شمس نقول هذا رجل عبشمي تلك قضية مختلفة النسبة واضح
+
+260
+00:22:54,590 --> 00:23:00,250
+يا شباب؟ ترتيب العالم كيف نرتب العالم؟ترتيب العلم
+
+261
+00:23:00,250 --> 00:23:04,590
+طبعا احنا سنريحكم ان شاء الله بعد ما نفصل الحديث
+
+262
+00:23:04,590 --> 00:23:10,590
+اولا اذا اجتمع قسماني فقط اولا اذا اجتمع اسم و
+
+263
+00:23:10,590 --> 00:23:15,170
+كنية ماذا نقدم انتهوا جاء ابو حفص عمرو وجاء عمرو
+
+264
+00:23:15,170 --> 00:23:21,890
+ابو حفص هذه سهلة اذا اجتمع الكنية مع اللقب اذا
+
+265
+00:23:21,890 --> 00:23:27,600
+اجتمعت الكنية مع اللقبمن نقدّم أيضًا جاء أبو حفص
+
+266
+00:23:27,600 --> 00:23:32,000
+الفاروق وجاء الفاروق وأبو حفص أنت حر هذه رحلت فيها
+
+267
+00:23:32,000 --> 00:23:36,220
+مشكلة متى ينبغي أن تنتبه إذا اجتمع الاسم مع اللقب
+
+268
+00:23:36,220 --> 00:23:43,220
+هنا يجب أن نقدّم الاسم آه جاء زيد أنف ناقة لا جوز
+
+269
+00:23:43,220 --> 00:23:50,130
+العكس لا جزاء جاء أنف ناقة زيدواضح؟ إذا انت انتبه
+
+270
+00:23:50,130 --> 00:23:54,970
+هنا إذا اجتمع اسمه مع اللقب فقط وجب تأخيره اللقب
+
+271
+00:23:54,970 --> 00:24:00,250
+وعلى فكرة يا شباب إلا إذا كان اللقب أكثر شهرة من
+
+272
+00:24:00,250 --> 00:24:05,650
+الاسم اللقب قد يفوق الاسم كقولنا الفاروق الصديق
+
+273
+00:24:06,250 --> 00:24:10,390
+الصديق علمًا على أبي بكر الفاروق علمًا على عمر رضي
+
+274
+00:24:10,390 --> 00:24:14,790
+الله عنهما، واضح؟ إذا عنده يجوز وجاء الفاروق عمر،
+
+275
+00:24:14,790 --> 00:24:19,780
+يجوز جاء الفاروق عمر، لكن في غير ذلك لا يجوزواضح
+
+276
+00:24:19,780 --> 00:24:23,640
+ان شاء الله؟ طب إذا اجتمعت الأسماء كلها أخر اللقب
+
+277
+00:24:23,640 --> 00:24:27,400
+فقط و قدم ماشية ما بينها يعني جاء أبو حفص و عمر و
+
+278
+00:24:27,400 --> 00:24:32,420
+يجوز و جاء عمرو أبو حفص لكن الفاروق طبعا تتأخر هنا
+
+279
+00:24:32,420 --> 00:24:36,600
+يجوز لأن الفاروق طبعا مشهورة هنا يجوزه كل شيء
+
+280
+00:24:36,600 --> 00:24:43,110
+يجوزه جاء الفاروق و عمرو أبو حفصهنا يعني قدم وأخر
+
+281
+00:24:43,110 --> 00:24:50,410
+ما شئت لكن لو قلنا جاء مثلا زيد أبو أحمد أنف
+
+282
+00:24:50,410 --> 00:24:54,310
+الناقة أنفه ليس مشهورا جدا كشهرة الفاروقي على عمر
+
+283
+00:24:54,310 --> 00:25:00,450
+وشهرة الصديقي على أبي بكر عندئذ يجب أن تؤخر أنف
+
+284
+00:25:00,450 --> 00:25:05,070
+الناقةيعني الخلاصة في الترتيب اللقب يجب أن يتأخر
+
+285
+00:25:05,070 --> 00:25:11,310
+سواء كان المجتمع عالمين أو ثلاثة يجب أن يتأخر
+
+286
+00:25:11,310 --> 00:25:15,690
+اللقب فقط هو الذي يجب أن يتأخر إلا إن كان مشهورا
+
+287
+00:25:15,690 --> 00:25:24,590
+واضحة؟ واضحة؟ طيب المهم أن يتأخر اللقب المهم أنا
+
+288
+00:25:24,590 --> 00:25:29,090
+سجلت و أنا مرة أخرى المهم أن يتأخر اللقب هذا هو
+
+289
+00:25:29,090 --> 00:25:36,420
+المهماسم الإشارة هلنا سؤال حول اللقب الكنية الاسم
+
+290
+00:25:36,420 --> 00:25:45,240
+أسئلة طبعا نريد أسئلة مفيدة لا تقول الاسم قول
+
+291
+00:25:45,240 --> 00:25:52,880
+الاسم الاسم ان اقولك ما اسمك لأ انا لا اسألك عن
+
+292
+00:25:52,880 --> 00:25:59,130
+اسمكأن أقول لك نحن نقول ما اسمك و هذه سلاسة تجمّل
+
+293
+00:25:59,130 --> 00:26:03,810
+لغتنا لغتنا جميلة يا شباب ما اسمك و ليس ما اسمك ..
+
+294
+00:26:03,810 --> 00:26:09,130
+ما اسمك .. ما اسمك ربما تشعرنا بشيء من الثقل ..
+
+295
+00:26:09,130 --> 00:26:13,490
+الثقل في اللغة من ال .. لأ لأ هي ما اسمك و سلاسة
+
+296
+00:26:13,490 --> 00:26:19,590
+ضرورية لشعورنا بعظمة لغتنا واضح؟ سؤال؟ هل من سؤال؟
+
+297
+00:26:19,590 --> 00:26:22,370
+هل من سؤال؟ أه نعم
+
+298
+00:26:25,840 --> 00:26:28,960
+شمرة يعني قبل الله عليك ان انت لا تعرفه معناه
+
+299
+00:26:28,960 --> 00:26:36,500
+الفعل شمرة اه شمرة يعني شمرة شمرة المت شمر يوما في
+
+300
+00:26:36,500 --> 00:26:41,820
+حياتك ا شمر ال .. و هي طبعا تصبحوا و كثيرا تتخدموا
+
+301
+00:26:41,820 --> 00:26:46,520
+كناية عن الجد شمر عن ساعد الجد اه يعني مامعنى شمر
+
+302
+00:26:46,520 --> 00:26:48,540
+عن ساعد الجد لإن الإنسان إذا أراد أن يعمل فإنه
+
+303
+00:26:48,540 --> 00:26:54,450
+يشمر اه يظهر ساعداه فهذا هو التشمير واضحاسم
+
+304
+00:26:54,450 --> 00:27:00,050
+الإشارة ثم أنا قلت له يا سيد اسأله أسئلة مفيدة اسم
+
+305
+00:27:00,050 --> 00:27:04,050
+الإشارة اسم
+
+306
+00:27:04,050 --> 00:27:07,970
+الإشارة اسم الإشارة أيضا من المعارف لكن هو بقيد
+
+307
+00:27:07,970 --> 00:27:15,070
+هنا فإما يكون بقيد القرب والتذكير
+
+308
+00:27:15,070 --> 00:27:20,150
+مثلا أو الإفراد مثلا هذا كله قيود يعني هذا لا
+
+309
+00:27:20,150 --> 00:27:27,330
+يستخدم إلا لمفردمذكر قريب ذاك واضح هذا هو القيض
+
+310
+00:27:27,330 --> 00:27:31,430
+هنا واضح عندنا قيود اسم الإشارة هو مدلة على مسماه
+
+311
+00:27:31,430 --> 00:27:35,830
+بالإشارة إليه وقيد الحضور في الأصل طبعا ينبغي أن
+
+312
+00:27:35,830 --> 00:27:39,690
+يشار إلى إيش إلى حاضر أقول هذا عبد الكريم في الأصل
+
+313
+00:27:39,690 --> 00:27:45,170
+يعني إذا خرجنا إلى المجاز هذا أمر واسع عند إذ أه
+
+314
+00:27:45,170 --> 00:27:50,210
+هو مدلة على مسماه بالإشارة إليه هو مدلة على مسماه
+
+315
+00:27:51,200 --> 00:27:59,760
+بالإشارة هذا أحمد وهذا عبد الكريم وذاك أحمد وذاك
+
+316
+00:27:59,760 --> 00:28:06,640
+عمر الذي يحب أن نديه بأبي عدي و لسنا نخطئه نحن في
+
+317
+00:28:06,640 --> 00:28:10,940
+هذا الزمن نقول أو نسمع عدي هي في الأصل نعم عدي لكن
+
+318
+00:28:10,940 --> 00:28:16,980
+الأسماء على ما سمعت فنقول له يا أبا عدي يجوز نحويا
+
+319
+00:28:16,980 --> 00:28:23,640
+أقصد يعني يجوزنقول هذا زيدون، هذه فاطمة، تلك باخرة
+
+320
+00:28:23,640 --> 00:28:29,460
+مصرية، هذا هو اسم الإشارة، نحن لا نأتي بكثير من
+
+321
+00:28:29,460 --> 00:28:32,320
+المعلومات في مثل هذه المحطات، فقط نصنف ونرتب
+
+322
+00:28:32,320 --> 00:28:35,800
+المعلومات، طبعا هذا ليس فيه جديد، اغرابة، كيف
+
+323
+00:28:35,800 --> 00:28:40,960
+نعرف؟ الاسم مبني، اسم الإشارة هذا مبني دائما إلا
+
+324
+00:28:40,960 --> 00:28:47,390
+إذا دل على أثنين، واضح؟أه سواء كان مذكرا او مؤنثا
+
+325
+00:28:47,390 --> 00:28:51,550
+فإنه يعرف إعراب المثنى فتكون علامة الإعراب هي
+
+326
+00:28:51,550 --> 00:28:58,270
+الألف عند الرفع هذاني طالبان انظر هذاني مثنى تعرف
+
+327
+00:28:58,270 --> 00:29:06,490
+إعراب طالبان بين قوسين هذاني اسم إشارة انظر إلى
+
+328
+00:29:06,490 --> 00:29:11,570
+السبورة اسم إشارة مرفوعة
+
+329
+00:29:11,570 --> 00:29:17,510
+وعلامة رفعه الألفهو ليس مرفوعا بالألف و علامة هو
+
+330
+00:29:17,510 --> 00:29:24,930
+مرفوعا بالابتداء و علامة رفه الألف لأنه مثنى أول
+
+331
+00:29:24,930 --> 00:29:30,630
+حكومة بالمثنى طالبان خبر المبتدأ مرفوع و علامة رفه
+
+332
+00:29:30,630 --> 00:29:35,450
+الألف لأنه مثنى إذا يعرف كالمثنى تماما اليأ عند
+
+333
+00:29:35,450 --> 00:29:39,790
+النصب علامة نصبه اليأ نحو رأيت هذين الطالبين رأيت
+
+334
+00:29:39,790 --> 00:29:47,690
+فعل مفعل كما تعرفون هذين اسمهإشارة منصوب و علامة
+
+335
+00:29:47,690 --> 00:29:52,730
+نصبه ليأه لأنه ملحق بالمثنى و ليس مثنى في الأصل هو
+
+336
+00:29:52,730 --> 00:29:58,250
+ملحق بالمثنى الطالبين
+
+337
+00:29:58,250 --> 00:30:05,750
+هنا بدل منصوب و علامة نصبه ليأه لأنه مثنى اليأه هي
+
+338
+00:30:05,750 --> 00:30:11,180
+علامة الجر أيضا مررت بهذه الطالبينمررت بهذه
+
+339
+00:30:11,180 --> 00:30:17,480
+الطالبين هذين اسم مجرور اسم إشارة مجرور و علامة
+
+340
+00:30:17,480 --> 00:30:21,440
+جره الليالي أن هم الحاقون بمثنى الطالبين بدر مجرور
+
+341
+00:30:21,440 --> 00:30:25,700
+واضح يا شباب أما الأسماء الأخرى أسماء الإشارة
+
+342
+00:30:25,700 --> 00:30:30,880
+الأخرى كلها مبنية سواء هذا المثنى واضح أقسام اسم
+
+343
+00:30:30,880 --> 00:30:34,100
+الإشارة أقسام اسم الإشارة
+
+344
+00:30:37,890 --> 00:30:44,070
+أقسام اسم الإشارة أقسام اسم .. أقسام
+
+345
+00:30:44,070 --> 00:30:49,570
+اسم .. أقسام اسم .. أقسام اسم .. أقسام اسم ..
+
+346
+00:30:49,570 --> 00:30:50,310
+أقسام اسم .. أقسام اسم .. أقسام اسم .. أقسام اسم
+
+347
+00:30:50,310 --> 00:30:50,990
+.. أقسام اسم .. أقسام اسم .. أقسام اسم .. أقسام
+
+348
+00:30:50,990 --> 00:30:55,690
+اسم .. أقسام اسم .. أقسام اسم .. أقسام اسم ..
+
+349
+00:30:55,690 --> 00:30:57,110
+أقسام اسم .. أقسام اسم .. أقسام اسم .. أقسام اسم
+
+350
+00:30:57,110 --> 00:30:57,110
+.. أقسام اسم .. أقسام اسم .. أقسام اسم .. أقسام
+
+351
+00:30:57,110 --> 00:30:57,990
+اسم .. أقسام اسم .. أقسام اسم .. أقسام اسم ..
+
+352
+00:30:57,990 --> 00:31:07,370
+أقسام اسم .. أقسام اسم .. أقسام اسم .. أقسام
+
+353
+00:31:07,400 --> 00:31:11,220
+أقسام اسم الإشارة ما هي أقسامها؟ ايضا هناك أكثر من
+
+354
+00:31:11,220 --> 00:31:14,320
+تقسيم لأنه فاصل الحديث في الأقسام لأنها مفهومة
+
+355
+00:31:14,320 --> 00:31:16,380
+يعني هناك أسماء الإشارة القريب و هناك أسماء
+
+356
+00:31:16,380 --> 00:31:19,580
+الإشارة البعيد هناك أسماء الإشارة المذكرة و هناك
+
+357
+00:31:19,580 --> 00:31:23,800
+أسماء الإشارة للمؤنث المذكر فيها ما هو للمفرد و
+
+358
+00:31:23,800 --> 00:31:28,780
+المثنى و للجامع و هكذا عندنا أسماء إشارة المكان و
+
+359
+00:31:28,780 --> 00:31:33,000
+هكذا انظروا ماذا سنقول ينقسم أول لثلاثة أقسام و هي
+
+360
+00:31:33,000 --> 00:31:39,970
+الإشارة المذكرمثل ذا على فكرة عندما نقول ذا أنتم
+
+361
+00:31:39,970 --> 00:31:47,870
+تعرفونها هذا هذا ه حرف تنبيه ليست جزء من اسم نفسه
+
+362
+00:31:47,870 --> 00:31:54,670
+ليست جزء من اسم الإشارة نفسه هي حرف تنبيه ه ذ ه
+
+363
+00:31:54,670 --> 00:32:01,210
+ذاني ه ذيني التي رأيناها قبل قليل هؤلاءوأولاده
+
+364
+00:32:01,210 --> 00:32:05,110
+ووجدت في القرآن وردت يعني في القرآن الكريم من
+
+365
+00:32:05,110 --> 00:32:13,090
+دونها من دونها طبعا هال التنميه فقط ليست جزء منها
+
+366
+00:32:13,090 --> 00:32:17,590
+لكن ليس جزء نقول هذا اسم إشارة مبنوعة على السكون
+
+367
+00:32:17,590 --> 00:32:24,160
+في محل رفعي مبتدأ مثلا هذا عمر ممكنان تقول هذا وان
+
+368
+00:32:24,160 --> 00:32:27,500
+تعريبه عرابى ممكن ويمكنك ايضا ان تعريبه بهذا
+
+369
+00:32:27,500 --> 00:32:30,480
+التفاصيل هذا التنبيه وذا اسم الإشارة واضح؟ ليست
+
+370
+00:32:30,480 --> 00:32:40,460
+مشكلة عندنا إشارة المؤنث this هي هذه هذه اه هذه
+
+371
+00:32:40,460 --> 00:32:46,960
+ويجوز ننظرها يجوز هذه ان تبنى على السكون ويجوز هذه
+
+372
+00:32:46,960 --> 00:32:55,270
+ان تبنى على الكسر ويجوز هذهواضح يا شباب؟ يجوز ذه و
+
+373
+00:32:55,270 --> 00:33:04,890
+ذه و ذي يجوز مرة أخرى يجوز هذه و هذه و هذه يجوز
+
+374
+00:33:04,890 --> 00:33:11,270
+كلها تجوز واضح؟ و ته أيضا نص الكلام ته ليس مشهورة
+
+375
+00:33:11,270 --> 00:33:20,250
+و ليس معروفة لديكم ته و ته و ته يجوزأه يجوس واضح؟
+
+376
+00:33:20,250 --> 00:33:25,670
+إذا هنا أربع وهنا أربع على فكرة يعني this أو this
+
+377
+00:33:25,670 --> 00:33:31,290
+يعني هذه تعرفون هذه رأيتمها في الكلام العربي هذه
+
+378
+00:33:31,290 --> 00:33:45,290
+أو هذه أو هذه أو هذه بلياء أربعة صح؟ هذههذه .. هذه
+
+379
+00:33:45,290 --> 00:33:53,650
+.. هذه .. و ته نفس الكلام هاتي .. هاتي .. بمعنى
+
+380
+00:33:53,650 --> 00:33:58,390
+هذه يعني و هته .. و هته .. و هته .. نعم أيه ممّن
+
+381
+00:33:58,390 --> 00:34:05,900
+الكتاب ان هذه و هته حيث الكتاب ان تنتهي بها فقطإن
+
+382
+00:34:05,900 --> 00:34:10,580
+أنهيناها بالياء إذا قلت هذي أنهيها بالياء بالياء
+
+383
+00:34:10,580 --> 00:34:18,100
+ذي بالياء هذي هذي و هذي ذي باله باله باله باله
+
+384
+00:34:18,100 --> 00:34:25,300
+باله باله باله باله باله باله باله باله باله باله
+
+385
+00:34:25,300 --> 00:34:26,480
+باله باله باله باله باله باله باله باله باله باله
+
+386
+00:34:26,480 --> 00:34:26,480
+باله باله باله باله باله باله باله باله باله باله
+
+387
+00:34:26,480 --> 00:34:26,480
+باله باله باله باله باله باله باله باله باله باله
+
+388
+00:34:26,480 --> 00:34:26,580
+باله باله باله باله باله باله باله باله باله باله
+
+389
+00:34:26,580 --> 00:34:33,160
+باله باله باله باله باله باله باله باله باله باله
+
+390
+00:34:33,160 --> 00:34:33,180
+باله باله باله باله باله باله باله باله باله باله
+
+391
+00:34:33,180 --> 00:34:33,180
+باله باله باله باله باله باله باله باله باله باله
+
+392
+00:34:33,180 --> 00:34:34,880
+باله باله باله باله باله باللا نفسر أكثر في هذا
+
+393
+00:34:34,880 --> 00:34:40,640
+عندنا أسماء إشارة غريبة يعني لسه .. للمؤنث عندنا
+
+394
+00:34:40,640 --> 00:34:46,340
+ألال يود أن نفسر أكثر من ذلك واضح D وT الان تاني
+
+395
+00:34:46,340 --> 00:34:53,920
+هي هتاني هتيني وليس تين هذي هتيني وهؤلاء هؤلاء طب
+
+396
+00:34:53,920 --> 00:34:57,600
+المذكر مؤنث انظروا يعني هناك المذكر والمؤنث عندنا
+
+397
+00:34:57,600 --> 00:35:01,960
+أولاء مشتركة واضح يا شباب الإشارة المكنة عندنا هنا
+
+398
+00:35:02,690 --> 00:35:06,730
+وثم وثمة
+
+399
+00:35:06,730 --> 00:35:13,370
+وإذا رأيت ثمة رأيت نعيما وملكا كبيرة وإذا رأيت
+
+400
+00:35:13,370 --> 00:35:20,090
+هناك يعني وكثيرا يعني ما يخطئون يقول ثم جاء لهنا
+
+401
+00:35:20,090 --> 00:35:24,910
+ثم عاطفة ذهبنا ثم ويقول ذهبنا ثم اللي هي ذهبنا ثم
+
+402
+00:35:24,910 --> 00:35:31,550
+ذهبنا هناك ذهبنا هناك واضحكان كل من القسمين
+
+403
+00:35:31,550 --> 00:35:38,810
+الأولين يعني الذي يختص بالمذكر والمؤنث ينقسم إلى
+
+404
+00:35:38,810 --> 00:35:43,510
+ثلاث أقسام إلى مفرد ومثنى وجمع أما المكان ..
+
+405
+00:35:43,510 --> 00:35:48,010
+المكان لا ينقسم إلى هذه الأقسام المفرد قاول هنا ذا
+
+406
+00:35:48,010 --> 00:35:54,990
+وذه وذلك وتلك المفرد هنا مذكر ومؤنث هنا يعني أقسم
+
+407
+00:35:54,990 --> 00:36:00,010
+أكثر من تقسيم فقط المثنى إلى المذكر والمؤنثيعني
+
+408
+00:36:00,010 --> 00:36:02,570
+هنا باعتبار و هنا باعتبار، هنا باعتبار التذكير
+
+409
+00:36:02,570 --> 00:36:06,070
+والتنيس، هنا باعتبار الإفراد والتفنية والجماعة،
+
+410
+00:36:06,070 --> 00:36:10,410
+واضح يا شباب؟ بس أنا بصر الترتيب فقط، المشارق له
+
+411
+00:36:10,410 --> 00:36:14,110
+أيضًا على ثلاثة مراتب، عندنا تقسيم ثالث يعني، ما
+
+412
+00:36:14,110 --> 00:36:18,150
+هو التقسيم الثالث؟ القريب والمتوسط والبعيد، يعني
+
+413
+00:36:18,150 --> 00:36:21,970
+نقول للقريب هذا أحمد وهذه فاطمة، إذا ابتعدى ذلك
+
+414
+00:36:21,970 --> 00:36:26,260
+أحمد وتلك فاطمة،إذا نفسه أسماء الإشارة حتى لا تقلق
+
+415
+00:36:26,260 --> 00:36:30,040
+ولا تنزعج ولا تظن أننا نأتي بجديد في كل مرة نحن
+
+416
+00:36:30,040 --> 00:36:33,680
+هنا نقسم يعني كما لو قلت أنتم أنفسكم وقد أشرت إلى
+
+417
+00:36:33,680 --> 00:36:39,240
+ذلك في بداية المحاضرة أنتم أنفسكم أنتم مثلا ثلاثون
+
+418
+00:36:39,240 --> 00:36:46,040
+طالب كرام أماجد نقسمكم وفق العمر نقسمكم وفق
+
+419
+00:36:49,090 --> 00:36:54,230
+وفق العمر ووفق الطول ووفق السكن مثلا هل يمكن نقسم
+
+420
+00:36:54,230 --> 00:37:01,590
+وفق السكن هل يمكن نقسمكم وفق الكلية هل يمكن نقسمكم
+
+421
+00:37:01,590 --> 00:37:08,730
+وفق الجنس لا يا أحمد كلكم ذكور انتبه معايا يا أحمد
+
+422
+00:37:08,730 --> 00:37:11,430
+انتبه دائما معايا إلى أن هذا يمكنه
+
+423
+00:37:15,670 --> 00:37:24,310
+هذا الجدول يجمع كل هذه التصنيفات المفرض أنظرها هذا
+
+424
+00:37:24,310 --> 00:37:28,430
+يجمع كل التصنيفات لذلك أنا أحب ذو الحديث من خلال
+
+425
+00:37:28,430 --> 00:37:33,630
+جداول ألطف أنت هنا تقسم كما أردت القريب والبعيد
+
+426
+00:37:33,630 --> 00:37:39,970
+القريب فيه مذكر ومؤنث والبعيد فيه مذكر ومؤنثأه
+
+427
+00:37:39,970 --> 00:37:46,450
+المفرد فيه مذكر ومؤنث للقريب والبعيد المثنى انظر
+
+428
+00:37:46,450 --> 00:37:51,010
+هنا مرفوع وعندنا منصوب ومجرور أما البواقي فكلها
+
+429
+00:37:51,010 --> 00:37:54,430
+مبنية
+
+430
+00:37:54,430 --> 00:37:58,530
+يعني فقط المعرب هنا عندنا المثنى فقط هو المعرب
+
+431
+00:37:58,530 --> 00:38:07,330
+ولذلك أفرضته له طبعا صفين حتى نوضح شأنهما المفرد
+
+432
+00:38:07,330 --> 00:38:11,850
+المذكر القريب ذاتلك التي .. طبعا هنا في القريب
+
+433
+00:38:11,850 --> 00:38:19,430
+يجوز ها يعني هنا انا عندما اقول هذا اه هنا هذا هذا
+
+434
+00:38:19,430 --> 00:38:26,850
+هذه هذه هذا يجوز اذا في القريب كله يجوز ان تقترن
+
+435
+00:38:26,850 --> 00:38:33,460
+ذا حتى في اسم المكان اقول ها هنا صح؟ ها هنانحن نقف
+
+436
+00:38:33,460 --> 00:38:40,060
+هاهنا هاهنا للتنبيه هؤلاء هذين هتين هذان هتان هذا
+
+437
+00:38:40,060 --> 00:38:45,560
+هذه هذه يجوز أن تحضرها في البعيد ممنوع أن تحضرها
+
+438
+00:38:45,560 --> 00:38:52,520
+ممنوع للتنبيه ما الذي يحضروا في البعيد الكاف الكاف
+
+439
+00:38:52,520 --> 00:38:57,380
+أو يحضروا أيضًا لاموا البعد إذا أردنا نبتعد أكثر
+
+440
+00:38:57,380 --> 00:39:03,300
+يعني ذاك أحمد إذا ابتعد أكثر نقول ذلك أحمدهذا
+
+441
+00:39:03,300 --> 00:39:07,180
+الجدولو يعني دراسة هذا الجدولي تساعد كثيرًا على
+
+442
+00:39:07,180 --> 00:39:11,400
+انتباهي أنا ماذا أنابه هنا ه للتنبيه تحضر فقط في
+
+443
+00:39:11,400 --> 00:39:15,700
+اسم الإشارة للقريب سواء كان مذكرا أو مؤنثا سواء
+
+444
+00:39:15,700 --> 00:39:21,820
+كان مفردا او مثنا او جامعة او خاصا بالمكان البعيد
+
+445
+00:39:21,820 --> 00:39:26,600
+ممنوع ان تحضرها ممنوع تحضر الكاف للدلالة على
+
+446
+00:39:26,600 --> 00:39:32,440
+البعيد وإذا ابتعدنا أكثر نقولنأتي بالـ lamb يعني
+
+447
+00:39:32,440 --> 00:39:38,180
+مثلا في المفردي انظروا الى الصبورة انظروا الى
+
+448
+00:39:38,180 --> 00:39:44,260
+الصبورة في المفردي البعيد للمذكر اقول ذاك اذا بتعد
+
+449
+00:39:44,260 --> 00:39:48,240
+اكثر اقول ذلك طبعا هذه lamb لا تحضروا دائما على
+
+450
+00:39:48,240 --> 00:39:52,800
+فكرة لأ حسب المسموع عن العرب حسب المسموع عن العرب
+
+451
+00:39:57,550 --> 00:40:02,370
+أما الكاف تحضروا طبعا هناك .. هناك .. ثم .. ثم ..
+
+452
+00:40:02,370 --> 00:40:07,590
+ثم للبعيد إذا و ليس للقريب وذاك في القرآن استخنمت
+
+453
+00:40:07,590 --> 00:40:12,690
+وإذا رأيت ثم لأنها بعيدة عننا الجنة لازالت بعيدة
+
+454
+00:40:12,690 --> 00:40:15,870
+عننا لأننا لازلنا في الدنيا نسأل الله أن نكون في
+
+455
+00:40:15,870 --> 00:40:22,760
+الجنة قولوا أمين واضح يا شبابواضح؟ هذا الجدر يحتاج
+
+456
+00:40:22,760 --> 00:40:27,720
+إلى دراسة وانتباه دائمة لأنه يساعدك جدا في التمييز
+
+457
+00:40:27,720 --> 00:40:32,300
+ما بين أسماء الإشارة تنبيه القريب وهذا اللي ذكرته
+
+458
+00:40:32,300 --> 00:40:37,000
+قبل قليل القريب يشار إليه بما ليس فيه كاف ولا لم
+
+459
+00:40:37,000 --> 00:40:43,840
+واضح؟ ممنوع الكاف ولا لم لكن الها موجودة هذا في
+
+460
+00:40:43,840 --> 00:40:50,150
+القريب المتوسط تحضر الكاف وحدهاواضح في المتوسط في
+
+461
+00:40:50,150 --> 00:40:55,110
+البعيد تحضر الكاف واللام يعني الكاف تحضر في
+
+462
+00:40:55,110 --> 00:41:00,210
+المتوسط والبعيد لكن اللام تحضر في الأبعد فقط واضح
+
+463
+00:41:00,210 --> 00:41:07,770
+هذا الكلام؟ سؤال؟ أمثلة طبعا هما حرفاني مبنيا إلى
+
+464
+00:41:07,770 --> 00:41:12,010
+ما حدلهم من القرابي وهي الها والكاف أمثلة
+
+465
+00:41:16,650 --> 00:41:24,650
+هذه التنبيه كلها مبنية مثلا
+
+466
+00:41:24,650 --> 00:41:29,250
+هذا نزلهم يوم الدين أين اسم الإشارة هنا يا شباب؟
+
+467
+00:41:29,250 --> 00:41:37,730
+هذا من يعرفه؟ من يعرفه؟ من يعرفه؟ تفضل يا سعيد
+
+468
+00:41:45,890 --> 00:41:51,310
+فقط ممتاز تلك آيات الكتاب الحكيم ايه اسم الإشارة
+
+469
+00:41:51,310 --> 00:41:58,010
+هنا؟ آيه يا ابو نضال؟ تلك .. من يعرفها؟ تعرفها يا
+
+470
+00:41:58,010 --> 00:42:07,430
+ابو نضال؟ تلك آيات .. تلك آياته ما أعرفه تلك؟ أه
+
+471
+00:42:07,430 --> 00:42:14,560
+نعم كما هو في ذهنك بالضبط كرمك الله بالضبطاسم
+
+472
+00:42:14,560 --> 00:42:18,760
+إشارة مبني على الفتح يسعك أن تعريبها كلها مرة
+
+473
+00:42:18,760 --> 00:42:25,080
+واحدة تلك تلك اسم إشارة مبنية على الفتح مرة واحدة
+
+474
+00:42:25,080 --> 00:42:34,720
+يمكنك وجميلونردت أن تفصل T اسم إشارة مبني على
+
+475
+00:42:34,720 --> 00:42:40,220
+السكون حذف الـY قصة طويلة لإلتقاء الساكنين لمجيئ
+
+476
+00:42:40,220 --> 00:42:47,220
+اللام لام البعد حرف مبني على السكون هنا لا محل لهم
+
+477
+00:42:47,220 --> 00:42:51,700
+إعراب والكاف حرف خطاب مبني على الفتح لا محل لهم
+
+478
+00:42:51,700 --> 00:42:56,810
+إعراب لماذا كل هذا؟ تلك مرة واحدةقال سبحانه وتعالى
+
+479
+00:42:56,810 --> 00:43:02,270
+فذانك برهنان من ربك أي ناسم الإشارة هنا آية عيسى
+
+480
+00:43:02,270 --> 00:43:08,690
+أي ناسم الإشارة آية
+
+481
+00:43:08,690 --> 00:43:14,110
+هيثم ذلك هذا في القرآن الكريم على فكرة في القرآن
+
+482
+00:43:14,110 --> 00:43:17,390
+الكريم موجودة كل أسماء الإشارة المشهورة بالطبع
+
+483
+00:43:17,960 --> 00:43:24,660
+رئيسة يعني اقصد يعني ثمة موجودة هذا و هذه و أولاء
+
+484
+00:43:24,660 --> 00:43:31,740
+لكن تاني ليست موجودة ثمة موجودة ثمة لا اظنها
+
+485
+00:43:31,740 --> 00:43:36,240
+موجودة انا لا اظن لأ لأن ثمة هي ثمة نفسها ثمة
+
+486
+00:43:36,240 --> 00:43:40,460
+نفسها متيتهم بتاني فقط يعني لدلت على مزيد من
+
+487
+00:43:40,460 --> 00:43:49,150
+المبالغة ربما ذاني من يعرف ذانك هنانعم مؤمن اسم
+
+488
+00:43:49,150 --> 00:43:52,590
+الشارع مفهوم وعناه مفهوم في كل المفانيه ده انهم
+
+489
+00:43:52,590 --> 00:43:56,930
+الحكوم بالمفانيه واضح؟ لو نظرنا إلى قالوا ان هؤلاء
+
+490
+00:43:56,930 --> 00:44:01,810
+لضالون مانوا عارفوا؟ اي ناس هو الإشارة هنا؟ اه يا
+
+491
+00:44:01,810 --> 00:44:08,630
+أحمد اي ناس هو الإشارة؟ عارف؟
+
+492
+00:44:08,630 --> 00:44:12,930
+نعم مبني
+
+493
+00:44:12,930 --> 00:44:15,490
+في محل
+
+494
+00:44:17,020 --> 00:44:22,560
+انظر إليها إن هؤلاء إذا
+
+495
+00:44:22,560 --> 00:44:28,940
+في محلي نصب اسم إنه في محلي نصب .. فسهل يا أحمد في
+
+496
+00:44:28,940 --> 00:44:33,980
+محلي نصب اسم إنه أولئك هم المؤمنون حقا أين .. أين
+
+497
+00:44:33,980 --> 00:44:40,260
+ال .. يا عبدالكريم أين الاسم الإشارة؟ أه ما عرابه؟
+
+498
+00:44:40,260 --> 00:44:45,560
+أولئك
+
+499
+00:44:46,850 --> 00:44:51,810
+عارفه مرة واحدة ممتاز
+
+500
+00:44:51,810 --> 00:44:57,390
+قال اني اريد ان انكحك احدى ابنتيا هتين اين اسم
+
+501
+00:44:57,390 --> 00:45:03,790
+الاشارة هنا هتين من يعرفها احسن عارفه يا رب
+
+502
+00:45:03,790 --> 00:45:12,630
+المفصلة عارفه يا رب المفصلة عارفه
+
+503
+00:45:12,630 --> 00:45:14,650
+مرة واحدة افضل كما اشارنا عليكم
+
+504
+00:45:18,750 --> 00:45:29,610
+ليس مبنيا هنا ليس مرفوعة هنا هو اسم إشارة نعم نعم
+
+505
+00:45:29,610 --> 00:45:35,810
+هو منصوب هنا ما رأيك احدى ابنتيا اه يا شباب ما
+
+506
+00:45:35,810 --> 00:45:40,910
+اللي واربه اه نعم تفضل مجرور
+
+507
+00:45:40,910 --> 00:45:45,230
+على ما تجريه الياء في محلي اللي انا اقول حكومة
+
+508
+00:45:45,230 --> 00:45:52,470
+الثانية أحسنت لإن انا في محليلأ في محل صفة نعت لأ
+
+509
+00:45:52,470 --> 00:46:00,070
+هو هتيني اسم إشارة مجرور أه كذا قلنا؟ أه أه عفوا
+
+510
+00:46:00,070 --> 00:46:04,930
+أنا ظننت أنه اسم مجرور اسم إشارة مجرور وعلى ما
+
+511
+00:46:04,930 --> 00:46:10,950
+تجرّه الياء لأنه الحق موثنى صفة
+
+512
+00:46:10,950 --> 00:46:19,440
+صفة أه صفة سؤال السؤال يا شبابأشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/aAyAxpsamtg_postprocess.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/aAyAxpsamtg_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..055018b9a1c5c79d8c68781f0c6d9ebe8600b327
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/aAyAxpsamtg_postprocess.srt
@@ -0,0 +1,1264 @@
+1
+00:00:22,190 --> 00:00:24,430
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:24,430 --> 00:00:27,850
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:27,850 --> 00:00:33,710
+وآله وصحبه ومن ولا بدأنا رحلة الصرف تكلمنا في
+
+4
+00:00:33,710 --> 00:00:37,230
+المحاضرة السابقة عن الصرف وعن أهميته ومفهومه
+
+5
+00:00:37,230 --> 00:00:42,830
+وتعريفهو ميدانه ننتقل اليوم إلى الميزان الصرفي
+
+6
+00:00:42,830 --> 00:00:48,190
+الميزان الصرفي هو وزن للكلمة حتى نعرف زائدة منها
+
+7
+00:00:48,190 --> 00:00:54,690
+حتى نحدد أصلها و نحدد زائدة في هذه الكلمة الميزان
+
+8
+00:00:54,690 --> 00:01:00,650
+الأصلي هو كلمة فعلة كلمة فعلة هو ميزان الكلمة
+
+9
+00:01:00,650 --> 00:01:06,490
+ثلاثية الأصل لماذا؟ لأن حرف الفاء حرف الفاء يدل
+
+10
+00:01:06,490 --> 00:01:12,420
+على أول الكلمةيدله على أول الكلمة العين وانا لونته
+
+11
+00:01:12,420 --> 00:01:17,080
+كل حرف منها بلون خاص العين يدله على الحرف الثاني
+
+12
+00:01:17,080 --> 00:01:25,540
+من الكلمة يعني مثلا سبحة أين فوق الكلمة السين أين
+
+13
+00:01:25,540 --> 00:01:33,200
+عين الكلمة الباق اللام هي آخر الكلمة فإذا قلت سبحة
+
+14
+00:01:33,200 --> 00:01:37,630
+أين لم الكلمةحق ممتاز إذا فأوا الكلمة هو الحرف
+
+15
+00:01:37,630 --> 00:01:41,310
+الأول يعني عينوا الكلمة الحرف الثاني لاموا الكلمة
+
+16
+00:01:41,310 --> 00:01:46,030
+الحرف الثالث وهذا في الكلمة الثوراثية الأصل في
+
+17
+00:01:46,030 --> 00:01:52,150
+الكلمة الثوراثية الأصل واضح هذا الكلام؟ إذا
+
+18
+00:01:52,150 --> 00:01:56,710
+بالنسبة للحركات س .. ب .. ح .. ميزانها ف .. ع .. ل
+
+19
+00:01:56,710 --> 00:02:02,870
+يعني الحرف الأول يأخذ حركته من الكلمة الأصليةالعين
+
+20
+00:02:02,870 --> 00:02:07,170
+يأخذ حركته من عين الكلمة اللام حرف اللام يأخذ
+
+21
+00:02:07,170 --> 00:02:11,470
+حركته من لام الكلمة و هكذا انظروا الآن إلى الأمثلة
+
+22
+00:02:11,470 --> 00:02:19,860
+عِنَب وزنها في عَلٌ لماذا كسرنا الفائة هنا؟لأن فأ
+
+23
+00:02:19,860 --> 00:02:24,900
+الكلمة مكسور ما هو فأ الكلمة حرف العين العين مكسور
+
+24
+00:02:24,900 --> 00:02:30,360
+انظروا إلى النون النون هنا عين الكلمة فتحت ففتحنا
+
+25
+00:02:30,360 --> 00:02:39,260
+العين في الميزان و هكذا حصن فعل أخذنا الحركات
+
+26
+00:02:39,260 --> 00:02:44,280
+نفسها يعني هذا الميزان يأخذ حركاته من الكلمة
+
+27
+00:02:44,280 --> 00:02:52,940
+الأصلية عُنُق فُعلن فعل لماذا ضامنا الفاء في
+
+28
+00:02:52,940 --> 00:02:57,860
+الميزان لأن فاء الكلمة مضموم لماذا ضامنا عين
+
+29
+00:02:57,860 --> 00:03:05,640
+الكلمة في الميزان لأن عين الكلمة مضموم نصرة فعل
+
+30
+00:03:05,640 --> 00:03:16,670
+شرفة فعل هذه الكلمة كلها ثلاثية مجردةكلها ثلاثية
+
+31
+00:03:16,670 --> 00:03:21,030
+مجردة، حتى الآن لم نتكلم عن الزيادة، حتى الآن لم
+
+32
+00:03:21,030 --> 00:03:27,290
+نتكلم عن الزيادة، يعني هذه كلمات كلها ثلاثية
+
+33
+00:03:27,290 --> 00:03:31,750
+الأصول، و هي على الأصل لم نرا فيها حروفا زائدة،
+
+34
+00:03:31,750 --> 00:03:37,760
+لأنها من ثلاثة أحرف كما ترون أمامكم، واضح؟الان
+
+35
+00:03:37,760 --> 00:03:43,320
+الكلمة فوق الثلاثية، هل عندنا كلمات من أكثر من
+
+36
+00:03:43,320 --> 00:03:48,540
+ثلاثة أحرف وأصلي؟ أه نعم عندنا الربعي المجرد، كيف
+
+37
+00:03:48,540 --> 00:03:53,790
+نزله؟ نزيد لاما على الميزان الأصلينزيد لهما على
+
+38
+00:03:53,790 --> 00:03:57,250
+الميزان الأصلي، يعني الكلمة الثلاثية الأصل ميزانها
+
+39
+00:03:57,250 --> 00:04:02,150
+فعلة، الكلمة الربعية الأصل ميزانها فعللة، كما
+
+40
+00:04:02,150 --> 00:04:07,830
+سنرى، أمثلة، زخرفة، ميزانها فعللة، إذن أين فأو
+
+41
+00:04:07,830 --> 00:04:14,590
+الكلمة؟ أزاي؟ عين الكلمة الخاءاللام الأولى للكلمة
+
+42
+00:04:14,590 --> 00:04:18,930
+أرى اللام الثانية للكلمة الفاء هذه اللام الأولى
+
+43
+00:04:18,930 --> 00:04:24,290
+ولا .. لماذا لما نأتي بكلمة جديدة أو بحرف عفو جديد
+
+44
+00:04:24,290 --> 00:04:29,190
+لأن الكلمات الرباعية قليلة قياسا إلى الكلمات
+
+45
+00:04:29,190 --> 00:04:33,430
+الثلاثية يعني حتى ندل على الأصل أن الأصل الأكبر أن
+
+46
+00:04:33,430 --> 00:04:36,930
+الأصل الأعظم في اللغة العربية للكلمات الثلاثية
+
+47
+00:04:36,930 --> 00:04:46,330
+الأصول واضح فستقكلها أصلية .. كلها أصلية ميزانها
+
+48
+00:04:46,330 --> 00:04:53,050
+فعل ال .. السؤال هنا طب لماذا يعني لم نعد الكلمة
+
+49
+00:04:53,050 --> 00:04:56,530
+أيضًا هنا من ثلاثة أصول؟ يعني لماذا لم نعتبر
+
+50
+00:04:56,530 --> 00:05:02,350
+الزاية هنا زائدة؟ انظروا الإجابة على السؤال أنا
+
+51
+00:05:02,350 --> 00:05:12,510
+عندما أقول مثلًا فهم كلمة أصلية فهمالألفون زائدة
+
+52
+00:05:12,510 --> 00:05:18,770
+لماذا زائدة لأنني لو أزلتها لو حذفتها من الكلمة
+
+53
+00:05:18,770 --> 00:05:25,830
+سيبقى المعنى نفسه سيبقى المعنى نفسه سيبقى المعنى
+
+54
+00:05:25,830 --> 00:05:33,520
+نفسهلكن هنا زخرفة لو حذفته ازاية هنا ستختلف الكلمة
+
+55
+00:05:33,520 --> 00:05:39,820
+انظر يعني لو جئت بخرفة و حذفته ازاية هنا هل المعنى
+
+56
+00:05:39,820 --> 00:05:43,880
+يبقى في نفسه؟ هل يبقى المعنى نفسه؟ لا يبقى المعنى
+
+57
+00:05:43,880 --> 00:05:51,080
+نفسه طب لو حذفنا الخاء هنا زرفة لا ليسها طب لو
+
+58
+00:05:51,080 --> 00:05:57,300
+حذفنا الرأزخف، طب وحذفنا الفاء زخرة، زخرة بمعنى
+
+59
+00:05:57,300 --> 00:06:02,120
+مطلقة، لكن زخرة في معنى زينة، اختلف المعنى، لذلك
+
+60
+00:06:02,120 --> 00:06:09,800
+أي حذف يؤدي إلى اختلاف المعنى الأصلي أو ينهي
+
+61
+00:06:09,800 --> 00:06:12,660
+المعنى، يعني لا يبقى عندنا معنى، إذا انفذ الحرف
+
+62
+00:06:12,660 --> 00:06:17,600
+يدل على أنه أصليإذا كيف نعرف أن هذا الحرف أصلي إذا
+
+63
+00:06:17,600 --> 00:06:21,420
+أدى حذفه إلى نعدام المعنى ابتاتا أو إلى انتقال
+
+64
+00:06:21,420 --> 00:06:24,900
+المعنى إلى معنى آخر إلى عائلة أخرى يعني مثلا
+
+65
+00:06:24,900 --> 00:06:29,260
+الكلمات كلها التي اشتقت من كتبة كلها تدور حول
+
+66
+00:06:29,260 --> 00:06:34,820
+الكتابة كتبة و كاتبة و مكتبة و كتب و كتاب و بكتوب
+
+67
+00:06:34,820 --> 00:06:41,120
+كلها تدور حول فكرة الكتابة لذلك هذه كلهامن نفس
+
+68
+00:06:41,120 --> 00:06:44,700
+العائلة أصلها كتبة وكل ما زاد على كافي واتاي
+
+69
+00:06:44,700 --> 00:06:51,240
+والبافي حروفه الأصلية واضح الفكرة؟ أه؟ لكن لو أنا
+
+70
+00:06:51,240 --> 00:06:58,700
+أحذف نزاية هنا هل خرفة من نفس عائلتي زخرفة؟ أه؟ هل
+
+71
+00:06:58,700 --> 00:07:04,920
+الزخرفة نفس الخرف؟ تختلف المسائلات هنا بالضبط
+
+72
+00:07:04,920 --> 00:07:11,930
+بالضبطأه لو حذفنا التأ هنا سيتحول إلى الفسق هل
+
+73
+00:07:11,930 --> 00:07:20,050
+الفسق و الفستق من نفس العائلة هل الفسق و الفستق من
+
+74
+00:07:20,050 --> 00:07:25,610
+نفس الميدان في نفس الميدان من نفس المعنى واضح هذه
+
+75
+00:07:25,610 --> 00:07:31,530
+الفكرة خنجر أيضا خنجر معروف ما معنى الخنجر هو نوع
+
+76
+00:07:31,530 --> 00:07:39,380
+من السكين خنجر تخيلوا لو حذفناالخاء هنا سيصبح
+
+77
+00:07:39,380 --> 00:07:44,840
+المعنى عندنا نجرة .. نجرة هل معناه بنفس معنى خنجر؟
+
+78
+00:07:44,840 --> 00:07:51,080
+نجرة أصلا نجار لو حذفنا نونة هنا خجر لست أظن وأنا
+
+79
+00:07:51,080 --> 00:07:54,400
+لها معنى أصلا، ان عدم المعنى، يعني ليست عربية إلا
+
+80
+00:07:54,400 --> 00:07:57,060
+إذا ذهبنا إلى المعاجم وجدنا لها معنى أنا لست أدري
+
+81
+00:07:57,060 --> 00:08:04,350
+لو حذفنا الجيمة هنا خنرةتحتاج إلى البحث إن كان لها
+
+82
+00:08:04,350 --> 00:08:08,650
+معنى، لو حظفنا الرأة هنا خنج، لست قادر إن كان لها
+
+83
+00:08:08,650 --> 00:08:12,490
+معنى، نحتاج إلى المعاجم لكي نطبطها المعنى، إذا
+
+84
+00:08:12,490 --> 00:08:19,590
+واضح كيف عرفنا أن هذه كلها أصلية واضح، Hezabr نفس
+
+85
+00:08:19,590 --> 00:08:21,930
+المسألة، ما معنى Hezabr يا عبدالوهاب؟
+
+86
+00:08:24,440 --> 00:08:31,820
+الهزابرو هو الأسد الخمسي المجرد هناك كلمات من خمسة
+
+87
+00:08:31,820 --> 00:08:35,500
+أحرف وهذا في الأسماء فقط وليس في الأفعال يعني
+
+88
+00:08:35,500 --> 00:08:40,540
+الأفعال فقط إما ثلاثية أو ربعية في الأصل أما
+
+89
+00:08:40,540 --> 00:08:44,740
+الأسماء فهي خمسي وهو أقل من الربعي أيضا قليل أمثلة
+
+90
+00:08:44,740 --> 00:08:50,160
+طبعا نزيد لاما ثالثة على الميزان فعلّله كما سنرى
+
+91
+00:08:50,160 --> 00:08:55,720
+الآن فرصدقميزانها .. كيف نأتي بميزانها؟ ف أو
+
+92
+00:08:55,720 --> 00:08:59,000
+الكلمة مفتوحة .. ف .. عين الكلمة .. أين عين الكلمة
+
+93
+00:08:59,000 --> 00:09:06,520
+هنا؟ الرأ .. مفتوح فعل أو فع .. لأو الكلمة الأولى
+
+94
+00:09:06,520 --> 00:09:14,220
+أزاي ساكن فعل ثم الدال والقاف مفتوحان فعل ل ل ..
+
+95
+00:09:14,220 --> 00:09:20,750
+واضح؟فعل لا لا هذا فرصدك غضانفر ما معناه غضانفر
+
+96
+00:09:20,750 --> 00:09:28,050
+أيضا أسد هزبر يعني غضانفر أيضا فعل الخزعبل ..
+
+97
+00:09:28,050 --> 00:09:32,510
+تسمعونه بالكلمة خزعبلات .. خزعبلات .. اه يعني
+
+98
+00:09:34,960 --> 00:09:39,720
+خزعبيلات الأساطير أو القضايا اللي ليس لها حقيقة
+
+99
+00:09:39,720 --> 00:09:45,100
+الخيالية أو مشابهة خزعبيلات فعلّل ميزانها نأتي
+
+100
+00:09:45,100 --> 00:09:51,320
+بحركاتها بحركات الميزان وفق حركات الكلمة الأصلية
+
+101
+00:09:51,320 --> 00:09:59,580
+جحمرش جحمرش هي ناقة العجوز وهي كلمة طبعا غريبة و
+
+102
+00:09:59,580 --> 00:10:04,880
+لست مستعملة لكن لأجل أن نعرف أن هذا الوزنموجود في
+
+103
+00:10:04,880 --> 00:10:08,280
+اللغة العربية وهذا يفيدنا في ماذا مثل هذا الميزان
+
+104
+00:10:08,280 --> 00:10:13,880
+يفيدنا كما إذا لو أردنا أن نترجم كلمة عربية أو أن
+
+105
+00:10:13,880 --> 00:10:17,680
+نعرّب كلمة عربية تذكروا عندما اتحدثنا عن التلفاز
+
+106
+00:10:17,680 --> 00:10:21,800
+في المحاضرات السابقة قلنا تلفاز ليست لنا ليست من
+
+107
+00:10:21,800 --> 00:10:29,480
+عربيتنا ليست موافقة لأوزان عربيتنا لكن كلمة مثلا
+
+108
+00:10:29,480 --> 00:10:37,000
+تلفازموافقة لعربيتنا كقولنا من شار فعلال هذا الوزن
+
+109
+00:10:37,000 --> 00:10:42,900
+موافق لعربية
+
+110
+00:10:42,900 --> 00:10:47,580
+فجينا بهذا الوزن جحمرش لو وجدنا كلمة أجنبية و
+
+111
+00:10:47,580 --> 00:10:53,380
+أردنا أن نعربها و عدلنا في وزنها وفق هذا الوزن
+
+112
+00:10:53,380 --> 00:11:01,260
+تصوي عندئذ كلمة معربة كلمة معربةجحمرش .. الجحمرش
+
+113
+00:11:01,260 --> 00:11:09,300
+هي ناقة العجوز .. الناقة العجوز وزنه
+
+114
+00:11:09,300 --> 00:11:12,060
+مافيه زيادة تعالوا ننظروا الآن أو تعالوا ننظروا
+
+115
+00:11:12,060 --> 00:11:16,340
+الآن إلى الكلمات المزيدة أنواع زيادة عندنا نوعا
+
+116
+00:11:16,340 --> 00:11:23,800
+أنواع زيادة عندنا نوعا انظروا إلى نوعي الزيادة
+
+117
+00:11:23,800 --> 00:11:27,930
+الزيادة الأولى زيادة بالتكرارونقول تكرار وليس
+
+118
+00:11:27,930 --> 00:11:36,290
+تكرار ا زيادة بالتكرار نحو سبحةهنا كررنا الحرف
+
+119
+00:11:36,290 --> 00:11:40,730
+الأصلي هذا المقصود شددنا الحرف الأصلي يعني كررنا
+
+120
+00:11:40,730 --> 00:11:45,230
+شددنا ضعفنا الحرف الأصلي إذا هنا الفعل مزيد ام
+
+121
+00:11:45,230 --> 00:11:51,090
+مجرد؟ مزيد .. مزيد بالحرف المضعف إذا هنا الحرف سبح
+
+122
+00:11:51,090 --> 00:11:55,110
+من ثلاثة أحرف ام من أربعة؟ من أربعة عندنا سين و
+
+123
+00:11:55,110 --> 00:12:02,790
+نحاء وباءانأ عندنا sin و بان حرفها ب يعني و حرف
+
+124
+00:12:02,790 --> 00:12:07,570
+الح من أربعة أحرف ميزانها كما ترون أيضا يعني هنا
+
+125
+00:12:07,570 --> 00:12:13,330
+البأو هي اللتي ضعفت شددت فعند الميزان نضعفه نشدده
+
+126
+00:12:13,330 --> 00:12:21,370
+عين الكلمةعطللن فعلن هنا اشدنا لما الكلمة ففي
+
+127
+00:12:21,370 --> 00:12:27,150
+الميزان ضعفنا ايضا لما الكلمة زيادة بالحروف
+
+128
+00:12:27,150 --> 00:12:32,230
+الزيادة الأخرى الثانية بالحروف وهذه الزيادة لا
+
+129
+00:12:32,230 --> 00:12:37,830
+تكون الا من أحد أحرف عشرةهذه الحروف مجموعة في
+
+130
+00:12:37,830 --> 00:12:44,430
+قولهم سألتمونيها انظر يعني حرف الحاء يزاد بالتضعيف
+
+131
+00:12:44,430 --> 00:12:49,930
+فقط إذا ضعفناه لكن هل نأتي بالحاء من خارج الكلمة؟
+
+132
+00:12:49,930 --> 00:12:56,880
+لأيعني الكلمات التي تزاد تزاد فقط فقط بأحد هذه
+
+133
+00:12:56,880 --> 00:13:00,260
+الأحرف أو بأكثر من حرف طبعا من هذه الأحرف العشرة
+
+134
+00:13:00,260 --> 00:13:05,940
+يعني انظروا أقبل زدنا الهمزة على قابلة قابلة فعل
+
+135
+00:13:05,940 --> 00:13:11,780
+ثلاثي إذا ردنا أن نضعفه نزيده بهمزة التعدي هذه
+
+136
+00:13:11,780 --> 00:13:17,660
+اسمها همزة التعدية أقبل أقبل هل الهمزة موجودة في
+
+137
+00:13:17,660 --> 00:13:23,300
+سألتمونها؟موجودة نعم لكن هل يجوز أن نزيد الفعل
+
+138
+00:13:23,300 --> 00:13:29,920
+قابلة بحرف الحق؟ لأ هل الحق موجودة في سألتمونيها؟
+
+139
+00:13:29,920 --> 00:13:35,540
+لأ هل يزاد حرف العين مثلا؟ هل يزاد حرف القاف أو
+
+140
+00:13:35,540 --> 00:13:40,960
+الكاف أو أو إلى آخره؟ إذا لا يمكن أن يأتي من خارج
+
+141
+00:13:40,960 --> 00:13:47,840
+الكلمة حرف من غير هذه الأحرف العشرة تضحى الفكرة؟
+
+142
+00:13:49,570 --> 00:13:54,370
+ساهمة أنا اللونته الحرف الزائدة باللون الأحمر
+
+143
+00:13:54,370 --> 00:14:01,730
+الحرف أو حرف الألف هل موجود في أحرف سألتمونيها؟
+
+144
+00:14:01,730 --> 00:14:12,850
+نعود الآن إلى زخرفة .. زخرفة الحرف الأولأزاي موجود
+
+145
+00:14:12,850 --> 00:14:17,650
+في سأل تمونيها إذا أصلي زخرفة الحرف الثاني الخاء
+
+146
+00:14:17,650 --> 00:14:23,490
+موجود في سأل تمونيها إذا أصلي الراء موجود هنا إذا
+
+147
+00:14:23,490 --> 00:14:28,300
+أصلي الفاء موجود هنا إذا كلها أصليهكذا تساعدون
+
+148
+00:14:28,300 --> 00:14:31,480
+القواعد من دون أن نفحص كما فحصت في المرة الأولى
+
+149
+00:14:31,480 --> 00:14:35,760
+حذفت كل حرف ونظرته إلى معناه الآن بعد ما اشتائب
+
+150
+00:14:35,760 --> 00:14:39,060
+العلماء جدا رحمه الله تعالى عليهم في وضع القواعد
+
+151
+00:14:39,060 --> 00:14:44,540
+هذه إذا مثل هذه الكلمة حروفها كلها أصلية من دون أن
+
+152
+00:14:44,540 --> 00:14:52,400
+أحذف وأفحص من دون ده حراجة أدالوا أصليهم أم لا؟
+
+153
+00:14:52,400 --> 00:14:59,560
+والـH والR والG كلها أصليةكلها أصلية و هكذا أمضي
+
+154
+00:14:59,560 --> 00:15:07,420
+في فحص الكلمات و التبين من حروفها و من الأصلي و
+
+155
+00:15:07,420 --> 00:15:14,680
+غير الأصلي واضح يا شباب؟ واضح؟ انتبه .. انتبه تحت
+
+156
+00:15:14,680 --> 00:15:18,560
+عنواني انتبه أريد أن نبيهكم إلى هذه المسألة
+
+157
+00:15:18,560 --> 00:15:29,540
+فانظروا معي وزن انتصر ما هو وزن انتصر؟افتعل انتصر
+
+158
+00:15:29,540 --> 00:15:36,220
+افتعل لأن البعض ربما ظن ان انتصر وزنه انفعل لأنها
+
+159
+00:15:36,220 --> 00:15:41,960
+تبدأ بالنون وزن انتصر لماذا؟ لأن زائد هنا فقد
+
+160
+00:15:41,960 --> 00:15:46,460
+الألف هو التاء واصل الفعل نصر إذا نصر إذا النون
+
+161
+00:15:46,460 --> 00:15:53,550
+هنا فأو الكلمة النون هنا فأو الكلمةإذا انتصر وزنها
+
+162
+00:15:53,550 --> 00:16:01,400
+افتعل ان ساحب وزنها غلط لأن نون هنا سايدةأرأيت كيف
+
+163
+00:16:01,400 --> 00:16:06,320
+أوقعته بك يا عبدالوهاب؟ ان ساحبة أصل الفعل ساحبة
+
+164
+00:16:06,320 --> 00:16:10,580
+الألف والنون هناك زائدتان لكن نون انتصر إذا ينبغي
+
+165
+00:16:10,580 --> 00:16:14,860
+أن ننتبه في بث هذا الفعل بالذات إلى النون هل النون
+
+166
+00:16:14,860 --> 00:16:20,260
+أصلية أم زائدة؟ إذا انتصر أصل الفعل نصر إذا الألف
+
+167
+00:16:20,260 --> 00:16:30,710
+والتون هما الزائدان ان تركهنا ان ترك انتصر انترك
+
+168
+00:16:30,710 --> 00:16:38,430
+بدأت الكلمتان بانت انت لكن انترك النون هنا هي
+
+169
+00:16:38,430 --> 00:16:43,390
+الأصلية لماذا؟ لأن أصل الفعلي ترك لكن الفعل الذي
+
+170
+00:16:43,390 --> 00:16:52,910
+يسبق هذا الفعل نصر انسكب مثل انترك زائدة انسحب
+
+171
+00:16:52,910 --> 00:16:54,310
+انفجر
+
+172
+00:16:56,040 --> 00:17:01,000
+إن عتقى، إن استقبله، ما دخلوا استقبله هنا، احنا
+
+173
+00:17:01,000 --> 00:17:04,540
+بتتكلم عن النون، لكن سناتى الاستقبل بعد قليل ان
+
+174
+00:17:04,540 --> 00:17:09,980
+شاء الله، إذا هنا انترك أنونه زيد، لكن انتصر أنونه
+
+175
+00:17:09,980 --> 00:17:17,360
+أصلية، طيب، وزن استمعه، استمعه، السينو هنا أصلية،
+
+176
+00:17:17,360 --> 00:17:22,370
+لأن أصل الفعلي سمعة، هي فاول كلمة،هي فاول كلمة
+
+177
+00:17:22,370 --> 00:17:29,510
+لذلك استمع وازمها if تعالى الصين أصليها إذا
+
+178
+00:17:29,510 --> 00:17:36,500
+انتبهوا استغفرة تبدأ بصين زائدةاستماع تبدأ بسين
+
+179
+00:17:36,500 --> 00:17:40,700
+أصلية أنت دائما عد إلى أصل الكلمة حاول أن تجرد
+
+180
+00:17:40,700 --> 00:17:47,540
+الكلمة من كل زائد افتراضي جرب .. جرب .. يعني
+
+181
+00:17:47,540 --> 00:17:54,100
+استماع أقل الكلمة فيها سامعة و سامعة و استماع
+
+182
+00:17:54,100 --> 00:17:57,600
+كلاهما يدلوا على السامعة إذا السامعة هو المجرد من
+
+183
+00:17:57,600 --> 00:18:02,980
+استماع لكن استغفر يدل على المغفرة والاستغفار أصلها
+
+184
+00:18:02,980 --> 00:18:07,410
+غفرةأصله إذا السن هنا زايدة .. السن هنا زايدة ووزن
+
+185
+00:18:07,410 --> 00:18:13,670
+مستغفر استفالة واضح؟ الآن الثلاثي كيف يزاد؟ انظر
+
+186
+00:18:13,670 --> 00:18:17,710
+إلى الثلاثي ما هي زيادته في الثلاثي؟ الثلاثي
+
+187
+00:18:17,710 --> 00:18:22,910
+يزادوا بحرف واحد؟ أه نعم كما في هذا المثال هل
+
+188
+00:18:22,910 --> 00:18:29,190
+يزادوا بحرفين؟ أه نعم زدنا هنا بألف و تاء بألف و
+
+189
+00:18:29,190 --> 00:18:33,160
+تاء في القول بألف واحدة فقطبغض النظر عن القطع
+
+190
+00:18:33,160 --> 00:18:37,160
+والوسط في بين الهمزتين الآن انا لو افسر الحديث انا
+
+191
+00:18:37,160 --> 00:18:41,140
+اتكلم هنا عن العدد سؤال يعني هل يمكن ان يزاد ثلاثي
+
+192
+00:18:41,140 --> 00:18:48,260
+بحرفين اه نعمهذا السؤال و لست الآن يعني أتقصى
+
+193
+00:18:48,260 --> 00:18:52,500
+أشكال زيادة بالحرفين سنأتي اليها ان شاء الله عند
+
+194
+00:18:52,500 --> 00:18:58,680
+الحديث عن زيادة في الأفعال المجردة والمزيدة هل
+
+195
+00:18:58,680 --> 00:19:04,680
+يزاد الفعل أو الاسم الثلاثي أو
+
+196
+00:19:04,680 --> 00:19:09,700
+الكلمة الثلاثية بشكل عام هل تزادوا ثلاثة أحرف أه
+
+197
+00:19:09,700 --> 00:19:15,810
+نعم تزاد استغفرأه استفعلة زدنا هنا بألف وسيء وت
+
+198
+00:19:15,810 --> 00:19:20,910
+بألف هل تزاد الكلمة العربية بأربعة أحرف أه نعم
+
+199
+00:19:20,910 --> 00:19:30,170
+تزاد استغفار وهو المصدر من استغفرة استغفرة المصدر
+
+200
+00:19:30,170 --> 00:19:35,950
+من استغفرة انظروا لكن الفعل لا يزاد بأكثر من ثلاثة
+
+201
+00:19:35,950 --> 00:19:41,850
+أحرف في الثلاثي يعني أقصى الفعل ستة أحرفأما الاسم
+
+202
+00:19:41,850 --> 00:19:47,430
+فأقصاه سبعة أحرف انظروا الى الفرق ما بين استغفر و
+
+203
+00:19:47,430 --> 00:19:53,450
+استغفار استغفر فعل أقصاه أقصى الفعل ستة أحرف لكن
+
+204
+00:19:53,450 --> 00:20:03,010
+الاسم في أقصاه يبلغ سبعة أحرف واضح سؤال
+
+205
+00:20:03,010 --> 00:20:06,230
+او
+
+206
+00:20:06,230 --> 00:20:10,390
+الربعي انظروا الى الربعيالربعي يزاد بحرف واحد ..
+
+207
+00:20:10,390 --> 00:20:17,430
+اه نعم زخرفة .. تزخرفة تدحرجة .. تدحرجة .. اه نعم
+
+208
+00:20:17,430 --> 00:20:24,750
+هل يزاد بحرفين .. يزاد اطمئنة زدناها بألف الوصل
+
+209
+00:20:24,750 --> 00:20:31,590
+وبتضعيف النون أصل الفعلي طمأنة .. طمأنة هنا كيف
+
+210
+00:20:31,590 --> 00:20:37,770
+زدناها .. زدناها بألف الوصلثم زدناه بتضعيف النون
+
+211
+00:20:37,770 --> 00:20:45,030
+بتجديد النون فصار عندنا فعل إذا الزيادة بتضعيف
+
+212
+00:20:45,030 --> 00:20:58,490
+النون أصل الفعل طمأنا طمأنا فضعفنا النون هنا شمأزة
+
+213
+00:20:58,490 --> 00:21:07,750
+اشمأزة كفهرة اكفهرة اكفهرة الجوفهر الجو تغير الجو
+
+214
+00:21:07,750 --> 00:21:12,150
+قشعرة
+
+215
+00:21:12,150 --> 00:21:20,430
+اقشعرة اقشعرة قشعرة كلها أصلية القاف والشين والعين
+
+216
+00:21:20,430 --> 00:21:29,370
+والرا ليس أحدها ضمن أحرف سألته منيها سرقة ثلاثي
+
+217
+00:21:32,860 --> 00:21:39,720
+سرقة السرق على وزد افتعله اختلف واضح اجتمعه
+
+218
+00:21:39,720 --> 00:21:45,600
+زيادتين قد تجتمع زيادته بعض أحرف سألتمونيها وزيادة
+
+219
+00:21:45,600 --> 00:21:52,190
+التكرار في كلمة واحدة نحو انظر احمر وافعلهنا زدنا
+
+220
+00:21:52,190 --> 00:21:56,830
+الفعلة احمر بألف الوصلي هنا و ألف الوصلي من أحرف
+
+221
+00:21:56,830 --> 00:22:01,170
+سألتمونيها ثم زدنا الفعلة هنا بتضعيف الراء الراء
+
+222
+00:22:01,170 --> 00:22:06,310
+حرف أصلي في الكلمة و اتدوّنت و أنا الألف بالأحمر و
+
+223
+00:22:06,310 --> 00:22:15,090
+الراء بالأخضر حتى تشيرة كله زيادة إلى عنوانها سؤال
+
+224
+00:22:15,090 --> 00:22:17,510
+تقدم
+
+225
+00:22:18,350 --> 00:22:22,870
+زدنا الفعلة قدمة أصل الفعل قدمة زدناه وانا بال تاء
+
+226
+00:22:22,870 --> 00:22:28,830
+من أحرف سألتمونيها ثم كررنا الحرف الثاني الدالي
+
+227
+00:22:28,830 --> 00:22:35,070
+فالوزن إذا تفعل وانظروا في الميزان نحن زدنا
+
+228
+00:22:35,070 --> 00:22:40,230
+المزادة في الكلمة الأصلية نفسها يعني احنا عندما
+
+229
+00:22:40,230 --> 00:22:43,850
+نأتي بالميزان فعلة ثم نأتي إلى أحرف الزيادة
+
+230
+00:22:43,850 --> 00:22:51,850
+فنضيفها كما هينزيدها كما هي يعني مثلا قدمة قدمة
+
+231
+00:22:51,850 --> 00:22:57,190
+انظر الفعل قدمة قدمة القدمة هل كتبناها نفسها في
+
+232
+00:22:57,190 --> 00:23:03,730
+الميزان لأ هي فأ الكلمة فأثبتناها فأ هناك الدال هي
+
+233
+00:23:03,730 --> 00:23:08,130
+عين الكلمة أثبتناها في الميزان عينها الميم لام
+
+234
+00:23:08,130 --> 00:23:11,960
+الكلمة أثبتناها في الميزان لاماثم جينا إلى حرف
+
+235
+00:23:11,960 --> 00:23:16,840
+زيادة التأ التأ هل سميناه اسم آخر هل غيرنا فيه؟
+
+236
+00:23:16,840 --> 00:23:23,200
+إنما أثبتناه كما هو أثبتناه كما هو ثم ضعفنا عين
+
+237
+00:23:23,200 --> 00:23:30,580
+الكلمة صار الميزان إذا تفعل صار الميزان تفعل واضح؟
+
+238
+00:23:30,580 --> 00:23:31,520
+سؤال؟
+
+239
+00:23:35,190 --> 00:23:40,810
+تعالوا ننظر إلى أوزان ما فيه تغيير في الكلمة أولا
+
+240
+00:23:40,810 --> 00:23:47,470
+ما وزنوا الكلمة التي يحدث فيها إبدال ككلمة زهرة
+
+241
+00:23:47,470 --> 00:23:55,650
+جئنا بالفعل بوزن افتعلى من زهرة فصار عندنا از تهرة
+
+242
+00:23:55,650 --> 00:24:00,870
+از تهرة وتعلمون أن التاء إذا جاته وزن افتعلى بعد
+
+243
+00:24:00,870 --> 00:24:04,440
+الزيت انقلبه إلى دالأشهرنا إلى ذلك في المحاضرة
+
+244
+00:24:04,440 --> 00:24:10,080
+السابقة إذا هل عندما نحن قلنا أين فأو الكلمة حرف
+
+245
+00:24:10,080 --> 00:24:15,640
+أزاى؟ أين عين الكلمة حرف الهأ؟ أين لام الكلمة حرف
+
+246
+00:24:15,640 --> 00:24:20,320
+الرأ؟ ألم نقول قبل قليل أن نأتي بالحروف الزائدة
+
+247
+00:24:20,320 --> 00:24:26,480
+فنفيتها كما هي في الميزان؟ إذا هنا أثبتنا الدال أم
+
+248
+00:24:26,480 --> 00:24:32,130
+أثبتنا أصل الدال؟هذا الذي نريد أن ننبيه عليه نثبت
+
+249
+00:24:32,130 --> 00:24:38,670
+التغيير من أوله التأ وليست الدالة إذا إف تعلى في
+
+250
+00:24:38,670 --> 00:24:43,750
+الميزان لا نقول إف دعلة لأ إف تعلى همزة الوصلي
+
+251
+00:24:43,750 --> 00:24:49,890
+والتأ هما الزائدان نثبتهما كما كان في الأصل في
+
+252
+00:24:49,890 --> 00:24:56,690
+الميزان وليس كما أبدلنا واضح؟ وليس كما أبدلنا
+
+253
+00:24:56,690 --> 00:25:03,380
+استبر نفس الكلامالتأ هنا زائدة والف الواصلي زائدة
+
+254
+00:25:03,380 --> 00:25:09,260
+أثبتت الواصلي كما هي و أثبتنا التأ أيضا كما كانت
+
+255
+00:25:09,260 --> 00:25:13,740
+من قبل أن تبدل واضحة؟
+
+256
+00:25:13,740 --> 00:25:21,980
+او تصل نفس الكلام او تصل او
+
+257
+00:25:21,980 --> 00:25:29,570
+أصل الفعل هنا وصل إذا الواو الواو فاو الكلمةالتهنة
+
+258
+00:25:29,570 --> 00:25:35,690
+زائدة الصاد عين الكلمة اللام .. اللام الكلمة إذا
+
+259
+00:25:35,690 --> 00:25:41,150
+وزنها أيضا افتعل على الأصل فنأتي بالواو الواو أصل
+
+260
+00:25:41,150 --> 00:25:44,810
+الكلمة نأتي بيها بمقابلها في الميزان وهو الفاء
+
+261
+00:25:44,810 --> 00:25:51,630
+وبنفس الحركة أيضا هنا الواو ساكن إذا سكننا الفاء
+
+262
+00:25:51,630 --> 00:25:54,930
+أيضا سؤال؟ هل من سؤال؟
+
+263
+00:25:59,150 --> 00:26:05,750
+وزنه ما فيه حذف وزنه ما فيه حذف الكلمة إذا حذف شيء
+
+264
+00:26:05,750 --> 00:26:11,830
+من أصلها نحذف مقابله في الميزان صم ما الذي حذفنا
+
+265
+00:26:11,830 --> 00:26:17,350
+هنا حذفنا عين الكلمة نحذف أيضا العين في الميزان ثم
+
+266
+00:26:17,350 --> 00:26:28,210
+نأتي بحركات كمية صم فل قل فل بيع بيع
+
+267
+00:26:29,240 --> 00:26:36,640
+فِل بيع فِل قِف عِل
+
+268
+00:26:36,640 --> 00:26:42,800
+أحسن طبعا إذا بيع فِل قِف عِل انظروا معايا هنا
+
+269
+00:26:42,800 --> 00:26:52,640
+انظروا معايا بيع فِل قِف عِل ارمي لماذا افعي؟
+
+270
+00:26:52,640 --> 00:26:57,750
+لماذا حلفنا اللام؟لأن المحذوفة لام الكلمة آخر
+
+271
+00:26:57,750 --> 00:27:01,730
+الكلمة هو المحذوف أصل الفعل رمى و أصله الأول
+
+272
+00:27:01,730 --> 00:27:10,150
+الفكري رمية رمية ق من الفعل وق ما المحذوف هنا فأ
+
+273
+00:27:10,150 --> 00:27:16,790
+الكلمة و لام الكلمة فأ الكلمة اذا تبقى على وزنها
+
+274
+00:27:16,790 --> 00:27:25,720
+قعي تبقوا عوعو في القرآن يا أيها الذين آمنوا قووا
+
+275
+00:27:25,720 --> 00:27:31,560
+أنفسكم وأهليكم نارا وقودها الناس والحجارة وزن ما
+
+276
+00:27:31,560 --> 00:27:37,360
+فيه قلب تذكرون القلب اه تذكرون القلب كما في قولة
+
+277
+00:27:37,360 --> 00:27:43,360
+قولنا قلبت الواو هنا إلى ألف فأصبحت قالة ألا ترون
+
+278
+00:27:43,360 --> 00:27:50,050
+الألف هنا ساكنةفي الميزان في الميزان نأتي بحركة
+
+279
+00:27:50,050 --> 00:27:57,870
+الكلمة بعد القلب او على الأصل؟ على الأصل ال wow ال
+
+280
+00:27:57,870 --> 00:28:05,270
+wow الأصليةمفتوحة إذا يجب أن نفتح عين الكلمة ق و
+
+281
+00:28:05,270 --> 00:28:10,830
+لا ف ع لا لكن لو أردنا أن نزينها حسب ق لقولنا فعل
+
+282
+00:28:10,830 --> 00:28:16,870
+و هذا ليس صحيح نزن الكلمة توافق الأصل ع يش أيضا
+
+283
+00:28:16,870 --> 00:28:24,890
+فعل ع مع أنها الفعل عاشى أي على الأصل أي على الأصل
+
+284
+00:28:24,890 --> 00:28:34,690
+أي على الأصل هل من سؤال؟واصل ما فيه نقل أنا عندما
+
+285
+00:28:34,690 --> 00:28:40,030
+قلت صاومة أصلها صاومة كما تعلمون وإذا أردنا أن
+
+286
+00:28:40,030 --> 00:28:46,370
+نأتي بالمضارع من صاومة نقول يصوم ثم نقلنا الحركة
+
+287
+00:28:46,370 --> 00:28:53,000
+من الواو إلى الصاد وسكنت الواوبعد ما كانت الصادو
+
+288
+00:28:53,000 --> 00:28:57,580
+هي الساكنة الان عند الميزان ماذا يفعل الوزن على
+
+289
+00:28:57,580 --> 00:29:04,460
+الأصل يصوم يفعل على الأصل وليس على الفعل بعد ما تم
+
+290
+00:29:04,460 --> 00:29:12,040
+فيه النقل على الأصل كذلك في سارة أصلا سيارةو سيرة
+
+291
+00:29:12,040 --> 00:29:17,700
+يسير ثم صارت يسير كيف نزل على الأصل على يسير أم
+
+292
+00:29:17,700 --> 00:29:27,940
+يسير نزل؟ يسير على الأصل إذا يفعله هو ميزانه يسير
+
+293
+00:29:27,940 --> 00:29:35,340
+مع أن يسير وزنها يفعليا فعل لأ لأ انا لا ازن وفق
+
+294
+00:29:35,340 --> 00:29:40,220
+الكلمة في صورتها النهائية وانما ازن وفق الكلمة
+
+295
+00:29:40,220 --> 00:29:47,640
+الأصلية وزن مافيه قلب مكاني وزن مافيه قلب مكاني
+
+296
+00:29:47,640 --> 00:29:52,160
+ماهو القلب المكاني؟ أولا القلب المكاني هو إذا
+
+297
+00:29:52,160 --> 00:29:57,600
+تغيرت كلمة في تتيب حروفها لكن هذا التغيير لم يؤدي
+
+298
+00:29:57,600 --> 00:30:01,520
+إلى اختلاف في المعنى لأ انظروا مثلا يأيسة معنى
+
+299
+00:30:01,520 --> 00:30:07,670
+يائسةأ يسى بمعنى يأسى هل قلبنا هنا ببعض الحروفي أم
+
+300
+00:30:07,670 --> 00:30:11,990
+لا؟ يعني كانت الهمزة الحرفي الثاني في أيسى صارت
+
+301
+00:30:11,990 --> 00:30:17,190
+الحرف الأول هذا اسمه قلبه المكاني كيف نزن؟ نزن
+
+302
+00:30:17,190 --> 00:30:24,330
+أيضا وفق حروفي الفعل الأصلي الأصلي يأسى من اليأس،
+
+303
+00:30:24,330 --> 00:30:29,590
+يأسى لإن عندما وزننا أيسى الهمزة عين الكلمة
+
+304
+00:30:29,590 --> 00:30:39,260
+واليأفاء الكلمة فكنا عافلةميزانه أيسى عفلة سؤال
+
+305
+00:30:39,260 --> 00:30:46,460
+واحد نفسها حادي واحد
+
+306
+00:30:46,460 --> 00:30:53,300
+ميزانها فاعل لما الواحدةوحدة عندما حذفنا او عندما
+
+307
+00:30:53,300 --> 00:30:56,880
+قلبنا عفوا قلبنا مكانية لأن قلبنا مكانها الأحرف
+
+308
+00:30:56,880 --> 00:31:03,580
+الحق هي انظر في وحدة عينه الكلمة في حدي جاءت عينه
+
+309
+00:31:03,580 --> 00:31:10,040
+او جاءت في أول الكلمة لأنها جاءت في مستهل الكلمة
+
+310
+00:31:10,040 --> 00:31:18,460
+إذا وزنه حدي عالف ملعقة من لاعقة مفعلة نسمع الكثير
+
+311
+00:31:18,460 --> 00:31:23,920
+يقول معلقةإذا وزنها معة فلا لماذا؟ لأن الفعل في
+
+312
+00:31:23,920 --> 00:31:29,560
+الأصل لعيقة الفعل في الأصل لعيقة اللام هي فأو
+
+313
+00:31:29,560 --> 00:31:36,640
+الكريمة اللام هي فأو الكريمة العين هي عين الكريمة
+
+314
+00:31:36,640 --> 00:31:44,000
+لذلك عندما جاءت معة لاقة جاءت معة فلا وزنها معة
+
+315
+00:31:44,000 --> 00:31:48,040
+فلا واضح؟ هل من السؤال؟
+
+316
+00:31:51,980 --> 00:31:56,820
+سؤال؟ أيه شباب؟ هل من سؤال؟ أشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/huPMaaJLDd8_raw.json b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/huPMaaJLDd8_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..e5ab23f8deb5ccfa3ef1900087c0e186c21bb98e
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/huPMaaJLDd8_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 3211, "start": 21.51, "end": 32.11, "text": "أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام على رسول الله وآله وصحبه ومن ولا انتهينا من الحديث عن الأسماء", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 4032, 148, 95, 43761, 4032, 9381, 5016, 3555, 3224, 4032, 27842, 49429, 16472, 47395, 1829, 8315, 9154, 21542, 16254, 12984, 18871, 16247, 38251, 16606], "avg_logprob": -0.07704326923076923, "compression_ratio": 1.8676470588235294, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 21.51, "end": 21.89, "word": "أعوذ", "probability": 0.8770751953125}, {"start": 21.89, "end": 22.13, "word": " بالله", "probability": 0.9833984375}, {"start": 22.13, "end": 22.27, "word": " من", "probability": 0.9853515625}, {"start": 22.27, "end": 22.63, "word": " الشيطان", "probability": 0.939208984375}, {"start": 22.63, "end": 22.91, "word": " الرجيم", "probability": 0.982421875}, {"start": 22.91, "end": 23.09, "word": " بسم", "probability": 0.651611328125}, {"start": 23.09, "end": 23.27, "word": " الله", "probability": 0.955078125}, {"start": 23.27, "end": 23.63, "word": " الرحمن", "probability": 0.974609375}, {"start": 23.63, "end": 23.97, "word": " الرحيم", "probability": 0.9973958333333334}, {"start": 23.97, "end": 24.31, "word": " الحمد", "probability": 0.9259440104166666}, {"start": 24.31, "end": 24.61, "word": " لله", "probability": 0.9638671875}, {"start": 24.61, "end": 25.21, "word": " والصلاة", "probability": 0.934814453125}, {"start": 25.21, "end": 25.83, "word": " والسلام", "probability": 0.9508463541666666}, {"start": 25.83, "end": 26.17, "word": " على", "probability": 0.82470703125}, {"start": 26.17, "end": 26.83, "word": " رسول", "probability": 0.9952799479166666}, {"start": 26.83, "end": 27.07, "word": " الله", "probability": 0.96484375}, {"start": 27.07, "end": 27.57, "word": " وآله", "probability": 0.80078125}, {"start": 27.57, "end": 28.35, "word": " وصحبه", "probability": 0.98603515625}, {"start": 28.35, "end": 28.69, "word": " ومن", "probability": 0.97998046875}, {"start": 28.69, "end": 28.97, "word": " ولا", "probability": 0.8583984375}, {"start": 28.97, "end": 30.83, "word": " انتهينا", "probability": 0.92724609375}, {"start": 30.83, "end": 30.97, "word": " من", "probability": 0.9677734375}, {"start": 30.97, "end": 31.37, "word": " الحديث", "probability": 0.98974609375}, {"start": 31.37, "end": 31.53, "word": " عن", "probability": 0.99169921875}, {"start": 31.53, "end": 32.11, "word": " الأسماء", "probability": 0.9597981770833334}], "temperature": 1.0}, {"id": 2, "seek": 5360, "start": 33.12, "end": 53.6, "text": "عن علاماتها وبعض أحكامها وبعض يعني خصائصها وانتقلنا إلى حديث عن الأفعال وأيضا عن علاماتها وبعض أحكامها ثم ننتهي في هذه المحطة بالحديث عن الحرف الحرف مسأله بسيطة", "tokens": [3615, 1863, 11203, 10943, 9307, 11296, 46599, 3615, 11242, 5551, 5016, 4117, 10943, 11296, 46599, 3615, 11242, 37495, 22653, 16490, 9381, 16373, 9381, 11296, 4032, 7649, 2655, 4587, 1211, 8315, 30731, 11331, 16254, 12984, 18871, 16247, 5172, 3615, 6027, 36725, 1829, 11242, 995, 18871, 11203, 10943, 9307, 11296, 46599, 3615, 11242, 5551, 5016, 4117, 10943, 11296, 38637, 2304, 8717, 29399, 3224, 1829, 8978, 29538, 9673, 5016, 9566, 3660, 20666, 5016, 16254, 12984, 18871, 21542, 28480, 21542, 28480, 47524, 10721, 43761, 4724, 3794, 1829, 9566, 3660], "avg_logprob": -0.08393895400818004, "compression_ratio": 1.9403973509933774, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 33.12, "end": 33.4, "word": "عن", "probability": 0.9658203125}, {"start": 33.4, "end": 34.06, "word": " علاماتها", "probability": 0.98046875}, {"start": 34.06, "end": 34.48, "word": " وبعض", "probability": 0.8430989583333334}, {"start": 34.48, "end": 35.14, "word": " أحكامها", "probability": 0.98076171875}, {"start": 35.14, "end": 35.64, "word": " وبعض", "probability": 0.9469401041666666}, {"start": 35.64, "end": 38.48, "word": " يعني", "probability": 0.8125}, {"start": 38.48, "end": 39.3, "word": " خصائصها", "probability": 0.9927734375}, {"start": 39.3, "end": 39.96, "word": " وانتقلنا", "probability": 0.9849446614583334}, {"start": 39.96, "end": 40.1, "word": " إلى", "probability": 0.58740234375}, {"start": 40.1, "end": 40.42, "word": " حديث", "probability": 0.8645833333333334}, {"start": 40.42, "end": 40.58, "word": " عن", "probability": 0.958984375}, {"start": 40.58, "end": 41.82, "word": " الأفعال", "probability": 0.9820556640625}, {"start": 41.82, "end": 43.12, "word": " وأيضا", "probability": 0.784576416015625}, {"start": 43.12, "end": 43.36, "word": " عن", "probability": 0.9814453125}, {"start": 43.36, "end": 44.66, "word": " علاماتها", "probability": 0.99365234375}, {"start": 44.66, "end": 44.96, "word": " وبعض", "probability": 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{"id": 3, "seek": 7648, "start": 54.18, "end": 76.48, "text": "الحرف أولا في عدده قليل الحرف في عدده قليل وليس كالأفعال فضلا عن الأسماء فالحرف سنعرفه أولا ثم سنتحدث عن علاماته وحكمه وعن أقسامه وسنرى أن مسألته يعني محصورة جدا الحرف أولا في اللغة", "tokens": [6027, 5016, 28480, 5551, 12610, 995, 8978, 6225, 3215, 3215, 3224, 12174, 20292, 1211, 21542, 28480, 8978, 6225, 3215, 3215, 3224, 12174, 20292, 1211, 4032, 20292, 3794, 9122, 6027, 10721, 5172, 3615, 6027, 6156, 11242, 15040, 18871, 16247, 38251, 16606, 6156, 6027, 5016, 28480, 8608, 1863, 3615, 28480, 3224, 5551, 12610, 995, 38637, 2304, 8608, 29399, 24401, 12984, 18871, 11203, 10943, 9307, 3224, 4032, 5016, 24793, 3224, 4032, 3615, 1863, 5551, 4587, 3794, 10943, 3224, 46952, 1863, 2288, 7578, 14739, 47524, 10721, 1211, 47395, 37495, 22653, 3714, 5016, 9381, 13063, 3660, 10874, 28259, 21542, 28480, 5551, 12610, 995, 8978, 13672, 17082, 3660], "avg_logprob": -0.07133647191871717, "compression_ratio": 1.9352941176470588, 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"end": 70.72, "word": " وسنرى", "probability": 0.86328125}, {"start": 70.72, "end": 70.84, "word": " أن", "probability": 0.830078125}, {"start": 70.84, "end": 71.46, "word": " مسألته", "probability": 0.8587646484375}, {"start": 71.46, "end": 72.32, "word": " يعني", "probability": 0.906982421875}, {"start": 72.32, "end": 73.22, "word": " محصورة", "probability": 0.98662109375}, {"start": 73.22, "end": 74.36, "word": " جدا", "probability": 0.993896484375}, {"start": 74.36, "end": 74.9, "word": " الحرف", "probability": 0.9404296875}, {"start": 74.9, "end": 75.44, "word": " أولا", "probability": 0.9622395833333334}, {"start": 75.44, "end": 76.06, "word": " في", "probability": 0.974609375}, {"start": 76.06, "end": 76.48, "word": " اللغة", "probability": 0.9588216145833334}], "temperature": 1.0}, {"id": 4, "seek": 9192, "start": 77.66, "end": 91.92, "text": "و لازلنا نستخدم هذه .. يعني هذا المعنى الحرف هو حافة الشيء حتى لو ذهبت إلى نجار حتى الآن يقول حرف الطاولة هذا حرف الطاولة يعني حافة", 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انظر عند دخولي ما على انه انت يسعك يعني يمكنك ان تعريبها على واحد من يعني من طريقين الأول ان تقول انه كما تعرف بالضبط ان حرفه توكيد و نصب", "tokens": [7649, 2655, 5296, 10721, 16472, 19913, 2288, 43242, 11778, 9778, 12610, 1829, 19446, 15844, 16472, 3224, 16472, 2655, 7251, 3794, 3615, 4117, 37495, 22653, 7251, 43020, 4117, 16472, 37279, 16572, 3555, 11296, 15844, 36764, 24401, 9154, 37495, 22653, 9154, 23032, 16572, 4587, 9957, 16247, 12610, 16472, 6055, 39648, 16472, 3224, 9122, 15042, 37279, 28480, 20666, 11242, 3555, 9566, 16472, 11331, 28480, 3224, 33427, 4117, 25708, 4032, 8717, 9381, 3555], "avg_logprob": -0.17488838604518345, "compression_ratio": 1.7364864864864864, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1455.45, "end": 1456.39, "word": "انت", "probability": 0.654296875}, {"start": 1456.39, "end": 1456.53, "word": " لأ", "probability": 0.518310546875}, {"start": 1456.53, "end": 1456.87, "word": " انظر", "probability": 0.9440104166666666}, {"start": 1456.87, "end": 1457.41, "word": " عند", "probability": 0.9384765625}, {"start": 1457.41, "end": 1458.59, "word": " دخولي", "probability": 0.88330078125}, {"start": 1458.59, "end": 1458.73, "word": " ما", "probability": 0.77197265625}, {"start": 1458.73, "end": 1459.01, "word": " على", "probability": 0.84912109375}, {"start": 1459.01, "end": 1459.39, "word": " انه", "probability": 0.583251953125}, {"start": 1459.39, "end": 1459.83, "word": " انت", "probability": 0.748291015625}, {"start": 1459.83, "end": 1460.37, "word": " يسعك", "probability": 0.9678955078125}, {"start": 1460.37, "end": 1460.65, "word": " يعني", "probability": 0.945556640625}, {"start": 1460.65, "end": 1461.27, "word": " يمكنك", "probability": 0.9903971354166666}, {"start": 1461.27, "end": 1461.43, "word": " ان", "probability": 0.55615234375}, {"start": 1461.43, "end": 1461.91, "word": " تعريبها", "probability": 0.8397216796875}, {"start": 1461.91, "end": 1462.11, "word": " على", "probability": 0.841796875}, {"start": 1462.11, "end": 1463.05, "word": " واحد", "probability": 0.99169921875}, {"start": 1463.05, "end": 1464.47, "word": " من", "probability": 0.94873046875}, {"start": 1464.47, "end": 1466.15, "word": " يعني", "probability": 0.891357421875}, {"start": 1466.15, "end": 1467.09, "word": " من", "probability": 0.96728515625}, {"start": 1467.09, "end": 1467.67, "word": " طريقين", "probability": 0.9893798828125}, {"start": 1467.67, "end": 1468.33, "word": " الأول", "probability": 0.7919921875}, {"start": 1468.33, "end": 1468.49, "word": " ان", "probability": 0.211181640625}, {"start": 1468.49, "end": 1468.83, "word": " تقول", "probability": 0.966064453125}, {"start": 1468.83, "end": 1469.19, "word": " انه", "probability": 0.849853515625}, {"start": 1469.19, "end": 1469.45, "word": " كما", "probability": 0.872314453125}, {"start": 1469.45, "end": 1469.83, "word": " تعرف", "probability": 0.988037109375}, {"start": 1469.83, "end": 1470.57, "word": " بالضبط", "probability": 0.9556884765625}, 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"probability": 0.635986328125}, {"start": 1488.03, "end": 1490.07, "word": " كافة", "probability": 0.7530924479166666}, {"start": 1490.07, "end": 1491.11, "word": " ومكفوفة", "probability": 0.9031168619791666}, {"start": 1491.11, "end": 1491.33, "word": " يعني", "probability": 0.911865234375}, {"start": 1491.33, "end": 1491.83, "word": " موجودة", "probability": 0.987060546875}, {"start": 1491.83, "end": 1492.09, "word": " عندك", "probability": 0.86962890625}, {"start": 1492.09, "end": 1492.69, "word": " ويمكنك", "probability": 0.978271484375}, {"start": 1492.69, "end": 1493.05, "word": " أيضا", "probability": 0.9392903645833334}, {"start": 1493.05, "end": 1493.19, "word": " أن", "probability": 0.875}, {"start": 1493.19, "end": 1493.45, "word": " تقول", "probability": 0.9853515625}, {"start": 1493.45, "end": 1493.85, "word": " إنما", "probability": 0.79248046875}, {"start": 1493.85, "end": 1495.51, "word": " أداة", "probability": 0.7978515625}, {"start": 1495.51, "end": 1495.99, "word": " حصر", "probability": 0.919921875}, {"start": 1495.99, "end": 1497.15, "word": " ممكن", "probability": 0.944091796875}, {"start": 1497.15, "end": 1498.01, "word": " لأنها", "probability": 0.7220052083333334}, {"start": 1498.01, "end": 1498.23, "word": " تدل", "probability": 0.9430338541666666}, {"start": 1498.23, "end": 1498.37, "word": " على", "probability": 0.650390625}, {"start": 1498.37, "end": 1498.87, "word": " الحصر", "probability": 0.9650065104166666}, {"start": 1498.87, "end": 1499.53, "word": " كلغة", "probability": 0.5872802734375}, {"start": 1499.53, "end": 1499.93, "word": " صحية", "probability": 0.8938802083333334}, {"start": 1499.93, "end": 1500.87, "word": " سؤال", "probability": 0.9609375}, {"start": 1500.87, "end": 1503.51, "word": " أشكركم", "probability": 0.862060546875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1504.88525, "duration_after_vad": 1442.8943749999974}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/huPMaaJLDd8_raw.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/huPMaaJLDd8_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a1350ac8d7423f6bd8cfbd5a760c21d0bf843b28
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/huPMaaJLDd8_raw.srt
@@ -0,0 +1,1096 @@
+1
+00:00:21,510 --> 00:00:23,630
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,630 --> 00:00:27,070
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:27,070 --> 00:00:33,400
+وآله وصحبه ومن ولا انتهينا من الحديث عن الأسماءعن
+
+4
+00:00:33,400 --> 00:00:39,960
+علاماتها وبعض أحكامها وبعض يعني خصائصها وانتقلنا
+
+5
+00:00:39,960 --> 00:00:45,520
+إلى حديث عن الأفعال وأيضا عن علاماتها وبعض أحكامها
+
+6
+00:00:45,520 --> 00:00:52,420
+ثم ننتهي في هذه المحطة بالحديث عن الحرف الحرف
+
+7
+00:00:52,420 --> 00:00:57,540
+مسأله بسيطةالحرف أولا في عدده قليل الحرف في عدده
+
+8
+00:00:57,540 --> 00:01:05,520
+قليل وليس كالأفعال فضلا عن الأسماء فالحرف سنعرفه
+
+9
+00:01:05,520 --> 00:01:10,720
+أولا ثم سنتحدث عن علاماته وحكمه وعن أقسامه وسنرى
+
+10
+00:01:10,720 --> 00:01:17,880
+أن مسألته يعني محصورة جدا الحرف أولا في اللغةو
+
+11
+00:01:17,880 --> 00:01:24,380
+لازلنا نستخدم هذه .. يعني هذا المعنى الحرف هو حافة
+
+12
+00:01:24,380 --> 00:01:28,440
+الشيء حتى لو ذهبت إلى نجار حتى الآن يقول حرف
+
+13
+00:01:28,440 --> 00:01:34,190
+الطاولة هذا حرف الطاولة يعني حافةالطاولة و لزال
+
+14
+00:01:34,190 --> 00:01:38,650
+هذا المعنى ايضا ثابتا حاضرا في القرآن الكريم كما
+
+15
+00:01:38,650 --> 00:01:43,370
+في قوله تعالى ومن الناس من يعبد الله على حرف اي
+
+16
+00:01:43,370 --> 00:01:49,770
+على حافة فإن أصابه خير اطمئن به وإن أصابته فتنة
+
+17
+00:01:49,770 --> 00:01:53,270
+انقلب على وجهه خسر الدنيا والاخرة نعوذ بالله من
+
+18
+00:01:53,270 --> 00:01:58,390
+الخذان الحرف هنا أيضا يعني الحافة يعني الطرف وهذا
+
+19
+00:01:58,390 --> 00:02:02,970
+يوحي بعدم الاستقرارانت اصلا لو اردت ان تستقر لن
+
+20
+00:02:02,970 --> 00:02:08,450
+تكون على حافة السقف لابد ان تكون عند اذن في وسط
+
+21
+00:02:08,450 --> 00:02:12,230
+السقف حتى تشعر بالاستقرار اذا هذا الوجود على
+
+22
+00:02:12,230 --> 00:02:16,050
+الحافة لا يدل على الاستقرار على هذا الدين هذا
+
+23
+00:02:16,050 --> 00:02:20,850
+المعنى اللغوي المعنى الاستلاحي جاء العلماء وانتقوا
+
+24
+00:02:20,850 --> 00:02:27,430
+هذه الكلمة للدلالةعلى هذه الألفاظ التي ربما دلت
+
+25
+00:02:27,430 --> 00:02:32,290
+نعم أيضًا أنها على حرف اللغة على طرف اللغة لأنها
+
+26
+00:02:32,290 --> 00:02:36,050
+لا تدل على معنى بنفسها طبعًا الحرف هو مدلة على
+
+27
+00:02:36,050 --> 00:02:40,830
+معنى مع غيره وحده لا يدل على معنى وانظروا سبحان
+
+28
+00:02:40,830 --> 00:02:44,550
+الله أن الهدر ينسجها ما بين دلالته اللغوية ودلالته
+
+29
+00:02:44,550 --> 00:02:49,330
+النحوية الحرف هو على طرف اللغة سواء كان فيه عدده
+
+30
+00:02:49,330 --> 00:02:55,380
+أو فيه معنى فهو وحده لا يدل علىمعنى نذكره مرة أخرى
+
+31
+00:02:55,380 --> 00:03:01,480
+بأن الاسم يدل على معنى قبل أن نتكلم عن الزمن الاسم
+
+32
+00:03:01,480 --> 00:03:09,210
+والفعل كل منهم يدل على معنىنعم بنفسه اه نعم انت
+
+33
+00:03:09,210 --> 00:03:13,490
+اذا قلت جبل الان تخيلت الجبل وانت اصلا لا تستطيع
+
+34
+00:03:13,490 --> 00:03:17,790
+ان تمنع نفسك من تخيير هذا الجبل او من تخيير اي جبل
+
+35
+00:03:17,790 --> 00:03:22,470
+اه جبل لو قلت لك بحر انت تخيلت البحر هذا معناه ان
+
+36
+00:03:22,470 --> 00:03:27,150
+هو ادلة على معناه بنفسه يعني انا بمجرد قولي قلم كل
+
+37
+00:03:27,150 --> 00:03:32,360
+منكم تخيل الآن قلما ماإذا هو دلّى على معنى بنفسه،
+
+38
+00:03:32,360 --> 00:03:36,820
+يعني بنفس هذه اللفظة من دون الاستعانة بغير هذه
+
+39
+00:03:36,820 --> 00:03:40,780
+اللفظة و لا تستطيع أن تمنع نفسك أصلا من تخيّل هذا
+
+40
+00:03:40,780 --> 00:03:47,190
+المعنى، لكن الحرف فيه أنت لا تملك أن تتخيل شيءأه
+
+41
+00:03:47,190 --> 00:03:53,990
+انظروا يالا في ماذا تخيلتم على ماذا تخيلتم لكن
+
+42
+00:03:53,990 --> 00:03:58,330
+لقنا في البيت أنا عن فهمنا الآن على الشجرة أنا عن
+
+43
+00:03:58,330 --> 00:04:02,150
+فهمنا ربما قولنا العصور على الشجرة ربما قولنا زيد
+
+44
+00:04:02,150 --> 00:04:08,150
+في البيت إذا في لا تدل على معنى واحدة تدل على معنى
+
+45
+00:04:08,150 --> 00:04:11,970
+مع غيرها بنفسها لا تدل على معنى بنفسها لا تدل على
+
+46
+00:04:11,970 --> 00:04:18,780
+معنى لكن الاسم يدل على معنى بنفسهبحر نعم تخيلنا
+
+47
+00:04:18,780 --> 00:04:22,860
+البحر فيه لأ لم نتخيل شيء إلا مع غيره في المنزل في
+
+48
+00:04:22,860 --> 00:04:28,580
+السيارة إذا الإسم والفعل كل منهم يدل على معنى
+
+49
+00:04:28,580 --> 00:04:35,320
+بنفسه جبل تخيلتمه الجبل شرب أتخيلتم عملية الشرب
+
+50
+00:04:35,320 --> 00:04:41,890
+التي تمت في الماضيإذا الاسم والفعل كل منهم يدل على
+
+51
+00:04:41,890 --> 00:04:46,210
+معنا بنفسه متى يفترقان في الدلالة على الزمن الاسم
+
+52
+00:04:46,210 --> 00:04:51,710
+لا يدل على زمن الفعل لابد أن يدل على زمن الفعل لا
+
+53
+00:04:51,710 --> 00:04:56,910
+يمكن إلا أن يدل على زمن ليس عندي فعل يدل على
+
+54
+00:04:56,910 --> 00:05:00,570
+الأزمنة الثلاثة شرب لابد أن يدل على الماضي فقط
+
+55
+00:05:00,570 --> 00:05:02,350
+يشرب يدل على الحاضر
+
+56
+00:05:04,970 --> 00:05:09,370
+والاستمراري بالتأكيد اشرب لابد و ان تدل على ان
+
+57
+00:05:09,370 --> 00:05:17,530
+المسألة ستتم في المستقبل فقط لكن كلمة شرب شرب اسم
+
+58
+00:05:17,530 --> 00:05:20,970
+لا تدل على الماضي ولا على الحاضر ولا على المستقل
+
+59
+00:05:20,970 --> 00:05:25,490
+لا تقترحه بزمن كلمة طاولة لا تدل هل الطاولة
+
+60
+00:05:25,490 --> 00:05:30,180
+بالتأكيد في الماضيلكن كلمة شربة بالتأكيد في
+
+61
+00:05:30,180 --> 00:05:34,900
+الماضي، يشرب الآن، اشرب لابد و أن تدل بالضرورة على
+
+62
+00:05:34,900 --> 00:05:40,840
+المستقبل، لكن كلمة كتاب، هل كتاب تدل على الماضي
+
+63
+00:05:40,840 --> 00:05:44,560
+بالضرورة؟ كتاب لا تدل، إذا هذا معناه أن الاسم لا
+
+64
+00:05:44,560 --> 00:05:49,920
+يدل على أو لا يقترن بزمن ما من هذه الأزمنة الثلاثة
+
+65
+00:05:50,480 --> 00:05:56,040
+الحرف هو مدل على معنا مع غيره، هل يقتنوا بزمان؟ لأ
+
+66
+00:05:56,040 --> 00:05:59,220
+لأ لأ، هو فقط يدل على معنا مع غيره، إذا هذا ما
+
+67
+00:05:59,220 --> 00:06:05,200
+نستقر عليه من هذا التعريف الاصطلاحي و هناك طرفة
+
+68
+00:06:05,200 --> 00:06:10,720
+لطيفة يعني تدل على الفرق ما بين المعنى اللغوي
+
+69
+00:06:10,720 --> 00:06:16,440
+والمعنى الاصطلاحيطبعا كما قلنا العرب كانوا يتكلمون
+
+70
+00:06:16,440 --> 00:06:20,980
+اللغة العربية ويأتي العلماء في كل ميدان في كل حقل
+
+71
+00:06:20,980 --> 00:06:25,480
+علمي وياخدون بعض الكلمات للدلالة يصطلحون عليها
+
+72
+00:06:25,480 --> 00:06:31,320
+للدلالة على معاني معينة الآن عربي لم يكن يدري شيئا
+
+73
+00:06:31,320 --> 00:06:37,960
+عن هذه المسألة ويفهم كلمة يجوز بمعنى يسمحبمعنى
+
+74
+00:06:37,960 --> 00:06:43,820
+يسمح يعني فجاء أحدهم و سأل أحد الفقهاء أيها الشيخ
+
+75
+00:06:43,820 --> 00:06:49,020
+هل تجوز الصلاة من دون وضوء فقال الشيخ لا قال
+
+76
+00:06:49,020 --> 00:06:54,710
+الأعراب قد فعلتها و قد جازهو كان يظن أنه لو جاء
+
+77
+00:06:54,710 --> 00:06:59,890
+يصل من دون وضوء لم يكن يقدر على الركوع أو السجود
+
+78
+00:06:59,890 --> 00:07:05,110
+هكذا فهمها ولم يفهم أن المعنى هو الحرمة والإباحة
+
+79
+00:07:05,110 --> 00:07:08,610
+ولم يفهمها بالمعنى الاصطلاحي في الفقه الإسلامي
+
+80
+00:07:08,610 --> 00:07:16,030
+واضح الفكرة؟ الان كلمة حرف تستخدم بهذا الاصطلاح في
+
+81
+00:07:16,030 --> 00:07:21,860
+الحقل النحوي فقط في علم النحوفقط في علمي أنه واضح
+
+82
+00:07:21,860 --> 00:07:30,180
+يا شباب علامته وحكمه علامته وحكمه علامته هي على
+
+83
+00:07:30,180 --> 00:07:34,340
+فكرة وهي أسهل العلامات علامته أنه لا يقبل علامات
+
+84
+00:07:34,340 --> 00:07:39,730
+الأسماء ولا علامات الأفعاللا يقبلوا الجر لا يقبلوا
+
+85
+00:07:39,730 --> 00:07:45,010
+ال .. لا يقبلوا التنوين لا يقبلوا النداء لا يقبلوا
+
+86
+00:07:45,010 --> 00:07:50,750
+أو لا يُسندوا إليه ليس يُسندوا إليه هذا في علامات
+
+87
+00:07:50,750 --> 00:07:54,110
+الأسماء علامات الأفعال لا يقبلوا تاء التأنيث
+
+88
+00:07:54,110 --> 00:07:58,550
+الساكنة ولا تاء الفاعل المتحركة لا يقبلوا أي من
+
+89
+00:07:58,550 --> 00:08:02,750
+هما لا يقبلوا دخول لم أو لن لا يقبلوا الاتصال
+
+90
+00:08:02,750 --> 00:08:09,350
+باليائة المخاطبة ولا يدلوا على الأمروقت لا يقبل أي
+
+91
+00:08:09,350 --> 00:08:12,910
+من علامات الأسماء ولا يقبل أي من علامات الأفعال لا
+
+92
+00:08:12,910 --> 00:08:17,130
+الفعل الماضي ولا المضارع ولا الأمر واضح هذه علامته
+
+93
+00:08:17,130 --> 00:08:20,890
+يعني أنت لو جئت إلى كلمة تأكد هل تقبل أي من علامة
+
+94
+00:08:20,890 --> 00:08:25,970
+الأسماء إن قبلت علامة واحدة فقط فهي اسمهل تقبل
+
+95
+00:08:25,970 --> 00:08:29,830
+علامة من علامات الفعل الماضى، إن قبلت واحدة فهي
+
+96
+00:08:29,830 --> 00:08:34,250
+فعل ماضى، هل تقبل، إن لم تقبل ذلك كله بالطبع، هل
+
+97
+00:08:34,250 --> 00:08:39,370
+تقبل علامة المضارع، فإن قبلت فهو مضارع وإلا فابحث
+
+98
+00:08:39,370 --> 00:08:44,470
+في علامة الفعل أو فعل الأمر، ما المذكرنا بعلامة
+
+99
+00:08:44,470 --> 00:08:46,290
+فعل الأمر؟ اه نعم
+
+100
+00:08:51,930 --> 00:08:57,370
+ان يجتمع الشرطان هنا ان يجتمع الشرطان يعني لو قبلت
+
+101
+00:08:57,370 --> 00:09:00,790
+ياء المخاطبة فقط ليست تدل على ان انا افعل أمر بهذا
+
+102
+00:09:00,790 --> 00:09:05,180
+فقط الا ان تدل على الأمر بالصيغة بالصيغة الأمرلأن
+
+103
+00:09:05,180 --> 00:09:12,240
+الفعل المضارع يقبل بقى المخاطبة لتدرسي ويدل على
+
+104
+00:09:12,240 --> 00:09:16,420
+الأمر لكن بغير صيغته لكن هو فعل مضارع واضح يا شباب
+
+105
+00:09:16,420 --> 00:09:22,860
+حكمه انظروا ما أجمل حكمه وما ألطف حكمه بارك الله
+
+106
+00:09:22,860 --> 00:09:28,760
+في حكم الحرف لأنه طبعا دائما مبني دائما لا محل له
+
+107
+00:09:28,760 --> 00:09:35,380
+من العرب انتهى أمر مريححقيقة مريح و ينبغي أن نلتفت
+
+108
+00:09:35,380 --> 00:09:40,840
+إلى أنه مريح حتى لا نزيد أعباءنا نفسية و ننظر إلى
+
+109
+00:09:40,840 --> 00:09:45,140
+الحرف الحرف جدا سهل إذا يلطف بنا أن نتعرف إلى
+
+110
+00:09:45,140 --> 00:09:50,460
+الحروف مدامت سهلة إلى هذا الحد يلطف بنا يحسن بنا
+
+111
+00:09:50,460 --> 00:09:54,600
+يجمل بنا أن نتعرف إلى هذه الحروف التي تريحنا
+
+112
+00:09:55,790 --> 00:09:59,930
+وانظروا إلى محاضرة الحرف يعني كل ما يتعلق بالحروف
+
+113
+00:09:59,930 --> 00:10:04,590
+سنقوله في هذه المحاضرة القصيرة المسألة جدا سهلة
+
+114
+00:10:04,590 --> 00:10:10,830
+المسألة غاية في البساطة فانظروا فقط الحكم دائما
+
+115
+00:10:10,830 --> 00:10:15,990
+مبني دائما و أبدا من دون أي استثناء و من دون أي
+
+116
+00:10:15,990 --> 00:10:22,290
+شذوذالحرف دائما مبني الحرف دائما لا محل له من
+
+117
+00:10:22,290 --> 00:10:25,870
+الإعراب لا محل له من الإعراب تعني أنه لا يؤدي
+
+118
+00:10:25,870 --> 00:10:31,970
+وظيفة لا يكون فاعلا أو مفعولا أو حالا أو تميزا أو
+
+119
+00:10:31,970 --> 00:10:35,010
+إلى أخر لا يمكن أن يكون كذلك و ليه يؤدي وظيفة أصلا
+
+120
+00:10:35,010 --> 00:10:40,950
+هو لا يشترك في أعباء اللغة إلا من خلال إصناد أو من
+
+121
+00:10:40,950 --> 00:10:45,760
+خلال مساعدة كلمة أخرى على أداء مهمتهاهو نفسه لا
+
+122
+00:10:45,760 --> 00:10:48,640
+يؤدي وظيفة هذا معناه أنه لا محل لهم يعرفه يعني
+
+123
+00:10:48,640 --> 00:10:53,980
+الأمر يتعلق أيضا بتعريفه هو مدلة على معنى مع غيره
+
+124
+00:10:53,980 --> 00:10:59,860
+هو دائما مساعد هو دائما .. هل يستقلوا بأداء وظيفة
+
+125
+00:10:59,860 --> 00:11:09,290
+معينة واحدة بالتأكيد لا واضح؟ أقسامههنا يعني نفسر
+
+126
+00:11:09,290 --> 00:11:14,090
+بعض الشيء والأمر أيضا محصول لكنها المسألة الأكبر
+
+127
+00:11:14,090 --> 00:11:19,930
+في حديثنا اليوم أقسامه أقسامه طبعا قسمان قسمان فقط
+
+128
+00:11:19,930 --> 00:11:25,090
+مختص وغير مختص هناك حروف مختصة وانظر من هذه
+
+129
+00:11:25,090 --> 00:11:29,810
+الدلالة ننتبه لأن الاختصاص يختص بشيء ما هناك حروف
+
+130
+00:11:29,810 --> 00:11:35,840
+غير مختصةالاختصاص هنا بماذا؟ الاختصاص هنا انظروا
+
+131
+00:11:35,840 --> 00:11:40,060
+أنا عندما قلت لكم قبل قليل الحرف في .. في ماذا
+
+132
+00:11:40,060 --> 00:11:49,860
+تخيلت؟ لا شيء لكن انت تخيلت شيئا مع غيره في المنزل
+
+133
+00:11:49,860 --> 00:11:56,600
+في المنزل المنزل اسمفي هنا هل دائما يعني تدل على
+
+134
+00:11:56,600 --> 00:12:01,580
+معنى معاسب فقط يعني أو مع فعل أنا عم معاسب فقط هذا
+
+135
+00:12:01,580 --> 00:12:06,540
+معنى الاختصاص يعني هذا الحرف هل هو مختص دائما فقط
+
+136
+00:12:06,540 --> 00:12:11,840
+بالاسما او بالافعال لم تذكرون لم من علامات الفعل
+
+137
+00:12:11,840 --> 00:12:17,460
+المضارة ولم لا يمكن ان تدخل الا على الفعل المضارة
+
+138
+00:12:17,460 --> 00:12:23,400
+واضح معنى الاختصاص واضح هذه فكرة الاختصاصوهناك
+
+139
+00:12:23,400 --> 00:12:28,040
+حروف غير مختصة كما سنرى لكنها الفكرة الأهم هذه
+
+140
+00:12:28,040 --> 00:12:33,000
+الفكرة الأهم في المسألة الاختصاص هذا حرف مختص فقط
+
+141
+00:12:33,000 --> 00:12:37,120
+بالأسماء لا يمكن أن يتعامل مع الأفعال وذاك حرف
+
+142
+00:12:37,120 --> 00:12:42,700
+يتعامل مع الأفعال يعني هنا لا نبالغ لو وقفنا أمام
+
+143
+00:12:42,700 --> 00:12:48,240
+هذه المسألة الوقفة الكبرى لأن هي المسألة الأهم وهي
+
+144
+00:12:48,240 --> 00:12:56,180
+التي ستحمل كل التفاصيل من بعد ذلكإذا المسألة بكل
+
+145
+00:12:56,180 --> 00:13:01,120
+وضوح مسألة اختصاص اختصاص بالاسماء واختصاص اذا
+
+146
+00:13:01,120 --> 00:13:07,040
+المختص سنرى انه ينقسم إلى قسمين غير المختص لا
+
+147
+00:13:07,040 --> 00:13:11,760
+ينقسم لأنه غير مختص هذا يدخل على الأسماء وعلى
+
+148
+00:13:11,760 --> 00:13:15,720
+الأفعال وحتى على الحروف نفس الحرف كما سنرى إذا
+
+149
+00:13:15,720 --> 00:13:21,300
+انظروا الآن إلى المختص المختص ينقسم إلى قسمين كما
+
+150
+00:13:21,300 --> 00:13:26,140
+أشرته قبل قريب مختص بالاسماءومختص بالأفعال أولا
+
+151
+00:13:26,140 --> 00:13:32,180
+المختص بالأسماء عائلتان هم المختصان أو المختصتان
+
+152
+00:13:32,180 --> 00:13:36,420
+بالأسماء وهي نحن هنا نرتب على فكرة لأن المسألة
+
+153
+00:13:36,420 --> 00:13:41,740
+ليست جديدة عليها حروف الجر حروف الجر لا يمكن أن
+
+154
+00:13:41,740 --> 00:13:47,840
+تدخل إلا على الأسماء حروف الجر وتذكرون عندما أشرنا
+
+155
+00:13:47,840 --> 00:13:52,060
+إلى أن الجر أصلا من علامة الأسماءإذا المثالات تكمل
+
+156
+00:13:52,060 --> 00:13:55,360
+بعضها هناك دراسة أن الجر لا يمكن إلا أن يكون في
+
+157
+00:13:55,360 --> 00:14:01,120
+الأسماء الذي يجلب الجر الذي يأتي بالجر الذي يصنع
+
+158
+00:14:01,120 --> 00:14:04,180
+الجر في اللغة العربية حروف الجر إذن هي مختصة
+
+159
+00:14:04,180 --> 00:14:10,720
+بالاسماءالأمر بسيط حروف الجر وحروف الحروف النواسخ
+
+160
+00:14:10,720 --> 00:14:15,820
+إنه أخواتها والحروف التي تعملوا عمل ليسة هذه لا
+
+161
+00:14:15,820 --> 00:14:19,240
+يمكنوا إلا أن تتعاملوا معاها لأنها تنسخوا الأسماء
+
+162
+00:14:19,240 --> 00:14:24,200
+أصلا تدخلوا على جملة رسمية فتغيروا في المبتدأ
+
+163
+00:14:24,200 --> 00:14:29,780
+والخبر المبتدأ يصبح اسما لها والخبر يصبح خبرا لها
+
+164
+00:14:29,780 --> 00:14:33,940
+على خلاف ما بين المنصوب يعني إنه أخوات تنصبوا
+
+165
+00:14:33,940 --> 00:14:38,620
+المبتدأليصبح أسمان لها أما الحروف التي تعمل و عامة
+
+166
+00:14:38,620 --> 00:14:45,120
+ليسة تنصب الخبر بدلا من نصبها لـ .. واضحة الفكرة؟
+
+167
+00:14:45,120 --> 00:14:48,720
+المختصة بالأفعال درسناها بالتفصيل حروف النصب و
+
+168
+00:14:48,720 --> 00:14:54,100
+حروف الجسم حروف النصب و حروف الجسم إذا فكرة
+
+169
+00:14:54,100 --> 00:15:00,180
+الاختصاص فكرة الاختصاص تدور حول مسألتين حول اختصاص
+
+170
+00:15:00,180 --> 00:15:05,650
+بالاسماء و اختصاصبالأفعال تعالوا إلى بعض الأمثلة
+
+171
+00:15:05,650 --> 00:15:09,930
+نذكره فقط من خلال هذه الأمثلة يعني قال سبحانه
+
+172
+00:15:09,930 --> 00:15:15,230
+وتعالى قال سبحانه وتعالى وفي السماء رزكم ياخي جرب
+
+173
+00:15:15,230 --> 00:15:20,930
+هل يمكن أن تقول وفي يكتب وفي شريبة وفي أدرس ممكن
+
+174
+00:15:20,930 --> 00:15:26,630
+يعني أه إذا في هنا لا يمكن إلا أن تدخل على اسم في
+
+175
+00:15:26,630 --> 00:15:33,170
+حرف جرأ السماء اسم مجروراسمه مجرد يعني ان الله
+
+176
+00:15:33,170 --> 00:15:41,050
+غفور ورحيم ان الله هل يمكن ان تدخل ان على فعل ان
+
+177
+00:15:41,050 --> 00:15:48,210
+لا يمكن ولذلك تذكرون ان مختصة بالاسم تدخل على
+
+178
+00:15:48,210 --> 00:15:54,180
+الأسماء فقطلكن إذا دخلت عليها ما كفتها كفتها عن
+
+179
+00:15:54,180 --> 00:15:58,900
+ماذا؟ كفتها عن الاختصاص تذكرون هذا الكلام؟ فقلنا
+
+180
+00:15:58,900 --> 00:16:03,960
+ما عندئذ .. ما عندئذ لا تنصب ولا تعود و تنصب لأنها
+
+181
+00:16:03,960 --> 00:16:08,520
+ما عادت مختصة ولذلك تدخلوا على الفعل بعد إذ نقول
+
+182
+00:16:08,520 --> 00:16:14,220
+إنما يخش الله إنما يخش ما هي التي كفت إن عن
+
+183
+00:16:14,220 --> 00:16:19,330
+الأسماء فأصبحت تجوزهفي الأسماء وفي الأفعال ليست إن
+
+184
+00:16:19,330 --> 00:16:24,510
+التي جازتها إنما هي التي جازت و هذا معنى الكف واضح
+
+185
+00:16:24,510 --> 00:16:29,390
+نعم دكتور أكيد أنت بتقول الفروق المواسق من المختصر
+
+186
+00:16:29,390 --> 00:16:33,910
+قسم التاني فدكتر إحنا نعرف الكلام عشان نقول فعل
+
+187
+00:16:33,910 --> 00:16:39,950
+ماضي ناسق مختصر انا طيب كلام فعلا أنا ماذكرها هنا
+
+188
+00:16:40,470 --> 00:16:47,730
+لأ هذي ما هو ان و كأنه كأنه ليست كانه كأنه من
+
+189
+00:16:47,730 --> 00:16:53,130
+أخواته انه و أخواتها حروب الان أخواته انه انه و
+
+190
+00:16:53,130 --> 00:16:58,470
+أخواتها انه و أنه و كأنه و لكنه و ليه تولاله صح؟
+
+191
+00:16:58,470 --> 00:17:05,770
+ثم الحروف التي تعمل عمل ليس ما لا ان لا ت واضح؟ولا
+
+192
+00:17:05,770 --> 00:17:10,570
+أنها فئة للجنس هذه الحروف النواسخ واضح أنت خلطت
+
+193
+00:17:10,570 --> 00:17:15,550
+بينك كأنه وكانه صح؟ يعني خطأ المطبعي خطأ المطبعي
+
+194
+00:17:15,550 --> 00:17:21,290
+تضحى الصورة نعم اه طبعا كان وأخوات وأفعال احنا لم
+
+195
+00:17:21,290 --> 00:17:25,350
+نذكرها هو الأمور اختلطت عنده والحمد لله طبعا عادت
+
+196
+00:17:25,350 --> 00:17:30,290
+الأمور إلى مجاريها والحمد لله على السلام واضحواضح
+
+197
+00:17:30,290 --> 00:17:35,170
+يا شباب؟ انا حببت هنا ان اربط المسألة بما الكثة كل
+
+198
+00:17:35,170 --> 00:17:39,350
+ما تكفو .. تكفو عن ماذا؟ تكفو عن اختصاصها بالاسماء
+
+199
+00:17:39,350 --> 00:17:45,810
+و عندئذ لا تعود مختصة بالاسماء انما عندئذ تصبح غير
+
+200
+00:17:45,810 --> 00:17:49,710
+مختصة تصبح غير مختصة تدخل على الاسماء و على
+
+201
+00:17:49,710 --> 00:17:55,190
+الأفعالواضح؟ المختص بالأفعال يعني لن نبرها لأن لا
+
+202
+00:17:55,190 --> 00:17:59,670
+يمكن أن تدخل إلا على فعل و على مضارع أيضا حتى و
+
+203
+00:17:59,670 --> 00:18:10,360
+ليس على أي فعل لن نبرها لن نبرهالن جرب لن زيد ممكن
+
+204
+00:18:10,360 --> 00:18:16,400
+لن زيد ممكن اذا لن مختصة جرب ان طبعا لماذا ادعوك
+
+205
+00:18:16,400 --> 00:18:20,180
+الى التجربة حتى تتأكد من المسألة حتى تعيش المسألة
+
+206
+00:18:20,180 --> 00:18:25,640
+ولا تقصرها على مستوى الحفظ النظري الذهني فقط لم
+
+207
+00:18:25,640 --> 00:18:31,800
+يلد ولم يولد جرب هل يمكن ان تستسيغى وجود اسمن بعد
+
+208
+00:18:31,800 --> 00:18:39,190
+لم أبدا لا لا يمكنواضح؟ طبعا هذه ذكرته فقط بهذه
+
+209
+00:18:39,190 --> 00:18:45,370
+الأمثلة المسألة جد واضحة ان شاء الله رب العالمين
+
+210
+00:18:45,370 --> 00:18:52,730
+ثانيا غير المختص غير المختص انظر المختصة حروف
+
+211
+00:18:52,730 --> 00:18:59,230
+عاملة يعني لأنها تجرفي الأسماء طبعا أو تنصب في
+
+212
+00:18:59,230 --> 00:19:04,390
+الأسماء أو تنصب في الأفعال مثلولا أو تجزم في
+
+213
+00:19:04,390 --> 00:19:08,770
+الأفعال إذا عاملة تعمل إذا ننتبه الآن إلى أن الحرف
+
+214
+00:19:08,770 --> 00:19:16,330
+المختص لابد أن يعمل الحرف المختص لابد أن يعمل لابد
+
+215
+00:19:16,330 --> 00:19:25,570
+أن يرفع أو ينصب أو يجر أو يجزمواضح الفكرة المختص
+
+216
+00:19:25,570 --> 00:19:30,110
+عامل غير المختص غير عامل والحمد لله اننا نخلطها في
+
+217
+00:19:30,110 --> 00:19:35,870
+المسألة مختص عامل غير مختص غير عامل اذا وجدت غير
+
+218
+00:19:35,870 --> 00:19:41,810
+وجدت غير اه غير مختص غير عامل غير المختص عندنا
+
+219
+00:19:41,810 --> 00:19:46,010
+عائلات حرف الاستفهام كما نرا هنا نحو حرفين
+
+220
+00:19:46,010 --> 00:19:54,070
+الاستفهام هل والهمزة هل هل جاء محمدهل جاء دخلت على
+
+221
+00:19:54,070 --> 00:19:59,430
+فعل؟ هل محمد جاء دخلت على اسم؟ هل تعمل في أين
+
+222
+00:19:59,430 --> 00:20:04,550
+منهما؟ لا هل لا تعمل، لا ترفع، لا تنصب، لا تجزم،
+
+223
+00:20:04,550 --> 00:20:09,150
+لا تتعدى على أحد، نعم أه
+
+224
+00:20:09,150 --> 00:20:14,830
+نعم، هذه همزة مستفانة وتستطيع تقول أجاء محمد؟ أرغب
+
+225
+00:20:14,830 --> 00:20:20,810
+محمد في كذا؟ أه نعم أجبتك؟ أه نعم كيف؟
+
+226
+00:20:22,830 --> 00:20:26,270
+أه نعم في الجملة التي تحدثنا عنها نعم الانهل
+
+227
+00:20:26,270 --> 00:20:30,570
+والهمزة كل منهم يدخلوا على اسم وعلى فعل ولا تعملان
+
+228
+00:20:30,570 --> 00:20:37,490
+في أي من هما هذا مثال وهل أتاك نبأ الخصم؟ هل أتاك؟
+
+229
+00:20:37,490 --> 00:20:42,250
+هل نستطيع أن نقول هل نبأ الخصم أتاك؟ أه نعم طبعا
+
+230
+00:20:42,250 --> 00:20:47,590
+في غير القرآن بالطبع آية جوز أإله مع الله؟ أإله
+
+231
+00:20:47,590 --> 00:20:55,820
+أتؤمن بإله مع الله ممكن؟في غير القرآن اقصد اتؤمنوا
+
+232
+00:20:55,820 --> 00:21:02,180
+في غير القرآن مؤمن ممكن اتؤمنوا
+
+233
+00:21:02,180 --> 00:21:12,720
+بإله مع الله اتؤمنوا نعم يا هيثم اتؤمنوا قول لا لا
+
+234
+00:21:12,720 --> 00:21:18,860
+اؤمنوا انت لا تؤمن بإله مع الله ليست لغوية لغوية
+
+235
+00:21:18,860 --> 00:21:26,280
+لهلغة واضح يا شباب عندنا حروف العطف انظر جاء زيد
+
+236
+00:21:26,280 --> 00:21:32,420
+وعمر عطف تسمع عطف تسمع على اسم عطف تسمع على اسم
+
+237
+00:21:32,420 --> 00:21:36,760
+انظر إلى المثال الثاني زيد يأكل ويتكلم عطفت هنا
+
+238
+00:21:36,760 --> 00:21:42,540
+فعلا على فعل وساغ ذلك لكن هل فعلت شيء؟ هل رفعت أو
+
+239
+00:21:42,540 --> 00:21:47,680
+نصبت أو جرت أو جزمت مثلًا؟ واضح؟ إذن هذه حروف
+
+240
+00:21:47,680 --> 00:21:54,640
+العطفوالمسألة محصورة حرفاء الاستفهام وحروف العطف،
+
+241
+00:21:54,640 --> 00:22:00,000
+هذه لا تعملوا شيء، لا تعملوا شيء، إذا حروف العطف
+
+242
+00:22:00,000 --> 00:22:05,440
+وحرفاء الاستفهام تدخلوا على الأسماء ولا أفعال ولا
+
+243
+00:22:05,440 --> 00:22:10,450
+تصنعوا شيء، إذا هي غير عاملة، إذا مهملةالذي لا
+
+244
+00:22:10,450 --> 00:22:15,790
+يعمل مهمل نقول غير عاملة ونقول أيضا عنها مهملة لكن
+
+245
+00:22:15,790 --> 00:22:22,930
+الحروف المختصة حروف عاملة حروف هناك فائدة ننهي بها
+
+246
+00:22:22,930 --> 00:22:30,610
+هذه المحطة هي بسيطة فقط أردنا أن نشير أيضا إلى أن
+
+247
+00:22:30,610 --> 00:22:35,530
+هذه الحروف غير المختصة تدخل أيضا على الحروفمدام
+
+248
+00:22:35,530 --> 00:22:39,430
+اتغير مختصة دخلت على الأسماء دخلت على الأفعال أيضا
+
+249
+00:22:39,430 --> 00:22:44,450
+تدخل على الحروف قد يدخل الحرف غير مختص على حرف
+
+250
+00:22:44,450 --> 00:22:49,110
+مثله نحو قوله سبحانه وتعالى أفي الله شكهن هنا
+
+251
+00:22:49,110 --> 00:22:55,010
+عندنا حرفان همزة الاستفام دخلت عليه همزة الاستفام
+
+252
+00:22:55,010 --> 00:23:00,950
+إذا تدخل على الفعل وعلى الاسم وعلى الحرف لكن الحرف
+
+253
+00:23:00,950 --> 00:23:05,930
+فيه لا يدخل إلا على اسمهلا يدخلوا إلا على .. بل و
+
+254
+00:23:05,930 --> 00:23:10,250
+قد تدخلوا على أيضا مثال آخر ألم طار كيف أندي همزة
+
+255
+00:23:10,250 --> 00:23:14,950
+استفام و لم الجازمة إذا همزة الاستفام دخلت على اسم
+
+256
+00:23:14,950 --> 00:23:21,370
+دخلت على فعل دخلت على حرف مختص بالاسم دخلت أيضا
+
+257
+00:23:21,370 --> 00:23:26,940
+على حرف مختص بالفعل انظروا لهذا التنوعلأ وقد
+
+258
+00:23:26,940 --> 00:23:32,080
+يدخلوا على حرفين أيضا أولم يهدي لهم كم أهلكنا
+
+259
+00:23:32,080 --> 00:23:39,840
+قبلهم أولم يهدي أولم .. نعم الهمزة استفهام دخلت
+
+260
+00:23:39,840 --> 00:23:43,480
+على حرف على الواو يعني انظروا دخلت على حرف مختص
+
+261
+00:23:43,480 --> 00:23:47,840
+بالأسماء ودخلت على حرف مختص بالأفعال ودخلت على حرف
+
+262
+00:23:47,840 --> 00:23:53,320
+غير مختص واضح؟ انظروا إلى هذا الفراء و هذا و إلى
+
+263
+00:23:53,320 --> 00:23:59,610
+هذه المرونةوإلى هذه المرونة واضح أن الشباب سؤال
+
+264
+00:23:59,610 --> 00:24:03,930
+سؤال
+
+265
+00:24:03,930 --> 00:24:06,990
+هل
+
+266
+00:24:06,990 --> 00:24:10,450
+هناك سؤال تصدر المؤمن
+
+267
+00:24:15,450 --> 00:24:20,650
+انت لأ انظر عند دخولي ما على انه انت يسعك يعني
+
+268
+00:24:20,650 --> 00:24:28,330
+يمكنك ان تعريبها على واحد من يعني من طريقين الأول
+
+269
+00:24:28,330 --> 00:24:33,650
+ان تقول انه كما تعرف بالضبط ان حرفه توكيد و نصب
+
+270
+00:24:34,650 --> 00:24:41,330
+مبني على الفتح لا محل له من العرب ما حرف كاف مبني
+
+271
+00:24:41,330 --> 00:24:45,170
+على السكون لا محل له من العرب طبعا كف إنه عن العمل
+
+272
+00:24:45,170 --> 00:24:51,830
+يمكنك ويمكنك أن تقول إنما كافة ومكفوفة يعني موجودة
+
+273
+00:24:51,830 --> 00:24:58,010
+عندك ويمكنك أيضا أن تقول إنما أداة حصر ممكن لأنها
+
+274
+00:24:58,010 --> 00:25:03,510
+تدل على الحصر كلغة صحية سؤال أشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/k0hTx3plXQ8.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/k0hTx3plXQ8.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0791c6f59c5af05088656c8011e5dc62cb972b73
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/k0hTx3plXQ8.srt
@@ -0,0 +1,1146 @@
+1
+00:00:21,700 --> 00:00:23,780
+أعوذ بالله من الشيطان الرجيم باسم الله الرحمن
+
+2
+00:00:23,780 --> 00:00:26,540
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,540 --> 00:00:32,500
+ وآله وصحبه ومن ولاه. لازلنا في الجملة الرسمية
+
+4
+00:00:32,500 --> 00:00:39,140
+والجملة الرسمية من ركنين: مبتدأ وخبر. والمبتدأ
+
+5
+00:00:39,140 --> 00:00:45,080
+والخبر دائماً مرفوعان، ولكن هما لا يظلان مرفوعين
+
+6
+00:00:45,080 --> 00:00:50,420
+دائماً وأبداً. فقد يدخل مُغير على هذه الجملة فيغير
+
+7
+00:00:50,420 --> 00:00:55,220
+فيها، وهذه التي نسميها النواسخ. عندنا ست مجموعات
+
+8
+00:00:55,220 --> 00:01:00,530
+تدخل على الجملة الرسمية فتغير فيها. هذه المجموعات
+
+9
+00:01:00,530 --> 00:01:07,790
+إحداها كان وأخواتها. ماذا تفعل هذه النواسخ؟ تدخل
+
+10
+00:01:07,790 --> 00:01:11,810
+على الجملة الرسمية. كان وأخواتها مثال على ذلك. مثال
+
+11
+00:01:11,810 --> 00:01:16,750
+على ذلك: كانت تدخل على الجملة الرسمية فترفع المبتدأ
+
+12
+00:01:16,750 --> 00:01:21,670
+ويسمّى اسمها، وتنصب الخبر ويسمّى خبرها، ولكنها تظل بعد
+
+13
+00:01:21,670 --> 00:01:27,040
+ذلك جملة اسمية حتى بعد دخول هذه الأفعال، إلا أنها
+
+14
+00:01:27,040 --> 00:01:33,540
+تظل جملًا اسمية. وسببها بسيط لأن الجملة الفعلية يجب
+
+15
+00:01:33,540 --> 00:01:37,660
+أن تحتوي على الركنين: فعل وفاعل. وهذا فعل، نعم.
+
+16
+00:01:37,660 --> 00:01:42,240
+لكن ليس عندي فاعل، لكن عندي في هذه الجملة ما أصله
+
+17
+00:01:42,240 --> 00:01:47,800
+المبتدأ والخبر. اسمها كان في الأصل مبتدأ، وخبره كان
+
+18
+00:01:47,800 --> 00:01:52,360
+هو في الأصل إيش؟ خبر. إذا عندنا أصله ركني الجملة
+
+19
+00:01:52,360 --> 00:01:56,040
+الرسمية. أما الجملة الفعلية فعندنا منها فقط ركن
+
+20
+00:01:56,040 --> 00:02:02,800
+واحد وهو فعل ناقص. فعل ناقص ليس فعلاً كاملاً كسائر
+
+21
+00:02:02,800 --> 00:02:08,540
+الأفعال التي نعرفها. للتعريف بالنواسخ: عندنا النواسخ
+
+22
+00:02:08,540 --> 00:02:13,870
+ست مجموعات. النواسخ الست، انتبهوا لهذه المجموعات كيف
+
+23
+00:02:13,870 --> 00:02:19,170
+تَفترق في بعض عملها أو خصائصها. عندنا ثلاث مجموعات
+
+24
+00:02:19,170 --> 00:02:23,950
+تدخل على الجملة الاسمية فترفع المبتدأ ويسمّى
+
+25
+00:02:23,950 --> 00:02:28,970
+اسمها، وتنصب الخبر ويسمّى خبرها. وهذه المجموعات
+
+26
+00:02:28,970 --> 00:02:33,470
+الثلاثية: كان وأخواتها. وكان وأخواتها، والحروف التي
+
+27
+00:02:33,470 --> 00:02:38,590
+تعمل عمل ليس. سَندرس في هذا المساق المختصر مجموعتين
+
+28
+00:02:38,590 --> 00:02:43,590
+فقط منها، وهي كان وأخواتها، والحروف التي تعمل عمل
+
+29
+00:02:43,590 --> 00:02:48,610
+ليس. هذه سندرسها بالتفصيل. المجموعة الثانية من
+
+30
+00:02:48,610 --> 00:02:56,200
+المجموعتين، وهي التي تنصب المبتدأ وترفع الخبر. انظروا
+
+31
+00:02:56,200 --> 00:03:00,180
+بعكس المجموعات الأولى، أو المجموعات الثلاث الأولى.
+
+32
+00:03:01,660 --> 00:03:05,700
+هذه المجموعة، وهتان المجموعتان هما: إن وأخواتها، ولا
+
+33
+00:03:05,700 --> 00:03:09,940
+النافية للجنس. طبعاً إن وأخواتها سندرسها بالتفصيل. لا
+
+34
+00:03:09,940 --> 00:03:13,720
+النافية للجنس لن ندرسها في هذا المساق المختصر. وهي
+
+35
+00:03:13,720 --> 00:03:18,260
+كلمة بالطبع واحدة فقط. في هذه المجموعات الخامسة
+
+36
+00:03:18,260 --> 00:03:23,860
+تبقى الجمل اسمية بعد دخول هذه النواسخ. تظهر جمل
+
+37
+00:03:23,860 --> 00:03:30,680
+اسمية. لكن في المجموعة الأخيرة، وهي ظن وأخواتها. هذه
+
+38
+00:03:31,410 --> 00:03:35,610
+إذا دخلت على الجملة الرسمية، لا تظل جملة رسمية، بل
+
+39
+00:03:35,610 --> 00:03:40,050
+تقلبها إلى جملة فعلية، لأنها عندئذ ستقلب المبتدأ
+
+40
+00:03:40,050 --> 00:03:45,990
+إلى مفعول به أول، وتقلب الخبر إلى مفعول به ثاني،
+
+41
+00:03:45,990 --> 00:03:51,460
+وغني عن القول أنهما طبعاً عندئذ منصوبان. إذا تقلبهما
+
+42
+00:03:51,460 --> 00:03:57,720
+إلى مفعول أول، مفعول ثاني، وطبعاً يكونان عندئذ منصوبين.
+
+43
+00:03:57,720 --> 00:04:02,240
+هذه طبعاً لن ندرسها أيضاً، هذا لكن للتعريف بذلك فقط.
+
+44
+00:04:02,240 --> 00:04:09,670
+ذكرنا هذه الآن. كان وأخواتها عددها 13 فعلاً، وأنا
+
+45
+00:04:09,670 --> 00:04:13,410
+شخصياً أحب في هذه المواطن أن نُنبّه على مسألة الترتيب.
+
+46
+00:04:13,410 --> 00:04:17,810
+كيف ينبغي أن نرتب معلوماتنا؟ لأننا كثيراً ما نمتلك
+
+47
+00:04:17,810 --> 00:04:22,570
+الكثير من المعلومات، ولكن المؤسف أننا لا نرتبها.
+
+48
+00:04:22,570 --> 00:04:27,530
+والمعلومات القليلة المرتبة أفضل بكثير من المعلومات
+
+49
+00:04:27,530 --> 00:04:32,760
+الكثيرة المتناثرة غير المرتبة. وهذه حقيقة ينبغي أن
+
+50
+00:04:32,760 --> 00:04:36,120
+نلتفت إليها. يعني لما نظرنا إلى المكتبة، المكتبة
+
+51
+00:04:36,120 --> 00:04:40,640
+فيها الألف مؤلفة من الكتب، لو لم تُرتب لن يكون لها
+
+52
+00:04:40,640 --> 00:04:44,200
+أي قيمة، لأن عملية الترتيب هي التي تساعدها على
+
+53
+00:04:44,200 --> 00:04:48,500
+الاستفادة من المكتبة. ولذلك في مكتبة عميد ونائب عميد
+
+54
+00:04:48,500 --> 00:04:52,640
+وأقسام ورؤساء أقسام، وعندنا طواقم تعمل، هي لا تصنف
+
+55
+00:04:52,640 --> 00:04:58,040
+الكتب. عملها يقتصر على عملية الترتيب، وهو أمر مهم. لو
+
+56
+00:04:58,040 --> 00:05:04,460
+ضربنا مثلاً آخر: الجيش. الجيش لو أنه رغم إمكانياته
+
+57
+00:05:04,460 --> 00:05:09,720
+وطائراته وبوارجه وصواريخه وكل عُدّته، لو لم يُرتّب نفسه
+
+58
+00:05:09,720 --> 00:05:13,200
+هل سيكون له قيمة؟ إذا مسألة الترتيب في غاية
+
+59
+00:05:13,200 --> 00:05:17,600
+الأهمية. أن نرتب معلوماتنا، وهذه الثلاثة عشر فعلاً
+
+60
+00:05:17,600 --> 00:05:22,100
+إذا لم نرتبها لن نستفيد من هذه، أو على الأقل لو
+
+61
+00:05:22,100 --> 00:05:26,760
+ذهبنا نجمعها، لو ذهبنا نذكرها، سنتعب كثيراً حتى
+
+62
+00:05:26,760 --> 00:05:29,060
+نحصرها يعني في لوحة واحدة.
+
+63
+00:05:32,160 --> 00:05:37,480
+يعني اقترحوا هذا الترتيب. أولاً: ثلاثة أفعال هذه
+
+64
+00:05:37,480 --> 00:05:43,480
+كان، صار، ليس. كما تنظرون أفعال مختلفة. يعني ربما لو
+
+65
+00:05:43,480 --> 00:05:49,360
+أردنا أن ننظر إلى ما يربط بينها، يعني كان عكس صار.
+
+66
+00:05:50,000 --> 00:05:54,220
+كان أحمد مريضاً في الماضي، لكن صار أحمد مريضاً في
+
+67
+00:05:54,220 --> 00:05:58,840
+المستقبل. وليس ربما تنفي، هي لنفي الحال. ليس أحمد
+
+68
+00:05:58,840 --> 00:06:03,220
+مريضاً. يعني ربما إلى حد ما، لكن في الأفعال هذه
+
+69
+00:06:03,220 --> 00:06:08,240
+أصبح، أضحى، أمسى، بينها قاسم مشترك. يبدأ الإنسان
+
+70
+00:06:08,240 --> 00:06:13,300
+يومه من الصبح، ثم يأتي الضحى، ثم ننتهي إلى المساء.
+
+71
+00:06:13,300 --> 00:06:17,280
+وهذا في اليوم بالطبع. إذا أضحى، أمسى، أنا عندما
+
+72
+00:06:17,280 --> 00:06:22,840
+أستشعر هذا الإحساس وهذه الفكرة، يعني يساعد على
+
+73
+00:06:22,840 --> 00:06:27,400
+حضور المعلومة عندي على الدوام. أصبح، أضحى، أمسى
+
+74
+00:06:27,400 --> 00:06:31,860
+أحفظها معاً. وأصبح عندما أقول أصبح أحمد نشيطاً، يعني
+
+75
+00:06:31,860 --> 00:06:36,570
+اتصف أحمد بالنشاط في الصباح. هذا معناها. أضحى نشيطاً
+
+76
+00:06:36,570 --> 00:06:41,670
+اتصف بالنشاط وقت الضحى. أمسى نشيطاً، اتصف بالنشاط وقت
+
+77
+00:06:41,670 --> 00:06:47,050
+... هذا المعنى. عندنا كلمة تجمع هذه كلها، وهي ظَلّ.
+
+78
+00:06:47,050 --> 00:06:51,610
+يعني أصبح تدل على اتصاف أحمد بالنشاط في الصباح.
+
+79
+00:06:51,610 --> 00:06:57,050
+أضحى في الضحى، أمسى وقت المساء، بعد العصر. يعني لكن
+
+80
+00:06:57,050 --> 00:07:05,150
+ظَلّ أحمد نشيطاً طوال النهار. إذا ظَلّ تعبّر عن أصبح
+
+81
+00:07:05,150 --> 00:07:11,530
+وأضحى وأمسى معاً، تجمعها معاً. بات تدل على الليل. بات
+
+82
+00:07:11,530 --> 00:07:17,550
+أحمد نائماً. هنا لا نقصد بات بمعنى نام، لا بمعنى
+
+83
+00:07:17,550 --> 00:07:23,290
+استمر في الليل. بات أحمد ساهراً على كتبه. بات أحمد
+
+84
+00:07:23,290 --> 00:07:33,510
+يذاكر دروسه. بات أحمد يذاكر دروسه، يراجع معلوماته.
+
+85
+00:07:33,510 --> 00:07:39,130
+بات المجاهدون ساهرين على ثغر الوطن. إذا بات ليس
+
+86
+00:07:39,130 --> 00:07:44,730
+معناه نام، واضح؟ كما طبعاً في سياقات أخرى الآن.
+
+87
+00:07:44,730 --> 00:07:49,750
+واللطيف هنا، يعني انظروا يعني كيف تلفيتنا اللغة إلى
+
+88
+00:07:49,750 --> 00:07:55,250
+هذه اللطائف. يعني النهار مكان الحركة، النهار مكانه
+
+89
+00:07:55,250 --> 00:07:58,610
+الحركة. ولكن عندنا كلمات كثيرة تدل على أول النهار
+
+90
+00:07:58,610 --> 00:08:02,870
+وأوسطه وآخره. وعندنا كلمة تجمعه، لكن الليلة يكفيه
+
+91
+00:08:02,870 --> 00:08:06,330
+كلمة واحدة، لأنه أصلاً مكانه السكون. هذه لطيفة من
+
+92
+00:08:06,330 --> 00:08:11,290
+اللطائف. كل ذلك يساعد على رسم الصورة الجميلة للّغتنا
+
+93
+00:08:11,290 --> 00:08:14,210
+وعلى مستوى التطبيق، وليس على مستوى الحفظ النظري
+
+94
+00:08:14,210 --> 00:08:22,100
+السطحي فقط. هذه الأفعال الأربعة:زالَ، وبارحة، وفتَقَ،
+
+95
+00:08:22,100 --> 00:08:27,840
+وانفَكّ بنفس المعنى بالضبط، وبنفس العمل بالضبط. واضح؟
+
+96
+00:08:27,840 --> 00:08:34,900
+هذه معناها استمر. عندما أقول: ما زال المطر نازلاً،
+
+97
+00:08:34,900 --> 00:08:38,340
+معناها: ما فكّ المطر نازلاً، معناها: ما فَتَقَ المطر
+
+98
+00:08:38,340 --> 00:08:41,580
+نازلاً، معناها: ما فكّ المطر نازلاً، بنفس المعنى،
+
+99
+00:08:41,580 --> 00:08:45,200
+إذا متشابه. شعوري بهذه المعلومة، فهمي لهذه
+
+100
+00:08:45,200 --> 00:08:48,740
+المعلومة يساعدني على جمعها وعلى استحضارها دائماً.
+
+101
+00:08:48,740 --> 00:08:54,730
+وأبدأ دائماً وحيدة، دامَ وحيدة. ولذلك ليس يسبقها إلا
+
+102
+00:08:54,730 --> 00:08:59,730
+ما المصدرية كما سنرى عند حديثنا عن شروط عملها. إذا
+
+103
+00:08:59,730 --> 00:09:03,210
+نذكر هذه اللوحة، واذكروا مثلاً مرة أخرى أن أصبح
+
+104
+00:09:03,210 --> 00:09:12,120
+وأضحى وأمسى بمعنى ظَلّ، بمعنى ظَلّ تُفضّل. هي المصدرية
+
+105
+00:09:12,120 --> 00:09:18,320
+الظرفية هنا قد تكون مصدرية فقط. لكن هنا مصدرية
+
+106
+00:09:18,320 --> 00:09:23,560
+ظرفية كما سنشرح بعد قليل. يعني ينبغي أن ننتبه إلى
+
+107
+00:09:23,560 --> 00:09:27,520
+أهمية هذا الترتيب، حتى نجمع المعلومة، حتى نحفظ
+
+108
+00:09:27,520 --> 00:09:31,680
+الثلاثة عشر فعلاً دائماً وأبداً. أنا متأكد من مثل هذه
+
+109
+00:09:31,680 --> 00:09:35,220
+اللوحة، لن يغيب عني فعل منها، لأنها مرتبطة بعضها مع
+
+110
+00:09:35,220 --> 00:09:39,880
+بعض. لكن لو جئت إليها وهي متناثرة، سأتعب وأنا أجمع
+
+111
+00:09:39,880 --> 00:09:45,520
+هذه الأفعال، هذا إن تمكنت من جمعها كلها. عملوا، كانَ
+
+112
+00:09:45,520 --> 00:09:49,440
+أخواتُه. عندي ثمانية أفعال، هي ثلاثة أنواع. نعم. عملوها
+
+113
+00:09:49,440 --> 00:09:54,360
+هناك ما يعمل منها من دون شروط، من دون شروط. تدخل
+
+114
+00:09:54,360 --> 00:09:58,160
+الجملة فتعمل، تعمل فيها من دون شروط، وهي
+
+115
+00:09:58,160 --> 00:10:02,830
+ثمانية أفعال: هي كان، صار، ليس، أصبح، أضحى، أمسى،
+
+116
+00:10:02,830 --> 00:10:07,870
+وظلّ، وبات. ما معنى من دون أن يسبقها حرف أو كذا أو
+
+117
+00:10:07,870 --> 00:10:13,790
+كذا؟ هذه تعمل. أحمد ونشيط، أدخل كان مباشرةً: كان أحمد
+
+118
+00:10:13,790 --> 00:10:21,620
+ونشيط. عاملة من دون شرط. كان أحمد نشيطاً. والمثال: كان
+
+119
+00:10:21,620 --> 00:10:26,300
+الله غفوراً رحِيماً. وعلى فكرة كان هنا في حق الله عزّ
+
+120
+00:10:26,300 --> 00:10:29,440
+وجلّ، وفي بعض المواطن الأخرى تدل على الاستمرار
+
+121
+00:10:29,440 --> 00:10:37,480
+وعلى الثبات. وكان الله غفوراً رحِيماً. تعالوا نعرف هذه
+
+122
+00:10:37,480 --> 00:10:41,280
+الجملة. كانَ، وكان الله غفوراً رحِيماً. تفضل.
+
+123
+00:10:46,110 --> 00:10:49,690
+لكن مع الله بذاته، يعني تأدباً مع لفظه، نقول لفظه
+
+124
+00:10:49,690 --> 00:11:02,850
+الجلالة، اسمه كان مرفوع. نعم، نعم، بالضبط.
+
+125
+00:11:02,850 --> 00:11:09,150
+طيب تعالوا نعود إلى الجملة قبل دخول كان. كيف كانت
+
+126
+00:11:09,150 --> 00:11:16,380
+الجملة؟ أيها المؤمن؟ الله غفور رحيم. الله عندئذ لفظ
+
+127
+00:11:16,380 --> 00:11:21,200
+الجلالة، والمبتدأ غفور، والخبر رحيم. وكان الله غفوراً
+
+128
+00:11:21,200 --> 00:11:25,860
+رحِيماً. وعلى فكرة كان في حق الله كما قلنا هنا تدل
+
+129
+00:11:25,860 --> 00:11:29,460
+على الاستمرار والثبات. وأيضاً في غير حق الله، في حق
+
+130
+00:11:29,460 --> 00:11:34,890
+الأمة ربما، يعني على سبيل المثال: كنتم خير أمة أخرجت
+
+131
+00:11:34,890 --> 00:11:39,110
+للناس، يقول علماء هنا كنتم وما زلتم، فتدل أيضاً على
+
+132
+00:11:39,110 --> 00:11:44,600
+الاستمرار. والمعنى هو الذي يقودنا. واضح يا شباب؟ الآن
+
+133
+00:11:44,600 --> 00:11:50,400
+أربعة أفعال يشترط في عملها أن تكون مسبوقة بنفي أو
+
+134
+00:11:50,400 --> 00:11:56,400
+نهي. بنفي أو نهي، وهي الأربعة التي أشرنا إلى تشابهها
+
+135
+00:11:56,400 --> 00:12:00,940
+في معناها وعملها: زالَ، وبارحَ، وانفَكّ، وفتَقَ. يعني أنا
+
+136
+00:12:00,940 --> 00:12:05,200
+عندما أقول: لن نبرح عنه عاكفين، لن نبرح، نبرح لا
+
+137
+00:12:05,200 --> 00:12:11,440
+تعمل من دون لن أو لا أو ما أو إلى أخرى من أدوات
+
+138
+00:12:11,440 --> 00:12:15,220
+النفي أو النهي. ما الفرق بالمناسبة بين النفي
+
+139
+00:12:15,220 --> 00:12:24,160
+والنهي؟ ما الفرق بين النفي والنهي؟ النفي عندما أنفي
+
+140
+00:12:24,160 --> 00:12:32,700
+خبراً من الأخبار، أقول مثلاً: سمير لا يكذب. أنا نفتُ
+
+141
+00:12:32,700 --> 00:12:38,160
+الكذبة عن سمير ولم أطلب شيئاً. أنا نفتُ، نفتُ خبراً
+
+142
+00:12:38,160 --> 00:12:42,320
+فقط. لكن عندما أقول لسمير: لا تكذب، أنا أطلب منه
+
+143
+00:12:42,320 --> 00:12:49,700
+عندئذ أن لا يكذب. طلبية، فيها طلب، والطلب هو النهي. عكس
+
+144
+00:12:49,700 --> 00:12:55,200
+الأمر. الطلب، أمر أو نهي أو إلى آخره. الآن النهي
+
+145
+00:12:55,200 --> 00:13:04,070
+عكس الأمر. أُصدِر أمراً: لا تكذب، نهي. لكن النفي: سمير لا
+
+146
+00:13:04,070 --> 00:13:09,670
+يكذب، لا يكذب. أدوات النفي كثيرة: عندي لن، ولم، ولَمْ
+
+147
+00:13:09,670 --> 00:13:18,650
+الجازمة، ولا، وما. لكن أداة النهي فقط لا، فقط لا. إذا
+
+148
+00:13:18,650 --> 00:13:23,130
+لا هي المشاركة فقط ما بين النهي والنفي. لا ناهية
+
+149
+00:13:23,130 --> 00:13:28,410
+فيها طلب. لا ناهية خبر فقط، نفي لخبر ما. هذا
+
+150
+00:13:28,410 --> 00:13:34,430
+بالمناسبة إذا، لا قلت مثلاً: لن نبرح عنه عاكفين، لن
+
+151
+00:13:34,430 --> 00:13:41,930
+نبرح عنه عاكفين، لن نبرح عنه عاكفين، نبرح عملت فقط
+
+152
+00:13:41,930 --> 00:13:47,570
+عندما سبقها لن. لولا، ل، ما، عملت. هذا معناه أنها
+
+153
+00:13:47,570 --> 00:13:54,810
+تعمل بشرط. إذا لن نبرح، لن نبرح، فعل طبعاً نبرح فعل
+
+154
+00:13:54,810 --> 00:14:03,190
+مضارع منصوب، وعلامة نصبه الفتحة. بسبب سبقه بلن، لأنه
+
+155
+00:14:03,190 --> 00:14:07,030
+سبق بلن. لن تنصب الفعل المضارع. إذا هو الفعل
+
+156
+00:14:07,030 --> 00:14:11,570
+المضارع المنصوب لأنه سبق بلن. ونبرح عملت في الجملة
+
+157
+00:14:11,570 --> 00:14:17,750
+الاسمية لأنها سبقت بلن. أصل الجملة هنا قبل أن نعرف
+
+158
+00:14:17,750 --> 00:14:24,550
+كيف كانت الجملة قبل دخولنا نبرح عليها؟ كيف كانت؟
+
+159
+00:14:24,550 --> 00:14:29,850
+نحن عاكفون عليها. يعني لو أردنا نكتبها: نحن
+
+160
+00:14:33,890 --> 00:14:41,010
+عاكفون عليه. هذا أصل الجملة: نحن عاكفون عليه، أو نحن
+
+161
+00:14:41,010 --> 00:14:44,930
+عليه عاكفون. عليه طبعاً قدمنا عليه. نحن عاكفون عليه.
+
+162
+00:14:44,930 --> 00:14:49,310
+دخلت لن نبرح، عندئذ نحن تستتر عند دخول مثل هذا
+
+163
+00:14:49,310 --> 00:14:56,670
+الفاعل تستتر. نحن لن نبرح، يعني نحن صامدون. تخيّل لو
+
+164
+00:14:56,670 --> 00
+
+223
+00:20:44,670 --> 00:20:47,690
+التلازم والاستمرار يعني أنا عندما أقول مازال المطر
+
+224
+00:20:47,690 --> 00:20:54,610
+يعني يحْتَلُّ مادام المطر هنا مازال المطر ينزل مازال
+
+225
+00:20:54,610 --> 00:20:58,570
+هي تدل هنا فقط على استمرار نزول المطر، لكن مادام
+
+226
+00:20:58,570 --> 00:21:03,290
+تدل على تلازم أمرين. معَه سأظل في البيت، سأبقى في
+
+227
+00:21:03,290 --> 00:21:08,540
+البيت ما دام المطر ينزل. يعني أنا ألزمتُ ما بين هذين
+
+228
+00:21:08,540 --> 00:21:12,760
+الأمرين: مكثي في البيت ونزول المطر. هناك تلازم
+
+229
+00:21:12,760 --> 00:21:18,080
+بينهما. سأبقى في البيت ما دام المطر ينزل. هذا هو
+
+230
+00:21:18,080 --> 00:21:21,740
+التلازم. هذا هو التلازم، لكن في مازال لا تدل على
+
+231
+00:21:21,740 --> 00:21:25,300
+مثل هذا التلازم، هي تدل على الاستمرار فقط. مازال
+
+232
+00:21:25,300 --> 00:21:29,000
+المطر ينزل. انتهى. تدل على هذه الفكرة فقط: أن المطر
+
+233
+00:21:29,000 --> 00:21:34,830
+مازال ينزل. واضح؟ ما نعطيه فرقا رابعا. أنا عم... أيه
+
+234
+00:21:34,830 --> 00:21:44,210
+حمزة؟ أحسنت... أحسنت. هذا الفرق الرابع. دام فعل جامد
+
+235
+00:21:44,210 --> 00:21:48,890
+لا يأتي منه لا المضارع ولا الأمر. زال يأتي منه
+
+236
+00:21:48,890 --> 00:21:51,730
+المضارع فقط. الأمر لا يأتي منه أيضا. و من هذه
+
+237
+00:21:51,730 --> 00:21:57,830
+الأفعال كلها: إذا زال فعل ناقص، متصرف تصرفا ناقصا
+
+238
+00:21:58,240 --> 00:22:04,160
+متصرف تصرفا ناقصا، بمعنى يأتي منه الماضي والمضارع
+
+239
+00:22:04,160 --> 00:22:09,860
+ما نعطيه فرقا خامسة. نعم صحيح.
+
+240
+00:22:09,860 --> 00:22:18,300
+مازال المطر مستمر. نعم، مادام يمكن، لكن على أساس يعني
+
+241
+00:22:18,300 --> 00:22:23,180
+مادام المطر مستمرا، سأظل في البيت. أه، بهذا المعنى
+
+242
+00:22:23,180 --> 00:22:27,840
+يعني لا يكتفى بها، لا تقوم بها جملة إلا بملزوم
+
+243
+00:22:27,840 --> 00:22:34,440
+بملزوم. هذه الجملة أنتم لم تقولوا... أنتم انتبهتم، لكن
+
+244
+00:22:34,440 --> 00:22:39,900
+لم تشيروا إلى أن دامَ وحيدة، لكن زالَ لها أخوات. أه
+
+245
+00:22:39,900 --> 00:22:47,200
+زالَ لها أخوات. واضح؟ حدّ فنوني مضارع كانَ. هذه النون
+
+246
+00:22:47,200 --> 00:22:50,220
+يجوز
+
+247
+00:22:50,220 --> 00:22:55,600
+حذفها للتخفيف. والمثال
+
+248
+00:22:55,600 --> 00:23:01,980
+على ذلك: وإن تكن حسنة يضاعفها. طبعا هذه آية قرآنية.
+
+249
+00:23:01,980 --> 00:23:05,500
+لا يجوز أن نغير فيها. لكن في غير القرآن، هل يجوز أن
+
+250
+00:23:05,500 --> 00:23:11,100
+نقول: وإن تكن حسنة؟ أنا عم... يجوز بالضبط. إذا هذا يجوز.
+
+251
+00:23:11,800 --> 00:23:18,060
+وإن تكن حسنة. أَيْجُوزُ؟ ويجوز أن نحذفها. طَبْ، ما الغرض من
+
+252
+00:23:18,060 --> 00:23:21,900
+هذا التخفيف... من هذا الحذف؟ التخفيف... الغرض من
+
+253
+00:23:21,900 --> 00:23:28,400
+الحذف التخفيف. يعني فيه لطف وخفة وسلاسة وعذوبة في
+
+254
+00:23:28,400 --> 00:23:33,340
+هذه اللغة الكريمة. متى يجوز أن نحذف مثل هذه؟ أولا
+
+255
+00:23:33,340 --> 00:23:40,370
+يجب أن يكون الفعل مضارعا ومجزوما. هذا يعني أن نون
+
+256
+00:23:40,370 --> 00:23:45,850
+الماضي لا تُحذف، ونون الأمر لا تُحذف. إذن يجب أن
+
+257
+00:23:45,850 --> 00:23:50,950
+يكون مضارعا ومجزوما. وانظر هنا: تكون. هل هو مضارع؟ أه
+
+258
+00:23:50,950 --> 00:23:55,750
+نعم. أصلها تكون. طَبْ، هل هي مجزومة؟ أه نعم. كلمة مجزومة
+
+259
+00:23:55,750 --> 00:24:01,750
+ما سبب جزم هذا الفعل المضارع؟ أه نعم. سبب الجزم
+
+260
+00:24:01,750 --> 00:24:11,450
+أيْ مُؤَمِّن، حرف الشرط إنْ. إنْ تدرس تنجح. إنْ تكن. إذا إنْ
+
+261
+00:24:11,450 --> 00:24:15,610
+تجزم الفعلين، وليس فعلا واحدا. بالضبط. الشرط الثاني
+
+262
+00:24:15,610 --> 00:24:20,930
+أن تكون علامة الجزم السكون. يعني لو كانت علامة هل
+
+263
+00:24:20,930 --> 00:24:24,890
+يمكن أن تكون علامة جزم الفعل المضارع غير السكون؟
+
+264
+00:24:24,890 --> 00:24:31,150
+ممكن؟ أه نعم. الأفعال الخامسة: علامة جزمها حذف النون.
+
+265
+00:24:31,870 --> 00:24:38,050
+المضارع المعتل الآخر: علامة جزمِه حذف حرف العلة. إذا
+
+266
+00:24:38,050 --> 00:24:43,090
+لكي يجوز حذف النون، يجب أن تكون علامة الجزم حرف
+
+267
+00:24:43,090 --> 00:24:51,040
+السكون. أن تكون حرفا... نعم صحيح. علامة الجزم إن كانت
+
+268
+00:24:51,040 --> 00:24:55,880
+سكونا فهي أصلية، وإن لم تكن سكونا فهي فرعية. نعم. حذف
+
+269
+00:24:55,880 --> 00:25:00,540
+حرف العلة فرعي، وحذف النون أيضا فرعي. الشرط الثالث
+
+270
+00:25:00,540 --> 00:25:06,010
+أن لا يكون مضارعه متصلا بضمير، كما صرنا الأنثويّات
+
+271
+00:25:06,010 --> 00:25:09,470
+أنثرة. على ذلك، كيف يكون متصلا بضمير؟ الشرط الرابع
+
+272
+00:25:09,470 --> 00:25:14,670
+أَنْ يَكُونَ ما بعد مضارعه حرفا ساكنًا. كيف نستوفي هذه
+
+273
+00:25:14,670 --> 00:25:19,590
+الشرط؟ انظروا أنثرة. لا يجوز فيها حذف النون. حتى نشعر
+
+274
+00:25:19,590 --> 00:25:24,350
+الأمثلة كلها. يعني مثلا: سنكون دوما شَامَة بين الناس.
+
+275
+00:25:24,350 --> 00:25:27,270
+كما وصّى النبي صلى الله عليه وسلم. سمعتم بهذا
+
+276
+00:25:27,270 --> 00:25:32,670
+الحديث؟ قال الرسول صلى الله عليه وسلم: كونوا شَامَة
+
+277
+00:25:32,670 --> 00:25:36,990
+بين الناس. نحن الأرقى إذ إنّا مسلمون. كما قال ربنا
+
+278
+00:25:36,990 --> 00:25:41,810
+سبحانه: وَلا تَهِنُوا وَلا تَحْزَنُوا وَأَنْتُمُ الأَعْلَوْنَ إِنْ كُنْتُمْ
+
+279
+00:25:41,810 --> 00:25:47,710
+مُؤْمِنِينَ. فالمؤمن دائما مُسْتَعْلِ بدينه، راق بإسلامه.
+
+280
+00:25:48,730 --> 00:25:51,050
+سنكون دوما... هنا هل يجوز حذف النون؟ يا
+
+281
+00:25:51,050 --> 00:25:55,130
+عبدالكريم؟ لماذا؟ صحيح. لأ، لا يجوز. لماذا السؤال؟
+
+282
+00:25:55,130 --> 00:26:00,250
+لأنه لم يُسْتَوْفَ شُرُوطُهُ، هذا الفعل. وانظروا يعني أنت لو
+
+283
+00:26:00,250 --> 00:26:04,230
+حاولت أن تحذف النون هنا، انظر كيف سيكون اللفظ عند
+
+284
+00:26:04,230 --> 00:26:11,170
+إذن: سنكون دوما. يعني ليست... يعني طيب لو كانت علامة
+
+285
+00:26:11,170 --> 00:26:15,070
+الجزم غير النون، كما في قول تعالى: إِنْ تَكُونُوا تَأْلَمُونَ
+
+286
+00:26:15,070 --> 00:26:21,080
+تكون هنا فعل مجزوم أيضا، لأنه جزمه بِـِإنْ الشرطية. هنا
+
+287
+00:26:21,080 --> 00:26:26,400
+علامة الجزم حذف النون. جرّ اللي حذفنا نون هنا طبعا
+
+288
+00:26:26,400 --> 00:26:30,200
+علامة الجزم حذف النون. الأفعال الخامسة لو جئنا
+
+289
+00:26:30,200 --> 00:26:36,800
+نحذف نون الفعل نفسه هنا، نون الفعل نفسه هنا، انظر
+
+290
+00:26:36,800 --> 00:26:41,500
+أن تكون أنت... يعني لا يستقيم اللفظ. نعم.
+
+291
+00:26:44,320 --> 00:26:49,920
+لم يكن... هناك جاز حذفها... جاز حذفها... أصلا لم
+
+292
+00:26:49,920 --> 00:26:56,980
+يكن... أه... شيئا... أه... أو... و لم أكن بغية... و
+
+293
+00:26:56,980 --> 00:27:01,320
+لم أكن... أصلا هنا جاز... أه جاز طبعا... الحقيقة
+
+294
+00:27:01,320 --> 00:27:09,080
+الواضحة: لكي يجوز حذف النون يجب ألا يتصل الفعل
+
+295
+00:27:09,080 --> 00:27:14,610
+بضمير... بضمير... انظروا: إنْ تَكُنْ. هذا النموذج يعني
+
+296
+00:27:14,610 --> 00:27:18,290
+مثلا تكلمنا عن صلاح الدين الأيوبي على سبيل المثال
+
+297
+00:27:18,290 --> 00:27:25,030
+فما قلتُ لطلابي: هذا النموذج الكريم: إنْ تَكُنْ تَرْتَقِي
+
+298
+00:27:25,030 --> 00:27:30,950
+وَتَتَقَلَّقُ وَتَنْجَحُ وَتَعْزُ إلى آخره. إنْ تَكُنْ هنا لا يجوز حذف
+
+299
+00:27:30,950 --> 00:27:35,270
+النون. هذا مثال على اتصال الفعل المضارع المجزوم
+
+300
+00:27:35,270 --> 00:27:41,240
+بضمير. هنا لا يجوز أن نحذف. قال سبحانه وتعالى: إِنَّ
+
+301
+00:27:41,240 --> 00:27:45,160
+الَّذِينَ كَفَرُوا وَظَلَمُوا لَمْ يَكُنِ اللَّهُ لِيَغْفِرَ لَهُمْ وَلا
+
+302
+00:27:45,160 --> 00:27:49,260
+لِيَهْدِيَهُمْ. هنا لا يجوز أن نحذف النون لأنه جاء بعد
+
+303
+00:27:49,260 --> 00:27:54,700
+النون، بعد الفعل المضارع المجزوم، حرف ساكن. هنا لا
+
+304
+00:27:54,700 --> 00:27:58,800
+يجوز أن نحذفه. لا يجوز أن نقول... لأ، لا يجوز. ولا نريد
+
+305
+00:27:58,800 --> 00:28:05,700
+أن نَحْذِفَهُ لمجيء الحرف الساكنِ بعده مباشرة. واضح؟ واضح.
+
+306
+00:28:05,700 --> 00:28:10,180
+هذه الأمثلة واضحة. سؤال يا شباب؟ طَبْ، تعالوا نعرف في
+
+307
+00:28:10,180 --> 00:28:14,620
+الدقائق المتبقية: إنْ تَكُونُوا تَأْلَمُونَ. أنا عم... يا حمزة
+
+308
+00:28:14,620 --> 00:28:21,480
+وَ
+
+309
+00:28:21,480 --> 00:28:25,360
+أَوْصَانِي بِالصَّلاةِ وَالزَّكاةِ
+
+310
+00:28:26,550 --> 00:28:33,070
+وأوصاني بالصلاة والزكاة مدةً. والمصدر المؤول في محل
+
+311
+00:28:33,070 --> 00:28:37,370
+نصب، ظرف زمان. أه نعم. أحسن. لأن عد إلى المعنى
+
+312
+00:28:37,370 --> 00:28:44,070
+وأوصاني بالصلاة والزكاة مدةً. مدة ظرف زمان. مدة ثم
+
+313
+00:28:44,070 --> 00:28:49,250
+أضيفنا ظرف الزمان إلى ما بعده، والمضاف إليه في
+
+314
+00:28:49,250 --> 00:28:54,030
+النهاية في محل المضاف إليه. إذا نعم، في محل نصب، ظرف
+
+315
+00:28:54,030 --> 00:28:58,790
+زمان. وأوصاني بالصلاة والزكاة. وهذا سؤال محترم يا
+
+316
+00:28:58,790 --> 00:29:05,330
+حمزة. حقيقة سؤال محترم من محترم. سؤال أيه يا شباب؟ طَبْ
+
+317
+00:29:05,330 --> 00:29:08,750
+تعالوا نعرف: إنْ تَكُونُوا تَأْلَمُونَ فَإِنَّهُمْ يَأْلَمُونَ كَمَا
+
+318
+00:29:08,750 --> 00:29:09,350
+تَأْلَمُونَ
+
+319
+00:29:12,320 --> 00:29:18,120
+تَفَضَّلْ. تَكُونُوا فعل مضارع منصوب. تكونوا. وإن... أليس لحد
+
+320
+00:29:18,120 --> 00:29:24,300
+من ال... نعم. أنْ حدّ وقتي. أنا فقط سأقتصر على
+
+321
+00:29:24,300 --> 00:29:27,020
+الإعراب بما يطلبه منّا في المصادَرة على فكرة وإنْ. هنا
+
+322
+00:29:27,020 --> 00:29:30,600
+مطلوبه منّا. سندرسه بالتفصيل. سندرس حروف الشرط
+
+323
+00:29:30,600 --> 00:29:38,330
+وأسماءها بالتفصيل. نعم. إنْ حرف شرط مبني على السكون، لا
+
+324
+00:29:38,330 --> 00:29:44,630
+محل له من الإعراب. انظر
+
+325
+00:29:44,630 --> 00:29:50,530
+كم مرة كررناها؟ أه نعم. إذا فعل المضارع مجزوم
+
+326
+00:29:53,960 --> 00:29:59,660
+بالضبط. إذا تكون فعل مضارع مجزوم، وعلامة جزمِه حذف
+
+327
+00:29:59,660 --> 00:30:03,760
+النون. إن لم تكن علامة الجزم السكون، يجب أن نعلّل
+
+328
+00:30:03,760 --> 00:30:08,840
+فعندئذٍ نقول: لأنه من الأفعال الخامسة. والواو ضمير
+
+329
+00:30:08,840 --> 00:30:18,390
+ضمير متصل مبني على السكون في محل رفع اسم تكون. في
+
+330
+00:30:18,390 --> 00:30:24,190
+محل رفع اسمها. تألمون فعل مضارع مرفوع وعلامة رفعه
+
+331
+00:30:24,190 --> 00:30:27,650
+ثبوت النون لأنه من الأفعال الخامسة. إذا لم تكن
+
+332
+00:30:27,650 --> 00:30:31,370
+اتضامة علامة على الرفع أيضا، نعلّل. والواو ضمير متصل
+
+333
+00:30:31,370 --> 00:30:35,950
+مبني على السكون في محل رفع فاعل. والجملة الفعلية
+
+334
+00:30:35,950 --> 00:30:41,690
+تألمون في محل نصب خبر تكون.
+
+335
+00:30:46,090 --> 00:30:53,250
+أه نعم. بعد تألمون. والجملة الفعلية تألمون من الفعليّة
+
+336
+00:30:53,250 --> 00:30:56,870
+والفعليّة بالطبع الفعل تألمون، والواو طبعا هي فاعلها
+
+337
+00:30:56,870 --> 00:31:02,350
+في محل نصب خبر تكون. الفاء طبعا هو الواصلة وفي
+
+338
+00:31:02,350 --> 00:31:07,830
+جواب الشرط. تألمون فإنهم... عفوا، إنّ حرف توكيد ونصب
+
+339
+00:31:07,830 --> 00:31:13,830
+مبني على الفتح في محل جرّ. هم ضمير متصل مبني على
+
+340
+00:31:13,830 --> 00:31:20,300
+السكون في محل نصب. اسم إنَّ. يألم فعل مضارع مرفوع
+
+341
+00:31:20,300 --> 00:31:25,860
+وعلامة رفعه ثبوت النون. والواو ضمير متصل مبني على
+
+342
+00:31:25,860 --> 00:31:30,460
+السكون في محل رفع فاعل. والجملة الفعلية هنا في محل
+
+343
+00:31:30,460 --> 00:31:37,140
+رفع خبر إنَّ. والجملة الفعلية إنهم يألمون في محل
+
+344
+00:31:37,140 --> 00:31:42,360
+جزم جواب الشرط. في محل جزم جواب الشرط. سؤال يا
+
+345
+00:31:42,360 --> 00:31:45,740
+شباب؟ هل هناك سؤال؟ أشكركم.
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/k0hTx3plXQ8_postprocess.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/k0hTx3plXQ8_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..01dd530c3e3aff66f31d0bb6cf78407ecbe64191
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/k0hTx3plXQ8_postprocess.srt
@@ -0,0 +1,1380 @@
+1
+00:00:21,700 --> 00:00:23,780
+أعوذ بالله من الشيطان الرجيم باسم الله الرحمن
+
+2
+00:00:23,780 --> 00:00:26,540
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,540 --> 00:00:32,500
+وآله وصحبه ومن ولاه لازلنا في الجملة الرسمية
+
+4
+00:00:32,500 --> 00:00:39,140
+والجملة الرسمية من رقنين من مبتدأ وخبر والمبتدأ
+
+5
+00:00:39,140 --> 00:00:45,080
+والخبر دائما مرفوعانولكن هما لا يظلان مرفوعين
+
+6
+00:00:45,080 --> 00:00:50,420
+دائما و أبدا فقد يدخل مغير على هذه الجملة فيغير
+
+7
+00:00:50,420 --> 00:00:55,220
+فيها وهذه التي نسميها النواسخ عندنا ست مجموعات
+
+8
+00:00:55,220 --> 00:01:00,530
+تدخل على الجملة الرسمية فتغير فيهاهذه المجموعات
+
+9
+00:01:00,530 --> 00:01:07,790
+إحداها كان و أخواتها ماذا تفعل هذه النواسخ تدخل
+
+10
+00:01:07,790 --> 00:01:11,810
+على الجملة الرسمية كان و أخواتها مثال على ذلك مثال
+
+11
+00:01:11,810 --> 00:01:16,750
+على ذلك كانت تدخل على الجملة الرسمية فترفع المبتدأ
+
+12
+00:01:16,750 --> 00:01:21,670
+و يسم اسمها وتنصب الخبر و يسم خبرها ولكنها تظل بعد
+
+13
+00:01:21,670 --> 00:01:27,040
+ذلك جملةاسمية حتى بعد دخولي هذه الأفعال إلا أنها
+
+14
+00:01:27,040 --> 00:01:33,540
+تظل جملا اسمية وسببه بسيط لأن الجملة الفعلية يجب
+
+15
+00:01:33,540 --> 00:01:37,660
+أن تحتوي على الرقنين على فعل وفاعل وهذا فعل نعم
+
+16
+00:01:37,660 --> 00:01:42,240
+لكن ليس عندي فاعل لكن عندي في هذه الجملة ما أصله
+
+17
+00:01:42,240 --> 00:01:47,800
+المبتدأ والخبر اسمه كان في الأصليمبتدأ وخبره كان
+
+18
+00:01:47,800 --> 00:01:52,360
+هو في الأصل إيش؟ خبر إذا عندنا أصله رقني الجملة
+
+19
+00:01:52,360 --> 00:01:56,040
+الرسمية أما الجملة الفعلية فعندنا فقط منها ركن
+
+20
+00:01:56,040 --> 00:02:02,800
+واحد وهو فعل ناقص فعل ناقص ليس فعلا مكتملا كسائر
+
+21
+00:02:02,800 --> 00:02:08,540
+الأفعال التي نعرفها للتعريف بالنواسخ عندنا النواسخ
+
+22
+00:02:08,540 --> 00:02:13,870
+ست مجموعاتالنواسخ ال 6 انتبهوا لهذه المجموعات كيف
+
+23
+00:02:13,870 --> 00:02:19,170
+تفترق في بعض عملها او خصائصها عندنا ثلاث مجموعات
+
+24
+00:02:19,170 --> 00:02:23,950
+تدخلوا على الجملة الاسمية فترفعوا المبتدأو يسمى
+
+25
+00:02:23,950 --> 00:02:28,970
+اسمها و تنسب الخبر و يسمى خبرها و هذه المجموعات
+
+26
+00:02:28,970 --> 00:02:33,470
+الثلاثية كان و أخوتها و كان و أخوتها و الحروف التي
+
+27
+00:02:33,470 --> 00:02:38,590
+تعمل عمل ليس سندرس في هذا المساقى المختصر مجموعتين
+
+28
+00:02:38,590 --> 00:02:43,590
+فقط منها و هي كان و أخوتها و الحروف التي تعمل عمل
+
+29
+00:02:43,590 --> 00:02:48,610
+ليس هذه سندرسها بالتفصيل المجموعة الثانية من
+
+30
+00:02:48,610 --> 00:02:56,200
+مجموعتين و هي التيتنسب المبتدأ وترفع الخبر، انظروا
+
+31
+00:02:56,200 --> 00:03:00,180
+بعكس المجموعات الأولى أو المجموعات الثلاث الأولى
+
+32
+00:03:01,660 --> 00:03:05,700
+هذه المجموعة وهتان المجموعتان هما إن وأخواتها و لا
+
+33
+00:03:05,700 --> 00:03:09,940
+النافية للجنس طبعا إن أخواتها سندرسها بالتفصيل لا
+
+34
+00:03:09,940 --> 00:03:13,720
+النافية للجنس لن ندرسها في هذا المساقى المختصر وهي
+
+35
+00:03:13,720 --> 00:03:18,260
+كلمة بالطبع واحدة فقط في هذه المجموعات الخامسة
+
+36
+00:03:18,260 --> 00:03:23,860
+تبقى الجمل اسمية بعد دخول هذه النواسخ تظهر جمل
+
+37
+00:03:23,860 --> 00:03:30,680
+اسمية لكن في المجموعة الأخيرة وهي ظن وأخواتها هذه
+
+38
+00:03:31,410 --> 00:03:35,610
+إذا دخلت على الجملة الرسمية، لا تظل جملة رسمية، بل
+
+39
+00:03:35,610 --> 00:03:40,050
+تقلبها إلى جملة فعلية، لأنها عندئذ ستقلب المبتدأ
+
+40
+00:03:40,050 --> 00:03:45,990
+إلى مفعول به أول، وتقلب الخبر إلى مفعول به ثان،
+
+41
+00:03:45,990 --> 00:03:51,460
+وغني عن القول أن هما طبعا عندئذ منصوبانإذا تقلبهما
+
+42
+00:03:51,460 --> 00:03:57,720
+إلى مفعول أول مفعول ثان وطبعا يكونان عندئذ منصوبين
+
+43
+00:03:57,720 --> 00:04:02,240
+هذه طبعا لن ندرسها أيضا هذا لكن للتعريف بذلك فقط
+
+44
+00:04:02,240 --> 00:04:09,670
+ذكرنا هذه الان كانوا أخواتها عددها 13 فعلاو أنا
+
+45
+00:04:09,670 --> 00:04:13,410
+شخصيا أحب في هذه المواطن أن ننبه على مسألة الترتيب
+
+46
+00:04:13,410 --> 00:04:17,810
+كيف ينبغي أن نرتب معلوماتنا لأننا كثيرا ما نمتلك
+
+47
+00:04:17,810 --> 00:04:22,570
+الكثير من المعلومات ولكن المؤسفة أننا لا نرتبها
+
+48
+00:04:22,570 --> 00:04:27,530
+والمعلومات القليلة المرتبة أفضل بكثير من المعلومات
+
+49
+00:04:27,530 --> 00:04:32,760
+الكثيرة المتناثرة غير المرتبةوهذه حقيقة ينبغي أن
+
+50
+00:04:32,760 --> 00:04:36,120
+نلتفت إليها يعني لما نظرنا إلى المكتبة المكتبة
+
+51
+00:04:36,120 --> 00:04:40,640
+فيها الألف المؤلفة من الكتب لو لم ترتب لن يكون لها
+
+52
+00:04:40,640 --> 00:04:44,200
+أي تقيمة لأن عملية الترتيب هي التي تساعدها على
+
+53
+00:04:44,200 --> 00:04:48,500
+استفادة من المكتبة ولذلك في مكتبة عميد ونائب عميد
+
+54
+00:04:48,500 --> 00:04:52,640
+وأقسام ورؤساء أقسام وعندنا طواقم وتعمل هي لا تصنف
+
+55
+00:04:52,640 --> 00:04:58,040
+الكتب عملها يقتصر على عملية الترتيب وهو أمر مهم لو
+
+56
+00:04:58,040 --> 00:05:04,460
+ضربنا مثلا آخر الجيشالجيشلو أنه رغم إمكانياته
+
+57
+00:05:04,460 --> 00:05:09,720
+وطائراته وبوارجه وصواريخه وكل عدده لو لم يرتب نفسه
+
+58
+00:05:09,720 --> 00:05:13,200
+هل سيكون له قيمة؟ إذا مسارة الترتيب في غاية
+
+59
+00:05:13,200 --> 00:05:17,600
+الأهمية أن نرتب معلوماتنا و هذه الثلاثة عشر فعلا
+
+60
+00:05:17,600 --> 00:05:22,100
+إذا لم نرتبها لن نستفيد من هذه أو على الأقل لو
+
+61
+00:05:22,100 --> 00:05:26,760
+ذهبنا نجمعها لو ذهبنا نذكرها سنتعب كثيرا حتى
+
+62
+00:05:26,760 --> 00:05:29,060
+نحصرها يعني في لوحة واحدة
+
+63
+00:05:32,160 --> 00:05:37,480
+يعني اقترحوا هذا الترتيب أولا ثلاثة الأفعال هذه
+
+64
+00:05:37,480 --> 00:05:43,480
+كان وصار وليس كما تنظرون أفعال مختلفة يعني ربما لو
+
+65
+00:05:43,480 --> 00:05:49,360
+أردنا أن ننظر إلى ما يربط بينها يعني كان عكس صارة
+
+66
+00:05:50,000 --> 00:05:54,220
+كان أحمد مريضا في الماضي، لكن صار أحمد مريضا في
+
+67
+00:05:54,220 --> 00:05:58,840
+المستقبل، وليس ربما تنفي، هي لنفي الحال، ليس أحمد
+
+68
+00:05:58,840 --> 00:06:03,220
+مريضا، يعني ربما إلى حد ما، لكن في الأفعال هذه
+
+69
+00:06:03,220 --> 00:06:08,240
+أصبح وأضحى وأمسى بينها قاسم مشترك واضحيبدأ الإنسان
+
+70
+00:06:08,240 --> 00:06:13,300
+يومه من الصبح ثم يأتي الضوحى ثم ننتهي إلى المساء
+
+71
+00:06:13,300 --> 00:06:17,280
+وهذا في اليوم بالطبع إذا أضحى أمسى أنا عندما
+
+72
+00:06:17,280 --> 00:06:22,840
+أستشعر هذا الإحساس و هذه الفكرة يعني يساعد على
+
+73
+00:06:22,840 --> 00:06:27,400
+حضوري المعلومة عندي على الدوام أصبح أضحى أمسى
+
+74
+00:06:27,400 --> 00:06:31,860
+أحفظها معاك وأصبح عندما أقول أصبح أحمد نشيطا يعني
+
+75
+00:06:31,860 --> 00:06:36,570
+تلبس أحمد بالنشاط في الصباحهذا معناها أضحى نشيطا
+
+76
+00:06:36,570 --> 00:06:41,670
+اتصف بالنشاط وقت الضحا أمسى نشيطا اتصف بالنشاط وقت
+
+77
+00:06:41,670 --> 00:06:47,050
+.. هذا المعنى عندنا كلمة تجمع هذه كلها و هي ظلى
+
+78
+00:06:47,050 --> 00:06:51,610
+يعني أصبح تدل على اتصاف أحمد بالنشاط في الصباح
+
+79
+00:06:51,610 --> 00:06:57,050
+أضحى في الضحا أمسى وقت المساء بعد العصر يعني لكن
+
+80
+00:06:57,050 --> 00:07:05,150
+ظلى أحمد نشيطا طوال النهار إذا اظلىتعبّر عن أصبح
+
+81
+00:07:05,150 --> 00:07:11,530
+وأضحى وأمس معاه تجمعها معاه بات تدل على الليل بات
+
+82
+00:07:11,530 --> 00:07:17,550
+أحمد نائما هنا لا نقصد بات بمعنى نام لأ بمعنى
+
+83
+00:07:17,550 --> 00:07:23,290
+استمر في الليل بات أحمد ساهرا على كتبه بات أحمد
+
+84
+00:07:23,290 --> 00:07:33,510
+يذاكر دروسه بات أحمديذاكروا دروسه يراجعوا معلوماته
+
+85
+00:07:33,510 --> 00:07:39,130
+بات المجاهدون ساهرين على ثغر الوطن إذا باتوا ليس
+
+86
+00:07:39,130 --> 00:07:44,730
+معناه نام واضح كما طبعا في سياقات أخرى الآن
+
+87
+00:07:44,730 --> 00:07:49,750
+واللطيف هنا يعني انظروا يعني كيف تلفيتنا اللغة إلى
+
+88
+00:07:49,750 --> 00:07:55,250
+هذه اللطائف يعني النهار مكان الحركةالنهار مكانه
+
+89
+00:07:55,250 --> 00:07:58,610
+الحركة ولكن عندنا كلمات كثيرة تدل على أول النهار
+
+90
+00:07:58,610 --> 00:08:02,870
+وأوسطه واخره وعندنا كلمة تجمعه لكن الليلة يكفيه
+
+91
+00:08:02,870 --> 00:08:06,330
+كلمة واحدة لأنه أصلا مكانه السكون هذه لطيفة من
+
+92
+00:08:06,330 --> 00:08:11,290
+اللطاف كل ذلك يساعد على رسم الصورة الجميلة للغتنا
+
+93
+00:08:11,290 --> 00:08:14,210
+وعلى مستوى التطبيق وليس على مستوى الحفظ النظري
+
+94
+00:08:14,210 --> 00:08:22,100
+سطحي فقط هذه الأفعال الأربعة زالةوبارحة وفتقة
+
+95
+00:08:22,100 --> 00:08:27,840
+وانفك بنفس المعنى بالضبط وبنفس العمل بالضبطواضح؟
+
+96
+00:08:27,840 --> 00:08:34,900
+هذه معناها استمر عندما أقول ما زال المطر نازلا،
+
+97
+00:08:34,900 --> 00:08:38,340
+معناها من فك المطر نازلا، معناها من فت المطر
+
+98
+00:08:38,340 --> 00:08:41,580
+نازلا، معناها من فك المطر نازلا، بالنفس المعنى،
+
+99
+00:08:41,580 --> 00:08:45,200
+إذا متشابه، شعوري بهذه المعلومة، فهمي لهذه
+
+100
+00:08:45,200 --> 00:08:48,740
+المعلومة يساعدني على جمعها وعلى استحضارها دائما
+
+101
+00:08:48,740 --> 00:08:54,730
+وأبدأ، دائما وحيدةدامة وحيدة ولذلك ليس يسبقها إلا
+
+102
+00:08:54,730 --> 00:08:59,730
+ما المصدرية كما سنرى عند حديثنا عن شروط عملها إذا
+
+103
+00:08:59,730 --> 00:09:03,210
+نذكروا هذه اللوحة واذكروا مثلا مرة أخرى أن أصبح
+
+104
+00:09:03,210 --> 00:09:12,120
+وأضحى وأمسى بمعنى ظلى بمعنى ظلى تفضلهي المصدرية
+
+105
+00:09:12,120 --> 00:09:18,320
+الظرفية هنا قد تكون مصدرية فقط لكن هنا مصدرية
+
+106
+00:09:18,320 --> 00:09:23,560
+ظرفية كما سنشرح بعد قليليعني ينبغي أن ننتبه إلى
+
+107
+00:09:23,560 --> 00:09:27,520
+أهميتي هذا الترتيب حتى نجمع المعلومة حتى نحفظ
+
+108
+00:09:27,520 --> 00:09:31,680
+الثلاثة عشر فعلا دائما وأبدأ أنا متأكد من مثل هذه
+
+109
+00:09:31,680 --> 00:09:35,220
+اللوحة لن يغيب عني فعل منها لأنها مرتبطة بعضها مع
+
+110
+00:09:35,220 --> 00:09:39,880
+بعض لكن لو جئت اليها و هي متناثرة سأتعب و أن أجمع
+
+111
+00:09:39,880 --> 00:09:45,520
+هذه الأفعال هذا إن تمكنت من جمعيها كلهاعملوا كانوا
+
+112
+00:09:45,520 --> 00:09:49,440
+أخواتي عندى ثمانية أفعال هي ثلاثة أنواع نعم عملوها
+
+113
+00:09:49,440 --> 00:09:54,360
+هناك ما يعملوا منها من دون شروط من دون شروط تدخل
+
+114
+00:09:54,360 --> 00:09:58,160
+الجملة فتعملوا منها تعملوا فيها من دون شروط وهي
+
+115
+00:09:58,160 --> 00:10:02,830
+ثمانية أفعالهي كان و صر و ليس و أصبح واضح و أمس
+
+116
+00:10:02,830 --> 00:10:07,870
+وظل و بات ما معنى من دون أن يسبقها حرف أو كذا أو
+
+117
+00:10:07,870 --> 00:10:13,790
+كذا هذه تعمل أحمد و نشيط أدخل كان مباشرة كان أحمد
+
+118
+00:10:13,790 --> 00:10:21,620
+و نشيط عاملة من دون شرط كان أحمد نشيطوالمثال كان
+
+119
+00:10:21,620 --> 00:10:26,300
+الله غفورا رحما وعلى فكرة كان هنا في حق الله عز
+
+120
+00:10:26,300 --> 00:10:29,440
+وجل وفي بعض المواطنين الأخرى تدل على الاستمرار
+
+121
+00:10:29,440 --> 00:10:37,480
+وعلى الثبات وكان الله غفورا رحما تعالوا نعرف هذه
+
+122
+00:10:37,480 --> 00:10:41,280
+الجملة كان وكان الله غفورا رحما تفضل
+
+123
+00:10:46,110 --> 00:10:49,690
+لكن مع الله بن ذات يعني تأدبا مع لفظه نقول لفظه
+
+124
+00:10:49,690 --> 00:11:02,850
+الجلالة اسمه كان مرفوع نعم نعم بالضبط
+
+125
+00:11:02,850 --> 00:11:09,150
+طب تعالوا نعودوا إلى الجملة قبل دخولي كان كيف كانت
+
+126
+00:11:09,150 --> 00:11:16,380
+الجملة أي مؤمن؟الله غفور الرحيم الله عندئذ لفظ
+
+127
+00:11:16,380 --> 00:11:21,200
+الجلالة والمبتدأ غفور هو الخبر وكان الله غفورا
+
+128
+00:11:21,200 --> 00:11:25,860
+رحيما وعلى فكرة كان في حق الله كما قلنا هنا تدل
+
+129
+00:11:25,860 --> 00:11:29,460
+على الاستمرار والثبات وأيضا في غير حق الله في حق
+
+130
+00:11:29,460 --> 00:11:34,890
+الأمة ربما يعني على سبيل مثال كنتمخير أمة أخرجت
+
+131
+00:11:34,890 --> 00:11:39,110
+للناس يقول علماء هنا كنتم وما زلتم فتدل أيضا على
+
+132
+00:11:39,110 --> 00:11:44,600
+الاستمرار فالمعنى هو الذي يقودنا واضح يا شبابالآن
+
+133
+00:11:44,600 --> 00:11:50,400
+أربعة أفعال يشرط في عملها أن تكون مسبوقة بنفي أو
+
+134
+00:11:50,400 --> 00:11:56,400
+نهي بنفي أو نهي وهي الأربعة التي أشرنا إلى تشابهها
+
+135
+00:11:56,400 --> 00:12:00,940
+في معناها وعمليها زالة وبرح وانفك وفتئة يعني أنا
+
+136
+00:12:00,940 --> 00:12:05,200
+عندما أقول لن نبرح عليه عاكفين لن نبرح نبرح لا
+
+137
+00:12:05,200 --> 00:12:11,440
+تعمل من دون لن أو لا أو ماأو إلى أخرى من أداوة
+
+138
+00:12:11,440 --> 00:12:15,220
+النفي أو لا أناهية ما الفرق بالمناسبة بين النفي
+
+139
+00:12:15,220 --> 00:12:24,160
+والنهي ما الفرق بين النفي والنهي النفي عندما أنفي
+
+140
+00:12:24,160 --> 00:12:32,700
+خبرا من الأخبار أقول مثلا سمير لا يكذبأنا نفيت
+
+141
+00:12:32,700 --> 00:12:38,160
+الكذبة عن سمير ولم أطلب شيء أنا نفيت نفيته خبرا
+
+142
+00:12:38,160 --> 00:12:42,320
+فقط لكن عندما أقول لسمير لا تكذب أنا أطلب منه
+
+143
+00:12:42,320 --> 00:12:49,700
+عندئذ أن لا يكذب لطلبية فيها طلب و الطلب النهي عكس
+
+144
+00:12:49,700 --> 00:12:55,200
+الأمر الطلب أمر أو نهي أو أو إلى آخره الآن النهي
+
+145
+00:12:55,200 --> 00:13:04,070
+عكس الأمر أصدق أمر لا تكذب نهيلكن النفي سمير لا
+
+146
+00:13:04,070 --> 00:13:09,670
+يكذبلا يكذب أدوات النفي كثيرة عندي لن و لم و لم
+
+147
+00:13:09,670 --> 00:13:18,650
+الجازمة و لا و ما لكن أداة النهي فقط لا فقط لا إذا
+
+148
+00:13:18,650 --> 00:13:23,130
+لا هي المشاركة فقط ما بين النهي و النفي لا ناهية
+
+149
+00:13:23,130 --> 00:13:28,410
+فيها طلب لا ناهية خبر فقط نفي لخبر ما هذا
+
+150
+00:13:28,410 --> 00:13:34,430
+بالمناسبة إذا لا قلت مثلالن نبره عليه عاكفين لن
+
+151
+00:13:34,430 --> 00:13:41,930
+نبره عليه عاكفين لن نبره عليه عاكفين نبره عملت فقط
+
+152
+00:13:41,930 --> 00:13:47,570
+عندما سبقها لن لولا للا ما عملت هذا معناه أنها
+
+153
+00:13:47,570 --> 00:13:54,810
+تعمل بشرط إذا لن نبره لن نبره فعل طبعا نبره فعل
+
+154
+00:13:54,810 --> 00:14:03,190
+مضارع منصوب و علامة نصبه الفتحةبسبب سبقه بلن لأنه
+
+155
+00:14:03,190 --> 00:14:07,030
+سُبق بلن لن تنصب الفعل المضارع إذا هو الفعل
+
+156
+00:14:07,030 --> 00:14:11,570
+المضارع المنصوب لأنه سُبق بلن ونبرح عملت في الجملة
+
+157
+00:14:11,570 --> 00:14:17,750
+الاسمية لأنها سُبقت بلن أصل الجملة هنا قبل أن نعرف
+
+158
+00:14:17,750 --> 00:14:24,550
+كيف كانت الجملة قبل دخولنا نبرح عليها كيف كانت؟
+
+159
+00:14:24,550 --> 00:14:29,850
+نحن عاكفون عليها يعني لو أردنا نكتبها نحن
+
+160
+00:14:33,890 --> 00:14:41,010
+عاكفون عليه هذا أصل الجبهة نحن عاكفون عليه أو نحن
+
+161
+00:14:41,010 --> 00:14:44,930
+عليه عاكفون عليه طبعا قدمنا عليه نحن عاكفون عليه
+
+162
+00:14:44,930 --> 00:14:49,310
+دخلت لن نبرح عند إذن نحن تستتر عند دخول مثل هذا
+
+163
+00:14:49,310 --> 00:14:56,670
+الفعل تستتروا نحن لن نبرح يعني نحن صامدونتخيل لو
+
+164
+00:14:56,670 --> 00:15:03,230
+قلنا سنظلوا سنظلوا صامدين نحن صامدون انا طالب في
+
+165
+00:15:03,230 --> 00:15:08,490
+الجامعة الإسلامية اه لو دخلت مازالة مازلت طالب في
+
+166
+00:15:08,490 --> 00:15:12,310
+الجامعة الإسلامية عند اذا طبعا اتصل الضمير لم يظل
+
+167
+00:15:12,310 --> 00:15:19,930
+انا اتصل طبعا وما مثله هنا تاء الفاعلالضمير المتصل
+
+168
+00:15:19,930 --> 00:15:24,970
+المبني على الضمء إذا لن نبره عليه عاكفين كيف نعرفه
+
+169
+00:15:24,970 --> 00:15:30,140
+لأن لن نبره عربناها أين اسمه لن نبرها؟مستتر، لا
+
+170
+00:15:30,140 --> 00:15:34,940
+نقول محذوف، نعم عن الفاعل ونائب الفاعل واسم الفعل
+
+171
+00:15:34,940 --> 00:15:40,120
+الناقص، لا نقول محذوف، نقول مستتر مرة أخرى الفاعل
+
+172
+00:15:40,120 --> 00:15:44,980
+ونائب الفاعل واسم الفعل الناقص، لا نقول إنها
+
+173
+00:15:44,980 --> 00:15:49,920
+محذوفة، هذه مستترة، إن لم نراها، فهي مستترة لنبرح
+
+174
+00:15:49,920 --> 00:15:55,540
+إذن واسم لنبرح ضمير مستتر تقديره نحن أين خبر
+
+175
+00:15:55,540 --> 00:16:03,430
+لنبرح؟ عاكفين، واضح يا شباب؟المجموعة الثالثة إذا
+
+176
+00:16:03,430 --> 00:16:09,210
+هي ثلاث مجموعات مجموعة تعمل من دون شرط ومجموعتين
+
+177
+00:16:09,210 --> 00:16:13,470
+تعملان بشرط المجموعة الأولى من المجموعتين هتين
+
+178
+00:16:13,470 --> 00:16:18,570
+التي تعمل بشرط سبقها بنفي أو نهي جينا بالثاني على
+
+179
+00:16:18,570 --> 00:16:25,130
+النفي النهي كما لو قلت لك لا تزال مجتهدا في دراستك
+
+180
+00:16:25,970 --> 00:16:31,750
+لا تزل أنا أطلب .. او يعني أطلب منك أن تظلى مشتهدا
+
+181
+00:16:31,750 --> 00:16:37,650
+في .. لا هنا لأنها و تزل جاء فعلا مجزوما بلا و
+
+182
+00:16:37,650 --> 00:16:42,510
+علامة جزمه السكون واسم لا تزل ضمير مستثر تقديره
+
+183
+00:16:42,510 --> 00:16:48,710
+أنت تقديره أنت ومشتهدا طبعا خبره لا تزل منصوب
+
+184
+00:16:48,710 --> 00:16:52,210
+وعلامة نصبه الفتح واضح؟ نعم
+
+185
+00:17:02,010 --> 00:17:14,750
+الطلاه تفتأ تذكر يوسفه تفتأ تذكر
+
+186
+00:17:14,750 --> 00:17:23,150
+يوسفه تفتأ تذكر يوسفهأه إذا أداة نفي هنا مقدرة
+
+187
+00:17:23,150 --> 00:17:28,210
+يعني ليست لأن الفعل لا يعمل من دوني أه من دوني
+
+188
+00:17:28,210 --> 00:17:34,630
+طبعا أداة نفي المجموعة الأخيرة هي داما داما هذه لا
+
+189
+00:17:34,630 --> 00:17:41,570
+تعمل إلا بسبقها بما المصدرية الظرفية ما هنا يعني
+
+190
+00:17:41,570 --> 00:17:47,260
+ليست كما التي تسبق زالة ما زال ما هناك نافيةما
+
+191
+00:17:47,260 --> 00:17:53,360
+التي تسبق زالة أو انفكة أو فتئة أو بريحة تلك ما
+
+192
+00:17:53,360 --> 00:17:59,840
+النافية ما هنا مصدرية ضرفية ما معناه أنها مصدرية
+
+193
+00:17:59,840 --> 00:18:04,640
+ضرفية انظروا وأوصاني بالصلاة والزكاة ما دمت حيا
+
+194
+00:18:04,640 --> 00:18:11,400
+وأوصاني بالصلاة والزكاة ما دمت حيا
+
+195
+00:18:14,270 --> 00:18:19,150
+بالضبط هذا ليس ممكن فقط هذا هو المعنى ما مصدرية
+
+196
+00:18:19,150 --> 00:18:24,510
+نؤورها مع فعلها بمصدر مؤول كما سنرى الآن لكن ما
+
+197
+00:18:24,510 --> 00:18:28,770
+معنى ظرفية تعالوا ننظر ما معنى مصدري أنظروا أنا
+
+198
+00:18:28,770 --> 00:18:32,490
+عندما أقول أوصاني بالصلاة والزكاة ما دومت حيا أليس
+
+199
+00:18:32,490 --> 00:18:38,390
+المعنى أوصاني بالصلاة والزكاة مدة دوامي حيا ثم ما
+
+200
+00:18:38,390 --> 00:18:43,790
+معنى الظرفيةكلمة مدة هي التي دلت عليها تخيلوا هل
+
+201
+00:18:43,790 --> 00:18:49,810
+نستطيع هنا أن نستغني عن كلمة مدة؟ هل يمكن؟ جربوا
+
+202
+00:18:49,810 --> 00:18:54,690
+وأوصاني بالصلاة والزكاة دوامح هل يستقيموا المعنى؟
+
+203
+00:18:54,690 --> 00:18:59,050
+لا يستقيموا المعنى من دوني لذلك قيل إنها مصدرية
+
+204
+00:18:59,050 --> 00:19:04,320
+ضرفيةيعني هي تدل على المصدر مع فعلها وتدل أيضا على
+
+205
+00:19:04,320 --> 00:19:08,440
+مدة زمانية واذي يسميها بعض العلماء بعض العلماء
+
+206
+00:19:08,440 --> 00:19:16,960
+يسمونها ماء الزمانية ماء الزمانيةالمصدرية إذا
+
+207
+00:19:16,960 --> 00:19:23,700
+أوصاني بالصلاة والزكاة مدة دوامي حية هذا المعنى لا
+
+208
+00:19:23,700 --> 00:19:30,220
+نلمسه في ما التي في مازالة ما التي في مازالة حرف
+
+209
+00:19:30,220 --> 00:19:37,620
+نفي فقط حرف نفي فقط واضح؟ لو عقدنا مقارنة بين
+
+210
+00:19:40,690 --> 00:19:45,950
+زالة و دامة تعالوا نعقد مقارنة ما بين هذين الفعلين
+
+211
+00:19:45,950 --> 00:19:53,130
+تعالوا نعقد مقارنة سريعة هيا من يحاول تفضل ما التي
+
+212
+00:19:53,130 --> 00:19:56,950
+في مادامتك مصدرية ضرفية بالضبط إذا الفرق الأول ما
+
+213
+00:19:56,950 --> 00:20:01,710
+التي في مادامة التي تسبق دامة مصدرية ضرفية ما التي
+
+214
+00:20:01,710 --> 00:20:06,090
+تسبق زالة نافية فقط هذا الفرق الأول الثاني
+
+215
+00:20:09,360 --> 00:20:14,020
+أحسن، ما لا يسويقه إلا هذا الحرف، هذا حرف وحيد
+
+216
+00:20:14,020 --> 00:20:18,900
+فقط، لكن زال يسويقها ما وغيره ما من حروف النفي
+
+217
+00:20:18,900 --> 00:20:23,380
+والنهي، ممتاز، من يعطينا فرق ثالث، النعمما دام يجب
+
+218
+00:20:23,380 --> 00:20:27,920
+أن تكون ما .. أن تسبق دام ما .. ما .. في ال .. ما
+
+219
+00:20:27,920 --> 00:20:30,560
+ممكن يعني تسبب درجة .. كلها في الفرق الثاني، هذا
+
+220
+00:20:30,560 --> 00:20:34,460
+هو الفرق الثاني، نعم حمزة ما دام تدل على الاستضافة
+
+221
+00:20:34,460 --> 00:20:39,440
+أحسنت .. أحسنت و هذا هو الأصل الفرق الأول، نعم، ما
+
+222
+00:20:39,440 --> 00:20:44,670
+دام تدل على التلازممازال تدل على الاستمرار ما معنى
+
+223
+00:20:44,670 --> 00:20:47,690
+التلازم والاستمرار يعني انا عندما اقول مازال المطر
+
+224
+00:20:47,690 --> 00:20:54,610
+يعني يحطل مادام المطر هنا مازال المطر ينزل مازال
+
+225
+00:20:54,610 --> 00:20:58,570
+هي تدل هنا فقط على استمرار نزول المطر لكن مادام
+
+226
+00:20:58,570 --> 00:21:03,290
+تدل على تلازم أمرين معاه سأظل في البيت سأبقى في
+
+227
+00:21:03,290 --> 00:21:08,540
+البيتما دام المطر ينزل يعني أنا ألزمت ما بين هذين
+
+228
+00:21:08,540 --> 00:21:12,760
+الأمرين مكثي في البيت ونزول المطر هناك تلازم
+
+229
+00:21:12,760 --> 00:21:18,080
+بينهما سأبقى في البيت ما دام المطر ينزل هذا هو
+
+230
+00:21:18,080 --> 00:21:21,740
+التلازم هذا هو التلازم لكن في ما زالة لا تدل على
+
+231
+00:21:21,740 --> 00:21:25,300
+مثلي هذا التلازم هي تدل على الاستمرار فقط ما زال
+
+232
+00:21:25,300 --> 00:21:29,000
+المطر ينزل انتهى تدل على هذه الفكرة فقط أن المطر
+
+233
+00:21:29,000 --> 00:21:34,830
+لازال ينزل واضح ما نعطيه فرقا رابعةأنا عم .. أيه
+
+234
+00:21:34,830 --> 00:21:44,210
+حمزة؟ أحسنت .. أحسنت هذا الفرق الرابع دام فعل جامد
+
+235
+00:21:44,210 --> 00:21:48,890
+لا يأتي منه لا المضارع ولا الأمر زال يأتي منه
+
+236
+00:21:48,890 --> 00:21:51,730
+المضارع فقط الأمر لا يأتي منها أيضا و من هذه
+
+237
+00:21:51,730 --> 00:21:57,830
+الأفعال كلها إذا زال فعل ناقص متصرف تصرفا ناقصة
+
+238
+00:21:58,240 --> 00:22:04,160
+متصرف انتصرفا ناقصا بمعنى يأتي منه الماضي والمضارع
+
+239
+00:22:04,160 --> 00:22:09,860
+ما نعطيه فرقا خامسة نعم صحيح
+
+240
+00:22:09,860 --> 00:22:18,300
+مازال المطر مستمر نعم مادام يمكن لكن على أساس يعني
+
+241
+00:22:18,300 --> 00:22:23,180
+مادام المطر مستمرا سأظل في البيتأه بهذا المعنى
+
+242
+00:22:23,180 --> 00:22:27,840
+يعني لا يكتفى بها لا تقوم بها جملة إلا بملزوم
+
+243
+00:22:27,840 --> 00:22:34,440
+بملزومي هذه الجملة أنتم لم تقولوا أنتم انتبهتم لكن
+
+244
+00:22:34,440 --> 00:22:39,900
+لم تشيروا إلى أن دامة وحيدة لكن زالة لها أخوات أه
+
+245
+00:22:39,900 --> 00:22:47,200
+زالة لها أخوات واضح حد فنوني مضارع كانةهذه النون
+
+246
+00:22:47,200 --> 00:22:50,220
+يجوز
+
+247
+00:22:50,220 --> 00:22:55,600
+حذفها للتخفيف والمثال
+
+248
+00:22:55,600 --> 00:23:01,980
+على ذلك وإن تكن حسنة يضاعفها طبعا هذه آية قرآنية
+
+249
+00:23:01,980 --> 00:23:05,500
+لا يجوز أن نغير فيها لكن في غير القرآن هل يجوز أن
+
+250
+00:23:05,500 --> 00:23:11,100
+نقول وإن تكن حسنة أنا عم يجوز بالضبط إذا هذا يجوز
+
+251
+00:23:11,800 --> 00:23:18,060
+وإن تكن حسنة أيجوز ويجوز أن نحذفها طب ما الغرض من
+
+252
+00:23:18,060 --> 00:23:21,900
+هذا التخفيف .. من هذا الحذف التخفيف .. الغرض من
+
+253
+00:23:21,900 --> 00:23:28,400
+الحذف التخفيف يعني فيها لطف وخفة وسلاسة وعذوبة في
+
+254
+00:23:28,400 --> 00:23:33,340
+هذه اللغة الكريمة متى يجوز أن نحذف مثل هذه؟ أولا
+
+255
+00:23:33,340 --> 00:23:40,370
+يجب أن يكون الفعل مضارع ومجزومهذا يعني أن نونا
+
+256
+00:23:40,370 --> 00:23:45,850
+الماضي لا تُحذف ونون الأمري لا تُحذف إذن يجب أن
+
+257
+00:23:45,850 --> 00:23:50,950
+يكون مضارعا ومجزومة وانظر هنا تكون هل هو مضارع أه
+
+258
+00:23:50,950 --> 00:23:55,750
+نعم أصلها تكون طب هل هي مجزومة أه نعم كلمة مجزومة
+
+259
+00:23:55,750 --> 00:24:01,750
+ما سبب جزمه جزم هذا الفعل المضارع أه نعم سبب الجزم
+
+260
+00:24:01,750 --> 00:24:11,450
+اي مؤمن حرف الشرط إن إن تدرس تنجحإن تكن إذا إن
+
+261
+00:24:11,450 --> 00:24:15,610
+تجزم الفعلين وليس فعلًا واحدة بالضبط الشرط الثاني
+
+262
+00:24:15,610 --> 00:24:20,930
+أن تكون علامة الجزم السكون يعني لو كانت علامة هل
+
+263
+00:24:20,930 --> 00:24:24,890
+يمكن أن تكون علامة جزم الفعل المضارع غير السكون
+
+264
+00:24:24,890 --> 00:24:31,150
+ممكن أه نعم الأفعال الخامسة علامة جزم حرف النون
+
+265
+00:24:31,870 --> 00:24:38,050
+المضارع المعتل الأخر علامة جزمه حذف حرف العلة إذا
+
+266
+00:24:38,050 --> 00:24:43,090
+لكي يجوز حذف النون يجب أن تكون علامة الجزم حرف
+
+267
+00:24:43,090 --> 00:24:51,040
+السكونان تكون حرفة ا نعم صحيح علامة الجسم ان كانت
+
+268
+00:24:51,040 --> 00:24:55,880
+سكونا فهي أصلية وان لم تكن سكونا فهي فرعية نعم حدف
+
+269
+00:24:55,880 --> 00:25:00,540
+حرف العلة فرعي وحدف النون أيضا فرعي الشرط الثالث
+
+270
+00:25:00,540 --> 00:25:06,010
+ان لا يكون مضارعها متصلا بضميركما صرنا الأنثواط
+
+271
+00:25:06,010 --> 00:25:09,470
+أنثرة على ذلك كيف يكون متصرا بضمير الشرط الرابع
+
+272
+00:25:09,470 --> 00:25:14,670
+اللي يكون ما بعد مضارعها حرفا ساكنة كيف نستوفي هذه
+
+273
+00:25:14,670 --> 00:25:19,590
+الشرط انظروا أنثرة لا يجوز فيها حذف النورحتى نشعر
+
+274
+00:25:19,590 --> 00:25:24,350
+الأمثلة كلها يعني مثلا سنكون دوما شامة بين الناس
+
+275
+00:25:24,350 --> 00:25:27,270
+كما وصلا النبي صلى الله عليه وسلم سمعتم بهذا
+
+276
+00:25:27,270 --> 00:25:32,670
+الحديث قال الرسول صلى الله عليه وسلم كونوا شامة
+
+277
+00:25:32,670 --> 00:25:36,990
+بين الناس نحن الأرقى إذ إننا مسلمون كما قال ربنا
+
+278
+00:25:36,990 --> 00:25:41,810
+سبحانه و لا تهنوا ولا تحزنوا وأنتم الأعلون إن كنتم
+
+279
+00:25:41,810 --> 00:25:47,710
+مؤمنين فالمؤمن دائما مستعل بدينه راق بإسلامه
+
+280
+00:25:48,730 --> 00:25:51,050
+سنكونوا دوما .. هنا هل يجوز وحاد فنون يا
+
+281
+00:25:51,050 --> 00:25:55,130
+عبدالكريم؟ لماذا؟ صحيح لأ، لا يجوز، لماذا السؤال؟
+
+282
+00:25:55,130 --> 00:26:00,250
+لأنه لسه اتمش ذومه، هذا الفعل وانظروايعني أنت لو
+
+283
+00:26:00,250 --> 00:26:04,230
+حاولت أن تحذف النون هنا انظر كيف سيكون اللفظ عند
+
+284
+00:26:04,230 --> 00:26:11,170
+إذن سنكون دوما يعني ليست يعني طيب لو كانت علامة
+
+285
+00:26:11,170 --> 00:26:15,070
+الجزم غير النون كما في قول تعالى إن تكونوا تألمون
+
+286
+00:26:15,070 --> 00:26:21,080
+تكون هنا فعل مجزوم أيضا لأنه جزمه بإن الشرطيةهنا
+
+287
+00:26:21,080 --> 00:26:26,400
+علامة الجزم حذفه النون جرّ اللي حذفنا نون هنا طبعا
+
+288
+00:26:26,400 --> 00:26:30,200
+علامة الجزم حذفه النون الافعال الخامسة لو جينا
+
+289
+00:26:30,200 --> 00:26:36,800
+نحذفه نون الفعلي نفسه هنا نون الفعلي نفسه هنا انظر
+
+290
+00:26:36,800 --> 00:26:41,500
+ان تكون انت يعني لا يستقيم اللفظ نعم
+
+291
+00:26:44,320 --> 00:26:49,920
+لم يكن .. هناك جاز حذفها .. جاز حذفها .. اصلا لم
+
+292
+00:26:49,920 --> 00:26:56,980
+يكن .. اه .. شيئ .. اه .. او .. و لم اكن بغية .. و
+
+293
+00:26:56,980 --> 00:27:01,320
+لم اكن .. اصلا هنا جاز .. اه جاز طبعا .. الحقيقة
+
+294
+00:27:01,320 --> 00:27:09,080
+الماضحة لكي يجوز حذف النون يجب ان لا يتصل الفعل
+
+295
+00:27:09,080 --> 00:27:14,610
+بضمير .. بضمير .. انظرواإن تكنه هذا الأنموذج يعني
+
+296
+00:27:14,610 --> 00:27:18,290
+مثلا تكلمنا عن صلاح الدين الأيوبي على سبيل المثال
+
+297
+00:27:18,290 --> 00:27:25,030
+فما قلتلي طلبتي هذا الأنموذج الكريم إن تكنه ترتقي
+
+298
+00:27:25,030 --> 00:27:30,950
+وتتقلق وتنجح وتعز إلى أخرت إن تكنه هنا لا يجوز حذف
+
+299
+00:27:30,950 --> 00:27:35,270
+النوم هذا مثال على اتصال الفعل المضارع المجزوم
+
+300
+00:27:35,270 --> 00:27:41,240
+بضمير هنا لا يجوز أن نحذفقال سبحانه وتعالى إن
+
+301
+00:27:41,240 --> 00:27:45,160
+الذين كفروا وظلموا لم يكن الله ليغفر لهم ولا
+
+302
+00:27:45,160 --> 00:27:49,260
+ليهديهم هنا لا يجوز أن نحذف النون لأنه جاء بعد
+
+303
+00:27:49,260 --> 00:27:54,700
+النون بعد الفضل المضارع المجدوم حرف ساكن هنا لا
+
+304
+00:27:54,700 --> 00:27:58,800
+يجوز أن نحذفه لا يجوز أن نقول لأ لا يجوز ولا نريد
+
+305
+00:27:58,800 --> 00:28:05,700
+أن نفضه لمجيء الحرف الساكني بعده مباشرة واضح؟واضح
+
+306
+00:28:05,700 --> 00:28:10,180
+هذه الأمثلة واضحة سؤال يا شباب طب تعالوا نعرف في
+
+307
+00:28:10,180 --> 00:28:14,620
+الدقائق المتبقية ان تكونوا تألمون انا عام يا حمزة
+
+308
+00:28:14,620 --> 00:28:21,480
+و
+
+309
+00:28:21,480 --> 00:28:25,360
+أوصاني بالصلاة والزكاة
+
+310
+00:28:26,550 --> 00:28:33,070
+وأوصاني بالصلاة والزكاة مدة والمصدر المؤول في محل
+
+311
+00:28:33,070 --> 00:28:37,370
+نصبي ضارف زمان أه نعم أحسن لأن عد إلى المعنى
+
+312
+00:28:37,370 --> 00:28:44,070
+وأوصاني بالصلاة والزكاة مدة مدة ضارف زمانمدة ثم
+
+313
+00:28:44,070 --> 00:28:49,250
+أضافنا ضرف الزمان إلى ما بعده والمضاف ليه في
+
+314
+00:28:49,250 --> 00:28:54,030
+النهاية في حجر المضاف إذا نعم في محلي نصبي ضرفي
+
+315
+00:28:54,030 --> 00:28:58,790
+زمان وأوصاني بالصلاة والزكاة وهذا سؤال محترم يا
+
+316
+00:28:58,790 --> 00:29:05,330
+حمزة حقيقة سؤال محترم من محترم سؤال أيه يا شباب طب
+
+317
+00:29:05,330 --> 00:29:08,750
+تعالوا نعرف ان تكونوا تألمون فإنهم يألمون كما
+
+318
+00:29:08,750 --> 00:29:09,350
+تألمون
+
+319
+00:29:12,320 --> 00:29:18,120
+تفضل تكونوا فعل مضارع منصورة تكونوا وإن أليس لحد
+
+320
+00:29:18,120 --> 00:29:24,300
+من ال .. نعم أن حد توقيتني أنا فقط سأقتصر على
+
+321
+00:29:24,300 --> 00:29:27,020
+إعراف بما يطلبه منا في المصاد على فكرة وإن هنا
+
+322
+00:29:27,020 --> 00:29:30,600
+مطلوبته مننا سندرسه بالتفصيل سندرس حروف الشرط
+
+323
+00:29:30,600 --> 00:29:38,330
+وأسماء بالتفصيل نعم inحرف شرط مبني على السكون لا
+
+324
+00:29:38,330 --> 00:29:44,630
+محل له من العرب انظر
+
+325
+00:29:44,630 --> 00:29:50,530
+كم مرة كررنا اه نعم اذا فعل المضارع مجزوم
+
+326
+00:29:53,960 --> 00:29:59,660
+بالضبط إذا تكون فعل مضارع مجزوم و علامة جزمه حذف
+
+327
+00:29:59,660 --> 00:30:03,760
+النون إن لم تكن علامة الجزم السكون يجب أن نعلّل
+
+328
+00:30:03,760 --> 00:30:08,840
+فعند الذنب نقول لأنه من الفعال الخامسة والواو ضمير
+
+329
+00:30:08,840 --> 00:30:18,390
+ضمير متصل مبني على السكون في محل رفع اسم تكونفي
+
+330
+00:30:18,390 --> 00:30:24,190
+محل رفع اسمه تألمون فعل مضارع مرفوع وعلامة رفعه
+
+331
+00:30:24,190 --> 00:30:27,650
+ثبوت النون لأنه من الأفعال الخامسة إذا لم تكن
+
+332
+00:30:27,650 --> 00:30:31,370
+اتضامة علامة على الرفع أيضا نعلل والواو ضميره متصر
+
+333
+00:30:31,370 --> 00:30:35,950
+مبنون على السكون في محل رفع فاعل والجملة الفعلية
+
+334
+00:30:35,950 --> 00:30:41,690
+تألمون في محل نصب خبر تكون
+
+335
+00:30:46,090 --> 00:30:53,250
+أه نعم بعد تألمون والجملة الفعلية تألمون من الفعلي
+
+336
+00:30:53,250 --> 00:30:56,870
+والفعلي بالطبع الفعل تألمون والواو طبعا هي فاعلها
+
+337
+00:30:56,870 --> 00:31:02,350
+في محل نصب خبر تكون الفاء طبعا هو الواقعات وفي
+
+338
+00:31:02,350 --> 00:31:07,830
+جواب الشرط تألمون فإنهم عفوا إن حرفه توكيد ونصب
+
+339
+00:31:07,830 --> 00:31:13,830
+مبني على الفتح لمحل من إعراب هم ضمير متصل مبني على
+
+340
+00:31:13,830 --> 00:31:20,300
+السكون في محل نصباسمي إنه يألم الفعل مضارع مرفوع
+
+341
+00:31:20,300 --> 00:31:25,860
+وعلامة رفعي ثبوت النون والواو ضمير متصل مبني على
+
+342
+00:31:25,860 --> 00:31:30,460
+السكون في محل رفعي فائل والجملة الفعلية هنا في محل
+
+343
+00:31:30,460 --> 00:31:37,140
+رفعي خبري إنه والجملة الفعلية إنهم يألمون في محل
+
+344
+00:31:37,140 --> 00:31:42,360
+جزمي جواب الشرط في محل جزمي جواب الشرط سؤال يا
+
+345
+00:31:42,360 --> 00:31:45,740
+شباب هل هناك سؤال أشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/k0hTx3plXQ8_raw.json b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/k0hTx3plXQ8_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..051694b9b00193c8702557795ca76458fa4e2e49
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/k0hTx3plXQ8_raw.json
@@ -0,0 +1 @@
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"probability": 0.7265625}, {"start": 1862.35, "end": 1862.59, "word": " جواب", "probability": 0.96630859375}, {"start": 1862.59, "end": 1863.09, "word": " الشرط", "probability": 0.9285481770833334}, {"start": 1863.09, "end": 1864.71, "word": " تألمون", "probability": 0.9752197265625}, {"start": 1864.71, "end": 1865.73, "word": " فإنهم", "probability": 0.9041748046875}, {"start": 1865.73, "end": 1866.07, "word": " عفوا", "probability": 0.8699544270833334}, {"start": 1866.07, "end": 1866.37, "word": " إن", "probability": 0.74267578125}, {"start": 1866.37, "end": 1866.81, "word": " حرفه", "probability": 0.7748209635416666}, {"start": 1866.81, "end": 1867.19, "word": " توكيد", "probability": 0.8440755208333334}, {"start": 1867.19, "end": 1867.83, "word": " ونصب", "probability": 0.9287109375}, {"start": 1867.83, "end": 1868.59, "word": " مبني", "probability": 0.9796549479166666}, {"start": 1868.59, "end": 1868.89, "word": " على", "probability": 0.91455078125}, {"start": 1868.89, "end": 1869.21, "word": " الفتح", "probability": 0.966796875}, {"start": 1869.21, "end": 1869.61, "word": " لمحل", "probability": 0.737060546875}, {"start": 1869.61, "end": 1869.75, "word": " من", "probability": 0.46875}, {"start": 1869.75, "end": 1870.09, "word": " إعراب", "probability": 0.7960205078125}, {"start": 1870.09, "end": 1870.41, "word": " هم", "probability": 0.854248046875}, {"start": 1870.41, "end": 1870.77, "word": " ضمير", "probability": 0.9713541666666666}, {"start": 1870.77, "end": 1872.21, "word": " متصل", "probability": 0.7607421875}, {"start": 1872.21, "end": 1873.57, "word": " مبني", "probability": 0.9851888020833334}, {"start": 1873.57, "end": 1873.83, "word": " على", "probability": 0.95068359375}, {"start": 1873.83, "end": 1874.27, "word": " السكون", "probability": 0.932861328125}, {"start": 1874.27, "end": 1874.47, "word": " في", "probability": 0.98681640625}, {"start": 1874.47, "end": 1874.85, "word": " محل", "probability": 0.9939778645833334}, {"start": 1874.85, "end": 1875.33, "word": " نصب", "probability": 0.9982096354166666}], "temperature": 1.0}, {"id": 84, "seek": 190574, "start": 1876.38, "end": 1905.74, "text": "اسمي إنه يألم الفعل مضارع مرفوع وعلامة رفعي ثبوت النون والواو ضمير متصل مبني على السكون في محل رفعي فائل والجملة الفعلية هنا في محل رفعي خبري إنه والجملة الفعلية إنهم يألمون في محل جزمي جواب الشرط في محل جزمي جواب الشرط سؤال يا شباب هل هناك سؤال أشكركم", "tokens": [32277, 2304, 1829, 36145, 3224, 7251, 10721, 19528, 27188, 30241, 3714, 11242, 9640, 3615, 3714, 28480, 45367, 4032, 30241, 10943, 3660, 12602, 5172, 3615, 1829, 38637, 3555, 35473, 28239, 11536, 16070, 14407, 2407, 48812, 2304, 13546, 44650, 36520, 3714, 3555, 22653, 15844, 21136, 30544, 8978, 3714, 5016, 1211, 12602, 5172, 3615, 1829, 6156, 16373, 1211, 16070, 7435, 2304, 37977, 27188, 30241, 10632, 34105, 8978, 3714, 5016, 1211, 12602, 5172, 3615, 1829, 16490, 26890, 1829, 36145, 3224, 16070, 7435, 2304, 37977, 27188, 30241, 10632, 36145, 16095, 7251, 10721, 19528, 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"probability": 0.8560791015625}, {"start": 1881.5, "end": 1881.88, "word": " رفعي", "probability": 0.822998046875}, {"start": 1881.88, "end": 1882.26, "word": " ثبوت", "probability": 0.9855143229166666}, {"start": 1882.26, "end": 1882.6, "word": " النون", "probability": 0.81103515625}, {"start": 1882.6, "end": 1883.3, "word": " والواو", "probability": 0.6984049479166666}, {"start": 1883.3, "end": 1884.58, "word": " ضمير", "probability": 0.9111328125}, {"start": 1884.58, "end": 1885.18, "word": " متصل", "probability": 0.73388671875}, {"start": 1885.18, "end": 1885.62, "word": " مبني", "probability": 0.9230143229166666}, {"start": 1885.62, "end": 1885.86, "word": " على", "probability": 0.91748046875}, {"start": 1885.86, "end": 1886.26, "word": " السكون", "probability": 0.92138671875}, {"start": 1886.26, "end": 1886.44, "word": " في", "probability": 0.94873046875}, {"start": 1886.44, "end": 1886.76, "word": " محل", "probability": 0.951171875}, {"start": 1886.76, "end": 1887.24, "word": " رفعي", "probability": 0.9364013671875}, {"start": 1887.24, "end": 1887.94, "word": " فائل", "probability": 0.78125}, {"start": 1887.94, "end": 1888.4, "word": " والجملة", "probability": 0.826171875}, {"start": 1888.4, "end": 1888.98, "word": " الفعلية", "probability": 0.919921875}, {"start": 1888.98, "end": 1889.3, "word": " هنا", "probability": 0.96044921875}, {"start": 1889.3, "end": 1890.1, "word": " في", "probability": 0.951171875}, {"start": 1890.1, "end": 1890.46, "word": " محل", "probability": 0.9324544270833334}, {"start": 1890.46, "end": 1890.86, "word": " رفعي", "probability": 0.9730224609375}, {"start": 1890.86, "end": 1891.28, "word": " خبري", "probability": 0.7682291666666666}, {"start": 1891.28, "end": 1891.74, "word": " إنه", "probability": 0.74951171875}, {"start": 1891.74, "end": 1892.94, "word": " والجملة", "probability": 0.8585205078125}, {"start": 1892.94, "end": 1893.82, "word": " الفعلية", "probability": 0.9475911458333334}, {"start": 1893.82, "end": 1895.02, "word": " إنهم", "probability": 0.847412109375}, {"start": 1895.02, "end": 1895.84, "word": " يألمون", "probability": 0.9876708984375}, {"start": 1895.84, "end": 1896.62, "word": " في", "probability": 0.9873046875}, {"start": 1896.62, "end": 1897.14, "word": " محل", "probability": 0.9010416666666666}, {"start": 1897.14, "end": 1897.72, "word": " جزمي", "probability": 0.8399658203125}, {"start": 1897.72, "end": 1898.0, "word": " جواب", "probability": 0.9835611979166666}, {"start": 1898.0, "end": 1898.62, "word": " الشرط", "probability": 0.9454752604166666}, {"start": 1898.62, "end": 1899.4, "word": " في", "probability": 0.818359375}, {"start": 1899.4, "end": 1899.76, "word": " محل", "probability": 0.9803059895833334}, {"start": 1899.76, "end": 1900.32, "word": " جزمي", "probability": 0.9881591796875}, {"start": 1900.32, "end": 1901.24, "word": " جواب", "probability": 0.98583984375}, {"start": 1901.24, "end": 1901.7, "word": " الشرط", "probability": 0.9814453125}, {"start": 1901.7, "end": 1902.24, "word": " سؤال", "probability": 0.9443359375}, {"start": 1902.24, "end": 1902.36, "word": " يا", "probability": 0.9765625}, {"start": 1902.36, "end": 1902.96, "word": " شباب", "probability": 0.9918619791666666}, {"start": 1902.96, "end": 1903.92, "word": " هل", "probability": 0.7578125}, {"start": 1903.92, "end": 1904.08, "word": " هناك", "probability": 0.6446533203125}, {"start": 1904.08, "end": 1904.4, "word": " سؤال", "probability": 0.9969075520833334}, {"start": 1904.4, "end": 1905.74, "word": " أشكركم", "probability": 0.84716796875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1906.497625, "duration_after_vad": 1822.7987499999954}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/kawsmqr0UQw.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/kawsmqr0UQw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..316fe149e57fe262f5e17c927baec42d777c31b5
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/kawsmqr0UQw.srt
@@ -0,0 +1,1126 @@
+1
+00:00:20,650 --> 00:00:25,040
+أعوذ بالله من الشيطان الرجيم، بسم الله الرحمن الرحيم
+
+2
+00:00:25,040 --> 00:00:28,080
+الحمد لله والصلاة والسلام على رسول الله وآله و
+
+3
+00:00:28,080 --> 00:00:35,600
+صحبه ومن ولا طبعاً نأتي في هذا اللقاء الكريم إلى
+
+4
+00:00:35,600 --> 00:00:42,040
+هذه المحاضرة، وهي حول علامات الاسم، الاسم له علامات
+
+5
+00:00:42,040 --> 00:00:46,000
+طبعاً قلنا الكلمة تنقسم إلى ثلاثة أقسام، ونبهنا في
+
+6
+00:00:46,000 --> 00:00:50,500
+المرة السابقة إلى أن الاسم قسم من أقسام الكلمة،
+
+7
+00:00:50,500 --> 00:00:55,280
+لكنه القسم الأكبر، وذكّرْكُم مرة أخرى بأن الحروف قليلة
+
+8
+00:00:55,280 --> 00:00:59,740
+يعني عندما نقول أن الكلمة تتقسم لأقسام ثلاثة، لا
+
+9
+00:00:59,740 --> 00:01:04,200
+يعني أن الأقسام متساوية في حجمها، فالحروف قليلة لا
+
+10
+00:01:04,200 --> 00:01:09,020
+تزيد عن مائة حرف، في عشرات الحروف فقط، الأفعال
+
+11
+00:01:09,020 --> 00:01:13,240
+بالآلاف ربما، لكن الأسماء بالملايين، الأسماء في غاية
+
+12
+00:01:13,240 --> 00:01:20,860
+الكثرة، وذلك له مؤشرات كثيرة، لكن أنا سأدرس علامات كل
+
+13
+00:01:20,860 --> 00:01:26,660
+كلمة، كل قسم من هذه الأقسام، ما هي علامات الاسم؟ وحتى
+
+14
+00:01:26,660 --> 00:01:31,260
+نريح أنفسنا، وننظر إلى هذه المسألة، العلامات هي
+
+15
+00:01:31,260 --> 00:01:36,020
+مؤشرات تساعدنا على التعرف على هذا الاسم، تماماً كما
+
+16
+00:01:36,020 --> 00:01:40,620
+لو ذهبت إلى المستشفى، ستعرف من خلال اللباس الأبيض
+
+17
+00:01:40,620 --> 00:01:44,640
+أن هذا طبيب أو ممرض، أنت في المجتمع عندما تنظر إلى
+
+18
+00:01:44,640 --> 00:01:48,960
+اللباس الأزرق، تعرف أن هذا من الشرطة، إن رأيت رجلاً
+
+19
+00:01:48,960 --> 00:01:53,740
+يلبس اللباس الأحمر، تتنبه إلى أن هذا يؤشر على أنه
+
+20
+00:01:53,740 --> 00:01:58,000
+من رجال الدفاع المدني، وهكذا، فهذه إشارات مساعدة،
+
+21
+00:01:58,490 --> 00:02:05,210
+إذاً هي مؤشرات تساعدنا في التعرف على الكلمة، إذاً هي
+
+22
+00:02:05,210 --> 00:02:09,650
+أمور تساعدنا، وليس تثقل كاهلنا، ينبغي أن نفهم هذا
+
+23
+00:02:09,650 --> 00:02:15,170
+المعنى، أيْ الآن من علامات الاسم الجر، عندما نقول أن
+
+24
+00:02:15,170 --> 00:02:19,730
+الجر من علامات الاسم، إن رأينا كلمة مجرورة، فهي قطعاً
+
+25
+00:02:19,730 --> 00:02:25,210
+اسم، الفعل لا يجر، والحرف أصلاً لا يعرب، الحرف لا يجر
+
+26
+00:02:25,210 --> 00:02:29,850
+ولا ينصب ولا يرفع ولا يجزم، فالحرف مبني دائماً وأبداً،
+
+27
+00:02:29,850 --> 00:02:35,590
+لا يتأثر بعامل، ولا تظهر عليه حركة إعرابية، الحرف
+
+28
+00:02:35,590 --> 00:02:42,690
+مبني، إذاً أنا عندما أقول الجر من علامات الاسم، بمعنى
+
+29
+00:02:42,690 --> 00:02:48,190
+أنه لا يجر إلا الاسم، كما سنرى أنه في الأفعال لا يجزم
+
+30
+00:02:48,190 --> 00:02:58,390
+إلا الأفعال، إذاً هذه...إذاً هذه علامة، علامة للاسم،
+
+31
+00:02:58,390 --> 00:03:03,990
+ما معنى الجر؟ الجرّ، أو قبل أن نقول ما معنى الجر،
+
+32
+00:03:03,990 --> 00:03:09,490
+تعالوا نمر على هذه العلامات: الجرّ، والتنوين، والنداء،
+
+33
+00:03:09,490 --> 00:03:14,830
+وقبول ال، والإسناد، تعالوا ندرس هذه العلامات واحدة
+
+34
+00:03:14,830 --> 00:03:20,130
+واحدة، ما هو الجر؟ الجر هو تغيير في آخر الاسم، تغيير
+
+35
+00:03:20,130 --> 00:03:24,230
+في آخر الاسم، يعني أنا عندما أقول مثلاً بسم الله
+
+36
+00:03:24,230 --> 00:03:31,190
+الرحمن الرحيم، باسم، اسم، ظهرت على آخرها كسرة، ما الذي
+
+37
+00:03:31,190 --> 00:03:36,650
+جاء بالكسرة؟ حرف الباء، بغض النظر عن العامل، سواء كان
+
+38
+00:03:36,650 --> 00:03:43,420
+حرف جر، أو كان إضافة، أو كان تبعية، ما معنى هذا الكلام؟
+
+39
+00:03:43,420 --> 00:03:48,120
+يعني سواء كان العامل حرفاً أو مضافاً أو تبعية، حرف
+
+40
+00:03:48,120 --> 00:03:54,880
+الجرّ نعرفه، أن ذهبت إلى الجامعة، أنا في البيت، حرف
+
+41
+00:03:54,880 --> 00:04:00,310
+الجرّ هذا، يُجَر الأسماء من بعده، المضاف هو الذي يجرّ
+
+42
+00:04:00,310 --> 00:04:06,150
+المضاف إليه، رجله، جاء رجُل الشرطة، ما الذي جرّ كلمة
+
+43
+00:04:06,150 --> 00:04:12,430
+الشرطة؟ المضاف، المضاف هو الذي جرّ المضاف إليه، أو
+
+44
+00:04:12,430 --> 00:04:17,030
+ربما كان سببه في الجر التبعية، والتوابع، يعني النعت
+
+45
+00:04:17,030 --> 00:04:23,000
+أو التوكيد أو العطف، واضح؟ إذاً عندما أقول الرحمن هنا،
+
+46
+00:04:23,000 --> 00:04:29,760
+بسم الله الرحمن، الرحمن نعت لفظ الجلالة، فجرت لهذا
+
+47
+00:04:29,760 --> 00:04:35,200
+السبب، هذه الكلمات عندما نراها مجرورة، هذا قطعاً يعني
+
+48
+00:04:35,200 --> 00:04:39,620
+أنها أسماء، يعني أنها أسماء، لأنه لا يجر إلا الأسماء،
+
+49
+00:04:39,620 --> 00:04:44,140
+الآن هذا، تعلمته أنا، تعلمت هذا الكلام وأعرف أن
+
+50
+00:04:44,140 --> 00:04:49,180
+الجر لا يكون إلا في الأسماء، ولو رأيت كسرة على آخر
+
+51
+00:04:49,180 --> 00:04:54,120
+كلمة أخرى، تلك لها أسباب أخرى، أنا أتكلم عن كسرة
+
+52
+00:04:54,120 --> 00:04:58,600
+الإعراب، وليست الكسرة الطارئة، على سبيل المثال، كما
+
+53
+00:04:58,600 --> 00:05:05,710
+في قوله تعالى: يُرفَعُ الله الذين آمنوا، من يُرفَعُ، يُرفَعُ
+
+54
+00:05:05,710 --> 00:05:10,090
+الله، هذا فعل، وسبب هذه الكسرة التقاء الساكنتين، أصل
+
+55
+00:05:10,090 --> 00:05:18,290
+الآية: يُرفَعُ الله، يُرفَعُ الله، لالتقاء الساكنين، كي نتخلص
+
+56
+00:05:18,290 --> 00:05:22,590
+نعم، من التقاء الساكنين، قصرنا الساكن الأول، فهذه
+
+57
+00:05:22,590 --> 00:05:27,950
+ليست كسرة إعراب، إنما كسرة للتخلص من ظرف معين، تلك
+
+58
+00:05:27,950 --> 00:05:33,430
+التي نسميها هذا الظرف، يعني التقاء الساكنين، إذاً هو
+
+59
+00:05:33,430 --> 00:05:39,230
+تغيير في آخر الاسم، يقتضي كسرة، بمعنى أن الجرّ يقتضي
+
+60
+00:05:39,230 --> 00:05:43,030
+علامة تدل على هذا الجرّ، والعلامة الأصلية على الجرّ
+
+61
+00:05:43,030 --> 00:05:46,710
+هي الكسرة، وهناك ما ينوب عن الكسرة، ما الذي ينوب عن
+
+62
+00:05:46,710 --> 00:05:51,510
+الكسرة؟ الياء في جمع المذكر السالم، والياء أيضاً في
+
+63
+00:05:51,510 --> 00:05:58,180
+المثنى، والياء أيضاً في إيش؟ في الاسم المنقوص؟ لأ، في
+
+64
+00:05:58,180 --> 00:06:02,320
+الأسماء الخمسة، في، أحسنت، نعم، إذاً الياء في هذه
+
+65
+00:06:02,320 --> 00:06:08,500
+الأحوال الثلاثة، تنوب عن الكسرة، وهناك أيضاً ما ينوب
+
+66
+00:06:08,500 --> 00:06:11,180
+عن الكسرة، تذكروا ما الذي ينوب أيضاً عن الكسرة؟
+
+67
+00:06:11,180 --> 00:06:17,890
+الفتحة، نعم، لأ، الفتحة في الممنوع من الصرف، الفتحة
+
+68
+00:06:17,890 --> 00:06:25,910
+مررت بأحمد، بأحمد، لكن في الاسم المنقوص، وفي الاسم
+
+69
+00:06:25,910 --> 00:06:31,890
+المقصور، الكسرة هي التي تدل على الجر، إلا أن كان
+
+70
+00:06:31,890 --> 00:06:35,950
+ممنوعاً من الصرف، بالطبع، إلا أن كان ممنوعاً من الصرف، كما
+
+71
+00:06:35,950 --> 00:06:42,470
+نقول مثلاً موسى، اسم مقصور، نقول مررت بموسى، معرب
+
+72
+00:06:42,470 --> 00:06:50,880
+موسى، هنا، مررتُ بموسى، تفضل، موسى، اعرب موسى بصوت
+
+73
+00:06:50,880 --> 00:06:56,280
+مرتفع، جار ومجرور، موسى جار ومجرور، إعراب موسى
+
+74
+00:06:56,280 --> 00:06:59,920
+اسم مجرور، بالضبط، إذًا اسم مجرور، كمل، اسم مجرور
+
+75
+00:06:59,920 --> 00:07:04,040
+بالكسرة المقدرة، على ال ألف، انظر، هو مجرور بالباء، وليس
+
+76
+00:07:04,040 --> 00:07:08,640
+بالكسرة، وعلى الرغم من جَرِّه، الكسرة مقدرة على ال ألف، أرأيتم
+
+77
+00:07:08,640 --> 00:07:16,080
+ما رأيكم في هذا الإعراب؟ ما رأيكم؟  الثقة، التعذر، التعذر،
+
+78
+00:07:16,080 --> 00:07:22,440
+نعم، لكنها ليست كسرة، اسم مجرور وعلامة جره الفتحة
+
+79
+00:07:22,440 --> 00:07:28,040
+المقدرة نيابةً أو نيابة عن الكسرة، منع من ظهورها،
+
+80
+00:07:28,040 --> 00:07:33,260
+التعذر، لأن الألف يستحيل أن تتحرك، الألف دائماً لا
+
+81
+00:07:33,260 --> 00:07:38,040
+تتحرك، نقول الثقة مثلاً عن القاضي، نقول جاء القاضي،
+
+82
+00:07:38,040 --> 00:07:42,940
+نقول القاضي هنا فاعل مرفوع، وعلامة رفعه الضمة
+
+83
+00:07:42,940 --> 00:07:47,060
+المقدرة، منع من ظهورها، الثقل، لأن أنا أستطيع أن أقول
+
+84
+00:07:47,060 --> 00:07:52,620
+القاضي، لكنها ثقيلة، ولغة، ولغة مرهفة لطيفة رقيقة
+
+85
+00:07:52,620 --> 00:07:59,240
+جميلة، أي أمر يعني يستثقل، يستبعد، فأقول نَجَحَ القاضي،
+
+86
+00:07:59,240 --> 00:08:07,330
+لكن كلمة موسى، ألف ولا تتحرك أبداً، لا بفتحة ولا كسرة
+
+87
+00:08:07,330 --> 00:08:10,870
+ولا ضمة، دائماً وأبداً، ولذا نقول منع من ظهورها
+
+88
+00:08:10,870 --> 00:08:14,930
+التعذر، أي الاستحالة، لأنه يستحيل أن يُحَرّك الألف،
+
+89
+00:08:14,930 --> 00:08:18,770
+والألف هو الصوت الوحيد، هو الحرف العربي الوحيد الذي
+
+90
+00:08:18,770 --> 00:08:24,300
+لا يتحرك أبداً، إذاً موسى، حتى تطرد القاعدة، نعم، هي لم
+
+91
+00:08:24,300 --> 00:08:30,280
+تظهر، لا حركة، لا كسرة ولا فتحة، لكن حتى تطرد القاعدة،
+
+92
+00:08:30,280 --> 00:08:35,460
+لأنه منع من الصرف، نقول اسم مجرور بالباء، وليس بشيء
+
+93
+00:08:35,460 --> 00:08:42,260
+آخر، وعلى الرغم من جَرِّه، الفتحة المقدرة، منع من ظهور التعذر،
+
+94
+00:08:42,260 --> 00:08:49,320
+وسبب مجيء الفتحة هنا أن كلمة موسى ممنوعة من الصرف،
+
+95
+00:08:49,320 --> 00:08:56,900
+واضح، إن شاء الله، التنوين، العلامة الثانية، التنوين، ما
+
+96
+00:08:56,900 --> 00:09:03,460
+هو التنوين؟ انظر، أنا أتكلم هنا عن صوت النون في حالة
+
+97
+00:09:03,460 --> 00:09:08,240
+خاصة، فأنا عندي أكثر من نون، أنا عندما أقول جاء محمد،
+
+98
+00:09:08,240 --> 00:09:16,180
+هذا الصوت نون، وهو الذي يُسَمّى التنوين، لكن من هذا
+
+99
+00:09:16,180 --> 00:09:20,380
+الصوت نون، لكن هل هو تنوين؟ هذا حرف، وينبغي أن ننتبه
+
+100
+00:09:20,380 --> 00:09:25,140
+إلى هذه الأمثلة، رغم بداهة الأمر عند الأكثرين، التنوين هو
+
+101
+00:09:25,140 --> 00:09:35,000
+نون ساكنة زائدة، زائدة، تُلْحَق آخر الاسم لفظاً لا خطاً،
+
+102
+00:09:35,000 --> 00:09:39,540
+لغير التوكيد، ما معنى هذا الكلام؟ أنا عندما أقول جاء
+
+103
+00:09:39,540 --> 00:09:48,960
+محمد، جاء خالد، أخذتُ قَلَماً، مررتُ بِجَهادٍ، هذا هو التنوين،
+
+104
+00:09:48,960 --> 00:09:51,680
+والنّوين هو ثلاثة أنواع كما تعلمون، تنوين الضم،
+
+105
+00:09:51,680 --> 00:09:58,680
+وتنوين الفتح، وتنوين الكسر، هذا هو التنوين، وأنتم
+
+106
+00:09:58,680 --> 00:10:02,800
+ترون أننا لا نكتبه نوناً، هذا معناه أنها تأتي لفظاً
+
+107
+00:10:02,800 --> 00:10:07,860
+لا خطاً، يعني لا نخطها نوناً كما نعرفها، حرف النون، لأ
+
+108
+00:10:07,860 --> 00:10:12,120
+إنما نسمعها في اللفظ فقط، ونشير إليها بالحركات،
+
+109
+00:10:12,120 --> 00:10:16,200
+بواوِين أو بضمتين، بفتحتين أو بكسرتين، إشارة إلى
+
+110
+00:10:16,200 --> 00:10:22,000
+التنوين، لكننا لا نكتبها نوناً، وهذا معناه أنها تنوين
+
+111
+00:10:22,000 --> 00:10:27,080
+ساكنة زائدة، تُلْحَق آخر الاسم لفظاً لا خطاً، لغير
+
+112
+00:10:27,080 --> 00:10:32,140
+التوكيد، ما معنى لغير التوكيد؟ الآن حتى ننتبه إلى نون
+
+113
+00:10:32,140 --> 00:10:35,800
+التوكيد، وبخاصة أنها وردت في القرآن الكريم، وهذه
+
+114
+00:10:35,800 --> 00:10:40,220
+ليست من علامات الأسماء، وهي قوله تعالى: لَنَسْفَعَنَّ،
+
+115
+00:10:40,220 --> 00:10:44,140
+هي رسمت هذا الرسم في القرآن فقط، يعني إذا أردنا أن
+
+116
+00:10:44,140 --> 00:10:48,060
+نكتبها بطريقتنا، ينبغي أن نكتبها على هذه الصورة:
+
+117
+00:10:48,060 --> 00:10:57,340
+لَنَعْمَلَنَّ، لَنَسْفَعَنَّ، لَنَسْفَعَنَّ، لَنَسْفَعَنَّ،
+
+118
+00:10:57,530 --> 00:11:01,430
+فالرسم الوارد في القرآن، هذا رسم خاص، إذاً ليس من
+
+119
+00:11:01,430 --> 00:11:05,530
+علامات الأسماء، التنوين في كلمة لن أسْفَعَنَّ، لأن هذه
+
+120
+00:11:05,530 --> 00:11:13,450
+نون التوكيد المخففة، أن أقول لن أعملنَّ، أكدتُ الفعل، لن
+
+121
+00:11:13,450 --> 00:11:18,170
+أعمل، بنون التوكيد الثقيلة، أما أن أقول لن أعملَنَّ، هذه
+
+122
+00:11:18,170 --> 00:11:24,240
+النون التوكيد الخفيفة، الخفيفة، لكن لماذا رسمت على
+
+123
+00:11:24,240 --> 00:11:28,360
+هذه الصورة؟ هذا رسم قرآني فقط، خاص بالقرآن، أما في
+
+124
+00:11:28,360 --> 00:11:33,020
+الإملاء المعاصر، ينبغي أن أكتبها على هذه الصورة:
+
+125
+00:11:33,020 --> 00:11:39,120
+لَنَسْفَعَنَّ، لما جَاءَت على هذه الصورة، أكّد علماؤنا أنها لغير
+
+126
+00:11:39,120 --> 00:11:42,620
+التوكيد، التنوين لغير التوكيد، حتى لا يلتبس الأمر
+
+127
+00:11:42,620 --> 00:11:46,480
+علينا في مثل هذه الحالة، في قوله تعالى: كَلاَّ لِئِنْ لَمْ
+
+128
+00:11:46,480 --> 00:11:50,320
+يَنْتَهِ لَنَسْفَعَنَّ بِالنَّاصِيَةِ، واضح هذه النقطة؟
+
+129
+00:11:53,890 --> 00:11:59,510
+النداء، طبعاً التنوين له أنواع، نحن ما يهمنا هنا هذا
+
+130
+00:11:59,510 --> 00:12:03,530
+التنوين الذي يؤشر على الاسم، ونحن إن رأينا كلمة
+
+131
+00:12:03,530 --> 00:12:08,450
+منونة، بكل بساطة، نفهم أنها اسم، لأن الفعل لا يُنَوَّن،
+
+132
+00:12:08,450 --> 00:12:13,860
+وجرّب، هل رأيت فعلاً منوناً؟ يعني مثلاً، تعالى إلى الفعل،
+
+133
+00:12:13,860 --> 00:12:20,080
+يُدَرِّسُ، تخيّل، يعني يُدَرِّسُ بتنوين الضم، أو يُدَرِّسُ، أو يُدَرِّسُ،
+
+134
+00:12:20,080 --> 00:12:25,260
+يعني مستحيل، فنريد أن ننبه على هذه المسائل لأهميتها
+
+135
+00:12:25,260 --> 00:12:31,780
+لنا، حتى إذا جئنا إلى الكلام، عرفنا كيف نميز بين اسم
+
+136
+00:12:31,780 --> 00:12:37,030
+وفعل وحرف، النداء، لا يُنَادَى إلاّ اسم، هو وقوع الاسم
+
+137
+00:12:37,030 --> 00:12:42,130
+بعد حرف النداء، لا يُنَادَى إلا اسم، مفهوم، النداء لا
+
+138
+00:12:42,130 --> 00:12:46,250
+يكون إلا للأسماء، أنت لا تنادي الأحرف، ولا تنادي
+
+139
+00:12:46,250 --> 00:12:53,390
+الأفعال، لكنك تنادي الأسماء، أقول يا محمد، يا سمير،
+
+140
+00:12:53,390 --> 00:13:00,060
+وقد أنادي حتى الأسماء المعنوية، يعني يا كرامة
+
+141
+00:13:00,060 --> 00:13:06,540
+المسلمين، قد أناديها، أه، أيها الجهاد، أين، أيتها، أي
+
+142
+00:13:06,540 --> 00:13:10,940
+أيتها العزة الكريمة، تعالى إلى، عودي إلى، بها كذا،
+
+143
+00:13:10,940 --> 00:13:16,400
+أستطيع أن أنادي فلسطين، فلسطين الحبيبة، كيف أحيا
+
+144
+00:13:16,400 --> 00:13:22,820
+بعيداً عن سهولك والهضاب؟ فلسطين ليست ممن يُنَادَى عليه
+
+145
+00:13:22,820 --> 00:13:26,850
+الحقيقة، هذا نداء مجازي، إذاً لا يُنَادَى إلا الأسماء،
+
+146
+00:13:26,850 --> 00:13:30,850
+سواء كان بالحقيقة أو بالمجاز، لكن الفعل يُدَرِّسُ، هل
+
+147
+00:13:30,850 --> 00:13:34,930
+يمكن أن أناديه، حتى ولو من باب المجاز؟ تخيّلوا يا
+
+148
+00:13:34,930 --> 00:13:40,630
+يُدَرِّسُ، هل له معنى؟ هل هذا من سمات كلام العرب؟ أو أيها
+
+149
+00:13:40,630 --> 00:13:45,130
+الحرف، فيه؟ يعني هل يمكن أن يُنَادَى الحرف؟ إذاً لا يُنَادَى
+
+150
+00:13:45,130 --> 00:13:52,330
+إلا الأسماء، كما في قوله تعالى: يا نُوحَ، اِسْكُنْ بِسَلامٍ مِنَّا
+
+151
+00:13:52,330 --> 00:13:56,590
+وبركات عليك وعلى أمم من قبلك، إلى آخر الآية الكريمة،
+
+152
+00:13:56,590 --> 00:14:02,410
+ما هي حروف النداء؟ طيب، عندما نقول حروف النداء: أ، أ،
+
+153
+00:14:02,410 --> 00:14:15,160
+أي، أي، ثم أيّا، هي، و، يا، الأصل فيها كلها يا،
+
+154
+00:14:15,160 --> 00:14:22,060
+أشهرها يا، هي المعروفة، أ، ربما سمعنا بها، أنا أقول أ
+
+155
+00:14:22,060 --> 00:14:31,640
+محمد، أ فلسطين، كذا، الهمزة، لكن أ، هل سمعنا بها قبل
+
+156
+00:14:31,640 --> 00:14:36,240
+ذلك، أو هل نشعر بها؟ الغريب أننا لا نلتفت إلى ذلك،
+
+157
+00:14:36,240 --> 00:14:40,700
+لكن أنا شخصياً أشعر أننا لابدّ لنا أن نستخدمها حتى في
+
+158
+00:14:40,700 --> 00:14:45,440
+حياتنا العامية، ونقولها في حياتنا العامية، وربما
+
+159
+00:14:45,440 --> 00:14:51,040
+تعرفون أن بعض الكلمات لازالت موجودة في لغتنا
+
+160
+00:14:5
+
+223
+00:20:27,980 --> 00:20:33,400
+إنها لا نستخدمها عند الإشارة إلى البعيد، ذاك نقول ذاك
+
+224
+00:20:33,400 --> 00:20:39,820
+و نقول ذلك من دون التنبيه بها، عندئذٍ إذن هذه قد
+
+225
+00:20:39,820 --> 00:20:45,620
+تكونوا للتنبيه أو قد تكونوا يعني دالة، نعم
+
+226
+00:20:45,620 --> 00:20:51,720
+والمنادى محذوف، يعني في الآية الأولى قال: يا الله يا
+
+227
+00:20:51,720 --> 00:20:58,000
+الله، ليت قومًا يعلمون. ممكن المنادى هنا محذوف، وفي
+
+228
+00:20:58,000 --> 00:21:03,700
+الثانية: ألا يا مسلمون أسجدوا لله الذي يخرج الخبأ
+
+229
+00:21:03,700 --> 00:21:09,860
+إذن من الممكن أن نعدها للتنبيه، كما أنها للتنبيه
+
+230
+00:21:09,860 --> 00:21:15,630
+أو أن نعد المنادى محذوفًا، ونقدره، ونقول المنادى
+
+231
+00:21:15,630 --> 00:21:20,030
+محذوف، تقديره كذا، مما يتفق مع السياق، مما يتفق مع
+
+232
+00:21:20,030 --> 00:21:24,150
+السياق. هذا للمذهبين: الأول للتنبيه، والثاني للنداء
+
+233
+00:21:24,150 --> 00:21:29,170
+طبعًا، والمنادى محذوف. إذاً ما هي العلامات التي
+
+234
+00:21:29,170 --> 00:21:34,570
+ذكرناها حتى الآن؟ التنوين، نعم، والجار
+
+235
+00:21:36,150 --> 00:21:39,690
+أو أنا غيرته في الترتيب. نحن أخذنا الجار أولًا، ذكرنا
+
+236
+00:21:39,690 --> 00:21:49,430
+الجار، ثم التنوين، ثم النداء. ثم النداء، قبوله. وأذكر
+
+237
+00:21:49,430 --> 00:21:54,570
+مرة أخرى، هذه علامات تساعدنا، تريحنا في التفاعل مع
+
+238
+00:21:54,570 --> 00:21:59,390
+الكلمة العربية. كيف نعرف هذه؟ كيف نميز هذه عن تلك؟
+
+239
+00:21:59,390 --> 00:22:04,030
+كيف نفرق الاسم عن الفعل؟ إذن هذه أمور تريحنا وليست
+
+240
+00:22:04,030 --> 00:22:11,890
+تثقل كاهلنا. قبل الـ، لا تتصل بالأفعال، لا تتصل
+
+241
+00:22:11,890 --> 00:22:17,970
+بالفعل. هل أقول الْيَدْرُسُ أو الدرس أو أو أو الْيَدْرُسُ؟ هل
+
+242
+00:22:17,970 --> 00:22:21,470
+نستخدم هذا الكلام؟ إذن هي بديهية عندنا على فكرة، و
+
+243
+00:22:21,470 --> 00:22:25,750
+إحنا فقط نرتبها، ليس أكثر. نرتبها، نُبوِّب المعلومات في
+
+244
+00:22:25,750 --> 00:22:30,490
+ذهننا حتى تساعدنا في التعرف على هذه الفروقات ما
+
+245
+00:22:30,490 --> 00:22:36,330
+بين الاسم والفعل، والحرف قبل الـ. بالمناسبة، أكثر
+
+246
+00:22:36,330 --> 00:22:43,250
+من نوع عندنا ال التعريفية. جاء رجل، وقال الرجل، يعني
+
+247
+00:22:43,250 --> 00:22:47,110
+الرجل الذي جاء قبل قليل، ال هنا معرفة، وقد تكون
+
+248
+00:22:47,110 --> 00:22:52,870
+زائدة. إن أقول: جاء أبو حسن، أعرفه، وجاء أبو الحسن،
+
+249
+00:22:52,870 --> 00:22:58,690
+لم يزد هذا الدخول الـ، الكلمة التعريفية، لأنها معرفة
+
+250
+00:22:58,690 --> 00:23:03,410
+من قبل دخول الـ. فقالوا هذه ال الزائدة، ال المعرفة
+
+251
+00:23:03,410 --> 00:23:07,670
+التي تنقل الاسم من النكرة إلى المعرفة، من التنكير إلى
+
+252
+00:23:07,670 --> 00:23:11,170
+التعريف، ال الزائدة التي لا تغير في الاسم شيئًا، هو
+
+253
+00:23:11,170 --> 00:23:15,110
+معرفة من قبل أن تدخل عليها الـ. وسندرس أنواع الـ
+
+254
+00:23:15,110 --> 00:23:20,050
+بالتفصيل إن شاء الله في ثانية هذا المسار. الآن الـ
+
+255
+00:23:20,050 --> 00:23:25,150
+سواء كانت معرفة أو زائدة، كلاهما لا يتصلان إلا
+
+256
+00:23:25,150 --> 00:23:33,670
+بالاسم. إن رأيت الـ لا تتصلان إلا بالاسم. عندي هنا
+
+257
+00:23:33,670 --> 00:23:42,030
+بيت شعري، عندي هنا بيت شعري، اتصلت فيه ال بفعل، لكنها
+
+258
+00:23:42,030 --> 00:23:47,050
+ليست ال المعرفة ولا ال الزائدة. يقول فيه الشعر:
+
+259
+00:23:49,630 --> 00:23:56,330
+ما أنت بالحكم
+
+260
+00:23:56,330 --> 00:24:06,770
+الذي ترضى حكومته، ولا الأصيل، ولا
+
+261
+00:24:06,770 --> 00:24:12,150
+ذي الرأي والجدلِ
+
+262
+00:24:13,490 --> 00:24:18,090
+ما أنت بالحكم الذي ترضى حكومته، ولا الأصيل، ولا ذي
+
+263
+00:24:18,090 --> 00:24:25,810
+الرأي والجدل. هنا ال اتصلت بالفعل ترضى، الفعل ترضى،
+
+264
+00:24:25,810 --> 00:24:33,230
+ترضى، هذا فعل مبني للمجهول، فعل مضارع مبني للمجهول
+
+265
+00:24:33,230 --> 00:24:39,870
+تخيلوا، هل هذه ال المعرفة أم هي ال الزائدة؟ أنا سُقت
+
+266
+00:24:39,870 --> 00:24:44,090
+هذه الإشارة الآن حتى لا تخلط بينها وبين ال المعرفة
+
+267
+00:24:44,090 --> 00:24:47,850
+والـال الزائدة. إن رأيتموها مرة يعني في طريق
+
+268
+00:24:47,850 --> 00:24:53,790
+مطالعتكم، من يخمن معنى ال هنا؟ تفضل. الذي حق هذا
+
+269
+00:24:53,790 --> 00:24:59,500
+المعنى يفرض نفسه علينا. ما أنت بالحكم الذي ترضى
+
+270
+00:24:59,500 --> 00:25:05,720
+حكومته. إذن هذه ال الموصولة، هكذا يسميها علماؤنا، ال
+
+271
+00:25:05,720 --> 00:25:10,560
+الموصولة لأنها بمعنى اسم الموصول الذي. ما أنت
+
+272
+00:25:10,560 --> 00:25:16,340
+بالحكم الذي ترضى حكومته. والـال الموصولة هذه موجودة في
+
+273
+00:25:16,340 --> 00:25:22,560
+لغتنا. أنا عندما أقول: جاء الكاتب، جاء الكاتب، يعني
+
+274
+00:25:22,560 --> 00:25:29,640
+جاء الذي كتب، جاء الكاتب، أو جاء الذي يكتب، جاء الكاتب،
+
+275
+00:25:29,640 --> 00:25:38,720
+يعني جاء الذي يكتب. وربما تعلمون أن كلمة يكتب سُمِّيَتْ
+
+276
+00:25:38,720 --> 00:25:42,600
+بهذا الاسم بأنه فعل مضارع، لأنه يُضارع اسم الفاعل
+
+277
+00:25:42,600 --> 00:25:50,480
+يُضارِعُه في المعنى وفي أشياء أخرى لفظية أو شكلية. إذن
+
+278
+00:25:50,480 --> 00:25:56,900
+الذي بمعنى الذي. الذي أيضًا موصولة. جاء الكاتب، جاء
+
+279
+00:25:56,900 --> 00:26:03,550
+الذي يكتب. إذن أنا لا أتكلم عن ال الموصولة، أتكلم
+
+280
+00:26:03,550 --> 00:26:12,390
+عن الزائدة أو المعرفة. الغلام، قال هنا معرفة. جاء غلام
+
+281
+00:26:12,390 --> 00:26:17,870
+أو جاء رجل، ثم قال الرجل، صرت أعرف الرجل المذكور
+
+282
+00:26:17,870 --> 00:26:25,110
+لأنه ذكر قبل قليل. جاء الحسن، جاء الوليد، الوليد ابن
+
+283
+00:26:25,110 --> 00:26:28,910
+المغيرة. لو قلت: وليد ابن المغيرة، سيظل معرفة عندي
+
+284
+00:26:28,910 --> 00:26:32,850
+إذن قال هنا لم تزد الكلمة تعريفًا لأنها معرفة من
+
+285
+00:26:32,850 --> 00:26:37,190
+قبل دخول الـ الإسناد، الإسناد.
+
+286
+00:26:38,580 --> 00:26:42,240
+ما هو الإسناد حتى نفهم الإسناد؟ الإسناد بالطبع هو
+
+287
+00:26:42,240 --> 00:26:47,340
+أن يُنسب إلى اسم حكم تُحصر به الفائدة. ما هو الإسناد؟ ما
+
+288
+00:26:47,340 --> 00:26:50,960
+هو
+
+289
+00:26:50,960 --> 00:26:58,100
+هو الإسناد؟ تخيلوا حتى نبسط الفكرة، الإسناد تخيلوا
+
+290
+00:26:58,100 --> 00:27:03,500
+أو عندما تسمعون أن وزارة كذا أُسندت إلى الوزير كذا
+
+291
+00:27:04,670 --> 00:27:10,430
+نسمع هذا الكلام، أسندت وزارة كذا إلى فلان. إذن كل
+
+292
+00:27:10,430 --> 00:27:17,650
+في الوزير بالوزارة. إذن هل يمكن أن نسند وزارة إلى
+
+293
+00:27:17,650 --> 00:27:25,210
+فعل مثلًا أو إلى حرف؟ ممكن؟ إذن لا يُسند إلا لاسم، لا
+
+294
+00:27:25,210 --> 00:27:30,680
+يُسند إلا إلى الاسم. واضحة الفكرة؟ تخيلوا، تذكروا قصة
+
+295
+00:27:30,680 --> 00:27:34,660
+الوزارة، أو تخيلوا قصة الرحلة. تخيلوا لو خرجنا في رحلة
+
+296
+00:27:34,660 --> 00:27:41,340
+وردنا نوزع على أنفسنا مهام الرحلة، من طهي للطعام أو
+
+297
+00:27:41,340 --> 00:27:48,180
+من تجهيز للشاي، أو الآخر. قد نقول: أنت يا فلان، أحمد،
+
+298
+00:27:48,180 --> 00:27:54,160
+أسندنا إليه مهمة الطهي، وسمير أسندنا إليه مهمة
+
+299
+00:27:54,160 --> 00:28:00,330
+تجهيز الشاي، ومحمد أسندنا إليه مهمة جمع الحطب، وهكذا، و
+
+300
+00:28:00,330 --> 00:28:04,270
+قال النبي صلى الله عليه وسلم: وأنا على جمع الحطب.
+
+301
+00:28:04,270 --> 00:28:09,850
+هل من الممكن أن نُكلف الفعل يكتب بمهمة من هذه
+
+302
+00:28:09,850 --> 00:28:16,330
+المهام؟ هل يمكن؟ إذن لا يمكن أن يُكلف أو أن يُسند شيء
+
+303
+00:28:16,330 --> 00:28:21,230
+إلى فعل. هل يمكن أن نسند مهمة إلى حرف؟ يعني الحرف
+
+304
+00:28:21,230 --> 00:28:27,930
+فيه سيطلُق لنا، يعني الحرف فيه. الفعل يكتب، سيُجهز لنا
+
+305
+00:28:27,930 --> 00:28:33,450
+الشاي، سيُعِدُّ لنا الشاي. هذه فكرة بسيطة جميلة تُنَبِّهُنا
+
+306
+00:28:33,450 --> 00:28:37,330
+إلى معنى الإسناد، لذلك لا يُسند إلا إلى الأسماء.
+
+307
+00:28:38,670 --> 00:28:45,310
+الفعل لا يُسند إليه، لكن الفعل قد يُسند. فلان يُعِدُّ
+
+308
+00:28:45,310 --> 00:28:51,270
+الشاي. إذن الإعداد الشاي يُعَدُّ، أسنده إلى من؟ إلى
+
+309
+00:28:51,270 --> 00:29:00,370
+أحمد، على سبيل المثال. نقول مثلًا: يُعِدُّ أحمد الشاي. نحن
+
+310
+00:29:00,370 --> 00:29:06,510
+كلفنا، يُعِدُّ أحمد
+
+311
+00:29:08,800 --> 00:29:15,620
+الشاي. الآن هنا كلفنا أحمد بإعداد الشاي أم كلفنا
+
+312
+00:29:15,620 --> 00:29:27,500
+يُعِدُّ بأحمد؟ كلفنا بماذا؟ إذن هذا هو المسند إليه، وهذا
+
+313
+00:29:27,500 --> 00:29:33,710
+مسند، فقط هو المسند. الفكرة هنا واضحة. طبعًا الإسناد
+
+314
+00:29:33,710 --> 00:29:38,930
+يُشكُو منه الطلبة أحيانًا، ويُشكُونَ لنا من عدم فهمه. إذن
+
+315
+00:29:38,930 --> 00:29:45,750
+بِشرحه بهذه الصورة يَصْلُح معنى الإسناد واضح. إذن..
+
+316
+00:29:45,750 --> 00:29:52,830
+إذن الفعل لا يُسند إليه أبدًا، الفعل لا يُسند إليه
+
+317
+00:29:52,830 --> 00:30:00,920
+أبدًا، الاسم هو الذي يُسند إليه دائمًا. لكن هل نسند اسمًا
+
+318
+00:30:00,920 --> 00:30:06,680
+أيضًا إلى اسم؟ هل يمكن أن نسند اسمًا إلى اسم؟ تعالوا
+
+319
+00:30:06,680 --> 00:30:16,120
+وانظروا. أنا عندما أقول: نجح أحمد، هذا المسند، صح؟ هذا
+
+320
+00:30:16,120 --> 00:30:21,140
+المُسْنَد إليه، وهذا إيش؟ هذا المسند، هذا هو المسند.
+
+321
+00:30:21,140 --> 00:30:26,840
+نحن كلفنا أحمد بالنجاح أم كلفنا النجاح بأحمد؟ كلفنا
+
+322
+00:30:26,840 --> 00:30:31,360
+أحمد بالنجاح. إذن هذا هو المسند إليه، هو الذي قام
+
+323
+00:30:31,360 --> 00:30:36,000
+بمهمة النجاح. لو جئنا بهذه الفكرة في جملة اسمية
+
+324
+00:30:36,000 --> 00:30:44,240
+وقلنا: محمد ناجح، لازال هذا المسند إليه، وأيه المسند؟
+
+325
+00:30:44,240 --> 00:30:51,740
+إذن الاسم أيضًا قد يُسند. وعلى فكرة، المُسْنَد إليه إما
+
+326
+00:30:51,740 --> 00:30:56,100
+أن يكون فاعلًا أو نائب فاعل، طبعًا هذا في الجملة
+
+327
+00:30:56,100 --> 00:31:00,500
+الفعليَّة، أو مبتدأ في الجملة الاسمية. تُضْحَى المسألة
+
+328
+00:31:00,500 --> 00:31:07,720
+هذا هو المُسْنَد إليه. إذن الاسم يُسْنَد إليه ويُسْنَد
+
+329
+00:31:07,720 --> 00:31:14,260
+إلى غيره، الفعل يُسْنَد إلى اسم فقط، هو يُسْنَد ولا
+
+330
+00:31:14,260 --> 00:31:20,340
+يُسْنَد إليه، الحرف يُسْنَد أم يُسْنَد إليه؟ بالضبط، الحرف
+
+331
+00:31:20,340 --> 00:31:24,620
+لا يُسْنَد ولا يُسْنَد إليه. لذلك هذا الجدول اللطيف
+
+332
+00:31:24,620 --> 00:31:31,060
+الاسم، انظروا، يُسْنَد؟ نعم، يُسْنَد إليه؟ بالطبع، نعم. الفعل
+
+333
+00:31:31,060 --> 00:31:36,280
+فقط يُسْنَد ولا لا يُسْنَد إليه. أما الحرف فلا يُسْنَد
+
+334
+00:31:36,280 --> 00:31:42,640
+ولا يُسْنَد إليه، لأن الحروف أيها الأعزاء مجرد روابط
+
+335
+00:31:42,640 --> 00:31:50,650
+فقط، مجرد روابط فقط. ولذلك قالوا عن الإسناد هو أقوى
+
+336
+00:31:50,650 --> 00:31:55,210
+علامات الاسم، لأن الاسم قد يظهر فيه أو قد يقبل
+
+337
+00:31:55,210 --> 00:32:01,630
+علامتين أو ثلاثًا أو أربعًا. هناك أسماء لا تُنْوَن، هناك
+
+338
+00:32:01,630 --> 00:32:05,830
+أسماء معوفة من الصرف لا تُنْوَن، الاسم المبني لا يُنْوَن.
+
+339
+00:32:05,830 --> 00:32:13,310
+هذا الأول. هناك أسماء لا تَجرُّ مثلًا من بعض الكلمات
+
+340
+00:32:13,310 --> 00:32:19,390
+التي لها حق الصدارة. هناك أسماء لا تتصل بـ ال أبدًا،
+
+341
+00:32:19,390 --> 00:32:26,430
+أسماء مبنية لا تتصل بـ ال، وهناك أسماء، لكن الأسماء
+
+342
+00:32:26,430 --> 00:32:32,490
+كلها يُسْنَد إليها، يعني كل الأسماء تقبل الإسناد
+
+343
+00:32:32,490 --> 00:32:41,150
+بالذات، الإسناد بالذات. هل من سؤال؟ سؤال يا شباب؟
+
+344
+00:32:42,630 --> 00:32:43,250
+أشكركم
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/mpZEZTO9sko.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/mpZEZTO9sko.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d3761fe1fbdb0c1d9331af9ad234d726f8e1076e
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/mpZEZTO9sko.srt
@@ -0,0 +1,1533 @@
+1
+00:00:22,710 --> 00:00:24,950
+أعوذ بالله من الشيطان الرجيم باسم الله الرحمن
+
+2
+00:00:24,950 --> 00:00:28,670
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:28,670 --> 00:00:33,890
+ وآله وصحبه ومن ولا ننتقل إلى المحاضرة التالية في
+
+4
+00:00:33,890 --> 00:00:38,850
+الضمير طبعا نذكر مرة أخرى الضمير هو أول المعارف
+
+5
+00:00:38,850 --> 00:00:42,430
+السابعة، ما نذكرنا بالمعارف السابعة التي أشرنا
+
+6
+00:00:42,430 --> 00:00:50,570
+إليها: الضمير، العلم، اسم الإشارة، الاسم الموصول، المعرف
+
+7
+00:00:50,570 --> 00:00:56,250
+بال، المضاف إلى معرفة، والمنادى، النكرة المقصودة، لأن
+
+8
+00:00:56,250 --> 00:01:01,700
+الضمير هو أعرف هذه المعارف، أعرف هذه المعارف. إذا أول
+
+9
+00:01:01,700 --> 00:01:05,780
+المعارف، الضمير، عرفها الضمير، ولازلنا في دراسة هذا
+
+10
+00:01:05,780 --> 00:01:11,080
+الضمير، نذكر مرة أخرى بما أسلفنا الإشارة إليه في
+
+11
+00:01:11,080 --> 00:01:17,640
+المحاضرة السابقة، وهو ما نعنيه بمتكلم: أنا، ونحن.
+
+12
+00:01:18,470 --> 00:01:24,050
+أنا، ضمائر المتكلم، وتذكرونها، لأنها من ضمائر الرفع
+
+13
+00:01:24,050 --> 00:01:27,650
+المنفصلة التي أشرنا إليها أيضا في المحاضرة السابقة.
+
+14
+00:01:27,650 --> 00:01:34,970
+المخاطب: وهي أنا، أنت، وأنتِ، وأنتما، وأنتم، وأنتنّ. وهذه
+
+15
+00:01:34,970 --> 00:01:39,170
+الضمائر، قولنا لا تكون إلا في محل رفع، وطبعا
+
+16
+00:01:39,170 --> 00:01:47,880
+الغائب: هو، وهي، هما، هم، هنّ. وهنا إذن هذه الضمائر، طبعا هذه
+
+17
+00:01:47,880 --> 00:01:53,440
+إشارة على الضمائر حتى نتذكر، حتى نلتفت إلى معنى
+
+18
+00:01:53,440 --> 00:01:58,620
+الضمير، ما ذكرناه بسبب التسمية، وقد أشرنا إلى ذلك
+
+19
+00:01:58,620 --> 00:02:07,300
+أيضا من قبل. أي نعم، هناك تفسيران لسبب تسميته بالضمير.
+
+20
+00:02:07,300 --> 00:02:14,700
+أولا: الضمور يعني قلة الحروف، اه، ضموره قلة حروفه
+
+21
+00:02:14,700 --> 00:02:18,520
+كانت سببا في اتجاه النحاة إلى تسمية هذه الكلمات
+
+22
+00:02:18,520 --> 00:02:23,510
+بهذا الاسم. عندنا سبب آخر، اه، نعم، من الستر، نعم.
+
+23
+00:02:23,510 --> 00:02:30,110
+والخفاء، يعني سترت الشيء، غطيته، أخفيته. فأنا عندما
+
+24
+00:02:30,110 --> 00:02:36,470
+أقول أنا، أنا أسامة، لكن أنا ضمير، يعني نستر به ذاك
+
+25
+00:02:36,470 --> 00:02:42,070
+المشار إليه، أو ذاك المضمر، يعني
+
+26
+00:02:42,070 --> 00:02:49,110
+إذا ضموره، وقلة حروفه، من الستر والخفاء. أقسامه، قلنا
+
+27
+00:02:49,110 --> 00:02:52,970
+ينقسم الضمير من حيث ظهوره في الكلام واستتاره إلى
+
+28
+00:02:52,970 --> 00:02:57,950
+قسمين، من حيث الظهور والاستتار، من حيث الظهور
+
+29
+00:02:57,950 --> 00:03:04,050
+والاستتار، يعني إلى ضمير بارز، وإلى ضمير مستتر، مستتر
+
+30
+00:03:04,050 --> 00:03:12,050
+يعني مختفٍ، لكنه موجود. والاستتار مصطلح خاص بالضمائر
+
+31
+00:03:12,050 --> 00:03:16,430
+فقط. اه، يعني لا نقول مستتر إلا عن الضمير، لا نقول
+
+32
+00:03:16,430 --> 00:03:21,650
+مستتر إلا عن الضمير، فانتبهوا لهذه المسألة. لو أردنا
+
+33
+00:03:21,650 --> 00:03:26,030
+أن نشير إلى حذف كلمة أخرى، فإننا عندئذ نقول محذوف.
+
+34
+00:03:26,030 --> 00:03:31,850
+اه، محذوف، لا نقول فعل مستتر، أو حرف مستتر، اه.
+
+35
+00:03:31,850 --> 00:03:37,030
+فالاستتار خاص بالضمير. البارز، كقولنا أنا مسلم، أنا
+
+36
+00:03:37,030 --> 00:03:41,390
+طالب، أنا فلسطيني، أنا. هذا هو الضمير، هذا الضمير
+
+37
+00:03:41,390 --> 00:03:46,600
+البارز، بارز يعني نراه، نلفظه، ننطقه به، هذا المقصود
+
+38
+00:03:46,600 --> 00:03:51,000
+بالبروز. المستتر هو ما لا يظهر، ليس له لا صورة، ليس
+
+39
+00:03:51,000 --> 00:03:56,000
+له صورة، لا في اللفظ ولا في الكتابة، ألا ننطقه به.
+
+40
+00:03:56,000 --> 00:03:59,680
+أنا عندما أقول أحمد يكتب، أين الضمير؟ ليس عندنا
+
+41
+00:03:59,680 --> 00:04:04,100
+ضمير هنا، اه، ليس عندنا ضمير هنا، وأحمد هنا ليست
+
+42
+00:04:04,100 --> 00:04:09,720
+فاعلا كما تعلمون، أحمد هنا مبتدأ، أحمد هنا مبتدأ. إذا
+
+43
+00:04:09,720 --> 00:04:13,580
+أين الضمير؟ الفاعل، من قواعد الفاعل، من أحكام الفعل
+
+44
+00:04:13,580 --> 00:04:18,620
+التي أشرنا إليها، أنه لابد أن يكون بعد الفعل. إذا
+
+45
+00:04:18,620 --> 00:04:23,980
+نعم، أحمد يكتب، عندنا ضمير مستتر، انظروا إلى السبورة.
+
+46
+00:04:23,980 --> 00:04:31,020
+أحمد يكتب، إذا هذا الضمير يشير إلى ذاك الضمير المستتر
+
+47
+00:04:31,020 --> 00:04:36,540
+في الفعل نفسه، أحمد يكتب هو. أحمد يكتب هو، على فكرة
+
+48
+00:04:36,540 --> 00:04:42,540
+هنا يعني ذكرنا اسما من الأسماء، وهو هنا مبتدأ، لكن
+
+49
+00:04:42,540 --> 00:04:48,460
+ربما جئنا بالفعل فقط، وتمت الجملة به، لماذا؟ لوجود
+
+50
+00:04:48,460 --> 00:04:56,960
+فاعل مستتر، في كلمة قلت لك استقم، استقم جملة تامة
+
+51
+00:04:56,960 --> 00:05:02,970
+المعنى، استقم وأنت فهمتني. لو قلت لك اقف، فهمتني
+
+52
+00:05:02,970 --> 00:05:10,570
+وربما تستجيب لي، وتقف، بناء على قف، أين الفاعل
+
+53
+00:05:10,570 --> 00:05:16,970
+هنا؟ مستتر وجوبا، هنا، تقديره أنت، تقديره أنت قف،
+
+54
+00:05:16,970 --> 00:05:23,910
+أنت استقم، أنت اخرج، أدخل، وما إلى آخره، واضح؟ لأن أنت
+
+55
+00:05:23,910 --> 00:05:29,830
+عندما تأتي إلى باب في مؤسسة ما، وتقرأ على الباب
+
+56
+00:05:29,830 --> 00:05:37,120
+مثلا ادفع، ادفع، ادفع بالتي هي أحسن، ادفع، أنت تفهم، عند
+
+57
+00:05:37,120 --> 00:05:40,900
+إذن، أن المطلوب منك أن تدفع، الباب من المطلوب عند
+
+58
+00:05:40,900 --> 00:05:45,060
+إذن بالدفع، أنت. إذا المقصود ادفع أنت، أين الضمير؟
+
+59
+00:05:45,060 --> 00:05:51,000
+وهذا الذي دفع العلماء إلى هذا الاستنتاج أصلا، الناس
+
+60
+00:05:51,000 --> 00:05:54,600
+لا تتعامل إلا من خلال جمل، وليس من خلال الكلمة. إذا
+
+61
+00:05:54,600 --> 00:05:58,800
+ادفع هنا جملة تامة المعنى، والجملة لا تتم أيها
+
+62
+00:05:58,800 --> 00:06:03,620
+الكرام إلا بركنين. إذا كانت جملة فعلية، ينبغي أن تتضمن
+
+63
+00:06:03,620 --> 00:06:07,740
+الفعل والفاعل، وإن كانت جملة اسمية، ينبغي أن تتضمن
+
+64
+00:06:07,740 --> 00:06:11,740
+المبتدأ والخبر. الجملة هنا ليس فيها إلا الفعل ادفع
+
+65
+00:06:11,740 --> 00:06:17,740
+الذي يظهر للعيان. إذا أنا عندي ادفع، وفهمت، إذا لابد
+
+66
+00:06:17,740 --> 00:06:23,940
+أن تتضمن الفاعل، والفاعل نعم مستتر فيها. بل هنا
+
+67
+00:06:23,940 --> 00:06:28,580
+الاستتار واجب. واضح؟ كيف وصلنا.. كيف وصل النحاة
+
+68
+00:06:28,580 --> 00:06:32,120
+علماؤنا الكرام إلى مثل هذه الاستنتاجات.. طيب.
+
+69
+00:06:32,120 --> 00:06:37,380
+الضمير البارز ينقسم إلى قسم.. إلى ضمائر منفصلة، وإلى
+
+70
+00:06:37,380 --> 00:06:41,440
+إلى ضمائر متصلة.. إلى ضمائر منفصلة، وإلى
+
+71
+00:06:41,440 --> 00:06:45,820
+ضمائر.. متصلة. تذكرون أنتهينا من الحديث عن الضمائر
+
+72
+00:06:45,820 --> 00:06:49,520
+المنفصلة في المحاضرة السابقة، وننتقل الآن إلى
+
+73
+00:06:49,520 --> 00:06:53,380
+الضمائر المتصلة، إلى الضمائر المتصلة. وانتبهوا، من
+
+74
+00:06:53,380 --> 00:06:59,800
+أول الطريق، المنفصلة هي المستقلة، تستقل بلفظها و
+
+75
+00:06:59,800 --> 00:07:05,740
+بكتابتها. أنا عندما أقول مثلا الضمير منفصل، التي تستقل
+
+76
+00:07:05,740 --> 00:07:09,840
+إذا المتصلة هي التي، هي التي لا تستقل. أنا عندما
+
+77
+00:07:09,840 --> 00:07:15,620
+أقول قمت، هذا الضمير متصل، اتصل بالفعل. والاتصال لا
+
+78
+00:07:15,620 --> 00:07:20,100
+يشترط أن يكون بفعل فقط، فربما كان الاتصال بفعل، أو
+
+79
+00:07:20,100 --> 00:07:25,740
+باسم، أو حتى بحرف. أما الانفصال فهو الانفصال عن الاسم
+
+80
+00:07:25,740 --> 00:07:29,360
+وعن الفعل، وعن الحرف، منفصل. أنا عندما أقول أنا
+
+81
+00:07:29,360 --> 00:07:35,120
+الضمير هنا منفصل، لم يتصل بشيء. أنا، أنتم، هو، هي، هما،
+
+82
+00:07:35,120 --> 00:07:42,020
+هذه ضمائر منفصلة. الضمائر المتصلة لابد أن تتصل باسم
+
+83
+00:07:42,020 --> 00:07:48,160
+أو بفعل، أو بحرف. وتذكروا الضمائر المنفصلة عائلتان،
+
+84
+00:07:48,160 --> 00:07:55,490
+قسمان، من ذكرنا بهما. أنا، أعني، ضمائر رفع، و
+
+85
+00:07:55,490 --> 00:07:58,910
+ضمائر.. بالضبط، ضمائر رفع، وضمائر.. هل عندنا
+
+86
+00:07:58,910 --> 00:08:02,870
+ضمائر جر؟ ليس عندنا ضمائر جر. إلى أن ذا كفي
+
+87
+00:08:02,870 --> 00:08:07,490
+الضمائر المنفصلة، وهما قسميها فقط: للرفع، وللنصب.
+
+88
+00:08:07,490 --> 00:08:11,790
+ليس عندنا هذا التقسيم في الضمائر المتصلة، سنرى أن
+
+89
+00:08:11,790 --> 00:08:17,030
+الأمر مختلف في هذه العائلة، أو في هذا الميدان، في
+
+90
+00:08:17,030 --> 00:08:23,090
+ميدان الضمائر المتصلة. إذا الضمير المتصل هي التي لا
+
+91
+00:08:23,090 --> 00:08:30,330
+تستقل بنفسها. ويمكن أن تقول to مثلا، to قمت، نعم.
+
+92
+00:08:30,330 --> 00:08:38,210
+شربت، نعم، شربت، نعم. لكن to لا يمكن، سمدنا، نعم، لكي
+
+93
+00:08:38,210 --> 00:08:45,850
+نقول نا سمدنا، أنتم سمدتم، نعم، أنتم مستقل. إذا الضمير
+
+94
+00:08:45,850 --> 00:08:51,390
+المتصل لا يستقل بنفسه، ولا تبدأ به جملة. لا يستقل
+
+95
+00:08:51,390 --> 00:08:55,170
+بنفسه، ولا تبدأ به جملة. والأمر هنا، نحن.. يعني
+
+96
+00:08:55,170 --> 00:09:03,670
+حقيقة، نشير إلى المسألة، هي في فهمنا ميسورة، أنت لا
+
+97
+00:09:03,670 --> 00:09:08,390
+تبدأ بفعل.. لا تبدأ بضمير متصل، الضمائر مثلا
+
+98
+00:09:08,390 --> 00:09:14,790
+أو في صمدوا.. صمدوا.. شربوا.. أكلوا.. تعلموا..
+
+99
+00:09:14,790 --> 00:09:18,750
+.. قرأوا.. هذا الواو لا يمكن إلا أن يكون متصلا
+
+100
+00:09:18,750 --> 00:09:24,740
+بفعل، دائما وأبدا هذا الواو، حتى لا يتصلوا لا باسم
+
+101
+00:09:24,740 --> 00:09:29,940
+ولا بحرف، هذا الواو بالذات لا يمكن. هل يمكن وأنت
+
+102
+00:09:29,940 --> 00:09:35,360
+تخيل أن قائلا يقول: أوه صمد، ممكن؟ يعني الأمر في
+
+103
+00:09:35,360 --> 00:09:39,440
+غاية السهولة، أنت فقط لو حتى احتجت إلى ترتيب
+
+104
+00:09:39,440 --> 00:09:42,660
+أفكارك فقط، هاتي الأمثلة، ومن خلالها ستعودين إلى
+
+105
+00:09:42,660 --> 00:09:48,020
+تصنيف. طيب، لهذه المسألة، إذا هذه الضمائر لا تستقل
+
+106
+00:09:48,020 --> 00:09:53,460
+بنفسها، ولا تبدأ بها جملة. المنفصلة، أنا، تستقل
+
+107
+00:09:53,460 --> 00:10:01,340
+بنفسها، أنتم طلبة، هم مزارعون،
+
+108
+00:10:03,110 --> 00:10:08,530
+من الكرام، وهكذا تبدأ بها الجملة، وتستقل. لا تستقل
+
+109
+00:10:08,530 --> 00:10:11,770
+أو لا تستقل بنفسها. طبعا من بعض أحكامها هنا، تتصل
+
+110
+00:10:11,770 --> 00:10:15,790
+بالاسم، وبالفعل، و بالحرف، كما سنرى، على اختلاف طبعا.
+
+111
+00:10:15,790 --> 00:10:21,190
+طبعا هناك ضمائر متصلة لا تتصل إلا بالفعل، اه، لا
+
+112
+00:10:21,190 --> 00:10:27,050
+تتصل إلا بالفعل. اه، مثلا، يعني لا يعني أنها كلها تتصل
+
+113
+00:10:27,050 --> 00:10:31,270
+بكل من الاسم، والفعل، والحرف، لأ، لا، يعني هذا لكل ضمير
+
+114
+00:10:31,270 --> 00:10:38,110
+متصل أحكامه، وسنرى ذلك بالتفصيل. تنقسم هذه الضمائر
+
+115
+00:10:38,110 --> 00:10:42,190
+المتصلة إلى ثلاثة أقسام، في المنفصلة كانت تنقسم إلى
+
+116
+00:10:42,190 --> 00:10:47,340
+قسمين، هنا تنقسم إلى ثلاثة أقسام. وهنا الأقسام، سنرى
+
+117
+00:10:47,340 --> 00:10:52,820
+أنها أيضا تختلف، يعني في المنفصلة عندنا قسم للرفع
+
+118
+00:10:52,820 --> 00:11:00,060
+وقسم للنصب، الأمر ميسور، سهل، واضح بين جلي، لكن الأمر
+
+119
+00:11:00,060 --> 00:11:04,280
+مختلف كما سنرى في الضمائر المتصلة الآن في أقسام
+
+120
+00:11:04,280 --> 00:11:10,890
+الضمائر المتصلة، عندنا قسم مختص بالرفع فقط، انظر، هذا
+
+121
+00:11:10,890 --> 00:11:16,150
+هو الوحيد الذي يختص بموقع واحد، وعندنا القسم الثاني
+
+122
+00:11:16,150 --> 00:11:24,470
+مختص بموقعي النصب والجَر، ليس عندنا ضمائر متصلة
+
+123
+00:11:24,470 --> 00:11:31,570
+لِلنصب فقط، وليس عندنا ضمائر متصلة للجر فقط، لكن عندنا
+
+124
+00:11:31,570 --> 00:11:37,630
+ضمائر متصلة للرفع فقط، سنرى ذلك كله طبعا من خلال
+
+125
+00:11:37,630 --> 00:11:43,270
+التمثيل إن شاء الله بعد قليل. المجموعة الثالثة عندنا
+
+126
+00:11:43,270 --> 00:11:48,150
+مشترك بين الرفع والنصب والجَر، ولا تقلقوا هذا ضمير
+
+127
+00:11:48,150 --> 00:11:52,510
+واحد كما سنرى، ألا تقلقوا. وكان الأمر يعني للمسألة
+
+128
+00:11:52,510 --> 00:11:56,670
+مقتصر على ضمير واحد. اللطيف في الأمر أنه
+
+129
+00:11:56,670 --> 00:12:00,930
+إذا اتسعت المواقع قلت الإعداد، هنا عندي ضمير واحد
+
+130
+00:12:00,930 --> 00:12:05,550
+في الضمائر المشتركة بين النصب والجَر، عندنا ثلاثة
+
+131
+00:12:05,550 --> 00:12:10,640
+ضمائر فقط. لكن في الضمائر المقتصرة على مواقع الرفع
+
+132
+00:12:10,640 --> 00:12:18,900
+عندنا خمسة. يعني هنا التناسب عكسي وليس طردي، كل ما
+
+133
+00:12:18,900 --> 00:12:25,800
+زادت المواقع قلت أنواع الضمائر. إذا مرة أخرى ضمائر
+
+134
+00:12:25,800 --> 00:12:30,740
+الرفع، عندنا هنا التي تقتصر على هذا الموقع دائما و
+
+135
+00:12:30,740 --> 00:12:35,050
+أبدا، خمسة الضمائر كما سنراها بالتفصيل. ليس عندنا
+
+136
+00:12:35,050 --> 00:12:39,570
+ضمائر للنصب فقط، لأ، وليس عندنا ضمائر للجر فقط، لأ.
+
+137
+00:12:39,570 --> 00:12:45,270
+عندنا ضمائر مشتركة للنصب وللجر، ثلاثة، وعندنا ضمير
+
+138
+00:12:45,270 --> 00:12:49,690
+للمواقع الثلاثة، للمواقع الثلاثة. هل عندنا مواقع
+
+139
+00:12:49,690 --> 00:12:56,030
+أخرى؟ للأسماء. الضمير اسم، أنفعه أو حرفي، مؤمن، الضمير
+
+140
+00:12:56,030 --> 00:12:58,810
+اه، نعم، أم هو قسم مختلف؟
+
+141
+00:13:01,880 --> 00:13:07,760
+الضمير اسم؟ ما رأيكم يا شباب؟ أنا.. لا لا.. هو
+
+142
+00:13:07,760 --> 00:13:13,680
+بالتأكيد اسم يا مؤمن.. هو قطعا اسم.. قطعا اسم..
+
+143
+00:13:13,680 --> 00:13:17,820
+الضمير اسم.. ونحن عندما نتكلم عن الضمير إنما
+
+144
+00:13:17,820 --> 00:13:24,060
+ينوب عن اسم، بكل تأكيد.. لا يمكن أن يعود الضمير
+
+145
+00:13:24,060 --> 00:13:27,860
+على فعل أو على حرف.. لا يمكن.. إذا الضمير اسم..
+
+146
+00:13:27,860 --> 00:13:33,430
+الضمير اسم. والمعارف أسماء، هو الضمير قسم من المعارف.
+
+147
+00:13:33,430 --> 00:13:37,870
+ونحن نذكره، قولنا الاسم ينقسم إلى نكرة ومعرفة، نحن
+
+148
+00:13:37,870 --> 00:13:41,870
+في قسم الأسماء أصلا، ها نتكلم عن الأسماء، قولنا الاسم
+
+149
+00:13:41,870 --> 00:13:48,470
+ينقسم إلى نكرة ومعرفة، إلى نكرة ومعرفة، المعارف سبعة.
+
+150
+00:13:48,470 --> 00:13:54,170
+الضمير، أعرفها، الضمير، أعرف هذه المعارف، حتى نعرف أين
+
+151
+00:13:54,170 --> 00:14:01,830
+نحن إذن، وخارطته. أي أمر في غاية الأهمية، حتى تعرف أين
+
+152
+00:14:01,830 --> 00:14:10,050
+أنت، حتى تعرف أحكام كل ضمير. إذا نرجع للأمر مرة
+
+153
+00:14:10,050 --> 00:14:15,840
+أخيرة، الضمائر متصلة ثلاثة أقسام: قسم للرفع فقط، وهو
+
+154
+00:14:15,840 --> 00:14:21,440
+الوحيد الذي يتجرد، يتمحض لموقع واحد، هو الوحيد للرفع
+
+155
+00:14:21,440 --> 00:14:27,260
+فقط، ليس عندنا موقع للجر فقط، أو للنصب فقط. القسم
+
+156
+00:14:27,260 --> 00:14:32,200
+الثاني، الضمائر المشتركة التي تكون للنصب وللجر، إما
+
+157
+00:14:32,200 --> 00:14:38,100
+لِلنصب، إما للجر، لا تكون للرفع أبدا. عندنا ضمير واحد
+
+158
+00:14:38,100 --> 00:14:42,680
+يكون في الرفع، ويكون في النصب، ويكون في الجَر، سيأتي.
+
+159
+00:14:42,680 --> 00:14:49,520
+تعالوا نفصل الحديث فيها. ضمائر الرفع خمسة، وهي مشهورة
+
+160
+00:14:49,520 --> 00:14:55,660
+غاية الشهرة، مشهورة غاية. أولا: تاء الفاعل، تاء الفاعل
+
+161
+00:14:55,660 --> 00:15:01,930
+بأنواعه الثلاثة. أنا عندما أقول قمت، تاء الفاعل هو
+
+162
+00:15:01,930 --> 00:15:07,750
+تاء المخاطب، المتكلم، أنا الذي قمت، قمت أنت، عند إذن
+
+163
+00:15:07,750 --> 00:15:12,190
+
+223
+00:21:27,780 --> 00:21:36,640
+وتفخروا بذلك يا أعضاء نعم من الفعل مثلاً مثلاً
+
+224
+00:21:36,640 --> 00:21:45,940
+أبحينا الطالبات أبحينا نشيطات أبحينا الطالبات
+
+225
+00:21:45,940 --> 00:21:54,040
+يُمسينا دائماً مرهقات يُمسينا مرهقات من الدراسة، و
+
+226
+00:21:54,040 --> 00:22:00,530
+هكذا واضح يا شباب؟ اه، واضح. طيب نون النسوة.. نون
+
+227
+00:22:00,530 --> 00:22:04,270
+النسوة إذا.. إذا كان في.. متصراً بفعل مبنيّ
+
+228
+00:22:04,270 --> 00:22:09,190
+للمعلوم فهو في محل رفع، فعل إن كان متصراً بفعل مبنيّ
+
+229
+00:22:09,190 --> 00:22:14,630
+للمجهول فهو في محل رفع نائب فاعل إن كان متصراً بفعل
+
+230
+00:22:14,630 --> 00:22:21,630
+ناقص فهو في محل رفع اسم لهذا الفعل. واضح؟ آخرها يأو
+
+231
+00:22:21,630 --> 00:22:28,430
+المخاطبة.. يأو المخاطبة أنتِ تقومين.. أنتِ تقومين
+
+232
+00:22:30,120 --> 00:22:38,140
+أنتِ لا تضربين اليأو
+
+233
+00:22:38,140 --> 00:22:44,980
+هنا اتصلت بفعل مبني للمجهول، إذاً هنا في محل رفع
+
+234
+00:22:44,980 --> 00:22:50,540
+نائب فاعل. تكونين اتصلت اليأو هنا بفعل ناقص، إذاً هي
+
+235
+00:22:50,540 --> 00:22:58,540
+في محل رفع اسم كان. واضح؟ هذه الضمائر الخمسة أبداً
+
+236
+00:22:58,540 --> 00:23:06,850
+أبداً وقطعا في محل رفع، وهذا الرفع لا يكون إلا لأنه
+
+237
+00:23:06,850 --> 00:23:11,570
+فعل في محل رفع نائب فاعل أو في محل رفع نائب فاعل أو
+
+238
+00:23:11,570 --> 00:23:20,750
+في محل رفع اسم الفعل الناقص. واضح؟ نعم، كنتن
+
+239
+00:23:20,750 --> 00:23:24,870
+هذه التاء ليست نون النسوة، هذه التاء
+
+240
+00:23:24,870 --> 00:23:30,450
+تاء الفاعل. اه، تاء الفاعل كنتن، نونها هنا حرفٌ دولة
+
+241
+00:23:30,450 --> 00:23:38,890
+على جامعةٍ إنا فقط، أو الأفضل أن نعرف تَنَّ كلها كما
+
+242
+00:23:38,890 --> 00:23:44,330
+يعني وجهتكم قبل ذلك، يعني أنا عندما أقول كنتُ، كنتُما، كنت
+
+243
+00:23:45,020 --> 00:23:50,400
+كنتُ.. كنتُما.. تَما الأفضل ضمير متّصر مبني على
+
+244
+00:23:50,400 --> 00:23:57,460
+السكون في محل رفع اسم.. في محل رفع اسم كان. هذا الأفضل
+
+245
+00:23:57,460 --> 00:24:04,100
+لكن يسعك أن تقول تُما، هي الضمير، و ما حرف يدل على
+
+246
+00:24:04,100 --> 00:24:09,540
+التثنية، يجوز.. يجوز. واضح؟ لكن تُما أسهل، تُما أسهل
+
+247
+00:24:09,540 --> 00:24:18,740
+تَنَّ مرة واحدة أسهل. أجابتك؟ طيب، تعالوا ننظر لهذا
+
+248
+00:24:18,740 --> 00:24:22,520
+الذي لخصته: لا تقع هذه الضمائر إلا في محل رفع، لا
+
+249
+00:24:22,520 --> 00:24:26,320
+تكونوا أبداً في محل نصب أو في محل جرّ. أنا ألخّصه
+
+250
+00:24:26,320 --> 00:24:30,580
+الآن ما أشرتُ حديثاً إليه، لهذه الضمائر مواقع ثلاثة
+
+251
+00:24:30,580 --> 00:24:37,000
+لا رابع لها أيضاً، لخصناها وهي: محل الرفع، في محل رفع
+
+252
+00:24:37,000 --> 00:24:42,740
+نائب فاعل، في محل رفع نائب فاعل، في محل رفع اسم لفعل
+
+253
+00:24:42,740 --> 00:24:50,390
+الناقص. واضحة الأمور؟ واضحة؟ سؤال؟ طيب، لو سألتكم، و
+
+254
+00:24:50,390 --> 00:24:54,550
+هكذا.. يعني.. يعني سأتيكم بالأسئلة في الامتحان
+
+255
+00:24:54,550 --> 00:25:03,730
+لو قلت لكم: هاتولي ضميراً متصلاً في محل رفع نائب فاعل
+
+256
+00:25:03,730 --> 00:25:10,480
+من يعطيني؟ يلا، هاتولي في جملة مفيدة بالطبع، هاتولي
+
+257
+00:25:10,480 --> 0:25:16,520
+ضميرًا متصلاً في محل رفع نائب فاعل في جملة مفيدة..
+
+258
+00:25:16,520 --> 00:25:21,520
+اه، نعم، الطلاب ضُرِبوا..
+
+259
+00:25:21,520 --> 00:25:29,200
+فهذه سنة أُطْلِف، يعني ماني أعطيني مثال عن.. ماني
+
+260
+00:25:29,200 --> 00:25:37,380
+أعطيني مثال عن ضميرٍ متّصلٍ في محل رفع نائب فاعل، ايه؟
+
+261
+00:25:37,380 --> 00:25:42,240
+يا حيثان النافذات يُغسلُنا كل صباح، النافذات يُغسلُنا
+
+262
+00:25:42,240 --> 00:25:47,800
+كل صباح، ممكن، لكن أنا حقيقة تُغسلُ كل صباح، أنا أستقبلُ
+
+263
+00:25:47,800 --> 00:25:52,360
+الطلاب، الطلاب استقبلوا استقبالاً لطيفاً من المعلم
+
+264
+00:25:52,360 --> 00:25:57,760
+أنا نصرةُ الجهازين، نصرةُ
+
+265
+00:25:57,760 --> 00:26:03,620
+الخامس، نصرةُ التاء، تاء التأنين وليس التاء الفعل، أنا
+
+266
+00:26:03,620 --> 00:26:12,760
+عنك اه، أنا ليس التاء الفعل من، واطني الله اه
+
+267
+00:26:12,760 --> 00:26:19,360
+يا عصام، هاتي لنا جملة مفيدة فيها ضمير متصل في محل
+
+268
+00:26:19,360 --> 00:26:27,370
+رفع نائب فاعل. اه، يا عبد الكريم، نُصِرْتُم بالشباب، صحية
+
+269
+00:26:27,370 --> 00:26:32,830
+نُصِرْتُم، تاء الفاعل هنا في محل رفع نائب فاعل، انظر
+
+270
+00:26:32,830 --> 00:26:36,330
+يا دائماً تسألنا بتاء الفاعل، هاه، فلو قلت هنا تاء
+
+271
+00:26:36,330 --> 00:26:40,210
+الفاعل في محل رفع نائب فاعل، طبعاً كلامه مستقيم من
+
+272
+00:26:40,210 --> 00:26:46,150
+يعطينا جملة أخرى؟ ايه، يا عبدالله؟ يُدْعُون، إذا كتبنا
+
+273
+00:26:46,150 --> 00:26:54,480
+المسلمون يُدْعُون حتى، يعود الضمير على الاسم، أنا الطلاب
+
+274
+00:26:54,480 --> 00:26:58,340
+يَدْعُونَا إلى مزيد من النشاط، يدعونا، ايه نائب الفعل
+
+275
+00:26:58,340 --> 00:27:04,540
+هنا يا عبدالله، الـ.. نعم، من يعطينا الياء في محل
+
+276
+00:27:04,540 --> 00:27:15,100
+رفع نائب فاعل، الياء ياء المخاطبة، اه يا شباب، من
+
+277
+00:27:15,100 --> 00:27:19,720
+يعطينا جملة مفيدة فيها ياء المخاطبة في محل رفع نائب
+
+278
+00:27:19,720 --> 00:27:26,090
+فاعل. هنا في محل رفع نائب فاعل، أنتِ تقومين في محل رفع نائب
+
+279
+00:27:26,090 --> 00:27:32,210
+فاعل، أنتِ تقولين ربنا كله يا الله لا إله إلا الله، لا
+
+280
+00:27:32,210 --> 00:27:39,630
+إله إلا الله، اه، نعم، من يعطينا، تصِلِينَ
+
+281
+00:27:39,630 --> 00:27:43,850
+في
+
+282
+00:27:43,850 --> 00:27:44,930
+محل رفع فعل
+
+283
+00:27:48,460 --> 00:27:57,200
+أنتِ جديرة بأن تستقبلي بكل حفاوة واحترام، مثلاً، علامة
+
+284
+00:27:57,200 --> 00:28:04,240
+من علاماتنا المميزات، نقول أنتِ جديرة بأن تستقبلي..
+
+285
+00:28:04,240 --> 00:28:07,620
+بأن
+
+286
+00:28:07,620 --> 00:28:08,480
+تستقبلي، أنا
+
+287
+00:28:11,360 --> 00:28:14,900
+اه، نعم، والمخاطبة دائماً اه، طبعاً اسمها المخاطبة
+
+288
+00:28:14,900 --> 00:28:21,240
+اسمها المخاطبة ولا تكون إلا مع فعل للمخاطب، لا
+
+289
+00:28:21,240 --> 00:28:26,760
+تكون مثلاً للغائب أو للمتكلم أو للمتكلمة، مثلاً، اسمها
+
+290
+00:28:26,760 --> 00:28:31,100
+المخاطبة هكذا اسمها، لا تكون للغائبة ولا للمتكلمة
+
+291
+00:28:31,100 --> 00:28:37,550
+لا تكون إلا للمخاطبة، اه، واضح؟ سؤال؟ طيب، الضمائر
+
+292
+00:28:37,550 --> 00:28:42,530
+المشتركة ما بين النصب والجرّ، عندنا ثلاثة ضمائر، عندنا
+
+293
+00:28:42,530 --> 00:28:48,290
+ثلاثة ضمائر وهي: ياء المتكلم نحو قوله سبحانه وتعالى
+
+294
+00:28:48,290 --> 00:28:53,330
+ربي أكرمني، طبعاً المقصود ربي أكرمني، هنا الياء حُذفت
+
+295
+00:28:53,330 --> 00:28:59,370
+طبعاً، لكنها، وطبعاً حُذفت هنا لكي
+
+296
+00:28:59,370 --> 00:29:05,010
+تتناسب الفواصل في القرآن الكريم، اه، بداية الآية، أما
+
+297
+00:29:06,700 --> 00:29:13,880
+أما إذا ما ابتلاه ربه فيقول: ربي، إذا ما ابتلاه ربي، اه، أنا
+
+298
+00:29:13,880 --> 00:29:19,100
+لكي تستقيم الفواصل فقط، يعني النون، فهي إذن ربي
+
+299
+00:29:19,100 --> 00:29:26,680
+أكرمني، انظروا هنا ربي، الياء هنا أضيف إليها رب، أضيف
+
+300
+00:29:26,680 --> 00:29:31,340
+إليها رب، مضاف والياء هي المضاف إليه، إذاً في محل جرّ
+
+301
+00:29:31,340 --> 00:29:40,070
+هنا أكرم، أكرم فعل، والفعل هو يعود على رب، والياء هنا
+
+302
+00:29:40,070 --> 00:29:45,710
+في محل نصب مفعول به، في محل نصب مفعول به، إذاً
+
+303
+00:29:45,710 --> 00:29:53,510
+الياء هنا كانت في محل جرّ وفي محل نصب، إذاً ربي، رب
+
+304
+00:29:53,510 --> 00:30:01,190
+مضاف، رب مضاف، والياء ضمير متّصر مبني على السكون في
+
+305
+00:30:01,190 --> 00:30:05,550
+محل جرّ مضاف إليه، في محل جرّ، أكرمتني نفس الكلام،
+
+306
+00:30:05,550 --> 00:30:07,910
+الياء، ضمير متّصر مبني على السكون، هذا نفس
+
+307
+00:30:07,910 --> 00:30:15,390
+الكلام، في محل نصب مفعول به، نعم بالضبط
+
+308
+00:30:15,390 --> 00:30:19,770
+اه، نعم، بين محل النصب والجرّ، اه، نعم، ولا يمكن أبداً
+
+309
+00:30:19,770 --> 00:30:25,510
+أن تأتي في محل رفع، واضح؟ إذاً الياء، أولها الياء
+
+310
+00:30:25,510 --> 00:30:32,420
+أولها كاف الخطاب، ما ودعك ربك وما قلى، ما ودعك، ما هنا
+
+311
+00:30:32,420 --> 00:30:39,920
+نافية، ودع فعل، فعل ماضٍ، والكاف هنا في محل نصب
+
+312
+00:30:39,920 --> 00:30:46,760
+بمفعول به، لأن الفاعل ربه، من الذي ما ودع ربه، ربك
+
+313
+00:30:46,760 --> 00:30:53,510
+إذاً الكاف الأولى في محل نصب بمفعول به، ما ودعكما،
+
+314
+00:30:53,510 --> 00:30:59,530
+ودعك، الكاف في محل نصب مفعول به، ربك، رب هنا اسم
+
+315
+00:30:59,530 --> 00:31:07,230
+وغالباً غالباً ما يتصل الفعل بالضمير
+
+316
+00:31:07,230 --> 00:31:11,690
+يعني إذا رأينا الضمير متصلاً، إذا رأينا ضمير نصبٍ
+
+317
+00:31:11,690 --> 00:31:16,490
+هذا متصلاً بفعل فهو غالباً ما يكون في محل نصب مفعول
+
+318
+00:31:16,490 --> 00:31:23,470
+به، أما إذا اتصل هذا الضمير باسم فهو قطعاً في محل جرّ
+
+319
+00:31:23,470 --> 00:31:28,970
+قطعاً هنا، غالباً هنا، قطعاً مرة أخرى، إذا اتصل الفعل
+
+320
+00:31:28,970 --> 00:31:34,750
+إذا اتصل هذا الضمير، عفواً، بفعل فهو في الأغلب الأعمّ
+
+321
+00:31:34,750 --> 00:31:41,050
+في محل نصب مفعول به، اه، لكن إذا اتصل هذا الضمير
+
+322
+00:31:41,050 --> 00:31:46,990
+باسم فهو في محل جرّ، إذا اتصل بحرف فهو في محل جرّ، لك
+
+323
+00:31:46,990 --> 00:31:53,690
+ولي بك وبي دائماً في محل جرّ. واضح؟ إذا ما ودعك، ما
+
+324
+00:31:53,690 --> 00:31:59,490
+حرف نفي، ودع فعل ماضٍ مبني على الفتح، الكاف ضمير
+
+325
+00:31:59,490 --> 00:32:07,570
+متّصر مبني على الفتح في محل نصب مفعول به، ربه فاعل
+
+326
+00:32:07,570 --> 00:32:13,410
+مرفوع وعلامة رفعه الضمة، وهو مضاف، والكاف ضمير متّصل
+
+327
+00:32:13,410 --> 00:32:20,380
+مبني على الفتح في محل جرّ مضاف إليه. واضح؟ الكاف هنا
+
+328
+00:32:20,380 --> 00:32:24,940
+تذكر عندما تحدثنا عن التاء، تاء الفاعل لها أنواع حسب
+
+329
+00:32:24,940 --> 00:32:30,160
+ما تتصل به أيضاً، هنا نقول: كو ودعا، كي ودعا، كما ودعا
+
+330
+00:32:30,160 --> 00:32:36,640
+كما ودعا، كُنَّا، كل هذه الضمائر لها نفس أحكام
+
+331
+00:32:36,640 --> 00:32:42,800
+الكاف، هي الكاف نفسها، إذا اتّصرت بما اتّصرت به التثنية
+
+332
+00:32:42,800 --> 00:32:47,480
+الكاف نفسها، إن فتحت، إن بُنيت على الفتح فهي للمخاطب
+
+333
+00:32:48,260 --> 00:32:53,120
+إن بُنيت على الكسر فهي للمخاطبة، ما ودّعكي، إن اتصلت
+
+334
+00:32:53,120 --> 00:32:58,660
+بي، ما دلّت على المثنى، ما ودّعكُما، ما إن اتصلت بي
+
+335
+00:32:58,660 --> 00:33:03,920
+الميم، بميم الجامع للذكور، أصبحت لجامع الذكور، ودّعكُم
+
+336
+00:33:03,920 --> 00:33:09,660
+ودّعْكُنَّ، أصبحت لجامع الإناث، لكن الأفضل أن نعرف
+
+337
+00:33:09,660 --> 00:33:14,600
+الضمير كله مع ما اتصل به جملة واحدة، يعني مرة واحدة
+
+338
+00:33:14,600 --> 00:33:19,980
+أقول: ضمير متصل مبني على السكون، عندئذٍ أفضل، يعني
+
+339
+00:33:19,980 --> 00:33:26,020
+هذا يريحنا أكثر، واضح إن شاء الله، أخيراً هذه الضمائر
+
+340
+00:33:26,020 --> 00:33:31,050
+الثلاثة، والغائبة، نحو قوله أو نحو قوله سبحانه وتعالى
+
+341
+00:33:31,050 --> 00:33:36,370
+فقال لصاحبه وهو يحاوره، انظروا مرة أخرى، الهاء هذا
+
+342
+00:33:36,370 --> 00:33:42,010
+الضمير، يعني ضمير متصل مبني على الكسر في محل جرّ
+
+343
+00:33:42,010 --> 00:33:47,890
+مضاف إليه، هنا لصاحبه، لصاحبه، مرة أخرى يتصل باسم
+
+344
+00:33:47,890 --> 00:33:52,150
+ومرة أخرى يكونوا في محل جرّ مضاف إليه، وهو يحاوره
+
+345
+00:33:52,150 --> 00:33:57,110
+هنا إحنا قد رأينا أيضاً أن هنا في محل نصب مفعول به
+
+346
+00:33:57,110 --> 00:34:04,770
+يحاوره، إذاً مرة أخرى نقول هذه الهاء إذا اتصلت باسم
+
+347
+00:34:04,770 --> 00:34:11,150
+فهي في محل جرّ مضاف إليه، إذا اتصلت بالفعل فهي غالباً
+
+348
+00:34:11,150 --> 00:34:15,190
+في محل نصب مفعول به، أما إذا اتصل بحرف فهو
+
+349
+00:34:15,190 --> 00:34:21,030
+بالتأكيد في محل جرّ اسم مجرور، الهاء هنا فيها
+
+350
+00:34:21,030 --> 00:34:25,490
+الأحوال التي رأيناها في الـcap يحاوره
+
+351
+00:34:26,120 --> 00:34:31,060
+يحاورها، يحاورهما،
+
+352
+00:34:31,060 --> 00:34:40,940
+يحاورهم، يحاورهنّ، الهاء نفسها في هذه الأحوال كلها
+
+353
+00:34:40,940 --> 00:34:46,380
+لها نفس الأحكام، لها نفس الأحكام، لا تكون إلا في
+
+354
+00:34:46,380 --> 00:34:53,830
+محل النصب والجرّ، لكننا ننصحكم أن تعرفوها كلها جملة
+
+355
+00:34:53,830 --> 00:34:57,750
+واحدة، يعني نقول إذا: هما يحاوره، هو.. يحاوره، هو
+
+356
+00:34:57,750 --> 00:35:01,470
+ضمير متّصر مبني على الضم في محل نصب مفعول به،
+
+357
+00:35:01,470 --> 00:35:08,050
+يحاورها، ها.. ها ضمير متّصر مبني على السكون في محل
+
+358
+00:35:08,050 --> 00:35:14,070
+نصب مفعول به، يحاورهما، هما.. هما
+
+359
+00:35:14,070 --> 00:35:18,950
+ضمير متّصر مبني على السكون في محل نصب مفعول به، هم
+
+360
+00:35:18,950 --> 00:35:25,800
+نفس الكلام، هُما، هُنا، هُنا
+
+361
+00:35:25,800 --> 00:35:34,340
+في محل نصب مفعول به، واضح؟ وانتبهوا، هُما وهُنا، هُنا
+
+362
+00:35:34,340 --> 00:35:43,420
+وهم، ليست ضمائر منفصلة، هي هنا ضمائر متصلة وقد
+
+363
+00:35:43,420 --> 00:35:48,420
+تتشابه، تشترك في لفظها، في صورتها مع الضمير هم وهم
+
+364
+00:35:48,420 --> 00:35:55,000
+وهم المنفصلة، لأن هم الضمير المنفصل هم، كما في
+
+365
+00:35:55,000 --> 00:36:00,700
+قولنا: هم نشيطون، هم هنا في محل رفع مبتدأ، وهذا
+
+366
+00:36:00,700 --> 00:36:04,940
+الضمير، قلنا هم لا يمكن أن يكون أبداً إلا في محل رفع
+
+367
+00:36:08,740 --> 00:36:15,460
+لكن استقبلوهم، اه، هم هنا ضمير مشترك ما بين النصب
+
+368
+00:36:15,460 --> 00:36:20,240
+والجرّ، وهذا متصل الآن، هو اشترك في شكله، اتفق في
+
+369
+00:36:20,240 --> 00:36:25,320
+شكله مع الضمير المنفصل، فانتبهوا، اللي لو قلت لكم: هم
+
+370
+00:36:25,320 --> 00:36:31,040
+نشيطون، هنا هذا ضمير منفصل، وليه يكون اللي في محل
+
+371
+00:36:31,040 --> 00:36:33,340
+رفع دائماً وأبداً، لكن
+
+372
+00:36:37,500 --> 00:36:44,440
+رأيناهم، مررنا بهم، هنا هم في كلا المثالين في محل
+
+373
+00:36:44,440 --> 00:36:47,980
+نصب وجرّ، ولا يمكنهم أبداً أن يكونوا في محل رفع، هم
+
+374
+00:36:47,980 --> 00:36:52,080
+ذاك المنفصل مختلف، والتشابه فقط هنا في الشكل
+
+375
+00:36:52,080 --> 00:36:59,440
+التشابه هنا فقط في الشكل، تضحى الأمور؟ تضحى النقطة؟
+
+376
+00:36:59,440 --> 00:37:04,220
+واضح يا شباب؟ انظروا الكاف لها أحوال كما قلنا، اه
+
+377
+00:37:04,220 --> 00:37:09,620
+رأيتُكِ، رأيتُكِ، رأيتُكما، رأيتُكم، رأيتُكنَّ،
+
+378
+00:37:09,620 --> 00:37:13,900
+لها.. لها أحوال، رأيته، رأيتها، رأيتهما،
+
+379
+00:37:13,900 --> 00:37:20,100
+رأيتهم، رأيتهنّ، لكن المتكلم ليس لها أحوال، ليس
+
+380
+00:37:20,100 --> 00:37:23,780
+عندنا إلا صورة واحدة لها، فانتبهوا أيضاً إلى هذه المثلة
+
+381
+00:37:23,780 --> 00:37:27,680
+إذن هذه الضمائر التي تكون مشتركة ما بين النصب
+
+382
+00:37:27,680 --> 00:37:33,000
+والجرّ، سؤال، من يعطينا ضميراً
+
+383
+00:37:38,250 --> 00:37:42,970
+يكون في محل نصب، ضميراً متصلاً، يعني يكون في محل
+
+384
+00:37:42,970 --> 0
+
+445
+00:43:28,440 --> 00:43:33,320
+ما ليس له صورة في اللفظ يعني عندما أقول قم أنا
+
+446
+00:43:33,320 --> 00:43:41,250
+أقول قم، قم فعل أمر مبني على السكون، والفاعل
+
+447
+00:43:41,250 --> 00:43:46,870
+ضمير مستتر، أقول تقديره أنت، لكنه ليس أنت بالضبط
+
+448
+00:43:46,870 --> 00:43:52,330
+أنا أشبهه بأنت لأن هذا الضمير المستتر لم يظهر قط
+
+449
+00:43:52,330 --> 00:43:57,750
+حتى نعرف صورته، لكنه يشبه أنت، كان هنا أقول لك قم
+
+450
+00:43:57,750 --> 00:44:02,770
+أنت أنت قم، واضح؟ إذا هو يشبه، ليس له صورة لا في
+
+451
+00:44:02,770 --> 00:44:07,350
+اللفظ ولا في الكتابة، لا في النطق ولا في الكتابة
+
+452
+00:44:07,350 --> 00:44:13,060
+واضح؟ ينقسم، يقسم إلى مستتر وجوباً ومستتر جوازاً، متى
+
+453
+00:44:13,060 --> 00:44:18,320
+يستتر وجوباً ومتى يستتر جوازاً؟ متى المستتر وجوباً
+
+454
+00:44:18,320 --> 00:44:23,800
+كما في قولك أفرح، عندما أنجح، المستتر جوازاً كما في
+
+455
+00:44:23,800 --> 00:44:29,720
+قولك الطائر تحرك في السماء، الطائر تحرك في السماء
+
+456
+00:44:29,720 --> 00:44:34,220
+المستتر وجوباً هو الذي لا يمكن أن يظهر، يعني لا يمكن
+
+457
+00:44:34,220 --> 00:44:38,620
+أن يكون بعد الفعل لكي يدل على الفاعل، هو دائمًا مستتر
+
+458
+00:44:39,310 --> 00:44:44,830
+لكن المستتر جوازاً يمكن أن يظهر أحياناً، أفرح عندما
+
+459
+00:44:44,830 --> 00:44:49,970
+أنجح، الطير تحرك في السماء، انظر إلى السبورة، الطير
+
+460
+00:44:49,970 --> 00:44:55,570
+تحرك في السماء، هل يجوز أن أقول تحرك الطائر؟ ممكن
+
+461
+00:44:55,570 --> 00:45:02,110
+أنعم، لكن عندما أفرح هنا لا يمكن أن يظهر، يعني لا
+
+462
+00:45:02,110 --> 00:45:06,130
+يمكن أن أقول من المتكلم هنا؟ أنا أسامة، هل يمكن أن
+
+463
+00:45:06,130 --> 00:45:12,950
+أفرح عندما أنجح أسامة؟ لا، لا يمكن، لكن فاطمة، أسامة
+
+464
+00:45:12,950 --> 00:45:18,170
+يقوم، أسامة يقوم، هل يمكن أن أقول يقوم أسامة؟ نعم
+
+465
+00:45:18,170 --> 00:45:24,730
+ممكن، إذا أسامة يقوم، أسامة يقوم فعل، والفعل مستتر
+
+466
+00:45:24,730 --> 00:45:30,370
+جوازاً لأن يمكن أن أقول يقوم أسامة، لكن أفرح عندما
+
+467
+00:45:30,370 --> 00:45:35,750
+أنجح، أنا المتكلم، هل أقول عندما أنجح أسامة، ممكن؟ لا
+
+468
+00:45:35,750 --> 00:45:40,940
+إذا، انظر الآن، انظر للسبورة، أفرح عندما أنجح، انظر يا
+
+469
+00:45:40,940 --> 00:45:45,180
+السهم، عندما أنجح، هنا ضمير مستتر في الفعل نفسه
+
+470
+00:45:45,180 --> 00:45:51,600
+تقديره أنا، تقديره أنا، الطير تحرك، بعد تحرك، عندي سهم
+
+471
+00:45:51,600 --> 00:45:56,440
+يدل على الضمير المستتر في الفعل تحرك، المقصود هو
+
+472
+00:45:56,440 --> 00:46:02,000
+المقصود إيش هو؟ انظروا الآن، تبعوا معي، إذا أنا لا
+
+473
+00:46:02,000 --> 00:46:06,300
+يمكن أن يظهر، لأن الاسم الظاهر لا يمكن، ولا الضمير
+
+474
+00:46:06,300 --> 00:46:11,500
+المفصل لا يمكن أن يظهر بعد الفعل أنجح، لكن الطائر
+
+475
+00:46:11,500 --> 00:46:17,380
+تحرك، يمكن أن أقول تحرك الطائر في السماء، ومدام
+
+476
+00:46:17,380 --> 00:46:20,660
+الاسم الظاهر قد ظهر، يجب أن يظهر الضمير المنفصل أيضاً
+
+477
+00:46:20,660 --> 00:46:27,500
+لذلك في المثال الأول، أنا واجب الظهار، واجب في
+
+478
+00:46:27,500 --> 00:46:32,160
+الثاني هو جائز الظهار، للأسباب التي أشرنا إليها
+
+479
+00:46:32,160 --> 00:46:41,870
+للأسباب التي أشرنا إليها، مرة أخرى، مرة أخرى، أنا
+
+480
+00:46:41,870 --> 00:46:49,490
+عندما أقول أحمد يقوم، أحمد يقوم، أحمد مبتدأ، يقوم فعل
+
+481
+00:46:49,490 --> 00:46:55,230
+والفعل مستتر فيه جوازاً، لماذا جوازاً؟ لأنه يسعني أن
+
+482
+00:46:55,230 --> 00:47:01,970
+أقول يقوم أحمد، يسعني ذلك، لكن عندما أقول أنت تقوم
+
+483
+00:47:03,350 --> 00:47:09,390
+لا يمكن أن أقول أحمد
+
+484
+00:47:09,390 --> 00:47:14,530
+تقوم، لا يمكن، حتى بالاسم، أحمد لا يمكن، أحمد ولا يمكن
+
+485
+00:47:14,530 --> 00:47:20,790
+أقول تقوم أحمد، تقوم أو تقوم أنت، لا يمكن، لا يمكن
+
+486
+00:47:20,790 --> 00:47:28,110
+واضح، إعراب الضمير، هذه أحكام عامة ننهي بها كل
+
+487
+00:47:28,110 --> 00:47:33,390
+الضمائر من دون استثناء مبنية، وتبنى على ما يُنطق به
+
+488
+00:47:33,390 --> 00:47:42,230
+آخرها، أنت تبنى على إيش؟ ألف، أنت أنتم على السكون
+
+489
+00:47:42,230 --> 00:47:49,630
+أنتم، انظروا إلى آخر لفظة، أنتم على السكون، على
+
+490
+00:47:49,630 --> 00:47:58,010
+السكون، هم على الضم، وهكذا، لا تثنى ولا تجمع الضمائر
+
+491
+00:47:58,010 --> 00:48:06,270
+لا تثنى ولا تجمع، فهما ليس مثنى، هو أو هي، لا، هما
+
+492
+00:48:06,270 --> 00:48:11,430
+ليست مثنى، هذا ضميره المبني يدل على المثنى، ليس
+
+493
+00:48:11,430 --> 00:48:15,710
+مبنية... ليس، عفواً، ليس مثنى ولا مجمع، يبنى على
+
+494
+00:48:15,710 --> 00:48:19,870
+حركة أخرى، أشرنا إليها، الأفضل إعرابه مرة واحدة أي من
+
+495
+00:48:19,870 --> 00:48:26,590
+دون تفصيل، وقد أشرنا إلى ذلك، وقد أشرنا إلى ذلك، نحن
+
+496
+00:48:26,590 --> 00:48:32,260
+قوله سبحانه وتعالى: يا أيها الناس، إياك نعبد، الأفضل أن أقول
+
+497
+00:48:32,260 --> 00:48:41,080
+إياك ضمير منفصل، هنا منفصل، مبني على الفتح في محل
+
+498
+00:48:41,080 --> 00:48:47,980
+نصب مفعول به، هناك من يعربه بطريقة مفصلة، ما هي
+
+499
+00:48:47,980 --> 00:48:53,440
+الطريقة المفصلة أن يقول إياك، إيه يا وحدها؟ ضمير
+
+500
+00:48:53,440 --> 00:48:58,620
+منفصل مبني على السكون في محل نصب، والكاف حرف يدل على
+
+501
+00:48:58,620 --> 00:49:02,900
+الخطاب، لماذا هذا التفصيل؟ لماذا؟ وبخاصة في مثل
+
+502
+00:49:02,900 --> 00:49:10,060
+هذا الشرح المختصر، سؤال يا شباب؟ سؤال؟ تمام؟
+
+503
+00:49:10,060 --> 00:49:10,840
+أشكركم
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/mplhdPomXpM.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/mplhdPomXpM.srt
new file mode 100644
index 0000000000000000000000000000000000000000..784fbe74025f2cb862a1e885d72718c16a8c4810
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/mplhdPomXpM.srt
@@ -0,0 +1,1286 @@
+1
+00:00:21,190 --> 00:00:23,510
+أعوذ بالله من الشيطان الرجيم باسم الله الرحمن
+
+2
+00:00:23,510 --> 00:00:27,070
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:27,070 --> 00:00:32,410
+ وآله وصحبه ومن ولاه اللهم انفعنا بما علمتنا وعلمنا
+
+4
+00:00:32,410 --> 00:00:37,710
+ما ينفعنا وزدنا علما يا أكرم الأكرمين وصلنا اليوم
+
+5
+00:00:37,710 --> 00:00:43,170
+إلى محطة الفعل المضارع ونذكر مرة أخرى بأن الفعلين
+
+6
+00:00:43,170 --> 00:00:50,900
+الماضيان والأمر دائما مبنيان، والمضارع دائما هو
+
+7
+00:00:50,900 --> 00:00:55,840
+غالبا معرب، نعم المضارع إذا غالبا معرب وقد يبنى
+
+8
+00:00:55,840 --> 00:00:59,060
+في حالتين كما سنرى إن شاء الله رب العالمين، ما هو
+
+9
+00:00:59,060 --> 00:01:03,840
+الفعل المضارع؟ هو الفعل الذي يدل على حدوث شيء في
+
+10
+00:01:03,840 --> 00:01:08,580
+زمن التكلم، هو الآن يحدث ومعنى أنه يحدث، أنه يحدث
+
+11
+00:01:08,580 --> 00:01:13,580
+ولا زال، إذا هو يدل لذلك على الحال والاستقبال لأن
+
+12
+00:01:13,580 --> 00:01:18,440
+الفعل المضارع، على سبيل المثال، هو يشير إلى
+
+13
+00:01:18,440 --> 00:01:23,180
+عملية الدراسة في هذه اللحظة وهو مستمر، إذا هو يدل
+
+14
+00:01:23,180 --> 00:01:26,300
+على الحال، وعلى الحال القريب، إذا هو الذي يدل
+
+15
+00:01:26,300 --> 00:01:31,560
+على الحال والاستقبال، وسمي المضارع بهذا الاسم لأنه
+
+16
+00:01:31,560 --> 00:01:37,080
+يشابه اسم الفاعل، لأنه يدارِع اسم الفاعل، فإننا عندما
+
+17
+00:01:37,080 --> 00:01:44,290
+نقول مثلا محمد يكتب، معناها محمد كاتب، أنا عندما أقول
+
+18
+00:01:44,290 --> 00:01:50,330
+جاء الكاتب، ما معنى الكاتب؟ إذا جاء الذي يكتب، الكاتب
+
+19
+00:01:50,330 --> 00:01:56,350
+في مؤسسة، ما هو الذي يكتب؟ هو الذي يكتب، جاء المجاهد،
+
+20
+00:01:56,350 --> 00:02:02,890
+ما معنى المجاهد؟ هو الذي يُجاهد، إذا لهذا الشبه بين
+
+21
+00:02:02,890 --> 00:02:06,670
+الكلمتين سمى المضارع، بالطبع، عندئذ بالفعل المضارع
+
+22
+00:02:06,670 --> 00:02:10,750
+لهذا الاسم، علامات الفعل المضارع طبعا كما تحدثنا
+
+23
+00:02:10,750 --> 00:02:14,450
+علامات للاسم، وعلامات للفعل الماضي، وعلامات للفعل
+
+24
+00:02:14,450 --> 00:02:20,530
+المضارع، و للفعل الأمر، لأن علامات المضارع إن رأينا
+
+25
+00:02:20,530 --> 00:02:28,040
+كلمة "لم" ما بعدها، من دون أدنى تردد، هو فعل مضارع، وهذا
+
+26
+00:02:28,040 --> 00:02:32,740
+جماله، العلامة أنت إذا رأيت "لم" ما بعدها قطعاً فعل
+
+27
+00:02:32,740 --> 00:02:39,120
+مضارع، أو لو رأيت "لن" أيضاً، "لن" ما يأتي بعدها فعل
+
+28
+00:02:39,120 --> 00:02:43,920
+مضارع، وجرّب، حاول أن تضع بعدها حرفاً أو فعل ماضياً أو
+
+29
+00:02:43,920 --> 00:02:50,820
+فعل أمر أو اسم، لن تستطيع، نعم،
+
+30
+00:02:50,820 --> 00:02:52,500
+مضارع، نعم
+
+31
+00:02:55,890 --> 00:03:00,910
+لم أذهب، اه ممتاز، أنت الآن يعني انتبهت إلى معنى
+
+32
+00:03:00,910 --> 00:03:06,530
+لطيف، و"لم" كما سنأتي لتعريفها في حينه، "لم" حرف نفي
+
+33
+00:03:06,530 --> 00:03:13,050
+وقلب وجزم، ما معنى قلب؟ أنها تقلب المضارع إلى المعنى
+
+34
+00:03:13,050 --> 00:03:18,230
+الماضي، فلم يحضر أحمد، معناها غاب أحمد، لم يحضر
+
+35
+00:03:18,230 --> 00:03:25,630
+معناها غاب، وهذا الذي شعرت به أنت، لم أذهب، لم يذهب،
+
+36
+00:03:25,630 --> 00:03:31,470
+لم يحضر، إذا "لم" حرف قلب، إذ إنها تقلب المضارع إلى
+
+37
+00:03:31,470 --> 00:03:38,370
+معنى الماضي، لم يحضر، معناها غاب، كلمة غاب فعل الماضي،
+
+38
+00:03:38,370 --> 00:03:44,110
+لم يحضر، قدّ معنى الفعل الماضي، واضح؟ ولذلك أنت
+
+39
+00:03:44,110 --> 00:03:49,630
+سألت عن نقطة مهمة، لابد أن يبدأ الفعل المضارع بهمزة
+
+40
+00:03:49,630 --> 00:03:55,830
+أو نون أو ياء أو تاء، لابد، أنت لن تجد أبداً فعلاً
+
+41
+00:03:55,830 --> 00:04:03,260
+مضارع إلا ويبدأ بأحد هذه الأحرف، مستحيل، وجرّب لكن
+
+42
+00:04:03,260 --> 00:04:07,360
+لا يعني هذا أن الفعل الذي يبدأ بالنون هو فعل مضارع،
+
+43
+00:04:07,360 --> 00:04:13,280
+لأنه قد يبدأ الفعل الماضي بالفعل بحرف النون، قد يبدأ
+
+44
+00:04:13,280 --> 00:04:19,080
+فعل الأمر بحرف النون، واضح؟ لكن.. لكن.. إذا كل
+
+45
+00:04:19,080 --> 00:04:26,120
+فعل مضارع يبدأ بأحد هذه الأحرف، لكن ليس كل فعل يبدأ
+
+46
+00:04:26,120 --> 00:04:33,590
+بأحد هذه الأحرف هو فعل مضارع، واضح؟ إذا ليس شرطاً أن
+
+47
+00:04:33,590 --> 00:04:38,410
+الفعل إذا بدأ بالنون هو فعل مضارع، لأّنه قد يبدأ
+
+48
+00:04:38,410 --> 00:04:44,530
+الفعل الماضي بحرف النون، مثل نام، بدأ بالنون، أكل، بدأ
+
+49
+00:04:44,530 --> 00:04:49,330
+بالهمزة، يبْس، بدأ بالياء، تكلّم، بدأ، وهذه كلها
+
+50
+00:04:49,330 --> 00:04:55,520
+أفعال ماضية، لكن الفعل المضارع يجب أن يبدأ بأحد هذه
+
+51
+00:04:55,520 --> 00:04:59,800
+الأحرف، لذلك لا نقول هذه الأحرف علامة على المضارع،
+
+52
+00:04:59,800 --> 00:05:03,560
+لأن يعني ليس كل فعل بدأ بالنون هو فعل المضارع، لأنّ
+
+53
+00:05:03,560 --> 00:05:07,800
+لكن الفعل المضارع يجب أن يبدأ بأحد هذه الأحرف التي
+
+54
+00:05:07,800 --> 00:05:14,020
+طبعاً جمعت في كلمتي "نأيت" أو "نأتي" على متَاء المضارع،
+
+55
+00:05:14,020 --> 00:05:20,600
+إذن اللتان تكفياننا، هي "لم" أولاً، يكفينا ذلك، أحكام
+
+56
+00:05:20,600 --> 00:05:24,560
+الفعل المضارع، أحكام الفعل المضارع، طبعاً الفعل
+
+57
+00:05:24,560 --> 00:05:29,120
+المضارع كما قلنا معرب غالباً، طبعاً غالباً تعني أنه قد
+
+58
+00:05:29,120 --> 00:05:32,320
+يبنى أحياناً، لأنه يبنى في حالتين، وهما الحالة
+
+59
+00:05:32,320 --> 00:05:38,910
+الأولى، البناء على السكون، وهو إذا اتصل الفعل المضارع
+
+60
+00:05:38,910 --> 00:05:47,790
+بنون النسوة، كقولنا النساء يعملن بجدّ،
+
+61
+00:05:47,790 --> 00:05:53,790
+يعملن، انظر ما الذي لفتكم إلى هذه القاعدة، أن كلمة
+
+62
+00:05:53,790 --> 00:05:58,070
+يعملن على هذه الصورة لا تتغير لو أدخلنا "لن" وهي
+
+63
+00:05:58,070 --> 00:06:03,210
+تنصب الفعل المضارع، سنقول النساء لن يعملن، النساء
+
+64
+00:06:03,210 --> 00:06:10,240
+لم يعملن، يعملن دائماً يعملن، النساء يعملن، النساء
+
+65
+00:06:10,240 --> 00:06:15,900
+لن يعملن، النساء، لم يعملن، وتذكرون أن الكلمة
+
+66
+00:06:15,900 --> 00:06:20,560
+المبنية هي التي لا يتغير آخرها في أي موقع
+
+67
+00:06:20,560 --> 00:06:24,660
+إعرابي، والـ"لم" هنا لم تتغير، وهي موطن إظهار علامة
+
+68
+00:06:24,660 --> 00:06:28,800
+الإعراب، نحن في الكلمة العادية قبل أن تتصل بالنون
+
+69
+00:06:28,800 --> 00:06:37,500
+نقول أحمد يعمل، أحمد لن يعمل، أحمد لم يعمل، اللام و
+
+70
+00:06:37,500 --> 00:06:42,740
+أظهرت مرة الضمة ومرة الفتحة ومرة السكون، هنا لم
+
+71
+00:06:42,740 --> 00:06:47,040
+تظهر أي من ذلك، هي دائماً تعملن، إذا اتصل الفعل
+
+72
+00:06:47,040 --> 00:06:54,140
+المضارع إذا بنون النسوة، يبنى على السكون، واضح؟ وهو
+
+73
+00:06:54,140 --> 00:07:03,090
+عندئذ هنا فعل مضارع مبني على السكون في محل رفع لأنه
+
+74
+00:07:03,090 --> 00:07:08,390
+لم يسبق بناصب أو جازم، إذا كلمة مبنية لكنها في محل
+
+75
+00:07:08,390 --> 00:07:13,810
+رفع، ولا تنسوا هذه المعلومة، المبني أيضاً يجب أن يكون
+
+76
+00:07:13,810 --> 00:07:19,390
+في محل رفع أو نصب أو جزم، هنا لم يسبق بناصب ولا
+
+77
+00:07:19,390 --> 00:07:25,960
+بجازم، إذا هنا يعملن، هكذا نعرفه مرة أخرى، فعل مضارع
+
+78
+00:07:25,960 --> 00:07:32,180
+مبني على السكون، ونُعلِّله هنا لاتصاله بنون النسوة، في
+
+79
+00:07:32,180 --> 00:07:40,420
+محل جزم، ونون النسوة ضمير متصل مبني على الفتح في
+
+80
+00:07:40,420 --> 00:07:44,340
+محل رفع فاعل، والجملة الفعلية يعملن لأنها من فعل
+
+81
+00:07:44,340 --> 00:07:49,930
+وفاعل في محل إيش؟ في محل.. في خبر المبتدأ، أين
+
+82
+00:07:49,930 --> 00:07:54,710
+المبتدأ؟ النساء، واضح يا شباب؟ نفس الكلام طبعاً، تكاد
+
+83
+00:07:54,710 --> 00:08:03,950
+السماوات يتفطرن، تكاد السماوات يتفطرن، من يعرف
+
+84
+00:08:03,950 --> 00:08:13,270
+يتفطرن؟ تفضل، في محل
+
+85
+00:08:13,270 --> 00:08:17,310
+إيش؟ في محل، اه
+
+86
+00:08:18,870 --> 00:08:24,690
+هو لم يسبق بناصب ولا بجازم، إذا في محل رفع، الفعل
+
+87
+00:08:24,690 --> 00:08:29,270
+هنا في محل رفع، لم يسبق بـ"لن" ولا بـ"لم" ولا بأخواتهما،
+
+88
+00:08:29,270 --> 00:08:36,950
+إذا هو في محل رفع، نعم، والجملة
+
+89
+00:08:36,950 --> 00:08:42,550
+الفعلية يتفطرن.. انتظر، في محل.. أين المبتدأ؟ آية
+
+90
+00:08:42,550 --> 00:08:49,300
+مؤمن، في محل رفع خبر "تكاد"، اه، تكاد، الجملة أصلاً عن
+
+91
+00:08:49,300 --> 00:08:54,220
+مبتدأ وخبر، السماوات يتفطرن، لكن دخلت "تكاد" و"تكاد"
+
+92
+00:08:54,220 --> 00:09:00,380
+هذه من، طبعاً، أخوات "كان"، واضح، تعمل عمل "كان" بالضبط،
+
+93
+00:09:00,380 --> 00:09:06,600
+واضح يا شباب؟ إذا الفعل المضارع معرب غالباً، يبنى في
+
+94
+00:09:06,600 --> 00:09:11,080
+حالتين، الأولى منهما البناء على السكون إذا اتصل
+
+95
+00:09:11,080 --> 00:09:18,400
+بنون النسوة، الثانية إذا اتصل بنون التوكيد، ولكن أنا
+
+96
+00:09:18,400 --> 00:09:22,840
+هنا نُشترط أن يكون الاتصال مباشراً، إذا الحالة الأولى
+
+97
+00:09:22,840 --> 00:09:27,560
+البناء على السكون لاتصاله بنون النسوة، والاتصال لا
+
+98
+00:09:27,560 --> 00:09:32,780
+يكون إلا مباشراً، عندئذ هنا البناء على الفتح إذا
+
+99
+00:09:32,780 --> 00:09:37,380
+اتصل بنون التوكيد، وإذا كان الاتصال مباشراً، سنرى ما
+
+100
+00:09:37,380 --> 00:09:41,140
+معنى أن يكون الاتصال غير مباشر بعد ما نرى الاتصال
+
+101
+00:09:41,140 --> 00:09:48,140
+المباشر، الاتصال المباشر هو إذا كان فعلاً للمخاطب
+
+102
+00:09:48,870 --> 00:09:54,470
+المذكر، يعني، واتصل به نون النسوة، أصل الجملة هنا
+
+103
+00:09:54,470 --> 00:10:01,610
+فلا تكن من الممترين، فلا تكن، ثم جاء القرآن وأكّد هنا
+
+104
+00:10:01,610 --> 00:10:08,550
+المعنى، فلا تكوننّ، "تكن" هنا اتصلت، اتصلت هنا بنون
+
+105
+00:10:08,550 --> 00:10:16,200
+التوكيد فأصبحت تكوننّ، انظر عندما اتصل الفعل المضارع
+
+106
+00:10:16,200 --> 00:10:22,020
+بنون التوكيد، عاد إلى أصله "تكن" وبنيت النون على
+
+107
+00:10:22,020 --> 00:10:27,880
+الفتح لاتصالها بنون التوكيد، هي أصلها لا تكن، أصلها
+
+108
+00:10:27,880 --> 00:10:34,560
+لا تكن، اتصالها بنون التوكيد، بنيت على الفتح، ولم
+
+109
+00:10:34,560 --> 00:10:41,260
+تُجْزَمْ كالمعتاد، ولم تُجْزَمْ كالمعتاد، إذا هنا تكوننّ، نقول
+
+110
+00:10:41,260 --> 00:10:43,680
+فعل مضارع
+
+111
+00:10:44,710 --> 00:10:51,870
+مبني على الفتح لاتصاله المباشر بنون التوكيد، في محل
+
+112
+00:10:51,870 --> 00:10:59,350
+جزم، بالضبط، انظر هنا لأنها سبقت
+
+113
+00:10:59,350 --> 00:11:05,390
+بـ"لا" فهي في محل جزم، لو لم تسبق لقلنا في محل رفع،
+
+114
+00:11:05,390 --> 00:11:11,590
+لكنها سبقت هنا بـ"لا" فهي، إذا مرة أخرى تكوننّ هكذا،
+
+115
+00:11:11,590 --> 00:11:19,300
+وعرِب، فعل مضارع مبني على الفتح، الاتصال المباشر
+
+116
+00:11:19,300 --> 00:11:29,500
+بنون التوكيد في محل جزم، واضحة، في محل جزم، إلا إذا
+
+117
+00:11:29,500 --> 00:11:32,920
+فصل، فاصل بين المضارع ونون التوكيد، ما هو الفاصل؟
+
+118
+00:11:32,920 --> 00:11:36,940
+الفاصل يكون في الأفعال الخمسة كما سنرى بعد قليل،
+
+119
+00:11:36,940 --> 00:11:42,000
+لكن انتبهوا، نحن عندما نتكلم عن الفواصل، فالحديث
+
+120
+00:11:42,000 --> 00:11:46,880
+عندئذ فقط عن الأفعال الخمسة، تذكرون الأفعال
+
+121
+00:11:46,880 --> 00:11:55,210
+الخمسة، يعملون، تعملون، يعملان، تعملان، تعملين، هذه
+
+122
+00:11:55,210 --> 00:12:00,810
+الأفعال التي يكون فعلها واو، أو واو الجماعة، يعني
+
+123
+00:12:00,810 --> 00:12:06,970
+أو ألف الاثنين، أو ياء المخاطبة، أو ياء المخاطبة،
+
+124
+00:12:06,970 --> 00:12:11,350
+إذا نحن عندما نتكلم عن الفواصل إنما نقصد الأفعال
+
+125
+00:12:11,350 --> 00:12:17,360
+الخمسة، سنرى كيف يكون الفاصل بين الفعل وبين نون
+
+126
+00:12:17,360 --> 00:12:22,140
+التوكيد، ولا يكون عندئذ الاتصال مباشراً، واضح يا
+
+127
+00:12:22,140 --> 00:12:27,540
+شباب؟ إذا مرة أخرى، تعالوا نعود إلى المسألة من أولها
+
+128
+00:12:27,540 --> 00:12:33,700
+حتى نرتّب أمرنا، أو حتى نذكر بالمعلومة، الفعل المضارع
+
+129
+00:12:33,700 --> 00:12:41,350
+دائماً معرب؟ هو غالباً معرب، هو في الأصل معرب، يبنى في
+
+130
+00:12:41,350 --> 00:12:47,050
+حالتين، الحالة الأولى إذا اتصل بنون النسوة، وعند
+
+131
+00:12:47,050 --> 00:12:50,330
+ئذٍ نتحدث عن اتصال مباشر أو غير مباشر، لأن
+
+132
+00:12:50,330 --> 00:12:54,090
+الاتصال لا يكون إلا مباشراً، وعندئذ يبنى الفعل
+
+133
+00:12:54,090 --> 00:12:59,900
+المضارع على السكون، النساء يعملن، هذه الحالة الأولى،
+
+134
+00:12:59,900 --> 00:13:04,500
+الحالة الثانية إذا اتصل اتصالا مباشراً بنون التوكيد،
+
+135
+00:13:04,500 --> 00:13:10,820
+يعني لو سألتك، إذا اتصل الفعل المضارع بنون التوكيد،
+
+136
+00:13:10,820 --> 00:13:16,860
+وجب بناؤه، صح هذا؟ غلط، غلط، لأن هنا ينسحب على كل
+
+137
+00:13:16,860 --> 00:13:20,940
+الأفعال، الأفعال الخمسة، الفعل المضارع من الأفعال الخمسة
+
+138
+00:13:20,940 --> 00:13:25,100
+لا يُبنى إذا اتصل بنون التوكيد كما سنرى، إذا يُشترط
+
+139
+00:13:25,100 --> 00:13:28,880
+هنا في الحالة الثانية أن يُبنى الفعل المضارع إذا
+
+140
+00:13:28,880 --> 00:13:33,040
+اتصل اتصالا مباشراً بنون التوكيد، انظروا الآن كيف
+
+141
+00:13:33,040 --> 00:13:38,640
+تفصل واو الجماعة بين الفعل المضارع ونون التوكيد،
+
+142
+00:13:38,640 --> 00:13:42,540
+انظروا المسألة، ما ألطفها، لأننا لو لم نشرحها بهذه
+
+143
+00:13:42,540 --> 00:13:49,270
+الطريقة لن تتضح، انظروا الآن، هل تعملون لي معروفة؟
+
+144
+00:13:49,270 --> 00:13:54,110
+هل تعملون لي معروفة؟ "هل" حرف، "تعملون" الفعل مضارع،
+
+145
+00:13:54,110 --> 00:13:59,610
+وهذا الفعل المضارع اتصل بالفعل، واو، "تعملون"، جملة
+
+146
+00:13:59,610 --> 00:14:05,530
+يا شباب، جملة، لكن لو قلنا يعملوا، أحمد، يعملوا، فعل
+
+147
+00:14:05,530 --> 00:14:10,070
+مضارع وأحمد، الفاعل، إذا الجملة، يعمل أحمد، هنا
+
+148
+00:14:10,070 --> 00:14:16,470
+تعملون، الجملة كلها تعملون، عند، تعمل، فعل الـواو، فعل
+
+149
+00:14:16,470 --> 00:14:21,450
+أما النون فهي علامة الرفع، هذه النون علامة الرفع،
+
+150
+00:14:21,450 --> 00:14:27,510
+النون هذه التي بنيت على الفتح، هذه علامة الرفع،
+
+151
+00:14:27,510 --> 00:14:33,970
+واضح حتى الآن؟ هل هناك مشكلة؟ نعم، إعراب، ونعرب، و
+
+152
+00:14:33,970 --> 00:14:40,990
+نفصّل، نقول "تعملون" فعل مضارع مرفوع، هل سبق
+
+153
+00:14:40,990 --> 00:14:45,930
+بناصب أو جازم؟ إذا هو مرفوع، وعلامة رفعه ثبوت النون،
+
+154
+00:14:45,930 --> 00:14:52,030
+ثبوت النون، انتبه، انتهينا من إعراب الفعل نفسه،
+
+155
+00:14:52,030 --> 00:14:59,510
+والواو ضمير متصل مبني على السكون في محل رفع فاعل،
+
+156
+00:14:59,510 --> 00:15:04,490
+انتهينا؟ معروف، طبعاً مفعول به والجار والمجرور، نعم،
+
+157
+00:15:06,080 --> 00:15:13,420
+سنأتي إليها، لأن نُحضّر أنفسنا لاستقبال نون التوكيد،
+
+158
+00:15:13,420 --> 00:15:20,260
+وتعلّموا أننا نُبغي استقبالاً يليق بجلالة
+
+159
+00:15:20,260 --> 00:15:25,660
+قدره، ولو أردت تأكيد الفعل بنون التوكيد، انظر ما
+
+160
+00:15:25,660 --> 00:15:30,760
+الذي يحصل، كيف نرتّب المسألة؟ عندي "تعملون"، وأريد أن
+
+161
+00:15:30,760 --> 00:15:34,280
+أضيف إلى الكلمة نون التوكيد، واضح حتى الآن؟ ما الذي
+
+162
+00:15:34,280 --> 00:15:37,700
+يحصل عندي؟ أنا لا أقولها بهذه الطريقة، أنا هنا
+
+163
+00:15:37,700 --> 00:15:43,260
+أُحلِّل، أنا أتكلم وأضع قوساً، ثم أضع "تعملون" إضافة؟ لأ،
+
+164
+00:15:43,260 --> 00:15:46,320
+لأ، أنا لا أفعل ذلك، أنا أقول هل تعملون لي معروفة؟
+
+165
+00:15:47,180 --> 00:15:51,820
+أنا للواحد أقول له هل تعملن لي معروفة؟ كما قلنا
+
+166
+00
+
+223
+00:21:28,320 --> 00:21:33,160
+الساكنين في محل رفع الفعل. انتبهتم لسؤال حول هذا؟
+
+224
+00:21:33,160 --> 00:21:42,620
+الكلام؟ نعم. كرروا: ماذا إذا صرنا إلى جملة "أنتم لم...
+
+225
+00:21:42,620 --> 00:21:49,640
+تعملون"؟ لم نعد إلى الجملة من أصلها "أنتم لم تعملوا"
+
+226
+00:21:49,640 --> 00:21:54,360
+بالإضافة إلى النون. وأربع على هذه الصورة على الأقل.
+
+227
+00:21:54,360 --> 00:22:00,020
+ضعها في ذهنك أو ارسمها رسماً على الورقة مثلاً "أنتم...
+
+228
+00:22:00,020 --> 00:22:06,300
+لم تعملوا". "تعملوا" عندئذٍ فعل مضارع مجزوم وعلامة...
+
+229
+00:22:06,300 --> 00:22:13,570
+جزمه حذف النون. والواو المحذوفة لالتقاء الساكنين في...
+
+230
+00:22:13,570 --> 00:22:18,170
+محل رفع فاعل. يعني على فكرة، في الشكل، في الشكل هي...
+
+231
+00:22:18,170 --> 00:22:23,190
+دائماً ستكون "تعملون". "أنتم لم تعملون"، "أنتم لن...
+
+232
+00:22:23,190 --> 00:22:28,190
+تعملون" هي دائماً في الشكل، لكن عندي واو، والواو...
+
+233
+00:22:28,190 --> 00:22:34,090
+عمدة وإن حذفها، هو موجود، إذن هو فاصل. سؤال؟ نعم.
+
+234
+00:22:45,000 --> 00:22:50,720
+هذا متى يكون الفاصل؟ عندما يكون مع المخاطب "أنت لم...
+
+235
+00:22:50,720 --> 00:22:58,000
+تعمل". واضح؟ "أنت لم تعمل". لذا قلت لكم باختصار من...
+
+236
+00:22:58,000 --> 00:23:02,100
+أول الكلام، الفعل المضارع من الأفعال الخامسة هذا...
+
+237
+00:23:02,100 --> 00:23:07,850
+معرب وليس مبني. أجبت؟ واضح؟ سنرى الأمر نفسه، وعلى...
+
+238
+00:23:07,850 --> 00:23:12,750
+فكرة نفس الأمر سنراه في الاتصال بواو الجماعة، بياء المخاطبة...
+
+239
+00:23:12,750 --> 00:23:16,690
+أيضاً، ألفعلته بياء... انظر نفس المسألة. سنعيدها إن...
+
+240
+00:23:16,690 --> 00:23:21,650
+شاء الله. انظر: "هل تعملين لي معروفاً"؟ تبعوا معي: "هل...
+
+241
+00:23:21,650 --> 00:23:26,630
+تعملين لي معروفاً"؟ هذا كلام واضح. "تعملين" أيضاً فعل...
+
+242
+00:23:26,630 --> 00:23:33,390
+تعالوا نعرف... ما نعرفه؟ تفضل. أحسنت؟
+
+243
+00:23:33,390 --> 00:23:34,030
+كمل.
+
+244
+00:23:38,060 --> 00:23:42,420
+بالضبط. هذا هو إعرابه "تعملين". واضح؟ لأنها لم تصبح لا...
+
+245
+00:23:42,420 --> 00:23:48,040
+بناصب ولا بجازم. الآن، إذا أردنا تأكيد الفعل هنا...
+
+246
+00:23:48,040 --> 00:23:51,880
+بنون التوكيد، تماماً كما فعلنا قبل قليل. ما الذي يحصل؟
+
+247
+00:23:51,880 --> 00:23:57,660
+"تعملين" كما هي، ثم نضيف نون التوكيد. ما الذي يحصل؟ نحن...
+
+248
+00:23:57,660 --> 00:24:02,560
+لن نقولها بهذه الطريقة. ستصبح: "هل تعملن لمعروفٍ"؟
+
+249
+00:24:02,560 --> 00:24:11,210
+هذا الذي سنقوله: "هل تعملن لمعروفٍ"؟ "هل تعمل... ما...
+
+250
+00:24:11,210 --> 00:24:15,250
+الذي حصل؟ تابعوا معي هنا. تابعوا معي هنا. حُذِفت...
+
+251
+00:24:15,250 --> 00:24:20,750
+النون الأولى لكثرة النونات. لكثرة النونات. ثم حُذِفت...
+
+252
+00:24:20,750 --> 00:24:24,990
+الياء الساكنة لالتقاء الساكنين. نفس المسألة... نفس...
+
+253
+00:24:24,990 --> 00:24:31,030
+المسألة. إذاً، لذلك أنا عندي، لو نظرتم: "تعمل" ثم هناك...
+
+254
+00:24:31,030 --> 00:24:35,030
+كسرة تحت اللام، بقيت كما هي، والتسقت بها عندئذٍ...
+
+255
+00:24:35,030 --> 00:24:41,900
+النون. لكن الاتصال المباشر هنا لا، ليس مباشراً. لماذا؟
+
+256
+00:24:41,900 --> 00:24:46,740
+عندنا الياء. الياء عمدة وإن حُذِفت لوضعٍ اضطرارىّ.
+
+257
+00:24:46,740 --> 00:24:51,020
+لكن الياء لازالت موجودة هنا، ونذكرها. هي العمدة، هي...
+
+258
+00:24:51,020 --> 00:24:55,640
+الفاعل. "هل تعملنا". لذلك نعرفها بقولنا "تعملنا". عندئذٍ...
+
+259
+00:24:55,640 --> 00:25:01,020
+أنا أعرف. انظروا. أنا أعرف "تعملنا"، وعيني على هذا...
+
+260
+00:25:01,020 --> 00:25:05,950
+التحليل. مرة أخرى، أنا أنصحكم حتى لا تخطئوا. أنا أعرف...
+
+261
+00:25:05,950 --> 00:25:10,990
+"تعملنا"، لكن عيني تنظر إلى هذا التحليل حتى لا أنسى.
+
+262
+00:25:10,990 --> 00:25:19,630
+انظر ماذا أقول: "تعمل"، "تعملنا". هنا فعل مضارع مرفوع...
+
+263
+00:25:19,630 --> 00:25:25,650
+لأنه لم يسبق بناصب أو جازم. مرفوع، وعلامة رفعه ثبوت...
+
+264
+00:25:25,650 --> 00:25:35,260
+النون المحذوفة لتوالي الحروف، والياء بين قوسين أقول...
+
+265
+00:25:35,260 --> 00:25:42,340
+المحذوفة لالتقاء الساكنين في محل رفع فعل. كيف تبدو...
+
+266
+00:25:42,340 --> 00:25:52,270
+الأمور؟ واضح؟ الآن هناك توافق تام ما بين تطوّر...
+
+267
+00:25:52,270 --> 00:25:56,950
+المسألة عند الفعل المضارع المسند إلى واو الجماعة...
+
+268
+00:25:56,950 --> 00:26:00,390
+والمسند إلى ياء المخاطبة. لكن المسند إلى ألف الاثنين...
+
+269
+00:26:00,390 --> 00:26:06,430
+عندي هنا مسألة خاصة سنراها الآن. لكن تعالوا نحلّل. إذا...
+
+270
+00:26:06,430 --> 00:26:10,830
+هناك توافق بين الفعل بواو الجماعة أو بياء المخاطبة.
+
+271
+00:26:10,830 --> 00:26:14,930
+لكن الفعل بألف الاثنين مختلف. سنراه الآن. سنراه...
+
+272
+00:26:14,930 --> 00:26:20,290
+هذا الاختلاف. انظر: "هل تعملاني لمعروفٍ"؟ "هل تعملاني...
+
+273
+00:26:20,290 --> 00:26:24,390
+لِمعروفٍ"؟
+
+274
+00:26:24,390 --> 00:26:28,930
+"تعمل..." من يعرف لنا "تعملاني"؟ من يعرف لنا "تعملاني"؟
+
+275
+00:26:28,930 --> 00:26:29,510
+تفضل. نعم.
+
+276
+00:26:39,080 --> 00:26:42,720
+بالضبط. نفس الإعراب. الأفعال الخامسة إعرابها هو نفس...
+
+277
+00:26:42,720 --> 00:26:47,500
+الإعراب. "هل تعملاني لمعروفٍ"؟ نفس المسألة. إذا...
+
+278
+00:26:47,500 --> 00:26:50,280
+أردنا أن نؤكد الفعل هنا بنون التوكيد، ما الذي يحصل؟
+
+279
+00:26:50,280 --> 00:26:54,760
+انظروا ماذا صار. نفس المسألة. نفس التحليل. "هل تعملاني"...
+
+280
+00:26:54,760 --> 00:26:59,310
+بالإضافة إلى نون التوكيد. "لِمعروفٍ". هذا تحليل بالطبع...
+
+281
+00:26:59,310 --> 00:27:05,550
+لكن أنا، عندما نؤكد الفعل المضارع المسند إلى ألـ...
+
+282
+00:27:05,550 --> 00:27:12,150
+الاثنين، كيف تبدو المسألة؟ "هل تعملاني لمعروفٍ"؟ "هل...
+
+283
+00:27:12,150 --> 00:27:18,450
+تعملاني". انظر الألف ولم تحدث... انظر "هل تعملاني"...
+
+284
+00:27:19,780 --> 00:27:27,860
+لِمعروفٍ". انتبه: تثبت الألف حتى لا يلتبس بـ"تعملنا". جرب...
+
+285
+00:27:27,860 --> 00:27:33,360
+لو أننا حذفنا الألف، ستصبح "تعملنا". وعندئذٍ...
+
+286
+00:27:33,360 --> 00:27:39,280
+بالضبط، ستلتبس بالحديث مع المخاطب المذكر، أي المفرد.
+
+287
+00:27:40,010 --> 00:27:46,070
+لذلك أثبتنا الألف. رأي ملتقى الساكنين هنا إذا حدث...
+
+288
+00:27:46,070 --> 00:27:52,170
+بالواو كان اضطرارياً، وحدث بالياء المخاطبة كنا مضطرين...
+
+289
+00:27:52,170 --> 00:27:58,120
+إليه هنا. ابقوا الألف. نحن مضطرون إليه. لماذا؟ حتى لا...
+
+290
+00:27:58,120 --> 00:28:03,780
+تلتبس اللغة بعضها ببعض. مرة أخرى، لو حذفنا الألف هنا...
+
+291
+00:28:03,780 --> 00:28:10,120
+لأصبحت "هل عملاني". لأصبح الحديث مع الاثنين كحديث مع...
+
+292
+00:28:10,120 --> 00:28:17,080
+الواحد. ولغتنا أرقى من ذلك. لغتنا دالة وتميّز بين...
+
+293
+00:28:17,080 --> 00:28:21,520
+الحديث مع المفرد والحديث مع الاثنين. واضح إن شاء...
+
+294
+00:28:21,520 --> 00:28:26,300
+الله؟ إذا بقيت "تعملاني". هل هناك سبب يمنع من حذف...
+
+295
+00:28:26,300 --> 00:28:30,020
+النون حتى لا نصل إلى كثرة نونات؟ لا. إذا حذفنا...
+
+296
+00:28:30,020 --> 00:28:37,070
+النون... إذاً، تبعوا معايا مرة أخرى. نفس التحليل، لكن هنا...
+
+297
+00:28:37,070 --> 00:28:41,250
+اضطررت إلى إبقاء الألف حتى لا يلتبس الأمر...
+
+298
+00:28:41,250 --> 00:28:45,690
+بـ"تعملنا". تابعوا معايا الآن على اللوحة. النون. هل...
+
+299
+00:28:45,690 --> 00:28:49,310
+هناك ما يمنع حذفها؟ هل هناك ما يمنع حذفها؟ لا.
+
+300
+00:28:49,310 --> 00:28:55,330
+حذفنا النون فقط. النون هي التي حذفت هنا. انظروا إلى...
+
+301
+00:28:55,330 --> 00:29:00,890
+الإعراب. أنا أرجو أن تحافظوا على صورة التحليل حتى...
+
+302
+00:29:00,890 --> 00:29:05,210
+تميزوا بين الإعرابات المختلفة. كيف نعرف هنا؟ أنا...
+
+303
+00:29:05,210 --> 00:29:10,230
+أعرف "تعملاني" هنا، وعيني على التحليل. إذا أقول...
+
+304
+00:29:10,230 --> 00:29:17,380
+"تعملاني" فعل مضارع مرفوع، وعلامة رفعه ثبوت النون...
+
+305
+00:29:17,380 --> 00:29:23,100
+المحذوفة لتوالي الحروف. هنا الأمر نفسه مع الأمثلة...
+
+306
+00:29:23,100 --> 00:29:27,320
+السابقة. لكن نقول هنا: "و ألف الاثنين". هل أقول "محذوفة"؟
+
+307
+00:29:27,320 --> 00:29:32,840
+لا، ليست محذوفة. إذاً: "و ألف الاثنين" ضمير متصل مبني...
+
+308
+00:29:32,840 --> 00:29:35,300
+على السكون في محل رفع فعل.
+
+309
+00:29:40,430 --> 00:29:45,210
+أه نعم. "تعملان" هذه مبنية لأن الاتصال مباشر بين...
+
+310
+00:29:45,210 --> 00:29:50,110
+الفعِل. انظر الفعل انتهى بماذا؟ ليس بالهمزة. انتهى بالـهمزة.
+
+311
+00:29:50,110 --> 00:29:56,330
+هل اتصلت الهمزة بالنون أم لا؟ صح. لكن الفعل هناك، هناك...
+
+312
+00:29:56,330 --> 00:30:01,030
+بعد الهمزة ألف الاثنين سواءً طبعاً. علامة الرفع، علامة...
+
+313
+00:30:01,030 --> 00:30:04,170
+الرفع ليست مشكلة. لكن عندنا ألف الاثنين، وألف...
+
+314
+00:30:04,170 --> 00:30:14,130
+والاثنين اسم، ضمير، كلمة فصلت ما بين "تعمل"...
+
+315
+00:30:14,130 --> 00:30:22,850
+ونون التوكيد. سؤال؟ تمام. تفضل. في السابق أنا درست، سبق...
+
+316
+00:30:22,850 --> 00:30:26,270
+الدرس سبق، وفرع ثاني، وفرع ثاني، وفرع ثاني، وفرع ثاني، وفرع
+
+317
+00:30:26,270 --> 00:30:27,190
+ثاني، وفرع ثاني، وفرع ثاني، وفرع ثاني، وفرع ثاني، وفرع
+
+318
+00:30:27,190 --> 00:30:33,290
+ثاني، وفرع ثاني، وفرع ثاني.
+
+319
+00:30:34,850 --> 00:30:41,290
+تضحّ التحذير الآن؟ الحمد لله. أحسنت. يعني أُحيّيك على...
+
+320
+00:30:41,290 --> 00:30:45,710
+هذه المشاعر. يعني أخونا قال شعراً بلطيفة. أحمد الله حتى...
+
+321
+00:30:45,710 --> 00:30:52,990
+يعني: "لئن شكرتم لأزيدنكم". آه نعم. في أي صورة هذه؟ نعم.
+
+322
+00:30:52,990 --> 00:30:56,430
+في صورة إبراهيم. وليست "لئن شكرتم" هناك ليست...
+
+323
+00:30:56,430 --> 00:31:00,940
+أَندَنُوَاهُ كما... آه يا عبد الكريم. وصلت بيان مخاطبة...
+
+324
+00:31:00,940 --> 00:31:05,440
+قلتُ لنا: "هل تعملينا"؟ اللي هو مخاطبة يعني وقت واحدة.
+
+325
+00:31:05,440 --> 00:31:10,100
+يعني ما... نعم. صحيح طبعاً. وصلت الصورة الأخيرة اللي...
+
+326
+00:31:10,100 --> 00:31:13,860
+هي بحث الحرفين اللي حكيت لنا عنهم، إما لالتقاء الساكنين...
+
+327
+00:31:13,860 --> 00:31:20,570
+أو للسكون، أو لتوالي النونات. طلت: "هل تعملينا"؟ تدل...
+
+328
+00:31:20,570 --> 00:31:23,430
+إنه يعني مجموعة تُخاطِبُ مجموعة. لا. لو كانت مع...
+
+329
+00:31:23,430 --> 00:31:28,970
+المجموعة، لو كانت: "هل تعملنا"؟ "هل تعملنا"؟ انظر المثلة...
+
+330
+00:31:28,970 --> 00:31:33,090
+الآن في استثناءتك. يعني ميز الآن. أنا مع النساء أقول...
+
+331
+00:31:33,090 --> 00:31:41,670
+"هل تعملنا"؟ "هل تصمدنا"؟ "هل تفعلنا"؟ لكن مع المخاطبة أقول...
+
+332
+00:31:41,670 --> 00:31:53,820
+"هل تعملِنا"؟ "هل تفعلِنا"؟ "هل تصمدِنا"؟ "هل تصمدِنا"؟ "هل...
+
+333
+00:31:53,820 --> 00:31:59,120
+تصمدِنا"؟ "هل تصمدِنا"؟ "هل تصمدِنا"؟ "هل تصمدِنا"؟ "هل...
+
+334
+00:31:59,120 --> 00:32:00,220
+تصمدِنا"؟ "هل تصمدِنا"؟ "هل تصمدِنا"؟ "هل تصمدِنا"؟ "هل...
+
+335
+00:32:00,220 --> 00:32:05,810
+تصمدِنا"؟ "هل تصمدِنا"؟ رفع الفعل المضارع مثلاً يَقَعُ بعد...
+
+336
+00:32:05,810 --> 00:32:10,250
+هذه المقدّمة إلى رفع الفعل المضارع وإلى نصبه وإلى...
+
+337
+00:32:10,250 --> 00:32:15,630
+جَزْمِهِ. وهذا أمر طبعاً فيه بعض التفاصيل. رفع الفعل...
+
+338
+00:32:15,630 --> 00:32:21,670
+المضارع. الفعل المضارع طبعاً يرفع إن لم يسبق بناصب...
+
+339
+00:32:21,670 --> 00:32:27,710
+أو جازم. لكن حالات رفعه... لكن حالات رفعه قد يكون...
+
+340
+00:32:27,710 --> 00:32:33,330
+الرفع في اللفظ واضح. تظهر الضمة مثلاً أو يظهر ثبوت...
+
+341
+00:32:33,330 --> 00:32:37,350
+النون. وليس عندنا سوى هاتين العلامتين على فكرة في رفع...
+
+342
+00:32:37,350 --> 00:32:42,750
+الفعل المضارع. مرة أخرى، إذا ظهرت علامة الرفع هذا...
+
+343
+00:32:42,750 --> 00:32:49,250
+رفع ظاهري لفظي. نلفظه يعني ننطقه به. ما هو الرفع...
+
+344
+00:32:49,250 --> 00:32:56,560
+اللفظي؟ كقولنا نحويّاً: "يدرس زيد"، "يدرسوا". فعل مضارع...
+
+345
+00:32:56,560 --> 00:33:04,240
+مرفوع وعلامة رفعه ضمة ظاهرة. واضح؟ هل لك مشكلة؟
+
+346
+00:33:04,240 --> 00:33:08,200
+هذا نعرفه. الرفع التقديري وهذا نعرفه كله على فكرة.
+
+347
+00:33:08,200 --> 00:33:13,420
+لكن هنا نُرَتِّبُ المسألة. الرفع التقديري كقولنا "يسعى"...
+
+348
+00:33:13,420 --> 00:33:18,100
+هنا أيضاً علامة رفع ضمة، لكنها ضمة مقدرة. هنا منع...
+
+349
+00:33:18,100 --> 00:33:22,900
+من ظهورها. واضح؟ وعندنا فيه فعل آخر كما سنرى بعد...
+
+350
+00:33:22,900 --> 00:33:27,560
+قليل قد يمنع الظهور أسباب أخرى. لكن نعطي هنا مثلاً...
+
+351
+00:33:27,560 --> 00:33:32,240
+واحداً على كل حالة. الرفع المحلي، يعني على المحل كما...
+
+352
+00:33:32,240 --> 00:33:36,740
+عربنا قبل قليل "هل تعملنا" تتذكرون؟ "تعملنا". هل سبقت...
+
+353
+00:33:36,740 --> 00:33:41,720
+بناصب؟ هل سبقت بجازم؟ إذا "تعملنا" هنا فعل في الأصل...
+
+354
+00:33:41,720 --> 00:33:47,720
+هو مرفوع، لكن بناءه منع ظهور علامة الرفع.
+
+355
+00:33:49,010 --> 00:33:52,030
+إذاً كيف نعرفها؟ عربناها قبل قليل. ما نعرفها هنا؟
+
+356
+00:33:52,030 --> 00:33:59,190
+عربناها قبل قليل. تفضل. نعم. أيوه. تفضل. فإنّ مبارا...
+
+357
+00:33:59,190 --> 00:34:05,930
+فإنّ مبارا مبني على السكون. أحسنت. هي السكون اللي ظهر...
+
+358
+00:34:05,930 --> 00:34:11,710
+على اللام. إذاً نعم. مبنية على السكون. نعم. بس أعلن...
+
+359
+00:34:11,710 --> 00:34:17,390
+لماذا بنيت على السكون؟ بخصوص... أين؟ "هل تعملنا"؟
+
+360
+00:34:21,170 --> 00:34:27,330
+بالضبط. انظر: في محلّ إن سبق بناصب، قول في محلّ نَصْبٍ.
+
+361
+00:34:27,330 --> 00:34:31,290
+إن سبق بجازم، قول في محلّ جزم. هنا لم يسبق بأيّ منهما.
+
+362
+00:34:31,290 --> 00:34:36,170
+إذاً هو في محلّ رفع. واضح؟ إذاً هذه حالات الرفع قد...
+
+363
+00:34:36,170 --> 00:34:41,650
+يكون الرفع ظاهراً، قد يكون مقْدَراً، قد يكون الرفع على...
+
+364
+00:34:41,650 --> 00:34:48,790
+المحلّ. على المحلّ. واضح؟ سؤال؟ متى يكون الرفع على...
+
+365
+00:34:48,790 --> 00:34:54,550
+المحلّ؟ في حالتين فقط. من يشير إليهما؟ من يشير إلى...
+
+366
+00:34:54,550 --> 00:35:00,010
+حالتين الرفع على المحلّ في الفعل المضارع. آه يا شباب...
+
+367
+00:35:00,010 --> 00:35:05,570
+غير مؤمن، وغير... أنا... تفضل. لا. لا. متى يُبنى على...
+
+368
+00:35:05,570 --> 00:35:13,180
+المحلّ؟ إذا اتصل بالنون، والثانية بالضبط إذا اتصل...
+
+369
+00:35:13,180 --> 00:35:17,140
+اتصالاً مباشراً. مركزه دائماً على كلمة "مباشر". "اتصالاً"...
+
+370
+00:35:17,140 --> 00:35:21,240
+كلمة. إذا اتصل اتّصالاً مباشراً، يعني أكّد. إذا اتصل...
+
+371
+00:35:21,240 --> 00:35:26,960
+اتصالاً مباشراً بين نون التوكيد. في الحالتين فقط يُبنى...
+
+372
+00:35:26,960 --> 00:35:32,340
+الفعل المضارع على المحلّ. واضح؟ علامة رفع المضارع...
+
+373
+00:35:32,340 --> 00:35:41,070
+علامة رفع المضارع. عندنا علامتان فقط: الضمة وثبوت...
+
+374
+00:35:41,070 --> 00:35:46,370
+النون. الضمة قد تكون ظاهرة كما في "يدرس زيد"، وقد...
+
+375
+00:35:46,370 --> 00:35:52,010
+تكون مقدرة كقولنا "يسعى عمرو إلى العلاء". من يعرف...
+
+376
+00:35:52,010 --> 00:35:59,190
+"يسعى" هنا؟ تفضل. ممتاز.
+
+377
+00:35:59,190 --> 00:36:04,630
+هل الضمة هنا، أو العلامة هنا أصلية؟ بالطبع أصلية. نعم.
+
+378
+00:36:05,250 --> 00:36:11,450
+مدام دلت الضمة على الرفع فهي أصلية، سواء
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/mplhdPomXpM_raw.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/mplhdPomXpM_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6046f322c1a2644a3e95fa0f9fc53b80df16d651
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/mplhdPomXpM_raw.srt
@@ -0,0 +1,1688 @@
+1
+00:00:21,190 --> 00:00:23,510
+أعوذ بالله من الشيطان الرجيم باسم الله الرحمن
+
+2
+00:00:23,510 --> 00:00:27,070
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:27,070 --> 00:00:32,410
+وآله وصحبه ومن ولاه اللهم انفعنا بما علمتنا وعلمنا
+
+4
+00:00:32,410 --> 00:00:37,710
+ما ينفعنا وازدنا علما يا أكرم الأكرمين وصلنا اليوم
+
+5
+00:00:37,710 --> 00:00:43,170
+إلى محطة الفعل المضارع ونذكر مرة أخرى بأن الفعلين
+
+6
+00:00:43,170 --> 00:00:50,900
+الماضية والأمر دائما مبنيان المضارع دائما لأهو
+
+7
+00:00:50,900 --> 00:00:55,840
+غالبا معرب، اه نعم المضارع اذا غالبا معرب وقد يبنى
+
+8
+00:00:55,840 --> 00:00:59,060
+في حالتين كما سنرى ان شاء الله رب العالمين ما هو
+
+9
+00:00:59,060 --> 00:01:03,840
+الفعل المضارع؟ هو الفعل الذي يدله على حدوث شيء في
+
+10
+00:01:03,840 --> 00:01:08,580
+زمن التكلمة، هو الآن يحدث ومعنى انه يحدث انه يحدث
+
+11
+00:01:08,580 --> 00:01:13,580
+ولا زالةإذا هو يدل لذلك على الحال والاستقبال لأن
+
+12
+00:01:13,580 --> 00:01:18,440
+الفعل المضارع يدرس على سبيل المثال هو يشير إلى
+
+13
+00:01:18,440 --> 00:01:23,180
+عملية الدراسة في هذه اللحظة وهو مستمر إذا هو يدل
+
+14
+00:01:23,180 --> 00:01:26,300
+على الحال و لا على الحال القريب إذا هو الذي يدل
+
+15
+00:01:26,300 --> 00:01:31,560
+على الحال والاستقبال وسمي المضارع بهذا الاسم لأنه
+
+16
+00:01:31,560 --> 00:01:37,080
+يشابه اسم الفاعل لأنه يدارع اسم الفاعل فانحن عندما
+
+17
+00:01:37,080 --> 00:01:44,290
+نقول مثلا محمد يكتبمعناها محمد كاتب أنا عندما أقول
+
+18
+00:01:44,290 --> 00:01:50,330
+جاء الكاتب ما معنى الكاتب إذا جاء الذي يكتب الكاتب
+
+19
+00:01:50,330 --> 00:01:56,350
+في مؤسسة ما هو الذي يكتب هو الذي يكتب جاء المجاهد
+
+20
+00:01:56,350 --> 00:02:02,890
+ما معنى المجاهد هو الذييجاهد إذا لهذا الشبه بين
+
+21
+00:02:02,890 --> 00:02:06,670
+الكلمتين سمى المضارع بالطبع عند إذن بالفعل المضارع
+
+22
+00:02:06,670 --> 00:02:10,750
+لهذا الإسم علامات الفعل المضارع طبعا كما تحدثنا
+
+23
+00:02:10,750 --> 00:02:14,450
+علامات للاسم وعلامات للفعل الماضي وعلامات للفعل
+
+24
+00:02:14,450 --> 00:02:20,530
+المضارع و للفعل الأمر لأن علامات المضارع إن رأينا
+
+25
+00:02:20,530 --> 00:02:28,040
+كلمة لم ما بعدهامن دون أدنى تردد هو فعل مضارع وهذا
+
+26
+00:02:28,040 --> 00:02:32,740
+جماله العلامة أنت إذا رأيت لم ما بعدها قطعا فعل
+
+27
+00:02:32,740 --> 00:02:39,120
+مضارع أو لو رأيت لن أيضا لن ما يأتي بعدها فعل
+
+28
+00:02:39,120 --> 00:02:43,920
+مضارع وجرب حاول أن تضع بعدها حرفا أو فعل ماضيا أو
+
+29
+00:02:43,920 --> 00:02:50,820
+فعل أمر أو اسم لن تستطيع نعم أذهب
+
+30
+00:02:50,820 --> 00:02:52,500
+مضارع نعم
+
+31
+00:02:55,890 --> 00:03:00,910
+لم اذهب اه ممتاز انت الان يعني انتبهت الى معنى
+
+32
+00:03:00,910 --> 00:03:06,530
+لطيف ولم كما سنأتي لتعريفها في حينه لم حرفه نفي
+
+33
+00:03:06,530 --> 00:03:13,050
+وقلبوجزم ما معنى قلب أنها تقلب المضارعة إلى المعنى
+
+34
+00:03:13,050 --> 00:03:18,230
+الماضي فلم يحضر أحمد معناها غاب أحمد لم يحضر
+
+35
+00:03:18,230 --> 00:03:25,630
+معناها غاب وهذا الذي شعرت به أنت لم أذهب لم يذهب
+
+36
+00:03:25,630 --> 00:03:31,470
+لم يحضر إذا لم حرف قلب إذ إنها تقلب المضارعة إلى
+
+37
+00:03:31,470 --> 00:03:38,370
+معنى الماضي لم يحضر معناها غابكلمة غاب فعل الماضي
+
+38
+00:03:38,370 --> 00:03:44,110
+لم يحضر قدت معنى الفعل الماضي واضح؟ و لذلك أنت
+
+39
+00:03:44,110 --> 00:03:49,630
+سألت عن نقطة مهمة لابد أن يبدأ الفعل المضارع بهمزة
+
+40
+00:03:49,630 --> 00:03:55,830
+أو نون أو ياء أو تاء لابد أنت لن تجد أبدا فعل
+
+41
+00:03:55,830 --> 00:04:03,260
+مضارع إلا و يبدأ بأحد هذه الأحرف مستحيل و اجربلكن
+
+42
+00:04:03,260 --> 00:04:07,360
+لا يعني هذا ان الفعل الذي يبدأ بالنون هو فعل مضارع
+
+43
+00:04:07,360 --> 00:04:13,280
+لأ قد يبدأ الفعل الماضي بالفعل بحرف النون قد يبدأ
+
+44
+00:04:13,280 --> 00:04:19,080
+فعل الأمر بحرف النون واضح؟ لكن .. لكن .. إذا كل
+
+45
+00:04:19,080 --> 00:04:26,120
+فعل مضارع يبدأ بأحد هذه الأحرف لكن ليس كل فعل يبدأ
+
+46
+00:04:26,120 --> 00:04:33,590
+بأحد هذه الأحرف هو فعل مضارع واضح؟ إذا ليس شرطاأن
+
+47
+00:04:33,590 --> 00:04:38,410
+الفعل إذا بدأ بالنون هو فعل مضارع لأ قد يبدأوا
+
+48
+00:04:38,410 --> 00:04:44,530
+الفعل الماضي بحرف النون مثل نامة بدأ بالنون أكلة
+
+49
+00:04:44,530 --> 00:04:49,330
+بدأ بالهمزة يبسة بدأ بالياء تكلمة بدأ وهذه كلها
+
+50
+00:04:49,330 --> 00:04:55,520
+أفعال ماضيةلكن الفعل المضارع يجب أن يبدأ بأحد هذه
+
+51
+00:04:55,520 --> 00:04:59,800
+الأحرف لذلك لا نقول هذه الأحرف علامة على المضارع
+
+52
+00:04:59,800 --> 00:05:03,560
+لأ يعني ليس كل فعل بدأ بالنون هو فعل المضارع لأ
+
+53
+00:05:03,560 --> 00:05:07,800
+لكن الفعل المضارع يجب أن يبدأ بأحد هذه الأحرف التي
+
+54
+00:05:07,800 --> 00:05:14,020
+طبعا جمعت في كلمتي نأيت أو نأتي على متاء المضارع
+
+55
+00:05:14,020 --> 00:05:20,600
+إذن اللتان تكفياننا هي لمأولا يكفينا ذلك أحكام
+
+56
+00:05:20,600 --> 00:05:24,560
+الفعل المضارع أحكام الفعل المضارع طبعا الفعل
+
+57
+00:05:24,560 --> 00:05:29,120
+المضارع كما قلنا معرب غالبا طبعا غالبا تعني أنه قد
+
+58
+00:05:29,120 --> 00:05:32,320
+يبنى أحيانا لأنه يبنى في حالتين و هما الحالة
+
+59
+00:05:32,320 --> 00:05:38,910
+الأولى البناء على السكون وهو إذا متصلالفعل المضارع
+
+60
+00:05:38,910 --> 00:05:47,790
+بنون النسوة كقولنا النساء يعملنا بجد
+
+61
+00:05:47,790 --> 00:05:53,790
+يعملنا انظر ما الذي لفتهم إلى هذه القاعدة أن كلمة
+
+62
+00:05:53,790 --> 00:05:58,070
+يعملنا على هذه الصورة لا تتغير لو أدخلنا لن وهي
+
+63
+00:05:58,070 --> 00:06:03,210
+تنصب الفعل المضارع سنقول النساء لن يعملنا النساء
+
+64
+00:06:03,210 --> 00:06:10,240
+لميعملنا يعملنا دائما يعملنا النساء يعملنا النساء
+
+65
+00:06:10,240 --> 00:06:15,900
+لن يعملنا النساء لم يعملنا وتذكرون أن الكلمة
+
+66
+00:06:15,900 --> 00:06:20,560
+المبنية هي التي لا يتغير أحوال أخرها في أي موقع
+
+67
+00:06:20,560 --> 00:06:24,660
+إعرابي واللم هنا لم تتغير وهي موطن إظهار علامة
+
+68
+00:06:24,660 --> 00:06:28,800
+الإعراب نحن في الكلمة العادية قبل أن تتصل بالنون
+
+69
+00:06:28,800 --> 00:06:37,500
+نقول أحمد يعمله أحمد لن يعملهأحمد لم يعمل اللام و
+
+70
+00:06:37,500 --> 00:06:42,740
+أظهرت مرة الضمة و مرة الفتحة و مرة السكون هنا لم
+
+71
+00:06:42,740 --> 00:06:47,040
+تظهر أي من ذلك هي دائما يعملنا إذا اتصل الفعل
+
+72
+00:06:47,040 --> 00:06:54,140
+المضارع إذا بنون النسوة يبنأ على السكون واضح؟ وهو
+
+73
+00:06:54,140 --> 00:07:03,090
+عندئذ هنا فعلمضارع مبني على السكون في محل رفع لأنه
+
+74
+00:07:03,090 --> 00:07:08,390
+لم يسبق بناصب أو جازم إذا كلمة مبنية لكنها في محل
+
+75
+00:07:08,390 --> 00:07:13,810
+رفع ولا تنسوا هذه المعلومة المبني أيضا يجب أن يكون
+
+76
+00:07:13,810 --> 00:07:19,390
+في محل رفع أو نصب أو جازم هنا لم يسبق بناصب ولا
+
+77
+00:07:19,390 --> 00:07:25,960
+بجازمإذا هنا يعمل هكذا نعرفه مرة أخرى فعل مضارع
+
+78
+00:07:25,960 --> 00:07:32,180
+مبني على السكون ونعلّله هنا لاتصاله بنون النسوة في
+
+79
+00:07:32,180 --> 00:07:40,420
+محل جزم ونون النسوة ضمير متصل مبني على الفتح في
+
+80
+00:07:40,420 --> 00:07:44,340
+محل رفع فاعل والجملة الفعلية يعمل لأنها من فعل
+
+81
+00:07:44,340 --> 00:07:49,930
+وفاعل في محل إيش؟في محل .. في خبر المبتدأ اين
+
+82
+00:07:49,930 --> 00:07:54,710
+المبتدأ النساء واضح يا شباب نفس الكلام طبعا تكاد
+
+83
+00:07:54,710 --> 00:08:03,950
+السماوات يتفترن تكاد السماوات يتفترن من يعرف
+
+84
+00:08:03,950 --> 00:08:13,270
+يتفترن تفضل في محل
+
+85
+00:08:13,270 --> 00:08:17,310
+ايش في محل اه
+
+86
+00:08:18,870 --> 00:08:24,690
+هو لم يسبق بناصب ولا بجازم إذا في محل رفع الفعل
+
+87
+00:08:24,690 --> 00:08:29,270
+هنا في محل رفع لم يسبق بلن ولا بلم ولا بأخواتهما
+
+88
+00:08:29,270 --> 00:08:36,950
+إذا هو في محل رفع نعم والجملة
+
+89
+00:08:36,950 --> 00:08:42,550
+الفعلية يتفترن .. انتظر في محل .. أين المبتدأ؟ آية
+
+90
+00:08:42,550 --> 00:08:49,300
+مؤمن في محل رفع خبر تكادأه تكاد الجملة أصلا عن
+
+91
+00:08:49,300 --> 00:08:54,220
+متدقن وخبر السماوات يتفطرنا لكن دخلت تكاد وتكاد
+
+92
+00:08:54,220 --> 00:09:00,380
+هذه من طبعا أخوات كادة واضح تعملوا عملكانة بالضبط
+
+93
+00:09:00,380 --> 00:09:06,600
+واضح يا شباب إذا الفعل المضارع معرب غالب يبنى في
+
+94
+00:09:06,600 --> 00:09:11,080
+حالتين الأولى منهما البناء على السكون إذا اتصل
+
+95
+00:09:11,080 --> 00:09:18,400
+بنون النسوة الثانيةإذا اتصل بنون التوكيد ولكن انا
+
+96
+00:09:18,400 --> 00:09:22,840
+هنا نشترط ان يكون الاتصال مباشرةإذا الحالة الأولى
+
+97
+00:09:22,840 --> 00:09:27,560
+البناء على السكون لاتصاله بنون النسوة والاتصال لا
+
+98
+00:09:27,560 --> 00:09:32,780
+يكون إلا مباشرا عند إذ هنا البناء على الفتح إذا
+
+99
+00:09:32,780 --> 00:09:37,380
+اتصل بنون التوكيد وإذا كان الاتصال مباشرة سنرى ما
+
+100
+00:09:37,380 --> 00:09:41,140
+معنى أن يكون الاتصال غير مباشر بعد ما نرى الاتصال
+
+101
+00:09:41,140 --> 00:09:48,140
+المباشر الاتصال المباشر هو إذا كان فعلا للمخاطب
+
+102
+00:09:48,870 --> 00:09:54,470
+المذكر يعني واتصل به نونو النسوة أصل الجملة هنا
+
+103
+00:09:54,470 --> 00:10:01,610
+فلا تكن من الممترين فلا تكن ثم جاء القرآن وأكد هنا
+
+104
+00:10:01,610 --> 00:10:08,550
+المعنى فلا تكوننا تكن هنا اتصلت اتصلت هنا بنوني
+
+105
+00:10:08,550 --> 00:10:16,200
+التوكيد فأصبحت تكوننا انظر عندما اتصل الفعلالمضارع
+
+106
+00:10:16,200 --> 00:10:22,020
+بنون التوكيد عاد إلى أصله تكون وبنيت النون على
+
+107
+00:10:22,020 --> 00:10:27,880
+الفتح لاتصالها بنون التوكيد هي أصلها لا تكن أصلها
+
+108
+00:10:27,880 --> 00:10:34,560
+لا تكن اتصالها بنون التوكيد بنها على الفتح ولم
+
+109
+00:10:34,560 --> 00:10:41,260
+تجذم كالمعتاد ولم تجذم كالمعتاد إذا هنا تكون نقول
+
+110
+00:10:41,260 --> 00:10:43,680
+فعل مضارع
+
+111
+00:10:44,710 --> 00:10:51,870
+مبني على الفتح لاتصاله المباشر بنول التوكيد في محل
+
+112
+00:10:51,870 --> 00:10:59,350
+لا تكون انه في محل جسم بالضبط انظر هنا لانها سُبقت
+
+113
+00:10:59,350 --> 00:11:05,390
+بلا أنها في محل جسم لو لم تسبق لقلنا في محل رفع
+
+114
+00:11:05,390 --> 00:11:11,590
+لكنها سُبقت هنا بلا أنها إذا مرة أخرى تكون هكذا
+
+115
+00:11:11,590 --> 00:11:19,300
+وعريب فعلمضارع مبني على الفتح الاتصالي المباشر
+
+116
+00:11:19,300 --> 00:11:29,500
+بينوني التوكيد في محل جزم واضحةفي محل جزم إلا إذا
+
+117
+00:11:29,500 --> 00:11:32,920
+فصل فاصل بين المضارع وانون التوكيد ما هو الفاصل
+
+118
+00:11:32,920 --> 00:11:36,940
+الفاصل يكون في الأفعال الخامسة كما سنرى بعد قليل
+
+119
+00:11:36,940 --> 00:11:42,000
+لكن انتبهوا نحن عندما نتكلم عن الفواصل فالحديث
+
+120
+00:11:42,000 --> 00:11:46,880
+عندئذ فقط عن الأفعال الخامسة تذكرون الأفعال
+
+121
+00:11:46,880 --> 00:11:55,210
+الخامسة يعملون تعملونيعملان، تعملان، تعملين هذه
+
+122
+00:11:55,210 --> 00:12:00,810
+الأفعال التي يكون فعلها الواو أو واو الجماعة يعني
+
+123
+00:12:00,810 --> 00:12:06,970
+أو ألف والاثنين أو ياء المخاطبة أو ياء المخاطبة
+
+124
+00:12:06,970 --> 00:12:11,350
+إذا نحن عندما نتكلم عن الفواصل إنما نقصد الأفعال
+
+125
+00:12:11,350 --> 00:12:17,360
+الخامسة سنرى كيف يكون الفاصل بين الفعلوبين نور
+
+126
+00:12:17,360 --> 00:12:22,140
+التوكيد ولا يكون عند إذن الاتصال مباشرة واضح يا
+
+127
+00:12:22,140 --> 00:12:27,540
+شباب إذا مرة أخرى تعالوا نعود إلى المسألة من أولها
+
+128
+00:12:27,540 --> 00:12:33,700
+حتى نرتب أمرنا أو حتى نذكر بالمعلومة الفعل المضارع
+
+129
+00:12:33,700 --> 00:12:41,350
+دائما معرب؟هو غالبا معرب هو في الأصل معرب يبنى في
+
+130
+00:12:41,350 --> 00:12:47,050
+حالتين الحالة الأولى إذا اتصل بينهم النسوة وعند
+
+131
+00:12:47,050 --> 00:12:50,330
+إذن الله نتحدث عن اتصال مباشر أو غير مباشر لأن
+
+132
+00:12:50,330 --> 00:12:54,090
+الاتصال لا يكون إلا مباشرة وعند إذن يبنى الفعل
+
+133
+00:12:54,090 --> 00:12:59,900
+المضاري على السكون النساء يعملنهذه الحالة الأولى
+
+134
+00:12:59,900 --> 00:13:04,500
+الحالة الثانية إذا اتصل اتصالا مباشرا بنون التوكيد
+
+135
+00:13:04,500 --> 00:13:10,820
+يعني لو سألتك إذا اتصل الفعل المضارع بنون التوكيد
+
+136
+00:13:10,820 --> 00:13:16,860
+وجب بناءه صح هذا؟ غلطغلط لأن هنا ينسحبوا على كل
+
+137
+00:13:16,860 --> 00:13:20,940
+الأفعال الماضية الفعل المضارع من الأفعال الخامسة
+
+138
+00:13:20,940 --> 00:13:25,100
+لا يُبنى إذا اتصل بنون التوكيد كما سنرى إذا يُشترط
+
+139
+00:13:25,100 --> 00:13:28,880
+هنا في الحالة الثانية أن يُبنى الفعل المضارع إذا
+
+140
+00:13:28,880 --> 00:13:33,040
+اتصل اتصالا مباشرا بنون التوكيد انظروا الآن كيف
+
+141
+00:13:33,040 --> 00:13:38,640
+تفصل واو الجماعة بين الفعل المضارع ونون التوكيد
+
+142
+00:13:38,640 --> 00:13:42,540
+انظروا المسألة ما ألطفها لأننا لو لم نشرحها بهذه
+
+143
+00:13:42,540 --> 00:13:49,270
+الطريقة لن تتضحانظروا الان هل تعملون ليه معروفة؟
+
+144
+00:13:49,270 --> 00:13:54,110
+هل تعملون ليه معروفة؟ هل حرف تعملون الفعل مضارع
+
+145
+00:13:54,110 --> 00:13:59,610
+وهذا الفعل المضارع اتصل بالفعل الواو تعملون جملة
+
+146
+00:13:59,610 --> 00:14:05,530
+يا شباب جملة لكن لو قلنا يعملوا أحمده يعملوا فعل
+
+147
+00:14:05,530 --> 00:14:10,070
+مضارع و أحمده الفعل إذا الجملة يعمل أحمد هنا
+
+148
+00:14:10,070 --> 00:14:16,470
+تعملونالجملة كلها تعملون عند تعمل فعل ال wow فعل
+
+149
+00:14:16,470 --> 00:14:21,450
+أما النون فهي علامة الرفع هذه النون علامة الرفع
+
+150
+00:14:21,450 --> 00:14:27,510
+النون هذه اللتي بنيت على الفتح هذه علامة الرفع
+
+151
+00:14:27,510 --> 00:14:33,970
+واضح حتى الآن؟ هل هناك مشكلة؟ نعم اعراب و نعريب و
+
+152
+00:14:33,970 --> 00:14:40,990
+فاكت تالي نقول تعملون فعل مضارعمرفوع، هل سُبق
+
+153
+00:14:40,990 --> 00:14:45,930
+بناصب أو جازم؟ إذا هو مرفوع وعلامة رفعه ثبوت النون
+
+154
+00:14:45,930 --> 00:14:52,030
+ثبوت النون، انتبه انتهينا من عراب الفعل نفسه
+
+155
+00:14:52,030 --> 00:14:59,510
+والواو ضمير متصل مبني على السكون في محل رفع فاعل
+
+156
+00:14:59,510 --> 00:15:04,490
+انتهينا؟ معروفا طبعا مفعل به واليجار مجرده، نعم
+
+157
+00:15:06,080 --> 00:15:13,420
+سنأتي اليها لأن نحضر أنفسنا الاستقبال لنون التوكيد
+
+158
+00:15:13,420 --> 00:15:20,260
+وتعلموا أننا نبغي نستقبل استقبال يليقوا بجلالة
+
+159
+00:15:20,260 --> 00:15:25,660
+قدرهالو أردت تأكيد الفعل بينون التوكيد، انظر ما
+
+160
+00:15:25,660 --> 00:15:30,760
+الذي يحصل، كيف نرتب مسألة؟ عندي تعملون، و أريد أن
+
+161
+00:15:30,760 --> 00:15:34,280
+أضيف إلى الكلمانون التوكيد، واضح حتى الآن؟ ما الذي
+
+162
+00:15:34,280 --> 00:15:37,700
+يحصل عندي؟ أنا لا أقولها بهذه الطريقة، أنا هنا
+
+163
+00:15:37,700 --> 00:15:43,260
+أحل، أنا أتكلم و أضع قوس، ثم أضع تعملون إضافة؟ لأ
+
+164
+00:15:43,260 --> 00:15:46,320
+لأ، أنا لأ أفعل ذلك، أنا أقول هل تعملون لي معروفة؟
+
+165
+00:15:47,180 --> 00:15:51,820
+أنا للواحد يقول له هل تعملن ليه معروفة؟ كما قلنا
+
+166
+00:15:51,820 --> 00:15:58,040
+قبل قليل هل تعملن ليه معروفة يا أحمد؟ هل تعملن لكن
+
+167
+00:15:58,040 --> 00:16:02,980
+للجامعي أقول هل تعملون أنا نبعتك في السطر السابق
+
+168
+00:16:02,980 --> 00:16:07,520
+إلى أن أصلها تعملون إضافة إلى نون التوكيد الثقيل
+
+169
+00:16:07,520 --> 00:16:11,360
+نعم لا
+
+170
+00:16:11,360 --> 00:16:18,310
+يجوز لأن ليس هناك ناصب ولا جازمواضح؟ تعملون مرفوع
+
+171
+00:16:18,310 --> 00:16:23,910
+لأنه لم يسبق لا بناصب ولا بجازم لكن يجوز أن تقول
+
+172
+00:16:23,910 --> 00:16:28,490
+أنتم لم تعملوني نعم يجوز و سنرى عند أيدي ما الذي
+
+173
+00:16:28,490 --> 00:16:33,770
+يحصل ان شاء الله واضح الآن؟ هل هناك مشكلة؟ حتى
+
+174
+00:16:33,770 --> 00:16:39,750
+الآن إذا أردت أن أتكلم أن أؤكد كلامي أقول للواحد
+
+175
+00:16:39,750 --> 00:16:47,990
+هل تعملنا؟للجمع الذكور اقول هل تعملونه تعملونه هي
+
+176
+00:16:47,990 --> 00:16:51,750
+صارت على هذه الحالة لكن الأصل لو أردنا أن نحلل هي
+
+177
+00:16:51,750 --> 00:16:57,770
+أصل هو تعملون لأنه لم يسبق لا بناصب ولا بجازم ثم
+
+178
+00:16:57,770 --> 00:17:01,530
+ضفت نون التوكيد الثقيلة حتى لأن هناك مشكلة انظروا
+
+179
+00:17:01,530 --> 00:17:09,950
+ما الذي حصل الآن عندي نونات كثيرة ثلاثه يعني نونات
+
+180
+00:17:10,910 --> 00:17:18,430
+أه ثلاثة أحرف هذا ثقيل هذه الكثرة ثقيلة و لو أردت
+
+181
+00:17:18,430 --> 00:17:21,650
+أن تجرب نطقة بيها على هذه الصورة سيصبحوا يعني
+
+182
+00:17:21,650 --> 00:17:27,150
+ثقيلة في اللغة و لغتنا لا تحتمل الفضاذة و الخشونة
+
+183
+00:17:27,150 --> 00:17:32,970
+لغتنا لغة رقيقة فحذفنا النون هذه النون الأولى التي
+
+184
+00:17:32,970 --> 00:17:38,670
+علامة الرفع هي إذا هو فعل مضارع مرفوع و علامة رفي
+
+185
+00:17:38,670 --> 00:17:45,480
+ثبوت النونسنقول المحذوفة حذفت لماذا لكثرة النونات
+
+186
+00:17:45,480 --> 00:17:51,840
+نقول لتوالي طبعا أحرف النون واضح ما الذي حصل عنده
+
+187
+00:17:51,840 --> 00:17:59,020
+انظروا النون المشددة هذه وكل حرف مشدد هو عبارة عن
+
+188
+00:17:59,020 --> 00:18:04,560
+حرفين الأول ساكن والثاني متحرك نعلم هذا اه واضح
+
+189
+00:18:04,560 --> 00:18:11,910
+اذا مرة أخرى هذه النون مشددةوهذا يعني أن الحرف
+
+190
+00:18:11,910 --> 00:18:17,790
+الأول ساكن لأن كل حرف مشدد عبارة عن حرفين الأول
+
+191
+00:18:17,790 --> 00:18:22,170
+دائما ساكن إذا ما معنى هذا الكلام التقت النون
+
+192
+00:18:22,170 --> 00:18:26,770
+الساكن الأولى والساكن والأول دائما في الحرف المشدد
+
+193
+00:18:27,440 --> 00:18:32,440
+يعني الحرف المشدد قلنا هو عبارة عن الحرفين الأول
+
+194
+00:18:32,440 --> 00:18:37,380
+دائما ساكن الساكن هو الأول دائما و عندنا هنا ال
+
+195
+00:18:37,380 --> 00:18:42,040
+wow عندما حذفنا النون علامة رفع الفعل بقى عندنا
+
+196
+00:18:42,040 --> 00:18:46,500
+ساكنان .. اه عندنا ساكنان .. اه الساكن الأول ال
+
+197
+00:18:46,500 --> 00:18:52,480
+wow الذي هو الضمير الفاعل وساكن الأول في النون
+
+198
+00:18:52,480 --> 00:18:57,560
+المشددة فحذفنا الساكن الأولانظر هذا الذي بقي
+
+199
+00:18:57,560 --> 00:19:02,120
+انتهينا نحن وصلنا إذا إلى اللام المضمومة وانظر إلى
+
+200
+00:19:02,120 --> 00:19:07,620
+الكلمة تحتها بقيت اللام المضمومة متصلة عند إذن آه
+
+201
+00:19:07,620 --> 00:19:14,040
+لكن الفاصلة وإن حدث عندنا فاصل لذلك نقول نعم لذلك
+
+202
+00:19:14,040 --> 00:19:19,760
+نقول هذا الفعل معرب ولم يُبنى لأن الاتصال غير
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+203
+00:19:19,760 --> 00:19:25,680
+مباشرأرأيتم ما؟ بالتحليل يعني إذا هنا الاتصال غيره
+
+204
+00:19:25,680 --> 00:19:31,560
+مباشر لوجود الواقع وإن حذفت هي موجودة وتعلمون أن
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+205
+00:19:31,560 --> 00:19:38,500
+الفاعل عمدا هو حذف هنا لظرف اضطراري لعدم يعني
+
+206
+00:19:38,500 --> 00:19:44,200
+التقاء الساكنين حتى لا نأتي إلى حالة يلتقي فيها
+
+207
+00:19:44,200 --> 00:19:50,730
+ساكناني معاه واضح يا شباب؟ كيف نعرف؟ انظر نعملأ لأ
+
+208
+00:19:50,730 --> 00:19:53,510
+أسأل .. يعني أريد أن أنبهى مسألة قبل أن نبدأ
+
+209
+00:19:53,510 --> 00:19:58,770
+الإعراب أنا أنصحك عندما تعرب مثل هذا الفعل و بخاصة
+
+210
+00:19:58,770 --> 00:20:05,370
+في بداية النظرة إليها أنصحك أن تعيد كتابة الفعل
+
+211
+00:20:05,370 --> 00:20:12,830
+كما هو كما تراوه هنا كما تراونه هنا ثم أعربه وعينك
+
+212
+00:20:12,830 --> 00:20:20,430
+على هذه .. على هذا التحليل يعني كيف أقول فعلمضارع
+
+213
+00:20:20,430 --> 00:20:25,070
+مرفوع لأنه لم يسبق لا بناصب ولا بجازم يرحمك الله
+
+214
+00:20:25,070 --> 00:20:33,690
+وعلامة رفعي ثبوت النون المحذوفة كأنك تقص القصة
+
+215
+00:20:33,690 --> 00:20:40,710
+كأنك تحكي ما حصل المحذوفة لتوالي النونات أو لكثرة
+
+216
+00:20:40,710 --> 00:20:45,350
+النونات ليست مشكلة والواو المحذوفة لالتقاء
+
+217
+00:20:45,350 --> 00:20:55,030
+الساكنينفي محل رفع فاعد في محل رفع فاعد صعب هكذا
+
+218
+00:20:55,030 --> 00:21:02,610
+طب لو سبق بناصب او جازم يعني لو قلنا انتم لم
+
+219
+00:21:02,610 --> 00:21:08,070
+تعملون لي لم نعرف الإعراب نفسها عندئذ النون ستكون
+
+220
+00:21:08,070 --> 00:21:13,750
+محذوفة انتم لم تعملوا زائد النون عندئذ فعل اي مؤمن
+
+221
+00:21:14,580 --> 00:21:21,460
+إذا قلنا لم تعملوا فهو مضارع المجزوم
+
+222
+00:21:21,460 --> 00:21:28,320
+وعلامة وجزمه حذف النور والواو المحذوفة لالتقاء
+
+223
+00:21:28,320 --> 00:21:33,160
+الساكنين في محل رفع الفعل انتبهتم سؤال حول هذا
+
+224
+00:21:33,160 --> 00:21:42,620
+الكلام نعم اكرروا ماذاإذا صرنا إلى جملة أنتم لم
+
+225
+00:21:42,620 --> 00:21:49,640
+تعملون لم عد إلى الجملة من أصلها أنتم لم تعملوا
+
+226
+00:21:49,640 --> 00:21:54,360
+إضافة إلى النون و أربع على هذه الصورة على الأقل
+
+227
+00:21:54,360 --> 00:22:00,020
+اضعها في ذهنك أو ارسمها رسما على الورقة مثلا أنتم
+
+228
+00:22:00,020 --> 00:22:06,300
+لم تعملوا تعملوا عندئذ فعل مضارع مجزوم و علامة
+
+229
+00:22:06,300 --> 00:22:13,570
+جزمه حذف النونوالواو المحذوفة لاتقاء الساكنين في
+
+230
+00:22:13,570 --> 00:22:18,170
+محل رفع فاعل يعني على فكرة في الشكل في الشكل هي
+
+231
+00:22:18,170 --> 00:22:23,190
+دائما ستكون تعملونها أنتم لم تعملونها أنتم لن
+
+232
+00:22:23,190 --> 00:22:28,190
+تعملونها هي دائما في الشكل لكن عندي واو والواو
+
+233
+00:22:28,190 --> 00:22:34,090
+عمدة وإن حذف هو موجود إذن هو فاصل سؤال؟ نعم
+
+234
+00:22:45,000 --> 00:22:50,720
+هذا متى يكون الفاصل عندما يكون مع المخاطب أنت لم
+
+235
+00:22:50,720 --> 00:22:58,000
+تعملنا واضح أنت لم تعملنا لذا قلت لكم باختصار من
+
+236
+00:22:58,000 --> 00:23:02,100
+أول الكلام الفعل المضارع من الأفعال الخامسة هذا
+
+237
+00:23:02,100 --> 00:23:07,850
+معرب وليس مبنية أجبتكواضح؟ سنرى الأمر نفسه وعلى
+
+238
+00:23:07,850 --> 00:23:12,750
+فكرة نفس الأمر سنراه في الاتصال بواو بياء المخاطبة
+
+239
+00:23:12,750 --> 00:23:16,690
+ايضا ألفزته بياء .. انظر نفس المسألة سنعيدها ان
+
+240
+00:23:16,690 --> 00:23:21,650
+شاء الله انظر هل تعملين لي معروفة؟ تبعوا معي هل
+
+241
+00:23:21,650 --> 00:23:26,630
+تعملين لي معروفة؟ هذا كلام واضح تعملين أيضا فعل ..
+
+242
+00:23:26,630 --> 00:23:33,390
+تعالوا نعرف .. ما نعرفه؟ اتفضل احسنت؟
+
+243
+00:23:33,390 --> 00:23:34,030
+كمل
+
+244
+00:23:38,060 --> 00:23:42,420
+بالضبط هذا هو إعرابه تعملين واضح لأنها لم تصبح لا
+
+245
+00:23:42,420 --> 00:23:48,040
+بناصب ولا بجازم الآن إذا أردنا تأكيد الفعل هنا
+
+246
+00:23:48,040 --> 00:23:51,880
+بنون التوكيد تماما كما فعلنا قبل قليل ما الذي يحصل
+
+247
+00:23:51,880 --> 00:23:57,660
+تعملين كما هي ثم نضيف نون التوكيد ما الذي يحصل نحن
+
+248
+00:23:57,660 --> 00:24:02,560
+لن نقولها بهذه الطريقة ستصبحوا هل تعملن لمعروفة
+
+249
+00:24:02,560 --> 00:24:11,210
+هذا الذي سنقوله هل تعملنليه معروفة؟ هل تعمل .. ما
+
+250
+00:24:11,210 --> 00:24:15,250
+الذي حصل؟ تابعوا معي هنا تابعوا معي هنا حُذِفت
+
+251
+00:24:15,250 --> 00:24:20,750
+النون الأولى لكثرة النونات لكثرة النونات ثم حُذِفت
+
+252
+00:24:20,750 --> 00:24:24,990
+الياء الساكنة لالتقاء الساكن نفس المسألة .. نفس
+
+253
+00:24:24,990 --> 00:24:31,030
+المسألة إذا لذلك أنا عندي لو نظرتم تعمل ثم هناك
+
+254
+00:24:31,030 --> 00:24:35,030
+كسرة تحت اللان بقيت كما هي والتسقت بها عند إذن
+
+255
+00:24:35,030 --> 00:24:41,900
+النون لكن الاتصالمباشر هنا لا ليس مباشر لماذا
+
+256
+00:24:41,900 --> 00:24:46,740
+عندنا الياء الياء عمدة وإن حُذفت لوضعني اضطراري
+
+257
+00:24:46,740 --> 00:24:51,020
+لكن الياء لازالت موجودة هنا ونذكرها هي العمدة هي
+
+258
+00:24:51,020 --> 00:24:55,640
+الفاعل هل تعملنا لذلك نعرفها بقولنا تعملنا عند إذ
+
+259
+00:24:55,640 --> 00:25:01,020
+أنا أعرف أنظروا أنا أعرف تعملنا وعيني على هذا
+
+260
+00:25:01,020 --> 00:25:05,950
+التحليلمرة أخرى أنا أنصحكم حتى لا تخطئوا أنا أعرف
+
+261
+00:25:05,950 --> 00:25:10,990
+تعملنا لكن عيني تنظر إلى هذا التحليل حتى لا أنسى
+
+262
+00:25:10,990 --> 00:25:19,630
+انظر ماذا أقول تعمل تعملنا هنا فعل مضارع مرفوع
+
+263
+00:25:19,630 --> 00:25:25,650
+لأنه لم يسبق بناصب أو جازم مرفوع وعلى ما ترفع ثبوت
+
+264
+00:25:25,650 --> 00:25:35,260
+النون المحذوفة لتوالي الأمثالوالياء بين قوسين أقول
+
+265
+00:25:35,260 --> 00:25:42,340
+المحذوفة لالتقاء الساكنين في محل رفع فعل كيف تبدو
+
+266
+00:25:42,340 --> 00:25:52,270
+الأمور؟ واضح؟الان هناك توافق تام ما بين تطور
+
+267
+00:25:52,270 --> 00:25:56,950
+المسألة عند الفعل المضارعي المسند إلى أوي الجماعة
+
+268
+00:25:56,950 --> 00:26:00,390
+والمسند إلى المخاطبة لكن المسند إلى ألف الأثنين
+
+269
+00:26:00,390 --> 00:26:06,430
+عندي هنا مسألة خاصة سنراها الآن لكن تعالوا نحللإذا
+
+270
+00:26:06,430 --> 00:26:10,830
+هناك توافق بين الفصد بواو الجماعة أو بياء المخاطبة
+
+271
+00:26:10,830 --> 00:26:14,930
+لكن الفصد باري في الاثنين مختلف سنراه الآن سنراه
+
+272
+00:26:14,930 --> 00:26:20,290
+هذا الاختلاف انظر هل تعملاني لمعروفة؟ هل تعملاني
+
+273
+00:26:20,290 --> 00:26:24,390
+لمعروفة؟
+
+274
+00:26:24,390 --> 00:26:28,930
+تعمل .. من يعرف لنا تعملاني؟ من يعرف لنا تعملاني؟
+
+275
+00:26:28,930 --> 00:26:29,510
+تفضل نعم
+
+276
+00:26:39,080 --> 00:26:42,720
+بالضبط نفس الإعراب الأفعال الخامسة إعراب هو نفس
+
+277
+00:26:42,720 --> 00:26:47,500
+الإعراب هل تعملاني ليه معروفة نفس المسألة إذا
+
+278
+00:26:47,500 --> 00:26:50,280
+أردنا أن نؤكد الفعل هنا بنون التوكيد ما الذي يحصل
+
+279
+00:26:50,280 --> 00:26:54,760
+انظروا ماذا صار نفس المسألة نفس التحليل هل تعملاني
+
+280
+00:26:54,760 --> 00:26:59,310
+إضافة إلى نون التوكيدلي معروفة هذا تحليل بالطبع
+
+281
+00:26:59,310 --> 00:27:05,550
+لكن انا عندما نؤكد الفعل المضارع المسنده الى الف
+
+282
+00:27:05,550 --> 00:27:12,150
+الاتنين كيف تبدو المسألة هل تعملاني لي معروفة هل
+
+283
+00:27:12,150 --> 00:27:18,450
+تعملاني انظر الالف ولم تحدث انظر هل تعملاني
+
+284
+00:27:19,780 --> 00:27:27,860
+لماعروفة انتبه تثبت الألف لأن لا يلتبس بتعملنا جرب
+
+285
+00:27:27,860 --> 00:27:33,360
+لو أننا حذفنا الألف ستصبح والتعملنا و عند اذن
+
+286
+00:27:33,360 --> 00:27:39,280
+بالضبط ستلتبس بالحديث مع المخاطب المذكر اي المفرد
+
+287
+00:27:40,010 --> 00:27:46,070
+لذلك أثبتنا الألف رأي ملتقاء الساكنين هنا إذا حدث
+
+288
+00:27:46,070 --> 00:27:52,170
+الواوي كان اضطراريا وحدث ويائي المخاطبة كنا مضطرين
+
+289
+00:27:52,170 --> 00:27:58,120
+إليه هنا ابقوا الألف نحن مضطرون إليهلماذا؟ حتى لا
+
+290
+00:27:58,120 --> 00:28:03,780
+تلتبس اللغة بعضها ببعض مرة أخرى لو حذفنا الألف هنا
+
+291
+00:28:03,780 --> 00:28:10,120
+لأصبحت هلت عملاني لأصبح الحديث مع الاثنين كحديث مع
+
+292
+00:28:10,120 --> 00:28:17,080
+الواحد ولغتنا أرقى من ذلك لغتنا دالة وتميزهبين
+
+293
+00:28:17,080 --> 00:28:21,520
+الحديث مع المفرد والحديث مع الاثنين واضح ان شاء
+
+294
+00:28:21,520 --> 00:28:26,300
+الله؟ إذا بقيت التعاملان هل هناك سبب يمنع من حذف
+
+295
+00:28:26,300 --> 00:28:30,020
+النون حتى لا نصل إلى كثرة نونات؟ لأ إذا حذفنا
+
+296
+00:28:30,020 --> 00:28:37,070
+النون إذا تبعوا معايا مرة أخرىنفس التحليل لكن هنا
+
+297
+00:28:37,070 --> 00:28:41,250
+اضطررت إلى إبقائي الألف حتى لا يلتبس الأمر
+
+298
+00:28:41,250 --> 00:28:45,690
+بيتعملنا تابعوا معايا الآن على اللوحة النون هل
+
+299
+00:28:45,690 --> 00:28:49,310
+هناك ما يمنعوا حذفها؟ هل هناك ما يمنعوا حذفها؟ لأ
+
+300
+00:28:49,310 --> 00:28:55,330
+حذفنا النون فقط النون هو اللتي حذفت هنا انظروا إلى
+
+301
+00:28:55,330 --> 00:29:00,890
+الإعراب أنا أرجوهاان تحافظوا على صورة التحليل حتى
+
+302
+00:29:00,890 --> 00:29:05,210
+تميزوا بين الإعرابات المختلفة كيف نعرف هنا انا
+
+303
+00:29:05,210 --> 00:29:10,230
+اعرف تعملاني هنا وعيني على التحليل اذا اقول
+
+304
+00:29:10,230 --> 00:29:17,380
+تعملاني فعل مضارع مرفوعوعلامة رفي ثبوت النون
+
+305
+00:29:17,380 --> 00:29:23,100
+المحذوفة لتواري الأمثل هنا الأمر نفسه مع الأمثلة
+
+306
+00:29:23,100 --> 00:29:27,320
+السابقة لكن نقول هنا و ألف و لاثنين هل أقول محذوفة
+
+307
+00:29:27,320 --> 00:29:32,840
+لأ ليست محذوفة إذا و ألف و لاثنين ضمير متصر مبني
+
+308
+00:29:32,840 --> 00:29:35,300
+على السكون في محل رفع فعلي
+
+309
+00:29:40,430 --> 00:29:45,210
+أه نعم تعملان هذه مبنية لأن الاتصال مباشر بين
+
+310
+00:29:45,210 --> 00:29:50,110
+الفعل انظر الفعل انتهى بماذا ليس بالام انتهى بالام
+
+311
+00:29:50,110 --> 00:29:56,330
+هل اتصلت الام وبالنون ام لا صح لكن الفعل هناك هناك
+
+312
+00:29:56,330 --> 00:30:01,030
+بعد الام الف والاثنين سواء طبعا علامة الرفع علامة
+
+313
+00:30:01,030 --> 00:30:04,170
+الرفع ليست مشكلة لكن عندنا الف والاثنين والف
+
+314
+00:30:04,170 --> 00:30:14,130
+والاثنين اسماسم، ضمير، كلمة فصلت ما بين تعمل
+
+315
+00:30:14,130 --> 00:30:22,850
+ونون التوكيد سؤال تمام فضل في السبق انا درس سبق
+
+316
+00:30:22,850 --> 00:30:26,270
+السبق وفرن تاني وفرن تاني وفرن تاني وفرن تاني وفرن
+
+317
+00:30:26,270 --> 00:30:27,190
+تاني وفرن تاني وفرن تاني وفرن تاني وفرن تاني وفرن
+
+318
+00:30:27,190 --> 00:30:33,290
+تاني وفرن تاني وفرن تاني
+
+319
+00:30:34,850 --> 00:30:41,290
+تضحى التحذير الآن؟ الحمد لله أحسنت يعني أحييك على
+
+320
+00:30:41,290 --> 00:30:45,710
+هذه المشاعر يعني أخونا قال شعرة بلذة احمد الله حتى
+
+321
+00:30:45,710 --> 00:30:52,990
+يعني لإن شكرتم لأزيدنكم اه نعم في أي صورة هذه؟ نعم
+
+322
+00:30:52,990 --> 00:30:56,430
+في صورة إبراهيم وليست و لإن شكرتم هناك ليست
+
+323
+00:30:56,430 --> 00:31:00,940
+اندنواه كما .. اه يا عبدالكريموصلت بيانة مخاطبة
+
+324
+00:31:00,940 --> 00:31:05,440
+قولتلنا هل تعملينا؟ اللي هو مخاطبة يعني وقت واحدة
+
+325
+00:31:05,440 --> 00:31:10,100
+يعني ما .. نعم صحي طبعا وصلت الصورة الأخيرة اللي
+
+326
+00:31:10,100 --> 00:31:13,860
+هي بحث الحرفين اللي حكيتنا عنهم إما للتقايا السهل
+
+327
+00:31:13,860 --> 00:31:20,570
+أو للسكن أو لتولد النورينات طلت هل تعملينا؟بتدل
+
+328
+00:31:20,570 --> 00:31:23,430
+انه يعني مجموعة بتخاطب مجموعة لأ لو كانت مع
+
+329
+00:31:23,430 --> 00:31:28,970
+المجموعة لو كانت هل تعملنا هل تعملنا انظر المثلة
+
+330
+00:31:28,970 --> 00:31:33,090
+الآن في استثاغتك يعني ميزي الآن انا مع النسوة اقول
+
+331
+00:31:33,090 --> 00:31:41,670
+هل تعملنا هل تصمدنا هل تفعلنا لكن مع المخاطبة اقول
+
+332
+00:31:41,670 --> 00:31:53,820
+هل تعملنا هل تفعلناهل تصمدنا؟ هل تصمدنا؟ هل
+
+333
+00:31:53,820 --> 00:31:59,120
+تصمدنا؟ هل تصمدنا؟ هل تصمدنا؟ هل تصمدنا؟ هل
+
+334
+00:31:59,120 --> 00:32:00,220
+تصمدنا؟ هل تصمدنا؟ هل تصمدنا؟ هل تصمدنا؟ هل
+
+335
+00:32:00,220 --> 00:32:05,810
+تصمدنا؟ هل تصمدنا؟رفع الفعل المدارع مثلا تقل بعد
+
+336
+00:32:05,810 --> 00:32:10,250
+هذه التقدمة إلى رفع الفعل المدارع وإلى نصبه وإلى
+
+337
+00:32:10,250 --> 00:32:15,630
+جازمة وهذا أمر طبعا فيه بعض التفاصيل رفع الفعل
+
+338
+00:32:15,630 --> 00:32:21,670
+المدارع الفعل المدارع طبعا يرفع إن لم يسبق بناصب
+
+339
+00:32:21,670 --> 00:32:27,710
+أو جازمةلكن حالات رفعه .. لكن حالات رفعه قد يكون
+
+340
+00:32:27,710 --> 00:32:33,330
+الرفع في اللفظ واضح تظهر الضمة مثلا أو يظهر ثبوت
+
+341
+00:32:33,330 --> 00:32:37,350
+النون وليس عندنا سوى هتين علامتين على فكرة في رفع
+
+342
+00:32:37,350 --> 00:32:42,750
+الفعل المضارع مرة أخرى إذا ظهرت علامة الرفع هذا
+
+343
+00:32:42,750 --> 00:32:49,250
+رفع ظاهري لفظي نلفظه يعني ننطق به ما هو الرفع
+
+344
+00:32:49,250 --> 00:32:56,560
+اللفظي؟ كنحوي قولنا يدرس زيدونيدرسوا فعل مضارع
+
+345
+00:32:56,560 --> 00:33:04,240
+مرفوع وعلامة رفعه ضامة ظاهرة واضح؟ هل لك مشكلة؟
+
+346
+00:33:04,240 --> 00:33:08,200
+هذا نعرفه الرفع التقديري وهذا نعرفه كله على فكرة
+
+347
+00:33:08,200 --> 00:33:13,420
+لكن هنا نرتب المسألة الرفع التقديري كقولنا يسعى
+
+348
+00:33:13,420 --> 00:33:18,100
+هنا أيضا علامة رفع ضامة لكنها ضامة مقدرة هنا منع
+
+349
+00:33:18,100 --> 00:33:22,900
+من ظهورها واضح؟و عندنا فيه فعل أخر كما سنرى بعد
+
+350
+00:33:22,900 --> 00:33:27,560
+قليل قد يمنع الظهورة أسباب أخرى لكن نعطي هنا مثلا
+
+351
+00:33:27,560 --> 00:33:32,240
+واحدا على كل حالة الرفع المحلي يعني على المحل كما
+
+352
+00:33:32,240 --> 00:33:36,740
+عربنا قبل قليل هل تعملنا تذكرون؟ تعملنا هل سبقت
+
+353
+00:33:36,740 --> 00:33:41,720
+بناصب؟ هل سبقت بجازم؟ إذا تعملنا هنا فعل في الأصل
+
+354
+00:33:41,720 --> 00:33:47,720
+هو مرفوع لكن بناءه منع ظهور علامة الرفع
+
+355
+00:33:49,010 --> 00:33:52,030
+إذا كيف نعرفها؟ عربناها قبل قليل ما نعرفوها هنا
+
+356
+00:33:52,030 --> 00:33:59,190
+عربناها قبل قليل اتفضل نعم ايوه اتفضل فان مبارا ..
+
+357
+00:33:59,190 --> 00:34:05,930
+فان مبارا مبني على السكون أحسنت هي السكون اللي ظهر
+
+358
+00:34:05,930 --> 00:34:11,710
+على اللام إذا نعم مبنية على السكون نعم بس أعلن
+
+359
+00:34:11,710 --> 00:34:17,390
+لماذا بني على السكون بخصوص .. أين؟ هل تعملنا؟
+
+360
+00:34:21,170 --> 00:34:27,330
+بالضبط انظرها في محل ان سبق بناصر قول في محل ناصر
+
+361
+00:34:27,330 --> 00:34:31,290
+ان سبق بجازم قول في محل جازم هنا لم يسبق بأي منهم
+
+362
+00:34:31,290 --> 00:34:36,170
+إذا هو في محل رفع واضح؟ إذا هذه حالات الرفع قد
+
+363
+00:34:36,170 --> 00:34:41,650
+يكون الرفع ظاهرة قد يكون مقدرة قد يكون الرفع على
+
+364
+00:34:41,650 --> 00:34:48,790
+المحل على المحل واضح؟ سؤال؟متى يكون الرفع على
+
+365
+00:34:48,790 --> 00:34:54,550
+المحل في حالتين فقط من يشير اليهما من يشير الي
+
+366
+00:34:54,550 --> 00:35:00,010
+حالتين الرفع على المحل في الفعل المضارع اه يا شباب
+
+367
+00:35:00,010 --> 00:35:05,570
+غير مؤمن و غير .. انا بتفضل لأ لأ متى يبنى على
+
+368
+00:35:05,570 --> 00:35:13,180
+المحلإذا اتصل بالنسبة والثانية بالضبط إذا اتصل
+
+369
+00:35:13,180 --> 00:35:17,140
+اتصالا مباشرا مركزه دائما على كلمة مباشرانها على
+
+370
+00:35:17,140 --> 00:35:21,240
+كلمة إذا اتصل على المباشر يعني أكده إذا اتصل
+
+371
+00:35:21,240 --> 00:35:26,960
+اتصالا مباشرا بينوني التوكيد في الحالتين فقط يبنى
+
+372
+00:35:26,960 --> 00:35:32,340
+الفعل المضارع على المحل واضح علامة رفع المضارع
+
+373
+00:35:32,340 --> 00:35:41,070
+علامة رفع المضارععندنا علامتان فقط الضمة وثبوت
+
+374
+00:35:41,070 --> 00:35:46,370
+النون الضمة قد تكون ظاهرة كما في يدرس زيدون وقد
+
+375
+00:35:46,370 --> 00:35:52,010
+تكون مقدرة كقولنا يسعى عمرو إلى العلاء من يعرف
+
+376
+00:35:52,010 --> 00:35:59,190
+يسعى هنا تفضل ممتاز
+
+377
+00:35:59,190 --> 00:36:04,630
+هل الضمة هنا او العلامة هنا أصلية بالطبع أصلية نعم
+
+378
+00:36:05,250 --> 00:36:11,450
+مدام تتضامة قد دلت على الرفع فهي أصطياء سواء كانت
+
+379
+00:36:11,450 --> 00:36:17,590
+ظاهرة أو مقدرة ركزوا هنا هل يمكن أن تقدر الضامة
+
+380
+00:36:17,590 --> 00:36:23,410
+لسبب آخر انظروا يدعو زيد إلى الفضيلة يدعو .. نعم
+
+381
+00:36:23,410 --> 00:36:32,070
+مضارة .. مضارة .. مضارة .. مضارة .. مضارة .. مضارة
+
+382
+00:36:32,070 --> 00:36:39,560
+..الثقل والفرق أشرنا قبلا إلى الفرق ما بين الثقل
+
+383
+00:36:39,560 --> 00:36:44,140
+وال .. يسعى تنتهي بألف والألف حرف لا يمكن أن يتحرك
+
+384
+00:36:45,540 --> 00:36:51,280
+ال wow يمكن أن يتحرك لكن الأمر عند إذن ثقيل فظ و
+
+385
+00:36:51,280 --> 00:36:57,500
+لغتنا لغة رقيقة مرهفة واضح طيب يمضي سعيد إلى
+
+386
+00:36:57,500 --> 00:37:01,860
+الجامعه من يعرف لنا يمضي اه شباب يعني الأمر في
+
+387
+00:37:01,860 --> 00:37:07,100
+متناول أيديكم يمضي تفضل هناكفي المدارع و فوق علامة
+
+388
+00:37:07,100 --> 00:37:12,340
+رفع الضمة المقدرة منع من ظهورها أثقال أثقال انظروا
+
+389
+00:37:12,340 --> 00:37:19,340
+اذا يسكل ظهور الضمة على الواو و ليه و يتعذروا على
+
+390
+00:37:19,340 --> 00:37:26,460
+الألف واضح من علامات الرفع قلناثبوت النون وعندنا
+
+391
+00:37:26,460 --> 00:37:32,700
+إذا علامتان للرفع فقط علامتان للرفع فقط في الفعل
+
+392
+00:37:32,700 --> 00:37:37,000
+المضارع و هي الضمة و ثبوت النون الضمة أصلية ثبوت
+
+393
+00:37:37,000 --> 00:37:42,460
+النون فرعية هذا ثبوت النون يكون علامة على الرفع في
+
+394
+00:37:42,460 --> 00:37:48,340
+الأفعال الخامسة الطلاب يبدعون أنتم تبدعون يبدعون
+
+395
+00:37:48,340 --> 00:37:57,420
+تبدعون الطالبان يذهبان أنتم تفعلانأنت تجتهدين وهذه
+
+396
+00:37:57,420 --> 00:38:05,180
+الأفعال الخامسة وهذه الأفعال الخامسة إذا تأتي
+
+397
+00:38:05,180 --> 00:38:12,140
+النونو علامة على الرفع في الأفعال الخامسة إن لم
+
+398
+00:38:12,140 --> 00:38:18,280
+تسبق بناصب أو جازم تعالوا نعرف الطلاب يبدعونأه
+
+399
+00:38:18,280 --> 00:38:25,840
+يبدعون تفضل نعم وعلامة
+
+400
+00:38:25,840 --> 00:38:30,120
+رفي ثبوتونه صحيح عليه نعم لإن هو نفع الخمس صحيح
+
+401
+00:38:30,120 --> 00:38:34,540
+ممتاز
+
+402
+00:38:34,540 --> 00:38:42,310
+والجملة الفعلية ويبدعون أين المبتدأ؟ أبطل لاالطلاب
+
+403
+00:38:42,310 --> 00:38:46,650
+هنا هي المبتدأ واضح يا شباب أنتم تبدعون من يعرفوا
+
+404
+00:38:46,650 --> 00:38:51,870
+لنا الجملة من أولها أنتم تبدعون من يعرفوا لنا
+
+405
+00:38:51,870 --> 00:39:02,090
+الجملة كلها كلها آه آه يا شباب تفضل نعم أنتم
+
+406
+00:39:02,090 --> 00:39:06,490
+موظفين المخاطر في محل رفع مبتدأتفضعون هنا الفعل
+
+407
+00:39:06,490 --> 00:39:09,710
+مضاء المرفوع لمطافية وجود البوم لأنه من الأفعال
+
+408
+00:39:09,710 --> 00:39:12,970
+الخامسة والواقع من المخص المدمن في محل رفع فعل في
+
+409
+00:39:12,970 --> 00:39:15,670
+إنجازاتكم جار ومجموعة في .. لأ لأ قولوا .. لأ لأ
+
+410
+00:39:15,670 --> 00:39:18,270
+أنت لم تقل .. قولنا أنتم مبتدأ .. إذا إيه خبروها؟
+
+411
+00:39:18,270 --> 00:39:20,130
+خبروا الجملة الفعلية في محل رفع فعل .. بالضبط ..
+
+412
+00:39:20,130 --> 00:39:23,850
+وإذا .. هكذا من بجأة أن أقول والجملة الفعلية ..
+
+413
+00:39:23,850 --> 00:39:30,690
+والجملة الفعلية تفضعون في محل رفع خبر المبتدأ
+
+414
+00:39:30,690 --> 00:39:35,920
+بالراحة معناه وقت .. نعمفي هنا خبر ايه اللي هو حرف
+
+415
+00:39:35,920 --> 00:39:41,140
+جر مبني لمحله من الإعراب بجازاه اللي هو اسم مجرد
+
+416
+00:39:41,140 --> 00:39:47,040
+وعالم الجري الكسرى اللي ضميركم مضاف إليه بضب ضميره
+
+417
+00:39:47,040 --> 00:39:52,240
+مقصر ومبنيه على السكون في محل جري مضاف إليه نفس
+
+418
+00:39:52,240 --> 00:39:56,670
+الكلام يا شباب في الإعراب نفس الإعرابأه نفس
+
+419
+00:39:56,670 --> 00:40:00,410
+الإعراب يعني فقط ربما أنتم تفعلان كل خير كل هنا
+
+420
+00:40:00,410 --> 00:40:06,910
+مفعول بيه وهو مضاف وخير مضاف إليه مجرور وعلى ما
+
+421
+00:40:06,910 --> 00:40:16,070
+تجره الكسرة سؤال أه نعم هل من سؤال هل من سؤال
+
+422
+00:40:16,070 --> 00:40:18,150
+أشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/nNAHTJ6aIYU.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/nNAHTJ6aIYU.srt
new file mode 100644
index 0000000000000000000000000000000000000000..01de2263402ded1b83213e47b57e2e5931f2e1e7
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/nNAHTJ6aIYU.srt
@@ -0,0 +1,1182 @@
+1
+00:00:21,450 --> 00:00:23,630
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,630 --> 00:00:26,590
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,590 --> 00:00:31,630
+ وآله وصحبه ومن ولاه. ننتقل اليوم إلى الجملة الفعلية
+
+4
+00:00:31,630 --> 00:00:35,830
+بعدما انتهينا من حديثنا عن الجملة الاسمية، نذكر مرة
+
+5
+00:00:35,830 --> 00:00:39,830
+أخرى بالجملة الاسمية، أو نذكر بأن الجملة في اللغة
+
+6
+00:00:39,830 --> 00:00:45,950
+العربية نوعان: جملة اسمية وجملة فعلية. الجملة
+
+7
+00:00:45,950 --> 00:00:51,200
+الاسمية ركنها المبتدأ والخبر. أما الجملة الفعلية
+
+8
+00:00:51,200 --> 00:00:58,140
+فركنها الفعل والفاعل. يعني يكتمل البناء للجملة
+
+9
+00:00:58,140 --> 00:01:03,580
+الفعلية بالركنين: بالفعل وبالفاعل. إذا الجملة
+
+10
+00:01:03,580 --> 00:01:09,360
+الفعلية ركنها الفعل والفاعل. الفاعل طبعاً أشرنا إلى
+
+11
+00:01:09,360 --> 00:01:17,800
+الفعل قبل ذلك، والآن نتحدث عن الفاعل. الفاعل هو الذي
+
+12
+00:01:17,800 --> 00:01:22,850
+يُسند إليه الفعل. تذكرون عندما تحدثنا عن الإسناد،
+
+13
+00:01:22,850 --> 00:01:27,350
+قلنا الإسناد من خصائص الأسماء، فلا يُسند إلا إلى
+
+14
+00:01:27,350 --> 00:01:33,890
+الأسماء في الجملة الاسمية. المسند إليه المبتدأ،
+
+15
+00:01:33,890 --> 00:01:41,040
+و يُسند إليه الخبر بالطبع. المسند إليه المبتدأ والخبر
+
+16
+00:01:41,040 --> 00:01:45,860
+هو المسند. في الجملة الفعلية يُسند الفعل إلى الفاعل،
+
+17
+00:01:45,860 --> 00:01:51,220
+أو كما سنرى إلى نائب الفاعل. الفاعل إذن هو اسم، ولا
+
+18
+00:01:51,220 --> 00:01:56,760
+يمكن إلا أن يكون اسماً، لأنه هو الذي نُسند إليه الفعل
+
+19
+00:01:56,760 --> 00:02:05,280
+ليتكون الجملة الفعلية. الفاعل هو اسم صريح أو مؤول.
+
+20
+00:02:05,280 --> 00:02:09,760
+بالصريح: يُسند إليه فعل للمعلوم مبني للمعلوم. تعالوا
+
+21
+00:02:09,760 --> 00:02:15,460
+ننظر إلى الأمثلة. إذا قلنا: جاء أحمد. جاء أحمد. جاء
+
+22
+00:02:15,460 --> 00:02:20,420
+أحمد. أحمد هو الفاعل. أسندنا إليه المجيء. أحمد هنا
+
+23
+00:02:20,420 --> 00:02:29,220
+فاعل مرفوع، وعلامة رفعه الضمة. علامته الرفعية قد تكون
+
+24
+00:02:29,220 --> 00:02:35,760
+ضمة، أو واو، أو ألف في جمع المذكر السالم، أو في الأسماء
+
+25
+00:02:35,760 --> 00:02:39,920
+الخمسة كما سنرى بعد قليل. إذا هذا فاعل مرفوع هنا،
+
+26
+00:02:39,920 --> 00:02:44,360
+وعلامة رفعه الضمة. كيف نعرف الجملة؟ نقول: جاء فعل
+
+27
+00:02:44,360 --> 00:02:50,760
+ماضٍ مبني على الفتح، وأحمد فاعل مرفوع وعلامة رفعه
+
+28
+00:02:50,760 --> 00:02:57,620
+الضمة. المثال على المؤول: أعجبني أن نجحت. أعجبني ما
+
+29
+00:02:57,620 --> 00:03:03,220
+الذي أعجبني. أعجبني أن نجحت، والذي فعل فعل الإعجاب،
+
+30
+00:03:03,220 --> 00:03:07,940
+كأننا قلنا: أعجبني نجاحك. وعندما رأى العلماء مثل
+
+31
+00:03:07,940 --> 00:03:13,440
+هذه الأنماط، مثل هذه الأساليب، مثل هذا التركيب، فكروا
+
+32
+00:03:13,440 --> 00:03:19,280
+فيه، وتفحصوا الجملتين: أعجبني أن نجحت، وأعجبني
+
+33
+00:03:19,280 --> 00:03:23,280
+نجاحك، فلم يجدوا فرقاً في المعنى بينهما إطلاقاً، لذلك
+
+34
+00:03:23,280 --> 00:03:29,530
+قالوا: أن نجحت معناها بالضبط نجاحك، ولذلك خرجوا بهذه
+
+35
+00:03:29,530 --> 00:03:35,690
+القاعدة: أن هذا الحرف "أن" مع الفعل يعطي معنى المصدر،
+
+36
+00:03:35,690 --> 00:03:40,770
+ولذلك هو مصدر مؤول. يعني هو بالتأويل، بالتفسير، هو
+
+37
+00:03:40,770 --> 00:03:46,650
+مصدر. عندما نفسرّه، كيف فسرناه؟ طبعاً بكلمة نجاح. إذا
+
+38
+00:03:46,650 --> 00:03:52,470
+أعجبني أن نجحت. أعجب فعل ماضٍ مبني على الفتح،
+
+39
+00:03:52,470 --> 00:03:57,790
+والنون للوقاية، والياء ضمير متصل مبني على الفتح في
+
+40
+00:03:57,790 --> 00:04:04,130
+محل نصب مفعول به. هو الذي أعجب: نجحت. أن حرف مصدر،
+
+41
+00:04:04,960 --> 00:04:10,560
+نجح فعل ماضٍ مبني على الفتح. الاتصالي بتاع الفاعل،
+
+42
+00:04:10,560 --> 00:04:14,240
+كما سنرى إن شاء الله في هذه المسألة. والتأويل هي
+
+43
+00:04:14,240 --> 00:04:19,700
+الفاعل في محل رفع فاعل. هكذا نقول. لكنها فاعل نجح،
+
+44
+00:04:19,700 --> 00:04:25,840
+انظر إليها، وليست فاعل أعجب. هي الفاعل الفعلي نجح. انتبه،
+
+45
+00:04:25,840 --> 00:04:31,340
+إذا هي الفاعل الفعلي نجح. الآن النجح، النجح هذا مصدر
+
+46
+00:04:31,340 --> 00:04:37,590
+مؤول لأنه بمعنى نجاح. وهنا نقول: والمصدر المؤول "النجح"،
+
+47
+00:04:37,590 --> 00:04:45,830
+والمصدر المؤول "النجح" في محل رفع فاعل. أه.
+
+48
+00:04:45,830 --> 00:04:50,510
+الآن التأويل: فاعل الفعل نجح، لكن المصدر المؤول
+
+49
+00:04:50,510 --> 00:04:58,370
+"النجح" هذا في محل رفع فاعل للفعل أعجب. واضح؟ لأن في
+
+50
+00:04:58,370 --> 00:05:01,970
+الجملة الثانية الاعراب مباشر. أعجب فعل، وياء ضمير
+
+51
+00:05:01,970 --> 00:05:08,810
+متصل في محل نصب مفعول به. ونجح هنا طبعاً الفاعل، فاعل
+
+52
+00:05:08,810 --> 00:05:13,870
+مرفوع، وعلامة رفعه الضمة، وهو مضاف طبعاً، والكاف ضمير
+
+53
+00:05:13,870 --> 00:05:21,390
+متصل مبني على الفتح في محل جر مضاف إليه. تفضل يا
+
+54
+00:05:21,390 --> 00:05:32,340
+هنا هي المفعول به. ضمير متصل مبني على السكون في محل
+
+55
+00:05:32,340 --> 00:05:40,220
+نصب مفعول به. واضح يا شباب؟ الآن المبني للمعلوم هو
+
+56
+00:05:40,220 --> 00:05:48,240
+الذي يبنى فيه الفعل مبني في حالة وجود فاعل له. أه.
+
+57
+00:05:48,240 --> 00:05:53,840
+إذا هو له فاعل. المبني للمعلوم هو الذي له فاعل، فعله
+
+58
+00:05:53,840 --> 00:05:59,460
+معروف. أحوال الفاعل، ما هي أحوال الفاعل؟ أولاً الفاعل
+
+59
+00:05:59,460 --> 00:06:02,900
+يكون واحداً مما يأتي، يعني ما هي؟ انظر، عندما تحدثنا
+
+60
+00:06:02,900 --> 00:06:08,320
+عن المبتدأ، قلنا: عندئذ المبتدأ يجب أن يكون اسماً
+
+61
+00:06:08,320 --> 00:06:13,030
+صريحاً أو مصدراً مؤولاً. لا يمكن أن يكون جملة، لا يمكن
+
+62
+00:06:13,030 --> 00:06:16,750
+أن يكون شبه جملة. انظر الآن إلى أحوال الفاعل. الفاعل
+
+63
+00:06:16,750 --> 00:06:20,310
+قد يكون اسماً ظاهراً كما رأينا قبل قليل: جاء أحمد، و
+
+64
+00:06:20,310 --> 00:06:24,710
+هنا: أعاد محمد. محمد هو الفاعل أيضاً هنا. فاعل مرفوع، و
+
+65
+00:06:24,710 --> 00:06:28,610
+علامة رفعه الضمة. هذا اسم صريح. ما معنى صريح؟ يعني
+
+66
+00:06:28,610 --> 00:06:32,770
+واضح، لا يحتاج... نعم... لا... لا... ظاهر مصطلح
+
+67
+00:06:32,770 --> 00:06:38,790
+نحوي، مقابله المستتر. صريح هنا المقصود: يعني واضح، لا
+
+68
+00:06:38,790 --> 00:06:42,670
+يحتاج إلى تأويل وإلى تفسير وإلى تقدير. هو واضح
+
+69
+00:06:42,670 --> 00:06:48,570
+أمامنا. الضمير. عندنا الضمائر أنواع. هنا الضمير بارز،
+
+70
+00:06:49,620 --> 00:06:56,160
+بارز يعني نراه وننطقه ونلفظه. شربتُ اللبن.
+
+71
+00:06:56,160 --> 00:07:02,540
+شربتُ، كما عربناه قبل قليل. "تُ" هنا ضمير متصل مبني
+
+72
+00:07:02,540 --> 00:07:08,260
+على الضم هنا في محل رفع فاعل. هو الفاعل. وهذا
+
+73
+00:07:08,260 --> 00:07:12,840
+الـ"تُ" الفاعل. قد يكون مبني على الفتح أو على الكسر
+
+74
+00:07:12,840 --> 00:07:20,750
+أيضاً. شربتُ، أنا شربتُ، أنتَ شربتَ، أنتِ شربتِ. واضح؟ هذا الضمير
+
+75
+00:07:20,750 --> 00:07:24,910
+البارز. الضمير، أو المصدر المؤول. قبل الضمير البارز،
+
+76
+00:07:24,910 --> 00:07:29,630
+أعجبني أنك نشيط، كما رأيناها قبل قليل. لكن تلك "أن"
+
+77
+00:07:29,630 --> 00:07:34,810
+التي تدخل على الفعل، هذه "أن" التي تدخل على الجمل
+
+78
+00:07:34,810 --> 00:07:40,310
+الاسمية فتعيدها إلى معنى الكلمة المفردة. هنا أعجبني
+
+79
+00:07:40,310 --> 00:07:45,910
+أنك نشيط. ما معناها؟ أعجبني نشاطك. أعجبني نشاطك. إذا
+
+80
+00:07:45,910 --> 00:07:52,000
+أنك نشيط. نعربها بالتفصيل: "أن" حرف توكيد ونصب ومصدر،
+
+81
+00:07:52,000 --> 00:08:01,200
+والكاف ضمير متصل مبني على الفتح في محل نصب اسم "أن".
+
+82
+00:08:01,200 --> 00:08:07,460
+نشيط خبر "أن". مرفوع وعلامة رفعه الضمة. والمصدر المؤول "أنك
+
+83
+00:08:07,460 --> 00:08:15,290
+نشيط" في محل رفع فاعل. واضح؟ "أنك نشيط" كلها، وأنا وضعتُ
+
+84
+00:08:15,290 --> 00:08:19,450
+خطاً تحت الفاعل حتى ننتبه إليها إلى هذه المسألة. قد يكون
+
+85
+00:08:19,450 --> 00:08:24,430
+الفاعل اسم مبني. لأن الاسم المبني اسم صريح واضح.
+
+86
+00:08:24,430 --> 00:08:29,530
+أيضاً: أبدع هؤلاء المجاهدون. أبدع فعل ماضٍ مبني على
+
+87
+00:08:29,530 --> 00:08:37,570
+الفتح. هؤلاء اسم إشارة مبني على الكسر. هذا وصف
+
+88
+00:08:37,570 --> 00:08:43,050
+الكلمة. اسم إشارة مبني على الكسر هنا في محل رفع
+
+89
+00:08:43,050 --> 00:08:48,310
+فاعل. والمبني دائماً يظل على هذه الصورة، على صورته
+
+90
+00:08:48,310 --> 00:08:53,290
+الخاصة. هؤلاء دائماً مبني على الكسر هنا في محل رفع
+
+91
+00:08:53,290 --> 00:09:00,270
+فاعل. في محل رفع فاعل. قد يكون ضميراً مستتراً، قد يكون
+
+92
+00:09:00,270 --> 00:09:09,080
+ضميراً مستتراً. هو موجود لكنه مختفٍ عن أعيننا، لا نلفظه
+
+93
+00:09:09,080 --> 00:09:14,020
+ولا نراه، لكنه موجود. لأن الفاعل لا يجوز أبداً أن
+
+94
+00:09:14,020 --> 00:09:19,040
+يُحذف. هو ركن. هو ركن. إذا محمد، طبعاً محمد هنا مبتدأ،
+
+95
+00:09:19,040 --> 00:09:25,180
+كما تعلمون. محمد هنا مبتدأ مرفوع وعلامة رفعه الضمة،
+
+96
+00:09:25,180 --> 00:09:29,270
+ويكتب فعل مضارع مرفوع، وعلامة رفعه... إذا أين
+
+97
+00:09:29,270 --> 00:09:32,610
+الفاعل؟ انظر كما سنرى بعد قليل من أحكام الفاعل.
+
+98
+00:09:32,610 --> 00:09:36,650
+الفاعل لا يجوز أن يتقدم على الفعل. لا يجوز أن نقول:
+
+99
+00:09:36,650 --> 00:09:40,850
+هنا محمد هو الفاعل... لأ. إذا أين الفاعل؟ الفاعل
+
+100
+00:09:40,850 --> 00:09:47,430
+يجب أن يأتي بعد الفعل. وهنا الفاعل مستتر تقديره هو
+
+101
+00:09:47,430 --> 00:09:54,060
+... أي هو. هنا. واضح؟ الآن سنرى بعض هذه القواعد وبعض
+
+102
+00:09:54,060 --> 00:09:58,700
+هذه الأحكام. إذا محمد هنا، وقد تحدثنا عن هذه المثالة
+
+103
+00:09:58,700 --> 00:10:03,680
+عن الفرق ما بين: محمد يكتب... محمد يكتب، ويكتب محمد.
+
+104
+00:10:03,680 --> 00:10:08,640
+تذكرون هذا الكلام؟ إذا هنا محمد مبتدأ، يكتب فعل
+
+105
+00:10:08,640 --> 00:10:16,860
+مضارع مرفوع، والفاعل ضمير مستتر تقديره هو. نعم. اسم
+
+106
+00:10:16,860 --> 00:10:25,480
+المبني نحو "أن" العوامل. نعم. هؤلاء اسم إشارة مبني على
+
+107
+00:10:25,480 --> 00:10:31,280
+الكسر. المبني كما ننطقه كما نلفظه، مبني على الكسر
+
+108
+00:10:31,280 --> 00:10:35,620
+في محل رفع فاعل. والمبني دائماً لا نقول عنه إنه
+
+109
+00:10:35,620 --> 00:10:40,740
+مرفوع أو منصوب أو مجرور أو مجزوم في الأفعال. لأ،
+
+110
+00:10:40,740 --> 00:10:46,880
+ينبغي أن نقول: هذا في محل رفع فاعل. على المحل أجبتُك
+
+111
+00:10:46,880 --> 00:10:47,900
+السؤال؟
+
+112
+00:10:50,410 --> 00:10:55,350
+أحكام الفاعل. أولاً
+
+113
+00:10:55,350 --> 00:11:00,190
+الفاعل وعلاماته. الفاعل وعلاماته كما أشرنا قبل قليل
+
+114
+00:11:00,190 --> 00:11:04,090
+إلى، ما هي العلامات؟ قلنا الفاعل دائماً مرفوع. ممتاز.
+
+115
+00:11:04,090 --> 00:11:13,450
+هذه قاعدة دائمة، قاعدة مطلقة. الفاعل دائماً مرفوع. لكن
+
+116
+00:11:13,450 --> 00:11:25,090
+العلامة تختلف. العلامة تختلف ما بين فاعل وآخر، و
+
+117
+00:11:25,090 --> 00:11:32,070
+عندنا هنا ثلاث علامات فقط. علامة أصلية، و
+
+118
+00:11:32,070 --> 00:11:37,570
+علامتان فرعيتان. العلامة الأصلية قد تكون ظاهرة وقد
+
+119
+00:11:37,570 --> 00:11:42,170
+تُقدر. انظروا مثلاً الرفع فتكون علامة رفعه، الضمة
+
+120
+00:11:42,170 --> 00:11:47,990
+الظاهرة. نحو: قام زيد. تظهر على الفم، وأسمعها وأنطق
+
+121
+00:11:47,990 --> 00:11:54,980
+بها. قام زيد. تظهر الضمة. إذا قلنا ظاهرة، علامة رفعه
+
+122
+00:11:54,980 --> 00:12:01,220
+الضمة. لكن إذا قلنا: جاء أو قام موسى، هو لم يظهر ما
+
+123
+00:12:01,220 --> 00:12:07,660
+يدل على الضمة، لكن موسى مثل زيد، إذا هي نعم أيضاً
+
+124
+00:12:07,660 --> 00:12:14,520
+مرفوع، فاعل مرفوع، وعلامة رفعه الضمة المقدرة. منع
+
+125
+00:12:14,520 --> 00:12:20,220
+من ظهورها التعذر، الاستحالة. يعني لأننا نستخرج ونحرك
+
+126
+00:12:20,220 --> 00:12:26,260
+الألف. الألف حرف لا يتحرك. الألف حرف لا يتحرك أبداً
+
+127
+00:12:26,260 --> 00:12:32,240
+في اللغة العربية. الألف حرف لا يتحرك أبداً في اللغة
+
+128
+00:12:32,240 --> 00:12:36,900
+العربية. إذا هنا مقدرة. التقدير هنا سببه التعذر، أي
+
+129
+00:12:36,900 --> 00:12:41,300
+الاستحالة. لكن في كلمة أخرى لو قلنا: جاء القاضي. أيضاً
+
+130
+00:12:41,300 --> 00:12:45,680
+مقدرة. القاضي. لكن سبب التقدير. نعم. هنا إيش؟ الثقل.
+
+131
+00:12:45,680 --> 00:12:49,540
+يعني يمكن أن نقول: جاء القاضي.  لكنها ليست لطيفة،
+
+132
+00:12:49,540 --> 00:12:53,700
+ولغتنا لغتنا الرقيقة الكريمة اللطيفة لا تحتمل مثل
+
+133
+00:12:53,700 --> 00:13:00,010
+هذا الثقل. أه. أه. لكن التقدير ليس دائماً للتعذر، قد
+
+134
+00:13:00,010 --> 00:13:03,630
+يكون للتعذر، وقد يكون للثقل. هناك أسباب أخرى طبعاً
+
+135
+00:13:03,630 --> 00:13:08,730
+في مواطن أخرى. إذا هذه حركة أصلية، الضمة، سواء كانت
+
+136
+00:13:08,730 --> 00:13:16,710
+ظاهرة أو مقدرة. الضمة أصلية. ولذلك هنا لا نعلل، لا
+
+137
+00:13:16,710 --> 00:13:22,010
+حاجة إلى قولنا مثلاً: قام زيد. زيد فاعل مرفوع وعلامة
+
+138
+00:13:22,010 --> 00:13:25,570
+رفعه الضمة. لأنه... لا لا لا، لا تُعلل هنا. لا نحتاج
+
+139
+00:13:25,570 --> 00:13:30,290
+إلى تعليل، لأن الضمة هي الأصل في الرفع أو كعلامة
+
+140
+00:13:30,290 --> 00:13:35,330
+على الرفع. والفاعل. والضمة المقدرة أيضاً نحن نُقدر،
+
+141
+00:13:35,330 --> 00:13:40,230
+نُعلل التقدير، ولا نُعلل مجيء الضمة. الآن في الواو،
+
+142
+00:13:40,230 --> 00:13:43,690
+هنا نحتاج إلى تعليل، لذلك أنا كتبته بين القوسين. هذه
+
+143
+00:13:43,690 --> 00:13:50,130
+حركة أو علامة فرعية. افلح المؤمنون. افلح فعل ماضٍ
+
+144
+00:13:50,130 --> 00:13:56,090
+مبني على الفتح. المؤمنون فاعل مرفوع،
+
+145
+00:13:57,560 --> 00:14:04,380
+وعلامة رفعه الواو. نُعلل هنا لأننا نعرف أن الضمة هي
+
+146
+00:14:04,380 --> 00:14:08,840
+علامة الرفع. هنا الواو جاءت لأنه جمع مذكر سالم. يعني
+
+147
+00:14:08,840 --> 00:14:13,240
+هذه حالة خاصة. لم تأتِ الضمة علامة على الرفع هنا
+
+148
+00:14:13,240 --> 00:14:19,520
+لأن الكلمة جمع مذكر سالم. إذا المؤمنون فاعل مرفوع،
+
+149
+00:14:19,520 --> 00:14:25,580
+وعلامة رفعه الواو. عندئذ انظر إن لم تأتِ الضمة
+
+150
+00:14:25,580 --> 00:14:33,160
+علامة الرفع، علل. مرة أخرى، إن لم تأتِ الضمة علامة
+
+151
+00:14:33,160 --> 00:14:39,340
+على الرفع، علل. مثلاً، وعلل إذا جاءت الضمة علامة
+
+152
+00:14:39,340 --> 00:14:46,800
+على الرفع. كما نرى أيضاً: نام الطفلان. الطفلان أيضاً
+
+153
+00:14:46,800 --> 00:14:54,070
+فاعل مرفوع. هذا حكم مهم. وعلامة رفعه هنا الألف أيضاً،
+
+154
+00:14:54,070 --> 00:15:00,250
+نُعلل. لماذا؟ لأنه. انظر إذا لم تأتِ الضمة علامة على
+
+155
+00:15:00,250 --> 00:15:04,410
+الرفع، ينبغي أن نُعلل. إذا هنا فاعل مرفوع وعلامة رفعه
+
+156
+00:15:04,410 --> 00:15:10,030
+الألف لأنه مثنى. في الحالة السابقة لأنه جمع مذكر
+
+157
+00:15:10,030 --> 00:15:16,590
+سالم. عللنا هنا لأنه مثنى. واضح هذا الكلام؟ لا يجب
+
+158
+00:15:16,590 --> 00:15:22,200
+أن يتأخر الفاعل عن فعله. لا يجب أن يتقدم. يتقدم
+
+159
+00:15:22,200 --> 00:15:27,080
+ستصبح عندئذ جملة اسمية. مات فرعون. هذه جملة فعلية،
+
+160
+00:15:27,080 --> 00:15:32,980
+جملة فعلية. مات فعل ماضٍ مبني على الفتح، وفرعون
+
+161
+00:15:32,980 --> 00:15:40,060
+فاعل مرفوع، وعلامة رفعه الضمة الظاهرة. إذا علامة
+
+162
+00:15:
+
+223
+00:21:20,440 --> 00:21:25,500
+مضارع مرفوع وعلامة رفعه الضمة، والفاعل ضمير مستتر
+
+224
+00:21:25,500 --> 00:21:32,570
+في تقديره هو، ولأن الفاعل هنا جاء مؤنثا ألحقنا
+
+225
+00:21:32,570 --> 00:21:40,510
+التاء هنا بالفعل المضارع، واضح يا شباب؟ واضح؟ طيب
+
+226
+00:21:40,510 --> 00:21:45,410
+ترتيب الجملة الفعلية، يعني في الأصل لو سألنا أي
+
+227
+00:21:45,410 --> 00:21:49,290
+طالب من الطلبة، يعني كيف ينبغي أن نرتب الجملة
+
+228
+00:21:49,290 --> 00:21:52,630
+الفعلية؟ كيف ينبغي أن نرتبها؟ أيهما أسبق، الفعل ثم
+
+229
+00:21:52,630 --> 00:21:59,550
+الفاعل ثم المفعول به، أم نرتبها بطريقة أخرى؟ بالضبط
+
+230
+00:21:59,550 --> 00:22:06,550
+شرب أحمد اللبن، شرب أحمد اللبن، هذا هو الترتيب
+
+231
+00:22:06,550 --> 00:22:12,850
+الأصلي للجملة، قبل قليل نبهنا أن الفاعل لا يجوز أن
+
+232
+00:22:12,850 --> 00:22:22,070
+يسبق الفعل أبدا. المفعول به هل له نفس الخصلة؟ لا، إذًا
+
+233
+00:22:22,070 --> 00:22:26,330
+انظروا كيف نرتب المعلومة. الفعل تعلمنا، نبهنا قبل
+
+234
+00:22:26,330 --> 00:22:31,770
+قليل، لا يجوز أبدا أن يتقدم عن فعله، لا يجوز أبدا أن
+
+235
+00:22:31,770 --> 00:22:36,570
+يتقدم عن فعله. انظروا، المفعول به يجوز أن يتنقل كيف
+
+236
+00:22:36,570 --> 00:22:41,230
+ما شاء. رأيتم كيف ننبه على المعلومة؟ المفعول به
+
+237
+00:22:41,230 --> 00:22:47,140
+يتنقل كيف ما شاء، يعني يتأخر عن الفعل، والفعل يتوسط
+
+238
+00:22:47,140 --> 00:22:51,760
+بين الفعل والفاعل، ويتقدم على كليهما، الحرية المطلقة
+
+239
+00:22:51,760 --> 00:22:58,140
+نعم، المطلقة. انظر، شرب أحمد اللبن، يجوز تقديم المفعول
+
+240
+00:22:58,140 --> 00:23:03,400
+به على الفاعل، فيمكن أن نقول شرب اللبن أحمد. إذًا شرب
+
+241
+00:23:03,400 --> 00:23:09,680
+أحمد اللبن، يجوز أن يتوسط اللبن بين الفعل وفاعله، أن
+
+242
+00:23:09,680 --> 00:23:15,640
+يتوسط  اللبن بين الفعل وفاعله، يجوز، وأن يتقدم
+
+243
+00:23:15,640 --> 00:23:23,300
+أيضا على الفعل وفاعله، أيضا يجوز، يجوز شرب أحمد
+
+244
+00:23:23,300 --> 00:23:29,260
+اللبن، ويجوز شرب اللبن أحمد، ويجوز اللبن شرب أحمد.
+
+245
+00:23:29,260 --> 00:23:35,320
+إذًا كيف نرتبها؟ الفاعل لا يجوز أبدا أن يتقدم على
+
+246
+00:23:35,320 --> 00:23:41,820
+فعله أبدا. المفعول به يجوز أن يتأخر في موقعه الطبيعي،
+
+247
+00:23:41,820 --> 00:23:46,080
+أو أن يتوسط بين الفعل وفاعله، أو أن يتقدم عليهما.
+
+248
+00:23:46,080 --> 00:23:46,580
+عليهما
+
+249
+00:23:51,440 --> 00:23:56,180
+حذف الفعل... حذف الفعل، عفوا، يجوز حذف الفعل إن دل
+
+250
+00:23:56,180 --> 00:24:01,920
+عليه دليل، إن دل عليه دليل، وهذا ينقسم إلى قسمين، حذف
+
+251
+00:24:01,920 --> 00:24:09,920
+الفعل ينقسم إلى قسمين: حذف جائز، حذف جائز. انظر لو
+
+252
+00:24:09,920 --> 00:24:17,170
+قلت لأحدهم: أحمد، لمن سألك من جاء؟ يعني أنت ربما كثيرا
+
+253
+00:24:17,170 --> 00:24:23,490
+ما تسمع أباك يسألك: أين أخوك؟ أو من جاء؟ عفوا، من جاء؟
+
+254
+00:24:23,490 --> 00:24:28,930
+لو أنه سمع، يعني صوت الباب، وقال: من جاء؟ وأنت ترد
+
+255
+00:24:28,930 --> 00:24:35,530
+عليه: أحمد. تم المعنى أم لا؟ لأنك تقصد جاء أحمد. لكن لو
+
+256
+00:24:35,530 --> 00:24:40,210
+جاء رجل ودخل القاعة وقال: أحمد، وخرج. هل سنفهم كلامه؟
+
+257
+00:24:40,210 --> 00:24:44,130
+لا، يجوز عندئذٍ. إذا قلنا أنا قصدي مات أحمد أو نجح، لا،
+
+258
+00:24:44,130 --> 00:24:47,450
+لا، لا يجوز، لأن لم نسمع كلام القارئ، ليس عندنا قرينة
+
+259
+00:24:47,450 --> 00:24:52,310
+لكن السؤال هنا، عندنا يدل على الفعل، أو على الفعل
+
+260
+00:24:52,310 --> 00:24:58,790
+المحلوف. إذًا لو سألك سائل: من نجح؟ فقلت: أحمد. المقصود
+
+261
+00:24:58,790 --> 00:25:03,940
+واضح، نجح أحمد. موجود في السؤال، موجود في السؤال، الحذف
+
+262
+00:25:03,940 --> 00:25:08,100
+الواجب، كما في قوله تعالى مثلا، انظر إلى قوله تعالى
+
+263
+00:25:08,100 --> 00:25:14,760
+وإن أحد من المشركين استجارك فأجره حتى يسمع كلام
+
+264
+00:25:14,760 --> 00:25:20,800
+الله. في أي صورة هذه الآية؟ آه، آه، صح، مكتوب، آه، نعم، آه.
+
+265
+00:25:20,800 --> 00:25:26,520
+في صورة التوبة، ممتاز، في صورة التوبة. وإن أحد من
+
+266
+00:25:26,520 --> 00:25:31,880
+المشركين استجارك فأجره حتى ي... الآن السؤال، تعالوا
+
+267
+00:25:31,880 --> 00:25:39,040
+نفهم، قبل أن... يعني هنا أحد... أحد، فاعل. طيب، لماذا
+
+268
+00:25:39,040 --> 00:25:44,950
+لا نقول إنه مبتدأ؟ لماذا لا نقول ذلك؟ انظر، قبل أن
+
+269
+00:25:44,950 --> 00:25:50,010
+أستطرد في شرح هذه الآية الكريمة، الشرط بالذات، أسلوب
+
+270
+00:25:50,010 --> 00:25:57,170
+الشرط له معنى خاص. ما هو معنى الشرط؟ أنت عندما
+
+271
+00:25:57,170 --> 00:26:04,470
+تشترط أمرا لأمر، فأنت في الحقيقة تشترط حدثا لحدث.
+
+272
+00:26:04,470 --> 00:26:17,300
+انظر: من يدرس ينجح، من يدرس ينجح. أنت تشترط لحدوث
+
+273
+00:26:17,300 --> 00:26:25,900
+النجاح حدوث الدراسة، حدوث الدراسة. إذًا أنت تتكلم عن
+
+274
+00:26:25,900 --> 00:26:31,120
+أحداث هنا، وليس عن حقائق، أنت لا تتحدث عن أخبار أو
+
+275
+00:26:31,120 --> 00:26:39,050
+حقائق، أنت تتحدث هنا عن أحداث، إن حدث كذا، حدث كذا. أنا
+
+276
+00:26:39,050 --> 00:26:44,650
+أشترط عليك لكي أعطيك كذا أن تفعل كذا. انظر لدقة
+
+277
+00:26:44,650 --> 00:26:48,730
+العلماء، ما أجملها! لذلك عندما قالوا: هذا الأسلوب
+
+278
+00:26:48,730 --> 00:26:54,330
+ينبغي أن يربط بين حدث وحدث، ولذلك يجب أن تكون جملة
+
+279
+00:26:54,330 --> 00:27:00,480
+الشرط جملة فعلية، وعندئذٍ إن هذه تربط بين جملتين
+
+280
+00:27:00,480 --> 00:27:04,440
+فعليتين في الأصل، كما سنرى. يعني عندنا طبعا بعض
+
+281
+00:27:04,440 --> 00:27:11,100
+الاستثناءات أيضا. يطبطبوا المعنى مرة أخرى. أنا عندما
+
+282
+00:27:11,100 --> 00:27:24,240
+أقول، يعني، إن درس أحمد نجح، ما المقصود في
+
+283
+00:27:24,240 --> 00:27:32,810
+نجح؟ ما النجح؟ نجح أحمد. هذه في الأصل جملتان، وانظر
+
+284
+00:27:32,810 --> 00:27:41,050
+إلى جملتين، الأصل هذه جملتان: درس أحمد، نجح أحمد.
+
+285
+00:27:43,400 --> 00:27:47,540
+والنحو يا شباب، لا يمكن أن تتفاعل معه إلا بعد ما
+
+286
+00:27:47,540 --> 00:27:51,580
+تفهمه. لكن لو قلنا أحمد فاعل... طيب، لماذا فاعل؟
+
+287
+00:27:51,580 --> 00:27:55,680
+لماذا لم تكن مبتدأ على سبيل المثال؟ إذا درس أحمد
+
+288
+00:27:55,680 --> 00:28:00,660
+نجح أحمد، وجاءت هذه لكي تربط بين الجملتين، وهذا اسمه
+
+289
+00:28:00,660 --> 00:28:08,760
+حرف شرط للربط، هو، يعني، يربط فقط، فربطنا بين الجملتين،
+
+290
+00:28:08,760 --> 00:28:12,800
+دانا الجملتين بالذات، لأن هتين الجملتين بينهما
+
+291
+00:28:12,800 --> 00:28:16,460
+علاقة، إحداهما تودي إلى الأخرى. هل ينجح الإنسان من
+
+292
+00:28:16,460 --> 00:28:21,520
+دون جهد وعمل ومذاكرة ودراسة؟ فجئنا وربطنا بينهما،
+
+293
+00:28:21,520 --> 00:28:28,540
+قلنا: هذه هي النتيجة، وهذه المقدمة، أو هو السبب،
+
+294
+00:28:28,540 --> 00:28:33,760
+فجئنا بكل بساطة، ربطنا بين الجملتين، وقلنا: إن درس
+
+295
+00:28:33,760 --> 00:28:35,680
+أحمد نجح.
+
+296
+00:28:37,620 --> 00:28:44,940
+إن درس سعيد نجح، وإن درس أي طالب نجح. فذهبت أسلوبا
+
+297
+00:28:44,940 --> 00:28:49,620
+ونمطا لغويا كريما، يؤدي إلى هذا المفهوم، وقد رُبط
+
+298
+00:28:49,620 --> 00:28:54,240
+بين جملتين فيه، والجملتان فعليتان، واضح، لماذا هما
+
+299
+00:28:54,240 --> 00:29:03,410
+فعليتان؟ واضح. أنت تشترط لحدث حدوث حدث آخر، أنت تشترط
+
+300
+00:29:03,410 --> 00:29:11,070
+للنجاح أن يحدث الدراسة، أن يفعل الدراسة، فإن فعلت
+
+301
+00:29:11,070 --> 00:29:15,150
+الدراسة، جاءه النجاح. إذًا أنت تتكلم عن أفعال، إنه عن
+
+302
+00:29:15,150 --> 00:29:19,850
+جمل فعلية. لذلك، إن أحد من المشركين استجارك، المعنى
+
+303
+00:29:19,850 --> 00:29:25,410
+هذا هو المعنى: إن استجارك أحد من المشركين، إن حدثت
+
+304
+00:29:25,410 --> 00:29:31,760
+هذه الاستجارة، فأمنه... آه، وإن أحد من المشركين
+
+305
+00:29:31,760 --> 00:29:39,340
+استجارك فأجره حتى ي... الآن، متى تحدث أنت الإجارة؟
+
+306
+00:29:39,340 --> 00:29:45,320
+إذا حدثت الاستجارة؟ يعني إذا لم يستجار بك أحد، أنت
+
+307
+00:29:45,320 --> 00:29:51,400
+لست مطالبا، يعني، بإيجاره أحد، إن حدثت الاستجارة،
+
+308
+00:29:51,400 --> 00:29:57,160
+أنت عندئذٍ افعل، أحدث الإجارة، وإن أحد... إذًا
+
+309
+00:29:57,160 --> 00:30:02,160
+هنا وإن أحد من المشركين استجارك، فأجره حتى يسمع
+
+310
+00:30:02,160 --> 00:30:05,720
+كلام الله، وقوله أيضا: إذا السماء انشقت، تعالوا
+
+311
+00:30:05,720 --> 00:30:10,350
+نفسر الآن. إذا السماء انشقت، المقصود أيضا: إذا انشقت
+
+312
+00:30:10,350 --> 00:30:14,430
+السماء، إذا حدث الانشقاق. وتعلمون أن الحديث يدور حول
+
+313
+00:30:14,430 --> 00:30:20,720
+ماذا؟ حول يوم الساعة، ويوم قيام الساعة. إذا حدث إنشقاق
+
+314
+00:30:20,720 --> 00:30:27,160
+القرآن هنا يتحدث عن فعل، عن حدث، وكما قلنا في مرة
+
+315
+00:30:27,160 --> 00:30:32,640
+سابقة، كما تذكرون، الحدث يُؤدى بالجملة الفعلية،
+
+316
+00:30:32,640 --> 00:30:36,700
+والجملة الاسمية تدل على الثبوت. تذكرون هذا الكلام؟
+
+317
+00:30:36,700 --> 00:30:42,680
+هذا فقه وعلم، وليست مسألة حفظ فقط، وإلا لماذا؟ وعلى
+
+318
+00:30:42,680 --> 00:30:47,200
+فكرة، هناك من العلماء من قال: أحد مبتدأ، لكن رأيه في
+
+319
+00:30:47,200 --> 00:30:51,720
+ضوء هذا المعنى ضعيف، أو مردود. حتى هناك من علماء، ومن
+
+320
+00:30:51,720 --> 00:30:55,280
+علماء الأكابر، من عَربَ على هذه الصورة، لم ينتبه إلى
+
+321
+00:30:55,280 --> 00:31:00,380
+هذه الفكرة، ولذلك، يعني، بعد ذلك علماؤنا مضوا على أن
+
+322
+00:31:00,380 --> 00:31:05,220
+هذا فاعل، لهذه الأسباب التي سُقت على مسامعكم. إذًا
+
+323
+00:31:05,220 --> 00:31:08,820
+أين الفاعل إذًا؟ آه، وإن أحد من المشاهدين، إذًا
+
+324
+00:31:08,820 --> 00:31:14,970
+المقصود، هناك فعل محذوف قبل كلمة أحد، وهو استجارك. وإن
+
+325
+00:31:14,970 --> 00:31:21,570
+استجارك أحد، ما الذي يدل عليه وجوده؟ الفعل، وجوده
+
+326
+00:31:21,570 --> 00:31:26,490
+الفعل، وهو موجود. إذًا وإن استجارك أحد من المشركين،
+
+327
+00:31:26,490 --> 00:31:35,290
+استجارك، هذا حذف واجب، وليس حذفا جائزا. طيب، ما السبب؟
+
+328
+00:31:35,290 --> 00:31:39,830
+ما السبب؟ أرأيت؟ يعني هأنت ذا قد شعرت بها، لأنها
+
+329
+00:31:39,830 --> 00:31:44,710
+ستصبح عندئذٍ نوع من ركاكة. انظر: وإن... وإن استجارك أحد
+
+330
+00:31:44,710 --> 00:31:49,270
+من المشركين، استجارك. لا، ركاكة، ركاكة، هذا ضعف، هذا
+
+331
+00:31:49,270 --> 00:31:55,070
+التكرار، ضعف لذلك. لكن هل يجوز أن أقول: إن استجارك
+
+332
+00:31:55,070 --> 00:32:00,650
+أحد من المشركين، أجره. هل يجوز؟ هل يجوز؟ في القرآن
+
+333
+00:32:00,650 --> 00:32:06,390
+يجوز؟ في القرآن؟ آه، لكن في غير القرآن يجوز. إذًا في
+
+334
+00:32:06,390 --> 00:32:11,390
+القرآن لا يجوز، لأنه قرآن، لكن يجوز أن نقول هنا: إن
+
+335
+00:32:11,390 --> 00:32:18,810
+أحمد درس نجح. يجوز، ويجوز أيضا: إذًا انظروا هنا يجوز
+
+336
+00:32:18,810 --> 00:32:23,250
+إن درس أحمد نجح، ويجوز: إن أحمد درس نجح. لكن أحمد
+
+337
+00:32:23,250 --> 00:32:33,770
+عندئذٍ، تعالوا نكتبها: إن أحمد درس نجح. هذا يجوز تماما،
+
+338
+00:32:33,770 --> 00:32:39,080
+كما يجوز هذا. لكن أحمد هنا أيضا فاعل، والمقصود أن درس
+
+339
+00:32:39,080 --> 00:32:45,080
+أحمد، لأن درسه، لأن الفعل موجود. هذا حذف واجب. إذًا
+
+340
+00:32:45,080 --> 00:32:54,780
+هنا أقول: أحد فاعل مرفوع، وعلامة رفعه ضمة، لفعل
+
+341
+00:32:54,780 --> 00:33:02,140
+محذوف، كما ترون، هنا لفعل محذوف يفسره الفعل المذكور.
+
+342
+00:33:02,140 --> 00:33:11,650
+أين المذكور؟ هذا طبعا. مرة أخرى، مرة أخرى، أحد فاعل
+
+343
+00:33:11,650 --> 00:33:20,070
+مرفوع، وعلامة رفعه ضمة، لفعل محذوف. هنا يجب أن ننبه
+
+344
+00:33:20,070 --> 00:33:26,370
+حتى لا يظن ظنًا أن الفعل هو هذا الموجود. لا، طيب، لماذا
+
+345
+00:33:26,370 --> 00:33:32,420
+لم يُجز السؤال... انتظر حتى أكمل السؤال. لماذا لم
+
+346
+00:33:32,420 --> 00:33:38,580
+يجوز أن نقول: أحد فاعل، والفعل استجارك؟ استجارك، وهذا
+
+347
+00:33:38,580 --> 00:33:45,120
+أبسط. لماذا؟ أحسنت، لأن الفاعل لا يتقدم على الفعل. طيب،
+
+348
+00:33:45,120 --> 00:33:50,820
+أين الفاعل؟ استجارك، هذا مستتر، أحسنت، يعود على هو
+
+349
+00:33:50,820 --> 00:33:59,560
+واضح. إذًا مرة أخيرة: أحد فاعل مرفوع، وعلامة رفعه الضمة
+
+350
+00:33:59,560 --> 00:34:07,880
+لفعل محذوف، وهو هذا الفعل، يفسره الفعل الموجود عندنا.
+
+351
+00:34:07,880 --> 00:34:13,300
+أيضا هنا: إذا السماء انشقت، نفس المسألة عندنا، انظر
+
+352
+00:34:13,300 --> 00:34:18,540
+إلى السهم، هذا الذي يدل على حذف لفعل، فسره الموجود،
+
+353
+00:34:18,540 --> 00:34:25,000
+هذا الموجود، المقصود: إذا انشقت السماء، انشقت، إذا
+
+354
+00:34:25,000 --> 00:34:34,800
+انشقت السماء. إن شقت، إذا السماء، السماء فاعل مرفوع،
+
+355
+00:34:34,800 --> 00:34:42,020
+وعلامة رفعه الضم، لفعل محذوف يفسره الفعل الموجود.
+
+356
+00:34:42,020 --> 00:34:44,700
+يفسر الفعل الموجود. سؤال يا شباب؟
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/npTo3Qo3-e4_raw.json b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/npTo3Qo3-e4_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..d19f1e06c6e4751fbccdd78b140bc3a170cd52eb
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/npTo3Qo3-e4_raw.json
@@ -0,0 +1 @@
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ظاهرة وإن لم نراها بعد لام التعليل فهي مضمرة لكن الإدمار هنا جائز وليس واجبة تعالوا نعرف هذه الجملة جئت لأدرس تعالوا نعرفها من يعرفوها جئت لأدرس صدر", "tokens": [28814, 15730, 11933, 15730, 12602, 10721, 1829, 8315, 14739, 6156, 3224, 1829, 1357, 116, 40294, 25720, 4032, 28814, 1863, 32767, 8717, 23557, 11296, 39182, 5296, 10943, 16712, 3615, 20292, 1211, 6156, 3224, 1829, 3714, 11242, 2304, 25720, 44381, 33688, 40448, 9640, 34105, 10874, 16373, 11622, 4032, 20292, 3794, 4032, 26108, 49401, 37279, 6027, 14407, 8717, 3615, 28480, 29538, 25724, 2304, 37977, 10874, 19986, 2655, 5296, 10721, 3215, 2288, 3794, 37279, 6027, 14407, 8717, 3615, 28480, 11296, 9154, 37495, 28480, 2407, 11296, 10874, 19986, 2655, 5296, 10721, 3215, 2288, 3794, 20328, 3215, 2288], "avg_logprob": -0.15104166474393618, "compression_ratio": 1.8545454545454545, "no_speech_prob": 0.0, "words": [{"start": 2096.68, "end": 2097.0, "word": "إذا", "probability": 0.847412109375}, {"start": 2097.0, "end": 2097.22, "word": " 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"start": 2260.58, "end": 2283.66, "text": "الفعل لا يجروا أبدا انما كسرت اللام هنا لالتقاء الساكنين اللام هنا ساكنة و عند الاتصال في الكلام نصل الى السين يرسلس لس فالسين ساكنة فكسرنا اللام لكي نتخلص من التقاء الساكنين أجبتك السؤال؟", "tokens": [6027, 5172, 30241, 20193, 7251, 7435, 2288, 14407, 5551, 3555, 28259, 16472, 15042, 9122, 3794, 43500, 13672, 10943, 34105, 5296, 6027, 2655, 4587, 16606, 21136, 995, 19452, 9957, 13672, 10943, 34105, 8608, 995, 19452, 3660, 4032, 43242, 2423, 9307, 9381, 6027, 8978, 2423, 28820, 10943, 8717, 36520, 2423, 7578, 21136, 9957, 7251, 2288, 3794, 1211, 3794, 5296, 3794, 6156, 6027, 3794, 9957, 8608, 995, 19452, 3660, 6156, 4117, 3794, 2288, 8315, 13672, 10943, 5296, 4117, 1829, 8717, 2655, 9778, 1211, 9381, 9154, 16712, 4587, 16606, 21136, 995, 19452, 9957, 5551, 7435, 3555, 2655, 4117, 21136, 33604, 6027, 22807], "avg_logprob": -0.19570706589053374, "compression_ratio": 2.066265060240964, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2260.58, "end": 2261.7, "word": "الفعل", "probability": 0.664306640625}, {"start": 2261.7, "end": 2261.88, "word": " لا", "probability": 0.65673828125}, {"start": 2261.88, "end": 2262.32, "word": " يجروا", "probability": 0.8135986328125}, {"start": 2262.32, "end": 2262.68, "word": " أبدا", "probability": 0.81103515625}, {"start": 2262.68, "end": 2265.32, "word": " انما", "probability": 0.52862548828125}, {"start": 2265.32, "end": 2265.84, "word": " كسرت", "probability": 0.7789713541666666}, {"start": 2265.84, "end": 2266.18, "word": " اللام", "probability": 0.95751953125}, {"start": 2266.18, "end": 2266.54, "word": " هنا", "probability": 0.93505859375}, {"start": 2266.54, "end": 2267.6, "word": " لالتقاء", "probability": 0.810888671875}, {"start": 2267.6, "end": 2268.28, "word": " الساكنين", "probability": 0.9837646484375}, {"start": 2268.28, "end": 2269.1, "word": " اللام", "probability": 0.976318359375}, {"start": 2269.1, "end": 2269.36, "word": " هنا", "probability": 0.9658203125}, {"start": 2269.36, "end": 2269.94, "word": " ساكنة", "probability": 0.9617919921875}, {"start": 2269.94, "end": 2270.3, "word": " و", "probability": 0.9580078125}, {"start": 2270.3, "end": 2270.5, "word": " عند", "probability": 0.5693359375}, {"start": 2270.5, "end": 2270.96, "word": " الاتصال", "probability": 0.846435546875}, {"start": 2270.96, "end": 2271.1, "word": " في", "probability": 0.83447265625}, {"start": 2271.1, "end": 2271.64, "word": " الكلام", "probability": 0.9480794270833334}, {"start": 2271.64, "end": 2272.5, "word": " نصل", "probability": 0.95458984375}, {"start": 2272.5, "end": 2272.76, "word": " الى", "probability": 0.5595703125}, {"start": 2272.76, "end": 2273.08, "word": " السين", "probability": 0.58551025390625}, {"start": 2273.08, "end": 2274.4, "word": " يرسلس", "probability": 0.7607421875}, {"start": 2274.4, "end": 2275.0, "word": " لس", "probability": 0.829833984375}, {"start": 2275.0, "end": 2275.64, "word": " فالسين", "probability": 0.96044921875}, {"start": 2275.64, "end": 2276.24, "word": " ساكنة", "probability": 0.9700927734375}, {"start": 2276.24, "end": 2277.16, "word": " فكسرنا", "probability": 0.9173828125}, {"start": 2277.16, "end": 2277.56, "word": " اللام", "probability": 0.99658203125}, {"start": 2277.56, "end": 2278.56, "word": " لكي", "probability": 0.8868815104166666}, {"start": 2278.56, "end": 2280.6, "word": " نتخلص", "probability": 0.98935546875}, {"start": 2280.6, "end": 2280.8, "word": " من", "probability": 0.98828125}, {"start": 2280.8, "end": 2281.26, "word": " التقاء", "probability": 0.9332682291666666}, {"start": 2281.26, "end": 2281.86, "word": " الساكنين", "probability": 0.9959716796875}, {"start": 2281.86, "end": 2282.6, "word": " أجبتك", "probability": 0.8484375}, {"start": 2282.6, "end": 2283.66, "word": " السؤال؟", "probability": 0.812744140625}], "temperature": 1.0}, {"id": 92, "seek": 231267, "start": 2284.65, "end": 2312.67, "text": "طبعا هذا فعل مجزوم لوقوعه في جواب الطلب استغفروا ربكم إنه كان غفر استغفروا ربكم يرسل استغفروا يرسل فمجزوم لأنه في جواب الطلب سؤال لأن لأن أن اللام هنا حرف و جر حرف و تعليل حرف و جر و تعليل مبني على الكسر لا محل له من العرب أن", "tokens": [9566, 3555, 3615, 995, 23758, 6156, 30241, 3714, 7435, 11622, 20498, 5296, 30543, 45367, 3224, 8978, 10874, 14407, 3555, 41950, 46152, 44713, 17082, 5172, 2288, 14407, 12602, 3555, 24793, 36145, 3224, 25961, 32771, 5172, 2288, 44713, 17082, 5172, 2288, 14407, 12602, 3555, 24793, 7251, 2288, 3794, 1211, 44713, 17082, 5172, 2288, 14407, 7251, 2288, 3794, 1211, 6156, 2304, 7435, 11622, 20498, 5296, 33456, 3224, 8978, 10874, 14407, 3555, 41950, 46152, 8608, 33604, 6027, 5296, 33456, 5296, 33456, 14739, 13672, 10943, 34105, 11331, 28480, 4032, 10874, 2288, 11331, 28480, 4032, 37279, 20292, 1211, 11331, 28480, 4032, 10874, 2288, 4032, 37279, 20292, 1211, 3714, 3555, 22653, 15844, 33251, 3794, 2288, 20193, 3714, 5016, 1211, 46740, 9154, 18863, 25513, 14739], "avg_logprob": -0.14261123601157785, "compression_ratio": 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"end": 2292.31, "word": " كان", "probability": 0.990234375}, {"start": 2292.31, "end": 2292.67, "word": " غفر", "probability": 0.771728515625}, {"start": 2292.67, "end": 2293.25, "word": " استغفروا", "probability": 0.9357421875}, {"start": 2293.25, "end": 2293.73, "word": " ربكم", "probability": 0.8736979166666666}, {"start": 2293.73, "end": 2294.67, "word": " يرسل", "probability": 0.956298828125}, {"start": 2294.67, "end": 2295.63, "word": " استغفروا", "probability": 0.8931640625}, {"start": 2295.63, "end": 2296.69, "word": " يرسل", "probability": 0.9764404296875}, {"start": 2296.69, "end": 2297.35, "word": " فمجزوم", "probability": 0.96630859375}, {"start": 2297.35, "end": 2297.65, "word": " لأنه", "probability": 0.9013671875}, {"start": 2297.65, "end": 2297.79, "word": " في", "probability": 0.96435546875}, {"start": 2297.79, "end": 2298.03, "word": " جواب", "probability": 0.9827473958333334}, {"start": 2298.03, "end": 2298.29, "word": " الطلب", "probability": 0.98828125}, {"start": 2298.29, "end": 2298.69, "word": " سؤال", "probability": 0.90380859375}, {"start": 2298.69, "end": 2300.79, "word": " لأن", "probability": 0.525634765625}, {"start": 2300.79, "end": 2302.99, "word": " لأن", "probability": 0.6907958984375}, {"start": 2302.99, "end": 2304.63, "word": " أن", "probability": 0.2159423828125}, {"start": 2304.63, "end": 2305.55, "word": " اللام", "probability": 0.7978515625}, {"start": 2305.55, "end": 2305.75, "word": " هنا", "probability": 0.95947265625}, {"start": 2305.75, "end": 2306.01, "word": " حرف", "probability": 0.997314453125}, {"start": 2306.01, "end": 2306.15, "word": " و", "probability": 0.68359375}, {"start": 2306.15, "end": 2306.29, "word": " جر", "probability": 0.961181640625}, {"start": 2306.29, "end": 2306.61, "word": " حرف", "probability": 0.9541015625}, {"start": 2306.61, "end": 2306.73, "word": " و", "probability": 0.59326171875}, {"start": 2306.73, "end": 2307.43, "word": " تعليل", "probability": 0.8942057291666666}, {"start": 2307.43, "end": 2307.99, "word": " حرف", "probability": 0.967529296875}, {"start": 2307.99, "end": 2308.17, "word": " و", "probability": 0.87890625}, {"start": 2308.17, "end": 2308.37, "word": " جر", "probability": 0.99169921875}, {"start": 2308.37, "end": 2308.69, "word": " و", "probability": 0.6640625}, {"start": 2308.69, "end": 2309.57, "word": " تعليل", "probability": 0.9817708333333334}, {"start": 2309.57, "end": 2310.13, "word": " مبني", "probability": 0.9851888020833334}, {"start": 2310.13, "end": 2310.45, "word": " على", "probability": 0.896484375}, {"start": 2310.45, "end": 2310.95, "word": " الكسر", "probability": 0.90185546875}, {"start": 2310.95, "end": 2311.19, "word": " لا", "probability": 0.486083984375}, {"start": 2311.19, "end": 2311.61, "word": " محل", "probability": 0.9415690104166666}, {"start": 2311.61, "end": 2311.85, "word": " له", "probability": 0.87744140625}, {"start": 2311.85, "end": 2312.01, "word": " من", "probability": 0.9833984375}, {"start": 2312.01, "end": 2312.33, "word": " العرب", "probability": 0.72314453125}, {"start": 2312.33, "end": 2312.67, "word": " أن", "probability": 0.703125}], "temperature": 1.0}, {"id": 93, "seek": 233263, "start": 2313.59, "end": 2332.63, "text": "حرف مصدر و نصب مبني على السكون أيضا لا محل له من الإعراب أدرس فعل مضارع منصوب و علامة نصبه الفتحة والمصدر مؤول أن أدرس في محل جر بلام الجر سؤال أشكركم", "tokens": [5016, 28480, 3714, 9381, 3215, 2288, 4032, 8717, 9381, 3555, 3714, 3555, 22653, 15844, 21136, 30544, 36632, 11242, 995, 20193, 3714, 5016, 1211, 46740, 9154, 33688, 3615, 2288, 16758, 5551, 3215, 2288, 3794, 6156, 30241, 3714, 11242, 9640, 3615, 9154, 9381, 37746, 4032, 11203, 10943, 3660, 8717, 9381, 3555, 3224, 27188, 2655, 5016, 3660, 16070, 2304, 9381, 3215, 2288, 3714, 33604, 12610, 14739, 5551, 3215, 2288, 3794, 8978, 3714, 5016, 1211, 10874, 2288, 4724, 37440, 25724, 2288, 8608, 33604, 6027, 5551, 8592, 37983, 24793], "avg_logprob": -0.1309742583948023, "compression_ratio": 1.7025316455696202, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2313.59, "end": 2313.99, "word": "حرف", "probability": 0.8916015625}, {"start": 2313.99, "end": 2314.45, "word": " مصدر", "probability": 0.9769287109375}, {"start": 2314.45, "end": 2314.63, "word": " و", "probability": 0.986328125}, {"start": 2314.63, "end": 2315.03, "word": " نصب", "probability": 0.8512369791666666}, {"start": 2315.03, "end": 2316.01, "word": " مبني", "probability": 0.8541666666666666}, {"start": 2316.01, "end": 2316.21, "word": " على", "probability": 0.83447265625}, {"start": 2316.21, "end": 2316.63, "word": " السكون", "probability": 0.781982421875}, {"start": 2316.63, "end": 2317.01, "word": " أيضا", "probability": 0.7560221354166666}, {"start": 2317.01, "end": 2317.13, "word": " لا", "probability": 0.67919921875}, {"start": 2317.13, "end": 2317.43, "word": " محل", "probability": 0.9187825520833334}, {"start": 2317.43, "end": 2317.65, "word": " له", "probability": 0.90380859375}, {"start": 2317.65, "end": 2318.65, "word": " من", "probability": 0.9833984375}, {"start": 2318.65, "end": 2319.07, "word": " الإعراب", "probability": 0.8941650390625}, {"start": 2319.07, "end": 2319.53, "word": " أدرس", "probability": 0.878173828125}, {"start": 2319.53, "end": 2320.53, "word": " فعل", "probability": 0.951416015625}, {"start": 2320.53, "end": 2321.23, "word": " مضارع", "probability": 0.913330078125}, {"start": 2321.23, "end": 2321.85, "word": " منصوب", "probability": 0.9112955729166666}, {"start": 2321.85, "end": 2322.59, "word": " و", "probability": 0.93310546875}, {"start": 2322.59, "end": 2323.09, "word": " علامة", "probability": 0.9251302083333334}, {"start": 2323.09, "end": 2323.47, "word": " نصبه", "probability": 0.965087890625}, {"start": 2323.47, "end": 2324.37, "word": " الفتحة", "probability": 0.8975830078125}, {"start": 2324.37, "end": 2325.37, "word": " والمصدر", "probability": 0.8806640625}, {"start": 2325.37, "end": 2325.71, "word": " مؤول", "probability": 0.84423828125}, {"start": 2325.71, "end": 2325.95, "word": " أن", "probability": 0.6337890625}, {"start": 2325.95, "end": 2326.59, "word": " أدرس", "probability": 0.9632568359375}, {"start": 2326.59, "end": 2327.55, "word": " في", "probability": 0.93017578125}, {"start": 2327.55, "end": 2327.93, "word": " محل", "probability": 0.9501953125}, {"start": 2327.93, "end": 2328.29, "word": " جر", "probability": 0.986328125}, {"start": 2328.29, "end": 2329.17, "word": " بلام", "probability": 0.704345703125}, {"start": 2329.17, "end": 2329.59, "word": " الجر", "probability": 0.974853515625}, {"start": 2329.59, "end": 2330.99, "word": " سؤال", "probability": 0.9166666666666666}, {"start": 2330.99, "end": 2332.63, "word": " أشكركم", "probability": 0.81365966796875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2333.83775, "duration_after_vad": 2238.209374999995}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/oigRRW8Gm0Y.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/oigRRW8Gm0Y.srt
new file mode 100644
index 0000000000000000000000000000000000000000..15b79ccc80b17b9b6061af240ef4b55aac2a0cff
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/oigRRW8Gm0Y.srt
@@ -0,0 +1,1830 @@
+1
+00:00:21,060 --> 00:00:23,200
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,200 --> 00:00:26,040
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,040 --> 00:00:31,580
+ وآله وصحبه ومن والاه اللهم انفعنا بما علمتنا وعلمنا
+
+4
+00:00:31,580 --> 00:00:35,160
+ما ينفعنا وزدنا علما يا أكرم الأكرمين اللهم هدنا
+
+5
+00:00:35,160 --> 00:00:39,240
+واهدِ بنا واجعلنا السبب لمن اهتدى اللهم أعزنا
+
+6
+00:00:39,240 --> 00:00:45,220
+بالإسلام وأعز الإسلام بنا اللهم أعزنا بالنحو وأعز
+
+7
+00:00:45,220 --> 00:00:51,700
+النحو بنا يا أكرم الأكرمين طبعا نحن بصدد دراسة
+
+8
+00:00:51,700 --> 00:00:56,120
+مساق النحو والصرف وهذا كما تعلمون متطلب جامعي
+
+9
+00:00:57,930 --> 00:01:03,570
+يدرسه كل طلبة الجامعة الإسلامية  وينبغي أن
+
+10
+00:01:03,570 --> 00:01:07,830
+ننتبه إلى أن هذا المساق قبل أن ننظر إليه على أنه
+
+11
+00:01:07,830 --> 00:01:15,490
+مساق دراسي هو مساق حضارة
+
+12
+00:01:15,490 --> 00:01:24,100
+وانتماء،  نحو هوية وحضارة وانتماء، حقيقة ينبغي أن
+
+13
+00:01:24,100 --> 00:01:29,500
+نلتفت إلى هذا الأمر، إلى أننا نحن العرب ينبغي أن
+
+14
+00:01:29,500 --> 00:01:34,980
+نحرس لغتنا، وينبغي أن نعتز بهذه اللغة الكريمة، فليس
+
+15
+00:01:34,980 --> 00:01:42,060
+هناك أمة من دون لغة، اللغة ركن أساسي في وجود أي أمة
+
+16
+00:01:42,830 --> 00:01:46,250
+أينما كانت، ولو نظرنا إلى اليهود عندما أسسوا
+
+17
+00:01:46,250 --> 00:01:52,390
+كيانهم هذا، أحيوا لغتهم من بعد موات، من بعد ما ماتت
+
+18
+00:01:52,390 --> 00:01:56,570
+آلاف السنين، ولم يكن يتكلموا اللغة العبرية في
+
+19
+00:01:56,570 --> 00:02:02,510
+بداية هذا القرن، سواء أقل من مائة رجل منهم كما يقول
+
+20
+00:02:02,510 --> 00:02:06,450
+بعضهم، والآن يتكلموها طبعا الملايين، فلا يمكن أن
+
+21
+00:02:06,450 --> 00:02:11,810
+تقوم لأمة قائمة بدون لغة، ونحن العرب بالذات لغتنا
+
+22
+00:02:11,810 --> 00:02:15,890
+لغة كريمة، هي اللغة التي اختارها رب العزة سبحانه
+
+23
+00:02:15,890 --> 00:02:22,770
+وتعالى لكي تكون وعاء القرآن الكريم، هي اللغة التي
+
+24
+00:02:22,770 --> 00:02:27,350
+نقل بها الرسول هذا الدين الكريم، هذا الدين الشريف للإنسانية
+
+25
+00:02:27,350 --> 00:02:32,610
+جمعاء، فديننا يرتكز بشكل أساسي على هذه اللغة
+
+26
+00:02:32,610 --> 00:02:37,470
+الكريمة، إذا لغتنا لغة عزة وكرامة وحضارة وانتماء
+
+27
+00:02:38,010 --> 00:02:43,010
+وهويتنا، وهي جنسيتنا، إذا ينبغي أن نلتفت إلى هذا
+
+28
+00:02:43,010 --> 00:02:47,010
+المعنى، وينبغي أن نحلق في هذه الآفاق، ونحن ندرس
+
+29
+00:02:47,010 --> 00:02:53,770
+اللغة العربية، أو ونحن ندرس النحو والصرف، إذا هذه
+
+30
+00:02:53,770 --> 00:03:00,810
+اللغة الكريمة التي يحرسها النحو، هي لغة مقدسة، لغة
+
+31
+00:03:00,810 --> 00:03:07,740
+كريمة تستحق مننا أن نبذل الجهد الكبير من أجلها، لغة
+
+32
+00:03:07,740 --> 00:03:12,800
+حضارة، هي اللغة التي تحمل كل هذا التراث العريض
+
+33
+00:03:12,800 --> 00:03:19,420
+الكريم، العريق، العميق من الحضارة والتراث والعلوم
+
+34
+00:03:19,420 --> 00:03:24,340
+وغير ذلك، ونحن بالذات نحن العرب نتصل بلغة أجدادنا
+
+35
+00:03:24,340 --> 00:03:29,990
+نحن لازلنا لو قرأنا امرؤ القيس نفهمه، قصائد امرئ
+
+36
+00:03:29,990 --> 00:03:35,190
+القيس، يعني عندما يقول لنا: مكرّ مفرّ مقبل مدبر معًا
+
+37
+00:03:35,190 --> 00:03:39,290
+كجلمود صخر حطّه السيل من عليّ، يعني الذي يصب علينا
+
+38
+00:03:39,290 --> 00:03:44,570
+ربما كلمته جلمود، لكن لو نظرنا إلى الغرب، لو ذهبوا
+
+39
+00:03:44,570 --> 00:03:50,670
+يقرؤون قصائد شعرائهم أو كتب كتابهم التي كانت قبل
+
+40
+00:03:50,670 --> 00:03:57,720
+خمسة قرون فقط، وليس قبل 1500 سنة، قبل 500 سنة فقط، لو
+
+41
+00:03:57,720 --> 00:04:02,540
+فهموها، سيفهمون القليل، بعكسنا نحن، فنحن نتصل بلغتنا
+
+42
+00:04:02,540 --> 00:04:06,400
+هذه الكريمة، وهذا طبعا بفضل القرآن الكريم، فالله عزّ
+
+43
+00:04:06,400 --> 00:04:10,520
+وجلّ عندما قال: {إنا نحن نزلنا الذكر وإنا له لحافظون}
+
+44
+00:04:10,520 --> 00:04:15,020
+الله عز وجل عندما يتعهد بحفظ القرآن الكريم، إنما
+
+45
+00:04:15,020 --> 00:04:19,830
+يتعهد بالضرورة بحفظ اللغة العربية، لأن القرآن لا
+
+46
+00:04:19,830 --> 00:04:23,450
+يمكن أن يحفظ من دون اللغة العربية
+
+47
+00:04:48,610 --> 00:04:54,850
+علاقتنا مع اللغة العربية هذه علاقة مستهدفة من قبل
+
+48
+00:04:54,850 --> 00:04:59,390
+أعدائنا، ولذلك رأينا على مر التاريخ الكثير من
+
+49
+00:04:59,390 --> 00:05:04,050
+الدعوات التي تدعو إلى اعتماد اللغة العامية بدلا من
+
+50
+00:05:04,050 --> 00:05:09,310
+اللغة الفصيحة، ولذلك ينبغي أن ننتمي إلى هذه اللغة
+
+51
+00:05:09,310 --> 00:05:14,190
+العربية الكريمة، وينبغي أن نحرسها، وينبغي أن نتشبث
+
+52
+00:05:14,190 --> 00:05:19,650
+بها حتى يحفظها علينا رب العزة سبحانه وتعالى، اللغة
+
+53
+00:05:19,650 --> 00:05:22,990
+العربية عندما نزل بها القرآن الكريم كانت صافية
+
+54
+00:05:22,990 --> 00:05:30,220
+رائقة، ووصلت إلى مستوى من النضج، وكانت في تلك الفترة
+
+55
+00:05:30,220 --> 00:05:34,560
+أرقى اللغات، ولذلك من بعد ذلك، أرقى اللغات، ولذلك
+
+56
+00:05:34,560 --> 00:05:38,200
+اختارها رب العزة سبحانه وتعالى لكي تكون وعاء
+
+57
+00:05:38,200 --> 00:05:41,980
+القرآن الكريم، فالله عز وجل عندما اختار رسول الله صلى
+
+58
+00:05:41,980 --> 00:05:48,360
+الله عليه وسلم، أشرف الخلق لحمل رسالته، اختار أيضا
+
+59
+00:05:48,360 --> 00:05:54,280
+أشرف اللغات لحمل قرآنه، انظروا إلى هذه المعادلات
+
+60
+00:05:54,280 --> 00:05:58,600
+التي ينبغي أن نلتفت إليها، فلذلك كان القرآن الكريم
+
+61
+00:05:58,600 --> 00:06:02,700
+في أشرف اللغات قاطبة، واللغة العربية مرت في مراحل
+
+62
+00:06:02,700 --> 00:06:06,140
+من قبل أن يأتي الرسول صلى الله عليه وسلم، لكنه
+
+63
+00:06:06,140 --> 00:06:10,300
+عندما جاء صلى الله عليه وسلم كانت قد وصلت إلى أرقى
+
+64
+00:06:10,300 --> 00:06:19,710
+مراحلها، إلى أصفى صورها، وإلى أنضج أحوالها، فشرفت بهذه
+
+65
+00:06:19,710 --> 00:06:23,350
+الرسالة الكريمة، حملت رسالته حمل القرآن الكريم
+
+66
+00:06:23,350 --> 00:06:27,030
+وينبغي أن نلتفت إلى أن العرب الأوائل في زمن الرسول
+
+67
+00:06:27,030 --> 00:06:31,050
+صلى الله عليه وسلم وقبله بالطبع وبعده بقليل لم
+
+68
+00:06:31,050 --> 00:06:36,200
+يكونوا يحتاجون إلى القواعد،  ما نجد من يلتفت إلى
+
+69
+00:06:36,200 --> 00:06:40,340
+هذه المسألة، فالعرب الأوائل في زمن النبي صلى الله
+
+70
+00:06:40,340 --> 00:06:44,900
+عليه وسلم وما قبل النبي بقليل لم يكنوا يحتاجون إلى
+
+71
+00:06:44,900 --> 00:06:50,380
+قواعد، لم يكن عندهم نحو، كانوا يتكلمون اللغة العربية
+
+72
+00:06:50,380 --> 00:06:55,800
+الفصيحة كما تتكلم أنت الآن اللغة العامية، أنت تتكلم
+
+73
+00:06:55,800 --> 00:07:00,310
+اللغة العامية الآن بدون أن تتكلف، وبدون أن تشعر
+
+74
+00:07:00,310 --> 00:07:06,750
+بحاجتك إلى تعلمها، أنت تتكلمها كما تتنفس، بشكل سليقي
+
+75
+00:07:06,750 --> 00:07:12,250
+بدون أن تتدرب، وبدون أن تتعلمها، إذا هذه المثل ينبغي
+
+76
+00:07:12,250 --> 00:07:17,110
+أن نلتفت إليها، كان العرب الأوائل يتكلمون
+
+77
+00:07:17,110 --> 00:07:21,110
+اللغة العربية، يرفعون الفعل وينصبون المفعول به بدون
+
+78
+00:07:21,110 --> 00:07:29,150
+أن يتعلموا النحو، بدون أن يتعلموا، لذلك كان بعض
+
+79
+00:07:29,150 --> 00:07:34,290
+الأعراب، أو أحد الأعراب، يعني افتخر بقوله أمام أحد
+
+80
+00:07:34,290 --> 00:07:38,510
+ال نحاة، الأعرابي عندما كان يتكلم اللغة العربية كان
+
+81
+00:07:38,510 --> 00:07:42,910
+يتكلمها بأفضل من النحاة، لأنه كان يتكلمها على
+
+82
+00:07:42,910 --> 00:07:49,000
+السليقة، لكن النحوي يتكلمها من خلال تعلمها، والأعراب
+
+83
+00:07:49,000 --> 00:07:54,460
+الذين عاشوا في الصحراء أو في البادية ظلوا يتكلمون
+
+84
+00:07:54,460 --> 00:07:58,780
+اللغة العربية بشكل أفضل، ومن دون أخطاء أكثر من
+
+85
+00:07:58,780 --> 00:08:02,280
+المدن، كما سنأتي بعد قليل، في المدن اختلط الناس
+
+86
+00:08:02,280 --> 00:08:07,280
+بغيرهم، فدخلهم اللحن، الخطأ في اللغة، لكن العرب
+
+87
+00:08:07,280 --> 00:08:11,920
+الأوائل، لكن العرب في البادية، لبعدهم عن اختلاط
+
+88
+00:08:11,920 --> 00:08:17,060
+بغيرهم ظلوا يتكلمون اللغة العربية لأكثر من قرنين
+
+89
+00:08:17,060 --> 00:08:20,940
+من دون أن يحتاجوا إلى قواعد، وإلى غير ذلك، لكي
+
+90
+00:08:20,940 --> 00:08:25,540
+يتعلموا اللغة العربية، فأحد الأعراب وهو يفخر بلغته
+
+91
+00:08:25,540 --> 00:08:32,360
+وسليقته تلك قال: ولست بنحوي يلوك لسانه، ولكن
+
+92
+00:08:32,360 --> 00:08:37,990
+سليقاً أقول فأعرب، أعرب، يعني أرفع الفاعل، وأنصب
+
+93
+00:08:37,990 --> 00:08:41,270
+المفعول به من دون أن أتعلم هذه القواعد، لست محتاجاً
+
+94
+00:08:41,270 --> 00:08:47,350
+إلى ذلك، العربي النحوي يتعلم اللغة العربية، تكامل
+
+95
+00:08:47,350 --> 00:08:52,550
+مثلاً أنا الآن تعلمتها، وأتكلّف، اللغة العربية فلستُ
+
+96
+00:08:52,550 --> 00:08:56,810
+أتكلم أنا على السليقة، وإلا من خلال الدرابة، ومن
+
+97
+00:08:56,810 --> 00:09:00,450
+خلال التكلف، أنا منتبه لكلامي، لكن في اللغة العامية
+
+98
+00:09:00,450 --> 00:09:05,010
+لست محتاجاً إلى أن انتبه، أنا لا انتبه، أتكلّم الكلام
+
+99
+00:09:05,010 --> 00:09:08,870
+كما أتنفس الهواء من دون أن أحتاج إلى التكلف، و
+
+100
+00:09:08,870 --> 00:09:12,870
+الانتباه، هذا في اللغة العامية، لكن في اللغة الفصيحة
+
+101
+00:09:12,870 --> 00:09:18,130
+أنتبه، وأرفع الفاعل، وأنصب المفعول به، وما إلى
+
+102
+00:09:18,130 --> 00:09:22,750
+آخِره، العرب الأوائل، وهذا ينبغي أن ننتبه إليه، و
+
+103
+00:09:22,750 --> 00:09:27,770
+أكرره مرة أخرى، كانوا يتكلمون اللغة العربية كما
+
+104
+00:09:27,770 --> 00:09:36,870
+نتكلم نحن الآن اللغة العامية، واضح هذا الكلام، الآن
+
+105
+00:09:36,870 --> 00:09:40,010
+طيب، ما هي أسباب نشأة علم النحو؟ إذا هذه اللغة
+
+106
+00:09:40,010 --> 00:09:43,670
+الكريمة التي تستحق مننا أن نقوم على حراستها، أن
+
+107
+00:09:43,670 --> 00:09:47,650
+نستشعر وصية النبي صلى الله عليه وسلم، وهو يقول: كل
+
+108
+00:09:47,650 --> 00:09:52,950
+منكم على ثغر من ثغور الإسلام، فلا يؤتى الإسلام من
+
+109
+00:09:52,950 --> 00:09:58,950
+قبله، ينبغي أن نشعر بالفخار، إذ إننا عرب، إذ إننا
+
+110
+00:09:58,950 --> 00:10:04,050
+مسلمون، وينبغي أن نستوحي قوله تعالى: {ولا تهنوا ولا تحزنوا أنتم الأعلون إن كنتم مؤمنين}
+
+111
+00:10:04,050 --> 00:10:07,970
+أيضا في ظل دراستنا للغة العربية، نحن الأعلون في لغتنا، في
+
+112
+00:10:07,970 --> 00:10:11,690
+قيمنا، في ديننا، في طموحاتنا وآفاقنا التي لا تقتصر
+
+113
+00:10:11,690 --> 00:10:16,590
+على هذه الدنيا فحسب، وإنما تذهب إلى أبعد من ذلك، تذهب
+
+114
+00:10:16,590 --> 00:10:22,120
+إلى الآخرة، طموحاتنا لا تقف على قدر هذه الدنيا
+
+115
+00:10:22,120 --> 00:10:25,720
+وإنما تحلق بنا حتى تكون لنا طموحات تصل إلى
+
+116
+00:10:30,520 --> 00:10:34,360
+الآخرة، نحن نسعى إلى دخول الجنة، إذا وأنتم الأعلى في
+
+117
+00:10:34,360 --> 00:10:38,220
+كل أمر من الأمور، وفي اللغة العربية أيضا ينبغي أن
+
+118
+00:10:38,220 --> 00:10:44,240
+نشعر بأن لغتنا لغة عزة وكرامة وهوية وانتماء، لذلك
+
+119
+00:10:44,240 --> 00:10:51,120
+ينبغي أن نستشعر عظمة اللغة، ورونق اللغة، وعذوبة
+
+120
+00:10:51,120 --> 00:10:58,820
+لغتنا، ولذلك من المشكلة أن نرى بين شبابنا من يعجبوا
+
+121
+00:10:58,820 --> 00:11:05,380
+بالمتحدث باللغة الإنجليزية أكثر مما يتحدثون باللغة
+
+122
+00:11:05,380 --> 00:11:09,940
+العربية، وهذا واضح، ونرى، نرى الناس ينبهرون ويعجبون
+
+123
+00:11:09,940 --> 00:11:13,960
+عندما يرون من يتحدث اللغة الإنجليزية، رغم أن لغتنا
+
+124
+00:11:13,960 --> 00:11:18,680
+العربية أرقى، ويؤكدون على ذلك علماء اللغة أنفسهم
+
+125
+00:11:18,680 --> 00:11:23,060
+حتى ولو كانوا من غير العرب، أن اللغة العربية لغة
+
+126
+00:11:23,060 --> 00:11:28,420
+أرقى من اللغات الأخرى، ومن الأدلة على ذلك أن اللغة
+
+127
+00:11:28,420 --> 00:11:35,100
+العربية لغة اشتقاقية، لغة اشتقاقية، فنحن نستخرج
+
+128
+00:11:35,100 --> 00:11:43,760
+الاشتقاقات من رحم الكلمة نفسها، عندما نقول مثلاً كتب
+
+129
+00:11:43,760 --> 00:11:48,480
+نريد أن نأخذ منها كلمة كاتب، فنحن من داخل الكلمة
+
+130
+00:11:48,480 --> 00:11:53,000
+نزرع فيها الألف بين الكاف والتاء لكي نستخرج كلمة
+
+131
+00:11:53,000 --> 00:11:57,000
+كاتب، لكن في الإنجليزية، إذا أردنا نستخرج أو نشتق
+
+132
+00:11:57,000 --> 00:12:04,360
+كلمة كاتب writer فإننا نضيف على آخرها، أو نضيفه في
+
+133
+00:12:04,360 --> 00:12:11,060
+أولها،  يعني writer كاتب، re-write أضفنا في أول
+
+134
+00:12:11,060 --> 00:12:15,300
+كلمة، suffix و prefix، في اللغة العربية لا نحتاج إلى
+
+135
+00:12:15,300 --> 00:12:19,440
+هذا، لسنا ملزمين، لسنا مضطرين فقط إلى الإلصاق
+
+136
+00:12:19,440 --> 00:12:23,700
+إما من الأول أو في الآخر، ولذلك اللغة العربية لغة
+
+137
+00:12:23,700 --> 00:12:28,980
+اشتقاقية، أما الإنجليزية فهي لغة إلصاقية، والاشتقاق
+
+138
+00:12:28,980 --> 00:12:34,930
+من سمات الحياة، والإلصاق من سمات الجماد، عندما نبني
+
+139
+00:12:34,930 --> 00:12:39,370
+ال جدران، نبنيها بإلصاق حجر إلى حجر، جنب إلى جنب، حتى
+
+140
+00:12:39,370 --> 00:12:44,530
+نعلي شأن الحائط، كذا في الحياة، نستخرج شيئاً من داخله،
+
+141
+00:12:44,530 --> 00:12:52,730
+يخرج الغصن من رحم الشجرة، وهذا سمة من سمات الحياة،
+
+142
+00:12:52,730 --> 00:13:00,540
+اللغة العربية لغة مهتزة، متحركة، لغة متحركة تماماً
+
+143
+00:13:00,540 --> 00:13:06,000
+كتحرك الأشجار مع النسيم، ومع الرياح، أو مع الرياح،
+
+144
+00:13:06,000 --> 00:13:10,980
+في اللغة الإنجليزية لا نرى ذلك، مثلاً نقول المدرسة
+
+145
+00:13:10,980 --> 00:13:17,320
+صرح علمي شامخ، المدرسة، أحب المدرسة، ذهبت إلى
+
+146
+00:13:17,320 --> 00:13:23,360
+المدرسة، تتحرك الكلمة في مختلف المواقع، لكن في
+
+147
+00:13:23,360 --> 00:13:29,240
+اللغة الإنجليزية، هل سمعت مرة the school is good
+
+148
+00:13:29,240 --> 00:13:36,480
+مثلاً، يعني أو I like the school, I go to school، ليه؟
+
+149
+00:13:36,480 --> 00:13:40,200
+هل رأيتم شيئاً كذلك، والحركة كما تعلمون دلالة أيضاً
+
+150
+00:13:40,200 --> 00:13:46,480
+أو من سمات الحياة، أما الجماد فهو من سمات الموت، إذا
+
+151
+00:13:46,480 --> 00:13:50,180
+هذه سمة أخرى من سمات العَدو، أمثلة فقط على ذلك،
+
+152
+00:13:50,180 --> 00:13:57,690
+اللغة العربية لا تبدأ أبداً بساكن، أبداً، لابد أن تبدأ
+
+153
+00:13:57,690 --> 00:14:04,450
+بمتحرك، أما لغة الإنجليزية تبدأ بساكن، انظر school
+
+154
+00:14:04,450 --> 00:14:07,470
+school
+
+155
+00:14:07,470 --> 00:14:13,210
+بدأت بساكن، وانظروا، لو نظرنا إلى علم حركة الحياة،
+
+156
+00:14:13,210 --> 00:14:19,180
+البداية دائماً ينبغي أن تتميز بالنشاط والحيوية، فإذا
+
+157
+00:14:19,180 --> 00:14:25,320
+بدأت المسيرة بسكون وموت، إذا كيف ستنتهي؟ إذا كانت
+
+158
+00:14:25,320 --> 00:14:31,560
+البداية ميتة أو ساكنة أو ذابلة، فكيف ستكون نهايات
+
+159
+00:14:31,560 --> 00:14:36,240
+المسيرة، فضلاً عن وساطتها، أو وساطتها فضلاً عن نهايتها،
+
+160
+00:14:36,240 --> 00:14:40,560
+إذا أحبة الكرام، المسألة ينبغي أن نلتفت إليها على
+
+161
+00:14:40,560 --> 00:14:45,830
+هذا الأفق العالي، هذه لغتنا الكريمة التي ينبغي أن
+
+162
+00:14:45,830 --> 00:14:50,450
+نحرسها، وينبغي أن نحبها، وينبغي أن نلتفت إلى ثرائها
+
+163
+00:14:50,450 --> 00:14:54,810
+وإلى خصوبتها، يعني على سبيل المثال عندما نسمع من
+
+164
+00:14:54,810 --> 00:15:02,290
+يقول إن اللغة العربية لغة صعبة، هذه أيضاً فكرة تسكن
+
+165
+00:15:02,290 --> 00:15:08,300
+عقول الكثيرين من شبابنا وبناتنا، تعالوا ننظر إلى هذا
+
+166
+00:15:08,300 --> 00:15:15,500
+ال اتهام، اللغة العربية لغة صعبة، أو أنه صعب ومعقد
+
+167
+00:15:15,500 --> 00:15:19,820
+وجاف، هذا المعنى ليس له معنى، على فكرة هذه الجملة
+
+168
+00:15:19,820 --> 00:15:25,660
+هذا الاتهام لا يستقيم، ليس له معنى
+
+223
+00:20:06,470 --> 00:20:10,750
+فاللغة كائن اجتماعي يتأثر، والإنسان كائن اجتماعي
+
+224
+00:20:10,750 --> 00:20:15,230
+يتأثر. تخيل لو أنك ذهبت إلى بلد أخرى، حتى ولو تكلمت
+
+225
+00:20:15,230 --> 00:20:19,250
+اللغة العربية لأكثر من ثلاثين عامًا عندما تسافر
+
+226
+00:20:19,250 --> 00:20:26,030
+لابد أن تتأثروا. تخيلوا في أذهانكم شخصًا عاش معكم، و
+
+227
+00:20:26,030 --> 00:20:34,210
+سافر، وكيف عاد بنبرة تختلف، على الأقل بلهجة تختلف.
+
+228
+00:20:34,210 --> 00:20:39,310
+على الأقل، ننظر مثلًا إلى أولئك الذين هم الفلسطينيون.
+
+229
+00:20:39,310 --> 00:20:42,630
+نعم، لكنهم عاشوا مثلًا في بلد أخرى، في مصر، في
+
+230
+00:20:42,630 --> 00:20:46,710
+السعودية، في سوريا، لابد أن يتأثروا، ولو على الأقل
+
+231
+00:20:46,710 --> 00:20:50,900
+نبرتهم. من يستحضر شيئًا على هذه الصورة؟ آه، واضح.
+
+232
+00:20:50,900 --> 00:20:55,220
+الكلام إذًا، هذا اختلاط الناس بعضهم ببعض يؤدي إلى
+
+233
+00:20:55,220 --> 00:21:00,060
+التأثر سلبًا وإيجابًا. فهذا الذي عاش في غير بلد العرب
+
+234
+00:21:00,060 --> 00:21:04,780
+تأثر لسانه. ولذلك رأينا من أبناء العرب أنفسهم من
+
+235
+00:21:04,780 --> 00:21:09,420
+تأثر، واحتاج عندئذٍ إلى التنبيه. إذًا، اختلاط العرب
+
+236
+00:21:11,160 --> 00:21:17,780
+بالعجم. اتساع رقعة الدولة الإسلامية، تسعى يعني صرح
+
+237
+00:21:17,780 --> 00:21:22,080
+الدولة الإسلامية. وهذا الاتساع العظيم جعل من غير
+
+238
+00:21:22,080 --> 00:21:29,100
+العرب أكثر، أو حسب عددهم أكثر بكثير من عدد العرب.
+
+239
+00:21:29,100 --> 00:21:35,000
+ولو لهذا النحو، لما ثبتت هذه اللغة لكي تظل سيدة لغات
+
+240
+00:21:35,000 --> 00:21:39,200
+الدولة الإسلامية قاطبة. لذلك احتاج العرب الأوائل
+
+241
+00:21:39,200 --> 00:21:43,340
+احتاجوا علماء، احتاجوا كرامًا من خلفاء وعلماء وغيرهم
+
+242
+00:21:43,340 --> 00:21:48,440
+أن يدفعوا نحو تعلم اللغة العربية. لذلك عندما اتسعت
+
+243
+00:21:48,440 --> 00:21:53,500
+رقعة الإسلام، كان أول، أو كان أول مختل من كلامهم
+
+244
+00:21:54,040 --> 00:21:59,000
+الإعراب. الإعراب كما سنرى بعد قليل هو تغيير أواخر
+
+245
+00:21:59,000 --> 00:22:03,800
+الكلمات. صاروا يغيرون، وهناك قصص ربما سمعتم ببعضها.
+
+246
+00:22:03,800 --> 00:22:08,420
+وسنذكرها. إذًا، هذا الذي أدى إلى اللحن، إذًا ظهور الخطأ.
+
+247
+00:22:08,420 --> 00:22:12,960
+اللحن هو الخطأ، كما سنرى الآن إن شاء الله. ربنا ما
+
+248
+00:22:12,960 --> 00:22:17,020
+هو اللحن؟ قصة اللحن؟ ما هو اللحن؟
+
+249
+00:22:27,520 --> 00:22:34,620
+هو الخلل الذي لحق بلغة العربية، وفقه العرب
+
+250
+00:22:34,620 --> 00:22:37,920
+الأوائل. لم يعودوا يتحدثون اللغة العربية كما
+
+251
+00:22:37,920 --> 00:22:43,160
+يتحدثوها الأوائل. هل ظهر هذا فجأة بشكل قاطع؟ لأ. بدأ
+
+252
+00:22:43,160 --> 00:22:46,420
+اللحن يظهر حتى من أيام النبي صلى الله عليه وسلم.
+
+253
+00:22:46,420 --> 00:22:50,780
+طبعًا بفعل التجارة، واختلاط الناس أيضًا بعضهم ببعض، و
+
+254
+00:22:50,780 --> 00:22:54,460
+هناك قول النبي صلى الله عليه وسلم، عندما سمع أحد
+
+255
+00:22:54,460 --> 00:22:59,660
+الصحابة الكرام أخطأ في لغته، فقال: ارشدوا أخاكم
+
+256
+00:22:59,660 --> 00:23:04,320
+فقد ضلّ. طبعًا هنا ليس المعنى ضلّ يعني بمعنى كفر. لأ، لأ،
+
+257
+00:23:04,320 --> 00:23:08,320
+ضلّ معناها أخطأ. وهنا فرصة للتنبيه على أن بعض من
+
+258
+00:23:08,320 --> 00:23:11,880
+يقرأون أحاديث النبي صلى الله عليه وسلم، ربما استنبط
+
+259
+00:23:11,880 --> 00:23:15,720
+من بعض أرباع المتعلمين، وأنصاف المتعلمين، ربما
+
+260
+00:23:15,720 --> 00:23:20,120
+استنبطوا أن الذي يخطئ في اللغة العربية يؤدي إلى
+
+261
+00:23:20,120 --> 00:23:23,930
+الكفر، والعياذ بالله. هذا من التعنت في فهم النصوص. لأ،
+
+262
+00:23:23,930 --> 00:23:28,250
+هنا ضلّ معناها أخطأ، يعني حرف لسانه. ونحن في حاجة
+
+263
+00:23:28,250 --> 00:23:31,470
+إلى ضبط هذا اللسان الذي أخطأ، ليس أكثر من ذلك.
+
+264
+00:23:31,470 --> 00:23:36,310
+ارشدوا. لكنها إشارة إلى أن الخطأ بدأ، وإن كان بشكل
+
+265
+00:23:36,310 --> 00:23:41,410
+ضيق منذ عهد النبي صلى الله عليه وسلم. ارشدوا أخاكم
+
+266
+00:23:41,410 --> 00:23:45,650
+فقد ضلّ. هذه الإشارات، طبعًا من هذه الإشارة هي التي
+
+267
+00:23:45,650 --> 00:23:49,470
+دفعت الصحابة الكرام إلى الانتماء إلى اللغة، والحرص
+
+268
+00:23:49,870 --> 00:23:55,050
+على اللغة. فنرى أبا بكر رضي الله عنه يقول: لأن أقرأ
+
+269
+00:23:55,050 --> 00:24:01,850
+فأسقط أحب إلي من أن أقرأ فألحن. هذا السيد الكريم
+
+270
+00:24:01,850 --> 00:24:07,410
+رضي الله عنه، سيدنا أبو بكر رضي الله عنه وأرضاه، الذي
+
+271
+00:24:07,410 --> 00:24:11,430
+تتلمذ على يدي النبي صلى الله عليه وسلم. فكان أحب
+
+272
+00:24:11,430 --> 00:24:16,830
+إليه أن يسقط شيئًا من الكلمات، من الجملة، من أن يخطئ
+
+273
+00:24:16,830 --> 00:24:22,250
+في لفظ الكلمة، في لفظ الكلمة. هذه التربية المستمرة
+
+274
+00:24:22,250 --> 00:24:26,170
+على أهمية اللغة العربية هي التي دفعت عمر بن
+
+275
+00:24:26,170 --> 00:24:30,030
+الخطاب إلى أن يصنع علنًا هذا الموقف. انظروا عمر بن
+
+276
+00:24:30,030 --> 00:24:34,490
+الخطاب يمر بين الرماة الذين يتعلمون الرماية، فيرى
+
+277
+00:24:34,490 --> 00:24:39,730
+فيهم شيئًا من الضعف، فيقول لهم، أو يقرعهم، يؤنبهم على
+
+278
+00:24:39,730 --> 00:24:48,170
+ضعفهم، فيقول أحدهم: يا أمير المؤمنين، إن قومًا متعلمين.
+
+279
+00:24:48,170 --> 00:24:56,370
+وكان ينبغي أن يقول: إن قومًا متعلمون. هو قال: إن قومًا
+
+280
+00:24:56,370 --> 00:25:03,020
+متعلمين. وكان ينبغي أن نقول: إن قومًا متعلمون. ما يعرف
+
+281
+00:25:03,020 --> 00:25:14,640
+متعلمون هنا. إن قومًا متعلمون، ما يعرف متعلمون خبرة، إن
+
+282
+00:25:14,640 --> 00:25:20,640
+قومًا، إن واسمها. إن حرف
+
+283
+00:25:20,640 --> 00:25:20,940
+ن
+
+284
+00:25:27,030 --> 00:25:38,610
+طيب، متعلمون نعت، إذًا كان ينبغي أن يتبع المنعوت، فكان
+
+285
+00:25:38,610 --> 00:25:43,190
+ينبغي أن أقول: إن قومًا متعلمون. نعت متعلمون، فانظروا
+
+286
+00:25:43,190 --> 00:25:47,490
+ماذا رد عليه عمر رضي الله عنه؟ قال: والله لخطأك في
+
+287
+00:25:47,490 --> 00:25:54,330
+لسانك أشد علي من خطأك في رميك. هل هذا كلام من باب
+
+288
+00:25:54,330 --> 00:25:59,230
+الدقة أم من باب المبالغة؟ يعني هو على الحقيقة آلمه
+
+289
+00:25:59,230 --> 00:26:04,850
+أكثر أم من باب المبالغة؟ لأن باب الحقيقة، وليس باب
+
+290
+00:26:04,850 --> 00:26:09,050
+المبالغة. تألم عمر رضي الله عنه من خطئه اللغوي
+
+291
+00:26:09,050 --> 00:26:15,270
+أكثر مما تألم من خطئه العسكري. لأن الخطأ في اللغة
+
+292
+00:26:15,270 --> 00:26:21,060
+خطأ في الهوية والانتماء. وانظروا Winston Churchill
+
+293
+00:26:21,060 --> 00:26:24,500
+انظروا اللغة... يعني الأمة التي تحترم نفسها، والتي
+
+294
+00:26:24,500 --> 00:26:30,780
+تقوى، والتي تنهض. بريطانيا تعرضت للقصف الألماني في
+
+295
+00:26:30,780 --> 00:26:35,480
+الحرب العالمية الثانية. Winston Churchill طبعًا تقلد
+
+296
+00:26:35,480 --> 00:26:39,300
+مقاليد رئاسة وزراء بريطانيا عام 1940، و
+
+297
+00:26:39,300 --> 00:26:45,160
+ألف بعد Chamberlain. ففي ظل القصف، في ظل قصف الطائرات
+
+298
+00:26:45,160 --> 00:26:52,040
+London، يأتيه مساعده برسالة باللغة الإنجليزية
+
+299
+00:26:52,040 --> 00:26:58,260
+بالطبع، وقد تضمنت خطأ ما. فيعود Winston Churchill
+
+300
+00:26:58,260 --> 00:27:03,960
+إلى هذا المساعد ويقول له: انظر إلى هذا الخطأ! انظر
+
+301
+00:27:03,960 --> 00:27:08,540
+من أجل هذه اللغة نقاتل نحن! من أجل... وهو تحت
+
+302
+00:27:08,540 --> 00:27:14,150
+القصف، يجد وقتًا لكي يعلق على خطأ لغوي! هذا يدل على
+
+303
+00:27:14,150 --> 00:27:18,370
+ماذا؟ يدل على أهمية اللغة عند ذوي الألباب، وعند
+
+304
+00:27:18,370 --> 00:27:23,710
+القادة الذين يرتقون بأممهم، وبشعوبهم. نحن من أجل
+
+305
+00:27:23,710 --> 00:27:28,490
+هذه اللغة نقاتل. وكما أسلفنا في أول إشارات اللغة
+
+306
+00:27:28,490 --> 00:27:33,800
+العربية، أشرف من الإنجليزية، وتستحق من انتماء أكثر
+
+307
+00:27:33,800 --> 00:27:38,900
+من انتماء الـ English للغتهم. ينبغي أن يستفزنا ذلك
+
+308
+00:27:38,900 --> 00:27:43,360
+إلى مزيد من الجهد. ينبغي أن نغار عندما نرى مثل هذه
+
+309
+00:27:43,360 --> 00:27:46,740
+الإشارات. طيب، أن نحن يعني ننظر إلى هذه الإشارة
+
+310
+00:27:46,740 --> 00:27:53,300
+الكريمة من عمر رضي الله عنه وأرضاه: والله لخطأك في
+
+311
+00:27:53,300 --> 00:28:00,530
+لسانك أشد علي من خطأك في رميك. بدأت الأخطاء بالطبع
+
+312
+00:28:00,530 --> 00:28:07,290
+ومن هذه الأخطاء، على سبيل المثال، أن رجلًا قرأ عربيًّا
+
+313
+00:28:07,290 --> 00:28:14,310
+يسمع رجلًا يقرأ: أن الله بريء من المشركين ورسوله.
+
+314
+00:28:14,310 --> 00:28:20,990
+بالطبع، فقراها الرجل بجرّ رسوله، بجرّ. والمعنى عندئذٍ
+
+315
+00:28:20,990 --> 00:28:24,410
+يكون أن الله بريء من المشركين، وبريء من رسوله،
+
+316
+00:28:24,410 --> 00:28:29,450
+والعياذ بالله. هذا المعنى حسب قراءة ذاك الرجل، فجرّ
+
+317
+00:28:29,450 --> 00:28:34,310
+رسوله. عندئذٍ قال الأعرابي الذي يفهم اللغة...
+
+318
+00:28:34,310 --> 00:28:38,230
+الأعرابي لم يكن متعلمًا، لكنه يفهم اللغة العربية
+
+319
+00:28:38,230 --> 00:28:42,790
+تمامًا كما... كما تفهم أنت اللغة العامية، ويتعامل
+
+320
+00:28:42,790 --> 00:28:47,270
+معها على السليقة، فقال الأعرابي: أه، وقد بريء الله
+
+321
+00:28:47,270 --> 00:28:52,620
+من رسوله؟ وهذا الإيمان الفطري أيضًا. وإذا كان قد برئ
+
+322
+00:28:52,620 --> 00:28:57,900
+من الرسول فأنا أبريء أيضًا من الرسول. فسمع عمر بذلك
+
+323
+00:28:57,900 --> 00:29:01,960
+أو عندما سمع الصحابة هذا القول من الأعرابي، جروه إلى
+
+324
+00:29:01,960 --> 00:29:05,780
+عمر، قال: يا أمير المؤمنين، قد سمعت الإمام الذي يقرأ
+
+325
+00:29:05,780 --> 00:29:09,740
+يقول أن الله برئ من الرسول. فعندما تفحص عمر
+
+326
+00:29:09,740 --> 00:29:13,800
+المسألة، رضي الله عنه، قال: ليس ذلك، أو ليس كذلك يا
+
+327
+00:29:13,800 --> 00:29:19,950
+أعرابي، إنما أن الله بريء من المشركين ورسوله، أي أيضًا
+
+328
+00:29:19,950 --> 00:29:25,110
+ورسوله يبرأ مما برئ منه الله. فقال الأعرابي عندئذٍ:
+
+329
+00:29:25,110 --> 00:29:31,450
+وأنا يا أمير أبرأ مما برئ الله ورسوله منه. انظروا
+
+330
+00:29:31,450 --> 00:29:35,910
+إلى المسألة، كم هي إذًا يعني مهمة! عندئذٍ قال عمر رضي
+
+331
+00:29:35,910 --> 00:29:42,310
+الله عنه: لا يقرأ القرآن إلاّ... إلاّ
+
+332
+00:29:42,310 --> 00:29:47,970
+عالمٌ بالعربية. ولذلك الآن المجتهد، تعلمون قدر المجتهد،
+
+333
+00:29:47,970 --> 00:29:52,150
+ووظيفة المجتهد في الأمة. المجتهد بشروطه، لا يكون
+
+334
+00:29:52,150 --> 00:29:56,970
+مجتهدًا من لم يتقن علم النحو. هذا من شروط الاجتهاد.
+
+335
+00:29:56,970 --> 00:30:01,190
+أجمع العلماء على ذلك. أجمع العلماء على أن المجتهد
+
+336
+00:30:01,190 --> 00:30:08,590
+أو على أن العالم لا يكون مجتهدًا إلا بإتقانه، أو بعد
+
+337
+00:30:08,590 --> 00:30:15,440
+إتقانه لعلم النحو. كيف بدأت المسألة؟ نحن الآن تبيّن
+
+338
+00:30:15,440 --> 00:30:20,780
+إلى بعض الإشارات. بدأ الخطأ، وتطور الخطأ، واتسع الخطأ.
+
+339
+00:30:20,780 --> 00:30:27,660
+ففزع كرام الأمة من خلفاء وعلماء وغيرهم، فنهضوا إلى
+
+340
+00:30:27,660 --> 00:30:32,140
+حماية اللغة. كيف بدأت المسألة؟ وتخيلوا معي أن
+
+341
+00:30:32,140 --> 00:30:36,180
+العلماء الأوائل، أن علي بن أبي طالب رضي الله عنه
+
+342
+00:30:36,180 --> 00:30:40,580
+ومنه تبدأ قصته. نشأت النحو، على أرجح الأقوال. تخيلوا
+
+343
+00:30:40,580 --> 00:30:44,580
+كيف كان الأمر؟ لأنهم يحرصون الآن على اللغة، ينتمون
+
+344
+00:30:44,580 --> 00:30:48,900
+إلى اللغة، يحبون اللغة، يريدون أن يحرسوا اللغة، لكن
+
+345
+00:30:48,900 --> 00:30:54,060
+المسألة تحتاج إلى... إلى بدايات. كيف بدأت الأمور؟
+
+346
+00:30:54,060 --> 00:31:00,700
+طبعًا هناك روايات، وهناك قصص ليس فيها شيء قطعيّ، و
+
+347
+00:31:00,700 --> 00:31:04,920
+ثابت، لكنها روايات بعضها أرجح من بعض. يعني من أشهر
+
+348
+00:31:04,920 --> 00:31:08,000
+الروايات أن علي بن أبي طالب رضي الله عنه
+
+349
+00:31:10,810 --> 00:31:17,370
+دفع بعض العلماء، وعلى رأسهم أبو الأسود الدؤلي، حثّه
+
+350
+00:31:17,370 --> 00:31:24,770
+إلى اختراع قواعد لحفظ اللغة العربية. يعني ابحثوا عن
+
+351
+00:31:24,770 --> 00:31:30,710
+شيء يحفظ علينا لغتنا. فذهب أبو الأسود وبدأ يتفكر في
+
+352
+00:31:30,710 --> 00:31:37,590
+هذه اللغة، ونظر فرأى مثلًا... مثلًا أن العرب أحيانًا
+
+353
+00:31:37,590 --> 00:31:43,970
+يفتحون أفواههم، ورأى أحيانًا يضمون أفواههم، و
+
+354
+00:31:43,970 --> 00:31:48,010
+أحيانًا يكسرون أفواههم، كما سنرى. وانظروا إلى هذه
+
+355
+00:31:48,010 --> 00:31:52,010
+المعلومة البسيطة التي لا تستغرق منا، لا تكلفنا
+
+356
+00:31:52,010 --> 00:31:56,530
+جهدًا كبيرًا، لا تكلفنا جهدًا، إذًا نحن عندما نقول
+
+357
+00:31:56,530 --> 00:32:02,540
+مثلًا: جاء أحمد. والعلماء انتبهوا إلى أن هذه الكلمة
+
+358
+00:32:02,540 --> 00:32:10,400
+أحمد، هي التي قامت بالفعل. آه، انتبه العلماء الأوائل
+
+359
+00:32:10,400 --> 00:32:14,840
+إلى أن الإنسان عندما يتكلم، وعندما يذكر هذا الذي
+
+360
+00:32:14,840 --> 00:32:21,640
+يفعل فعلًا ما، يضم فمه في نهاية ذكره للكلمة. وهذا أصدر
+
+361
+00:32:21,640 --> 00:32:27,380
+الضمة. نحن عندما نقول مثلًا: فاعل مرفوع وعلامة رفعه
+
+362
+00:32:27,380 --> 00:32:32,600
+الضمة. يعني، وإشارته كونه فاعل أننا نضم أفواهنا في
+
+363
+00:32:32,600 --> 00:32:41,640
+نهايته. جاء أحمد، شرب، أكل، درس، عمل، دعا... هذا أصل
+
+364
+00:32:41,640 --> 00:32:46,480
+الضمة. الآن بصراحة، من منكم ينتبه الآن إلى أن أصل
+
+365
+00:32:46,480 --> 00:32:50,060
+الضمة هو ضمّ الفم؟ من منكم ينتبه إلى ذلك لأول
+
+366
+00:32:50,060 --> 00:32:54,640
+مرة؟ أرأيتم؟ هذه معلومة صعبة؟ انظر، يعني ليست صعبة، و
+
+367
+00:32:54,640 --> 00:32:57,600
+ها أنتم، ده تصل إلى الجامعة ولسه ما تدري شاية عن أصل
+
+368
+00:32:57,600 --> 00:33:09,420
+الضمة! أن مسألتها بسيطة، في غاية البساطة. لأ،
+
+369
+00:33:09,420 --> 00:33:14,560
+من منكم يعني يعرف أن الضمة أصلها ضم الفم لأول
+
+370
+00:33:14,560 --> 00:33:18,560
+مرة؟ أنا هذا الذي أعرفه، يعني في كل مساق أسأله هذا
+
+371
+00:33:18,560 --> 00:33:21,500
+السؤال، وأرى... الآن إذًا المشكلة ليست في النحو،
+
+372
+00:33:21,500 --> 00:33:25,560
+المشكلة فينا نحن، في تقصيرنا نحن العرب في إسناد
+
+373
+00:33:25,560 --> 00:33:29,100
+لغتنا، في الانتماء إلى لغتنا، هذا ما قصدته فقط.
+
+374
+00:33:29,100 --> 00:33:32,760
+يعني، يعني ما سألته في غاية البساطة، الضمة عندما
+
+375
+00:33:32,760 --> 00:33:37,590
+أقول: فاعل مرفوع وعلامة رفعه الضمة في آخره، أو على
+
+376
+00:33:37,590 --> 00:33:41,970
+آخره. هذا كذا نقول. ونحن عندما نقول: أحمد، نضمّ
+
+377
+00:33:41,970 --> 00:33:46,810
+أفواهنا في آخر نطقنا لكلمة أحمد، التي شكّلت هنا
+
+378
+00:33:46,810 --> 00:33:52,490
+وظيفة الفاعل. طيب، أبو الأسود رحمه الله تعالى عليه
+
+379
+00:33:52,490 --> 00:33:57,190
+هذا الذي عاش مع علي بن أبي طالب رضي الله عنه، ومضى
+
+380
+00:33:57,190 --> 00:34:02,130
+يبحث عن شيء يحفظ اللغة. فجاء مرة إلى علي بن أبي
+
+381
+00:34:02,130 --> 00:34:05,820
+طالب رضي الله عنه، قال: يا أمير المؤمنين، وجدت خمسة
+
+382
+00:34:05,820 --> 00:34:13,400
+أحرف، وجدت خمسة أحرف، دائماً نفتح أفواهنا عند ذكر
+
+383
+00:34:13,400 --> 00:34:20,840
+الكلمات التي تأتي بعدها. عندي مثلًا: إن، الكلمة التي
+
+384
+00:34:20,840 --> 00:34:26,300
+تأتي بعد إن، أنا أفتح فمي عند ذكرها. إن السماء، أ،
+
+385
+00:34:26,300 --> 00:34:32,610
+إن أحمدًا، ما شاء الله. انتبهوا إلى هذه الملاحظات. هكذا
+
+386
+00:34:32,610 --> 
+
+445
+00:40:01,160 --> 00:40:08,580
+الكلمة لفظًا أو ننطقها نطقًا سليمًا، نعم، أيضا صحيح
+
+446
+00:40:08,580 --> 00:40:13,340
+كلها صحيح، نعم، سيئة اللسان عن الخطأ يُؤْذَرُ، أحسنت؟ آه
+
+447
+00:40:13,340 --> 00:40:19,220
+نعم، يعني نستطيع أن نسوّغه في مسألتين، الأولى حتى
+
+448
+00:40:19,220 --> 00:40:25,280
+نفهم كلام العرب، ويشمل ذلك أيضًا على القرآن
+
+449
+00:40:25,280 --> 00:40:28,540
+ينسحب ذلك على القرآن الكريم حتى نفهم القرآن كما
+
+450
+00:40:28,540 --> 00:40:35,530
+قال بعض زملائكم، حتى نفهم القرآن، وحتى نفهم تراثنا
+
+451
+00:40:35,530 --> 00:40:40,110
+وحتى نفهم شعرنا، وأدبنا، وتاريخنا، وكل...وعلى
+
+452
+00:40:40,110 --> 00:40:45,810
+فكرة يعني مما يُجنّن أعداءنا منا...مما يُجنّنهم...
+
+453
+00:40:45,810 --> 00:40:50,870
+هذا التراث العريض الهائل، هذه الكنوز التي لا تنتهي
+
+454
+00:40:50,870 --> 00:40:55,850
+من التراث، ويستطيع كل واحد منا أن يتواصل معها، و
+
+455
+00:40:55,850 --> 00:40:59,930
+أن يتفاعل معها، أنت تقرأ الطبري، الطبري توفي عام
+
+456
+00:40:59,930 --> 00:41:05,110
+عشرة بعد المائة الثالثة، ولازلت تفهم كلامه، تقرأ
+
+457
+00:41:05,110 --> 00:41:09,550
+الطبري، تقرأ لابن هشام، ومن أشهر التفاسير تفسير ابن
+
+458
+00:41:09,550 --> 00:41:16,700
+كثير، ابن هشام توفي عام أربعة وأربعين وسبعمائة، أو
+
+459
+00:41:16,700 --> 00:41:19,860
+عفوًا، أربعة وسبعين وسبعمائة، ولازلت تفهم
+
+460
+00:41:19,860 --> 00:41:24,740
+كلامه بشكل كامل، إلا من بعض الكلمات التي تحتاج إلى
+
+461
+00:41:24,740 --> 00:41:29,240
+العودة إلى بعض المعاجم لفهمها، لكننا لازلنا متصلين
+
+462
+00:41:29,240 --> 00:41:35,640
+بتراثنا، وبديننا، وتاريخنا، وتفسيرنا، وصحاح حديث
+
+463
+00:41:35,640 --> 00:41:38,220
+الرسول صلى الله عليه وسلم، هذا أمر يُجنّن أعداءنا منه
+
+464
+00:41:38,700 --> 00:41:43,460
+ولذلك نرى من هجمة المستشرقين علينا، ونرى دعوتهم إلى
+
+465
+00:41:43,460 --> 00:41:48,280
+اعتماد اللغة العامية، لم يريدوا لنا خيرًا في ذلك
+
+466
+00:41:48,280 --> 00:41:54,420
+وإنما أرادوا فصلنا عن تاريخنا، وفصلنا بعضنا عن
+
+467
+00:41:54,420 --> 00:41:59,460
+بعض، أرادوا فصلنا بعضنا عن بعض، لأن الذي وحدنا، أو
+
+468
+00:41:59,460 --> 00:42:03,880
+لأن الذي يوحدنا نحن العرب اللغة العربية، انظروا كيف
+
+469
+00:42:03,880 --> 00:42:09,190
+نتفاهم نحن مثلًا مع أهل المغرب والجزائر، لولا اللغة
+
+470
+00:42:09,190 --> 00:42:13,610
+يعني انظر، نحن لو أردنا نفهم لغة أهل الجزائر
+
+471
+00:42:13,610 --> 00:42:17,070
+العامية، لا نفهم منها شيء، وهذا تطور طبيعي، على فكرة
+
+472
+00:42:17,070 --> 00:42:22,250
+يعني تطور اللغة أو اللهجات العامية، هذا تطور طبيعي
+
+473
+00:42:22,250 --> 00:42:27,090
+ليس يعني رجسًا أو دنسًا، لا، لا، لأ، اللغة العامية
+
+474
+00:42:27,090 --> 00:42:32,330
+تطور طبيعي، اللغة كائن حي كما قلت، تمامًا كالشجرة
+
+475
+00:42:32,330 --> 00:42:37,330
+الشجرة عندما تكبر تتساقط منها أوراق، وتنمو فيها
+
+476
+00:42:37,330 --> 00:42:41,390
+أوراق جديدة، واللغة كذلك، لابد أن تتغير، الإنسان
+
+477
+00:42:41,390 --> 00:42:47,310
+يتغير، واللغة جزء حي منه، فاللغة العامية شيء طبيعي
+
+478
+00:42:47,310 --> 00:42:51,890
+في الإنسان، لابد أن يتطور، انظر أنت، مفردات كلامك
+
+479
+00:42:51,890 --> 00:42:57,170
+تختلف عن مفردات كلام جدك، بالتأكيد، كثيرة تلك الألفاظ
+
+480
+00:42:57,170 --> 00:43:01,930
+التي تقولها، ولا يتفاعل معها جدك وجدتك، صح؟ وأنت
+
+481
+00:43:01,930 --> 00:43:06,310
+كذلك، عندما تسمع بعض الكلمات من جدتك لا تفهمها أصلًا
+
+482
+00:43:06,310 --> 00:43:11,530
+هذا من معجمها الخاص الذي كان قبل خمسين عامًا، هذا
+
+483
+00:43:11,530 --> 00:43:15,830
+وضع طبيعي، يعني أجدادنا ربما كانوا يتفاعلون مع
+
+484
+00:43:15,830 --> 00:43:18,950
+تفاصيل، يعني ننظر مثلًا عندما نرى المعاجم العربية
+
+485
+00:43:18,950 --> 00:43:23,930
+نرى الكثير من الألفاظ التي تختص بالجمال
+
+486
+00:43:25,440 --> 00:43:31,220
+ألفاظ وكلمات، وأسماء في جسده كثيرة جدًّا، إحنا لا
+
+487
+00:43:31,220 --> 00:43:34,080
+نعرفها لأننا لا نتفاعل معها، لا تلزمونا في هذا
+
+488
+00:43:34,080 --> 00:43:38,540
+الأثر، أثر ربما من من لم يرى الجمل على الطبيعة في
+
+489
+00:43:38,540 --> 00:43:42,580
+حياته، صح؟ لكننا الآن عندنا الحاسوب، عندنا
+
+490
+00:43:42,580 --> 00:43:45,920
+التلفاز، عندنا الـ... عندنا كثير من الأجهزة، عندنا
+
+491
+00:43:45,920 --> 00:43:49,700
+السيارة، عندنا... عندنا كثير من المفردات التي لم تكن
+
+492
+00:43:49,700 --> 00:43:53,560
+أيضًا مستعملة فيه، وعندنا أيضًا التراكيب، إذًا اللغة
+
+493
+00:43:53,560 --> 00:43:58,350
+تتطور، تتغير، وهذا شيء طبيعي، ليس حرامًا ولا عيبًا، يعني
+
+494
+00:43:58,350 --> 00:44:03,590
+لكننا نتميز عن الدنيا بأسرها بامتلاكنا لغة كريمة
+
+495
+00:44:03,590 --> 00:44:09,910
+فصيحة، لازلنا نحرسها، لازلنا نحتاجها، لأنها أصل، لأنها
+
+496
+00:44:09,910 --> 00:44:15,310
+ركن، لأنها قاعدة من قواعد وجودنا، وحضارتنا، وهويتنا
+
+497
+00:44:15,310 --> 00:44:21,270
+وانتمائنا الإسلامي والعربي، إذًا، الاستقامة على فهم
+
+498
+00:44:21,270 --> 00:44:25,460
+كلام العرب، والاحتراز من الخطأ، حتى لا نخطئ، حتى لا
+
+499
+00:44:25,460 --> 00:44:31,200
+نخطئ في حديثنا، إذًا نحن ندرس النحو لكي نتصل بماضينا
+
+500
+00:44:31,200 --> 00:44:37,880
+ولكي نحسن شأن حاضرنا ومستقبلنا، انظر أنا أدرس
+
+501
+00:44:37,880 --> 00:44:43,160
+النحو لكي أتصل بالماضي، ولكي أستمر في المستقبل
+
+502
+00:44:43,160 --> 00:44:48,380
+بشكل سليم وفق هذه اللغة الكريمة، تعالوا نتأمل هذين
+
+503
+00:44:48,380 --> 00:44:52,580
+النصين، أولًا، عندما يقول رب العزة سبحانه وتعالى: وإذا
+
+504
+00:44:52,580 --> 00:44:57,840
+ابتلى إبراهيم ربه بكلمات فأتمهن، من الذي ابتلى
+
+505
+00:44:57,840 --> 00:45:04,590
+الآخر؟ إبراهيم هو المبتلى أم ربه هو المبتلى؟ Ibrahim
+
+506
+00:45:04,590 --> 00:45:08,790
+هو المبتلى، النحو هنا هو الذي يُطَبِّطُ ألسنتنا، هو الذي
+
+507
+00:45:08,790 --> 00:45:14,830
+يُطَبِّطُ ألسنتنا، لأننا عندما نذكر المفعول به لابد أن
+
+508
+00:45:14,830 --> 00:45:19,050
+ننصبه، لابد أن نفتح أفواهنا في آخره، تمامًا كما لو
+
+509
+00:45:19,050 --> 00:45:25,030
+حدثت رجلًا، حتى يتكلّم الناس بشكل مستقيم في اللغة
+
+510
+00:45:25,030 --> 00:45:33,430
+العامية، حتى أقول للرجل: "أنت"، أقول للفتاة:
+
+511
+00:45:33,430 --> 00:45:38,590
+"أنتِ"، لا يجوز، لكي نحسن تعاملنا مع الناس أن أقول
+
+512
+00:45:38,590 --> 00:45:43,550
+للرجل: "أنت"، وعندئذ ستندلع الحرب العالمية التاسعة
+
+513
+00:45:43,550 --> 00:45:49,830
+عشرة، لو قلنا لرجل: "كيف حالك؟" لا يجوز، إذا كان الأمر
+
+514
+00:45:49,830 --> 00:45:54,250
+يستحق منا أن نُضَبِّطَ ألسنتنا، نُضَبِّطُه في حديثنا العامي
+
+515
+00:45:54,250 --> 00:46:01,420
+الذي لا يتصل بالقرآن الكريم، فكيف بلغة تتصل بالقرآن
+
+516
+00:46:01,420 --> 00:46:06,780
+الكريم؟ كيف بلغة لا يُحصِّن ديننا، ولا يُصِحّ ديننا كله
+
+517
+00:46:06,780 --> 00:46:11,420
+أصلًا، إلا من خلال نطقنا السليم للغة القرآن الكريم؟
+
+518
+00:46:11,420 --> 00:46:17,000
+إذًا، تخيّل لو قلنا نحن: وإذا بتالا إبراهيم، هل يجوز؟
+
+519
+00:46:17,000 --> 00:46:23,080
+عندئذ سيكون المعنى أن إبراهيم هو المبتلى، والعياذ
+
+520
+00:46:23,080 --> 00:46:27,760
+بالله، إذًا لا يستقيم هذا الكلام، إذا كان الأمر لا
+
+521
+00:46:27,760 --> 00:46:34,260
+يستقيم أن تقول لرجل: "عبد مثلنا، كيف حالك؟" ولا يقبل
+
+522
+00:46:34,260 --> 00:46:37,540
+منّا هذا الكلام، فهل نقبل من أنفسنا أن نخاطب رب
+
+523
+00:46:37,540 --> 00:46:44,020
+العزيز بما لا يليق؟ إذًا، حتى نُطَبِّطَ ألسنتنا في آية
+
+524
+00:46:44,020 --> 00:46:49,800
+أخرى: أم كنتم شهداء؟ والأمثلة كثيرة، أم كنتم شهداء
+
+525
+00:46:49,800 --> 00:46:52,580
+إذا حضر يعقوب
+
+526
+00:46:54,000 --> 00:47:00,040
+الموت؟ أم يعقوب؟ من الذي حضر الآخر؟ من الذي قبض
+
+527
+00:47:00,040 --> 00:47:05,120
+الآخر؟ من الذي هيمن على الآخر؟ الموت هنا هو الذي
+
+528
+00:47:05,120 --> 00:47:12,590
+هيمن على يعقوب، إذًا يعقوب هو الذي هُوِيَ عليه، هو
+
+529
+00:47:12,590 --> 00:47:22,170
+الذي فُعِلَ به فعل الموت، أم كنتم شهداء إذا حضر يعقوب
+
+530
+00:47:22,170 --> 00:47:27,210
+الموت؟ إذًا حتى يصح كلامنا هنا، حتى يستقيم، ينبغي أن
+
+531
+00:47:27,210 --> 00:47:34,520
+نُعَرِّبَ، أو ينبغي أن ننصب يعقوب، وأن نرفع الموت، الموت
+
+532
+00:47:34,520 --> 00:47:39,820
+عندئذ هنا مضاف إليه، الموت هنا مرفوع وعلامة
+
+533
+00:47:39,820 --> 00:47:44,460
+رفعه الضمة، ويعقوب مفعول به، الأمثلة كثيرة، تسمعون
+
+534
+00:47:44,460 --> 00:47:52,160
+أيضًا بقوله تعالى: إنما يخشى الله من
+
+535
+00:47:52,160 --> 00:48:01,270
+عباده العلماء، غلط، العكس هو الصحيح، إنما يخشى الله من
+
+536
+00:48:01,270 --> 00:48:06,490
+عباده العلماء، فالعلماء هم الذين يخشون الله، هم
+
+537
+00:48:06,490 --> 00:48:12,390
+الذين يخافون من الله، هل يستقيم؟ هل يليق أن نقول ما
+
+538
+00:48:12,390 --> 00:48:17,130
+من شأنه أن يفهم الآخرين أن الله يخشى من أحد؟ إنما
+
+539
+00:48:17,130 --> 00:48:21,450
+يخشى الله، أعوذ بالله، الله لا يخشى من أحد، إذًا إنما
+
+540
+00:48:21,450 --> 00:48:30,710
+يخشى الله من عباده العلماء، إنما يخشى الله من عباده
+
+541
+00:48:30,710 --> 00:48:35,930
+العلماء، الأمثلة كثيرة، تلك التي تدل على أهمية
+
+542
+00:48:35,930 --> 00:48:43,090
+الحديث، أو أهمية ضبط النحو، إذًا لابد
+
+543
+00:48:43,090 --> 00:48:49,430
+لهذا العلم الكريم من ضوابط وقواعد
+
+544
+00:48:50,000 --> 00:48:54,920
+وهي ليست بالصعبة، هي خصبة، نعم، ثرية، نعم، وفيرة
+
+545
+00:48:54,920 --> 00:49:03,200
+نعم، كل هذا الكلام يستقيم، أما أن نعدها لغة صعبة،
+
+546
+00:49:03,200 --> 00:49:09,300
+هذا لا يستقيم، أنت لو... لو... يعني كل شيء له قيمة
+
+547
+00:49:09,300 --> 00:49:16,340
+يستحق شيء من الجهد، هذا أمر طبيعي، أنت لو عدت إلى
+
+548
+00:49:16,340 --> 00:49:21,720
+بيتك، أو في يوم الجمعة على سبيل المثال، كل منا يرى
+
+549
+00:49:21,720 --> 00:49:31,800
+السيدة الكريمة أمه، أو كذا، تصنع وجبة طعام محترمة
+
+550
+00:49:32,440 --> 00:49:37,060
+وهذه الوجبة في يوم الجمعة بالذات، إذا تغوص السيدة
+
+551
+00:49:37,060 --> 00:49:44,400
+الكريمة، الأم الفاضلة، في فياف الدجاجة، ومُتَهَاتِ السمك
+
+552
+00:49:44,400 --> 00:49:50,800
+ولماذا؟ حتى تُؤَدِّي وجبة تستحقها، إذًا هذه الوجبة ليس من
+
+553
+00:49:50,800 --> 00:49:54,680
+عندئذ، من يقول: لماذا تتعبين نفسك في هذا؟ لأ، هذا تعب
+
+554
+00:49:54,680 --> 00:50:02,990
+ممتع، تعب لم نرَ بتاتا سيدة أو أما تشتكي أو تتذمر من
+
+555
+00:50:02,990 --> 00:50:10,050
+بذل هذا الجهد من أجل طهي الدجاج أو طهي السمك، لا
+
+556
+00:50:10,050 --> 00:50:14,710
+نرى مثل هذا الأمر، إذًا هذا أمر غريب، يعني أمر غريب
+
+557
+00:50:14,710 --> 00:50:18,510
+أن نقول إن الأمر صعب، إن النحو صعب، هذا أمر غريب
+
+558
+00:50:18,510 --> 00:50:25,340
+يعني لا يستقيم، ومن يُخْطئ بالحسناء لم يُغْلِها المهر
+
+559
+00:50:25,340 --> 00:50:31,580
+كله، ومن لا يُحِبُّ صعود الجبال يعيش أبد الدهر بين
+
+560
+00:50:31,580 --> 00:50:35,360
+الحفر، يعني هذا حقيقة، الإنسان الذي يرى كل شيء صعبًا
+
+561
+00:50:35,360 --> 00:50:40,220
+ومُعَقَّدًا لا يُشَرِّفُ أي أمة، حقيقة الإنسان الذي يُشَرِّفُ
+
+562
+00:50:40,220 --> 00:50:44,940
+الأمة العربية المسلمة هو الإنسان الذي يبذل الجهد
+
+563
+00:50:44,940 --> 00:50:50,650
+في كل أمر ذي بال، وهذا ما نأمله من خلال طلبتنا
+
+564
+00:50:50,650 --> 00:50:55,510
+الأعزاء، نتفاعل مع النحو على هذا المستوى من الآفاق
+
+565
+00:50:55,510 --> 00:50:59,390
+ألا نقبل على دراسة هذا المساق، فقط من أجل حفظ بعض
+
+566
+00:50:59,390 --> 00:51:03,450
+الكلمات، وحفظ بعض القواعد، بهذه السطحية التي لا تليق
+
+567
+00:51:03,450 --> 00:51:08,750
+بنا، ولا تليق بمهامنا وواجباتنا، والأمال المعلقة
+
+568
+00:51:08,750 --> 00:51:12,590
+بنا، إذًا ندرس النحو، ندرس هذا المساق الكريم تحت
+
+569
+00:51:12,590 --> 00:51:17,070
+ظل هذه الآفاق العالية، وتحت ظل هذه المعاني السامية
+
+570
+00:51:17,070 --> 00:51:18,070
+أشكركم
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/oigRRW8Gm0Y_postprocess.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/oigRRW8Gm0Y_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6e6a624d461708194d59c6cea1b0b1bde34c8fca
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/oigRRW8Gm0Y_postprocess.srt
@@ -0,0 +1,2280 @@
+1
+00:00:21,060 --> 00:00:23,200
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,200 --> 00:00:26,040
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,040 --> 00:00:31,580
+وآله وصحبه ومن ولا اللهم انفعنابما علمتنا وعلمنا
+
+4
+00:00:31,580 --> 00:00:35,160
+ما ينفعنا وزدنا علما يا أكرم الأكرمين اللهم هدينا
+
+5
+00:00:35,160 --> 00:00:39,240
+واهدي بنا واجعلنا السبب لمن اهتدى اللهم أعزنا
+
+6
+00:00:39,240 --> 00:00:45,220
+بالإسلام وأعز الإسلام بنا اللهم أعزنا بالنحو وأعز
+
+7
+00:00:45,220 --> 00:00:51,700
+النحو بنا يا أكرم الأكرمين طبعا نحن بصدد دراسة
+
+8
+00:00:51,700 --> 00:00:56,120
+مساقى النحو والصرح وهذا كما تعلمون متطلب جامعى
+
+9
+00:00:57,930 --> 00:01:03,570
+يدرسه كل طلبة الجامعة الإسلامية الغراء وينبغي أن
+
+10
+00:01:03,570 --> 00:01:07,830
+ننتبه إلى أن هذا المساق قبل أن ننظر اليه على أنه
+
+11
+00:01:07,830 --> 00:01:15,490
+مساق على أنه مساق على أنه مساق دراسي هو مساق حضارة
+
+12
+00:01:15,490 --> 00:01:24,100
+وانتماء أنحو هويةوحضارة وانتماء حقيقة ينبغي أن
+
+13
+00:01:24,100 --> 00:01:29,500
+نلتفت إلى هذا الأمر إلى أننا نحن العرب ينبغي أن
+
+14
+00:01:29,500 --> 00:01:34,980
+نحروس لغتنا وينبغي أن نعتز بهذه اللغة الكريمة فليس
+
+15
+00:01:34,980 --> 00:01:42,060
+هناك أمة من دون لغة اللغة ركن أساسي في وجود أي أمة
+
+16
+00:01:42,830 --> 00:01:46,250
+أينما كانت و لو نظرنا إلى اليهود عندما أسسوا
+
+17
+00:01:46,250 --> 00:01:52,390
+كيانهم هذا أحيوا لغتهم من بعد موات من بعد ما ماتت
+
+18
+00:01:52,390 --> 00:01:56,570
+آلاف الصينيين و لم يكن يتكلموا اللغة العبرية في
+
+19
+00:01:56,570 --> 00:02:02,510
+بداية هذا القرن سواء أقل من مائة رجل منهم كما يقول
+
+20
+00:02:02,510 --> 00:02:06,450
+بعضهم و الآن يتكلموها طبعا الملايين فلا يمكن أن
+
+21
+00:02:06,450 --> 00:02:11,810
+تقوم لأمة قائمة بدون اللغةونحن العربة بالذات لغتنا
+
+22
+00:02:11,810 --> 00:02:15,890
+لغة كريمة هي اللغة التي اختارها رب العزة سبحانه
+
+23
+00:02:15,890 --> 00:02:22,770
+وتعالى لكي تكون وعاء القرآن الكريم هي الرسول الذي
+
+24
+00:02:22,770 --> 00:02:27,350
+نقل هذا الدين الكريم هذا الدين الشريف للإنسانية
+
+25
+00:02:27,350 --> 00:02:32,610
+جمعاه فديننا يرتكز بشكل أساسي على هذه اللغة
+
+26
+00:02:32,610 --> 00:02:37,470
+الكريمة إذا لغتنا لغة عزة وكرامة وحضارة وانتماء
+
+27
+00:02:38,010 --> 00:02:43,010
+هويتنا وهي جنسيتنا إذا ينبغي أن نلتفت إلى هذا
+
+28
+00:02:43,010 --> 00:02:47,010
+المعنى وينبغي أن نحلق في هذه الأفاق ونحن ندرس
+
+29
+00:02:47,010 --> 00:02:53,770
+اللغة العربية أو ونحن ندرس النحو والصرف إذا هذه
+
+30
+00:02:53,770 --> 00:03:00,810
+اللغة الكريمة التي يحرسها النحو هي لغة مقدسة لغة
+
+31
+00:03:00,810 --> 00:03:07,740
+كريمة تستحق مننا أن نبذل الجهد الكبير من أجلهالغة
+
+32
+00:03:07,740 --> 00:03:12,800
+حضارة هي اللغة التي تحمل كل هذا التراث العريض
+
+33
+00:03:12,800 --> 00:03:19,420
+الكريم البعيد العميق من الحضارة والتراث والعلوم
+
+34
+00:03:19,420 --> 00:03:24,340
+وغير ذلك ونحن بالذات نحن العرب نتصل بلغة أجدادنا
+
+35
+00:03:24,340 --> 00:03:29,990
+نحن لازلنا لو قرأنا الامر القيس نفهمهقصائد امرئ
+
+36
+00:03:29,990 --> 00:03:35,190
+القيس يعني عندما يقولنا مكر مفر مقبل مدبر معا
+
+37
+00:03:35,190 --> 00:03:39,290
+كجلمود صخر حطه السير من علي يعني الذي يصب علينا
+
+38
+00:03:39,290 --> 00:03:44,570
+ربما كلمته جلمود لكن لو نظرنا إلى الغرب لو ذهبوا
+
+39
+00:03:44,570 --> 00:03:50,670
+يقرؤون قصائد شعرائهم او كتب كتابهم التي كانت قبل
+
+40
+00:03:50,670 --> 00:03:57,720
+خمسة قرون فقطوليس قبل 1500 سنة قبل 500 سنة فقط لو
+
+41
+00:03:57,720 --> 00:04:02,540
+فهموا سيفهمون القليل بعكسنا نحن فنحن نتصل بلغتنا
+
+42
+00:04:02,540 --> 00:04:06,400
+هذه الكريمة وهذا طبعا بفضل القرآن الكريم فالله عز
+
+43
+00:04:06,400 --> 00:04:10,520
+وجل عندما قال إن احنا نزلنا الذكرى وإن له لحافظون
+
+44
+00:04:10,520 --> 00:04:15,020
+الله عز وجل عندما يتعهد بحفظ القرآن الكريم إنما
+
+45
+00:04:15,020 --> 00:04:19,830
+يتعهد بالضرورةبحفظ اللغة العربية لأن القرآن لا
+
+46
+00:04:19,830 --> 00:04:23,450
+يمكن أن يحفظ من دون اللغة العربية
+
+47
+00:04:48,610 --> 00:04:54,850
+علاقتنا مع اللغة العربية هذه علاقة مستهدفة من قبل
+
+48
+00:04:54,850 --> 00:04:59,390
+أعدائنا ولذلك رأينا على مر التاريخ الكثير من
+
+49
+00:04:59,390 --> 00:05:04,050
+الدعوات التي تدعو إلى اعتماد اللغة العامية بدلا من
+
+50
+00:05:04,050 --> 00:05:09,310
+اللغة الفصيحة ولذلك ينبغي أن ننتميإلى هذه اللغة
+
+51
+00:05:09,310 --> 00:05:14,190
+العربية الكريمة وينبغي أن نحروسها وينبغي أن نتشبث
+
+52
+00:05:14,190 --> 00:05:19,650
+بها حتى يحفظها علينا رب العزة سبحانه وتعالى اللغة
+
+53
+00:05:19,650 --> 00:05:22,990
+العربية عندما نزل بها القرآن الكريم كانت صافية
+
+54
+00:05:22,990 --> 00:05:30,220
+رائقة ووصلت إلى مستوى من النطجوكانت في تلك الفترة
+
+55
+00:05:30,220 --> 00:05:34,560
+أرقى اللغات ولذلك من بعد ذلك أرقى اللغات ولذلك
+
+56
+00:05:34,560 --> 00:05:38,200
+اختارها رب العزيزي سبحانه وتعالى لكي تكون وعاء
+
+57
+00:05:38,200 --> 00:05:41,980
+القرآن الكريم فالله عز وجل عندما اختار رسول صلى
+
+58
+00:05:41,980 --> 00:05:48,360
+الله عليه وسلم أشرف الخلق لحمل رسالته اختار أيضا
+
+59
+00:05:48,360 --> 00:05:54,280
+أشرف اللغات لحملقرآنه انظروا إلى هذه المعادلات
+
+60
+00:05:54,280 --> 00:05:58,600
+التي ينبغي أن نلتفت إليها فلذلك كان القرآن الكريم
+
+61
+00:05:58,600 --> 00:06:02,700
+في أشرف اللغات قاطبة واللغة العربية تمرت في مراحل
+
+62
+00:06:02,700 --> 00:06:06,140
+من قبل أن يأتي الرسول صلى الله عليه وسلم لكنه
+
+63
+00:06:06,140 --> 00:06:10,300
+عندما جاء صلى الله عليه وسلم كانت قد وصلت إلى أرقى
+
+64
+00:06:10,300 --> 00:06:19,710
+مراحلها إلى أصفةصورها وإلى أنضج أحوالها فشرفت بهذه
+
+65
+00:06:19,710 --> 00:06:23,350
+الرسالة الكريمة ألواه رسالته حمد القرآن الكريم
+
+66
+00:06:23,350 --> 00:06:27,030
+وينبغي أن نلتفت إلى أن العرب الأوائل في زمن الرسول
+
+67
+00:06:27,030 --> 00:06:31,050
+صلى الله عليه وسلم وقبله بالطبع و بعده بقليل لم
+
+68
+00:06:31,050 --> 00:06:36,200
+يكنوا يحتاجونإلى القواعد وقال ما نجد من يلتفت إلى
+
+69
+00:06:36,200 --> 00:06:40,340
+هذه المسألة فالعرب الأوائل في زمن النبي صلى الله
+
+70
+00:06:40,340 --> 00:06:44,900
+عليه وسلم وما قبل النبي بقليل لم يكنوا يحتاجون إلى
+
+71
+00:06:44,900 --> 00:06:50,380
+قواعد لم يكن عندهم نحو كانوا يتكلمون اللغة العربية
+
+72
+00:06:50,380 --> 00:06:55,800
+الفصيحة كما تتكلم أنت الآن اللغة العامية أنت تتكلم
+
+73
+00:06:55,800 --> 00:07:00,310
+اللغة العامية الآن بدون أن تتكلفوبدون أن تشعر
+
+74
+00:07:00,310 --> 00:07:06,750
+بحاجتك إلى تعلمها أنت تتكلمها كما تتنفس بشكل صليقي
+
+75
+00:07:06,750 --> 00:07:12,250
+بدون أن تتدربى وبدون أن تتعلمها إذا هذه المثلة
+
+76
+00:07:12,250 --> 00:07:17,110
+ينبغي أن نتفيت إليها كان العرب الأوائل يتكلمون
+
+77
+00:07:17,110 --> 00:07:21,110
+اللغة العربية فيرفعون الفعل وينصبون المفعل به بدون
+
+78
+00:07:21,110 --> 00:07:29,150
+أن يتعلموا النحو بدون أن يتعلمواأنه و لذلك كان بعض
+
+79
+00:07:29,150 --> 00:07:34,290
+الأعراب أو أحد الأعراب يعني افتخر بقوله أمام أحد
+
+80
+00:07:34,290 --> 00:07:38,510
+النحاء الأعرابي عندما كان يتكلم اللغة العربية كان
+
+81
+00:07:38,510 --> 00:07:42,910
+يتكلمها بأفضل من النحاء لأنه كان يتكلمها على
+
+82
+00:07:42,910 --> 00:07:49,000
+السليقةلكن النحوي يتكلمها من خلال تعلمها والأعراب
+
+83
+00:07:49,000 --> 00:07:54,460
+الذين عاشوا في الصحراء أو في البادية ظلوا يتكلمون
+
+84
+00:07:54,460 --> 00:07:58,780
+اللغة العربية بشكل أفضل ومن دون أخطاء أكثر من
+
+85
+00:07:58,780 --> 00:08:02,280
+المدن كما سنأتي بعد قليل في المدن اختلط الناس
+
+86
+00:08:02,280 --> 00:08:07,280
+بغيرهم فدخلهم اللحن الخطأ في اللغة لكن العرب
+
+87
+00:08:07,280 --> 00:08:11,920
+الأوائللكن العربة في البادية لبعدهم عن اختلاط
+
+88
+00:08:11,920 --> 00:08:17,060
+بغيرهم ظلوا يتكلمون اللغة العربية لأكثر من قرنين
+
+89
+00:08:17,060 --> 00:08:20,940
+من دون أن يحتاجوا إلى قواعد و إلى غير ذلك لكي
+
+90
+00:08:20,940 --> 00:08:25,540
+يتعلموا اللغة العربية فأحد الأعراب وهو يفخر بلغته
+
+91
+00:08:25,540 --> 00:08:32,360
+و سليقاته تلك قال و لست بنحوي يلوك لسانه ولكن
+
+92
+00:08:32,360 --> 00:08:37,990
+سليقيأقول فأعرب أعرب يعني أرفع الفاعل و أنصب
+
+93
+00:08:37,990 --> 00:08:41,270
+المفعول به من دون أن أتعلم هذه القواعد لسه محتاجا
+
+94
+00:08:41,270 --> 00:08:47,350
+إلى ذلكالعربي النحوي يتعلم اللغة العربية تكامل
+
+95
+00:08:47,350 --> 00:08:52,550
+مثلا انا الان تعلمتها و اتكلف اللغة العربية فلست
+
+96
+00:08:52,550 --> 00:08:56,810
+اتكلم انا على الصليقة و الا من خلال الدربة و من
+
+97
+00:08:56,810 --> 00:09:00,450
+خلال التكلف انا منتبه لكلامي لكن في اللغة العامية
+
+98
+00:09:00,450 --> 00:09:05,010
+لست محتاجا الى ان انتبه انا لا انتبه اتكلم الكلام
+
+99
+00:09:05,010 --> 00:09:08,870
+كما اتنفس الهواءمن دون ان احتاج الى التكلف و
+
+100
+00:09:08,870 --> 00:09:12,870
+الانتباه هذا في اللغة العامية لكن في اللغة الفصيحة
+
+101
+00:09:12,870 --> 00:09:18,130
+انتبه و ارفع الفاعل و انصب المفعولة به و ما إلى
+
+102
+00:09:18,130 --> 00:09:22,750
+اخره العرب الاوائل وهذا ينبغي ان ننتبه اليه و
+
+103
+00:09:22,750 --> 00:09:27,770
+اكرره مرة اخرى كانوا يتكلمون اللغة العربية كما
+
+104
+00:09:27,770 --> 00:09:36,870
+نتكلم نحن الآن اللغة العامية واضح هذا الكلامالأن
+
+105
+00:09:36,870 --> 00:09:40,010
+طب ما هي أسباب نشأة علم النحو؟ إذا هذه اللغة
+
+106
+00:09:40,010 --> 00:09:43,670
+الكريمة التي تستحق مننا أن نقوم على حراستها أن
+
+107
+00:09:43,670 --> 00:09:47,650
+نستشهر وصية النبي صلى الله عليه وسلم وهو يقول كل
+
+108
+00:09:47,650 --> 00:09:52,950
+منكم على ثغر من ثغور الإسلامفلا يؤتينا الإسلام من
+
+109
+00:09:52,950 --> 00:09:58,950
+قبله ينبغي أن نشعر بالفخار إذ إننا عرب إذ إننا
+
+110
+00:09:58,950 --> 00:10:04,050
+مسلمون وينبغي أن نستوحي قوله تعالى ولا تهنوا ولا
+
+111
+00:10:04,050 --> 00:10:07,970
+تحزنوا أنتم الأعلون إن كنتم مؤمنين أيضا في ظل
+
+112
+00:10:07,970 --> 00:10:11,690
+دراستنا لللغة العربية نحن الأعلون في لغتنا في
+
+113
+00:10:11,690 --> 00:10:16,590
+قيمنا في ديننا في طموحاتنا وأفاقنا التي لا تقتصر
+
+114
+00:10:16,590 --> 00:10:22,120
+على هذه الدنيا فحسب وإنماتذهب إلى أبعد من ذلك تذهب
+
+115
+00:10:22,120 --> 00:10:25,720
+إلى الآخرة طموحاتنا لا تقف على قدر هذه الدنيا
+
+116
+00:10:25,720 --> 00:10:30,520
+وانما تحلق بنا حتى تكون لنا الطموحات التي تصل إلى
+
+117
+00:10:30,520 --> 00:10:34,360
+الآخرة نحن نسعى إلى دخول الجنة إذا وانتم الأعلى في
+
+118
+00:10:34,360 --> 00:10:38,220
+كل أمر من الأموروفي اللغة العربية أيضا ينبغي ان
+
+119
+00:10:38,220 --> 00:10:44,240
+نشعر بان لغتنا لغة عزة وكرامة وهوية وانتماء لذلك
+
+120
+00:10:44,240 --> 00:10:51,120
+ينبغي ان نستشعر عظمة اللغة ورونق اللغة وعذوبة
+
+121
+00:10:51,120 --> 00:10:58,820
+لغتنا ولذلك من المشكلة ان نرى بين شبابنا من يعجبوا
+
+122
+00:10:58,820 --> 00:11:05,380
+بالمتحدث باللغة الإنقليزية اكثرمما نتحدث باللغة
+
+123
+00:11:05,380 --> 00:11:09,940
+العربية وهذا واضح ونرى نرى الناس ينبهرون ويعجبون
+
+124
+00:11:09,940 --> 00:11:13,960
+عندما يرون من يتحدث اللغة الإنجليزية رغم أن لغتنا
+
+125
+00:11:13,960 --> 00:11:18,680
+العربية أرقى ويؤكدوا على ذلك علماء اللغة أنفسهم
+
+126
+00:11:18,680 --> 00:11:23,060
+حتى و لو كانوا من غير العرب أن اللغة العربية لغة
+
+127
+00:11:23,060 --> 00:11:28,420
+أرقى من اللغات الأخرى ومن الأدلة على ذلك أن اللغة
+
+128
+00:11:28,420 --> 00:11:35,100
+العربية لغة اشتقاقية لغةاشتقاقية فنحن نستخرج
+
+129
+00:11:35,100 --> 00:11:43,760
+الاشتقاقات من رحم الكلمة نفسها عندما نقول مثلا كتب
+
+130
+00:11:43,760 --> 00:11:48,480
+نريد أن نأخذ منها كلمة كاتب فنحن من داخل الكلمة
+
+131
+00:11:48,480 --> 00:11:53,000
+زرعنا فيها الألف بين الكافي والتا لكي نستخرج كلمة
+
+132
+00:11:53,000 --> 00:11:57,000
+كاتب لكن في الإنجليزية إذا ردنا نستخرج أو نشتق
+
+133
+00:11:57,000 --> 00:12:04,360
+كلمة كاتب writer فإننا نضيفعلى آخرها أو نضيفه في
+
+134
+00:12:04,360 --> 00:12:11,060
+أولها اه يعني writer كاتبre-write أضفنا في أول
+
+135
+00:12:11,060 --> 00:12:15,300
+كلمة suffix و prefix في اللغة العربية لا نحتاج إلى
+
+136
+00:12:15,300 --> 00:12:19,440
+هذا الجمود لسنا ملزمين لسنا مضطرين فقط إلى الإلصاق
+
+137
+00:12:19,440 --> 00:12:23,700
+إما من الأول أو في الآخر ولذلك اللغة العربية لغة
+
+138
+00:12:23,700 --> 00:12:28,980
+اشتقاقية أما الإنجليزية فهي لغة إلصاقية والاشتقاق
+
+139
+00:12:28,980 --> 00:12:34,930
+من سيمات الحياة والإلصاقمن سيمات الجماد عندما نبني
+
+140
+00:12:34,930 --> 00:12:39,370
+الحيطان نبنيها بإلصاق حجر إلى حجر جنب إلى جنب حتى
+
+141
+00:12:39,370 --> 00:12:44,530
+نعلي شأن الحائط لكده في الحياة نستخرج شيء من داخله
+
+142
+00:12:44,530 --> 00:12:52,730
+يخرج الغصن من رحم الشجرة وهذا سيمة من سيمات الحياة
+
+143
+00:12:52,730 --> 00:13:00,540
+اللغة العربية لغة مهتزة متحركة لغةمتحركة تماما
+
+144
+00:13:00,540 --> 00:13:06,000
+كتحرك الأشجار مع النسيم و مع الرياح أو مع الرياح
+
+145
+00:13:06,000 --> 00:13:10,980
+في اللغة الإنجليزية لا نرى ذلك مثلا نقول المدرسة
+
+146
+00:13:10,980 --> 00:13:17,320
+صرح علمي شامخ المدرسة أحب المدرسة ت ذهبت إلى
+
+147
+00:13:17,320 --> 00:13:23,360
+المدرسة ت تتحرك الكلمة في مختلف المواقع لكن في
+
+148
+00:13:23,360 --> 00:13:29,240
+اللغة الإنجليزية هل سمعت مرة the schoolis good
+
+149
+00:13:29,240 --> 00:13:36,480
+مثلا يعني او I like the school I go to school ليه
+
+150
+00:13:36,480 --> 00:13:40,200
+هل رأيتهم شاين كذلك والحركة كما اتعلمون دلالة ايضا
+
+151
+00:13:40,200 --> 00:13:46,480
+او من سمتي الحياة اما الجماد فهو من سمتي الموت اذا
+
+152
+00:13:46,480 --> 00:13:50,180
+هذه سمة اخرى من سمتي العودي امثلة فقط على ذلك
+
+153
+00:13:50,180 --> 00:13:57,690
+اللغة العربية لا تبدأ ابدابساكن أبدا لابد أن تبدأ
+
+154
+00:13:57,690 --> 00:14:04,450
+بمتحرك أما لغة الإنقليزية تبدأ بساكن انظر school
+
+155
+00:14:04,450 --> 00:14:07,470
+school
+
+156
+00:14:07,470 --> 00:14:13,210
+بدأت بساكن وانظروا لو نظرنا إلى علم حركة الحياة
+
+157
+00:14:13,210 --> 00:14:19,180
+البداية دائما ينبغي أن تتميز بالنشاطوالحيوية فإذا
+
+158
+00:14:19,180 --> 00:14:25,320
+بدأت المسيرة بسكون وموت إذا كيف ستنتهي إذا كانت
+
+159
+00:14:25,320 --> 00:14:31,560
+البداية ميتة أو ساكنة أو ذابلة فكيف ستكون نهايات
+
+160
+00:14:31,560 --> 00:14:36,240
+المسيرة فضلا عن وساطها أو وساطها فضلا عن نهايتها
+
+161
+00:14:36,240 --> 00:14:40,560
+إذا أحبة الكرام المسألة ينبغي أن نلتفت إليها على
+
+162
+00:14:40,560 --> 00:14:45,830
+هذا الأفقالرفيع هذه لغتنا الكريمة التي ينبغي أن
+
+163
+00:14:45,830 --> 00:14:50,450
+نحروسها وينبغي أن نحبها وينبغي أن نلتفت إلى ثرائها
+
+164
+00:14:50,450 --> 00:14:54,810
+وإلى خصوبتها يعني على سبيل المثال عندما نسمع من
+
+165
+00:14:54,810 --> 00:15:02,290
+يقول إن اللغة العربية لغة صعبة هذه أيضا فكرة تسكن
+
+166
+00:15:02,290 --> 00:15:08,300
+عقول الكثيرينمن شبابنا وبناتنا تعالوا ننظر إلى هذا
+
+167
+00:15:08,300 --> 00:15:15,500
+الاتهام اللغة العربية لغة صعبة أو أنه صعب ومعقد
+
+168
+00:15:15,500 --> 00:15:19,820
+وجاف هذا المعنى ليس له معنى على فكرة هذه الجملة
+
+169
+00:15:19,820 --> 00:15:25,660
+هذا الاتهام لا يستقيم ليس له معنى انظر لو قارن بين
+
+170
+00:15:25,660 --> 00:15:34,400
+بستانينعندنا بستان خصب ثري مزهون بألوانه وجداوله و
+
+171
+00:15:34,400 --> 00:15:39,620
+أثماره و أزهاره هل هذا صعب يعني هل يستقيموا أنه
+
+172
+00:15:39,620 --> 00:15:43,780
+سمي هذا البستان بأنه صعب والأرض القاحلة الأخرى
+
+173
+00:15:43,780 --> 00:15:48,820
+سهلة يعني البستان القاحلالخالي من أي شيء إلا من
+
+174
+00:15:48,820 --> 00:15:54,100
+زهرتين أو شجرتين أو من .. هل هذا سهل؟ والبستان
+
+175
+00:15:54,100 --> 00:16:00,160
+والغناء صعب؟ القصر المنيف العظيم المتعدد الباحات
+
+176
+00:16:00,160 --> 00:16:04,700
+والحجورات وما إلى آخره هذا صعب يعني؟ والكوخ البسيط
+
+177
+00:16:04,700 --> 00:16:10,140
+سهل؟ هل هذه أحكام تستقيم؟ لو نظرنا إلى الجيش القوي
+
+178
+00:16:10,140 --> 00:16:14,960
+إلى أي جيش قوي لدولة قوية هل يصح أن نطلق عليه هذه
+
+179
+00:16:14,960 --> 00:16:20,900
+اللفظة هذا جيش صعب؟الدولة القوية تستحق جيشا قوية
+
+180
+00:16:20,900 --> 00:16:26,380
+يمكن أن نقول هذا جيش عرمرم هذا نعت ممكن وصف يستقيم
+
+181
+00:16:26,380 --> 00:16:33,000
+لكن صعب لا يستقيم ليس له معنى الجيش القوي هو الذي
+
+182
+00:16:33,000 --> 00:16:40,450
+يحرس اللغة القوية ونحو جيش اللغة العربية القويالذي
+
+183
+00:16:40,450 --> 00:16:45,610
+يناسب هذه اللغة الكريمة وينسجم معها هذه اللغة التي
+
+184
+00:16:45,610 --> 00:16:52,310
+تساق جيشا قويا يحرسها إذا هذه الصفات ينبغي أن
+
+185
+00:16:52,310 --> 00:16:58,210
+نمحصها وينبغي أن ندقق فيها حتى ننظر هل يستقيم أن
+
+186
+00:16:58,210 --> 00:17:03,150
+نصف النحو بأنه صعب لو نظرنا فقط إلى مؤشر صغير
+
+187
+00:17:03,150 --> 00:17:07,500
+نقارن بين لغتنا العربيةو لغة .. و لغة الإنجليزية
+
+188
+00:17:07,500 --> 00:17:13,600
+نحن عندما ننظر إلى بعض المفردات مثلا أنت و أنت و
+
+189
+00:17:13,600 --> 00:17:20,460
+أنتما و أنتنا و أنتم كل هذه المفردات في الإنجليزية
+
+190
+00:17:20,460 --> 00:17:27,700
+فقط إيش؟ you ليس عندنا كلمة لأنت ولا لأنت ولا
+
+191
+00:17:27,700 --> 00:17:35,220
+لأنتماأو أنتم أو أنتما كلها مختصرة فقط في كلمة you
+
+192
+00:17:35,220 --> 00:17:39,580
+فقط هل يدل هذا على السهولة عند الإنجليز وعلى
+
+193
+00:17:39,580 --> 00:17:43,560
+التأقيد عندنا أم يدل على الثراء عندنا وعلى الخصوبة
+
+194
+00:17:43,560 --> 00:17:48,390
+وعلى الاتساع وعلى القوة؟إذا بغى نلتفت إلى هذه
+
+195
+00:17:48,390 --> 00:17:52,810
+المعاني، هذه اللغة العربية التي تستحق من الكثير
+
+196
+00:17:52,810 --> 00:17:58,750
+الكثير، تستحق من الجهد، وتستحق من الانتماء، وتستحق
+
+197
+00:17:58,750 --> 00:18:04,550
+من أن نزهو بها، أن نفخر بها، وأن نستعلي، أن نشعر
+
+198
+00:18:04,550 --> 00:18:11,240
+بعلو هذه اللغةدائما وأبدا الان هذه الأسباب هذه
+
+199
+00:18:11,240 --> 00:18:15,280
+الشعور هذه المشاعر هذا الانتماء هو الذي دفع العرب
+
+200
+00:18:15,280 --> 00:18:19,480
+الأوائل منذ أيام علي بن أبي طالب رضي الله عنه
+
+201
+00:18:19,480 --> 00:18:23,180
+وربما من قبل علي بن أبي طالب ليس عندنا نصوص قاطعة
+
+202
+00:18:23,180 --> 00:18:26,900
+في هذا الشيء كما سنرى الآن بعد قليل المهم هو الذي
+
+203
+00:18:26,900 --> 00:18:31,780
+دفع العرب إلى حراسة لغتهم الان ما الذي أدى إلى
+
+204
+00:18:31,780 --> 00:18:37,510
+تأسيس هذا العلمإلى تأسيس علم النحو كما قلت لكم لم
+
+205
+00:18:37,510 --> 00:18:42,470
+يكن في أيام الرسول صلى الله عليه وسلم شيء اسمه علم
+
+206
+00:18:42,470 --> 00:18:47,450
+النحو لم يكن شيء على هذه الصورة وإنما كان العرب
+
+207
+00:18:47,450 --> 00:18:52,950
+يتكلمون اللغة العربية كما تتكلم أنت اللغة العامية
+
+208
+00:18:52,950 --> 00:18:58,550
+كان عندهم لغة واحدة يتقنونها كما يتنفسون الهواء
+
+209
+00:18:59,250 --> 00:19:02,830
+بالسليقة و بدون أن يتدربوا لأن جاء الإسلام الكريم
+
+210
+00:19:02,830 --> 00:19:07,450
+هذا الدين العظيم و انتشر و بدأ ينشر الخير في ربوع
+
+211
+00:19:07,450 --> 00:19:13,610
+العالمين الناس من حبهم لهذا الدين تعلموا اللغة
+
+212
+00:19:13,610 --> 00:19:16,870
+العربية يعني على سبيل المثال في شرق إفريقيا في
+
+213
+00:19:16,870 --> 00:19:20,190
+شمال إفريقيا كلها لم يكن هناك من يتحدثوا اللغة
+
+214
+00:19:20,190 --> 00:19:23,970
+العربية في مصر و السودان و ليبيا و المغرب و تونس و
+
+215
+00:19:23,970 --> 00:19:27,850
+الجزائر و المغرب
+
+216
+00:19:28,490 --> 00:19:33,150
+لم يكنوا يتكلموا كلهم انقلبوا إلى تعلم اللغة
+
+217
+00:19:33,150 --> 00:19:37,070
+العربية كلهم هناك كما تعلمون الآن يتحدثون اللغة
+
+218
+00:19:37,070 --> 00:19:41,550
+العربية بفضل هذا الدين هذا الانتشار دع الناس إلى
+
+219
+00:19:41,550 --> 00:19:45,450
+تعلم اللغة العربية وكل علم يحتاج إلى قواعد إلى
+
+220
+00:19:45,450 --> 00:19:52,350
+طريقة إلى هذا سبب من الأسباب أيضاعندما اختلط العرب
+
+221
+00:19:52,350 --> 00:19:59,570
+أنفسهم بالاعاجم الإنسان أحبة الكرام إذا أراد أن
+
+222
+00:19:59,570 --> 00:20:06,470
+يتعلم لابد أن يتأثر وبخاصة إذا كان متعلم اللغة
+
+223
+00:20:06,470 --> 00:20:10,750
+فاللغة كائن اجتماعي يتأثر والإنسان كائن اجتماعي
+
+224
+00:20:10,750 --> 00:20:15,230
+يتأثر تخيل لو أنك ذهبت إلى بلد أخرى حتى و لو تكلمت
+
+225
+00:20:15,230 --> 00:20:19,250
+اللغة العربية لأكثر من ثلاثين عامة عندما تسافر
+
+226
+00:20:19,250 --> 00:20:26,030
+لابد أن تتأثرو تخيلوا في أذهانكم شخصا عاش معاكم و
+
+227
+00:20:26,030 --> 00:20:34,210
+سافر و كيف عاد بنبرة تختلف على الأقل بلهجة تختلف
+
+228
+00:20:34,210 --> 00:20:39,310
+على الأقل ننظر مثلا إلى أولئك الذين هم الفلسطينيين
+
+229
+00:20:39,310 --> 00:20:42,630
+نعم لكنهم عاشوا مثلا في بلد أخرى في مصر في
+
+230
+00:20:42,630 --> 00:20:46,710
+السعودية في سوريا لابد أن يتأثروا لو على الأقل
+
+231
+00:20:46,710 --> 00:20:50,900
+نبرتهم من يستحضروا شيئا على هذه الصورةأه واضح
+
+232
+00:20:50,900 --> 00:20:55,220
+الكلام إذا هذا اختلاط الناس بعضهم ببعض يؤدي إلى
+
+233
+00:20:55,220 --> 00:21:00,060
+التأثر سلبا وإيجابا فهذا الذي عاش في غير بلد العرب
+
+234
+00:21:00,060 --> 00:21:04,780
+تأثر لسانه ولذلك رأينا من أبناء العربي أنفسهم من
+
+235
+00:21:04,780 --> 00:21:09,420
+تأثر واحتاج عند إذن إلى التنبيه إذا اختلاط العربي
+
+236
+00:21:11,160 --> 00:21:17,780
+بالعجب اتساع رقعة الدولة الإسلامية تسعى يعني صرح
+
+237
+00:21:17,780 --> 00:21:22,080
+الدولة الإسلامية وهذا الاتساع العظيم جعل من غير
+
+238
+00:21:22,080 --> 00:21:29,100
+العربأكثر أو حسبها عددهم أكثر بكثير من عدد العرب
+
+239
+00:21:29,100 --> 00:21:35,000
+ولو لهذا النحو لم ثبت هذه اللغة لكي تظل سيدة لغات
+
+240
+00:21:35,000 --> 00:21:39,200
+الدولة الإسلامية قاطبة لذلك احتاج العرب الاولى
+
+241
+00:21:39,200 --> 00:21:43,340
+احتاج علماء احتاج كرامنا من خلفاء و علماء وغيرهم
+
+242
+00:21:43,340 --> 00:21:48,440
+ان يدفعوا نحو تعلم اللغة العربية لذلك عندما اتسعت
+
+243
+00:21:48,440 --> 00:21:53,500
+رقعة الإسلام كان اول او كان اول مختل من كلامهم
+
+244
+00:21:54,040 --> 00:21:59,000
+الإعراب الإعراب كما سنرى بعد قليل هو تغير أواخر
+
+245
+00:21:59,000 --> 00:22:03,800
+الكلمات صاروا يغيرون و هناك قصص ربما سمعتم ببعضها
+
+246
+00:22:03,800 --> 00:22:08,420
+وسنذكرها إذا هذا الذي أدى إلى اللحن إذا ظهور الخطأ
+
+247
+00:22:08,420 --> 00:22:12,960
+اللحن هو الخطأ كما سنرى الآن ان شاء الله ربنا ما
+
+248
+00:22:12,960 --> 00:22:17,020
+هو اللحن قصة اللحن ما هو اللحن
+
+249
+00:22:27,520 --> 00:22:34,620
+هو الخلل اللي لاحقه بلغة العربية و وفقة العرب
+
+250
+00:22:34,620 --> 00:22:37,920
+الأوائل لم يعودوا يتحدثون اللغة العربية كما
+
+251
+00:22:37,920 --> 00:22:43,160
+يتحدثوها الأوائل هل ظهر هذا فجأه بشكل قاطع لأبدأ
+
+252
+00:22:43,160 --> 00:22:46,420
+اللحم يظهر حتى من أيام النبي صلى الله عليه وسلم
+
+253
+00:22:46,420 --> 00:22:50,780
+طبعا بفعل اتجارة واختلاط الناس أيضا بعضهم ببعض و
+
+254
+00:22:50,780 --> 00:22:54,460
+هناك قول النبي صلى الله عليه وسلم عندما سمع أحد
+
+255
+00:22:54,460 --> 00:22:59,660
+الصحابة الكرام أخطأ في لغته فقال ارشدوا أخاكم
+
+256
+00:22:59,660 --> 00:23:04,320
+فقدضل طبعا هنا ليس المعنى ضل يعني بمعنى كفرلأ لأ،
+
+257
+00:23:04,320 --> 00:23:08,320
+ضالهم معنى أخطأ وهنا فرصة للتنبيه على أن بعض من
+
+258
+00:23:08,320 --> 00:23:11,880
+يقرأوا أحاديث النبي صلى الله عليه وسلم ربما استنبط
+
+259
+00:23:11,880 --> 00:23:15,720
+من بعض أرباع المتعلمين وأنصاف المتعلمين ربما
+
+260
+00:23:15,720 --> 00:23:20,120
+استنبطوا أن الذي يخطئ في اللغة العربية يؤدي إلى
+
+261
+00:23:20,120 --> 00:23:23,930
+الكفر والعياذ باللهوهذا من التعنت في فهم النصوص لأ
+
+262
+00:23:23,930 --> 00:23:28,250
+هنا ضال معناها أخطأ يعني حرف لسانه ونحن في حاجة
+
+263
+00:23:28,250 --> 00:23:31,470
+إلى ضبط هذا اللسان الذي أخطأ ليس أكتر من ذلك
+
+264
+00:23:31,470 --> 00:23:36,310
+ارشدوا لكنها إشارة إلى أن الخطأ بدأ وإن كان بشكل
+
+265
+00:23:36,310 --> 00:23:41,410
+ضيق منذ عهد النبي صلى الله عليه وسلم ارشدوا أخاكم
+
+266
+00:23:41,410 --> 00:23:45,650
+فقد ضل هذه الإشارات طبعا من هذه الإشارة هي التي
+
+267
+00:23:45,650 --> 00:23:49,470
+دفعت الصحابة الكرام إلى الانتماء إلى اللغة والحرص
+
+268
+00:23:49,870 --> 00:23:55,050
+على اللغة فنرى ابا بكر رضي الله عنه يقول لأن أقرأ
+
+269
+00:23:55,050 --> 00:24:01,850
+فأسقط أحب إلي من أن أقرأ فألحن هذا السيد الكريم
+
+270
+00:24:01,850 --> 00:24:07,410
+رضي الله عنه سيدناأبو بكر رضي الله عنه أرضاه الذي
+
+271
+00:24:07,410 --> 00:24:11,430
+تتلمذ على يدي النبي صلى الله عليه وسلم فكان أحب
+
+272
+00:24:11,430 --> 00:24:16,830
+إليه أن يسقط شيئا من الكلمات من الجملة من أن يخطئ
+
+273
+00:24:16,830 --> 00:24:22,250
+في لفظ الكلمة في لفظ الكلمة هذه التربية المستمرة
+
+274
+00:24:22,250 --> 00:24:26,170
+على أهمية اللغة العربية هي التي دفعت عمر ابن
+
+275
+00:24:26,170 --> 00:24:30,030
+الخطاب إلى أن يصنع علنا هذا الموقف انظرواعمر بن
+
+276
+00:24:30,030 --> 00:24:34,490
+الخطاب يمر بين الرماهي الذين يتعلمون الرمى فيرا
+
+277
+00:24:34,490 --> 00:24:39,730
+فيهم شيئا من الضعف فيقول لهم أو يقرعهم يؤنبهم على
+
+278
+00:24:39,730 --> 00:24:48,170
+ضعفهم فيقول أحدهم يا أمير المؤمنين إن قوم متعلمين
+
+279
+00:24:48,170 --> 00:24:56,370
+وكان ينبغي أن يقول إن قوم متعلمون هو قال إن قوم
+
+280
+00:24:56,370 --> 00:25:03,020
+متعلمينوكان ينبغي أن نقول إن قوم متعلمون مايعرف
+
+281
+00:25:03,020 --> 00:25:14,640
+متعلمون هنا إن قوم متعلمون مايعرف متعلمون خبره إن
+
+282
+00:25:14,640 --> 00:25:20,640
+قوم إن واسمها إن حرف
+
+283
+00:25:20,640 --> 00:25:20,940
+ن
+
+284
+00:25:27,030 --> 00:25:38,610
+طب متعلمون نعت اذا كان ينبغي ان يتبع المنعوت فكان
+
+285
+00:25:38,610 --> 00:25:43,190
+ينبغي ان اقول ان قوم متعلمون نعتمتعلمون فانظروا
+
+286
+00:25:43,190 --> 00:25:47,490
+ماذا رد عليه عمر رضي الله عنه قال والله لخطأك في
+
+287
+00:25:47,490 --> 00:25:54,330
+لسانك أشد علي من خطأك في رميك هل هذا كلام من باب
+
+288
+00:25:54,330 --> 00:25:59,230
+الدقة ام من باب المبالغة؟ يعني هو على الحقيقة آلمه
+
+289
+00:25:59,230 --> 00:26:04,850
+اكثر ام من باب المبالغة؟لأن باب الحقيقة وليس باب
+
+290
+00:26:04,850 --> 00:26:09,050
+المبالغة تألم عمرو رضي الله عنه من خطأه اللغوي
+
+291
+00:26:09,050 --> 00:26:15,270
+أكثر مما تألم من خطأه العسكري لأن الخطأ في اللغة
+
+292
+00:26:15,270 --> 00:26:21,060
+خطأ في الهوية والانتماءوانظروا Winston Churchill
+
+293
+00:26:21,060 --> 00:26:24,500
+انظروا اللغة .. يعني الأمة التي تحترم نفسها و التي
+
+294
+00:26:24,500 --> 00:26:30,780
+تقوى و التي تنهض بريطانيا تعرضت للقصف الألماني في
+
+295
+00:26:30,780 --> 00:26:35,480
+الحرب العالمية الثانية Winston Churchill طبعا تقلد
+
+296
+00:26:35,480 --> 00:26:39,300
+مقاليد رئاسة وزراء بريطانيا عام أربعين وتسعمائة و
+
+297
+00:26:39,300 --> 00:26:45,160
+ألف بعد Chamberlain ففي ظل القصففي ظل قصف الطائرات
+
+298
+00:26:45,160 --> 00:26:52,040
+لـ London يأتيه مساعده برسالة باللغة الإنجليزية
+
+299
+00:26:52,040 --> 00:26:58,260
+بالطبع وقد تضمنت خطأ ما فيعود Winston Churchill
+
+300
+00:26:58,260 --> 00:27:03,960
+إلى هذا المساعد ويقول له انظر إلى هذا الخطأ انظر
+
+301
+00:27:03,960 --> 00:27:08,540
+من أجل هذه اللغة نقاتل نحن من أجل .. و هو تحت
+
+302
+00:27:08,540 --> 00:27:14,150
+القصف يجد وقت لكي يعلق على خطأ لغويو هذا يدل على
+
+303
+00:27:14,150 --> 00:27:18,370
+ماذا؟ يدل على أهمية اللغة عند ذوي الألباب و عند
+
+304
+00:27:18,370 --> 00:27:23,710
+القادة الذين يرتقون بأممهم و بشعوبهم نحن من أجل
+
+305
+00:27:23,710 --> 00:27:28,490
+هذه اللغة نقاتل و كما أسلفته في أول إشارات اللغة
+
+306
+00:27:28,490 --> 00:27:33,800
+العربية أشرفهمن الإنقليزية وتستحق من انتماء أكثر
+
+307
+00:27:33,800 --> 00:27:38,900
+من انتماء ال English للغتهم ينبغي أن يستفزنا ذلك
+
+308
+00:27:38,900 --> 00:27:43,360
+إلى مزيد من الجهد ينبغي أن نغار عندما نرى مثل هذه
+
+309
+00:27:43,360 --> 00:27:46,740
+الإشارات طب أن نحن يعني ننظر إلى هذه الإشارة
+
+310
+00:27:46,740 --> 00:27:53,300
+الكريمة من عمرى رضي الله عنه وأرضاه والله لخطأك في
+
+311
+00:27:53,300 --> 00:28:00,530
+لسانك أشد علي من خطأك في رميكبدأت الأخطاء بالطبع
+
+312
+00:28:00,530 --> 00:28:07,290
+ومن هذه الأخطاء على سبيل المثال أن رجلا قرأ عربي
+
+313
+00:28:07,290 --> 00:28:14,310
+يسمع رجلا يقرأ أن الله بريء من المشركين ورسوله
+
+314
+00:28:14,310 --> 00:28:20,990
+بالطبع فقراها الرجل بجر رسولهبجر فالمعنى عند اذن
+
+315
+00:28:20,990 --> 00:28:24,410
+يكون ان الله بريء من المشركين و بريء من رسوله
+
+316
+00:28:24,410 --> 00:28:29,450
+والعياذ بالله هذا المعنى حسب قراءة ذاك الرجل فجر
+
+317
+00:28:29,450 --> 00:28:34,310
+رسولهعند إذن قال الأعرابي الذي يفهم اللغة ..
+
+318
+00:28:34,310 --> 00:28:38,230
+الأعرابي لم يكن متعلمًا، لكنه يفهم اللغة العربية
+
+319
+00:28:38,230 --> 00:28:42,790
+تمامًا كما .. كما تفهم أنت اللغة العامية، ويتفال
+
+320
+00:28:42,790 --> 00:28:47,270
+معها على السليقة، فقال الأعرابي، أه وقد بريء الله
+
+321
+00:28:47,270 --> 00:28:52,620
+من رسوله؟ وهذا الإيمان الفطري أيضًافإذا كان قد برئ
+
+322
+00:28:52,620 --> 00:28:57,900
+من الرسول فأنا أبرو أيضا من الرسول فسمع عمرو بذلك
+
+323
+00:28:57,900 --> 00:29:01,960
+أو عندما سمع الصحابة هذا القول من العربي جروه إلى
+
+324
+00:29:01,960 --> 00:29:05,780
+عمرو قال يا أمير المؤمنين قد سمعت الإمام الذي يقرأ
+
+325
+00:29:05,780 --> 00:29:09,740
+يقول أن الله برئ من الرسول فعندما تفحص عمرو
+
+326
+00:29:09,740 --> 00:29:13,800
+المسألة رضي الله عنه قال ليس ذلك أو ليس كذلك يا
+
+327
+00:29:13,800 --> 00:29:19,950
+عربيوإنما أن الله بريء من المشركين ورسوله أي أيضًا
+
+328
+00:29:19,950 --> 00:29:25,110
+ورسوله يبرأ مما برئ منه الله فقال العربي عندئذ
+
+329
+00:29:25,110 --> 00:29:31,450
+وانا يا أمير أبرأ مما برئ الله ورسوله منه انظروا
+
+330
+00:29:31,450 --> 00:29:35,910
+إلى المسألة كم هي إذا يعني مهمة عندئذ قال عمرو رضي
+
+331
+00:29:35,910 --> 00:29:42,310
+الله عنه لا يقرئ القرآن لا يقرئ القرآن إلا إيش إلا
+
+332
+00:29:42,310 --> 00:29:47,970
+عالم بالعربيةولذلك الآن المجتهد تعلمون قدر المجتهد
+
+333
+00:29:47,970 --> 00:29:52,150
+ووظيفة المجتهد في الأمة المجتهد بشروطه لا يكون
+
+334
+00:29:52,150 --> 00:29:56,970
+مجتهدا من لم يتقن علما نحو هذا من شروط الاجتهاد
+
+335
+00:29:56,970 --> 00:30:01,190
+أجمع العلماء على ذلك أجمع العلماء على أن المجتهد
+
+336
+00:30:01,190 --> 00:30:08,590
+أو على أن العالم لا يكون مجتهدا إلا بإتقانه أو بعد
+
+337
+00:30:08,590 --> 00:30:15,440
+إتقانه لعلم نحو كيف بدأت المسألة؟نحن الأن تبهنا
+
+338
+00:30:15,440 --> 00:30:20,780
+إلى بعض الإشارات بدأ الخطأ وتطور الخطأ واتسع الخطأ
+
+339
+00:30:20,780 --> 00:30:27,660
+ففزع كرام الأمة من خلفاء وعلماء وغيرهم فنهضوا إلى
+
+340
+00:30:27,660 --> 00:30:32,140
+حماية اللغة كيف بدأت المسألة؟ وتخيلوا معي أن
+
+341
+00:30:32,140 --> 00:30:36,180
+العلماء الأوائل أن علي بن أبي طالب رضي الله عنه
+
+342
+00:30:36,180 --> 00:30:40,580
+ومنه تبدأ قصته نشأت النحو على أرجح الأقوال تخيلوا
+
+343
+00:30:40,580 --> 00:30:44,580
+كيف كان الأمر لأنهم يحرصون الأن عن اللغةينتمون
+
+344
+00:30:44,580 --> 00:30:48,900
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+المعلومة البسيطة التي لا تستغرقوا منّا، لا تكلفونا
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+356
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+367
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+368
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+369
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+السؤال و أرى، الآن إذا المشكلة ليست في النهو،
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+372
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+المشكلة فينا نحن، في تقصيرنا نحن العرب في إسناد
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+373
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+374
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+يعني، يعني ما أسألته في غاية البساطة، الضم عندما
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+375
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+377
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+أفواهنا في آخر نطقنا لكلمة أحمد التي شكلت هنا
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+378
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+وظيفة الفاعل طيب أبو الأسود رحمه الله تعالى عليه
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+طالب رضي الله عنه قال يا أمير المؤمنينوجدت خمسة
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+382
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+385
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+389
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+395
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+فقال لكن منها لماذا نسيتها قال لم أنتبه إلى أنها
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+404
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+هذا المعنى وعندما تستشعروا هذا المعنى هذا يساعدك
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+لو أننا نظرنا لماذا ندرس نحن حسب رأيكم تعالوا نسأل
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+00:41:48,280 --> 00:41:54,420
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+بعض أرادوا فاصلنا بعضنا عن بعض لأن الذي وحدنا أو
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+472
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+473
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+الشجرة عندما تكبر تتساقط منها أوراق وتنمو فيها
+
+476
+00:42:37,330 --> 00:42:41,390
+أوراق جديدة واللغة كذلك لابد أن تتغير الإنسان
+
+477
+00:42:41,390 --> 00:42:47,310
+يتغير و اللغة جزء حي منه فاللغة العامية شيء طبيعي
+
+478
+00:42:47,310 --> 00:42:51,890
+في الإنسان لابد أن يتطور انظر أنت مفردات كلامك
+
+479
+00:42:51,890 --> 00:42:57,170
+تختلف عن مفردات كلام جدك بالتأكيدكثيرة تلك الألفاظ
+
+480
+00:42:57,170 --> 00:43:01,930
+التي تقولها ولا يتفاعلوا معها جدك وجدتك صح؟ وانت
+
+481
+00:43:01,930 --> 00:43:06,310
+كذلك عندما تسمع بعض الكلمات من جدتك لا تفهمها أصلا
+
+482
+00:43:06,310 --> 00:43:11,530
+هذا من معجمها الخاص الذي كان قبل خمسين عامة هذا
+
+483
+00:43:11,530 --> 00:43:15,830
+وضع طبيعي يعني أجدادنا ربما كانوا يتفاعلون مع
+
+484
+00:43:15,830 --> 00:43:18,950
+تفاصيل يعني ننظر مثلا عندما نرى المعاجيم العربية
+
+485
+00:43:18,950 --> 00:43:23,930
+نرى الكثير من الألفاظ التي تختصوا بالجمل
+
+486
+00:43:25,440 --> 00:43:31,220
+ألفاظ وكلمات وأسماء في جسده كثيرة جدا احنا لا
+
+487
+00:43:31,220 --> 00:43:34,080
+نعرفها لأننا لا نتفاؤل معها، لا تلزمونا في هذا
+
+488
+00:43:34,080 --> 00:43:38,540
+الأثر أثر ربما من من لم يرى الجملة على الطبيعة في
+
+489
+00:43:38,540 --> 00:43:42,580
+حياته، صح؟ لكننا الآن عندنا الحاسوب، عندنا
+
+490
+00:43:42,580 --> 00:43:45,920
+التلفاز، عندنا الـعندنا كثير من الأجهزة عندنا
+
+491
+00:43:45,920 --> 00:43:49,700
+السيارة عندنا عندنا كثير من المفردات التي لم تكن
+
+492
+00:43:49,700 --> 00:43:53,560
+أيضا مستعملة فيه وعندنا أيضا التراكيب إذا اللغة
+
+493
+00:43:53,560 --> 00:43:58,350
+تتطور تتغير وهذا شيء طبيعيليس حراما ولا عيبا يعني
+
+494
+00:43:58,350 --> 00:44:03,590
+لكننا نختصه عن الدنيا بأسرها بامتلاقنا للغة كريمة
+
+495
+00:44:03,590 --> 00:44:09,910
+فصيحة لازلنا نحرسها لازلنا نحتاجها لأنها أصل لأنها
+
+496
+00:44:09,910 --> 00:44:15,310
+ركن لأنها قاعدة من قواعد وجودنا وحضارتنا وهويتنا
+
+497
+00:44:15,310 --> 00:44:21,270
+وانتمائنا الإسلامي والعربي إذا الاستعارة على فهم
+
+498
+00:44:21,270 --> 00:44:25,460
+كلام العرب والاحتراز من الخطأ حتى لا نخطئحتى لا
+
+499
+00:44:25,460 --> 00:44:31,200
+نخطئ في حديثنا إذا نحن ندرس النحو لكي نتصل بماضينا
+
+500
+00:44:31,200 --> 00:44:37,880
+و لكي نحسن شأن حاضرنا و مستقبلنا انظر انا ادرس
+
+501
+00:44:37,880 --> 00:44:43,160
+النحو لكي اتصل مع الماضيولكي أستمر في المستقبل
+
+502
+00:44:43,160 --> 00:44:48,380
+بشكل سليم وفق هذه اللغة الكريمة تعالوا نتأمل هذه
+
+503
+00:44:48,380 --> 00:44:52,580
+النصين أولا عندما يقول رب العزة سبحانه وتعالى وإذا
+
+504
+00:44:52,580 --> 00:44:57,840
+ابتلى إبراهيم ربه بكلمات فأتمهن من الذي ابتلى
+
+505
+00:44:57,840 --> 00:45:04,590
+الآخر إبراهيم هو المبتلي أم ربه هو المبتليIbrahim
+
+506
+00:45:04,590 --> 00:45:08,790
+هو المبتلي النحو هنا هو الذي يطبط ألسنتنا هو الذي
+
+507
+00:45:08,790 --> 00:45:14,830
+يطبط ألسنتنا لأننا عندما نذكر المفعولة به لابد أن
+
+508
+00:45:14,830 --> 00:45:19,050
+ننصبه لابد أن نفتح أفواهنا في آخره تماما كما لو
+
+509
+00:45:19,050 --> 00:45:25,030
+حدثت رجلا حتى تكلم الناس بشكل مستقيم في اللغة
+
+510
+00:45:25,030 --> 00:45:33,430
+العامية حتى أقول للرجل بالبلدها انتونقول للفتاة
+
+511
+00:45:33,430 --> 00:45:38,590
+انت لا يجوز لكي نحسن تعاملنا مع الناس أن أقول
+
+512
+00:45:38,590 --> 00:45:43,550
+للرجل انت وعندئذ ستندلع الحرب العالمية التاسعة
+
+513
+00:45:43,550 --> 00:45:49,830
+عشرة لو قلنا لرجل كيف حالك؟ لا يجوز إذا كان الأمر
+
+514
+00:45:49,830 --> 00:45:54,250
+يستحق مننا أن نقوم ألسنتنا نضبطه في حديثنا العامي
+
+515
+00:45:54,250 --> 00:46:01,420
+الذي لا يتصل بالقرآن الكريمفكيف بلغة تتصر بالقرآن
+
+516
+00:46:01,420 --> 00:46:06,780
+الكريم؟ كيف بلغة لا يحصن ديننا ولا يصح ديننا كله
+
+517
+00:46:06,780 --> 00:46:11,420
+أصلا إلا من خلال نطقنا السليم للغة القرآن الكريم؟
+
+518
+00:46:11,420 --> 00:46:17,000
+إذا تخيل لو قلنا نحن وإذا بتالا إبراهيمو هل يجوز؟
+
+519
+00:46:17,000 --> 00:46:23,080
+عندئذ سيكون المعنى أن إبراهيمو هو المبتلي والعياذ
+
+520
+00:46:23,080 --> 00:46:27,760
+باللهإذا لا يستقيموا هذا الكلام إذا كان الأمر لا
+
+521
+00:46:27,760 --> 00:46:34,260
+يستقيم أن تقول لرجل عبد مثلنا كيف حالك و لا يقبلوا
+
+522
+00:46:34,260 --> 00:46:37,540
+مننا هذا الكلام فهل نقبل من أنفسنا أن نخاطب رب
+
+523
+00:46:37,540 --> 00:46:44,020
+العزيزي بما لا يليق إذا حتى نطبط ألسنتنا في آية
+
+524
+00:46:44,020 --> 00:46:49,800
+أخرى أم كنتم شهداء و الأمثلة كثيرة أم كنتم شهداء
+
+525
+00:46:49,800 --> 00:46:52,580
+إذا حضر يعقوب
+
+526
+00:46:54,000 --> 00:47:00,040
+الموتى؟ ام يعقوبى؟ من الذي حضر الآخر؟ من الذي قبض
+
+527
+00:47:00,040 --> 00:47:05,120
+الآخر؟ من الذي هيمن على الآخر؟ الموت هنا هو الذي
+
+528
+00:47:05,120 --> 00:47:12,590
+هيمنعلى يعقوب اذا يعقوبه هو الذي هوي من عليه هو
+
+529
+00:47:12,590 --> 00:47:22,170
+الذي فعل به فعل الموت ام كنتم شهداء اذا حضر يعقوب
+
+530
+00:47:22,170 --> 00:47:27,210
+الموت اذا حتى يصح كلامنا هنا حتى يستقيم ينبغي ان
+
+531
+00:47:27,210 --> 00:47:34,520
+نعد او ينبغي ان ننصب يعقوب و ان نرفع الموتالموت
+
+532
+00:47:34,520 --> 00:47:39,820
+عند إذن هنا ما يقرب الموت هنا فاغل مرفوع وعلامة
+
+533
+00:47:39,820 --> 00:47:44,460
+رفعه الضم وياقوب مفعول به الأمثلة كثيرة تسمعون
+
+534
+00:47:44,460 --> 00:47:52,160
+أيضا بقوله تعالى إنما يخش الله من
+
+535
+00:47:52,160 --> 00:48:01,270
+عباده العلماء غلط العكس هو الصحيح إنما يخش اللهمن
+
+536
+00:48:01,270 --> 00:48:06,490
+عباده العلماء فالعلماء هم الذين يخشون الله هم
+
+537
+00:48:06,490 --> 00:48:12,390
+الذين يخافون من الله هل يستقيم هل يليق أن نقول ما
+
+538
+00:48:12,390 --> 00:48:17,130
+من شأنه أن يفهم الآخرين أن الله يخش من أحد إنما
+
+539
+00:48:17,130 --> 00:48:21,450
+يخش الله أعوذ بالله الله لا يخش من أحد إذا إنما
+
+540
+00:48:21,450 --> 00:48:30,710
+يخش الله من عباده العلماءإنما يخشى الله من عباده
+
+541
+00:48:30,710 --> 00:48:35,930
+العلماء الأمثلة كثيرة تلك التي تدلل على أهمية
+
+542
+00:48:35,930 --> 00:48:43,090
+الحديث أو أهمية ضبط النحو إذا لابد
+
+543
+00:48:43,090 --> 00:48:49,430
+لهذا العلم الكريم من ضوابط وقواعد
+
+544
+00:48:50,000 --> 00:48:54,920
+و هي ليست بالصعبة، هي خصبة نعم، ثرية نعم، وفيرة
+
+545
+00:48:54,920 --> 00:49:03,200
+نعم، كل هذا الكلام يستقيم أما أن نعدها لغة صعبة،
+
+546
+00:49:03,200 --> 00:49:09,300
+هذا لا يستقيم، أنت لو .. لو .. يعني كل شيء له قيمة
+
+547
+00:49:09,300 --> 00:49:16,340
+يستحق شيء من الجهدهذا أمر طبيعي أنت لو عدت إلى
+
+548
+00:49:16,340 --> 00:49:21,720
+بيتك أو في يوم الجمعة على سبيل المثال كل مننا يرى
+
+549
+00:49:21,720 --> 00:49:31,800
+السيدة الكريمة أمه أو كذا تصنع وجبة طعام محترمة
+
+550
+00:49:32,440 --> 00:49:37,060
+وهذه الوجبة في يوم الجمعة بالذات إذا تغوص سيدة
+
+551
+00:49:37,060 --> 00:49:44,400
+الكريمة الأم الفاضلة في فياف الدجاجة ومتههات السمك
+
+552
+00:49:44,400 --> 00:49:50,800
+ولماذا حتى تؤدي وجبة تستحقه إذا هذه الوجبة ليس من
+
+553
+00:49:50,800 --> 00:49:54,680
+عندئذ من يقول لماذا تتعب نفسك في هذا لأ هذا تعب
+
+554
+00:49:54,680 --> 00:50:02,990
+ممتع تعب لم نرب بتاتاسيدة أو أما تشتكي أو تتذمر من
+
+555
+00:50:02,990 --> 00:50:10,050
+بذل هذا الجهد من أجل طهي الدجاج أو طهي السمك لا
+
+556
+00:50:10,050 --> 00:50:14,710
+نرى مثل هذا الأمر إذا هذا أمر غريب يعني أمر غريب
+
+557
+00:50:14,710 --> 00:50:18,510
+أن نقول إن الأمر صعب إن النحو صعب هذا أمر غريب
+
+558
+00:50:18,510 --> 00:50:25,340
+يعني لا يستقيم ومن يخطي بالحسناءلم يغليها المهر
+
+559
+00:50:25,340 --> 00:50:31,580
+كله ومن لا يحب صعود الجبال يعيش أبدا دهري بين
+
+560
+00:50:31,580 --> 00:50:35,360
+الحفر يعني هذا حقيقة الإنسان الذي يرى كل شيء صعبا
+
+561
+00:50:35,360 --> 00:50:40,220
+ومعقدا لا يشرف أي أمة حقيقة الإنسان الذي يشرف
+
+562
+00:50:40,220 --> 00:50:44,940
+الأمة العربية المسلمة هو الإنسان الذي يبذل الجهد
+
+563
+00:50:44,940 --> 00:50:50,650
+في كل أمر ذي بالوهذا ما نأمله من خلال طلبتنا
+
+564
+00:50:50,650 --> 00:50:55,510
+الأعزاء نتفاعل مع النحو على هذا المستوى من الآفاق
+
+565
+00:50:55,510 --> 00:50:59,390
+ألا نقبل على دراسة هذا المساقف فقط من أجل حفظ بعض
+
+566
+00:50:59,390 --> 00:51:03,450
+الكلمات وحفظ بعض القواعد بهذه السطحية التي لا تليق
+
+567
+00:51:03,450 --> 00:51:08,750
+بناولا تليقوا بمهامنا وواجباتنا والأمال المعلقة
+
+568
+00:51:08,750 --> 00:51:12,590
+بنا إذا ندرسوا نحو ندرسوا هذا المساقى الكريم تحت
+
+569
+00:51:12,590 --> 00:51:17,070
+ظل هذه الأفاق العالية وتحت ظل هذه المعاني السامية
+
+570
+00:51:17,070 --> 00:51:18,070
+أشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/oigRRW8Gm0Y_raw.json b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/oigRRW8Gm0Y_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..376b7fbd3846bafb884d60942bd32e0cc3349ce4
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/oigRRW8Gm0Y_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2938, "start": 21.06, "end": 29.38, "text": "أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام على رسول الله وآله وصحبه ومن ولا اللهم انفعنا", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 4032, 148, 95, 43761, 4032, 9381, 5016, 3555, 3224, 4032, 27842, 49429, 13672, 16095, 16472, 5172, 3615, 8315], "avg_logprob": -0.09633209568969274, "compression_ratio": 1.829268292682927, "no_speech_prob": 0.00012683868408203125, "words": [{"start": 21.06, "end": 21.46, "word": "أعوذ", "probability": 0.883544921875}, {"start": 21.46, "end": 21.7, "word": " بالله", "probability": 0.987060546875}, {"start": 21.7, "end": 21.82, "word": " من", "probability": 0.9853515625}, {"start": 21.82, "end": 22.2, "word": " الشيطان", "probability": 0.915771484375}, {"start": 22.2, "end": 22.5, "word": " الرجيم", "probability": 0.9866536458333334}, {"start": 22.5, "end": 22.68, "word": " بسم", "probability": 0.698486328125}, {"start": 22.68, "end": 22.86, "word": " الله", "probability": 0.95458984375}, {"start": 22.86, "end": 23.2, "word": " الرحمن", "probability": 0.97998046875}, {"start": 23.2, "end": 23.58, "word": " الرحيم", "probability": 0.9972330729166666}, {"start": 23.58, "end": 23.94, "word": " الحمد", "probability": 0.93701171875}, {"start": 23.94, "end": 24.24, "word": " لله", "probability": 0.970703125}, {"start": 24.24, "end": 24.74, "word": " والصلاة", "probability": 0.9112548828125}, {"start": 24.74, "end": 25.2, "word": " والسلام", "probability": 0.9622395833333334}, {"start": 25.2, "end": 25.44, "word": " على", "probability": 0.7626953125}, {"start": 25.44, "end": 25.8, "word": " رسول", "probability": 0.99560546875}, {"start": 25.8, "end": 26.04, "word": " الله", "probability": 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أمام أحد النحاء الأعرابي عندما كان يتكلم اللغة العربية كان يتكلمها بأفضل من النحاء لأنه كان يتكلمها على السليقة", "tokens": [33456, 3224, 4032, 5296, 8848, 23275, 25961, 45030, 11242, 16247, 3615, 2288, 16758, 34051, 5551, 24401, 16247, 3615, 2288, 16758, 37495, 22653, 1975, 5172, 2655, 34740, 4724, 39648, 3224, 5551, 2304, 10943, 5551, 24401, 28239, 5016, 16606, 16247, 3615, 2288, 16758, 1829, 43242, 15042, 25961, 7251, 2655, 4117, 19528, 13672, 17082, 3660, 18863, 25513, 10632, 25961, 7251, 2655, 4117, 19528, 11296, 4724, 10721, 5172, 11242, 1211, 9154, 28239, 5016, 16606, 5296, 33456, 3224, 25961, 7251, 2655, 4117, 19528, 11296, 15844, 21136, 20292, 28671], "avg_logprob": -0.11700148960309369, "compression_ratio": 1.9871794871794872, "no_speech_prob": 1.430511474609375e-06, "words": [{"start": 446.11, "end": 446.63, "word": "أنه", "probability": 0.5526123046875}, {"start": 446.63, "end": 447.03, "word": " و", "probability": 0.330810546875}, {"start": 447.03, "end": 447.59, "word": " 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"word": " في", "probability": 0.935546875}, {"start": 2241.77, "end": 2242.25, "word": " نهضة", "probability": 0.9927978515625}, {"start": 2242.25, "end": 2242.73, "word": " علمى", "probability": 0.8956705729166666}, {"start": 2242.73, "end": 2243.67, "word": " النحو", "probability": 0.8440755208333334}, {"start": 2243.67, "end": 2244.37, "word": " حتى", "probability": 0.92041015625}, {"start": 2244.37, "end": 2244.75, "word": " وصل", "probability": 0.977294921875}, {"start": 2244.75, "end": 2245.09, "word": " إلى", "probability": 0.89111328125}, {"start": 2245.09, "end": 2245.75, "word": " الخليل", "probability": 0.9441731770833334}, {"start": 2245.75, "end": 2245.91, "word": " ابن", "probability": 0.6622314453125}, {"start": 2245.91, "end": 2246.41, "word": " أحمد", "probability": 0.9806315104166666}, {"start": 2246.41, "end": 2247.91, "word": " الفراهدي", "probability": 0.8780517578125}, {"start": 2247.91, "end": 2249.19, "word": " الذي", "probability": 0.70654296875}, {"start": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/oohmoDDLPLQ.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/oohmoDDLPLQ.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a3b039aa2102873d57837e5ce421ab5fdcb9876f
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/oohmoDDLPLQ.srt
@@ -0,0 +1,1308 @@
+
+1
+00:00:22,590 --> 00:00:24,810
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:24,810 --> 00:00:28,230
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:28,230 --> 00:00:33,250
+وآله وصحبه ومن واله. ننتقل
+
+4
+00:00:33,250 --> 00:00:36,890
+اليوم إلى
+
+5
+00:00:36,890 --> 00:00:37,510
+الحديث
+
+6
+00:00:41,980 --> 00:00:45,440
+عن الاسم الموصول. طبعًا الاسم الموصول هنا رابع
+
+7
+00:00:45,440 --> 00:00:49,600
+المعارف التي ندرسها. درسنا الضمير، ثم انتقلنا إلى
+
+8
+00:00:49,600 --> 00:00:55,720
+العلم، ثم ذهبنا إلى اسم الإشارة، وهنا نحن بصدد الحديث
+
+9
+00:00:55,720 --> 00:01:00,400
+عن الاسم الموصول. الاسم الموصول هو اسم يدل على معين
+
+10
+00:01:00,400 --> 00:01:05,120
+إذًا على محدد، أيضًا على معروف، على معرفة، على معين
+
+11
+00:01:05,120 --> 00:01:10,090
+بوسيطة جملة بعده، هي التي تسمى الصلة. يعني الاسم
+
+12
+00:01:10,090 --> 00:01:13,690
+الموصول له قيد. تذكرون عندما تحدثنا عن القيد في
+
+13
+00:01:13,690 --> 00:01:18,150
+العالم؟ العالم يحدد مسماه، يعين مسماه من دون قيد
+
+14
+00:01:18,150 --> 00:01:23,330
+مطلقًا، من دون قيد. الاسم الموصول لا يعين مسماه إلا
+
+15
+00:01:23,330 --> 00:01:28,210
+من خلال قيد، والقيد هنا هو الصلة، والصلة لابد لها من
+
+16
+00:01:28,210 --> 00:01:32,830
+عائد. إذًا الصلة هنا هي الجملة التي تتمم معنى اسم
+
+17
+00:01:32,830 --> 00:01:39,540
+الموصول، وتشتمل على ضمير يعود على هذا الاسم، على هذا
+
+18
+00:01:39,540 --> 00:01:45,300
+الاسم، على الاسم الموصول. أنت عندما تقول: جاء الذي
+
+19
+00:01:45,300 --> 00:01:50,300
+نجح. من هو الذي نجح؟ هو الذي جاء. هو الفاعل. جاء
+
+20
+00:01:50,300 --> 00:01:57,720
+انظر: جاء الذي نجح. جاء الذي نجح. من هو الذي جاء؟
+
+21
+00:01:57,720 --> 00:02:01,820
+الذي نجح، إذًا الذي نجح هو الذي جاء، إذًا هو الفعل،
+
+22
+00:02:01,820 --> 00:02:05,320
+وهذا الضمير يعود على هذا. هو العائد. إذًا لابد لاسم
+
+23
+00:02:05,320 --> 00:02:11,460
+الموصول من صلة وعائد، واذكروا هذين الأمرين على
+
+24
+00:02:11,460 --> 00:02:18,260
+الداوم، لابد لاسم الموصول من صلة وعائد. ليس
+
+25
+00:02:18,260 --> 00:02:22,320
+هناك اسم موصول من دون صلة، لا يجوز، لا يمكن، لا
+
+26
+00:02:22,320 --> 00:02:27,780
+يستقيم، لا يعقل. وليس هناك اسم موصول من دون عائد،
+
+27
+00:02:27,780 --> 00:02:30,840
+من دون عائد. هو الضمير الذي يعود على هذا الاسم
+
+28
+00:02:30,840 --> 00:02:38,190
+الموصول. أحكي أمثلة. الأسماء الموصولة مبنية، سواء ما دل
+
+29
+00:02:38,190 --> 00:02:44,050
+على اثنين، كما تحدثنا في اسم الإشارة. تذكرون الذي
+
+30
+00:02:44,050 --> 00:02:50,120
+يتعلق بالاثنين، يدل على اثنين، هذا معرب: الذي،
+
+31
+00:02:50,120 --> 00:02:55,100
+اللتان، اللذان، اللتين، في حالتي النصب والجزم.
+
+32
+00:02:55,100 --> 00:02:59,200
+وسنعود إلى ذلك بالتفصيل. إذن الأسماء الموصولة مبنية
+
+33
+00:02:59,200 --> 00:03:03,860
+سوى ما دل على اثنين. الأسماء الموصولة مبدوءة بالألف
+
+34
+00:03:03,860 --> 00:03:10,480
+نعم، لكن هذه ليست ال التعريف، هذه زائدة. انظروا،
+
+35
+00:03:10,480 --> 00:03:14,530
+هي زائدة. سبحان الله، لكنها أيضًا لازمة. ما معنى هذا
+
+36
+00:03:14,530 --> 00:03:19,930
+الكلام؟ كيف تكون زائدة ولازمة في نفس الوقت؟ ربما
+
+37
+00:03:19,930 --> 00:03:26,270
+يبدو هذا الأمر غريبًا، لكن المسألة، أو معنى المسألة أن
+
+38
+00:03:26,270 --> 00:03:30,010
+هذه تزيد عن التعريف، ليست هي التي عرفت الاسم
+
+39
+00:03:30,010 --> 00:03:36,570
+الموصول، الاسم الموصول معرفة. إنه اسم موصول،
+
+40
+00:03:36,570 --> 00:03:42,100
+والألف هذه زائدة عن ذلك، لكن هل نستغني عنها؟ الكلمة
+
+41
+00:03:42,100 --> 00:03:46,800
+لابد أن تبدو هكذا، ولابد أن تُنطق هكذا، هكذا، ولابد أن
+
+42
+00:03:46,800 --> 00:03:51,960
+تُكتب هكذا: الذي. إذًا هذا معنى الزيادة
+
+43
+00:03:51,960 --> 00:03:56,080
+هنا، أنها ليست سببًا في التعريف. هذه ليست إلا التعريف
+
+44
+00:03:56,080 --> 00:04:01,340
+ومعنى اللزوم أنها لا يستغنى عنها، لا يستغنى
+
+45
+00:04:01,340 --> 00:04:07,120
+عنها. واضح؟ الأسماء الموصولة نوعان: خاصة ومشتركة.
+
+46
+00:04:07,120 --> 00:04:12,580
+خاصة ومشتركة. وأيضًا ننبه على أن صلة الموصول دائمًا
+
+47
+00:04:12,580 --> 00:04:18,160
+لا محل لها من الإعراب. صلة الموصول دائمًا لا محل لها
+
+48
+00:04:18,160 --> 00:04:21,200
+من الإعراب. سندرس الخاصة والمشتركة، الخاصة
+
+49
+00:04:21,200 --> 00:04:24,740
+والمشتركة إن شاء الله. أولًا قبل الخاصة: إعراب اسم
+
+50
+00:04:24,740 --> 00:04:28,660
+الموصول. الاسم الموصول كما أشرت قبل قليل، دائمًا مبني
+
+51
+00:04:28,660 --> 00:04:33,200
+سوى ما دل على اثنين، فإنه يُعرب إعراب المثنى، يعني
+
+52
+00:04:33,200 --> 00:04:37,160
+انظروا الألف عند الرفع، الألف علامة الرفع كالمثنى
+
+53
+00:04:37,160 --> 00:04:43,260
+تمامًا كالمثنى تمامًا. نحو: جاء اللذان نجاحًا. جاء فعل
+
+54
+00:04:43,260 --> 00:04:48,830
+الماضي كما تعلمون، حسب ما ترون. من يعرب لنا اللذان
+
+55
+00:04:48,830 --> 00:04:58,090
+بين قوسين؟ اسم موصول
+
+56
+00:04:58,090 --> 00:05:01,750
+فاعل. فاعل
+
+57
+00:05:01,750 --> 00:05:08,230
+مرفوع، وليس في محل. فاعل مرفوع، وعلامة رفعه الألف
+
+58
+00:05:08,230 --> 00:05:12,390
+لأنه ملحق بالمثنى. هو ليس مثنى بالضبط، هو ملحق
+
+59
+00:05:12,390 --> 00:05:18,870
+بالمثنى. نجحًا فعل وفاعل. نجحًا فعل. الألف هنا ألف
+
+60
+00:05:18,870 --> 00:05:25,030
+والاثنين هي الفاعل. وهذه الجملة "نجحًا" لا محل لها من
+
+61
+00:05:25,030 --> 00:05:28,330
+الإعراب. ما معنى لا محل لها من الإعراب؟ هل هي في
+
+62
+00:05:28,330 --> 00:05:33,510
+محل رفع خبر مثلاً؟ هل تؤدي وظيفة مستقلة؟ لا. وظيفتها
+
+63
+00:05:33,510 --> 00:05:38,570
+فقط أنها تتمم معنى الاسم الموصول. واضفتها فقط أنها
+
+64
+00:05:38,570 --> 00:05:42,570
+تتمم معنى الاسم الموصول، تصله، يعني تكمل
+
+65
+00:05:42,570 --> 00:05:48,150
+معناه. ولذلك قال بعضهم عن هذه المعارف إنها معارف
+
+66
+00:05:48,150 --> 00:05:53,850
+ناقصة. من المعارف الناقصة، عدوها من المعارف الناقصة.
+
+67
+00:05:53,850 --> 00:06:00,370
+طيب، اليوم عند النصب... آه نعم. جاء اللذان. اللذان
+
+68
+00:06:00,370 --> 00:06:07,180
+اسم موصول فاعل، مرفوع وعلامة رفعه الألف لأنه ملحق
+
+69
+00:06:07,180 --> 00:06:15,920
+بالمثنى. واضح. رأيت اللذين نجحا. اللذين اسم موصول
+
+70
+00:06:15,920 --> 00:06:21,440
+مفعول به. ولو قلت مفعول به مباشرة، يجوز. مفعول به
+
+71
+00:06:21,440 --> 00:06:27,280
+منصوب وعلامة نصبه الياء لأنه ملحق بالمثنى. رأيت اللذين
+
+72
+00:06:27,280 --> 00:06:33,850
+نجحا. إذًا رأيت اللذين نجحا. آه، رأيت الذين، وانتبهوا كيف
+
+73
+00:06:33,850 --> 00:06:38,730
+نفرق ما بين الذين والذين؟ الذين من دون ألف، الذين
+
+74
+00:06:38,730 --> 00:06:43,290
+لها ألف. بمجرد أن ترى هذه الكلمة فهي الذين وليست
+
+75
+00:06:43,290 --> 00:06:49,150
+الذين، وليست الذين. الذين بلام واحدة فقط. الذين بلام
+
+76
+00:06:49,150 --> 00:06:56,090
+واحدة فقط. الذين.
+
+77
+00:06:56,090 --> 00:06:59,290
+الأولى فاعل مرفوع
+
+78
+00:07:00,620 --> 00:07:05,380
+وعلامة رفعه الألف لأنه ملحق بالمثنى. واضح يا شباب؟ قال
+
+79
+00:07:05,380 --> 00:07:11,860
+لذين. رأيت لذين نجاحًا. مفعول به منصوب وعلامة نصبه
+
+80
+00:07:11,860 --> 00:07:17,020
+الياء لأنه ملحق بالمثنى. طبعًا نجاحًا فعل، فعل مبني على الفتح.
+
+81
+00:07:17,020 --> 00:07:23,680
+الألف هنا ألف، والاثنين فاعل، عفواً، ألف والاثنين ضمير
+
+82
+00:07:23,680 --> 00:07:30,240
+مبني على السكون في محل رفع فاعل. والجملة هنا لا محل
+
+83
+00:07:30,240 --> 00:07:33,760
+لها من الإعراب. صلة الموصول. وهذه الألف هو الضمير
+
+84
+00:07:33,760 --> 00:07:37,660
+الذي عاد على الذين. هو الضمير الذي عاد... هو العائد.
+
+85
+00:07:37,660 --> 00:07:41,140
+يعني... يعني هذا الفاعل هو العائد. نجح في كل مواطن
+
+86
+00:07:41,140 --> 00:07:48,360
+بنفس الإعراب. مررت باللذين نجحا. مررت باللذين نجحا.
+
+87
+00:07:48,360 --> 00:07:53,780
+مررت، حرف جر كما ترون، الذين اسم مجرور وعلامة جره
+
+88
+00:07:53,780 --> 00:07:58,780
+الياء أيضًا لأنه ملحق بالمثنى. إعراب نجحا نفس الإعراب.
+
+89
+00:08:00,130 --> 00:08:04,650
+سؤال: الخاصة.
+
+90
+00:08:04,650 --> 00:08:08,910
+انظروا هذه اللوحة البسيطة الجميلة المختصرة هذه
+
+91
+00:08:08,910 --> 00:08:12,490
+الأسماء المشتركة، الأسماء الخاصة. ما معنى خاصة
+
+92
+00:08:12,490 --> 00:08:18,150
+ومشتركة؟ خاصة يعني الذي خاصة بالمذكر المفرد، التي
+
+93
+00:08:18,150 --> 00:08:28,030
+خاصة بالمؤنث المفرد، اللذان خاصة، لفظ خاص بالمثنى
+
+94
+00:08:29,150 --> 00:08:36,010
+المذكر، اللتان بالمثنى المؤنث، اللذين، اللذين
+
+95
+00:08:36,010 --> 00:08:42,070
+أنا قفزت عن اللذين، يعني اللذين أيضًا خاصة بالمثنى
+
+96
+00:08:42,070 --> 00:08:47,550
+المذكر، اللتان ماشي بالمؤنث المثنى، اللذين، الأولَى
+
+97
+00:08:47,550 --> 00:08:53,610
+اللذين، الأولَاء، الأولَاء هكذا. اللاء، عفواً، الأولَى
+
+98
+00:08:53,610 --> 00:09:03,370
+اللذين، الأولَاء. هذه للمذكر، لجمع المذكر، الأولَى، اللاتي
+
+99
+00:09:03,370 --> 00:09:08,810
+اللائي، اللواتي، اسم موصول لجمع الإناث. انظروا: الأولَى
+
+100
+00:09:08,810 --> 00:09:13,490
+للاثنتين. آه، الأولَى لجمع المذكر، ولجمع الإناث،
+
+101
+00:09:13,490 --> 00:09:20,610
+الأولَى. الأولى، الذين فقط للمذكر، اللاتي، واللاتي
+
+102
+00:09:20,610 --> 00:09:26,640
+يجوز الوجهان. بيائمين من دنيا. اللائي واللاتي أيضًا يجوز
+
+103
+00:09:26,640 --> 00:09:32,740
+الوجهان. اللواتي كما تراهم، كما تراهم. واضح. هذه
+
+104
+00:09:32,740 --> 00:09:38,360
+اللوحة، حتى لا نفصل الحديث فيها بشكل متعب، نشير
+
+105
+00:09:38,360 --> 00:09:42,820
+إليها. هذه الإشارة السريعة. سؤال يشارح حول هذه
+
+106
+00:09:42,820 --> 00:09:47,120
+اللوحة. طبعًا المفرض هو الجامع مبنيًا، لكن المثال
+
+107
+00:09:47,120 --> 00:09:52,040
+المنصوب في الرفع يختلف عن حالتي النصب والجزم. سؤال
+
+108
+00:09:52,040 --> 00:09:58,230
+حول هذه النقطة. واضح؟ أمثلة على هذه الأسماء الخاصة.
+
+109
+00:09:58,230 --> 00:10:02,150
+أمثلة: قال سبحانه وتعالى: هو الذي يُسيرُكم في البر
+
+110
+00:10:02,150 --> 00:10:06,630
+والبحر. من هنا نستخرج اسم الموصول، ومن يعربه؟
+
+111
+00:10:06,630 --> 00:10:17,090
+آه نعم، فضل. الذي، من يعربه؟ لا، ليس بدل المبتدأ، هو
+
+112
+00:10:19,310 --> 00:10:26,210
+هو مبتدأ. حكمه: الذي يُسيرُكم في البر والبحر. المبتدأ
+
+113
+00:10:26,210 --> 00:10:36,910
+هو ما شأنه؟ ما هو خبره؟ هو طالب، هو مدرس، هو الله، هو
+
+114
+00:10:36,910 --> 00:10:43,830
+الله. هو هذا المبتدأ. الذي يُسيرُكم في البر والبحر،
+
+115
+00:10:43,830 --> 00:10:48,470
+إلى آخر الآية الكريمة. الذي، إذًا... الذي ليس جملة،
+
+116
+00:10:49,450 --> 00:10:54,970
+الذي، وصليتها كالكلمة المفردة. آه نعم، إذًا الذي، هكذا
+
+117
+00:10:54,970 --> 00:10:59,390
+نعربه. تعالوا نعربه بالتفصيل: هو... الضمير هو
+
+118
+00:10:59,390 --> 00:11:07,190
+ضمير منفصل، مبني على الفتح في محل رفع مبتدأ.
+
+119
+00:11:07,190 --> 00:11:16,850
+الذي، اسم موصول، انظر، اسم موصول مبني على
+
+120
+00:11:16,850 --> 00:11:23,780
+السكون في محل رفع خبر المبتدأ، لأنه مبني. هكذا نوعيته.
+
+121
+00:11:23,780 --> 00:11:30,120
+في محل رفع خبر المبتدأ بالضبط. يُسيرُ، صلته:
+
+122
+00:11:30,120 --> 00:11:38,180
+يُسيرُ، فعل مضارع مرفوع وعلامة رفعه الضمة الظاهرة
+
+123
+00:11:38,180 --> 00:11:44,320
+والفعل ضمير مستتر تقديره هو، وهو العائد هنا بالطبع.
+
+124
+00:11:48,090 --> 00:11:55,930
+كم، ضمير متصل مبني على السكون في محل نصب مفعول به. إلى
+
+125
+00:11:55,930 --> 00:12:01,490
+الجملة الفعلية "يُسيرُكم" من الفعل والفاعل، صلة الموصول
+
+126
+00:12:01,490 --> 00:12:08,210
+لا محل لها من الإعراب. أين العائد؟ العائد الضمير هو
+
+127
+00:12:08,210 --> 00:12:14,850
+فاعل يُسيرُ، وليس كم. الضمير هو. واضح يا شباب؟ تظهر
+
+128
+00:12:14,850 --> 00:12:21,740
+الإعراب. مثال آخر: ما هذه التماثيل التي أنتم لها
+
+129
+00:12:21,740 --> 00:12:27,400
+عاكفون؟ سؤال يا شباب: صلة الموصول، هل يجوز أن تكون
+
+130
+00:12:27,400 --> 00:12:33,840
+جملة اسمية؟ أم يجب أن تكون جملة فعلية؟ يجب أن تكون
+
+131
+00:12:33,840 --> 00:12:39,240
+جملة فعلية؟ لا، غلط. يجوز أن تكون، وهي أمامنا: التي
+
+132
+00:12:39,240 --> 00:12:47,370
+أنتم لها عاكفون. التي أنتم لها عاكفون. إذًا أنا سألتك
+
+133
+00:12:47,370 --> 00:12:51,630
+سؤالي يا عبدالكريم، ونحن مُقْرّون على مثل يدل على أن
+
+134
+00:12:51,630 --> 00:12:57,030
+الصلة قد تكون جملة اسمية. واضح؟ ما هذه الجملة؟ أي
+
+135
+00:12:57,030 --> 00:13:02,790
+صلة الموصول هنا؟ لا. الاسم الموصول. الاسم الموصول
+
+136
+00:13:02,790 --> 00:13:08,190
+أي صلة الموصول؟ أنتم عاكفون. الجملة الاسمية: أنتم
+
+137
+00:13:08,190 --> 00:13:14,530
+لها عاكفون. واضح؟ التي طبعًا هنا اسم موصول. اسم
+
+138
+00:13:16,700 --> 00:13:22,820
+موصول مبني على السكون في محل رفع. إيش؟ لأن التمثيل
+
+139
+00:13:22,820 --> 00:13:29,420
+قبلها تابع، تابع للكلمة السابقة. ما هذه التماثيل التي
+
+140
+00:13:29,420 --> 00:13:33,560
+أنتم لها عاكفون؟ تعالوا نعربها من أولها. ما اسم
+
+141
+00:13:33,560 --> 00:13:39,700
+استفهام مبني على السكون في محل رفع مبتدأ. مبتدأ. هذه
+
+142
+00:13:39,700 --> 00:13:45,300
+اسم إشارة مبني على الكسر في محل رفع خبر المبتدأ.
+
+143
+00:13:46,050 --> 00:13:55,730
+التمثال بدل من هذه، بدل من هذه. التي اسمها موصول
+
+144
+00:13:55,730 --> 00:13:58,790
+مبني
+
+145
+00:13:58,790 --> 00:14:01,850
+على
+
+146
+00:14:01,850 --> 00:14:12,730
+السكون في محل رفع بدل، أيضًا بدل في
+
+147
+00:14:12,730 --> 00:14:18,980
+محل رفع بدل. أنتم ضمير منفصل مبني على السكون في محل
+
+148
+00:14:18,980 --> 00:14:23,760
+رفعي مبتدأ. لها جار ومجرور. عاكفون خبر مبتدأ.
+
+149
+00:14:23,760 --> 00:14:27,740
+والجملة الاسمية "أنتم لها عاكفون" صلة موصولة، محلّها
+
+150
+00:14:27,740 --> 00:14:33,440
+من الإعراب. سؤال: ربنا
+
+151
+00:14:33,440 --> 00:14:36,300
+أرَانا اللذين أضلّانا من الجن والإنسان.
+
+152
+00:14:38,870 --> 00:14:42,410
+يعني هذا رسم قرآني طبعًا. في إملائنا ينبغي أن نضيف
+
+153
+00:14:42,410 --> 00:14:46,950
+الألف... أن نضيف لهم ألفًا، عفواً... أن نضيف لهم ألفًا.
+
+154
+00:14:46,950 --> 00:14:51,930
+أين هنا... أين الاسم الموصول؟ اللذين... آه،
+
+155
+00:14:51,930 --> 00:14:58,630
+اللذين، الاسم الموصول... أين صلته؟ أضلّانا.
+
+156
+00:14:58,630 --> 00:15:03,450
+أحسنتُم... أين العائد؟
+
+157
+00:15:03,450 --> 00:15:17,130
+لا... آه؟ أين؟ العائد أضلّانا، الألف. أحسنت، لأنه يجب
+
+158
+00:15:17,130 --> 00:15:20,450
+أن يتطابق مع الاسم الموصول "اللذين"، يدلّان على المثنى.
+
+159
+00:15:20,450 --> 00:15:25,650
+اللذين يدلّان على المثنى. إذًا الألف، والثاني هو الذي
+
+160
+00:15:25,650 --> 00:15:30,210
+يعود على اللذين. إنها ليست تدل على الثاني، تدل على
+
+161
+00:15:30,210 --> 00:15:37,880
+جمع. واضح يا شباب؟ أولئك الذين حُبِطَت أعمالُهم. أين اسم
+
+162
+00:15:37,880 --> 00:15:45,760
+الموصول؟ من يعرفه؟ من يعرفه؟ الذين، أحسنت، أنا؟ من
+
+163
+00:15:45,760 --> 00:15:51,480
+يعرفه بالتفصيل؟ أيه يا شباب؟
+
+164
+00:15:51,480 --> 00:15:57,200
+أيه يا مؤمن؟ بالضبط.
+
+165
+00:15:57,200 --> 00:16:06,280
+أين صلة الموصول؟ حُبِطَت أعمالُهم
+
+223
+00:21:32,540 --> 00:21:38,030
+ضلت مفعولا به ثانيا، وقد قلت هذا الكلام من قبل
+
+224
+00:21:38,030 --> 00:21:41,910
+المفعول الثاني يظل مفعولا به ثانيا لأن كلمة الثاني
+
+225
+00:21:41,910 --> 00:21:47,090
+هنا ليست تعددا ترتيبيا فقط، وليست شكليا فقط، إنما تدل
+
+226
+00:21:47,090 --> 00:21:51,910
+على أصل سابق. لست أريد أن أعيد ما استفدت الإشارة
+
+227
+00:21:51,910 --> 00:21:58,330
+إليه. واضح يا شباب؟ ما هكذا نعربها. اسم موصول مبني
+
+228
+00:21:58,330 --> 00:22:06,950
+على السكون في محل نصب مفعول به ثانيا، في محل نصبي
+
+229
+00:22:06,950 --> 00:22:14,470
+مفعول به ثانيا، كما ترون أمامكم. واضح؟ السؤال أي
+
+230
+00:22:14,470 --> 00:22:18,950
+تستعمل للعاقل وغيره. انظر: تستعمل للعاقل في الأصل
+
+231
+00:22:18,950 --> 00:22:24,490
+وقد تستعمل لغير العاقل. ما لغير العاقل؟ وقد، لكن أي
+
+232
+00:22:24,490 --> 00:22:33,410
+للعاقل وغيره من دون حرج. أي طيب؟ أي هنا معربة في
+
+233
+00:22:33,410 --> 00:22:37,770
+كل أحوالها إلا في حالة واحدة، ولسنا نفصل أيضا هنا
+
+234
+00:22:37,770 --> 00:22:47,590
+أنا أقول: جاء أيهم مشتهد. أيهم مشتهد هنا فقط، هنا فقط.
+
+235
+00:22:50,000 --> 00:22:54,400
+تبنى أي… اسمعوها فقط للسمع. متى تعرف في ثلاثة
+
+236
+00:22:54,400 --> 00:22:59,840
+أحوال أخرى. جاء أي مشتهد. جاء أي هو مشتهد. جاء
+
+237
+00:22:59,840 --> 00:23:05,380
+أيهم هو مشتهد. هذه كلها معربة. رأيت أيهم هو مشتهد.
+
+238
+00:23:05,380 --> 00:23:10,320
+مررت بأيهم هو مشتهد، أو مررت بأي مشتهد. رأيت أيا
+
+239
+00:23:10,320 --> 00:23:16,720
+مشتهد. اسمعوها فقط. متى تبنى أي؟ فقط الموصولة نتكلم
+
+240
+00:23:16,720 --> 00:23:25,770
+هنا عن الموصولة. بالطبع، تبنى فقط إذا كان صدرها، إذا
+
+241
+00:23:25,770 --> 00:23:31,710
+كان جملتها أو صلتها جملة اسمية وصدرها محظوف. وصدرها
+
+242
+00:23:31,710 --> 00:23:35,170
+محظوف فقط في هذه الحالة. وقد وردت في القرآن الكريم.
+
+243
+00:23:35,170 --> 00:23:39,530
+أنا ذكرتها الآن. نأتي إلى آية… حتى الآية نركز حفظها.
+
+244
+00:23:39,530 --> 00:23:43,890
+إن شاء الله. حفظ المعلومة. ثم لننزعن من كل شيعة أيهم
+
+245
+00:23:43,890 --> 00:23:50,510
+أشده. المقصود أيهم هو أشده، الذي هو أشده. لو جئنا
+
+246
+00:23:50,510 --> 00:23:55,610
+بكلمة الذي، سنحتاج لأن نأتي بالمبتدأ عندئذ. انظر: لو
+
+247
+00:23:55,610 --> 00:24:03,770
+قلنا: ثم لننزعن من كل شيعة الذي هو أشد. الذي هو
+
+248
+00:24:03,770 --> 00:24:10,470
+أشد. إذن، لأن المبتدأ هنا محظوف، والجملة طبعا اسمية.
+
+249
+00:24:10,470 --> 00:24:16,600
+المبتدأ يقع في جملة اسمية. لذلك هنا تبنى. جاء أيهم
+
+250
+00:24:16,600 --> 00:24:24,720
+أشد. رأيته أيهم أشد. مررت بأيهم، بأيهم وليس بأي. هذا
+
+251
+00:24:24,720 --> 00:24:29,260
+هو المعنى فقط. متى تبنى أي؟… إذا كان صلتها جملة
+
+252
+00:24:29,260 --> 00:24:35,040
+اسمية وصدرها محذوف. إذا كانت الصِّلة جملة اسمية
+
+253
+00:24:35,040 --> 00:24:38,640
+وصدرها… ما هو الصدر؟ هو المبتدأ. يعني هو المبتدأ.
+
+254
+00:24:38,640 --> 00:24:44,980
+واضح؟ نعم. فرق التعامل أي باسم شاطر شازل؟ آه طبعا.
+
+255
+00:24:44,980 --> 00:24:51,380
+لكن ليست الموصولة أي… قد تكون اسم… قد تكون اسم
+
+256
+00:24:51,380 --> 00:24:57,860
+استفهام. أيُّكم فاز بالجائزة؟ أيُّكم اسم الاستفهام هنا. قد تكون شرطية. أي كتاب تقرأ
+
+257
+00:24:57,860 --> 00:25:03,880
+تستفيد منه؟ أي كتاب تقرأه تستفيد منه؟ هنا جازمة. أي قد
+
+258
+00:25:03,880 --> 00:25:13,080
+تكون تفسيرية. واضح؟ لها يعني لها أكثر من… لكن
+
+259
+00:25:13,080 --> 00:25:20,940
+التشابه هنا فقط في الشكل. لأن أي الاستفهامية أحكامها
+
+260
+00:25:20,940 --> 00:25:24,860
+تختلف عن أي الشرطية. تختلف عن أي… وهكذا لها أحكامها
+
+261
+00:25:24,860 --> 00:25:29,040
+الخاصة. تكون للعاقل وغيره، كما أي… كما أي… إذا من للعاقل
+
+262
+00:25:29,040 --> 00:25:41,660
+في الأصل؟ ما لغير العاقل في الأصل؟ أما أي وألف
+
+263
+00:25:41,660 --> 00:25:45,640
+هما للعاقل وغيره من دون… نقول: جاء الكاتب وجاء
+
+264
+00:25:45,640 --> 00:25:49,380
+المكتوب. وصرنا المكتوب جاءنا الكاتب. جاء الذي يكتب
+
+265
+00:25:49,380 --> 00:25:53,280
+يعني… لكن صلة أي هنا لا تكون إلا اسما مشتقًا.
+
+266
+00:25:53,280 --> 00:26:00,840
+يعني تكون وصفا، يعني اسم فاعل أو اسم مفعول مثلا. آه
+
+267
+00:26:06,420 --> 00:26:11,040
+كما في قوله تعالى: إن المصدقين والمصدقات… ما المقصود؟
+
+268
+00:26:11,040 --> 00:26:18,380
+إن الذين صدقوا واللاتي صدقن. هن بمعنى الذي، هن
+
+269
+00:26:18,380 --> 00:26:22,800
+بمعنى الذي، لكن إحنا عندما نعرب، نعربها كالكلمات
+
+270
+00:26:22,800 --> 00:26:28,900
+الواحدة كما تعرفون. لكن المعنى معنى هن، معناها اسم
+
+271
+00:26:28,900 --> 00:26:34,260
+موصول. أنا أقول: جاء الكاتبُ. الكاتبُ فعل مرفوع و
+
+272
+00:26:34,260 --> 00:26:37,140
+علامة… وطرفي ضمته، والآخر انتهى. هكذا يعني نعربه.
+
+273
+00:26:37,140 --> 00:26:40,480
+يعني لا تقلقوا بشكل الإعراب. الإعراب نفسه لكن لفتة
+
+274
+00:26:40,480 --> 00:26:44,460
+نظركم الكلمة… إلى أن ال هنا اسم الموصول. هذا الذي
+
+275
+00:26:44,460 --> 00:26:51,700
+يزيدنا فقط الآن… أو هذا الذي ننتبه إليه الآن. هذا هو
+
+276
+00:26:51,700 --> 00:26:55,560
+الجديد علينا الآن. أما الإعراب فأنتّم تعرفونه كما
+
+277
+00:26:55,560 --> 00:26:56,820
+تعرفون.
+
+279
+00:27:00,170 --> 00:27:04,210
+أو يستطيع في صلتها كما قلت أن تكون صفة صريحة.
+
+280
+00:27:04,210 --> 00:27:12,090
+يعني: جاء الكاتب. جاء الكاتب لا يجوز. جاء الذي يكتب لا
+
+281
+00:27:12,090 --> 00:27:17,710
+يجوز أن تكون صلتها جملة اسمية أو فعلية. شذوذ ما أنت
+
+282
+00:27:17,710 --> 00:27:22,050
+بالحكم اللي ترضى حكومة. تذكرون هذا البيت. ما أنت
+
+283
+00:27:22,050 --> 00:27:26,740
+بالحكم اللي ترضى. هذا شذوذ. يعني قال: يجب أن تكون
+
+284
+00:27:26,740 --> 00:27:35,500
+صلتها اسما أو وصفا فقط. لا يظهر الإعراب على أي… إنما
+
+285
+00:27:35,500 --> 00:27:39,480
+على آخر الكلمة، على صلتها طبعا التي اتصلت بها كما
+
+286
+00:27:39,480 --> 00:27:43,580
+أشرنا قبل. قلت: إن المصدقين والمصدقات… وأقرضوا الله
+
+287
+00:27:43,580 --> 00:27:48,950
+قرضا حسنا… إلى آخر الآية الكريمة. هنا طبعا كما أشرنا
+
+288
+00:27:48,950 --> 00:27:52,330
+أيضا، تكون… إنه جاء الكاتب وجاء الكاتبان وجاء
+
+289
+00:27:52,330 --> 00:27:58,750
+الكاتبون. تتصل بالمفرد أو تكون للمفرد وغيره ذو…
+
+290
+00:27:58,750 --> 00:28:03,550
+ذو هنا ليست التي من أسماء… من الأسماء الخامسة. لأن
+
+291
+00:28:03,550 --> 00:28:08,370
+ذو هنا تختلف. آه. جاء ذو نجح. هنا ذو بمعنى الذي… و
+
+292
+00:28:08,370 --> 00:28:12,550
+هذه في لغة طيء من قبائل العرب. ونحن لماذا نأخذ مثل
+
+293
+00:28:12,550 --> 00:28:16,630
+هذه الكلمات يا شباب؟ حتى تنتبهوا لو أنكم مثلا ماراتم
+
+294
+00:28:16,630 --> 00:28:20,210
+بكتاب من كتب القدماء ورأيتم مثل هذا التعبير، حتى
+
+295
+00:28:20,210 --> 00:28:25,410
+تعرفوا أن ذو هنا اسم موصول. حتى… يعني من أغراض
+
+296
+00:28:25,410 --> 00:28:30,270
+مساقنا هذا أن نتصل اتصالا كريما بتراثنا الكبير
+
+297
+00:28:30,270 --> 00:28:39,650
+الهائل الواسع العريق. لكن ذو هذه ليست موجودة إلا في
+
+298
+00:28:39,650 --> 00:28:43,810
+لغات قليلة، ومن أشهرها لغة قبيلة طيء، ومن أشهرها
+
+299
+00:28:43,810 --> 00:28:48,730
+قبيلة طيء. جاء ذو نجح. رأيت ذو نجح ولم أقول ذا
+
+300
+00:28:48,730 --> 00:28:53,990
+كما في الأسماء الخامسة. مررت بذو نجح. ذو ولك بيت
+
+301
+00:28:53,990 --> 00:29:00,240
+شعر: وجود الماء ماء أبي وجدي وبئر ذو حفرته و
+
+302
+00:29:00,240 --> 00:29:04,040
+ذو طويتها. مر علينا هذا قبل ذلك. آه نعم. وبئر ذو
+
+303
+00:29:04,040 --> 00:29:09,300
+حفرته، وبئر التي حفرتها. يعني وبئر التي حفرتها، و
+
+304
+00:29:09,300 --> 00:29:15,460
+بئر التي طويتها. آه نعم. العائد هنا حتى محذوف. يجوز
+
+305
+00:29:15,460 --> 00:29:19,720
+حذف العائد هنا كما سنذكره بعد قليل. وبئر ذو التي
+
+306
+00:29:21,660 --> 00:29:26,840
+واضح طبعا. جاء ذو نجحة. جاء ذو نجحا. جاء ذو نجحتا.
+
+307
+00:29:26,840 --> 00:29:31,820
+جاء ذو نجحوا. جاء ذو نجحنا. ذو أيضا من أسماء
+
+308
+00:29:31,820 --> 00:29:38,660
+المشتركة. وواضح معنا المشتركة. سؤال آخر.
+
+309
+00:29:38,660 --> 00:29:45,540
+ذا. ذا لها حالة خاصة. ذا لها حالة خاصة. انظروا: هذه كلها
+
+310
+00:29:45,540 --> 00:29:53,110
+مبنية. سواء أي… في غالب أمرها معربة إلا إذا كان
+
+311
+00:29:53,110 --> 00:29:57,810
+صلتها جملة اسمية صدرها محذوف. واضح الكلام؟ إلا قلت
+
+312
+00:29:57,810 --> 00:30:03,210
+لك: الأسماء الموصولة يعني
+
+313
+00:30:03,210 --> 00:30:06,290
+الأسماء الموصولة كلها الخاصة والمشتركة دائما
+
+314
+00:30:06,290 --> 00:30:11,310
+مبنية. غلط! آه فيها المبني وفيها المعرب. الأسماء
+
+315
+00:30:11,310 --> 00:30:17,770
+المشتركة كلها مبنية. غلط! معربة إلا إذا كان كذا وكذا
+
+316
+00:30:17,770 --> 00:30:26,140
+كما قلت. لكن الأسماء الموصولة الخاصة فيها معرب
+
+317
+00:30:26,140 --> 00:30:30,360
+بالتأكيد، فيها معرب. مثل اللذان واللتان.
+
+318
+00:30:30,360 --> 00:30:36,720
+لا تتسرع يا عبد الكريم! لا تتسرع. ذا هنا لها شرط خاص.
+
+319
+00:30:36,720 --> 00:30:42,740
+لا يمكن أن تكون اسما موصولا إلا إذا سبقت بما أو من
+
+320
+00:30:42,740 --> 00:30:48,960
+الاستفهاميتين. آه. لا يمكن. انظر الأمثلة: ماذا عندك؟ هذه
+
+321
+00:30:48,960 --> 00:30:53,260
+التي أعرفها. هذه الكلمة التي أعرفها، أو من ذا عندك؟
+
+322
+00:30:53,260 --> 00:30:58,940
+في غير هذين المواقع لا تُستخدم ذا اسما موصولا. هذا
+
+323
+00:30:58,940 --> 00:31:04,140
+أمر لطيف. يعني… يعني الذا هنا مختصة بالاستفهام
+
+324
+00:31:04,140 --> 00:31:11,660
+وبخاصة بعد ما ومن فقط. هذا لها أوجه يعني هذه فيه
+
+325
+00:31:11,660 --> 00:31:16,380
+أوجه سأذكر ذلك الآن. من ذا الذي يقول الله صلى الله
+
+326
+00:31:16,380 --> 00:31:21,680
+عليه وسلم؟ من ذا الذي… لأن هذه هنا ليست ال… الذي.
+
+327
+00:31:21,680 --> 00:31:26,340
+جاء الاسم الموصول. وجاء عندك. آه هنا ذا اسم إشارة. من
+
+328
+00:31:26,340 --> 00:31:33,160
+هذا الذي… واضح؟ أنا أيضا هنا نفس ال… نفس المسألة.
+
+329
+00:31:33,160 --> 00:31:39,050
+اسم إشارة وجاء بعده اسم موصول. الآن ماذا عندك؟ إذا
+
+330
+00:31:39,050 --> 00:31:43,370
+انتبهنا الآن إلى أن ذا… إلى أن ذا لا تكون اسما
+
+331
+00:31:43,370 --> 00:31:49,270
+موصولا إلا بشرط أن تُسبق بما أو من الاستفهاميتين.
+
+332
+00:31:49,270 --> 00:31:53,090
+اتضحت هذه النقطة؟ ممتاز. لكن كيف نعرب ما ذا عندك؟
+
+333
+00:31:53,090 --> 00:31:59,370
+انظروا: نحن نقول: ذا اسم موصول، إذا ما مبتدأ وذا خبر
+
+334
+00:31:59,370 --> 00:32:08,630
+وكل واحدة منهما كلمة مستقلة. ما ذا عندك؟ هل هناك
+
+335
+00:32:08,630 --> 00:32:13,070
+أوجه أخرى يمكن أن نعربها بحسبها؟ آه نعم. أن نعدّ
+
+336
+00:32:13,070 --> 00:32:18,830
+ماذا كلها كلمة واحدة. ولكننا عندئذ لا نعدّ ذا اسما
+
+337
+00:32:18,830 --> 00:32:23,830
+موصولا وإنما جزءا من كلمة. نعدّها جزءا من كلمة كما
+
+338
+00:32:23,830 --> 00:32:28,770
+نقول مثلا في سيارة، الألف واللام والتاء المربوطة جزء
+
+339
+00:32:28,770 --> 00:32:33,620
+من الكلمة. مكتب، التاء والباء جزء من كلمة مكتب. فماذا
+
+340
+00:32:33,620 --> 00:32:38,260
+إذا اعتبرناها كلمة واحدة؟ ذا جزء من كلمة وليست…
+
+341
+00:32:38,260 --> 00:32:42,580
+واضح؟ إذا عندئذ ماذا كلها اسم استفهام في محل رفع
+
+342
+00:32:42,580 --> 00:32:47,700
+المبتدأ، وعندك شبه الجملة في محل رفع الخبر. واضح؟
+
+343
+00:32:47,700 --> 00:32:55,340
+عندنا وجه ثالث، وأن قد ما وحدها اسم استفهام في
+
+344
+00:32:55,340 --> 00:33:00,610
+محل رفع المبتدأ، وذا زائدة، وعندك هي الخبر. كأننا نقول
+
+345
+00:33:00,610 --> 00:33:08,230
+ما عندك؟ أو هناك من عندك؟ ويستقيم، لكن هذا… هذا
+
+346
+00:33:08,230 --> 00:33:13,630
+وجهٌ لا نريده، لا نريده. لست أكلفكم بهما. المطلوب
+
+347
+00:33:13,630 --> 00:33:19,050
+منكم أن تعلموا أن ما اسم استفهام مبني على سكون في
+
+348
+00:33:19,050 --> 00:33:24,350
+محل رفع مبتدأ. ذا اسم موصول مبني على سكون في محل
+
+349
+00:33:24,350 --> 00:33:30,670
+رفع خبر المبتدأ. وعندك هنا طبعا شبه الجملة صلة
+
+350
+00:33:30,670 --> 00:33:36,550
+الموصول. لما حللنا من الأعراب. واضح؟
+
+351
+00:33:36,550 --> 00:33:44,930
+تعالوا لصلة الموصول. واضح؟ صلة الموصول، صلة الموصول
+
+352
+00:33:44,930 --> 00:33:48,430
+نوعان. قد تكون جملة وقد تكون… أولا صلة الموصول قد
+
+353
+00:33:48,430 --> 00:33:51,850
+أشرنا إلى ذلك. لأن حللنا من الأعراب، وهي نوعان: جملة و
+
+354
+00:33:51,850 --> 00:33:55,130
+شبه جملة. جملة وشبه جملة.
+
+355
+00:33:59,490 --> 00:34:04,070
+أولا، صلة الموصول الجملة لها شرطان. الجملة لها شرطان.
+
+356
+00:34:04,070 --> 00:34:09,810
+الشرط الأول أن تكون الجملة خبرية. الشرط الثاني أن
+
+357
+00:34:09,810 --> 00:34:12,910
+تشتمل على عائد. وقد أشرنا إلى ذلك. يعني كأننا نلخص
+
+358
+00:34:12,910 --> 00:34:18,150
+فقط. يعني هل يحذف هذا العائد؟ نعم. فقد ما أنت قا…
+
+359
+00:34:18,150 --> 00:34:24,950
+المقصود: فقد ما أنت قادر… آه آه.
+
+360
+00:34:26,160 --> 00:34:29,880
+فقد ما أنت…، إذا قد يحذف العائد لكن لا يحذف إلا
+
+361
+00:34:29,880 --> 00:34:35,860
+إذا كان مفهوما، لا يحذف إلا إذا كان مفهوما.
+
+362
+00:34:35,860 --> 00:34:39,740
+إذا جملة الصِّلة يجب أن تكون خبرية. ما معنى يجب أن
+
+363
+00:34:39,740 --> 00:34:44,520
+تكون خبرية؟ يعني هل يجوز أن تكون إنشائية؟ آه يعني
+
+364
+00:34:44,520 --> 00:34:50,940
+أو طلبية مثلا؟ يعني: جاء الذي أعطيه شيئا. جاء الذي
+
+365
+00:34:50,940 --> 00:34:54,720
+أعطيه… لا يجوز. جاء الذي أعطيه شيئا… لا لا يجوز.
+
+366
+00:34:54,720 --> 00:34:59,140
+يجب أن تكون خبرية، ألا تكون إنشائية، يعني طلبية أو
+
+367
+00:34:59,140 --> 00:35:03,700
+إلى آخره. ويجب أن تشتمل على عائد للموصول، على عائد
+
+368
+00:35:03,700 --> 00:35:07,860
+كما أشرنا. هذا العائد قد يحذف. نعم، يجوز أن يحذف إذا
+
+369
+00:35:07,860 --> 00:35:15,440
+يعني لم يلتبس. نعم أولئك
+
+370
+00:35:15,440 --> 00:35:23,370
+الذين… آه نعم أعمالهم هم. آه نعم. مستحيل أن يكون
+
+371
+00:35:23,370 --> 00:35:30,010
+اسما موصولا من دون عائد. آه
+
+372
+00:35:30,010 --> 00:35:35,010
+بالتأكيد. آه نعم. لأن… لأن الجملة تكتمل أصلا من الفعل و
+
+373
+00:35:35,010 --> 00:35:41,150
+الفاعل. لكن العائد هنا جاء في: حبطت أعمالهم. لأن
+
+374
+00:35:41,150 --> 00:35:47,280
+أعمالهم… هي الفعل جاء مضافا إليه. يعني الفعل جاء
+
+375
+00:35:47,280 --> 00:35:51,100
+مضافا إلى العائد هنا. لكن كيف يكون الإعراب؟ حبطت
+
+376
+00:35:51,100 --> 00:35:56,360
+فعل، فعل ماض مبني على الفتح. تأ… تأنيث، حرف مبني
+
+377
+00:35:56,360 --> 00:36:00,740
+لمحل… لو من الإعراب. أعمالهم فعل مرفوع وعلامة رفعه
+
+378
+00:36:00,740 --> 00:36:06,380
+الضمة. وهو مضاف. هم ضمير متصل مبني على السكون في محل
+
+379
+00:36:06,380 --> 00:36:14,220
+جر مضاف إليه. وهو العائد. حبطت أعمالهم، أعمال الذين
+
+380
+00:36:15,190 --> 00:36:21,970
+الذين حبطت… حبطت ماذا؟ حبطت أعمالهم. لأن
+
+381
+00:36:21,970 --> 00:36:26,790
+يا ابني، كالكلمة الواحدة. انظر، يعني أنا عندما: جاء
+
+382
+00:36:26,790 --> 00:36:32,950
+الذي نجح، أليست بمعنى جاء الناجح؟ أليس موصولا وصلته
+
+383
+00:36:32,950 --> 00:36:38,730
+كالكلمة الواحدة؟ واضح؟ اتضحت الأمور؟ طيب. أي قاضي
+
+384
+00:36:38,730 --> 00:36:41,970
+فاقضِ ما أنت قاضٍ. أي قاضي… شبه الجملة، وهي على نوعين:
+
+385
+00:36:41,970 --> 00:36:47,790
+أن تكون شبه الجملة ظرفية أو جارًا ومجر
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/oohmoDDLPLQ_postprocess.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/oohmoDDLPLQ_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8d4086596d4f1a0daa48987d69ba8739a881aa76
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/oohmoDDLPLQ_postprocess.srt
@@ -0,0 +1,1596 @@
+1
+00:00:22,590 --> 00:00:24,810
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:24,810 --> 00:00:28,230
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:28,230 --> 00:00:33,250
+وآله وصحبه ومن ولا ننتقل
+
+4
+00:00:33,250 --> 00:00:36,890
+اليوم إلى
+
+5
+00:00:36,890 --> 00:00:37,510
+الحديث
+
+6
+00:00:41,980 --> 00:00:45,440
+عن الاسم الموصول طبعا الاسم الموصول هنا رابع
+
+7
+00:00:45,440 --> 00:00:49,600
+المعارف التي ندرسها درسنا الضمير ثم انتقلنا الى
+
+8
+00:00:49,600 --> 00:00:55,720
+العلم ثم ذهبنا الى اسم الإشارة و هنحن بصدد الحديث
+
+9
+00:00:55,720 --> 00:01:00,400
+عن الاسم الموصول الاسم الموصول هو اسم يدل على معين
+
+10
+00:01:00,400 --> 00:01:05,120
+اذا على محدد ايضا على معروف على معرفة على معين
+
+11
+00:01:05,120 --> 00:01:10,090
+بوسيطة جملة بعدها هي التي تسمى الصلةيعني الاسم
+
+12
+00:01:10,090 --> 00:01:13,690
+الموصول له قيد تذكرون عندما تحدثنا عن القيد في
+
+13
+00:01:13,690 --> 00:01:18,150
+العالم العالم يحدد مسماه يعين مسماه من دون قيد
+
+14
+00:01:18,150 --> 00:01:23,330
+مطلقا من دون قيد الاسم الموصول لا يعين مسماه إلا
+
+15
+00:01:23,330 --> 00:01:28,210
+من خلال قيد والقيد هنا هو الصلة والصلة لابد لها من
+
+16
+00:01:28,210 --> 00:01:32,830
+عائد إذا الصلة هنا هي الجملة التي تتمم معنى اسم
+
+17
+00:01:32,830 --> 00:01:39,540
+الموصول وتشتمل على ضمير يعودعلى هذا الاسم على هذا
+
+18
+00:01:39,540 --> 00:01:45,300
+الاسم على الاسم الموصول انت عندما تقول جاء الذي
+
+19
+00:01:45,300 --> 00:01:50,300
+نجح من هو الذي نجح هو الذي جاء هو الفاعل جاء
+
+20
+00:01:50,300 --> 00:01:57,720
+انظرها جاء الذي نجح جاء الذي نجحمن هو الذي جاء؟
+
+21
+00:01:57,720 --> 00:02:01,820
+الذي نجح، إذا الذي نجح هو الذي جاء، إذا هو الفعل،
+
+22
+00:02:01,820 --> 00:02:05,320
+وهذا الضمير يعود على هذا هو العادل، إذا لابد لاسم
+
+23
+00:02:05,320 --> 00:02:11,460
+الموصول من صلة وعادل، واذكروا هذين الأمرين على
+
+24
+00:02:11,460 --> 00:02:18,260
+الدوام، لابد لاسم الموصول من صلة وعادلوعائد ليس
+
+25
+00:02:18,260 --> 00:02:22,320
+هناك اسم موصول من دون صلة، لا يجوز، لا يمكن، لا
+
+26
+00:02:22,320 --> 00:02:27,780
+يستقيم، لا يعقل وليس هناك اسم موصول من دون عائد،
+
+27
+00:02:27,780 --> 00:02:30,840
+من دون عائد هو الضمير الذي يعود على هذا الاسم
+
+28
+00:02:30,840 --> 00:02:38,190
+الموصول احكي أمهاالاسماء الموصولة مبنية سواء ما دل
+
+29
+00:02:38,190 --> 00:02:44,050
+على اثنين كما تحدثنا في اسم الإشارة تذكرون الذي
+
+30
+00:02:44,050 --> 00:02:50,120
+يتعلق بالاثنين يدل على اثنين هذا معربالذاني،
+
+31
+00:02:50,120 --> 00:02:55,100
+اللتاني، اللذيني، اللتيني في حالتي النصبي والجرم
+
+32
+00:02:55,100 --> 00:02:59,200
+وسنعود إلى ذلك بالتفصيل إذن الأسماء الموصولة مبنية
+
+33
+00:02:59,200 --> 00:03:03,860
+سوى مدلة على اثنين الأسماء الموصولة مبدوعة بالأ
+
+34
+00:03:03,860 --> 00:03:10,480
+نعم لكن الهذه ليست ال التعريف هذه الزائدة فمنظروا
+
+35
+00:03:10,480 --> 00:03:14,530
+هي زائدة سبحان الله لكنها أيضا لازمةما معنى هذا
+
+36
+00:03:14,530 --> 00:03:19,930
+الكلام؟ كيف تكون زائدة و لزمة في نفس الوقت؟ ربما
+
+37
+00:03:19,930 --> 00:03:26,270
+بدأ هذا الأمر غريب، لكن المسألة أو معنى المسألة أن
+
+38
+00:03:26,270 --> 00:03:30,010
+هذه تزيد عن التعريف، ليست هي التي عرفت الاسم
+
+39
+00:03:30,010 --> 00:03:36,570
+الموصول، الاسم الموصول معرفة إنه اسم الموصول،
+
+40
+00:03:36,570 --> 00:03:42,100
+والهذه زائدة عن ذلك، لكن هل نستغني عنها؟الكلمة
+
+41
+00:03:42,100 --> 00:03:46,800
+لابد أن تبدو هكذا و لابد أن تُنطق هكذا .. هكذا و
+
+42
+00:03:46,800 --> 00:03:51,960
+لابد أن تُكتب هكذا .. الذي .. إذا هذه معنى الزيادة
+
+43
+00:03:51,960 --> 00:03:56,080
+هنا أنها ليست سبب في التعريف هذه ليست الا التعريف
+
+44
+00:03:56,080 --> 00:04:01,340
+و معنى اللزوم أنها لا يستغنى عنها .. لا يستغنى
+
+45
+00:04:01,340 --> 00:04:07,120
+عنها .. واضح؟ الأسماء الموصولة نوعا خاصة و مشتركة
+
+46
+00:04:07,120 --> 00:04:12,580
+.. خاصةومشتركة وأيضا ننبه على أن صلة الموصول دائما
+
+47
+00:04:12,580 --> 00:04:18,160
+لا محل لها من الإعربسلة الموصول دائما لا محل لها
+
+48
+00:04:18,160 --> 00:04:21,200
+من الإعراب سندرس الخاصة والمشتركة .. الخاصة
+
+49
+00:04:21,200 --> 00:04:24,740
+والمشتركة ان شاء الله أولا قبل الخاصة اعراب اسم
+
+50
+00:04:24,740 --> 00:04:28,660
+الموصول الاسم الموصول كما أشرت قبل قليل دائما مبني
+
+51
+00:04:28,660 --> 00:04:33,200
+سوى ما دل على اثنين فإنه يعرف إعراب المثنى يعني
+
+52
+00:04:33,200 --> 00:04:37,160
+انظروا الألف عند الرفع الألف علامة الرفع كالمثنى
+
+53
+00:04:37,160 --> 00:04:43,260
+تماما كالمثنى تماما نحو جاء اللذان نجاحا جاء فعل
+
+54
+00:04:43,260 --> 00:04:48,830
+الماضي كما تعلمونحسب ما ترون من يعرض لنا اللذان
+
+55
+00:04:48,830 --> 00:04:58,090
+بين قوسين اسم موصول
+
+56
+00:04:58,090 --> 00:05:01,750
+فاعل فاعل
+
+57
+00:05:01,750 --> 00:05:08,230
+مرفوع وليس في محل درفة فاعل مرفوع وعلامة رفي الألف
+
+58
+00:05:08,230 --> 00:05:12,390
+لأنه ملحق بالمثنى هو ليس مثنى بالضبط هو ملحق
+
+59
+00:05:12,390 --> 00:05:18,870
+بالمثنىنجحة فعل وفاعل نجحة فعل الألف هنا ألف
+
+60
+00:05:18,870 --> 00:05:25,030
+والاثنين هي الفاعل وهذه الجملة نجحة لا محل لها من
+
+61
+00:05:25,030 --> 00:05:28,330
+الإعراب ما معنى لا محل لها من الإعراب؟ هل هي في
+
+62
+00:05:28,330 --> 00:05:33,510
+محل رفي خبر مثلا؟ هل تؤدي وظيفة مستقلة؟ لأ وظيفته
+
+63
+00:05:33,510 --> 00:05:38,570
+فقط أنها تتمم معنى الاسم الموصولواضفتها فقط أنها
+
+64
+00:05:38,570 --> 00:05:42,570
+تتمم معنى لاسم الموصول تصله يعني تصل معناه تكمل
+
+65
+00:05:42,570 --> 00:05:48,150
+معناه ولذلك قال بعضهم عن هذه المعارف إنها معارف
+
+66
+00:05:48,150 --> 00:05:53,850
+ناقصة من المعارف الناقصة عدوها من المعارف الناقصة
+
+67
+00:05:53,850 --> 00:06:00,370
+طيب اليوم عند النصب .. اه نعم جاء اللذاني اللذاني
+
+68
+00:06:00,370 --> 00:06:07,180
+اسم الموصول فاعلمرفوع وعلامة رفعه الألف لأنه ملحق
+
+69
+00:06:07,180 --> 00:06:15,920
+بالمثنن واضح رأيت لذين نجح ألذين اسمه اسم موصول
+
+70
+00:06:15,920 --> 00:06:21,440
+مفعول به ولو قلت مفعول به مباشرة يجوز مفعول به
+
+71
+00:06:21,440 --> 00:06:27,280
+منصوب وعلامة نصبه اليا لأنه ملحق بالمثنن رأيت لذين
+
+72
+00:06:27,280 --> 00:06:33,850
+نجح اذا رأيت لذين نجحأه رأيتوا الذين وانتبهوا كيف
+
+73
+00:06:33,850 --> 00:06:38,730
+نفرق ما بين الذين والذين الذين من دون الأخرى الذين
+
+74
+00:06:38,730 --> 00:06:43,290
+لها الأخرى بمجرد أن ترى هذه الكلمة فهي الذين وليست
+
+75
+00:06:43,290 --> 00:06:49,150
+الذين وليست الذين الذين بلام واحدة فقط الذين بلام
+
+76
+00:06:49,150 --> 00:06:56,090
+واحدة فقط الذن
+
+77
+00:06:56,090 --> 00:06:59,290
+الأولى فاعل مرفوع
+
+78
+00:07:00,620 --> 00:07:05,380
+وعلامة رفي الألف لأنه ملحق بالمثنى واضح الشباب قال
+
+79
+00:07:05,380 --> 00:07:11,860
+لذيني رأيت لذيني نجاحة مفعول به منصوب وعلامته نصبه
+
+80
+00:07:11,860 --> 00:07:17,020
+لأنه ملحق بالمثنى طبعا نجحة فعل فعل مبني على الفتح
+
+81
+00:07:17,020 --> 00:07:23,680
+الألف هنا ألف والاثنين فاعل عفوا ألف والاثنين ضمير
+
+82
+00:07:23,680 --> 00:07:30,240
+مبني على السكون في محل رفع فاعل والجملة هنالا محل
+
+83
+00:07:30,240 --> 00:07:33,760
+لها من الإعراب سلة الموصول وهذه الألف هو الضمير
+
+84
+00:07:33,760 --> 00:07:37,660
+الذي عاد على الذين هو الضمير الذي عاد .. هو العائد
+
+85
+00:07:37,660 --> 00:07:41,140
+يعني يعني هذا الفاعل هو العائد نجح في كل مواطن
+
+86
+00:07:41,140 --> 00:07:48,360
+بنفس الإعراب مررت بالذين نجحة مررت بالذين نجحة
+
+87
+00:07:48,360 --> 00:07:53,780
+البقوا حرف جرن كما ترون الذين اسم مجرور وعلامة جره
+
+88
+00:07:53,780 --> 00:07:58,780
+الياء أيضا لأنه ملحق بالمثنى إعراب نجح نفس الإعراب
+
+89
+00:08:00,130 --> 00:08:04,650
+سؤال الخاصة
+
+90
+00:08:04,650 --> 00:08:08,910
+انظروا هذه لوحة البسيطة الجميلة المختصرة هذه
+
+91
+00:08:08,910 --> 00:08:12,490
+الأسماء المشتركة الأسماء الخاصة ما معنى خاصة
+
+92
+00:08:12,490 --> 00:08:18,150
+ومشتركة خاصة يعني الذي خاص بالمذكر المفرد التي
+
+93
+00:08:18,150 --> 00:08:28,030
+خاصة بالمؤنث المفرد اللذان خاص خاص لفظ خاص بالمثنى
+
+94
+00:08:29,150 --> 00:08:36,010
+المذكر اللتان بالمثنى المهنث اللذين اللذين
+
+95
+00:08:36,010 --> 00:08:42,070
+انا قفزت عن اللذين يعني اللذين ايضا خاصة بالمثنى
+
+96
+00:08:42,070 --> 00:08:47,550
+المذكر اللتان ماشي بالمؤنث المثنى اللذين الاولى
+
+97
+00:08:47,550 --> 00:08:53,610
+اللذين الاولاء الاولاء هكذا اللاء عفوا الاولى
+
+98
+00:08:53,610 --> 00:09:03,370
+اللذين اللائيهذه للمذكر لجمع المذكر الأولى اللاتي
+
+99
+00:09:03,370 --> 00:09:08,810
+اللائي اللواتي اسم موصول لجمع الإناث انظروا الأولى
+
+100
+00:09:08,810 --> 00:09:13,490
+للاثنتين أه الأولى لجمع المذكر و لجمع الإناث
+
+101
+00:09:13,490 --> 00:09:20,610
+الأولى الأولى الذين فقط للمذكر اللاتي و اللاتي
+
+102
+00:09:20,610 --> 00:09:26,640
+يجوز الوجهان بيائم من دنيااللائي واللائي ايضا يجوز
+
+103
+00:09:26,640 --> 00:09:32,740
+الوجهين اللواتي كما تراهم كما تراهم واضح هذه
+
+104
+00:09:32,740 --> 00:09:38,360
+اللوحة حتى لا نفصل الحديثة فيها بشكل متعب نشير
+
+105
+00:09:38,360 --> 00:09:42,820
+اليها هذه الإشارة السريعة سؤال يشارح حول هذه
+
+106
+00:09:42,820 --> 00:09:47,120
+اللوحة طبعا المفرض هو الجامع مبنيا لكن المثال
+
+107
+00:09:47,120 --> 00:09:52,040
+ننظره في الرف يختلف عن حالتين النصبي والجار سؤال
+
+108
+00:09:52,040 --> 00:09:58,230
+حول هذه النقطةواضح؟ أمثلة على هذه الأسماء الخاصة
+
+109
+00:09:58,230 --> 00:10:02,150
+أمثلة قال سبحانه وتعالى هو الذي يسيركم في البر
+
+110
+00:10:02,150 --> 00:10:06,630
+والبحر من هنا يستخرجوننا اسم الموصول ومن يعريبه؟
+
+111
+00:10:06,630 --> 00:10:17,090
+اه نعم فضل الذي من يعريبه؟ لأ ليس بدلة المبتدأ هو
+
+112
+00:10:19,310 --> 00:10:26,210
+هو مبتدأ حكمه الذي يسييركم في البر والبحر المبتدأ
+
+113
+00:10:26,210 --> 00:10:36,910
+هو ما شأنه؟ ما هو خبره؟ هو طالب هو مدرس هو الله هو
+
+114
+00:10:36,910 --> 00:10:43,830
+الله هو هذا المبتدأ الذي يسييركم في البر والبحر
+
+115
+00:10:43,830 --> 00:10:48,470
+إلى آخر الآية الكريمة الذي إذا .. الذي ليس جملة
+
+116
+00:10:49,450 --> 00:10:54,970
+الذي وصيلتها كالكلمة المفردة أه نعم، إذا الذي هكذا
+
+117
+00:10:54,970 --> 00:10:59,390
+نعريبه تعالوا نعريبها بالتفصيل هو .. الضمير هو
+
+118
+00:10:59,390 --> 00:11:07,190
+ضمير منفصل مبني على الفتح في محيط الرفع المبتدأ
+
+119
+00:11:07,190 --> 00:11:16,850
+الذي اسمه موصول انظر انتظر اسمه موصول مبني على
+
+120
+00:11:16,850 --> 00:11:23,780
+السكونفي محل رفي خبر المبتدأ لأنه مبني هكذا نوعيه
+
+121
+00:11:23,780 --> 00:11:30,120
+في محل رفي خبر المبتدأ بالضبط الانسانات لاصلته
+
+122
+00:11:30,120 --> 00:11:38,180
+يسير فعل مضارع مرفوع على امترافه الضامة الظاهرة
+
+123
+00:11:38,180 --> 00:11:44,320
+والفعل ضمير مستتر تقديره هو وهو العائد هنا بالطبع
+
+124
+00:11:48,090 --> 00:11:55,930
+وكم ضمير متصل مبني على سكن في محل نصب مفعول به إلى
+
+125
+00:11:55,930 --> 00:12:01,490
+الجملة الفعلية يسيركم من الفعل والفاعل صلة الموصول
+
+126
+00:12:01,490 --> 00:12:08,210
+لا محل لها من الإعراب أين العائد؟ العائد الدمير هو
+
+127
+00:12:08,210 --> 00:12:14,850
+فاعل يسير وليسكم الدمير هو واضح يا شباب؟ تضح
+
+128
+00:12:14,850 --> 00:12:21,740
+الإعراب مثال آخرما هذه التماثير التي أنتم لها
+
+129
+00:12:21,740 --> 00:12:27,400
+عاقفون؟ سؤال يا شباب سيرة الموصول هل يجوز أن تكون
+
+130
+00:12:27,400 --> 00:12:33,840
+جملة اسمية؟ ام يجب أن تكون جملة فعلية؟ يجب أن تكون
+
+131
+00:12:33,840 --> 00:12:39,240
+جملة فعلية؟ لا غلط يجوز أن تكون وهي أمامنا التي
+
+132
+00:12:39,240 --> 00:12:47,370
+أنتم لها عاقفون التي أنتم لهاعاقفون إذا أنا سألتك
+
+133
+00:12:47,370 --> 00:12:51,630
+سؤالي يا عبدالكريم ونحن مقرون على مثل يدل على أن
+
+134
+00:12:51,630 --> 00:12:57,030
+الصلة قد تكون جملة نسمية واضح؟ ما هذه الجملة؟ أي
+
+135
+00:12:57,030 --> 00:13:02,790
+نصلة الموصولة هنا؟ لا الاسم الموصول الاسم الموصول
+
+136
+00:13:02,790 --> 00:13:08,190
+أي نصلة الموصول أنتم عاقفون الجملة الرسمية أنتم
+
+137
+00:13:08,190 --> 00:13:14,530
+لها عاقفون واضح؟ التي طبعا هنا اسم موصول اسم
+
+138
+00:13:16,700 --> 00:13:22,820
+موصول مبني على السكن في محل رفع ايش؟ لأن التمثيل
+
+139
+00:13:22,820 --> 00:13:29,420
+قبلها تابع تابع للكلمة السابقة ما هذه التمثيل التي
+
+140
+00:13:29,420 --> 00:13:33,560
+أنتم لها عاكفون تعالوا نعرفها من أولها ما اسم
+
+141
+00:13:33,560 --> 00:13:39,700
+استفهام مبني على السكن في محل رفع مبتدأ مبتدأ هذه
+
+142
+00:13:39,700 --> 00:13:45,300
+اسم إشارة مبني على الكسر في محل رفع خبر المبتدأ
+
+143
+00:13:46,050 --> 00:13:55,730
+التمثيل بدل من هذه بدل من هذه التي اسمها موصول
+
+144
+00:13:55,730 --> 00:13:58,790
+مبني
+
+145
+00:13:58,790 --> 00:14:01,850
+على
+
+146
+00:14:01,850 --> 00:14:12,730
+السكون في محل رفع بدل أيضا بدل في
+
+147
+00:14:12,730 --> 00:14:18,980
+محل رفع بدلأنتم ضمير مفصر مبني على سكني في محل
+
+148
+00:14:18,980 --> 00:14:23,760
+رفعي مبتدأ لها جار و مجرور عاكفون خبر مبتدأ
+
+149
+00:14:23,760 --> 00:14:27,740
+والجملة الرسمية أنتم لها عاكفون صلة موصولة محللها
+
+150
+00:14:27,740 --> 00:14:33,440
+من العرب سؤال ربنا
+
+151
+00:14:33,440 --> 00:14:36,300
+أرينا الذين أضلان من الجن والإنسان
+
+152
+00:14:38,870 --> 00:14:42,410
+يعني هذا رسم قرآني طبعا في إملائنا ينبغي أن نضيف
+
+153
+00:14:42,410 --> 00:14:46,950
+الأخرى .. أن نضيف لهم أخر عفوا .. أن نضيف لهم أخرى
+
+154
+00:14:46,950 --> 00:14:51,930
+أين هنا .. أين الاسم الموصول؟ اللذيني .. أه
+
+155
+00:14:51,930 --> 00:14:58,630
+اللذيني .. الاسم الموصول .. أين صيلته؟ أضلانة
+
+156
+00:14:58,630 --> 00:15:03,450
+أحسنتم .. أين العائد؟
+
+157
+00:15:03,450 --> 00:15:17,130
+لا .. أه؟ أين؟العائد أضلّان الألف أحسنت لأنه يجب
+
+158
+00:15:17,130 --> 00:15:20,450
+أن يتطابق مع الاسم الموصول اللذين يدلوا على المثنى
+
+159
+00:15:20,450 --> 00:15:25,650
+اللذين يدلوا على المثنى إذا الألف والثاني هو الذي
+
+160
+00:15:25,650 --> 00:15:30,210
+يعود على اللذين إنها ليست تدل على الثاني تدل على
+
+161
+00:15:30,210 --> 00:15:37,880
+جمع واضح يا شباب؟أولئك الذين حبيطت أعمالهم أين اسم
+
+162
+00:15:37,880 --> 00:15:45,760
+الموصول؟ من يعرفه؟ من يعرفه؟ خبر، أحسنت، أنا؟ من
+
+163
+00:15:45,760 --> 00:15:51,480
+يعرفه التفصيل؟ أيه يا شباب؟
+
+164
+00:15:51,480 --> 00:15:57,200
+أيه يا مؤمن؟ بالضبط
+
+165
+00:15:57,200 --> 00:16:06,280
+أين صيرته الموصول؟ حبيطت أعمالهمأه حبيطة أعمالهم
+
+166
+00:16:06,280 --> 00:16:12,900
+وما جعل أزواء جاكم اللائي تظاهرون منهن أمهاتكم أين
+
+167
+00:16:12,900 --> 00:16:21,520
+الاسم الموصول اللائي صح
+
+168
+00:16:21,520 --> 00:16:28,420
+اللائي اي اسم الموصول تظاهرون منهن أمهاتكم تظاهرون
+
+169
+00:16:28,420 --> 00:16:31,380
+منهن أمهاتكم
+
+170
+00:16:33,060 --> 00:16:38,800
+أه طيب والذين تخافون نشوذهن أين اسم الموصول هنا؟
+
+171
+00:16:38,800 --> 00:16:49,340
+أيضا الذين .. الذين تخافون نشوذهن طيب
+
+172
+00:16:49,340 --> 00:16:56,120
+ثانيا أسماء المشتركة ستة ألفاب .. ستة ألفاب مَن
+
+173
+00:16:56,120 --> 00:17:03,010
+مَأَي أَلذُو ذَاذا هذه ليست اسم الإشارة التي
+
+174
+00:17:03,010 --> 00:17:10,570
+درسناها في المحاضرة السابقة انتبهوا تعالوا ننتبه
+
+175
+00:17:10,570 --> 00:17:15,230
+إلى أن هذه الألفاظ تطلق على المذكر والمؤنث وعلى
+
+176
+00:17:15,230 --> 00:17:20,910
+المفرد والمثنى والجمال ليست لنقول جاء الذي نجح لكن
+
+177
+00:17:20,910 --> 00:17:28,070
+جاءجاءت التي نجحت التي لا نقول الذي نجحت لأ لكن
+
+178
+00:17:28,070 --> 00:17:33,070
+هنا نقول جاء من نجح ومن نجحت ومن نجحا ومن نجحوا
+
+179
+00:17:33,070 --> 00:17:39,540
+ومن نجحنا واضح الفرق لذا سميت المشتركةالخاصة هناك
+
+180
+00:17:39,540 --> 00:17:49,860
+اسم موصول لكل شكل أو لكل غرض لغوي المذكر له اسم
+
+181
+00:17:49,860 --> 00:17:55,380
+الذي المؤنث له اسم المذكر مفرد الذي المفرد المؤنث
+
+182
+00:17:55,380 --> 00:18:02,900
+التي وهكذا هنا لأ جاء من نجح جاء من نجحت جاء من
+
+183
+00:18:02,900 --> 00:18:09,760
+نجح جاء من نجحتجاء من نجحوا جاء من نجحنا واضح
+
+184
+00:18:09,760 --> 00:18:14,500
+لماذا سميت بمشتركة اه
+
+185
+00:18:14,500 --> 00:18:20,660
+من نجحنا النساء اللي وقتي نجحنا جئنا الينا نجحنا
+
+186
+00:18:20,660 --> 00:18:27,380
+نونو النسوة واضح يا شباب طيب
+
+187
+00:18:27,380 --> 00:18:33,980
+الان نبدأ بمن من للعاقللماذا نقول في الغالب؟ لأنها
+
+188
+00:18:33,980 --> 00:18:39,880
+قد تكون لغير العاقل، لكن هذا نادر، قليل، كما في
+
+189
+00:18:39,880 --> 00:18:45,000
+قوله تعالى ومنهم من يمشي على رجلين ومنهم من يمشي
+
+190
+00:18:45,000 --> 00:18:49,200
+على أربع، الذي يمشي على أربع ليس عاقلإذا قد تكون
+
+191
+00:18:49,200 --> 00:18:54,300
+غير العاقل لكنها في الأصل وفي الكثرة الكاثرة
+
+192
+00:18:54,300 --> 00:18:58,860
+للعاقل واضح هذا المعنى نحو قوله تعالى كذلك يضل
+
+193
+00:18:58,860 --> 00:19:03,880
+الله من يشاء ويهدي من يشاء انظر هل يجوز هنا نقول
+
+194
+00:19:03,880 --> 00:19:08,920
+كذلك يضل الله الذي يشاء هل يجوز؟ لا يجوز في القرآن
+
+195
+00:19:08,920 --> 00:19:13,900
+الكريم لا يجوز لكن في غير القرآن يجوزفي القرآن
+
+196
+00:19:13,900 --> 00:19:17,720
+نفسه لا يجوز انه غير يعني هو العياذ بالله لا يجوز
+
+197
+00:19:17,720 --> 00:19:24,380
+لكن في غير القرآن اه يجوز اذا يضلوا الله من يشهن
+
+198
+00:19:24,380 --> 00:19:28,060
+بمعنى الذي يضل الله الذي يشهن هذا معناها لذلك
+
+199
+00:19:28,060 --> 00:19:31,520
+انتبه العلماء إلى أنها اسم موصول فالمسألة ليست
+
+200
+00:19:31,520 --> 00:19:37,760
+معقدة يعني اهمن هنا اسم الموصول مشترك هنا اسم ..
+
+201
+00:19:37,760 --> 00:19:42,520
+كيف نعرف نقول اسم موصول مبني على السكون في محل نصب
+
+202
+00:19:42,520 --> 00:19:48,240
+مفعول به هنا في محل نصب مفعول به واضح؟ ما لغير
+
+203
+00:19:48,240 --> 00:19:52,800
+العاقل عكسه من ما لغير العاقل لكنها قد تكون للعاقل
+
+204
+00:19:52,800 --> 00:19:59,440
+اه والدليل في القرآن فانكيحوا ما طاب لكم من النساء
+
+205
+00:19:59,440 --> 00:20:04,430
+النساء من العاقل بالطبعأه من العاقل لكنها في
+
+206
+00:20:04,430 --> 00:20:08,990
+الأغلب الأعام لغير العاقل الان هل يجزون إلا ما
+
+207
+00:20:08,990 --> 00:20:12,690
+كانوا يعملون أليس المعنى هنا هل يجزون إلا الذي
+
+208
+00:20:12,690 --> 00:20:17,790
+كانوا يعملون إذا ما موصول ببساطة شديدة ببساطة
+
+209
+00:20:17,790 --> 00:20:22,490
+شديدة وهذا الذي نبه العلماء إلى معناها وإلى
+
+210
+00:20:22,490 --> 00:20:26,970
+تسميتها بهذا الاسم أنها اسم موصول لأن معناها بمعنى
+
+211
+00:20:26,970 --> 00:20:35,500
+الذي تعالوا نعرف من يعرف لنا ما هنامن يعلبوها لنا؟
+
+212
+00:20:35,500 --> 00:20:38,860
+طب
+
+213
+00:20:38,860 --> 00:20:43,480
+أنا سأساعدكم، حتى نعلب ما ينبغي أن ننتبه إلى ال
+
+214
+00:20:43,480 --> 00:20:49,780
+wow في huge زونة، من يعلبوا ال wow في huge زونة؟
+
+215
+00:20:49,780 --> 00:20:56,080
+huge زونة، اه؟ جربوا يا .. جربوابالضبط فيما حد راف
+
+216
+00:20:56,080 --> 00:21:04,000
+هنا إيه بفعل أصل الجملة جاز الله الناس ما كانوا
+
+217
+00:21:04,000 --> 00:21:08,780
+يعملون هذا أصل الجملة جاز الله الناس ما كانوا ما
+
+218
+00:21:08,780 --> 00:21:12,000
+يعرف بما في هذه الجملة؟
+
+219
+00:21:13,220 --> 00:21:19,160
+مفعولا بيه ايش ثانى احسنتما انا انا مفعولا بيه
+
+220
+00:21:19,160 --> 00:21:23,740
+ثانى الان المفعول الاول صار نائب فاعل هل يجزونا
+
+221
+00:21:23,740 --> 00:21:26,920
+الا ما يجزونا الواو هنا في محاجة رفي نائب فاعل
+
+222
+00:21:26,920 --> 00:21:32,540
+الان ما كانت مفعولا بيه ثانية ماذا أصبحت الان لأ
+
+223
+00:21:32,540 --> 00:21:38,030
+ضلت مفعولا بيه ثانيةأه وقد قلت هذا الكلام من قبل
+
+224
+00:21:38,030 --> 00:21:41,910
+المفعول الثاني يظل مفعولا ثانية لأن كلمة الثاني
+
+225
+00:21:41,910 --> 00:21:47,090
+هنا ليست تعدد ترتبيا فقط وليست شكليا فقط إنما تدله
+
+226
+00:21:47,090 --> 00:21:51,910
+على أصل سابق لست أريد أن أعيد ما أستفدت الإشارة
+
+227
+00:21:51,910 --> 00:21:58,330
+إليه واضح يا شباب ما هكذا نعريبها اسم موصول مبني
+
+228
+00:21:58,330 --> 00:22:06,950
+على السكون في محل نصب مفعول به ثانيفي محل نصبي
+
+229
+00:22:06,950 --> 00:22:14,470
+مفعول به ثاني كما تراونا أمامكم واضح السؤال أي
+
+230
+00:22:14,470 --> 00:22:18,950
+تستعمل عاقلي وغيره انظر من تستعمل عاقلي في الأصل
+
+231
+00:22:18,950 --> 00:22:24,490
+وقد تستعمل لغير العاقل ما لغير العاقل وقد لكن أي
+
+232
+00:22:24,490 --> 00:22:33,410
+لأ العاقل وغيره من دون حرج أي طيبأي هنا معربة في
+
+233
+00:22:33,410 --> 00:22:37,770
+كل أحوالها إلا في حالة واحدة و لسنا نفصل أيضا هنا
+
+234
+00:22:37,770 --> 00:22:47,590
+أنا أقول جاء أيهم مشتهد أيهم مشتهد هنا فقط هنا فقط
+
+235
+00:22:50,000 --> 00:22:54,400
+تبنى أي اسمعوها فقط للسمع متى تعرف في ثلاثة
+
+236
+00:22:54,400 --> 00:22:59,840
+الأحوال الأخرى جاء أي مشتهد جاء أي هو مشتهد جاء
+
+237
+00:22:59,840 --> 00:23:05,380
+أيهم هو مشتهد هذه كلها معربة رأيت أيهم هو مشتهد
+
+238
+00:23:05,380 --> 00:23:10,320
+مررت بأيهم هو مشتهد أو مررت بأي مشتهد رأيت أيا
+
+239
+00:23:10,320 --> 00:23:16,720
+مشتهد اسمعوها فقط متى تبنى أي فقط الموصولة نتكلم
+
+240
+00:23:16,720 --> 00:23:25,770
+هنا عن الموصولة بالطبعتبنى فقط إذا كان صدرها إذا
+
+241
+00:23:25,770 --> 00:23:31,710
+كان جملتها أو صلتها جملة اسمية وصدرها محظوف وصدرها
+
+242
+00:23:31,710 --> 00:23:35,170
+محظوف فقط في هذه الحالة وقد وردت في القرآن الكريم
+
+243
+00:23:35,170 --> 00:23:39,530
+أنا ذكرتها الآن نأتي إلى آية حتى الآية تركز حفظها
+
+244
+00:23:39,530 --> 00:23:43,890
+إن شاء الله حفظ المعلومة ثم لننزعن من كل شيعة أيهم
+
+245
+00:23:43,890 --> 00:23:50,510
+أشده المقصود أيهم هو أشدهالذي هو أشده لو جينا
+
+246
+00:23:50,510 --> 00:23:55,610
+بكلمة الذي سنحتاج لأن نأتي بالمبتدأ عندئذ انظر لو
+
+247
+00:23:55,610 --> 00:24:03,770
+قلنا ثم لننزعلنا من كل شيعة الذي هو أشد الذي هو
+
+248
+00:24:03,770 --> 00:24:10,470
+أشد إذن لأن المبتدأ هنا محظوف والجملة طبعا اسمية
+
+249
+00:24:10,470 --> 00:24:16,600
+المبتدأ يقع في جملة اسمية لذلك هنا طبناجاء أيهم
+
+250
+00:24:16,600 --> 00:24:24,720
+أشد رأيته أيهم أشد مررت بأيهم بأيهم وليس بأيهم هذا
+
+251
+00:24:24,720 --> 00:24:29,260
+هو المعنى فقط متى تبنى أي .. إذا كان صيلتها جملة
+
+252
+00:24:29,260 --> 00:24:35,040
+اسمية وصدرها محذوف إذا كانت الصيلة جملة اسمية
+
+253
+00:24:35,040 --> 00:24:38,640
+وصدره .. ما هو الصدر؟ هو المبتدأ يعني هو المبتدأ
+
+254
+00:24:38,640 --> 00:24:44,980
+واضح؟ نعم فرق التعامل أي باسم شاطر شازل؟أه طبعا
+
+255
+00:24:44,980 --> 00:24:51,380
+لكن ليست الموصولة اي قد تكون اسم .. قد تكون اسم
+
+256
+00:24:51,380 --> 00:24:57,860
+الموصولة قد تكون اسم استفهام ايكم فاز بالجائزة
+
+257
+00:24:57,860 --> 00:25:03,880
+ايكم اسم الاستفهام هنا قد تكون شرط اي كتاب تقرأ
+
+258
+00:25:03,880 --> 00:25:13,080
+تستفيد منه اي كتاب تقرأه تستفيد منه هنا جازمةأي قد
+
+259
+00:25:13,080 --> 00:25:20,940
+تكون أي تفسيرية واضح لها يعني لها أكثر من لكن
+
+260
+00:25:20,940 --> 00:25:24,860
+التشابه هنا فقط في الشكل لأن أي الاستفانية أحكامها
+
+261
+00:25:24,860 --> 00:25:29,040
+تختلف عن أي الشرطية تختلف عن أي و هكذا لها أحكامها
+
+262
+00:25:29,040 --> 00:25:41,660
+ال تكون العاقل و غيره كما أي كما أيإذا من للعاقل
+
+263
+00:25:41,660 --> 00:25:45,640
+في الأصل؟ مال غير العاقل في الأصل؟ أما أي و ألفة
+
+264
+00:25:45,640 --> 00:25:49,380
+هما العاقل و غيره من دون؟ نقول جاء الكاتب وجاء
+
+265
+00:25:49,380 --> 00:25:53,280
+المكتوب وصرنا المكتوب جاءنا الكاتب جاء الذي يكتب
+
+266
+00:25:53,280 --> 00:26:00,840
+يعني لكن صلة ال هنا لا تكون إلا اسما مشتقا
+
+267
+00:26:00,840 --> 00:26:06,420
+يعني تكون وصفا يعني اسم فاعل أو اسم مفعول مثلاأه
+
+268
+00:26:06,420 --> 00:26:11,040
+كما في قوله تعالى إن المصدقين والمصدقات ما المقصود
+
+269
+00:26:11,040 --> 00:26:18,380
+إن الذين صدقوا واللوات الصدقن الهن بمعنى الذي الهن
+
+270
+00:26:18,380 --> 00:26:22,800
+بمعنى الذي لكن احنا عندما نعرف نعرفها كالكلمات
+
+271
+00:26:22,800 --> 00:26:28,900
+الواحدة كما تعرفون لكن المعنى معنى الهن معنها اسم
+
+272
+00:26:28,900 --> 00:26:34,260
+الموصولأنا أقول جاء الكاتبو الكاتبو فعل مرفوع و
+
+273
+00:26:34,260 --> 00:26:37,140
+علامة و طرفي اضمته و الاخر انتهى هكذا يعني نعرفه
+
+274
+00:26:37,140 --> 00:26:40,480
+يعني لا تقلقوا بشكل الإعراب الإعراب نفسه لكن لفتنا
+
+275
+00:26:40,480 --> 00:26:44,460
+أنظركم الكلمة إلى أن ال هنا اسم الموصول هذا الذي
+
+276
+00:26:44,460 --> 00:26:51,700
+يزيدنا فقط الآن أو هذا الذي ننتبه إليه الآن هذا هو
+
+277
+00:26:51,700 --> 00:26:55,560
+الجديد علينا الآن أما الإعراب فانتم تعرفونه كما
+
+278
+00:26:55,560 --> 00:26:56,820
+تعرفون
+
+279
+00:27:00,170 --> 00:27:04,210
+أو يستلطوا في صلاتها كما قلت أن تكون صفة صريحة
+
+280
+00:27:04,210 --> 00:27:12,090
+يعني جاء الكاتب جاء الكاتب لا يجوز جاء اليكتب لا
+
+281
+00:27:12,090 --> 00:27:17,710
+يجوز أن تكون صلتها جملة اسمية أو فعلية وشذة ما أنت
+
+282
+00:27:17,710 --> 00:27:22,050
+بالحكم اللي ترضى حكومة تذكرون هذا البيت ما أنت
+
+283
+00:27:22,050 --> 00:27:26,740
+بالحكم اللي ترضى هذا شذوذيعني قال يجب أن تكون
+
+284
+00:27:26,740 --> 00:27:35,500
+صيلتها اسما وصفا فقط لا يظهر العراب على الو انما
+
+285
+00:27:35,500 --> 00:27:39,480
+على آخر الكلمة على صيلتها طبعا التي اتصلت بيها كما
+
+286
+00:27:39,480 --> 00:27:43,580
+أشرته قبل قلت إن المصدقين و المصدقات وأقرضوا الله
+
+287
+00:27:43,580 --> 00:27:48,950
+قردا حسنا إلى آخر الآية الكريمةهنا طبعا كما أشرنا
+
+288
+00:27:48,950 --> 00:27:52,330
+أيضا تكونوا إنه جاء الكاتب وجاء الكاتبان وجاء
+
+289
+00:27:52,330 --> 00:27:58,750
+الكاتبون تتصلوا بالمفرد أو تكون المفرد وغيره ذو ..
+
+290
+00:27:58,750 --> 00:28:03,550
+ذو هنا ليست التي من أسماء .. من الأسماء الخامسة لأ
+
+291
+00:28:03,550 --> 00:28:08,370
+ذو هنا تختلف آه جاء ذو نجح هنا ذو بمعنى الذي .. و
+
+292
+00:28:08,370 --> 00:28:12,550
+هذه في لغة طيئة من قبائل العربو نحن لماذا نأخذ مثل
+
+293
+00:28:12,550 --> 00:28:16,630
+هذه الكلمات يا شباب حتى تنتبه لو أنكم مثلا مرارتم
+
+294
+00:28:16,630 --> 00:28:20,210
+بكتاب من كتب القدماء و رأيتم مثل هذا التعبير حتى
+
+295
+00:28:20,210 --> 00:28:25,410
+تعرف أن ذوهنا اسمه الموصول حتى .. يعني من أغراض
+
+296
+00:28:25,410 --> 00:28:30,270
+مساقنا هذا أن نتصل اتصالا كريما بتراتنا الكبير
+
+297
+00:28:30,270 --> 00:28:39,650
+الهائل الواسع العريقلكن ذو هذه ليست موجودة إلا في
+
+298
+00:28:39,650 --> 00:28:43,810
+لغات قليلة و من أشهرها لغة قبيلة وطيّن و من أشهرها
+
+299
+00:28:43,810 --> 00:28:48,730
+قبيلة وطيّن جاء ذو نجح رأيت ذو نجح و لم أقول ذا
+
+300
+00:28:48,730 --> 00:28:53,990
+كما في الأسماء الخامسة مررت بذو نجح ذو و لك بيت
+
+301
+00:28:53,990 --> 00:29:00,240
+شعريموجود فإن الماء ماء أبي وجدي و بئر ذو حفرته و
+
+302
+00:29:00,240 --> 00:29:04,040
+ذو طويته مر علينا هذا قبل ذلك أه نعم و بئر ذو
+
+303
+00:29:04,040 --> 00:29:09,300
+حفرته و بئر التي حفرتها يعني و بئر التي حفرتها و
+
+304
+00:29:09,300 --> 00:29:15,460
+بئر التي طويتها أه نعم العائد هنا حتى محذوف يجوز
+
+305
+00:29:15,460 --> 00:29:19,720
+حذف العامل هنا كما سنذكره بعد قليل و بئر ذو التي
+
+306
+00:29:21,660 --> 00:29:26,840
+واضح طبعا جاء ذو نجحة جاء ذو نجحاه جاء ذو نجحتاه
+
+307
+00:29:26,840 --> 00:29:31,820
+جاء ذو نجحوا جاء ذو نجحنا ذو أيضا من أسماء
+
+308
+00:29:31,820 --> 00:29:38,660
+المشتركة وواضح معانا المشتركة سؤال آخرها
+
+309
+00:29:38,660 --> 00:29:45,540
+ذا ذا لها حالة خاص ذا لها حالة خاص انظروا هذه كلها
+
+310
+00:29:45,540 --> 00:29:53,110
+مبنية سواء أيفي غالب أمرها معربة إلا إذا كان
+
+311
+00:29:53,110 --> 00:29:57,810
+صيلتها جملة اسمية صدرها محذف واضح الكلام إلا قلت
+
+312
+00:29:57,810 --> 00:30:03,210
+لك الأسماء الموصولة يعني
+
+313
+00:30:03,210 --> 00:30:06,290
+الأسماء الموصولة كلها الخاصة و المشتركة دائما
+
+314
+00:30:06,290 --> 00:30:11,310
+مبنية غلط أه فيها المبني و فيها المعرب الأسماء
+
+315
+00:30:11,310 --> 00:30:17,770
+المشتركة كلها مبنية غلط معربة إلا إذا كان كذا و
+
+316
+00:30:17,770 --> 00:30:26,140
+كذا كما قلتلكن الأسماء الموصولة الخاصة فيها معرب
+
+317
+00:30:26,140 --> 00:30:30,360
+بالتأكيد فيها معرب مدلة على اثنين اللذان واللتان
+
+318
+00:30:30,360 --> 00:30:36,720
+لا تتسرع يا عبدالكريم لا تتسرع ذا هنا لها شرط خاص
+
+319
+00:30:36,720 --> 00:30:42,740
+لا يمكن أن تكون أسما موصولا إلا إذا سبقت بما أو من
+
+320
+00:30:42,740 --> 00:30:48,960
+الاستفهاميتينأه لا يمكن انظر الامثلة ماذا عندك هذه
+
+321
+00:30:48,960 --> 00:30:53,260
+التي انعرفها هذه الكلمة التي انعرفها او من ذا عندك
+
+322
+00:30:53,260 --> 00:30:58,940
+في غير هذين المواطنين لا تستخدم ذا اسما موصولة هذا
+
+323
+00:30:58,940 --> 00:31:04,140
+أمر لطيف يعني يعني الذا هنا مختصة بالاستفهام
+
+324
+00:31:04,140 --> 00:31:11,660
+وبخاصة بعد ما ومن فقط هذا لها أوجه يعني هذه فيه
+
+325
+00:31:11,660 --> 00:31:16,380
+أوجه سأذكر ذلك الآنمن ذالذى يقول الله صلى الله
+
+326
+00:31:16,380 --> 00:31:21,680
+عليه و سلم من ذالذى .. لأ هذه هنا ليست ال .. الذي
+
+327
+00:31:21,680 --> 00:31:26,340
+جاء الاسم الموصول وجاء عندك اه هنا ذا اسم إشارة من
+
+328
+00:31:26,340 --> 00:31:33,160
+هذا الذي واضح انا ايضا هنا نفس ال .. نفس المسألة
+
+329
+00:31:33,160 --> 00:31:39,050
+اسم إشارة وجاء بعده اسم الموصول الآن ماذا عندك؟إذا
+
+330
+00:31:39,050 --> 00:31:43,370
+انتبهنا الآن إلى أن ذا .. إلى أن ذا لا تكون اسما
+
+331
+00:31:43,370 --> 00:31:49,270
+موصولا إلا بشرط أن تصبق بما أو من الاستثمائتين
+
+332
+00:31:49,270 --> 00:31:53,090
+تضحيت هذه النقطة؟ ممتاز، لكن كيف نعرف ما ذا عندك؟
+
+333
+00:31:53,090 --> 00:31:59,370
+انظروا نحن نقول ذا اسم موصول، إذا ما مبتدأ وذا خبر
+
+334
+00:31:59,370 --> 00:32:08,630
+وكل واحدة منهما كلمة مستقلة، ما ذا عندكهل هناك
+
+335
+00:32:08,630 --> 00:32:13,070
+أوجه أخرى يمكن أن نعريبها بحسبها؟ أه نعم أن نعدّ
+
+336
+00:32:13,070 --> 00:32:18,830
+ماذا كلها كلمة واحدة ولكننا عند إذ لا نعدّ ذا إسما
+
+337
+00:32:18,830 --> 00:32:23,830
+موصولا وإنما جزءا من كلمة نعدّها جزءا من كلمة كما
+
+338
+00:32:23,830 --> 00:32:28,770
+نقول مثلا في سيارة الألف والرا والتأء المموت جزء
+
+339
+00:32:28,770 --> 00:32:33,620
+من الكلمة مكتبالتأو والبقى جزء من كلمة مكتب فماذا
+
+340
+00:32:33,620 --> 00:32:38,260
+إذا اعتبرناها كلمة واحدة ذا جزء من كلمة وليست ..
+
+341
+00:32:38,260 --> 00:32:42,580
+واضح؟ إذا عند إذ ماذا كلها اسم استفهام في محل رفع
+
+342
+00:32:42,580 --> 00:32:47,700
+المبتدأ وعندك شبه الجملة في محل رفع الخبر واضح؟
+
+343
+00:32:47,700 --> 00:32:55,340
+عندنا وجههم ثالث وأن قد ما وحدها اسم استفهام في
+
+344
+00:32:55,340 --> 00:33:00,610
+محل رفع المبتدأ وذا زائدةوعندك هي الخبر كأننا نقول
+
+345
+00:33:00,610 --> 00:33:08,230
+ما عندك او هناك من عندك ويستقيموا لكن هذا .. هذا
+
+346
+00:33:08,230 --> 00:33:13,630
+نوجهه لانريدهما لانريدهما لست أكلفكم بهما المطلوب
+
+347
+00:33:13,630 --> 00:33:19,050
+منكم أن تعلموا ان ما اسم استفهام مبني على سكون في
+
+348
+00:33:19,050 --> 00:33:24,350
+محل رفعي مبتدأ ذا اسم الموصول مبني على سكون في محل
+
+349
+00:33:24,350 --> 00:33:30,670
+رفعي خبر المبتدأو عندك هنا طبعا شبه الجملة صلة
+
+350
+00:33:30,670 --> 00:33:36,550
+الموصول لما حللها من الأعراف واضح؟
+
+351
+00:33:36,550 --> 00:33:44,930
+تعالوا لصلة الموصول واضح؟ صلة الموصول صلة الموصول
+
+352
+00:33:44,930 --> 00:33:48,430
+نوعا قد تكون جملة و قد تكون أولا صلة الموصول قد
+
+353
+00:33:48,430 --> 00:33:51,850
+أشرنا إلى ذلك لأ حللها من الأعراف و هي نوعا جملة و
+
+354
+00:33:51,850 --> 00:33:55,130
+شبه جملة جملة و شبه جملة
+
+355
+00:33:59,490 --> 00:34:04,070
+أول نصيرة مصورة الجملة لها شرطان الجملة لها شرطان
+
+356
+00:34:04,070 --> 00:34:09,810
+الشرط الأول أن تكون الجملة خبرية الشرط الثاني أن
+
+357
+00:34:09,810 --> 00:34:12,910
+تجتمل على عائد وقد أشرنا إلى ذلك يعني كأننا نلخص
+
+358
+00:34:12,910 --> 00:34:18,150
+فقط يعني هل يحذف هذا العقدة؟ نعم فقد ما أنت قاد
+
+359
+00:34:18,150 --> 00:34:24,950
+المقصود فقد ما أنت قاده أه أه
+
+360
+00:34:26,160 --> 00:34:29,880
+فقد ما أنتقب ، إذا قد يحذف العائد لكن لا يحذف إلا
+
+361
+00:34:29,880 --> 00:34:35,860
+إذا كان مفهوماها، لا يحذف إلا إذا كان مفهوماها،
+
+362
+00:34:35,860 --> 00:34:39,740
+إذا جملة الصلة يجب أن تكون خبرية ما معنى يجب أن
+
+363
+00:34:39,740 --> 00:34:44,520
+تكون خبرية؟ يعني هل يجوز أن تكون إنشائية؟ أه يعني
+
+364
+00:34:44,520 --> 00:34:50,940
+أو طلبية مثلا؟ يعني جاء الذيأعطيه شيء جاء الذي
+
+365
+00:34:50,940 --> 00:34:54,720
+أعطيه .. لا يجوز جاء الذي أعطيه شيء .. لا لا يجوز
+
+366
+00:34:54,720 --> 00:34:59,140
+يجب أن تكون خبرية ألا تكون إنشئية يعني طلبية أو
+
+367
+00:34:59,140 --> 00:35:03,700
+إلى آخرة ويجب أن تشتمل على عائد للموصول على عائد
+
+368
+00:35:03,700 --> 00:35:07,860
+كما أشارنا هذا عائد قد يحظف أنعم يجوز أن يحظف إذا
+
+369
+00:35:07,860 --> 00:35:15,440
+يعني لم يلتبس أنعم أولئك
+
+370
+00:35:15,440 --> 00:35:23,370
+الذين .. أه نعمأعمالهم هم اه نعم مستحيل أن يكون
+
+371
+00:35:23,370 --> 00:35:30,010
+اسمه موصول من دون عائد اه
+
+372
+00:35:30,010 --> 00:35:35,010
+بالتأكيد اه نعم لأ لأ الجملة تكتمل أصلا من الفعل و
+
+373
+00:35:35,010 --> 00:35:41,150
+الفاعل لكن العائد هنا جاء في حبيطة أعمالهم لأ
+
+374
+00:35:41,150 --> 00:35:47,280
+أعمالهم هي الفعل جاء مضافا إليهيعني الفعل جاء
+
+375
+00:35:47,280 --> 00:35:51,100
+مضافا إلى العائد هنا لكن كيف يكون الإعراب حبيطة
+
+376
+00:35:51,100 --> 00:35:56,360
+فعل فعل ماضي مبني على الفتح تأ تأ التأنيث حرف مبني
+
+377
+00:35:56,360 --> 00:36:00,740
+لمحل لو من الإعراب أعماله فعل مرفوع وعلامة رفيه
+
+378
+00:36:00,740 --> 00:36:06,380
+الضمة وهو مضافهم ضمير منتصل مبني على السكن في محل
+
+379
+00:36:06,380 --> 00:36:14,220
+جر مضافا إليه وهو العائد حبيطة أعمالهم أعمال الذين
+
+380
+00:36:15,190 --> 00:36:21,970
+الذين حبطت حبطت ماذا؟ حبطت عملهم لأ
+
+381
+00:36:21,970 --> 00:36:26,790
+يا ابني كالكلمة الواحدة انظر يعني أنا عندما جاء
+
+382
+00:36:26,790 --> 00:36:32,950
+الذي نجح أليست بمعنى جاء الناجح أليس موصول معاصلته
+
+383
+00:36:32,950 --> 00:36:38,730
+كالكلمة الواحدة واضح؟ اتضحت الأمور؟طيب أي قاضي
+
+384
+00:36:38,730 --> 00:36:41,970
+فاقضي ما أنت قاضي أي قاضي شبه الجملة وهي على نوعين
+
+385
+00:36:41,970 --> 00:36:47,790
+أن تكون شبه الجملة ضرفية أو جارا و مجرورة جاء الذي
+
+386
+00:36:47,790 --> 00:36:52,250
+عندك جاء الذي في الجامعة و شبه الجملة كما تعلموا
+
+387
+00:36:52,250 --> 00:36:59,130
+لا يمكنوا إلا أن يكون ضرفا أو جارا و مجرورة و ليس
+
+388
+00:36:59,130 --> 00:37:04,360
+في ذلك شيء جاء الذي عندك جاء الذي عندكلكن هنا
+
+389
+00:37:04,360 --> 00:37:11,100
+بالمناسبة يجب أن يكون الظرف تاما .. اه .. الظرف
+
+390
+00:37:11,100 --> 00:37:16,280
+تاما يعني أن يكون مفهوما يعني يعني ليس اي جار
+
+391
+00:37:16,280 --> 00:37:20,740
+مجرور وليس اي .. اي ظرف يمكن ان يكون صلة تخيل اقول
+
+392
+00:37:20,740 --> 00:37:24,900
+جاء الذي بك ما معنى جاء الذي بك؟ ليس لها معنى لم
+
+393
+00:37:24,900 --> 00:37:28,540
+يتم المعنى لكن جاء الذي عندك اه تم المعنى انت
+
+394
+00:37:28,540 --> 00:37:35,120
+تتعامل مع ذلك واضح؟اللي قلتلك مثلا تخير الجملة
+
+395
+00:37:35,120 --> 00:37:42,000
+الصحيحة في كل ممن يأتي في كل ممن يأتي جاء الذي سلم
+
+396
+00:37:42,000 --> 00:37:51,860
+عليه جاء الذي عندك جاء الذي فيه أيها الصحيحة جاء
+
+397
+00:37:51,860 --> 00:37:56,160
+الذي عندك اسوأ انه في غاية البساطةلأن لم يتم
+
+398
+00:37:56,160 --> 00:38:01,480
+المعنى جاء الذي فيه ما معنى جاء الذي فيه جاء الذي
+
+399
+00:38:01,480 --> 00:38:12,420
+عندك واضح سؤال يا شباب سؤال هل من سؤال أشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/oohmoDDLPLQ_raw.json b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/oohmoDDLPLQ_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..c2475fa6f51f1740082692f152e5c2e2b5205bf7
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/oohmoDDLPLQ_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 3751, "start": 22.59, "end": 37.51, "text": "أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام على رسول الله وآله وصحبه ومن ولا ننتقل اليوم إلى الحديث", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 4032, 148, 95, 43761, 4032, 9381, 5016, 3555, 3224, 4032, 27842, 49429, 8717, 29399, 4587, 1211, 45595, 20498, 30731, 21542, 16254, 12984], "avg_logprob": -0.09647817791454376, "compression_ratio": 1.8270676691729324, "no_speech_prob": 8.940696716308594e-07, "words": [{"start": 22.59, "end": 22.97, "word": "أعوذ", "probability": 0.91650390625}, {"start": 22.97, "end": 23.23, "word": " بالله", "probability": 0.988037109375}, {"start": 23.23, "end": 23.37, "word": " من", "probability": 0.9736328125}, {"start": 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يمكن، لا يستقيم، لا يعقل وليس هناك اسم موصول من دون عائد، من دون عائد هو الضمير الذي يعود على هذا الاسم الموصول احكي أمها", "tokens": [45367, 16373, 3215, 32239, 3794, 34105, 4117, 24525, 2304, 3714, 2407, 9381, 12610, 9154, 11778, 11536, 20328, 37977, 12399, 20193, 7251, 7435, 2407, 11622, 12399, 20193, 7251, 43020, 12399, 20193, 7251, 14851, 4587, 32640, 12399, 20193, 37495, 4587, 1211, 4032, 20292, 3794, 34105, 4117, 24525, 2304, 3714, 2407, 9381, 12610, 9154, 11778, 11536, 6225, 16373, 3215, 12399, 9154, 11778, 11536, 6225, 16373, 3215, 31439, 6024, 114, 2304, 13546, 43527, 37495, 23328, 15844, 23758, 2423, 32277, 2304, 9673, 2407, 9381, 12610, 1975, 5016, 4117, 1829, 5551, 2304, 11296], "avg_logprob": -0.12340199007568034, "compression_ratio": 2.074829931972789, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 136.72, "end": 137.48, "word": "وعائد", "probability": 0.818359375}, {"start": 137.48, "end": 138.26, "word": " ليس", "probability": 0.682861328125}, {"start": 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2266.02, "end": 2267.7, "word": " فيه", "probability": 0.992919921875}, {"start": 2267.7, "end": 2269.54, "word": " أيها", "probability": 0.71142578125}, {"start": 2269.54, "end": 2270.4, "word": " الصحيحة", "probability": 0.99443359375}, {"start": 2270.4, "end": 2271.86, "word": " جاء", "probability": 0.7783203125}, {"start": 2271.86, "end": 2272.02, "word": " الذي", "probability": 0.8212890625}, {"start": 2272.02, "end": 2272.28, "word": " عندك", "probability": 0.988037109375}, {"start": 2272.28, "end": 2272.8, "word": " اسوأ", "probability": 0.6244710286458334}, {"start": 2272.8, "end": 2272.96, "word": " انه", "probability": 0.5643310546875}, {"start": 2272.96, "end": 2273.06, "word": " في", "probability": 0.97265625}, {"start": 2273.06, "end": 2273.32, "word": " غاية", "probability": 0.86572265625}, {"start": 2273.32, "end": 2273.88, "word": " البساطة", "probability": 0.9932861328125}], "temperature": 1.0}, {"id": 88, "seek": 229242, "start": 2275.46, "end": 2292.42, "text": "لأن لم يتم المعنى جاء الذي فيه ما معنى جاء الذي فيه جاء الذي عندك واضح سؤال يا شباب سؤال هل من سؤال أشكركم", "tokens": [1211, 33456, 32767, 7251, 39237, 9673, 3615, 1863, 7578, 10874, 16606, 43527, 8978, 3224, 19446, 20449, 1863, 7578, 10874, 16606, 43527, 8978, 3224, 10874, 16606, 43527, 43242, 4117, 4032, 46958, 5016, 8608, 33604, 6027, 35186, 13412, 3555, 16758, 8608, 33604, 6027, 8032, 1211, 9154, 8608, 33604, 6027, 5551, 8592, 37983, 24793], "avg_logprob": -0.15940504177258566, "compression_ratio": 1.7339449541284404, "no_speech_prob": 0.0, "words": [{"start": 2275.46, "end": 2275.74, "word": "لأن", "probability": 0.746337890625}, {"start": 2275.74, "end": 2275.84, "word": " لم", "probability": 0.8759765625}, {"start": 2275.84, "end": 2276.16, "word": " يتم", "probability": 0.928466796875}, {"start": 2276.16, "end": 2276.8, "word": " المعنى", "probability": 0.9766845703125}, {"start": 2276.8, "end": 2277.22, "word": " جاء", "probability": 0.83642578125}, {"start": 2277.22, "end": 2277.46, "word": " الذي", "probability": 0.8466796875}, {"start": 2277.46, "end": 2279.22, "word": " فيه", "probability": 0.962890625}, {"start": 2279.22, "end": 2279.48, "word": " ما", "probability": 0.458740234375}, {"start": 2279.48, "end": 2279.78, "word": " معنى", "probability": 0.82470703125}, {"start": 2279.78, "end": 2279.94, "word": " جاء", "probability": 0.986572265625}, {"start": 2279.94, "end": 2280.12, "word": " الذي", "probability": 0.7783203125}, {"start": 2280.12, "end": 2280.68, "word": " فيه", "probability": 0.970458984375}, {"start": 2280.68, "end": 2281.34, "word": " جاء", "probability": 0.57196044921875}, {"start": 2281.34, "end": 2281.48, "word": " الذي", "probability": 0.78076171875}, {"start": 2281.48, "end": 2283.1, "word": " عندك", "probability": 0.994384765625}, {"start": 2283.1, "end": 2283.98, "word": " واضح", "probability": 0.7882486979166666}, {"start": 2283.98, "end": 2284.72, "word": " سؤال", "probability": 0.94140625}, {"start": 2284.72, "end": 2284.8, "word": " يا", "probability": 0.8935546875}, {"start": 2284.8, "end": 2285.22, "word": " شباب", "probability": 0.9910481770833334}, {"start": 2285.22, "end": 2287.24, "word": " سؤال", "probability": 0.8504231770833334}, {"start": 2287.24, "end": 2290.16, "word": " هل", "probability": 0.924560546875}, {"start": 2290.16, "end": 2290.28, "word": " من", "probability": 0.9951171875}, {"start": 2290.28, "end": 2290.74, "word": " سؤال", "probability": 0.9308268229166666}, {"start": 2290.74, "end": 2292.42, "word": " أشكركم", "probability": 0.86474609375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2294.27075, "duration_after_vad": 2195.525624999993}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/oohmoDDLPLQ_raw.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/oohmoDDLPLQ_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8d4086596d4f1a0daa48987d69ba8739a881aa76
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/oohmoDDLPLQ_raw.srt
@@ -0,0 +1,1596 @@
+1
+00:00:22,590 --> 00:00:24,810
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:24,810 --> 00:00:28,230
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:28,230 --> 00:00:33,250
+وآله وصحبه ومن ولا ننتقل
+
+4
+00:00:33,250 --> 00:00:36,890
+اليوم إلى
+
+5
+00:00:36,890 --> 00:00:37,510
+الحديث
+
+6
+00:00:41,980 --> 00:00:45,440
+عن الاسم الموصول طبعا الاسم الموصول هنا رابع
+
+7
+00:00:45,440 --> 00:00:49,600
+المعارف التي ندرسها درسنا الضمير ثم انتقلنا الى
+
+8
+00:00:49,600 --> 00:00:55,720
+العلم ثم ذهبنا الى اسم الإشارة و هنحن بصدد الحديث
+
+9
+00:00:55,720 --> 00:01:00,400
+عن الاسم الموصول الاسم الموصول هو اسم يدل على معين
+
+10
+00:01:00,400 --> 00:01:05,120
+اذا على محدد ايضا على معروف على معرفة على معين
+
+11
+00:01:05,120 --> 00:01:10,090
+بوسيطة جملة بعدها هي التي تسمى الصلةيعني الاسم
+
+12
+00:01:10,090 --> 00:01:13,690
+الموصول له قيد تذكرون عندما تحدثنا عن القيد في
+
+13
+00:01:13,690 --> 00:01:18,150
+العالم العالم يحدد مسماه يعين مسماه من دون قيد
+
+14
+00:01:18,150 --> 00:01:23,330
+مطلقا من دون قيد الاسم الموصول لا يعين مسماه إلا
+
+15
+00:01:23,330 --> 00:01:28,210
+من خلال قيد والقيد هنا هو الصلة والصلة لابد لها من
+
+16
+00:01:28,210 --> 00:01:32,830
+عائد إذا الصلة هنا هي الجملة التي تتمم معنى اسم
+
+17
+00:01:32,830 --> 00:01:39,540
+الموصول وتشتمل على ضمير يعودعلى هذا الاسم على هذا
+
+18
+00:01:39,540 --> 00:01:45,300
+الاسم على الاسم الموصول انت عندما تقول جاء الذي
+
+19
+00:01:45,300 --> 00:01:50,300
+نجح من هو الذي نجح هو الذي جاء هو الفاعل جاء
+
+20
+00:01:50,300 --> 00:01:57,720
+انظرها جاء الذي نجح جاء الذي نجحمن هو الذي جاء؟
+
+21
+00:01:57,720 --> 00:02:01,820
+الذي نجح، إذا الذي نجح هو الذي جاء، إذا هو الفعل،
+
+22
+00:02:01,820 --> 00:02:05,320
+وهذا الضمير يعود على هذا هو العادل، إذا لابد لاسم
+
+23
+00:02:05,320 --> 00:02:11,460
+الموصول من صلة وعادل، واذكروا هذين الأمرين على
+
+24
+00:02:11,460 --> 00:02:18,260
+الدوام، لابد لاسم الموصول من صلة وعادلوعائد ليس
+
+25
+00:02:18,260 --> 00:02:22,320
+هناك اسم موصول من دون صلة، لا يجوز، لا يمكن، لا
+
+26
+00:02:22,320 --> 00:02:27,780
+يستقيم، لا يعقل وليس هناك اسم موصول من دون عائد،
+
+27
+00:02:27,780 --> 00:02:30,840
+من دون عائد هو الضمير الذي يعود على هذا الاسم
+
+28
+00:02:30,840 --> 00:02:38,190
+الموصول احكي أمهاالاسماء الموصولة مبنية سواء ما دل
+
+29
+00:02:38,190 --> 00:02:44,050
+على اثنين كما تحدثنا في اسم الإشارة تذكرون الذي
+
+30
+00:02:44,050 --> 00:02:50,120
+يتعلق بالاثنين يدل على اثنين هذا معربالذاني،
+
+31
+00:02:50,120 --> 00:02:55,100
+اللتاني، اللذيني، اللتيني في حالتي النصبي والجرم
+
+32
+00:02:55,100 --> 00:02:59,200
+وسنعود إلى ذلك بالتفصيل إذن الأسماء الموصولة مبنية
+
+33
+00:02:59,200 --> 00:03:03,860
+سوى مدلة على اثنين الأسماء الموصولة مبدوعة بالأ
+
+34
+00:03:03,860 --> 00:03:10,480
+نعم لكن الهذه ليست ال التعريف هذه الزائدة فمنظروا
+
+35
+00:03:10,480 --> 00:03:14,530
+هي زائدة سبحان الله لكنها أيضا لازمةما معنى هذا
+
+36
+00:03:14,530 --> 00:03:19,930
+الكلام؟ كيف تكون زائدة و لزمة في نفس الوقت؟ ربما
+
+37
+00:03:19,930 --> 00:03:26,270
+بدأ هذا الأمر غريب، لكن المسألة أو معنى المسألة أن
+
+38
+00:03:26,270 --> 00:03:30,010
+هذه تزيد عن التعريف، ليست هي التي عرفت الاسم
+
+39
+00:03:30,010 --> 00:03:36,570
+الموصول، الاسم الموصول معرفة إنه اسم الموصول،
+
+40
+00:03:36,570 --> 00:03:42,100
+والهذه زائدة عن ذلك، لكن هل نستغني عنها؟الكلمة
+
+41
+00:03:42,100 --> 00:03:46,800
+لابد أن تبدو هكذا و لابد أن تُنطق هكذا .. هكذا و
+
+42
+00:03:46,800 --> 00:03:51,960
+لابد أن تُكتب هكذا .. الذي .. إذا هذه معنى الزيادة
+
+43
+00:03:51,960 --> 00:03:56,080
+هنا أنها ليست سبب في التعريف هذه ليست الا التعريف
+
+44
+00:03:56,080 --> 00:04:01,340
+و معنى اللزوم أنها لا يستغنى عنها .. لا يستغنى
+
+45
+00:04:01,340 --> 00:04:07,120
+عنها .. واضح؟ الأسماء الموصولة نوعا خاصة و مشتركة
+
+46
+00:04:07,120 --> 00:04:12,580
+.. خاصةومشتركة وأيضا ننبه على أن صلة الموصول دائما
+
+47
+00:04:12,580 --> 00:04:18,160
+لا محل لها من الإعربسلة الموصول دائما لا محل لها
+
+48
+00:04:18,160 --> 00:04:21,200
+من الإعراب سندرس الخاصة والمشتركة .. الخاصة
+
+49
+00:04:21,200 --> 00:04:24,740
+والمشتركة ان شاء الله أولا قبل الخاصة اعراب اسم
+
+50
+00:04:24,740 --> 00:04:28,660
+الموصول الاسم الموصول كما أشرت قبل قليل دائما مبني
+
+51
+00:04:28,660 --> 00:04:33,200
+سوى ما دل على اثنين فإنه يعرف إعراب المثنى يعني
+
+52
+00:04:33,200 --> 00:04:37,160
+انظروا الألف عند الرفع الألف علامة الرفع كالمثنى
+
+53
+00:04:37,160 --> 00:04:43,260
+تماما كالمثنى تماما نحو جاء اللذان نجاحا جاء فعل
+
+54
+00:04:43,260 --> 00:04:48,830
+الماضي كما تعلمونحسب ما ترون من يعرض لنا اللذان
+
+55
+00:04:48,830 --> 00:04:58,090
+بين قوسين اسم موصول
+
+56
+00:04:58,090 --> 00:05:01,750
+فاعل فاعل
+
+57
+00:05:01,750 --> 00:05:08,230
+مرفوع وليس في محل درفة فاعل مرفوع وعلامة رفي الألف
+
+58
+00:05:08,230 --> 00:05:12,390
+لأنه ملحق بالمثنى هو ليس مثنى بالضبط هو ملحق
+
+59
+00:05:12,390 --> 00:05:18,870
+بالمثنىنجحة فعل وفاعل نجحة فعل الألف هنا ألف
+
+60
+00:05:18,870 --> 00:05:25,030
+والاثنين هي الفاعل وهذه الجملة نجحة لا محل لها من
+
+61
+00:05:25,030 --> 00:05:28,330
+الإعراب ما معنى لا محل لها من الإعراب؟ هل هي في
+
+62
+00:05:28,330 --> 00:05:33,510
+محل رفي خبر مثلا؟ هل تؤدي وظيفة مستقلة؟ لأ وظيفته
+
+63
+00:05:33,510 --> 00:05:38,570
+فقط أنها تتمم معنى الاسم الموصولواضفتها فقط أنها
+
+64
+00:05:38,570 --> 00:05:42,570
+تتمم معنى لاسم الموصول تصله يعني تصل معناه تكمل
+
+65
+00:05:42,570 --> 00:05:48,150
+معناه ولذلك قال بعضهم عن هذه المعارف إنها معارف
+
+66
+00:05:48,150 --> 00:05:53,850
+ناقصة من المعارف الناقصة عدوها من المعارف الناقصة
+
+67
+00:05:53,850 --> 00:06:00,370
+طيب اليوم عند النصب .. اه نعم جاء اللذاني اللذاني
+
+68
+00:06:00,370 --> 00:06:07,180
+اسم الموصول فاعلمرفوع وعلامة رفعه الألف لأنه ملحق
+
+69
+00:06:07,180 --> 00:06:15,920
+بالمثنن واضح رأيت لذين نجح ألذين اسمه اسم موصول
+
+70
+00:06:15,920 --> 00:06:21,440
+مفعول به ولو قلت مفعول به مباشرة يجوز مفعول به
+
+71
+00:06:21,440 --> 00:06:27,280
+منصوب وعلامة نصبه اليا لأنه ملحق بالمثنن رأيت لذين
+
+72
+00:06:27,280 --> 00:06:33,850
+نجح اذا رأيت لذين نجحأه رأيتوا الذين وانتبهوا كيف
+
+73
+00:06:33,850 --> 00:06:38,730
+نفرق ما بين الذين والذين الذين من دون الأخرى الذين
+
+74
+00:06:38,730 --> 00:06:43,290
+لها الأخرى بمجرد أن ترى هذه الكلمة فهي الذين وليست
+
+75
+00:06:43,290 --> 00:06:49,150
+الذين وليست الذين الذين بلام واحدة فقط الذين بلام
+
+76
+00:06:49,150 --> 00:06:56,090
+واحدة فقط الذن
+
+77
+00:06:56,090 --> 00:06:59,290
+الأولى فاعل مرفوع
+
+78
+00:07:00,620 --> 00:07:05,380
+وعلامة رفي الألف لأنه ملحق بالمثنى واضح الشباب قال
+
+79
+00:07:05,380 --> 00:07:11,860
+لذيني رأيت لذيني نجاحة مفعول به منصوب وعلامته نصبه
+
+80
+00:07:11,860 --> 00:07:17,020
+لأنه ملحق بالمثنى طبعا نجحة فعل فعل مبني على الفتح
+
+81
+00:07:17,020 --> 00:07:23,680
+الألف هنا ألف والاثنين فاعل عفوا ألف والاثنين ضمير
+
+82
+00:07:23,680 --> 00:07:30,240
+مبني على السكون في محل رفع فاعل والجملة هنالا محل
+
+83
+00:07:30,240 --> 00:07:33,760
+لها من الإعراب سلة الموصول وهذه الألف هو الضمير
+
+84
+00:07:33,760 --> 00:07:37,660
+الذي عاد على الذين هو الضمير الذي عاد .. هو العائد
+
+85
+00:07:37,660 --> 00:07:41,140
+يعني يعني هذا الفاعل هو العائد نجح في كل مواطن
+
+86
+00:07:41,140 --> 00:07:48,360
+بنفس الإعراب مررت بالذين نجحة مررت بالذين نجحة
+
+87
+00:07:48,360 --> 00:07:53,780
+البقوا حرف جرن كما ترون الذين اسم مجرور وعلامة جره
+
+88
+00:07:53,780 --> 00:07:58,780
+الياء أيضا لأنه ملحق بالمثنى إعراب نجح نفس الإعراب
+
+89
+00:08:00,130 --> 00:08:04,650
+سؤال الخاصة
+
+90
+00:08:04,650 --> 00:08:08,910
+انظروا هذه لوحة البسيطة الجميلة المختصرة هذه
+
+91
+00:08:08,910 --> 00:08:12,490
+الأسماء المشتركة الأسماء الخاصة ما معنى خاصة
+
+92
+00:08:12,490 --> 00:08:18,150
+ومشتركة خاصة يعني الذي خاص بالمذكر المفرد التي
+
+93
+00:08:18,150 --> 00:08:28,030
+خاصة بالمؤنث المفرد اللذان خاص خاص لفظ خاص بالمثنى
+
+94
+00:08:29,150 --> 00:08:36,010
+المذكر اللتان بالمثنى المهنث اللذين اللذين
+
+95
+00:08:36,010 --> 00:08:42,070
+انا قفزت عن اللذين يعني اللذين ايضا خاصة بالمثنى
+
+96
+00:08:42,070 --> 00:08:47,550
+المذكر اللتان ماشي بالمؤنث المثنى اللذين الاولى
+
+97
+00:08:47,550 --> 00:08:53,610
+اللذين الاولاء الاولاء هكذا اللاء عفوا الاولى
+
+98
+00:08:53,610 --> 00:09:03,370
+اللذين اللائيهذه للمذكر لجمع المذكر الأولى اللاتي
+
+99
+00:09:03,370 --> 00:09:08,810
+اللائي اللواتي اسم موصول لجمع الإناث انظروا الأولى
+
+100
+00:09:08,810 --> 00:09:13,490
+للاثنتين أه الأولى لجمع المذكر و لجمع الإناث
+
+101
+00:09:13,490 --> 00:09:20,610
+الأولى الأولى الذين فقط للمذكر اللاتي و اللاتي
+
+102
+00:09:20,610 --> 00:09:26,640
+يجوز الوجهان بيائم من دنيااللائي واللائي ايضا يجوز
+
+103
+00:09:26,640 --> 00:09:32,740
+الوجهين اللواتي كما تراهم كما تراهم واضح هذه
+
+104
+00:09:32,740 --> 00:09:38,360
+اللوحة حتى لا نفصل الحديثة فيها بشكل متعب نشير
+
+105
+00:09:38,360 --> 00:09:42,820
+اليها هذه الإشارة السريعة سؤال يشارح حول هذه
+
+106
+00:09:42,820 --> 00:09:47,120
+اللوحة طبعا المفرض هو الجامع مبنيا لكن المثال
+
+107
+00:09:47,120 --> 00:09:52,040
+ننظره في الرف يختلف عن حالتين النصبي والجار سؤال
+
+108
+00:09:52,040 --> 00:09:58,230
+حول هذه النقطةواضح؟ أمثلة على هذه الأسماء الخاصة
+
+109
+00:09:58,230 --> 00:10:02,150
+أمثلة قال سبحانه وتعالى هو الذي يسيركم في البر
+
+110
+00:10:02,150 --> 00:10:06,630
+والبحر من هنا يستخرجوننا اسم الموصول ومن يعريبه؟
+
+111
+00:10:06,630 --> 00:10:17,090
+اه نعم فضل الذي من يعريبه؟ لأ ليس بدلة المبتدأ هو
+
+112
+00:10:19,310 --> 00:10:26,210
+هو مبتدأ حكمه الذي يسييركم في البر والبحر المبتدأ
+
+113
+00:10:26,210 --> 00:10:36,910
+هو ما شأنه؟ ما هو خبره؟ هو طالب هو مدرس هو الله هو
+
+114
+00:10:36,910 --> 00:10:43,830
+الله هو هذا المبتدأ الذي يسييركم في البر والبحر
+
+115
+00:10:43,830 --> 00:10:48,470
+إلى آخر الآية الكريمة الذي إذا .. الذي ليس جملة
+
+116
+00:10:49,450 --> 00:10:54,970
+الذي وصيلتها كالكلمة المفردة أه نعم، إذا الذي هكذا
+
+117
+00:10:54,970 --> 00:10:59,390
+نعريبه تعالوا نعريبها بالتفصيل هو .. الضمير هو
+
+118
+00:10:59,390 --> 00:11:07,190
+ضمير منفصل مبني على الفتح في محيط الرفع المبتدأ
+
+119
+00:11:07,190 --> 00:11:16,850
+الذي اسمه موصول انظر انتظر اسمه موصول مبني على
+
+120
+00:11:16,850 --> 00:11:23,780
+السكونفي محل رفي خبر المبتدأ لأنه مبني هكذا نوعيه
+
+121
+00:11:23,780 --> 00:11:30,120
+في محل رفي خبر المبتدأ بالضبط الانسانات لاصلته
+
+122
+00:11:30,120 --> 00:11:38,180
+يسير فعل مضارع مرفوع على امترافه الضامة الظاهرة
+
+123
+00:11:38,180 --> 00:11:44,320
+والفعل ضمير مستتر تقديره هو وهو العائد هنا بالطبع
+
+124
+00:11:48,090 --> 00:11:55,930
+وكم ضمير متصل مبني على سكن في محل نصب مفعول به إلى
+
+125
+00:11:55,930 --> 00:12:01,490
+الجملة الفعلية يسيركم من الفعل والفاعل صلة الموصول
+
+126
+00:12:01,490 --> 00:12:08,210
+لا محل لها من الإعراب أين العائد؟ العائد الدمير هو
+
+127
+00:12:08,210 --> 00:12:14,850
+فاعل يسير وليسكم الدمير هو واضح يا شباب؟ تضح
+
+128
+00:12:14,850 --> 00:12:21,740
+الإعراب مثال آخرما هذه التماثير التي أنتم لها
+
+129
+00:12:21,740 --> 00:12:27,400
+عاقفون؟ سؤال يا شباب سيرة الموصول هل يجوز أن تكون
+
+130
+00:12:27,400 --> 00:12:33,840
+جملة اسمية؟ ام يجب أن تكون جملة فعلية؟ يجب أن تكون
+
+131
+00:12:33,840 --> 00:12:39,240
+جملة فعلية؟ لا غلط يجوز أن تكون وهي أمامنا التي
+
+132
+00:12:39,240 --> 00:12:47,370
+أنتم لها عاقفون التي أنتم لهاعاقفون إذا أنا سألتك
+
+133
+00:12:47,370 --> 00:12:51,630
+سؤالي يا عبدالكريم ونحن مقرون على مثل يدل على أن
+
+134
+00:12:51,630 --> 00:12:57,030
+الصلة قد تكون جملة نسمية واضح؟ ما هذه الجملة؟ أي
+
+135
+00:12:57,030 --> 00:13:02,790
+نصلة الموصولة هنا؟ لا الاسم الموصول الاسم الموصول
+
+136
+00:13:02,790 --> 00:13:08,190
+أي نصلة الموصول أنتم عاقفون الجملة الرسمية أنتم
+
+137
+00:13:08,190 --> 00:13:14,530
+لها عاقفون واضح؟ التي طبعا هنا اسم موصول اسم
+
+138
+00:13:16,700 --> 00:13:22,820
+موصول مبني على السكن في محل رفع ايش؟ لأن التمثيل
+
+139
+00:13:22,820 --> 00:13:29,420
+قبلها تابع تابع للكلمة السابقة ما هذه التمثيل التي
+
+140
+00:13:29,420 --> 00:13:33,560
+أنتم لها عاكفون تعالوا نعرفها من أولها ما اسم
+
+141
+00:13:33,560 --> 00:13:39,700
+استفهام مبني على السكن في محل رفع مبتدأ مبتدأ هذه
+
+142
+00:13:39,700 --> 00:13:45,300
+اسم إشارة مبني على الكسر في محل رفع خبر المبتدأ
+
+143
+00:13:46,050 --> 00:13:55,730
+التمثيل بدل من هذه بدل من هذه التي اسمها موصول
+
+144
+00:13:55,730 --> 00:13:58,790
+مبني
+
+145
+00:13:58,790 --> 00:14:01,850
+على
+
+146
+00:14:01,850 --> 00:14:12,730
+السكون في محل رفع بدل أيضا بدل في
+
+147
+00:14:12,730 --> 00:14:18,980
+محل رفع بدلأنتم ضمير مفصر مبني على سكني في محل
+
+148
+00:14:18,980 --> 00:14:23,760
+رفعي مبتدأ لها جار و مجرور عاكفون خبر مبتدأ
+
+149
+00:14:23,760 --> 00:14:27,740
+والجملة الرسمية أنتم لها عاكفون صلة موصولة محللها
+
+150
+00:14:27,740 --> 00:14:33,440
+من العرب سؤال ربنا
+
+151
+00:14:33,440 --> 00:14:36,300
+أرينا الذين أضلان من الجن والإنسان
+
+152
+00:14:38,870 --> 00:14:42,410
+يعني هذا رسم قرآني طبعا في إملائنا ينبغي أن نضيف
+
+153
+00:14:42,410 --> 00:14:46,950
+الأخرى .. أن نضيف لهم أخر عفوا .. أن نضيف لهم أخرى
+
+154
+00:14:46,950 --> 00:14:51,930
+أين هنا .. أين الاسم الموصول؟ اللذيني .. أه
+
+155
+00:14:51,930 --> 00:14:58,630
+اللذيني .. الاسم الموصول .. أين صيلته؟ أضلانة
+
+156
+00:14:58,630 --> 00:15:03,450
+أحسنتم .. أين العائد؟
+
+157
+00:15:03,450 --> 00:15:17,130
+لا .. أه؟ أين؟العائد أضلّان الألف أحسنت لأنه يجب
+
+158
+00:15:17,130 --> 00:15:20,450
+أن يتطابق مع الاسم الموصول اللذين يدلوا على المثنى
+
+159
+00:15:20,450 --> 00:15:25,650
+اللذين يدلوا على المثنى إذا الألف والثاني هو الذي
+
+160
+00:15:25,650 --> 00:15:30,210
+يعود على اللذين إنها ليست تدل على الثاني تدل على
+
+161
+00:15:30,210 --> 00:15:37,880
+جمع واضح يا شباب؟أولئك الذين حبيطت أعمالهم أين اسم
+
+162
+00:15:37,880 --> 00:15:45,760
+الموصول؟ من يعرفه؟ من يعرفه؟ خبر، أحسنت، أنا؟ من
+
+163
+00:15:45,760 --> 00:15:51,480
+يعرفه التفصيل؟ أيه يا شباب؟
+
+164
+00:15:51,480 --> 00:15:57,200
+أيه يا مؤمن؟ بالضبط
+
+165
+00:15:57,200 --> 00:16:06,280
+أين صيرته الموصول؟ حبيطت أعمالهمأه حبيطة أعمالهم
+
+166
+00:16:06,280 --> 00:16:12,900
+وما جعل أزواء جاكم اللائي تظاهرون منهن أمهاتكم أين
+
+167
+00:16:12,900 --> 00:16:21,520
+الاسم الموصول اللائي صح
+
+168
+00:16:21,520 --> 00:16:28,420
+اللائي اي اسم الموصول تظاهرون منهن أمهاتكم تظاهرون
+
+169
+00:16:28,420 --> 00:16:31,380
+منهن أمهاتكم
+
+170
+00:16:33,060 --> 00:16:38,800
+أه طيب والذين تخافون نشوذهن أين اسم الموصول هنا؟
+
+171
+00:16:38,800 --> 00:16:49,340
+أيضا الذين .. الذين تخافون نشوذهن طيب
+
+172
+00:16:49,340 --> 00:16:56,120
+ثانيا أسماء المشتركة ستة ألفاب .. ستة ألفاب مَن
+
+173
+00:16:56,120 --> 00:17:03,010
+مَأَي أَلذُو ذَاذا هذه ليست اسم الإشارة التي
+
+174
+00:17:03,010 --> 00:17:10,570
+درسناها في المحاضرة السابقة انتبهوا تعالوا ننتبه
+
+175
+00:17:10,570 --> 00:17:15,230
+إلى أن هذه الألفاظ تطلق على المذكر والمؤنث وعلى
+
+176
+00:17:15,230 --> 00:17:20,910
+المفرد والمثنى والجمال ليست لنقول جاء الذي نجح لكن
+
+177
+00:17:20,910 --> 00:17:28,070
+جاءجاءت التي نجحت التي لا نقول الذي نجحت لأ لكن
+
+178
+00:17:28,070 --> 00:17:33,070
+هنا نقول جاء من نجح ومن نجحت ومن نجحا ومن نجحوا
+
+179
+00:17:33,070 --> 00:17:39,540
+ومن نجحنا واضح الفرق لذا سميت المشتركةالخاصة هناك
+
+180
+00:17:39,540 --> 00:17:49,860
+اسم موصول لكل شكل أو لكل غرض لغوي المذكر له اسم
+
+181
+00:17:49,860 --> 00:17:55,380
+الذي المؤنث له اسم المذكر مفرد الذي المفرد المؤنث
+
+182
+00:17:55,380 --> 00:18:02,900
+التي وهكذا هنا لأ جاء من نجح جاء من نجحت جاء من
+
+183
+00:18:02,900 --> 00:18:09,760
+نجح جاء من نجحتجاء من نجحوا جاء من نجحنا واضح
+
+184
+00:18:09,760 --> 00:18:14,500
+لماذا سميت بمشتركة اه
+
+185
+00:18:14,500 --> 00:18:20,660
+من نجحنا النساء اللي وقتي نجحنا جئنا الينا نجحنا
+
+186
+00:18:20,660 --> 00:18:27,380
+نونو النسوة واضح يا شباب طيب
+
+187
+00:18:27,380 --> 00:18:33,980
+الان نبدأ بمن من للعاقللماذا نقول في الغالب؟ لأنها
+
+188
+00:18:33,980 --> 00:18:39,880
+قد تكون لغير العاقل، لكن هذا نادر، قليل، كما في
+
+189
+00:18:39,880 --> 00:18:45,000
+قوله تعالى ومنهم من يمشي على رجلين ومنهم من يمشي
+
+190
+00:18:45,000 --> 00:18:49,200
+على أربع، الذي يمشي على أربع ليس عاقلإذا قد تكون
+
+191
+00:18:49,200 --> 00:18:54,300
+غير العاقل لكنها في الأصل وفي الكثرة الكاثرة
+
+192
+00:18:54,300 --> 00:18:58,860
+للعاقل واضح هذا المعنى نحو قوله تعالى كذلك يضل
+
+193
+00:18:58,860 --> 00:19:03,880
+الله من يشاء ويهدي من يشاء انظر هل يجوز هنا نقول
+
+194
+00:19:03,880 --> 00:19:08,920
+كذلك يضل الله الذي يشاء هل يجوز؟ لا يجوز في القرآن
+
+195
+00:19:08,920 --> 00:19:13,900
+الكريم لا يجوز لكن في غير القرآن يجوزفي القرآن
+
+196
+00:19:13,900 --> 00:19:17,720
+نفسه لا يجوز انه غير يعني هو العياذ بالله لا يجوز
+
+197
+00:19:17,720 --> 00:19:24,380
+لكن في غير القرآن اه يجوز اذا يضلوا الله من يشهن
+
+198
+00:19:24,380 --> 00:19:28,060
+بمعنى الذي يضل الله الذي يشهن هذا معناها لذلك
+
+199
+00:19:28,060 --> 00:19:31,520
+انتبه العلماء إلى أنها اسم موصول فالمسألة ليست
+
+200
+00:19:31,520 --> 00:19:37,760
+معقدة يعني اهمن هنا اسم الموصول مشترك هنا اسم ..
+
+201
+00:19:37,760 --> 00:19:42,520
+كيف نعرف نقول اسم موصول مبني على السكون في محل نصب
+
+202
+00:19:42,520 --> 00:19:48,240
+مفعول به هنا في محل نصب مفعول به واضح؟ ما لغير
+
+203
+00:19:48,240 --> 00:19:52,800
+العاقل عكسه من ما لغير العاقل لكنها قد تكون للعاقل
+
+204
+00:19:52,800 --> 00:19:59,440
+اه والدليل في القرآن فانكيحوا ما طاب لكم من النساء
+
+205
+00:19:59,440 --> 00:20:04,430
+النساء من العاقل بالطبعأه من العاقل لكنها في
+
+206
+00:20:04,430 --> 00:20:08,990
+الأغلب الأعام لغير العاقل الان هل يجزون إلا ما
+
+207
+00:20:08,990 --> 00:20:12,690
+كانوا يعملون أليس المعنى هنا هل يجزون إلا الذي
+
+208
+00:20:12,690 --> 00:20:17,790
+كانوا يعملون إذا ما موصول ببساطة شديدة ببساطة
+
+209
+00:20:17,790 --> 00:20:22,490
+شديدة وهذا الذي نبه العلماء إلى معناها وإلى
+
+210
+00:20:22,490 --> 00:20:26,970
+تسميتها بهذا الاسم أنها اسم موصول لأن معناها بمعنى
+
+211
+00:20:26,970 --> 00:20:35,500
+الذي تعالوا نعرف من يعرف لنا ما هنامن يعلبوها لنا؟
+
+212
+00:20:35,500 --> 00:20:38,860
+طب
+
+213
+00:20:38,860 --> 00:20:43,480
+أنا سأساعدكم، حتى نعلب ما ينبغي أن ننتبه إلى ال
+
+214
+00:20:43,480 --> 00:20:49,780
+wow في huge زونة، من يعلبوا ال wow في huge زونة؟
+
+215
+00:20:49,780 --> 00:20:56,080
+huge زونة، اه؟ جربوا يا .. جربوابالضبط فيما حد راف
+
+216
+00:20:56,080 --> 00:21:04,000
+هنا إيه بفعل أصل الجملة جاز الله الناس ما كانوا
+
+217
+00:21:04,000 --> 00:21:08,780
+يعملون هذا أصل الجملة جاز الله الناس ما كانوا ما
+
+218
+00:21:08,780 --> 00:21:12,000
+يعرف بما في هذه الجملة؟
+
+219
+00:21:13,220 --> 00:21:19,160
+مفعولا بيه ايش ثانى احسنتما انا انا مفعولا بيه
+
+220
+00:21:19,160 --> 00:21:23,740
+ثانى الان المفعول الاول صار نائب فاعل هل يجزونا
+
+221
+00:21:23,740 --> 00:21:26,920
+الا ما يجزونا الواو هنا في محاجة رفي نائب فاعل
+
+222
+00:21:26,920 --> 00:21:32,540
+الان ما كانت مفعولا بيه ثانية ماذا أصبحت الان لأ
+
+223
+00:21:32,540 --> 00:21:38,030
+ضلت مفعولا بيه ثانيةأه وقد قلت هذا الكلام من قبل
+
+224
+00:21:38,030 --> 00:21:41,910
+المفعول الثاني يظل مفعولا ثانية لأن كلمة الثاني
+
+225
+00:21:41,910 --> 00:21:47,090
+هنا ليست تعدد ترتبيا فقط وليست شكليا فقط إنما تدله
+
+226
+00:21:47,090 --> 00:21:51,910
+على أصل سابق لست أريد أن أعيد ما أستفدت الإشارة
+
+227
+00:21:51,910 --> 00:21:58,330
+إليه واضح يا شباب ما هكذا نعريبها اسم موصول مبني
+
+228
+00:21:58,330 --> 00:22:06,950
+على السكون في محل نصب مفعول به ثانيفي محل نصبي
+
+229
+00:22:06,950 --> 00:22:14,470
+مفعول به ثاني كما تراونا أمامكم واضح السؤال أي
+
+230
+00:22:14,470 --> 00:22:18,950
+تستعمل عاقلي وغيره انظر من تستعمل عاقلي في الأصل
+
+231
+00:22:18,950 --> 00:22:24,490
+وقد تستعمل لغير العاقل ما لغير العاقل وقد لكن أي
+
+232
+00:22:24,490 --> 00:22:33,410
+لأ العاقل وغيره من دون حرج أي طيبأي هنا معربة في
+
+233
+00:22:33,410 --> 00:22:37,770
+كل أحوالها إلا في حالة واحدة و لسنا نفصل أيضا هنا
+
+234
+00:22:37,770 --> 00:22:47,590
+أنا أقول جاء أيهم مشتهد أيهم مشتهد هنا فقط هنا فقط
+
+235
+00:22:50,000 --> 00:22:54,400
+تبنى أي اسمعوها فقط للسمع متى تعرف في ثلاثة
+
+236
+00:22:54,400 --> 00:22:59,840
+الأحوال الأخرى جاء أي مشتهد جاء أي هو مشتهد جاء
+
+237
+00:22:59,840 --> 00:23:05,380
+أيهم هو مشتهد هذه كلها معربة رأيت أيهم هو مشتهد
+
+238
+00:23:05,380 --> 00:23:10,320
+مررت بأيهم هو مشتهد أو مررت بأي مشتهد رأيت أيا
+
+239
+00:23:10,320 --> 00:23:16,720
+مشتهد اسمعوها فقط متى تبنى أي فقط الموصولة نتكلم
+
+240
+00:23:16,720 --> 00:23:25,770
+هنا عن الموصولة بالطبعتبنى فقط إذا كان صدرها إذا
+
+241
+00:23:25,770 --> 00:23:31,710
+كان جملتها أو صلتها جملة اسمية وصدرها محظوف وصدرها
+
+242
+00:23:31,710 --> 00:23:35,170
+محظوف فقط في هذه الحالة وقد وردت في القرآن الكريم
+
+243
+00:23:35,170 --> 00:23:39,530
+أنا ذكرتها الآن نأتي إلى آية حتى الآية تركز حفظها
+
+244
+00:23:39,530 --> 00:23:43,890
+إن شاء الله حفظ المعلومة ثم لننزعن من كل شيعة أيهم
+
+245
+00:23:43,890 --> 00:23:50,510
+أشده المقصود أيهم هو أشدهالذي هو أشده لو جينا
+
+246
+00:23:50,510 --> 00:23:55,610
+بكلمة الذي سنحتاج لأن نأتي بالمبتدأ عندئذ انظر لو
+
+247
+00:23:55,610 --> 00:24:03,770
+قلنا ثم لننزعلنا من كل شيعة الذي هو أشد الذي هو
+
+248
+00:24:03,770 --> 00:24:10,470
+أشد إذن لأن المبتدأ هنا محظوف والجملة طبعا اسمية
+
+249
+00:24:10,470 --> 00:24:16,600
+المبتدأ يقع في جملة اسمية لذلك هنا طبناجاء أيهم
+
+250
+00:24:16,600 --> 00:24:24,720
+أشد رأيته أيهم أشد مررت بأيهم بأيهم وليس بأيهم هذا
+
+251
+00:24:24,720 --> 00:24:29,260
+هو المعنى فقط متى تبنى أي .. إذا كان صيلتها جملة
+
+252
+00:24:29,260 --> 00:24:35,040
+اسمية وصدرها محذوف إذا كانت الصيلة جملة اسمية
+
+253
+00:24:35,040 --> 00:24:38,640
+وصدره .. ما هو الصدر؟ هو المبتدأ يعني هو المبتدأ
+
+254
+00:24:38,640 --> 00:24:44,980
+واضح؟ نعم فرق التعامل أي باسم شاطر شازل؟أه طبعا
+
+255
+00:24:44,980 --> 00:24:51,380
+لكن ليست الموصولة اي قد تكون اسم .. قد تكون اسم
+
+256
+00:24:51,380 --> 00:24:57,860
+الموصولة قد تكون اسم استفهام ايكم فاز بالجائزة
+
+257
+00:24:57,860 --> 00:25:03,880
+ايكم اسم الاستفهام هنا قد تكون شرط اي كتاب تقرأ
+
+258
+00:25:03,880 --> 00:25:13,080
+تستفيد منه اي كتاب تقرأه تستفيد منه هنا جازمةأي قد
+
+259
+00:25:13,080 --> 00:25:20,940
+تكون أي تفسيرية واضح لها يعني لها أكثر من لكن
+
+260
+00:25:20,940 --> 00:25:24,860
+التشابه هنا فقط في الشكل لأن أي الاستفانية أحكامها
+
+261
+00:25:24,860 --> 00:25:29,040
+تختلف عن أي الشرطية تختلف عن أي و هكذا لها أحكامها
+
+262
+00:25:29,040 --> 00:25:41,660
+ال تكون العاقل و غيره كما أي كما أيإذا من للعاقل
+
+263
+00:25:41,660 --> 00:25:45,640
+في الأصل؟ مال غير العاقل في الأصل؟ أما أي و ألفة
+
+264
+00:25:45,640 --> 00:25:49,380
+هما العاقل و غيره من دون؟ نقول جاء الكاتب وجاء
+
+265
+00:25:49,380 --> 00:25:53,280
+المكتوب وصرنا المكتوب جاءنا الكاتب جاء الذي يكتب
+
+266
+00:25:53,280 --> 00:26:00,840
+يعني لكن صلة ال هنا لا تكون إلا اسما مشتقا
+
+267
+00:26:00,840 --> 00:26:06,420
+يعني تكون وصفا يعني اسم فاعل أو اسم مفعول مثلاأه
+
+268
+00:26:06,420 --> 00:26:11,040
+كما في قوله تعالى إن المصدقين والمصدقات ما المقصود
+
+269
+00:26:11,040 --> 00:26:18,380
+إن الذين صدقوا واللوات الصدقن الهن بمعنى الذي الهن
+
+270
+00:26:18,380 --> 00:26:22,800
+بمعنى الذي لكن احنا عندما نعرف نعرفها كالكلمات
+
+271
+00:26:22,800 --> 00:26:28,900
+الواحدة كما تعرفون لكن المعنى معنى الهن معنها اسم
+
+272
+00:26:28,900 --> 00:26:34,260
+الموصولأنا أقول جاء الكاتبو الكاتبو فعل مرفوع و
+
+273
+00:26:34,260 --> 00:26:37,140
+علامة و طرفي اضمته و الاخر انتهى هكذا يعني نعرفه
+
+274
+00:26:37,140 --> 00:26:40,480
+يعني لا تقلقوا بشكل الإعراب الإعراب نفسه لكن لفتنا
+
+275
+00:26:40,480 --> 00:26:44,460
+أنظركم الكلمة إلى أن ال هنا اسم الموصول هذا الذي
+
+276
+00:26:44,460 --> 00:26:51,700
+يزيدنا فقط الآن أو هذا الذي ننتبه إليه الآن هذا هو
+
+277
+00:26:51,700 --> 00:26:55,560
+الجديد علينا الآن أما الإعراب فانتم تعرفونه كما
+
+278
+00:26:55,560 --> 00:26:56,820
+تعرفون
+
+279
+00:27:00,170 --> 00:27:04,210
+أو يستلطوا في صلاتها كما قلت أن تكون صفة صريحة
+
+280
+00:27:04,210 --> 00:27:12,090
+يعني جاء الكاتب جاء الكاتب لا يجوز جاء اليكتب لا
+
+281
+00:27:12,090 --> 00:27:17,710
+يجوز أن تكون صلتها جملة اسمية أو فعلية وشذة ما أنت
+
+282
+00:27:17,710 --> 00:27:22,050
+بالحكم اللي ترضى حكومة تذكرون هذا البيت ما أنت
+
+283
+00:27:22,050 --> 00:27:26,740
+بالحكم اللي ترضى هذا شذوذيعني قال يجب أن تكون
+
+284
+00:27:26,740 --> 00:27:35,500
+صيلتها اسما وصفا فقط لا يظهر العراب على الو انما
+
+285
+00:27:35,500 --> 00:27:39,480
+على آخر الكلمة على صيلتها طبعا التي اتصلت بيها كما
+
+286
+00:27:39,480 --> 00:27:43,580
+أشرته قبل قلت إن المصدقين و المصدقات وأقرضوا الله
+
+287
+00:27:43,580 --> 00:27:48,950
+قردا حسنا إلى آخر الآية الكريمةهنا طبعا كما أشرنا
+
+288
+00:27:48,950 --> 00:27:52,330
+أيضا تكونوا إنه جاء الكاتب وجاء الكاتبان وجاء
+
+289
+00:27:52,330 --> 00:27:58,750
+الكاتبون تتصلوا بالمفرد أو تكون المفرد وغيره ذو ..
+
+290
+00:27:58,750 --> 00:28:03,550
+ذو هنا ليست التي من أسماء .. من الأسماء الخامسة لأ
+
+291
+00:28:03,550 --> 00:28:08,370
+ذو هنا تختلف آه جاء ذو نجح هنا ذو بمعنى الذي .. و
+
+292
+00:28:08,370 --> 00:28:12,550
+هذه في لغة طيئة من قبائل العربو نحن لماذا نأخذ مثل
+
+293
+00:28:12,550 --> 00:28:16,630
+هذه الكلمات يا شباب حتى تنتبه لو أنكم مثلا مرارتم
+
+294
+00:28:16,630 --> 00:28:20,210
+بكتاب من كتب القدماء و رأيتم مثل هذا التعبير حتى
+
+295
+00:28:20,210 --> 00:28:25,410
+تعرف أن ذوهنا اسمه الموصول حتى .. يعني من أغراض
+
+296
+00:28:25,410 --> 00:28:30,270
+مساقنا هذا أن نتصل اتصالا كريما بتراتنا الكبير
+
+297
+00:28:30,270 --> 00:28:39,650
+الهائل الواسع العريقلكن ذو هذه ليست موجودة إلا في
+
+298
+00:28:39,650 --> 00:28:43,810
+لغات قليلة و من أشهرها لغة قبيلة وطيّن و من أشهرها
+
+299
+00:28:43,810 --> 00:28:48,730
+قبيلة وطيّن جاء ذو نجح رأيت ذو نجح و لم أقول ذا
+
+300
+00:28:48,730 --> 00:28:53,990
+كما في الأسماء الخامسة مررت بذو نجح ذو و لك بيت
+
+301
+00:28:53,990 --> 00:29:00,240
+شعريموجود فإن الماء ماء أبي وجدي و بئر ذو حفرته و
+
+302
+00:29:00,240 --> 00:29:04,040
+ذو طويته مر علينا هذا قبل ذلك أه نعم و بئر ذو
+
+303
+00:29:04,040 --> 00:29:09,300
+حفرته و بئر التي حفرتها يعني و بئر التي حفرتها و
+
+304
+00:29:09,300 --> 00:29:15,460
+بئر التي طويتها أه نعم العائد هنا حتى محذوف يجوز
+
+305
+00:29:15,460 --> 00:29:19,720
+حذف العامل هنا كما سنذكره بعد قليل و بئر ذو التي
+
+306
+00:29:21,660 --> 00:29:26,840
+واضح طبعا جاء ذو نجحة جاء ذو نجحاه جاء ذو نجحتاه
+
+307
+00:29:26,840 --> 00:29:31,820
+جاء ذو نجحوا جاء ذو نجحنا ذو أيضا من أسماء
+
+308
+00:29:31,820 --> 00:29:38,660
+المشتركة وواضح معانا المشتركة سؤال آخرها
+
+309
+00:29:38,660 --> 00:29:45,540
+ذا ذا لها حالة خاص ذا لها حالة خاص انظروا هذه كلها
+
+310
+00:29:45,540 --> 00:29:53,110
+مبنية سواء أيفي غالب أمرها معربة إلا إذا كان
+
+311
+00:29:53,110 --> 00:29:57,810
+صيلتها جملة اسمية صدرها محذف واضح الكلام إلا قلت
+
+312
+00:29:57,810 --> 00:30:03,210
+لك الأسماء الموصولة يعني
+
+313
+00:30:03,210 --> 00:30:06,290
+الأسماء الموصولة كلها الخاصة و المشتركة دائما
+
+314
+00:30:06,290 --> 00:30:11,310
+مبنية غلط أه فيها المبني و فيها المعرب الأسماء
+
+315
+00:30:11,310 --> 00:30:17,770
+المشتركة كلها مبنية غلط معربة إلا إذا كان كذا و
+
+316
+00:30:17,770 --> 00:30:26,140
+كذا كما قلتلكن الأسماء الموصولة الخاصة فيها معرب
+
+317
+00:30:26,140 --> 00:30:30,360
+بالتأكيد فيها معرب مدلة على اثنين اللذان واللتان
+
+318
+00:30:30,360 --> 00:30:36,720
+لا تتسرع يا عبدالكريم لا تتسرع ذا هنا لها شرط خاص
+
+319
+00:30:36,720 --> 00:30:42,740
+لا يمكن أن تكون أسما موصولا إلا إذا سبقت بما أو من
+
+320
+00:30:42,740 --> 00:30:48,960
+الاستفهاميتينأه لا يمكن انظر الامثلة ماذا عندك هذه
+
+321
+00:30:48,960 --> 00:30:53,260
+التي انعرفها هذه الكلمة التي انعرفها او من ذا عندك
+
+322
+00:30:53,260 --> 00:30:58,940
+في غير هذين المواطنين لا تستخدم ذا اسما موصولة هذا
+
+323
+00:30:58,940 --> 00:31:04,140
+أمر لطيف يعني يعني الذا هنا مختصة بالاستفهام
+
+324
+00:31:04,140 --> 00:31:11,660
+وبخاصة بعد ما ومن فقط هذا لها أوجه يعني هذه فيه
+
+325
+00:31:11,660 --> 00:31:16,380
+أوجه سأذكر ذلك الآنمن ذالذى يقول الله صلى الله
+
+326
+00:31:16,380 --> 00:31:21,680
+عليه و سلم من ذالذى .. لأ هذه هنا ليست ال .. الذي
+
+327
+00:31:21,680 --> 00:31:26,340
+جاء الاسم الموصول وجاء عندك اه هنا ذا اسم إشارة من
+
+328
+00:31:26,340 --> 00:31:33,160
+هذا الذي واضح انا ايضا هنا نفس ال .. نفس المسألة
+
+329
+00:31:33,160 --> 00:31:39,050
+اسم إشارة وجاء بعده اسم الموصول الآن ماذا عندك؟إذا
+
+330
+00:31:39,050 --> 00:31:43,370
+انتبهنا الآن إلى أن ذا .. إلى أن ذا لا تكون اسما
+
+331
+00:31:43,370 --> 00:31:49,270
+موصولا إلا بشرط أن تصبق بما أو من الاستثمائتين
+
+332
+00:31:49,270 --> 00:31:53,090
+تضحيت هذه النقطة؟ ممتاز، لكن كيف نعرف ما ذا عندك؟
+
+333
+00:31:53,090 --> 00:31:59,370
+انظروا نحن نقول ذا اسم موصول، إذا ما مبتدأ وذا خبر
+
+334
+00:31:59,370 --> 00:32:08,630
+وكل واحدة منهما كلمة مستقلة، ما ذا عندكهل هناك
+
+335
+00:32:08,630 --> 00:32:13,070
+أوجه أخرى يمكن أن نعريبها بحسبها؟ أه نعم أن نعدّ
+
+336
+00:32:13,070 --> 00:32:18,830
+ماذا كلها كلمة واحدة ولكننا عند إذ لا نعدّ ذا إسما
+
+337
+00:32:18,830 --> 00:32:23,830
+موصولا وإنما جزءا من كلمة نعدّها جزءا من كلمة كما
+
+338
+00:32:23,830 --> 00:32:28,770
+نقول مثلا في سيارة الألف والرا والتأء المموت جزء
+
+339
+00:32:28,770 --> 00:32:33,620
+من الكلمة مكتبالتأو والبقى جزء من كلمة مكتب فماذا
+
+340
+00:32:33,620 --> 00:32:38,260
+إذا اعتبرناها كلمة واحدة ذا جزء من كلمة وليست ..
+
+341
+00:32:38,260 --> 00:32:42,580
+واضح؟ إذا عند إذ ماذا كلها اسم استفهام في محل رفع
+
+342
+00:32:42,580 --> 00:32:47,700
+المبتدأ وعندك شبه الجملة في محل رفع الخبر واضح؟
+
+343
+00:32:47,700 --> 00:32:55,340
+عندنا وجههم ثالث وأن قد ما وحدها اسم استفهام في
+
+344
+00:32:55,340 --> 00:33:00,610
+محل رفع المبتدأ وذا زائدةوعندك هي الخبر كأننا نقول
+
+345
+00:33:00,610 --> 00:33:08,230
+ما عندك او هناك من عندك ويستقيموا لكن هذا .. هذا
+
+346
+00:33:08,230 --> 00:33:13,630
+نوجهه لانريدهما لانريدهما لست أكلفكم بهما المطلوب
+
+347
+00:33:13,630 --> 00:33:19,050
+منكم أن تعلموا ان ما اسم استفهام مبني على سكون في
+
+348
+00:33:19,050 --> 00:33:24,350
+محل رفعي مبتدأ ذا اسم الموصول مبني على سكون في محل
+
+349
+00:33:24,350 --> 00:33:30,670
+رفعي خبر المبتدأو عندك هنا طبعا شبه الجملة صلة
+
+350
+00:33:30,670 --> 00:33:36,550
+الموصول لما حللها من الأعراف واضح؟
+
+351
+00:33:36,550 --> 00:33:44,930
+تعالوا لصلة الموصول واضح؟ صلة الموصول صلة الموصول
+
+352
+00:33:44,930 --> 00:33:48,430
+نوعا قد تكون جملة و قد تكون أولا صلة الموصول قد
+
+353
+00:33:48,430 --> 00:33:51,850
+أشرنا إلى ذلك لأ حللها من الأعراف و هي نوعا جملة و
+
+354
+00:33:51,850 --> 00:33:55,130
+شبه جملة جملة و شبه جملة
+
+355
+00:33:59,490 --> 00:34:04,070
+أول نصيرة مصورة الجملة لها شرطان الجملة لها شرطان
+
+356
+00:34:04,070 --> 00:34:09,810
+الشرط الأول أن تكون الجملة خبرية الشرط الثاني أن
+
+357
+00:34:09,810 --> 00:34:12,910
+تجتمل على عائد وقد أشرنا إلى ذلك يعني كأننا نلخص
+
+358
+00:34:12,910 --> 00:34:18,150
+فقط يعني هل يحذف هذا العقدة؟ نعم فقد ما أنت قاد
+
+359
+00:34:18,150 --> 00:34:24,950
+المقصود فقد ما أنت قاده أه أه
+
+360
+00:34:26,160 --> 00:34:29,880
+فقد ما أنتقب ، إذا قد يحذف العائد لكن لا يحذف إلا
+
+361
+00:34:29,880 --> 00:34:35,860
+إذا كان مفهوماها، لا يحذف إلا إذا كان مفهوماها،
+
+362
+00:34:35,860 --> 00:34:39,740
+إذا جملة الصلة يجب أن تكون خبرية ما معنى يجب أن
+
+363
+00:34:39,740 --> 00:34:44,520
+تكون خبرية؟ يعني هل يجوز أن تكون إنشائية؟ أه يعني
+
+364
+00:34:44,520 --> 00:34:50,940
+أو طلبية مثلا؟ يعني جاء الذيأعطيه شيء جاء الذي
+
+365
+00:34:50,940 --> 00:34:54,720
+أعطيه .. لا يجوز جاء الذي أعطيه شيء .. لا لا يجوز
+
+366
+00:34:54,720 --> 00:34:59,140
+يجب أن تكون خبرية ألا تكون إنشئية يعني طلبية أو
+
+367
+00:34:59,140 --> 00:35:03,700
+إلى آخرة ويجب أن تشتمل على عائد للموصول على عائد
+
+368
+00:35:03,700 --> 00:35:07,860
+كما أشارنا هذا عائد قد يحظف أنعم يجوز أن يحظف إذا
+
+369
+00:35:07,860 --> 00:35:15,440
+يعني لم يلتبس أنعم أولئك
+
+370
+00:35:15,440 --> 00:35:23,370
+الذين .. أه نعمأعمالهم هم اه نعم مستحيل أن يكون
+
+371
+00:35:23,370 --> 00:35:30,010
+اسمه موصول من دون عائد اه
+
+372
+00:35:30,010 --> 00:35:35,010
+بالتأكيد اه نعم لأ لأ الجملة تكتمل أصلا من الفعل و
+
+373
+00:35:35,010 --> 00:35:41,150
+الفاعل لكن العائد هنا جاء في حبيطة أعمالهم لأ
+
+374
+00:35:41,150 --> 00:35:47,280
+أعمالهم هي الفعل جاء مضافا إليهيعني الفعل جاء
+
+375
+00:35:47,280 --> 00:35:51,100
+مضافا إلى العائد هنا لكن كيف يكون الإعراب حبيطة
+
+376
+00:35:51,100 --> 00:35:56,360
+فعل فعل ماضي مبني على الفتح تأ تأ التأنيث حرف مبني
+
+377
+00:35:56,360 --> 00:36:00,740
+لمحل لو من الإعراب أعماله فعل مرفوع وعلامة رفيه
+
+378
+00:36:00,740 --> 00:36:06,380
+الضمة وهو مضافهم ضمير منتصل مبني على السكن في محل
+
+379
+00:36:06,380 --> 00:36:14,220
+جر مضافا إليه وهو العائد حبيطة أعمالهم أعمال الذين
+
+380
+00:36:15,190 --> 00:36:21,970
+الذين حبطت حبطت ماذا؟ حبطت عملهم لأ
+
+381
+00:36:21,970 --> 00:36:26,790
+يا ابني كالكلمة الواحدة انظر يعني أنا عندما جاء
+
+382
+00:36:26,790 --> 00:36:32,950
+الذي نجح أليست بمعنى جاء الناجح أليس موصول معاصلته
+
+383
+00:36:32,950 --> 00:36:38,730
+كالكلمة الواحدة واضح؟ اتضحت الأمور؟طيب أي قاضي
+
+384
+00:36:38,730 --> 00:36:41,970
+فاقضي ما أنت قاضي أي قاضي شبه الجملة وهي على نوعين
+
+385
+00:36:41,970 --> 00:36:47,790
+أن تكون شبه الجملة ضرفية أو جارا و مجرورة جاء الذي
+
+386
+00:36:47,790 --> 00:36:52,250
+عندك جاء الذي في الجامعة و شبه الجملة كما تعلموا
+
+387
+00:36:52,250 --> 00:36:59,130
+لا يمكنوا إلا أن يكون ضرفا أو جارا و مجرورة و ليس
+
+388
+00:36:59,130 --> 00:37:04,360
+في ذلك شيء جاء الذي عندك جاء الذي عندكلكن هنا
+
+389
+00:37:04,360 --> 00:37:11,100
+بالمناسبة يجب أن يكون الظرف تاما .. اه .. الظرف
+
+390
+00:37:11,100 --> 00:37:16,280
+تاما يعني أن يكون مفهوما يعني يعني ليس اي جار
+
+391
+00:37:16,280 --> 00:37:20,740
+مجرور وليس اي .. اي ظرف يمكن ان يكون صلة تخيل اقول
+
+392
+00:37:20,740 --> 00:37:24,900
+جاء الذي بك ما معنى جاء الذي بك؟ ليس لها معنى لم
+
+393
+00:37:24,900 --> 00:37:28,540
+يتم المعنى لكن جاء الذي عندك اه تم المعنى انت
+
+394
+00:37:28,540 --> 00:37:35,120
+تتعامل مع ذلك واضح؟اللي قلتلك مثلا تخير الجملة
+
+395
+00:37:35,120 --> 00:37:42,000
+الصحيحة في كل ممن يأتي في كل ممن يأتي جاء الذي سلم
+
+396
+00:37:42,000 --> 00:37:51,860
+عليه جاء الذي عندك جاء الذي فيه أيها الصحيحة جاء
+
+397
+00:37:51,860 --> 00:37:56,160
+الذي عندك اسوأ انه في غاية البساطةلأن لم يتم
+
+398
+00:37:56,160 --> 00:38:01,480
+المعنى جاء الذي فيه ما معنى جاء الذي فيه جاء الذي
+
+399
+00:38:01,480 --> 00:38:12,420
+عندك واضح سؤال يا شباب سؤال هل من سؤال أشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/pfIeFuAn2K0.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/pfIeFuAn2K0.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2b374147f6a90a6bec224bd54b48dda5884ebf2b
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/pfIeFuAn2K0.srt
@@ -0,0 +1,1293 @@
+1
+00:00:20,650 --> 00:00:22,910
+أعوذ بالله من الشيطان الرجيم باسم الله الرحمن
+
+2
+00:00:22,910 --> 00:00:25,790
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:25,790 --> 00:00:33,250
+ وآله وصحبه ومن والاه. نمضي في مساقنا هذا في هذه
+
+4
+00:00:33,250 --> 00:00:37,310
+المحاضرة نتكلم عن المعرب والمبني.  أشهدنا إلى
+
+5
+00:00:37,310 --> 00:00:43,530
+الكلمة العربية، وإنها تنقسم إلى ثلاثة أقسام: الكلمة
+
+6
+00:00:43,530 --> 00:00:49,440
+العربية اسم أو فعل أو حرف. ربما نبهنا إلى قلة عدد
+
+7
+00:00:49,440 --> 00:00:54,980
+الحروف، الحروف فقط بالعشرات، والأفعال عددها ربما
+
+8
+00:00:54,980 --> 00:00:58,400
+بالآلاف، لكن الأسماء كما قلنا بالملايين. فالأسماء في
+
+9
+00:00:58,400 --> 00:01:04,360
+غاية الكثرة. والكلمة العربية عندما تدخل غمار الجملة
+
+10
+00:01:04,360 --> 00:01:10,360
+الاسمية، يتغير آخرها. آخرها في النحو. قلنا إننا نتحدث
+
+11
+00:01:10,360 --> 00:01:13,480
+عن آخر الكلمة. تذكرون هذا التعريف؟ من يذكرنا بتعريف
+
+12
+00:01:13,480 --> 00:01:21,180
+النحو؟ بتعريف علم النحو؟ علم النحو يعالج... نعم بالضبط.
+
+13
+00:01:21,180 --> 00:01:26,970
+هو الذي يعالج أواخر الكلمات إعرابا وبناء. فالنحو
+
+14
+00:01:26,970 --> 00:01:30,570
+إنما ينظر إلى آخر الكلمة. ما هو العلم الذي ينظر إلى
+
+15
+00:01:30,570 --> 00:01:37,270
+حركات أول الكلمة وأوسطها؟ يعني حركات داخل الكلمة؟ ما
+
+16
+00:01:37,270 --> 00:01:42,090
+اسمه؟ هو علم الصرف. بالضبط، علم الصرف يناقش الكلمة
+
+17
+00:01:42,090 --> 00:01:46,690
+في بنائها، كيف نبني الكلمة. علم النحو بعد ما ننتهي
+
+18
+00:01:46,690 --> 00:01:54,210
+من بناء الكلمة، نأخذها ونوظفها في جملة فتؤدي غاية
+
+19
+00:01:54,210 --> 00:02:01,430
+معينة أو وظيفة معينة. الآن، أواخر الكلمات، ما هو حالها؟
+
+20
+00:02:01,430 --> 00:02:06,510
+ما هو شأنها؟ أواخر الكلمات، هناك كلمات تتغير بين موقع
+
+21
+00:02:06,510 --> 00:02:12,720
+واخر، وهناك كلمات لا تتغير أبدا في أي موقع في اللغة
+
+22
+00:02:12,720 --> 00:02:17,860
+العربية. الكلمة التي لا يتغير موقعها هي الكلمة
+
+23
+00:02:17,860 --> 00:02:21,780
+المبنية. وانظروا، جئنا بها من كلمة البناء. والكلمة
+
+24
+00:02:21,780 --> 00:02:26,220
+التي يتغير آخرها وفق موقعها في الجملة، هذه الكلمة
+
+25
+00:02:26,220 --> 00:02:31,340
+المعربة. الآن، ما هي الكلمة المبنية؟ أولا، الإعراب،
+
+26
+00:02:31,340 --> 00:02:37,310
+عندما نتكلم عن الإعراب، ما هو الإعراب؟ الإعراب... الإعراب
+
+27
+00:02:37,310 --> 00:02:42,750
+عندما ننظر إلى الكلمة، نقول: جاء محمد، رأيت محمدًا،
+
+28
+00:02:42,750 --> 00:02:49,690
+مررت بمحمد. انظروا، حركة الدال تغيرت ما بين موقع و
+
+29
+00:02:49,690 --> 00:02:53,950
+آخر، وهناك سبب. يعني، عندما أقول أنتم تعرفون هذه
+
+30
+00:02:53,950 --> 00:02:59,530
+المسألة، عندما نقول مثلاً: ذهبت إلى الجامعة، ما الذي
+
+31
+00:02:59,530 --> 00:03:05,090
+جرى كلمة الجامعة؟ حرف الجر "إلى". هذا الذي نسميه العامل،
+
+32
+00:03:05,090 --> 00:03:12,430
+هذا الذي نسميه العامل. إذًا، الإعراب هو أثر... أثر الأثر،
+
+33
+00:03:12,430 --> 00:03:19,310
+هو هو الإعراب. هنا الكسرة، هذا أثر ظهر على آخر
+
+34
+00:03:19,310 --> 00:03:23,950
+الكلمة. ما الذي جاء به؟ حرف الجر "إلى". ونحن نقول
+
+35
+00:03:23,950 --> 00:03:31,330
+الجامعة (اسم مجرور وعلامة جره الكسرة). ما
+
+36
+00:03:31,330 --> 00:03:35,130
+الذي جرّ الجامعة؟ حرف الجر "إلى". انظروا الآن إلى
+
+37
+00:03:35,130 --> 00:03:43,570
+التعريف: هو أثر ظاهر أو مقدر يجلبه العامل على آخر
+
+38
+00:03:43,570 --> 00:03:48,090
+الكلمة المعربة. على آخر الكلمة المعربة. جاء محمد،
+
+39
+00:03:48,090 --> 00:03:54,060
+محمد كلمة معربة لأننا انتبهنا إلى أن آخرها يتغير ما
+
+40
+00:03:54,060 --> 00:03:58,680
+بين موقع وآخر. هنا: رأيت محمدًا، انظر، هناك كانت في
+
+41
+00:03:58,680 --> 00:04:02,820
+الجملة الأولى: جاء محمد. طبعاً نحن، كما تعلمون، نسكن
+
+42
+00:04:02,820 --> 00:04:07,080
+الكلمة، نسكن الحرف الأخير عند الوقف، لكن هنا حتى
+
+43
+00:04:07,080 --> 00:04:12,220
+ننبه إلى الحركة، نعم، ننطق بهذه الحركة. إذا جاء محمد،
+
+44
+00:04:12,220 --> 00:04:20,360
+رأيت محمدًا، مررت بمحمد. انظر، الدال جاءت في الأولى في
+
+45
+00:04:20,360 --> 00:04:26,120
+الجملة الأولى مضمومة، والدال في الجملة الثانية جاءت
+
+46
+00:04:26,120 --> 00:04:31,580
+مفتوحة، وفي الجملة الأخيرة جاءت مكسورة. الدال هذا
+
+47
+00:04:31,580 --> 00:04:35,600
+التغير هو الذي نسميه الإعراب. التغير، ما الذي سبب
+
+48
+00:04:35,600 --> 00:04:40,500
+هذا التغير؟ هناك عوامل. في الجملة الأولى، ما الذي رفع
+
+49
+00:04:40,500 --> 00:04:48,240
+كلمة محمد؟ الفعل. كلمة محمد فاعل. ما السبب في أنه
+
+50
+00:04:48,240 --> 00:04:54,720
+كان فاعل؟ الفعل "جاء". والفعل، بالمناسبة، الفعل هو
+
+51
+00:04:54,720 --> 00:04:59,220
+أهم العوامل في الجملة، هو أهم العوامل، يعني التي
+
+52
+00:04:59,220 --> 00:05:05,180
+ترفع وتنصب الكلمة. إذا جاء محمد... لو أردنا أن نعرف من
+
+53
+00:05:05,180 --> 00:05:13,360
+يعرف الجملة... نعم بالضبط، جاء فعل ماضٍ مبنيّ
+
+54
+00:05:15,700 --> 00:05:19,760
+أيضاً، الفعل هو نصبها. جاء أو رأيته. هنا رأى الفعل
+
+55
+00:05:19,760 --> 00:05:25,640
+رأى هو الذي نصبه، هو السبب في نصب كلمة محمد، فجاءت
+
+56
+00:05:25,640 --> 00:05:32,380
+محمدًا على هذه الشاكلة. مررت بمحمد، محمد هنا جاءت
+
+57
+00:05:32,380 --> 00:05:37,120
+اسمًا مجرورًا، فظهرت الحركة على آخره. إذا نظرنا إلى
+
+58
+00:05:37,120 --> 00:05:43,740
+التعريف وفق هذه الأمثلة، الإعراب أثر... الأثر في الأولى
+
+59
+00:05:43,740 --> 00:05:49,240
+الضمة، في الثانية الفتحة، وفي الثالثة الكسرة. نحن
+
+60
+00:05:49,240 --> 00:05:53,220
+نتكلم عن الإعراب، عن الحركة. التنوين قضيته أخرى، يعني
+
+61
+00:05:53,220 --> 00:05:56,820
+هو ليس علامةً للإعراب، لأَنَّ... لأن فيها كلها هناك
+
+62
+00:05:56,820 --> 00:06:00,510
+تنوين. جاء التنوين، أو التنوين الأول جاء بعد الضم،
+
+63
+00:06:00,510 --> 00:06:04,210
+والتنوين الثاني جاء بعد الفتح، والتنوين... إذًا التنوين
+
+64
+00:06:04,210 --> 00:06:08,430
+ليس له علاقة بالإعراب. هنا الإعراب هو الضمة في
+
+65
+00:06:08,430 --> 00:06:13,250
+الجملة الأولى، الفتحة في الثانية، والكسرة في الثالثة.
+
+66
+00:06:13,250 --> 00:06:16,690
+واضح؟ إذًا، لما نظرنا إلى التعريف وفق هذه الأمثلة،
+
+67
+00:06:16,690 --> 00:06:22,710
+ستَضِحُ الأمر. الذي جاء بالكسرة في آخر جملة هو حرف
+
+68
+00:06:22,710 --> 00:06:28,450
+الباء. إذًا، هذه الكسرة هي أثر ظاهر، هنا نراه بأعيننا و
+
+69
+00:06:28,450 --> 00:06:34,690
+نسمعه. أثر ظاهر، نراه ونسمعه. نراه في الكتابة أقصد، و
+
+70
+00:06:34,690 --> 00:06:40,030
+نسمعه عند النطق. إذًا أثر ظاهر هنا، وسنأتي  لا أو
+
+71
+00:06:40,030 --> 00:06:44,710
+مقدر. أثر ظاهر هنا يجلبه العامل. العامل هنا الباء
+
+72
+00:06:44,710 --> 00:06:50,570
+على آخر الكلمة المعربة. إن شاء الله رب العالمين. الآن،
+
+73
+00:06:50,570 --> 00:06:54,590
+ننظر حتى نقارن أو حتى ننتبه إلى الأثر المقدر. ما
+
+74
+00:06:54,590 --> 00:06:58,950
+هو الأثر المقدر؟ الأثر المقدر هو الذي لا يُرى ولا
+
+75
+00:06:58,950 --> 00:07:05,680
+يُسمع، لكنه مقدر. هناك سبب جعلنا نقدره، هو الذي دفعنا
+
+76
+00:07:05,680 --> 00:07:11,740
+إلى تقديره. كلمة مصطفى اسم، تمامًا ككلمة محمد، وكان
+
+77
+00:07:11,740 --> 00:07:16,860
+الأصل أن تكون مثلها. ما الذي منعنا هنا من إظهارها؟
+
+78
+00:07:16,860 --> 00:07:22,260
+أننا لا نستطيع تحريك الألف. كلمة مصطفى، نحن لا نستطيع
+
+79
+00:07:22,260 --> 00:07:26,860
+أن نحركها، الألف. لذلك نقول مصطفى، لأنها تشبه كلمة
+
+80
+00:07:26,860 --> 00:07:34,060
+محمد، لأنها اسم مثلها. نعربها إعرابًا يشبه ذاك الإعراب،
+
+81
+00:07:34,060 --> 00:07:38,880
+حتى تطرد القاعدة، حتى تكون اللغة كلها متناسقة،
+
+82
+00:07:38,880 --> 00:07:43,860
+منسجمة. إذًا، هناك: جاء محمد (فاعل مرفوع وعلامة رفعه الضمة). مصطفى نعربها مثلها،
+
+83
+00:07:43,860 --> 00:07:51,340
+نقول: مصطفى أيضًا فاعل، أيضًا مرفوع، أيضًا علامة رفعه
+
+84
+00:07:51,340 --> 00:07:56,720
+الضمة، لكنها ليست الظاهرة. ما السبب؟ أننا لا نستطيع
+
+85
+00:07:56,720 --> 00:08:01,440
+تحريك الألف. نحن لا نستطيع، ولذلك نقول: عند حركة
+
+86
+00:08:01,440 --> 00:08:05,700
+الألف المتعذّر ظهورها، التي لا نستطيع أن نحركها،
+
+87
+00:08:05,700 --> 00:08:10,600
+نقول: مانع من ظهورها. ليس الثقل، لأَنَّ... التعذّر، الاستحالة،
+
+88
+00:08:10,600 --> 00:08:15,740
+لأننا لا نستطيع أن نحرك الألف. وبالمناسبة، نذكر أو
+
+89
+00:08:15,740 --> 00:08:20,440
+ننبه إلى الفرق ما بين التعذّر والثقل. الألف يتعذّر
+
+90
+00:08:20,440 --> 00:08:25,620
+دائمًا تحريكها، لا نستطيع أن نحركها أبدًا. لكن الياء وال
+
+91
+00:08:25,620 --> 00:08:31,090
+واو نستطيع أن نحركهما. مثلاً نقول: جاء القاضي. أنا
+
+92
+00:08:31,090 --> 00:08:36,650
+أستطيع أن أقول: جاء القاضِي، لكنها ليست لطيفة. لغتنا
+
+93
+00:08:36,650 --> 00:08:41,590
+لغة مرهفة، كريمة، لطيفة. لذلك نقول: جاء القاضي، فاعل
+
+94
+00:08:41,590 --> 00:08:46,490
+مرفوع، وعلامة رفعه الضمة المقدرة، منع من ظهورها الثقل.
+
+95
+00:08:46,490 --> 00:08:53,260
+أحسنتم. وليس التعذّر. لا يستحيل أن أحرك ياء، أنا
+
+96
+00:08:53,260 --> 00:08:57,660
+أستطيع ذلك، لكنه ليس لائقًا بلغتنا. إذًا، المصطفى هنا
+
+97
+00:08:57,660 --> 00:09:05,100
+فاعل مرفوع، وعلامة رفعه الضمة المقدرة، منع من ظهورها
+
+98
+00:09:05,100 --> 00:09:10,560
+الثقل. المصطفى هنا... من يعرفها؟
+
+99
+00:09:10,560 --> 00:09:14,080
+بالضبط، مانع من ظهورها. نعم، أيضًا التعذّر. من يعرف
+
+100
+00:09:19,520 --> 00:09:23,820
+الأخيرة بمصطفى؟ نعم بالضبط.
+
+101
+00:09:23,820 --> 00:09:30,560
+لكن لا تقول بالكسرة. هو اسم مجرور بالباء. انظر إلى
+
+102
+00:09:30,560 --> 00:09:34,740
+التعريف. تذكر التعريف. ما الذي جاء؟ ما الذي جعلها اسم
+
+103
+00:09:34,740 --> 00:09:38,480
+مجرور؟ الباء. علامة جرّها الكسرة المقدرة. يعني أنا
+
+104
+00:09:45,730 --> 00:09:51,270
+عندما أقول مثلاً: فلان مريض بالسخونة، السخونة
+
+105
+00:09:51,270 --> 00:09:56,550
+أثر للمرض. هو مريض بسبب كذا، بفيروس أو ببكتيريا أو
+
+106
+00:09:56,550 --> 00:10:01,710
+إذًا، السبب يختلف عن العرض. هو ليس مريضًا بالسخونة، لأَنَّ...
+
+107
+00:10:01,710 --> 00:10:06,110
+السخونة أثر، السخونة أثر للمرض. وهو الكسرة أثر
+
+108
+00:10:06,110 --> 00:10:15,430
+للعامل. واضحة الفكرة؟ طيب، ثانيًا، البناء. البناء انظر،
+
+109
+00:10:15,430 --> 00:10:21,080
+الإعراب جاء من التغير، لأنه يتغير. أنا عندما أعرف عن
+
+110
+00:10:21,080 --> 00:10:27,760
+ما في داخلي فكرة، الإعراب يتفق مع التغيرات، مع فكرة
+
+111
+00:10:27,760 --> 00:10:31,660
+التغير بشكل عام. لكن كلمة البناء جاءت من الثبوت
+
+112
+00:10:31,660 --> 00:10:36,040
+واللزوم. جاءت من الثبوت، وهذا المعنى اللغوي لكلمة
+
+113
+00:10:36,040 --> 00:10:40,600
+البناء: الثبوت واللزوم. هل يمكن أن أنا راح حائطًا،
+
+114
+00:10:40,600 --> 00:10:46,470
+يتحرك؟ على سبيل... لأ، بالطبع لأ. إذًا هذا الثبوت وهذا
+
+115
+00:10:46,470 --> 00:10:53,250
+نراه أيضًا في اللغة. عندنا كلمات لا تتغير أبدًا في
+
+116
+00:10:53,250 --> 00:10:59,010
+لغتنا العربية. إذًا البناء هو لزوم آخر الكلمة حالة
+
+117
+00:10:59,010 --> 00:11:06,150
+واحدة لا تتغير. لا تتغير. وسنرى طبعًا أمثلةً على ذلك،
+
+118
+00:11:06,150 --> 00:11:09,570
+وسنرى كيف سنعرفها إن شاء الله. تعالوا وانظروا إلى
+
+119
+00:11:09,570 --> 00:11:13,530
+هذه الجمل. في حالة الرفع، تذكرون أننا عندما قلنا: جاء
+
+120
+00:11:13,530 --> 00:11:21,290
+محمد، قلنا: رأيت محمدًا، مررت بمحمد. انظروا إلى
+
+121
+00:11:21,290 --> 00:11:28,390
+كلمة "هذه". هذه اسم إشارة كما تعلمون للمؤنث المفرد،
+
+122
+00:11:28,390 --> 00:11:36,150
+بالطبع. انظروا في كل الحالات جاءت "هذه". هناك كسرة على
+
+123
+00:11:36,150 --> 00:11:41,910
+الهاء، هناك كسرة على الهاء. هذه، وأنت تستسيغ ذلك، أنت
+
+124
+00:11:41,910 --> 00:11:47,110
+تعلم أنك لا تحرك الهاء في "هذه" أبدًا، لا تحركها دائمًا،
+
+125
+00:11:47,110 --> 00:11:53,450
+تقول "هذه". هل يعني سمعتها مرة على صورة أخرى؟ هذه أو
+
+126
+00:11:53,450 --> 00:11:58,500
+هذه؟ هي دائمًا "هذه". وهذا أمر بديهي، وإنما ندرسه فقط،
+
+127
+00:11:58,500 --> 00:12:02,660
+نحن ندرسه لأننا نتعلم هنا علم القواعد. أما
+
+128
+00:12:02,660 --> 00:12:08,900
+استثمارنا له فهي بديهية. انظر: هذه القدس المباركة
+
+129
+00:12:08,900 --> 00:12:14,740
+عربية. هذه مع أنها في موقع عرفة، يعني لو كانت محمد،
+
+130
+00:12:14,740 --> 00:12:21,580
+لو كانت المدينة، كنا سنقول المدينة. والدليل انظر هنا،
+
+131
+00:12:21,580 --> 00:12:26,440
+عندما أقول: هذه القدس المباركة، القدس جاءت مرفوعة،
+
+132
+00:12:26,440 --> 00:12:33,180
+جاءت مرفوعة، وعلامة رفعها الضمة. والقدس هنا بدل من
+
+133
+00:12:33,180 --> 00:12:39,800
+اسم الإشارة. في الجملة الثانية: أحب هذه... هذه جاءت
+
+134
+00:12:39,800 --> 00:12:45,120
+في محل نصب، مفعول به... في محل نصب مفعول به،
+
+135
+00:12:45,120 --> 00:12:51,180
+المدينة، لأنها بدل أيضًا من كلمة "هذه". هنا جاءت الفتحة،
+
+136
+00:12:51,180 --> 00:12:56,460
+ولا آخرها. في الأخيرة: في هذه المدينة. إذًا كلمة
+
+137
+00:12:56,460 --> 00:13:00,560
+المباركة ظهرت الضمة على آخرها، المدينة ظهرت الفتحة
+
+138
+00:13:00,560 --> 00:13:04,460
+على آخرها، المدينة ظهرت الكسرة على آخرها لأنها
+
+139
+00:13:04,460 --> 00:13:09,500
+مجرورة. لكن كلمة "هذه" لم يتغير آخرها لأنها مبنية،
+
+140
+00:13:09,500 --> 00:13:16,160
+هكذا تظهر هذه الكلمة دائمًا وأبدًا في اللغة. إذًا في
+
+141
+00:13:16,160 --> 00:13:19,220
+الجملة الأولى، ما يعرف هذه؟ من يعرف لنا كلمة
+
+142
+00:13:19,220 --> 00:13:28,510
+"هذه"؟ نعربها بقول... التفضل. نعم، مبني على ماذا؟
+
+143
+00:13:28,510 --> 00:13:35,050
+على السكون. هذه على الكسر. بالضبط، بالضبط. في محل رفع
+
+144
+00:13:35,050 --> 00:13:39,830
+مبتدأ. والمبني نقول: في محل رفع، لا نقول مرفوع،
+
+145
+00:13:39,830 --> 00:13:44,280
+لأنه لا يرتفع. ولا نقول إنه منصوب، ولا نقول إنه مجرور،
+
+146
+00:13:44,280 --> 00:13:50,520
+لأَنَّ... لكنه في محل، في محل رفع أو في محل نصب أو في محل
+
+147
+00:13:50,520 --> 00:13:56,380
+جرّ. إذًا كلمة "هذه"، والكلمات المبنية لطيفة في اللغة،
+
+148
+00:13:56,380 --> 00:14:01,020
+مريحة في اللغة لأنها لا تتغير، لا تتعبنا. هكذا هي
+
+149
+00:14:01,020 --> 00:14:07,160
+دائمًا كلمة "هذه". هذه القدس، المدينة
+
+150
+00:14:08,370 --> 00:14:16,030
+المباركة، عربية، إسلامية. أحب هذه المدينة المباركة.
+
+151
+00:14:16,030 --> 00:14:24,810
+سنصلي في هذه المدينة المباركة. يعني انظر الكسرة في
+
+152
+00:14:24,810 --> 00:14:30,790
+آخر كلمة "المدينة"، كسرة إعراب. لكن الكسرة في آخر كلمة
+
+153
+00:14:30,790 --> 00:14:36,430
+"هذه" ليست كسرة إعراب، إنما كسرة بناء. هي دائمًا كسرة،
+
+154
+00:14:38,190 --> 00:14:43,350
+الكسرة في كلمة "المدينة" جاءت لسبب، لأن الكلمة جاءت
+
+155
+00:14:43,350 --> 00:14:48,990
+مجرورة، وجاءت بها هنا. السبب أنها تابع. التبعية أيضًا
+
+156
+00:14:48,990 --> 00:14:53,350
+سبب. كما أن حرف الجر سبب، التبعية أيضًا سبب. يعني ما
+
+157
+00:14:53,350 --> 00:14:58,360
+الذي جعل كلمة "المدينة" هنا مجرورة؟ أنها جاءت تابعًا،
+
+158
+00:14:58,360 --> 00:15:04,360
+نعتًا أو بدلًا أو توكيدًا أو معطوفًا، يعني على
+
+159
+00:15:04,360 --> 00:15:10,340
+كلمة سابقة. هنا جاءت الكلمة بدلًا من كلمة "هذه". والبدل
+
+160
+00:15:10,340 --> 00:15:15,280
+معناه أننا نستطيع أن نسقط المبدل من... يعني نستطيع
+
+161
+00:15:15,280 --> 00:15:21,680
+هنا أن نقول: سنصلي في المدينة، في المدينة، في القدس،
+
+162
+00:15:21,680 --> 00:15:28,390
+نستطيع أن نستبدلها. إذًا هذه القدس المباركة، هذه اسم
+
+163
+00:15:28,390 --> 00:15:34,670
+إشارة، وهذا لا نغيره دائمًا. يعني هنا نقول: اسم إشارة،
+
+164
+00:15:34,670 --> 00:15:42,21
+
+223
+00:21:13,310 --> 00:21:19,380
+الثلاثاء، عند إذن، سأُحبّ أمْسَنا عندما أُدرّس في تاريخنا
+
+224
+00:21:19,380 --> 00:21:23,960
+العربي الكريم، تاريخنا الإسلامي المشرق، عند إذن
+
+225
+00:21:23,960 --> 00:21:28,680
+سأُعرف كلمة أمس، إذا هذه إشارة إلى أن كلمة أمس طبّنا
+
+226
+00:21:28,680 --> 00:21:33,140
+فقط إن قصدنا اليوم الذي يسبق يومَنا، لأن عندنا كلمات
+
+227
+00:21:33,140 --> 00:21:37,120
+هنا، ونعطي فقط أمثلة بالطبع على ذلك، هذه أمثلة
+
+228
+00:21:37,120 --> 00:21:40,840
+وعندنا في الكتاب طبعاً مزيد من الأمثلة، هناك بيت
+
+229
+00:21:40,840 --> 00:21:46,360
+شعري: إذا قالت حذامي فصدقوها فإن القول ما قالت
+
+230
+00:21:46,360 --> 00:21:52,780
+حذامي، حذامي اسم أنثى، كما لو قلت فاطمة، قالت عائشة
+
+231
+00:21:52,780 --> 00:21:57,480
+لكن سبحان الله، هنا هكذا كانت العرب تلفظها، كانت
+
+232
+00:21:57,480 --> 00:22:04,610
+تقول: جاءت حذامي، رأيت حذامي، مررت بحذامي، إذا هذه كلمة
+
+233
+00:22:04,610 --> 00:22:10,970
+مبنية، لأن كلمة مصطفى، قولنا إنها معربة، لكن الذي
+
+234
+00:22:10,970 --> 00:22:14,730
+منعنا من تحريك الألف أننا لا نستطيع تحريك الألف، هو
+
+235
+00:22:14,730 --> 00:22:19,190
+أننا نستطيع تحريك الميم، نستطيع تحريك الميم، فلماذا
+
+236
+00:22:19,190 --> 00:22:24,770
+لم يحركها العرب؟ إذا هي مبنية، هذه كلمة مبنية، تُظهِر
+
+237
+00:22:24,770 --> 00:22:31,390
+الفرق بين هذه وتلك، نعم، حذامي، لفظها حذامي هكذا
+
+238
+00:22:31,390 --> 00:22:38,150
+يلفظونها، سؤال: حذامي هنا؟ نعم، إذا قالت حذامي، أنتَ
+
+239
+00:22:38,150 --> 00:22:44,820
+قريب، حاول، يلا، إذا قالت حذامي، بالضبط، إذا هنا نقول
+
+240
+00:22:44,820 --> 00:22:50,840
+اسم مبني بكل بساطة يا شباب، بكل بساطة، اسم مبني على
+
+241
+00:22:50,840 --> 00:22:55,640
+الكسر كما تلفظه، يعني فقط نُبّه إلى حركة آخره، اسم
+
+242
+00:22:55,640 --> 00:23:02,380
+مبني على الكسر في محل رفع، الفعل المبني، لا نقول إنه
+
+243
+00:23:02,380 --> 00:23:08,700
+مرفوع أو منصوب أو مجرور، نقول في محل، إذا نشير إلى
+
+244
+00:23:08,700 --> 00:23:14,160
+حركة آخره، ثم نقوله في محل كذا، إن كان في محل مبتدأ
+
+245
+00:23:14,160 --> 00:23:18,660
+أو مفعول به أو ما إلى آخره، إذا قالت حذامي فصدقوها
+
+246
+00:23:18,660 --> 00:23:23,800
+فإن القول ما قالت حذامي، وهذا طبعاً بيت شعري يشير
+
+247
+00:23:23,800 --> 00:23:31,440
+إلى حادثة تُروى في تاريخنا وتراثنا، أن حذامي امرأة
+
+248
+00:23:31,440 --> 00:23:36,830
+كانت تشتهر بالبساطة أو بالسذاجة أو ربما بغير ذلك، و
+
+249
+00:23:36,830 --> 00:23:42,370
+أخبرت قومها مرة أن هناك عدواً يتهددهم وهو في طريقه
+
+250
+00:23:42,370 --> 00:23:48,230
+إليهم، فنبهت قومها، فلم يلتفتوا إليها لأنها ليست
+
+251
+00:23:48,230 --> 00:23:53,110
+عاقلة، فلم يصدقوها، فجاء العدو واقتسح الديار، وبعد
+
+252
+00:23:53,110 --> 00:23:58,010
+ما رأوا محلّ بِهِم، طبعاً ذهب هذا المثل بينهم، ثم صار
+
+253
+00:23:58,010 --> 00:24:02,810
+مثلاً عند العرب: إذا قالت حذامي فصدقوها فإن القولة
+
+254
+00:24:02,810 --> 00:24:08,690
+ما قالت حذامي، تفضل، لأ، لأ، لأ، تلك كانت ترى عن بُعد
+
+255
+00:24:08,690 --> 00:24:15,390
+قصتها تختلف، كانت عينها، يعني حدتين، وتريان عن بُعد
+
+256
+00:24:15,390 --> 00:24:20,050
+إذا قالت حذامي فصدقوها فإن القول ما قالت حذامي
+
+257
+00:24:20,050 --> 00:24:27,140
+المبني على الضم، هناك كلمات لابد أن نُلْفِظ آخرها دائماً
+
+258
+00:24:27,140 --> 00:24:35,200
+مضمومة، حيث جلست، حيث جلس أحمد، هل سمعتها بصورة
+
+259
+00:24:35,200 --> 00:24:39,400
+أخرى؟ أنتم طبعاً من طلبة العلم ومن أهل الثقافة ومن
+
+260
+00:24:39,400 --> 00:24:42,860
+أهل القراءة والمطالعة، هل قرأتم هذه الكلمة على غير
+
+261
+00:24:42,860 --> 00:24:51,620
+هذه الصورة دائماً؟ حيث جلست، حيث جلس أحمد، حيث
+
+262
+00:24:51,620 --> 00:24:58,420
+دائماً، يأتي آخرها مضمومة، لذلك حيثُ، معناها هنا في محل
+
+263
+00:24:58,420 --> 00:25:04,040
+نصب، آه، آه، هي في محل نصب، وحيثُ دائماً في محل نصب
+
+264
+00:25:04,040 --> 00:25:08,520
+لأنها ظرف دائماً، ومع ذلك جاء آخرها مضمومة، ونحن
+
+265
+00:25:08,520 --> 00:25:13,000
+نعلم أن الظرف المنصوب في الأصل تأتي الفتحة على
+
+266
+00:25:13,000 --> 00:25:21,500
+آخره، تأتي الفتحة على آخره، صليت بعد الأذان مباشرةً،
+
+267
+00:25:21,500 --> 00:25:26,140
+بعدها، في الأصل تأتي الفتحة علامة على النصب، إذا
+
+268
+00:25:26,140 --> 00:25:30,700
+الضمة ليست علامة إعراب، فالضمة لم تكن أبداً علامة
+
+269
+00:25:30,700 --> 00:25:35,360
+على النصب، الضامة، ضمة الإعراب لا تكون أبداً إلا
+
+270
+00:25:35,360 --> 00:25:41,080
+علامة على الرفع، إذا هنا هي ضمة بناء، ضمة بناء
+
+271
+00:25:41,080 --> 00:25:47,140
+وليس ضمة إعراب، إذا حيث، قبل وبعد، طبعاً حيث دائماً
+
+272
+00:25:47,140 --> 00:25:52,120
+مبنية، كما ميزنا بين أمسي وهؤلاء، كنا أمسي لها ظروف
+
+273
+00:25:52,120 --> 00:25:56,520
+لها أحوال تكون فيها مبنية على الكسر، هؤلاء دائماً
+
+274
+00:25:56,520 --> 00:26:02,360
+مبنية، حيث دائماً مبنية، لكن كلمة قبل أو بعد ليست
+
+275
+00:26:02,360 --> 00:26:07,320
+دائماً مبنية، تُبنى في ظروف، تُبنى في ظروف، في الأصل
+
+276
+00:26:07,320 --> 00:26:10,540
+كلمة قبل معربة
+
+277
+00:26:12,780 --> 00:26:20,200
+وصلت البيت قبل المغرب، هذا في الأصل قبل المغرب، هنا
+
+278
+00:26:20,200 --> 00:26:24,220
+هي ظرف زمان منصوب على ما تنصبه الفتحة، لكن لأقول
+
+279
+00:26:24,220 --> 00:26:30,060
+وصلت البيت أو أنا في البيت من قبل، عندئذ سأقول من
+
+280
+00:26:30,060 --> 00:26:37,960
+قبل، يعني وصلت
+
+281
+00:26:45,350 --> 00:27:01,810
+قبل صلاتي المغرب، أنا في البيت من قَبْلِ المغرب
+
+282
+00:27:01,810 --> 00:27:07,550
+أنا في البيت من قَبْلِهِ، هناك لله الأمر من قَبْلِهِ، انظر
+
+283
+00:27:07,550 --> 00:27:14,850
+هنا، فتحة، فتحة إعراب، نقول قبل ظرف زمان منصوب، كما
+
+284
+00:27:14,850 --> 00:27:20,550
+تعرفون، وعلامة نصبه الفتحة الظاهرة، هنا جاءت، ترون
+
+285
+00:27:20,550 --> 00:27:25,950
+من، إذن، هنا بالضبط هو حرف جر، قبل، إذن اسم مجرور، هو
+
+286
+00:27:25,950 --> 00:27:31,890
+نفسه، اسم مجرور، وعلامة جره الكسرة الظاهرة التي
+
+287
+00:27:31,890 --> 00:27:36,230
+ترونها أمامكم، الضمة هناك ليست ضمة إعراب، إذا هذه
+
+288
+00:27:36,230 --> 00:27:41,020
+الفتحة، فتحة إعراب، وهذه كسرة، كسرة إعراب، لأن الفتحة
+
+289
+00:27:41,020 --> 00:27:44,260
+هنا دلّت على النصب، والكسرة هنا دلّت على الجرّ،
+
+290
+00:27:44,260 --> 00:27:48,940
+الضمة هناك لم تُدِلّ على شيء، لم تُدِلّ على شيء، تلك
+
+291
+00:27:48,940 --> 00:27:51,340
+الضمة، ضمة بناء
+
+292
+00:27:54,450 --> 00:27:58,710
+ما السبب في البناء؟ انظر، أنا هنا أستطيع أن أقول لك
+
+293
+00:27:58,710 --> 00:28:03,810
+مثلاً، وصلت البيت المغرب، قبل المغربي، أو بعد
+
+294
+00:28:03,810 --> 00:28:06,910
+المغرب، وأنا أستخدم هذا حتى في لغتنا العامية
+
+295
+00:28:06,910 --> 00:28:13,510
+موعدنا المغرب، من قَبْلِهِ أو من بَعْدِهِ، إذا حُذِفَتْ
+
+296
+00:28:13,510 --> 00:28:19,330
+المضافة إليه في اللفظ ونُوِيَتْ في المعنى، كُتِبَتْ
+
+297
+00:28:19,330 --> 00:28:24,940
+الكلمة، هناك عندما قال: هُزِمَتْ أو غُلِبَتْ الروم في أدنى
+
+298
+00:28:24,940 --> 00:28:30,260
+الأرض، وهم من بعد غلبهم سيغلبون، لله الأمر من قَبْلِهِ
+
+299
+00:28:30,260 --> 00:28:34,340
+ومن بَعْدِهِ، هو أصل الجملة: لله الأمر من قبل الغلبة، ومن
+
+300
+00:28:34,340 --> 00:28:42,160
+بعدها، لله الأمر من
+
+301
+00:28:42,160 --> 00:28:52,190
+قبل... من قبل الغلبة، أو قبل النصر، يعني نصره وبعده
+
+302
+00:28:52,190 --> 00:28:58,410
+هناك في الآية حُذِفَتْ هذه الكلمة، مثلاً، المعنى أن الله
+
+303
+00:28:58,410 --> 00:29:03,650
+عز وجل هو المهيمن، لله الأمر، هو مالك الأمري قبل
+
+304
+00:29:03,650 --> 00:29:08,250
+النصر وبعد النصر، فحذفنا هذه الكلمة، حذفناها في
+
+305
+00:29:08,250 --> 00:29:14,490
+اللفظ فقط، لكنها في المعنى موجودة، إذا هذه الكلمة، إذا
+
+306
+00:29:14,490 --> 00:29:19,290
+حُذِفَ المضاف إليه في اللفظ فقط وبقي في المعنى
+
+307
+00:29:19,290 --> 00:29:23,530
+بُنِيَتْ الكلمة، وهذا نستخدمه، نستخدم هذا المعنى، يعني
+
+308
+00:29:23,530 --> 00:29:28,390
+أنا أقول لك: موعدنا المغرب، قبل أو بعد، حتى في
+
+309
+00:29:28,390 --> 00:29:31,770
+العامية نستخدم هذا الكلام، ولا أكرره مرة أخرى، لا
+
+310
+00:29:31,770 --> 00:29:34,690
+أقول: موعدنا المغرب، قبل المغرب أو بعد المغرب، أكتفي
+
+311
+00:29:34,690 --> 00:29:40,210
+بذكر المغرب مرة واحدة، فهناك إذا حُذِفَ المضاف إليه
+
+312
+00:29:40,210 --> 00:29:46,020
+في اللفظ وبقي في المعنى، أن أنا أفهم أن المضاف إليه
+
+313
+00:29:46,020 --> 00:29:51,080
+موجود في المعنى، فعندئذ تُبنى مثل هذه الكلمة، قبل أو
+
+314
+00:29:51,080 --> 00:29:55,660
+بعد، مرة أخيرة: لله الأمر، غُلِبَتْ الروم في أدنى الأرض
+
+315
+00:29:55,660 --> 00:30:00,160
+ومن بعد غلبهم سيغلبون، لله الأمر، في أصلها من قبل
+
+316
+00:30:00,160 --> 00:30:04,580
+غلبتهم ومن بعدها، وأنت تعرف أن هذا هو المقصود، أنتَ
+
+317
+00:30:04,580 --> 00:30:08,940
+تنتبه لهذا المعنى، لكن هذا المضاف إليه حُذِفَ، حُذِفَ
+
+318
+00:30:08,940 --> 00:30:16,760
+المضاف إليه في اللفظ من دون المعنى، سبب في بناء هذه
+
+319
+00:30:16,760 --> 00:30:25,480
+الكلمة، تُوضّح الصورة؟ تفضل، هنا
+
+320
+00:30:25,480 --> 00:30:33,460
+بالضبط، ممتاز، قبل، هنا أولاً أقول: ظرف مبني أو اسم، اسم
+
+321
+00:30:33,460 --> 00:30:39,640
+إن شئت، مبني على الضم في محل جر، انظر إلى بساطة
+
+322
+00:30:39,640 --> 00:30:43,820
+المسألة، أنت قبل أن تُدِلّ أو أن تُشير إلى محل إعراب
+
+323
+00:30:43,820 --> 00:30:48,860
+الكلمة المبنية، صِف هذه الكلمة، هل هي اسم إشارة؟ هل
+
+324
+00:30:48,860 --> 00:30:53,300
+هي اسم موصول؟ هل هي عدد مركب؟ أو كذا، صِفْها، و
+
+325
+00:30:53,300 --> 00:31:00,240
+أشر إلى حركة بنائها، ثم انتهِ، قل هي في محل كذا
+
+326
+00:31:00,240 --> 00:31:09,460
+واضح؟ إذا مرة أخرى، قبل اسم مبني على الضم في محلّ
+
+327
+00:31:09,460 --> 00:31:16,720
+جرّ، اسم مجرور، ومن اللطيفة أنْ أُنيرَتِ بهذه المعاني، و
+
+328
+00:31:16,720 --> 00:31:22,800
+هذه الأمور بهذه البساطة، سؤال يا شباب، نفس الكلام
+
+329
+00:31:22,800 --> 00:31:26,960
+نفس الإعراب، اعرف أنت من بعد، تفضل، اعرف لنا من بعده
+
+330
+00:31:26,960 --> 00:31:34,720
+من، اسم أو قلْتُ لكَ اعرف من بعده، بالضبط، كَمِّلْ... كَمِّلْ يا
+
+331
+00:31:34,720 --> 00:31:39,260
+ابني، حرف جر مبني على السكون، والحروف دائماً مَبدُوءة
+
+332
+00:31:39,260 --> 00:31:44,640
+فأشر إلى حركة بنائها، نعم، في محلّ إيش؟ حرف الجر في
+
+333
+00:31:44,640 --> 00:31:50,340
+محلّ إيش؟ بالضبط، أحسنت، الحروف دائماً لا محل لها من
+
+334
+00:31:50,340 --> 00:31:54,380
+الإعراب، انظر كيف تُريحون الحروف، بارك الله في الحروف
+
+335
+00:31:54,380 --> 00:31:58,580
+لا تُتْعِبُونا، آه، نعمل، الكلام اللي بس حرف قبل وبعد؟
+
+336
+00:31:58,580 --> 00:32:03,240
+بالضبط، آه، نعم، هذه قضية البناء بسبب حذف المضاف إليه
+
+337
+00:32:03,240 --> 00:32:07,140
+في اللفظ دون المعنى، مسألة خاصة، كما أننا أشرنا إلى
+
+338
+00:32:07,140 --> 00:32:13,320
+مسألة خاصة في كلمتي أمس، واضح؟ تمام؟ آه، نعم، وهو أن
+
+339
+00:32:13,320 --> 00:32:20,300
+ذا قد أشرنا إليه، ويُشرط في بناء قبل وبعد على الضم، حذف
+
+340
+00:32:20,300 --> 00:32:27,320
+المضاف إليه، ويُنْوَى ثبوت معناه دون لفظه، المبني هو على
+
+341
+00:32:27,320 --> 00:32:34,560
+الفتح، أين وكيف؟ هل أحد منكم سمع أحد مرة يقول كيف
+
+342
+00:32:34,560 --> 00:32:40,380
+أو كيفي؟ آه، وهذه أمور بديهية، أمور بديهية، وهذا
+
+343
+00:32:40,380 --> 00:32:48,210
+أمر يُريحنا، هذا أمر يُريحنا، أين وكيف، وكذلك أحد
+
+344
+00:32:48,210 --> 00:32:53,710
+عشرة وتسعة عشرة وخمسة عشرة، هذه الأعداد المركبة،
+
+345
+00:32:53,710 --> 00:32:56,990
+هذه الـtop طبعاً، أعدادهم المركبة، نقول مبنية على
+
+346
+00:32:56,990 --> 00:33:02,690
+الفتح الجزئي، يعني أحد عشر، هذا أحد عشر، كذا نقول عنه
+
+347
+00:33:02,690 --> 00:33:07,870
+أحد عشر، عدد أو اسم إن شئت، لا تضيق على نفسك
+
+348
+00:33:07,870 --> 00:33:14,150
+المسألة، هنا فيها سعة، اسم مبني على فتح الجزئين في
+
+349
+00:33:14,150 --> 00:33:19,850
+محل كذا، كما سنرى: إنّي رأيت أحد عشر كوكبة، إنّي رأيت
+
+350
+00:33:19,850 --> 00:33:25,790
+محمداً، تذكرون كيف أعربنا محمداً؟ محمد معربة، والفتحة
+
+351
+00:33:25,790 --> 00:33:31,270
+فيها حركة إعراب، لذلك قلنا محمد مفعول به منصوب، تلك
+
+352
+00:33:31,270 --> 00:33:35,470
+التي عربناها قبل قليل، مفعول به منصوب، وعلامة نصبه
+
+353
+00:33:35,470 --> 00:33:41,550
+الفتحة، لكن كلمة أحد عشر ليست حركة إعراب، فهكذا
+
+354
+00:33:41,550 --> 00:33:45,610
+نُعْرِبُ أحد عشر في هذه الجملة، نقول مفعول، عفواً نقول
+
+355
+00:33:45,610 --> 00:33:52,950
+عدد مركب أو اسم مبني على فتح الجزئين في محل نصب
+
+356
+00:33:52,950 --> 00:33:58,460
+مفعول به، واضح؟ المبني على السكون، آخره، المبنيات
+
+357
+00:33:58,460 --> 00:34:05,340
+المبني على السكون، كم؟ من منكم رأى كلمة كم بصورة
+
+358
+00:34:05,340 --> 00:34:10,120
+أخرى؟ أنا لم أسمع، أنا شخصياً، هل منكم من رأى هذه
+
+359
+00:34:10,120 --> 00:34:17,260
+الكلمة على صورة أخرى؟ كلمة من؟ ما معنى كلمة من؟ من
+
+360
+00:34:17,260 --> 00:34:26,910
+يُشير لنا إلى معناها، ما معنى كلمة من؟ نعم؟ بمعنى
+
+361
+00:34:26,910 --> 00:34:32,690
+الذي؟ صحيح؟ مجهول، مجهول؟ آه، ما رأيكم؟ السؤال عن
+
+362
+00:34:32,690 --> 00:34:40,230
+الأشخاص استفهامياً، آه، ما هو صحيح، نعم، استفهام عن
+
+363
+00:34:40,230 --> 00:34:45,270
+العاقل، هو قال استفهام، ماشي، استفهام، آه، نعم، أحسنتِ
+
+364
+00:34:45,270 --> 00:34:51,260
+ده كلها صحيحة، قد تكون نكرة، نعم، صحيح، نكرة، نعم، وقد
+
+365
+00:34:51,260 --> 00:34:56,580
+تكون من بمعنى: من أنتَ؟ هنا من اسم استفهام، أحب من
+
+366
+00:34:56,580 --> 00:35:01,720
+يشتهد في حياته، هنا أحب الذي يشتهد، من هنا موصولة
+
+367
+00:35:01,720 --> 00:35:08,180
+هنا من موصولة، من يدرس ينجح، هنا من شرطية، وهكذا، إذا
+
+368
+00:35:08,180 --> 00:35:14,080
+من، حسب، بقي حسب موقعها في الجملة، أيضاً هذه... انظروا
+
+369
+00:35:14,080 --> 00:35:17,640
+إلى هذه الجملة، تعالوا نعرف: جاء من نجح، عندما قلنا
+
+370
+00:35:17,640 --> 00:35:24,620
+جاء محمد... عربنا محمد (بين قوسين) فاعل مرفوع، وعلامة
+
+371
+00:35:24,620 --> 00:35:30,180
+رفعه الضمة، هنا ما يعرف بمن؟ نقول اسم: جاء من نجح،
+
+372
+00:35:30,180 --> 00:35:33,860
+ما معناها هنا على فكرة؟ الذي، إذا نقول عنها اسم
+
+373
+00:35:33,860 --> 00:35:38,780
+موصول، وسندرس الأسماء الموصولة الخاصة والمشتركة
+
+374
+00:35:38,780 --> 00:35:42,200
+وهذا من المشتركة، عندما نصلها في مكانها إن شاء
+
+375
+00:35:42,200 --> 00:35:47,500
+الله في هذا الفصل بالطبع، إذا من، يعرف من هنا؟ تفضل
+
+376
+00:35:47,500 --> 00:35:50,160
+ارفعوا أصواتكم، ارفعوا أصواتكم
+
+377
+00:35:52,840 --> 00:35:57,980
+إعراب كامل، هذا إعراب كامل، أشار إلى هوية الكلمة، هي
+
+378
+00:35:57,980 --> 00:36:01,320
+اسم موصول، ثم أشار إلى حركة بنائها، قال: مبني على
+
+379
+00:36:01,320 --> 00:36:06,300
+السكون، ثم أشار إلى وظيفتها، قال: في محل رفع فاعل، أحد
+
+380
+00:36:06,300 --> 00:36:11,220
+عشر، من يعرفها؟ تفضل
+
+381
+00:36:11,220 --> 00:36:17,260
+اسم مبني على...الاسم المبني على FSA في محل نصبي، في
+
+382
+00:
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/pfIeFuAn2K0_postprocess.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/pfIeFuAn2K0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..13b0c60c0e80b2391dbca545895543851c1ba7d9
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/pfIeFuAn2K0_postprocess.srt
@@ -0,0 +1,1720 @@
+1
+00:00:20,650 --> 00:00:22,910
+أعوذ بالله من الشيطان الرجيم باسم الله الرحمن
+
+2
+00:00:22,910 --> 00:00:25,790
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:25,790 --> 00:00:33,250
+وآله وصحبه ومن ولا نمضي في مساقنا هذا في هذه
+
+4
+00:00:33,250 --> 00:00:37,310
+المحاضرة نتكلم عن المعربي والمبني أشهدنا إلى
+
+5
+00:00:37,310 --> 00:00:43,530
+الكلمة العربية وإنها تنقسم إلى ثلاثة أقسام الكلمة
+
+6
+00:00:43,530 --> 00:00:49,440
+العربية اسم أو فعل أو حرفوربما نبهنا إلى قلة عدد
+
+7
+00:00:49,440 --> 00:00:54,980
+الحروف الحروف فقط بالعشرات والأفعال عددها ربما
+
+8
+00:00:54,980 --> 00:00:58,400
+بالألاف لكن الأسماء كما قلنا بالملايين فالأسماء في
+
+9
+00:00:58,400 --> 00:01:04,360
+غاية الكثرة والكلمة العربية عندما تدخل غمار الجملة
+
+10
+00:01:04,360 --> 00:01:10,360
+الاسمية يتغير آخرها آخرها في النحو قلنا إننا نتحدث
+
+11
+00:01:10,360 --> 00:01:13,480
+عن آخر الكلمة تذكرون هذا التعريف من يذكرنا بتعريف
+
+12
+00:01:13,480 --> 00:01:21,180
+النحو بتعريف علم النحو علم النحويعالج نعم بالضبط
+
+13
+00:01:21,180 --> 00:01:26,970
+هو الذي يعالج أواخر الكلمات إعراباوبناء فالنحو
+
+14
+00:01:26,970 --> 00:01:30,570
+إنما ينظر إلى آخر الكلمة ما هو العلم الذي ينظر إلى
+
+15
+00:01:30,570 --> 00:01:37,270
+حركات أول الكلمة وأوسطها يعني حركات داخل الكلمة ما
+
+16
+00:01:37,270 --> 00:01:42,090
+اسمه هو علم الصرفي بالضبط علم الصرف يناقش الكلمة
+
+17
+00:01:42,090 --> 00:01:46,690
+في بنائها كيف نبني الكلمة علم النحو بعد ما ننتهي
+
+18
+00:01:46,690 --> 00:01:54,210
+من بناء الكلمة نأخذهاو نوظفها في جملة فتؤدي غاية
+
+19
+00:01:54,210 --> 00:02:01,430
+معينة او وظيفة معينة الان اواخر الكلمات ما هو حاله
+
+20
+00:02:01,430 --> 00:02:06,510
+ما هو شأنه اواخر الكلمات هناك كلمات تتغير بين موقع
+
+21
+00:02:06,510 --> 00:02:12,720
+واخر و هناك كلمات لا تتغير ابدافي أي موقع في اللغة
+
+22
+00:02:12,720 --> 00:02:17,860
+العربية الكلمة التي لا يتغير موقعها هي الكلمة
+
+23
+00:02:17,860 --> 00:02:21,780
+المبنية وانظروا جئنا بيها من كلمة البناء والكلمة
+
+24
+00:02:21,780 --> 00:02:26,220
+التي يتغير آخرها وفق موقعها في الجملة هذه الكلمة
+
+25
+00:02:26,220 --> 00:02:31,340
+المعربة الان ماهي الكلمة المبنية أولا الإعراب
+
+26
+00:02:31,340 --> 00:02:37,310
+عندما نتكلم عن الإعراب ماهو الإعراب الإعرابالإعراب
+
+27
+00:02:37,310 --> 00:02:42,750
+عندما ننظر إلى الكلمة نقول جاء محمد رأيت محمدا
+
+28
+00:02:42,750 --> 00:02:49,690
+مررت بمحمد انظروا حركة الدال تغيرت ما بين موقع و
+
+29
+00:02:49,690 --> 00:02:53,950
+آخر و هناك سبب يعني عندما أقول أنتم تعرفون هذه
+
+30
+00:02:53,950 --> 00:02:59,530
+المسألة عندما نقول مثلا ذهبت إلى الجامعة ما الذي
+
+31
+00:02:59,530 --> 00:03:05,090
+جرى كلمة الجامعةحرف الجر إلى هذا الذي نسميه العامل
+
+32
+00:03:05,090 --> 00:03:12,430
+هذا الذي نسميه العامل إذا الإعراب هو أثر أثر الأثر
+
+33
+00:03:12,430 --> 00:03:19,310
+هو هو الإعراب هنا الكسرة هذا أثر ظهر على آخر
+
+34
+00:03:19,310 --> 00:03:23,950
+الكلمة ما الذي جاء به حرف الجر إلى ونحن نقول
+
+35
+00:03:23,950 --> 00:03:31,330
+الجامعة T بين قوسين اسم مجرور وعلامة جره الكسرةما
+
+36
+00:03:31,330 --> 00:03:35,130
+الذي جرى الجامعة حرف الجر إليه؟ انظروا الآن إلى
+
+37
+00:03:35,130 --> 00:03:43,570
+التعريف هو أثر ظاهر أو مقدر يجلبه العامل على آخر
+
+38
+00:03:43,570 --> 00:03:48,090
+الكلمة المعربة على آخر الكلمة المعربة جاء محمد
+
+39
+00:03:48,090 --> 00:03:54,060
+محمد كلمة معربةلأننا انتبهنا إلى أن آخرها يتغير ما
+
+40
+00:03:54,060 --> 00:03:58,680
+بين موقع واخر هنا رأيت محمدا انظر هناك كانت في
+
+41
+00:03:58,680 --> 00:04:02,820
+الجملة الأولى جاء محمدون طبعا نحن كما تعلمون نسكن
+
+42
+00:04:02,820 --> 00:04:07,080
+الكلمة نسكن الحرف الأخير عند الوقف لكن هنا حتى
+
+43
+00:04:07,080 --> 00:04:12,220
+ننبه إلى الحركة نعم ننطق بهذه الحركة إذا جاء محمد
+
+44
+00:04:12,220 --> 00:04:20,360
+رأيت محمدا مررت بمحمدانظر الدال جاءت في الأولى في
+
+45
+00:04:20,360 --> 00:04:26,120
+الجملة الأولى مضمومةوالدال في الجملة الثانية جاءت
+
+46
+00:04:26,120 --> 00:04:31,580
+مفتوحة وفي الجملة الأخيرة جاءت مكسورة الدال هذا
+
+47
+00:04:31,580 --> 00:04:35,600
+التغير هو الذي نسميه الإعراب التغير ما الذي سبب
+
+48
+00:04:35,600 --> 00:04:40,500
+هذا التغير هناك عوامل في الجملة الأولى ما الذي رفع
+
+49
+00:04:40,500 --> 00:04:48,240
+كلمة محمد الفعل فكلمة محمد فاعل ما السبب في أنه
+
+50
+00:04:48,240 --> 00:04:54,720
+كان فاعلالفعل جاء الفعل جاء و بالمناسبة الفعل هو
+
+51
+00:04:54,720 --> 00:04:59,220
+أهم العوامل في الجملة هو أهم العوامل يعني التي
+
+52
+00:04:59,220 --> 00:05:05,180
+ترفع وتنصب الكلمة إذا جاء محمد لو أردنا أن نعرف من
+
+53
+00:05:05,180 --> 00:05:13,360
+يعرف الجملة نعم بالضبط جاء فعل ماضي مبني
+
+54
+00:05:15,700 --> 00:05:19,760
+أيضًا الفعل هو نصبها جاء أو رأيته هنا رأى الفعل
+
+55
+00:05:19,760 --> 00:05:25,640
+رأى هو الذي نصبه هو السبب في نصب كلمة محمد فجاءت
+
+56
+00:05:25,640 --> 00:05:32,380
+محمدا على هذه الشاكلة مررت بمحمد محمد هنا جاءت
+
+57
+00:05:32,380 --> 00:05:37,120
+اسما مجرورة فظهرت الحركة على آخره إذا ننظر إلى
+
+58
+00:05:37,120 --> 00:05:43,740
+التعريف وفق هذه الأمثلة الإعراب أثرالأثر في الأولى
+
+59
+00:05:43,740 --> 00:05:49,240
+الضمة في الثانية الفتحة وفي الثالثة الكسرة نحن
+
+60
+00:05:49,240 --> 00:05:53,220
+نتكلم عن الإعراب عن الحركة التنوين قضيته أخرى يعني
+
+61
+00:05:53,220 --> 00:05:56,820
+هو ليس علامة عن الإعراب لأ لأن فيها كلها هناك
+
+62
+00:05:56,820 --> 00:06:00,510
+تنوينبجاءت التأنون أو التنون الأول جاء بعد الضم
+
+63
+00:06:00,510 --> 00:06:04,210
+والتنون الثاني جاء بعد الفتح والتنون .. إذا التنون
+
+64
+00:06:04,210 --> 00:06:08,430
+ليس له علاقة بالإعراب هنا الإعراب هو الضمة في
+
+65
+00:06:08,430 --> 00:06:13,250
+الجملة الأولى الفتحة في الثانية والكسرة في الثالثة
+
+66
+00:06:13,250 --> 00:06:16,690
+واضح؟ إذا لما نظرنا إلى التعريف وفق هذه الأمثلة
+
+67
+00:06:16,690 --> 00:06:22,710
+ستضيحوا الأمر الذي جاء بالكسرة في آخر جملة هو حرف
+
+68
+00:06:22,710 --> 00:06:28,450
+الباءإذا هذه الكثرة هي أثر ظاهر هنا نراه بأعيننا و
+
+69
+00:06:28,450 --> 00:06:34,690
+نسمعه أثر ظاهر نراه و نسمعه نراه في الكتابة أقصد و
+
+70
+00:06:34,690 --> 00:06:40,030
+نسمعه عند النطق إذا أثر ظاهر هنا و سناتي لا أو
+
+71
+00:06:40,030 --> 00:06:44,710
+مقدر أثر ظاهر هنا يجلبه العامل العامل هنا الباق
+
+72
+00:06:44,710 --> 00:06:50,570
+على آخر الكلمة المعربةإن شاء الله رب العالمين الان
+
+73
+00:06:50,570 --> 00:06:54,590
+نوضرنا حتى نقارن أو حتى ننتبه إلى الأثر المقدر ما
+
+74
+00:06:54,590 --> 00:06:58,950
+هو الأثر المقدر الأثر المقدر هو الذي لا يُرا ولا
+
+75
+00:06:58,950 --> 00:07:05,680
+يُسمعلكنه مقدر هناك سبب جعلنا نقدره هو الذي دفعنا
+
+76
+00:07:05,680 --> 00:07:11,740
+إلى تقديره كلمة مصطفى اسم تماما ككلمة محمد وكان
+
+77
+00:07:11,740 --> 00:07:16,860
+الأصل أن تكون مثلها ما الذي منعنا هنا من إظهارها
+
+78
+00:07:16,860 --> 00:07:22,260
+أننا لا نستطيع تحريك الألفكلمة مصطفى نحن لا نستطيع
+
+79
+00:07:22,260 --> 00:07:26,860
+أن نحركها الأرف لذلك نقول مصطفى لأنها تشبه كلمة
+
+80
+00:07:26,860 --> 00:07:34,060
+محمد لأنها اسم مثلها نعرفهاإعرابا يشبه ذاك الإعراب
+
+81
+00:07:34,060 --> 00:07:38,880
+حتى تطرد القاعدة حتى تكون اللغة كلها متناسقة
+
+82
+00:07:38,880 --> 00:07:43,860
+منسجمة إذا هناك جاء محمد أهربنا محمد بين قوسين
+
+83
+00:07:43,860 --> 00:07:51,340
+فائل مرفوع وعلامة رفعه الدم مصطفى نعربها مثلها
+
+84
+00:07:51,340 --> 00:07:56,720
+نقول مصطفى أيضا فائل أيضا مرفوعأيضًا علامة رفّه
+
+85
+00:07:56,720 --> 00:08:01,440
+الضمّة لكنها ليس الظاهرة ما السبب أننا لا نستطيع
+
+86
+00:08:01,440 --> 00:08:05,700
+تحريك الألف نحن لا نستطيع و لذلك نقول عند حركة
+
+87
+00:08:05,700 --> 00:08:10,600
+الألف المتعذّر ظهورها التي لا نستطيع أن نحركها
+
+88
+00:08:10,600 --> 00:08:15,740
+نقول مانع من ظهورها ليس الثقة لأ التعذر الاستحالة
+
+89
+00:08:15,740 --> 00:08:20,440
+لأننا لا نستطيع أن نحرك الألفوبالمناسبة نذكر أو
+
+90
+00:08:20,440 --> 00:08:25,620
+ننبه إلى الفرق ما بين التعذر والثقل الألف يتعذر
+
+91
+00:08:25,620 --> 00:08:31,090
+دائما تحريكها لا نستطيع أن نحركها أبدالكن اليا وال
+
+92
+00:08:31,090 --> 00:08:36,650
+واو نستطيع أن نحركهما مثلا نقول جاء القاضي أنا
+
+93
+00:08:36,650 --> 00:08:41,590
+استطيع أن أقول جاء القاضي لكنها ليست لطيفة ولغتنا
+
+94
+00:08:41,590 --> 00:08:46,490
+لغة مرهفة كريمة لطيفة لذلك نقول جاء القاضي فعل
+
+95
+00:08:46,490 --> 00:08:53,260
+مرفوع وعلامة رفعهالضمة المقدرة منع من ظهورها الثقل
+
+96
+00:08:53,260 --> 00:08:57,660
+أحسنتم وليس التعب لا يستحيل أن أحرك أليا أنا
+
+97
+00:08:57,660 --> 00:09:05,100
+أستطيع ذلك لكنه ليس لائقا بلغتنا إذا المصطفى هنا
+
+98
+00:09:05,100 --> 00:09:10,560
+فاعل مرفوع وعلامة رفعه الضمة المقدرة منع من ظهورها
+
+99
+00:09:10,560 --> 00:09:14,080
+التعب المصطفى هنا من يعرفها؟
+
+100
+00:09:19,520 --> 00:09:23,820
+بالضبط مانع من ظهورها نعم أيضا التعذر من يعرف
+
+101
+00:09:23,820 --> 00:09:30,560
+الأخيرة بمصطفى نعم بالضبط
+
+102
+00:09:30,560 --> 00:09:34,740
+لكن لا تقول بالكسرة هو اسم مجروم بالباء انظر إلى
+
+103
+00:09:34,740 --> 00:09:38,480
+التعريف تذكر التعريف ما الذي جاء ما الذي جعلها اسم
+
+104
+00:09:38,480 --> 00:09:45,730
+مجرورةالباء علامة جرها الكسرة المقدرة يعني انا
+
+105
+00:09:45,730 --> 00:09:51,270
+عندما اقول مثلا فلان مريض مريض بالسخونة لأ السخونة
+
+106
+00:09:51,270 --> 00:09:56,550
+أثر للمرض هو مريض بسبب كذا ب virus او ب بكتيري او
+
+107
+00:09:56,550 --> 00:10:01,710
+اذا السبب يختلف عن العرض هو ليس مريضا بالسخونة لأ
+
+108
+00:10:01,710 --> 00:10:06,110
+السخونة أثر السخونة أثر للمرض وهو الكسرة أثر
+
+109
+00:10:06,110 --> 00:10:15,430
+للعامل واضحة؟الفكرة طيب ثانيا البناء البناء انظر
+
+110
+00:10:15,430 --> 00:10:21,080
+الإعرابجاء من التغير لأنه يتغير انا عندما اعرف عن
+
+111
+00:10:21,080 --> 00:10:27,760
+ما في داخلي فكرة الإعراب تتفق مع التغيرات مع فكرة
+
+112
+00:10:27,760 --> 00:10:31,660
+التغير بشكل عام لكن كلمة البناء جاءت من الثبوت
+
+113
+00:10:31,660 --> 00:10:36,040
+واللزوم جاءت من الثبوت وهذا المعنى اللغوي لكلمة
+
+114
+00:10:36,040 --> 00:10:40,600
+البناء الثبوت واللزوم هل يمكن أن انا راح حائطا
+
+115
+00:10:40,600 --> 00:10:46,470
+يتحركعلى سبيل .. لأ بالطبع لأ إذا هذا الثبوت و هذا
+
+116
+00:10:46,470 --> 00:10:53,250
+نراه أيضا في اللغة عندنا كلمات لا تتغير أبدا في
+
+117
+00:10:53,250 --> 00:10:59,010
+لغتنا العربية إذا البناء هو لزوم آخر الكلمة حالة
+
+118
+00:10:59,010 --> 00:11:06,150
+واحدة لا تتغير لا تتغير و سنرى طبعا أمثلة على ذلك
+
+119
+00:11:06,150 --> 00:11:09,570
+و سنرى كيف سنعرفها ان شاء الله تعالوا و انظروا إلى
+
+120
+00:11:09,570 --> 00:11:13,530
+هذه الجملفي حالة الرفع تذكرون أننا عندما قلنا جاء
+
+121
+00:11:13,530 --> 00:11:21,290
+محمد قلنا دن رأيت محمد دن مررت بمحمد دن انظروا إلى
+
+122
+00:11:21,290 --> 00:11:28,390
+كلمة هذه هذه اسم إشارة كما تعلمون للمؤنثة المفردة
+
+123
+00:11:28,390 --> 00:11:36,150
+بالطبع انظروا في كل الحالات جاءت هذه هناك كسرةعلى
+
+124
+00:11:36,150 --> 00:11:41,910
+الها هناك كسرة على الها هذه وانت تستسيق ذلك انت
+
+125
+00:11:41,910 --> 00:11:47,110
+تعلم انك لا تحرك الها في هذه أبدا لا تحركها دائما
+
+126
+00:11:47,110 --> 00:11:53,450
+تقول هذه هل يعني سمعتها مرة على صورة أخرى هذه أو
+
+127
+00:11:53,450 --> 00:11:58,500
+هذههاهي دائما هذه وهذا أمر بدهي وإنما ندرسه فقط
+
+128
+00:11:58,500 --> 00:12:02,660
+نحن ندرسه لأننا نتعلم هنا علم القواعد أما
+
+129
+00:12:02,660 --> 00:12:08,900
+استثمارنا له فهي بدهية انظر هذه القدس المباركة
+
+130
+00:12:08,900 --> 00:12:14,740
+عربية هذه مع أنها في موقع عرفة يعني لو كانت محمد
+
+131
+00:12:14,740 --> 00:12:21,580
+لو كانت المدينة كنا سنقول المدينةوالدليل انظر هنا
+
+132
+00:12:21,580 --> 00:12:26,440
+عندما اقول هذه القدس المباركة القدس جاءت مرفوعة
+
+133
+00:12:26,440 --> 00:12:33,180
+جاءت مرفوعة و علامة رفعها الضامن والقدس هنا بدل من
+
+134
+00:12:33,180 --> 00:12:39,800
+اسم الإشارةفي الجملة الثانية أحب هذه .. هذه جاءت
+
+135
+00:12:39,800 --> 00:12:45,120
+في محل نصبي مفعول به .. في محل نصبي مفعول به
+
+136
+00:12:45,120 --> 00:12:51,180
+المدينة لأنها بدل أيضا من كلمة هذه هنا جاءت الفتحة
+
+137
+00:12:51,180 --> 00:12:56,460
+و لا آخرهافي الأخيرة في هذه المدينة إذا كلمة
+
+138
+00:12:56,460 --> 00:13:00,560
+المباركة ظهرت الضمة على أخرها المدينة ظهرت الفتحة
+
+139
+00:13:00,560 --> 00:13:04,460
+على أخرها المدينة ظهرت الكسرة على أخرها لأنها
+
+140
+00:13:04,460 --> 00:13:09,500
+معروفة لكن كلمة هذه لم يتغير آخرها لأنها مبنية
+
+141
+00:13:09,500 --> 00:13:16,160
+هكذا تظهر هذه الكلمة دائما و أبدا في اللغة إذا في
+
+142
+00:13:16,160 --> 00:13:19,220
+الجملة الأولى ما يعرفوا هذه؟ من يعرفوا لنا كلمة
+
+143
+00:13:19,220 --> 00:13:28,510
+هذه؟نعرفها بقول التفضل نعم مبني على ماذا؟
+
+144
+00:13:28,510 --> 00:13:35,050
+على السكون هذه على الكسر بالضبط بالضبط في محل رفع
+
+145
+00:13:35,050 --> 00:13:39,830
+مبتدأ والمبني نقول عن في محل رفع لا نقول مرفوع
+
+146
+00:13:39,830 --> 00:13:44,280
+لأنه لا يرتفعولا نقول إنه منصوب ولا نقول إنه مجرو
+
+147
+00:13:44,280 --> 00:13:50,520
+لأ لكنه في محل في محل رفع أو في محل نصب أو في محل
+
+148
+00:13:50,520 --> 00:13:56,380
+جرب إذا كلمة هذه والكلمات المبنية لطيفة في اللغة
+
+149
+00:13:56,380 --> 00:14:01,020
+مريحة في اللغة لأنها لا تتغير لا تتعبنا هكذا هي
+
+150
+00:14:01,020 --> 00:14:07,160
+دائما كلمة هذه هذه القدس المدينة
+
+151
+00:14:08,370 --> 00:14:16,030
+المباركة عربية إسلامية أحب هذه المدينة المباركة
+
+152
+00:14:16,030 --> 00:14:24,810
+سنصلي في هذه المدينة المباركة يعني انظر الكسرة في
+
+153
+00:14:24,810 --> 00:14:30,790
+آخر كلمة المدينة كسرة إعراب لكن الكسرة في آخر كلمة
+
+154
+00:14:30,790 --> 00:14:36,430
+هذه ليست كسرة إعراب إنما كسرة بناء هي دائما كسرة
+
+155
+00:14:38,190 --> 00:14:43,350
+الكسرة في كلمة المدينة جاءت لسبب لأن الكلمة جاءت
+
+156
+00:14:43,350 --> 00:14:48,990
+مجرورة وجاءت بها هنا السبب أنها تابع التبعية أيضا
+
+157
+00:14:48,990 --> 00:14:53,350
+سبب كما أن حرف الجر سبب التبعية أيضا سبب يعني ما
+
+158
+00:14:53,350 --> 00:14:58,360
+الذي جعل كلمة المدينة هنا مجرورةأنها جاءت تابعا
+
+159
+00:14:58,360 --> 00:15:04,360
+نعتا أو بدلا أو توكيدا أو عطفا معطوفا يعني على
+
+160
+00:15:04,360 --> 00:15:10,340
+كلمة سابقة هنا جاءت الكلمة بدلا من كلمة هذه والبدل
+
+161
+00:15:10,340 --> 00:15:15,280
+معناه أننا نستطيع أن نسقط المبدل من يعني نستطيع
+
+162
+00:15:15,280 --> 00:15:21,680
+هنا أن نقول سنصلي في المدينة في المدينة في القدس
+
+163
+00:15:21,680 --> 00:15:28,390
+نستطيع أن نستبدلهاإذا هذه القدس المباركة هذه اسم
+
+164
+00:15:28,390 --> 00:15:34,670
+إشارة وهذا لا نغيره دائما يعني هنا نقول اسم إشارة
+
+165
+00:15:34,670 --> 00:15:42,210
+هذه اسم إشارة
+
+166
+00:15:42,210 --> 00:15:54,840
+مبني على الكسر في محل هذا لا يتغيرهذا الكلام لا
+
+167
+00:15:54,840 --> 00:15:59,320
+يتغير عن هذه في أي مكان في اللغة العربية طولا و
+
+168
+00:15:59,320 --> 00:16:04,680
+عرضا سابقا و لاحقا هذا أمر مريح يعني مثلا تعالوا و
+
+169
+00:16:04,680 --> 00:16:08,820
+أنظروا كيف نعرف كلمة هذه في الجملة الأولى نقول هذه
+
+170
+00:16:08,820 --> 00:16:14,320
+في الجملة الأولى عند الرفع اسم إشارة مبني على
+
+171
+00:16:14,320 --> 00:16:22,310
+الكسر في محل هنا أول نقول رفعيمبتدأ نفس الكلام في
+
+172
+00:16:22,310 --> 00:16:26,650
+الجملة الثانية عند الرفع عند النصب عفوا نقول أحب
+
+173
+00:16:26,650 --> 00:16:32,550
+هذه المدينة الطاهرة أحب هذه هذه أيضا اسم إشارة
+
+174
+00:16:32,550 --> 00:16:39,970
+مبني على الكسر في محلي نصبي مفعول به في الجملة
+
+175
+00:16:39,970 --> 00:16:46,250
+الثالثةهذه سنصلي في هذه المدينة في هذه أيضا اسم
+
+176
+00:16:46,250 --> 00:16:54,210
+إشارة مبني على الكسر في محل جر اسم مجرور هذا هو
+
+177
+00:16:54,210 --> 00:17:00,830
+الإعراب إذا هذا ينبغي أن نعرفه وليس صابا أن نعرفه
+
+178
+00:17:00,830 --> 00:17:08,730
+عن اسم الإشارة هذه هذه وكل الكلمات المبنية على هذه
+
+179
+00:17:08,730 --> 00:17:15,350
+الصورةوالكلمات المبنية أقل بكثير جدا جدا جدا جدا
+
+180
+00:17:15,350 --> 00:17:21,630
+من الكلمات المعربة أغلب اللغة معرب والقليل منها
+
+181
+00:17:21,630 --> 00:17:27,790
+مبني إذا المبني محصور وامره ميسور وسهل واضح ان شاء
+
+182
+00:17:27,790 --> 00:17:33,330
+الله هل هناك سؤال حول هذه الأمثلة حتى الآن
+
+183
+00:17:36,150 --> 00:17:40,430
+أنواع المبنى من الأسماء سندرس أنواع المبنى من
+
+184
+00:17:40,430 --> 00:17:46,070
+الأسماء ومن الأفعال ثم ننهي حديثنا عن أنواع المبنى
+
+185
+00:17:46,070 --> 00:17:50,810
+من الحروف و منذ الآن اقول لكم الحروف كلها مبنية
+
+186
+00:17:50,810 --> 00:17:59,730
+الحروف كلها مبنية لكن الأسماء في معظمها معرب و
+
+187
+00:17:59,730 --> 00:18:04,860
+نادرالمبني من الأسماء في الأفعال الأمر مختلف
+
+188
+00:18:04,860 --> 00:18:10,160
+الأفعال أكثرها مبني لأن الفعل كما تعلمون ينقسم إلى
+
+189
+00:18:10,160 --> 00:18:16,820
+فعل ماضي ومضارع وأمر الماضي والأمر كله مبني
+
+190
+00:18:16,820 --> 00:18:25,320
+والمضارع ليس كله معربة لأغالبيته معربة ويبنى إذا
+
+191
+00:18:25,320 --> 00:18:33,620
+اتصل بنون التنوين أو إذا اتصل اتصالا مباشرا بنون
+
+192
+00:18:33,620 --> 00:18:38,140
+التوكيد الثقيلة أو الخفيفة وسنأتي لهذا كل بالتفصيل
+
+193
+00:18:38,140 --> 00:18:42,540
+ان شاء الله رب العالمين لكنها إشارة سريعة إلى هذه
+
+194
+00:18:42,540 --> 00:18:46,660
+المسألة أنواع المبنى من الأسماء انظروا كم حركة
+
+195
+00:18:46,660 --> 00:18:54,020
+عندنا كم حركة عندناعندنا الثلاث حركات والسكون وهي
+
+196
+00:18:54,020 --> 00:18:59,900
+حركات البناءأو أحوال البناء المبني إما أن يكون
+
+197
+00:18:59,900 --> 00:19:06,240
+مبني على الكسر أو على الفتح أو على الضم أو على
+
+198
+00:19:06,240 --> 00:19:10,020
+السكون هذا هو المبني من الأسماء إن شاء الله طبعا
+
+199
+00:19:10,020 --> 00:19:14,000
+في الأصل هناك تفاصيل أخرى لا نتطرق إليها طبعا في
+
+200
+00:19:14,000 --> 00:19:18,320
+مثل هذا المصحق المختصر المبني على الكسر تذكرون
+
+201
+00:19:18,320 --> 00:19:22,700
+كلمة هذه هذه الكلمة دائما بنية على الكسر أنا
+
+202
+00:19:22,700 --> 00:19:27,600
+أنبهكم مرة أخرى إلى أن المبني أمره ميسورفقط نعرفه
+
+203
+00:19:27,600 --> 00:19:30,900
+و نحن نعرفه هذا الكلام نحن ننبه فقط إلى مثل هذه
+
+204
+00:19:30,900 --> 00:19:35,580
+المسألة لكن أنت تعرف أن كلمة هؤلاء تأتي دائما
+
+205
+00:19:35,580 --> 00:19:38,960
+مكسورة الآخر أنت تعرفه هذا الكلام هل يمكن يعني
+
+206
+00:19:38,960 --> 00:19:44,660
+مثلا أن تغطيأ وتقول هؤلاء أو هؤلاء لا أظن ذلك يعني
+
+207
+00:19:44,660 --> 00:19:50,100
+كلنابالذات .. بالذات في الكلمات المبنية كلمة هؤلاء
+
+208
+00:19:50,100 --> 00:19:56,300
+أمسي عندنا كلمة أمسي المبنية و عندنا كلمة أمس
+
+209
+00:19:56,300 --> 00:20:02,180
+المعربة متى تكون كلمة أمسي مبنية إن دلت على اليوم
+
+210
+00:20:02,180 --> 00:20:06,780
+الذي يسبق هذا اليوم فقط؟يعني انظروا كلمة هؤلاء
+
+211
+00:20:06,780 --> 00:20:11,580
+دائما مبنية من دون استثناءات و ليس عندي أحوال أو
+
+212
+00:20:11,580 --> 00:20:19,160
+تفاصيل أخرى لكن كلمة أمسي هذه الكلمة تبنى فقط
+
+213
+00:20:19,160 --> 00:20:23,940
+اندلت على اليوم الذي يسبقنا نحن الآن في أي يوم؟
+
+214
+00:20:23,940 --> 00:20:30,480
+نحن الآن في يوم الأربعاء في يوم الأربعاءأمسي و
+
+215
+00:20:30,480 --> 00:20:35,020
+الثلاثاء إن قصدنا ثلاثة و يجب أن أقول الثلاثة و
+
+216
+00:20:35,020 --> 00:20:40,080
+الثلاثاء إن قصدنا يوم الثلاثة عندئذ يجب أن أقول
+
+217
+00:20:40,080 --> 00:20:46,280
+أمسي أمسي ذهبت إلى الجامعة إذا قلت أمسي فعندئذ
+
+218
+00:20:46,280 --> 00:20:52,500
+معنى كلامي أنني أقصد يوم الثلاثة الذي يسبق هذا
+
+219
+00:20:52,500 --> 00:20:57,390
+اليوم بالذات و ليس أي ثلاثةلكن إذا قصدت الزمن
+
+220
+00:20:57,390 --> 00:21:02,030
+الماضي عندنا .. عند إذن سأقول أو عند إذن سأعرف
+
+221
+00:21:02,030 --> 00:21:08,250
+كلمة أمس يعني مثلا أمسنا مشرق وعظيم أمسنا أمسنا
+
+222
+00:21:08,250 --> 00:21:13,310
+بمعنى زمننا الماضي أمسنا ماضينا أنا لم أقصد
+
+223
+00:21:13,310 --> 00:21:19,380
+الثلاثاءعند إذن سأحب أمسنا عندما أدرس في تاريخنا
+
+224
+00:21:19,380 --> 00:21:23,960
+العربي الكريم تاريخنا الإسلامي المشرق عند إذن
+
+225
+00:21:23,960 --> 00:21:28,680
+سأعرف كلمة أمس إذا هذه إشارة إلى أن كلمة أمس طبنا
+
+226
+00:21:28,680 --> 00:21:33,140
+فقط إن قصدنا اليوم الذي يسبق يومنالأن عندنا كلمات
+
+227
+00:21:33,140 --> 00:21:37,120
+هنا ونعطي فقط أمثلة بالطبع على ذلك هذه أمثلة
+
+228
+00:21:37,120 --> 00:21:40,840
+وعندنا في الكتاب طبعا مزيد من الأمثلة هناك بيت
+
+229
+00:21:40,840 --> 00:21:46,360
+شعري إذا قالت حذامي فصدقوها فإن القول ما قالت
+
+230
+00:21:46,360 --> 00:21:52,780
+حذامي حذامي اسم أنثى كما لو قلت فاطمة قالت عائشة
+
+231
+00:21:52,780 --> 00:21:57,480
+لكن سبحان الله هنا هكذا كانت العرب تلفظها كانت
+
+232
+00:21:57,480 --> 00:22:04,610
+تقول جاءت حذاميرأيت حذامي مررت بحذامي إذا هذه كلمة
+
+233
+00:22:04,610 --> 00:22:10,970
+مبنية لأن كلمة مصطفى قولنا إنها معربة لكن الذي
+
+234
+00:22:10,970 --> 00:22:14,730
+منعنا من تحريك الألف أننا لا نستطيع تحريك الألف هو
+
+235
+00:22:14,730 --> 00:22:19,190
+أننا نستطيع تحريك الميم نستطيع تحريك الميم فلماذا
+
+236
+00:22:19,190 --> 00:22:24,770
+لم يحركها العرب إذا هي مبنية هذه كلمة مبنية تضح
+
+237
+00:22:24,770 --> 00:22:31,390
+الفرق بين هذه و تلك نعمحذامي لفظها حذامي هكذا
+
+238
+00:22:31,390 --> 00:22:38,150
+يلفظونها سؤال حذامي هنا نعم إذا قالت حذامي أنت
+
+239
+00:22:38,150 --> 00:22:44,820
+قريب حاول يلا إذا قالت حذاميبالضبط، إذا هنا نقول
+
+240
+00:22:44,820 --> 00:22:50,840
+اسم مبني بكل بساطة يا شباب، بكل بساطة اسم مبني على
+
+241
+00:22:50,840 --> 00:22:55,640
+الكسر كما تلفظه، يعني فقط نبه إلى حركة آخره اسم
+
+242
+00:22:55,640 --> 00:23:02,380
+مبني على الكسر في محل رفع فعل المبني لا نقول إنه
+
+243
+00:23:02,380 --> 00:23:08,700
+مرفوع أو منصوب أو مجروم، نقول في محلإذا نشيره إلى
+
+244
+00:23:08,700 --> 00:23:14,160
+حركة آخره ثم نقوله في محل كذا إن كان في محل مبتدئ
+
+245
+00:23:14,160 --> 00:23:18,660
+أو مفعول به أو ما إلى آخره إذا قالت حذامي فصدقوها
+
+246
+00:23:18,660 --> 00:23:23,800
+فإن القول ما قالت حذامي وهذا طبعا بيت شعري يشير
+
+247
+00:23:23,800 --> 00:23:31,440
+إلى حادثة تروى في تاريخنا وتراثنا أن حذامي امرأة
+
+248
+00:23:31,440 --> 00:23:36,830
+كانت تشتهر بالبساطة أو بالسذاجة أو ربما بغير ذلكو
+
+249
+00:23:36,830 --> 00:23:42,370
+أخبرت قومها مرة أن هناك عدوا يتهددهم و هو في طريقه
+
+250
+00:23:42,370 --> 00:23:48,230
+إليهم فنبهت قومها فلم يلتفتوا إليها لأنها ليست
+
+251
+00:23:48,230 --> 00:23:53,110
+عاقلة فلم يصدقوها فجاء العدو واقتسح الديار و بعد
+
+252
+00:23:53,110 --> 00:23:58,010
+ما رأوا محل بيهم طبعا ذهب هذا مثلا بينهم ثم صار
+
+253
+00:23:58,010 --> 00:24:02,810
+مثلا عند العرب إذا قالت حذامي فصدقوها فإن القولة
+
+254
+00:24:02,810 --> 00:24:08,690
+ما قالت حذامي تفضللأ لأ لأ تلك كانت ترى عن بعد
+
+255
+00:24:08,690 --> 00:24:15,390
+قصته تختلف كانت عينها يعني حدتين و ترايان عن بعد
+
+256
+00:24:15,390 --> 00:24:20,050
+إذا قالت حذامي فصدقوها فإن القول ما قالت حذامي
+
+257
+00:24:20,050 --> 00:24:27,140
+المبني على الضم هناك كلمات لابد أننلفظ أخرها دائما
+
+258
+00:24:27,140 --> 00:24:35,200
+مضمومة حيث حيث جلست حيث جلس أحمد هل سمعتها بصورة
+
+259
+00:24:35,200 --> 00:24:39,400
+أخرى أنتم طبعا من طلبة العلم ومن أهل الثقافة ومن
+
+260
+00:24:39,400 --> 00:24:42,860
+أهل القراءة والمطالعة هل قرأتم هذه الكلمة على غير
+
+261
+00:24:42,860 --> 00:24:51,620
+هذه الصورة دائما حيث جلست حيث جلس أحمد حيث
+
+262
+00:24:51,620 --> 00:24:58,420
+دائمايأتي آخرها مضمومة لذلك حيثه معناه هنا في محل
+
+263
+00:24:58,420 --> 00:25:04,040
+نصب اه اه هي في محل نصب و حيثه دائما في محل نصب
+
+264
+00:25:04,040 --> 00:25:08,520
+لأنها ظرف دائما و مع ذلك جاء آخرها مضمومة و نحن
+
+265
+00:25:08,520 --> 00:25:13,000
+نعلم أن الظرف المنصوب في الأصل تأتي الفتحة على
+
+266
+00:25:13,000 --> 00:25:21,500
+آخره تأتي الفتحة على آخره صليت بعدهالأذان مباشرة،
+
+267
+00:25:21,500 --> 00:25:26,140
+بعدها، في الأصل تأتي الفتحة علامة على النصب، إذا
+
+268
+00:25:26,140 --> 00:25:30,700
+الضامة ليست علامة إعراب، فالضامة لم تكن أبدا علامة
+
+269
+00:25:30,700 --> 00:25:35,360
+على النصب، الضامة ضامة الإعراب لا تكون أبدا إلا
+
+270
+00:25:35,360 --> 00:25:41,080
+علامة على الرفع، إذا هنا هي ضامة بناء، ضامة بناء
+
+271
+00:25:41,080 --> 00:25:47,140
+وليس ضامة إعراب، إذا حيث قبل وبعده، طبعا حيث دائما
+
+272
+00:25:47,140 --> 00:25:52,120
+مبنيةكما ميزنا بين أمسي و هؤلاء كنا أمسي لها ظروف
+
+273
+00:25:52,120 --> 00:25:56,520
+لها أحوال تكون فيها مبنية على الكسر هؤلاء دائما
+
+274
+00:25:56,520 --> 00:26:02,360
+مبنية حيث دائما مبنية لكن كلمة قبله أو بعده ليست
+
+275
+00:26:02,360 --> 00:26:07,320
+دائما مبنية تبنى في ظروف تبنى في ظروف في الأصل
+
+276
+00:26:07,320 --> 00:26:10,540
+كلمة قبل معربة
+
+277
+00:26:12,780 --> 00:26:20,200
+وصلت البيت قبل المغرب هذا في الأصل قبل المغرب هنا
+
+278
+00:26:20,200 --> 00:26:24,220
+هي ضرف زمان منصوب على ما تنصبه الفتحة لكن لأقول
+
+279
+00:26:24,220 --> 00:26:30,060
+وصلت البيت أو أنا في البيت من قبل عندئذ سأقول من
+
+280
+00:26:30,060 --> 00:26:37,960
+قبل يعني وصلت
+
+281
+00:26:45,350 --> 00:27:01,810
+قبل صلاتي المغرب انا في البيت من قبلي المغرب
+
+282
+00:27:01,810 --> 00:27:07,550
+انا في البيت من قبلي هناك لله الأمر من قبله انظر
+
+283
+00:27:07,550 --> 00:27:14,850
+هنا فتحة فتحة إعرابنقول قبل ذرف زمان منصوب كما
+
+284
+00:27:14,850 --> 00:27:20,550
+تعرفون وعلامة نصبه الفتحة الظاهرة هنا جاءت من ترون
+
+285
+00:27:20,550 --> 00:27:25,950
+من إذن هنا بالضبط هو حرف جر قبل إذن اسم مجرور هو
+
+286
+00:27:25,950 --> 00:27:31,890
+نفسه اسم مجرور وعلامة جره الكسرة الظاهرة التي
+
+287
+00:27:31,890 --> 00:27:36,230
+ترونها أمامكم الضمة هناك ليست ضمة إعراب إذا هذه
+
+288
+00:27:36,230 --> 00:27:41,020
+الفتحة فتحة إعرابوهذه كسرة كسرة إعراب لأن الفتحة
+
+289
+00:27:41,020 --> 00:27:44,260
+هنا دلّت على النصب والكسرة هنا دلّت على الجارة
+
+290
+00:27:44,260 --> 00:27:48,940
+الدمّة هناك لم تدل على شيء لم تدل على شيء تلك
+
+291
+00:27:48,940 --> 00:27:51,340
+الدمّة دمّة بناء
+
+292
+00:27:54,450 --> 00:27:58,710
+ما السبب في البناء انظر انا هنا استطيع ان اقول لك
+
+293
+00:27:58,710 --> 00:28:03,810
+مثلا وصلت وصلت البيت المغرب قبل المغربي او بعد
+
+294
+00:28:03,810 --> 00:28:06,910
+المغرب وانا استخدم هذا حتى في لغتنا العامية
+
+295
+00:28:06,910 --> 00:28:13,510
+موعيدنا المغرب من قبله او من بعد اذا حذفت حذفت
+
+296
+00:28:13,510 --> 00:28:19,330
+المضافة اليه في اللفظ ونويته في المعنى كتبنا
+
+297
+00:28:19,330 --> 00:28:24,940
+الكلمةهناك عندما قال هزمت أو غلبت الروم في أدنى
+
+298
+00:28:24,940 --> 00:28:30,260
+الأرض و هم من بعد غلبهم سيغلبون لله الأمر من قبله
+
+299
+00:28:30,260 --> 00:28:34,340
+و من بعده هو أصل الجملة لله الأمر من قبل الغلبة و
+
+300
+00:28:34,340 --> 00:28:42,160
+من بعدها لله الأمر من
+
+301
+00:28:42,160 --> 00:28:52,190
+قبل .. من قبل الغلبة أو قبل النصر يعنينصري وبعده
+
+302
+00:28:52,190 --> 00:28:58,410
+هناك في الآية حذفت هذه الكلمة مثلا المعنى أن الله
+
+303
+00:28:58,410 --> 00:29:03,650
+عز وجل هو المهيمن لله الأمر هو مالك الأمري قبل
+
+304
+00:29:03,650 --> 00:29:08,250
+النصري وبعد النصر فحذفنا هذه الكلمة حذفناها في
+
+305
+00:29:08,250 --> 00:29:14,490
+اللفظ فقط لكنها في المعنى موجودة إذا هذه الكلمةإذا
+
+306
+00:29:14,490 --> 00:29:19,290
+حُذِف المضاف إليه في اللفظ فقط و بقى في المعنى
+
+307
+00:29:19,290 --> 00:29:23,530
+بُنيت الكلمة و هذا نستخدمه نستخدم هذا المعنى يعني
+
+308
+00:29:23,530 --> 00:29:28,390
+أنا أقول لك موعيدنا المغرب قبل أو بعد حتى في
+
+309
+00:29:28,390 --> 00:29:31,770
+العامية نستخدم هذا الكلام و لا أكرره مرة أخرى لا
+
+310
+00:29:31,770 --> 00:29:34,690
+أقول موعيدنا المغرب قبل المغرب أو بعد المغرب أكتفي
+
+311
+00:29:34,690 --> 00:29:40,210
+بذكر المغرب مرة واحدة فهناك إذا حُذِف المضاف إليه
+
+312
+00:29:40,210 --> 00:29:46,020
+في اللفظوبقى في المعنى أن أنا أفهم أن المضعف إليه
+
+313
+00:29:46,020 --> 00:29:51,080
+موجود في المعنى فعندئذ تبنا مثل هذه الكلمة قبل أو
+
+314
+00:29:51,080 --> 00:29:55,660
+بعد مرة أخيرة لله الأمر غلبت الروم في أدنى الأرض
+
+315
+00:29:55,660 --> 00:30:00,160
+ومن بعد غلبهم سيغلبون لله الأمر في أصلها من قبل
+
+316
+00:30:00,160 --> 00:30:04,580
+غلبته ومن بعده وانت تعرف أن هذا هو المقصود انت
+
+317
+00:30:04,580 --> 00:30:08,940
+تنتبه لهذا المعنى لكن هذا المضعف إليه حُذِفحلف
+
+318
+00:30:08,940 --> 00:30:16,760
+المضاف إليه في اللفظ من دون المعنى سبب في بناء هذه
+
+319
+00:30:16,760 --> 00:30:25,480
+الكلمة تضحيت الصورة؟ تفضل هنا
+
+320
+00:30:25,480 --> 00:30:33,460
+بالضبط ممتاز قبل هنا أولا أقول ظرف مبني أو اسم اسم
+
+321
+00:30:33,460 --> 00:30:39,640
+إن شئت مبني على الضم في محل جرانظر إلى بساطة
+
+322
+00:30:39,640 --> 00:30:43,820
+المسألة أنت قبل أن تدل أو أن تشير إلى محل إعراب
+
+323
+00:30:43,820 --> 00:30:48,860
+الكلمة المبنية صف هذه الكلمة هل هي اسم إشارة؟ هل
+
+324
+00:30:48,860 --> 00:30:53,300
+هي اسم الموصول؟ هل هي عدد المركب؟ أو كذا صفها و
+
+325
+00:30:53,300 --> 00:31:00,240
+أشر إلى حركة بنائها ثم انتهاءا قل هي في محل كذا
+
+326
+00:31:00,240 --> 00:31:09,460
+واضح؟ إذا مرة أخرى قبله اسم مبني على الضمفي محلي
+
+327
+00:31:09,460 --> 00:31:16,720
+جري اسم مجرور ومن اللطيفة انورتي بهذه المعاني و
+
+328
+00:31:16,720 --> 00:31:22,800
+هذه الأمور بهذه البساطة سؤال يا شباب نفس الكلام
+
+329
+00:31:22,800 --> 00:31:26,960
+نفس الاعراب اعرف انت من بعد تفضل اعرف لنا من بعده
+
+330
+00:31:26,960 --> 00:31:34,720
+من اسم او قلتلك اعرف من بعده بالضبطكمل ..كمل يا
+
+331
+00:31:34,720 --> 00:31:39,260
+ابني حرف جر مبني على السكون والحروف دائما مبدية
+
+332
+00:31:39,260 --> 00:31:44,640
+فأشر إلى حركة بنائها نعم في محل ايش؟ حرف الجر في
+
+333
+00:31:44,640 --> 00:31:50,340
+محل ايش؟ بالضبط احسن الحروف دائما لا محل لها من
+
+334
+00:31:50,340 --> 00:31:54,380
+العرب انظر كيف تريحون الحروف بارك الله في الحروف
+
+335
+00:31:54,380 --> 00:31:58,580
+لا تتغيبونا اه نعمالكلام اللي بس حصف قبل و بعد؟
+
+336
+00:31:58,580 --> 00:32:03,240
+بالضبط أه نعم هذه قضية البناء بسبب حذف المضاف إليه
+
+337
+00:32:03,240 --> 00:32:07,140
+في اللفظ دون المعنى مسارة خاصة كما أننا أشرنا إلى
+
+338
+00:32:07,140 --> 00:32:13,320
+مسارة خاصة في كلمتي أمس واضح؟ تمام؟ أه نعم وهو أن
+
+339
+00:32:13,320 --> 00:32:20,300
+ذا قد أشرته ويشرط في بناء قبل و بعد على الضم حذف
+
+340
+00:32:20,300 --> 00:32:27,320
+المضاف إليه وينوى ثبوت معناه دون لفظهالمبني هو على
+
+341
+00:32:27,320 --> 00:32:34,560
+الفتح، أين وكيف؟ هل أحد منكم سمع أحد مرة يقول كيف
+
+342
+00:32:34,560 --> 00:32:40,380
+أو كيفي؟ أه، و هذه أمور بدهية، أمور بدهية، وهذا
+
+343
+00:32:40,380 --> 00:32:48,210
+أمر يريحنا، هذا أمر يريحناأين و كيف و كذلك أحد
+
+344
+00:32:48,210 --> 00:32:53,710
+عشرة و تسعة عشرة و خمسة عشرة هذه الأعداد المُركّبة
+
+345
+00:32:53,710 --> 00:32:56,990
+هذه الـTopنا طبعا أعدادهم المُركّبة نقول مبنية على
+
+346
+00:32:56,990 --> 00:33:02,690
+الفتح الجزئي يعني أحد عشرهذا أحد عشرة كذا نقول عنه
+
+347
+00:33:02,690 --> 00:33:07,870
+أحد عشرة عدد أو اسم إن شئت لا تضيق على نفسك
+
+348
+00:33:07,870 --> 00:33:14,150
+المسألة هنا فيها سعة اسم مبني على فتح الجزئين في
+
+349
+00:33:14,150 --> 00:33:19,850
+محل كذا كما سنرى اني رأيت أحد عشرة كوكبة اني رأيت
+
+350
+00:33:19,850 --> 00:33:25,790
+محمدا تذكرون كيف أعربنا محمدا محمدا معربة والفتحة
+
+351
+00:33:25,790 --> 00:33:31,270
+فيها حركة إعراب لذلك قلنا محمدامفعول به منصوب تلك
+
+352
+00:33:31,270 --> 00:33:35,470
+التي عربناها قبل قليل مفعول به منصوب و علامة نصبه
+
+353
+00:33:35,470 --> 00:33:41,550
+الفتحة لكن كلمة أحد عشر ليست حركة إعراب فهكذا
+
+354
+00:33:41,550 --> 00:33:45,610
+نعربه أحد عشر في هذه الجملة نقول مفعول عفوا نقول
+
+355
+00:33:45,610 --> 00:33:52,950
+عدد مركب أو اسم مبني على فتح الجزئين في محل نصب
+
+356
+00:33:52,950 --> 00:33:58,460
+مفعول بهواضح؟ المبني على السكون آخره المبنيات
+
+357
+00:33:58,460 --> 00:34:05,340
+المبني على السكون كم؟ من منكم رأى كلمة كم بصورة
+
+358
+00:34:05,340 --> 00:34:10,120
+أخرى؟ أنا لم أسمع أنا شخصيا هل منكم من رأى هذه
+
+359
+00:34:10,120 --> 00:34:17,260
+الكلمة على صورة أخرى؟ كلمة من؟ ما معنى كلمة من؟ من
+
+360
+00:34:17,260 --> 00:34:26,910
+يشير لنا إلى معناها ما معنى كلمة من؟ نعمه؟ بمعنى
+
+361
+00:34:26,910 --> 00:34:32,690
+الذي؟ صحيح؟ مجهول مجهول؟ اه ما رأيكم؟ السؤال عن
+
+362
+00:34:32,690 --> 00:34:40,230
+الأشخاص استفهاميا اه ما هو صحيح نعم استفهام عن
+
+363
+00:34:40,230 --> 00:34:45,270
+العاقل هو قال استفهام ماشي استفهام اه نعم احسنتي
+
+364
+00:34:45,270 --> 00:34:51,260
+ده كلها صحيحةقد تكونوا نكرة نعم صحيح نكرة نعم و قد
+
+365
+00:34:51,260 --> 00:34:56,580
+تكونوا من بمعنى من أنت هنا من اسمه استفهام أحب من
+
+366
+00:34:56,580 --> 00:35:01,720
+يشتهد في حياته هنا أحب الذي يشتهد من هنا موصولة
+
+367
+00:35:01,720 --> 00:35:08,180
+هنا من موصولة من يدرس ينجح هنا من شرطية و هكذا إذا
+
+368
+00:35:08,180 --> 00:35:14,080
+من حسب بقى حسب موقعها في الجملةأيضًا هذه .. انظروا
+
+369
+00:35:14,080 --> 00:35:17,640
+إلى هذه الجمعة تعالوا نعرف جاء من نجح عندما قلنا
+
+370
+00:35:17,640 --> 00:35:24,620
+جاء محمد .. عربنا محمد بين قوسين فاعل مرفوع وعلامة
+
+371
+00:35:24,620 --> 00:35:30,180
+رفع الضمّة هنا ما يعرف بمن؟ نقول اسم جاء من نجح،
+
+372
+00:35:30,180 --> 00:35:33,860
+ما معناها هنا على فكرة؟الذي إذا نقول عنها اسم
+
+373
+00:35:33,860 --> 00:35:38,780
+الموصول و سندرس الأسماء الموصولة الخاصة و المشتركة
+
+374
+00:35:38,780 --> 00:35:42,200
+و هذا من المشتركة عندما نصلها في مكانها ان شاء
+
+375
+00:35:42,200 --> 00:35:47,500
+الله في هذا الفصل بالطبع إذا من يعرف من هنا تفضل
+
+376
+00:35:47,500 --> 00:35:50,160
+ارفعوا أصوتكم ارفعوا أصوتكم
+
+377
+00:35:52,840 --> 00:35:57,980
+عراب كامل هذا عراب كامل أشار إلى هوية الكلمة هي
+
+378
+00:35:57,980 --> 00:36:01,320
+اسم الموصول ثم أشار إلى حركة بنائها قال مبني على
+
+379
+00:36:01,320 --> 00:36:06,300
+السكون ثم أشار إلى وظيفتها قال في محل رفع فاعل أحد
+
+380
+00:36:06,300 --> 00:36:11,220
+عشر من يعرفها تفضل
+
+381
+00:36:11,220 --> 00:36:17,260
+اسم مبني على الاسم المبني على FSA في محل نصبي في
+
+382
+00:36:17,260 --> 00:36:27,170
+محل نصبي انظر هل وقع عليها فئلجاء أحده اه اه عفوا
+
+383
+00:36:27,170 --> 00:36:39,330
+نعم نعم انا اسأله عن جاء أحد عشر رجوله بالضبط
+
+384
+00:36:39,330 --> 00:36:46,930
+في محل رفي فعل انظروا حسب
+
+385
+00:36:46,930 --> 00:36:51,120
+المعنى حسب المقصود هذا السؤال الوطيفأنا عندما أقول
+
+386
+00:36:51,120 --> 00:36:55,920
+رأيت السماء ماطرة دائما يا شباب المعنى هو الأصل
+
+387
+00:36:55,920 --> 00:36:59,680
+تعالوا وانظروا إلى هذه الجملة ولا تستغربوا طبعا
+
+388
+00:36:59,680 --> 00:37:03,540
+السياق هو الذي يحدد وهذا في التراكيب وأيضا في
+
+389
+00:37:03,540 --> 00:37:11,060
+الكلمات أنت عندما تقول الشعب المحتل أهل فلسطين شعب
+
+390
+00:37:11,060 --> 00:37:17,820
+محتل وهنا محتل اسم المفعول واليهود شعب محتلوهنا
+
+391
+00:37:17,820 --> 00:37:23,420
+محتل اسمه فاعل فكلمته محتل يظهر معناها من خلال
+
+392
+00:37:23,420 --> 00:37:27,860
+السياق اليهود شعب محتل هنا محتل اسمه فاعل هو الذي
+
+393
+00:37:27,860 --> 00:37:33,010
+قام بالاحتلالالفلسطينيون شعب محتل هنا المحتل اسمه
+
+394
+00:37:33,010 --> 00:37:37,290
+مفعول يعني وقع عليهم اه الا ان في كلمة احتلة لا
+
+395
+00:37:37,290 --> 00:37:40,190
+تظهروا لا يظهر الفرق بين اسم الفاعل واسم المفعول
+
+396
+00:37:40,190 --> 00:37:45,070
+كما يظهر مثلا في شارب ومشروب الفعل شرب اسم الفاعل
+
+397
+00:37:45,070 --> 00:37:49,730
+من شارب واسم المفعول مشروب حتى في غير الصياغ
+
+398
+00:37:49,730 --> 00:37:54,870
+الصياغ اللي قد يظهروا هذا الاتفاق في الصورة ما بين
+
+399
+00:37:54,870 --> 00:38:05,640
+فعل واسم هوهو أحمد في فلسطين هو أحمد هنا هو سقط
+
+400
+00:38:05,640 --> 00:38:11,800
+هنا هو عفوا هو حب اه نعم أحمد قلت أحمد هنا هو حب
+
+401
+00:38:11,800 --> 00:38:18,980
+يعني حبه أحمد قلبه أحمد مقصود الجملة يعني قلب أحمد
+
+402
+00:38:18,980 --> 00:38:25,140
+متعلق بفلسطينلكن لو قلت هو أحمدو في فلسطين هو عند
+
+403
+00:38:25,140 --> 00:38:31,700
+إذن بمعنى سقطة أرايت إذن السياق ما .. ما اسمك؟ ما
+
+404
+00:38:31,700 --> 00:38:35,900
+هنا اسمه استفهام؟ ما أجمل السماء؟ ما هنا اسمه
+
+405
+00:38:35,900 --> 00:38:44,050
+تعجب؟ ما جئت اليوم؟هنا حرفه نفي إنما محمد رسول هنا
+
+406
+00:38:44,050 --> 00:38:50,050
+ما كافة هنا ما كافة أنا لأ ما كافة وإن مكفوفة هم
+
+407
+00:38:50,050 --> 00:38:56,630
+يقولوا إنما كلها كافة ومكفوفة وليست ما وحدها أحب
+
+408
+00:38:56,630 --> 00:39:03,260
+ما يقربني إلى الله ما هنا مااسمه موصول بمعنى ..
+
+409
+00:39:03,260 --> 00:39:08,840
+انظروا كلمته ما صورة واحدة تعطينا اكثر من .. من ..
+
+410
+00:39:08,840 --> 00:39:14,000
+من المعنى، اذا السياق هو الذي يحدد، هو الذي يحدد،
+
+411
+00:39:14,000 --> 00:39:19,670
+أجبتك؟ واضح ان شاء الله؟جاء من نجح جاء احد عشر رجل
+
+412
+00:39:19,670 --> 00:39:24,990
+رأيت من نجح هل تغيرت من الان من هنا في محل نصب
+
+413
+00:39:24,990 --> 00:39:31,810
+لكنها لم تتغير لكن تذكرون جاء محمد رأيت محمد لكن
+
+414
+00:39:31,810 --> 00:39:35,890
+من هنا لم تتغير احد عشر ايضا هنا لم تتغير اذا
+
+415
+00:39:35,890 --> 00:39:41,150
+الحركة هنا الفتحة هنا هل هي حركة اعراف يعني هل
+
+416
+00:39:41,150 --> 00:39:47,920
+نقول المفعول به منصوب نعم هي تشبه فتحةالإعراب لكن
+
+417
+00:39:47,920 --> 00:39:52,680
+الفتحة هنا هي دائما حاضرة هي فتحة بناء اذا ايضا
+
+418
+00:39:52,680 --> 00:39:57,980
+هنا اقول مفعول او عدد مركب مبني على فتح الجزئين في
+
+419
+00:39:57,980 --> 00:40:03,600
+محل نصب مفعول به انظروا مررت بي من نجح مررت بي
+
+420
+00:40:03,600 --> 00:40:10,920
+أحده مررت بي أحده ولم اقول بي أحدي بي أحده انظر
+
+421
+00:40:10,920 --> 00:40:17,610
+جاء أحده ولم اقول جاء أحدهثم مررت بأحد و ليس بأحدي
+
+422
+00:40:17,610 --> 00:40:22,630
+إذا أحد عشر دائما هكذا دائما هكذا مبنية و دائما
+
+423
+00:40:22,630 --> 00:40:29,230
+نقول عدد مبني على فتح الجزئين في محل هذا الشطر لا
+
+424
+00:40:29,230 --> 00:40:34,910
+يتغير أبدا دائما حول أحد عشر يقال نبدأ بهذا الشطر
+
+425
+00:40:34,910 --> 00:40:38,510
+ثم نقول في محل رفعي فاعل في محل رفعي النص المفعول
+
+426
+00:40:38,510 --> 00:40:43,240
+به في محل رفعي مبتدأ و هكذاواضح ان شاء الله يا
+
+427
+00:40:43,240 --> 00:40:49,120
+شباب تماما ان شاء الله رب العالمين سؤال سؤال طبعا
+
+428
+00:40:49,120 --> 00:40:54,880
+الأعداد المركبة كلها مبنية على فتح الجزئين سواء
+
+429
+00:40:54,880 --> 00:41:00,120
+اثنى عشر واثنتا عشر اثنى عشر واثنتا عشر بالطبع
+
+430
+00:41:00,120 --> 00:41:05,200
+ملحق بالمثلنى سؤال اشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/r1Ggzuz4IS8.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/r1Ggzuz4IS8.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d274412bb4babc97753b565c445af06ac53746d8
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/r1Ggzuz4IS8.srt
@@ -0,0 +1,1293 @@
+1
+00:00:20,990 --> 00:00:23,250
+أعوذ بالله من الشيطان الرجيم باسم الله الرحمن
+
+2
+00:00:23,250 --> 00:00:27,890
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:27,890 --> 00:00:33,010
+ وآله وصحبه ومن ولاه. تقبل الله منكم صالح الأعمال
+
+4
+00:00:33,010 --> 00:00:37,390
+وكل عام وأنتم بخير. نأتي بعد العيد أكثر نشاطا
+
+5
+00:00:37,390 --> 00:00:43,190
+وحيوية إن شاء الله رب العالمين. وقد أشرنا في آخر
+
+6
+00:00:43,190 --> 00:00:47,350
+محاضرة سبقت إلى الفعل المضارع وتحدثنا عن الفعل
+
+7
+00:00:47,350 --> 00:00:53,660
+المضارع وعن علاماته وعن بعض أحكامه. وتحدثنا عن رفعه
+
+8
+00:00:53,660 --> 00:00:59,860
+وقلنا إن الفعل المضارع يرفع إن لم يسبق بناصب أو
+
+9
+00:00:59,860 --> 00:01:05,260
+بجازم. سنتحدث اليوم عن النواصب ونستكمله في المحاضرة
+
+10
+00:01:05,260 --> 00:01:10,120
+القادمة، ثم نكمل حديثنا في محاضرتين قادمتين عن
+
+11
+00:01:10,120 --> 00:01:14,970
+الجوازم بإذن الله. إذاً، ما الذي ينصب الفعل المضارع؟
+
+12
+00:01:14,970 --> 00:01:22,330
+نذكر مرة أخرى بأن الأفعال تنقسم إلى ثلاثة أقسام:
+
+13
+00:01:22,330 --> 00:01:28,810
+إلى فعل ماضٍ ومضارع وأمر. الماضي والأمر دائماً مبنيان.
+
+14
+00:01:28,810 --> 00:01:36,470
+المضارع غالباً معرب ويبنى في حالتين فقط. ما يذكرنا
+
+15
+00:01:36,470 --> 00:01:41,490
+بهاتين الحالتين اللتين يبنى فيهما الفعل المضارع
+
+16
+00:01:46,000 --> 00:01:51,340
+بالضبط. إذا اتصل الفعل المضارع بنون النسوة يبنى...
+
+17
+00:01:51,340 --> 00:01:55,300
+من يعطينا مثالاً على الفعل المضارع المبني لاتصاله
+
+18
+00:01:55,300 --> 00:02:00,480
+بنون النسوة؟ من يعطينا مثالاً على ذلك؟
+
+19
+00:02:00,480 --> 00:02:06,220
+من يعطينا... نعم؟ أعطيني مثالاً... أعطيني مثالاً من
+
+20
+00:02:06,220 --> 00:02:15,070
+خلال جملة. بالضبط. تكاد السماوات يتفترن من فوقهن من
+
+21
+00:02:15,070 --> 00:02:18,610
+يعطي مثالاً للفعل المضارع المبني لاتصاله اتصالا
+
+22
+00:02:18,610 --> 00:02:27,650
+مباشراً بنون التوكيد فلا تكونوا من الممترين.
+
+23
+00:02:27,650 --> 00:02:34,670
+بالتأكيد. الآن نأتي لنصب الفعل المضارع. نواصب
+
+24
+00:02:34,670 --> 00:02:40,690
+الفعل المضارع أربعة فقط. أربعة فقط، أربعة من الأحرف
+
+25
+00:02:40,690 --> 00:02:48,630
+أربع كلمات فحسب. ما هي هذه النواصب؟ أن، ولن، وكي، و
+
+26
+00:02:48,630 --> 00:02:55,550
+إذ، وليس عندنا غيرها. ليس عندنا غيرها. هذه الحروف
+
+27
+00:02:55,550 --> 00:03:01,650
+هي التي تنصب الفعل المضارع وهي كلها حروف، كلها
+
+28
+00:03:01,650 --> 00:03:08,120
+مبنية، كلها لا محل لها من الإعراب. تذكروا هذا الكلام
+
+29
+00:03:08,120 --> 00:03:17,280
+دائماً. كلها حروف مبنية وكلها لا محل لها من الإعراب.
+
+30
+00:03:17,280 --> 00:03:23,620
+وسننظر إلى كل حرف على حدة. أولاً لن، لن طبعاً حرف
+
+31
+00:03:23,620 --> 00:03:29,480
+للنفي، وبالمناسبة أيضاً كل الحروف السابقة تدل على
+
+32
+00:03:29,480 --> 00:03:36,650
+الاستقبال. إذاً، لو عدنا مرة أخرى سنقول أن لن، وكي، وإذن،
+
+33
+00:03:36,650 --> 00:03:43,290
+كلها حروف، كلها مبنية، كلها لا محل لها من الإعراب،
+
+34
+00:03:43,290 --> 00:03:48,580
+وكلها تدل على الاستقبال. كلها تدل على الاستقبال.
+
+35
+00:03:48,580 --> 00:03:55,520
+تعالوا ننظر إلى لن. لن حرف نفي ونصب واستقبال. نفي
+
+36
+00:03:55,520 --> 00:04:01,240
+لأنها تنفي، لأنها تنفي. لن أستسلم للطاغوت أبداً، أنا
+
+37
+00:04:01,240 --> 00:04:05,840
+أنفي عن نفسي، عن أنفسنا الاستسلام أبداً. إذن هي حرف
+
+38
+00:04:05,840 --> 00:04:11,680
+نفي، وهي حرف ينصب المضارع، لأن الفعل هنا منصوب. انظروا
+
+39
+00:04:11,680 --> 00:04:19,050
+لن أستسلم. لو قلنا لن نستسلموا، لن نستسلموا، ما الذي
+
+40
+00:04:19,050 --> 00:04:24,930
+سبب نصب هذا الفعل؟ لن. ثم انظروا هنا أيضاً لن تدل على
+
+41
+00:04:24,930 --> 00:04:29,570
+الاستقبال، لأن هذا الكلام إنما يعني المستقبل. يدل
+
+42
+00:04:29,570 --> 00:04:35,490
+على المستقبل. متى لن نستسلم؟ في المستقبل. إذاً لن
+
+43
+00:04:35,490 --> 00:04:43,120
+نستسلم للطغاة أبداً. نستسلم فعل مضارع منصوب، وعلامة
+
+44
+00:04:43,120 --> 00:04:47,820
+نصبه الفتحة الظاهرة التي تراها أمامكم. نصب بالطبع ب
+
+45
+00:04:47,820 --> 00:04:56,020
+لن، لأن حرف نفي ونصب واستقبال، مبني على السكون، لا
+
+46
+00:04:56,020 --> 00:05:03,110
+محل له من الإعراب. واضح؟ وتذكرون أن لن من علامات
+
+47
+00:05:03,110 --> 00:05:06,970
+الفعل المضارع أنها لا تسبق الفعل المضارع، ومثل
+
+48
+00:05:06,970 --> 00:05:11,510
+ذلك أيضاً في قوله تعالى: لن تنالوا البر حتى تنفقوا
+
+49
+00:05:11,510 --> 00:05:18,310
+مما تحبون. من يعرف لنا تنالوا هنا؟ تنالوا. تفضل.
+
+50
+00:05:36,860 --> 00:05:44,280
+والواو ضمير متصل مبني على السكون في محل رفع فاعل.
+
+51
+00:05:44,280 --> 00:05:55,940
+واضح؟ واضح؟ حتى تنفقوا مما تحبون. إذاً، أيضاً
+
+52
+00:05:55,940 --> 00:06:02,480
+حرف ينصب الفعل المضارع، أيضاً هو مبني، وأيضاً يدل على
+
+53
+00:06:02,480 --> 00:06:03,240
+الاستقبال.
+
+54
+00:06:05,560 --> 00:06:12,200
+هو حرف جواب وجزاء ونصب واستقبال. هو حرف جواب لأنه
+
+55
+00:06:12,200 --> 00:06:19,960
+يدل على كلام وجزاء بمعنى، يعني هو يكافئ أو يدل على
+
+56
+00:06:19,960 --> 00:06:28,100
+جزاء لكلام سابق. سنفهم ذلك من خلال المثال. تعالى
+
+57
+00:06:28,100 --> 00:06:33,200
+وانظروا لو أن صديقك قال لك: سأزورك
+
+58
+00:06:34,770 --> 00:06:41,310
+سأزورك قريباً يا أحمد. الجزاء يأتي إذا استقبلك
+
+59
+00:06:41,310 --> 00:06:45,430
+بالورود والرياحين. واضح؟ معناه جزاء، يعني هذه جملة
+
+60
+00:06:45,430 --> 00:06:51,090
+لا تأتي إلا جزاءً لجملة سابقة. قال الصديق لك على سبيل
+
+61
+00:06:51,090 --> 00:06:56,750
+المثال: سأزورك يا أحمد. سأزورك. فقال يا أحمد أجابه:
+
+62
+00:06:56,750 --> 00:07:01,590
+إذا استقبلك. واضح؟ أنه فرح بهذه الزيارة. إذا استقبلك
+
+63
+00:07:01,590 --> 00:07:06,970
+بالورود والرياحين. وأظنكم قد شممتم هنا أن إذا لها
+
+64
+00:07:06,970 --> 00:07:13,720
+ضوابط. لا تنسبوا في كل الأحوال إذا. أضعف حروف النصب
+
+65
+00:07:13,720 --> 00:07:18,440
+ولذلك لا تنصب المضارع إلا في ظل شروط معينة. سنراها
+
+66
+00:07:18,440 --> 00:07:25,040
+الآن. سنراها الآن. إذاً، تذكروا إذا لا تنصب المضارع إلا
+
+67
+00:07:25,040 --> 00:07:31,200
+بشروط ثلاثة. لكن مرة أخرى، إذا جاءت في هذا الجو شخص
+
+68
+00:07:31,200 --> 00:07:39,190
+قال مثل زميله لصديقه: سأزورك يا فلان. قال: إذا استقبلك
+
+69
+00:07:39,190 --> 00:07:48,050
+بكل الحب والتقدير والاحتفال. إذا استقبلك، أستقبله
+
+70
+00:07:48,050 --> 00:07:54,750
+هنا أستقبل فعل مضارع منصوب، وعلامة نصبه الفتحة.
+
+71
+00:07:54,750 --> 00:08:03,590
+والفاعل بالمناسبة ضمير مستتر وجوباً تقديره أنا طبعاً.
+
+72
+00:08:03,590 --> 00:08:07,850
+إذاً هنا حرف جواب وجزاء ونصب واستقبال. نضيف هذا
+
+73
+00:08:07,850 --> 00:08:13,850
+الذي نردده دائماً مع أي حرف مبني على السكون: لا محل
+
+74
+00:08:13,850 --> 00:08:19,250
+له من الإعراب. واضح؟ سؤال حتى الآن؟ تعالوا ننظر إلى
+
+75
+00:08:19,250 --> 00:08:23,290
+الشروط. ما هي الشروط؟ الشرط الأول، انظروا، استحضروا
+
+76
+00:08:23,290 --> 00:08:27,270
+الآن هذا المثال في أذهانكم: إذا استقبلك بالورود وريا
+
+77
+00:08:27,270 --> 00:08:33,870
+حين. أنا سأشير إلى الشروط قبل أن أسردها أمام
+
+78
+00:08:33,870 --> 00:08:37,990
+أنظاركم. انظروا: إذا جاءت في الأول هنا ولم يفصل
+
+79
+00:08:37,990 --> 00:08:44,250
+بينها وبين فعلها بفاصل، ودلت على المستقبل. هذه شروطه
+
+80
+00:08:44,250 --> 00:08:50,550
+الثلاثة. مرة أخرى: شروط نصب إذا للفعل المضارع: أن
+
+81
+00:08:50,550 --> 00:08:54,930
+تدل على الاستقبال. عندما قال: إذا استقبلك، متى
+
+82
+00:08:54,930 --> 00:09:00,530
+سيستقبله؟ عندما يزوره. وهذا يدل على متى سيزوره بعد
+
+83
+00:09:00,530 --> 00:09:04,350
+هذه اللحظة وكل ما يجيء بعد هذه اللحظة من المستقبل.
+
+84
+00:09:04,350 --> 00:09:13,410
+لكن لو قال: إذا أفرح الآن، لا تنصبه. عندئذ هو فرح
+
+85
+00:09:13,410 --> 00:09:19,030
+الآن بهذا الخبر. أثار، قال: إذا أفرح الآن. هنا لم أقل
+
+86
+00:09:19,030 --> 00:09:24,310
+إذا أفرح. لأ! لكن لو قال: إذا افرح عند استقبالك،
+
+87
+00:09:24,310 --> 00:09:29,730
+نعم، إذا افرح عند استقبالك، لأنه لم يستقبله بعد، لكن
+
+88
+00:09:29,730 --> 00:09:34,350
+لو صار الأمر يدل على اللحظة، لا تنصب الفعل المضارع.
+
+89
+00:09:34,350 --> 00:09:43,810
+واضح؟ مرة أخرى: سأزورك يا أحمد. إذا استقبلك، أستقبلك
+
+90
+00:09:44,730 --> 00:09:48,450
+بكل الحب. هنا تنصب، دلت على المستقبل. هنا لم تدل
+
+91
+00:09:48,450 --> 00:09:52,470
+على المستقبل، هنا دلت على الحال. هو فرح الآن، هو
+
+92
+00:09:52,470 --> 00:09:57,730
+يتكلم عن فرحته التي تجوله في صدره الآن لمجرد سماعه
+
+93
+00:09:57,730 --> 00:10:01,430
+بخبر الزيارة. عندئذ لا تنصب. انظروا إلى الدقة في
+
+94
+00:10:01,430 --> 00:10:07,720
+اللغة، هذه الدقة الكريمة. لو قال: إذا افرح، ومن دون أن
+
+95
+00:10:07,720 --> 00:10:12,020
+يقول الآن، يعلم أنه يدل على فرحته الحالية، لكن لو
+
+96
+00:10:12,020 --> 00:10:16,840
+قال: إذا افرح جداً، آه، يدل على أنه يقصد فرحته عندما
+
+97
+00:10:16,840 --> 00:10:21,080
+يستقبله مثلاً في المطار. واضح يا شباب؟ انظروا إلى
+
+98
+00:10:21,080 --> 00:10:24,960
+الدقة. يعني لو قلنا لك، لو سألتك مثلاً في الامتحان:
+
+99
+00:10:24,960 --> 00:10:31,080
+إذا افرح جداً، ما الفرق بين إذا افرح جداً وبين إذا
+
+100
+00:10:31,080 --> 00:10:40,240
+افرح جداً؟ نعم. بالضبط. واضح؟ انظروا للدقة. الشرط
+
+101
+00:10:40,240 --> 00:10:44,980
+الثاني: أن تتصدر الجملة. أن تتصدر، بمعنى أن تأتي في
+
+102
+00:10:44,980 --> 00:10:49,680
+صدر الجملة، في أول الجملة. وإن لم تتصدر، لو جاءت حشواً
+
+103
+00:10:49,680 --> 00:10:53,540
+في داخل الجملة، حشواً يعني في داخل الجملة، لا تنصب
+
+104
+00:10:53,540 --> 00:11:01,100
+أيضاً. انظروا: أنا، إذا بدأنا بأن ولم نبدأ بإذن، إذا لم
+
+105
+00:11:01,100 --> 00:11:05,380
+نبدأ بها، لا تنصب. أنا، إذا استقبلك، وإن دلت على
+
+106
+00:11:05,380 --> 00:11:10,920
+المستقبل. أنا، إذا استقبلك بالورود والرياحين. لماذا
+
+107
+00:11:10,920 --> 00:11:14,800
+لم تنصب؟ لأنها لم تأتي في أول الجملة، حتى وإن دلت
+
+108
+00:11:14,800 --> 00:11:21,540
+على المستقبل، حتى وإن دلت. واضح؟ أنا، إذا استقبل
+
+109
+00:11:21,540 --> 00:11:28,430
+أستقبلك. الشرط الثالث: أن تتصل بالفعل المضارع، ألا
+
+110
+00:11:28,430 --> 00:11:35,290
+يفصل بين إذا وبين المضارع أي فاصل. إن فصل، لم تعود
+
+111
+00:11:35,290 --> 00:11:42,230
+تنصب. كقولنا: إذا أنا أستقبلك. هنا تصدرت، ودلت على
+
+112
+00:11:42,230 --> 00:11:49,450
+المستقبل، نعم، لكن الفاصلة حضرت ما بين إذا والفعل. إذا
+
+113
+00:11:49,450 --> 00:11:56,150
+لم تعود تنصب. إذا أنا أستقبلك بالورود
+
+114
+00:11:56,150 --> 00:12:00,770
+والراحة. كيف نعرفه؟ فعل مضارع مرفوع، وعلامة رفعه
+
+115
+00:12:00,770 --> 00:12:05,210
+الضمة، كما نعرف. هو، ولا يخفى ذلك علينا. واضح يا شباب؟
+
+116
+00:12:05,210 --> 00:12:12,330
+هل من سؤال؟ إذاً، الشروط الثلاثة مرة أخرى لكي تنصب
+
+117
+00:12:12,330 --> 00:12:18,600
+الفعل المضارع: أن تدل على الاستقبال، وأن تتصدر الجملة،
+
+118
+00:12:18,600 --> 00:12:24,540
+ولا يفصل بينها وبين الفعل بفاصل. هذه شروطه الثلاثة.
+
+119
+00:12:24,540 --> 00:12:29,280
+إذا اختل شرط منها، لا تنصب المضارع، وإنما يرتفع
+
+120
+00:12:29,280 --> 00:12:33,240
+المضارع. ولا نقول ترفع، هي لا ترفع، هي تنصب فقط. اللي
+
+121
+00:12:33,240 --> 00:12:38,180
+لم تنصب، ارتفع المضارع. واحدة. ارتفع المضارع عندئذ
+
+122
+00:12:38,180 --> 00:12:43,420
+لأنه لم يسبق لا بناصب ولا بجازم. هنا: إذا أنا
+
+123
+00:12:43,420 --> 00:12:48,200
+أستقبلك. لماذا ارتفع المضارع هنا؟ لم يسبق بناصب ولا
+
+124
+00:12:48,200 --> 00:12:53,100
+بجازم. إذا، أليست من النواصب؟ هنا لا، لأنها لا تعد
+
+125
+00:12:53,100 --> 00:12:58,320
+من النواصب إلا مع استكمال الشروط الثلاثة. لا تعد من
+
+126
+00:12:58,320 --> 00:13:05,080
+النواصب إلا بعد استكمال الشروط الثلاثة. واضح؟ سؤال؟
+
+127
+00:13:07,940 --> 00:13:14,620
+عفواً، عفواً. كأن اللغة العربية تقول أن عفواً، أنا
+
+128
+00:13:14,620 --> 00:13:22,320
+أسمح بأن يفصل بين إذا والفعل بالقسم. أسمح بذلك.
+
+129
+00:13:22,320 --> 00:13:26,840
+يعني، يعني من الممكن أن يفصل القسم ما بين إذا و
+
+130
+00:13:26,840 --> 00:13:34,090
+الفعل، وتظل إذا عندئذ عاملة ناصبة. تظل عندئذ
+
+131
+00:13:34,090 --> 00:13:38,870
+عاملة ناصبة. لا تصلى ناراً حامية بالطبيعي. هنا يعني
+
+132
+00:13:38,870 --> 00:13:43,570
+إذا ليس لها علاقة بجرم أولئك الذين يصلون النار
+
+133
+00:13:43,570 --> 00:13:49,950
+الحامية. إذا، ولماذا؟ ربما لأن القسم إنما يؤكد، يزيد
+
+134
+00:13:49,950 --> 00:13:54,650
+المعنى تأكيداً ولم يضف معنى جديداً. واضح؟ تعالوا
+
+135
+00:13:54,650 --> 00:13:59,970
+ننظر: إذا والله نرميهم بحرب تشيب الطفل من قبل
+
+136
+00:13:59,970 --> 00:14:05,210
+المشييب. هنا جاء القسم ما بين إذا ونرميهم. تعالوا
+
+137
+00:14:05,210 --> 00:14:11,430
+نفّحص. أولاً: هل استكملت إذا الشروط الثلاثة؟ الشرط الأول:
+
+138
+00:14:11,430 --> 00:14:15,430
+هل دلت على المستقبل؟ آه، نعم. الشارع هنا يهدد
+
+139
+00:14:15,430 --> 00:14:21,870
+الأعداء بأنه سيرميهم بحرب. إذا اعتدوا، سيرميهم بحرب
+
+140
+00:14:21,870 --> 00:14:27,270
+تشيبوا الطفل من قبل مشيبه. تهديد للمستقبل. إذاً،
+
+141
+00:14:27,270 --> 00:14:31,310
+دلت على المستقبل. الشرط الثاني: هل تصدرت الجملة؟ آه،
+
+142
+00:14:31,310 --> 00:14:35,950
+نعم، جاءت في أول الجملة. الشرط الثالث: هل فصل بفاصل
+
+143
+00:14:35,950 --> 00:14:42,480
+بين إذا والفعل؟ لا، لم يفصل، لأن القسم مسموح به. هذا
+
+144
+00:14:42,480 --> 00:14:46,780
+ليس فاصلاً يمنع إذا من العمل، هذا هو القصد. الفصل
+
+145
+00:14:46,780 --> 00:14:54,840
+بالقسم لا يعتد به، مسموح به. تفضل، فقط،
+
+146
+00:14:54,840 --> 00:14:58,460
+آه نعم، القسم فقط، هناك أقوال عند العلماء، نحن هنا
+
+147
+00:14:58,460 --> 00:15:04,380
+في مثل هذا المستوى نتتبع آراء العلماء. نعم، القسم،
+
+148
+00:15:04,380 --> 00:15:10,940
+الفصل بالقسم جائز، الفصل بالقسم جائز. آه نعم، وبلا
+
+149
+00:15:10,940 --> 00:15:15,100
+النافية أيضاً جائز. هذه مشهورة. يعني لا ضرر لو أننا
+
+150
+00:15:15,100 --> 00:15:19,900
+أشرنا إليها. إذا والله نرميهم، وكيف عرف العلماء أن
+
+151
+00:15:19,900 --> 00:15:24,140
+القسم لا يؤثر؟ لأنهم رأوا في مثل هذا القول لشعراء
+
+152
+00:15:24,140 --> 00:15:29,700
+القدماء بأن القسم لم يؤثر، بقيت إذا تنصب المضارع
+
+153
+00:15:29,700 --> 00:15:35,130
+مع وجود القسم، فخرجوا بهذه القاعدة. لذلك نأتي بهذا
+
+154
+00:15:35,130 --> 00:15:39,530
+الشاهد. هذا معنى الشاهد، يعني انظروا نحن عندما نقول
+
+155
+00:15:39,530 --> 00:15:45,210
+إذا، وفصل ما بين ال... ما بين إذا والفعل المضارع
+
+156
+00:15:45,210 --> 00:15:52,150
+بفاصل، لا تنصبوا إذا الفعل المضارع. أنا عندي دليل من
+
+157
+00:15:52,150 --> 00:15:56,750
+خلال هذا البيت على أن الفاصلة بالقسم لا يمنع إذا
+
+158
+00:15:56,750 --> 00:16:01,900
+من النصب. هذا معنى الشاهد. هذا معنى الشهير. ودليلي: إذا
+
+159
+00:16:01,900 --> 00:16:06,840
+والله نرميهم بحرب تشيب الطفل من قبل المشيب.
+
+160
+00:16:06,840 --> 00:16:15,100
+بالمناسبة، على أي بحر هذا البيت الشعري؟ لأ! إذا
+
+161
+00:16:15,100 --> 00:16:22,200
+والله نرميهم بحرب تشيب الطفل من قبل المشيب، على
+
+162
+00:16:22,200 --> 00:16:29,250
+البحر الوافر. على البحر الوافر. ولو أننا لم ننصب
+
+163
+00:16:29,250 --> 00:16:34,230
+الفعل المضارع هنا، سينكسر الوزن. الوزن عندئذ
+
+164
+00:16:34,230 --> 00:16:42,510
+سينكسر، لن يظل مستقيماً. لذلك هذا يؤكد نصب إذا للفعل
+
+165
+00:16:42
+
+223
+00:22:21,820 --> 00:22:26,520
+رأي الجمهور الذي يعني هو الأقوى وهو الأرجح، واضح؟
+
+224
+00:22:27,460 --> 00:22:31,340
+وبالمناسبة، في المدارس يُعلمون الطلاب أن الفعل
+
+225
+00:22:31,340 --> 00:22:35,600
+المضارع منصوب بالـ "أن" لأن هذا أمر ينبغي أن نشير إليه.
+
+226
+00:22:35,600 --> 00:22:39,180
+هذا رأي الكوفيين من النحو، ونحن - لأننا دارسوا- رأي
+
+227
+00:22:39,180 --> 00:22:43,480
+البصريين، ورأي البصريين أقوى وأرجح، واضح؟ يكفي هذا.
+
+228
+00:22:43,480 --> 00:22:49,580
+نعم،  آخرها طبعاً أن، والتي سنُناقش معها بقية
+
+229
+00:22:49,580 --> 00:22:54,740
+محاضراتنا هذه، ومحاضرة كاملة أخرى؛ لأنّ في كلام
+
+230
+00:22:54,740 --> 00:23:03,090
+كثير، وأنّ هي أقوى هذه الأحرف، وأنّ ما هو أضعف... ما هو
+
+231
+00:23:03,090 --> 00:23:07,930
+أضعف هذه الأحرف؟ إذاً أقواها أن... أن أقوى هذه
+
+232
+00:23:07,930 --> 00:23:14,210
+الأحرف، ولذلك تُسمّى بأمّ الباب، أمّ باب نصب المضارع "أن".
+
+233
+00:23:14,210 --> 00:23:20,770
+أمّ الباب لأنّها الأقوى، أن حرف مصدر ونصب أيضاً، إذاً
+
+234
+00:23:20,770 --> 00:23:26,990
+عندنا حرفان مصدريان: أن و "أَنْ" مثلاً، وإذا ليس بمصدر.
+
+235
+00:23:26,990 --> 00:23:39,550
+واضح، أن... تعالوا ننظر: أحب أن أدرس، أحب أن أدرس، أحب أن...
+
+236
+00:23:39,550 --> 00:23:45,990
+...أليس المعنى: أحب الدراسة، أحب أن أدرس، أحب الدراسة؟
+
+237
+00:23:45,990 --> 00:23:51,930
+لذلك اتّجهوا، خرجوا بهذه القاعدة: أن أدرس مصدر مؤول،
+
+238
+00:23:51,930 --> 00:23:59,460
+معناه الدراسة، معناه لذلك أن أدرس في محل نصب مفعول
+
+239
+00:23:59,460 --> 00:24:04,860
+به، لو قلنا: أحب الدراسة، الدراسة عندئذٍ مفعول به
+
+240
+00:24:04,860 --> 00:24:10,280
+منصوب، لكن أن أدرس لا أقول منصوب، لا، هو في محل نصب
+
+241
+00:24:10,280 --> 00:24:17,940
+في محل نصب، إذاً أدرس، أحب أن أدرس، الجملة المثال: أدرس
+
+242
+00:24:17,940 --> 00:24:25,470
+فعل مضارع منصوب، وعلامة نصبه الفتحة الظاهرة، والفاعل
+
+243
+00:24:25,470 --> 00:24:29,770
+لا يجوز أن أذكر فعلاً من دون أن أشير إلى فاعله،
+
+244
+00:24:29,770 --> 00:24:36,150
+دائماً، لأنّ الفعل مع الفاعل ككلمة واحدة، وكذلك عندما
+
+245
+00:24:36,150 --> 00:24:41,650
+أعرف مبتدأً، يجب أن أشير إلى خبره، إذاً أدرس، والفاعل
+
+246
+00:24:41,650 --> 00:24:47,350
+ضمير مستتر وجوباً، تقديره أنا، سؤال؟
+
+247
+00:24:49,280 --> 00:24:53,540
+طبعاً، كما قلنا، المعنى إذاً، القاعدة تلك التي أشرنا
+
+248
+00:24:53,540 --> 00:24:58,080
+إليها: أن تُؤول مع المضارع بمصدر، هذا المضارع مع
+
+249
+00:24:58,080 --> 00:25:02,980
+المصدر مع الحرف، يعني هذا المصدر، هذا المصدر المؤول
+
+250
+00:25:02,980 --> 00:25:09,460
+قد يكون في محل رفع أو في محل نصب أو في محل جر، كما
+
+251
+00:25:09,460 --> 00:25:12,360
+سنرى الآن إن شاء الله، أن مع الفعل المضارع، انظروا
+
+252
+00:25:13,040 --> 00:25:18,900
+إلى المواقع المختلفة أولاً، تعالوا إلى محل الرفع: أن
+
+253
+00:25:18,900 --> 00:25:24,740
+تصوموا خير لكم، أليس المعنى: صيامكم خير لكم؟ وذكرنا
+
+254
+00:25:24,740 --> 00:25:28,780
+أن تصوموا قبل ذلك، أن هذه هي التي تنصب الفعل
+
+255
+00:25:28,780 --> 00:25:32,560
+المضارع، تصوموا، من يعرف أن تصوموا؟
+
+256
+00:25:34,510 --> 00:25:37,990
+فمضارع منصوب، لأنه على النصب، خذ فيه ابن مالك وانت على
+
+257
+00:25:37,990 --> 00:25:42,430
+الخمسة والله ضمه ومتصرف مبني على السكون... صحيح، إذاً
+
+258
+00:25:42,430 --> 00:25:46,390
+أن هو حرف مصدر ونصب مبني على السكون، لما حلله من
+
+259
+00:25:46,390 --> 00:25:54,250
+النّحو، تصوموا فعل مضارع منصوب بأنّ، وعلامة نصبه حذف
+
+260
+00:25:54,250 --> 00:25:58,670
+النون لأنه من الأفعال الخامسة، والواو ضمير متصل
+
+261
+00:25:58,670 --> 00:26:03,530
+مبني على السكون في محل رفع، فعل المصدر المؤول أن
+
+262
+00:26:03,530 --> 00:26:08,770
+تصوموا في محل رفع مبتدأ، بالضبط في محل رفع مبتدأ.
+
+263
+00:26:08,770 --> 00:26:12,170
+لأن المعنى: صيامكم في محل رفع مبتدأ، تعالوا ننظر
+
+264
+00:26:12,170 --> 00:26:16,770
+لمثال على النصب، تعالوا ننظر لمثال على النصب، والله
+
+265
+00:26:16,770 --> 00:26:23,450
+يريد أن يتوب عليكم، والله يريد التوبة عليكم، التوبة
+
+266
+00:26:23,450 --> 00:26:27,630
+هذا المعنى، إذاً نعم، هي مفعول به، نعرف أن هنا من
+
+267
+00:26:27,630 --> 00:26:34,710
+يعرف لنا أن يتوبوا، فضلاً عن...  نحط نظر...
+
+268
+00:26:34,710 --> 00:26:39,450
+يواصل، من يعرف لنا أن... وأنّ...  أن يتوبوا...
+
+269
+00:26:39,450 --> 00:26:41,750
+كان بحصولي أن... وأنّ... وأنّ... وأنّ... وأنّ... وأنّ... وأنّ... وأنّ... وأنّ...
+
+270
+00:26:41,750 --> 00:26:43,450
+وأنّ... وأنّ... وأنّ... وأنّ... وأنّ... وأنّ...
+
+271
+00:26:47,080 --> 00:26:54,900
+صحيح؟ صحيح، والمصدر أولاً: يا توبة، بالضبط، بالضبط.
+
+272
+00:26:54,900 --> 00:27:03,080
+الجر، قالوا: أذنا من قبل أن تأتينا، ومن بعد ما جئتنا،
+
+273
+00:27:03,080 --> 00:27:09,900
+من قبل أن تأتينا، أن أيضاً حرف مصدر ونصب، تأتي فعل
+
+274
+00:27:09,900 --> 00:27:18,620
+مضارع منصوب بـأنّ، وعلامة نصبه الفتحة الظاهرة، والفعل...
+
+275
+00:27:18,620 --> 00:27:26,140
+طبعاً ضمير مستتر وجوباً، تقديره أنت، والمصدر المؤول
+
+276
+00:27:26,140 --> 00:27:32,920
+أنت أتينا، في محل إيش؟ في محل جر، إيش؟ في محل جر
+
+277
+00:27:32,920 --> 00:27:38,520
+المضاف إليه، كأنّهم قالوا: أذينا من قبل إتيانك إلينا،
+
+278
+00:27:38,520 --> 00:27:46,360
+من قبل إتياني، من قبل إتياني، من قبل أن تأتي، مصدر
+
+279
+00:27:46,360 --> 00:27:50,440
+مؤول في محله، إذاً الفكرة هنا: أن مع المصدر قد تأتي
+
+280
+00:27:50,440 --> 00:27:55,620
+في محل رفع أو في محل نصب أو في محل جر، أحوال أن من
+
+281
+00:27:55,620 --> 00:28:01,000
+حيث الإظهار والإضمار، كما سأل زميلكم قبل قليل، قال:
+
+282
+00:28:01,000 --> 00:28:08,060
+جاء محمد ليدرس، يدرس، عندئذٍ نصبت بأنّ مضمرة، إذاً أن قد
+
+283
+00:28:08,060 --> 00:28:11,280
+تظهر وقد تُضمر، كما رأينا قبل ذلك، نحن رأينا الظهور
+
+284
+00:28:11,280 --> 00:28:15,980
+لكنّا لم نرى الإضمار بعد، تعالوا ننظر إلى أحوال
+
+285
+00:28:15,980 --> 00:28:20,860
+الإضمار، أحوال الإضمار ثلاثة، هناك حالات يجب فيها
+
+286
+00:28:20,860 --> 00:28:25,840
+الإظهار قبل الإضمار، هناك حالات يجب فيها الإضمار،
+
+287
+00:28:25,840 --> 00:28:30,920
+هناك حالات يجوز فيها الوجهان، سننظر لذلك بالتفصيل.
+
+288
+00:28:30,920 --> 00:28:36,480
+إذاً أحوال أن مع المضارع ثلاثة، أحوال أن مع المضارع،
+
+289
+00:28:36,480 --> 00:28:41,770
+ونتكلم عن "أنّ" التي تنصب المضارع هنا، نحن عندنا أن
+
+290
+00:28:41,770 --> 00:28:47,950
+أشكال أخرى من أن، انتبهوا: عندنا أن المخففة من
+
+291
+00:28:47,950 --> 00:28:53,230
+الثقيلة، عندنا أن الزائدة،
+
+292
+00:28:53,230 --> 00:28:57,790
+فلما أن جاء البشير، وهذه زائدة، عندنا أن المفسّرة،
+
+293
+00:28:57,790 --> 00:29:02,570
+إذن عندنا أنواع من أن، أنا أتكلم عن أن، ولا تقلق
+
+294
+00:29:02,570 --> 00:29:08,410
+بشأن ذلك، لأنّ المعنى هو الذي سيقودك، التنبه إلى معنى
+
+295
+00:29:08,410 --> 00:29:13,850
+أن هنا، أتكلم عن أن التي تنصب الفعل المضارع، أحوالها
+
+296
+00:29:13,850 --> 00:29:19,410
+مع هذا المضارع ثلاثة: حالات يجب فيها إظهار أن، حالات
+
+297
+00:29:19,410 --> 00:29:24,530
+يجب إضمار أن، ممنوع أن تظهر، وحالات يجوز فيها الوجهان.
+
+298
+00:29:24,530 --> 00:29:29,330
+أن... عندنا خمس حالات، عفواً،
+
+299
+00:29:29,330 --> 00:29:34,070
+عندنا حالتان يجب فيهما الإظهار، وذلك في موضوعنا الأول:
+
+300
+00:29:35,030 --> 00:29:39,090
+أن تقع، تعالى انظر إلى المثال: لئلّا يكون للناس
+
+301
+00:29:39,090 --> 00:29:45,670
+عليكم حجة، انظروا: لئلّا، هذه لئلّا حتى نفصلها، هي لام
+
+302
+00:29:45,670 --> 00:29:53,250
+الجر مع أن مع لا النافية، حتى نوضح المسألة، أو نعم...
+
+303
+00:29:53,250 --> 00:30:01,570
+معناها لأنّ لا، لأنّ لا، لو لا، لا، لِجَواز إظهارها و
+
+304
+00:30:01,570 --> 00:30:08,860
+إضمارها، لأن أكون من المسلمين، جاز...
+
+305
+00:30:08,860 --> 00:30:15,300
+وجود لا هنا مع اللام قبل أن، توسط أن ما بين اللام و
+
+306
+00:30:15,300 --> 00:30:22,960
+لا النافية وجوباً أو أوجب اظهارها، واضح؟ طبعاً، أمّ لا...
+
+307
+00:30:22,960 --> 00:30:26,740
+يُنْتَرِسُمُ على هذه الشّكلة، لأنّ لا، لكن أنا في ذهني أعلم
+
+308
+00:30:26,740 --> 00:30:32,060
+أنّ لأنّ لا معناها لأنّ لا، يجب أن ننتبه إلى هذه
+
+309
+00:30:32,060 --> 00:30:37,080
+المسألة، ويعربها على هذا التفصيل، الإعراب أيضاً على
+
+310
+00:30:37,080 --> 00:30:40,540
+هذا التفصيل، يعني لئلّا... لئلّا التي في الآية، كيف
+
+311
+00:30:40,540 --> 00:30:46,920
+نعربها؟ اللام، لام الجر، حرف مبني على الكسر، لا محل
+
+312
+00:30:46,920 --> 00:30:54,220
+له من الإعراب، أن، كما عرضناها قبل ذلك، حرف مصدر ونصب
+
+313
+00:30:54,220 --> 00:31:00,580
+مبني على السكون، لا محل له من الإعراب، ودائماً نقول: لا
+
+314
+00:31:00,580 --> 00:31:04,840
+محل له من الإعراب، عن أي حرف نقول هذا الكلام، كلّ
+
+315
+00:31:04,840 --> 00:31:09,280
+الحروف لا محل لها من الإعراب، وكل الحروف مبنية،
+
+316
+00:31:09,280 --> 00:31:14,980
+تذكروا هذا الكلام دائماً: لا حرف نفي مهمل، هذا لا
+
+317
+00:31:14,980 --> 00:31:19,200
+لا يُنْصَبُ ولا يُرْفَعُ ولا يُجْزَرُ ولا يفعل شيء، حرف نفي مهمل
+
+318
+00:31:20,500 --> 00:31:25,700
+مبني على السكون، لا محل له من الإعراب، واضح؟ كيف جئنا
+
+319
+00:31:25,700 --> 00:31:34,840
+لِـ"لأنّ لا"؟ الآن يكون الفعل المضارع منصوباً، وعلامة نصبه
+
+320
+00:31:34,840 --> 00:31:41,800
+الفتحة، بِـ"أنّ" انتصب، بِـ"أنّ" انتصب، بِـ"أنّ"، وهنا أن واجب
+
+321
+00:31:41,800 --> 00:31:50,220
+إظهارها، إذاً الخلاصة هنا: يجب أن تظهر أن الناصبة
+
+322
+00:31:50,220 --> 00:31:55,020
+للفعل المضارع، إذا وقعت ما بين لام جرّ ولا نافية.
+
+323
+00:31:55,020 --> 00:31:59,740
+هذه حالتها، الحالة الثانية سهلة، لأنها تشبهها وتختلف
+
+324
+00:31:59,740 --> 00:32:04,020
+فقط في أن لا زائدة، فقط نفس الكلام يا شباب، نفس
+
+325
+00:32:04,020 --> 00:32:10,550
+الكلام، ما عاد أن لا هنا زائدة، كانت هناك نافية، إذاً
+
+326
+00:32:10,550 --> 00:32:15,210
+في الموضعين المسألة متشابهة، في الموضعين، الفرق في
+
+327
+00:32:15,210 --> 00:32:18,950
+الموضع الأول لا نافية، في الموضع الثاني لا زائدة.
+
+328
+00:32:18,950 --> 00:32:24,150
+تعالوا ننظر، قال سبحانه وتعالى: لئلا يعلم، لأنّ...
+
+329
+00:32:24,150 --> 00:32:28,990
+المعنى هنا: لِيعْلَمَ أهل الكتاب، لا هنا زائدة وليست
+
+330
+00:32:28,990 --> 00:32:34,070
+نافية، ليست مقصودة من أجل أن لا يعلموا،  لأ المقصود
+
+331
+00:32:34,070 --> 00:32:38,410
+هنا من أجل أن يعلم أهل الكتاب أنّهم لا يقدرون على
+
+332
+00:32:38,410 --> 00:32:43,970
+شيء من فضل الله، نفس الكلام، أيّ لِيعْلَمَ هنا، لِيعْلَمَ، نفس
+
+333
+00:32:43,970 --> 00:32:50,070
+الكلام، لئلّا، لم زائدة، أن زائدة، لا لكن لا هنا زائدة.
+
+334
+00:32:53,930 --> 00:33:00,230
+في الجملة الأولى: لئلا يكون، من أجل أن لا يكون للناس
+
+335
+00:33:00,230 --> 00:33:04,830
+عليكم حجة، من أجل أن لا يكون، إذاً أنا فيه مقصود هنا،
+
+336
+00:33:04,830 --> 00:33:14,810
+لأ هنا، لا هنا زائدة، آية عبد الكريم، وفي
+
+337
+00:33:14,810 --> 00:33:19,890
+الرسم انظر، يعني نعم، في الرسم اللام، انظر اللام هنا
+
+338
+00:33:20,750 --> 00:33:26,690
+موجودة، صح؟  أن أيضاً موجودة بهمزتها ونونها، لكن النون
+
+339
+00:33:26,690 --> 00:33:34,550
+أُضْغِمَتْ في اللام، لأنّ لا، أنت بدل من أن تقول: لأنّ لا،
+
+340
+00:33:34,550 --> 00:33:41,370
+قلت: لال، فـ"ال" تحوّلت إلى "ل" صوتياً، وفي الكتاب كما
+
+341
+00:33:41,370 --> 00:33:47,230
+ترى أمامك، إذاً كلها موجودة، واضح؟ أجبتك؟ سؤال؟ إذاً
+
+342
+00:33:47,230 --> 00:33:49,130
+مرة أخرى، نعم، تفضّل.
+
+343
+00:33:54,130 --> 00:34:01,570
+يعرف ماذا؟ لِيعْلَمَ معنى الكتاب، نعرفها تعالى، نعرفها
+
+344
+00:34:01,570 --> 00:34:05,970
+كلها، لئلاّ يعلم، قالها مرة أخرى بالتفصيل، معنى، وقت...
+
+345
+00:34:05,970 --> 00:34:12,080
+بالتفصيل، قالها: حرف جر مبني على الكسر، لا محل له
+
+346
+00:34:12,080 --> 00:34:17,520
+من الإعراب، أن... أن... التي أُضْغِمَتْ نونها في لا...
+
+347
+00:34:17,520 --> 00:34:22,120
+أن حرف مصدر ونصب مبني على السكون، لا محل له من
+
+348
+00:34:22,120 --> 00:34:30,340
+الإعراب، لا حرف زائد... لا زائدة، هذه حرف زائد مبني
+
+349
+00:34:30,340 --> 00:34:38,030
+على السكون، لا محل له من الإعراب، يعلم فعل مضارع
+
+350
+00:34:38,030 --> 00:34:46,610
+منصوب بـأنّ، وعلامة نصبه الفتحة، أهل فاعل مرفوع، وعلامة
+
+351
+00:34:46,610 --> 00:34:53,630
+رفعه الضمة، وهو مضاف، الكتاب مضاف إليه مجرور، وعلامة
+
+352
+00:34:53,630 --> 00:35:00,240
+جره الكسرة، واضح؟ سؤال؟ طبعاً أن لا يقدرون، هنا أن هذه
+
+353
+00:35:00,240 --> 00:35:07,600
+نوع آخر، وليست أن التي نعرفها، ليست أن هذه التي ندرس
+
+354
+00:35:07,600 --> 00:35:14,480
+عنها أو نتكلم عنها، إذاً لو أردنا أن نلخّص موضعي
+
+355
+00:35:14,480 --> 00:35:21,740
+إظهار أن، إذا جاءت أن بين لام الجرّ في كلا الموضعين،
+
+356
+00:35:22,500 --> 00:35:26,600
+وبين لا في كلا الموضعين، لكن في الموضع الأول لا
+
+357
+00:35:26,600 --> 00:35:30,900
+نافية، وفي الموضع الثاني لا زائدة، عندئذٍ يجب أن تظهر
+
+358
+00:35:30,900 --> 00:35:36,980
+أنّ، لكن أنا عندما أقول: لئلّا، يعني تعالوا وانظروا
+
+359
+00:35:36,980 --> 00:35:47,700
+لئلّا هذه هي: لام زائدة، أن زائدة، لا، هذه النون تحوّلت
+
+360
+00:35:47,700 --> 00:35:55,140
+إلى لا، فصارت: لام زائدة، أن زائدة، لا، وهذان الحرفان هما
+
+361
+00:35:55,140 --> 00:35:59,580
+الحرفان المتشدّدان، فصارت
+
+362
+00:35:59,580 --> 00:36:06,080
+اللا، صارت اللا، إذاً لِـ"لأ": زائدة ال، لا، وعند اتصالها
+
+363
+00:36:06,080 --> 00:36:11,660
+جاءت الهمزة على نبرة، لماذا؟ لأنّ الهمزة المتوسطة
+
+364
+00:36:11,660 --> 00:36:18,770
+قاعدة الهمزة المتوسطة، قاعدة الهمزة المتوسطة، هذا إم...
+
+365
+00:36:18,770 --> 00:36:27,130
+لا، الآن ننظر إلى حركة الهمزة وحركة ما قبلها، دائماً
+
+366
+00:36:27,130 --> 00:36:32,310
+ننظر إلى هذين الموضعين، إن رأينا كسرة، كتبنا
+
+367
+00:36:32,310 --> 00:36:39,330
+الهمزة على نبرة، إن لم نرى الكسرة، ننظر هل عندنا
+
+368
+00:36:39,330 --> 00:36:44,850
+ضمة، إن وجدنا ضمة هنا أو هنا، نكتبها على واو، إن لم
+
+369
+00:36:44,850 --> 00:36:50,110
+نجد الكسرة ولا الضمة، كتبناها على ألف، وتكتب على
+
+370
+00:36:50,110 --> 00:37:00,630
+السطر في حالتين: إذا جاءت مضمومة أو مفتوحة بعد واو
+
+371
+00:37:00,630 --> 00:37:17,260
+مدّية، كما في: موءودة، أو حرف، موءودة، أو نبوءة، هنا
+
+372
+00:37:17,260 --> 00:37:24,620
+جاءت مضمومة، هنا جاءت مفتوحة، لأنها جاءت مضمومة أو
+
+373
+00:37:24,620 --> 00:37:29,180
+مفتوحة بعد واوٍ ساكنة، كتبت على السطر، أو إذا جاءت
+
+374
+00:37:30,600 --> 00:37:36,620
+مفتوحة بعد ألف، كما في القراءة، هذا كل ما يتعلق بشأن
+
+375
+00:37:36,620 --> 00:37:42,120
+الهمزة المتوسطة، تلك التي تُعِبُ الكثيرين والكثيرات
+
+376
+00:37:42,120 --> 00:37:47,920
+من المسلمين والمسلمات، الأحياء منهم والأموات،
+
+377
+00:37:47,920 --> 00:37:53,440
+فالمسألة مسألة بسيطة، لو أنّنا التزمنا بمبدأنا الأول،
+
+378
+00:37:53,440 --> 00:37:58,930
+فنحن أمة اقرأ، ولو قرأنا سنرى أن الأمور أسهل بكثير،
+
+379
+00:37:58,930 --> 00:38:04,450
+سؤال يا شباب؟ تفضّل، انظر
+
+380
+00:38:04,450 --> 00:38:08,270
+إلى أحوالها وانتشارها،
+
+381
+00:38:08,270 --> 00:38:14,23
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/sc8I2SJBqPA_raw.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/sc8I2SJBqPA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..226e8ee29881eb265da551afd269b676565cb324
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/sc8I2SJBqPA_raw.srt
@@ -0,0 +1,2240 @@
+1
+00:00:21,260 --> 00:00:23,380
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,380 --> 00:00:26,000
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,000 --> 00:00:32,120
+وآله وصحبه ومن ولا ننتقل إلى الحديث اليوم إلى
+
+4
+00:00:32,120 --> 00:00:36,400
+العدد كيف نتعامل مع العدد في اللغة العربية نحن نرى
+
+5
+00:00:36,400 --> 00:00:42,660
+الأرقام فكيف يمكننا أن نقرأها بشكل فصيح بعربية
+
+6
+00:00:42,660 --> 00:00:47,620
+سليمة كيف يمكننا أيضا نكتبها بعربية سليمة ان شاء
+
+7
+00:00:47,620 --> 00:00:52,310
+الله رب العالمين طبعا العدد تعرفناان العدد له
+
+8
+00:00:52,310 --> 00:00:58,370
+معدود انا عندما اعد الطلاب مثلا واحد اثنان ثلاثة
+
+9
+00:00:58,370 --> 00:01:05,050
+اربعة خمسة الى اخر من الطلاب الا ان العدد هوخمسة
+
+10
+00:01:05,050 --> 00:01:09,050
+أربعة هذا هو العدد والمعدود هو الطلاب هذه الفكرة
+
+11
+00:01:09,050 --> 00:01:12,630
+التي نريد أن ننتبه إلى كيفية التعامل معاها على
+
+12
+00:01:12,630 --> 00:01:16,450
+المستوى التطبيقي في مثل هذا المساق على المستوى
+
+13
+00:01:16,450 --> 00:01:21,270
+التطبيقي إذا العدد هو اسم أو حرف يدل على كمية
+
+14
+00:01:21,270 --> 00:01:24,990
+الأشياء أو ترتيبها ومن هنا ننتبه إلى أن العدد نوعا
+
+15
+00:01:24,990 --> 00:01:29,710
+عدد أصلي هو الذي يدل على الكمية كما سنراه وعدد
+
+16
+00:01:29,710 --> 00:01:36,160
+ترتيبي هو الذي يدل على الرتبة يدلعلى رتبة تعالى
+
+17
+00:01:36,160 --> 00:01:42,100
+ننظر قبل أن نقتحم غمار العدد بشكل تفسيري تعالى و
+
+18
+00:01:42,100 --> 00:01:47,880
+ننتبه إلى بعض التعريفات المهمة هناك تعريفات مهمة
+
+19
+00:01:47,880 --> 00:01:51,600
+ينبغي أن ننتبه إليها لا أقول ينبغي أن نعلمها لأننا
+
+20
+00:01:51,600 --> 00:01:57,190
+نعلمها ينبغي أن ننتبه إليها لأنها معلومة يعنيالعدد
+
+21
+00:01:57,190 --> 00:02:02,690
+المفرد هو الأعداد واحد واثنان وثلاثة وأربعة إلى
+
+22
+00:02:02,690 --> 00:02:07,630
+العدد عشرة هذا هو العدد المفرد هذا هو العدد المفرد
+
+23
+00:02:07,630 --> 00:02:14,170
+واضح؟ العدد المركب هو العدد المركب من عددين مفردين
+
+24
+00:02:14,170 --> 00:02:19,560
+من دون عاطفأحد عشر هل عندي wow؟ هل عندي حرف عطف
+
+25
+00:02:19,560 --> 00:02:25,380
+آخر؟ أحد عشر ركّبته من العددين أحد وعشر ركّبته
+
+26
+00:02:25,380 --> 00:02:30,940
+منهما عددا مركّباء واضح هذا هو العدد المركّب إذا
+
+27
+00:02:30,940 --> 00:02:35,700
+هو عدد مكوّن من عددين معا من دون عاطف من دون عاطف
+
+28
+00:02:35,700 --> 00:02:40,700
+بينهما و بالمناسبة هذا العدد مبني على فتح الجزئين
+
+29
+00:02:40,700 --> 00:02:45,640
+هو دايما أحد عشركما سنرى في بعض الأمثلة بعد قليل
+
+30
+00:02:45,640 --> 00:02:53,120
+أحد عشر يعني أنا عندما أقول جاء أحد عشرة رجولة
+
+31
+00:02:53,120 --> 00:03:01,050
+رأيت أحد عشرة مررت ب أحدهعشرة رجولة فهذا المركب
+
+32
+00:03:01,050 --> 00:03:05,230
+مبني دائما و أبدا على فتح الجزئين فإذا قلت مررت بي
+
+33
+00:03:05,230 --> 00:03:12,730
+أحد عشرة أحد عشرة عدد مركب مبني على فتح الجزئين في
+
+34
+00:03:12,730 --> 00:03:17,070
+محل جرس من مجرور في محل جرس من مجرور العدد المركب
+
+35
+00:03:17,070 --> 00:03:22,370
+الوحيد المعرب هو اثنى عشر وسأؤكد على ذلك مرات أخرى
+
+36
+00:03:22,370 --> 00:03:27,680
+في طريقنا في هذه الرحلة في رحلة هذه المحاضرةالفائض
+
+37
+00:03:27,680 --> 00:03:34,120
+العقود هي الأعداد عشرون ثلاثون أربعون إلى العدد
+
+38
+00:03:34,120 --> 00:03:38,440
+تسعين إلى العدد تسعين ومن اللطيف هنا أن الأعداد
+
+39
+00:03:38,440 --> 00:03:45,340
+المفردة عشرة أعداد المركبة تسعة الفائض العقود
+
+40
+00:03:45,340 --> 00:03:50,860
+ثمانية يعني ننزل بشكل تدرجي الأعداد المفردة عشرة
+
+41
+00:03:50,860 --> 00:03:55,000
+انظروا واحد اثنان اثنان إلى عشرة المركبة تسعة
+
+42
+00:03:55,000 --> 00:04:02,040
+أعدادالفاظ العقود ثمانية فقط أخيرًا العدد المعتوف
+
+43
+00:04:02,040 --> 00:04:10,020
+هو عدد مفرد معطوف عليه لفظ من الفاظ العقود ثلاثة
+
+44
+00:04:10,020 --> 00:04:18,480
+وخمسون أربعة وثلاثون سبعة وتسعون إذا عدد مفرد يأتي
+
+45
+00:04:18,480 --> 00:04:24,440
+بعده wow وبعد ال wow يأتي لفظ من الفاظ العقود هل
+
+46
+00:04:24,440 --> 00:04:29,480
+في هذا جديد؟هذا فقط تنبيه إلى مسائل نعرفها لأننا
+
+47
+00:04:29,480 --> 00:04:31,880
+نحتاج إلى هذه التنبيهات أو إلى هذه التعريفات من
+
+48
+00:04:31,880 --> 00:04:36,740
+بعد ذلك في ظل هذه المحاضرة سؤال حول هذه الأمور ليس
+
+49
+00:04:36,740 --> 00:04:40,520
+هناك جديد، ليس هناك جديد لكن باقى أن نؤكد على
+
+50
+00:04:40,520 --> 00:04:45,160
+أهمية انتباهتنا الدائمة إلى هذه التعريفات أنواع
+
+51
+00:04:45,160 --> 00:04:50,220
+العدد نوعا كما قلنا انظر
+
+52
+00:04:50,220 --> 00:04:55,260
+إلى الصدورة أنواع العددينقسم العدد إلى قسمين، إلى
+
+53
+00:04:55,260 --> 00:05:00,760
+عدد أصلي وهو الذي يدل على كمية، يدل على كمية، على
+
+54
+00:05:00,760 --> 00:05:07,920
+كمية، على مجموع يعني، على جماعة أو على .. إذا على
+
+55
+00:05:07,920 --> 00:05:13,750
+كمية، كقولي عندي سبعة وأولادعندي سبعة أولاد طبعا
+
+56
+00:05:13,750 --> 00:05:17,870
+عن العدد لا يقال كمية أنا القصد هنا يعني حتى نقرب
+
+57
+00:05:17,870 --> 00:05:22,170
+الفكرة نقول الأولاد المعدود لا يقال عنه كمية كما
+
+58
+00:05:22,170 --> 00:05:27,350
+تعرفون هذا يقال عدد اه اه عندي عدد من الأولاد و
+
+59
+00:05:27,350 --> 00:05:31,670
+هنا العدد بمعنى الأصلي إذا عندي سبعة أولاد واضح
+
+60
+00:05:31,670 --> 00:05:36,310
+هذا عدد أصلي لأنه لا يدل على واحد فقط يدل على سبعة
+
+61
+00:05:36,310 --> 00:05:40,470
+كلهم يدل على سبعة .. انظر إلى المثال أو إلى القسم
+
+62
+00:05:40,470 --> 00:05:47,290
+الثانيالقسم الثاني هو العدد الترتيبي هو العدد
+
+63
+00:05:47,290 --> 00:05:53,990
+الترتيبي كقولنا جاءني الولد السابع ما الفرق بين
+
+64
+00:05:53,990 --> 00:05:59,430
+المثالين انظروا في المثال الأول عندي سبعة أولاد في
+
+65
+00:05:59,430 --> 00:06:04,530
+المثال الثاني جاءني الولد السابع ما الفرق أنا عند
+
+66
+00:06:04,530 --> 00:06:08,790
+سبعة أولاد يعني عند أرواحك عند سبعة أولاد يدل على
+
+67
+00:06:08,790 --> 00:06:12,970
+مجموعتي كلهاوالد السابع جاء من الترتيب لولد السابع
+
+68
+00:06:12,970 --> 00:06:19,050
+نعم إذا الرقم السابع العدد السابع يدل على الرتبة
+
+69
+00:06:19,050 --> 00:06:23,670
+هو أخرهم إذا هذا السابع أخرهم يدل على .. إذا العدد
+
+70
+00:06:23,670 --> 00:06:27,810
+الترتيبي أولا يدل دائما على واحد دائما على واحد
+
+71
+00:06:27,810 --> 00:06:34,010
+أما العدد الأصلي فيدل على واحد أو أكثر العدد واحد
+
+72
+00:06:34,010 --> 00:06:38,810
+إن كان أصليا يدل عندي ولد واحد عندي ولد هذا عدد
+
+73
+00:06:38,810 --> 00:06:44,120
+أصليعدد أصلي عندي ولد لكن لو قلت هذا الولد والأول
+
+74
+00:06:44,120 --> 00:06:50,560
+الأول هنا عدد ترتيبي عدد ترتيبي سنأتي للحديث عن
+
+75
+00:06:50,560 --> 00:06:54,260
+هذه الأمور عند حديثنا عن العدد الترتيبي المهم أن
+
+76
+00:06:54,260 --> 00:06:58,240
+ننتبه الآن إلى أن عددها الأصلي يدل على المجموعة
+
+77
+00:06:58,240 --> 00:07:02,770
+كلها على كميةولا أدل على رتبة لأ نقصد بيها رتبة
+
+78
+00:07:02,770 --> 00:07:11,230
+عندي ولدان عندي ولدان ولدان عدد طبعا هو مثنى
+
+79
+00:07:11,230 --> 00:07:17,350
+ونستعيد بالمثنى عن العدد اثنين لكن لو أردت أن أدل
+
+80
+00:07:17,350 --> 00:07:21,090
+على او أن أشير إلى رتبة اثنين أقول هذا الثاني وهذا
+
+81
+00:07:21,090 --> 00:07:27,070
+الأول الثاني عدد ترتيبي لكن عندي ولدان اثنان اثنان
+
+82
+00:07:28,430 --> 00:07:34,210
+أصلي و يجب كما قلت وأنا استعيد أن نكتفي بالمثنى و
+
+83
+00:07:34,210 --> 00:07:39,190
+أن نستغني به عن الرقم 2 لماذا؟ لأن المثنى معروف
+
+84
+00:07:39,190 --> 00:07:44,070
+معروف و نعدده واضح؟ سؤال؟ إذا الفرق واضح ما بين
+
+85
+00:07:44,070 --> 00:07:47,770
+العدد الأصلي و الترتيبي؟ العدد الأصلي انظروا الآن
+
+86
+00:07:47,770 --> 00:07:49,650
+إلى العدد الأصلي
+
+87
+00:07:53,430 --> 00:08:01,230
+ترتكز قاعدة العدد الأصلي على مسألتين مرة أخرى قضية
+
+88
+00:08:01,230 --> 00:08:07,090
+العدد الأصلي في مسألتين الأولى جنس العدد الثانية
+
+89
+00:08:07,090 --> 00:08:12,970
+إعراب المعدود هذا أمر مهم جدا وأنا ألخص العدد هنا
+
+90
+00:08:12,970 --> 00:08:17,610
+بطريقة مختلفة عن الكتاب بالمناسبة إذا العدد الأصلي
+
+91
+00:08:18,450 --> 00:08:23,390
+فيه قضيتان انظروا كيف نرخص الأمر وانظروا ما أيصر
+
+92
+00:08:23,390 --> 00:08:27,610
+هذا التلخيص انا أحب أن أؤكد على هذه القضية بشكل
+
+93
+00:08:27,610 --> 00:08:34,110
+كبير المسألة في غير السهولة عندما ننتبه اليها من
+
+94
+00:08:34,110 --> 00:08:42,150
+خلال هذه الطريق من خلال هذه الطريق انظروا مثل
+
+95
+00:08:42,150 --> 00:08:49,810
+اشتريت تسعة كتب اشتريت تسعة كتبهنا حضرت التاء لكن
+
+96
+00:08:49,810 --> 00:08:56,450
+اشتريته تسعة عشرة كتابة اضغط اذا انا في تسعة
+
+97
+00:08:56,450 --> 00:09:02,270
+الأولى اضغط لسهورة لم اضع في تسعة الأولى حضرت
+
+98
+00:09:02,270 --> 00:09:07,210
+التاء المربوطة في الثانية لم تحضرنريد أن ندرس متى
+
+99
+00:09:07,210 --> 00:09:11,070
+تحضر التاء و متى لا تحضر هذا اللي قصدته به الجنس
+
+100
+00:09:11,070 --> 00:09:16,250
+الجنس يعني أنه مؤنث و مذكر هذا المقصود بالجنس متى
+
+101
+00:09:16,250 --> 00:09:20,210
+تحضر التاء في آخر العدد و متى تغيب التاء في آخر
+
+102
+00:09:20,210 --> 00:09:25,590
+العدد القضية الأخرى في الأولى كنا كتب كما تروا في
+
+103
+00:09:25,590 --> 00:09:30,450
+الثانية كنا كتابة هذا معروف متى يأتي المحدود
+
+104
+00:09:30,450 --> 00:09:36,910
+مجرورةومتى يأتي المعدود المنصباء وإن كان هما
+
+105
+00:09:36,910 --> 00:09:42,250
+القضيتين اللتاني سنشير إليهم فقط مرة أخرى، انظروا
+
+106
+00:09:42,250 --> 00:09:49,750
+مرة أخرى انا قلت قضيتين انظروا إلى العدد تسعة وتسة
+
+107
+00:09:49,750 --> 00:09:54,310
+التأ حضرت في الرقم التاسع الأول في الرقم التاسع
+
+108
+00:09:54,310 --> 00:09:58,790
+الرقم هو نفسه وفي الرقم .. في العدد التاني لم تحضر
+
+109
+00:09:58,790 --> 00:10:00,570
+التأ
+
+110
+00:10:02,060 --> 00:10:08,880
+لم تحضر التائب ألم تحضر التائب الآن هذا هو الجنس
+
+111
+00:10:08,880 --> 00:10:12,860
+متى نقول تسعة و متى نقول تسعة من دون التائب
+
+112
+00:10:12,860 --> 00:10:17,780
+المربوطة هذه القضية له جنسه العدد القضية الثانية
+
+113
+00:10:17,780 --> 00:10:26,860
+القضية الثانية متى أقول كتاباومتى أقول كتب أو كتاب
+
+114
+00:10:26,860 --> 00:10:32,520
+هذه قضية المعدود إعراب المعدود واضح ما معنى جنس
+
+115
+00:10:32,520 --> 00:10:35,660
+العدد وما معنى إعراب المعدود تعالوا ننظر انظروا
+
+116
+00:10:35,660 --> 00:10:42,700
+الآن القضية الأولى أولا جنس العدد إذا أولا جنس
+
+117
+00:10:42,700 --> 00:10:48,780
+العدد انظروا العددان واحد واثنان يوافقان المعدود
+
+118
+00:10:48,780 --> 00:10:54,710
+دائما وأبدأ انظروا للمثلة انظروا جاء رجل واحدهل قل
+
+119
+00:10:54,710 --> 00:11:00,570
+جاء رجل أو هل يمكن أن أقول جاء رجل واحدة ممكن هل
+
+120
+00:11:00,570 --> 00:11:04,950
+يمكن أن يخطي أحدكم في ذلك انظروا إلى بساطة المسألة
+
+121
+00:11:04,950 --> 00:11:08,790
+إذا لماذا أذهب إلى حفظ قاعدة لا يحتاجها القاعدة
+
+122
+00:11:08,790 --> 00:11:13,810
+أصلا لا نحتاجها إلا من خلال تلك الأخطاء لكي نحترز
+
+123
+00:11:13,810 --> 00:11:17,470
+من الأخطاء نحتاج القاعدة هذا أمر لا يخطئ فيه أي من
+
+124
+00:11:17,470 --> 00:11:22,370
+كان أبدا لن يخطئ فيها أحد إذا جاء رجل واحد وامرأة
+
+125
+00:11:23,230 --> 00:11:30,530
+واحدة ممتاز جاء رجلان إثنان هل يمكنوا هل تتوقعوا
+
+126
+00:11:30,530 --> 00:11:35,910
+أن يخطئ أحد الناس فيقول جاء رجلان إثنتان أبدا لن
+
+127
+00:11:35,910 --> 00:11:41,330
+يكون ذلك أبدا وامرأتان إثنتان إذا لذلك هذه
+
+128
+00:11:41,330 --> 00:11:45,410
+المجموعة الأولى في غاية السهولة أين يمكن أن يخطئ
+
+129
+00:11:45,410 --> 00:11:50,550
+المرأة انظروا في المجموعة من ثلاثة إلى عشر نعم هنا
+
+130
+00:11:50,550 --> 00:11:54,830
+يمكن أن نخطئالناس قد يخطئون، يقول جاء ثلاث رجال،
+
+131
+00:11:54,830 --> 00:11:58,670
+اللي هي ثلاثة رجال، الآن المجموعة الأولى واحد
+
+132
+00:11:58,670 --> 00:12:04,410
+واثنين، الثانية من ثلاثة إلى عشرة، واضح؟ مرة أخرى،
+
+133
+00:12:04,410 --> 00:12:08,850
+أنا عندي مجموعتان، في قضية الجنس، عندي مجموعتان،
+
+134
+00:12:08,850 --> 00:12:14,390
+المجموعة الأولى من العددين الأولين، واحد واثنين،
+
+135
+00:12:14,390 --> 00:12:19,050
+المجموعة الثانية سائر الأعداد، باقي الأعداد،أنت لو
+
+136
+00:12:19,050 --> 00:12:25,410
+نسيت تذكر المجموعة اللي توافق ام تخالف اذا الثانية
+
+137
+00:12:25,410 --> 00:12:31,390
+بعكسها تخالف واضح كيف سهلنا الأمر أنت فقط تذكر أن
+
+138
+00:12:31,390 --> 00:12:36,430
+الأعداد المفردة مقصومة إلى مجموعتين المجموعة
+
+139
+00:12:36,430 --> 00:12:40,930
+الأولى من عددين اثنين المجموعة الثانية من سائر
+
+140
+00:12:40,930 --> 00:12:46,980
+الأعداد يعني من باقي الأعدادالعددان واحد واثنان
+
+141
+00:12:46,980 --> 00:12:52,000
+انت عُد إلى الأمثلة من خلال الأمثلة ستتذكر من خلال
+
+142
+00:12:52,000 --> 00:12:55,420
+الأمثلة نتبين أن هذين العددين وافقان دائما
+
+143
+00:12:55,420 --> 00:13:00,580
+معدودهما إذا المجموعة الأخرى يقينا تخالفوأضح كيف
+
+144
+00:13:00,580 --> 00:13:05,500
+نصل إليها أنا أخاطبكم على المستوى التطبيقي نحن
+
+145
+00:13:05,500 --> 00:13:10,060
+نريد في نهاية هذا المساق أن نحسن التصرفة التعاملة
+
+146
+00:13:10,060 --> 00:13:15,260
+مع الأعداد على المستوى التطبيقي واضح هذا جنس العدد
+
+147
+00:13:15,260 --> 00:13:21,140
+إذا العداد من ثلاثة إلى عشرة خالف إذا أربعة رجال
+
+148
+00:13:21,140 --> 00:13:24,820
+جاء أربعة رجال رجال مذكر وننظر أولا إلى جنس
+
+149
+00:13:24,820 --> 00:13:29,890
+المعدود المعدود هنا مذكر إذا نؤنثه عددهإذا كان
+
+150
+00:13:29,890 --> 00:13:33,610
+المعدود مذكرا، أنثنا عدده في المثال الثاني جاءت
+
+151
+00:13:33,610 --> 00:13:38,170
+سبع نساء لماذا غابت التأو المربوطة في سبع؟ لأن
+
+152
+00:13:38,170 --> 00:13:43,350
+المعدود مأنث المعدود هنا مأنث، إذا يجب أن تغيب يجب
+
+153
+00:13:43,350 --> 00:13:49,850
+أن تغيب التأو المربوطة من العدد سبعة واضح؟ الآن
+
+154
+00:13:49,850 --> 00:13:55,490
+هذا الأمر ينسحق للأعداد كلها سواء كانت مفردة أو
+
+155
+00:13:55,490 --> 00:14:01,400
+مركبة أو في عدد المعتوفانظروا ما أسهل الأمر بهذه
+
+156
+00:14:01,400 --> 00:14:07,220
+الصورة لسنا نريد أن نفرض قواعد لا تنتهي من أجل
+
+157
+00:14:07,220 --> 00:14:12,440
+مسألة نستطيع أن نرخصها في كلمتين هذا هو الذي نريده
+
+158
+00:14:12,440 --> 00:14:19,360
+المشكلة في أنها تترح بطريقة توحي بشيء من التعقيد
+
+159
+00:14:19,360 --> 00:14:24,840
+وبشيء من الرهبة هذا أسهل هذا أسهل أنا لخصت المسألة
+
+160
+00:14:24,840 --> 00:14:33,560
+جنس المعدود يؤثر على جنس العددالان جنس العدد يتحقق
+
+161
+00:14:33,560 --> 00:14:39,020
+يتحدد من خلال من خلال أن نقسم الأعداد إلى مجموعتين
+
+162
+00:14:39,020 --> 00:14:44,140
+ممتاز المجموعة الأولى الرقماني واحد واثنان ممتاز
+
+163
+00:14:44,140 --> 00:14:49,860
+هذان هات الأمثلة جاء رجل واحد إذا هذا يتوافق إذا
+
+164
+00:14:49,860 --> 00:14:54,300
+الأعداد الأخرى من ثلاثة وعشرة تخالف الأعداد الأخرى
+
+165
+00:14:54,300 --> 00:14:59,960
+تخالف بهذه السهولة أستطيع أن أتذكر القاعدةبهذه
+
+166
+00:14:59,960 --> 00:15:05,340
+السهولة إذا الأعداد جاء ثلاثة two رجال لماذا؟ لأن
+
+167
+00:15:05,340 --> 00:15:09,480
+المعدود هنا مذكر في الأعداد من ثلاثة إلى عشرة إذا
+
+168
+00:15:09,480 --> 00:15:15,220
+كان المعدود مذكرا أنثا عدد وإذا كان المعدود مؤنثا
+
+169
+00:15:15,220 --> 00:15:19,560
+ذكرنا العدد كيف نذكر العدد؟ أيه عبدالوهاب؟ كيف
+
+170
+00:15:19,560 --> 00:15:24,120
+نذكر العدد؟ أه نعم نحذف التاء المربوطة وكيف نؤنث
+
+171
+00:15:24,120 --> 00:15:32,090
+العدد؟ نضع التاء المربوطة واضح؟تنبيه كلمة بضع
+
+172
+00:15:32,090 --> 00:15:38,950
+معلومة نعاملها كالاعداد من ثلاثة إلى تسعة لماذا
+
+173
+00:15:38,950 --> 00:15:42,830
+نقول لم نقول من ثلاثة إلى عشرة لأن نقول جاء بضع
+
+174
+00:15:42,830 --> 00:15:49,510
+وخمسون لو كانت كلمة بضع عشرة لكان المعنى جاء عشرة
+
+175
+00:15:49,510 --> 00:15:54,370
+وخمسون واحنا لا نقول ذلكإذا هي من ثلاثة إلى عشرة
+
+176
+00:15:54,370 --> 00:15:59,150
+فقط، من ثلاثة إلى عشرة، عفوا، من ثلاثة إلى تسعة،
+
+177
+00:15:59,150 --> 00:16:03,210
+أشكركم، أه نعم، إلا أن عامرها على نفسه، إذا كان
+
+178
+00:16:03,210 --> 00:16:09,910
+المعدود مذكرا، أنثنا بضعة، إذا كان المعدود مؤنثا،
+
+179
+00:16:09,910 --> 00:16:14,370
+ذكرنا كلمة بضعة، انظروا لامثلة، جاء بضعته رجال،
+
+180
+00:16:14,370 --> 00:16:18,890
+لماذا حضرت التو المربوطة هنا؟لأن المعدودة مذكر هنا
+
+181
+00:16:18,890 --> 00:16:23,070
+جاء بضعه أو جاءت بضع نساء لماذا ذكرنا العدد هنا
+
+182
+00:16:23,070 --> 00:16:30,330
+لأن المعدودة مؤنث الان كلمة بضع مذكر ام مؤنث اه
+
+183
+00:16:30,330 --> 00:16:36,930
+نعم بضع مذكر ام مؤنث مذكر و بضعته مؤنث انظروا
+
+184
+00:16:36,930 --> 00:16:41,090
+امثلة تعالوا الى امثلة قال صلى الله او قال سبحانه
+
+185
+00:16:41,090 --> 00:16:46,130
+وتعالى قال ايته كألا تكلم الناس ثلاث ليال سوية
+
+186
+00:16:47,060 --> 00:16:52,540
+ثلاثة ليالي لماذا ذكرنا العدد هنا لأن المعدودة
+
+187
+00:16:52,540 --> 00:17:00,780
+مؤنث ممتاز سخرها
+
+188
+00:17:00,780 --> 00:17:08,310
+عليهم سبعة لياليوثمانية أيام سبع جاءت مذكرة العدد
+
+189
+00:17:08,310 --> 00:17:13,270
+سبع جاء مذكرا لماذا جاء مذكرا ثمانية جاءت مؤنثة
+
+190
+00:17:13,270 --> 00:17:19,790
+واضح هذا الكلام أينما رأيت العدد والمعدود على هذه
+
+191
+00:17:19,790 --> 00:17:25,570
+القاعدة مرة أخرى أقول سواء كان العدد مفردا أو
+
+192
+00:17:25,570 --> 00:17:34,190
+مركبا أو معطوفا في أي وقت وفي أي مكان رأيتهفمن لم
+
+193
+00:17:34,190 --> 00:17:40,790
+يجد فصيامه ثلاثة T لماذا حضرت التأه هنا واضح يا
+
+194
+00:17:40,790 --> 00:17:47,030
+شباب استثناء اسمحوا لنا بهذا الاستثناء استثناء
+
+195
+00:17:47,030 --> 00:17:53,710
+بسيط العدد استثناء خاص بالعدد عشرة استثناء خاص
+
+196
+00:17:54,830 --> 00:17:58,490
+العدد عشرة أصلا لا يحضروا إلا في موطنين مفردا
+
+197
+00:17:58,490 --> 00:18:04,030
+ومركبة أقول جاء أحد عشرة خمسة عشرة لا يحضروا في
+
+198
+00:18:04,030 --> 00:18:11,910
+العدد المعتوف هذا أولا إذا هو في موطنين الموطن
+
+199
+00:18:11,910 --> 00:18:15,550
+الأول على القاعدة القديمة إذا كان مفردة جاء عشرته
+
+200
+00:18:15,550 --> 00:18:23,660
+رجال إذا كان مركبة عندئذ يوافقواالمعدود هذا هو
+
+201
+00:18:23,660 --> 00:18:28,160
+الاستثناء يعني العدد عشرة يوافق المعدود في حالة
+
+202
+00:18:28,160 --> 00:18:32,880
+العدد المركب انظروا الآن إلى مثال جاء خمسة عشرة
+
+203
+00:18:32,880 --> 00:18:40,060
+رجولة عشر هنا هل ذُكّرة؟ هل أنثت؟ ذُكّرت مع أن
+
+204
+00:18:40,060 --> 00:18:44,040
+المعدود هنا مذكّر لماذا؟ لأنه عدد مركب لكن لو قلنا
+
+205
+00:18:44,040 --> 00:18:50,900
+جاء عشرتو رجالنقول جاء عشرته او جاء عشره رجال؟ عشر
+
+206
+00:18:50,900 --> 00:18:54,960
+.. إذا كان مفرداً، إذا الاستثناء خاص فقط بالعدد
+
+207
+00:18:54,960 --> 00:19:00,720
+عشرة فقط، إذا كان العدد عشرة جزء من عدد المُركّب،
+
+208
+00:19:00,720 --> 00:19:05,760
+عندئذ يوافق المعدود، ويُترك الآخر لمخالفته أو
+
+209
+00:19:05,760 --> 00:19:11,440
+موافقته حسب القاعدة، يعني أحد عشر رجل، أحد ..أحد
+
+210
+00:19:11,440 --> 00:19:15,300
+قولنا يوافق سواء كان مفردا، مركبا أو معروفا، دائما
+
+211
+00:19:15,300 --> 00:19:20,540
+يوافق اثنى عشرة يوافق، ثلاثة يوافق، يخالف عفوا،
+
+212
+00:19:20,540 --> 00:19:27,700
+ثلاثة جاء ثلاثة عشر رجلأربعة يوافق، يخالف، خمسة
+
+213
+00:19:27,700 --> 00:19:32,620
+يخالف، ستة يخالف، كلها تخالف، سواء العدد، إذا
+
+214
+00:19:32,620 --> 00:19:38,660
+القاعدة السابقة مضطرة في كل مكان، إلا العدد عشرة،
+
+215
+00:19:38,660 --> 00:19:43,100
+العدد عشرة إن كان مفردا يخالف، إن كان ضمن عدد مركب
+
+216
+00:19:43,100 --> 00:19:52,020
+يوافق، واضحة؟ انظروا جاء ثلاث عشرة امرأة مؤنثة
+
+217
+00:19:53,030 --> 00:19:59,410
+ومع ذلك أنثى العدد عشرة لماذا؟ لأنه يوافقون لهذا
+
+218
+00:19:59,410 --> 00:20:03,510
+استثناء لكن الرقم ثلاثة خلف اموافق واضح على
+
+219
+00:20:03,510 --> 00:20:07,630
+القاعدة التي نعرفها هذا الاستثناء واضح يا شباب؟
+
+220
+00:20:07,630 --> 00:20:11,810
+هذا الاستثناء واضح؟ إعراب والمعدل انتهينا من جنس
+
+221
+00:20:11,810 --> 00:20:16,350
+العدد انتهينا من جنس العدد ماني ألخص مسألة جنس
+
+222
+00:20:16,350 --> 00:20:21,320
+العدد؟ ماني ألخصها باختصار شديد اتفضلقسم الأعداد
+
+223
+00:20:21,320 --> 00:20:26,640
+إلى قسمين القسم الأول هو الأعداد واحد واثنان هما
+
+224
+00:20:26,640 --> 00:20:31,200
+يوافقان بالمعدود بالجنس دائما و لو نسينا ماذا نفعل
+
+225
+00:20:31,200 --> 00:20:34,840
+نسينا يوافقان و خريفان ماذا نفعل على الفطرة على
+
+226
+00:20:34,840 --> 00:20:40,460
+الفطرة من خلال الأمثلة نعم نقول جاء رجل واحد على
+
+227
+00:20:40,460 --> 00:20:43,380
+الفطرة جميلة هذه على الفطرة يولد الإنسان على
+
+228
+00:20:43,380 --> 00:20:48,660
+الفطرةهو الأعداد من تلاتة إلى عشر هي تخالف المعدون
+
+229
+00:20:48,660 --> 00:20:53,100
+دائما هي بعكس المجموعة الأولى يعني من خلال .. من
+
+230
+00:20:53,100 --> 00:20:58,620
+خلال معرفتنا لنظام المجموعة الأولى وهي واحد واثنان
+
+231
+00:20:58,620 --> 00:21:03,200
+من خلالها نحدده لأن الثانية تعكسه الأولى رائع
+
+232
+00:21:03,200 --> 00:21:09,220
+وهناك أيضا كلمة ضبط هي تخالف .. تخالف المعدون جنها
+
+233
+00:21:11,140 --> 00:21:13,980
+يعني معناها من ثلاثة إلى عشرة اللي هي تسعة عفوا
+
+234
+00:21:13,980 --> 00:21:17,540
+اللي معناها من ثلاثة إلى تسعة نعم وهناك استثناء
+
+235
+00:21:17,540 --> 00:21:20,880
+بسيط خاص بالعدد عشرة فهو يوافق المعدود في حاجة
+
+236
+00:21:20,880 --> 00:21:25,620
+العدد الممركب مثال نقول جاء خمسة وعشرة رجل جاء
+
+237
+00:21:25,620 --> 00:21:30,680
+خمسته خمسة عشرة رجل خمسة نعم مبنيه على فتح الجزايم
+
+238
+00:21:30,680 --> 00:21:35,640
+نعم ونقول جاء تلاتة عشرة تمرة جاء تلاتة عشرة تمرة
+
+239
+00:21:35,640 --> 00:21:42,470
+جدا رائع يا عشور وحيك واضح يا شباب سؤالأرابوا
+
+240
+00:21:42,470 --> 00:21:46,570
+المعدود إن أنت هنا من جنس العدد إذا كيف الآن كيف
+
+241
+00:21:46,570 --> 00:21:51,310
+نحدد المعدودة متى ينتصب المعدود أنا الذي يهمني متى
+
+242
+00:21:51,310 --> 00:21:56,070
+ينتصب متى أقول رجلا و متى أقول رجل و هناك أمور لا
+
+243
+00:21:56,070 --> 00:21:59,590
+تستدعي منا ضبطها بقواعد لأنك عندما تقول مثلا
+
+244
+00:21:59,590 --> 00:22:05,790
+اشتريت سبعة هل ستقول كتب أم كتاب هل يعني هناك من
+
+245
+00:22:05,790 --> 00:22:08,850
+يخطئ أنا في الأمور التي لا نخطئ فيها لا أضبطها
+
+246
+00:22:08,850 --> 00:22:13,430
+بقواعد لا حاجة إلا أضبطها بقواعدأنا هذا أمر معروف
+
+247
+00:22:13,430 --> 00:22:16,630
+جدا ليه؟ أنا لا أحتاج إلى قاعدة القاعدة كالخارطة
+
+248
+00:22:16,630 --> 00:22:20,930
+هل أحتاج إلى خريطة إلى خريطة لعودة إلى بيتي تخيل
+
+249
+00:22:20,930 --> 00:22:24,210
+أن الإنسان يوسك بخارطة لكي يعود إلى بيته ما شاء
+
+250
+00:22:24,210 --> 00:22:29,070
+الله لا يحتاج إلى خارطة بيتي معروف أه لا أحتاج إلى
+
+251
+00:22:29,070 --> 00:22:33,310
+خارطة للقدوم إلى الجامعات الإسلامية أرفها وأنا لا
+
+252
+00:22:33,310 --> 00:22:38,270
+أحتاج إلى قاعدة لكي أطبط متى أقول كتب وكتاب أنا قد
+
+253
+00:22:38,270 --> 00:22:44,670
+شريت سبعة كتبواشتريته خمسة عشرة كتابة، هذا لا
+
+254
+00:22:44,670 --> 00:22:49,050
+أحتاجه لضبطه بقاعد، لكن الذي أحتاجه لضبطه، متى
+
+255
+00:22:49,050 --> 00:22:53,510
+أقول خمسة عشرة كتابة أو كتابة، هذا الذي أريده، هذا
+
+256
+00:22:53,510 --> 00:22:56,970
+الذي يخطئ فيه الناس، واضح لماذا قصرته الأمر على
+
+257
+00:22:56,970 --> 00:23:01,130
+مثل هذه المثالة؟ إذا متى ينتصب المعدد، انظر إلى
+
+258
+00:23:01,130 --> 00:23:05,740
+السبورة، متى ينتصب المعدد؟انظروا إلى سؤالتي أيضًا
+
+259
+00:23:05,740 --> 00:23:11,720
+ينتصب المعدود أقول كتابًا أو رجلًا أو امرأة بعد
+
+260
+00:23:11,720 --> 00:23:19,300
+الإعداد المُركّبة انظروا وألفاظ العقود فقط انظروا
+
+261
+00:23:19,300 --> 00:23:24,220
+ما أجمل المعلومة وما أسهلها أنا أحب لو قارنتم يعني
+
+262
+00:23:24,220 --> 00:23:28,220
+ما بين العدد بهذه الطريقة وكيف يُعرض في الكتب
+
+263
+00:23:28,220 --> 00:23:33,600
+نحتاج إلى التلخيص نحن نحتاج إلى تبسيط المسألةإذا
+
+264
+00:23:33,600 --> 00:23:37,760
+رأيت العدد مُركّبًا فالمعدود بعده منصوب إن رأيت
+
+265
+00:23:37,760 --> 00:23:43,160
+العدد من ألفاظ العقود فالعدد بعده كما ترون أمامكم
+
+266
+00:23:43,160 --> 00:23:49,980
+جاء أحد عشر رجل هل أقول رجل هنا؟ لا جاء خمسون رجل
+
+267
+00:23:49,980 --> 00:23:54,100
+أنا هنا لا أقول جاء خمسون رجل وهنا يخطئ الكثيرون
+
+268
+00:23:54,100 --> 00:24:00,700
+في هذه المسألة لكن انظروا الآن إلى التنبيه عندي
+
+269
+00:24:00,700 --> 00:24:04,700
+شرط، ما هو هذا الشرط؟عندي شرط لكي يأتي المعدود
+
+270
+00:24:04,700 --> 00:24:07,700
+منصوبا بعد الأعداد المُركّبة في ألفاظ العقود
+
+271
+00:24:07,700 --> 00:24:12,360
+انظروا الآن إلى الشرط انظروا إذا جاء بعدهم مباشرة
+
+272
+00:24:12,360 --> 00:24:19,760
+يعني إذا جاء عدد آخر بين العدد المُركّب والمعدود
+
+273
+00:24:19,760 --> 00:24:24,810
+لا ينتصب المعدود كما سنرى الآن في مثل قريبإذا يجب
+
+274
+00:24:24,810 --> 00:24:29,510
+أن يأتي المعدود .. يعني إذا أردنا أن نصيبه يجب أن
+
+275
+00:24:29,510 --> 00:24:35,110
+يكون بعد العدد المركب مباشرة من دون فاصل أو يجب أن
+
+276
+00:24:35,110 --> 00:24:39,310
+يكون بعد لفظ العقود مباشرة من دون .. انظروا
+
+277
+00:24:39,310 --> 00:24:45,000
+الامثلة .. انظروا .. انظروا الامثلةتحت عنوان جئت
+
+278
+00:24:45,000 --> 00:24:51,160
+بها انتبه رأيت مائة و ثلاثة و خمسين رجل رأيت مائة
+
+279
+00:24:51,160 --> 00:24:56,720
+ماهو آخر عدد قبل المعدود إذا ينتصب المعدود جاء
+
+280
+00:24:56,720 --> 00:25:03,820
+مباشرة صح عند مائة و ثمانية عشر كتابة لماذا نصبنا
+
+281
+00:25:03,820 --> 00:25:08,680
+كتابة هنا جاء بعد ثمانية عشر هل العدد هنا من
+
+282
+00:25:08,680 --> 00:25:13,700
+الأعداد المركبة أه نعمطب لو قارنه بطريقة أخرى،
+
+283
+00:25:13,700 --> 00:25:17,740
+انظروا أما إذا لم يأتي بعده مباشرة كما في نحو،
+
+284
+00:25:17,740 --> 00:25:23,440
+انظروا الآن إذا قلت رأيته، قارنوا هذا ال .. يعني
+
+285
+00:25:23,440 --> 00:25:26,660
+هذا النمط مع النمط الأول رأيته في الأول قلت رأيته
+
+286
+00:25:26,660 --> 00:25:30,440
+مائة وثلاثة وخمسين، هنا قلت رأيته ثلاثة وخمسين،
+
+287
+00:25:30,440 --> 00:25:35,970
+نفس الرقم ها رأيته ثلاثة وخمسين ومائةهل قلت رجلا؟
+
+288
+00:25:35,970 --> 00:25:40,390
+لأ رجلا لماذا؟ آخره عدد 100 هل 100 من الفاظ
+
+289
+00:25:40,390 --> 00:25:43,930
+العقود؟ هل هو عدد مُركّب؟ إذا لا ينتصب المعدود
+
+290
+00:25:43,930 --> 00:25:49,730
+انتهى انظروا
+
+291
+00:25:49,730 --> 00:25:57,130
+أنا أتحدث عن الرقم نفسي رقم 1953 جاء في الجملة
+
+292
+00:25:57,130 --> 00:26:07,580
+رأيت 153 رجلاقلت بطريقة أخرى رأيت 53 و 100 رجل و
+
+293
+00:26:07,580 --> 00:26:12,220
+كده الأسلوبين جائز لكن الأخير هو الأفسح على فكرة
+
+294
+00:26:12,220 --> 00:26:16,120
+بالمناسبة الأفسح الأخير لأننا نمضي من اليمين إلى
+
+295
+00:26:16,120 --> 00:26:24,380
+اليسار وهذا ما يناسب لغتنا إذا كلمة رجل جرت لأنها
+
+296
+00:26:24,380 --> 00:26:29,040
+جاءت بعد العدد 100 لكن رجلا جاءت منصوبة لأنها جاءت
+
+297
+00:26:29,040 --> 00:26:34,940
+بعد لفظ من الفاظ العقودعندي 100 في المثال الثاني
+
+298
+00:26:34,940 --> 00:26:39,580
+انظروا إلى الفرق ما بين المثالين الثاني والرابع
+
+299
+00:26:39,580 --> 00:26:47,500
+عندي ثمانية عشرة ومائة هنا لا اقول كتابة لأ كتاب
+
+300
+00:26:47,500 --> 00:26:54,220
+لأن الرقم مائةليس من ألفاظ العقود وليس من الأعداد
+
+301
+00:26:54,220 --> 00:27:00,460
+المُركّبة ونحن اتفقنا لا ينتصب المعدود إلا بعد لفظ
+
+302
+00:27:00,460 --> 00:27:05,260
+من ألفاظ العقود أو بعد عدد مُركّب وانظروا إلى
+
+303
+00:27:05,260 --> 00:27:08,940
+انحصار المسألة أصلا ألفاظ العقود محصورة كلها
+
+304
+00:27:08,940 --> 00:27:13,580
+ثمانية كما قلنا والأعداد المُركّبة كلها تسعة إذا
+
+305
+00:27:13,580 --> 00:27:19,370
+أنا أتحدث فقط عن سبعة عشر عددا فقطينتصب المعدود
+
+306
+00:27:19,370 --> 00:27:23,370
+بعدها انظروا الى جمال المعلومة طب بشقيها المؤنث
+
+307
+00:27:23,370 --> 00:27:30,670
+والمذكر يعني انا اتحدث عن اعداد فقط تنحصر في اربعة
+
+308
+00:27:30,670 --> 00:27:36,810
+وثلاثين عددا على الوجهين ينتصب المعدود بعدها اذا
+
+309
+00:27:36,810 --> 00:27:42,510
+جاء بعدها مباشرة في غير ذلك يعني حسب موقعها وفي
+
+310
+00:27:42,510 --> 00:27:45,510
+الغالب طبعا تجارة وفي الغالب تجارة
+
+311
+00:27:48,130 --> 00:27:52,290
+أو حتى دائما تجر اذا جاءت طبعا دائما تجر اذا جاءت
+
+312
+00:27:52,290 --> 00:27:56,250
+مضافة لأي طبعا واضح يا شباب هذه نقطة واضحة سؤال
+
+313
+00:27:56,250 --> 00:28:03,850
+سؤال انظروا الآن انظروا
+
+314
+00:28:03,850 --> 00:28:07,490
+تعالوا
+
+315
+00:28:07,490 --> 00:28:11,810
+ننبه على
+
+316
+00:28:11,810 --> 00:28:17,910
+الأعداد التي لا تتأثر بالجنس لا تتأثرعندنا أعداد
+
+317
+00:28:17,910 --> 00:28:21,790
+لا تتأثر، وتعرفونها أيضًا لإن أنا وربه فقط هنا،
+
+318
+00:28:21,790 --> 00:28:26,130
+أنا لست أريد أن أعلمكم إياها، ليست جديدة عليكم، لن
+
+319
+00:28:26,130 --> 00:28:29,910
+يخطئ أحدكم فيها، يعني مثلًا أنا عندما أقول جاء
+
+320
+00:28:29,910 --> 00:28:34,690
+مائة رجل، هل أقول جاء مائة رجل و إمرأة يعني؟ هل
+
+321
+00:28:34,690 --> 00:28:39,170
+أحذف التاء المربوطة هنا؟ هل تتخيلوا أن هناك من
+
+322
+00:28:39,170 --> 00:28:44,110
+يمكن أن يحذف التاء المربوطة؟عوذ بالله إذا هذا أمره
+
+323
+00:28:44,110 --> 00:28:48,450
+ليه يحتاجه لأ أنا أنبيهكم فقط إلى أنها لا تحتاجوا
+
+324
+00:28:48,450 --> 00:28:53,690
+أصلا إلى تنبيه جاء ألف رجل هل أقول ألف رجل ألف
+
+325
+00:28:53,690 --> 00:28:57,790
+امرأة وجاء ألف .. هل فيها .. هل يلحق بيها التأو
+
+326
+00:28:57,790 --> 00:29:02,810
+المربوطة؟ إذا ألف لا تتأثر مليون لا تتأثر مليار
+
+327
+00:29:02,810 --> 00:29:07,170
+تريليون أي رقم من هذه الأرقام لا تتأثر أيضا الفضل
+
+328
+00:29:07,170 --> 00:29:16,120
+وعقود الفضل وعقود لا تتأثر انظرجاء ستون رجلا جاءت
+
+329
+00:29:16,120 --> 00:29:25,400
+ستون امرأة الاعداد من عشرين الى تسعين الفاظ العقود
+
+330
+00:29:25,400 --> 00:29:31,680
+لا تتأثر بالجنس واضح؟ طيب تعالوا الى الأمثلة عندي
+
+331
+00:29:31,680 --> 00:29:36,120
+بعض الأمثلة اني رأيت أحد عشر كوكبا من يقول لي
+
+332
+00:29:36,120 --> 00:29:39,520
+لماذا جاءت كوكبا منصوبة هنا انا
+
+333
+00:29:41,510 --> 00:29:47,810
+سبقت مباشرة قلت لأنها سبقت مباشرة بعدد ممتاز معرف
+
+334
+00:29:47,810 --> 00:29:54,690
+كوكبا بالمناسبة والتمييز لا يكون إلا منصوبة وإذا
+
+335
+00:29:54,690 --> 00:29:58,370
+جاء المعدود منصوبا لا يكون إلا تمييزا انتبها
+
+336
+00:29:58,370 --> 00:30:04,530
+المعدود كوكبا هنا تميز طيب لو جاء مجرورا بعدها بقى
+
+337
+00:30:04,530 --> 00:30:11,930
+مضاف ليل إن عدة شهور عند الله اثناء عشرةلماذا جه
+
+338
+00:30:11,930 --> 00:30:16,330
+أشهر هنا منصوب .. منصوبة؟ بالضبط مايعرف اثناء هنا؟
+
+339
+00:30:16,330 --> 00:30:25,650
+ما يعرفون اثناء .. مايعرفوه؟
+
+340
+00:30:25,650 --> 00:30:31,070
+فكر في ال .. فكر في الجملة احسنت انا قصد الجملة
+
+341
+00:30:31,070 --> 00:30:35,410
+عدة شهوري اثناء عشرهكذا يعني هات الجملة من خلال
+
+342
+00:30:35,410 --> 00:30:39,330
+معناها و ركنيها ما المقصود عدة الشهور .. عدة
+
+343
+00:30:39,330 --> 00:30:44,490
+الشهور ما شأنها ما .. ما لها اثناء اذا اثناء خبر
+
+344
+00:30:44,490 --> 00:30:50,530
+دخلت انه فصارت عدة اسمها و صارت كلمة اثناء بين
+
+345
+00:30:50,530 --> 00:30:57,250
+قوسين خبرها واضح و بعدنا موسى ثلاثين ليلة لماذا
+
+346
+00:30:57,250 --> 00:31:03,530
+جاءت ليلة هنا منصوبة لأنها جاءت بعد لفظمن الفاظ
+
+347
+00:31:03,530 --> 00:31:07,970
+العقود مباشرة مباشرة
+
+348
+00:31:07,970 --> 00:31:13,530
+واضح طيب وحمل وفى صالو ثلاثون شهرة لماذا جاء شهرا
+
+349
+00:31:13,530 --> 00:31:19,250
+هنا منصوبة نفس الكلام جاءت بعد لفظ فيكن منكم مائة
+
+350
+00:31:19,250 --> 00:31:27,580
+صابرة يغلبوا مائتين ويكن منكم الف يغلبواألفين بإذ
+
+351
+00:31:27,580 --> 00:31:33,200
+الله والله مع الصابرين ليس عندي هنا معدود مائة
+
+352
+00:31:33,200 --> 00:31:41,860
+صابرة
+
+353
+00:31:41,860 --> 00:31:45,820
+صابرة صابرة صابرة صابرة صابرة صابرة صابرة صابرة
+
+354
+00:31:45,820 --> 00:31:46,200
+صابرة صابرة صابرة صابرة صابرة صابرة صابرة صابرة
+
+355
+00:31:46,200 --> 00:31:47,740
+صابرة صابرة صابرة صابرة صابرة صابرة صابرة صابرة
+
+356
+00:31:47,740 --> 00:31:47,800
+صابرة صابرة صابرة صابرة صابرة صابرة صابرة صابرة
+
+357
+00:31:47,800 --> 00:31:49,580
+صابرة صابرة صابرة صابرة صابرة صابرة صابرة صابرة
+
+358
+00:31:49,580 --> 00:31:49,580
+صابرة صابرة صابرة صابرة صابرة صابرة صابرة صابرة
+
+359
+00:31:49,580 --> 00:31:49,580
+صابرة صابرة صابرة صابرة صابرة صابرة صابرة صابرة
+
+360
+00:31:49,580 --> 00:31:49,580
+صابرة صابرة صابرة صابرة صابرة صابرة صابرة صابرة
+
+361
+00:31:49,580 --> 00:31:53,500
+صابرة
+
+362
+00:31:53,500 --> 00:32:00,990
+صألا يحتاجان جاء رجل واحد لا يحتاجان إلى تمييز
+
+363
+00:32:00,990 --> 00:32:06,210
+التمييز قاعدة لا يكون إلا منصوبة يعني لا نقول هناك
+
+364
+00:32:06,210 --> 00:32:12,180
+بعض الكتبتذكروا هذه التمييز المجرور هذا غلط
+
+365
+00:32:12,180 --> 00:32:17,180
+التمييز مصطلحه النحوي لا يكون إلا منصوبا الاعداد
+
+366
+00:32:17,180 --> 00:32:22,420
+المركبة دائما مبنية سواء اثنى عشر واثني عشر اثنتا
+
+367
+00:32:22,420 --> 00:32:26,900
+عشر واثنتي عشر فقط هذا ملحق كما درسناه قبل ذلك
+
+368
+00:32:26,900 --> 00:32:31,160
+بالمثنى كما تذكرون انظر جاء احد عشر رجل من يعرف
+
+369
+00:32:31,160 --> 00:32:35,260
+الجملة كلها هنا يلا نعم هناك
+
+370
+00:32:38,360 --> 00:32:44,340
+أحد عشر فعل عدل مركز تبقى على فتح ال design في محل
+
+371
+00:32:44,340 --> 00:32:52,720
+رافق فعل أحسنت و رجلا رجلا تميز نصوف لأحد عشر و
+
+372
+00:32:52,720 --> 00:32:57,120
+علامته نصف بالفتحة شكرا لك رأيت أحد عشر الرجل من
+
+373
+00:32:57,120 --> 00:33:02,440
+وعلموها؟ أيه عبدالوهاب؟ رأيته في قسم بسم الله رأى
+
+374
+00:33:02,440 --> 00:33:06,740
+في الماضي و في الماضي نقطة لأ لماذا ناقص؟
+
+375
+00:33:14,640 --> 00:33:21,520
+هو مبني على السكون الاتصالي بيتاء الفعل هنا رأي
+
+376
+00:33:21,520 --> 00:33:26,120
+two الفعل الماضي إذا اتصل بيتاء الفعل يبنى على
+
+377
+00:33:26,120 --> 00:33:28,240
+السكون الاتصالي طبعا بتلك التأة
+
+378
+00:33:34,950 --> 00:33:41,410
+أحسن تميز مررتوا ب أحد عشرة رجولة من يعرفوها من
+
+379
+00:33:41,410 --> 00:33:47,690
+يعرفوا جملة كلها تفضل مررتوا فعل .. فعل الباضي
+
+380
+00:33:47,690 --> 00:33:52,530
+تنبيع على السكون و تنتهى الفعل في المحافظةقول
+
+381
+00:33:52,530 --> 00:33:57,730
+ببناء على سكول اتصالي بتاع الفعل يعني علّل نعم احد
+
+382
+00:33:57,730 --> 00:34:01,930
+و عشرة هو عدد
+
+383
+00:34:01,930 --> 00:34:05,390
+و عدد مبني على الجيس اي في محل جار قسم الجار
+
+384
+00:34:05,390 --> 00:34:10,450
+بالضبط رأيتم؟ يعني احد عشرة في الرفع والنصب والجار
+
+385
+00:34:10,450 --> 00:34:16,250
+دائما احد عشر و كذلك ثلاثة عشر اربعة عشر الى تسعة
+
+386
+00:34:16,250 --> 00:34:24,330
+عشر واضح؟ و كذلك احد عشرتاثلاثة عشرة أربعة عشرة
+
+387
+00:34:24,330 --> 00:34:29,790
+إلى تسعة عشرة للمعدود المؤنث واضح يا شباب السؤال
+
+388
+00:34:29,790 --> 00:34:35,990
+حتى الآن اثنى عشر طبعا من باب التنبيه ملحق بالمثنى
+
+389
+00:34:35,990 --> 00:34:42,390
+جاء اثنى عشر رجلا واثنتا عشرة بنتة من يعرف اثنى
+
+390
+00:34:42,390 --> 00:34:52,540
+هنا؟ من يعرف اثنى هنا؟ انا .. انا ..فعل مطوع لما
+
+391
+00:34:52,540 --> 00:34:57,440
+تروح ال .. لأنه بالملحق والمثنى عشر هكذا نعريبه
+
+392
+00:34:57,440 --> 00:35:02,600
+نقول بدلوا نوني المثنى بدلوا نوني المثنى انا لا
+
+393
+00:35:02,600 --> 00:35:05,560
+محلل انا اعمل معرفة رجل ان تميز اثنتا نفسه الاعراف
+
+394
+00:35:05,560 --> 00:35:09,480
+ملحق مثنى رأيته اثنية عشر رجل من يعرف اثنية هنا
+
+395
+00:35:09,480 --> 00:35:15,240
+ايه عشور رأيته اثنية مقرور بيه نعم
+
+396
+00:35:19,520 --> 00:35:26,480
+وعلامة نصبه الياء لأنه ملحق بالمثنى اثنتاى نفسه
+
+397
+00:35:26,480 --> 00:35:31,360
+العرب نفسه العرب بالضبط مررت باثنية عشرة رجولة من
+
+398
+00:35:31,360 --> 00:35:36,820
+يعرف اثنية هنا انا عام بالضبط
+
+399
+00:35:36,820 --> 00:35:40,220
+واثنتاى نفسه العرب واضح هذا عربناه قبل ذلك في درس
+
+400
+00:35:40,220 --> 00:35:43,880
+المثنى لكن انا ننبهو على ذلك فقط
+
+401
+00:35:46,690 --> 00:35:50,750
+طبعا هنا الاعداد .. اه هنا الاعداد توافق المعدودة
+
+402
+00:35:50,750 --> 00:35:55,710
+دائما لماذا؟ لأن العدد اثنين واثنتين دائما وافقان
+
+403
+00:35:55,710 --> 00:36:00,630
+والعدد عشرة في المركب دائما وافق اذا هذا العدد
+
+404
+00:36:00,630 --> 00:36:04,330
+دائما هناك التوافق الكامل في هذا العدد وفي عدد اخر
+
+405
+00:36:04,330 --> 00:36:08,450
+ماهو العدد الآخر؟ احد عشرة، واحدة عشرة الفاظ
+
+406
+00:36:08,450 --> 00:36:13,830
+العقود الفاظ العقودالفاظ العقود ملحقتهم بجمع
+
+407
+00:36:13,830 --> 00:36:19,630
+المذكر السالم وقد ذكرنا ذلك في درسنا حول جمع
+
+408
+00:36:19,630 --> 00:36:23,090
+المذكر .. تذكرون؟ جاء اربعون رجل مايعرفوا اربعون
+
+409
+00:36:23,090 --> 00:36:29,050
+هنا؟ اه نعم لأنهم
+
+410
+00:36:29,050 --> 00:36:38,430
+ملحقون رأيتوا اربعين مايعرفوا اربعين اه نعم ممتاز
+
+411
+00:36:38,430 --> 00:36:41,010
+مررتوا بيه اربعين مايعرفوا اربعين لأكرم
+
+412
+00:36:46,200 --> 00:36:49,780
+واضح؟ هذا التمييه درسناه كله لكننا ننبيه عليه مرة
+
+413
+00:36:49,780 --> 00:36:55,880
+أخرى نيف .. نيف رقم أو عدد يدل على الأعداد من واحد
+
+414
+00:36:55,880 --> 00:36:56,700
+إلى تسعة
+
+415
+00:36:59,260 --> 00:37:03,380
+أبدأ تختلف من ثلاثة إلى تسعة نيف أكتر من واحد إلى
+
+416
+00:37:03,380 --> 00:37:09,420
+تسعة لكن يشترط في نيف أن تسبق بعقد لا يجوز أن نقول
+
+417
+00:37:09,420 --> 00:37:16,280
+عمري نيف لا يجوز لكن عمري يعني سبعون و نيف ستون و
+
+418
+00:37:16,280 --> 00:37:26,250
+نيف عشرون و نيف يجوز انظروا عمره زيد ثلاثون و نيفو
+
+419
+00:37:26,250 --> 00:37:29,850
+نيف طبعا نيف كلمة المعربة كما تروا من يعرف نيف
+
+420
+00:37:29,850 --> 00:37:39,270
+هنا؟ من يعرفها؟ ايه يا شباب؟ انا؟ بالضبط اسم معطوف
+
+421
+00:37:39,270 --> 00:37:45,770
+مرفوع معطوف على ماذا؟ على ثلاثون بين القوسين على
+
+422
+00:37:45,770 --> 00:37:52,770
+ثلاثون معرب ثلاثون معرب
+
+423
+00:37:52,770 --> 00:37:55,430
+ثلاثون كيف نعرفها؟
+
+424
+00:37:59,370 --> 00:38:03,110
+عمره زيد و عمره مبتدأ ثالثون خبر قالوا او حرفه عطف
+
+425
+00:38:03,110 --> 00:38:09,370
+نيف طيب بلغت من العمري اربعين و نيفة نيفة هنا
+
+426
+00:38:09,370 --> 00:38:17,050
+منصوب كما تراه عطفا على المنصوب اربعين اربعين
+
+427
+00:38:17,050 --> 00:38:21,710
+عاما و نيفة واضح بمعنى نيف؟ الان العدد ترتبيه
+
+428
+00:38:21,710 --> 00:38:22,970
+العدد الترتبيه
+
+429
+00:38:25,970 --> 00:38:33,010
+العدد الترتيبي لست تريد أن نذهب إلى بلورة
+
+430
+00:38:33,010 --> 00:38:37,450
+قواعد من أجله لأنكم أبدا لن تخطئوا في مثل هذا
+
+431
+00:38:37,450 --> 00:38:43,410
+الأمر نقول هذا الطالب الأول على الشعبة وهذه طالبة
+
+432
+00:38:43,410 --> 00:38:48,010
+الأولى وانظروا هنا التوافق كامل هنا هنا التوافق في
+
+433
+00:38:48,010 --> 00:38:54,910
+الجنس وفي العرب لأن هنا جاءت صفة أو نعت لكلمة
+
+434
+00:38:54,910 --> 00:38:59,270
+الطالبهذا الطالب الأول هذا مبتدأ الطالب خبار
+
+435
+00:38:59,270 --> 00:39:03,450
+والأول نعت لكلمة الطالب هل يمكن نخطئ في .. هل يمكن
+
+436
+00:39:03,450 --> 00:39:08,570
+نخطئ في قولنا هذا الطالب الأولى هذا الطالب الثاني
+
+437
+00:39:08,570 --> 00:39:12,010
+وهذه الطالبة الثانية تذكر العدد الترتيبي تذكروا
+
+438
+00:39:12,010 --> 00:39:16,310
+وانا قلت وحب ان اطبط المسألة ان اكتفي بما يلزمنا
+
+439
+00:39:16,310 --> 00:39:22,600
+على مستوى التطبيق في بث هذا المساقى بالطبعهذا
+
+440
+00:39:22,600 --> 00:39:26,360
+الطالب الثالث وهذه الطالبة الثالثة هذا الطالب
+
+441
+00:39:26,360 --> 00:39:29,680
+الرابع وهذه الطالبة الرابعة لو ردنا النمط هل هناك
+
+442
+00:39:29,680 --> 00:39:34,800
+مشكلة؟ طيب انظروا هكذا إذا هنا التوافق تم في الجنس
+
+443
+00:39:34,800 --> 00:39:42,260
+والإعراب هذا الطالب الرابع عشر توافق تم في العدد
+
+444
+00:39:42,260 --> 00:39:46,000
+سواء كان مفردا ام مركبا ام معطوفا هذه طالبة
+
+445
+00:39:46,000 --> 00:39:49,640
+الخامسة والعشرون
+
+446
+00:39:51,080 --> 00:39:55,620
+لو قلت الخامسة عشرة
+
+447
+00:39:55,620 --> 00:40:00,000
+عند إذن يبني على فتح الجزئين عند إذن يبني على فتح
+
+448
+00:40:00,000 --> 00:40:03,720
+الجزئين لأن العدد المركب سواء كان أصليا أو ترتيبيا
+
+449
+00:40:03,720 --> 00:40:07,440
+نجمه أن يبني على فتح الجزئين أمثلة ساعته إلى
+
+450
+00:40:07,440 --> 00:40:13,520
+الطابق الرابعي والعشرينالطابق مذكر والرابع أيضا
+
+451
+00:40:13,520 --> 00:40:17,360
+مذكرة هنا لا تخالف كما في العدد الأصلي العشرين
+
+452
+00:40:17,360 --> 00:40:20,920
+طبعا أصلا هي لا تتأثروا بجنس المعدل وفي العرب
+
+453
+00:40:20,920 --> 00:40:27,580
+الطابقي الرابعي واضح ساعد سكننا في الطابقي السادسة
+
+454
+00:40:27,580 --> 00:40:32,900
+عشر السادس جاءت هنا لأنها طبعا هنا عدده مركب لأن
+
+455
+00:40:32,900 --> 00:40:37,880
+السادسة هنا وافقت الطابق في التذكير عشر وافقت
+
+456
+00:40:37,880 --> 00:40:42,590
+الطابق في العرب هنا أيضا وافقتوافقت لماذا أقول
+
+457
+00:40:42,590 --> 00:40:49,830
+السادس عشر عدد مركب مبني على فتح الجزئين في محل
+
+458
+00:40:49,830 --> 00:40:55,110
+جار نعت إذا هي وافقت في العرابي أيضا لكن السادس
+
+459
+00:40:55,110 --> 00:41:00,130
+عشر هذه الأعداد المركبة سواء كانت أصلية أو ترتيبية
+
+460
+00:41:00,130 --> 00:41:04,190
+هي دائما بنية على فتح الجزئين طبعا سواء رقمي اثنى
+
+461
+00:41:04,190 --> 00:41:12,430
+عشر او اثنى عشر واضحانظروا .. انظروا يا سبورة هذه
+
+462
+00:41:12,430 --> 00:41:19,090
+تقريبا ثالثة عشرة من يعرف الجملة كلها هنا يالا من
+
+463
+00:41:19,090 --> 00:41:27,150
+يعرفها كلها سهل يا شباب ليس فيها شيء انا .. تفضل
+
+464
+00:41:27,150 --> 00:41:31,990
+هذه اسم الشارع قمني على تسريب محطة مختلفة
+
+465
+00:41:50,800 --> 00:42:03,560
+أنت الأول و هو الثالث عشرةهذا عدد مُركّب و هو بنوع
+
+466
+00:42:03,560 --> 00:42:08,140
+فتح الجزائين دائما و أبدا لكن هو في محل صفة فإذا
+
+467
+00:42:08,140 --> 00:42:11,800
+كان المنصوب مرفوعا فهو مرفوع أو في محل رفع إن كان
+
+468
+00:42:11,800 --> 00:42:15,860
+المنعوت منصوبا فهو في محل نصب إن كان المنعوت
+
+469
+00:42:15,860 --> 00:42:19,280
+مجرورا فهو في محل جارب المنعوت أين المنعوت هنا
+
+470
+00:42:19,280 --> 00:42:23,040
+الطالب هل هي مجرورة إذا هذا في محل رفع واضح يا
+
+471
+00:42:23,040 --> 00:42:25,080
+شباب سؤال
+
+472
+00:42:26,570 --> 00:42:33,350
+حللت المسألة التاسعة والتسعين ووصلت إلى المسألة
+
+473
+00:42:33,350 --> 00:42:40,290
+مائة أيهم عددهم الترتيبي التاسعة والتسعين ام
+
+474
+00:42:40,290 --> 00:42:48,590
+المائة كلاهم احسنت انا اتكلم عن رتبة هنا لكن لقلت
+
+475
+00:42:48,590 --> 00:42:53,500
+حللت تسعة وتسعين مسألةهذا عدد الترتيبي أصلي ندل
+
+476
+00:42:53,500 --> 00:42:57,060
+على التسعين وتسعين مثلا آه لكن هو حلالة المسألة
+
+477
+00:42:57,060 --> 00:43:03,120
+التاسعة والتسعين حلالة المسألة التاسعة والتسعين
+
+478
+00:43:03,120 --> 00:43:09,680
+مايعرف التاسعة هنا أحسن
+
+479
+00:43:09,680 --> 00:43:14,120
+نعت منصوب لماذا؟ لأن النعت منصوب ثم حضرت التأو
+
+480
+00:43:14,120 --> 00:43:20,930
+المربطة لماذا؟ لأنلأن المعدودة مؤنث أيضا، نعم، إذا
+
+481
+00:43:20,930 --> 00:43:24,890
+إننا توافقون تم، العدد الترتيبي ليس فيه مشكلة إلى
+
+482
+00:43:24,890 --> 00:43:30,250
+مسألة المائة طب لو قلنا إلى الرجلي، كيف نقولها؟
+
+483
+00:43:30,250 --> 00:43:34,830
+إلى الرجلي، وصلت إلى الرجلي، المائة أيضا؟ المائة؟
+
+484
+00:43:34,830 --> 00:43:40,430
+أه نعم، لأن العدد مائة لا تأثر بالجنسإلى المسألة
+
+485
+00:43:40,430 --> 00:43:46,270
+الألف؟ أه نعم وإلى الراجل الألف ووصلت إلى المرأة
+
+486
+00:43:46,270 --> 00:43:50,790
+الألف ووصلت إلى الراجل الألف هو في الأصلي أصلا لا
+
+487
+00:43:50,790 --> 00:43:54,970
+يتغير ولا يتأثر فكيف بالعدد الترتيبي الذي هو أصلا
+
+488
+00:43:54,970 --> 00:44:00,710
+لا يتأثر بأي من أجناس المعدود كراءة العدد كيف نقرأ
+
+489
+00:44:00,710 --> 00:44:03,510
+العدد؟ هناك طريقتين شرنا اليهم قبل قليل تعالى نشر
+
+490
+00:44:03,510 --> 00:44:08,430
+اليهم مرة أخرى أولاالقراءة الامامية و هي الأفسحة
+
+491
+00:44:08,430 --> 00:44:16,670
+كما أشرت انظروا اشتريتوا واحدا و سبعين و ثلاث مائة
+
+492
+00:44:16,670 --> 00:44:23,190
+كتاب لماذا جرّلنا كريمة كتاب هنا لم تأتي بعد عدد
+
+493
+00:44:23,190 --> 00:44:27,520
+مركب ولا من ألفاظ العقودواضح الشهادة الأفصح لكن هل
+
+494
+00:44:27,520 --> 00:44:31,540
+يجوز أن نقرأ من اليسار إلى اليمين؟ أه يجوز اشتريته
+
+495
+00:44:31,540 --> 00:44:38,880
+ثلاثمائة وواحدا وسبعين كتابة لماذا جاءت هناك كتابة
+
+496
+00:44:38,880 --> 00:44:44,680
+منصوبة جاءت بعد لفظ من الفاضي العقول كده القرائتين
+
+497
+00:44:44,680 --> 00:44:49,940
+واضح كلاهما واضح أيهما أفصح؟ من اليمين اللهم
+
+498
+00:44:49,940 --> 00:44:50,860
+اجعلنا من أهل اليمين
+
+499
+00:44:53,920 --> 00:44:57,960
+والرسول قال صلى الله عليه وسلم تياما مقدرا ما
+
+500
+00:44:57,960 --> 00:45:06,620
+استطعتم ثم أن لغتنا لغة من اليمين إلى اليسار لغة
+
+501
+00:45:06,620 --> 00:45:11,460
+يمينية لغة يمينية فهذه الأفضل على فكرة هناك من خطأ
+
+502
+00:45:11,460 --> 00:45:15,710
+القراءة من اليسار إلى اليمين لكن لأ هييعني جائزة
+
+503
+00:45:15,710 --> 00:45:20,070
+نعم لكن الأولى أفصح وعودوا أنفسكم إن شئتم على ذلك
+
+504
+00:45:20,070 --> 00:45:25,210
+اشتريت واحد وسبعين وثلاثة مائة كتاب وعلى فكرة حتى
+
+505
+00:45:25,210 --> 00:45:27,790
+في المنطق يعني الناس يبدأ من القليل ويتجه إلى
+
+506
+00:45:27,790 --> 00:45:31,990
+الكثير أنت تبدأ الدراسة في الصف الأول وليس في
+
+507
+00:45:31,990 --> 00:45:40,340
+التاني عشرأنت عندما ترتقي السلم تبدأ بدرجة الأولى
+
+508
+00:45:40,340 --> 00:45:44,140
+ثم الثانية حتى تصل إلى الدرجة الثالثة وستين مثلا
+
+509
+00:45:44,140 --> 00:45:48,920
+إذا تبدأ دائما قليل ثم تنتقل إلى الكثير فهذا أكثر
+
+510
+00:45:48,920 --> 00:45:54,080
+يعني توافقا مع المنطق العدد ثمانية ننهي بهذه
+
+511
+00:45:54,080 --> 00:46:01,400
+الإشارة العدد ثمانيةطب العدد ثماني اسم المنقوص اسم
+
+512
+00:46:01,400 --> 00:46:06,700
+منقوص إذا تأ بالتأ المربوط ليس فيه شيء جاء ثمانية
+
+513
+00:46:06,700 --> 00:46:11,400
+رجال رأيت ثمانية رجال مررت بثمانية رجال لكن إذا
+
+514
+00:46:11,400 --> 00:46:16,120
+كان اسمه منقوصا بدون تأ تأنيف انظروا قول جاء ثماني
+
+515
+00:46:16,120 --> 00:46:20,980
+نساء من يعرف ثماني نساء؟ كالاسم المنقوص تماما نحن
+
+516
+00:46:20,980 --> 00:46:23,980
+هنا أيضا فقط ننبه ثماني
+
+517
+00:46:28,660 --> 00:46:36,960
+جاء ثماني جاءت ثماني فائل المرفوع و علامة رفي أين
+
+518
+00:46:36,960 --> 00:46:41,700
+هي المقدرة من عم ضهورها أثقل تماما كما فيه و نساء
+
+519
+00:46:41,700 --> 00:46:50,200
+مضافا ليه ممتاز رأيت ثمانية نساء مفهورا بيه منصوب
+
+520
+00:46:50,200 --> 00:46:55,220
+و علامة نصبه الفتحة الظاهرة تعرفون أن اسم المقوس
+
+521
+00:46:55,220 --> 00:47:00,630
+تظهر عليه فقط الفتحةمررت بثمانى نساء من يعرف ثمانى
+
+522
+00:47:00,630 --> 00:47:12,130
+هنا اسم المجرور اه نعم مبني المقدرة
+
+523
+00:47:12,130 --> 00:47:17,430
+اه نعم ما نعم ظهورها ثقال واضح هذا إذا جئنا
+
+524
+00:47:17,430 --> 00:47:24,590
+بالمعدود بعد العدد لكن إذا جاء من نساء ثمانى هنا
+
+525
+00:47:24,590 --> 00:47:29,550
+ثمانى نحذف هنالماذا؟ تذكرون قولنا في الرسم النقوس
+
+526
+00:47:29,550 --> 00:47:36,370
+إذا أضيف تبقى يأه إذا لم يضف ولم يتصل بيأه تحذفوا
+
+527
+00:47:36,370 --> 00:47:40,390
+يأه على القاعدة على القاعدة التي درسناها إذا من
+
+528
+00:47:40,390 --> 00:47:54,550
+يعرف هنا ثمان؟ لأ لأ فاعل نعم كمل ممتاز
+
+529
+00:47:54,550 --> 00:48:00,080
+جدا نعم مرة أخرى أحسنتما اسمه كان؟ تازي عمرو، اه
+
+530
+00:48:00,080 --> 00:48:05,700
+نعم جاء بيها علاقة وافٍ، ما شاء الله ثمانٍ إذا
+
+531
+00:48:05,700 --> 00:48:11,420
+فاعلٌ مرفوع وعلامة رفي ضمة المقدرة على الياء
+
+532
+00:48:11,420 --> 00:48:15,900
+المحذوفة منع من ظهورها الثقة كما في الأولى يعني
+
+533
+00:48:15,900 --> 00:48:19,300
+أنت تعرفه كما في الأولى بالضبط لكننا تشيره لأن
+
+534
+00:48:19,300 --> 00:48:23,400
+الياء قد حذفت وقد أشرنا لماذا حذفت رأيته من نساء
+
+535
+00:48:23,400 --> 00:48:30,050
+ثمانيثمانية تظهر الفتحة كما قلنا اه و عند الناس
+
+536
+00:48:30,050 --> 00:48:33,250
+بيقولنا الاسم مقوص لا تحذفواياه قولنا هذا الكلام
+
+537
+00:48:33,250 --> 00:48:37,970
+صح او ثمانيا نعاملها كاسم المصروف كسائر الأسماء
+
+538
+00:48:37,970 --> 00:48:44,830
+المصروفة مررتوا من النساء بثمانين اه من يعرفوا
+
+539
+00:48:44,830 --> 00:48:49,770
+ثمانين هنا اه
+
+540
+00:48:49,770 --> 00:48:51,690
+يا شباب تفضل نعم
+
+541
+00:48:59,300 --> 00:49:07,760
+على اليأي المحذوفة الثقل فاضح يا شباب رأيتوا
+
+542
+00:49:07,760 --> 00:49:10,340
+لو أردتوا أن ألخص المحاضرة تقول انظروا كيف سألخصها
+
+543
+00:49:10,340 --> 00:49:18,340
+مرة أخرى كل ما قلنا نستطيع أن نلخصه في هاتين
+
+544
+00:49:18,340 --> 00:49:28,460
+نقطتين النقطة الأولىجنس المعدود جنس المعدود نقسم
+
+545
+00:49:28,460 --> 00:49:33,220
+الأعداد إلى مجموعتين المجموعات الأولى واحد واثنان
+
+546
+00:49:33,220 --> 00:49:38,820
+هذان وافقان المعدود دائما إذا حضرت التأويل مربوطة
+
+547
+00:49:38,820 --> 00:49:44,880
+في العدد عفوا في ال .. إذا كان المعدود مذكرا ذكرنا
+
+548
+00:49:44,880 --> 00:49:50,100
+العدد إذا كان المعدود مؤنثا أنثى العددجاء رجل واحد
+
+549
+00:49:50,100 --> 00:49:56,040
+ومرأة واحدة القضية الثانية أو المجموعة الثانية
+
+550
+00:49:56,040 --> 00:50:00,980
+تخالف المعدد دايما و أبدا سواء كان هذا العدد مفردا
+
+551
+00:50:00,980 --> 00:50:07,040
+او مركبا او معطوفا في اي موطن نستثن عشرة فقط نستثن
+
+552
+00:50:07,040 --> 00:50:08,880
+عشرة اذا كانت ضمن عدد المركب
+
+553
+00:50:12,220 --> 00:50:18,460
+إعراب المعدود ينتصب المعدود فقط إذا جاء مباشرة بعد
+
+554
+00:50:18,460 --> 00:50:23,080
+لفظ من ألفاظ العقود أو عدد المركب انت تبقى هذا كل
+
+555
+00:50:23,080 --> 00:50:29,540
+ما قلته على فكرة هذا كل ما قلتههذا كل ما قلته انا
+
+556
+00:50:29,540 --> 00:50:34,660
+ارجو الان الامر الان بين أيديكم ان طبقتم افق هتين
+
+557
+00:50:34,660 --> 00:50:39,280
+القاعدتين ستحسنون التعامل مع الاعداد دائما و ابدا
+
+558
+00:50:39,280 --> 00:50:44,020
+فانا ارجو ان تنتبه الى هتين النقطتين بهذا التبسيط
+
+559
+00:50:44,020 --> 00:50:49,860
+وان تلتزموا هتين القاعدتين في كل عدد تاتون يعني
+
+560
+00:50:49,860 --> 00:50:55,740
+للتعامل معاه سؤال؟ سؤال؟ اشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/tS0DbCN6qvE.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/tS0DbCN6qvE.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8240ade67c2aa77a37576e6a55ffa581874fcc28
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/tS0DbCN6qvE.srt
@@ -0,0 +1,1199 @@
+1
+00:00:21,510 --> 00:00:23,790
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,790 --> 00:00:26,650
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,650 --> 00:00:33,790
+ وآله وصحبه ومن ولا زلنا في محطة الحديث عن
+
+4
+00:00:33,790 --> 00:00:37,590
+العلامات الفرعية في الإعراب نذكر مرة أخرى بأن
+
+5
+00:00:37,590 --> 00:00:42,270
+الإعراب نوعان: الإعراب الأصلي والإعراب الفرعي
+
+6
+00:00:42,270 --> 00:00:47,180
+الإعراب الأصلي: إذا كانت الضمة علامة على الرفع
+
+7
+00:00:47,180 --> 00:00:52,060
+وبالمناسبة الضمة لا تكون إلا علامة على الرفع، وإذا
+
+8
+00:00:52,060 --> 00:00:58,920
+كانت الفتحة علامة على النصب، إذ إن الفتحة قد تكون
+
+9
+00:00:58,920 --> 00:01:03,380
+علامة على الجر كما في الممنوع من الصرف. وإذا كانت
+
+10
+00:01:03,380 --> 00:01:08,840
+الفتحة علامة على النصب فهي أصلية. وإن لم تكن كذلك، وإذا
+
+11
+00:01:08,840 --> 00:01:14,120
+كانت الكسرة علامة على الجر فهي علامة أصلية. أما إذا
+
+12
+00:01:14,120 --> 00:01:19,160
+كانت علامة على النصب، كما سنرى في هذا الموضوع في
+
+13
+00:01:19,160 --> 00:01:24,100
+جمع المؤنث السالم اليوم، فعندئذٍ يكون علامة فرعية.
+
+14
+00:01:24,100 --> 00:01:29,000
+والسكون عندما يكون علامة على الجزم. إذاً، العلامات
+
+15
+00:01:29,000 --> 00:01:34,020
+الأصلية الوحيدة هي: الضمة عند الرفع، الفتحة عند
+
+16
+00:01:34,020 --> 00:01:39,460
+النصب، الكسرة عند الجر، والسكون عند الجزم، سواء كانت
+
+17
+00:01:39,460 --> 00:01:44,720
+هذه ظاهرة أو مقدرة، سواء ذلك علامات فرعية، علامات
+
+18
+00:01:44,720 --> 00:01:50,780
+فرعية، المثنى يُعرف بعلامات فرعية دائماً و
+
+19
+00:01:50,780 --> 00:01:54,840
+أبداً، وليس كالأسماء الخامسة. تذكرون في الأسماء
+
+20
+00:01:54,840 --> 00:01:57,660
+الخامسة، أشرنا إلى أن الأسماء الخامسة لا تعرض
+
+21
+00:01:57,660 --> 00:02:03,360
+بالعلامات الفرعية، أي بالحروف، إلا بشروط، إلا بشروط.
+
+22
+00:02:03,360 --> 00:02:09,540
+أما المثنى فهو دائماً يعرض بالعلامات الفرعية، كما
+
+23
+00:02:09,540 --> 00:02:14,980
+سمرنا إن شاء الله رب العالمين. أولاً، ما هو المثنى؟ هو
+
+24
+00:02:14,980 --> 00:02:23,400
+كل اسم دل على اثنين أو اثنتين، دل على اثنين
+
+25
+00:02:23,400 --> 00:02:28,600
+أو اثنتين، وأغنى عن المتعاطفين، كما سنرى. ما معنى
+
+26
+00:02:28,600 --> 00:02:35,400
+ذلك؟ بزيادة ألف ونون أو ياء ونون. ما معنى
+
+27
+00:02:35,400 --> 00:02:42,640
+المتعاطفين؟ عندما نقول: جاء ولد وولد، الواو هنا واو
+
+28
+00:02:42,640 --> 00:02:49,400
+عطف، كما تعرفون. الواو هنا: جاء ولد وولد، الـ "واو" ما بين
+
+29
+00:02:49,400 --> 00:02:57,640
+كلمتين: ولد وولد، هذه الواو واو العطف، وعطف المعطوفة على
+
+30
+00:02:57,640 --> 00:03:02,420
+المعطوف عليه. هذان هما المتعاطفان. لسنا نحتاج في
+
+31
+00:03:02,420 --> 00:03:06,940
+لغتنا أن نتحدث بهذه الطريقة، بدل من أن نقول: جاء ولد
+
+32
+00:03:06,940 --> 00:03:14,210
+وولد، نقول: جاء ولدان، جاء ولدان. فهذه الكلمة وحدها
+
+33
+00:03:14,210 --> 00:03:20,910
+أغنت عن هذه الصيغة من العطف. استغنائنا عن أن نقول:
+
+34
+00:03:20,910 --> 00:03:29,560
+جاء ولد وولد، جاء رجل ورجل، جاء رجلان، جاء كاتب وكاتب،
+
+35
+00:03:29,560 --> 00:03:34,100
+جاء كاتبان. بماذا استغنينا؟ استغنينا بهذه الألف و
+
+36
+00:03:34,100 --> 00:03:39,120
+النون، كما ترون، علمتها باللون الأسود حتى ننتبه. إذاً،
+
+37
+00:03:39,120 --> 00:03:45,280
+مرة أخرى، لو قرأنا التعريف وفق هذا الإيضاح سنتفاعل
+
+38
+00:03:45,280 --> 00:03:50,960
+معه أكثر. إذاً، هو كل اسم دل على اثنين أو اثنتين.
+
+39
+00:03:50,960 --> 00:03:57,510
+جاءت بنتان، البنت هنا، البنت والبنت، البنتان اثنتان،
+
+40
+00:03:57,510 --> 00:04:01,770
+يعني في المذكر والمؤنث. إذاً، هو كل اسم دل على اثنين
+
+41
+00:04:01,770 --> 00:04:06,070
+أو اثنتين، وأغنى عن المتعاطفين بزيادة ألف ونون في
+
+42
+00:04:06,070 --> 00:04:11,210
+حالة الرفع، أو ياء ونون في حالتي النصب والجّر. هذا
+
+43
+00:04:11,210 --> 00:04:15,350
+هو المعنى البسيط الذي أشرنا إليه. كيف نعرفه؟ طبعاً،
+
+44
+00:04:15,350 --> 00:04:21,530
+علامة رفعه تكون الألف، علامة رفعه تكون الألف، كما لو
+
+45
+00:04:21,530 --> 00:04:27,650
+قلنا: جاء طالبان، جاء طالبان. جاء فعل ماض مبني على
+
+46
+00:04:27,650 --> 00:04:33,270
+الفتح، كما نقول دائماً. طالبان فاعل مرفوع، لأن هو
+
+47
+00:04:33,270 --> 00:04:37,530
+الفاعل، وعلامة رفعه الألف هنا لأنه مثنى. هنا نعلل،
+
+48
+00:04:37,530 --> 00:04:41,330
+إذا لم تأتِ ضمة علامة على الرفع، كما نقول في كل
+
+49
+00:04:41,330 --> 00:04:46,570
+مرة. نعلل، تذكروا الألف كانت علامة نصب في الأسماء
+
+50
+00:04:46,570 --> 00:04:52,770
+الخامسة، هنا هي علامة الرفع. إذاً، علامة الرفع في
+
+51
+00:04:52,770 --> 00:05:00,150
+المثنى الألف. في ... في النصب، علامة نصب الياء: رأيت
+
+52
+00:05:00,150 --> 00:05:07,710
+طالبين، رأيت طالبين. طالبين مفعول به منصوب، علامة
+
+53
+00:05:07,710 --> 00:05:13,650
+نصبه الياء لأنه مثنى. لأنه، نعلله هنا لأن الفتحة لم
+
+54
+00:05:13,650 --> 00:05:19,650
+تأتي علامة على النصب. تذكرون علامة النصب في الأسماء
+
+55
+00:05:19,650 --> 00:05:24,290
+الخامسة كانت الألف. علامة النصب في الأسماء الخامسة
+
+56
+00:05:24,290 --> 00:05:27,890
+كانت الألف، والياء كانت علامة جر في الأسماء الخامسة.
+
+57
+00:05:27,890 --> 00:05:32,490
+هنا جاءت الياء علامة على النصب. أما علامة الجر فهي
+
+58
+00:05:32,490 --> 00:05:38,900
+الياء، كما لو قلنا: مررت بطالبين، "ب" حرف جر، طالبين
+
+59
+00:05:38,900 --> 00:05:45,200
+اسم مجرور، وعلامة جره الياء. هنا الياء، الياء علامة
+
+60
+00:05:45,200 --> 00:05:49,540
+الجر في المثنى كما نرى هنا، وكما سنرى في جمع
+
+61
+00:05:49,540 --> 00:05:54,680
+المذكر السالم، وكما رأينا في الأسماء الخامسة، وكما
+
+62
+00:05:54,680 --> 00:05:57,800
+رأينا في الأسماء الخامسة. وهذا الترتيب وهذا
+
+63
+00:05:57,800 --> 00:06:01,400
+الاستحضار لهذه الفروقات يساعدنا على ترسيخ المعلومة.
+
+64
+00:06:01,400 --> 00:06:07,580
+إذاً، في المثنى الألف علامة رفع، لكن الألف في
+
+65
+00:06:07,580 --> 00:06:12,140
+الأسماء الخامسة علامة نصب. هنا الياء علامة النصب
+
+66
+00:06:12,140 --> 00:06:16,480
+والجرّ اتفقت العلامة هنا ما بين النصب والجرّ في
+
+67
+00:06:16,480 --> 00:06:21,430
+المثنى. في الأسماء الخامسة لم تتفق علامة النصب والجرّ.
+
+68
+00:06:21,430 --> 00:06:25,510
+علامة النصب في الأسماء الخامسة الألف، وعلامة الجرّ
+
+69
+00:06:25,510 --> 00:06:31,250
+الياء. واضح هذا الكلام؟ إذاً، هذه علامة الإعراب: الرفع،
+
+70
+00:06:31,250 --> 00:06:36,550
+علامته الألف، النصب والجرّ علامته الياء كما رأينا. لو
+
+71
+00:06:36,550 --> 00:06:39,690
+أردنا أن نطلع على بعض الأمثلة من القرآن الكريم، قال
+
+72
+00:06:39,690 --> 00:06:44,870
+تعالى: قال رجلان من الذين أنعم الله عليهم من
+
+73
+00:06:44,870 --> 00:06:46,650
+يعرفون. كلمة رجلان
+
+74
+00:06:50,180 --> 00:06:55,600
+بالضبط. لو استطردنا نقل الإعراب بعض الكلمات، ما إعراب
+
+75
+00:06:55,600 --> 00:07:02,880
+الذين؟ آه نعم، بالضبط.
+
+76
+00:07:02,880 --> 00:07:09,260
+في محل جرّ، اسم مجرور، واضح؟ قال سبحانه وتعالى:
+
+77
+00:07:09,260 --> 00:07:14,980
+وقالوا: لو لا نزل هذا القرآن على رجل من القريتين
+
+78
+00:07:14,980 --> 00:07:17,880
+عظيم. ما إعراب القريتين؟
+
+79
+00:07:22,230 --> 00:07:28,610
+لأنه مثنى، أو مثنى؟ مثنى أيضاً، لأنه مثنى، لأنه مثنى.
+
+80
+00:07:28,610 --> 00:07:34,410
+آه نعم، لأنه مثنى. من يعرف لنا كلمة هذا؟ هذا، آه نعم،
+
+81
+00:07:34,410 --> 00:07:37,350
+هكذا.
+
+82
+00:07:39,980 --> 00:07:44,860
+بالضبط، هو اسم إشارة مبني على السكون في محل رفع،
+
+83
+00:07:44,860 --> 00:07:50,440
+نائب فاعل، واضح؟ إذاً، هذان مثالان على رفع المثنى
+
+84
+00:07:50,440 --> 00:07:55,620
+وعلى جرّه، على رفعه وعلى جرّه. السؤال حتى الآن: الملحق
+
+85
+00:07:55,620 --> 00:08:02,440
+بالمثنى، الملحق بالمثنى هو ليس مثنى، إنما أُلحق به،
+
+86
+00:08:02,440 --> 00:08:07,700
+وسنرى لماذا أُلحق به. الملحق بالمثنى عندنا خمس كلمات
+
+87
+00:08:07,700 --> 00:08:13,600
+فقط أُلحقت بالمثنى. لكن قبل أن أستطيع أن أحدث عن
+
+88
+00:08:13,600 --> 00:08:19,060
+هذا الملحق، هل رأيتم شيئاً معضلاً، يعني أو صعباً في
+
+89
+00:08:19,060 --> 00:08:23,240
+المثنى؟ كل ما أشرنا إليه، المثنى أصلاً نعرفه ولا
+
+90
+00:08:23,240 --> 00:08:28,360
+نحتاج ولا كثير شرح للإشارة إليه. المثنى نعرفه، و
+
+91
+00:08:28,360 --> 00:08:32,540
+عندما تحدثنا عن الإغناء عن المتعاطفين، شرحنا ما
+
+92
+00:08:32,540 --> 00:08:36,520
+معنى الإغناء عن المتعاطفين. علامة رفعه الألف،
+
+93
+00:08:37,050 --> 00:08:43,170
+وعلامتا نصبه وجرّه الياء. هذا كل ما أشرنا به عن
+
+94
+00:08:43,170 --> 00:08:47,670
+المثنى حتى الآن. يُلحق بالمثنى خمس كلمات فقط، خمس
+
+95
+00:08:47,670 --> 00:08:53,930
+كلمات فقط، وهي: اثنان، اثنتان، ثنتان، هنا بمعنى
+
+96
+00:08:53,930 --> 00:09:00,190
+اثنتان بالضبط، وهي لغة لِتَمِيم من العرب، يعني لغة
+
+97
+00:09:00,190 --> 00:09:06,330
+عربية، لغة فصيحة عربية. بالضبط المؤنث، وحتى لو أننا
+
+98
+00:09:06,330 --> 00:09:11,130
+تتبّعنا اللغة العربية سنرى الألفاظ الخاصة بالمؤنث
+
+99
+00:09:11,130 --> 00:09:18,370
+أكثر من الألفاظ الخاصة بالمذكر، وهذا يدل على تكريم
+
+100
+00:09:18,370 --> 00:09:22,910
+المرأة عندنا، وربما يدل أيضاً على حاجة المرأة دائماً
+
+101
+00:09:22,910 --> 00:09:28,770
+... يعني أنت لو ذهبت إلى خزانة... خزانة البيت سترى
+
+102
+00:09:28,770 --> 00:09:34,190
+ملابس النساء أكثر من ملابس الرجال. سبحان الله، يعني
+
+103
+00:09:34,190 --> 00:09:37,250
+مثلاً... مثلاً... هذا دائماً على فكرة يعني، مثلاً الذين
+
+104
+00:09:37,250 --> 00:09:42,390
+درجوا في الأسماء الموصولة. لكن النساء: اللائي، والـ
+
+105
+00:09:42,390 --> 00:09:47,230
+لاتي، واللائي. يعني لو تتبعت اللغة العربية ستجد
+
+106
+00:09:47,230 --> 00:09:52,610
+في ذلك نوعاً من التكريم، من الاحتفاء بالمرأة عندنا.
+
+107
+00:09:52,610 --> 00:09:57,750
+فكأن اللغة العربية الكريمة تحاكي شريعة الإسلام
+
+108
+00:09:57,750 --> 00:10:03,210
+الكريمة بالاحتفاء بالمرأة، وإعطائها قدرها و
+
+109
+00:10:03,210 --> 00:10:06,230
+مكانتها. كيف؟
+
+110
+00:10:08,070 --> 00:10:13,350
+أها، أحسنت. وإن كانت هذه الملاحظة يعني ليس لها علاقة
+
+111
+00:10:13,350 --> 00:10:16,670
+بما نقول، يعني، لكن شكراً يا مومي على تفاعلك. إذن،
+
+112
+00:10:16,670 --> 00:10:24,330
+اثنان، اثنتان، ثنتان، كلا، وكلتا. هذه الخمس، أو هذه
+
+113
+00:10:24,330 --> 00:10:29,630
+الكلمات الخمس فقط هي التي تُلحق بالمثنى. طَبّ لو
+
+114
+00:10:29,630 --> 00:10:33,330
+سألنا سؤالاً سهلاً: لماذا أُلحقت بالمثنى؟ هي أصلاً، أو هي
+
+115
+00:10:33,330 --> 00:10:38,190
+أصلاً ليس لها مفرد من جنسها، ليس لها مفرد من جنسها،
+
+116
+00:10:38,190 --> 00:10:43,510
+إذاً، هي ليست مثنى، ليست تثنية لمفرد، هذا هو المعنى،
+
+117
+00:10:43,510 --> 00:10:47,230
+فإذا لم تكن مثنى، لماذا أُلحقت بالمثنى؟
+
+118
+00:10:49,150 --> 00:10:52,950
+بالضبط، هذا هو السبب البسيط، هذا هو السبب البسيط لأن
+
+119
+00:10:52,950 --> 00:10:58,750
+في حالة الرفع تظهر الألف، وفي حالة نصب وجر تظهر
+
+120
+00:10:58,750 --> 00:11:03,050
+الياء. إعرابها يأتي كإعراب المثنى بالضبط. ذلك، وأُلحقت
+
+121
+00:11:03,050 --> 00:11:08,230
+بالمثنى، معناها ليست مثنى على الحقيقة، لكنها في
+
+122
+00:11:08,230 --> 00:11:12,690
+معناها، في معناها تدل بالطبيعي على المثنى، لكنها في
+
+123
+00:11:12,690 --> 00:11:19,140
+لفظها ليست مثنى لمفرد، ليست مثنى لمفرد. واضح هذا
+
+124
+00:11:19,140 --> 00:11:24,420
+الكلام؟ تعالوا ننظر: جاء اثنان من الطلبة. انظروا هنا،
+
+125
+00:11:24,420 --> 00:11:30,360
+رأيتُ اثنين، رأيتهم، رأيتُ اثنين. مررتُ باثنين من
+
+126
+00:11:30,360 --> 00:11:34,880
+الطلبة، باثنين. إذاً، في حالة الرفع: جاء اثنان فاعل كما
+
+127
+00:11:34,880 --> 00:11:39,740
+تعرفون، جاءت الألف علامة على الرفع. رأيتُ اثنين، جاءت
+
+128
+00:11:39,740 --> 00:11:45,330
+الياء علامة على النصب. مررتُ باثنين. ولو أردنا أن
+
+129
+00:11:45,330 --> 00:11:50,330
+نأتي بكلمة اثنتان، اثنتين، اثنتين، نفس المسألة: جاء
+
+130
+00:11:50,330 --> 00:11:55,390
+اثنتان، أو جاءت اثنتان من الطالبات. رأيتُ اثنتين من
+
+131
+00:11:55,390 --> 00:12:00,730
+الطالبات، مررتُ باثنتين. نفس القضية. أو جاء، جاءت
+
+132
+00:12:00,730 --> 00:12:05,210
+ثنتان من الطالبات. رأيتُ ثنتين من الطالبات. مررتُ
+
+133
+00:12:05,210 --> 00:12:10,510
+بثنتين من الطالبات. نفس المسألة. الآن بالنسبة لكلا،
+
+134
+00:12:10,510 --> 00:12:15,390
+جاء الطالبان كلاهما. جاء الطالبان، الطالبان هنا هو
+
+135
+00:12:15,390 --> 00:12:22,310
+الفاعل. كلاهما إعرابها توكيد معنوي وليس لفظي، توكيد
+
+136
+00:12:22,310 --> 00:12:29,450
+معنوي مرفوع، وعلامة رفعه الألف. واضح؟ رأيتُ الطالبين
+
+137
+00:12:29,450 --> 00:12:36,450
+كلاهما، كلاهما توكيد معنوي منصوب، وعلامة نصبه الياء
+
+138
+00:12:36,450 --> 00:12:44,210
+لأنه ملحق بالمثنى. مررتُ بالطالبين كليهما، توكيد أيضاً
+
+139
+00:12:44,210 --> 00:12:48,950
+مجرور، لأن التوكيد كما تعلمون من التوابع، وهو يتبع
+
+140
+00:12:48,950 --> 00:12:56,910
+المؤكد.  المتبوع المؤكد، هنا في كل إعراب التابع، يعني
+
+141
+00:12:56,910 --> 00:13:01,650
+التوكيد في هذه المسألة كالـنعت، النعت يتبع المنعوت،
+
+142
+00:13:01,650 --> 00:13:05,750
+منعوته دائماً، طبعاً صفته، يعني تتبع دائماً الموصوف،
+
+143
+00:13:05,750 --> 00:13:10,210
+والتوكيد يتبع دائماً المؤكد. إذاً، جاء الطالب
+
+144
+00:13:10,210 --> 00:13:14,770
+والطالبان، هي الفاعل. كلاهما هي توكيد لها، هما في
+
+145
+00:13:14,770 --> 00:13:20,270
+الأمثلة كلها، ما إعرابها؟ في محل جرّ مضاف إليه، في محلّ
+
+146
+00:13:20,270 --> 00:13:25,790
+جرّ مضاف إليه. واضح؟ أيّ ثمّ كلا، دائماً تكون مصمومة، منونة،
+
+147
+00:13:25,790 --> 00:13:29,890
+ليس بالضروري صراحة، لأنها ربما جاءت هي الفعل، آه مثلاً،
+
+148
+00:13:29,890 --> 00:13:32,730
+سنرى الآن إن شاء الله. واضح هذا الكلام؟ حتى نهار من
+
+149
+00:13:32,730 --> 00:13:39,810
+السؤال، نعم، فعل هي الفعل، نعم، مرفوع بالفاعل، وعلامة
+
+150
+00:13:39,810 --> 00:13:45,030
+رفعه الألف. آه نعم، مرفوع وعلامة رفعه الألف. إذاً،
+
+151
+00:13:45,030 --> 00:13:49,950
+الطالبان، جاء الطالبان، الطالبان فاعل مرفوع، وعلامة
+
+152
+00:13:49,950 --> 00:13:57,930
+رفعه الألف لأنه مثنى. كلاهما، كلا توكيد مرفوع، وعلامة
+
+153
+00:13:57,930 --> 00:14:02,390
+رفعه الألف لأنهما ملحقان بالمثنى. الطالبين، رأيتُ الطالبين
+
+154
+00:14:02,390 --> 00:14:06,970
+كلاهما، الطالبين مفعول به منصوب، وعلامة نصبه الياء
+
+155
+00:14:06,970 --> 00:14:16,090
+لأنه مثنى. واضح؟ الآن اثنان، اثنتان، ثنتان تُلحقان
+
+156
+00:14:16,090 --> 00:14:22,630
+بالمثنى من دون شروط. انتبهوا، كلا وكلتا لهما شروط، شرط
+
+157
+00:14:22,630 --> 00:14:28,030
+واحد فقط. ما هو الشرط؟ بالضبط، يعني يشترط لإعراب كلا
+
+158
+00:14:28,030 --> 00:14:31,990
+وكلتا بالحروف أن تُضاف إلى ضمير، كما في الأمثلة
+
+159
+00:14:31,990 --> 00:14:37,350
+السابقة. رأينا الأمثلة السابقة: جاء الطالبان كلاهما،
+
+160
+00:14:37,350 --> 00:14:45,630
+كلاهما، كليهما، كليهما. ممتازة. إذاً، هنا لو لم تُضاف إلى
+
+161
+00:14:45,630 --> 00:14:50,390
+ضمير، كيف سيكون الإعراب؟ أما إذا أُضيفَت إلى اسم ظاهر،
+
+162
+00:14:50,390 --> 00:14:54,890
+فإنّهما عندئذٍ يُعرَبَان إعراب اسم المقصور، كما في: نحوي،
+
+163
+00:14:54,890 --> 00:15:01,390
+جاء كلا الطالبين. جاء كلا، كلا فاعل مرفوع هنا،
+
+164
+00:15:01,3
+
+223
+00:20:32,450 --> 00:20:42,430
+خديجة، خديجات، ممكن خديجات؟ آه، نعم، خديجة، خديجات محظية
+
+224
+00:20:42,430 --> 00:20:49,870
+محظيات، صفيات، جاءت الصفيات، جاءت السعديات، آه
+
+225
+00:20:49,870 --> 00:20:53,550
+نعم، من دون تردد، لأن المسألة هنا ربما تكون مسألة
+
+226
+00:20:53,550 --> 00:20:58,290
+استساغة. الآن نحن لا نستسيغ... ربما نقول خديجات، آه
+
+227
+00:20:58,290 --> 00:21:06,150
+أو واضح المؤنث معناه للفظة أيضًا. كل اسم فتى: زينب،
+
+228
+00:21:06,150 --> 00:21:08,190
+زينبات
+
+229
+00:21:09,620 --> 00:21:13,960
+آه، نعم، وإن لم تتعودوا عليها: زينب، زينبات. طَب، عندنا
+
+230
+00:21:13,960 --> 00:21:18,660
+جمع تكسير زينب، آه. لكن أنا أتكلم الآن عن جمع
+
+231
+00:21:18,660 --> 00:21:24,840
+المؤنث. كل اسم فتى يجمع جمع مؤنث سالم: زينب، زينبات،
+
+232
+00:21:24,840 --> 00:21:34,220
+سوسن، سوسنات، آه نعم، زينة، زينات،
+
+233
+00:21:34,220 --> 00:21:46,720
+آه نعم، آه نعم، هند... هندات... هندات... أسماء...
+
+234
+00:21:46,720 --> 00:21:53,160
+أسماءات... كوثر... كوثرات... بدون تردد، واضح؟ الآن
+
+235
+00:21:53,160 --> 00:21:59,000
+المؤنث لفظًا لا معنى، يعني طلحة، لا يدل على مؤنث في
+
+236
+00:21:59,000 --> 00:22:03,000
+معنى، يدل على مذكر، على رجل، لكن الانتاج بتاع
+
+237
+00:22:03,000 --> 00:22:09,840
+التأنيث يجمع جمع مؤنث سالم: طلحة، طلحات،
+
+238
+00:22:09,840 --> 00:22:17,260
+حمزة، حمزات، سلامة، سلامات، عكرمة، عكرمات، عبيدة،
+
+239
+00:22:17,260 --> 00:22:24,100
+عبيدات، وهلم جرى، واضح؟ واضح؟ إذا كل ما له علاقة
+
+240
+00:22:24,100 --> 00:22:28,740
+بالتأنيث، في اللفظ فقط أو في المعنى فقط أو في
+
+241
+00:22:28,740 --> 00:22:35,050
+كليهما، يجمع أيضًا جمعًا مؤنثًا سالمًا، مختمة بألف
+
+242
+00:22:35,050 --> 00:22:40,550
+التأنيث المقصورة أو الممدودة. المقصورة مثل: ذكراء، حبلة،
+
+243
+00:22:40,550 --> 00:22:49,950
+ليلة. ذكراء، ذكريات، حبلة، حبليات، ليلة، ليليات. أنا، يسري،
+
+244
+00:22:49,950 --> 00:22:55,710
+يسريات، ليليات، لأن هذه الألف المقصورة تنقل إلى ياء
+
+245
+00:22:55,710 --> 00:23:06,420
+لا، ليلة، ليليات، ليلات. جمعوا ليلة، أحسنت، آه نعم، آه
+
+246
+00:23:06,420 --> 00:23:14,340
+يعني ليلة، الليلة، جمعها الليلات، لكن ليلة، جمعها
+
+247
+00:23:14,340 --> 00:23:21,480
+ليليات، آه. يمنى، يمنيات، كبيرة، كبيرات، فضلًا، فضلًا، الآخرى
+
+248
+00:23:22,410 --> 00:23:27,870
+واضح. ما ختم بألف التأنيث الممدودة مثل: حسناء، حسناوات،
+
+249
+00:23:27,870 --> 00:23:35,970
+عذراء، عذراوات، صحراء، صحراوات، واضح. هذه صعبة، هذا
+
+250
+00:23:35,970 --> 00:23:41,550
+إذا تذكروا حتى الآن، كل ما له علاقة بالتأنيث، سواء
+
+251
+00:23:41,550 --> 00:23:45,330
+كان بتاء التأنيث أو بألف التأنيث الممدودة أو
+
+252
+00:23:45,330 --> 00:23:49,410
+المقصورة، يجمع جمع مؤنث سالم. الآن تابع أيضًا ما
+
+253
+00:23:49,410 --> 00:23:54,930
+يجمعه هذا الجمع: صفة المذكر الذي لا يعقل. صفة المذكر
+
+254
+00:23:54,930 --> 00:24:01,150
+الذي لا يعقل، يعني مثلًا: نهر جارٍ، نهر جارٍ، يعني نهر
+
+255
+00:24:01,150 --> 00:24:08,030
+أنهار، جاريات، بالضبط
+
+256
+00:24:08,030 --> 00:24:17,850
+كتابٌ نافعٌ، كتبٌ نافعاتٌ، نهرٌ جارٍ، أنهارٌ جارياتٌ، لأن
+
+257
+00:24:17,850 --> 00:24:24,210
+نافع صفة لما لا يعقل. الكتاب لا يعقل أيضًا. بعض ما
+
+258
+00:24:24,210 --> 00:24:31,690
+كان مفرد مثل حمام، هذه ليست قاعدة، هذا مسموع، سمعة في
+
+259
+00:24:31,690 --> 00:24:38,000
+بعض الكلمات، حمام، حمامات، صمام، صمامات، واضح؟ لو أردنا
+
+260
+00:24:38,000 --> 00:24:46,040
+نلخص هذا كله: أولًا، المؤنث لفظًا فقط أو معنى فقط أو
+
+261
+00:24:46,040 --> 00:24:52,180
+لفظًا ومعنى، كله يجمع جمع مؤنث سالم، والمؤنث إن كان
+
+262
+00:24:52,180 --> 00:24:57,160
+انتهاءه بتاء التأنيث أو بألف التأنيث الممدودة أو
+
+263
+00:24:57,160 --> 00:25:01,580
+المقصورة. ثم نذكر هنا أيضًا صفة المذكر الذي لا يعقل
+
+264
+00:25:01,580 --> 00:25:08,570
+وبعض المذكرات. انظروا كيف نلخصها: إعراب جمع
+
+265
+00:25:08,570 --> 00:25:12,810
+المؤنث السالم. الإعراب هنا ليس دائمًا فرعيًا، انظروا
+
+266
+00:25:12,810 --> 00:25:18,940
+في المثنى، قلنا إعرابه دائمًا إعراب فرعي. في الأسماء
+
+267
+00:25:18,940 --> 00:25:23,980
+الخمسة، لا يُعرَب إعرابًا فرعيًا إلا بشروط. في إعراب
+
+268
+00:25:23,980 --> 00:25:29,620
+جمع المؤنث السالم، نفس المؤنث السالم هذا لا يُعرَب
+
+269
+00:25:29,620 --> 00:25:34,040
+دائمًا إعرابًا فرعيًا، لأنه دائمًا، دائمًا علامة رفعه الضم
+
+270
+00:25:34,040 --> 00:25:39,430
+وعلامة جره الكسرة، دائمًا، وأبدًا. دائمًا علامة جره
+
+271
+00:25:39,430 --> 00:25:44,230
+دائمًا وأبدًا من دون استثناء. علامة رفعه الضم، علامة
+
+272
+00:25:44,230 --> 00:25:51,990
+جره الكسرة، مثل: جاءت الطالبات في السيارات. الطالبات
+
+273
+00:25:51,990 --> 00:25:56,970
+فعل مرفوع، وعلامة رفعه الضم، على الأصل. هل نقول أنه
+
+274
+00:25:56,970 --> 00:26:02,770
+جمع مؤنث سالم على الأصل؟ لنعلم: في السيارات، السيارات
+
+275
+00:26:02,770 --> 00:26:08,000
+اسم مجرور، وعلامة جره الكسرة. هل نقول لأنه؟ هل
+
+276
+00:26:08,000 --> 00:26:12,600
+نعرب؟ لأنه على الأصل. أما العلامة الفرعية... إذا
+
+277
+00:26:12,600 --> 00:26:17,500
+هذا على الأصل. أما العلامة الفرعية الوحيدة هي علامة
+
+278
+00:26:17,500 --> 00:26:23,660
+الجر... عفوا، علامة النصب... عفوا، إذا العلامة
+
+279
+00:26:23,660 --> 00:26:29,240
+الفرعية الوحيدة علامة النصب وهي الكسرة، كما في قوله
+
+280
+00:26:29,240 --> 00:26:36,040
+تعالى: إن الحسناتِ يذهبنَ السيئاتِ. لم نقول: إن الحسناتِ
+
+281
+00:26:36,040 --> 00:26:43,140
+لأ، إن الحسناتِ. من يعرفنا كلمة الحسناتِ؟ نعم، اسمًا منصوبًا، وعلامة نصبه الكسرة لأنه... أرأيتم؟ آه، هنا
+
+282
+00:26:48,440 --> 00:26:51,920
+لأنه... لأنه جمع نصب... بالضبط. هنا عللنا لأن
+
+283
+00:26:51,920 --> 00:26:55,860
+الفتحة لم تأتِ علامة على النصب. إذا هو اسم منصوب، وعلامة نصبه الكسرة لأنه جمع مؤنث سالم.
+
+284
+00:26:55,860 --> 00:27:00,840
+اسم منصوب وعلامة نصبه الكسرة لأنه جمع مؤنث سالم.
+
+285
+00:27:00,840 --> 00:27:01,840
+اتفضل
+
+286
+00:27:04,470 --> 00:27:08,870
+ممكن، آه، أنا ممكن، وإن لم تقولها، لأي حاجة لها، يعني
+
+287
+00:27:08,870 --> 00:27:14,130
+يسعنا أن نستغني عن هذه الإضافة. يذهبنَ السيئاتِ، من
+
+288
+00:27:14,130 --> 00:27:20,090
+يعرفنا كلمة السيئاتِ؟ آه، يا سيدي، هنا
+
+289
+00:27:20,090 --> 00:27:26,430
+نعلم، نعم، من يعرفنا، كلمة يذهبنَ، بالمناسبة، آه نعم،
+
+290
+00:27:26,430 --> 00:27:32,050
+صحيح
+
+291
+00:27:32,050 --> 00:27:37,490
+في محل، في محل رفع، لأنه لم يسقِ لا بناصب ولا بِـ
+
+292
+00:27:37,490 --> 00:27:41,550
+عَرَبْنَا الآيات كلها على هذه الصورة، واضح يا شباب؟ سؤال
+
+293
+00:27:41,550 --> 00:27:51,190
+هل من سؤال؟ هل من سؤال؟ إن الحسناتِ يذهبنَ السيئاتِ،
+
+294
+00:27:51,190 --> 00:27:56,610
+إذا هنا لا نعلل إلا عند النصب فقط. الملحق
+
+295
+00:27:56,610 --> 00:28:04,100
+بجمع المؤنث السالم، كلمة واحدة: أولاد. أولاد فقط، ليس
+
+296
+00:28:04,100 --> 00:28:09,120
+عندنا غيرها. لماذا لم نعدها ضمن جمع المؤنث السالم؟
+
+297
+00:28:09,120 --> 00:28:14,940
+لأنه ليس لها مفرد من جنسها، من لفظها. هي ليست جمعًا
+
+298
+00:28:14,940 --> 00:28:19,040
+هي تدل على الجمع، نعم، لكنها لم تُجمع متفرقة، لم تُجمع
+
+299
+00:28:19,040 --> 00:28:29,070
+مفردات، لم تُجمع مفردات. كلمة مثلًا، مثلًا سيارة، جئنا
+
+300
+00:28:29,070 --> 00:28:34,190
+ بسيارة وأخرى وثالثة معها، فصرنا سيارات، جمعت
+
+301
+00:28:34,190 --> 00:28:38,990
+سيارة إلى سيارة إلى ثالثة، لكن أولاد لم تُجمع متفرقة،
+
+302
+00:28:38,990 --> 00:28:45,270
+لم تُجمع مفردات، لكنها تدل على جمع.  في المؤنث السالم، وفي
+
+303
+00:28:45,270 --> 00:28:51,650
+الإعراب، في الإعراب تكون مثلها بالضبط، لذلك ألحقناها
+
+304
+00:28:51,650 --> 00:28:55,670
+بها، لأنها في النصب تأتي الكسرة علامة على نصبها.
+
+305
+00:29:00,150 --> 00:29:06,070
+أولاتي، بمعنى صواحب، هي في المعنى يعني تقصد هي مؤنث
+
+306
+00:29:06,070 --> 00:29:14,690
+قلّ، قلّ، نعم، لكنها ليست، ليست لها مفرد من جنسها، آه
+
+307
+00:29:14,690 --> 00:29:18,990
+ليست لها مفرد من جنسها، كما في قول تعالى: وإن كنا
+
+308
+00:29:18,990 --> 00:29:22,490
+أولاتي، عندما انتبه العلماء إلى أن... علماء يعرفوا
+
+309
+00:29:22,490 --> 00:29:27,990
+أولاتي هنا، آه نعم، بالضبط. خبره كان منصوبًا، ورغم النصب
+
+310
+00:29:27,990 --> 00:29:31,990
+جاءت كسرة على آخرية، ولم تأتِ فتحة. ما الذي يأتي
+
+311
+00:29:31,990 --> 00:29:36,630
+منصوبًا وعلامة نصبه الكسرة؟ جمعوا أنفسهم، فألحقوها
+
+312
+00:29:36,630 --> 00:29:42,570
+بيها. هي الوحيدة في اللغة، هي الوحيدة، واضح؟ واضح؟
+
+313
+00:29:42,570 --> 00:29:47,970
+لماذا جاءت الفاء هنا في جواب الشرط؟ إن تذكرون؟
+
+314
+00:29:48,950 --> 00:29:53,570
+لماذا جاءت الفاء هنا؟ إن كنا أولادي حمل فأنفقوا
+
+315
+00:29:53,570 --> 00:30:01,810
+عليهم، لأن جواب الشرط جاء طلبيًا. هنا ننهي
+
+316
+00:30:01,810 --> 00:30:07,530
+بهتين الفائدتين الصغيرتين، حتى ننتبه، لا يدخلوا في
+
+317
+00:30:07,530 --> 00:30:11,270
+جمع المذكر، حتى نحترز من هذه الكلمات، حتى لا نظن
+
+318
+00:30:11,270 --> 00:30:16,430
+أنها جمع مؤنث، أنها جمع مؤنث سالم، مثل: قضاء، رماة،
+
+319
+00:30:16,430 --> 00:30:23,120
+غزا، دعا. أو قد تنتهي بتاء مربوطة، كما ترون. ثم هنا
+
+320
+00:30:23,120 --> 00:30:30,100
+الألف، ألف أصلية، سببها الألف هنا ألف أصلية، ولم تنتهي
+
+321
+00:30:30,100 --> 00:30:35,760
+بتاء مفتوحة، كما ترون، هي زائدة، نعم، للتأنيث، نعم، لكنها
+
+322
+00:30:35,760 --> 00:30:43,520
+ليست جمع مؤنث سالم. إذا هذه في العربية: جاء قضاتٌ، و
+
+323
+00:30:43,520 --> 00:30:48,820
+رأيتُ قضاتًا، ومررتُ بقضاتٍ. إذا رأيتُ قضاتًا ولم أقرأ
+
+324
+00:30:48,820 --> 00:30:52,900
+قضاتٍ، لأنها ليست جمع مؤنث، ليست جمع مؤنث سالمة،
+
+325
+00:30:52,900 --> 00:31:00,820
+واضح هذه النقطة؟ هل فيها مشكلة؟ ربما كانت المشكلة
+
+326
+00:31:00,820 --> 00:31:06,660
+أكثر في أبيات وأصوات. أبيات وأصوات ليست جمع مؤنث
+
+327
+00:31:06,660 --> 00:31:15,230
+سالمة، لأن أبيات، جمعوا بيت، جمعوا بيت. أنا عندما قلت
+
+328
+00:31:15,230 --> 00:31:20,110
+زينب، وجمعته جمع مؤنث سالمة، أقول زينب، ثم أضيف
+
+329
+00:31:20,110 --> 00:31:23,870
+الألف والتاء الزائدتين: زينبات. هنا أنا لم أقول بيت،
+
+330
+00:31:23,870 --> 00:31:29,530
+لم أقول بيتات، إذن أبيات، جمع تكسير، وليست جمعًا
+
+331
+00:31:29,530 --> 00:31:34,990
+مؤنث سالمة، واضح يا شباب؟ أبيات هنا التاء زائدة، لأ
+
+332
+00:31:34,990 --> 00:31:43,360
+هنا التاء أصلية، هي لام الكلمة، لام الكلمة. صوت
+
+333
+00:31:43,360 --> 00:31:49,120
+أيضًا، التوكيدية. لكن المرء قد، يعني يلتبس عليه الأمر،
+
+334
+00:31:49,120 --> 00:31:56,040
+وأحيانًا فيظن أن هذه جمع، أو أن هذه جمعًا
+
+335
+00:31:56,040 --> 00:32:02,700
+مؤنث سالم، واضح؟ إذا هذه ليست جمعًا، كما في الأمثلة
+
+336
+00:32:02,700 --> 00:32:10,270
+هذه. أصوات جميلة، سمعت أصواتًا، إذا هذه أصوات. المفهوم به
+
+337
+00:32:10,270 --> 00:32:15,370
+منصوب، وعلامة نصبه الفتحة. لو كانت من ضمن جمع
+
+338
+00:32:15,370 --> 00:32:18,510
+المؤنث السالم اللي قلنا علامة نصبه الكسرة، هنا جاء
+
+339
+00:32:18,510 --> 00:32:28,770
+علامة نصبه الفتحة، لأنه يا سيدي، لأنه... لأنها
+
+340
+00:32:28,770 --> 00:32:33,950
+على الأصل، صحيح. مررت أو استمعت إلى أصوات جميلة،
+
+341
+00:32:33,950 --> 00:32:40,960
+أصوات، ما أعرف أصوات. هن... لأنه... من دون... من دون
+
+342
+00:32:40,960 --> 00:32:45,260
+لأنه... أُحيّيك... آه نعم، من دون، لأنه... لا نعلله
+
+343
+00:32:45,260 --> 00:32:51,080
+إلا عندما تأتي علامة فرعية، عند وجود علامة فرعية.
+
+344
+00:32:51,080 --> 00:32:55,680
+كيف عَرَبْنَا المثنى وجمع المؤنث... المؤنث السالم؟
+
+345
+00:32:55,680 --> 00:33:01,060
+أَخَف من الأسماء الخمسة ومن شروطها الكثيرة. سؤال، أيها
+
+346
+00:33:01,060 --> 00:33:02,060
+يا شباب؟ آه، نعم.
+
+347
+00:33:08,260 --> 00:33:12,580
+آه، لأ، طبعًا، انظر، هل هي من، من، من تحدثنا عنها أنها
+
+348
+00:33:12,580 --> 00:33:19,220
+تجوز؟ آه، لأ، لأ، نعم. اسمها جمع: بيوتات. هذا جمع
+
+349
+00:33:19,220 --> 00:33:24,300
+بيوت، بيوتات. آه، هل بيكون مؤنث؟ هذه أمور مسموعة، على
+
+350
+00:33:24,300 --> 00:33:28,960
+فكرة مثل جمع المبالغة، جمع الجمع. هذا، كم نقول رجال،
+
+351
+00:33:28,960 --> 00:33:34,720
+رجال، جمعوا رجل. هل نجمعه جمع مؤنث سالم؟ آه، نعم،
+
+352
+00:33:34,720 --> 00:33:43,810
+رجالة، للمبالغة، للمبالغة. نعم، تراصت الرجالات، وقفت
+
+353
+00:33:43,810 --> 00:33:48,490
+رجالات المقاومة، للمبالغة، للمبالغة. عندئذٍ في الرجولة،
+
+354
+00:33:48,490 --> 00:33:53,550
+يعني، راح التانيث هنا من أجل المبالغة في الرجولة،
+
+355
+00:33:53,550 --> 00:33:58,670
+وربما تحكي أيضًا: وراء كل رجل عظيم امرأة. المرأة
+
+356
+00:33:58,670 --> 00:34:03,170
+صانعة الرجال، نعم المرأة، نعم هي أنثى، لكن عندما
+
+357
+00:34:03,170 --> 00:34:08,060
+تستكمل صفاتها الفطرية، النظيفة، الطاهرة، تصنع الرجال،
+
+358
+00:34:08,060 --> 00:34:12,520
+نعم، سؤال، أشكركم.
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/tS0DbCN6qvE_postprocess.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/tS0DbCN6qvE_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..30dd8a0c1a356c435a2ef5ae440110157bf60991
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/tS0DbCN6qvE_postprocess.srt
@@ -0,0 +1,1436 @@
+1
+00:00:21,510 --> 00:00:23,790
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,790 --> 00:00:26,650
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,650 --> 00:00:33,790
+وآله وصحبه ومن ولا لازلنا في محطة الحديث عن
+
+4
+00:00:33,790 --> 00:00:37,590
+العلامات الفرعية في الإعراب نذكر مرة أخرى بأن
+
+5
+00:00:37,590 --> 00:00:42,270
+الإعراب نوعان الإعراب الأصلي والإعراب الفرعي
+
+6
+00:00:42,270 --> 00:00:47,180
+الإعراب الأصلي إذا كانت الضمةعلامة على الرفاق
+
+7
+00:00:47,180 --> 00:00:52,060
+وبالمناسبة الضمة لا تكون الا علامة على الرفاق وإذا
+
+8
+00:00:52,060 --> 00:00:58,920
+كانت الفتحة علامة على النصب إذ إن الفتحة قد تكون
+
+9
+00:00:58,920 --> 00:01:03,380
+علامة على الجر كما في الممنوع من الصرففإذا كانت
+
+10
+00:01:03,380 --> 00:01:08,840
+الفتحة علامة على النصب فهي أصلية وإن لا فلا وإذا
+
+11
+00:01:08,840 --> 00:01:14,120
+كانت الكسرة علامة على الجر فهي علامة أصلية أما إذا
+
+12
+00:01:14,120 --> 00:01:19,160
+كانت علامة على النصب كما سنرى في هذا الموضوع في
+
+13
+00:01:19,160 --> 00:01:24,100
+جمع المؤنث السالم اليوم فعند إذن يكون علامة فرعية
+
+14
+00:01:24,100 --> 00:01:29,000
+والسكونعندما يكونوا علامة على الجزم، إذا العلامات
+
+15
+00:01:29,000 --> 00:01:34,020
+الأصلية الوحيدة هي الضمة عند الرفع، الفتحة عند
+
+16
+00:01:34,020 --> 00:01:39,460
+النصب، الكسرة عند الجر، وسكون عند الجزم، سواء كانت
+
+17
+00:01:39,460 --> 00:01:44,720
+هذه ظاهرة أو مقدرة، سواء ذلك علامات فرعية، علامات
+
+18
+00:01:44,720 --> 00:01:50,780
+فرعية، المثنى من الذي يعرفبعلامات فرعية دائما و
+
+19
+00:01:50,780 --> 00:01:54,840
+أبدا و ليس كالأسماء الخامسة تذكرون في الأسماء
+
+20
+00:01:54,840 --> 00:01:57,660
+الخامسة أشرنا إلى أن الأسماء الخامسة لا تعرض
+
+21
+00:01:57,660 --> 00:02:03,360
+بالعلامات الفرعية أي بالحروف إلا بشروط إلا بشروط
+
+22
+00:02:03,360 --> 00:02:09,540
+أما المثنى فهو دائما يعرض بالعلامات الفرعية كما
+
+23
+00:02:09,540 --> 00:02:14,980
+سمر إن شاء الله رب العالمين أولا ما هو المثنى هو
+
+24
+00:02:14,980 --> 00:02:23,400
+كل اسم كل اسمدل على اثنين او اثنتين دل على اثنين
+
+25
+00:02:23,400 --> 00:02:28,600
+او اثنتين و اغنى عن المتعاطفين كما سنرى ما معنى
+
+26
+00:02:28,600 --> 00:02:35,400
+ذلك بزيادة ألف و نون او ياء و نون ما معنى
+
+27
+00:02:35,400 --> 00:02:42,640
+المتعاطفين عندما نقول جاء ولد وولد الواو هنا واو
+
+28
+00:02:42,640 --> 00:02:49,400
+عطف كما تعرفون الواو هنا جاء ولدوولد ال wow ما بين
+
+29
+00:02:49,400 --> 00:02:57,640
+كلمتين ولد وولد هذه wow العطف وعطفة المعطوفة على
+
+30
+00:02:57,640 --> 00:03:02,420
+المعطوف عليه هذان هما المتعاطفان لسنا نحتاج في
+
+31
+00:03:02,420 --> 00:03:06,940
+لغتنا أن نتحدث بهذه الطريقة بدل من أن نقول جاء ولد
+
+32
+00:03:06,940 --> 00:03:14,210
+وولد نقول جاء ولدانجاء ولدان فهذه الكلمة وحدها
+
+33
+00:03:14,210 --> 00:03:20,910
+أغنت عن هذه الصيغة من العطف استغنائنا عن أن نقول
+
+34
+00:03:20,910 --> 00:03:29,560
+جاء ولد وولد جاء رجل ورجل جاء رجلانجاء كاتب و كاتب
+
+35
+00:03:29,560 --> 00:03:34,100
+جاء كاتبان بماذا استغنينا استغناني بهذه الألف و
+
+36
+00:03:34,100 --> 00:03:39,120
+النون كما ترون علمتها باللون الأسود حتى ننتبه إذا
+
+37
+00:03:39,120 --> 00:03:45,280
+مرة أخرى لو قرأنا التعريف وفق هذا الإيضاح سنتفاعل
+
+38
+00:03:45,280 --> 00:03:50,960
+معاه أكثر إذا هو كل اسم دل على اثنين أو اثنتين
+
+39
+00:03:50,960 --> 00:03:57,510
+جاءت بنتانالبنت هنا البنت والبنت البنتاني اثنتان
+
+40
+00:03:57,510 --> 00:04:01,770
+يعني في المذكري والمؤنث إذا هو كل اسم دل على اثنين
+
+41
+00:04:01,770 --> 00:04:06,070
+أو اثنتين واغنى عن المتعاطفين بزيادة ألف ونون في
+
+42
+00:04:06,070 --> 00:04:11,210
+حالة الرفع أو ياء ونون في حالتي النصب والجرب هذا
+
+43
+00:04:11,210 --> 00:04:15,350
+هو المعنى البسيط الذي أشرنا عليه كيف نعرفه؟ طبعا
+
+44
+00:04:15,350 --> 00:04:21,530
+علامة رفعه تكون الألفعلامة رفعه تكون الألف كما لو
+
+45
+00:04:21,530 --> 00:04:27,650
+قلنا جاء طالبان جاء طالبان جاء فعل ماضي مبني على
+
+46
+00:04:27,650 --> 00:04:33,270
+الفتح كما نقول دائما طالبان فاعل مرفوع لأن هو
+
+47
+00:04:33,270 --> 00:04:37,530
+الفاعل وعلامة رفعه الألف هنا لأنه مثنى هنا نعلّل
+
+48
+00:04:37,530 --> 00:04:41,330
+إذا لم تأتي ضامة علامة على الرفع كما نقول في كل
+
+49
+00:04:41,330 --> 00:04:46,570
+مرة نعلّل تذكروا الألف كانت علامة النص في الأسماء
+
+50
+00:04:46,570 --> 00:04:52,770
+الخامسةهنا هي علامة الرفع إذا علامة الرفع في
+
+51
+00:04:52,770 --> 00:05:00,150
+المثنى الألف في .. في النصب علامة نصب الياء رأيت
+
+52
+00:05:00,150 --> 00:05:07,710
+طالبين رأيت طالبين طالبين مفعول به منصوب علامة
+
+53
+00:05:07,710 --> 00:05:13,650
+نصبه الياء لأنهمثنى لأنه نعلّره هنا لأن الفتحة لم
+
+54
+00:05:13,650 --> 00:05:19,650
+تأتي علامة على النصب تذكرون علامة النصب في الأسماء
+
+55
+00:05:19,650 --> 00:05:24,290
+الخامسة كانت الألف علامة النصب في الأسماء الخامسة
+
+56
+00:05:24,290 --> 00:05:27,890
+كانت الألف والياء كانت علامة جر في الأسماء الخامسة
+
+57
+00:05:27,890 --> 00:05:32,490
+هنا جاءت الياء علامة على النصب أما علامة الجر فهي
+
+58
+00:05:32,490 --> 00:05:38,900
+الياء كما لو قلنا مررت بطالبين البأو حرف جرطالبين
+
+59
+00:05:38,900 --> 00:05:45,200
+اسم مجرور وعلامة جره الياء هنا الياء الياء علامة
+
+60
+00:05:45,200 --> 00:05:49,540
+الجر في المثنى كما نرى هنا وكما سنرى في جامع
+
+61
+00:05:49,540 --> 00:05:54,680
+المذكر السالم وكما رأينا في الأسماء الخامسةوكما
+
+62
+00:05:54,680 --> 00:05:57,800
+رأينا في الأسماء الخامسة وهذا الترتيب وهذا
+
+63
+00:05:57,800 --> 00:06:01,400
+الاستحضار لهذه الفروقات يساعدنا على ترسيخ المعلومة
+
+64
+00:06:01,400 --> 00:06:07,580
+إذا في المثنى الألف علامة رفع لكن الألفة في
+
+65
+00:06:07,580 --> 00:06:12,140
+الأسماء الخامسة علامة نصب هنا اليه علامة النصب
+
+66
+00:06:12,140 --> 00:06:16,480
+والجر اتفقت العلامة هنا ما بين النصب والجر في
+
+67
+00:06:16,480 --> 00:06:21,430
+المثنىفي الأسماء الخامسة لم تتفق علامة النصب والجر
+
+68
+00:06:21,430 --> 00:06:25,510
+علامة النصب في الأسماء الخامسة الألف وعلامة الجر
+
+69
+00:06:25,510 --> 00:06:31,250
+الياء واضح هذا الكلام إذا هذه علامة الإعراب الرفع
+
+70
+00:06:31,250 --> 00:06:36,550
+علامته الألف النصب والجر علامته الياء كما رأينا لو
+
+71
+00:06:36,550 --> 00:06:39,690
+أردنا أن نطلع على بعض الأمثلة من القرآن الكريم قال
+
+72
+00:06:39,690 --> 00:06:44,870
+تعالى قال رجلان من الذين يخافون أنعم الله عليهم من
+
+73
+00:06:44,870 --> 00:06:46,650
+يعرفون كلمة رجلان
+
+74
+00:06:50,180 --> 00:06:55,600
+بالضبط لو استطرد نقل الإعراب بعض الكلمات ما إعراب
+
+75
+00:06:55,600 --> 00:07:02,880
+الذين .. أه نعم بالضبط
+
+76
+00:07:02,880 --> 00:07:09,260
+في محل جار اسم مجرور واضح؟ قال سبحانه وتعالى
+
+77
+00:07:09,260 --> 00:07:14,980
+وقالوا لو لا نزل هذا القرآن على رجل من القريتين
+
+78
+00:07:14,980 --> 00:07:17,880
+عظيم ما إعراب القريتين
+
+79
+00:07:22,230 --> 00:07:28,610
+لأنه مثنى او مثنى؟ مثنى ايضا لأنه مثنى لأنه مثنى
+
+80
+00:07:28,610 --> 00:07:34,410
+اه نعم لأنه مثنى من يعرف لنا كلمة هذا هذا اه نعم
+
+81
+00:07:34,410 --> 00:07:37,350
+هكذا
+
+82
+00:07:39,980 --> 00:07:44,860
+بالضبط هو اسم إشارة مبني على السكون في محل رفعي
+
+83
+00:07:44,860 --> 00:07:50,440
+نائبي فاعل واضح؟ إذا هذان مثالان على رفع المثنى
+
+84
+00:07:50,440 --> 00:07:55,620
+وعلى جره على رفعه وعلى جره السؤال حتى الآن الملحق
+
+85
+00:07:55,620 --> 00:08:02,440
+بالمثنىالملحق بالمثنى هو ليس مثنى إنما ألحق به
+
+86
+00:08:02,440 --> 00:08:07,700
+وسنرى لماذا ألحق به الملحق بالمثنى عندنا خمس كلمات
+
+87
+00:08:07,700 --> 00:08:13,600
+فقط ألحقت بالمثنى لكن قبل أن أستطيع في الحديث عن
+
+88
+00:08:13,600 --> 00:08:19,060
+هذا الملحق هل رأيتم شيءمعضلا يعني أو صعبا في
+
+89
+00:08:19,060 --> 00:08:23,240
+المثنى كل ما أشرنا إليه المثنى أصلا نعرفه و لا
+
+90
+00:08:23,240 --> 00:08:28,360
+نحتاج ولا كثير شرح للإشارة إليه المثنى نعرفه و
+
+91
+00:08:28,360 --> 00:08:32,540
+عندما تحدثنا عن الإغناء عن المتعاطفين شرحنا ما
+
+92
+00:08:32,540 --> 00:08:36,520
+معنى الإغناء عن المتعاطفين علامة رفعه الألف
+
+93
+00:08:37,050 --> 00:08:43,170
+وعلامتان أصبه وجره أليان هذا كل ما أشرنا به عن
+
+94
+00:08:43,170 --> 00:08:47,670
+المثنى حتى الآن يلحق بالمثنى خمس كلمات فقط خمس
+
+95
+00:08:47,670 --> 00:08:53,930
+كلمات فقط وهي ثاني واثنتان وثنتان ثنتان هنا بمعنى
+
+96
+00:08:53,930 --> 00:09:00,190
+اثنتان بالضبط وهي لغة لتميم من العرب يعني لغة
+
+97
+00:09:00,190 --> 00:09:06,330
+عربية لغة فصيحة عربيةبالضبط المؤنث وحتى لو أننا
+
+98
+00:09:06,330 --> 00:09:11,130
+تتبعنا اللغة العربية سنرى الألفاظ الخاصة بالمؤنث
+
+99
+00:09:11,130 --> 00:09:18,370
+أكثر من الألفاظ الخاصة بالمذكرو هذا يدل على تكريم
+
+100
+00:09:18,370 --> 00:09:22,910
+المرأة عندنا و ربما يدل أيضا على حاجة المرأة دائما
+
+101
+00:09:22,910 --> 00:09:28,770
+.. يعني أنت لو ذهبت إلى خزانة .. خزانة البيت سترى
+
+102
+00:09:28,770 --> 00:09:34,190
+ملابس النساء أكثر من ملابس الرجال سبحان الله يعني
+
+103
+00:09:34,190 --> 00:09:37,250
+مثلا .. مثلا .. هذا دائما على فكرة يعني مثلا الذين
+
+104
+00:09:37,250 --> 00:09:42,390
+درجوا في الأسماء الموصولة لكن النساء اللواتي و
+
+105
+00:09:42,390 --> 00:09:47,230
+اللاتي و اللائييعني لو تتبعت اللغة العربية وستجد
+
+106
+00:09:47,230 --> 00:09:52,610
+في ذلك نوعا من التكريم من الاحتفاء بالمرأة عندنا
+
+107
+00:09:52,610 --> 00:09:57,750
+فكأن اللغة العربية الكريمة تحاكي شريعة الإسلام
+
+108
+00:09:57,750 --> 00:10:03,210
+الكريمة بالاحتفاء بالمرأة و بإعطائها قدرها و
+
+109
+00:10:03,210 --> 00:10:06,230
+مكانتها كيف؟
+
+110
+00:10:08,070 --> 00:10:13,350
+أها أحسنت وإن كانت هذه الملاحظة يعني ليس لها علاقة
+
+111
+00:10:13,350 --> 00:10:16,670
+بما نقول يعني لكن شكرا يا مومي على تفاعلك إذن
+
+112
+00:10:16,670 --> 00:10:24,330
+اثنتان واثنتان واثنان كلا وكلتا هذه الخمس أو هذه
+
+113
+00:10:24,330 --> 00:10:29,630
+الكلمات الخامسة فقط هي التي تلحق بالمثنن طب لو
+
+114
+00:10:29,630 --> 00:10:33,330
+سألنا سؤال سهل لماذا ألحقت بالمثنن؟ هي أصلا أو هي
+
+115
+00:10:33,330 --> 00:10:38,190
+أصلا ليس لها مفرد من جنسهاليس لها مفرد من جنسية،
+
+116
+00:10:38,190 --> 00:10:43,510
+إذا هي ليست مثنى، ليست تثنية لمفرد، هذا هو المعنى،
+
+117
+00:10:43,510 --> 00:10:47,230
+فإذا لم تكن مثنى، لماذا ألحقت بالمثنى؟
+
+118
+00:10:49,150 --> 00:10:52,950
+بالضبط هذا هو السبب البسيط هذا هو السبب البسيط لأن
+
+119
+00:10:52,950 --> 00:10:58,750
+في حالة الرفع تظهر الالف وفي حالة أنصب والجر تظهر
+
+120
+00:10:58,750 --> 00:11:03,050
+اليام إعرابها يأتي كإعراب المثنى بالضبط ذلك والحقت
+
+121
+00:11:03,050 --> 00:11:08,230
+بالمثنى معناها ليست مثنى على الحقيقة لكنها في
+
+122
+00:11:08,230 --> 00:11:12,690
+معناها في معناها تدل بالطبيعي على المثنى لكنها في
+
+123
+00:11:12,690 --> 00:11:19,140
+لفظها ليست مثنى لمفردليست مثنّا لمفرق واضح هذا
+
+124
+00:11:19,140 --> 00:11:24,420
+الكلام تعالوا ننظر جاء اثنان من الطلبة انظروها
+
+125
+00:11:24,420 --> 00:11:30,360
+رأيته اثنين ا رأيتهم رأيته اثنين مررته باثنين من
+
+126
+00:11:30,360 --> 00:11:34,880
+الطلبة باثنين اذا في حالة الرفع جاء اثنان فاعل كما
+
+127
+00:11:34,880 --> 00:11:39,740
+تعرفون جاءت الألف علامة على الرفع رأيته اثنين جاءت
+
+128
+00:11:39,740 --> 00:11:45,330
+اليأو علامة على النصب مررته باثنينولو أردنا أن
+
+129
+00:11:45,330 --> 00:11:50,330
+نأتي بكلمة اثنتان اثنتين اثنتين نفس المسألة جاء
+
+130
+00:11:50,330 --> 00:11:55,390
+اثنتاني او جاءت اثنتاني من الطالبات رأيت اثنتيني
+
+131
+00:11:55,390 --> 00:12:00,730
+من الطالبات مررت باثنتيني نفس القضية او جاء جاءت
+
+132
+00:12:00,730 --> 00:12:05,210
+ثنتاني من الطالبات رأيت ثنتيني من الطالبات مررت
+
+133
+00:12:05,210 --> 00:12:10,510
+باثنتيني من الطالبات نفس المسألةالان بالنسبة لكلا
+
+134
+00:12:10,510 --> 00:12:15,390
+جاء الطالبان كلاهما جاء الطالبان الطالبان هنا هو
+
+135
+00:12:15,390 --> 00:12:22,310
+الفاعل كلاهما إعرابها توكيد معنوي وليس لفظي توكيد
+
+136
+00:12:22,310 --> 00:12:29,450
+معنوي مرفوع وعلامة رفي الألف واضح؟ رأيت الطالبين
+
+137
+00:12:29,450 --> 00:12:36,450
+كلاهما كلاهما توكيد معنوي منصوبوعلامة نصبه الياء
+
+138
+00:12:36,450 --> 00:12:44,210
+لأنه ملحق بالمثنى مرته بالطالبين كليهما توكيد أيضا
+
+139
+00:12:44,210 --> 00:12:48,950
+مجرور لأن التوكيد كما تعلمون من التوابة وهو يتبع
+
+140
+00:12:48,950 --> 00:12:56,910
+المتبوعة المؤكدة هنا في كل إعراب التابع يعني
+
+141
+00:12:56,910 --> 00:13:01,650
+التوكيد في هذه المسألة كالنعت النعت يتبعالمنعوت
+
+142
+00:13:01,650 --> 00:13:05,750
+انعته دائما طبعا الصفته يعني تتبع دائما الموصوف
+
+143
+00:13:05,750 --> 00:13:10,210
+والتوكيد يتبع دائما المؤكد إذا جاء الطالب
+
+144
+00:13:10,210 --> 00:13:14,770
+والطالبان هي الفاعل كلا هي توكيد لها هما في
+
+145
+00:13:14,770 --> 00:13:20,270
+الأمثلة كلها مايعرابها في محل جر مضاف إليه في محل
+
+146
+00:13:20,270 --> 00:13:25,790
+جر مضاف إليه واضح أيثم كلا دائما تكون مصموقة مفننة
+
+147
+00:13:25,790 --> 00:13:29,890
+ليس بالضروري صراحة لأنها ربما جاءت هي الفعلأه مثلا
+
+148
+00:13:29,890 --> 00:13:32,730
+سنرى الآن ان شاء الله واضح هذا الكلام حتى نهار من
+
+149
+00:13:32,730 --> 00:13:39,810
+السؤال نعم فعل هي الفعل نعم مرفوع بالفعل و علامة
+
+150
+00:13:39,810 --> 00:13:45,030
+رفعه الألف اه نعم مرفوع و علامة رفعه الألف اذا
+
+151
+00:13:45,030 --> 00:13:49,950
+الطالبان جاء الطالباني الطالبان فاعل مرفوع و علامة
+
+152
+00:13:49,950 --> 00:13:57,930
+رفعه الألفلأنه مثنى كلا هما كلا توكيد مرفوع وعلامة
+
+153
+00:13:57,930 --> 00:14:02,390
+رفيلة لأنهم ملحقون بالمثنى الطالبين رأيت الطالبين
+
+154
+00:14:02,390 --> 00:14:06,970
+كلا هما الطالبين مفعول به منصوب وعلامة نصبه الـY
+
+155
+00:14:06,970 --> 00:14:16,090
+لأنه مثنى واضح؟ الآن اثنان واثنتان واثنتان تلحقان
+
+156
+00:14:16,090 --> 00:14:22,630
+بالمثنى من دون شروطانتبهوا كلا وكلتا لها شروط شرط
+
+157
+00:14:22,630 --> 00:14:28,030
+واحد فقط ما هو الشرط بالضبط يعني يشترط الإعراب كلا
+
+158
+00:14:28,030 --> 00:14:31,990
+وكلتا بالحروف أن تضاف إلى ضمير كما في الأمثلة
+
+159
+00:14:31,990 --> 00:14:37,350
+السابقة رأينا الأمثلة السابقة جاء الطالبان كلاهما
+
+160
+00:14:37,350 --> 00:14:45,630
+كلاهما كليهما كليهما ممتازة إذا هنا لو لم تضاف إلى
+
+161
+00:14:45,630 --> 00:14:50,390
+ضمير كيف سيكون الأنظرأما إذا أضيفة إلى اسم ظاهر
+
+162
+00:14:50,390 --> 00:14:54,890
+فإنهم عندئذ تعربان إعرابي اسم المقصور كما في نحوي
+
+163
+00:14:54,890 --> 00:15:01,390
+جاء كيلة الطالبين جاء كيلة كيلة فاعل مرفوع هنا
+
+164
+00:15:01,390 --> 00:15:07,070
+كيلة هي الفعل يا أيتم كيلة فاعل مرفوع وعلامة رفيض
+
+165
+00:15:07,070 --> 00:15:11,800
+ضمة المقدرةبالطبع لا أعرف نعم على آخر إيه منع من
+
+166
+00:15:11,800 --> 00:15:16,320
+ظهورها التعذب كما في الاسم المقصور بالضبط رأيت
+
+167
+00:15:16,320 --> 00:15:21,480
+كيلة الطالبين ألا أقول هنا لا أتي باليأل كيلة
+
+168
+00:15:21,480 --> 00:15:28,220
+الطالبين مررت بكيلة الطالبين مررت بكيلة الطالبين
+
+169
+00:15:28,220 --> 00:15:33,180
+هنا دائما نعم مضعف إليه مجرور وعلى ما تجره اليالي
+
+170
+00:15:33,180 --> 00:15:38,370
+أنه مثنى في الأمثلة كلهامرة أخرى جاء كلا الطالبين
+
+171
+00:15:38,370 --> 00:15:46,570
+من يعلبوا كلا هنا نعم بالضبط
+
+172
+00:15:46,570 --> 00:15:53,390
+رأيتوا كلا الطالبين هيثم منصوب وعلامته
+
+173
+00:15:53,390 --> 00:16:05,220
+مراتوا بكلا الطالبين كلا نعم الكسرة المقدرةلأ ليس
+
+174
+00:16:05,220 --> 00:16:10,400
+نيابة على الفرح الأصل لا ينوب عن الفرح يعني أنت
+
+175
+00:16:10,400 --> 00:16:14,140
+قلت وعلى ما تجره الكسرة المقدرة منعم ظهرها التعذب
+
+176
+00:16:14,140 --> 00:16:19,180
+الألف هي التي تنوم الكسرة لا تنوم هي الأصل الكسرة
+
+177
+00:16:19,180 --> 00:16:25,040
+لا تنوم واضح أن هي شباب؟ هل من السؤال؟ تعالوا إلى
+
+178
+00:16:25,040 --> 00:16:30,140
+بعض الأمثلة إذ أرسلنا إليهم إثنين إذ أرسلنا إليهم
+
+179
+00:16:30,140 --> 00:16:35,570
+إثنين من يعرفوا لنا إثنين هنا؟إذ أرسلنا .. أه نعم
+
+180
+00:16:35,570 --> 00:16:44,170
+صحيح منصوب وعلامته لأنهم ملحقون بالمثنى إذ أرسلنا
+
+181
+00:16:44,170 --> 00:16:53,390
+إليه مثنين واضح فانفجرت منه اثنتا عشرة عين من يعرف
+
+182
+00:16:53,390 --> 00:17:00,750
+ان اثنتا هنا اثنتا أه نعم بالضبط
+
+183
+00:17:00,750 --> 00:17:05,060
+لأنهم ملحقونبالمثال رأيته نفسه اللي اعرب يعني نفسه
+
+184
+00:17:05,060 --> 00:17:08,980
+اللي اعرب عينا ما اعرب عينا هنا بالمناسبة انا
+
+185
+00:17:08,980 --> 00:17:15,960
+تميزه منصوب و علامة نصبه الفتحة اما يبلغن عندك
+
+186
+00:17:15,960 --> 00:17:21,720
+الكبرى احدهم احدهما او كلاهما احدهما او كلاهما من
+
+187
+00:17:21,720 --> 00:17:27,080
+يعرف لنا كلاهما اي
+
+188
+00:17:27,080 --> 00:17:30,340
+مؤمن اسمه قوف كمل اسمه قوف
+
+189
+00:17:35,330 --> 00:17:41,310
+لأنهم ملحقون؟ هل الشرط تم هنا؟ ما هو الشرط؟ وضيفة
+
+190
+00:17:41,310 --> 00:17:46,910
+إلى ضمير تأكد دائما من وجود الشرط حضور الشرط من
+
+191
+00:17:46,910 --> 00:17:53,690
+الإضافة إلى ضمير قبل أن تتأكد هل من سؤال؟ هل من
+
+192
+00:17:53,690 --> 00:17:59,310
+سؤال؟ أه نعم جاءت
+
+193
+00:17:59,310 --> 00:18:04,460
+عشرة بدلا هنا من الموضوعأه نعم بدلا من .. حكذا
+
+194
+00:18:04,460 --> 00:18:09,920
+يقولون يعني نقول لأ جاء أثنتان من الطالبات جاء
+
+195
+00:18:09,920 --> 00:18:16,080
+أثنتان لكن نقول أثنتان عشرة تأتي عشرة بدلا من انهم
+
+196
+00:18:16,080 --> 00:18:21,520
+جاء أثنتا عشرة طالبة
+
+197
+00:18:21,520 --> 00:18:25,620
+مثلا أجبتك؟ سؤال؟ حل من سؤال؟
+
+198
+00:18:29,730 --> 00:18:35,090
+جمع المؤنث السالم جمع المؤنث كل الموضوعين مبسط
+
+199
+00:18:35,090 --> 00:18:39,390
+يعني أولا جمع المؤنث في المثنى كنا هذا يدل على
+
+200
+00:18:39,390 --> 00:18:44,050
+مثنى على اثنين يعني او اثنتين الجمع هنا يدل على
+
+201
+00:18:44,050 --> 00:18:51,210
+ثلاثة فاكثر يدل على ثلاث فاكثر لأن الجمع يبدأ من
+
+202
+00:18:51,210 --> 00:18:55,870
+هذا الرقم يبدأ من هذا العدد إذا هو مدلة على أكثر
+
+203
+00:18:55,870 --> 00:18:59,570
+من اثنين على أكثرإذا لو دل على الثانية يكونوا
+
+204
+00:18:59,570 --> 00:19:03,590
+جامعة إذا أكثر ما هو الأكثر من الثانية؟ الثلاثة
+
+205
+00:19:03,590 --> 00:19:09,450
+فصاعداء طيب بزيادة ألف و تاء هنا في المثال نقول
+
+206
+00:19:09,450 --> 00:19:14,450
+بألف هنا بألف و تاء هنا نقول بألف و تاء أو يائن
+
+207
+00:19:14,450 --> 00:19:19,170
+عفوا بألف و نون أو هنا بألف و تاء فقط لأن الحركات
+
+208
+00:19:19,170 --> 00:19:23,650
+هنا حركات أصلية إلا في حالة الجر كما سنرى أولا
+
+209
+00:19:23,650 --> 00:19:28,680
+تعالى و ننظر ما الذي يجمع جامعة مؤنث سالمةأولا كل
+
+210
+00:19:28,680 --> 00:19:34,900
+ما له علاقة بالتأنيث سواء كان في اللفظ فقط أو في
+
+211
+00:19:34,900 --> 00:19:41,900
+المعنى فقط أو في كليهما أو في كليهما أولا المؤنث
+
+212
+00:19:41,900 --> 00:19:46,480
+لفظا ومعنى اسمه فاطمة في اللفظي ظهر التأو التأنيث
+
+213
+00:19:46,480 --> 00:19:50,540
+هذا معنى التأنيث اللفظي وفي المعنى تدل على أنثى
+
+214
+00:19:50,540 --> 00:19:56,200
+فاطمة تدل على أنثى إذا هذا مؤنث لفظا ومعنى فاطمة
+
+215
+00:19:57,140 --> 00:20:05,300
+الجمع فاطمات عائشة عائشات مروة مروات حتى وإن لم
+
+216
+00:20:05,300 --> 00:20:13,880
+تسمع بيها لا تتردد روضة روضات او رياضة جمع تكسير
+
+217
+00:20:13,880 --> 00:20:17,940
+جمع تكسير وفاطمة فواطمة فواطمة فواطمة فواطمة
+
+218
+00:20:17,940 --> 00:20:20,520
+فواطمة فواطمة فواطمة فواطمة فواطمة فواطمة فواطمة
+
+219
+00:20:20,520 --> 00:20:24,880
+فواطمة فواطمة فواطمة فواطمة فواطمة فواطمة فواطمة
+
+220
+00:20:24,880 --> 00:20:24,900
+فواطمة فواطمة فواطمة فواطمة فواطمة فواطمة فواطمة
+
+221
+00:20:24,900 --> 00:20:28,530
+فواطمة فواطمة فواطمة فواطمة فواطمة فواطمةتستطيع ان
+
+222
+00:20:28,530 --> 00:20:32,450
+تجمع مهادرين اي اسم على الإطلاق هاتي جرب فاطمة
+
+223
+00:20:32,450 --> 00:20:42,430
+خديجة خديجات ممكن خديجات اه نعم خديجة خديجات محظية
+
+224
+00:20:42,430 --> 00:20:49,870
+محظياتصفيات صفيات جاءت الصفيات جاءت السعديات اه
+
+225
+00:20:49,870 --> 00:20:53,550
+نعم من دون تردد لأن المسألة هنا ربما تكون مسألة
+
+226
+00:20:53,550 --> 00:20:58,290
+استساغة الان نحن لا نستسيغ .. ربما نقول خديجات اه
+
+227
+00:20:58,290 --> 00:21:06,150
+او واضح المؤنث معناه للفظة ايضا كل اسم فتى زينب
+
+228
+00:21:06,150 --> 00:21:08,190
+زينبات
+
+229
+00:21:09,620 --> 00:21:13,960
+أه نعم وإن لم تتعودوا عليها زينب زينبات طب عندنا
+
+230
+00:21:13,960 --> 00:21:18,660
+جمه تكسير زيانب أه لكن أنا أتكلم الآن عن جمع
+
+231
+00:21:18,660 --> 00:21:24,840
+المؤنث كل اسمي فتى يجمع جمع مؤنث سالم زينب زينبات
+
+232
+00:21:24,840 --> 00:21:34,220
+سوسن سوسنات أه نعم زينا زينات
+
+233
+00:21:34,220 --> 00:21:46,720
+أه نعم اه نعمهند .. هندات .. هندات .. أسماء ..
+
+234
+00:21:46,720 --> 00:21:53,160
+أسماءات .. كوثر .. كوثرات .. بدون تردد، واضح؟ الان
+
+235
+00:21:53,160 --> 00:21:59,000
+المؤنث لفظا لا معنى، يعني طلحة، لا يدل على مؤنث في
+
+236
+00:21:59,000 --> 00:22:03,000
+ماء، يدل على مذكر، على رجل، لكن الانتياج بتاع
+
+237
+00:22:03,000 --> 00:22:09,840
+التأنيث يجمع جمع مؤنث سالمة، طلحة، طلحاتطلحات،
+
+238
+00:22:09,840 --> 00:22:17,260
+حمزة، حمزات، سلامة، سلامات، عكرمة، عكرمات، عبيدة،
+
+239
+00:22:17,260 --> 00:22:24,100
+عبيدات، وهلما جرى، واضح؟ واضح؟ إذا كل ما له علاقة
+
+240
+00:22:24,100 --> 00:22:28,740
+بالتأنيذ، في اللفظ فقط أو في المعنى فقط أو في
+
+241
+00:22:28,740 --> 00:22:35,050
+كليهماما يجمع أيضًا جمعًا مؤنث سالمة مخوتمة بألف
+
+242
+00:22:35,050 --> 00:22:40,550
+التاني المقصورة أو الممدودة المقصورة مثل ذكرة حبلة
+
+243
+00:22:40,550 --> 00:22:49,950
+ليلة ذكرا ذكريات حبلة حبليات ليلة ليليات أنا يسرى
+
+244
+00:22:49,950 --> 00:22:55,710
+يسريات ليليات لأن هذه الألف المقصورة تنقل إلى ياء
+
+245
+00:22:55,710 --> 00:23:06,420
+لا لاليلة ليليات ليلات جمعوا ليلة احسنت اه نعم اه
+
+246
+00:23:06,420 --> 00:23:14,340
+يعني ليلة الليلة جمعها الليلات لكن ليلة جمعها
+
+247
+00:23:14,340 --> 00:23:21,480
+ليليات اه يمنا يمنيات كبرا كبريات فضلا فضلا الاخر
+
+248
+00:23:22,410 --> 00:23:27,870
+واضح ما ختم بألف التأنيث الممدودة مثل حسنا حسنا
+
+249
+00:23:27,870 --> 00:23:35,970
+وات عضرا عضرا وات صحرا صحرا وات واضح هذه صعبة هذا
+
+250
+00:23:35,970 --> 00:23:41,550
+إذا تذكروا حتى الآن كل ما له علاقة بالتأنيثسواء
+
+251
+00:23:41,550 --> 00:23:45,330
+كان بيتاء التأنيث أو بألف التأنيث الممدودة أو
+
+252
+00:23:45,330 --> 00:23:49,410
+المقصورة يجمعوا جمعة مؤنث سالمة الان تابع أيضا ما
+
+253
+00:23:49,410 --> 00:23:54,930
+يجمعه هذا الجمع صفة المذكر الذي لا يعقل صفة المذكر
+
+254
+00:23:54,930 --> 00:24:01,150
+الذي لا يعقل يعني مثلا نهر جار نهر جار يعني نهر
+
+255
+00:24:01,150 --> 00:24:08,030
+انهار جاريات بالضبط
+
+256
+00:24:08,030 --> 00:24:17,850
+أناكتاب نافع كتب نافعات نهر جار أنهار جاريت لأن
+
+257
+00:24:17,850 --> 00:24:24,210
+نافع صفة لما لا يعقل الكتاب لا يعقل أيضا بعض ما
+
+258
+00:24:24,210 --> 00:24:31,690
+كان مفرد مثل حمام هذا ليست قاعدة هذا مسموع سمعة في
+
+259
+00:24:31,690 --> 00:24:38,000
+بعض الكلمات حمام حمامات صمامصممات واضح؟ لو أردنا
+
+260
+00:24:38,000 --> 00:24:46,040
+نلخص هذا كله أولا المؤنث لفظا فقط أو معنا فقط أو
+
+261
+00:24:46,040 --> 00:24:52,180
+لفظا ومعنى كله يجمع جمع مؤنث سالمة والمؤنث إن كان
+
+262
+00:24:52,180 --> 00:24:57,160
+انتهاءه بتاء التأنيث أو بألف التأنيث الممدودة أو
+
+263
+00:24:57,160 --> 00:25:01,580
+المقصورة ثم نذكر هنا أيضا صفة المذكر الذي لا يعقل
+
+264
+00:25:01,580 --> 00:25:08,570
+وبعض المذكرات انتهتانظروا كيف نلخصها إعراب جمع
+
+265
+00:25:08,570 --> 00:25:12,810
+المؤنث السالب الإعراب هنا ليس دائما فرعيا، انظروا
+
+266
+00:25:12,810 --> 00:25:18,940
+في المثنى قلنا إعرابه دائما إعراب فرعيفي الأسماء
+
+267
+00:25:18,940 --> 00:25:23,980
+الخامسة لا يُعرَب إعرابا فرعيا إلا بشروط في عراب
+
+268
+00:25:23,980 --> 00:25:29,620
+جمع المؤنث السالم نفس المؤنث السالم هذا لا يُعرَب
+
+269
+00:25:29,620 --> 00:25:34,040
+دائما إعرابا فرعيا لأنه دائما دائما علامة رفي الضم
+
+270
+00:25:34,040 --> 00:25:39,430
+و علامة جره الكسرة دائما و أبدادائما علامة جره
+
+271
+00:25:39,430 --> 00:25:44,230
+دائما و أبدا من دون استثناء علامة رفعه الضمع علامة
+
+272
+00:25:44,230 --> 00:25:51,990
+جره الكسرة مثل جاءت الطالبات في السيارات الطالبات
+
+273
+00:25:51,990 --> 00:25:56,970
+فعل مرفوع و علامة رفعه الضمع على الأصل هل نقول أنه
+
+274
+00:25:56,970 --> 00:26:02,770
+جمع معنث سالم على الأصل لنعلم في السيارات السيارات
+
+275
+00:26:02,770 --> 00:26:08,000
+اسم المجروروعلامة جره الكسرة هل نقول لأنه؟ هل
+
+276
+00:26:08,000 --> 00:26:12,600
+نعلن؟ لأنه على الأصل أما العلامة الفرعية .. إذا
+
+277
+00:26:12,600 --> 00:26:17,500
+هذا على الأصل أما العلامة الفرعية الوحيدة هي علامة
+
+278
+00:26:17,500 --> 00:26:23,660
+الجر علامة .. عفوا علامة النصب .. عفوا إذا العلامة
+
+279
+00:26:23,660 --> 00:26:29,240
+الفرعية الوحيدة علامة النصب وهي الكسرة كما في قوله
+
+280
+00:26:29,240 --> 00:26:36,040
+تعالى إن الحسناتيذهبنا السيئاتي لم نقول إن الحسنات
+
+281
+00:26:36,040 --> 00:26:43,140
+لأ إن الحسناتي من يعرفنا كلمة الحسناتي نعم اسمه إن
+
+282
+00:26:43,140 --> 00:26:48,440
+منصوب و علامة نصبه الكسرة لأنه .. أرأيتم؟ أه هنا
+
+283
+00:26:48,440 --> 00:26:51,920
+لأنه .. لأنه جامع نصب .. بالضبط هنا عللنا لأن
+
+284
+00:26:51,920 --> 00:26:55,860
+الفتحة لم تأتي علامة على النصب إذا هو نسم اسمه إن
+
+285
+00:26:55,860 --> 00:27:00,840
+منصوب و علامة نصبه الكسرة لأنه جامع مؤنث سالم
+
+286
+00:27:00,840 --> 00:27:01,840
+اتفضل
+
+287
+00:27:04,470 --> 00:27:08,870
+ممكن اه انا ممكن وإن لم تقولها لأ حاجة لها يعني
+
+288
+00:27:08,870 --> 00:27:14,130
+يسعنا أن نستغنى عن هذه الإضافة يذهبنا السيئات من
+
+289
+00:27:14,130 --> 00:27:20,090
+يعرفنا كلمة السيئات اه يا سيد هنا
+
+290
+00:27:20,090 --> 00:27:26,430
+نعلم نعم من يعرفنا كلمة يذهبنا بالمناسبة اه نعم
+
+291
+00:27:26,430 --> 00:27:32,050
+صحيح
+
+292
+00:27:32,050 --> 00:27:37,490
+في محلفي محل رفع لأنه لم يسوق لا بناصب ولا بيجيب
+
+293
+00:27:37,490 --> 00:27:41,550
+عربنا الأيات كلها على هذه الصورة واضح يا شباب سؤال
+
+294
+00:27:41,550 --> 00:27:51,190
+هل من سؤال هل من سؤال إن الحسنات يذهبنا السيئات
+
+295
+00:27:51,190 --> 00:27:56,610
+إذا هنا لا نعلّل إلا عند النصب فقط الملحق
+
+296
+00:27:56,610 --> 00:28:04,100
+بجمع المؤنث السالم كلمة واحدة أولادولاد فقط ليس
+
+297
+00:28:04,100 --> 00:28:09,120
+عندنا غيرها لماذا لم نعدها ضمن جمع المؤنث السالم
+
+298
+00:28:09,120 --> 00:28:14,940
+لأنه ليس لها مفرد من جنسها من لفظها هي ليست جمعة
+
+299
+00:28:14,940 --> 00:28:19,040
+هي تدل على الجمع نعم لكنها لم تجمع متفرقة لم تجمع
+
+300
+00:28:19,040 --> 00:28:29,070
+مفردات لم تجمع مفردات كلمة مثلا مثلا سيارةجئنا
+
+301
+00:28:29,070 --> 00:28:34,190
+بسيارة و بأخرى و ثالثة معها فصرنا سيارات جمعت
+
+302
+00:28:34,190 --> 00:28:38,990
+سيارة إلى سيارة إلى ثالثة لكن أولاد لم أجمع متفرقة
+
+303
+00:28:38,990 --> 00:28:45,270
+لم أجمع مفردات لكنها تدل على جمع المؤنث السالم وفي
+
+304
+00:28:45,270 --> 00:28:51,650
+الإعراب في الإعراب تكون مثلها بالضبط لذلك ألحقناها
+
+305
+00:28:51,650 --> 00:28:55,670
+بها لأنها في النصب تأتي الكسرة علامة على نصبها
+
+306
+00:29:00,150 --> 00:29:06,070
+أولات بمعنى صواحب هي في المعنى يعني تقصد هي مؤنث
+
+307
+00:29:06,070 --> 00:29:14,690
+قلو قلو نعم لكنها ليست ليست لها مفرد من جنسها أه
+
+308
+00:29:14,690 --> 00:29:18,990
+ليست لها مفرد من جنسها كما في قول تعالى وإن كنا
+
+309
+00:29:18,990 --> 00:29:22,490
+أولاتي عندما انتبه العلماء إلى أن علماء يعرفوا
+
+310
+00:29:22,490 --> 00:29:27,990
+أولاتي هنا أه نعمبالضبط خبره كان منصوب ورغم النصب
+
+311
+00:29:27,990 --> 00:29:31,990
+جاءت كسرة على آخرية ولم تأتي فتحة ما الذي يأتي
+
+312
+00:29:31,990 --> 00:29:36,630
+منصوبا وعلامة نصبه الكسرة جمعوا نفسهم فالحقوها
+
+313
+00:29:36,630 --> 00:29:42,570
+بيها هي الوحيدة في اللغة هي الوحيدة واضح؟ واضح؟
+
+314
+00:29:42,570 --> 00:29:47,970
+لماذا جاءت الفاء هنا في جوابي الشرط in تذكرون؟
+
+315
+00:29:48,950 --> 00:29:53,570
+لماذا جاءت الفاء هنا؟ إن كنا أولادي حمل فأنفقوا
+
+316
+00:29:53,570 --> 00:30:01,810
+عليهم لأن جواب الشرط جاء طلبيا هنا ننهي
+
+317
+00:30:01,810 --> 00:30:07,530
+بهتين الفائدتين الصغيرتين حتى ننتبه لا يدخلوا في
+
+318
+00:30:07,530 --> 00:30:11,270
+جمع المهدى حتى نحترز من هذه الكلمات حتى لا نظن
+
+319
+00:30:11,270 --> 00:30:16,430
+أنها جمع مؤنث أنها جمع مؤنث سالمة مثل قضاء رماء
+
+320
+00:30:16,430 --> 00:30:23,120
+غزا دعاأو قد تنتهي بتاء مربوطة كما ترون ثم هنا
+
+321
+00:30:23,120 --> 00:30:30,100
+الألف ألف أصلي سببا الألف هنا ألف أصلي ولم تنتهي
+
+322
+00:30:30,100 --> 00:30:35,760
+بتاء مفتوحة كما ترون هي زيدة نعم للتأنيث نعم لكنها
+
+323
+00:30:35,760 --> 00:30:43,520
+ليست تجمع المؤنث السالمإذا هذه في العرب جاء قضات و
+
+324
+00:30:43,520 --> 00:30:48,820
+رأيت قضات و مررت بقضات إذا رأيت قضات و لم أقرأت
+
+325
+00:30:48,820 --> 00:30:52,900
+قضات لأنها ليست جامعة مذكرة ليست جامعة مؤنث سالمة
+
+326
+00:30:52,900 --> 00:31:00,820
+واضح هذه النقطة؟ هل فيها مشكلة؟ ربما كانت المشكلة
+
+327
+00:31:00,820 --> 00:31:06,660
+أكثر في أبيات وأصوات أبيات وأصوات ليست جامعة مؤنث
+
+328
+00:31:06,660 --> 00:31:15,230
+سالمة لأن أبياتجمعوا بيت جمعوا بيت أنا عندما قلت
+
+329
+00:31:15,230 --> 00:31:20,110
+زينب وجمعته جمعة مؤنث سالمة أقول زي نب ثم أضفته
+
+330
+00:31:20,110 --> 00:31:23,870
+الألف والتاء الزائدتين زي نبات هنا أنا لم أقول بيت
+
+331
+00:31:23,870 --> 00:31:29,530
+لم أقول بيتات إذن أبيات جمعوا تخسير وليست جمعة
+
+332
+00:31:29,530 --> 00:31:34,990
+مؤنث سالمة واضح يا شباب أبيات هنا التاء زائدة لأ
+
+333
+00:31:34,990 --> 00:31:43,360
+هنا التاء أصلية هي لام الكلمةلاموا الكلمة صوت
+
+334
+00:31:43,360 --> 00:31:49,120
+أيضًا التواصلية لكن المرء قد يعني يلتبس عليه المرء
+
+335
+00:31:49,120 --> 00:31:56,040
+الأمر وأحيانًا فيظن أن هذه جامعة أو أن هذه جامعة
+
+336
+00:31:56,040 --> 00:32:02,700
+مؤنث سالم واضح؟ إذا هذه ليست جامعة كما في الأمثلة
+
+337
+00:32:02,700 --> 00:32:10,270
+هذه أصوات جميلة سمعت أصواتإذا هذه أصوات المفهوم به
+
+338
+00:32:10,270 --> 00:32:15,370
+منصوب وعلامة نصبه الفتحة لو كانت من ضمن المجمع
+
+339
+00:32:15,370 --> 00:32:18,510
+المؤنث السنة اللي قلنا علامة نصبه الكسر هنا جاء
+
+340
+00:32:18,510 --> 00:32:28,770
+علامة نصبه الفتحة لأنه يا سايد لأنه لأنها
+
+341
+00:32:28,770 --> 00:32:33,950
+على الأصل صحيح مررت أو استمعت إلى أصوات جميلة
+
+342
+00:32:33,950 --> 00:32:40,960
+أصوات ما أعرف أصوات هنالأنه .. من دون .. من دون
+
+343
+00:32:40,960 --> 00:32:45,260
+لأنه .. أحييك .. أه نعم من دون لأنه .. لا نعلّله
+
+344
+00:32:45,260 --> 00:32:51,080
+إلا عندما تأتي علامة فرعية عند وجود علامة فرعية
+
+345
+00:32:51,080 --> 00:32:55,680
+كيف اتربنا المثنى وجمع المؤنث .. المؤنث السالم؟
+
+346
+00:32:55,680 --> 00:33:01,060
+أخف من الأسماء الخمسة ومن شروطها الكثيرة سؤال أيه
+
+347
+00:33:01,060 --> 00:33:02,060
+يا شباب؟ أه نعم
+
+348
+00:33:08,260 --> 00:33:12,580
+أه لأ طبعا انظر هل هي من من من تحدثنا عنها أنها
+
+349
+00:33:12,580 --> 00:33:19,220
+تجوز أه لأ لأ نعم اسمها جمع بيوتات هذا جمع الجمع
+
+350
+00:33:19,220 --> 00:33:24,300
+بيوت بيوتات أه هل بيكون مؤنث هذي أمور مسموعة على
+
+351
+00:33:24,300 --> 00:33:28,960
+فكرة مثل جمع المبالغة جمع الجمع هذا كم نقول رجال
+
+352
+00:33:28,960 --> 00:33:34,720
+رجال جمعوا رجل هل نجمعه جمع مؤنث سليمان أه نعم
+
+353
+00:33:34,720 --> 00:33:43,810
+رجالة للمبالغةللمبالغة نعم تراصت الرجالات وقفت
+
+354
+00:33:43,810 --> 00:33:48,490
+رجالات المقاومة للمبالغة للمبالغة عندئذ في الرجولة
+
+355
+00:33:48,490 --> 00:33:53,550
+يعني رايحة التنيث هنا من أجل المبالغة في الرجولة
+
+356
+00:33:53,550 --> 00:33:58,670
+وربما تحكي أيضا وراء كل رجل عظيم إمرأة فالمرأة
+
+357
+00:33:58,670 --> 00:34:03,170
+صانعة الرجال نعم المرأة نعم هي أنثى لكن عندما
+
+358
+00:34:03,170 --> 00:34:08,060
+تستكمل صفاتها الفطريةالنظيفة الطاهرة تصنع الرجال
+
+359
+00:34:08,060 --> 00:34:12,520
+نعم سؤال أشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/xD1PecMCPjA.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/xD1PecMCPjA.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b23d86cdbc3fbc5e7abdc277302b16b22935a3d9
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/xD1PecMCPjA.srt
@@ -0,0 +1,1358 @@
+1
+00:00:21,480 --> 00:00:23,720
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,720 --> 00:00:26,620
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,620 --> 00:00:32,580
+ وآله وصحبه ومن ولاه. ننتقل اليوم للحديث عن علامات
+
+4
+00:00:32,580 --> 00:00:36,840
+الإعراب، عن الإعراب أولاً، عن بعض أحكامه وعن علاماته
+
+5
+00:00:36,840 --> 00:00:43,040
+الأصلية والفرعية. فالإعراب من حيث اللغة هو البيان
+
+6
+00:00:43,040 --> 00:00:47,820
+التبيين، الإظهار، الإبراز. أنا عندما أقول أعربت عن ما
+
+7
+00:00:47,820 --> 00:00:55,420
+يجول في صدري، أظهرتُ، بينتُ، أبرزتُ ذاك الذي يجول في صدري.
+
+8
+00:00:55,420 --> 00:01:00,700
+ولا زال المعنى اللغوي طبعاً مستعمل عندنا في لغتنا
+
+9
+00:01:00,700 --> 00:01:06,200
+وحاضراً في لغتنا تماماً. إذن في اللغة الإعراب هو
+
+10
+00:01:06,200 --> 00:01:11,590
+التبيين، الإظهار، التوضيح. هذا في اللغة من حيث الاستعمال.
+
+11
+00:01:11,590 --> 00:01:16,190
+طبعاً جاء علماء النحو واتفقوا على أن يدل هذا
+
+12
+00:01:16,190 --> 00:01:21,930
+المصطلح في النحو على ذلك الأثر سواء كان ظاهراً أو
+
+13
+00:01:21,930 --> 00:01:28,370
+مُقَدَّراً. إذن الإعراب هو أثر ظاهر أو مُقَدَّر يجلبه العامل
+
+14
+00:01:28,370 --> 00:01:31,170
+على آخر الكلمة المعربة. سنرى ما معنى هذا الكلام.
+
+15
+00:01:31,170 --> 00:01:37,110
+هو أثر إعراب، ربما يكون ظاهراً وربما يكون مُقَدَّراً. الأصل
+
+16
+00:01:37,110 --> 00:01:43,270
+أن يكون ظاهراً بالطبع. إذن هو أثر، أثر ظاهر أو مُقَدَّر
+
+17
+00:01:43,270 --> 00:01:47,150
+يجلبه العامل على آخر الكلمة المعربة. تعالوا ننظر
+
+18
+00:01:47,150 --> 00:01:53,310
+طبعاً سمعتم أن الإعراب ظاهر ومُقَدَّر، ظاهر أو مُقَدَّر،
+
+19
+00:01:53,310 --> 00:01:57,810
+إذن الإعراب ينقسم إلى قسمين: إلى إعراب ظاهر وإلى
+
+20
+00:01:57,810 --> 00:02:03,110
+إعراب مُقَدَّر. ومن خلال هذه الأمثلة سنتبيّن إلى معنى
+
+21
+00:02:03,110 --> 00:02:06,990
+الإعراب أو إلى التعريف الاصطلاحي للإعراب. إذن
+
+22
+00:02:06,990 --> 00:02:11,970
+ينقسم الإعراب إلى قسمين: إلى إعراب ظاهر وإلى إعراب
+
+23
+00:02:11,970 --> 00:02:16,030
+مُقَدَّر. تعالوا ننظر إلى الأمثلة، ومن خلال الأمثلة نصل
+
+24
+00:02:16,030 --> 00:02:22,170
+إلى، يعني، انتباهتنا، إلى فهمنا، إلى تعريف الإعراب.
+
+25
+00:02:22,170 --> 00:02:27,550
+ظاهر كما نعرفه: جاء الولد. جاء فعل ماضٍ كما تعلمون.
+
+26
+00:02:27,550 --> 00:02:33,590
+الولد فعل مرفوع، وعلامة رفعه الضمة الظاهرة. وهذه
+
+27
+00:02:33,590 --> 00:02:36,830
+الضمة هي ضمة الفم كما أشرنا في أول المساق. جاء
+
+28
+00:02:36,830 --> 00:02:41,350
+الولد، دوّ. فأنا ضممت فمي. ونحن عندما نقول فعل مرفوع
+
+29
+00:02:41,350 --> 00:02:47,010
+و علامة رفعه الضمة الظاهرة على آخره، انظر، أنا متى
+
+30
+00:02:47,010 --> 00:02:54,610
+أضم فمي؟ الولد، دوّ. هذه الإشارة البسيطة التي لم يسمع
+
+31
+00:02:54,610 --> 00:02:58,610
+بها الكثيرون من الناس، رغم بساطتها، تساعدنا في فهم
+
+32
+00:02:58,610 --> 00:03:05,070
+الإعراب. إذن جاء الولد، وهذا ظاهر، ضمة فمي ظاهرة.
+
+33
+00:03:05,070 --> 00:03:09,270
+فما إنْ انتقلنا إلى هذه الصياغة النحوية العلمية نقول
+
+34
+00:03:09,270 --> 00:03:14,690
+فاعل مرفوع، وعلامة رفعه، كأننا نقول، ودلالة رفعه
+
+35
+00:03:14,690 --> 00:03:17,790
+تلك الضمة التي ظاهرة على الفم، نقلتها إلى هذه
+
+36
+00:03:17,790 --> 00:03:23,010
+اللغة الاصطلاحية في علم، علم النحو. قلت فاعل مرفوع
+
+37
+00:03:23,010 --> 00:03:27,990
+و علامة رفعه ضمة ظاهرة على آخره. أين ظاهرة؟
+
+38
+00:03:27,990 --> 00:03:33,150
+ظاهرة على فمي، وظهرت أيضاً في النطق. آه، إذن ظهرت
+
+39
+00:03:33,150 --> 00:03:40,790
+للعين وظهرت للأذن. واضح. جاء الولد، رأيت الولد، ده
+
+40
+00:03:40,790 --> 00:03:45,290
+أيضاً ظهرت الفتحة سواء كانت في الأذن أو في العين.
+
+41
+00:03:45,290 --> 00:03:51,140
+ظاهرة. آه. رأيت الولد، ده. مررت بالولد، مررت بالولد.
+
+42
+00:03:51,140 --> 00:03:58,460
+أيضاً ظهرت هذه الكسرة. انظر، هذا الآن هو الأثر
+
+43
+00:03:58,460 --> 00:04:02,340
+الظاهر الذي أشرنا إليه. تعالوا ننظر إلى التعريف
+
+44
+00:04:02,340 --> 00:04:07,160
+الصححي وفق هذه الأمثلة. نقول الإعراب هو أثر ظاهر
+
+45
+00:04:08,680 --> 00:04:14,620
+تعالوا لنتجاوز المُقَدَّر. أثر ظاهر يجلبه العامل. ما
+
+46
+00:04:14,620 --> 00:04:18,300
+الذي جلب الكسرة في المثال الأخير؟ الباء. ما الذي جلب
+
+47
+00:04:18,300 --> 00:04:23,580
+الفتحة على آخر "الولد" والضمّة للفعل في الجملة الأولى؟
+
+48
+00:04:23,580 --> 00:04:28,140
+جاء، هذا الفعل هو الذي رفع الولد في الفعل الثاني.
+
+49
+00:04:28,140 --> 00:04:32,340
+رأى، الفعل "رأى" هو الذي نصب المفعول به في المثال
+
+50
+00:04:32,340 --> 00:04:38,610
+الثالث. الباء هي التي جرت "الولد" فصارت "بالولد". إذن أثر
+
+51
+00:04:38,610 --> 00:04:43,150
+ظاهر هنا يجلبه العامل على آخر الكلمة المعربة. اتّضح
+
+52
+00:04:43,150 --> 00:04:48,030
+الإعراب الآن، اتّضح التعريف تماماً الآن. انظر إلى جاء
+
+53
+00:04:48,030 --> 00:04:55,090
+الفتى. انظر جاء الفتى، انظر رأيت الفتى، مررت بالفتى.
+
+54
+00:04:55,090 --> 00:05:00,410
+هل ظهر شيء؟ لم يظهر شيء. مرة أخرى، أنا عندما قلت: جاء
+
+55
+00:05:00,410 --> 00:05:05,810
+الفتى، دوّ. رأيت الفتى، دوّ. مرة أخرى الفتى، دي. اختلفت
+
+56
+00:05:05,810 --> 00:05:11,290
+حركة الدال، صورة الدال، صوت الدال في كل جملة عن
+
+57
+00:05:11,290 --> 00:05:18,190
+الأخرى. لكن الفتى، الفتى، الفتى، هل تغيّر شيء؟ دائماً
+
+58
+00:05:18,190 --> 00:05:22,690
+الفتى. هنا لكي نُلحِق كلمة الفتى بالقاعدة قلنا: نعم
+
+59
+00:05:22,690 --> 00:05:29,480
+هناك ضمّة وفتحة وكسرة، لكنها لا تظهر، لكنها مُقَدَّرة.
+
+60
+00:05:29,480 --> 00:05:35,720
+وانظروا إلى هذه الحضارة في لغتنا الكريمة أو في علم
+
+61
+00:05:35,720 --> 00:05:41,300
+النحو، حيث يُلحَق القليل بالكثير. هذه حضارة، فنحن عندما
+
+62
+00:05:41,300 --> 00:05:44,960
+قلنا: ألحقنا الكلمة بسائر الكلمات الأخرى التي تظهر
+
+63
+00:05:44,960 --> 00:05:49,060
+على آخرها الحركات. هذه حضارة حتى تنتظم لغتنا في
+
+64
+00:05:49,060 --> 00:05:54,620
+نظام خاص، حتى لا نجعل لكل فرقة أو لكل طائفة من
+
+65
+00:05:54,620 --> 00:05:59,740
+الكلمات قانونها الخاص. إذن نعم، جاء الفتى، الفتى فاعل
+
+66
+00:05:59,740 --> 00:06:05,920
+مرفوع، وعلامة رفعه الضمة، كسائر الكلمات. عفواً، هنا
+
+67
+00:06:05,920 --> 00:06:09,840
+مُقَدَّرة. كأننا نقول: عفواً، هنا مُقَدَّرة. لماذا؟ لأن الألف
+
+68
+00:06:09,840 --> 00:06:15,200
+لا تتحرّك أبداً. الألف أصلاً حرف، وهو الوحيد الساكن
+
+69
+00:06:15,200 --> 00:06:21,580
+أبداً، أبداً لا يتحرك. إذن الفتى في الجملة الأولى فاعل
+
+70
+00:06:21,580 --> 00:06:25,920
+مرفوع، وعلامة رفعه ضمة مُقَدَّرة، مُنِعَ من ظهورها
+
+71
+00:06:25,920 --> 00:06:32,180
+التعبير. رأيت الفتى؟ من يعرف الفتى؟ آه، نعم، سعيد. أكرم
+
+72
+00:06:32,180 --> 00:06:38,720
+أكرم مفعول به، مفعول به منصوب، منصوب بالفتحة
+
+73
+00:06:38,720 --> 00:06:42,380
+منصوب، وعلامة نصبه الفتحة، هو منصوب بالفعل
+
+74
+00:06:42,380 --> 00:06:46,740
+و علامة نصبه الفتحة. نعم، المُقَدَّرة كاملة، المُقَدَّرة
+
+75
+00:06:46,740 --> 00:06:50,740
+من عمل دورة. ممتاز. مررتُ بالفتى. من يقاربنا؟
+
+76
+00:06:50,740 --> 00:06:51,460
+أنا يا عبد الله.
+
+77
+00:06:58,840 --> 00:07:03,600
+التعذّر هنا لاستحالة. انظر، بعد قليل سنأتي لأمر يُعذَر
+
+78
+00:07:03,600 --> 00:07:09,180
+فيه، أو يعني تُقَدَّر فيه حركة للثقل. سنرى لماذا الثقل
+
+79
+00:07:09,180 --> 00:07:12,840
+هنا، للتعذّر، لأنها تأتي لاستحالة. يستحيل أن نحرك
+
+80
+00:07:12,840 --> 00:07:16,740
+الألف. واضح. إذن، إذن تعالوا ننظر للتعريف مرة أخرى.
+
+81
+00:07:16,740 --> 00:07:22,340
+هنا على ضوء هذه الأمثلة. الإعراب أثر
+
+82
+00:07:23,790 --> 00:07:28,510
+تابعوا معي على الأمثلة. أثر ظاهر أو مُقَدَّر يجلبه
+
+83
+00:07:28,510 --> 00:07:33,010
+العامل على آخر الكلمة المعربة. واضح؟ متى يظهر
+
+84
+00:07:33,010 --> 00:07:36,890
+الإعراب المُقَدَّر؟ تعالوا ننظر. تُقَدَّر حركته. يعني هذا
+
+85
+00:07:36,890 --> 00:07:40,460
+الفتى، هل هي الكلمة الوحيدة في اللغة العربية؟
+
+86
+00:07:40,460 --> 00:07:45,120
+بالطبع لا. انظر، انظر هنا تُقَدَّر حركات الإعراب
+
+87
+00:07:45,120 --> 00:07:50,040
+كلها أو بعضها على الاسم المقصور، الاسم المنقوص،
+
+88
+00:07:50,040 --> 00:07:54,600
+المضاف إلى المتكلم، وعند اشتغال المحل بحركة
+
+89
+00:07:54,600 --> 00:08:00,950
+المناسبة. تعالوا بنظر إلى كل واحدة من هذه على حدة. إذن
+
+90
+00:08:00,950 --> 00:08:04,190
+أنا عندي هذه العناوين: الاسم المقصور كما رأينا قبل
+
+91
+00:08:04,190 --> 00:08:08,470
+قليل، المنقوص يختلف كما سنراه. إذن هذه الحركات، ومنذ
+
+92
+00:08:08,470 --> 00:08:13,170
+الآن أقول لكم: انظروا، ليس فيها كلها دائماً تُقَدَّر
+
+93
+00:08:13,170 --> 00:08:18,890
+حركات الإعراب في الاسم المقصور. سنراها تُقَدَّر دائماً
+
+94
+00:08:18,890 --> 00:08:24,550
+في المنقوص؟ لا، في المنقوص تظهر حركته أو تظهر حركة من
+
+95
+00:08:24,550 --> 00:08:29,710
+الحركات. سننظر إلى ذلك بالتفصيل. لو جئتُك مرة وسألتُك
+
+96
+00:08:29,710 --> 00:08:34,010
+هل تُقَدَّر حركته دائماً على كل هذه الأبواب؟ طبعاً، آه يا
+
+97
+00:08:34,010 --> 00:08:39,810
+عبد الكريم، نحن
+
+98
+00:08:39,810 --> 00:08:45,330
+هنا نعطي أمثلة بسيطة فقط في هذا المساق، لا نتتبع كل
+
+99
+00:08:45,330 --> 00:08:52,180
+مواطن التقدير في اللغة العربية. يعني أنت ربما تتذكر
+
+100
+00:08:52,180 --> 00:08:58,480
+تقدير السكون على... أنا فهمتُك. آه، نعم، نحن لا نتتبع
+
+101
+00:08:58,480 --> 00:09:04,000
+كل شيء، نعطي أمثلة فقط. واضح؟ الآن الاسم المقصور
+
+102
+00:09:04,000 --> 00:09:10,800
+انظروا، نأخذ القاعدة من المثل، المثل، الكلمة سبقت قبل
+
+103
+00:09:10,800 --> 00:09:14,420
+الفتى، الأمثلة نفسها: جاء الفتى، رأيت الفتى، مررتُ
+
+104
+00:09:14,420 --> 00:09:19,500
+بالفتى، مررت بالفتى. هذا هو الاسم المقصور، هو الذي
+
+105
+00:09:19,500 --> 00:09:26,740
+ينتهي بألف لازمة دائماً وأبداً. انظر، لكن ليس كل اسم
+
+106
+00:09:26,740 --> 00:09:36,890
+ليس كل اسم انتهى بألف هذا اسم. أضفنا: معرَب. هذا اسم
+
+107
+00:09:36,890 --> 00:09:42,210
+لكن هو ليس اسم مقصور، لأنه مبني. انتبه. إذن قلنا
+
+108
+00:09:42,210 --> 00:09:47,150
+هو اسم لأن جرى، انتهى بألف، لكن هو فعل. إذن انتبه، إذن
+
+109
+00:09:47,150 --> 00:09:54,170
+هو اسم معرَب انتهى بألف لازمة. ما معنى لازمة؟ لو
+
+110
+00:09:54,170 --> 00:10:02,590
+قلنا: رأيت غلاماً. رأيت غلاماً. هذه ألفه، تنوين الفتح.
+
+111
+00:10:02,590 --> 00:10:07,650
+ألفه ليست لازمة، لأننا نتكلم عن الألف اللازمة.
+
+112
+00:10:07,650 --> 00:10:14,330
+إذن ننظر إلى كل كلمة وظيفتها في ضبط حدود اسم المقصور.
+
+113
+00:10:14,770 --> 00:10:20,350
+لكل كلمة في التعريف وظيفة من أجل ضبط تعريف الاسم
+
+114
+00:10:20,350 --> 00:10:25,790
+المقصور. إذن هو اسم، المنتهي، هو اسم المعرب. لو قلت لك:
+
+115
+00:10:25,790 --> 00:10:32,440
+اسم المقصور هو اسم المنتهي بألف اللازمة، غلط. هذا اسم
+
+116
+00:10:32,440 --> 00:10:38,860
+لكنّه مبني. إذن واضح، وهو اسم المعرب المنتهي بألف
+
+117
+00:10:38,860 --> 00:10:45,760
+لازمة. نحو الفتى. هنا لما، يعني، نحتاج إلى الإشارة
+
+118
+00:10:45,760 --> 00:10:50,740
+إلى أن الألف مفتوحة ما قبلها. لا نحتاج إلى هذه
+
+119
+00:10:50,740 --> 00:10:55,060
+الإشارة، لأن الألف لا يمكن أن يأتي ما قبلها مضموماً
+
+120
+00:10:55,060 --> 00:10:59,640
+أو مكسوراً أو ساكنة. لا يمكن أصلاً. هي حركتها ما قبلها
+
+121
+00:11:00,970 --> 00:11:05,890
+واضح؟ بذلك أنا لم أحتج إلى أن أقول هي الألف أو هو
+
+122
+00:11:05,890 --> 00:11:08,930
+اسم المعرب المنتهي بالألف اللازمة، بالألف
+
+123
+00:11:08,930 --> 00:11:14,710
+بالألف اللازمة، مقصور ما قبلها. لم أحتج إلى ذلك، لأن
+
+124
+00:11:14,710 --> 00:11:20,650
+الألف لا يمكن أن يأتي حرف قبلها بحركة بغير حركتها.
+
+125
+00:11:20,650 --> 00:11:22,610
+مستحيل. واضح؟
+
+126
+00:11:24,530 --> 00:11:30,650
+ألفُ العصا. طبعاً الأمثلة كثيرة. هذا لا يمكن أن تظهر
+
+127
+00:11:30,650 --> 00:11:33,850
+عليها الحركة أبداً على آخره. بالطبع لا يمكن أن تظهر
+
+128
+00:11:33,850 --> 00:11:41,470
+أبداً. يستحيل أن تتحرّك هذه الألف أو حتى غيرها من هذا
+
+129
+00:11:41,470 --> 00:11:45,070
+الحرف. سبب المنع هو إيش؟ التعذّر. ما معنى التعذّر؟
+
+130
+00:11:45,070 --> 00:11:50,870
+الاستحالة. واضح؟ هذا هو اسمه المقصور. الاسم المقصور
+
+131
+00:11:50,870 --> 00:11:55,310
+دائماً تُقَدَّر حركات الإعراب عليه؟ دائماً يا سعيد؟ آه.
+
+132
+00:11:55,310 --> 00:11:59,030
+نعم، دائماً وأبداً. دائماً وأبداً. تعالوا ننظر إلى اسم
+
+133
+00:11:59,030 --> 00:12:04,610
+المنقوص. آه، نعم، الاسم المنقوص. انظر هنا هو اسم
+
+134
+00:12:04,610 --> 00:12:09,070
+المعرب، المنتهي بياء ساكنة.
+
+135
+00:12:11,360 --> 00:12:15,020
+هنا ربما نسينا أن نذكر: بياء ساكنة، لابد أن نقول
+
+136
+00:12:15,020 --> 00:12:19,780
+ساكنة. انتبهوا إلى هذه النقطة. بياء ساكنة لازمة،
+
+137
+00:12:19,780 --> 00:12:26,840
+مكسور ما قبلها. هنا يجب أن نذكر حركة الحرف الذي
+
+138
+00:12:26,840 --> 00:12:32,200
+يسبقها، لأن الياء الساكنة قد يأتي ما قبلها مثل
+
+139
+00:12:32,200 --> 00:12:40,650
+مفتوحاً. آه نعم، قد يأتي ما قبلها مثل: بيت. ممكن. آه، شيء
+
+140
+00:12:40,650 --> 00:12:48,220
+ممكن. واضح. نحو القاضي. جاء القاضي. لا، أنا أستطيع هنا
+
+141
+00:12:48,220 --> 00:12:53,180
+أن أقول: جاء القاضي، يو. ممكن، ليس مستحيلاً، لكنها ثقيلة.
+
+142
+00:12:53,180 --> 00:13:00,460
+ولغتنا لغة رقيقة، مرهفة، عذبة، راقية.
+
+143
+00:13:00,460 --> 00:13:06,680
+لا، نقول: جاء القاضي. يو. جاء القاضي. كيف نعرب القاضي؟
+
+144
+00:13:06,680 --> 00:13:14,040
+هنا القاضي فاعل مرفوع، وعلامة رفعه ضمة مُقَدَّرة، مُنِعَ
+
+145
+00:13:14,040 --> 00:13:19,160
+من ظهورها الثقل، ليس التعذّر، لأن يمكن أن نضمّ الياء.
+
+146
+00:13:19,160 --> 00:13:26,520
+هنا واضح. انظر، الفتحة ظهرت لأن الفتحة سهلة. رأيت
+
+147
+00:13:26,520 --> 00:13:32,560
+القاضي. ظهرت. رأيت القاضي أمس. رأيته. إذا وقفتَ على
+
+148
+00:13:32,560 --> 00:13:36,660
+آخر الكلمة أقول: رأيت القاضي، أسكنه، طبعاً لأن العرب
+
+149
+00:13:36,660 --> 00:13:42,480
+لا تقف على متحرك. رأيت القاضي. يمكن. إذن القاضي هنا
+
+150
+00:13:43,180 --> 00:13:50,620
+مفعول به منصوب، وعلامة نصبه الفتحة الظاهرة. مُنِعَ من
+
+151
+00:13:50,620 --> 00:13:55,600
+ظهورها التأثر من الثقل. الظاهرة هي، لم يُمْنَع من
+
+152
+00:13:55,600 --> 00:14:03,100
+ظهورها شيء. آه، نعم، هي ظاهرة. مررت بالقاضي. القاضي هنا
+
+153
+00:14:03,100 --> 00:14:08,920
+اسم مجرور، وعلامة جره الكسرة المُقَدَّرة، مُنِعَ من ظهورها
+
+154
+00:14:08,920 --> 00:14:16,650
+الثقل. واضح. آه. إذن في الاسم المنقوص تُقَدَّر على آخره
+
+155
+00:14:16,650 --> 00:14:24,990
+فقط الضمّة والكسرة. فقط الفتحة تظهر. السكون يظهر أم
+
+156
+00:14:24,990 --> 00:14:29,550
+يُقَدَّر؟ آه، يا عبد الكريم، يُقَدَّر.
+
+157
+00:14:29,550 --> 00:14:32,770
+ما رأيك؟ آه، يا مؤمن، ليه؟ صحيح؟ ليه؟ صحيح؟ لا يا مؤمن،
+
+158
+00:14:32,770 --> 00:14:36,990
+السكون ليس من علامات إعراب الأسماء. السكون علامة
+
+159
+00:14:36,990 --> 00:14:41,080
+الجزم في الأفعال. لسنا بصدد الحديث هنا عن السكون، هنا
+
+160
+00:14:41,080 --> 00:14:45,740
+علامات الإعراب الأصلية للاسم: الضمّة والفتحة والكسرة.
+
+161
+00:14:45,740 --> 00:14:53,
+
+223
+00:20:25,630 --> 00:20:31,670
+حرفا إلى الياء، ضمير، اسمه في محل جر مضاف إليه، الحرف
+
+224
+00:20:31,670 --> 00:20:37,090
+له محل للإعراب، مررت بصديقي أيضا، هنا الحركة
+
+225
+00:20:37,090 --> 00:20:41,510
+مقدرة، لأن هذه كسرة ليست كسرة الإعراب، ليست كسرة
+
+226
+00:20:41,510 --> 00:20:47,410
+الجر، إنما هي كسرة المناسبة، لذلك أيضا نقول هنا صديق
+
+227
+00:20:47,410 --> 00:20:53,210
+في الجملة الأخيرة، مررت بصديقي، صديق اسم مجرور، و
+
+228
+00:20:53,210 --> 00:20:59,160
+علامة جره الكسرة أيضا المقدرة، انتبهوا لأن الطلاب
+
+229
+00:20:59,160 --> 00:21:03,460
+أحيانا يعني يختلط عليهم الأمر، هنا المقدرة منع
+
+230
+00:21:03,460 --> 00:21:08,920
+من ظهورها، إن شغلوا المحل بحركة المناسبة، لو قلت
+
+231
+00:21:08,920 --> 00:21:16,940
+بكسرة المناسبة أيضا صحيح، نعم، فضل، لازم في اللغات
+
+232
+00:21:16,940 --> 00:21:24,540
+نقول إن ده محل صديق، بصديقي، الحاجة، أنا لم أفهم
+
+233
+00:21:24,540 --> 00:21:30,640
+سؤالك، تفضل، بصديقي، جره، صديقي، سمِّهُ
+
+234
+00:21:30,640 --> 00:21:37,540
+جره، كسرة مقدرة، نعم، هل ينبغي، تقصد أن نستخرج، نقوم
+
+235
+00:21:37,540 --> 00:21:40,660
+نعمل ظهورية؟ آه نعم، لأن الكسرة هنا ليست كسرة
+
+236
+00:21:40,660 --> 00:21:44,640
+الإعراب، آه، ليست كسرة الإعراب، انظر، نحن في هذه
+
+237
+00:21:44,640 --> 00:21:52,990
+الأمثلة حتى نذكر، حتى تتذكروا مسألة قدرة القاف على
+
+238
+00:21:52,990 --> 00:21:58,290
+إظهار الحركة، جاء صديقه، زي ده، رأيته صديقاه، زي ده،
+
+239
+00:21:58,290 --> 00:22:04,470
+مررت بصديقي، زي ده، القاف ليست مشغولة، متفرغة
+
+240
+00:22:04,470 --> 00:22:09,330
+لإظهار الضمة والفتحة والكسرة، فهنا ظهرت، نقول صديقه
+
+241
+00:22:09,330 --> 00:22:14,610
+زي ده، صديقه فعل مرفوع، علامة رفعه الضمة، لكن جاء صديقي
+
+242
+00:22:14,610 --> 00:22:19,860
+القاف هناك مشغولة، مشغولة، لأن القاف هي محل آخر
+
+243
+00:22:19,860 --> 00:22:24,400
+الكلمة، كما نبّهنا في أول المحاضرة، هو محل إظهار
+
+244
+00:22:24,400 --> 00:22:29,860
+الحركة، حركة الإعراب، القاف في صديق زيد لم تنشغل
+
+245
+00:22:29,860 --> 00:22:35,360
+فأظهرت الضمة، لكن القاف في صديقي، إن شغلت بكسرة
+
+246
+00:22:35,360 --> 00:22:40,200
+المناسبة مع الياء، فلم تستطع إظهار، عندئذ قدرنا
+
+247
+00:22:40,200 --> 00:22:46,300
+الضمة، واضح تماما، سؤال يا شباب؟ هل من سؤال؟ نعم
+
+248
+00:22:49,270 --> 00:22:54,810
+هذا… هذا قصدك؟ آه نعم، هذا ليس مطلوب منكم في هذا
+
+249
+00:22:54,810 --> 00:23:00,830
+المساق، آه، ليس مطلوب منكم في هذا المساق، وإن يعني
+
+250
+00:23:00,830 --> 00:23:05,550
+أردنا أن نعرف، شيب الجملة، نقول شيب الجملة هنا
+
+251
+00:23:05,550 --> 00:23:13,310
+متعلق بالفعل،  أكثر وضوحا، يعني بالفعل، مرة، لكن هذا
+
+252
+00:23:13,310 --> 00:23:16,690
+ليس مطلوب منكم، إذا هذه ملاحظة، وأؤكد عليها مرة
+
+253
+00:23:16,690 --> 00:23:21,870
+أخرى، يمنع ظهور أي حركة على آخر، هذا اسم، الاشتغال
+
+254
+00:23:21,870 --> 00:23:26,390
+المحل بحركة المناسبة، انتبهوا، حتى الكسرة، لأن هذه
+
+255
+00:23:26,390 --> 00:23:30,990
+الكسرة ليست كسرة الإعراب، هذه كسرة المناسبة، هي كسرة
+
+256
+00:23:30,990 --> 00:23:39,390
+البر، مع الياء، ما أجمل هذه اللطائف، نعم يا
+
+257
+00:23:39,390 --> 00:23:45,390
+شباب، سؤال لطيفة في لغتنا الكريمة، نعم، هنا في محل
+
+258
+00:23:45,390 --> 00:23:51,530
+فيها كلها في محل جر مضاف إليه، فيها كلها، سؤال
+
+259
+00:23:51,530 --> 00:23:56,850
+اشتغل المحل بحركة حرف الجر الزائد، عندنا حروف جر
+
+260
+00:23:56,850 --> 00:24:05,040
+زائدة، حروف جر زائدة، وعندنا حروف جر شبيهة بالزائدة
+
+261
+00:24:05,040 --> 00:24:09,240
+لأن لن نفصل أيضا في هذا المساق في الفرق ما بينهما
+
+262
+00:24:09,240 --> 00:24:16,520
+إلاّ ربّ ضارّة نافعة، ضارة هنا مبتدأ، كأنك تقول بعض
+
+263
+00:24:16,520 --> 00:24:21,680
+الضارات نافعة، كأنك قلت هكذا، يعني رب ضارة نافعة
+
+264
+00:24:21,680 --> 00:24:27,830
+ضارة هنا مبتدأ، أن تتحدث عن ضارة، هل هذه الضارة يمكن
+
+265
+00:24:27,830 --> 00:24:35,390
+أن تنفع؟ يعني هذا المعنى، رب أخ لم تلده أمك، أيضا رب
+
+266
+00:24:35,390 --> 00:24:43,230
+أخ هنا ضارة مبتدأ، والمبتدأ كما تعلمون مرفوع، واضح يا
+
+267
+00:24:43,230 --> 00:24:47,910
+شباب؟ مرفوع، ما الذي منع… ما الذي منع ظهور علامة
+
+268
+00:24:47,910 --> 00:24:51,630
+الرفع… عفوا، هو مرفوع، ما الذي منع ظهور علامة
+
+269
+00:24:51,630 --> 00:24:57,870
+الرفع؟ انشغال المحل بحركة حرف الجر الزائد، أربع هنا
+
+270
+00:24:57,870 --> 00:25:03,670
+تجر، حرف جر، فظهرت الحركة لحرف الجر، لكن المكان مكان
+
+271
+00:25:03,670 --> 00:25:11,230
+رفع، إذا نقول ضارّة هنا مبتدأ مرفوع، وعلامة رفعه ضمة
+
+272
+00:25:11,230 --> 00:25:16,270
+مقدرة، منع من ظهورها، حركة حرف الجر الزائد، حركة
+
+273
+00:25:16,270 --> 00:25:19,470
+حرف الجر الزائد، أيه سعيد؟ ممكن، أنا أرى، هذا
+
+274
+00:25:19,470 --> 00:25:23,490
+اختصار طبعا لطيف، أيضا ممكن لو تقول، لو قلنا كما
+
+275
+00:25:23,490 --> 00:25:28,970
+يعني نبه سعيد مبتدأ مرفوع، محلاً مجروراً لفظاً، أنا
+
+276
+00:25:28,970 --> 00:25:33,420
+أرى، ممكن، وأنا أرى طبعا هي الخبر، أيضا كما في
+
+277
+00:25:33,420 --> 00:25:37,620
+نقطة المثال الآخر، ما جاءنا من بشير، ما جاءنا من
+
+278
+00:25:37,620 --> 00:25:41,980
+بشير، جملة معناها ما جاءنا بشير، طبعا هذه آية كريمة
+
+279
+00:25:41,980 --> 00:25:48,100
+ما جاءنا بشير، هنا من إنما زيدت لأجل تقوية المعنى
+
+280
+00:25:48,100 --> 00:25:52,700
+فقط، لأن انظر أنت تحسس المعنى، استشعر المعنى، أيهما
+
+281
+00:25:52,700 --> 00:25:59,590
+أقوى؟ ما جاءنا من بشير، أم ما جاءنا بشير؟ أقوى ما
+
+282
+00:25:59,590 --> 00:26:07,430
+جاءنا من بشير، أقوى في اظهار النفي، أقوى في اظهار
+
+283
+00:26:07,430 --> 00:26:12,310
+النفي، إذا نقول هنا بشير هي الفاعل، ثم انظر يعني ما
+
+284
+00:26:12,310 --> 00:26:17,710
+عندنا هنا، انظروا كيف أسوق لكم الفكرة مرة أخرى
+
+285
+00:26:17,710 --> 00:26:22,210
+أتعلموا، أنتم تعلمون بالطبع أن الكلام العربي لابد أن
+
+286
+00:26:22,210 --> 00:26:26,730
+يؤدى ضمن طريقين دائما وأبدا، إما بطريق الجملة
+
+287
+00:26:26,730 --> 00:26:29,810
+الاسمية أو بطريق الجملة الفعلية، هل عندنا أنواع
+
+288
+00:26:29,810 --> 00:26:34,050
+أخرى؟ لا، عندنا هنا ما جاءنا من بشير، ما حرف، و من
+
+289
+00:26:34,050 --> 00:26:43,130
+حرف، جاء فعل، وليس عندنا اسم إلا كلمة نا الضمير، و
+
+290
+00:26:43,130 --> 00:26:50,230
+كلمة بشير، جاءنا، نا هنا أدت وظيفة الفعلية، آه، أدت
+
+291
+00:26:50,230 --> 00:26:54,870
+وظيفة الفعلية، ما الذي بقي؟ بشير، بشير الفعل، وعلى
+
+292
+00:26:54,870 --> 00:26:58,250
+فكرة يا شباب، لو أردنا أن نقول، انظروا في غير القرآن
+
+293
+00:26:58,250 --> 00:27:06,470
+قولنا ما جاء من بشير، من دوننا، هذا ليس قرآن، هذا حرف
+
+294
+00:27:06,470 --> 00:27:11,110
+وهذا حرف، وهذا الفعل، إذا لابد أن يكون هذا هو الفعل
+
+295
+00:27:11,110 --> 00:27:18,780
+ما هو دليلي على ذلك؟ الجملة تامة، هذه جملة لها معنى، ما
+
+296
+00:27:18,780 --> 00:27:23,620
+جاء من بشير، مادام المعنى قد تم، إذا لابد أن تكون
+
+297
+00:27:23,620 --> 00:27:30,000
+جملة، مرة أخرى، ما جاء بشير، فكره لها معناه، أم لا لها
+
+298
+00:27:30,000 --> 00:27:35,070
+معناه؟ كلام، هذا كلام، كلام لها معناه، إذا ممتاز، إذا
+
+299
+00:27:35,070 --> 00:27:38,970
+هي لابد أن تكون جملة اسمية أو فعلية، هذه فعلية، أم
+
+300
+00:27:38,970 --> 00:27:42,930
+اسمية؟ فعلية، بدأت بفعل، لا ننظر هنا طبعا إلى ما
+
+301
+00:27:42,930 --> 00:27:46,570
+بدأت بفعل، إذا لابد عندي من فاعل، هذه لا تستطيع أن
+
+302
+00:27:46,570 --> 00:27:49,630
+تكون فاعلة، وهذه لا تستطيع أن تكون فاعلة، إذا
+
+303
+00:27:49,630 --> 00:27:56,210
+البشير هي قطعا الفاعل، كيف؟ تنظرون إلى هذا التحليل
+
+304
+00:27:56,210 --> 00:28:01,690
+مقنع؟ إذا بشير هي الفاعل، جاءت مجرورة هنا لظرف
+
+305
+00:28:01,690 --> 00:28:09,030
+اضطراري، يعني لوجود من، الحرف، لوجود من، لكنه في
+
+306
+00:28:09,030 --> 00:28:13,150
+الحقيقة هو الفاعل، لأن المعنى ما جاء بشير، هذا هو
+
+307
+00:28:13,150 --> 00:28:18,290
+المعنى، إذا بشير، نعم، فاعل مرفوع، وعلامة رفعه ضمة
+
+308
+00:28:18,290 --> 00:28:23,400
+مقدرة، منع من ظهورها، اشتغال المحل بحركة حرف ال…
+
+309
+00:28:23,400 --> 00:28:28,400
+ما هو المحل هنا؟ ما هو المحل؟ حرف الرا، الرا…
+
+310
+00:28:28,400 --> 00:28:33,380
+الرا هنا ظهرت عليها الكسرة، هذا المحل، لو قلنا جاء
+
+311
+00:28:33,380 --> 00:28:39,100
+بشير، ما جاء بشير، كانت ستظهر الضمة على الرا، ظهرت
+
+312
+00:28:39,100 --> 00:28:44,060
+الفتحة، أو ظهرت الكسرة، عفوا، على الرا بسبب من، بسبب
+
+313
+00:28:44,060 --> 00:28:46,420
+واضح، إن شاء الله، سؤال، تفضل، هنا سؤال
+
+314
+00:28:49,700 --> 00:28:53,720
+لا، لا، هنا ليست شبه جملة، هذا سؤال لطيف يا شباب، إن
+
+315
+00:28:53,720 --> 00:28:58,740
+كان الحرف زائداً، لا نقول عنه عن مجروره، إنها شبه
+
+316
+00:28:58,740 --> 00:29:03,540
+جملة، لا، لا، ليس عندي شبه جملة، عندي فاعل، أحسنت، سؤاله
+
+317
+00:29:03,540 --> 00:29:08,240
+المحترم، حقيقة، لا، ليس عندي شبه جملة، شبه الجملة يكون
+
+318
+00:29:08,240 --> 00:29:15,250
+من حرف جر أصلي ومجروره من بعده، سؤال، نعم، حرف جر
+
+319
+00:29:15,250 --> 00:29:20,290
+ّمن، مبني على سكون، لا محل له من الإعراب، سؤال
+
+320
+00:29:20,290 --> 00:29:27,790
+أنواع الإعراب، أصلي و فرعي، أو أنواع الإعراب، هنا
+
+321
+00:29:27,790 --> 00:29:33,730
+مواقع الإعراب، يعني هنا هذا المقصود، رفع ونصب وجزم
+
+322
+00:29:33,730 --> 00:29:41,070
+وجر، الرفع والنصب في الأسماء والأفعال، الجر في
+
+323
+00:29:41,070 --> 00:29:45,870
+الأسماء فقط، الجزم في الأفعال فقط، واضح، إذا مرة أخرى
+
+324
+00:29:45,870 --> 00:29:50,490
+الرفع في الأسماء والأفعال، انظر نقول يدرس أحمد،
+
+325
+00:29:50,490 --> 00:29:57,310
+الرفع في الأسماء والأفعال، يدرس أحمد، يدرس فعل
+
+326
+00:29:57,310 --> 00:30:03,910
+مضارع مرفوع، وهو فعل، أحمد فاعل مرفوع، واضح، إذا
+
+327
+00:30:03,910 --> 00:30:06,310
+الرفع يكون في الأسماء وفي الأفعال، وهذا دليل
+
+328
+00:30:06,310 --> 00:30:13,000
+النصب يكون في الأسماء والأفعال أيضا، لن أترك، أترك
+
+329
+00:30:13,000 --> 00:30:19,360
+فعل منصوب بالكسرة، كما درسنا الجهاد مفعول به منصوب، و
+
+330
+00:30:19,360 --> 00:30:26,680
+هو اسم، إذا أترك، فعل مضارع منصوب، فعل، الجهاد اسم، هنا
+
+331
+00:30:26,680 --> 00:30:30,400
+مفعول به منصوب، إذا نصب يكون أيضا في الأسماء و
+
+332
+00:30:30,400 --> 00:30:35,040
+الأفعال، الجر في الأسماء فقط، ذهبت إلى الجامعة، ولا
+
+333
+00:30:35,040 --> 00:30:38,340
+يمكن أن تجر الأفعال أبدا
+
+334
+00:30:40,150 --> 00:30:44,810
+الجزم في المقابل، وانظر إلى هذا العدل ما بين
+
+335
+00:30:44,810 --> 00:30:49,190
+الأسماء والأفعال، الجر للأسماء، والجزم، توازن
+
+336
+00:30:49,190 --> 00:30:57,430
+والتوازن من أرقى أركان الحضارة، لم نفرط في الحقوق،
+
+337
+00:30:57,430 --> 00:31:04,950
+نفرط فعل مجزوم، والجزم لا يمكن أن يكون في الأسماء
+
+338
+00:31:04,950 --> 00:31:12,770
+الحركات الأصلية، انظر منذ الآن أقول عندنا حركة أصلية
+
+339
+00:31:12,770 --> 00:31:17,130
+دائماً أصلية، دائماً في الإعراب، يعني في آخر الكلمة
+
+340
+00:31:17,130 --> 00:31:20,750
+المعربة، كلامه كله عن الكلمة المعربة، كما تعلمون
+
+341
+00:31:20,750 --> 00:31:25,570
+الضمة دائماً أصلية، السكون دائماً أصلية، الضمة في الأسماء
+
+342
+00:31:25,570 --> 00:31:31,570
+وفي الأفعال، دائماً أصلية المعربة، السكون في الأفعال
+
+343
+00:31:31,570 --> 00:31:38,130
+فقط، دائماً أصلية، لكن الفتحة ليست دائماً أصلية، انظر إذا
+
+344
+00:31:38,130 --> 00:31:41,850
+الضمة لا تدل إلا على الرفع دائماً وأبداً، أصلاً، الضمة
+
+345
+00:31:41,850 --> 00:31:45,950
+لا يمكن إلا أن تكون دالة في آخر كلمة معربة إلا
+
+346
+00:31:45,950 --> 00:31:51,790
+على الرفع، لا يمكن أن تدل إلا على الرفع، لكن الفتحة
+
+347
+00:31:51,790 --> 00:31:57,630
+قد تدل على غير النصب، إذا نشترط الفتحة لا تكون أصلية
+
+348
+00:31:57,630 --> 00:32:01,370
+إلا إن دلت على النصب، هل يمكن أن تدل الفتحة لغير
+
+349
+00:32:01,370 --> 00:32:05,210
+النصب؟ آه نعم، متى يا مؤمن؟ في الممنوع من الصرف،
+
+350
+00:32:05,210 --> 00:32:11,990
+مررت بأحمد، أحمد اسم مجرور، وعلامة جره الفتحة،
+
+351
+00:32:11,990 --> 00:32:17,910
+ما شاء الله، فتحة، لذلك الضمة دائماً أصلية، صح؟ الضمة؟
+
+352
+00:32:17,910 --> 00:32:21,130
+آه نعم، دائماً أصلية، الفتحة دائماً أصلية؟ لا، لذلك
+
+353
+00:32:21,130 --> 00:32:25,040
+نشترط، نقول إن دلت على النصب، كذلك الكسرة دائماً
+
+354
+00:32:25,040 --> 00:32:31,540
+أصلية؟ لا، لأن الكسرة قد تدل على غير الجر، متى؟ في
+
+355
+00:32:31,540 --> 00:32:35,620
+جمع المؤنث السالم، رائع، إذا انتبهوا منذ الآن، الضمة
+
+356
+00:32:35,620 --> 00:32:41,440
+دائماً أصلية، الضمة دائماً أصلية، الفتحة والكسرة لا
+
+357
+00:32:41,440 --> 00:32:47,140
+الفتحة لا تكون أصلية إلا إن دلت على النصب، الكسرة
+
+358
+00:32:47,140 --> 00:32:53,540
+ليست بأصلية إلا إن دلت على الجر، السكون دائماً أصلية
+
+359
+00:32:53,540 --> 00:32:59,640
+هذا كله في الكلام عن الكلمة المعربة، واضح يا شباب؟
+
+360
+00:32:59,640 --> 00:33:09,310
+السؤال، أبو نضال، تفضل، إذا الضمة دائماً علامة أصلية في
+
+361
+00:33:09,310 --> 00:33:13,870
+آخر الكلمة المعربة، السكون دائماً كلمة أصلية في آخر
+
+362
+00:33:13,870 --> 00:33:18,270
+الكلمة المعربة، الفتحة لا، بشرط أن تدل على النصب،
+
+363
+00:33:18,270 --> 00:33:21,850
+والكسرة بشرط أن تدل على الجر، العلامات الفرعية
+
+364
+00:33:21,850 --> 00:33:26,130
+انظر، ما الذي ينوب عن الضمة، طيب، سؤال يا شباب، أنا
+
+365
+00:33:26,130 --> 00:33:31,190
+قلت قبل قليل الضمة دائماً أصلية، بشرط أن تكون ظاهرة
+
+366
+00:33:31,190 --> 00:33:37,350
+مقدرة، أحسنتم، أنعم، دائماً مقدرة أو ظاهرة، ما الذي ينوب
+
+367
+00:33:37,350 --> 00:33:40,390
+عن الضمة؟ هذا الذي سندرسه بالتفصيل، اللي أعطيه الآن
+
+368
+00:33:40,390 --> 00:33:44,390
+أعطيه يعني إشارة سريعة إلى المسألة، وسنعود إليه
+
+369
+00:33:44,390 --> 00:33:49,690
+بالتفصيل، يعني هذا كله ما سأقوله الآن، سنعود إليه
+
+370
+00:33:49,690 --> 00:33:54,970
+بالتفصيل، الضمة ينوب عنها في حالة الرفع، الواو في
+
+371
+00:33:54,970 --> 00:33:58,590
+الأسماء الخمسة، الواو في جمع مذكر سالم، جاء أخوك،
+
+372
+00:33:59,330 --> 00:34:03,970
+جاء أخوك، ونعم، الألف في المثنى، قبل أن ننتهي
+
+373
+00:34:03,970 --> 00:34:08,610
+بالأسماء، ننتهي من الأسماء، الألف، و قام الطالبان، على
+
+374
+00:34:08,610 --> 00:34:11,970
+ما ترفعون الألف، أو ثبوت النون في الأفعال الخمسة
+
+375
+00:34:11,970 --> 00:34:16,690
+كما قلت، الطلاب يبدعون، على ما ترفعون النون، لكن لو
+
+376
+00:34:16,690 --> 00:34:20,430
+كانت الكلمة، لو كان الفعل المضارع هنا فعلاً غير منصرف
+
+377
+00:34:20,430 --> 00:34:27,680
+إلى واو أو ياء أو ألف، الطالب يبدع، وضمته عندئذٍ
+
+378
+00:34:27,680 --> 00:34:31,540
+علامة الرفع، هذا الفعل الخمسة، علامة رفعه النون
+
+379
+00:34:31,540 --> 00:34:36,500
+الطلاب يبدعون، الذي ينوب عن الفتحة في حال النصب
+
+380
+00:34:36,500 --> 00:34:44,360
+الألف في الأسماء الخمسة، رأيته أخاك، أخاك، الياء في
+
+381
+00:34:44,360 --> 00:34:47,580
+جمع مذكر سالم، أحببتُ المعلمين، الياء دلّت على
+
+382
+00:34:47,580 --> 00:34:53,350
+النصب، أو المثنى، رأيت الطالبين، الياء، هذا سنعود إليه
+
+383
+00:34:53,350 --> 00:34:57,430
+بالتفصيل، لكن أحببت وأن
+
+445
+00:40:07,990 --> 00:40:12,130
+لا تقدر.. لا تقدر الحركة، تظهر الحركة في الممنوع
+
+446
+00:40:12,130 --> 00:40:15,430
+من الصرف في الأصل، إن كان الممنوع من الصرف اسمه
+
+447
+00:40:15,430 --> 00:40:16,090
+المقصور.
+
+448
+00:40:19,960 --> 00:40:24,360
+في الممنوع من الصرف، إنْ كان اسم مقصور، أنت تخلق بين
+
+449
+00:40:24,360 --> 00:40:29,360
+الأمرين، انظر كيف سترتب الأمر عندك، الاسم
+
+450
+00:40:29,360 --> 00:40:34,400
+المقصور، تقدر حركاته على آخره كلها، هذه واضحة، ممتاز.
+
+451
+00:40:34,400 --> 00:40:39,400
+حتى الآن، هل هناك مشاكل؟ ممتاز. في الممنوع من الصرف،
+
+452
+00:40:39,400 --> 00:40:46,040
+العلامات كلها أصلية، سوى الجرّ، سوى الجرّ تكون علامته
+
+453
+00:40:46,040 --> 00:40:52,450
+فرعية، في رسم الممنوع من الصرف، كقولنا: مررتُ بأحمد.
+
+454
+00:40:52,450 --> 00:40:56,530
+وهذا إن لم تتصل به ولم تُضِف، بالطبع، إن اتصلت
+
+455
+00:40:56,530 --> 00:41:01,170
+بأدوات، فستعود الكسرة علامة على جرّها، واضح؟ الآن، إن
+
+456
+00:41:01,170 --> 00:41:05,790
+كان عندي ممنوع من الصرف، وكان اسمه مقصورا في نفس
+
+457
+00:41:05,790 --> 00:41:11,370
+الوقت، أولا، تقدر الحركات كلها عليه، كما في قولنا:
+
+458
+00:41:11,370 --> 00:41:17,370
+ليلى. أو تقدّر حركته كلها عليه، وعند الجرّ تكون
+
+459
+00:41:17,370 --> 00:41:22,330
+الفتحة علامة على الجرّ. أجبتُك الآن؟ أجبتُك؟ فمسألة
+
+460
+00:41:22,330 --> 00:41:26,970
+عندك فقط مسألة الترتيب للمعلومة، أجبتُك تماما، سؤال
+
+461
+00:41:26,970 --> 00:41:32,710
+يا شباب، تفضّل. سعيد: نعم، أصلية، لأنّ مفروض به
+
+462
+00:41:32,710 --> 00:41:36,330
+منصوب، وعلامته الظاهرة الفتحة. نعم، عبدالكريم. أشكركم.
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/xD1PecMCPjA_postprocess.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/xD1PecMCPjA_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..fe111428ff80aaad88b4fc4be1d8fd60e20596b7
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/xD1PecMCPjA_postprocess.srt
@@ -0,0 +1,1848 @@
+1
+00:00:21,480 --> 00:00:23,720
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,720 --> 00:00:26,620
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,620 --> 00:00:32,580
+وآله وصحبه ومن ولاه ننتقل اليوم الحديث عن علامات
+
+4
+00:00:32,580 --> 00:00:36,840
+الإعراب عن الإعراب أولا عن بعض أحكامه وعن علاماته
+
+5
+00:00:36,840 --> 00:00:43,040
+الأصلية والفرعية فالإعراب من حيث اللغة هو البيان
+
+6
+00:00:43,040 --> 00:00:47,820
+التبيين الإظهار الإبراز أنا عندما أقول أعربت عن ما
+
+7
+00:00:47,820 --> 00:00:55,420
+يجول في صدري أظهرت بينتأبرزت ذاك الذي يجول في صدري
+
+8
+00:00:55,420 --> 00:01:00,700
+ولا زال المعنى اللغوي طبعا مستعمل عندنا في لغتنا
+
+9
+00:01:00,700 --> 00:01:06,200
+وحاضرا في لغتنا تماما إذا في اللغة الإعراب هو
+
+10
+00:01:06,200 --> 00:01:11,590
+التبين الإظهارالتوضيح هذا في اللغة من حيث الاستلاح
+
+11
+00:01:11,590 --> 00:01:16,190
+طبعا جاء علماء النحو واتفقوا على أن يدل هذا
+
+12
+00:01:16,190 --> 00:01:21,930
+المصطلح في النحو على ذلك الأثر سواء كان ظاهرا او
+
+13
+00:01:21,930 --> 00:01:28,370
+مقدرا إذا الإعراب هو أثر ظاهر أو مقدر يجلبه العامل
+
+14
+00:01:28,370 --> 00:01:31,170
+على آخر الكلمة المعروفة سنرى ما معناه هذا الكلام
+
+15
+00:01:31,170 --> 00:01:37,110
+هو أثر إذاربما يكون ظاهرا وربما يكون مقدرا الأصل
+
+16
+00:01:37,110 --> 00:01:43,270
+أن يكون ظاهرا بالطبع إذا هو أثر أثر ظاهر أو مقدر
+
+17
+00:01:43,270 --> 00:01:47,150
+يجلبه العامل على آخر الكلمة المعروفة تعالوا ننظر
+
+18
+00:01:47,150 --> 00:01:53,310
+طبعا سمعتم أن الإعرابة ظاهرومقدر، ظاهر أو مقدر،
+
+19
+00:01:53,310 --> 00:01:57,810
+إذا الإعراب ينقسم إلى قسمين إلى إعراب ظاهر وإلى
+
+20
+00:01:57,810 --> 00:02:03,110
+إعراب مقدر ومن خلال هذه الأمثلة سنتبه إلى معنى
+
+21
+00:02:03,110 --> 00:02:06,990
+الإعراب أو إلى التعريف الاصطلاحي للإعراب، إذا
+
+22
+00:02:06,990 --> 00:02:11,970
+ينقسم الإعراب إلىقسمين إلى إعراب ظاهر وإلى إعراب
+
+23
+00:02:11,970 --> 00:02:16,030
+مقدر تعالوا ننظر إلى الأمثلة ومن خلال الأمثلة نصل
+
+24
+00:02:16,030 --> 00:02:22,170
+إلى يعني انتباهتنا إلى فهمنا إلى التعريف الإعراب
+
+25
+00:02:22,170 --> 00:02:27,550
+ظاهر كما نعرفه جاء الولدجاء فعل ماضي كما تعلمون
+
+26
+00:02:27,550 --> 00:02:33,590
+الولد فعل مرفوع و علامة رفيه الضامة الظاهرة وهذه
+
+27
+00:02:33,590 --> 00:02:36,830
+الضامة هي ضامة الفم كما أشهرنا في أول المساق جاء
+
+28
+00:02:36,830 --> 00:02:41,350
+الولد دو فانا ضممت فمي ونحن عندما نقول فعل مرفوع
+
+29
+00:02:41,350 --> 00:02:47,010
+وإشارة رفعه الضامة الظاهرة على آخره انظر انا متى
+
+30
+00:02:47,010 --> 00:02:54,610
+اضم فمي الولد دوو هذه الإشارة البسيطة التي لم يسمع
+
+31
+00:02:54,610 --> 00:02:58,610
+بها الكثيرون من الناس رغم بساطتها تساعدنا في فهم
+
+32
+00:02:58,610 --> 00:03:05,070
+الإعراب، إذا جاء الولادو هذا ظاهر ضامة فمي ظاهرة
+
+33
+00:03:05,070 --> 00:03:09,270
+فما انتقلنا الى هذه الصيابة النحوية العلمية نقول
+
+34
+00:03:09,270 --> 00:03:14,690
+فاعل مرفوع و علامة رفعه كأننا نقول و دلالة رفعه
+
+35
+00:03:14,690 --> 00:03:17,790
+تلك الضامة اللي ظاهرة على الفم نقلتها الى هذه
+
+36
+00:03:17,790 --> 00:03:23,010
+اللغة الاصطلاحية في العلم علم النحو قلت فاعل مرفوع
+
+37
+00:03:23,010 --> 00:03:27,990
+و علامة رفعه ضامة الظاهرة على اخره اين ظاهرت؟
+
+38
+00:03:27,990 --> 00:03:33,150
+ظاهرة على فميوظهرت أيضًا في النطق أه إذا ظهرت
+
+39
+00:03:33,150 --> 00:03:40,790
+للعين وظهرت للأذن واضح جاء الولد رأيت الولد ده
+
+40
+00:03:40,790 --> 00:03:45,290
+أيضًا ظهرت الفتحة سواء كانت في الأذن أو في العين
+
+41
+00:03:45,290 --> 00:03:51,140
+ظاهرة أه رأيت الولد ده مرت بالولديمررت بالولى D
+
+42
+00:03:51,140 --> 00:03:58,460
+أيضًا ظهرت هذه الكسرة انظر هذا الآن هو الأثر
+
+43
+00:03:58,460 --> 00:04:02,340
+الظاهر الذي أشرته له تعالوا ننظر إلى التعريف
+
+44
+00:04:02,340 --> 00:04:07,160
+الصلاحي وفق هذه الأمثلة نقول الإعراب هو أثر ظاهر
+
+45
+00:04:08,680 --> 00:04:14,620
+تعالوا لنتجاوز المقدر أثر ظاهر يجلبه العامل ما
+
+46
+00:04:14,620 --> 00:04:18,300
+الذي جلب القسرة في المثال الأخير الباء ما الذي جلب
+
+47
+00:04:18,300 --> 00:04:23,580
+الفتحة على أخ الولد والضمى الفعل في الجملة الأولى
+
+48
+00:04:23,580 --> 00:04:28,140
+جاء هذا الفعل هو الذي رفع الفعل في الفعل الثاني
+
+49
+00:04:28,140 --> 00:04:32,340
+رأى الفعل رأى هو الذي نصب المفعول به في المثال
+
+50
+00:04:32,340 --> 00:04:38,610
+الثالث الباء هي التي جرتالولد فصارت الولدي إذا أثر
+
+51
+00:04:38,610 --> 00:04:43,150
+ظاهر هنا يجلبه العامل على آخر الكلمة المعروفة اتضح
+
+52
+00:04:43,150 --> 00:04:48,030
+الاعراب الآن اتضح التعريف تماما الآن انظر إلى جاء
+
+53
+00:04:48,030 --> 00:04:55,090
+الفتى انظر جاء الفتى انظر رأيت الفتى مررت بالفتى
+
+54
+00:04:55,090 --> 00:05:00,410
+هل ظهر شيء لم يظهر شيءمرة أخرى أنا عندما قلت لها
+
+55
+00:05:00,410 --> 00:05:05,810
+الوالا دو رأيت الوالا ده مرة أخرى الوالا دي اختلفت
+
+56
+00:05:05,810 --> 00:05:11,290
+حركة الدال صورة الدال صوت الدال في كل جملة عن
+
+57
+00:05:11,290 --> 00:05:18,190
+الأخرى لكن الفتا الفتا الفتا هل تغير شيء دائما
+
+58
+00:05:18,190 --> 00:05:22,690
+الفتا هنا لكي نلحق كلمة الفتا بالقاعدة قلنا نعم
+
+59
+00:05:22,690 --> 00:05:29,480
+هناك ضمة وفتحة وكسرة لكنها لا تظهرلكنها مقدرة
+
+60
+00:05:29,480 --> 00:05:35,720
+وانظروا إلى هذه الحضارة في لغتنا الكريمة او في علم
+
+61
+00:05:35,720 --> 00:05:41,300
+النحو حيث يلحق القليلبالكثير هذه حضارة فنحن عندما
+
+62
+00:05:41,300 --> 00:05:44,960
+قلنا ألحقنا الكلمة بسائر الكلمات الأخرى التي تظهر
+
+63
+00:05:44,960 --> 00:05:49,060
+علي أخرها الحركات هذه حضارة حتى تنتظم لغتنا في
+
+64
+00:05:49,060 --> 00:05:54,620
+نظام خاص حتى لا نجعل لكل فرقة أو لكل طائفة من
+
+65
+00:05:54,620 --> 00:05:59,740
+الكلمات قانونها الخاص إذا نعم جاء الفتى الفتى فاعل
+
+66
+00:05:59,740 --> 00:06:05,920
+مرفوع وعلامة رفيه الضم كسائر الكلماتعفونا هنا
+
+67
+00:06:05,920 --> 00:06:09,840
+مقدرة كأننا نقول عفوا هنا مقدرة لماذا؟ لأن الألف
+
+68
+00:06:09,840 --> 00:06:15,200
+لا تتحرك أبدا الألف أصلا حرف و هو الوحيد الساكن
+
+69
+00:06:15,200 --> 00:06:21,580
+أبدا أبدا لا يتحرك إذا الفتى في الجملة الأولى فاعل
+
+70
+00:06:21,580 --> 00:06:25,920
+مرفوع و علامة رفه أضامة المقدرة منع من ظهورها
+
+71
+00:06:25,920 --> 00:06:32,180
+التعبر رأيت الفتى؟ من يعرف الفتى؟ أه نعم سعيد أكرم
+
+72
+00:06:32,180 --> 00:06:38,720
+أكرممفعول بيه .. مفعول بيه منصوب .. منصوب بالفتحة
+
+73
+00:06:38,720 --> 00:06:42,380
+.. منصوب و علامة و نصبه الفتحة .. هو منصوب بالفعل
+
+74
+00:06:42,380 --> 00:06:46,740
+و علامة و نصبه الفتحة نعم المقدرة كاملة .. المقدرة
+
+75
+00:06:46,740 --> 00:06:50,740
+من عمل دورة .. ممتاز مررتوا بالفتاة من يقاربوننا؟
+
+76
+00:06:50,740 --> 00:06:51,460
+أنا يا عبدالله
+
+77
+00:06:58,840 --> 00:07:03,600
+التعذر هنا لاستحالة انظر بعد قليل سنأتي لأمر يتعذر
+
+78
+00:07:03,600 --> 00:07:09,180
+فيه او يعني تقدر فيه حركة للثقل سنرى لماذا الثقل
+
+79
+00:07:09,180 --> 00:07:12,840
+هنا للتعذر لأنها تأني لاستحالة يستحيل أن نحرك
+
+80
+00:07:12,840 --> 00:07:16,740
+الألف واضح إذن إذن تعالوا ننظر للتعريف مرة أخرى
+
+81
+00:07:16,740 --> 00:07:22,340
+هنا على ضوء هذه الأمثلة الإعراب أثر
+
+82
+00:07:23,790 --> 00:07:28,510
+تابعوا معايا على الأمثلة أثر ظاهر أو مقدر يجلب
+
+83
+00:07:28,510 --> 00:07:33,010
+العامل على آخر الكلمة المعربة واضح؟ متى يظهر
+
+84
+00:07:33,010 --> 00:07:36,890
+العراب المقدر تعالوا ننظروا تقدروا حركته يعني هذا
+
+85
+00:07:36,890 --> 00:07:40,460
+الفتىهل هي الكلمة الوحيدة في اللغة العربية؟
+
+86
+00:07:40,460 --> 00:07:45,120
+بالطبيعي لسان انظر .. انظر هنا تقدر حركات الإعرابي
+
+87
+00:07:45,120 --> 00:07:50,040
+كلها أو بعضها على الاسم المقصور الاسم المقوس
+
+88
+00:07:50,040 --> 00:07:54,600
+المضاف إلى المتكلم و عند اشتغال المحلي بحركة
+
+89
+00:07:54,600 --> 00:08:00,950
+المناسبة تعالى بنظر إلى كل واحدة من هذه على حدةإذا
+
+90
+00:08:00,950 --> 00:08:04,190
+انا عندي هذه العنوين الاسم المقصور كما رأينا قبل
+
+91
+00:08:04,190 --> 00:08:08,470
+قليل المنقوص يختلف كما سنراه إذا هذه الحركات و منذ
+
+92
+00:08:08,470 --> 00:08:13,170
+الآن أقول لكم انظروها ليس فيها كلها دائما تقدر
+
+93
+00:08:13,170 --> 00:08:18,890
+حركات الإعراب في الاسم المقصور سنراها تقدر دائما
+
+94
+00:08:18,890 --> 00:08:24,550
+في المنقوص لافي المنقوص تظهر حركته أو تظهر حركة من
+
+95
+00:08:24,550 --> 00:08:29,710
+الحركات سننظر إلى ذلك بالتفصيل لو جئتك مرة وسألتك
+
+96
+00:08:29,710 --> 00:08:34,010
+هل تقدر حركته دائما على كل هذه الأبواب طبعيا اه يا
+
+97
+00:08:34,010 --> 00:08:39,810
+عبدالكريم نحن
+
+98
+00:08:39,810 --> 00:08:45,330
+هنا نعطي أمثلة بسيطة فقط في هذا المسار لا نتتبع كل
+
+99
+00:08:45,330 --> 00:08:52,180
+مواطن التقدير في اللغة العربيةيعني انت ربما تتذكر
+
+100
+00:08:52,180 --> 00:08:58,480
+تقدير السكون على .. انا فهمتك اه نعم نحن لا نتتبع
+
+101
+00:08:58,480 --> 00:09:04,000
+كل شيء نعطي أمثلة فقط واضح؟ الان الاسم المقصور
+
+102
+00:09:04,000 --> 00:09:10,800
+انظروا ناخد القاعدة من المثل المثل الكلمة سبقت قبل
+
+103
+00:09:10,800 --> 00:09:14,420
+الفتى الأمثلة نفسها جاء الفتى رأيت الفتى مررته
+
+104
+00:09:14,420 --> 00:09:19,500
+بالفتىمررت بالفتى هذا هو الاسم المقصور هو الذي
+
+105
+00:09:19,500 --> 00:09:26,740
+ينتهي بألف لازمة دائما و أبدا انظر لكن ليس كل اسم
+
+106
+00:09:26,740 --> 00:09:36,890
+ليس كل اسم انتهى بألف هذا اسمأضفنا معرب هذا اسم
+
+107
+00:09:36,890 --> 00:09:42,210
+لكن هو ليس اسم مقصور لأنه مبني انتبه إذا ثم قلنا
+
+108
+00:09:42,210 --> 00:09:47,150
+هو اسم لأن جرى انتهى بالف لكن هو فعل إذا انتبه إذا
+
+109
+00:09:47,150 --> 00:09:54,170
+هو اسم معرب انتهى بالف لازمة ما معناه لازمة لو
+
+110
+00:09:54,170 --> 00:10:02,590
+قلنا رأيت غلامة رأيتغلامة هذه ألفه تنوين الفتح
+
+111
+00:10:02,590 --> 00:10:07,650
+ألفه .. ليست لازمة لأن احنا نتكلم عن الألف اللازمة
+
+112
+00:10:07,650 --> 00:10:14,330
+إذا ننظر إلى كل كلمة وظيفة في ضبط حدود اسم المقصود
+
+113
+00:10:14,770 --> 00:10:20,350
+لكل كلمة في التعريف وظيفة من أجل ضبط تعريف الاسم
+
+114
+00:10:20,350 --> 00:10:25,790
+المقصور إذا هو اسم المنتهي هو اسم المعرب لو قلت لك
+
+115
+00:10:25,790 --> 00:10:32,440
+اسم المقصور هو اسم المنتهي بألف اللازمة غلط هذااسم
+
+116
+00:10:32,440 --> 00:10:38,860
+لكنه مبني إذا واضح و هو اسم المعرب المنتهي بألف
+
+117
+00:10:38,860 --> 00:10:45,760
+لازمة نحو الفتاة هنا لما يعني نحتاج إلى الإشارة
+
+118
+00:10:45,760 --> 00:10:50,740
+إلى أن الألف مفتوح ما قبلها لا نحتاج إلى هذه
+
+119
+00:10:50,740 --> 00:10:55,060
+الإشارة لأن الألف لا يمكن أن يأتي ما قبلها مضموما
+
+120
+00:10:55,060 --> 00:10:59,640
+أو مخسورا أو ساكنة لا يمكن أصلا هي حركة ما قبلها
+
+121
+00:11:00,970 --> 00:11:05,890
+واضح؟ بذلك انا لم احتج الى ان اقول هي الالف او هو
+
+122
+00:11:05,890 --> 00:11:08,930
+اسم المعرب المتهيب الالف اللازمة .. بالالف ..
+
+123
+00:11:08,930 --> 00:11:14,710
+بالالف اللازمة مقصور ما قبلها لم احتج الى ذلك لأن
+
+124
+00:11:14,710 --> 00:11:20,650
+الالف لا يمكن ان يأتي حرف قبلها حركة بغير حركتها
+
+125
+00:11:20,650 --> 00:11:22,610
+مستحيل واضح؟
+
+126
+00:11:24,530 --> 00:11:30,650
+الفة العصى طبعا الأمثلة كثيرة هذا لا يمكن أن تظهر
+
+127
+00:11:30,650 --> 00:11:33,850
+عيكي الحركة أبدا على أخره بالطبع لا يمكن أن تظهر
+
+128
+00:11:33,850 --> 00:11:41,470
+أبدا يستحيل أن تحرك هذه الألف أو حتى غيرها من هذا
+
+129
+00:11:41,470 --> 00:11:45,070
+الحرف سبب المنع هو إيش التعذب ما معنى التعذب
+
+130
+00:11:45,070 --> 00:11:50,870
+الاستحالةواضح؟ هذا هو اسمه المقصور الاسم المقصور
+
+131
+00:11:50,870 --> 00:11:55,310
+دائما تقدر حركات العربي عليه؟ دائما يا سعيد؟ اه
+
+132
+00:11:55,310 --> 00:11:59,030
+نعم دائما و أبدا دائما و أبدا تعالوا ننظر إلى اسم
+
+133
+00:11:59,030 --> 00:12:04,610
+المنقوس اه نعم الاسم المنقوس انظر هنا هو اسم
+
+134
+00:12:04,610 --> 00:12:09,070
+المعرب المتهبياء ساكنة
+
+135
+00:12:11,360 --> 00:12:15,020
+هنا ربما نسينا أن نذكر بيائين ساكنة لابد أن نقول
+
+136
+00:12:15,020 --> 00:12:19,780
+ساكنة انتبهوا إلى هذه النقطة بيائين ساكنة لازمة
+
+137
+00:12:19,780 --> 00:12:26,840
+مكسور ما قبلها هنا يجب أن نذكر كثرة للحرف الذي
+
+138
+00:12:26,840 --> 00:12:32,200
+يسبقها لأن الياء الساكنة قد يأتي ما قبلها مثل
+
+139
+00:12:32,200 --> 00:12:40,650
+مفتوحا اه نعم قد يأتي ما قبلها مثل بيت ممكن اهشيء
+
+140
+00:12:40,650 --> 00:12:48,220
+ممكن واضح نحو القاضي جاء القاضيلأ أنا أستطيع هنا
+
+141
+00:12:48,220 --> 00:12:53,180
+أن أقول جاء القاضي يو ممكن ليس مستحيلة لكنها ثقيلة
+
+142
+00:12:53,180 --> 00:13:00,460
+و لغتنا لغة رقيقة مرهفة عذبة راقية
+
+143
+00:13:00,460 --> 00:13:06,680
+لأ نقول جاء القاضي يو جاء القاضي كيف نعرف القاضي
+
+144
+00:13:06,680 --> 00:13:14,040
+هنا القاضي فاعل مرفوع و علامة رفيض ضمة المقدرة منع
+
+145
+00:13:14,040 --> 00:13:19,160
+من ظهورها الثقلليس التعذب لأن يمكن أن نضم ألياء
+
+146
+00:13:19,160 --> 00:13:26,520
+هنا واضح انظرها الفتحة ظهرت لأن الفتحة سهلة رأيت
+
+147
+00:13:26,520 --> 00:13:32,560
+القاضية ظهرت رأيت القاضية أمس رأيته إذا وقفت على
+
+148
+00:13:32,560 --> 00:13:36,660
+آخر الجمهور أقول رأيت القاضي أسكنه طبعا لأن العرب
+
+149
+00:13:36,660 --> 00:13:42,480
+لا تقف على متحرك رأيت القاضية يمكن إذا القاضي هنا
+
+150
+00:13:43,180 --> 00:13:50,620
+مفعول به منصوب وعلامة نصب الفتحة الظاهرة منع من
+
+151
+00:13:50,620 --> 00:13:55,600
+ظهورها التأثر من الثقل الظاهرة هي لم يمنع من
+
+152
+00:13:55,600 --> 00:14:03,100
+ظهورها شيء اه نعم هي ظاهرة مررت بالقاضي القاضي هنا
+
+153
+00:14:03,100 --> 00:14:08,920
+اسم مجرم وعلامة جره الكسرة المقدرة منع من ظهورها
+
+154
+00:14:08,920 --> 00:14:16,650
+الثقل واضحأه إذا في الاسم المنقوص تقدر على آخره
+
+155
+00:14:16,650 --> 00:14:24,990
+فقط الضمة والكسرة فقط الفتحة تظهر السكون يظهر أم
+
+156
+00:14:24,990 --> 00:14:29,550
+يقدر؟ أه يا عبدالكريم يقدر
+
+157
+00:14:29,550 --> 00:14:32,770
+مارأيك؟ أه يا مؤمن ليه صحيح؟ ليه صحيح؟ لأ يا مؤمن
+
+158
+00:14:32,770 --> 00:14:36,990
+السكون ليس من علامات أعراب الأسماء السكون علامة
+
+159
+00:14:36,990 --> 00:14:41,080
+الجذب في الأفعاللسنا بيصدد الحديث هنا عن السكن هنا
+
+160
+00:14:41,080 --> 00:14:45,740
+علامات الإعراب الأصلية للاسم الضمة والفتحة والكسرة
+
+161
+00:14:45,740 --> 00:14:53,740
+فالسكن ليس في هذه العائلة ليس في هذا الميدان في
+
+162
+00:14:53,740 --> 00:14:57,440
+الأسماء المبنية في الاسم المعرب انظر الاسم القصوى
+
+163
+00:14:57,440 --> 00:15:01,920
+اسم المعرب السكن لا يكون أبدا علامة في الأسماء
+
+164
+00:15:01,920 --> 00:15:06,520
+المعربة لا يكون أبدا علامة في الأسماء المعربة
+
+165
+00:15:06,520 --> 00:15:15,440
+واضح؟انظر لو كانت الكلمة هذه الاسم المنقوص لو كان
+
+166
+00:15:15,440 --> 00:15:18,640
+من
+
+167
+00:15:18,640 --> 00:15:27,290
+دون ال ولم يوضف كيف ستتوحى المسألة؟طبعا هنا نؤكد
+
+168
+00:15:27,290 --> 00:15:32,010
+على الملاحظة مرة أخرى يمنع ظهور الضمة والكسرة على
+
+169
+00:15:32,010 --> 00:15:36,030
+آخر اسم مقصود للثقل دائما وتظهر الفتحة مرة أخرى
+
+170
+00:15:36,030 --> 00:15:41,210
+نؤكد على هذه المثالة انظر الان لو ان الالفة او لو
+
+171
+00:15:41,210 --> 00:15:46,150
+ان الا التعريف غابت تغيب الياء لو ان الا التعريف
+
+172
+00:15:46,150 --> 00:15:52,350
+غابت انظر ما أجمل هذه المعلومة فأقول جاء قاض جاء
+
+173
+00:15:52,350 --> 00:15:53,970
+قاض
+
+174
+00:15:55,490 --> 00:15:59,190
+لكن هل تغيبوا دائما؟ أيضا لا لا تغيبوا انظروا
+
+175
+00:15:59,190 --> 00:16:04,630
+رأيتوا قاضيا هنا أيضا تظهر ان غابت ال ولم تضف هذه
+
+176
+00:16:04,630 --> 00:16:09,510
+الكلمة أيضا تظهر مررتوا بالقاضي القاضي اسمه
+
+177
+00:16:09,510 --> 00:16:13,930
+المجرور وعلامة جره الكسرة المقدرة تمانع من ظهورها
+
+178
+00:16:13,930 --> 00:16:19,050
+أيضا الثقل هنا مررتوا بالقاضي نفس العراب عند
+
+179
+00:16:19,050 --> 00:16:23,330
+وصولنا نقول على الياء المحذوفةعلى الياء المحضور
+
+180
+00:16:23,330 --> 00:16:28,270
+واضح الكلام اللطيف في الأمر ان الاذا غابت تغيب
+
+181
+00:16:28,270 --> 00:16:35,890
+الياء اذا حضرت ال تحضر الياء لكن ايضا انتبهوا تحضر
+
+182
+00:16:35,890 --> 00:16:42,190
+الياء عند غياب ال ان اضيفت الكلمة لو قلته جاء قاضي
+
+183
+00:16:42,190 --> 00:16:46,970
+المحكمة اه نعم يعني الياء تغيب اذا لم تحضر ال ولم
+
+184
+00:16:46,970 --> 00:16:54,140
+يحضر بعدها مضاف ليه تغيب الياء ان حضر الأو مضاف
+
+185
+00:16:54,140 --> 00:16:59,380
+إليه تحضر الياء واضحة هذه القاعدة نعم في حالة نصبة
+
+186
+00:16:59,380 --> 00:17:05,440
+كما ترى الياء دائما حاضرا كما ترى أنا أتكلم عن
+
+187
+00:17:05,440 --> 00:17:08,560
+حالتي الرفع والجر واضح دي شباب السؤال نعم
+
+188
+00:17:12,150 --> 00:17:16,670
+هو يعني أولا أولا العلة الظاهرة أن العرب هكذا كانت
+
+189
+00:17:16,670 --> 00:17:21,350
+تفعل يعني لم يجتمع النحا ويقرر ذلك لأ العرب كانت
+
+190
+00:17:21,350 --> 00:17:26,350
+تتكلم على هذه الطريقة كانت العرب تتكلم على هذه
+
+191
+00:17:26,350 --> 00:17:30,710
+الطريقة الآن فكر بعض العلماء في ذلك وقالوا لأن
+
+192
+00:17:30,710 --> 00:17:38,330
+الحرفة لإن هي حرف ضعيفحرف قضايق ولا يحتملوا يعني
+
+193
+00:17:38,330 --> 00:17:41,810
+هذا الوقوف عليه انت لا تقف على شيء ضايف تقف على
+
+194
+00:17:41,810 --> 00:17:46,350
+أرض صلبة فكأن الأمر يعني هذا مجرد تحليل بالطبع
+
+195
+00:17:46,350 --> 00:17:51,410
+ربما كان تحليل أخرى لكن العرب التحليل الظاهر أن
+
+196
+00:17:51,410 --> 00:17:57,250
+العرب لم تقف على الياه لم تقول جاء قاضي لأ لم تقول
+
+197
+00:17:57,250 --> 00:18:04,110
+كان جاء قاضي أمس واضح أجابتك سؤالالمضافه إلى ياء
+
+198
+00:18:04,110 --> 00:18:09,850
+المتكلم هنا تقدر الحركات كلها على آخره عندنا نقول
+
+199
+00:18:09,850 --> 00:18:16,970
+جاء صديقي جاء صديقي كان المفترض نقول جاء صديقه
+
+200
+00:18:16,970 --> 00:18:21,630
+القافو موطن و الظهار الضمه اه هنا شغلت القافو
+
+201
+00:18:21,630 --> 00:18:27,650
+باتصالها بياء المتكلم هذا الانشغال منعم الظهور
+
+202
+00:18:27,650 --> 00:18:35,480
+الضمهعند إذن نقول جاء صديقي صديق فاعل مرفوع وعلامة
+
+203
+00:18:35,480 --> 00:18:41,020
+رفعه الضمة المقدرة منع من ظهورها ليس الثقل وليس
+
+204
+00:18:41,020 --> 00:18:46,560
+التعذر لأن صديقه تظهر الحركة في حالة طبيعية تظهر
+
+205
+00:18:46,560 --> 00:18:51,620
+الحركة نقول جاء صديقه إذا ما الذي منع من ظهور حركة
+
+206
+00:18:51,620 --> 00:18:56,820
+هنا أن نلقاها مشغولةالقاف عندما نقول انشغال المحل
+
+207
+00:18:56,820 --> 00:19:01,640
+ما هو المحل هنا؟ القاف محل ماذا؟ محل إظهار الضمة
+
+208
+00:19:01,640 --> 00:19:07,440
+محل إظهار الضمة إذا القاف هنا مشهولة إذا هكذا أقول
+
+209
+00:19:07,440 --> 00:19:15,280
+صديق فاعل مرفوع وعلامة رفي الضمة المقدرة منع من
+
+210
+00:19:15,280 --> 00:19:20,240
+ظهورها انشغال المحل بحركة المناسبة ما معنى
+
+211
+00:19:20,240 --> 00:19:25,150
+المناسبة؟ لكي تناسب الياء يعنياليأو تعلمون أنها أم
+
+212
+00:19:25,150 --> 00:19:30,870
+الكسرة هي أم الكسرة و لكي تتناسب القاف مع اليأي
+
+213
+00:19:30,870 --> 00:19:36,100
+احتجنا إلى كسرهاانظر في كل الأحوال جاء صديقي رأيت
+
+214
+00:19:36,100 --> 00:19:41,380
+صديقي مررت بصديقي يعني دائما القافونة مشغولة
+
+215
+00:19:41,380 --> 00:19:46,980
+باليأت مشغولة بأمها وربما دل هذا على شيء من البر
+
+216
+00:19:46,980 --> 00:19:52,960
+لطيف يعني مجرد لطيفة يعني رأيت صديقي صديق مفعول به
+
+217
+00:19:52,960 --> 00:19:57,560
+رأيت صديقي رأيت في الجملة الثانية صديق مفعول به
+
+218
+00:19:57,560 --> 00:20:04,050
+منصوب وعلامة نصبه أيضا الفتحة المقدرةمقدرة أيضا
+
+219
+00:20:04,050 --> 00:20:09,130
+منع منظوريا اشتغالوا المحل ما هو المحل هنا يا سعيد
+
+220
+00:20:09,130 --> 00:20:16,030
+القاف هو المحل محل ماذا اظهار الحركة انشغالوا
+
+221
+00:20:16,030 --> 00:20:19,070
+المحل بحركة المناسبة ما معنى بحركة المناسبة يا
+
+222
+00:20:19,070 --> 00:20:25,630
+عبدالكريم حتى تناسب اليأهن وليس حرفا اليأهن ليس
+
+223
+00:20:25,630 --> 00:20:31,670
+حرفا اليأهن ضمير اسمهو في محل جر مضافي إليه الحرف
+
+224
+00:20:31,670 --> 00:20:37,090
+لأ محل لهم الإعراب مررت بصديقي أيضا هنا الحركة
+
+225
+00:20:37,090 --> 00:20:41,510
+مقدرة لأن هذه كسرة ليست كسرة الإعراب ليست كسرة
+
+226
+00:20:41,510 --> 00:20:47,410
+الجر إنما هي كسرة المناسبة لذلك أيضا نقول هنا صديق
+
+227
+00:20:47,410 --> 00:20:53,210
+في الجملة الأخيرة مررت بصديقي صديق اسم مجرور و
+
+228
+00:20:53,210 --> 00:20:59,160
+علامة جره الكسرة أيضا المقدرة انتبهلأن الطلاب
+
+229
+00:20:59,160 --> 00:21:03,460
+أحيانا يعني يختارطوا عليهم الأمر هنا المقدرة منع
+
+230
+00:21:03,460 --> 00:21:08,920
+من ظهورها إن شغالوا المحل بحركة المناسبة لو قلت
+
+231
+00:21:08,920 --> 00:21:16,940
+بكسرة المناسبة أيضا صحيح نعم فضل لازم في اللعبات
+
+232
+00:21:16,940 --> 00:21:24,540
+نقول إن ده محلة صديق بصديقي الحاجةأنا لم أفهم
+
+233
+00:21:24,540 --> 00:21:30,640
+سؤالك بعد تفضل بصديقي الباحة جرهي صديقي سمجوه عن
+
+234
+00:21:30,640 --> 00:21:37,540
+جرهي كسر المقدرة نعم هل ينبغي تقصد أن نستطر نقوم
+
+235
+00:21:37,540 --> 00:21:40,660
+نعمل ظهورية أه نعم لأن الكسرة هنا ليست كسرة
+
+236
+00:21:40,660 --> 00:21:44,640
+الإعراب أه ليست كسرة الإعراب انظر نحن في هذه
+
+237
+00:21:44,640 --> 00:21:52,990
+الأمثلة حتى نذكر حتى تذكروامسألة قدرة القافي على
+
+238
+00:21:52,990 --> 00:21:58,290
+إظهار الحركة جاء صديقه زي ده رأيته صديقاه زي ده
+
+239
+00:21:58,290 --> 00:22:04,470
+مررته بصديقي زي ده القافه ليست مشغولة متفرغة
+
+240
+00:22:04,470 --> 00:22:09,330
+لإظهار الضمة والفتحة والكسرة فهنا ظهرت نقول صديقه
+
+241
+00:22:09,330 --> 00:22:14,610
+زي ده صديقه فعل مرفوع ترفيه الضمة لكن جاء صديقي
+
+242
+00:22:14,610 --> 00:22:19,860
+القافه هناك مشغولةمشغولة لأن القاف هي محل آخر
+
+243
+00:22:19,860 --> 00:22:24,400
+الكلمة كما نبّهنا في أول المحاضرة هو محل إظهار
+
+244
+00:22:24,400 --> 00:22:29,860
+الحركة حركة الإعراب القاف في صديق زيدن لم تنشغل
+
+245
+00:22:29,860 --> 00:22:35,360
+فأظهرت الضمّة لكن القاف في صديقي ان شغلت بكسرة
+
+246
+00:22:35,360 --> 00:22:40,200
+المناسبة مع الياه فلم تستطع إظهار عندئذ قدرنا
+
+247
+00:22:40,200 --> 00:22:46,300
+الضمّة واضح تماما سؤال يا شباب هل من السؤال؟ نعم
+
+248
+00:22:49,270 --> 00:22:54,810
+هذا .. هذا قصدك؟ اه نعم هذا ليس مطلوب منكم في هذا
+
+249
+00:22:54,810 --> 00:23:00,830
+المساقى اه ليس مطلوب منكم في هذا المساقى و ان يعني
+
+250
+00:23:00,830 --> 00:23:05,550
+أردنا أن نعرف أشيب الجملة نقول شيبه الجملة هنا
+
+251
+00:23:05,550 --> 00:23:13,310
+متعلق بالفعل مرةأكثر وضوحا يعني بالفعل مرة لكن هذا
+
+252
+00:23:13,310 --> 00:23:16,690
+ليس مطلوب منكم إذا هذه الملاحظة وأكد عليها مرة
+
+253
+00:23:16,690 --> 00:23:21,870
+أخرى يمنع ظهور أي حركة على آخر هذا اسم الاشتغال
+
+254
+00:23:21,870 --> 00:23:26,390
+المحلي بحركة المناسبة انتبه حتى الكسرة لأن هذه
+
+255
+00:23:26,390 --> 00:23:30,990
+الكسرة ليست كسرة الإعراب هذه كسرة المناسبة هي كسرة
+
+256
+00:23:30,990 --> 00:23:39,390
+البر مع أم الكسرة الياء ما أجمل هذه اللطائفنعم يا
+
+257
+00:23:39,390 --> 00:23:45,390
+شباب سؤال لطائفه في لغتنا الكريمة نعم هنا في محل
+
+258
+00:23:45,390 --> 00:23:51,530
+فيها كلها في محل جر مضاف إليه فيها كلها سؤال
+
+259
+00:23:51,530 --> 00:23:56,850
+اشتغلوا المحل بحركة حرف الجر الزائد عندنا حروف جر
+
+260
+00:23:56,850 --> 00:24:05,040
+زائدةحروف جر زائدة و عندنا حروف جر شبيهة بالزائد
+
+261
+00:24:05,040 --> 00:24:09,240
+لأ لن نفصل أيضا في هذا المساق في الفرق ما بينهما
+
+262
+00:24:09,240 --> 00:24:16,520
+إلا رب ضارة النافعة ضارة هنا مبتدأ كأنك تقول بعض
+
+263
+00:24:16,520 --> 00:24:21,680
+الضارات نافعة كأنك قلت هكذا يعني رب ضارة النافعة
+
+264
+00:24:21,680 --> 00:24:27,830
+ضارة هنا مبتدأ أن تتحدث عن ضارةهل هذه الضارة يمكن
+
+265
+00:24:27,830 --> 00:24:35,390
+أن تنفع يعني هذا المعنى رب أخ لم تلده أمك أيضا رب
+
+266
+00:24:35,390 --> 00:24:43,230
+أخ هنا ضارة مبتدأ والمبتدأ كما تعلمون مرفوعواضح يا
+
+267
+00:24:43,230 --> 00:24:47,910
+شباب؟ مرفوع ما الذي منع .. ما الذي منع ظهور علامة
+
+268
+00:24:47,910 --> 00:24:51,630
+الرفع .. عفوا هو مرفوع ما الذي منع ظهور علامة
+
+269
+00:24:51,630 --> 00:24:57,870
+الرفع انشغال المحل بحركة حرف الجر الزاد أربع هنا
+
+270
+00:24:57,870 --> 00:25:03,670
+تجر حرف جر فظهرت الحركة لحرف الجر لكن المكان مكان
+
+271
+00:25:03,670 --> 00:25:11,230
+رفع إذا نقول ضر هنا مبتدأ المرفوعوعلامة رفض ضمة
+
+272
+00:25:11,230 --> 00:25:16,270
+المقدرة منع من ظهورها حركة حرف الجر الزائد حركة
+
+273
+00:25:16,270 --> 00:25:19,470
+حرف الجر الزائد، أيه سعيد؟ ممكن، انا عارف، هذا
+
+274
+00:25:19,470 --> 00:25:23,490
+اختصار طبعا لطيف، ايضا ممكن لو تقول، لو قولنا كما
+
+275
+00:25:23,490 --> 00:25:28,970
+يعني نبه سعيد مبتدأ مرفوع محلا مجرور لفظا، انا
+
+276
+00:25:28,970 --> 00:25:33,420
+عارف ممكن، وانا فيها طبعا هي الخبرأيضًا كما في
+
+277
+00:25:33,420 --> 00:25:37,620
+نقطة المثال الآخر ما جاءنا من بشير ما جاءنا من
+
+278
+00:25:37,620 --> 00:25:41,980
+بشير جملة معناها ما جاءنا بشير طبعًا هذه آية كريمة
+
+279
+00:25:41,980 --> 00:25:48,100
+ما جاءنا بشير هنا من إنما زيدت لأجل تقوية المعنى
+
+280
+00:25:48,100 --> 00:25:52,700
+فقط لأن أنظر أنت تحسس المعنى استشعر المعنى أيهما
+
+281
+00:25:52,700 --> 00:25:59,590
+أقوى ما جاءنا من بشير ام ما جاءنا بشيرأقوى ما
+
+282
+00:25:59,590 --> 00:26:07,430
+جاءنا من بشير أقوى في اظهار النفي أقوى في اظهار
+
+283
+00:26:07,430 --> 00:26:12,310
+النفي إذا نقول هنا بشير هي الفاعل ثم انظر يعني ما
+
+284
+00:26:12,310 --> 00:26:17,710
+عندنا هنا انظروا كيف أسوق لكم الفكرة مرة أخرى
+
+285
+00:26:17,710 --> 00:26:22,210
+أتعلموا أنتم تعلمون بالطبعأن الكلام العربي لابد أن
+
+286
+00:26:22,210 --> 00:26:26,730
+يؤدى ضمن طريقين دائما و أبدا إما بطريق الجملة
+
+287
+00:26:26,730 --> 00:26:29,810
+الاسمية أو بطريق الجملة الفعلية هل عندنا أنواع
+
+288
+00:26:29,810 --> 00:26:34,050
+أخرى؟ لأ عندنا هنا ما جاءنا من بشير ما حرف و من
+
+289
+00:26:34,050 --> 00:26:43,130
+حرف جاء فعل و ليس عندنا اسم إلا كلمة نا الضمير و
+
+290
+00:26:43,130 --> 00:26:50,230
+كلمة بشير جاءنا نا هنا أدت وظيفة المفعلية أهأدت
+
+291
+00:26:50,230 --> 00:26:54,870
+وظيفة المفعلية ما الذي بقي بشير بشير الفعل و على
+
+292
+00:26:54,870 --> 00:26:58,250
+فكرة يا شباب لو أردنا أن نقول انظروا في غير القران
+
+293
+00:26:58,250 --> 00:27:06,470
+قولنا ما جاء من بشير من دوننا هذا ليس قرآن هذا حرف
+
+294
+00:27:06,470 --> 00:27:11,110
+وهذا حرف وهذا الفعل إذا لابد أن يكون هذا هو الفعل
+
+295
+00:27:11,110 --> 00:27:18,780
+ما هو دليلي على ذلك الجملة تمتهذه جملة لها معنى ما
+
+296
+00:27:18,780 --> 00:27:23,620
+جاء من بشير مادام المعنى قد تم إذا لابد أن تكون
+
+297
+00:27:23,620 --> 00:27:30,000
+جملة مرة أخرى ما جاء بشير فكره لها معناه أم لا لها
+
+298
+00:27:30,000 --> 00:27:35,070
+معناه كلام هذا كلامكلام لها معناه، إذا ممتاز، إذا
+
+299
+00:27:35,070 --> 00:27:38,970
+هي لابد أن تكون جملة اسمية أو فعلية، هذه فعلية أم
+
+300
+00:27:38,970 --> 00:27:42,930
+اسمية؟ فعلية بدأت بفعل، لأ ننظر هنا طبعا إلى ما
+
+301
+00:27:42,930 --> 00:27:46,570
+بدأت بفعل، إذا لابد عندي من فاعل، هذه لا تستطيع أن
+
+302
+00:27:46,570 --> 00:27:49,630
+تكون فاعلة، وهذه لا تستطيع أن تكون فاعلة، إذا
+
+303
+00:27:49,630 --> 00:27:56,210
+البشير هي قطعا الفاعل، كيف؟تنظرون إلى هذا التحليل
+
+304
+00:27:56,210 --> 00:28:01,690
+مقنع؟ اذا بشير هي الفاعل جاءت مجورة هنا لظرف
+
+305
+00:28:01,690 --> 00:28:09,030
+اضطراري يعني لوجود من الحرف لوجود من لكنه في
+
+306
+00:28:09,030 --> 00:28:13,150
+الحقيقة هو الفاعل لأن المعنى ما جاء بشير هذا هو
+
+307
+00:28:13,150 --> 00:28:18,290
+المعنى اذا بشير نعم فاعل مرفوع وعلامة رفيض ضامة
+
+308
+00:28:18,290 --> 00:28:23,400
+المقدرة منع من ظهورهااشتغال المحل بحركة حرف ال ..
+
+309
+00:28:23,400 --> 00:28:28,400
+ما هو المحل هنا؟ ما هو المحل؟ حرف الرا الرا ..
+
+310
+00:28:28,400 --> 00:28:33,380
+الرا هنا ظهرت عليها الكسرة هذا المحل لو قلنا جاء
+
+311
+00:28:33,380 --> 00:28:39,100
+بشير ما جاء بشير كانت ستظهر الضمة على الرا ظهرت
+
+312
+00:28:39,100 --> 00:28:44,060
+الفتحة او ظهرت الكسرة عفوا على الرا بسبب من بسبب
+
+313
+00:28:44,060 --> 00:28:46,420
+واضح ان شاء الله سؤال تفضل هنا سؤال
+
+314
+00:28:49,700 --> 00:28:53,720
+لأ لأ هنا ليست شبه جملة هذا سؤال لطيف يا شباب إن
+
+315
+00:28:53,720 --> 00:28:58,740
+كان الحرف زائدة لا نقول عنه عن مجروره إنها شبه
+
+316
+00:28:58,740 --> 00:29:03,540
+جملة لأ لأ ليس عندي شبه جملة عندي فاعل أحسنت سؤاله
+
+317
+00:29:03,540 --> 00:29:08,240
+المحترم حقيقة لأ ليس عندي شبه جملة شبه الجملة يكون
+
+318
+00:29:08,240 --> 00:29:15,250
+من حرف جر أصلي ومجروره من بعده سؤال نعمحرف جر
+
+319
+00:29:15,250 --> 00:29:20,290
+انزال مبني على سكون لا محل له من الإعراب سؤال
+
+320
+00:29:20,290 --> 00:29:27,790
+أنواع الإعراب أصلي و فرعي أو أنواع الإعراب هنا
+
+321
+00:29:27,790 --> 00:29:33,730
+مواقع الإعراب يعني هنا هذا المقصود رفع و نصب وجزم
+
+322
+00:29:33,730 --> 00:29:41,070
+وجر الرفع و النصب في الأسماء و الأفعال الجر في
+
+323
+00:29:41,070 --> 00:29:45,870
+الأسماء فقط الجزمفي الأفعال فقط واضح إذا مرة أخرى
+
+324
+00:29:45,870 --> 00:29:50,490
+رفعه في الأسماء و الأفعال أنظر نقول يدرس أحمد
+
+325
+00:29:50,490 --> 00:29:57,310
+الرفع في الأسماء و الأفعال يدرس أحمد يدرس فعل
+
+326
+00:29:57,310 --> 00:30:03,910
+المضير المرفوع و هو فعل أحمد فائر المرفوع واضح إذا
+
+327
+00:30:03,910 --> 00:30:06,310
+الرفع يكون في الأسماء و في الأفعال و هذا دليل
+
+328
+00:30:06,310 --> 00:30:13,000
+النصب يكون في الأسماء و الأفعال أيضالن أتركه أترك
+
+329
+00:30:13,000 --> 00:30:19,360
+فعل منصوب بالان كما درسنا الجهاد مفعول به منصوب و
+
+330
+00:30:19,360 --> 00:30:26,680
+هو اسم إذا أترك فعل مضارع منصوب فعل الجهاد اسم هنا
+
+331
+00:30:26,680 --> 00:30:30,400
+مفعول به منصوب إذا نصب يكون أيضا في الأسماء و
+
+332
+00:30:30,400 --> 00:30:35,040
+الأفعال الجر في الأسماء فقد ذهبت إلى الجامعة و لا
+
+333
+00:30:35,040 --> 00:30:38,340
+يمكن أن تجر الأفعال أبدا
+
+334
+00:30:40,150 --> 00:30:44,810
+الجزم في المقابل وانظر إلى هذا العدل ما بين
+
+335
+00:30:44,810 --> 00:30:49,190
+الأسماء والأفعال الجر للأسماء والجزم توازن
+
+336
+00:30:49,190 --> 00:30:57,430
+والتوازن من أرقى أركان الحضارة لم نفرط في الحقوق
+
+337
+00:30:57,430 --> 00:31:04,950
+نفرط فعل مجزوم والجزم لا يمكن أن يكون في الأسماء
+
+338
+00:31:04,950 --> 00:31:12,770
+الحركات الأسطية انظرمنذ الآن أقول عندنا حركة أصلية
+
+339
+00:31:12,770 --> 00:31:17,130
+دائما أصلية دائما في الإعراب يعني في أخر الكلمة
+
+340
+00:31:17,130 --> 00:31:20,750
+المعربة كلامه كله عن الكلمة المعربة كما تعلمون
+
+341
+00:31:20,750 --> 00:31:25,570
+الدم دائما أصلي السكون دائما أصلي الدم في الأسماء
+
+342
+00:31:25,570 --> 00:31:31,570
+وفي الأفعال دائما أصلي المعربة السكون في الأفعال
+
+343
+00:31:31,570 --> 00:31:38,130
+فقط دائما أصلي لكن الفتح ليس دائما أصلي انظرإذا
+
+344
+00:31:38,130 --> 00:31:41,850
+الضمة لا تدل إلا على الرفع دائما و أبد أصلا الضمة
+
+345
+00:31:41,850 --> 00:31:45,950
+لا يمكن إلا أن تكون دالة في آخر كلمة المعروفة إلا
+
+346
+00:31:45,950 --> 00:31:51,790
+على الرفع لا يمكن أن تدل إلا على الرفع لكن الفتحة
+
+347
+00:31:51,790 --> 00:31:57,630
+قد تدل على غير النصبإذا نشترض الفتحة لاتكون أصلية
+
+348
+00:31:57,630 --> 00:32:01,370
+إلا إن دلت على النصب، هل يمكن أن تدل الفتحة لغير
+
+349
+00:32:01,370 --> 00:32:05,210
+النصب؟ أه نعم، متى يا مؤمن؟ في الممنوع من النصب،
+
+350
+00:32:05,210 --> 00:32:11,990
+مررتوا بي أحمد أحمد اسم مجرور وعلامة جره الفتحة،
+
+351
+00:32:11,990 --> 00:32:17,910
+ما شاء الله فتحة، لذلك الدم دائما أصلية، صح؟ الدم؟
+
+352
+00:32:17,910 --> 00:32:21,130
+أه نعم، دائما أصلية، الفتحة دائما أصلية؟ لأ، لذلك
+
+353
+00:32:21,130 --> 00:32:25,040
+نشترض نقول إن دلت على النصبكذلك الكسرة دائما
+
+354
+00:32:25,040 --> 00:32:31,540
+أصلية؟ لأ لأن الكسرة قد تدل على غير الجر متى؟ في
+
+355
+00:32:31,540 --> 00:32:35,620
+جمع المؤنث السالم رائع إذا انتبه منذ الآن الدمة
+
+356
+00:32:35,620 --> 00:32:41,440
+دائما أصلية الدمة دائما أصلية الفتحة والكسرة لا
+
+357
+00:32:41,440 --> 00:32:47,140
+الفتحة لا تكون أصلية إلا إن دلت على النصب الكسرة
+
+358
+00:32:47,140 --> 00:32:53,540
+ليست بأصلية إلا إن دلت على الجر السكون دائماأصلية
+
+359
+00:32:53,540 --> 00:32:59,640
+هذا كله في الكلام عن الكلمة المعربة واضح يا شباب
+
+360
+00:32:59,640 --> 00:33:09,310
+السؤال أبو نضال فضل إذا أضامته دائما علامة أصليةفي
+
+361
+00:33:09,310 --> 00:33:13,870
+آخر الكلمة المعربة السكون دائما كلمة أصلية في آخر
+
+362
+00:33:13,870 --> 00:33:18,270
+الكلمة المجدومة الفتحة لأ بشرط أن تدل على النصب
+
+363
+00:33:18,270 --> 00:33:21,850
+والكسرة بشرط أن تدل على الجرم العلمات الفرعية
+
+364
+00:33:21,850 --> 00:33:26,130
+ينظروا ما الذي ينوب عن الضمة طب سؤال يا شباب أنا
+
+365
+00:33:26,130 --> 00:33:31,190
+قلت قبل قليل الضمة دائما أصلية بشرط أن تكون ظاهرة
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+366
+00:33:31,190 --> 00:33:37,350
+مقدرةأحسنتم أنعم دائما مقدرة أو ظاهرة ما الذي ينوب
+
+367
+00:33:37,350 --> 00:33:40,390
+عن الضمة هذا الذي سندوسه بالتفصيل اللي اعطيه الآن
+
+368
+00:33:40,390 --> 00:33:44,390
+اعطي يعنيه إشارة سريعة إلى المسألة وسنعود إليه
+
+369
+00:33:44,390 --> 00:33:49,690
+بالتفصيل يعني هذا كله ما سأقوله الآن سنعود إليه
+
+370
+00:33:49,690 --> 00:33:54,970
+بالتفصيل الضمة ينوب عنها في حالة الرفع ال wow في
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+371
+00:33:54,970 --> 00:33:58,590
+الأسماء الخامسة ال wow في جام مذكر السالم جاء أخوك
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+372
+00:33:59,330 --> 00:34:03,970
+جاء أخوك و نعم الألف في المثنى قبل أن ننتهي
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+373
+00:34:03,970 --> 00:34:08,610
+بالاسماء ننتهي من الأسماء الألف و قام الطالبان على
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+374
+00:34:08,610 --> 00:34:11,970
+ما ترفعون الألف أو ثبوت النون في الأفعال الخامسة
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+375
+00:34:11,970 --> 00:34:16,690
+كما قلت الطلاب يبدعون على ما ترفعون النون لكن لو
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+376
+00:34:16,690 --> 00:34:20,430
+كانت الكلمة لو كان الفعل المضارع هنا فعلا غير مصند
+
+377
+00:34:20,430 --> 00:34:27,680
+إلى واو أو ياء أو ألفالطالب يبدعوه اضمته عند اذن
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+378
+00:34:27,680 --> 00:34:31,540
+علامة الرفع هذا الفعل الخامسة علامة رفعه النون
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+379
+00:34:31,540 --> 00:34:36,500
+الطلاب يبدعون الذي ربوا عن الفتحة في حال النصب
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+380
+00:34:36,500 --> 00:34:44,360
+الالف في الأسماء الخامسة رأيته أخاك أخاك اليأه في
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+381
+00:34:44,360 --> 00:34:47,580
+جام مذكر السالم أحببته المعلمين اليأه ندلت على
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+382
+00:34:47,580 --> 00:34:53,350
+النصب أو المثان رأيته الطالبين اليأههذا سنعود اليه
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+383
+00:34:53,350 --> 00:34:57,430
+بالتفصيل لكن احببت و انا اعطي اشارة الكسرة في
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+384
+00:34:57,430 --> 00:35:03,530
+جامعة .. اه .. اذا الكسرة قد تكون علامة فرعية متى
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+385
+00:35:03,530 --> 00:35:10,370
+اندلت على النصب عند ايدي ان هي فرعية حد فنون في
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+386
+00:35:10,370 --> 00:35:14,150
+الأفعال الخامسة الطلاب لن يقصروا وضعته خطا طبعا
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+387
+00:35:14,150 --> 00:35:20,010
+تحت الفعل هنا لن يقصروا علامة النصب هنا لكن
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+388
+00:35:20,010 --> 00:35:24,950
+العلامة الأصلية الفتحةالطالب لن يقصره .. راه ..
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+389
+00:35:24,950 --> 00:35:28,770
+هنا .. لأ الطلاب لن يقصره حيث أنه هنا جاء علامة
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+390
+00:35:28,770 --> 00:35:33,810
+على النصب الذي ينوب عن الكسرة في حال الجر .. ألياء
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+391
+00:35:33,810 --> 00:35:41,150
+في المثنى .. ألياء في المثنى .. صحيح ينوب عن
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+392
+00:35:41,150 --> 00:35:46,270
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+393
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+394
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+اليأهون دلت على النصب عفوا على الجار نحو مررت
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+395
+00:35:56,150 --> 00:36:01,710
+بالمعلمين اليأهون دلت على الجار مررت بالطالبين
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+396
+00:36:01,710 --> 00:36:07,070
+اليأهون دلت على الجار الفتحة في المنوع من الصرف
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+397
+00:36:07,070 --> 00:36:12,130
+كما ذكرنا قبل قل مررت بأحمده هنا الفتحة أصلية لأ
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+398
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+هنا فرعية لماذا لم تدل على النصب ينوب عن السكون في
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+399
+00:36:16,290 --> 00:36:20,570
+حال الجزم كله منحذف النون في الأفعال الخامسة
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+400
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+الطلاب لم يقصروا لم ما الذي ذهب على جزمي هنا؟ لو
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+401
+00:36:27,110 --> 00:36:30,930
+لم يكن من الأفعال الخامسة كنا سنقول الطالب لم يقصر
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+402
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+السكون لأنه من الأفعال الخامسة لم يقصروا ما علامة
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+403
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+الجزم هنا حذف النون أيضا حذف حرف العل في المعتد
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+404
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+الأخر نحو قولنا لا تخشى إلا الله علامة الجزم هنا
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+405
+00:36:44,410 --> 00:36:50,990
+حذف الألف في آخر الفعللو لم يقول معتلى الآخر لا
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+406
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+تكتب لا تسرق لا كده إلى آخره واضح يا شبابإذا ننتهي
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+407
+00:37:00,100 --> 00:37:05,480
+بقولنا يكون العراب الفرعى في كل من أسماء الخمسة في
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+408
+00:37:05,480 --> 00:37:10,020
+سبعة أبواب في المثنى في جم مذكر السالم في الممنوع
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+409
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+من الصرف في جم مؤنث السالم في الأفعال الخمسة وفي
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+410
+00:37:13,880 --> 00:37:17,100
+الفعل المظاهرة المعتاد للآخر سندرس هذه الأبواب
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+411
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+بالتفصيل سندرسها بالتفصيل ومنذ
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+412
+00:37:24,380 --> 00:37:30,600
+الآن أقول أحيانابعض هذه الأبواب يكون الإعلام عفوا
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+413
+00:37:30,600 --> 00:37:34,820
+يكون الإعراب فيها فرعيا دائما و أبدا كالمثنى وجم
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+414
+00:37:34,820 --> 00:37:41,560
+المذكر السالم المثنى وجم المذكر السالم والأفعال
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+415
+00:37:41,560 --> 00:37:48,020
+الخامسة المثنى وجم المذكر السالم والأفعال الخامسة
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+416
+00:37:48,020 --> 00:37:52,720
+الإعراب دائما فيها فرعى دائما و أبدا الأسواق
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+417
+00:37:52,720 --> 00:37:56,670
+الخامسة ليست دائمالا يكون الإعراب فيها فرعيا إلا
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+418
+00:37:56,670 --> 00:38:00,870
+بشروط لو قلت جاء أخ سنرة بالتفصيل عندما نأتي إليها
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+419
+00:38:00,870 --> 00:38:06,070
+الممنوع من الصرف ليس دائما أيضا الأفعال الفعل
+
+420
+00:38:06,070 --> 00:38:09,170
+المعتدل والآخر إذا ماهي الأبواب التي يكون الإعراب
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+421
+00:38:09,170 --> 00:38:14,650
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+422
+00:38:14,650 --> 00:38:22,370
+والأفعال الخمسة فقط الأفعال الخمسة فقط سؤال تفضل
+
+423
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+اسمه مقصور قدر عليك و قدر اطلع عليه دايما و أبدا
+
+424
+00:38:27,700 --> 00:38:30,960
+اسمه
+
+425
+00:38:30,960 --> 00:38:35,200
+مقصور اتعوزل فوعله مش منطقه مطلع و نصارف فوعله؟
+
+426
+00:38:35,200 --> 00:38:38,420
+فوعله .. فوعله .. فوعله .. فوعله .. فوعله .. فوعله
+
+427
+00:38:38,420 --> 00:38:40,440
+.. فوعله .. فوعله .. فوعله .. فوعله .. فوعله ..
+
+428
+00:38:40,440 --> 00:38:41,000
+فوعله .. فوعله .. فوعله .. فوعله .. فوعله .. فوعله
+
+429
+00:38:41,000 --> 00:38:43,760
+.. فوعله .. فوعله .. فوعله .. فوعله .. فوعله ..
+
+430
+00:38:43,760 --> 00:38:45,860
+فوعله .. فوعله .. فوعله .. فوعله .. فوعله .. فوعله
+
+431
+00:38:45,860 --> 00:38:51,790
+.. فوعله .. فوعله .. فوعله .. فوعله ..ببشرة ..
+
+432
+00:38:51,790 --> 00:39:00,570
+بشرة فتاة اسمها بشرة مررت ب .. بشرة .. مررت بليلة
+
+433
+00:39:00,570 --> 00:39:06,670
+يا سيدتي كأن مؤمن يعني .. يعني يختلفوا مع بشرة في
+
+434
+00:39:06,670 --> 00:39:10,730
+.. أو كأن العلاقة ليست طيبة يعني ننتقل إلى ليلة
+
+435
+00:39:10,730 --> 00:39:18,780
+ماشي مررت بليلة .. مررت .. من يعرف لنا ليلة؟من
+
+436
+00:39:18,780 --> 00:39:24,360
+يعرفوننا؟ مررتوا طبعا ثمن وفاعل الباحر فجر ليلة من
+
+437
+00:39:24,360 --> 00:39:28,380
+يعرفوننا ليلة؟ لماذا خفتم؟ من يعرفوننا ليلة؟ أيه
+
+438
+00:39:28,380 --> 00:39:35,140
+عبدالله؟ الفتحة
+
+439
+00:39:35,140 --> 00:39:39,680
+يا عبدالله وإن كانت مقدرة الفتحة المقدرة لأنهم
+
+440
+00:39:39,680 --> 00:39:47,090
+المنصر منع من ظهورها التعدر أجبتك؟مش كل حركات
+
+441
+00:39:47,090 --> 00:39:53,030
+العرب تظهر في الرسم المقصور في الرسم
+
+442
+00:39:53,030 --> 00:39:57,410
+المقصور تقدر الحركات كلها لكن في الممنوع من الصرف
+
+443
+00:39:57,410 --> 00:40:02,350
+تقدر الفاتحة والضربة الممنوع من الصرف تقدر الفاتحة
+
+444
+00:40:02,350 --> 00:40:07,990
+والضربة يا ابن الآن انظر الممنوع من الصرف تقدر ..
+
+445
+00:40:07,990 --> 00:40:12,130
+لا تقدر .. لا تقدر الحركة تظهر الحركته في الممنوع
+
+446
+00:40:12,130 --> 00:40:15,430
+من الصرف في الأصل إن كان الممنوع من الصرف اسمه
+
+447
+00:40:15,430 --> 00:40:16,090
+المقصورة
+
+448
+00:40:19,960 --> 00:40:24,360
+في الممنوع من الصرف انفريس مقصور انت تخلق بين
+
+449
+00:40:24,360 --> 00:40:29,360
+الأمرين انظر انظر كيف سيرتب الأمر عندك الاسم
+
+450
+00:40:29,360 --> 00:40:34,400
+المقصور تقدر حركاته على أخره كلها هذه واضحة ممتاز
+
+451
+00:40:34,400 --> 00:40:39,400
+حتى لان هل هناك مشاكل ممتاز في الممنوع من الصرف
+
+452
+00:40:39,400 --> 00:40:46,040
+العلامات كلها أصلية سوى الجر سوى الجر تكون علامته
+
+453
+00:40:46,040 --> 00:40:52,450
+فرعيةفي رسم الممنوع من الصرف كقولنا مررت بي أحمد
+
+454
+00:40:52,450 --> 00:40:56,530
+وهذا إن لم تتصل باله ولم تضف بالطبع إن اتصلت
+
+455
+00:40:56,530 --> 00:41:01,170
+بالأوضي فستعود الكثرة علامة على جرها واضح؟ الآن إن
+
+456
+00:41:01,170 --> 00:41:05,790
+كان عندي ممنوع من الصرف وكان اسمه مقصورا في نفس
+
+457
+00:41:05,790 --> 00:41:11,370
+الوقت أولا تقدر الحركات كلها عليه كما في قولنا
+
+458
+00:41:11,370 --> 00:41:17,370
+ليلىأو تقدروا حركته كلها عليه و عند الجر تكون
+
+459
+00:41:17,370 --> 00:41:22,330
+الفتحة علامة على الجر أجبتك الآن؟ أجبتك؟ فمسألة
+
+460
+00:41:22,330 --> 00:41:26,970
+عندك فقط مسألة الترتيب للمعلومة أجبتك تماما سؤال
+
+461
+00:41:26,970 --> 00:41:32,710
+يا شباب تفضلي سعيد نعم أصلي أنا لأن مفروض بيه
+
+462
+00:41:32,710 --> 00:41:36,330
+منصوب و علامته نصفه الفتحة نعم عبدالكريم أشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/xD1PecMCPjA_raw.json b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/xD1PecMCPjA_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..933675360f286be1de10b74a8d348ca573826a15
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/xD1PecMCPjA_raw.json
@@ -0,0 +1 @@
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"end": 2448.07, "word": " رسم", "probability": 0.945556640625}, {"start": 2448.07, "end": 2449.47, "word": " الممنوع", "probability": 0.85693359375}, {"start": 2449.47, "end": 2449.73, "word": " من", "probability": 0.9921875}, {"start": 2449.73, "end": 2450.23, "word": " الصرف", "probability": 0.940185546875}, {"start": 2450.23, "end": 2451.47, "word": " كقولنا", "probability": 0.8131510416666666}, {"start": 2451.47, "end": 2451.83, "word": " مررت", "probability": 0.9366861979166666}, {"start": 2451.83, "end": 2452.05, "word": " بي", "probability": 0.5299072265625}, {"start": 2452.05, "end": 2452.45, "word": " أحمد", "probability": 0.8961588541666666}, {"start": 2452.45, "end": 2453.13, "word": " وهذا", "probability": 0.81201171875}, {"start": 2453.13, "end": 2453.29, "word": " إن", "probability": 0.379150390625}, {"start": 2453.29, "end": 2453.41, "word": " لم", "probability": 0.98486328125}, {"start": 2453.41, "end": 2453.89, "word": " تتصل", "probability": 0.9602864583333334}, {"start": 2453.89, "end": 2454.19, "word": " باله", "probability": 0.4189453125}, {"start": 2454.19, "end": 2454.37, "word": " ولم", "probability": 0.892822265625}, {"start": 2454.37, "end": 2454.75, "word": " تضف", "probability": 0.8927408854166666}, {"start": 2454.75, "end": 2455.35, "word": " بالطبع", "probability": 0.9892578125}, {"start": 2455.35, "end": 2456.07, "word": " إن", "probability": 0.4267578125}, {"start": 2456.07, "end": 2456.53, "word": " اتصلت", "probability": 0.950927734375}, {"start": 2456.53, "end": 2457.35, "word": " بالأوضي", "probability": 0.73974609375}, {"start": 2457.35, "end": 2457.89, "word": " فستعود", "probability": 0.9639892578125}, {"start": 2457.89, "end": 2458.31, "word": " الكثرة", "probability": 0.5867513020833334}, {"start": 2458.31, "end": 2458.77, "word": " علامة", "probability": 0.95654296875}, {"start": 2458.77, "end": 2458.99, "word": " على", "probability": 0.79833984375}, {"start": 2458.99, "end": 2459.39, "word": " جرها", "probability": 0.97216796875}, {"start": 2459.39, "end": 2460.17, "word": " واضح؟", "probability": 0.74871826171875}, {"start": 2460.17, "end": 2460.53, "word": " الآن", "probability": 0.6322021484375}, {"start": 2460.53, "end": 2461.17, "word": " إن", "probability": 0.60302734375}, {"start": 2461.17, "end": 2461.43, "word": " كان", "probability": 0.9755859375}, {"start": 2461.43, "end": 2461.89, "word": " عندي", "probability": 0.926025390625}, {"start": 2461.89, "end": 2462.39, "word": " ممنوع", "probability": 0.9910481770833334}, {"start": 2462.39, "end": 2462.69, "word": " من", "probability": 0.99365234375}, {"start": 2462.69, "end": 2463.29, "word": " الصرف", "probability": 0.985595703125}, {"start": 2463.29, "end": 2464.37, "word": " وكان", "probability": 0.902099609375}, {"start": 2464.37, "end": 2464.73, "word": " اسمه", "probability": 0.7810872395833334}, {"start": 2464.73, "end": 2465.37, "word": " مقصورا", "probability": 0.7537109375}, {"start": 2465.37, "end": 2465.53, "word": " في", "probability": 0.97802734375}, {"start": 2465.53, "end": 2465.79, "word": " نفس", "probability": 0.998779296875}, {"start": 2465.79, "end": 2466.61, "word": " الوقت", "probability": 0.9892578125}, {"start": 2466.61, "end": 2467.35, "word": " أولا", "probability": 0.90966796875}, {"start": 2467.35, "end": 2468.43, "word": " تقدر", "probability": 0.98779296875}, {"start": 2468.43, "end": 2469.03, "word": " الحركات", "probability": 0.9827473958333334}, {"start": 2469.03, "end": 2469.61, "word": " كلها", "probability": 0.991943359375}, {"start": 2469.61, "end": 2470.03, "word": " عليه", "probability": 0.623046875}, {"start": 2470.03, "end": 2470.79, "word": " كما", "probability": 0.94873046875}, {"start": 2470.79, "end": 2470.93, "word": " في", "probability": 0.9814453125}, {"start": 2470.93, "end": 2471.37, "word": " قولنا", "probability": 0.9772135416666666}, {"start": 2471.37, "end": 2471.69, "word": " ليلى", "probability": 0.8017578125}], "temperature": 1.0}, {"id": 101, "seek": 249633, "start": 2473.67, "end": 2496.33, "text": "أو تقدروا حركته كلها عليه و عند الجر تكون الفتحة علامة على الجر أجبتك الآن؟ أجبتك؟ فمسألة عندك فقط مسألة الترتيب للمعلومة أجبتك تماما سؤال يا شباب تفضلي سعيد نعم أصلي أنا لأن مفروض بيه منصوب و علامته نصفه الفتحة نعم عبدالكريم أشكركم", "tokens": [10721, 2407, 6055, 28543, 2288, 14407, 11331, 31747, 47395, 28242, 11296, 47356, 4032, 43242, 25724, 2288, 6055, 30544, 27188, 2655, 5016, 3660, 11203, 10943, 3660, 15844, 25724, 2288, 5551, 7435, 3555, 2655, 4117, 6024, 48506, 22807, 5551, 7435, 3555, 2655, 4117, 22807, 6156, 2304, 3794, 10721, 37977, 43242, 4117, 6156, 47432, 47524, 10721, 37977, 16712, 2288, 31371, 3555, 5296, 19528, 30241, 20498, 3660, 5551, 7435, 3555, 2655, 4117, 46811, 10943, 995, 8608, 33604, 6027, 35186, 13412, 3555, 16758, 6055, 5172, 11242, 20292, 8608, 3615, 25708, 8717, 25957, 5551, 9381, 20292, 41850, 5296, 33456, 3714, 5172, 32887, 11242, 4724, 1829, 3224, 9154, 9381, 37746, 4032, 11203, 10943, 47395, 8717, 9381, 5172, 3224, 27188, 2655, 5016, 3660, 8717, 25957, 6225, 44510, 6027, 4117, 16572, 2304, 5551, 8592, 37983, 24793], "avg_logprob": -0.17236328776925802, "compression_ratio": 1.944700460829493, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 2473.67, "end": 2473.93, "word": "أو", "probability": 0.66748046875}, {"start": 2473.93, "end": 2474.35, "word": " تقدروا", "probability": 0.951416015625}, {"start": 2474.35, "end": 2474.71, "word": " حركته", "probability": 0.8575846354166666}, {"start": 2474.71, "end": 2475.07, "word": " كلها", "probability": 0.941162109375}, {"start": 2475.07, "end": 2475.37, "word": " عليه", "probability": 0.60546875}, {"start": 2475.37, "end": 2476.21, "word": " و", "probability": 0.80126953125}, {"start": 2476.21, "end": 2476.55, "word": " عند", "probability": 0.66162109375}, {"start": 2476.55, "end": 2476.93, "word": " الجر", "probability": 0.7548828125}, {"start": 2476.93, "end": 2477.37, "word": " تكون", "probability": 0.9873046875}, {"start": 2477.37, "end": 2477.87, "word": " الفتحة", "probability": 0.9404296875}, {"start": 2477.87, "end": 2478.35, "word": " علامة", "probability": 0.9248046875}, {"start": 2478.35, "end": 2478.59, "word": " على", "probability": 0.77099609375}, {"start": 2478.59, "end": 2479.23, "word": " الجر", "probability": 0.96923828125}, {"start": 2479.23, "end": 2479.73, "word": " أجبتك", "probability": 0.88134765625}, {"start": 2479.73, "end": 2480.63, "word": " الآن؟", "probability": 0.63037109375}, {"start": 2480.63, "end": 2481.85, "word": " أجبتك؟", "probability": 0.8644612630208334}, {"start": 2481.85, "end": 2482.33, "word": " فمسألة", "probability": 0.8546875}, {"start": 2482.33, "end": 2482.73, "word": " عندك", "probability": 0.84521484375}, {"start": 2482.73, "end": 2483.35, "word": " فقط", "probability": 0.970458984375}, {"start": 2483.35, "end": 2483.69, "word": " مسألة", "probability": 0.9869791666666666}, {"start": 2483.69, "end": 2484.33, "word": " الترتيب", "probability": 0.912841796875}, {"start": 2484.33, "end": 2485.17, "word": " للمعلومة", "probability": 0.90224609375}, {"start": 2485.17, "end": 2485.91, "word": " أجبتك", "probability": 0.9212890625}, {"start": 2485.91, "end": 2486.43, "word": " تماما", "probability": 0.9869791666666666}, {"start": 2486.43, "end": 2486.97, "word": " سؤال", "probability": 0.7786458333333334}, {"start": 2486.97, "end": 2487.09, "word": " يا", "probability": 0.90087890625}, {"start": 2487.09, "end": 2487.43, "word": " شباب", "probability": 0.9912109375}, {"start": 2487.43, "end": 2488.29, "word": " تفضلي", "probability": 0.800048828125}, {"start": 2488.29, "end": 2488.59, "word": " سعيد", "probability": 0.919921875}, {"start": 2488.59, "end": 2490.27, "word": " نعم", "probability": 0.7783203125}, {"start": 2490.27, "end": 2491.71, "word": " أصلي", "probability": 0.84521484375}, {"start": 2491.71, "end": 2491.91, "word": " أنا", "probability": 0.69091796875}, {"start": 2491.91, "end": 2492.21, "word": " لأن", "probability": 0.595458984375}, {"start": 2492.21, "end": 2492.57, "word": " مفروض", "probability": 0.7296142578125}, {"start": 2492.57, "end": 2492.71, "word": " بيه", "probability": 0.9015299479166666}, {"start": 2492.71, "end": 2493.19, "word": " منصوب", "probability": 0.96533203125}, {"start": 2493.19, "end": 2493.29, "word": " و", "probability": 0.97265625}, {"start": 2493.29, "end": 2493.67, "word": " علامته", "probability": 0.6407063802083334}, {"start": 2493.67, "end": 2493.97, "word": " نصفه", "probability": 0.8114013671875}, {"start": 2493.97, "end": 2494.45, "word": " الفتحة", "probability": 0.9810791015625}, {"start": 2494.45, "end": 2494.95, "word": " نعم", "probability": 0.903564453125}, {"start": 2494.95, "end": 2495.67, "word": " عبدالكريم", "probability": 0.8805338541666666}, {"start": 2495.67, "end": 2496.33, "word": " أشكركم", "probability": 0.8939208984375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2497.8635, "duration_after_vad": 2403.60749999999}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/xD1PecMCPjA_raw.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/xD1PecMCPjA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..fe111428ff80aaad88b4fc4be1d8fd60e20596b7
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/xD1PecMCPjA_raw.srt
@@ -0,0 +1,1848 @@
+1
+00:00:21,480 --> 00:00:23,720
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,720 --> 00:00:26,620
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,620 --> 00:00:32,580
+وآله وصحبه ومن ولاه ننتقل اليوم الحديث عن علامات
+
+4
+00:00:32,580 --> 00:00:36,840
+الإعراب عن الإعراب أولا عن بعض أحكامه وعن علاماته
+
+5
+00:00:36,840 --> 00:00:43,040
+الأصلية والفرعية فالإعراب من حيث اللغة هو البيان
+
+6
+00:00:43,040 --> 00:00:47,820
+التبيين الإظهار الإبراز أنا عندما أقول أعربت عن ما
+
+7
+00:00:47,820 --> 00:00:55,420
+يجول في صدري أظهرت بينتأبرزت ذاك الذي يجول في صدري
+
+8
+00:00:55,420 --> 00:01:00,700
+ولا زال المعنى اللغوي طبعا مستعمل عندنا في لغتنا
+
+9
+00:01:00,700 --> 00:01:06,200
+وحاضرا في لغتنا تماما إذا في اللغة الإعراب هو
+
+10
+00:01:06,200 --> 00:01:11,590
+التبين الإظهارالتوضيح هذا في اللغة من حيث الاستلاح
+
+11
+00:01:11,590 --> 00:01:16,190
+طبعا جاء علماء النحو واتفقوا على أن يدل هذا
+
+12
+00:01:16,190 --> 00:01:21,930
+المصطلح في النحو على ذلك الأثر سواء كان ظاهرا او
+
+13
+00:01:21,930 --> 00:01:28,370
+مقدرا إذا الإعراب هو أثر ظاهر أو مقدر يجلبه العامل
+
+14
+00:01:28,370 --> 00:01:31,170
+على آخر الكلمة المعروفة سنرى ما معناه هذا الكلام
+
+15
+00:01:31,170 --> 00:01:37,110
+هو أثر إذاربما يكون ظاهرا وربما يكون مقدرا الأصل
+
+16
+00:01:37,110 --> 00:01:43,270
+أن يكون ظاهرا بالطبع إذا هو أثر أثر ظاهر أو مقدر
+
+17
+00:01:43,270 --> 00:01:47,150
+يجلبه العامل على آخر الكلمة المعروفة تعالوا ننظر
+
+18
+00:01:47,150 --> 00:01:53,310
+طبعا سمعتم أن الإعرابة ظاهرومقدر، ظاهر أو مقدر،
+
+19
+00:01:53,310 --> 00:01:57,810
+إذا الإعراب ينقسم إلى قسمين إلى إعراب ظاهر وإلى
+
+20
+00:01:57,810 --> 00:02:03,110
+إعراب مقدر ومن خلال هذه الأمثلة سنتبه إلى معنى
+
+21
+00:02:03,110 --> 00:02:06,990
+الإعراب أو إلى التعريف الاصطلاحي للإعراب، إذا
+
+22
+00:02:06,990 --> 00:02:11,970
+ينقسم الإعراب إلىقسمين إلى إعراب ظاهر وإلى إعراب
+
+23
+00:02:11,970 --> 00:02:16,030
+مقدر تعالوا ننظر إلى الأمثلة ومن خلال الأمثلة نصل
+
+24
+00:02:16,030 --> 00:02:22,170
+إلى يعني انتباهتنا إلى فهمنا إلى التعريف الإعراب
+
+25
+00:02:22,170 --> 00:02:27,550
+ظاهر كما نعرفه جاء الولدجاء فعل ماضي كما تعلمون
+
+26
+00:02:27,550 --> 00:02:33,590
+الولد فعل مرفوع و علامة رفيه الضامة الظاهرة وهذه
+
+27
+00:02:33,590 --> 00:02:36,830
+الضامة هي ضامة الفم كما أشهرنا في أول المساق جاء
+
+28
+00:02:36,830 --> 00:02:41,350
+الولد دو فانا ضممت فمي ونحن عندما نقول فعل مرفوع
+
+29
+00:02:41,350 --> 00:02:47,010
+وإشارة رفعه الضامة الظاهرة على آخره انظر انا متى
+
+30
+00:02:47,010 --> 00:02:54,610
+اضم فمي الولد دوو هذه الإشارة البسيطة التي لم يسمع
+
+31
+00:02:54,610 --> 00:02:58,610
+بها الكثيرون من الناس رغم بساطتها تساعدنا في فهم
+
+32
+00:02:58,610 --> 00:03:05,070
+الإعراب، إذا جاء الولادو هذا ظاهر ضامة فمي ظاهرة
+
+33
+00:03:05,070 --> 00:03:09,270
+فما انتقلنا الى هذه الصيابة النحوية العلمية نقول
+
+34
+00:03:09,270 --> 00:03:14,690
+فاعل مرفوع و علامة رفعه كأننا نقول و دلالة رفعه
+
+35
+00:03:14,690 --> 00:03:17,790
+تلك الضامة اللي ظاهرة على الفم نقلتها الى هذه
+
+36
+00:03:17,790 --> 00:03:23,010
+اللغة الاصطلاحية في العلم علم النحو قلت فاعل مرفوع
+
+37
+00:03:23,010 --> 00:03:27,990
+و علامة رفعه ضامة الظاهرة على اخره اين ظاهرت؟
+
+38
+00:03:27,990 --> 00:03:33,150
+ظاهرة على فميوظهرت أيضًا في النطق أه إذا ظهرت
+
+39
+00:03:33,150 --> 00:03:40,790
+للعين وظهرت للأذن واضح جاء الولد رأيت الولد ده
+
+40
+00:03:40,790 --> 00:03:45,290
+أيضًا ظهرت الفتحة سواء كانت في الأذن أو في العين
+
+41
+00:03:45,290 --> 00:03:51,140
+ظاهرة أه رأيت الولد ده مرت بالولديمررت بالولى D
+
+42
+00:03:51,140 --> 00:03:58,460
+أيضًا ظهرت هذه الكسرة انظر هذا الآن هو الأثر
+
+43
+00:03:58,460 --> 00:04:02,340
+الظاهر الذي أشرته له تعالوا ننظر إلى التعريف
+
+44
+00:04:02,340 --> 00:04:07,160
+الصلاحي وفق هذه الأمثلة نقول الإعراب هو أثر ظاهر
+
+45
+00:04:08,680 --> 00:04:14,620
+تعالوا لنتجاوز المقدر أثر ظاهر يجلبه العامل ما
+
+46
+00:04:14,620 --> 00:04:18,300
+الذي جلب القسرة في المثال الأخير الباء ما الذي جلب
+
+47
+00:04:18,300 --> 00:04:23,580
+الفتحة على أخ الولد والضمى الفعل في الجملة الأولى
+
+48
+00:04:23,580 --> 00:04:28,140
+جاء هذا الفعل هو الذي رفع الفعل في الفعل الثاني
+
+49
+00:04:28,140 --> 00:04:32,340
+رأى الفعل رأى هو الذي نصب المفعول به في المثال
+
+50
+00:04:32,340 --> 00:04:38,610
+الثالث الباء هي التي جرتالولد فصارت الولدي إذا أثر
+
+51
+00:04:38,610 --> 00:04:43,150
+ظاهر هنا يجلبه العامل على آخر الكلمة المعروفة اتضح
+
+52
+00:04:43,150 --> 00:04:48,030
+الاعراب الآن اتضح التعريف تماما الآن انظر إلى جاء
+
+53
+00:04:48,030 --> 00:04:55,090
+الفتى انظر جاء الفتى انظر رأيت الفتى مررت بالفتى
+
+54
+00:04:55,090 --> 00:05:00,410
+هل ظهر شيء لم يظهر شيءمرة أخرى أنا عندما قلت لها
+
+55
+00:05:00,410 --> 00:05:05,810
+الوالا دو رأيت الوالا ده مرة أخرى الوالا دي اختلفت
+
+56
+00:05:05,810 --> 00:05:11,290
+حركة الدال صورة الدال صوت الدال في كل جملة عن
+
+57
+00:05:11,290 --> 00:05:18,190
+الأخرى لكن الفتا الفتا الفتا هل تغير شيء دائما
+
+58
+00:05:18,190 --> 00:05:22,690
+الفتا هنا لكي نلحق كلمة الفتا بالقاعدة قلنا نعم
+
+59
+00:05:22,690 --> 00:05:29,480
+هناك ضمة وفتحة وكسرة لكنها لا تظهرلكنها مقدرة
+
+60
+00:05:29,480 --> 00:05:35,720
+وانظروا إلى هذه الحضارة في لغتنا الكريمة او في علم
+
+61
+00:05:35,720 --> 00:05:41,300
+النحو حيث يلحق القليلبالكثير هذه حضارة فنحن عندما
+
+62
+00:05:41,300 --> 00:05:44,960
+قلنا ألحقنا الكلمة بسائر الكلمات الأخرى التي تظهر
+
+63
+00:05:44,960 --> 00:05:49,060
+علي أخرها الحركات هذه حضارة حتى تنتظم لغتنا في
+
+64
+00:05:49,060 --> 00:05:54,620
+نظام خاص حتى لا نجعل لكل فرقة أو لكل طائفة من
+
+65
+00:05:54,620 --> 00:05:59,740
+الكلمات قانونها الخاص إذا نعم جاء الفتى الفتى فاعل
+
+66
+00:05:59,740 --> 00:06:05,920
+مرفوع وعلامة رفيه الضم كسائر الكلماتعفونا هنا
+
+67
+00:06:05,920 --> 00:06:09,840
+مقدرة كأننا نقول عفوا هنا مقدرة لماذا؟ لأن الألف
+
+68
+00:06:09,840 --> 00:06:15,200
+لا تتحرك أبدا الألف أصلا حرف و هو الوحيد الساكن
+
+69
+00:06:15,200 --> 00:06:21,580
+أبدا أبدا لا يتحرك إذا الفتى في الجملة الأولى فاعل
+
+70
+00:06:21,580 --> 00:06:25,920
+مرفوع و علامة رفه أضامة المقدرة منع من ظهورها
+
+71
+00:06:25,920 --> 00:06:32,180
+التعبر رأيت الفتى؟ من يعرف الفتى؟ أه نعم سعيد أكرم
+
+72
+00:06:32,180 --> 00:06:38,720
+أكرممفعول بيه .. مفعول بيه منصوب .. منصوب بالفتحة
+
+73
+00:06:38,720 --> 00:06:42,380
+.. منصوب و علامة و نصبه الفتحة .. هو منصوب بالفعل
+
+74
+00:06:42,380 --> 00:06:46,740
+و علامة و نصبه الفتحة نعم المقدرة كاملة .. المقدرة
+
+75
+00:06:46,740 --> 00:06:50,740
+من عمل دورة .. ممتاز مررتوا بالفتاة من يقاربوننا؟
+
+76
+00:06:50,740 --> 00:06:51,460
+أنا يا عبدالله
+
+77
+00:06:58,840 --> 00:07:03,600
+التعذر هنا لاستحالة انظر بعد قليل سنأتي لأمر يتعذر
+
+78
+00:07:03,600 --> 00:07:09,180
+فيه او يعني تقدر فيه حركة للثقل سنرى لماذا الثقل
+
+79
+00:07:09,180 --> 00:07:12,840
+هنا للتعذر لأنها تأني لاستحالة يستحيل أن نحرك
+
+80
+00:07:12,840 --> 00:07:16,740
+الألف واضح إذن إذن تعالوا ننظر للتعريف مرة أخرى
+
+81
+00:07:16,740 --> 00:07:22,340
+هنا على ضوء هذه الأمثلة الإعراب أثر
+
+82
+00:07:23,790 --> 00:07:28,510
+تابعوا معايا على الأمثلة أثر ظاهر أو مقدر يجلب
+
+83
+00:07:28,510 --> 00:07:33,010
+العامل على آخر الكلمة المعربة واضح؟ متى يظهر
+
+84
+00:07:33,010 --> 00:07:36,890
+العراب المقدر تعالوا ننظروا تقدروا حركته يعني هذا
+
+85
+00:07:36,890 --> 00:07:40,460
+الفتىهل هي الكلمة الوحيدة في اللغة العربية؟
+
+86
+00:07:40,460 --> 00:07:45,120
+بالطبيعي لسان انظر .. انظر هنا تقدر حركات الإعرابي
+
+87
+00:07:45,120 --> 00:07:50,040
+كلها أو بعضها على الاسم المقصور الاسم المقوس
+
+88
+00:07:50,040 --> 00:07:54,600
+المضاف إلى المتكلم و عند اشتغال المحلي بحركة
+
+89
+00:07:54,600 --> 00:08:00,950
+المناسبة تعالى بنظر إلى كل واحدة من هذه على حدةإذا
+
+90
+00:08:00,950 --> 00:08:04,190
+انا عندي هذه العنوين الاسم المقصور كما رأينا قبل
+
+91
+00:08:04,190 --> 00:08:08,470
+قليل المنقوص يختلف كما سنراه إذا هذه الحركات و منذ
+
+92
+00:08:08,470 --> 00:08:13,170
+الآن أقول لكم انظروها ليس فيها كلها دائما تقدر
+
+93
+00:08:13,170 --> 00:08:18,890
+حركات الإعراب في الاسم المقصور سنراها تقدر دائما
+
+94
+00:08:18,890 --> 00:08:24,550
+في المنقوص لافي المنقوص تظهر حركته أو تظهر حركة من
+
+95
+00:08:24,550 --> 00:08:29,710
+الحركات سننظر إلى ذلك بالتفصيل لو جئتك مرة وسألتك
+
+96
+00:08:29,710 --> 00:08:34,010
+هل تقدر حركته دائما على كل هذه الأبواب طبعيا اه يا
+
+97
+00:08:34,010 --> 00:08:39,810
+عبدالكريم نحن
+
+98
+00:08:39,810 --> 00:08:45,330
+هنا نعطي أمثلة بسيطة فقط في هذا المسار لا نتتبع كل
+
+99
+00:08:45,330 --> 00:08:52,180
+مواطن التقدير في اللغة العربيةيعني انت ربما تتذكر
+
+100
+00:08:52,180 --> 00:08:58,480
+تقدير السكون على .. انا فهمتك اه نعم نحن لا نتتبع
+
+101
+00:08:58,480 --> 00:09:04,000
+كل شيء نعطي أمثلة فقط واضح؟ الان الاسم المقصور
+
+102
+00:09:04,000 --> 00:09:10,800
+انظروا ناخد القاعدة من المثل المثل الكلمة سبقت قبل
+
+103
+00:09:10,800 --> 00:09:14,420
+الفتى الأمثلة نفسها جاء الفتى رأيت الفتى مررته
+
+104
+00:09:14,420 --> 00:09:19,500
+بالفتىمررت بالفتى هذا هو الاسم المقصور هو الذي
+
+105
+00:09:19,500 --> 00:09:26,740
+ينتهي بألف لازمة دائما و أبدا انظر لكن ليس كل اسم
+
+106
+00:09:26,740 --> 00:09:36,890
+ليس كل اسم انتهى بألف هذا اسمأضفنا معرب هذا اسم
+
+107
+00:09:36,890 --> 00:09:42,210
+لكن هو ليس اسم مقصور لأنه مبني انتبه إذا ثم قلنا
+
+108
+00:09:42,210 --> 00:09:47,150
+هو اسم لأن جرى انتهى بالف لكن هو فعل إذا انتبه إذا
+
+109
+00:09:47,150 --> 00:09:54,170
+هو اسم معرب انتهى بالف لازمة ما معناه لازمة لو
+
+110
+00:09:54,170 --> 00:10:02,590
+قلنا رأيت غلامة رأيتغلامة هذه ألفه تنوين الفتح
+
+111
+00:10:02,590 --> 00:10:07,650
+ألفه .. ليست لازمة لأن احنا نتكلم عن الألف اللازمة
+
+112
+00:10:07,650 --> 00:10:14,330
+إذا ننظر إلى كل كلمة وظيفة في ضبط حدود اسم المقصود
+
+113
+00:10:14,770 --> 00:10:20,350
+لكل كلمة في التعريف وظيفة من أجل ضبط تعريف الاسم
+
+114
+00:10:20,350 --> 00:10:25,790
+المقصور إذا هو اسم المنتهي هو اسم المعرب لو قلت لك
+
+115
+00:10:25,790 --> 00:10:32,440
+اسم المقصور هو اسم المنتهي بألف اللازمة غلط هذااسم
+
+116
+00:10:32,440 --> 00:10:38,860
+لكنه مبني إذا واضح و هو اسم المعرب المنتهي بألف
+
+117
+00:10:38,860 --> 00:10:45,760
+لازمة نحو الفتاة هنا لما يعني نحتاج إلى الإشارة
+
+118
+00:10:45,760 --> 00:10:50,740
+إلى أن الألف مفتوح ما قبلها لا نحتاج إلى هذه
+
+119
+00:10:50,740 --> 00:10:55,060
+الإشارة لأن الألف لا يمكن أن يأتي ما قبلها مضموما
+
+120
+00:10:55,060 --> 00:10:59,640
+أو مخسورا أو ساكنة لا يمكن أصلا هي حركة ما قبلها
+
+121
+00:11:00,970 --> 00:11:05,890
+واضح؟ بذلك انا لم احتج الى ان اقول هي الالف او هو
+
+122
+00:11:05,890 --> 00:11:08,930
+اسم المعرب المتهيب الالف اللازمة .. بالالف ..
+
+123
+00:11:08,930 --> 00:11:14,710
+بالالف اللازمة مقصور ما قبلها لم احتج الى ذلك لأن
+
+124
+00:11:14,710 --> 00:11:20,650
+الالف لا يمكن ان يأتي حرف قبلها حركة بغير حركتها
+
+125
+00:11:20,650 --> 00:11:22,610
+مستحيل واضح؟
+
+126
+00:11:24,530 --> 00:11:30,650
+الفة العصى طبعا الأمثلة كثيرة هذا لا يمكن أن تظهر
+
+127
+00:11:30,650 --> 00:11:33,850
+عيكي الحركة أبدا على أخره بالطبع لا يمكن أن تظهر
+
+128
+00:11:33,850 --> 00:11:41,470
+أبدا يستحيل أن تحرك هذه الألف أو حتى غيرها من هذا
+
+129
+00:11:41,470 --> 00:11:45,070
+الحرف سبب المنع هو إيش التعذب ما معنى التعذب
+
+130
+00:11:45,070 --> 00:11:50,870
+الاستحالةواضح؟ هذا هو اسمه المقصور الاسم المقصور
+
+131
+00:11:50,870 --> 00:11:55,310
+دائما تقدر حركات العربي عليه؟ دائما يا سعيد؟ اه
+
+132
+00:11:55,310 --> 00:11:59,030
+نعم دائما و أبدا دائما و أبدا تعالوا ننظر إلى اسم
+
+133
+00:11:59,030 --> 00:12:04,610
+المنقوس اه نعم الاسم المنقوس انظر هنا هو اسم
+
+134
+00:12:04,610 --> 00:12:09,070
+المعرب المتهبياء ساكنة
+
+135
+00:12:11,360 --> 00:12:15,020
+هنا ربما نسينا أن نذكر بيائين ساكنة لابد أن نقول
+
+136
+00:12:15,020 --> 00:12:19,780
+ساكنة انتبهوا إلى هذه النقطة بيائين ساكنة لازمة
+
+137
+00:12:19,780 --> 00:12:26,840
+مكسور ما قبلها هنا يجب أن نذكر كثرة للحرف الذي
+
+138
+00:12:26,840 --> 00:12:32,200
+يسبقها لأن الياء الساكنة قد يأتي ما قبلها مثل
+
+139
+00:12:32,200 --> 00:12:40,650
+مفتوحا اه نعم قد يأتي ما قبلها مثل بيت ممكن اهشيء
+
+140
+00:12:40,650 --> 00:12:48,220
+ممكن واضح نحو القاضي جاء القاضيلأ أنا أستطيع هنا
+
+141
+00:12:48,220 --> 00:12:53,180
+أن أقول جاء القاضي يو ممكن ليس مستحيلة لكنها ثقيلة
+
+142
+00:12:53,180 --> 00:13:00,460
+و لغتنا لغة رقيقة مرهفة عذبة راقية
+
+143
+00:13:00,460 --> 00:13:06,680
+لأ نقول جاء القاضي يو جاء القاضي كيف نعرف القاضي
+
+144
+00:13:06,680 --> 00:13:14,040
+هنا القاضي فاعل مرفوع و علامة رفيض ضمة المقدرة منع
+
+145
+00:13:14,040 --> 00:13:19,160
+من ظهورها الثقلليس التعذب لأن يمكن أن نضم ألياء
+
+146
+00:13:19,160 --> 00:13:26,520
+هنا واضح انظرها الفتحة ظهرت لأن الفتحة سهلة رأيت
+
+147
+00:13:26,520 --> 00:13:32,560
+القاضية ظهرت رأيت القاضية أمس رأيته إذا وقفت على
+
+148
+00:13:32,560 --> 00:13:36,660
+آخر الجمهور أقول رأيت القاضي أسكنه طبعا لأن العرب
+
+149
+00:13:36,660 --> 00:13:42,480
+لا تقف على متحرك رأيت القاضية يمكن إذا القاضي هنا
+
+150
+00:13:43,180 --> 00:13:50,620
+مفعول به منصوب وعلامة نصب الفتحة الظاهرة منع من
+
+151
+00:13:50,620 --> 00:13:55,600
+ظهورها التأثر من الثقل الظاهرة هي لم يمنع من
+
+152
+00:13:55,600 --> 00:14:03,100
+ظهورها شيء اه نعم هي ظاهرة مررت بالقاضي القاضي هنا
+
+153
+00:14:03,100 --> 00:14:08,920
+اسم مجرم وعلامة جره الكسرة المقدرة منع من ظهورها
+
+154
+00:14:08,920 --> 00:14:16,650
+الثقل واضحأه إذا في الاسم المنقوص تقدر على آخره
+
+155
+00:14:16,650 --> 00:14:24,990
+فقط الضمة والكسرة فقط الفتحة تظهر السكون يظهر أم
+
+156
+00:14:24,990 --> 00:14:29,550
+يقدر؟ أه يا عبدالكريم يقدر
+
+157
+00:14:29,550 --> 00:14:32,770
+مارأيك؟ أه يا مؤمن ليه صحيح؟ ليه صحيح؟ لأ يا مؤمن
+
+158
+00:14:32,770 --> 00:14:36,990
+السكون ليس من علامات أعراب الأسماء السكون علامة
+
+159
+00:14:36,990 --> 00:14:41,080
+الجذب في الأفعاللسنا بيصدد الحديث هنا عن السكن هنا
+
+160
+00:14:41,080 --> 00:14:45,740
+علامات الإعراب الأصلية للاسم الضمة والفتحة والكسرة
+
+161
+00:14:45,740 --> 00:14:53,740
+فالسكن ليس في هذه العائلة ليس في هذا الميدان في
+
+162
+00:14:53,740 --> 00:14:57,440
+الأسماء المبنية في الاسم المعرب انظر الاسم القصوى
+
+163
+00:14:57,440 --> 00:15:01,920
+اسم المعرب السكن لا يكون أبدا علامة في الأسماء
+
+164
+00:15:01,920 --> 00:15:06,520
+المعربة لا يكون أبدا علامة في الأسماء المعربة
+
+165
+00:15:06,520 --> 00:15:15,440
+واضح؟انظر لو كانت الكلمة هذه الاسم المنقوص لو كان
+
+166
+00:15:15,440 --> 00:15:18,640
+من
+
+167
+00:15:18,640 --> 00:15:27,290
+دون ال ولم يوضف كيف ستتوحى المسألة؟طبعا هنا نؤكد
+
+168
+00:15:27,290 --> 00:15:32,010
+على الملاحظة مرة أخرى يمنع ظهور الضمة والكسرة على
+
+169
+00:15:32,010 --> 00:15:36,030
+آخر اسم مقصود للثقل دائما وتظهر الفتحة مرة أخرى
+
+170
+00:15:36,030 --> 00:15:41,210
+نؤكد على هذه المثالة انظر الان لو ان الالفة او لو
+
+171
+00:15:41,210 --> 00:15:46,150
+ان الا التعريف غابت تغيب الياء لو ان الا التعريف
+
+172
+00:15:46,150 --> 00:15:52,350
+غابت انظر ما أجمل هذه المعلومة فأقول جاء قاض جاء
+
+173
+00:15:52,350 --> 00:15:53,970
+قاض
+
+174
+00:15:55,490 --> 00:15:59,190
+لكن هل تغيبوا دائما؟ أيضا لا لا تغيبوا انظروا
+
+175
+00:15:59,190 --> 00:16:04,630
+رأيتوا قاضيا هنا أيضا تظهر ان غابت ال ولم تضف هذه
+
+176
+00:16:04,630 --> 00:16:09,510
+الكلمة أيضا تظهر مررتوا بالقاضي القاضي اسمه
+
+177
+00:16:09,510 --> 00:16:13,930
+المجرور وعلامة جره الكسرة المقدرة تمانع من ظهورها
+
+178
+00:16:13,930 --> 00:16:19,050
+أيضا الثقل هنا مررتوا بالقاضي نفس العراب عند
+
+179
+00:16:19,050 --> 00:16:23,330
+وصولنا نقول على الياء المحذوفةعلى الياء المحضور
+
+180
+00:16:23,330 --> 00:16:28,270
+واضح الكلام اللطيف في الأمر ان الاذا غابت تغيب
+
+181
+00:16:28,270 --> 00:16:35,890
+الياء اذا حضرت ال تحضر الياء لكن ايضا انتبهوا تحضر
+
+182
+00:16:35,890 --> 00:16:42,190
+الياء عند غياب ال ان اضيفت الكلمة لو قلته جاء قاضي
+
+183
+00:16:42,190 --> 00:16:46,970
+المحكمة اه نعم يعني الياء تغيب اذا لم تحضر ال ولم
+
+184
+00:16:46,970 --> 00:16:54,140
+يحضر بعدها مضاف ليه تغيب الياء ان حضر الأو مضاف
+
+185
+00:16:54,140 --> 00:16:59,380
+إليه تحضر الياء واضحة هذه القاعدة نعم في حالة نصبة
+
+186
+00:16:59,380 --> 00:17:05,440
+كما ترى الياء دائما حاضرا كما ترى أنا أتكلم عن
+
+187
+00:17:05,440 --> 00:17:08,560
+حالتي الرفع والجر واضح دي شباب السؤال نعم
+
+188
+00:17:12,150 --> 00:17:16,670
+هو يعني أولا أولا العلة الظاهرة أن العرب هكذا كانت
+
+189
+00:17:16,670 --> 00:17:21,350
+تفعل يعني لم يجتمع النحا ويقرر ذلك لأ العرب كانت
+
+190
+00:17:21,350 --> 00:17:26,350
+تتكلم على هذه الطريقة كانت العرب تتكلم على هذه
+
+191
+00:17:26,350 --> 00:17:30,710
+الطريقة الآن فكر بعض العلماء في ذلك وقالوا لأن
+
+192
+00:17:30,710 --> 00:17:38,330
+الحرفة لإن هي حرف ضعيفحرف قضايق ولا يحتملوا يعني
+
+193
+00:17:38,330 --> 00:17:41,810
+هذا الوقوف عليه انت لا تقف على شيء ضايف تقف على
+
+194
+00:17:41,810 --> 00:17:46,350
+أرض صلبة فكأن الأمر يعني هذا مجرد تحليل بالطبع
+
+195
+00:17:46,350 --> 00:17:51,410
+ربما كان تحليل أخرى لكن العرب التحليل الظاهر أن
+
+196
+00:17:51,410 --> 00:17:57,250
+العرب لم تقف على الياه لم تقول جاء قاضي لأ لم تقول
+
+197
+00:17:57,250 --> 00:18:04,110
+كان جاء قاضي أمس واضح أجابتك سؤالالمضافه إلى ياء
+
+198
+00:18:04,110 --> 00:18:09,850
+المتكلم هنا تقدر الحركات كلها على آخره عندنا نقول
+
+199
+00:18:09,850 --> 00:18:16,970
+جاء صديقي جاء صديقي كان المفترض نقول جاء صديقه
+
+200
+00:18:16,970 --> 00:18:21,630
+القافو موطن و الظهار الضمه اه هنا شغلت القافو
+
+201
+00:18:21,630 --> 00:18:27,650
+باتصالها بياء المتكلم هذا الانشغال منعم الظهور
+
+202
+00:18:27,650 --> 00:18:35,480
+الضمهعند إذن نقول جاء صديقي صديق فاعل مرفوع وعلامة
+
+203
+00:18:35,480 --> 00:18:41,020
+رفعه الضمة المقدرة منع من ظهورها ليس الثقل وليس
+
+204
+00:18:41,020 --> 00:18:46,560
+التعذر لأن صديقه تظهر الحركة في حالة طبيعية تظهر
+
+205
+00:18:46,560 --> 00:18:51,620
+الحركة نقول جاء صديقه إذا ما الذي منع من ظهور حركة
+
+206
+00:18:51,620 --> 00:18:56,820
+هنا أن نلقاها مشغولةالقاف عندما نقول انشغال المحل
+
+207
+00:18:56,820 --> 00:19:01,640
+ما هو المحل هنا؟ القاف محل ماذا؟ محل إظهار الضمة
+
+208
+00:19:01,640 --> 00:19:07,440
+محل إظهار الضمة إذا القاف هنا مشهولة إذا هكذا أقول
+
+209
+00:19:07,440 --> 00:19:15,280
+صديق فاعل مرفوع وعلامة رفي الضمة المقدرة منع من
+
+210
+00:19:15,280 --> 00:19:20,240
+ظهورها انشغال المحل بحركة المناسبة ما معنى
+
+211
+00:19:20,240 --> 00:19:25,150
+المناسبة؟ لكي تناسب الياء يعنياليأو تعلمون أنها أم
+
+212
+00:19:25,150 --> 00:19:30,870
+الكسرة هي أم الكسرة و لكي تتناسب القاف مع اليأي
+
+213
+00:19:30,870 --> 00:19:36,100
+احتجنا إلى كسرهاانظر في كل الأحوال جاء صديقي رأيت
+
+214
+00:19:36,100 --> 00:19:41,380
+صديقي مررت بصديقي يعني دائما القافونة مشغولة
+
+215
+00:19:41,380 --> 00:19:46,980
+باليأت مشغولة بأمها وربما دل هذا على شيء من البر
+
+216
+00:19:46,980 --> 00:19:52,960
+لطيف يعني مجرد لطيفة يعني رأيت صديقي صديق مفعول به
+
+217
+00:19:52,960 --> 00:19:57,560
+رأيت صديقي رأيت في الجملة الثانية صديق مفعول به
+
+218
+00:19:57,560 --> 00:20:04,050
+منصوب وعلامة نصبه أيضا الفتحة المقدرةمقدرة أيضا
+
+219
+00:20:04,050 --> 00:20:09,130
+منع منظوريا اشتغالوا المحل ما هو المحل هنا يا سعيد
+
+220
+00:20:09,130 --> 00:20:16,030
+القاف هو المحل محل ماذا اظهار الحركة انشغالوا
+
+221
+00:20:16,030 --> 00:20:19,070
+المحل بحركة المناسبة ما معنى بحركة المناسبة يا
+
+222
+00:20:19,070 --> 00:20:25,630
+عبدالكريم حتى تناسب اليأهن وليس حرفا اليأهن ليس
+
+223
+00:20:25,630 --> 00:20:31,670
+حرفا اليأهن ضمير اسمهو في محل جر مضافي إليه الحرف
+
+224
+00:20:31,670 --> 00:20:37,090
+لأ محل لهم الإعراب مررت بصديقي أيضا هنا الحركة
+
+225
+00:20:37,090 --> 00:20:41,510
+مقدرة لأن هذه كسرة ليست كسرة الإعراب ليست كسرة
+
+226
+00:20:41,510 --> 00:20:47,410
+الجر إنما هي كسرة المناسبة لذلك أيضا نقول هنا صديق
+
+227
+00:20:47,410 --> 00:20:53,210
+في الجملة الأخيرة مررت بصديقي صديق اسم مجرور و
+
+228
+00:20:53,210 --> 00:20:59,160
+علامة جره الكسرة أيضا المقدرة انتبهلأن الطلاب
+
+229
+00:20:59,160 --> 00:21:03,460
+أحيانا يعني يختارطوا عليهم الأمر هنا المقدرة منع
+
+230
+00:21:03,460 --> 00:21:08,920
+من ظهورها إن شغالوا المحل بحركة المناسبة لو قلت
+
+231
+00:21:08,920 --> 00:21:16,940
+بكسرة المناسبة أيضا صحيح نعم فضل لازم في اللعبات
+
+232
+00:21:16,940 --> 00:21:24,540
+نقول إن ده محلة صديق بصديقي الحاجةأنا لم أفهم
+
+233
+00:21:24,540 --> 00:21:30,640
+سؤالك بعد تفضل بصديقي الباحة جرهي صديقي سمجوه عن
+
+234
+00:21:30,640 --> 00:21:37,540
+جرهي كسر المقدرة نعم هل ينبغي تقصد أن نستطر نقوم
+
+235
+00:21:37,540 --> 00:21:40,660
+نعمل ظهورية أه نعم لأن الكسرة هنا ليست كسرة
+
+236
+00:21:40,660 --> 00:21:44,640
+الإعراب أه ليست كسرة الإعراب انظر نحن في هذه
+
+237
+00:21:44,640 --> 00:21:52,990
+الأمثلة حتى نذكر حتى تذكروامسألة قدرة القافي على
+
+238
+00:21:52,990 --> 00:21:58,290
+إظهار الحركة جاء صديقه زي ده رأيته صديقاه زي ده
+
+239
+00:21:58,290 --> 00:22:04,470
+مررته بصديقي زي ده القافه ليست مشغولة متفرغة
+
+240
+00:22:04,470 --> 00:22:09,330
+لإظهار الضمة والفتحة والكسرة فهنا ظهرت نقول صديقه
+
+241
+00:22:09,330 --> 00:22:14,610
+زي ده صديقه فعل مرفوع ترفيه الضمة لكن جاء صديقي
+
+242
+00:22:14,610 --> 00:22:19,860
+القافه هناك مشغولةمشغولة لأن القاف هي محل آخر
+
+243
+00:22:19,860 --> 00:22:24,400
+الكلمة كما نبّهنا في أول المحاضرة هو محل إظهار
+
+244
+00:22:24,400 --> 00:22:29,860
+الحركة حركة الإعراب القاف في صديق زيدن لم تنشغل
+
+245
+00:22:29,860 --> 00:22:35,360
+فأظهرت الضمّة لكن القاف في صديقي ان شغلت بكسرة
+
+246
+00:22:35,360 --> 00:22:40,200
+المناسبة مع الياه فلم تستطع إظهار عندئذ قدرنا
+
+247
+00:22:40,200 --> 00:22:46,300
+الضمّة واضح تماما سؤال يا شباب هل من السؤال؟ نعم
+
+248
+00:22:49,270 --> 00:22:54,810
+هذا .. هذا قصدك؟ اه نعم هذا ليس مطلوب منكم في هذا
+
+249
+00:22:54,810 --> 00:23:00,830
+المساقى اه ليس مطلوب منكم في هذا المساقى و ان يعني
+
+250
+00:23:00,830 --> 00:23:05,550
+أردنا أن نعرف أشيب الجملة نقول شيبه الجملة هنا
+
+251
+00:23:05,550 --> 00:23:13,310
+متعلق بالفعل مرةأكثر وضوحا يعني بالفعل مرة لكن هذا
+
+252
+00:23:13,310 --> 00:23:16,690
+ليس مطلوب منكم إذا هذه الملاحظة وأكد عليها مرة
+
+253
+00:23:16,690 --> 00:23:21,870
+أخرى يمنع ظهور أي حركة على آخر هذا اسم الاشتغال
+
+254
+00:23:21,870 --> 00:23:26,390
+المحلي بحركة المناسبة انتبه حتى الكسرة لأن هذه
+
+255
+00:23:26,390 --> 00:23:30,990
+الكسرة ليست كسرة الإعراب هذه كسرة المناسبة هي كسرة
+
+256
+00:23:30,990 --> 00:23:39,390
+البر مع أم الكسرة الياء ما أجمل هذه اللطائفنعم يا
+
+257
+00:23:39,390 --> 00:23:45,390
+شباب سؤال لطائفه في لغتنا الكريمة نعم هنا في محل
+
+258
+00:23:45,390 --> 00:23:51,530
+فيها كلها في محل جر مضاف إليه فيها كلها سؤال
+
+259
+00:23:51,530 --> 00:23:56,850
+اشتغلوا المحل بحركة حرف الجر الزائد عندنا حروف جر
+
+260
+00:23:56,850 --> 00:24:05,040
+زائدةحروف جر زائدة و عندنا حروف جر شبيهة بالزائد
+
+261
+00:24:05,040 --> 00:24:09,240
+لأ لن نفصل أيضا في هذا المساق في الفرق ما بينهما
+
+262
+00:24:09,240 --> 00:24:16,520
+إلا رب ضارة النافعة ضارة هنا مبتدأ كأنك تقول بعض
+
+263
+00:24:16,520 --> 00:24:21,680
+الضارات نافعة كأنك قلت هكذا يعني رب ضارة النافعة
+
+264
+00:24:21,680 --> 00:24:27,830
+ضارة هنا مبتدأ أن تتحدث عن ضارةهل هذه الضارة يمكن
+
+265
+00:24:27,830 --> 00:24:35,390
+أن تنفع يعني هذا المعنى رب أخ لم تلده أمك أيضا رب
+
+266
+00:24:35,390 --> 00:24:43,230
+أخ هنا ضارة مبتدأ والمبتدأ كما تعلمون مرفوعواضح يا
+
+267
+00:24:43,230 --> 00:24:47,910
+شباب؟ مرفوع ما الذي منع .. ما الذي منع ظهور علامة
+
+268
+00:24:47,910 --> 00:24:51,630
+الرفع .. عفوا هو مرفوع ما الذي منع ظهور علامة
+
+269
+00:24:51,630 --> 00:24:57,870
+الرفع انشغال المحل بحركة حرف الجر الزاد أربع هنا
+
+270
+00:24:57,870 --> 00:25:03,670
+تجر حرف جر فظهرت الحركة لحرف الجر لكن المكان مكان
+
+271
+00:25:03,670 --> 00:25:11,230
+رفع إذا نقول ضر هنا مبتدأ المرفوعوعلامة رفض ضمة
+
+272
+00:25:11,230 --> 00:25:16,270
+المقدرة منع من ظهورها حركة حرف الجر الزائد حركة
+
+273
+00:25:16,270 --> 00:25:19,470
+حرف الجر الزائد، أيه سعيد؟ ممكن، انا عارف، هذا
+
+274
+00:25:19,470 --> 00:25:23,490
+اختصار طبعا لطيف، ايضا ممكن لو تقول، لو قولنا كما
+
+275
+00:25:23,490 --> 00:25:28,970
+يعني نبه سعيد مبتدأ مرفوع محلا مجرور لفظا، انا
+
+276
+00:25:28,970 --> 00:25:33,420
+عارف ممكن، وانا فيها طبعا هي الخبرأيضًا كما في
+
+277
+00:25:33,420 --> 00:25:37,620
+نقطة المثال الآخر ما جاءنا من بشير ما جاءنا من
+
+278
+00:25:37,620 --> 00:25:41,980
+بشير جملة معناها ما جاءنا بشير طبعًا هذه آية كريمة
+
+279
+00:25:41,980 --> 00:25:48,100
+ما جاءنا بشير هنا من إنما زيدت لأجل تقوية المعنى
+
+280
+00:25:48,100 --> 00:25:52,700
+فقط لأن أنظر أنت تحسس المعنى استشعر المعنى أيهما
+
+281
+00:25:52,700 --> 00:25:59,590
+أقوى ما جاءنا من بشير ام ما جاءنا بشيرأقوى ما
+
+282
+00:25:59,590 --> 00:26:07,430
+جاءنا من بشير أقوى في اظهار النفي أقوى في اظهار
+
+283
+00:26:07,430 --> 00:26:12,310
+النفي إذا نقول هنا بشير هي الفاعل ثم انظر يعني ما
+
+284
+00:26:12,310 --> 00:26:17,710
+عندنا هنا انظروا كيف أسوق لكم الفكرة مرة أخرى
+
+285
+00:26:17,710 --> 00:26:22,210
+أتعلموا أنتم تعلمون بالطبعأن الكلام العربي لابد أن
+
+286
+00:26:22,210 --> 00:26:26,730
+يؤدى ضمن طريقين دائما و أبدا إما بطريق الجملة
+
+287
+00:26:26,730 --> 00:26:29,810
+الاسمية أو بطريق الجملة الفعلية هل عندنا أنواع
+
+288
+00:26:29,810 --> 00:26:34,050
+أخرى؟ لأ عندنا هنا ما جاءنا من بشير ما حرف و من
+
+289
+00:26:34,050 --> 00:26:43,130
+حرف جاء فعل و ليس عندنا اسم إلا كلمة نا الضمير و
+
+290
+00:26:43,130 --> 00:26:50,230
+كلمة بشير جاءنا نا هنا أدت وظيفة المفعلية أهأدت
+
+291
+00:26:50,230 --> 00:26:54,870
+وظيفة المفعلية ما الذي بقي بشير بشير الفعل و على
+
+292
+00:26:54,870 --> 00:26:58,250
+فكرة يا شباب لو أردنا أن نقول انظروا في غير القران
+
+293
+00:26:58,250 --> 00:27:06,470
+قولنا ما جاء من بشير من دوننا هذا ليس قرآن هذا حرف
+
+294
+00:27:06,470 --> 00:27:11,110
+وهذا حرف وهذا الفعل إذا لابد أن يكون هذا هو الفعل
+
+295
+00:27:11,110 --> 00:27:18,780
+ما هو دليلي على ذلك الجملة تمتهذه جملة لها معنى ما
+
+296
+00:27:18,780 --> 00:27:23,620
+جاء من بشير مادام المعنى قد تم إذا لابد أن تكون
+
+297
+00:27:23,620 --> 00:27:30,000
+جملة مرة أخرى ما جاء بشير فكره لها معناه أم لا لها
+
+298
+00:27:30,000 --> 00:27:35,070
+معناه كلام هذا كلامكلام لها معناه، إذا ممتاز، إذا
+
+299
+00:27:35,070 --> 00:27:38,970
+هي لابد أن تكون جملة اسمية أو فعلية، هذه فعلية أم
+
+300
+00:27:38,970 --> 00:27:42,930
+اسمية؟ فعلية بدأت بفعل، لأ ننظر هنا طبعا إلى ما
+
+301
+00:27:42,930 --> 00:27:46,570
+بدأت بفعل، إذا لابد عندي من فاعل، هذه لا تستطيع أن
+
+302
+00:27:46,570 --> 00:27:49,630
+تكون فاعلة، وهذه لا تستطيع أن تكون فاعلة، إذا
+
+303
+00:27:49,630 --> 00:27:56,210
+البشير هي قطعا الفاعل، كيف؟تنظرون إلى هذا التحليل
+
+304
+00:27:56,210 --> 00:28:01,690
+مقنع؟ اذا بشير هي الفاعل جاءت مجورة هنا لظرف
+
+305
+00:28:01,690 --> 00:28:09,030
+اضطراري يعني لوجود من الحرف لوجود من لكنه في
+
+306
+00:28:09,030 --> 00:28:13,150
+الحقيقة هو الفاعل لأن المعنى ما جاء بشير هذا هو
+
+307
+00:28:13,150 --> 00:28:18,290
+المعنى اذا بشير نعم فاعل مرفوع وعلامة رفيض ضامة
+
+308
+00:28:18,290 --> 00:28:23,400
+المقدرة منع من ظهورهااشتغال المحل بحركة حرف ال ..
+
+309
+00:28:23,400 --> 00:28:28,400
+ما هو المحل هنا؟ ما هو المحل؟ حرف الرا الرا ..
+
+310
+00:28:28,400 --> 00:28:33,380
+الرا هنا ظهرت عليها الكسرة هذا المحل لو قلنا جاء
+
+311
+00:28:33,380 --> 00:28:39,100
+بشير ما جاء بشير كانت ستظهر الضمة على الرا ظهرت
+
+312
+00:28:39,100 --> 00:28:44,060
+الفتحة او ظهرت الكسرة عفوا على الرا بسبب من بسبب
+
+313
+00:28:44,060 --> 00:28:46,420
+واضح ان شاء الله سؤال تفضل هنا سؤال
+
+314
+00:28:49,700 --> 00:28:53,720
+لأ لأ هنا ليست شبه جملة هذا سؤال لطيف يا شباب إن
+
+315
+00:28:53,720 --> 00:28:58,740
+كان الحرف زائدة لا نقول عنه عن مجروره إنها شبه
+
+316
+00:28:58,740 --> 00:29:03,540
+جملة لأ لأ ليس عندي شبه جملة عندي فاعل أحسنت سؤاله
+
+317
+00:29:03,540 --> 00:29:08,240
+المحترم حقيقة لأ ليس عندي شبه جملة شبه الجملة يكون
+
+318
+00:29:08,240 --> 00:29:15,250
+من حرف جر أصلي ومجروره من بعده سؤال نعمحرف جر
+
+319
+00:29:15,250 --> 00:29:20,290
+انزال مبني على سكون لا محل له من الإعراب سؤال
+
+320
+00:29:20,290 --> 00:29:27,790
+أنواع الإعراب أصلي و فرعي أو أنواع الإعراب هنا
+
+321
+00:29:27,790 --> 00:29:33,730
+مواقع الإعراب يعني هنا هذا المقصود رفع و نصب وجزم
+
+322
+00:29:33,730 --> 00:29:41,070
+وجر الرفع و النصب في الأسماء و الأفعال الجر في
+
+323
+00:29:41,070 --> 00:29:45,870
+الأسماء فقط الجزمفي الأفعال فقط واضح إذا مرة أخرى
+
+324
+00:29:45,870 --> 00:29:50,490
+رفعه في الأسماء و الأفعال أنظر نقول يدرس أحمد
+
+325
+00:29:50,490 --> 00:29:57,310
+الرفع في الأسماء و الأفعال يدرس أحمد يدرس فعل
+
+326
+00:29:57,310 --> 00:30:03,910
+المضير المرفوع و هو فعل أحمد فائر المرفوع واضح إذا
+
+327
+00:30:03,910 --> 00:30:06,310
+الرفع يكون في الأسماء و في الأفعال و هذا دليل
+
+328
+00:30:06,310 --> 00:30:13,000
+النصب يكون في الأسماء و الأفعال أيضالن أتركه أترك
+
+329
+00:30:13,000 --> 00:30:19,360
+فعل منصوب بالان كما درسنا الجهاد مفعول به منصوب و
+
+330
+00:30:19,360 --> 00:30:26,680
+هو اسم إذا أترك فعل مضارع منصوب فعل الجهاد اسم هنا
+
+331
+00:30:26,680 --> 00:30:30,400
+مفعول به منصوب إذا نصب يكون أيضا في الأسماء و
+
+332
+00:30:30,400 --> 00:30:35,040
+الأفعال الجر في الأسماء فقد ذهبت إلى الجامعة و لا
+
+333
+00:30:35,040 --> 00:30:38,340
+يمكن أن تجر الأفعال أبدا
+
+334
+00:30:40,150 --> 00:30:44,810
+الجزم في المقابل وانظر إلى هذا العدل ما بين
+
+335
+00:30:44,810 --> 00:30:49,190
+الأسماء والأفعال الجر للأسماء والجزم توازن
+
+336
+00:30:49,190 --> 00:30:57,430
+والتوازن من أرقى أركان الحضارة لم نفرط في الحقوق
+
+337
+00:30:57,430 --> 00:31:04,950
+نفرط فعل مجزوم والجزم لا يمكن أن يكون في الأسماء
+
+338
+00:31:04,950 --> 00:31:12,770
+الحركات الأسطية انظرمنذ الآن أقول عندنا حركة أصلية
+
+339
+00:31:12,770 --> 00:31:17,130
+دائما أصلية دائما في الإعراب يعني في أخر الكلمة
+
+340
+00:31:17,130 --> 00:31:20,750
+المعربة كلامه كله عن الكلمة المعربة كما تعلمون
+
+341
+00:31:20,750 --> 00:31:25,570
+الدم دائما أصلي السكون دائما أصلي الدم في الأسماء
+
+342
+00:31:25,570 --> 00:31:31,570
+وفي الأفعال دائما أصلي المعربة السكون في الأفعال
+
+343
+00:31:31,570 --> 00:31:38,130
+فقط دائما أصلي لكن الفتح ليس دائما أصلي انظرإذا
+
+344
+00:31:38,130 --> 00:31:41,850
+الضمة لا تدل إلا على الرفع دائما و أبد أصلا الضمة
+
+345
+00:31:41,850 --> 00:31:45,950
+لا يمكن إلا أن تكون دالة في آخر كلمة المعروفة إلا
+
+346
+00:31:45,950 --> 00:31:51,790
+على الرفع لا يمكن أن تدل إلا على الرفع لكن الفتحة
+
+347
+00:31:51,790 --> 00:31:57,630
+قد تدل على غير النصبإذا نشترض الفتحة لاتكون أصلية
+
+348
+00:31:57,630 --> 00:32:01,370
+إلا إن دلت على النصب، هل يمكن أن تدل الفتحة لغير
+
+349
+00:32:01,370 --> 00:32:05,210
+النصب؟ أه نعم، متى يا مؤمن؟ في الممنوع من النصب،
+
+350
+00:32:05,210 --> 00:32:11,990
+مررتوا بي أحمد أحمد اسم مجرور وعلامة جره الفتحة،
+
+351
+00:32:11,990 --> 00:32:17,910
+ما شاء الله فتحة، لذلك الدم دائما أصلية، صح؟ الدم؟
+
+352
+00:32:17,910 --> 00:32:21,130
+أه نعم، دائما أصلية، الفتحة دائما أصلية؟ لأ، لذلك
+
+353
+00:32:21,130 --> 00:32:25,040
+نشترض نقول إن دلت على النصبكذلك الكسرة دائما
+
+354
+00:32:25,040 --> 00:32:31,540
+أصلية؟ لأ لأن الكسرة قد تدل على غير الجر متى؟ في
+
+355
+00:32:31,540 --> 00:32:35,620
+جمع المؤنث السالم رائع إذا انتبه منذ الآن الدمة
+
+356
+00:32:35,620 --> 00:32:41,440
+دائما أصلية الدمة دائما أصلية الفتحة والكسرة لا
+
+357
+00:32:41,440 --> 00:32:47,140
+الفتحة لا تكون أصلية إلا إن دلت على النصب الكسرة
+
+358
+00:32:47,140 --> 00:32:53,540
+ليست بأصلية إلا إن دلت على الجر السكون دائماأصلية
+
+359
+00:32:53,540 --> 00:32:59,640
+هذا كله في الكلام عن الكلمة المعربة واضح يا شباب
+
+360
+00:32:59,640 --> 00:33:09,310
+السؤال أبو نضال فضل إذا أضامته دائما علامة أصليةفي
+
+361
+00:33:09,310 --> 00:33:13,870
+آخر الكلمة المعربة السكون دائما كلمة أصلية في آخر
+
+362
+00:33:13,870 --> 00:33:18,270
+الكلمة المجدومة الفتحة لأ بشرط أن تدل على النصب
+
+363
+00:33:18,270 --> 00:33:21,850
+والكسرة بشرط أن تدل على الجرم العلمات الفرعية
+
+364
+00:33:21,850 --> 00:33:26,130
+ينظروا ما الذي ينوب عن الضمة طب سؤال يا شباب أنا
+
+365
+00:33:26,130 --> 00:33:31,190
+قلت قبل قليل الضمة دائما أصلية بشرط أن تكون ظاهرة
+
+366
+00:33:31,190 --> 00:33:37,350
+مقدرةأحسنتم أنعم دائما مقدرة أو ظاهرة ما الذي ينوب
+
+367
+00:33:37,350 --> 00:33:40,390
+عن الضمة هذا الذي سندوسه بالتفصيل اللي اعطيه الآن
+
+368
+00:33:40,390 --> 00:33:44,390
+اعطي يعنيه إشارة سريعة إلى المسألة وسنعود إليه
+
+369
+00:33:44,390 --> 00:33:49,690
+بالتفصيل يعني هذا كله ما سأقوله الآن سنعود إليه
+
+370
+00:33:49,690 --> 00:33:54,970
+بالتفصيل الضمة ينوب عنها في حالة الرفع ال wow في
+
+371
+00:33:54,970 --> 00:33:58,590
+الأسماء الخامسة ال wow في جام مذكر السالم جاء أخوك
+
+372
+00:33:59,330 --> 00:34:03,970
+جاء أخوك و نعم الألف في المثنى قبل أن ننتهي
+
+373
+00:34:03,970 --> 00:34:08,610
+بالاسماء ننتهي من الأسماء الألف و قام الطالبان على
+
+374
+00:34:08,610 --> 00:34:11,970
+ما ترفعون الألف أو ثبوت النون في الأفعال الخامسة
+
+375
+00:34:11,970 --> 00:34:16,690
+كما قلت الطلاب يبدعون على ما ترفعون النون لكن لو
+
+376
+00:34:16,690 --> 00:34:20,430
+كانت الكلمة لو كان الفعل المضارع هنا فعلا غير مصند
+
+377
+00:34:20,430 --> 00:34:27,680
+إلى واو أو ياء أو ألفالطالب يبدعوه اضمته عند اذن
+
+378
+00:34:27,680 --> 00:34:31,540
+علامة الرفع هذا الفعل الخامسة علامة رفعه النون
+
+379
+00:34:31,540 --> 00:34:36,500
+الطلاب يبدعون الذي ربوا عن الفتحة في حال النصب
+
+380
+00:34:36,500 --> 00:34:44,360
+الالف في الأسماء الخامسة رأيته أخاك أخاك اليأه في
+
+381
+00:34:44,360 --> 00:34:47,580
+جام مذكر السالم أحببته المعلمين اليأه ندلت على
+
+382
+00:34:47,580 --> 00:34:53,350
+النصب أو المثان رأيته الطالبين اليأههذا سنعود اليه
+
+383
+00:34:53,350 --> 00:34:57,430
+بالتفصيل لكن احببت و انا اعطي اشارة الكسرة في
+
+384
+00:34:57,430 --> 00:35:03,530
+جامعة .. اه .. اذا الكسرة قد تكون علامة فرعية متى
+
+385
+00:35:03,530 --> 00:35:10,370
+اندلت على النصب عند ايدي ان هي فرعية حد فنون في
+
+386
+00:35:10,370 --> 00:35:14,150
+الأفعال الخامسة الطلاب لن يقصروا وضعته خطا طبعا
+
+387
+00:35:14,150 --> 00:35:20,010
+تحت الفعل هنا لن يقصروا علامة النصب هنا لكن
+
+388
+00:35:20,010 --> 00:35:24,950
+العلامة الأصلية الفتحةالطالب لن يقصره .. راه ..
+
+389
+00:35:24,950 --> 00:35:28,770
+هنا .. لأ الطلاب لن يقصره حيث أنه هنا جاء علامة
+
+390
+00:35:28,770 --> 00:35:33,810
+على النصب الذي ينوب عن الكسرة في حال الجر .. ألياء
+
+391
+00:35:33,810 --> 00:35:41,150
+في المثنى .. ألياء في المثنى .. صحيح ينوب عن
+
+392
+00:35:41,150 --> 00:35:46,270
+الكسرة في حال الجر كل من ألياء في كل من الأسماء
+
+393
+00:35:46,270 --> 00:35:51,830
+الخامسة وجام ذكر السالم والمثنىنحو مررت بأخيك
+
+394
+00:35:51,830 --> 00:35:56,150
+اليأهون دلت على النصب عفوا على الجار نحو مررت
+
+395
+00:35:56,150 --> 00:36:01,710
+بالمعلمين اليأهون دلت على الجار مررت بالطالبين
+
+396
+00:36:01,710 --> 00:36:07,070
+اليأهون دلت على الجار الفتحة في المنوع من الصرف
+
+397
+00:36:07,070 --> 00:36:12,130
+كما ذكرنا قبل قل مررت بأحمده هنا الفتحة أصلية لأ
+
+398
+00:36:12,130 --> 00:36:16,290
+هنا فرعية لماذا لم تدل على النصب ينوب عن السكون في
+
+399
+00:36:16,290 --> 00:36:20,570
+حال الجزم كله منحذف النون في الأفعال الخامسة
+
+400
+00:36:20,570 --> 00:36:27,110
+الطلاب لم يقصروا لم ما الذي ذهب على جزمي هنا؟ لو
+
+401
+00:36:27,110 --> 00:36:30,930
+لم يكن من الأفعال الخامسة كنا سنقول الطالب لم يقصر
+
+402
+00:36:30,930 --> 00:36:35,930
+السكون لأنه من الأفعال الخامسة لم يقصروا ما علامة
+
+403
+00:36:35,930 --> 00:36:39,430
+الجزم هنا حذف النون أيضا حذف حرف العل في المعتد
+
+404
+00:36:39,430 --> 00:36:44,410
+الأخر نحو قولنا لا تخشى إلا الله علامة الجزم هنا
+
+405
+00:36:44,410 --> 00:36:50,990
+حذف الألف في آخر الفعللو لم يقول معتلى الآخر لا
+
+406
+00:36:50,990 --> 00:37:00,100
+تكتب لا تسرق لا كده إلى آخره واضح يا شبابإذا ننتهي
+
+407
+00:37:00,100 --> 00:37:05,480
+بقولنا يكون العراب الفرعى في كل من أسماء الخمسة في
+
+408
+00:37:05,480 --> 00:37:10,020
+سبعة أبواب في المثنى في جم مذكر السالم في الممنوع
+
+409
+00:37:10,020 --> 00:37:13,880
+من الصرف في جم مؤنث السالم في الأفعال الخمسة وفي
+
+410
+00:37:13,880 --> 00:37:17,100
+الفعل المظاهرة المعتاد للآخر سندرس هذه الأبواب
+
+411
+00:37:17,100 --> 00:37:24,380
+بالتفصيل سندرسها بالتفصيل ومنذ
+
+412
+00:37:24,380 --> 00:37:30,600
+الآن أقول أحيانابعض هذه الأبواب يكون الإعلام عفوا
+
+413
+00:37:30,600 --> 00:37:34,820
+يكون الإعراب فيها فرعيا دائما و أبدا كالمثنى وجم
+
+414
+00:37:34,820 --> 00:37:41,560
+المذكر السالم المثنى وجم المذكر السالم والأفعال
+
+415
+00:37:41,560 --> 00:37:48,020
+الخامسة المثنى وجم المذكر السالم والأفعال الخامسة
+
+416
+00:37:48,020 --> 00:37:52,720
+الإعراب دائما فيها فرعى دائما و أبدا الأسواق
+
+417
+00:37:52,720 --> 00:37:56,670
+الخامسة ليست دائمالا يكون الإعراب فيها فرعيا إلا
+
+418
+00:37:56,670 --> 00:38:00,870
+بشروط لو قلت جاء أخ سنرة بالتفصيل عندما نأتي إليها
+
+419
+00:38:00,870 --> 00:38:06,070
+الممنوع من الصرف ليس دائما أيضا الأفعال الفعل
+
+420
+00:38:06,070 --> 00:38:09,170
+المعتدل والآخر إذا ماهي الأبواب التي يكون الإعراب
+
+421
+00:38:09,170 --> 00:38:14,650
+فرعيا فيها دائما وأبدا جامع المذكر السالم والمثنى
+
+422
+00:38:14,650 --> 00:38:22,370
+والأفعال الخمسة فقط الأفعال الخمسة فقط سؤال تفضل
+
+423
+00:38:24,040 --> 00:38:27,700
+اسمه مقصور قدر عليك و قدر اطلع عليه دايما و أبدا
+
+424
+00:38:27,700 --> 00:38:30,960
+اسمه
+
+425
+00:38:30,960 --> 00:38:35,200
+مقصور اتعوزل فوعله مش منطقه مطلع و نصارف فوعله؟
+
+426
+00:38:35,200 --> 00:38:38,420
+فوعله .. فوعله .. فوعله .. فوعله .. فوعله .. فوعله
+
+427
+00:38:38,420 --> 00:38:40,440
+.. فوعله .. فوعله .. فوعله .. فوعله .. فوعله ..
+
+428
+00:38:40,440 --> 00:38:41,000
+فوعله .. فوعله .. فوعله .. فوعله .. فوعله .. فوعله
+
+429
+00:38:41,000 --> 00:38:43,760
+.. فوعله .. فوعله .. فوعله .. فوعله .. فوعله ..
+
+430
+00:38:43,760 --> 00:38:45,860
+فوعله .. فوعله .. فوعله .. فوعله .. فوعله .. فوعله
+
+431
+00:38:45,860 --> 00:38:51,790
+.. فوعله .. فوعله .. فوعله .. فوعله ..ببشرة ..
+
+432
+00:38:51,790 --> 00:39:00,570
+بشرة فتاة اسمها بشرة مررت ب .. بشرة .. مررت بليلة
+
+433
+00:39:00,570 --> 00:39:06,670
+يا سيدتي كأن مؤمن يعني .. يعني يختلفوا مع بشرة في
+
+434
+00:39:06,670 --> 00:39:10,730
+.. أو كأن العلاقة ليست طيبة يعني ننتقل إلى ليلة
+
+435
+00:39:10,730 --> 00:39:18,780
+ماشي مررت بليلة .. مررت .. من يعرف لنا ليلة؟من
+
+436
+00:39:18,780 --> 00:39:24,360
+يعرفوننا؟ مررتوا طبعا ثمن وفاعل الباحر فجر ليلة من
+
+437
+00:39:24,360 --> 00:39:28,380
+يعرفوننا ليلة؟ لماذا خفتم؟ من يعرفوننا ليلة؟ أيه
+
+438
+00:39:28,380 --> 00:39:35,140
+عبدالله؟ الفتحة
+
+439
+00:39:35,140 --> 00:39:39,680
+يا عبدالله وإن كانت مقدرة الفتحة المقدرة لأنهم
+
+440
+00:39:39,680 --> 00:39:47,090
+المنصر منع من ظهورها التعدر أجبتك؟مش كل حركات
+
+441
+00:39:47,090 --> 00:39:53,030
+العرب تظهر في الرسم المقصور في الرسم
+
+442
+00:39:53,030 --> 00:39:57,410
+المقصور تقدر الحركات كلها لكن في الممنوع من الصرف
+
+443
+00:39:57,410 --> 00:40:02,350
+تقدر الفاتحة والضربة الممنوع من الصرف تقدر الفاتحة
+
+444
+00:40:02,350 --> 00:40:07,990
+والضربة يا ابن الآن انظر الممنوع من الصرف تقدر ..
+
+445
+00:40:07,990 --> 00:40:12,130
+لا تقدر .. لا تقدر الحركة تظهر الحركته في الممنوع
+
+446
+00:40:12,130 --> 00:40:15,430
+من الصرف في الأصل إن كان الممنوع من الصرف اسمه
+
+447
+00:40:15,430 --> 00:40:16,090
+المقصورة
+
+448
+00:40:19,960 --> 00:40:24,360
+في الممنوع من الصرف انفريس مقصور انت تخلق بين
+
+449
+00:40:24,360 --> 00:40:29,360
+الأمرين انظر انظر كيف سيرتب الأمر عندك الاسم
+
+450
+00:40:29,360 --> 00:40:34,400
+المقصور تقدر حركاته على أخره كلها هذه واضحة ممتاز
+
+451
+00:40:34,400 --> 00:40:39,400
+حتى لان هل هناك مشاكل ممتاز في الممنوع من الصرف
+
+452
+00:40:39,400 --> 00:40:46,040
+العلامات كلها أصلية سوى الجر سوى الجر تكون علامته
+
+453
+00:40:46,040 --> 00:40:52,450
+فرعيةفي رسم الممنوع من الصرف كقولنا مررت بي أحمد
+
+454
+00:40:52,450 --> 00:40:56,530
+وهذا إن لم تتصل باله ولم تضف بالطبع إن اتصلت
+
+455
+00:40:56,530 --> 00:41:01,170
+بالأوضي فستعود الكثرة علامة على جرها واضح؟ الآن إن
+
+456
+00:41:01,170 --> 00:41:05,790
+كان عندي ممنوع من الصرف وكان اسمه مقصورا في نفس
+
+457
+00:41:05,790 --> 00:41:11,370
+الوقت أولا تقدر الحركات كلها عليه كما في قولنا
+
+458
+00:41:11,370 --> 00:41:17,370
+ليلىأو تقدروا حركته كلها عليه و عند الجر تكون
+
+459
+00:41:17,370 --> 00:41:22,330
+الفتحة علامة على الجر أجبتك الآن؟ أجبتك؟ فمسألة
+
+460
+00:41:22,330 --> 00:41:26,970
+عندك فقط مسألة الترتيب للمعلومة أجبتك تماما سؤال
+
+461
+00:41:26,970 --> 00:41:32,710
+يا شباب تفضلي سعيد نعم أصلي أنا لأن مفروض بيه
+
+462
+00:41:32,710 --> 00:41:36,330
+منصوب و علامته نصفه الفتحة نعم عبدالكريم أشكركم
+
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/xglRDM9LBEA.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/xglRDM9LBEA.srt
new file mode 100644
index 0000000000000000000000000000000000000000..30fbf7c6f59cf36202b37c3ecfa5785c6c85da23
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/xglRDM9LBEA.srt
@@ -0,0 +1,1255 @@
+1
+00:00:22,100 --> 00:00:24,440
+أعوذ بالله من الشيطان الرجيم باسم الله الرحمن
+
+2
+00:00:24,440 --> 00:00:27,540
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:27,540 --> 00:00:33,150
+ وآله وصحبه ومن والاه اللهم أعزنا بهذه اللغة الكريمة و
+
+4
+00:00:33,150 --> 00:00:37,510
+أعز هذه اللغة الكريمة بنا اللهم أعزنا بالنحو وأعز
+
+5
+00:00:37,510 --> 00:00:41,710
+النحو بنا يا رب العالمين. طبعا نأتي اليوم إلى
+
+6
+00:00:41,710 --> 00:00:48,370
+الأسماء الخمسة. حديثنا يدور حول الأبواب التي تكون
+
+7
+00:00:48,370 --> 00:00:52,650
+علاماتها علامات فرعية كما أشرنا في المرة السابقة.
+
+8
+00:00:52,650 --> 00:00:59,560
+فنذكر مرة أخرى بأن الإعراب نوعان: إعراب أصلي وإعراب
+
+9
+00:00:59,560 --> 00:01:07,420
+فرعي من حيث العلامة. فإذا جاءت الضمة علامة على
+
+10
+00:01:07,420 --> 00:01:12,220
+الرفع فهي أصلية سواء كانت ظاهرة أو مقدرة. مثل: جاء
+
+11
+00:01:12,220 --> 00:01:17,180
+أحمد. هنا العلامة أصلية. أحمد فاعل مرفوع وعلامة
+
+12
+00:01:17,180 --> 00:01:22,580
+رفعه الضمة الظاهرة أصلية. جاء عيسى. هنا عيسى أيضا
+
+13
+00:01:22,580 --> 00:01:27,020
+فاعل مرفوع وعلامة رفعه الضمة المقدرة أيضا أصلية.
+
+14
+00:01:28,320 --> 00:01:33,120
+إذا جاءت الفتحة علامة على النصب فهي أيضا أصلية
+
+15
+00:01:33,120 --> 00:01:37,800
+سواء كانت ظاهرة أو مقدرة. إذا جاءت الكسرة علامة على
+
+16
+00:01:37,800 --> 00:01:43,300
+الجر أصلية سواء كانت ظاهرة أو مقدرة. وإذا جاء
+
+17
+00:01:43,300 --> 00:01:48,840
+السكون علامة على الجزم فهي أيضا أصلية سواء كان
+
+18
+00:01:48,840 --> 00:01:55,400
+ظاهرة أو مقدرة. أي أمر أي أمر غير ذلك علامة فرعية.
+
+19
+00:01:55,400 --> 00:02:01,400
+يعني حتى الفتحة لو جاءت علامة على الجر عندئذ لن
+
+20
+00:02:01,400 --> 00:02:05,880
+تكون أصلية. كما في قولنا: مررت بأحمد. أحمد هنا اسم
+
+21
+00:02:05,880 --> 00:02:11,870
+مجرور وعلامة جره الفتحة المقدرة لأنه ممنوع من الصرف.
+
+22
+00:02:11,870 --> 00:02:15,910
+هل هذه علامة أصلية؟ لأن الفتحة لم تأت علامة على
+
+23
+00:02:15,910 --> 00:02:21,230
+النصب. الآن ما هي الأبواب التي تكون علاماتها علامات
+
+24
+00:02:21,230 --> 00:02:26,110
+فرعية؟ هذا ما سندرسه. سواء كانت هذه العلامات الفرعية
+
+25
+00:02:26,110 --> 00:02:32,800
+حركات أو علامات. واضح؟ الأسماء الخمسة. أولا ما هي
+
+26
+00:02:32,800 --> 00:02:42,460
+الأسماء الخمسة؟ الأسماء الخمسة هي: أب، أخ، حم، ذو، فو.
+
+27
+00:02:42,460 --> 00:02:46,980
+هذه هي الأسماء الخمسة، خمسة أسماء. ومن ذلك سميت
+
+28
+00:02:46,980 --> 00:02:52,700
+بهذا الاسم. ثم إعرابها يأتي على نفس النسق. إعرابها
+
+29
+00:02:52,700 --> 00:02:58,120
+يأتي على نفس النسق. علامة إعرابها هو الذي جعلها
+
+30
+00:02:58,120 --> 00:03:04,900
+بابا واحدا مع علامة رفعه الواو وليست الضمة. انظروا:
+
+31
+00:03:04,900 --> 00:03:10,720
+أنا عندما أقول: جاء أبوك. أبوك فاعل، هو الذي جاء، فاعل
+
+32
+00:03:10,720 --> 00:03:18,960
+مرفوع وعلامة رفعه الواو لأنه من الأسماء الخمسة.
+
+33
+00:03:18,960 --> 00:03:23,800
+هنا نعلل. إذا لم تأت الضمة علامة على الرفع يجب أن
+
+34
+00:03:23,800 --> 00:03:28,660
+نعلل. يجب أن نعلل. لكن لو جاءت الضمة علامة على
+
+35
+00:03:28,660 --> 00:03:33,840
+الرفع هل نعلل؟ لنعلل عندئذ؟ ألا نعلل؟ متى نعلل؟
+
+36
+00:03:33,840 --> 00:03:38,680
+إذا جاءت العلامة فرعية فقط؟ إذا الواو هنا هي علامة
+
+37
+00:03:38,680 --> 00:03:44,120
+الرفع. علامة نصبه الألف كما في قولنا: رأيت أباك.
+
+38
+00:03:44,120 --> 00:03:48,920
+تنظر عند الرفع قولنا: أبوك. عند النصب قولنا: أباك.
+
+39
+00:03:48,920 --> 00:03:58,340
+رأيت أباك. أبا، مفعول به منصوب وعلامة نصبه الألف
+
+40
+00:03:59,290 --> 00:04:03,530
+لأنه من الأسماء الخمسة أيضا. يجب أن نعلل لأن
+
+41
+00:04:03,530 --> 00:04:08,570
+الفتحة لم تأت أو لأن علامة النصب لم تأت فتحة. لو
+
+42
+00:04:08,570 --> 00:04:13,850
+جاءت فتحة لما عللنا؟ لما عللنا؟ طبعا الكاف في
+
+43
+00:04:13,850 --> 00:04:19,530
+الموضعين في محل جر مضاف إليه. علامة جره الياء. نحو
+
+44
+00:04:19,530 --> 00:04:28,870
+قولنا: مررت بأبيك. مررت بأبيك. أبي، أبي. انظروا من هنا
+
+45
+00:04:28,870 --> 00:04:34,250
+منذ الآن أنبه. عندما قلت هنا أبي، هي ليست أبي عندما
+
+46
+00:04:34,250 --> 00:04:41,110
+أقول: جاء أبي، هذه الياء علامة جر وليست ياء المتكلم.
+
+47
+00:04:41,110 --> 00:04:46,170
+وميز بين الثنتين. منذ الآن أنبه. أنا قلت هنا: جاء أو
+
+48
+00:04:46,170 --> 00:04:51,690
+مررت بأبيك. هنا الياء علامة إعراب هي علامة الجر. فأنا
+
+49
+00:04:51,690 --> 00:04:58,100
+أقول: أبي اسم مجرور وعلامة جره الياء لأنه من
+
+50
+00:04:58,100 --> 00:05:03,300
+الأسماء الخمسة. لكن لقول: جاء أبي، فهنا أبي كلمتان: أب
+
+51
+00:05:03,300 --> 00:05:09,300
+وياء المتكلم. انتبهوا من هذه النقطة منذ الآن. إذا
+
+52
+00:05:09,300 --> 00:05:15,880
+هنا مررت بأبيك. أبي اسم مجرور وعلامة جره الياء
+
+53
+00:05:15,880 --> 00:05:19,560
+لأنه من الأسماء الخمسة. طبعا كاف ضمير متصل مبني على
+
+54
+00:05:19,560 --> 00:05:26,120
+الفتح في محل جر مضاف إليه. هذا الأصل... هذا الأصل.
+
+55
+00:05:26,120 --> 00:05:32,940
+العلامات كما تراونها: الواو في الرفع، الألف في النصب،
+
+56
+00:05:32,940 --> 00:05:39,860
+والياء في الجر. واضح؟ الآن السؤال: هل هذه تعرض دائما
+
+57
+00:05:39,860 --> 00:05:45,020
+...هل هذه الأسماء تعرض دائما بهذا الشكل أم لها
+
+58
+00:05:45,020 --> 00:05:51,210
+شروط؟ آه. انظروا. نبهت في المحاضرة السابقة إلى أن جمع
+
+59
+00:05:51,210 --> 00:05:55,630
+المذكر السالم على سبيل المثال دائما يعرب بالعلامات
+
+60
+00:05:55,630 --> 00:06:01,290
+الفرعية. الأسماء الخمسة لا، هناك شروط. إذا حضرت هذه
+
+61
+00:06:01,290 --> 00:06:07,530
+الشروط أعربت هذه الكلمات بالحروف وإلا فيعربها على
+
+62
+00:06:07,530 --> 00:06:12,090
+الأصل كما سنرى بالتفصيل. إذا ما هي الشروط؟ ما هي
+
+63
+00:06:12,090 --> 00:06:17,590
+الشروط التي ينبغي توافرها لكي تُعرب هذه الأسماء
+
+64
+00:06:17,590 --> 00:06:21,450
+بالعلامات الفرعية؟ انظروا. الشرط الأول أو الشروط
+
+65
+00:06:21,450 --> 00:06:26,050
+تنقسم إلى قسمين: القسم الأول الشروط العامة والثاني
+
+66
+00:06:26,050 --> 00:06:30,990
+طبعا الشروط الخاصة. الشروط العامة للأسماء كافة.
+
+67
+00:06:30,990 --> 00:06:38,430
+الشروط الخاصة سنرى أن هما شرطان: شرط يختص به ذو وشرط
+
+68
+00:06:38,430 --> 00:06:43,130
+يختص به فو كما سنرى بالتفصيل. تعالوا نبدأ بالشروط
+
+69
+00:06:43,130 --> 00:06:52,050
+العامة. الشرط الأول: أنها يجب أن تكون مضافة. إذا لم
+
+70
+00:06:52,050 --> 00:06:56,550
+تأتي مضافة، لا تُعرب على هذا الشكل. إذا أن تكون
+
+71
+00:06:56,550 --> 00:07:01,770
+مضافة سواء كان المضاف إليه ضميرا أو اسما ظاهرا. يعني
+
+72
+00:07:01,770 --> 00:07:07,630
+في قولنا: أخوك. هنا أخوك أضيف إلى ضمير. أخو أحمد أضيف
+
+73
+00:07:07,630 --> 00:07:11,970
+إلى اسم ظاهر. المهم أن تكون مضافة. هذا الشرط الأول.
+
+74
+00:07:11,970 --> 00:07:16,570
+لكن هل يكفي هذا الشرط؟ لا بالطبع. لا يكفي. حتى
+
+75
+00:07:16,570 --> 00:07:21,230
+نستكمل الشروط الثلاثة الأخرى كما سنراها الآن. إذا
+
+76
+00:07:21,230 --> 00:07:24,890
+هذا الشرط الأول ولا يكفي وحده. إنما ينبغي أن
+
+77
+00:07:24,890 --> 00:07:30,620
+نستكمل الشروط كلها. الشروط الأربعة. الشرط الأول: إذا
+
+78
+00:07:30,620 --> 00:07:36,700
+أن تكون مضافة. فإذا لم تُضف فإنها تُعرب بالحركات
+
+79
+00:07:36,700 --> 00:07:41,160
+الظاهرة. انظروا الآن إلى الأمثلة: جاء أخ كريم. أخ هنا
+
+80
+00:07:41,160 --> 00:07:48,220
+ليست مضافة. كريم هنا صفة. كريم. جاء أخ كريم. أخ انظروا
+
+81
+00:07:48,220 --> 00:07:54,800
+هنا أخ فاعل مرفوع وعلامة رفعه ضمة على الأصل. على
+
+82
+00:07:54,800 --> 00:08:00,460
+الأصل ولنعلل؟ نعم، لنعلل على الأصل. جاء أخ، جاء فعل ماض
+
+83
+00:08:00,460 --> 00:08:09,120
+مبني على الفتح. أخ فاعل مرفوع وعلامة رفعه الضمة. و
+
+84
+00:08:09,120 --> 00:08:14,740
+نسكت خلاص لأنها على الأصل. كلمة صفة مرفوعة وعلامة
+
+85
+00:08:14,740 --> 00:08:22,460
+رفعه الضمة. انظروا: جاء أخ، لكن رأيته أخا. رأيته أخا.
+
+86
+00:08:22,460 --> 00:08:28,700
+ظهرت الفتحة هنا. آه، ظهرت الفتحة. رأيت أخا كريما. أخا
+
+87
+00:08:28,700 --> 00:08:33,700
+مفعول به منصوب وعلامة نصبه الفتحة على الأصل. و
+
+88
+00:08:33,700 --> 00:08:38,680
+كريما طبعا هو نعت منصوب وأنتم تعلمون أن النعت
+
+89
+00:08:38,680 --> 00:08:44,680
+يتبع الموصوف دائما. النعت دائما يتبع المنعوت. والصفة
+
+90
+00:08:44,680 --> 00:08:50,440
+والنعت كلاهما يعني اسم لنفس المسمى. مررت بأخ
+
+91
+00:08:50,440 --> 00:08:59,540
+كريم. مررت بأخ. أخ اسم مجرور وعلامة جره الكسرة. كريم
+
+92
+00:08:59,540 --> 00:09:06,620
+صفة مجرورة وعلامة جرها الكسرة تابعة للموصوف.
+
+93
+00:09:06,620 --> 00:09:10,920
+أرايتوا؟ إذا هنا عدنا إلى الحركات الأصلية لأنها لم
+
+94
+00:09:10,920 --> 00:09:15,800
+تُضف. وانتبهوا إلى الفرق ما بين المضاف إليه والصفة.
+
+95
+00:09:16,740 --> 00:09:21,600
+أنا كان يسعني أقول: جاء أخ من دون أن أصفها. رأيت أخه.
+
+96
+00:09:21,600 --> 00:09:28,260
+مررت بأخ. بأخ. يعني واضحة؟ إذن الشرط الأول: أنها يجب
+
+97
+00:09:28,260 --> 00:09:35,080
+أن تُضاف. الشرط الثاني: أن نستثني الياء. يعني أن تُضاف
+
+98
+00:09:35,080 --> 00:09:40,380
+لغير الياء. أن تكون نعم مضافة لكن لغير ياء المتكلم.
+
+99
+00:09:41,440 --> 00:09:45,880
+إذا أضيفت إلى ياء المتكلم كما في قولنا: جاء أخي.
+
+100
+00:09:45,880 --> 00:09:52,840
+عندئذ هذه الخاء هي موطن الحركة وهي في نفس الوقت
+
+101
+00:09:52,840 --> 00:09:58,100
+مشغولة بحركة مناسبة. وقد أشرنا إلى ذلك. تذكرون؟
+
+102
+00:09:58,100 --> 00:10:05,340
+أشرنا إلى ذلك. إذا جاء أخي. أخ هنا فاعل مرفوع، الفعل
+
+103
+00:10:05,340 --> 00:10:10,880
+دائما مرفوع، وعلامة رفعه الضمة أيضا، لكن هنا مقدرة،
+
+104
+00:10:10,880 --> 00:10:15,820
+لماذا؟ لأن الخاء هنا مشغولة، شغلها حركة مناسبة
+
+105
+00:10:15,820 --> 00:10:22,240
+ياء المتكلم. لذلك نقول: أخ فاعل مرفوع، وعلامة رفعه
+
+106
+00:10:22,240 --> 00:10:28,230
+الضمة المقدرة، منع من ظهورها اشتغال المحل بحركة
+
+107
+00:10:28,230 --> 00:10:32,370
+المناسبة. ما هو المحل؟ سعيد، ما هو المحل؟ الخاء هنا
+
+108
+00:10:32,370 --> 00:10:37,410
+جاء أبي. أين المحل هنا يا سعيد؟ حرف الباء. إذا هو
+
+109
+00:10:37,410 --> 00:10:40,890
+الموطن الذي كان يظهر حركة الإعراب. انظر: جاء أخي.
+
+110
+00:10:40,890 --> 00:10:45,310
+رأيت أخي. مررت بأخي. دائما أخي. لكن الياء هنا ليست
+
+111
+00:10:45,310 --> 00:10:51,090
+علامة الجر، إنما هي ياء المتكلم. كلمة. عندما قلت: مررت
+
+112
+00:10:51,090 --> 00:10:59,070
+بأبيك. هناك الياء علامة، علامة فقط. هنا عندما أقول
+
+113
+00:10:59,070 --> 00:11:04,990
+مررت بأخي. هذه الياء اسم، آه اسم كامل له محل هو هنا
+
+114
+00:11:04,990 --> 00:11:09,350
+في محل جر مضاف إليه. الياء في الأمثلة الثلاثة في
+
+115
+00:11:09,350 --> 00:11:16,710
+الأمثلة الثلاثة هكذا إعرابها: ضمير متصل مبني على
+
+116
+00:11:16,710 --> 00:11:22,850
+السكون في محل جر مضاف إليه. إذا مرة أخرى. تعالوا
+
+117
+00:11:22,850 --> 00:11:27,950
+وانظروا. أخ في الأولى: جاء أخي. فعل مرفوع وعلامة رفعه
+
+118
+00:11:27,950 --> 00:11:31,770
+ضمة المقدرة. منع من ظهوره اشتغال المحل بحركات
+
+119
+00:11:31,770 --> 00:11:37,750
+المناسبة. أخي في الثاني: رأيت أخي. أخ مفعول به منصوب
+
+120
+00:11:37,750 --> 00:11:44,470
+وعلامة نصبه فتحة المقدرة. الآن منع من ظهوره اشتغال
+
+121
+00:11:44,470 --> 00:11:48,690
+المحل بحركات المناسبة. نقولها في كل إعراب مع أخي
+
+122
+00:11:48,690 --> 00:11:55,410
+دائما. أخي الثالث: مررت بأخي. أخ اسم مجرور وعلامة
+
+123
+00:11:55,410 --> 00:12:01,870
+جره الكسرة أيضا المقدرة. منع من ظهورها اشتغال المحل
+
+124
+00:12:01,870 --> 00:12:05,890
+بحركات المناسبة. نعم، الخاء هنا مكسورة، لكن هذه
+
+125
+00:12:05,890 --> 00:12:10,290
+الكسرة ليست كسرة الإعراب إنما هي كسرة الانشغال
+
+126
+00:12:10,290 --> 00:12:17,840
+بالياء. واضح؟ هذا الفرق بين هذه الكسرة وتلك. إذا
+
+127
+00:12:17,840 --> 00:12:24,420
+الشرطان الأولان يمكن، يسعنا أن نختصرهما فيما يلي: أن
+
+128
+00:12:24,420 --> 00:12:31,700
+نقول الشرطان الأولان هما: أن تُضاف هذه الأسماء
+
+129
+00:12:31,700 --> 00:12:36,180
+دائما وأبدا ولغير الياء. هذا هما الشرطان أو هذان
+
+130
+00:12:36,180 --> 00:12:41,020
+هما الشرطان الأولان. لغير الياء المتكلم. آه نعم، لغير
+
+131
+00:12:41,020 --> 00:12:48,910
+الياء المتكلم. إذا يجب أن تُضاف لكل شيء، لأي اسم ظاهر
+
+132
+00:12:48,910 --> 00:12:55,530
+أو مضمر إلا ياء المتكلم. إلا ياء المتكلم. واضحة؟
+
+133
+00:12:55,530 --> 00:13:04,830
+الشرط الثالث أو تعالوا إلى بعض الأمثلة هنا. يعني
+
+134
+00:13:04,830 --> 00:13:08,310
+ننظر إلى بعض الأمثلة التي تُضاف فيها أخ إلى ياء
+
+135
+00:13:08,310 --> 00:13:14,410
+المتكلم. تعالوا نعربها فقط. أخي هارون. أخي معرب. أخي
+
+136
+00:13:14,410 --> 00:13:17,350
+هنا نعم.
+
+137
+00:13:21,800 --> 00:13:30,400
+أخي هارون. هارون هنا طبعا بدل. قال
+
+138
+00:13:30,400 --> 00:13:37,020
+ربي إني لا أملك إلا نفسي وأخي. معرب. أخي هنا أي مؤمن.
+
+139
+00:13:37,020 --> 00:13:44,860
+واضح؟
+
+140
+00:13:46,400 --> 00:13:52,680
+قال سبحانه وتعالى: فأواري سوءة أخي. ما إعراب أخي هنا؟
+
+141
+00:13:52,680 --> 00:14:01,760
+فأواري، يا ليتني كنت مثل هذا الغراب، فأواري سوءة أخي.
+
+142
+00:14:01,760 --> 00:14:13,280
+من أواري بها سوءة أخي. نعم، تمام.
+
+143
+00:14:13,280 --> 00:14:21,710
+الشرط الثالث: أن تكون مكبرة. يعني أن تكون كما هي. أن
+
+144
+00:14:21,710 --> 00:14:31,650
+تكون كما هي، ألا تُصغر. يعني ألا تُصغر. عندنا أب مكبرة.
+
+145
+00:14:31,650 --> 00:14:37,450
+يعني كما هي. وأب مصغرة. هذا المقصود: أن تكون مكبرة.
+
+146
+00:14:37,450 --> 00:14:41,600
+يعني أن تكون كما هي من دون تصغير. هذا هو المعنى. ألا
+
+147
+00:14:41,600 --> 00:14:47,340
+تُصغر؟ إن صغرت تُعرب أيضا بالحركات الأصلية. انظروا
+
+148
+00:14:47,340 --> 00:14:51,360
+إلى الأمثلة. يعني عندما قلنا: جاء أخي، كأني قلت: جاء
+
+149
+00:14:51,360 --> 00:14:58,220
+أخ صغير كريم. أخي معناها أخ صغير. كيف حالك يا أخي؟
+
+150
+00:14:58,220 --> 00:15:03,420
+يعني يا أخ الصغير. هذا معناها. إذا جاء أخي كريم.
+
+151
+00:15:03,420 --> 00:15:08,760
+انظروا: أخي. عدنا إلى الحركات الأصلية. أخي إذن هنا
+
+152
+00:15:08,760 --> 00:15:14,700
+فاعل مرفوع وعلامة رفعه ضمة ظاهرة على الأصل. هل
+
+153
+00:15:14,700 --> 00:15:19,380
+نعلل هنا؟ لا. كريم طبعا كما قد عربناها قبل ذلك
+
+154
+00:15:19,380 --> 00:15:26,140
+يصفه. رأيت انظروا، رأيت أخيا. على الأصل. رأيت أخيا
+
+155
+00:15:26,140 --> 00:15:36,680
+كريما. أخي كلمة واحدة هنا. أخي كلمة واحدة. لا تظن أن
+
+156
+00:15:36,680 --> 00:15:41,880
+الياء هنا ياء الملكية. واضحة؟ لا تظنوا أن الياء هنا
+
+157
+00:15:41,880 --> 00:15:45,660
+ياء ملكية. لا، هذه ياء أيضا جزء من الكلمة. يعني أخي
+
+158
+00:15:45,660 --> 00:15:52,940
+كلمة واحدة. رأيت أخيا معناها رأيت أخا صغيرة. مررت
+
+159
+00:15:52,940 --> 00:16:02,310
+بأخي كريم. مررت بأخي كريم. أخي كلمة واحدة. فرقوا
+
+160
+00:16:02,310 --> 00:16:08,670
+دائما ما بين ياء المتكلم وياء الجزء من الكلمة وياء
+
+161
+00:16:08,670 --> 00:16:15,490
+علامة الإعراب، علامة الجر. ميزوا. واضح؟ إذا لو صغرنا
+
+162
+00:16:15,490 --> 00:16:19,470
+هذه الأسماء هل تُعرب بالحركات الفرعية أو
+
+163
+00:16:19,470 --> 00:16:23,270
+بالعلامات الفرعية؟ لا. عندئذ ستعود علامات إعرابها
+
+164
+00:16:23,270 --> 00:16:30,220
+أصلية تماما. الشرط الرابع والأخير: أن تكون
+
+223
+00:22:33,310 --> 00:22:38,230
+لنا هل توفرت الشروط كلها أم لا؟ من يفحص؟ شرطا شرطا
+
+224
+00:22:38,230 --> 00:22:43,490
+من يفحص لنا؟ أنا أتفضل جاءت مضافة لغير الـY أحسن
+
+225
+00:22:43,490 --> 00:22:52,670
+جاءت أولا مضافة ولغير الـY وليست مصغرة وليست مثناة
+
+226
+00:22:52,670 --> 00:22:57,890
+ولا مجموعة، إذا توفرت الشروط، ممتاز جاءوا أباهم
+
+227
+00:22:57,890 --> 00:23:01,650
+وجاءوا أباهم عشاء، أيابكون، تعالوا نفحص الشروط من
+
+228
+00:23:01,650 --> 00:23:06,370
+قبل أن نعرف، تعالوا نفحص، من يفحصوا لنا الشروط؟ من
+
+229
+00:23:06,370 --> 00:23:12,730
+يفحصوا لنا؟ أين الشباب؟ أين أنتم؟
+
+230
+00:23:12,730 --> 00:23:15,410
+يا شباب، عبدالكريم تفضل
+
+231
+00:23:19,050 --> 00:23:23,950
+ممتاز، هذا الشرط الأول أنها لم تُضف إلى الياء
+
+232
+00:23:23,950 --> 00:23:31,730
+المتكلم، هذا الشرط الثاني، ممتاز، ولا مصغرة، إذاً، مادي
+
+233
+00:23:31,730 --> 00:23:39,510
+الشرط الرابع، عارفه يا عبدالكريم بالضبط
+
+234
+00:23:39,510 --> 00:23:43,350
+وعارفه نفسه بالألف لأنه لأنه
+
+235
+00:23:44,840 --> 00:23:49,120
+مثنى؟ أسماء الخمسة، لأنه الأسماء الخمسة، لأنه .. هذا
+
+236
+00:23:49,120 --> 00:23:53,520
+خطأ مطبعي، ليست مشكلة، وهو مضاف وهم .. وانظر ..
+
+237
+00:23:53,520 --> 00:23:59,760
+انظر، يعني كيف، يعني نمتلك هذه المعلومة إذا أعربت
+
+238
+00:23:59,760 --> 00:24:05,990
+هذه الأسماء بالحروف فهي قطعاً مضافة، صح؟ يعني أنت
+
+239
+00:24:05,990 --> 00:24:10,290
+عندما ترى أباهم بهذا الشكل، عندهم بكل سهولة تنتبه
+
+240
+00:24:10,290 --> 00:24:15,150
+أيضاً إلى أنهم في محل جر مضاف إليهم، المعلومات يعني
+
+241
+00:24:15,150 --> 00:24:23,290
+تسند بعضها بعضاً، وما كان استغفار إبراهيم لأبيه إلا
+
+242
+00:24:23,290 --> 00:24:29,810
+عن موعدة ووعد، تعالوا نفحص لأبيه، هل هذه الكلمة
+
+243
+00:24:29,810 --> 00:24:32,870
+تعرف إعراب الأسماء الخمسة يا هيثم؟ افحص
+
+244
+00:24:35,430 --> 00:24:38,870
+جاءت مضافة .. بالضبط .. ووضعت .. لغير لا .. ووضعت
+
+245
+00:24:38,870 --> 00:24:42,510
+إلى ماذا هنا .. إلى الـ .. إلى الـها .. إلى الـها ..
+
+246
+00:24:42,510 --> 00:24:43,410
+إلى الـها .. إلى الـها .. إلى الـها .. إلى الـها ..
+
+247
+00:24:43,410 --> 00:24:43,510
+إلى الـها .. إلى الـها .. إلى الـها .. إلى الـها ..
+
+248
+00:24:43,510 --> 00:24:43,530
+إلى الـها .. إلى الـها .. إلى الـها .. إلى الـها ..
+
+249
+00:24:43,530 --> 00:24:43,550
+إلى الـها .. إلى الـها .. إلى الـها .. إلى الـها ..
+
+250
+00:24:43,550 --> 00:24:43,570
+إلى الـها .. إلى الـها .. إلى الـها .. إلى الـها ..
+
+251
+00:24:43,570 --> 00:24:43,670
+إلى الـها .. إلى الـها .. إلى الـها .. إلى الـها ..
+
+252
+00:24:43,670 --> 00:24:44,530
+إلى الـها .. إلى الـها .. إلى الـها .. إلى الـها ..
+
+253
+00:24:44,530 --> 00:24:44,590
+إلى الـها .. إلى الـها .. إلى الـها .. إلى الـها ..
+
+254
+00:24:44,590 --> 00:24:51,350
+إلى الـها .. إلى الـها .. إلى الـها .. إلى الـها ..
+
+255
+00:24:51,350 --> 00:24:52,370
+إلى الـها .. إلى
+
+256
+00:24:55,660 --> 00:25:00,940
+هو مجرور بالياء، أو مجرور باللام، إذاً، وعلامة رفعه
+
+257
+00:25:00,940 --> 00:25:08,040
+وعلامة جره، نعم، ممتاز، وعلامة جره وهو مضاف طبعاً
+
+258
+00:25:08,040 --> 00:25:12,820
+والهاء في محل جر مضاف إليه، الشروط الخاصة قبل أن
+
+259
+00:25:12,820 --> 00:25:16,620
+ننتقل إلى الشروط الخاصة، من يعيد لنا الشروط العامة
+
+260
+00:25:16,620 --> 00:25:21,360
+مرة أخرى من الجماهير المحتشدة الأخرى، هناك، أنت تفضل
+
+261
+00:25:21,360 --> 00:25:28,520
+يا صاحب البسمة الرفيعة، أيوة، أولاً أن يكون مضافاً ..
+
+262
+00:25:28,520 --> 00:25:31,900
+بالضبط، هذا شرطه الأول، أن يكون غير مصغر،  مُكبر هذا
+
+263
+00:25:31,900 --> 00:25:34,920
+شرطه الثالث، تركت الثاني، لماذا؟ أن يكون غير مضاف
+
+264
+00:25:34,920 --> 00:25:38,440
+لِإليه المتكلم .. ممتاز، أن تكون مصغرة غير مُكبرة ..
+
+265
+00:25:38,440 --> 00:25:42,420
+أن تكون مُكبرة غير مصغرة، عكستها يا صاحب البسمة
+
+266
+00:25:42,420 --> 00:25:47,460
+البهية، طيب الثاني، الرابع .. الرابع أن تكون غير مثناة
+
+267
+00:25:47,460 --> 00:25:51,860
+غير مُثناة ولا .. ولا مُش .. أشكرك، واضح يا شباب؟
+
+268
+00:25:52,680 --> 00:25:57,320
+الشروط الخاصة .. الشروط الخاصة، قلت في أول المحاضرة
+
+269
+00:25:57,320 --> 00:26:04,540
+هناك شرطان خاصان، بماذا؟ وماذا؟ شرط خاص بـ"ذو" و شرط خاص
+
+270
+00:26:04,540 --> 00:26:12,880
+بـ"فو"، الشرط الخاص بـ"ذو" بسيط ولطيف، أن تكون بمعنى
+
+271
+00:26:12,880 --> 00:26:18,470
+صاحب، أن تكون بمعنى صاحب، إذاً هناك شرطان خاصان باسمين
+
+272
+00:26:18,470 --> 00:26:23,450
+من هذه الأسماء، هما "ذو" و"فو"، الشرط الخاص بـ"ذو" أنظر أن
+
+273
+00:26:23,450 --> 00:26:27,670
+تكون بمعنى صاحب، هل
+
+274
+00:26:27,670 --> 00:26:33,710
+يمكن أن نرى "ذو" بغير معنى؟ نعم، عندنا "ذو" الموصول، نعم
+
+275
+00:26:33,710 --> 00:26:40,750
+عندنا "ذو" الموصول، أنت، انظر، انظر إلى "ذو"، إن كانت بمعنى
+
+276
+00:26:40,750 --> 00:26:45,090
+صاحب، فهي قطعاً من الأسماء الخمسة، هذا هو الشرط
+
+277
+00:26:45,090 --> 00:26:52,750
+الوحيد، صعب هذا الشرط، "ذو رجل"، "ذو مال"، "ذو علم"، "ذو فضل"
+
+278
+00:26:52,750 --> 00:26:57,590
+"ذو فضل"، ولكن "الله ذو فضل على العالمين"، تعالوا نفحص
+
+279
+00:26:57,590 --> 00:27:02,090
+هل المعنى هنا، ولكن "الله صاحب فضل على العالمين"، إذاً
+
+280
+00:27:02,090 --> 00:27:07,860
+هذه بمعنى، لكن انتبهوا، علينا نفحص الشروط العامة قبل
+
+281
+00:27:07,860 --> 00:27:12,900
+أو هل هو مضاعف؟ صحيح، "ذو فضل" مضاعف، هل أضيف إلى غير
+
+282
+00:27:12,900 --> 00:27:17,520
+الياء؟ إلى ما أضيف هنا يا هيثم؟ إلى كرمة فضل، الشرط
+
+283
+00:27:17,520 --> 00:27:22,400
+الثالث، هل صغيرة؟ هل جمع أو ثنية؟ إذا تمت شروطه
+
+284
+00:27:22,400 --> 00:27:27,060
+الأربعة العامة، الشرط الخامس، هل هي بمعنى صاحب؟ هو
+
+285
+00:27:27,060 --> 00:27:30,780
+الشرط الخاص بها، إذا "ذو" هنا، نعم، من الأسماء الخامسة
+
+286
+00:27:30,780 --> 00:27:39,770
+من يعرفها؟ من يُعربها لنا؟ آه، نعم، خبر لكنة، صحيح، خبر
+
+287
+00:27:39,770 --> 00:27:43,450
+لكنّة مرفوع على طرف الواو لأنه من الأسماء، بالضبط
+
+288
+00:27:43,450 --> 00:27:52,690
+خبر لكنة مرفوع، وعلى ما يرفعه الواو لأنه من الأسماء
+
+289
+00:27:52,690 --> 00:28:00,110
+.. أين خبر لكنة؟ أين اسم لكنة؟ لفظ الجلالة الله
+
+290
+00:28:00,110 --> 00:28:07,130
+سبحانه وتعالى، لفظ الجلالة، قال، نعم، تأتي
+
+291
+00:28:07,130 --> 00:28:17,570
+بمعنى التي، تأتي بمعنى التي في بعض المواطن، لكنها لن
+
+292
+00:28:17,570 --> 00:28:25,110
+تكون "ذو" هذه نفسها تلك، "ذو" أخرى، "ذو" أخرى غير "ذو" هذا
+
+293
+00:28:25,110 --> 00:28:31,470
+نعم، المعنى صدر، إن شاء الله، إن كان ذا مال وبنين، إن
+
+294
+00:28:31,470 --> 00:28:36,750
+كان ذا مال، إن كان ذا مال، نريده أن نفحص الشروط
+
+295
+00:28:36,750 --> 00:28:41,350
+العامة الأربعة، ثم نفحص الشرط الخاص، تفضلي يا هيثم
+
+296
+00:28:41,350 --> 00:28:49,270
+أولاً، صحيح، غير مُكبر، غير مُصغر، لا، الشرط الثاني، أنت
+
+297
+00:28:49,270 --> 00:28:54,560
+ذكرت الشرطين معاً، صحيح، أن تكون هنا أضيفت إلى مال، ولم
+
+298
+00:28:54,560 --> 00:29:02,380
+تُضاف إلى المتكلم، لم تُصغر، ولم تُثنّ، ولم تُجمع، ممتاز
+
+299
+00:29:02,380 --> 00:29:08,980
+من يُعربها هنا؟ إن كان اسم، كان ..
+
+300
+00:29:08,980 --> 00:29:12,260
+اسم
+
+301
+00:29:12,260 --> 00:29:15,400
+كان منصوب، يا شباب .. بالضبط
+
+302
+00:29:17,720 --> 00:29:22,180
+قال سبحانه وتعالى: "تبارك اسم ربك ذي الجلال"
+
+303
+00:29:22,180 --> 00:29:26,280
+والإكرام، من يفحص لنا "ذي" .. نحن نكرر الشيء فقط من أجل
+
+304
+00:29:26,280 --> 00:29:35,200
+التمرن على المسألة، هناك، نعم، افحصيها، أولاً، أولاً، سؤال
+
+305
+00:29:35,200 --> 00:29:40,740
+إضافة، أولاً، صحيح، أضيفت إلى ماذا؟ الجلال، إلى الأمام، ممتاز
+
+306
+00:29:40,740 --> 00:29:45,800
+إذاً، إلى غير الهاء المتكلم، صحيح، وهي مضافة، بالضبط
+
+307
+00:29:48,800 --> 00:29:52,620
+بالضبط، لم تُصغر، ولم .. وهي بمعنى، صح .. صح، بالجلال
+
+308
+00:29:52,620 --> 00:29:57,840
+أحسن، هذا الشرط الخامس الخاص بـ"ذو"، من يعرف لنا "ذي"
+
+309
+00:29:57,840 --> 00:30:06,080
+هنا؟ من يعرف لنا "ذي"؟ نعم، أنت، قلت اسم ربك "ذي جلال"
+
+310
+00:30:06,080 --> 00:30:08,840
+و الإكرام، "ذي" ومضاف إليه مجرور على مَجرور يديه، لأن
+
+311
+00:30:08,840 --> 00:30:12,940
+هو من أسماء الخمسة، و"الجلال" مضاف إليه، "ذي" مجرور
+
+312
+00:30:12,940 --> 00:30:15,800
+على مجرور الكسرة لأن هو اسم .. أنت ماذا عرفت "ذي"؟
+
+313
+00:30:16,220 --> 00:30:22,200
+مضافة لِـ؟ لا، الكاف مضافة لِـ، مضافة إلى رب، أضيفت
+
+314
+00:30:22,200 --> 00:30:30,000
+إلى الكاف، "تبارك اسم ربك ذي الجلال"، "مع ربك" صفة، الصفة
+
+315
+00:30:30,000 --> 00:30:37,700
+صفة لِـ، وليست مضافة إليه، واضح يا شباب؟ حتى
+
+316
+00:30:37,700 --> 00:30:42,880
+يعني أعطيكم صورة عن "ذو" التي بغير معنى صاحب، لو كنا
+
+317
+00:30:42,880 --> 00:30:56,940
+كما قال الشاعر: "فإن الماء ماء أبي وجدي وبئري ذو"
+
+318
+00:30:56,940 --> 00:31:06,800
+"حفرته وذو طويته"، فإن الماء ماء أبي وجدي وبئري ذو
+
+319
+00:31:06,800 --> 00:31:12,440
+حفرته وذو طويته، يؤكد الشاعر أن البئر بئر هنا
+
+320
+00:31:12,440 --> 00:31:19,620
+"ذو"، هل هي معنى صاحب؟ انظر، يعني أن بمعنى التي، وبئر
+
+321
+00:31:19,620 --> 00:31:25,400
+التي حفرته، وبئر التي طويته، إذاً، لا تقلق بشأن
+
+322
+00:31:25,400 --> 00:31:29,900
+التمييز ما بين "ذو" من الأسماء الخمسة و"ذو" الموصولة
+
+323
+00:31:29,900 --> 00:31:33,240
+هذه من الموصولة، وسنأتي لها بالتفصيل إن شاء الله في
+
+324
+00:31:33,240 --> 00:31:38,140
+عند، أو عند حديثنا عن الأسماء الموصولة، تفضل، وجهت
+
+325
+00:31:38,140 --> 00:31:41,900
+جملة هنا مؤنثة، يعني رأيت المرأة ذات الفضاء الأسود
+
+326
+00:31:43,410 --> 00:31:46,270
+"that" تُعرف بالحركات الأصلية لأنها ليست في أسماء
+
+327
+00:31:46,270 --> 00:31:53,030
+الخمسة، "that" هذه "that"، وليست "ذو" طبعاً، تُعرف بالحركات
+
+328
+00:31:53,030 --> 00:31:57,290
+الأصلية، واضح يا شباب؟ إذاً هنا "ذو" بمعنى التي، وبئري
+
+329
+00:31:57,290 --> 00:32:04,290
+التي حفرته، وبئري أي، بمعنى
+
+330
+00:32:04,290 --> 00:32:10,020
+صاحبي، يجب أن تُضاف إلى اسم، هنا لم تُضف إلى فعل
+
+331
+00:32:10,020 --> 00:32:15,480
+مصطلح، والإضافة ليكون إلا إلى الأسماء، لا يُضاف اسم
+
+332
+00:32:15,480 --> 00:32:22,420
+لا يُضاف اسم إلى فعل، مستحيل، نعم
+
+333
+00:32:22,420 --> 00:32:26,160
+"ذو"، نعم، أصلاً معرفة كما قال، نعم، و"ذو" من الأسماء
+
+334
+00:32:26,160 --> 00:32:30,200
+الخمسة، لا تُعرف إلا بالإضافة أو تخصص، واضح يا شباب؟
+
+335
+00:32:30,200 --> 00:32:36,760
+سؤال حتى الآن؟ إذا هذه "ذو"، أنا فقط حبيت أن أشير يعني
+
+336
+00:32:36,760 --> 00:32:42,900
+إلى "ذو" الموصولة، واضح، الشرط الخاص بـ"فو" أيضاً شرط بسيط
+
+337
+00:32:42,900 --> 00:32:52,500
+أن تكون "فو"، وليست "فم"، ألا نأتي بالميم بدلاً من الواو
+
+338
+00:32:52,500 --> 00:32:57,880
+هذا هو الشرط، صعب هذا الشرط، إن رأيتها كلمة أو إن
+
+339
+00:32:57,880 --> 00:33:03,970
+صارت الكلمة "فم"، تتعرف الحركات، إذا أنت حذف منها الـ
+
+340
+00:33:03,970 --> 00:33:10,710
+ميم، يعني ألا تحضر الميم، فانظروا، هذا "فو زيد"، رأيت
+
+341
+00:33:10,710 --> 00:33:18,570
+"فو زيد"، نظرت إلى "في زيد"، هنا "في" ليست حرف جر، إنما هي
+
+342
+00:33:18,570 --> 00:33:24,130
+بمعنى "فم"، كأنني قلت: "نظرت إلى فم زيد"، إلى فم زيد
+
+343
+00:33:24,130 --> 00:33:29,260
+هذا "فو" من، يعني بـ"فو" في الأولى، أو تعالوا، وقبل الإعراب
+
+344
+00:33:29,260 --> 00:33:34,280
+تعالوا، ونفحص هل توفرت الشروط الأربعة العامة و
+
+345
+00:33:34,280 --> 00:33:41,220
+الشرط الخامس الخاص، من يفحصوا لنا؟ أحسنت
+
+346
+00:33:41,220 --> 00:33:47,400
+.. أحسنت .. الثاني .. بالضبط، هذا الرابع .. الثالث
+
+347
+00:33:47,400 --> 00:33:53,340
+.. والرابع أنها لم تُثنّ ولم تُجمع، والشرط الخاص لم
+
+348
+00:33:53,340 --> 00:33:58,000
+تأتي .. لم تأتي الميم بدلاً من الواو، الحمو هو
+
+349
+00:33:58,000 --> 00:34:02,960
+أبو الزوج، وأبو الزوجة، الحمو، هناك نكتة على فكرة ..
+
+350
+00:34:02,960 --> 00:34:10,120
+نكتة في هذا الموضع، سأل أحدهم .. سأل أحدهم صديقه
+
+351
+00:34:10,120 --> 00:34:15,920
+قال: "كيف حموك؟" يعني كيف أبو زوجك؟ قال: "حية نرزق"، قال: "و"
+
+352
+00:34:15,920 --> 00:34:23,310
+حماتك؟ قال: "حية تسعى"، ما اسم هذا في البلاغة؟ طوري آه
+
+353
+00:34:23,310 --> 00:34:31,650
+أراد المعنى الـ .. آه، قال: "حية تسعى"، إذاً هذا "فو زيد"
+
+354
+00:34:31,650 --> 00:34:38,530
+هذا "فو زيد"، رأيت "فو زيد"، نظرت إلى "في"، توفرت الشرط كما
+
+355
+00:34:38,530 --> 00:34:45,330
+فحصها زميلكم، إذاً "فو" خبر مرفوع، وعلامة رفعه الواو
+
+356
+00:34:45,330 --> 00:34:49,530
+لأنه من
+
+357
+00:34:49,530 --> 00:34:56,760
+الأسماء الخمسة، رأيت "فو زي" .. من يعرف "في" هنا؟ صحيح
+
+358
+00:34:56,760 --> 00:35:00,760
+مفعول به منصوب، وعلامة نصبه الألف لأنه من أسماء
+
+359
+00:35:00,760 --> 00:35:05,760
+الخمسة، نظرته إلى "فيه زي" .. بالضبط، اسم مجرور، و
+
+360
+00:35:05,760 --> 00:35:10,540
+علامة جره الكسرة لأنه من الأسماء الخمسة، إلا capacity
+
+361
+00:35:10,540 --> 00:35:16,920
+كافية إلى المائدة، يبلغ في معرفة هنا، معرب "في" مفهوم به
+
+362
+00:35:16,920 --> 00:35:22,320
+منصوب، وعلامة نصبه الألف لأنه من الأسماء الخامسة
+
+363
+00:35:22,320 --> 00:35:32,540
+سؤال يا شباب، سؤال، إذا هنا لو حذفت الميم، انظروا لو
+
+364
+00:35:32,540 --> 00:35:37,540
+حذفت الميم، تُعرب أعراب الأسماء الخامسة، إن بقيت
+
+365
+00:35:37,540 --> 00:35:42,810
+الميم فقط، اللي هو أن تنظر للحركات، هذا "فم جميل"، رأيته
+
+366
+00:35:42,810 --> 00:35:48,350
+"فم"، نظيفة
+
+367
+00:35:48,350 --> 00:35:54,810
+نظرته إلى "ثمن"، يلهجوا بذكر الله، إلى "ثمن"، لأن أنا
+
+368
+00:35:54,810 --> 00:35:58,750
+أعرف أن أفكاركم ستذهب في اتجاهات أخرى، نظرته إلى
+
+369
+00:35:58,750 --> 00:36:02,150
+"ثمن"، هنا الإعراب على الأصل، قال النبي صلى الله عليه
+
+370
+00:36:02,150 --> 00:36:07,490
+وسلم: "لخلوف فم صائم أطيب عند الله من ريح المسك"، ثم
+
+371
+00:36:07,490 --> 00:36:14,390
+هنا، من يعرفها؟ آه، نعم، مضاف إليه، مجرور، وعلامة جره الكسرة
+
+372
+00:36:14,390 --> 00:36:20,590
+كسرة، هل نُعلّل؟ لن نُعلّل، عند إذ، سؤال يا شباب، أشكركم
diff --git a/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/xglRDM9LBEA_postprocess.srt b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/xglRDM9LBEA_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5bce9fdac53504877554ae90f607e79dbcb62fe8
--- /dev/null
+++ b/PL9fwy3NUQKwYhHrX4IIV26LQP7Hwav1eP/xglRDM9LBEA_postprocess.srt
@@ -0,0 +1,1488 @@
+1
+00:00:22,100 --> 00:00:24,440
+أعوذ بالله من الشيطان الرجيم باسم الله الرحمن
+
+2
+00:00:24,440 --> 00:00:27,540
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:27,540 --> 00:00:33,150
+وآله وصحبه ومن ولااللهم أعزنا بهذه اللغة الكريمة و
+
+4
+00:00:33,150 --> 00:00:37,510
+أعز هذه اللغة الكريمة بنا اللهم أعزنا بالنحو و أعز
+
+5
+00:00:37,510 --> 00:00:41,710
+النحو بنا يا رب العالمين طبعا نأتي اليوم إلى
+
+6
+00:00:41,710 --> 00:00:48,370
+الأسماء الخامسة حديثنا يدور حول الأبواب التي تكون
+
+7
+00:00:48,370 --> 00:00:52,650
+علاماتها علامات فرعية كما أشرنا في المرة السابقة
+
+8
+00:00:52,650 --> 00:00:59,560
+فنذكر مرة أخرى بأن الإعراب نوعان إعراب أصليوإعراب
+
+9
+00:00:59,560 --> 00:01:07,420
+فرعي من حيث العلامة فإذا جاءت الضامة علامة على
+
+10
+00:01:07,420 --> 00:01:12,220
+الرفع فهي أصلية سواء كانت ظاهرة أو مقدرة مثل جاء
+
+11
+00:01:12,220 --> 00:01:17,180
+أحمد هنا العلامة أصلية أحمد فاعل المرفوع وعلامة
+
+12
+00:01:17,180 --> 00:01:22,580
+رفي الضامة الظاهرة أصلية جاء عيسى هنا عيسى أيضا
+
+13
+00:01:22,580 --> 00:01:27,020
+فاعل المرفوع وعلامة رفي الضامة المقدرة أيضا أصلية
+
+14
+00:01:28,320 --> 00:01:33,120
+إذا جاءت الفتحة علامة على النصب فهي أيضا أصلية
+
+15
+00:01:33,120 --> 00:01:37,800
+سواء كانت ظاهرة أو مقدرة إذا جاءت الكسرة علامة على
+
+16
+00:01:37,800 --> 00:01:43,300
+الجر أصلية سواء كانت ظاهرة أو مقدرة وإذا جاء
+
+17
+00:01:43,300 --> 00:01:48,840
+السكونعلامة على الجزم فهي ايضا أصلية سواء كان
+
+18
+00:01:48,840 --> 00:01:55,400
+ظاهرة او مقدرة اي امر اي امر غير ذلك علامة وفره
+
+19
+00:01:55,400 --> 00:02:01,400
+يعني حتى الفتحة لو جاءت علامة على الجر عندئذ لن
+
+20
+00:02:01,400 --> 00:02:05,880
+تكون أصلية كما في قولنا مررت باحمد احمد هنا اسم
+
+21
+00:02:05,880 --> 00:02:11,870
+مجروروعلامة جره الفتحة المقدرة لأنه منوع من الصرف
+
+22
+00:02:11,870 --> 00:02:15,910
+هل هذه علامة أصلية لأن الفتحة لم تأتي علامة على
+
+23
+00:02:15,910 --> 00:02:21,230
+النصب الآن ما هي الأبواب التي تكون علاماتها علامات
+
+24
+00:02:21,230 --> 00:02:26,110
+فرعية هذا ما سندرسه سواء كانت هذه العلامات الفرعية
+
+25
+00:02:26,110 --> 00:02:32,800
+حركات أو علامات واضح الأسماء الخمسةأولا ما هي
+
+26
+00:02:32,800 --> 00:02:42,460
+الأسماء والخمسة الأسماء والخمسة هي أب أخ حم ذو وفو
+
+27
+00:02:42,460 --> 00:02:46,980
+هذه هي الأسماء الخامسة خمسة أسماء ومن ذلك صميت
+
+28
+00:02:46,980 --> 00:02:52,700
+بهذا الاسم ثم إعرابها يأتي على نفس النسق إعرابها
+
+29
+00:02:52,700 --> 00:02:58,120
+يأتي على نفس النسق علامة إعرابها وهو الذي جعلها
+
+30
+00:02:58,120 --> 00:03:04,900
+بابا واحدا مع علامة رفيها الواو وليست ضمها انظروا
+
+31
+00:03:04,900 --> 00:03:10,720
+أنا عندما أقول جاء أبوكأبوه فاعل هو الذي جاء فاعل
+
+32
+00:03:10,720 --> 00:03:18,960
+مرفوع وعلامة رفعه الواو لأنه من الأسماء الخامسة
+
+33
+00:03:18,960 --> 00:03:23,800
+هنا نعلّل إذا لم تأتي الضمة علامة على الرفع يجب أن
+
+34
+00:03:23,800 --> 00:03:28,660
+نعلّل يجب أن نعلّل لكن لو جاءت الضمة علامة على
+
+35
+00:03:28,660 --> 00:03:33,840
+الرفع هل نعلّل؟ لنعلّل عندئذ ألا نعلّل؟ متى نعلّل
+
+36
+00:03:33,840 --> 00:03:38,680
+إذا جاءت العلامة فرعية فقط؟إذا الواو هنا هي علامة
+
+37
+00:03:38,680 --> 00:03:44,120
+الرفع علامة نصبها الألف كما في قولنا رأيت أباك
+
+38
+00:03:44,120 --> 00:03:48,920
+تنظر عند الرفع قولنا أبوك عند النصب قولنا أباك
+
+39
+00:03:48,920 --> 00:03:58,340
+رأيت أباك أبا أبا مفعول به منصوب وعلامة نصبه الألف
+
+40
+00:03:59,290 --> 00:04:03,530
+لأنه من الأسماء الخامسة أيضًا يجب أنه علّل لأن
+
+41
+00:04:03,530 --> 00:04:08,570
+الفتحة لم تأتي أو لأن علامة النصب لم تأتي فتحة لو
+
+42
+00:04:08,570 --> 00:04:13,850
+جاءت فتحة لما علّلنا لما علّلنا طبعًا الكافو في
+
+43
+00:04:13,850 --> 00:04:19,530
+الموضوعين في محل جر مضاف إلي علامة جر هليا نحو
+
+44
+00:04:19,530 --> 00:04:28,870
+قولنا مررت بأبيك مررت بأبيك أبي أبيوانظروا من هنا
+
+45
+00:04:28,870 --> 00:04:34,250
+منذ الآن أنبه عندما قلت هنا أبي هي ليست أبي عندما
+
+46
+00:04:34,250 --> 00:04:41,110
+أقول جاء أبي هذه ليا علامة الجر وليست يا المتكلم
+
+47
+00:04:41,110 --> 00:04:46,170
+وميز بين الثنتين منذ الآن أنبه أنا قلت هنا جاء أو
+
+48
+00:04:46,170 --> 00:04:51,690
+مررت بأبيك هنا ليا علامة إعراب هي علامة الجر فأنا
+
+49
+00:04:51,690 --> 00:04:58,100
+أقول أبي اسم مجروروعلى ما تجره الياء لأنه من
+
+50
+00:04:58,100 --> 00:05:03,300
+الأسماء الخمسة لكن لقول جاء أبي فهنا أبي كلمتان أب
+
+51
+00:05:03,300 --> 00:05:09,300
+وياء المتكلم انتبهوا من هذه النقطة منذ الآن إذا
+
+52
+00:05:09,300 --> 00:05:15,880
+هنا مررت بأبيك أبي اسم مجرور وعلى ما تجره الياء
+
+53
+00:05:15,880 --> 00:05:19,560
+لأنه من الأسماء الخمسة طبعا كاف ضمير متصر مبني على
+
+54
+00:05:19,560 --> 00:05:26,120
+الفتح في محل جر مضاف إليههذا الأصل .. هذا الأصل
+
+55
+00:05:26,120 --> 00:05:32,940
+العلامات كما تراونها الواو في الرفع الألف في النصب
+
+56
+00:05:32,940 --> 00:05:39,860
+والياء في الجر واضح؟ الآن السؤال هل هذه تعرض دائما
+
+57
+00:05:39,860 --> 00:05:45,020
+.. هل هذه الأسماء تعرض دائما بهذا الشكل أم لها
+
+58
+00:05:45,020 --> 00:05:51,210
+شروط؟أه انظروا نبحت في المحاضرة السابقة إلى أن جمع
+
+59
+00:05:51,210 --> 00:05:55,630
+المذكر السالم على سبيل المثال دائما يعرب بالعلامات
+
+60
+00:05:55,630 --> 00:06:01,290
+الفرعية الأسماء والخامسة لا هناك شروط إذا حضرت هذه
+
+61
+00:06:01,290 --> 00:06:07,530
+الشروط أعربت هذه الكلمات بالحروف وإلا فيعربها على
+
+62
+00:06:07,530 --> 00:06:12,090
+الأصل كما سنرى بالتفصيل إذا ما هي الشروط؟ما هي
+
+63
+00:06:12,090 --> 00:06:17,590
+الشروط التي ينبغي توافرها لكي تعرف هذه الأسماء
+
+64
+00:06:17,590 --> 00:06:21,450
+بالعلامات الفرعية انظروا الشرط الأول أو الشروط
+
+65
+00:06:21,450 --> 00:06:26,050
+تنقسم إلى قسمين القسم الأول الشروط العامة والثاني
+
+66
+00:06:26,050 --> 00:06:30,990
+طبعا الشروط الخاصة الشروط العامة للأسماء كافة
+
+67
+00:06:30,990 --> 00:06:38,430
+الشروط الخاصة سنرى أن هما شرطان شرط يختص به ذووشرط
+
+68
+00:06:38,430 --> 00:06:43,130
+يختص به فو كما سنرى بالتفصيل تعالوا نبدأ بالشروط
+
+69
+00:06:43,130 --> 00:06:52,050
+العامة الشرط الأول أنها يجب أن تكون مضافة إذا لم
+
+70
+00:06:52,050 --> 00:06:56,550
+تأتي مضافة، لا تعرض على هذا الشكل، إذا أن تكون
+
+71
+00:06:56,550 --> 00:07:01,770
+مضافة سواء كان المضاف إليه ضميرا أو إسما ظاهرايعني
+
+72
+00:07:01,770 --> 00:07:07,630
+في قولنا أخوك هنا أخوك أضيف إلى ضمير أخو أحمد أضيف
+
+73
+00:07:07,630 --> 00:07:11,970
+إلى اسم ظاهر المهم أن تكون مضافة هذا الشرط الأول
+
+74
+00:07:11,970 --> 00:07:16,570
+لكن هل يكفي هذا الشرط؟ لأ بالطبع لا يكفي حتى
+
+75
+00:07:16,570 --> 00:07:21,230
+نستكمل الشروط الثلاثة الأخرى كما سنراها الآن إذا
+
+76
+00:07:21,230 --> 00:07:24,890
+هذا الشرط الأول و لا يكفي واحدة إنما ينبغي أن
+
+77
+00:07:24,890 --> 00:07:30,620
+نستكمل الشروط كلها الشروط الأربعةالشرط الأول إذا
+
+78
+00:07:30,620 --> 00:07:36,700
+أن تكون مضافة فإذا لم تضاف فإنها تعرف بالحركات
+
+79
+00:07:36,700 --> 00:07:41,160
+الظاهرة انظروا الآن إلى الأمثلة جاء أخ كريم أخ هنا
+
+80
+00:07:41,160 --> 00:07:48,220
+ليست مضافة كريم هنا صفة كريم جاء أخ كريم أخ انظروا
+
+81
+00:07:48,220 --> 00:07:54,800
+هنا أخ فاعل مرفوع وعلامة رفيق ضم على الأصل على
+
+82
+00:07:54,800 --> 00:08:00,460
+الأصل و لنعل نعم لنعل على الأصلجاء أخ جاء فعل ماض
+
+83
+00:08:00,460 --> 00:08:09,120
+مبني على الفتح أخ فاعل مرفوع و علامة رفيه الضمة و
+
+84
+00:08:09,120 --> 00:08:14,740
+نسكت خلاص لأنها على الأصل كلمة صفة مرفوعة و علامة
+
+85
+00:08:14,740 --> 00:08:22,460
+رفيها الضمة انظروا جاء أخ لكن رأيته أخا رأيته أخا
+
+86
+00:08:22,460 --> 00:08:28,700
+ظهرت الفتحة هناأه ظهرت الفتحة رأيت أخا كريمة أخا
+
+87
+00:08:28,700 --> 00:08:33,700
+مفعول به منصوب و علامة نصبه الفتحة على الأصل و
+
+88
+00:08:33,700 --> 00:08:38,680
+كريمة طبعا هو نصيفة منصوبة و أنتم تعلمون أن نصيفة
+
+89
+00:08:38,680 --> 00:08:44,680
+تتبع الموصوفة دائما النعت دائما يتبع المنعوت و
+
+90
+00:08:44,680 --> 00:08:50,440
+الصفة و النعت كلا هما يعني اسم لنفس المسمىمررت بأخ
+
+91
+00:08:50,440 --> 00:08:59,540
+كريم مررت بأخ أخ اسم مجرور و علامة جره الكسرة كريم
+
+92
+00:08:59,540 --> 00:09:06,620
+صفة مجرورة و علامة جرها الكسرة تابعا للموصوف
+
+93
+00:09:06,620 --> 00:09:10,920
+أرايتوا إذا هنا عدنا إلى الحركات الأصلية لأنها لم
+
+94
+00:09:10,920 --> 00:09:15,800
+تضف وانتبهوا إلى الفرق ما بين المضعف إليه والصفة
+
+95
+00:09:16,740 --> 00:09:21,600
+أنا كان يسعني أقول جاء أخ من دون أن أصفها رأيت أخه
+
+96
+00:09:21,600 --> 00:09:28,260
+مررته بأخ بأخ يعني واضحة؟ إذن الشرط الأول أنها يجب
+
+97
+00:09:28,260 --> 00:09:35,080
+أن تضاف الشرط الثاني أن نستثني الياء يعني أن تضاف
+
+98
+00:09:35,080 --> 00:09:40,380
+لغير الياء أن تكون نعم ضافة لكن لغير ياء المتكلم
+
+99
+00:09:41,440 --> 00:09:45,880
+إذا أضيفت إلى ياء المتكلم كما في قولنا جاء أخي
+
+100
+00:09:45,880 --> 00:09:52,840
+عندئذ هذه الخاء هي موطن الحركة وهي في نفس الوقت
+
+101
+00:09:52,840 --> 00:09:58,100
+مشغولة بحركة المناسبة وقد أشرنا إلى ذلك تذكرون؟
+
+102
+00:09:58,100 --> 00:10:05,340
+أشرنا إلى ذلك إذا جاء أخي أخ هنا فاعلمرفوع، الفعل
+
+103
+00:10:05,340 --> 00:10:10,880
+دائم مرفوع، وعلامة رفيه الضم أيضًا، لكن هنا مقدرة،
+
+104
+00:10:10,880 --> 00:10:15,820
+لماذا؟ لأن الخاء هنا مشغولة، شغلها حركة مناسبة
+
+105
+00:10:15,820 --> 00:10:22,240
+يائي المتكلم، لذلك نقول أخ فاعل مرفوع، وعلامة رفيه
+
+106
+00:10:22,240 --> 00:10:28,230
+الضمة المقدرة، منع من ظهورها اشتغال المحلبحركة
+
+107
+00:10:28,230 --> 00:10:32,370
+المناسبة ما هو المحل؟ سعيد ما هو المحل؟ الخاء هنا
+
+108
+00:10:32,370 --> 00:10:37,410
+جاء أبي أين المحل هنا يا سعيد؟ حرف البأ إذا هو
+
+109
+00:10:37,410 --> 00:10:40,890
+الموطن الذي كان يظهر حركة الإعراب انظر جاء أخي
+
+110
+00:10:40,890 --> 00:10:45,310
+رأيت أخي مررت بأخي دائما أخي لكن الياء هنا ليست
+
+111
+00:10:45,310 --> 00:10:51,090
+علامة الجر انما هياء متكلم كلمة عندما قلت مررت
+
+112
+00:10:51,090 --> 00:10:59,070
+بأبيك هناك الياء علامة علامة فقطهنا عندما أقول
+
+113
+00:10:59,070 --> 00:11:04,990
+مررت بأخي هذه الياء اسم آه اسم كامل له محل هو هنا
+
+114
+00:11:04,990 --> 00:11:09,350
+في محل جر مضاف إليه الياء في الأمثلة الثلاثة في
+
+115
+00:11:09,350 --> 00:11:16,710
+الأمثلة الثلاثة هكذا إعرابها ضمير متصل مبني على
+
+116
+00:11:16,710 --> 00:11:22,850
+السكون في محل جر مضافإليه إذا مرة أخرى تعالى
+
+117
+00:11:22,850 --> 00:11:27,950
+وانظروا أخ في الأولى جاء أخي فعل مرفوع وعلامة رفيق
+
+118
+00:11:27,950 --> 00:11:31,770
+ضامة المقدرة منع من ظهوري أشتغال المحل بحركات
+
+119
+00:11:31,770 --> 00:11:37,750
+المناسبة أخي في الثاني رأيت أخي أخ مفعول به منصوب
+
+120
+00:11:37,750 --> 00:11:44,470
+وعلامة نصبي فتحة المقدرة الآن منع من ظهوري أشتغال
+
+121
+00:11:44,470 --> 00:11:48,690
+المحل بحركات المناسبة نقولها في كل إعراب مع أخي
+
+122
+00:11:48,690 --> 00:11:55,410
+دائماأخ الثالث مررت بأخي أخ اسمه المجرور وعلامة
+
+123
+00:11:55,410 --> 00:12:01,870
+جره الكسرة أيضا المقدرة منع من ظهورها اشتغال المحل
+
+124
+00:12:01,870 --> 00:12:05,890
+بحركات المناسبة نعم الخأه هنا مخسورة لكن هذه
+
+125
+00:12:05,890 --> 00:12:10,290
+الكسرة ليست كسرة الإعراب إنما هي كسرة الانشغال
+
+126
+00:12:10,290 --> 00:12:17,840
+بالياء واضح؟ هذا الفرق بين هذه الكسرة و تلكإذا
+
+127
+00:12:17,840 --> 00:12:24,420
+الشرطان الأولان يمكنون يسعون أن نسوغهم في ما يليه
+
+128
+00:12:24,420 --> 00:12:31,700
+أن نقول الشرطان الأولان هم أن تضاف هذه الأسماء
+
+129
+00:12:31,700 --> 00:12:36,180
+دائما و أبدا و لغير الياء هذا هم الشرطان أو هذان
+
+130
+00:12:36,180 --> 00:12:41,020
+هم الشرطان الأولان لغير الياء المتكلم اه نعم لغير
+
+131
+00:12:41,020 --> 00:12:48,910
+الياء المتكلم إذا يجب أن تضاف لكل شيءلأي اسم ظاهر
+
+132
+00:12:48,910 --> 00:12:55,530
+أو مضمر إلا ياء المتكلم إلا ياء المتكلم واضحة
+
+133
+00:12:55,530 --> 00:13:04,830
+الشرط الثالث أو تعالوا إلى بعض الأمثلة هنا يعني
+
+134
+00:13:04,830 --> 00:13:08,310
+ننظر إلى بعض الأمثلة التي تضافها أخ إلى ياء
+
+135
+00:13:08,310 --> 00:13:14,410
+المتكلم تعالوا نعرفها فقط أخي هارونو أخي معرب أخي
+
+136
+00:13:14,410 --> 00:13:17,350
+هنا نعم
+
+137
+00:13:21,800 --> 00:13:30,400
+أخي هارون هارون هنا طبعا بدل قال
+
+138
+00:13:30,400 --> 00:13:37,020
+ربي إني لا أملك إلا نفسي وأخي معرب أخي هنا اي مؤمن
+
+139
+00:13:37,020 --> 00:13:44,860
+واضح؟
+
+140
+00:13:46,400 --> 00:13:52,680
+قال سبحانه وتعالى فأواري سوءة أخي ما إعراب أخي هنا
+
+141
+00:13:52,680 --> 00:14:01,760
+فأواري يا ليتني كنت مثل هذا الغراب فأواري سوءة أخي
+
+142
+00:14:01,760 --> 00:14:13,280
+من واري بها سوءة أخي نعم تمام
+
+143
+00:14:13,280 --> 00:14:21,710
+الشرط ثالثأن تكون مكبرة يعني أن تكون كما هي أن
+
+144
+00:14:21,710 --> 00:14:31,650
+تكون كما هي ألا تصغر يعني ألا تصغر عندنا أب مكبرة
+
+145
+00:14:31,650 --> 00:14:37,450
+يعني كما هي و باي مصغرة هذا المقصود أن تكون مكبرة
+
+146
+00:14:37,450 --> 00:14:41,600
+يعني أن تكون كما هي من دون تصغير هذا هو المعنىألا
+
+147
+00:14:41,600 --> 00:14:47,340
+تصغر؟ إن صغرت أُعربت أيضًا بالحركات الأصلية انظروا
+
+148
+00:14:47,340 --> 00:14:51,360
+إلى الأمثلة يعني عندما قلنا جاء أخي كأني قلت جاء
+
+149
+00:14:51,360 --> 00:14:58,220
+أخ صغير كريم أخي معناها أخ صغير كيف حالك يا أخي
+
+150
+00:14:58,220 --> 00:15:03,420
+يعني يا أخ الصغير هذا معناها إذا جاء أخي كريم
+
+151
+00:15:03,420 --> 00:15:08,760
+انظروا أخي عدنا إلى الحركات الأصلية أخي إذن هنا
+
+152
+00:15:08,760 --> 00:15:14,700
+فاعلمرفوع وعلامة رفي ضامة الظاهرة على الأصل هل
+
+153
+00:15:14,700 --> 00:15:19,380
+نعلّر هنا؟ لا كريم طبعا كما قد عربناها قبل ذلك
+
+154
+00:15:19,380 --> 00:15:26,140
+يصفه رأيت انظرها رأيت أخيا على الأصل رأيت أخيا
+
+155
+00:15:26,140 --> 00:15:36,680
+كريمة أخي كلمة واحدة هنا أخي كلمة واحدة لا تظن أن
+
+156
+00:15:36,680 --> 00:15:41,880
+الياء هنا ياء الملكيةواضح؟ لا تظنوا أن الياء هنا
+
+157
+00:15:41,880 --> 00:15:45,660
+ياء الملكي لأ هذه ياء أيضا جزء من الكلمة يعني أخي
+
+158
+00:15:45,660 --> 00:15:52,940
+كلمة واحدة رأيت أخيا معناها رأيت أخا صغيرة مررت
+
+159
+00:15:52,940 --> 00:16:02,310
+بأخي كريم مررت بأخيكريم أخي كلمة واحدة ففرقوا
+
+160
+00:16:02,310 --> 00:16:08,670
+دائما ما بين أياء المتكلم ويا الجزء من الكلمة ويا
+
+161
+00:16:08,670 --> 00:16:15,490
+علامة الإعراب علامة الجر ميزه واضح؟ إذا لو صغرنا
+
+162
+00:16:15,490 --> 00:16:19,470
+هذه الأسماء هل تعرفوا بالحركات الفرعية أو
+
+163
+00:16:19,470 --> 00:16:23,270
+بالعلامات الفرعية؟ لأ عندئذ ستعودوا علامات إعرابها
+
+164
+00:16:23,270 --> 00:16:30,220
+أصليا تماما الشرط الرابع والأخيرأن تكون مفردة يعني
+
+165
+00:16:30,220 --> 00:16:39,640
+مكبرة لا مثنى ولا مجموعة لأن مثنى أخ أخوان عندئذ
+
+166
+00:16:39,640 --> 00:16:44,620
+تلحقوا بالمثنى أو هي جزء من المثنى وليس ملحقا هي
+
+167
+00:16:44,620 --> 00:16:49,140
+مثنى عندئذ تعربوا إعراب المثنى إذا أن تكون مفردة
+
+168
+00:16:49,140 --> 00:16:54,060
+لا مثنية ولا مجموعة فإن ثنيت فإنها تعربوا إعراب
+
+169
+00:16:54,060 --> 00:16:59,390
+المثنى فنقول جاء أخوانيمن يعرف أخواني هنا نعم
+
+170
+00:16:59,390 --> 00:17:02,190
+عبدالله نعم
+
+171
+00:17:06,490 --> 00:17:11,950
+نعم فاعل مرفوع و علامة رفعه الألف لأنه مثنى عللناه
+
+172
+00:17:11,950 --> 00:17:16,090
+إذا هي علامة فرية أخرى ولكنها ليست علامة الرفع في
+
+173
+00:17:16,090 --> 00:17:20,370
+الأسماء هي علامة الرفع في المثنى علامة الرفع في
+
+174
+00:17:20,370 --> 00:17:25,470
+المثنى الألف هي علامة نصب في الأسماء الألف علامة
+
+175
+00:17:25,470 --> 00:17:30,990
+نصب في الأسماء الخامسة واضح؟ رأيت أخوين كريمين
+
+176
+00:17:30,990 --> 00:17:38,830
+أخويني من يعرفون أخويني هنا؟ آية هيثمعلامة نصب في
+
+177
+00:17:38,830 --> 00:17:42,730
+المثنى الياء لكنها
+
+178
+00:17:42,730 --> 00:17:48,090
+في الأسماء الخامسة علامة النصب الألف افترقت
+
+179
+00:17:48,090 --> 00:17:53,810
+الأسماء الخامسة عن المثنى في علامتي الرفع والنصب
+
+180
+00:17:53,810 --> 00:17:58,410
+وتشابهت في علامة الجرم كما في قولنا مررت بأخوين
+
+181
+00:17:58,410 --> 00:18:07,070
+كريمين من يعرف لنا أخوين هنا؟ نعممن يعرف لنا أخوين
+
+182
+00:18:07,070 --> 00:18:11,830
+هنا؟ نعم بالضبط
+
+183
+00:18:11,830 --> 00:18:19,430
+إذا كانت هذه الكلمات مثنى إعرابها إعراب المثنى إذا
+
+184
+00:18:19,430 --> 00:18:25,050
+جمعت ثم تُعرف للحركات الظاهرة الأصلية كما نقول جاء
+
+185
+00:18:25,050 --> 00:18:34,070
+إخوة رأيت إخوة مررت بإخوةإذا عدنا إلى العلامات
+
+186
+00:18:34,070 --> 00:18:40,170
+الأصلية سواء كنا إخوة أو إخوان أو إخوان أو إخوان
+
+187
+00:18:40,170 --> 00:18:44,990
+وكلاهما جمعوا تكسير بالطبع أيضا في جاء إخوة وجاء
+
+188
+00:18:44,990 --> 00:18:51,750
+إخوان علامة رفيهن الضامة رأيت إخوة ورأيت إخوان
+
+189
+00:18:51,750 --> 00:18:57,010
+علامة نصفيهن الفتحةمفعولهم بيهم ومفعولهم بيهم
+
+190
+00:18:57,010 --> 00:19:03,170
+مررتوا باخوة أو مررتوا باخوان علامة الجر هنا
+
+191
+00:19:03,170 --> 00:19:08,170
+الكسرة علامات أصلية أم فرية علامات أصلية إذا من
+
+192
+00:19:08,170 --> 00:19:13,650
+يسوغ لنا الشروط الأربعة معاه انظروا نستطيع أن نسوغ
+
+193
+00:19:13,650 --> 00:19:21,790
+الشرطين الأولين في قولنا أن تضاف لغير اليأة انظروا
+
+194
+00:19:21,790 --> 00:19:28,570
+ما أبسطهاالشرطان الثالث والرابع أن تبقى كما هي من
+
+195
+00:19:28,570 --> 00:19:35,350
+دون تصغير ولا تثنية ولا جمع ما أبسط هذه الشروط
+
+196
+00:19:35,350 --> 00:19:40,150
+بهذه الصورة إذا مرة أخرى حتى نلخص الشروط حتى
+
+197
+00:19:40,150 --> 00:19:47,190
+نلخصها أن تضاف لغير الياء هذا الشرطان الأولى
+
+198
+00:19:47,190 --> 00:19:56,930
+الشرطان الثالث والرابعأن تكون كما هي أن تظل كما هي
+
+199
+00:19:56,930 --> 00:20:04,790
+من دون تصغير ولا تثنية ولا جمع إذا تمت هذه الشروط
+
+200
+00:20:04,790 --> 00:20:13,230
+إذا جاءت كما هي مضافة لغير ليها أُعربت عندئذ إعراب
+
+201
+00:20:13,230 --> 00:20:18,850
+الأسماء الخمس سؤال نعم هذه
+
+202
+00:20:18,850 --> 00:20:25,570
+الواو الكلمة جزء من الكلمةانت تبقى تجمع التكسير
+
+203
+00:20:25,570 --> 00:20:34,430
+على الحركات الأصلية انت سألت
+
+204
+00:20:34,430 --> 00:20:37,790
+عن مسألة اللطيفة من أين جاءت الواو هذا ما تقصده
+
+205
+00:20:37,790 --> 00:20:43,970
+حتى نضيء المسألة ان شاء الله الان الاسم في اللغة
+
+206
+00:20:43,970 --> 00:20:50,130
+العربية لا يمكن أن يكون من أقل من ثلاثة أحرفالاسم
+
+207
+00:20:50,130 --> 00:20:55,430
+والفعل كذلك الاسم والفعل الحد الأدنى فيهما ثلاثة
+
+208
+00:20:55,430 --> 00:21:05,890
+أحرف الان أخ من حرفين أخ من حرفين قالوا الثالث هو
+
+209
+00:21:05,890 --> 00:21:11,430
+الواو لكنه يحذف في بعض الكلمات والدليل أنه يعود في
+
+210
+00:21:11,430 --> 00:21:16,590
+الأخرى فاخوة من أين جاءت الواو هي أصلية في الكلمة
+
+211
+00:21:18,360 --> 00:21:25,220
+ظهرت في إخوة وظهرت في أخوة واضح؟ إذا أصل كلمة أخ
+
+212
+00:21:25,220 --> 00:21:32,800
+أصلها أخوة لكن هذه ال wow أصطيطه ليست علامة الرفع
+
+213
+00:21:32,800 --> 00:21:37,300
+في الأسماء الخامسة واضح يا شباب؟ واضح إن شاء الله
+
+214
+00:21:37,300 --> 00:21:43,820
+فلن تجد اسما في اللغة العربية من أقل من ثلاثة أحرف
+
+215
+00:21:43,820 --> 00:21:49,500
+أجبتك هنا؟ نعممما توفرت فيه شروطه السابقة تعالوا
+
+216
+00:21:49,500 --> 00:21:56,640
+ننظر بعض الأمثل يعني اعطي بعض الأمثلة وكان أبوهما
+
+217
+00:21:56,640 --> 00:22:03,320
+صالحة وكان أبوهما صالحة تعالوا نعري بالجملة كلها
+
+218
+00:22:03,320 --> 00:22:15,360
+من يحاول؟ أه نعم سايد ..انظروا
+
+219
+00:22:15,360 --> 00:22:22,550
+عللهل كان يعني مطلوبا أن يعلّل؟ انا عام بالطبع لأن
+
+220
+00:22:22,550 --> 00:22:25,450
+العلامة جاءت فرعية إذا يجب أن نعلّل أحسنت يا سايد
+
+221
+00:22:25,450 --> 00:22:30,150
+كم؟ من
+
+222
+00:22:30,150 --> 00:22:33,310
+يفحص
+
+223
+00:22:33,310 --> 00:22:38,230
+لنا هل توفرت الشروط كلها أم لا؟ من يفحص؟ شرطا شرطا
+
+224
+00:22:38,230 --> 00:22:43,490
+من يفحص لنا؟ انا اتفضل جاءت مضافة لغير الـY أحسن
+
+225
+00:22:43,490 --> 00:22:52,670
+جاءت أولا مضافة و لغير الـYوليست مصغرة وليست مثنّة
+
+226
+00:22:52,670 --> 00:22:57,890
+ولا مجموعة، إذا توفرت الشروط، ممتاز جاءوا أباهم
+
+227
+00:22:57,890 --> 00:23:01,650
+وجاءوا أباهم عشاء أيابكون تعالوا نفحص الشروط من
+
+228
+00:23:01,650 --> 00:23:06,370
+قبل أن نعرف تعالوا نفحص، من يفحصوا لنا الشروط؟ من
+
+229
+00:23:06,370 --> 00:23:12,730
+يفحصوا لنا؟ أين الشباب؟ أين أنتم؟
+
+230
+00:23:12,730 --> 00:23:15,410
+يا شباب، عبدالكريم تفضل
+
+231
+00:23:19,050 --> 00:23:23,950
+ممتاز هذا الشرط الأول أنها لم تضف إلى الياء
+
+232
+00:23:23,950 --> 00:23:31,730
+المتكلم هذا الشرط الثاني ممتاز ولا مصغرة إذا مادي
+
+233
+00:23:31,730 --> 00:23:39,510
+الشرط الأربع عارفها يا عبدالكريم بالضبط
+
+234
+00:23:39,510 --> 00:23:43,350
+وعارفه نفسه بالألف لأنه لأنه
+
+235
+00:23:44,840 --> 00:23:49,120
+مثنى؟ أسماء الخمس لأنه الأسماء الخمس لأنه .. هذا
+
+236
+00:23:49,120 --> 00:23:53,520
+خطأ المطبعي ليست مشكلة و هو مضاف و هم .. و انظر ..
+
+237
+00:23:53,520 --> 00:23:59,760
+انظر يعني كيف يعني نمتلك هذه المعلومة إذا أعربت
+
+238
+00:23:59,760 --> 00:24:05,990
+هذه الأسماء بالحروف فهي قطعا مضافةصح؟ يعني أنت
+
+239
+00:24:05,990 --> 00:24:10,290
+عندما ترى أباهم بهذا الشكل عندهم بكل سهولة تنتبه
+
+240
+00:24:10,290 --> 00:24:15,150
+أيضا إلى أنهم في محل جر مضاف إليهم المعلومات يعني
+
+241
+00:24:15,150 --> 00:24:23,290
+تسند بعضها بعضا وما كان استغفار إبراهيم لأبيه إلا
+
+242
+00:24:23,290 --> 00:24:29,810
+عن موعدة وعدائية تعالوا نفحص لأبيه هل هذه الكلمة
+
+243
+00:24:29,810 --> 00:24:32,870
+تعرف إعراب الأسماء الخامسة يا هيثم افحص
+
+244
+00:24:35,430 --> 00:24:38,870
+جات مضافة .. بالضبط .. وضيفت .. لغير لا .. وضيفت
+
+245
+00:24:38,870 --> 00:24:42,510
+إلى ماذا هنا .. إلى ال .. إلى الها .. إلى الها ..
+
+246
+00:24:42,510 --> 00:24:43,410
+إلى الها .. إلى الها .. إلى الها .. إلى الها ..
+
+247
+00:24:43,410 --> 00:24:43,510
+إلى الها .. إلى الها .. إلى الها .. إلى الها ..
+
+248
+00:24:43,510 --> 00:24:43,530
+إلى الها .. إلى الها .. إلى الها .. إلى الها ..
+
+249
+00:24:43,530 --> 00:24:43,550
+إلى الها .. إلى الها .. إلى الها .. إلى الها ..
+
+250
+00:24:43,550 --> 00:24:43,570
+إلى الها .. إلى الها .. إلى الها .. إلى الها ..
+
+251
+00:24:43,570 --> 00:24:43,670
+إلى الها .. إلى الها .. إلى الها .. إلى الها ..
+
+252
+00:24:43,670 --> 00:24:44,530
+إلى الها .. إلى الها .. إلى الها .. إلى الها ..
+
+253
+00:24:44,530 --> 00:24:44,590
+إلى الها .. إلى الها .. إلى الها .. إلى الها ..
+
+254
+00:24:44,590 --> 00:24:51,350
+إلى الها .. إلى الها .. إلى الها .. إلى الها ..
+
+255
+00:24:51,350 --> 00:24:52,370
+إلى الها .. إلى
+
+256
+00:24:55,660 --> 00:25:00,940
+هو مجرم بالياء اما مجرم باللام اذا وعلامة رفعه
+
+257
+00:25:00,940 --> 00:25:08,040
+وعلامة جره نعم ممتاز وعلامة جره وهو مضاف طبعا
+
+258
+00:25:08,040 --> 00:25:12,820
+والهاء في محل جر مضاف إليه الشروط الخاصة قبل أن
+
+259
+00:25:12,820 --> 00:25:16,620
+ننتقل إلى الشروط الخاصة من يعيد لنا الشروط العامة
+
+260
+00:25:16,620 --> 00:25:21,360
+مرة أخرى من الجماهير المحتجدة الأخرى هناك أنت تفضل
+
+261
+00:25:21,360 --> 00:25:28,520
+يا صاحب البسمة الرفيعة أيوةأولا أن يكون مضافا ..
+
+262
+00:25:28,520 --> 00:25:31,900
+بالضبط هذا شرطه الأول أن يكون مصغرة غير مكبرة هذا
+
+263
+00:25:31,900 --> 00:25:34,920
+شرطه الثالث تركت الثاني لماذا؟ أن يكون غير مضاف
+
+264
+00:25:34,920 --> 00:25:38,440
+لإيها المتكلم .. ممتاز أن تكون مصغرة غير مكبرة ..
+
+265
+00:25:38,440 --> 00:25:42,420
+أن تكون مكبرة غير مصغرة عكستها يا صاحب البسمة
+
+266
+00:25:42,420 --> 00:25:47,460
+البهية طيب الثاني الرابع .. الرابع أن تكون مفضلة
+
+267
+00:25:47,460 --> 00:25:51,860
+غير مثنعة ولا .. ولا مش .. أشكرك واضح يا شباب؟
+
+268
+00:25:52,680 --> 00:25:57,320
+الشرط الخاصة .. الشرط الخاصة قلت في أول المحاضرة
+
+269
+00:25:57,320 --> 00:26:04,540
+هناك شرطان خاص بماذا وماذا شرط خاص ب ذو و شرط خاص
+
+270
+00:26:04,540 --> 00:26:12,880
+ب فو الشرط الخاص ب ذو بسيط و لطيف أن تكون معناه
+
+271
+00:26:12,880 --> 00:26:18,470
+صاحب أن تكونبمعنى صاحب إذا هناك شرطان خاصان باسمين
+
+272
+00:26:18,470 --> 00:26:23,450
+من هذه الأسماء هما ذو و فو الشرط الخاص بذو انظر أن
+
+273
+00:26:23,450 --> 00:26:27,670
+تكون معناه صاحب هل
+
+274
+00:26:27,670 --> 00:26:33,710
+يمكن أن نرى ذو بغير معنى نعم عندنا ذو الموصول نعم
+
+275
+00:26:33,710 --> 00:26:40,750
+عندنا ذو الموصول أنت انظر انظر إلى ذوإن كانت بمعنى
+
+276
+00:26:40,750 --> 00:26:45,090
+صاحب فهي قطعا من الأسماء الخامسة هذا هو الشرط
+
+277
+00:26:45,090 --> 00:26:52,750
+الوحيد صعب هذا الشرط ذو رجل ذو مال ذو علم ذو فضل
+
+278
+00:26:52,750 --> 00:26:57,590
+ذو فضل و لكن الله ذو فضل على العالمين تعالوا نفحص
+
+279
+00:26:57,590 --> 00:27:02,090
+هل المعنى هنا و لكن الله صاحب فضل على العالمين إذا
+
+280
+00:27:02,090 --> 00:27:07,860
+هذه بمعنىلكن انتبهوا علينا نفحص الشروط العامة قبل
+
+281
+00:27:07,860 --> 00:27:12,900
+او هل هو مضاعف صحيح ذو فضل مضاعف هل أضيف إلى غير
+
+282
+00:27:12,900 --> 00:27:17,520
+اليا إلى ما أضيف هنا يا هيثم إلى كرمة فضل الشرط
+
+283
+00:27:17,520 --> 00:27:22,400
+الثالث هل صغيرة هل جمعة أو ثنية إذا تمت شروطه
+
+284
+00:27:22,400 --> 00:27:27,060
+أربعة العامة الشرط الخامس هل هي بمعنى صاحب هو
+
+285
+00:27:27,060 --> 00:27:30,780
+الشرط الخاص بها إذا ذو هنا نعم من الأسماء الخامسة
+
+286
+00:27:30,780 --> 00:27:39,770
+من يعرفهامن يعريبها لنا؟ اه نعم خبر لكنة صحيح خبر
+
+287
+00:27:39,770 --> 00:27:43,450
+لكنة مرفوع على طرف الواو لأنه من الأسماء بالضبط
+
+288
+00:27:43,450 --> 00:27:52,690
+خبر لكنة مرفوع وعلى ما ترفعه الواو لأنه من الأسماء
+
+289
+00:27:52,690 --> 00:28:00,110
+.. أين خبر لكنة؟ أين أسم لكنة؟ لفظ الجلل الله
+
+290
+00:28:00,110 --> 00:28:07,130
+سبحانه وتعالى لفظ الجللةقال نعم تأتي
+
+291
+00:28:07,130 --> 00:28:17,570
+بمعنى التي تأتي بمعنى التي في بعض المواطن لكنها لن
+
+292
+00:28:17,570 --> 00:28:25,110
+تكون ذو هذه نفسها تلك ذو أخرى ذو أخرى غير ذو هذا
+
+293
+00:28:25,110 --> 00:28:31,470
+نعم المعنى صدرة ان شاء الله أن كان ذا مال وبنين أن
+
+294
+00:28:31,470 --> 00:28:36,750
+كان ذا مالأن كان ذا مال نريده أن نفحص الشروط
+
+295
+00:28:36,750 --> 00:28:41,350
+العامة الأربعة ثم نفحص الشرط الخاص تفضلي يا هيثم
+
+296
+00:28:41,350 --> 00:28:49,270
+أولا صحيح مش مكبر غير مصدر لا الشرط الثاني أنت
+
+297
+00:28:49,270 --> 00:28:54,560
+ذكرت الشرطين معا صحيح أن تكون هنا أضيفتالى مال ولم
+
+298
+00:28:54,560 --> 00:29:02,380
+تضاف الى المتكلم لم تصغر ولم تثنى ولم تجمع ممتاز
+
+299
+00:29:02,380 --> 00:29:08,980
+من واربه هنا ان كان اسم كان ..
+
+300
+00:29:08,980 --> 00:29:12,260
+اسم
+
+301
+00:29:12,260 --> 00:29:15,400
+كان منصوب يا شباب .. بالضبط
+
+302
+00:29:17,720 --> 00:29:22,180
+قال سبحانه وتعالى تبارك اسم ربيك ذي الجلال
+
+303
+00:29:22,180 --> 00:29:26,280
+والإكرام من يفحصنا ذي .. نحن نكرر الشيء فقط من أجل
+
+304
+00:29:26,280 --> 00:29:35,200
+التمرن على المسألة هناك نعم افحصتنا اولا اولا سؤال
+
+305
+00:29:35,200 --> 00:29:40,740
+اضافة اولا صحيح اضيفت إلى ماذا الجلال إلى الأمتاز
+
+306
+00:29:40,740 --> 00:29:45,800
+إذا إلى غير الإله المتكلم صحيح و هي مقودة بالضبط
+
+307
+00:29:48,800 --> 00:29:52,620
+بالضبط لم تصغر و لم .. و هي بمعنى صح .. صح بالجلال
+
+308
+00:29:52,620 --> 00:29:57,840
+أحسن هذا الشرط الخامس الخاص ب ذو من يعرف لنا ذي
+
+309
+00:29:57,840 --> 00:30:06,080
+هنا؟ من يعرف لنا ذي؟ نعم انت قلت اسم ربك ذي جلالي
+
+310
+00:30:06,080 --> 00:30:08,840
+و الإكرام دي و مضاف اليه مجرور على متجر يديها لأن
+
+311
+00:30:08,840 --> 00:30:12,940
+هو من أسماء الخمسة و الجلال مضاف اليه لذي مجرور
+
+312
+00:30:12,940 --> 00:30:15,800
+على متجر الكاسرة لأن هو اسم .. أنت ماذا عرفت ذي؟
+
+313
+00:30:16,220 --> 00:30:22,200
+مضافة ليه؟ لا الكاف مضافة ليه مضافة إلى رب أضيفت
+
+314
+00:30:22,200 --> 00:30:30,000
+إلى الكاف تبارك اسم ربك ذي الجلال مع ربي صفة الصفة
+
+315
+00:30:30,000 --> 00:30:37,700
+صفة ليه وليست مضافة إليه واضح يا شباب حتى
+
+316
+00:30:37,700 --> 00:30:42,880
+يعني أعطيكم صورة عن ذوء التي بغير معنى صاحب لو كنا
+
+317
+00:30:42,880 --> 00:30:56,940
+كما قال الشاعر فإنالماء ماء أبي وجدي و بئري ذو
+
+318
+00:30:56,940 --> 00:31:06,800
+حفرته و ذو طويته فإن الماء ماء أبي وجدي و بئري ذو
+
+319
+00:31:06,800 --> 00:31:12,440
+حفرته و ذو طويته يؤكد الشيارة أن البقرة بقره هنا
+
+320
+00:31:12,440 --> 00:31:19,620
+ذو هل هي مع الصاحب انظر يعني ان بمعنىالتي و بئر
+
+321
+00:31:19,620 --> 00:31:25,400
+التي حفرته و بئر التي طويته إذا لا تقلق بشأن
+
+322
+00:31:25,400 --> 00:31:29,900
+التمييز ما بين ذو من الأسماء الخمسة و ذو الموصولة
+
+323
+00:31:29,900 --> 00:31:33,240
+هذه من الموصولة وسنأتي لها بالتفصيل ان شاء الله في
+
+324
+00:31:33,240 --> 00:31:38,140
+عند او عند حديثنا عن الأسماء الموصورة تفضل وجهت
+
+325
+00:31:38,140 --> 00:31:41,900
+جملة هنا مؤنثة يعني رأيت المرأة ذات الفضاء الأسود
+
+326
+00:31:43,410 --> 00:31:46,270
+that تعرف بالحركات الأصلية لأنها ليست في أسماء
+
+327
+00:31:46,270 --> 00:31:53,030
+الخمسة that هذه that وليست ذو طبعا تعرف بالحركات
+
+328
+00:31:53,030 --> 00:31:57,290
+الأصلية واضح يا شباب إذا هنا ذو بمعنى التي و بقري
+
+329
+00:31:57,290 --> 00:32:04,290
+التي حفرته و بقري أي مؤمن بمعنى
+
+330
+00:32:04,290 --> 00:32:10,020
+صاحبي يجب أن تضاف إلى اسمههنا لم تضاف إلى فعل
+
+331
+00:32:10,020 --> 00:32:15,480
+مصطلح والإضافة ليكون إلا إلى الأسماء لا يضاف اسم
+
+332
+00:32:15,480 --> 00:32:22,420
+لا يضاف اسم إلى فعل مستحيل نعم
+
+333
+00:32:22,420 --> 00:32:26,160
+ذو نعم أصلا معرفة كما قال نعم وذو من الأسماء
+
+334
+00:32:26,160 --> 00:32:30,200
+الخامسة لاتعرفوا إلا بالإضافة أو تخصص واضح يا شباب
+
+335
+00:32:30,200 --> 00:32:36,760
+سؤال حتى الآنإذا هذه ذو أنا فقط حببت أن أشيرة يعني
+
+336
+00:32:36,760 --> 00:32:42,900
+إلى ذو الموصولة واضح الشرط الخاص بفو أيضا شرط بسيط
+
+337
+00:32:42,900 --> 00:32:52,500
+أن تكون فو وليست فم ألا نأتي بالميم بدلا من الواو
+
+338
+00:32:52,500 --> 00:32:57,880
+هذا هو الشرط صعب هذا الشرط إن رأيتها كلمة أو إن
+
+339
+00:32:57,880 --> 00:33:03,970
+صارت الكلمة فم تتعرف الحركاتإذا أنت حذف منها ال
+
+340
+00:33:03,970 --> 00:33:10,710
+meme يعني ألا تحضر ال meme فانظروا هذا فو زيد رأيت
+
+341
+00:33:10,710 --> 00:33:18,570
+ف زيد نظرت إلى في زيد هنا في ليست حرفة جرء إنما هي
+
+342
+00:33:18,570 --> 00:33:24,130
+بمعنى فم كأنني قلت نظرت إلى فمي زيد إلى فمي زيد
+
+343
+00:33:24,130 --> 00:33:29,260
+هذا فو من يعني بفو في الأولىأو تعالى و قبل الإعراب
+
+344
+00:33:29,260 --> 00:33:34,280
+تعالى و نفحص هل توفرت الشروط الأربعة العامة و
+
+345
+00:33:34,280 --> 00:33:41,220
+الشرط الخامس الخاص من يفحصوا لنا؟ أحسنت
+
+346
+00:33:41,220 --> 00:33:47,400
+.. أحسنت .. الثاني .. بالضبط هذا الرابع .. الثالث
+
+347
+00:33:47,400 --> 00:33:53,340
+.. والرابع أنها لم تثنى و لم تجمع و الشرط الخاصلم
+
+348
+00:33:53,340 --> 00:33:58,000
+تأتي .. لأ لم تأتي ال meme بدلا من ال wow الحمو هو
+
+349
+00:33:58,000 --> 00:34:02,960
+أبو الزوج و أبو الزوجة الحمو هناك نكتة على فكرة ..
+
+350
+00:34:02,960 --> 00:34:10,120
+نكتة في هذا الموطن سأل أحدهم .. سأل أحدهم صديقة
+
+351
+00:34:10,120 --> 00:34:15,920
+قال كيف حموك؟ يعني كيف أبو زوجك؟ قال حي نرزق قال و
+
+352
+00:34:15,920 --> 00:34:23,310
+حماتك؟ قال حيت تسعى ما اسمه هذه في البلاغة؟طوري اه
+
+353
+00:34:23,310 --> 00:34:31,650
+اراد المعنى ال .. اه قال حية تسعة اذا هذا فو زيد
+
+354
+00:34:31,650 --> 00:34:38,530
+هذا فو زيد رأيت فا زيد نظرت الى في تغفرت الشرط كما
+
+355
+00:34:38,530 --> 00:34:45,330
+فحصها زميلكم اذا فو خبر مرفوع و علامة رفي الواو
+
+356
+00:34:45,330 --> 00:34:49,530
+لانه من
+
+357
+00:34:49,530 --> 00:34:56,760
+الأسماء الخمسةرأيت ف زي .. من يعرف ف هنا؟ صحيح
+
+358
+00:34:56,760 --> 00:35:00,760
+مفعول بيه منصوب و علامة نصبه الألف لأنه من أسماء
+
+359
+00:35:00,760 --> 00:35:05,760
+الخمسة نظرته إلى فيه زي .. بالضبط اسمه المجرور و
+
+360
+00:35:05,760 --> 00:35:10,540
+علامة جرّه لأنه من الأسماء الخمسة إلا capacity
+
+361
+00:35:10,540 --> 00:35:16,920
+كفيه إلى المائد يبلغ في معرفة هنامعرب فا مفهوم به
+
+362
+00:35:16,920 --> 00:35:22,320
+منصوب وعلامة ونصبه الألف لأنه من الأسماء الخامسة
+
+363
+00:35:22,320 --> 00:35:32,540
+سؤال يا شباب سؤال إذا هنا لو حذفت الميم انظروا لو
+
+364
+00:35:32,540 --> 00:35:37,540
+حذفت الميم تعربي أعراب الأسماء الخامسة إن بقيت
+
+365
+00:35:37,540 --> 00:35:42,810
+الميم فقط اللي هو أن تنظر للحركات هذا فمجميل رأيته
+
+366
+00:35:42,810 --> 00:35:48,350
+فمن نظيفة
+
+367
+00:35:48,350 --> 00:35:54,810
+نظرته إلى ثمن يلهجوا بذكر الله إلى ثمن لأن انا
+
+368
+00:35:54,810 --> 00:35:58,750
+أعرف أن أفكاركم ستذهبوا في اتجاهات أخرى نظرته إلى
+
+369
+00:35:58,750 --> 00:36:02,150
+ثمن هنا الإعراب على الأصل قال النبي صلى الله عليه
+
+370
+00:36:02,150 --> 00:36:07,490
+وسلم لخلوف فم صائم أطيب عند الله من ريح المسك ثم
+
+371
+00:36:07,490 --> 00:36:14,390
+هنا من يعرفها؟ أه نعممضافٌ ليه مجرور وعلاقة تجارته
+
+372
+00:36:14,390 --> 00:36:20,590
+كسرة هل نعلّل؟ لن نعلّل عند إذ سؤال يا شباب أشكركم
+
diff --git a/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/-UpkOiQ1V9E_raw.srt b/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/-UpkOiQ1V9E_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..110aad88124c76eadf5a979abcadf7002296e8bf
--- /dev/null
+++ b/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/-UpkOiQ1V9E_raw.srt
@@ -0,0 +1,2048 @@
+1
+00:00:04,980 --> 00:00:09,220
+بسم الله الرحمن الرحيم الصلاة والسلام على سيدنا
+
+2
+00:00:09,220 --> 00:00:13,860
+محمد وعلى آله وصحبه وسلم تسليما كثيرا أما بعد
+
+3
+00:00:13,860 --> 00:00:21,740
+وصلنا إلى الشخصية المعنوية للشركة الشركة هي شخص
+
+4
+00:00:21,740 --> 00:00:22,640
+اعتباري
+
+5
+00:00:25,260 --> 00:00:30,220
+الفرق بين الشخص الاعتباري و الشخص الطبيعي أن الشخص
+
+6
+00:00:30,220 --> 00:00:37,060
+الطبيعي لا حدود لأهليته عندما يصبح الشخص أهلا يعني
+
+7
+00:00:37,060 --> 00:00:42,480
+بلغ سن الرجد صار عنده أهلية أداء كاملة يصبح أهليته
+
+8
+00:00:42,480 --> 00:00:49,660
+يعني غير محدودة يعني يستطيع أن يفعل ما يحلله يعني
+
+9
+00:00:49,660 --> 00:00:54,040
+ممكن إذا عنده ثروة يشت فيها حمام و يطيره عادي و حر
+
+10
+00:00:56,310 --> 00:01:03,910
+فلا حدود ولا ضوابط للاهليات الشخص الطبيعي أما
+
+11
+00:01:03,910 --> 00:01:10,350
+الشخص الاعتباري فإن أهليته دائما ودوما محدودة لا
+
+12
+00:01:10,350 --> 00:01:20,250
+يوجد في هذا الكون شخص اعتباري يمتلك صلاحيات مطلقة
+
+13
+00:01:21,220 --> 00:01:24,960
+يعني لا يمكن نكون في وجه مقارنة بين الشخص
+
+14
+00:01:24,960 --> 00:01:31,280
+الاعتباري والشخص الطبيعي ولذلك الشركة لما احنا
+
+15
+00:01:31,280 --> 00:01:40,550
+نكتبها ونحدد أهدافهابيصير هي مصرحة إلى تعمل فقط
+
+16
+00:01:40,550 --> 00:01:46,070
+تفق الأهدافها وغاياتها التي مونحة من أجل هذا
+
+17
+00:01:46,070 --> 00:01:53,790
+الترخيص إذا الشركة شخص اعتباري لكنه مقيد بأهلية
+
+18
+00:01:53,790 --> 00:02:00,020
+معينة ومقيد بذمة مالية معينةيعني أنا ممكن ذمتي
+
+19
+00:02:00,020 --> 00:02:06,000
+البالية يعني .. يعني قعرون امتلك يعني ما ان
+
+20
+00:02:06,000 --> 00:02:10,880
+مفاتيحه تنقله للعصبة يعني العشرة ماجدرش يحمل مفتاح
+
+21
+00:02:10,880 --> 00:02:15,940
+.. مفاتيح خزائنه يعني عنده أموال لا حصر لها كشخص
+
+22
+00:02:15,940 --> 00:02:22,600
+طبيعي لكن كشخص اعتباري لازم يكون في حدود للذمة
+
+23
+00:02:22,600 --> 00:02:26,200
+المالية وفي حدود للتصرف وفي حدود للاهلية وفي حدود
+
+24
+00:02:26,200 --> 00:02:32,520
+للتعاقدإذن الشركة باعتبارها شخص معنوي أو اعتباري
+
+25
+00:02:32,520 --> 00:02:38,540
+تتمتع بشخصية معنوية وهذه الشخصية المعنوية تمر
+
+26
+00:02:38,540 --> 00:02:47,200
+بثلاث مراحل مرحلة النشوء أو النشأة زي البني أدم
+
+27
+00:02:47,200 --> 00:02:53,050
+بيكون جنين في رحم والدته جنينأهلية و أهلية الوجوب
+
+28
+00:02:53,050 --> 00:02:56,730
+عنده أهلية تمتة و أهلية وجوب ثم تتحول إلى أهلية
+
+29
+00:02:56,730 --> 00:03:00,830
+أداء لدى ولدها حيا تتحول إلى أهلية أداء ناقصة
+
+30
+00:03:00,830 --> 00:03:05,590
+بعدين بيصير عنده أهلية أداء كاملة بعدين بيعجزوا و
+
+31
+00:03:05,590 --> 00:03:10,990
+بيكبروا و بيخرفن و بترجع أهليته ناقصة و بتنعدم
+
+32
+00:03:10,990 --> 00:03:16,630
+صحيح؟ الشركة تبدأ بثلاث مراحل أهلية النشوء أو
+
+33
+00:03:16,630 --> 00:03:23,080
+مرحلة الإنشاءوهنا الشركة تتمتع بشخصية معنوية
+
+34
+00:03:23,080 --> 00:03:29,820
+محدودة بالقدر الذي يلزم استكمال إجراءات تسجيلها
+
+35
+00:03:30,630 --> 00:03:33,750
+يعني في مرحلة لما اتكلمنا في الأعمال التجارية
+
+36
+00:03:33,750 --> 00:03:38,330
+المنفردة وقلنا تأسيس الشركات التجارية انت بتتذكره
+
+37
+00:03:38,330 --> 00:03:43,210
+يعدوا عملا تجاريا قال ليه يعدوا عملا تجاريا هنا
+
+38
+00:03:43,210 --> 00:03:47,350
+هنوضح شويه في هذا الموضوع يعدوا عملا تجاريا لأن
+
+39
+00:03:47,350 --> 00:03:53,070
+أثناء مرحلة التأسيس الشركة بتكون بتحاول بتبني جسم
+
+40
+00:03:53,070 --> 00:03:57,680
+لشخص اعتباريفبصير فيه أهلية للتعاقد بصير الناس
+
+41
+00:03:57,680 --> 00:04:01,880
+بتتعقد و بصير الشركاء يطلعوا من جيبهم يدفعوا و
+
+42
+00:04:01,880 --> 00:04:08,120
+بصير فيه التزاماتلحظوا في مرحلة التأسيس هنتكلم في
+
+43
+00:04:08,120 --> 00:04:12,840
+إطار قصة يعني نفترض إن أنا في تلاتة و قرروا يعملوا
+
+44
+00:04:12,840 --> 00:04:18,040
+شركة و قرروا هذه الشركة يستأجرها مقر شركة معينة في
+
+45
+00:04:18,040 --> 00:04:22,020
+مكان معين و هذه الشركة بحاجة إلى تأثيث بدها فرش
+
+46
+00:04:22,020 --> 00:04:27,900
+أرضي و بدها ديكورات و بدها زينة و بدها فرش مكتبي و
+
+47
+00:04:27,900 --> 00:04:32,220
+بدها تجهيزات لوجيستية فنية إنترنت و كهرباء و خلاف
+
+48
+00:04:32,220 --> 00:04:36,150
+و كاميرات مراقبةو بعدين بدهم يتعاقدوا أشخاص
+
+49
+00:04:36,150 --> 00:04:41,090
+يشغلوهم سيكرتاريا ومحاسبة يعني بدهم يبنيوا شركة
+
+50
+00:04:41,090 --> 00:04:45,950
+قاعدين تلاحظوا أنه في هذا المرحلة كل تعاقداتهم
+
+51
+00:04:45,950 --> 00:04:51,790
+منحصرة في جزئية تكوين الشركة يعني إذا ما دخلوا
+
+52
+00:04:51,790 --> 00:04:56,990
+مناقصات وما دخلوا عطاءات وماعملوش أي .. يعني لم
+
+53
+00:04:56,990 --> 00:05:04,670
+تمارس الشركة الغايات التي من أجلها أنشئت فقطهم
+
+54
+00:05:04,670 --> 00:05:07,850
+قاعدين بيجهزوا زي اللي بديوا يسكنوا ببيته جديد
+
+55
+00:05:07,850 --> 00:05:12,510
+يعني إذا شارقنا شجة نفترض أنها شجة و أدّونا إياها
+
+56
+00:05:12,510 --> 00:05:17,650
+بهذا الشكل و نسكن فيها فنبتدينا نفكر أين نحط غرفة
+
+57
+00:05:17,650 --> 00:05:21,730
+النوم أين نحط المطبخ أين نحط الغسالة و أين نحط ..
+
+58
+00:05:21,730 --> 00:05:25,650
+فنبتدينا ندور نبدأ .. مايقولش إحنا سكننا إلا لما
+
+59
+00:05:25,650 --> 00:05:31,100
+ننتهي من التأثير أو بالحدود الدنيا للتأثيرإذن
+
+60
+00:05:31,100 --> 00:05:37,180
+الشركة عند إنشائها في مرحلة تأسيس الشركات التجارية
+
+61
+00:05:37,180 --> 00:05:46,520
+تتمتع الشركة بأهلية وشخصية معنوية محدودة بالقدر
+
+62
+00:05:46,520 --> 00:05:52,180
+الذي يسمح بيه القانون لاستكمال أعمال التأسيس يعني
+
+63
+00:05:52,180 --> 00:05:55,120
+في مرحلة التأسيس الشركية أو مجاهديا الأعمال اللي
+
+64
+00:05:55,120 --> 00:05:58,900
+بيعملوها أعمال تأسسية هذه استيرادا إلى أهلية
+
+65
+00:05:58,900 --> 00:06:03,510
+محدودةيعني بيجي عشان يقول لأ انتوا مش شركة هنا
+
+66
+00:06:03,510 --> 00:06:07,390
+الشاهد فعشان يقول انتوا لأ انتوا أصلا مش شركة و
+
+67
+00:06:07,390 --> 00:06:11,470
+لسه ما سجلته و ماحصلتوش على ترخيص من المراقب
+
+68
+00:06:11,470 --> 00:06:15,710
+الشركات و مااخدتوش إذن بمباشرة أعمالكم قالك يا أخي
+
+69
+00:06:15,710 --> 00:06:20,710
+ماهي أصلا المشرع بيقول أن تأسيس الأعمال التجارية
+
+70
+00:06:20,710 --> 00:06:27,600
+في ذاته تأسيس وعمل تجاريوكونه عمل تجاري كمان
+
+71
+00:06:27,600 --> 00:06:33,620
+المشرح بيديله كمان صفة بإنه احنا كمؤسسين أعمال
+
+72
+00:06:33,620 --> 00:06:38,740
+نادي ممكن تفضي إلى النجاح فتصبح لدينا شخص اعتباري
+
+73
+00:06:38,740 --> 00:06:43,920
+شركة مسجلة وقد تفضي إلى الفشل لذلك في هذه المرحلة
+
+74
+00:06:43,920 --> 00:06:49,180
+الناس اللي بتعاقدوا مع المؤسسين مع الشركاء هذه
+
+75
+00:06:49,180 --> 00:06:53,580
+التزامات سميت تجاريةسميت تجارية حتى لو جبت دهين
+
+76
+00:06:53,580 --> 00:06:57,520
+ودهالي حتى لو جبت واحد تاع انترنت وراء عملي خطوط
+
+77
+00:06:57,520 --> 00:07:01,740
+انترنت وشبكة كل هذه الإجراءات والتعاقدات مع
+
+78
+00:07:01,740 --> 00:07:06,560
+الأشخاص المدنيين أما أعمالي كشركاء أو مجموعة شركاء
+
+79
+00:07:06,560 --> 00:07:11,140
+تعدوا أعمالا تأسسية أعمالا ذات طبيعة تجارية المادة
+
+80
+00:07:11,140 --> 00:07:15,640
+أربع من قانون شركات الفلسطينية تنص على يتم تأسيس
+
+81
+00:07:15,640 --> 00:07:20,460
+الشركة في فلسطين وتسجيلها فيها بنقطة هذا القانون
+
+82
+00:07:21,130 --> 00:07:27,090
+وتعد كل شركة بعد تأسيسها وتسجيلها على ذلك الوجه
+
+83
+00:07:27,090 --> 00:07:33,710
+شخصا اعتباريا فلسطينيا يكون مركزها الرئيسي في
+
+84
+00:07:33,710 --> 00:07:38,890
+فلسطين مما يساق يتضح ان المشرّق اعترف بالشخصية
+
+85
+00:07:38,890 --> 00:07:46,170
+المعنوية للشركة فور تسجيلهاعند اجتماعات تسجيلها
+
+86
+00:07:46,170 --> 00:07:50,750
+وبدأت الشخصية المعنية الشركة يترتب على اكتساب
+
+87
+00:07:50,750 --> 00:07:54,870
+الشركة الشخصية المعنوية الأثار القانونية التالية
+
+88
+00:07:54,870 --> 00:08:01,090
+بعد ما بتسجل الشركة بيصير فيه اثار فيه نتائج
+
+89
+00:08:01,090 --> 00:08:08,850
+قانونية هذا شخص اعتباري اولأثر أو نتيجة أن يصبح
+
+90
+00:08:08,850 --> 00:08:14,930
+لها ذمة مالية منفصلة عن ذمة الشركاء في الأول كانوا
+
+91
+00:08:14,930 --> 00:08:19,950
+بيطلعوا من يجيبهم وبيدفعوا عشان يأثثواوبيقولوا أنت
+
+92
+00:08:19,950 --> 00:08:24,050
+عليك الفرش أنا عليك الكمبيوترات أنت عليك الدهان
+
+93
+00:08:24,050 --> 00:08:29,110
+بيوزعوا المهام فيما بينهم وتصمم هذه الأعمال من
+
+94
+00:08:29,110 --> 00:08:34,790
+أعمال تجارية ويتصمم في التكييف القانوني لطبيعة هذه
+
+95
+00:08:34,790 --> 00:08:40,420
+الأعمال أن هذه الأعمالتقعد ضمن الأعمال التحذيرية
+
+96
+00:08:40,420 --> 00:08:44,540
+لإنشاء الشخص الاعتباري تسجلت الشركة خلاص صار في
+
+97
+00:08:44,540 --> 00:08:50,960
+انفصال تم بذمة الشواكاة وذمة الشركة الشركة لشخص
+
+98
+00:08:50,960 --> 00:08:55,360
+اعتباري روحنا وسجلنا شركة برأسمال قدر نصف مليون
+
+99
+00:08:55,360 --> 00:09:01,160
+دولاروالشركاء عندهم أموال الخاصة فيهم حل خضر عليهم
+
+100
+00:09:01,160 --> 00:09:05,460
+احنا الان نتكلم على شركة شخص اعتباري اللي ذمة
+
+101
+00:09:05,460 --> 00:09:11,440
+مالية مستقلة بذاته هذه الذمة برفع عليها دعاية و
+
+102
+00:09:11,440 --> 00:09:15,920
+باقتد منها الديون و بموجب هذه الذمة بتدخل الأموال
+
+103
+00:09:15,920 --> 00:09:20,180
+اللي بتعمل فيها الشركة وفق لغاياتها وأنشطتها تدخل
+
+104
+00:09:20,180 --> 00:09:25,220
+في ذمة هذه الشركةاستقلال الشركة كشخص معنوي مستقل
+
+105
+00:09:25,220 --> 00:09:30,740
+على الأشخاص المكونين للشركة يرتب لها حقوق واتزامات
+
+106
+00:09:30,740 --> 00:09:35,700
+خاصة بها وبالتالي ذمة مالية منفصلة عن ذمة الشركاء
+
+107
+00:09:35,700 --> 00:09:41,470
+فيها ويؤدي استقلال الذمة المالية للشركاءعن الذمة
+
+108
+00:09:41,470 --> 00:09:46,470
+المالية للشركة كل واحد له ذمة لحاله هنا مفهش تطبق
+
+109
+00:09:46,470 --> 00:09:50,450
+مبدأ الذمة المالية المستقلة لأن الذمة المالية
+
+110
+00:09:50,450 --> 00:09:55,330
+المستقلة القانون لا يعترف للشخص الشخص الاعتباري
+
+111
+00:09:55,330 --> 00:10:01,490
+شخص هو جزء من مكيوناته في أشخاص سجار أخرين على عين
+
+112
+00:10:01,490 --> 00:10:06,870
+وراسي بس الشخص الاعتباري التعاقد والعمل تم استنادا
+
+113
+00:10:06,870 --> 00:10:12,710
+إلى هذا الشخصروحنا أكلنا في المطعم اللي مملوك لهذه
+
+114
+00:10:12,710 --> 00:10:16,570
+الشركة المسجلة باسم Balmera انتهى المكتب ناول
+
+115
+00:10:16,570 --> 00:10:20,830
+السطر حتى و لو في ال Balmera في نشاطات أخرى تجارية
+
+116
+00:10:20,830 --> 00:10:25,210
+أو الشركة لكن مسجلة كأشخاص اعتبارية مالياش علاقة
+
+117
+00:10:25,210 --> 00:10:29,390
+فيها إذا قالوه لا اعترف للشخص إلا بذمة مالية واحدة
+
+118
+00:10:29,390 --> 00:10:35,310
+وهذا يؤدي إلى أنه تبقى ذمة الشركة الضمان الأولى
+
+119
+00:10:35,310 --> 00:10:41,250
+لسداد دائدي الشركةإذن أول ضمانة موجودة عندنا في
+
+120
+00:10:41,250 --> 00:10:45,670
+هذه الحالة إن ذمة الشركة هي الضمانة الأولى لسيدات
+
+121
+00:10:45,670 --> 00:10:49,010
+دقانين إذا الناس اللي بتتعامل مع الشركة و بدها
+
+122
+00:10:49,010 --> 00:10:53,170
+فلوس من الشركة واحد شركة جالتلهم وردولنا مواد خام
+
+123
+00:10:53,170 --> 00:10:57,550
+عشان من ده نبدأ نصنع فوردولهم مواد خام مايجيش يقول
+
+124
+00:10:57,550 --> 00:11:01,500
+الشركة تعالوا تدفعواشركة الهدومة المالية انت جبتلي
+
+125
+00:11:01,500 --> 00:11:05,100
+مواد الخام انا شو بيلزمني في مثلا مواد بيترو
+
+126
+00:11:05,100 --> 00:11:07,860
+كيموية؟ شو بيدي فيها انا في بيتي يعني طب اتطلبني
+
+127
+00:11:07,860 --> 00:11:10,480
+انا ليه؟ هذه الشركة اللي طلبتني انا عضو بالشركة
+
+128
+00:11:10,480 --> 00:11:14,400
+انا مساعد بالشركة انا شريك بالشركة لكن انا لست
+
+129
+00:11:14,400 --> 00:11:19,320
+مسئولا بشخصي عن ديون الشركة الا طبعا في نمط معين
+
+130
+00:11:19,320 --> 00:11:23,840
+من شركات التضامن هنتكلم عنه على وجه الخصوص في هذه
+
+131
+00:11:23,840 --> 00:11:29,360
+الحلقةأول شيء أن ذمة الشريك الضمانة العامة لدائني
+
+132
+00:11:29,360 --> 00:11:35,540
+هو الشريك مسئول عن دائني هو لكن الشركة مسئولة عن
+
+133
+00:11:35,540 --> 00:11:41,020
+دائنيها وبالتالي في انفصال تمام عن بين ذمة الشريك
+
+134
+00:11:41,020 --> 00:11:46,180
+وذمة الشركاء لا يحق لدائني الشريك يعني واحد بده من
+
+135
+00:11:46,180 --> 00:11:51,610
+أحد الشركاء فلوسيعني انا شريك في شركة و روحت انا
+
+136
+00:11:51,610 --> 00:11:55,510
+ضبان اشتريت تلاجة و غسالة و بوتاجاز و حاجهم عشر
+
+137
+00:11:55,510 --> 00:11:59,770
+الاف شكل و انا عضو في شركة انا احد افراد يعني انا
+
+138
+00:11:59,770 --> 00:12:03,870
+احد افراد الشركة اللي موجودين ماينفعش ضبان ييجي
+
+139
+00:12:03,870 --> 00:12:08,670
+يحجز على الشركة بيقول ما هو في عندكم احد الشركاء
+
+140
+00:12:08,670 --> 00:12:14,060
+مطلب انه مال او مطلب انه ديونية لا يا سيديلا يحق
+
+141
+00:12:14,060 --> 00:12:17,220
+مدائني الشريك الحجز على حصة الشريك في رأس بالي
+
+142
+00:12:17,220 --> 00:12:22,480
+الشركة، ليه؟ لأن انت لما جدّمت حصة أصبحت الحصة هذه
+
+143
+00:12:22,480 --> 00:12:27,730
+عبارة عن ..قطعة واحدة أصبح رأس المال قطعة واحدة
+
+144
+00:12:27,730 --> 00:12:31,310
+يعني احنا زي ما بنجيب نعمل كيكة نروح نجيب اللي هو
+
+145
+00:12:31,310 --> 00:12:36,270
+المكونات ونحطها جانب بعض هذه ما اسمها إش كيكة هذه
+
+146
+00:12:36,270 --> 00:12:40,950
+اسمها مواضخة كل شريك جدم شيء معين هذا جدم سيارات
+
+147
+00:12:40,950 --> 00:12:45,330
+هذا جدم أرض هذا جدم أموال سائلة مختلفين
+
+148
+00:12:47,000 --> 00:12:51,440
+لما سجلناهم كلهم باسم الشركة صار الشركة لدينا
+
+149
+00:12:51,440 --> 00:12:55,380
+مليئة صار إن مافيش مجال أنه نجوس منها و ندل
+
+150
+00:12:55,380 --> 00:13:01,120
+الدائنين لأن هذه مفاصلة انفصال عضوي عن الشركاء وإن
+
+151
+00:13:01,120 --> 00:13:05,400
+كنت أنا مع أحد مكوناتها لكن هذا مفاصلة الاستقلال
+
+152
+00:13:05,400 --> 00:13:11,840
+واستقلال كامل عن الشركاء في هذه الحالة لأن هذه
+
+153
+00:13:11,840 --> 00:13:16,840
+الحصة خرجت من ملكيتهوانصهرت في ملكية الشركة،
+
+154
+00:13:16,840 --> 00:13:21,140
+ماعدتش في ملكيته الآن، هو حتى ما هو السيطر عليها،
+
+155
+00:13:21,140 --> 00:13:23,800
+يعني إذا كان العقد بيقول إن هو ممنوع يتصرف أو
+
+156
+00:13:23,800 --> 00:13:27,340
+ينسحب من الشركة قبل خمس سنوات، مقدرش ينسحب، تحت أي
+
+157
+00:13:27,340 --> 00:13:32,270
+ظرفهو يعني .. هو ملزم بالاتفاق التعاقدي، احنا
+
+158
+00:13:32,270 --> 00:13:36,510
+بيقولنا الشركة هي عقد وطالما عقد .. الأحكام و هذه
+
+159
+00:13:36,510 --> 00:13:41,510
+الأحكام اللي أنشأها بمبدأ سلطان الإرادة مؤسسي
+
+160
+00:13:41,510 --> 00:13:47,550
+الشركة هم تقولنا مبدأ الربع ينصب على كل حرف في عقد
+
+161
+00:13:47,550 --> 00:13:52,000
+الشركةاجبلت ان يكون عمر الشركة عشرين سنة وممنوع حد
+
+162
+00:13:52,000 --> 00:13:55,940
+يسحب جبل خمس سنوات او عشر سنوات خلاص بتلتزم اللي
+
+163
+00:13:55,940 --> 00:13:58,960
+قدامته بتقدرش تقول انا حردس و بتروح مافيش حرد في
+
+164
+00:13:58,960 --> 00:14:02,500
+الموضوع احرد و اقعد في البيت من ان احنا بندير
+
+165
+00:14:02,500 --> 00:14:05,740
+الشركة الشركة بتدير بنفسها بنفسها بتستعيني بخبراء
+
+166
+00:14:05,740 --> 00:14:10,900
+بتستعيني بناس و تقعد انتظر حصتك في الأرباح السنوي
+
+167
+00:14:10,900 --> 00:14:15,690
+يخلصنيبتقدرش تقول انا بطلت يعني هي مش شغلة انك انت
+
+168
+00:14:15,690 --> 00:14:21,550
+عارض شيء بدك يياه في اليوم التالي لا يجوز ان يتم
+
+169
+00:14:21,550 --> 00:14:26,990
+عمل مقاصة بين ديون الشركة وبين ديون الشريك نفترض
+
+170
+00:14:26,990 --> 00:14:34,510
+انا شريك وانا عندي متجر ببيع فيه سلع معينة زجاج
+
+171
+00:14:36,720 --> 00:14:40,960
+وانا بنفس الوجه الشريك بشركة بتاعة مقاولات بتاخد
+
+172
+00:14:40,960 --> 00:14:45,660
+مناقصات aluminium و الشركة اللي أنا شريك فيها
+
+173
+00:14:45,660 --> 00:14:50,760
+بتشتري زجاج مني أنا بمتجر المفصلتعقدوا وفيه
+
+174
+00:14:50,760 --> 00:14:54,120
+مديونيات يعني هم الشركة بتاخد مني من معرضي و
+
+175
+00:14:54,120 --> 00:14:58,500
+بتدفعلي و انا اللي عندهم فلوس او عندي مديونيات
+
+176
+00:14:58,500 --> 00:15:03,720
+مافيش ينفع يعمل مقاسة بين ديوني انا كشريك والله
+
+177
+00:15:03,720 --> 00:15:07,920
+انت مطلوب منك حصة او مطلوب منك انت اتحملت الشركة
+
+178
+00:15:07,920 --> 00:15:12,060
+داخلها تعطاه خسرته و بدك تتحمل انت جزء من خسارتك
+
+179
+00:15:12,060 --> 00:15:15,900
+فهنقسم من رأس المال او من اين نقول لأ لأ لأ مفصل
+
+180
+00:15:15,900 --> 00:15:21,300
+تماماانت كشريك شئ و كتاجر متعامل معاك إلك مديونية
+
+181
+00:15:21,300 --> 00:15:25,000
+شئ آخر انت كأنك شخص غريب برا الشركة اللي متعامل
+
+182
+00:15:25,000 --> 00:15:28,720
+معاك إلك حقوق مثل الآخرين مثل بقية الدائنين
+
+183
+00:15:28,720 --> 00:15:32,840
+للآخرين وحسب طبيعة الامتياز اللي بتقدم و بتدوّع كل
+
+184
+00:15:32,840 --> 00:15:38,900
+واحد فيهم في حال إفلاس الشركة ليست بعد ذلك إفلاس
+
+185
+00:15:38,900 --> 00:15:43,980
+الشركاء يعني أنا عضو في الشركة و الشركة دي إفلست
+
+186
+00:15:45,200 --> 00:15:50,560
+طبعا هنا المسألة هذه محكومة بضابطين الضابط الأول
+
+187
+00:15:50,560 --> 00:15:55,660
+إذا كانت الشركة شركة ذات مسئولية محدودة شركة أموال
+
+188
+00:15:56,790 --> 00:16:00,630
+يعني أنا مساهم في شركة مساهم فيها بمبلغ عشر تلاف
+
+189
+00:16:00,630 --> 00:16:04,510
+دولار حاطط فيها ورأس مالها مائة ألف ودخلت مشروعه
+
+190
+00:16:04,510 --> 00:16:09,290
+وخسرت وست بعد ذلك إفلست وانا سدد العشر تلاف حصتي
+
+191
+00:16:09,290 --> 00:16:14,310
+في رأس المال معناته انا لما سددت حصتي او رأس المال
+
+192
+00:16:14,310 --> 00:16:18,170
+مصيبي في رأس المال معناته ان انا دفعت ما ديونيتي
+
+193
+00:16:18,170 --> 00:16:22,930
+لداني الشركة وخلاص انتهى فلما يروح اخسر هذا المبلغ
+
+194
+00:16:22,930 --> 00:16:27,930
+ماالك علاقة بباقي الأموالولو أفلست الشركة كانت
+
+195
+00:16:27,930 --> 00:16:31,670
+مديونياتها أعلى من موجوداتها هذا لا يستطيع أن يجي
+
+196
+00:16:31,670 --> 00:16:35,510
+يحجز على أموالي كشريك ما اللي هو مش علاقة فيه أنا
+
+197
+00:16:35,510 --> 00:16:40,890
+سامت في مشروع مشروع هذا ما نجحش لذلك أنا مسئوليتي
+
+198
+00:16:40,890 --> 00:16:45,790
+محدودة بنسبة ما اكتبت فيه في رأس المال هذا الضابط
+
+199
+00:16:45,790 --> 00:16:51,300
+الأولإذا المسئولية إذا أفلست الشركة لها اللي ستتبع
+
+200
+00:16:51,300 --> 00:16:56,100
+بذلك إفلاس الشريك الضابط التاني إذا كنت أنا شريك
+
+201
+00:16:56,100 --> 00:17:02,800
+في شركة تضامن شركة أشخاص شركة الأشخاص وهنا دي
+
+202
+00:17:02,800 --> 00:17:06,180
+معلومة جديدة بان اسوي لكم هي عبارة عن اقتلاف
+
+203
+00:17:06,180 --> 00:17:12,000
+لأشخاص بيفترض المشرع أن رأس مالهم افتراض فوق
+
+204
+00:17:12,000 --> 00:17:19,370
+الخمسين ألف دينار أردنوتكون ذمتهم المالية، ذمت
+
+205
+00:17:19,370 --> 00:17:26,030
+الشركة بالإضافة، زائد، ذمتهم المالية الشخصية في كل
+
+206
+00:17:26,030 --> 00:17:29,930
+أملاكم، الأملاك اللي قاعدتلهم بالميراث واللي
+
+207
+00:17:29,930 --> 00:17:34,690
+جمعوها طول حياتهم وكل ما يمتلكوا من أموال في ذمتهم
+
+208
+00:17:34,690 --> 00:17:40,670
+المالية ضامن للشركةومش شك كمان وهم الشركاء
+
+209
+00:17:40,670 --> 00:17:46,010
+متضامنين متكافلين مطلوب منهم الوفاء بدين الشركة
+
+210
+00:17:46,010 --> 00:17:53,050
+هذه الشركة أخطر أنواع الشركات هذه
+
+211
+00:17:53,050 --> 00:17:56,990
+الشركات بيسموها كانوا يسموها بالقانون القديم شركة
+
+212
+00:17:56,990 --> 00:18:02,910
+الشركة البسيطةكان شركة .. شركة عادية عمومية بسيطة
+
+213
+00:18:02,910 --> 00:18:07,570
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+00:27:41,530 --> 00:27:46,070
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+337
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+
+346
+00:28:29,400 --> 00:28:33,500
+ضارب اسم التجاري للشركة لكن لما تكون شركة تضامن
+
+347
+00:28:33,500 --> 00:28:39,500
+تكون معنونة جبرا بأسماء الشركاء الموجودينبدأت
+
+348
+00:28:39,500 --> 00:28:43,760
+الشخصية المعنوية يصبح للشركة عنوان تجاري بالاسم
+
+349
+00:28:43,760 --> 00:28:49,200
+الشركات التضامن واسم تجاري حسب حال الشركة في شركات
+
+350
+00:28:49,200 --> 00:28:54,380
+الأموال اذا شركات التضامن تعنوان شركة عبد القادر
+
+351
+00:28:54,380 --> 00:28:59,020
+دياب وأولاده شركة سلمان الحلو وأولاده شركة فضل
+
+352
+00:28:59,020 --> 00:29:04,860
+الجارو وأولاده شركة مش عارف العجلة وأبناء عم شركة
+
+353
+00:29:04,860 --> 00:29:11,120
+مش عارف مين سليمو هكذا .. هذه الشركة مجرد ما نقرأ
+
+354
+00:29:11,120 --> 00:29:16,620
+الاسم على طول كلكم لازم تعرفوا ان هذه شركة قضامون
+
+355
+00:29:16,620 --> 00:29:20,780
+لذلك ممكن يجيكم في الامتحان مجموعة أسماء تقولك حد
+
+356
+00:29:20,780 --> 00:29:25,000
+دي اللي نوع الشركة سهل يا دكتور عادي .. ان شاء
+
+357
+00:29:25,000 --> 00:29:29,540
+الله عادي زبن .. ان شاء الله طب العكس مش صحيح ..
+
+358
+00:29:29,540 --> 00:29:34,440
+بيبقى لنا .. طيب بفترض ان انا اليومشركة السقّة
+
+359
+00:29:34,440 --> 00:29:39,380
+للتجهيزات أو للأجهزة الكهربائية أو للتجارة العامة
+
+360
+00:29:39,380 --> 00:29:48,040
+شركة السقّة، ليش وش تظامن؟ سؤال، مافيش اسممافيش
+
+361
+00:29:48,040 --> 00:29:52,580
+اسم، اسم العائلة أنا معتز بعائلتي، معتدوا بيها، و
+
+362
+00:29:52,580 --> 00:29:55,800
+بدي أبرز هذا ال .. هذا المسألة، فسميتها باسم
+
+363
+00:29:55,800 --> 00:29:59,780
+العائلة، فبقولت شركة السقّة الأجهزة الكهربائية
+
+364
+00:29:59,780 --> 00:30:06,260
+شركة ضبان الأجهزة الكهربائية، احنا هم شركة شمالي،
+
+365
+00:30:06,260 --> 00:30:10,000
+okay بيعتدوا باسم عائلاتهم، لكن هذه الشركات مش
+
+366
+00:30:10,000 --> 00:30:15,370
+تضامنلكملكم شركة تضامن لازم نقول شركة الدياب عبد
+
+367
+00:30:15,370 --> 00:30:21,710
+القادر بتاع البناشر و الأجيال هذا شركة تضامن شركة
+
+368
+00:30:21,710 --> 00:30:29,000
+دغمش للإطارات السيارات شركة دغمشمش تضامن، أموال،
+
+369
+00:30:29,000 --> 00:30:35,120
+شركة أموال، اسمها عائلة، لذلك الشركة تعنوان بأسماء
+
+370
+00:30:35,120 --> 00:30:44,940
+الشركاء فيها وتسمى في شركات الأموال تضامن مع مين؟
+
+371
+00:30:44,940 --> 00:30:46,980
+أنا رئيس يمريض نفسي يعني أم كيف؟
+
+372
+00:30:49,620 --> 00:30:53,460
+مش هينفع، بده يتضامن مع حد، بده يكون معاه، لأن
+
+373
+00:30:53,460 --> 00:30:56,760
+شركة الشخص الواحد، بتجيبلك سؤالك أنا، شركة الشخص
+
+374
+00:30:56,760 --> 00:31:00,580
+الواحد، و هذا كان سؤال امتحان بالمناسبة، شركة
+
+375
+00:31:00,580 --> 00:31:07,280
+الشخص الواحد، هل هي شركة تضامن ولا شركة أموال ولا
+
+376
+00:31:07,280 --> 00:31:10,900
+شركة ذات مسئولية محدودة؟ شركة ذات مسئولية محدودة
+
+377
+00:31:10,900 --> 00:31:15,880
+لأنه بيقططع جزء من رأس ماله، جزء من رأس ماله،
+
+378
+00:31:15,880 --> 00:31:20,650
+وبينشأ فيه شركةشركة شخص الواحد هنا عنده مليار
+
+379
+00:31:20,650 --> 00:31:24,270
+دولار لكن عمل شركة مليون لذلك هو بيعمل شركة
+
+380
+00:31:24,270 --> 00:31:29,090
+بالمبلغ اللذي قطعه من الرأسمال شركته إذا هذه أول
+
+381
+00:31:29,090 --> 00:31:34,530
+بذالك الشخصية المعنوى موطن الشركةموطن الشركة يترتب
+
+382
+00:31:34,530 --> 00:31:38,370
+على اكتساب الشركة الشخصية المعنوية أنه لكل شخص
+
+383
+00:31:38,370 --> 00:31:43,290
+معناه موطن مستقل عن موطن الأعمال اللي وجوه فيها
+
+384
+00:31:43,290 --> 00:31:47,150
+يعني كل شخص الأعتباري ذم مالية مستقلة وأهلية في
+
+385
+00:31:47,150 --> 00:31:52,210
+الحدود التي يعينها ساد إنشائه ويقرأ قانون وموطن
+
+386
+00:31:52,210 --> 00:31:58,890
+مستقل بل مقصود في الموطن هل الموطن يعني أنا اليوم
+
+387
+00:31:58,890 --> 00:32:04,220
+هي عندي شركة ضبانمكان الشركة ايه؟ انا عندي شركة
+
+388
+00:32:04,220 --> 00:32:09,740
+طبعا، عندي الفرقة النصر، بتعرفوا؟ اللي هو محل ال
+
+389
+00:32:09,740 --> 00:32:17,840
+.. وفي عنده الفرقة الوحدة وفي عنده عزجولة .. وين
+
+390
+00:32:17,840 --> 00:32:25,070
+الموطن؟أي حيث تدار الشركة مش حيث تدار .. يعني
+
+391
+00:32:25,070 --> 00:32:30,130
+تمارس أعمال الإنتاج يعني فروح الشركة المتكررة
+
+392
+00:32:30,130 --> 00:32:38,810
+المترامية الآن بانك فلسطين وين موطنه؟ موطنه نجلوا
+
+393
+00:32:38,810 --> 00:32:42,150
+الموطن تبعه كان في غزة في الجند المجول نجلوا
+
+394
+00:32:42,150 --> 00:32:48,170
+الموطن وصار رمالة فالآن موطن الشركة رمالةاللي
+
+395
+00:32:48,170 --> 00:32:54,490
+بتدير رماله، غزة ماتديرش لذلك هنا إدارة أقليمية في
+
+396
+00:32:54,490 --> 00:32:59,910
+غزة هنا إدارة أقليمية شركة الاتصالات في نابلس مقر
+
+397
+00:32:59,910 --> 00:33:04,550
+الإدارة في نابلس كيف؟
+
+398
+00:33:07,160 --> 00:33:10,980
+انت الآن بدون ما تعرفي .. لما .. الآن لما انت
+
+399
+00:33:10,980 --> 00:33:14,600
+بتعرفي موطن الشركة اليوم هذه شركة الاتصالات
+
+400
+00:33:14,600 --> 00:33:19,180
+الفلسطينية موطنها في عندي .. أديلك مثال كويس شركة
+
+401
+00:33:19,180 --> 00:33:27,260
+trust للتأمين شركة إماراتية موطنها في الإمارات في
+
+402
+00:33:27,260 --> 00:33:34,020
+دبي مسجلة عندنا في غزة كشركة أجنبية بواي موطنها؟
+
+403
+00:33:34,020 --> 00:33:40,360
+موطنها دبي؟ جلسيتها؟أشدبية إماراتية ومسجلة كشركة
+
+404
+00:33:40,360 --> 00:33:46,100
+أشدبية البنك العربي شركة أردنية ومقارها في مواطنها
+
+405
+00:33:46,100 --> 00:33:50,580
+الأردن عامان أنا بقدر أقضيها من هنا في غزة في
+
+406
+00:33:50,580 --> 00:33:53,800
+البنك بتاعه في الفرع اللي أنا اتعملت معاه أو
+
+407
+00:33:53,800 --> 00:33:56,380
+الإدارة الأقليمية بقدر أقضيها لكن أنا بتكلمه عشان
+
+408
+00:33:56,380 --> 00:34:00,460
+تعرفوا ال concept المفهوم القانوني للموطن الموطن
+
+409
+00:34:00,460 --> 00:34:06,690
+هو مكان إدارة أعمال الشركة أين تدار الشركةجنسية
+
+410
+00:34:06,690 --> 00:34:14,990
+الشركة كل شركة تؤسس وتسجل بمقتضع قانون يعني ال ..
+
+411
+00:34:14,990 --> 00:34:19,910
+where تسجلت الشركة؟ في الدولة التي تأسست وتسجلت
+
+412
+00:34:19,910 --> 00:34:24,950
+بها في المكان اللي اتأسست واتسجلت جيل عملنا شركة
+
+413
+00:34:24,950 --> 00:34:30,390
+يعني بنك فلسطين جنسيته فلسطيني ليه؟ جالك لأنه تأسس
+
+414
+00:34:30,390 --> 00:34:36,050
+وتسجل في غزةتأسس في غزة طب لو انا عملت شركة لذلك
+
+415
+00:34:36,050 --> 00:34:43,300
+تسمع مصطلح اسمه شركة متعددة الجنسياتشركات متعددة
+
+416
+00:34:43,300 --> 00:34:49,620
+الجنسيات أغلب الشركات العالمية اليوم بتسجل نفسها
+
+417
+00:34:49,620 --> 00:34:53,200
+في ذات الوقت يعني بيجي مجموعة رجال أعمال بيعملوا
+
+418
+00:34:53,200 --> 00:34:57,260
+شركات بكتير مشركات فبيتفقوا واحد فلسطيني واحد
+
+419
+00:34:57,260 --> 00:35:00,900
+أردني واحد مصري واحد إماراتي واحد يهودي إسرائيلي
+
+420
+00:35:00,900 --> 00:35:07,150
+فبيعملوا شركاتو بيسموها اسم معين تسجل بذات الاسم
+
+421
+00:35:07,150 --> 00:35:14,630
+في كل هذه الدول وتحمل جنسية كل دولة تسجلت فيها بس
+
+422
+00:35:14,630 --> 00:35:20,200
+دولة متعددة الجنسية .. شركةوكل دولة من هذه يتوارى
+
+423
+00:35:20,200 --> 00:35:24,580
+موطن صحيح، كل دولة من هذه الدول تعدوا موطن صحيح،
+
+424
+00:35:24,580 --> 00:35:29,560
+اذا ما هو جيزية الشركة هي تبقى للقانون الذي تسجلت
+
+425
+00:35:29,560 --> 00:35:33,200
+وتأسست لمجله هذه الشركة
+
+426
+00:35:39,330 --> 00:35:42,930
+نهاية الشخصية المعنية للشركة وبها نختم هنتكلم عن
+
+427
+00:35:42,930 --> 00:35:47,770
+هذا الموضوع في المحاضرة التالية بس من باب ال ..
+
+428
+00:35:47,770 --> 00:35:52,430
+يعني احنا بنتكلم ده على إنشاء الشركة تنشأ الشركة
+
+429
+00:35:52,430 --> 00:35:58,250
+بصير لها أهلية بصير أهلية تقاضي أهلية تصرف أهلية
+
+430
+00:35:58,250 --> 00:36:01,390
+إدارة بصير عندها كل شيء الشركة بصير عندها أهلية
+
+431
+00:36:01,390 --> 00:36:05,780
+للتقاضي أيضابصير الشركة تستطيع أن تقيم الدعاوى
+
+432
+00:36:05,780 --> 00:36:11,040
+باسمها على غيرها ويحق للغير أن يقاض الشركة على
+
+433
+00:36:11,040 --> 00:36:16,140
+اسمها باعتبارة هي تملك أهلية وهذه الأهلية في حدود
+
+434
+00:36:16,140 --> 00:36:24,380
+في حدود عقد التأسيس وفي حدود رأس المال المسجل لهذه
+
+435
+00:36:24,380 --> 00:36:31,620
+الشركة وتنتهي
+
+436
+00:36:31,620 --> 00:36:37,190
+هذه الشركةطبقا لإحكام القانون المدني .. هتكلم عن
+
+437
+00:36:37,190 --> 00:36:43,950
+عقدنصت المواعد 566 حتى 571 على الحالات اللي
+
+438
+00:36:43,950 --> 00:36:47,750
+بتنحلوا بيها الشركة كهناك نصوص أخرى وردت قرينا
+
+439
+00:36:47,750 --> 00:36:52,330
+أحكام كل شركة في قانون الشركات الأحكام أسباب عامة
+
+440
+00:36:52,330 --> 00:36:56,350
+لقضاء الشركة تبقى للقانون المدني لاحظوا في قانون
+
+441
+00:36:56,350 --> 00:37:01,670
+الشركات فيه أن أحكام متعلقة بانتهاء الشركات وقضاء
+
+442
+00:37:01,670 --> 00:37:07,610
+الشركات خاصة بكل نمط من أنماط الشركة هذه الأسباب
+
+443
+00:37:08,600 --> 00:37:13,840
+فيها تنقض الشركة انقضاء تبقى للقانون المدني يعني
+
+444
+00:37:13,840 --> 00:37:19,360
+كل الشركات هذه .. هذه قواعد جامعة تمام لكل الشركات
+
+445
+00:37:19,360 --> 00:37:22,660
+كل الشركات تنقضوا بهذه الأسباب العامة لكن هناك في
+
+446
+00:37:22,660 --> 00:37:28,100
+أسباب انقضاء خاصة الأسباب الانقضاء الخاصة كل شركة
+
+447
+00:37:28,100 --> 00:37:32,860
+اتضامن ذات المسئولية المحدودة أو المساهمة كل شركة
+
+448
+00:37:32,860 --> 00:37:36,970
+من هذه الشركات لها أسباب انقضاء خاصةأول سبب في
+
+449
+00:37:36,970 --> 00:37:41,250
+أسباب العامة لانقضاء الشركة قلنا أن الشركة تبقى
+
+450
+00:37:41,250 --> 00:37:47,110
+للقانون هي عقد و العقد إلى بداية و نهاية فإذا
+
+451
+00:37:47,110 --> 00:37:54,630
+انتهت مدة الشركة .. مدة العقل يوجب المشرع أن تحال
+
+452
+00:37:54,630 --> 00:37:59,050
+الشركة للتصفية خلاص انتهت إلا إذا قرر الشركاء
+
+453
+00:37:59,050 --> 00:38:03,770
+تمديد عقدها أو تشديدها أو اتخاذ قرار بالاستمرار
+
+454
+00:38:03,770 --> 00:38:08,920
+فيهاأما إن هو موجب إن لم يتخذوا أو إن لم يتخذ
+
+455
+00:38:08,920 --> 00:38:14,020
+الشركاء هذا الإجراء فإن الشركة تعتبر منحلة بقوة
+
+456
+00:38:14,020 --> 00:38:19,340
+القانون بعد تلاتين يوم بس يخلص عقد الشركة بعد ذلك
+
+457
+00:38:19,340 --> 00:38:22,720
+بتصير كل إجراءاتك اللي بتعمل فيها إجراءات باطلة
+
+458
+00:38:22,720 --> 00:38:28,560
+بتتعقد بالشركة منتهية قانونا حكومة منتهية قانونا
+
+459
+00:38:28,560 --> 00:38:34,950
+أو انتهاء العمل الذي قامت من أجله الشركةفي شركات
+
+460
+00:38:34,950 --> 00:38:40,370
+يعني لما عملوا شارع صلاح الدين او شارع الرشيد كانت
+
+461
+00:38:40,370 --> 00:38:44,490
+القيمة المناقصات مبلغ ضخمة 50 مليون او 40 مليون
+
+462
+00:38:44,490 --> 00:38:47,930
+دولار شركات المقاولات في غزة امكاناتها محدودة
+
+463
+00:38:47,930 --> 00:38:51,930
+مافيش واحد عنده قدرة يعني على انه يشتغل شارع طول
+
+464
+00:38:51,930 --> 00:38:55,810
+11، 12 كيلو لوحده شو بدك تجيب كباش يجيب طول مهار
+
+465
+00:38:55,810 --> 00:39:01,610
+يشتغل في 20، 30 متر بعد سبع سنين بتخلصفلذلك كان
+
+466
+00:39:01,610 --> 00:39:06,850
+اقتلفت مجموعة من الشركات والمقاولين وأنشأوا شركات
+
+467
+00:39:06,850 --> 00:39:10,690
+معينة لقيام بهذا الغرض دخلوا فيه العطاء و رسى
+
+468
+00:39:10,690 --> 00:39:14,330
+عليهم العطاء الغاية من إنشاء شركة تنفيذ البرحة
+
+469
+00:39:14,330 --> 00:39:17,510
+الرابعة من شرق صالح الدين بطول ست كيلو أو سبعة
+
+470
+00:39:17,510 --> 00:39:23,410
+كيلومتر على أربع مسارات كاملبـ 35 مليون دولار و
+
+471
+00:39:23,410 --> 00:39:26,710
+رسالة للمشروع و إشتغلوا فيه خلصوا المشروع هذا
+
+472
+00:39:26,710 --> 00:39:29,950
+الغاية التي أنشأت من أجله الشركة انتهت إلا إذا
+
+473
+00:39:29,950 --> 00:39:35,190
+قرروا أنهم على خلاف ذلك يستمروا فيها هلاق جميع رأس
+
+474
+00:39:35,190 --> 00:39:39,960
+مال الشركة أو رأس مال أحد الشركات قبل تسلمهمطبعا
+
+475
+00:39:39,960 --> 00:39:43,180
+هذه حالة و هذه حالة لأنه جمعناهم مع بعض لأن هذه
+
+476
+00:39:43,180 --> 00:39:47,780
+حالة في شركات المسايم و هذه حالة في شركات التضامن
+
+477
+00:39:47,780 --> 00:39:52,000
+هلاك رأس المال الاضامن الرئيسي لما استعمروا عمل
+
+478
+00:39:52,000 --> 00:39:56,960
+الشركة و بقاءه و ديمومته هو رأس المال انت تشتغل
+
+479
+00:39:56,960 --> 00:40:00,000
+بعد كده في رأس المال انت كذب يعني انت بتغش الناس
+
+480
+00:40:00,000 --> 00:40:03,020
+يعني انت بتقولهم ان انا معايا مليون دولار و فعليا
+
+481
+00:40:03,020 --> 00:40:06,420
+انت مافيش معاك ولا شيء مافيش دغطاء كبير لو كسرت
+
+482
+00:40:06,420 --> 00:40:11,240
+مون ده يبعوض الناسأنا كيف كدولة بسمح و برخص لواحد
+
+483
+00:40:11,240 --> 00:40:15,120
+يعمل بالتجارة أو المقالات أو بالصناعة و ماعندهش
+
+484
+00:40:15,120 --> 00:40:20,680
+غطاء لضمان الدائلين؟ بكون أنا الدولة كذاب زيه و
+
+485
+00:40:20,680 --> 00:40:23,980
+بصير اعمل valid daily و أكيك و بصير اقتصاديا ثم
+
+486
+00:40:23,980 --> 00:40:28,220
+بقت زي الزفت و نصابين اوعى تروح هناك تروح تسافر في
+
+487
+00:40:28,220 --> 00:40:33,000
+المدرسة اوعى لا فيها قانون ولا فيها دولة بتأكد لا
+
+488
+00:40:33,000 --> 00:40:38,840
+هنا إذا هلك رأس المال جميع رأس المالأو هلكة بنسبة
+
+489
+00:40:38,840 --> 00:40:47,500
+تصل إلى 75% فيه وجب حل الشركة جبران تصفيتها أو إذا
+
+490
+00:40:47,500 --> 00:40:53,100
+كانت شركة التضامن واحدهم أفلس واحد أفلس طب أنت
+
+491
+00:40:53,100 --> 00:40:57,280
+تدخل واحد مفلس أصل إفلاس أحد الشركاء في شركات
+
+492
+00:40:57,280 --> 00:41:02,500
+التضامن يؤدي بالضرورة إلى إفلاس الشركة لأن هو جزء
+
+493
+00:41:02,500 --> 00:41:08,530
+من مكونات رأس المال ف ..موت أحد الشركاء أو فقدان
+
+494
+00:41:08,530 --> 00:41:13,530
+أهليته أو الحجر عليه أو الحجر عليه مش الحجز أو
+
+495
+00:41:13,530 --> 00:41:19,670
+الحجر عليه موت في شركات التضامن الأشخاص بحل اعتبار
+
+496
+00:41:19,670 --> 00:41:25,370
+يعني أنا بقبل أتشارك مع زيد عمرو لأ مع حسن مع
+
+497
+00:41:25,370 --> 00:41:32,000
+عبدالعزيز لأ مع فلان لكن فلان لأفإذا مات أحد هؤلاء
+
+498
+00:41:32,000 --> 00:41:35,720
+الأشخاص هم على الاعتبار، يعني لما بينش شركة تضامن،
+
+499
+00:41:35,720 --> 00:41:40,670
+هؤلاء الأشخاص هم على الاعتبارلما يموت واحد منهم أو
+
+500
+00:41:40,670 --> 00:41:44,030
+هذا الشخص العمود الخيمة اللي احنا .. هو الجمال او
+
+501
+00:41:44,030 --> 00:41:47,690
+ال .. الاصل ان الشركة تنحل هذا شركات التضامن لكن
+
+502
+00:41:47,690 --> 00:41:52,210
+شركات الذات المسئولية المحدودة لا يؤدي الى انحلال
+
+503
+00:41:52,210 --> 00:41:57,010
+الشركة لكن ممكن فقدانه الأهلية يعني لو برضه انا
+
+504
+00:41:57,010 --> 00:42:00,530
+اكون في شركة تضامن و واحد صار مجنون ولا واحد دخل
+
+505
+00:42:00,530 --> 00:42:04,210
+في غيبوبة كيف ده يكون مسئولي؟ كيف ده تسأل وانت وهو
+
+506
+00:42:04,210 --> 00:42:10,330
+اتسفقد الوعي؟إجماع الشركاء على حلها إجماع بجزء
+
+507
+00:42:10,330 --> 00:42:16,550
+إنشأت إيرادة جماعية من الكل كلهم اتفقوا على إنشاء
+
+508
+00:42:16,550 --> 00:42:22,790
+عقد الشركة بالكامل وكلهم اتفقوا على حلها بقاء شريك
+
+509
+00:42:22,790 --> 00:42:27,130
+واحد في الشركة انهياركم تعدل الشركات بطل فيها غير
+
+510
+00:42:27,130 --> 00:42:32,650
+شريك واحد تحل إلى التصفية لأنه صار فيش تعدل صدر
+
+511
+00:42:32,650 --> 00:42:39,790
+حكم قضائي بحلهاطبعا واضحة وإفلاس الشركة انتهاء
+
+512
+00:42:39,790 --> 00:42:42,030
+ذمتها المالية لذلك
+
diff --git a/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/9hZ4ho41bPk_postprocess.srt b/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/9hZ4ho41bPk_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b826198e0062779c738d51cce6556bb271a8690a
--- /dev/null
+++ b/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/9hZ4ho41bPk_postprocess.srt
@@ -0,0 +1,2032 @@
+1
+00:00:05,250 --> 00:00:09,570
+بسم الله الرحمن الرحيم الموضوع
+
+2
+00:00:09,570 --> 00:00:18,010
+اليوم موضوع مهم بيلزمنا في حياتنا العملية وبيعطينا
+
+3
+00:00:18,010 --> 00:00:23,570
+نوع من المعرفة الواسعة فيما يتصل بالقواعد
+
+4
+00:00:23,570 --> 00:00:28,920
+القانونية العامة في الإثباتيعني هو الجزء متعلق
+
+5
+00:00:28,920 --> 00:00:34,380
+بمعرفة قدرت هذه الدفاتر التجارية في الإثبات أمام
+
+6
+00:00:34,380 --> 00:00:38,900
+القضاء وكيفية
+
+7
+00:00:38,900 --> 00:00:45,260
+استخدام هذه الدفاتر في الإثبات إذا
+
+8
+00:00:45,260 --> 00:00:48,640
+دور الدفاتر التجارية في الإثبات كنا تحدثنا عن
+
+9
+00:00:48,640 --> 00:00:54,920
+الدفاتر التجارية المنظمة طبعا في قانون البيانات
+
+10
+00:00:55,850 --> 00:01:01,130
+تحدث المشرّع بشكل واضح تصدح الدفاتر التجارية
+
+11
+00:01:01,130 --> 00:01:09,790
+المنتظمة وغير المنتظمة في الإثبات لكن في المادة ..
+
+12
+00:01:09,790 --> 00:01:15,810
+لكن في المادة التي تالية وحدد أنه لأ الدفاتر
+
+13
+00:01:15,810 --> 00:01:21,410
+التجارية المنتظمة لا يضاهيها إلا دفتر منتظم مثله
+
+14
+00:01:21,410 --> 00:01:27,740
+وتالية لا حجيةلدفتر تجاري غير منتظم في مواجهة دفتر
+
+15
+00:01:27,740 --> 00:01:33,820
+تجاري منتظم القاعدة العامة أو القواعدة العامة في
+
+16
+00:01:33,820 --> 00:01:38,640
+الإثبات تقول أنه لا يجوز للشخص أن يصطنع دليلا
+
+17
+00:01:38,640 --> 00:01:44,960
+لنفسه وفي ذات الوقت لا يجبر الشخص على أن يقدم
+
+18
+00:01:44,960 --> 00:01:50,950
+دليلا ضد نفسه هذه قواعد عامةفي قواعد القانون
+
+19
+00:01:50,950 --> 00:01:54,670
+المدني لا يمكن أن نقدم أدلة ضد أنفسنا، ماعنديش
+
+20
+00:01:54,670 --> 00:01:59,010
+يقولك أنت خدت .. أنت كتبت ورقة، كتبنا كمبيالة و
+
+21
+00:01:59,010 --> 00:02:02,330
+أنت مادتني شيء، هضلت معاك أنا بأطالب المحكمة
+
+22
+00:02:02,330 --> 00:02:05,790
+بإجباره على أنه يقدم الكمبيالة عشان أنا أثبت الدين
+
+23
+00:02:05,790 --> 00:02:11,150
+اللي هو مدينته فيه، مابيقدرش لا أجبر على أن أقدم
+
+24
+00:02:11,150 --> 00:02:15,770
+دليل ضد نفسي لأن هذه القواعد في قواعد .. في
+
+25
+00:02:15,770 --> 00:02:23,200
+القانون التجاري تقبل العكسفسمح المشرّع على أن
+
+26
+00:02:23,200 --> 00:02:29,020
+نقدّم أدلة اصطناعناها بأنفسنا فالدفاتر التجارية
+
+27
+00:02:29,020 --> 00:02:34,360
+وصنيعة التجار لم يشترك معاهم أحد في صياغتها أو
+
+28
+00:02:34,360 --> 00:02:39,940
+كتابة أرقامها أو كتابة قيودها كل واحد بيكتب اللي
+
+29
+00:02:39,940 --> 00:02:42,960
+بده إياه وأيضا
+
+30
+00:02:44,240 --> 00:02:50,920
+سمح المشرع للخصم و للمحكمة بأن يطالب الخصم خصمهم
+
+31
+00:02:50,920 --> 00:02:57,460
+بأن يبرز دفاتره التجارية استنادا إلى شيء يدعي عليه
+
+32
+00:02:57,460 --> 00:03:02,400
+يعني أنا بعرف أن أنت روحت أعطيتني يعني
+
+33
+00:03:02,400 --> 00:03:07,420
+confirmation أو ورقة أو فاتورة تدلل على أنه دخل في
+
+34
+00:03:07,420 --> 00:03:10,930
+حساباتك في هذا اليومخاصة اللي بيشتغل على برامج
+
+35
+00:03:10,930 --> 00:03:15,390
+الأصيل برامج المحاوثة لما يكون في رقم أو طلعت أنا
+
+36
+00:03:15,390 --> 00:03:18,250
+فاتورة أكيد هذه الفاتورة بيصيرلها قيد و بيصيرلها
+
+37
+00:03:18,250 --> 00:03:24,110
+أساس بيصيرلها يعني أصل ممكن ندعي به فأنا ممكن ألجأ
+
+38
+00:03:24,110 --> 00:03:27,110
+إلى المحكمة أو أطلب من المحكمة المحكمة القارة أنا
+
+39
+00:03:27,110 --> 00:03:31,570
+بدي خصمي يبرز المحكمة دفاتره التجارية في القيود
+
+40
+00:03:31,570 --> 00:03:38,120
+التي تمت في يوم كذا و يوم كذا و يوم كذاو هنا الان
+
+41
+00:03:38,120 --> 00:03:42,240
+يصبح انه انت بدك تقدم انا دفاتري المحكمة ليش انا
+
+42
+00:03:42,240 --> 00:03:46,480
+تاجر و انت تاجر انا بدأ اقدم دفاتري و بدأ اثبت شيء
+
+43
+00:03:46,480 --> 00:03:53,230
+ضدك و بدأ اثبت كمان الصحة الدعائي من دفاتركخاصة
+
+44
+00:03:53,230 --> 00:04:00,030
+إذا كنت بتبسك دفاتر تجارية منتظمة وإذا تخلفت بيصير
+
+45
+00:04:00,030 --> 00:04:05,270
+هذا قارن عليك وليه عليك؟ بيصير قارن عليك، ضدك إذا
+
+46
+00:04:05,270 --> 00:04:09,830
+أنت مشبر أنك تقدم الدليل استنادا إلى طلب المحكمة
+
+47
+00:04:09,830 --> 00:04:13,970
+أو طلب الخصم فإذا تخلفت عن تقديم هذا الدليل ضد
+
+48
+00:04:13,970 --> 00:04:18,820
+نفسكدفاترك اللي انت صلعتها احنا بس عايزين نطلع على
+
+49
+00:04:18,820 --> 00:04:23,520
+الجزئية بتاريخ كده نتأكد انه في هذا التاريخ شو
+
+50
+00:04:23,520 --> 00:04:27,740
+اللي صار ايش الأرقام اللي انت سجلت عندك فلما اطلعت
+
+51
+00:04:27,740 --> 00:04:31,180
+في الدفاتر انا قلت اه هذا بده يطلع بده يعرف انه
+
+52
+00:04:31,180 --> 00:04:35,260
+انا اذا ادعاءه في المحكمة هيكون صحيح هيستطيع اثبات
+
+53
+00:04:35,260 --> 00:04:40,540
+ادعاءه فلأ انا مش هاجدم دفاتري للمحكمة هذا الكلام
+
+54
+00:04:40,540 --> 00:04:47,700
+يُأخذ ضد التاجر كقارينةوأنا بالحالة هذه إذا أنا
+
+55
+00:04:47,700 --> 00:04:53,460
+قدمت للمحكمة دفتر وخصمي امنع عن تقديم دفاتره بناء
+
+56
+00:04:53,460 --> 00:04:58,300
+على طلب مني أو من المحكمة هذه أخرى قررها ضده في
+
+57
+00:04:58,300 --> 00:05:01,060
+الحالة هذه بيصير فيها حاجة اسمها حق الرجحان
+
+58
+00:05:01,060 --> 00:05:06,640
+المحكمة بتحكم فيه إلي أنا وقرار المحكمة ملزم في
+
+59
+00:05:06,640 --> 00:05:12,180
+هذه الحالة هذا مرخص عن حالة استخدام الدفاتر
+
+60
+00:05:12,180 --> 00:05:18,810
+التجارية في الإثباتلمّا كان المبدأ العام في المواد
+
+61
+00:05:18,810 --> 00:05:23,890
+التجارية لم تستلزم طبيعة هذه المواد من سرعة وثقة
+
+62
+00:05:25,180 --> 00:05:28,700
+وكان القانون من ناحية أخرى قد ألزم التجار بأن
+
+63
+00:05:28,700 --> 00:05:33,240
+يقوموا بتكوين جميع عملياتهم بتدوين جميع عملياتهم
+
+64
+00:05:33,240 --> 00:05:38,580
+بانتظام في دفاترهم التجارية لذا استطبع ذلك أن يسبغ
+
+65
+00:05:38,580 --> 00:05:44,680
+القانون على دفاتر التجار أهمية خاصة في الإثبات
+
+66
+00:05:44,680 --> 00:05:49,960
+لصالح التاجر نفسهأو للغير ورّى في تنظيم الدفاتر
+
+67
+00:05:49,960 --> 00:05:53,540
+التجارية في الإثبات نص المادة 22 فقرتين من قانون
+
+68
+00:05:53,540 --> 00:05:56,660
+وبينات في المعامل المدنية والتجارية طبقا للقانون
+
+69
+00:05:56,660 --> 00:06:02,360
+رقم 4 سنة 2001 بنصها إذا كانت هذه الدفاتر منتظمة
+
+70
+00:06:02,360 --> 00:06:08,420
+فلا يجوز تجزئة معوردة فيها إلا بتقديم دليل عكسي
+
+71
+00:06:08,420 --> 00:06:15,960
+إذا الدفتر منتظمبقبلش إلا عكسه يعني بدك تبينلي من
+
+72
+00:06:15,960 --> 00:06:20,320
+دفاترك أنت كخصم عكس باورد في دفتر التاجر المنتظم
+
+73
+00:06:20,320 --> 00:06:26,110
+وإلا بقولك الكلام واضح إذا كانت الدفاتر منتظمةما
+
+74
+00:06:26,110 --> 00:06:30,690
+يقبل إلا شيء عكسها عكس المنطضان بدك تأتي دفتر
+
+75
+00:06:30,690 --> 00:06:35,590
+منطضان يخالف في البيّنة في عندك معلومات أخرى تدلل
+
+76
+00:06:35,590 --> 00:06:39,870
+ويقول الله أنا هذا ورّدلي مائة ألف قطعة و ثمان
+
+77
+00:06:39,870 --> 00:06:43,370
+قطعة خمس شكل معناه ان هو بده مني خمسمائة ألف شكل
+
+78
+00:06:43,370 --> 00:06:47,590
+وانا مدون انه وردلي فعلا مائة ألف قطعة وسعر القطعة
+
+79
+00:06:47,590 --> 00:06:53,470
+نصف شكل جاب كبير بين خمسمائة .. خمسين ألف وخمسمائة
+
+80
+00:06:53,470 --> 00:06:58,790
+ألفواحد بدها بد من فلارخ نص مليون وواحد بيقول لأ
+
+81
+00:06:58,790 --> 00:07:03,950
+هو و الراجل 100 ألف بس سعر القطع نص كيف يعني
+
+82
+00:07:03,950 --> 00:07:09,090
+هالرجل بيلعب بدفاته بيصير .. إذا دفتري أنا منتظم
+
+83
+00:07:09,090 --> 00:07:14,810
+وقدمتنا المحكمة لا يقبل إلا بتقديم بيّنة عكسها
+
+84
+00:07:14,810 --> 00:07:20,190
+بدفتر منتظم مش دفتر غير منتظمقانون التجارة في
+
+85
+00:07:20,190 --> 00:07:23,390
+الصين اللي انضم دور دفاتر تجارية في الإثبات بشكل
+
+86
+00:07:23,390 --> 00:07:28,170
+دقيق ونحف في ذلك إلى ما سوى عليهم الشرق المصري في
+
+87
+00:07:28,170 --> 00:07:32,450
+مارس 28 قانون التجارة الجديد بحصها يجوز للمحكمة
+
+88
+00:07:32,450 --> 00:07:36,690
+وهنا لاحظوا أنه يجوز مسألة جوازية لأنه هنا يعني
+
+89
+00:07:36,690 --> 00:07:41,150
+بيعطي المحكمة نوع من السلطات التقديريةبيعطيها
+
+90
+00:07:41,150 --> 00:07:44,070
+صلاحية جوازية انه يعني في قد مساحة تتحرك فيها
+
+91
+00:07:44,070 --> 00:07:49,490
+المحكمة الأمر ليس يعني مغلق بنص جامد لكن عند
+
+92
+00:07:49,490 --> 00:07:53,910
+المحكمة نص أو عندها صلاحية معينة يجوز المحكمة بناء
+
+93
+00:07:53,910 --> 00:07:59,210
+على طلب الخصمةأو من تلقائي ذاتها أن تأمر التاجر
+
+94
+00:07:59,210 --> 00:08:04,930
+بأن يقدم اليه دفاتر التجارية لاستخلاص ما يتعلق
+
+95
+00:08:04,930 --> 00:08:10,450
+بالنزاع المعروض عليها لا استخلاص لأن ده جزئية فقط
+
+96
+00:08:10,450 --> 00:08:16,330
+اللي متعلقة بالنزاع دفاتر التاجر أسرارانا بعرفش ان
+
+97
+00:08:16,330 --> 00:08:20,270
+لو طلعت على دفاتر التجار هعرف كل عملياته التجارية
+
+98
+00:08:20,270 --> 00:08:24,070
+بكم اشترا و بكم بيع و بكم خزن و بتعامل مع مين و
+
+99
+00:08:24,070 --> 00:08:27,950
+بتعامل اش الأصطفاء اللي بتعامل فيها بيصير يعني اذا
+
+100
+00:08:27,950 --> 00:08:33,230
+بقولوا حسبهم اكشوفلذلك المشرّع راعى مسألة الخصوصية
+
+101
+00:08:33,230 --> 00:08:38,050
+ويالك الاستخلاص الاستخلاص هو ما يتصل بالنزاع
+
+102
+00:08:38,050 --> 00:08:42,110
+المعروض عليها في الجزئيات فقط المعروض فيها النزاع
+
+103
+00:08:42,110 --> 00:08:46,810
+المعنى الإطلاع الكلي مش هو الأصل الأصل في الإطلاع
+
+104
+00:08:46,810 --> 00:08:52,470
+من قبل الخصم والمحكمة هو الإطلاع الجزئي الإطلاع
+
+105
+00:08:52,470 --> 00:08:57,320
+الكلي محصور بخمس حالات هنتكلم عنها اليوملذلك الأصل
+
+106
+00:08:57,320 --> 00:09:02,660
+في الإطلاع هو الإطلاع الجزءي بناء على طلب الخصم،
+
+107
+00:09:02,660 --> 00:09:06,620
+بتطلب من المحكمة يا محكمة أنا بدي أطلع على نفاتو،
+
+108
+00:09:06,620 --> 00:09:10,980
+القايد فيه وكذا، هذا الطلب أنت ما بتوجهه إلى خصمك،
+
+109
+00:09:10,980 --> 00:09:14,640
+انتوا ماعندكاش سلطة أصلا توجه هذا الطلب إلى خصمك
+
+110
+00:09:14,640 --> 00:09:21,300
+مباشرةانت بتتوجه للمحكمة المحكمة ان اقتنعت بطلبك و
+
+111
+00:09:21,300 --> 00:09:25,040
+بجدوى استناد الى ما تعرضه في طلبك لان انت الطلب
+
+112
+00:09:25,040 --> 00:09:28,840
+بتقدمه تقدمه حيثيات بتقول انت انا في يوم تلاتين
+
+113
+00:09:28,840 --> 00:09:33,880
+تلاتة وردتله مثلا عشر تلاف كرتونة كل كرتونة فيها
+
+114
+00:09:33,880 --> 00:09:38,360
+خمسين او اربع عشر قطعة كل قطعة ثمانة كذا وبيقدم
+
+115
+00:09:38,360 --> 00:09:42,040
+الفاتير وهذا استلامها وعطالا فيها فاتورة استلامه
+
+116
+00:09:42,570 --> 00:09:46,130
+أوقع الاستلام عندي فأكيد هذا الكلام مسجل في دفاتر
+
+117
+00:09:46,130 --> 00:09:51,030
+التجارية فانا بده من المحكمة استضاح هذه المسألة من
+
+118
+00:09:51,030 --> 00:09:57,110
+خلال دفاتر التجارية المحكمة بناء علىالتقضية هي ان
+
+119
+00:09:57,110 --> 00:10:00,350
+الكلام اللي بيقوله كلام منطقي وبالتالي لو طلعنا
+
+120
+00:10:00,350 --> 00:10:03,910
+على دفاتر و بنأكد تصل المحكمة إلى قناعة بإن ما هو
+
+121
+00:10:03,910 --> 00:10:07,990
+موجود في دفاتر التاجر يؤيدوا ما هو موجود في تاجرة
+
+122
+00:10:07,990 --> 00:10:11,590
+الخصم في هذه الحالة لكن إذا أنت جيت بس بدك تطلع
+
+123
+00:10:11,590 --> 00:10:16,950
+تقول أنا بتحديك الشعبوية و العفوية اللي عند الناس
+
+124
+00:10:16,950 --> 00:10:20,290
+أنا بتحديك جيب دفاترك و فارجيك أنا أكشفلك لا يا
+
+125
+00:10:20,290 --> 00:10:25,520
+سيديدفاة لأسرار زي حياة الخاصة لأ انت إلى المحكمة
+
+126
+00:10:25,520 --> 00:10:31,540
+انك حق تطلع عليها لذلك يجوز من المحكمة يجوز عشان
+
+127
+00:10:31,540 --> 00:10:35,600
+مايقولش حق للمحكمة او للمحكمة الحق او للمحكمة ما
+
+128
+00:10:35,600 --> 00:10:40,780
+تتعطي ا امرا بذلك لأن انا لو امتنعت و المحكمة راحت
+
+129
+00:10:40,780 --> 00:10:44,120
+حكمت سيادة لامتنعي على أساس ان المحكمة أصلا مالهاش
+
+130
+00:10:44,120 --> 00:10:47,360
+صلاحية للطلاقة كل على دفاتي أجل القاضي قال لأ من
+
+131
+00:10:47,360 --> 00:10:52,510
+حج نحن من الطلاق القاضي مش فاهمأنا جال للخصم من حج
+
+132
+00:10:52,510 --> 00:10:55,570
+الخصم للطلع على دفاترك مشيتوا بينكم نزاع وانا
+
+133
+00:10:55,570 --> 00:10:58,490
+كمحكم من حق الطلع على كل شيء ليه يا سيدي انت فاهم
+
+134
+00:10:58,490 --> 00:11:02,730
+غلط طب انا اسف انا مش هجيب دم دفاتر التجارية قرار
+
+135
+00:11:02,730 --> 00:11:08,210
+القاتل المحكمة قدنتني بروح الاستئنافباروح على
+
+136
+00:11:08,210 --> 00:11:12,250
+استئناف لحكمة الاستئناف في شهر واحد تلاتة هنا
+
+137
+00:11:12,250 --> 00:11:18,470
+بيكون يعني درجة المعرفة أو العلم أعلى فمحصل مسألة
+
+138
+00:11:18,470 --> 00:11:21,590
+توقع القانون يقول لهم عشان يقبلوا الاستئناف في هذه
+
+139
+00:11:21,590 --> 00:11:28,710
+الحالة لذلك هنا مجعلش انه يحق للمحكمة او للمحكمة
+
+140
+00:11:28,710 --> 00:11:33,570
+فاتكلم على الصلاحية الجوازية سؤال لماذا استخدم
+
+141
+00:11:33,570 --> 00:11:40,360
+المشرح صيغة الجوازيةفي مسألة الإطلاع الجزء على
+
+142
+00:11:40,360 --> 00:11:45,720
+دفاتر التاجر أو إطلاع خصمه عليها حتى لا يكون
+
+143
+00:11:45,720 --> 00:11:50,420
+المحكمة أو لا الخصم الحق بالاطلاع على أسرار التاجر
+
+144
+00:11:50,420 --> 00:11:55,290
+بالكلية لأن الحالات المنصوص عليهاالحالات المنصوص
+
+145
+00:11:55,290 --> 00:11:59,730
+عليها بالاطلاع كل نص عليها القانون حصرا وقف وقف
+
+146
+00:11:59,730 --> 00:12:00,590
+وقف وقف وقف وقف وقف وقف وقف وقف وقف وقف وقف وقف
+
+147
+00:12:00,590 --> 00:12:01,650
+وقف وقف وقف وقف وقف وقف وقف وقف وقف وقف وقف وقف
+
+148
+00:12:01,650 --> 00:12:07,610
+وقف وقف وقف وقف وقف وقف وقف وقف وقف
+
+149
+00:12:07,610 --> 00:12:09,710
+وقف وقف وقف وقف وقف وقف وقف وقف وقف وقف وقف وقف
+
+150
+00:12:09,710 --> 00:12:16,330
+وقف وقف وقف وقف وقف وقف وقف
+
+151
+00:12:17,130 --> 00:12:22,530
+على استفداء لا يجوز المحكمة أن تأمر التاجر باطلاقه
+
+152
+00:12:22,530 --> 00:12:26,370
+على دفاتره على دفاتره بالكلية مش على جزئية النزاع
+
+153
+00:12:26,370 --> 00:12:29,970
+إلا في المنازعات اللي بتتعلق بالتركات وقسمة
+
+154
+00:12:29,970 --> 00:12:36,590
+الأموال المملكة على الشيوع وقسمة أموال الشركات نعم
+
+155
+00:12:36,590 --> 00:12:40,330
+هنتكلم عنها الآن تسلم الدفاتر في حالة الإفلاس أو
+
+156
+00:12:40,330 --> 00:12:43,450
+الصرح الراقي منه للمحكمة أو لأمين التفليس أو
+
+157
+00:12:43,450 --> 00:12:47,500
+للراقي بالصرحة هي حالة جديدةكمان أمور التفليسة
+
+158
+00:12:47,500 --> 00:12:50,880
+والصُلف اللي هو الصُلح الواقع من الإفلاس الخصم
+
+159
+00:12:50,880 --> 00:12:54,780
+اللي أنا بدي يدّي صالح منه عشان يدّيني مصالح جابه
+
+160
+00:12:54,780 --> 00:12:57,320
+اللي قاله أن أنا إفلاسي من حجه وطلعه على دفاته
+
+161
+00:12:57,320 --> 00:13:01,060
+لأنه بقول أنا أصالحك ليش أعطيك إذن ترجع للتجارة
+
+162
+00:13:01,060 --> 00:13:04,580
+ليش وانت مصاب لأ انت هتبقى لك طول عمرك أنا بعوض
+
+163
+00:13:04,580 --> 00:13:07,880
+عليه الله باللي راح لكن أنت عمرك ما ترجع للتجارة
+
+164
+00:13:07,880 --> 00:13:11,250
+مرة تانيةلكن إذا أنا بدأ الصالح مع الدائنين، إذا
+
+165
+00:13:11,250 --> 00:13:16,150
+في عندي حالة أخرى، إذا امتنع التاجر دون عذر عن
+
+166
+00:13:16,150 --> 00:13:20,690
+تقديم دفاتره الطلاع عليها، برضه هنا إيش جالك؟ جازة
+
+167
+00:13:20,690 --> 00:13:26,370
+للمحكمةجازة للمحكمة لأنه انا ممكن امتنع وانا عندي
+
+168
+00:13:26,370 --> 00:13:30,290
+سبب مقنع بأدم أعرض دفاتري أمام المحكمة لك وعندي
+
+169
+00:13:30,290 --> 00:13:33,970
+بينا قوية وخصمي ماقدمش أي بينا يعني انا روحت على
+
+170
+00:13:33,970 --> 00:13:38,110
+المحكمة وقدمت بينا وقدمت له سندات و بعدين اذا خصمي
+
+171
+00:13:38,110 --> 00:13:41,150
+قاللي اهد دفاترك فاجولي ايش جيب دفاتري لإن انا
+
+172
+00:13:41,150 --> 00:13:45,160
+مقدمله سندات كاملةها شايف المحكمة هي الممتنع عن
+
+173
+00:13:45,160 --> 00:13:49,200
+تقنية دفاتره جازة للمحكمة ذلك حتى لا تأخذ المحكمة
+
+174
+00:13:49,200 --> 00:13:53,120
+ويقولك والله لأ الممتنع اعتبر انه مدان فورا لا يا
+
+175
+00:13:53,120 --> 00:13:57,300
+سيدي الممتنع ليس مدانا فورا ولكن المسألة مسألة
+
+176
+00:13:57,300 --> 00:14:04,620
+جازية تقنية المحكمة اعتبار ذلك مش دليلجاز الاعتبار
+
+177
+00:14:04,620 --> 00:14:10,560
+ذلك قرينة اقل من الدليل يعني استدلال المحكمة بيصير
+
+178
+00:14:10,560 --> 00:14:18,420
+عندها نوع من الشك نوع من الشك وليس اليقين مع ذلك
+
+179
+00:14:18,420 --> 00:14:22,080
+انا اذا جالك يعتبر هذا دليل معناته خلاص اذا
+
+180
+00:14:22,080 --> 00:14:26,300
+الانتباه كان دليل بيصير دليل ايضا لكن جالك يعتبر
+
+181
+00:14:26,300 --> 00:14:32,060
+قرينة على صحة الواقع اللي بيقدمه خصمه في هذه
+
+182
+00:14:32,060 --> 00:14:37,210
+الحالةأهمية الدفاتر التجارية في الإثبات تبدو واضحة
+
+183
+00:14:37,210 --> 00:14:41,230
+من نواحي متعددة من ناحية مصلحة التاجر ومن ناحية
+
+184
+00:14:41,230 --> 00:14:45,790
+أخرى تحقق مصلحة المهنة التجارية و أيضا تحقق مصلحة
+
+185
+00:14:45,790 --> 00:14:50,630
+الغير مصلحة التاجر لأن هي تمكنه أن يعتمد على هذه
+
+186
+00:14:50,630 --> 00:14:54,810
+الدفاتر في الإثبات فيما يدعي تجاه الآخر من التجار
+
+187
+00:14:54,810 --> 00:15:00,050
+ويجوز استعمال هذه الدفاتر ضد مدني كأساس دخول
+
+188
+00:15:00,050 --> 00:15:05,790
+المحكمة لإقامة الدعاوةبنميز بين المسألتين هي أساس
+
+189
+00:15:05,790 --> 00:15:11,250
+لدخول المحكمة بالنسبة للمدني لكن لا تستخدم للإثبات
+
+190
+00:15:11,250 --> 00:15:18,850
+وأساس للإثبات ضد تاجر آخر أو خصم آخر فهي تحقق
+
+191
+00:15:18,850 --> 00:15:22,950
+مصطحة التاجر تنين تحقق مصطحة المهنة التجارية ذاتها
+
+192
+00:15:22,950 --> 00:15:29,520
+أنا إذا عندي أنا لما بتكلمإن قواعد القانون التجاري
+
+193
+00:15:29,520 --> 00:15:34,720
+قائمة على السرعة والاقتمان تحقيق حالة السرعة في
+
+194
+00:15:34,720 --> 00:15:38,180
+العمل التجاري وتطبيق مبدأ الاقتمان في العمل
+
+195
+00:15:38,180 --> 00:15:45,160
+التجاري يتطلب أن أتيح للتاجر إثبات الدعوة بكل طرق
+
+196
+00:15:45,160 --> 00:15:50,180
+الإثباتفإذا أنا بدي أعزز من إمكانية التاجر أن يلجأ
+
+197
+00:15:50,180 --> 00:15:54,280
+احنا اتكلمنا لأنه لو تاجر بدي يطلب الآن يعني واحد
+
+198
+00:15:54,280 --> 00:15:59,020
+عنده على سبيل المثال معرض موبيريا وبتعامل مع مورد
+
+199
+00:15:59,020 --> 00:16:02,320
+رئيسي أو مستورد رئيسي وكلمه بالتليفون وقال له
+
+200
+00:16:02,320 --> 00:16:07,090
+لازمني كذا وكذا وكذا وكذا بعتليه فورالو أنا متعامل
+
+201
+00:16:07,090 --> 00:16:10,950
+مع USB تاني وانا مستودع في غزة وانا عندي أجهزة
+
+202
+00:16:10,950 --> 00:16:15,130
+كهربائية ببيها ولازم بالتليفون بطلب لذلك حالة
+
+203
+00:16:15,130 --> 00:16:18,690
+الاقتماع ضرورية جدا في العمل التشاري الحالة اللي
+
+204
+00:16:18,690 --> 00:16:22,630
+بيكون فيها الاقتماع جامد او ضعيف بيكون فيه فقر
+
+205
+00:16:22,630 --> 00:16:27,550
+شديد بطالة شديدة كساد اقتصادي وتشاري اللي معاه بس
+
+206
+00:16:27,550 --> 00:16:32,480
+اللي بيشتري واللي ماعوش بيقعد جنب الحيطوهذه مش
+
+207
+00:16:32,480 --> 00:16:38,940
+حالة صحية في أي مجتمع المجتمعات المواطنين يعني
+
+208
+00:16:38,940 --> 00:16:44,120
+مدخولاتهم لاتؤهلهم انهم يشبهوا حاجاتهم في السلع
+
+209
+00:16:44,120 --> 00:16:49,080
+والحاجات بشكل مطلق مستحيل حتى اللي بياخد راتب عشر
+
+210
+00:16:49,080 --> 00:16:53,920
+تلاف دولار مصرفه على جدل العشر تلاف دولاروهذا
+
+211
+00:16:53,920 --> 00:16:57,640
+المبلغ لا يكفي حاجاته فبضطر بياخد قروض وبياخد
+
+212
+00:16:57,640 --> 00:17:01,360
+بالتقصيد وبياخد .. حتى اللي واتبه عالي واللي واتبه
+
+213
+00:17:01,360 --> 00:17:06,300
+ألف شكل برضه هنقل شكل مش شبهش حاجاته ستراته لكن مش
+
+214
+00:17:06,300 --> 00:17:10,400
+شبهوش حاجاته لذلك إذا أنا بدأ أخلي في المجتمع بس
+
+215
+00:17:10,400 --> 00:17:15,300
+اللي معاه فلوس هو اللي مشبه حاجاته معناته التجار
+
+216
+00:17:15,300 --> 00:17:19,200
+مش هيبيه .. يعني التاجر .. الجملة مش هيبيها إلا
+
+217
+00:17:19,200 --> 00:17:26,240
+تاجر التجزئة إلى cashوتاجر التجزئة لو تجس إيده مش
+
+218
+00:17:26,240 --> 00:17:32,040
+هيبيه بال .. بال .. بالأقصاد مابدفع cash هو لما
+
+219
+00:17:32,040 --> 00:17:36,900
+ياخد بالتجزئة بالأقصاد بيبيع بالأقصاد المثال اللي
+
+220
+00:17:36,900 --> 00:17:42,190
+فيها توازنفإذا هل تثبت المعاملات التجارية تحقق
+
+221
+00:17:42,190 --> 00:17:45,890
+مصطحى المهنة التجارية لأن المشارك قال إنه تستخدم
+
+222
+00:17:45,890 --> 00:17:50,010
+الدفاتر التجارية في الإثبات فهي تحقق مصطحى المهنة
+
+223
+00:17:50,010 --> 00:17:53,690
+التجارية من خلال استعمال الدفاتر التجارية في
+
+224
+00:17:53,690 --> 00:18:01,130
+الإثبات على نحو واسعتحقق مصنعة الغير أنا الغير أنا
+
+225
+00:18:01,130 --> 00:18:06,530
+اتعاملت مع شخص معين وانا اتعاملت مع تاجر وهذا
+
+226
+00:18:06,530 --> 00:18:10,330
+التاجر دفاتره منتظمة وانا دفاتر مش منتظمة وانا مش
+
+227
+00:18:10,330 --> 00:18:14,270
+قادر أروح المحكمة أثبت دعواي ضده لكن من السهل لو
+
+228
+00:18:14,270 --> 00:18:20,270
+كان ألزمه أن يقدم دفاتر أمام المحكمةوباينها لإن
+
+229
+00:18:20,270 --> 00:18:24,170
+أنا متأكد إن هو سجل هذه العمليات التجارية في دفاته
+
+230
+00:18:24,170 --> 00:18:28,450
+أصدر فواتير عمل رساليات عمل طلبيات عمل ادخال في
+
+231
+00:18:28,450 --> 00:18:33,290
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+232
+00:18:33,290 --> 00:18:37,930
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+
+233
+00:18:37,930 --> 00:18:42,110
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+
+234
+00:18:42,110 --> 00:18:46,850
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+
+235
+00:18:46,850 --> 00:18:53,310
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+236
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+
+237
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+
+238
+00:19:02,690 --> 00:19:07,010
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+
+239
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+
+240
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+241
+00:19:14,930 --> 00:19:20,200
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+
+242
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+243
+00:19:25,100 --> 00:19:30,160
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+
+244
+00:19:30,160 --> 00:19:34,120
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+
+245
+00:19:34,120 --> 00:19:39,580
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+
+246
+00:19:39,580 --> 00:19:43,820
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+
+247
+00:19:45,790 --> 00:19:51,130
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+
+248
+00:19:51,130 --> 00:19:55,570
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+249
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+250
+00:20:01,330 --> 00:20:06,340
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+
+251
+00:20:06,340 --> 00:20:10,540
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+
+252
+00:20:10,540 --> 00:20:15,240
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+
+253
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+254
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+255
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+256
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+257
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+261
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+264
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+265
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+266
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+269
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+270
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+271
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+272
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+علت يعني بيانت مدقتك المالية أكتر كل ما زاد ال
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+274
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+275
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+276
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+
+277
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+
+278
+00:22:07,630 --> 00:22:11,150
+موازنة السلطة وإن شاء الله عنهم اليوم هذا المنيب
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+279
+00:22:11,150 --> 00:22:15,330
+المصري لما بروح بالتعامل يعني بيدعى في مؤتمر Davos
+
+280
+00:22:15,330 --> 00:22:18,950
+الاقتصادي وبيدعى نظام في مؤتمر البحر الميت وبروح
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+281
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+282
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+283
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+284
+00:22:31,130 --> 00:22:34,910
+ليش الحكومة بتستجبله؟ ليه؟ محبة فيه؟ لأ، محبة
+
+285
+00:22:34,910 --> 00:22:38,490
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+
+286
+00:22:38,490 --> 00:22:41,730
+مائة اربعمائة شخص، لأن هذا بيرفع .. بيدعم رأى
+
+287
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+
+288
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+إنه أبريزر عصمالي بس برضه ونيب المصري برغم إنه
+
+289
+00:22:51,640 --> 00:22:55,020
+بيقول إنه أنه عندي ثروب بمقدار 1200 مليون دولار
+
+290
+00:22:55,020 --> 00:22:59,600
+يمكن الوضع الحقيقي عنده 2000 .. 2002 مليار دولار
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+291
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+وحده بيعرف ممكن يكون تجاوز 6 مليار دولار وحده
+
+292
+00:23:03,320 --> 00:23:08,200
+بيعرف هو خلاص محافظ على هذه النسبة المؤوية في عالم
+
+293
+00:23:08,200 --> 00:23:13,660
+التجارةيعني في العالم المحافظ على الأسرار وإحاطة
+
+294
+00:23:13,660 --> 00:23:17,380
+للنشاط التجاري بنوع من الكتمان هذه مسألة مشوعة مش
+
+295
+00:23:17,380 --> 00:23:24,620
+يعني لكنها تتعرض ظنياً مع حالة الاقتمام السائد
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+296
+00:23:24,620 --> 00:23:28,540
+لأنه كل ما علي الاقتمام كل ما كان يعني امتيازات
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+297
+00:23:28,540 --> 00:23:35,210
+هذا التاجر أعلىطلب الخسم يقصد بتقديم الدفاتر
+
+298
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+
+299
+00:23:37,830 --> 00:23:41,610
+للاطلاع على البيانات الخاصة بالنزاع سواء بناء على
+
+300
+00:23:41,610 --> 00:23:46,250
+طلب الخسم أو من تلقاء المحكمة نفسها إذا الخسم بطلب
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+301
+00:23:46,250 --> 00:23:50,650
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+
+302
+00:23:50,650 --> 00:23:55,450
+وبناء على ذلك المحكمة تجيب الطلب أو ترفض الطلبانت
+
+303
+00:23:55,450 --> 00:23:59,390
+لا توجه لخصمك انت .. انتوا اتنين خصوم فمافيش واحد
+
+304
+00:23:59,390 --> 00:24:01,650
+اللي له دالة على الثاني مافيش واحد اللي له قدرة
+
+305
+00:24:01,650 --> 00:24:04,690
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+
+306
+00:24:04,690 --> 00:24:08,470
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+
+307
+00:24:08,470 --> 00:24:12,470
+انا بقى يتمس المحكمة انه .. يعني تلزم تقديم دفاتره
+
+308
+00:24:12,470 --> 00:24:15,290
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+309
+00:24:15,290 --> 00:24:18,950
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+
+310
+00:24:18,950 --> 00:24:22,390
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+
+311
+00:24:22,390 --> 00:24:27,080
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+
+313
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+
+314
+00:24:35,340 --> 00:24:38,400
+طلبه في الحالة دي اه ممكن يدي موافقة بيقول اه مافي
+
+315
+00:24:38,400 --> 00:24:42,160
+الشمانة و طب اللي قادش فاهمه بالرقام الحسابية
+
+316
+00:24:42,160 --> 00:24:47,700
+بيتجب خبيربقوله بكلف شركة .. شركات المحاسبة سابا
+
+317
+00:24:47,700 --> 00:24:51,140
+ولا طلالة ابو غزالة ولا غيره ويقولوا تعال اعطيني
+
+318
+00:24:51,140 --> 00:24:55,420
+confirmation اشرحنا للمحكمة ايش اللي وجدته في هذه
+
+319
+00:24:55,420 --> 00:25:00,860
+القيود احنا مش هنفهم ايش اللي مكتوب بالضبط ومصلح
+
+320
+00:25:00,860 --> 00:25:05,660
+القيد عكسه ومصلح تاني ومعدل وفي إيراده وإيراد صفره
+
+321
+00:25:05,660 --> 00:25:10,360
+ومعمل مقاصة ايش يدخل القاضي هذا الكلام المحاسبي
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+322
+00:25:10,360 --> 00:25:15,150
+المعقدفبينتدر بخبير و بيخلي الخبير يديله في
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+323
+00:25:15,150 --> 00:25:19,910
+النهاية conclusion اللي هو المجمل أو النتيجة
+
+324
+00:25:19,910 --> 00:25:24,670
+الخلاصة بتاعة الموضوع بيجمله هي استند لذلك ثانيا
+
+325
+00:25:24,670 --> 00:25:29,350
+الإطلاع الكلي على الدفاتر التجارية الأصل في
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+326
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+الإطلاع تبقى القانون كله هو الجزء فقطوفق ما تقدم
+
+327
+00:25:32,910 --> 00:25:37,050
+شرحه أعلى أما في هذه الحالات المنصوص عليها حصرا في
+
+328
+00:25:37,050 --> 00:25:41,390
+النصوص القانونية فيها إذا فإن حالة الإطلاع الكلي
+
+329
+00:25:41,390 --> 00:25:45,810
+هي استثناء على الأصل حالة الإطلاع الكلي على
+
+330
+00:25:45,810 --> 00:25:49,370
+الدفاتر استثناء على الأصل لأن الأصل هو الإطلاع
+
+331
+00:25:49,370 --> 00:25:54,710
+الجزءي لكن الإطلاع الكلي محصور بهذه الحالات أولا
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+332
+00:25:54,710 --> 00:26:01,600
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+333
+00:26:01,600 --> 00:26:08,820
+تجارة و دفاترطبعا هنا في أنصبة إيش بياخدوا السدس
+
+334
+00:26:08,820 --> 00:26:11,720
+وإيش بياخدوا الطمأن وإيش بياخدوا .. بيشتركوا اللي
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+335
+00:26:11,720 --> 00:26:17,440
+هو الراجل اللي له ضعف الأنثى وفي ناس اللي هم يرثوا
+
+336
+00:26:17,440 --> 00:26:21,340
+اللي هو بالوصية الواجبة وفي ناس اللي هم وصية يعني
+
+337
+00:26:21,340 --> 00:26:25,620
+خارجية غير وصية الواجبة فبصير في الموضوع يحتاج إلى
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+00:26:25,620 --> 00:26:31,710
+حصر إرثه اللي له سهمواللي قيله ألف سهم سواء في
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+339
+00:26:31,710 --> 00:26:34,050
+المحكمة طب انا بدأ أعرف جدش جيه من السهمي انت
+
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+00:26:34,050 --> 00:26:36,810
+لاتقلش تقول ان انت كل اللي لك سهم واحد فالتالكة
+
+341
+00:26:36,810 --> 00:26:40,070
+يعني انت بدك تشغل فينا خدلك العشر تلاف دينار وروح
+
+342
+00:26:40,070 --> 00:26:45,230
+لا يا سيدي انا بدأ أعرف سهمي ان انت عندك عشر تلاف
+
+343
+00:26:45,230 --> 00:26:48,110
+يعني ان انت عندك عشر تلاف سهم ان انت مليون دول
+
+344
+00:26:48,110 --> 00:26:52,050
+مفروضلك على أي نوع راسي بس انا بدأ أتأكد ان انت
+
+345
+00:26:52,050 --> 00:26:56,390
+هتاخدهم مليون وانا هاخد عشر تلاف انا بتأكد هذا حجي
+
+346
+00:26:57,160 --> 00:27:02,920
+لذلك اللي له سهم و اللي له مائة ألف سهم سواء ..
+
+347
+00:27:02,920 --> 00:27:07,040
+سواء هذا اللي له نصيب يريد يعرف قيمة سهمه الحقيقي
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+348
+00:27:07,040 --> 00:27:10,760
+لذلك من حجه يتطلع على دفاتر الشركة و الدفاتر
+
+349
+00:27:10,760 --> 00:27:15,760
+الكاملة للشركة للارث أو متعلقة بالميراث منها
+
+350
+00:27:15,760 --> 00:27:19,220
+الدفاتر التجارية جالك نعم هذا بحكم القانون قوة
+
+351
+00:27:19,220 --> 00:27:24,880
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+352
+00:27:24,880 --> 00:27:29,020
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+
+353
+00:27:29,020 --> 00:27:33,780
+أن يعرف كم ترك فيه الفلوس السائلة في المنطقة، وكم
+
+354
+00:27:33,780 --> 00:27:38,320
+ترك سباق الدهب، وكم ترك أقارات، يريد أن يعرف، في
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+355
+00:27:38,320 --> 00:27:42,430
+قدر قيمة السهم بتاعه،متيجة تقولي يا الله أنه ترك
+
+356
+00:27:42,430 --> 00:27:46,270
+مثلا متين سبيك الدهب كل سبيك ووزنها كيلو ماهو
+
+357
+00:27:46,270 --> 00:27:49,490
+العشرة ألف دينار عشان تضحك علي فيهم فلو بدي أخد بس
+
+358
+00:27:49,490 --> 00:27:52,410
+hostel من السبعيك بيطلع لستين سبعين ألف دينار من
+
+359
+00:27:52,410 --> 00:27:57,070
+السبعيك لحاله هتغير اراضيهم العقارات ووالأخرى لذلك
+
+360
+00:27:57,070 --> 00:28:01,770
+إذا في قسمة الإرث من حق كل الورثة اللي يشتركوا في
+
+361
+00:28:01,770 --> 00:28:06,090
+الميراث طبقا طبعا القواعد الشرعية أن يطوعوا على
+
+362
+00:28:06,090 --> 00:28:10,790
+هذا الإرث ومنها الدفاتر التجاريةالثانية قسمة
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+363
+00:28:10,790 --> 00:28:15,130
+الأموال المشتركة على الشيوع هذا مختلف عن قسمة
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+364
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+الإرثة في ناس أصحاب أقارب بيعرفوا بعض ما لا يعرفوش
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+367
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+مثلا أموال أخرى موجودة سيارات و عندهم .. و هذا
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+368
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+كلها مسجلة في دفاتر معينةفاش واحد يله حصة بسيطة في
+
+369
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+370
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+المال الشائعوالبقية ما بيعرفوش يعني بيعرفش إيش
+
+371
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+جداش القلة و إيش اللي عليه أنا شريك في المال
+
+372
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+
+373
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+يأخذ حكم الوارث تماما هو مش وارث بس يأخذ حكم
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+374
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+375
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+واحد شريك بالشركةاللي هو حصة الاسهم بالشركة؟ فيه
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+376
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+شركات بيكون واحد قيله 40% واحد قيله 15% واحد قيله
+
+377
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+3% حسب الواسع حسب .. أنا بدي أعرف كده إيش قيمة
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+378
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+السهم لإن في الشركة بده ييجي اللي هو مصف القضاء
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+379
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+بده يصفي عمال الشركة ففي المحصلة بده يقضي على جانب
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+380
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+381
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+الأصول الجانب الإيجابي وبعدين بديه يوزعوا نسبة
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+382
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+وتناسب زاد عنه .. الآن فيه معنى مليون دولار
+
+383
+00:29:50,420 --> 00:29:55,610
+الأربعين بالمية هي أربعمائة ألفوالواحد في المية
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+384
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+هيات ألف وهكذا نفس الطريقة نسبة وتناسب استنادا إلى
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+385
+00:30:03,310 --> 00:30:06,970
+الحصص إذا من حق الشركاء كلهم أن يطلوا على دفاتر
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+386
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+الشركة حتى و لو لم يكنوا يعملوا بها حتى لو لم يكن
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+387
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+يعلموا أو يعملوا بها يعني ممكن يكون دكتور طبيب
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+388
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+عندنا محاسب عندنا محامي عندنا اللي هو إنسان مزارع
+
+389
+00:30:19,550 --> 00:30:23,830
+كله مشتركين في شركة وكل واحد له أسهموالواحد بيجي
+
+390
+00:30:23,830 --> 00:30:27,390
+على الشركة و اللي بيديره شركة ناس تانية تماما لكن
+
+391
+00:30:27,390 --> 00:30:32,630
+لما نيجي نصف الشركةكلهم بدون يحذروا لذلك بنك
+
+392
+00:30:32,630 --> 00:30:37,590
+فلسطين شركة الاتصالات الفلسطينية شركات الأخرى لما
+
+393
+00:30:37,590 --> 00:30:41,970
+بتعمل الموازنة السنوية بتدعوا جمهور تنزل علامة
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+394
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+بالجريدة جريدة فلسطين وجريدة الاستقلال وجريدة
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+395
+00:30:45,210 --> 00:30:49,970
+الجدس والأيام تنزل وتحط على مواقعها ان في يوم كذا
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+396
+00:30:49,970 --> 00:30:53,790
+يتفضلوا المساهمين يروحوا يجودوا في ال routes مكلين
+
+397
+00:30:53,790 --> 00:30:57,130
+شربين نامين هنعرض قدامهم التقرير المالي والارباح
+
+398
+00:30:57,130 --> 00:31:01,070
+والخسائرهذا الأمر مش معروض لكل الناس، هذا معروض
+
+399
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+للشركاء عشان يطلعوا علشان يحققوا مركزهم المالي
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+400
+00:31:03,830 --> 00:31:07,870
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+
+401
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+كان السهم دينار، اليوم السهم 26 دينار يعني اللي
+
+402
+00:31:12,590 --> 00:31:15,850
+اشترب 1000 دينار اليوم الـ 26000 دينار واللي اشترب
+
+403
+00:31:15,850 --> 00:31:21,110
+10000 الى 260000 واللي اشترب 260000 الى 2.600.000
+
+404
+00:31:22,370 --> 00:31:25,890
+فانا مش عارف أنا طبيعة حقيقة مركز المال وين أنا
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+405
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+شريت ألف ساهم بس أنا مش عارف اليوم كده تمانهمعشان
+
+406
+00:31:29,850 --> 00:31:34,350
+انا بدأ اعرح فإن الشركة ملزمة تعرض دفاتيرها على
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+407
+00:31:34,350 --> 00:31:37,810
+العمولذاكبنك فلسطين وبنوك البنوك المركزية وشركات
+
+408
+00:31:37,810 --> 00:31:42,870
+الاتصالات وشركات القابضة وشركات المساهمة تعمل
+
+409
+00:31:42,870 --> 00:31:47,910
+جلسات تدعو المساهمين في جلسات و تدخل بيجي المدير
+
+410
+00:31:47,910 --> 00:31:51,210
+المالي وبيجيب معاه اللي هو المدقق الحسابات
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+411
+00:31:51,210 --> 00:31:55,560
+وبيعرضوا هذه المسائل على الملأالاربع حتى هي الآن
+
+412
+00:31:55,560 --> 00:32:00,120
+من باب الشفافية على مستوى العالم موازنة الدول تعرض
+
+413
+00:32:00,120 --> 00:32:04,200
+الانترنت اليوممش الشركات، يعني المواقع الشفافية
+
+414
+00:32:04,200 --> 00:32:08,500
+المطلقة أنه هو أنا مافيش حد بلزمني أعلنها للملأ،
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+415
+00:32:08,500 --> 00:32:13,280
+أنا بيكفيني بالقانون إن أنا أعلن يعني موازمتي و
+
+416
+00:32:13,280 --> 00:32:17,260
+أعلن أرباحه على قدر المساهمين والناس في الشركة،
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+417
+00:32:17,260 --> 00:32:20,720
+هؤلاء هم المعنيين، لكن لما يكون في مثلا بنك فلسطين
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+418
+00:32:20,720 --> 00:32:25,140
+من من تلت أيام أو من عشر أيام تقريبا أعلن أن
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+419
+00:32:25,140 --> 00:32:30,240
+أرباحه في الربع الأوليعني عملوا تطقيق لأرباحه في
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+420
+00:32:30,240 --> 00:32:34,720
+روب الأول كان تقريبا 34 مليون دولار أمريكي روب
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+421
+00:32:34,720 --> 00:32:39,000
+الأول من عام 2021 ليه بيقول كده بنك فلسطين عشان
+
+422
+00:32:39,000 --> 00:32:43,940
+حتى الناس اللي مش مساهمين يتشجع يقولك هي بنك
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+423
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+فلسطين بيكسب هي بيحقق أرباحمهاتو أن احنا اصلا وفي
+
+424
+00:32:48,840 --> 00:32:52,560
+القانون 30% من قيمة الأرباح يجب أن تأتي اليان على
+
+425
+00:32:52,560 --> 00:32:55,920
+الأسهم توزع على الأسهم لأن هذا يستفيد منها cash
+
+426
+00:32:55,920 --> 00:33:01,360
+فلوس والباقي يزيد في رأس المال يعني يوزع مش أقل من
+
+427
+00:33:01,360 --> 00:33:05,160
+30% على رأس المال الأسهم والباقي يوزع نقدا إلا إذا
+
+428
+00:33:05,160 --> 00:33:09,000
+أنت بدك تاخد كل اللي كسبته تحطه على رأس المال تبعك
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+429
+00:33:09,000 --> 00:33:14,660
+مرة أخرىالصالح الواقعي من الإفلاس أيضًا مصال مشرق
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+430
+00:33:14,660 --> 00:33:20,020
+هنا لما يكون واحد يعني أفلس ورفت عليه دعاوى إفلاس
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+431
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+من مصلحته أن يصلح مع الدائنين أنا كدائن وانت خدت
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+432
+00:33:24,860 --> 00:33:29,000
+مني فلوس انت بدأت يجينا الصالح معاك لازم تقنعني أن
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+433
+00:33:29,000 --> 00:33:33,180
+انت خسرتك أو وصولك إلى مرحلة حفة الإفلاس أو إلى
+
+434
+00:33:33,180 --> 00:33:37,560
+الهاوية لم يكن بالتدليس يعني مش أنت ما نصبتش علينا
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+435
+00:33:37,560 --> 00:33:44,210
+نصبةو طلعت الفلوس فاره و خبيتها و أخفيتها عنها و
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+436
+00:33:44,210 --> 00:33:48,110
+بعدين تقول أنا فلست يا جماعة نعم يعني شو فلست؟
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+437
+00:33:48,110 --> 00:33:53,110
+اشوف دفاترك هنجيبلك ناس مدقيقين تمشي وراك وشوف كيف
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+438
+00:33:53,110 --> 00:33:57,390
+فجأة هال 10 مليون دولار اللي كنت شار فيهم فجأة
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+439
+00:33:57,390 --> 00:34:02,960
+صاروا بحر صاروا 50-60 ألف دولار كيف؟هذا كلام بعلم
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+440
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+المحاسبة بيمسك بيبين سهل جدا اشتريت بكده بقت بكده
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+441
+00:34:08,520 --> 00:34:12,620
+نشوف سعر السوق و السعر و القيمة الحقيقية للمنتجات
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+442
+00:34:12,620 --> 00:34:15,880
+و اش اللي انت تعقد فيه كله بيبين لما يكون عندي جاب
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+443
+00:34:15,880 --> 00:34:21,140
+كبير فرق يصير في عندي اختلاص يصير في عندي شئ معين
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+444
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+عشان كده بتلاقي واحد راح حرج المخازن، فضّى
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+445
+00:34:25,180 --> 00:34:29,600
+المخازن، بقل فيها و حرجها، ليه؟ عشان يقولك المخازن
+
+446
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+حرجت، فيها الفعل أفلسنة و راحت نصيرك صابروالمخازن
+
+447
+00:34:34,940 --> 00:34:38,780
+كانت فاضية عشان يغطى ع جريمة الاختلاص هو اختلص
+
+448
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+المال ومن ثاني راحت الاموال هذا كله ملين من خلال
+
+449
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+إذا بدك تطلب صلح واقعي من الإفلاس ببين هذا مثلًا
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+450
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+بتظهر بشكل جالي واضح لذلك من حق الدائنين الغرب
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+451
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+اللي مالهم مش علاقتك لكن هم دائنينك انهم يطلبون
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+452
+00:34:56,380 --> 00:34:59,660
+الطلاع على دفاترك قبل منحك الصلح الواقعي من
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+453
+00:34:59,660 --> 00:35:06,690
+الإفلاسقال إطلاق الكل الاتفاقي بين الفرقاء أجازة
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+454
+00:35:06,690 --> 00:35:13,810
+المشرّع للأطراف المتعاقدة وهذا طبعا من باب
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+455
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+الشفافية هذا من باب الشفافية أجازة المشرّع للأطراف
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+456
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+المتعاقدةإنهم يتفقوا قبل دعم ال deal أنا داخل ال
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+457
+00:35:26,470 --> 00:35:29,490
+deal اليوم مع الاتصالات أنا شركة مثلا Fusion
+
+458
+00:35:29,490 --> 00:35:34,350
+للإنترنت وبدعم ال deal معين مع الاتصالاتالـ Fusion
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+459
+00:35:34,350 --> 00:35:38,350
+بيقول الاتصالات احنا بهمش احنا مش عارفين او
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+460
+00:35:38,350 --> 00:35:40,330
+الاتصالات بيقولها Fusion احنا مش عارفين حقيقة
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+461
+00:35:40,330 --> 00:35:44,270
+مركزكم المالي انتوا جايين بدكم تنستروا فينا و
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+462
+00:35:44,270 --> 00:35:47,130
+تقولوا عملنا شراكة مع الاتصالات عشان تغطوا العشز
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+463
+00:35:47,130 --> 00:35:51,210
+اللي عندكم المالي و تتدثروا فينا ولا انتوا فعلا
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+464
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+عندكم ملأة مالية وقدرة وبالتالي حابين نطور الشراكة
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+465
+00:35:55,510 --> 00:35:59,090
+و نعمل شغل يعني فاحنا بهمش .. قبل ما ندخل الموضوع
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+466
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+الشراكة فين نشرت؟اشرط بدنا نطلع لدفتركم و حساباتكم
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+معاك شهرين و بعدين تقولي انا فلست واصيل انا ال
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+cover تبعك انا الغطاء تبعك اصلا اصلا اصلا اصلا
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+اصلا اصلا اصلا اصلا اصلا اصلا اصلا اصلا اصلا اصلا
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+472
+00:36:22,480 --> 00:36:23,680
+اصلا اصلا اصلا اصلا اصلا اصلا اصلا اصلا اصلا اصلا
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+473
+00:36:23,680 --> 00:36:23,860
+اصلا اصلا اصلا اصلا اصلا اصلا اصلا اصلا اصلا اصلا
+
+474
+00:36:23,860 --> 00:36:31,600
+اصلا اصلا اوهي حساباتي وهي كل شيء موجود عندك على
+
+475
+00:36:31,600 --> 00:36:36,440
+الطبيعة اتفضل هي الموجود انت ايش اللي عندك؟ففي
+
+476
+00:36:36,440 --> 00:36:43,100
+حاجة بيسموها الاتفاق بين المتعاقدين على أن يطلعوا
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+477
+00:36:43,100 --> 00:36:47,780
+بعضهم البعض دفاترهم التجارية وفي هذه الحالة بيصير
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+478
+00:36:47,780 --> 00:36:53,200
+هذا مسألة اتفاقية مسألة إيرادية أنت بإيرادتك قررت
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+479
+00:36:53,200 --> 00:36:57,440
+تطلعني على دفاترك التجارية وتخليني أطلع عليها عشان
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+480
+00:36:57,440 --> 00:37:01,440
+أنا داخل معاك في deal داخل معاك في عمل تجاري كبير
+
+481
+00:37:02,130 --> 00:37:06,450
+فمعناته انت مديش تغشني ولا انا اغشك و بعدين تدخلي
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+482
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+483
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+ناس بيكونوا معرضين للإفلاس و بيكونوا مستورين تلاقي
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+484
+00:37:14,750 --> 00:37:18,970
+راجل أعمال ماسك السيجارة بتاعه يعني و نازل من
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+485
+00:37:18,970 --> 00:37:23,110
+سيارة اللي هو مرسيدس ولا ميباخ ولا .. هو فعليا
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+486
+00:37:23,110 --> 00:37:28,220
+ماهوش حاجة سندو الشورب جبتهبس المظاهر و مافيش ولا
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+487
+00:37:28,220 --> 00:37:31,580
+داق ارفع عليه دعوة فبكون في الفترة هذه بيدور على
+
+488
+00:37:31,580 --> 00:37:35,540
+صيدة .. صيدة ثمين يعمل معاه اتفاق معين يدخل يعمل
+
+489
+00:37:35,540 --> 00:37:41,400
+اللي هو joint هو يضمن إلى شركة معينة عشان ايه؟
+
+490
+00:37:41,400 --> 00:37:47,450
+عشان يخبي البلاء اللي موجودة عندهSavage هم اللي
+
+491
+00:37:47,450 --> 00:37:51,470
+ممكن ياخدوا فيك مسألة لكن الناس المحترفين بيقولوا
+
+492
+00:37:51,470 --> 00:37:54,670
+لا انا بعمل معاك deal انت شركة ومعروفة ومسموعة
+
+493
+00:37:54,670 --> 00:37:59,810
+سمعك بدي اعرف حقيقة مركزك المالي شوف موازنة السنة
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+494
+00:37:59,810 --> 00:38:03,150
+الماضية و الأرباح اللي حققتها اشوف ده دفق المالي
+
+495
+00:38:03,150 --> 00:38:05,750
+في البنك عندك ايش اللي طلع و ايش اللي طلع من
+
+496
+00:38:05,750 --> 00:38:09,340
+البنك، أنا مش عايز اكسبوشوف إيش اللي عندك من أرصده
+
+497
+00:38:09,340 --> 00:38:13,020
+ومن أصول و بعدين بدنا نروح نسأل شوية في المحيط
+
+498
+00:38:13,020 --> 00:38:16,460
+نروح على سجل التجارة و نسأل في عليك حجوزات؟ عليك
+
+499
+00:38:16,460 --> 00:38:19,920
+قضايا؟ عليك شيء معين؟ عشان نعمل ال deal و احنا
+
+500
+00:38:19,920 --> 00:38:23,720
+مطمئنين لذلك الحالة الخامسة هي الحالة الاتفاقية
+
+501
+00:38:23,720 --> 00:38:28,490
+أربع حالات نص عليها المشرعالأولى و الثانية و
+
+502
+00:38:28,490 --> 00:38:33,370
+الثالثة بمادة وهذه في فقرة مفصلة وهذه الاتفاقية
+
+503
+00:38:33,370 --> 00:38:41,570
+يعني جائزة باتفاق بين الخصوم المحاضرة القادمة
+
+504
+00:38:41,570 --> 00:38:47,140
+نتكلم على حجية الدفاتر في الإثباتهنتكلم على موضوع
+
+505
+00:38:47,140 --> 00:38:52,520
+برضه كيف نستخدمها، هنا استرسلنا، هنا استرسلنا
+
+506
+00:38:52,520 --> 00:38:56,640
+شوية، كنا المفروض نتكلم اليوم في الحجية، لكن خلاص
+
+507
+00:38:56,640 --> 00:38:59,780
+خلينا نعمل محاضرة تانية عشان يكون الفهم أشمال
+
+508
+00:38:59,780 --> 00:39:00,760
+وأوسى
+
diff --git a/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/LkGYCOVLkiE.srt b/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/LkGYCOVLkiE.srt
new file mode 100644
index 0000000000000000000000000000000000000000..fc446eb12b49dbeaada5c20a1baa8e5e5b580b8f
--- /dev/null
+++ b/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/LkGYCOVLkiE.srt
@@ -0,0 +1,1968 @@
+1
+00:00:05,250 --> 00:00:07,730
+بسم الله الرحمن الرحيم والصلاة والسلام على سيدنا
+
+2
+00:00:07,730 --> 00:00:10,990
+محمد وعلى آله وصحبه وسلم تسليما كثيرا أما بعد
+
+3
+00:00:10,990 --> 00:00:17,630
+نستكمل الدعائم التي يقوم عليها كل من العمل التجاري
+
+4
+00:00:17,630 --> 00:00:20,890
+في عنصري السرعة والإقتمام. تحدثنا في المحاضرة
+
+5
+00:00:20,890 --> 00:00:25,400
+السابقة عن الدعائم التي تدعم عنصر السرعة في العمل
+
+6
+00:00:25,400 --> 00:00:29,620
+التجاري. تحدثنا في هذه المسألة عن قواعد الاختصاص،
+
+7
+00:00:29,620 --> 00:00:33,260
+كيف يكون العمل التجاري عملا سريعا؟ قلنا حتى يكون
+
+8
+00:00:33,260 --> 00:00:37,800
+العمل التجاري عملا سريعا، لا بد أن ندعمه بمحاكم
+
+9
+00:00:37,800 --> 00:00:42,180
+مختصة بنظر دعاوى التجارية وبقواعد إجراءات مختلفة
+
+10
+00:00:42,180 --> 00:00:46,380
+عن القواعد التي تضبط العمل المدني. فحتى يكون العمل
+
+11
+00:00:46,380 --> 00:00:50,400
+التجاري عملا سريعا، لا بد أن ينظر هذا النزاع قاضي
+
+12
+00:00:50,400 --> 00:00:55,110
+متخصص، ويكون المواعيد بين الجلسات قريبة وليست
+
+13
+00:00:55,110 --> 00:01:00,030
+متباعدة، وتكون قواعد الإجراءات  هينة وليست كما
+
+14
+00:01:00,030 --> 00:01:04,330
+هو بها في حالة الرتابة في قواعد القانون المدني. ثم
+
+15
+00:01:04,330 --> 00:01:09,730
+تحدثنا، ولهذا أقول أن وجود قضاء تجاري متخصص هو
+
+16
+00:01:09,730 --> 00:01:15,990
+أفضل من حيث الأصل من عدم وجوده. أن يكون النظام
+
+17
+00:01:15,990 --> 00:01:20,410
+كما هو لدينا في فلسطين، مثل النظام المختلط أو
+
+18
+00:01:20,410 --> 00:01:24,210
+الموحد الذي ينظر فيه قاضي في المسائل المدنية
+
+19
+00:01:24,210 --> 00:01:29,310
+والتجارية على نحو سواسية. أي نعم، هو يميز ويطبق قواعد
+
+20
+00:01:29,310 --> 00:01:32,910
+الإجراءات التجارية على النزاع التجاري، لكن يبقى هو
+
+21
+00:01:32,910 --> 00:01:37,090
+مثقلا بحمل كبير، لأنه يعني ينظر قضايا مدنية متعددة، ثم
+
+22
+00:01:37,090 --> 00:01:40,490
+تأتي إليه قضية تجارية فيضطر أن يسرع في إجراءاتها
+
+23
+00:01:40,490 --> 00:01:45,730
+مهما بلغ. يعني شخص لو نحن جئنا وطلبنا من شخص يعني
+
+24
+00:01:45,730 --> 00:01:51,850
+أنه يأخذ راحة بعد مجهود عضلي طويل، وطلبنا منه
+
+25
+00:01:51,850 --> 00:01:55,590
+أن يأخذ راحة لمدة دقائق، وطلبنا منه بعد الدقائق أن نقول له
+
+26
+00:01:55,590 --> 00:01:58,570
+الله، باشر عملك كما مرة بالأعمال الشاقة مرة أخرى،
+
+27
+00:01:58,570 --> 00:02:02,850
+يعني لماذا تكون كفاءته كما يكون هناك شخص يعني أخذ من
+
+28
+00:02:02,850 --> 00:02:05,850
+الراحة، أو أخذ من الدراية، أو أخذ من الخبرة كما
+
+29
+00:02:05,850 --> 00:02:10,760
+يستطيع القاضي التجاري المتخصص. ثم تحدثنا في قواعد
+
+30
+00:02:10,760 --> 00:02:14,240
+الاختصاص المكاني، وقلنا أن القاعدة التي تحكم هذه
+
+31
+00:02:14,240 --> 00:02:17,980
+المسألة في القانون المدني هي أن الدين مطلوب وليس
+
+32
+00:02:17,980 --> 00:02:21,600
+محمول، أي أن على الدائن أن يذهب إلى حيث محكمة
+
+33
+00:02:21,600 --> 00:02:26,720
+المدين ويطالب أمام محكمته. وهذا الأمر قد يكون فيه
+
+34
+00:02:26,720 --> 00:02:31,800
+إثقال كبير، وقد يكون فيه جهد على عاتق الدائن الذي
+
+35
+00:02:31,800 --> 00:02:35,940
+سيضطر أن يذهب إلى حيث محكمة المدين، قد تكون محكمة
+
+36
+00:02:35,940 --> 00:02:39,280
+المدين بعيدة من حيث المكان أو الجغرافيا أو
+
+37
+00:02:39,280 --> 00:02:43,120
+الإجراءات، فيضطر أن يذهب إليها. لكن في قواعد القانون
+
+38
+00:02:43,120 --> 00:02:48,200
+التجاري الأمر كان أكثر سلاسة. فهذا الخيار: محكمة
+
+39
+00:02:48,200 --> 00:02:52,100
+موطن المدين، أو محكمة محل إبرام العقد، أو محكمة محل
+
+40
+00:02:52,320 --> 00:02:56,920
+تنفيذ العقد. وأُعطى أيضاً للدائن الحق في الاتفاق
+
+41
+00:02:56,920 --> 00:03:01,400
+مسبقاً على المحكمة التي يمكن أن يتفق عليها عند
+
+42
+00:03:01,400 --> 00:03:04,420
+إبرام أي اتفاق تجاري فيما بينهم، أن يرجعوا إلى
+
+43
+00:03:04,420 --> 00:03:09,560
+هذه المحكمة. ولذلك يحددوا المحكمة المختصة من حيث
+
+44
+00:03:09,560 --> 00:03:13,220
+المكان، يتفقوا عليها، وتكون المحكمة في هذه المسألة
+
+45
+00:03:13,220 --> 00:03:16,940
+هذه المسألة ليست من قواعد النظام العام، بمعنى أن
+
+46
+00:03:16,940 --> 00:03:20,550
+الأفراد يستطيعوا الاتفاق على خلافها. يعني يعطي
+
+47
+00:03:20,550 --> 00:03:23,750
+الأفراد نوعاً من الحرية، أنه والله إحنا نتفق، لماذا
+
+48
+00:03:23,750 --> 00:03:26,810
+نروح على المكان الفلاني، المحكمة أنا أروحها رفح ولا
+
+49
+00:03:26,810 --> 00:03:30,530
+تيجي أنت على بيت حانون؟ خلينا نتفق أن تكون محكمة غزة
+
+50
+00:03:30,530 --> 00:03:34,790
+هي، أو محاكم غزة هي المختصة بنظر أي نزاع في حال أنه
+
+51
+00:03:34,790 --> 00:03:38,510
+نشأ في هذا النزاع التجاري. ووصلنا إلى قواعد الإثبات
+
+52
+00:03:38,510 --> 00:03:42,610
+في القانون التجاري، وقلنا أن الالتزامات التجارية
+
+53
+00:03:42,610 --> 00:03:47,690
+تثبت بكل وسائل الإثبات إلا ما اشترط القانون صراحة
+
+54
+00:03:47,690 --> 00:03:52,970
+على أن تكون مكتوبة، أو اشترط فيها شكل معين، كحالة
+
+55
+00:03:52,970 --> 00:03:59,130
+الأوراق التجارية، وكحالة إثبات الوقائع التجارية
+
+56
+00:03:59,130 --> 00:04:03,200
+لِلشركات أن تكون مكتوبة. هذه المشارطة اشتُرط بها أن
+
+57
+00:04:03,200 --> 00:04:06,780
+تكون مكتوبة، ما دون ذلك يعني كان باب مفتوح
+
+58
+00:04:06,780 --> 00:04:10,060
+للالتزامات التجارية، أو يعني إثبات هذه الالتزامات
+
+59
+00:04:10,060 --> 00:04:13,460
+التجارية يكون بكل طرق الإثبات دون تحديد ما هي هذه
+
+60
+00:04:13,460 --> 00:04:18,260
+الطرق بالمطلق. وصورة اليوم نصل إلى القاعدة القانونية
+
+61
+00:04:18,260 --> 00:04:23,660
+العنصر: الاعتماد. الاعتماد مفهومه هو الثقة التي تُبنى
+
+62
+00:04:23,660 --> 00:04:27,980
+بين جمهور التجار بين بعضهم البعض، يكون الغاية منها
+
+63
+00:04:28,390 --> 00:04:33,370
+منح المدين أجل للوفاء بالدين. أنا جداً ممكن أعطيك
+
+64
+00:04:33,370 --> 00:04:37,810
+أجل للوفاء بدينك. أنا بروح بأخذ قرض من البنك، البنك
+
+65
+00:04:37,810 --> 00:04:41,950
+بيوفّر لي، أنا على عشر سنوات، قرض طويل الأجل. هذا
+
+66
+00:04:41,950 --> 00:04:45,510
+اسمه اعتماد، لأنه هو يثق أني أنا عندي القدرة أن أستمر
+
+67
+00:04:45,510 --> 00:04:49,870
+عشر سنوات. في مرة يأتي شخص آخر، تاجر آخر، ولديه أن يحصل
+
+68
+00:04:49,870 --> 00:04:53,290
+على اعتماد، أو على قرض من البنك، البنك يقول له آسف،
+
+69
+00:04:53,290 --> 00:04:57,030
+أنا ما أقدرش، أنا ممكن أديك قرض وبأسهل، بس ده أربع
+
+70
+00:04:57,030 --> 00:05:01,170
+وعشرين شهر فقط، ولغيره ضمانات عديدة جداً. هذاك أخذ عشر
+
+71
+00:05:01,170 --> 00:05:05,840
+سنوات بدون ضمانات، وهذا أخذ 24 شهر، وجاءت
+
+72
+00:05:05,840 --> 00:05:09,000
+ضمانات كثيرة جداً قدامه للبنك كنوع من الضمان.
+
+73
+00:05:09,000 --> 00:05:13,280
+الاعتماد، كيف أجعل العمل التجاري عملاً يقوم على
+
+74
+00:05:13,280 --> 00:05:17,960
+ثقة؟ كيف المشرّع يستطيع أن يسخّر القواعد القانونية
+
+75
+00:05:17,960 --> 00:05:22,740
+في أن يصل إلى حالة الاعتماد، أو يرسخ حالة الاعتماد
+
+76
+00:05:22,740 --> 00:05:28,060
+في داخل السوق المحلية بين التجار؟ أول هذه المسائل
+
+77
+00:05:28,060 --> 00:05:32,420
+التضامن بين المدينين والكفلاء التجاريين. قال لك أنت
+
+78
+00:05:32,420 --> 00:05:35,960
+لو أنا اليوم... وهنا... هنا بدي أستعرض مثال بين
+
+79
+00:05:35,960 --> 00:05:40,380
+المدنيين وبين التجار. لو أنا اليوم، على سبيل المثال،
+
+80
+00:05:40,380 --> 00:05:44,400
+يعني أنت اليوم قرضتِ واحدة، أنت ميسورة الحال، ربنا
+
+81
+00:05:44,400 --> 00:05:49,180
+يُيسّر... يُيسّر أحوالكم جميعاً. قرضتِ طالبة، قالت لك والله
+
+82
+00:05:49,180 --> 00:05:54,000
+أنا بحاجة إلى خمسين شيكل دين، فأعطيتها، وقلت لها بس
+
+83
+00:05:54,000 --> 00:05:59,470
+بشرط، هذه تجيب لي أول الشهر. وواحدة ثانية جاءت أخذت منك
+
+84
+00:05:59,470 --> 00:06:03,930
+200 شيكل، وكتبتها أول الشهر، فالموعد أول الشهر،
+
+85
+00:06:03,930 --> 00:06:10,070
+وواحدة ثالثة نفس الحاجة، أخذت مبلغ، مقابل مفترض أنه
+
+86
+00:06:10,070 --> 00:06:16,680
+الف شيكل. واتفقتي إنهم يقولوا لك على كنبيلة، على ورقة
+
+87
+00:06:16,680 --> 00:06:20,040
+بقيمة الدين. الله، أنا ما بهمني، أنا بأخذ من أهل الفلوس
+
+88
+00:06:20,040 --> 00:06:22,760
+بس، أهل بيسألوني عنها، فأبدأ أقول لهم إن الله، أنا
+
+89
+00:06:22,760 --> 00:06:26,580
+دَينَت زميلاتي، واتصرفت في هذا المبلغ على وجه الدين،
+
+90
+00:06:26,580 --> 00:06:30,680
+اقترضن هذا المبلغ على وجه الدين. ثم جاء موعد
+
+91
+00:06:30,680 --> 00:06:35,380
+السداد، ما صدقتِ أو ثلاث ما صدقتِش، لجأتِ إلى القضاء
+
+92
+00:06:35,380 --> 00:06:39,600
+للمطالبة بهذا المبلغ، بغض النظر عن صغر المبلغ أو
+
+93
+00:06:39,600 --> 00:06:45,740
+كبْره. يعني ترفعي كم دعوى في هذه الحالة؟ هل تستطيعين
+
+94
+00:06:45,740 --> 00:06:52,120
+جمع كل المدينَات في دعوة واحدة؟ لا، اختلاف السبب:
+
+95
+00:06:52,120 --> 00:06:56,180
+هذه أخذت فلوس عشان تتعالج، وهذه أخذت فلوس عشان
+
+96
+00:06:56,180 --> 00:06:59,280
+تسدد، وهذه أخذت فلوس عشان تدفع رسوم الجامعة،
+
+97
+00:06:59,280 --> 00:07:03,960
+وبالتالي كل واحدة أنت مضطرة في مسائل المدنية أنكِ
+
+98
+00:07:03,960 --> 00:07:08,900
+تقيمي عليها دعوى لكل واحدة مفصلة عن الأخرى. وهذه حتى
+
+99
+00:07:08,900 --> 00:07:13,180
+نظرها محكمة، يمكن تجي لهيئة مختلفة عن هيئة ال...
+
+100
+00:07:13,180 --> 00:07:16,800
+يعني أنا رفعت أربع قضايا في يوم واحد، نُظرت على ثلاث
+
+101
+00:07:16,800 --> 00:07:20,480
+هيئات، أو على ثلاث قضاة، كل محكمة مختلفة، والطريقة
+
+102
+00:07:20,480 --> 00:07:22,980
+أرفعها دي في جباليا، وأرفعها دي في خان يونس، وأرفعها
+
+103
+00:07:22,980 --> 00:07:27,200
+دي في دير البلح. هما الثلاثة اشتغلوا معايا في المكتب،
+
+104
+00:07:27,200 --> 00:07:31,500
+والثلاثة استدانوا مني الدين، ووقعوا كمبيالات،
+
+105
+00:07:31,500 --> 00:07:34,540
+وكان هذا مورداً للاستدانة، لكن أنا اضطررت أرفع ثلاث أو
+
+106
+00:07:34,540 --> 00:07:39,780
+أربع قضايا مختلفة، وكل قضية فيها مبلغ، أو يعني
+
+107
+00:07:39,780 --> 00:07:44,460
+إجراءات مختلفة، وأمام محكمة مختلفة. هذا الأمر مزعج.
+
+108
+00:07:45,290 --> 00:07:50,110
+لو أنا تاجر، وبدي أروح أمام مديني بتاعي من التجار
+
+109
+00:07:50,110 --> 00:07:54,610
+من داخل السوق بهذه الطريقة، بهذه الطريقة بدي أرفع
+
+110
+00:07:54,610 --> 00:07:58,730
+أربعين قضية على أربعين مستهلك أو مشتري مني، معناته
+
+111
+00:07:58,730 --> 00:08:02,410
+أني أنا بس لازم أوظّف لي عشرين محامي، وأجي وراء
+
+112
+00:08:02,410 --> 00:08:06,950
+المحاكم. طيب، هذا اعتماد... هذا بدأ عن عنصر السوق...
+
+113
+00:08:06,950 --> 00:08:13,510
+...الاعتماد الذي...ندعمه إطلاقاً. قالت لك كيف أنت بدك
+
+114
+00:08:13,510 --> 00:08:18,030
+تدعمي هذا العنصر؟ قالت لك أنك أنت إذا كان السبب، و
+
+115
+00:08:18,030 --> 00:08:22,070
+الموضوع، والمحل للدعوى واحدة. يعني لو جئنا قلنا
+
+116
+00:08:22,070 --> 00:08:29,350
+شركة التي تقوم بتوزيع المشروبات الغازية، أو صناعة
+
+117
+00:08:29,350 --> 00:08:32,210
+توزيع المشروبات الغازية، مصدّق الذي يعمل الـ Seven
+
+118
+00:08:32,210 --> 00:08:36,450
+Up، والـ Miranda، والـ Pepsi، بيوزّع لأصحاب
+
+119
+00:08:36,450 --> 00:08:40,630
+البنزل، سيارة، وبنزل له مترو، سيارة، ولا Carefour
+
+120
+00:08:40,630 --> 00:08:45,270
+سيارة، ولا Steps سيارة، وبيوزّع للمولات الكبيرة، و
+
+121
+00:08:45,270 --> 00:08:49,650
+بيوزّع عليهم، يعني، وهؤلاء بياخذوا مني بضاعة دائماً.
+
+122
+00:08:49,650 --> 00:08:54,810
+المدين، الدائن واحد، الموزّع، المنتج واحد، البضاعة
+
+123
+00:08:54,810 --> 00:08:59,610
+التي يأخذوها السبب واحد، أنهم يبيعوا، فممكن هل
+
+124
+00:08:59,610 --> 00:09:03,230
+يجوز لي أن أنا ثلاثة منهم غلّبوني، أرفع عليهم
+
+125
+00:09:03,230 --> 00:09:09,650
+دعوى واحدة؟ في الدين التجاري، فالأصل في هذا الامتياز
+
+126
+00:09:09,650 --> 00:09:13,890
+أن أنا بمنح الدائن قدرة على أن يحصل دينه بأقل
+
+127
+00:09:13,890 --> 00:09:19,210
+جهد. قال لك آه، أروح أرفع عليهم، أنت دائماً المدعي،
+
+128
+00:09:19,210 --> 00:09:23,250
+الموزّع، المدعى عليه فلان وفلان وفلان، المدعى عليه
+
+129
+00:09:23,250 --> 00:09:26,370
+الأول، في حيثية الدعوى، أخذ بضائع من تليف كذا إلى
+
+130
+00:09:26,370 --> 00:09:30,270
+كده، مبلغ 150 ألف شيكل، وما دفعش غيره 20 ألف، وما دفع
+
+131
+00:09:30,270 --> 00:09:33,870
+عليه 30 ألف ثانية، وما دفعش. المدعى عليه الثاني أخذ
+
+132
+00:09:33,870 --> 00:09:37,190
+كذا وكذا، وأجمعهم في دعوة واحدة، ويجيبهم القاضي
+
+133
+00:09:37,190 --> 00:09:41,810
+الأربعة في نفس جلسة، ويسمعهم، ويحكم في جلسة واحدة
+
+134
+00:09:41,810 --> 00:09:45,190
+على الأربعة، ويخلص القصة. بدل ما أنا موجود على أربع
+
+135
+00:09:45,190 --> 00:09:50,450
+محاكم، وأروح لأربعة محامين، مفصلين وإجراءات، وهذا
+
+136
+00:09:50,450 --> 00:09:55,770
+أعمل إرهاق، وأدخل أنا، وأكون موجود في جلسة واحدة. ثم إن
+
+137
+00:09:58,450 --> 00:10:01,610
+التضامن في المسائل التجارية مفترض، لأن في عندنا
+
+138
+00:10:01,610 --> 00:10:06,810
+أنواع الشركات. كمثال، في دراستنا في نهاية الفصل، لما
+
+139
+00:10:06,810 --> 00:10:09,870
+نتكلم عن موضوع الشركات، سنجد أن هناك نوع معين من
+
+140
+00:10:09,870 --> 00:10:13,790
+الشركات اسمه شركات التضامن، أو شركات الأشخاص.
+
+141
+00:10:13,790 --> 00:10:18,880
+المشرّع جعل التضامن في شركات الأشخاص. التضامن بين
+
+142
+00:10:18,880 --> 00:10:22,860
+الشركاء مفترض قانوناً بقوة القانون. يعني أنا أستطيع
+
+143
+00:10:22,860 --> 00:10:27,060
+أن أنفذ على كل الشركاء في الشركة بدين تسببه أحد
+
+144
+00:10:27,060 --> 00:10:30,620
+الشركاء، لدين ناتج عن الشركة. فشركات التضامن كل
+
+145
+00:10:30,620 --> 00:10:34,280
+الشركاء مسؤولون بالتضامن والتكافل عن وفاء بدين
+
+146
+00:10:34,280 --> 00:10:38,060
+الشركة. فالتضامن هنا مفترض بقوة القانون. في عندي
+
+147
+00:10:38,060 --> 00:10:42,060
+تضامن مفترض عقداً، أو بواقع المعاملة. في عندي تضامن
+
+148
+00:10:42,060 --> 00:10:45,420
+مفترض بقوة القانون، استناداً لوجود شركة التضامن. في
+
+149
+00:10:45,420 --> 00:10:50,170
+عندي. لكن ضمن المدنيين التضامن لا يفترض. ضمن المدنيين
+
+150
+00:10:50,170 --> 00:10:54,690
+لا يمكن أن أنا أجمع بين أربع... أنا شخص عندي مصنع
+
+151
+00:10:54,690 --> 00:10:58,730
+بَطون. عندي مجموعة من المقاولين بياخذوا مني مجموعة
+
+152
+00:10:58,730 --> 00:11:03,010
+من البَطون. كل شركة بتأخذ مني كمية من
+
+153
+00:11:03,010 --> 00:11:07,010
+...يعني حسب عملها، اشتغالها... يعني بشكل دائم، هذا
+
+154
+00:11:07,010 --> 00:11:12,170
+العمل يعني بشكل يومي موجود، وعندي حسابات. طيب أنا بقدر
+
+155
+00:11:12,170 --> 00:11:14,870
+أرفع على كل شركة؟ في عندي سبع شركات متأخرة عني
+
+156
+00:11:14,870 --> 00:11:18,910
+مبالغ. فقررت أن أرفع عليهم دعوى واحدة. أنا مصدر بطولي،
+
+157
+00:11:18,910 --> 00:11:22,670
+وبأعمل أنا في إطار واحد، سبب. إذا في عندي اتحاد في
+
+158
+00:11:22,670 --> 00:11:25,830
+السبب، وعند اتحاد في الموضوع، وعند اتحاد في الأشخاص، و
+
+159
+00:11:25,830 --> 00:11:28,370
+لما تدرسوا مصدر أصول المحاكمات المدنية والتجارية،
+
+160
+00:11:28,370 --> 00:11:31,270
+هتعرفوا أنه هذا من الأشياء التي يجوز فيها أن أنا
+
+161
+00:11:31,270 --> 00:11:35,010
+أجمع، خاصة في الدين التجاري، أن أنا أجمع مجموعة من
+
+162
+00:11:35,010 --> 00:11:38,950
+المدينين في دعوة واحدة، استناداً لقواعد التثنية
+
+163
+00:11:38,950 --> 00:11:44,400
+التي وضعها المشرّع التجاري. تجيز هذه القاعدة للدائن
+
+164
+00:11:44,400 --> 00:11:48,800
+مطالبة المدينين مجتمعين أو منفردين، دون أن يكون
+
+165
+00:11:48,800 --> 00:11:52,740
+المدين الذي يطالب بالدين بالوفاء، أن يدفع في مواجهته
+
+166
+00:11:52,740 --> 00:11:57,120
+بضرورة مطالبة بقية المدينين قبله، أو دفع نصيبه في
+
+167
+00:11:57,120 --> 00:12:01,070
+الدين. رحت رفعت دعوى على شركة توام فيها خمسة أشخاص،
+
+168
+00:12:01,070 --> 00:12:04,910
+واحد من الخمسة أشخاص تصرّف باسم الشركة، وجاء وعقد
+
+
+223
+00:16:08,750 --> 00:16:12,750
+واستلمه؟ هل باعته رسالة ببريد مسجل بقيد الوصول؟
+
+224
+00:16:12,750 --> 00:16:16,250
+لأ، لم تفعل، لذلك أنت لم تختاره، وتالياً الدعوة صارت
+
+225
+00:16:16,250 --> 00:16:19,710
+فيها drop، صارت فيها مشكلة، وممكن ترد الدعوة هذه
+
+226
+00:16:19,710 --> 00:16:27,950
+شكلها مضمون
+
+227
+00:16:27,950 --> 00:16:31,730
+العوائد أو الفوائد، العوائد
+
+228
+00:16:32,480 --> 00:16:40,120
+أو الفوائد القانونية، الربا اليوم العالم كله، كمنظمة
+
+229
+00:16:40,120 --> 00:16:45,950
+اقتصادية، يعتبر الربا أحد الفوائد القانونية من
+
+230
+00:16:45,950 --> 00:16:50,470
+الفوائد، يعتبره أحد أدوات الائتمان في العمل التجاري
+
+231
+00:16:50,470 --> 00:16:54,390
+ما تخاف على فلوسك، أنت تعاقدت هنا، ما تخاف على فلوسك
+
+232
+00:16:54,390 --> 00:16:59,530
+فلوسك، المشرع يضمن لك أن لو تأخر المدين في تنفيذ
+
+233
+00:16:59,530 --> 00:17:05,350
+التزامه، ستأخذ فائدة 9% في المسائل التجارية، و7% في
+
+234
+00:17:05,350 --> 00:17:09,010
+المسائل المدنية، المحكمة ستقضي لك حتى ولو طلبتها
+
+235
+00:17:09,010 --> 00:17:14,050
+بدك من واحد عشر ألف دينار، تعطل بقيمته، متمن ضداء، وما
+
+236
+00:17:14,050 --> 00:17:17,490
+دفع لك اليوم، ارفع عليه دعوى من تاريخ الاستحقاق، مستحق
+
+237
+00:17:17,490 --> 00:17:22,150
+الدفع في واحد تسعة، وما دفع لك، ارفع دعوى طالبًا
+
+238
+00:17:22,150 --> 00:17:26,450
+بعشرة آلاف دينار، المحكمة ستقضي لك بعشرة آلاف دينار
+
+239
+00:17:26,450 --> 00:17:30,190
+زائد 9% إذا كان الدين تجاريًا، و7%
+
+240
+00:17:30,190 --> 00:17:37,230
+إذا كان الدين مدنيًا، هذا النظام فائدة، وكل قرض أنجرّت
+
+241
+00:17:37,230 --> 00:17:43,390
+منفعة فهو ربا، إخوان المشايخ في المجلس التشريعي لم
+
+242
+00:17:43,390 --> 00:17:49,810
+... يعني يحلوا لهم تسويق هذه المسألة تشريعيًا بأنه
+
+243
+00:17:49,810 --> 00:17:53,790
+موجودة في أغلب التشريعات، حتى الدول التي تسمي
+
+244
+00:17:53,790 --> 00:17:56,890
+حالتها إسلامية موجودة فيها، فراح المشرع عرفها عن
+
+245
+00:17:56,890 --> 00:18:00,920
+قانون التجارة الفلسطيني، رفضها، قال لك أنا والله
+
+246
+00:18:00,920 --> 00:18:06,560
+بقدرش أسوي، يعني أنا أكتب نصًا ربويًا، وخياره فعل، لأن
+
+247
+00:18:06,560 --> 00:18:11,720
+هذه مسألة يعني من الموبقات، من الكبائر، ومش هحطه
+
+248
+00:18:11,720 --> 00:18:19,180
+في ... يعني في رقابة هذه المسألة، لكن غضّ النظر عن
+
+249
+00:18:19,180 --> 00:18:25,070
+الفائدة التعويضية، الفوائد نوعان: فائدة قانونية
+
+250
+00:18:25,070 --> 00:18:31,710
+القانون نص عليها مباشرة، وقدّر مقدارها، وقدّرها في
+
+251
+00:18:31,710 --> 00:18:35,330
+المسائل المدنية والتجارية، كانت موجودة في التشريعات
+
+252
+00:18:35,330 --> 00:18:39,070
+السابقة، وأُلغيت في قانون التجارة الحالي، وليست موجودة
+
+253
+00:18:39,070 --> 00:18:41,810
+الآن، ولا يستطيع أحد أن يطالب بها لأنه أصلاً ما فيش
+
+254
+00:18:41,810 --> 00:18:46,400
+فيها نص بالقانون، وعندنا فائدة أخرى اسمها فائدة
+
+255
+00:18:46,400 --> 00:18:50,860
+تعويضية أو اتفاقية، زي القروض بتاعة البنوك، أنت بتروح
+
+256
+00:18:50,860 --> 00:18:55,540
+على البنك تأخذ قرضًا ربويًا، بينك وبين البنك، وأنت
+
+257
+00:18:55,540 --> 00:18:58,460
+ما بتقدرش تدفع للبنك، البنك بيرفع عليك دعوى أو بيعمل
+
+258
+00:18:58,460 --> 00:19:02,360
+ضدك إجراءً، طالبًا بالمبلغ الأصلي، والفائدة المطلوبة
+
+259
+00:19:02,360 --> 00:19:08,340
+منه، والمحكمة بتحكم لأن هذه المسألة اتفاقية، الربا
+
+260
+00:19:08,340 --> 00:19:12,280
+كان موجودًا حتى في عهد الصحابة، موجود بين الأفراد،
+
+261
+00:19:12,280 --> 00:19:16,560
+الحكومة الإسلامية، ودولة الإسلام لم ينتقدوه، ولا
+
+262
+00:19:16,560 --> 00:19:19,960
+انتقدوا به، ولا انتقد أحد، ولا قضات المحاكم
+
+263
+00:19:19,960 --> 00:19:23,900
+قضوا به لأحد من الناس، لكن ما كان يتفق عليه
+
+264
+00:19:23,900 --> 00:19:28,650
+الأفراد في دينهم كان ملزمًا لهم، كان يسري، وبالتالي
+
+265
+00:19:28,650 --> 00:19:33,090
+أخذ بذلك المشرّع الفلسطيني من حيث الفوائد القانونية
+
+266
+00:19:33,090 --> 00:19:38,690
+أنا هنا عرضت يعني من باب الربح، ومن باب الأساس
+
+267
+00:19:38,690 --> 00:19:43,330
+الشرعي والمسؤولية، ذكرت هنا الموقف الشرعي، وما أخذه
+
+268
+00:19:43,330 --> 00:19:48,310
+به المشرّع الفلسطيني في قانون التجارة، من موضوع أو
+
+269
+00:19:48,310 --> 00:19:52,370
+مسألة الربا أو الفوائد القانونية، وجئنا بالآيات
+
+270
+00:19:52,370 --> 00:19:57,350
+القرآنية الواضحة الدلالة التي تقضي بتحريم الربا
+
+271
+00:19:57,350 --> 00:20:01,250
+عشان ما يوجدش واحد يقول ما هو فيه ربا، يعني في مجال
+
+272
+00:20:01,250 --> 00:20:05,520
+أو أي قانون نص عليه، ما لا تقوله، مش حلال، الربا حرام
+
+273
+00:20:05,520 --> 00:20:09,220
+والمشرّع الفلسطيني لم يقضِ بالفائدة القانونية، شطبها
+
+274
+00:20:09,220 --> 00:20:13,440
+من القانون المدني رقم 4/2012، وشطبها من القانون رقم
+
+275
+00:20:13,440 --> 00:20:17,400
+2/2014، اللي هو قانون التجارة الحالي، لكن بقي
+
+276
+00:20:17,400 --> 00:20:22,380
+وتبقى ما يُعرف بالفوائد التعويضية
+
+277
+00:20:24,360 --> 00:20:28,300
+إذًا، الفائدة التعويضية، كما تحدثنا، هي تلك الفائدة
+
+278
+00:20:28,300 --> 00:20:32,720
+التي يتفق عليها الأطراف، بدفعها فيما بينهم، تعتبر اتفاقًا
+
+279
+00:20:32,720 --> 00:20:36,640
+فيه ملزم للطرفين، بإرادتهما، هما اتفقوا، هذه المسألة
+
+280
+00:20:36,640 --> 00:20:40,520
+أنه أنت بتأخذ فلوس وبتدينها، وبتدخل أحيانًا
+
+281
+00:20:40,520 --> 00:20:44,940
+تُجمّل بطريقة الشرط الجزائي، تحت كلمة الشرط الجزائي
+
+282
+00:20:44,940 --> 00:20:49,680
+ومرات تُشمل تحت، يعني بيحطوها تحت مصطلحات أخرى
+
+283
+00:20:49,680 --> 00:20:55,200
+مختلفة، لكن في المحصلة، الفائدة التعويضية تقضي بها
+
+284
+00:20:55,200 --> 00:20:59,020
+المحكمة، استنادًا إلى وجود اتفاق صريح بها، وليس ضمنًا
+
+285
+00:20:59,020 --> 00:21:04,120
+المحكمة لا تقضي لأحد بفائدة تعويضية إلا إذا كانت
+
+286
+00:21:04,120 --> 00:21:10,340
+هناك، أو كان هناك، نص مكتوب، أو اتفاق مكتوب صريح يقضي
+
+287
+00:21:10,340 --> 00:21:20,520
+باستحقاق هذه الفائدة، رابعًا: النفاذ المعجل، القاعدة
+
+288
+00:21:20,520 --> 00:21:24,640
+العامة في المسائل المدنية، أن الحكم القضائي يعني
+
+289
+00:21:24,640 --> 00:21:28,020
+لما نروح على محكمة مدنية، نرفع دعوى، الحكم القضائي
+
+290
+00:21:28,020 --> 00:21:34,700
+لا ينفذ إلا بعد ثبوت الحكم نهائيًا، أو يعني هذا
+
+291
+00:21:34,700 --> 00:21:38,900
+درجة الحجية القطعية، حتى يمكن تنفيذه، لأنه أنا
+
+292
+00:21:38,900 --> 00:21:43,790
+اليوم، عشان أخلّي مالك، وأطلعك من المأجور وأحطك برة
+
+293
+00:21:43,790 --> 00:21:48,350
+المأجور، أو ألزم ... يعني ... ألزم شخصًا بأنه يوفي مالًا
+
+294
+00:21:48,350 --> 00:21:52,590
+معينًا، أو يقوم بعمل معين، لابد أن يكون هذا القرار لا
+
+295
+00:21:52,590 --> 00:21:56,150
+يتغير في مرحلة الاستئناف، يعني أنا ممكن أطلعك في ال
+
+296
+00:21:56,150 --> 00:22:00,830
+... لو كان هذا الأمر متاحًا، محكمة أول درجة تقضي، وقبل
+
+297
+00:22:00,830 --> 00:22:06,410
+الاستئناف أن أنفذ الحكم، وأخلّي المأجور، بروح بهد
+
+298
+00:22:06,410 --> 00:22:11,100
+البناية، طَبْ طلعت الشقة، أنا كنت نازعًا إن أنا مش
+
+299
+00:22:11,100 --> 00:22:13,620
+مستأجر، أنا مالك، وأنا كنت شريتها من والدك الذي
+
+300
+00:22:13,620 --> 00:22:17,820
+أجارني إياها، أنا نعم، بدأت هذا العقد، عملت، أبرمت
+
+301
+00:22:17,820 --> 00:22:21,380
+بيني وبين والدك عقد إيجار، سارٍ إلى التمليك، وإلى
+
+302
+00:22:21,380 --> 00:22:24,920
+عشرين سنة، مستأجر عندكم في البناية، وبعدين اشتريت
+
+303
+00:22:24,920 --> 00:22:28,480
+الشقة، أخر، وعندي عقد يثبت ذلك عند والدك، وكان
+
+304
+00:22:28,480 --> 00:22:32,480
+ضايع، وفي مرحلة لسه ينفّذ، لجيت، أو لجينا، نثبت
+
+305
+00:22:32,480 --> 00:22:37,080
+فعلاً إن أنا مالك، طبعًا أنا عجزت في محكمة أول درجة
+
+306
+00:22:37,080 --> 00:22:40,980
+عليها، أُثبِت إن أنا مستأجر، وإن أنا مالك، فشلت في ذلك
+
+307
+00:22:40,980 --> 00:22:45,700
+لكن محكمة ثاني درجة، استطعت إثبات هذه المسألة، لكن
+
+308
+00:22:45,700 --> 00:22:50,860
+إذا لو تخيّلوا أن الحكم تم تنفيذه، أو تم تنفيذه، وتمّ
+
+309
+00:22:50,860 --> 00:22:54,940
+تسليم المأجور إلى المؤجّر في حكم أول محكمة درجة
+
+310
+00:22:54,940 --> 00:22:59,840
+فراح المؤجّر، استلم البناء وهدمها، فده من
+
+311
+00:22:59,840 --> 00:23:05,410
+خلاص راحت، وحولها لأرض، مع أنه ما بده يبني فيها، وصّع
+
+312
+00:23:05,410 --> 00:23:08,930
+البيت بتاعه، خلاص، ومش عايز، وبعدين في الاستئناف
+
+313
+00:23:08,930 --> 00:23:14,910
+كسِبت الاستئناف، إن عدم، هنا صار في انتفاء للمحل، محل
+
+314
+00:23:14,910 --> 00:23:19,470
+الدعوى، أصبح إيه؟ منتفي، مش موجود، معدوم، كيف تكتفي
+
+315
+00:23:19,470 --> 00:23:22,370
+ترفع دعوى، وثبت لي أنا في محكمة ثاني درجة في
+
+316
+00:23:22,370 --> 00:23:25,930
+الاستئناف، ثبت لي، آه، صحة إبرام العقد، وقدمّت
+
+317
+00:23:25,930 --> 00:23:29,930
+المستندات، وأخذت حكمًا، تعال نفّذه، ما فيش بنية، لذلك لا
+
+318
+00:23:29,930 --> 00:23:34,750
+يجوز تنفيذ الأحكام بعد صدورها من محكمة أول درجة إلا
+
+319
+00:23:34,750 --> 00:23:38,310
+أن يكون انتهت مدة الطعن بالاستئناف فيها، دون
+
+320
+00:23:38,310 --> 00:23:42,850
+أن يتم الطعن، لم يتقدم المحكوم عليه بطعن خلال المدة
+
+321
+00:23:42,850 --> 00:23:47,730
+القانونية في الاستئناف، أو أنه طعن بالاستئناف وخسر
+
+322
+00:23:47,730 --> 00:23:51,790
+دعواه، وقالت المحكمة، قرار محكمة أول درجة، فأصبح
+
+323
+00:23:51,790 --> 00:23:57,710
+الحكم قطعيًا، فأصبح الحكم قطعيًا، هنا بنروح ننفّذه، في
+
+324
+00:23:57,710 --> 00:24:01,650
+المسائل المدنية، هذا هو الحال، طَبْ ما هو الحال في
+
+325
+00:24:01,650 --> 00:24:06,470
+النفاذ المعجل في المسائل التجارية؟ المشرّع نصّ صراحةً
+
+326
+00:24:06,470 --> 00:24:10,730
+بالنص الصريح على أن الأحكام في المسائل التجارية
+
+327
+00:24:10,730 --> 00:24:15,710
+تكون مشمولة بالنفاذ المعجل، يعني أخذ من قواعد
+
+328
+00:24:15,710 --> 00:24:19,750
+النفاذ المعجل، ما يتصل بمسائل الأحوال الشخصية للنساء
+
+329
+00:24:19,750 --> 00:24:24,130
+عشان يعني لضعف النساء، اللي بيكون مثلاً في أحوال
+
+330
+00:24:24,130 --> 00:24:28,630
+شخصية، أجرة المرضعة، أو الحضانة، أو النفقة، أو كده، هذي
+
+331
+00:24:28,630 --> 00:24:31,770
+تكون مشمولة، يعني نأخذ الحكم من محكمة أول درجة
+
+332
+00:24:31,770 --> 00:24:35,670
+ونروح من مباشرًا، لتنفيذه، من نفاذ المعجل، أمام محكمة
+
+333
+00:24:35,670 --> 00:24:39,330
+مباشرة، محكمة أول درجة، بقي، بأخذ فئة ضعيفة في
+
+334
+00:24:39,330 --> 00:24:43,230
+المجتمع، وما بدّيش أخلّيهم يستنوا، يعني واحدة عندها ما أخذت
+
+335
+00:24:43,230 --> 00:24:45,910
+حكم نفقة، والثاني طعن فيه، من الاستئناف، ده يستمر
+
+336
+00:24:45,910 --> 00:24:49,230
+إلى ما يصبح الحكم نهائيًا، بعد سنتين أو تلاتة، ترى هذه
+
+337
+00:24:49,230 --> 00:24:53,390
+سيرة ضعيفة، عند أطفال، وعند إبراءهم، سواء كان أجرة
+
+338
+00:24:53,390 --> 00:24:57,130
+رضاعة، أو أجرة مسكن، أو أجرة نفقة زوجية، أو ما يتصل
+
+339
+00:24:57,130 --> 00:25:00,890
+بمسائل الأحوال الشخصية، المشرّع شغله بقواعد النفاذ
+
+340
+00:25:00,890 --> 00:25:05,210
+المعجل، وشو كمان من المسائل الأخرى؟ جالكم المسائل
+
+341
+00:25:05,210 --> 00:25:10,800
+التجارية، ليه؟ لأن مسائل التجارية مشهورة بالنفاذ
+
+342
+00:25:10,800 --> 00:25:15,120
+المعجل، عشان المشرّع بيوجّه رسالة للي بشتغلوا في
+
+343
+00:25:15,120 --> 00:25:19,980
+القطاع التجاري، بيقول له، المشرّع بيخاطب
+
+344
+00:25:19,980 --> 00:25:24,740
+عقل التاجر، بقول له: اعلم جيدًا أنه أنت لما تأخذ قرارًا
+
+345
+00:25:24,740 --> 00:25:29,860
+من محكمة أول درجة، أنا بقدر أنفّذه لك، لأن يمكن إعادة
+
+346
+00:25:29,860 --> 00:25:34,180
+الحال على ما كان عليه لاحقًا، لأن الموضوع بيتعلق
+
+347
+00:25:34,180 --> 00:25:39,410
+دائمًا بفلوس، بوضائع، لكن في المسائل المدنية، قد لا
+
+348
+00:25:39,410 --> 00:25:41,650
+يمكن إعادة الحالة لما كان عليها، أنا كان النزاع
+
+349
+00:25:41,650 --> 00:25:45,110
+بيني وبين واحدة، على قطعة أرض، وحكمت المحكمة لواحد، وهو
+
+350
+00:25:45,110 --> 00:25:49,190
+بالباطل، يعني هو كان يدلس ويكذب وكذا، وأقام عليها
+
+351
+00:25:49,190 --> 00:25:55,160
+برجًا، وبعدين لغاية ما حكمت الاستئناف، طلعت الأرض ليه،
+
+352
+00:25:55,160 --> 00:25:58,460
+طابقًا من أجزاء البرج، نطبق قواعد الاقتضاء في هذه
+
+353
+00:25:58,460 --> 00:26:01,900
+الحالة، قيمة البرج أقلّ من عشر أضعاف قيمة الأرض،
+
+354
+00:26:01,900 --> 00:26:06,720
+خلاص، واخد الموقع، بدّي يصير يرجع لي، بيصير صعب إعادة
+
+355
+00:26:06,720 --> 00:26:11,040
+الحالة لما كان عليه سابقًا، في هذه الحالة بيكون هذه
+
+356
+00:26:11,040 --> 00:26:16,200
+المسألة صعبة للغاية، لذلك المشرّع جعل، أو أجاز
+
+357
+00:26:16,200 --> 00:26:20,160
+المحكمة، وهنا لو اتكلم، أجاز بمعنى أن هذه الصلاحية
+
+358
+00:26:20,160 --> 00:26:24,640
+جوازية للمحكمة، أن تحكم بالنفاذ المعجل بكفالة أو
+
+359
+00:26:24,640 --> 00:26:30,420
+بدونها، بكفالة، لأنه أنا في نزاع بيني وبينه في شهر
+
+360
+00:26:30,420 --> 00:26:35,300
+رمضان، أو قبل رمضان، شو بيستغرقوا التجار؟ بيستغرقوا
+
+361
+00:26:36,760 --> 00:26:42,240
+المرطين، والتمر، والساور، واللمش، والطين المجفف،
+
+362
+00:26:42,240 --> 00:26:48,040
+والجطين، والعصائر، اللي ... اللي علاقة ... طَبْ نفترض شركتين
+
+363
+00:26:48,040 --> 00:26:53,080
+راحوا على تركيا واستوردوا
+
+364
+00:26:53,080 --> 00:27:00,380
+نفس المنتجات، واحد ابتدعت وصلت للمنفذ، والثاني ابتدعت
+
+365
+00:27:00,380 --> 00:27:04,920
+واتعقلت نتيجة إجراءات الحجر في المرفق الإسرائيلي
+
+366
+00:27:04,920 --> 00:27:11,080
+مثلاً، الآن اثنين، واحد عارف إن بضاعته وصلت، والثاني
+
+367
+00:27:11,080 --> 00:27:15,120
+قال لك آه، هذا إذا دخلت بضاعته قبل موسم رمضان، أخذ
+
+368
+00:27:15,120 --> 00:27:18,260
+الموسم، أنا بضاعتي هتيجي بعد العيد، راح الموسم عليها،
+
+369
+00:27:18,260 --> 00:27:22,160
+فأنا بدّي أقول إن هذه البضاعة إلها، ونأخذ فيها على
+
+370
+00:27:22,160 --> 00:27:29,210
+أساس بركي جَبْناها بالنص، ماهي مش بضاعته، راح يصير في
+
+371
+00:27:29,210 --> 00:27:33,170
+نزاع، وحُجِزت البضاعة في ال ... في رصيف في الميناء
+
+372
+00:27:33,170 --> 00:27:36,370
+وصار في، أنا قضية بين اثنين، هذا بيقول بضاعتي، وهذا
+
+373
+00:27:36,370 --> 00:27:39,510
+بيقول بضاعتي، المحكمة مش هتِكسِب البضاعة بين اثنين
+
+374
+00:27:39,510 --> 00:27:46,430
+فقط، لواحد، نفترض هو المدلس اللي جاء بأوراقه، جاء
+
+375
+00:27:46,430 --> 00:27:50,770
+بكذا، واستطاع أنه يأخذ حكمًا، مش شرط بالضرورة كل واحد
+
+376
+00:27:50,770 --> 00:27:57,440
+يحصل حكم، بيكون هو صاحب حق حقيقي، يعني، وتبين لاحقًا إن
+
+377
+00:27:57,440 --> 00:28:00,720
+هذا الطرف الآخر، اللي خسر الدعوى، هو مالك البضاعة
+
+378
+00:28:00,720 --> 00:28:05,000
+الأصلية، لذلك، وهذا الأول طلب إنه يستلم البضاعة من
+
+379
+00:28:05,000 --> 00:28:08,760
+المعبر، عشان يستفيد من الموسم، فأخذ الموسم، واستلم
+
+380
+00:28:08,760 --> 00:28:12,240
+البضاعة، وغرق البلد، و... على السياسة اللي هو عايز، و
+
+381
+00:28:12,240 --> 00:28:16,940
+استفاد منها استفادة كبيرة، طَبْ لما يتغيّر الحكم، مين
+
+382
+00:28:16,940 --> 00:28:20,680
+ممكن يُعيد الحالة إلى ما كان عليه؟  بدّاك  أنا...  فجلات
+
+383
+00:28:20,680 --> 00:28:23,600
+تُفعل كفالة في المحكمة، تحطها إلى حين أنه ينتهي
+
+384
+00:28:23,600 --> 00:28:27,930
+الاستئناف،خد ... خدّ الدعوى، بيروح تتصرف فيها، هي إن
+
+385
+00:28:27,930 --> 00:28:31,470
+أنا أضمن لك، أنت
+
+445
+00:32:46,000 --> 00:32:51,440
+التعامل مع المدينة في مبدأ في قانون الصرف ستدرسونه
+
+446
+00:32:51,440 --> 00:32:54,880
+في القانون التجاري لما تدرسوا أوراقا تجارية اسمه
+
+447
+00:32:54,880 --> 00:33:02,480
+مبدأ الشدة في التعامل مع المدينة يعطي القاضي قواعد
+
+448
+00:33:02,480 --> 00:33:07,820
+أشد في التعامل مع المدينة التجارية. أنت أخذت بضاعة
+
+449
+00:33:07,820 --> 00:33:13,420
+بثمانية فلوس، ودفعت ثمانيتها، والآن هو متضرر بسبب
+
+450
+00:33:13,420 --> 00:33:17,460
+أنك أنت ما صدّيته قيمة هذه البضاعة، فلماذا أعاملك
+
+451
+00:33:17,460 --> 00:33:21,200
+بمعاملة كالمدني؟ لماذا أُسّهل لك الأمر كاللحظة التي
+
+452
+00:33:21,200 --> 00:33:26,960
+كنا نسهّل لكم فيها؟ هي تحتاج لـ 100 دولار على 44 ألف
+
+453
+00:33:26,960 --> 00:33:30,500
+دولار، يعني هذا… هذا… هذا إهمال، هذا عالم التجارة.
+
+454
+00:33:30,500 --> 00:33:34,000
+أنت تقبل أن يكون عالم التجارة، لو أنا معي فلوس، ممكن
+
+455
+00:33:34,000 --> 00:33:37,550
+أُحطها في بيئة تجارية بهذا الشكل؟ بالتأكيد لا، لذلك في
+
+456
+00:33:37,550 --> 00:33:40,230
+القانون الجديد الآن، القانون التجاري،
+
+457
+00:33:40,230 --> 00:33:44,490
+أقول لك لا، يجب أن يتم تطبيق مبدأ الشدة في
+
+458
+00:33:44,490 --> 00:33:48,550
+التعامل هذا، لكن للأسف، ترك المشرّع
+
+459
+00:33:50,600 --> 00:33:53,680
+يعني أغلب المعاملات التجارية أخذت بعدم جواز منح
+
+460
+00:33:53,680 --> 00:33:57,320
+المدينة أجلًا في التجارة، أجل الوفاء بدينه، تشدّدت،
+
+461
+00:33:57,320 --> 00:34:01,380
+إلا في حالات استثنائية كمنعٍ آخر في التشريعات، منعٍ
+
+462
+00:34:01,380 --> 00:34:04,200
+آخر في التشريعات، منح المدينة أجلًا في الوفاء بأوراق
+
+463
+00:34:04,200 --> 00:34:07,920
+التجارية، الأوراق التجارية، أصلاً مُحكومة بمبدأ الشدة.
+
+464
+00:34:07,920 --> 00:34:11,300
+الأوراق التجارية جزء من الدعوى التي تقوم عليها
+
+465
+00:34:11,300 --> 00:34:14,300
+مبدأ الأوراق التجارية هو مبدأ الشدة في التعامل مع
+
+466
+00:34:14,300 --> 00:34:19,640
+المدينة. أما المشاركة الفلسطينية، فإني آخذ بها ما
+
+467
+00:34:19,640 --> 00:34:24,700
+أخذه الآخرون. للأسف، نصّت الفقرة الأولى من المادة
+
+468
+00:34:24,700 --> 00:34:30,760
+66 من قانون التجارة الفلسطيني الجديد بأنه لا يجوز
+
+469
+00:34:30,760 --> 00:34:35,020
+للمحكمة منح المدين في التزام تجاري أجلًا للوفاء به
+
+470
+00:34:35,020 --> 00:34:40,140
+أو تقصيره إلا عند توافر شرط عدم إلحاق ضرر جسيم
+
+471
+00:34:40,140 --> 00:34:48,280
+بالدائن، على سبيل الاستثناء، عدم إلحاق ضرر جسيم
+
+472
+00:34:48,280 --> 00:34:53,360
+بالدائن. يعني بمعنى أنه، موضوع الـ 100 دولار اليوم،
+
+473
+00:34:53,360 --> 00:34:58,000
+بالقانون الجديد مرفوض. بس يمكنه أن يشوف 250 دولار؟ آه.
+
+474
+00:34:58,000 --> 00:35:02,700
+ممكن، يعني صار عدم إلحاق ضرر جسيم بالدائن يعني بيصير
+
+475
+00:35:02,700 --> 00:35:08,440
+هو الموضوع يتبع أو يخضع لسلطة تقديرية للقاضي. إذن
+
+476
+00:35:08,440 --> 00:35:11,600
+يجوز الاستثناء، معناته أنا ممكن لما أروح أقدم طلب
+
+477
+00:35:11,600 --> 00:35:17,420
+إلغاء التنفيذ، وأُخاطب فيه بمكر، وشوية واسطة، وشوية
+
+478
+00:35:17,420 --> 00:35:25,020
+مسكنة، بكون أنا ضيعت مبدأ الشدة، لأنه في مجال، في
+
+479
+00:35:25,020 --> 00:35:30,760
+ثغرة في القانون تسمح لي أن أدخل منها، أقول للقاضي
+
+480
+00:35:30,760 --> 00:35:34,970
+صلاحياتك يا سيدي، أنت صاحب السلطة، نص المادة الذي
+
+481
+00:35:34,970 --> 00:35:41,310
+يُخولك هذه المسألة، أخاطبُ مجدّاني القاضي، وشوية تمثيل
+
+482
+00:35:41,310 --> 00:35:44,550
+في المحكمة، وشوية كده، وراجل مريض، وجاء به على
+
+483
+00:35:44,550 --> 00:35:48,190
+كرسي، بيكون ما شاء الله زي الفحل برا بيجري، جوا
+
+484
+00:35:48,190 --> 00:35:52,550
+يُجاء به على كرسي، على مُجَلَّة، ويدخل جوا، ويعمل رُجْبة
+
+485
+00:35:52,550 --> 00:35:56,690
+وذكاء للقاضي، والقاضي ده خلصانة، ويجيبوا تقرير طبي
+
+486
+00:35:56,690 --> 00:36:04,280
+منتهي،  هو الأصح أنه حتى لو كان بهذا الشكل، لأن هذه
+
+487
+00:36:04,280 --> 00:36:07,080
+المسألة محكومة بالشدة أصلاً، يعني مبدأ الشدة هو الذي
+
+488
+00:36:07,080 --> 00:36:12,120
+يحكم العلاقة، مش الاستثناء، فهذا كان خلل في التشريع
+
+489
+00:36:12,120 --> 00:36:19,640
+الفلسطيني، أنه سمح بهذا المنفذ، الذي هو، وطبعاً وهذه
+
+490
+00:36:19,640 --> 00:36:24,890
+المسألة محكومة بمعيارين، الأول وجود حالة ضرورة، يعني
+
+491
+00:36:24,890 --> 00:36:28,410
+الذي يدعي أنه غير قادر على تسديد التزامه، ليهرب
+
+492
+00:36:28,410 --> 00:36:32,250
+من حالة الشدة، بده يقول إنه والله أنا عندي حالة
+
+493
+00:36:32,250 --> 00:36:35,350
+ضرورة معينة، والمسألة الثانية ضرر بالحق، ضرر
+
+494
+00:36:35,350 --> 00:36:42,830
+جسيم، يعني الضرر البسيط مسموح به، دائمًا، هو يتكلم عن
+
+495
+00:36:42,830 --> 00:36:47,350
+ضرر جسيم، بعدين بيجي المحكمة، ويقول للتاجر طيب أنت
+
+496
+00:36:47,350 --> 00:36:51,270
+أبقى 44 ألف دولار، ممكن تجيب لي سجلّ التجارة بتاعك؟
+
+497
+00:36:51,270 --> 00:36:54,310
+لماذا يا سيدي؟ بس بدنا نشوفه، فجئنا بسجل التجاري
+
+498
+00:36:54,310 --> 00:36:58,350
+الذي فيه رأس ماله للتاجر، أبقى 44 ألف، الذي يدّعي 44
+
+499
+00:36:58,350 --> 00:37:03,190
+ألف، 5 ملايين دولار، قولي يا راجل أنت جاي تتكلم على
+
+500
+00:37:03,190 --> 00:37:05,670
+44 ألف دولار، ما شاء الله، بسم الله، ما شاء الله،
+
+501
+00:37:05,670 --> 00:37:09,330
+ربنا يبارك لك، عندك 5 ملايين دولار رأس مال، يعني هذان
+
+502
+00:37:09,330 --> 00:37:13,890
+الـ 44 ألف لا يُلحِقان بك ضررًا جسيمًا. طبعًا ده
+
+503
+00:37:13,890 --> 00:37:17,870
+كلام ممكن يقوله محامي الخصم، هيروح يجيب مستخرج
+
+504
+00:37:17,870 --> 00:37:21,970
+من سجل التجارة، ويأتي به للمحكمة، والمحكمة تقول حيث
+
+505
+00:37:21,970 --> 00:37:25,670
+إن هذا لا يلحق به ضررًا جسيمًا، وحيث إن رأس ماله خمسة
+
+506
+00:37:25,670 --> 00:37:29,410
+ملايين دولار، وحيث إنشاءاته أمس شرق، مش
+
+507
+00:37:29,410 --> 00:37:33,970
+عارف، قطعة أرض، وإمكانياته… فإحنا نلتمس أن المحكمة
+
+508
+00:37:33,970 --> 00:37:39,230
+تنظر بعين الرحمة، وتطبق نص المادة في جواز الذي
+
+509
+00:37:39,230 --> 00:37:42,810
+هو عدم إلحاق ضرر، لأن في حالة ضرورة، وهذا التاجر
+
+510
+00:37:42,810 --> 00:37:46,550
+انكسر، وليس عنده من يسنده، ونبدأ ندخل من هذا المدخل
+
+511
+00:37:46,550 --> 00:37:52,230
+فهذا عيب في التشريع الفلسطيني، هذا عيب، وليس تناقضًا
+
+512
+00:37:52,230 --> 00:37:56,570
+شهر الإفلاس، شهر
+
+513
+00:37:56,570 --> 00:38:06,100
+الإفلاس من الأشياء المرعبة. أنا اليوم تاجر معروف،
+
+514
+00:38:06,100 --> 00:38:10,740
+الله يرحمه، فؤاد هنية أبو محمد، يا راجل بدأ من الصفر
+
+515
+00:38:10,740 --> 00:38:18,900
+هو والبدري، وعملوا شركتهم بدري وهنية، سمعة واسم، و
+
+516
+00:38:18,900 --> 00:38:27,720
+تاريخ وجهد وإنجاز، بالك أنتي بيسمحوا الآن الورثة
+
+517
+00:38:27,720 --> 00:38:32,040
+بتاعهم، هنية… بدري وهنية، بيسمحوا لو واحد يجي
+
+518
+00:38:32,040 --> 00:38:37,500
+يلوث سمعتهم، أو يؤثر عليهم بأي تأثير، يغفر لهم
+
+519
+00:38:37,500 --> 00:38:43,200
+دعوى إفلاس، ماذا ستفعل؟ بدك من الخمسين الأفضل، ستفعل
+
+520
+00:38:43,200 --> 00:38:46,360
+دعوى إفلاس؟ لماذا يا أُستاذ؟ أو ترفع على شركة جوال
+
+521
+00:38:46,360 --> 00:38:51,940
+دعوى إفلاس؟ جمال الـ cash flow لجوال، أسهمهم في البورصة، لو
+
+522
+00:38:51,940 --> 00:38:57,910
+رُفعت عليها دعوى إفلاس، وقُبلت، لا، الموت، بتتدمر، بس
+
+523
+00:38:57,910 --> 00:39:02,250
+بتنزل أسهمها فورًا، بمجرد ما يُشاع أنه مرفوع
+
+524
+00:39:02,250 --> 00:39:08,180
+عليه دعوى إفلاس، فالإفلاس عقوبة تُهدّد المدينة، هو
+
+525
+00:39:08,180 --> 00:39:12,420
+بيبني بمجهوده، وبيصعد أسهمه في البورصة، وقيمة السهم
+
+526
+00:39:12,420 --> 00:39:16,240
+عنده كانت دينارًا، واليوم أربعون دينارًا، أربعون ضعف
+
+527
+00:39:16,240 --> 00:39:19,140
+زيادة الأرباح عنده، فتأتي تقول والله انْدَرَف عليك
+
+528
+00:39:19,140 --> 00:39:25,060
+دعوى إفلاس، فالتاجر الحقيقي يخفي كلمة إفلاس، ولا يسمح
+
+529
+00:39:25,060 --> 00:39:29,740
+للدائنين الآخرين برفع دعوى إفلاس، ويُسهِّل للتجار فيما بينهم
+
+530
+00:39:29,740 --> 00:39:34,520
+دعمًا، لنُصر الإتمام، لأنه إذا امتنع التاجر عن الوفاء
+
+531
+00:39:34,520 --> 00:39:39,720
+بدينه، أن يُواجه بدعوى إفلاس، يمكنه أن يرفع عليك دعوى
+
+532
+00:39:39,720 --> 00:39:42,880
+إفلاس، أنت لن تُطال دينك، وأنا سأذهب وأرفع
+
+533
+00:39:42,880 --> 00:39:46,700
+عليك دعوى إفلاس، شركات… شركات الكبار، تشير
+
+534
+00:39:46,700 --> 00:39:49,160
+تشير، تقول لك: لا يا عم، تعال، لماذا ترفع عليك دعوى
+
+535
+00:39:49,160 --> 00:39:53,360
+إفلاس؟ تذهب، وتضع مبلغًا، بأنك ضعيف، للمحكمة، و
+
+536
+00:39:53,360 --> 00:39:57,240
+تسقط دعوى الإفلاس، وأنت متّجه إلى نزاع مدني
+
+537
+00:39:57,240 --> 00:40:02,470
+أو تجاري، لكن ممنوع، هذا يُسمّى الإيداع والتخصيص.
+
+538
+00:40:02,470 --> 00:40:08,070
+ستدرسونه في مادة التنفيذ، في مساق التنفيذ، الإيداع
+
+539
+00:40:08,070 --> 00:40:12,090
+والتخصيص، بحط فيلم، يبدأ بعمل إيداع وإفلاس، ويطلع ثاني
+
+540
+00:40:12,090 --> 00:40:16,150
+يوم الصباح، المواقع الإخبارية كلها، والجريدة تقول إن
+
+541
+00:40:16,150 --> 00:40:19,930
+فلانًا، حكم عليه برفع دعوى إيداع وإفلاس، أسهم جوال من
+
+542
+00:40:19,930 --> 00:40:24,630
+27 دينارًا، تصبح 15 دينارًا، ده مأساة، فيه ناس تموت في
+
+543
+00:40:24,630 --> 00:40:28,930
+ناس تنْجلط، في ناس تنْتكب، إلى ملايين أسهم في الشركة.
+
+544
+00:40:28,930 --> 00:40:33,670
+هذه، لما تبث إشاعة صغيرة، تضرب كل البورصة بالكامل
+
+545
+00:40:33,670 --> 00:40:39,460
+ويَنْهار الاقتصاد، وما تستقر لاحقًا، وتتعافى بعد
+
+546
+00:40:39,460 --> 00:40:43,920
+يوم، يومين، ثلاثة، يعني يكون الموضوع سيطر عليه، لكن
+
+547
+00:40:43,920 --> 00:40:48,580
+وما أحد من التجار يقبل لأحد أن يقيم عليه دعوى
+
+548
+00:40:48,580 --> 00:40:53,260
+إفلاس. ودعوى الإفلاس، لا يطبق نظام الإفلاس إلا إذا
+
+549
+00:40:53,260 --> 00:40:56,900
+توافرت الشروط التالية: أن يكون هناك تاجر، أن
+
+550
+00:40:56,900 --> 00:41:03,130
+الإفلاس هو نظام تجاري، المدني يُعْسَر، لا يُفْلِس المدني،
+
+551
+00:41:03,130 --> 00:41:08,510
+لا يُعْسَر، ولا يُفْلِس، لكن الذي يُفْلِس هو التاجر. يجب أن
+
+552
+00:41:08,510 --> 00:41:12,410
+يكون النزاع بين تاجرين. الثاني: أن يكون التاجر
+
+553
+00:41:12,410 --> 00:41:17,490
+متوقفًا عن دفع ديونه، متوقف بمعنى أنه عاجز. إذا نتكلم
+
+554
+00:41:17,490 --> 00:41:24,510
+عن هذا، ستدرسونه إذا درستم الإفلاس. التوقف هو العطل،
+
+555
+00:41:24,510 --> 00:41:29,610
+أو التوقف، عدم المقدرة على الوفاء. لنأخذ جهازًا، انْحَرَجَ
+
+556
+00:41:29,610 --> 00:41:36,900
+جهاز انحَرَجَ، أشغله، ونفترض أن هذا الجهاز يعمل، يعني
+
+557
+00:41:36,900 --> 00:41:42,340
+يُقنع الطلاب أنه يعمل، يُغيّر الصورة أو كده، يطلع
+
+558
+00:41:42,340 --> 00:41:45,680
+يطلع كده، لا يعمل، عاطل، توقف عن العمل، توقف
+
+559
+00:41:45,680 --> 00:41:50,700
+أنه أصابه عطب، وهذا العطب منعه من العمل، توقف عن دفع
+
+560
+00:41:50,700 --> 00:41:55,440
+الدين نتيجة عدم المقدرة. كل تاجر يتوقف عن دفع دينه
+
+561
+00:41:55,440 --> 00:42:01,020
+يُعتبَر أنه معرض للإفلاس، وتُقام عليه الدعوى. ثلاثة أحكام
+
+562
+00:42:01,020 --> 00:42:05,720
+الإفلاس ليس حكمًا، أنا أفلست جماعة، لأن أنا أفلست، لا.
+
+563
+00:42:05,720 --> 00:42:10,720
+الإفلاس هي منظومة، وقضية أمام المحكمة، والمحكمة
+
+564
+00:42:10,720 --> 00:42:14,980
+تتولى العمل التجاري نيابة عن المفلس، وتقوم بتصفية
+
+565
+00:42:14,980 --> 00:42:20,650
+أمواله، ثم، عندما تصبح خصومه أعلى من أصوله، يعني
+
+566
+00:42:20,650 --> 00:42:24,730
+الجانب المدين في ذمته أعلى من الجانب الإيجابي في
+
+567
+00:42:24,730 --> 00:42:29,130
+ذمته، هنا يُعلن إفلاسه، باعتباره عاجزًا عن الوفاء
+
+568
+00:42:29,130 --> 00:42:35,440
+بدينه. النقطة الأخيرة، وبها نختم، صفة التاجر، صفة
+
+569
+00:42:35,440 --> 00:42:41,000
+التاجر، المشرّع يُضفي على من يحترف الأعمال التجارية
+
+570
+00:42:41,000 --> 00:42:46,060
+باستمرار، صفة معينة، هو التاجر، لكي أقول لك تستفيد من
+
+571
+00:42:46,060 --> 00:42:48,820
+مزايا القانون التجاري التي تكلمنا عنها، من نفاذ
+
+572
+00:42:48,820 --> 00:42:53,300
+المعجل، بالدعامة، من حماية قضائية، من حيث القواعد،
+
+573
+00:42:53,300 --> 00:42:57,460
+الإجراءات، من نظر، تمييز النزاع على كونه تجاريًا، الناس
+
+574
+00:42:57,460 --> 00:43:00,680
+الذين يعملون بالصفة التجارية، هؤلاء، نُعطيهم صفة
+
+575
+00:43:00,680 --> 00:43:05,670
+التاجر، وهذه الصفة نُعطيها إياهم، لكي يستفيدوا
+
+576
+00:43:05,670 --> 00:43:10,030
+من خصائص ومزايا القانون التجاري. عرّف قانون التجارة
+
+577
+00:43:10,030 --> 00:43:13,290
+في المادة العاشرة من قانون التجارة، التاجر بأنه كل
+
+578
+00:43:13,290 --> 00:43:18,090
+من يزاول على نحو مُستمر من الاحتراف باسمه وحسابه
+
+579
+00:43:18,090 --> 00:43:22,550
+عالمًا تجاريًا، أو كل شركة اتخذت أحد الأشكال
+
+580
+00:43:22,550 --> 00:43:25,610
+المنصوص عليها في القانون، أي كان الغرض الذي
+
+581
+00:43:25,610 --> 00:43:30,250
+أُنشئت من أجله، هذا طبعًا إذا كانت شركة مدنية، في
+
+582
+00:43:30,250 --> 00:43:33,250
+أعمالها مدنية، تتوارى شركة مدنية زي شركات حقوق
+
+583
+00:43:33,250 --> 00:43:37,630
+الإنسان، وضد العنف، والديمقراطية، وحل النزاعات، هذه
+
+584
+00:43:37,630 --> 00:43:42,030
+الشركات التي تُسجّل بهدف إتيان مسألة مدنية، لكن
+
+585
+00:43:42,030 --> 00:43:45,790
+المسائل التجارية، هي الشركة التي تتحرّف أحد الأعمال
+
+586
+00:43:45,790 --> 00:43:50,950
+التي يعتبرها المشرّع على وجودها كمسألة في دراستنا إن شاء
+
+587
+00:43:50,950 --> 00:43:57,620
+الله تعالى. أخيرًا، التقادم، القانون المدني، الديون
+
+588
+00:43:57,620 --> 00:44:02,880
+المدنية تتقادم… الديون المدنية تتقادم بمرور
+
+589
+00:44:02,880 --> 00:44:06,540
+عشر سنوات، طبقًا للقانون في التشريع المصري
+
+590
+00:44:06,540 --> 00:44:10,220
+والتشريعات العربية الأخرى، جعلوا مدة التقادم خمس
+
+591
+00:44:10,220 --> 00:44:13,680
+سنوات. التقادم هو… عارفين إيش التقادم؟ هو مرور
+
+592
+00:44:13,680 --> 00:44:19,200
+الزمن الذي يمنع نظر الدعوى بعد مضيه. فإجراءات الأعمال
+
+593
+00:44:19,200 --> 00:44:22,940
+التجارية سريعة هنا، وأنا لأدعم أنصر الاقتصام، مش
+
+594
+00:44:22,940 --> 00:44:26,780
+لازم التاجر الذي يريد أن يدين من تاجر آخر يصبر عليه
+
+595
+00:44:26,780 --> 00:44:31,240
+كثيرًا، فأنا أريد أن أعطيه تحذيرًا، أخلق دائمًا الـ
+
+596
+00:44:31,240 --> 00:44:36,460
+stand by، وانتبه أنه لا تصبر أكثر، يعني أنت وصديقك
+
+597
+00:44:36,460 --> 00:44:42,110
+كثير، بس أنا أقول لك، أكثر من خمس سنوات يذهب دينك، يعني
+
+598
+00:44:42,110 --> 00:44:44,870
+ده الذي طال فيه، طال فيه خمس سنوات، لأدعم
+
+599
+00:44:44,870 --> 00:44:48,570
+الاقتسام، ليعرف أنه والله يعني، أقصى مدى
+
+600
+00:44:48,570 --> 00:44:51,630
+ممكن أن أصبر فيه خمس سنوات، مش هَرقَن، الفلسطيني
+
+601
+00:44:51,630 --> 00:44:56,130
+للأسف، زادها سبع سنوات، على أساس أنه فكر أن هذه
+
+602
+00:44:56,130 --> 00:44:59,470
+مسألة إيجابية، لا، هي مسألة سلبية، أنه رفع مدة
+
+603
+00:44:59,470 --> 00:45:02,470
+التقديم إلى سبع سنوات، فأصبح الدين المدني شبيهًا
+
+604
+00:45:02,470 --> 00:45:06,670
+بالدين التجاري، فلم يُصْرِف فرقًا بينهما، التجاري، المدني،
+
+605
+00:45:06,670 --> 00:45:10,230
+عشر سنوات الدين المدني، والدين التجاري سبع سنوات
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/bAG0s9Gvhpo.srt b/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/bAG0s9Gvhpo.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b04279a209a64f7f069ddb53723e5560238bb69f
--- /dev/null
+++ b/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/bAG0s9Gvhpo.srt
@@ -0,0 +1,1766 @@
+1
+00:00:05,310 --> 00:00:11,770
+بسم الله الرحمن الرحيم نستكمل شرح الأعمال التجارية
+
+2
+00:00:11,770 --> 00:00:16,450
+التبايـة، كنا بدأنا في المحاضرة السابقة، وتحدثنا عن
+
+3
+00:00:16,450 --> 00:00:19,710
+النمط الثالث أو الطائفة الثالثة من الأعمال
+
+4
+00:00:19,710 --> 00:00:26,490
+التجارية الشخصية أو التبايـة، ووصلنا إلى تعريف هذه
+
+5
+00:00:26,490 --> 00:00:30,130
+الأعمال والأسس القانونية والاعتبارات العملية التي
+
+6
+00:00:30,130 --> 00:00:34,750
+يقوم عليها، اللي هو طائفة الأعمال التجارية الشخصية
+
+7
+00:00:34,750 --> 00:00:39,810
+أو التبعية. ولماذا سميت شخصية تبعية؟ لأن هذه
+
+8
+00:00:39,810 --> 00:00:43,630
+الأعمال أصلاً أعمال مدنية، ولم تسمّ في هذه الأعمال
+
+9
+00:00:43,630 --> 00:00:47,230
+على كونها تجارية أصلاً. هذه الأعمال يزولها المدنيون
+
+10
+00:00:47,230 --> 00:00:51,890
+أو شخص مدني يزولها، وتبقى مدنية. التاجر يزولها، وتبقى
+
+11
+00:00:51,890 --> 00:00:57,110
+مدنية. لكن التاجر إذا زاولها بارتباطها بنشاطه
+
+12
+00:00:57,110 --> 00:01:00,980
+التجاري، تصبح تجارية بالتبعية، وينطبق عليها قواعد
+
+13
+00:01:00,980 --> 00:01:05,760
+القانون التجاري. تحدثنا عن أسس العملية، باعتبار أن
+
+14
+00:01:05,760 --> 00:01:09,700
+هناك قانون واحد، وإجراءات واحدة، ومحكمة واحدة يجب أن
+
+15
+00:01:09,700 --> 00:01:13,860
+تنظر النزاع. لا يقال أن النزاع ينظر أمام محكمتين، شق
+
+16
+00:01:13,860 --> 00:01:18,480
+مدني وشق تجاري. لا يقال أن هذه المسألة التي تخص عمل
+
+17
+00:01:18,480 --> 00:01:23,340
+التاجر ومشروع التاجر التجاري أن تكون مقسمة، تبقى
+
+18
+00:01:23,340 --> 00:01:26,380
+خاضعة لقواعد إجرائية مختلفة. إذا أنا كنت أبدأ أن أنشر
+
+19
+00:01:26,380 --> 00:01:29,760
+السرعة في العمل التجاري، الأصل إن أنا بسرعة في
+
+20
+00:01:29,760 --> 00:01:33,700
+القوانين وفي الإجراءات المتخذة، حتى أقوم بالفصل في
+
+21
+00:01:33,700 --> 00:01:37,760
+النزاعات التجارية، عشان أعطي ثقة لجمهور المتعاملين
+
+22
+00:01:37,760 --> 00:01:41,240
+في التجارة في هذا المكان، ويستخدموا استثماراتهم
+
+23
+00:01:41,240 --> 00:01:44,960
+وجوالهم. عندهم قضاء قوي، وعندهم قضاء نزيه، وعندهم قضاء
+
+24
+00:01:44,960 --> 00:01:49,000
+سريع. النزاعات التجارية لا تطول في المحاكم. هذا كل
+
+25
+00:01:49,000 --> 00:01:52,920
+شيء يؤثر على رأس المال، كما تحدثنا جميعاً، يحتاج إلى
+
+26
+00:01:52,920 --> 00:01:56,900
+بيئة آمنة حتى ينشط من خلالها. فإذا كانت البيئة غير
+
+27
+00:01:56,900 --> 00:02:01,730
+آمنة، رأس المال يبحث عن مكان آمن. تخيّل رأس المال يطلع
+
+28
+00:02:01,730 --> 00:02:06,230
+كل تجار غزة أو يطلع برا قطاع غزة، بيصير الأمر
+
+29
+00:02:06,230 --> 00:02:09,630
+بيد مجموعة من الأشياء والاحتكارات، وبيصير فيش
+
+30
+00:02:09,630 --> 00:02:13,370
+عملية تجارية، وبيصير فيه انهيار اقتصادي، وبيصير فيه
+
+31
+00:02:13,370 --> 00:02:16,570
+سرقة، وبيصير فيه فساد، وبيصير فيه قصور، وتكثر الجرأة.
+
+32
+00:02:16,890 --> 00:02:22,530
+بذلك، المشرّع كان حريصاً على أن يتبع إجراءات ومشروط
+
+33
+00:02:22,530 --> 00:02:25,930
+التاجر التجاري إلى القانون الواحد، تشريع واحد،
+
+34
+00:02:25,930 --> 00:02:31,910
+أحكام واحدة. ولهذا، جهل أو علم، من تطبيق الأحكام
+
+35
+00:02:31,910 --> 00:02:36,130
+التجارية، ومسائل التجارية، قواعدها وإجراءاتها متعلقة
+
+36
+00:02:36,130 --> 00:02:40,810
+بالقانون التجاري، على المسائل المدنية. استند لذلك
+
+37
+00:02:41,360 --> 00:02:46,120
+التحدث، بقى أيضاً في المحاضرة السابقة، عن العقود أو
+
+38
+00:02:46,120 --> 00:02:50,280
+عن نطاق تطبيق نظرية الأعمال التجارية بالتبعية، كلها
+
+39
+00:02:50,280 --> 00:02:55,520
+أن هذه النظرية تنطبق على ثلاثة مجالات رئيسية، تنطبق
+
+40
+00:02:55,520 --> 00:03:00,860
+أولاً على العقود، ثم تنطبق على، واستثمار موضوع
+
+41
+00:03:00,860 --> 00:03:05,860
+العقود تم
+
+42
+00:03:05,860 --> 00:03:11,750
+استثمار موضوع عقود، مجموعة من الوقود التي
+
+43
+00:03:11,750 --> 00:03:15,950
+اعتبارها  مشرّعة في أصلها أصلاً تجارية. إذاً أول
+
+44
+00:03:15,950 --> 00:03:18,970
+تطبيقات نظرية الأعمال التجارية بالتبعية للوقود،
+
+45
+00:03:18,970 --> 00:03:24,810
+كلها وقود مدنية. كل العقود على إطلاقها مدنية، إلا هذه
+
+46
+00:03:24,810 --> 00:03:30,130
+العقود التي يتعامل فيها التاجر بكثرة. كثرة تعامل التاجر
+
+47
+00:03:30,130 --> 00:03:35,790
+مع هذه العقود، المشرّع أخرجها من إطار المدني، ويجعلها
+
+48
+00:03:35,790 --> 00:03:39,430
+أعمالها تجارية، فأصبحت كفارات اللي هتجعلها عندها
+
+49
+00:03:39,430 --> 00:03:44,430
+الأوراق التجارية. الكلمة الكفالة، عندما أجدنا كلمة
+
+50
+00:03:44,430 --> 00:03:48,070
+يعني واحد موقع على ورقة، يعني مكتوب عليها أي قِرْقة
+
+51
+00:03:48,070 --> 00:03:51,450
+مهما كان، بيبقى في القِرْقة لو واحد بيكفل واحد أنه
+
+52
+00:03:51,450 --> 00:03:54,050
+لا يتخلف عن الوفاء، لو واحد بيكفل واحد أنه يقوم بعمل معين،
+
+53
+00:03:54,050 --> 00:03:57,910
+لو واحد بيكفل واحد أنه يدفع ديناً معيناً. كلمة كفيل
+
+54
+00:03:57,910 --> 00:04:03,290
+بذلك، أُشْرِكَتْ كلّ قانون ومثاله فيه، متعلقة بأحكام
+
+55
+00:04:03,290 --> 00:04:08,060
+عقد الكفالة بكلمة كفيل. وإذا وضعت اسم جنب كفيل، إذا
+
+56
+00:04:08,060 --> 00:04:12,480
+وضعت اسم جنب كفيل، أنت أصبحت ملتزماً بأحكام القانون
+
+57
+00:04:12,480 --> 00:04:16,460
+المدني، أن أنت الأصل، أن أنت ستقوم مقام
+
+58
+00:04:16,460 --> 00:04:20,700
+المدينة الأصيل أو الشخص الأصيل، بالوفاء بالالتزامات
+
+59
+00:04:20,700 --> 00:04:24,340
+اللي هو أصلاً لم يقم بالوفاء بها. ولهذا أصلاً
+
+60
+00:04:24,340 --> 00:04:29,920
+طلبوا وجود كفيل على المستند، عشان أنت تضمن ككفيل
+
+61
+00:04:29,920 --> 00:04:36,340
+هذه الالتزامات، تتحملها بالكامل من ذمّتك المالية. من أن
+
+62
+00:04:36,340 --> 00:04:40,540
+تقوم بالعمل الموصوف إليك. لذلك مسألة كفالة، أينما
+
+63
+00:04:40,540 --> 00:04:45,780
+وردت، تجعل العمل الذي يقوم به التاجر تجارياً. فلذلك
+
+64
+00:04:45,780 --> 00:04:48,960
+انظروا الكفالات التي ناجية عن ضمان أوراق تجارية،
+
+65
+00:04:48,960 --> 00:04:52,670
+روّقعت على الكمبيالة أو على شيء كضامن. بس إذا أنا زي
+
+66
+00:04:52,670 --> 00:04:56,390
+أنا، هذا العمل بالنسبة لي عمل تجاري، مش مدني، حتى و
+
+67
+00:04:56,390 --> 00:05:02,170
+لو كفّلت أنا شخص مدني على شيك، على ورقة تجارية، من
+
+68
+00:05:02,170 --> 00:05:05,150
+الأوراق التجارية، يأخذ هذا الحكم، حكم العمل
+
+69
+00:05:05,150 --> 00:05:09,690
+التجاري بالنسبة لي، ويستطيع المكفول، الشخص الذي
+
+70
+00:05:09,690 --> 00:05:14,790
+قدّم أو سند الكفالة لضمان التزامه، أن يعود عليه
+
+71
+00:05:14,790 --> 00:05:18,800
+بقواعد القانون التجاري، استفاءً لهذا الحق الموجود. ثم
+
+72
+00:05:18,800 --> 00:05:21,420
+الكفالة البنكية، يقولون الكفالة البنكية، البنك لا
+
+73
+00:05:21,420 --> 00:05:25,100
+يعطي كفالة، لا يكفل أحد. البنك، البنك مش بيسهل
+
+74
+00:05:25,100 --> 00:05:29,160
+مكان يقول لك: أنا كبنك فلسطين، أنا كبنك عربي، بكفل
+
+75
+00:05:29,160 --> 00:05:34,120
+فلان 100 ألف دولار، بتدفع، عند أول طلب، بتدفع. هو
+
+76
+00:05:34,120 --> 00:05:38,880
+البنك، هل يقبل في العالم كله البنك أن يكفل شخصاً
+
+77
+00:05:38,880 --> 00:05:43,970
+بدنياً؟ مش ممكن. ما فيش إمكانية، لأن مسؤولية البنك
+
+78
+00:05:43,970 --> 00:05:49,350
+وإمكانية مقاضاته، وإجراءات المقاضاة، واستحقاق المبلغ
+
+79
+00:05:49,350 --> 00:05:54,920
+منه، هذه مسائل معقدة، ليست سهلة. لذلك البنك لا يكفل
+
+80
+00:05:54,920 --> 00:05:58,800
+إلا تاجراً عنده حساب بنكي، عنده ضمانات، عنده credit
+
+81
+00:05:58,800 --> 00:06:03,220
+قوي جداً، موجود في البنك، تعامل سابق، فيه قواعد ثقة
+
+82
+00:06:03,220 --> 00:06:07,120
+واقتناع قائم بين البنك وبين هذا التاجر. لذلك البنك
+
+83
+00:06:07,120 --> 00:06:11,260
+بيروح بيديله كفالة. أي كفالة تت- يعني يخرجها البنك
+
+84
+00:06:11,260 --> 00:06:15,980
+إلى تاجر، تصبح هذا العمل بالنسبة للبنك تجارية، و
+
+85
+00:06:15,980 --> 00:06:19,040
+بالنسبة للتاجر مكفول تجارية. كفالة التاجر لغرض
+
+86
+00:06:19,040 --> 00:06:23,290
+تجاري، يعني زي ما اتكلمنا، واحد ربما واحد في تنفيذ
+
+87
+00:06:23,290 --> 00:06:27,410
+عمل، في توريد بضاعة، في تسديد قيمة بضاعة، في إنجاز
+
+88
+00:06:27,410 --> 00:06:31,530
+أعمال معينة، مهما كان طبيعة العمل التجاري، إذا
+
+89
+00:06:31,530 --> 00:06:36,610
+التاجر كفل تاجر، كلمة كفالة، يعني أن هذا العقد
+
+90
+00:06:36,610 --> 00:06:42,790
+أصبح تجارياً. كذلك عقد العمل، عقود المستخدمين لدى
+
+91
+00:06:42,790 --> 00:06:47,990
+التاجر. هذه الميزة، أوّضحت، يعني قرار العمل يصنف
+
+92
+00:06:47,990 --> 00:06:52,540
+عقد العمل بأنه عقد بدل. يتعامل مع العلاقة أساساً أن
+
+93
+00:06:52,540 --> 00:06:56,140
+هو عقد مدني، لكن إذا كان عقد العمل، أنا ممكن أكون
+
+94
+00:06:56,140 --> 00:07:00,860
+يعني رجل أعمال، أو بلاش، أنا أكون طبيب مشهور، وعندي
+
+95
+00:07:00,860 --> 00:07:04,240
+جنّين في بيتي، عندي حديقة في البيت وعندي جنّائي،
+
+96
+00:07:04,240 --> 00:07:09,300
+فأنا مدني، ربّ عمل، أعمالي في جيب الجنان في البيت وجيب
+
+97
+00:07:09,300 --> 00:07:13,700
+الطبّاخ وجيب الحارس وجيب السور. هؤلاء مستخدمون مدنيون
+
+98
+00:07:13,700 --> 00:07:19,710
+وأنا مدني، وأقدر أُقِيمُ مدنياً، لكن لو اشتغلوا بتاجر، لو
+
+99
+00:07:19,710 --> 00:07:26,810
+شغله مصدرها مشرّع هنا بدي أضمن لهؤلاء العمال، أنك دايمك
+
+100
+00:07:26,810 --> 00:07:32,030
+دايم تجاري. على التاجر، لا يريد أن يضعف اقتصاده في
+
+101
+00:07:32,030 --> 00:07:35,430
+هذه الحالة، العامة، اللي هو الطبقة الأضعف، فجعل عقده
+
+102
+00:07:35,430 --> 00:07:39,830
+عقد تجاري، وبالتالي، عقود العمال والمستخدمين تعتبر
+
+103
+00:07:39,830 --> 00:07:43,590
+في هذا الإطار. شراء وبيع المحل التجاري. المقصود هنا
+
+104
+00:07:43,590 --> 00:07:47,960
+المحل التجاري هو المتجر. في مصر بيسمّوه المحل
+
+105
+00:07:47,960 --> 00:07:50,920
+التجاري، في الأردن بيسمّوه المتجر. إحنا أخذنا
+
+106
+00:07:50,920 --> 00:07:54,180
+التسمية الأردنية في هذا النص، في قانون التجارة
+
+107
+00:07:54,180 --> 00:07:57,660
+الفلسطينية، المحل التجاري أو المتجر، هو المشروع
+
+108
+00:07:57,660 --> 00:08:02,340
+التجاري ككل، بعناصره المادية وعناصره المعنوية،
+
+109
+00:08:02,340 --> 00:08:08,720
+بالسمعة، بالاسم، بالموقع، بالمعدات، بالديكور،
+
+110
+00:08:08,720 --> 00:08:14,540
+بالزبائن. أنا اليوم، أنت بيعني مين الآن مالك
+
+111
+00:08:14,540 --> 00:08:20,400
+حلوياته، بالصعود، أنه المحل موجود وفتح، ويستجيب الناس،
+
+112
+00:08:20,400 --> 00:08:26,380
+مش هيتغيّر عليك شيء، إذا تغيّر الملاك عشر مرات، و
+
+113
+00:08:26,380 --> 00:08:30,260
+الجودة هي هي، والناس اللي بتشتغل هم هم. شو بيتغيّر
+
+114
+00:08:30,260 --> 00:08:37,190
+علينا؟ بيع المتجر من تاجر إلى آخر، من تاجر إلى آخر،
+
+115
+00:08:37,190 --> 00:08:40,850
+هذه العقود تعتبر تجارية، لأن أنا بأشتري مشروع،
+
+116
+00:08:40,850 --> 00:08:46,650
+بأشتريه بماذا؟ أنا وإياك بالزبائن. أنا جزء من حلقة
+
+117
+00:08:46,650 --> 00:08:49,350
+البيع، واحنا قاعدين في بيوتنا وما عندناش خبر شو اللي
+
+118
+00:08:49,350 --> 00:08:53,260
+بيصير برا. إحنا بنبيعه ونشاركه. لأن إحنا- إحنا
+
+119
+00:08:53,260 --> 00:08:57,680
+زبائن متاجر، يعني في ناس- هيّا قلنا مثلاً مجموعة من
+
+120
+00:08:57,680 --> 00:09:01,220
+المتاجر، الـ supermarket في قطاع غزة. قلنا مترو، قلنا
+
+121
+00:09:01,220 --> 00:09:04,820
+Carrefour، قلنا الأندلسي، قلنا steps، قلنا مجموعة
+
+122
+00:09:04,820 --> 00:09:09,800
+من الـ- بتتصور لو في واحد بيكون زبون للأربعة متاجر
+
+123
+00:09:09,800 --> 00:09:15,320
+يعني؟ يعني بشكل رئيسي بيكون زبون لمتجر معين، وبشكل
+
+124
+00:09:15,320 --> 00:09:21,250
+فرعي هانشي لمتاجر أخرى. لو قرّر مترو اليوم أنه يبيع
+
+125
+00:09:21,250 --> 00:09:25,490
+كمشروع، يبيع هذا المتجر وهذا المشروع ككل، بيبيعه
+
+126
+00:09:25,490 --> 00:09:29,210
+بالزبائن ولا لا؟ هو الزبائن، بتقول له مكفول أن أنتَ
+
+127
+00:09:29,210 --> 00:09:34,230
+عندك حجم زبائن. هو الثاني، موضوع أنه اختلفت الملكية،
+
+128
+00:09:34,230 --> 00:09:38,130
+تغيّرت الملكية. لهذا تجد في أنواع في المضاربات
+
+129
+00:09:38,130 --> 00:09:43,190
+المالية اللي بيصير في بنوك. بيقول لك اشترى بنك، مش
+
+130
+00:09:43,190 --> 00:09:47,630
+عارف، بنك فلسطين اشترى واستحوذ على حصة كبيرة من
+
+131
+00:09:47,630 --> 00:09:52,110
+أسهم بنك العربي القسنطيني، فهو الـ 80% أو الـ 70% من
+
+132
+00:09:52,110 --> 00:09:55,170
+مالكي بنك فلسطين، بالإضافة لمجموعات استثمارية أخرى.
+
+133
+00:09:56,210 --> 00:09:58,950
+وبعدين راح بنك العربي، بيبقى جزء من أسهمه، فراح
+
+134
+00:09:58,950 --> 00:10:02,170
+بنك فلسطين، اشترى فيه، راح بنك فلسطين بده يبيع جزء
+
+135
+00:10:02,170 --> 00:10:05,930
+من أسهمه، عشان بده يستحوذ على حصة في بنك آخر. هذه
+
+136
+00:10:05,930 --> 00:10:10,750
+العمليات، بيع المتاجر، إنما هي عقود تجارية أصلية،
+
+137
+00:10:10,750 --> 00:10:16,910
+وليس على خلاف ذلك. العقود المتعلقة بالعقارات، هنا
+
+138
+00:10:16,910 --> 00:10:22,710
+الحديث عن العقار التي يقوم أو التي يكون المتجر
+
+139
+00:10:22,710 --> 00:10:25,830
+قائماً عليها. يعني إذا أنا اليوم جئت اشتريت Carrefour،
+
+140
+00:10:25,830 --> 00:10:31,030
+وجئت واشتريت Carrefour، هو على مساحة 2500 متر، 2500
+
+141
+00:10:31,030 --> 00:10:36,710
+متر، مستودعات. وأنا بقيت الناس اللي بنوا هذا المشروع،
+
+142
+00:10:36,710 --> 00:10:41,110
+أو الشركاء، أو الشركة اللي أقامت هذا المشروع، عملته،
+
+143
+00:10:41,110 --> 00:10:43,950
+وبعدين، بعد فترة معينة قرروا أنهم الشركاء اختلفوا
+
+144
+00:10:43,950 --> 00:10:46,450
+في ما بينهم، فقرّروا يبيعوا المشروع، عشان يفضلوا
+
+145
+00:10:46,450 --> 00:10:50,450
+الخلاف. جئت أنا اشتريت المشروع منهم، لكن الأرض مش
+
+146
+00:10:50,450 --> 00:10:56,030
+لي. لما رحت أنا- الآن عقد الأرض اللي أنا بأبرمه،
+
+147
+00:10:56,030 --> 00:11:00,970
+متصل- الآن ما أنفعش أن أقول، لأن هذا الموضوع عمل
+
+148
+00:11:00,970 --> 00:11:05,550
+تجارياً بالتبعية. أنا لسة بأشتري المتجر، ولاحقاً،
+
+149
+00:11:05,550 --> 00:11:09,530
+ممكن أشهر أرض. فإذا اشتريت الأرض، تأتي المتجر أو تأتي
+
+150
+00:11:09,530 --> 00:11:14,280
+البوصقة أو تأتي المطعم أو تأتي معمل، اللي بيكون عليها
+
+151
+00:11:14,280 --> 00:11:17,620
+المشروع قائماً، أو العقار اللي موجودة فيه البناية.
+
+152
+00:11:17,620 --> 00:11:22,080
+أنا عندي مجموعة شركات، ومجموعة مكاتب تجارية موجودة
+
+153
+00:11:22,080 --> 00:11:25,580
+في إمارة، فأنا كنت بأستأجرها إيجاراً، ثم قمت بشرائها.
+
+154
+00:11:25,580 --> 00:11:29,700
+مرة أخرى، بعد ما اشتريت المشروع، يصبح عملي هذا عملاً
+
+155
+00:11:29,700 --> 00:11:35,460
+تجاريّاً أصلياً، لأنه مرتبط ارتباطاً رئيسياً بفكرة المشروع
+
+156
+00:11:35,460 --> 00:11:39,160
+التجاري. هذا طبعاً في إطار العقارات.
+
+157
+00:11:41,460 --> 00:11:46,420
+نظرية الأعمال التجارية بالتبعية، لا تقتصر
+
+158
+00:11:46,420 --> 00:11:49,340
+الالتزامات العقدية التي تقع على عاتق التاجر، بل تشمل جميع
+
+159
+00:11:49,340 --> 00:11:54,220
+الالتزامات التي يتحملها التاجر، أيّاً كان مصدرها، سواء
+
+160
+00:11:54,220 --> 00:11:59,820
+كان مصدرها العقد أو الفعل الضارّ. فأعمال غير عقدية
+
+161
+00:11:59,820 --> 00:12:04,420
+تستوجب مسؤولية التاجر عنها، طبقاً لقواعد المسؤولية
+
+162
+00:12:04,420 --> 00:12:08,900
+التقصيرية، اللي بنسمّيها مسؤولية المتبوع عن عمل
+
+163
+00:12:08,900 --> 00:12:15,400
+التابع. سجّى، بعث أحد زبائنه أو السائقين اللي عنده،
+
+164
+00:12:15,400 --> 00:12:20,040
+قال: يروح يوصل هذه الأجهزة الطبية، على وجه
+
+165
+00:12:20,040 --> 00:12:25,980
+السرعة. عرفنا، والدنيا رمضان، وظلّ المغرب عشر دقائق،
+
+166
+00:12:25,980 --> 00:12:31,200
+
+223
+00:17:04,540 --> 00:17:13,000
+بالتبعية، التطبيق الثالث: تنطبق نظرية الأعمال
+
+224
+00:17:13,000 --> 00:17:20,890
+التجارية بالتبعية على الفضالة، على شبه العقود، على
+
+225
+00:17:20,890 --> 00:17:27,190
+الإثراء بلا سبب. إحنا درسنا أنه مصادر القانون خمسة:
+
+226
+00:17:27,190 --> 00:17:34,270
+العقل، الإرادة، المفاوضة، فعل النافع، وفعل الضار. هذا
+
+227
+00:17:34,270 --> 00:17:38,550
+الفعل النافع، اتكلمنا عن فعل الضار. اليوم، اتكلم عن
+
+228
+00:17:38,550 --> 00:17:43,390
+فعل النافع. كيف يعني تعمل فعل نافع وتصير عمل عمل
+
+229
+00:17:43,390 --> 00:17:50,710
+تجاري؟ أديكم مثال: في المنطقة الشرقية، في محلة الزيتون،
+
+230
+00:17:50,710 --> 00:17:56,410
+في منطقة فيها مصانع، وفي احتلال في أثناء الحرب.
+
+231
+00:17:56,410 --> 00:18:03,510
+راح قصف الطرق وعمل حفر كبيرة جدًا في الطرق، وفي عندي
+
+232
+00:18:03,510 --> 00:18:07,490
+أنا مصنعين، عشان أنا أصلاً مصنعين متجاورين، وهذا
+
+233
+00:18:07,490 --> 00:18:15,250
+الطريق يؤدي إلى المصنعين. فقصفوا الطريق. خلصت الحرب،
+
+234
+00:18:15,250 --> 00:18:18,590
+راح أحد أصحاب المصنع بده يشغّل مصنعه، الآن مصنعه
+
+235
+00:18:18,590 --> 00:18:23,630
+يعني هو معطّل فيه، فمش عارف يشغّل مصنعه، لأن الطريق
+
+236
+00:18:23,630 --> 00:18:26,670
+مقطوع. راح البلدية، قالوا له البلدية: إحنا عندنا ناس
+
+237
+00:18:26,670 --> 00:18:29,790
+تحت الأنقاض، وعندنا قضايا أهم من حكاية الطريق
+
+238
+00:18:29,790 --> 00:18:34,230
+بتاعتك، يعني في أشياء urgent أهم منك، راح وزارة
+
+239
+00:18:34,230 --> 00:18:37,730
+الأشغال، وجدت وزارة الأشغال نفس الحاجة، يعني منهكين
+
+240
+00:18:37,730 --> 00:18:42,660
+في المناطق السكنية الأكثر حيوية. يروح يبعت قليات
+
+241
+00:18:42,660 --> 00:18:47,260
+وموادات وكذا، فقال له: أنت يعني إحنا، أنا مش فاضيين.
+
+242
+00:18:47,260 --> 00:18:53,780
+فقرر أنه يشوف جاره، يسأل مع التاجر الثاني، ويردم هذه
+
+243
+00:18:53,780 --> 00:18:59,480
+الحفر، ويسويها. لكن الحفر أنتم ما بعرفش قدر منكم
+
+244
+00:18:59,480 --> 00:19:06,040
+الحرب، يعني شاف الحفر. الحفر يعني بـ.. عبارة عن يعني
+
+245
+00:19:06,040 --> 00:19:11,400
+عشرة أمتار في خمسة عشر متر، بدها خمسين ستين سيارة ردم.
+
+246
+00:19:11,400 --> 00:19:18,260
+الحفرة الواحدة، كل سيارة ردم حاجة أربعمائة شيكل في
+
+247
+00:19:18,260 --> 00:19:22,700
+خمسين، عشرين ألف شيكل. إذا كانوا حفرتين، بيصير في أنا
+
+248
+00:19:22,700 --> 00:19:28,680
+كان مبلغ ضخم، وأنا أدفعهم ليش؟ ما أنا في إيه إجارة؟
+
+249
+00:19:31,190 --> 00:19:36,490
+حاولت أتواصل وما عرفتش، يعني مسكر، مصدره مش موجود. طب
+
+250
+00:19:36,490 --> 00:19:41,570
+وأنا متعطل، ومعنيه أن أنا أشغّل مصدري أو مرفقي التجاري
+
+251
+00:19:41,570 --> 00:19:48,690
+بسرعة المُمكن، فأخذت المبادرة، وما انتظرِت كثيرًا.
+
+252
+00:19:48,690 --> 00:19:52,890
+وروحت جيبت مقاول، اتعقدت معه بالـ40 ألف شيكل، فضل
+
+253
+00:19:52,890 --> 00:19:58,010
+يردم للحفر، وشوية للأرض، عشان سياراتي والشاحنات
+
+254
+00:19:58,010 --> 00:20:02,660
+بتاعتي تشتغل. قد يكون مصدّع، بطولة، على سبيل المثال،
+
+255
+00:20:02,660 --> 00:20:09,220
+يحتاج إلى أنه الآن.. الآن وقته شغل، بعد الحق خلص.
+
+256
+00:20:09,220 --> 00:20:13,740
+بعد قديش أيام، خلص. اللي هو جاري جاي بسيارته
+
+257
+00:20:13,740 --> 00:20:17,840
+مرسيدس بتاعته، بيتمشى، يتهادى الطريق. لما وصل
+
+258
+00:20:17,840 --> 00:20:20,940
+مصنعه، سلم على جاره، الحمد لله على السلامة، الله
+
+259
+00:20:20,940 --> 00:20:25,540
+يسلمك. خلصت المجاملة، قال له: في عليك عشرين ألف شيكل.
+
+260
+00:20:26,680 --> 00:20:31,100
+قال له: لأ، أنت قلت، وأنا سمعت. أنا قلت لك اعمل. أنا مش
+
+261
+00:20:31,100 --> 00:20:37,060
+مستعجل. أنت أثريت على حسابي، ولا لأ؟ أنت ما قدرت تصل
+
+262
+00:20:37,060 --> 00:20:42,640
+بسيارتك للمصنع إلا من خلال عملي أنا كفضيلة. أنت
+
+263
+00:20:42,640 --> 00:20:48,290
+أثريت بلا سبب. هذا مصدر من مصادر القانون، يبدو
+
+264
+00:20:48,290 --> 00:20:51,970
+غريبًا. الآن، في شخص في الإثراء بلا سبب، درسناه في
+
+265
+00:20:51,970 --> 00:20:57,490
+الالتزامات. شخص أثرى، وشخص افتقر. مين اللي أثرى؟ صاحب
+
+266
+00:20:57,490 --> 00:21:01,670
+المرسيدس، اللي جاء على مصنعه بهدوء وسيارته هدأت أثره
+
+267
+00:21:01,670 --> 00:21:06,130
+على حساب غيره. مين اللي افتقر؟ اللي دفع حق اللي
+
+268
+00:21:06,130 --> 00:21:12,810
+يرجع إلى المحكمة ويستند إلى فعل الفضيلة، يطلب منه
+
+269
+00:21:13,440 --> 00:21:18,120
+أن يقوم بالوفاء بقيمة هذا الدين المطلوب.. بحجة
+
+270
+00:21:18,120 --> 00:21:23,520
+.. ده مصدر القانون وبيحججه. طب، والنزاع في الحالة
+
+271
+00:21:23,520 --> 00:21:27,420
+هذا، مبني ولا تجاري؟ بقى لك.. أنا ليش عملت عمل
+
+272
+00:21:27,420 --> 00:21:33,570
+للفضيلة ده؟ ليه عملته؟ ليه عملته؟ عملته.. عملت
+
+273
+00:21:33,570 --> 00:21:38,830
+هذا الفعل تبع الفضيلة بتاعي، هذا عشان أشغّل مصنعي، و
+
+274
+00:21:38,830 --> 00:21:42,150
+يشتغل مصنعك. لأن أنت الآن شغّلت مصنعك، فوجدت أن
+
+275
+00:21:42,150 --> 00:21:46,150
+الطريق ممهد، وأنت استفدت مني بعد ذلك. إحنا روحنا و
+
+276
+00:21:46,150 --> 00:21:51,330
+أنت انطلبت من الحكومة، الجهات الرسمية: عوضونا، أعطونا
+
+277
+00:21:51,330 --> 00:21:56,030
+شوية تعويضات، لقاء اللي إحنا اتكبدناه وعملناه. لكن إنك
+
+278
+00:21:56,030 --> 00:22:01,190
+أنت.. يعني تتنصّر من المسؤولية. في هذه الحالة، يحق
+
+279
+00:22:01,190 --> 00:22:06,950
+للتاجر الذي افتقر أن يلجأ إلى المحكمة ويطالب بدفع
+
+280
+00:22:06,950 --> 00:22:13,030
+هذا المبلغ استنادًا للمسؤولية، الفضيلة، أو إثراء على
+
+281
+00:22:13,030 --> 00:22:18,070
+حساب الغير التي حدثت من قبله، وغيره أثر على حسابه،
+
+282
+00:22:18,070 --> 00:22:22,810
+وهو يستطيع أن يطالب بهذا الدين، ويُعتبر دينًا تجاريًا.
+
+283
+00:22:22,810 --> 00:22:26,860
+أصل الدين، فضالة أعمال مدنية. ما فيش فضالة في العمل
+
+284
+00:22:26,860 --> 00:22:30,360
+التجاري أصلاً، يعني ما فيش واحد في العمل التجاري
+
+285
+00:22:30,360 --> 00:22:36,800
+يتبرّع ويتطوّع، إلا إذا كان هذا الفعل الفضولي
+
+286
+00:22:36,800 --> 00:22:43,760
+لمصلحة مين؟ لمصلحة شخص آخر، لمسألة تجارية معينة،
+
+287
+00:22:43,760 --> 00:22:47,860
+وأحد المشاكل اللي كانت مطروحة أمام المحاكم في غزة
+
+288
+00:22:49,710 --> 00:22:53,770
+أنه في واحد كان لما قطع الأسمنت فترة، وكانوا
+
+289
+00:22:53,770 --> 00:22:57,570
+بيجيبوا من جانب مصر، وكان سعر الطن غالي جدًا، كان
+
+290
+00:22:57,570 --> 00:23:04,250
+واحد جاب كمية كبيرة، يعني شاحنتين من الأسمنت، ووضعهم
+
+291
+00:23:04,250 --> 00:23:10,050
+في موقع البناء، وشقة الأقدار هذه، اللي هيجي مخفض جوي
+
+292
+00:23:10,050 --> 00:23:18,090
+غزير وعاصف. جاره.. جاره في البناء المقابل، راح يعمل
+
+293
+00:23:18,090 --> 00:23:21,970
+.. راح جابه، اشترى نايلون، حاول يتصلق، قال له: تعالِ
+
+294
+00:23:21,970 --> 00:23:26,610
+أسمنتك، الطن الواحد بالألف شيكل، يعني سعر ثلاثمية
+
+295
+00:23:26,610 --> 00:23:32,210
+وخمسين، اللي هو ألف، يعني ثلاثة أضعاف ثمن الحقيقة، لما كل
+
+296
+00:23:32,210 --> 00:23:37,360
+كمية مئات الأطنان. طب، يعني إذا تركته للصباح، طب هل
+
+297
+00:23:37,360 --> 00:23:41,800
+تُعلم أن القانون يأخذني أنا إذا كان عندي بمقدوري أن
+
+298
+00:23:41,800 --> 00:23:45,760
+أنا أحول هذا الضرر عنه، وأنا ما اتخذت فعل فضولي؟
+
+299
+00:23:45,760 --> 00:23:50,300
+القانون يحسبني كان عنده من النايلون والكميات
+
+300
+00:23:50,300 --> 00:23:55,800
+والأدوات، بيستطيع بيه أن يحول ضَرّه، هذا التلف. طب
+
+301
+00:23:55,800 --> 00:24:00,360
+إذاً أنا، فراح هذا الرجل، اشترى كميات كبيرة، واستخدم
+
+302
+00:24:00,360 --> 00:24:04,260
+مجموعة من الشباب والعمال، وغطوا هذه الكمية كلها
+
+303
+00:24:04,260 --> 00:24:14,170
+بالكامل. بعد يومين، جاء صاحب الأسمنت، فوَجده كله يعني
+
+304
+00:24:14,170 --> 00:24:20,930
+محفوظ، والتلف كان بسيط جدًا، محدود. فقال له جاره: أنا
+
+305
+00:24:20,930 --> 00:24:25,510
+عملت هذا الأمر، وكلفني مبالغ، يعني أنا دفعت حاجة الـ
+
+306
+00:24:25,510 --> 00:24:29,930
+nylon، جبت عمال، اشتغلوا، كمية كبيرة، واضطررنا نرفع
+
+307
+00:24:29,930 --> 00:24:35,150
+الأسمنت من الأرض ونحطه على عوازل، على إقطار. قال له:
+
+308
+00:24:35,150 --> 00:24:39,070
+أنا ما عليش علاقة، أنا ما طلبت منك. خليها هذا جزاء
+
+309
+00:24:39,070 --> 00:24:44,790
+المعروف. فقال له: لأ، لأ، الموضوع مش كبير، الموضوع
+
+310
+00:24:44,790 --> 00:24:51,010
+بيتكلم 2500 شيكل، 3000 شيكل، لجأتُ. طالما أن أنت يعني
+
+311
+00:24:51,010 --> 00:24:53,890
+هذا هو فعلي، أنا بتوجه للمحكمة، وأطلبك تدفع
+
+312
+00:24:53,890 --> 00:24:58,550
+المبلغ، و بالإضافة إليه كمان يعني نفقات أخرى، أنا ما كنتش
+
+313
+00:24:58,550 --> 00:25:03,790
+طلبت فيها. فالقصد، ذلك أن فعل الفضولي ليس فعل التطوع.
+
+314
+00:25:03,790 --> 00:25:08,210
+هو معناه واحد بيعمل خير، أنا ممكن أعمل خير إليك،
+
+315
+00:25:08,210 --> 00:25:12,360
+ولكن أجر، تُدفع لي أجر، يعني الواحد عنده رضاعة نفس،
+
+316
+00:25:12,360 --> 00:25:16,600
+الشيء، وتركها بالشارع، وصار فيه أمطار منخفضة، فعنده
+
+317
+00:25:16,600 --> 00:25:22,380
+مخازن، جاب عمالة، نُقلوا رضاعة، مراد تتلف، ونُقلوا، حطوا
+
+318
+00:25:22,380 --> 00:25:27,200
+في مخازن. عشرة عمال، قالوا: لأ، أنا بأعترف بأشياهم،
+
+319
+00:25:27,200 --> 00:25:32,140
+ما نفعش، هذا، فقال فضالة. لذلك هذا هو تطبيق تقريبي
+
+320
+00:25:32,140 --> 00:25:35,960
+نظرية الأعمال التجارية بالتبعية. تنطبق هذه النظرية
+
+321
+00:25:35,960 --> 00:25:40,260
+على ثلاث نطاقات ضمن مصادر القانون: العقود،
+
+322
+00:25:40,260 --> 00:25:44,860
+واستثناء منها، كل العقود المدنية تخضع لنظرية
+
+323
+00:25:44,860 --> 00:25:48,000
+الأعمال التجارية بالتبعية، وبالتالي كل العقود تصبح
+
+324
+00:25:48,240 --> 00:25:51,540
+اللي هو تجارية بالتبعية، إلا العقود اللي استثناها
+
+325
+00:25:51,540 --> 00:25:56,080
+المشرّع، وحددها على وجه التحديد، وجعلها أعمالًا تجارية
+
+326
+00:25:56,080 --> 00:26:01,520
+أصلية. ثم، الفعل الضار، اللي هيتحدّث عنه المشرّع أيضًا،
+
+327
+00:26:01,520 --> 00:26:08,190
+وجعل كل أعمال ما يتصل بأعمال الغير، غير مشروعة، أو
+
+328
+00:26:08,190 --> 00:26:11,350
+المسؤولية غير العقدية، استنادًا لقواعد المسؤولية
+
+329
+00:26:11,350 --> 00:26:16,630
+القصورية، أعمال تجارية بالتبعية. أصلها مدني، وكذلك
+
+330
+00:26:16,630 --> 00:26:20,650
+الحال على الفعل النافع، اللي هي الفعل الإثراء بلا
+
+331
+00:26:20,650 --> 00:26:26,670
+سبب. نكمل في هذا الإطار، وناخد الأعمال التجارية
+
+332
+00:26:26,670 --> 00:26:32,470
+المختلطة. هي السنة، أو السنة الرابعة، الباقية في
+
+333
+00:26:32,470 --> 00:26:38,280
+نظرية الأعمال التجارية. أعمال مختلطة، يعني إحنا مش
+
+334
+00:26:38,280 --> 00:26:42,500
+قادرين نكسِبها زي الأعمال المدنية الصفة التجارية.
+
+335
+00:26:42,500 --> 00:26:47,740
+لماذا سُمّيت مختلطة؟ لأنه مش قادرين نمزج الزيت
+
+336
+00:26:47,740 --> 00:26:52,300
+بالمية، يعني هذا المدني مدني، وهذا التاجر تاجر، يعني
+
+337
+00:26:52,300 --> 00:26:56,900
+حاطّهم مع بعض، هيظلوا مفصلين، وهذا له قانونه، وهذا
+
+338
+00:26:56,900 --> 00:27:01,430
+له قانونه. هنا في الأعمال التجارية التبعية، المثل
+
+339
+00:27:01,430 --> 00:27:05,350
+فيه كان أن أنا أصبغ العمل كالماء اللي بحطه، أو
+
+340
+00:27:05,350 --> 00:27:09,330
+الحبر اللي بصبغه بالحبر أو بالصبغة، فيرقه فيصبر
+
+341
+00:27:09,330 --> 00:27:14,630
+فيأخذ سمت الماء نفسه، يأخذ نفسه الحكم. لكن في
+
+342
+00:27:14,630 --> 00:27:19,930
+الأعمال التجارية المختلطة، لا يمكن المزج فيما
+
+343
+00:27:19,930 --> 00:27:26,210
+بينهما في قانون واحد. وهذه المسألة، عندما يكون طرفي
+
+344
+00:27:26,210 --> 00:27:31,250
+العلاقة، طرف مدني، وطرف تاجر. المدني بيبقوا مدني،
+
+345
+00:27:31,250 --> 00:27:35,250
+والتاجر بيبقوا تاجر. روحنا، شرينا ثلاجة من عند تاجر
+
+346
+00:27:35,250 --> 00:27:40,410
+اللي أنا بدي أجهزه لبيتي. أنا مدني، والتاجر عمل عمل
+
+347
+00:27:40,410 --> 00:27:44,050
+تجاري، بيبقى مارس أبدًا أصلاً مهمته أنه يشتغل
+
+348
+00:27:44,050 --> 00:27:48,430
+بالتجارة. فيبقى عمله عملًا تجاريًا، ويبقى عملي أنا عملًا
+
+349
+00:27:48,430 --> 00:27:55,880
+مدنيًا. إذا كان خلاف بينه وبيني، هذا الخلاف، إذا أنا
+
+350
+00:27:55,880 --> 00:27:59,800
+كمدني، بدي أرفع دعوى على التاجر، أنا مخيّر بين
+
+351
+00:27:59,800 --> 00:28:05,580
+قانونين، القانون الأنسب لي أنا، التجارة، إذا كان
+
+352
+00:28:05,580 --> 00:28:09,760
+كذلك عندي ما عنديش بينات كافية، فبيدفع الدعوى بكل
+
+353
+00:28:09,760 --> 00:28:13,320
+طرق الإثبات، بيستفيد من مزايا قانون التجارة بتاع
+
+354
+00:28:13,320 --> 00:28:18,300
+التاجر. أستطيع أن أقاضيه بقانونه، وأستطيع أن أقاضيه
+
+355
+00:28:18,300 --> 00:28:21,620
+بموجب القواعد القانونية المدنية، إذا كان عندي نية أن
+
+356
+00:28:21,620 --> 00:28:26,160
+أدخل في معركة قضائية، وأُطيل المسألة، وأستطيع في موضوع
+
+357
+00:28:26,160 --> 00:28:32,940
+القضاء. هذه حالة التاجر، لا يستطيع أن يقاضيني إلا
+
+358
+00:28:32,940 --> 00:28:36,650
+بقانونه. لا يمكن أن يقيم دعوى عليّ، بموجب القواعد
+
+359
+00:28:36,650 --> 00:28:40,630
+القانونية المدنية. يعني أنا مش تاجر، كيف تستغل قواعدك
+
+360
+00:28:40,630 --> 00:28:44,490
+القانونية، تسهيلات الممنوحة لك، إثبات دعاوى بكل طرق
+
+361
+00:28:44,490 --> 00:28:50,090
+الإثبات، موضوع شمول الحكم بالنفاذ المعجل، أو تنفيذ
+
+362
+00:28:50,090 --> 00:28:55,550
+الحكم بموجب مسودّة الحكم، أو أن يكون مسألة يعني عدم
+
+363
+00:28:55,550 --> 00:28:59,610
+منحه صفة قضائية، أو في موضوع التقابل. هذا موضوع أنا
+
+364
+00:28:59,610 --> 00:29:07,230
+مش تاجر. الدين مطلوب، أنت تطلبني أيه؟ محكمتي ومش
+
+365
+00:29:07,230 --> 00:29:11,370
+محمول، وبالتالي أنت بتجيني في محكمتي أنا، وتطلبني
+
+366
+00:29:11,370 --> 00:29:17,030
+بالدين. إذا بتطلع لك تثبت، ممكن أنت ما عندكش مستندات
+
+367
+00:29:17,030 --> 00:29:23,460
+عشان تثبت هذه المسألة. يعني بمعنى، هنتكلم عنه برضه
+
+368
+00:29:23,460 --> 00:29:27,500
+بنفس المثال later on، لاحقًا هنتكلم عنه، هذا بس أنا
+
+369
+00:29:27,500 --> 00:29:34,220
+برضه، حابب أنوّه للمثال: نفترض أنه في شخص صديق لعائلة
+
+370
+00:29:34,220 --> 00:29:38,620
+التاجر اللي هي أصحاب الشركة، الأجهزة الكهربائية. أنا
+
+371
+00:29:38,620 --> 00:29:42,100
+بهمّش، بركّز على التاجر كثير، عشان  دائما tail and toe
+
+372
+00:29:42,100 --> 00:29:45,740
+يعني، دائمًا بسهّل فيها، وبزعلوش مني، أبقى على
+
+373
+00:29:45,740 --> 00:29:52,920
+الصلة. نفترض أن في شخص يعني صديق العائلة، ومقرب
+
+374
+00:29:52,920 --> 00:29:58,260
+منهم جدًا، جاء أحد أبنائهم، بيعرفوا، ردوا عليهم: السلام
+
+375
+00:29:58,260 --> 00:30:03,320
+وعليكم. فجاب لهم كرت فرح: تفضلوا على فرحه، أصحابه
+
+376
+00:30:03,320 --> 00:30:07,180
+أصحاب العائلة. قالوا: بس إحنا بدنا نهديك، عايزين
+
+377
+00:30:07,180 --> 00:30:12,540
+ثلاجة وغسالة وبوتجاز ومايكروويف و air condition
+
+378
+00:30:12,540 --> 00:30:17,460
+وجلاية، يعني كل مجموعهم بتاع ثلاثين ألف، أربعين ألف
+
+379
+00:30:17,460 --> 00:30:22,840
+شيكل. هي خمسة ألف شيكل، دفع. وبعد الفرح إن شاء الله
+
+380
+00:30:22,840 --> 00:30:28,260
+هجيب لك شيك، وخلص هذا الموضوع، عشان علاقة الثقة، و
+
+381
+00:30:28,260 --> 00:30:33,390
+الأخوية اللي قائمة بين الطرفين موجودة. لا أخذوا عليه
+
+382
+00:30:33,390 --> 00:30:38,550
+مستندات، ولا أخذوا عليه شيء مطلقًا. قال لي: طب، أبقى
+
+383
+00:30:38,550 --> 00:30:41,350
+أُطَلّعهم على البيت. قال لي: لأ،
+
+445
+00:35:13,710 --> 00:35:19,230
+الإنتاج كامل من المنتج اللي ببيعه ما له حد يعني
+
+446
+00:35:19,230 --> 00:35:23,690
+لو كان كله بندورة بعشرة شكل وربّه ورزقه وباقي طنّه
+
+447
+00:35:23,690 --> 00:35:27,190
+قلّ له طنّه هذا ما كسب أيه؟ ما ينفع نقول له لا أنتَ و
+
+448
+00:35:27,190 --> 00:35:31,730
+ما فينا دلوقتي نكسب عشرة أطنان شكل في ال .. يعني في
+
+449
+00:35:31,730 --> 00:35:34,610
+المنتج في الأسبوع الواحد ما ليش علاقة فيه هذا
+
+450
+00:35:34,610 --> 00:35:40,310
+عملوا عمل مدني في هذه الحياة هذه الطائفة من
+
+451
+00:35:40,310 --> 00:35:46,250
+الأعمال المُشَرَّعة يعني أو بعض التشريعات قالت لا تُندرس
+
+452
+00:35:46,250 --> 00:35:51,050
+كفئة رابعة لأعمال الثلاث، قالوا ليش؟ لأنها ما فيش فيها
+
+453
+00:35:51,050 --> 00:35:56,030
+توصيف للعمل، هي فيها اختلاق بالأفراد، بالأطراف
+
+454
+00:35:56,030 --> 00:36:01,890
+العلاقة، بعض التشريعات سمتها طائفة رابعة، وتشريعات
+
+455
+00:36:01,890 --> 00:36:04,970
+أخرى كالِتشريع الفلسطيني لم يعتبرها طائفة رابعة،
+
+456
+00:36:05,960 --> 00:36:10,680
+وإنما يعني صُنّفت على أساس أن هي عمل مختلط وقتالي لا
+
+457
+00:36:10,680 --> 00:36:12,980
+تُصنّف كعمال تجارية، نحن نتكلم عن أعمال تجارية
+
+458
+00:36:12,980 --> 00:36:17,200
+المفاردة، نتكلمها على أعمال شراء المنقول، استئجار
+
+459
+00:36:17,200 --> 00:36:19,680
+المنقول، تأسيس الشركات، عمال التجارة البحرية
+
+460
+00:36:19,680 --> 00:36:24,040
+والجوية، صنّفنا أعمال في عمال الاحترافية، ذكرنا
+
+461
+00:36:24,040 --> 00:36:28,890
+مجموعة من الحرف على وجه التعداد وليس الحصر، ولما
+
+462
+00:36:28,890 --> 00:36:31,910
+اتكلمنا عن أعمال تجارية شخصية،  نتكلمنا عن
+
+463
+00:36:31,910 --> 00:36:35,790
+أعمال أيضا هي مدنية وأصبحت تجارية تبعية، لكن هي
+
+464
+00:36:35,790 --> 00:36:39,680
+أولا دي أعمال هنا ما فيش عمالة، هنا بس في نوع طائفة
+
+465
+00:36:39,680 --> 00:36:46,160
+هو فيه عمل شقّ لأحده تجاري وشقّ لآخر مدني، فهذه الطائفة
+
+466
+00:36:46,160 --> 00:36:50,860
+حسب تشريعات في المنطقة العربية، ناس قالوا عنها أو
+
+467
+00:36:50,860 --> 00:36:56,160
+سموها أنّه عمال تجارية تبعية.. أفضل عمال تجارية
+
+468
+00:36:56,160 --> 00:37:01,520
+مختلطة، وبالتالي سُمّيت تجارية مختلطة، وصُنّفت أنها ضمن
+
+469
+00:37:01,520 --> 00:37:05,740
+قائمة الأعمال الأربع، قانون فلسطين أخذ منه .. أخذ
+
+470
+00:37:05,740 --> 00:37:09,860
+منه المشرّع الأردني في هذا الاتجاه، فكثير أعمال
+
+471
+00:37:09,860 --> 00:37:13,520
+تجارية مختلفة دون أن يُصنّفها على أنها أعمال تجارية
+
+472
+00:37:13,520 --> 00:37:16,960
+بـ .. هي تجارية لطرفها التجاري، ومدنية بالنسبة
+
+473
+00:37:16,960 --> 00:37:20,160
+لطرفها المدني، لو قلنا أنّه صنّفها أعمال تجارية،
+
+474
+00:37:20,160 --> 00:37:25,100
+معناته المدني هيتحمل عبء ومسؤولية الإثبات، هيتحمل
+
+475
+00:37:25,100 --> 00:37:29,440
+مسؤولية ووزر العمل التجاري في هذه الحالة دون داعي
+
+476
+00:37:29,910 --> 00:37:34,210
+فكان المشرّع أخذ بأنّه لا تُعتبر ولا تُندرس من هذه
+
+477
+00:37:34,210 --> 00:37:37,920
+الحالة، هذا ما أكّدته المادة الثالثة من القانون، إذا
+
+478
+00:37:37,920 --> 00:37:42,420
+كان العمل تجاريا بالنسبة لأحد الطرفين، تسري أحكام
+
+479
+00:37:42,420 --> 00:37:46,100
+هذا القانون على التزاماته والطرف واحد، وتسري أحكام
+
+480
+00:37:46,100 --> 00:37:49,500
+القانون المدني على التزامات الطرف الآخر ما لم ينصّ
+
+481
+00:37:49,500 --> 00:37:54,360
+القانون على خلاف ذلك، وطبقا لموارد دراسة هذه المادة،
+
+482
+00:37:54,360 --> 00:37:57,820
+يقع العمل، قانون صفة عامة بين شخصين يكون عمل تجاريا
+
+483
+00:37:57,820 --> 00:38:03,020
+مطلقا لأحدهم، وعمل مدني مطلق لطرف الآخر
+
+484
+00:38:03,980 --> 00:38:09,220
+فممكن تاجر مثلا تيجي مثلا مؤسسة أو شركة بتعمل
+
+485
+00:38:09,220 --> 00:38:12,980
+مقارنة جديدة، تروح عند الصّاج تاخد منه مكيفات، تاخد
+
+486
+00:38:12,980 --> 00:38:17,980
+منه بوتاجاز، تاخد منه لوازم، تفتح مكتب كل ما يلزم
+
+487
+00:38:17,980 --> 00:38:21,780
+في المكتب أخذه منه، عمل تجاري بالنسبة للطرفين، لكن
+
+488
+00:38:21,780 --> 00:38:25,700
+إذا محامي قرّر يفتح مكتب، هذا المكتب بتاع المحامي،
+
+489
+00:38:25,700 --> 00:38:30,260
+المكيّف والبوتجاز اللي أخذه له المطبخ وأيّ أجهزة
+
+490
+00:38:30,260 --> 00:38:34,340
+أخرى اللي جابها، تُعدّ لعمل مدني، هو أسس مدني، إذا
+
+491
+00:38:34,340 --> 00:38:40,300
+هو مُطبّق على هذا المحاسب أو الطبيب أو المحامي، مُطبّق
+
+492
+00:38:40,300 --> 00:38:46,390
+عليه أحكام القانون المدني لوحده بشكل منفصل، وقد يقع
+
+493
+00:38:46,390 --> 00:38:49,110
+قانوني بين شخصين نكون بالنسبة للأعمال التجارية
+
+494
+00:38:49,110 --> 00:38:52,110
+ونكون بالنسبة للآخر مدنيا كما هو الحال في شراء
+
+495
+00:38:52,110 --> 00:38:55,510
+التاجر المحصول للتوت الأرضي من المزارع أو بيّاع
+
+496
+00:38:55,510 --> 00:38:58,230
+التاجر المستهلك، ففي هذه الحالة سواء الأعمال
+
+497
+00:38:58,230 --> 00:39:03,230
+مختلطة، لأنه أنا فيه عندي تاجر وفيه واحد مزارع
+
+498
+00:39:03,230 --> 00:39:08,390
+مدني، هذا العمل في هذه الحالة يُعدّ عملا مختلطا، ما
+
+499
+00:39:08,390 --> 00:39:12,350
+هو نطاق تطبيق نظرية الأعمال التجارية المختلطة؟
+
+500
+00:39:12,910 --> 00:39:15,450
+نظرية الأعمال التجارية المختلطة لم تقتصر على
+
+501
+00:39:15,450 --> 00:39:20,210
+العقود فقط، بل امتدّت لتشمل جميع الالتزامات
+
+502
+00:39:20,210 --> 00:39:24,990
+التاجر، أيّ كان مصدرها، طالما هي في الأعمال التجارية
+
+503
+00:39:24,990 --> 00:39:31,310
+الشخصية أو التبعية، نطاق تطبيق النظرية فقط على
+
+504
+00:39:31,310 --> 00:39:36,390
+مصادر التزامات العقود، فئة المنفعة وفئة الضرر، هنا
+
+505
+00:39:36,390 --> 00:39:42,510
+ليه المشرّع قال إنّه على مصادر الالتزامات الخمسة؟ ليه؟
+
+506
+00:39:42,510 --> 00:39:48,290
+سؤال، علّل، هذا سؤال امتحان سابق، ليه؟
+
+507
+00:39:48,290 --> 00:39:56,830
+ليه؟ هذا السؤال هنا، موجود هنا تنطبق
+
+508
+00:39:56,830 --> 00:40:03,220
+نعم، بالضبط، لأن هنا في عندي طرف مدني، المسألة مش
+
+509
+00:40:03,220 --> 00:40:09,420
+قاصرة، المسألة ليست قاصرة على طرف تجاري لوحده، حتى
+
+510
+00:40:09,420 --> 00:40:13,560
+أطبّق عليه أعمال تجارية مدنية، أو أطبّقها على
+
+511
+00:40:13,560 --> 00:40:16,500
+التجارية التبعية، هنا هنا في عندي طرف مدني
+
+512
+00:40:16,500 --> 00:40:21,260
+الالتزامات، خالصة كلها كلها أعمال مدنية، وتالية
+
+513
+00:40:21,260 --> 00:40:26,180
+ينطبق فيها قواعد القانون المدني بالكامل، إذا هذه
+
+514
+00:40:26,180 --> 00:40:26,900
+النظرية
+
+515
+00:40:29,240 --> 00:40:33,360
+يكون مصدرها أو تُطبّق على مصادر الالتزامات الخمسة:
+
+516
+00:40:33,360 --> 00:40:37,240
+العقد، القانون، الإرادة المفردة، الفعل النافع
+
+517
+00:40:37,240 --> 00:40:41,020
+والفعل الضارّ، مسؤولية التاجر أن يرجع الفعل الضارّ
+
+518
+00:40:41,020 --> 00:40:43,860
+ والتزامه بالتعويض، وعدل التشريعات بالتبعية، زي
+
+519
+00:40:43,860 --> 00:40:46,680
+المثال الآخر، بالنسبة للتاجر تجاريا، ومدنيا بالنسبة
+
+520
+00:40:46,680 --> 00:40:50,200
+لغيره، ألا أنه يُلاحق به، الضرر، المواطن اللي اتكسرت
+
+521
+00:40:50,200 --> 00:40:54,180
+سيارته، بيحصل على تعويض من شركة التأمين، هذا التعويض
+
+522
+00:40:54,180 --> 00:40:59,340
+يصله مدني، لأنه أصل مدني، وكذلك الإثراء بلا سبب
+
+523
+00:40:59,340 --> 00:41:02,660
+حيث يُعتبر مصدر الالتزام برد القيمة الزائدة عن السعر
+
+524
+00:41:02,660 --> 00:41:06,240
+المُحدّد، وهذا الالتزام يُعتبر تجاريا بالتبعية بالنسبة
+
+525
+00:41:06,240 --> 00:41:09,440
+له، يعني تجاريا بالتبعية بالنسبة للتاجر، مدنيا
+
+526
+00:41:09,440 --> 00:41:17,980
+بالنسبة للطرف الآخر، نتيجة هذه النظرية، أو أنا في
+
+527
+00:41:17,980 --> 00:41:22,700
+عندي عمل مركّب من طرفين، واحد مدني وواحد تاجر، أنا
+
+528
+00:41:22,700 --> 00:41:29,810
+في عندي قانونين، أنا في عندي قانونين، وهذه القوانين
+
+529
+00:41:29,810 --> 00:41:37,210
+بيعملوا الـ airbag، بتترتب على العمل فيها نظرية
+
+530
+00:41:37,210 --> 00:41:41,770
+مجموعة من الآثار القانونية، طب المدني يُطبّق عليه
+
+531
+00:41:41,770 --> 00:41:46,570
+قدام المحكمة القانون المدني، والتاجر يُطبّق عليه
+
+532
+00:41:46,570 --> 00:41:51,430
+القانون التجاري، الآن هذا الموضوع في قواعد الاختصاص
+
+533
+00:41:51,430 --> 00:41:56,510
+القضائي، أحنا قانوننا حلّ الإشكالية هذه، لأن قانوننا
+
+534
+00:41:56,510 --> 00:42:00,770
+موحّد، يعني أنا نفس القاضي بينظر لمدني يطبّق عليه
+
+535
+00:42:00,770 --> 00:42:04,330
+قواعد القانون المدني، نفس القاضي والتاجر يطبّق
+
+536
+00:42:04,330 --> 00:42:08,810
+عليه، فهذا الموضوع يمكن هذه الميزة الوحيدة، هذه
+
+537
+00:42:08,810 --> 00:42:13,490
+الميزة الوحيدة، وباقي كل عيوب، أنّه أحنا القانون يعني
+
+538
+00:42:13,490 --> 00:42:18,310
+في القانون الموحد أو القضاء الموحد اللي بيجمع بين
+
+539
+00:42:18,310 --> 00:42:20,970
+القضايا المدنية والقضايا التجارية، هذه الميزة
+
+540
+00:42:20,970 --> 00:42:26,090
+الوحيدة، لكن إذا نظرنا لمزايا أخرى في وجود قضاء
+
+541
+00:42:26,090 --> 00:42:32,630
+تجاري متخصص، سنجد فوائد أكثر بكثير من بقائها إلى
+
+542
+00:42:32,630 --> 00:42:38,280
+هذه الفائدة، العيب اللي بيطال الدول أو الأنظمة
+
+543
+00:42:38,280 --> 00:42:42,320
+القضائية لتأخذ بنظام الاختصاص القضائي للقضاء
+
+544
+00:42:42,320 --> 00:42:46,240
+التجاري مُفصل على القضاء المدني، بيجعل أن هذه الدعوى
+
+545
+00:42:46,240 --> 00:42:51,840
+ستنظر أمام محكمة، سينظرها القاضي المدني في شقّها
+
+546
+00:42:51,840 --> 00:42:56,460
+المدني، ويقف البحث في المسألة التجارية حتى يُفصل
+
+547
+00:42:56,460 --> 00:43:00,980
+باعتبار طبعا المسألة الأولى مدنية، حتى يُفصل القاضي
+
+548
+00:43:00,980 --> 00:43:07,070
+المدني في الشق المدني، ثم تُحال إلى المحكمة التجارية
+
+549
+00:43:07,070 --> 00:43:12,290
+ليُستكمل الشق التجاري في هذه الحالة، وطبعا بمبدأ
+
+550
+00:43:12,290 --> 00:43:16,530
+وحدة الأحكام القضائية ووحدة السبب ووحدة الموضوع
+
+551
+00:43:16,530 --> 00:43:21,530
+ووحدة الأطراف، لن يخرج قرار القاضي التجاري عن قرار
+
+552
+00:43:21,530 --> 00:43:25,230
+القاضي المدني في هذه الحالة، لكن أحنا مضطرين ندخل
+
+553
+00:43:25,230 --> 00:43:29,970
+محكمتين، تبقى لقانونين، تبقى لقواعد إجرائية مختلفة
+
+554
+00:43:30,190 --> 00:43:33,850
+طبعا هذا قانون فلسطيني، القانون الموحد حلّ لهذه
+
+555
+00:43:33,850 --> 00:43:39,910
+الإشكالية، وجعل هذه المسألة يعني منتهية عند هذا الحد
+
+556
+00:43:39,910 --> 00:43:43,290
+وأحنا بنقف عند هذا الحد، عشان إن شاء الله تعالى
+
+557
+00:43:43,290 --> 00:43:48,390
+نكمل يوم الأربعاء بأمر الله تعالى، وبعدين نبدأ
+
+558
+00:43:48,390 --> 00:43:53,750
+يعني بالتمهيد في القادم اللي هو موضوع التاجر
+
+559
+00:43:53,750 --> 00:43:57,610
+وموضوع الأهلية، إن شاء الله تعالى، أعطيكم ألف عافية
diff --git a/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/jehvs7FzyFU_raw.json b/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/jehvs7FzyFU_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..d5bf067094cdc72b6ecf7f5380520a4398ef1911
--- /dev/null
+++ b/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/jehvs7FzyFU_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2675, "start": 5.31, "end": 26.75, "text": "بسم الله الرحمن الرحيم نستكمل ما انتهينا فيه المحاضرة السابقة عند الحديث عن الاستثناءات التي أوردها القانون على الأعمال التجارية المفردة والتي تعتبر بحسب أصلها مدنية وتخضع لقواعد القانون المدني", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 8717, 14851, 24793, 1211, 19446, 16472, 47395, 1829, 8315, 8978, 3224, 9673, 5016, 46958, 25720, 21136, 16758, 28671, 43242, 21542, 16254, 12984, 18871, 42963, 14851, 12984, 1863, 16606, 9307, 38392, 5551, 13063, 3215, 11296, 25062, 7649, 11536, 15844, 16247, 25957, 6027, 16712, 7435, 9640, 10632, 9673, 5172, 2288, 41891, 16070, 31371, 6055, 34268, 26890, 4724, 5016, 35457, 5551, 36520, 11296, 3714, 3215, 1863, 10632, 34683, 9778, 11242, 3615, 5296, 4587, 14407, 22488, 25062, 7649, 11536, 9673, 3215, 22653], "avg_logprob": -0.06147904897278005, "compression_ratio": 1.859375, "no_speech_prob": 8.821487426757812e-06, "words": [{"start": 5.31, "end": 5.59, "word": "بسم", "probability": 0.93408203125}, {"start": 5.59, "end": 5.73, "word": " الله", "probability": 0.9677734375}, {"start": 5.73, "end": 5.99, "word": " الرحمن", "probability": 0.9490559895833334}, {"start": 5.99, "end": 6.43, "word": " الرحيم", "probability": 0.9912109375}, {"start": 6.43, "end": 8.07, "word": " نستكمل", "probability": 0.919189453125}, {"start": 8.07, "end": 10.25, "word": " ما", "probability": 0.93408203125}, {"start": 10.25, "end": 10.81, "word": " انتهينا", "probability": 0.9256591796875}, {"start": 10.81, "end": 11.11, "word": " فيه", "probability": 0.992919921875}, {"start": 11.11, "end": 11.65, "word": " المحاضرة", "probability": 0.970458984375}, {"start": 11.65, "end": 12.23, "word": " السابقة", "probability": 0.9591471354166666}, {"start": 12.23, "end": 12.95, "word": " عند", "probability": 0.9404296875}, {"start": 12.95, "end": 13.37, "word": " الحديث", "probability": 0.9925130208333334}, {"start": 13.37, "end": 13.53, "word": " عن", "probability": 0.9931640625}, {"start": 13.53, "end": 14.69, "word": " الاستثناءات", "probability": 0.9061686197916666}, {"start": 14.69, "end": 15.19, "word": " التي", "probability": 0.91357421875}, {"start": 15.19, "end": 16.07, "word": " أوردها", "probability": 0.871337890625}, {"start": 16.07, "end": 16.87, "word": " القانون", "probability": 0.9978841145833334}, {"start": 16.87, "end": 17.63, "word": " على", "probability": 0.90087890625}, {"start": 17.63, "end": 18.27, "word": " الأعمال", "probability": 0.9680989583333334}, {"start": 18.27, "end": 19.09, "word": " التجارية", "probability": 0.9959716796875}, {"start": 19.09, "end": 20.13, "word": " المفردة", "probability": 0.966552734375}, {"start": 20.13, "end": 21.29, "word": " والتي", "probability": 0.78662109375}, {"start": 21.29, "end": 21.95, "word": " تعتبر", "probability": 0.8748372395833334}, {"start": 21.95, "end": 22.45, "word": " بحسب", "probability": 0.9879557291666666}, {"start": 22.45, "end": 22.99, "word": " أصلها", "probability": 0.9627278645833334}, {"start": 22.99, "end": 23.57, "word": " مدنية", "probability": 0.982421875}, {"start": 23.57, "end": 24.49, "word": " وتخضع", "probability": 0.91357421875}, {"start": 24.49, "end": 25.07, "word": " لقواعد", "probability": 0.962646484375}, {"start": 25.07, "end": 25.81, "word": " القانون", "probability": 0.9973958333333334}, {"start": 25.81, "end": 26.75, "word": " المدني", "probability": 0.9163411458333334}], "temperature": 1.0}, {"id": 2, "seek": 4435, "start": 27.67, "end": 44.35, "text": "من هذه الأعمال كما تحدثنا في المحاضرة السابقة أعمال المحامي المحامي يزاول عملا مدنيا خالصا لكن و التالي أنه يضارب على جهده و يضارب على علمه و يضارب على شهرته", "tokens": [27842, 29538, 16247, 25957, 6027, 9122, 15042, 6055, 24401, 12984, 8315, 8978, 9673, 5016, 46958, 25720, 21136, 16758, 28671, 5551, 25957, 6027, 9673, 5016, 10943, 1829, 9673, 5016, 10943, 1829, 7251, 11622, 995, 12610, 6225, 2304, 15040, 3714, 3215, 22653, 995, 16490, 6027, 9381, 995, 44381, 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"end": 1873.99, "word": " متباعدة", "probability": 0.98359375}, {"start": 1873.99, "end": 1874.65, "word": " لكن", "probability": 0.84765625}, {"start": 1874.65, "end": 1874.89, "word": " لأن", "probability": 0.5069580078125}, {"start": 1874.89, "end": 1875.11, "word": " هو", "probability": 0.966796875}, {"start": 1875.11, "end": 1875.69, "word": " التاجر", "probability": 0.9933268229166666}, {"start": 1875.69, "end": 1876.33, "word": " المحترف", "probability": 0.9930013020833334}, {"start": 1876.33, "end": 1876.87, "word": " وما", "probability": 0.852294921875}, {"start": 1876.87, "end": 1877.05, "word": " هو", "probability": 0.9013671875}, {"start": 1877.05, "end": 1877.77, "word": " مفهوم", "probability": 0.983642578125}, {"start": 1877.77, "end": 1878.51, "word": " الاحتراف؟", "probability": 0.8021484375}, {"start": 1878.51, "end": 1878.65, "word": " هل", "probability": 0.94775390625}, {"start": 1878.65, "end": 1879.27, "word": " الاحتراف", "probability": 0.9776611328125}, {"start": 1879.27, "end": 1879.67, "word": " هي", "probability": 0.91845703125}, {"start": 1879.67, "end": 1880.35, "word": " المهارة", "probability": 0.9940185546875}, {"start": 1880.35, "end": 1881.09, "word": " وفلان", "probability": 0.77978515625}, {"start": 1881.09, "end": 1881.99, "word": " محترف؟", "probability": 0.96142578125}, {"start": 1881.99, "end": 1882.27, "word": " هل", "probability": 0.97265625}, {"start": 1882.27, "end": 1882.95, "word": " الاحتراف", "probability": 0.989990234375}, {"start": 1882.95, "end": 1883.23, "word": " هو", "probability": 0.91796875}, {"start": 1883.23, "end": 1884.15, "word": " الفن", "probability": 0.9853515625}, {"start": 1884.15, "end": 1885.29, "word": " الصناعي؟", "probability": 0.770263671875}, {"start": 1885.29, "end": 1885.53, "word": " ولا", "probability": 0.78857421875}, {"start": 1885.53, "end": 1885.77, "word": " له", "probability": 0.1973876953125}, {"start": 1885.77, "end": 1886.17, "word": " مفهوم", "probability": 0.99072265625}, {"start": 1886.17, "end": 1886.53, "word": " آخر", "probability": 0.828125}, {"start": 1886.53, "end": 1887.47, "word": " بالقانون؟", "probability": 0.955078125}, {"start": 1887.47, "end": 1887.69, "word": " هذا", "probability": 0.92236328125}, {"start": 1887.69, "end": 1887.85, "word": " ان", "probability": 0.418212890625}, {"start": 1887.85, "end": 1887.97, "word": " شاء", "probability": 0.969482421875}, {"start": 1887.97, "end": 1888.07, "word": " الله", "probability": 0.95361328125}, {"start": 1888.07, "end": 1888.47, "word": " تعالى", "probability": 0.9371744791666666}, {"start": 1888.47, "end": 1889.33, "word": " هنبدأ", "probability": 0.9732666015625}, {"start": 1889.33, "end": 1889.57, "word": " في", "probability": 0.98486328125}, {"start": 1889.57, "end": 1890.27, "word": " الأسبوع", "probability": 0.9142252604166666}, {"start": 1890.27, "end": 1891.23, "word": " القادم", "probability": 0.9951171875}, {"start": 1891.23, "end": 1891.43, "word": " ان", "probability": 0.71533203125}, {"start": 1891.43, "end": 1891.63, "word": " شاء", "probability": 0.990234375}, {"start": 1891.63, "end": 1891.77, "word": " الله", "probability": 0.9521484375}, {"start": 1891.77, "end": 1892.07, "word": " تعالى", "probability": 0.9591471354166666}, {"start": 1892.07, "end": 1892.53, "word": " أتباعه", "probability": 0.91787109375}, {"start": 1892.53, "end": 1892.63, "word": " من", "probability": 0.98779296875}, {"start": 1892.63, "end": 1892.83, "word": " يوم", "probability": 0.9951171875}, {"start": 1892.83, "end": 1893.25, "word": " السبت", "probability": 0.596435546875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1893.4015625, "duration_after_vad": 1869.0706249999978}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/keuxBKuVL5w_postprocess.srt b/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/keuxBKuVL5w_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..15b4da02130dd6616a11e8b51ba0211d27185e1b
--- /dev/null
+++ b/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/keuxBKuVL5w_postprocess.srt
@@ -0,0 +1,2292 @@
+1
+00:00:05,210 --> 00:00:08,730
+أعوذ بالله السلام عليه من الشيطان الرجيم بسم الله
+
+2
+00:00:08,730 --> 00:00:15,130
+الرحمن الرحيم نستكمل شرح الطبيعة القانونية للمتجر
+
+3
+00:00:15,130 --> 00:00:19,210
+انتهينا في المحاضرة السابقة بالحديث عن نظرية
+
+4
+00:00:19,210 --> 00:00:25,230
+المجموع القانوني أو الذمة المستقلة نظرية أخرى وهي
+
+5
+00:00:25,230 --> 00:00:31,930
+عبارة عن مرافعة أخرى تحدثت عن موضوعطبيعة أخرى
+
+6
+00:00:31,930 --> 00:00:36,170
+للمتجر يعني عرفوا المتجر بطريقة أو علجوا شكل
+
+7
+00:00:36,170 --> 00:00:41,270
+المتجر بتعريف آخر أو برؤية أخرى مختلفة هذا التعريف
+
+8
+00:00:41,270 --> 00:00:47,770
+يقول إن المتجر وإن كان لا يعد مجموعة قانونيا من
+
+9
+00:00:47,770 --> 00:00:52,950
+الأموال على غير الذمة فإنه يعتبر مجموع واقعي هو
+
+10
+00:00:52,950 --> 00:00:57,610
+ينظر إلى المتجر إنه عبارة عن مجموعة من الأموال
+
+11
+00:00:57,610 --> 00:01:04,640
+واقعيامتجر ملابس، مطعم، عبارة عن متجر مستقل، مطعم
+
+12
+00:01:04,640 --> 00:01:09,160
+آخر، و هكذا، يعني فيه أن نتنوأ لكن ننظر إلى كل
+
+13
+00:01:09,160 --> 00:01:16,980
+متجر على حدة وننظر إلى عناصره بشكل مفصل عن عناصر
+
+14
+00:01:16,980 --> 00:01:22,620
+الأخرى المشكلة والمكونة لهم أصحاب هذه النظرية يروى
+
+15
+00:01:22,620 --> 00:01:25,700
+أن المتجر هو عبارة عن مجموع واقعي وليس قانوني
+
+16
+00:01:26,260 --> 00:01:30,080
+العناصر الواقعة اللي موجودة قد لا تكون دائما
+
+17
+00:01:30,080 --> 00:01:34,660
+العناصر المكونة أو المنصوص عليها هي الأساس قد نجد
+
+18
+00:01:34,660 --> 00:01:39,880
+في الواقع ما يخالف ذلكبذلك ننظر إلى متجر كمجموع
+
+19
+00:01:39,880 --> 00:01:44,840
+واقعي المجموع القانوني هو ال .. هنتكلم عندي حق
+
+20
+00:01:44,840 --> 00:01:49,280
+ملكية فكرية، عندي براقة اختراع، عندي علامة تجارية،
+
+21
+00:01:49,280 --> 00:01:54,860
+عندي مواد مثلا منقولة، عندي عقارات، عندي أموال،
+
+22
+00:01:54,860 --> 00:01:58,380
+مملوكة، كلها تدخل في إطار العناصر المكونة من
+
+23
+00:01:58,380 --> 00:02:03,800
+المتجرعلى أرض الواقع أنا ما استخدمتش لا العلماء
+
+24
+00:02:03,800 --> 00:02:07,220
+التجارية ولا استخدام براءة المالكية الفكرية ولا
+
+25
+00:02:07,220 --> 00:02:10,800
+استعملت أي شيء اللي موجود بساته المشروع في ودياته
+
+26
+00:02:10,800 --> 00:02:17,100
+صغير فإذا كان مجموع قانوني فأنا هضطر أتعامل مع هذا
+
+27
+00:02:17,100 --> 00:02:21,210
+المجموع ككللكن الواقع اللي موجود على أرض الواقع
+
+28
+00:02:21,210 --> 00:02:25,870
+مختلف وقد يكون الصورة برضه مختلفة بطريقة أنه قد
+
+29
+00:02:25,870 --> 00:02:29,730
+يكون المجموع القانوني صغير يعني المكوناته صغيرة
+
+30
+00:02:29,730 --> 00:02:33,530
+وجرد متجر مسجل باسم اللي اسمه علامة تجارية وخلاص
+
+31
+00:02:33,530 --> 00:02:36,970
+وانت هنا الأصماء المحدود على أرض الواقع ممكن مثلا
+
+32
+00:02:36,970 --> 00:02:41,610
+تختلف كليا بمعنى أنه يكون أنا في عندي متجر يعني
+
+33
+00:02:41,610 --> 00:02:45,770
+مسجل بأصماء القدر مثلا مائة ألف وعلى أرض الواقع
+
+34
+00:02:45,770 --> 00:02:51,470
+بالملايينيعني مانعملش أي زيادات المجموع القانوني
+
+35
+00:02:51,470 --> 00:02:58,170
+المسجل بالعناصر المادية والمعنوية كلها 100 ألف لكن
+
+36
+00:02:58,170 --> 00:03:03,550
+العناصر الواقعية اللي موجودة هي الأهم يعني فأصحاب
+
+37
+00:03:03,550 --> 00:03:07,330
+النظرية جالك اتعامل مع المتجر كمجموع واقعي على
+
+38
+00:03:07,330 --> 00:03:11,410
+الموجود تتعاملش على الأصل القانوني اللي هو مسجل
+
+39
+00:03:11,410 --> 00:03:16,260
+فيهيعني أنت لا تنظر إلى المتجر على أصله المسجل أو
+
+40
+00:03:16,260 --> 00:03:20,240
+المجوه على الوثائق القانونية المتصلة به ماشي احنا
+
+41
+00:03:20,240 --> 00:03:25,260
+قلنا الذمة المستقلة للتاجر تشمل كل عناصره ومتاجره
+
+42
+00:03:25,260 --> 00:03:30,120
+في أن واحد بينما قد يكون هذا التاجر اللي مسجل له
+
+43
+00:03:30,120 --> 00:03:35,680
+شيء والواقع الآخر شيء مغير قد يكون أفضل وقد يكون
+
+44
+00:03:35,680 --> 00:03:39,520
+أسوأ في الحالتين فاصحاب هذه النظرية ينظروا إلى
+
+45
+00:03:41,180 --> 00:03:45,440
+مسألة التدرج إنه احنا المطعم هذا عمل مشكلة معينة
+
+46
+00:03:45,440 --> 00:03:49,260
+خلّينا نأخذ إجراءاتنا باتجاه المطعم ثم نأخذ
+
+47
+00:03:49,260 --> 00:03:54,880
+إجراءاتنا باتجاه عاصر أخرى لكن ما تفلسش .. ما تجيش
+
+48
+00:03:54,880 --> 00:03:59,940
+على تاجر كذمة واحدة تفلسه أقول له القانون لا يعترف
+
+49
+00:03:59,940 --> 00:04:03,120
+إلا بذمة واحدة وأنا بالتالي بدأ أروح أنفذ على هذه
+
+50
+00:04:03,120 --> 00:04:07,420
+الذمة بلغ ما بلغت القيمة أتسكر مطعمه أتسكر مصانعه
+
+51
+00:04:07,420 --> 00:04:10,580
+أتسكر عقاراته وأنا ماليش دعوةأنا القانون اللي
+
+52
+00:04:10,580 --> 00:04:14,540
+اعترف باتعامل معاه كاساس بحفظه نقدية واحدة بقولك
+
+53
+00:04:14,540 --> 00:04:18,260
+أصحاب هذه النظرية بدهم يحافظوا على المتجر من
+
+54
+00:04:18,260 --> 00:04:21,620
+الانهيار بمعنى انه بده يدوله نوع من الاعتمان أعلى
+
+55
+00:04:21,620 --> 00:04:25,360
+أصحاب نظرية المجموع الواقعي بيتعاملوا مع الواقع
+
+56
+00:04:25,360 --> 00:04:29,780
+يحتاجوا نوع من العقلانية في التعامل لكن هذه
+
+57
+00:04:29,780 --> 00:04:33,340
+العقلانية لا تتماشى دوما مع القانون ان انا انظر
+
+58
+00:04:33,340 --> 00:04:39,390
+مسألةبنوع من التريث بمعنى يكون المتجر بهذا المجموع
+
+59
+00:04:39,390 --> 00:04:43,870
+الواقعي ليس ذمة مستقلة من ذمة التاجر بل هي مال خاص
+
+60
+00:04:43,870 --> 00:04:48,950
+في هذه الذمة هذه محور النظرية هذا هو محور النظرية
+
+61
+00:04:48,950 --> 00:04:55,990
+أن المجموع الواقعي بتكلموا أن ذمة المتجر ذمة
+
+62
+00:04:55,990 --> 00:05:03,200
+مستقلة أو مال خاص في ذمة التاجرتقولش ان كل مال
+
+63
+00:05:03,200 --> 00:05:07,600
+التاجر ضامن له، احنا نقول هذا قاعدة قانونية مقرر
+
+64
+00:05:07,600 --> 00:05:11,680
+فيها، لكن احنا لا نريد ان نقول ان هذا كل ذمة
+
+65
+00:05:11,680 --> 00:05:15,960
+التاجر ضامن له، لكن نقول ان المتجر هو جزء من الذمة
+
+66
+00:05:15,960 --> 00:05:21,250
+تحت تاجر مال خاص، وبنتعامل على هذا المال كواقعوما
+
+67
+00:05:21,250 --> 00:05:24,910
+لهاش علاقة بأطيانه وعقاراته ومواله الأخرى أو إنه
+
+68
+00:05:24,910 --> 00:05:31,050
+نفلسه يجب إنه يظل عنده الفرصة الحبل الممدود له
+
+69
+00:05:31,050 --> 00:05:38,290
+للنجاح لأنه إذا أنا مجرد إنه تعرض إلى صدمة معينة
+
+70
+00:05:38,290 --> 00:05:41,330
+أو إلى كبر معينة مش معناه ذلك إنه اتهدد النشاط
+
+71
+00:05:41,330 --> 00:05:45,910
+الاقتصادي طبعا المنبع هذه نظرية نظرية الاقتمام أو
+
+72
+00:05:45,910 --> 00:05:49,800
+عصر الاقتمام في العالم الاقتشاريبيقولك أنا يعني
+
+73
+00:05:49,800 --> 00:05:54,940
+بخلق أو بوجد التاجر لأجل أن يبقى أنا لو بدي كل
+
+74
+00:05:54,940 --> 00:05:59,400
+مشروع التجارة أروح أهدده في عناصره يعني لو أنا
+
+75
+00:05:59,400 --> 00:06:03,460
+شركة جوال بدي منها 100 ألف شكل شركة جوال رأسمالها
+
+76
+00:06:03,460 --> 00:06:07,380
+أو مجموعة التتصالات زاد أو اتفوق زاد عن مليار
+
+77
+00:06:07,380 --> 00:06:11,400
+دولار نفس الوقت أنا بدي منها 100 ألف شكل أروح
+
+78
+00:06:11,400 --> 00:06:13,640
+أرفعلها دعوة إفلاس وأحجزها على كل أموالها
+
+79
+00:06:13,640 --> 00:06:17,950
+وممتلكاتها بس عشان أخد منها 100 ألف شكلهتسمحلي
+
+80
+00:06:17,950 --> 00:06:21,450
+شركة جوال بهذا الكلام؟ هتودع في المحكمة فورا في
+
+81
+00:06:21,450 --> 00:06:25,590
+مبدأ بيسموه في قانون التنفيذ يسمى مبدأ الإيداع
+
+82
+00:06:25,590 --> 00:06:29,270
+والتخصيص قاعدة قانونية إن أنا بودعلك في صندوق
+
+83
+00:06:29,270 --> 00:06:32,450
+المحكمة مبلغ يعادل قيمة الدين وخل المحكمة تقنع
+
+84
+00:06:32,450 --> 00:06:37,590
+وتفصل في الدين إبراحتهاعشان أنا ماهدمش اللي .. لو
+
+85
+00:06:37,590 --> 00:06:41,330
+أنا قلت والله شركة جوال مرفوعة عليها دعاوة و عليها
+
+86
+00:06:41,330 --> 00:06:45,150
+دعاوة إفلاس هدقل أسهم في البورصة في ناس حاطية
+
+87
+00:06:45,150 --> 00:06:48,690
+عشرات الملايين بيستثمروا في هذه الشركة فإنك تيجي
+
+88
+00:06:48,690 --> 00:06:51,950
+تقول أنا هذه الشركة بيهبط صاهمها بيبقى تخسر و
+
+89
+00:06:51,950 --> 00:06:57,470
+المساهمين بيخسروا انت عشان بدك مائة ألف شكل بدك
+
+90
+00:06:57,470 --> 00:07:01,610
+تهدم شركة بال .. و تنزل أسهمة قد تتعرض لخسارة
+
+91
+00:07:01,610 --> 00:07:07,430
+بمئات الملايين مش منطقيإذا أصحاب الدينورية من منطق
+
+92
+00:07:07,430 --> 00:07:13,830
+الاقتمام في العمل التجاري فرقوا بين ذمة الشركة
+
+93
+00:07:13,830 --> 00:07:18,590
+وذمة المتجر باعتبار أن المتجر أصلا جزء في هذا
+
+94
+00:07:18,590 --> 00:07:22,490
+المال جزء من مال التاجر ككل وإتالي الأصل أنه يسير
+
+95
+00:07:22,490 --> 00:07:26,470
+في نوع من التدرج في اقتضاء الدين أو في إقامة
+
+96
+00:07:26,470 --> 00:07:32,570
+الدعوة أو في اقتضاء الحقوق من هذا المال إذا هي ..
+
+97
+00:07:32,570 --> 00:07:37,090
+هي ..إذن هو مال خاص في هذه الذنب له طبيعة متميزة
+
+98
+00:07:37,090 --> 00:07:41,250
+المتجر .. إيه طبيعه؟ أنت صرت تاجر بهذا المتجر، أنت
+
+99
+00:07:41,250 --> 00:07:45,650
+المال ما اكتسبت صفة التاجر إذا مصارلك متجريعني انت
+
+100
+00:07:45,650 --> 00:07:48,850
+راجل أعمال راجل مال مش شوف تشتغل قال اندي والله
+
+101
+00:07:48,850 --> 00:07:53,050
+اندي مصنع للبطون الجاهز اه okay ممتاز او اندي شركة
+
+102
+00:07:53,050 --> 00:07:57,910
+مقاولات اذا منى ان انت راجل أعمال الشركة اذا هى
+
+103
+00:07:57,910 --> 00:08:02,330
+مال متميز فيه لك وان كان عندك عقارات وأموال مدنية
+
+104
+00:08:02,330 --> 00:08:07,670
+وعقارات أخرى عاليعني وقد يكون سبب هذا المتجر ذاته
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+105
+00:08:07,670 --> 00:08:11,570
+لذلك المتجر يعتبر هو المتميز في كل مالك هو اللي
+
+106
+00:08:11,570 --> 00:08:15,890
+أدالك صفة التاجر هو اللي أدالك صفة هذا اللي أصبحت
+
+107
+00:08:15,890 --> 00:08:21,050
+أنت بموجبه مالك متجر معين إذا هو مال متميز في هذا
+
+108
+00:08:21,050 --> 00:08:28,130
+المتجر ومستقل عن طبيعة العناصر المكونة لها هذا
+
+109
+00:08:28,130 --> 00:08:35,330
+أخطر ما في الموضوع في نظرية الذمة المستقلةكل
+
+110
+00:08:35,330 --> 00:08:40,690
+العناصر المادية والمعنوية اللي يملكها التاجر في
+
+111
+00:08:40,690 --> 00:08:48,550
+متجره ومتاجره كلها ضامنة لدينه هنا قال لك لأ
+
+112
+00:08:48,550 --> 00:08:54,190
+المجموع الواقعي كل عنصر من العناصر المتجر للواحد
+
+113
+00:08:54,190 --> 00:08:58,930
+له طبيعة قانية مختلفة يعني لو أنا روحت أخدت
+
+114
+00:08:58,930 --> 00:09:05,790
+العلامة التجارية ل Starbucksاللي هو مقاهي الجهوة
+
+115
+00:09:05,790 --> 00:09:10,670
+العلامة التجارية ده ان انا دفعت منها فلوس و هذا
+
+116
+00:09:10,670 --> 00:09:14,750
+انا حق امتياز و مش اي واحد ممكن ياخد هذا حق امتياز
+
+117
+00:09:14,750 --> 00:09:17,990
+لان هذه رخصة او اجازة او حق امتياز انا حصلت عليه
+
+118
+00:09:19,930 --> 00:09:25,370
+وفتحت أنا يعني مقهى لبيع القهوة Starbucks فرع
+
+119
+00:09:25,370 --> 00:09:29,670
+اتنين تلاتة اربع العلامة التجارية عنصر من عناصر
+
+120
+00:09:29,670 --> 00:09:36,110
+المتجر الاسم مالك المتجر علامة التجارية الملكية
+
+121
+00:09:36,110 --> 00:09:40,330
+الصناعية الحق في الإيجار الموقع ال decor كل عناصر
+
+122
+00:09:40,330 --> 00:09:44,650
+يعني كل عنصر من هذه العناصر له طبيعة متميزة عن
+
+123
+00:09:44,650 --> 00:09:50,960
+عنصر التاني وكانت كلها جزء من المتجرهذاك بيقولك
+
+124
+00:09:50,960 --> 00:09:55,460
+محفظة نقدية واحدة، كل المال بدخل في محفظة نقدية
+
+125
+00:09:55,460 --> 00:09:58,940
+واحدة، ليش عناصر مادية و عناصر مانوية، عندك
+
+126
+00:09:58,940 --> 00:10:03,140
+Starbucks و عندك Pizza Hut و عندك مصنع بطون و عندك
+
+127
+00:10:03,140 --> 00:10:09,810
+مصنع شبسي و عندك وكالة سيارات؟كلها محفظة نقدية
+
+128
+00:10:09,810 --> 00:10:13,930
+واحدة المشرع لا يعترف شخص إلا بذمة واحدة كل عناصرك
+
+129
+00:10:13,930 --> 00:10:18,390
+المادية والمعنوية والطبيعة المكوّنة لعين العناصر
+
+130
+00:10:18,390 --> 00:10:24,610
+كلها في ذمة واحدة هؤلاء لأ أخدوا فكرة التدرج احنا
+
+131
+00:10:24,610 --> 00:10:29,700
+نتعامل مع المجموع أولا شوف الفكرةإن احنا نتعامل مع
+
+132
+00:10:29,700 --> 00:10:34,440
+الواقع مش مع الأملاك المسجلة أو العناصر الرسمية
+
+133
+00:10:34,440 --> 00:10:38,200
+اللي أنا مسجلة باسمي أنا ممكن أكون حامل علامة
+
+134
+00:10:38,200 --> 00:10:41,940
+معينة لكن لسه ما استخدمتاش وماتعش فيها أي مشروع
+
+135
+00:10:41,940 --> 00:10:48,960
+أنا ممكن أكون مستأجر لأو عندي براءة اختراع معينة
+
+136
+00:10:48,960 --> 00:10:53,620
+وماسجلتاش أو لم أنتج المنتج تبعها وماسجلتاشلكن
+
+137
+00:10:53,620 --> 00:10:57,920
+انظر إلى الواقع ما تنظرش إلى ما هو مدور رسمي هذه
+
+138
+00:10:57,920 --> 00:11:03,140
+واحدة الثانية كل عنصر من عناصر الواقع مش العناصر
+
+139
+00:11:03,140 --> 00:11:07,740
+الرسمية المسجلة كل عنصر من عناصر الواقع لها قيمة
+
+140
+00:11:07,740 --> 00:11:12,080
+مختلفة إذا ومهما تبدو نظرية المجموع الواقعي بأنها
+
+141
+00:11:12,080 --> 00:11:17,260
+معقولة يعني فيها نوع من المنطقية إلا أنها ليس لها
+
+142
+00:11:17,260 --> 00:11:22,720
+مدلول محدد مالهاش مدلول قانوني محدد
+
+143
+00:11:32,170 --> 00:11:37,930
+ليه؟ لأن ليه عملاقة؟ شتتتني بتقوللي أنه انظر إلى
+
+144
+00:11:37,930 --> 00:11:42,050
+الواقع وما تنظرش إلى الرسم و بعدين انظر إلى قيمة
+
+145
+00:11:42,050 --> 00:11:48,550
+كل عنصر ومحتوياته وقيمته بخلاف العنصر الآخر يعني
+
+146
+00:11:48,550 --> 00:11:53,630
+أنا ممكن يكون عندي اللي هو ماخد بطعم لبيتزا هت على
+
+147
+00:11:53,630 --> 00:11:57,170
+سبيل المثال وماخد العلامة التجارية بتاعتهم وماقاي
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+148
+00:11:57,170 --> 00:12:03,600
+حق أفتح تلت أو أربعة فروعو .. و معاي حق ان انا
+
+149
+00:12:03,600 --> 00:12:07,000
+مثلا .. ان انا أصطلع المادة المواد اللي ما
+
+150
+00:12:07,000 --> 00:12:11,650
+استوردهاش من الخارجوما عندى حقوق كثيرة ماخد علامات
+
+151
+00:12:11,650 --> 00:12:14,890
+ملكية صناعية وملكية فكرية وعلامة تجارية عندى
+
+152
+00:12:14,890 --> 00:12:19,130
+علامات كثيرة جدا هنا بدى أنظر إلى كل عنصر بشكل
+
+153
+00:12:19,130 --> 00:12:24,050
+مستقل عن الآخر هذا في تشتيت للقانون مين أكثر دقة
+
+154
+00:12:24,050 --> 00:12:29,530
+في التعامل ضمن مستقلة واحدة ولا مجموع قانوني مالوش
+
+155
+00:12:29,530 --> 00:12:35,400
+مدلول معينإذا هذه المظهرية يأخذ عليها أنها تشتت
+
+156
+00:12:35,400 --> 00:12:40,640
+المفهوم القانوني وليس لها مدلول قانوني محدد لأنها
+
+157
+00:12:40,640 --> 00:12:45,140
+تقتصر أو تقتصر على إظهار الاتحاد بين أناصر متجر
+
+158
+00:12:45,140 --> 00:12:48,060
+دون أن تبين الطبيعة القانونية للمتجر اتكلم على
+
+159
+00:12:48,060 --> 00:12:53,900
+العناصر أه هذه عناصر مشكلة لمتجر معين لكنها لم
+
+160
+00:12:53,900 --> 00:12:58,480
+تتحدث عن المتجر كمتجر كله مفترض هذا المتجر أن أثر
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+161
+00:12:58,480 --> 00:13:03,960
+عليه برسيل واحد باخد علامة برسيلو بعدين راح طلعلي
+
+162
+00:13:03,960 --> 00:13:08,080
+في التليفزيون جابلي عبوة برسيل و حطلي جنبها
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+163
+00:13:08,080 --> 00:13:13,700
+بمقابلها اللي هو Arielو روحت أنا عملت Ariel هذا
+
+164
+00:13:13,700 --> 00:13:17,560
+سيء هذا مصحوق عادي Ariel بيأت للناس هذا ال Ariel
+
+165
+00:13:17,560 --> 00:13:22,160
+مصحوق عادي و هذا ال Brazil أحسن مصحوق و هذا اللي
+
+166
+00:13:22,160 --> 00:13:26,040
+بينظف و هذا فيه حلوة سحرية أنا هنا شو عملت أنا انا
+
+167
+00:13:26,040 --> 00:13:31,260
+اعتديت على مجر على زبائن مجر على سمعة تجارية لمجر
+
+168
+00:13:31,260 --> 00:13:35,940
+انا مش في اعتداء على مجر بده يرفع عليا دعوة هو
+
+169
+00:13:35,940 --> 00:13:39,940
+بيقول انت اعتديت على مجر يبدو طالبي بالتعويضإذن
+
+170
+00:13:39,940 --> 00:13:44,220
+اللي بنت .. لما بنتكلم عن الطبيعة القانونية للمتجر
+
+171
+00:13:44,220 --> 00:13:50,720
+بنتكلم على التأصيل في الاعتداء على الحقوق واحد
+
+172
+00:13:50,720 --> 00:13:58,460
+مسمع تتجارية واحد حاكى علامة التجارية واحد حاكى
+
+173
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+اسم التجاري واحد اعتدى على متجري واحد اتصل باسبوني
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+174
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+واحد اتصل باسبونيإذا كارثة واحد يتصل في زبوني
+
+175
+00:14:11,000 --> 00:14:14,960
+نفترض الجامعة الإسلامية عندها cafeteria كافاتيريا
+
+176
+00:14:14,960 --> 00:14:18,700
+للشباب وكافاتيريا للبنات كل يوم تاخد الجامعة فيها
+
+177
+00:14:18,700 --> 00:14:21,920
+عشرين الف طالب كل يوم الجامعة فيها اربعين الف رغيف
+
+178
+00:14:21,920 --> 00:14:27,120
+صباحا بيكونوا في الكافاتيريا طبعا من اللي بديتش
+
+179
+00:14:27,120 --> 00:14:30,480
+اربعين الف رغيف لازم يكون مخبس جد حاله و لازم يكون
+
+180
+00:14:30,480 --> 00:14:34,720
+ماخدينه عرض سعر ممتاز و 100% يعني بعد مفاوضات شاقة
+
+181
+00:14:35,220 --> 00:14:39,060
+الان انا لما رسى علي العطاء ان انا اورد للجامعة
+
+182
+00:14:39,060 --> 00:14:44,260
+الإسلامية وعندي عشرين الف طالب روحت عملت مشروع
+
+183
+00:14:44,260 --> 00:14:49,260
+عملت تلت خطوط إنتاج وجبت عشرين عامل واخدت واشتريت
+
+184
+00:14:49,260 --> 00:14:53,240
+مكان ودخلت في مرابحات وقروض واشتريت مكان ودخلت في
+
+185
+00:14:53,240 --> 00:14:57,580
+هذا المشروع عشان انا اوفر السلعة او المتاحة المنتج
+
+186
+00:14:57,580 --> 00:15:01,600
+للجامعة الإسلامية وبلش اشتغل مع الجامعة الإسلامية
+
+187
+00:15:01,600 --> 00:15:08,270
+يجيب من الناس للجامعةكم تاخدوا الرغيف؟ عشر أجورات
+
+188
+00:15:08,270 --> 00:15:14,330
+أنا بدي أديكم إياه بالنصف، خمس أجورات فالجامعة قصة
+
+189
+00:15:14,330 --> 00:15:17,570
+مية فسخة عقدة معي و راحت على وين؟ راحت إلى الطرف
+
+190
+00:15:17,570 --> 00:15:22,430
+الآخر أنت اعتدت أنت اتصلت باسبوني عصر متصال
+
+191
+00:15:22,430 --> 00:15:28,330
+بالزبائن طب لما واحد يتصل باسبوني بطريقة غير
+
+192
+00:15:28,330 --> 00:15:33,670
+مشروعة المشرع أتاح المنافسة المشروعة لكنه رفض
+
+193
+00:15:33,670 --> 00:15:37,740
+المنافسة غير المشروعةانت تتصل بزبونك، انت تعلن عن
+
+194
+00:15:37,740 --> 00:15:41,720
+متجرك أمام العموم، ليلة نهار، بالتليفزيون وفي
+
+195
+00:15:41,720 --> 00:15:46,060
+الراديو وفي سائر التواصل، في كل وسيلة، ادوش الناس،
+
+196
+00:15:46,060 --> 00:15:49,660
+اسرف، حط دعاية، قول، حط دعاية زي ما انت عايز، قول
+
+197
+00:15:49,660 --> 00:15:53,500
+أنا رغيف الخبز، عندي خمسين أجورة، انت حر، وذا
+
+198
+00:15:53,500 --> 00:15:57,910
+الجامعة بيعجبها الكحل بتتجحللكن انك تتصل على
+
+199
+00:15:57,910 --> 00:16:01,590
+الجامعة و تقدم العرض و انا ادخل .. تدرب مشروعي
+
+200
+00:16:01,590 --> 00:16:05,830
+اروح اجفل المكنة بتاعي و أسرح عشرين و تلاتين أيام
+
+201
+00:16:05,830 --> 00:16:10,710
+عشان انت روحت اتصلت باسبوني انا من حاجة هيكن في
+
+202
+00:16:10,710 --> 00:16:14,590
+لغة العموم بقولك عادي هذا منافسة لا يا سيدي هذا مش
+
+203
+00:16:14,590 --> 00:16:19,950
+منافسة انت عتديت على متجر شو هو الأساس القانوني
+
+204
+00:16:19,950 --> 00:16:25,660
+والتأصيل انت اتصلت باسبونهواتصال بالزبائن أحد
+
+205
+00:16:25,660 --> 00:16:31,360
+العناصر الوجوبية في المتجر انت مسيت بسمعته لما
+
+206
+00:16:31,360 --> 00:16:36,680
+روحت قرأت منتج مقابل منتج لذلك
+
+207
+00:16:36,680 --> 00:16:40,560
+احنا بنتكلم ليش بندرس الطبيعة القانونية عشان ندرس
+
+208
+00:16:40,560 --> 00:16:45,560
+الأساس اللي بيعطينا الحق في ان احنا نقاضي الغير او
+
+209
+00:16:45,560 --> 00:16:49,540
+نحافظ على حقوقنا عشان كل صاحب متجر يعرف انه في
+
+210
+00:16:49,540 --> 00:16:54,800
+قانون بيحميهمش من حق اي واحد ييجي يتعرضله بدك انت
+
+211
+00:16:54,800 --> 00:16:58,780
+تنتج نفسك للمونتاج البداية كلها منافسة انتش ونزل
+
+212
+00:16:58,780 --> 00:17:03,420
+في السوق مول أعمل عملات دعاية ولمّا يصيرلك سبون
+
+213
+00:17:03,420 --> 00:17:09,980
+تهار اعمل حلويات أحسن من أبو السعود وسميها 24 ساعة
+
+214
+00:17:09,980 --> 00:17:14,460
+وضلك طول اليهار اعمل على ال facebook و على ال
+
+215
+00:17:14,460 --> 00:17:18,360
+twitter على كل دو التليفزيون و الإباعة و الراديو و
+
+216
+00:17:18,360 --> 00:17:23,240
+جيبوا لك الصور وال .. اعمل okayو يجيب يعمل لقاءات
+
+217
+00:17:23,240 --> 00:17:27,220
+مع الناس في الشارع بس ما تقولش ان هاليات اللي
+
+218
+00:17:27,220 --> 00:17:30,340
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+
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+00:17:30,340 --> 00:17:34,620
+بيصعود يقولك هيك يعني بيبينك عشان انت تثير ازاز
+
+220
+00:17:34,620 --> 00:17:40,100
+الناس هي تدعي على متجر اذا ندرس الطبيعة القانونية
+
+221
+00:17:40,100 --> 00:17:45,440
+للمتجر عشان نعرف نحمي المتاجر احنا قانونيين الغاية
+
+222
+00:17:45,440 --> 00:17:51,900
+منها كيف نحمي هذه المتاجر النظرية الثالثةنظرية
+
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+00:17:51,900 --> 00:17:58,220
+الملكية المعنوية للمتجر رأي سيردها القول أن تحليل
+
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+359
+00:28:38,670 --> 00:28:44,430
+حائز يخضع لقاعة المنقول سند الملكية الحياذة في
+
+360
+00:28:44,430 --> 00:28:50,480
+المنقول سند الحائز أو سند الملكية طيبباعتباره مقل
+
+361
+00:28:50,480 --> 00:28:54,320
+معنوي يعني بينفع أن أروح أنزل يافتت على ولاية
+
+362
+00:28:54,320 --> 00:28:57,780
+بسعود و أحط على باب معرضيه و أقول له ما هي الحياة
+
+363
+00:28:57,780 --> 00:29:01,500
+إذا هذا مقل هذا مقل تاخد القاعدة فالاسم مش هيمشي
+
+364
+00:29:02,270 --> 00:29:06,390
+والزبائن مش هيمشوا والسمعة مش هتمشي انت مش هتاخد
+
+365
+00:29:06,390 --> 00:29:10,190
+عناصر تستطيع ان تحوزها لا ينطبق عليها قاعدة
+
+366
+00:29:10,190 --> 00:29:14,230
+الحيازة في المنقول سنة الحائز لذلك باعتبار المتجر
+
+367
+00:29:14,230 --> 00:29:18,570
+منقولا مانويا لا يخضع للقواعد القانونية الخاصة
+
+368
+00:29:18,570 --> 00:29:24,210
+بالمنقول المادى فمثلا قاعدة الحيازة في المنقول سنة
+
+369
+00:29:24,210 --> 00:29:27,870
+الحائز تنطبق على المتجر ذلك لأن القاعدة تنطبق فقط
+
+370
+00:29:27,870 --> 00:29:32,390
+على المنقولات الماديةأنا ممكن أكون معاه .. هاي
+
+371
+00:29:32,390 --> 00:29:34,830
+مفتاح .. يجي واحد يقول هذا مفتاح سيارته، هتقول لأ،
+
+372
+00:29:34,830 --> 00:29:37,130
+هذي مفيش حياثتي، لو أي واحد أجي و اتد عليه، بدي
+
+373
+00:29:37,130 --> 00:29:41,370
+أخد مفتاح السيارة مني، بقفله، وكل كه هذين زعماين،
+
+374
+00:29:41,370 --> 00:29:43,950
+هتقول هذي مفتاحه، من جهة بتطلعه، ما سرقه، الواحد
+
+375
+00:29:43,950 --> 00:29:47,530
+ماشوف انها سرقه، فتوني بدخل في السيارة، بفتح أي
+
+376
+00:29:47,530 --> 00:29:50,610
+باب السيارة، و بعد كده هتقول هذي سيارته، مجرد
+
+377
+00:29:50,610 --> 00:29:53,770
+حياثتي إليها، معناته أن أنا مالكلذلك القانون يعرف
+
+378
+00:29:53,770 --> 00:29:58,690
+المقول المادي لكن المقول المعنوي لن ينفع في هذا
+
+379
+00:29:58,690 --> 00:30:05,230
+التصور لذلك الحياذة في المنقول سند الحائز قاعدة لا
+
+380
+00:30:05,230 --> 00:30:11,690
+تسري في المنقول المعنويفإذا حدث وبيع المتجر مرتين
+
+381
+00:30:11,690 --> 00:30:16,090
+متتاليتين لشخص حسن النية ثم وقع التزام تزاحم
+
+382
+00:30:16,090 --> 00:30:19,950
+بينهما حول من هو مالك المتجر اللي أفضل هي تكون
+
+383
+00:30:19,950 --> 00:30:24,390
+المشتري الأسبق في القيد في السجل التجاري مش اللي
+
+384
+00:30:24,390 --> 00:30:28,830
+حازل مش اللي جاعد في جلب العقار في المصدر أو في ال
+
+385
+00:30:28,830 --> 00:30:32,330
+.. أنا بيتك متجر لكن روحت اتنزلت عنه في السجل
+
+386
+00:30:32,330 --> 00:30:35,940
+التجاريوصار انا عندي سبب .. مين اللي سجل قبل في
+
+387
+00:30:35,940 --> 00:30:39,900
+السجل؟ مش اللي حاز .. هنا مفهومش يقول الحياذة في
+
+388
+00:30:39,900 --> 00:30:43,340
+المنقوسة .. انا قعدت في المصدر وانا شايته .. انا
+
+389
+00:30:43,340 --> 00:30:45,800
+قعدت في المتجر .. لأ يا سيدي .. مين اللي سجل
+
+390
+00:30:45,800 --> 00:30:48,780
+العناصر؟ مين صاحب .. مين أصبح صاحب المتجر
+
+391
+00:30:48,780 --> 00:30:52,420
+بالقانون؟ صاحب العلامة التجارية بالقانون؟ صاحب
+
+392
+00:30:52,420 --> 00:30:58,640
+الزبائن بالقانون؟ اللي سجلهذا خلاف الأشياء المادية
+
+393
+00:30:58,640 --> 00:31:01,840
+الأشياء المادية تنطبق عليها القاعدة اللي قاعد في
+
+394
+00:31:01,840 --> 00:31:05,660
+المكان و اللي استلم مع أن هنا في نوع من المزحمة
+
+395
+00:31:05,660 --> 00:31:10,600
+تنطبق عليها أحكام القانون المدني ثالثاً الصفة
+
+396
+00:31:10,600 --> 00:31:16,060
+التجارية للمتجر المتجر لا يعمل إلا بالتجارة المتجر
+
+397
+00:31:16,060 --> 00:31:22,940
+لا يعمل إلا بالتجارة كلمة عمل تجاري يعني عمل تجاري
+
+398
+00:31:22,940 --> 00:31:30,580
+أصليمنفرد أو احترافي بيزاوله واحد اكيد تاجر هذا
+
+399
+00:31:30,580 --> 00:31:36,060
+التاجر بيزاول هذه الصفرية في متجر اذا انا في عندي
+
+400
+00:31:36,060 --> 00:31:41,100
+عمل تجاري اصلي وفي عندي شخص يزاول هذا العمل
+
+401
+00:31:41,100 --> 00:31:47,260
+التجاري وفي عندي مكان بيأخذ هذه الصفة نتيجة
+
+402
+00:31:47,260 --> 00:31:52,660
+الاحتراف ومزاوط العمل فالمتجر هو صفة تجارية ماله
+
+403
+00:31:52,660 --> 00:31:57,340
+صفة مدنية مافيش متجرإيه الوصوفة المدنية؟ ليه؟ علّل
+
+404
+00:31:57,340 --> 00:32:04,300
+السبب أولاً لأن المتجر لا يعمل إلا بالأعمال
+
+405
+00:32:04,300 --> 00:32:10,700
+التجارية الأصلية لا يعمل المتجر إلا بالأعمال
+
+406
+00:32:10,700 --> 00:32:16,700
+التجارية الأصلية اتنين، من يزاول العمل به باحتراف
+
+407
+00:32:16,700 --> 00:32:22,360
+وبتنظيم مهني مستمر وبقزن المضارب وتحقيق الربح تاجر
+
+408
+00:32:23,370 --> 00:32:33,050
+الصفة بالاحتراف ثم ان القانون قبل كل هذا الكلام
+
+409
+00:32:33,050 --> 00:32:39,690
+سماه يزاول عملا تجاريا القانون صلفوا عمل تجاري اذا
+
+410
+00:32:39,690 --> 00:32:44,470
+المسألة مش مسألةظنّية تحتاج إلى تفسير و أنا ممكن
+
+411
+00:32:44,470 --> 00:32:47,910
+أدخل فيها في تدعيات أمام المحكمة إن أنا أثبت إن
+
+412
+00:32:47,910 --> 00:32:53,190
+هذا المكان اللي بعمله فيه هو متجر ولا يعني دكانة و
+
+413
+00:32:53,190 --> 00:32:56,390
+بزور فيها عملي و مسألة مدنية باكتسب فيها العيش
+
+414
+00:32:56,390 --> 00:33:01,670
+مافيه دكانة فيها خمس ست ألف دينار أبضعة و بيبقى
+
+415
+00:33:01,670 --> 00:33:06,250
+صاحبة و بضارب على جوتة ده مدن .. ده مدن لكن عشان
+
+416
+00:33:06,250 --> 00:33:11,000
+أنا أقول إن هذا متجرلازم يتنطبق عليه شروط الأعمال
+
+417
+00:33:11,000 --> 00:33:14,320
+التجارية الاحترافية وصفة رأس المال والمبلغ
+
+418
+00:33:14,320 --> 00:33:17,820
+والاحتراف والتوظيف المهني ومكتوب عليها supermarket
+
+419
+00:33:17,820 --> 00:33:22,080
+تعامل supermarket تقولي واحد زي مترو عامل
+
+420
+00:33:22,080 --> 00:33:26,440
+supermarket تقولي و الله هذا دكانة مافيش دكانة هذا
+
+421
+00:33:26,440 --> 00:33:31,060
+بخلاف واحد عنده بقالة صغيرة يعنيهذا ممكن نختلف
+
+422
+00:33:31,060 --> 00:33:34,200
+عليهم نقول آه تاجر واش تاجر رأس المال عنده يزيد عن
+
+423
+00:33:34,200 --> 00:33:38,200
+عشر ألف دينار قردني لأ وندخل في إطار تخمين وهل
+
+424
+00:33:38,200 --> 00:33:41,340
+يزايد العمل باحتراف ولا هو بوجود نص النهار وابنه
+
+425
+00:33:41,340 --> 00:33:44,160
+بوجود نص النهار ومش هندهم عمار هم اللي بضربوا على
+
+426
+00:33:44,160 --> 00:33:48,650
+جهدهم الشخصيهذا الموضوع بيصير فيه مجال للمناقشة
+
+427
+00:33:48,650 --> 00:33:52,250
+لكن نتكلم على مشروع تجاري واحد فاتح مصدق، واحد
+
+428
+00:33:52,250 --> 00:33:56,250
+فاتح معمل، واحد عنده مكتب تاكسيات، واحد عنده شركة
+
+429
+00:33:56,250 --> 00:34:00,990
+أوتوبيسات، واحد عنده شركة .. شركة مقاولات، فهواش
+
+430
+00:34:00,990 --> 00:34:06,550
+أقول عنه هذا اسم مجر، ذلك الصفة التجارية لهذا
+
+431
+00:34:06,550 --> 00:34:13,550
+المجرولا يدخل في أجازي المتجر مؤسسات الحكومة التي
+
+432
+00:34:13,550 --> 00:34:17,450
+تقوم بنشاط تجاري نفترض على افتغراض طبعا مش على أصل
+
+433
+00:34:17,450 --> 00:34:24,750
+أن مثلا الحكومة بتلزم الآن جاب كام يوم وقعت بلدية
+
+434
+00:34:24,750 --> 00:34:28,410
+غزة بلديات الشاطئية اللي بتطلع على شاطئ البحر مع
+
+435
+00:34:28,410 --> 00:34:32,730
+سلطة الأراضي المثلة في الحكومة اتفاق يعطي لبلديات
+
+436
+00:34:32,730 --> 00:34:38,900
+حق ان تحصل او تلزم هذه الالشواطئ في فصل الصيف على
+
+437
+00:34:38,900 --> 00:34:42,540
+مدار أربع أشهر في فصل الصيف وتدفع عشرين بالمية
+
+438
+00:34:42,540 --> 00:34:47,080
+منهم للحكومة من العائد التلزيم وتدفعه للحكومة يعني
+
+439
+00:34:47,080 --> 00:34:53,330
+بشروط معينة الآن الحكومة والبلدية بتلزموممكن هذا
+
+440
+00:34:53,330 --> 00:34:57,290
+التلزيم تاخد منه فيه هتدرسوا في علم أو في مساق قسم
+
+441
+00:34:57,290 --> 00:35:00,610
+المالية العامة والتشريع الضريبي هتدرسوا الفرق بين
+
+442
+00:35:00,610 --> 00:35:05,350
+الرسم اللي بيكون مقابل خدمة والضريبة التي تكون
+
+443
+00:35:05,350 --> 00:35:09,190
+سيادية بدون مقابل والثمن العام اللي بيكون مقدم
+
+444
+00:35:09,190 --> 00:35:13,650
+لقاء يعني إنتاج خدمة معينة تقدمها الدولة زي خدمة
+
+445
+00:35:13,650 --> 00:35:18,090
+الترافية أو أي خدمة أخرى ممكن تقدمها الدولة احنا
+
+446
+00:35:18,090 --> 00:35:27,000
+في هذا الإطار الدولةحتى ولو زاولت أعمال تصنف على
+
+447
+00:35:27,000 --> 00:35:32,780
+أنها تجارية فإن المشرع لم يمنح الدولة صفة التاجر
+
+448
+00:35:32,780 --> 00:35:38,880
+النظام القانوني الذي تقوم عليه نظام اقتصاد السوق
+
+449
+00:35:38,880 --> 00:35:43,040
+اللي احنا ماخدينه في فلسطين احنا مش نظام اشتراكي
+
+450
+00:35:43,040 --> 00:35:50,920
+نظام اقتصادي السوق أن الدولة حارسة وليست تاجرةفمن
+
+451
+00:35:50,920 --> 00:35:53,720
+الاقتصادي الاشتراكي الدولة تاجره، الدولة هي اللي
+
+452
+00:35:53,720 --> 00:35:57,940
+تبيع و تشتري و الناس مستخدمين عندها و بياخدوا من
+
+453
+00:35:57,940 --> 00:36:01,820
+الدولة، الدولة تقدم خدمة النقل عام عند المحلات
+
+454
+00:36:01,820 --> 00:36:04,760
+التجارية و الجمعيات التعاونية و المولات التجارية
+
+455
+00:36:04,760 --> 00:36:09,030
+كما كان في أهد الدول الشراكية السادقةلكنها اليوم
+
+456
+00:36:09,030 --> 00:36:13,090
+دولتنا أو النظام الاقتصادي الرأسمالي بيقوم على
+
+457
+00:36:13,090 --> 00:36:16,430
+نظام الاقتصاد السوق بيقوم إن الدولة أصلا حارسة
+
+458
+00:36:16,430 --> 00:36:21,630
+يعني مش متدخلة في الاقتصاد وإن كان بعض أنشطتها
+
+459
+00:36:21,630 --> 00:36:24,990
+كنصر على سبيل المثال يعني أنا أقول إن هنا في في
+
+460
+00:36:24,990 --> 00:36:28,270
+فلسطين الدولة بتعملش ولا حاجة ولا بتدعم شيء ولا
+
+461
+00:36:28,270 --> 00:36:31,020
+شيء بتدعم الدولةلكن في دولة تانية الدولة بتدعم
+
+462
+00:36:31,020 --> 00:36:35,720
+تدعم رجل الخبز بتقدم خدمات المقل الأهم بتقدم بعض
+
+463
+00:36:35,720 --> 00:36:40,440
+الرسوم اللي ممكن يعني تبدو مثلا المترو مملك للدولة
+
+464
+00:36:40,440 --> 00:36:45,740
+والدولة بتاخد رسومه و تذاكره هذا لا يسمى تجارة لأن
+
+465
+00:36:45,740 --> 00:36:50,300
+الدولة مش تاجرة فالدولة لا يمكن أن يوسم أي من
+
+466
+00:36:50,300 --> 00:36:54,420
+أجهزتها بالتجارة ولا يمنح صفة التاجر بأي حال من
+
+467
+00:36:54,420 --> 00:36:57,340
+الأحوال كيف؟
+
+468
+00:36:58,890 --> 00:37:05,770
+نعم، هي بتدير وتقوم بتنظيم المرافق العامة استمادها
+
+469
+00:37:05,770 --> 00:37:09,110
+وأما الترخيص الذي يحصل عليه التاجر لاستثمار جزء من
+
+470
+00:37:09,110 --> 00:37:14,630
+الأملاك العامة كاستثمار مساحة من الشواطئ كالمسابح
+
+471
+00:37:14,630 --> 00:37:18,210
+أو الصراحات المؤجرة من السلطات المحلية فيجوز
+
+472
+00:37:18,210 --> 00:37:22,810
+اعتبار العناصر التي تستخدم في الاستثمار مكوّن
+
+473
+00:37:22,810 --> 00:37:25,850
+المحل التجاري حقيقي يعني هدول الناس اللي عاملين
+
+474
+00:37:25,850 --> 00:37:30,100
+للـ Seasideتعرفوها ال society
+
+475
+00:37:33,300 --> 00:37:36,760
+هذا تاجر ولا مش تاجر؟ هذا .. هذا مستأجر من البلدية
+
+476
+00:37:36,760 --> 00:37:40,120
+لكن تاجر ولا مش تاجر؟ هو عنده عناصر التجارة قائمة
+
+477
+00:37:40,120 --> 00:37:44,740
+هنا بوصفش البلدية و لا سلطة الأراضي اللي لذمته أنا
+
+478
+00:37:44,740 --> 00:37:47,520
+بوصف هو .. هو مستأجر من الدولة ماليش علاقة في اللي
+
+479
+00:37:47,520 --> 00:37:50,580
+أجره الدولة في كل حوار اللي قمتوا منها صفة التاجر
+
+480
+00:37:50,580 --> 00:37:54,440
+لكن اليوم الحادث الصفة أن الناس اللي بتاخد واحد
+
+481
+00:37:54,440 --> 00:37:58,380
+مستأجر مثلا مزارع من الدولة واحد ماخد أراضي عامل
+
+482
+00:37:58,380 --> 00:38:02,780
+فيها مدينة ملاهيالمشروع مدينة الملاهي ال champions
+
+483
+00:38:02,780 --> 00:38:07,440
+هذا النادي اللي عاملينه هذا إيجار أرض مش ملك ومملك
+
+484
+00:38:07,440 --> 00:38:10,860
+ليه الدولة لكن هذا إيجار ماليش علاقة في الدولة هي
+
+485
+00:38:10,860 --> 00:38:14,920
+علاقة في صاحب النادي اللي عامل هذا النادي وبيجده
+
+486
+00:38:14,920 --> 00:38:19,460
+فيه خدمات ترفيهية معينة هذا تاجر هذا له يوصف عليه
+
+487
+00:38:19,460 --> 00:38:22,720
+أو يطلق عليه وصف التاجر الحقيقي
+
+488
+00:38:25,190 --> 00:38:29,050
+الدكتور تسأل سؤال؟ تفضل يعني جد الكهرباء اتعادل
+
+489
+00:38:29,050 --> 00:38:36,630
+عندنا قطار خاص؟ هلأ هذا سؤال صعب هقولك ليش صعب حسب
+
+490
+00:38:36,630 --> 00:38:41,950
+التوصيف القانوني لشركة توزيع الكهرباء المنتج
+
+491
+00:38:41,950 --> 00:38:45,390
+للكهرباء الطاقة الكهربائية حطت توليد شركة خاصة
+
+492
+00:38:45,390 --> 00:38:54,780
+والموزع شركة خاصة مش شركة عامةوفعليا ينطبق أي وصف
+
+493
+00:38:54,780 --> 00:39:00,460
+المشغل الخاص لكن فعليا الملاك هذا ال .. وبالمناسبة
+
+494
+00:39:00,460 --> 00:39:05,220
+أنا كتبت في هذا الموضوع أنا كتبت في موضوع شركة
+
+495
+00:39:05,220 --> 00:39:10,720
+الكهرباء وقدمت دراسة كاملة في موضوع عقد استثمار
+
+496
+00:39:10,720 --> 00:39:15,620
+شركة الكهرباء وقلت إنه لا يجوز للحكومة أن تكون
+
+497
+00:39:15,620 --> 00:39:19,840
+شريك في شركة ذات مسئولية محدودة شركة الكهرباء كانت
+
+498
+00:39:19,840 --> 00:39:25,420
+شركة مساهمة خصوصية محدودةوبعدين أصبحت شركة ذات
+
+499
+00:39:25,420 --> 00:39:29,340
+مسئولية محدودة والقانون وتسجيل الشركة بأسماء
+
+500
+00:39:29,340 --> 00:39:32,640
+البلديات سلطة الطاقة ودخلت على الخط وزارة المالية
+
+501
+00:39:32,640 --> 00:39:36,140
+أصبحت الحكومة فيها ده مافيش فيها مستثمرين غير
+
+502
+00:39:36,140 --> 00:39:39,520
+البلديات سلطة الطاقة ووزارة المالية اللي هي
+
+503
+00:39:39,520 --> 00:39:44,410
+الحكومةفقط لا غير واسمها شركة ذات مسئولية محدودة
+
+504
+00:39:44,410 --> 00:39:48,770
+وفعلياً يعني هذا يتناقض الأصل أن هذه تنعمل شركة
+
+505
+00:39:48,770 --> 00:39:52,250
+مساهمة عامة والدولة تكون اللي هأسهم هو البلديات
+
+506
+00:39:52,250 --> 00:39:56,730
+ويكون باب مفتوح فيها للاستثمار الخارجي عناصر
+
+507
+00:39:56,730 --> 00:40:01,710
+المتجر ما هي عناصر المتجر عناصر المتجر هي الاناسر
+
+508
+00:40:01,710 --> 00:40:05,650
+المكون المتجر والمتجر بيه نوعين من المكونات النوع
+
+509
+00:40:05,650 --> 00:40:10,680
+المكون الأول العناصر المادية وهي الأقلوالمكوّن
+
+510
+00:40:10,680 --> 00:40:15,560
+الثاني هي العناصر المادية .. المعنوية العناصر
+
+511
+00:40:15,560 --> 00:40:21,300
+المادية عندنا نوعين من هذه ال .. أولا البضائع و
+
+512
+00:40:21,300 --> 00:40:24,820
+ثانيا الألات و المهمات و نختم بيهما وهذا الرجال
+
+513
+00:40:24,820 --> 00:40:31,010
+ماتتكلم عن عناصر المعنوية البضائعالبضاعة يقصد
+
+514
+00:40:31,010 --> 00:40:36,090
+بالبضاعة هي البضاعة المعدة للبيع والتوزيع المصنعة
+
+515
+00:40:36,090 --> 00:40:41,990
+تصنيع كامل نصف المصنعة المواد الخام المواد الأولية
+
+516
+00:40:41,990 --> 00:40:46,470
+كل ما يدخل في مسألة الصناع يعني لو أنا عندي مصنع
+
+517
+00:40:46,470 --> 00:40:51,410
+حلويات مصنع الحلويات شوف جلب المخزن فيه موجود كل
+
+518
+00:40:51,410 --> 00:40:56,230
+البضاعة اللي تستخدم المواد الأولية الخام المستخدمة
+
+519
+00:40:56,230 --> 00:40:59,790
+والبضاعة المعروفة في المعرض براأنا في عندي بضاعة
+
+520
+00:40:59,790 --> 00:41:05,070
+للناس تباع وفي عندي ناس في المطبخ بتحول المواد
+
+521
+00:41:05,070 --> 00:41:09,810
+الأولية لنص مصنعة وفي عندي في المخزن مواد أولية
+
+522
+00:41:09,810 --> 00:41:15,390
+غير مصنعة كلها تدخل ضمن البضاعة ويجوز الحجز
+
+523
+00:41:15,390 --> 00:41:21,830
+واهالمهم والتنفيذ عليها كلها كلها لأن لو أنا بدي
+
+524
+00:41:21,830 --> 00:41:27,430
+دان من الشركة وعليها باطلب منهم يعني مبلغ من المال
+
+525
+00:41:28,100 --> 00:41:32,660
+ولا جيت عندهم كسان سنوبر بيسدوا الدهن كسان سنوبر
+
+526
+00:41:32,660 --> 00:41:35,720
+خمسين كيلو حاجهم أكتر من تلاتين ألف شيكل او عشرين
+
+527
+00:41:35,720 --> 00:41:39,240
+ألف شيكل بيسدوا الدهن المقلب منهم بحجز على المحل
+
+528
+00:41:39,240 --> 00:41:42,260
+والمدج وعناصر المعلومات اللي بيسكروا و لا بكتفي
+
+529
+00:41:42,260 --> 00:41:47,420
+بياخد ال snubar وال .. بحجز على المواد المنقولة
+
+530
+00:41:47,420 --> 00:41:52,900
+وخلاص بيبقوا المصنع وشغاله كما هو مش عنده أي مشكلة
+
+531
+00:41:52,900 --> 00:42:00,590
+بالمطلق في هذه الحالة إذاالعناصر الممتجر نوعين
+
+532
+00:42:00,590 --> 00:42:04,310
+النوع الأول البضايا فاهمناه سواء كان مادة خام أو
+
+533
+00:42:04,310 --> 00:42:07,630
+مادة مصنعة أو نص مصنعة أو على شكل السينما معدل
+
+534
+00:42:07,630 --> 00:42:11,940
+للبيعطالما موجودة في المتجر هي ملك المتجر حتى و لو
+
+535
+00:42:11,940 --> 00:42:16,480
+كانت مباعة يعني انا عندي مصنع chips و طلعت كمية و
+
+536
+00:42:16,480 --> 00:42:20,780
+جهزتها و جالفنتها و هتطق .. يعني مباعة و جيت انا
+
+537
+00:42:20,780 --> 00:42:22,900
+بدي اقطط ايدينه ولا جيتها هذه مفهوش اقول هذه
+
+538
+00:42:22,900 --> 00:42:27,180
+مبيوعة لأ يتم التنفيذ عليها و يتم استحقاق القيمة
+
+539
+00:42:27,180 --> 00:42:30,700
+التي ورا موجودة من ضمن مخرجات او منتجات هذا المحل
+
+540
+00:42:30,700 --> 00:42:34,720
+التجاري الثاني و بها نختم المهمات او المعدات
+
+541
+00:42:34,720 --> 00:42:40,990
+المهمات و المعدات ال decorالمكاتب الأثاث المكن
+
+542
+00:42:40,990 --> 00:42:47,070
+خطوط الإنتاج الوسائط المتعددة الوسائط الأولية ال
+
+543
+00:42:47,070 --> 00:42:53,130
+solar اللي موجود لتشغيل
+
+544
+00:42:53,130 --> 00:42:56,490
+المولد اللي بيشغل المصنع لما الكهربا بتفصل هذا
+
+545
+00:42:56,490 --> 00:43:00,110
+بيعتبر من المهمات والمعدات وليس من المواد الأولية
+
+546
+00:43:00,110 --> 00:43:05,050
+وفي الحالتين هذا طبعا لا يجوز إذا أنا بدي من مصنع
+
+547
+00:43:05,050 --> 00:43:10,080
+chips عشر آلاف دولاربدي عشر ألف دولار و جيت لجيت
+
+548
+00:43:10,080 --> 00:43:14,340
+عنده إنتاج و مواد أولية بحجز على المكان و ببيهه و
+
+549
+00:43:14,340 --> 00:43:18,240
+لا بحجز على المواد المصنعة أو النص المصنعة بقى على
+
+550
+00:43:18,240 --> 00:43:21,360
+المواد المصنعة لإن بدي المستقبل يظل شغال مابديش أي
+
+551
+00:43:21,360 --> 00:43:24,880
+انهار ممكن يكفل لإنه أخدت أنا المواد و استفدت فيها
+
+552
+00:43:24,880 --> 00:43:28,620
+الديان بس بيكفل مؤقت و بعدين بيرجع و يشغل لكن لو
+
+553
+00:43:28,620 --> 00:43:31,660
+أنا أخدت المكان و باعته بالمزاد العالمي و حجزت
+
+554
+00:43:31,660 --> 00:43:34,080
+عليه و اقتضت الديان أنا دمرت المشروع و أنتهى
+
+555
+00:43:34,080 --> 00:43:39,220
+المشروع لذلكالعناصر المادية للمتجر هي عنصرين
+
+556
+00:43:39,220 --> 00:43:44,750
+أساسيين البضائعو اللي بتدخل فيها الصناع و المهمات
+
+557
+00:43:44,750 --> 00:43:48,970
+المهمات او الأدوات هي كل ما يدخل في عملية التصنيع
+
+558
+00:43:48,970 --> 00:43:52,990
+او الإدارة يعني حتى المكتب تبع السكرتاريا و
+
+559
+00:43:52,990 --> 00:43:56,410
+الإدارة و ال decor اللي موجود هذا كله يدخل في ضمن
+
+560
+00:43:56,410 --> 00:44:00,270
+المهمات خطوط الإنتاج، حط الهاتف، الانترنت، التدفق،
+
+561
+00:44:00,270 --> 00:44:04,590
+التبريد، المكن، خطوط الإنتاج نتكلم .. نتكلم عن
+
+562
+00:44:04,590 --> 00:44:09,290
+خطوط الإنتاج نتكلمش على البضاعة عشان نميز لأنهفي
+
+563
+00:44:09,290 --> 00:44:14,770
+قضايا بيصير أنه ممكن واحد يروح يحجز على مواد مما
+
+564
+00:44:14,770 --> 00:44:16,910
+لا يجيز الحجز والتنفيذ عليها ابتداءً من أنه في
+
+565
+00:44:16,910 --> 00:44:19,930
+مواد أخرى قادر يحجز عليها فأنا باعترض بره بعمل
+
+566
+00:44:19,930 --> 00:44:23,470
+إتراب في التنفيذ بقول هذه المواد متصلة بالمهمات
+
+567
+00:44:23,470 --> 00:44:27,930
+وليست متصلة بالبضائع عشان أنا أرفع الحجز عليها
+
+568
+00:44:27,930 --> 00:44:32,510
+ويخلّي المصدر شغال انت بدك مني عشرين ألف شكل يا عم
+
+569
+00:44:32,510 --> 00:44:36,730
+المخزن فيها انت ليش هيتسكل للمصدر الحلويات؟كسان
+
+570
+00:44:36,730 --> 00:44:42,950
+سنوبر بيسكلوله جسده كلها عشر كياس مثلا مادة أخرى
+
+571
+00:44:42,950 --> 00:44:49,230
+خلاص بيخلص كل دينك بتاع ان انت تترك المتجر يعمل
+
+572
+00:44:49,230 --> 00:44:52,850
+كما هو نكتفي عند هذا الحد المحاضرة اللي جاي ان شاء
+
+573
+00:44:52,850 --> 00:44:57,290
+الله بنتكلم عن عناصر البعنوية للمتجر شكركم العفو
+
diff --git a/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/tL8TshMbhcw_raw.json b/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/tL8TshMbhcw_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..4fae8ee7f4df646df3e31b39bf520044bdb8ebc9
--- /dev/null
+++ b/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/tL8TshMbhcw_raw.json
@@ -0,0 +1 @@
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يعتبر تاجرا من التاجر في نظر القانون الفلسطيني واحد كل من يزاوم على وجه الاحتراف باسمه ومخسابه", "tokens": [1211, 19452, 23758, 16712, 3615, 16572, 5172, 7251, 34268, 26890, 37279, 16572, 5172, 995, 12174, 33546, 23557, 6055, 3555, 4587, 7578, 5296, 19528, 5172, 3224, 20498, 9673, 2407, 11242, 45367, 1829, 9673, 5172, 3224, 20498, 9673, 2407, 11242, 45367, 1829, 45595, 20498, 5551, 8592, 42213, 36725, 41779, 3615, 4724, 4117, 12984, 13546, 5296, 8848, 23275, 9673, 46309, 4587, 27188, 1211, 3794, 9566, 9957, 1829, 8978, 25062, 7649, 11536, 1025, 7271, 4724, 40228, 28480, 36145, 8978, 9673, 18513, 3660, 18863, 33599, 25720, 7251, 34268, 26890, 6055, 26108, 23557, 9154, 16712, 26108, 2288, 8978, 8717, 19913, 2288, 25062, 7649, 11536, 27188, 1211, 3794, 9566, 9957, 1829, 36764, 24401, 28242, 9154, 7251, 11622, 995, 20498, 15844, 49610, 3224, 42963, 33753, 23557, 5172, 4724, 32277, 2304, 3224, 4032, 2304, 9778, 3794, 16758, 3224], "avg_logprob": -0.11826922801824716, "compression_ratio": 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قاعته، النايمين بيبقى يعني .. شو هال .. البلد زي السودان كذلك كانت السلطة الفلسطينية من عام سنة أربعة وتسعين إلى سنة الفان واتنين نسبة الناتج القومي فيها أربعة وتلاتين في المية بلد يعني عمرها لم يتعد .. لم يتصلوش خمسة عشر سنة وكان نسبة الناتج القومي", "tokens": [9566, 3555, 4032, 41185, 8592, 6055, 7435, 9640, 3660, 12399, 4032, 41185, 8592, 20328, 8315, 27884, 12399, 4032, 41185, 8592, 8717, 2304, 2407, 12399, 13412, 2407, 13672, 1829, 4724, 1829, 9381, 13546, 8978, 11778, 47283, 1211, 29739, 1211, 3215, 22807, 37495, 22653, 2423, 8315, 32640, 9957, 11331, 41193, 9957, 12174, 995, 34268, 3224, 12399, 2423, 8315, 32640, 9957, 4724, 1829, 3555, 4587, 7578, 37495, 22653, 4386, 13412, 2407, 8032, 6027, 4386, 29739, 1211, 3215, 30767, 1829, 21136, 23328, 7649, 9122, 8848, 23275, 25961, 2655, 21136, 1211, 9566, 3660, 27188, 1211, 3794, 9566, 9957, 10632, 9154, 6225, 10943, 8608, 1863, 3660, 5551, 25513, 27884, 34683, 3794, 3615, 9957, 30731, 8608, 1863, 3660, 27188, 7649, 4032, 9307, 1863, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/tUAhaVR-KnI_raw.json b/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/tUAhaVR-KnI_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..a6c0a3e5b7834cbd81f40e15d91540dcf49faea7
--- /dev/null
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@@ -0,0 +1 @@
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1829, 12984, 9673, 3224, 1863, 21542, 25720, 6225, 8592, 7649, 8717, 24793, 1211, 39182, 29910, 23275, 37495, 9566, 1829, 24793, 5551, 46538, 6225, 31845, 10632], "avg_logprob": -0.10546874972060323, "compression_ratio": 2.112627986348123, "no_speech_prob": 4.76837158203125e-06, "words": [{"start": 2366.7, "end": 2366.98, "word": "إذا", "probability": 0.668701171875}, {"start": 2366.98, "end": 2367.62, "word": " المضاربة", "probability": 0.9598388671875}, {"start": 2367.62, "end": 2367.82, "word": " مش", "probability": 0.91943359375}, {"start": 2367.82, "end": 2368.0, "word": " على", "probability": 0.9033203125}, {"start": 2368.0, "end": 2368.28, "word": " جهد", "probability": 0.994140625}, {"start": 2368.28, "end": 2368.74, "word": " الطبيب", "probability": 0.99169921875}, {"start": 2368.74, "end": 2369.1, "word": " صاحب", "probability": 0.9788411458333334}, {"start": 2369.1, "end": 2370.0, "word": " المستشفى", "probability": 0.953125}, {"start": 2370.0, "end": 2370.86, "word": " هو", 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"word": " له", "probability": 0.6552734375}, {"start": 2376.1, "end": 2376.22, "word": " في", "probability": 0.9775390625}, {"start": 2376.22, "end": 2376.4, "word": " هذه", "probability": 0.92529296875}, {"start": 2376.4, "end": 2376.7, "word": " الحالة", "probability": 0.9913736979166666}, {"start": 2376.7, "end": 2376.88, "word": " لكن", "probability": 0.62451171875}, {"start": 2376.88, "end": 2377.04, "word": " روح", "probability": 0.5160319010416666}, {"start": 2377.04, "end": 2377.2, "word": " عليه", "probability": 0.2066650390625}, {"start": 2377.2, "end": 2377.42, "word": " هذا", "probability": 0.91650390625}, {"start": 2377.42, "end": 2377.78, "word": " الطبيب", "probability": 0.9915364583333334}, {"start": 2377.78, "end": 2378.24, "word": " لوحده", "probability": 0.9796549479166666}, {"start": 2378.24, "end": 2378.92, "word": " في", "probability": 0.888671875}, {"start": 2378.92, "end": 2379.12, "word": " هذه", "probability": 0.92529296875}, {"start": 2379.12, "end": 2379.4, "word": " الحالة", "probability": 0.9763997395833334}, {"start": 2379.4, "end": 2379.56, "word": " هذا", "probability": 0.88037109375}, {"start": 2379.56, "end": 2380.08, "word": " الطبيب", "probability": 0.9895833333333334}, {"start": 2380.08, "end": 2380.78, "word": " يقدم", "probability": 0.9833984375}, {"start": 2380.78, "end": 2381.36, "word": " خدمات", "probability": 0.9801432291666666}, {"start": 2381.36, "end": 2381.8, "word": " علاجية", "probability": 0.89111328125}, {"start": 2381.8, "end": 2381.96, "word": " في", "probability": 0.9287109375}, {"start": 2381.96, "end": 2382.3, "word": " عياته", "probability": 0.89013671875}, {"start": 2382.3, "end": 2382.6, "word": " فقط", "probability": 0.945556640625}, {"start": 2382.6, "end": 2383.04, "word": " لغير", "probability": 0.9537760416666666}, {"start": 2383.04, "end": 2384.12, "word": " وينتهي", "probability": 0.9761962890625}, {"start": 2384.12, "end": 2384.7, "word": " عمل", "probability": 0.990966796875}, {"start": 2384.7, "end": 2385.4, "word": " هذه", "probability": 0.9619140625}, {"start": 2385.4, "end": 2385.88, "word": " المؤسسات", "probability": 0.90224609375}, {"start": 2385.88, "end": 2386.56, "word": " نستكمل", "probability": 0.9560546875}, {"start": 2386.56, "end": 2386.68, "word": " إن", "probability": 0.63134765625}, {"start": 2386.68, "end": 2386.78, "word": " شاء", "probability": 0.9833984375}, {"start": 2386.78, "end": 2386.9, "word": " الله", "probability": 0.96484375}, {"start": 2386.9, "end": 2387.88, "word": " تعالى", "probability": 0.9825846354166666}, {"start": 2387.88, "end": 2388.1, "word": " في", "probability": 0.95166015625}, {"start": 2388.1, "end": 2388.68, "word": " المحاضرة", "probability": 0.986328125}, {"start": 2388.68, "end": 2389.12, "word": " القادمة", "probability": 0.9944661458333334}, {"start": 2389.12, "end": 2389.56, "word": " نبدأ", "probability": 0.9783528645833334}, {"start": 2389.56, "end": 2389.74, "word": " من", "probability": 0.9970703125}, {"start": 2389.74, "end": 2390.02, "word": " حيث", "probability": 0.94384765625}, {"start": 2390.02, "end": 2390.32, "word": " المهن", "probability": 0.9723307291666666}, {"start": 2390.32, "end": 2390.72, "word": " الحرة", "probability": 0.9658203125}, {"start": 2390.72, "end": 2391.68, "word": " عشان", "probability": 0.9762369791666666}, {"start": 2391.68, "end": 2392.94, "word": " نكمل", "probability": 0.9894205729166666}, {"start": 2392.94, "end": 2393.32, "word": " بعد", "probability": 0.97314453125}, {"start": 2393.32, "end": 2393.64, "word": " ذلك", "probability": 0.995849609375}, {"start": 2393.64, "end": 2394.1, "word": " يعطيكم", "probability": 0.8695068359375}, {"start": 2394.1, "end": 2394.34, "word": " ألف", "probability": 0.723876953125}, {"start": 2394.34, "end": 2394.64, "word": " عافية", "probability": 0.8175455729166666}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2394.8829375, "duration_after_vad": 2337.3199999999915}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/tUAhaVR-KnI_raw.srt b/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/tUAhaVR-KnI_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1bc0b0eb4945d8331fcd332f2fbe0c2114e7a782
--- /dev/null
+++ b/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/tUAhaVR-KnI_raw.srt
@@ -0,0 +1,1976 @@
+1
+00:00:05,130 --> 00:00:11,190
+بسم الله الرحمن الرحيم نستكمل ونبدأ في موضوع جديد
+
+2
+00:00:11,190 --> 00:00:16,490
+ألا وهو نظرية عامة للقانون التجاري القانون التجاري
+
+3
+00:00:16,490 --> 00:00:20,850
+ينطبق على التجار
+
+4
+00:00:20,850 --> 00:00:27,170
+بنص القانون تسري أحكام هذا القانون على الأعمال
+
+5
+00:00:27,170 --> 00:00:33,150
+التجارية واتنين التجار إذا تسري أحكام هذا القانون
+
+6
+00:00:33,150 --> 00:00:37,630
+على الأعمال التجاريةهنا المشرّع عملا بالمفهوم
+
+7
+00:00:37,630 --> 00:00:43,090
+الموضوعي للقانون التجاري تعامل مع الأعمال التجارية
+
+8
+00:00:43,090 --> 00:00:47,950
+وبدأ بالسرد هذه الأعمال وبيان ما هي هذه الأعمال
+
+9
+00:00:47,950 --> 00:00:53,090
+وقام بتصنيف هذه الأعمال فسمى الأعمال التجارية
+
+10
+00:00:53,090 --> 00:00:59,250
+المنفردةوسمى الأعمال التجارية الاحترافية ثم تحدث
+
+11
+00:00:59,250 --> 00:01:05,190
+عن الأعمال التجارية الشخصية أو الطبعية ثم الأعمال
+
+12
+00:01:05,190 --> 00:01:09,830
+التجارية المختلطة في إطار دراستنا ان شاء الله
+
+13
+00:01:09,830 --> 00:01:14,810
+هنبدأ بالأعمال التجارية المفردة فما هي الأعمال
+
+14
+00:01:14,810 --> 00:01:20,250
+التجارية المفردة بالمناسبة هذه الأعمالسميت منفردة
+
+15
+00:01:20,250 --> 00:01:28,290
+لأنها تقع بشكل منفرد وليست وفق تنظيم مهني يعني هذه
+
+16
+00:01:28,290 --> 00:01:33,050
+الأعمال التجارية يستطيع كل أفراد المجتمع التجار
+
+17
+00:01:33,050 --> 00:01:38,130
+والمدنيين على نحو ان سواء مزاولتها هي ليست حكرا
+
+18
+00:01:38,130 --> 00:01:44,670
+على التجار على وجه الخصوص مزاولها تاجروتصنف هذه
+
+19
+00:01:44,670 --> 00:01:52,070
+الأعمال على أنها أعمال تجارية أصلية يعني أصل العمل
+
+20
+00:01:52,070 --> 00:01:57,450
+هنا تجاري ليس مدني أصل العمل هنا تجاري يصنف العمل
+
+21
+00:01:57,450 --> 00:02:04,150
+هذا بأنه عملا تجاريا أصليا وملاحقا هنعرف أن هناك
+
+22
+00:02:04,150 --> 00:02:08,850
+أعمال تجارية ليست أصلية لأن أصلها مدني ثم أصبحت
+
+23
+00:02:08,850 --> 00:02:15,310
+تجارية بالتبعيةأصل هذه الأعمال هو تجاري وبالتالي
+
+24
+00:02:15,310 --> 00:02:21,730
+تطبق عليها إذا ما مورست على نحو معين قواعد القانون
+
+25
+00:02:21,730 --> 00:02:26,190
+التجارية لو نشأ نزاع معين في هذا الأمل يسمى هذا
+
+26
+00:02:26,190 --> 00:02:32,350
+النزاع نزاعا تجاريا الأعمال التجارية المنفردة هي
+
+27
+00:02:32,350 --> 00:02:39,070
+التي تكتسب الصفة التجارية في جميع الحالاتيعني متى
+
+28
+00:02:39,070 --> 00:02:43,870
+ما زاللها سواء مدني أو تاجر هي أصلا تعد أعمالا
+
+29
+00:02:43,870 --> 00:02:49,130
+تجارية ولو وقعت لمرة واحدة يعني لا يشترط في هذا
+
+30
+00:02:49,130 --> 00:02:54,470
+النوع من الأعمال التكرار والاعتياد اللي عامل مشروع
+
+31
+00:02:54,470 --> 00:02:59,310
+عنده مصنع عنده معمل عنده تجارة عنده مستهدف بيصنع
+
+32
+00:02:59,310 --> 00:03:02,990
+أو بيصدر أو بيعمل مقاولات معينة بيزوينها ناحية
+
+33
+00:03:02,990 --> 00:03:08,080
+معينة من الاعتياد والتكرارلكن هذا العمل لا يمكن
+
+34
+00:03:08,080 --> 00:03:11,900
+نزولته على نحو معين من التكرار، لأنه لو زوري لهذا
+
+35
+00:03:11,900 --> 00:03:16,340
+العمل ومورس على نحو معين من الاعتياد والتكرار،
+
+36
+00:03:16,340 --> 00:03:20,860
+لأصبح احترافيااللي لو أنا زولته على شكل المشروع،
+
+37
+00:03:20,860 --> 00:03:25,560
+بده يصير عمل احترافي، وبيصير هو عمل تجاري، وبيصبح
+
+38
+00:03:25,560 --> 00:03:30,420
+عمل تجاري أصلي، لكن هنا في هذه الحالة، هذه العمل،
+
+39
+00:03:30,420 --> 00:03:35,780
+العمال المفردة، هنتقع مرة، مرات متباعدة، زي اللي
+
+40
+00:03:35,780 --> 00:03:41,740
+بيسافرعلى ورشة عمل أو على مؤتمر في الخارج ويستغل
+
+41
+00:03:41,740 --> 00:03:46,500
+وجوده في هذه البلد اللي بتكون مشهورة يعني بتجارة
+
+42
+00:03:46,500 --> 00:03:54,340
+معينة بسلاح معينة فيأتي فيأتي بيها إلى بلده فيعد
+
+43
+00:03:54,340 --> 00:03:59,710
+هذا العمل بأنه عملتجاري مرة واحدة زي اللي راح على
+
+44
+00:03:59,710 --> 00:04:03,210
+دبي شوية جوالات زي اللي راح على تركيا و جاب شوية
+
+45
+00:04:03,210 --> 00:04:07,130
+مشغولات معينة زي اللي سافر على أي بلد جاب منها
+
+46
+00:04:07,130 --> 00:04:11,770
+جلديات او اكسسورات او شيء معين وعجبها واستفاد من
+
+47
+00:04:11,770 --> 00:04:17,060
+سعرههذا العمل يصنف على كونه اي نعم انت مدني انت
+
+48
+00:04:17,060 --> 00:04:22,500
+طبيب انت محاسب انت محامي لكن انت ايضا زولت عملا
+
+49
+00:04:22,500 --> 00:04:27,540
+تجاريا ولو وقع لمرة واحدة اذا لا يشترض في هذا
+
+50
+00:04:27,540 --> 00:04:31,180
+العمل التكرار واتياد لا يشترض في هذا العمل ان يتم
+
+51
+00:04:31,180 --> 00:04:34,920
+زولته على حموعية من الاحتراف يعني ناخده على شكل
+
+52
+00:04:34,920 --> 00:04:39,760
+مشروع مهني منظمو تكون في عناصر المشروع المهني لأ
+
+53
+00:04:39,760 --> 00:04:44,480
+يكفي انه يقع لمرة واحدة حتى يصنف العمل عملان
+
+54
+00:04:44,480 --> 00:04:50,730
+تجاريا لكن هذا العمل لا يكسب صاحبه صفة التاجريعني
+
+55
+00:04:50,730 --> 00:04:54,550
+إذا كان مدني يبقى مدني يبقى على حالته الأولى كما
+
+56
+00:04:54,550 --> 00:04:59,070
+هو فما هي هذه الأعمالات اللي سردها المشرع في قانون
+
+57
+00:04:59,070 --> 00:05:04,050
+التجارة في المادة الرابعة أنه يعد عملا تجاريا واحد
+
+58
+00:05:04,050 --> 00:05:13,850
+شراء المنقولات لغاية إعادة بيعها مرة أخرى شراء
+
+59
+00:05:13,850 --> 00:05:19,010
+المنقولات تحدث المشرع بشكل واضح وصريح لم يتحدث عن
+
+60
+00:05:19,010 --> 00:05:25,850
+عقاراتهو خاصة بالذكر المنقولات ولهذا يقال أن
+
+61
+00:05:25,850 --> 00:05:28,370
+القانون التجاري في الأعمال التجارية المنفردة هو
+
+62
+00:05:28,370 --> 00:05:32,210
+قانون المنقولات يعني الأعمال التجارية المنفردة
+
+63
+00:05:32,210 --> 00:05:38,150
+المحل الذي يجري التعاقد والعمل به هو المنقول إذا
+
+64
+00:05:38,150 --> 00:05:42,600
+العقار بر الأعمال التجارية المنفردةعشان كده كنا
+
+65
+00:05:42,600 --> 00:05:48,060
+نجيب أسئلة في الامتحان أحياناً يقول يصنف المضاربة
+
+66
+00:05:48,060 --> 00:05:51,420
+بالعقارات أن هو عملا من الأعمال التجارية
+
+67
+00:05:51,420 --> 00:05:57,000
+الاحترافية فالإجابة صحيح لأن المضاربة بالعقار يقع
+
+68
+00:05:57,000 --> 00:06:00,380
+في الأعمال الاحترافية لكن لا يقع بالأعمال التجارية
+
+69
+00:06:00,380 --> 00:06:05,780
+المفردة عشان يكون عندنا فهم واضح أن الأعمال
+
+70
+00:06:05,780 --> 00:06:10,550
+التجارية المفردةاللي هي المنقولات على وجه الخصوص
+
+71
+00:06:10,550 --> 00:06:16,470
+إذا شراء المنقول بهدف إعادة بيه أو تأجيره مرة أخرى
+
+72
+00:06:16,470 --> 00:06:22,190
+يعد عملا تجاريا هناخد واحدة واحدة ونشرحهم بالتفصيل
+
+73
+00:06:22,190 --> 00:06:29,710
+الثانية طبعا استئجار المنقولات بهدف إعادة بيه
+
+74
+00:06:29,710 --> 00:06:35,970
+تأجيرها مرة أخرىالثالثة هو تأسيس الشركات التجارية
+
+75
+00:06:35,970 --> 00:06:41,730
+والرابعة هو الأعمال المتصلة بأعمال التجارة البحرية
+
+76
+00:06:41,730 --> 00:06:48,090
+والجوية هنتكلم عليهم بالتفصيل كما يليه المشرح
+
+77
+00:06:48,090 --> 00:06:51,370
+الفلسطيني في قانون التجارة رقم 4 قال يعد عملا
+
+78
+00:06:51,370 --> 00:06:58,390
+تجاريا شراء المنقولات لغاية بيعها مرة أخرى لما
+
+79
+00:06:58,390 --> 00:07:02,710
+اتكلم على هذا الموضوعاللي هو شراء المنقول لأجل
+
+80
+00:07:02,710 --> 00:07:09,390
+إعادة البيع أو التأجير إذا كل منقول يجري شراءه
+
+81
+00:07:09,390 --> 00:07:15,870
+بهدف شوف في أنه مسألتين في أن منقول وقع عليه
+
+82
+00:07:15,870 --> 00:07:23,370
+الشراء الغاية هو بيعه أو إعادة تأجيره أو تأجيره
+
+83
+00:07:23,370 --> 00:07:29,430
+إذا أنا بشتري سيارة لموزينوبحطها أندي في البيت أنا
+
+84
+00:07:29,430 --> 00:07:34,610
+شريها والغاية أجرها للمناسبات للأفراح للعرسان إذا
+
+85
+00:07:34,610 --> 00:07:38,770
+غايتي من الشراء يعادت تأجيرها مرة أخرى أن أنا
+
+86
+00:07:38,770 --> 00:07:43,230
+أجرها يعني أنا شريتها عشان أجرها عملي هذا يعد عملا
+
+87
+00:07:43,230 --> 00:07:49,460
+تجارياإذا شريتها وكان البائث عندي من الأساس أن
+
+88
+00:07:49,460 --> 00:07:55,600
+أقوم ببيئها مرة أخرى لتحقيق سعر المضاربة بين سعر
+
+89
+00:07:55,600 --> 00:08:03,100
+الشراء والبيع عملي يعد عملا تجاريا منفردا لاحظوا
+
+90
+00:08:03,100 --> 00:08:08,580
+شغلة أنا بشتري عشان أبيع أنا بشتري عشان أجر إذا
+
+91
+00:08:08,580 --> 00:08:12,380
+كان هذا البائث موجود عندي طب اللي بيشتري عشان يبيع
+
+92
+00:08:12,380 --> 00:08:18,560
+بكون هدفهالربح الموضوع مش علاقة بالارتزاق ولا اللي
+
+93
+00:08:18,560 --> 00:08:22,080
+قد هي اشتغلها ده مش مهنتك انت محامي محاسب طبيب
+
+94
+00:08:22,080 --> 00:08:26,480
+بتعمل في عمل اخر هذا مش مش هذه المهنة اللي انت
+
+95
+00:08:26,480 --> 00:08:31,340
+بترتزق منها اصلا لكن انت هنا هدفك الربح ولمّا يصير
+
+96
+00:08:31,340 --> 00:08:35,580
+فيه نزاع احنا هنحاسبك على اساس العمل التجاري لأن
+
+97
+00:08:35,580 --> 00:08:39,620
+انت قصدت منه مضاربة مضاربة بين سعر الشراء وسعر
+
+98
+00:08:39,620 --> 00:08:44,160
+البيت اشتريتزي اللي بيروحوا و بيدخلوا أو بيشتروا
+
+99
+00:08:44,160 --> 00:08:49,300
+الـ Quad Captor هذه الطائرة اللي بدخلوها بطريقة
+
+100
+00:08:49,300 --> 00:08:52,800
+معينة و بأجرها هو شرها ليه؟ عشان يأجرها في
+
+101
+00:08:52,800 --> 00:08:56,700
+المناسبات، في الأفراح، في الاحتفالات، في شيء معين
+
+102
+00:08:56,700 --> 00:09:00,520
+فالغاية من شرائها كما نقول إنه يعيد تأجيرها أو
+
+103
+00:09:00,520 --> 00:09:04,980
+يقوم بتأجيرها مرة أخرى عمله هذا يصنف على أنه عملاً
+
+104
+00:09:04,980 --> 00:09:09,240
+تجارياً لا يصنف على كونه لكن هنا بدأنا نتكلم على
+
+105
+00:09:09,240 --> 00:09:15,370
+شغلة مهمةطيب إذا من شروط هذا العمل أن يعتبر عملا
+
+106
+00:09:15,370 --> 00:09:20,910
+تجارية بطبيعته شراء المنقلات بهدف بيعها بذاتها أو
+
+107
+00:09:20,910 --> 00:09:25,110
+تهيئتها في سوقها أخرى يعني هي .. يعني يغير من
+
+108
+00:09:25,110 --> 00:09:29,670
+شكلها أو من نظامها بهدف أنه يستفيد منها تجاريا
+
+109
+00:09:29,670 --> 00:09:35,130
+بهدف أنه يحقق كسب مادي من هذه لذلك المشرع استبعد
+
+110
+00:09:35,130 --> 00:09:38,410
+عن العقارات ما جالش على العقارات وبالتالي لو ورد
+
+111
+00:09:38,410 --> 00:09:43,560
+شخصيعني أقولك مثلا شخص اشترا شقة بهدف إعادة
+
+112
+00:09:43,560 --> 00:09:47,360
+تأجيرها أو بهدف إعادة بايعها مرة أخرى وهو مدني
+
+113
+00:09:47,360 --> 00:09:51,360
+يعني أديني الحكم القانوني أعطي الحكم القانوني في
+
+114
+00:09:51,360 --> 00:09:56,360
+المسألة التالية مهندس يعمل لدى بلدية غزة اشترا شقة
+
+115
+00:09:56,360 --> 00:10:01,060
+في برج الغفري بهدف إعادة بايعها مرة أخرى فضل
+
+116
+00:10:01,060 --> 00:10:04,300
+قوليلي طبيعة العمل الحكم القانوني لهذا العمل
+
+117
+00:10:04,300 --> 00:10:11,460
+هتقولي هذا عمل تجاري و لا عمل عمل ايه؟ليه؟ قلنا هو
+
+118
+00:10:11,460 --> 00:10:16,200
+العقار من الأشياء المشمولة، مشوف السؤال كيف غشك؟
+
+119
+00:10:16,200 --> 00:10:21,840
+شفت كيف انت انغبنتي في السؤال؟ احنا قلنا مهندس انت
+
+120
+00:10:21,840 --> 00:10:24,920
+روحتيله في اتجاه ان هو مدني، طب ماعشي هو مدني،
+
+121
+00:10:24,920 --> 00:10:29,620
+اشترى عقار بهدف إعادة بيعه مرة أخرى، على انه راسه
+
+122
+00:10:29,620 --> 00:10:35,620
+عمل مدني خالصهو هدف مدني خالص لكن لو جينا نقول
+
+123
+00:10:35,620 --> 00:10:38,520
+نشترى سيارة بهدف إعادة بايعها بيصير عامل أعمل
+
+124
+00:10:38,520 --> 00:10:43,240
+تجاري منفرد عشان ما ننغبط .. هذه مسألة مهمة ودقيقة
+
+125
+00:10:43,240 --> 00:10:46,780
+بالفهم عشان ما نجوتش احنا نسمي الأعمال المدنية
+
+126
+00:10:46,780 --> 00:10:52,960
+التجارية و بعدين نفشل في دعوانة أمام القضاء إذن
+
+127
+00:10:52,960 --> 00:10:56,180
+أدرج
+
+128
+00:10:56,180 --> 00:11:00,140
+المشرع مجموعة من الشروط لشراء المنقول بهدف إعادة
+
+129
+00:11:00,140 --> 00:11:05,030
+بايعه مرة أخرىمن هذه الشروط أن تكون هناك عملية
+
+130
+00:11:05,030 --> 00:11:14,570
+شراء مسبقة بمعنى المال الذي قال إليك بالميراث وقمت
+
+131
+00:11:14,570 --> 00:11:20,710
+ببيعه لا يعد عملا تجاريا منفردا ليه؟ لأن شرط
+
+132
+00:11:20,710 --> 00:11:26,030
+التحقق الأول إنك أنت يعني عنصر المضاربة أصلا مش
+
+133
+00:11:26,030 --> 00:11:30,010
+متوفر عندك يعني المال قال عليك بالتبرع بالوصية
+
+134
+00:11:30,010 --> 00:11:38,980
+بالهبةبغير .. بغير الشراء أو فعل المعاوضة يعد عملا
+
+135
+00:11:38,980 --> 00:11:44,400
+التصرف في هذا المال عملا مدنيا خالصا كمان سؤال
+
+136
+00:11:44,400 --> 00:11:48,680
+تاني عشان انتوا تفهموا طبيعة تركيب الأسئلة وكيف ..
+
+137
+00:11:48,680 --> 00:11:52,500
+كيف يأتي عشان يأتي لدينا الفهم الموضوع .. الموضوع
+
+138
+00:11:52,500 --> 00:11:59,260
+تحليل مطلق يعني شخص آلت اليه بضاعة من والده اللي
+
+139
+00:11:59,260 --> 00:12:04,000
+كان يعمل تاجرابضاعة عنده ببيع قطار غير سيارات
+
+140
+00:12:04,000 --> 00:12:09,880
+وقالت إليه هذه البضائع بعد وفاة والده فقام ببيعها
+
+141
+00:12:09,880 --> 00:12:14,500
+عملوا عملا مدني ولا تجاري؟ مدني مدني و هي منقولات؟
+
+142
+00:12:14,500 --> 00:12:23,760
+لأ ليه السبب؟ طب العلمالمال آل إليه بغير طريق
+
+143
+00:12:23,760 --> 00:12:29,080
+الشراء وقتها كل ما .. كل مال آل بغير الشراء يعد
+
+144
+00:12:29,080 --> 00:12:35,720
+التصرف فيه عملا مدنيا خالصا إذا أول شرط أنه أن
+
+145
+00:12:35,720 --> 00:12:40,320
+تكون هناك عملية شراء مسبقة يعني أنا من الأساس ذهبت
+
+146
+00:12:40,320 --> 00:12:45,980
+للشراء وعندي نية أن أعيد البيع مرة أخرى الهدف من
+
+147
+00:12:45,980 --> 00:12:51,860
+ذلك تحقيق الربحالهدف من ذلك يعني أنا ليه اشتريت؟
+
+148
+00:12:51,860 --> 00:12:56,020
+اشتري بيها و الله لو .. طيب لو انا اشتريت لأجل
+
+149
+00:12:56,020 --> 00:13:04,280
+الهدية انا روحت شريت مجموعة من ال .. مثلا الكراسي
+
+150
+00:13:04,280 --> 00:13:08,760
+المتحركة لذوي الاحتياجات الخاصة و قررت اتبرع فيها
+
+151
+00:13:08,760 --> 00:13:13,080
+لوجه الله تعالى شريتروحت على شركة Intermedical
+
+152
+00:13:13,080 --> 00:13:18,160
+اللى موجودة في ال .. في غزة هنا واشتريت منهم عشرين
+
+153
+00:13:18,160 --> 00:13:23,180
+كرسي واخدتهم ووهبتهم لمستحق .. لناس يعني ذو
+
+154
+00:13:23,180 --> 00:13:27,580
+احتاجات خاصة او لجمعية او لمؤسسة هنا في عملية شراء
+
+155
+00:13:27,580 --> 00:13:32,580
+مسبقةحدثت بالفعل، هذه عملية الشراء ماكانش الهدف
+
+156
+00:13:32,580 --> 00:13:37,560
+منها إعادة البيع مرة أخرى، إذا في عندي شرط آخر أن
+
+157
+00:13:37,560 --> 00:13:41,300
+يقع هذا الشراء على منقول، استبدال عقار، أن يكون
+
+158
+00:13:41,300 --> 00:13:46,640
+الشراء تم لأجل إعادة البيعأو التأجير كان الغاية من
+
+159
+00:13:46,640 --> 00:13:51,500
+ذلك إن أنا أرجع أبيع هذا المنقول وأحقق فيه لكن إذا
+
+160
+00:13:51,500 --> 00:13:56,180
+تبرعت فيه إذا وهبته إذا أسقطته بدون عوض إلى الغير
+
+161
+00:13:56,180 --> 00:14:01,680
+بكون أنا الغاية من الفعل لم تتحقق في هذه الحالة
+
+162
+00:14:01,680 --> 00:14:07,080
+وبالتالي يصبح العمل كله عملا مدنيا خالصا يصبح
+
+163
+00:14:07,080 --> 00:14:13,320
+العمل عملا مدنيا خالصا كل هذه الـ show up معلق على
+
+164
+00:14:13,320 --> 00:14:21,510
+شرطإن يكون القصد من ذلكجمعية المتقاعدين أو جمعية
+
+165
+00:14:21,510 --> 00:14:27,290
+أو مؤسسة بتشتري و بتبيع للناس بقصد جمهور معين من
+
+166
+00:14:27,290 --> 00:14:30,090
+المستفيدين يعني المتقاعدين عندهم supermarket
+
+167
+00:14:30,090 --> 00:14:34,070
+بيجيوا على ال supermarket و بيشتروا سلق من هذا ال
+
+168
+00:14:34,070 --> 00:14:39,490
+supermarket والغاية ليست تحقيق الكسب إنما خدمة
+
+169
+00:14:39,490 --> 00:14:43,450
+قطاع المتقاعدين إنهم يحصلوا على سلع غذائية أو
+
+170
+00:14:43,450 --> 00:14:50,000
+تموينية بسلق بسعر مناسب يعني سعر التكلفةيدعف إليه
+
+171
+00:14:50,000 --> 00:14:54,260
+التكلفة التشغيلية فقط يعني مافي ربح، معنصر ربح، مش
+
+172
+00:14:54,260 --> 00:14:59,640
+موجود أنا بوفر هذه الأشياء فقط لإن زي مدرس يأتي
+
+173
+00:14:59,640 --> 00:15:02,840
+إلى طلابه بكتاب أو مرجع يجيبلهم إياه من الخارج،
+
+174
+00:15:02,840 --> 00:15:06,500
+هذا فعلته أنا سابقا في مساقة التنفيذ الجبري جيبت
+
+175
+00:15:06,500 --> 00:15:10,640
+للطلاب كتب، كتاب كان لقاضي، تمام؟ وجيبتهم إياه هنا
+
+176
+00:15:10,640 --> 00:15:13,580
+على غزة، جيبتهم في الضفة الغربية على غزة هنا
+
+177
+00:15:13,580 --> 00:15:18,770
+وعطلهم إياه من خلال مكتبة بدون أي أرباحهذا لكم
+
+178
+00:15:18,770 --> 00:15:21,390
+اوفر كتاب لدى المطبخ اقول له هذا انا مش عايز فيه
+
+179
+00:15:21,390 --> 00:15:25,630
+اي ارباح هذا لكم الغاية ليست مضاربة ليست .. اذا
+
+180
+00:15:25,630 --> 00:15:29,750
+كان فيه هناك عملية شراء مسبقة وقعت على منقول
+
+181
+00:15:29,750 --> 00:15:33,570
+والهدف اعادة البيع او التأجير مرة اخرى لكن لم
+
+182
+00:15:33,570 --> 00:15:39,430
+يرتبط بموضوع الربح في هذه الحالة يعد كل هذا العمل
+
+183
+00:15:39,430 --> 00:15:43,110
+عملا مدنيا
+
+184
+00:15:43,880 --> 00:15:48,300
+إذا توافرت الشروط الأربعة مجتمع بيصير العمل عملاً
+
+185
+00:15:48,300 --> 00:15:54,880
+تجارياً خالصاً نعم طيب بدنا نروح عودا على بدأ بدنا
+
+186
+00:15:54,880 --> 00:15:59,700
+نرجع أنطق هناك عملية شراء مسبقة مشرقة هنا استخدم
+
+187
+00:15:59,700 --> 00:16:07,370
+نوعمن هذه المسألة فقال طبعا احنا انتقى هناك عملية
+
+188
+00:16:07,370 --> 00:16:12,330
+شراء مسبقة موضوع الشراء يقصد فيه البيعوض ان يكون
+
+189
+00:16:12,330 --> 00:16:16,510
+في عنا مال تم شراءه بيعوض يعني بمقابل يعني انا
+
+190
+00:16:16,510 --> 00:16:19,770
+اكتسبت هذا المال بمقابل مااخدتهوش بالبلاش يعني
+
+191
+00:16:19,770 --> 00:16:23,590
+ماقالش الي بالميراث حتى انا اقوم ببيعه مرة اخرى
+
+192
+00:16:23,590 --> 00:16:26,790
+كمان يقول اليه المال بالميراث او الهبأ او الوصية
+
+193
+00:16:26,790 --> 00:16:31,740
+او التبرع و طبعا هو مش لازم واحد اتبرعتله انابكمية
+
+194
+00:16:31,740 --> 00:16:35,740
+معينة من ال .. عندي زتون و بعدين عصرت الزتون
+
+195
+00:16:35,740 --> 00:16:38,880
+فعطيته تلت تنكات و أصلا باكلش نزلت الزتون و إذا
+
+196
+00:16:38,880 --> 00:16:42,500
+باكلوا يمكن يسحب طول السنة نص تنكة أديته تلت تنكات
+
+197
+00:16:42,500 --> 00:16:46,280
+فراحت أبرع باعها تنكة ب 200 دينار عمل فيهم 400
+
+198
+00:16:46,280 --> 00:16:49,740
+دينار الله يخلف عليه اللي اتبرعليهذا عمله عمل
+
+199
+00:16:49,740 --> 00:16:52,680
+مدني، إذا إن هذا العمل مش عمل تجاري بأي حال من
+
+200
+00:16:52,680 --> 00:16:56,560
+الأحوال، إذا إذا كان الغاية من ذلك بعواب أو
+
+201
+00:16:56,560 --> 00:17:00,520
+بمقابل، إذا كنت أنا اكتسبت بعواب كالمقايدة أو
+
+202
+00:17:00,520 --> 00:17:05,140
+البدل ومن الهدف إعادة بيعه مرة أخرى، يأخذ حكم
+
+203
+00:17:05,140 --> 00:17:11,720
+الشراء في هذه الحالةأما لسه إيجار فيقصد بيه تخويه
+
+204
+00:17:11,720 --> 00:17:15,660
+المستأجر لاتفاع بشيء خلال مدة معينة لقاء مدة معينة
+
+205
+00:17:15,660 --> 00:17:18,520
+على أن يتزم المستأجر أن يقوم برد هذا الشيء المؤجر
+
+206
+00:17:18,520 --> 00:17:22,400
+بعد انتهاء الإيجار أعمال اللي ما تقدم تخرج من
+
+207
+00:17:22,400 --> 00:17:27,260
+دائرة الأعمال التجارية أعمال المنتج الأول كالمزارع
+
+208
+00:17:27,260 --> 00:17:35,420
+أعمال الزراعية؟ أعمال المنتج الأول قبل الآن خلّيني
+
+209
+00:17:35,420 --> 00:17:40,820
+نمسك الأعمال الزراعية أخرج المشرعمن دائرة الأعمال
+
+210
+00:17:40,820 --> 00:17:45,400
+الزراعية أو الزراعة من إطار أعمال تجارية مفردة
+
+211
+00:17:45,400 --> 00:17:51,500
+المزارع اللي بيزرق أرضه وبيفلحها اشترد أبضاء من
+
+212
+00:17:51,500 --> 00:17:57,740
+مين؟ اتعاقد مع مين؟ مع مين؟ انت عندك أرض وزرعتها
+
+213
+00:17:57,740 --> 00:18:03,860
+محصول معين زرعتها توت بري أو توت أرضي فراولة
+
+214
+00:18:03,860 --> 00:18:11,020
+اتعاقدت مع مين لشراء الفراولة انت؟ أرضكانت مزارعة
+
+215
+00:18:11,020 --> 00:18:15,920
+اتعقدت مع مين لشراء الفراولة لسه المنتج ما طلع
+
+216
+00:18:15,920 --> 00:18:23,260
+المنتج الأول الذي يتم نتيجة عملية تخليق طبيعية لا
+
+217
+00:18:23,260 --> 00:18:29,430
+يدللمزارع فيها يعني المزارع يعني في مزارعين بيقوم
+
+218
+00:18:29,430 --> 00:18:33,630
+بكل أسباب الرعاية و الأسباب العلمية و بيقوم بزراعة
+
+219
+00:18:33,630 --> 00:18:37,590
+و بيطلعلوش منتج و واحد تاني ع البركة و ربنا
+
+220
+00:18:37,590 --> 00:18:41,670
+بيوضعله البركة في ماله بيطلع عنده إنتاج وفير إذا
+
+221
+00:18:41,670 --> 00:18:46,210
+هو ماشتركش هو قابل الأسباب هي الأسباب لكن ربنا
+
+222
+00:18:46,210 --> 00:18:49,790
+سبحانه وتعالى بيقدر هذا الرزق من باب تقدير الرزق
+
+223
+00:18:49,790 --> 00:18:55,210
+بيعطي لناس و بيقلل عن ناس و بيحجب عن ناسهذا
+
+224
+00:18:55,210 --> 00:18:58,350
+الموضوع له علاقة بالقدرة، يعني أنت ما اتعقدت مع
+
+225
+00:18:58,350 --> 00:19:01,350
+ربنا سبحانه وتعالى، حاشي اللي هيتعقد، عشان يعني
+
+226
+00:19:01,350 --> 00:19:04,430
+يقولك أنا بدي منتج هنا، مش هيتلعلك المنتج، مش
+
+227
+00:19:04,430 --> 00:19:09,030
+هيتلعلك المنتج، إذا اللي بينتج نتاج الأعمال
+
+228
+00:19:09,030 --> 00:19:16,690
+الزراعية الحيوانية أو الأعمال الزراعية النباتية أو
+
+229
+00:19:16,690 --> 00:19:22,470
+السمكيةبغاية يعني أنه أنا والله بستزرع لنفسي، مش
+
+230
+00:19:22,470 --> 00:19:25,610
+عن طريق مزرعة، لاحقا هندرس العمال التجارية
+
+231
+00:19:25,610 --> 00:19:28,890
+الاحترافية اللي لما يأخذ المشروع شكل المزارع
+
+232
+00:19:28,890 --> 00:19:33,190
+والمزارع، هذا العمل بيصير احترافي، بيصير مشروعزي
+
+233
+00:19:33,190 --> 00:19:39,510
+البحار زي ال .. اللي هو اللي في خانيونس في الشفرشو
+
+234
+00:19:39,510 --> 00:19:43,590
+خلافه هذه مشاريع هذه مشاريع استزراع هذا موضوع تاني
+
+235
+00:19:43,590 --> 00:19:46,910
+هذا في عنده مشاريع معينة لكن انا اتكلم على شخص
+
+236
+00:19:46,910 --> 00:19:50,810
+مدني بده يقوم بهذا العمل يعني لو انا بده اعمل انا
+
+237
+00:19:50,810 --> 00:19:54,070
+ممكن استزرع ادي المسألة في بيتي مثلا اعمل اربي سمك
+
+238
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+كان ممكن يكون عندى حيوان او اتنين فى البيت وينتج
+
+239
+00:19:57,910 --> 00:20:02,510
+عن هذا الحيوان نتاج معين كالسمن والحليب والبيض
+
+240
+00:20:02,510 --> 00:20:07,270
+وخلافه فى سابقة فى القضاء المصري قضت راحت زوجة
+
+241
+00:20:07,270 --> 00:20:13,270
+لأحد المزارعين ودفعت لبنك الاقتمال او التسريف
+
+242
+00:20:13,270 --> 00:20:16,690
+الزراعى مبلغ قدره 6000 اشنين كان مبلغ كبير فى ذلك
+
+243
+00:20:16,690 --> 00:20:20,250
+الوقت فقال لها زوجها امان ويجيبتى هذا المبلغ من
+
+244
+00:20:20,250 --> 00:20:23,340
+اين جيبتى بهذا المالفغالبت لو احنا .. يعني هم
+
+245
+00:20:23,340 --> 00:20:26,480
+مزارعين و بيشتغلوا في الأرض بتاعتهم فغالبت لو أنا
+
+246
+00:20:26,480 --> 00:20:31,840
+عندي اللي هو ال .. يعني ببيع السمنة و المنتجات
+
+247
+00:20:31,840 --> 00:20:35,260
+الأرض، المنتجات المزارعة، يعني ست البيت زي اللي هو
+
+248
+00:20:35,260 --> 00:20:38,200
+المزارع بيشتغل في الحق اللي بتاعه، الست البيت
+
+249
+00:20:38,200 --> 00:20:43,240
+عندها اللي هو حيوانات و عندها طيور و بتبيع الفائض
+
+250
+00:20:43,240 --> 00:20:47,160
+عن حاجتها في السوق، جالك هذا العمل يبقى عملا مدنيا
+
+251
+00:20:47,840 --> 00:20:52,660
+حتى لو حققت من وراه ربح، حتى لو استفادت منه وحققت
+
+252
+00:20:52,660 --> 00:20:57,080
+من وراه مردود مابدي معين يصنف في هذا العمل الخصم
+
+253
+00:20:57,080 --> 00:21:01,360
+في هذه الدعوة، يا لا مبلغ ست آلاف مبلغ كبير، كيف
+
+254
+00:21:01,360 --> 00:21:05,880
+انت سيدة بتدفع مبلغ للبنك و بتسيط قرض عن زوجها بست
+
+255
+00:21:05,880 --> 00:21:11,820
+آلاف هؤلاء تجار؟أراد أن ينسب صفة التجارة إلى
+
+256
+00:21:11,820 --> 00:21:16,840
+المزارع لكن القضاء المصري استقر على أن أعمال
+
+257
+00:21:16,840 --> 00:21:23,060
+الزراعة وما يلحق بالزراعة من أعمال أخرى تعد أعمالا
+
+258
+00:21:23,060 --> 00:21:31,000
+مدنية لكن هذا المزارع في حالة أخرى عنده محصول
+
+259
+00:21:31,000 --> 00:21:37,290
+طماطم هذا المحصولبيبيعوا بيجيوله تجار بيشتروا اللي
+
+260
+00:21:37,290 --> 00:21:42,850
+بيشتري محصوله هذا تاجر ولا مدني؟ اللي بيشتري أنا
+
+261
+00:21:42,850 --> 00:21:49,730
+مزارع أرض بيطلع كل أسبوع اتنين طن من منتج الطواطن
+
+262
+00:21:49,730 --> 00:21:55,410
+انا .. انا مزارع بطلع تقريبا اتنين طن فبيبيعوه هم
+
+263
+00:21:55,410 --> 00:21:58,610
+اللي يعدوا عملا مدنيا لأن هذا المنتج الأول بالنسبة
+
+264
+00:21:58,610 --> 00:22:02,190
+لي اللي بيشتري مني التاجر اللي بيشتري مني المنتج
+
+265
+00:22:03,270 --> 00:22:06,910
+الشخص اللي بيشتري المنتج تاجر ولا مدني؟ تاجر تاجر
+
+266
+00:22:06,910 --> 00:22:08,370
+تاجر تاجر تاجر تاجر تاجر تاجر تاجر تاجر تاجر تاجر
+
+267
+00:22:08,370 --> 00:22:11,370
+تاجر تاجر تاجر تاجر تاجر تاجر تاجر تاجر تاجر تاجر
+
+268
+00:22:11,370 --> 00:22:23,310
+تاجر تاجر تاجر تاجر تاجر تاجر تاجر تاجر تاجر تاجر
+
+269
+00:22:23,310 --> 00:22:23,530
+تاجر تاجر تاجر تاجر تاجر تاجر تاجر تاجر تاجر تاجر
+
+270
+00:22:23,530 --> 00:22:23,650
+تاجر تاجر تاجر تاجر تاجر تاجر تاجر تاجر تاجر تاجر
+
+271
+00:22:23,650 --> 00:22:24,050
+تاجر تاجر تاجر تاجر تاجر تاجر تاجر تاجر تاجر تاجر
+
+272
+00:22:24,050 --> 00:22:31,990
+تاجر تاجر تاجر تاجر
+
+273
+00:22:31,990 --> 00:22:37,840
+تاجر تقبل فترة كان سعر كيلو البندورة سبعة و تمانية
+
+274
+00:22:37,840 --> 00:22:42,160
+شكل يعني أغلى من الطفاح و أغلى من المانجا و أغلى
+
+275
+00:22:42,160 --> 00:22:45,720
+من الفواكه كثيرة لكن احنا مضطرين بدنا إياه و
+
+276
+00:22:45,720 --> 00:22:48,800
+بنشتريه بأي سعر و بناخده و بندفع فيه هذا السعر
+
+277
+00:22:48,800 --> 00:22:54,900
+صاحب المزارة أو صاحب المزرعة اللي عنده هذه المادة
+
+278
+00:22:54,900 --> 00:22:59,730
+حقق أرباحكل الناس بتتطلع عليه ويقولك يعني ده فئة
+
+279
+00:22:59,730 --> 00:23:03,710
+صغيرة حمام زراعي صوبة مساحتها 250 متر عمل من وراها
+
+280
+00:23:03,710 --> 00:23:08,310
+عشر ألف دينار هذا .. هذا اسمه رزق قدر من ربنا
+
+281
+00:23:08,310 --> 00:23:13,930
+سبحانه وتعالى هذا رزق مقدر له بالغ مبلغة أرباحه
+
+282
+00:23:13,930 --> 00:23:18,690
+بلغة مبلغة اللي بيشتري المسحو .. المنتج هذا يعده
+
+283
+00:23:18,690 --> 00:23:25,160
+تاجرا في نظر القانون الآن طيبمن اللي بيشتري المنتج
+
+284
+00:23:25,160 --> 00:23:31,120
+زاد من الناس بيجي على العمر و بيقوله انا اريد انا
+
+285
+00:23:31,120 --> 00:23:33,640
+اشتري محصولة طماطم من عندك بيقوله ليش؟ بيقوله انا
+
+286
+00:23:33,640 --> 00:23:41,660
+عندي مصنع بيونير لتعليب و بعمل سلسة الطماطم بعمل
+
+287
+00:23:41,660 --> 00:23:46,180
+السلسة انا عندي مصنع و انا بحتاج إلى منتجك اللي
+
+288
+00:23:46,180 --> 00:23:51,770
+انت بتطلعوبيحتاج إلى خمسة طن في الأسبوع، خمسة طن
+
+289
+00:23:51,770 --> 00:23:56,350
+في الأسبوع من مادة أو من منتج الطناطم، فأنا بشتري
+
+290
+00:23:56,350 --> 00:24:02,090
+منك، بتقدر توفرليها أنت كمزارع، اتوفرلي هذا الكمية
+
+291
+00:24:02,090 --> 00:24:06,290
+و تجيبلي خمسة طن أسبوعيا، أنا ماليش دعوة، من عندك،
+
+292
+00:24:06,290 --> 00:24:10,330
+من عند غيرك، من وان بدك إياها، جاله نعم، بوفرلك
+
+293
+00:24:10,330 --> 00:24:16,160
+إياهافأصبح المزارع بيزرع في أرضه تلاتين طن وبيشتري
+
+294
+00:24:16,160 --> 00:24:21,340
+من المزارعين زملاء أقرانه تلاتة طن أو بيكمل الكمية
+
+295
+00:24:21,340 --> 00:24:27,700
+إلى خمسة طن شو وضع هذا المزارع أصبح تاجرا، ليه؟
+
+296
+00:24:27,700 --> 00:24:35,080
+لأنه أولا الغلط ارتبط بعقد توريد وأول حرفة من
+
+297
+00:24:35,080 --> 00:24:40,290
+الحرف التجارية الاحترافية التوريداللي بالتزم إنه
+
+298
+00:24:40,290 --> 00:24:45,330
+يورد مادة دائمة، هذا أصبح تاجر، لأنه في عنده
+
+299
+00:24:45,330 --> 00:24:50,570
+التزامات عقديةالثانية إنه أصبح المضاربة الأساسية
+
+300
+00:24:50,570 --> 00:24:56,370
+ليست على جهده وعرقه وعلى إنتاج أرضه أصبح إنه
+
+301
+00:24:56,370 --> 00:25:00,810
+اهتمامه الأول بتوفير كمية المتعاقد بشأنها فبروح
+
+302
+00:25:00,810 --> 00:25:04,690
+بشتري اللي هو الكمية الأخرى فإذا كان بالشراء
+
+303
+00:25:04,690 --> 00:25:08,670
+لإكمال العقد أصبح عمله عملا تجاريا طب والعمل
+
+304
+00:25:08,670 --> 00:25:12,250
+المدني تبع أرضه يبقى مدنيا في حدود الكمية اللي
+
+305
+00:25:12,250 --> 00:25:16,770
+أنتجهالكن ما ارتبط بعقد أصبح عمله عملاً تجارياً
+
+306
+00:25:16,770 --> 00:25:21,590
+هيصبح بالتجارية ويصير تاجر هقولك نعم مش عمل مدني
+
+307
+00:25:21,590 --> 00:25:28,150
+منفرد انتبه جيدا مش عمل تجاري منفرد قيام المزارة
+
+308
+00:25:28,150 --> 00:25:33,830
+بالتعاقد مع أي تاجر آخر المزارة اللي بيرتبط بعقد
+
+309
+00:25:33,830 --> 00:25:39,630
+توريد لمنتجه بكمية محددة يصبح عمله عملاً تجاريا
+
+310
+00:25:39,630 --> 00:25:45,280
+احترافيا وليس منفرداعمل تجاري احتراف لأنه صار عنده
+
+311
+00:25:45,280 --> 00:25:49,740
+مشروعطيب راح زهر مصنع البدر للمعلبات أو pioneer
+
+312
+00:25:49,740 --> 00:25:57,100
+فوجد انه الجثة كلها مش صعبة عبارة عن جهاز blender
+
+313
+00:25:57,100 --> 00:26:02,400
+mixer كبير بيضرب فيه المادة و جهاز تعقيم و بستر و
+
+314
+00:26:02,400 --> 00:26:06,480
+جهاز تعليب يعني كل الموضوع على بعضه بتاع خمسين
+
+315
+00:26:06,480 --> 00:26:09,720
+ستين ألف دولار بيعمل بيشتري الماكينات و بيصير عنده
+
+316
+00:26:09,720 --> 00:26:14,720
+مصنع لتعليب و إنتاج التواطم عنده حقل و عنده منتج
+
+317
+00:26:14,720 --> 00:26:22,220
+هو مزارعإذا ارتبطت عمل المزارع بالصناعة التحويلية
+
+318
+00:26:22,220 --> 00:26:27,400
+يعني صار الآن الغاية من زراعة الطماطم في أرضه مش
+
+319
+00:26:27,400 --> 00:26:34,340
+بيعها لأ تحويلها إلى هيئة منتج إذا ارتبطت الأعمال
+
+320
+00:26:34,340 --> 00:26:41,680
+الزراعية النباتية أو الحيوانية بالصناعة التحويلية
+
+321
+00:26:41,680 --> 00:26:47,330
+يعني بدأ يغير في شكل المنتجصار يعلبه صار يبكته صار
+
+322
+00:26:47,330 --> 00:26:50,970
+يوديه للمولات صار بينتجه على شكل هيئة أخرى على
+
+323
+00:26:50,970 --> 00:26:56,590
+هيئة عصير أو على هيئة معجون أصبح عمله عملا تجاريا
+
+324
+00:26:56,590 --> 00:27:02,410
+احترافيا لأن أعمال التحولية الأعمال التحولية تعد
+
+325
+00:27:02,410 --> 00:27:05,630
+من الأعمال التجارية الاحترافية
+
+326
+00:27:12,030 --> 00:27:17,350
+إذن اقتران الزراع بعمليات شراء لأجل البيع تعد عمل
+
+327
+00:27:17,350 --> 00:27:21,470
+انتجاريا احترافيا واقتران الزراع بعمليات التحويل
+
+328
+00:27:21,470 --> 00:27:27,610
+والتصنيع تعد عمل انتجاريا احترافيا لكن انت طول ما
+
+329
+00:27:27,610 --> 00:27:33,110
+انت بتنتش في أرضك و بتبيع محصولك بالغ مبلغة الكمية
+
+330
+00:27:33,950 --> 00:27:38,190
+يعني لو أجالك مجارة، أجالك شركة بيانية أو صابحة
+
+331
+00:27:38,190 --> 00:27:42,950
+وقالتلك احنا بنشتري منك ممتج الطواطم، بلغ بلغة
+
+332
+00:27:42,950 --> 00:27:47,870
+كميتك، انت ما تجيبلنا كمية من برا، بس انت بيقنا،
+
+333
+00:27:47,870 --> 00:27:52,490
+احنا بدنا تبيعنا البداعة بتاعتك، فارتبط بقهم بعقد
+
+334
+00:27:52,490 --> 00:27:57,340
+بيع، مش توريدعقد بيع ان انا ببيعك المنتج تجيني انت
+
+335
+00:27:57,340 --> 00:28:01,120
+كل يوم معين بتاخد الكمية مني في نهاية الأسبوع
+
+336
+00:28:01,120 --> 00:28:06,000
+بحسبلك اخدت منه اتنين طن ربع اتنين طن اتنين طن
+
+337
+00:28:06,000 --> 00:28:10,560
+الربع هكذا هذا بكون انا بكون بزاول عملي كبسارة
+
+338
+00:28:10,560 --> 00:28:18,340
+ويبقى عملي عملا مدنيا خالصا لكن اذا اقترنبالتوريد
+
+339
+00:28:18,340 --> 00:28:22,380
+إن أنا أوفرلك كمية معينة سواء أرضي بتوفرها أو
+
+340
+00:28:22,380 --> 00:28:25,880
+حاطار أشي عليها كيلو من برا بصير أرتبط بعقد
+
+341
+00:28:25,880 --> 00:28:29,580
+التوريد و بصير عملي عمل تجاري احترافي بصير في عندي
+
+342
+00:28:29,580 --> 00:28:34,800
+تنظيم مهني بصير أنا مضطر أقال مطلوب مني كل أسبوع
+
+343
+00:28:34,800 --> 00:28:38,320
+أو كل يوم معين بتاريخ معين إن اورد لهذا المصنع
+
+344
+00:28:38,320 --> 00:28:43,200
+تالي الموضوع موضوع توريدشوف كيف بيختلف العمل
+
+345
+00:28:43,200 --> 00:28:47,120
+المدني عن عمل التجاري المفرد عن عمل التجاري
+
+346
+00:28:47,120 --> 00:28:52,480
+الاحترافي الاستثناءات التي أرضها القانون على
+
+347
+00:28:52,480 --> 00:28:56,180
+الأعمال التجارية المفردة و التي تعتبر بحسب أصلها
+
+348
+00:28:56,180 --> 00:29:00,640
+مدنية وتخضع لقواعد القانون المدني على النحو التالي
+
+349
+00:29:00,640 --> 00:29:07,920
+العمليات الاستخراجية العمليات الاستخراجية سواء
+
+350
+00:29:07,920 --> 00:29:12,850
+كانت متصلة بالصيديعني الآن الصياد اللي عنده حسكة
+
+351
+00:29:12,850 --> 00:29:19,850
+أو عنده قارب صغير و بينزل في البحر بأعماق معينة و
+
+352
+00:29:19,850 --> 00:29:25,350
+بيرمى شباكه و بيستخدم الضوء و أساليب جلب الأسماك
+
+353
+00:29:25,350 --> 00:29:29,210
+عنده و بيطلعله أخر نهارة بكمية سمك بيجي ببيعها في
+
+354
+00:29:29,210 --> 00:29:35,280
+الحسبة بيروح عمله مدني ولا تجاري؟ مدنيهذا عمل بدني
+
+355
+00:29:35,280 --> 00:29:40,220
+بضارب على جهده على معرفته هو انا لو يعني اركبت
+
+356
+00:29:40,220 --> 00:29:44,140
+البحر ممكن اعرف اصيد زيه ماتلاقي واحد واقف
+
+357
+00:29:44,140 --> 00:29:47,640
+بالصنارة بتاعته في المينا و رميها جاعد من الصبح
+
+358
+00:29:47,640 --> 00:29:52,420
+لأخر النهار و الله حتى لو اطلعله سردينة و واحد
+
+359
+00:29:52,420 --> 00:29:56,820
+تاني .. واحد تاني عنده قدرة بيعرف كيف يصيد فنان
+
+360
+00:29:56,820 --> 00:30:00,540
+تلاقي جاعد و كل شوية مطلعله سمكة كل شوية مطلعله
+
+361
+00:30:00,540 --> 00:30:04,620
+سمكةهذه علاقة بالاحتراف، الموضوع ربع الجهد، هذه
+
+362
+00:30:04,620 --> 00:30:08,100
+مسألة يعني ما لهاش علاقة بالإن أي واحد يزولها
+
+363
+00:30:10,670 --> 00:30:14,110
+فالعمليات الاستخراجية كانوا في الضفة الغربية زمان
+
+364
+00:30:14,110 --> 00:30:18,370
+و لازالوا حتى اليوم بيروحوا كان بعض العائلات بتروح
+
+365
+00:30:18,370 --> 00:30:25,130
+على المحاجر أو على الجبال و بالمعاول اليدوية و
+
+366
+00:30:25,130 --> 00:30:30,590
+بالأزميل و بالمهدات الكبيرة بيجسوا بالصخر بيعرفوا
+
+367
+00:30:30,590 --> 00:30:34,990
+في أنواع معينة من الجبال فيها صخر مميز مش كل الصخر
+
+368
+00:30:34,990 --> 00:30:38,630
+اللي بينفع الحجر الجدسي اللي انتوا بشوفوه مش كل
+
+369
+00:30:38,630 --> 00:30:44,450
+حجر بيصلح للبناءماذا؟و .. او في حجر اليوم بنعمل
+
+370
+00:30:44,450 --> 00:30:48,230
+تعمله كسارة نفس الشكل طالع على نفس شكل العمارة من
+
+371
+00:30:48,230 --> 00:30:51,990
+ألف إلى يق كله نفس الحجر اليوم ماكان الكسارات اللي
+
+372
+00:30:51,990 --> 00:30:57,390
+بتشتغله لكن زمان كانوا بيشتغلوا على حجر اللي بيشغل
+
+373
+00:30:57,390 --> 00:31:01,050
+بالإيد في عائلات في الضفة الغربية كانت تحترف هذا
+
+374
+00:31:01,050 --> 00:31:05,970
+العمل بتروح على هالجبل بتجس حجار الأب و الأم و
+
+375
+00:31:05,970 --> 00:31:09,410
+البنت و الشاب و الطفل كلهم طول اليوم بيشتغلوا عشان
+
+376
+00:31:09,410 --> 00:31:13,490
+يعملهم اتنين او تلاتة مترأخر الأسبوع بيكونوا عملوا
+
+377
+00:31:13,490 --> 00:31:17,070
+عشرين متر بييجي مقاول بيشتري هالكمية و بيمشي
+
+378
+00:31:17,070 --> 00:31:20,890
+بتفألهم معروف أنه ساعة متر كذا بياخدوا و بيمشي هذا
+
+379
+00:31:20,890 --> 00:31:25,370
+أمل استخراجي راح استخرج الثروة من باطن الأرض أو من
+
+380
+00:31:25,370 --> 00:31:29,810
+ما اتمنها الطبيعي و باعها بس هي دوره و ضارب فيه
+
+381
+00:31:29,810 --> 00:31:33,510
+على جهده وبالتالي في عائلات كانت مشهورة العائلة
+
+382
+00:31:33,510 --> 00:31:40,790
+الفلانية بتعمل أحسن حجر مثلا بمسمة معينةأحسن من
+
+383
+00:31:40,790 --> 00:31:43,710
+العائلات التانية في عائلات تانية شغلها مش دقيقة
+
+384
+00:31:43,710 --> 00:31:49,670
+كتير هدول بينقش ونقش محترم هذه العمليات سواء كانت
+
+385
+00:31:49,670 --> 00:31:53,190
+استخراج صيدين أو كانوا عبارة عن ناس بتستخرج
+
+386
+00:31:53,190 --> 00:31:56,670
+الحجارة
+
+387
+00:31:56,670 --> 00:32:00,270
+من الجبال وبينقشها بنقش معينة بيها بدربوا على
+
+388
+00:32:00,270 --> 00:32:05,570
+جهدهم هؤلاء مدنيون وأعمالهم وبدربتهم كلها انطبق
+
+389
+00:32:05,570 --> 00:32:09,610
+عليها وصف العمل المدني البحثحتى يباعوا الإنتاج
+
+390
+00:32:09,610 --> 00:32:14,310
+تباعوا محق أرباح هذه الأرباح تعدوا في إطار للتياشر
+
+391
+00:32:14,310 --> 00:32:18,610
+التزاق هذا مشروعهم عايشين على هذا المشروعهذه هي
+
+392
+00:32:18,610 --> 00:32:22,970
+حياتهم وبالتالي هذه المسألة بالنسبالهم هي مصدر
+
+393
+00:32:22,970 --> 00:32:27,770
+دخلهم الرئيس فلا نستطيع أن نسميها حتى لو يعني
+
+394
+00:32:27,770 --> 00:32:31,750
+جابوا ناس وشغلوهم معهم اه ممكن يشغلوا ناس العائلة
+
+395
+00:32:31,750 --> 00:32:35,270
+تجيبوا خمس ست عمال كمان معهم يساعدوهم بالنقل
+
+396
+00:32:35,270 --> 00:32:40,770
+بالحمل بالتكسير بكذا يبقى عملهم عمل مدنيطب إذا
+
+397
+00:32:40,770 --> 00:32:45,010
+توسع الأمر و أصبحت .. أصبح هذه العائلة ما بتشتغل
+
+398
+00:32:45,010 --> 00:32:50,090
+بنفسها أصبحت ال .. ست البيت القراوية اللي كانت
+
+399
+00:32:50,090 --> 00:32:53,250
+تروح تشتغل و تنجش صارت lady صارت سيدة قاعدة في
+
+400
+00:32:53,250 --> 00:32:56,510
+البيت و بناتهم صاروا ناس فافية و عندهم سيارات و
+
+401
+00:32:56,510 --> 00:33:00,070
+عندهم .. خلاص صاروا يعتمدوا على العمالة بشكل رئيسي
+
+402
+00:33:00,070 --> 00:33:04,750
+على عمالة صاروا بيدارب هو على جهد مينواضطرت
+
+403
+00:33:04,750 --> 00:33:07,910
+العائلة ده أو الأسرة أو هذا الشخص بيدرب على جهده
+
+404
+00:33:07,910 --> 00:33:12,290
+صار بيدرب على شغل العاملين، اذا تغير فكر المضاربة
+
+405
+00:33:12,290 --> 00:33:17,450
+من الجهد الشخصي إلى جهد غير مع اكتساب السماعة
+
+406
+00:33:17,450 --> 00:33:21,170
+التجارية، هذا هندرسه ان شاء الله لاحقا في المتجر،
+
+407
+00:33:21,170 --> 00:33:27,300
+واصبح ان احنا مشروع تجاري، سواء استخدمنا ميكاناأو
+
+408
+00:33:27,300 --> 00:33:31,720
+حديثة أو استخدمنا جهد اليدوي هؤلاء العمال وهذا
+
+409
+00:33:31,720 --> 00:33:36,320
+ينطبق أيضا على المزارعين على الصيدين يعني أنا عندي
+
+410
+00:33:36,320 --> 00:33:40,720
+لانش بيشتغل بالمكن وكبير وبيتسل على خمس ست صيدين
+
+411
+00:33:40,720 --> 00:33:43,980
+ماهو وعندي خمس ست لانشات وشغل عليهم مجموعة صيدين
+
+412
+00:33:43,980 --> 00:33:48,190
+أنا مدني ولا تاجر؟انا تاجر انا بضارب على المكن
+
+413
+00:33:48,190 --> 00:33:51,330
+الكبير اللي انا بستخدمه اللي كان يطلع بحسكة بقارب
+
+414
+00:33:51,330 --> 00:33:56,110
+صغير و بدخل على البحر بيصيد و بيروح اللي ربنا رزق
+
+415
+00:33:56,110 --> 00:34:00,010
+و بياخدوا و ببيعفوا الحسبة على الدلال بياخدوا
+
+416
+00:34:00,010 --> 00:34:03,650
+الجرشين و بروح فيهم خلاص بيقتاشونهم لكن اللي
+
+417
+00:34:03,650 --> 00:34:08,610
+بيشتري مكن كبير عنده قارب اللي بياخد عشر مستخدمين
+
+418
+00:34:08,610 --> 00:34:12,170
+و عنده مكن و عنده أجهزة بيستخدمها هو بيضارب على
+
+419
+00:34:12,170 --> 00:34:15,090
+المكن و بيضارب على العمال و بيضارب على الكمية اللي
+
+420
+00:34:15,090 --> 00:34:20,140
+بيستخرجهاهو اللي اللي بيبحثك بيقدر يرمي شبكة لو
+
+421
+00:34:20,140 --> 00:34:25,720
+لجاها بخمة جدا ممكنش يسحبها، بتركها فشبكتها صغيرة
+
+422
+00:34:25,720 --> 00:34:30,440
+على جد مايستطيع ان هو يسحبها و يبيعها لكن التانى
+
+423
+00:34:30,440 --> 00:34:33,940
+دا ممكن .. التانى دا ممكن يرمي شبكة تطلاله تلاتة
+
+424
+00:34:33,940 --> 00:34:38,040
+طن، أربعة طن لازم يكون الماكينة بتسمح انه يسحب هذه
+
+425
+00:34:38,040 --> 00:34:42,360
+الكمية عشان يبيعها مرة أخرى الاستثناءات اللتي
+
+426
+00:34:42,360 --> 00:34:48,230
+أوردها المشارعة أيضا الأعمال الذهنية والفنيةالمؤلف
+
+427
+00:34:48,230 --> 00:34:53,330
+واحد زي تميم البرغوطي شاعر و عنده مؤلف معين لما
+
+428
+00:34:53,330 --> 00:34:57,110
+ألف هذا المؤلف أو عمل هذا الديوان الشاري إنما
+
+429
+00:34:57,110 --> 00:35:00,650
+يضارب هو أي واحد بيطلع بيده يعمل زي تميم ديوان
+
+430
+00:35:00,650 --> 00:35:06,050
+شاري؟إذا المصنف اللي ينتج نتاج الأعمال الفنية
+
+431
+00:35:06,050 --> 00:35:10,630
+والذهنية والعقلية اللي متصلة بالكتابة المتعلقة بال
+
+432
+00:35:10,630 --> 00:35:15,970
+.. يعني واحد مغني، واحد منشد، واحد رسام، واحد
+
+433
+00:35:15,970 --> 00:35:18,770
+فنان، هذه المسألة بيضارب فيها على جهده، وأي واحد
+
+434
+00:35:18,770 --> 00:35:23,710
+بيقدر يغني، بيغني يعني، مش أي واحد بيغني يعنيو مش
+
+435
+00:35:23,710 --> 00:35:28,210
+اي واحد برسم و مش اي واحد بنجش و مش اي واحد بيقلف
+
+436
+00:35:28,210 --> 00:35:32,770
+و بيكتب شعر مش اي واحد يعني هذه الإبداعات اللي
+
+437
+00:35:32,770 --> 00:35:39,800
+ربنا وهبها للأفراد لو نتج عنها حقوق ماليةلو نتج
+
+438
+00:35:39,800 --> 00:35:44,280
+عنها حقوق مالية يبقى العمل عملا مدنيا لأن المضارب
+
+439
+00:35:44,280 --> 00:35:47,920
+على الجهد المضارب على الإبداع مش كل واحد عنده
+
+440
+00:35:47,920 --> 00:35:51,080
+إبداع وما أنا بعرف أغني زي طب أغني يا سيدي و أعمل
+
+441
+00:35:51,080 --> 00:35:54,680
+سير مشروع زي ع السافر روح تظبط معاك و لا تظبطش سير
+
+442
+00:35:54,680 --> 00:35:57,880
+زي تميم البرغوت يلا ألف لنا دي one شهر و أطلع لنا
+
+443
+00:35:57,880 --> 00:36:01,510
+فيه هات تفرجيني إيش بتطلع معاكمش كل واحد بيكون
+
+444
+00:36:01,510 --> 00:36:04,010
+عنده هذه الموهبة والإبداع، لذلك المضاربة على
+
+445
+00:36:04,010 --> 00:36:08,890
+الإبداع، المضاربة على الموهبة، الورو نتج عنها
+
+446
+00:36:08,890 --> 00:36:13,830
+مردود مالي، ده يبقى هذا في إطار العمل المدني
+
+447
+00:36:13,830 --> 00:36:19,190
+الخالص، مالاً، أروح أتعاقد زي عصافمة platinum
+
+448
+00:36:19,190 --> 00:36:24,550
+recordsوأتعامل مع شركة واخدوا الحقوق الحصرية وأصير
+
+449
+00:36:24,550 --> 00:36:30,170
+أنا أنتج أو أسوّغ أو أنا أعمل منشورات معينة زي إن
+
+450
+00:36:30,170 --> 00:36:33,690
+أنا كاتب أو أنا أعمل دار نشر وانا اللي أطبع دواوين
+
+451
+00:36:33,690 --> 00:36:38,830
+الشعرية وانا اللي أبيعها لا تحزن اكتئب العقد
+
+452
+00:36:38,830 --> 00:36:43,970
+القرني سجل أكبر عدد ببيعات في أكثر من 22 دولة حول
+
+453
+00:36:43,970 --> 00:36:51,340
+العالم وترجم لأكثر من 20 لغة في العالم لا تحزنلو
+
+454
+00:36:51,340 --> 00:36:56,340
+عقد القرني بده يخلي إن هو ينتجه بهذه اللغات لأصبح
+
+455
+00:36:56,340 --> 00:37:03,560
+ملياردير لكن هو يعني باع هذه الحقوق لدى الرشر
+
+456
+00:37:03,560 --> 00:37:06,680
+أعطاهم إيه هم اللي ترجموا هم اللي عملوا هم اللي
+
+457
+00:37:06,680 --> 00:37:10,580
+وصلوا هذه الشركات بتاعة النشر هي التجارية مش عقد
+
+458
+00:37:10,580 --> 00:37:15,000
+القرني مش هو مش عقد القرني اللي كتب هذا الكتاب أو
+
+459
+00:37:15,000 --> 00:37:20,030
+هذا المؤلفلذلك بدنا نميز لكن إذا هو باشر بذاته إنه
+
+460
+00:37:20,030 --> 00:37:24,030
+عمل لنفسه شركة إنتاج وصار ينتج أعماله وهو اللي
+
+461
+00:37:24,030 --> 00:37:28,490
+يشرف على تسويقها أصبح العمل الأساسي في المضاربة هو
+
+462
+00:37:28,490 --> 00:37:34,130
+عمله التجاري مش العمل الفني أو يعني التعويين الأول
+
+463
+00:37:34,130 --> 00:37:41,670
+بيكون على العمل التجاري وليس على خلاف ذلك المهن
+
+464
+00:37:41,670 --> 00:37:42,470
+الحرة
+
+465
+00:37:45,700 --> 00:37:51,180
+المهن الحرة على عجالة، في عندنا المحامي، محامي
+
+466
+00:37:51,180 --> 00:37:55,780
+بيدارب على جهده، مش كل محامي محامي، قولها لأ، في
+
+467
+00:37:55,780 --> 00:37:58,560
+محامي بتروح تكتب عنده عقد، بتطلب ألف دولار، في
+
+468
+00:37:58,560 --> 00:38:02,540
+محامي بتقوم اللي عنده عقد، بيقبل لبنال بتسجير، كل
+
+469
+00:38:02,540 --> 00:38:08,360
+محامي ليحدهلكن هذا المحامي جاب وعمل شركة محاماة
+
+470
+00:38:08,360 --> 00:38:12,900
+وشغل معها 7 أو 8 محامين وصار عنده قسم جزة وقسم
+
+471
+00:38:12,900 --> 00:38:16,020
+إدارة وقسم بالدستوري وقسم بالمدني صار في عنده
+
+472
+00:38:16,020 --> 00:38:20,440
+مضارب على جهد هؤلاء، مكتب المحامي شرحبي للزعيم
+
+473
+00:38:21,800 --> 00:38:26,380
+شرحابيل شركة محامة وبيضارب على مجموعة سلامب سيسو
+
+474
+00:38:26,380 --> 00:38:31,260
+مجموعة محامين بيشتغلوا عنده على النقوق هكذا مجموعة
+
+475
+00:38:31,260 --> 00:38:35,060
+من الأساتذة الكبار عندهم مكاتب وبيضاربوا ويشغلوا
+
+476
+00:38:35,060 --> 00:38:38,760
+ناس عندهم شركة هاقل بيسموا عملهم عمل تجاري في نصر
+
+477
+00:38:38,760 --> 00:38:42,880
+القانون لكن لو زوى العمل في مكتبه الخاص علياه معين
+
+478
+00:38:42,880 --> 00:38:46,010
+هو بيدارب على جهدهوهؤلاء لا يعملوا عنده يعني
+
+479
+00:38:46,010 --> 00:38:50,670
+متدربين يعني المتدرب لا يأخذ حكم الذي يعمل ويدارب
+
+480
+00:38:50,670 --> 00:38:56,070
+ويعمل في جزء من هذا المكتب الطبيب كذلك الطبيب هو
+
+481
+00:38:56,070 --> 00:39:00,880
+عمال مدني إذا اشتغل في مستشفي استشاريبيظلوا مدني
+
+482
+00:39:00,880 --> 00:39:05,920
+صاحب المستشفي الاستشاري هذا خاص هذا .. هذا قطاع
+
+483
+00:39:05,920 --> 00:39:10,520
+خاص هذا تاجر لأنه بيضارب شو بيقدم المستشفى؟ بيقدم
+
+484
+00:39:10,520 --> 00:39:16,000
+خدمات تمريض، بيقدم بوسيدلة، بيقدم أشعة، بيقدم ..
+
+485
+00:39:16,000 --> 00:39:21,320
+يعني تمريض، بيقدم علاج، بيقدم .. إذا بيقدم مجموعة
+
+486
+00:39:21,320 --> 00:39:25,080
+خدمات وانا لما بدخل مستشفى خاص هذه الخدمات كلها
+
+487
+00:39:25,080 --> 00:39:28,740
+المستشفى بيقدمهاإذا المضاربة مش على جهد الطبيب
+
+488
+00:39:28,740 --> 00:39:33,320
+صاحب المستشفى هو يلا وحده مافي عنده كمان يعني
+
+489
+00:39:33,320 --> 00:39:36,880
+مجموعة من الخدمات الأخرى تقدم له في هذه الحالة لكن
+
+490
+00:39:36,880 --> 00:39:40,080
+روح عليه هذا الطبيب لوحده في هذه الحالة هذا الطبيب
+
+491
+00:39:40,080 --> 00:39:45,400
+يقدم خدمات علاجية في عياته فقط لغير وينتهي عمل هذه
+
+492
+00:39:45,400 --> 00:39:48,680
+المؤسسات نستكمل إن شاء الله تعالى في المحاضرة
+
+493
+00:39:48,680 --> 00:39:53,640
+القادمة نبدأ من حيث المهن الحرة عشان نكمل بعد ذلك
+
+494
+00:39:53,640 --> 00:39:54,640
+يعطيكم ألف عافية
+
diff --git a/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/tVgM0oF8ksk_postprocess.srt b/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/tVgM0oF8ksk_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1623e4862569dc271239fe8aa82d7d301d33f62c
--- /dev/null
+++ b/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/tVgM0oF8ksk_postprocess.srt
@@ -0,0 +1,1088 @@
+1
+00:00:05,150 --> 00:00:09,130
+بسم الله الرحمن الرحيم والصلاة والسلام على سيدنا
+
+2
+00:00:09,130 --> 00:00:13,610
+محمد وعلى أهل وصحبه وسلم سيما كثيرة أما بعد نكمل
+
+3
+00:00:13,610 --> 00:00:20,710
+ما وصلنا إليه في المحاضرة واللقاء السابق وصلنا إلى
+
+4
+00:00:20,710 --> 00:00:27,030
+واجبات والتزامات التاجر المهنية وتحدثنا إذا توفرت
+
+5
+00:00:27,030 --> 00:00:29,230
+الشروط القانونية
+
+6
+00:00:31,270 --> 00:00:36,970
+في صفة التاجر أوجب عليه المشرّق مسك دفاتر تجارية
+
+7
+00:00:36,970 --> 00:00:42,990
+وتسجيل وقيد نفسه في دراسة السجل التجاري تحدثنا في
+
+8
+00:00:42,990 --> 00:00:48,730
+المحاضرة السابقة عن مجموعة من المزايا والخصائص
+
+9
+00:00:48,730 --> 00:00:53,670
+التي تتحدث عن أهمية مسك الدفاتر التجارية قلنا أن
+
+10
+00:00:53,670 --> 00:01:00,250
+أولاها ألا وهي أنها مرآةلتكشف حالة التاجر التجاري
+
+11
+00:01:00,250 --> 00:01:05,430
+ومركزه المالي ثم تحدثنا عن صلاحية هذه الدفاتر في
+
+12
+00:01:05,430 --> 00:01:11,530
+الإثبات أمام القضاء رغم أن هو الذي استنقها بنفسه
+
+13
+00:01:11,530 --> 00:01:16,370
+ووصلنا إلى أن تكون سببا لتمتع التاجر من السلح
+
+14
+00:01:16,370 --> 00:01:21,810
+الواقي من الإفلاس وتحدثنا ما هو السلح الواقي من
+
+15
+00:01:21,810 --> 00:01:29,250
+الإفلاسو أيضًا يستفيد منها القاضي أو مأمور التفليص
+
+16
+00:01:29,250 --> 00:01:33,890
+عندما يقرر اتخاذ إجراءات تصفية أموال تاجر معين
+
+17
+00:01:33,890 --> 00:01:37,450
+فيعتمد على اعتماد كلي في بيان إذا ما كان هذا
+
+18
+00:01:37,450 --> 00:01:43,210
+التاجر أفلس بالتدليس أو أفلس نتيجة ظروف غير
+
+19
+00:01:43,210 --> 00:01:48,280
+اعتيادية أو ظروف طبيعيةوقلنا أن العديد من
+
+20
+00:01:48,280 --> 00:01:55,000
+التشريعات تقرر بأن هذه الدفاتر تكون أساسا لتقدير
+
+21
+00:01:55,000 --> 00:02:01,180
+حالة الدرائب المطلوبة على الأفراد الدفاتر المحوثبة
+
+22
+00:02:01,180 --> 00:02:06,740
+الدفاتر المحوثبةطبعا احنا بنتكلم عن الدفاتر
+
+23
+00:02:06,740 --> 00:02:10,540
+التجارية كدفاتر كمجموعة من البيانات كمجموعة من
+
+24
+00:02:10,540 --> 00:02:15,120
+الدفاتر نوع منها الزامي و نوع منها اختياري الدفاتر
+
+25
+00:02:15,120 --> 00:02:20,540
+المحوثبة هي نفس فكرة الدفتر المكتبي او الدفتري
+
+26
+00:02:20,540 --> 00:02:26,020
+الورقي زمان ماكانوش بيعرفوا الدفتر المحوثب اللي هو
+
+27
+00:02:26,020 --> 00:02:30,760
+مجموعة من المحاسبين يضاف اليهم مجموعة من المبرمجين
+
+28
+00:02:30,760 --> 00:02:36,210
+قرروا انهم يتخلصوا من عبق الورقوعبق اللي هو
+
+29
+00:02:36,210 --> 00:02:39,870
+الأخطاء المحاسبية اللي بيستخدموا فيها الألات
+
+30
+00:02:39,870 --> 00:02:45,050
+الحاسبة في الخسم والدفع وإجراءات مقاسة بين قيود
+
+31
+00:02:45,050 --> 00:02:51,310
+معينة فقرروا إنهم يعملوا برنامج مالي محاوسب ولا
+
+32
+00:02:51,310 --> 00:02:56,450
+أدل على ذلك برنامج الأصيل الذهبي الأكثر شهرة في
+
+33
+00:02:56,450 --> 00:03:01,150
+المجتمع الفلسطينيوكذلك المحاسب الذكي أو المحاسب
+
+34
+00:03:01,150 --> 00:03:06,030
+السحري هذه البرامج .. هذه البرامج إنما هي دفاتر
+
+35
+00:03:06,030 --> 00:03:12,090
+تجارية اللي مصمموا هذه البرامج لم يعتمدوا على بناء
+
+36
+00:03:12,090 --> 00:03:15,610
+أفكارهم يعني ما جيوش قالوا بيناول هذا الدفتر
+
+37
+00:03:15,610 --> 00:03:20,240
+التجاري استمادًا إلى التصور من إحنا شخصيوانما
+
+38
+00:03:20,240 --> 00:03:26,240
+أخذوا القواعد والبيانات المطلوب ان تلزم التاجر
+
+39
+00:03:26,240 --> 00:03:31,500
+تبقى للقانون فعملوا دفتر يومية وعملوا دفتر جرد
+
+40
+00:03:31,500 --> 00:03:36,120
+وميزانية وعملوا دفتر للمراسلات وادعفوا عليه دفتر
+
+41
+00:03:36,120 --> 00:03:40,460
+للمخزن وثم أدعفوا عليه دفتر للخزينة أو للمال
+
+42
+00:03:40,460 --> 00:03:44,640
+وللأوراق التجارية جمعوا مجموعة من الدفاتر اللي
+
+43
+00:03:44,640 --> 00:03:49,100
+بيستخدمها التجار فعليا وورقياوحولوها إلى برنامج
+
+44
+00:03:49,100 --> 00:03:54,620
+محوثم قانون الفلسطيني لم ينكر وجود هذه القرارة في
+
+45
+00:03:54,620 --> 00:04:00,140
+عام 2014 هذا نص مستحدث في التشريع الفلسطيني يعني
+
+46
+00:04:00,140 --> 00:04:03,260
+غير موجود في التشريعات لا الأردنى ولا موجود في
+
+47
+00:04:03,260 --> 00:04:09,450
+التشريع المصري هذا نص مستحدثوضع المشارع الفلسطيني
+
+48
+00:04:09,450 --> 00:04:14,630
+لأنه كان في عام 2014 الدفاتر كانت موجودة وكان
+
+49
+00:04:14,630 --> 00:04:19,470
+التجار بيستخدم هذا الدفاتر بالفاتير والإرساليات
+
+50
+00:04:19,470 --> 00:04:24,630
+والدفتر اليومية كلها بالكامل إذا لم يغفل المشارع
+
+51
+00:04:24,630 --> 00:04:29,350
+الفلسطيني عن مواكبة هذا التطور فلصت المادة 27 من
+
+52
+00:04:29,350 --> 00:04:33,010
+قانون التجارة استثناء ملحقانه تعلق التنظيم الدفاتر
+
+53
+00:04:33,010 --> 00:04:38,140
+التقليدية جالك اللي عنده برنامج محوصبمستثبه يمسك
+
+54
+00:04:38,140 --> 00:04:43,980
+الدفاتر الورقية والان تسعة و تسعين بالمئة اللى
+
+55
+00:04:43,980 --> 00:04:47,660
+يكون مائة بالمئة من التجار كلهم عندهم الدفاتر
+
+56
+00:04:47,660 --> 00:04:51,700
+المحوثة البرنامج جاهز تاخده مباشرة ان عندك سيدالية
+
+57
+00:04:51,700 --> 00:04:54,860
+بعملك برنامج ده السيدالية خاص فيك عندك supermarket
+
+58
+00:04:54,860 --> 00:04:58,900
+عندك دفتر عندك برنامج ده ال supermarket كاملا
+
+59
+00:04:58,900 --> 00:05:02,360
+تتكلم عن الأصناف و تتكلم عن السلاع و الأسعار ودفتر
+
+60
+00:05:02,360 --> 00:05:08,890
+يومي كل مبيع نعمل إلكترونيكان في الأول يخلص التاجر
+
+61
+00:05:08,890 --> 00:05:13,130
+يغلق الموش على نفسه في أنه دفتر يومي جد هذا المكتب
+
+62
+00:05:13,130 --> 00:05:18,050
+طوله متر في سبعين أو تمانين صنطي وعمله حتى درج خاص
+
+63
+00:05:18,050 --> 00:05:23,890
+ومفصل لهذا الدفتر خزان أو طاولة بتحملهعشان هذا
+
+64
+00:05:23,890 --> 00:05:27,370
+اللي بيحطش كل يوم في مكان في مكانه وبيتقيد فيه
+
+65
+00:05:27,370 --> 00:05:32,150
+قيود اليومية يوما بيوم اليوم كل قيد اليومية بينتهي
+
+66
+00:05:32,150 --> 00:05:35,950
+في نهاية الديام أو نهاية عمل التاجر بكبسة ذره
+
+67
+00:05:35,950 --> 00:05:39,350
+بيروح على قيد اليومية بطلاله شون اللي بقى واشتراه
+
+68
+00:05:39,350 --> 00:05:44,370
+في هذا اليوم بالكامللذلك المشرّع لم يغفل هذه
+
+69
+00:05:44,370 --> 00:05:48,770
+الدفاتر من التشريع والتنظيم، لا اعتمدها، وقال عنها
+
+70
+00:05:48,770 --> 00:05:54,350
+إن هذه الدفاتر تأخذ حكم الدفاتر الورقية التقليدية
+
+71
+00:05:54,350 --> 00:05:59,230
+ويشدر بوجه الدعاء تنظيم عمليات استخدامها للأجهزة
+
+72
+00:05:59,230 --> 00:06:02,530
+القراءة من الوزير الفلسطيني والجادير بالذكر أن
+
+73
+00:06:02,530 --> 00:06:06,190
+شركات التقنية المصممة لهذه البرامج تنافس فيما
+
+74
+00:06:06,190 --> 00:06:11,900
+بينها لوضع أكبر قدر ممكن من الحمايةالدفاتر
+
+75
+00:06:11,900 --> 00:06:15,740
+التجارية ممكن اتلاعب فيها ممكن ان انا اتلاعب
+
+76
+00:06:15,740 --> 00:06:19,560
+بالدفتر التجاري سهل مش صعب وبالتالي انا ممكن اكتب
+
+77
+00:06:19,560 --> 00:06:24,580
+اسيب قيد واطرق قيد واحط بينهم واحد سطر فاضي ممكن
+
+78
+00:06:24,580 --> 00:06:29,520
+اكتبه برصاص و بعد فترة اوح احبره بس اظبط الأرقام
+
+79
+00:06:29,520 --> 00:06:32,880
+محاسبين لعبة محاسبين بقولك انا في نهاية العام
+
+80
+00:06:32,880 --> 00:06:40,050
+بخرجلك الموازنة والاحسابات صفريةاليوم لأن هذه
+
+81
+00:06:40,050 --> 00:06:45,550
+الكلام كان ممكن ممكن في الدفاتر الوراقية فانه الان
+
+82
+00:06:45,550 --> 00:06:49,850
+شركات التقنية بتحاول تحط أكبر قدر من درجات الأمام
+
+83
+00:06:49,850 --> 00:06:55,210
+يعني أنت إن كتبت القيم أرحلته خلاص صار باسيز بصار
+
+84
+00:06:55,210 --> 00:07:00,890
+أساس صار database صار قاعدة بيانات أساسيةعشان
+
+85
+00:07:00,890 --> 00:07:06,230
+تتغير تحتاج تفتح كت جديد و تكتب ليه بدك تغير اللي
+
+86
+00:07:06,230 --> 00:07:10,710
+كتبته بالامس او قبل شهر او قبل إتفاعين؟ ليه
+
+87
+00:07:10,710 --> 00:07:15,310
+الاختلاف؟ اخلط في رقم؟ okay جل ومع الله يخطأ كنا
+
+88
+00:07:15,310 --> 00:07:18,850
+بشر ممكن نغلط و احنا بنلصق الأرقام و بنكتب
+
+89
+00:07:18,850 --> 00:07:24,230
+البيانات ممكن نغلطلهذا شركات ال .. كالأصيل الذهبي
+
+90
+00:07:24,230 --> 00:07:28,450
+لما بتلعب البرنامج تبعها بـ 20 ألف دولار يقولك لأن
+
+91
+00:07:28,450 --> 00:07:32,770
+احنا برنامج لمحمي ومصداقيته عند الحكومة أعلى بكثير
+
+92
+00:07:32,770 --> 00:07:37,150
+من برامج تانية ممكن يعني فتحها و العبث فيها
+
+93
+00:07:37,150 --> 00:07:40,550
+وعادتها إلى ما كانت عليه عشان هي كلام وراها على
+
+94
+00:07:40,550 --> 00:07:44,750
+دوائر الدرائب أو الدوائر الحكومية لما بيقولك أنت
+
+95
+00:07:44,750 --> 00:07:48,310
+برنامج الأصيل لأ معتمد لأنه أنت كتاجر مش عندك
+
+96
+00:07:48,310 --> 00:07:52,360
+القدر على اختلاقه لأن هذا محمي من الشركةوبياخدوا
+
+97
+00:07:52,360 --> 00:07:57,160
+برامج تحصينه بشكل دائم و بشكل مطلع لأن كل ما زادت
+
+98
+00:07:57,160 --> 00:08:01,020
+برامج الحماية على هذه الدفاتر أو عليها برامج
+
+99
+00:08:01,020 --> 00:08:05,580
+المحاوثبة كل ما كان مقدار اتماد الحكومة على
+
+100
+00:08:05,580 --> 00:08:09,290
+البيانات الواردة فيها أعلى بكثيرلأنه مافيش فيها
+
+101
+00:08:09,290 --> 00:08:13,110
+تلاعب هنتكلم على ألية توظيم الدفاتر التجارية في
+
+102
+00:08:13,110 --> 00:08:16,210
+المخادرات القادمة إن شاء الله لكن اليوم هنتكلم على
+
+103
+00:08:16,210 --> 00:08:20,810
+الدفاتر المحوثبة كيف تعامل المشرق الفلسطيني مع هذه
+
+104
+00:08:20,810 --> 00:08:24,870
+البرامج يقولنا المشرق لم يغفل التعامل بهذه البرامج
+
+105
+00:08:24,870 --> 00:08:30,270
+ونص عليها صراحة في المادة 27 ونص على إن حكمها هو
+
+106
+00:08:30,270 --> 00:08:33,690
+حكم الدفاتر الورقية الاعتيادية
+
+107
+00:08:35,780 --> 00:08:42,460
+الحكام الالتزام بمسك الدفاتر التجارية أولا الأشخاص
+
+108
+00:08:42,460 --> 00:08:48,200
+الملزمين بمسك الدفاتر التجارية لاحظوا بدأ النص
+
+109
+00:08:48,200 --> 00:08:54,380
+أوجب قانون التجارةقاعدة الزامية وجوبية مش جوازية
+
+110
+00:08:54,380 --> 00:08:58,360
+وتالي مش مثلا مش على قدر خيار التاجر نفسه والله
+
+111
+00:08:58,360 --> 00:09:01,720
+انا موافق او ان انا بدي امسك دفاتر اليوم و بكره
+
+112
+00:09:01,720 --> 00:09:06,700
+امش امسك او بطلت لأ انت تاجر تنطبق عليك صفة التاجر
+
+113
+00:09:06,700 --> 00:09:11,000
+تزاوي الأعمال تتعاطى الأعمال التجارية باحترافرأس
+
+114
+00:09:11,000 --> 00:09:14,140
+مالك المستثمر في التجارة يزيد عن 10 ألاف دينار
+
+115
+00:09:14,140 --> 00:09:19,460
+أردني أنت مكلف بقوة القانون أن تمسك دفاتر تجارية
+
+116
+00:09:19,460 --> 00:09:23,600
+على الخلاف المدني المدني مابيمسكش دفاتر تجارية لكن
+
+117
+00:09:23,600 --> 00:09:27,260
+التاجر اللي يحترف أحد الأعمال التجارية المنصوص
+
+118
+00:09:27,260 --> 00:09:31,720
+عليها في قانون التجارة هذا ملزم بالقانون أن يمسك
+
+119
+00:09:31,720 --> 00:09:37,150
+دفاتر تجاريةأو جبق قانون التجارة على التجار بمسك
+
+120
+00:09:37,150 --> 00:09:41,110
+دفاتر تجارية على كل تاجر اكتسب الصفة التجارية سواء
+
+121
+00:09:41,110 --> 00:09:47,150
+كان من التجار الأفراد أو من الشركات وقد ميز بين
+
+122
+00:09:47,150 --> 00:09:53,130
+اذا ما كان تاجرا كبيرا او صغيرامافيش مشكلة، تاجر
+
+123
+00:09:53,130 --> 00:09:56,490
+كبير ولا صغير، لكن هو تاجر، رأس ماله مستثمر
+
+124
+00:09:56,490 --> 00:10:01,330
+بالتجارة، عشر ألف ديار ثم يزيد، انت ملزم، رأس مالك
+
+125
+00:10:01,330 --> 00:10:05,790
+مليون دولار، انت ملزم، ابو عشر ألف ملزم، وابو
+
+126
+00:10:05,790 --> 00:10:11,760
+مليون ملزملكن اللي أقل من عشر ألف دينار لم يصنفه
+
+127
+00:10:11,760 --> 00:10:16,420
+كتاجر ولم يعطيه صفة التاجر أصلا، هذه واحدة،
+
+128
+00:10:16,420 --> 00:10:21,460
+الثانية التاجر الجيال أو الجائل، ناس اللي بتبسط في
+
+129
+00:10:21,460 --> 00:10:25,460
+الإسواد كل يوم بيروح على سوق بلد معينة، على سوق
+
+130
+00:10:25,460 --> 00:10:28,880
+الجمعة، على سوق الأتنين، على سوق التلاتة، بلف،
+
+131
+00:10:28,880 --> 00:10:35,500
+هؤلاء ليسوا تجاراالتاجر الجائل ليس تاجر اللي هو
+
+132
+00:10:35,500 --> 00:10:38,640
+بمعنى القناة أولا لأنه لا يمكن أن يكون ال buser
+
+133
+00:10:38,640 --> 00:10:43,240
+بتاعته اللي حاملها وبيبسط فيها بالأسوان فيها عشر
+
+134
+00:10:43,240 --> 00:10:47,180
+ألف دينار أردن بأي حالة من الأحوال يعني ولا يمكن
+
+135
+00:10:47,180 --> 00:10:50,200
+بأي حالة من الأحوال أن أنا أتخذ موطنه .. وين موطنه
+
+136
+00:10:50,200 --> 00:10:54,240
+أنا؟ أين موطنه؟ إذا كل يوم هو في مكان .. كل يوم
+
+137
+00:10:54,240 --> 00:10:58,120
+بيسوق بيكون مبسط في مكان معين مختلف عن السوق اللي
+
+138
+00:10:58,120 --> 00:11:04,830
+جابلهوالموطن لذلك التاجر الجائل أو الجوال والتاجر
+
+139
+00:11:04,830 --> 00:11:09,850
+اللي هو أصماله ضعيف وأصحاب البستهات هؤلاء ليه عدوا
+
+140
+00:11:09,850 --> 00:11:12,850
+تجارة ولا ينطبق عليهم وصف مسك الدفاعات التجارية
+
+141
+00:11:12,850 --> 00:11:15,670
+وهم غير الملزمين بمسك الدفاعات التجارية هؤلاء
+
+142
+00:11:15,670 --> 00:11:21,390
+مدنيون بيدربوا على قوت أعيالهم يعني على استرزاقه
+
+143
+00:11:21,390 --> 00:11:27,540
+لأجل العيش وليس التربحالمادة رقم عشر قانون التجارة
+
+144
+00:11:27,540 --> 00:11:31,080
+قالت يجب على كل تاجر جوز أسماله مستخدم في التجارة
+
+145
+00:11:31,080 --> 00:11:36,020
+عشر آلاف دينار أردني أو يعدلها بالعملة المتداولة
+
+146
+00:11:36,020 --> 00:11:41,480
+أن يمسك دفاتر تجارية قالت المادة يجب على كل تاجر
+
+147
+00:11:41,480 --> 00:11:47,640
+قاعدة بتجمع كل واحد واسماله تجاوز العشر آلاف دينار
+
+148
+00:11:47,640 --> 00:11:54,630
+أردنيأي واحد جايز اسمه هنا عشر تلاف و سنت أصبح
+
+149
+00:11:54,630 --> 00:11:59,570
+مطلوب انه يمسك دفاتر تجارية بقوة القانون مش
+
+150
+00:11:59,570 --> 00:12:04,150
+بإيرادته مايقولش ان انا ولا فاتح دكانة بقالة لو
+
+151
+00:12:04,150 --> 00:12:07,990
+انا اتقدر مايجديش قيمة البقالة جناب 25 ألف دولار
+
+152
+00:12:07,990 --> 00:12:13,240
+انت تاجر بتمسك دفاتر تجاريةانت تاجر لأن البقالة
+
+153
+00:12:13,240 --> 00:12:17,200
+العادية بدايتها تتجوز 10 ألف دينار في أحسن أحوالها
+
+154
+00:12:17,200 --> 00:12:24,220
+يعني اللي بيديهم المشروع صغير بقالة محل decor محل
+
+155
+00:12:24,220 --> 00:12:31,320
+ورشة أقل من 10 ألف إذا المعيار في وجه إيجابوتكليف
+
+156
+00:12:31,320 --> 00:12:36,780
+التاجر بمسك الدفاتر التجارية هو رأس المال يعني أنت
+
+157
+00:12:36,780 --> 00:12:40,040
+مطلوب منك أنت اكتسبت الصفة التجارية أنت تزاول
+
+158
+00:12:40,040 --> 00:12:42,880
+عملها من الأماكن التجارية الاحترافية تزاوله
+
+159
+00:12:42,880 --> 00:12:47,440
+باحتراف واعتياده تكرار يعني أنت تعاطى العمل
+
+160
+00:12:47,440 --> 00:12:53,420
+باحتراف إذا أنت تاجر بس لازم يكون رأس بالك فيه أن
+
+161
+00:12:53,420 --> 00:12:59,970
+شرط مكمل أن يكون بلغ ال 10 ألاف دينار أردنيويلتزم
+
+162
+00:12:59,970 --> 00:13:06,750
+التاجر بمسك دفاتر تجارية ولو كان أمياً اللي هيقول
+
+163
+00:13:06,750 --> 00:13:10,010
+اللي أنا معاه سادس ابتدائي وماليش علاقة بالحسابات
+
+164
+00:13:10,010 --> 00:13:13,470
+ما شاء الله عندك عندك بتنزل مقطورة الحديد حاجة
+
+165
+00:13:13,470 --> 00:13:18,420
+خمسين ألف دولار مقطورة لوحده وتقوللي أميلا أمي ولا
+
+166
+00:13:18,420 --> 00:13:22,420
+أبي يعني بتجيب واحد عندك رأس مال مش ستنر والتجارة
+
+167
+00:13:22,420 --> 00:13:26,940
+كبير تتفضل بتجيبه حاسب و بتشغله و بتجيب واحد
+
+168
+00:13:26,940 --> 00:13:30,340
+يديرلك هذا المال، يمسك حساباتك إذا أنت مش معفا
+
+169
+00:13:30,340 --> 00:13:34,600
+لأنك أنت جاهل أو أنت أمي أو أنت ماكاش القدرة على
+
+170
+00:13:34,600 --> 00:13:38,400
+تغني هذه الحسابات المشررة بكلفك أن أنت تمسك حسابات
+
+171
+00:13:38,400 --> 00:13:42,980
+كيف؟ هذه مسئوليتكتجيب مستخدمين، تجيب موظفين،
+
+172
+00:13:42,980 --> 00:13:47,620
+تشغّلهم، تتعاقد مع مكتب محاسبة، هذا كله شأنك أنت،
+
+173
+00:13:47,620 --> 00:13:51,540
+إذا أنت حتى و لو كنت أمي لا تجيد القراءة ولا
+
+174
+00:13:51,540 --> 00:13:55,080
+الكتابة و رأس مالك المستثمر في التجارة عشر ألاف
+
+175
+00:13:55,080 --> 00:14:00,000
+دينار و تتعاطل أعمال اتجارية باحتراف، أنت مكلف
+
+176
+00:14:00,000 --> 00:14:06,700
+بمسك الدفاتر التجاريةولا يأفيك من ذلك أن تكون شخص
+
+177
+00:14:06,700 --> 00:14:12,140
+أمي أو لغير قادر على تنظيم هذه الدفاتر التجارية
+
+178
+00:14:12,140 --> 00:14:18,940
+فضلا عن افتراض علم التاجر بجميع البيانات الوردة
+
+179
+00:14:18,940 --> 00:14:22,680
+بالدفاتر التجارية انت بتشغل في مجال تجارة الملابس
+
+180
+00:14:22,680 --> 00:14:25,900
+يعني بتعرف ان انت اللي بتتعاطفي عبارة عن ملابس
+
+181
+00:14:25,900 --> 00:14:29,460
+اكيد إذا انت شغال في ملابس الأطفال يعني مش هيكون
+
+182
+00:14:29,460 --> 00:14:33,570
+عندك جزء خاص من ملابس النساءإذا انت شغال بملابس
+
+183
+00:14:33,570 --> 00:14:37,150
+الرجال يعني مالكاه شراقه بملابس الأطفال بتعرف شو
+
+184
+00:14:37,150 --> 00:14:40,810
+بتشتغل يعني حتى لو كنت أمي بتقول والله انا بعرفش
+
+185
+00:14:40,810 --> 00:14:43,390
+انا .. انا راشد بالتجارة بالملابس بس والله ما بعرف
+
+186
+00:14:43,390 --> 00:14:46,370
+شو اللي بنجيبه وشو بنبيعه هذا الكلام مو شي شندل
+
+187
+00:14:46,370 --> 00:14:50,810
+معناته ليفتضل مشرع علمك اليقيني بما هي الأشياء
+
+188
+00:14:50,810 --> 00:14:54,390
+اللي انت بتتعقد بمجبها وتقوم بتنظيمها انت بتشتريها
+
+189
+00:14:54,390 --> 00:14:58,990
+بفلوس وفي عندك نسبة تربح وعندك تكاليف عمليات شحن
+
+190
+00:14:58,990 --> 00:15:02,760
+وعندك عمليات جاريةاللي هو الـ running cost اللي
+
+191
+00:15:02,760 --> 00:15:07,340
+بيمشي على أساس أنت تحضر المنتج للبيع للآخرين فانت
+
+192
+00:15:07,340 --> 00:15:11,520
+تعلم ما هي الأشياء التي تعمل بها بشكل واضح وجالي
+
+193
+00:15:11,520 --> 00:15:16,840
+ثانياً أنواع الدفاتر التجارية وقواعد تنظيمها نصق
+
+194
+00:15:16,840 --> 00:15:20,560
+قانون التجارة على ثلاث أنواع من الدفاتر التجارية
+
+195
+00:15:20,560 --> 00:15:25,960
+الإلزامية فينا نوعين من الدفاتر لأن دفاتر إلزامية
+
+196
+00:15:25,960 --> 00:15:30,720
+إلزامية معناه أنه مافيش فيها خيارةيعني بدك تمسكها
+
+197
+00:15:30,720 --> 00:15:34,740
+دافع من عنا جولت أه ولا جولت لأ وإن دفاتر اختيارية
+
+198
+00:15:34,740 --> 00:15:38,480
+هذه إلك حسب طبيعة العمل بتاعك و هنتكلم أنا
+
+199
+00:15:38,480 --> 00:15:44,160
+بالتفصيل ثلاث أنواع من الدفاتر الزامية و هي دفتر
+
+200
+00:15:44,160 --> 00:15:48,840
+اليومية و دفتر الجرد والميزانية و دفتر المراسلات
+
+201
+00:15:48,840 --> 00:15:56,870
+هذا الدفاتر الزامية لكن المشرعلم يضع عقوبة على
+
+202
+00:15:56,870 --> 00:16:01,610
+التخلف سواء على دفترين، يعني إذا تخلف التاجر عن
+
+203
+00:16:01,610 --> 00:16:06,090
+بسك دفتر إما الدفاتر على أقل تقدير، اللي هو دفتر
+
+204
+00:16:06,090 --> 00:16:09,190
+اليومية والجرد والميزانية، بيوقع عليه عقوبة
+
+205
+00:16:09,190 --> 00:16:16,190
+لمشرّب، تغيب عن موضوع دفتر المرسلاتمفترة برسلات هي
+
+206
+00:16:16,190 --> 00:16:19,810
+الـ Saudi Royal المكاتبات اللي بيعملها التاجر لما
+
+207
+00:16:19,810 --> 00:16:24,330
+بيخاطب الفكسات والإيميلات والعقود والأوراق اللي
+
+208
+00:16:24,330 --> 00:16:27,870
+بيوقع عليها هذه الأوراق اللي بيوقع عليها التاجر في
+
+209
+00:16:27,870 --> 00:16:32,910
+أثناء عمله هذا يجب أن تحفظ في سجل خاص وتدور لها
+
+210
+00:16:32,910 --> 00:16:38,230
+أرقام وتقطع لها قيود وتنحفظ عنده في سجل رسمي لأن
+
+211
+00:16:38,230 --> 00:16:42,210
+هذا بتدل على نمط عمله التجاري على طبيعة أعماله
+
+212
+00:16:42,210 --> 00:16:45,980
+التجارية اللي بيكون فيهالكن المشارع لو هو ماعملش
+
+213
+00:16:45,980 --> 00:16:49,720
+هيك المشارع مش هيعقب على هذا الدفتر، المجال الزامى
+
+214
+00:16:49,720 --> 00:16:54,140
+وانا مش فاهم ليش عمل هكذا المشارع، الاصل المجال
+
+215
+00:16:54,140 --> 00:16:59,340
+الزامى يعني بيعقب على الثلاث، بيعقبش على اتنين،
+
+216
+00:16:59,340 --> 00:17:04,340
+المادة عشرينيجب على كل تاجر جاوز رأس بقى المستثمر
+
+217
+00:17:04,340 --> 00:17:07,880
+في التجارة عشرة آلاف دينار أردني أو ما يعدوها من
+
+218
+00:17:07,880 --> 00:17:11,140
+الأملة المتداولة أن يمسك دفاتر تجارية التي
+
+219
+00:17:11,140 --> 00:17:16,520
+تستلزمها طبيعة وهمية تجارتها بشكل خاص دفتر اليومية
+
+220
+00:17:16,520 --> 00:17:22,220
+والجرد والميزانية بطريقة تكفل بيان مركز المالي
+
+221
+00:17:22,220 --> 00:17:35,290
+بدقة وما له من حقوقه ما له من حقوقه ما له من حقوقه
+
+222
+00:17:35,290 --> 00:17:38,530
+ما له من حقوقه ما له من حقوقه ما له من حقوقه ما له
+
+223
+00:17:38,530 --> 00:17:39,110
+من حقوقه ما له من حقوقه ما له من حقوقه ما له من
+
+224
+00:17:39,110 --> 00:17:39,250
+حقوقه ما له من حقوقه ما له من حقوقه ما له من حقوقه
+
+225
+00:17:39,250 --> 00:17:42,470
+حقوقه ما له من حقوقه ما له من حقوقه ما له من حقوقه
+
+226
+00:17:42,470 --> 00:17:48,130
+ما له من حقوقه ما له من حقوقه ما له من حقوقه ما له
+
+227
+00:17:48,130 --> 00:17:49,030
+من حقوقه ما له من حقوقه ما له من حقوقه ما له من
+
+228
+00:17:49,030 --> 00:17:53,470
+حقوقه ما له من حقوقه ما له من حقوقهمااشترتش ان انت
+
+229
+00:17:53,470 --> 00:17:57,310
+اذا بقت علبة سلسة تروح تسجل علبة سلسة لكن انا
+
+230
+00:17:57,310 --> 00:18:01,890
+بداية اليوم بدك تقولي جداش حجم المبيعات وجداش حجم
+
+231
+00:18:01,890 --> 00:18:07,370
+المصرفات ايش اليوم دخل عليك الفنوس بقت و ايش اليوم
+
+232
+00:18:07,370 --> 00:18:11,350
+طلع من عندك نفقات جارية انت اليوم دخل عندك في
+
+233
+00:18:11,350 --> 00:18:15,060
+الإيراد في متروفي نهاية اليوم بيقفل إحساباته
+
+234
+00:18:15,060 --> 00:18:19,200
+بيلاقي دفعة رمزانية بيعنا ب 60 ألف شكل في هذا
+
+235
+00:18:19,200 --> 00:18:22,640
+اليوم دفعنا فيه طولة كهربا دفعنا فيه قاطير تليفون
+
+236
+00:18:22,640 --> 00:18:27,460
+عملنا صيانة والمكيفات دفعنا اللي هو أجرة واحد مثلا
+
+237
+00:18:27,460 --> 00:18:33,450
+فطلعنا 15 ألف شكلدخل ستين و طلع خمستاشر هذا بده
+
+238
+00:18:33,450 --> 00:18:36,790
+يبين عنده في دفتر يومي في نهاية اليوم بالقيد
+
+239
+00:18:36,790 --> 00:18:41,170
+المالي تبع هذا اليوم بده يبين لي ان حجم المبيعات
+
+240
+00:18:41,170 --> 00:18:46,670
+ستين ألف و حجم المصرفات خمستاشر ألف و بده يبين لي
+
+241
+00:18:46,670 --> 00:18:51,090
+هون صرف المبلغ هلأ منفعش فرضه لما ناجين تاجر في
+
+242
+00:18:51,090 --> 00:18:54,310
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+
+243
+00:18:54,310 --> 00:18:57,090
+care four و لا زي هالمولاد و يجي أخر السنة يقول
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+244
+00:18:57,090 --> 00:19:01,230
+والله خسرناطب الله انتوا في حد بيصدق انه خسر؟ يعني
+
+245
+00:19:01,230 --> 00:19:04,830
+ما شاء الله الناس يعني طلقين نزلين طب شو بيعمل
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+246
+00:19:04,830 --> 00:19:08,630
+يعني السلعه بيشتريها بسنته مبيعه بسنته ربع؟ يعني
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+247
+00:19:08,630 --> 00:19:13,570
+الربع هذا بيغطي تكاليف الانتاج والصيانة والنفقات
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+248
+00:19:13,570 --> 00:19:17,050
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+249
+00:19:17,050 --> 00:19:20,290
+يظبط حساباتك في أخر السنة تقولي بأنا في نهاية
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+250
+00:19:20,290 --> 00:19:27,690
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+
+251
+00:19:27,690 --> 00:19:31,270
+الدولة إحساباتك طب إنت كيف تتعاطى التجارة؟ طب لو
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+252
+00:19:31,270 --> 00:19:33,710
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+00:19:33,710 --> 00:19:37,270
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+254
+00:19:37,270 --> 00:19:40,810
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+255
+00:19:40,810 --> 00:19:44,950
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+256
+00:19:45,630 --> 00:19:49,030
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+257
+00:19:49,030 --> 00:19:53,210
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+260
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+262
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+263
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+264
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+على وجه الخصوصبهذا نتوقف عند موضوع الدفاتر
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+267
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+الإلزامية نبدأ فيها إن شاء الله المحاضرة القادمة
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+الدفطر اليومية ودفطر الجرد والميزانية ثم نتحدث عن
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+270
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+الدفاتر الإختيارية الأخرى نكمل إن شاء الله نحن
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+271
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+بحاجة إلى وقت أكبر فالوقت لم يصعفنا الآن فنختم عند
+
+272
+00:20:51,970 --> 00:20:54,210
+هذا الحد يعطيكم العافية
+
diff --git a/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/v2hRRFhMS1M_raw.srt b/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/v2hRRFhMS1M_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a353d44fd7f14d24f295150c9e9bc5a0f99df2a4
--- /dev/null
+++ b/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/v2hRRFhMS1M_raw.srt
@@ -0,0 +1,2184 @@
+1
+00:00:05,060 --> 00:00:09,460
+بسم الله الرحمن الرحيم في شركات التضامن في معلومة
+
+2
+00:00:09,460 --> 00:00:14,180
+هيك بس كانت فاتت علينا ما اتكلمناش فيها موضوع
+
+3
+00:00:14,180 --> 00:00:23,320
+الرديف هنقول إنه من مميزات شركات التضامن عدم جواز
+
+4
+00:00:23,320 --> 00:00:28,720
+انتقال الحصصبين الشركاء لأن الأصل إن الحصص تنتقلش
+
+5
+00:00:28,720 --> 00:00:33,900
+بين الشركاء استنادا إلى ما يُعرف بالعمل الشخصي أو
+
+6
+00:00:33,900 --> 00:00:37,120
+البائث الشخصي بين الشركاء الأساسي اللي بيجي مع
+
+7
+00:00:37,120 --> 00:00:41,820
+الشركاء فيما بينهم في موضوع تأليف الشركة واستمرار
+
+8
+00:00:41,820 --> 00:00:46,660
+عمل الشركة هو البائث الشخصي وجود يعني معرفة
+
+9
+00:00:46,660 --> 00:00:50,440
+الأشخاص بعضهم ببعضهو اللي بيجعلهم انهم متقالفين
+
+10
+00:00:50,440 --> 00:00:54,040
+متكاثفين راضين هم يرتبوا العمل مع بعضهم البعض و
+
+11
+00:00:54,040 --> 00:00:58,000
+التالي هذا العمل هذا المعيار أساسي في استمرار بقاء
+
+12
+00:00:58,000 --> 00:01:02,920
+الشركات بييجي أحيانا أحد الشركاء بيطلب انه يسحب من
+
+13
+00:01:02,920 --> 00:01:07,780
+الشركة لظرف مالظرف مالي بده ياخد نصيبه ذرف صحي ذرف
+
+14
+00:01:07,780 --> 00:01:12,810
+اقتصادي لأي سببدار الخلاف معين في العمل مع باقية
+
+15
+00:01:12,810 --> 00:01:15,930
+الشركاء بيصير هذا الأمر بيصير يعني مش مستبعد
+
+16
+00:01:15,930 --> 00:01:21,470
+نهائيا فممكن تحدث هذا المسألة بيقروا الشركاء
+
+17
+00:01:21,470 --> 00:01:25,230
+بيقولوا لأ احنا مش عايزينك تطلع من الشركة تحت أي
+
+18
+00:01:25,230 --> 00:01:30,110
+سبب لأن انت يعني معقول احنا شركة اسمها شركة مونيب
+
+19
+00:01:30,110 --> 00:01:33,870
+المصري وشركات ييجي مونيب المصري يترك الشركة ويروح
+
+20
+00:01:33,870 --> 00:01:40,390
+وإذا تركها هيتغير اسم عنوانهاوهيصير اسمها بالشركات
+
+21
+00:01:40,390 --> 00:01:44,630
+الأخرى هيحط عنوان هتنحل الشركة وهنضطر نقلف شركة
+
+22
+00:01:44,630 --> 00:01:48,250
+جديدة وهذه الشركة بتحتاج إلى سمعة واقتمال لأن احنا
+
+23
+00:01:48,250 --> 00:01:51,890
+شغالين على اسمك احنا الاقتمام اللي شغالين فيه في
+
+24
+00:01:51,890 --> 00:01:55,630
+العمل التجاري بشكل رئيسي هو على اسمك فإذا انت
+
+25
+00:01:55,630 --> 00:02:00,270
+انسحك بالشركة كل توازن واقتمال الشركة بينخل بتم
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+26
+00:02:00,270 --> 00:02:04,970
+المساس فيه لذلك احنا نرفض ان انت تطلع احنا اي حاجة
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+27
+00:02:04,970 --> 00:02:11,390
+انت بدك ايها احناوأقول okay أنا فعلياً هبيحصط إلى
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+28
+00:02:11,390 --> 00:02:18,770
+زيد من الناس وهذا الشخص هيحل المحل بالشركة هو اللي
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+29
+00:02:18,770 --> 00:02:22,610
+هيكون الشخص الحقيقي المسئول يعني هو المالك الحقيقي
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+30
+00:02:22,610 --> 00:02:27,690
+اللي حصطي أنا موجود في شركة وجود صوري هذا الوجود
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+31
+00:02:27,690 --> 00:02:35,080
+الصوري بيخليني أنافي هذه الحالة أن أنا خارج الشركة
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+32
+00:02:35,080 --> 00:02:41,940
+فعليا معكم لكن أمام الغير أنا موجود وبالتالي هذا
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+33
+00:02:41,940 --> 00:02:50,050
+الشخص رديف ليه هذا الشخص اسمه الرديفشخص الرديف
+
+34
+00:02:50,050 --> 00:02:56,610
+فالرديف هو شخص يحل محل أحد الشركاء في شركة التضامن
+
+35
+00:02:56,610 --> 00:03:03,210
+الذي ينسحب من الشركة ويتبقى مسئوليته تجاه الغير أو
+
+36
+00:03:03,210 --> 00:03:07,550
+قبل الغير قائمة مكتوب
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+37
+00:03:07,550 --> 00:03:11,210
+في الكتاب موجود في الكتاب الرديف عنوان موجود في
+
+38
+00:03:11,210 --> 00:03:15,150
+الكتاب فالرديف
+
+39
+00:03:15,150 --> 00:03:21,190
+هو شخصيةأو شخص شريك يدخل مع الشركاء باتفاق فيما
+
+40
+00:03:21,190 --> 00:03:26,930
+بين الشركاء دون أن يجروا أي تعديل على عقد الشركة
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+41
+00:03:26,930 --> 00:03:32,650
+فيبقى اسم الشريك الأصلي موجود في الشركة وبالتالي
+
+42
+00:03:32,650 --> 00:03:37,510
+شو مهمة الرديف؟ بياخد أرباح يعني بيحصل .. بيشتغل
+
+43
+00:03:37,510 --> 00:03:41,470
+بالشركة وبيحصل الأرباح وبيدير معاهم أعمال الشركة
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+44
+00:03:41,470 --> 00:03:48,630
+الإخرائتها دي لكنبتحملش خسائر قبل الغير، لو الشركة
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+45
+00:03:48,630 --> 00:03:54,430
+دي خسرت مش هيرفع عليه هذا الرديف أي دعاوة، هترفع
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+46
+00:03:54,430 --> 00:03:59,850
+عالميا على الأصيل فقط لغير، باتباع أن هو المسؤول
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+47
+00:03:59,850 --> 00:04:04,760
+قبل الغير، وهذه حلولةيعني يلجأ إلى التجار أحيانًا
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+48
+00:04:04,760 --> 00:04:10,480
+عشان ما يهدموش شركة إلها اقتمان تجاري كبير ومستمر
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+49
+00:04:10,480 --> 00:04:15,120
+على مدار يعني سنوات طويلة بتعمل وكونت اسم وجمهور
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+50
+00:04:15,120 --> 00:04:20,280
+وزبائن واتصت بعملاء وحصت على علامات براءات اختراع
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+51
+00:04:20,280 --> 00:04:25,040
+معينة أو نماذج ملكية صلاعية وصار عندها من عناصر
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+52
+00:04:25,040 --> 00:04:28,680
+المشاريع التجارية المتعددة فتيجي تنهار لانسحاب
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+53
+00:04:28,680 --> 00:04:32,430
+شريك منها هذا يؤدي طبعًا إلى اختلال توازن كبيرفيها
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+54
+00:04:32,430 --> 00:04:38,090
+فجاءوا بشخص رديف وهذا عرف لكن أمام القانون يبقى
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+55
+00:04:38,090 --> 00:04:44,150
+المسئول عن عمل الشركة هو الشريك المسجل الأصلي وليس
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+56
+00:04:44,150 --> 00:04:47,390
+الرديف الرديف بس بياخد أرباح لكن لما يصير فيه
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+57
+00:04:47,390 --> 00:04:50,990
+خسائر مانقوله مش تعالى ندفع خسائر طيب ماذا لو دفع
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+58
+00:04:50,990 --> 00:04:56,730
+الأصيل الخسائر المطلوبة منه عن الشركة بيرجع
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+59
+00:04:56,730 --> 00:05:00,710
+بالعلاقة العقدية اللي بينه وبين الرديف في هذه
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+60
+00:05:00,710 --> 00:05:06,730
+المسئوليةأضحى تقشى الرديف؟ من هو الرديف؟ لإنه
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+61
+00:05:06,730 --> 00:05:12,050
+هتشوفه أسلة امتحانات السابقة مافي امتحان إلا فيه
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+62
+00:05:12,050 --> 00:05:16,750
+الرديف لأ
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+63
+00:05:16,750 --> 00:05:22,070
+فيه بس انت مادورتش انت بس بتدور على برجالة لإن انت
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+64
+00:05:22,070 --> 00:05:27,790
+تقرا إبراحتك هتلاقيه موجودإذا فهمنا من هو شخص
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+65
+00:05:27,790 --> 00:05:32,410
+الرديف، الرديف هو شخص حلم حل أحد الشواكاء الأصليين
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+66
+00:05:32,410 --> 00:05:38,310
+في شركة التضامن بحلم حله فقط في موضوع إدارة والعمل
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+67
+00:05:38,310 --> 00:05:43,230
+في الشركة واقتضاء الأرباح دون الخسائر ويتحمل
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+68
+00:05:43,230 --> 00:05:47,570
+الشركة الأصلي قيمة الخسائرنأتي إلى الشركة ذات
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+69
+00:05:47,570 --> 00:05:53,650
+المسئولية المحدودة الشركة ذات المسئولية المحدودة
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+70
+00:05:53,650 --> 00:06:00,210
+هي شركة خلية هجين بين نوعين من الشركات هذه الشركة
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+71
+00:06:00,210 --> 00:06:05,790
+كان اسمها قبل 2012 الشركة المساهمة الخصوصية
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+72
+00:06:05,790 --> 00:06:09,930
+المحدودة اللي كانت صدرت استنادا إلى قانون الشركات
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+73
+00:06:09,930 --> 00:06:13,450
+البريطاني اللي أصدروا المندوب الساهم البريطاني سنة
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+74
+00:06:13,450 --> 00:06:21,100
+1927هذه كانت اسم الشركة المساهمة الخصوصية المحدودة
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+75
+00:06:21,100 --> 00:06:25,540
+شركة أموال لكن هذا ما هو شركات قانون الشركات
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+76
+00:06:25,540 --> 00:06:30,340
+الجديد الحالي غيره غير النمط بتاعه أخذ من المشرر
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+77
+00:06:30,340 --> 00:06:36,030
+الأردني هذه التسميةلازال في مصر شركة مساهمة خصوصية
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+78
+00:06:36,030 --> 00:06:39,150
+محدودة كما هو في النظام المصري في المشرق الأردني
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+79
+00:06:39,150 --> 00:06:44,330
+نص على شركة ذات المسؤولية المحدودة عملها شركة
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+80
+00:06:44,330 --> 00:06:49,530
+هاجين خليط بين شركتين خليط من شركة التضامن ومن
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+81
+00:06:49,530 --> 00:06:55,330
+شركات الأموال عملها mix لكن في التقييم العام هي
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+82
+00:06:55,330 --> 00:07:01,870
+شركة أموالليه؟ لأنه في كل الأحوال مسئولية الشريك
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+83
+00:07:01,870 --> 00:07:05,250
+هنا فيها محدودة يعني عشان أنا أعرف هذه الشركة إيش
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+84
+00:07:05,250 --> 00:07:09,910
+طبيعة المسئولية فيها و أنا داخل عليكم كنت أتكلم
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+85
+00:07:09,910 --> 00:07:15,930
+بتليفون مكالمة مع شركة مرفوعة دعوة عليه على
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+86
+00:07:15,930 --> 00:07:21,790
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+87
+00:07:21,790 --> 00:07:27,750
+بيشتغلوا في شركة و بدهم حقوقهم العماليةمن الشركة
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+88
+00:07:27,750 --> 00:07:33,190
+فراحوا لمحامي هذا المحامي اختصم الشركة راح اختصم
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+89
+00:07:33,190 --> 00:07:39,860
+الشركاء مباشرة في شركة التضامن يجوزبحاجة .. اه بس
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+90
+00:07:39,860 --> 00:07:45,000
+مش ابتداء الاصل انه احنا اتكلمنا في انفصال ان اما
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+91
+00:07:45,000 --> 00:07:49,360
+اتكلمنا على اكتساب الشخصية المعنوية للشركة ان
+
+92
+00:07:49,360 --> 00:07:54,840
+الشركة بصيرها ذمة معنوية مستقلة وننتج عن اكتساب
+
+93
+00:07:54,840 --> 00:07:59,320
+الشركة الشخصية المعنوية مجموعة من النتائج اول
+
+94
+00:07:59,320 --> 00:08:04,470
+نتيجة ذمة مالية مستقلةوالقانون لا يعترف الشخص إلا
+
+95
+00:08:04,470 --> 00:08:09,470
+بذمة مالية مستقلة لكن ال .. ال .. الضمان .. الضمان
+
+96
+00:08:09,470 --> 00:08:13,530
+اللي وضعه المشارف شركة التضامن أنه إذا لم تكفي
+
+97
+00:08:13,530 --> 00:08:20,450
+أموال الشركة فهنا بيصير كل الشركاء ضامنين متكافلين
+
+98
+00:08:20,450 --> 00:08:25,530
+بشكل شخصي و بشكل جماعي هنا المسئولية فإنك أنت
+
+99
+00:08:25,530 --> 00:08:30,960
+تختصم الشركة ابتداء هذا كان خاطرفأنا كنت بوجه
+
+100
+00:08:30,960 --> 00:08:34,260
+المحامي اللي كان مسكله الدعوة على أساس أنه أنت في
+
+101
+00:08:34,260 --> 00:08:38,200
+عندك دفع شكلي تستطيع أنه تطير أمام المحكمة تجي
+
+102
+00:08:38,200 --> 00:08:41,560
+أمام المحكمة في جلسة و تقول محكمة موقرة أنا عندي
+
+103
+00:08:41,560 --> 00:08:45,760
+دفع شكلي هذه الدعوة مردودة شكلا لأنه الأصل كانت
+
+104
+00:08:45,760 --> 00:08:50,660
+توجه إلى القانون بنص على ضرورة أن توجه الدعوة إلى
+
+105
+00:08:50,660 --> 00:08:55,220
+الشركة باعتبار شخص اعتباري وشخص قانوني وليس إلى
+
+106
+00:08:55,220 --> 00:08:59,770
+الشركاء ابتداء وفي حال عجز الشركةمن ذمتها المالية
+
+107
+00:08:59,770 --> 00:09:03,350
+عندها ذمة مالية عند حساب بنك في البنك عجز الشركة
+
+108
+00:09:03,350 --> 00:09:09,170
+على الوفاء بديونها يجازلك بعد ذلك انك ترجع على
+
+109
+00:09:09,170 --> 00:09:12,990
+الشركاء تختار واحد منهم شكل شخصي او تجمعهم
+
+110
+00:09:12,990 --> 00:09:16,930
+متضامنين متكافنين فالهنجة بترفع مباشرة على الأشخاص
+
+111
+00:09:17,570 --> 00:09:21,530
+هذا خطأ .. هذا خطأ إجرائي الأصل وبالتالي إنت ..
+
+112
+00:09:21,530 --> 00:09:24,590
+إنت في إجراءات الدوا إنت في عندك process معين
+
+113
+00:09:24,590 --> 00:09:28,910
+بتقول هل أنا ممكن أقاضي الشركاء .. الشركاء ابتداء
+
+114
+00:09:28,910 --> 00:09:32,470
+هيقولك لأ انت مش لحاجك في خطوة لازم تعملها قبل ما
+
+115
+00:09:32,470 --> 00:09:36,710
+تقضيني لازم تقتصب الشركة وتاخد قرار عليها تاخد
+
+116
+00:09:36,710 --> 00:09:41,890
+قرار وبعد ما تاخد قرار على الشركةبعدين انت تستطيع
+
+117
+00:09:41,890 --> 00:09:45,930
+انك انت تتنفذ اذا لم تجد انواع كافية في دماغ
+
+118
+00:09:45,930 --> 00:09:52,300
+الشركة يجيزك القانون انك تقاضي الأشخاصولذلك لا
+
+119
+00:09:52,300 --> 00:09:55,680
+يجيز حتى أن تقاضيهم على يدج الاحتياط يعني تقول أنا
+
+120
+00:09:55,680 --> 00:10:00,000
+بقاضي شركة كذا وعلى يدج الاحتياط الشركاء لأ بتقاضي
+
+121
+00:10:00,000 --> 00:10:04,420
+الشركة ابتداء لأن الشركة .. كيف أنا .. القانون دي
+
+122
+00:10:04,420 --> 00:10:08,260
+اعترف للشركة بالشخصية الاعتبارية المستقلة و بعدين
+
+123
+00:10:08,260 --> 00:10:11,740
+بتحطلي على سبيل الاحتياط شخص اخر او اشخاص اخرين
+
+124
+00:10:11,740 --> 00:10:16,020
+هؤلاء ضمن ضامنين وبالتالي إذا انت قررت ان الشركة
+
+125
+00:10:16,020 --> 00:10:21,580
+ليس لديها اموال للوفاء بديونهاإعلن إفلاسها إذا
+
+126
+00:10:21,580 --> 00:10:25,600
+أعلنت إفلاس الشركة يستتبع ذلك بقوة القانون إفلاس
+
+127
+00:10:25,600 --> 00:10:29,640
+الشركاء ما ترفع على شركاء دعوة يلّا بلّش قل فلس
+
+128
+00:10:29,640 --> 00:10:35,170
+فيهماحجز على أموالهم كلهم نفذ بقرار الحجز أما ما
+
+129
+00:10:35,170 --> 00:10:38,670
+تجيب الأشخاص و تقضي من هذه مسألة اعتبارية مسألة
+
+130
+00:10:38,670 --> 00:10:43,710
+شخصية انك تجيب أنا شريك و شركة يعني بروح بحضر جلسة
+
+131
+00:10:43,710 --> 00:10:47,750
+مجلس الإدارة و بروح ألاقي حالي جايني أشعار محكمة و
+
+132
+00:10:47,750 --> 00:10:54,540
+شرطة و اتبع المحكمة مش لهذا أنا دخلت الشركةهذا
+
+133
+00:10:54,540 --> 00:10:57,960
+شركة التضامن أما شركة ذات المسئولية المحدودة فهي
+
+134
+00:10:57,960 --> 00:11:02,580
+شركة Jain هنا المسئولية فيها محدودة ولهذا سمي
+
+135
+00:11:02,580 --> 00:11:09,280
+الذات مسئولية محدودة ليه؟ لأن مسئولية الشريك فيها
+
+136
+00:11:09,280 --> 00:11:15,730
+تنتهي بحدود ما سهم فيه في عقد تأسيس الشركةقداش
+
+137
+00:11:15,730 --> 00:11:19,390
+عملنا الشركة الحد الأدى لرأس مال الشركة ذات
+
+138
+00:11:19,390 --> 00:11:26,790
+المسئولية المحدودة هو خمسين ألف دينار أردنى وقيمة
+
+139
+00:11:26,790 --> 00:11:31,910
+السهم عشر دنانير و الحد الأدى لحصة الشريك ألف
+
+140
+00:11:31,910 --> 00:11:36,210
+دينار شوفوا قداش .. أنت ممكن تكون شريك في شركة و
+
+141
+00:11:36,210 --> 00:11:42,330
+عندك ألف دينار يعني هاي .. هاي المساهمة بتاعتكفهذه
+
+142
+00:11:42,330 --> 00:11:47,290
+لو أنا دفعت الألف دينار في .. انا قلت له لحظة خير
+
+143
+00:11:47,290 --> 00:11:51,210
+انا بهذه الشركة بده شركة جديش قيمته جاله خمسين ألف
+
+144
+00:11:51,210 --> 00:11:54,870
+دينار قلت انا بدي بال .. بدي بخمس و عشرين ألف
+
+145
+00:11:54,870 --> 00:11:59,690
+دينار أصهم جام وقتاني قاللي وانا بدي بخمس و عشرين
+
+146
+00:11:59,690 --> 00:12:04,510
+ألف دينارطب التالت قال و أنا ماليش ندفع رأس المال،
+
+147
+00:12:04,510 --> 00:12:07,470
+جديش لك تدفع؟ قال أنا ده أدفع ميت ألف، بيصير 200
+
+148
+00:12:07,470 --> 00:12:13,790
+ألف سنة فينا واحد خامس، قال أنا بدي أحط 200 ألف،
+
+149
+00:12:13,790 --> 00:12:18,690
+بيصير انا خمس شركاء، بيصير كل واحد جديش دفع في رأس
+
+150
+00:12:18,690 --> 00:12:25,490
+المالإذا أنت سددت هذا المبلغ وسلمته للشركة وحصلت
+
+151
+00:12:25,490 --> 00:12:29,750
+على إشعار من الشركة باستلام أنه دخل في ذمت الشركة
+
+152
+00:12:29,750 --> 00:12:35,110
+هذا المبلغ سواء كانت حصة عينية قدرت تقديرا أو حصة
+
+153
+00:12:35,110 --> 00:12:39,250
+مالية نقدية على وجه التمليك على وجه العارية بأي
+
+154
+00:12:39,250 --> 00:12:44,100
+طريقة وقدرة القيمةبتكون انت سددت حصتك في رأس المال
+
+155
+00:12:44,100 --> 00:12:47,940
+و بتكون انت انهيت علاقة المديونية يعني انت انهيت
+
+156
+00:12:47,940 --> 00:12:50,980
+سدات المديونية اللي عليك للدائنين المفترضين اللي
+
+157
+00:12:50,980 --> 00:12:55,600
+لسه هنعملنا شركة اليوم ودفعنا فلوسها اليوم و
+
+158
+00:12:55,600 --> 00:12:59,360
+أوضعنا فلوسها في البنك اليوم يعني احنا اليوم عملنا
+
+159
+00:12:59,360 --> 00:13:03,340
+شركة بربع مليون دولار وحطينا الربع مليون دولار في
+
+160
+00:13:03,340 --> 00:13:10,880
+البنك انا الآن سهمت بخمسين الفخلاص أنا الآن يعتبر
+
+161
+00:13:10,880 --> 00:13:15,200
+بنظر القانون أن أنا سددت قيمة الماد ديونية لو
+
+162
+00:13:15,200 --> 00:13:19,280
+الشركة دي دخلت في عمل تجاري معين واتورطت في خسارة
+
+163
+00:13:19,280 --> 00:13:24,760
+معينة فحجز على الأموال وبيعت هذه الأموال طيب
+
+164
+00:13:24,760 --> 00:13:29,250
+ماكفتش أموال الشركة الشركة دخلت مشروعوماكنوش
+
+165
+00:13:29,250 --> 00:13:34,070
+الشركاء عندهم هذه الحنكة والعيطة أو المعرفة
+
+166
+00:13:34,070 --> 00:13:38,070
+والدراية في إدارة شؤون التجارة خسوا، وهذا بيصير
+
+167
+00:13:38,070 --> 00:13:42,590
+يعني ولا أدل في الوقت الحالي أنا في قطاع غزة ولا
+
+168
+00:13:42,590 --> 00:13:46,880
+أسمع هذه النغمة أنا مشروعه فشل، أنا مشروعه فشلكثير
+
+169
+00:13:46,880 --> 00:13:52,620
+بتتكرر يعني العلمي أصلا ماعندوش معرفة ولا حنكة ولا
+
+170
+00:13:52,620 --> 00:13:56,640
+derive في موضوع التجارة بندخل على التجارة طبعا،
+
+171
+00:13:56,640 --> 00:14:01,440
+بكون مهندس بروح بفتح محل يبيع شبس وعصير، بكون مش
+
+172
+00:14:01,440 --> 00:14:07,620
+عارف يعني تبع بي أو تبع كده، بروح بفتح مطعمطب ليه
+
+173
+00:14:07,620 --> 00:14:12,200
+فشل مشروعك؟ لأنه مالوش دراي Okay فشل المشروع هذا
+
+174
+00:14:12,200 --> 00:14:16,600
+مشروع عبارة عن شركة ذات مسئولية محدودة كانت
+
+175
+00:14:16,600 --> 00:14:22,440
+المديونية 200 ألف ورأس مال الشركة 100 ألف بيعنا
+
+176
+00:14:22,440 --> 00:14:28,700
+الشركة بكون موجودتها بالـ 100 ألف وفلست طب الشركاء
+
+177
+00:14:28,700 --> 00:14:34,880
+في مأمنمافيش مسئولية، مافيش نص بالقانون بيقولك
+
+178
+00:14:34,880 --> 00:14:41,020
+إلحج الشركاء بالـ100 ألف الأخرىمافيش لذلك سميت
+
+179
+00:14:41,020 --> 00:14:46,320
+شركة ذات مسئولية محدودة هذه شركة آمنة اللي بيعمل
+
+180
+00:14:46,320 --> 00:14:51,420
+فيها بيكون عارف حاله نايم وعارف أنه أمواله الأملاك
+
+181
+00:14:51,420 --> 00:14:55,400
+اللي ورثها عن أهله عن والده الأموال اللي جمعها
+
+182
+00:14:55,400 --> 00:15:01,060
+بحياته وكسبها وجمعها كلها في مأمن طالما أنا دفعت
+
+183
+00:15:01,060 --> 00:15:05,660
+لكن إذا أنا مش هبسد رأس مال في أحيانا و هذا بيصير
+
+184
+00:15:05,660 --> 00:15:12,460
+كتيرلما بتنشأ الشركات بيعملوا حالة اكتتاب اكتتاب
+
+185
+00:15:12,460 --> 00:15:16,480
+الأسهم اكتتاب الأسهم طبعا هذه .. هذه نوع من
+
+186
+00:15:16,480 --> 00:15:21,460
+الشركات الاكتتاب فيه مغلق مش مفتوح ليه مغلق؟ لأن
+
+187
+00:15:21,460 --> 00:15:25,140
+هذا النوع من الشركات عدد الشركاء فيه من اتنين إلى
+
+188
+00:15:25,140 --> 00:15:30,880
+خمسين يعني أقصى حد فيه خمسين شريك هذا أقصى حد في
+
+189
+00:15:30,880 --> 00:15:37,490
+شركات الذات المسئولية المحدودةفي هذا النوع من
+
+190
+00:15:37,490 --> 00:15:42,110
+الشركات الاكتئاب مغلق يعني مين اللي بيتداعى لإنه
+
+191
+00:15:42,110 --> 00:15:47,650
+يسجل أو يشتري أسهم في هذا النوع من الشركات؟ مين؟
+
+192
+00:15:47,650 --> 00:15:53,250
+أقارب، أصدقاء، أصحاب مهنة واحدة، أصحاب جيران في
+
+193
+00:15:53,250 --> 00:15:57,570
+مكان معين بيعرف بعضهم البعض، هؤلاء هم من يتداعوا
+
+194
+00:15:57,570 --> 00:16:03,810
+لإنهم يصير لهم أسهم في مثل هذه الشركات، فلهذاما
+
+195
+00:16:03,810 --> 00:16:08,270
+بيكونش التوجيه الدعوة إلى العموم مفتوحة تعالى اللي
+
+196
+00:16:08,270 --> 00:16:12,070
+بده ييجي أهلا وسهلا لأ ما بتكون هكذا الدعوة بتكون
+
+197
+00:16:12,070 --> 00:16:15,850
+مغلقة فقط على وقت أن هم أحرار بدهم يدخلوا ناس أو
+
+198
+00:16:15,850 --> 00:16:19,730
+يطلعوا منها أن هم ناس هذه مسئوليتهم هم في هذه
+
+199
+00:16:19,730 --> 00:16:22,910
+الحالة يعني هم بدهم يوسعوا أو يضايقوا لكن في كل
+
+200
+00:16:22,910 --> 00:16:26,730
+الأحوال هذه لا تطرح أسهم للكتاب العام اللي بتطرح
+
+201
+00:16:26,730 --> 00:16:31,760
+أسهم للكتاب العام هي الشركاتاللي بيسموها القابضة،
+
+202
+00:16:31,760 --> 00:16:35,320
+الشركات الكبيرة، الاتصالات، البنوك، الشركات
+
+203
+00:16:35,320 --> 00:16:40,400
+التأمين، بيكون رأس المال بالملايين، وحدد المشرّق 5
+
+204
+00:16:40,400 --> 00:16:44,960
+مليون دينار أردنيا، حد الأدنى برأس المالأه بدنا
+
+205
+00:16:44,960 --> 00:16:48,800
+نعمل مشروع إيه له قيمة أنت تعمللي مشروع يعني لو
+
+206
+00:16:48,800 --> 00:16:52,440
+بدنا نعمل شركة زي رديفة شركة الاتصالات الفلسطينية
+
+207
+00:16:52,440 --> 00:16:57,760
+خطوط أرضية يعني هذه الشركة كده بدها عشان تعمل بنية
+
+208
+00:16:57,760 --> 00:17:01,620
+تحتية جديدة و عشان تبدأ تعمل تمد خطوط أخرى و تعمل
+
+209
+00:17:01,620 --> 00:17:05,340
+امتيازات بدها مئات الملايين مش مابقول أنا أدى
+
+210
+00:17:05,340 --> 00:17:09,880
+امتياز لشركة بتعمل مقابل إنه عملالي شركة ذات
+
+211
+00:17:09,880 --> 00:17:12,920
+مسئولية محدودة يعنيلتكون شركة كبيرة عشان تكون
+
+212
+00:17:12,920 --> 00:17:16,680
+مسئوليتها المجتمعية أكبر مسئوليتها الاجتماعية أكبر
+
+213
+00:17:16,680 --> 00:17:20,480
+شوفوا شركات الاتصالات و الجوال و البنوك بتبول
+
+214
+00:17:20,480 --> 00:17:25,500
+مشاريع هنا في الجامعة في المختبرات في المدارس في
+
+215
+00:17:25,500 --> 00:17:28,980
+الاعيادات في المستشفيات اللي هي مسئولية مجتمعية
+
+216
+00:17:28,980 --> 00:17:32,480
+تجاه المجتمع لأ لأنه في عدد كبير من المساهمين
+
+217
+00:17:32,480 --> 00:17:38,760
+هؤلاء عندهم جزء من يعني القانون بوجه جزء من هذه
+
+218
+00:17:38,760 --> 00:17:43,040
+المشاريع لخدمة المجتمعجزء من الأرباح اللي انت
+
+219
+00:17:43,040 --> 00:17:46,200
+بتربحها، المجتمع انت بس بتكسب، بتأخذ، بتحوش ..
+
+220
+00:17:46,200 --> 00:17:50,760
+بتهوش الفلوس عندك و بتتضخم و بتكبر و بتبتدد تكبر
+
+221
+00:17:50,760 --> 00:17:55,020
+على حساب الناسهدول الناس اللي جوال كبرت فيهم وطنية
+
+222
+00:17:55,020 --> 00:17:58,920
+كبرت فيهم وكوّنوا انتوا هذا ال .. ال prestige
+
+223
+00:17:58,920 --> 00:18:02,980
+العالي اللي انتوا عايشين فيه كله من الناس فلازم
+
+224
+00:18:02,980 --> 00:18:06,700
+يكون فيه مردود للمجتمع ففي عندهم مسئولية مجتمعية
+
+225
+00:18:06,700 --> 00:18:10,960
+في الأخير لكن شركاتك المسئولية المحدودة هذه طوعية
+
+226
+00:18:10,960 --> 00:18:14,290
+المسئولية طوعية يعني انت بدك تتبرعبتلاقي فيه رجال
+
+227
+00:18:14,290 --> 00:18:18,430
+أعمال لأن هنا في الجامعة بيمولوا مثلا رسوم طلاب
+
+228
+00:18:18,430 --> 00:18:23,550
+بيمولوا مثلا بعض الفقرات والأنشطة الطلابية أو بعض
+
+229
+00:18:23,550 --> 00:18:26,710
+الأنشطة المتعلقة بالجامعات أو بعض المتعلقات في
+
+230
+00:18:26,710 --> 00:18:30,950
+المدارس في الصحة أو في ناس بس هذا طوعي وليس جبري
+
+231
+00:18:30,950 --> 00:18:34,370
+كالمسئولية المجتمعية الموجودة في الشركات المساهمة
+
+232
+00:18:36,030 --> 00:18:41,770
+إذن شركة ذات المسئولية المحدودة هي عبارة عن شركة
+
+233
+00:18:41,770 --> 00:18:46,290
+تقترب هذه الشركة من شركات الأموال من حيث إدارتها
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+234
+00:18:46,290 --> 00:18:50,910
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+235
+00:18:50,910 --> 00:18:55,550
+هذه الشركات في أن حصة الشريك فيها ليست قابلة
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+236
+00:18:55,550 --> 00:18:59,430
+للتداول بالطرق التجارية بل يخضع تداولها لقيود
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+237
+00:18:59,430 --> 00:19:06,750
+معينة يخضع تداولها لقيود معينة بمعنىاللي هنتكلم
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+238
+00:19:06,750 --> 00:19:11,930
+عليه هنا هذا ولا كما يوجث تأسيسها أو زيادة أصمالها
+
+239
+00:19:11,930 --> 00:19:15,190
+أو الاقتراض حسابها على طريق الاقتتاب العام يعني من
+
+240
+00:19:15,190 --> 00:19:17,970
+ال lynch للناس اللي بده يشترف فيها لأن هذا
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+241
+00:19:17,970 --> 00:19:22,110
+الاقتتاب العام دعوة الناس لاقتتاب العام هذه لازم
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+242
+00:19:22,110 --> 00:19:26,340
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+00:19:26,340 --> 00:19:31,020
+معين، رأس مال معين، وتكون شركة مساهمة معروف إنه
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+244
+00:19:31,020 --> 00:19:34,040
+تعمل في المجالات ذات الطبيعة الاستراتيجية، ذات
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+245
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+المشاريع الكبيرة التي لا يستطيع الأفراد أو صغار
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+246
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+التجار مجتمعيا أو مفردين القيام بها بمفردهم، لذلك
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+248
+00:19:47,120 --> 00:19:48,520
+إلى المليارات يعني
+
+249
+00:19:51,580 --> 00:19:55,100
+وبعدين هذا النوع من الشركات لا تصدر أسهم للتداول
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+250
+00:19:55,100 --> 00:19:59,020
+يعني الأسهم هم ماب تتداول في البورصة يعني الأسهم
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+251
+00:19:59,020 --> 00:20:02,540
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+252
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+انا ب .. انا اليوم دخلت بالشركة و بكرا انا والله
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+في عندي ظروف شباب فانا بدي اطلع من الشركة ابتداء
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+انا ملزم اعرض رغبتي ببيع أسهمي عن الشركاء قيدأنا
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+255
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+أنا بقدر أبيع أسهم من الواحد برا بس في عيالي قالت
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+00:20:24,070 --> 00:20:28,050
+إن يجب أن أعرض رغبتي على .. في البيع على الشركاء
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+258
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+ابتداء في شركات التضامن أنا ممنوع أبيع نهائيًا إلا
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+إذا الشركاء وافقوا و من كده ما وافقوش و اضطر
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+260
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+الشركة قائمة و ماقدرش أحد يقدر أني أسحب منها إلا
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+أن ينتهي أجل الشركة أو العمل الذي قامت من أجل
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+262
+00:20:43,390 --> 00:20:47,570
+الشركة شركات ذات المسئولية المحدودةفي قيد على
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+تداول الحصص انه انا اعرض رغبتي في البداية على
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+264
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+الشركاء انفسهم حابين تشتري حصتي قالوا اه واشتروها
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+265
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+خلصنا قالوا لأ باروح انا واجيب اي واحد و بعرضه
+
+266
+00:21:00,690 --> 00:21:04,810
+عليه البيع و ببيعه و بتنتقل الحصة له بكل سلاسة و
+
+267
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+مافيش ما يمنع قانون من انتقال الحصة له نهائيايعني
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+268
+00:21:09,610 --> 00:21:13,790
+إلا إذا كان هناك اعتراض مشركاء على شخصه لعيب فيه
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+269
+00:21:13,790 --> 00:21:18,230
+مثلا شيء أخلاقي، شيء قانوني، شيء معين أنه يعني
+
+270
+00:21:18,230 --> 00:21:21,310
+يجيبلهم واحد مجنون، بيقبلوهوش يجيبلهم واحد مثلا
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+271
+00:21:21,310 --> 00:21:27,110
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+272
+00:21:27,110 --> 00:21:31,730
+أو أهليته القانونية غير كاملة إلا إذا كان هناك ما
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+273
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+274
+00:21:38,280 --> 00:21:42,960
+المسئولية المحدودة في مركز وسط بين شركات الأموال
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+275
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+وشركات الأشخاص ليه في مركز وسط علّل أنا بدي هذه
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+276
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+المسألة تفهموها جيدا ليه حكيناها في مركز وسط لعدة
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+277
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+أسباب السبب الأولإن شركة التضامن أو شركة ذات
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+278
+00:21:58,190 --> 00:22:03,290
+مسئولية المحدودة يجوز أن يكون لها عنوان عنوان
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+279
+00:22:03,290 --> 00:22:10,210
+كشركة التضامن ويجوز أن يكون لها اسما ويجوز أن يكون
+
+280
+00:22:10,210 --> 00:22:16,110
+لها اسم وعنوان يعني يمكن نسميها الشركة الوطنية
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+281
+00:22:16,110 --> 00:22:22,690
+الفلسطينية للغزل والنسيج طيب؟بس ماقدرش أسمي شركة
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+282
+00:22:22,690 --> 00:22:27,490
+التضامن هيك لازم أقول شركة فريد اللولو و شركاه
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+283
+00:22:27,490 --> 00:22:32,770
+للغزل والنسيجة فلازم أحط عنوان باسمه فلازم .. هنا
+
+284
+00:22:32,770 --> 00:22:38,370
+هذه الشركة شركة الذات المسئول المحدودة ممكن أقول
+
+285
+00:22:38,370 --> 00:22:43,680
+شركة فريد اللولو و شركاهطب كيف أنا بدي أميزها شركة
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+286
+00:22:43,680 --> 00:22:46,880
+ضامن و ذات مسئولية المحدودة؟ جالك المشرع .. و .. و
+
+287
+00:22:46,880 --> 00:22:51,140
+.. ماشي و شركة بس جالك المشرع بتضيف جنبها لزمن
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+288
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+عبارة ذات المسئولية المحدودة فقالت لو أنا بدي أميز
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+289
+00:22:57,360 --> 00:23:01,980
+أشوركم عنوان اسم الشركة هقولك من ضمن الأسماء في
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+290
+00:23:01,980 --> 00:23:07,380
+الشركة شركة عبدالقادر دياب وأولاده للتجارة العامة
+
+291
+00:23:07,380 --> 00:23:13,160
+ايش .. ايش نوع الشركة؟ على طولمش مكتوب جنب شركة
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+292
+00:23:13,160 --> 00:23:20,060
+تضامن بس لو قلنا عنها شركة عبدالقادر دياب وأولاده
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+293
+00:23:20,060 --> 00:23:28,020
+ذا ميم ذا بين قصير ذات مسئولية محدودة أو ميم خى
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+294
+00:23:28,020 --> 00:23:32,780
+ميم وساهم خصوصية محدودة أو وساهم عامة ميم ميم
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+295
+00:23:32,780 --> 00:23:36,540
+وساهم وساهم عامة هذا .. بيكون هذا الرمز موجود
+
+296
+00:23:36,540 --> 00:23:40,720
+وبتالي عبارة ذات مسئولية محدودة ووجوبي مش اختياري
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+297
+00:23:41,780 --> 00:23:45,840
+لهذا قال لك المشرك يجوز انا .. انا معتز باسمى انا
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+298
+00:23:45,840 --> 00:23:49,120
+اولادى معتزين باسمى بدون يخلوا الشركة باسمى
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+299
+00:23:49,120 --> 00:23:54,720
+فقالولى يا والدنا احنا لأ احنا شركة باسمك وبدأت
+
+300
+00:23:54,720 --> 00:23:57,560
+تكون ذات مسئولية محدودة انت خمسين في المية من
+
+301
+00:23:57,560 --> 00:24:00,140
+الأسهم واحنا خمسين في المية قلتلهم ماشي يجب ان
+
+302
+00:24:00,140 --> 00:24:05,000
+نسميها شركة فريد لولو وأولاده للتجارة العامة بس
+
+303
+00:24:05,000 --> 00:24:11,460
+ذات المسئولية المحدودةفلذلك يجوز أن يكون لها اسم
+
+304
+00:24:11,460 --> 00:24:15,440
+ويجوز أن أمك يقول لها لأ بداش نسميها شركة فريده
+
+305
+00:24:15,440 --> 00:24:19,400
+خليها باسم العائلة شركة لولو التجارة العامة ذات
+
+306
+00:24:19,400 --> 00:24:24,160
+المسئولية المحدودة فأي اسم سواء كان اسما أو كان
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+307
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+عنوانا في التنتين من ضيف عبارة ذات المسئولية
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+308
+00:24:28,380 --> 00:24:34,240
+المحدودة واضح هذا أول فرق ليش هي في مركز وسط نعم
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+309
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+اتبان السبب الثانيفي إنها مركز وسط شركات المساهنة
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+310
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+بيديرها مجلس إدارة شركات الأموال بيديرها مجلس
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+311
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+إدارة شركات التضامن بيديرها مدير مافيش مجلس إدارة
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+312
+00:24:57,410 --> 00:25:06,010
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+313
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+بيديه رئيس هيئة المديرين التسمية بتختلف بس طبعا
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+314
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+أنا مع تحفظي على التسمية لأنه على التسمية يعني فيه
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+315
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+عليها تعليق قانوني يعني يعني أنت هي في المسئولية
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+316
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+محدودة وفي إدارة هيئة المديرينهذا بيعمل نوع من
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+317
+00:25:31,580 --> 00:25:35,720
+التداخل في المسئولية والحقوق في ال .. أمام القضاء
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+318
+00:25:35,720 --> 00:25:40,360
+فالأصل أن أنا الطلبة جلبت إلى ذات مسئولية محدودة
+
+319
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+باخ .. بعملها مجلس إدارة بعملهاش رئيس هيئة مديرين
+
+320
+00:25:45,280 --> 00:25:50,750
+ومجلس مديرين وهذا الكلام لذلك الأصلإن هنا التشابه
+
+321
+00:25:50,750 --> 00:25:54,790
+اللي بيصير بين شركة التضامن التشابه اللي بيصير بين
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+322
+00:25:54,790 --> 00:25:59,390
+شركة التضامن وشركة ذات المسئولية المحدودة أن شركة
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+323
+00:25:59,390 --> 00:26:04,350
+التضامن ليس بيها مجلس إدارة وشركة ذات المسئولية
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+324
+00:26:04,350 --> 00:26:09,970
+المحدودة ليس بيها مجلس إدارة هذه يديرها المدير وكل
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+325
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+شريك في شركة التضامن كل شريك في شركة التضامن يعد
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+326
+00:26:15,710 --> 00:26:23,050
+مديراوشركة ذات المسئولية المحدودة يرأسها واحد بس
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+327
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+من الشركاء اسمه رئيس هيئة المدرين طب هو فيه مدرين
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+328
+00:26:26,990 --> 00:26:31,350
+معاه في ال .. ما .. ماعندوش مدراء أخرين لأن هو ..
+
+329
+00:26:31,350 --> 00:26:35,650
+بس هي تسمية غريبة أنه أطلقت على رئيس هيئة المدرين
+
+330
+00:26:35,650 --> 00:26:40,330
+باعتبار أنه فيها مدرين لكن هي فيها مدير واحد فال
+
+331
+00:26:40,330 --> 00:26:46,540
+..هذه نوع التشابه اللي خلّى فقهاء القانون وكتاب
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+332
+00:26:46,540 --> 00:26:51,460
+القانون وشرّاح قانون الشركات يقولوا إنه هي شركة
+
+333
+00:26:51,460 --> 00:26:55,480
+ذات مسئولية المحدودة في مركز وسط بين شركات التضامن
+
+334
+00:26:55,480 --> 00:27:01,840
+وشركات الأموال خصائص شركة ذات المسئولية المحدودة
+
+335
+00:27:02,440 --> 00:27:06,640
+مسئولية الشريك اتكلمنا عنها مسئولية الشريك محدودة
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+336
+00:27:06,640 --> 00:27:12,060
+بقدر ما اكتتب به كل شريك في رأس مال الشركة فإذا ما
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+337
+00:27:12,060 --> 00:27:16,940
+أوفق هذا الشريك بحصته في رأس المال وقدم ما يفيد
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+338
+00:27:16,940 --> 00:27:20,820
+أنه سدد حصته من رأس المال بتكون انتهت مسئولية
+
+339
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+الدائنين تجاهه لكن تبقى مسئولية الدائنين قائمة
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+340
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+تجاهه إذا لم يسددقيمة حصته، مش الديون، قيمة حصته
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+341
+00:27:32,610 --> 00:27:38,410
+في رأس المال، هتدير عليه، مش في الديون، هو
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+342
+00:27:38,410 --> 00:27:44,790
+مسئوليته رأس المال اللي اكتف فيه، هنا فيه شزقية،
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+343
+00:27:44,790 --> 00:27:48,010
+كان المفروض، هذه الشركة قيمت قبل خمس سنوات،
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+344
+00:27:48,010 --> 00:27:52,700
+والقانون بلزم الشركاءخلال مدة زمنية قصيرة لا تتعدى
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+345
+00:27:52,700 --> 00:27:58,900
+لستة أشهر أن يسددوا كل ما عليهم من التزامات لجهة
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+346
+00:27:58,900 --> 00:28:04,600
+رأس المال يقعدوا مطانشين اكتبوا شركة مقدارها مليون
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+347
+00:28:04,600 --> 00:28:11,040
+دولار و سددوا فعليا 250 ألفوبلشوا يضربوا بالـ250
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+348
+00:28:11,040 --> 00:28:15,880
+ألف في السوق المحلية وياخدوا مشاريع مسجلة الشركة
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+349
+00:28:15,880 --> 00:28:20,020
+بمليون وغاديب ياخدوا مشاريع بـ750 ألف و بمليون
+
+350
+00:28:20,020 --> 00:28:23,620
+ويمكن ياخدوا بمليون و متين لأنه رأس مالهم يعني
+
+351
+00:28:23,620 --> 00:28:28,960
+باسمه المسجل الإسمي هذا بيسموه رأس المال الإسمي
+
+352
+00:28:28,960 --> 00:28:36,140
+المسجل لكن السوق الحقيقي لأ أقل من ذلك ومبضربه أقل
+
+353
+00:28:36,140 --> 00:28:45,140
+من ذلك بكثيردخلوا بمشروع ماتوفجوش فيه فخسروا
+
+354
+00:28:45,140 --> 00:28:51,100
+فأجوا الدائنين بيحجزوا على أموال الشركة فوجدوا انه
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+355
+00:28:52,100 --> 00:28:57,080
+في .. في .. يعني طب وإن كل واحد ال .. الإفادة إنه
+
+356
+00:28:57,080 --> 00:29:02,800
+سدد رأس المال عليه فوجدوا إنهم تأخروا عن سداد
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+357
+00:29:02,800 --> 00:29:07,780
+تنفيذ أو الوفاء بقيمة الأقصاد المستحقة لرأس المال
+
+358
+00:29:07,780 --> 00:29:13,400
+هنا في حاجة اسمها الفائدة القانونية الفوائد
+
+359
+00:29:13,400 --> 00:29:19,300
+التعويضية هنا المحكمةيجوز لها ان تحكم عليهم
+
+360
+00:29:19,300 --> 00:29:23,900
+بالخسائر انتوا اتأخرتوا عن تسديد كان من تلت سنين
+
+361
+00:29:23,900 --> 00:29:28,020
+سددتوا هذا الرأس المال انتوا لو كان رأس المال
+
+362
+00:29:28,020 --> 00:29:33,010
+معاكم هذا موجود ماخسرتواوالخسارة دي تمت لأنه
+
+363
+00:29:33,010 --> 00:29:38,370
+ادفينكم تقاس معين فمنحملكم جزء من فوائد يعني
+
+364
+00:29:38,370 --> 00:29:42,450
+المبلغ المطلوب منك كل واحد شركي يدفع حصته المطلوب
+
+365
+00:29:42,450 --> 00:29:48,270
+منه زائد الفائدة التعويضية او القانونية المستحقة
+
+366
+00:29:48,270 --> 00:29:54,110
+على هذا التأخير كتعويد لمين للدائنين لان راس المال
+
+367
+00:29:54,110 --> 00:29:58,270
+مكفيشيعني انا لو جبت نص مليون دولار لم يتم
+
+368
+00:29:58,270 --> 00:30:02,430
+اكتتابهم ولم يتم تسديدهم هيكون لسطحي خمسين ألف أو
+
+369
+00:30:02,430 --> 00:30:05,350
+سبعين ألف دولار هذولا ممكن يتم اقتباعهم من وين
+
+370
+00:30:05,350 --> 00:30:11,970
+كغرامات أو كفوائد على الحصص اللتي لم تسدد لكن من
+
+371
+00:30:11,970 --> 00:30:17,030
+اللي ينجو في هذا الموضوع من اللي ينجو في هذا
+
+372
+00:30:17,030 --> 00:30:22,350
+الموضوع اللي بينجو اللي سدد حصتههذا أبيض مافيش أي
+
+373
+00:30:22,350 --> 00:30:26,190
+و لا حاجة بيطلع رافقة دي بيقول خلاص بعوض الله في
+
+374
+00:30:26,190 --> 00:30:31,170
+اللي راح و بارك الله فيه من .. فيه مرزق يعني بعوض
+
+375
+00:30:31,170 --> 00:30:34,830
+الله على اللي انكسر تعدد الشركاء المعايجة الفقية
+
+376
+00:30:34,830 --> 00:30:40,310
+لشركة الشخص الواحد هذا النوع من الشركات يبدأ من
+
+377
+00:30:40,310 --> 00:30:46,810
+اتنين و ينتهي بخمسين ممكن تبدأ باتنين و ينهركم
+
+378
+00:30:46,810 --> 00:30:50,970
+تعدد الشركاءممكن هذه الشركة تتحول لشركة شخص
+
+379
+00:30:50,970 --> 00:30:55,250
+الواحد؟ جالك نعم، أه ممكن، هذا على خلاف شركة
+
+380
+00:30:55,250 --> 00:30:59,610
+تضامن، تضامن أصلا الشركة فيها ال limited،
+
+381
+00:30:59,610 --> 00:31:04,280
+المسئولية فيها غير بحدودةانت قُدمت كل مالية ضامنة
+
+382
+00:31:04,280 --> 00:31:09,160
+لكن انا هنا هذه شركة عملناها برأسمال قدره 100 ألف
+
+383
+00:31:09,160 --> 00:31:13,120
+دولار وكنت انا شريك فيها و شريك اللي معيت توفاه
+
+384
+00:31:13,120 --> 00:31:18,020
+الله او انسحب وضليت انا لحالي بالشركة و هذه الشركة
+
+385
+00:31:18,020 --> 00:31:25,290
+اسمها شركة المجد للإنتاج الإعلاني مثلاو أنا بدى
+
+386
+00:31:25,290 --> 00:31:28,630
+أستمر و أنا ناجح بالشركة و بعملي بنتج و بخرج و
+
+387
+00:31:28,630 --> 00:31:31,890
+بسوي و بعمل فيديوهات هنا و بعمل clipات هنا و
+
+388
+00:31:31,890 --> 00:31:35,890
+دعايات و دعايات و إنتاج أعلاني معين و واطعي كويس
+
+389
+00:31:35,890 --> 00:31:41,650
+ماشي حالي يعنى فليه أنا أهدم الشركة يعنى شريكي مش
+
+390
+00:31:41,650 --> 00:31:45,190
+حابب المجال اللى بنشتغل فيه لكن أنا يعني
+
+391
+00:31:45,190 --> 00:31:49,050
+interested يعني مافيش عندى أي مشكلة بدى أكمل ممكن؟
+
+392
+00:31:49,050 --> 00:31:54,950
+أجازة للمشرّع في هذا النوع من الشركاتأن يقتطع
+
+393
+00:31:54,950 --> 00:32:00,790
+الشخص أو أن يستمر بهذا النوع من الشركات يطلب تحويل
+
+394
+00:32:00,790 --> 00:32:06,670
+الشركة من شركة ذات مسئولية محدودة إلى شركة الشخص
+
+395
+00:32:06,670 --> 00:32:12,630
+الواحد مع احتفاظها باسمها مع احتفاظها طبعا اسمها
+
+396
+00:32:12,630 --> 00:32:16,930
+مع تعديلهمعتدين اسم العنوان إذا كان اسمها شركة
+
+397
+00:32:16,930 --> 00:32:23,570
+المجد تمام بنكتب عنها شركة شخص الواحد بين جسام من
+
+398
+00:32:23,570 --> 00:32:27,750
+ذات مسئولية محدودة لأنه هي ذات مسئولية محدودة ليش؟
+
+399
+00:32:27,750 --> 00:32:32,630
+لأنه مش شخص اللي موجود فيها فقط لغيره وتبقى الشركة
+
+400
+00:32:32,630 --> 00:32:37,190
+مستمرة بعلاماتها التجارية باسماءها بكل ما استمر
+
+401
+00:32:37,190 --> 00:32:43,580
+يعني هذا هذا النوع من الشركات يسبحبتحول الشركة من
+
+402
+00:32:43,580 --> 00:32:48,940
+شركة ذات مسئولية محدودة إلى شركة الشخص الواحد طبقا
+
+403
+00:32:48,940 --> 00:32:55,120
+بالقانون حظر الاكتتاب لعام واسهام أسسهم وسندات
+
+404
+00:32:55,120 --> 00:32:59,460
+قابل الاتداعي احنا قولنا الاكتتاب مغلق بتداعوا
+
+405
+00:32:59,460 --> 00:33:03,940
+الشركاء فيما بينهم بجلسة بوزعوا الأرض بوزعوا الحصص
+
+406
+00:33:03,940 --> 00:33:08,240
+على بعضهم البعض هذه لا تترحل الجمهورو هذه شركة
+
+407
+00:33:08,240 --> 00:33:12,100
+ممنوع تطلع أسهم و تبيعها في السوق يعني اليوم انا
+
+408
+00:33:12,100 --> 00:33:15,860
+لو بدي أسهم شركة الاتصالات بروح الي أحد شركات
+
+409
+00:33:15,860 --> 00:33:20,140
+الوساطة و بقوله انا حابب انا اليوم اتاجر في ال ..
+
+410
+00:33:20,140 --> 00:33:24,560
+أشغل في البورصة فبقوله اتفضل كام معاك الفلوس؟
+
+411
+00:33:24,560 --> 00:33:28,060
+وقوله معايا مثلا عشر ألف دولار جال وين بدك تشتري؟
+
+412
+00:33:28,060 --> 00:33:30,880
+قولتله ايش اللي نشيت اليوم؟ وقوله والله اللي نشيت
+
+413
+00:33:30,880 --> 00:33:34,580
+اليوم شركة سجار القدس هي اللي أسوا مطالعةبقوله
+
+414
+00:33:34,580 --> 00:33:38,060
+بديش أشرف السجار ايش ويه عندك تاني؟ قال عندي شركة
+
+415
+00:33:38,060 --> 00:33:42,240
+بيرزيت للأدوية ومصحدرات طبية قلت له ايش وضعها؟ قال
+
+416
+00:33:42,240 --> 00:33:46,000
+لي عندي شركة القدس المصحدرات الطبية ممتاز مين
+
+417
+00:33:46,000 --> 00:33:50,680
+كمان؟ الدنيا برد ودنيا و flu و ذوكام و كده الشركات
+
+418
+00:33:50,680 --> 00:33:55,260
+بتشتغل بتنتج فأسهم تطلع لأن في عليها أرباح فالأهل
+
+419
+00:33:55,260 --> 00:33:58,400
+و الأساطر من هنا بركزوا على هذه الشركات فبيشتروا
+
+420
+00:33:58,400 --> 00:34:02,220
+فيهابيبعدوا على وين؟ بيبعدوا عن الشركات اللي
+
+421
+00:34:02,220 --> 00:34:05,900
+متعلقة بالذات الإنتاج اللي بتكون يعني ياخبوا في
+
+422
+00:34:05,900 --> 00:34:10,560
+الصيف بيت .. بيركزوا هنا طب اشتريلي هنا أسهم لأ
+
+423
+00:34:10,560 --> 00:34:13,020
+أنا ممكن أشي أسهم و أنا قاعد على ال telephone أشي
+
+424
+00:34:13,020 --> 00:34:17,060
+أسهم و أصيب شركة للاتصالات لأ لإن لها أسهم تتداوى
+
+425
+00:34:17,060 --> 00:34:21,480
+في البورصة أي واحد بيروح و يشتريأي واحد وحتى لو
+
+426
+00:34:21,480 --> 00:34:25,660
+كان من خارج فلسطين انتوا الآن فكركم هذا بورصة
+
+427
+00:34:25,660 --> 00:34:29,860
+فلسطين بتداولوش فيها يهود وامريكان وأجانب وسعوديين
+
+428
+00:34:29,860 --> 00:34:34,260
+وكل أقطار الدنيا بتداولوا اللي عنده فلوس بيكون
+
+429
+00:34:34,260 --> 00:34:38,160
+حيران إيش يعمل فيها بيكون حاط شويه هنا وشويه هنا
+
+430
+00:34:38,160 --> 00:34:41,920
+مليء بالمصر يقلق فلوس وعقارات في كردستان وعراق وفي
+
+431
+00:34:41,920 --> 00:34:46,240
+لبنان وفي سوريا وفي تركيا وفي مصر وفي الأردن وفي
+
+432
+00:34:46,240 --> 00:34:54,530
+السعودية وفي الإماراتربنا يوسع عليه احنا
+
+433
+00:34:54,530 --> 00:35:00,010
+نغبطه وناخده مثل .. مثل كرجل أعمال ناجح حاشا لله
+
+434
+00:35:00,010 --> 00:35:04,110
+أن ننظر إليه بنظراء فيها أي نوع من الحسد إنما إن
+
+435
+00:35:04,110 --> 00:35:08,390
+احنا نغبطه ونتمنى له وندعو له الله أن ربنا يوفجه
+
+436
+00:35:08,390 --> 00:35:13,150
+ويزيد في الاقتصاد وشغل الناس أكتر وانا تخيلوا أنا
+
+437
+00:35:13,150 --> 00:35:17,730
+أمس بتكلم مع أحد يعني مع أقلنا صغير في كيندا أتحدث
+
+438
+00:35:17,730 --> 00:35:22,800
+معاهاللي هو يعني عقار .. يعني بتكلم أنا وياه في
+
+439
+00:35:22,800 --> 00:35:27,700
+موضوع المستوى الداخل والحياة وكده وكندا فبقوللي
+
+440
+00:35:27,700 --> 00:35:32,680
+انا يعني مستوى الداخل يعني هناك في كندا انه يعني
+
+441
+00:35:32,680 --> 00:35:35,660
+انا بدي في الشهر من سبعتاشر لعشرين الف دولار
+
+442
+00:35:35,660 --> 00:35:40,800
+بتقوللي انا هنا في غزة المبلغ هذا يعني الف
+
+443
+00:35:40,800 --> 00:35:43,500
+وسبعمائد شكل بعيشه الواحد يعني بايش يعني من
+
+444
+00:35:43,500 --> 00:35:47,460
+سبعتاشر الف دولار الف سبعمائد شكلفانت هنا بتاكل ..
+
+445
+00:35:47,460 --> 00:35:51,340
+هنا بتاكل يعني لحمة وخضرة وفاكهة و .. و بتعيش فيهم
+
+446
+00:35:51,340 --> 00:35:54,100
+بتصور حالك فيهم يمكن ما تعيش حياة كريمة ومو كل
+
+447
+00:35:54,100 --> 00:35:56,760
+هدول ال 17 ألف بيعيشنيش الحياة اللي .. اللي
+
+448
+00:35:56,760 --> 00:36:01,440
+عايشينها ناس تانية فمستوى الدخل متبين لا .. لا
+
+449
+00:36:01,440 --> 00:36:06,920
+هناك يقل لأن أغلب إقطعيين العرب راحوا وحطوا
+
+450
+00:36:06,920 --> 00:36:11,000
+أموالهم في كندا واخدوا جزيات كندية وعايشين في كندا
+
+451
+00:36:11,000 --> 00:36:17,600
+فالأمال كتير و التكلفة الحياة غاليةجال المال كتير،
+
+452
+00:36:17,600 --> 00:36:20,820
+جال هناك فيه شغل كتير، بس كمان تكلفة الحياة غالية
+
+453
+00:36:20,820 --> 00:36:23,900
+كتير، يعني انت بتصور تاخد عشر تلاف دولار، تصرفهم
+
+454
+00:36:23,900 --> 00:36:29,400
+بالشهر، تصرفهم، بيكفوا cash، يعني انت كل شئ
+
+455
+00:36:29,400 --> 00:36:32,520
+بتشتريه، بتلاقيه في المحصلة ال taxes والدرايب
+
+456
+00:36:32,520 --> 00:36:36,890
+والتكريف الحياة،في البيئة اللي .. احنا بدنا واحد
+
+457
+00:36:36,890 --> 00:36:39,950
+.. يعني بدنا مليونيرية كتير يكونوا في غزة و في
+
+458
+00:36:39,950 --> 00:36:42,750
+الضوء الغربية يدعموا هذا الاقتصاد و ينموا هذا
+
+459
+00:36:42,750 --> 00:36:46,690
+الاقتصاد و يكونوا وافي عيله لأن هذا بيشغل أبناء
+
+460
+00:36:46,690 --> 00:36:50,830
+الناس و يفتح فرص عمل و يخفف من حدة البطالة بدل من
+
+461
+00:36:50,830 --> 00:36:53,530
+يروحوا يحطوا أموالهم في كندا أولا لك يا رب نحي
+
+462
+00:36:53,530 --> 00:36:56,870
+يسألهم فاللي راح يحطوا ماله في كندا يقولوا في كام
+
+463
+00:36:56,870 --> 00:37:01,090
+بلاد جعانة يعنيوهذا المرأة كنت انت حيران إيش تعمل
+
+464
+00:37:01,090 --> 00:37:04,310
+فيه كنت تشغل و تحط فيها الشركات اللي موجودة
+
+465
+00:37:04,310 --> 00:37:10,130
+العاملة في بلدك تقييد التناجح لحصة الشركاء تحدثنا
+
+466
+00:37:10,130 --> 00:37:15,260
+فيهاقولنا إنه لا يجوز التنازل حص شركاء وإنما يكون
+
+467
+00:37:15,260 --> 00:37:20,060
+مغلق وموافقة بقية الشركاء إذا رفضوا يستطيع إنه
+
+468
+00:37:20,060 --> 00:37:24,040
+يتنازل عن الحصة للغير اسم الشركة تحدثنا عن اسم
+
+469
+00:37:24,040 --> 00:37:27,160
+الشركة إن الشركة يجوز أن يكون لها اسم ويجوز أن
+
+470
+00:37:27,160 --> 00:37:31,280
+يكون لها عنوان لكن تضاف بقوة القانون عبارة ذات
+
+471
+00:37:31,280 --> 00:37:35,220
+المسئولية المحدودةالموضوع الاستغلال اللى تقوم بيه
+
+472
+00:37:35,220 --> 00:37:40,320
+الشركة طبعا الشركة هنا بيكون محدد اسمها نوع
+
+473
+00:37:40,320 --> 00:37:44,380
+الاستغلال التجارى للتجارة العامة للغزل والنسيج
+
+474
+00:37:44,380 --> 00:37:48,540
+يعني بيكون محدد طبيعة العمل يعني عندي مصدر قلبان
+
+475
+00:37:48,540 --> 00:37:56,220
+بنفع أسميه شركة الهدى و بسمش لازم اكتب لصناعة لازم
+
+476
+00:37:56,220 --> 00:37:59,380
+يكون اسم الاستغلال التجاري او طبيعة الاستعمال
+
+477
+00:37:59,380 --> 00:38:03,520
+والاستغلال التجاري مضافا إلى اسم وعنوان الشركة
+
+478
+00:38:03,520 --> 00:38:08,120
+تحديد رأس مال الشركة هذه رأس المال الحد اللي قد به
+
+479
+00:38:08,120 --> 00:38:13,100
+خمسين الف دينار والعدد المفتوح فيه إلى ما لا نهاية
+
+480
+00:38:13,100 --> 00:38:18,120
+جدش ربنا بيد الشركاء بيتوسعوا في رأس المال في هذه
+
+481
+00:38:18,120 --> 00:38:23,930
+الحالةبهذا يكون احنا اختتمنا مساقنا في قانون
+
+482
+00:38:23,930 --> 00:38:29,330
+التجارة الفلسطيني وقانون الشركات طبعا هذه الجزئية
+
+483
+00:38:29,330 --> 00:38:33,330
+المتصلة بقانون الشركات مختصرة لأن انتوا هتدرسوا
+
+484
+00:38:33,330 --> 00:38:37,270
+الشركات بشكل مفصل لاحقا لكن هذا تأسيس هذه
+
+485
+00:38:37,270 --> 00:38:41,970
+المعلومات هتفيدكم جداهتفيدكم جدا و هذا الكلام مش
+
+486
+00:38:41,970 --> 00:38:45,210
+انا بقوله الآن بقوله لاحقا لما تدوسوا قانون
+
+487
+00:38:45,210 --> 00:38:50,810
+الشركات هتجدوا أنفسكم فاهمين تفاصيل كثيرة اسمعتوها
+
+488
+00:38:50,810 --> 00:38:55,330
+بهذه اللي هنيها من الوقت او الوقت القصير اللي احنا
+
+489
+00:38:55,330 --> 00:39:00,330
+استقطعنا فيه من وقتنا و سرجناه و أضافنا اليكم هذا
+
+490
+00:39:00,330 --> 00:39:05,590
+المساعد نأمل انه مايكونش أفقلنا عليكم في .. و كان
+
+491
+00:39:05,590 --> 00:39:11,740
+ضلنا عليكم خفيفوإنه كون قصفناكم في الامتحان وفي
+
+492
+00:39:11,740 --> 00:39:15,280
+الاختبارات وفي الاختبار النهائي و .. وابشركم إن
+
+493
+00:39:15,280 --> 00:39:18,460
+الاختبار النهائي إن شاء الله اختبار كالامتحان
+
+494
+00:39:18,460 --> 00:39:22,280
+النصفي سيكون إن شاء الله تعالى بنفس مستوى القوة
+
+495
+00:39:22,280 --> 00:39:27,620
+وبنفس مستوى الضعف بيعنى إنه يعني في أسئلة قوية
+
+496
+00:39:27,620 --> 00:39:32,320
+للمتميزين وفي أسئلة متوسطة وفي أسئلة .. وأغلب
+
+497
+00:39:32,320 --> 00:39:36,230
+الامتحان بسيطاللي هي حتى يتمكن الجميع في هذه
+
+498
+00:39:36,230 --> 00:39:40,250
+الظروف الاقتصادية وظروف كورونا وظروف النفسية
+
+499
+00:39:40,250 --> 00:39:45,010
+والاجتماعية اللي بنعيشها تحت هذا الضغط النفسي احنا
+
+500
+00:39:45,010 --> 00:39:47,870
+برضه ماناشي نضغط على .. لإنه في طالبة بتقولي و أنا
+
+501
+00:39:47,870 --> 00:39:50,990
+جاي في الأساسية يا رب الله سامحها يعني المادة تروح
+
+502
+00:39:50,990 --> 00:39:54,610
+.. الأساسية مابتدوش إياك يعني روح انت هل عنها لأ
+
+503
+00:39:54,610 --> 00:39:59,020
+مش من بقنة هي بتمزح أنا بعرف ان هوبس يعني الكل مت
+
+504
+00:39:59,020 --> 00:40:04,160
+.. مش .. المادة مش interesting كتير يعني بس هو أنا
+
+505
+00:40:04,160 --> 00:40:08,540
+متأكد أنه هي ما .. يعني تقصدني .. تقصد المادة بس
+
+506
+00:40:08,540 --> 00:40:12,420
+قولتله هذه مادة شغل كبيرة و هذه مادة هتشتغل فيها
+
+507
+00:40:12,420 --> 00:40:15,800
+بكرا قولتله والله بانها جاي فعلا انا يعني نازل من
+
+508
+00:40:15,800 --> 00:40:21,720
+السيارة و بتكلم على القضية اللي طلعت عليكم ال ..
+
+509
+00:40:21,720 --> 00:40:26,380
+هذه مادة شغليعني انت بتعرفي حالك لما انت سير بكرا
+
+510
+00:40:26,380 --> 00:40:30,980
+محامية شركة تخديلك في الشهر خمس مائة شكل بس من
+
+511
+00:40:30,980 --> 00:40:34,580
+هالحالة و بعدين هذه الشركة تخليكي محامية لعشر
+
+512
+00:40:34,580 --> 00:40:38,160
+شركات و تجار فسير عندك مستوى .. هذا المحامي اللي
+
+513
+00:40:38,160 --> 00:40:43,570
+انا كلمته هذا كان محامي لخمستاشر شركاتفاهم؟
+
+514
+00:40:43,570 --> 00:40:48,250
+ومعلوماته محدودة ومعلوماته في هذا الشأن محدودة
+
+515
+00:40:48,250 --> 00:40:54,550
+تخيلي بياخد من المحام .. من صاحب الشركة صديقي 500
+
+516
+00:40:54,550 --> 00:40:58,490
+شكل شهريا قال لي فيه شغل فيش شغل فيه قضايا فيش
+
+517
+00:40:58,490 --> 00:41:04,610
+قضايا بياخد 500 شكل في الشهر فاهم؟انتوا ان شاء
+
+518
+00:41:04,610 --> 00:41:07,770
+الله تعالى يعني بتكون عندكم .. فهذا بجانب الشغل،
+
+519
+00:41:07,770 --> 00:41:12,050
+يعني انتوا .. هذه اللي فيها شغلة خفيفة على الهامش،
+
+520
+00:41:12,050 --> 00:41:14,890
+يعني ممكن نروح نزور الشركة مرة ساعتين في الأسبوع
+
+521
+00:41:14,890 --> 00:41:18,370
+نقعد فيها، إيش في عندكم؟ شغل من فجد ال .. نقعد من
+
+522
+00:41:18,370 --> 00:41:23,130
+سبحان الله نروح، فيها فلوس، هذا مادة شغليعني ما
+
+523
+00:41:23,130 --> 00:41:26,610
+هيجي واحد يوكلك في قضية جنائية و لا قضية دستورية و
+
+524
+00:41:26,610 --> 00:41:30,570
+لا قضية دارية حاسس انك محامية جديدة فهيوكلك في
+
+525
+00:41:30,570 --> 00:41:33,830
+القضايا اللي انت ممكن يعتمد عليك فيها القضايا
+
+526
+00:41:33,830 --> 00:41:38,610
+العملية القضايا الشركات الإجراءات المتعلقة في بعض
+
+527
+00:41:38,610 --> 00:41:42,250
+تصويب بعض الأشياء الإدارية و القانونية فقط لا غير
+
+528
+00:41:42,250 --> 00:41:45,870
+بالنسبة للاختبار النهائي طبعا زي ما قلتلكم
+
+529
+00:41:45,870 --> 00:41:50,550
+الاختبار النهائي هو عبارة عن اختيار من متعددوصح
+
+530
+00:41:50,550 --> 00:41:55,350
+وخطأ وعالج المسائل القانونية بصحة الإجراء من عدمه
+
+531
+00:41:55,350 --> 00:41:58,910
+أتنبوت واحدة؟ أحس أنا والله ما عملته الانتحار بس
+
+532
+00:41:58,910 --> 00:42:04,470
+أنا بقولك إيش الممط بتاعه يعني زي النصفي؟
+
+533
+00:42:04,470 --> 00:42:07,430
+زي النصفي، و بعدين .. أه يعني إيش معلانة؟ نعم
+
+534
+00:42:07,430 --> 00:42:10,330
+معلانة؟ هي بهذا المعنى
+
+535
+00:42:12,900 --> 00:42:17,780
+و سلامتكم و سؤالين .. و سؤال مقالي ما تهلوليش
+
+536
+00:42:17,780 --> 00:42:22,100
+اتنين سؤال مقالي من سؤالين اكبار عليهم صفحة كبيرة
+
+537
+00:42:22,100 --> 00:42:28,660
+الصفحة يادوه بتكفي لحل السؤال فحل نصف السؤال حل
+
+538
+00:42:28,660 --> 00:42:32,080
+السؤالين في نفس الصفحة يعني خمسين في المية من
+
+539
+00:42:32,080 --> 00:42:36,620
+الدرجة على اتنينلأنه لا هذا أخد حجه في الإجابة ولا
+
+540
+00:42:36,620 --> 00:42:40,220
+هذا أخد حجه في الإجابة وانت مش متمكنة لا من هذا
+
+541
+00:42:40,220 --> 00:42:43,900
+ولا من هذا فكوني متمكنة و اكتبي و هتلاقي حالك
+
+542
+00:42:43,900 --> 00:42:48,840
+تكتبي و اتنين سهلين و اتنين مش صعبين و الكل يستطيع
+
+543
+00:42:48,840 --> 00:42:52,680
+الكتابة فيهم بالنسبة للاختبار احنا قولناكم هعملكم
+
+544
+00:42:52,680 --> 00:42:57,200
+اختبار online فانا هكتفي بالتعيين اللي مكلفين فيه
+
+545
+00:42:57,200 --> 00:43:01,620
+تسلموني إياه و هعمل التكليف في ضرب اتنين و هنهيلكم
+
+546
+00:43:01,620 --> 00:43:04,490
+على هذا الأساساللي مش هم .. اتكونوا لعفو
+
diff --git a/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/vl3RuZbhP1U_raw.srt b/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/vl3RuZbhP1U_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..322c5b7a3f94fdaaa79b0e3092a96c976a6bebb7
--- /dev/null
+++ b/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/vl3RuZbhP1U_raw.srt
@@ -0,0 +1,2216 @@
+1
+00:00:05,330 --> 00:00:09,530
+بسم الله الرحمن الرحيم النوع الثاني أو النمط
+
+2
+00:00:09,530 --> 00:00:12,610
+الثاني من أعمال التجارية هو الأعمال التجارية
+
+3
+00:00:12,610 --> 00:00:18,690
+الاحترافية من الإسم والمسمة كلمة الاحترافية لا
+
+4
+00:00:18,690 --> 00:00:23,010
+تعني هنا المهارة كلمة الاحتراف ليست هي المهارة
+
+5
+00:00:23,010 --> 00:00:27,210
+ليست الحذاقة وليست فضن الصناعةيعني بيقولك فلان
+
+6
+00:00:27,210 --> 00:00:33,930
+محترف، فلان لعب محترف، فلان صناعي محترف، ليس هنا
+
+7
+00:00:33,930 --> 00:00:37,750
+المقصود بالاحتراف والمهارة الاحتراف في القانون
+
+8
+00:00:37,750 --> 00:00:41,770
+التجاري مختلف تماما الاحتراف في القانون التجاري
+
+9
+00:00:41,770 --> 00:00:45,550
+انه مفهوم قانوني ومدلوقانوني مختلف تماما الناس
+
+10
+00:00:45,550 --> 00:00:48,350
+اللي بتزاول هذه الطائفة من الأعمال، الأعمال
+
+11
+00:00:48,350 --> 00:00:54,150
+التجارية الاحترافية أو بالمقاولة يكتسب وصفة التاجر
+
+12
+00:00:54,150 --> 00:00:58,380
+بقوة القانونييعني مش زي الأبارة التجارية المفردة
+
+13
+00:00:58,380 --> 00:01:01,720
+ممكن يزاولها مدني ويعود إلى حياته المدنية مرة أخرى
+
+14
+00:01:01,720 --> 00:01:05,480
+ويزاول حياته المدنية بأتياد أنه أه okay زاول عمل
+
+15
+00:01:05,480 --> 00:01:11,140
+لمرة واحدة لكنه عاد إلى حياته المدنية كالمعتاد لأ
+
+16
+00:01:11,140 --> 00:01:15,440
+هنا المسألة تختلف اختلاف كبير هذا الشخص اللذي
+
+17
+00:01:15,440 --> 00:01:20,400
+يزاول لو كان انه شخص مدنيوأخد أحد الحرف اللي
+
+18
+00:01:20,400 --> 00:01:24,580
+هندرسها إن شاء الله ونستعرضها بالتتابع وبدأ يعمل
+
+19
+00:01:24,580 --> 00:01:28,840
+بها يصبح تاجرا بقوة القانون هذه الأعمال تجارية
+
+20
+00:01:28,840 --> 00:01:34,600
+أصلية وتم مزاولها صفة التاجر ويكتسب الشخص صفة
+
+21
+00:01:34,600 --> 00:01:39,360
+التاجر بهذه الصفة لأنه احترف هذه الأعمال التجارية
+
+22
+00:01:39,360 --> 00:01:44,500
+الاحترافية هذه الأعمال لا تقتل مرة واحدة فمفهوم
+
+23
+00:01:44,500 --> 00:01:50,120
+القانوني لفكرة الاحتراففيها تلت شروط الشرط الأول
+
+24
+00:01:50,120 --> 00:01:55,000
+تكرار وقوع العمل إذا حتى يكون العمل هذا يزاول على
+
+25
+00:01:55,000 --> 00:01:59,200
+نحو معين من الاحتراف وهذا ما يميزه أو يفرقه عن
+
+26
+00:01:59,200 --> 00:02:02,940
+العمل التجاري المفرد على التجاري المفرد يقولنا يقع
+
+27
+00:02:02,940 --> 00:02:08,720
+لمرة واحدة أو مرات متباعدة يعني مافيش حالة تكرار
+
+28
+00:02:08,720 --> 00:02:13,520
+واعتياد لمزاورة العمللكن حالة المزاورة للعمل
+
+29
+00:02:13,520 --> 00:02:16,820
+التجاري إعتياد وتكرار، يعني أنا بدي أزاور، يعني زي
+
+30
+00:02:16,820 --> 00:02:20,920
+اللي بيعمل مصنع ألبان، بينفع يفتحه يعني يوم وسكره
+
+31
+00:02:20,920 --> 00:02:24,940
+بعد كده وخلاص ويلغي العمل بعد كده، بينفعش، لازم
+
+32
+00:02:24,940 --> 00:02:29,350
+يزاور يلغي العمل دوما، في عنده آليات معينةلمزاوية
+
+33
+00:02:29,350 --> 00:02:32,810
+العمل في هذا المصدر أو المعمل بتاعه، وكذلك أي مصدر
+
+34
+00:02:32,810 --> 00:02:36,010
+أو مرفق آخر، سواء كان متجر، أو يمكن أن أنا أعمل
+
+35
+00:02:36,010 --> 00:02:40,530
+موال زي الاندلوسية و لا زي مترو، و أفتح اليوم واحد
+
+36
+00:02:40,530 --> 00:02:42,610
+وعمل افتتاح، و بعدين أسكّر تاني يوم، وهذا عمل
+
+37
+00:02:42,610 --> 00:02:47,130
+تجاري مفرد؟ لأ، هذا العمل، والغاية منه هو مزاوية
+
+38
+00:02:47,130 --> 00:02:52,160
+العمل على نحو متكرر دائمإذا حالة الاعتياد والتكرار
+
+39
+00:02:52,160 --> 00:02:56,340
+اللي نتكلم عنها ليست حالة يعني لمرة واحدة وانما
+
+40
+00:02:56,340 --> 00:03:00,540
+بشكل دوري لكن هل يشترط بحالة الاعتياد والتكرار يوم
+
+41
+00:03:00,540 --> 00:03:05,360
+بيوم؟ لأ يعني لو عندي يعني أنا عشان أعمل معصرة
+
+42
+00:03:05,360 --> 00:03:10,360
+الآن احنا موسم عصر الزيتون معصرة الزيتون الواحدة
+
+43
+00:03:10,360 --> 00:03:14,160
+خط الإنتاج الواحد بيكلف ربع مليون دولار خط الإنتاج
+
+44
+00:03:14,160 --> 00:03:18,500
+الواحدتصور إن واحد دي أعمل معصرة ذاتون، بتشتغل تلت
+
+45
+00:03:18,500 --> 00:03:22,840
+شهور بالسنة، وبالطول السنة مجفلة، بيكون عامل ولا
+
+46
+00:03:22,840 --> 00:03:29,980
+عمل احترافي ولا عمل منفرد؟هذا عمل احترافي لأنه كل
+
+47
+00:03:29,980 --> 00:03:33,980
+السنة بدي يرجع يفتح و يشتغل تلات شهور و عنده عمالة
+
+48
+00:03:33,980 --> 00:03:37,900
+و عنده ميكانة و عنده وسائل صيانة و عنده الإجراءات
+
+49
+00:03:37,900 --> 00:03:41,600
+اللي بيقوم فيها عنده مشروع متكامل هو بيشتغل طول
+
+50
+00:03:41,600 --> 00:03:45,560
+السنة و بيخلص طب المصانع اللي بتصدع المميدات
+
+51
+00:03:45,560 --> 00:03:53,340
+الحشرية بتشتغل طول السنة؟بتشتغل شهر واحد في السنة،
+
+52
+00:03:53,340 --> 00:03:57,260
+طول السنة marketing، تسويق، ودعاية وكذا، ونقل
+
+53
+00:03:57,260 --> 00:04:01,800
+وتأمين، بس هو طول السنة بينتج منتج، يعني مواد
+
+54
+00:04:01,800 --> 00:04:06,960
+سامة، هو مش مصنع لبن، مصنع لبن كل يوم بيشتغل، كل
+
+55
+00:04:06,960 --> 00:04:12,040
+يوم بيشتغل، لأنه الإنتاج مستهلك، لكن انت في العام
+
+56
+00:04:12,040 --> 00:04:16,430
+كام مرة ممكن تشتري بميد حشري؟يعني بالنسبة أو
+
+57
+00:04:16,430 --> 00:04:20,250
+التناسب للناس، 60% من المجتمع ممكن يشوف 40%؟ لأ.
+
+58
+00:04:21,290 --> 00:04:24,570
+واللي بيشتر من الـ60% اللي بيشتريها لنرة واحدة،
+
+59
+00:04:24,570 --> 00:04:27,610
+وإن كان مايشتريش. واللي بيشتريها عنها متكرر وعدد
+
+60
+00:04:27,610 --> 00:04:32,810
+ضعيف جدا. فانا لو عندى مشروع، مصدع أو يعني مصدع
+
+61
+00:04:32,810 --> 00:04:36,670
+بيعمل المبيضات الحشرية، فمش هعمل ما يقلط، يعني هو
+
+62
+00:04:36,670 --> 00:04:41,300
+مشروع، هو تجاري، لكن هل هيفقدني صفة الاستكرار؟من
+
+63
+00:04:41,300 --> 00:04:45,060
+حياتهم اللي يشتغل وحياتهم اللي مشروع لإن هو منظم
+
+64
+00:04:45,060 --> 00:04:49,500
+يؤتي طبعا ثماره يعني تشغيلة واحدة تكفيك لمدة سنة
+
+65
+00:04:49,500 --> 00:04:54,740
+أو لمدة 6 أشهر مصانع الأوتور تشغل 24 ساعة في السنة
+
+66
+00:04:54,740 --> 00:04:59,660
+تشغيلة لمدة مثلا هذا الشهر بيركزوا على منتج شهر
+
+67
+00:04:59,660 --> 00:05:02,820
+التاني بيركزوا على منتج تاني وهكذا بيطلع عندهم a
+
+68
+00:05:02,820 --> 00:05:06,780
+conversion من اللي بيشتغلوا فيهم على مدار العام
+
+69
+00:05:06,780 --> 00:05:13,140
+كله من 365 يوم بيشتغلوا 50 يوموباقى السنة تسويق
+
+70
+00:05:13,140 --> 00:05:18,660
+ودعاية وإعلان ومنتج وصور يعني هاي المقصود في
+
+71
+00:05:18,660 --> 00:05:23,280
+المحصبة المصدر اشتغل فترة معينة وبالتالي حالة
+
+72
+00:05:23,280 --> 00:05:30,450
+التكرار وقوة العملمسألة أن يتم العمل على شكل دوري،
+
+73
+00:05:30,450 --> 00:05:34,070
+يعني الدورية في المسألة، زي معصرته الزيتون، زي
+
+74
+00:05:34,070 --> 00:05:39,170
+مصدع المبيضات الحشرية، لكن في مصانع لاتتوقف، مخبز
+
+75
+00:05:39,170 --> 00:05:43,270
+العائلات، شركة مخابز العائلات، عندهم مخابز 24 ساعة
+
+76
+00:05:43,270 --> 00:05:47,520
+بتتسكرشالناس ماتعطلش أكل على مدار الساعة بجمع
+
+77
+00:05:47,520 --> 00:05:51,760
+الخبز ولو سكر الشاي بيصير عنده زحمة ولو تعطل عنده
+
+78
+00:05:51,760 --> 00:05:55,700
+خط بيصير عنده زحمة طب لو هو الإنتاج مقدرش يجف هذا
+
+79
+00:05:55,700 --> 00:06:00,280
+طبيعة اتكرار ورتيات وزاوية العمل تتطلب منه حالة
+
+80
+00:06:00,280 --> 00:06:04,020
+دقوبة من العمل الدائم ولتالي يمكن إن أنا أقول عن
+
+81
+00:06:04,020 --> 00:06:08,100
+نحو معين أقول عنها العمل التجاري المفرد أنا أتخذ
+
+82
+00:06:08,100 --> 00:06:12,580
+من المشروع شكل العمل شكل من المشروع المهني المنظم
+
+83
+00:06:13,810 --> 00:06:19,330
+أنا أدي مخبز يعني بدي أجيب ناس مختصين مهنيين في
+
+84
+00:06:19,330 --> 00:06:22,170
+العمل بدي أجيب المكن بشكل صحيح بدي أحصل على
+
+85
+00:06:22,170 --> 00:06:29,410
+الترخيص اللي المشرع بيلزمها علي بيحتاج إلى إدارةمش
+
+86
+00:06:29,410 --> 00:06:33,570
+فيه ناس بده تشتري المواد اللازمة للتشغيل الناس
+
+87
+00:06:33,570 --> 00:06:37,010
+المسئولة يتورد المواد الأولية لعمل هذا المخبز
+
+88
+00:06:37,010 --> 00:06:41,350
+والناس اللي يتورد الوقود اللازمة أو الطاقة اللازمة
+
+89
+00:06:41,350 --> 00:06:45,010
+لأمل ده ناس بتشتغل على موضوع المواد الأولية وناس
+
+90
+00:06:45,010 --> 00:06:48,970
+بتشتغل علي توفير الوقود والطاقة اللازمة وناس عمالة
+
+91
+00:06:48,970 --> 00:06:52,410
+بيشتغلوا المستخدمين وفي عندي إدارة بيقرر جديش أنا
+
+92
+00:06:52,410 --> 00:06:56,720
+هشتغل اليوم اليومالجامعة الإسلامية والجامعات شغالة
+
+93
+00:06:56,720 --> 00:07:00,080
+في عند أكتر من أربعين ألف طالب وطالب جامعية
+
+94
+00:07:00,080 --> 00:07:03,260
+موجودين في الجامعات المخابز هذه بتشتغل للجامعات
+
+95
+00:07:03,260 --> 00:07:07,020
+فترة من الساعة أربع الفجر شغالة عشان توفر مادة
+
+96
+00:07:07,020 --> 00:07:11,100
+الخبز في الكفاتريات طب اليوم في إجازة وفي إضراب
+
+97
+00:07:11,100 --> 00:07:14,220
+وفي مانع التجول وفي إغلاق بسم الله بسبب كورونا أو
+
+98
+00:07:14,220 --> 00:07:17,780
+خلافه المخابز هذه بترجع لطاقتها في تنظيم مهني إذا
+
+99
+00:07:17,780 --> 00:07:21,000
+في واحد مسئول في جهة مش معقول هيروح يعمل أربعين
+
+100
+00:07:21,000 --> 00:07:24,820
+ألف رحيف ولا مئة ألف رحيف ومايعرفش يسويقهامعناة
+
+101
+00:07:24,820 --> 00:07:28,560
+الموضوع بحاجة إلى إن يكون في شكل مشروع وشكل
+
+102
+00:07:28,560 --> 00:07:32,300
+المشروع مزاورته على نحو مهني منظم لابد أن يكون
+
+103
+00:07:32,300 --> 00:07:36,500
+هناك إدارة وتنظيم وتوجيه وإرشاد في مزاورة العمل
+
+104
+00:07:36,500 --> 00:07:40,480
+إذا يلزم في المقاولة أو الحرف أن تخضع لقدر معين من
+
+105
+00:07:40,480 --> 00:07:44,900
+التنظيم بهدف القيام بهذا العمل على نحو مستمر أنا
+
+106
+00:07:44,900 --> 00:07:49,900
+اليوم خميس و جمعة بكون ضغط على المدابح و للناس
+
+107
+00:07:49,900 --> 00:07:52,760
+اللي بتبيع اللحم و الخلافة أكتر من كثير من باقي
+
+108
+00:07:52,760 --> 00:07:56,980
+أيام الأسبوععندهم تنظيم مهني عامل حسابه ان هذا
+
+109
+00:07:56,980 --> 00:08:02,780
+صاحب المدح او صاحب الـ 600 مثلا 160 محضر كمية من
+
+110
+00:08:02,780 --> 00:08:06,260
+اللحوم عشان يقدر يكفي الناس كل الزبائن اللي بيجيوه
+
+111
+00:08:06,260 --> 00:08:10,340
+في هذا اليوم في نهاية الأسبوع باقي ايام الأسبوع
+
+112
+00:08:10,340 --> 00:08:13,620
+الكمية اللي بيكون محضرة على البياة بتكون أقل بتكون
+
+113
+00:08:13,620 --> 00:08:17,430
+مش نفس الكميةبكون أمر مختلف ليه؟ هذا تنظيم مهني،
+
+114
+00:08:17,430 --> 00:08:21,050
+هذا علاقة بالموضوع العرض والطلب للداخل السوق اللي
+
+115
+00:08:21,050 --> 00:08:25,070
+بيشرف عليه في هذا الموضوع التنظيم وحالة التكرار
+
+116
+00:08:25,070 --> 00:08:31,350
+والاعتياد في مزاولة العمل النقطة الثالثة هي
+
+117
+00:08:31,350 --> 00:08:36,030
+المفهوم القانوني وفكرة الاحتراف فكرة المضاعبة أنا
+
+118
+00:08:36,030 --> 00:08:41,270
+اليوم لمّا باش بعمل مشروع زي الـMeat City مدينة
+
+119
+00:08:41,270 --> 00:08:46,330
+اللحومبضارب إيش العناصر اللي أنا بضارب عليها على
+
+120
+00:08:46,330 --> 00:08:50,250
+نوع المنتج اللي أنا ببيعه في داخل المتجر بتاعي أنا
+
+121
+00:08:50,250 --> 00:08:56,140
+عندي متجر وعندي العمالبالله إنت لو جربت تروحوا على
+
+122
+00:08:56,140 --> 00:09:00,240
+أي مكان و ببيع الطعام في أي مطعم و جيت لجيتي شكل
+
+123
+00:09:00,240 --> 00:09:06,480
+العامل مقزز مقرف العرج على وجهه و الدبان على ..
+
+124
+00:09:06,480 --> 00:09:11,320
+تيجي عليه بتهدي و قاعد .. ايش بتعملي؟ مش بتكشي
+
+125
+00:09:11,320 --> 00:09:17,530
+بتهرب من المكانهذا التنظيم، هذا الاحتراف في مزاولة
+
+126
+00:09:17,530 --> 00:09:21,970
+العمل، الموضوع ربعين لما بجيب طيب، شباب، بلبسهم
+
+127
+00:09:21,970 --> 00:09:25,810
+لبس موحد، يونيفورم موحد، لبسين شكل نظيف، المكان
+
+128
+00:09:25,810 --> 00:09:30,910
+مكيف، هو يعني لابس جوانتي في إيده، وبيقدم الطعام
+
+129
+00:09:30,910 --> 00:09:36,140
+بشكل يعني لائق،هذا جزء من الراحة النفسية، أنا
+
+130
+00:09:36,140 --> 00:09:40,920
+بضارب على جهده، بضارب على لبسه، بضارب على المكان،
+
+131
+00:09:40,920 --> 00:09:43,300
+الـcondition اللي في المكان، الـair condition
+
+132
+00:09:43,300 --> 00:09:46,480
+والتبريد اللي موجود في المكان، أنا بضارب عليه جزء
+
+133
+00:09:46,480 --> 00:09:50,900
+من مقاومات المشروع، الخدمة والاسم، الاسم التجاري،
+
+134
+00:09:50,900 --> 00:09:54,980
+أنا بضارب عليه، الموقع اللي فيه المكان بتاعي، اللي
+
+135
+00:09:54,980 --> 00:09:57,500
+أنا هعمل فيه المكان، هو واحد يعمل لي مدينة لحوم
+
+136
+00:09:57,500 --> 00:10:02,570
+ويحطليها في مدينة الشيخ زايد،فاش يوصّلني أنا عليه
+
+137
+00:10:02,570 --> 00:10:06,470
+هناك؟أنا بدى أروح على مكان يكون قريب فبتلاقيه أن
+
+138
+00:10:06,470 --> 00:10:10,230
+المضارب على المكان مهم جدا عشان أنا أقدر أستجلب
+
+139
+00:10:10,230 --> 00:10:15,390
+أكبر عدد ممكن من الناس إذا عنصر المضاربة عنصر
+
+140
+00:10:15,390 --> 00:10:20,770
+رئيسي على ثمن المواد على نوعية المواد على جهد
+
+141
+00:10:20,770 --> 00:10:25,570
+العاملين على الدعاية على الإعلان كل عناصر المشروع
+
+142
+00:10:25,570 --> 00:10:30,610
+كل عنصر مادي ومعنى وفي المشروع يقبل أني أنا أضارب
+
+143
+00:10:30,610 --> 00:10:35,930
+عليه خدمة خمسين جونتوح تاكل في مطعم معين و الخدمة
+
+144
+00:10:35,930 --> 00:10:40,750
+عنده خمسين يوم طب أقولك لو كانت دوائتي الأكل سيئة
+
+145
+00:10:40,750 --> 00:10:44,870
+بالخدمة و الدلع اللي بيجيبونه الزبائن بيغطي على
+
+146
+00:10:44,870 --> 00:10:49,170
+سوق المصنعية الطعام اللي بيقدمه و بيبقوا المطعم
+
+147
+00:10:49,170 --> 00:10:53,970
+يعني يمتلك شهرة يمتلك اسم و يمتلك زبائن طب ليه من
+
+148
+00:10:53,970 --> 00:10:58,460
+ده thrutch؟عشان موضوع الخدمة المواطن بشعر براحة
+
+149
+00:10:58,460 --> 00:11:03,200
+عالية كبيرة جدا فيه طيب واحد يقدم طعام مميز و
+
+150
+00:11:03,200 --> 00:11:08,620
+الخدمة سيئة و الموعيد سيئة أنا مش مضطر أضل أن
+
+151
+00:11:08,620 --> 00:11:12,220
+أنتظر فترات طويلة مش مضطر أن أنا أشوف بعض
+
+152
+00:11:12,220 --> 00:11:15,420
+الموارسات الخاطئة اللي موجودة في المكان عدم
+
+153
+00:11:15,420 --> 00:11:18,820
+النظافة الشخصية اللي موجودة في المكان فهذا كله
+
+154
+00:11:18,820 --> 00:11:26,530
+يعني .. شيء يعني .. مقزز للغايةفبخلّيني أنا أبتعد
+
+155
+00:11:26,530 --> 00:11:31,430
+عن المكان لذلك المفروض القانوني لفكرة الاحتراف
+
+156
+00:11:31,430 --> 00:11:35,690
+توافر عنصر مضاربة على عمل الغير مش على العمل بس
+
+157
+00:11:35,690 --> 00:11:39,530
+على كل عناصر المشروع إذا أنا في عندي حالة اعتياد
+
+158
+00:11:39,530 --> 00:11:46,450
+وتكرار يعني انا اليوم عندي
+
+159
+00:11:46,450 --> 00:11:51,210
+مكان مثلا عامل معصرة زيتونالمعروفة أن أكثر معاصر
+
+160
+00:11:51,210 --> 00:11:54,290
+زيتون تأتي من إيطال يعني اليوم الصين دخلت على
+
+161
+00:11:54,290 --> 00:11:58,790
+الخطب تعمل معاصر زيتون بسعر أقل وجودة يعني مختلفة
+
+162
+00:11:58,790 --> 00:12:05,930
+شوية كمية .. بقول الله أنا وديت مثلا طن من حب
+
+163
+00:12:05,930 --> 00:12:09,710
+الزيتون على المعصر الفلانية جديدة فاتحة طلعلي الطن
+
+164
+00:12:09,710 --> 00:12:14,230
+خمسين تنكة وديت
+
+165
+00:12:14,230 --> 00:12:19,320
+من نفسي الزيتوناللي هو طن على معصرة تانية طلّعلي
+
+166
+00:12:19,320 --> 00:12:25,740
+75 تنكة، إيش الفرج؟ نفس الحب، نفس المزرعة، بس جسم
+
+167
+00:12:25,740 --> 00:12:31,060
+الحمل على مزرعة، على اتنينlater on لاحقا هنجي نقول
+
+168
+00:12:31,060 --> 00:12:37,700
+ان معصر تفلان أحسن بتطلع كمية أكثر ومعصر تفلان لأ
+
+169
+00:12:37,700 --> 00:12:42,160
+جودتها أقل وبتطلع كمية أقل لأنه يا إما هم بيصرجوا
+
+170
+00:12:42,160 --> 00:12:46,400
+بالكمية يا إما المكن اللي عندهم بتطلعش كفاقته في
+
+171
+00:12:46,400 --> 00:12:50,140
+الإنتاج مش عالية وبالتالي أنا ببتعد عن هذا الموضوع
+
+172
+00:12:50,140 --> 00:12:54,340
+بصير أروح على المين اللي بديني كمية أكثر إذا حتى
+
+173
+00:12:54,340 --> 00:13:00,100
+على أناصر المشروع المكن وجودته أنا بضاربأنا بضارب
+
+174
+00:13:00,100 --> 00:13:06,420
+على جودة المشروع على عناصر المشروع بالكلية الأعمال
+
+175
+00:13:06,420 --> 00:13:11,320
+التجارية بطريقة المقاولة أول هذه الأعمال التجارية
+
+176
+00:13:11,320 --> 00:13:17,160
+بطريقة المقاولة التوريد أول عمل في أعمال التجارية
+
+177
+00:13:17,160 --> 00:13:21,380
+الاحترافية التوريد كنا اتكلمنا عن المزارع اللي
+
+178
+00:13:21,380 --> 00:13:25,480
+ببيع منتوجه كله في السوق كنا عنه يبقى مزارع يبقى
+
+179
+00:13:25,480 --> 00:13:30,960
+شخص مدنيولا يصبح شخص تجاري يبقى مدني بالغ مبالغة
+
+180
+00:13:30,960 --> 00:13:38,280
+الكمية اللي بيعها بغض النظر بقى طلع عندهم الموسم
+
+181
+00:13:38,280 --> 00:13:42,980
+في هذا الموسم طن نص طن بايعه بالكامل يبقى مدني أجى
+
+182
+00:13:42,980 --> 00:13:46,200
+متاع مصنع بيونير اتعاقد معاه قلله تعال انا انت
+
+183
+00:13:46,200 --> 00:13:49,220
+اكتر واحد بتورد و بتطلع ان شاء الله انتاج الغزير
+
+184
+00:13:49,220 --> 00:13:55,280
+فانا بدي .. انا بالزمي في مصنع البيونير اسبوعيا
+
+185
+00:13:55,280 --> 00:14:01,360
+خمسة طنمن مادة البندورة أو الطماطم انت توفرليها
+
+186
+00:14:01,360 --> 00:14:05,160
+جداش بتطلع مزرعتك و الباقي انت بتجيبليها من
+
+187
+00:14:05,160 --> 00:14:09,260
+المزارع الأخرى اللي موجودة في داخل السوق عندك
+
+188
+00:14:09,260 --> 00:14:13,000
+القدرة ذلك قالله اه قالله خلاص نعمل عقد توريد ان
+
+189
+00:14:13,000 --> 00:14:18,240
+انت توردلي الان انا مزارع في أرضي في الكمية اللي
+
+190
+00:14:18,240 --> 00:14:24,100
+بنتجها عامل مدني لكن اذا ارتبط بعقد توريد هذا
+
+191
+00:14:24,100 --> 00:14:28,820
+العقد التوريدشو بيتطلب؟ شو بيتطلب؟ ان يكون في عندي
+
+192
+00:14:28,820 --> 00:14:33,700
+طلبين نهني؟ لازم يكون عندي قليات ومعدات وتعاقدات
+
+193
+00:14:33,700 --> 00:14:37,720
+مع مزارعين آخرين أشتري منهم الكمية ووزاق المقل
+
+194
+00:14:37,720 --> 00:14:41,320
+وأشتري بال .. يعني أغفر المادة اللي أنا تعاقت
+
+195
+00:14:41,320 --> 00:14:46,500
+بشأنها فوراإذا يحتاج إلى ترتيب، يحتاج إلى مضاربة
+
+196
+00:14:46,500 --> 00:14:50,680
+ويحتاج إلى احتراف، إذا كل عناصر الاحتراف التجاري
+
+197
+00:14:50,680 --> 00:14:54,400
+واردوانه جاء في موضوع التوريد، والتوريد هنا لا
+
+198
+00:14:54,400 --> 00:14:58,120
+يقتصر على المواد الخام أو على المواد السلع أو على
+
+199
+00:14:58,120 --> 00:15:02,060
+الأشياء المادية، أنا ممكن أورد خدمة، الجامعة
+
+200
+00:15:02,060 --> 00:15:06,400
+الإسلامية فيها عشرين مسعد، مين بيورد خدمة الصيانة
+
+201
+00:15:06,400 --> 00:15:11,500
+للمساعد؟الآن يعني بده يكون واحد مدني أو واحد
+
+202
+00:15:11,500 --> 00:15:15,240
+ميكانيكي أو واحد مهندس هو اللي بيقدم هذا الخدمة مش
+
+203
+00:15:15,240 --> 00:15:18,300
+بلزمه قطع غيار أول حاجة اللي بديه تعاقد مع الجامعة
+
+204
+00:15:18,300 --> 00:15:23,780
+الصينية بديه يعرف أنواع المصاعد اللي موجودة و بديه
+
+205
+00:15:23,780 --> 00:15:27,980
+يروح يوفر قطع الغيار اللازمة اللي شدت التغيير
+
+206
+00:15:27,980 --> 00:15:32,050
+يتكون موجودة عنده في داخل مستودعههو مرتوط وعقد
+
+207
+00:15:32,050 --> 00:15:35,950
+توريد بديه ورد خدمة وهذه الخدمة تؤدي إلى صيانة
+
+208
+00:15:35,950 --> 00:15:39,290
+الصيانة بديه يضطر يجيب المواد وبيضيه يركبها أو
+
+209
+00:15:39,290 --> 00:15:42,490
+يصلحها أو يقدمها على نحو سريع هذه جامعة مش ماجول
+
+210
+00:15:42,490 --> 00:15:46,370
+أحشر عشرين طالب في جلب الأسانسير موجودين مع بعض
+
+211
+00:15:46,370 --> 00:15:50,310
+ومحشرين يصير عندهم اختناق ويقدم الخدمة بشكل سريع
+
+212
+00:15:50,310 --> 00:15:56,690
+إذا هذا بدي يكون عنده الشخص اللي ورد هذه الخدمة
+
+213
+00:15:56,690 --> 00:16:00,570
+نهرج عنه مدني؟مش ممكنية هذا عنده تنظيم مهني و
+
+214
+00:16:00,570 --> 00:16:04,010
+التنظيم المهني يكون عنده عالي جدا إذا التن ..
+
+215
+00:16:04,010 --> 00:16:09,110
+موضوع حرفة التورين ليس المقصود فيها بس مجرد إن أنا
+
+216
+00:16:09,110 --> 00:16:13,290
+بورد للمستشفيات مادة ال Oxygen أو بورد لأدوية أو
+
+217
+00:16:13,290 --> 00:16:17,150
+محليات طبية أو مستلزمات طبية أو مستهلكات لأ لكن
+
+218
+00:16:17,150 --> 00:16:21,170
+أنا على الندهة أنا stand by اللي بتكلمني وزارة
+
+219
+00:16:21,170 --> 00:16:24,850
+الصحة بتقوللي إن احنا ال .. ال .. ال .. المواد
+
+220
+00:16:24,850 --> 00:16:29,440
+المستهلكات الطبية الفلانية خلصتبنزلش الـ telephone
+
+221
+00:16:29,440 --> 00:16:32,520
+بتكون السيارة وصلت للمستهلكات أنا مرتوط بعقد
+
+222
+00:16:32,520 --> 00:16:41,760
+التوريد فالتوريد هو عقد بالقانون التوريد عقد يتعهد
+
+223
+00:16:41,760 --> 00:16:48,300
+بمقتضاء شخص يسمى المورد أن يقوم في المستقبل بتسليم
+
+224
+00:16:48,300 --> 00:16:53,540
+أشياء دورية ومنتظمةانت بشكل شهري بتاكي تورد كمية
+
+225
+00:16:53,540 --> 00:16:57,180
+.. بشكل شهري بتاكي تورد كمية وشكل يومي بتاكي تورد
+
+226
+00:16:57,180 --> 00:17:01,440
+كميات وفيه سلع بتاكي تورده على نحو الساعة زي مادة
+
+227
+00:17:01,440 --> 00:17:05,120
+ال oxygen يعني انت تستنقضي على مدار الساعة انت
+
+228
+00:17:05,120 --> 00:17:08,860
+مكلف تورد مادة ال oxygen الناس بتموتوالله لأ
+
+229
+00:17:08,860 --> 00:17:11,920
+ماجدرتش انا اوردلك المادة، مافيش عند ناس اليوم
+
+230
+00:17:11,920 --> 00:17:16,000
+عندها كورونا ومرتبطين بالمادة التوكسوجين وبالتالي
+
+231
+00:17:16,000 --> 00:17:19,720
+لازم يكون هذه المادة على مدار الساعة اللي بورد
+
+232
+00:17:19,720 --> 00:17:24,780
+مادة توكسوجين للمستشفياتالان انا ملتزم على الإسلام
+
+233
+00:17:24,780 --> 00:17:28,320
+ده 24 ساعة واجب اشتغل مافيش مجال يقول الله خلص
+
+234
+00:17:28,320 --> 00:17:33,300
+الماكين عطلت مافيش تعمل حساباتك ان انت عندك مكان
+
+235
+00:17:33,300 --> 00:17:38,380
+بديل و لا انا هنجل مناقص على شخص اخر و عاقبك لان
+
+236
+00:17:38,380 --> 00:17:41,820
+انت عندى عقد العلاقة اللى بيني و بينك علاقة عقدية
+
+237
+00:17:41,820 --> 00:17:46,890
+و انت بتلتزم انك توردلي مقابل ان انا بتفعلكالناس
+
+238
+00:17:46,890 --> 00:17:50,010
+اللي بتبوت حسابك على مسئوليتك، يرفعوا عليك تعويض،
+
+239
+00:17:50,010 --> 00:17:53,290
+هيرفعوا وزارة الصحة نقول المورد اللي ماتت ال
+
+240
+00:17:53,290 --> 00:17:56,590
+oxygen ما جابهاش، والناس اللي ماتت، ماتت بسبب نقص
+
+241
+00:17:56,590 --> 00:18:02,230
+ال oxygen، لذلك هو عقد التوريد بالقانون عقد،
+
+242
+00:18:02,230 --> 00:18:07,890
+والعقد يعني علاقة دائمة، يعني مش ال .. الناساللي
+
+243
+00:18:07,890 --> 00:18:12,190
+بتعمل بالعمال التجارية المفردة مابتلتزمش بعقود راح
+
+244
+00:18:12,190 --> 00:18:15,390
+دبي جابله شوية accessoires و باعها راح على معرض
+
+245
+00:18:15,390 --> 00:18:19,390
+Expo فيه لان لمدة ستة أشهر بنعرض فيه كل أجسس
+
+246
+00:18:19,390 --> 00:18:22,450
+التقنية الحديثة اللي في العالم والحداث المتصلة
+
+247
+00:18:22,450 --> 00:18:25,750
+بيروح على دبي بتعاقد بيشتري بيجي okay عمله شوية
+
+248
+00:18:25,750 --> 00:18:29,850
+business بيومش الحال لكن هذا مرتبط بعقود بالحد لا
+
+249
+00:18:29,850 --> 00:18:33,390
+بصفته مورد ولا بصفته بائع ماعندهوش متجر بيبيع فيه
+
+250
+00:18:33,390 --> 00:18:38,240
+بشكل دائمإلا إذا حاول إنه يغير عمله نمط عمله من
+
+251
+00:18:38,240 --> 00:18:42,480
+مسألة انفرادية عمالة تجارية مفردة إلى عمالة تجارية
+
+252
+00:18:42,480 --> 00:18:47,860
+احترافيةويرأوا بعض أن مقتوض التوريد ممكن أن يكون
+
+253
+00:18:47,860 --> 00:18:51,360
+مدني أو تجارية وفق الأحوال التي يتم بها انا ممكن
+
+254
+00:18:51,360 --> 00:18:55,660
+اتعهد لجمعية او مؤسسة خيرية ان اورد لهم واجبة
+
+255
+00:18:55,660 --> 00:19:01,020
+غذائية لطلاب المدارس او لطلاب الرياض الأطفال مجانا
+
+256
+00:19:01,020 --> 00:19:04,880
+مني نوع من التبرع واردت لهم انا بعقد التوريد وورد
+
+257
+00:19:04,880 --> 00:19:08,630
+لهم إياها فالمقتوض الحالي عندي مدنيلأن أنا بورد
+
+258
+00:19:08,630 --> 00:19:13,810
+لغاية مدنية لكن لو يقولنا إن والله الإدارة للمدرسة
+
+259
+00:19:13,810 --> 00:19:18,430
+البث الحديثة و للمدرسة البريطانية بتقدم وشبات طعام
+
+260
+00:19:18,430 --> 00:19:23,650
+لطلابها و اتعاقدت مع أحد الموردين المطاعم المشهورة
+
+261
+00:19:23,650 --> 00:19:29,350
+ال light house و ال cedar و لا غيره أنه فضل وردلنا
+
+262
+00:19:29,350 --> 00:19:33,570
+وشبات غذائية للطلاب هذا برتبط بعقدبيصير سيدار
+
+263
+00:19:33,570 --> 00:19:39,050
+كمورد بيصير يعتبر عمله عمل تجاري احترافي مش وجرد
+
+264
+00:19:39,050 --> 00:19:42,150
+انه عمل مدني ان انا مورد اه ممكن اوردلكم واجبة
+
+265
+00:19:42,150 --> 00:19:46,070
+غذائية واجدمها ل .. ل .. حتى لو كان انا مرتبط بعقد
+
+266
+00:19:46,070 --> 00:19:50,230
+ماكم يبقى العقد هذا مدنيا بحسب طبيعة الغاية منه
+
+267
+00:19:50,230 --> 00:19:56,290
+اذا كانت مدنية او تجارية مقاولات
+
+268
+00:19:56,290 --> 00:20:03,040
+الصناعةمسألة أو كما يقال في علم المنطق قضية جامعة
+
+269
+00:20:03,040 --> 00:20:12,240
+مانعة كل عمليات الصناعة تجارية كلها كل مسألة إلا
+
+270
+00:20:12,240 --> 00:20:17,100
+علاقة بتغيير هيئة المواد الخام من صوتها الأولى إلى
+
+271
+00:20:17,100 --> 00:20:23,090
+صورة نمطية أخرىسواء كانت ربع مصنعة أو نصف مصنعة أو
+
+272
+00:20:23,090 --> 00:20:27,550
+مصنعة بالكلية، يعد كل من اشترك هذه العلاقة في
+
+273
+00:20:27,550 --> 00:20:32,190
+نظرية التداول أكثر كل من تداول المواد الخام من
+
+274
+00:20:32,190 --> 00:20:36,710
+مكوناها الأول وصولها إلى هيئة المنتج النهائية، يعد
+
+275
+00:20:36,710 --> 00:20:40,930
+عمله أنه عمل تجاري، إذا كل أعمال الصناعة تجارية،
+
+276
+00:20:40,930 --> 00:20:45,790
+مافيش عمل صناعي خيريمافيش عمل صناعي خيري يمكن
+
+277
+00:20:45,790 --> 00:20:49,990
+العمل الصناعي الخيري الموجود الوحيد هو موضوع
+
+278
+00:20:49,990 --> 00:20:55,790
+المياه في الحرم المكي والحرمين انه في هناك محطة
+
+279
+00:20:55,790 --> 00:21:01,470
+وفي كذا وفي مصنع للبلاستيك مخصص الدولة بتعمله هذا
+
+280
+00:21:01,470 --> 00:21:05,950
+عبارة عن وقف إسلامي يعني لكن احنا ما دون ذلك
+
+281
+00:21:05,950 --> 00:21:11,090
+اعطيني عمل خيري صناعي بيصنع فيه مواد خام من هي إلى
+
+282
+00:21:11,090 --> 00:21:16,050
+أخرىلأي واحد يعني بيجيب القمح و بيحوله إلى ..
+
+283
+00:21:16,050 --> 00:21:19,670
+بيطلّب .. بيعمل منه جاء سميد و بيعمل منه دقيق و
+
+284
+00:21:19,670 --> 00:21:22,690
+بيقولك هذا عمل خيري لو ببيعه اللي بيشتر و ببيع يد
+
+285
+00:21:22,690 --> 00:21:25,230
+للناس ممكن يكون عمله عمل خيري اللي بيشتري مادة
+
+286
+00:21:25,230 --> 00:21:28,630
+الدقيق ممكن يبيعها للناس و يزيعها للناس عاية
+
+287
+00:21:28,630 --> 00:21:35,270
+إعانات لكن المصمم مشتغلش خيريكل أعمال الصناعة ..
+
+288
+00:21:35,270 --> 00:21:40,510
+كل أعمال الصناعة تعد أعمال انتجارية المادة الخامسة
+
+289
+00:21:40,510 --> 00:21:43,530
+فقط اتنين من قانوته تعد الأعمال الاتية التجارية
+
+290
+00:21:43,530 --> 00:21:46,790
+إذا كانت مزودة على وجه الاحتراف اللي هي اتنين
+
+291
+00:21:46,790 --> 00:21:53,410
+الصناعة الأولى رقم واحد كانش التوريد اتنين الصناعة
+
+292
+00:21:54,310 --> 00:21:57,710
+طيب فالصناعة تعرف أنها عملية تحويل البواد الأولية
+
+293
+00:21:57,710 --> 00:22:01,390
+أو نصف المصنوعة لأشياء جديدة تشبه حاجات الإنسان
+
+294
+00:22:01,390 --> 00:22:04,990
+إذا كل ما نشترك بالعملية التحويلية كل ما نشترك في
+
+295
+00:22:04,990 --> 00:22:09,650
+هذه المسألة يعد أنه اشتغل بأعمال الصناعة مهما كانت
+
+296
+00:22:09,650 --> 00:22:13,470
+أعمال الصناعة سواء كانت الصناعة يعني متصلة بالمواد
+
+297
+00:22:13,470 --> 00:22:18,190
+الغذائية بالملابث بالأساس بال .. بالمكان بالمعدات
+
+298
+00:22:18,190 --> 00:22:21,930
+بال .. بال ..كمثال في دراستنا في المهمات في
+
+299
+00:22:21,930 --> 00:22:27,910
+العناصر كل ما يتصل بالحرف الصناعية هي أعمال تجارية
+
+300
+00:22:27,910 --> 00:22:31,750
+النقل
+
+301
+00:22:31,750 --> 00:22:37,800
+البري النقل البريمن أهم اليوم يعني شركات المقل
+
+302
+00:22:37,800 --> 00:22:42,900
+البري متعددة ومتغيرة يعني شركة سيارات غزة اللي هو
+
+303
+00:22:42,900 --> 00:22:46,920
+باصات أبو رمضان اسمها شركة سيارات غزة والقرى
+
+304
+00:22:46,920 --> 00:22:51,500
+الجنوبية اللي هي باصات أبو رمضان كانت مشهورة في
+
+305
+00:22:51,500 --> 00:22:56,020
+فترة سابقة وكانت تنقل الناس من الجنوب و تجيبهم إلى
+
+306
+00:22:56,020 --> 00:23:01,230
+مدينة غزةوصار بعدين انها شركة ماضو وشركة النيرب
+
+307
+00:23:01,230 --> 00:23:07,150
+وشركة السعادة وشركة كاردش وصار انها شركات هذه
+
+308
+00:23:07,150 --> 00:23:12,590
+الشركات كلها شركات تجارية بنص القانون مكاتب
+
+309
+00:23:12,590 --> 00:23:19,100
+التكسيات مكاتب التكسياتالمكتب زي مكتب بيروت ومكتب
+
+310
+00:23:19,100 --> 00:23:22,940
+لبنان ومكتب الغرباو هذه المكاتب المعروفة و
+
+311
+00:23:22,940 --> 00:23:26,320
+المنتشرة في انحاء قطاع غزة هذه عبارة عن شركات
+
+312
+00:23:26,320 --> 00:23:30,980
+تجارية وبالتالي حتى وزارة النقل والمواصلات بترخصاش
+
+313
+00:23:30,980 --> 00:23:36,580
+تحت مكتب بترخصها تحت شركة مكتب كده هذه شركات
+
+314
+00:23:36,580 --> 00:23:42,260
+تجارية لأنهم مختصين بالنقل الأشخاصالذي ينقل
+
+315
+00:23:42,260 --> 00:23:50,220
+البضائع على سبيل مثال خلاف شركات بهذا الشكل عندهم
+
+316
+00:23:50,220 --> 00:23:53,200
+شاحنات تطلع على المعبر وتنقل البضائع من المعبر
+
+317
+00:23:53,200 --> 00:23:59,230
+وتجيبها إلى التجار أصحابها شاحنات جاءوا مجرورأيضا
+
+318
+00:23:59,230 --> 00:24:03,490
+يعدوا هؤلاء تجار بنظر القانون لكن في هناك أيضا نقل
+
+319
+00:24:03,490 --> 00:24:08,070
+مدني في هناك نقل مدني يعني أنا عندي سيارة أجرأ أنا
+
+320
+00:24:08,070 --> 00:24:11,150
+عندي سيارة ماعنديش مصدر الدخل وعندها السيارة و
+
+321
+00:24:11,150 --> 00:24:14,770
+بطلع بشتغل عليها بضارب على جهدي و على تعبي و أخر
+
+322
+00:24:14,770 --> 00:24:20,090
+نهار بروح عملتلي خمسين ستين شكل خلاص هدول باكل و
+
+323
+00:24:20,090 --> 00:24:24,090
+بطبب و بتعالج و بكسي ولادي و كده و بحاول أوفر منهم
+
+324
+00:24:24,090 --> 00:24:29,280
+عشان أدفع رسوم الأبناء هذا الشخص بضارب على جهدههذا
+
+325
+00:24:29,280 --> 00:24:33,560
+بيجي بزاوى الحرفة النقل البري صحيح و بيزاوى الحرفة
+
+326
+00:24:33,560 --> 00:24:37,240
+عنده ال truck صغير أو شاحنه صغيرة بينقل فيها عفش و
+
+327
+00:24:37,240 --> 00:24:41,000
+الأثاث للناس اللي بتنقل أثاث أو بتنقل معدات أو
+
+328
+00:24:41,000 --> 00:24:45,020
+مواد له السياره ملكه هذا لا نستطيع أن نسميه تاجرا
+
+329
+00:24:45,770 --> 00:24:48,930
+لكن أنا بتكلم على واحد عنده أسطول من السيارات،
+
+330
+00:24:48,930 --> 00:24:52,790
+عنده عشر سيارات، بيجل رمل، بتقول أنا بدي نجلت رمل
+
+331
+00:24:52,790 --> 00:24:56,470
+أفردها في الأرض بتاعتى، بتكلم واحد معين أسطول من
+
+332
+00:24:56,470 --> 00:24:59,630
+اللي عنده أربع خمس كبشات وعنده سبعة تمان سيارات،
+
+333
+00:24:59,630 --> 00:25:03,300
+بيجل فيهم مواد البناءبتكلموا بيجيبلك السيارات فورا
+
+334
+00:25:03,300 --> 00:25:06,380
+و بينجل و بيعمل اللي بدك إياه بالكامل أو واحد
+
+335
+00:25:06,380 --> 00:25:09,980
+بيجرّف محل بيته بيجرفوله الأرض و بيوردوله مواد
+
+336
+00:25:09,980 --> 00:25:13,900
+أخرى هؤلاء تجار بنظر القانون و القانون عملهم على
+
+337
+00:25:13,900 --> 00:25:18,240
+إنهم تجار ولا يستثنى العمل يعني إن أنا أروح يسير
+
+338
+00:25:18,240 --> 00:25:22,720
+أنا نزاع بيني و بين شخص يعني جرفلي في أرضي بهدف
+
+339
+00:25:22,720 --> 00:25:27,080
+إقامة منزل و وردلي كمية من ال ..المواد مثلا
+
+340
+00:25:27,080 --> 00:25:30,880
+الترابية أو الرمل أو خلافه و بعدين انا صار بينه و
+
+341
+00:25:30,880 --> 00:25:34,040
+بينه خلاف بقضيه في المحكة على صنادر ان هو تاجر و
+
+342
+00:25:34,040 --> 00:25:39,780
+ليس مدني تحت اي ظرف من الظروف المادة الخامسة فكرة
+
+343
+00:25:39,780 --> 00:25:44,180
+تلاتة تعد اعمال تجارية اذا تم مزاودتها على نحو
+
+344
+00:25:44,180 --> 00:25:48,140
+معين من الاحتراف النقل البري و لا يكفي ان يقع عقد
+
+345
+00:25:48,140 --> 00:25:51,540
+النقل لمرة واحدة يعني النقل البري مافي واحد بيشتري
+
+346
+00:25:51,540 --> 00:25:55,530
+بيعمل شركة أوتوبساتو بعملها لمره واحدة عشان تنقل
+
+347
+00:25:55,530 --> 00:25:58,390
+لمره واحدة و بعدين يرموهم هذا كلام بس موجود في
+
+348
+00:25:58,390 --> 00:26:03,230
+السعودية في السعودية في شركة اسمها Dalla يعملوكها
+
+349
+00:26:03,230 --> 00:26:07,190
+المرحوم اللي
+
+350
+00:26:07,190 --> 00:26:12,210
+هو كان صالح اسمه هاجهك اسمه صالح الشيخ صالح هذا
+
+351
+00:26:12,210 --> 00:26:15,590
+عمل شركة Dalla اللي هو كان متزوج الممثلة المصرية
+
+352
+00:26:15,590 --> 00:26:19,750
+هذه اللي اسمها صفاء أبو السعود الشيخ صالح كامل شيخ
+
+353
+00:26:19,750 --> 00:26:23,920
+صالح كاملو هذا كان في الحج يعني و كنا احنا في الحج
+
+354
+00:26:23,920 --> 00:26:28,200
+فبسأل الشركة هذه لمين و البساطة جديدة و كده فجال
+
+355
+00:26:28,200 --> 00:26:31,980
+ليه انه سواق مصري قال له احنا هذه الشركة كل
+
+356
+00:26:31,980 --> 00:26:36,420
+ساقينها مصريين لأنه هذه بتملكها اللي هي سواق أبو
+
+357
+00:26:36,420 --> 00:26:40,120
+السعود زوجة الشيخ صالح كامل و هذه فقط بتشتغل في
+
+358
+00:26:40,120 --> 00:26:44,910
+موسم الحج فقط لغيرهبتنقل الناس مجانا يعني بتتعاقد
+
+359
+00:26:44,910 --> 00:26:48,870
+الشركة بيقدم خدم تنقل الحجيش مجانا هذا الحالة
+
+360
+00:26:48,870 --> 00:26:53,310
+الوحيدة في العالم اللي أنا ممكن أسميها مشتاجر لإن
+
+361
+00:26:53,310 --> 00:26:59,740
+عنده أكتر من 3000 أوتوبيس كلها مخصصة لنقل الحجاجهو
+
+362
+00:26:59,740 --> 00:27:03,560
+عمال خيري وبالتالي هو نقل البرميات قضى عليه أجرة
+
+363
+00:27:03,560 --> 00:27:07,760
+يعني بيجيب السائقين من مصر بتعاقد معهم سنويا
+
+364
+00:27:07,760 --> 00:27:10,880
+وبيشتغلوا على هذه الاتويسات وبيعطيهم أجرة
+
+365
+00:27:10,880 --> 00:27:15,280
+وبيشتغلوا كل تكلفة النقل في كل المشاعر المقدسة
+
+366
+00:27:15,280 --> 00:27:20,110
+مجاناهنا ما بيتقضى، ما دون ذلك مافي واحد بيش باص
+
+367
+00:27:20,110 --> 00:27:24,510
+لحاله حاجه 250 ألف دولار و لا 170 ألف دولار بيشتيه
+
+368
+00:27:24,510 --> 00:27:27,230
+عشان يعمل فيه أعمل خير يعنى يطلع .. يعني انتوا
+
+369
+00:27:27,230 --> 00:27:31,070
+الآن تطلعوا رحلة بيجيبولكم أوتوبيس بيتفعوا إيجاره
+
+370
+00:27:31,070 --> 00:27:34,530
+خمس بيتشاكل على ساعتين بيخدوكم فيهم فمافيش واحد
+
+371
+00:27:34,530 --> 00:27:37,230
+بيدى العمل و بيروح يتعاقد مع الشركة بيقولوا هدول
+
+372
+00:27:37,230 --> 00:27:40,570
+بهم مش طلاب الجامعة و هدول طالبات و بناخدهم و
+
+373
+00:27:40,570 --> 00:27:45,690
+بنرفح عنهم و بالعافية ننزلنا خمسين شكلطبعا هذا
+
+374
+00:27:45,690 --> 00:27:49,310
+العمل كل الشركات بتاعة النقل بتقوم النقل لا يتم
+
+375
+00:27:49,310 --> 00:27:52,050
+لمرة واحدة أنا مابشتري أوتوبيس ولا ماشتري شاحنات
+
+376
+00:27:52,050 --> 00:27:56,210
+لنقل بضايع ولا ماشتري كباشات لنقل التربة والمواد
+
+377
+00:27:56,210 --> 00:27:59,830
+الخاصة بالإنشائية المسائل الإنشائية مشتريها لمرة
+
+378
+00:27:59,830 --> 00:28:03,520
+واحدةإذا هذه الأعمال احترافية، يعني تحتاج إلى
+
+379
+00:28:03,520 --> 00:28:07,320
+تنظيم، تحتاج إلى سائقين، تحتاج إلى موعيد العمل،
+
+380
+00:28:07,320 --> 00:28:12,220
+تحتاج إلى طريقة .. إيش اللي بيلزم في مكان العمل
+
+381
+00:28:12,220 --> 00:28:16,880
+صغير، كبير، يعني كل هذه مثلة تحتاج إلى تنظيم مهني،
+
+382
+00:28:16,880 --> 00:28:20,640
+فعناصر الاحتراف تكون قائمة في هذه العملفالغالب
+
+383
+00:28:20,640 --> 00:28:23,620
+يقوم الناقل ينقل موضوع الأشخاص ويتخذ بسبب ذلك
+
+384
+00:28:23,620 --> 00:28:27,600
+المشروع المُتضَم يعني اللي بيكون الناقل بيكون عنده
+
+385
+00:28:27,600 --> 00:28:30,700
+عشان أنت مالإجراءات واحد بدي يروح يهجز لفرح أو
+
+386
+00:28:30,700 --> 00:28:34,500
+عايز ياخد أطبيس والأثنين ينجل فيهم المعزيم ويدّيهم
+
+387
+00:28:34,500 --> 00:28:38,600
+على الصالةفي العادة هذا المكتب الهناسة لما بروح
+
+388
+00:28:38,600 --> 00:28:42,420
+عند السائق بقوله تعال لأن السائق في العادة مكلف
+
+389
+00:28:42,420 --> 00:28:46,460
+انت اليوم بدك تروح المكان الفلان فيه فرح هو بيوجه
+
+390
+00:28:46,460 --> 00:28:49,880
+ياخد توجيه انا بروح على الإدارة فالإدارة هي اللي
+
+391
+00:28:49,880 --> 00:28:53,800
+بتوجه فالتعاقد بيصير مع إدارة المشروع إذا
+
+392
+00:28:53,800 --> 00:28:57,930
+الإجراءات النقل المتعلقة بالنقلكلها سواء كان النقل
+
+393
+00:28:57,930 --> 00:29:01,990
+البري متصل بالأفراد أو البضائع أو السلع أو الخدمات
+
+394
+00:29:01,990 --> 00:29:06,050
+كلها تعد أعمالا تجارية إذا مجلسها تلحق معين من
+
+395
+00:29:06,050 --> 00:29:09,170
+الاحتراف الأعمال التجارية بطريقة المقاولة أيضا
+
+396
+00:29:09,170 --> 00:29:15,420
+الوكالات التجارية والسامسراالوكالة التجارية إذا
+
+397
+00:29:15,420 --> 00:29:19,980
+كانت عملا تجاريا مزورتها نحو معين من الاحتراف تعد
+
+398
+00:29:19,980 --> 00:29:24,020
+عملا تجاريا انا في اي نوعين من الوكالة في انها
+
+399
+00:29:24,020 --> 00:29:28,820
+وكيل عادي و انها وكيل بالعمولة الوكيل العادي هو
+
+400
+00:29:28,820 --> 00:29:35,320
+شخص وظفيؤدي عمل لمصلحة الأصيل يعني أنا اليوم أروح
+
+401
+00:29:35,320 --> 00:29:39,780
+على شركة trust التأمين اللي هي وكيل هنا وهذه
+
+402
+00:29:39,780 --> 00:29:44,420
+الشركة موجودة لفروع في الإمارات وفي القردن وفي
+
+403
+00:29:44,420 --> 00:29:49,850
+الضفة الغربية وفي قطاع غزة شركة أجدابية أصلاشركة
+
+404
+00:29:49,850 --> 00:29:52,810
+Trust التأمين اللي هي وكيل هنا والأسعار اللي بيدين
+
+405
+00:29:52,810 --> 00:29:55,670
+إياها بيدي .. بيدين إياها استناد ان هم عندوه
+
+406
+00:29:55,670 --> 00:30:00,390
+الصلاحيات و فاس مهمته ان ينفذ الأعمال اللي تملأله
+
+407
+00:30:00,390 --> 00:30:05,410
+الوكيل العادي الشخص اللي يأخذ وكالة عادية لمزاورة
+
+408
+00:30:05,410 --> 00:30:14,010
+العمل هو عبارة عن مستخدم مدني هو مدني لأن هوأفعاله
+
+409
+00:30:14,010 --> 00:30:20,870
+تنسحب إيجابا وسلبا في حق الأصيل يعني إن ربح الأصيل
+
+410
+00:30:20,870 --> 00:30:26,170
+اللي مربح وإن خسر الأصيل اللي بيخسر هو كمدني آخر
+
+411
+00:30:26,170 --> 00:30:30,570
+الشهر الوراتب اللي بياخده وبينتهي أو بيبني خدمته
+
+412
+00:30:30,570 --> 00:30:34,930
+ويقوله مع السلامة فقط لغيره لأن هو شخص وكيل وكيل
+
+413
+00:30:34,930 --> 00:30:39,730
+مؤسسة وكيل شركة وكيل شركة معينة فقط لغيره هو يزاول
+
+414
+00:30:39,730 --> 00:30:44,590
+هذا العمل على نحو معين من الإدارةلكن الوكيل
+
+415
+00:30:44,590 --> 00:30:49,910
+بالعمولها زي .. هو هنا بدأنا نعمل نوع من التمييز
+
+416
+00:30:49,910 --> 00:30:52,570
+بين الوكيل العادى و الوكيل بالعمولها لأن الوكيل
+
+417
+00:30:52,570 --> 00:30:57,930
+العادى يزاول أسئل العمل التجارى باسم الأصيل انتبه
+
+418
+00:30:57,930 --> 00:31:02,650
+جيدا و لحساب الأصيل يعني أنا أروح أشتري من شركة
+
+419
+00:31:02,650 --> 00:31:06,990
+ألاقي شركة اسمها هنداي أو أدشر منها سيارة فبدخل
+
+420
+00:31:06,990 --> 00:31:10,170
+فبقولوا أنتم مين؟ قال احنا شركة هنداي يعني أنتم
+
+421
+00:31:10,170 --> 00:31:13,710
+الشركة الكورية فاتحين فرقة هنا؟ قال نعمOkay انا
+
+422
+00:31:13,710 --> 00:31:17,110
+لما بتعامل معا بتعامل مع الشركة الكورية و الموظف
+
+423
+00:31:17,110 --> 00:31:20,650
+اللي موجود هنا بقولك انا الوكيل المفوض هو اللي
+
+424
+00:31:20,650 --> 00:31:24,510
+بيبرم الصفقة معايا هو بيديني بيقدر يبيع بسعر اقل
+
+425
+00:31:24,510 --> 00:31:28,010
+من السعر اللي فرضاه الشركة و لما بياخدوا فلوس
+
+426
+00:31:28,010 --> 00:31:31,810
+بيحطها في حساب الشركة ولا بحسابه؟ حساب الشركة و لو
+
+427
+00:31:31,810 --> 00:31:36,620
+خسرت الصفقة تخسر الشركة ولا هو؟هذا الوكيل العادي
+
+428
+00:31:36,620 --> 00:31:40,480
+لأنه مدني ومسئوليته حدود مسئوليته وحدود مسئولية
+
+429
+00:31:40,480 --> 00:31:45,020
+الإدارة في إدارة العمل فقط لا غير لكن الوكيل
+
+430
+00:31:45,020 --> 00:31:50,000
+بالعمولة وكيل مختلف هذا وكيل اللي أروحها شركة Kaya
+
+431
+00:31:50,000 --> 00:31:53,380
+اللي في شارع الشفة بتلاقي مشركة الهاليز لتجارة
+
+432
+00:31:53,380 --> 00:31:58,230
+السيجاراتهو كاتب اسم شركة تلاليز وكيل كيا هذا وكيل
+
+433
+00:31:58,230 --> 00:32:02,670
+بالعمولة لأ بالعمولة لأنه اسمه تجارب يتعاقد باسمه
+
+434
+00:32:02,670 --> 00:32:07,590
+و لحساب الشركة او لحساب الشركة و باسمه لذا هنا هو
+
+435
+00:32:07,590 --> 00:32:12,030
+بيثري بالوكالة اللي باخدها بيبيع كل سيارة بياخد
+
+436
+00:32:12,030 --> 00:32:15,090
+العالم يقولوا لهم امتى كل سيارة احنا ببيعك سيارات
+
+437
+00:32:15,090 --> 00:32:20,890
+هذه السيارة 24000انت مسموحك تبيع لغاية 25 ألف تعمل
+
+438
+00:32:20,890 --> 00:32:23,590
+reduction بالسيارة نزل بالسيارة زي ما انت عايز مش
+
+439
+00:32:23,590 --> 00:32:28,030
+هينزل اكتر من 20 ألف هبيعها ب 21 ب 22 هو شطارته
+
+440
+00:32:28,030 --> 00:32:34,070
+فالمربح بيجي إلى هو هو دافع للشركة تمام السيارة او
+
+441
+00:32:34,070 --> 00:32:37,650
+ان ممكن يكون اتفاق الأمم المختلف انه تعال انت
+
+442
+00:32:37,650 --> 00:32:42,960
+بيعلنا ومعطيلك على كل سيارة بتبيعها 500 دولاربقت
+
+443
+00:32:42,960 --> 00:32:46,760
+عشر سيارات خمس تلاف بقت تلت سيارات ألف و خمسمية
+
+444
+00:32:46,760 --> 00:32:51,540
+زيك وحساب المكان على حسابك أنت أجر المكان على
+
+445
+00:32:51,540 --> 00:32:55,720
+حسابك التعاقد بيكون باسمك أنت مش باسمنا أنت اللي
+
+446
+00:32:55,720 --> 00:32:59,620
+بتتعاقد هذا اسمه وكيل بالعمولة بياخد على القطعة أو
+
+447
+00:32:59,620 --> 00:33:04,560
+بياخد عمولة نظير عملية عمله في هذه الشركة هذا تاجر
+
+448
+00:33:05,710 --> 00:33:09,510
+وهيكتسب الصفة التجارية بقوة القانون لأنه بحاجة بده
+
+449
+00:33:09,510 --> 00:33:13,710
+يعمل .. يجهز معرض و بده يجهز اسم و بده يعمل دعاية
+
+450
+00:33:13,710 --> 00:33:17,690
+و بده يسوق هو اللي بده يسوق هو معنى ياخد العمول ال
+
+451
+00:33:17,690 --> 00:33:24,410
+commission على كل يعني عربة أو سلعة ببيعهاوبالتالي
+
+452
+00:33:24,410 --> 00:33:28,190
+هو المسئول، هو المسئول لأنه في عنده مسئولية والآن
+
+453
+00:33:28,190 --> 00:33:31,790
+المسئولية قبل المتعاقد معه زبون يشتري منه بيشتري
+
+454
+00:33:31,790 --> 00:33:35,510
+من شركة الهاليس باعتبارك أن أنت وكيل كاير أو
+
+455
+00:33:35,510 --> 00:33:39,670
+بيشتري من أمير أبو جبل باعتباره وكيل شركة نيسان أو
+
+456
+00:33:39,670 --> 00:33:43,230
+بيشتري مثلا من شركة السيارات الحديثة اللي هي وكيلة
+
+457
+00:33:43,230 --> 00:33:48,090
+هونداي وهكذا، أنت بتتعاقد مع الناس باسمهم التجارة،
+
+458
+00:33:48,090 --> 00:33:52,520
+باسمهم الخاص فيهم، ولا حسابهماللي بيشتغل باسمه
+
+459
+00:33:52,520 --> 00:33:56,220
+والحساب غيره أو باسام غيره وباسمه يعد هذا عمل
+
+460
+00:33:56,220 --> 00:34:02,260
+وعملا تجاريا احترافيا إذا الوكيل بالعمولة هو من
+
+461
+00:34:02,260 --> 00:34:06,320
+يقوم بعمل قانوني باسمه والحساب موكله مقابل أجر
+
+462
+00:34:06,320 --> 00:34:09,840
+يسمى العمولة المادة 166 من قانون التجارة بيقول
+
+463
+00:34:09,840 --> 00:34:12,920
+تسري فيما يتعلق تنظيم الاشتغال بعمل وكالة تجارية
+
+464
+00:34:12,920 --> 00:34:15,980
+في فلسطين الحكام الواردة في هذا الفصل بما الاتعارض
+
+465
+00:34:16,230 --> 00:34:21,410
+مع القوانين لأن الوكيل بالعمولة يتلقى اجران يسمى
+
+466
+00:34:21,410 --> 00:34:25,410
+العمولة الفائدة ال benefit اللي بياخدها لقاء هذه
+
+467
+00:34:25,410 --> 00:34:30,210
+المسألة لكن لو انا قررت اليوم افتح مطعم ل
+
+468
+00:34:30,210 --> 00:34:34,550
+McDonald's مثلا في غزة ولا Pizza Hut باسم الشركة
+
+469
+00:34:34,550 --> 00:34:40,590
+الأجنبية انا بس ماديرههذا انا بكون وكيل عادي اذا
+
+470
+00:34:40,590 --> 00:34:43,730
+انا اشتريت منهم و قلتلهم انا بدي اشتري منكم الاسم
+
+471
+00:34:43,730 --> 00:34:47,010
+التجاري و انا اللي بدي ادير و انا اللي بدي انتج و
+
+472
+00:34:47,010 --> 00:34:50,410
+انا اللي بدي اشرف بإشراف كامل بعتونى بعتونى بس
+
+473
+00:34:50,410 --> 00:34:55,270
+انما التعاقد بيكون باسم الشركة و لحسابك انت تعاقد
+
+474
+00:34:55,270 --> 00:34:58,810
+باسم الشركة و لحسابك انت انت عندك عمولة معينة
+
+475
+00:34:58,810 --> 00:35:02,790
+بتاخدها على المنتج يقول الله انا باخد على كل مثلا
+
+476
+00:35:02,790 --> 00:35:07,580
+قطعة برجر ببيعها باخد عليها مثلا خمسة centsوانا
+
+477
+00:35:07,580 --> 00:35:10,440
+اللي بانضجها وانا اللي بعملها وانا اللي بجيب الخبز
+
+478
+00:35:10,440 --> 00:35:13,520
+انا اللي بجيبه و باكسه فيه لحالي البرجر انا باخده
+
+479
+00:35:13,520 --> 00:35:18,200
+منكم كمنتج و ببيعه لوحدي و هكذا في أي سلعة أخرى و
+
+480
+00:35:18,200 --> 00:35:24,020
+هكذا في أي سلعة أخرى إذا الوكيل بالعمولةتصنف
+
+481
+00:35:24,020 --> 00:35:29,580
+الوكالب اللي هو من ضروب الوساطة لأنه أنا بدخل يعني
+
+482
+00:35:29,580 --> 00:35:34,700
+mediator يعني وسيط بين مين؟ بين ال consumer،
+
+483
+00:35:34,700 --> 00:35:38,380
+الاسبون وبين ال merchant، التاجر الأصلي أنا هنا
+
+484
+00:35:38,380 --> 00:35:42,080
+وسيط، بشتغل بالوساطة أنا بقدملك سلطة، بقدملك ال
+
+485
+00:35:42,080 --> 00:35:45,780
+McDonald's كمطعم مشهور وعالمي والناس كله بتقصد
+
+486
+00:35:45,780 --> 00:35:49,560
+وبتجاه عليه وقاله شهرة وقاله اسم وقاله سمعة تقصده
+
+487
+00:35:49,560 --> 00:35:55,450
+من خلالي أنابإما لقاء أجر على كل شيء بعمله أو بدفع
+
+488
+00:35:55,450 --> 00:35:59,510
+مبلغ مقطوع أو بدفع في المحاصرة في اتفاق من لقاء
+
+489
+00:35:59,510 --> 00:36:04,530
+عمولة يحدث كيف طبيعة هذه العمولة مش مهممش مهم إن
+
+490
+00:36:04,530 --> 00:36:08,470
+يكون في نمط معين أو طريقة نمطية معينة لموضوع
+
+491
+00:36:08,470 --> 00:36:11,270
+الاتفاق على العمولة العمولة ممكن تتم بأي طريقة
+
+492
+00:36:11,270 --> 00:36:16,250
+الاتفاق عليها فهذه مسألة قابلة للمفاوضة إن أنا أقل
+
+493
+00:36:16,250 --> 00:36:20,290
+النسبة أعلى النسبة أرفع شرط أنزل شرط هذه تعتبر كل
+
+494
+00:36:20,290 --> 00:36:21,910
+مسألة تجارية
+
+495
+00:36:24,320 --> 00:36:27,400
+و يختلف دور الوكيل بالعمولة عن دور الوكيل العادى
+
+496
+00:36:27,400 --> 00:36:30,680
+من جهة و من وكالة العقود من جهة أخرى فالوكيل
+
+497
+00:36:30,680 --> 00:36:35,220
+بالعمولة يبرم العقد باسمه لحسابه الموكل و ذلك بأن
+
+498
+00:36:35,220 --> 00:36:38,160
+يظهر أمام الغير متعاقد ما هو مضم اتعاقد لنفسه و
+
+499
+00:36:38,160 --> 00:36:42,630
+لحسابه الخاص فيكون مدينا و دائناروح انا اتعاقد مع
+
+500
+00:36:42,630 --> 00:36:45,570
+شركة الهاليس انتوا وكالة على اين وراسي انتوا اللي
+
+501
+00:36:45,570 --> 00:36:49,250
+بتجيبوا برسل كايا ال zero kilo على رزا okay انا
+
+502
+00:36:49,250 --> 00:36:52,490
+بتعاقد معاكم باشوا سيارة zero kilo من الوكالة
+
+503
+00:36:52,490 --> 00:36:56,210
+بتاعتكم لكن انت مسئول أمامي كشركة الهاليس عن
+
+504
+00:36:56,210 --> 00:36:59,330
+الضمان هذا السيارة فيه اله مائة الف كله مائة الف
+
+505
+00:36:59,330 --> 00:37:02,970
+kilo هدولة معفاة من الضمان اي عطل بسبب السيارة في
+
+506
+00:37:02,970 --> 00:37:06,310
+الفترة دي انت بتتصلح ليها على حسابك ونفقتكOkay انت
+
+507
+00:37:06,310 --> 00:37:09,510
+المكتب الدينية، انت شركة الهنيس، انت بتعقد، انا
+
+508
+00:37:09,510 --> 00:37:12,970
+بتعقدت معاك انت، انا ما جت .. ما قعدت مع واحد كوري
+
+509
+00:37:12,970 --> 00:37:16,930
+ولا قعدت معاه موظف مستخدم عن شركة الكورية اتعقدت
+
+510
+00:37:16,930 --> 00:37:19,830
+معاها، انا اتعقدت معاك انت لاسمك و لأسابيعي، لهذا
+
+511
+00:37:19,830 --> 00:37:24,250
+هو هنا بيعمل لمين فيكون مدينا أو دائنا، فيكون هو
+
+512
+00:37:24,250 --> 00:37:29,780
+مدينا أو دائناأما الوكيل العادي فإنه طبعا كما
+
+513
+00:37:29,780 --> 00:37:34,560
+تحدثنا يزاوي العمل باسم الأصيل والحساب الأصيل فلا
+
+514
+00:37:34,560 --> 00:37:40,160
+يثري ولا يخسر يعني لا يفتقر ولا يثري لأنه في
+
+515
+00:37:40,160 --> 00:37:43,880
+المحصل هو يؤدي عمل وظيفي معين هو عنده دور وظيفي
+
+516
+00:37:43,880 --> 00:37:48,460
+معين يقوم فيه بإدارة هذا المرفق لمصطح الأصيل في
+
+517
+00:37:48,460 --> 00:37:49,680
+هذه الحالة
+
+518
+00:37:54,550 --> 00:38:01,790
+السمسرة و بها نختم السمسار بكل القوانين القديمة
+
+519
+00:38:01,790 --> 00:38:05,830
+والجديدة هو تاجر لأنه لا يستطيع أحد أن يكون سمسار
+
+520
+00:38:05,830 --> 00:38:11,110
+ما لم يكن لديه تنظيم نهني لعمله لا يمكن أن يكون
+
+521
+00:38:11,110 --> 00:38:15,350
+السمسار سمسرة العقارية أو سمسرة في المنقلات انت
+
+522
+00:38:15,350 --> 00:38:19,530
+اليوم ماكنتش شجع بتروح على مكاتب العقارات سماسرة
+
+523
+00:38:21,340 --> 00:38:24,440
+انت بيقوليله بدي شجع انت بيسجوله واحد مكتب عقاري
+
+524
+00:38:24,440 --> 00:38:28,500
+يقوله بدي شجع ايش بيقولك؟ بيبدأ يديك يقولك وين بدك
+
+525
+00:38:28,500 --> 00:38:31,580
+إياه؟ في أي منطقة؟ وين بديها؟ بتالي الهواء بتالي
+
+526
+00:38:31,580 --> 00:38:34,940
+الهواء المنطقة الجريدة على البحر ولا الوسطة اللي
+
+527
+00:38:34,940 --> 00:38:37,740
+فوق ولا أنا بدي إياها في المنطقة اللي .. يعني
+
+528
+00:38:37,740 --> 00:38:41,680
+الأبعد عشان تكون أرخص ال budget تبقى كالموازنتك
+
+529
+00:38:41,680 --> 00:38:44,760
+جديش حدود جديش بديك إياها؟ بدي إياها في حدود
+
+530
+00:38:44,760 --> 00:38:51,320
+أربعين ألف أربعين ألف بديك إياها بأي دور؟بس يحددلك
+
+531
+00:38:51,320 --> 00:38:55,140
+الطابق طب أيه في الأبراج بتاع التل الهواء و لا
+
+532
+00:38:55,140 --> 00:38:58,880
+ممكن تجمل في المناطق الأخرى في بناء سكانية ببدحك
+
+533
+00:38:58,880 --> 00:39:03,080
+كل هذه البيانات ال option اللي موجود لأنه لأنه
+
+534
+00:39:03,080 --> 00:39:07,760
+عنده مئات الوحدات السكانية تحت تصرفه هو بيعرف فانت
+
+535
+00:39:07,760 --> 00:39:10,500
+بتدليل واش الواصفات اللي بدك إياها و السيارة اللي
+
+536
+00:39:10,500 --> 00:39:13,180
+بدك إياها هو بيجيبلك ويقدملك الخيارات المتاحة
+
+537
+00:39:13,180 --> 00:39:17,700
+أمامه مين مهني شخص مدني ممكن يقوم بهذه العمل من
+
+538
+00:39:17,700 --> 00:39:21,710
+تلقائي نفسه؟ مين؟مين واحد يكون عنده هذا .. هذا طول
+
+539
+00:39:21,710 --> 00:39:24,390
+النهار بلفلف على الإمارات و بيقولوا أصحاب البنايات
+
+540
+00:39:24,390 --> 00:39:27,850
+و بيقدمونه بيقولوا أنا في عندي شجة في الدور السابع
+
+541
+00:39:27,850 --> 00:39:33,510
+اتجاه شمال غربي بسجلها عنده بتيجي .. أنت بتسوي ..
+
+542
+00:39:33,510 --> 00:39:36,670
+بتقول الله أنا في عندي .. أنا بدي شجة عندي شجة في
+
+543
+00:39:36,670 --> 00:39:40,490
+المنطقة اللي بدك إياها لقطة مافيش الوحيد اللي في
+
+544
+00:39:40,490 --> 00:39:46,980
+الإمارة بدي سويقدور الوثمثار دور الوسيط، إذا
+
+545
+00:39:46,980 --> 00:39:50,120
+انعقدت الصفقة بياخد عمول، ال commission تبعه، إذا
+
+546
+00:39:50,120 --> 00:39:54,380
+ما زبطت الصفقة ما باخد شيء، فتالي عمل عمل تجاري
+
+547
+00:39:55,390 --> 00:39:59,650
+لأنه في عنده احتراف .. احتراف عالي عنده تكرار في
+
+548
+00:39:59,650 --> 00:40:03,270
+ميزاوية العمل عنده تنظيم مهن في العمل عنده مضاربة
+
+549
+00:40:03,270 --> 00:40:06,310
+على ال .. على المعروض اللي هو بيعرضه أمام الناس
+
+550
+00:40:06,310 --> 00:40:10,450
+وبالتالي قانون القديم .. قانون ال .. ال .. فلسطين
+
+551
+00:40:10,450 --> 00:40:13,830
+القديم والقانون التجارة لفلسطين الحالي في الحالتين
+
+552
+00:40:13,830 --> 00:40:17,630
+اعتبروا تاجر وانطبق عليه قواعد القانون التجارية
+
+553
+00:40:17,630 --> 00:40:21,670
+نستوفي ونستكمن ان شاء الله في المحاضرة القادمة
+
+554
+00:40:21,670 --> 00:40:22,570
+يعطيكم ألف عافية
+
diff --git a/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/yKiR2mj_ixE_raw.srt b/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/yKiR2mj_ixE_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..32403fec7f6312d9db607fcc5bbd7278bd2efcc4
--- /dev/null
+++ b/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/yKiR2mj_ixE_raw.srt
@@ -0,0 +1,2728 @@
+1
+00:00:05,130 --> 00:00:14,090
+بسم الله الرحمن الرحيم نستكمل سرد الأعمال التجارية
+
+2
+00:00:14,090 --> 00:00:20,570
+الاحترافية أو الأعمال التجارية بالمقاولة ووصلنا
+
+3
+00:00:20,570 --> 00:00:26,680
+إلى استداء المنقولات الماديةالمادة الخامسة الفقرة
+
+4
+00:00:26,680 --> 00:00:31,480
+السابعة من قانون التجارة بتنص على أن أعمال استيداع
+
+5
+00:00:31,480 --> 00:00:38,480
+البضائع والمنقولات في المستودعات يعدوا عملا تجارية
+
+6
+00:00:38,480 --> 00:00:43,720
+ما هو او ما هي الصورة النمطية لمثل هذا العمل
+
+7
+00:00:43,720 --> 00:00:49,290
+التجاري؟الآن يعني في .. في الدول التي بها موانئ
+
+8
+00:00:49,290 --> 00:00:54,090
+وبها مطارات نجد أن هناك مخازن مركزية هناك مستودعات
+
+9
+00:00:54,090 --> 00:00:57,730
+مركزية يعني لما يكون أنا في عندي مينة بكون في
+
+10
+00:00:57,730 --> 00:01:03,090
+مقابل المينة منطقة للمستودعات لأنه يتم إخراج حمولة
+
+11
+00:01:03,090 --> 00:01:06,890
+الباخر وتفريغها على وصف المينة ماتجودش على وصف
+
+12
+00:01:06,890 --> 00:01:11,150
+المينة هذه الباخرة لما بننجلها على الأرض بمعداتها
+
+13
+00:01:11,150 --> 00:01:16,310
+أو بالمواد المستوردةبتستوقب يعني حيز كبير جدا
+
+14
+00:01:16,310 --> 00:01:22,890
+فلذلك بنجد دائما بجوار المطارة بجوار الموانئ هناك
+
+15
+00:01:22,890 --> 00:01:27,410
+مستودعات تجارية أصحاب هذه المستودعات هي مستودعات
+
+16
+00:01:27,410 --> 00:01:32,270
+أملاقة الشاحنات بتفوت في داخلها يعني تبدو صغيرة
+
+17
+00:01:32,270 --> 00:01:37,270
+جدا للحيز اللي بتكون حاملة شاحنة جار ومجروف داخل
+
+18
+00:01:37,270 --> 00:01:41,970
+هذه المستودعات أصحاب هذه المستودعات عندهميعني
+
+19
+00:01:41,970 --> 00:01:46,310
+يقوموا ببناء هذه المستودعات وإيجار مساحات منها، مش
+
+20
+00:01:46,310 --> 00:01:49,070
+كلها، يعني لو أنا مستورد على سبيل المثال مواد
+
+21
+00:01:49,070 --> 00:01:53,390
+بناء، مستورد ألف طن من الحديد، الألف طن من الحديد
+
+22
+00:01:53,390 --> 00:01:57,820
+بياخدوا حي الصغير جدا في المستودعولمّا أنا بدأ
+
+23
+00:01:57,820 --> 00:02:01,200
+أبيع بصير أنا أسحب من هذه الكمية المودعة عند
+
+24
+00:02:01,200 --> 00:02:04,820
+المستودع بصير أنا أبعد رسالية أقول الله بدأ أصرف
+
+25
+00:02:04,820 --> 00:02:10,320
+200 طن إلى الفلال فلان اللي بيكون مشرف في موضوع
+
+26
+00:02:10,320 --> 00:02:14,140
+صرف ال .. يعني إثبات ما يدخل في هذه المستودع
+
+27
+00:02:14,140 --> 00:02:18,840
+وإخراج ما يثبت في هذا المستودع عادة صاحب المستودع
+
+28
+00:02:18,840 --> 00:02:22,620
+نفسه لأنه يتحقق من إمكانيات الصرف طبعا يكون عنده
+
+29
+00:02:22,620 --> 00:02:26,960
+مئات التجاريعني هذا المستودع في عشرات أو مئات
+
+30
+00:02:26,960 --> 00:02:30,960
+التجار بيستودوا بضائعه في داخل هذا المكان على وجه
+
+31
+00:02:30,960 --> 00:02:34,980
+الإيجار هذا الموضوع يحتاج نوع من التنظيم المهني
+
+32
+00:02:34,980 --> 00:02:39,880
+يحتاج إلى نوع من التكرار يحتاج إلى مجموعة من
+
+33
+00:02:39,880 --> 00:02:45,910
+المستخدمين يعني انا لو .. نفترض ان هذه القاعةهي
+
+34
+00:02:45,910 --> 00:02:49,950
+بارعة المستودع وبيجي التجار بيحط بضائعهم بداخل هذا
+
+35
+00:02:49,950 --> 00:02:54,130
+المستودع كل واحد بياخد زاوية او رقم معين او space
+
+36
+00:02:54,130 --> 00:02:58,750
+area برقم معين بيحط عليها بضائعه الآن لما ييجي شخص
+
+37
+00:02:58,750 --> 00:03:02,910
+تاجر اخر بيسحب بضائعه حتى لا يقوم بالتعدي على
+
+38
+00:03:02,910 --> 00:03:07,470
+بضائع غيره او اخذ منها لابد ان يتم تسديم البضائع
+
+39
+00:03:07,470 --> 00:03:12,380
+جزئيا او كليا بمعرفة اللي هو مالك المستودعفأصحاب
+
+40
+00:03:12,380 --> 00:03:16,760
+هذه المستودعات عندهم تقنية عالية وعندهم معرفة خاصة
+
+41
+00:03:16,760 --> 00:03:20,520
+لما تكون المساحات المخصصة والمربعات في داخلها
+
+42
+00:03:20,520 --> 00:03:25,680
+المستودعات يعني بالألاف يعني اتكلم على متين دنوم
+
+43
+00:03:25,680 --> 00:03:29,100
+على سبيل المثال عبارة عن مستودع مستودع واحد وكل
+
+44
+00:03:29,100 --> 00:03:33,160
+مستودع فيه عبارة عن مساحة مؤجرة أنت باخد ال block
+
+45
+00:03:33,160 --> 00:03:37,040
+أو الرقم كذا فتروح تاخد ال block بتاعك اللي فيه
+
+46
+00:03:37,040 --> 00:03:40,980
+مضائعك دون أن يكون هناك حوالي جثمين البضائع الأخرى
+
+47
+00:03:41,890 --> 00:03:46,130
+عشان انا اتأكد انه كل وع هذا الغفري مستورد وفيه
+
+48
+00:03:46,130 --> 00:03:49,030
+عنده مثلا Ceramic و عنده Porcelain و عنده مواد
+
+49
+00:03:49,030 --> 00:03:53,410
+صحية حاططها في مكان جنبه واحد تاني بيشتغل بذات
+
+50
+00:03:53,410 --> 00:03:58,590
+النظام السكسك ماخد حيث آخر جنبه واحد تالت إحجازي
+
+51
+00:03:58,590 --> 00:04:03,850
+ماخد حيث آخر جنبه اللي هو أبناء سليم أو أخوان سليم
+
+52
+00:04:03,850 --> 00:04:09,560
+يعني ممكن يكونوا عشر تجارفي نفس المستودع كلهم لهم
+
+53
+00:04:09,560 --> 00:04:13,440
+بضائع لكن كل واحد له ال area بتاعته اللي يتخصص
+
+54
+00:04:13,440 --> 00:04:17,220
+فيها الإشراف على إدخال هذه البضائع وإخراجها من
+
+55
+00:04:17,220 --> 00:04:21,000
+المستودعات بحاجة إلى توظيم مهني عند صاحب هذه
+
+56
+00:04:21,000 --> 00:04:25,800
+المستودع هو تاني اللي بيعمل مستودع تجاري وبيأجره
+
+57
+00:04:25,800 --> 00:04:30,620
+بيعتور عامل عاملا تجاريا احترافيا طب احنا الصورة
+
+58
+00:04:30,620 --> 00:04:34,670
+اللي موجودة عندنامافيش عنه هذه المساحات الكبيرة،
+
+59
+00:04:34,670 --> 00:04:38,110
+يعني هم واحد بيروح بيستأجر، بيعمل براكز على مساحة
+
+60
+00:04:38,110 --> 00:04:44,310
+دولمين، على أقصى تقدير يعني، الفين متر، وبيجرواقيم
+
+61
+00:04:44,310 --> 00:04:48,790
+صاحب هذا المستودع أو البراكز بتأجيره يعد عمله أنه
+
+62
+00:04:48,790 --> 00:04:54,110
+عملة انتجاريا يعني يقاس على أنه بيستودع المنقولات
+
+63
+00:04:54,110 --> 00:04:58,570
+أو البضائع عنده في المخزن وبيطلعها على نفس القياس
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+64
+00:04:58,570 --> 00:05:03,770
+كذلك بيأخذ نفس الحكم الأصحاب الثلاجات يعني إن
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+65
+00:05:03,770 --> 00:05:08,650
+الشركة العربية للتبريد أو للثلاجات الموجودة في بيت
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+66
+00:05:08,650 --> 00:05:13,410
+حنون بيدخل الشاحنة تدخل في التلاجةيعني عوفانة
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+67
+00:05:13,410 --> 00:05:18,450
+بيستورد وضائع بداخلها في هذه الثلاجات الدنف
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+68
+00:05:18,450 --> 00:05:21,310
+بيستورد وضائع بداخلها في هذه الثلاجات الدنياط
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+69
+00:05:21,310 --> 00:05:24,950
+بيستورد وضائع بداخلها في نفس الثلاجات يعني هو
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+70
+00:05:24,950 --> 00:05:30,050
+بيستورد كميات كبيرة وداخلها الشركة العربية للتبريد
+
+71
+00:05:30,050 --> 00:05:33,670
+أو للثلاجات اللي موجودة في بيت حنون عندها مساحات
+
+72
+00:05:33,670 --> 00:05:37,930
+كبيرة على شكل الثلاجات تقوم بتأجير مساحات معينة
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+73
+00:05:37,930 --> 00:05:43,950
+واصدع لاحظوا الدنفوعفانة والدنيات بيشتغلوا بنفس
+
+74
+00:05:43,950 --> 00:05:48,870
+السلع كلهم بيشتغلوا بالمواد المجمدة واللحوم
+
+75
+00:05:48,870 --> 00:05:53,470
+والأسماك المجمدة كلهم وتالي مين اللي بيكون عنده
+
+76
+00:05:53,470 --> 00:05:56,110
+نوع من التنظيم المهني يحفظ الحقوق في داخل هذه
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+77
+00:05:56,110 --> 00:06:00,530
+المستودعات صاحب المستودع إذا هو بحاجة إلى أن يكون
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+78
+00:06:00,530 --> 00:06:05,630
+لديه تنظيم مهني دقيق جدا لقالية دخول وخروج البضائع
+
+79
+00:06:05,630 --> 00:06:10,590
+من مستودع تفضلي سؤالكأنا كنت بدي أسأل إنه هذا اللي
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+80
+00:06:10,590 --> 00:06:15,010
+أقرن مستودع على ضلم أو كده وأشجر للناس، يعني ما
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+81
+00:06:15,010 --> 00:06:20,210
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+82
+00:06:20,210 --> 00:06:24,870
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+83
+00:06:24,870 --> 00:06:30,090
+هنا لأن يقع العقار احنا لما استبعدنا .. استبعدنا
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+84
+00:06:30,090 --> 00:06:33,930
+موضوع تأجير العقارات يعني استئجار بهدف إعادة
+
+85
+00:06:33,930 --> 00:06:36,710
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+86
+00:06:36,710 --> 00:06:41,270
+التجارية المفردة لكن في العقارات هذه المسئلة مسمة
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+87
+00:06:41,270 --> 00:06:44,690
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+88
+00:06:44,690 --> 00:06:48,540
+دكتور هو الخلل الصار وين عندي أول لبس؟إن حتى هناك
+
+89
+00:06:48,540 --> 00:06:51,800
+في الأعمال المنفردة حينما تحدثنا إنها خاصة
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+90
+00:06:51,800 --> 00:06:56,800
+بالمنقول حضرتكم تكلمتم في الكتاب إنه رغم التطور و
+
+91
+00:06:56,800 --> 00:07:00,780
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+92
+00:07:00,780 --> 00:07:04,420
+علاقة بالعقارات واعتبرناها من هذا الطبيعي كإنها ..
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+93
+00:07:04,420 --> 00:07:07,940
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+
+94
+00:07:07,940 --> 00:07:11,730
+إحترافيةيعني ماتبقاش في المفردة في الأعمال
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+95
+00:07:11,730 --> 00:07:15,710
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+96
+00:07:15,710 --> 00:07:19,410
+المنقلات فقط ليا استئجار سيارة بهدف إعادة التأجيرة
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+97
+00:07:19,410 --> 00:07:22,850
+مرة أخرى استئجار اللي .. اللي بأجره بودة العرائس
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+98
+00:07:22,850 --> 00:07:27,290
+الآن يعني واحد عنده بودة العرائس يعني لتوهين جازمن
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+99
+00:07:27,290 --> 00:07:31,030
+بيقولك أنا عشان أطلعلك البدلة بأربع آلاة شكل بس
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+100
+00:07:31,030 --> 00:07:35,440
+عشان أطلعها هذا مدني؟هذا مدني مش هذا استئجار منقوط
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+101
+00:07:35,440 --> 00:07:38,640
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+102
+00:07:38,640 --> 00:07:42,560
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+103
+00:07:42,560 --> 00:07:46,360
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+104
+00:07:46,360 --> 00:07:49,980
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+105
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+106
+00:07:55,530 --> 00:07:58,570
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+107
+00:07:58,570 --> 00:08:01,870
+التجارية المنفردة و أصبح يزاوي العمل لو عنده
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+108
+00:08:01,870 --> 00:08:04,770
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+109
+00:08:04,770 --> 00:08:07,850
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+110
+00:08:07,850 --> 00:08:11,210
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+111
+00:08:11,210 --> 00:08:14,830
+البضلة بأجركيها عمّا من الأوقات و كذا، هذه ليش
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+112
+00:08:14,830 --> 00:08:19,030
+زيها، مالها مش أخت، مداربة على المنتج، لهذا يصنف
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+113
+00:08:19,030 --> 00:08:21,730
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+114
+00:08:23,800 --> 00:08:28,720
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+115
+00:08:28,720 --> 00:08:34,740
+زمان كان الإعلام جزء من الأعمال المدنيةيعني حتى
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+116
+00:08:34,740 --> 00:08:39,660
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+117
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+الإعلام اللي بصيغته الحالية اللي موجودة حاليا اللي
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+118
+00:08:45,900 --> 00:08:49,720
+هو الإعلام الفضائي الإعلام اللي عن طريق الفضائيات
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+119
+00:08:49,720 --> 00:08:53,860
+الإعلام المتصل بالمكتوب الشيء المرئي عن طريق ال
+
+120
+00:08:53,860 --> 00:08:57,420
+website المواقع الإخبارية أو الإعلامية اللي موجودة
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+121
+00:08:57,850 --> 00:09:01,350
+بتكلم على الخدمات المسموعة بتكلم على الخدمات ..
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+122
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+بتكلم على كل ما يتعلق بحالة الإعلام الآن هذا يعد
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+123
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+124
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+جرب يروح على شركة فليكس أو على مشارق بدك تحط دعاية
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+125
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+126
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+127
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+الموجودة في الشارع الرئيسية في قطاع غزةبالصمت
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+128
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+129
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+ببلغ محترم يعني هذه الشركات اللي بتاعتمد نظام
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+130
+00:09:39,320 --> 00:09:43,740
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+131
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+132
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+133
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+134
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+135
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+136
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+Panasonic ال .. ال Sony هذه ال .. الماركات
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+137
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+العالمية اليابانية الآن معروفة مستقرة كل العالم
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+138
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+139
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+140
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+141
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+146
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+147
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+149
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+150
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+151
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+152
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+156
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+157
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+158
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+159
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+160
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+162
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+172
+00:13:00,220 --> 00:13:05,700
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+173
+00:13:05,700 --> 00:13:11,440
+emirate طيارات الإمارات فطبعا شركة املاقة بهذا
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+174
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+175
+00:13:15,320 --> 00:13:21,410
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+176
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+177
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+178
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+179
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+185
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+186
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+187
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+188
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+189
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+190
+00:14:32,670 --> 00:14:36,750
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+191
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+192
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+194
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+195
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+196
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+197
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+198
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+199
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+200
+00:15:15,660 --> 00:15:18,800
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+201
+00:15:20,480 --> 00:15:23,980
+الاستغلال الاقتجاري لمرامج الحاسوب والبث الفضائي
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+202
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+طبعا كل هذه الأعمال المتعلقة لإستخدام هذه
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+203
+00:15:29,480 --> 00:15:33,400
+البرمجيات من خلال البيع والنشر والتوزيع ومن حقوق
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+204
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+205
+00:15:38,210 --> 00:15:42,930
+في شبكة اسمها الـ ART زمان كانت تبيع Receiverات
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+206
+00:15:42,930 --> 00:15:48,010
+وكروت وكذا عشان الناس تشاهد الناس اللي بتاخد حق
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+207
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+للاستغلال لبرامج البث الفضائي أو برامج الحاسوب
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+208
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+المعينةأو الترددات زي الـ Bnsport مثلا على سبيل
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+209
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+210
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+211
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+هذا كله .. و بتبيعها لناس موردين الناس اللي بتشتلي
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+هذه الحقوق و بتعيد بيعها للجمهور مرة أخرى هؤلاء
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+217
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+220
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+222
+00:16:48,080 --> 00:16:52,280
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+223
+00:16:52,280 --> 00:16:58,400
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+يصبحوا تجاريعني لو أنا بس اتعقدت مع الأصيل بتقولوا
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+230
+00:17:23,430 --> 00:17:27,630
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+231
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+233
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+235
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+Demo، برنامج صغير، يعني الـ Launch صغيرة جداً
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+236
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+والنافذ اللي موجودة في البرنامج محدودة جداًولو بقى
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+أنا بدي أخده كل ما توسعت كل ما زاد ثمنه وممكن يصل
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+تلاقي واحد فقط اللي ببيع هذه البرامج تضطر تدفعله
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+240
+00:18:02,530 --> 00:18:05,490
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+ويضطر يدفع مقابل أنه ذالبدي يستخدم هذا البرنامج
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+242
+00:18:09,350 --> 00:18:14,650
+برامج الحاسوب برامج البث الفضائي بيع الشفرات بيع
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+243
+00:18:14,650 --> 00:18:20,270
+الترددات بيع الأرصدةبكل ما يتصل بهذا العمل اللي
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+244
+00:18:20,270 --> 00:18:23,870
+كان زمان يعتبر أو لا يصنف ضمن الأعمال التجارية
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+245
+00:18:23,870 --> 00:18:29,090
+اليوم أصبح هذه المسائل عبارة عن مسائل تجارية
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+246
+00:18:29,090 --> 00:18:34,810
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+247
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+248
+00:18:41,690 --> 00:18:47,490
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+249
+00:18:47,490 --> 00:18:53,760
+هيئة مشروع مهني منظمأما أعمال المبدعين، هذا كلام
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+250
+00:18:53,760 --> 00:18:58,280
+مهم، الذين أخرجوا لنا هذه البرمجيات لتسهيل
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+251
+00:18:58,280 --> 00:19:03,140
+أعمالنا، مؤمور حياتنا هؤلاء الفنانين، مبدعين،
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+252
+00:19:03,140 --> 00:19:08,020
+مبرمجين، الناس اللي .. هؤلاء مدنيون، يعني الناس
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+253
+00:19:08,020 --> 00:19:12,250
+اللي واحد صممت برنامج أصيل، هم أصلا محاسبينيعني هو
+
+254
+00:19:12,250 --> 00:19:16,570
+ممكن واحد تبع IT يسمّلنا برنامج إذا هو أصلا مش
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+255
+00:19:16,570 --> 00:19:20,150
+محاسب ومش فاهم البرامج المحاسبية كيف تشتغل طبعا
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+256
+00:19:20,150 --> 00:19:23,590
+خاليه جولد أربع مائة سنة مش هيعرف يقدّيم المخرجات
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+257
+00:19:23,590 --> 00:19:28,680
+بتاعته فهو أصلا هؤلاء عبارة عنيعني ناس مهنيين
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+258
+00:19:28,680 --> 00:19:33,960
+امتعلوا العمل و باعوا يعني أنتجوا نتاج ذهني مؤين
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+259
+00:19:33,960 --> 00:19:38,400
+فهو يدخل في إطار الأعمال المدنية يعني المقدعين
+
+260
+00:19:38,400 --> 00:19:41,580
+اللي بيعملوا اللي بيعملوا الشفرات اللي بيعملوا
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+261
+00:19:41,580 --> 00:19:46,610
+البرامج اللي بيعملوا هؤلاءمدنيون لكن اللي بيشتروا
+
+262
+00:19:46,610 --> 00:19:50,690
+هذه الحقوق و بيوزعوها بيقوموا بأعمال توزيع
+
+263
+00:19:50,690 --> 00:19:55,090
+واستغلال لهذا نجد هنا كلمة الاستغلال التجاري
+
+264
+00:19:55,090 --> 00:20:00,170
+الاستغلال التجاري معناته البيع والإيجار والرهن
+
+265
+00:20:00,170 --> 00:20:06,850
+والتوزيع وكل ما يتصل بالأعمال التجاريةالتمييز اللي
+
+266
+00:20:06,850 --> 00:20:10,750
+بيميز هذه الأعمال انها مدنية او تجارية حالة
+
+267
+00:20:10,750 --> 00:20:15,750
+الاستجابات التجارية طب لهذا المبدأ قرر ان هو بنفسه
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+268
+00:20:15,750 --> 00:20:21,010
+يوزع العمليعني أنا صممت برنامج الأصيل ما هبيق
+
+269
+00:20:21,010 --> 00:20:26,110
+الحقوق لحد أنا اللي هجيب هعمل شركة وانا اللي هنتج
+
+270
+00:20:26,110 --> 00:20:29,470
+البرامج وانا اللي هركبها وانا اللي هشغل بس انا
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+271
+00:20:29,470 --> 00:20:34,130
+عامل عمل تجاري احترافي لإنه أصبح العمل المدني أو
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+272
+00:20:34,130 --> 00:20:38,310
+إبداع المدني هامشيلأن الغاية الآن هو عملية
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+273
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+التوزيع، لو قلنا تميم البرغوطي بيلقي عمل ديوان
+
+274
+00:20:42,390 --> 00:20:47,030
+share و سواء جاء دار نشر طبعته و باعته، دار النشر
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+275
+00:20:47,030 --> 00:20:51,410
+تاجر، تميم البرغوطي شاعر مدني، لكن لو قرر تميم
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+276
+00:20:51,410 --> 00:20:55,390
+البرغوطي يعمل دار نشر، هو يطبع الديوان، هو اللي
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+277
+00:20:55,390 --> 00:20:59,330
+يوزعه، هو اللي يشرف على أرباحه وعلى توزيعه، هو
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+278
+00:20:59,330 --> 00:21:03,810
+أصبح عمل تجاري، لأنه أصبح عمل المدني بتاعه عمل
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+279
+00:21:03,810 --> 00:21:10,060
+تابع في هذه الحالةالعمليات الاستخراجيةذاكرنا
+
+280
+00:21:10,060 --> 00:21:13,640
+سابقاً في معرض شهر الحماية للعمليات الاستخراجية
+
+281
+00:21:13,640 --> 00:21:17,280
+ومن ضمن الاستثناءات الوردة الأعمال التجارية ان كل
+
+282
+00:21:17,280 --> 00:21:20,860
+ما يتصرف بالعمال الاستخراجية زي عمل السياد زي
+
+283
+00:21:20,860 --> 00:21:24,380
+الغواص اللي بيجيب كان لقلق من بطن البحر زي
+
+284
+00:21:24,380 --> 00:21:30,600
+القراويين او الناس اللي بيقططعوا الحجارة من الجبال
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+285
+00:21:30,600 --> 00:21:35,100
+وبينجوشوها نقشة وبيبيعوها هؤلاء أعمالهم تبقى أو
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+286
+00:21:35,100 --> 00:21:38,940
+تسمى بأنها أعمال مدنية لأن المضاربة في الأساس على
+
+287
+00:21:38,940 --> 00:21:43,680
+الجهدلكن اليوم يعني في الضفة الغربية على سبيل
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+288
+00:21:43,680 --> 00:21:46,900
+المثال ماقعدش في هذه العائلات اللي بتنقش الحجر
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+289
+00:21:46,900 --> 00:21:52,780
+باليد صار كل شغل كسرة و بالليزر و يعملك فيه أشكال
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+290
+00:21:52,780 --> 00:21:56,580
+اللي أنت بتطلبها يعني هو بيصير و يديلك هيئة الشكل
+
+291
+00:21:56,580 --> 00:22:00,340
+الحجر اللي أنت بدك يعمل خارجه و المكن بيشتغل هذه
+
+292
+00:22:00,340 --> 00:22:04,220
+المسألة بالكامل كسرات و المكن و المنشير هي اللي
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+293
+00:22:04,220 --> 00:22:10,230
+بتعمل هذا الجهد إذا تحول العمل الاستخراجيعلى هيئة
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+294
+00:22:10,230 --> 00:22:13,490
+مشروع مهني منظم يعني لو طبقنا عليه عناصر الاحتراف
+
+295
+00:22:13,490 --> 00:22:18,130
+التجاري الاعتياد والتكرار تنظيم مهني في مزاوية
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+296
+00:22:18,130 --> 00:22:23,570
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+297
+00:22:23,570 --> 00:22:28,130
+عمل العاملين أو عناصر الإنتاج أو الاسم أو السمعة
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+298
+00:22:28,130 --> 00:22:32,550
+يعد هذا عملا تجاريا احترافيا ولا أدل على ذلك أنه
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+299
+00:22:32,550 --> 00:22:38,460
+أصلا يصبغ رملات التجارية الاستخراجيةتصبح بالصفة
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+300
+00:22:38,460 --> 00:22:42,640
+الصناعية، يعني لو واحد عنده حسكة، قارب صغير مدخل
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+301
+00:22:42,640 --> 00:22:45,840
+البحر، وبرمها الشبكة، الشبكة تاته، بتطلّله 100
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+302
+00:22:45,840 --> 00:22:50,950
+كيلوبيقدرش الـ .. الـ ونش أو العفوان ال .. القارب
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+303
+00:22:50,950 --> 00:22:54,410
+بتاعه بيقدرش يطلّه أنه يحمل ولا يجر حتى أكثر من
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+304
+00:22:54,410 --> 00:22:57,130
+مائة كيلو. لأن هذه إمكانياته .. هذه إمكانيات ..
+
+305
+00:22:57,130 --> 00:23:00,470
+حتى المولد .. الموتور اللي موجود على القارب بتاعه
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+306
+00:23:00,470 --> 00:23:05,330
+مش هيقدر يعمله هذه مسألة. لأنه بده يكبر .. شبكته
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+307
+00:23:05,330 --> 00:23:08,910
+بده يكبر القارب، بده يكبر الموتور، بده يزيد على
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+308
+00:23:08,910 --> 00:23:12,550
+الأفراد العاملين في ال .. على المنشئة. في هذه
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+309
+00:23:12,550 --> 00:23:18,560
+الحالة زي الآن في ..في شركة ماليزية أو في مؤسسة
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+310
+00:23:18,560 --> 00:23:23,960
+ماليزية بتبني قارب كبير في قطاع غزة للصيدين يعني
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+311
+00:23:23,960 --> 00:23:28,000
+عملاق يعني على المستوى نحن يعني قارب كبير يعني
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+312
+00:23:28,000 --> 00:23:34,500
+تعتبر بيكلف 300 ألف دولار بيشتغل عليه هذا مش أقل
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+313
+00:23:34,500 --> 00:23:41,820
+من 30 صيدالجهة اللي هتمتلك هذا القارب الضخم الكبير
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+314
+00:23:41,820 --> 00:23:44,720
+اللي عليه مولدات كبيرة اللي بديه يدخل في البحر
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+315
+00:23:44,720 --> 00:23:49,080
+بمسافات كبيرة اللي عنده قدرة ان يطلع أطنان من
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+316
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+317
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+319
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+320
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+321
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+322
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+بيدها تشرف على العمل، وفي ناس بيدها تتابع كل
+
+323
+00:24:18,660 --> 00:24:23,760
+الأعمال المتصلة في تنظيم هذا العمل سواء مهنيا ولا
+
+324
+00:24:23,760 --> 00:24:27,940
+فنيا ولا تقنيا، في كل أحوال هذا العمل سيصبح عملا
+
+325
+00:24:27,940 --> 00:24:33,700
+تجاريا احترافيامشروعات تربط الحيوانات والطيور
+
+326
+00:24:33,700 --> 00:24:37,580
+كلمنا في العمال التجارية المفردة على تلك القراوية
+
+327
+00:24:37,580 --> 00:24:43,000
+أو الفلاحة في مصر التي قامت بدفع مبلغ من النقود
+
+328
+00:24:43,000 --> 00:24:49,400
+وسدت قرض زوجها نتاج هذا العمل كان نتاج اللي هو
+
+329
+00:24:49,400 --> 00:24:56,480
+قيامها بيبيع اللي هو المنتجاتتابعة للأرض زي البيض
+
+330
+00:24:56,480 --> 00:25:01,140
+والسمن والجبن وخلافه وصار عنده ثروة وصار عنده مبلغ
+
+331
+00:25:01,140 --> 00:25:06,830
+كبير يعنيومهما بلغ هذا المبلغ من أموال لن يصنف هذا
+
+332
+00:25:06,830 --> 00:25:11,810
+عمل على أنه عمل كشري لكن لو هذا المزارع جالك الله
+
+333
+00:25:11,810 --> 00:25:15,030
+أكبر من شوية البيض البلدي اللي بتبيعيهم سبتين
+
+334
+00:25:15,030 --> 00:25:18,810
+البيض اللي بتبيعيهم طلعتينا هذه الكمية من شوية
+
+335
+00:25:18,810 --> 00:25:21,710
+الزغالين اللي بتبيعيهم طلعتينا هذه الكمية من
+
+336
+00:25:21,710 --> 00:25:25,110
+الأموال والله لحوة إيش بدي في الأرض طول السنة أنا
+
+337
+00:25:25,110 --> 00:25:28,770
+بفلح في الأرض بتطلعليش ال 3000 دينار طلعيلي أنت
+
+338
+00:25:28,770 --> 00:25:33,670
+10000 دينار ببيع بيد وجبنةلأ، بدي أحول النشاط إلى
+
+339
+00:25:33,670 --> 00:25:38,950
+نشاط مشروع، بدي أحوله إلى نشاط مشروع، بدي أعمله
+
+340
+00:25:38,950 --> 00:25:44,330
+على شكل، بدل من عامل، يعني إنت عندك كام دجاجة أو
+
+341
+00:25:44,330 --> 00:25:48,350
+شوية طيور، فيها الأرض موجودة، تمام؟ لأ، بدي أعملهم
+
+342
+00:25:48,350 --> 00:25:52,950
+حاجة مرتبة ومنظمة، بدي أعملها على شكل مزرعة دواجن،
+
+343
+00:25:52,950 --> 00:25:57,930
+بيضو مزرعة دراجة اللحم إذا تحولوا للمشروع العمل
+
+344
+00:25:57,930 --> 00:26:02,150
+المدني اللي هو أصلا لغاية الاعتياش أن أنا بأكل و
+
+345
+00:26:02,150 --> 00:26:06,460
+بشرب منه و اللي بزيد عن حاجتي أنا ببيعهإذا تحول
+
+346
+00:26:06,460 --> 00:26:10,420
+على هيئة مشروع صار عنده هنا عناصر أصبحت الاحتراف
+
+347
+00:26:10,420 --> 00:26:14,240
+كلها قائمة في المشروع و هذا ينطبق على الأغنام و
+
+348
+00:26:14,240 --> 00:26:17,720
+ينطبق على الأبقار و ينطبق على الخيول و كل أنواع
+
+349
+00:26:17,720 --> 00:26:21,520
+الحيوانات أو الطيور اللي أنا ممكن أشتغل فيها في
+
+350
+00:26:21,520 --> 00:26:24,900
+هذه الحالة أو حتى السمك يعني الواحد كان عنده شوية
+
+351
+00:26:24,900 --> 00:26:27,560
+عنده بركة و حاط فيها شوية سمك و بيربيها هو اللي
+
+352
+00:26:27,560 --> 00:26:32,230
+بياكل منها لمزاجه يعنيفوجدت إنه لأ الموضوع ممكن
+
+353
+00:26:32,230 --> 00:26:37,370
+يجيبله فوائد أكثر من ذلك إنه بيشتكلوا الدميس
+
+354
+00:26:37,370 --> 00:26:41,890
+عامالهم باربعين شكل فلأ أنا البركة اللي عملها عندي
+
+355
+00:26:41,890 --> 00:26:46,510
+عملت لألفين دينار في تلتة اربع شهور ماعملهم أربع
+
+356
+00:26:46,510 --> 00:26:50,830
+برك و أربي و أستزرع سمك و أبيع سمك و بيصير عامل
+
+357
+00:26:50,830 --> 00:26:55,910
+يعمل تجاري احترافيلذلك هذه الأعمال إذا ما تم
+
+358
+00:26:55,910 --> 00:27:00,270
+تعطيها على شكل مشاريع كمزارع الداج البياض أو اللحم
+
+359
+00:27:00,270 --> 00:27:04,570
+أو الأسماك أو مزارع تربية المواشي أو الحيوانات
+
+360
+00:27:04,570 --> 00:27:08,150
+الأخرى أو الأغنام أو خلافه كلها تعدوا أعمال
+
+361
+00:27:08,150 --> 00:27:12,050
+انتجارية لذلك اللي عنده حوش غنم ولا واحد عنده حوش
+
+362
+00:27:12,050 --> 00:27:18,020
+بقر أيامهذه الأضحى لما يكون الموسم ومنروح نشتغل
+
+363
+00:27:18,020 --> 00:27:21,720
+أضحينا من هذه المزارة ماينفعش تقول إنه هذا واحد
+
+364
+00:27:21,720 --> 00:27:25,140
+يعني هذا عنده طبيب بيتر بتابعله يعني كل أسبوع
+
+365
+00:27:25,140 --> 00:27:30,430
+متعاقد معاه وعنده شركة بتوردله مورد للأعلافبشكل
+
+366
+00:27:30,430 --> 00:27:34,590
+دائم وعنده أدوية بيطارية بيشتريها بشكل دائم وعنده
+
+367
+00:27:34,590 --> 00:27:38,690
+عمال ومستخدمين سواء هو بنفسه مع أبناءه أو أناس
+
+368
+00:27:38,690 --> 00:27:43,210
+أخرى يشتغلوا معاه هذا عمل تجاري احترافي ولو
+
+369
+00:27:43,210 --> 00:27:46,910
+الجامعة الإسلامية تعاقدت لشراء مجموعة من الأضاحي
+
+370
+00:27:46,910 --> 00:27:52,260
+كما تفعل كل عاممن هذه المزارة وصار فيه drop معين
+
+371
+00:27:52,260 --> 00:27:56,140
+صار فيه خلال معين في التعاقد والجامعة بقى تقاضي
+
+372
+00:27:56,140 --> 00:27:59,960
+صاحب هذه المزارة هذا تاجر ويقاض أسنانها تقاضي
+
+373
+00:27:59,960 --> 00:28:03,160
+القانون التجاري كون أن هذا من الأعمال التي نص
+
+374
+00:28:03,160 --> 00:28:07,020
+عليها المشارعة نصا أن مشاريع تربية الطيور
+
+375
+00:28:07,020 --> 00:28:15,500
+والحيوانات تعتبر أعمالا تجارية احترافية المقاولات
+
+376
+00:28:15,500 --> 00:28:20,920
+العقاريةكنا نتكلم عن علامات التجارية المفردة على
+
+377
+00:28:20,920 --> 00:28:25,320
+أن العقار خارج نطاق الأعمال التجارية المفردة لأن
+
+378
+00:28:25,320 --> 00:28:30,580
+جل الأعمال التجارية المفردة يقع على منقول و لأن
+
+379
+00:28:30,580 --> 00:28:36,500
+المسألة متاحة بين المدنيين و بين التجار و لأن
+
+380
+00:28:36,500 --> 00:28:40,940
+المدني متاح أن أمر ما مندويهش مسألة أكثر تعقيد لأن
+
+381
+00:28:40,940 --> 00:28:46,630
+نتكلم اليوم شركة الظافرشركة مشتهلة الإسكان الحسينة
+
+382
+00:28:46,630 --> 00:28:51,470
+وأبو شريعة الإسكان الأبراج التاج واحد تاج اتنين
+
+383
+00:28:51,470 --> 00:28:58,290
+وهكذا هذه الأبراج السكنية اللي بتعرض للبيع صاحبها
+
+384
+00:28:59,320 --> 00:29:02,460
+ما بيعملها لأنه مدني، يعني أنا ممكن أعمل بيت إلي
+
+385
+00:29:02,460 --> 00:29:05,820
+أبنيه و بعد فترة ما يترجمنيش المكان أو واحد يجي
+
+386
+00:29:05,820 --> 00:29:10,580
+يتفعل فيه سعر معين فأو هبيعه، بيمشي الحالة، مش
+
+387
+00:29:10,580 --> 00:29:14,260
+صعب، بيصير، بس أنا كام مرة ممكن أعملها دي المسألة
+
+388
+00:29:14,260 --> 00:29:21,780
+في حياتي؟ مرة، تنتين، لكن مش هعملها أربعين أو
+
+389
+00:29:21,780 --> 00:29:26,100
+خمسين مرة، اللي بيعمل برج فيه خمسين شجة و ببيعهم
+
+390
+00:29:26,910 --> 00:29:32,070
+يكون اشتر الأرض ويكون تعاقد مع شركات كثر متعاقدين
+
+391
+00:29:32,070 --> 00:29:36,810
+وهنا بيتطر تسمى هذه الأعمال أعمال تجارية احترافية
+
+392
+00:29:36,810 --> 00:29:45,030
+لسببين الأول أنه مش مواد خام هذه المواد الخام
+
+393
+00:29:45,030 --> 00:29:49,210
+بيدارب ع سعرهايعني ان انا اليوم لما بدأ بني برج
+
+394
+00:29:49,210 --> 00:29:56,170
+بروح على مصنع البطون بقوله انا عايز بطون 250 و 300
+
+395
+00:29:56,170 --> 00:30:02,910
+350 للاعمدة و 250 لباقية انشئات البناء و هذا
+
+396
+00:30:02,910 --> 00:30:08,710
+المبنى انا بيكلفني بحاجة الى 10,000 كوب متر مكعب
+
+397
+00:30:08,710 --> 00:30:12,970
+من البطون سعر الكوب 100 دولار كام حتى الدنيا
+
+398
+00:30:15,500 --> 00:30:19,260
+المدني بروح شاره إلى بيته أربعين، سبعين، ستين،
+
+399
+00:30:19,260 --> 00:30:24,040
+خمسين تحت الميت كوب يعني أي مدني يعني كل إنشئاته
+
+400
+00:30:24,040 --> 00:30:27,500
+بتكون مية و خمسين كوب على أقصى تقدير إذا عمله يعني
+
+401
+00:30:27,500 --> 00:30:33,340
+دورين لكن لما بتكلم على واحد بده يعمل عمارة، بده
+
+402
+00:30:33,340 --> 00:30:37,120
+يعمل برج، بيكون في هذه الحالة بحاجة إلى كمية بخمة
+
+403
+00:30:37,890 --> 00:30:42,290
+فمش هعيش زي المدني أنا لما أروح أجاف أجادل مع شركة
+
+404
+00:30:42,290 --> 00:30:47,370
+الهندسية للبطون ساعات ممكن ينزللي سبعة أو تمانية
+
+405
+00:30:47,370 --> 00:30:50,890
+شاكل عشرة شاكل في الكوب راح نكون حمالن جميلة يعني
+
+406
+00:30:50,890 --> 00:30:54,470
+لإن عشرة شاكل في الكوب في ميت كوب أنت بتتكلم على
+
+407
+00:30:54,470 --> 00:31:00,150
+ألف شاكل أنا بننزلك يعني لكن تلقى الموقع بيجي تاجر
+
+408
+00:31:01,140 --> 00:31:04,440
+بدو يعمل يعني واحد بدو يبني برج فيه عنده الف و
+
+409
+00:31:04,440 --> 00:31:08,520
+خمسمية والألفين متر مكعب فبتكلم على ميت ألف و متين
+
+410
+00:31:08,520 --> 00:31:13,420
+ألف شكل إذا بدو ينزل بس عشرة شكل سعر المنتج فهنا
+
+411
+00:31:13,420 --> 00:31:17,300
+كل .. كل عنصر من عناصر الإنتاج اللي هو بده
+
+412
+00:31:17,300 --> 00:31:22,140
+يستخدمها في البناء الحديد والأسمند والرمل والحجارة
+
+413
+00:31:22,440 --> 00:31:28,860
+والبلاط وكل ما يتصل المواد الكهربائية كل أنصر من
+
+414
+00:31:28,860 --> 00:31:33,480
+هذه العناصر هو بشتريه و بضارب على سعره بشتريه بسعر
+
+415
+00:31:33,480 --> 00:31:39,720
+و بنحسب للمواطن بسعر يعني حتى في فعل المضاربة أن
+
+416
+00:31:39,720 --> 00:31:45,940
+في عندي .. في مضارب على المواد الثانية على تحويل
+
+417
+00:31:45,940 --> 00:31:50,760
+هذه المواد من صورتها الخام الأولية أن في عمل صواعي
+
+418
+00:31:51,890 --> 00:31:55,650
+إن أنا الآن بحول المواد، الآن هذا البناء اللي إحنا
+
+419
+00:31:55,650 --> 00:32:00,550
+فيه، هذا كان بالمناسبة، هذا كان رمل وحصمة وأسمنت
+
+420
+00:32:00,550 --> 00:32:05,410
+وحديد وبوية وأدوات كهربائية، الآن هو إحنا قاعدين
+
+421
+00:32:05,410 --> 00:32:10,840
+في داخل عقاركامل متكامل لكن هذا بالأساس كل مرقولات
+
+422
+00:32:10,840 --> 00:32:15,200
+مجموعة من العمال غيروا هيئة هذه المواد إلى الهيئة
+
+423
+00:32:15,200 --> 00:32:20,380
+اللي احنا موجودين فيها حاليا لذلك هو كمان مارس عمل
+
+424
+00:32:20,380 --> 00:32:27,540
+صناعي معين لماذا تعتبر مقاولات العقارية سؤال لماذا
+
+425
+00:32:27,540 --> 00:32:32,640
+تعتبر المقاولات العقارية مصنفة ضمن الأعمال
+
+426
+00:32:32,640 --> 00:32:37,120
+التجارية الاحترافيةأنا ذكرت في الكتاب سببين، بس
+
+427
+00:32:37,120 --> 00:32:42,460
+أنا هنا بأسكلكم بالقاعة أسباب وانتم مطالبين
+
+428
+00:32:42,460 --> 00:32:49,060
+بالسببين، طبعا، هذا للتوضيح أولا،
+
+429
+00:32:49,060 --> 00:32:52,900
+لأن في مضاربة على سعر المواد الخام، اتنين، في
+
+430
+00:32:52,900 --> 00:32:57,640
+صناعة تحويلية، تلاتة، في مضاربة على جهد العاملين
+
+431
+00:32:58,780 --> 00:33:03,760
+أنا بجيب عمال و بشغلهم إذا أنا بجيب عمال وهذا أقرب
+
+432
+00:33:03,760 --> 00:33:08,160
+إلى موضوع السمع عقد الاستصناع في الشارع فأنا بجيب
+
+433
+00:33:08,160 --> 00:33:12,380
+عمال و بشغلهم و بيحاولون هيئة المادة الخام من
+
+434
+00:33:12,380 --> 00:33:15,540
+الصورة الأولية إلى نفس المصنع أو إلى المنتج
+
+435
+00:33:15,540 --> 00:33:19,720
+بالكامل و بضارب أيضا على بالإضافة إلى موضوع إجارة
+
+436
+00:33:19,720 --> 00:33:24,040
+العمال بضارب أيضا على الصناعة على المنتج على
+
+437
+00:33:24,040 --> 00:33:29,220
+المخرج ما هو أنا مش كل واحد ممكن بعفدهامش كل واحد
+
+438
+00:33:29,220 --> 00:33:33,080
+بيعرف يعمل gyps ومش كل واحد ممكن يعمللي أعمال
+
+439
+00:33:33,080 --> 00:33:36,320
+كهربائية بتقنية والله أنا جبت واحد كهربائي
+
+440
+00:33:36,320 --> 00:33:39,340
+واشتغللي في البيت لأ لأ مش زي عندك، عندك ما شاء
+
+441
+00:33:39,340 --> 00:33:45,740
+الله فنان فالمخرج اللي عملّك المطبخ هذا رجل يعني
+
+442
+00:33:45,740 --> 00:33:50,330
+perfect رقم واحدلأ مين اللي عملك إياه؟ والله عمل
+
+443
+00:33:50,330 --> 00:33:53,630
+إياه الرائد، لأ هذا perfect، أنا والله عملت عند
+
+444
+00:33:53,630 --> 00:33:58,630
+واحد تاني، لأ لأ في فرق، لأ صراحة في فرق في المنتج
+
+445
+00:33:58,630 --> 00:34:05,260
+بين ذا هذا وذاك، فلذلك تعتبر المقاريات العقاريةده
+
+446
+00:34:05,260 --> 00:34:10,360
+عملا تجاريا لأنه متعلق بالإنتاج وبعدين بتدخل تغيير
+
+447
+00:34:10,360 --> 00:34:13,700
+أو تغيير على شيء محل المقاولة بذلك هي تسهم
+
+448
+00:34:13,700 --> 00:34:17,840
+بالإنتاج المادة الخامسة نصت على تجارية بتشييد
+
+449
+00:34:17,840 --> 00:34:20,900
+العقارات أو شرائها أو استئجار لغاية باية أو
+
+450
+00:34:20,900 --> 00:34:23,420
+تأجيرها كامل أو مجزرة على شقق أو غرف أو وحدات
+
+451
+00:34:23,420 --> 00:34:28,980
+إدارية يعني حتى موضوع البيع في العقارات يصنف على
+
+452
+00:34:28,980 --> 00:34:35,340
+أنه عملا تجاريا احترافيا سؤال استنتاج تانيطريقة
+
+453
+00:34:35,340 --> 00:34:39,200
+مختلفة احنا اللي بدنا .. احنا اللي بدنا نقوله هو
+
+454
+00:34:39,200 --> 00:34:49,160
+الفهم علّل لماذا تعتبر .. يعتبر تأجير ال
+
+455
+00:34:49,160 --> 00:34:57,040
+.. العقارات وبيعها عملة تجارية احترافيا ولا يصنف
+
+456
+00:34:57,040 --> 00:35:01,230
+انه ضمن الأعمال التجارية المفردةهتكلم عن عملات شرم
+
+457
+00:35:01,230 --> 00:35:04,830
+الفرق، هتكلم عن الموقول والعقارات تحتاج إلى تنظيم
+
+458
+00:35:04,830 --> 00:35:08,310
+مهني عالي تحتاج إلى مزارة العمل على وجه مؤيّن من
+
+459
+00:35:08,310 --> 00:35:12,310
+الاحتلال في شكل مشروع في أن أناصر مضاربة متكررة
+
+460
+00:35:12,310 --> 00:35:16,470
+المضاربة على سعر السلع الخام أو المواد الخام وعلى
+
+461
+00:35:16,470 --> 00:35:21,090
+سعر التصنيع وعلى سعر إخراج الوحدات السكنية أو
+
+462
+00:35:21,090 --> 00:35:25,410
+الوحدات العقارية في صورتها النهائية
+
+463
+00:35:29,660 --> 00:35:33,680
+طبعا ولم يقتصر النص الفقرة 13 على تشييد العقارات
+
+464
+00:35:33,680 --> 00:35:37,360
+انشاء المباني كلمة تشييد بالمناسبة كلمة مصرية يعني
+
+465
+00:35:37,360 --> 00:35:40,280
+المصريين بيستخدموا الموضوع التشييد كثيرا اكثر مننا
+
+466
+00:35:40,280 --> 00:35:43,520
+احنا نتكلم على مقاولة المباني يعني نتكلم على
+
+467
+00:35:43,520 --> 00:35:46,860
+مقاولة البناء اكثر من كلمة تشييد البناء اللي
+
+468
+00:35:46,860 --> 00:35:51,440
+بتكلموا فيها المصريين فانشاء المبانيامتد ليشمل
+
+469
+00:35:51,440 --> 00:35:55,160
+العمليات المتعلقة بالعقار، لا يقتصر الإنشاء بحسب
+
+470
+00:35:55,160 --> 00:35:59,180
+وتشييد مباني لم تكن موجودة منذ قبل، ولكن امتد
+
+471
+00:35:59,180 --> 00:36:04,320
+ليشمل حالات الهدم والترميم والتنظيف والطلاق
+
+472
+00:36:04,320 --> 00:36:07,960
+المتعلقة بالعقار، وذلك خُد يحط قيسماه كل الحرف
+
+473
+00:36:07,960 --> 00:36:12,020
+الأخرى، لأن الناس أو الشركات اللي بيزيلوا المباني
+
+474
+00:36:12,940 --> 00:36:16,620
+يعني بالنظر عن أخوه المصريين اللي بيزيلوا المباني
+
+475
+00:36:16,620 --> 00:36:20,680
+اللي .. اللي تم قصفها في الحرب لكن في شركات متخصصة
+
+476
+00:36:20,680 --> 00:36:24,820
+في إزالة الركام والردم هذه بتدخل .. تقاس بها
+
+477
+00:36:24,820 --> 00:36:29,060
+كشركات مقاولات بتدخل فيها هذا الإطار أنه تصنف
+
+478
+00:36:29,060 --> 00:36:32,800
+أعمالها أعمال انتجارية احترافية قال نعم وذاك
+
+479
+00:36:32,800 --> 00:36:37,820
+السؤال ممكن يقول ماليش يقولك هذا السؤال مثلا ما هو
+
+480
+00:36:37,820 --> 00:36:41,770
+التوصيف القانون الشركة بناء العقاراتفتروح انت تقول
+
+481
+00:36:41,770 --> 00:36:44,570
+والله هو عمل تجاري احترافي، ممكن يجيك أي شيء
+
+482
+00:36:44,570 --> 00:36:48,090
+السؤال، بس الامر مغايرة هدم العقارات وأزالة
+
+483
+00:36:48,090 --> 00:36:53,690
+الركام، شو بيصنفوا؟ بياخد ذات الحكم في هذه الحالة
+
+484
+00:36:53,690 --> 00:36:54,370
+أيضا
+
+485
+00:36:56,870 --> 00:36:59,690
+سبب اعتبار مقاومة إنشاء المباني عمال تجارية لسببين
+
+486
+00:36:59,690 --> 00:37:03,110
+رئيسيا أول تعهد المقاوم توريد الأيد العاملة في
+
+487
+00:37:03,110 --> 00:37:06,910
+عنده توريد أيدي عاملة وكل ما هو ضروري إيقاف البناء
+
+488
+00:37:06,910 --> 00:37:10,170
+وكمان بيورد المواد البناء المطلوبة بالكامل بيورد
+
+489
+00:37:10,170 --> 00:37:14,830
+أيدي عاملة وبيورد مواد بناء ثم بالإضافة أنه ممكن
+
+490
+00:37:14,830 --> 00:37:17,410
+أن يتم اتفاق مع المقاوم أن يقوم أيضا بتوريد المواد
+
+491
+00:37:17,410 --> 00:37:21,170
+الخام واللوازم الخاصة هو يقوم بأعمال مضاربة على
+
+492
+00:37:21,170 --> 00:37:25,110
+قيمة هذه الأشياء بيورد أيدي عاملة مضاربة على جهدها
+
+493
+00:37:25,450 --> 00:37:32,450
+جيبلي واحد بيدهن او بيكسر بياخد سعر المتر جاهز
+
+494
+00:37:32,450 --> 00:37:38,070
+كعمقراج اقسارة بدولار فاقولك لأ انا في عندي سبعين
+
+495
+00:37:38,070 --> 00:37:41,750
+الف متر مربع بدون اقسارة شو بدك تاخدني سبعين الف
+
+496
+00:37:41,750 --> 00:37:45,410
+دولار يعني لأ لأ بدك تنزلي بالسعر انت مش باخد بيت
+
+497
+00:37:45,410 --> 00:37:48,570
+متين تلت متر اربعمية متر انت باخد عندي سبعين الف
+
+498
+00:37:48,570 --> 00:37:53,770
+متر المبنى برا و جوا و الوحدات و ال .. لأ أنا بعد
+
+499
+00:37:53,770 --> 00:37:58,000
+عنديانت ممكن تحاسبني زي ما تحاسب الشخص الأدى فهو
+
+500
+00:37:58,000 --> 00:38:01,780
+نفسه هذا المقاول يعني بيستخدم هذا المثل في الحالات
+
+501
+00:38:01,780 --> 00:38:06,320
+المدنية بياخد دولار مثلا مقابل ال .. المتر لكن لما
+
+502
+00:38:06,320 --> 00:38:10,580
+بيكون ماخد مقاولة مبنى بيروح ماخده ب نص دولار نص
+
+503
+00:38:10,580 --> 00:38:13,340
+دولار يكون موفر خمسة و تلاتين ألف دولار خمسة و
+
+504
+00:38:13,340 --> 00:38:17,280
+تلاتين ألف دولار أجرة ال bus اللي بيكسر في داخل
+
+505
+00:38:17,280 --> 00:38:21,280
+البناية شوف جديش المبلغ بخم جديش أنا ضربت في السعر
+
+506
+00:38:21,280 --> 00:38:26,030
+على جهده خمسين في الميةحتى انا لما يجيب ات واحد
+
+507
+00:38:26,030 --> 00:38:32,110
+يكسرني المبنى فبروح بضارب بعمل ممكن في بعض الشركات
+
+508
+00:38:32,110 --> 00:38:35,730
+او المقاولين اللي بيشتغلوا مجال عقارات بقولك لأ
+
+509
+00:38:35,730 --> 00:38:40,730
+انا بعمل مناقصة بشوف اقل سعر و جودة اللي انا بديها
+
+510
+00:38:40,730 --> 00:38:47,440
+بنزل عطاء لقسارة اللي هو برج الظافروبتتقدم الشركات
+
+511
+00:38:47,440 --> 00:38:50,640
+المقاولية وباخد أقل سعر بكون أنا هنا بضارب على أقل
+
+512
+00:38:50,640 --> 00:38:54,100
+سعر بدوا واحد يركّبلي أعمال السباكة على أقل سعر
+
+513
+00:38:54,100 --> 00:38:57,680
+إذا أنا حتى لو بدي أجيب شركات تشتغل هذا الشغل فأنا
+
+514
+00:38:57,680 --> 00:39:02,260
+بضارب على سعر المونتاج بالكامل كما عمل برج سكاي
+
+515
+00:39:02,260 --> 00:39:07,560
+غزة اللي هو لما عملوا عطاء لتركيب اللوحات
+
+516
+00:39:07,560 --> 00:39:12,020
+الكومبوزايت والزجاجية عملوا مناقصة وشافوا أقل سعر
+
+517
+00:39:12,020 --> 00:39:18,570
+مطروحوتم ترسية على شركة اللي نفذت هذا المشروع.انما
+
+518
+00:39:18,570 --> 00:39:23,790
+يقوم المقاول بتوريد الأشياء أو العملاللازم لإنشاء
+
+519
+00:39:23,790 --> 00:39:28,570
+المباني أو لغير ذلك من الأسباب من الأعمار التتصل
+
+520
+00:39:28,570 --> 00:39:32,550
+بكون هو طبق أعمار و أعمار تجارية طبق النص الفقر
+
+521
+00:39:32,550 --> 00:39:35,270
+المادة الخامسة مشروع قوانين التجارة المقاعد ما
+
+522
+00:39:35,270 --> 00:39:38,710
+اكتسرش دوره فقط على شراء الأدوات و بايعها من مال
+
+523
+00:39:38,710 --> 00:39:43,830
+منقل لرب العمل لكن تدخل في صنعها وقام بتحويلها غير
+
+524
+00:39:43,830 --> 00:39:48,130
+الهيئة بتاعتها فصار في عنده مضارب على قجرة يعني ان
+
+525
+00:39:48,130 --> 00:39:51,380
+في عنده قجرة عاملية مضاربة عليهموفي عنده صناعة
+
+526
+00:39:51,380 --> 00:39:55,680
+ضارب عليها وفي عنده مواد خام ايضا اشتراها و باعها
+
+527
+00:39:55,680 --> 00:40:05,700
+على هيئة اخرى شراء او استئجار وتشييد العقارات شراء
+
+528
+00:40:05,700 --> 00:40:13,000
+العقارات هنا الموضوع يقسم الى قسمين يقسم الى قسمين
+
+529
+00:40:13,000 --> 00:40:16,400
+القسم
+
+530
+00:40:16,400 --> 00:40:24,710
+الاول ان في شركاتمهمتها هي البناء بس بتبنيما
+
+531
+00:40:24,710 --> 00:40:28,490
+تتملك، يعني هي فقط بيرسى عليها مقاولة إنشاء زي ما
+
+532
+00:40:28,490 --> 00:40:32,190
+لصيت على شركة لما القطريين مولوقها الآن يعني يجري
+
+533
+00:40:32,190 --> 00:40:35,330
+حاليا الإعداد لبعض المشاريع، بتنزل المشاريع يعني
+
+534
+00:40:35,330 --> 00:40:39,010
+برش بالكامل بيرسى على شركة كاملة هذه الشركة اللي
+
+535
+00:40:39,010 --> 00:40:43,630
+بتتعهد تشييد العقارات أو الجامعة هنا لما بنى شركة
+
+536
+00:40:43,630 --> 00:40:47,450
+.. شركة اللي بنت شركة مشتقه حسونة لما بنت مبنى من
+
+537
+00:40:47,450 --> 00:40:51,030
+الجامعة هنا أخدته بالكامل يعني بكل أعمال، وهي
+
+538
+00:40:51,030 --> 00:40:54,420
+أعمال أعمال تشييد، هي لا تتملك البناءهي لم تتملك
+
+539
+00:40:54,420 --> 00:40:57,640
+مبنى الجامعة هي قامت فقط في أعمال التشيد إذا كل
+
+540
+00:40:57,640 --> 00:41:01,240
+شركات المقاولات اللي تقوم بأعمال التشيد تعدوا
+
+541
+00:41:01,240 --> 00:41:04,960
+أعمال تجارية لأنه أنت تنظيم حرفي أنت الآن بدأت أنت
+
+542
+00:41:04,960 --> 00:41:10,260
+مسئول اتسلم المفتاح ماعرفش أنت جيب السباك و الحداد
+
+543
+00:41:10,260 --> 00:41:14,120
+و النجار و الدهين و أنت جيب كل ما يتصل أنا بدأ
+
+544
+00:41:14,120 --> 00:41:17,960
+أعمل مفتاح أدخل ألاقي حسب المواصفات اللي أنا
+
+545
+00:41:17,960 --> 00:41:21,240
+طلبتها منكهذه الشركات اللي تقوم بأعمال التشريت دون
+
+546
+00:41:21,240 --> 00:41:25,760
+أن تتملك في الحالة الأولى السابقة كان في تملك أن
+
+547
+00:41:25,760 --> 00:41:29,900
+أنا بعمل و بتملك و ببيع و بضارب على كل هذه الأشياء
+
+548
+00:41:29,900 --> 00:41:34,840
+لكن هنا أنا بس بأنشئ فقط لغير يعدي عملي عمل
+
+549
+00:41:34,840 --> 00:41:41,940
+انتجاريا احترافيا أو استئجار العقارات بهدف إعادة
+
+550
+00:41:41,940 --> 00:41:47,550
+تأجيرها مرة أخرى يمكن إن احناليس كثيرا، لكن ممكن
+
+551
+00:41:47,550 --> 00:41:52,350
+تحدث في موضوع واحد عنده شليه يروح يستأجره لمدة سنة
+
+552
+00:41:52,350 --> 00:41:56,250
+كاملة، بيقولك تعال انت عندك شليه كويس ومحترم وانا
+
+553
+00:41:56,250 --> 00:41:59,610
+حابب استأجره منك، انت هذا الشليه بيشتغل مواد 150
+
+554
+00:41:59,610 --> 00:42:02,830
+يوم إلى 200 يوم في السنة على أحسن أحواله يعني
+
+555
+00:42:03,540 --> 00:42:08,040
+وبتاخد انت فيه معدل متوسط 100 دولار انا بدأت اخده
+
+556
+00:42:08,040 --> 00:42:12,060
+منك طول السنة بمبلغ قده وكذا فاستأجر هذا الشريح
+
+557
+00:42:12,060 --> 00:42:16,100
+انه ما بتملكه والغاية بذلك اعادت تأجيره مرة اخرى
+
+558
+00:42:17,020 --> 00:42:20,400
+بيصير خلاص هي بيصير مع واحد تاني اهدى لشخص اخر
+
+559
+00:42:20,400 --> 00:42:24,440
+وهذا موجود هنا في غزة في ناس عندها عاملة مشاريع
+
+560
+00:42:24,440 --> 00:42:27,260
+على هذا النحو عاملة شاليهات اكتر من شاليهات اكتر
+
+561
+00:42:27,260 --> 00:42:31,920
+من مكان وقام بإيجاره خلاص وامتهى الان علاقته امتهت
+
+562
+00:42:31,920 --> 00:42:35,700
+اللي بيشرف على استئجار الشاليه وعاد التأجير ولا
+
+563
+00:42:35,700 --> 00:42:40,960
+الواغبينهذا عامل عمل انتجاريا، ليه؟ لأن هذا الأمر
+
+564
+00:42:40,960 --> 00:42:45,000
+يعني بيكون عقد مدته سنة، فمش معقول أسمي العمل هذا
+
+565
+00:42:45,000 --> 00:42:48,560
+عمل تجاري منفرد، لأن هذا العمل التجاري، هذا عمل
+
+566
+00:42:48,560 --> 00:42:50,760
+دقوب، يعني أنا فيه انطلاق من هنا، فيه أندي ناس
+
+567
+00:42:50,760 --> 00:42:53,700
+بتنظف، فيه أندي ناس بتعمل خدمات، وفيه أندي ناس
+
+568
+00:42:53,700 --> 00:42:58,300
+بتشرف على موضوع المالي والإداري، إذن هذا يحتاج إلى
+
+569
+00:42:58,300 --> 00:43:02,650
+مشروعفبالك إذا كان فندق يعني هذه المسألة مشهورة
+
+570
+00:43:02,650 --> 00:43:07,810
+جدا في منطقة السعودية في بلاد الحرامين يعني بتيجي
+
+571
+00:43:07,810 --> 00:43:13,290
+الشركات تساجر مباني من يعني امرأة ببنوا مباني
+
+572
+00:43:13,290 --> 00:43:19,020
+فنادقأهلا مقابل الحرام والشركات بتسأجر بتسأجر هذه
+
+573
+00:43:19,020 --> 00:43:22,500
+الفنادق وبتعيد تأجيرها للحجاج على مضارب عام بتفوح
+
+574
+00:43:22,500 --> 00:43:26,480
+مبالغ محترم وخلاص هو الأمير صاحب هذا البناء أو
+
+575
+00:43:26,480 --> 00:43:32,180
+صاحب هذا النزل بيروح يشغل ناس معاه ويحصل لأ هو
+
+576
+00:43:32,180 --> 00:43:35,940
+بأجر مرة واحدة الشركة بتاخد بيرسل عليها الضمان
+
+577
+00:43:36,300 --> 00:43:40,500
+تاخدوا تتولى إجراءات تأجيرة مرة أخرى، إذا هذه
+
+578
+00:43:40,500 --> 00:43:44,020
+الشركات أيضًا تعدوا إذا استأجرت الأعقارات بهدف
+
+579
+00:43:44,020 --> 00:43:47,420
+إعادة تأجيرة مرة أخرى، تصنف ضمن الأعمال التجارية
+
+580
+00:43:47,420 --> 00:43:51,520
+الاحترافية وليس ضمن الأعمال التجارية المفردة
+
+581
+00:43:51,520 --> 00:43:56,690
+رابعًامقاولة وكالة الأعمال، مقاولة المحلات
+
+582
+00:43:56,690 --> 00:44:01,770
+والمكاتب التجارية هنا المشرع لم يتحدث عن ما هي هذه
+
+583
+00:44:01,770 --> 00:44:06,010
+المكاتب أو مقاولة الأعمال وترك الباب هنا مفتوحا
+
+584
+00:44:06,720 --> 00:44:09,880
+المشرح هذا من الهم البنود اللي بندرسها في الأعمال
+
+585
+00:44:09,880 --> 00:44:13,940
+التجارية الاحترافية مقالة الأعمال لأن اليوم
+
+586
+00:44:13,940 --> 00:44:16,900
+الأعمال التجارية بتتطور كل يوم في أعمال تجارية
+
+587
+00:44:16,900 --> 00:44:20,880
+جديدة بتدخل على الخط كل يوم في أشياء جديدة لم تكن
+
+588
+00:44:20,880 --> 00:44:24,500
+معروفة مكاتب الخدمات الجامعية اللي بتقدم طلاب سفر
+
+589
+00:44:24,500 --> 00:44:28,710
+الطلاب برا من الخارجيعني ما نصش عليها المشاريع
+
+590
+00:44:28,710 --> 00:44:32,530
+نصاً على أن هذا عمل تجاري بس هو عمل تجاري يدخل فيه
+
+591
+00:44:32,530 --> 00:44:36,570
+إطار مقاومة الأعمال الناس اللي بتهجز للحج والعمرة
+
+592
+00:44:36,570 --> 00:44:39,810
+وخلافه مكاتب الشؤون المدنية اللي بتطبع التصريح
+
+593
+00:44:39,810 --> 00:44:44,770
+وجوازات السفر الناس اللي بيشتغلوا في مجال الابتعاث
+
+594
+00:44:44,770 --> 00:44:48,110
+أو الرحلات السياحية أو خلافه الناس اللي بتشتغل في
+
+595
+00:44:48,110 --> 00:44:52,610
+قطاع التأمين بيجيبلك بيقولك استدراج عروض للتأمين
+
+596
+00:44:52,610 --> 00:44:58,280
+وخلافهكلها مقاومة أعمال ذلك المشرع لم يشأ أنه لما
+
+597
+00:44:58,280 --> 00:45:01,700
+تكلم عن هذه الموضوع فشوف انت هنا أعمال السياحة،
+
+598
+00:45:01,700 --> 00:45:04,660
+مكاتب التصدير، الاستراد، الإفراد الجمهوري، المزاد
+
+599
+00:45:04,660 --> 00:45:09,720
+العالمي، خدمات أخرى عديدة من الصعب بما كان يعني
+
+600
+00:45:09,720 --> 00:45:13,940
+انا ممكن يصير عندي ميناء ويصير في عندي مخلصين
+
+601
+00:45:13,940 --> 00:45:18,220
+جمهوريين وهؤلاء عندهم عمل احترافي يعني محاسبي
+
+602
+00:45:18,220 --> 00:45:23,790
+ومحترف الآن هو شهر جدين عنديلكن لو صار عندى ميناء
+
+603
+00:45:23,790 --> 00:45:28,850
+او مطار هؤلاء بتوجد هذه الوظائف و بتصير موجودة في
+
+604
+00:45:28,850 --> 00:45:32,890
+هذه الحالة هؤلاء وضعهم و تصنيفهم هذه حرف جديدة
+
+605
+00:45:32,890 --> 00:45:39,820
+لذلك المشرع و هذا كان سؤال ابتحان سابق المشرعأه
+
+606
+00:45:39,820 --> 00:45:47,100
+ترك الباب مفتوحا لإدخال مجموعة كبيرة من الحرف لم ي
+
+607
+00:45:47,100 --> 00:45:52,540
+.. يعني ينص عليها مباشرة ووضعها ضمن أي طائفة من
+
+608
+00:45:52,540 --> 00:45:57,860
+الأعمال هي من طائفة مقاولة وكالة الأعمال أو مقاولة
+
+609
+00:45:57,860 --> 00:46:02,800
+المحلات والمكاتب التجارية دون ذكر .. دون ذكر طبيعة
+
+610
+00:46:02,800 --> 00:46:06,500
+هذه المحال لأن هذه المحلات متنوعة ومتغيرة وتتغير
+
+611
+00:46:06,500 --> 00:46:13,420
+مسمايتها من وقت إلىأخروبالتالي دوما يحدد مهيئة هذه
+
+612
+00:46:13,420 --> 00:46:16,820
+المحلات او المكاتب فهنا نرى ان نعتبر مكاتب الطواعي
+
+613
+00:46:16,820 --> 00:46:20,120
+الخاصة باستثناء شهيدات الميلاد والجوازات مكاتب
+
+614
+00:46:20,120 --> 00:46:22,520
+الحج و العمر ومكاتب الشغل وخدمات العامة الجامعية
+
+615
+00:46:22,520 --> 00:46:26,360
+تزيين الطلاب للدراسة والخارج وكلاء التأمين هذه
+
+616
+00:46:26,360 --> 00:46:30,300
+المحلات كلها في نظر القانون تعدوا الأعمال التجارية
+
+617
+00:46:30,300 --> 00:46:34,540
+هذا ما أخذ بيه أيضا القضاء المصري في هذا التوسع من
+
+618
+00:46:34,540 --> 00:46:37,960
+حيث التوسع في إدفاء الصفة التجارية على عمل كل شخص
+
+619
+00:46:37,960 --> 00:46:44,110
+احترف خدماته يقدم خدماتبسوقلك، أنا ماعنديش شركة،
+
+620
+00:46:44,110 --> 00:46:47,070
+ماعنديش مكان، ماعنديش كذا، بس أنا وسيط، أنا
+
+621
+00:46:47,070 --> 00:46:50,670
+mediator، أنا ممكن أدخل أعملك كل الخدمات اللي
+
+622
+00:46:50,670 --> 00:46:53,890
+بدكيها، بدخل في هذا الإطار من الناس اللي بتنظم
+
+623
+00:46:53,890 --> 00:46:59,060
+الأفراحلا عنده مكتب ولا عنده مكان وبيعمل لك تنظيم
+
+624
+00:46:59,060 --> 00:47:02,220
+أو بعض الفتيات الآن صاروا يشوفوا على هذه المشاريع
+
+625
+00:47:02,220 --> 00:47:06,800
+بتعمل لك تنظيم كامل لفرح تخدي شليب تخدي صالة بتعمل
+
+626
+00:47:06,800 --> 00:47:10,860
+لك ترتيب الكوشة و ترتيب مش عارف كل ما يتصل من ألف
+
+627
+00:47:10,860 --> 00:47:14,260
+إلى إياه مقابل أنك أنت بتتفعيلها هذا يدخل في إطار
+
+628
+00:47:14,260 --> 00:47:18,080
+مقاولة الأعمال هؤلاء الفتيات أو الصبائع اللي بتهم
+
+629
+00:47:18,080 --> 00:47:21,380
+هذا العمل يعدوا الآن في نظر القانون أعوال و أعمال
+
+630
+00:47:21,380 --> 00:47:24,140
+تجارية اختلفنا معهم نفعلهم دعوة تجارية
+
+631
+00:47:26,680 --> 00:47:30,360
+الخامس عشر حرفة حرفة الملاهي العمومية وكلمة
+
+632
+00:47:30,360 --> 00:47:34,900
+العمومية ليس المقصود فيها المملوك للدولة المكان
+
+633
+00:47:34,900 --> 00:47:39,930
+العام مملوك للدولةنتكلم على شركة المقل العام مملكة
+
+634
+00:47:39,930 --> 00:47:44,690
+للدولة شئ عام ملك عام مملك للدولة العمومي هو
+
+635
+00:47:44,690 --> 00:47:50,030
+المفتوح للجمهور يعني ال metro market مكان عمومي
+
+636
+00:47:50,030 --> 00:47:54,890
+الشليهات مكان عمومي مدينة الملاهي مدينة النور مكان
+
+637
+00:47:54,890 --> 00:48:00,130
+عمومي الملاهي العمومي المالها هو كل مكان مفتوح
+
+638
+00:48:00,130 --> 00:48:06,910
+بقصد الترفيه والتنزه والترويح عن النفس ما صحمنتجة
+
+639
+00:48:06,910 --> 00:48:10,910
+شليه بيدخل في الحكومة بتاعه اللي عنده شليه بيدخل
+
+640
+00:48:10,910 --> 00:48:14,230
+في إطار هذا و هذا بيدخل في إطار المالها العمومي و
+
+641
+00:48:14,230 --> 00:48:18,310
+كلمة العمومية هنا لا يقصد منها أنه مملوك للحكومة
+
+642
+00:48:18,310 --> 00:48:22,310
+أو مملوك للدولة أو عائدته تعود للدولة لكن العمومية
+
+643
+00:48:22,310 --> 00:48:26,770
+مقصود فيها شمولية الخدمة لكل أفراد المجتمعأما
+
+644
+00:48:26,770 --> 00:48:30,910
+الفرق بين العمومي والعام، العام هو الذي يشار به
+
+645
+00:48:30,910 --> 00:48:35,450
+إلى حق الدولة في هذه المسألة ولا يشار فيه إلى حق
+
+646
+00:48:35,450 --> 00:48:39,330
+الأفراد في هذه الحالة، لكن العمومي هو مفتوح لعموم
+
+647
+00:48:39,330 --> 00:48:44,310
+الأفراد، كل مكان مخصص للترفيه والترويح عن النفس،
+
+648
+00:48:44,310 --> 00:48:49,700
+يعد عملا تجاريااحترافيا لأنه يعني بتقوليني أن
+
+649
+00:48:49,700 --> 00:48:53,380
+مدينة النور بهذا التنظيم لو انها ملك لقطع معين هي
+
+650
+00:48:53,380 --> 00:48:57,280
+ملك جامعية أو تتبع الإدارة الجامعية لكن هي لو كانت
+
+651
+00:48:57,280 --> 00:49:01,060
+يعني في إطار ملك شخصي زي ال champions على سبيل
+
+652
+00:49:01,060 --> 00:49:05,100
+المثال نادي ال champions عبارة عن نادي زي النوادي
+
+653
+00:49:05,100 --> 00:49:08,620
+في مصر نادي الجزيرة هو اللي بلسه خلافه بفلوس
+
+654
+00:49:08,620 --> 00:49:12,540
+تدخلينه اشتراك ألف دولار بالسنة بتكلف الأسرةهذا
+
+655
+00:49:12,540 --> 00:49:15,900
+اللي بيشرف على تنظيمه وعمله، هذا ولا عمومي، لكن
+
+656
+00:49:15,900 --> 00:49:19,760
+هذا عمل تجاري احترافي، لا يمكن أن نسمي أنه عملة
+
+657
+00:49:19,760 --> 00:49:25,960
+تجاريا، منفردا، إنما هو عمل تجاري احترافي، أخيرا،
+
+658
+00:49:25,960 --> 00:49:31,400
+توزيع مصادر الطاقة، كل ما يتصل بتوزيع مصادر
+
+659
+00:49:31,400 --> 00:49:34,800
+الطاقة، والآن عندنا شيء مستحدث في قطاع غزة، أصحاب
+
+660
+00:49:34,800 --> 00:49:38,370
+المولدات التجارية، إيش كان وضعه من بره؟ماكانوش
+
+661
+00:49:38,370 --> 00:49:42,570
+مذكورين بالقانون، لهياتهم موجودين، كل من يتصل،
+
+662
+00:49:42,570 --> 00:49:46,150
+يشترك في توزيع الطاقة، بوالد الكهرباء أو بياد،
+
+663
+00:49:46,150 --> 00:49:50,630
+أصحاب المولدات، البابا وغيره هنا في غزة، في كل
+
+664
+00:49:50,630 --> 00:49:54,470
+مناطق في ال .. في ناس مسئولين، يعني في غزال، في
+
+665
+00:49:54,470 --> 00:49:59,330
+كذا، المشدران وخلافه، في ناس كثر يمتعن الآن أصبحت
+
+666
+00:49:59,330 --> 00:50:04,290
+عوالية منظمة، أصبحت شركاتأو سلطة الطاقة بتنظم هذا
+
+667
+00:50:04,290 --> 00:50:07,450
+القطاع لأنه كان عشوائي فالآن بتحاول تضبط قدر
+
+668
+00:50:07,450 --> 00:50:11,710
+المستطاع توزيع مصادر الطاقة اللي بوزع غاز اللي
+
+669
+00:50:11,710 --> 00:50:17,390
+بوزع محطات البنزين والمحروقات كل محطات البنزين
+
+670
+00:50:17,390 --> 00:50:21,150
+اللي موجودة أيضًا كل ما يتصل بتوزيع الكهرباء
+
+671
+00:50:21,150 --> 00:50:25,010
+التجارية من المولدات اللي عندهم طاقة شمسية وبوزه
+
+672
+00:50:25,010 --> 00:50:29,930
+أيضًاكل ما يتصل بتوزيع موارد الطاقة هؤلاء كل من
+
+673
+00:50:29,930 --> 00:50:33,730
+اشترك في توزيع مصادر الطاقة اي مصدر مصادر الطاقة
+
+674
+00:50:33,730 --> 00:50:38,590
+طاقة شمسية طاقة كهروميكانكية طاقة كهربية طاقة اش
+
+675
+00:50:38,590 --> 00:50:43,510
+ما كانت طبيعة هذه الطاقة كل من اشترك في توزيعها عد
+
+676
+00:50:43,510 --> 00:50:47,910
+عمل عملا تجاريا ولا أدل على ذلك أصحاب المولدات
+
+677
+00:50:47,910 --> 00:50:53,860
+التجاريةبهذا بننهي الطائفة الثانية من الأعمال
+
+678
+00:50:53,860 --> 00:50:58,000
+التجارية الاحترافية المحاضرة القادمة إن شاء الله
+
+679
+00:50:58,000 --> 00:51:02,200
+تعالى هتكلم عن أعمال التجارية الشخصية أو التبايع
+
+680
+00:51:02,200 --> 00:51:08,540
+طبعا هي يعني موضوع جديد مختلف بالكلية عن الأعمال
+
+681
+00:51:08,540 --> 00:51:12,840
+التجارية المفردة والاحترافية لأنه مبني على نظرية
+
+682
+00:51:12,840 --> 00:51:15,160
+قانونية مختلفة أعطيكم ألف عافية
+
diff --git a/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/zdDmePUIOxM.srt b/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/zdDmePUIOxM.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ac063928a3346f9c0d96267752e3a81305ae80d6
--- /dev/null
+++ b/PL9fwy3NUQKwbz6sudy16BSuCE0q1G3vqj/zdDmePUIOxM.srt
@@ -0,0 +1,1408 @@
+
+1
+00:00:05,040 --> 00:00:07,560
+بسم الله الرحمن الرحيم والصلاة والسلام على سيدنا
+
+2
+00:00:07,560 --> 00:00:12,140
+محمد وعلى آله وصحبه وسلم تسليما كثيرا، أما بعد، كنا
+
+3
+00:00:12,140 --> 00:00:15,620
+بدأنا في الحديث عن موضوع جديد في المحاضرة السابقة
+
+4
+00:00:15,620 --> 00:00:19,980
+الذي هو المتجر، فتحدثنا أن المتجر هو فكرة المشروع
+
+5
+00:00:19,980 --> 00:00:25,000
+التجاري، هذه فكرة تقوم على عناصر ذات طبيعة معنوية
+
+6
+00:00:25,000 --> 00:00:29,140
+بالدرجة الأساسية، تتكون المتجر من هذه العناصر
+
+7
+00:00:29,140 --> 00:00:33,140
+المعنوية، باعتبار أن المشروع كمشروع هو عبارة عن
+
+8
+00:00:33,140 --> 00:00:39,390
+فكرة معنوية مجردة، وما العناصر المادية إلا مكون
+
+9
+00:00:39,390 --> 00:00:44,470
+فيها، وبالتالي نجد أن أغلب مشاريع الإبلاغ اليوم
+
+10
+00:00:44,470 --> 00:00:48,790
+موجودة في أرض الواقع هي عبارة عن مصاديق، يعني أشياء
+
+11
+00:00:48,790 --> 00:00:53,590
+أو عناصر معنوية رئيسية، مثل على سبيل المثال موقع
+
+12
+00:00:53,590 --> 00:01:01,600
+التسوق الشهير Amazon. Amazon ليس له متاجر، ليس له
+
+13
+00:01:01,600 --> 00:01:09,520
+مستودعات، لا يمتلك أي بضائع، ولكنه mediator، وسيط بين
+
+14
+00:01:09,520 --> 00:01:16,600
+المنتج والمُسوق والمستهلك فقط، هو عبارة عن
+
+15
+00:01:16,600 --> 00:01:20,200
+وسيط، وهذه الوساطة يتلقى من خلالها commission،
+
+16
+00:01:20,200 --> 00:01:26,240
+عمولة معينة، فعليا في مجموعة أو جيش من الموظفين
+
+17
+00:01:26,240 --> 00:01:31,910
+يشتغلون كلهم على أجهزة computer، لكن ما فيش أي واحد
+
+18
+00:01:31,910 --> 00:01:35,690
+مطلقًا، أنا بشوف السلعة، أنا تسوقت عن طريق أمازون
+
+19
+00:01:35,690 --> 00:01:39,230
+مئات المرات، وبشتري السلعة التي أختارها، التي أنا
+
+20
+00:01:39,230 --> 00:01:43,710
+أُريدها، وأختار من خلال أمازون شركة الشحن التي
+
+21
+00:01:43,710 --> 00:01:46,910
+متعاقدة معها، أمازون قامت لك بمشروع من
+
+22
+00:01:46,910 --> 00:01:51,210
+الخيارات، بدك تتعامل مع FedEx، مع DHL، مع Aramics، مع
+
+23
+00:01:51,210 --> 00:01:54,690
+الـUnited، مع أي شركة بدك تشحن منها، أو بدك تشحن في
+
+24
+00:01:54,690 --> 00:01:59,150
+الـregular post، اللي هو في البريد العادي، بتشحن من
+
+25
+00:01:59,150 --> 00:02:03,330
+خلالهم، فأنت بتختار حتى وسيلة الشحن التي بدك تشحن من
+
+26
+00:02:03,330 --> 00:02:07,670
+خلالها، يعني أنت بتشيل منتج، بتعمل compare prices،
+
+27
+00:02:07,670 --> 00:02:12,110
+يعني بين السلع، وبعدين بتختار السلعة بالسعر الأفضل لك،
+
+28
+00:02:12,110 --> 00:02:18,530
+وبتشتري من أمازون، وبتدفع لأمازون، وأمازون بتتم
+
+29
+00:02:18,530 --> 00:02:21,930
+عملية الـprocess بتاعة الشراء والشحن والتوصيل
+
+30
+00:02:21,930 --> 00:02:26,450
+بالكامل، وهي فعليًا لا فيها، عندها منتج ولا عندها
+
+31
+00:02:26,450 --> 00:02:30,810
+store، مخازن، ولا عندها أي شيء، والعناصر المادية
+
+32
+00:02:30,810 --> 00:02:34,930
+الموجودة في متجر أمازون مش موجودة، إذًا بتحتوي على
+
+33
+00:02:34,930 --> 00:02:41,430
+عناصر ذات طبيعة معنوية، العناصر المادية اليوم لو
+
+34
+00:02:41,430 --> 00:02:45,270
+أنا جبت شلت يافطة أبو السعود من حلويات أبو
+
+35
+00:02:45,270 --> 00:02:52,970
+السعود وكتبت عليها حلويات مثلاً أبو السعيد أو حلويات
+
+36
+00:02:52,970 --> 00:02:58,620
+مجدي، الناس بتشوف في العالم التجاري، همّ ما بيهتمّوا، أنا بعرف مين
+
+37
+00:02:58,620 --> 00:03:03,100
+ماشي، دي يا عزيزي، بيمشي، بيجي، بيسيبه، بيتركه لأن هو أصلاً
+
+38
+00:03:03,100 --> 00:03:09,200
+زبون للمتجر، هو زبون، وبالتالي هذا المتجر هو، لما صرت
+
+39
+00:03:09,200 --> 00:03:16,160
+أنا زبونًا له، هذه كانت نتاج علاقة سابقة، ورتبت نوع من
+
+40
+00:03:16,160 --> 00:03:20,500
+السمعة التجارية، لهذا فالمتجر هو مجموعة من الأموال
+
+41
+00:03:20,500 --> 00:03:23,560
+المنقولة،
+
+42
+00:03:23,560 --> 00:03:29,460
+مجموعة من الأموال المنقولة، مش عقارات، المتجر يساوي
+
+43
+00:03:29,460 --> 00:03:33,880
+منقولًا على طول، طالما في التعريف يقول المتجر عبارة
+
+44
+00:03:33,880 --> 00:03:40,340
+عن مواد منقولة، معناته أن المتجر ما نقوله ليس عقارات،
+
+45
+00:03:40,340 --> 00:03:45,820
+مخصص لمزاولة تجارة معينة، التجارة المعينة اتكلمنا
+
+46
+00:03:45,820 --> 00:03:51,080
+عنها ووضحناها في الأعمال التجارية الاحترافية أو
+
+47
+00:03:51,080 --> 00:03:54,800
+الأعمال التجارية الأصلية على وجه الخصوص، إذن في أن
+
+48
+00:03:54,800 --> 00:03:59,120
+أعمال تجارية أصلية، وهذه الأعمال التجارية الأصلية
+
+49
+00:03:59,120 --> 00:04:03,980
+التي نتكلم عنها ما هي إلا أعمال يعني لها توضيح
+
+50
+00:04:03,980 --> 00:04:08,940
+معين، نص عليه المشرّع، واسم تجاري، كونها تُمنح
+
+51
+00:04:08,940 --> 00:04:15,870
+مزاولها صفة التاجر، ويجب وجوبًا المشرّع أن يتضمن
+
+52
+00:04:15,870 --> 00:04:22,050
+المتجر عنصرين، عنصر الأول عنصر الاتصال بالعملاء،
+
+53
+00:04:22,050 --> 00:04:28,050
+والعنصر الثاني السمعة التجارية، وجوبًا المشرّع،
+
+54
+00:04:28,050 --> 00:04:33,850
+بمعنى أن وجوبًا المتجر هو عناصر ذات طبيعة معنوية،
+
+55
+00:04:33,850 --> 00:04:41,250
+وجوبًا، اختيارًا في الفقرة الثالثة، ويجوز جوازًا أن يتضمن
+
+56
+00:04:41,250 --> 00:04:45,930
+المتجر مجموعة من العناصر المادية، كعنصر البضائع،
+
+57
+00:04:45,930 --> 00:04:52,150
+والمهمات وغيرها، في الفقرة ألف، والفقرة باء تحدث عن
+
+58
+00:04:52,150 --> 00:04:57,390
+عناصر ذات طبيعة معنوية، إذن المتجر كمتجر هو عبارة عن
+
+59
+00:04:57,390 --> 00:05:01,870
+مقول معنوي، انتهينا في المحاضرة الماضية عن الحديث
+
+60
+00:05:01,870 --> 00:05:06,490
+عن هذه النقاط، اليوم نتكلم عن الطبيعة القانونية
+
+61
+00:05:06,490 --> 00:05:11,450
+للمتجر، شو هو المتجر؟ بسبب
+
+62
+00:05:14,240 --> 00:05:20,820
+طبيعة المتجر، وضع له المشرّع أحكامًا خاصة، تختلف عن
+
+63
+00:05:20,820 --> 00:05:25,640
+الأحكام التي يخضع لها كل عنصر من عناصره، وقبل أن
+
+64
+00:05:25,640 --> 00:05:30,860
+أتكلم، قلنا المتجر مجموعة من الأموال المنقولة، يجب
+
+65
+00:05:30,860 --> 00:05:35,500
+عنصر اتصال بالزبائن، والسمعة التجارية، أي مشروع
+
+66
+00:05:35,500 --> 00:05:43,290
+تجاري، فش فيه زبائن ليس متجرًا، وبالتالي لا تقبل مسألة
+
+67
+00:05:43,290 --> 00:05:47,210
+التأويل، أي متجر في الشيء له زبائن، إن شاء الله، زبائن
+
+68
+00:05:47,210 --> 00:05:55,070
+واحد، أي متجر ما له زبائن ليس متجرًا، ولأدل على ذلك
+
+69
+00:05:55,070 --> 00:06:00,670
+قصة سنتكلم فيها اليوم، قصة واحد فرنسي كان مهووس
+
+70
+00:06:00,670 --> 00:06:08,070
+بالفضاء، هذا الرجل الفرنسي كان مهووسًا بعالم الفضاء
+
+71
+00:06:08,070 --> 00:06:13,090
+وملابس رواد الفضاء، فحب يعمل متجر، متجر هو أصلاً
+
+72
+00:06:13,090 --> 00:06:18,670
+بتاع ملابس، فقرر يخصص متجرًا له يبيع فيه ملابس رواد
+
+73
+00:06:18,670 --> 00:06:23,490
+الفضاء، فلما راح يبني يعمل هذا المتجر أو يبيع
+
+74
+00:06:23,490 --> 00:06:25,950
+قالوا له: احنا ممكن نعمل لك حاجة بالمحاكاة، الـ
+
+75
+00:06:25,950 --> 00:06:29,830
+simulation لها، يعني أن نأخذ نفس الشكل تبعها، و
+
+76
+00:06:29,830 --> 00:06:32,450
+ننزله ونعمل لك الـdecor اللي أنت بدك إياه، يعني قال: لأ،
+
+77
+00:06:32,450 --> 00:06:37,550
+أنا بدي ملابس رواد فضاء أصلية، ولما بدها شركة ناسا
+
+78
+00:06:37,550 --> 00:06:41,650
+تشتري، ما ممكنش نأخذ من أحد بيجيب الطاقم تبعها ولا
+
+79
+00:06:41,650 --> 00:06:44,910
+الوكالة الأوروبية ولا الـ… بيشوفوا بيشتروا من أحد،
+
+80
+00:06:44,910 --> 00:06:52,100
+قالوا له: هذه الشركات التي تصنع بدلات رواد الفضاء الواحدة تُحاك من
+
+81
+00:06:52,100 --> 00:06:57,780
+أنسجة وألياف معينة، تكلفة البدلة الواحدة 200 ألف
+
+82
+00:06:57,780 --> 00:07:04,120
+دولار، و300 ألف دولار بدلة واحدة، فأنت مش ما، يعني
+
+83
+00:07:04,120 --> 00:07:08,760
+حتى شركة ناسا، حتى ناسا، مؤسسة الفضاء، لما بتعمل
+
+84
+00:07:08,760 --> 00:07:14,960
+بتخيط ملابس رواد الفضاء، بتخيط لهم ملابس يوم ما
+
+85
+00:07:14,960 --> 00:07:19,420
+بتبعثهم، بيصير في تعاقد معين، ومناقصة معينة، لأن
+
+86
+00:07:19,420 --> 00:07:22,860
+المناقصة بتكلف له عشر وخمس عشرة مليون دولار للطاقم
+
+87
+00:07:22,860 --> 00:07:28,160
+الذي بده يطلع، قال: لأ، أنا عايز… أنا رجلٌ مُقتدر
+
+88
+00:07:28,160 --> 00:07:33,620
+وأنا معي فلوس، وحابب أعمل هذا المتجر، قالوا له: when
+
+89
+00:07:33,620 --> 00:07:37,100
+تصنع هذا الـmodel؟ قالوا: في الصين، راح تتعاقد مع
+
+90
+00:07:37,100 --> 00:07:43,220
+المصنع الصيني، وبنفس الخامات التي تُعمل فيها رواد
+
+91
+00:07:43,220 --> 00:07:50,820
+الفضاء، حتى إنه قرر أنه يعمل للأطفال بدلًا، لأن ربما
+
+92
+00:07:50,820 --> 00:07:56,460
+يُجلّ كثير في يوم يطلع فيه الرحلات إلى القمر أو إلى
+
+93
+00:07:56,460 --> 00:07:59,920
+الفضاء الخارجي، بحاجة إلى ملابس، راح يكون احنا جاهزين
+
+94
+00:07:59,920 --> 00:08:05,460
+رجلٌ مهووس، هذا الهوس الذي كان موجود عنده، جلبه إلى
+
+95
+00:08:05,460 --> 00:08:11,420
+مشروع تجاري، وبالفعل تعاقد بمبلغ بضعة ملايين
+
+96
+00:08:11,420 --> 00:08:17,040
+الدولارات مع الشركة الصينية، وافتتح محله في باريس،
+
+97
+00:08:17,040 --> 00:08:22,160
+ودخل الناس تتفرج شو اللي موجود هنا، فوجدوا أن اللي
+
+98
+00:08:22,160 --> 00:08:26,440
+موجود بدلة بس ما بِينفعش اللي يمشي فيها بالشارع،
+
+99
+00:08:26,440 --> 00:08:30,840
+هذه البدلة معمولة بأنشطة معينة، كانت ثمنها تاريختًا
+
+100
+00:08:30,840 --> 00:08:35,590
+نقية، ألف، طب هو مين؟ يعني مين؟ يعني ممكن تفعله بـ300 ألف
+
+101
+00:08:35,590 --> 00:08:39,390
+في بدلة أصلاً مش style، يعني… يعني مش بدلة ممكن
+
+102
+00:08:39,390 --> 00:08:42,990
+يلبسها ويحضر فيها مناسبة، ولا بدلة ممكن يعمل فيها
+
+103
+00:08:42,990 --> 00:08:46,390
+… يحضر فيها عيد ميلاد، ولا تنكرية ولا… و300
+
+104
+00:08:46,390 --> 00:08:50,090
+ألف… هذا ما أنت الذي تعملُه…صاروا الناس تفوت
+
+105
+00:08:50,090 --> 00:08:56,590
+المتجر وتطلع، ما بتشتري… قعدت فترة ولا أحد اشترى
+
+106
+00:08:56,590 --> 00:09:02,220
+شيء، صار عنده مشكلة، ما أحد الموردين الذين وردوا له
+
+107
+00:09:02,220 --> 00:09:05,980
+الملابس، طلبوه بالدفعات، أنه أنت عملت لك كميات
+
+108
+00:09:05,980 --> 00:09:09,600
+تجاريّة من بدل رواد الفضاء، وهي موجودة عندنا في
+
+109
+00:09:09,600 --> 00:09:12,980
+المخازن، وأنت ماشي تأخذها، قال: لما أنا ببيع الشيء
+
+110
+00:09:12,980 --> 00:09:17,040
+جاي وأنا باعته، شيء، احنا لو تكاملنا العقد بتاعنا،
+
+111
+00:09:17,040 --> 00:09:23,060
+صارت قضية، راحت على المحكمة، في المحكمة المحامي قال
+
+112
+00:09:23,060 --> 00:09:28,780
+عنده هذا الرجل mental، مش طبيعي، وبالتالي هذا الذي عمله
+
+113
+00:09:28,780 --> 00:09:33,320
+عبارة عن مش متجر، هذا مش عمل تجاري، وأنه لا يُطبق عليه
+
+114
+00:09:33,320 --> 00:09:36,560
+قواعد القانون التجاري، لأنه ما له زبائن، ليس له
+
+115
+00:09:36,560 --> 00:09:40,620
+زبائن، هذا ليس متجرًا، هذا متحف، هذا الرجل المهووس
+
+116
+00:09:40,620 --> 00:09:46,220
+عمل متحفًا، وسكر، وبعد كده خلاص هو يعني… يعني كان
+
+117
+00:09:46,220 --> 00:09:54,440
+عنده تصور معين، ما ضبط معه، فحاول ينفي عن المشروع
+
+118
+00:09:54,440 --> 00:10:00,610
+الذي انعمل صفة المتجر، ليه؟ لأنه جَلَع اعتمد في هذا
+
+119
+00:10:00,610 --> 00:10:07,990
+التسويق على أنه ليس لديه زبائن، المتجر الذي يخلو من
+
+120
+00:10:07,990 --> 00:10:15,610
+الزبائن ليس متجرًا، مؤسسة مدنية، متحف، ما له أي وزن
+
+121
+00:10:15,610 --> 00:10:20,410
+في عالم التجارة، ليس له أي وزن في عالم التجارة،
+
+122
+00:10:20,410 --> 00:10:26,330
+التالي انتهى عنه أحد العناصر الرئيسية في عمله كونه
+
+123
+00:10:26,330 --> 00:10:31,850
+متجرًا، إذًا ما هي الطبيعة القانونية للمتجر؟ المتجر
+
+124
+00:10:31,850 --> 00:10:41,130
+له توصيف مختلف عن مكوناته، تَبقوا جيدًا، المتجر له
+
+125
+00:10:41,130 --> 00:10:48,710
+توصيف مُغاير عن مكوناته، يعني أنا اليوم لما أبدأ أوصف
+
+126
+00:10:48,710 --> 00:10:56,100
+كيكة، كيكة، بوصف الكيكة في مظهرها النهائي، ما بقولش: تسألني
+
+127
+00:10:56,100 --> 00:10:59,580
+ما هذه القطعة أو قالب الكيك، فأنا بقول لك هذا عبارة
+
+128
+00:10:59,580 --> 00:11:04,520
+عن دقيق وزيت وسمن وسكر، لا ما بقول هيك، أنا…هذه
+
+129
+00:11:04,520 --> 00:11:09,200
+العناصر منفصلة، هذه العناصر المادية منفصلة، أنا الآن
+
+130
+00:11:09,200 --> 00:11:15,180
+في أمامي منتج، مخرج معين، إذا بدك تعطيني توصيف للـ…
+
+131
+00:11:15,180 --> 00:11:19,480
+للموجود، للهيكل، إيش اللي موجود أمامي؟ أمامي قالب
+
+132
+00:11:19,480 --> 00:11:25,550
+كيك، عندي مطعم، عندي اسم للمطعم، أنا روحت أخذت
+
+133
+00:11:25,550 --> 00:11:31,270
+وكالة McDonald's مثلاً أو Pizza Hut، فاسم التجارة،
+
+134
+00:11:31,270 --> 00:11:37,130
+brand هذا، وعندي decor، وعندي stuff، وعندي
+
+135
+00:11:37,130 --> 00:11:41,770
+materials، مواد موجودة في المطبخ، يشتغلون فيها، لكن
+
+136
+00:11:41,770 --> 00:11:46,830
+أنا اليوم بقول أنا عندي…أنا عندي مطعم مثلاً
+
+137
+00:11:46,830 --> 00:11:52,820
+Pizza Hut، إذن المخرج…شو هو المتجر؟ الإبداع الذي
+
+138
+00:11:52,820 --> 00:11:57,900
+موجود داخل المحل، ولا المتجر ككل بعناصره المعنوية؟
+
+139
+00:11:57,900 --> 00:12:04,740
+بعناصره المادية، الطاولات والديكور، وشوية الـ… جملة
+
+140
+00:12:04,740 --> 00:12:07,960
+الموزاريلا والدقيق الذي موجود في المخازن ما لهاش
+
+141
+00:12:07,960 --> 00:12:12,420
+قيمة، مجرد ما…يعني أشياء ممكن أبعثها انشرها، وكل
+
+142
+00:12:12,420 --> 00:12:14,940
+واحد في بيته ممكن يكون عنده هذه المكونات، وأي واحد
+
+143
+00:12:14,940 --> 00:12:19,380
+ممكن يعمل مطعم يكون عنده هذه المكونات زي…لكن
+
+144
+00:12:19,380 --> 00:12:23,540
+ما بقدرش أحط عليه Pizza Hut ولا بقدر أحط عليه أي اسم
+
+145
+00:12:23,540 --> 00:12:29,690
+تجاري من الأسماء التجارية، لذلك المتجر له طبيعة
+
+146
+00:12:29,690 --> 00:12:35,170
+قانونية مميزة ومختلفة، أنا بأجيء بهذا التبسيط
+
+147
+00:12:35,170 --> 00:12:39,270
+عشان أبسط فكرة المتجر، لأن المتجر في داخله عناصر
+
+148
+00:12:39,270 --> 00:12:43,710
+مادية وفي داخله عناصر معنوية، عناصر معنوية الأغلب
+
+149
+00:12:44,840 --> 00:12:49,840
+عشان ننفصل نحن بالتوصيف، ما نيجيش نوصف المتجر بتوصيف
+
+150
+00:12:49,840 --> 00:12:55,540
+العناصر، فالمتجر زي الكيكة، له وصفٌ لحاله، المتجر
+
+151
+00:12:55,540 --> 00:13:01,100
+هو عبارة عن توصيف مختلف عن العناصر المكونة له،
+
+152
+00:13:01,100 --> 00:13:09,000
+بسبب طبيعة المتجر المميزة، وضع له المشرّع أحكامًا
+
+153
+00:13:09,000 --> 00:13:15,470
+خاصة، تختلف عن الأحكام التي يخضع لها كل عنصر من
+
+154
+00:13:15,470 --> 00:13:20,290
+عناصره، واحدة، ومن هذه الأحكام لاحظوا، تختلف عن
+
+155
+00:13:20,290 --> 00:13:26,870
+الأحكام التي يخضع لها كل عنصر من عناصر المتجر، كل
+
+156
+00:13:26,870 --> 00:13:31,510
+عنصر من عناصر المتجر له أحكام خاصة مختلفة عن
+
+157
+00:13:31,510 --> 00:13:38,280
+الآخر، يعني أنا ممكن أحجز على المواد العينية المادية،
+
+158
+00:13:38,280 --> 00:13:43,040
+وأبيع المزيد عندي، الاقتضاء، اللي دين، لكن ما بقدرش أحجز
+
+159
+00:13:43,040 --> 00:13:50,280
+على اسمك ولا على سمعتك، هذه مجردة، يعني هذه ليس بك،
+
+160
+00:13:50,280 --> 00:13:55,780
+أو ليس لديك الحق في أنك تتملكها، نعمةٌ عليك، أنت بدك
+
+161
+00:13:55,780 --> 00:14:00,480
+منه دَهن، دهن، هذا بتاخذه من… من، ما يمكن أن تستوفي
+
+162
+00:14:00,480 --> 00:14:04,900
+منه هذا الدَهن، لذلك قال لك المتجر هو مجموعة من
+
+163
+00:14:04,900 --> 00:14:11,020
+الأموال المنقولة، مجموعة أموال، مش مال واحد، هو مجموعة
+
+164
+00:14:11,020 --> 00:14:14,340
+من الأموال، له طبيعة قانونية، ماهي طبيعة القانونية؟
+
+165
+00:14:14,340 --> 00:14:21,040
+له طبيعة قانونية مستقلة عن العناصر المكونة له، لأن
+
+166
+00:14:21,040 --> 00:14:27,250
+كل مكون من هذه المكونات له حكم مستقل بذاته، مختلف
+
+167
+00:14:27,250 --> 00:14:32,010
+عن غيره، ففي عناصر تقبل…يعني التنفيذ والإفلاس
+
+223
+00:20:11,030 --> 00:20:18,890
+المشاريع بت... في المحصلة بتصوب وين؟ في شركتك كلها
+
+224
+00:20:18,890 --> 00:20:22,090
+المشاريع إن أنت بتقعد في آخر النهار أنت مش شايفها
+
+225
+00:20:22,090 --> 00:20:26,990
+شركات، هذه الشركة، هذه الأموال كلها، كل مشروع قائم
+
+226
+00:20:26,990 --> 00:20:30,110
+بواحدة، وقال له عناصره المادية والمعنوية، يعني أنا ممكن
+
+227
+00:20:30,110 --> 00:20:33,510
+أكون آخذ... آخذ علامة KFC (Kentucky Fried Chicken)
+
+228
+00:20:33,510 --> 00:20:38,010
+مطعم، أنا آخذه ومشغله، واقول لك طاقم، واقول لك إدارة
+
+229
+00:20:38,010 --> 00:20:41,210
+واقول لك staff، وامتاز، وعندي ثلاث أربع فروع وشغالة
+
+230
+00:20:41,210 --> 00:20:44,550
+مية في المية، وعامل عليهم إدارة، لكن المالكين إيه؟
+
+231
+00:20:45,220 --> 00:20:49,400
+نفسي، وجهة نظري، أنا عندي مجموعة من المكتبات والمطابع، و
+
+232
+00:20:49,400 --> 00:20:53,600
+دور النشر، إللي... عندي شركة أُتوبيسات، وعندي شركة نقل
+
+233
+00:20:53,600 --> 00:20:57,600
+وعندي شركة مقاولات برضه، إللي أنا بدأ أفترض لكم
+
+234
+00:20:57,600 --> 00:21:02,740
+افتراض، جبنا في رحلة مدرسية أو جامعية، أخذوا مجموعة
+
+235
+00:21:02,740 --> 00:21:07,240
+من الطلاب، وأثناء التنزه أو أثناء يوم، قضاء يوم
+
+236
+00:21:07,240 --> 00:21:12,920
+رحلة، أخذوهم على أحد هذه المطاعم، وراحوا تناولوا
+
+237
+00:21:12,920 --> 00:21:19,620
+وجبة، والشبّه دي اتسمموا نتيجة يعني سوء التنظيف أو
+
+238
+00:21:19,620 --> 00:21:26,020
+لسَبب ما اتسمموا الطلاب اللي موجودين في هذه الرحلة
+
+239
+00:21:26,020 --> 00:21:30,820
+وقعدت صارت قضية، وقضية رأي عام، والأكل تبع المطعم
+
+240
+00:21:30,820 --> 00:21:34,480
+الفلاني، اتسمموا الناس فيه، وفيه منهم واحد كان عنده
+
+241
+00:21:34,480 --> 00:21:41,420
+حالة مثلًا طبية معينة أدت إلى وفاته، فرفعوا دعوى
+
+242
+00:21:41,420 --> 00:21:45,340
+وفي ناس اُصيبوا صحّتهم نتيجة إنه مثلًا كان حاطّ مادة
+
+243
+00:21:45,340 --> 00:21:49,780
+سامة معينة، اتسربت إلى الأكل أو الطعام، ما أعرفش إيش
+
+244
+00:21:49,780 --> 00:21:54,280
+السبب، لكن هم كلهم العامل المُشترك إنهم أخذوا
+
+245
+00:21:54,280 --> 00:21:58,100
+وجبة، تلقّوا وجبة معينة أدّت إلى وفاة أحدهم، أصابت
+
+246
+00:21:58,100 --> 00:22:01,400
+بعضهم بإصابات خطيرة، وبعضهم في المستشفى لازال يتلقى
+
+247
+00:22:01,400 --> 00:22:07,560
+العلاج، رفعنا دعوى، أُغلقت المحلات التجارية بتاعة
+
+248
+00:22:07,560 --> 00:22:16,150
+KFC، الآن، هذا مالكها، نفترض إنه واحد من الناس، وبعدين
+
+249
+00:22:16,150 --> 00:22:19,810
+رفعت عليهم دعوى تعويض، الدعوى التعويض كانت مبالغ
+
+250
+00:22:19,810 --> 00:22:24,830
+خيالية، كبيرة جدًا، الـ budget، رأس المال اللي بتعمل فيه
+
+251
+00:22:24,830 --> 00:22:30,290
+الـ KFC هذه، يقول مليون دولار، قيمة التعويضات اللي
+
+252
+00:22:30,290 --> 00:22:35,810
+مرفوعة، اتنين ونص مليون دولار، يعني تستغرق رأس مال
+
+253
+00:22:35,810 --> 00:22:43,970
+الشركة بالكامل، التاجر هذا له في المقابل شركة نقلّيات
+
+254
+00:22:43,970 --> 00:22:48,710
+وعنده شركة وقود، وعنده محطات غاز، وعنده ربنا
+
+255
+00:22:48,710 --> 00:22:55,230
+يعملها، هل يجوز هنا الحِجز؟ يعني ترفع دعوى تعويض
+
+256
+00:22:55,230 --> 00:23:02,610
+أرفع دعوى تعويض عليه، يشمل إفلاسه، هو الإفلاس، طب هو
+
+257
+00:23:02,610 --> 00:23:07,490
+مش مُفلِس، هو المشروع اللي فاته، مسجّل بعلامة تجارية
+
+258
+00:23:07,490 --> 00:23:11,650
+الـ KFC، ماخذ على مليون دولار الاعتماد بتاعه المالي
+
+259
+00:23:11,650 --> 00:23:18,950
+لكن هذا كله بيصب في جيب واحد، موال، تاجر واحد، زد هذا
+
+260
+00:23:18,950 --> 00:23:26,820
+يمتلك مجموعة مشاريع، مال مجموعة من الأموال، يمتلك منها
+
+261
+00:23:26,820 --> 00:23:32,920
+كثيرة من المرافق التجارية، إذا أفلسنا الـ KFC، هل سيؤدي ذلك إلى
+
+262
+00:23:32,920 --> 00:23:36,280
+إفلاسه؟ في... ما هو الأصل في الإفلاس إن الشخص
+
+263
+00:23:36,280 --> 00:23:40,060
+يقول إنه يمتلك ذمة مالية واحدة، فإذا أفلس يعني أن
+
+264
+00:23:40,060 --> 00:23:47,680
+جانب الخصوم أعلى من الأصول، وواحد برفق عليه قضية بـ 2
+
+265
+00:23:47,680 --> 00:23:53,900
+مليون ونصف دولار، هو عنده 30 مليون، مش هيفلس، السؤال
+
+266
+00:23:53,900 --> 00:23:58,160
+اللي هنا في المتجر، بموضوع المتجر، هل KFC متجر
+
+267
+00:23:58,160 --> 00:24:02,940
+مستقل بذاته، في عناصر، ومشروع قائم، عناصره المادية
+
+268
+00:24:02,940 --> 00:24:06,600
+والمعنوية، وزبائنه، وناس الـ target اللي... الفئة
+
+269
+00:24:06,600 --> 00:24:10,320
+المستهدفة فيه، مالهاش علاقة بالفئة المستهدفة في
+
+270
+00:24:10,320 --> 00:24:13,940
+مشروع آخر، مشروع البترول والحفريات وكذا، اللي هم
+
+271
+00:24:13,940 --> 00:24:21,060
+زبائن ثانيين، هل يجوز لي إن أنا أفلسهم؟ هل يعتبر هذا
+
+272
+00:24:21,060 --> 00:24:26,580
+المال جزء من الذمة المستقلة للتاجر؟ هل أنا من حقي
+
+273
+00:24:26,580 --> 00:24:31,380
+أفلس المتجر هذا فقط لوحده؟ هل يجوز الإفلاس الجزئي
+
+274
+00:24:31,380 --> 00:24:36,020
+للاموال؟ بينما التاجر لسه عنده ملايين، طب في ناس
+
+275
+00:24:36,020 --> 00:24:40,300
+ماتت، في ناس في المستشفى، وتعويض، كيف نعوضهم؟ خلاص،
+
+276
+00:24:40,300 --> 00:24:42,980
+هي البيئة من أغلق الفروع، ومن بيئة اللي موجود فيها
+
+277
+00:24:42,980 --> 00:24:47,290
+وانتهينا، والموضوع انتهى، طب وإنت... إنتَ تملك هذا
+
+278
+00:24:47,290 --> 00:24:52,430
+المال، هل من الممكن... هل من السهل بمكان أو من
+
+279
+00:24:52,430 --> 00:24:58,190
+اليسير إن أنا أروح أترك التاجر، أقول له خلاص، سكرنا
+
+280
+00:24:58,190 --> 00:25:02,010
+KFC، أفلسناها، بيَنُوا المعادلة في المزاد العلني
+
+281
+00:25:02,010 --> 00:25:08,010
+وانتهى القِصة، الفلوس إللي... إللي جابها الـ KFC كان
+
+282
+00:25:08,010 --> 00:25:11,410
+مشروع، مليون ومئتين ألف، وضايل مليون وثلاثمية ألف
+
+283
+00:25:11,410 --> 00:25:15,170
+ديون، وهم مفلسين الآن، طب والتاجر... هقول لك، هي
+
+284
+00:25:15,170 --> 00:25:17,810
+التاجر عنده أملاك، وهي ما شاء الله، عنده طائرة
+
+285
+00:25:17,810 --> 00:25:22,010
+خاصة، وعنده، بيروحوا، بيسافروا، بيجوا، وباقي الناس
+
+286
+00:25:22,010 --> 00:25:27,170
+إللي حقوقهم عنده، المحفظة بتاعتهم،  المالية تشمل هذه
+
+287
+00:25:27,170 --> 00:25:34,050
+المتاجر، نظرية الذمة المستقلة شو بتقول؟ يقوم أساس
+
+288
+00:25:34,050 --> 00:25:40,490
+هذه النظرية على مبدأ وحدة الذمة المالية، هنا بيقول لك
+
+289
+00:25:40,490 --> 00:25:46,150
+لأ، إحنا بنتكلم عن مجموع قانوني تمام؟ هذا المجموع
+
+290
+00:25:46,150 --> 00:25:52,650
+القانوني بكل مرافق التاجر، كل أموال التاجر، مبدأ ذمة
+
+291
+00:25:52,650 --> 00:25:59,220
+مالية واحدة، الذي لا يُعترف للشخص إلا بذمة مالية
+
+292
+00:25:59,220 --> 00:26:04,820
+واحدة، ويعطي الدائنين، كل الدائنين إللي على الـKFC
+
+293
+00:26:04,820 --> 00:26:09,220
+أو إللي مدّينهم، المصانع، البترول، أو المصانع، المقاولات
+
+294
+00:26:09,220 --> 00:26:15,390
+التنفيذ على جميع أموال التاجر المدين، بيقدر يحجز
+
+295
+00:26:15,390 --> 00:26:20,330
+على مصدر البترول، ناجح وشغال، مش هلاقي مديونيات، بيقدر
+
+296
+00:26:20,330 --> 00:26:25,770
+يحجز عليه، تبقى لهذه النظرية، قال لك نعم، لاحظوا إن
+
+297
+00:26:25,770 --> 00:26:32,300
+هذا الكلام مش كلام فقه، هذه مرافعات وأحكامها، لهذا
+
+298
+00:26:32,300 --> 00:26:36,920
+لما نقولها، تشكّلت النظرية، أو هذه وجهة نظر تشكّلت
+
+299
+00:26:36,920 --> 00:26:40,680
+استنادًا إلى موافقة لحكم قضائي، تم تأييده من المحاكم
+
+300
+00:26:40,680 --> 00:26:43,680
+العليا، استند إلى جميع أموال التاجر، ما فيها
+
+301
+00:26:43,680 --> 00:26:49,400
+متجره، محل التجاري، إذن المحل التجاري، كلمة المحل
+
+302
+00:26:49,400 --> 00:26:54,110
+التجاري، للتاجر أو المتجر، تُضم كل ما للتاجر
+
+303
+00:26:54,110 --> 00:26:59,450
+صغيرها وكبيرها، باعتبار أن القانون استند في ذلك، لا
+
+304
+00:26:59,450 --> 00:27:03,510
+يُعترف للشخص إلا بذمة مالية واحدة، وبالتالي كل ماله
+
+305
+00:27:03,510 --> 00:27:08,750
+اللي بيحققه من أرباح، وبيحققه من عوائد، وإن بروح
+
+306
+00:27:08,750 --> 00:27:13,530
+بدخل في هذه الذمة، وبالتالي هذه الذمة مسؤولة عن
+
+307
+00:27:13,530 --> 00:27:19,210
+الوفاء بديونه، هذا الكلام بالمناسبة ما عجبش ناس
+
+308
+00:27:19,210 --> 00:27:23,290
+ثانيين، يعني الناس اللي راح أُرفعت الدعوى، بتطلب
+
+309
+00:27:23,290 --> 00:27:28,050
+التعويض في دعوى التعويضات على المطعم KFC، المملوك
+
+310
+00:27:28,050 --> 00:27:33,770
+إلى Z، طبعًا، راح منفذ، وقال: المرافق الاقتصادية الأخرى
+
+311
+00:27:33,770 --> 00:27:38,870
+اللي مملوكها Z، هذا الكلام ما عجبش Z، لأن هذا كلام بمثابة
+
+312
+00:27:38,870 --> 00:27:45,710
+بمثابة نهب ثروته، بمثابة نهب ماله، من صاحب الدعوى إللي قالوا إنه
+
+313
+00:27:45,710 --> 00:27:50,410
+إحنا لأ، كل مال التاجر ضمن واحد، المتضررين إللي بيعنيهم
+
+314
+00:27:50,410 --> 00:27:55,450
+إنهم أموال من ضمن مال التاجر، بلغ مبلغ هذه الأموال، بغضّ
+
+315
+00:27:55,450 --> 00:27:58,930
+النظر على كيف يحصلوها، باعتبار أن القانون لا يعترف
+
+316
+00:27:58,930 --> 00:28:01,910
+لشخص إلا بذمة مالية واحدة
+
+317
+00:28:04,280 --> 00:28:09,480
+مما يستبعد الاستقلال والتمييز الذي يُقال به بين
+
+318
+00:28:09,480 --> 00:28:13,920
+المتجر وباقي ذمة التاجر، هنا بيقول لك المجموع
+
+319
+00:28:13,920 --> 00:28:18,220
+القانوني، معناته إحنا بدأنا بالأول بالكلام، وهنا
+
+320
+00:28:18,220 --> 00:28:21,700
+تتحوّل الكلام إلى نمط آخر، عشان يصير عندكم مش اختلاط
+
+321
+00:28:21,700 --> 00:28:26,770
+هذا عبارة عن تمهيد وتوطئة، هنا بقول لك إنه أنا لأ، لأ
+
+322
+00:28:26,770 --> 00:28:31,490
+نظرية الذمة المستقلة، أو المجموع القانوني، أنا
+
+323
+00:28:31,490 --> 00:28:37,790
+بيؤمنوا فيها، أو بيطالبوا فيها، وبيطالبوا باعتبار إن
+
+324
+00:28:37,790 --> 00:28:41,730
+التاجر، القانون لا يُعترف للتاجر إلا بذمة مالية
+
+325
+00:28:41,730 --> 00:28:47,330
+واحدة، وبالتالي يجوز التنفيذ والحجز، وإقامة الدعوى
+
+326
+00:28:47,330 --> 00:28:52,650
+و الإفلاس، واستيفاء الدين من كل ما يتصل في المحل
+
+327
+00:28:52,650 --> 00:28:58,720
+التجاري بتاع التاجر، على جميع أمواله، ومافيش ترتيب
+
+328
+00:28:58,720 --> 00:29:02,200
+مافيش أفضلية... يعني ما فيش يقول لك والله لأبدأ في
+
+329
+00:29:02,200 --> 00:29:05,680
+المتجر اللي سبّب الخسارة، وبعدين تنتقل لمتجر ثاني
+
+330
+00:29:05,680 --> 00:29:09,620
+هيبقى بيقول لك أنتَ... هذه محفظة نقدية، بفتحها، أقول...
+
+331
+00:29:09,620 --> 00:29:13,880
+لجأت فيها دولار ودينار وشيكل وستِرليني، وأنا بدي منك
+
+332
+00:29:13,880 --> 00:29:18,840
+ألف دولار، لجأت مئتين دولار، شو؟ باخذ المئتين دولار
+
+333
+00:29:18,840 --> 00:29:22,080
+بأخذ من السترليني، بأخذ من اليورو، بدي أخذ من
+
+334
+00:29:22,080 --> 00:29:29,710
+المحفظة، بدي أسترجع من الدين، طبعًا، هذا صاحب المحفظة، لا
+
+335
+00:29:29,710 --> 00:29:33,230
+يرفض، هذا المثل، أنا شفت كل ماله، واشتغلت كل ماله
+
+336
+00:29:33,230 --> 00:29:36,470
+تحت تصرفك، وعملت لي إجراءات حجز تحفظ، طب وإنتَ رفعْت
+
+337
+00:29:36,470 --> 00:29:40,310
+دعوى على الـ KFC، والـ KFC، تحجزها، مصنع البترول، و
+
+338
+00:29:40,310 --> 00:29:44,130
+تعمل له حجز تحفظ، وتمنعه من العمل، ليه؟ قال لك، ما هو
+
+339
+00:29:44,130 --> 00:29:47,390
+أنا أبدأ أُقتضي، أبدأ أضمن ضمان حقوقي المالية إللي
+
+340
+00:29:47,390 --> 00:29:51,570
+عندك، هذا الـ KFC كان يحقق أرباحه، يجيب لك لما كنتَ
+
+341
+00:29:51,570 --> 00:29:56,070
+تشتغل أنتَ، safe، أمام ما كانش في حد بيطالبك نهائيًا
+
+342
+00:29:56,070 --> 00:30:01,410
+لذلك كل مال ضامن إليك، كل مال ضامن إليك، هذه
+
+343
+00:30:01,410 --> 00:30:04,770
+النظرية إللي بتبقى لكم، حتلزمكم لما نتكلم إن شاء
+
+344
+00:30:04,770 --> 00:30:07,470
+الله نصل في موضوع الشركات، لما نتكلم في شركات
+
+345
+00:30:07,470 --> 00:30:12,000
+التضامن، شركات ذات المسئولية المحدودة، الحقيقة هنا في
+
+346
+00:30:12,000 --> 00:30:16,640
+إنها معيارين للحديث، بسبب أن في معيار بيتصل في
+
+347
+00:30:16,640 --> 00:30:20,740
+موضوع الذمة المالية الضامنة كلها المستقلة
+
+348
+00:30:20,740 --> 00:30:25,180
+والنظريات الأخرى لسه ما درسناهاش، هندرسها في المحاضرة
+
+349
+00:30:25,180 --> 00:30:30,120
+القادمة، تتعارض هذه النظرية، هدول مين؟ هدول ضدّ
+
+350
+00:30:30,120 --> 00:30:35,700
+النظرية هذه، المرافعة ضدّ اللي موجودة هنا، اللي
+
+351
+00:30:35,700 --> 00:30:38,820
+موجودة، تتعارض هذه النظرية مع كون التنازل عالٍ
+
+352
+00:30:38,820 --> 00:30:44,000
+للمتجر، لا يستدعي بقوة القانون انتقال الحقوق
+
+353
+00:30:44,000 --> 00:30:47,160
+والديون الناشئة عن استثمار المتجر إلى المتنازل
+
+354
+00:30:47,160 --> 00:30:52,000
+إليه، بل تبقى قائمة في ذمة التاجر المتنازل، كما
+
+355
+00:30:52,000 --> 00:30:55,840
+تتعارض هذه النظرية مع نظام الإفلاس الذي يُخوّل جَني
+
+356
+00:30:55,840 --> 00:30:59,420
+الدائن، التاجر مفلس سواء كانت ديون ناشئة عن
+
+357
+00:30:59,420 --> 00:31:03,590
+استثمار المتجر أم كانت مدنية، أصحاب هذه النظرية
+
+358
+00:31:03,590 --> 00:31:09,590
+بيتكلموا كلام ضد النظرية، بيقول لك أنتَ وين رايح؟ إحنا
+
+359
+00:31:09,590 --> 00:31:13,330
+بنتكلم في المتجر، الديون اللي ماشية، إحنا في المتجر
+
+360
+00:31:14,420 --> 00:31:18,080
+لما أنت بتعمل التجارة، كل أموال التاجر في بوتقة
+
+361
+00:31:18,080 --> 00:31:21,860
+واحدة، بيصير في إن دي فيه قانون التنفيذ، هتدرسوا في
+
+362
+00:31:21,860 --> 00:31:28,280
+قانون التنفيذ 23/2005، اللي هو الضمان
+
+363
+00:31:28,280 --> 00:31:31,960
+العام والضمان الخاص في الديون، والتقدم بين
+
+364
+00:31:31,960 --> 00:31:34,940
+الدائنين، أصحاب الديون الممتازة وأصحاب الديون
+
+365
+00:31:34,940 --> 00:31:38,640
+التيادية، ويقولوا في إن أصحاب الديون بضمان عام، و
+
+366
+00:31:38,640 --> 00:31:43,220
+ضمان خاص، هنتكلم عنه، لأنه رفيقنا الـ DNA، واحد مدين
+
+367
+00:31:43,220 --> 00:31:46,740
+ومطلوب منه مثلًا مجموعة من الأموال، عليه نفقة زوجة
+
+368
+00:31:46,740 --> 00:31:50,420
+وعليه ضرائب، وعليه ديون ممتازة لبنوك، وعليه ديون
+
+369
+00:31:50,420 --> 00:31:53,600
+ائتمانية للتجارة، مين إللي نأخذ فيه الأول، المشارع
+
+370
+00:31:53,600 --> 00:31:56,960
+على التبع، عملها ترتيب معيّن، فجعل الديون إللي ناشئة
+
+371
+00:31:56,960 --> 00:32:01,040
+عن قواعد أو الأحوال الشخصية، النفقة والطلاق والزواج
+
+372
+00:32:01,040 --> 00:32:05,080
+والحضانة والرضاعة وخلافه، كل هذا دين ممتاز، هذا
+
+373
+00:32:05,080 --> 00:32:07,580
+يؤخذ من رأس الهرم، والأولوية
+
+374
+00:32:10,060 --> 00:32:16,200
+ويأخذ بمثابة حكم، ومشغول بالنفاذ المعجل، وبعدين
+
+375
+00:32:16,200 --> 00:32:20,100
+تيجي... later on، بيجي الوارد من الدولة، ده يعني
+
+376
+00:32:20,100 --> 00:32:23,480
+الدولة، الضرائب والجمارك والمكوس وكذا، وبعدين بيجي
+
+377
+00:32:23,480 --> 00:32:27,340
+ال... البنوك والناس إللي لهم امتيازات خاصة
+
+378
+00:32:27,340 --> 00:32:33,320
+وبعدين بيشارك كل الدائنين، بيشارك كل الدائنين فيما
+
+379
+00:32:33,320 --> 00:32:37,480
+تبقى من أموال، يقتسموها قسمة الغرماء فيما بينهم، هذا
+
+380
+00:32:37,480 --> 00:32:41,880
+القانون إللي بيقول هيك، إذا قانون التنفيذ بيقول هيك
+
+381
+00:32:41,880 --> 00:32:47,500
+أصحاب النظرية ردّوا، إن هذا ضعيف، شو بيقولوا؟
+
+382
+00:32:47,500 --> 00:32:50,720
+بيقولوا أنتَ هيك هتساوي دين اللي هو ديون على
+
+383
+00:32:50,720 --> 00:32:56,420
+المتجر، ودين اللي هو ديون مدنية، هيشاركوا قسمة
+
+384
+00:32:56,420 --> 00:33:00,100
+غرماء، وهييجوا ينهبوا، ويبدؤوا يأ
+
+445
+00:37:46,500 --> 00:37:50,640
+بكون أنا مسئوليتي في الشركة بقدر ما اكتسبت فيه من
+
+446
+00:37:50,640 --> 00:37:55,520
+رأسمال،  تقف حدود مسئوليتي. يعني أنا بدخل في شركة
+
+447
+00:37:55,520 --> 00:38:00,940
+باشتري أنا ألف سهم بعشرة آلاف دينار، خلاص. إذا أفلست
+
+448
+00:38:00,940 --> 00:38:04,820
+الشركة، وراها العشرة آلاف دينار فقط. لكن
+
+449
+00:38:04,820 --> 00:38:11,540
+أموالي في مأمن،  ما إلها علاقة. نظرية المجموع الواقعي
+
+450
+00:38:11,540 --> 00:38:17,700
+هي الأساس القانوني لهذا الفكر. إحنا عندنا في قانون
+
+451
+00:38:17,700 --> 00:38:21,340
+الشركات، عندنا الشركات، عندنا الذمم المالية
+
+452
+00:38:21,340 --> 00:38:25,060
+المستقلة، اللي أخذوا فيها شركات التضامن، وعندنا
+
+453
+00:38:25,060 --> 00:38:30,180
+كمان نفس الشيء بالقانون الفلسطيني الجديد، اللي هو شركات
+
+454
+00:38:30,180 --> 00:38:34,000
+التضامن ذات المسئولية المحدودة، اللي أخذت بعد
+
+455
+00:38:34,000 --> 00:38:37,220
+نظرية، يعني إحنا هذا الكلام اللي بنتكلم فيه مش موجود في
+
+456
+00:38:37,220 --> 00:38:42,520
+فرنسا وبريطانيا،  الموجود عندنا ومنطبق إحنا في
+
+457
+00:38:42,520 --> 00:38:47,340
+الأساس الفقهي والعملي في دراستنا للقانون التجاري
+
+458
+00:38:47,340 --> 00:38:50,940
+فإنه يعتبر مجموعاً واقعياً، هنا بينظروا للمجموع
+
+459
+00:38:50,940 --> 00:38:56,080
+الواقعي، الأموال اللي بتشكل في عناصرها مجموع واقعي
+
+460
+00:38:56,080 --> 00:39:00,660
+معين، أنت ليه تروح تحجز على كل مرافق التاجر، على ال
+
+461
+00:39:00,660 --> 00:39:07,080
+KFC وعلى السيارات وعلى الباصات وعلى المتاجر الأخرى؟
+
+462
+00:39:07,080 --> 00:39:13,150
+ليه تحجز عليها؟ أنت خد بالتسلسل الواقعي اللي بيسمح لك
+
+463
+00:39:13,150 --> 00:39:16,550
+طالما إنه في مشروع بعيد عنك وأنت ما لكش علاقة فيه،
+
+464
+00:39:16,550 --> 00:39:20,930
+أو استثمار، ولو كان مملوكاً للتاجر، فأنت اشتغل في
+
+465
+00:39:20,930 --> 00:39:24,350
+الشيء الواقعي اللي أنت بتتعامل أو كنت بتتعامل معه.
+
+466
+00:39:24,350 --> 00:39:27,670
+هذا هنوضحه إن شاء الله في المحاضرة الجاية إن شاء
+
+467
+00:39:27,670 --> 00:39:30,650
+الله تعالى يعطيكم العافية وبارك الله فيكم.