diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/2QSAk6KyuOI.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/2QSAk6KyuOI.srt new file mode 100644 index 0000000000000000000000000000000000000000..ba0caaec0f25a9e6d5392eeda01ae6bd4740d640 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/2QSAk6KyuOI.srt @@ -0,0 +1,1413 @@ +1 +00:00:21,310 --> 00:00:23,630 +Okay sisters, today inshallah we are going to + +2 +00:00:23,630 --> 00:00:26,270 +discuss the other elements of the plot, the + +3 +00:00:26,270 --> 00:00:29,590 +tragedy according to Aristotle. We already started + +4 +00:00:29,590 --> 00:00:31,970 +explaining the two important elements which are + +5 +00:00:32,300 --> 00:00:36,560 +the plot and the character, right? And we, I mean, + +6 +00:00:36,680 --> 00:00:41,580 +explained all, right, the requirements of the plot + +7 +00:00:41,580 --> 00:00:46,800 +as well as, right, okay, the character. Today, we + +8 +00:00:46,800 --> 00:00:50,420 +are going to go ahead by the other what, the other + +9 +00:00:50,420 --> 00:00:52,720 +elements. The first one that we are going to + +10 +00:00:52,720 --> 00:00:56,260 +discuss, and as I told you, they are not arranged, + +11 +00:00:56,600 --> 00:00:59,820 +right, according to their importance, right? + +12 +00:01:00,480 --> 00:01:06,940 +Thought. Thought here, right, is a big word which + +13 +00:01:06,940 --> 00:01:10,240 +is really important in the analysis of any + +14 +00:01:10,240 --> 00:01:15,040 +tragedy. Not only tragedy, but any literary work. + +15 +00:01:15,540 --> 00:01:19,740 +Because sometimes, some people, the first thing + +16 +00:01:19,740 --> 00:01:23,060 +that they are going to ask, what do we learn from + +17 +00:01:23,060 --> 00:01:28,170 +this literary work? What is the purpose of this + +18 +00:01:28,170 --> 00:01:32,370 +literary work? Right? What is the message of this + +19 +00:01:32,370 --> 00:01:35,870 +literary work? Right? If you are asking this + +20 +00:01:35,870 --> 00:01:37,990 +question, it means that you are talking about + +21 +00:01:37,990 --> 00:01:42,310 +what? About thought. Thought is the most important + +22 +00:01:42,310 --> 00:01:45,370 +also element, another important element in the + +23 +00:01:45,370 --> 00:01:48,710 +analysis of the tragedy because this is what is + +24 +00:01:48,710 --> 00:01:51,840 +the tragedy about? A question that we usually ask, + +25 +00:01:52,540 --> 00:01:54,980 +what is the message behind it? What is the message + +26 +00:01:54,980 --> 00:01:58,520 +behind it? So what is thought? It is the set of + +27 +00:01:58,520 --> 00:02:02,160 +ideas the author wants to convey in a literary + +28 +00:02:02,160 --> 00:02:07,100 +work, right? And it is divided into three types, + +29 +00:02:07,320 --> 00:02:12,570 +three types. The first one is called the theme, + +30 +00:02:12,970 --> 00:02:15,430 +the other one is called the motif, and the third + +31 +00:02:15,430 --> 00:02:20,290 +one is called the vision. Some people they mix up + +32 +00:02:20,290 --> 00:02:24,370 +between the three, especially those who are not + +33 +00:02:24,370 --> 00:02:29,710 +having expert knowledge in the analysis of + +34 +00:02:29,710 --> 00:02:34,580 +literature. Right? And therefore, what is a theme? + +35 +00:02:34,720 --> 00:02:37,840 +What is the difference between the theme and the + +36 +00:02:37,840 --> 00:02:41,180 +motif and the vision? So what we say about the + +37 +00:02:41,180 --> 00:02:43,480 +theme, it is the moral lesson or the message + +38 +00:02:43,480 --> 00:02:49,290 +relevant to the present. Right? Yeah. Right? More + +39 +00:02:49,290 --> 00:02:53,330 +than relating to the future. Right? If it relates + +40 +00:02:53,330 --> 00:02:57,230 +to the future, we call it a vision. We call it, + +41 +00:02:57,490 --> 00:03:00,650 +but if it relates to the present, what do we call + +42 +00:03:00,650 --> 00:03:04,330 +it? We call it a theme, a message that we learn + +43 +00:03:04,330 --> 00:03:07,970 +for our current present life. This is the message. + +44 +00:03:08,390 --> 00:03:12,450 +Right? Yeah. But if this message is related to + +45 +00:03:12,450 --> 00:03:16,700 +something which is for the future, right? We say + +46 +00:03:16,700 --> 00:03:20,260 +that this is a vision. This is, do you understand + +47 +00:03:20,260 --> 00:03:24,540 +this point or should I explain more? Right? Well, + +48 +00:03:25,000 --> 00:03:28,560 +fine. Okay. So this is the difference between the + +49 +00:03:28,560 --> 00:03:30,840 +theme and the vision. The theme, which is relevant + +50 +00:03:30,840 --> 00:03:33,520 +to the future. The vision is relevant to the + +51 +00:03:33,520 --> 00:03:37,520 +future. Or it is a prophecy delivered by the + +52 +00:03:37,520 --> 00:03:39,960 +author. What does that mean, a prophecy delivered + +53 +00:03:39,960 --> 00:03:43,680 +of the author? Right. For example, I will give + +54 +00:03:43,680 --> 00:03:47,960 +you, right, if you read a book, a book about The + +55 +00:03:47,960 --> 00:03:53,180 +abuse of power, the abuse of power. In which + +56 +00:03:53,180 --> 00:03:58,320 +people are abused, human resources are abused, + +57 +00:03:58,800 --> 00:04:04,200 +even the wealth is abused. Do you think what is + +58 +00:04:04,200 --> 00:04:09,860 +the vision that such a book that might reveal to + +59 +00:04:09,860 --> 00:04:10,420 +the reader? + +60 +00:04:13,510 --> 00:04:16,410 +It is a vision of destruction. A vision of + +61 +00:04:16,410 --> 00:04:20,730 +destruction. I say that if things are going to go + +62 +00:04:20,730 --> 00:04:24,630 +this way, in this manner of abuse, the future will + +63 +00:04:24,630 --> 00:04:31,310 +be dark. Right? Right? Yeah. Unless we, which is, + +64 +00:04:31,530 --> 00:04:36,050 +which is what? A message for, for our own prison, + +65 +00:04:36,210 --> 00:04:41,310 +right? That we have to change this kind of abuse, + +66 +00:04:41,630 --> 00:04:44,910 +right? Or otherwise our future is going to be + +67 +00:04:44,910 --> 00:04:49,280 +destroyed. I mean a complete destruction, right? + +68 +00:04:49,400 --> 00:04:52,960 +It will be dark. So we have two messages. The + +69 +00:04:52,960 --> 00:04:56,160 +message which indicates to us that we have to + +70 +00:04:56,160 --> 00:05:00,240 +change this abuse, this current abuse, and what do + +71 +00:05:00,240 --> 00:05:03,820 +we call this one? We call it a theme, right? And + +72 +00:05:03,820 --> 00:05:07,120 +also we have another message that if this abuse + +73 +00:05:07,120 --> 00:05:10,260 +continues, what's going to happen? That our future + +74 +00:05:10,260 --> 00:05:14,920 +is going to be A future of destruction, right? And + +75 +00:05:14,920 --> 00:05:16,880 +therefore, right, this is the difference between + +76 +00:05:16,880 --> 00:05:21,960 +what we call it the vision and the theme. How + +77 +00:05:21,960 --> 00:05:25,550 +about the motif? Motif is something similar. We + +78 +00:05:25,550 --> 00:05:29,510 +can say that the motif is a theme, but it is + +79 +00:05:29,510 --> 00:05:33,970 +repeated more than one time in many works of the + +80 +00:05:33,970 --> 00:05:37,710 +same author or in other writings of other authors, + +81 +00:05:37,910 --> 00:05:42,910 +or maybe repeated through ages. + +82 +00:05:44,200 --> 00:05:48,400 +Like when we say, for example, the theme of that + +83 +00:05:48,400 --> 00:05:53,500 +pride is fatal. Pride is fatal, right? That this + +84 +00:05:53,500 --> 00:05:57,940 +theme has been talked about by many writers in all + +85 +00:05:57,940 --> 00:06:01,500 +times. In all times. If we run the time of + +86 +00:06:01,500 --> 00:06:04,200 +Shakespeare and even before Shakespeare, till + +87 +00:06:04,200 --> 00:06:07,360 +today, we know that pride is fatal. What is the + +88 +00:06:07,360 --> 00:06:12,870 +message? The message is pride is fatal. As long as + +89 +00:06:12,870 --> 00:06:16,050 +it is repeated, what do we call it? We don't call + +90 +00:06:16,050 --> 00:06:19,430 +it a theme. We call it a motif. Why? Because it is + +91 +00:06:19,430 --> 00:06:24,210 +repeated, right? Repeated theme, universal theme, + +92 +00:06:24,370 --> 00:06:27,510 +repeated by many writers in different or by the + +93 +00:06:27,510 --> 00:06:30,730 +same writer, right, in different times, right, and + +94 +00:06:30,730 --> 00:06:33,290 +different cultures, like the example that I am + +95 +00:06:33,290 --> 00:06:36,770 +writing here, which is that pride is fatal, right? + +96 +00:06:38,170 --> 00:06:40,830 +Well, right here, right. + +97 +00:06:55,410 --> 00:06:58,350 +Right. Or otherwise everything is going to change. + +98 +00:06:59,190 --> 00:07:03,130 +Do you know what is the difference? Yeah, good. + +99 +00:07:03,730 --> 00:07:10,280 +Pride is fatal. Well, fine. Now, we are done with + +100 +00:07:10,280 --> 00:07:13,340 +this term, which is write thought according to M. + +101 +00:07:13,420 --> 00:07:16,600 +We will come to write the fourth one, which is + +102 +00:07:16,600 --> 00:07:19,660 +called the diction. And here, what do we mean by + +103 +00:07:19,660 --> 00:07:22,880 +diction? We refer to write two languages. + +104 +00:07:25,900 --> 00:07:29,000 +I will go back to the definition of tragedy. I + +105 +00:07:29,000 --> 00:07:32,200 +will go back to the definition of tragedy, right? + +106 +00:07:32,700 --> 00:07:35,420 +Who remembers or who memorizes right the + +107 +00:07:35,420 --> 00:07:39,040 +definition of tragedy according to Aristotle? Is + +108 +00:07:39,040 --> 00:07:44,940 +there anyone who, right? It is an imitation of an + +109 +00:07:44,940 --> 00:07:50,840 +action that is serious, complete of a certain + +110 +00:07:50,840 --> 00:07:57,260 +magnitude in a language beautified with different + +111 +00:07:57,260 --> 00:08:02,800 +kinds of embellishments. Right? So, and what did + +112 +00:08:02,800 --> 00:08:05,880 +we say about this? That we said that what is the + +113 +00:08:05,880 --> 00:08:10,390 +type of the language that is what, right? Okay, + +114 +00:08:10,730 --> 00:08:13,530 +beautified with different kinds of embellishments. + +115 +00:08:13,890 --> 00:08:16,950 +What did we say? We said it is poetic language. + +116 +00:08:17,670 --> 00:08:19,990 +And when we explained the word embellishments, we + +117 +00:08:19,990 --> 00:08:23,350 +said that it refers to two things. The first one + +118 +00:08:23,350 --> 00:08:29,390 +is figure of speech and the second one, it is the + +119 +00:08:29,390 --> 00:08:33,730 +music. It is the music, right? Today, we are + +120 +00:08:33,730 --> 00:08:37,190 +reminding you that one of the first important + +121 +00:08:37,190 --> 00:08:39,630 +characteristic that the language is not supposed + +122 +00:08:39,630 --> 00:08:42,990 +to be a common language, but it's supposed to be a + +123 +00:08:42,990 --> 00:08:47,510 +grand high language or poetic language, as we + +124 +00:08:47,510 --> 00:08:51,450 +said, right? This is the first thing, right? And + +125 +00:08:51,450 --> 00:08:54,290 +it is supposed to be figurative language, + +126 +00:08:54,510 --> 00:08:57,990 +figurative, full of figures of speech, full of + +127 +00:08:57,990 --> 00:09:04,750 +song, and also poetic. Something else written by + +128 +00:09:04,750 --> 00:09:11,090 +or explained by Aristotle in this regard, that a + +129 +00:09:11,090 --> 00:09:14,890 +term that he called it decorum, that he called it + +130 +00:09:14,890 --> 00:09:20,120 +decorum. Is there anyone who is familiar with this + +131 +00:09:20,120 --> 00:09:24,060 +expression? What does decorum mean? Yes. + +132 +00:09:32,420 --> 00:09:36,680 +Yeah, so here, if you still remember, when we + +133 +00:09:36,680 --> 00:09:39,240 +talked about the character, we said that the + +134 +00:09:39,240 --> 00:09:43,580 +character must be appropriate. And what does it + +135 +00:09:43,580 --> 00:09:50,170 +mean, appropriate? It means... that every person + +136 +00:09:50,170 --> 00:09:54,590 +should act and speak according to their age, + +137 +00:09:54,910 --> 00:09:59,930 +gender, and figures of speech. This is in general + +138 +00:09:59,930 --> 00:10:02,810 +about the appropriateness of what? Of the + +139 +00:10:02,810 --> 00:10:04,790 +character. If we want to talk about the + +140 +00:10:04,790 --> 00:10:08,730 +appropriateness of the language itself or the + +141 +00:10:08,730 --> 00:10:12,090 +suitability between the language and the + +142 +00:10:12,090 --> 00:10:15,890 +character, we call it decorum. We call it decorum. + +143 +00:10:21,940 --> 00:10:27,260 +All right? What is this? That the language of any + +144 +00:10:27,260 --> 00:10:32,440 +person, any character in the play or in the + +145 +00:10:32,440 --> 00:10:37,880 +tragedy should be suitable to their age and social + +146 +00:10:37,880 --> 00:10:42,360 +status as well as gender, as well as... So, right, + +147 +00:10:42,740 --> 00:10:46,860 +I mean a knowledgeable person should speak and use + +148 +00:10:46,860 --> 00:10:50,460 +the language of a knowledgeable person. A peasant, + +149 +00:10:50,840 --> 00:10:55,900 +I mean a villager. is supposed to use a language + +150 +00:10:55,900 --> 00:11:00,060 +that is suitable to his own age and cultural + +151 +00:11:00,060 --> 00:11:05,640 +background. This suitability between the language + +152 +00:11:05,640 --> 00:11:09,460 +used by every character and the character itself + +153 +00:11:09,460 --> 00:11:14,450 +is called Dikram. So the other one which is really + +154 +00:11:14,450 --> 00:11:18,150 +important, another quality, that there should be a + +155 +00:11:18,150 --> 00:11:23,130 +kind of vicarum. In what? In the diction used by + +156 +00:11:23,130 --> 00:11:26,750 +the different people. The different people. Right? + +157 +00:11:29,690 --> 00:11:33,090 +Did you get it? Do you have any question? + +158 +00:11:38,650 --> 00:11:39,950 +Well, fine. + +159 +00:11:54,560 --> 00:12:01,020 +The song, which is the fifth element. The fifth + +160 +00:12:01,020 --> 00:12:06,720 +element of the tragedy is the song. And here, + +161 +00:12:06,880 --> 00:12:10,970 +which is an important part, was in the tragedy of + +162 +00:12:10,970 --> 00:12:13,550 +the Greeks, in the tragedy of the Greeks + +163 +00:12:13,550 --> 00:12:16,990 +particularly. And what is the song? Usually, in + +164 +00:12:16,990 --> 00:12:20,530 +addition to the poetic language, there should be + +165 +00:12:20,530 --> 00:12:24,070 +an element which is really important, right, to + +166 +00:12:24,070 --> 00:12:29,150 +any tragedy, which is a group of children to sing + +167 +00:12:29,150 --> 00:12:34,920 +songs, to sing songs, right? This song is not only + +168 +00:12:34,920 --> 00:12:38,440 +for entertainment, it's not only, but one of its + +169 +00:12:38,440 --> 00:12:43,260 +what, one of its objectives of the chorus is to + +170 +00:12:43,260 --> 00:12:47,620 +entertain the audience, especially between acts + +171 +00:12:47,620 --> 00:12:51,500 +and scenes, especially between acts and scenes. So + +172 +00:12:51,500 --> 00:12:54,720 +you will find that these group or this chorus, + +173 +00:12:54,940 --> 00:12:57,720 +they sing songs in order to entertain the people + +174 +00:12:57,720 --> 00:13:01,800 +between the acts and scenes. But this is not the + +175 +00:13:01,800 --> 00:13:07,120 +main function. What the main function is. Yes, + +176 +00:13:07,220 --> 00:13:12,600 +please. One important + +177 +00:13:12,600 --> 00:13:15,140 +function. Thank you very much. All right. All + +178 +00:13:15,140 --> 00:13:18,540 +right. Next. All right. So another important + +179 +00:13:18,540 --> 00:13:25,260 +function is that through the songs, they show + +180 +00:13:25,260 --> 00:13:29,160 +sympathy. They show sympathy. With whom? With the + +181 +00:13:29,160 --> 00:13:33,580 +hero. And even if he makes a mistake, and this + +182 +00:13:33,580 --> 00:13:36,900 +mistake is a fatal mistake, through their songs, + +183 +00:13:37,200 --> 00:13:41,480 +they will always remind us that he is... a good + +184 +00:13:41,480 --> 00:13:45,300 +character, and through their songs of sympathy, + +185 +00:13:45,700 --> 00:13:50,280 +they make the what? What I call it, the audience, + +186 +00:13:50,580 --> 00:13:55,600 +they sympathize to have the same feeling with them + +187 +00:13:55,600 --> 00:13:59,520 +in regards with what? With the hero, and therefore + +188 +00:13:59,520 --> 00:14:03,800 +they will help in generating pity and fear. Pity + +189 +00:14:03,800 --> 00:14:09,510 +and fear. Right? This is one character, uh, + +190 +00:14:09,550 --> 00:14:13,850 +function. Another function is to introduce the + +191 +00:14:13,850 --> 00:14:18,850 +characters, right? They tell us, right, who the + +192 +00:14:18,850 --> 00:14:22,990 +characters are directly or indirectly, right? In + +193 +00:14:22,990 --> 00:14:27,020 +other words, right, sometimes we might not + +194 +00:14:27,020 --> 00:14:30,940 +identify a certain character, whether good or bad. + +195 +00:14:31,620 --> 00:14:36,080 +Right? So these songs will help us to identify + +1 + +223 +00:16:24,340 --> 00:16:32,040 +spectacle. Spectacle here is what can be seen on + +224 +00:16:32,040 --> 00:16:36,000 +the stage. Everything that we can see on the + +225 +00:16:36,000 --> 00:16:42,700 +stage, we call it a literal spectacle. The + +226 +00:16:42,700 --> 00:16:46,750 +physical spectacle. Spectacle, the things that we + +227 +00:16:46,750 --> 00:16:50,730 +can see on the stage. Like what? Like the scenery, + +228 +00:16:51,290 --> 00:16:55,650 +the decoration, the lightning, the clothes, + +229 +00:16:55,730 --> 00:17:01,290 +everything. Everything. Whatever can be seen on + +230 +00:17:01,290 --> 00:17:06,130 +the stage is called what? A literary spectacle. + +231 +00:17:06,570 --> 00:17:08,190 +Thank you. Thanks a lot. + +232 +00:17:12,610 --> 00:17:16,270 +But what is really more important, or literal + +233 +00:17:16,270 --> 00:17:18,590 +spectacle here, this one, this is what I can say, + +234 +00:17:18,830 --> 00:17:21,870 +everything that can be seen on the stage except + +235 +00:17:21,870 --> 00:17:28,670 +the characters, except for the characters, will be + +236 +00:17:28,670 --> 00:17:31,630 +considered literal. Like clothes, colors, + +237 +00:17:31,770 --> 00:17:35,350 +decoration, lights, and furniture. While the + +238 +00:17:35,350 --> 00:17:43,020 +metaphorical one is more important. Right? What we + +239 +00:17:43,020 --> 00:17:47,480 +understand from what we see on the stage. Who can + +240 +00:17:47,480 --> 00:17:48,340 +give me an example? + +241 +00:17:51,880 --> 00:17:56,400 +Right, example of the metaphorical spectacle. + +242 +00:17:58,320 --> 00:17:59,520 +Yes, yes sir. + +243 +00:18:04,100 --> 00:18:04,740 +Good, + +244 +00:18:08,620 --> 00:18:10,320 +yes. Yes. + +245 +00:18:14,440 --> 00:18:15,120 +Good. + +246 +00:18:18,200 --> 00:18:20,500 +Yes. Yeah. + +247 +00:18:25,020 --> 00:18:27,180 +Right. Good. Fine. Yes. + +248 +00:18:33,780 --> 00:18:38,020 +We can figure out what is the atmosphere of the + +249 +00:18:38,020 --> 00:18:41,880 +tragedy will be or the play from what we can see + +250 +00:18:41,880 --> 00:18:45,840 +from the colors if these are colors are bright and + +251 +00:18:45,840 --> 00:18:48,900 +colorful we know that the atmosphere is going to + +252 +00:18:48,900 --> 00:18:53,180 +be atmosphere of what of happiness or the opposite + +253 +00:18:53,180 --> 00:18:56,850 +if the scenery is is only consisting of clouds, + +254 +00:18:57,070 --> 00:19:01,410 +dark clouds, right? And right, a barren land, for + +255 +00:19:01,410 --> 00:19:05,010 +example. We understand that we will have a kind + +256 +00:19:05,010 --> 00:19:09,910 +of, right, a catastrophic atmosphere, a sad + +257 +00:19:09,910 --> 00:19:14,450 +atmosphere, right? So what can be seen on the + +258 +00:19:14,450 --> 00:19:18,490 +stage physically is called the literal spectacle, + +259 +00:19:18,750 --> 00:19:21,590 +or the physical spectacle. But what can be + +260 +00:19:21,590 --> 00:19:25,830 +understood from what is seen is called the + +261 +00:19:25,830 --> 00:19:34,430 +metaphorical spectacle. Well, so now we can say + +262 +00:19:34,430 --> 00:19:41,470 +that these are the elements that were divided by + +263 +00:19:41,470 --> 00:19:44,710 +Aristotle. And I need to remind you here that + +264 +00:19:44,710 --> 00:19:45,750 +these elements + +265 +00:19:48,120 --> 00:19:53,220 +were not established by Aristotle himself, but he + +266 +00:19:53,220 --> 00:19:58,740 +derived them from his own analysis of the existing + +267 +00:19:58,740 --> 00:20:04,350 +literature. I mean, he is unlike Plato, putting + +268 +00:20:04,350 --> 00:20:09,970 +the rules and asking people to follow. His process + +269 +00:20:09,970 --> 00:20:14,330 +was completely the opposite. Because he studied + +270 +00:20:14,330 --> 00:20:17,130 +the literature of his time, he studied the tragedy + +271 +00:20:17,130 --> 00:20:20,760 +of his own time. He managed to divide these + +272 +00:20:20,760 --> 00:20:27,280 +tragedies into six basic elements. And dividing it + +273 +00:20:27,280 --> 00:20:30,840 +into these six basic elements, it will help us to + +274 +00:20:30,840 --> 00:20:36,200 +understand more. Is this applicable only to that + +275 +00:20:36,200 --> 00:20:42,140 +tragedy? No. It is applicable to any literary + +276 +00:20:42,140 --> 00:20:49,420 +work. A short story, a novel, or... even a drama + +277 +00:20:49,420 --> 00:20:53,020 +and a comedy, whether a comedy or a tragedy. So + +278 +00:20:53,020 --> 00:20:57,560 +how can this one help us to increase our own + +279 +00:20:57,560 --> 00:21:00,440 +understanding in the process of literary + +280 +00:21:00,440 --> 00:21:01,020 +criticism? + +281 +00:21:03,920 --> 00:21:09,580 +How? I mean, what these elements, how do they help + +282 +00:21:09,580 --> 00:21:14,410 +us, right? in understanding what literary + +283 +00:21:14,410 --> 00:21:17,930 +criticism is. Yes? It will help us improving our + +284 +00:21:17,930 --> 00:21:22,410 +skill of reading. Like, we will be more creative + +285 +00:21:22,410 --> 00:21:25,710 +in reading. We will understand the things between + +286 +00:21:25,710 --> 00:21:28,890 +the lines, the things that the writer is trying to + +287 +00:21:28,890 --> 00:21:31,970 +tell us, but he's not showing that in the text. + +288 +00:21:32,050 --> 00:21:38,470 +How? Like, the metaphorical thing, for example, + +289 +00:21:38,890 --> 00:21:41,290 +the things we understand. Yes, Noor? + +290 +00:21:47,630 --> 00:21:48,030 +No, + +291 +00:22:01,870 --> 00:22:04,370 +no, I'm not talking, you know, I'm talking about + +292 +00:22:04,370 --> 00:22:07,490 +that, these elements, these six elements, right? + +293 +00:22:07,930 --> 00:22:12,390 +Me, as a critic, while making my first steps in + +294 +00:22:12,390 --> 00:22:16,070 +the field of literary criticism, I will start + +295 +00:22:16,070 --> 00:22:20,770 +thinking how does the plot start? Where is the + +296 +00:22:20,770 --> 00:22:25,570 +initiating action? What is the major problem? Who + +297 +00:22:25,570 --> 00:22:29,940 +are the forces? Where are the forces of? I mean, + +298 +00:22:30,100 --> 00:22:34,000 +of the conflict, right? How does, I mean, the + +299 +00:22:34,000 --> 00:22:38,380 +problem complicate? What is the first, right? + +300 +00:22:38,500 --> 00:22:42,660 +Asking myself, what is the first related problem? + +301 +00:22:43,140 --> 00:22:47,240 +What is the second related problem, right? Where + +302 +00:22:47,240 --> 00:22:51,350 +is the moment of anagnorisis? Where is the climax? + +303 +00:22:52,030 --> 00:22:58,970 +Where does the peripeteia start? And how the third + +304 +00:22:58,970 --> 00:23:02,950 +related problem starts to resolve? How the second + +305 +00:23:02,950 --> 00:23:07,550 +is resolved? And how the major problem is + +306 +00:23:07,550 --> 00:23:12,110 +resolved? Then I will start asking myself, what + +307 +00:23:12,110 --> 00:23:16,820 +does he want us to understand? for our own prison? + +308 +00:23:17,140 --> 00:23:20,820 +What does he want us to understand for our own + +309 +00:23:20,820 --> 00:23:25,000 +future? What is the message, right? Okay, I will + +310 +00:23:25,000 --> 00:23:28,060 +start asking myself. I have to analyze, right? Not + +311 +00:23:28,060 --> 00:23:31,100 +me. I want to analyze it to a common reader, + +312 +00:23:31,480 --> 00:23:34,360 +right? The common reader doesn't know how things + +313 +00:23:34,360 --> 00:23:37,400 +developed. I have to explain to him what was the + +314 +00:23:37,400 --> 00:23:40,120 +major problem, how it developed, okay? What was + +315 +00:23:40,120 --> 00:23:42,700 +the highest point of complication? How things + +316 +00:23:42,700 --> 00:23:46,750 +started to be resolved, right? Who is that tragic + +317 +00:23:46,750 --> 00:23:49,830 +hero? Why he is tragic? Why he is considered + +318 +00:23:49,830 --> 00:23:53,290 +tragic? What is his own hamartia? What is his own + +319 +00:23:53,290 --> 00:23:57,210 +what? Okay? Tragic flaw. What led to his own + +320 +00:23:57,210 --> 00:24:01,610 +destruction? Was it internal or was it external? + +321 +00:24:02,070 --> 00:24:04,530 +Right? I will tell him what the message is for + +322 +00:24:04,530 --> 00:24:08,170 +what the present, what the message is for what the + +323 +00:24:08,170 --> 00:24:12,570 +future. Right? And so on and so forth. So it will + +324 +00:24:12,570 --> 00:24:15,810 +give me a vision. Give me a vision more than a + +325 +00:24:15,810 --> 00:24:18,950 +common reader. A common reader. Why? Because I + +326 +00:24:18,950 --> 00:24:23,130 +still have the first steps upon which I can + +327 +00:24:23,130 --> 00:24:28,310 +analyze a literal work. So what is the use of + +328 +00:24:28,310 --> 00:24:33,790 +these six elements? I can use them to analyze a + +329 +00:24:33,790 --> 00:24:38,050 +literal work, not only a tragedy, not only a + +330 +00:24:38,050 --> 00:24:44,390 +tragedy, right? Well, Is that obvious? I mean that + +331 +00:24:44,390 --> 00:24:47,910 +if I ask you now to analyze according to + +332 +00:24:47,910 --> 00:24:51,310 +Aristotle, a short story, not a tragedy, but I'll + +333 +00:24:51,310 --> 00:24:55,210 +give you one of your assignments. I'm going to + +334 +00:24:55,210 --> 00:24:58,150 +give you a short story and I want you to analyze + +335 +00:24:58,150 --> 00:25:03,570 +it according to Aristotle's theory. What are you + +336 +00:25:03,570 --> 00:25:08,500 +supposed to explain? Exactly. You have to tell me, + +337 +00:25:08,780 --> 00:25:11,980 +I told you, write a report, right? A report about + +338 +00:25:11,980 --> 00:25:15,940 +this short story, right? And according to + +339 +00:25:15,940 --> 00:25:18,980 +Aristotelian method. What are you required to do? + +340 +00:25:19,560 --> 00:25:22,000 +To apply the six elements. Yes. + +341 +00:25:33,420 --> 00:25:36,700 +What is the theme of this short story that the + +342 +00:25:36,700 --> 00:25:40,840 +plot is trying to deliver? And whether there is + +343 +00:25:40,840 --> 00:25:46,060 +anagnorisis or not? whether they are tragic heroes + +344 +00:25:46,060 --> 00:25:49,500 +or not tragic heroes because not all characters + +345 +00:25:49,500 --> 00:25:53,600 +are supposed to be tragic heroes, right? To judge + +346 +00:25:53,600 --> 00:25:56,800 +whether whether the character is having a tragic + +347 +00:25:56,800 --> 00:26:01,210 +flow or not having a tragic flow, right? And if + +348 +00:26:01,210 --> 00:26:04,630 +the plot is well-developed or not well-developed, + +349 +00:26:04,690 --> 00:26:07,350 +if it is having a beginning, middle, and end, or + +350 +00:26:07,350 --> 00:26:13,270 +it has an open ending. And also to explain what + +351 +00:26:13,270 --> 00:26:16,710 +can be seen, the sitting, what we call it the + +352 +00:26:16,710 --> 00:26:21,290 +setting, which is what can be seen, the time and + +353 +00:26:21,290 --> 00:26:26,070 +the place. I have to explain also Okay? The + +354 +00:26:26,070 --> 00:26:28,910 +language, whether the language is figurative + +355 +00:26:28,910 --> 00:26:31,650 +language or not a figurative language, does it + +356 +00:26:31,650 --> 00:26:34,890 +have decorum or not doesn't have a decorum? For + +357 +00:26:34,890 --> 00:26:38,910 +example, if I find, right, okay, the language is + +358 +00:26:38,910 --> 00:26:41,110 +full of colloquialism, for example. What does that + +359 +00:26:41,110 --> 00:26:44,750 +mean, colloquialism? Colloquial language, right? + +360 +00:26:45,850 --> 00:26:46,750 +Not the slang. + +361 +00:26:49,990 --> 00:26:56,500 +Colloquial language. Right? And therefore, right, + +362 +00:26:56,900 --> 00:27:00,840 +I would say whether this language is suitable to + +363 +00:27:00,840 --> 00:27:03,440 +the characters or not suitable to the characters. + +364 +00:27:03,600 --> 00:27:06,580 +I have to check what type of characters do I have. + +365 +00:27:06,880 --> 00:27:09,980 +If I have a doctor, for example, who is, I mean, + +366 +00:27:10,060 --> 00:27:13,540 +expert and he uses this colloquialism, I will say + +367 +00:27:13,540 --> 00:27:16,320 +that we don't have a decorum. We don't have a + +368 +00:27:16,320 --> 00:27:20,860 +decorum. Right? Okay? But if it is suitable or if + +369 +00:27:20,860 --> 00:27:23,480 +the language is suitable to every character, I + +370 +00:27:23,480 --> 00:27:28,430 +will say that we have You see? So these elements, + +371 +00:27:29,150 --> 00:27:32,810 +we did not analyze them in order to memorize them + +372 +00:27:32,810 --> 00:27:37,050 +for the exam. No. But we analyzed them to use them + +373 +00:27:37,050 --> 00:27:42,210 +in the process of analyzing literary works in + +374 +00:27:42,210 --> 00:27:47,570 +order to know how to analyze literary works. Okay? + +375 +00:27:49,430 --> 00:27:49,850 +Tamam. + +376 +00:27:52,460 --> 00:27:58,680 +Well, we are coming to the end of the Aristotelian + +377 +00:27:58,680 --> 00:28:05,760 +theory. I would say that I want you to think for + +378 +00:28:05,760 --> 00:28:09,600 +the coming time, what are the differences between + +379 +00:28:09,600 --> 00:28:16,940 +Plato and Aristotle, right? And I want people to + +380 +00:28:16,940 --> 00:28:22,800 +share, to think, to make my class live. Right? diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/2QSAk6KyuOI_raw.json b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/2QSAk6KyuOI_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..67bfbac9c2d4ae9a64ed559be926ce14f3dfa051 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/2QSAk6KyuOI_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 3197, "start": 21.31, "end": 31.97, "text": "Okay sisters, today inshallah we are going to discuss the other elements of the riot, the tragedy according to Aristotle. 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And we, I mean, explained all, right, the requirements of the plot as well as, right, okay, the character. Today, we are going to go ahead by the other what, the other elements. The first one that we are going to discuss, and as I told you, they are not arranged, right, according to their importance, right? 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Not only tragedy, but any literal work. Because sometimes, some people, the first thing that they are going to ask, what do we learn from this literal work?", "tokens": [23058, 510, 11, 558, 11, 307, 257, 955, 1349, 597, 307, 534, 1021, 294, 264, 5215, 295, 604, 18563, 13, 1726, 787, 18563, 11, 457, 604, 20411, 589, 13, 1436, 2171, 11, 512, 561, 11, 264, 700, 551, 300, 436, 366, 516, 281, 1029, 11, 437, 360, 321, 1466, 490, 341, 20411, 589, 30], "avg_logprob": -0.1813920411196622, "compression_ratio": 1.4970059880239521, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 62.66, "end": 63.14, "word": " Thought", "probability": 0.86083984375}, {"start": 63.14, "end": 63.9, "word": " here,", "probability": 0.54345703125}, {"start": 64.36, "end": 64.68, "word": " right,", "probability": 0.84716796875}, {"start": 65.26, "end": 65.72, "word": " is", "probability": 0.953125}, {"start": 65.72, "end": 65.88, "word": " a", "probability": 0.9990234375}, {"start": 65.88, "end": 66.06, "word": " big", "probability": 0.89990234375}, {"start": 66.06, "end": 66.44, "word": " word", "probability": 0.95556640625}, {"start": 66.44, "end": 66.94, "word": " which", "probability": 0.673828125}, {"start": 66.94, "end": 67.22, "word": " is", "probability": 0.9501953125}, {"start": 67.22, "end": 67.56, "word": " really", "probability": 0.8701171875}, {"start": 67.56, "end": 68.3, "word": " important", "probability": 0.87451171875}, {"start": 68.3, "end": 68.72, "word": " in", "probability": 0.89599609375}, {"start": 68.72, "end": 69.04, "word": " the", "probability": 0.91943359375}, {"start": 69.04, "end": 69.52, "word": " analysis", "probability": 0.87451171875}, {"start": 69.52, "end": 69.92, "word": " of", "probability": 0.96533203125}, {"start": 69.92, "end": 70.24, "word": " any", "probability": 0.92578125}, {"start": 70.24, "end": 71.84, "word": " tragedy.", "probability": 0.18994140625}, {"start": 72.6, "end": 72.82, "word": " Not", "probability": 0.6552734375}, {"start": 72.82, "end": 73.14, "word": " only", "probability": 0.93701171875}, {"start": 73.14, "end": 73.6, "word": " tragedy,", "probability": 0.830078125}, {"start": 73.76, "end": 73.88, "word": " but", "probability": 0.9296875}, {"start": 73.88, "end": 74.14, "word": " any", "probability": 0.8955078125}, {"start": 74.14, "end": 74.54, "word": " literal", "probability": 0.68603515625}, {"start": 74.54, "end": 75.04, "word": " work.", "probability": 0.90771484375}, {"start": 75.54, "end": 75.92, "word": " Because", "probability": 0.92333984375}, {"start": 75.92, "end": 77.2, "word": " sometimes,", "probability": 0.888671875}, {"start": 77.82, "end": 78.6, "word": " some", "probability": 0.75537109375}, {"start": 78.6, "end": 79.02, "word": " people,", "probability": 0.96630859375}, {"start": 79.2, "end": 79.34, "word": " the", "probability": 0.91455078125}, {"start": 79.34, "end": 79.56, "word": " first", "probability": 0.8818359375}, {"start": 79.56, "end": 79.74, "word": " thing", "probability": 0.9091796875}, {"start": 79.74, "end": 79.88, "word": " that", "probability": 0.81640625}, {"start": 79.88, "end": 80.02, "word": " they", "probability": 0.8896484375}, {"start": 80.02, "end": 80.14, "word": " are", "probability": 0.90869140625}, {"start": 80.14, "end": 80.32, "word": " going", "probability": 0.947265625}, {"start": 80.32, "end": 80.48, "word": " to", "probability": 0.97119140625}, {"start": 80.48, "end": 80.78, "word": " ask,", "probability": 0.93310546875}, {"start": 81.34, "end": 81.54, "word": " what", "probability": 0.396484375}, {"start": 81.54, "end": 81.86, "word": " do", "probability": 0.955078125}, {"start": 81.86, "end": 82.02, "word": " we", "probability": 0.951171875}, {"start": 82.02, "end": 82.38, "word": " learn", "probability": 0.97509765625}, {"start": 82.38, "end": 83.06, "word": " from", "probability": 0.88623046875}, {"start": 83.06, "end": 84.36, "word": " this", "probability": 0.943359375}, {"start": 84.36, "end": 84.8, "word": " literal", "probability": 0.8720703125}, {"start": 84.8, "end": 85.34, "word": " work?", "probability": 0.92333984375}], "temperature": 1.0}, {"id": 4, "seek": 10977, "start": 86.09, "end": 109.77, "text": " What is the purpose of this literary work? Right? What is the message of this literary work? Right? If you are asking this question, it means that you are talking about what? About thought. Thought is the most important also element, another important element in the analysis of the tragedy because this is what is the tragedy about?", "tokens": [708, 307, 264, 4334, 295, 341, 24194, 589, 30, 1779, 30, 708, 307, 264, 3636, 295, 341, 24194, 589, 30, 1779, 30, 759, 291, 366, 3365, 341, 1168, 11, 309, 1355, 300, 291, 366, 1417, 466, 437, 30, 7769, 1194, 13, 23058, 307, 264, 881, 1021, 611, 4478, 11, 1071, 1021, 4478, 294, 264, 5215, 295, 264, 18563, 570, 341, 307, 437, 307, 264, 18563, 466, 30], "avg_logprob": -0.14292278863927899, "compression_ratio": 1.815217391304348, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 86.09, "end": 86.43, "word": " What", "probability": 0.5263671875}, {"start": 86.43, "end": 86.69, "word": " is", "probability": 0.94580078125}, {"start": 86.69, "end": 86.97, "word": " the", "probability": 0.9169921875}, {"start": 86.97, "end": 87.53, "word": " purpose", "probability": 0.826171875}, {"start": 87.53, "end": 87.89, "word": " of", 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What is the message behind it? So what is thought? It is the set of ideas the author wants to convey in a literary work, right? And it is divided into three types, three types.", "tokens": [316, 1168, 300, 321, 2673, 1029, 11, 437, 307, 264, 3636, 2261, 309, 30, 708, 307, 264, 3636, 2261, 309, 30, 407, 437, 307, 1194, 30, 467, 307, 264, 992, 295, 3487, 264, 3793, 2738, 281, 16965, 294, 257, 24194, 589, 11, 558, 30, 400, 309, 307, 6666, 666, 1045, 3467, 11, 1045, 3467, 13], "avg_logprob": -0.1569475486342396, "compression_ratio": 1.6551724137931034, "no_speech_prob": 1.1324882507324219e-06, "words": [{"start": 110.46, "end": 110.6, "word": " A", "probability": 0.16455078125}, {"start": 110.6, "end": 110.88, "word": " question", "probability": 0.91455078125}, {"start": 110.88, "end": 111.1, "word": " that", "probability": 0.91943359375}, {"start": 111.1, "end": 111.24, "word": " we", "probability": 0.9443359375}, {"start": 111.24, "end": 111.46, "word": " usually", "probability": 0.82177734375}, {"start": 111.46, "end": 111.84, "word": " ask,", "probability": 0.89404296875}, {"start": 112.54, "end": 112.74, "word": " what", "probability": 0.572265625}, {"start": 112.74, "end": 112.98, "word": " is", "probability": 0.94384765625}, {"start": 112.98, "end": 113.1, "word": " the", "probability": 0.9228515625}, {"start": 113.1, "end": 113.42, "word": " message", "probability": 0.95751953125}, {"start": 113.42, "end": 113.82, "word": " behind", "probability": 0.94189453125}, {"start": 113.82, "end": 113.98, "word": " it?", "probability": 0.9423828125}, {"start": 114.06, "end": 114.18, "word": " What", "probability": 0.787109375}, {"start": 114.18, "end": 114.36, "word": " is", "probability": 0.943359375}, {"start": 114.36, "end": 114.52, "word": " the", "probability": 0.923828125}, {"start": 114.52, "end": 114.98, "word": " message", "probability": 0.94384765625}, {"start": 114.98, "end": 115.66, "word": " behind", "probability": 0.92919921875}, {"start": 115.66, "end": 115.88, "word": " it?", "probability": 0.939453125}, {"start": 115.98, "end": 116.12, "word": " So", "probability": 0.7822265625}, {"start": 116.12, "end": 116.6, "word": " what", "probability": 0.59619140625}, {"start": 116.6, "end": 116.88, "word": " is", "probability": 0.90625}, {"start": 116.88, "end": 117.2, "word": " thought?", "probability": 0.74560546875}, {"start": 117.42, "end": 117.56, "word": " It", "probability": 0.95361328125}, {"start": 117.56, "end": 117.72, "word": " is", "probability": 0.9404296875}, {"start": 117.72, "end": 117.94, "word": " the", "probability": 0.90185546875}, {"start": 117.94, "end": 118.28, "word": " set", "probability": 0.95849609375}, {"start": 118.28, "end": 118.52, "word": " of", "probability": 0.970703125}, {"start": 118.52, "end": 119.16, "word": " ideas", "probability": 0.9052734375}, {"start": 119.16, "end": 119.68, "word": " the", "probability": 0.68115234375}, {"start": 119.68, "end": 120.04, "word": " author", "probability": 0.90185546875}, {"start": 120.04, "end": 120.42, "word": " wants", "probability": 0.83349609375}, {"start": 120.42, "end": 120.68, "word": " to", "probability": 0.97412109375}, {"start": 120.68, "end": 121.18, "word": " convey", "probability": 0.9169921875}, {"start": 121.18, "end": 121.66, "word": " in", "probability": 0.943359375}, {"start": 121.66, "end": 121.8, "word": " a", "probability": 0.99365234375}, {"start": 121.8, "end": 122.16, "word": " literary", "probability": 0.90625}, {"start": 122.16, "end": 122.64, "word": " work,", "probability": 0.91796875}, {"start": 122.72, "end": 123.12, "word": " right?", "probability": 0.8701171875}, {"start": 123.22, "end": 123.38, "word": " And", "probability": 0.947265625}, {"start": 123.38, "end": 123.54, "word": " it", "probability": 0.94873046875}, {"start": 123.54, "end": 123.76, "word": " is", "probability": 0.9443359375}, {"start": 123.76, "end": 124.28, "word": " divided", "probability": 0.84130859375}, {"start": 124.28, "end": 125.6, "word": " into", "probability": 0.86083984375}, {"start": 125.6, "end": 126.46, "word": " three", "probability": 0.93115234375}, {"start": 126.46, "end": 127.1, "word": " types,", "probability": 0.849609375}, {"start": 127.32, "end": 127.68, "word": " three", "probability": 0.9326171875}, {"start": 127.68, "end": 128.82, "word": " types.", "probability": 0.82568359375}], "temperature": 1.0}, {"id": 6, "seek": 15019, "start": 129.89, "end": 150.19, "text": " The first one is called the theme, the other one is called the motif, and the third one is called the pigeon. Some people they mix up between the three, especially those who are not having expert knowledge in the analysis of literature.", "tokens": [440, 700, 472, 307, 1219, 264, 6314, 11, 264, 661, 472, 307, 1219, 264, 39478, 11, 293, 264, 2636, 472, 307, 1219, 264, 37886, 13, 2188, 561, 436, 2890, 493, 1296, 264, 1045, 11, 2318, 729, 567, 366, 406, 1419, 5844, 3601, 294, 264, 5215, 295, 10394, 13], "avg_logprob": -0.16948342323303223, "compression_ratio": 1.6232876712328768, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 129.89, "end": 130.57, "word": " The", "probability": 0.74853515625}, {"start": 130.57, "end": 130.85, "word": " first", "probability": 0.88720703125}, {"start": 130.85, "end": 131.11, "word": " one", "probability": 0.92822265625}, {"start": 131.11, "end": 131.57, "word": " is", "probability": 0.94384765625}, {"start": 131.57, "end": 131.81, "word": " called", "probability": 0.892578125}, {"start": 131.81, "end": 132.17, "word": " the", "probability": 0.810546875}, {"start": 132.17, "end": 132.57, "word": " theme,", "probability": 0.83056640625}, {"start": 132.97, "end": 133.07, "word": " the", "probability": 0.916015625}, {"start": 133.07, "end": 133.25, "word": " other", "probability": 0.88720703125}, {"start": 133.25, "end": 133.43, "word": " one", "probability": 0.90771484375}, {"start": 133.43, "end": 133.57, "word": " is", "probability": 0.94677734375}, {"start": 133.57, "end": 133.73, "word": " called", "probability": 0.87353515625}, {"start": 133.73, "end": 133.93, "word": " the", "probability": 0.8896484375}, {"start": 133.93, "end": 134.35, "word": " motif,", "probability": 0.98388671875}, {"start": 134.83, "end": 135.03, "word": " and", "probability": 0.93505859375}, {"start": 135.03, "end": 135.21, "word": " the", "probability": 0.91650390625}, {"start": 135.21, "end": 135.43, "word": " third", "probability": 0.95166015625}, {"start": 135.43, "end": 135.65, "word": " one", "probability": 0.91796875}, {"start": 135.65, "end": 135.91, "word": " is", "probability": 0.94921875}, {"start": 135.91, "end": 136.33, "word": " called", "probability": 0.8798828125}, {"start": 136.33, "end": 136.95, "word": " the", "probability": 0.68408203125}, {"start": 136.95, "end": 137.21, "word": " pigeon.", "probability": 0.336181640625}, {"start": 137.55, "end": 137.79, "word": " Some", "probability": 0.8896484375}, {"start": 137.79, "end": 138.23, "word": " people", "probability": 0.96826171875}, {"start": 138.23, "end": 138.53, "word": " they", "probability": 0.47265625}, {"start": 138.53, "end": 139.85, "word": " mix", "probability": 0.83837890625}, {"start": 139.85, "end": 140.29, "word": " up", "probability": 0.96533203125}, {"start": 140.29, "end": 140.87, "word": " between", "probability": 0.8681640625}, {"start": 140.87, "end": 141.19, "word": " the", "probability": 0.9248046875}, {"start": 141.19, "end": 141.57, "word": " three,", "probability": 0.93701171875}, {"start": 141.75, "end": 142.77, "word": " especially", "probability": 0.481201171875}, {"start": 142.77, "end": 143.55, "word": " those", "probability": 0.87158203125}, {"start": 143.55, "end": 143.73, "word": " who", "probability": 0.8955078125}, {"start": 143.73, "end": 143.99, "word": " are", "probability": 0.931640625}, {"start": 143.99, "end": 144.37, "word": " not", "probability": 0.9375}, {"start": 144.37, "end": 146.35, "word": " having", "probability": 0.52392578125}, {"start": 146.35, "end": 147.09, "word": " expert", "probability": 0.81201171875}, {"start": 147.09, "end": 147.59, "word": " knowledge", "probability": 0.923828125}, {"start": 147.59, "end": 148.57, "word": " in", "probability": 0.943359375}, {"start": 148.57, "end": 148.77, "word": " the", "probability": 0.89990234375}, {"start": 148.77, "end": 149.21, "word": " analysis", "probability": 0.89013671875}, {"start": 149.21, "end": 149.71, "word": " of", "probability": 0.9697265625}, {"start": 149.71, "end": 150.19, "word": " literature.", "probability": 0.94970703125}], "temperature": 1.0}, {"id": 7, "seek": 16770, "start": 151.52, "end": 167.7, "text": " Right? And therefore, what is a theme? What is the difference between the theme and the motif and the vision? So what we say about the theme, it is the moral lesson or the message relevant to the present. Right? 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More than relating to the future. Right? If it relates to the future, we call it a vision. We call it, but if it relates to the present, what do we call it? We call it a theme, a message that we learn for our current present life. This is the message. Right? Yeah. 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We say that this is a vision. This is, do you understand this point or should I explain more? 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Okay. So this is the difference between the theme and the vision. The theme, which is relevant to the future. The vision is relevant to the future. Or it is a prophecy delivered by the author. What does that mean, a prophecy delivered of the author? Right. 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In which people are abused, human resources are abused, even the wealth is abused. Do you think what is the vision that such a book that might reveal to the reader?", "tokens": [440, 9852, 295, 1347, 11, 264, 9852, 295, 1347, 13, 682, 597, 561, 366, 27075, 11, 1952, 3593, 366, 27075, 11, 754, 264, 7203, 307, 27075, 13, 1144, 291, 519, 437, 307, 264, 5201, 300, 1270, 257, 1446, 300, 1062, 10658, 281, 264, 15149, 30], "avg_logprob": -0.1676290692842525, "compression_ratio": 1.5185185185185186, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 227.02, "end": 227.96, "word": " The", "probability": 0.4169921875}, {"start": 227.96, "end": 228.56, "word": " abuse", "probability": 0.919921875}, {"start": 228.56, "end": 228.86, "word": " of", "probability": 0.9697265625}, {"start": 228.86, "end": 229.26, "word": " power,", "probability": 0.88427734375}, {"start": 229.46, "end": 229.58, "word": " the", "probability": 0.501953125}, {"start": 229.58, "end": 230.08, "word": " abuse", "probability": 0.93115234375}, {"start": 230.08, "end": 230.44, "word": " of", "probability": 0.97021484375}, {"start": 230.44, "end": 231.18, "word": " power.", "probability": 0.89111328125}, {"start": 231.86, "end": 232.6, "word": " In", "probability": 0.82470703125}, {"start": 232.6, "end": 233.18, "word": " which", "probability": 0.9560546875}, {"start": 233.18, "end": 234.08, "word": " people", "probability": 0.79345703125}, {"start": 234.08, "end": 234.54, "word": " are", "probability": 0.94873046875}, {"start": 234.54, "end": 235.4, "word": " abused,", "probability": 0.95458984375}, {"start": 235.92, "end": 236.38, "word": " human", "probability": 0.85791015625}, {"start": 236.38, "end": 237.0, "word": " resources", "probability": 0.931640625}, {"start": 237.0, "end": 237.52, "word": " are", "probability": 0.9501953125}, {"start": 237.52, "end": 238.32, "word": " abused,", "probability": 0.95654296875}, {"start": 238.8, "end": 239.3, "word": " even", "probability": 0.84033203125}, {"start": 239.3, "end": 239.58, "word": " the", "probability": 0.90673828125}, {"start": 239.58, "end": 239.86, "word": " wealth", "probability": 0.951171875}, {"start": 239.86, "end": 240.16, "word": " is", "probability": 0.95166015625}, {"start": 240.16, "end": 240.86, "word": " abused.", "probability": 0.9501953125}, {"start": 241.88, "end": 242.48, "word": " Do", "probability": 0.95654296875}, {"start": 242.48, "end": 242.68, "word": " you", "probability": 0.96533203125}, {"start": 242.68, "end": 243.04, "word": " think", "probability": 0.912109375}, {"start": 243.04, "end": 243.86, "word": " what", "probability": 0.62890625}, {"start": 243.86, "end": 244.2, "word": " is", "probability": 0.9443359375}, {"start": 244.2, "end": 244.56, "word": " the", "probability": 0.91943359375}, {"start": 244.56, "end": 245.02, "word": " vision", "probability": 0.9560546875}, {"start": 245.02, "end": 246.16, "word": " that", "probability": 0.8564453125}, {"start": 246.16, "end": 246.88, "word": " such", "probability": 0.9453125}, {"start": 246.88, "end": 247.18, "word": " a", "probability": 0.99169921875}, {"start": 247.18, "end": 247.44, "word": " book", "probability": 0.95068359375}, {"start": 247.44, "end": 247.78, "word": " that", "probability": 0.6572265625}, {"start": 247.78, "end": 248.2, "word": " might", "probability": 0.90869140625}, {"start": 248.2, "end": 249.3, "word": " reveal", "probability": 0.94775390625}, {"start": 249.3, "end": 249.86, "word": " to", "probability": 0.96875}, {"start": 249.86, "end": 250.1, "word": " the", "probability": 0.91259765625}, {"start": 250.1, "end": 250.42, "word": " reader?", "probability": 0.96923828125}], "temperature": 1.0}, {"id": 12, "seek": 26611, "start": 253.51, "end": 266.11, "text": " It is a vision of destruction. A vision of destruction. I say that if things are going to go this way, in this manner of abuse, the future will be dark.", "tokens": [467, 307, 257, 5201, 295, 13563, 13, 316, 5201, 295, 13563, 13, 286, 584, 300, 498, 721, 366, 516, 281, 352, 341, 636, 11, 294, 341, 9060, 295, 9852, 11, 264, 2027, 486, 312, 2877, 13], "avg_logprob": -0.12436655083218136, "compression_ratio": 1.4433962264150944, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 253.51, "end": 253.71, "word": " It", "probability": 0.8134765625}, {"start": 253.71, "end": 253.85, "word": " is", "probability": 0.91796875}, {"start": 253.85, "end": 254.05, "word": " a", "probability": 0.9921875}, {"start": 254.05, "end": 254.33, "word": " vision", "probability": 0.93505859375}, {"start": 254.33, "end": 254.67, "word": " of", "probability": 0.97265625}, {"start": 254.67, "end": 255.29, "word": " destruction.", "probability": 0.90283203125}, {"start": 255.61, "end": 255.71, "word": " A", "probability": 0.7333984375}, {"start": 255.71, "end": 255.99, "word": " vision", "probability": 0.923828125}, {"start": 255.99, "end": 256.41, "word": " of", "probability": 0.97216796875}, {"start": 256.41, "end": 257.29, "word": " destruction.", "probability": 0.3466796875}, {"start": 257.83, "end": 257.87, "word": " I", "probability": 0.96533203125}, {"start": 257.87, "end": 258.17, "word": " say", "probability": 0.9326171875}, {"start": 258.17, "end": 258.61, "word": " that", "probability": 0.8876953125}, {"start": 258.61, "end": 259.01, "word": " if", "probability": 0.93603515625}, {"start": 259.01, "end": 259.49, "word": " things", "probability": 0.87451171875}, {"start": 259.49, "end": 259.75, "word": " are", "probability": 0.93701171875}, {"start": 259.75, "end": 260.11, "word": " going", "probability": 0.9501953125}, {"start": 260.11, "end": 260.41, "word": " to", "probability": 0.9697265625}, {"start": 260.41, "end": 260.73, "word": " go", "probability": 0.97216796875}, {"start": 260.73, "end": 261.27, "word": " this", "probability": 0.9521484375}, {"start": 261.27, "end": 261.61, "word": " way,", "probability": 0.95654296875}, {"start": 261.85, "end": 262.01, "word": " in", "probability": 0.93994140625}, {"start": 262.01, "end": 262.27, "word": " this", "probability": 0.9462890625}, {"start": 262.27, "end": 262.63, "word": " manner", "probability": 0.94873046875}, {"start": 262.63, "end": 262.83, "word": " of", "probability": 0.95458984375}, {"start": 262.83, "end": 263.45, "word": " abuse,", "probability": 0.93994140625}, {"start": 263.99, "end": 264.11, "word": " the", "probability": 0.91748046875}, {"start": 264.11, "end": 264.43, "word": " future", "probability": 0.9794921875}, {"start": 264.43, "end": 264.63, "word": " will", "probability": 0.88720703125}, {"start": 264.63, "end": 265.23, "word": " be", "probability": 0.9580078125}, {"start": 265.23, "end": 266.11, "word": " dark.", "probability": 0.9375}], "temperature": 1.0}, {"id": 13, "seek": 28531, "start": 266.81, "end": 285.31, "text": " Right? Right? Yeah. Unless we, which is, which is what? A message for, for our own prison, right? That we have to change this kind of abuse, right? 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And therefore, right, this is the difference between what we call it the vision and the theme. How about the motif?", "tokens": [316, 2027, 295, 13563, 11, 558, 30, 400, 4412, 11, 558, 11, 341, 307, 264, 2649, 1296, 437, 321, 818, 309, 264, 5201, 293, 264, 6314, 13, 1012, 466, 264, 39478, 30], "avg_logprob": -0.1845407196969697, "compression_ratio": 1.3214285714285714, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 311.16, "end": 311.56, "word": " A", "probability": 0.43408203125}, {"start": 311.56, "end": 312.0, "word": " future", "probability": 0.96240234375}, {"start": 312.0, "end": 312.84, "word": " of", "probability": 0.9697265625}, {"start": 312.84, "end": 313.6, "word": " destruction,", "probability": 0.92333984375}, {"start": 314.16, "end": 314.48, "word": " right?", "probability": 0.88671875}, {"start": 314.78, "end": 314.92, "word": " And", "probability": 0.8720703125}, {"start": 314.92, "end": 315.3, "word": " therefore,", "probability": 0.71826171875}, {"start": 315.62, "end": 315.8, "word": " right,", "probability": 0.4716796875}, {"start": 315.92, "end": 316.04, "word": " this", "probability": 0.9462890625}, {"start": 316.04, "end": 316.14, "word": " is", "probability": 0.94482421875}, {"start": 316.14, "end": 316.26, "word": " the", "probability": 0.8984375}, {"start": 316.26, "end": 316.6, "word": " difference", "probability": 0.8662109375}, {"start": 316.6, "end": 316.88, "word": " between", "probability": 0.8818359375}, {"start": 316.88, "end": 317.08, "word": " what", "probability": 0.923828125}, {"start": 317.08, "end": 317.22, "word": " we", "probability": 0.96337890625}, {"start": 317.22, "end": 317.44, "word": " call", "probability": 0.9013671875}, {"start": 317.44, "end": 317.62, "word": " it", "probability": 0.875}, {"start": 317.62, "end": 317.94, "word": " the", "probability": 0.7197265625}, {"start": 317.94, "end": 318.3, "word": " vision", "probability": 0.8720703125}, {"start": 318.3, "end": 319.42, "word": " and", "probability": 0.9091796875}, {"start": 319.42, "end": 320.16, "word": " the", "probability": 0.87646484375}, {"start": 320.16, "end": 320.42, "word": " theme.", "probability": 0.876953125}, {"start": 321.72, "end": 321.96, "word": " How", "probability": 0.953125}, {"start": 321.96, "end": 322.18, "word": " about", "probability": 0.89990234375}, {"start": 322.18, "end": 322.36, "word": " the", "probability": 0.91796875}, {"start": 322.36, "end": 322.72, "word": " motif?", "probability": 0.9501953125}], "temperature": 1.0}, {"id": 16, "seek": 34291, "start": 323.49, "end": 342.91, "text": " Motif is something similar. 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Pride is fatal, right? That this theme has been talked about by many writers in all times. In all times. If we run the time of Shakespeare and even before Shakespeare, till today, we know that pride is fatal. What is the message? 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Or otherwise everything is going to change. Do you know what is the difference? Yeah, good. Pride is fatal. Well, fine.", "tokens": [1779, 13, 1610, 5911, 1203, 307, 516, 281, 1319, 13, 1144, 291, 458, 437, 307, 264, 2649, 30, 865, 11, 665, 13, 30319, 307, 24069, 13, 1042, 11, 2489, 13], "avg_logprob": -0.19594253551575444, "compression_ratio": 1.1441441441441442, "no_speech_prob": 1.4901161193847656e-06, "words": [{"start": 415.40999999999997, "end": 416.03, "word": " Right.", "probability": 0.58935546875}, {"start": 416.03, "end": 416.65, "word": " Or", "probability": 0.83447265625}, {"start": 416.65, "end": 417.07, "word": " otherwise", "probability": 0.8701171875}, {"start": 417.07, "end": 417.37, "word": " everything", "probability": 0.642578125}, {"start": 417.37, "end": 417.63, "word": " is", "probability": 0.9326171875}, {"start": 417.63, "end": 417.81, "word": " going", "probability": 0.94384765625}, {"start": 417.81, "end": 417.95, "word": " to", "probability": 0.96728515625}, {"start": 417.95, "end": 418.35, "word": " change.", "probability": 0.8994140625}, {"start": 419.19, "end": 419.81, "word": " Do", "probability": 0.72314453125}, {"start": 419.81, "end": 419.83, "word": " you", "probability": 0.96875}, {"start": 419.83, "end": 419.95, "word": " know", "probability": 0.89111328125}, {"start": 419.95, "end": 420.07, "word": " what", "probability": 0.935546875}, {"start": 420.07, "end": 420.19, "word": " is", "probability": 0.869140625}, {"start": 420.19, "end": 420.33, "word": " the", "probability": 0.923828125}, {"start": 420.33, "end": 420.69, "word": " difference?", "probability": 0.8515625}, {"start": 422.31, "end": 422.43, "word": " Yeah,", "probability": 0.319580078125}, {"start": 422.75, "end": 423.13, "word": " good.", "probability": 0.9033203125}, {"start": 423.73, "end": 423.99, "word": " Pride", "probability": 0.9404296875}, {"start": 423.99, "end": 424.19, "word": " is", "probability": 0.94775390625}, {"start": 424.19, "end": 424.49, "word": " fatal.", "probability": 0.7060546875}, {"start": 426.43, "end": 426.91, "word": " Well,", "probability": 0.7900390625}, {"start": 427.13, "end": 427.67, "word": " fine.", "probability": 0.9267578125}], "temperature": 1.0}, {"id": 20, "seek": 44288, "start": 428.32, "end": 442.88, "text": " Now, we are done with this term, which is write thought according to M. We will come to write the fourth one, which is called the diction. And here, what do we mean by diction? 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I will go back to the definition of tragedy, right? Who remembers or who memorizes right the definition of tragedy according to Aristotle? Is there anyone who, right?", "tokens": [286, 486, 352, 646, 281, 264, 7123, 295, 18563, 13, 286, 486, 352, 646, 281, 264, 7123, 295, 18563, 11, 558, 30, 2102, 26228, 420, 567, 10560, 5660, 558, 264, 7123, 295, 18563, 4650, 281, 42368, 30, 1119, 456, 2878, 567, 11, 558, 30], "avg_logprob": -0.14869792328940498, "compression_ratio": 1.7520661157024793, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 445.9, "end": 446.12, "word": " I", "probability": 0.771484375}, {"start": 446.12, "end": 446.32, "word": " will", "probability": 0.90234375}, {"start": 446.32, "end": 446.54, "word": " go", "probability": 0.9658203125}, {"start": 446.54, "end": 446.84, "word": " back", "probability": 0.87890625}, {"start": 446.84, "end": 447.04, "word": " to", "probability": 0.96728515625}, {"start": 447.04, "end": 447.22, "word": " the", "probability": 0.86279296875}, {"start": 447.22, "end": 447.72, "word": " definition", "probability": 0.94287109375}, {"start": 447.72, "end": 448.04, "word": " of", "probability": 0.970703125}, {"start": 448.04, "end": 448.5, "word": " tragedy.", "probability": 0.69384765625}, {"start": 448.9, "end": 449.0, "word": " I", "probability": 0.8857421875}, {"start": 449.0, "end": 449.18, "word": " will", "probability": 0.89599609375}, {"start": 449.18, "end": 449.34, "word": " go", "probability": 0.96484375}, {"start": 449.34, "end": 449.58, "word": " back", "probability": 0.87744140625}, {"start": 449.58, "end": 449.76, "word": " to", "probability": 0.96630859375}, {"start": 449.76, "end": 449.9, "word": " the", "probability": 0.9189453125}, {"start": 449.9, "end": 450.38, "word": " definition", "probability": 0.9462890625}, {"start": 450.38, "end": 451.2, "word": " of", "probability": 0.9326171875}, {"start": 451.2, "end": 451.62, "word": " tragedy,", "probability": 0.89697265625}, {"start": 451.84, "end": 452.2, "word": " right?", "probability": 0.86474609375}, {"start": 452.7, "end": 452.84, "word": " Who", "probability": 0.87939453125}, {"start": 452.84, "end": 453.36, "word": " remembers", "probability": 0.9140625}, {"start": 453.36, "end": 453.6, "word": " or", "probability": 0.87939453125}, {"start": 453.6, "end": 453.82, "word": " who", "probability": 0.90771484375}, {"start": 453.82, "end": 454.5, "word": " memorizes", "probability": 0.9365234375}, {"start": 454.5, "end": 454.9, "word": " right", "probability": 0.323974609375}, {"start": 454.9, "end": 455.42, "word": " the", "probability": 0.78271484375}, {"start": 455.42, "end": 455.92, "word": " definition", "probability": 0.9443359375}, {"start": 455.92, "end": 456.22, "word": " of", "probability": 0.96875}, {"start": 456.22, "end": 456.74, "word": " tragedy", "probability": 0.72705078125}, {"start": 456.74, "end": 457.28, "word": " according", "probability": 0.89013671875}, {"start": 457.28, "end": 457.54, "word": " to", "probability": 0.96875}, {"start": 457.54, "end": 457.94, "word": " Aristotle?", "probability": 0.93359375}, {"start": 458.78, "end": 459.04, "word": " Is", "probability": 0.958984375}, {"start": 459.04, "end": 459.2, "word": " there", "probability": 0.91552734375}, {"start": 459.2, "end": 459.66, "word": " anyone", "probability": 0.96240234375}, {"start": 459.66, "end": 459.98, "word": " who,", "probability": 0.8583984375}, {"start": 460.3, "end": 460.54, "word": " right?", "probability": 0.90185546875}], "temperature": 1.0}, {"id": 22, "seek": 48928, "start": 461.58, "end": 489.28, "text": " It is an imitation of an action that is serious, complete of a certain magnitude in a language beautified with different kinds of embellishments. Right? So, and what did we say about this? That we said that what is the type of the language that is what, right?", "tokens": [467, 307, 364, 47624, 295, 364, 3069, 300, 307, 3156, 11, 3566, 295, 257, 1629, 15668, 294, 257, 2856, 1869, 2587, 365, 819, 3685, 295, 846, 7100, 742, 1117, 13, 1779, 30, 407, 11, 293, 437, 630, 321, 584, 466, 341, 30, 663, 321, 848, 300, 437, 307, 264, 2010, 295, 264, 2856, 300, 307, 437, 11, 558, 30], "avg_logprob": -0.14531250273187954, "compression_ratio": 1.544378698224852, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 461.58, "end": 461.84, "word": " It", "probability": 0.83642578125}, {"start": 461.84, "end": 462.54, "word": " is", "probability": 0.93701171875}, {"start": 462.54, "end": 463.24, "word": " an", "probability": 0.90869140625}, {"start": 463.24, "end": 463.94, "word": " imitation", "probability": 0.98388671875}, {"start": 463.94, "end": 464.24, "word": " of", "probability": 0.90234375}, {"start": 464.24, "end": 464.94, "word": " an", "probability": 0.9541015625}, {"start": 464.94, "end": 465.48, "word": " action", "probability": 0.951171875}, {"start": 465.48, "end": 466.88, "word": " that", "probability": 0.76318359375}, {"start": 466.88, "end": 467.14, "word": " is", "probability": 0.9443359375}, {"start": 467.14, "end": 467.68, "word": " serious,", "probability": 0.8984375}, {"start": 468.1, "end": 469.34, "word": " complete", "probability": 0.4345703125}, {"start": 469.34, "end": 470.16, "word": " of", "probability": 0.537109375}, {"start": 470.16, "end": 470.36, "word": " a", "probability": 0.9921875}, {"start": 470.36, "end": 470.84, "word": " certain", "probability": 0.87109375}, {"start": 470.84, "end": 471.84, "word": " magnitude", "probability": 0.86572265625}, {"start": 471.84, "end": 473.16, "word": " in", "probability": 0.73779296875}, {"start": 473.16, "end": 473.66, "word": " a", "probability": 0.998046875}, {"start": 473.66, "end": 474.54, "word": " language", "probability": 0.85791015625}, {"start": 474.54, "end": 475.82, "word": " beautified", "probability": 0.961181640625}, {"start": 475.82, "end": 476.7, "word": " with", "probability": 0.90234375}, {"start": 476.7, "end": 477.26, "word": " different", "probability": 0.8837890625}, {"start": 477.26, "end": 478.0, "word": " kinds", "probability": 0.8779296875}, {"start": 478.0, "end": 478.6, "word": " of", "probability": 0.97021484375}, {"start": 478.6, "end": 479.66, "word": " embellishments.", "probability": 0.9844970703125}, {"start": 480.28, "end": 480.58, "word": " Right?", "probability": 0.76171875}, {"start": 481.52, "end": 481.76, "word": " So,", "probability": 0.55517578125}, {"start": 482.24, "end": 482.46, "word": " and", "probability": 0.88134765625}, {"start": 482.46, "end": 482.66, "word": " what", "probability": 0.943359375}, {"start": 482.66, "end": 482.8, "word": " did", "probability": 0.96337890625}, {"start": 482.8, "end": 482.94, "word": " we", "probability": 0.9638671875}, {"start": 482.94, "end": 483.14, "word": " say", "probability": 0.9501953125}, {"start": 483.14, "end": 483.38, "word": " about", "probability": 0.9013671875}, {"start": 483.38, "end": 483.68, "word": " this?", "probability": 0.94287109375}, {"start": 484.04, "end": 484.2, "word": " That", "probability": 0.87841796875}, {"start": 484.2, "end": 484.34, "word": " we", "probability": 0.9482421875}, {"start": 484.34, "end": 484.6, "word": " said", "probability": 0.94482421875}, {"start": 484.6, "end": 484.86, "word": " that", "probability": 0.83154296875}, {"start": 484.86, "end": 485.44, "word": " what", "probability": 0.69775390625}, {"start": 485.44, "end": 485.7, "word": " is", "probability": 0.94580078125}, {"start": 485.7, "end": 485.88, "word": " the", "probability": 0.919921875}, {"start": 485.88, "end": 486.16, "word": " type", "probability": 0.97705078125}, {"start": 486.16, "end": 486.34, "word": " of", "probability": 0.97021484375}, {"start": 486.34, "end": 486.52, "word": " the", "probability": 0.87158203125}, {"start": 486.52, "end": 487.08, "word": " language", "probability": 0.87353515625}, {"start": 487.08, "end": 487.72, "word": " that", "probability": 0.72705078125}, {"start": 487.72, "end": 488.02, "word": " is", "probability": 0.94482421875}, {"start": 488.02, "end": 488.52, "word": " what,", "probability": 0.92724609375}, {"start": 488.98, "end": 489.28, "word": " right?", "probability": 0.91552734375}], "temperature": 1.0}, {"id": 23, "seek": 50379, "start": 490.07, "end": 503.79, "text": " Okay, beautified with different kinds of embellishments. What did we say? We said it is poetic language. And when we explained the word embellishments, we said that it refers to two things. The first one is", "tokens": [1033, 11, 1869, 2587, 365, 819, 3685, 295, 846, 7100, 742, 1117, 13, 708, 630, 321, 584, 30, 492, 848, 309, 307, 41080, 2856, 13, 400, 562, 321, 8825, 264, 1349, 846, 7100, 742, 1117, 11, 321, 848, 300, 309, 14942, 281, 732, 721, 13, 440, 700, 472, 307], "avg_logprob": -0.13023437678813934, "compression_ratio": 1.389261744966443, "no_speech_prob": 1.3709068298339844e-06, "words": [{"start": 490.07, "end": 490.39, "word": " Okay,", "probability": 0.533203125}, {"start": 490.73, "end": 491.47, "word": " beautified", "probability": 0.964599609375}, {"start": 491.47, "end": 491.89, "word": " with", "probability": 0.90283203125}, {"start": 491.89, "end": 492.35, "word": " different", "probability": 0.88427734375}, {"start": 492.35, "end": 492.73, "word": " kinds", "probability": 0.9287109375}, {"start": 492.73, "end": 492.91, "word": " of", "probability": 0.97412109375}, {"start": 492.91, "end": 493.53, "word": " embellishments.", "probability": 0.9747314453125}, {"start": 493.89, "end": 494.07, "word": " What", "probability": 0.87841796875}, {"start": 494.07, "end": 494.21, "word": " did", "probability": 0.96533203125}, {"start": 494.21, "end": 494.35, "word": " we", "probability": 0.96435546875}, {"start": 494.35, "end": 494.49, "word": " say?", "probability": 0.953125}, {"start": 494.59, "end": 494.65, "word": " We", "probability": 0.939453125}, {"start": 494.65, "end": 494.89, "word": " said", "probability": 0.908203125}, {"start": 494.89, "end": 495.03, "word": " it", "probability": 0.904296875}, {"start": 495.03, "end": 495.33, "word": " is", "probability": 0.931640625}, {"start": 495.33, "end": 496.05, "word": " poetic", "probability": 0.91650390625}, {"start": 496.05, "end": 496.95, "word": " language.", "probability": 0.85498046875}, {"start": 497.67, "end": 497.81, "word": " And", "probability": 0.8837890625}, {"start": 497.81, "end": 497.99, "word": " when", "probability": 0.9296875}, {"start": 497.99, "end": 498.25, "word": " we", "probability": 0.96435546875}, {"start": 498.25, "end": 498.99, "word": " explained", "probability": 0.43359375}, {"start": 498.99, "end": 499.17, "word": " the", "probability": 0.87939453125}, {"start": 499.17, "end": 499.31, "word": " word", "probability": 0.9375}, {"start": 499.31, "end": 499.83, "word": " embellishments,", "probability": 0.9307861328125}, {"start": 499.91, "end": 499.99, "word": " we", "probability": 0.95849609375}, {"start": 499.99, "end": 500.27, "word": " said", "probability": 0.94970703125}, {"start": 500.27, "end": 500.47, "word": " that", "probability": 0.91552734375}, {"start": 500.47, "end": 500.61, "word": " it", "probability": 0.94970703125}, {"start": 500.61, "end": 500.97, "word": " refers", "probability": 0.9033203125}, {"start": 500.97, "end": 501.29, "word": " to", "probability": 0.96875}, {"start": 501.29, "end": 501.69, "word": " two", "probability": 0.93603515625}, {"start": 501.69, "end": 502.21, "word": " things.", "probability": 0.86279296875}, {"start": 502.69, "end": 502.83, "word": " The", "probability": 0.890625}, {"start": 502.83, "end": 503.07, "word": " first", "probability": 0.88916015625}, {"start": 503.07, "end": 503.35, "word": " one", "probability": 0.9248046875}, {"start": 503.35, "end": 503.79, "word": " is", "probability": 0.94921875}], "temperature": 1.0}, {"id": 24, "seek": 52849, "start": 504.97, "end": 528.49, "text": " figure of speech and the second one, it is the music. It is the music, right? Today, we are reminding you that one of the first important characteristic that the language is not supposed to be a common language, but it's supposed to be a grand high language or poetic language, as we said, right?", "tokens": [2573, 295, 6218, 293, 264, 1150, 472, 11, 309, 307, 264, 1318, 13, 467, 307, 264, 1318, 11, 558, 30, 2692, 11, 321, 366, 27639, 291, 300, 472, 295, 264, 700, 1021, 16282, 300, 264, 2856, 307, 406, 3442, 281, 312, 257, 2689, 2856, 11, 457, 309, 311, 3442, 281, 312, 257, 2697, 1090, 2856, 420, 41080, 2856, 11, 382, 321, 848, 11, 558, 30], "avg_logprob": -0.16500946811654352, "compression_ratio": 1.6779661016949152, "no_speech_prob": 1.3113021850585938e-06, "words": [{"start": 504.97, "end": 505.47, "word": " figure", "probability": 0.69677734375}, {"start": 505.47, "end": 505.85, "word": " of", "probability": 0.96630859375}, {"start": 505.85, "end": 506.53, "word": " speech", "probability": 0.93896484375}, {"start": 506.53, "end": 507.37, "word": " and", 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And it is supposed to be figurative language, figurative, full of figures of speech, full of song, and also poetic. 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What does decorum mean? Yes. Yeah, so here, if you still remember, when we talked about the character, we said that the character must be appropriate. And what does it mean, appropriate? 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This is in general about the appropriateness of what? Of the character. If we want to talk about the appropriateness of the language itself or the suitability between the language and the character, we call it decorum. 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What is this? That the language of any person, any character in the play or in the tragedy should be suitable to their age and social status as well as gender, as well as... So, right, I mean a knowledgeable person should speak and use the language of a knowledgeable person. A peasant, I mean a villager.", "tokens": [1057, 558, 30, 708, 307, 341, 30, 663, 264, 2856, 295, 604, 954, 11, 604, 2517, 294, 264, 862, 420, 294, 264, 18563, 820, 312, 12873, 281, 641, 3205, 293, 2093, 6558, 382, 731, 382, 7898, 11, 382, 731, 382, 485, 407, 11, 558, 11, 286, 914, 257, 33800, 954, 820, 1710, 293, 764, 264, 2856, 295, 257, 33800, 954, 13, 316, 520, 10633, 11, 286, 914, 257, 4284, 3557, 13], "avg_logprob": -0.19042968398167026, "compression_ratio": 1.7228260869565217, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 621.94, "end": 622.2, "word": " All", "probability": 0.33740234375}, {"start": 622.2, "end": 622.34, "word": " right?", "probability": 0.9189453125}, {"start": 623.72, "end": 624.46, "word": " What", "probability": 0.8916015625}, {"start": 624.46, "end": 624.64, "word": " is", "probability": 0.94873046875}, {"start": 624.64, "end": 625.02, "word": " this?", "probability": 0.9462890625}, {"start": 625.56, "end": 625.86, "word": " That", 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In what? In the diction used by the different people. The different people. Right? Did you get it? Do you have any question? 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The fifth element of the tragedy is the song. And here, which is an important part,", "tokens": [440, 2153, 11, 597, 307, 264, 9266, 4478, 13, 440, 9266, 4478, 295, 264, 18563, 307, 264, 2153, 13, 400, 510, 11, 597, 307, 364, 1021, 644, 11], "avg_logprob": -0.16945042486848502, "compression_ratio": 1.3555555555555556, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 714.56, "end": 715.38, "word": " The", "probability": 0.63720703125}, {"start": 715.38, "end": 715.8, "word": " song,", "probability": 0.87548828125}, {"start": 716.08, "end": 716.16, "word": " which", "probability": 0.94384765625}, {"start": 716.16, "end": 716.72, "word": " is", "probability": 0.953125}, {"start": 716.72, "end": 719.18, "word": " the", "probability": 0.72119140625}, {"start": 719.18, "end": 719.6, "word": " fifth", "probability": 0.92529296875}, {"start": 719.6, "end": 720.32, "word": " element.", "probability": 0.9716796875}, {"start": 720.48, "end": 720.7, "word": " The", "probability": 0.90185546875}, {"start": 720.7, "end": 721.02, "word": " fifth", "probability": 0.9326171875}, {"start": 721.02, "end": 721.54, "word": " element", "probability": 0.96484375}, {"start": 721.54, "end": 722.32, "word": " of", "probability": 0.966796875}, {"start": 722.32, "end": 722.54, "word": " the", "probability": 0.82666015625}, {"start": 722.54, "end": 723.02, "word": " tragedy", "probability": 0.88671875}, {"start": 723.02, "end": 724.02, "word": " is", "probability": 0.919921875}, {"start": 724.02, "end": 724.34, "word": " the", "probability": 0.90771484375}, {"start": 724.34, "end": 725.26, "word": " song.", "probability": 0.89208984375}, {"start": 726.28, "end": 726.42, "word": " And", "probability": 0.89306640625}, {"start": 726.42, "end": 726.72, "word": " here,", "probability": 0.8544921875}, {"start": 726.88, "end": 726.98, "word": " which", "probability": 0.9453125}, {"start": 726.98, "end": 727.22, "word": " is", "probability": 0.9462890625}, {"start": 727.22, "end": 728.0, "word": " an", "probability": 0.9560546875}, {"start": 728.0, "end": 728.5, "word": " important", "probability": 0.87353515625}, {"start": 728.5, "end": 728.9, "word": " part,", "probability": 0.8916015625}], "temperature": 1.0}, {"id": 32, "seek": 75191, "start": 729.23, "end": 751.91, "text": " was in the tragedy of the Greeks, in the tragedy of the Greeks particularly. And what is the song? Usually, in addition to the poetic language, there should be an element which is really important, right, to any tragedy, which is a group of children to sing songs, to sing songs, right?", "tokens": [390, 294, 264, 18563, 295, 264, 31029, 11, 294, 264, 18563, 295, 264, 31029, 4098, 13, 400, 437, 307, 264, 2153, 30, 11419, 11, 294, 4500, 281, 264, 41080, 2856, 11, 456, 820, 312, 364, 4478, 597, 307, 534, 1021, 11, 558, 11, 281, 604, 18563, 11, 597, 307, 257, 1594, 295, 2227, 281, 1522, 5781, 11, 281, 1522, 5781, 11, 558, 30], "avg_logprob": -0.17285156319849193, "compression_ratio": 1.698224852071006, "no_speech_prob": 1.8477439880371094e-06, "words": [{"start": 729.23, "end": 729.63, "word": " was", "probability": 0.822265625}, {"start": 729.63, "end": 729.95, "word": " in", "probability": 0.9365234375}, {"start": 729.95, "end": 730.17, "word": " the", "probability": 0.74462890625}, {"start": 730.17, "end": 730.67, "word": " tragedy", "probability": 0.755859375}, {"start": 730.67, 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it's not only, but one of its what, one of its objectives of the chorus is to entertain the audience, especially between acts and scenes, especially between acts and scenes. So you will find that these group or this chorus, they sing songs in order to entertain the people between the acts and scenes. 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Yes, please. One important function. Thank you very much. All right. All right. Next. 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They show sympathy. With whom? With the hero. And even if he makes a mistake, and this mistake is a fatal mistake, through their songs, they will always remind us that he is...", "tokens": [407, 1071, 1021, 2445, 307, 300, 807, 264, 5781, 11, 436, 855, 33240, 13, 814, 855, 33240, 13, 2022, 7101, 30, 2022, 264, 5316, 13, 400, 754, 498, 415, 1669, 257, 6146, 11, 293, 341, 6146, 307, 257, 24069, 6146, 11, 807, 641, 5781, 11, 436, 486, 1009, 4160, 505, 300, 415, 307, 485], "avg_logprob": -0.14616477110169152, "compression_ratio": 1.6178343949044587, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 796.6, "end": 796.96, "word": " So", "probability": 0.865234375}, {"start": 796.96, "end": 797.66, "word": " another", "probability": 0.65283203125}, {"start": 797.66, "end": 798.54, "word": " important", "probability": 0.89306640625}, {"start": 798.54, "end": 799.76, "word": " function", "probability": 0.54931640625}, {"start": 799.76, "end": 802.02, "word": " is", "probability": 0.888671875}, {"start": 802.02, "end": 802.38, "word": " that", "probability": 0.92724609375}, {"start": 802.38, "end": 803.46, "word": " through", "probability": 0.82666015625}, {"start": 803.46, "end": 803.84, "word": " the", "probability": 0.669921875}, {"start": 803.84, "end": 804.3, "word": " songs,", "probability": 0.84521484375}, {"start": 804.72, "end": 804.88, "word": " they", "probability": 0.8896484375}, {"start": 804.88, "end": 805.26, "word": " show", "probability": 0.95263671875}, {"start": 805.26, "end": 805.9, "word": " sympathy.", "probability": 0.8955078125}, {"start": 806.12, "end": 806.28, "word": " They", "probability": 0.72265625}, {"start": 806.28, "end": 806.64, "word": " show", "probability": 0.94970703125}, {"start": 806.64, "end": 807.58, "word": " sympathy.", "probability": 0.9091796875}, {"start": 807.58, "end": 807.94, "word": " With", "probability": 0.90625}, {"start": 807.94, "end": 808.2, "word": " whom?", "probability": 0.9462890625}, {"start": 808.56, "end": 808.92, "word": " With", "probability": 0.91064453125}, {"start": 808.92, "end": 809.16, "word": " the", "probability": 0.9150390625}, {"start": 809.16, "end": 809.54, "word": " hero.", "probability": 0.92431640625}, {"start": 810.12, "end": 810.32, "word": " And", "probability": 0.8349609375}, {"start": 810.32, "end": 810.78, "word": " even", "probability": 0.84228515625}, {"start": 810.78, "end": 811.24, "word": " if", "probability": 0.95166015625}, {"start": 811.24, "end": 811.5, "word": " he", "probability": 0.958984375}, {"start": 811.5, "end": 811.92, "word": " makes", "probability": 0.85107421875}, {"start": 811.92, "end": 812.16, "word": " a", "probability": 0.9990234375}, {"start": 812.16, "end": 812.72, "word": " mistake,", "probability": 0.9609375}, {"start": 813.0, "end": 813.28, "word": " and", "probability": 0.9287109375}, {"start": 813.28, "end": 813.58, "word": " this", "probability": 0.93798828125}, {"start": 813.58, "end": 814.04, "word": " mistake", "probability": 0.9482421875}, {"start": 814.04, "end": 814.28, "word": " is", "probability": 0.943359375}, {"start": 814.28, "end": 814.54, "word": " a", "probability": 0.9912109375}, {"start": 814.54, "end": 814.94, "word": " fatal", "probability": 0.94873046875}, {"start": 814.94, "end": 815.46, "word": " mistake,", "probability": 0.94873046875}, {"start": 815.86, "end": 816.18, "word": " through", "probability": 0.8994140625}, {"start": 816.18, "end": 816.46, "word": " their", "probability": 0.94091796875}, {"start": 816.46, "end": 816.9, "word": " songs,", "probability": 0.85986328125}, {"start": 817.2, "end": 817.34, "word": " they", "probability": 0.88037109375}, {"start": 817.34, "end": 817.54, "word": " will", "probability": 0.8916015625}, {"start": 817.54, "end": 817.98, "word": " always", "probability": 0.912109375}, {"start": 817.98, "end": 818.42, "word": " remind", "probability": 0.91259765625}, {"start": 818.42, "end": 818.76, "word": " us", "probability": 0.935546875}, {"start": 818.76, "end": 819.08, "word": " that", "probability": 0.93701171875}, {"start": 819.08, "end": 819.28, "word": " he", "probability": 0.96240234375}, {"start": 819.28, "end": 819.84, "word": " is...", "probability": 0.794921875}], "temperature": 1.0}, {"id": 36, "seek": 84578, "start": 820.88, "end": 845.78, "text": " a good character, and through their songs of sympathy, they make the what? What I call it, the audience, they sympathize to have the same feeling with them in regards with what? With the hero, and therefore they will help in generating pity and fear. Pity and fear. 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Another function is to introduce the characters, right? They tell us, right, who the characters are directly or indirectly, right? In other words, right, sometimes", "tokens": [639, 307, 472, 2517, 11, 2232, 11, 2445, 13, 3996, 2445, 307, 281, 5366, 264, 4342, 11, 558, 30, 814, 980, 505, 11, 558, 11, 567, 264, 4342, 366, 3838, 420, 37779, 11, 558, 30, 682, 661, 2283, 11, 558, 11, 2171], "avg_logprob": -0.17178416390751683, "compression_ratio": 1.608, "no_speech_prob": 3.039836883544922e-06, "words": [{"start": 847.61, "end": 847.91, "word": " This", "probability": 0.64013671875}, {"start": 847.91, "end": 848.05, "word": " is", "probability": 0.953125}, {"start": 848.05, "end": 848.35, "word": " one", "probability": 0.92919921875}, {"start": 848.35, "end": 848.95, "word": " character,", "probability": 0.8330078125}, {"start": 849.19, "end": 849.51, "word": " uh,", "probability": 0.287841796875}, {"start": 849.55, "end": 850.09, "word": " function.", "probability": 0.88232421875}, {"start": 850.31, "end": 850.71, "word": " Another", "probability": 0.8720703125}, {"start": 850.71, "end": 851.21, "word": " function", "probability": 0.958984375}, {"start": 851.21, "end": 851.59, "word": " is", "probability": 0.94921875}, {"start": 851.59, "end": 851.81, "word": " to", "probability": 0.9736328125}, {"start": 851.81, "end": 852.93, "word": " introduce", "probability": 0.8212890625}, {"start": 852.93, "end": 853.85, "word": " the", "probability": 0.72509765625}, {"start": 853.85, "end": 854.37, "word": " characters,", "probability": 0.91943359375}, {"start": 855.11, "end": 855.59, "word": " right?", "probability": 0.908203125}, {"start": 855.79, "end": 856.15, "word": " They", "probability": 0.81591796875}, {"start": 856.15, "end": 856.51, "word": " tell", "probability": 0.89697265625}, {"start": 856.51, "end": 857.19, "word": " us,", "probability": 0.94091796875}, {"start": 857.21, "end": 857.81, "word": " right,", "probability": 0.90185546875}, {"start": 858.15, "end": 858.43, "word": " who", "probability": 0.908203125}, {"start": 858.43, "end": 858.85, "word": " the", "probability": 0.92529296875}, {"start": 858.85, "end": 859.33, "word": " characters", "probability": 0.89794921875}, {"start": 859.33, "end": 859.89, "word": " are", "probability": 0.9384765625}, {"start": 859.89, "end": 860.35, "word": " directly", "probability": 0.5859375}, {"start": 860.35, "end": 860.69, "word": " or", "probability": 0.96142578125}, {"start": 860.69, "end": 861.29, "word": " indirectly,", "probability": 0.9267578125}, {"start": 862.01, "end": 862.29, "word": " right?", "probability": 0.908203125}, {"start": 862.55, "end": 862.99, "word": " In", "probability": 0.96240234375}, {"start": 862.99, "end": 863.31, "word": " other", "probability": 0.8974609375}, {"start": 863.31, "end": 863.85, "word": " words,", "probability": 0.86767578125}, {"start": 864.25, "end": 864.53, "word": " right,", "probability": 0.89892578125}, {"start": 865.11, "end": 865.77, "word": " sometimes", "probability": 0.95166015625}], "temperature": 1.0}, {"id": 38, "seek": 89176, "start": 866.06, "end": 891.76, "text": " we might not identify a certain character, whether good or bad. Right? So these songs will help us to identify either them as good characters or bad characters. Not only the tragic hero, but also other characters. Right? A third important one, which is... Right? Right.", "tokens": [321, 1062, 406, 5876, 257, 1629, 2517, 11, 1968, 665, 420, 1578, 13, 1779, 30, 407, 613, 5781, 486, 854, 505, 281, 5876, 2139, 552, 382, 665, 4342, 420, 1578, 4342, 13, 1726, 787, 264, 20385, 5316, 11, 457, 611, 661, 4342, 13, 1779, 30, 316, 2636, 1021, 472, 11, 597, 307, 485, 1779, 30, 1779, 13], "avg_logprob": -0.18790409559833593, "compression_ratio": 1.6363636363636365, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 866.06, "end": 866.36, "word": " we", "probability": 0.496826171875}, {"start": 866.36, "end": 866.7, "word": " might", "probability": 0.8837890625}, {"start": 866.7, "end": 867.02, "word": " not", "probability": 0.95166015625}, {"start": 867.02, "end": 867.98, "word": " identify", "probability": 0.93701171875}, {"start": 867.98, "end": 868.34, "word": " a", "probability": 0.9853515625}, {"start": 868.34, "end": 868.66, "word": " certain", "probability": 0.89599609375}, {"start": 868.66, "end": 869.2, "word": " character,", 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889.66, "end": 889.96, "word": " Right?", "probability": 0.7109375}, {"start": 891.16, "end": 891.76, "word": " Right.", "probability": 0.8125}], "temperature": 1.0}, {"id": 39, "seek": 89606, "start": 892.6, "end": 896.06, "text": " I call it the development of the dramatic action.", "tokens": [286, 818, 309, 264, 3250, 295, 264, 12023, 3069, 13], "avg_logprob": -0.08238636634566567, "compression_ratio": 0.9259259259259259, "no_speech_prob": 0.0, "words": [{"start": 892.6, "end": 892.9, "word": " I", "probability": 0.95361328125}, {"start": 892.9, "end": 893.24, "word": " call", "probability": 0.89501953125}, {"start": 893.24, "end": 893.4, "word": " it", "probability": 0.95263671875}, {"start": 893.4, "end": 893.62, "word": " the", "probability": 0.77001953125}, {"start": 893.62, "end": 894.3, "word": " development", "probability": 0.9228515625}, {"start": 894.3, "end": 894.84, "word": " of", "probability": 0.9716796875}, {"start": 894.84, "end": 895.08, "word": " the", "probability": 0.8662109375}, {"start": 895.08, "end": 895.62, "word": " dramatic", "probability": 0.86865234375}, {"start": 895.62, "end": 896.06, "word": " action.", "probability": 0.94970703125}], "temperature": 1.0}, {"id": 40, "seek": 92278, "start": 896.82, "end": 922.78, "text": " One of the most important functions is the development of the dramatic action. How do they develop the dramatic action? They develop the dramatic action by telling us how the problem started, and when it was started, and what is the history of the problem, if we cannot understand it through the dialogue of the characters.", "tokens": [1485, 295, 264, 881, 1021, 6828, 307, 264, 3250, 295, 264, 12023, 3069, 13, 1012, 360, 436, 1499, 264, 12023, 3069, 30, 814, 1499, 264, 12023, 3069, 538, 3585, 505, 577, 264, 1154, 1409, 11, 293, 562, 309, 390, 1409, 11, 293, 437, 307, 264, 2503, 295, 264, 1154, 11, 498, 321, 2644, 1223, 309, 807, 264, 10221, 295, 264, 4342, 13], "avg_logprob": -0.14893353269213722, "compression_ratio": 1.8514285714285714, "no_speech_prob": 1.0132789611816406e-06, "words": [{"start": 896.82, "end": 897.18, "word": " One", "probability": 0.399169921875}, {"start": 897.18, "end": 897.42, "word": " of", "probability": 0.96923828125}, {"start": 897.42, "end": 897.6, "word": " the", "probability": 0.921875}, {"start": 897.6, "end": 897.84, "word": " most", "probability": 0.9013671875}, 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And therefore they help in what? In developing the dramatic action. How the action, the rising action, the climax, and the falling action.", "tokens": [407, 498, 321, 2644, 1223, 264, 1154, 420, 264, 2503, 295, 264, 1154, 807, 264, 10221, 295, 264, 4342, 11, 264, 22632, 486, 854, 505, 807, 264, 2153, 281, 20858, 264, 2503, 295, 264, 1154, 293, 1080, 3250, 13, 400, 4412, 436, 854, 294, 437, 30, 682, 6416, 264, 12023, 3069, 13, 1012, 264, 3069, 11, 264, 11636, 3069, 11, 264, 41329, 11, 293, 264, 7440, 3069, 13], "avg_logprob": -0.14900362577991208, "compression_ratio": 1.8421052631578947, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 923.48, "end": 923.74, "word": " So", "probability": 0.84521484375}, {"start": 923.74, "end": 923.94, "word": " if", "probability": 0.81884765625}, {"start": 923.94, "end": 924.1, "word": " we", "probability": 0.96337890625}, {"start": 924.1, "end": 924.36, "word": " cannot", "probability": 0.87353515625}, {"start": 924.36, "end": 924.98, "word": " understand", "probability": 0.80517578125}, {"start": 924.98, 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But this is in addition to another what function, which is not really very important, which is entertain the audience between acts and scenes.", "tokens": [1779, 11, 293, 341, 321, 8825, 1217, 300, 436, 652, 23527, 322, 264, 4342, 281, 4160, 505, 300, 415, 307, 1265, 293, 436, 22276, 1125, 365, 264, 2563, 2517, 281, 4584, 420, 281, 8460, 21103, 293, 4240, 13, 583, 341, 307, 294, 4500, 281, 1071, 437, 2445, 11, 597, 307, 406, 534, 588, 1021, 11, 597, 307, 7655, 264, 4034, 1296, 10672, 293, 8026, 13], "avg_logprob": -0.19389205132469986, "compression_ratio": 1.6018957345971565, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 953.71, "end": 954.11, "word": " Right,", "probability": 0.81640625}, {"start": 954.43, "end": 954.59, "word": " and", "probability": 0.92578125}, {"start": 954.59, "end": 954.81, "word": " this", "probability": 0.810546875}, {"start": 954.81, "end": 955.01, "word": " we", "probability": 0.89111328125}, {"start": 955.01, "end": 955.57, "word": " 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the", "probability": 0.92041015625}, {"start": 974.63, "end": 975.17, "word": " audience", "probability": 0.87255859375}, {"start": 975.17, "end": 975.85, "word": " between", "probability": 0.86474609375}, {"start": 975.85, "end": 976.47, "word": " acts", "probability": 0.87451171875}, {"start": 976.47, "end": 977.11, "word": " and", "probability": 0.9365234375}, {"start": 977.11, "end": 977.53, "word": " scenes.", "probability": 0.9365234375}], "temperature": 1.0}, {"id": 43, "seek": 100382, "start": 981.9, "end": 1003.82, "text": " The last element for today, which is the spectacle. Spectacle here is what can be seen on the stage. Everything that we can see on the stage, we call it a literal spectacle. The physical spectacle.", "tokens": [440, 1036, 4478, 337, 965, 11, 597, 307, 264, 37303, 13, 27078, 7041, 510, 307, 437, 393, 312, 1612, 322, 264, 3233, 13, 5471, 300, 321, 393, 536, 322, 264, 3233, 11, 321, 818, 309, 257, 20411, 37303, 13, 440, 4001, 37303, 13], "avg_logprob": -0.1552734405479648, "compression_ratio": 1.5714285714285714, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 981.9, "end": 982.12, "word": " The", "probability": 0.73193359375}, {"start": 982.12, "end": 982.42, "word": " last", "probability": 0.88134765625}, {"start": 982.42, "end": 982.86, "word": " element", "probability": 0.96337890625}, {"start": 982.86, "end": 983.16, "word": " for", "probability": 0.95166015625}, {"start": 983.16, "end": 983.54, "word": " today,", "probability": 0.8349609375}, {"start": 983.84, "end": 983.92, "word": " which", "probability": 0.9482421875}, {"start": 983.92, "end": 984.12, "word": " is", "probability": 0.94970703125}, {"start": 984.12, "end": 984.34, "word": " the", "probability": 0.869140625}, {"start": 984.34, "end": 984.78, "word": " spectacle.", "probability": 0.89013671875}, {"start": 987.28, "end": 988.02, "word": " Spectacle", "probability": 0.84521484375}, {"start": 988.02, "end": 988.38, "word": " here", "probability": 0.83642578125}, {"start": 988.38, "end": 989.24, "word": " is", "probability": 0.84423828125}, {"start": 989.24, "end": 989.46, "word": " what", "probability": 0.9462890625}, {"start": 989.46, "end": 989.72, "word": " can", "probability": 0.9453125}, {"start": 989.72, "end": 989.94, "word": " be", "probability": 0.9609375}, {"start": 989.94, "end": 990.5, "word": " seen", "probability": 0.95556640625}, {"start": 990.5, "end": 992.04, "word": " on", "probability": 0.2423095703125}, {"start": 992.04, "end": 993.54, "word": " the", "probability": 0.89453125}, {"start": 993.54, "end": 993.94, "word": " stage.", "probability": 0.89990234375}, {"start": 994.06, "end": 994.38, "word": " Everything", "probability": 0.8701171875}, {"start": 994.38, "end": 994.8, "word": " that", "probability": 0.91943359375}, {"start": 994.8, "end": 995.0, "word": " we", "probability": 0.95947265625}, {"start": 995.0, "end": 995.26, "word": " can", "probability": 0.9443359375}, {"start": 995.26, "end": 995.56, "word": " see", "probability": 0.9296875}, {"start": 995.56, "end": 995.82, "word": " on", "probability": 0.94482421875}, {"start": 995.82, "end": 996.0, "word": " the", "probability": 0.9052734375}, {"start": 996.0, "end": 996.38, "word": " stage,", "probability": 0.87841796875}, {"start": 997.88, "end": 998.0, "word": " we", "probability": 0.95166015625}, {"start": 998.0, "end": 998.26, "word": " call", "probability": 0.89794921875}, {"start": 998.26, "end": 998.76, "word": " it", "probability": 0.94677734375}, {"start": 998.76, "end": 999.94, "word": " a", "probability": 0.92626953125}, {"start": 999.94, "end": 1000.48, "word": " literal", "probability": 0.9091796875}, {"start": 1000.48, "end": 1001.22, "word": " spectacle.", "probability": 0.94921875}, {"start": 1001.98, "end": 1002.7, "word": " The", "probability": 0.8154296875}, {"start": 1002.7, "end": 1003.28, "word": " physical", "probability": 0.89599609375}, {"start": 1003.28, "end": 1003.82, "word": " spectacle.", "probability": 0.8994140625}], "temperature": 1.0}, {"id": 44, "seek": 102819, "start": 1004.87, "end": 1028.19, "text": " Spectacle, the things that we can see on the stage. Like what? Like the scenery, the decoration, the lightning, the clothes, everything. Everything. Whatever can be seen on the stage is called what? A literary spectacle. Thank you. Thanks a lot.", "tokens": [27078, 7041, 11, 264, 721, 300, 321, 393, 536, 322, 264, 3233, 13, 1743, 437, 30, 1743, 264, 25805, 11, 264, 26538, 11, 264, 16589, 11, 264, 5534, 11, 1203, 13, 5471, 13, 8541, 393, 312, 1612, 322, 264, 3233, 307, 1219, 437, 30, 316, 24194, 37303, 13, 1044, 291, 13, 2561, 257, 688, 13], "avg_logprob": -0.20117187340344703, "compression_ratio": 1.607843137254902, "no_speech_prob": 1.0132789611816406e-06, "words": [{"start": 1004.87, "end": 1005.53, "word": " Spectacle,", "probability": 0.731201171875}, {"start": 1005.65, "end": 1005.77, "word": " the", "probability": 0.91259765625}, {"start": 1005.77, "end": 1006.17, "word": " things", "probability": 0.8662109375}, {"start": 1006.17, "end": 1006.51, "word": " that", "probability": 0.916015625}, {"start": 1006.51, "end": 1006.75, "word": " we", "probability": 0.96337890625}, {"start": 1006.75, "end": 1007.07, "word": " can", "probability": 0.94189453125}, {"start": 1007.07, "end": 1007.27, "word": " see", "probability": 0.927734375}, {"start": 1007.27, "end": 1007.41, "word": " on", "probability": 0.9482421875}, {"start": 1007.41, "end": 1007.53, "word": " the", "probability": 0.912109375}, {"start": 1007.53, "end": 1007.81, "word": " stage.", "probability": 0.89697265625}, {"start": 1007.91, "end": 1008.09, "word": " Like", "probability": 0.75439453125}, {"start": 1008.09, "end": 1008.33, "word": " what?", "probability": 0.93994140625}, {"start": 1008.61, "end": 1008.97, "word": " Like", "probability": 0.30615234375}, {"start": 1008.97, "end": 1009.83, "word": " the", "probability": 0.322021484375}, {"start": 1009.83, "end": 1010.73, "word": " scenery,", "probability": 0.96484375}, {"start": 1011.29, "end": 1011.73, "word": " the", "probability": 0.7646484375}, {"start": 1011.73, "end": 1012.59, "word": " decoration,", "probability": 0.9091796875}, {"start": 1013.15, "end": 1013.25, "word": " the", "probability": 0.9150390625}, {"start": 1013.25, "end": 1013.79, "word": " lightning,", "probability": 0.463134765625}, {"start": 1014.53, "end": 1015.09, "word": " the", "probability": 0.87158203125}, {"start": 1015.09, "end": 1015.65, "word": " clothes,", "probability": 0.587890625}, {"start": 1015.73, "end": 1016.33, "word": " everything.", "probability": 0.908203125}, {"start": 1016.95, "end": 1017.55, "word": " Everything.", "probability": 0.79150390625}, {"start": 1018.99, "end": 1019.69, "word": " Whatever", "probability": 0.80126953125}, {"start": 1019.69, "end": 1020.47, "word": " can", "probability": 0.9404296875}, {"start": 1020.47, "end": 1020.71, "word": " be", "probability": 0.9619140625}, {"start": 1020.71, "end": 1021.03, "word": " seen", "probability": 0.958984375}, {"start": 1021.03, "end": 1021.29, "word": " on", "probability": 0.9326171875}, {"start": 1021.29, "end": 1021.47, "word": " the", "probability": 0.89306640625}, {"start": 1021.47, "end": 1021.81, "word": " stage", "probability": 0.88623046875}, {"start": 1021.81, "end": 1022.11, "word": " is", "probability": 0.9052734375}, {"start": 1022.11, "end": 1022.57, "word": " called", "probability": 0.89208984375}, {"start": 1022.57, "end": 1023.25, "word": " what?", "probability": 0.67919921875}, {"start": 1024.03, "end": 1024.73, "word": " A", "probability": 0.8828125}, {"start": 1024.73, "end": 1025.31, "word": " literary", "probability": 0.87646484375}, {"start": 1025.31, "end": 1026.13, "word": " spectacle.", "probability": 0.91455078125}, {"start": 1026.57, "end": 1026.61, "word": " Thank", "probability": 0.66552734375}, {"start": 1026.61, "end": 1026.73, "word": " you.", "probability": 0.951171875}, {"start": 1027.31, "end": 1028.01, "word": " Thanks", "probability": 0.81591796875}, {"start": 1028.01, "end": 1028.13, "word": " a", "probability": 0.98388671875}, {"start": 1028.13, "end": 1028.19, "word": " lot.", "probability": 0.95166015625}], "temperature": 1.0}, {"id": 45, "seek": 106127, "start": 1032.61, "end": 1061.27, "text": " But what is really more important, or literal spectacle here, this one, this is what I can say, everything that can be seen on the stage except the characters, except for the characters, will be considered literal. Like clothes, colors, decoration, lights, and furniture. While the metaphorical one is more important. Right?", "tokens": [583, 437, 307, 534, 544, 1021, 11, 420, 20411, 37303, 510, 11, 341, 472, 11, 341, 307, 437, 286, 393, 584, 11, 1203, 300, 393, 312, 1612, 322, 264, 3233, 3993, 264, 4342, 11, 3993, 337, 264, 4342, 11, 486, 312, 4888, 20411, 13, 1743, 5534, 11, 4577, 11, 26538, 11, 5811, 11, 293, 15671, 13, 3987, 264, 19157, 804, 472, 307, 544, 1021, 13, 1779, 30], "avg_logprob": -0.2019761014072334, "compression_ratio": 1.6009852216748768, "no_speech_prob": 0.0, "words": [{"start": 1032.61, "end": 1032.85, "word": " But", "probability": 0.81787109375}, {"start": 1032.85, "end": 1033.05, "word": " what", "probability": 0.92578125}, {"start": 1033.05, "end": 1033.27, "word": " is", "probability": 0.94580078125}, {"start": 1033.27, "end": 1033.67, "word": " really", "probability": 0.8701171875}, {"start": 1033.67, "end": 1034.05, "word": " more", "probability": 0.9111328125}, {"start": 1034.05, "end": 1034.73, "word": " important,", "probability": 0.88427734375}, {"start": 1034.95, "end": 1035.07, "word": " or", "probability": 0.8857421875}, {"start": 1035.07, "end": 1036.27, "word": " literal", "probability": 0.732421875}, {"start": 1036.27, "end": 1036.81, "word": " spectacle", "probability": 0.9228515625}, {"start": 1036.81, "end": 1037.15, "word": " here,", "probability": 0.8408203125}, {"start": 1037.23, "end": 1037.41, "word": " this", "probability": 0.939453125}, {"start": 1037.41, "end": 1037.57, "word": " one,", "probability": 0.8212890625}, {"start": 1037.63, "end": 1037.75, "word": " this", "probability": 0.93896484375}, {"start": 1037.75, "end": 1037.87, "word": " is", "probability": 0.86865234375}, {"start": 1037.87, "end": 1038.03, "word": " what", "probability": 0.888671875}, {"start": 1038.03, "end": 1038.19, "word": " I", "probability": 0.485595703125}, {"start": 1038.19, "end": 1038.39, "word": " can", "probability": 0.94677734375}, {"start": 1038.39, "end": 1038.59, "word": " say,", "probability": 0.73046875}, {"start": 1038.83, "end": 1039.23, "word": " everything", "probability": 0.90234375}, {"start": 1039.23, "end": 1039.61, "word": " that", "probability": 0.93603515625}, {"start": 1039.61, "end": 1039.85, "word": " can", "probability": 0.94384765625}, {"start": 1039.85, "end": 1040.07, "word": " be", "probability": 0.95703125}, {"start": 1040.07, "end": 1040.37, "word": " seen", "probability": 0.95263671875}, {"start": 1040.37, "end": 1040.63, "word": " on", "probability": 0.943359375}, {"start": 1040.63, "end": 1040.79, "word": " the", "probability": 0.86376953125}, {"start": 1040.79, "end": 1041.13, "word": " stage", "probability": 0.8828125}, {"start": 1041.13, "end": 1041.87, "word": " except", "probability": 0.6123046875}, {"start": 1041.87, "end": 1042.33, "word": " the", "probability": 0.6748046875}, {"start": 1042.33, "end": 1042.87, "word": " characters,", "probability": 0.9140625}, {"start": 1043.01, "end": 1043.27, "word": " except", "probability": 0.9443359375}, {"start": 1043.27, "end": 1043.61, "word": " for", "probability": 0.927734375}, {"start": 1043.61, "end": 1044.25, "word": " the", "probability": 0.89990234375}, {"start": 1044.25, "end": 1044.77, "word": " characters,", "probability": 0.90478515625}, {"start": 1045.97, "end": 1045.97, "word": " will", "probability": 0.36572265625}, {"start": 1045.97, "end": 1048.67, "word": " be", "probability": 0.9560546875}, {"start": 1048.67, "end": 1049.13, "word": " considered", "probability": 0.77001953125}, {"start": 1049.13, "end": 1049.57, "word": " literal.", "probability": 0.875}, {"start": 1050.03, "end": 1050.39, "word": " Like", "probability": 0.80712890625}, {"start": 1050.39, "end": 1050.89, "word": " clothes,", "probability": 0.72314453125}, {"start": 1051.19, "end": 1051.63, "word": " colors,", "probability": 0.927734375}, {"start": 1051.77, "end": 1052.03, "word": " decoration,", "probability": 0.85791015625}, {"start": 1052.51, "end": 1052.81, "word": " lights,", "probability": 0.87744140625}, {"start": 1053.05, "end": 1053.51, "word": " and", "probability": 0.93115234375}, {"start": 1053.51, "end": 1054.11, "word": " furniture.", "probability": 0.6953125}, {"start": 1054.91, "end": 1055.09, "word": " While", "probability": 0.6376953125}, {"start": 1055.09, "end": 1055.35, "word": " the", "probability": 0.91748046875}, {"start": 1055.35, "end": 1056.09, "word": " metaphorical", "probability": 0.9443359375}, {"start": 1056.09, "end": 1056.41, "word": " one", "probability": 0.9248046875}, {"start": 1056.41, "end": 1057.13, "word": " is", "probability": 0.9326171875}, {"start": 1057.13, "end": 1059.25, "word": " more", "probability": 0.85546875}, {"start": 1059.25, "end": 1059.83, "word": " important.", "probability": 0.87841796875}, {"start": 1060.59, "end": 1061.27, "word": " Right?", "probability": 0.8076171875}], "temperature": 1.0}, {"id": 46, "seek": 109032, "start": 1062.52, "end": 1090.32, "text": " what we understand from what we see on the stage. Who can give me an example? Right, example of the metaphorical spectacle. Yes, yes sir. Good, yes. Yes.", "tokens": [437, 321, 1223, 490, 437, 321, 536, 322, 264, 3233, 13, 2102, 393, 976, 385, 364, 1365, 30, 1779, 11, 1365, 295, 264, 19157, 804, 37303, 13, 1079, 11, 2086, 4735, 13, 2205, 11, 2086, 13, 1079, 13], "avg_logprob": -0.24018429334347063, "compression_ratio": 1.3162393162393162, "no_speech_prob": 0.0, "words": [{"start": 1062.52, "end": 1062.86, "word": " what", "probability": 0.5478515625}, {"start": 1062.86, "end": 1063.02, "word": " we", "probability": 0.9658203125}, {"start": 1063.02, "end": 1063.74, "word": " understand", "probability": 0.78955078125}, {"start": 1063.74, "end": 1064.22, "word": " from", "probability": 0.8779296875}, {"start": 1064.22, "end": 1064.54, "word": " what", "probability": 0.9482421875}, {"start": 1064.54, "end": 1064.86, "word": " we", "probability": 0.962890625}, {"start": 1064.86, "end": 1065.78, "word": " see", "probability": 0.92724609375}, {"start": 1065.78, "end": 1066.12, "word": " on", "probability": 0.91796875}, {"start": 1066.12, "end": 1066.24, "word": " the", "probability": 0.85498046875}, {"start": 1066.24, "end": 1066.42, "word": " stage.", "probability": 0.8564453125}, {"start": 1067.12, "end": 1067.28, "word": " Who", "probability": 0.8837890625}, {"start": 1067.28, "end": 1067.48, "word": " can", "probability": 0.9521484375}, {"start": 1067.48, "end": 1067.68, "word": " give", "probability": 0.876953125}, {"start": 1067.68, "end": 1067.82, "word": " me", "probability": 0.96484375}, {"start": 1067.82, "end": 1067.98, "word": " an", "probability": 0.95947265625}, {"start": 1067.98, "end": 1068.34, "word": " example?", "probability": 0.97802734375}, {"start": 1071.88, "end": 1072.52, "word": " Right,", "probability": 0.342529296875}, {"start": 1072.82, "end": 1073.24, "word": " example", "probability": 0.9248046875}, {"start": 1073.24, "end": 1073.5, "word": " of", "probability": 0.9658203125}, {"start": 1073.5, "end": 1073.66, "word": " the", "probability": 0.88134765625}, {"start": 1073.66, "end": 1074.44, "word": " metaphorical", "probability": 0.762939453125}, {"start": 1074.44, "end": 1076.4, "word": " spectacle.", "probability": 0.6103515625}, {"start": 1078.32, "end": 1078.96, "word": " Yes,", "probability": 0.7431640625}, {"start": 1079.1, "end": 1079.34, "word": " yes", "probability": 0.32666015625}, {"start": 1079.34, "end": 1079.52, "word": " sir.", "probability": 0.483154296875}, {"start": 1084.1, "end": 1084.74, "word": " Good,", "probability": 0.36962890625}, {"start": 1088.62, "end": 1088.82, "word": " yes.", "probability": 0.95654296875}, {"start": 1090.06, "end": 1090.32, "word": " Yes.", "probability": 0.75439453125}], "temperature": 1.0}, {"id": 47, "seek": 110718, "start": 1094.44, "end": 1107.18, "text": " Good. Yes. Yeah. Right. Good. Fine. Yes.", "tokens": [2205, 13, 1079, 13, 865, 13, 1779, 13, 2205, 13, 12024, 13, 1079, 13], "avg_logprob": -0.28723957935969036, "compression_ratio": 1.0789473684210527, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 1094.4399999999998, "end": 1095.12, "word": " Good.", "probability": 0.221435546875}, {"start": 1098.2, "end": 1098.6, "word": " Yes.", "probability": 0.72412109375}, {"start": 1100.22, "end": 1100.5, "word": " Yeah.", "probability": 0.7119140625}, {"start": 1105.02, "end": 1105.7, "word": " Right.", "probability": 0.68115234375}, {"start": 1105.94, "end": 1106.16, "word": " Good.", "probability": 0.900390625}, {"start": 1106.62, "end": 1106.88, "word": " Fine.", "probability": 0.91015625}, {"start": 1106.98, "end": 1107.18, "word": " Yes.", "probability": 0.9697265625}], "temperature": 1.0}, {"id": 48, "seek": 113456, "start": 1113.78, "end": 1134.56, "text": " We can figure out what is the atmosphere of the tragedy will be or the play from what we can see from 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"text": " is only consisting of clouds, dark clouds, right? And right, a barren land, for example. We understand that we will have a kind of, right, a catastrophic atmosphere, a sad atmosphere, right? 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Well, so now we can say that these are the elements that were divided by Aristotle. 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His process was completely the opposite. 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And dividing it into these six basic elements, it will help us to understand more. Is this applicable only to that tragedy? No. It is applicable to any literary work. A short story, a novel, or...", "tokens": [634, 6453, 281, 9845, 613, 16019, 530, 666, 2309, 3875, 4959, 13, 400, 26764, 309, 666, 613, 2309, 3875, 4959, 11, 309, 486, 854, 505, 281, 1223, 544, 13, 1119, 341, 21142, 787, 281, 300, 18563, 30, 883, 13, 467, 307, 21142, 281, 604, 24194, 589, 13, 316, 2099, 1657, 11, 257, 7613, 11, 420, 485], "avg_logprob": -0.18009867793635317, "compression_ratio": 1.5508982035928143, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1218.24, "end": 1218.74, "word": " He", "probability": 0.5625}, {"start": 1218.74, "end": 1219.22, "word": " managed", "probability": 0.91552734375}, {"start": 1219.22, "end": 1219.46, "word": " to", "probability": 0.97119140625}, {"start": 1219.46, "end": 1220.08, "word": " divide", "probability": 0.93310546875}, {"start": 1220.08, "end": 1220.76, "word": " these", "probability": 0.85546875}, {"start": 1220.76, "end": 1221.64, "word": " tragedies", "probability": 0.9697265625}, {"start": 1221.64, "end": 1222.18, "word": " into", "probability": 0.84765625}, {"start": 1222.18, "end": 1223.0, "word": " six", "probability": 0.9130859375}, {"start": 1223.0, "end": 1223.64, "word": " basic", "probability": 0.9697265625}, {"start": 1223.64, "end": 1224.4, "word": " elements.", "probability": 0.9072265625}, {"start": 1225.04, "end": 1225.34, "word": " And", "probability": 0.80126953125}, {"start": 1225.34, "end": 1226.66, "word": " dividing", "probability": 0.40966796875}, {"start": 1226.66, "end": 1227.28, "word": " it", "probability": 0.9189453125}, {"start": 1227.28, "end": 1228.34, "word": " into", "probability": 0.72021484375}, {"start": 1228.34, "end": 1228.66, "word": " these", "probability": 0.8232421875}, {"start": 1228.66, "end": 1228.92, "word": " six", "probability": 0.95166015625}, {"start": 1228.92, "end": 1229.34, "word": " basic", "probability": 0.9580078125}, {"start": 1229.34, "end": 1229.68, "word": " elements,", "probability": 0.896484375}, {"start": 1229.76, "end": 1229.88, "word": " it", "probability": 0.76953125}, {"start": 1229.88, "end": 1230.04, "word": " will", "probability": 0.87646484375}, {"start": 1230.04, "end": 1230.38, "word": " help", "probability": 0.89013671875}, {"start": 1230.38, "end": 1230.62, "word": " us", "probability": 0.93310546875}, {"start": 1230.62, "end": 1230.84, "word": " to", "probability": 0.921875}, {"start": 1230.84, "end": 1231.6, "word": " understand", "probability": 0.80126953125}, {"start": 1231.6, "end": 1232.24, "word": " more.", "probability": 0.92431640625}, {"start": 1233.48, "end": 1233.94, "word": " Is", "probability": 0.947265625}, {"start": 1233.94, "end": 1234.2, "word": " this", "probability": 0.94140625}, {"start": 1234.2, "end": 1234.72, "word": " applicable", "probability": 0.8974609375}, {"start": 1234.72, "end": 1235.46, "word": " only", "probability": 0.927734375}, {"start": 1235.46, "end": 1235.96, "word": " to", "probability": 0.96826171875}, {"start": 1235.96, "end": 1236.2, "word": " that", "probability": 0.66357421875}, {"start": 1236.2, "end": 1236.68, "word": " tragedy?", "probability": 0.8291015625}, {"start": 1237.32, "end": 1237.68, "word": " No.", "probability": 0.97021484375}, {"start": 1238.62, "end": 1238.84, "word": " It", "probability": 0.97119140625}, {"start": 1238.84, "end": 1239.0, "word": " is", "probability": 0.93017578125}, {"start": 1239.0, "end": 1239.58, "word": " applicable", "probability": 0.88232421875}, {"start": 1239.58, "end": 1240.06, "word": " to", "probability": 0.9404296875}, {"start": 1240.06, "end": 1241.26, "word": " any", "probability": 0.58349609375}, {"start": 1241.26, "end": 1242.14, "word": " literary", "probability": 0.935546875}, {"start": 1242.14, "end": 1242.86, "word": " work.", "probability": 0.919921875}, {"start": 1243.36, "end": 1243.8, "word": " A", "probability": 0.7548828125}, {"start": 1243.8, "end": 1244.16, "word": " short", "probability": 0.96240234375}, {"start": 1244.16, "end": 1244.72, "word": " story,", "probability": 0.94140625}, {"start": 1245.22, "end": 1245.48, "word": " a", "probability": 0.986328125}, {"start": 1245.48, "end": 1245.74, "word": " novel,", "probability": 0.8828125}, {"start": 1246.2, "end": 1246.98, "word": " or...", "probability": 0.770751953125}], "temperature": 1.0}, {"id": 54, "seek": 127080, "start": 1247.9, "end": 1270.8, "text": " even a drama and a comedy, whether a comedy or a tragedy. So how can this one help us to increase our own understanding in the process of literary criticism? How? I mean, what these elements, how do they help us, right?", "tokens": [754, 257, 9412, 293, 257, 13394, 11, 1968, 257, 13394, 420, 257, 18563, 13, 407, 577, 393, 341, 472, 854, 505, 281, 3488, 527, 1065, 3701, 294, 264, 1399, 295, 24194, 15835, 30, 1012, 30, 286, 914, 11, 437, 613, 4959, 11, 577, 360, 436, 854, 505, 11, 558, 30], "avg_logprob": -0.1636029458513447, "compression_ratio": 1.4379084967320261, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1247.9, "end": 1248.38, "word": " even", "probability": 0.457275390625}, {"start": 1248.38, "end": 1248.88, "word": " a", "probability": 0.94384765625}, {"start": 1248.88, "end": 1249.42, "word": " drama", "probability": 0.83203125}, {"start": 1249.42, "end": 1249.98, "word": " and", "probability": 0.70263671875}, {"start": 1249.98, "end": 1250.3, "word": " a", "probability": 0.82421875}, {"start": 1250.3, "end": 1250.68, "word": " comedy,", "probability": 0.92822265625}, {"start": 1250.86, "end": 1250.92, "word": " whether", "probability": 0.845703125}, {"start": 1250.92, "end": 1251.1, "word": " a", "probability": 0.8408203125}, {"start": 1251.1, "end": 1251.34, "word": " comedy", "probability": 0.91796875}, {"start": 1251.34, "end": 1251.6, "word": " or", "probability": 0.9677734375}, {"start": 1251.6, "end": 1251.74, "word": " a", "probability": 0.94677734375}, {"start": 1251.74, "end": 1252.06, "word": " tragedy.", "probability": 0.88671875}, {"start": 1252.86, "end": 1253.02, "word": " So", "probability": 0.8369140625}, {"start": 1253.02, "end": 1253.34, "word": " how", "probability": 0.68408203125}, {"start": 1253.34, "end": 1253.74, "word": " can", "probability": 0.9384765625}, {"start": 1253.74, "end": 1254.04, "word": " this", "probability": 0.94482421875}, {"start": 1254.04, "end": 1254.36, "word": " one", "probability": 0.85888671875}, {"start": 1254.36, "end": 1254.94, "word": " help", "probability": 0.896484375}, {"start": 1254.94, "end": 1255.58, "word": " us", "probability": 0.935546875}, {"start": 1255.58, "end": 1256.34, "word": " to", "probability": 0.84814453125}, {"start": 1256.34, "end": 1256.9, "word": " increase", "probability": 0.84033203125}, {"start": 1256.9, "end": 1257.22, "word": " our", "probability": 0.89013671875}, {"start": 1257.22, "end": 1257.56, "word": " own", "probability": 0.9169921875}, {"start": 1257.56, "end": 1258.38, "word": " understanding", "probability": 0.81640625}, {"start": 1258.38, "end": 1259.2, "word": " in", "probability": 0.8173828125}, {"start": 1259.2, "end": 1259.36, "word": " the", "probability": 0.9150390625}, {"start": 1259.36, "end": 1259.84, "word": " process", "probability": 0.93603515625}, {"start": 1259.84, "end": 1260.08, "word": " of", "probability": 0.97265625}, {"start": 1260.08, "end": 1260.44, "word": " literary", "probability": 0.90771484375}, {"start": 1260.44, "end": 1261.02, "word": " criticism?", "probability": 0.8466796875}, {"start": 1263.92, "end": 1264.62, "word": " How?", "probability": 0.958984375}, {"start": 1266.64, "end": 1266.94, "word": " I", "probability": 0.94921875}, {"start": 1266.94, "end": 1267.12, "word": " mean,", "probability": 0.9658203125}, {"start": 1267.18, "end": 1267.38, "word": " what", "probability": 0.65478515625}, {"start": 1267.38, "end": 1267.8, "word": " these", "probability": 0.74853515625}, {"start": 1267.8, "end": 1268.34, "word": " elements,", "probability": 0.89697265625}, {"start": 1268.6, "end": 1268.8, "word": " how", "probability": 0.935546875}, {"start": 1268.8, "end": 1269.0, "word": " do", "probability": 0.904296875}, {"start": 1269.0, "end": 1269.22, "word": " they", "probability": 0.8896484375}, {"start": 1269.22, "end": 1269.58, "word": " help", "probability": 0.8955078125}, {"start": 1269.58, "end": 1270.02, "word": " us,", "probability": 0.93603515625}, {"start": 1270.44, "end": 1270.8, "word": " right?", "probability": 0.91455078125}], "temperature": 1.0}, {"id": 55, "seek": 130129, "start": 1272.53, "end": 1301.29, "text": " in understanding what literary criticism is. Yes? It will help us improving our skill of reading. Like, we will be more creative in reading. We will understand the things between the lines, the things that the writer is trying to tell us, but he's not showing that in the text. How? Like, the metaphorical thing, for example, the things we understand. Yes, Noor?", "tokens": [294, 3701, 437, 24194, 15835, 307, 13, 1079, 30, 467, 486, 854, 505, 11470, 527, 5389, 295, 3760, 13, 1743, 11, 321, 486, 312, 544, 5880, 294, 3760, 13, 492, 486, 1223, 264, 721, 1296, 264, 3876, 11, 264, 721, 300, 264, 9936, 307, 1382, 281, 980, 505, 11, 457, 415, 311, 406, 4099, 300, 294, 264, 2487, 13, 1012, 30, 1743, 11, 264, 19157, 804, 551, 11, 337, 1365, 11, 264, 721, 321, 1223, 13, 1079, 11, 883, 284, 30], "avg_logprob": -0.15939406014797164, "compression_ratio": 1.6805555555555556, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1272.53, "end": 1272.79, "word": " in", "probability": 0.7333984375}, {"start": 1272.79, "end": 1273.51, "word": " understanding", "probability": 0.78759765625}, {"start": 1273.51, "end": 1273.95, "word": " what", "probability": 0.95361328125}, {"start": 1273.95, "end": 1274.41, "word": " literary", "probability": 0.86474609375}, {"start": 1274.41, "end": 1274.93, "word": " criticism", "probability": 0.822265625}, 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"word": " metaphorical", "probability": 0.8369140625}, {"start": 1296.01, "end": 1296.53, "word": " thing,", "probability": 0.6689453125}, {"start": 1297.61, "end": 1298.05, "word": " for", "probability": 0.94287109375}, {"start": 1298.05, "end": 1298.47, "word": " example,", "probability": 0.97314453125}, {"start": 1298.89, "end": 1299.11, "word": " the", "probability": 0.9091796875}, {"start": 1299.11, "end": 1299.33, "word": " things", "probability": 0.86181640625}, {"start": 1299.33, "end": 1299.49, "word": " we", "probability": 0.95263671875}, {"start": 1299.49, "end": 1300.07, "word": " understand.", "probability": 0.8330078125}, {"start": 1300.71, "end": 1300.97, "word": " Yes,", "probability": 0.96923828125}, {"start": 1301.05, "end": 1301.29, "word": " Noor?", "probability": 0.80078125}], "temperature": 1.0}, {"id": 56, "seek": 132749, "start": 1307.63, "end": 1327.49, "text": " No, no, I'm not talking, you know, I'm talking about that, these elements, these six elements, right?", "tokens": [883, 11, 572, 11, 286, 478, 406, 1417, 11, 291, 458, 11, 286, 478, 1417, 466, 300, 11, 613, 4959, 11, 613, 2309, 4959, 11, 558, 30], "avg_logprob": -0.25878906675747465, "compression_ratio": 1.275, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1307.6299999999999, "end": 1308.03, "word": " No,", "probability": 0.2008056640625}, {"start": 1321.87, "end": 1321.99, "word": " no,", "probability": 0.78369140625}, {"start": 1322.13, "end": 1322.73, "word": " I'm", "probability": 0.985107421875}, {"start": 1322.73, "end": 1322.91, "word": " not", "probability": 0.90771484375}, {"start": 1322.91, "end": 1323.25, "word": " talking,", "probability": 0.84423828125}, {"start": 1323.41, "end": 1323.49, "word": " you", "probability": 0.82666015625}, {"start": 1323.49, "end": 1323.63, "word": " know,", "probability": 0.89404296875}, {"start": 1323.79, "end": 1323.95, "word": " I'm", "probability": 0.977294921875}, {"start": 1323.95, "end": 1324.13, "word": " talking", "probability": 0.859375}, {"start": 1324.13, "end": 1324.37, "word": " about", "probability": 0.91015625}, {"start": 1324.37, "end": 1324.63, "word": " that,", "probability": 0.52490234375}, {"start": 1324.79, "end": 1324.97, "word": " these", "probability": 0.8642578125}, {"start": 1324.97, "end": 1325.39, "word": " elements,", "probability": 0.798828125}, {"start": 1325.77, "end": 1325.93, "word": " these", "probability": 0.85986328125}, {"start": 1325.93, "end": 1326.13, "word": " six", "probability": 0.9384765625}, {"start": 1326.13, "end": 1326.59, "word": " elements,", "probability": 0.90478515625}, {"start": 1327.15, "end": 1327.49, "word": " right?", "probability": 0.90478515625}], "temperature": 1.0}, {"id": 57, "seek": 134857, "start": 1327.93, "end": 1348.57, "text": " Me, as a critic, while making my first steps in the field of literary criticism, I will start thinking how does the plot start? Where is the initiating action? What is the major problem? Who are the forces? Where are the forces of?", "tokens": [1923, 11, 382, 257, 7850, 11, 1339, 1455, 452, 700, 4439, 294, 264, 2519, 295, 24194, 15835, 11, 286, 486, 722, 1953, 577, 775, 264, 7542, 722, 30, 2305, 307, 264, 6265, 990, 3069, 30, 708, 307, 264, 2563, 1154, 30, 2102, 366, 264, 5874, 30, 2305, 366, 264, 5874, 295, 30], "avg_logprob": -0.13568691262659036, "compression_ratio": 1.5782312925170068, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1327.93, "end": 1328.35, "word": " Me,", "probability": 0.853515625}, {"start": 1328.47, "end": 1328.67, "word": " as", "probability": 0.96435546875}, {"start": 1328.67, "end": 1328.99, "word": " a", "probability": 0.98681640625}, {"start": 1328.99, "end": 1329.43, "word": " critic,", "probability": 0.89013671875}, {"start": 1329.79, "end": 1329.93, "word": " while", "probability": 0.52734375}, {"start": 1329.93, "end": 1330.45, "word": " making", "probability": 0.90283203125}, {"start": 1330.45, "end": 1330.67, "word": " my", "probability": 0.9716796875}, {"start": 1330.67, "end": 1331.03, "word": " first", "probability": 0.890625}, {"start": 1331.03, "end": 1331.65, "word": " steps", "probability": 0.87744140625}, {"start": 1331.65, "end": 1332.39, "word": " in", "probability": 0.89990234375}, {"start": 1332.39, "end": 1332.61, "word": " the", "probability": 0.91943359375}, {"start": 1332.61, "end": 1332.95, "word": " field", "probability": 0.91943359375}, {"start": 1332.95, "end": 1333.23, "word": " of", "probability": 0.97216796875}, {"start": 1333.23, "end": 1333.71, "word": " literary", "probability": 0.9150390625}, {"start": 1333.71, "end": 1334.37, "word": " criticism,", "probability": 0.8251953125}, {"start": 1334.75, "end": 1334.97, "word": " I", "probability": 0.9970703125}, {"start": 1334.97, "end": 1335.25, "word": " will", "probability": 0.869140625}, {"start": 1335.25, "end": 1336.07, "word": " start", "probability": 0.93310546875}, {"start": 1336.07, "end": 1336.71, "word": " thinking", "probability": 0.869140625}, {"start": 1336.71, "end": 1337.57, "word": " how", "probability": 0.367919921875}, {"start": 1337.57, "end": 1337.85, "word": " does", "probability": 0.9296875}, {"start": 1337.85, "end": 1338.13, "word": " the", "probability": 0.91796875}, {"start": 1338.13, "end": 1338.49, "word": " plot", "probability": 0.97705078125}, {"start": 1338.49, "end": 1339.43, "word": " start?", "probability": 0.91845703125}, {"start": 1339.95, "end": 1340.33, "word": " Where", "probability": 0.84765625}, {"start": 1340.33, "end": 1340.59, "word": " is", "probability": 0.93896484375}, {"start": 1340.59, "end": 1340.77, "word": " the", "probability": 0.9189453125}, {"start": 1340.77, "end": 1341.55, "word": " initiating", "probability": 0.96240234375}, {"start": 1341.55, "end": 1342.39, "word": " action?", "probability": 0.9453125}, {"start": 1342.83, "end": 1343.03, "word": " What", "probability": 0.89306640625}, {"start": 1343.03, "end": 1343.31, "word": " is", "probability": 0.94384765625}, {"start": 1343.31, "end": 1343.63, "word": " the", "probability": 0.91943359375}, {"start": 1343.63, "end": 1344.11, "word": " major", "probability": 0.921875}, {"start": 1344.11, "end": 1345.01, "word": " problem?", "probability": 0.87646484375}, {"start": 1345.41, "end": 1345.57, "word": " Who", "probability": 0.88427734375}, {"start": 1345.57, "end": 1345.79, "word": " are", "probability": 0.93896484375}, {"start": 1345.79, "end": 1346.01, "word": " the", "probability": 0.921875}, {"start": 1346.01, "end": 1346.41, "word": " forces?", "probability": 0.94677734375}, {"start": 1347.21, "end": 1347.43, "word": " Where", "probability": 0.8447265625}, {"start": 1347.43, "end": 1347.57, "word": " are", "probability": 0.8095703125}, {"start": 1347.57, "end": 1347.69, "word": " the", "probability": 0.9189453125}, {"start": 1347.69, "end": 1348.01, "word": " forces", "probability": 0.95166015625}, {"start": 1348.01, "end": 1348.57, "word": " of?", "probability": 0.93359375}], "temperature": 1.0}, {"id": 58, "seek": 136946, "start": 1349.26, "end": 1369.46, "text": " I mean, of the conflict, right? How does, I mean, the problem complicate? What is the first, right? Asking myself, what is the first related problem? What is the second related problem, right? Where is the moment of inagnorosis?", "tokens": [286, 914, 11, 295, 264, 6596, 11, 558, 30, 1012, 775, 11, 286, 914, 11, 264, 1154, 1209, 8700, 30, 708, 307, 264, 700, 11, 558, 30, 1018, 5092, 2059, 11, 437, 307, 264, 700, 4077, 1154, 30, 708, 307, 264, 1150, 4077, 1154, 11, 558, 30, 2305, 307, 264, 1623, 295, 294, 64, 4568, 284, 8211, 30], "avg_logprob": -0.21159957121994535, "compression_ratio": 1.708955223880597, "no_speech_prob": 4.827976226806641e-06, "words": [{"start": 1349.26, "end": 1349.64, "word": " I", "probability": 0.59228515625}, {"start": 1349.64, "end": 1349.94, "word": " mean,", "probability": 0.96728515625}, {"start": 1350.1, "end": 1350.3, "word": " of", "probability": 0.93994140625}, {"start": 1350.3, "end": 1350.56, "word": " the", "probability": 0.91357421875}, {"start": 1350.56, "end": 1351.22, "word": " conflict,", "probability": 0.80810546875}, {"start": 1351.64, "end": 1351.96, "word": " right?", "probability": 0.8818359375}, {"start": 1352.3, "end": 1352.64, "word": " How", "probability": 0.91845703125}, {"start": 1352.64, "end": 1353.16, "word": " does,", "probability": 0.9736328125}, {"start": 1353.34, "end": 1353.56, "word": " I", "probability": 0.99462890625}, {"start": 1353.56, "end": 1353.78, "word": " mean,", "probability": 0.96630859375}, {"start": 1353.86, "end": 1354.0, "word": " the", "probability": 0.7880859375}, {"start": 1354.0, "end": 1354.74, "word": " problem", "probability": 0.8798828125}, {"start": 1354.74, "end": 1355.92, "word": " complicate?", "probability": 0.832763671875}, {"start": 1356.58, "end": 1356.76, "word": " What", "probability": 0.88134765625}, {"start": 1356.76, "end": 1357.0, "word": " is", "probability": 0.943359375}, {"start": 1357.0, "end": 1357.28, "word": " the", "probability": 0.9150390625}, {"start": 1357.28, "end": 1357.8, "word": " first,", "probability": 0.8916015625}, {"start": 1358.0, "end": 1358.38, "word": " right?", "probability": 0.82080078125}, {"start": 1358.5, "end": 1358.88, "word": " Asking", "probability": 0.929443359375}, {"start": 1358.88, "end": 1359.22, "word": " myself,", "probability": 0.833984375}, {"start": 1359.6, "end": 1359.74, "word": " what", "probability": 0.765625}, {"start": 1359.74, "end": 1359.96, "word": " is", "probability": 0.9423828125}, {"start": 1359.96, "end": 1360.2, "word": " the", "probability": 0.9140625}, {"start": 1360.2, "end": 1360.62, "word": " first", "probability": 0.8818359375}, {"start": 1360.62, "end": 1362.0, "word": " related", "probability": 0.61279296875}, {"start": 1362.0, "end": 1362.66, "word": " problem?", "probability": 0.8779296875}, {"start": 1363.14, "end": 1363.34, "word": " What", "probability": 0.88232421875}, {"start": 1363.34, "end": 1363.56, "word": " is", "probability": 0.9443359375}, {"start": 1363.56, "end": 1363.76, "word": " the", "probability": 0.91796875}, {"start": 1363.76, "end": 1364.28, "word": " second", "probability": 0.90478515625}, {"start": 1364.28, "end": 1365.26, "word": " related", "probability": 0.9560546875}, {"start": 1365.26, "end": 1366.1, "word": " problem,", "probability": 0.8798828125}, {"start": 1366.46, "end": 1366.74, "word": " right?", "probability": 0.904296875}, {"start": 1366.96, "end": 1367.24, "word": " Where", "probability": 0.8623046875}, {"start": 1367.24, "end": 1367.48, "word": " is", "probability": 0.94189453125}, {"start": 1367.48, "end": 1367.7, "word": " the", "probability": 0.9091796875}, {"start": 1367.7, "end": 1368.02, "word": " moment", "probability": 0.9775390625}, {"start": 1368.02, "end": 1368.42, "word": " of", "probability": 0.9677734375}, {"start": 1368.42, "end": 1369.46, "word": " inagnorosis?", "probability": 0.629345703125}], "temperature": 1.0}, {"id": 59, "seek": 139453, "start": 1369.81, "end": 1394.53, "text": " Where is the climax? Where does the perpetual start? And how the third related problem starts to resolve? How the second is resolved? And how the major problem is resolved? Then I will start asking myself, what does he want us to understand?", "tokens": [2305, 307, 264, 41329, 30, 2305, 775, 264, 48216, 722, 30, 400, 577, 264, 2636, 4077, 1154, 3719, 281, 14151, 30, 1012, 264, 1150, 307, 20772, 30, 400, 577, 264, 2563, 1154, 307, 20772, 30, 1396, 286, 486, 722, 3365, 2059, 11, 437, 775, 415, 528, 505, 281, 1223, 30], "avg_logprob": -0.18903186508253508, "compression_ratio": 1.6133333333333333, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 1369.81, "end": 1370.17, "word": " Where", "probability": 0.55322265625}, {"start": 1370.17, "end": 1370.57, "word": " is", "probability": 0.9052734375}, {"start": 1370.57, "end": 1370.87, "word": " the", "probability": 0.80419921875}, {"start": 1370.87, "end": 1371.35, "word": " climax?", "probability": 0.96875}, {"start": 1372.03, "end": 1372.29, "word": " Where", "probability": 0.86962890625}, {"start": 1372.29, "end": 1372.71, "word": " does", "probability": 0.9765625}, {"start": 1372.71, "end": 1373.09, "word": " the", "probability": 0.91357421875}, {"start": 1373.09, "end": 1373.51, "word": " perpetual", "probability": 0.16015625}, {"start": 1373.51, "end": 1374.79, "word": " start?", "probability": 0.9111328125}, {"start": 1375.89, "end": 1376.21, "word": " And", "probability": 0.41748046875}, {"start": 1376.21, "end": 1376.73, "word": " how", "probability": 0.89404296875}, {"start": 1376.73, "end": 1377.81, "word": " the", "probability": 0.6201171875}, {"start": 1377.81, "end": 1378.97, "word": " third", "probability": 0.85498046875}, {"start": 1378.97, "end": 1380.09, "word": " related", "probability": 0.92626953125}, {"start": 1380.09, "end": 1380.55, "word": " problem", "probability": 0.83837890625}, {"start": 1380.55, "end": 1380.95, "word": " starts", "probability": 0.89013671875}, {"start": 1380.95, "end": 1381.23, "word": " to", "probability": 0.96923828125}, {"start": 1381.23, "end": 1381.85, "word": " resolve?", "probability": 0.810546875}, {"start": 1382.11, "end": 1382.43, "word": " How", "probability": 0.962890625}, {"start": 1382.43, "end": 1382.65, "word": " the", "probability": 0.859375}, {"start": 1382.65, "end": 1382.95, "word": " second", "probability": 0.89697265625}, {"start": 1382.95, "end": 1383.19, "word": " is", "probability": 0.9384765625}, {"start": 1383.19, "end": 1383.69, "word": " resolved?", "probability": 0.85791015625}, {"start": 1384.11, "end": 1384.33, "word": " And", "probability": 0.8916015625}, {"start": 1384.33, "end": 1384.67, "word": " how", "probability": 0.908203125}, {"start": 1384.67, "end": 1386.03, "word": " the", "probability": 0.85986328125}, {"start": 1386.03, "end": 1386.61, "word": " major", "probability": 0.91259765625}, {"start": 1386.61, "end": 1387.15, "word": " problem", "probability": 0.87548828125}, {"start": 1387.15, "end": 1387.55, "word": " is", "probability": 0.94384765625}, {"start": 1387.55, "end": 1388.31, "word": " resolved?", "probability": 0.8369140625}, {"start": 1388.77, "end": 1389.05, "word": " Then", "probability": 0.88232421875}, {"start": 1389.05, "end": 1389.25, "word": " I", "probability": 0.91650390625}, {"start": 1389.25, "end": 1389.41, "word": " will", "probability": 0.8564453125}, {"start": 1389.41, "end": 1389.69, "word": " start", "probability": 0.9267578125}, {"start": 1389.69, "end": 1390.05, "word": " asking", "probability": 0.88671875}, {"start": 1390.05, "end": 1390.65, "word": " myself,", "probability": 0.8095703125}, {"start": 1391.03, "end": 1392.11, "word": " what", "probability": 0.546875}, {"start": 1392.11, "end": 1392.65, "word": " does", "probability": 0.9814453125}, {"start": 1392.65, "end": 1392.93, "word": " he", "probability": 0.91943359375}, {"start": 1392.93, "end": 1393.29, "word": " want", "probability": 0.87744140625}, {"start": 1393.29, "end": 1393.65, "word": " us", "probability": 0.93603515625}, {"start": 1393.65, "end": 1393.87, "word": " to", "probability": 0.9716796875}, {"start": 1393.87, "end": 1394.53, "word": " understand?", "probability": 0.8017578125}], "temperature": 1.0}, {"id": 60, "seek": 142504, "start": 1395.54, "end": 1425.04, "text": " for our own prison? What does he want us to understand for our own future? What is the message, right? Okay, I will start asking myself. I have to analyze, right? Not me. I want to analyze it to a common reader, right? The common reader doesn't know how things developed. I have to explain to him what was the major problem, how it developed, okay? What was the highest point of complication? How things started to be resolved, right?", "tokens": [337, 527, 1065, 6168, 30, 708, 775, 415, 528, 505, 281, 1223, 337, 527, 1065, 2027, 30, 708, 307, 264, 3636, 11, 558, 30, 1033, 11, 286, 486, 722, 3365, 2059, 13, 286, 362, 281, 12477, 11, 558, 30, 1726, 385, 13, 286, 528, 281, 12477, 309, 281, 257, 2689, 15149, 11, 558, 30, 440, 2689, 15149, 1177, 380, 458, 577, 721, 4743, 13, 286, 362, 281, 2903, 281, 796, 437, 390, 264, 2563, 1154, 11, 577, 309, 4743, 11, 1392, 30, 708, 390, 264, 6343, 935, 295, 1209, 8758, 30, 1012, 721, 1409, 281, 312, 20772, 11, 558, 30], "avg_logprob": -0.15918935584549856, "compression_ratio": 1.7540322580645162, "no_speech_prob": 0.36767578125, "words": [{"start": 1395.54, "end": 1395.84, "word": " for", "probability": 0.7392578125}, {"start": 1395.84, "end": 1396.14, "word": " our", "probability": 0.89111328125}, {"start": 1396.14, "end": 1396.36, "word": " own", "probability": 0.923828125}, {"start": 1396.36, "end": 1396.82, "word": " prison?", 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Why he is tragic? Why he is considered tragic? What is his own hamartia? What is his own what? Okay?", "tokens": [2102, 307, 300, 20385, 5316, 30, 1545, 415, 307, 20385, 30, 1545, 415, 307, 4888, 20385, 30, 708, 307, 702, 1065, 7852, 446, 654, 30, 708, 307, 702, 1065, 437, 30, 1033, 30], "avg_logprob": -0.20921416098580642, "compression_ratio": 1.5, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 1425.63, "end": 1425.99, "word": " Who", "probability": 0.6875}, {"start": 1425.99, "end": 1426.21, "word": " is", "probability": 0.9443359375}, {"start": 1426.21, "end": 1426.41, "word": " that", "probability": 0.71044921875}, {"start": 1426.41, "end": 1426.75, "word": " tragic", "probability": 0.900390625}, {"start": 1426.75, "end": 1427.05, "word": " hero?", "probability": 0.92333984375}, {"start": 1427.25, "end": 1427.43, "word": " Why", "probability": 0.90673828125}, {"start": 1427.43, "end": 1427.69, "word": " he", "probability": 0.76806640625}, {"start": 1427.69, "end": 1427.99, "word": " is", "probability": 0.94189453125}, {"start": 1427.99, "end": 1428.47, "word": " tragic?", "probability": 0.376708984375}, {"start": 1428.99, "end": 1429.09, "word": " Why", "probability": 0.87890625}, {"start": 1429.09, "end": 1429.25, "word": " he", "probability": 0.8818359375}, {"start": 1429.25, "end": 1429.39, "word": " is", "probability": 0.88427734375}, {"start": 1429.39, "end": 1429.83, "word": " considered", "probability": 0.830078125}, {"start": 1429.83, "end": 1430.23, "word": " tragic?", "probability": 0.86328125}, {"start": 1430.59, "end": 1430.73, "word": " What", "probability": 0.8896484375}, {"start": 1430.73, "end": 1430.95, "word": " is", "probability": 0.9404296875}, {"start": 1430.95, "end": 1431.15, "word": " his", "probability": 0.96728515625}, {"start": 1431.15, "end": 1431.51, "word": " own", "probability": 0.9521484375}, {"start": 1431.51, "end": 1432.43, "word": " hamartia?", "probability": 0.6709391276041666}, {"start": 1432.55, "end": 1432.65, "word": " What", "probability": 0.861328125}, {"start": 1432.65, "end": 1432.85, "word": " is", "probability": 0.93994140625}, {"start": 1432.85, "end": 1433.05, "word": " his", "probability": 0.96630859375}, {"start": 1433.05, "end": 1433.29, "word": " own", "probability": 0.92236328125}, {"start": 1433.29, "end": 1433.63, "word": " what?", "probability": 0.908203125}, {"start": 1433.95, "end": 1434.31, "word": " Okay?", "probability": 0.76708984375}], "temperature": 1.0}, {"id": 62, "seek": 146129, "start": 1434.51, "end": 1461.29, "text": " Tragic flow. What led to his own destruction? Was it internal or was it external? Right? I will tell him what the message is for what the present, what the message is for what the future. Right? And so on and so forth. So it will give me a vision. Give me a vision more than a common reader. A common reader. Why? 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So what is the use of these six elements? I can use them to analyze a literal work, not only a tragedy, not only a tragedy, right? 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I mean that if I ask you now to analyze according to Aristotle, a short story, not a tragedy, but I'll give you one of your assignments. I'm going to give you a short story and I want you to analyze it according to Aristotle's theory. 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You have to tell me, I told you, write a report, right? A report about this short story, right? And according to Aristotelian method. What are you required to do? To apply the six elements. 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And whether there is admission or not?", "tokens": [708, 307, 264, 6314, 295, 341, 2099, 1657, 300, 264, 7542, 307, 1382, 281, 4239, 30, 400, 1968, 456, 307, 24668, 420, 406, 30], "avg_logprob": -0.403125, "compression_ratio": 1.2555555555555555, "no_speech_prob": 0.0042724609375, "words": [{"start": 1533.4199999999998, "end": 1534.06, "word": " What", "probability": 0.0264129638671875}, {"start": 1534.06, "end": 1534.7, "word": " is", "probability": 0.7646484375}, {"start": 1534.7, "end": 1534.88, "word": " the", "probability": 0.888671875}, {"start": 1534.88, "end": 1535.16, "word": " theme", "probability": 0.7421875}, {"start": 1535.16, "end": 1535.36, "word": " of", "probability": 0.95458984375}, {"start": 1535.36, "end": 1535.58, "word": " this", "probability": 0.88037109375}, {"start": 1535.58, "end": 1535.8, "word": " short", "probability": 0.87109375}, {"start": 1535.8, "end": 1536.2, "word": " story", "probability": 0.9345703125}, {"start": 1536.2, "end": 1536.52, "word": " that", "probability": 0.76611328125}, {"start": 1536.52, "end": 1536.7, "word": " the", "probability": 0.6142578125}, {"start": 1536.7, "end": 1536.88, "word": " plot", "probability": 0.84228515625}, {"start": 1536.88, "end": 1537.06, "word": " is", "probability": 0.90380859375}, {"start": 1537.06, "end": 1537.48, "word": " trying", "probability": 0.943359375}, {"start": 1537.48, "end": 1537.86, "word": " to", "probability": 0.96875}, {"start": 1537.86, "end": 1538.96, "word": " deliver?", "probability": 0.93359375}, {"start": 1539.54, "end": 1540.08, "word": " And", "probability": 0.82421875}, {"start": 1540.08, "end": 1540.4, "word": " whether", "probability": 0.9130859375}, {"start": 1540.4, "end": 1540.68, "word": " there", "probability": 0.9130859375}, {"start": 1540.68, "end": 1540.84, "word": " is", "probability": 0.5078125}, {"start": 1540.84, "end": 1541.3, "word": " admission", "probability": 0.429443359375}, {"start": 1541.3, "end": 1541.64, "word": " or", "probability": 0.96337890625}, {"start": 1541.64, "end": 1542.06, "word": " not?", "probability": 0.94140625}], "temperature": 1.0}, {"id": 67, "seek": 156010, "start": 1544.58, "end": 1560.1, "text": " whether they are tragic heroes or not tragic heroes because not all characters are supposed to be tragic heroes, right? 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And also to explain what can be seen, the sitting, what we call it the sitting, which is what can be seen, the time and the place. 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The language, whether the language is figurative language or not a figurative language, does it have decorum or not doesn't have a decorum? For example, if I find, right, okay, the language is full of colloquialism, for example. What does that mean, colloquialism? Colloquial language, right? Not the slang. Colloquial language. 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I have to check what type of characters do I have. If I have a doctor, for example, who is, I mean, expert and he uses this colloquialism, I will say that we don't have a decorum. We don't have a decorum. Right? Okay? 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So these elements, we did not analyze them in order to memorize them for the exam. No. But we analyzed them to use them in the process of analyzing literary works in order to know how to analyze literary works. Okay? Tamam.", "tokens": [509, 536, 30, 407, 613, 4959, 11, 321, 630, 406, 12477, 552, 294, 1668, 281, 27478, 552, 337, 264, 1139, 13, 883, 13, 583, 321, 28181, 552, 281, 764, 552, 294, 264, 1399, 295, 23663, 24194, 1985, 294, 1668, 281, 458, 577, 281, 12477, 24194, 1985, 13, 1033, 30, 18224, 13], "avg_logprob": -0.192157457367732, "compression_ratio": 1.5743243243243243, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1644.89, "end": 1645.23, "word": " You", "probability": 0.0924072265625}, {"start": 1645.23, "end": 1646.43, "word": " see?", "probability": 0.9306640625}, {"start": 1646.79, "end": 1646.91, "word": " So", "probability": 0.9248046875}, {"start": 1646.91, "end": 1647.37, "word": " these", "probability": 0.7822265625}, {"start": 1647.37, "end": 1648.43, "word": " elements,", "probability": 0.71923828125}, {"start": 1649.15, "end": 1649.15, "word": " we", "probability": 0.57421875}, {"start": 1649.15, "end": 1649.51, "word": " did", "probability": 0.962890625}, {"start": 1649.51, "end": 1649.91, "word": " not", "probability": 0.9541015625}, {"start": 1649.91, "end": 1650.55, "word": " analyze", "probability": 0.88671875}, {"start": 1650.55, "end": 1650.93, "word": " them", "probability": 0.90771484375}, {"start": 1650.93, "end": 1651.37, "word": " in", "probability": 0.921875}, {"start": 1651.37, "end": 1651.65, "word": " order", "probability": 0.92724609375}, {"start": 1651.65, "end": 1652.05, "word": " to", "probability": 0.97314453125}, {"start": 1652.05, "end": 1652.39, "word": " memorize", "probability": 0.88037109375}, {"start": 1652.39, "end": 1652.81, "word": " them", "probability": 0.89892578125}, {"start": 1652.81, "end": 1653.13, "word": " for", "probability": 0.94970703125}, {"start": 1653.13, "end": 1653.37, "word": " the", "probability": 0.92626953125}, {"start": 1653.37, "end": 1653.91, "word": " exam.", "probability": 0.98583984375}, {"start": 1654.39, "end": 1654.57, "word": " No.", "probability": 0.955078125}, {"start": 1654.89, "end": 1655.21, "word": " But", "probability": 0.9521484375}, {"start": 1655.21, "end": 1655.47, "word": " we", "probability": 0.95166015625}, {"start": 1655.47, "end": 1655.95, "word": " analyzed", "probability": 0.483154296875}, {"start": 1655.95, "end": 1656.17, "word": " them", "probability": 0.8994140625}, {"start": 1656.17, "end": 1656.37, "word": " to", "probability": 0.958984375}, {"start": 1656.37, "end": 1656.79, "word": " use", "probability": 0.88330078125}, {"start": 1656.79, "end": 1657.05, "word": " them", "probability": 0.88427734375}, {"start": 1657.05, "end": 1657.29, "word": " in", "probability": 0.9482421875}, {"start": 1657.29, "end": 1657.47, "word": " the", "probability": 0.91796875}, {"start": 1657.47, "end": 1657.99, "word": " process", "probability": 0.94482421875}, {"start": 1657.99, "end": 1658.47, "word": " of", "probability": 0.97412109375}, {"start": 1658.47, "end": 1659.95, "word": " analyzing", "probability": 0.8994140625}, {"start": 1659.95, "end": 1660.95, "word": " literary", "probability": 0.89892578125}, {"start": 1660.95, "end": 1661.69, "word": " works", "probability": 0.86181640625}, {"start": 1661.69, "end": 1662.21, "word": " in", "probability": 0.72412109375}, {"start": 1662.21, "end": 1662.43, "word": " order", "probability": 0.92138671875}, {"start": 1662.43, "end": 1662.73, "word": " to", "probability": 0.96826171875}, {"start": 1662.73, "end": 1662.99, "word": " know", "probability": 0.89111328125}, {"start": 1662.99, "end": 1663.51, "word": " how", "probability": 0.93505859375}, {"start": 1663.51, "end": 1663.73, "word": " to", "probability": 0.974609375}, {"start": 1663.73, "end": 1664.29, "word": " analyze", "probability": 0.87060546875}, {"start": 1664.29, "end": 1664.81, "word": " literary", "probability": 0.85546875}, {"start": 1664.81, "end": 1665.87, "word": " works.", "probability": 0.8916015625}, {"start": 1667.19, "end": 1667.57, "word": " Okay?", "probability": 0.81298828125}, {"start": 1669.43, "end": 1669.85, "word": " Tamam.", "probability": 0.465087890625}], "temperature": 1.0}, {"id": 72, "seek": 170160, "start": 1672.46, "end": 1701.6, "text": " Well, we are coming to the end of the Aristotelian theory. 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b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/2QSAk6KyuOI_raw.srt @@ -0,0 +1,1520 @@ +1 +00:00:21,310 --> 00:00:23,630 +Okay sisters, today inshallah we are going to + +2 +00:00:23,630 --> 00:00:26,270 +discuss the other elements of the riot, the + +3 +00:00:26,270 --> 00:00:29,590 +tragedy according to Aristotle. We already started + +4 +00:00:29,590 --> 00:00:31,970 +explaining the two important elements which are + +5 +00:00:32,300 --> 00:00:36,560 +the plot and the character, right? And we, I mean, + +6 +00:00:36,680 --> 00:00:41,580 +explained all, right, the requirements of the plot + +7 +00:00:41,580 --> 00:00:46,800 +as well as, right, okay, the character. Today, we + +8 +00:00:46,800 --> 00:00:50,420 +are going to go ahead by the other what, the other + +9 +00:00:50,420 --> 00:00:52,720 +elements. The first one that we are going to + +10 +00:00:52,720 --> 00:00:56,260 +discuss, and as I told you, they are not arranged, + +11 +00:00:56,600 --> 00:00:59,820 +right, according to their importance, right? + +12 +00:01:00,480 --> 00:01:06,940 +Thought. Thought here, right, is a big word which + +13 +00:01:06,940 --> 00:01:10,240 +is really important in the analysis of any + +14 +00:01:10,240 --> 00:01:15,040 +tragedy. Not only tragedy, but any literal work. + +15 +00:01:15,540 --> 00:01:19,740 +Because sometimes, some people, the first thing + +16 +00:01:19,740 --> 00:01:23,060 +that they are going to ask, what do we learn from + +17 +00:01:23,060 --> 00:01:28,170 +this literal work? What is the purpose of this + +18 +00:01:28,170 --> 00:01:32,370 +literary work? Right? What is the message of this + +19 +00:01:32,370 --> 00:01:35,870 +literary work? Right? If you are asking this + +20 +00:01:35,870 --> 00:01:37,990 +question, it means that you are talking about + +21 +00:01:37,990 --> 00:01:42,310 +what? About thought. Thought is the most important + +22 +00:01:42,310 --> 00:01:45,370 +also element, another important element in the + +23 +00:01:45,370 --> 00:01:48,710 +analysis of the tragedy because this is what is + +24 +00:01:48,710 --> 00:01:51,840 +the tragedy about? A question that we usually ask, + +25 +00:01:52,540 --> 00:01:54,980 +what is the message behind it? What is the message + +26 +00:01:54,980 --> 00:01:58,520 +behind it? So what is thought? It is the set of + +27 +00:01:58,520 --> 00:02:02,160 +ideas the author wants to convey in a literary + +28 +00:02:02,160 --> 00:02:07,100 +work, right? And it is divided into three types, + +29 +00:02:07,320 --> 00:02:12,570 +three types. The first one is called the theme, + +30 +00:02:12,970 --> 00:02:15,430 +the other one is called the motif, and the third + +31 +00:02:15,430 --> 00:02:20,290 +one is called the pigeon. Some people they mix up + +32 +00:02:20,290 --> 00:02:24,370 +between the three, especially those who are not + +33 +00:02:24,370 --> 00:02:29,710 +having expert knowledge in the analysis of + +34 +00:02:29,710 --> 00:02:34,580 +literature. Right? And therefore, what is a theme? + +35 +00:02:34,720 --> 00:02:37,840 +What is the difference between the theme and the + +36 +00:02:37,840 --> 00:02:41,180 +motif and the vision? So what we say about the + +37 +00:02:41,180 --> 00:02:43,480 +theme, it is the moral lesson or the message + +38 +00:02:43,480 --> 00:02:49,290 +relevant to the present. Right? Yeah. Right? More + +39 +00:02:49,290 --> 00:02:53,330 +than relating to the future. Right? If it relates + +40 +00:02:53,330 --> 00:02:57,230 +to the future, we call it a vision. We call it, + +41 +00:02:57,490 --> 00:03:00,650 +but if it relates to the present, what do we call + +42 +00:03:00,650 --> 00:03:04,330 +it? We call it a theme, a message that we learn + +43 +00:03:04,330 --> 00:03:07,970 +for our current present life. This is the message. + +44 +00:03:08,390 --> 00:03:12,450 +Right? Yeah. But if this message is related to + +45 +00:03:12,450 --> 00:03:16,700 +something which is for the future, right? We say + +46 +00:03:16,700 --> 00:03:20,260 +that this is a vision. This is, do you understand + +47 +00:03:20,260 --> 00:03:24,540 +this point or should I explain more? Right? Well, + +48 +00:03:25,000 --> 00:03:28,560 +fine. Okay. So this is the difference between the + +49 +00:03:28,560 --> 00:03:30,840 +theme and the vision. The theme, which is relevant + +50 +00:03:30,840 --> 00:03:33,520 +to the future. The vision is relevant to the + +51 +00:03:33,520 --> 00:03:37,520 +future. Or it is a prophecy delivered by the + +52 +00:03:37,520 --> 00:03:39,960 +author. What does that mean, a prophecy delivered + +53 +00:03:39,960 --> 00:03:43,680 +of the author? Right. For example, I will give + +54 +00:03:43,680 --> 00:03:47,960 +you, right, if you read a book, a book about The + +55 +00:03:47,960 --> 00:03:53,180 +abuse of power, the abuse of power. In which + +56 +00:03:53,180 --> 00:03:58,320 +people are abused, human resources are abused, + +57 +00:03:58,800 --> 00:04:04,200 +even the wealth is abused. Do you think what is + +58 +00:04:04,200 --> 00:04:09,860 +the vision that such a book that might reveal to + +59 +00:04:09,860 --> 00:04:10,420 +the reader? + +60 +00:04:13,510 --> 00:04:16,410 +It is a vision of destruction. A vision of + +61 +00:04:16,410 --> 00:04:20,730 +destruction. I say that if things are going to go + +62 +00:04:20,730 --> 00:04:24,630 +this way, in this manner of abuse, the future will + +63 +00:04:24,630 --> 00:04:31,310 +be dark. Right? Right? Yeah. Unless we, which is, + +64 +00:04:31,530 --> 00:04:36,050 +which is what? A message for, for our own prison, + +65 +00:04:36,210 --> 00:04:41,310 +right? That we have to change this kind of abuse, + +66 +00:04:41,630 --> 00:04:44,910 +right? Or otherwise our future is going to be + +67 +00:04:44,910 --> 00:04:49,280 +destroyed. I mean a complete destruction, right? + +68 +00:04:49,400 --> 00:04:52,960 +It will be dark. So we have two messages. The + +69 +00:04:52,960 --> 00:04:56,160 +message which indicates to us that we have to + +70 +00:04:56,160 --> 00:05:00,240 +change this abuse, this current abuse, and what do + +71 +00:05:00,240 --> 00:05:03,820 +we call this one? We call it a theme, right? And + +72 +00:05:03,820 --> 00:05:07,120 +also we have another message that if this abuse + +73 +00:05:07,120 --> 00:05:10,260 +continues, what's going to happen? That our future + +74 +00:05:10,260 --> 00:05:14,920 +is going to be A future of destruction, right? And + +75 +00:05:14,920 --> 00:05:16,880 +therefore, right, this is the difference between + +76 +00:05:16,880 --> 00:05:21,960 +what we call it the vision and the theme. How + +77 +00:05:21,960 --> 00:05:25,550 +about the motif? Motif is something similar. We + +78 +00:05:25,550 --> 00:05:29,510 +can say that the motif is a theme, but it is + +79 +00:05:29,510 --> 00:05:33,970 +repeated more than one time in many works of the + +80 +00:05:33,970 --> 00:05:37,710 +same author or in other writings of other authors, + +81 +00:05:37,910 --> 00:05:42,910 +or maybe repeated through ages. + +82 +00:05:44,200 --> 00:05:48,400 +Like when we say, for example, the theme of that + +83 +00:05:48,400 --> 00:05:53,500 +pride is fatal. Pride is fatal, right? That this + +84 +00:05:53,500 --> 00:05:57,940 +theme has been talked about by many writers in all + +85 +00:05:57,940 --> 00:06:01,500 +times. In all times. If we run the time of + +86 +00:06:01,500 --> 00:06:04,200 +Shakespeare and even before Shakespeare, till + +87 +00:06:04,200 --> 00:06:07,360 +today, we know that pride is fatal. What is the + +88 +00:06:07,360 --> 00:06:12,870 +message? The message is pride is fatal. As long as + +89 +00:06:12,870 --> 00:06:16,050 +it is repeated, what do we call it? We don't call + +90 +00:06:16,050 --> 00:06:19,430 +it a theme. We call it a motif. Why? Because it is + +91 +00:06:19,430 --> 00:06:24,210 +repeated, right? Repeated theme, universal theme, + +92 +00:06:24,370 --> 00:06:27,510 +repeated by many writers in different or by the + +93 +00:06:27,510 --> 00:06:30,730 +same writer, right, in different times, right, and + +94 +00:06:30,730 --> 00:06:33,290 +different cultures, like the example that I am + +95 +00:06:33,290 --> 00:06:36,770 +writing here, which is that pride is fatal, right? + +96 +00:06:38,170 --> 00:06:40,830 +Well, right here, right. + +97 +00:06:55,410 --> 00:06:58,350 +Right. Or otherwise everything is going to change. + +98 +00:06:59,190 --> 00:07:03,130 +Do you know what is the difference? Yeah, good. + +99 +00:07:03,730 --> 00:07:10,280 +Pride is fatal. Well, fine. Now, we are done with + +100 +00:07:10,280 --> 00:07:13,340 +this term, which is write thought according to M. + +101 +00:07:13,420 --> 00:07:16,600 +We will come to write the fourth one, which is + +102 +00:07:16,600 --> 00:07:19,660 +called the diction. And here, what do we mean by + +103 +00:07:19,660 --> 00:07:22,880 +diction? We refer to write two languages. + +104 +00:07:25,900 --> 00:07:29,000 +I will go back to the definition of tragedy. I + +105 +00:07:29,000 --> 00:07:32,200 +will go back to the definition of tragedy, right? + +106 +00:07:32,700 --> 00:07:35,420 +Who remembers or who memorizes right the + +107 +00:07:35,420 --> 00:07:39,040 +definition of tragedy according to Aristotle? Is + +108 +00:07:39,040 --> 00:07:44,940 +there anyone who, right? It is an imitation of an + +109 +00:07:44,940 --> 00:07:50,840 +action that is serious, complete of a certain + +110 +00:07:50,840 --> 00:07:57,260 +magnitude in a language beautified with different + +111 +00:07:57,260 --> 00:08:02,800 +kinds of embellishments. Right? So, and what did + +112 +00:08:02,800 --> 00:08:05,880 +we say about this? That we said that what is the + +113 +00:08:05,880 --> 00:08:10,390 +type of the language that is what, right? Okay, + +114 +00:08:10,730 --> 00:08:13,530 +beautified with different kinds of embellishments. + +115 +00:08:13,890 --> 00:08:16,950 +What did we say? We said it is poetic language. + +116 +00:08:17,670 --> 00:08:19,990 +And when we explained the word embellishments, we + +117 +00:08:19,990 --> 00:08:23,350 +said that it refers to two things. The first one + +118 +00:08:23,350 --> 00:08:29,390 +is figure of speech and the second one, it is the + +119 +00:08:29,390 --> 00:08:33,730 +music. It is the music, right? Today, we are + +120 +00:08:33,730 --> 00:08:37,190 +reminding you that one of the first important + +121 +00:08:37,190 --> 00:08:39,630 +characteristic that the language is not supposed + +122 +00:08:39,630 --> 00:08:42,990 +to be a common language, but it's supposed to be a + +123 +00:08:42,990 --> 00:08:47,510 +grand high language or poetic language, as we + +124 +00:08:47,510 --> 00:08:51,450 +said, right? This is the first thing, right? And + +125 +00:08:51,450 --> 00:08:54,290 +it is supposed to be figurative language, + +126 +00:08:54,510 --> 00:08:57,990 +figurative, full of figures of speech, full of + +127 +00:08:57,990 --> 00:09:04,750 +song, and also poetic. Something else written by + +128 +00:09:04,750 --> 00:09:11,090 +or explained by Aristotle in this regard, that a + +129 +00:09:11,090 --> 00:09:14,890 +term that he called it decorum, that he called it + +130 +00:09:14,890 --> 00:09:20,120 +decorum. Is there anyone who is familiar with this + +131 +00:09:20,120 --> 00:09:24,060 +expression? What does decorum mean? Yes. + +132 +00:09:32,420 --> 00:09:36,680 +Yeah, so here, if you still remember, when we + +133 +00:09:36,680 --> 00:09:39,240 +talked about the character, we said that the + +134 +00:09:39,240 --> 00:09:43,580 +character must be appropriate. And what does it + +135 +00:09:43,580 --> 00:09:50,170 +mean, appropriate? It means... that every person + +136 +00:09:50,170 --> 00:09:54,590 +should act and speak according to their age, + +137 +00:09:54,910 --> 00:09:59,930 +gender, and figures of speech. This is in general + +138 +00:09:59,930 --> 00:10:02,810 +about the appropriateness of what? Of the + +139 +00:10:02,810 --> 00:10:04,790 +character. If we want to talk about the + +140 +00:10:04,790 --> 00:10:08,730 +appropriateness of the language itself or the + +141 +00:10:08,730 --> 00:10:12,090 +suitability between the language and the + +142 +00:10:12,090 --> 00:10:15,890 +character, we call it decorum. We call it decorum. + +143 +00:10:21,940 --> 00:10:27,260 +All right? What is this? That the language of any + +144 +00:10:27,260 --> 00:10:32,440 +person, any character in the play or in the + +145 +00:10:32,440 --> 00:10:37,880 +tragedy should be suitable to their age and social + +146 +00:10:37,880 --> 00:10:42,360 +status as well as gender, as well as... So, right, + +147 +00:10:42,740 --> 00:10:46,860 +I mean a knowledgeable person should speak and use + +148 +00:10:46,860 --> 00:10:50,460 +the language of a knowledgeable person. A peasant, + +149 +00:10:50,840 --> 00:10:55,900 +I mean a villager. is supposed to use a language + +150 +00:10:55,900 --> 00:11:00,060 +that is suitable to his own age and cultural + +151 +00:11:00,060 --> 00:11:05,640 +background. This suitability between the language + +152 +00:11:05,640 --> 00:11:09,460 +used by every character and the character itself + +153 +00:11:09,460 --> 00:11:14,450 +is called Dikram. So the other one which is really + +154 +00:11:14,450 --> 00:11:18,150 +important, another quality, that there should be a + +155 +00:11:18,150 --> 00:11:23,130 +kind of vicarum. In what? In the diction used by + +156 +00:11:23,130 --> 00:11:26,750 +the different people. The different people. Right? + +157 +00:11:29,690 --> 00:11:33,090 +Did you get it? Do you have any question? + +158 +00:11:38,650 --> 00:11:39,950 +Well, fine. + +159 +00:11:54,560 --> 00:12:01,020 +The song, which is the fifth element. The fifth + +160 +00:12:01,020 --> 00:12:06,720 +element of the tragedy is the song. And here, + +161 +00:12:06,880 --> 00:12:10,970 +which is an important part, was in the tragedy of + +162 +00:12:10,970 --> 00:12:13,550 +the Greeks, in the tragedy of the Greeks + +163 +00:12:13,550 --> 00:12:16,990 +particularly. And what is the song? Usually, in + +164 +00:12:16,990 --> 00:12:20,530 +addition to the poetic language, there should be + +165 +00:12:20,530 --> 00:12:24,070 +an element which is really important, right, to + +166 +00:12:24,070 --> 00:12:29,150 +any tragedy, which is a group of children to sing + +167 +00:12:29,150 --> 00:12:34,920 +songs, to sing songs, right? This song is not only + +168 +00:12:34,920 --> 00:12:38,440 +for entertainment, it's not only, but one of its + +169 +00:12:38,440 --> 00:12:43,260 +what, one of its objectives of the chorus is to + +170 +00:12:43,260 --> 00:12:47,620 +entertain the audience, especially between acts + +171 +00:12:47,620 --> 00:12:51,500 +and scenes, especially between acts and scenes. So + +172 +00:12:51,500 --> 00:12:54,720 +you will find that these group or this chorus, + +173 +00:12:54,940 --> 00:12:57,720 +they sing songs in order to entertain the people + +174 +00:12:57,720 --> 00:13:01,800 +between the acts and scenes. But this is not the + +175 +00:13:01,800 --> 00:13:07,120 +main function. what the main function is. Yes, + +176 +00:13:07,220 --> 00:13:12,600 +please. One important + +177 +00:13:12,600 --> 00:13:15,140 +function. Thank you very much. All right. All + +178 +00:13:15,140 --> 00:13:18,540 +right. Next. All right. So another important + +179 +00:13:18,540 --> 00:13:25,260 +function is that through the songs, they show + +180 +00:13:25,260 --> 00:13:29,160 +sympathy. They show sympathy. With whom? With the + +181 +00:13:29,160 --> 00:13:33,580 +hero. And even if he makes a mistake, and this + +182 +00:13:33,580 --> 00:13:36,900 +mistake is a fatal mistake, through their songs, + +183 +00:13:37,200 --> 00:13:41,480 +they will always remind us that he is... a good + +184 +00:13:41,480 --> 00:13:45,300 +character, and through their songs of sympathy, + +185 +00:13:45,700 --> 00:13:50,280 +they make the what? What I call it, the audience, + +186 +00:13:50,580 --> 00:13:55,600 +they sympathize to have the same feeling with them + +187 +00:13:55,600 --> 00:13:59,520 +in regards with what? With the hero, and therefore + +188 +00:13:59,520 --> 00:14:03,800 +they will help in generating pity and fear. Pity + +189 +00:14:03,800 --> 00:14:09,510 +and fear. Right? This is one character, uh, + +190 +00:14:09,550 --> 00:14:13,850 +function. Another function is to introduce the + +191 +00:14:13,850 --> 00:14:18,850 +characters, right? They tell us, right, who the + +192 +00:14:18,850 --> 00:14:22,990 +characters are directly or indirectly, right? In + +193 +00:14:22,990 --> 00:14:27,020 +other words, right, sometimes we might not + +194 +00:14:27,020 --> 00:14:30,940 +identify a certain character, whether good or bad. + +195 +00:14:31,620 --> 00:14:36,080 +Right? So these songs will help us to identify + +196 +00:14:36,080 --> 00:14:40,620 +either them as good characters or bad characters. + +197 +00:14:40,760 --> 00:14:44,460 +Not only the tragic hero, but also other + +198 +00:14:44,460 --> 00:14:48,820 +characters. Right? A third important one, which + +199 +00:14:48,820 --> 00:14:54,840 +is... Right? Right. I call it the development of + +200 +00:14:54,840 --> 00:14:58,500 +the dramatic action. One of the most important + +201 +00:14:58,500 --> 00:15:02,160 +functions is the development of the dramatic + +202 +00:15:02,160 --> 00:15:06,220 +action. How do they develop the dramatic action? + +203 +00:15:06,640 --> 00:15:10,160 +They develop the dramatic action by telling us how + +204 +00:15:10,160 --> 00:15:14,880 +the problem started, and when it was started, and + +205 +00:15:14,880 --> 00:15:18,580 +what is the history of the problem, if we cannot + +206 +00:15:18,580 --> 00:15:22,380 +understand it through the dialogue of the + +207 +00:15:22,380 --> 00:15:25,680 +characters. So if we cannot understand the problem + +208 +00:15:25,680 --> 00:15:29,360 +or the history of the problem through the dialogue + +209 +00:15:29,360 --> 00:15:33,160 +of the characters, the chorus will help us through + +210 +00:15:33,160 --> 00:15:37,360 +the song to summarize the history of the problem + +211 +00:15:37,360 --> 00:15:40,520 +and its development. And therefore they help in + +212 +00:15:40,520 --> 00:15:46,480 +what? In developing the dramatic action. How the + +213 +00:15:46,480 --> 00:15:50,780 +action, the rising action, the climax, and the + +214 +00:15:50,780 --> 00:15:55,570 +falling action. Right, and this we explained + +215 +00:15:55,570 --> 00:15:57,630 +already that they make commentary on the + +216 +00:15:57,630 --> 00:16:01,530 +characters to remind us that he is God and they + +217 +00:16:01,530 --> 00:16:04,890 +sympathize with the major character to achieve or + +218 +00:16:04,890 --> 00:16:07,870 +to generate pity and fear. But this is in addition + +219 +00:16:07,870 --> 00:16:11,210 +to another what function, which is not really very + +220 +00:16:11,210 --> 00:16:15,850 +important, which is entertain the audience between + +221 +00:16:15,850 --> 00:16:17,530 +acts and scenes. + +222 +00:16:21,900 --> 00:16:24,340 +The last element for today, which is the + +223 +00:16:24,340 --> 00:16:32,040 +spectacle. Spectacle here is what can be seen on + +224 +00:16:32,040 --> 00:16:36,000 +the stage. Everything that we can see on the + +225 +00:16:36,000 --> 00:16:42,700 +stage, we call it a literal spectacle. The + +226 +00:16:42,700 --> 00:16:46,750 +physical spectacle. Spectacle, the things that we + +227 +00:16:46,750 --> 00:16:50,730 +can see on the stage. Like what? Like the scenery, + +228 +00:16:51,290 --> 00:16:55,650 +the decoration, the lightning, the clothes, + +229 +00:16:55,730 --> 00:17:01,290 +everything. Everything. Whatever can be seen on + +230 +00:17:01,290 --> 00:17:06,130 +the stage is called what? A literary spectacle. + +231 +00:17:06,570 --> 00:17:08,190 +Thank you. Thanks a lot. + +232 +00:17:12,610 --> 00:17:16,270 +But what is really more important, or literal + +233 +00:17:16,270 --> 00:17:18,590 +spectacle here, this one, this is what I can say, + +234 +00:17:18,830 --> 00:17:21,870 +everything that can be seen on the stage except + +235 +00:17:21,870 --> 00:17:28,670 +the characters, except for the characters, will be + +236 +00:17:28,670 --> 00:17:31,630 +considered literal. Like clothes, colors, + +237 +00:17:31,770 --> 00:17:35,350 +decoration, lights, and furniture. While the + +238 +00:17:35,350 --> 00:17:43,020 +metaphorical one is more important. Right? what we + +239 +00:17:43,020 --> 00:17:47,480 +understand from what we see on the stage. Who can + +240 +00:17:47,480 --> 00:17:48,340 +give me an example? + +241 +00:17:51,880 --> 00:17:56,400 +Right, example of the metaphorical spectacle. + +242 +00:17:58,320 --> 00:17:59,520 +Yes, yes sir. + +243 +00:18:04,100 --> 00:18:04,740 +Good, + +244 +00:18:08,620 --> 00:18:10,320 +yes. Yes. + +245 +00:18:14,440 --> 00:18:15,120 +Good. + +246 +00:18:18,200 --> 00:18:20,500 +Yes. Yeah. + +247 +00:18:25,020 --> 00:18:27,180 +Right. Good. Fine. Yes. + +248 +00:18:33,780 --> 00:18:38,020 +We can figure out what is the atmosphere of the + +249 +00:18:38,020 --> 00:18:41,880 +tragedy will be or the play from what we can see + +250 +00:18:41,880 --> 00:18:45,840 +from the colors if these are colors are bright and + +251 +00:18:45,840 --> 00:18:48,900 +colorful we know that the atmosphere is going to + +252 +00:18:48,900 --> 00:18:53,180 +be atmosphere of what of happiness or the opposite + +253 +00:18:53,180 --> 00:18:56,850 +if the scenery is is only consisting of clouds, + +254 +00:18:57,070 --> 00:19:01,410 +dark clouds, right? And right, a barren land, for + +255 +00:19:01,410 --> 00:19:05,010 +example. We understand that we will have a kind + +256 +00:19:05,010 --> 00:19:09,910 +of, right, a catastrophic atmosphere, a sad + +257 +00:19:09,910 --> 00:19:14,450 +atmosphere, right? So what can be seen on the + +258 +00:19:14,450 --> 00:19:18,490 +stage physically is called the literal spectacle, + +259 +00:19:18,750 --> 00:19:21,590 +or the physical spectacle. But what can be + +260 +00:19:21,590 --> 00:19:25,830 +understood from what is seen is called the + +261 +00:19:25,830 --> 00:19:34,430 +metaphorical spectacle. Well, so now we can say + +262 +00:19:34,430 --> 00:19:41,470 +that these are the elements that were divided by + +263 +00:19:41,470 --> 00:19:44,710 +Aristotle. And I need to remind you here that + +264 +00:19:44,710 --> 00:19:45,750 +these elements + +265 +00:19:48,120 --> 00:19:53,220 +were not established by Aristotle himself, but he + +266 +00:19:53,220 --> 00:19:58,740 +derived them from his own analysis of the existing + +267 +00:19:58,740 --> 00:20:04,350 +literature. I mean, he is unlike Plato, putting + +268 +00:20:04,350 --> 00:20:09,970 +the rules and asking people to follow. His process + +269 +00:20:09,970 --> 00:20:14,330 +was completely the opposite. Because he studied + +270 +00:20:14,330 --> 00:20:17,130 +the literature of his time, he studied the tragedy + +271 +00:20:17,130 --> 00:20:20,760 +of his own time. He managed to divide these + +272 +00:20:20,760 --> 00:20:27,280 +tragedies into six basic elements. And dividing it + +273 +00:20:27,280 --> 00:20:30,840 +into these six basic elements, it will help us to + +274 +00:20:30,840 --> 00:20:36,200 +understand more. Is this applicable only to that + +275 +00:20:36,200 --> 00:20:42,140 +tragedy? No. It is applicable to any literary + +276 +00:20:42,140 --> 00:20:49,420 +work. A short story, a novel, or... even a drama + +277 +00:20:49,420 --> 00:20:53,020 +and a comedy, whether a comedy or a tragedy. So + +278 +00:20:53,020 --> 00:20:57,560 +how can this one help us to increase our own + +279 +00:20:57,560 --> 00:21:00,440 +understanding in the process of literary + +280 +00:21:00,440 --> 00:21:01,020 +criticism? + +281 +00:21:03,920 --> 00:21:09,580 +How? I mean, what these elements, how do they help + +282 +00:21:09,580 --> 00:21:14,410 +us, right? in understanding what literary + +283 +00:21:14,410 --> 00:21:17,930 +criticism is. Yes? It will help us improving our + +284 +00:21:17,930 --> 00:21:22,410 +skill of reading. Like, we will be more creative + +285 +00:21:22,410 --> 00:21:25,710 +in reading. We will understand the things between + +286 +00:21:25,710 --> 00:21:28,890 +the lines, the things that the writer is trying to + +287 +00:21:28,890 --> 00:21:31,970 +tell us, but he's not showing that in the text. + +288 +00:21:32,050 --> 00:21:38,470 +How? Like, the metaphorical thing, for example, + +289 +00:21:38,890 --> 00:21:41,290 +the things we understand. Yes, Noor? + +290 +00:21:47,630 --> 00:21:48,030 +No, + +291 +00:22:01,870 --> 00:22:04,370 +no, I'm not talking, you know, I'm talking about + +292 +00:22:04,370 --> 00:22:07,490 +that, these elements, these six elements, right? + +293 +00:22:07,930 --> 00:22:12,390 +Me, as a critic, while making my first steps in + +294 +00:22:12,390 --> 00:22:16,070 +the field of literary criticism, I will start + +295 +00:22:16,070 --> 00:22:20,770 +thinking how does the plot start? Where is the + +296 +00:22:20,770 --> 00:22:25,570 +initiating action? What is the major problem? Who + +297 +00:22:25,570 --> 00:22:29,940 +are the forces? Where are the forces of? I mean, + +298 +00:22:30,100 --> 00:22:34,000 +of the conflict, right? How does, I mean, the + +299 +00:22:34,000 --> 00:22:38,380 +problem complicate? What is the first, right? + +300 +00:22:38,500 --> 00:22:42,660 +Asking myself, what is the first related problem? + +301 +00:22:43,140 --> 00:22:47,240 +What is the second related problem, right? Where + +302 +00:22:47,240 --> 00:22:51,350 +is the moment of inagnorosis? Where is the climax? + +303 +00:22:52,030 --> 00:22:58,970 +Where does the perpetual start? And how the third + +304 +00:22:58,970 --> 00:23:02,950 +related problem starts to resolve? How the second + +305 +00:23:02,950 --> 00:23:07,550 +is resolved? And how the major problem is + +306 +00:23:07,550 --> 00:23:12,110 +resolved? Then I will start asking myself, what + +307 +00:23:12,110 --> 00:23:16,820 +does he want us to understand? for our own prison? + +308 +00:23:17,140 --> 00:23:20,820 +What does he want us to understand for our own + +309 +00:23:20,820 --> 00:23:25,000 +future? What is the message, right? Okay, I will + +310 +00:23:25,000 --> 00:23:28,060 +start asking myself. I have to analyze, right? Not + +311 +00:23:28,060 --> 00:23:31,100 +me. I want to analyze it to a common reader, + +312 +00:23:31,480 --> 00:23:34,360 +right? The common reader doesn't know how things + +313 +00:23:34,360 --> 00:23:37,400 +developed. I have to explain to him what was the + +314 +00:23:37,400 --> 00:23:40,120 +major problem, how it developed, okay? What was + +315 +00:23:40,120 --> 00:23:42,700 +the highest point of complication? How things + +316 +00:23:42,700 --> 00:23:46,750 +started to be resolved, right? Who is that tragic + +317 +00:23:46,750 --> 00:23:49,830 +hero? Why he is tragic? Why he is considered + +318 +00:23:49,830 --> 00:23:53,290 +tragic? What is his own hamartia? What is his own + +319 +00:23:53,290 --> 00:23:57,210 +what? Okay? Tragic flow. What led to his own + +320 +00:23:57,210 --> 00:24:01,610 +destruction? Was it internal or was it external? + +321 +00:24:02,070 --> 00:24:04,530 +Right? I will tell him what the message is for + +322 +00:24:04,530 --> 00:24:08,170 +what the present, what the message is for what the + +323 +00:24:08,170 --> 00:24:12,570 +future. Right? And so on and so forth. So it will + +324 +00:24:12,570 --> 00:24:15,810 +give me a vision. Give me a vision more than a + +325 +00:24:15,810 --> 00:24:18,950 +common reader. A common reader. Why? Because I + +326 +00:24:18,950 --> 00:24:23,130 +still have the first steps upon which I can + +327 +00:24:23,130 --> 00:24:28,310 +analyze a literal work. So what is the use of + +328 +00:24:28,310 --> 00:24:33,790 +these six elements? I can use them to analyze a + +329 +00:24:33,790 --> 00:24:38,050 +literal work, not only a tragedy, not only a + +330 +00:24:38,050 --> 00:24:44,390 +tragedy, right? Well, Is that obvious? I mean that + +331 +00:24:44,390 --> 00:24:47,910 +if I ask you now to analyze according to + +332 +00:24:47,910 --> 00:24:51,310 +Aristotle, a short story, not a tragedy, but I'll + +333 +00:24:51,310 --> 00:24:55,210 +give you one of your assignments. I'm going to + +334 +00:24:55,210 --> 00:24:58,150 +give you a short story and I want you to analyze + +335 +00:24:58,150 --> 00:25:03,570 +it according to Aristotle's theory. What are you + +336 +00:25:03,570 --> 00:25:08,500 +supposed to explain? Exactly. You have to tell me, + +337 +00:25:08,780 --> 00:25:11,980 +I told you, write a report, right? A report about + +338 +00:25:11,980 --> 00:25:15,940 +this short story, right? And according to + +339 +00:25:15,940 --> 00:25:18,980 +Aristotelian method. What are you required to do? + +340 +00:25:19,560 --> 00:25:22,000 +To apply the six elements. Yes. + +341 +00:25:33,420 --> 00:25:36,700 +What is the theme of this short story that the + +342 +00:25:36,700 --> 00:25:40,840 +plot is trying to deliver? And whether there is + +343 +00:25:40,840 --> 00:25:46,060 +admission or not? whether they are tragic heroes + +344 +00:25:46,060 --> 00:25:49,500 +or not tragic heroes because not all characters + +345 +00:25:49,500 --> 00:25:53,600 +are supposed to be tragic heroes, right? To judge + +346 +00:25:53,600 --> 00:25:56,800 +whether whether the character is having a tragic + +347 +00:25:56,800 --> 00:26:01,210 +flow or not having a tragic flow, right? And if + +348 +00:26:01,210 --> 00:26:04,630 +the plot is well-developed or not well-developed, + +349 +00:26:04,690 --> 00:26:07,350 +if it is having a beginning, middle, and end, or + +350 +00:26:07,350 --> 00:26:13,270 +it has an open ending. And also to explain what + +351 +00:26:13,270 --> 00:26:16,710 +can be seen, the sitting, what we call it the + +352 +00:26:16,710 --> 00:26:21,290 +sitting, which is what can be seen, the time and + +353 +00:26:21,290 --> 00:26:26,070 +the place. I have to explain also Okay? The + +354 +00:26:26,070 --> 00:26:28,910 +language, whether the language is figurative + +355 +00:26:28,910 --> 00:26:31,650 +language or not a figurative language, does it + +356 +00:26:31,650 --> 00:26:34,890 +have decorum or not doesn't have a decorum? For + +357 +00:26:34,890 --> 00:26:38,910 +example, if I find, right, okay, the language is + +358 +00:26:38,910 --> 00:26:41,110 +full of colloquialism, for example. What does that + +359 +00:26:41,110 --> 00:26:44,750 +mean, colloquialism? Colloquial language, right? + +360 +00:26:45,850 --> 00:26:46,750 +Not the slang. + +361 +00:26:49,990 --> 00:26:56,500 +Colloquial language. Right? And therefore, right, + +362 +00:26:56,900 --> 00:27:00,840 +I would say whether this language is suitable to + +363 +00:27:00,840 --> 00:27:03,440 +the characters or not suitable to the characters. + +364 +00:27:03,600 --> 00:27:06,580 +I have to check what type of characters do I have. + +365 +00:27:06,880 --> 00:27:09,980 +If I have a doctor, for example, who is, I mean, + +366 +00:27:10,060 --> 00:27:13,540 +expert and he uses this colloquialism, I will say + +367 +00:27:13,540 --> 00:27:16,320 +that we don't have a decorum. We don't have a + +368 +00:27:16,320 --> 00:27:20,860 +decorum. Right? Okay? But if it is suitable or if + +369 +00:27:20,860 --> 00:27:23,480 +the language is suitable to every character, I + +370 +00:27:23,480 --> 00:27:28,430 +will say that we have You see? So these elements, + +371 +00:27:29,150 --> 00:27:32,810 +we did not analyze them in order to memorize them + +372 +00:27:32,810 --> 00:27:37,050 +for the exam. No. But we analyzed them to use them + +373 +00:27:37,050 --> 00:27:42,210 +in the process of analyzing literary works in + +374 +00:27:42,210 --> 00:27:47,570 +order to know how to analyze literary works. Okay? + +375 +00:27:49,430 --> 00:27:49,850 +Tamam. + +376 +00:27:52,460 --> 00:27:58,680 +Well, we are coming to the end of the Aristotelian + +377 +00:27:58,680 --> 00:28:05,760 +theory. I would say that I want you to think for + +378 +00:28:05,760 --> 00:28:09,600 +the coming time, what are the differences between + +379 +00:28:09,600 --> 00:28:16,940 +Plato and Aristotle, right? And I want people to + +380 +00:28:16,940 --> 00:28:22,800 +share, to think, to make my class life. Right? + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/2YRhe3g5zRs.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/2YRhe3g5zRs.srt new file mode 100644 index 0000000000000000000000000000000000000000..1c2e19edcafd7ea66753e9b09d1a3e0c5c0dc6dc --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/2YRhe3g5zRs.srt @@ -0,0 +1,1538 @@ + +1 +00:00:21,980 --> 00:00:24,760 +Okay, bismillahirrahmanirrahim. Again, we are + +2 +00:00:24,760 --> 00:00:27,240 +going to start today our first application on + +3 +00:00:27,240 --> 00:00:30,260 +romanticism, which is supposed to be solitary + +4 +00:00:30,260 --> 00:00:33,620 +rebirth. But as you know, one or two of our + +5 +00:00:33,620 --> 00:00:37,130 +sisters are going to make a presentation about + +6 +00:00:37,130 --> 00:00:40,450 +Arab romanticism, which is really interesting to + +7 +00:00:40,450 --> 00:00:44,210 +show you. So we are going to start with the + +8 +00:00:44,210 --> 00:00:47,730 +presentation of the two sisters. Then after that, + +9 +00:00:47,790 --> 00:00:49,970 +inshallah, we are going to start the application + +10 +00:00:49,970 --> 00:00:54,310 +of the solitary report. If anyone who has any kind + +11 +00:00:54,310 --> 00:00:57,490 +of participation regarding the solitary people or + +12 +00:00:57,490 --> 00:01:01,730 +a kind of a sharing, she is most welcome before we + +13 +00:01:01,730 --> 00:01:04,210 +start to make her own sharing after the + +14 +00:01:04,210 --> 00:01:07,790 +presentation, inshallah. Right? Okay then, you go + +15 +00:01:07,790 --> 00:01:12,290 +ahead. Hello everyone, my name is Hadi Al Ashour + +16 +00:01:12,290 --> 00:01:18,130 +and I'm studying educational English + +17 +00:01:18,130 --> 00:01:20,710 +and my friend is Nour El Sayed and I'm studying + +18 +00:01:20,710 --> 00:01:24,050 +educational English also. Today our presentation + +19 +00:01:24,050 --> 00:01:26,670 +is about the father of romanticism in the Arabic + +20 +00:01:26,670 --> 00:01:30,550 +literature, who is Mustafa Lotfi Manfaloti. Nour, + +21 +00:01:30,830 --> 00:01:32,850 +tell us about him. Mustafa. + +22 +00:01:37,990 --> 00:01:43,390 +1876 and 1924 was an Egyptian writer and poet who + +23 +00:01:43,390 --> 00:01:48,290 +wrote many famous Arabic books and was born in the + +24 +00:01:48,290 --> 00:01:51,090 +upper Egyptian city of Manfaluti to an Egyptian + +25 +00:01:51,090 --> 00:01:54,370 +father and Turkish mother. And also he memorized + +26 +00:01:54,370 --> 00:01:57,510 +the Quran before the age of 12. And he translated + +27 +00:01:57,510 --> 00:02:01,190 +and wrote, he translated the plays from French. + +28 +00:02:01,510 --> 00:02:04,870 +And he translated and wrote several short stories. + +29 +00:02:05,430 --> 00:02:10,150 +And his most famous work is a collection of his + +30 +00:02:10,150 --> 00:02:16,310 +articles under the title, Annadarat. And also one + +31 +00:02:16,310 --> 00:02:20,630 +of his most notable tweets, that he couldn't read + +32 +00:02:20,630 --> 00:02:23,870 +or speak French, but he asked some of his friends + +33 +00:02:23,870 --> 00:02:27,150 +to translate to Arabic, then he wrote that. Thank + +34 +00:02:27,150 --> 00:02:32,250 +you. And about the most famous books for him is, + +35 +00:02:32,410 --> 00:02:35,170 +the first one is Al-Nazarat, Al-Abarat, Al-Sha'ir, + +36 +00:02:35,310 --> 00:02:37,710 +Al-Fadila, and Al-Majdoulin. And I gave the + +37 +00:02:37,710 --> 00:02:40,170 +pictures of these books as you see here. The first + +38 +00:02:40,170 --> 00:02:43,370 +one is Al-Abarat, and this one is Al-Nazarat, Al + +39 +00:02:43,370 --> 00:02:48,810 +-Fadila, Al-Majdoulin, and Al-Sha'ir. Noor, but + +40 +00:02:48,810 --> 00:02:50,930 +how did he use the romanticism characteristics in + +41 +00:02:50,930 --> 00:02:53,270 +the literary work? Actually, he used a good way of + +42 +00:02:53,270 --> 00:02:58,730 +drafting and beauty rhythm with getting near of + +43 +00:02:58,730 --> 00:03:02,410 +leaving the complication and improver's verb. And + +44 +00:03:02,410 --> 00:03:04,790 +the most often one followed his poem were moral + +45 +00:03:04,790 --> 00:03:08,130 +and educational. And also he depends on raising + +46 +00:03:08,130 --> 00:03:10,350 +the feeling of pity and social guilt and + +47 +00:03:10,350 --> 00:03:13,030 +responsibility. In addition to that, he used to + +48 +00:03:13,030 --> 00:03:16,670 +take care about the people issue in his literary + +49 +00:03:16,670 --> 00:03:22,570 +work. Also, he discussed the social life and take + +50 +00:03:22,570 --> 00:03:26,130 +it as a source of his inspiration. Also, he called + +51 +00:03:26,130 --> 00:03:30,050 +for the continent and living the beautiful life by + +52 +00:03:30,050 --> 00:03:33,030 +helping the people and being kind with the strong + +53 +00:03:33,030 --> 00:03:36,010 +and weak humans. Also, he tried to affect on the + +54 +00:03:36,010 --> 00:03:39,490 +reader's feelings by leading him to realize what + +55 +00:03:39,490 --> 00:03:41,990 +is the message that the writer is trying to convey + +56 +00:03:41,990 --> 00:03:47,050 +to the reader. Let's move to the quotations, the + +57 +00:03:47,050 --> 00:03:47,530 +first one. + +58 +00:03:52,020 --> 00:03:55,740 +Now I realize that the faces are the mirror of + +59 +00:03:55,740 --> 00:03:58,480 +selves. That means when the person is clean + +60 +00:03:58,480 --> 00:04:02,520 +inside, when the person is clean from the inside, + +61 +00:04:02,800 --> 00:04:06,180 +it appears of his behavior and daily life. And + +62 +00:04:06,180 --> 00:04:09,400 +also when he has a bad inside, this gonna to + +63 +00:04:09,400 --> 00:04:14,530 +appear in front of the people around him. The + +64 +00:04:14,530 --> 00:04:19,550 +second one is who doesn't + +65 +00:04:19,550 --> 00:04:22,410 +commit mistakes, he couldn't be right. And who + +66 +00:04:22,410 --> 00:04:24,710 +doesn't feel down, he couldn't get up. This + +67 +00:04:24,710 --> 00:04:26,850 +quotation means that the person who doesn't commit + +68 +00:04:26,850 --> 00:04:29,170 +mistakes, he will not be able to learn from the + +69 +00:04:29,170 --> 00:04:32,850 +life around him. Also the person who fell down, he + +70 +00:04:32,850 --> 00:04:36,790 +will not be able also to get up and continue his + +71 +00:04:36,790 --> 00:04:40,550 +life because this is the way of the life. Commit + +72 +00:04:40,550 --> 00:04:44,090 +mistakes and learn from it. Also falling down and + +73 +00:04:44,090 --> 00:04:47,510 +get up. By this way we can continue our life and + +74 +00:04:47,510 --> 00:04:50,110 +we couldn't stop in any step of our life. + +75 +00:04:56,470 --> 00:04:59,790 +I don't know anyone who can draw the plan of my + +76 +00:04:59,790 --> 00:05:03,990 +happiness as myself. Actually, no one in the life + +77 +00:05:03,990 --> 00:05:06,490 +can make you happy as you. If you decide to be + +78 +00:05:06,490 --> 00:05:09,490 +happy, you create many things that help you to be + +79 +00:05:09,490 --> 00:05:09,750 +happy. + +80 +00:05:17,240 --> 00:05:27,840 +Protus said when he + +81 +00:05:27,840 --> 00:05:30,480 +stands in front of the audience and after he + +82 +00:05:30,480 --> 00:05:33,120 +stabbed his best friend, Caesar, I didn't kill + +83 +00:05:33,120 --> 00:05:37,180 +Caesar because I was hating him because I was + +84 +00:05:37,180 --> 00:05:41,780 +hating him. Caesar, yeah. But because I love Joe + +85 +00:05:41,780 --> 00:05:44,980 +more than him. This quotation means that the love + +86 +00:05:44,980 --> 00:05:47,680 +of our homeland leads us to do many things even if + +87 +00:05:47,680 --> 00:05:50,880 +it's not suitable for our life, even if we don't + +88 +00:05:50,880 --> 00:05:53,320 +like it. As you see in this quotation, he killed + +89 +00:05:53,320 --> 00:05:55,500 +his best friend just because he loved his + +90 +00:05:55,500 --> 00:05:59,160 +homeland. So the homeland is the main priorities + +91 +00:05:59,160 --> 00:06:04,440 +that should take the first position in our life. + +92 +00:06:04,780 --> 00:06:08,840 +So whenever you go, you will pack to your home. So + +93 +00:06:08,840 --> 00:06:11,220 +it deserves to do anything about her and deserves + +94 +00:06:11,220 --> 00:06:15,420 +to give it anything in your life, even if it's so + +95 +00:06:15,420 --> 00:06:21,500 +valuable for you. That's all what we could give it + +96 +00:06:21,500 --> 00:06:24,440 +about Mustafa Lutfi Manfaluti. Forgive us if the + +97 +00:06:24,440 --> 00:06:26,320 +information is not enough. Thank you for + +98 +00:06:26,320 --> 00:06:30,540 +listening. But that's what we could give it. My + +99 +00:06:30,540 --> 00:06:34,340 +question is, what is the relation to romanticism? + +100 +00:06:36,010 --> 00:06:39,430 +Actually, we searched a lot about the romanticism + +101 +00:06:39,430 --> 00:06:41,350 +characteristics to pose them, but we didn't find + +102 +00:06:41,350 --> 00:06:45,910 +anything. But some information. But you got, I + +103 +00:06:45,910 --> 00:06:49,970 +mean, you could have wrote some quotations from + +104 +00:06:49,970 --> 00:06:53,120 +his own writings. which explain the principles of + +105 +00:06:53,120 --> 00:06:56,000 +romanticism. This is what I expected and what I + +106 +00:06:56,000 --> 00:06:58,880 +was waiting for. But it seems that you brought + +107 +00:06:58,880 --> 00:07:02,260 +some, I mean, quotations which are off the topic. + +108 +00:07:02,440 --> 00:07:04,940 +You said nothing about romanticism. Actually, we + +109 +00:07:04,940 --> 00:07:07,400 +searched a lot, but we hardly find them. You could + +110 +00:07:07,400 --> 00:07:10,320 +have asked me, right? You could have asked me, and + +111 +00:07:10,320 --> 00:07:12,960 +I could have provided you with quotations which + +112 +00:07:12,960 --> 00:07:16,580 +show all the principles of the romantic theory + +113 +00:07:16,580 --> 00:07:19,660 +from his own quotes. But anyways, thank you very + +114 +00:07:19,660 --> 00:07:25,980 +much. Thanks a lot. Well, fine. We are going to + +115 +00:07:25,980 --> 00:07:30,600 +start with the solitary, with + +116 +00:07:30,600 --> 00:07:31,600 +the solitary reaper. + +117 +00:07:36,480 --> 00:07:38,940 +Is there anyone who would like to say anything + +118 +00:07:38,940 --> 00:07:42,880 +about the solitary reaper? Any participations? + +119 +00:07:44,560 --> 00:07:48,750 +Right, let's start with With the title, we will + +120 +00:07:48,750 --> 00:07:53,850 +have an open discussion about this. We have two + +121 +00:07:53,850 --> 00:07:58,470 +important romantic features that we can find in + +122 +00:07:58,470 --> 00:08:01,870 +the title. Who can guess what are these two + +123 +00:08:01,870 --> 00:08:06,910 +romantic principles that we can find in the title + +124 +00:08:06,910 --> 00:08:12,470 +of the poem? Yes, please. So, I want so much of + +125 +00:08:12,470 --> 00:08:13,530 +your cast to + +126 +00:08:18,020 --> 00:08:18,740 +God, + +127 +00:08:21,540 --> 00:08:25,680 +which is, I mean, going back to nature to live in + +128 +00:08:25,680 --> 00:08:29,900 +a solitary state, the state of solitude, right? + +129 +00:08:30,200 --> 00:08:33,660 +Which is also in order to have what we call a + +130 +00:08:33,660 --> 00:08:37,540 +defensive moon that enables someone to recollect + +131 +00:08:37,540 --> 00:08:42,730 +his own ideas in tranquility. So solitary is a + +132 +00:08:42,730 --> 00:08:46,870 +word which reflects one of the most important + +133 +00:08:46,870 --> 00:08:51,390 +characteristics living in a solitary case like + +134 +00:08:51,390 --> 00:08:55,810 +this, right? A state of solitude, a state of + +135 +00:08:55,810 --> 00:09:00,890 +solitude, right? The second word, which is reaper, + +136 +00:09:01,070 --> 00:09:05,870 +lama. I actually liked it, because recently it's + +137 +00:09:05,870 --> 00:09:09,190 +addressed to the other stuff that kids in America + +138 +00:09:09,190 --> 00:09:14,860 +read. Country woman. So it reflects that there is + +139 +00:09:14,860 --> 00:09:18,200 +glorification of the common man and the common + +140 +00:09:18,200 --> 00:09:21,780 +place. That the common man and common place for + +141 +00:09:21,780 --> 00:09:25,540 +the first time in history becomes the subject + +142 +00:09:25,540 --> 00:09:29,720 +matter of poetry. Of poetry. Which this thing was + +143 +00:09:29,720 --> 00:09:34,640 +not attainable in the previous literary periods + +144 +00:09:34,640 --> 00:09:38,000 +which used to talk about kings and queens and the + +145 +00:09:38,000 --> 00:09:41,600 +upper class. But we will find that The major topic + +146 +00:09:41,600 --> 00:09:46,220 +now is what? Is just a reaper, right? A peasant + +147 +00:09:46,220 --> 00:09:48,720 +who's working in the fields. And what she's doing? + +148 +00:09:49,120 --> 00:09:52,500 +She's reaping. She's harvesting. She is harvesting + +149 +00:09:52,500 --> 00:09:56,720 +and harvesting the crops. And she's alone. She is + +150 +00:09:56,720 --> 00:10:01,720 +alone. Right. One important thing that I would + +151 +00:10:01,720 --> 00:10:05,380 +like to say about this poem, that William + +152 +00:10:05,380 --> 00:10:09,810 +Wordsworth, did not actually see that woman while + +153 +00:10:09,810 --> 00:10:10,390 +she was reading. + +154 +00:10:13,570 --> 00:10:14,530 +Yes, please, Noor. + +155 +00:10:18,550 --> 00:10:18,830 +Okay. + +156 +00:10:25,110 --> 00:10:25,630 +Right, + +157 +00:10:28,950 --> 00:10:32,610 +and what did we call this? We call it a primary + +158 +00:10:32,610 --> 00:10:36,350 +imagination. When we said, that the poetic + +159 +00:10:36,350 --> 00:10:40,150 +experience is not necessarily to be true and real. + +160 +00:10:40,270 --> 00:10:44,070 +It's not necessarily to be true and real. It can + +161 +00:10:44,070 --> 00:10:47,690 +be imagined. It can be imagined. And as long as + +162 +00:10:47,690 --> 00:10:50,810 +the poetic experience, the whole thing is not + +163 +00:10:50,810 --> 00:10:54,530 +real, but imagined, right, we call this a primary + +164 +00:10:54,530 --> 00:10:58,950 +imagination because it didn't happen. But he + +165 +00:10:58,950 --> 00:11:02,890 +imagined himself as being the one, right, who + +166 +00:11:02,890 --> 00:11:07,880 +lived the experience itself. Well, and therefore, + +167 +00:11:08,660 --> 00:11:12,240 +what we can say, we can say that this poem starts + +168 +00:11:12,240 --> 00:11:16,160 +in a title. This title reflects two important + +169 +00:11:16,160 --> 00:11:20,360 +romantic principles, which is the state of + +170 +00:11:20,360 --> 00:11:24,640 +solitude and glorification of common man and + +171 +00:11:24,640 --> 00:11:27,810 +common place. One important thing that I would + +172 +00:11:27,810 --> 00:11:30,230 +like to highlight before starting reading this, + +173 +00:11:30,590 --> 00:11:34,810 +which is some people mix up between the state, the + +174 +00:11:34,810 --> 00:11:38,190 +solitary state, as a state of loneliness, as a + +175 +00:11:38,190 --> 00:11:42,070 +state of loneliness. And what we usually say, it + +176 +00:11:42,070 --> 00:11:45,790 +is not a state of loneliness. I just said that + +177 +00:11:45,790 --> 00:11:49,750 +there is a big difference between the solitary + +178 +00:11:49,750 --> 00:11:52,690 +state or a state of solitude and a state of + +179 +00:11:52,690 --> 00:11:56,840 +loneliness. Instead of calling it a state of + +180 +00:11:56,840 --> 00:11:59,840 +loneliness, we call it a state of lonesomeness. A + +181 +00:11:59,840 --> 00:12:03,280 +state of what? Of lonesomeness. Do you know what + +182 +00:12:03,280 --> 00:12:04,980 +is the difference between the two words, + +183 +00:12:05,180 --> 00:12:10,540 +loneliness and lonesomeness? Loneliness, when you + +184 +00:12:10,540 --> 00:12:14,820 +feel that you are lonely, even among people. When + +185 +00:12:14,820 --> 00:12:18,120 +you are unwanted, when you don't have friends, + +186 +00:12:18,620 --> 00:12:20,680 +right? When you don't have people who care about + +187 +00:12:20,680 --> 00:12:25,020 +you, you feel lonely, right? Even this can be felt + +188 +00:12:25,020 --> 00:12:28,780 +even among people. But the state of lonesomeness, + +189 +00:12:29,060 --> 00:12:33,920 +it is a choice of yourself. I mean that you choose + +190 +00:12:33,920 --> 00:12:37,320 +to get away from people because you want to be + +191 +00:12:37,320 --> 00:12:41,880 +alone. So in this case, we call it a feeling of + +192 +00:12:41,880 --> 00:12:45,300 +lonesomeness, the solitary, far away from the + +193 +00:12:45,300 --> 00:12:49,640 +people, because this is what the person really + +194 +00:12:49,640 --> 00:12:54,080 +wants. He wants to be alone. So when we say a + +195 +00:12:54,080 --> 00:12:56,260 +state of loneliness is something negative, + +196 +00:12:56,900 --> 00:1 + +223 +00:14:59,290 --> 00:15:01,670 +common man and common place, and we have the + +224 +00:15:01,670 --> 00:15:04,930 +primary imagination and the imagination that works + +225 +00:15:04,930 --> 00:15:12,720 +over or superior to the five senses. Single in the + +226 +00:15:12,720 --> 00:15:16,360 +field. Right. Look at this. A kind of emphasis + +227 +00:15:16,360 --> 00:15:22,620 +again and again. Solitary. Right? Single. Single + +228 +00:15:22,620 --> 00:15:26,080 +here, it means that she is alone. It doesn't mean + +229 +00:15:26,080 --> 00:15:29,680 +that she's unmarried. No. But it means that she is + +230 +00:15:29,680 --> 00:15:34,800 +alone. Fine. Single in the field. In the field + +231 +00:15:34,800 --> 00:15:39,060 +here, what is this? Common place. + +232 +00:15:41,840 --> 00:15:46,460 +So in every single word, we will have a romantic + +233 +00:15:46,460 --> 00:15:52,040 +feature that it shows itself, right? In the poetry + +234 +00:15:52,040 --> 00:15:56,900 +of the romantics. Young, solitary, highland lass. + +235 +00:15:57,810 --> 00:16:02,130 +What is she? She is a lass, a girl. Right? How old + +236 +00:16:02,130 --> 00:16:04,770 +is she? She is young, which means she is young. + +237 +00:16:04,970 --> 00:16:09,330 +She is young. Where is she from? From the + +238 +00:16:09,330 --> 00:16:13,050 +mountains area. From the mountains area. How do I + +239 +00:16:13,050 --> 00:16:16,390 +know that she is from the mountains area? From the + +240 +00:16:16,390 --> 00:16:22,190 +high land. Right? So here says she is a young + +241 +00:16:22,190 --> 00:16:27,610 +solitary. So then we have solitary, single and + +242 +00:16:27,610 --> 00:16:33,450 +solitary to emphasize the state of solitude, the + +243 +00:16:33,450 --> 00:16:38,270 +state of lonesomeness, the state of lonesomeness. + +244 +00:16:38,710 --> 00:16:43,050 +Well, young solitary, highland less, a girl, + +245 +00:16:43,510 --> 00:16:49,250 +right? Young girl alone from The mountains. From + +246 +00:16:49,250 --> 00:16:53,450 +the mountains area. From the mountains area. And + +247 +00:16:53,450 --> 00:16:57,830 +what is she doing? She's sleeping. Right? This + +248 +00:16:57,830 --> 00:17:05,710 +one, common what? That? Okay. Right? Common man or + +249 +00:17:05,710 --> 00:17:10,370 +woman. Right? What are they doing? They are just + +250 +00:17:10,370 --> 00:17:15,030 +sleeping. And I want you to notice that + +251 +00:17:16,060 --> 00:17:19,160 +He is that the writer is moved by something + +252 +00:17:19,160 --> 00:17:23,640 +simple. Something simple, which is a woman + +253 +00:17:23,640 --> 00:17:28,800 +harvesting, right? Okay? That inspired him to + +254 +00:17:28,800 --> 00:17:33,020 +write poetry, which reflects what? the elemental + +255 +00:17:33,020 --> 00:17:38,040 +simplicities of life. That he is being moved while + +256 +00:17:38,040 --> 00:17:42,240 +he is walking on the what? On the mountains. And + +257 +00:17:42,240 --> 00:17:46,120 +there, he saw a woman. And what does this woman + +258 +00:17:46,120 --> 00:17:50,600 +do? She is harvesting something very simple, but + +259 +00:17:50,600 --> 00:17:54,480 +he is being inspired and he is moved in order to + +260 +00:17:54,480 --> 00:17:58,520 +write poetry. And this reflects what we call it, + +261 +00:17:58,720 --> 00:18:04,010 +okay, the elemental simplicities of life and + +262 +00:18:04,010 --> 00:18:08,430 +singing at the same time not only reaping but also + +263 +00:18:08,430 --> 00:18:15,630 +singing well okay we said that the whole action is + +264 +00:18:15,630 --> 00:18:21,620 +what imagination so he saw her by his own + +265 +00:18:21,620 --> 00:18:26,980 +imagination when he said behold her and he also + +266 +00:18:26,980 --> 00:18:31,960 +listened to her by his own imagination when he + +267 +00:18:31,960 --> 00:18:37,100 +said that she was singing all right + +268 +00:18:39,640 --> 00:18:46,120 +So reaping and singing by herself, by herself + +269 +00:18:46,120 --> 00:18:51,680 +again means solitary, means single, single means + +270 +00:18:51,680 --> 00:18:56,790 +solitary, right? emphasis on the state of + +271 +00:18:56,790 --> 00:19:02,270 +solidarity of someone who is common while working + +272 +00:19:02,270 --> 00:19:08,210 +in a common place far away from the people. But he + +273 +00:19:08,210 --> 00:19:13,980 +was really inspired Inspired by what? What he sees + +274 +00:19:13,980 --> 00:19:19,300 +or what he hears, right? Actually, he is, right, + +275 +00:19:19,680 --> 00:19:24,660 +both. By what he sees and by what he hears. That + +276 +00:19:24,660 --> 00:19:34,400 +he is moved by her voice. You understand + +277 +00:19:34,400 --> 00:19:40,310 +what I mean? Okay. Well, fine. By herself. Stop + +278 +00:19:40,310 --> 00:19:44,490 +here. Again, this is another command. Another + +279 +00:19:44,490 --> 00:19:48,590 +command. What was the first command? Behold her. + +280 +00:19:48,890 --> 00:19:53,010 +Look at her. Look at her. It was a command, right? + +281 +00:19:53,510 --> 00:19:58,430 +For himself and for the readers to share the + +282 +00:19:58,430 --> 00:20:03,450 +experience by their own imagination of looking and + +283 +00:20:03,450 --> 00:20:08,500 +listening to her song, right? Well, another + +284 +00:20:08,500 --> 00:20:13,300 +command, to stop, not to move, to stand still. Do + +285 +00:20:13,300 --> 00:20:17,180 +you know why? Because he is being totally moved by + +286 +00:20:17,180 --> 00:20:22,460 +the song and he doesn't want to interrupt her + +287 +00:20:22,460 --> 00:20:26,840 +while she is doing what? While she is... while she + +288 +00:20:26,840 --> 00:20:32,440 +is singing or otherwise, right, the joy will be + +289 +00:20:32,440 --> 00:20:37,840 +interrupted as well, right? Stop here or gently + +290 +00:20:37,840 --> 00:20:42,040 +pass. And if you would like to walk, you have to + +291 +00:20:42,040 --> 00:20:45,300 +walk on the tip of your, what, of your right + +292 +00:20:45,300 --> 00:20:50,240 +fingers in order not to what? Not to interrupt her + +293 +00:20:50,240 --> 00:20:56,240 +song. In order not to make a noise, right? Will + +294 +00:20:56,240 --> 00:21:02,620 +Alone Right? + +295 +00:21:10,500 --> 00:21:14,640 +Why do you think he emphasizes this? Because it is + +296 +00:21:14,640 --> 00:21:18,820 +really fundamental to the Romantics, this state of + +297 +00:21:18,820 --> 00:21:23,620 +solidity. Fundamental, right? A state in which + +298 +00:21:23,620 --> 00:21:27,920 +someone can imagine, someone can contemplate about + +299 +00:21:27,920 --> 00:21:28,520 +the world. + +300 +00:21:31,620 --> 00:21:35,790 +She cuts and binds the crane. Now he is + +301 +00:21:35,790 --> 00:21:38,570 +describing, what is she doing? She's doing + +302 +00:21:38,570 --> 00:21:42,350 +something common to every farmer. She's cutting + +303 +00:21:42,350 --> 00:21:46,370 +the grain, then binding it into bundles, into + +304 +00:21:46,370 --> 00:21:48,610 +bundles, right? + +305 +00:21:53,070 --> 00:21:57,890 +And sings at the same time, a melancholous trait. + +306 +00:21:59,240 --> 00:22:03,000 +Right? Strain here, it refers to the melody of the + +307 +00:22:03,000 --> 00:22:11,460 +song. Melody of the song. Right? Just consider it + +308 +00:22:11,460 --> 00:22:14,940 +as it is a reference to the song. The word strain + +309 +00:22:14,940 --> 00:22:20,470 +here, it refers to the song. Right? Well, what he + +310 +00:22:20,470 --> 00:22:23,350 +says there, that she was working and she was + +311 +00:22:23,350 --> 00:22:25,490 +singing, and the song that she was singing, + +312 +00:22:26,250 --> 00:22:31,830 +melancholic. Right? It is a sad tone. How does he + +313 +00:22:31,830 --> 00:22:36,410 +know that, right? From the tone, the way she + +314 +00:22:36,410 --> 00:22:42,550 +sounds, she sounds, the song sounds, what? Sad. We + +315 +00:22:42,550 --> 00:22:47,160 +can figure it out. Even if it is not in I mean + +316 +00:22:47,160 --> 00:22:50,980 +native language, even if it is not in Arabic, for + +317 +00:22:50,980 --> 00:22:52,620 +example, and you listen to the song, you can + +318 +00:22:52,620 --> 00:22:58,800 +identify the song, whether it is sad or whatever, + +319 +00:22:59,480 --> 00:23:06,100 +right? Happy, right? Yeah, you can simply say + +320 +00:23:06,100 --> 00:23:11,640 +someone is in grief and the other one says, right? + +321 +00:23:15,780 --> 00:23:21,320 +Well, fine. And sings a melancholy strain. Right? + +322 +00:23:21,480 --> 00:23:27,680 +Oh, listen. Oh, here it is an expression of what? + +323 +00:23:29,000 --> 00:23:34,240 +Right? Of joy, of appreciation. And what do we + +324 +00:23:34,240 --> 00:23:39,210 +call this? expression of a personal feelings, + +325 +00:23:39,810 --> 00:23:44,690 +which is a kind of subjectivity. So here, this is + +326 +00:23:44,690 --> 00:23:50,550 +although he has not used the word I and me, but we + +327 +00:23:50,550 --> 00:23:55,750 +can say this refers to subjectivity. Right? How do + +328 +00:23:55,750 --> 00:24:00,330 +I name subjectivity? Right? Because the word Oh is + +329 +00:24:00,330 --> 00:24:04,290 +an expression of appreciation, expression of + +330 +00:24:04,290 --> 00:24:09,560 +liking of Like it is exactly like the word ah, the + +331 +00:24:09,560 --> 00:24:13,500 +one that we discussed, right? In the poem for + +332 +00:24:13,500 --> 00:24:17,460 +Samuel Coleridge, right? When he was feeling the + +333 +00:24:17,460 --> 00:24:21,860 +loss of the past, the loss of the past. So, oh + +334 +00:24:21,860 --> 00:24:25,660 +listen, another command. Look at this, commands. + +335 +00:24:26,460 --> 00:24:31,680 +Behold, has something to watch, right? Okay, stop + +336 +00:24:31,680 --> 00:24:36,940 +here and listen, which is? Although we have not + +337 +00:24:36,940 --> 00:24:41,960 +seen and we have not heard, not even the poet or + +338 +00:24:41,960 --> 00:24:47,500 +the speaker himself saw or heard the girl herself. + +339 +00:24:48,600 --> 00:24:55,500 +The veil is profound. Not only me who is feeling + +340 +00:24:55,500 --> 00:25:00,940 +the joy, but also the whole valley is feeling + +341 +00:25:00,940 --> 00:25:08,560 +high, profound. which is reflecting what? The + +342 +00:25:08,560 --> 00:25:14,480 +unity between the elements of nature, right? That + +343 +00:25:14,480 --> 00:25:17,940 +she is singing and the whole valley is also + +344 +00:25:17,940 --> 00:25:22,880 +singing. It's sharing the joy, sharing the joy of + +345 +00:25:22,880 --> 00:25:27,720 +the song, not only the speaker of the poem. And + +346 +00:25:27,720 --> 00:25:31,580 +because it feels high, excuse my language for + +347 +00:25:31,580 --> 00:25:36,560 +using this term, profound, joy, right? What is + +348 +00:25:36,560 --> 00:25:41,080 +happening is overflowing with the sound. And it is + +349 +00:25:41,080 --> 00:25:48,040 +also sharing the joy, dancing, and overflowing + +350 +00:25:48,040 --> 00:25:52,220 +with the song itself to reflect that, okay, the + +351 +00:25:52,220 --> 00:25:55,220 +unity between elements of nature. Who are the + +352 +00:25:55,220 --> 00:25:57,560 +elements of nature here that we are talking about? + +353 +00:25:57,900 --> 00:26:03,200 +The first one is the woman, the young, right? The + +354 +00:26:03,200 --> 00:26:07,480 +young solitary highland lass, this is the first + +355 +00:26:07,480 --> 00:26:11,500 +one. The second one, the speaker himself who + +356 +00:26:11,500 --> 00:26:15,900 +enjoys the song and everything in the valley, + +357 +00:26:16,040 --> 00:26:19,650 +everything in. The valley, the animals, the trees, + +358 +00:26:20,070 --> 00:26:23,610 +the rocks, and everything is all right, feeling + +359 +00:26:23,610 --> 00:26:27,450 +the joy because of the beautiful sound. Because of + +360 +00:26:27,450 --> 00:26:29,390 +the beautiful sound. + +361 +00:26:31,430 --> 00:26:39,530 +Fine. Now, we find that this man is having the + +362 +00:26:39,530 --> 00:26:45,440 +ability to imagine Not only what can be seen, but + +363 +00:26:45,440 --> 00:26:52,020 +also what can be heard, right? Then he moves from + +364 +00:26:52,020 --> 00:26:56,020 +the primary imagination into a state of secondary + +365 +00:26:56,020 --> 00:27:01,880 +imagination, right? And he uses something, what we + +366 +00:27:01,880 --> 00:27:07,540 +call it, the romantic imagery. Romantic imagery, + +367 +00:27:08,360 --> 00:27:13,490 +right? So the first another picture that came to + +368 +00:27:13,490 --> 00:27:17,170 +his mind when he says, no nightingale did ever + +369 +00:27:17,170 --> 00:27:19,970 +chant more welcome notes to weary bands of + +370 +00:27:19,970 --> 00:27:24,670 +travelers in some shady hole among Arabian sands, + +371 +00:27:25,330 --> 00:27:30,760 +right? The romantic imagery is usually comparing + +372 +00:27:30,760 --> 00:27:34,540 +two pictures to each other. Comparing two pictures + +373 +00:27:34,540 --> 00:27:38,860 +to each other. The first picture is a natural + +374 +00:27:38,860 --> 00:27:42,780 +scene and the other picture is usually another + +375 +00:27:42,780 --> 00:27:46,540 +natural scene. So romantic imagery is + +376 +00:27:46,540 --> 00:27:52,220 +characterized by comparing two natural scenes to + +377 +00:27:52,220 --> 00:27:55,460 +each other. So what is the first natural scene + +378 +00:27:55,460 --> 00:28:00,490 +that we have here? The song, the girl while she is + +379 +00:28:00,490 --> 00:28:06,630 +reaping and she is singing a song. We have another + +380 +00:28:06,630 --> 00:28:11,690 +natural scene. And I will tell you what is common + +381 +00:28:11,690 --> 00:28:15,850 +between both of them. Just imagine that we have a + +382 +00:28:15,850 --> 00:28:19,850 +group of travelers in the Arabian desert. In the + +383 +00:28:19,850 --> 00:28:25,570 +Arabian desert. who have been traveling for a long + +384 +00:28:25,570 --> 00:28:31,370 +time and they became very tired, very tired. And + +385 +00:28:31,370 --> 00:28:35,990 +all this dream, their dream is to find a place + +386 +00:28:35,990 --> 00:28:40,290 +with a shadow, a place, a shady place in which + +387 +00:28:40,290 --> 00:28:44,970 +they can set for or to shelter themselves from the + +388 +00:28:44,970 --> 00:28:47,330 +what? From the sun itself. + +389 +00:28:50,650 --> 00:28:53,870 +Let's say that this group of travelers, while they + +390 +00:28:53,870 --> 00:28:57,670 +are walking at last, they found, right, a shady + +391 +00:28:57,670 --> 00:29:01,090 +place, a tree. And under the tree, there is a big + +392 +00:29:01,090 --> 00:29:04,890 +shade. And on the top of this tree, there is a + +393 +00:29:04,890 --> 00:29:10,310 +nightingale. There is a bird, a singing bird. And + +394 +00:29:10,310 --> 00:29:12,750 +it is not a cuckoo bird, for God's sake. A cuckoo + +395 +00:29:12,750 --> 00:29:15,090 +bird is a rooster. A rooster flies over a tree. + +396 +00:29:17,280 --> 00:29:22,800 +Yes. Right? There is a cuckoo bird. Sorry, + +397 +00:29:23,480 --> 00:29:27,940 +nightingale. My God, you made me make a mistake. + +398 +00:29:28,560 --> 00:29:31,760 +Right? A nightingale. And this nightingale is + +399 +00:29:31,760 --> 00:29:37,300 +singing a welcome song. A welcome song for these + +400 +00:29:37,300 --> 00:29:41,140 +group of travelers who are tired from the + +401 +00:29:41,140 --> 00:29:45,850 +traveling into the desert. The song of the girl is + +402 +00:29:45,850 --> 00:29:49,270 +much more beautiful than the song of the + +403 +00:29:49,270 --> 00:29:53,870 +nightingale who is singing a welcome song for the + +404 +00:29:53,870 --> 00:29:59,110 +group of travelers who are tired from traveling in + +405 +00:29:59,110 --> 00:30:00,370 +the Arabian sense. + +406 +00:30:04,370 --> 00:30:08,430 +Right? So here, a comparison between two pictures. + +407 +00:30:08,950 --> 00:30:12,610 +And a comparison about what? How sweet the song + +408 +00:30:12,610 --> 00:30:17,910 +is. The song of the girl is sweeter than the song + +409 +00:30:17,910 --> 00:30:20,710 +of the nightingale which is in the top of a shady + +410 +00:30:20,710 --> 00:30:24,450 +place singing a welcome song for the group of + +411 +00:30:24,450 --> 00:30:2 \ No newline at end of file diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/2YRhe3g5zRs_raw.json b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/2YRhe3g5zRs_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..a380f0f8a8e1ea120de962441cd201d2c7e5af4b --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/2YRhe3g5zRs_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 3497, "start": 21.98, "end": 34.98, "text": " Okay, bismillahirrahmanirrahim. Again, we are going to start today our first application on romanticism, which is supposed to be solitary rebirth. 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Today our presentation is about the father of romanticism in the Arabic literature, who is Mustafa Lotfi Manfaloti. Nour, tell us about him. 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But because I love Joe more than him. This quotation means that the love of our homeland leads us to do many things even if it's not suitable for our life, even if we don't like it. As you see in this quotation, he killed his best friend just because he loved his homeland. 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So it deserves to do anything about her and deserves to give it anything in your life, even if it's so valuable for you. That's all what we could give it about Mustafa Lutfi Manfaluti. Forgive us if the information is not enough. Thank you for listening. But that's what we could give it. My question is, what is the relation to romanticism?", "tokens": [407, 5699, 291, 352, 11, 291, 486, 2844, 281, 428, 1280, 13, 407, 309, 17037, 281, 360, 1340, 466, 720, 293, 17037, 281, 976, 309, 1340, 294, 428, 993, 11, 754, 498, 309, 311, 370, 8263, 337, 291, 13, 663, 311, 439, 437, 321, 727, 976, 309, 466, 37229, 441, 325, 13325, 2458, 36474, 29161, 13, 34060, 505, 498, 264, 1589, 307, 406, 1547, 13, 1044, 291, 337, 4764, 13, 583, 300, 311, 437, 321, 727, 976, 309, 13, 1222, 1168, 307, 11, 437, 307, 264, 9721, 281, 13590, 1434, 30], "avg_logprob": -0.2109375003239383, "compression_ratio": 1.6810344827586208, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 364.78, "end": 365.14, "word": " So", "probability": 0.8740234375}, {"start": 365.14, "end": 365.9, "word": " whenever", "probability": 0.417724609375}, {"start": 365.9, "end": 366.52, "word": " you", "probability": 0.96728515625}, {"start": 366.52, "end": 366.86, "word": " go,", "probability": 0.9736328125}, 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But some information. But you got, I mean, you could have wrote some quotations from his own writings.", "tokens": [5135, 11, 321, 22961, 257, 688, 466, 264, 13590, 1434, 10891, 281, 10774, 552, 11, 457, 321, 994, 380, 915, 1340, 13, 583, 512, 1589, 13, 583, 291, 658, 11, 286, 914, 11, 291, 727, 362, 4114, 512, 9641, 763, 490, 702, 1065, 30083, 13], "avg_logprob": -0.3814537952775541, "compression_ratio": 1.394736842105263, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 396.01, "end": 396.57, "word": " Actually,", "probability": 0.322998046875}, {"start": 396.85, "end": 396.85, "word": " we", "probability": 0.9423828125}, {"start": 396.85, "end": 397.17, "word": " searched", "probability": 0.583984375}, {"start": 397.17, "end": 397.31, "word": " a", "probability": 0.93994140625}, {"start": 397.31, "end": 397.43, "word": " lot", "probability": 0.95166015625}, {"start": 397.43, "end": 397.81, "word": " about", "probability": 0.88916015625}, {"start": 397.81, "end": 398.07, "word": " the", "probability": 0.7373046875}, {"start": 398.07, "end": 399.43, "word": " romanticism", "probability": 0.935546875}, {"start": 399.43, "end": 400.09, "word": " characteristics", "probability": 0.826171875}, {"start": 400.09, "end": 400.29, "word": " to", "probability": 0.269775390625}, {"start": 400.29, "end": 400.45, "word": " pose", "probability": 0.360595703125}, {"start": 400.45, "end": 400.57, "word": " them,", "probability": 0.74755859375}, {"start": 400.67, "end": 400.75, "word": " but", "probability": 0.923828125}, {"start": 400.75, "end": 400.89, "word": " we", "probability": 0.94873046875}, {"start": 400.89, "end": 401.07, "word": " didn't", "probability": 0.810302734375}, {"start": 401.07, "end": 401.35, "word": " find", "probability": 0.90771484375}, {"start": 401.35, "end": 401.73, "word": " anything.", "probability": 0.83544921875}, {"start": 402.13, "end": 402.69, "word": " But", "probability": 0.28271484375}, {"start": 402.69, "end": 403.03, "word": " some", "probability": 0.57861328125}, {"start": 403.03, "end": 403.47, "word": " information.", "probability": 0.59130859375}, {"start": 404.65, "end": 404.91, "word": " But", "probability": 0.2177734375}, {"start": 404.91, "end": 405.17, "word": " you", "probability": 0.73193359375}, {"start": 405.17, "end": 405.49, "word": " got,", "probability": 0.6142578125}, {"start": 405.79, "end": 405.91, "word": " I", "probability": 0.919921875}, {"start": 405.91, "end": 406.07, "word": " mean,", "probability": 0.96728515625}, {"start": 406.15, "end": 407.65, "word": " you", "probability": 0.900390625}, {"start": 407.65, "end": 407.83, "word": " could", "probability": 0.671875}, {"start": 407.83, "end": 408.43, "word": " have", "probability": 0.90869140625}, {"start": 408.43, "end": 408.89, "word": " wrote", "probability": 0.64306640625}, {"start": 408.89, "end": 409.15, "word": " some", "probability": 0.8974609375}, {"start": 409.15, "end": 409.67, "word": " quotations", "probability": 0.75146484375}, {"start": 409.67, "end": 409.97, "word": " from", "probability": 0.8583984375}, {"start": 409.97, "end": 410.15, "word": " his", "probability": 0.9521484375}, {"start": 410.15, "end": 410.37, "word": " own", "probability": 0.7900390625}, {"start": 410.37, "end": 410.69, "word": " writings.", "probability": 0.65087890625}], "temperature": 1.0}, {"id": 19, "seek": 44046, "start": 411.22, "end": 440.46, "text": " which explain the principles of romanticism. This is what I expected and what I was waiting for. But it seems that you brought some, I mean, quotations which are off the topic. You said nothing about romanticism. Actually, we searched a lot, but we hardly find them. You could have asked me, right? You could have asked me, and I could have provided you with quotations which show all the principles of the romantic theory from his own quotes. But anyways, thank you very much. 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We are going to start with the solitary, with the solitary reaper. Is there anyone who would like to say anything about the solitary reaper? Any participations? 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We have two important romantic features that we can find in the title. Who can guess what are these two romantic principles that we can find in the title of the poem? Yes, please. 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A state of what? Of lonesomeness. Do you know what is the difference between the two words, loneliness and lonesomeness? Loneliness, when you feel that you are lonely, even among people.", "tokens": [7156, 295, 5141, 309, 257, 1785, 295, 28144, 11, 321, 818, 309, 257, 1785, 295, 287, 2213, 4726, 442, 13, 316, 1785, 295, 437, 30, 2720, 287, 2213, 4726, 442, 13, 1144, 291, 458, 437, 307, 264, 2649, 1296, 264, 732, 2283, 11, 28144, 293, 287, 2213, 4726, 442, 30, 35927, 25307, 11, 562, 291, 841, 300, 291, 366, 14236, 11, 754, 3654, 561, 13], "avg_logprob": -0.1120975399107644, "compression_ratio": 1.729032258064516, "no_speech_prob": 0.0, "words": [{"start": 714.48, "end": 715.0, "word": " Instead", "probability": 0.576171875}, {"start": 715.0, "end": 715.38, "word": " of", "probability": 0.96826171875}, {"start": 715.38, "end": 715.76, "word": " calling", "probability": 0.88134765625}, {"start": 715.76, "end": 716.16, "word": " it", "probability": 0.93994140625}, {"start": 716.16, "end": 716.42, "word": " a", "probability": 0.95654296875}, {"start": 716.42, "end": 716.66, "word": " state", "probability": 0.90966796875}, {"start": 716.66, "end": 716.84, "word": " of", "probability": 0.97021484375}, {"start": 716.84, "end": 717.18, "word": " loneliness,", "probability": 0.896484375}, {"start": 717.46, "end": 717.54, "word": " we", "probability": 0.9501953125}, {"start": 717.54, "end": 717.78, "word": " call", "probability": 0.87109375}, {"start": 717.78, "end": 717.9, "word": " it", "probability": 0.9541015625}, {"start": 717.9, "end": 718.1, "word": " a", "probability": 0.978515625}, {"start": 718.1, "end": 718.34, "word": " state", "probability": 0.919921875}, {"start": 718.34, "end": 718.54, "word": " of", "probability": 0.97119140625}, {"start": 718.54, "end": 719.4, "word": " lonesomeness.", "probability": 0.887451171875}, {"start": 719.7, "end": 719.84, "word": " A", "probability": 0.7314453125}, {"start": 719.84, "end": 720.04, "word": " state", "probability": 0.931640625}, {"start": 720.04, "end": 720.2, "word": " of", "probability": 0.97021484375}, {"start": 720.2, "end": 720.42, "word": " what?", "probability": 0.92529296875}, {"start": 720.74, "end": 721.18, "word": " Of", "probability": 0.92333984375}, {"start": 721.18, "end": 722.16, "word": " lonesomeness.", "probability": 0.912353515625}, {"start": 722.72, "end": 722.94, "word": " Do", "probability": 0.958984375}, {"start": 722.94, "end": 723.0, "word": " you", "probability": 0.9658203125}, {"start": 723.0, "end": 723.12, "word": " know", "probability": 0.89111328125}, {"start": 723.12, "end": 723.28, "word": " what", "probability": 0.90869140625}, {"start": 723.28, "end": 723.44, "word": " is", "probability": 0.90380859375}, {"start": 723.44, "end": 723.58, "word": " the", "probability": 0.92041015625}, {"start": 723.58, "end": 723.96, "word": " difference", "probability": 0.85595703125}, {"start": 723.96, "end": 724.3, "word": " between", "probability": 0.89404296875}, {"start": 724.3, "end": 724.5, "word": " the", "probability": 0.9091796875}, {"start": 724.5, "end": 724.68, "word": " two", "probability": 0.92578125}, {"start": 724.68, "end": 724.98, "word": " words,", "probability": 0.84765625}, {"start": 725.18, "end": 725.58, "word": " loneliness", "probability": 0.90771484375}, {"start": 725.58, "end": 726.26, "word": " and", "probability": 0.8466796875}, {"start": 726.26, "end": 727.04, "word": " lonesomeness?", "probability": 0.962158203125}, {"start": 727.94, "end": 728.42, "word": " Loneliness,", "probability": 0.944091796875}, {"start": 729.38, "end": 730.34, "word": " when", "probability": 0.7080078125}, {"start": 730.34, "end": 730.54, "word": " you", "probability": 0.962890625}, {"start": 730.54, "end": 731.02, "word": " feel", "probability": 0.96435546875}, {"start": 731.02, "end": 731.42, "word": " that", "probability": 0.92919921875}, {"start": 731.42, "end": 731.58, "word": " you", "probability": 0.96533203125}, {"start": 731.58, "end": 731.78, "word": " are", "probability": 0.93896484375}, {"start": 731.78, "end": 732.24, "word": " lonely,", "probability": 0.9287109375}, {"start": 732.38, "end": 732.68, "word": " even", "probability": 0.88134765625}, {"start": 732.68, "end": 732.94, "word": " among", "probability": 0.9453125}, {"start": 732.94, "end": 733.32, "word": " people.", "probability": 0.96142578125}], "temperature": 1.0}, {"id": 32, "seek": 75800, "start": 734.58, "end": 758.0, "text": " When you are unwanted, when you don't have friends, right? When you don't have people who care about you, you feel lonely, right? Even this can be felt even among people. But the state of lonesomeness, it is a choice of yourself. 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He wants to be alone. So when we say a state of loneliness is something negative, loneliness negative, and the state of lonesomeness might be a positive thing. 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The first word here, which is capitalized. Behold her. Behold her means look at her. To whom does he talk? Good. So we have, right?", "tokens": [12024, 13, 440, 700, 1349, 510, 11, 597, 307, 4238, 1602, 13, 879, 4104, 720, 13, 879, 4104, 720, 1355, 574, 412, 720, 13, 1407, 7101, 775, 415, 751, 30, 2205, 13, 407, 321, 362, 11, 558, 30], "avg_logprob": -0.21494390337895125, "compression_ratio": 1.2321428571428572, "no_speech_prob": 0.0, "words": [{"start": 785.85, "end": 786.29, "word": " Fine.", "probability": 0.59375}, {"start": 786.79, "end": 786.93, "word": " The", "probability": 0.8212890625}, {"start": 786.93, "end": 787.15, "word": " first", "probability": 0.892578125}, {"start": 787.15, "end": 787.37, "word": " word", "probability": 0.9375}, {"start": 787.37, "end": 787.71, "word": " here,", "probability": 0.857421875}, {"start": 788.37, "end": 788.69, "word": " which", "probability": 0.70947265625}, {"start": 788.69, "end": 789.03, "word": " is", "probability": 0.95068359375}, {"start": 789.03, "end": 789.93, "word": " capitalized.", "probability": 0.950927734375}, {"start": 790.65, "end": 791.33, "word": " Behold", "probability": 0.864501953125}, {"start": 791.33, "end": 791.89, "word": " her.", "probability": 0.84619140625}, {"start": 794.07, "end": 794.75, "word": " Behold", "probability": 0.892578125}, {"start": 794.75, "end": 794.93, "word": " her", "probability": 0.9501953125}, {"start": 794.93, "end": 795.31, "word": " means", "probability": 0.92333984375}, {"start": 795.31, "end": 795.97, "word": " look", "probability": 0.85693359375}, {"start": 795.97, "end": 796.17, "word": " at", "probability": 0.97216796875}, {"start": 796.17, "end": 796.59, "word": " her.", "probability": 0.96435546875}, {"start": 797.23, "end": 797.45, "word": " To", "probability": 0.9619140625}, {"start": 797.45, "end": 797.67, "word": " whom", "probability": 0.982421875}, {"start": 797.67, "end": 797.89, "word": " does", "probability": 0.97802734375}, {"start": 797.89, "end": 798.07, "word": " he", "probability": 0.9541015625}, {"start": 798.07, "end": 798.39, "word": " talk?", "probability": 0.8701171875}, {"start": 805.51, "end": 805.57, "word": " Good.", "probability": 0.31396484375}, {"start": 808.77, "end": 808.89, "word": " So", "probability": 0.92919921875}, {"start": 808.89, "end": 809.03, "word": " we", "probability": 0.87353515625}, {"start": 809.03, "end": 809.27, "word": " have,", "probability": 0.94873046875}, {"start": 809.57, "end": 809.81, "word": " right?", "probability": 0.59326171875}], "temperature": 1.0}, {"id": 35, "seek": 83301, "start": 811.21, "end": 833.01, "text": " The address here, it's a direct address either to be to himself, right? He's asking himself to look at the girl, right? Or maybe he is asking the readers as a who, right? In order to what? To look at her. What is really important? Did he see her first of all?", "tokens": [440, 2985, 510, 11, 309, 311, 257, 2047, 2985, 2139, 281, 312, 281, 3647, 11, 558, 30, 634, 311, 3365, 3647, 281, 574, 412, 264, 2013, 11, 558, 30, 1610, 1310, 415, 307, 3365, 264, 17147, 382, 257, 567, 11, 558, 30, 682, 1668, 281, 437, 30, 1407, 574, 412, 720, 13, 708, 307, 534, 1021, 30, 2589, 415, 536, 720, 700, 295, 439, 30], "avg_logprob": -0.13861268984548974, "compression_ratio": 1.5853658536585367, "no_speech_prob": 0.0, "words": [{"start": 811.21, "end": 811.63, "word": " The", "probability": 0.56396484375}, {"start": 811.63, "end": 812.17, "word": " address", "probability": 0.93359375}, {"start": 812.17, "end": 812.55, "word": " here,", "probability": 0.861328125}, {"start": 812.81, "end": 812.87, "word": " it's", "probability": 0.97509765625}, {"start": 812.87, "end": 813.03, "word": " a", "probability": 0.998046875}, {"start": 813.03, "end": 813.43, "word": " direct", "probability": 0.92138671875}, {"start": 813.43, "end": 814.01, "word": " address", "probability": 0.92919921875}, {"start": 814.01, "end": 814.57, "word": " either", "probability": 0.51904296875}, {"start": 814.57, "end": 814.91, "word": " to", "probability": 0.97021484375}, {"start": 814.91, "end": 815.15, "word": " be", "probability": 0.84521484375}, {"start": 815.15, "end": 815.61, "word": " to", "probability": 0.92138671875}, {"start": 815.61, "end": 816.31, "word": " himself,", "probability": 0.88916015625}, {"start": 817.01, "end": 817.21, "word": " right?", "probability": 0.4443359375}, {"start": 817.25, "end": 817.47, "word": " He's", "probability": 0.8994140625}, {"start": 817.47, "end": 817.91, "word": " asking", "probability": 0.880859375}, {"start": 817.91, "end": 818.37, "word": " himself", "probability": 0.88720703125}, {"start": 818.37, "end": 818.77, "word": " to", "probability": 0.96240234375}, {"start": 818.77, "end": 819.05, "word": " look", "probability": 0.966796875}, {"start": 819.05, "end": 819.41, "word": " at", "probability": 0.96826171875}, {"start": 819.41, "end": 819.65, "word": " the", "probability": 0.9208984375}, {"start": 819.65, "end": 820.01, "word": " girl,", "probability": 0.859375}, {"start": 820.63, "end": 820.93, "word": " right?", "probability": 0.89697265625}, {"start": 821.13, "end": 821.53, "word": " Or", "probability": 0.97265625}, {"start": 821.53, "end": 822.19, "word": " maybe", "probability": 0.92822265625}, {"start": 822.19, "end": 822.37, "word": " he", "probability": 0.96533203125}, {"start": 822.37, "end": 822.53, "word": " is", "probability": 0.53076171875}, {"start": 822.53, "end": 823.01, "word": " asking", "probability": 0.8828125}, {"start": 823.01, "end": 823.33, "word": " the", "probability": 0.9111328125}, {"start": 823.33, "end": 823.77, "word": " readers", "probability": 0.96728515625}, {"start": 823.77, "end": 824.37, "word": " as", "probability": 0.79931640625}, {"start": 824.37, "end": 824.51, "word": " a", "probability": 0.9482421875}, {"start": 824.51, "end": 824.71, "word": " who,", "probability": 0.541015625}, {"start": 825.23, "end": 825.63, "word": " right?", "probability": 0.8701171875}, {"start": 825.87, "end": 826.17, "word": " In", "probability": 0.962890625}, {"start": 826.17, "end": 826.47, "word": " order", "probability": 0.92626953125}, {"start": 826.47, "end": 826.77, "word": " to", "probability": 0.94677734375}, {"start": 826.77, "end": 826.99, "word": " what?", "probability": 0.916015625}, {"start": 827.05, "end": 827.25, "word": " To", "probability": 0.966796875}, {"start": 827.25, "end": 827.51, "word": " look", "probability": 0.966796875}, {"start": 827.51, "end": 827.81, "word": " at", "probability": 0.9697265625}, {"start": 827.81, "end": 828.13, "word": " her.", "probability": 0.9580078125}, {"start": 828.93, "end": 829.15, "word": " What", "probability": 0.88525390625}, {"start": 829.15, "end": 829.33, "word": " is", "probability": 0.94384765625}, {"start": 829.33, "end": 829.61, "word": " really", "probability": 0.87939453125}, {"start": 829.61, "end": 830.23, "word": " important?", "probability": 0.88427734375}, {"start": 831.33, "end": 831.61, "word": " Did", "probability": 0.94873046875}, {"start": 831.61, "end": 831.83, "word": " he", "probability": 0.96630859375}, {"start": 831.83, "end": 832.11, "word": " see", "probability": 0.927734375}, {"start": 832.11, "end": 832.37, "word": " her", "probability": 0.966796875}, {"start": 832.37, "end": 832.67, "word": " first", "probability": 0.7080078125}, {"start": 832.67, "end": 832.83, "word": " of", "probability": 0.97021484375}, {"start": 832.83, "end": 833.01, "word": " all?", "probability": 0.95166015625}], "temperature": 1.0}, {"id": 36, "seek": 85495, "start": 834.25, "end": 854.95, "text": " So how come he is asking himself to look at her? Because looking is a function of what? The function of the eyes. Looking is the function of, of the eyes. But we know that he did not actually see her, right? So what, what is the romantic function here? Yeah. Yes, please.", "tokens": [407, 577, 808, 415, 307, 3365, 3647, 281, 574, 412, 720, 30, 1436, 1237, 307, 257, 2445, 295, 437, 30, 440, 2445, 295, 264, 2575, 13, 11053, 307, 264, 2445, 295, 11, 295, 264, 2575, 13, 583, 321, 458, 300, 415, 630, 406, 767, 536, 720, 11, 558, 30, 407, 437, 11, 437, 307, 264, 13590, 2445, 510, 30, 865, 13, 1079, 11, 1767, 13], "avg_logprob": -0.1291429861025377, "compression_ratio": 1.6484848484848484, "no_speech_prob": 0.0, "words": [{"start": 834.25, "end": 834.63, "word": " So", "probability": 0.92529296875}, {"start": 834.63, "end": 835.17, "word": " how", "probability": 0.8486328125}, {"start": 835.17, "end": 835.57, "word": " come", "probability": 0.8857421875}, {"start": 835.57, "end": 835.79, "word": " he", "probability": 0.95556640625}, {"start": 835.79, "end": 836.01, "word": " is", "probability": 0.89892578125}, {"start": 836.01, "end": 836.37, "word": " asking", "probability": 0.88525390625}, {"start": 836.37, "end": 836.83, "word": " himself", "probability": 0.88623046875}, {"start": 836.83, "end": 837.11, "word": " to", "probability": 0.96728515625}, {"start": 837.11, "end": 837.29, "word": " look", "probability": 0.96728515625}, {"start": 837.29, "end": 837.55, "word": " at", "probability": 0.9697265625}, {"start": 837.55, "end": 837.91, "word": " her?", "probability": 0.96435546875}, {"start": 838.15, "end": 838.61, "word": " Because", "probability": 0.9130859375}, {"start": 838.61, "end": 838.97, "word": " looking", "probability": 0.90673828125}, {"start": 838.97, "end": 839.31, "word": " is", "probability": 0.94775390625}, {"start": 839.31, "end": 839.49, "word": " a", "probability": 0.99560546875}, {"start": 839.49, "end": 839.89, "word": " function", "probability": 0.95947265625}, {"start": 839.89, "end": 840.19, "word": " of", "probability": 0.9658203125}, {"start": 840.19, "end": 840.53, "word": " what?", "probability": 0.904296875}, {"start": 840.73, "end": 841.05, "word": " The", "probability": 0.89111328125}, {"start": 841.05, "end": 841.45, "word": " function", "probability": 0.9560546875}, {"start": 841.45, "end": 841.85, "word": " of", "probability": 0.96728515625}, {"start": 841.85, "end": 842.07, "word": " the", "probability": 0.9208984375}, {"start": 842.07, "end": 842.57, "word": " eyes.", "probability": 0.90380859375}, {"start": 842.83, "end": 843.09, "word": " Looking", "probability": 0.85498046875}, {"start": 843.09, "end": 843.91, "word": " is", "probability": 0.92626953125}, {"start": 843.91, "end": 844.05, "word": " the", "probability": 0.66064453125}, {"start": 844.05, "end": 844.41, "word": " function", "probability": 0.958984375}, {"start": 844.41, "end": 844.75, "word": " of,", "probability": 0.96728515625}, {"start": 844.95, "end": 845.27, "word": " of", "probability": 0.962890625}, {"start": 845.27, "end": 845.49, "word": " the", "probability": 0.91796875}, {"start": 845.49, "end": 845.89, "word": " eyes.", "probability": 0.90380859375}, {"start": 846.05, "end": 846.35, "word": " But", "probability": 0.9560546875}, {"start": 846.35, "end": 846.53, "word": " we", "probability": 0.96240234375}, {"start": 846.53, "end": 846.87, "word": " know", "probability": 0.8837890625}, {"start": 846.87, "end": 847.43, "word": " that", "probability": 0.91357421875}, {"start": 847.43, "end": 847.59, "word": " he", "probability": 0.9677734375}, {"start": 847.59, "end": 847.77, "word": " did", "probability": 0.95849609375}, {"start": 847.77, "end": 848.01, "word": " not", "probability": 0.94384765625}, {"start": 848.01, "end": 848.43, "word": " actually", "probability": 0.8994140625}, {"start": 848.43, "end": 848.85, "word": " see", "probability": 0.921875}, {"start": 848.85, "end": 849.63, "word": " her,", "probability": 0.9560546875}, {"start": 850.07, "end": 850.35, "word": " right?", "probability": 0.9052734375}, {"start": 850.49, "end": 850.67, "word": " So", "probability": 0.94580078125}, {"start": 850.67, "end": 850.99, "word": " what,", "probability": 0.9169921875}, {"start": 851.27, "end": 851.51, "word": " what", "probability": 0.943359375}, {"start": 851.51, "end": 851.77, "word": " is", "probability": 0.9443359375}, {"start": 851.77, "end": 851.99, "word": " the", "probability": 0.89453125}, {"start": 851.99, "end": 852.43, "word": " romantic", "probability": 0.88427734375}, {"start": 852.43, "end": 853.05, "word": " function", "probability": 0.96728515625}, {"start": 853.05, "end": 853.49, "word": " here?", "probability": 0.84765625}, {"start": 853.97, "end": 854.29, "word": " Yeah.", "probability": 0.93017578125}, {"start": 854.47, "end": 854.67, "word": " Yes,", "probability": 0.97314453125}, {"start": 854.75, "end": 854.95, "word": " please.", "probability": 0.79833984375}], "temperature": 1.0}, {"id": 37, "seek": 88020, "start": 856.62, "end": 880.2, "text": " Good. When we say that imagination works on the five senses that you can see by your own imagination and you can smell by your own imagination. So this is one of the romantic functions where that they believe that imagination is superior to the five senses and works on them and works on them.", "tokens": [2205, 13, 1133, 321, 584, 300, 12938, 1985, 322, 264, 1732, 17057, 300, 291, 393, 536, 538, 428, 1065, 12938, 293, 291, 393, 4316, 538, 428, 1065, 12938, 13, 407, 341, 307, 472, 295, 264, 13590, 6828, 689, 300, 436, 1697, 300, 12938, 307, 13028, 281, 264, 1732, 17057, 293, 1985, 322, 552, 293, 1985, 322, 552, 13], "avg_logprob": -0.11487023481878184, "compression_ratio": 1.9342105263157894, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 856.62, "end": 857.0, "word": " Good.", "probability": 0.79931640625}, {"start": 857.32, "end": 857.62, "word": " When", "probability": 0.890625}, {"start": 857.62, "end": 857.84, "word": " we", "probability": 0.96484375}, {"start": 857.84, "end": 858.1, "word": " say", "probability": 0.798828125}, {"start": 858.1, "end": 858.4, "word": " that", "probability": 0.92822265625}, 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Four. 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Right. Look at this. A kind of emphasis again and again. Solitary. Right? Single. Single here, it means that she is alone. It doesn't mean that she's unmarried. No. But it means that she is alone. Fine. Single in the field. In the field here, what is this? Common place.", "tokens": [31248, 294, 264, 2519, 13, 1779, 13, 2053, 412, 341, 13, 316, 733, 295, 16271, 797, 293, 797, 13, 7026, 4109, 13, 1779, 30, 31248, 13, 31248, 510, 11, 309, 1355, 300, 750, 307, 3312, 13, 467, 1177, 380, 914, 300, 750, 311, 517, 6209, 2428, 13, 883, 13, 583, 309, 1355, 300, 750, 307, 3312, 13, 12024, 13, 31248, 294, 264, 2519, 13, 682, 264, 2519, 510, 11, 437, 307, 341, 30, 18235, 1081, 13], "avg_logprob": -0.1799918877614009, "compression_ratio": 1.697674418604651, "no_speech_prob": 0.0, "words": [{"start": 911.7, "end": 912.3, "word": " Single", "probability": 0.798828125}, {"start": 912.3, "end": 912.58, "word": " in", "probability": 0.7509765625}, {"start": 912.58, "end": 912.72, "word": " the", "probability": 0.921875}, {"start": 912.72, "end": 913.04, "word": " field.", "probability": 0.95654296875}, {"start": 913.3, "end": 913.66, "word": " Right.", "probability": 0.3642578125}, {"start": 914.1, "end": 914.3, "word": " Look", "probability": 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romantic feature that it shows itself, right? In the poetry of the romantics. Young, solitary, highland lass.", "tokens": [407, 294, 633, 2167, 1349, 11, 321, 486, 362, 257, 13590, 4111, 300, 309, 3110, 2564, 11, 558, 30, 682, 264, 15155, 295, 264, 7438, 45298, 13, 8160, 11, 44155, 11, 1090, 1661, 45829, 13], "avg_logprob": -0.205078125, "compression_ratio": 1.2605042016806722, "no_speech_prob": 0.0, "words": [{"start": 941.84, "end": 942.76, "word": " So", "probability": 0.60791015625}, {"start": 942.76, "end": 943.16, "word": " in", "probability": 0.74365234375}, {"start": 943.16, "end": 943.62, "word": " every", "probability": 0.83544921875}, {"start": 943.62, "end": 944.12, "word": " single", "probability": 0.955078125}, {"start": 944.12, "end": 944.56, "word": " word,", "probability": 0.94921875}, {"start": 945.06, "end": 945.18, "word": " we", "probability": 0.958984375}, {"start": 945.18, "end": 945.38, "word": " will", "probability": 0.890625}, {"start": 945.38, "end": 945.76, "word": " have", "probability": 0.94970703125}, {"start": 945.76, "end": 946.0, "word": " a", "probability": 0.99560546875}, {"start": 946.0, "end": 946.46, "word": " romantic", "probability": 0.90625}, {"start": 946.46, "end": 947.06, "word": " feature", "probability": 0.91015625}, {"start": 947.06, "end": 947.68, "word": " that", "probability": 0.89453125}, {"start": 947.68, "end": 947.9, "word": " it", "probability": 0.755859375}, {"start": 947.9, "end": 948.18, "word": " shows", "probability": 0.89892578125}, {"start": 948.18, "end": 948.78, "word": " itself,", "probability": 0.83984375}, {"start": 949.0, "end": 949.46, "word": " right?", "probability": 0.8603515625}, {"start": 950.46, "end": 951.2, "word": " In", "probability": 0.84619140625}, {"start": 951.2, "end": 951.7, "word": " the", "probability": 0.8388671875}, {"start": 951.7, "end": 952.04, "word": " poetry", "probability": 0.89697265625}, {"start": 952.04, "end": 952.38, "word": " of", "probability": 0.97021484375}, {"start": 952.38, "end": 952.62, "word": " the", "probability": 0.8642578125}, {"start": 952.62, "end": 953.48, "word": " romantics.", "probability": 0.871337890625}, {"start": 954.4, "end": 954.76, "word": " Young,", "probability": 0.77099609375}, {"start": 955.08, "end": 955.62, "word": " solitary,", "probability": 0.9677734375}, {"start": 955.88, "end": 956.3, "word": " highland", "probability": 0.826904296875}, {"start": 956.3, "end": 956.9, "word": " lass.", "probability": 0.5498046875}], "temperature": 1.0}, {"id": 41, "seek": 98337, "start": 957.81, "end": 983.37, "text": " What is she? She is a lass, a girl. Right? How old is she? She is young, which means she is young. She is young. Where is she from? From the mountains area. From the mountains area. How do I know that she is from the mountains area? From the high land. Right? 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From the mountains area. From the mountains area. And what is she doing? She's sleeping. Right? This one, common what? That? Okay. Right? Common man or woman. Right? What are they doing? They are just sleeping. 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Something simple, which is a woman harvesting, right? Okay? 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That he is being moved while he is walking on the what? On the mountains. And there, he saw a woman. And what does this woman do? She is harvesting something very simple, but he is being inspired and he is moved in order to write poetry. 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But he was really inspired", "tokens": [16271, 322, 264, 1785, 295, 5100, 289, 507, 295, 1580, 567, 307, 2689, 1339, 1364, 294, 257, 2689, 1081, 1400, 1314, 490, 264, 561, 13, 583, 415, 390, 534, 7547], "avg_logprob": -0.23676915995536313, "compression_ratio": 1.3272727272727274, "no_speech_prob": 0.0, "words": [{"start": 1134.81, "end": 1135.39, "word": " emphasis", "probability": 0.56787109375}, {"start": 1135.39, "end": 1135.83, "word": " on", "probability": 0.9404296875}, {"start": 1135.83, "end": 1136.09, "word": " the", "probability": 0.8896484375}, {"start": 1136.09, "end": 1136.57, "word": " state", "probability": 0.7734375}, {"start": 1136.57, "end": 1136.79, "word": " of", "probability": 0.96533203125}, {"start": 1136.79, "end": 1137.93, "word": " solidarity", "probability": 0.6413981119791666}, {"start": 1137.93, "end": 1139.07, "word": " of", "probability": 0.325927734375}, {"start": 1139.07, "end": 1139.63, "word": " someone", "probability": 0.921875}, {"start": 1139.63, "end": 1140.01, "word": " who", "probability": 0.89453125}, {"start": 1140.01, "end": 1140.27, "word": " is", "probability": 0.87548828125}, {"start": 1140.27, "end": 1140.67, "word": " common", "probability": 0.86962890625}, {"start": 1140.67, "end": 1141.65, "word": " while", "probability": 0.86962890625}, {"start": 1141.65, "end": 1142.27, "word": " working", "probability": 0.89111328125}, {"start": 1142.27, "end": 1142.69, "word": " in", "probability": 0.94091796875}, {"start": 1142.69, "end": 1143.01, "word": " a", "probability": 0.98876953125}, {"start": 1143.01, "end": 1143.37, "word": " common", "probability": 0.94140625}, {"start": 1143.37, "end": 1144.11, "word": " place", "probability": 0.89990234375}, {"start": 1144.11, "end": 1144.93, "word": " far", "probability": 0.72900390625}, {"start": 1144.93, "end": 1145.33, "word": " away", "probability": 0.86328125}, {"start": 1145.33, "end": 1145.89, "word": " from", "probability": 0.88623046875}, {"start": 1145.89, "end": 1146.81, "word": " the", "probability": 0.890625}, {"start": 1146.81, "end": 1147.23, "word": " people.", "probability": 0.96923828125}, {"start": 1147.75, "end": 1148.03, "word": " But", "probability": 0.92529296875}, {"start": 1148.03, "end": 1148.21, "word": " he", "probability": 0.93505859375}, {"start": 1148.21, "end": 1148.61, "word": " was", "probability": 0.94482421875}, {"start": 1148.61, "end": 1149.09, "word": " really", "probability": 0.86376953125}, {"start": 1149.09, "end": 1149.83, "word": " inspired", "probability": 0.8837890625}], "temperature": 1.0}, {"id": 50, "seek": 117604, "start": 1151.28, "end": 1176.04, "text": " Inspired by what? What he sees or what he hears, right? Actually, he is, right, both. By what he sees and by what he hears. That he is moved by her voice. You understand what I mean? Okay.", "tokens": [32671, 1824, 538, 437, 30, 708, 415, 8194, 420, 437, 415, 25688, 11, 558, 30, 5135, 11, 415, 307, 11, 558, 11, 1293, 13, 3146, 437, 415, 8194, 293, 538, 437, 415, 25688, 13, 663, 415, 307, 4259, 538, 720, 3177, 13, 509, 1223, 437, 286, 914, 30, 1033, 13], "avg_logprob": -0.24433210492134094, "compression_ratio": 1.4210526315789473, "no_speech_prob": 0.0, "words": [{"start": 1151.28, "end": 1151.88, "word": " Inspired", "probability": 0.85009765625}, {"start": 1151.88, "end": 1152.12, "word": " by", "probability": 0.97021484375}, {"start": 1152.12, "end": 1152.6, "word": " what?", "probability": 0.95654296875}, {"start": 1152.82, "end": 1153.18, "word": " What", "probability": 0.70361328125}, {"start": 1153.18, "end": 1153.42, "word": " he", "probability": 0.96142578125}, {"start": 1153.42, "end": 1153.98, "word": " sees", "probability": 0.9677734375}, {"start": 1153.98, "end": 1154.38, "word": " or", "probability": 0.8125}, {"start": 1154.38, "end": 1154.66, "word": " what", "probability": 0.93310546875}, {"start": 1154.66, "end": 1155.0, "word": " he", "probability": 0.96923828125}, {"start": 1155.0, "end": 1156.3, "word": " hears,", "probability": 0.9306640625}, {"start": 1156.52, "end": 1157.12, "word": " right?", "probability": 0.90576171875}, {"start": 1157.58, "end": 1157.98, "word": " Actually,", "probability": 0.8671875}, {"start": 1158.1, "end": 1158.2, "word": " he", "probability": 0.89208984375}, {"start": 1158.2, "end": 1158.72, "word": " is,", "probability": 0.94580078125}, {"start": 1158.92, "end": 1159.3, "word": " right,", "probability": 0.74560546875}, {"start": 1159.68, "end": 1160.22, "word": " both.", "probability": 0.8779296875}, {"start": 1160.48, "end": 1160.86, "word": " By", "probability": 0.97412109375}, {"start": 1160.86, "end": 1161.16, "word": " what", "probability": 0.9482421875}, {"start": 1161.16, "end": 1161.44, "word": " he", "probability": 0.96630859375}, {"start": 1161.44, "end": 1162.02, "word": " sees", "probability": 0.9677734375}, {"start": 1162.02, "end": 1162.54, "word": " and", "probability": 0.8896484375}, {"start": 1162.54, "end": 1162.8, "word": " by", "probability": 0.93896484375}, {"start": 1162.8, "end": 1163.14, "word": " what", "probability": 0.94189453125}, {"start": 1163.14, "end": 1163.48, "word": " he", "probability": 0.966796875}, {"start": 1163.48, "end": 1164.2, "word": " hears.", "probability": 0.93798828125}, {"start": 1164.46, "end": 1164.66, "word": " That", "probability": 0.87744140625}, {"start": 1164.66, "end": 1164.82, "word": " he", "probability": 0.9599609375}, {"start": 1164.82, "end": 1165.1, "word": " is", "probability": 0.94677734375}, {"start": 1165.1, "end": 1165.48, "word": " moved", "probability": 0.81298828125}, {"start": 1165.48, "end": 1165.92, "word": " by", "probability": 0.96923828125}, {"start": 1165.92, "end": 1167.8, "word": " her", "probability": 0.9072265625}, {"start": 1167.8, "end": 1168.52, "word": " voice.", "probability": 0.9443359375}, {"start": 1169.52, "end": 1169.96, "word": " You", "probability": 0.036956787109375}, {"start": 1169.96, "end": 1174.4, "word": " understand", "probability": 0.5078125}, {"start": 1174.4, "end": 1174.84, "word": " what", "probability": 0.94189453125}, {"start": 1174.84, "end": 1174.84, "word": " I", "probability": 0.99658203125}, {"start": 1174.84, "end": 1174.94, "word": " mean?", "probability": 0.9736328125}, {"start": 1175.28, "end": 1176.04, "word": " Okay.", "probability": 0.76318359375}], "temperature": 1.0}, {"id": 51, "seek": 120636, "start": 1176.95, "end": 1206.37, "text": " Well, fine. By herself. Stop here. Again, this is another command. Another command. What was the first command? Behold her. Look at her. Look at her. It was a command, right? For himself and for the readers to share the experience by their own imagination of looking and listening to her song, right?", "tokens": [1042, 11, 2489, 13, 3146, 7530, 13, 5535, 510, 13, 3764, 11, 341, 307, 1071, 5622, 13, 3996, 5622, 13, 708, 390, 264, 700, 5622, 30, 879, 4104, 720, 13, 2053, 412, 720, 13, 2053, 412, 720, 13, 467, 390, 257, 5622, 11, 558, 30, 1171, 3647, 293, 337, 264, 17147, 281, 2073, 264, 1752, 538, 641, 1065, 12938, 295, 1237, 293, 4764, 281, 720, 2153, 11, 558, 30], "avg_logprob": -0.20446428103106362, "compression_ratio": 1.644808743169399, "no_speech_prob": 0.005779266357421875, "words": [{"start": 1176.95, "end": 1177.33, "word": " Well,", "probability": 0.41259765625}, {"start": 1177.73, "end": 1178.05, "word": " fine.", "probability": 0.9140625}, {"start": 1178.47, "end": 1178.83, "word": " By", "probability": 0.9677734375}, {"start": 1178.83, "end": 1179.37, "word": " herself.", "probability": 0.8447265625}, {"start": 1179.91, "end": 1180.31, "word": " 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Do you know why? Because he is being totally moved by the song and he doesn't want to interrupt her while she is doing what? 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Stop here or gently pass. And if you would like to walk, you have to walk on the tip of your, what, of your right fingers in order not to what? Not to interrupt her song. 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She's doing something common to every farmer. She's cutting the grain, then binding it into bundles, into bundles, right? 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Strain here, it refers to the melody of the song. Melody of the song. Right? Just consider it as it is a reference to the song. The word strain here, it refers to the song. Right?", "tokens": [1779, 30, 745, 7146, 510, 11, 309, 14942, 281, 264, 17997, 295, 264, 2153, 13, 7375, 843, 295, 264, 2153, 13, 1779, 30, 1449, 1949, 309, 382, 309, 307, 257, 6408, 281, 264, 2153, 13, 440, 1349, 14249, 510, 11, 309, 14942, 281, 264, 2153, 13, 1779, 30], "avg_logprob": -0.1760204081632653, "compression_ratio": 1.6696428571428572, "no_speech_prob": 0.0, "words": [{"start": 1319.24, "end": 1319.52, "word": " Right?", "probability": 0.513671875}, {"start": 1319.68, "end": 1320.04, "word": " Strain", "probability": 0.769775390625}, {"start": 1320.04, "end": 1320.36, "word": " here,", "probability": 0.859375}, {"start": 1320.48, "end": 1320.64, "word": " it", "probability": 0.9462890625}, {"start": 1320.64, "end": 1321.2, "word": " refers", "probability": 0.87353515625}, {"start": 1321.2, "end": 1321.88, "word": " to", "probability": 0.96923828125}, {"start": 1321.88, "end": 1322.12, "word": " the", "probability": 0.92431640625}, {"start": 1322.12, "end": 1322.46, "word": " melody", "probability": 0.9169921875}, {"start": 1322.46, "end": 1322.8, "word": " of", "probability": 0.97119140625}, {"start": 1322.8, "end": 1323.0, "word": " the", "probability": 0.9248046875}, {"start": 1323.0, "end": 1323.32, "word": " song.", "probability": 0.90869140625}, {"start": 1323.6, "end": 1324.2, "word": " Melody", "probability": 0.899169921875}, {"start": 1324.2, "end": 1327.06, "word": " of", "probability": 0.27490234375}, {"start": 1327.06, "end": 1327.36, "word": " the", "probability": 0.9296875}, {"start": 1327.36, "end": 1327.78, "word": " song.", "probability": 0.87451171875}, {"start": 1329.72, "end": 1329.92, "word": " Right?", "probability": 0.814453125}, {"start": 1330.44, "end": 1330.78, "word": " Just", "probability": 0.88232421875}, {"start": 1330.78, "end": 1331.26, "word": " consider", "probability": 0.90673828125}, {"start": 1331.26, "end": 1331.46, "word": " it", "probability": 0.9501953125}, {"start": 1331.46, "end": 1331.88, "word": " as", "probability": 0.96337890625}, {"start": 1331.88, "end": 1332.62, "word": " it", "probability": 0.833984375}, {"start": 1332.62, "end": 1332.8, "word": " is", "probability": 0.93603515625}, {"start": 1332.8, "end": 1333.02, "word": " a", "probability": 0.99365234375}, {"start": 1333.02, "end": 1333.44, "word": " reference", "probability": 0.91796875}, {"start": 1333.44, "end": 1333.68, "word": " to", "probability": 0.96923828125}, {"start": 1333.68, "end": 1333.86, "word": " the", "probability": 0.92138671875}, {"start": 1333.86, "end": 1334.1, "word": " song.", "probability": 0.89990234375}, {"start": 1334.26, "end": 1334.34, "word": " The", "probability": 0.88671875}, {"start": 1334.34, "end": 1334.56, "word": " word", "probability": 0.95068359375}, {"start": 1334.56, "end": 1334.94, "word": " strain", "probability": 0.75146484375}, {"start": 1334.94, "end": 1335.4, "word": " here,", "probability": 0.8544921875}, {"start": 1335.68, "end": 1335.96, "word": " it", "probability": 0.9462890625}, {"start": 1335.96, "end": 1336.44, "word": " refers", "probability": 0.8876953125}, {"start": 1336.44, "end": 1336.9, "word": " to", "probability": 0.96826171875}, {"start": 1336.9, "end": 1337.08, "word": " the", "probability": 0.91845703125}, {"start": 1337.08, "end": 1337.52, "word": " song.", "probability": 0.8935546875}, {"start": 1337.94, "end": 1338.18, "word": " Right?", "probability": 0.93115234375}], "temperature": 1.0}, {"id": 58, "seek": 136543, "start": 1338.89, "end": 1365.43, "text": " Well, what he says there, that she was working and she was singing, and the song that she was singing, melancholic. Right? It is a sad tone. How does he know that, right? From the tone, the way she sounds, she sounds, the song sounds, what? Sad. We can figure it out. 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Happy, right? Yeah, you can simply say someone is in grief and the other one says, right?", "tokens": [286, 914, 8470, 2856, 11, 754, 498, 309, 307, 406, 294, 19938, 11, 337, 1365, 11, 293, 291, 2140, 281, 264, 2153, 11, 291, 393, 5876, 264, 2153, 11, 1968, 309, 307, 4227, 420, 2035, 11, 558, 30, 8277, 11, 558, 30, 865, 11, 291, 393, 2935, 584, 1580, 307, 294, 18998, 293, 264, 661, 472, 1619, 11, 558, 30], "avg_logprob": -0.2638319574418615, "compression_ratio": 1.546583850931677, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1365.88, "end": 1366.4, "word": " I", "probability": 0.291259765625}, {"start": 1366.4, "end": 1367.16, "word": " mean", "probability": 0.95849609375}, {"start": 1367.16, "end": 1367.68, "word": " native", "probability": 0.5869140625}, {"start": 1367.68, "end": 1368.14, "word": " language,", "probability": 0.87744140625}, {"start": 1368.3, "end": 1368.46, "word": " even", "probability": 0.8046875}, {"start": 1368.46, "end": 1369.32, "word": " if", "probability": 0.59326171875}, {"start": 1369.32, "end": 1370.08, "word": " it", "probability": 0.95654296875}, {"start": 1370.08, "end": 1370.2, "word": " is", "probability": 0.83056640625}, {"start": 1370.2, "end": 1370.4, "word": " not", "probability": 0.9482421875}, {"start": 1370.4, "end": 1370.54, "word": " in", "probability": 0.93701171875}, {"start": 1370.54, "end": 1370.8, "word": " Arabic,", "probability": 0.923828125}, {"start": 1370.9, "end": 1370.98, "word": " for", "probability": 0.93310546875}, {"start": 1370.98, "end": 1371.28, "word": " example,", "probability": 0.9716796875}, {"start": 1371.36, "end": 1371.48, "word": " and", "probability": 0.921875}, {"start": 1371.48, "end": 1371.6, "word": " you", "probability": 0.95654296875}, {"start": 1371.6, "end": 1371.82, "word": " listen", "probability": 0.8984375}, {"start": 1371.82, "end": 1372.0, "word": " to", "probability": 0.9658203125}, {"start": 1372.0, "end": 1372.12, "word": " the", "probability": 0.912109375}, {"start": 1372.12, "end": 1372.28, "word": " song,", "probability": 0.857421875}, {"start": 1372.34, "end": 1372.44, "word": " you", "probability": 0.95947265625}, {"start": 1372.44, "end": 1372.62, "word": " can", "probability": 0.951171875}, {"start": 1372.62, "end": 1373.12, "word": " identify", "probability": 0.94287109375}, {"start": 1373.12, "end": 1373.36, "word": " the", "probability": 0.91845703125}, {"start": 1373.36, "end": 1373.52, "word": " song,", "probability": 0.8740234375}, {"start": 1373.78, "end": 1373.94, "word": " whether", "probability": 0.9248046875}, {"start": 1373.94, "end": 1374.16, "word": " it", "probability": 0.95068359375}, {"start": 1374.16, "end": 1374.36, "word": " is", "probability": 0.94189453125}, {"start": 1374.36, "end": 1374.78, "word": " sad", "probability": 0.9619140625}, {"start": 1374.78, "end": 1375.54, "word": " or", "probability": 0.8193359375}, {"start": 1375.54, "end": 1378.8, "word": " whatever,", "probability": 0.63134765625}, {"start": 1379.48, "end": 1379.86, "word": " right?", "probability": 0.466064453125}, {"start": 1379.98, "end": 1380.48, "word": " Happy,", "probability": 0.77392578125}, {"start": 1380.86, "end": 1381.14, "word": " right?", "probability": 0.91845703125}, {"start": 1383.62, "end": 1384.14, "word": " Yeah,", "probability": 0.330322265625}, {"start": 1384.58, "end": 1384.7, "word": " you", "probability": 0.935546875}, {"start": 1384.7, "end": 1384.9, "word": " can", "probability": 0.94970703125}, {"start": 1384.9, "end": 1385.8, "word": " simply", "probability": 0.33447265625}, {"start": 1385.8, "end": 1386.1, "word": " say", "probability": 0.93798828125}, {"start": 1386.1, "end": 1386.96, "word": " someone", "probability": 0.8447265625}, {"start": 1386.96, "end": 1387.88, "word": " is", "probability": 0.9482421875}, {"start": 1387.88, "end": 1388.14, "word": " in", "probability": 0.94384765625}, {"start": 1388.14, "end": 1388.46, "word": " grief", "probability": 0.94580078125}, {"start": 1388.46, "end": 1389.06, "word": " and", "probability": 0.51123046875}, {"start": 1389.06, "end": 1389.22, "word": " the", "probability": 0.8779296875}, {"start": 1389.22, "end": 1389.42, "word": " other", "probability": 0.88623046875}, {"start": 1389.42, "end": 1390.24, "word": " one", "probability": 0.9296875}, {"start": 1390.24, "end": 1391.42, "word": " says,", "probability": 0.68798828125}, {"start": 1391.62, "end": 1391.64, "word": " right?", "probability": 0.04150390625}], "temperature": 1.0}, {"id": 60, "seek": 141480, "start": 1395.78, "end": 1414.8, "text": " Well, fine. And sings a melancholy strain. Right? Oh, listen. Oh, here it is an expression of what? Right? Of joy, of appreciation. And what do we call this?", "tokens": [1042, 11, 2489, 13, 400, 23250, 257, 4795, 4778, 16453, 14249, 13, 1779, 30, 876, 11, 2140, 13, 876, 11, 510, 309, 307, 364, 6114, 295, 437, 30, 1779, 30, 2720, 6258, 11, 295, 18909, 13, 400, 437, 360, 321, 818, 341, 30], "avg_logprob": -0.23987925560636955, "compression_ratio": 1.2845528455284554, "no_speech_prob": 0.0, "words": [{"start": 1395.78, "end": 1396.16, "word": " Well,", "probability": 0.5810546875}, {"start": 1396.98, "end": 1397.34, "word": " fine.", "probability": 0.705078125}, {"start": 1397.86, "end": 1397.96, "word": " And", "probability": 0.7802734375}, {"start": 1397.96, "end": 1398.5, "word": " sings", "probability": 0.68212890625}, {"start": 1398.5, "end": 1398.98, "word": " a", "probability": 0.849609375}, {"start": 1398.98, "end": 1399.74, "word": " melancholy", "probability": 0.83154296875}, {"start": 1399.74, "end": 1400.38, "word": " strain.", "probability": 0.798828125}, {"start": 1401.26, "end": 1401.32, "word": " Right?", "probability": 0.548828125}, {"start": 1401.48, "end": 1402.0, "word": " Oh,", "probability": 0.64306640625}, {"start": 1402.98, "end": 1403.56, "word": " listen.", "probability": 0.9013671875}, {"start": 1404.9, "end": 1405.12, "word": " Oh,", "probability": 0.7451171875}, {"start": 1405.16, "end": 1405.42, "word": " here", "probability": 0.86474609375}, {"start": 1405.42, "end": 1405.66, "word": " it", "probability": 0.78271484375}, {"start": 1405.66, "end": 1405.84, "word": " is", "probability": 0.94091796875}, {"start": 1405.84, "end": 1406.12, "word": " an", "probability": 0.92041015625}, {"start": 1406.12, "end": 1406.84, "word": " expression", "probability": 0.78173828125}, {"start": 1406.84, "end": 1407.28, "word": " of", "probability": 0.96435546875}, {"start": 1407.28, "end": 1407.68, "word": " what?", "probability": 0.9189453125}, {"start": 1409.0, "end": 1409.8, "word": " Right?", "probability": 0.77978515625}, {"start": 1410.28, "end": 1410.72, "word": " Of", "probability": 0.95751953125}, {"start": 1410.72, "end": 1411.2, "word": " joy,", "probability": 0.94580078125}, {"start": 1411.44, "end": 1411.6, "word": " of", "probability": 0.96875}, {"start": 1411.6, "end": 1412.78, "word": " appreciation.", "probability": 0.9423828125}, {"start": 1413.2, "end": 1413.78, "word": " And", "probability": 0.9521484375}, {"start": 1413.78, "end": 1413.98, "word": " what", "probability": 0.939453125}, {"start": 1413.98, "end": 1414.12, "word": " do", "probability": 0.95458984375}, {"start": 1414.12, "end": 1414.24, "word": " we", "probability": 0.95703125}, {"start": 1414.24, "end": 1414.48, "word": " call", "probability": 0.90673828125}, {"start": 1414.48, "end": 1414.8, "word": " this?", "probability": 0.9453125}], "temperature": 1.0}, {"id": 61, "seek": 144555, "start": 1415.71, "end": 1445.55, "text": " expression of a personal feelings, which is a kind of subjectivity. So here, this is although he has not used the word I and me, but we can say this refers to subjectivity. Right? How do I name subjectivity? Right? 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"start": 1445.64, "end": 1474.6, "text": " Like it is exactly like the word ah, the one that we discussed, right? In the poem for Samuel Coleridge, right? When he was feeling the loss of the past, the loss of the past. So, oh listen, another command. Look at this, commands. Behold, has something to watch, right? Okay, stop here and listen, which is?", "tokens": [1743, 309, 307, 2293, 411, 264, 1349, 3716, 11, 264, 472, 300, 321, 7152, 11, 558, 30, 682, 264, 13065, 337, 23036, 4004, 260, 3815, 11, 558, 30, 1133, 415, 390, 2633, 264, 4470, 295, 264, 1791, 11, 264, 4470, 295, 264, 1791, 13, 407, 11, 1954, 2140, 11, 1071, 5622, 13, 2053, 412, 341, 11, 16901, 13, 879, 4104, 11, 575, 746, 281, 1159, 11, 558, 30, 1033, 11, 1590, 510, 293, 2140, 11, 597, 307, 30], "avg_logprob": -0.22270570223844505, "compression_ratio": 1.5765306122448979, "no_speech_prob": 0.0, "words": [{"start": 1445.64, "end": 1446.28, "word": " Like", "probability": 0.40087890625}, {"start": 1446.28, "end": 1446.56, "word": " it", "probability": 0.56982421875}, {"start": 1446.56, "end": 1447.5, "word": " is", "probability": 0.75341796875}, {"start": 1447.5, "end": 1447.96, "word": " exactly", "probability": 0.8671875}, {"start": 1447.96, "end": 1448.24, "word": " like", "probability": 0.9384765625}, {"start": 1448.24, "end": 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The veil is profound. 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The unity between the elements of nature, right? That she is singing and the whole valley is also singing. 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What is happening is overflowing with the sound. 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The first one is the woman, the young, right? The young solitary highland lass, this is the first one. 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Because of the beautiful sound. Fine. Now, we find that this man is having the ability to imagine", "tokens": [440, 17636, 11, 264, 4882, 11, 264, 5852, 11, 264, 10989, 11, 293, 1203, 307, 439, 558, 11, 2633, 264, 6258, 570, 295, 264, 2238, 1626, 13, 1436, 295, 264, 2238, 1626, 13, 12024, 13, 823, 11, 321, 915, 300, 341, 587, 307, 1419, 264, 3485, 281, 3811], "avg_logprob": -0.15497448979591838, "compression_ratio": 1.5416666666666667, "no_speech_prob": 0.0, "words": [{"start": 1577.03, "end": 1577.35, "word": " The", "probability": 0.65087890625}, {"start": 1577.35, "end": 1577.65, "word": " valley,", "probability": 0.79833984375}, {"start": 1577.77, "end": 1577.89, "word": " the", "probability": 0.91748046875}, {"start": 1577.89, "end": 1578.45, "word": " animals,", "probability": 0.94091796875}, {"start": 1579.01, "end": 1579.13, "word": " the", "probability": 0.9189453125}, {"start": 1579.13, "end": 1579.65, "word": " trees,", "probability": 0.92236328125}, {"start": 1580.07, "end": 1580.19, "word": " the", "probability": 0.91259765625}, {"start": 1580.19, "end": 1580.63, "word": " rocks,", "probability": 0.89111328125}, {"start": 1581.15, "end": 1581.47, "word": " and", "probability": 0.9248046875}, {"start": 1581.47, "end": 1582.05, "word": " everything", "probability": 0.927734375}, {"start": 1582.05, "end": 1582.55, "word": " is", "probability": 0.939453125}, {"start": 1582.55, "end": 1582.91, "word": " all", "probability": 0.343505859375}, {"start": 1582.91, "end": 1583.11, "word": " right,", "probability": 0.90185546875}, {"start": 1583.21, "end": 1583.61, "word": " feeling", "probability": 0.875}, {"start": 1583.61, "end": 1584.07, "word": " the", "probability": 0.90478515625}, {"start": 1584.07, "end": 1584.39, "word": " joy", "probability": 0.94873046875}, {"start": 1584.39, "end": 1585.19, "word": " because", "probability": 0.787109375}, {"start": 1585.19, "end": 1585.51, "word": " of", "probability": 0.9697265625}, {"start": 1585.51, "end": 1585.77, "word": " the", "probability": 0.8994140625}, {"start": 1585.77, "end": 1586.29, "word": " beautiful", "probability": 0.962890625}, {"start": 1586.29, "end": 1586.69, "word": " sound.", "probability": 0.86767578125}, {"start": 1586.85, "end": 1587.05, "word": " Because", "probability": 0.87939453125}, {"start": 1587.05, "end": 1587.45, "word": " of", "probability": 0.96923828125}, {"start": 1587.45, "end": 1587.63, "word": " the", "probability": 0.9248046875}, {"start": 1587.63, "end": 1588.17, "word": " beautiful", "probability": 0.9638671875}, {"start": 1588.17, "end": 1589.39, "word": " sound.", "probability": 0.69189453125}, {"start": 1591.43, "end": 1591.87, "word": " Fine.", "probability": 0.8759765625}, {"start": 1593.93, "end": 1594.75, "word": " Now,", "probability": 0.95947265625}, {"start": 1595.89, "end": 1596.89, "word": " we", "probability": 0.9599609375}, {"start": 1596.89, "end": 1597.27, "word": " find", "probability": 0.89892578125}, {"start": 1597.27, "end": 1597.59, "word": " that", "probability": 0.9365234375}, {"start": 1597.59, "end": 1597.93, "word": " this", "probability": 0.95068359375}, {"start": 1597.93, "end": 1598.35, "word": " man", "probability": 0.93896484375}, {"start": 1598.35, "end": 1598.81, "word": " is", "probability": 0.9482421875}, {"start": 1598.81, "end": 1599.27, "word": " having", "probability": 0.91357421875}, {"start": 1599.27, "end": 1599.53, "word": " the", "probability": 0.92041015625}, {"start": 1599.53, "end": 1600.11, "word": " ability", "probability": 0.95458984375}, {"start": 1600.11, "end": 1600.43, "word": " to", "probability": 0.97119140625}, {"start": 1600.43, "end": 1601.01, "word": " imagine", "probability": 0.91748046875}], "temperature": 1.0}, {"id": 68, "seek": 162870, "start": 1602.18, "end": 1628.7, "text": " Not only what can be seen, but also what can be heard, right? Then he moves from the primary imagination into a state of secondary imagination, right? And he uses something, what we call it, the romantic imagery. Romantic imagery, right?", "tokens": [1726, 787, 437, 393, 312, 1612, 11, 457, 611, 437, 393, 312, 2198, 11, 558, 30, 1396, 415, 6067, 490, 264, 6194, 12938, 666, 257, 1785, 295, 11396, 12938, 11, 558, 30, 400, 415, 4960, 746, 11, 437, 321, 818, 309, 11, 264, 13590, 24340, 13, 10141, 7128, 24340, 11, 558, 30], "avg_logprob": -0.15610259771347046, "compression_ratio": 1.5866666666666667, "no_speech_prob": 0.0, "words": [{"start": 1602.18, "end": 1602.54, "word": " Not", "probability": 0.50634765625}, {"start": 1602.54, "end": 1602.94, "word": " only", "probability": 0.92529296875}, {"start": 1602.94, "end": 1603.34, "word": " what", "probability": 0.94287109375}, {"start": 1603.34, "end": 1604.42, "word": " can", "probability": 0.896484375}, {"start": 1604.42, "end": 1604.66, "word": " be", "probability": 0.9599609375}, {"start": 1604.66, "end": 1605.12, "word": " seen,", "probability": 0.9599609375}, {"start": 1605.3, "end": 1605.44, "word": " but", "probability": 0.9287109375}, 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ever chant more welcome notes to weary bands of travelers in some shady hole among Arabian sands, right?", "tokens": [407, 264, 700, 1071, 3036, 300, 1361, 281, 702, 1575, 562, 415, 1619, 11, 572, 1818, 278, 1220, 630, 1562, 28280, 544, 2928, 5570, 281, 47853, 13543, 295, 35283, 294, 512, 41853, 5458, 3654, 8625, 952, 262, 2967, 11, 558, 30], "avg_logprob": -0.24683778768494016, "compression_ratio": 1.3795620437956204, "no_speech_prob": 0.0, "words": [{"start": 1629.55, "end": 1630.03, "word": " So", "probability": 0.88427734375}, {"start": 1630.03, "end": 1630.79, "word": " the", "probability": 0.485595703125}, {"start": 1630.79, "end": 1631.15, "word": " first", "probability": 0.87646484375}, {"start": 1631.15, "end": 1631.83, "word": " another", "probability": 0.58642578125}, {"start": 1631.83, "end": 1632.39, "word": " picture", "probability": 0.91943359375}, {"start": 1632.39, "end": 1632.89, "word": " that", "probability": 0.93505859375}, {"start": 1632.89, "end": 1633.27, 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Comparing two pictures to each other. The first picture is a natural scene and the other picture is usually another natural scene. So romantic imagery is characterized by comparing two natural scenes to each other. So what is the first natural scene that we have here?", "tokens": [440, 13590, 24340, 307, 2673, 15763, 732, 5242, 281, 1184, 661, 13, 6620, 1921, 732, 5242, 281, 1184, 661, 13, 440, 700, 3036, 307, 257, 3303, 4145, 293, 264, 661, 3036, 307, 2673, 1071, 3303, 4145, 13, 407, 13590, 24340, 307, 29361, 538, 15763, 732, 3303, 8026, 281, 1184, 661, 13, 407, 437, 307, 264, 700, 3303, 4145, 300, 321, 362, 510, 30], "avg_logprob": -0.13586425292305648, "compression_ratio": 2.1870967741935483, "no_speech_prob": 0.0023288726806640625, "words": [{"start": 1646.64, "end": 1647.0, "word": " The", "probability": 0.6552734375}, {"start": 1647.0, "end": 1647.54, "word": " romantic", "probability": 0.796875}, {"start": 1647.54, "end": 1648.16, "word": " imagery", "probability": 0.9794921875}, {"start": 1648.16, "end": 1648.64, "word": " is", "probability": 0.93603515625}, {"start": 1648.64, "end": 1649.2, "word": " usually", "probability": 0.8486328125}, {"start": 1649.2, "end": 1650.76, "word": " 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And all this dream, their dream is to find a place with a shadow, a place, a shady place in which they can set for or to shelter themselves from the what? 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Right? There is a cuckoo bird. Sorry, nightingale. My God, you made me make a mistake. Right? A nightingale. And this nightingale is singing a welcome song. 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Right?", "tokens": [440, 2153, 295, 264, 2013, 307, 709, 544, 2238, 813, 264, 2153, 295, 264, 1818, 278, 1220, 567, 307, 6726, 257, 2928, 2153, 337, 264, 1594, 295, 35283, 567, 366, 5868, 490, 9712, 294, 264, 8625, 952, 2020, 13, 1779, 30], "avg_logprob": -0.12946427861849466, "compression_ratio": 1.476923076923077, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1783.55, "end": 1783.81, "word": " The", "probability": 0.66552734375}, {"start": 1783.81, "end": 1784.21, "word": " song", "probability": 0.857421875}, {"start": 1784.21, "end": 1784.45, "word": " of", "probability": 0.97216796875}, {"start": 1784.45, "end": 1784.65, "word": " the", "probability": 0.89501953125}, {"start": 1784.65, "end": 1784.97, "word": " girl", "probability": 0.78466796875}, {"start": 1784.97, "end": 1785.85, "word": " is", "probability": 0.93603515625}, {"start": 1785.85, "end": 1786.15, "word": " much", "probability": 0.90771484375}, {"start": 1786.15, "end": 1786.47, "word": " more", "probability": 0.935546875}, {"start": 1786.47, "end": 1787.03, "word": " beautiful", "probability": 0.95458984375}, {"start": 1787.03, "end": 1788.03, "word": " than", "probability": 0.91455078125}, {"start": 1788.03, "end": 1788.33, "word": " the", "probability": 0.92431640625}, {"start": 1788.33, "end": 1788.67, "word": " song", "probability": 0.89453125}, {"start": 1788.67, "end": 1789.03, "word": " of", "probability": 0.96923828125}, {"start": 1789.03, "end": 1789.27, "word": " the", "probability": 0.919921875}, {"start": 1789.27, "end": 1790.03, "word": " nightingale", "probability": 0.9269205729166666}, {"start": 1790.03, "end": 1790.57, "word": " who", "probability": 0.65673828125}, {"start": 1790.57, "end": 1790.91, "word": " is", "probability": 0.9482421875}, {"start": 1790.91, "end": 1791.37, "word": " singing", "probability": 0.93505859375}, {"start": 1791.37, "end": 1791.73, "word": " a", "probability": 0.98974609375}, {"start": 1791.73, "end": 1792.15, "word": " welcome", "probability": 0.87646484375}, {"start": 1792.15, "end": 1792.93, "word": " song", "probability": 0.900390625}, {"start": 1792.93, "end": 1793.59, "word": " for", "probability": 0.94384765625}, {"start": 1793.59, "end": 1793.87, "word": " the", "probability": 0.90380859375}, {"start": 1793.87, "end": 1794.29, "word": " group", "probability": 0.96826171875}, {"start": 1794.29, "end": 1794.53, "word": " of", "probability": 0.97119140625}, {"start": 1794.53, "end": 1795.37, "word": " travelers", "probability": 0.8369140625}, {"start": 1795.37, "end": 1796.49, "word": " who", "probability": 0.572265625}, {"start": 1796.49, "end": 1796.81, "word": " are", "probability": 0.9462890625}, {"start": 1796.81, "end": 1797.29, "word": " tired", "probability": 0.818359375}, {"start": 1797.29, "end": 1798.07, "word": " from", "probability": 0.87744140625}, {"start": 1798.07, "end": 1798.73, "word": " traveling", "probability": 0.84521484375}, {"start": 1798.73, "end": 1799.11, "word": " in", "probability": 0.90087890625}, {"start": 1799.11, "end": 1799.27, "word": " the", "probability": 0.92041015625}, {"start": 1799.27, "end": 1799.89, "word": " Arabian", "probability": 0.914306640625}, {"start": 1799.89, "end": 1800.37, "word": " sense.", "probability": 0.5048828125}, {"start": 1804.37, "end": 1805.19, "word": " Right?", "probability": 0.90576171875}], "temperature": 1.0}, {"id": 76, "seek": 182863, "start": 1805.83, "end": 1828.63, "text": " So here, a comparison between two pictures. And a comparison about what? How sweet the song is. The song of the girl is sweeter than the song of the nightingale which is in the top of a shady place singing a welcome song for the group of travelers in the Arabian desert. In the Arabian desert.", "tokens": [407, 510, 11, 257, 9660, 1296, 732, 5242, 13, 400, 257, 9660, 466, 437, 30, 1012, 3844, 264, 2153, 307, 13, 440, 2153, 295, 264, 2013, 307, 44323, 813, 264, 2153, 295, 264, 1818, 278, 1220, 597, 307, 294, 264, 1192, 295, 257, 41853, 1081, 6726, 257, 2928, 2153, 337, 264, 1594, 295, 35283, 294, 264, 8625, 952, 11029, 13, 682, 264, 8625, 952, 11029, 13], "avg_logprob": -0.17059234585335006, "compression_ratio": 1.719298245614035, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1805.83, "end": 1806.11, "word": " So", "probability": 0.87060546875}, {"start": 1806.11, "end": 1806.35, "word": " here,", "probability": 0.7978515625}, {"start": 1806.51, "end": 1806.67, "word": " a", "probability": 0.97265625}, {"start": 1806.67, "end": 1807.21, "word": " comparison", "probability": 0.890625}, {"start": 1807.21, "end": 1807.67, "word": " between", "probability": 0.8798828125}, {"start": 1807.67, "end": 1807.95, "word": " two", "probability": 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This one, we call it exaggeration. We call it what? A romantic exaggeration. Hyperbole, right? 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This is also a kind of what? A kind of a romantic imagery, but a secondary one. A secondary one. Because already you did not hear the song of the girl. How can you judge that it is sweeter than the song of the nightingale in the middle of the desert? You understand what I mean? 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Again, we are + +2 +00:00:24,760 --> 00:00:27,240 +going to start today our first application on + +3 +00:00:27,240 --> 00:00:30,260 +romanticism, which is supposed to be solitary + +4 +00:00:30,260 --> 00:00:33,620 +rebirth. But as you know, one or two of our + +5 +00:00:33,620 --> 00:00:37,130 +sisters are going to make a presentation about + +6 +00:00:37,130 --> 00:00:40,450 +Arab romanticism, which is really interesting to + +7 +00:00:40,450 --> 00:00:44,210 +show you. So we are going to start with the + +8 +00:00:44,210 --> 00:00:47,730 +presentation of the two sisters. Then after that, + +9 +00:00:47,790 --> 00:00:49,970 +inshallah, we are going to start the application + +10 +00:00:49,970 --> 00:00:54,310 +of the solitary report. If anyone who has any kind + +11 +00:00:54,310 --> 00:00:57,490 +of participation regarding the solitary people or + +12 +00:00:57,490 --> 00:01:01,730 +a kind of a sharing, she is most welcome before we + +13 +00:01:01,730 --> 00:01:04,210 +start to make her own sharing after the + +14 +00:01:04,210 --> 00:01:07,790 +presentation, inshallah. Right? Okay then, you go + +15 +00:01:07,790 --> 00:01:12,290 +ahead. Hello everyone, my name is Hadi Al Ashour + +16 +00:01:12,290 --> 00:01:18,130 +and I'm studying educational English + +17 +00:01:18,130 --> 00:01:20,710 +and my friend is Nour El Sayed and I'm studying + +18 +00:01:20,710 --> 00:01:24,050 +educational English also. Today our presentation + +19 +00:01:24,050 --> 00:01:26,670 +is about the father of romanticism in the Arabic + +20 +00:01:26,670 --> 00:01:30,550 +literature, who is Mustafa Lotfi Manfaloti. Nour, + +21 +00:01:30,830 --> 00:01:32,850 +tell us about him. Mustafa. + +22 +00:01:37,990 --> 00:01:43,390 +1876 and 1924 was an Egyptian writer and poet who + +23 +00:01:43,390 --> 00:01:48,290 +wrote many famous Arabic books and was born in the + +24 +00:01:48,290 --> 00:01:51,090 +upper Egyptian city of Manfaluti to an Egyptian + +25 +00:01:51,090 --> 00:01:54,370 +father and Turkish mother. And also he memorized + +26 +00:01:54,370 --> 00:01:57,510 +the Quran before the age of 12. And he translated + +27 +00:01:57,510 --> 00:02:01,190 +and wrote, he translated the plays from French. + +28 +00:02:01,510 --> 00:02:04,870 +And he translated and wrote several short stories. + +29 +00:02:05,430 --> 00:02:10,150 +And his most famous work is a collection of his + +30 +00:02:10,150 --> 00:02:16,310 +articles under the title, Annadarat. And also one + +31 +00:02:16,310 --> 00:02:20,630 +of his most notable tweets, that he couldn't read + +32 +00:02:20,630 --> 00:02:23,870 +or speak French, but he asked some of his friends + +33 +00:02:23,870 --> 00:02:27,150 +to translate to Arabic, then he wrote that. Thank + +34 +00:02:27,150 --> 00:02:32,250 +you. And about the most famous books for him is, + +35 +00:02:32,410 --> 00:02:35,170 +the first one is Al-Nazarat, Al-Abarat, Al-Sha'ir, + +36 +00:02:35,310 --> 00:02:37,710 +Al-Fadila, and Al-Majdoulin. And I gave the + +37 +00:02:37,710 --> 00:02:40,170 +pictures of these books as you see here. The first + +38 +00:02:40,170 --> 00:02:43,370 +one is Al-Abarat, and this one is Al-Nazarat, Al + +39 +00:02:43,370 --> 00:02:48,810 +-Fadila, Al-Majdoulin, and Al-Sha'ir. Noor, but + +40 +00:02:48,810 --> 00:02:50,930 +how did he use the romanticism characteristics in + +41 +00:02:50,930 --> 00:02:53,270 +the literary work? Actually, he used a good way of + +42 +00:02:53,270 --> 00:02:58,730 +drafting and beauty rhythm with getting near of + +43 +00:02:58,730 --> 00:03:02,410 +leaving the complication and improver's verb. And + +44 +00:03:02,410 --> 00:03:04,790 +the most often one followed his poem were moral + +45 +00:03:04,790 --> 00:03:08,130 +and educational. And also he depends on raising + +46 +00:03:08,130 --> 00:03:10,350 +the feeling of pity and social guilt and + +47 +00:03:10,350 --> 00:03:13,030 +responsibility. In addition to that, he used to + +48 +00:03:13,030 --> 00:03:16,670 +take care about the people issue in his literary + +49 +00:03:16,670 --> 00:03:22,570 +work. Also, he discussed the social life and take + +50 +00:03:22,570 --> 00:03:26,130 +it as a source of his inspiration. Also, he called + +51 +00:03:26,130 --> 00:03:30,050 +for the continent and living the beautiful life by + +52 +00:03:30,050 --> 00:03:33,030 +helping the people and being kind with the strong + +53 +00:03:33,030 --> 00:03:36,010 +and weak humans. Also, he tried to affect on the + +54 +00:03:36,010 --> 00:03:39,490 +reader's feelings by leading him to realize what + +55 +00:03:39,490 --> 00:03:41,990 +is the message that the writer is trying to convey + +56 +00:03:41,990 --> 00:03:47,050 +to the reader. Let's move to the quotations, the + +57 +00:03:47,050 --> 00:03:47,530 +first one. + +58 +00:03:52,020 --> 00:03:55,740 +Now I realize that the faces are the mirror of + +59 +00:03:55,740 --> 00:03:58,480 +selves. That means when the person is clean + +60 +00:03:58,480 --> 00:04:02,520 +inside, when the person is clean from the inside, + +61 +00:04:02,800 --> 00:04:06,180 +it appears of his behavior and daily life. And + +62 +00:04:06,180 --> 00:04:09,400 +also when he has a bad inside, this gonna to + +63 +00:04:09,400 --> 00:04:14,530 +appear in front of the people around him. The + +64 +00:04:14,530 --> 00:04:19,550 +second one is who doesn't + +65 +00:04:19,550 --> 00:04:22,410 +commit mistakes, he couldn't be right. And who + +66 +00:04:22,410 --> 00:04:24,710 +doesn't feel down, he couldn't get up. This + +67 +00:04:24,710 --> 00:04:26,850 +quotation means that the person who doesn't commit + +68 +00:04:26,850 --> 00:04:29,170 +mistakes, he will not be able to learn from the + +69 +00:04:29,170 --> 00:04:32,850 +life around him. Also the person who fell down, he + +70 +00:04:32,850 --> 00:04:36,790 +will not be able also to get up and continue his + +71 +00:04:36,790 --> 00:04:40,550 +life because this is the way of the life. Commit + +72 +00:04:40,550 --> 00:04:44,090 +mistakes and learn from it. Also falling down and + +73 +00:04:44,090 --> 00:04:47,510 +get up. By this way we can continue our life and + +74 +00:04:47,510 --> 00:04:50,110 +we couldn't stop in any step of our life. + +75 +00:04:56,470 --> 00:04:59,790 +I don't know anyone who can draw the plan of my + +76 +00:04:59,790 --> 00:05:03,990 +happiness as myself. Actually, no one in the life + +77 +00:05:03,990 --> 00:05:06,490 +can make you happy as you. If you decide to be + +78 +00:05:06,490 --> 00:05:09,490 +happy, you create many things that help you to be + +79 +00:05:09,490 --> 00:05:09,750 +happy. + +80 +00:05:17,240 --> 00:05:27,840 +Protus said when he + +81 +00:05:27,840 --> 00:05:30,480 +stands in front of the audience and after he + +82 +00:05:30,480 --> 00:05:33,120 +stabbed his best friend, Caesar, I didn't kill + +83 +00:05:33,120 --> 00:05:37,180 +Caesar because I was hating him because I was + +84 +00:05:37,180 --> 00:05:41,780 +hating him. Caesar, yeah. But because I love Joe + +85 +00:05:41,780 --> 00:05:44,980 +more than him. This quotation means that the love + +86 +00:05:44,980 --> 00:05:47,680 +of our homeland leads us to do many things even if + +87 +00:05:47,680 --> 00:05:50,880 +it's not suitable for our life, even if we don't + +88 +00:05:50,880 --> 00:05:53,320 +like it. As you see in this quotation, he killed + +89 +00:05:53,320 --> 00:05:55,500 +his best friend just because he loved his + +90 +00:05:55,500 --> 00:05:59,160 +homeland. So the homeland is the main priorities + +91 +00:05:59,160 --> 00:06:04,440 +that should take the first position in our life. + +92 +00:06:04,780 --> 00:06:08,840 +So whenever you go, you will pack to your home. So + +93 +00:06:08,840 --> 00:06:11,220 +it deserves to do anything about her and deserves + +94 +00:06:11,220 --> 00:06:15,420 +to give it anything in your life, even if it's so + +95 +00:06:15,420 --> 00:06:21,500 +valuable for you. That's all what we could give it + +96 +00:06:21,500 --> 00:06:24,440 +about Mustafa Lutfi Manfaluti. Forgive us if the + +97 +00:06:24,440 --> 00:06:26,320 +information is not enough. Thank you for + +98 +00:06:26,320 --> 00:06:30,540 +listening. But that's what we could give it. My + +99 +00:06:30,540 --> 00:06:34,340 +question is, what is the relation to romanticism? + +100 +00:06:36,010 --> 00:06:39,430 +Actually, we searched a lot about the romanticism + +101 +00:06:39,430 --> 00:06:41,350 +characteristics to pose them, but we didn't find + +102 +00:06:41,350 --> 00:06:45,910 +anything. But some information. But you got, I + +103 +00:06:45,910 --> 00:06:49,970 +mean, you could have wrote some quotations from + +104 +00:06:49,970 --> 00:06:53,120 +his own writings. which explain the principles of + +105 +00:06:53,120 --> 00:06:56,000 +romanticism. This is what I expected and what I + +106 +00:06:56,000 --> 00:06:58,880 +was waiting for. But it seems that you brought + +107 +00:06:58,880 --> 00:07:02,260 +some, I mean, quotations which are off the topic. + +108 +00:07:02,440 --> 00:07:04,940 +You said nothing about romanticism. Actually, we + +109 +00:07:04,940 --> 00:07:07,400 +searched a lot, but we hardly find them. You could + +110 +00:07:07,400 --> 00:07:10,320 +have asked me, right? You could have asked me, and + +111 +00:07:10,320 --> 00:07:12,960 +I could have provided you with quotations which + +112 +00:07:12,960 --> 00:07:16,580 +show all the principles of the romantic theory + +113 +00:07:16,580 --> 00:07:19,660 +from his own quotes. But anyways, thank you very + +114 +00:07:19,660 --> 00:07:25,980 +much. Thanks a lot. Well, fine. We are going to + +115 +00:07:25,980 --> 00:07:30,600 +start with the solitary, with + +116 +00:07:30,600 --> 00:07:31,600 +the solitary reaper. + +117 +00:07:36,480 --> 00:07:38,940 +Is there anyone who would like to say anything + +118 +00:07:38,940 --> 00:07:42,880 +about the solitary reaper? Any participations? + +119 +00:07:44,560 --> 00:07:48,750 +Right, let's start with With the title, we will + +120 +00:07:48,750 --> 00:07:53,850 +have an open discussion about this. We have two + +121 +00:07:53,850 --> 00:07:58,470 +important romantic features that we can find in + +122 +00:07:58,470 --> 00:08:01,870 +the title. Who can guess what are these two + +123 +00:08:01,870 --> 00:08:06,910 +romantic principles that we can find in the title + +124 +00:08:06,910 --> 00:08:12,470 +of the poem? Yes, please. So, I want so much of + +125 +00:08:12,470 --> 00:08:13,530 +your cast to + +126 +00:08:18,020 --> 00:08:18,740 +God, + +127 +00:08:21,540 --> 00:08:25,680 +which is, I mean, going back to nature to live in + +128 +00:08:25,680 --> 00:08:29,900 +a solitary state, the state of solitude, right? + +129 +00:08:30,200 --> 00:08:33,660 +Which is also in order to have what we call a + +130 +00:08:33,660 --> 00:08:37,540 +defensive moon that enables someone to recollect + +131 +00:08:37,540 --> 00:08:42,730 +his own ideas in tranquility. So solitary is a + +132 +00:08:42,730 --> 00:08:46,870 +word which reflects one of the most important + +133 +00:08:46,870 --> 00:08:51,390 +characteristics living in a solitary case like + +134 +00:08:51,390 --> 00:08:55,810 +this, right? A state of solitude, a state of + +135 +00:08:55,810 --> 00:09:00,890 +solitude, right? The second word, which is reaper, + +136 +00:09:01,070 --> 00:09:05,870 +lama. I actually liked it, because recently it's + +137 +00:09:05,870 --> 00:09:09,190 +addressed to the other stuff that kids in America + +138 +00:09:09,190 --> 00:09:14,860 +read. Country woman. So it reflects that there is + +139 +00:09:14,860 --> 00:09:18,200 +glorification of the common man and the common + +140 +00:09:18,200 --> 00:09:21,780 +place. That the common man and common place for + +141 +00:09:21,780 --> 00:09:25,540 +the first time in history becomes the subject + +142 +00:09:25,540 --> 00:09:29,720 +matter of poetry. Of poetry. Which this thing was + +143 +00:09:29,720 --> 00:09:34,640 +not attainable in the previous literary periods + +144 +00:09:34,640 --> 00:09:38,000 +which used to talk about kings and queens and the + +145 +00:09:38,000 --> 00:09:41,600 +upper class. But we will find that The major topic + +146 +00:09:41,600 --> 00:09:46,220 +now is what? Is just a reaper, right? A peasant + +147 +00:09:46,220 --> 00:09:48,720 +who's working in the fields. And what she's doing? + +148 +00:09:49,120 --> 00:09:52,500 +She's reaping. She's harvesting. She is harvesting + +149 +00:09:52,500 --> 00:09:56,720 +and harvesting the crops. And she's alone. She is + +150 +00:09:56,720 --> 00:10:01,720 +alone. Right. One important thing that I would + +151 +00:10:01,720 --> 00:10:05,380 +like to say about this poem, that William + +152 +00:10:05,380 --> 00:10:09,810 +Wordsworth, did not actually see that woman while + +153 +00:10:09,810 --> 00:10:10,390 +she was reading. + +154 +00:10:13,570 --> 00:10:14,530 +Yes, please, Noor. + +155 +00:10:18,550 --> 00:10:18,830 +Okay. + +156 +00:10:25,110 --> 00:10:25,630 +Right, + +157 +00:10:28,950 --> 00:10:32,610 +and what did we call this? We call it a primary + +158 +00:10:32,610 --> 00:10:36,350 +imagination. When we said, that the poetic + +159 +00:10:36,350 --> 00:10:40,150 +experience is not necessarily to be true and real. + +160 +00:10:40,270 --> 00:10:44,070 +It's not necessarily to be true and real. It can + +161 +00:10:44,070 --> 00:10:47,690 +be imagined. It can be imagined. And as long as + +162 +00:10:47,690 --> 00:10:50,810 +the poetic experience, the whole thing is not + +163 +00:10:50,810 --> 00:10:54,530 +real, but imagined, right, we call this a primary + +164 +00:10:54,530 --> 00:10:58,950 +imagination because it didn't happen. But he + +165 +00:10:58,950 --> 00:11:02,890 +imagined himself as being the one, right, who + +166 +00:11:02,890 --> 00:11:07,880 +lived the experience itself. Well, and therefore, + +167 +00:11:08,660 --> 00:11:12,240 +what we can say, we can say that this poem starts + +168 +00:11:12,240 --> 00:11:16,160 +in a title. This title reflects two important + +169 +00:11:16,160 --> 00:11:20,360 +romantic principles, which is the state of + +170 +00:11:20,360 --> 00:11:24,640 +solitude and glorification of common man and + +171 +00:11:24,640 --> 00:11:27,810 +common place. One important thing that I would + +172 +00:11:27,810 --> 00:11:30,230 +like to highlight before starting reading this, + +173 +00:11:30,590 --> 00:11:34,810 +which is some people mix up between the state, the + +174 +00:11:34,810 --> 00:11:38,190 +solitary state, as a state of loneliness, as a + +175 +00:11:38,190 --> 00:11:42,070 +state of loneliness. And what we usually say, it + +176 +00:11:42,070 --> 00:11:45,790 +is not a state of loneliness. I just said that + +177 +00:11:45,790 --> 00:11:49,750 +there is a big difference between the solitary + +178 +00:11:49,750 --> 00:11:52,690 +state or a state of solitude and a state of + +179 +00:11:52,690 --> 00:11:56,840 +loneliness. Instead of calling it a state of + +180 +00:11:56,840 --> 00:11:59,840 +loneliness, we call it a state of lonesomeness. A + +181 +00:11:59,840 --> 00:12:03,280 +state of what? Of lonesomeness. Do you know what + +182 +00:12:03,280 --> 00:12:04,980 +is the difference between the two words, + +183 +00:12:05,180 --> 00:12:10,540 +loneliness and lonesomeness? Loneliness, when you + +184 +00:12:10,540 --> 00:12:14,820 +feel that you are lonely, even among people. When + +185 +00:12:14,820 --> 00:12:18,120 +you are unwanted, when you don't have friends, + +186 +00:12:18,620 --> 00:12:20,680 +right? When you don't have people who care about + +187 +00:12:20,680 --> 00:12:25,020 +you, you feel lonely, right? Even this can be felt + +188 +00:12:25,020 --> 00:12:28,780 +even among people. But the state of lonesomeness, + +189 +00:12:29,060 --> 00:12:33,920 +it is a choice of yourself. I mean that you choose + +190 +00:12:33,920 --> 00:12:37,320 +to get away from people because you want to be + +191 +00:12:37,320 --> 00:12:41,880 +alone. So in this case, we call it a feeling of + +192 +00:12:41,880 --> 00:12:45,300 +lonesomeness, the solitary, far away from the + +193 +00:12:45,300 --> 00:12:49,640 +people, because this is what the person really + +194 +00:12:49,640 --> 00:12:54,080 +wants. He wants to be alone. So when we say a + +195 +00:12:54,080 --> 00:12:56,260 +state of loneliness is something negative, + +196 +00:12:56,900 --> 00:13:00,040 +loneliness negative, and the state of lonesomeness + +197 +00:13:00,040 --> 00:13:06,290 +might be a positive thing. A positive thing. Fine. + +198 +00:13:06,790 --> 00:13:11,330 +The first word here, which is capitalized. Behold + +199 +00:13:11,330 --> 00:13:18,070 +her. Behold her means look at her. To whom does he + +200 +00:13:18,070 --> 00:13:18,390 +talk? + +201 +00:13:25,510 --> 00:13:25,570 +Good. + +202 +00:13:28,770 --> 00:13:33,430 +So we have, right? The address here, it's a direct + +203 +00:13:33,430 --> 00:13:37,470 +address either to be to himself, right? He's + +204 +00:13:37,470 --> 00:13:41,530 +asking himself to look at the girl, right? Or + +205 +00:13:41,530 --> 00:13:46,170 +maybe he is asking the readers as a who, right? In + +206 +00:13:46,170 --> 00:13:49,610 +order to what? To look at her. What is really + +207 +00:13:49,610 --> 00:13:55,170 +important? Did he see her first of all? So how + +208 +00:13:55,170 --> 00:13:58,610 +come he is asking himself to look at her? Because + +209 +00:13:58,610 --> 00:14:02,070 +looking is a function of what? The function of the + +210 +00:14:02,070 --> 00:14:06,350 +eyes. Looking is the function of, of the eyes. But + +211 +00:14:06,350 --> 00:14:10,350 +we know that he did not actually see her, right? + +212 +00:14:10,490 --> 00:14:14,290 +So what, what is the romantic function here? Yeah. + +213 +00:14:14,470 --> 00:14:19,060 +Yes, please. Good. When we say that imagination + +214 +00:14:19,060 --> 00:14:24,200 +works on the five senses that you can see by your + +215 +00:14:24,200 --> 00:14:27,920 +own imagination and you can smell by your own + +216 +00:14:27,920 --> 00:14:31,100 +imagination. So this is one of the romantic + +217 +00:14:31,100 --> 00:14:34,940 +functions where that they believe that imagination + +218 +00:14:34,940 --> 00:14:38,660 +is superior to the five senses and works on them + +219 +00:14:38,660 --> 00:14:40,200 +and works on them. + +220 +00:14:43,270 --> 00:14:46,530 +How many romantic features do we have so far? + +221 +00:14:49,130 --> 00:14:49,890 +Four. + +222 +00:14:53,330 --> 00:14:59,290 +Four, the state of solitude, the glorification of + +223 +00:14:59,290 --> 00:15:01,670 +common man and common place, and we have the + +224 +00:15:01,670 --> 00:15:04,930 +primary imagination and the imagination that works + +225 +00:15:04,930 --> 00:15:12,720 +over or superior to the five senses. Single in the + +226 +00:15:12,720 --> 00:15:16,360 +field. Right. Look at this. A kind of emphasis + +227 +00:15:16,360 --> 00:15:22,620 +again and again. Solitary. Right? Single. Single + +228 +00:15:22,620 --> 00:15:26,080 +here, it means that she is alone. It doesn't mean + +229 +00:15:26,080 --> 00:15:29,680 +that she's unmarried. No. But it means that she is + +230 +00:15:29,680 --> 00:15:34,800 +alone. Fine. Single in the field. In the field + +231 +00:15:34,800 --> 00:15:39,060 +here, what is this? Common place. + +232 +00:15:41,840 --> 00:15:46,460 +So in every single word, we will have a romantic + +233 +00:15:46,460 --> 00:15:52,040 +feature that it shows itself, right? In the poetry + +234 +00:15:52,040 --> 00:15:56,900 +of the romantics. Young, solitary, highland lass. + +235 +00:15:57,810 --> 00:16:02,130 +What is she? She is a lass, a girl. Right? How old + +236 +00:16:02,130 --> 00:16:04,770 +is she? She is young, which means she is young. + +237 +00:16:04,970 --> 00:16:09,330 +She is young. Where is she from? From the + +238 +00:16:09,330 --> 00:16:13,050 +mountains area. From the mountains area. How do I + +239 +00:16:13,050 --> 00:16:16,390 +know that she is from the mountains area? From the + +240 +00:16:16,390 --> 00:16:22,190 +high land. Right? So here says she is a young + +241 +00:16:22,190 --> 00:16:27,610 +solitary. So then we have solitary, single and + +242 +00:16:27,610 --> 00:16:33,450 +solitary to emphasize the state of solitude, the + +243 +00:16:33,450 --> 00:16:38,270 +state of lonesomeness, the state of lonesomeness. + +244 +00:16:38,710 --> 00:16:43,050 +Well, young solitary, highland less, a girl, + +245 +00:16:43,510 --> 00:16:49,250 +right? Young girl alone from The mountains. From + +246 +00:16:49,250 --> 00:16:53,450 +the mountains area. From the mountains area. And + +247 +00:16:53,450 --> 00:16:57,830 +what is she doing? She's sleeping. Right? This + +248 +00:16:57,830 --> 00:17:05,710 +one, common what? That? Okay. Right? Common man or + +249 +00:17:05,710 --> 00:17:10,370 +woman. Right? What are they doing? They are just + +250 +00:17:10,370 --> 00:17:15,030 +sleeping. And I want you to notice that + +251 +00:17:16,060 --> 00:17:19,160 +He is that the writer is moved by something + +252 +00:17:19,160 --> 00:17:23,640 +simple. Something simple, which is a woman + +253 +00:17:23,640 --> 00:17:28,800 +harvesting, right? Okay? That inspired him to + +254 +00:17:28,800 --> 00:17:33,020 +write poetry, which reflects what? the elemental + +255 +00:17:33,020 --> 00:17:38,040 +simplicities of life. That he is being moved while + +256 +00:17:38,040 --> 00:17:42,240 +he is walking on the what? On the mountains. And + +257 +00:17:42,240 --> 00:17:46,120 +there, he saw a woman. And what does this woman + +258 +00:17:46,120 --> 00:17:50,600 +do? She is harvesting something very simple, but + +259 +00:17:50,600 --> 00:17:54,480 +he is being inspired and he is moved in order to + +260 +00:17:54,480 --> 00:17:58,520 +write poetry. And this reflects what we call it, + +261 +00:17:58,720 --> 00:18:04,010 +okay, the elemental simplicities of life and + +262 +00:18:04,010 --> 00:18:08,430 +singing at the same time not only reaping but also + +263 +00:18:08,430 --> 00:18:15,630 +singing well okay we said that the whole action is + +264 +00:18:15,630 --> 00:18:21,620 +what imagination so he saw her by his own + +265 +00:18:21,620 --> 00:18:26,980 +imagination when he said behold her and he also + +266 +00:18:26,980 --> 00:18:31,960 +listened to her by his own imagination when he + +267 +00:18:31,960 --> 00:18:37,100 +said that she was singing all right + +268 +00:18:39,640 --> 00:18:46,120 +So reaping and singing by herself, by herself + +269 +00:18:46,120 --> 00:18:51,680 +again means solitary, means single, single means + +270 +00:18:51,680 --> 00:18:56,790 +solitary, right? emphasis on the state of + +271 +00:18:56,790 --> 00:19:02,270 +solidarity of someone who is common while working + +272 +00:19:02,270 --> 00:19:08,210 +in a common place far away from the people. But he + +273 +00:19:08,210 --> 00:19:13,980 +was really inspired Inspired by what? What he sees + +274 +00:19:13,980 --> 00:19:19,300 +or what he hears, right? Actually, he is, right, + +275 +00:19:19,680 --> 00:19:24,660 +both. By what he sees and by what he hears. That + +276 +00:19:24,660 --> 00:19:34,400 +he is moved by her voice. You understand + +277 +00:19:34,400 --> 00:19:40,310 +what I mean? Okay. Well, fine. By herself. Stop + +278 +00:19:40,310 --> 00:19:44,490 +here. Again, this is another command. Another + +279 +00:19:44,490 --> 00:19:48,590 +command. What was the first command? Behold her. + +280 +00:19:48,890 --> 00:19:53,010 +Look at her. Look at her. It was a command, right? + +281 +00:19:53,510 --> 00:19:58,430 +For himself and for the readers to share the + +282 +00:19:58,430 --> 00:20:03,450 +experience by their own imagination of looking and + +283 +00:20:03,450 --> 00:20:08,500 +listening to her song, right? Well, another + +284 +00:20:08,500 --> 00:20:13,300 +command, to stop, not to move, to stand still. Do + +285 +00:20:13,300 --> 00:20:17,180 +you know why? Because he is being totally moved by + +286 +00:20:17,180 --> 00:20:22,460 +the song and he doesn't want to interrupt her + +287 +00:20:22,460 --> 00:20:26,840 +while she is doing what? While she is... while she + +288 +00:20:26,840 --> 00:20:32,440 +is singing or otherwise, right, the joy will be + +289 +00:20:32,440 --> 00:20:37,840 +interrupted as well, right? Stop here or gently + +290 +00:20:37,840 --> 00:20:42,040 +pass. And if you would like to walk, you have to + +291 +00:20:42,040 --> 00:20:45,300 +walk on the tip of your, what, of your right + +292 +00:20:45,300 --> 00:20:50,240 +fingers in order not to what? Not to interrupt her + +293 +00:20:50,240 --> 00:20:56,240 +song. In order not to make a noise, right? Will + +294 +00:20:56,240 --> 00:21:02,620 +Alone Right? + +295 +00:21:10,500 --> 00:21:14,640 +Why do you think he emphasizes this? Because it is + +296 +00:21:14,640 --> 00:21:18,820 +really fundamental to the Romantics, this state of + +297 +00:21:18,820 --> 00:21:23,620 +solidity. Fundamental, right? A state in which + +298 +00:21:23,620 --> 00:21:27,920 +someone can imagine, someone can contemplate about + +299 +00:21:27,920 --> 00:21:28,520 +the world. + +300 +00:21:31,620 --> 00:21:35,790 +She cuts and binds the crane. Now he is + +301 +00:21:35,790 --> 00:21:38,570 +describing, what is she doing? She's doing + +302 +00:21:38,570 --> 00:21:42,350 +something common to every farmer. She's cutting + +303 +00:21:42,350 --> 00:21:46,370 +the grain, then binding it into bundles, into + +304 +00:21:46,370 --> 00:21:48,610 +bundles, right? + +305 +00:21:53,070 --> 00:21:57,890 +And sings at the same time, a melancholous trait. + +306 +00:21:59,240 --> 00:22:03,000 +Right? Strain here, it refers to the melody of the + +307 +00:22:03,000 --> 00:22:11,460 +song. Melody of the song. Right? Just consider it + +308 +00:22:11,460 --> 00:22:14,940 +as it is a reference to the song. The word strain + +309 +00:22:14,940 --> 00:22:20,470 +here, it refers to the song. Right? Well, what he + +310 +00:22:20,470 --> 00:22:23,350 +says there, that she was working and she was + +311 +00:22:23,350 --> 00:22:25,490 +singing, and the song that she was singing, + +312 +00:22:26,250 --> 00:22:31,830 +melancholic. Right? It is a sad tone. How does he + +313 +00:22:31,830 --> 00:22:36,410 +know that, right? From the tone, the way she + +314 +00:22:36,410 --> 00:22:42,550 +sounds, she sounds, the song sounds, what? Sad. We + +315 +00:22:42,550 --> 00:22:47,160 +can figure it out. Even if it is not in I mean + +316 +00:22:47,160 --> 00:22:50,980 +native language, even if it is not in Arabic, for + +317 +00:22:50,980 --> 00:22:52,620 +example, and you listen to the song, you can + +318 +00:22:52,620 --> 00:22:58,800 +identify the song, whether it is sad or whatever, + +319 +00:22:59,480 --> 00:23:06,100 +right? Happy, right? Yeah, you can simply say + +320 +00:23:06,100 --> 00:23:11,640 +someone is in grief and the other one says, right? + +321 +00:23:15,780 --> 00:23:21,320 +Well, fine. And sings a melancholy strain. Right? + +322 +00:23:21,480 --> 00:23:27,680 +Oh, listen. Oh, here it is an expression of what? + +323 +00:23:29,000 --> 00:23:34,240 +Right? Of joy, of appreciation. And what do we + +324 +00:23:34,240 --> 00:23:39,210 +call this? expression of a personal feelings, + +325 +00:23:39,810 --> 00:23:44,690 +which is a kind of subjectivity. So here, this is + +326 +00:23:44,690 --> 00:23:50,550 +although he has not used the word I and me, but we + +327 +00:23:50,550 --> 00:23:55,750 +can say this refers to subjectivity. Right? How do + +328 +00:23:55,750 --> 00:24:00,330 +I name subjectivity? Right? Because the word Oh is + +329 +00:24:00,330 --> 00:24:04,290 +an expression of appreciation, expression of + +330 +00:24:04,290 --> 00:24:09,560 +liking of Like it is exactly like the word ah, the + +331 +00:24:09,560 --> 00:24:13,500 +one that we discussed, right? In the poem for + +332 +00:24:13,500 --> 00:24:17,460 +Samuel Coleridge, right? When he was feeling the + +333 +00:24:17,460 --> 00:24:21,860 +loss of the past, the loss of the past. So, oh + +334 +00:24:21,860 --> 00:24:25,660 +listen, another command. Look at this, commands. + +335 +00:24:26,460 --> 00:24:31,680 +Behold, has something to watch, right? Okay, stop + +336 +00:24:31,680 --> 00:24:36,940 +here and listen, which is? Although we have not + +337 +00:24:36,940 --> 00:24:41,960 +seen and we have not heard, not even the poet or + +338 +00:24:41,960 --> 00:24:47,500 +the speaker himself saw or heard the girl herself. + +339 +00:24:48,600 --> 00:24:55,500 +The veil is profound. Not only me who is feeling + +340 +00:24:55,500 --> 00:25:00,940 +the joy, but also the whole valley is feeling + +341 +00:25:00,940 --> 00:25:08,560 +high, profound. which is reflecting what? The + +342 +00:25:08,560 --> 00:25:14,480 +unity between the elements of nature, right? That + +343 +00:25:14,480 --> 00:25:17,940 +she is singing and the whole valley is also + +344 +00:25:17,940 --> 00:25:22,880 +singing. It's sharing the joy, sharing the joy of + +345 +00:25:22,880 --> 00:25:27,720 +the song, not only the speaker of the poem. And + +346 +00:25:27,720 --> 00:25:31,580 +because it feels high, excuse my language for + +347 +00:25:31,580 --> 00:25:36,560 +using this term, profound, joy, right? What is + +348 +00:25:36,560 --> 00:25:41,080 +happening is overflowing with the sound. And it is + +349 +00:25:41,080 --> 00:25:48,040 +also sharing the joy, dancing, and overflowing + +350 +00:25:48,040 --> 00:25:52,220 +with the song itself to reflect that, okay, the + +351 +00:25:52,220 --> 00:25:55,220 +unity between elements of nature. Who are the + +352 +00:25:55,220 --> 00:25:57,560 +elements of nature here that we are talking about? + +353 +00:25:57,900 --> 00:26:03,200 +The first one is the woman, the young, right? The + +354 +00:26:03,200 --> 00:26:07,480 +young solitary highland lass, this is the first + +355 +00:26:07,480 --> 00:26:11,500 +one. The second one, the speaker himself who + +356 +00:26:11,500 --> 00:26:15,900 +enjoys the song and everything in the valley, + +357 +00:26:16,040 --> 00:26:19,650 +everything in. The valley, the animals, the trees, + +358 +00:26:20,070 --> 00:26:23,610 +the rocks, and everything is all right, feeling + +359 +00:26:23,610 --> 00:26:27,450 +the joy because of the beautiful sound. Because of + +360 +00:26:27,450 --> 00:26:29,390 +the beautiful sound. + +361 +00:26:31,430 --> 00:26:39,530 +Fine. Now, we find that this man is having the + +362 +00:26:39,530 --> 00:26:45,440 +ability to imagine Not only what can be seen, but + +363 +00:26:45,440 --> 00:26:52,020 +also what can be heard, right? Then he moves from + +364 +00:26:52,020 --> 00:26:56,020 +the primary imagination into a state of secondary + +365 +00:26:56,020 --> 00:27:01,880 +imagination, right? And he uses something, what we + +366 +00:27:01,880 --> 00:27:07,540 +call it, the romantic imagery. Romantic imagery, + +367 +00:27:08,360 --> 00:27:13,490 +right? So the first another picture that came to + +368 +00:27:13,490 --> 00:27:17,170 +his mind when he says, no nightingale did ever + +369 +00:27:17,170 --> 00:27:19,970 +chant more welcome notes to weary bands of + +370 +00:27:19,970 --> 00:27:24,670 +travelers in some shady hole among Arabian sands, + +371 +00:27:25,330 --> 00:27:30,760 +right? The romantic imagery is usually comparing + +372 +00:27:30,760 --> 00:27:34,540 +two pictures to each other. Comparing two pictures + +373 +00:27:34,540 --> 00:27:38,860 +to each other. The first picture is a natural + +374 +00:27:38,860 --> 00:27:42,780 +scene and the other picture is usually another + +375 +00:27:42,780 --> 00:27:46,540 +natural scene. So romantic imagery is + +376 +00:27:46,540 --> 00:27:52,220 +characterized by comparing two natural scenes to + +377 +00:27:52,220 --> 00:27:55,460 +each other. So what is the first natural scene + +378 +00:27:55,460 --> 00:28:00,490 +that we have here? The song, the girl while she is + +379 +00:28:00,490 --> 00:28:06,630 +reaping and she is singing a song. We have another + +380 +00:28:06,630 --> 00:28:11,690 +natural scene. And I will tell you what is common + +381 +00:28:11,690 --> 00:28:15,850 +between both of them. Just imagine that we have a + +382 +00:28:15,850 --> 00:28:19,850 +group of travelers in the Arabian desert. In the + +383 +00:28:19,850 --> 00:28:25,570 +Arabian desert. who have been traveling for a long + +384 +00:28:25,570 --> 00:28:31,370 +time and they became very tired, very tired. And + +385 +00:28:31,370 --> 00:28:35,990 +all this dream, their dream is to find a place + +386 +00:28:35,990 --> 00:28:40,290 +with a shadow, a place, a shady place in which + +387 +00:28:40,290 --> 00:28:44,970 +they can set for or to shelter themselves from the + +388 +00:28:44,970 --> 00:28:47,330 +what? From the sun itself. + +389 +00:28:50,650 --> 00:28:53,870 +Let's say that this group of travelers, while they + +390 +00:28:53,870 --> 00:28:57,670 +are walking at last, they found, right, a shady + +391 +00:28:57,670 --> 00:29:01,090 +place, a tree. And under the tree, there is a big + +392 +00:29:01,090 --> 00:29:04,890 +shade. And on the top of this tree, there is a + +393 +00:29:04,890 --> 00:29:10,310 +nightingale. There is a bird, a singing bird. And + +394 +00:29:10,310 --> 00:29:12,750 +it is not a cuckoo bird, for God's sake. A cuckoo + +395 +00:29:12,750 --> 00:29:15,090 +bird is a rooster. A rooster flies over a tree. + +396 +00:29:17,280 --> 00:29:22,800 +Yes. Right? There is a cuckoo bird. Sorry, + +397 +00:29:23,480 --> 00:29:27,940 +nightingale. My God, you made me make a mistake. + +398 +00:29:28,560 --> 00:29:31,760 +Right? A nightingale. And this nightingale is + +399 +00:29:31,760 --> 00:29:37,300 +singing a welcome song. A welcome song for these + +400 +00:29:37,300 --> 00:29:41,140 +group of travelers who are tired from the + +401 +00:29:41,140 --> 00:29:45,850 +traveling into the desert. The song of the girl is + +402 +00:29:45,850 --> 00:29:49,270 +much more beautiful than the song of the + +403 +00:29:49,270 --> 00:29:53,870 +nightingale who is singing a welcome song for the + +404 +00:29:53,870 --> 00:29:59,110 +group of travelers who are tired from traveling in + +405 +00:29:59,110 --> 00:30:00,370 +the Arabian sense. + +406 +00:30:04,370 --> 00:30:08,430 +Right? So here, a comparison between two pictures. + +407 +00:30:08,950 --> 00:30:12,610 +And a comparison about what? How sweet the song + +408 +00:30:12,610 --> 00:30:17,910 +is. The song of the girl is sweeter than the song + +409 +00:30:17,910 --> 00:30:20,710 +of the nightingale which is in the top of a shady + +410 +00:30:20,710 --> 00:30:24,450 +place singing a welcome song for the group of + +411 +00:30:24,450 --> 00:30:27,730 +travelers in the Arabian desert. In the Arabian + +412 +00:30:27,730 --> 00:30:32,540 +desert. Right? This one, we call it exaggeration. + +413 +00:30:33,060 --> 00:30:36,920 +We call it what? A romantic exaggeration. + +414 +00:30:37,860 --> 00:30:43,620 +Hyperbole, right? And the four Right? This is also + +415 +00:30:43,620 --> 00:30:48,360 +a kind of what? A kind of a romantic imagery, but + +416 +00:30:48,360 --> 00:30:52,580 +a secondary one. A secondary one. Because already + +417 +00:30:52,580 --> 00:30:57,220 +you did not hear the song of the girl. How can you + +418 +00:30:57,220 --> 00:31:00,460 +judge that it is sweeter than the song of the + +419 +00:31:00,460 --> 00:31:03,420 +nightingale in the middle of the desert? You + +420 +00:31:03,420 --> 00:31:08,230 +understand what I mean? Right? Okay, so here, no + +421 +00:31:08,230 --> 00:31:13,110 +knight and gaol did ever chant, right? There is no + +422 +00:31:13,110 --> 00:31:19,830 +knight and gaol who has sung a song of welcome + +423 +00:31:19,830 --> 00:31:24,590 +notes, of a welcome song, a welcome song. Right? + +424 +00:31:24,830 --> 00:31:28,430 +For a weary bands, for a tired groups, tired + +425 +00:31:28,430 --> 00:31:34,710 +groups of travelers on the top of a shady place, a + +426 +00:31:34,710 --> 00:31:39,530 +shady place in the middle of the Arabian desert. + +427 +00:31:42,610 --> 00:31:46,550 +So this is the first part of what? Of the romantic + +428 +00:31:46,550 --> 00:31:50,990 +imagery. Right? We will have another image which + +429 +00:31:50,990 --> 00:31:56,300 +is really similar to that one. But not related to + +430 +00:31:56,300 --> 00:31:59,000 +the Arabian sense. + +431 +00:32:00,580 --> 00:32:06,300 +A voice so thrilling never was heard. So the voice + +432 +00:32:06,300 --> 00:32:11,060 +of the girl is a thrilling voice, which has never + +433 +00:32:11,060 --> 00:32:18,840 +been heard by anyone, even better than the song of + +434 +00:32:18,840 --> 00:32:23,740 +the cuckoo bird. Never heard in the springtime + +435 +00:32:23,740 --> 00:32:27,760 +from the cuckoo bird while breaking the silence of + +436 +00:32:27,760 --> 00:32:32,680 +the seas among the farthest Hebrides. Well, the + +437 +00:32:32,680 --> 00:32:38,340 +Hebrides, they are a group of far islands in the + +438 +00:32:38,340 --> 00:32:39,380 +Atlantic Ocean. + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/4gh1Uf9nKs8.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/4gh1Uf9nKs8.srt new file mode 100644 index 0000000000000000000000000000000000000000..7dfee7858596c950ee2e0058e6e67e7b167b4778 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/4gh1Uf9nKs8.srt @@ -0,0 +1,2117 @@ +1 +00:00:20,700 --> 00:00:23,040 +Go ahead. So good morning, my doctor. Good + +2 +00:00:23,040 --> 00:00:25,060 +morning, my colleagues. And good morning to + +3 +00:00:25,060 --> 00:00:28,600 +everyone who's going to watch this taped video. So + +4 +00:00:28,600 --> 00:00:31,220 +I hope you're all doing well today. I'm again your + +5 +00:00:31,220 --> 00:00:33,540 +colleague Fatima Abu-Shaban. And today I'm going + +6 +00:00:33,540 --> 00:00:35,540 +to give my presentation, which is going to be an + +7 +00:00:35,540 --> 00:00:38,580 +implication on what we have studied so far, the + +8 +00:00:38,580 --> 00:00:42,020 +Aristotelian block, the tragedies, the elements of + +9 +00:00:42,020 --> 00:00:44,580 +tragedy, and so on. So my presentation is going to + +10 +00:00:44,580 --> 00:00:45,440 +be on Macbeth. + +11 +00:00:47,990 --> 00:00:50,230 +During my presentation, I'm going first to give + +12 +00:00:50,230 --> 00:00:52,810 +you general information about both Shakespeare and + +13 +00:00:52,810 --> 00:00:55,150 +Macbeth. Then I'm going to move to the characters + +14 +00:00:55,150 --> 00:00:57,550 +of the play. Then I'm going to talk about the play + +15 +00:00:57,550 --> 00:01:00,230 +development, how the events go. Then I'm going to + +16 +00:01:00,230 --> 00:01:02,430 +give the analysis of the plot, of Macbeth plot. + +17 +00:01:02,790 --> 00:01:06,350 +Then the last thing is the question that you are + +18 +00:01:06,350 --> 00:01:08,770 +going to answer it. It is left for you, that + +19 +00:01:08,770 --> 00:01:11,490 +whether Macbeth is a murderer or a victim, whether + +20 +00:01:11,490 --> 00:01:14,070 +he's a murderer, he's a killer, he's a criminal, + +21 +00:01:14,390 --> 00:01:16,510 +or he's the victim of the prophecy, the witches + +22 +00:01:16,510 --> 00:01:20,470 +and his wife's wickedness, okay? So during my + +23 +00:01:20,470 --> 00:01:21,810 +presentation, you're going to think in this + +24 +00:01:21,810 --> 00:01:24,870 +question because you're going to answer it. So is + +25 +00:01:24,870 --> 00:01:28,950 +everything okay? Okay, so let's start with general + +26 +00:01:28,950 --> 00:01:31,570 +information about William Shakespeare. We all know + +27 +00:01:31,570 --> 00:01:33,950 +who is William Shakespeare. William Shakespeare is + +28 +00:01:33,950 --> 00:01:36,230 +the greatest dramatist, playwright, and poet of + +29 +00:01:36,230 --> 00:01:39,930 +all times. He lived in the Elizabethan era, and we + +30 +00:01:39,930 --> 00:01:41,790 +know that the Elizabethan era, it is the time + +31 +00:01:41,790 --> 00:01:44,310 +where England was ruled by Queen Elizabeth. It is + +32 +00:01:44,310 --> 00:01:47,210 +a time of peace, prosperity, and so on, and a time + +33 +00:01:47,210 --> 00:01:51,160 +of economic growth as well. So the Elizabethan + +34 +00:01:51,160 --> 00:01:53,840 +era, his works, he wrote too many famous works, + +35 +00:01:54,360 --> 00:01:57,280 +and some of which are his four tragedies. We know + +36 +00:01:57,280 --> 00:01:59,760 +King Lear, we know Hamlet, Othello, and Macbeth. + +37 +00:02:00,040 --> 00:02:01,680 +And today, inshallah, I'm going to talk about + +38 +00:02:01,680 --> 00:02:05,500 +Macbeth. So Macbeth, it is a great tragedy for + +39 +00:02:05,500 --> 00:02:08,160 +Shakespeare. So the writer of Macbeth is + +40 +00:02:08,160 --> 00:02:10,860 +Shakespeare. It is based on Holinshed's + +41 +00:02:10,860 --> 00:02:13,500 +Chronicles of England, Scotland, and Ireland. It + +42 +00:02:13,500 --> 00:02:17,600 +was written in 1605 in its first portfolio, but it + +43 +00:02:17,600 --> 00:02:19,800 +wasn't published then. Shakespeare waited a bit, + +44 +00:02:19,920 --> 00:02:23,700 +then he published it in 1623. Now, the play + +45 +00:02:23,700 --> 00:02:26,500 +itself, it is about the tragic flow, or it is + +46 +00:02:26,500 --> 00:02:29,820 +about the downfall of a couple, of Macbeth, the + +47 +00:02:29,820 --> 00:02:32,760 +tragic hero, and his wife, Lady Macbeth. It is + +48 +00:02:32,760 --> 00:02:35,400 +about the prophecy of the witches. It is about the + +49 +00:02:35,400 --> 00:02:39,360 +excessive ambition of Macbeth. So this, inshallah, + +50 +00:02:39,460 --> 00:02:41,800 +is going to be clear when I'm going to give you + +51 +00:02:41,800 --> 00:02:45,700 +the events and the play development. Then the + +52 +00:02:45,700 --> 00:02:49,500 +characters. Now, when I was preparing for the + +53 +00:02:49,500 --> 00:02:53,400 +play, I read the original script of the Macbeth + +54 +00:02:53,400 --> 00:02:57,040 +play and it was in my hands. And in order to make + +55 +00:02:57,040 --> 00:02:59,440 +things easier for you, I watched the movie. All + +56 +00:02:59,440 --> 00:03:02,140 +pictures inserted here are based on the movie I + +57 +00:03:02,140 --> 00:03:04,760 +watched. So things will be easier for you to + +58 +00:03:04,760 --> 00:03:07,720 +follow, okay? So- Now are you going to present the + +59 +00:03:07,720 --> 00:03:11,780 +characters or- No, no. No, I'm going first to give + +60 +00:03:11,780 --> 00:03:14,380 +them a simple introduction about everything. A + +61 +00:03:14,380 --> 00:03:16,180 +presentation. Yes, it's just a presentation. I'm + +62 +00:03:16,180 --> 00:03:20,080 +going to talk in the play development. Yes, the + +63 +00:03:20,080 --> 00:03:24,360 +plot. Yes, there's analysis, sure. Okay, so the + +64 +00:03:24,360 --> 00:03:28,060 +first thing is Macbeth. We all know that Macbeth + +65 +00:03:28,060 --> 00:03:30,980 +is the tragic hero of the play. He's noble, he's + +66 +00:03:30,980 --> 00:03:33,080 +good, he's loyal to the king and we're going to + +67 +00:03:33,080 --> 00:03:35,420 +see how he's loyal and we're going to see how he's + +68 +00:03:35,420 --> 00:03:40,740 +going to be not loyal at the end. And he's one of + +69 +00:03:40,740 --> 00:03:43,740 +the Kingsmen, the most loyal man of the Kingsmen. + +70 +00:03:44,020 --> 00:03:46,900 +Then we have Banquo. Banquo also is one of the + +71 +00:03:46,900 --> 00:03:50,900 +Kingsmen. He's loyal. He's one of the Thanes of + +72 +00:03:50,900 --> 00:03:54,520 +Scotland. And we're going to see what is the + +73 +00:03:54,520 --> 00:03:58,100 +relationship between Banquo and Macbeth regarding + +74 +00:03:58,100 --> 00:04:00,280 +the prophecy because both are going to receive + +75 +00:04:00,280 --> 00:04:04,960 +prophecy. Then we have Fleance. You will know why + +76 +00:04:04,960 --> 00:04:07,800 +I mentioned Fleance here and why I inserted him + +77 +00:04:07,800 --> 00:04:11,660 +later on regarding also the prophecy. Then we have + +78 +00:04:11,660 --> 00:04:14,100 +the witches. Now, the witches, they are the + +79 +00:04:14,100 --> 00:04:17,140 +supernatural element of the play. They are, you + +80 +00:04:17,140 --> 00:04:19,740 +know, the so-called the sisters, the witches. They + +81 +00:04:19,740 --> 00:04:22,440 +are very old women and hideous with ugly + +82 +00:04:22,440 --> 00:04:25,160 +appearances and they are They call them the + +83 +00:04:25,160 --> 00:04:28,580 +unethical creatures. So we're going to see what is + +84 +00:04:28,580 --> 00:04:31,000 +the role that they are going to play. Then we have + +85 +00:04:31,000 --> 00:04:34,380 +King Duncan, he's King of Scotland, and he's like + +86 +00:04:34,380 --> 00:04:36,760 +the core of the whole play. He's the one who's + +87 +00:04:36,760 --> 00:04:39,180 +going to be killed in order to fulfill the + +88 +00:04:39,180 --> 00:04:43,750 +prophecy. Then we have Lady Macbeth. She's like + +89 +00:04:43,750 --> 00:04:47,770 +the driving force of the whole killing sequence or + +90 +00:04:47,770 --> 00:04:50,750 +whole killing series of the play. We're going to + +91 +00:04:50,750 --> 00:04:53,310 +see how she's going to fill his mind's husband + +92 +00:04:53,310 --> 00:04:57,850 +with wicked and evil thoughts and how she's going + +93 +00:04:57,850 --> 00:05:00,830 +to just to insist and go and kill King Duncan in + +94 +00:05:00,830 --> 00:05:04,730 +order to be the king. Then we have Macbeth. Now, + +95 +00:05:04,850 --> 00:05:09,090 +Macbeth is also one of the king's men. He's the + +96 +00:05:09,090 --> 00:05:12,150 +king of five. He's so loyal to the king. And we're + +97 +00:05:12,150 --> 00:05:14,390 +going to see how he's so loyal to the king. And + +98 +00:05:14,390 --> 00:05:16,770 +we're going to see what is his relationship with + +99 +00:05:16,770 --> 00:05:20,030 +Macbeth. Because he's the one who's going to kill + +100 +00:05:20,030 --> 00:05:22,730 +Macbeth in the end. And I burned the whole story. + +101 +00:05:23,470 --> 00:05:27,150 +Okay, then the play development. Now I'll start, + +102 +00:05:27,270 --> 00:05:29,890 +before starting with the play development, you + +103 +00:05:29,890 --> 00:05:32,250 +need to know that this play takes place in + +104 +00:05:32,250 --> 00:05:35,310 +Scotland where we have the king, the king, King + +105 +00:05:35,310 --> 00:05:39,910 +Duncan, he's king of Scotland and he's He has his + +106 +00:05:39,910 --> 00:05:42,730 +own kingdom. But among his kingdom, we have some + +107 +00:05:42,730 --> 00:05:45,910 +tyrants, traitors, and we have some rebellions. + +108 +00:05:46,190 --> 00:05:49,010 +Those rebellions were, you know, conspiring + +109 +00:05:49,010 --> 00:05:51,550 +against him. They want the throne. They want to + +110 +00:05:51,550 --> 00:05:54,770 +be, you know, instead of him. But fortunately, we + +111 +00:05:54,770 --> 00:05:57,670 +have whom? We have Macbeth. Macbeth is the one + +112 +00:05:57,670 --> 00:06:00,190 +who's going to lead the battles against those + +113 +00:06:00,190 --> 00:06:03,030 +tyrants, against those traitors, and against those + +114 +00:06:03,770 --> 00:06:08,050 +rebellions. So till now, Macbeth is so good, okay? + +115 +00:06:08,330 --> 00:06:11,510 +He's loyal. He's a knight. He's leading the + +116 +00:06:11,510 --> 00:06:14,110 +battles against the conspiracy we have in this + +117 +00:06:14,110 --> 00:06:17,950 +play. So those are things you need to know before + +118 +00:06:17,950 --> 00:06:20,890 +starting the play. So let's start with the play. + +119 +00:06:23,670 --> 00:06:27,850 +So the play opens with thundering, lightning, and + +120 +00:06:27,850 --> 00:06:31,430 +rain. We have three old sisters on the stage. They + +121 +00:06:31,430 --> 00:06:35,070 +are old hideous women. Those women are the so + +122 +00:06:35,070 --> 00:06:37,790 +-called sisters. They are the witches. They are + +123 +00:06:37,790 --> 00:06:41,230 +the ones who are going to give Macbeth or deliver + +124 +00:06:41,230 --> 00:06:44,390 +Macbeth the prophecy. The prophecy that we're + +125 +00:06:44,390 --> 00:06:50,270 +going to see Now, those sisters are from the very + +126 +00:06:50,270 --> 00:06:52,630 +beginning plotting against Macbeth. They were + +127 +00:06:52,630 --> 00:06:55,330 +planning to lead him to his downfall. And the + +128 +00:06:55,330 --> 00:06:58,470 +evidence on this, because I read the original + +129 +00:06:58,470 --> 00:07:01,590 +script, I brought you the evidence. They say, + +130 +00:07:01,870 --> 00:07:04,350 +"Where shall we three meet again? In thunder, + +131 +00:07:04,610 --> 00:07:07,360 +lightning, or in the rain? When the hurly bell is + +132 +00:07:07,360 --> 00:07:09,980 +done, when the battle's lost and won, where's the + +133 +00:07:09,980 --> 00:07:13,040 +place upon the heath there to meet with Macbeth?" + +134 +00:07:13,040 --> 00:07:15,420 +So they were planning to meet Macbeth upon the + +135 +00:07:15,420 --> 00:07:18,080 +heath. We're going to see when the battle's lost + +136 +00:07:18,080 --> 00:07:20,140 +and won, what does it mean? We're going to have + +137 +00:07:20,140 --> 00:07:22,880 +battles that are lost and battles that are won. + +138 +00:07:23,760 --> 00:07:26,140 +And we're going to see how they're going to meet + +139 +00:07:26,140 --> 00:07:29,120 +Macbeth. So the play opens with the three sisters + +140 +00:07:29,120 --> 00:07:35,010 +and their plan to go to Macbeth. Then we have our + +141 +00:07:35,010 --> 00:07:37,810 +knight, the loyal one. We have Macbeth. And the + +142 +00:07:37,810 --> 00:07:41,150 +play starts with the Battle of Ellon, where we + +143 +00:07:41,150 --> 00:07:44,490 +have Macbeth leading forces in the army against + +144 +00:07:44,490 --> 00:07:48,930 +the conspiracy against King Duncan. And sure, he + +145 +00:07:49,630 --> 00:07:52,090 +he wins the battle, and he's so loyal. He fights + +146 +00:07:52,090 --> 00:07:55,530 +so hard. And then we have the three sisters who + +147 +00:07:55,530 --> 00:07:58,770 +were waiting for him upon the heath. Now he meets + +148 +00:07:58,770 --> 00:08:02,150 +with the sisters. The sisters tell him that, you, + +149 +00:08:02,490 --> 00:08:04,690 +Macbeth, they now they give him the prophecy. They + +150 +00:08:04,690 --> 00:08:07,910 +deliver him the prophecy that you, Macbeth, are + +151 +00:08:07,910 --> 00:08:11,330 +now Thane of the Glamis. And yes, that's sure. + +152 +00:08:11,690 --> 00:08:14,590 +That's sure because Macbeth in that time was Thane + +153 +00:08:14,590 --> 00:08:17,680 +of the Glamis. As I said, he's noble. So he's + +154 +00:08:17,680 --> 00:08:20,300 +Thane of Glamis. Then you're going to be Thane of + +155 +00:08:20,300 --> 00:08:22,980 +Cawdor. So you're going to be something higher. + +156 +00:08:23,220 --> 00:08:26,200 +Then you're going to be King of Scotland. So + +157 +00:08:26,200 --> 00:08:29,260 +Macbeth says, like, how I'm going to be Thane of + +158 +00:08:29,260 --> 00:08:32,640 +Cawdor while Thane of Cawdor is alive? And how I'm + +159 +00:08:32,640 --> 00:08:35,640 +going to be King of Scotland while King of + +160 +00:08:35,640 --> 00:08:38,600 +Scotland is also alive? So this was the prophecy + +161 +00:08:38,600 --> 00:08:42,900 +that was delivered to Macbeth. There is another + +162 +00:08:42,900 --> 00:08:45,970 +prophecy that was delivered to him to Banquo. + +163 +00:08:46,150 --> 00:08:49,690 +They told Banquo that you, Banquo, are going to be + +164 +00:08:49,690 --> 00:08:52,350 +the father of kings. In your line, you're going to + +165 +00:08:52,350 --> 00:08:55,410 +have kings. So Banquo was also surprised. And this + +166 +00:08:55,410 --> 00:08:59,150 +is why I brought you Banquo's son, who was his + +167 +00:08:59,150 --> 00:09:01,930 +son, Fleance. Okay, so the two prophecies were + +168 +00:09:01,930 --> 00:09:04,330 +delivered, doubts were there, and how we're going + +169 +00:09:04,330 --> 00:09:08,110 +to fulfill this prophecy. After a while, after + +170 +00:09:08,110 --> 00:09:11,910 +Macbeth won the battle, the news was delivered to + +171 +00:09:11,910 --> 00:09:14,910 +the king and the king was so happy that the battle + +172 +00:09:14,910 --> 00:09:19,330 +was won. So Thane of Glamis, Thane of Cawdor was a + +173 +00:09:19,330 --> 00:09:23,250 +tyrant. So the king punished him and instead of + +174 +00:09:23,250 --> 00:09:26,410 +him, they put Macbeth as Thane of Cawdor. So we + +175 +00:09:26,410 --> 00:09:28,330 +have here the first part of the prophecy is + +176 +00:09:28,330 --> 00:09:31,890 +fulfilled. So he's not Thane of Glamis anymore, + +177 +00:09:32,170 --> 00:09:36,670 +he's Thane of Cawdor. What happened then? So how + +178 +00:09:36,670 --> 00:09:39,770 +am I going to be king of Scotland? Here he starts + +179 +00:09:39,770 --> 00:09:41,910 +to believe in the prophecy, in fulfilling the + +180 +00:09:41,910 --> 00:09:46,210 +prophecy. So after that, we have Macbeth meeting + +181 +00:09:46,210 --> 00:09:48,910 +with King Duncan. King Duncan is so, you know, + +182 +00:09:49,150 --> 00:09:51,750 +satisfied and content that you, Macbeth, deserve + +183 +00:09:51,750 --> 00:09:55,490 +to be Thane of Cawdor, and I'm going to be your + +184 +00:09:55,490 --> 00:09:58,010 +guest in the castle, and I'm going to be in your + +185 +00:09:58,010 --> 00:10:01,330 +house. So Macbeth sends to his wife, his wife, + +186 +00:10:01,410 --> 00:10:06,290 +Lady Macbeth, that I'm now Thane of Cawdor, and he + +187 +00:10:06,290 --> 00:10:08,730 +tells her about the prophecy, and he tells her + +188 +00:10:08,730 --> 00:10:11,730 +that the king is coming to us, So Lady Macbeth + +189 +00:10:11,730 --> 00:10:14,570 +starts to think of how we can fulfill the last + +190 +00:10:14,570 --> 00:1 + +223 +00:12:09,940 --> 00:12:14,380 +suspicions from him, he kills the two guards that + +224 +00:12:14,380 --> 00:12:17,000 +were protecting the king, the two guards that were + +225 +00:12:17,000 --> 00:12:21,640 +on the king's chamber. So the first thing, he + +226 +00:12:21,640 --> 00:12:25,260 +kills King Duncan. Then he kills whom? The guards + +227 +00:12:25,260 --> 00:12:30,310 +on the... chamber of King Duncan. Then we have now + +228 +00:12:30,310 --> 00:12:33,990 +whom we have Banquo and his son Fleance. Now Banquo + +229 +00:12:33,990 --> 00:12:37,610 +was with Macbeth when he received the prophecy. He + +230 +00:12:37,610 --> 00:12:41,690 +knew that he knows that this the weird sisters + +231 +00:12:41,690 --> 00:12:45,810 +took the weird sisters gave Macbeth a prophecy + +232 +00:12:45,810 --> 00:12:47,750 +that says, you're going to be king of Scotland, + +233 +00:12:47,890 --> 00:12:50,250 +but before, you're going to be Thane of Cawdor. So + +234 +00:12:50,250 --> 00:12:54,210 +he became king of Thane of Cawdor, and he's going + +235 +00:12:54,210 --> 00:12:58,150 +to be king of Scotland. So he suspects that, yes, + +236 +00:12:58,250 --> 00:13:02,250 +Macbeth is the one who killed King Duncan in order + +237 +00:13:02,250 --> 00:13:05,850 +to be the king. So he's now afraid in his son, + +238 +00:13:05,930 --> 00:13:08,370 +Fleance, because Macbeth turned to be like a killing + +239 +00:13:08,370 --> 00:13:10,770 +machine. He's killing people just in order to + +240 +00:13:10,770 --> 00:13:13,550 +fulfill his prophecy. And he was afraid in his + +241 +00:13:13,550 --> 00:13:17,740 +son. And you know, his fear was in its place + +242 +00:13:17,740 --> 00:13:19,300 +because we're going to see what is going to + +243 +00:13:19,300 --> 00:13:22,000 +happen. Then after that, who is going to be the + +244 +00:13:22,000 --> 00:13:25,320 +next king? For sure, the most loyal one who was + +245 +00:13:25,320 --> 00:13:27,820 +leading the battles against the tyrants and the + +246 +00:13:27,820 --> 00:13:30,460 +traitors. Who is that? And that is Macbeth. And + +247 +00:13:30,460 --> 00:13:33,740 +Macbeth is crowned king and his lady is beside + +248 +00:13:33,740 --> 00:13:39,860 +him. So we have King Macbeth as the king. Okay, + +249 +00:13:40,060 --> 00:13:43,860 +then after that, we have Macbeth there on the + +250 +00:13:43,860 --> 00:13:46,940 +horse, and we have Banquo and his son. Macbeth + +251 +00:13:46,940 --> 00:13:53,200 +orders two men to go after Banquo and to kill him + +252 +00:13:53,200 --> 00:13:55,560 +in order to remove all the suspicions and in order + +253 +00:13:55,560 --> 00:13:58,460 +to get rid of everyone who knows about the + +254 +00:13:58,460 --> 00:14:00,480 +prophecy and that, yes, I received the prophecy + +255 +00:14:00,480 --> 00:14:02,720 +and I'm going to be the king. So he sends those + +256 +00:14:02,720 --> 00:14:06,580 +two men who went to kill King Banquo, and that was + +257 +00:14:06,580 --> 00:14:11,140 +also done. Banquo was dead. And he also sent them + +258 +00:14:11,140 --> 00:14:15,080 +to kill his son, his little son, Fleance, but his + +259 +00:14:15,080 --> 00:14:18,540 +little son escaped and wasn't part of that murder, + +260 +00:14:18,940 --> 00:14:21,980 +so Banquo is dead. So King Duncan, the two guards, + +261 +00:14:22,340 --> 00:14:27,180 +Banquo, And after that, Macbeth was holding like a + +262 +00:14:27,180 --> 00:14:31,900 +feast. He was inviting his whole kingdom, his men. + +263 +00:14:32,480 --> 00:14:36,800 +And during the feast, he was, you know, getting + +264 +00:14:36,800 --> 00:14:41,440 +just mad and crazy. And he reaches a level where + +265 +00:14:41,440 --> 00:14:44,720 +his madness and the hallucinations were apparent + +266 +00:14:44,720 --> 00:14:49,810 +to people he's talking to and he's facing. Things + +267 +00:14:49,810 --> 00:14:52,910 +were out of control. By the way, his wife didn't + +268 +00:14:52,910 --> 00:14:56,250 +know about the murder of Banquo. She only knows + +269 +00:14:56,250 --> 00:14:58,610 +about the murder of King Duncan and that was so + +270 +00:14:58,610 --> 00:15:02,990 +satisfying to her because her husband has become + +271 +00:15:02,990 --> 00:15:05,350 +king of Scotland. But she didn't know that he + +272 +00:15:05,350 --> 00:15:11,020 +kills Banquo. So Macbeth starts to see Banquo's + +273 +00:15:11,020 --> 00:15:14,900 +ghost between the people in the feast and he gets + +274 +00:15:14,900 --> 00:15:19,400 +so mad and his madness was so clear and so that + +275 +00:15:19,400 --> 00:15:22,980 +Macbeth couldn't stand that anymore. He took his + +276 +00:15:22,980 --> 00:15:26,490 +wife and gets out of the The feast then we have + +277 +00:15:26,490 --> 00:15:29,210 +Lady Macbeth cleared all the guests away and she + +278 +00:15:29,210 --> 00:15:31,550 +starts to calm down her husband and to say to him + +279 +00:15:31,550 --> 00:15:34,630 +that it's okay you must you know have you must + +280 +00:15:34,630 --> 00:15:37,270 +have fulfilled this prophecy and it would be like + +281 +00:15:37,270 --> 00:15:39,590 +fulfilled in a way or another in a way or another + +282 +00:15:39,590 --> 00:15:42,330 +but you did the right thing like she she was + +283 +00:15:43,090 --> 00:15:47,590 +calming him, and that wasn't working because we're + +284 +00:15:47,590 --> 00:15:50,530 +going to see what will happen. Then we have the + +285 +00:15:50,530 --> 00:15:53,870 +three sisters again. Now Macbeth, after fulfilling + +286 +00:15:53,870 --> 00:15:57,490 +the prophecy, he was like, he was asking himself, + +287 +00:15:57,830 --> 00:16:01,430 +what is going to happen? Am I going to be the king + +288 +00:16:01,430 --> 00:16:05,190 +for good forever or Fleance will take the crown and + +289 +00:16:05,190 --> 00:16:08,650 +the kingdom from me? So he decides that I must + +290 +00:16:08,650 --> 00:16:12,150 +visit and have another visit to whom? to the three + +291 +00:16:12,150 --> 00:16:16,030 +sisters. So he goes to them and they tell him + +292 +00:16:16,030 --> 00:16:18,890 +three apparitions or another prophecy. Okay, so + +293 +00:16:18,890 --> 00:16:20,970 +the first prophecy was fulfilled and now he's + +294 +00:16:20,970 --> 00:16:23,830 +going to have another prophecy. And this prophecy, + +295 +00:16:24,570 --> 00:16:27,430 +first thing they told him that Macbeth, Macbeth, + +296 +00:16:27,530 --> 00:16:30,710 +Macbeth, beware Macduff, beware Thane of Fife. + +297 +00:16:30,970 --> 00:16:35,390 +We're going to see why they tell him this. Another + +298 +00:16:35,390 --> 00:16:37,990 +part of the prophecy, they say to him that, + +299 +00:16:38,090 --> 00:16:41,410 +Macbeth, Macbeth, Macbeth, be bloody, bold and + +300 +00:16:41,410 --> 00:16:44,010 +resolute. None of woman born shall harm Macbeth. + +301 +00:16:44,330 --> 00:16:48,250 +That no one who's like a woman born shall harm + +302 +00:16:48,250 --> 00:16:50,790 +you. And this is like impossible because we are + +303 +00:16:50,790 --> 00:16:54,450 +all of woman born. So how can I find a man who's + +304 +00:16:54,450 --> 00:16:58,410 +not a woman born? So Macbeth thinks that, yes, I'm + +305 +00:16:58,410 --> 00:17:03,580 +protected by charm and my life now is I will never + +306 +00:17:03,580 --> 00:17:07,200 +be vanquished or defeated by any of a woman born + +307 +00:17:07,200 --> 00:17:12,120 +man. So he was so confident. Now the last part of + +308 +00:17:12,120 --> 00:17:14,700 +the prophecy they told him that Macbeth shall + +309 +00:17:14,700 --> 00:17:18,000 +never vanquish me until great Burnham Wood to high + +310 +00:17:18,000 --> 00:17:21,020 +Dunsin Hill shall come against him. Now the last + +311 +00:17:21,020 --> 00:17:23,950 +part of the prophecy that How come a wood moves to + +312 +00:17:23,950 --> 00:17:26,650 +his castle? That would never happen. So Macbeth + +313 +00:17:26,650 --> 00:17:30,150 +was so sure that I will never be defeated and my + +314 +00:17:30,150 --> 00:17:34,850 +life is protected by charm. So after that, he + +315 +00:17:34,850 --> 00:17:37,590 +believes that yes, I'm invulnerable now and I + +316 +00:17:37,590 --> 00:17:42,440 +can't be defeated. Now, as I said, Macduff starts + +317 +00:17:42,440 --> 00:17:45,780 +to suspect Macbeth, and he was afraid of his + +318 +00:17:45,780 --> 00:17:48,840 +family, so he sends his family away from Scotland. + +319 +00:17:48,980 --> 00:17:53,920 +He sends them to his house, but another place. But + +320 +00:17:53,920 --> 00:17:56,680 +what happened is that Macbeth knows about the + +321 +00:17:56,680 --> 00:17:59,020 +thing, and he sends men, he brings them back, and + +322 +00:17:59,020 --> 00:18:02,080 +he burns them alive. And we have here his little + +323 +00:18:02,080 --> 00:18:05,140 +children, and we have him, and we have here + +324 +00:18:05,140 --> 00:18:09,390 +them... burned alive, so he killed King Duncan, + +325 +00:18:09,610 --> 00:18:13,290 +the guards he killed, he killed also Banquo, his + +326 +00:18:13,290 --> 00:18:17,170 +son fortunately escaped, so he burned the whole + +327 +00:18:17,170 --> 00:18:20,350 +Macduff's family while they were alive and they + +328 +00:18:20,350 --> 00:18:24,330 +say that Macbeth ordered that the whole people + +329 +00:18:24,330 --> 00:18:27,090 +that they were living in the place to be killed, + +330 +00:18:27,250 --> 00:18:29,230 +even the servants of that place, they were killed. + +331 +00:18:30,040 --> 00:18:33,400 +Okay, so after that, we have Malcolm, as I said + +332 +00:18:33,400 --> 00:18:38,080 +from the very beginning, he fled to England. So + +333 +00:18:38,080 --> 00:18:43,800 +Macbeth also then goes to England, and they start + +334 +00:18:43,800 --> 00:18:49,000 +gathering the army in order to bring the kingdom + +335 +00:18:49,000 --> 00:18:53,210 +back. So we have here, a unity between Malcolm and + +336 +00:18:53,210 --> 00:18:56,090 +Macduff in order to get rid of this tyrant of + +337 +00:18:56,090 --> 00:18:59,910 +Macbeth for sure and to have their kingdom back, a + +338 +00:18:59,910 --> 00:19:03,210 +kingdom of Scotland. Then here's Malcolm and + +339 +00:19:03,210 --> 00:19:05,790 +here's the army he's gathering and he's by the way + +340 +00:19:05,790 --> 00:19:09,500 +having the support of the English army. Then we + +341 +00:19:09,500 --> 00:19:13,120 +have Macduff and Malcolm. Malcolm is telling + +342 +00:19:13,120 --> 00:19:15,760 +Macduff that your family was burned alive and + +343 +00:19:15,760 --> 00:19:18,040 +Macbeth killed them all. And he was like, okay, + +344 +00:19:18,080 --> 00:19:20,100 +I'm going to avenge for my family and that won't + +345 +00:19:20,100 --> 00:19:25,480 +be in vain and I'm going to have revenge. And + +346 +00:19:25,480 --> 00:19:30,890 +then... We have Macbeth. Macbeth here reaches, you + +347 +00:19:30,890 --> 00:19:32,930 +know, the highest level of insanity. He is + +348 +00:19:32,930 --> 00:19:35,370 +mentally unstable. The hallucinations degree + +349 +00:19:35,370 --> 00:19:40,210 +increase, and his wife, too. His wife is dead now + +350 +00:19:40,210 --> 00:19:44,670 +because she witnessed the murder of King Duncan, + +351 +00:19:45,050 --> 00:19:48,210 +and she saw him when he killed the two guards, and + +352 +00:19:48,210 --> 00:19:50,810 +she was, you know, couldn't stand and bear that + +353 +00:19:50,810 --> 00:19:53,750 +anymore, so she's dead now. And we have Macbeth + +354 +00:19:53,750 --> 00:19:58,070 +with his insanity. Then now, now the prophecy is + +355 +00:19:58,070 --> 00:19:59,830 +going to be fulfilled. As I said, Malcolm and + +356 +00:19:59,830 --> 00:20:03,430 +Macduff, they have the unity and they decided to + +357 +00:20:03,430 --> 00:20:07,230 +bring the kingdom of King Duncan back. So we have, + +358 +00:20:07,450 --> 00:20:10,470 +now there's a little difference between the, in + +359 +00:20:10,470 --> 00:20:14,010 +this event in special, from the movie and from the + +360 +00:20:14,010 --> 00:20:16,610 +real script. Now in the script, Malcolm and + +361 +00:20:16,610 --> 00:20:20,890 +Macduff order men to disguise, to disguise, okay, + +362 +00:20:21,710 --> 00:20:25,070 +and it branches from the Burnham Wood. And this is + +363 +00:20:25,070 --> 00:20:27,830 +why or how we're going to see the Burnham Wood + +364 +00:20:27,830 --> 00:20:31,090 +moves to what? To Dunsin, to the castle of + +365 +00:20:31,090 --> 00:20:34,930 +Macbeth. But in the film, we have the fire. There + +366 +00:20:34,930 --> 00:20:37,010 +is a fire in the Burnham Wood that is going to + +367 +00:20:37,010 --> 00:20:39,690 +reach the castle of Macbeth. So we have here the + +368 +00:20:39,690 --> 00:20:42,470 +Burnham Wood is burning and Macbeth now he's like, + +369 +00:20:42,690 --> 00:20:46,090 +Okay, Banamood has really moved to my castle, to + +370 +00:20:46,090 --> 00:20:49,910 +Dunsin, so my life is not protected by charm, or + +371 +00:20:49,910 --> 00:20:52,290 +I'm not protected anymore. Am I going to be + +372 +00:20:52,290 --> 00:20:56,300 +defeated? So we have Macbeth here. Then we have + +373 +00:20:56,300 --> 00:20:58,600 +Macduff. Yes, Macduff decided that, I'm going to + +374 +00:20:58,600 --> 00:21:03,460 +avenge my family. And he and Macbeth, he and + +375 +00:21:03,460 --> 00:21:06,420 +Macbeth, you know, meets and they fight. And + +376 +00:21:06,420 --> 00:21:08,580 +Macbeth said that, you can't defeat me because I'm + +377 +00:21:08,580 --> 00:21:11,640 +not going to be defeated on a man who's woman + +378 +00:21:11,640 --> 00:21:15,040 +born. And no one can defeat me because no one is + +379 +00:21:15,040 --> 00:21:18,400 +not a woman born man. But Macbeth, Macduff here + +380 +00:21:18,400 --> 00:21:22,500 +says that, Macbeth told him that, thou losest + +381 +00:21:22,500 --> 00:21:24,920 +labour, I bear a charmed life, which must not + +382 +00:21:24,920 --> 00:21:28,020 +yield to none of women born. But Macduff told him + +383 +00:21:28,020 --> 00:21:30,920 +that, despite thy charm, and that the angel whom + +384 +00:21:30,920 --> 00:21:33,880 +thou still hast to have till thee, Macduff, was + +385 +00:21:33,880 --> 00:21:38,220 +from his mother's womb untimely ripped. So Macduff + +386 +00:21:38,220 --> 00:21:41,640 +is not a woman born man. He was ripped from his + +387 +00:21:41,640 --> 00:21:42,480 +mother's womb. + +388 +00:21:45,360 --> 00:21:47,780 +Macbeth realizes that he's going to be defeated + +389 +00:21:47,780 --> 00:21:51,060 +and the witches were plotting and planning to + +390 +00:21:51,060 --> 00:21:54,040 +bring him to his downfall because Macduff is the + +391 +00:21:54,040 --> 00:21:56,680 +one who's going to kill him and he's not a woman + +392 +00:21:56,680 --> 00:22:01,040 +born man. So all things are clear till now? You + +393 +00:22:01,040 --> 00:22:05,400 +get the story? Okay, so as I said from the very + +394 +00:22:05,400 --> 00:22:07,780 +beginning, the witches say that when the battles + +395 +00:22:07,780 --> 00:22:10,640 +are lost and won. We saw the witches that they + +396 +00:22:10,640 --> 00:22:13,240 +were waiting Macbeth upon the heath when the + +397 +00:22:13,240 --> 00:22:16,760 +battles were, you know, won. The Elon battle in + +398 +00:22:16,760 --> 00:22:19,560 +the very beginning, Macbeth won it. And now the + +399 +00:22:19,560 --> 00:22:22,460 +battles are lost. Macbeth is dead and Macduff + +400 +00:22:22,460 --> 00:22:25,160 +killed him. So yes, they were waiting him upon the + +401 +00:22:25,160 --> 00:22:28,060 +heath where the battles are lost and won. And we + +402 +00:22:28,060 --> 00:22:31,610 +have then the three sisters here. And we have + +403 +00:22:31,610 --> 00:22:35,450 +Macbeth is dead now. And there's a mighty shout of + +404 +00:22:35,450 --> 00:22:38,810 +joy. Macbeth is dead. The battle has been lost and + +405 +00:22:38,810 --> 00:22:43,410 +won. And we have Malcolm. Now he's crowned as king + +406 +00:22:43,410 --> 00:22:47,570 +of Scotland. Sure, after his father. Then these + +407 +00:22:47,570 --> 00:22:51,610 +curtains fall and I need a marker. I need a + +408 +00:22:51,610 --> 00:22:56,430 +marker. Not it. I need a marker. Okay, because + +409 +00:22:5 + +445 +00:25:50,480 --> 00:25:51,720 +but the external + +446 +00:25:54,440 --> 00:26:02,100 +Oh, yes, the battles. Yes. Yes. Yes. Yes. + +447 +00:26:06,960 --> 00:26:12,320 +And fulfilling the prophecy. The king. So then we + +448 +00:26:12,320 --> 00:26:17,170 +have the rising actions. Here, we have Act Two. + +449 +00:26:17,610 --> 00:26:21,970 +Here, where the murder takes place. Here, we have, + +450 +00:26:21,970 --> 00:26:25,670 +you know, killing of King Duncan. We have Macduff + +451 +00:26:25,670 --> 00:26:29,770 +discovering the murder. + +452 +00:26:35,260 --> 00:26:37,840 +but it came to an end. Yes, the hallucinations. + +453 +00:26:37,860 --> 00:26:40,840 +There is a war that needs to be lost and won. Yes, + +454 +00:26:41,220 --> 00:26:44,560 +the internal. And this war is an internal war, not + +455 +00:26:44,560 --> 00:26:47,840 +an external war. Yes, we have the hallucinations. + +456 +00:26:48,120 --> 00:26:50,140 +I don't know hallucinations. Okay. I'm talking + +457 +00:26:50,140 --> 00:26:53,580 +about what? About the internal conflict between, + +458 +00:26:53,680 --> 00:26:56,980 +right, his ambition and his loyalty. Yes. Right? + +459 +00:26:57,280 --> 00:27:00,720 +That comes to an end, is settled by whom? By his + +460 +00:27:00,720 --> 00:27:04,080 +wife. Good. Yes. By Lady Macbeth. Yes. So Lady + +461 +00:27:04,080 --> 00:27:06,160 +Macbeth. Is the driving force. Made this internal + +462 +00:27:06,160 --> 00:27:09,720 +conflict to come to an end. Yes. That you have to + +463 +00:27:09,720 --> 00:27:12,660 +kill the king. King Duncan. Yes. Right? Yeah. So + +464 +00:27:12,660 --> 00:27:15,860 +this is before the murder. The internal conflict + +465 +00:27:15,860 --> 00:27:19,260 +already between loyalty and ambition came by to an + +466 +00:27:19,260 --> 00:27:23,020 +end. And the act of murdering King Duncan is + +467 +00:27:23,020 --> 00:27:23,200 +actually + +468 +00:27:27,740 --> 00:27:31,740 +But who is the victim here? The victim is loyalty. + +469 +00:27:32,700 --> 00:27:38,240 +So loyalty is victimized by whom? Macbeth. Right, + +470 +00:27:38,460 --> 00:27:43,420 +so loyalty and justice are victimized by Macbeth. + +471 +00:27:43,480 --> 00:27:49,920 +Yes. Because he killed the king. The guards. The + +472 +00:27:49,920 --> 00:27:54,200 +reality is victimized and the victimizer is + +473 +00:27:54,200 --> 00:27:59,860 +Macbeth. But he himself was a victim of his own + +474 +00:27:59,860 --> 00:28:04,920 +wife's oppression. So he is both a victim and a + +475 +00:28:04,920 --> 00:28:06,520 +victimizer. + +476 +00:28:08,040 --> 00:28:12,200 +But this will develop to become much more than... + +477 +00:28:12,200 --> 00:28:15,900 +The killing, yes, the series. Because we have + +478 +00:28:15,900 --> 00:28:16,520 +consequences. + +479 +00:28:22,110 --> 00:28:25,470 +Malcolm and Macduff. And even the witches. And + +480 +00:28:25,470 --> 00:28:28,130 +even the guards. The two guards of the king. And + +481 +00:28:28,130 --> 00:28:31,750 +he has to put an end to them. So we have problems + +482 +00:28:31,750 --> 00:28:36,270 +of finishing off Macduff, Banquo, as well as + +483 +00:28:36,270 --> 00:28:39,310 +Malcolm and the guards. He is supposed to kill + +484 +00:28:39,310 --> 00:28:41,210 +Malcolm. Yes, Malcolm Flay. + +485 +00:28:44,400 --> 00:28:47,740 +to rise more than one. Yes, to its complex. So the + +486 +00:28:47,740 --> 00:28:50,400 +murder takes place here. We have Macduff + +487 +00:28:50,400 --> 00:28:54,780 +discovering the murder. Then after that, we have + +488 +00:28:54,780 --> 00:28:58,660 +Malcolm. He flees to England in this act. Then we + +489 +00:28:58,660 --> 00:29:01,280 +reach here, Act Three. + +490 +00:29:04,060 --> 00:29:09,560 +Yes, we reach Act Three. Here, we have Macbeth + +491 +00:29:12,350 --> 00:29:15,430 +It's basically not visible here. + +492 +00:29:22,730 --> 00:29:23,410 +It's clearer. + +493 +00:29:26,290 --> 00:29:27,170 +It's not a problem. + +494 +00:29:34,000 --> 00:29:37,180 +So in Act Three, we have Malcolm's family is + +495 +00:29:37,180 --> 00:29:40,020 +burned alive and they are all killed. We have + +496 +00:29:40,020 --> 00:29:44,280 +Macbeth deciding to kill, to avenge to the king, + +497 +00:29:44,680 --> 00:29:48,120 +to his family. Then we have now, in the end of Act + +498 +00:29:48,120 --> 00:29:51,140 +Three, Macbeth decides to go to the witches again + +499 +00:29:51,140 --> 00:29:55,040 +in order to make sure that no one can defeat him + +500 +00:29:55,040 --> 00:30:02,490 +and he's invulnerable. And by Act IV, and the last + +501 +00:30:02,490 --> 00:30:05,310 +thing, they say to him that you should beware of + +502 +00:30:05,310 --> 00:30:09,470 +Macbeth. And after that, okay, he killed Macbeth's + +503 +00:30:09,470 --> 00:30:12,570 +family. Here, Macbeth discovers that, yes, my + +504 +00:30:12,570 --> 00:30:15,990 +family was killed in the hand of whom of Macbeth. + +505 +00:30:16,270 --> 00:30:21,630 +Then we reach Act V. + +506 +00:30:22,990 --> 00:30:27,650 +Okay, Act V, in which we have Burnham who moves to + +507 +00:30:27,650 --> 00:30:32,790 +the castle of Macbeth, to Dunsin. And we have + +508 +00:30:32,790 --> 00:30:37,170 +Macduff and Malcom's unity has been now shown. And + +509 +00:30:37,170 --> 00:30:39,990 +here we have Macbeth who's not afraid of this + +510 +00:30:39,990 --> 00:30:42,730 +unity. He believes that I'm not going to be + +511 +00:30:42,730 --> 00:30:45,440 +defeated. They can do whatever they want. But + +512 +00:30:45,440 --> 00:30:47,360 +here, he believes that, yes, I'm going to be + +513 +00:30:47,360 --> 00:30:49,860 +defeated because the Benamud is moving to my + +514 +00:30:49,860 --> 00:30:53,220 +castle. But he didn't know here that Macbeth was + +515 +00:30:53,220 --> 00:30:56,480 +ripped from his mother's womb. Here, he fights + +516 +00:30:56,480 --> 00:30:59,780 +with Macbeth, and he tells him that, I was taken + +517 +00:30:59,780 --> 00:31:03,460 +and ripped from my mother's womb. And he kills + +518 +00:31:03,460 --> 00:31:09,600 +Macbeth. After killing Macbeth, the new king is + +519 +00:31:09,600 --> 00:31:13,660 +Malcolm. That's regarding the analysis, okay. Then + +520 +00:31:13,660 --> 00:31:18,600 +we move to Macbeth as a tragic hero. Now Macbeth, + +521 +00:31:18,680 --> 00:31:20,180 +we all know that Macbeth + +522 +00:31:23,250 --> 00:31:25,910 +Macbeth is a person of a high rank. We see from + +523 +00:31:25,910 --> 00:31:28,010 +the very beginning he was one of the kingsmen. + +524 +00:31:28,090 --> 00:31:30,270 +He's so loyal, noble, he's leading the battles + +525 +00:31:30,270 --> 00:31:32,790 +against the tyrants. And he's a person of a high + +526 +00:31:32,790 --> 00:31:35,610 +rank. He starts with being what? With being Thane + +527 +00:31:35,610 --> 00:31:39,610 +of the Glamis. Then he was a king of Cawdor. So + +528 +00:31:39,610 --> 00:31:43,090 +he's of a high rank, he's noble, honorable, and + +529 +00:31:43,090 --> 00:31:45,330 +highly respected because of the battles he was + +530 +00:31:45,330 --> 00:31:48,870 +leading. His strength, he's so strong, he's + +531 +00:31:48,870 --> 00:31:52,720 +ambitious. His courage and he has honor. Then his + +532 +00:31:52,720 --> 00:31:55,500 +weaknesses. He listens to the prophecy told by the + +533 +00:31:55,500 --> 00:32:00,680 +witches. If he didn't believe or if he didn't + +534 +00:32:00,680 --> 00:32:04,100 +start thinking so seriously in this prophecy, + +535 +00:32:04,360 --> 00:32:06,720 +nothing would have happened. And his desire to be + +536 +00:32:06,720 --> 00:32:09,840 +the king because he believes in the prophecy. His + +537 +00:32:09,840 --> 00:32:16,840 +excessive ambition. Well, but I think his major + +538 +00:32:16,840 --> 00:32:20,720 +problem is his weakness before his own wife. Yes, + +539 +00:32:20,960 --> 00:32:22,860 +because she was, you know, manipulating him. That + +540 +00:32:22,860 --> 00:32:25,100 +nothing would have happened if he didn't listen to + +541 +00:32:25,100 --> 00:32:28,580 +his wife. No, not refused. I mean that without the + +542 +00:32:28,580 --> 00:32:30,700 +pressure of his own wife, nothing would have + +543 +00:32:30,700 --> 00:32:33,780 +happened. Yes, yes, his wife. And he, although he + +544 +00:32:33,780 --> 00:32:37,060 +is courageous in the war field. He's not in front + +545 +00:32:37,060 --> 00:32:39,520 +of his wife. He's not in front of his wife. She + +546 +00:32:39,520 --> 00:32:43,070 +has the upper hand. Yes. Yes. + +547 +00:32:48,250 --> 00:32:48,770 +Yes. + +548 +00:32:51,970 --> 00:32:58,470 +He's powerless before time. Yes. He couldn't + +549 +00:32:58,470 --> 00:33:02,190 +because she insists and she was like, you must + +550 +00:33:02,190 --> 00:33:04,870 +fulfill the prophecy and you're going to be the + +551 +00:33:04,870 --> 00:33:07,050 +king because the first part of the prophecy was + +552 +00:33:07,050 --> 00:33:12,650 +fulfilled. Only three minutes. Okay, I'm going to + +553 +00:33:12,650 --> 00:33:17,130 +end. So, in the end, he allows his wife to + +554 +00:33:17,130 --> 00:33:20,430 +manipulate his ambitious desires, and we talk + +555 +00:33:20,430 --> 00:33:22,610 +about this. Suffers a fall, which also brings + +556 +00:33:22,610 --> 00:33:25,090 +disaster to others. He didn't only bring the + +557 +00:33:25,090 --> 00:33:27,750 +catastrophe or the disaster for himself, but he + +558 +00:33:27,750 --> 00:33:31,130 +killed the king, the guards, Magdalf's family, and + +559 +00:33:31,130 --> 00:33:34,710 +killed a lot of people in his way. Okay, then, + +560 +00:33:35,190 --> 00:33:39,480 +in... Come on. So the question here is for you, + +561 +00:33:39,740 --> 00:33:41,880 +whether Macbeth is a murderer, he's, you know, + +562 +00:33:41,920 --> 00:33:43,940 +he's a killing machine, yes, he's a criminal, he + +563 +00:33:43,940 --> 00:33:47,940 +deserves the end he has had, or he's, you know, + +564 +00:33:48,180 --> 00:33:50,100 +he's the victim of his wife, his wife was + +565 +00:33:50,100 --> 00:33:58,580 +fulfilling his mind with evil and dirty, or he's + +566 +00:33:58,580 --> 00:33:59,560 +the victim of the witches. + +567 +00:34:05,910 --> 00:34:09,070 +I don't think that he was a murderer. He's a + +568 +00:34:09,070 --> 00:34:12,650 +murderer, not only he's a victimizer. He + +569 +00:34:12,650 --> 00:34:16,210 +victimized justice and loyalty first of all. So + +570 +00:34:16,210 --> 00:34:20,890 +the only victim that was, I mean, killed and raped + +571 +00:34:20,890 --> 00:34:23,430 +right at the beginning of the plate was loyalty + +572 +00:34:23,430 --> 00:34:28,270 +and justice. At the end, justice is restored. Yes, + +573 +00:34:28,410 --> 00:34:30,210 +when he was killed, yes. This is the whole thing + +574 +00:34:30,210 --> 00:34:36,230 +about. And he, right, in order All right, to rape + +575 +00:34:36,230 --> 00:34:39,610 +justice and victimize justice, he killed all + +576 +00:34:39,610 --> 00:34:42,490 +justice supporters. He was a murderer, for sure. + +577 +00:34:42,770 --> 00:34:45,110 +And no one is supposed to be sympathizing with + +578 +00:34:45,110 --> 00:34:49,550 +him. No catharsis here. But catharsis is achieved + +579 +00:34:49,550 --> 00:34:52,610 +because of his wife. Yes. A catharsis achieved + +580 +00:34:52,610 --> 00:34:56,500 +because he got what he deserves. Yes, he was + +581 +00:34:56,500 --> 00:34:57,200 +killed at the end. + +582 +00:35:01,160 --> 00:35:05,840 +He's a good person at the end. Because from the + +583 +00:35:05,840 --> 00:35:08,320 +very beginning, you know, he was with the king, he + +584 +00:35:08,320 --> 00:35:11,140 +was leading the battles against the tyrants. He's + +585 +00:35:11,140 --> 00:35:15,050 +good, he's honorable, he's not bad. How do you say + +586 +00:35:15,050 --> 00:35:18,070 +he's not bad? Okay, he starts with being good. And + +587 +00:35:18,070 --> 00:35:20,270 +you tell me he's not bad? He starts with being + +588 +00:35:20,270 --> 00:35:23,550 +good, okay? But after his wives, you know, and + +589 +00:35:23,550 --> 00:35:26,490 +things she did, he started to think otherwise. + +590 +00:35:26,550 --> 00:35:28,330 +Right, let me tell you about myself. Never + +591 +00:35:28,330 --> 00:35:32,170 +sympathized with her. And I felt happy when his + +592 +00:35:32,170 --> 00:35:37,130 +wife died. that your wife died and he said she + +593 +00:35:37,130 --> 00:35:40,970 +should have died anyway. Yes, yes. Yes, I read + +594 +00:35:40,970 --> 00:35:41,170 +this. + +595 +00:35:44,430 --> 00:35:51,170 +So he deserves + +596 +00:35:51,170 --> 00:35:54,790 +what happened to him. And that's all I have. Okay, + +597 +00:35:54,950 --> 00:35:55,130 +thanks. diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/4gh1Uf9nKs8_raw.json b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/4gh1Uf9nKs8_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..faa334d9b6f5df6ee928964f6f2a1fd82cdc72df --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/4gh1Uf9nKs8_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 4544, "start": 20.7, "end": 45.44, "text": " Go ahead. So good morning, my doctor. Good morning, my colleagues. And good morning to everyone who's going to watch this taped video. So I hope you're all doing well today. I'm again your colleague Fatima Abu-Shaban. And today I'm going to give my presentation, which is going to be an implication on what we have studied so far, the Aristotelian block, the tragedies, the elements of tragedy, and so on. 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So during my presentation, you're going to think in this question because you're going to answer it. 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We know King Lear, we know Hamlet, Othello, and Macbeth. And today, inshallah, I'm going to talk about Macbeth. 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So the writer of Macbeth is Shakespeare. It is based on Hollingshead's Chronicles of England, Scotland, and Ireland. It was written in 1605 in its first portfolio, but it wasn't published then. Shakespeare waited a bit, then he published it in 1623.", "tokens": [467, 307, 257, 869, 18563, 337, 22825, 13, 407, 264, 9936, 295, 5707, 65, 3293, 307, 22825, 13, 467, 307, 2361, 322, 17712, 1109, 1934, 311, 34038, 5350, 295, 8196, 11, 11180, 11, 293, 15880, 13, 467, 390, 3720, 294, 3165, 13328, 294, 1080, 700, 12583, 11, 457, 309, 2067, 380, 6572, 550, 13, 22825, 15240, 257, 857, 11, 550, 415, 6572, 309, 294, 3165, 9356, 13], "avg_logprob": -0.162798714111833, "compression_ratio": 1.5052083333333333, "no_speech_prob": 3.5762786865234375e-06, "words": [{"start": 124.28, "end": 124.32, "word": " It", "probability": 0.74755859375}, {"start": 124.32, "end": 124.42, "word": " is", "probability": 0.908203125}, {"start": 124.42, "end": 124.52, "word": " a", "probability": 0.9853515625}, {"start": 124.52, "end": 124.74, "word": " great", "probability": 0.84912109375}, {"start": 124.74, "end": 125.14, "word": " tragedy", "probability": 0.88232421875}, {"start": 125.14, "end": 125.5, "word": " for", "probability": 0.94140625}, {"start": 125.5, "end": 125.8, "word": " Shakespeare.", "probability": 0.91357421875}, {"start": 126.26, "end": 126.36, "word": " So", "probability": 0.83203125}, {"start": 126.36, "end": 126.54, "word": " the", "probability": 0.7412109375}, {"start": 126.54, "end": 126.94, "word": " writer", "probability": 0.91015625}, {"start": 126.94, "end": 127.58, "word": " of", "probability": 0.9638671875}, {"start": 127.58, "end": 127.96, "word": " Macbeth", "probability": 0.935546875}, {"start": 127.96, "end": 128.16, "word": " is", "probability": 0.9267578125}, {"start": 128.16, "end": 128.54, "word": " Shakespeare.", "probability": 0.927734375}, {"start": 128.88, "end": 129.04, "word": " It", "probability": 0.96435546875}, {"start": 129.04, "end": 129.2, "word": " is", "probability": 0.912109375}, {"start": 129.2, "end": 129.72, "word": " based", "probability": 0.93408203125}, {"start": 129.72, "end": 130.12, "word": " on", "probability": 0.94580078125}, {"start": 130.12, "end": 130.86, "word": " Hollingshead's", "probability": 0.6539306640625}, {"start": 130.86, "end": 131.3, "word": " Chronicles", "probability": 0.696533203125}, {"start": 131.3, "end": 131.44, "word": " of", "probability": 0.9658203125}, {"start": 131.44, "end": 131.72, "word": " England,", "probability": 0.8603515625}, {"start": 131.94, "end": 132.22, "word": " Scotland,", "probability": 0.78955078125}, {"start": 132.42, "end": 132.5, "word": " and", "probability": 0.94140625}, {"start": 132.5, "end": 132.86, "word": " Ireland.", "probability": 0.7744140625}, {"start": 133.26, "end": 133.5, "word": " It", "probability": 0.96826171875}, {"start": 133.5, "end": 133.68, "word": " was", "probability": 0.95361328125}, {"start": 133.68, "end": 133.9, "word": " written", "probability": 0.93505859375}, {"start": 133.9, "end": 134.08, "word": " in", "probability": 0.94873046875}, {"start": 134.08, "end": 134.94, "word": " 1605", "probability": 0.883544921875}, {"start": 134.94, "end": 135.5, "word": " in", "probability": 0.64990234375}, {"start": 135.5, "end": 135.68, "word": " its", "probability": 0.876953125}, {"start": 135.68, "end": 136.7, "word": " first", "probability": 0.830078125}, {"start": 136.7, "end": 137.26, "word": " portfolio,", "probability": 0.89453125}, {"start": 137.38, "end": 137.46, "word": " but", "probability": 0.91552734375}, {"start": 137.46, "end": 137.6, "word": " it", "probability": 0.94873046875}, {"start": 137.6, "end": 137.9, "word": " wasn't", "probability": 0.966064453125}, {"start": 137.9, "end": 138.2, "word": " published", "probability": 0.75146484375}, {"start": 138.2, "end": 138.48, "word": " then.", "probability": 0.83447265625}, {"start": 138.8, "end": 138.98, "word": " Shakespeare", "probability": 0.93896484375}, {"start": 138.98, "end": 139.4, "word": " waited", "probability": 0.8759765625}, {"start": 139.4, "end": 139.6, "word": " a", "probability": 0.9951171875}, {"start": 139.6, "end": 139.8, "word": " bit,", "probability": 0.9501953125}, {"start": 139.92, "end": 140.06, "word": " then", "probability": 0.8330078125}, {"start": 140.06, "end": 140.22, "word": " he", "probability": 0.962890625}, {"start": 140.22, "end": 140.54, "word": " published", "probability": 0.77001953125}, {"start": 140.54, "end": 140.72, "word": " it", "probability": 0.943359375}, {"start": 140.72, "end": 141.0, "word": " in", "probability": 0.93994140625}, {"start": 141.0, "end": 141.8, "word": " 1623.", "probability": 0.974853515625}], "temperature": 1.0}, {"id": 7, "seek": 17178, "start": 142.86, "end": 171.78, "text": " Now, the play itself, it is about the tragic flow, or it is about the downfall of a couple, of Macbeth, the tragic hero, and his wife, Lady Macbeth. It is about the prophecy of the witches. It is about the excessive ambition of Macbeth. So this, inshallah, is going to be clear when I'm going to give you the events and the play development. Then the characters. 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And in order to make things easier for you, I watched the movie. All pictures inserted here are based on the movie I watched. So things will be easier for you to follow, okay? So- Now are you going to present the characters or- No, no. No, I'm going first to give them a simple introduction about everything. A presentation. Yes, it's just a presentation. 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So how am I going to be king of Scotland? 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Malcolm is telling Macduff that your family was burned alive and Macbeth killed them all. And he was like, okay, I'm going to avenge for my family and that won't be in vain and I'm going to have revenge. 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Then we have Macduff. Yes, Macduff decided that, I'm going to avenge my family. And he and Macbeth, he and Macbeth, you know, meets and they fight. And Macbeth said that, you can't defeat me because I'm not going to be defeated on a man who's woman born. And no one can defeat me because no one is not a woman born man. 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132176, "start": 1305.36, "end": 1321.76, "text": " Macbeth realizes that he's going to be defeated and the witches were plotting and planning to bring him to his downfall because Macduff is the one who's going to kill him and he's not a woman born man. So all things are clear till now? 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There's no marker here?", "tokens": [883, 11, 572, 13, 821, 311, 572, 15247, 510, 30], "avg_logprob": -0.3155184604904868, "compression_ratio": 0.8888888888888888, "no_speech_prob": 0.0, "words": [{"start": 1380.59, "end": 1380.89, "word": " No,", "probability": 0.685546875}, {"start": 1380.97, "end": 1381.27, "word": " no.", "probability": 0.88623046875}, {"start": 1405.73, "end": 1406.33, "word": " There's", "probability": 0.42901611328125}, {"start": 1406.33, "end": 1406.59, "word": " no", "probability": 0.93310546875}, {"start": 1406.59, "end": 1407.09, "word": " marker", "probability": 0.9033203125}, {"start": 1407.09, "end": 1407.37, "word": " here?", "probability": 0.8564453125}], "temperature": 1.0}, {"id": 63, "seek": 143013, "start": 1408.05, "end": 1430.13, "text": " No one has a marker here? No one has a marker? Oh my God. How am I going to explain the analysis? I'm going to write on my fingers. In a normal birth, okay?", "tokens": [883, 472, 575, 257, 15247, 510, 30, 883, 472, 575, 257, 15247, 30, 876, 452, 1265, 13, 1012, 669, 286, 516, 281, 2903, 264, 5215, 30, 286, 478, 516, 281, 2464, 322, 452, 7350, 13, 682, 257, 2710, 3965, 11, 1392, 30], "avg_logprob": -0.3492005883261215, "compression_ratio": 1.3418803418803418, "no_speech_prob": 0.0, "words": [{"start": 1408.05, "end": 1408.31, "word": " No", "probability": 0.78857421875}, {"start": 1408.31, "end": 1408.45, "word": " one", "probability": 0.9375}, {"start": 1408.45, "end": 1408.63, "word": " has", "probability": 0.50244140625}, {"start": 1408.63, "end": 1408.77, "word": " a", "probability": 0.90869140625}, {"start": 1408.77, "end": 1408.99, "word": " marker", "probability": 0.84228515625}, {"start": 1408.99, "end": 1409.25, "word": " here?", "probability": 0.238037109375}, {"start": 1409.45, "end": 1409.57, "word": " No", "probability": 0.35986328125}, {"start": 1409.57, "end": 1409.69, "word": " one", "probability": 0.9306640625}, {"start": 1409.69, "end": 1409.81, "word": " has", "probability": 0.935546875}, {"start": 1409.81, "end": 1409.91, "word": " a", "probability": 0.98193359375}, {"start": 1409.91, "end": 1410.09, "word": " marker?", "probability": 0.86376953125}, {"start": 1410.21, "end": 1410.23, "word": " Oh", "probability": 0.7119140625}, {"start": 1410.23, "end": 1410.35, "word": " my", "probability": 0.892578125}, {"start": 1410.35, "end": 1410.53, "word": " God.", "probability": 0.62841796875}, {"start": 1410.89, "end": 1411.01, "word": " How", "probability": 0.81591796875}, {"start": 1411.01, "end": 1411.13, "word": " am", "probability": 0.494873046875}, {"start": 1411.13, "end": 1411.15, "word": " I", "probability": 0.99267578125}, {"start": 1411.15, "end": 1411.35, "word": " going", "probability": 0.95263671875}, {"start": 1411.35, "end": 1411.49, "word": " to", "probability": 0.96875}, {"start": 1411.49, "end": 1411.89, "word": " explain", "probability": 0.90576171875}, {"start": 1411.89, "end": 1412.29, "word": " the", "probability": 0.70947265625}, {"start": 1412.29, "end": 1413.01, "word": " analysis?", "probability": 0.7734375}, {"start": 1416.85, "end": 1417.21, "word": " I'm", "probability": 0.6246337890625}, {"start": 1417.21, "end": 1420.41, "word": " going", "probability": 0.94775390625}, {"start": 1420.41, "end": 1420.61, "word": " to", "probability": 0.9697265625}, {"start": 1420.61, "end": 1420.77, "word": " write", "probability": 0.95556640625}, {"start": 1420.77, "end": 1420.93, "word": " on", "probability": 0.8828125}, {"start": 1420.93, "end": 1421.17, "word": " my", "probability": 0.96875}, {"start": 1421.17, "end": 1421.95, "word": " fingers.", "probability": 0.8994140625}, {"start": 1425.11, "end": 1425.25, "word": " In", "probability": 0.11956787109375}, {"start": 1425.25, "end": 1425.39, "word": " a", "probability": 0.68212890625}, {"start": 1425.39, "end": 1429.33, "word": " normal", "probability": 0.81103515625}, {"start": 1429.33, "end": 1429.75, "word": " birth,", "probability": 0.82568359375}, {"start": 1429.93, "end": 1430.13, "word": " okay?", "probability": 0.80908203125}], "temperature": 1.0}, {"id": 64, "seek": 144844, "start": 1437.2, "end": 1448.44, "text": " Thanks. Okay. So the analysis of the plot, we all know that the Aristotelian block contains or consists of five acts. 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Yes. Yes. Yes. Yes. And fulfilling the prophecy. The king. So then we have the rising actions.", "tokens": [876, 11, 2086, 11, 264, 14648, 13, 1079, 13, 1079, 13, 1079, 13, 1079, 13, 400, 25800, 264, 23945, 13, 440, 4867, 13, 407, 550, 321, 362, 264, 11636, 5909, 13], "avg_logprob": -0.3850097665563226, "compression_ratio": 1.2446808510638299, "no_speech_prob": 9.953975677490234e-06, "words": [{"start": 1554.44, "end": 1554.68, "word": " Oh,", "probability": 0.1239013671875}, {"start": 1554.76, "end": 1554.96, "word": " yes,", "probability": 0.9443359375}, {"start": 1555.08, "end": 1555.18, "word": " the", "probability": 0.8994140625}, {"start": 1555.18, "end": 1555.56, "word": " battles.", "probability": 0.81201171875}, {"start": 1557.58, "end": 1557.58, "word": " Yes.", "probability": 0.521484375}, {"start": 1557.58, "end": 1557.58, "word": " Yes.", "probability": 0.54638671875}, {"start": 1558.8, "end": 1559.6, "word": " Yes.", "probability": 0.7353515625}, {"start": 1561.3, "end": 1562.1, "word": " Yes.", "probability": 0.6669921875}, {"start": 1566.96, "end": 1566.98, "word": " And", "probability": 0.398193359375}, {"start": 1566.98, "end": 1567.38, "word": " fulfilling", "probability": 0.9248046875}, {"start": 1567.38, "end": 1567.62, "word": " the", "probability": 0.82666015625}, {"start": 1567.62, "end": 1568.02, "word": " prophecy.", "probability": 0.81494140625}, {"start": 1568.86, "end": 1569.3, "word": " The", "probability": 0.6201171875}, {"start": 1569.3, "end": 1569.62, "word": " king.", "probability": 0.84619140625}, {"start": 1570.92, "end": 1571.72, "word": " So", "probability": 0.23974609375}, {"start": 1571.72, "end": 1572.14, "word": " then", "probability": 0.6748046875}, {"start": 1572.14, "end": 1572.32, "word": " we", "probability": 0.9287109375}, {"start": 1572.32, "end": 1572.62, "word": " have", "probability": 0.9384765625}, {"start": 1572.62, "end": 1572.74, "word": " the", "probability": 0.7294921875}, {"start": 1572.74, "end": 1573.24, "word": " rising", "probability": 0.900390625}, {"start": 1573.24, "end": 1574.04, "word": " actions.", "probability": 0.8564453125}], "temperature": 1.0}, {"id": 70, "seek": 158977, "start": 1575.35, "end": 1589.77, "text": " Here, we have Act Two. Here, where the murder takes place. Here, we have, you know, killing of King Duncan. 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Yes, to its complex. So the murder takes place here. We have Macduff discovering the murder. Then after that, we have Malcolm. He flees to England in this act. Then we reach here, Act Three. Yes, we reach Act Three. 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He's a murderer, not only he's a victimizer. He victimized justice and loyalty first of all. So the only victim that was, I mean, killed and raped right at the beginning of the plate was loyalty and justice. At the end, justice is restored. Yes, when he was killed, yes. This is the whole thing about. 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He was a murderer, for sure. And no one is supposed to be sympathizing with him. No catharsis here. But catharsis is achieved because of his wife. Yes. A catharsis achieved because he got what he deserves.", "tokens": [1057, 558, 11, 281, 22846, 6118, 293, 6760, 1125, 6118, 11, 415, 4652, 439, 6118, 17683, 13, 634, 390, 257, 28703, 11, 337, 988, 13, 400, 572, 472, 307, 3442, 281, 312, 22276, 3319, 365, 796, 13, 883, 17763, 685, 271, 510, 13, 583, 17763, 685, 271, 307, 11042, 570, 295, 702, 3836, 13, 1079, 13, 316, 17763, 685, 271, 11042, 570, 415, 658, 437, 415, 17037, 13], "avg_logprob": -0.20244564699090045, "compression_ratio": 1.5846994535519126, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 2075.39, "end": 2075.53, "word": " All", "probability": 0.320068359375}, {"start": 2075.53, "end": 2075.71, "word": " right,", "probability": 0.919921875}, {"start": 2075.87, "end": 2075.97, "word": " to", "probability": 0.80126953125}, {"start": 2075.97, "end": 2076.23, "word": " rape", "probability": 0.4951171875}, {"start": 2076.23, "end": 2076.71, "word": " justice", "probability": 0.8515625}, {"start": 2076.71, "end": 2077.01, "word": " and", "probability": 0.84326171875}, {"start": 2077.01, "end": 2077.75, "word": " victimize", "probability": 0.91748046875}, {"start": 2077.75, "end": 2078.21, "word": " justice,", "probability": 0.9658203125}, {"start": 2078.53, "end": 2078.65, "word": " he", "probability": 0.955078125}, {"start": 2078.65, "end": 2079.09, "word": " killed", "probability": 0.875}, {"start": 2079.09, "end": 2079.61, "word": " all", "probability": 0.94873046875}, {"start": 2079.61, "end": 2080.01, "word": " justice", "probability": 0.93212890625}, {"start": 2080.01, "end": 2080.21, "word": " supporters.", "probability": 0.86328125}, {"start": 2081.11, "end": 2081.15, "word": " He", "probability": 0.478759765625}, {"start": 2081.15, "end": 2081.31, "word": " was", "probability": 0.4677734375}, {"start": 2081.31, "end": 2081.45, "word": " a", "probability": 0.99267578125}, {"start": 2081.45, "end": 2081.83, "word": " murderer,", "probability": 0.9453125}, {"start": 2082.03, "end": 2082.19, "word": " for", "probability": 0.943359375}, {"start": 2082.19, "end": 2082.49, "word": " sure.", "probability": 0.90966796875}, {"start": 2082.77, "end": 2083.17, "word": " And", "probability": 0.755859375}, {"start": 2083.17, "end": 2083.35, "word": " no", "probability": 0.92578125}, {"start": 2083.35, "end": 2083.53, "word": " one", "probability": 0.931640625}, {"start": 2083.53, "end": 2083.67, "word": " is", "probability": 0.9091796875}, {"start": 2083.67, "end": 2083.93, "word": " supposed", "probability": 0.94921875}, {"start": 2083.93, "end": 2084.11, "word": " to", "probability": 0.9716796875}, {"start": 2084.11, "end": 2084.25, "word": " be", "probability": 0.89306640625}, {"start": 2084.25, "end": 2084.89, "word": " sympathizing", "probability": 0.96728515625}, {"start": 2084.89, "end": 2085.11, "word": " with", "probability": 0.8974609375}, {"start": 2085.11, "end": 2085.39, "word": " him.", "probability": 0.92431640625}, {"start": 2085.53, "end": 2085.75, "word": " No", "probability": 0.2384033203125}, {"start": 2085.75, "end": 2086.43, "word": " catharsis", "probability": 0.9334309895833334}, {"start": 2086.43, "end": 2086.57, "word": " here.", "probability": 0.35986328125}, {"start": 2087.71, "end": 2087.87, "word": " But", "probability": 0.47900390625}, {"start": 2087.87, "end": 2088.71, "word": " catharsis", "probability": 0.8815104166666666}, {"start": 2088.71, "end": 2088.99, "word": " is", "probability": 0.83154296875}, {"start": 2088.99, "end": 2089.55, "word": " achieved", "probability": 0.89453125}, {"start": 2089.55, "end": 2089.99, "word": " because", "probability": 0.88232421875}, {"start": 2089.99, "end": 2090.17, "word": " of", "probability": 0.96044921875}, {"start": 2090.17, "end": 2090.43, "word": " his", "probability": 0.95458984375}, {"start": 2090.43, "end": 2090.71, "word": " wife.", "probability": 0.85009765625}, {"start": 2090.91, "end": 2091.13, "word": " Yes.", "probability": 0.52880859375}, {"start": 2091.33, "end": 2091.55, "word": " A", "probability": 0.52880859375}, {"start": 2091.55, "end": 2092.09, "word": " catharsis", "probability": 0.9912109375}, {"start": 2092.09, "end": 2092.61, "word": " achieved", "probability": 0.55908203125}, {"start": 2092.61, "end": 2093.41, "word": " because", "probability": 0.87646484375}, {"start": 2093.41, "end": 2093.95, "word": " he", "probability": 0.95556640625}, {"start": 2093.95, "end": 2094.19, "word": " got", "probability": 0.92431640625}, {"start": 2094.19, "end": 2094.45, "word": " what", "probability": 0.94384765625}, {"start": 2094.45, "end": 2094.63, "word": " he", "probability": 0.970703125}, {"start": 2094.63, "end": 2095.05, "word": " deserves.", "probability": 0.7705078125}], "temperature": 1.0}, {"id": 91, "seek": 211312, "start": 2095.74, "end": 2113.12, "text": " Yes, he was killed at the end. He's a good person at the end. Because from the very beginning, you know, he was with the king, he was leading the battles against the tyrants. 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Okay, he starts with being good. And you tell me he's not bad? He starts with being good, okay? But after his wives, you know, and things she did, he started to think otherwise. Right, let me tell you about myself. Never sympathized with her. 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Yes, yes. Yes, I read this. So he deserves what happened to him. And that's all I have. 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So good morning, my doctor. Good + +2 +00:00:23,040 --> 00:00:25,060 +morning, my colleagues. And good morning to + +3 +00:00:25,060 --> 00:00:28,600 +everyone who's going to watch this taped video. So + +4 +00:00:28,600 --> 00:00:31,220 +I hope you're all doing well today. I'm again your + +5 +00:00:31,220 --> 00:00:33,540 +colleague Fatima Abu-Shaban. And today I'm going + +6 +00:00:33,540 --> 00:00:35,540 +to give my presentation, which is going to be an + +7 +00:00:35,540 --> 00:00:38,580 +implication on what we have studied so far, the + +8 +00:00:38,580 --> 00:00:42,020 +Aristotelian block, the tragedies, the elements of + +9 +00:00:42,020 --> 00:00:44,580 +tragedy, and so on. So my presentation is going to + +10 +00:00:44,580 --> 00:00:45,440 +be on Macbeth. + +11 +00:00:47,990 --> 00:00:50,230 +During my presentation, I'm going first to give + +12 +00:00:50,230 --> 00:00:52,810 +you general information about both Shakespeare and + +13 +00:00:52,810 --> 00:00:55,150 +Macbeth. Then I'm going to move to the characters + +14 +00:00:55,150 --> 00:00:57,550 +of the play. Then I'm going to talk about the play + +15 +00:00:57,550 --> 00:01:00,230 +development, how the events go. Then I'm going to + +16 +00:01:00,230 --> 00:01:02,430 +give the analysis of the plot, of Macbeth plot. + +17 +00:01:02,790 --> 00:01:06,350 +Then the last thing is the question that you are + +18 +00:01:06,350 --> 00:01:08,770 +going to answer it. It is left for you. that + +19 +00:01:08,770 --> 00:01:11,490 +whether Macbeth is a murderer or a victim, whether + +20 +00:01:11,490 --> 00:01:14,070 +he's a murderer, he's a killer, he's a criminal, + +21 +00:01:14,390 --> 00:01:16,510 +or he's the victim of the prophecy, the witches + +22 +00:01:16,510 --> 00:01:20,470 +and his wife wickedness, okay? So during my + +23 +00:01:20,470 --> 00:01:21,810 +presentation, you're going to think in this + +24 +00:01:21,810 --> 00:01:24,870 +question because you're going to answer it. So is + +25 +00:01:24,870 --> 00:01:28,950 +everything okay? Okay, so let's start with general + +26 +00:01:28,950 --> 00:01:31,570 +information about William Shakespeare. We all know + +27 +00:01:31,570 --> 00:01:33,950 +who is William Shakespeare. William Shakespeare is + +28 +00:01:33,950 --> 00:01:36,230 +the greatest dramatist, playwright, and poet of + +29 +00:01:36,230 --> 00:01:39,930 +all times. He lived in the Elizabethan era, and we + +30 +00:01:39,930 --> 00:01:41,790 +know that the Elizabethan era, it is the time + +31 +00:01:41,790 --> 00:01:44,310 +where England was ruled by Queen Elizabeth. It is + +32 +00:01:44,310 --> 00:01:47,210 +a time of peace, prosperity, and so on, and a time + +33 +00:01:47,210 --> 00:01:51,160 +of economic growth as well. So the Elizabethan + +34 +00:01:51,160 --> 00:01:53,840 +era, his works, he wrote too many famous works, + +35 +00:01:54,360 --> 00:01:57,280 +and some of which are his four tragedies. We know + +36 +00:01:57,280 --> 00:01:59,760 +King Lear, we know Hamlet, Othello, and Macbeth. + +37 +00:02:00,040 --> 00:02:01,680 +And today, inshallah, I'm going to talk about + +38 +00:02:01,680 --> 00:02:05,500 +Macbeth. So Macbeth, It is a great tragedy for + +39 +00:02:05,500 --> 00:02:08,160 +Shakespeare. So the writer of Macbeth is + +40 +00:02:08,160 --> 00:02:10,860 +Shakespeare. It is based on Hollingshead's + +41 +00:02:10,860 --> 00:02:13,500 +Chronicles of England, Scotland, and Ireland. It + +42 +00:02:13,500 --> 00:02:17,600 +was written in 1605 in its first portfolio, but it + +43 +00:02:17,600 --> 00:02:19,800 +wasn't published then. Shakespeare waited a bit, + +44 +00:02:19,920 --> 00:02:23,700 +then he published it in 1623. Now, the play + +45 +00:02:23,700 --> 00:02:26,500 +itself, it is about the tragic flow, or it is + +46 +00:02:26,500 --> 00:02:29,820 +about the downfall of a couple, of Macbeth, the + +47 +00:02:29,820 --> 00:02:32,760 +tragic hero, and his wife, Lady Macbeth. It is + +48 +00:02:32,760 --> 00:02:35,400 +about the prophecy of the witches. It is about the + +49 +00:02:35,400 --> 00:02:39,360 +excessive ambition of Macbeth. So this, inshallah, + +50 +00:02:39,460 --> 00:02:41,800 +is going to be clear when I'm going to give you + +51 +00:02:41,800 --> 00:02:45,700 +the events and the play development. Then the + +52 +00:02:45,700 --> 00:02:49,500 +characters. Now, when I was preparing for the + +53 +00:02:49,500 --> 00:02:53,400 +play, I read the original script. of the Macbeth + +54 +00:02:53,400 --> 00:02:57,040 +play and it was in my hands. And in order to make + +55 +00:02:57,040 --> 00:02:59,440 +things easier for you, I watched the movie. All + +56 +00:02:59,440 --> 00:03:02,140 +pictures inserted here are based on the movie I + +57 +00:03:02,140 --> 00:03:04,760 +watched. So things will be easier for you to + +58 +00:03:04,760 --> 00:03:07,720 +follow, okay? So- Now are you going to present the + +59 +00:03:07,720 --> 00:03:11,780 +characters or- No, no. No, I'm going first to give + +60 +00:03:11,780 --> 00:03:14,380 +them a simple introduction about everything. A + +61 +00:03:14,380 --> 00:03:16,180 +presentation. Yes, it's just a presentation. I'm + +62 +00:03:16,180 --> 00:03:20,080 +going to talk in the play development. Yes, the + +63 +00:03:20,080 --> 00:03:24,360 +plot. Yes, there's analysis, sure. Okay, so the + +64 +00:03:24,360 --> 00:03:28,060 +first thing is Macbeth. We all know that Macbeth + +65 +00:03:28,060 --> 00:03:30,980 +is the tragic hero of the play. He's noble, he's + +66 +00:03:30,980 --> 00:03:33,080 +good, he's loyal to the king and we're going to + +67 +00:03:33,080 --> 00:03:35,420 +see how he's loyal and we're going to see how he's + +68 +00:03:35,420 --> 00:03:40,740 +going to be not loyal at the end. And he's one of + +69 +00:03:40,740 --> 00:03:43,740 +the Kingsmen, the most loyal man of the Kingsmen. + +70 +00:03:44,020 --> 00:03:46,900 +Then we have Banquo. Banquo also is one of the + +71 +00:03:46,900 --> 00:03:50,900 +Kingsmen. He's loyal. He's one of the Thanes of + +72 +00:03:50,900 --> 00:03:54,520 +Scotland. And we're going to see what is the + +73 +00:03:54,520 --> 00:03:58,100 +relationship between Banquo and Macbeth regarding + +74 +00:03:58,100 --> 00:04:00,280 +the prophecy because both are going to receive + +75 +00:04:00,280 --> 00:04:04,960 +prophecy. Then we have Fleance. You will know why + +76 +00:04:04,960 --> 00:04:07,800 +I mentioned Fleance here and why I inserted him + +77 +00:04:07,800 --> 00:04:11,660 +later on regarding also the prophecy. Then we have + +78 +00:04:11,660 --> 00:04:14,100 +the witches. Now, the witches, they are the + +79 +00:04:14,100 --> 00:04:17,140 +supernatural element of the Bilay. They are, you + +80 +00:04:17,140 --> 00:04:19,740 +know, the so-called the sisters, the witches. They + +81 +00:04:19,740 --> 00:04:22,440 +are very old women and hideous with ugly + +82 +00:04:22,440 --> 00:04:25,160 +appearances and they are They call them the + +83 +00:04:25,160 --> 00:04:28,580 +unethical creatures. So we're going to see what is + +84 +00:04:28,580 --> 00:04:31,000 +the role that they are going to play. Then we have + +85 +00:04:31,000 --> 00:04:34,380 +King Duncan, he's King of Scotland, and he's like + +86 +00:04:34,380 --> 00:04:36,760 +the core of the whole play. He's the one who's + +87 +00:04:36,760 --> 00:04:39,180 +going to be killed in order to fulfill the + +88 +00:04:39,180 --> 00:04:43,750 +prophecy. Then we have Lady Macbeth. She's like + +89 +00:04:43,750 --> 00:04:47,770 +the driving force of the whole killing sequence or + +90 +00:04:47,770 --> 00:04:50,750 +whole killing series of the play. We're going to + +91 +00:04:50,750 --> 00:04:53,310 +see how she's going to fill his mind's husband + +92 +00:04:53,310 --> 00:04:57,850 +with wicked and evil thoughts and how she's going + +93 +00:04:57,850 --> 00:05:00,830 +to just to insist and go and kill King Duncan in + +94 +00:05:00,830 --> 00:05:04,730 +order to be the king. Then we have Macbeth. Now, + +95 +00:05:04,850 --> 00:05:09,090 +Macbeth is also one of the king's men. He's the + +96 +00:05:09,090 --> 00:05:12,150 +king of five. He's so loyal to the king. And we're + +97 +00:05:12,150 --> 00:05:14,390 +going to see how he's so loyal to the king. And + +98 +00:05:14,390 --> 00:05:16,770 +we're going to see what is his relationship with + +99 +00:05:16,770 --> 00:05:20,030 +Macbeth. Because he's the one who's going to kill + +100 +00:05:20,030 --> 00:05:22,730 +Macbeth in the end. And I burned the whole story. + +101 +00:05:23,470 --> 00:05:27,150 +Okay, then the play development. Now I'll start, + +102 +00:05:27,270 --> 00:05:29,890 +before starting with the play development, you + +103 +00:05:29,890 --> 00:05:32,250 +need to know that this play takes place in + +104 +00:05:32,250 --> 00:05:35,310 +Scotland where we have the king, the king, King + +105 +00:05:35,310 --> 00:05:39,910 +Duncan, he's king of Scotland and he's He has his + +106 +00:05:39,910 --> 00:05:42,730 +own kingdom. But among his kingdom, we have some + +107 +00:05:42,730 --> 00:05:45,910 +tyrants, traitors, and we have some rebellions. + +108 +00:05:46,190 --> 00:05:49,010 +Those rebellions were, you know, conspiring + +109 +00:05:49,010 --> 00:05:51,550 +against him. They want the throne. They want to + +110 +00:05:51,550 --> 00:05:54,770 +be, you know, instead of him. But fortunately, we + +111 +00:05:54,770 --> 00:05:57,670 +have whom? We have Macbeth. Macbeth is the one + +112 +00:05:57,670 --> 00:06:00,190 +who's going to lead the battles against those + +113 +00:06:00,190 --> 00:06:03,030 +tyrants, against those traitors, and against those + +114 +00:06:03,770 --> 00:06:08,050 +Rebellions. So till now, Macbeth is so good, okay? + +115 +00:06:08,330 --> 00:06:11,510 +He's loyal. He's a knight. He's leading the + +116 +00:06:11,510 --> 00:06:14,110 +battles against the conspiracy we have in this + +117 +00:06:14,110 --> 00:06:17,950 +play. So those are things you need to know before + +118 +00:06:17,950 --> 00:06:20,890 +starting the play. So let's start with the play. + +119 +00:06:23,670 --> 00:06:27,850 +So the play opens with thundering, lightning, and + +120 +00:06:27,850 --> 00:06:31,430 +rain. We have three old sisters on the stage. They + +121 +00:06:31,430 --> 00:06:35,070 +are old hideous women. Those women are the so + +122 +00:06:35,070 --> 00:06:37,790 +-called sisters. They are the witches. They are + +123 +00:06:37,790 --> 00:06:41,230 +the ones who are going to give Macbeth or deliver + +124 +00:06:41,230 --> 00:06:44,390 +Macbeth the prophecy. The prophecy that we're + +125 +00:06:44,390 --> 00:06:50,270 +going to see Now, those sisters are from the very + +126 +00:06:50,270 --> 00:06:52,630 +beginning plotting against Macbeth. They were + +127 +00:06:52,630 --> 00:06:55,330 +planning to lead him to his downfall. And the + +128 +00:06:55,330 --> 00:06:58,470 +evidence on this, because I read the original + +129 +00:06:58,470 --> 00:07:01,590 +script, I brought you the evidence. They say, + +130 +00:07:01,870 --> 00:07:04,350 +where shall we three meet again? In thunder, + +131 +00:07:04,610 --> 00:07:07,360 +lightning, or in the rain? When the hurley bell is + +132 +00:07:07,360 --> 00:07:09,980 +done, when the battle's lost and won, where's the + +133 +00:07:09,980 --> 00:07:13,040 +place upon the heath there to meet with Macbeth?" + +134 +00:07:13,040 --> 00:07:15,420 +So they were planning to meet Macbeth upon the + +135 +00:07:15,420 --> 00:07:18,080 +heath. We're going to see when the battle's lost + +136 +00:07:18,080 --> 00:07:20,140 +and won, what does it mean? We're going to have + +137 +00:07:20,140 --> 00:07:22,880 +battles that are lost and battles that are won. + +138 +00:07:23,760 --> 00:07:26,140 +And we're going to see how they're going to meet + +139 +00:07:26,140 --> 00:07:29,120 +Macbeth. So the play opens with the three sisters + +140 +00:07:29,120 --> 00:07:35,010 +and their plan to go to Macbeth. Then we have our + +141 +00:07:35,010 --> 00:07:37,810 +knight, the loyal one. We have Macbeth. And the + +142 +00:07:37,810 --> 00:07:41,150 +play starts with the Battle of Ellon, where we + +143 +00:07:41,150 --> 00:07:44,490 +have Macbeth leading forces in the army against + +144 +00:07:44,490 --> 00:07:48,930 +the conspiracy against King Duncan. And sure, he + +145 +00:07:49,630 --> 00:07:52,090 +He wins the battle, and he's so loyal. He fights + +146 +00:07:52,090 --> 00:07:55,530 +so hard. And then we have the three sisters who + +147 +00:07:55,530 --> 00:07:58,770 +were waiting for him upon the heath. Now he meets + +148 +00:07:58,770 --> 00:08:02,150 +with the sisters. The sisters tell him that, you, + +149 +00:08:02,490 --> 00:08:04,690 +Macbeth, they now they give him the prophecy. They + +150 +00:08:04,690 --> 00:08:07,910 +deliver him the prophecy that you, Macbeth, are + +151 +00:08:07,910 --> 00:08:11,330 +now Thane of the Glamis. And yes, that's sure. + +152 +00:08:11,690 --> 00:08:14,590 +That's sure because Macbeth in that time was Thane + +153 +00:08:14,590 --> 00:08:17,680 +of the Glamis. As I said, he's noble. So he's + +154 +00:08:17,680 --> 00:08:20,300 +Thane of Glamis. Then you're going to be Thane of + +155 +00:08:20,300 --> 00:08:22,980 +Cawdor. So you're going to be something higher. + +156 +00:08:23,220 --> 00:08:26,200 +Then you're going to be King of Scotland. So + +157 +00:08:26,200 --> 00:08:29,260 +Macbeth says, like, how I'm going to be Thane of + +158 +00:08:29,260 --> 00:08:32,640 +Cawdor while Thane of Cawdor is alive? And how I'm + +159 +00:08:32,640 --> 00:08:35,640 +going to be King of Scotland while King of + +160 +00:08:35,640 --> 00:08:38,600 +Scotland is also alive? So this was the prophecy + +161 +00:08:38,600 --> 00:08:42,900 +that was delivered to Macbeth. There is another + +162 +00:08:42,900 --> 00:08:45,970 +prophecy that was delivered to him. to Banquo. + +163 +00:08:46,150 --> 00:08:49,690 +They told Banquo that you, Banquo, are going to be + +164 +00:08:49,690 --> 00:08:52,350 +the father of kings. In your line, you're going to + +165 +00:08:52,350 --> 00:08:55,410 +have kings. So Banquo was also surprised. And this + +166 +00:08:55,410 --> 00:08:59,150 +is why I brought you Banquo's son, who was his + +167 +00:08:59,150 --> 00:09:01,930 +fiancé. Okay, so the two prophecies were + +168 +00:09:01,930 --> 00:09:04,330 +delivered, doubts were there, and how we're going + +169 +00:09:04,330 --> 00:09:08,110 +to fulfill this prophecy. After a while, after + +170 +00:09:08,110 --> 00:09:11,910 +Macbeth won the battle, the news was delivered to + +171 +00:09:11,910 --> 00:09:14,910 +the king and the king was so happy that the battle + +172 +00:09:14,910 --> 00:09:19,330 +was won. So Thane of Glamis, Thane of Cowder was a + +173 +00:09:19,330 --> 00:09:23,250 +tyrant. So the king punished him and instead of + +174 +00:09:23,250 --> 00:09:26,410 +him they put Macbeth as Thane of Cowder. So we + +175 +00:09:26,410 --> 00:09:28,330 +have here the first part of the prophecy is + +176 +00:09:28,330 --> 00:09:31,890 +fulfilled. So he's not Thane of Glamis anymore, + +177 +00:09:32,170 --> 00:09:36,670 +he's Thane of Cowder. What happened then? So how + +178 +00:09:36,670 --> 00:09:39,770 +am I going to be king of Scotland? Here he starts + +179 +00:09:39,770 --> 00:09:41,910 +to believe in the prophecy, in fulfilling the + +180 +00:09:41,910 --> 00:09:46,210 +prophecy. So after that, we have Macbeth meeting + +181 +00:09:46,210 --> 00:09:48,910 +with King Duncan. King Duncan is so, you know, + +182 +00:09:49,150 --> 00:09:51,750 +satisfied and content that you, Macbeth, deserve + +183 +00:09:51,750 --> 00:09:55,490 +to be Thane of Cowder, and I'm going to be your + +184 +00:09:55,490 --> 00:09:58,010 +guest in the castle, and I'm going to be in your + +185 +00:09:58,010 --> 00:10:01,330 +house. So Macbeth sends to his wife, his wife, + +186 +00:10:01,410 --> 00:10:06,290 +Lady Macbeth, that I'm now Thane of Cowder, and he + +187 +00:10:06,290 --> 00:10:08,730 +tells her about the prophecy, and he tells her + +188 +00:10:08,730 --> 00:10:11,730 +that the king is coming to us, So Lady Macbeth + +189 +00:10:11,730 --> 00:10:14,570 +starts to think of how we can fulfill the last + +190 +00:10:14,570 --> 00:10:16,850 +part of the prophecy. How can I make my husband + +191 +00:10:16,850 --> 00:10:19,830 +become king of Scotland? So she's the driving + +192 +00:10:19,830 --> 00:10:23,070 +force behind the holy play. She's the one who was + +193 +00:10:23,070 --> 00:10:27,810 +filling her husband's mind with those wicked and + +194 +00:10:27,810 --> 00:10:29,830 +evil thoughts that you should be the king. You + +195 +00:10:29,830 --> 00:10:34,030 +should kill King Duncan. And unfortunately that's + +196 +00:10:34,030 --> 00:10:37,310 +what happened. We'll see how. So we have here Lady + +197 +00:10:37,310 --> 00:10:40,050 +Macbeth was waiting for the king when he comes to + +198 +00:10:40,050 --> 00:10:44,510 +their castle. Then the hallucinations start with + +199 +00:10:44,510 --> 00:10:47,850 +Macbeth. He starts to see bloody dagger coming to + +200 +00:10:47,850 --> 00:10:50,980 +him and this bloody dagger is you know, leading + +201 +00:10:50,980 --> 00:10:54,560 +him to the chamber of the king. So he starts to + +202 +00:10:54,560 --> 00:10:58,020 +hallucinate. After his wife's seduction and + +203 +00:10:58,020 --> 00:11:00,820 +manipulation, and she was like, kill King Duncan, + +204 +00:11:01,000 --> 00:11:05,540 +kill the King Duncan. So he was like, okay, then + +205 +00:11:05,540 --> 00:11:09,000 +what? He starts to see the bloody dagger coming to + +206 +00:11:09,000 --> 00:11:11,880 +him and leading him to the chamber of King Duncan. + +207 +00:11:12,040 --> 00:11:15,660 +And that's what happened. He went there. Now he + +208 +00:11:15,660 --> 00:11:19,400 +goes to King Duncan, and he kills him. And we have + +209 +00:11:19,400 --> 00:11:23,760 +him here, and King Duncan is killed. So this is + +210 +00:11:23,760 --> 00:11:27,960 +the first murder in the whole play. He kills him, + +211 +00:11:28,300 --> 00:11:32,860 +King Duncan. So after that, Malcolm sees Macbeth, + +212 +00:11:33,260 --> 00:11:37,480 +but Macbeth doesn't kill him. Malcolm sees him, + +213 +00:11:37,560 --> 00:11:40,640 +and he knows that, yes, you are the killer of my + +214 +00:11:40,640 --> 00:11:43,440 +father. You're the one who killed my father. + +215 +00:11:44,730 --> 00:11:48,470 +Macbeth is leaving him and he flees to England. He + +216 +00:11:48,470 --> 00:11:52,610 +flees to England and we'll see his role in the end + +217 +00:11:52,610 --> 00:11:55,690 +of the play. Then we have Macduff. That is + +218 +00:11:55,690 --> 00:11:58,270 +Macduff. Macduff is very loyal to the king. He + +219 +00:11:58,270 --> 00:12:00,590 +comes in the morning to see the king and Macbeth + +220 +00:12:00,590 --> 00:12:04,000 +was like, okay, go and see the king. And he was, + +221 +00:12:04,000 --> 00:12:07,040 +like, shocked how the king is killed. Macbeth, + +222 +00:12:07,100 --> 00:12:09,940 +here, in order to remove and clear away all the + +223 +00:12:09,940 --> 00:12:14,380 +suspicions from him, he kills the two guards that + +224 +00:12:14,380 --> 00:12:17,000 +were protecting the king, the two guards that were + +225 +00:12:17,000 --> 00:12:21,640 +on the king's chamber. So the first thing, he + +226 +00:12:21,640 --> 00:12:25,260 +kills King Duncan. Then he kills whom? The guards + +227 +00:12:25,260 --> 00:12:30,310 +on the... chamber of King Duncan. Then we have now + +228 +00:12:30,310 --> 00:12:33,990 +whom we have Banquo and his son Flance. Now Banquo + +229 +00:12:33,990 --> 00:12:37,610 +was with Macbeth when he received the prophecy. He + +230 +00:12:37,610 --> 00:12:41,690 +knew that he knows that this the weird sisters + +231 +00:12:41,690 --> 00:12:45,810 +took the weird sisters gave Macbeth a prophecy + +232 +00:12:45,810 --> 00:12:47,750 +that says, you're going to be king of Scotland, + +233 +00:12:47,890 --> 00:12:50,250 +but before, you're going to be Thane of Cawdor. So + +234 +00:12:50,250 --> 00:12:54,210 +he became king of Thane of Cawdor, and he's going + +235 +00:12:54,210 --> 00:12:58,150 +to be king of Scotland. So he suspects that, yes, + +236 +00:12:58,250 --> 00:13:02,250 +Macbeth is the one who killed King Duncan in order + +237 +00:13:02,250 --> 00:13:05,850 +to be the king. So he's now afraid in his son, + +238 +00:13:05,930 --> 00:13:08,370 +Flans, because Macbeth turned to be like a killing + +239 +00:13:08,370 --> 00:13:10,770 +machine. He's killing people just in order to + +240 +00:13:10,770 --> 00:13:13,550 +fulfill his prophecy. And he was afraid in his + +241 +00:13:13,550 --> 00:13:17,740 +son. And you know, his fear was in its place + +242 +00:13:17,740 --> 00:13:19,300 +because we're going to see what is going to + +243 +00:13:19,300 --> 00:13:22,000 +happen. Then after that, who is going to be the + +244 +00:13:22,000 --> 00:13:25,320 +next king? For sure, the most loyal one who was + +245 +00:13:25,320 --> 00:13:27,820 +leading the battles against the tyrants and the + +246 +00:13:27,820 --> 00:13:30,460 +traitors. Who is that? And that is Macbeth. And + +247 +00:13:30,460 --> 00:13:33,740 +Macbeth is crowned king and his lady is beside + +248 +00:13:33,740 --> 00:13:39,860 +him. So we have King Macbeth as the king. Okay, + +249 +00:13:40,060 --> 00:13:43,860 +then after that, we have Macbeth there on the + +250 +00:13:43,860 --> 00:13:46,940 +horse, and we have Banquo and his son. Macbeth + +251 +00:13:46,940 --> 00:13:53,200 +orders two men to go after Banquo and to kill him + +252 +00:13:53,200 --> 00:13:55,560 +in order to remove all the suspicions and in order + +253 +00:13:55,560 --> 00:13:58,460 +to get rid of everyone who knows about the + +254 +00:13:58,460 --> 00:14:00,480 +prophecy and that, yes, I received the prophecy + +255 +00:14:00,480 --> 00:14:02,720 +and I'm going to be the king. So he sends those + +256 +00:14:02,720 --> 00:14:06,580 +two men who went to kill King Banquo, and that was + +257 +00:14:06,580 --> 00:14:11,140 +also done. Banquo was dead. And he also sent them + +258 +00:14:11,140 --> 00:14:15,080 +to kill his son, his little son, Fleance, but his + +259 +00:14:15,080 --> 00:14:18,540 +little son escaped and wasn't part of that murder, + +260 +00:14:18,940 --> 00:14:21,980 +so Banquo is dead. So King Duncan, the two guards, + +261 +00:14:22,340 --> 00:14:27,180 +Banquo, And after that, Macbeth was holding like a + +262 +00:14:27,180 --> 00:14:31,900 +feast. He was inviting his whole kingdom, his men. + +263 +00:14:32,480 --> 00:14:36,800 +And during the feast, he was, you know, getting + +264 +00:14:36,800 --> 00:14:41,440 +just mad and crazy. And he reaches a level where + +265 +00:14:41,440 --> 00:14:44,720 +his madness and the hallucinations were apparent + +266 +00:14:44,720 --> 00:14:49,810 +to people he's talking to and he's facing. Things + +267 +00:14:49,810 --> 00:14:52,910 +were out of control. By the way, his wife didn't + +268 +00:14:52,910 --> 00:14:56,250 +know about the murder of Banquo. She only knows + +269 +00:14:56,250 --> 00:14:58,610 +about the murder of King Duncan and that was so + +270 +00:14:58,610 --> 00:15:02,990 +satisfying to her because her husband has become + +271 +00:15:02,990 --> 00:15:05,350 +king of Scotland. But she didn't know that he + +272 +00:15:05,350 --> 00:15:11,020 +kills Banquo. So Macbeth starts to see Banquo's + +273 +00:15:11,020 --> 00:15:14,900 +ghost between the people in the feast and he gets + +274 +00:15:14,900 --> 00:15:19,400 +so mad and his madness was so clear and so that + +275 +00:15:19,400 --> 00:15:22,980 +Macbeth couldn't stand that anymore. He took his + +276 +00:15:22,980 --> 00:15:26,490 +wife and gets out of the The feast then we have + +277 +00:15:26,490 --> 00:15:29,210 +Lady Macbeth cleared all the guests away and she + +278 +00:15:29,210 --> 00:15:31,550 +starts to calm down her husband and to say to him + +279 +00:15:31,550 --> 00:15:34,630 +that it's okay you must you know have you must + +280 +00:15:34,630 --> 00:15:37,270 +have fulfilled this prophecy and it would be like + +281 +00:15:37,270 --> 00:15:39,590 +fulfilled in a way or another in a way or another + +282 +00:15:39,590 --> 00:15:42,330 +but you did the right thing like she she was + +283 +00:15:43,090 --> 00:15:47,590 +calming him, and that wasn't working because we're + +284 +00:15:47,590 --> 00:15:50,530 +going to see what will happen. Then we have the + +285 +00:15:50,530 --> 00:15:53,870 +three sisters again. Now Macbeth, after fulfilling + +286 +00:15:53,870 --> 00:15:57,490 +the prophecy, he was like, he was asking himself, + +287 +00:15:57,830 --> 00:16:01,430 +what is going to happen? Am I going to be the king + +288 +00:16:01,430 --> 00:16:05,190 +for good forever or flints will take the crown and + +289 +00:16:05,190 --> 00:16:08,650 +the kingdom from me? So he decides that I must + +290 +00:16:08,650 --> 00:16:12,150 +visit and have another visit to whom? to the three + +291 +00:16:12,150 --> 00:16:16,030 +sisters. So he goes to them and they tell him + +292 +00:16:16,030 --> 00:16:18,890 +three apparitions or another prophecy. Okay, so + +293 +00:16:18,890 --> 00:16:20,970 +the first prophecy was fulfilled and now he's + +294 +00:16:20,970 --> 00:16:23,830 +going to have another prophecy. And this prophecy, + +295 +00:16:24,570 --> 00:16:27,430 +first thing they told him that Macbeth, Macbeth, + +296 +00:16:27,530 --> 00:16:30,710 +Macbeth, beware Macduff, beware Thane of Fife. + +297 +00:16:30,970 --> 00:16:35,390 +We're going to see why they tell him this. Another + +298 +00:16:35,390 --> 00:16:37,990 +part of the prophecy, they say to him that, + +299 +00:16:38,090 --> 00:16:41,410 +Macbeth, Macbeth, Macbeth, be bloody, bold and + +300 +00:16:41,410 --> 00:16:44,010 +resolute. None of woman born shall harm Macbeth. + +301 +00:16:44,330 --> 00:16:48,250 +That no one who's like a woman born shall harm + +302 +00:16:48,250 --> 00:16:50,790 +you. And this is like impossible because we are + +303 +00:16:50,790 --> 00:16:54,450 +all of woman born. So how can I find a man who's + +304 +00:16:54,450 --> 00:16:58,410 +not a woman born? So Macbeth thinks that, yes, I'm + +305 +00:16:58,410 --> 00:17:03,580 +protected by charm and my life now is I will never + +306 +00:17:03,580 --> 00:17:07,200 +be vanquished or defeated by any of a woman born + +307 +00:17:07,200 --> 00:17:12,120 +man. So he was so confident. Now the last part of + +308 +00:17:12,120 --> 00:17:14,700 +the prophecy they told him that Macbeth shall + +309 +00:17:14,700 --> 00:17:18,000 +never vanquish me until great Burnham Wood to high + +310 +00:17:18,000 --> 00:17:21,020 +Dunsin Hill shall come against him. Now the last + +311 +00:17:21,020 --> 00:17:23,950 +part of the prophecy that How come a wood moves to + +312 +00:17:23,950 --> 00:17:26,650 +his castle? That would never happen. So Macbeth + +313 +00:17:26,650 --> 00:17:30,150 +was so sure that I will never be defeated and my + +314 +00:17:30,150 --> 00:17:34,850 +life is protected by charm. So after that, he + +315 +00:17:34,850 --> 00:17:37,590 +believes that yes, I'm invulnerable now and I + +316 +00:17:37,590 --> 00:17:42,440 +can't be defeated. Now, as I said, Macduff starts + +317 +00:17:42,440 --> 00:17:45,780 +to suspect Macbeth, and he was afraid of his + +318 +00:17:45,780 --> 00:17:48,840 +family, so he sends his family away from Scotland. + +319 +00:17:48,980 --> 00:17:53,920 +He sends them to his house, but another place. But + +320 +00:17:53,920 --> 00:17:56,680 +what happened is that Macbeth knows about the + +321 +00:17:56,680 --> 00:17:59,020 +thing, and he sends men, he brings them back, and + +322 +00:17:59,020 --> 00:18:02,080 +he burns them alive. And we have here his little + +323 +00:18:02,080 --> 00:18:05,140 +children, and we have him, and we have here + +324 +00:18:05,140 --> 00:18:09,390 +them... burned alive, so he killed King Duncan, + +325 +00:18:09,610 --> 00:18:13,290 +the guards he killed, he killed also Banquo, his + +326 +00:18:13,290 --> 00:18:17,170 +son fortunately escaped, so he burned the whole + +327 +00:18:17,170 --> 00:18:20,350 +Macduff's family while they were alive and they + +328 +00:18:20,350 --> 00:18:24,330 +say that Macbeth ordered that the whole people + +329 +00:18:24,330 --> 00:18:27,090 +that they were living in the place to be killed, + +330 +00:18:27,250 --> 00:18:29,230 +even the servants of that place, they were killed. + +331 +00:18:30,040 --> 00:18:33,400 +Okay, so after that, we have Malcolm, as I said + +332 +00:18:33,400 --> 00:18:38,080 +from the very beginning, he fled to England. So + +333 +00:18:38,080 --> 00:18:43,800 +Macbeth also then goes to England, and they start + +334 +00:18:43,800 --> 00:18:49,000 +gathering the army in order to bring the kingdom + +335 +00:18:49,000 --> 00:18:53,210 +back. So we have here, a unity between Malcolm and + +336 +00:18:53,210 --> 00:18:56,090 +Macbeth in order to get rid of this tyrant of + +337 +00:18:56,090 --> 00:18:59,910 +Macbeth for sure and to have their kingdom back, a + +338 +00:18:59,910 --> 00:19:03,210 +kingdom of Scotland. Then here's Malcolm and + +339 +00:19:03,210 --> 00:19:05,790 +here's the army he's gathering and he's by the way + +340 +00:19:05,790 --> 00:19:09,500 +having the support of the English army. Then we + +341 +00:19:09,500 --> 00:19:13,120 +have Macduff and Malcolm. Malcolm is telling + +342 +00:19:13,120 --> 00:19:15,760 +Macduff that your family was burned alive and + +343 +00:19:15,760 --> 00:19:18,040 +Macbeth killed them all. And he was like, okay, + +344 +00:19:18,080 --> 00:19:20,100 +I'm going to avenge for my family and that won't + +345 +00:19:20,100 --> 00:19:25,480 +be in vain and I'm going to have revenge. And + +346 +00:19:25,480 --> 00:19:30,890 +then... We have Macbeth. Macbeth here reaches, you + +347 +00:19:30,890 --> 00:19:32,930 +know, the highest level of insanity. He is + +348 +00:19:32,930 --> 00:19:35,370 +mentally unstable. The hallucinations degree + +349 +00:19:35,370 --> 00:19:40,210 +increase, and his wife, too. His wife is dead now + +350 +00:19:40,210 --> 00:19:44,670 +because she witnessed the murder of King Duncan, + +351 +00:19:45,050 --> 00:19:48,210 +and she saw him when he killed the two guards, and + +352 +00:19:48,210 --> 00:19:50,810 +she was, you know, couldn't stand and bear that + +353 +00:19:50,810 --> 00:19:53,750 +anymore, so she's dead now. And we have Macbeth + +354 +00:19:53,750 --> 00:19:58,070 +with his insanity. Then now, now the prophecy is + +355 +00:19:58,070 --> 00:19:59,830 +going to be fulfilled. As I said, Malcolm and + +356 +00:19:59,830 --> 00:20:03,430 +Macduff, they have the unity and they decided to + +357 +00:20:03,430 --> 00:20:07,230 +bring the kingdom of King Duncan back. So we have, + +358 +00:20:07,450 --> 00:20:10,470 +now there's a little difference between the, in + +359 +00:20:10,470 --> 00:20:14,010 +this event in special, from the movie and from the + +360 +00:20:14,010 --> 00:20:16,610 +real script. Now in the script, Malcolm and + +361 +00:20:16,610 --> 00:20:20,890 +Macduff order men to disguise, to disguise, okay, + +362 +00:20:21,710 --> 00:20:25,070 +and it branches from the Burnham Wood. And this is + +363 +00:20:25,070 --> 00:20:27,830 +why or how we're going to see the Burnham Wood + +364 +00:20:27,830 --> 00:20:31,090 +moves to what? To Dunsin, to the castle of + +365 +00:20:31,090 --> 00:20:34,930 +Macbeth. But in the film, we have the fire. There + +366 +00:20:34,930 --> 00:20:37,010 +is a fire in the Burnham Wood that is going to + +367 +00:20:37,010 --> 00:20:39,690 +reach the castle of Macbeth. So we have here the + +368 +00:20:39,690 --> 00:20:42,470 +Burnham Wood is burning and Macbeth now he's like, + +369 +00:20:42,690 --> 00:20:46,090 +Okay, Banamood has really moved to my castle, to + +370 +00:20:46,090 --> 00:20:49,910 +Dunsin, so my life is not protected by charm, or + +371 +00:20:49,910 --> 00:20:52,290 +I'm not protected anymore. Am I going to be + +372 +00:20:52,290 --> 00:20:56,300 +defeated? So we have Macbeth here. Then we have + +373 +00:20:56,300 --> 00:20:58,600 +Macduff. Yes, Macduff decided that, I'm going to + +374 +00:20:58,600 --> 00:21:03,460 +avenge my family. And he and Macbeth, he and + +375 +00:21:03,460 --> 00:21:06,420 +Macbeth, you know, meets and they fight. And + +376 +00:21:06,420 --> 00:21:08,580 +Macbeth said that, you can't defeat me because I'm + +377 +00:21:08,580 --> 00:21:11,640 +not going to be defeated on a man who's woman + +378 +00:21:11,640 --> 00:21:15,040 +born. And no one can defeat me because no one is + +379 +00:21:15,040 --> 00:21:18,400 +not a woman born man. But Macbeth, Macduff here + +380 +00:21:18,400 --> 00:21:22,500 +says that, Macbeth told him that, thou losest + +381 +00:21:22,500 --> 00:21:24,920 +labour, I bear a charmed life, which must not + +382 +00:21:24,920 --> 00:21:28,020 +yield to none of women born. But Macduff told him + +383 +00:21:28,020 --> 00:21:30,920 +that, despite thy charm, and that the angel whom + +384 +00:21:30,920 --> 00:21:33,880 +thou still hast to have till thee, Macduff, was + +385 +00:21:33,880 --> 00:21:38,220 +from his mother's womb untimely ripped. So Macduff + +386 +00:21:38,220 --> 00:21:41,640 +is not a woman born man. He was ripped from his + +387 +00:21:41,640 --> 00:21:42,480 +mother's womb. + +388 +00:21:45,360 --> 00:21:47,780 +Macbeth realizes that he's going to be defeated + +389 +00:21:47,780 --> 00:21:51,060 +and the witches were plotting and planning to + +390 +00:21:51,060 --> 00:21:54,040 +bring him to his downfall because Macduff is the + +391 +00:21:54,040 --> 00:21:56,680 +one who's going to kill him and he's not a woman + +392 +00:21:56,680 --> 00:22:01,040 +born man. So all things are clear till now? You + +393 +00:22:01,040 --> 00:22:05,400 +get the story? Okay, so as I said from the very + +394 +00:22:05,400 --> 00:22:07,780 +beginning, the witches say that when the battles + +395 +00:22:07,780 --> 00:22:10,640 +are lost and won. We saw the witches that they + +396 +00:22:10,640 --> 00:22:13,240 +were waiting Macbeth upon the heath when the + +397 +00:22:13,240 --> 00:22:16,760 +battles were, you know, won. The Elon battle in + +398 +00:22:16,760 --> 00:22:19,560 +the very beginning, Macbeth won it. And now the + +399 +00:22:19,560 --> 00:22:22,460 +battles are lost. Macbeth is dead and Macduff + +400 +00:22:22,460 --> 00:22:25,160 +killed him. So yes, they were waiting him upon the + +401 +00:22:25,160 --> 00:22:28,060 +heath where the battles are lost and won. And we + +402 +00:22:28,060 --> 00:22:31,610 +have then the three sisters here. And we have + +403 +00:22:31,610 --> 00:22:35,450 +Macbeth is dead now. And there's a mighty shout of + +404 +00:22:35,450 --> 00:22:38,810 +joy. Macbeth is dead. The battle has been lost and + +405 +00:22:38,810 --> 00:22:43,410 +won. And we have Malcolm. Now he's crowned as king + +406 +00:22:43,410 --> 00:22:47,570 +of Scotland. Sure, after his father. Then these + +407 +00:22:47,570 --> 00:22:51,610 +curtains fall and I need a marker. I need a + +408 +00:22:51,610 --> 00:22:56,430 +marker. Not it. I need a marker. Okay, because + +409 +00:22:56,430 --> 00:23:01,270 +this is not working. No, no. + +410 +00:23:25,730 --> 00:23:29,250 +There's no marker here? No one has a marker here? + +411 +00:23:29,450 --> 00:23:31,490 +No one has a marker? Oh my God. How am I going to + +412 +00:23:31,490 --> 00:23:33,010 +explain the analysis? + +413 +00:23:36,850 --> 00:23:40,410 +I'm going + +414 +00:23:40,410 --> 00:23:41,950 +to write on my fingers. + +415 +00:23:45,110 --> 00:23:49,330 +In a normal + +416 +00:23:49,330 --> 00:23:50,130 +birth, okay? + +417 +00:23:57,200 --> 00:23:57,760 +Thanks. + +418 +00:24:00,760 --> 00:24:03,180 +Okay. So the analysis of the plot, we all know + +419 +00:24:03,180 --> 00:24:05,460 +that the Aristotelian block contains or consists + +420 +00:24:05,460 --> 00:24:08,440 +of five acts. We have first act one, + +421 +00:24:11,740 --> 00:24:14,840 +Act one. Act one, here we have, it is known as the + +422 +00:24:14,840 --> 00:24:16,760 +introduction. Here we have the introduction of + +423 +00:24:16,760 --> 00:24:19,300 +most of the characters, the themes. We have, you + +424 +00:24:19,300 --> 00:24:22,080 +know, here we see the witches. We see Macbeth, + +425 +00:24:22,240 --> 00:24:26,240 +Banquo, and we see Lady Macbeth. Then after that, + +426 +00:24:26,280 --> 00:24:29,240 +most of the themes were introduced. We have honor. + +427 +00:24:29,600 --> 00:24:33,920 +We have loyalty. We have chaos. We have order. + +428 +00:24:34,840 --> 00:24:40,400 +Okay. Okay, now here Macbeth receives a prophecy. + +429 +00:24:41,020 --> 00:24:44,420 +He sends to his wife that, yes, I received a + +430 +00:24:44,420 --> 00:24:46,740 +prophecy, and she seeks to fulfill the prophecy. + +431 +00:24:47,080 --> 00:24:49,640 +She's filling his mind with evil and wicked + +432 +00:24:49,640 --> 00:24:54,000 +thoughts. So by the end of Act I, Macbeth is + +433 +00:24:54,000 --> 00:24:56,600 +willing to kill King Duncan. So this is like in + +434 +00:24:56,600 --> 00:25:02,220 +Act I. What is the main plot? In Act I? + +435 +00:25:05,940 --> 00:25:08,480 +What is the major problem? Yes. + +436 +00:25:12,160 --> 00:25:14,560 +That's right. Fulfilling the prophecy that, yes, + +437 +00:25:15,080 --> 00:25:17,560 +how Macbeth is going to fulfill the prophecy and + +438 +00:25:17,560 --> 00:25:21,040 +seeking after it. Is it external conflict? No, it + +439 +00:25:21,040 --> 00:25:24,580 +is external till now. It is external till now. The + +440 +00:25:24,580 --> 00:25:28,300 +prophecy. Between maybe Macbeth and the witches + +441 +00:25:28,300 --> 00:25:31,740 +that... You don't have a dialogue between the + +442 +00:25:31,740 --> 00:25:33,760 +witches and Macbeth. No, maybe... + +443 +00:25:37,940 --> 00:25:45,500 +okay fulfilling yes and his desire yes his + +444 +00:25:45,500 --> 00:25:50,480 +excessive ambition yes yes + +445 +00:25:50,480 --> 00:25:51,720 +but the external + +446 +00:25:54,440 --> 00:26:02,100 +Oh, yes, the battles. Yes. Yes. Yes. Yes. + +447 +00:26:06,960 --> 00:26:12,320 +And fulfilling the prophecy. The king. So then we + +448 +00:26:12,320 --> 00:26:17,170 +have the rising actions. Here, we have Act Two. + +449 +00:26:17,610 --> 00:26:21,970 +Here, where the murder takes place. Here, we have, + +450 +00:26:21,970 --> 00:26:25,670 +you know, killing of King Duncan. We have Macduff + +451 +00:26:25,670 --> 00:26:29,770 +discovering the murder. + +452 +00:26:35,260 --> 00:26:37,840 +but it came to an end. Yes, the hallucinations. + +453 +00:26:37,860 --> 00:26:40,840 +There is a war that needs to be lost and won. Yes, + +454 +00:26:41,220 --> 00:26:44,560 +the internal. And this war is an internal war, not + +455 +00:26:44,560 --> 00:26:47,840 +an external war. Yes, we have the hallucinations. + +456 +00:26:48,120 --> 00:26:50,140 +I don't know hallucinations. Okay. I'm talking + +457 +00:26:50,140 --> 00:26:53,580 +about what? About the internal conflict between, + +458 +00:26:53,680 --> 00:26:56,980 +right, his ambition and his loyalty. Yes. Right? + +459 +00:26:57,280 --> 00:27:00,720 +That comes to an end, is settled by whom? By his + +460 +00:27:00,720 --> 00:27:04,080 +wife. Good. Yes. By Lady Macbeth. Yes. So Lady + +461 +00:27:04,080 --> 00:27:06,160 +Macbeth. Is the driving force. Made this internal + +462 +00:27:06,160 --> 00:27:09,720 +conflict to come to an end. Yes. That you have to + +463 +00:27:09,720 --> 00:27:12,660 +kill the king. King Duncan. Yes. Right? Yeah. So + +464 +00:27:12,660 --> 00:27:15,860 +this is before the murder. The internal conflict + +465 +00:27:15,860 --> 00:27:19,260 +already between loyalty and ambition came by to an + +466 +00:27:19,260 --> 00:27:23,020 +end. And the act of murdering King Duncan is + +467 +00:27:23,020 --> 00:27:23,200 +actually + +468 +00:27:27,740 --> 00:27:31,740 +But who is the victim here? The victim is loyalty. + +469 +00:27:32,700 --> 00:27:38,240 +So loyalty is victimized by whom? Macbeth. Right, + +470 +00:27:38,460 --> 00:27:43,420 +so loyalty and justice are victimized by Macbeth. + +471 +00:27:43,480 --> 00:27:49,920 +Yes. Because he killed the king. The guards. The + +472 +00:27:49,920 --> 00:27:54,200 +reality is victimized and the victimizer is + +473 +00:27:54,200 --> 00:27:59,860 +Macbeth. But he himself was a victim of his own + +474 +00:27:59,860 --> 00:28:04,920 +wife's oppression. So he is both a victim and a + +475 +00:28:04,920 --> 00:28:06,520 +victimizer. + +476 +00:28:08,040 --> 00:28:12,200 +But this will develop to become much more than... + +477 +00:28:12,200 --> 00:28:15,900 +The killing, yes, the series. Because we have + +478 +00:28:15,900 --> 00:28:16,520 +consequences. + +479 +00:28:22,110 --> 00:28:25,470 +Malcolm and Macduff. And even the witches. And + +480 +00:28:25,470 --> 00:28:28,130 +even the guards. The two guards of the king. And + +481 +00:28:28,130 --> 00:28:31,750 +he has to put an end to them. So we have problems + +482 +00:28:31,750 --> 00:28:36,270 +of finishing off Macduff, Banquo, as well as + +483 +00:28:36,270 --> 00:28:39,310 +Malcolm and the guards. He is supposed to kill + +484 +00:28:39,310 --> 00:28:41,210 +Malcolm. Yes, Malcolm Flay. + +485 +00:28:44,400 --> 00:28:47,740 +to rise more than one. Yes, to its complex. So the + +486 +00:28:47,740 --> 00:28:50,400 +murder takes place here. We have Macduff + +487 +00:28:50,400 --> 00:28:54,780 +discovering the murder. Then after that, we have + +488 +00:28:54,780 --> 00:28:58,660 +Malcolm. He flees to England in this act. Then we + +489 +00:28:58,660 --> 00:29:01,280 +reach here, Act Three. + +490 +00:29:04,060 --> 00:29:09,560 +Yes, we reach Act Three. Here, we have Macbeth + +491 +00:29:12,350 --> 00:29:15,430 +It's basically not visible here. + +492 +00:29:22,730 --> 00:29:23,410 +It's clearer. + +493 +00:29:26,290 --> 00:29:27,170 +It's not a problem. + +494 +00:29:34,000 --> 00:29:37,180 +So in Act Three, we have Malcolm's family is + +495 +00:29:37,180 --> 00:29:40,020 +burned alive and they are all killed. We have + +496 +00:29:40,020 --> 00:29:44,280 +Macbeth deciding to kill, to avenge to the king, + +497 +00:29:44,680 --> 00:29:48,120 +to his family. Then we have now, in the end of Act + +498 +00:29:48,120 --> 00:29:51,140 +Three, Macbeth decides to go to the witches again + +499 +00:29:51,140 --> 00:29:55,040 +in order to make sure that no one can defeat him + +500 +00:29:55,040 --> 00:30:02,490 +and he's invulnerable. And by Act IV, and the last + +501 +00:30:02,490 --> 00:30:05,310 +thing, they say to him that you should beware of + +502 +00:30:05,310 --> 00:30:09,470 +Macbeth. And after that, okay, he killed Macbeth's + +503 +00:30:09,470 --> 00:30:12,570 +family. Here, Macbeth discovers that, yes, my + +504 +00:30:12,570 --> 00:30:15,990 +family was killed in the hand of whom of Macbeth. + +505 +00:30:16,270 --> 00:30:21,630 +Then we reach Act V. + +506 +00:30:22,990 --> 00:30:27,650 +Okay, Act V, in which we have Burnham who moves to + +507 +00:30:27,650 --> 00:30:32,790 +the castle of Macbeth, to Dunsin. And we have + +508 +00:30:32,790 --> 00:30:37,170 +Macduff and Malcom's unity has been now shown. And + +509 +00:30:37,170 --> 00:30:39,990 +here we have Macbeth who's not afraid of this + +510 +00:30:39,990 --> 00:30:42,730 +unity. He believes that I'm not going to be + +511 +00:30:42,730 --> 00:30:45,440 +defeated. They can do whatever they want. But + +512 +00:30:45,440 --> 00:30:47,360 +here, he believes that, yes, I'm going to be + +513 +00:30:47,360 --> 00:30:49,860 +defeated because the Benamud is moving to my + +514 +00:30:49,860 --> 00:30:53,220 +castle. But he didn't know here that Macbeth was + +515 +00:30:53,220 --> 00:30:56,480 +ripped from his mother's womb. Here, he fights + +516 +00:30:56,480 --> 00:30:59,780 +with Macbeth, and he tells him that, I was taken + +517 +00:30:59,780 --> 00:31:03,460 +and ripped from my mother's womb. And he kills + +518 +00:31:03,460 --> 00:31:09,600 +Macbeth. After killing Macbeth, the new king is + +519 +00:31:09,600 --> 00:31:13,660 +Malcolm. That's regarding the analysis, okay. Then + +520 +00:31:13,660 --> 00:31:18,600 +we move to Macbeth as a tragic hero. Now Macbeth, + +521 +00:31:18,680 --> 00:31:20,180 +we all know that Macbeth + +522 +00:31:23,250 --> 00:31:25,910 +Macbeth is a person of a high rank. We see from + +523 +00:31:25,910 --> 00:31:28,010 +the very beginning he was one of the kingsmen. + +524 +00:31:28,090 --> 00:31:30,270 +He's so loyal, noble, he's leading the battles + +525 +00:31:30,270 --> 00:31:32,790 +against the tyrants. And he's a person of a high + +526 +00:31:32,790 --> 00:31:35,610 +rank. He starts with being what? With being Thane + +527 +00:31:35,610 --> 00:31:39,610 +of the Glamis. Then he was a king of Cawdor. So + +528 +00:31:39,610 --> 00:31:43,090 +he's of a high rank, he's noble, honorable, and + +529 +00:31:43,090 --> 00:31:45,330 +highly respected because of the battles he was + +530 +00:31:45,330 --> 00:31:48,870 +leading. His strength, he's so strong, he's + +531 +00:31:48,870 --> 00:31:52,720 +ambitious. His courage and he has honor. Then his + +532 +00:31:52,720 --> 00:31:55,500 +weaknesses. He listens to the prophecy told by the + +533 +00:31:55,500 --> 00:32:00,680 +witches. If he didn't believe or if he didn't + +534 +00:32:00,680 --> 00:32:04,100 +start thinking so seriously in this prophecy, + +535 +00:32:04,360 --> 00:32:06,720 +nothing would have happened. And his desire to be + +536 +00:32:06,720 --> 00:32:09,840 +the king because he believes in the prophecy. His + +537 +00:32:09,840 --> 00:32:16,840 +excessive ambition. Well, but I think his major + +538 +00:32:16,840 --> 00:32:20,720 +problem is his weakness before his own wife. Yes, + +539 +00:32:20,960 --> 00:32:22,860 +because she was, you know, manipulating him. That + +540 +00:32:22,860 --> 00:32:25,100 +nothing would have happened if he didn't listen to + +541 +00:32:25,100 --> 00:32:28,580 +his wife. No, not refused. I mean that without the + +542 +00:32:28,580 --> 00:32:30,700 +pressure of his own wife, nothing would have + +543 +00:32:30,700 --> 00:32:33,780 +happened. Yes, yes, his wife. And he, although he + +544 +00:32:33,780 --> 00:32:37,060 +is courageous in the war field. He's not in front + +545 +00:32:37,060 --> 00:32:39,520 +of his wife. He's not in front of his wife. She + +546 +00:32:39,520 --> 00:32:43,070 +has the upper hand. Yes. Yes. + +547 +00:32:48,250 --> 00:32:48,770 +Yes. + +548 +00:32:51,970 --> 00:32:58,470 +He's powerless before time. Yes. He couldn't + +549 +00:32:58,470 --> 00:33:02,190 +because she insists and she was like, you must + +550 +00:33:02,190 --> 00:33:04,870 +fulfill the prophecy and you're going to be the + +551 +00:33:04,870 --> 00:33:07,050 +king because the first part of the prophecy was + +552 +00:33:07,050 --> 00:33:12,650 +fulfilled. Only three minutes. Okay, I'm going to + +553 +00:33:12,650 --> 00:33:17,130 +end. So, in the end, he allows his wife to + +554 +00:33:17,130 --> 00:33:20,430 +manipulate his ambitious desires, and we talk + +555 +00:33:20,430 --> 00:33:22,610 +about this. Suffers a fall, which also brings + +556 +00:33:22,610 --> 00:33:25,090 +disaster to others. He didn't only bring the + +557 +00:33:25,090 --> 00:33:27,750 +catastrophe or the disaster for himself, but he + +558 +00:33:27,750 --> 00:33:31,130 +killed the king, the guards, Magdalf's family, and + +559 +00:33:31,130 --> 00:33:34,710 +killed a lot of people in his way. Okay, then, + +560 +00:33:35,190 --> 00:33:39,480 +in... Come on. So the question here is for you, + +561 +00:33:39,740 --> 00:33:41,880 +whether Macbeth is a murderer, he's, you know, + +562 +00:33:41,920 --> 00:33:43,940 +he's a killing machine, yes, he's a criminal, he + +563 +00:33:43,940 --> 00:33:47,940 +deserves the end he has had, or he's, you know, + +564 +00:33:48,180 --> 00:33:50,100 +he's the victim of his wife, his wife was + +565 +00:33:50,100 --> 00:33:58,580 +fulfilling his mind with evil and dirty, or he's + +566 +00:33:58,580 --> 00:33:59,560 +the victim of the witches. + +567 +00:34:05,910 --> 00:34:09,070 +I don't think that he was a murderer. He's a + +568 +00:34:09,070 --> 00:34:12,650 +murderer, not only he's a victimizer. He + +569 +00:34:12,650 --> 00:34:16,210 +victimized justice and loyalty first of all. So + +570 +00:34:16,210 --> 00:34:20,890 +the only victim that was, I mean, killed and raped + +571 +00:34:20,890 --> 00:34:23,430 +right at the beginning of the plate was loyalty + +572 +00:34:23,430 --> 00:34:28,270 +and justice. At the end, justice is restored. Yes, + +573 +00:34:28,410 --> 00:34:30,210 +when he was killed, yes. This is the whole thing + +574 +00:34:30,210 --> 00:34:36,230 +about. And he, right, in order All right, to rape + +575 +00:34:36,230 --> 00:34:39,610 +justice and victimize justice, he killed all + +576 +00:34:39,610 --> 00:34:42,490 +justice supporters. He was a murderer, for sure. + +577 +00:34:42,770 --> 00:34:45,110 +And no one is supposed to be sympathizing with + +578 +00:34:45,110 --> 00:34:49,550 +him. No catharsis here. But catharsis is achieved + +579 +00:34:49,550 --> 00:34:52,610 +because of his wife. Yes. A catharsis achieved + +580 +00:34:52,610 --> 00:34:56,500 +because he got what he deserves. Yes, he was + +581 +00:34:56,500 --> 00:34:57,200 +killed at the end. + +582 +00:35:01,160 --> 00:35:05,840 +He's a good person at the end. Because from the + +583 +00:35:05,840 --> 00:35:08,320 +very beginning, you know, he was with the king, he + +584 +00:35:08,320 --> 00:35:11,140 +was leading the battles against the tyrants. He's + +585 +00:35:11,140 --> 00:35:15,050 +good, he's honorable, he's not bad. How do you say + +586 +00:35:15,050 --> 00:35:18,070 +he's not bad? Okay, he starts with being good. And + +587 +00:35:18,070 --> 00:35:20,270 +you tell me he's not bad? He starts with being + +588 +00:35:20,270 --> 00:35:23,550 +good, okay? But after his wives, you know, and + +589 +00:35:23,550 --> 00:35:26,490 +things she did, he started to think otherwise. + +590 +00:35:26,550 --> 00:35:28,330 +Right, let me tell you about myself. Never + +591 +00:35:28,330 --> 00:35:32,170 +sympathized with her. And I felt happy when his + +592 +00:35:32,170 --> 00:35:37,130 +wife died. that your wife died and he said she + +593 +00:35:37,130 --> 00:35:40,970 +should have died anyway. Yes, yes. Yes, I read + +594 +00:35:40,970 --> 00:35:41,170 +this. + +595 +00:35:44,430 --> 00:35:51,170 +So he deserves + +596 +00:35:51,170 --> 00:35:54,790 +what happened to him. And that's all I have. Okay, + +597 +00:35:54,950 --> 00:35:55,130 +thanks. + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/5Qge3gDobcs_postprocess.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/5Qge3gDobcs_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..15a7cb6f270e414b533649cfe5d07767505c0148 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/5Qge3gDobcs_postprocess.srt @@ -0,0 +1,1836 @@ +1 +00:00:20,720 --> 00:00:22,660 +Bismillah ar-Rahman ar-Rahim. We are going to + +2 +00:00:22,660 --> 00:00:27,360 +start our class today. I would like to remind you + +3 +00:00:27,360 --> 00:00:30,700 +of what we did last time. We talked about the + +4 +00:00:30,700 --> 00:00:33,860 +concept of imitation, right, in general, the + +5 +00:00:33,860 --> 00:00:38,870 +mimesis of Plato. Our last class, it was about the + +6 +00:00:38,870 --> 00:00:43,670 +response of Aristotle to the concept of nemesis, + +7 +00:00:43,810 --> 00:00:47,630 +to whom? To Plato. As I told you that he did not + +8 +00:00:47,630 --> 00:00:51,570 +find anything wrong in imitation. On the contrary, + +9 +00:00:51,950 --> 00:00:56,320 +he found imitation to be It's creative, it has + +10 +00:00:56,320 --> 00:01:00,240 +natural joy, and also it doesn't have, I mean, not + +11 +00:01:00,240 --> 00:01:04,940 +all imitations are the same. Right, today we are + +12 +00:01:04,940 --> 00:01:07,420 +going to go to the second part of the poetics, + +13 +00:01:07,840 --> 00:01:12,160 +which is about the tragedy in general. The first + +14 +00:01:12,160 --> 00:01:16,580 +thing that he starts with, which is classification + +15 +00:01:16,580 --> 00:01:22,600 +of the elements of the tragedy. And he says that + +16 +00:01:22,600 --> 00:01:26,960 +any tragedy, any literal work, of course I'm + +17 +00:01:26,960 --> 00:01:30,980 +referring to a tragedy as the main type dominant + +18 +00:01:30,980 --> 00:01:34,320 +at that time. At that time you have to remember + +19 +00:01:34,320 --> 00:01:37,480 +that they never had short stories. They never had + +20 +00:01:37,480 --> 00:01:41,480 +novels. Even their comedies were not actually + +21 +00:01:41,480 --> 00:01:45,980 +appreciated at all. But the highest or the most + +22 +00:01:45,980 --> 00:01:49,640 +sublime form of poetry at that time according to + +23 +00:01:49,640 --> 00:01:55,620 +Aristotle, it was the tragedy. Okay. And because + +24 +00:01:55,620 --> 00:01:59,400 +this man is really genius, he was the first person + +25 +00:01:59,400 --> 00:02:06,320 +to analyze the tragedy. And also I need to remind + +26 +00:02:06,320 --> 00:02:12,420 +you again that this analysis is based on what? On + +27 +00:02:12,420 --> 00:02:17,220 +the actual teaching of the poetry of his own time. + +28 +00:02:17,640 --> 00:02:21,920 +I mean that he did not put the theory out of the + +29 +00:02:21,920 --> 00:02:26,300 +blue, out of nothing. but it is based on studying + +30 +00:02:26,300 --> 00:02:29,120 +the literature, the existing literature of his own + +31 +00:02:29,120 --> 00:02:32,880 +time, and based on this deep study, he managed to + +32 +00:02:32,880 --> 00:02:39,060 +analyze what? Analyze it into different elements. + +33 +00:02:39,990 --> 00:02:42,770 +And the first element that we talked about last + +34 +00:02:42,770 --> 00:02:47,870 +time, it was the plot, right? One point that we + +35 +00:02:47,870 --> 00:02:51,710 +defined the plot, one point that I would like to + +36 +00:02:51,710 --> 00:02:55,470 +highlight before I start with the types of the + +37 +00:02:55,470 --> 00:02:59,970 +plot. That in his definition of the plot, he says + +38 +00:02:59,970 --> 00:03:05,370 +that it is an imitation of an action, right? Well, + +39 +00:03:05,830 --> 00:03:08,450 +what is the point that I did not focus on last + +40 +00:03:08,450 --> 00:03:13,110 +time? Which is the word an. When he says it is an + +41 +00:03:13,110 --> 00:03:20,310 +imitation. The word an means one plot. One plot, + +42 +00:03:20,750 --> 00:03:24,890 +right? Of an action. What I mean here, that + +43 +00:03:24,890 --> 00:03:29,680 +according to Aristotle's plot, right? A tragedy + +44 +00:03:29,680 --> 00:03:34,960 +must have only one major plot. One major plot. But + +45 +00:03:34,960 --> 00:03:40,360 +subplots are not allowed. Unlike William + +46 +00:03:40,360 --> 00:03:43,280 +Shakespeare. You know that William Shakespeare is + +47 +00:03:43,280 --> 00:03:48,440 +not following the Aristotelian plot. Usually he + +48 +00:03:48,440 --> 00:03:52,320 +makes more than one subplot. One major plot, then + +49 +00:03:52,320 --> 00:03:57,360 +we have subplots. Do you remember anything that + +50 +00:03:57,360 --> 00:03:59,990 +you studied for William Shakespeare? Did you study + +51 +00:03:59,990 --> 00:04:04,070 +anything for William Shakespeare? All right. For + +52 +00:04:04,070 --> 00:04:06,470 +example, those who are in the literary section, + +53 +00:04:06,590 --> 00:04:10,010 +you studied King Lear. Is that correct? Good. In + +54 +00:04:10,010 --> 00:04:13,110 +King Lear, for example, that we have two major + +55 +00:04:13,110 --> 00:04:16,770 +plots. What are they? The major plot of the king + +56 +00:04:16,770 --> 00:04:20,950 +and his own daughters, and Kent and his two sons. + +57 +00:04:21,650 --> 00:04:25,050 +The one who is legitimate and the other one who is + +58 +00:04:25,050 --> 00:04:28,930 +not legitimate. And therefore, we find that we + +59 +00:04:28,930 --> 00:04:32,890 +have two stories. One major story and one minor + +60 +00:04:32,890 --> 00:04:36,450 +story. This minor story, we call it what? A sub + +61 +00:04:36,450 --> 00:04:41,010 +plot. Plot, but according to Aristotle, no + +62 +00:04:41,010 --> 00:04:45,510 +subplots are allowed, but only one plot, right? + +63 +00:04:46,190 --> 00:04:51,610 +And then he gives us the classification. The plot, + +64 +00:04:51,750 --> 00:04:55,390 +he said, right, that any tragedy can be divided + +65 +00:04:55,390 --> 00:04:58,950 +into these six elements. The plot, or what did we + +66 +00:04:58,950 --> 00:05:02,360 +call the plot again? No, no, no, no. A dramatic + +67 +00:05:02,360 --> 00:05:07,020 +action, right? The character, thought, diction, + +68 +00:05:07,500 --> 00:05:11,240 +song, and spectacle. And a spectacle. What we are + +69 +00:05:11,240 --> 00:05:14,900 +going to do today, right, we are going to start + +70 +00:05:14,900 --> 00:05:19,320 +focusing on the first element, which is the plot. + +71 +00:05:19,720 --> 00:05:21,320 +Well, right. + +72 +00:05:24,710 --> 00:05:29,050 +He starts by classifying the types of plots, and I + +73 +00:05:29,050 --> 00:05:32,750 +gave you an idea about it last time. Who remembers + +74 +00:05:32,750 --> 00:05:36,910 +that? We said there are three types, the simple + +75 +00:05:36,910 --> 00:05:42,490 +plot, the complex plot, and the episodic plot. The + +76 +00:05:42,490 --> 00:05:48,170 +simple plot which has a beginning and end, but it + +77 +00:05:48,170 --> 00:05:51,630 +doesn't have a middle, a development. It doesn't + +78 +00:05:51,630 --> 00:05:56,110 +have what we call it the complication, right? All + +79 +00:05:56,110 --> 00:05:59,710 +right, and I told you it is the plot in which the + +80 +00:05:59,710 --> 00:06:05,470 +hero moves directly from the state of misery into + +81 +00:06:05,470 --> 00:06:10,730 +happiness or vice versa, or vice versa, right? And + +82 +00:06:10,730 --> 00:06:16,720 +this type of a plot is not actually encouraged or + +83 +00:06:16,720 --> 00:06:22,120 +preferred to write appreciated by by Aristotle. Do + +84 +00:06:22,120 --> 00:06:24,620 +you know why? Because it doesn't have any type of + +85 +00:06:24,620 --> 00:06:28,020 +development. Yeah. And the people in that time + +86 +00:06:28,020 --> 00:06:32,420 +they doesn't love it. Right. Actually he considers + +87 +00:06:32,420 --> 00:06:38,630 +it Incomplete, right? Yeah, because it doesn't + +88 +00:06:38,630 --> 00:06:42,670 +have, right, that developed man, right? Or, right, + +89 +00:06:42,750 --> 00:06:45,750 +the complication of the problem, right? And I'll + +90 +00:06:45,750 --> 00:06:47,550 +tell you what is the complication of the problem + +91 +00:06:47,550 --> 00:06:50,590 +today, right? So it has a beginning and end and + +92 +00:06:50,590 --> 00:06:54,700 +therefore it is considered incomplete. While the + +93 +00:06:54,700 --> 00:06:58,760 +most preferred, right, okay, is the complex plot. + +94 +00:06:58,880 --> 00:07:02,460 +The complex plot, right? And here, what he says, + +95 +00:07:02,720 --> 00:07:05,220 +he says that this is the plot, it has a beginning, + +96 +00:07:05,420 --> 00:07:07,880 +as I told you, introduction or exposition, right? + +97 +00:07:07,960 --> 00:07:10,260 +It has, right, the middle, the development or, + +98 +00:07:10,580 --> 00:07:16,310 +right? Right? the complication, and finally, the + +99 +00:07:16,310 --> 00:07:19,850 +end, or what he called it, the catastrophe. But, + +100 +00:07:20,150 --> 00:07:22,910 +all right, modern expressions, right, we call it + +101 +00:07:22,910 --> 00:07:28,050 +what? Resolution. Why we don't say it is a + +102 +00:07:28,050 --> 00:07:31,070 +catastrophe? Why? Because, right, if we want to + +103 +00:07:31,070 --> 00:07:33,990 +analyze a novel or we analyze any, I mean, a short + +104 +00:07:33,990 --> 00:07:37,370 +story, it is not necessarily to end with a + +105 +00:07:37,370 --> 00:07:41,290 +disaster, right, or the fall of the good hero. And + +106 +00:07:41,290 --> 00:07:43,930 +this is why we use the word resolution nowadays. + +107 +00:07:45,280 --> 00:07:50,440 +The last and the worst type of plots according to + +108 +00:07:50,440 --> 00:07:54,740 +Aristotle is the episodic. And the episodic plot + +109 +00:07:54,740 --> 00:08:01,220 +is the one that has what? A beginning, a middle, + +110 +00:08:01,360 --> 00:08:05,450 +but it doesn't have an end. It doesn't come to a + +111 +00:08:05,450 --> 00:08:10,510 +conclusion. It doesn't, it is incomplete. And why + +112 +00:08:10,510 --> 00:08:14,150 +he is considering that a kind of the worst, all + +113 +00:08:14,150 --> 00:08:16,450 +right, the worst kind of what, the worst kind of + +114 +00:08:16,450 --> 00:08:20,530 +plots, simply because it doesn't achieve + +115 +00:08:23,110 --> 00:08:27,030 +Catharsis. It doesn't generate the feelings of + +116 +00:08:27,030 --> 00:08:31,730 +pity and fear. Because pity and fear are related + +117 +00:08:31,730 --> 00:08:36,530 +directly to the ending of the tragedy. And if the + +118 +00:08:36,530 --> 00:08:40,470 +tragedy doesn't end and you have to wait for + +119 +00:08:40,470 --> 00:08:44,570 +another episode to come, you will feel frustrated. + +120 +00:08:45,310 --> 00:08:45,310 +Right? + +121 +00:08:52,580 --> 00:08:57,320 +Right? Right. And therefore you feel what that the + +122 +00:08:57,320 --> 00:09:00,140 +feelings are not complete. We don't have that + +123 +00:09:00,140 --> 00:09:03,700 +sense of pity and, and fear. And it is this one is + +124 +00:09:03,700 --> 00:09:06,720 +the worst kind of right. Well, so what we are + +125 +00:09:06,720 --> 00:09:11,800 +going to do now, he is making much right focus on + +126 +00:09:11,800 --> 00:09:17,570 +the second one, which is right. Fine. Therefore, + +127 +00:09:17,850 --> 00:09:22,010 +this is what we are going to explain today. What + +128 +00:09:22,010 --> 00:09:26,070 +is the complex plot according to Aristotle? How it + +129 +00:09:26,070 --> 00:09:29,370 +is supposed to be? Well, fine. + +130 +00:09:32,810 --> 00:09:40,910 +Okay. So he said that Aristotelian plot, the + +131 +00:09:40,910 --> 00:09:42,030 +traditional way. + +132 +00:09:46,320 --> 00:09:50,360 +usually have this shape. Or some other people, + +133 +00:09:50,460 --> 00:09:55,480 +they will make it like this. Right? Right? In + +134 +00:09:55,480 --> 00:10:01,400 +other words, We have a rising action. We have here + +135 +00:10:01,400 --> 00:10:05,600 +the top of the complication, what we call it, the + +136 +00:10:05,600 --> 00:10:10,100 +climax. And we have a falling action, right? + +137 +00:10:10,700 --> 00:10:14,420 +Whether the fall is slow or what makes the + +138 +00:10:14,420 --> 00:10:17,060 +difference between this shape and this shape? This + +139 +00:10:17,060 --> 00:10:21,260 +shape, it is the fall is very fast, very fast. We + +140 +00:10:21,260 --> 00:10:24,710 +call it a dramatic fall. We call it what? which + +141 +00:10:24,710 --> 00:10:28,770 +means that accelerating, fast, what? Full of the + +142 +00:10:28,770 --> 00:10:31,490 +hero. Whether this shape or this shape, they are + +143 +00:10:31,490 --> 00:10:36,090 +the same, right? Well, fine. So at the beginning + +144 +00:10:36,090 --> 00:10:39,870 +here, right, what do we have? We have what we call + +145 +00:10:39,870 --> 00:10:43,810 +it, okay, the initiating action, this one, right? + +146 +00:10:44,510 --> 00:10:49,190 +The exposition can be named the initiating action. + +147 +00:10:50,750 --> 00:10:55,650 +What exactly is presented? in the initiating + +148 +00:10:55,650 --> 00:11:03,970 +action. Yes. The major problem is introduced. The + +149 +00:11:03,970 --> 00:11:07,270 +major problem is introduced. We need to know what + +150 +00:11:07,270 --> 00:11:11,530 +is the major problem, right? Also, right, the + +151 +00:11:11,530 --> 00:11:16,090 +forces of the conflict are also introduced. We + +152 +00:11:16,090 --> 00:11:19,190 +know who is the good one and who is the bad one + +153 +00:11:19,190 --> 00:11:22,730 +and the, right? Okay, on the other hand, who is + +154 +00:11:22,730 --> 00:11:26,690 +against whom? Who is against? Whom? So the major + +155 +00:11:26,690 --> 00:11:29,810 +problem is presented, right? The conflict is + +156 +00:11:29,810 --> 00:11:33,470 +introduced and we have also the major characters + +157 +00:11:33,470 --> 00:11:38,510 +are introduced, right? The hero, right? Sorry? + +158 +00:11:41,960 --> 00:11:45,220 +Right, yeah, the major characters, right, the + +159 +00:11:45,220 --> 00:11:49,880 +protagonist and the antagonist, right? So in this + +160 +00:11:49,880 --> 00:11:53,220 +initiating action here, the most important thing, + +161 +00:11:53,440 --> 00:11:57,580 +right, is the problem, is the problem, the major + +162 +00:11:57,580 --> 00:12:00,640 +problem, right? And of course this is in addition + +163 +00:12:00,640 --> 00:12:07,790 +to the city, in addition to the city. Well, This + +164 +00:12:07,790 --> 00:12:11,130 +major problem, if it is going to be solved + +165 +00:12:11,130 --> 00:12:17,510 +directly, it will be a simple plot. But what we + +166 +00:12:17,510 --> 00:12:23,390 +expect in a complex plot, that the initiating + +167 +00:12:23,390 --> 00:12:27,310 +problem or the initial problem is going to become + +168 +00:12:27,310 --> 00:12:31,390 +more complicated. And what do we mean by the word + +169 +00:12:31,390 --> 00:12:37,570 +complicated here? That it becomes more than one + +170 +00:12:37,570 --> 00:12:41,870 +related problem, more than one related problem. + +171 +00:12:42,370 --> 00:12:46,130 +That the problems are consequences of what? Of the + +172 +00:12:46,130 --> 00:12:51,890 +major problem, right? Well, right. So these + +173 +00:12:51,890 --> 00:12:54,710 +developed, or this development, we call it the + +174 +00:12:54,710 --> 00:12:59,330 +rising, right? Rising action. All right, this + +175 +00:12:59,330 --> 00:13:02,470 +rising action in which the problem becomes + +176 +00:13:02,470 --> 00:13:06,750 +complicated or becomes more than one related + +177 +00:13:06,750 --> 00:13:09,470 +problem. One related problem. + +178 +00:13:11,850 --> 00:13:16,400 +So we have major problem and sub problem. Yeah, + +179 +00:13:16,500 --> 00:13:18,840 +but they are related to each other. We don't have + +180 +00:13:18,840 --> 00:13:21,520 +two different problems. We don't have different + +181 +00:13:21,520 --> 00:13:26,800 +plots. One plot, one problem, but the problem is + +182 +00:13:26,800 --> 00:13:29,720 +escalating. We call it the escalation of the + +183 +00:13:29,720 --> 00:13:32,880 +problem. What does it mean escalation? It means + +184 +00:13:32,880 --> 00:13:37,240 +that it becomes more complicated, right? It + +185 +00:13:37,240 --> 00:13:40,640 +becomes more difficult, right? Or it becomes more + +186 +00:13:40,640 --> 00:13:44,560 +than one related problem. Not only one problem, + +187 +00:13:44,700 --> 00:13:47,800 +but other minor problems consequent to whom? + +188 +00:13:48,360 --> 00:13:50,580 +Consequent to the major problem. Allahu Noor Al + +189 +00:13:50,580 --> 00:13:51,300 +-Samawati wa Allahu Akbar. + +190 +00:13:58,000 --> 00:13:59,900 +Yes, they're filming. Did you film the darkness, + +191 +00:14:00,020 --> 00:14:07,290 +Abu Hamza? Okay. Should we work or should we wait? + +192 +00:14:08,010 --> 00:14:14,350 +Should I continue? Is it okay if I work? Yes? + +193 +00:14:18,430 --> 00:14:22,890 +But he works. How? Does he work by himself? Okay. + +194 +00:14:24,670 --> 00:14:25,070 +God willing. + +195 +00:14:33,090 --> 00:14:37,730 +So this is the rising action. When the problem + +196 +00:14:37,730 --> 00:14:42,470 +comes or reaches the point of complication, right, + +197 +00:14:42,830 --> 00:14:46,970 +the highest point of complication, we call it the + +198 +00:14:46,970 --> 00:14:52,930 +climax or the peak or the peak, right? And of + +199 +00:14:52,930 --> 00:14:57,670 +course, we have, right, after the problem is + +200 +00:14:57,670 --> 00:15:00,750 +becoming at the highest point, what do we expect? + +201 +00:15:00,930 --> 00:15:04,290 +That it will be solved. It will be solved, right? + +202 +00:15:04,950 --> 00:15:09,010 +Okay, this right solution comes in a fast + +203 +00:15:09,010 --> 00:15:12,550 +movement. What do we call it? The falling action. + +204 +00:15:12,890 --> 00:15:17,050 +This falling action in which the sub problems will + +205 +00:15:17,050 --> 00:15:22,400 +start to be resolved. One after another. one after + +206 +00:15:22,400 --> 00:15:27,180 +another, till we reach what? The resolution of the + +207 +00:15:27,180 --> 00:15:31,340 +major problem, of the major problem, the first + +208 +00:15:31,340 --> 00:15:34,520 +problem, the initiating problem. And what do we + +209 +00:15:34,520 --> 00:15:38,460 +call it? At that moment, when the major problem is + +210 +00:15:38,460 --> 00:15:41,040 +resolved, we call it the resolution or the + +211 +00:15:41,040 --> 00:15:43,560 +catastrophe. And in the tragedy, according to + +212 +00:15:43,560 --> 00:15:47,900 +Aristotle, this resolution usually must include + +213 +00:15:47,900 --> 00:15:52,790 +the fall of the hero, the fall of, The hero. So + +214 +00:15:52,790 --> 00:15:56,070 +this is how tragedy, this is what it's all about. + +215 +00:15:56,390 --> 00:15:59,750 +I mean, why do we call it tragedy? Because it will + +216 +00:15:59,750 --> 00:16:07,910 +have a sad ending. A sad ending. All right. Well, + +217 +00:16:24,820 --> 00:16:30,420 +What are the conditions that are necessary to be + +218 +00:16:30,420 --> 00:16:34,460 +found in + +219 +00:16:34,460 --> 00:16:39,160 +the Aristotelian plot? Yes? + +220 +00:16:54,220 --> 00:16:56,600 +Good, this is the first condition, but we have + +221 +00:16:56,600 --> 00:16:58,720 +many conditions actually, right? + +222 +00:17:01,710 --> 00:17:04,870 +The first one is that it must have the three + +223 +00:17:04,870 --> 00:17:07,950 +unities. The three unities. And what do we mean by + +224 +00:17:07,950 --> 00:17:11,230 +the three unities? The unity of time, place, + +225 +00:17:11,410 --> 00:17:15,830 +action. What do we mean by unity of action? Unity + +226 +00:17:15,830 --> 00:17:18,410 +of action, that we must have just one action. One + +227 +00:17:18,410 --> 00:17:22,030 +plot, one, and we already explained this. No + +228 +00:17:22,030 --> 00:17:26,580 +subplots are allowed. The unity of time means The + +229 +00:17:26,580 --> 00:17:31,380 +play must take place, it should not exceed the + +230 +00:17:31,380 --> 00:17:34,580 +single revolution of the sun. One day, 24 hours. + +231 +00:17:34,600 --> 00:17:37,620 +All right, this is a little bit controversial. How + +232 +00:17:37,620 --> 00:17:41,220 +come a story begins and ends in one hour, in one + +233 +00:17:41,220 --> 00:17:45,320 +day, 24 hours? Is it acceptable to you? I mean, + +234 +00:17:45,420 --> 00:17:51,020 +the time span of the problem. Is it supposed to be + +235 +00:17:51,020 --> 00:17:56,230 +only one day? If the problems of the world start + +236 +00:17:56,230 --> 00:17:58,830 +in the morning and they end at the evening, life + +237 +00:17:58,830 --> 00:18:02,250 +is going to be a utopian life, you know? Right? Do + +238 +00:18:02,250 --> 00:18:05,170 +you understand what I mean? But actually, this is + +239 +00:18:05,170 --> 00:18:10,540 +not happening. This is unrealistic. That the time + +240 +00:18:10,540 --> 00:18:14,340 +of the problem might last for years, might last + +241 +00:18:14,340 --> 00:18:18,320 +for years. But what he requires in the unity of + +242 +00:18:18,320 --> 00:18:25,040 +time, that the time of acting, the real acting on + +243 +00:18:25,040 --> 00:18:30,860 +the stage must cover only one cycle of a sun. One + +244 +00:18:30,860 --> 00:18:36,460 +cycle of a sun, which means 24 hours. So again, + +245 +00:18:36,940 --> 00:18:41,340 +I'm repeating myself. Right? The unity of time + +246 +00:18:41,340 --> 00:18:45,800 +here, it means it is not the time of the plot, + +247 +00:18:46,520 --> 00:18:50,120 +right? Because the time of the plot might cover, + +248 +00:18:50,360 --> 00:18:56,430 +right, last period. I mean long period, right? The + +249 +00:18:56,430 --> 00:19:01,110 +time of acting, the actual acting, right, on the + +250 +00:19:01,110 --> 00:19:04,350 +stage, and in order to make it realistic and to be + +251 +00:19:04,350 --> 00:19:07,830 +realistic, must cover only 24 hours. Does that + +252 +00:19:07,830 --> 00:19:10,730 +mean that they have to spend 24 hours on the + +253 +00:19:10,730 --> 00:19:16,120 +stage? No, right? But the time covered on, right, + +254 +00:19:16,360 --> 00:19:19,880 +that is of the problem, or usually the day is the + +255 +00:19:19,880 --> 00:19:23,140 +day of the resolution of the problem, right? I + +256 +00:19:23,140 --> 00:19:27,100 +mean, the last most important 24 hours, they are + +257 +00:19:27,100 --> 00:19:31,520 +the time in which the problem is resolved. But how + +258 +00:19:31,520 --> 00:19:36,620 +do we know about the problem, right? Right? Do you + +259 +00:19:36,620 --> 00:19:38,960 +understand what I mean? If we are going or the + +260 +00:19:38,960 --> 00:19:43,380 +actual acting on the stage only covers the last + +261 +00:19:43,380 --> 00:19:47,200 +day or the day of resolution, how do we know about + +262 +00:19:47,200 --> 00:19:52,360 +the problem? When did it start? How it developed? + +263 +00:19:52,740 --> 00:19:57,840 +Things like that, right? We can understand the + +264 +00:19:57,840 --> 00:20:03,720 +history of the problem, the genealogy of the hero, + +265 +00:20:03,840 --> 00:20:08,020 +the protagonist, through two things. The first + +266 +00:20:08,020 --> 00:20:12,320 +thing, which is through the song of the chorus. + +267 +00:20:12,740 --> 00:20:16,860 +Through the song of the chorus. Some might tell + +268 +00:20:16,860 --> 00:20:21,440 +me, what do you mean by chorus? And right, we + +269 +00:20:21,440 --> 00:20:26,500 +don't, we never, I mean, saw chorus in a modern + +270 +00:20:26,500 --> 00:20:31,560 +drama. Right, yes. Because it was necessary in the + +271 +00:20:31,560 --> 00:20:37,640 +Greek drama to have a song sung by a chorus, but + +272 +00:20:37,640 --> 00:20:40,750 +it's not necessary in the modern drama. Good, so + +273 +00:20:40,750 --> 00:20:43,770 +one of the basic elements of tragedy in the Greek + +274 +00:20:43,770 --> 00:20:47,750 +drama is the chorus, is the chorus. And the chorus + +275 +00:20:47,750 --> 00:20:51,910 +consists of a group of children, of children, and + +276 +00:20:51,910 --> 00:20:55,650 +they usually sing songs, sing songs, right, for + +277 +00:20:55,650 --> 00:20:59,010 +many purposes that we are going to explain when we + +278 +00:20:59,010 --> 00:21:02,450 +come to the analysis of the song, right? But + +279 +00:21:02,450 --> 00:21:06,330 +these, right, right, They give us a kind of a + +280 +00:21:06,330 --> 00:21:09,370 +background about the origin of the problem, that + +281 +00:21:09,370 --> 00:21:12,690 +the history of the problem can be covered through + +282 +00:21:12,690 --> 00:21:16,890 +their own song. This is the first method. A second + +283 +00:21:16,890 --> 00:21:20,330 +method or a second way in which we know about the + +284 +00:21:20,330 --> 00:21:22,930 +history of the problem, it is through the + +285 +00:21:22,930 --> 00:21:27,130 +dialogue. Of whom? Of the characters. Through the + +286 +00:21:27,130 --> 00:21:30,690 +dialogue of the characters, we as audience, we get + +287 +00:21:30,690 --> 00:21:34,770 +acquainted with what, with the history of the + +288 +00:21:34,770 --> 00:21:40,510 +problem and its major development. For example, in + +289 +00:21:40,510 --> 00:21:43,630 +Oedipus, the one that we are going to work, we are + +290 +00:21:43,630 --> 00:21:47,310 +going to apply on for Sophocles. + +291 +00:21:48,980 --> 00:21:53,420 +The problem, right, the time of the problem is + +292 +00:21:53,420 --> 00:21:57,620 +almost 50 years, which is the age of the hero, the + +293 +00:21:57,620 --> 00:22:01,600 +age of, from the time he is born till the time he + +294 +00:22:01,600 --> 00:22:04,980 +is abandoned, till the time he is banished from + +295 +00:22:04,980 --> 00:22:10,310 +his own city, right? almost 50 years, but the + +296 +00:22:10,310 --> 00:22:15,670 +actual acting, right, is only 24 hours, right? How + +297 +00:22:15,670 --> 00:22:19,190 +do we know how the problem started and how it + +298 +00:22:19,190 --> 00:22:22,350 +developed? What happened to him through the song + +299 +00:22:22,350 --> 00:22:25,870 +of the chorus and the dialogue? We get acquainted + +300 +00:22:25,870 --> 00:22:29,630 +through the dialogue of whom? Of, right, good. + +301 +00:22:31,160 --> 00:22:36,940 +Well, this is regarding the unity of time and + +302 +00:22:36,940 --> 00:22:41,820 +unity of place, right? That all actions must. + +303 +00:22:46,360 --> 00:22:53,040 +Okay. Right. Unlike William Shakespeare, right? + +304 +00:22:54,060 --> 00:22:57,240 +who moves from one country to another and from one + +305 +00:22:57,240 --> 00:23:02,000 +city to another. Aristotle thinks that a plot must + +306 +00:23:02,000 --> 00:23:08,600 +take only one place. One place. Because it is + +307 +00:23:08,600 --> 00:23:12,820 +unrealistic to move from one country to another + +308 +00:23:12,820 --> 00:23:18,940 +and from one city to another within 24 hours. Do + +309 +00:23:18,940 --> 00:23:21,840 +you understand what I mean? Which is the unity of + +310 +00:23:21,840 --> 00:23:25,810 +time. And therefore, he says that the all action + +311 +00:23:25,810 --> 00:23:29,010 +must take place in one place. And right, okay, + +312 +00:23:29,810 --> 00:23:32,330 +Oedipus, for example, again, I'm going back to + +313 +00:23:32,330 --> 00:23:34,990 +Oedipus, right, to give the same example, because + +314 +00:23:34,990 --> 00:23:38,610 +all the action takes place in front of the palace + +315 +00:23:38,610 --> 00:23:43,150 +of King Oedipus. The whole play, the whole play is + +316 +00:23:43,150 --> 00:23:47,870 +in front of the palace of King Oedipus, in one + +317 +00:23:47,870 --> 00:23:52,330 +place. I think these are limitations which are not + +318 +00:23:52,330 --> 00:23:55,690 +followed anymore, right? But anyone who doesn't + +319 +00:23:55,690 --> 00:23:58,290 +follow them is not considered as being + +320 +00:23:58,290 --> 00:24:05,130 +Aristotelian, as being Aristotelian, right? Right? + +321 +00:24:07,890 --> 00:24:11,790 +This is another condition, which is the necessity + +322 +00:24:11,790 --> 00:24:18,970 +and probability. Right? Yeah. And please go back + +323 +00:24:18,970 --> 00:24:22,530 +to the unity of time. Now, if we lost the unity of + +324 +00:24:22,530 --> 00:24:29,680 +time, is the plot going to be episodic? No, it is + +325 +00:24:29,680 --> 00:24:34,280 +not, it is not. I mean that it is not supposed to + +326 +00:24:34,280 --> 00:24:37,280 +cover more than 24 hours, the day of the + +327 +00:24:37,280 --> 00:24:40,520 +resolution. The action on the stage is the day of + +328 +00:24:40,520 --> 00:24:43,840 +the resolution, in which the problem is solved. + +329 +00:24:44,140 --> 00:24:46,500 +But we know everything about the problem, as I + +330 +00:24:46,500 --> 00:24:49,660 +told you, from the dialogue and from one fact. So + +331 +00:24:49,660 --> 00:24:52,000 +the action takes place in the last day, in the + +332 +00:24:52,000 --> 00:24:56,440 +last day in which the problem is resolved. Right? + +333 +00:24:56,760 --> 00:24:59,980 +But if it is not resolved, it means that it is + +334 +00:24:59,980 --> 00:25:03,280 +incomplete. It is incomplete. It has a beginning + +335 +00:25:03,280 --> 00:25:06,660 +and middle, but it doesn't have, it has an open + +336 +00:25:06,660 --> 00:25:10,000 +-ended, right? Open-ended plot. But necessarily, + +337 +00:25:10,360 --> 00:25:12,040 +all right, episodic, because we don't know whether + +338 +00:25:12,040 --> 00:25:14,880 +you're going to have another episode or not. + +339 +00:25:15,660 --> 00:25:15,920 +Right? + +340 +00:25:18,960 --> 00:25:24,760 +Well, necessity and probability. Right? Is there + +341 +00:25:24,760 --> 00:25:26,760 +anyone who would like to tell me what do we mean + +342 +00:25:26,760 --> 00:25:30,720 +that, okay, the plot must follow the rules of + +343 +00:25:30,720 --> 00:25:34,760 +necessity and probability. Necessity here, what is + +344 +00:25:34,760 --> 00:25:38,520 +necessary to happen. Probability is what is + +345 +00:25:38,520 --> 00:25:41,660 +probable to happen. What is probable, and it is + +346 +00:25:41,660 --> 00:25:44,800 +supposed to be both. It is supposed to be, right, + +347 +00:25:45,220 --> 00:25:48,840 +in order to make the plot realistic, that it is + +348 +00:25:48,840 --> 00:25:53,980 +supposed to be probable to happen. Right? Right? + +349 +00:25:55,550 --> 00:25:58,530 +and necessary to happen. Some actions are + +350 +00:25:58,530 --> 00:26:00,410 +necessary to happen. Yes, sister? Yeah, and we + +351 +00:26:00,410 --> 00:26:04,910 +should mix between the authenticity and the + +352 +00:26:04,910 --> 00:26:09,210 +probability. Probability. To make it near from the + +353 +00:26:09,210 --> 00:26:13,290 +real life. Make the images so near from the + +354 +00:26:13,290 --> 00:26:16,410 +personal life, the audience life. Good, to make it + +355 +00:26:16,410 --> 00:26:20,510 +realistic, as we said. That the story showed, for + +356 +00:26:20,510 --> 00:26:27,170 +example, if we want to talk about King Lear, as a + +357 +00:26:27,170 --> 00:26:30,650 +familiar example that you already studied. In King + +358 +00:26:30,650 --> 00:26:35,530 +Lear, the three daughters, one of them Cordelia, + +359 +00:26:35,690 --> 00:26:40,320 +the last one, is not good in communication. So she + +360 +00:26:40,320 --> 00:26:44,760 +couldn't express her love to her father, while the + +361 +00:26:44,760 --> 00:26:49,060 +two elder daughters are very cunning, right? And + +362 +00:26:49,060 --> 00:26:53,020 +they know how to use the words in order to deceive + +363 +00:26:53,020 --> 00:26:55,880 +their own father, right? And they managed to do + +364 +00:26:55,880 --> 00:26:58,940 +that, right? Is this action happen, I mean, + +365 +00:26:59,120 --> 00:27:02,480 +probable to happen or not? It is probable to + +366 +00:27:02,480 --> 00:27:06,060 +happen, right? But he himself, King Lear, + +367 +00:27:06,460 --> 00:27:10,660 +committed a mistake. He made a crime against his + +368 +00:27:10,660 --> 00:27:14,920 +own little daughter and he must be punished. So it + +369 +00:27:14,920 --> 00:27:18,920 +is necessary for the criminal to be punished. If + +370 +00:27:18,920 --> 00:27:24,340 +he is not punished, it will not be fair. Right? So + +371 +00:27:24,340 --> 00:27:28,140 +any crime must be punished. This is a law of + +372 +00:27:28,140 --> 00:27:31,640 +necessity. It is a law of necessity. So we will + +373 +00:27:31,640 --> 00:27:37,620 +find that the actions in the tragedy according to + +374 +00:27:37,620 --> 00:27:41,360 +Aristotle, they are supposed to be either probable + +375 +00:27:41,360 --> 00:27:45,480 +to happen or necessary to happen. Necessary to + +376 +00:27:45,480 --> 00:27:51,040 +happen. Right? So when we find, for example, a + +377 +00:27:51,040 --> 00:27:56,360 +hero who is having a mistake, makes, commits a + +378 +00:27:56,360 --> 00:27:59,700 +mistake. This mistake, we call it a fatal mistake. + +379 +00:27:59,820 --> 00:28:03,500 +We call it a fatal mistake. So it is necessary for + +380 +00:28:03,500 --> 00:28:07,820 +this hero to fall down at the end. If he doesn't + +381 +00:28:07,820 --> 00:28:10,680 +fall down, he's going to be Iron Man. He's going + +382 +00:28:10,680 --> 00:28:13,280 +to be Superman. He's going to, which is? + +383 +00:28:14,290 --> 00:28:17,990 +improbable to happen, which is improbable to + +384 +00:28:17,990 --> 00:28:20,930 +happen. But what is necessary to happen that he + +385 +00:28:20,930 --> 00:28:23,890 +has to fall down at the end because of the fatal + +386 +00:28:23,890 --> 00:28:27,730 +mistake that he did because of the fatal. Did you + +387 +00:28:27,730 --> 00:28:30,290 +get the point sister? I feel that you didn't get + +388 +00:28:30,290 --> 00:28:35,190 +it. You did, right? Good. The third necessary, + +389 +00:28:35,950 --> 00:28:37,290 +right? Okay. + +390 +00:28:41,320 --> 00:28:45,140 +part of the plot according to Aristotle, that it + +391 +00:28:45,140 --> 00:28:48,860 +must have two things, right? One thing that he + +392 +00:28:48,860 --> 00:28:52,640 +calls peripetia and one he calls it inignorosis. + +393 +00:28:54,240 --> 00:28:57,760 +One is called peripetia and one is called + +394 +00:28:57,760 --> 00:29:03,240 +inignorosis, right? These words, right, one we + +395 +00:29:03,240 --> 00:29:06,260 +call it peripety in English and the second one we + +396 +00:29:06,260 --> 00:29:13,360 +call it a moment of knowledge. Right. Hold on, + +397 +00:29:13,460 --> 00:29:16,700 +hold on, yeah. What do you mean by this, right? + +398 +00:29:17,740 --> 00:29:22,820 +Look at this shape here. This is the Aristotelian + +399 +00:29:22,820 --> 00:29:27,300 +plot. This is the initiating action. And what is + +400 +00:29:27,300 --> 00:29:32,420 +this? Right, what is this? Climax. Both peripetia + +401 +00:29:32,420 --> 00:29:36,620 +and anagnorosis are here, right? One is here and + +402 +00:29:36,620 --> 00:29:41,330 +one is here, right? Usually, anagnorisis comes + +403 +00:29:41,330 --> 00:29:46,050 +before the peripeteia. What is an anagnorisis? + +404 +00:29:46,390 --> 00:29:50,710 +Anagnorisis, it is a moment of enlightenment, a + +405 +00:29:50,710 --> 00:29:55,830 +moment of knowledge, a moment of discovery in + +406 +00:29:55,830 --> 00:29:59,830 +which the hero discovers something for the first + +407 +00:29:59,830 --> 00:30:07,490 +time. And we usually say, the worst moments in a + +408 +00:30:07,490 --> 00:30:11,730 +human life Right? When the fool discovers that + +409 +00:30:11,730 --> 00:30:12,370 +he's a fool. + +410 +00:30:15,430 --> 00:30:18,870 +But this hardly happens. Do you know why? Because + +411 +00:30:18,870 --> 00:30:19,430 +he's a fool. + +412 +00:30:22,740 --> 00:30:26,180 +And this is what happened to King Lear. King Lear + +413 +00:30:26,180 --> 00:30:29,680 +discovered at a certain moment that he was a fool + +414 +00:30:29,680 --> 00:30:33,580 +and the fool with him was the wise man. The moment + +415 +00:30:33,580 --> 00:30:36,340 +in which he discovered the truth about his own + +416 +00:30:36,340 --> 00:30:40,420 +daughters, it was a moment of inignorance. Right? + +417 +00:30:40,840 --> 00:30:43,980 +Right. He discovered that he never knew his own + +418 +00:30:43,980 --> 00:30:47,600 +daughters well. And the one whom he loves, loves + +419 +00:30:47,600 --> 00:30:52,340 +him truly, right, he abandoned her and he gave all + +420 +00:30:52,340 --> 00:30:55,780 +his kingdom to the wrong people. So he discovered + +421 +00:30:55,780 --> 00:30:59,280 +that he has done something Wrong. So discovering + +422 +00:30:59,280 --> 00:31:03,180 +something for the first time, right? We call it a + +423 +00:31:03,180 --> 00:31:07,700 +moment of enlightenment. We call it an ignorance. + +424 +00:31:07,920 --> 00:31:11,800 +It is the moment in which the hero knows something + +425 +00:31:11,800 --> 00:31:16,880 +for the first time. And this knowledge, it will + +426 +00:31:16,880 --> 00:31:21,000 +lead to a change of his own luck. Yes, please. + +427 +00:31:23,370 --> 00:31:27,070 +Yeah, something, yeah, it is actually usually bad. + +428 +00:31:27,430 --> 00:31:33,390 +Usually you, all right. Yes. It is + +429 +00:31:33,390 --> 00:31:36,790 +the time for fall. It is the time for falling + +430 +00:31:36,790 --> 00:31:39,170 +down. It is not the time for remorse because + +431 +00:31:39,170 --> 00:31:42,550 +remorse is one change anything. It would be too + +432 +00:31:42,550 --> 00:31:46,110 +late. Right? Knowing something too late, knowing + +433 +00:31:46,110 --> 00:31:48,930 +something too late is a moment of what? Of + +434 +00:31:48,930 --> 00:31:53,680 +inignorance. Right? While Peripetia is coming + +435 +00:31:53,680 --> 00:31:57,140 +after this knowledge. After, right? So this + +436 +00:31:57,140 --> 00:32:00,860 +knowledge, it will lead to a change in his own + +437 +00:32:00,860 --> 00:32:06,140 +luck, right? In his own fortune from being a good + +438 +00:32:06,140 --> 00:32:10,060 +fortune into what? A bad fortune. So Peripetia, a + +439 +00:32:10,060 --> 00:32:14,100 +moment of change from the state of what to the + +440 +00:32:14,100 --> 00:32:18,060 +opposite one. to the opposite. So, right, we will + +441 +00:32:18,060 --> 00:32:20,160 +say that he's a king, a king, a king, and he + +442 +00:32:20,160 --> 00:32:23,220 +thinks that he has been a king for a long time. At + +443 +00:32:23,220 --> 00:32:26,180 +a moment, he discovers that he became a king + +444 +00:32:26,180 --> 00:32:29,040 +because he killed his own father and he married + +445 +00:32:29,040 --> 00:32:31,760 +his own mother. So everything will start going + +446 +00:32:31,760 --> 00:32:36,820 +down, right? The moment of change in which his + +447 +00:32:36,820 --> 00:32:40,860 +luck changes from one state to another, what do we + +448 +00:32:40,860 --> 00:32:45,810 +call it? We call it perpetual, yes. at the turning + +449 +00:32:45,810 --> 00:32:48,150 +point. It is the turning point. So inignorance + +450 +00:32:48,150 --> 00:32:51,950 +comes here while perpetual is here and both of + +451 +00:32:51,950 --> 00:32:55,390 +them part of the climax, right? Both of them are + +452 +00:32:55,390 --> 00:32:57,630 +part of what? Of the climax. + +453 +00:33:07,130 --> 00:33:09,930 +Good. Okay. Fine. + +454 +00:33:13,830 --> 00:33:17,670 +Right, so what we did today, right, we explained + +455 +00:33:17,670 --> 00:33:22,050 +actually, right, the plot, and we are going to + +456 +00:33:22,050 --> 00:33:26,270 +stop here, giving you a chance to read about the + +457 +00:33:26,270 --> 00:33:29,150 +character, which we are going to start, inshallah, + +458 +00:33:29,370 --> 00:33:33,130 +after Eid, and therefore, I wish you a happy Eid. + +459 +00:33:33,930 --> 00:33:35,190 +Inshallah, narakum, inshallah. + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/5Qge3gDobcs_raw.json b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/5Qge3gDobcs_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..594a2fbf51fdb665f4f2ba0c25e26df405e8d180 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/5Qge3gDobcs_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 3484, "start": 20.72, "end": 34.84, "text": " Bismillah ar-Rahman ar-Rahim. We are going to start our class today. 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To Plato. As I told you that he did not find anything wrong in imitation. 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They never had novels. Even their comedies were not actually appreciated at all. But the highest or the most sublime form of poetry at that time according to Aristotle, it was the tragedy. 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And also I need to remind you again that this analysis is based on what? On the actual teaching of the poetry of his own time. 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Analyze it into different elements.", "tokens": [457, 309, 307, 2361, 322, 7601, 264, 10394, 11, 264, 6741, 10394, 295, 702, 1065, 565, 11, 293, 2361, 322, 341, 2452, 2979, 11, 415, 6453, 281, 12477, 437, 30, 1107, 5222, 1381, 309, 666, 819, 4959, 13], "avg_logprob": -0.1365184241380447, "compression_ratio": 1.4552845528455285, "no_speech_prob": 0.0, "words": [{"start": 143.4, "end": 143.9, "word": " but", "probability": 0.47119140625}, {"start": 143.9, "end": 144.06, "word": " it", "probability": 0.94677734375}, {"start": 144.06, "end": 144.28, "word": " is", "probability": 0.92578125}, {"start": 144.28, "end": 144.84, "word": " based", "probability": 0.96337890625}, {"start": 144.84, "end": 145.42, "word": " on", "probability": 0.9541015625}, {"start": 145.42, "end": 146.3, "word": " studying", "probability": 0.94189453125}, {"start": 146.3, "end": 146.6, "word": " the", "probability": 0.91455078125}, {"start": 146.6, "end": 147.04, "word": " literature,", "probability": 0.9404296875}, {"start": 147.46, "end": 147.54, "word": " the", "probability": 0.919921875}, {"start": 147.54, "end": 148.04, "word": " existing", "probability": 0.96826171875}, {"start": 148.04, "end": 148.52, "word": " literature", "probability": 0.96240234375}, {"start": 148.52, "end": 148.74, "word": " of", "probability": 0.9140625}, {"start": 148.74, "end": 148.9, "word": " his", "probability": 0.962890625}, {"start": 148.9, "end": 149.12, "word": " own", "probability": 0.92333984375}, {"start": 149.12, "end": 149.4, "word": " time,", "probability": 0.89306640625}, {"start": 149.62, "end": 150.18, "word": " and", "probability": 0.93212890625}, {"start": 150.18, "end": 150.66, "word": " based", "probability": 0.9404296875}, {"start": 150.66, "end": 150.92, "word": " on", "probability": 0.94677734375}, {"start": 150.92, "end": 151.14, "word": " this", "probability": 0.93701171875}, {"start": 151.14, "end": 151.42, "word": " deep", "probability": 0.93408203125}, {"start": 151.42, "end": 151.76, "word": " study,", "probability": 0.94091796875}, {"start": 152.12, "end": 152.22, "word": " he", "probability": 0.96533203125}, {"start": 152.22, "end": 152.64, "word": " managed", "probability": 0.90283203125}, {"start": 152.64, "end": 152.88, "word": " to", "probability": 0.97509765625}, {"start": 152.88, "end": 153.44, "word": " analyze", "probability": 0.88232421875}, {"start": 153.44, "end": 153.86, "word": " what?", "probability": 0.76171875}, {"start": 154.5, "end": 155.34, "word": " Analyze", "probability": 0.93701171875}, {"start": 155.34, "end": 156.24, "word": " it", "probability": 0.5322265625}, {"start": 156.24, "end": 156.78, "word": " into", "probability": 0.86083984375}, {"start": 156.78, "end": 157.78, "word": " different", "probability": 0.8837890625}, {"start": 157.78, "end": 159.06, "word": " elements.", "probability": 0.85693359375}], "temperature": 1.0}, {"id": 8, "seek": 18417, "start": 159.99, "end": 184.17, "text": " And the first element that we talked about last time, it was the plot, right? One point that we defined the plot, one point that I would like to highlight before I start with the types of the plot. That in his definition of the plot, he says that it is an imitation of an action, right?", "tokens": [400, 264, 700, 4478, 300, 321, 2825, 466, 1036, 565, 11, 309, 390, 264, 7542, 11, 558, 30, 1485, 935, 300, 321, 7642, 264, 7542, 11, 472, 935, 300, 286, 576, 411, 281, 5078, 949, 286, 722, 365, 264, 3467, 295, 264, 7542, 13, 663, 294, 702, 7123, 295, 264, 7542, 11, 415, 1619, 300, 309, 307, 364, 47624, 295, 364, 3069, 11, 558, 30], "avg_logprob": -0.16607481308958746, "compression_ratio": 1.7083333333333333, "no_speech_prob": 0.0, "words": [{"start": 159.99, "end": 160.29, "word": " And", "probability": 0.78759765625}, {"start": 160.29, "end": 160.45, "word": " the", "probability": 0.9072265625}, {"start": 160.45, "end": 160.73, "word": " first", "probability": 0.869140625}, {"start": 160.73, "end": 161.53, "word": " element", "probability": 0.9404296875}, {"start": 161.53, "end": 161.91, "word": " that", "probability": 0.9267578125}, {"start": 161.91, "end": 162.07, "word": " we", 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Which is the word an. When he says it is an imitation. The word an means one plot. One plot, right? Of an action. 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One major plot. But subplots are not allowed. Unlike William Shakespeare. You know that William Shakespeare is not following the Aristotelian plot. Usually he makes more than one subplot. One major plot, then we have subplots. 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All right. For example, those who are in the literary section, you studied King Lear. Is that correct? Good. In King Lear, for example, that we have two major plots. 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A dramatic action, right? The character, thought, diction, song, and spectacle. And a spectacle. What we are going to do today, right, we are going to start focusing on the first element, which is the plot. 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Do you know why? Because it doesn't have any type of development. Yeah. And the people in that time they doesn't love it. Right. 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And the episodic plot is the one that has what? A beginning, a middle, but it doesn't have an end.", "tokens": [440, 1036, 293, 264, 5855, 2010, 295, 28609, 4650, 281, 42368, 307, 264, 39200, 299, 13, 400, 264, 39200, 299, 7542, 307, 264, 472, 300, 575, 437, 30, 316, 2863, 11, 257, 2808, 11, 457, 309, 1177, 380, 362, 364, 917, 13], "avg_logprob": -0.14189679955327233, "compression_ratio": 1.375, "no_speech_prob": 0.0, "words": [{"start": 465.28, "end": 465.96, "word": " The", "probability": 0.62890625}, {"start": 465.96, "end": 466.42, "word": " last", "probability": 0.8564453125}, {"start": 466.42, "end": 466.82, "word": " and", "probability": 0.87744140625}, {"start": 466.82, "end": 467.04, "word": " the", "probability": 0.8662109375}, {"start": 467.04, "end": 467.42, "word": " worst", "probability": 0.96875}, {"start": 467.42, "end": 468.3, "word": " type", "probability": 0.97412109375}, {"start": 468.3, "end": 468.64, "word": " of", "probability": 0.9716796875}, {"start": 468.64, "end": 469.18, "word": " plots", "probability": 0.89404296875}, {"start": 469.18, "end": 470.18, "word": " according", "probability": 0.55712890625}, {"start": 470.18, "end": 470.44, "word": " to", "probability": 0.96435546875}, {"start": 470.44, "end": 470.86, "word": " Aristotle", "probability": 0.95263671875}, {"start": 470.86, "end": 471.32, "word": " is", "probability": 0.8427734375}, {"start": 471.32, "end": 471.56, "word": " the", "probability": 0.87890625}, {"start": 471.56, "end": 472.26, "word": " episodic.", "probability": 0.882080078125}, {"start": 472.96, "end": 473.62, "word": " And", "probability": 0.72705078125}, {"start": 473.62, "end": 473.82, "word": " the", "probability": 0.89990234375}, {"start": 473.82, "end": 474.38, "word": " episodic", "probability": 0.94482421875}, {"start": 474.38, "end": 474.74, "word": " plot", "probability": 0.97314453125}, {"start": 474.74, "end": 475.24, "word": " is", "probability": 0.94287109375}, {"start": 475.24, "end": 475.42, "word": " the", "probability": 0.8818359375}, {"start": 475.42, "end": 475.68, "word": " one", "probability": 0.93505859375}, {"start": 475.68, "end": 476.46, "word": " that", "probability": 0.923828125}, {"start": 476.46, "end": 477.72, "word": " has", "probability": 0.492431640625}, {"start": 477.72, "end": 478.66, "word": " what?", "probability": 0.564453125}, {"start": 478.88, "end": 479.64, "word": " A", "probability": 0.9521484375}, {"start": 479.64, "end": 480.0, "word": " beginning,", "probability": 0.9306640625}, {"start": 480.48, "end": 480.84, "word": " a", "probability": 0.9765625}, {"start": 480.84, "end": 481.22, "word": " middle,", "probability": 0.9697265625}, {"start": 481.36, "end": 481.64, "word": " but", "probability": 0.92236328125}, {"start": 481.64, "end": 481.8, "word": " it", "probability": 0.94287109375}, {"start": 481.8, "end": 482.14, "word": " doesn't", "probability": 0.958251953125}, {"start": 482.14, "end": 482.46, "word": " have", "probability": 0.94677734375}, {"start": 482.46, "end": 483.16, "word": " an", "probability": 0.9443359375}, {"start": 483.16, "end": 483.4, "word": " end.", "probability": 0.90673828125}], "temperature": 1.0}, {"id": 23, "seek": 50053, "start": 483.55, "end": 500.53, "text": " It doesn't come to a conclusion. It doesn't, it is incomplete. 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It doesn't generate the feelings of pity and fear. Because pity and fear are related directly to the ending of the tragedy. And if the tragedy doesn't end and you have to wait for another episode to come, you will feel frustrated. Right?", "tokens": [8764, 685, 271, 13, 467, 1177, 380, 8460, 264, 6640, 295, 21103, 293, 4240, 13, 1436, 21103, 293, 4240, 366, 4077, 3838, 281, 264, 8121, 295, 264, 18563, 13, 400, 498, 264, 18563, 1177, 380, 917, 293, 291, 362, 281, 1699, 337, 1071, 3500, 281, 808, 11, 291, 486, 841, 15751, 13, 1779, 30], "avg_logprob": -0.1590909020467238, "compression_ratio": 1.537037037037037, "no_speech_prob": 0.0, "words": [{"start": 503.11, "end": 503.95, "word": " Catharsis.", "probability": 0.9152018229166666}, {"start": 504.17, "end": 504.49, "word": " It", "probability": 0.91943359375}, {"start": 504.49, "end": 504.83, "word": " doesn't", "probability": 0.972412109375}, {"start": 504.83, "end": 505.43, "word": " generate", "probability": 0.92919921875}, {"start": 505.43, "end": 506.19, "word": " the", "probability": 0.90771484375}, {"start": 506.19, "end": 506.81, "word": " feelings", "probability": 0.94384765625}, {"start": 506.81, "end": 507.03, "word": " of", "probability": 0.97119140625}, {"start": 507.03, "end": 507.23, "word": " pity", "probability": 0.96337890625}, {"start": 507.23, "end": 507.67, "word": " and", "probability": 0.9296875}, {"start": 507.67, "end": 508.79, "word": " fear.", "probability": 0.701171875}, {"start": 509.13, "end": 509.41, "word": " Because", "probability": 0.8916015625}, {"start": 509.41, "end": 509.75, "word": " pity", "probability": 0.93212890625}, {"start": 509.75, "end": 510.07, "word": " and", "probability": 0.94384765625}, {"start": 510.07, "end": 510.41, "word": " fear", "probability": 0.970703125}, {"start": 510.41, "end": 511.17, "word": " are", "probability": 0.666015625}, {"start": 511.17, "end": 511.73, "word": " related", "probability": 0.95947265625}, {"start": 511.73, "end": 512.57, "word": " directly", "probability": 0.8974609375}, {"start": 512.57, "end": 513.07, "word": " to", "probability": 0.9677734375}, {"start": 513.07, "end": 513.31, "word": " the", "probability": 0.919921875}, {"start": 513.31, "end": 513.69, "word": " ending", "probability": 0.9423828125}, {"start": 513.69, "end": 514.15, "word": " of", "probability": 0.9697265625}, {"start": 514.15, "end": 514.93, "word": " the", "probability": 0.869140625}, {"start": 514.93, "end": 515.35, "word": " tragedy.", "probability": 0.89697265625}, {"start": 515.57, "end": 516.03, "word": " And", "probability": 0.92578125}, {"start": 516.03, "end": 516.29, "word": " if", "probability": 0.93994140625}, {"start": 516.29, "end": 516.53, "word": " the", "probability": 0.7275390625}, {"start": 516.53, "end": 516.87, "word": " tragedy", "probability": 0.9033203125}, {"start": 516.87, "end": 517.43, "word": " doesn't", "probability": 0.966796875}, {"start": 517.43, "end": 517.79, "word": " end", "probability": 0.91015625}, {"start": 517.79, "end": 518.37, "word": " and", "probability": 0.56982421875}, {"start": 518.37, "end": 518.53, "word": " you", "probability": 0.96337890625}, {"start": 518.53, "end": 518.87, "word": " have", "probability": 0.94921875}, {"start": 518.87, "end": 519.17, "word": " to", "probability": 0.97216796875}, {"start": 519.17, "end": 519.59, "word": " wait", "probability": 0.87109375}, {"start": 519.59, "end": 520.47, "word": " for", "probability": 0.85986328125}, {"start": 520.47, "end": 521.01, "word": " another", "probability": 0.9228515625}, {"start": 521.01, "end": 521.59, "word": " episode", "probability": 0.81396484375}, {"start": 521.59, "end": 521.89, "word": " to", "probability": 0.96875}, {"start": 521.89, "end": 522.19, "word": " come,", "probability": 0.87158203125}, {"start": 522.77, "end": 523.45, "word": " you", "probability": 0.873046875}, {"start": 523.45, "end": 523.65, "word": " will", "probability": 0.87890625}, {"start": 523.65, "end": 523.85, "word": " feel", "probability": 0.9736328125}, {"start": 523.85, "end": 524.57, "word": " frustrated.", "probability": 0.91015625}, {"start": 525.31, "end": 525.31, "word": " Right?", "probability": 0.1435546875}], "temperature": 1.0}, {"id": 25, "seek": 55404, "start": 532.58, "end": 554.04, "text": " Right? Right. And therefore you feel what that the feelings are not complete. We don't have that sense of pity and, and fear. And it is this one is the worst kind of right. 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Therefore, this is what we are going to explain today. What is the complex plot according to Aristotle? How it is supposed to be? Well, fine. Okay. 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Or some other people, they will make it like this. Right? Right? 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We have here the top of the complication, what we call it, the climax. And we have a falling action, right? Whether the fall is slow or what makes the difference between this shape and this shape? This shape, it is the fall is very fast, very fast. We call it a dramatic fall. 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Full of the hero. Whether this shape or this shape, they are the same, right? Well, fine. So at the beginning here, right, what do we have? We have what we call it, okay, the initiating action, this one, right? The exposition can be named the initiating action. 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Yes.", "tokens": [294, 264, 6265, 990, 3069, 13, 1079, 13], "avg_logprob": -0.22981770833333334, "compression_ratio": 0.7948717948717948, "no_speech_prob": 0.0, "words": [{"start": 654.73, "end": 654.97, "word": " in", "probability": 0.482421875}, {"start": 654.97, "end": 655.11, "word": " the", "probability": 0.84228515625}, {"start": 655.11, "end": 655.65, "word": " initiating", "probability": 0.9423828125}, {"start": 655.65, "end": 656.07, "word": " action.", "probability": 0.935546875}, {"start": 658.35, "end": 659.39, "word": " Yes.", "probability": 0.8134765625}], "temperature": 1.0}, {"id": 31, "seek": 68445, "start": 660.49, "end": 684.45, "text": " The major problem is introduced. The major problem is introduced. We need to know what is the major problem, right? Also, right, the forces of the conflict are also introduced. We know who is the good one and who is the bad one and the, right? Okay, on the other hand, who is against whom? 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So in this initiating action here, the most important thing, right, is the problem, is the problem, the major problem, right? And of course this is in addition to the city, in addition to the city. 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That the problems are consequences of what? Of the major problem, right? Well, right. So these developed, or this development, we call it the rising, right? Rising action.", "tokens": [472, 4077, 1154, 11, 544, 813, 472, 4077, 1154, 13, 663, 264, 2740, 366, 10098, 295, 437, 30, 2720, 264, 2563, 1154, 11, 558, 30, 1042, 11, 558, 13, 407, 613, 4743, 11, 420, 341, 3250, 11, 321, 818, 309, 264, 11636, 11, 558, 30, 45957, 3069, 13], "avg_logprob": -0.22815688775510204, "compression_ratio": 1.5774647887323943, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 757.15, "end": 757.57, "word": " one", "probability": 0.38232421875}, {"start": 757.57, "end": 758.35, "word": " related", "probability": 0.93017578125}, {"start": 758.35, "end": 759.01, "word": " problem,", "probability": 0.86083984375}, {"start": 759.53, "end": 759.71, "word": " more", "probability": 0.9248046875}, {"start": 759.71, "end": 760.01, "word": " than", "probability": 0.9462890625}, {"start": 760.01, "end": 760.27, "word": " one", "probability": 0.92919921875}, {"start": 760.27, "end": 760.83, "word": " related", "probability": 0.9580078125}, {"start": 760.83, "end": 761.87, "word": " problem.", "probability": 0.84423828125}, {"start": 762.37, "end": 762.47, "word": " That", "probability": 0.7841796875}, {"start": 762.47, "end": 762.75, "word": " the", "probability": 0.9013671875}, {"start": 762.75, "end": 763.39, "word": " problems", "probability": 0.83349609375}, {"start": 763.39, "end": 763.83, "word": " are", "probability": 0.94287109375}, {"start": 763.83, "end": 764.71, "word": " consequences", "probability": 0.8935546875}, {"start": 764.71, "end": 765.19, "word": " of", "probability": 0.9560546875}, {"start": 765.19, "end": 765.47, "word": " what?", "probability": 0.8857421875}, {"start": 765.61, "end": 765.91, "word": " Of", "probability": 0.96484375}, {"start": 765.91, "end": 766.13, "word": " the", "probability": 0.9228515625}, {"start": 766.13, "end": 766.57, "word": " major", "probability": 0.935546875}, {"start": 766.57, "end": 767.61, "word": " problem,", "probability": 0.8203125}, {"start": 767.91, "end": 768.19, "word": " right?", "probability": 0.91064453125}, {"start": 769.17, "end": 769.57, "word": " Well,", "probability": 0.697265625}, {"start": 769.93, "end": 770.19, "word": " right.", "probability": 0.861328125}, {"start": 770.79, "end": 771.03, "word": " So", "probability": 0.93505859375}, {"start": 771.03, "end": 771.89, "word": " these", "probability": 0.42529296875}, {"start": 771.89, "end": 772.41, "word": " developed,", "probability": 0.398193359375}, {"start": 772.53, "end": 772.67, "word": " or", "probability": 0.83447265625}, {"start": 772.67, "end": 772.97, "word": " this", "probability": 0.9384765625}, {"start": 772.97, "end": 773.47, "word": " development,", "probability": 0.92041015625}, {"start": 773.85, "end": 774.05, "word": " we", "probability": 0.9599609375}, {"start": 774.05, "end": 774.31, "word": " call", "probability": 0.8857421875}, {"start": 774.31, "end": 774.49, "word": " it", "probability": 0.9541015625}, {"start": 774.49, "end": 774.71, "word": " the", "probability": 0.86865234375}, {"start": 774.71, "end": 775.17, "word": " rising,", "probability": 0.9013671875}, {"start": 775.71, "end": 775.95, "word": " right?", "probability": 0.64208984375}, {"start": 776.13, "end": 776.47, "word": " Rising", "probability": 0.919921875}, {"start": 776.47, "end": 777.01, "word": " action.", "probability": 0.94873046875}], "temperature": 1.0}, {"id": 36, "seek": 79549, "start": 778.51, "end": 795.49, "text": " All right, this rising action in which the problem becomes complicated or becomes more than one related problem. One related problem. So we have major problem and sub problem.", "tokens": [1057, 558, 11, 341, 11636, 3069, 294, 597, 264, 1154, 3643, 6179, 420, 3643, 544, 813, 472, 4077, 1154, 13, 1485, 4077, 1154, 13, 407, 321, 362, 2563, 1154, 293, 1422, 1154, 13], "avg_logprob": -0.2223115821971613, "compression_ratio": 1.5042735042735043, "no_speech_prob": 0.0, "words": [{"start": 778.51, "end": 778.67, "word": " All", "probability": 0.41259765625}, {"start": 778.67, "end": 778.87, "word": " right,", "probability": 0.91357421875}, {"start": 779.13, "end": 779.33, "word": " this", "probability": 0.533203125}, {"start": 779.33, "end": 779.75, "word": " rising", "probability": 0.8984375}, {"start": 779.75, "end": 780.31, "word": " action", "probability": 0.93359375}, {"start": 780.31, "end": 780.73, "word": " in", "probability": 0.83251953125}, {"start": 780.73, "end": 780.95, "word": " which", "probability": 0.95751953125}, {"start": 780.95, "end": 781.21, "word": " the", "probability": 0.91796875}, {"start": 781.21, "end": 781.81, "word": " problem", "probability": 0.87744140625}, {"start": 781.81, "end": 782.47, "word": " becomes", "probability": 0.89404296875}, {"start": 782.47, "end": 783.21, "word": " complicated", "probability": 0.9013671875}, {"start": 783.21, "end": 783.51, "word": " or", "probability": 0.85107421875}, {"start": 783.51, "end": 783.93, "word": " becomes", "probability": 0.89013671875}, {"start": 783.93, "end": 784.33, "word": " more", "probability": 0.94140625}, {"start": 784.33, "end": 784.91, "word": " than", "probability": 0.94970703125}, {"start": 784.91, "end": 785.85, "word": " one", "probability": 0.92724609375}, {"start": 785.85, "end": 786.75, "word": " related", "probability": 0.96533203125}, {"start": 786.75, "end": 787.41, "word": " problem.", "probability": 0.87841796875}, {"start": 787.55, "end": 787.73, "word": " One", "probability": 0.73974609375}, {"start": 787.73, "end": 788.45, "word": " related", "probability": 0.95849609375}, {"start": 788.45, "end": 789.47, "word": " problem.", "probability": 0.8681640625}, {"start": 791.85, "end": 792.69, "word": " So", "probability": 0.476318359375}, {"start": 792.69, "end": 793.29, "word": " we", "probability": 0.609375}, {"start": 793.29, "end": 793.49, "word": " have", "probability": 0.9384765625}, {"start": 793.49, "end": 793.97, "word": " major", "probability": 0.90576171875}, {"start": 793.97, "end": 794.39, "word": " problem", "probability": 0.765625}, {"start": 794.39, "end": 794.67, "word": " and", "probability": 0.90185546875}, {"start": 794.67, "end": 794.97, "word": " sub", "probability": 0.7060546875}, {"start": 794.97, "end": 795.49, "word": " problem.", "probability": 0.689453125}], "temperature": 1.0}, {"id": 37, "seek": 81162, "start": 796.04, "end": 811.62, "text": " Yeah, but they are related to each other. We don't have two different problems. We don't have different plots. One plot, one problem, but the problem is escalating. We call it the escalation of the problem. What does it mean escalation?", "tokens": [865, 11, 457, 436, 366, 4077, 281, 1184, 661, 13, 492, 500, 380, 362, 732, 819, 2740, 13, 492, 500, 380, 362, 819, 28609, 13, 1485, 7542, 11, 472, 1154, 11, 457, 264, 1154, 307, 17871, 990, 13, 492, 818, 309, 264, 17871, 399, 295, 264, 1154, 13, 708, 775, 309, 914, 17871, 399, 30], "avg_logprob": -0.145647314244083, "compression_ratio": 1.7173913043478262, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 796.04, "end": 796.4, "word": " Yeah,", "probability": 0.7216796875}, {"start": 796.5, "end": 796.64, "word": " but", "probability": 0.91748046875}, {"start": 796.64, "end": 796.86, "word": " they", "probability": 0.88720703125}, {"start": 796.86, "end": 797.06, "word": " are", "probability": 0.93505859375}, {"start": 797.06, "end": 797.52, "word": " related", "probability": 0.96240234375}, {"start": 797.52, "end": 797.72, "word": " to", "probability": 0.9697265625}, {"start": 797.72, "end": 797.92, "word": " each", "probability": 0.947265625}, {"start": 797.92, "end": 798.14, "word": " other.", "probability": 0.8916015625}, {"start": 798.24, "end": 798.32, "word": " We", "probability": 0.9580078125}, {"start": 798.32, "end": 798.58, "word": " don't", "probability": 0.9794921875}, {"start": 798.58, "end": 798.84, "word": " have", "probability": 0.9453125}, {"start": 798.84, "end": 799.1, "word": " two", "probability": 0.91015625}, {"start": 799.1, "end": 799.6, "word": " different", "probability": 0.86572265625}, {"start": 799.6, "end": 800.1, "word": " problems.", "probability": 0.82470703125}, {"start": 800.62, "end": 800.7, "word": " We", "probability": 0.9462890625}, {"start": 800.7, "end": 800.9, "word": " don't", "probability": 0.97998046875}, {"start": 800.9, "end": 801.06, "word": " have", "probability": 0.9462890625}, {"start": 801.06, "end": 801.52, "word": " different", "probability": 0.8671875}, {"start": 801.52, "end": 801.94, "word": " plots.", "probability": 0.89306640625}, {"start": 802.42, "end": 802.74, "word": " One", "probability": 0.9306640625}, {"start": 802.74, "end": 803.22, "word": " plot,", "probability": 0.96142578125}, {"start": 803.72, "end": 803.92, "word": " one", "probability": 0.9326171875}, {"start": 803.92, "end": 804.46, "word": " problem,", "probability": 0.89599609375}, {"start": 804.76, "end": 804.94, "word": " but", "probability": 0.91015625}, {"start": 804.94, "end": 805.74, "word": " the", "probability": 0.2435302734375}, {"start": 805.74, "end": 806.32, "word": " problem", "probability": 0.8984375}, {"start": 806.32, "end": 806.8, "word": " is", "probability": 0.935546875}, {"start": 806.8, "end": 807.86, "word": " escalating.", "probability": 0.9130859375}, {"start": 807.96, "end": 808.06, "word": " We", "probability": 0.94921875}, {"start": 808.06, "end": 808.26, "word": " call", "probability": 0.888671875}, {"start": 808.26, "end": 808.38, "word": " it", "probability": 0.9453125}, {"start": 808.38, "end": 808.56, "word": " the", "probability": 0.8974609375}, {"start": 808.56, "end": 809.32, "word": " escalation", "probability": 0.94189453125}, {"start": 809.32, "end": 809.56, "word": " of", "probability": 0.96826171875}, {"start": 809.56, "end": 809.72, "word": " the", "probability": 0.9189453125}, {"start": 809.72, "end": 810.1, "word": " problem.", "probability": 0.88720703125}, {"start": 810.54, "end": 810.64, "word": " What", "probability": 0.8896484375}, {"start": 810.64, "end": 810.72, "word": " does", "probability": 0.6865234375}, {"start": 810.72, "end": 810.76, "word": " it", "probability": 0.57568359375}, {"start": 810.76, "end": 810.86, "word": " mean", "probability": 0.96142578125}, {"start": 810.86, "end": 811.62, "word": " escalation?", "probability": 0.7076416015625}], "temperature": 1.0}, {"id": 38, "seek": 84040, "start": 812.48, "end": 840.4, "text": " It means that it becomes more complicated, right? It becomes more difficult, right? Or it becomes more than one related problem. Not only one problem, but other minor problems consequent to whom? Consequent to the major problem. Allahu Noor Al-Samawati wa Allahu Akbar. Yes, they're filming. Did you film the darkness, Abu Hamza?", "tokens": [467, 1355, 300, 309, 3643, 544, 6179, 11, 558, 30, 467, 3643, 544, 2252, 11, 558, 30, 1610, 309, 3643, 544, 813, 472, 4077, 1154, 13, 1726, 787, 472, 1154, 11, 457, 661, 6696, 2740, 7242, 317, 281, 7101, 30, 2656, 11834, 317, 281, 264, 2563, 1154, 13, 1057, 12156, 883, 284, 967, 12, 28743, 1607, 6908, 5406, 1057, 12156, 48665, 13, 1079, 11, 436, 434, 8869, 13, 2589, 291, 2007, 264, 11262, 11, 26874, 8234, 2394, 30], "avg_logprob": -0.32377372361436674, "compression_ratio": 1.6176470588235294, "no_speech_prob": 0.0, "words": [{"start": 812.48, "end": 812.62, "word": " It", "probability": 0.2227783203125}, {"start": 812.62, "end": 812.88, "word": " means", "probability": 0.92919921875}, {"start": 812.88, "end": 813.12, "word": " that", "probability": 0.9287109375}, {"start": 813.12, "end": 813.28, "word": " it", "probability": 0.95263671875}, {"start": 813.28, "end": 813.62, "word": " becomes", "probability": 0.8896484375}, {"start": 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Right? Do you understand what I mean? But actually, this is not happening. This is unrealistic.", "tokens": [759, 264, 2740, 295, 264, 1002, 722, 294, 264, 2446, 293, 436, 917, 412, 264, 5634, 11, 993, 307, 516, 281, 312, 257, 2839, 38447, 993, 11, 291, 458, 30, 1779, 30, 1144, 291, 1223, 437, 286, 914, 30, 583, 767, 11, 341, 307, 406, 2737, 13, 639, 307, 42867, 13], "avg_logprob": -0.15362078753801492, "compression_ratio": 1.4076433121019107, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1073.69, "end": 1074.01, "word": " If", "probability": 0.64111328125}, {"start": 1074.01, "end": 1074.23, "word": " the", "probability": 0.9140625}, {"start": 1074.23, "end": 1074.61, "word": " problems", "probability": 0.83544921875}, {"start": 1074.61, "end": 1074.77, "word": " of", "probability": 0.94970703125}, {"start": 1074.77, "end": 1074.91, "word": " the", "probability": 0.9169921875}, {"start": 1074.91, "end": 1075.23, "word": " world", "probability": 0.94921875}, {"start": 1075.23, "end": 1076.23, "word": " start", "probability": 0.697265625}, {"start": 1076.23, "end": 1076.45, "word": " in", "probability": 0.94140625}, {"start": 1076.45, "end": 1076.57, "word": " the", "probability": 0.91455078125}, {"start": 1076.57, "end": 1076.91, "word": " morning", "probability": 0.89990234375}, {"start": 1076.91, "end": 1077.21, "word": " and", "probability": 0.8125}, {"start": 1077.21, "end": 1077.39, "word": " they", "probability": 0.60693359375}, {"start": 1077.39, "end": 1077.67, "word": " end", "probability": 0.92138671875}, {"start": 1077.67, "end": 1077.89, "word": " at", "probability": 0.62451171875}, {"start": 1077.89, "end": 1078.05, "word": " the", "probability": 0.8779296875}, {"start": 1078.05, "end": 1078.35, "word": " evening,", "probability": 0.9208984375}, {"start": 1078.57, "end": 1078.83, "word": " life", "probability": 0.931640625}, {"start": 1078.83, "end": 1078.97, "word": " is", "probability": 0.93994140625}, {"start": 1078.97, "end": 1079.19, "word": " going", "probability": 0.94580078125}, {"start": 1079.19, "end": 1079.41, "word": " to", "probability": 0.97265625}, {"start": 1079.41, "end": 1079.59, "word": " be", "probability": 0.9580078125}, {"start": 1079.59, "end": 1079.73, "word": " a", "probability": 0.98193359375}, {"start": 1079.73, "end": 1080.19, "word": " utopian", "probability": 0.891845703125}, {"start": 1080.19, "end": 1080.59, "word": " life,", "probability": 0.94482421875}, {"start": 1080.65, "end": 1080.71, "word": " you", "probability": 0.86572265625}, {"start": 1080.71, "end": 1080.97, "word": " know?", "probability": 0.8916015625}, {"start": 1081.59, "end": 1082.05, "word": " Right?", "probability": 0.60205078125}, {"start": 1082.17, "end": 1082.25, "word": " Do", "probability": 0.9296875}, {"start": 1082.25, "end": 1082.29, "word": " you", "probability": 0.9677734375}, {"start": 1082.29, "end": 1082.59, "word": " understand", "probability": 0.8154296875}, {"start": 1082.59, "end": 1082.71, "word": " what", "probability": 0.93359375}, {"start": 1082.71, "end": 1082.79, "word": " I", "probability": 0.99853515625}, {"start": 1082.79, "end": 1082.99, "word": " mean?", "probability": 0.9677734375}, {"start": 1083.87, "end": 1084.07, "word": " But", "probability": 0.85498046875}, {"start": 1084.07, "end": 1084.47, "word": " actually,", "probability": 0.859375}, {"start": 1084.81, "end": 1084.93, "word": " this", "probability": 0.94482421875}, {"start": 1084.93, "end": 1085.17, "word": " is", "probability": 0.9462890625}, {"start": 1085.17, "end": 1085.77, "word": " not", "probability": 0.95166015625}, {"start": 1085.77, "end": 1086.37, "word": " happening.", "probability": 0.80712890625}, {"start": 1086.71, "end": 1086.87, "word": " This", "probability": 0.90087890625}, {"start": 1086.87, "end": 1087.11, "word": " is", "probability": 0.95751953125}, {"start": 1087.11, "end": 1087.71, "word": " unrealistic.", "probability": 0.8623046875}], "temperature": 1.0}, {"id": 49, "seek": 111808, "start": 1088.58, "end": 1118.08, "text": " That the time of the problem might last for years, might last for years. But what he requires in the unity of time, that the time of acting, the real acting on the stage must cover only one cycle of a sun. One cycle of a sun, which means 24 hours. So again, I'm repeating myself.", "tokens": [663, 264, 565, 295, 264, 1154, 1062, 1036, 337, 924, 11, 1062, 1036, 337, 924, 13, 583, 437, 415, 7029, 294, 264, 18205, 295, 565, 11, 300, 264, 565, 295, 6577, 11, 264, 957, 6577, 322, 264, 3233, 1633, 2060, 787, 472, 6586, 295, 257, 3295, 13, 1485, 6586, 295, 257, 3295, 11, 597, 1355, 4022, 2496, 13, 407, 797, 11, 286, 478, 18617, 2059, 13], "avg_logprob": -0.15741604877941645, "compression_ratio": 1.6666666666666667, "no_speech_prob": 0.00704193115234375, "words": [{"start": 1088.5800000000002, "end": 1089.38, "word": " That", "probability": 0.35986328125}, {"start": 1089.38, "end": 1090.02, "word": " the", "probability": 0.88427734375}, {"start": 1090.02, "end": 1090.54, "word": " time", "probability": 0.89404296875}, {"start": 1090.54, "end": 1090.74, "word": " of", "probability": 0.96923828125}, {"start": 1090.74, "end": 1090.9, "word": " the", "probability": 0.92138671875}, {"start": 1090.9, "end": 1091.46, "word": " problem", 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The unity of time here, it means it is not the time of the plot, right? Because the time of the plot might cover, right, last period. I mean long period, right?", "tokens": [1779, 30, 440, 18205, 295, 565, 510, 11, 309, 1355, 309, 307, 406, 264, 565, 295, 264, 7542, 11, 558, 30, 1436, 264, 565, 295, 264, 7542, 1062, 2060, 11, 558, 11, 1036, 2896, 13, 286, 914, 938, 2896, 11, 558, 30], "avg_logprob": -0.24291424903758738, "compression_ratio": 1.4736842105263157, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1118.52, "end": 1118.8, "word": " Right?", "probability": 0.268310546875}, {"start": 1119.88, "end": 1120.24, "word": " The", "probability": 0.85888671875}, {"start": 1120.24, "end": 1120.6, "word": " unity", "probability": 0.9765625}, {"start": 1120.6, "end": 1120.96, "word": " of", "probability": 0.96875}, {"start": 1120.96, "end": 1121.34, "word": " time", "probability": 0.90234375}, {"start": 1121.34, "end": 1121.68, "word": " here,", "probability": 0.8359375}, {"start": 1121.86, "end": 1122.02, "word": " it", "probability": 0.94189453125}, {"start": 1122.02, "end": 1122.46, "word": " means", "probability": 0.8876953125}, {"start": 1122.46, "end": 1123.1, "word": " it", "probability": 0.51123046875}, {"start": 1123.1, "end": 1123.36, "word": " is", "probability": 0.8798828125}, {"start": 1123.36, "end": 1123.8, "word": " not", "probability": 0.9482421875}, {"start": 1123.8, "end": 1124.34, "word": " the", "probability": 0.91162109375}, {"start": 1124.34, "end": 1124.68, "word": " time", "probability": 0.89599609375}, {"start": 1124.68, "end": 1125.04, "word": " of", "probability": 0.97021484375}, {"start": 1125.04, "end": 1125.3, "word": " the", "probability": 0.91357421875}, {"start": 1125.3, "end": 1125.8, "word": " plot,", "probability": 0.974609375}, {"start": 1126.52, "end": 1126.82, "word": " right?", "probability": 0.85107421875}, {"start": 1127.06, "end": 1127.44, "word": " Because", "probability": 0.91162109375}, {"start": 1127.44, "end": 1127.7, "word": " the", "probability": 0.908203125}, {"start": 1127.7, "end": 1128.02, "word": " time", "probability": 0.892578125}, {"start": 1128.02, "end": 1128.26, "word": " of", "probability": 0.96728515625}, {"start": 1128.26, "end": 1128.48, "word": " the", "probability": 0.91796875}, {"start": 1128.48, "end": 1128.94, "word": " plot", "probability": 0.9716796875}, {"start": 1128.94, "end": 1129.5, "word": " might", "probability": 0.89453125}, {"start": 1129.5, "end": 1130.12, "word": " cover,", "probability": 0.93359375}, {"start": 1130.36, "end": 1130.82, "word": " right,", "probability": 0.86865234375}, {"start": 1131.24, "end": 1132.24, "word": " last", "probability": 0.60595703125}, {"start": 1132.24, "end": 1132.74, "word": " period.", "probability": 0.96875}, {"start": 1132.9, "end": 1132.96, "word": " I", "probability": 0.98486328125}, {"start": 1132.96, "end": 1133.1, "word": " mean", "probability": 0.9619140625}, {"start": 1133.1, "end": 1133.5, "word": " long", "probability": 0.58544921875}, {"start": 1133.5, "end": 1133.98, "word": " period,", "probability": 0.97265625}, {"start": 1134.22, "end": 1134.48, "word": " right?", "probability": 0.8984375}], "temperature": 1.0}, {"id": 51, "seek": 115295, "start": 1136.21, "end": 1152.95, "text": " The time of acting, the actual acting, right, on the stage, and in order to make it realistic and to be realistic, must cover only 24 hours. Does that mean that they have to spend 24 hours on the stage? No, right?", "tokens": [440, 565, 295, 6577, 11, 264, 3539, 6577, 11, 558, 11, 322, 264, 3233, 11, 293, 294, 1668, 281, 652, 309, 12465, 293, 281, 312, 12465, 11, 1633, 2060, 787, 4022, 2496, 13, 4402, 300, 914, 300, 436, 362, 281, 3496, 4022, 2496, 322, 264, 3233, 30, 883, 11, 558, 30], "avg_logprob": -0.1437800463575583, "compression_ratio": 1.5285714285714285, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 1136.21, "end": 1136.43, "word": " The", "probability": 0.71044921875}, {"start": 1136.43, "end": 1136.81, "word": " time", "probability": 0.8994140625}, {"start": 1136.81, "end": 1137.09, "word": " of", "probability": 0.9677734375}, {"start": 1137.09, "end": 1137.67, "word": " acting,", "probability": 0.92822265625}, {"start": 1137.79, "end": 1137.93, "word": " the", "probability": 0.9140625}, {"start": 1137.93, "end": 1138.47, "word": " actual", "probability": 0.89013671875}, {"start": 1138.47, "end": 1139.47, "word": " acting,", "probability": 0.9482421875}, {"start": 1139.61, "end": 1140.09, "word": " right,", "probability": 0.79736328125}, {"start": 1140.61, "end": 1140.89, "word": " on", "probability": 0.94287109375}, {"start": 1140.89, "end": 1141.11, "word": " the", "probability": 0.8212890625}, {"start": 1141.11, "end": 1141.51, "word": " stage,", "probability": 0.8828125}, {"start": 1141.59, "end": 1141.87, "word": " and", "probability": 0.90771484375}, {"start": 1141.87, "end": 1142.07, "word": " in", "probability": 0.93115234375}, {"start": 1142.07, "end": 1142.37, "word": " order", "probability": 0.9267578125}, {"start": 1142.37, "end": 1142.67, "word": " to", "probability": 0.9716796875}, {"start": 1142.67, "end": 1142.95, "word": " make", "probability": 0.93359375}, {"start": 1142.95, "end": 1143.13, "word": " it", "probability": 0.9521484375}, {"start": 1143.13, "end": 1143.79, "word": " realistic", "probability": 0.958984375}, {"start": 1143.79, "end": 1144.07, "word": " and", "probability": 0.7265625}, {"start": 1144.07, "end": 1144.21, "word": " to", "probability": 0.9619140625}, {"start": 1144.21, "end": 1144.35, "word": " be", "probability": 0.9580078125}, {"start": 1144.35, "end": 1144.77, "word": " realistic,", "probability": 0.9697265625}, {"start": 1145.05, "end": 1145.41, "word": " must", "probability": 0.86083984375}, {"start": 1145.41, "end": 1145.81, "word": " cover", "probability": 0.953125}, {"start": 1145.81, "end": 1146.29, "word": " only", "probability": 0.9384765625}, {"start": 1146.29, "end": 1146.73, "word": " 24", "probability": 0.91845703125}, {"start": 1146.73, "end": 1147.09, "word": " hours.", "probability": 0.9033203125}, {"start": 1147.47, "end": 1147.61, "word": " Does", "probability": 0.9423828125}, {"start": 1147.61, "end": 1147.83, "word": " that", "probability": 0.93505859375}, {"start": 1147.83, "end": 1148.05, "word": " mean", "probability": 0.9609375}, {"start": 1148.05, "end": 1148.41, "word": " that", "probability": 0.90478515625}, {"start": 1148.41, "end": 1148.61, "word": " they", "probability": 0.89404296875}, {"start": 1148.61, "end": 1148.91, "word": " have", "probability": 0.951171875}, {"start": 1148.91, "end": 1149.07, "word": " to", "probability": 0.97021484375}, {"start": 1149.07, "end": 1149.35, "word": " spend", "probability": 0.89404296875}, {"start": 1149.35, "end": 1149.79, "word": " 24", "probability": 0.935546875}, {"start": 1149.79, "end": 1150.37, "word": " hours", "probability": 0.9130859375}, {"start": 1150.37, "end": 1150.59, "word": " on", "probability": 0.9453125}, {"start": 1150.59, "end": 1150.73, "word": " the", "probability": 0.9169921875}, {"start": 1150.73, "end": 1151.13, "word": " stage?", "probability": 0.873046875}, {"start": 1151.23, "end": 1151.75, "word": " No,", "probability": 0.73779296875}, {"start": 1152.33, "end": 1152.95, "word": " right?", "probability": 0.783203125}], "temperature": 1.0}, {"id": 52, "seek": 117542, "start": 1153.44, "end": 1175.42, "text": " But the time covered on, right, that is of the problem, or usually the day is the day of the resolution of the problem, right? I mean, the last most important 24 hours, they are the time in which the problem is resolved. But how do we know about the problem, right? Right?", "tokens": [583, 264, 565, 5343, 322, 11, 558, 11, 300, 307, 295, 264, 1154, 11, 420, 2673, 264, 786, 307, 264, 786, 295, 264, 8669, 295, 264, 1154, 11, 558, 30, 286, 914, 11, 264, 1036, 881, 1021, 4022, 2496, 11, 436, 366, 264, 565, 294, 597, 264, 1154, 307, 20772, 13, 583, 577, 360, 321, 458, 466, 264, 1154, 11, 558, 30, 1779, 30], "avg_logprob": -0.16778846153846153, "compression_ratio": 1.6956521739130435, "no_speech_prob": 0.0, "words": [{"start": 1153.44, "end": 1153.86, "word": " But", "probability": 0.6142578125}, {"start": 1153.86, "end": 1154.28, "word": " the", "probability": 0.8359375}, {"start": 1154.28, "end": 1154.68, "word": " time", "probability": 0.890625}, {"start": 1154.68, "end": 1155.3, "word": " covered", "probability": 0.87060546875}, {"start": 1155.3, "end": 1155.74, "word": " on,", "probability": 0.52685546875}, {"start": 1155.92, "end": 1156.12, "word": " right,", "probability": 0.8251953125}, {"start": 1156.36, "end": 1156.52, "word": " that", "probability": 0.78076171875}, {"start": 1156.52, "end": 1156.72, "word": " is", "probability": 0.94091796875}, {"start": 1156.72, "end": 1157.2, "word": " of", "probability": 0.5654296875}, {"start": 1157.2, "end": 1157.42, "word": " the", "probability": 0.92529296875}, {"start": 1157.42, "end": 1157.8, "word": " problem,", "probability": 0.87890625}, {"start": 1157.92, "end": 1158.04, "word": " or", "probability": 0.91845703125}, {"start": 1158.04, "end": 1158.66, "word": " usually", "probability": 0.84326171875}, {"start": 1158.66, "end": 1158.96, "word": " the", "probability": 0.79443359375}, {"start": 1158.96, "end": 1159.26, "word": " day", "probability": 0.9560546875}, {"start": 1159.26, "end": 1159.68, "word": " is", "probability": 0.83251953125}, {"start": 1159.68, "end": 1159.88, "word": " the", "probability": 0.92333984375}, {"start": 1159.88, "end": 1160.1, "word": " day", "probability": 0.958984375}, {"start": 1160.1, "end": 1160.3, "word": " of", "probability": 0.96630859375}, {"start": 1160.3, "end": 1160.48, "word": " the", "probability": 0.91943359375}, {"start": 1160.48, "end": 1160.94, "word": " resolution", "probability": 0.841796875}, {"start": 1160.94, "end": 1161.2, "word": " of", "probability": 0.96875}, {"start": 1161.2, "end": 1161.34, "word": " the", "probability": 0.91796875}, {"start": 1161.34, "end": 1161.64, "word": " problem,", "probability": 0.87890625}, {"start": 1162.14, "end": 1162.48, "word": " right?", "probability": 0.91064453125}, {"start": 1162.68, "end": 1163.14, "word": " I", "probability": 0.98291015625}, {"start": 1163.14, "end": 1163.34, "word": " mean,", "probability": 0.9638671875}, {"start": 1163.58, "end": 1163.78, "word": " the", "probability": 0.91845703125}, {"start": 1163.78, "end": 1164.1, "word": " last", "probability": 0.8603515625}, {"start": 1164.1, "end": 1164.52, "word": " most", "probability": 0.58544921875}, {"start": 1164.52, "end": 1165.16, "word": " important", "probability": 0.869140625}, {"start": 1165.16, "end": 1165.76, "word": " 24", "probability": 0.935546875}, {"start": 1165.76, "end": 1166.28, "word": " hours,", "probability": 0.91162109375}, {"start": 1166.72, "end": 1166.8, "word": " they", "probability": 0.89501953125}, {"start": 1166.8, "end": 1167.1, "word": " are", "probability": 0.939453125}, {"start": 1167.1, "end": 1167.54, "word": " the", "probability": 0.9169921875}, {"start": 1167.54, "end": 1167.9, "word": " time", "probability": 0.88916015625}, {"start": 1167.9, "end": 1168.18, "word": " in", "probability": 0.9443359375}, {"start": 1168.18, "end": 1168.42, "word": " which", "probability": 0.94873046875}, {"start": 1168.42, "end": 1168.64, "word": " the", "probability": 0.9091796875}, {"start": 1168.64, "end": 1169.06, "word": " problem", "probability": 0.87841796875}, {"start": 1169.06, "end": 1169.54, "word": " is", "probability": 0.947265625}, {"start": 1169.54, "end": 1170.26, "word": " resolved.", "probability": 0.7412109375}, {"start": 1170.74, "end": 1171.2, "word": " But", "probability": 0.9296875}, {"start": 1171.2, "end": 1171.52, "word": " how", "probability": 0.921875}, {"start": 1171.52, "end": 1171.7, "word": " do", "probability": 0.96484375}, {"start": 1171.7, "end": 1171.82, "word": " we", "probability": 0.9609375}, {"start": 1171.82, "end": 1172.0, "word": " know", "probability": 0.8974609375}, {"start": 1172.0, "end": 1172.26, "word": " about", "probability": 0.90771484375}, {"start": 1172.26, "end": 1172.48, "word": " the", "probability": 0.91455078125}, {"start": 1172.48, "end": 1172.88, "word": " problem,", "probability": 0.876953125}, {"start": 1173.42, "end": 1173.72, "word": " right?", "probability": 0.90673828125}, {"start": 1174.82, "end": 1175.42, "word": " Right?", "probability": 0.9091796875}], "temperature": 1.0}, {"id": 53, "seek": 119406, "start": 1176.34, "end": 1194.06, "text": " Do you understand what I mean? If we are going or the actual acting on the stage only covers the last day or the day of resolution, how do we know about the problem? When did it start? How it developed? Things like that, right?", "tokens": [1144, 291, 1223, 437, 286, 914, 30, 759, 321, 366, 516, 420, 264, 3539, 6577, 322, 264, 3233, 787, 10538, 264, 1036, 786, 420, 264, 786, 295, 8669, 11, 577, 360, 321, 458, 466, 264, 1154, 30, 1133, 630, 309, 722, 30, 1012, 309, 4743, 30, 9514, 411, 300, 11, 558, 30], "avg_logprob": -0.15374409815050522, "compression_ratio": 1.425, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1176.34, "end": 1176.56, "word": " Do", "probability": 0.7470703125}, {"start": 1176.56, "end": 1176.62, "word": " you", "probability": 0.97119140625}, {"start": 1176.62, "end": 1176.82, "word": " understand", "probability": 0.78076171875}, {"start": 1176.82, "end": 1177.04, "word": " what", "probability": 0.9072265625}, {"start": 1177.04, "end": 1177.04, "word": " I", "probability": 0.99169921875}, {"start": 1177.04, "end": 1177.14, "word": " mean?", "probability": 0.96728515625}, {"start": 1177.22, "end": 1177.4, "word": " If", "probability": 0.9541015625}, {"start": 1177.4, "end": 1177.56, "word": " we", "probability": 0.96240234375}, {"start": 1177.56, "end": 1177.74, "word": " are", "probability": 0.9384765625}, {"start": 1177.74, "end": 1178.14, "word": " going", "probability": 0.94873046875}, {"start": 1178.14, "end": 1178.7, "word": " or", "probability": 0.220458984375}, {"start": 1178.7, "end": 1178.96, "word": " the", "probability": 0.70849609375}, {"start": 1178.96, "end": 1179.94, "word": " actual", "probability": 0.7236328125}, {"start": 1179.94, "end": 1180.54, "word": " acting", "probability": 0.9306640625}, {"start": 1180.54, "end": 1180.8, "word": " on", "probability": 0.9208984375}, {"start": 1180.8, "end": 1180.94, "word": " the", "probability": 0.8798828125}, {"start": 1180.94, "end": 1181.26, "word": " stage", "probability": 0.890625}, {"start": 1181.26, "end": 1181.62, "word": " only", "probability": 0.8994140625}, {"start": 1181.62, "end": 1182.02, "word": " covers", "probability": 0.89794921875}, {"start": 1182.02, "end": 1182.62, "word": " the", "probability": 0.91015625}, {"start": 1182.62, "end": 1183.38, "word": " last", "probability": 0.8388671875}, {"start": 1183.38, "end": 1183.94, "word": " day", "probability": 0.96240234375}, {"start": 1183.94, "end": 1184.34, "word": " or", "probability": 0.7685546875}, {"start": 1184.34, "end": 1184.56, "word": " the", "probability": 0.916015625}, {"start": 1184.56, "end": 1184.8, "word": " day", "probability": 0.95263671875}, {"start": 1184.8, "end": 1184.98, "word": " of", "probability": 0.96630859375}, {"start": 1184.98, "end": 1185.62, "word": " resolution,", "probability": 0.84716796875}, {"start": 1186.04, "end": 1186.2, "word": " how", "probability": 0.92236328125}, {"start": 1186.2, "end": 1186.38, "word": " do", "probability": 0.96240234375}, {"start": 1186.38, "end": 1186.52, "word": " we", "probability": 0.962890625}, {"start": 1186.52, "end": 1186.7, "word": " know", "probability": 0.896484375}, {"start": 1186.7, "end": 1187.2, "word": " about", "probability": 0.90966796875}, {"start": 1187.2, "end": 1189.12, "word": " the", "probability": 0.7578125}, {"start": 1189.12, "end": 1189.68, "word": " problem?", "probability": 0.87646484375}, {"start": 1190.08, "end": 1190.32, "word": " When", "probability": 0.90234375}, {"start": 1190.32, "end": 1190.54, "word": " did", "probability": 0.95751953125}, {"start": 1190.54, "end": 1190.7, "word": " it", "probability": 0.9462890625}, {"start": 1190.7, "end": 1191.08, "word": " start?", "probability": 0.92822265625}, {"start": 1191.44, "end": 1191.7, "word": " How", "probability": 0.96484375}, {"start": 1191.7, "end": 1191.92, "word": " it", "probability": 0.8193359375}, {"start": 1191.92, "end": 1192.36, "word": " developed?", "probability": 0.8056640625}, {"start": 1192.74, "end": 1193.0, "word": " Things", "probability": 0.87255859375}, {"start": 1193.0, "end": 1193.28, "word": " like", "probability": 0.93603515625}, {"start": 1193.28, "end": 1193.58, "word": " that,", "probability": 0.93701171875}, {"start": 1193.8, "end": 1194.06, "word": " right?", "probability": 0.90673828125}], "temperature": 1.0}, {"id": 54, "seek": 121485, "start": 1195.04, "end": 1214.86, "text": " We can understand the history of the problem, the genealogy of the hero, the protagonist, through two things. The first thing, which is through the song of the chorus. Through the song of the chorus.", "tokens": [492, 393, 1223, 264, 2503, 295, 264, 1154, 11, 264, 12186, 304, 7794, 295, 264, 5316, 11, 264, 24506, 11, 807, 732, 721, 13, 440, 700, 551, 11, 597, 307, 807, 264, 2153, 295, 264, 22632, 13, 8927, 264, 2153, 295, 264, 22632, 13], "avg_logprob": -0.15182291666666667, "compression_ratio": 1.680672268907563, "no_speech_prob": 0.0, "words": [{"start": 1195.04, "end": 1195.34, "word": " We", "probability": 0.66552734375}, {"start": 1195.34, "end": 1195.78, "word": " can", "probability": 0.9482421875}, {"start": 1195.78, "end": 1196.72, "word": " understand", "probability": 0.79052734375}, {"start": 1196.72, "end": 1197.84, "word": " the", "probability": 0.476318359375}, {"start": 1197.84, "end": 1199.04, "word": " history", "probability": 0.94091796875}, {"start": 1199.04, "end": 1199.2, "word": " of", "probability": 0.97021484375}, {"start": 1199.2, "end": 1199.34, "word": " the", "probability": 0.9228515625}, {"start": 1199.34, "end": 1199.64, "word": " problem,", "probability": 0.8828125}, {"start": 1199.94, "end": 1200.04, "word": " the", "probability": 0.9228515625}, {"start": 1200.04, "end": 1200.68, "word": " genealogy", "probability": 0.984375}, {"start": 1200.68, "end": 1200.96, "word": " of", "probability": 0.9638671875}, {"start": 1200.96, "end": 1202.74, "word": " the", "probability": 0.57958984375}, {"start": 1202.74, "end": 1203.72, "word": " hero,", "probability": 0.89306640625}, {"start": 1203.84, "end": 1203.96, "word": " the", "probability": 0.8623046875}, {"start": 1203.96, "end": 1204.52, "word": " protagonist,", "probability": 0.8251953125}, {"start": 1205.02, "end": 1205.9, "word": " through", "probability": 0.7958984375}, {"start": 1205.9, "end": 1206.54, "word": " two", "probability": 0.935546875}, {"start": 1206.54, "end": 1207.34, "word": " things.", "probability": 0.865234375}, {"start": 1207.64, "end": 1207.78, "word": " The", "probability": 0.90087890625}, {"start": 1207.78, "end": 1208.02, "word": " first", "probability": 0.88671875}, {"start": 1208.02, "end": 1208.32, "word": " thing,", "probability": 0.92431640625}, {"start": 1208.66, "end": 1208.74, "word": " which", "probability": 0.9384765625}, {"start": 1208.74, "end": 1208.96, "word": " is", "probability": 0.94384765625}, {"start": 1208.96, "end": 1209.34, "word": " through", "probability": 0.88671875}, {"start": 1209.34, "end": 1209.6, "word": " the", "probability": 0.90869140625}, {"start": 1209.6, "end": 1210.12, "word": " song", "probability": 0.91552734375}, {"start": 1210.12, "end": 1211.6, "word": " of", "probability": 0.79052734375}, {"start": 1211.6, "end": 1211.88, "word": " the", "probability": 0.92236328125}, {"start": 1211.88, "end": 1212.32, "word": " chorus.", "probability": 0.966796875}, {"start": 1212.74, "end": 1212.94, "word": " Through", "probability": 0.8505859375}, {"start": 1212.94, "end": 1213.14, "word": " the", "probability": 0.92236328125}, {"start": 1213.14, "end": 1213.42, "word": " song", "probability": 0.91015625}, {"start": 1213.42, "end": 1213.8, "word": " of", "probability": 0.96728515625}, {"start": 1213.8, "end": 1214.5, "word": " the", "probability": 0.9072265625}, {"start": 1214.5, "end": 1214.86, "word": " chorus.", "probability": 0.93310546875}], "temperature": 1.0}, {"id": 55, "seek": 123954, "start": 1216.06, "end": 1239.54, "text": " Some might tell me, what do you mean by chorus? And right, we don't, we never, I mean, saw chorus in a modern drama. Right, yes. Because it was necessary in the Greek drama to have a song sung by a chorus, but it's not necessary in the modern drama.", "tokens": [2188, 1062, 980, 385, 11, 437, 360, 291, 914, 538, 22632, 30, 400, 558, 11, 321, 500, 380, 11, 321, 1128, 11, 286, 914, 11, 1866, 22632, 294, 257, 4363, 9412, 13, 1779, 11, 2086, 13, 1436, 309, 390, 4818, 294, 264, 10281, 9412, 281, 362, 257, 2153, 18829, 538, 257, 22632, 11, 457, 309, 311, 406, 4818, 294, 264, 4363, 9412, 13], "avg_logprob": -0.18432617280632257, "compression_ratio": 1.5527950310559007, "no_speech_prob": 0.0, "words": [{"start": 1216.06, "end": 1216.42, "word": " Some", "probability": 0.61328125}, {"start": 1216.42, "end": 1216.66, "word": " might", "probability": 0.87890625}, {"start": 1216.66, "end": 1216.86, "word": " tell", "probability": 0.8916015625}, {"start": 1216.86, "end": 1217.16, "word": " me,", "probability": 0.96435546875}, {"start": 1217.68, "end": 1217.78, "word": " what", "probability": 0.325439453125}, {"start": 1217.78, "end": 1217.96, "word": " do", "probability": 0.966796875}, {"start": 1217.96, "end": 1218.04, "word": " you", "probability": 0.91796875}, {"start": 1218.04, "end": 1218.2, "word": " mean", "probability": 0.97314453125}, {"start": 1218.2, "end": 1218.38, "word": " by", "probability": 0.9677734375}, {"start": 1218.38, "end": 1218.86, "word": " chorus?", "probability": 0.93505859375}, {"start": 1219.9, "end": 1219.9, "word": " And", "probability": 0.603515625}, {"start": 1219.9, "end": 1221.06, "word": " right,", "probability": 0.266845703125}, {"start": 1221.32, "end": 1221.44, "word": " we", "probability": 0.96044921875}, {"start": 1221.44, "end": 1221.64, "word": " don't,", "probability": 0.7529296875}, {"start": 1221.74, "end": 1221.86, "word": " we", "probability": 0.96435546875}, {"start": 1221.86, "end": 1222.18, "word": " never,", "probability": 0.91943359375}, {"start": 1222.32, "end": 1222.54, "word": " I", "probability": 0.98974609375}, {"start": 1222.54, "end": 1222.72, "word": " mean,", "probability": 0.96923828125}, {"start": 1223.3, "end": 1223.54, "word": " saw", "probability": 0.87646484375}, {"start": 1223.54, "end": 1224.22, "word": " chorus", "probability": 0.91552734375}, {"start": 1224.22, "end": 1224.76, "word": " in", "probability": 0.939453125}, {"start": 1224.76, "end": 1226.02, "word": " a", "probability": 0.76513671875}, {"start": 1226.02, "end": 1226.5, "word": " modern", "probability": 0.90869140625}, {"start": 1226.5, "end": 1227.32, "word": " drama.", "probability": 0.86279296875}, {"start": 1228.14, "end": 1228.7, "word": " Right,", "probability": 0.7431640625}, {"start": 1228.8, "end": 1229.0, "word": " yes.", "probability": 0.96484375}, {"start": 1229.36, "end": 1229.82, "word": " Because", "probability": 0.43798828125}, {"start": 1229.82, "end": 1230.04, "word": " it", "probability": 0.939453125}, {"start": 1230.04, "end": 1230.3, "word": " was", "probability": 0.92626953125}, {"start": 1230.3, "end": 1230.88, "word": " necessary", "probability": 0.69287109375}, {"start": 1230.88, "end": 1231.44, "word": " in", "probability": 0.9140625}, {"start": 1231.44, "end": 1231.56, "word": " the", "probability": 0.65625}, {"start": 1231.56, "end": 1231.76, "word": " Greek", "probability": 0.90283203125}, {"start": 1231.76, "end": 1232.14, "word": " drama", "probability": 0.84033203125}, {"start": 1232.14, "end": 1232.42, "word": " to", "probability": 0.94482421875}, {"start": 1232.42, "end": 1232.66, "word": " have", "probability": 0.9501953125}, {"start": 1232.66, "end": 1233.02, "word": " a", "probability": 0.96875}, {"start": 1233.02, "end": 1233.46, "word": " song", "probability": 0.8984375}, {"start": 1233.46, "end": 1236.0, "word": " sung", "probability": 0.498291015625}, {"start": 1236.0, "end": 1236.26, "word": " by", "probability": 0.91845703125}, {"start": 1236.26, "end": 1236.66, "word": " a", "probability": 0.4345703125}, {"start": 1236.66, "end": 1236.94, "word": " chorus,", "probability": 0.896484375}, {"start": 1237.42, "end": 1237.64, "word": " but", "probability": 0.92724609375}, {"start": 1237.64, "end": 1237.92, "word": " it's", "probability": 0.95361328125}, {"start": 1237.92, "end": 1238.08, "word": " not", "probability": 0.94189453125}, {"start": 1238.08, "end": 1238.48, "word": " necessary", "probability": 0.88037109375}, {"start": 1238.48, "end": 1238.72, "word": " in", "probability": 0.947265625}, {"start": 1238.72, "end": 1238.9, "word": " the", "probability": 0.88232421875}, {"start": 1238.9, "end": 1239.2, "word": " modern", "probability": 0.87890625}, {"start": 1239.2, "end": 1239.54, "word": " drama.", "probability": 0.8583984375}], "temperature": 1.0}, {"id": 56, "seek": 126427, "start": 1239.79, "end": 1264.27, "text": " Good, so one of the basic elements of tragedy in the Greek drama is the chorus, is the chorus. And the chorus consists of a group of children, of children, and they usually sing songs, sing songs, right, for many purposes that we are going to explain when we come to the analysis of the song, right? But these, right, right,", "tokens": [2205, 11, 370, 472, 295, 264, 3875, 4959, 295, 18563, 294, 264, 10281, 9412, 307, 264, 22632, 11, 307, 264, 22632, 13, 400, 264, 22632, 14689, 295, 257, 1594, 295, 2227, 11, 295, 2227, 11, 293, 436, 2673, 1522, 5781, 11, 1522, 5781, 11, 558, 11, 337, 867, 9932, 300, 321, 366, 516, 281, 2903, 562, 321, 808, 281, 264, 5215, 295, 264, 2153, 11, 558, 30, 583, 613, 11, 558, 11, 558, 11], "avg_logprob": -0.16020832697550455, "compression_ratio": 1.7473118279569892, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1239.79, "end": 1240.09, "word": " Good,", "probability": 0.75634765625}, {"start": 1240.61, "end": 1240.75, "word": " so", "probability": 0.93212890625}, {"start": 1240.75, "end": 1241.03, "word": " one", "probability": 0.91259765625}, {"start": 1241.03, "end": 1241.19, "word": " of", "probability": 0.9658203125}, {"start": 1241.19, "end": 1241.33, "word": " the", "probability": 0.92236328125}, {"start": 1241.33, "end": 1241.67, 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This is the first method. A second method or a second way in which we know about the history of the problem, it is through the dialogue.", "tokens": [814, 976, 505, 257, 733, 295, 257, 3678, 466, 264, 4957, 295, 264, 1154, 11, 300, 264, 2503, 295, 264, 1154, 393, 312, 5343, 807, 641, 1065, 2153, 13, 639, 307, 264, 700, 3170, 13, 316, 1150, 3170, 420, 257, 1150, 636, 294, 597, 321, 458, 466, 264, 2503, 295, 264, 1154, 11, 309, 307, 807, 264, 10221, 13], "avg_logprob": -0.13313802629709243, "compression_ratio": 1.6890243902439024, "no_speech_prob": 1.0728836059570312e-06, "words": [{"start": 1264.31, "end": 1264.69, "word": " They", "probability": 0.47802734375}, {"start": 1264.69, "end": 1265.07, "word": " give", "probability": 0.88427734375}, {"start": 1265.07, "end": 1265.41, "word": " us", "probability": 0.94482421875}, {"start": 1265.41, "end": 1265.67, "word": " a", "probability": 0.95751953125}, {"start": 1265.67, "end": 1265.95, "word": " kind", "probability": 0.8095703125}, {"start": 1265.95, "end": 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Of the characters. Through the dialogue of the characters, we as audience, we get acquainted with what, with the history of the problem and its major development. For example, in Oedipus, the one that we are going to work, we are going to apply on for Sophocles.", "tokens": [2720, 7101, 30, 2720, 264, 4342, 13, 8927, 264, 10221, 295, 264, 4342, 11, 321, 382, 4034, 11, 321, 483, 50224, 365, 437, 11, 365, 264, 2503, 295, 264, 1154, 293, 1080, 2563, 3250, 13, 1171, 1365, 11, 294, 422, 292, 647, 301, 11, 264, 472, 300, 321, 366, 516, 281, 589, 11, 321, 366, 516, 281, 3079, 322, 337, 18921, 905, 904, 13], "avg_logprob": -0.14735576923076923, "compression_ratio": 1.5280898876404494, "no_speech_prob": 0.0, "words": [{"start": 1284.05, "end": 1284.31, "word": " Of", "probability": 0.7431640625}, {"start": 1284.31, "end": 1284.63, "word": " whom?", "probability": 0.9736328125}, {"start": 1285.05, "end": 1285.51, "word": " Of", "probability": 0.94482421875}, {"start": 1285.51, "end": 1285.73, "word": " the", "probability": 0.91357421875}, {"start": 1285.73, "end": 1286.17, "word": " characters.", "probability": 0.912109375}, {"start": 1286.75, "end": 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How do we know how the problem started and how it developed? What happened to him through the song of the chorus and the dialogue? We get acquainted through the dialogue of whom? 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That all actions must. Okay. Right. Unlike William Shakespeare, right?", "tokens": [1042, 11, 341, 307, 8595, 264, 18205, 295, 565, 293, 18205, 295, 1081, 11, 558, 30, 663, 439, 5909, 1633, 13, 1033, 13, 1779, 13, 17657, 6740, 22825, 11, 558, 30], "avg_logprob": -0.2658691396936774, "compression_ratio": 1.25, "no_speech_prob": 0.0, "words": [{"start": 1351.16, "end": 1352.0, "word": " Well,", "probability": 0.6650390625}, {"start": 1352.72, "end": 1353.3, "word": " this", "probability": 0.947265625}, {"start": 1353.3, "end": 1353.54, "word": " is", "probability": 0.951171875}, {"start": 1353.54, "end": 1354.0, "word": " regarding", "probability": 0.904296875}, {"start": 1354.0, "end": 1354.44, "word": " the", "probability": 0.91748046875}, {"start": 1354.44, "end": 1355.26, "word": " unity", "probability": 0.95263671875}, {"start": 1355.26, "end": 1355.52, "word": " of", "probability": 0.9716796875}, {"start": 1355.52, "end": 1355.84, "word": " time", "probability": 0.8994140625}, {"start": 1355.84, "end": 1356.94, "word": " and", "probability": 0.6376953125}, {"start": 1356.94, "end": 1357.6, "word": " unity", "probability": 0.5322265625}, {"start": 1357.6, "end": 1358.0, "word": " of", "probability": 0.97216796875}, {"start": 1358.0, "end": 1358.64, "word": " place,", "probability": 0.86767578125}, {"start": 1359.44, "end": 1359.68, "word": " right?", "probability": 0.56689453125}, {"start": 1360.46, "end": 1360.7, "word": " That", "probability": 0.88720703125}, {"start": 1360.7, "end": 1361.02, "word": " all", "probability": 0.94091796875}, {"start": 1361.02, "end": 1361.44, "word": " actions", "probability": 0.91357421875}, {"start": 1361.44, "end": 1361.82, "word": " must.", "probability": 0.8720703125}, {"start": 1366.36, "end": 1367.02, "word": " Okay.", "probability": 0.112060546875}, {"start": 1369.3, "end": 1369.6, "word": " Right.", "probability": 0.583984375}, {"start": 1369.82, "end": 1370.14, "word": " Unlike", "probability": 0.9072265625}, {"start": 1370.14, "end": 1370.48, "word": " William", "probability": 0.94970703125}, {"start": 1370.48, "end": 1370.9, "word": " Shakespeare,", "probability": 0.93994140625}, {"start": 1372.32, "end": 1373.04, "word": " right?", "probability": 0.88916015625}], "temperature": 1.0}, {"id": 62, "seek": 140254, "start": 1374.06, "end": 1402.54, "text": " who moves from one country to another and from one city to another. Aristotle thinks that a plot must take only one place. One place. Because it is unrealistic to move from one country to another and from one city to another within 24 hours. Do you understand what I mean? 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"start": 1429.63, "end": 1457.13, "text": " I think these are limitations which are not followed anymore, right? But anyone who doesn't follow them is not considered as being Aristotelian, as being Aristotelian, right? Right? This is another condition, which is the necessity and probability. Right? Yeah.", "tokens": [286, 519, 613, 366, 15705, 597, 366, 406, 6263, 3602, 11, 558, 30, 583, 2878, 567, 1177, 380, 1524, 552, 307, 406, 4888, 382, 885, 31310, 310, 338, 952, 11, 382, 885, 31310, 310, 338, 952, 11, 558, 30, 1779, 30, 639, 307, 1071, 4188, 11, 597, 307, 264, 24217, 293, 8482, 13, 1779, 30, 865, 13], "avg_logprob": -0.13981680417882986, "compression_ratio": 1.5975609756097562, "no_speech_prob": 0.0, "words": [{"start": 1429.63, "end": 1430.03, "word": " I", "probability": 0.88525390625}, {"start": 1430.03, "end": 1430.27, "word": " think", "probability": 0.919921875}, {"start": 1430.27, "end": 1430.47, "word": " these", "probability": 0.83935546875}, {"start": 1430.47, "end": 1430.67, "word": " are", "probability": 0.93310546875}, {"start": 1430.67, "end": 1431.39, "word": " limitations", "probability": 0.8154296875}, {"start": 1431.39, "end": 1431.75, "word": " which", "probability": 0.85546875}, {"start": 1431.75, "end": 1431.99, "word": " are", "probability": 0.9423828125}, {"start": 1431.99, "end": 1432.33, "word": " not", "probability": 0.94482421875}, {"start": 1432.33, "end": 1432.75, "word": " followed", "probability": 0.888671875}, {"start": 1432.75, "end": 1433.39, "word": " anymore,", "probability": 0.9111328125}, {"start": 1433.89, "end": 1434.11, "word": " right?", "probability": 0.82763671875}, {"start": 1434.31, "end": 1434.61, "word": " But", "probability": 0.9560546875}, {"start": 1434.61, "end": 1435.01, "word": " anyone", "probability": 0.953125}, {"start": 1435.01, "end": 1435.29, "word": " who", "probability": 0.896484375}, {"start": 1435.29, "end": 1435.69, "word": " doesn't", "probability": 0.9677734375}, {"start": 1435.69, "end": 1435.97, "word": " follow", "probability": 0.91845703125}, {"start": 1435.97, "end": 1436.25, "word": " them", "probability": 0.89599609375}, {"start": 1436.25, "end": 1436.65, "word": " is", "probability": 0.8662109375}, {"start": 1436.65, "end": 1436.93, "word": " not", "probability": 0.9423828125}, {"start": 1436.93, "end": 1437.49, "word": " considered", "probability": 0.81689453125}, {"start": 1437.49, "end": 1437.95, "word": " as", "probability": 0.9697265625}, {"start": 1437.95, "end": 1438.29, "word": " being", "probability": 0.9482421875}, {"start": 1438.29, "end": 1439.21, "word": " Aristotelian,", "probability": 0.9688720703125}, {"start": 1439.39, "end": 1439.59, "word": " as", "probability": 0.96142578125}, {"start": 1439.59, "end": 1440.11, "word": " being", "probability": 0.9521484375}, {"start": 1440.11, "end": 1441.53, "word": " Aristotelian,", "probability": 0.9776611328125}, {"start": 1441.67, "end": 1442.03, "word": " right?", "probability": 0.89990234375}, {"start": 1444.33, "end": 1445.13, "word": " Right?", "probability": 0.69482421875}, {"start": 1447.89, "end": 1448.29, "word": " This", "probability": 0.89404296875}, {"start": 1448.29, "end": 1448.49, "word": " is", "probability": 0.95068359375}, {"start": 1448.49, "end": 1448.87, "word": " another", "probability": 0.91552734375}, {"start": 1448.87, "end": 1449.43, "word": " condition,", "probability": 0.94482421875}, {"start": 1450.01, "end": 1450.19, "word": " which", "probability": 0.94921875}, {"start": 1450.19, "end": 1450.59, "word": " is", "probability": 0.94677734375}, {"start": 1450.59, "end": 1450.91, "word": " the", "probability": 0.90380859375}, {"start": 1450.91, "end": 1451.79, "word": " necessity", "probability": 0.953125}, {"start": 1451.79, "end": 1452.43, "word": " and", "probability": 0.9384765625}, {"start": 1452.43, "end": 1453.15, "word": " probability.", "probability": 0.5224609375}, {"start": 1454.61, "end": 1454.81, "word": " Right?", "probability": 0.37744140625}, {"start": 1456.63, "end": 1457.13, "word": " Yeah.", "probability": 0.5048828125}], "temperature": 1.0}, {"id": 65, "seek": 146765, "start": 1458.23, "end": 1467.65, "text": " And please go back to the unity of time. Now, if we lost the unity of time, is the plot going to be episodic?", "tokens": [400, 1767, 352, 646, 281, 264, 18205, 295, 565, 13, 823, 11, 498, 321, 2731, 264, 18205, 295, 565, 11, 307, 264, 7542, 516, 281, 312, 39200, 299, 30], "avg_logprob": -0.29296874105930326, "compression_ratio": 1.25, "no_speech_prob": 1.6629695892333984e-05, "words": [{"start": 1458.23, "end": 1458.29, "word": " And", "probability": 0.1270751953125}, {"start": 1458.29, "end": 1458.57, "word": " please", "probability": 0.6171875}, {"start": 1458.57, "end": 1458.75, "word": " go", "probability": 0.94189453125}, {"start": 1458.75, "end": 1458.97, "word": " back", "probability": 0.880859375}, {"start": 1458.97, "end": 1459.11, "word": " to", "probability": 0.96337890625}, {"start": 1459.11, "end": 1459.23, "word": " the", "probability": 0.8876953125}, {"start": 1459.23, "end": 1459.53, "word": " unity", "probability": 0.76220703125}, {"start": 1459.53, "end": 1459.73, "word": " of", "probability": 0.9677734375}, {"start": 1459.73, "end": 1459.97, "word": " time.", "probability": 0.89990234375}, {"start": 1460.21, "end": 1460.21, "word": " Now,", "probability": 0.65283203125}, {"start": 1460.33, "end": 1461.07, "word": " if", "probability": 0.91796875}, {"start": 1461.07, "end": 1461.23, "word": " we", "probability": 0.8623046875}, {"start": 1461.23, "end": 1461.81, "word": " lost", "probability": 0.456787109375}, {"start": 1461.81, "end": 1462.01, "word": " the", "probability": 0.900390625}, {"start": 1462.01, "end": 1462.27, "word": " unity", "probability": 0.9580078125}, {"start": 1462.27, "end": 1462.53, "word": " of", "probability": 0.96728515625}, {"start": 1462.53, "end": 1462.93, "word": " time,", "probability": 0.90185546875}, {"start": 1463.13, "end": 1463.33, "word": " is", "probability": 0.92724609375}, {"start": 1463.33, "end": 1463.77, "word": " the", "probability": 0.92333984375}, {"start": 1463.77, "end": 1464.91, "word": " plot", "probability": 0.197021484375}, {"start": 1464.91, "end": 1465.33, "word": " going", "probability": 0.951171875}, {"start": 1465.33, "end": 1465.79, "word": " to", "probability": 0.97412109375}, {"start": 1465.79, "end": 1466.33, "word": " be", "probability": 0.95458984375}, {"start": 1466.33, "end": 1467.65, "word": " episodic?", "probability": 0.7210693359375}], "temperature": 1.0}, {"id": 66, "seek": 149500, "start": 1468.98, "end": 1495.0, "text": " No, it is not, it is not. I mean that it is not supposed to cover more than 24 hours, the day of the resolution. The action on the stage is the day of the resolution, in which the problem is solved. But we know everything about the problem, as I told you, from the dialogue and from one fact. So the action takes place in the last day, in the last day in which the problem is resolved.", "tokens": [883, 11, 309, 307, 406, 11, 309, 307, 406, 13, 286, 914, 300, 309, 307, 406, 3442, 281, 2060, 544, 813, 4022, 2496, 11, 264, 786, 295, 264, 8669, 13, 440, 3069, 322, 264, 3233, 307, 264, 786, 295, 264, 8669, 11, 294, 597, 264, 1154, 307, 13041, 13, 583, 321, 458, 1203, 466, 264, 1154, 11, 382, 286, 1907, 291, 11, 490, 264, 10221, 293, 490, 472, 1186, 13, 407, 264, 3069, 2516, 1081, 294, 264, 1036, 786, 11, 294, 264, 1036, 786, 294, 597, 264, 1154, 307, 20772, 13], "avg_logprob": -0.1655061074896999, "compression_ratio": 1.8468899521531101, "no_speech_prob": 0.0, "words": [{"start": 1468.98, "end": 1469.36, "word": " No,", "probability": 0.60009765625}, {"start": 1469.52, "end": 1469.58, "word": " it", "probability": 0.908203125}, {"start": 1469.58, "end": 1469.68, "word": " is", "probability": 0.88427734375}, {"start": 1469.68, "end": 1469.84, "word": " not,", "probability": 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But if it is not resolved, it means that it is incomplete. It is incomplete. It has a beginning and middle, but it doesn't have, it has an open-ended, right? Open-ended plot. But necessarily, all right, episodic, because we don't know whether you're going to have another episode or not. Right? Well, necessity and probability. Right?", "tokens": [1779, 30, 583, 498, 309, 307, 406, 20772, 11, 309, 1355, 300, 309, 307, 31709, 13, 467, 307, 31709, 13, 467, 575, 257, 2863, 293, 2808, 11, 457, 309, 1177, 380, 362, 11, 309, 575, 364, 1269, 12, 3502, 11, 558, 30, 7238, 12, 3502, 7542, 13, 583, 4725, 11, 439, 558, 11, 39200, 299, 11, 570, 321, 500, 380, 458, 1968, 291, 434, 516, 281, 362, 1071, 3500, 420, 406, 13, 1779, 30, 1042, 11, 24217, 293, 8482, 13, 1779, 30], "avg_logprob": -0.1937123486794621, "compression_ratio": 1.6363636363636365, "no_speech_prob": 0.0, "words": [{"start": 1496.2, "end": 1496.44, "word": " Right?", "probability": 0.6484375}, {"start": 1496.76, "end": 1497.12, "word": " But", "probability": 0.95263671875}, {"start": 1497.12, "end": 1497.42, "word": " if", "probability": 0.8515625}, {"start": 1497.42, "end": 1497.54, "word": " it", "probability": 0.953125}, {"start": 1497.54, "end": 1497.68, "word": " is", "probability": 0.890625}, {"start": 1497.68, "end": 1497.88, "word": " not", 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Necessity here, what is necessary to happen. Probability is what is probable to happen. What is probable, and it is supposed to be both. It is supposed to be, right, in order to make the plot realistic, that it is supposed to be probable to happen. Right? Right?", "tokens": [1119, 456, 2878, 567, 576, 411, 281, 980, 385, 437, 360, 321, 914, 300, 11, 1392, 11, 264, 7542, 1633, 1524, 264, 4474, 295, 24217, 293, 8482, 13, 1734, 780, 507, 510, 11, 437, 307, 4818, 281, 1051, 13, 8736, 2310, 307, 437, 307, 21759, 281, 1051, 13, 708, 307, 21759, 11, 293, 309, 307, 3442, 281, 312, 1293, 13, 467, 307, 3442, 281, 312, 11, 558, 11, 294, 1668, 281, 652, 264, 7542, 12465, 11, 300, 309, 307, 3442, 281, 312, 21759, 281, 1051, 13, 1779, 30, 1779, 30], "avg_logprob": -0.13461538396038852, "compression_ratio": 1.9408866995073892, "no_speech_prob": 0.0, "words": [{"start": 1524.42, "end": 1524.62, "word": " Is", "probability": 0.76904296875}, {"start": 1524.62, "end": 1524.76, "word": " there", "probability": 0.916015625}, {"start": 1524.76, "end": 1525.08, "word": " anyone", "probability": 0.9658203125}, {"start": 1525.08, "end": 1525.26, "word": " who", "probability": 0.90185546875}, {"start": 1525.26, "end": 1525.38, "word": " would", "probability": 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Some actions are necessary to happen. Yes, sister? Yeah, and we should mix between the authenticity and the probability. Probability. To make it near from the real life. Make the images so near from the personal life, the audience life.", "tokens": [293, 4818, 281, 1051, 13, 2188, 5909, 366, 4818, 281, 1051, 13, 1079, 11, 4892, 30, 865, 11, 293, 321, 820, 2890, 1296, 264, 34215, 293, 264, 8482, 13, 8736, 2310, 13, 1407, 652, 309, 2651, 490, 264, 957, 993, 13, 4387, 264, 5267, 370, 2651, 490, 264, 2973, 993, 11, 264, 4034, 993, 13], "avg_logprob": -0.31277902690427645, "compression_ratio": 1.6273291925465838, "no_speech_prob": 0.0, "words": [{"start": 1555.55, "end": 1556.07, "word": " and", "probability": 0.451171875}, {"start": 1556.07, "end": 1556.59, "word": " necessary", "probability": 0.962890625}, {"start": 1556.59, "end": 1557.07, "word": " to", "probability": 0.97314453125}, {"start": 1557.07, "end": 1557.47, "word": " happen.", "probability": 0.92529296875}, {"start": 1557.63, "end": 1557.83, "word": " Some", "probability": 0.90625}, {"start": 1557.83, "end": 1558.27, "word": " actions", "probability": 0.92138671875}, {"start": 1558.27, "end": 1558.53, "word": " are", "probability": 0.93603515625}, {"start": 1558.53, "end": 1559.01, "word": " necessary", "probability": 0.96923828125}, {"start": 1559.01, "end": 1559.21, "word": " to", "probability": 0.96630859375}, {"start": 1559.21, "end": 1559.45, "word": " happen.", "probability": 0.92529296875}, {"start": 1559.63, "end": 1559.67, "word": " Yes,", "probability": 0.9375}, {"start": 1559.77, "end": 1559.95, "word": " sister?", "probability": 0.44482421875}, {"start": 1560.01, "end": 1560.01, "word": " Yeah,", "probability": 0.1773681640625}, {"start": 1560.11, "end": 1560.23, "word": " and", "probability": 0.89892578125}, {"start": 1560.23, "end": 1560.41, "word": " we", "probability": 0.93408203125}, {"start": 1560.41, "end": 1560.63, "word": " should", "probability": 0.95263671875}, {"start": 1560.63, "end": 1563.39, "word": " mix", "probability": 0.2281494140625}, {"start": 1563.39, "end": 1563.81, "word": " between", "probability": 0.728515625}, {"start": 1563.81, "end": 1564.07, "word": " the", "probability": 0.62744140625}, {"start": 1564.07, "end": 1564.39, "word": " authenticity", "probability": 0.134033203125}, {"start": 1564.39, "end": 1564.73, "word": " and", "probability": 0.92333984375}, {"start": 1564.73, "end": 1564.91, "word": " the", "probability": 0.446533203125}, {"start": 1564.91, "end": 1565.27, "word": " probability.", "probability": 0.68359375}, {"start": 1565.67, "end": 1566.19, "word": " Probability.", "probability": 0.969482421875}, {"start": 1567.67, "end": 1568.19, "word": " To", "probability": 0.51025390625}, {"start": 1568.19, "end": 1568.41, "word": " make", "probability": 0.86328125}, {"start": 1568.41, "end": 1568.55, "word": " it", "probability": 0.76123046875}, {"start": 1568.55, "end": 1568.73, "word": " near", "probability": 0.75244140625}, {"start": 1568.73, "end": 1569.05, "word": " from", "probability": 0.77734375}, {"start": 1569.05, "end": 1569.21, "word": " the", "probability": 0.78857421875}, {"start": 1569.21, "end": 1569.39, "word": " real", "probability": 0.74267578125}, {"start": 1569.39, "end": 1570.07, "word": " life.", "probability": 0.810546875}, {"start": 1570.89, "end": 1571.41, "word": " Make", "probability": 0.490478515625}, {"start": 1571.41, "end": 1571.55, "word": " the", "probability": 0.908203125}, {"start": 1571.55, "end": 1571.85, "word": " images", "probability": 0.79833984375}, {"start": 1571.85, "end": 1572.23, "word": " so", "probability": 0.406494140625}, {"start": 1572.23, "end": 1572.51, "word": " near", "probability": 0.95263671875}, {"start": 1572.51, "end": 1573.11, "word": " from", "probability": 0.859375}, {"start": 1573.11, "end": 1573.29, "word": " the", "probability": 0.89501953125}, {"start": 1573.29, "end": 1573.63, "word": " personal", "probability": 0.58251953125}, {"start": 1573.63, "end": 1573.97, "word": " life,", "probability": 0.89794921875}, {"start": 1574.07, "end": 1574.11, "word": " the", "probability": 0.82080078125}, {"start": 1574.11, "end": 1574.39, "word": " audience", "probability": 0.91943359375}, {"start": 1574.39, "end": 1574.87, "word": " life.", "probability": 0.8564453125}], "temperature": 1.0}, {"id": 70, "seek": 159645, "start": 1575.09, "end": 1596.45, "text": " Good, to make it realistic, as we said. That the story showed, for example, if we want to talk about King Lear, as a familiar example that you already studied. In King Lear, the three daughters, one of them Cordelia, the last one,", "tokens": [2205, 11, 281, 652, 309, 12465, 11, 382, 321, 848, 13, 663, 264, 1657, 4712, 11, 337, 1365, 11, 498, 321, 528, 281, 751, 466, 3819, 1456, 289, 11, 382, 257, 4963, 1365, 300, 291, 1217, 9454, 13, 682, 3819, 1456, 289, 11, 264, 1045, 17070, 11, 472, 295, 552, 40267, 26091, 11, 264, 1036, 472, 11], "avg_logprob": -0.14938038921561733, "compression_ratio": 1.4620253164556962, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1575.09, "end": 1575.89, "word": " Good,", "probability": 0.402587890625}, {"start": 1576.05, "end": 1576.15, "word": " to", "probability": 0.9482421875}, {"start": 1576.15, "end": 1576.31, "word": " make", "probability": 0.93212890625}, {"start": 1576.31, "end": 1576.41, "word": " it", "probability": 0.94970703125}, {"start": 1576.41, "end": 1576.81, "word": " realistic,", "probability": 0.97119140625}, {"start": 1576.95, "end": 1577.03, "word": " as", "probability": 0.96044921875}, {"start": 1577.03, "end": 1577.15, "word": " we", "probability": 0.9638671875}, {"start": 1577.15, "end": 1577.33, "word": " said.", "probability": 0.947265625}, {"start": 1578.21, "end": 1578.43, "word": " That", "probability": 0.7392578125}, {"start": 1578.43, "end": 1578.69, "word": " the", "probability": 0.64794921875}, {"start": 1578.69, "end": 1579.15, "word": " story", "probability": 0.93896484375}, {"start": 1579.15, "end": 1579.81, "word": " showed,", "probability": 0.87451171875}, {"start": 1580.25, "end": 1580.51, "word": " for", "probability": 0.775390625}, {"start": 1580.51, "end": 1581.07, "word": " example,", "probability": 0.9755859375}, {"start": 1582.11, "end": 1582.41, "word": " if", "probability": 0.87744140625}, {"start": 1582.41, "end": 1582.73, "word": " we", "probability": 0.94482421875}, {"start": 1582.73, "end": 1583.15, "word": " want", "probability": 0.8798828125}, {"start": 1583.15, "end": 1583.43, "word": " to", "probability": 0.9716796875}, {"start": 1583.43, "end": 1583.65, "word": " talk", "probability": 0.89111328125}, {"start": 1583.65, "end": 1584.39, "word": " about", "probability": 0.88671875}, {"start": 1584.39, "end": 1584.97, "word": " King", "probability": 0.93505859375}, {"start": 1584.97, "end": 1585.37, "word": " Lear,", "probability": 0.980712890625}, {"start": 1586.37, "end": 1586.55, "word": " as", "probability": 0.79052734375}, {"start": 1586.55, "end": 1587.17, "word": " a", "probability": 0.99169921875}, {"start": 1587.17, "end": 1587.65, "word": " familiar", "probability": 0.865234375}, {"start": 1587.65, "end": 1588.29, "word": " example", "probability": 0.974609375}, {"start": 1588.29, "end": 1588.61, "word": " that", "probability": 0.888671875}, {"start": 1588.61, "end": 1588.77, "word": " you", "probability": 0.9599609375}, {"start": 1588.77, "end": 1589.09, "word": " already", "probability": 0.91259765625}, {"start": 1589.09, "end": 1589.63, "word": " studied.", "probability": 0.916015625}, {"start": 1590.19, "end": 1590.43, "word": " In", "probability": 0.86474609375}, {"start": 1590.43, "end": 1590.65, "word": " King", "probability": 0.927734375}, {"start": 1590.65, "end": 1591.11, "word": " Lear,", "probability": 0.984619140625}, {"start": 1591.87, "end": 1592.17, "word": " the", "probability": 0.9033203125}, {"start": 1592.17, "end": 1592.57, "word": " three", "probability": 0.92626953125}, {"start": 1592.57, "end": 1593.17, "word": " daughters,", "probability": 0.9228515625}, {"start": 1593.83, "end": 1594.15, "word": " one", "probability": 0.9140625}, {"start": 1594.15, "end": 1594.47, "word": " of", "probability": 0.970703125}, {"start": 1594.47, "end": 1594.75, "word": " them", "probability": 0.88623046875}, {"start": 1594.75, "end": 1595.53, "word": " Cordelia,", "probability": 0.827880859375}, {"start": 1595.69, "end": 1595.83, "word": " the", "probability": 0.92431640625}, {"start": 1595.83, "end": 1596.11, "word": " last", "probability": 0.87548828125}, {"start": 1596.11, "end": 1596.45, "word": " one,", "probability": 0.92529296875}], "temperature": 1.0}, {"id": 71, "seek": 162062, "start": 1597.38, "end": 1620.62, "text": " is not good in communication. So she couldn't express her love to her father, while the two elder daughters are very cunning, right? And they know how to use the words in order to deceive their own father, right? And they managed to do that, right? Is this action happen, I mean, probable to happen or not?", "tokens": [307, 406, 665, 294, 6101, 13, 407, 750, 2809, 380, 5109, 720, 959, 281, 720, 3086, 11, 1339, 264, 732, 12995, 17070, 366, 588, 45891, 11, 558, 30, 400, 436, 458, 577, 281, 764, 264, 2283, 294, 1668, 281, 43440, 641, 1065, 3086, 11, 558, 30, 400, 436, 6453, 281, 360, 300, 11, 558, 30, 1119, 341, 3069, 1051, 11, 286, 914, 11, 21759, 281, 1051, 420, 406, 30], "avg_logprob": -0.1441964309130396, "compression_ratio": 1.5743589743589743, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1597.38, "end": 1597.64, "word": " is", "probability": 0.7744140625}, {"start": 1597.64, "end": 1597.94, "word": " not", "probability": 0.94970703125}, {"start": 1597.94, "end": 1598.3, "word": " good", "probability": 0.9306640625}, {"start": 1598.3, "end": 1598.6, "word": " in", "probability": 0.94384765625}, {"start": 1598.6, "end": 1599.32, "word": " communication.", "probability": 0.86767578125}, {"start": 1599.76, "end": 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But what is necessary to happen that he has to fall down at the end because of the fatal mistake that he did because of the fatal. Did you get the point sister? I feel that you didn't get it. You did, right? Good. The third necessary, right? 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One thing that he calls peripetia and one he calls it inignorosis. One is called peripetia and one is called inignorosis, right? These words, right, one we call it peripety in English and the second one we call it a moment of knowledge.", "tokens": [644, 295, 264, 7542, 4650, 281, 42368, 11, 300, 309, 1633, 362, 732, 721, 11, 558, 30, 1485, 551, 300, 415, 5498, 680, 647, 302, 654, 293, 472, 415, 5498, 309, 294, 788, 284, 8211, 13, 1485, 307, 1219, 680, 647, 302, 654, 293, 472, 307, 1219, 294, 788, 284, 8211, 11, 558, 30, 1981, 2283, 11, 558, 11, 472, 321, 818, 309, 680, 647, 2210, 294, 3669, 293, 264, 1150, 472, 321, 818, 309, 257, 1623, 295, 3601, 13], "avg_logprob": -0.21469907996095258, "compression_ratio": 1.7796610169491525, "no_speech_prob": 0.0, "words": [{"start": 1721.32, "end": 1721.74, "word": " part", "probability": 0.457763671875}, {"start": 1721.74, "end": 1722.0, "word": " of", "probability": 0.9697265625}, {"start": 1722.0, "end": 1722.28, "word": " the", "probability": 0.91943359375}, {"start": 1722.28, "end": 1722.66, "word": " plot", "probability": 0.9521484375}, {"start": 1722.66, "end": 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Hold on, hold on, yeah. What do you mean by this, right? Look at this shape here. This is the Aristotelian plot. This is the initiating action. And what is this? Right, what is this? Climax. Both peripetia and anagnorosis are here, right? 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What is an anagnorisis? Anagnorisis, it is a moment of enlightenment, a moment of knowledge, a moment of discovery in which the hero discovers something for the first time. And we usually say, the worst moments in a human life", "tokens": [11419, 11, 364, 4535, 284, 28436, 1487, 949, 264, 680, 647, 3498, 654, 13, 708, 307, 364, 364, 4535, 284, 28436, 30, 1107, 4535, 284, 28436, 11, 309, 307, 257, 1623, 295, 34661, 11, 257, 1623, 295, 3601, 11, 257, 1623, 295, 12114, 294, 597, 264, 5316, 44522, 746, 337, 264, 700, 565, 13, 400, 321, 2673, 584, 11, 264, 5855, 6065, 294, 257, 1952, 993], "avg_logprob": -0.20464086488111696, "compression_ratio": 1.658682634730539, "no_speech_prob": 0.0, "words": [{"start": 1779.21, "end": 1779.75, "word": " Usually,", "probability": 0.703125}, {"start": 1779.95, "end": 1780.67, "word": " anagnorisis", "probability": 0.498046875}, {"start": 1780.67, "end": 1781.33, "word": " comes", "probability": 0.8515625}, {"start": 1781.33, "end": 1782.11, "word": " before", "probability": 0.8798828125}, {"start": 1782.11, "end": 1783.55, "word": " the", "probability": 0.5234375}, {"start": 1783.55, "end": 1784.29, "word": " peripeteia.", "probability": 0.63446044921875}, {"start": 1784.51, "end": 1784.79, "word": " What", "probability": 0.88525390625}, {"start": 1784.79, "end": 1785.05, "word": " is", "probability": 0.943359375}, {"start": 1785.05, "end": 1785.31, "word": " an", "probability": 0.95849609375}, {"start": 1785.31, "end": 1786.05, "word": " anagnorisis?", "probability": 0.8409423828125}, {"start": 1786.39, "end": 1787.07, "word": " Anagnorisis,", "probability": 0.9617919921875}, {"start": 1787.41, "end": 1787.45, "word": " it", "probability": 0.951171875}, {"start": 1787.45, "end": 1787.67, "word": " is", "probability": 0.9443359375}, {"start": 1787.67, "end": 1787.93, "word": " a", "probability": 0.99658203125}, {"start": 1787.93, "end": 1788.29, "word": " moment", "probability": 0.9775390625}, {"start": 1788.29, "end": 1788.67, "word": " of", "probability": 0.9716796875}, {"start": 1788.67, "end": 1789.79, "word": " enlightenment,", "probability": 0.91455078125}, {"start": 1790.49, "end": 1790.71, "word": " a", "probability": 0.9970703125}, {"start": 1790.71, "end": 1791.03, "word": " moment", "probability": 0.970703125}, {"start": 1791.03, "end": 1791.45, "word": " of", "probability": 0.9697265625}, {"start": 1791.45, "end": 1792.15, "word": " knowledge,", "probability": 0.912109375}, {"start": 1793.63, "end": 1793.73, "word": " a", "probability": 0.7138671875}, {"start": 1793.73, "end": 1794.13, "word": " moment", "probability": 0.96826171875}, {"start": 1794.13, "end": 1794.47, "word": " of", "probability": 0.97119140625}, {"start": 1794.47, "end": 1795.31, "word": " discovery", "probability": 0.9619140625}, {"start": 1795.31, "end": 1795.83, "word": " in", "probability": 0.70263671875}, {"start": 1795.83, "end": 1796.17, "word": " which", "probability": 0.9501953125}, {"start": 1796.17, "end": 1796.59, "word": " the", "probability": 0.91943359375}, {"start": 1796.59, "end": 1796.91, "word": " hero", "probability": 0.9287109375}, {"start": 1796.91, "end": 1797.69, "word": " discovers", "probability": 0.92431640625}, {"start": 1797.69, "end": 1798.71, "word": " something", "probability": 0.8681640625}, {"start": 1798.71, "end": 1799.21, "word": " for", "probability": 0.9501953125}, {"start": 1799.21, "end": 1799.49, "word": " the", "probability": 0.91796875}, {"start": 1799.49, "end": 1799.83, "word": " first", "probability": 0.88671875}, {"start": 1799.83, "end": 1800.37, "word": " time.", "probability": 0.88427734375}, {"start": 1801.71, "end": 1802.53, "word": " And", "probability": 0.80224609375}, {"start": 1802.53, "end": 1802.69, "word": " we", "probability": 0.955078125}, {"start": 1802.69, "end": 1803.01, "word": " usually", "probability": 0.87939453125}, {"start": 1803.01, "end": 1803.45, "word": " say,", "probability": 0.94091796875}, {"start": 1803.95, "end": 1804.35, "word": " the", "probability": 0.64453125}, {"start": 1804.35, "end": 1804.67, "word": " worst", "probability": 0.970703125}, {"start": 1804.67, "end": 1805.23, "word": " moments", "probability": 0.87939453125}, {"start": 1805.23, "end": 1807.31, "word": " in", "probability": 0.923828125}, {"start": 1807.31, "end": 1807.49, "word": " a", "probability": 0.8779296875}, {"start": 1807.49, "end": 1807.81, "word": " human", "probability": 0.916015625}, {"start": 1807.81, "end": 1808.33, "word": " life", "probability": 0.9365234375}], "temperature": 1.0}, {"id": 79, "seek": 181943, "start": 1808.93, "end": 1819.43, "text": " Right? When the fool discovers that he's a fool. But this hardly happens. Do you know why? Because he's a fool.", "tokens": [1779, 30, 1133, 264, 7979, 44522, 300, 415, 311, 257, 7979, 13, 583, 341, 13572, 2314, 13, 1144, 291, 458, 983, 30, 1436, 415, 311, 257, 7979, 13], "avg_logprob": -0.11382004413111456, "compression_ratio": 1.1666666666666667, "no_speech_prob": 0.0, "words": [{"start": 1808.93, "end": 1809.45, "word": " Right?", "probability": 0.48095703125}, {"start": 1810.11, "end": 1810.41, "word": " When", "probability": 0.88134765625}, {"start": 1810.41, "end": 1810.65, "word": " the", "probability": 0.9189453125}, {"start": 1810.65, "end": 1810.91, "word": " fool", "probability": 0.94091796875}, {"start": 1810.91, "end": 1811.49, "word": " discovers", "probability": 0.91455078125}, {"start": 1811.49, "end": 1811.73, "word": " that", "probability": 0.93359375}, {"start": 1811.73, "end": 1811.99, "word": " he's", "probability": 0.900146484375}, {"start": 1811.99, "end": 1812.13, "word": " a", "probability": 0.998046875}, {"start": 1812.13, "end": 1812.37, "word": " fool.", "probability": 0.96142578125}, {"start": 1815.43, "end": 1815.95, "word": " But", "probability": 0.92724609375}, {"start": 1815.95, "end": 1816.23, "word": " this", "probability": 0.9443359375}, {"start": 1816.23, "end": 1816.59, "word": " hardly", "probability": 0.90478515625}, {"start": 1816.59, "end": 1817.01, "word": " happens.", "probability": 0.96484375}, {"start": 1817.11, "end": 1817.19, "word": " Do", "probability": 0.9501953125}, {"start": 1817.19, "end": 1817.25, "word": " you", "probability": 0.970703125}, {"start": 1817.25, "end": 1817.35, "word": " know", "probability": 0.89794921875}, {"start": 1817.35, "end": 1817.59, "word": " why?", "probability": 0.9326171875}, {"start": 1818.35, "end": 1818.87, "word": " Because", "probability": 0.8642578125}, {"start": 1818.87, "end": 1819.07, "word": " he's", "probability": 0.9697265625}, {"start": 1819.07, "end": 1819.21, "word": " a", "probability": 0.99609375}, {"start": 1819.21, "end": 1819.43, "word": " fool.", "probability": 0.97021484375}], "temperature": 1.0}, {"id": 80, "seek": 183878, "start": 1822.74, "end": 1838.78, "text": " And this is what happened to King Lear. King Lear discovered at a certain moment that he was a fool and the fool with him was the wise man. The moment in which he discovered the truth about his own daughters, it was a moment of inignorance.", "tokens": [400, 341, 307, 437, 2011, 281, 3819, 1456, 289, 13, 3819, 1456, 289, 6941, 412, 257, 1629, 1623, 300, 415, 390, 257, 7979, 293, 264, 7979, 365, 796, 390, 264, 10829, 587, 13, 440, 1623, 294, 597, 415, 6941, 264, 3494, 466, 702, 1065, 17070, 11, 309, 390, 257, 1623, 295, 294, 788, 284, 719, 13], "avg_logprob": -0.13171601504610295, "compression_ratio": 1.5649350649350648, "no_speech_prob": 1.1324882507324219e-06, "words": [{"start": 1822.74, "end": 1823.3, "word": " And", "probability": 0.60302734375}, {"start": 1823.3, "end": 1823.5, "word": " this", "probability": 0.935546875}, {"start": 1823.5, "end": 1823.64, "word": " is", "probability": 0.94287109375}, {"start": 1823.64, "end": 1823.82, "word": " what", "probability": 0.94140625}, {"start": 1823.82, "end": 1824.2, "word": " happened", "probability": 0.83349609375}, {"start": 1824.2, "end": 1824.44, "word": " to", "probability": 0.96337890625}, {"start": 1824.44, "end": 1824.64, "word": " King", "probability": 0.931640625}, {"start": 1824.64, "end": 1825.02, "word": " Lear.", "probability": 0.948974609375}, {"start": 1825.66, "end": 1825.9, "word": " King", "probability": 0.943359375}, {"start": 1825.9, "end": 1826.18, "word": " Lear", "probability": 0.98291015625}, {"start": 1826.18, "end": 1826.82, "word": " discovered", "probability": 0.76171875}, {"start": 1826.82, "end": 1827.08, "word": " at", "probability": 0.94580078125}, {"start": 1827.08, "end": 1827.24, "word": " a", "probability": 0.99560546875}, {"start": 1827.24, "end": 1827.52, "word": " certain", "probability": 0.8671875}, {"start": 1827.52, "end": 1827.86, "word": " moment", "probability": 0.96484375}, {"start": 1827.86, "end": 1828.14, "word": " that", "probability": 0.91748046875}, {"start": 1828.14, "end": 1828.3, "word": " he", "probability": 0.96630859375}, {"start": 1828.3, "end": 1828.74, "word": " was", "probability": 0.95361328125}, {"start": 1828.74, "end": 1829.36, "word": " a", "probability": 0.990234375}, {"start": 1829.36, "end": 1829.68, "word": " fool", "probability": 0.96044921875}, {"start": 1829.68, "end": 1830.16, "word": " and", "probability": 0.423583984375}, {"start": 1830.16, "end": 1830.34, "word": " the", "probability": 0.91015625}, {"start": 1830.34, "end": 1830.52, "word": " fool", "probability": 0.970703125}, {"start": 1830.52, "end": 1830.74, "word": " with", "probability": 0.8779296875}, {"start": 1830.74, "end": 1830.92, "word": " him", "probability": 0.9345703125}, {"start": 1830.92, "end": 1831.34, "word": " was", "probability": 0.951171875}, {"start": 1831.34, "end": 1831.74, "word": " the", "probability": 0.90673828125}, {"start": 1831.74, "end": 1832.12, "word": " wise", "probability": 0.90185546875}, {"start": 1832.12, "end": 1832.8, "word": " man.", "probability": 0.9306640625}, {"start": 1833.16, "end": 1833.28, "word": " The", "probability": 0.88671875}, {"start": 1833.28, "end": 1833.58, "word": " moment", "probability": 0.970703125}, {"start": 1833.58, "end": 1833.78, "word": " in", "probability": 0.93359375}, {"start": 1833.78, "end": 1833.96, "word": " which", "probability": 0.9482421875}, {"start": 1833.96, "end": 1834.12, "word": " he", "probability": 0.96484375}, {"start": 1834.12, "end": 1834.58, "word": " discovered", "probability": 0.74169921875}, {"start": 1834.58, "end": 1834.82, "word": " the", "probability": 0.8046875}, {"start": 1834.82, "end": 1835.3, "word": " truth", "probability": 0.9609375}, {"start": 1835.3, "end": 1835.7, "word": " about", "probability": 0.9033203125}, {"start": 1835.7, "end": 1835.98, "word": " his", "probability": 0.96630859375}, {"start": 1835.98, "end": 1836.34, "word": " own", "probability": 0.92822265625}, {"start": 1836.34, "end": 1836.82, "word": " daughters,", "probability": 0.68603515625}, {"start": 1837.16, "end": 1837.24, "word": " it", "probability": 0.94677734375}, {"start": 1837.24, "end": 1837.52, "word": " was", "probability": 0.95361328125}, {"start": 1837.52, "end": 1837.72, "word": " a", "probability": 0.99853515625}, {"start": 1837.72, "end": 1837.96, "word": " moment", "probability": 0.9677734375}, {"start": 1837.96, "end": 1838.16, "word": " of", "probability": 0.96923828125}, {"start": 1838.16, "end": 1838.78, "word": " inignorance.", "probability": 0.6160888671875}], "temperature": 1.0}, {"id": 81, "seek": 185696, "start": 1839.96, "end": 1856.96, "text": " Right? Right. He discovered that he never knew his own daughters well. And the one whom he loves, loves him truly, right, he abandoned her and he gave all his kingdom to the wrong people. So he discovered that he has done something", "tokens": [1779, 30, 1779, 13, 634, 6941, 300, 415, 1128, 2586, 702, 1065, 17070, 731, 13, 400, 264, 472, 7101, 415, 6752, 11, 6752, 796, 4908, 11, 558, 11, 415, 13732, 720, 293, 415, 2729, 439, 702, 10231, 281, 264, 2085, 561, 13, 407, 415, 6941, 300, 415, 575, 1096, 746], "avg_logprob": -0.22135416374487035, "compression_ratio": 1.5163398692810457, "no_speech_prob": 1.6093254089355469e-06, "words": [{"start": 1839.96, "end": 1840.42, "word": " Right?", "probability": 0.728515625}, {"start": 1840.84, "end": 1841.16, "word": " Right.", "probability": 0.70361328125}, {"start": 1841.22, "end": 1841.3, "word": " He", "probability": 0.95849609375}, {"start": 1841.3, "end": 1841.7, "word": " discovered", "probability": 0.759765625}, {"start": 1841.7, "end": 1841.98, "word": " that", "probability": 0.93603515625}, {"start": 1841.98, "end": 1842.16, "word": " he", "probability": 0.96240234375}, {"start": 1842.16, "end": 1842.66, "word": " never", "probability": 0.9296875}, {"start": 1842.66, "end": 1843.08, "word": " knew", "probability": 0.324951171875}, {"start": 1843.08, "end": 1843.66, "word": " his", "probability": 0.96875}, {"start": 1843.66, "end": 1843.98, "word": " own", "probability": 0.9326171875}, {"start": 1843.98, "end": 1844.44, "word": " daughters", "probability": 0.470703125}, {"start": 1844.44, "end": 1844.92, "word": " well.", "probability": 0.91064453125}, {"start": 1845.6, "end": 1845.76, "word": " And", "probability": 0.9306640625}, {"start": 1845.76, "end": 1845.92, "word": " the", "probability": 0.90673828125}, {"start": 1845.92, "end": 1846.12, "word": " one", "probability": 0.93359375}, {"start": 1846.12, "end": 1846.36, "word": " whom", "probability": 0.94775390625}, {"start": 1846.36, "end": 1846.58, "word": " he", "probability": 0.96337890625}, {"start": 1846.58, "end": 1847.1, "word": " loves,", "probability": 0.7041015625}, {"start": 1847.22, "end": 1847.6, "word": " loves", "probability": 0.80322265625}, {"start": 1847.6, "end": 1847.9, "word": " him", "probability": 0.92919921875}, {"start": 1847.9, "end": 1848.48, "word": " truly,", "probability": 0.90185546875}, {"start": 1848.78, "end": 1849.06, "word": " right,", "probability": 0.802734375}, {"start": 1849.12, "end": 1849.24, "word": " he", "probability": 0.96875}, {"start": 1849.24, "end": 1849.78, "word": " abandoned", "probability": 0.75927734375}, {"start": 1849.78, "end": 1850.22, "word": " her", "probability": 0.9638671875}, {"start": 1850.22, "end": 1850.82, "word": " and", "probability": 0.73291015625}, {"start": 1850.82, "end": 1851.08, "word": " he", "probability": 0.94189453125}, {"start": 1851.08, "end": 1851.9, "word": " gave", "probability": 0.33642578125}, {"start": 1851.9, "end": 1852.34, "word": " all", "probability": 0.95263671875}, {"start": 1852.34, "end": 1852.62, "word": " his", "probability": 0.966796875}, {"start": 1852.62, "end": 1853.0, "word": " kingdom", "probability": 0.958984375}, {"start": 1853.0, "end": 1853.56, "word": " to", "probability": 0.96826171875}, {"start": 1853.56, "end": 1853.72, "word": " the", "probability": 0.91796875}, {"start": 1853.72, "end": 1854.12, "word": " wrong", "probability": 0.9248046875}, {"start": 1854.12, "end": 1854.88, "word": " people.", "probability": 0.97265625}, {"start": 1855.12, "end": 1855.28, "word": " So", "probability": 0.96240234375}, {"start": 1855.28, "end": 1855.42, "word": " he", "probability": 0.80322265625}, {"start": 1855.42, "end": 1855.78, "word": " discovered", "probability": 0.74462890625}, {"start": 1855.78, "end": 1856.02, "word": " that", "probability": 0.9365234375}, {"start": 1856.02, "end": 1856.16, "word": " he", "probability": 0.96337890625}, {"start": 1856.16, "end": 1856.32, "word": " has", "probability": 0.91796875}, {"start": 1856.32, "end": 1856.5, "word": " done", "probability": 0.91162109375}, {"start": 1856.5, "end": 1856.96, "word": " something", "probability": 0.86181640625}], "temperature": 1.0}, {"id": 82, "seek": 188100, "start": 1857.5, "end": 1881.0, "text": " Wrong. So discovering something for the first time, right? We call it a moment of enlightenment. We call it an ignorance. It is the moment in which the hero knows something for the first time. And this knowledge, it will lead to a change of his own luck. 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After, right? So this knowledge, it will lead to a change in his own luck, right? In his own fortune from being a good fortune into what? A bad fortune. 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It is the turning point. So inignorance comes here while perpetual is here and both of them part of the climax, right? Both of them are part of what? Of the climax. Good. Okay. 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0000000000000000000000000000000000000000..15a7cb6f270e414b533649cfe5d07767505c0148 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/5Qge3gDobcs_raw.srt @@ -0,0 +1,1836 @@ +1 +00:00:20,720 --> 00:00:22,660 +Bismillah ar-Rahman ar-Rahim. We are going to + +2 +00:00:22,660 --> 00:00:27,360 +start our class today. I would like to remind you + +3 +00:00:27,360 --> 00:00:30,700 +of what we did last time. We talked about the + +4 +00:00:30,700 --> 00:00:33,860 +concept of imitation, right, in general, the + +5 +00:00:33,860 --> 00:00:38,870 +mimesis of Plato. Our last class, it was about the + +6 +00:00:38,870 --> 00:00:43,670 +response of Aristotle to the concept of nemesis, + +7 +00:00:43,810 --> 00:00:47,630 +to whom? To Plato. As I told you that he did not + +8 +00:00:47,630 --> 00:00:51,570 +find anything wrong in imitation. On the contrary, + +9 +00:00:51,950 --> 00:00:56,320 +he found imitation to be It's creative, it has + +10 +00:00:56,320 --> 00:01:00,240 +natural joy, and also it doesn't have, I mean, not + +11 +00:01:00,240 --> 00:01:04,940 +all imitations are the same. Right, today we are + +12 +00:01:04,940 --> 00:01:07,420 +going to go to the second part of the poetics, + +13 +00:01:07,840 --> 00:01:12,160 +which is about the tragedy in general. The first + +14 +00:01:12,160 --> 00:01:16,580 +thing that he starts with, which is classification + +15 +00:01:16,580 --> 00:01:22,600 +of the elements of the tragedy. And he says that + +16 +00:01:22,600 --> 00:01:26,960 +any tragedy, any literal work, of course I'm + +17 +00:01:26,960 --> 00:01:30,980 +referring to a tragedy as the main type dominant + +18 +00:01:30,980 --> 00:01:34,320 +at that time. At that time you have to remember + +19 +00:01:34,320 --> 00:01:37,480 +that they never had short stories. They never had + +20 +00:01:37,480 --> 00:01:41,480 +novels. Even their comedies were not actually + +21 +00:01:41,480 --> 00:01:45,980 +appreciated at all. But the highest or the most + +22 +00:01:45,980 --> 00:01:49,640 +sublime form of poetry at that time according to + +23 +00:01:49,640 --> 00:01:55,620 +Aristotle, it was the tragedy. Okay. And because + +24 +00:01:55,620 --> 00:01:59,400 +this man is really genius, he was the first person + +25 +00:01:59,400 --> 00:02:06,320 +to analyze the tragedy. And also I need to remind + +26 +00:02:06,320 --> 00:02:12,420 +you again that this analysis is based on what? On + +27 +00:02:12,420 --> 00:02:17,220 +the actual teaching of the poetry of his own time. + +28 +00:02:17,640 --> 00:02:21,920 +I mean that he did not put the theory out of the + +29 +00:02:21,920 --> 00:02:26,300 +blue, out of nothing. but it is based on studying + +30 +00:02:26,300 --> 00:02:29,120 +the literature, the existing literature of his own + +31 +00:02:29,120 --> 00:02:32,880 +time, and based on this deep study, he managed to + +32 +00:02:32,880 --> 00:02:39,060 +analyze what? Analyze it into different elements. + +33 +00:02:39,990 --> 00:02:42,770 +And the first element that we talked about last + +34 +00:02:42,770 --> 00:02:47,870 +time, it was the plot, right? One point that we + +35 +00:02:47,870 --> 00:02:51,710 +defined the plot, one point that I would like to + +36 +00:02:51,710 --> 00:02:55,470 +highlight before I start with the types of the + +37 +00:02:55,470 --> 00:02:59,970 +plot. That in his definition of the plot, he says + +38 +00:02:59,970 --> 00:03:05,370 +that it is an imitation of an action, right? Well, + +39 +00:03:05,830 --> 00:03:08,450 +what is the point that I did not focus on last + +40 +00:03:08,450 --> 00:03:13,110 +time? Which is the word an. When he says it is an + +41 +00:03:13,110 --> 00:03:20,310 +imitation. The word an means one plot. One plot, + +42 +00:03:20,750 --> 00:03:24,890 +right? Of an action. What I mean here, that + +43 +00:03:24,890 --> 00:03:29,680 +according to Aristotle's plot, right? A tragedy + +44 +00:03:29,680 --> 00:03:34,960 +must have only one major plot. One major plot. But + +45 +00:03:34,960 --> 00:03:40,360 +subplots are not allowed. Unlike William + +46 +00:03:40,360 --> 00:03:43,280 +Shakespeare. You know that William Shakespeare is + +47 +00:03:43,280 --> 00:03:48,440 +not following the Aristotelian plot. Usually he + +48 +00:03:48,440 --> 00:03:52,320 +makes more than one subplot. One major plot, then + +49 +00:03:52,320 --> 00:03:57,360 +we have subplots. Do you remember anything that + +50 +00:03:57,360 --> 00:03:59,990 +you studied for William Shakespeare? Did you study + +51 +00:03:59,990 --> 00:04:04,070 +anything for William Shakespeare? All right. For + +52 +00:04:04,070 --> 00:04:06,470 +example, those who are in the literary section, + +53 +00:04:06,590 --> 00:04:10,010 +you studied King Lear. Is that correct? Good. In + +54 +00:04:10,010 --> 00:04:13,110 +King Lear, for example, that we have two major + +55 +00:04:13,110 --> 00:04:16,770 +plots. What are they? The major plot of the king + +56 +00:04:16,770 --> 00:04:20,950 +and his own daughters, and Kent and his two sons. + +57 +00:04:21,650 --> 00:04:25,050 +The one who is legitimate and the other one who is + +58 +00:04:25,050 --> 00:04:28,930 +not legitimate. And therefore, we find that we + +59 +00:04:28,930 --> 00:04:32,890 +have two stories. One major story and one minor + +60 +00:04:32,890 --> 00:04:36,450 +story. This minor story, we call it what? A sub + +61 +00:04:36,450 --> 00:04:41,010 +plot. Plot, but according to Aristotle, no + +62 +00:04:41,010 --> 00:04:45,510 +subplots are allowed, but only one plot, right? + +63 +00:04:46,190 --> 00:04:51,610 +And then he gives us the classification. The plot, + +64 +00:04:51,750 --> 00:04:55,390 +he said, right, that any tragedy can be divided + +65 +00:04:55,390 --> 00:04:58,950 +into these six elements. The plot, or what did we + +66 +00:04:58,950 --> 00:05:02,360 +call the plot again? No, no, no, no. A dramatic + +67 +00:05:02,360 --> 00:05:07,020 +action, right? The character, thought, diction, + +68 +00:05:07,500 --> 00:05:11,240 +song, and spectacle. And a spectacle. What we are + +69 +00:05:11,240 --> 00:05:14,900 +going to do today, right, we are going to start + +70 +00:05:14,900 --> 00:05:19,320 +focusing on the first element, which is the plot. + +71 +00:05:19,720 --> 00:05:21,320 +Well, right. + +72 +00:05:24,710 --> 00:05:29,050 +He starts by classifying the types of plots, and I + +73 +00:05:29,050 --> 00:05:32,750 +gave you an idea about it last time. Who remembers + +74 +00:05:32,750 --> 00:05:36,910 +that? We said there are three types, the simple + +75 +00:05:36,910 --> 00:05:42,490 +plot, the complex plot, and the episodic plot. The + +76 +00:05:42,490 --> 00:05:48,170 +simple plot which has a beginning and end, but it + +77 +00:05:48,170 --> 00:05:51,630 +doesn't have a middle, a development. It doesn't + +78 +00:05:51,630 --> 00:05:56,110 +have what we call it the complication, right? All + +79 +00:05:56,110 --> 00:05:59,710 +right, and I told you it is the plot in which the + +80 +00:05:59,710 --> 00:06:05,470 +hero moves directly from the state of misery into + +81 +00:06:05,470 --> 00:06:10,730 +happiness or vice versa, or vice versa, right? And + +82 +00:06:10,730 --> 00:06:16,720 +this type of a plot is not actually encouraged or + +83 +00:06:16,720 --> 00:06:22,120 +preferred to write appreciated by by Aristotle. Do + +84 +00:06:22,120 --> 00:06:24,620 +you know why? Because it doesn't have any type of + +85 +00:06:24,620 --> 00:06:28,020 +development. Yeah. And the people in that time + +86 +00:06:28,020 --> 00:06:32,420 +they doesn't love it. Right. Actually he considers + +87 +00:06:32,420 --> 00:06:38,630 +it Incomplete, right? Yeah, because it doesn't + +88 +00:06:38,630 --> 00:06:42,670 +have, right, that developed man, right? Or, right, + +89 +00:06:42,750 --> 00:06:45,750 +the complication of the problem, right? And I'll + +90 +00:06:45,750 --> 00:06:47,550 +tell you what is the complication of the problem + +91 +00:06:47,550 --> 00:06:50,590 +today, right? So it has a beginning and end and + +92 +00:06:50,590 --> 00:06:54,700 +therefore it is considered incomplete. While the + +93 +00:06:54,700 --> 00:06:58,760 +most preferred, right, okay, is the complex plot. + +94 +00:06:58,880 --> 00:07:02,460 +The complex plot, right? And here, what he says, + +95 +00:07:02,720 --> 00:07:05,220 +he says that this is the plot, it has a beginning, + +96 +00:07:05,420 --> 00:07:07,880 +as I told you, introduction or exposition, right? + +97 +00:07:07,960 --> 00:07:10,260 +It has, right, the middle, the development or, + +98 +00:07:10,580 --> 00:07:16,310 +right? Right? the complication, and finally, the + +99 +00:07:16,310 --> 00:07:19,850 +end, or what he called it, the catastrophe. But, + +100 +00:07:20,150 --> 00:07:22,910 +all right, modern expressions, right, we call it + +101 +00:07:22,910 --> 00:07:28,050 +what? Resolution. Why we don't say it is a + +102 +00:07:28,050 --> 00:07:31,070 +catastrophe? Why? Because, right, if we want to + +103 +00:07:31,070 --> 00:07:33,990 +analyze a novel or we analyze any, I mean, a short + +104 +00:07:33,990 --> 00:07:37,370 +story, it is not necessarily to end with a + +105 +00:07:37,370 --> 00:07:41,290 +disaster, right, or the fall of the good hero. And + +106 +00:07:41,290 --> 00:07:43,930 +this is why we use the word resolution nowadays. + +107 +00:07:45,280 --> 00:07:50,440 +The last and the worst type of plots according to + +108 +00:07:50,440 --> 00:07:54,740 +Aristotle is the episodic. And the episodic plot + +109 +00:07:54,740 --> 00:08:01,220 +is the one that has what? A beginning, a middle, + +110 +00:08:01,360 --> 00:08:05,450 +but it doesn't have an end. It doesn't come to a + +111 +00:08:05,450 --> 00:08:10,510 +conclusion. It doesn't, it is incomplete. And why + +112 +00:08:10,510 --> 00:08:14,150 +he is considering that a kind of the worst, all + +113 +00:08:14,150 --> 00:08:16,450 +right, the worst kind of what, the worst kind of + +114 +00:08:16,450 --> 00:08:20,530 +plots, simply because it doesn't achieve + +115 +00:08:23,110 --> 00:08:27,030 +Catharsis. It doesn't generate the feelings of + +116 +00:08:27,030 --> 00:08:31,730 +pity and fear. Because pity and fear are related + +117 +00:08:31,730 --> 00:08:36,530 +directly to the ending of the tragedy. And if the + +118 +00:08:36,530 --> 00:08:40,470 +tragedy doesn't end and you have to wait for + +119 +00:08:40,470 --> 00:08:44,570 +another episode to come, you will feel frustrated. + +120 +00:08:45,310 --> 00:08:45,310 +Right? + +121 +00:08:52,580 --> 00:08:57,320 +Right? Right. And therefore you feel what that the + +122 +00:08:57,320 --> 00:09:00,140 +feelings are not complete. We don't have that + +123 +00:09:00,140 --> 00:09:03,700 +sense of pity and, and fear. And it is this one is + +124 +00:09:03,700 --> 00:09:06,720 +the worst kind of right. Well, so what we are + +125 +00:09:06,720 --> 00:09:11,800 +going to do now, he is making much right focus on + +126 +00:09:11,800 --> 00:09:17,570 +the second one, which is right. Fine. Therefore, + +127 +00:09:17,850 --> 00:09:22,010 +this is what we are going to explain today. What + +128 +00:09:22,010 --> 00:09:26,070 +is the complex plot according to Aristotle? How it + +129 +00:09:26,070 --> 00:09:29,370 +is supposed to be? Well, fine. + +130 +00:09:32,810 --> 00:09:40,910 +Okay. So he said that Aristotelian plot, the + +131 +00:09:40,910 --> 00:09:42,030 +traditional way. + +132 +00:09:46,320 --> 00:09:50,360 +usually have this shape. Or some other people, + +133 +00:09:50,460 --> 00:09:55,480 +they will make it like this. Right? Right? In + +134 +00:09:55,480 --> 00:10:01,400 +other words, We have a rising action. We have here + +135 +00:10:01,400 --> 00:10:05,600 +the top of the complication, what we call it, the + +136 +00:10:05,600 --> 00:10:10,100 +climax. And we have a falling action, right? + +137 +00:10:10,700 --> 00:10:14,420 +Whether the fall is slow or what makes the + +138 +00:10:14,420 --> 00:10:17,060 +difference between this shape and this shape? This + +139 +00:10:17,060 --> 00:10:21,260 +shape, it is the fall is very fast, very fast. We + +140 +00:10:21,260 --> 00:10:24,710 +call it a dramatic fall. We call it what? which + +141 +00:10:24,710 --> 00:10:28,770 +means that accelerating, fast, what? Full of the + +142 +00:10:28,770 --> 00:10:31,490 +hero. Whether this shape or this shape, they are + +143 +00:10:31,490 --> 00:10:36,090 +the same, right? Well, fine. So at the beginning + +144 +00:10:36,090 --> 00:10:39,870 +here, right, what do we have? We have what we call + +145 +00:10:39,870 --> 00:10:43,810 +it, okay, the initiating action, this one, right? + +146 +00:10:44,510 --> 00:10:49,190 +The exposition can be named the initiating action. + +147 +00:10:50,750 --> 00:10:55,650 +What exactly is presented? in the initiating + +148 +00:10:55,650 --> 00:11:03,970 +action. Yes. The major problem is introduced. The + +149 +00:11:03,970 --> 00:11:07,270 +major problem is introduced. We need to know what + +150 +00:11:07,270 --> 00:11:11,530 +is the major problem, right? Also, right, the + +151 +00:11:11,530 --> 00:11:16,090 +forces of the conflict are also introduced. We + +152 +00:11:16,090 --> 00:11:19,190 +know who is the good one and who is the bad one + +153 +00:11:19,190 --> 00:11:22,730 +and the, right? Okay, on the other hand, who is + +154 +00:11:22,730 --> 00:11:26,690 +against whom? Who is against? Whom? So the major + +155 +00:11:26,690 --> 00:11:29,810 +problem is presented, right? The conflict is + +156 +00:11:29,810 --> 00:11:33,470 +introduced and we have also the major characters + +157 +00:11:33,470 --> 00:11:38,510 +are introduced, right? The hero, right? Sorry? + +158 +00:11:41,960 --> 00:11:45,220 +Right, yeah, the major characters, right, the + +159 +00:11:45,220 --> 00:11:49,880 +protagonist and the antagonist, right? So in this + +160 +00:11:49,880 --> 00:11:53,220 +initiating action here, the most important thing, + +161 +00:11:53,440 --> 00:11:57,580 +right, is the problem, is the problem, the major + +162 +00:11:57,580 --> 00:12:00,640 +problem, right? And of course this is in addition + +163 +00:12:00,640 --> 00:12:07,790 +to the city, in addition to the city. Well, This + +164 +00:12:07,790 --> 00:12:11,130 +major problem, if it is going to be solved + +165 +00:12:11,130 --> 00:12:17,510 +directly, it will be a simple plot. But what we + +166 +00:12:17,510 --> 00:12:23,390 +expect in a complex plot, that the initiating + +167 +00:12:23,390 --> 00:12:27,310 +problem or the initial problem is going to become + +168 +00:12:27,310 --> 00:12:31,390 +more complicated. And what do we mean by the word + +169 +00:12:31,390 --> 00:12:37,570 +complicated here? That it becomes more than one + +170 +00:12:37,570 --> 00:12:41,870 +related problem, more than one related problem. + +171 +00:12:42,370 --> 00:12:46,130 +That the problems are consequences of what? Of the + +172 +00:12:46,130 --> 00:12:51,890 +major problem, right? Well, right. So these + +173 +00:12:51,890 --> 00:12:54,710 +developed, or this development, we call it the + +174 +00:12:54,710 --> 00:12:59,330 +rising, right? Rising action. All right, this + +175 +00:12:59,330 --> 00:13:02,470 +rising action in which the problem becomes + +176 +00:13:02,470 --> 00:13:06,750 +complicated or becomes more than one related + +177 +00:13:06,750 --> 00:13:09,470 +problem. One related problem. + +178 +00:13:11,850 --> 00:13:16,400 +So we have major problem and sub problem. Yeah, + +179 +00:13:16,500 --> 00:13:18,840 +but they are related to each other. We don't have + +180 +00:13:18,840 --> 00:13:21,520 +two different problems. We don't have different + +181 +00:13:21,520 --> 00:13:26,800 +plots. One plot, one problem, but the problem is + +182 +00:13:26,800 --> 00:13:29,720 +escalating. We call it the escalation of the + +183 +00:13:29,720 --> 00:13:32,880 +problem. What does it mean escalation? It means + +184 +00:13:32,880 --> 00:13:37,240 +that it becomes more complicated, right? It + +185 +00:13:37,240 --> 00:13:40,640 +becomes more difficult, right? Or it becomes more + +186 +00:13:40,640 --> 00:13:44,560 +than one related problem. Not only one problem, + +187 +00:13:44,700 --> 00:13:47,800 +but other minor problems consequent to whom? + +188 +00:13:48,360 --> 00:13:50,580 +Consequent to the major problem. Allahu Noor Al + +189 +00:13:50,580 --> 00:13:51,300 +-Samawati wa Allahu Akbar. + +190 +00:13:58,000 --> 00:13:59,900 +Yes, they're filming. Did you film the darkness, + +191 +00:14:00,020 --> 00:14:07,290 +Abu Hamza? Okay. Should we work or should we wait? + +192 +00:14:08,010 --> 00:14:14,350 +Should I continue? Is it okay if I work? Yes? + +193 +00:14:18,430 --> 00:14:22,890 +But he works. How? Does he work by himself? Okay. + +194 +00:14:24,670 --> 00:14:25,070 +God willing. + +195 +00:14:33,090 --> 00:14:37,730 +So this is the rising action. When the problem + +196 +00:14:37,730 --> 00:14:42,470 +comes or reaches the point of complication, right, + +197 +00:14:42,830 --> 00:14:46,970 +the highest point of complication, we call it the + +198 +00:14:46,970 --> 00:14:52,930 +climax or the peak or the peak, right? And of + +199 +00:14:52,930 --> 00:14:57,670 +course, we have, right, after the problem is + +200 +00:14:57,670 --> 00:15:00,750 +becoming at the highest point, what do we expect? + +201 +00:15:00,930 --> 00:15:04,290 +That it will be solved. It will be solved, right? + +202 +00:15:04,950 --> 00:15:09,010 +Okay, this right solution comes in a fast + +203 +00:15:09,010 --> 00:15:12,550 +movement. What do we call it? The falling action. + +204 +00:15:12,890 --> 00:15:17,050 +This falling action in which the sub problems will + +205 +00:15:17,050 --> 00:15:22,400 +start to be resolved. One after another. one after + +206 +00:15:22,400 --> 00:15:27,180 +another, till we reach what? The resolution of the + +207 +00:15:27,180 --> 00:15:31,340 +major problem, of the major problem, the first + +208 +00:15:31,340 --> 00:15:34,520 +problem, the initiating problem. And what do we + +209 +00:15:34,520 --> 00:15:38,460 +call it? At that moment, when the major problem is + +210 +00:15:38,460 --> 00:15:41,040 +resolved, we call it the resolution or the + +211 +00:15:41,040 --> 00:15:43,560 +catastrophe. And in the tragedy, according to + +212 +00:15:43,560 --> 00:15:47,900 +Aristotle, this resolution usually must include + +213 +00:15:47,900 --> 00:15:52,790 +the fall of the hero, the fall of, The hero. So + +214 +00:15:52,790 --> 00:15:56,070 +this is how tragedy, this is what it's all about. + +215 +00:15:56,390 --> 00:15:59,750 +I mean, why do we call it tragedy? Because it will + +216 +00:15:59,750 --> 00:16:07,910 +have a sad ending. A sad ending. All right. Well, + +217 +00:16:24,820 --> 00:16:30,420 +What are the conditions that are necessary to be + +218 +00:16:30,420 --> 00:16:34,460 +found in + +219 +00:16:34,460 --> 00:16:39,160 +the Aristotelian plot? Yes? + +220 +00:16:54,220 --> 00:16:56,600 +Good, this is the first condition, but we have + +221 +00:16:56,600 --> 00:16:58,720 +many conditions actually, right? + +222 +00:17:01,710 --> 00:17:04,870 +The first one is that it must have the three + +223 +00:17:04,870 --> 00:17:07,950 +unities. The three unities. And what do we mean by + +224 +00:17:07,950 --> 00:17:11,230 +the three unities? The unity of time, place, + +225 +00:17:11,410 --> 00:17:15,830 +action. What do we mean by unity of action? Unity + +226 +00:17:15,830 --> 00:17:18,410 +of action, that we must have just one action. One + +227 +00:17:18,410 --> 00:17:22,030 +plot, one, and we already explained this. No + +228 +00:17:22,030 --> 00:17:26,580 +subplots are allowed. The unity of time means The + +229 +00:17:26,580 --> 00:17:31,380 +play must take place, it should not exceed the + +230 +00:17:31,380 --> 00:17:34,580 +single revolution of the sun. One day, 24 hours. + +231 +00:17:34,600 --> 00:17:37,620 +All right, this is a little bit controversial. How + +232 +00:17:37,620 --> 00:17:41,220 +come a story begins and ends in one hour, in one + +233 +00:17:41,220 --> 00:17:45,320 +day, 24 hours? Is it acceptable to you? I mean, + +234 +00:17:45,420 --> 00:17:51,020 +the time span of the problem. Is it supposed to be + +235 +00:17:51,020 --> 00:17:56,230 +only one day? If the problems of the world start + +236 +00:17:56,230 --> 00:17:58,830 +in the morning and they end at the evening, life + +237 +00:17:58,830 --> 00:18:02,250 +is going to be a utopian life, you know? Right? Do + +238 +00:18:02,250 --> 00:18:05,170 +you understand what I mean? But actually, this is + +239 +00:18:05,170 --> 00:18:10,540 +not happening. This is unrealistic. That the time + +240 +00:18:10,540 --> 00:18:14,340 +of the problem might last for years, might last + +241 +00:18:14,340 --> 00:18:18,320 +for years. But what he requires in the unity of + +242 +00:18:18,320 --> 00:18:25,040 +time, that the time of acting, the real acting on + +243 +00:18:25,040 --> 00:18:30,860 +the stage must cover only one cycle of a sun. One + +244 +00:18:30,860 --> 00:18:36,460 +cycle of a sun, which means 24 hours. So again, + +245 +00:18:36,940 --> 00:18:41,340 +I'm repeating myself. Right? The unity of time + +246 +00:18:41,340 --> 00:18:45,800 +here, it means it is not the time of the plot, + +247 +00:18:46,520 --> 00:18:50,120 +right? Because the time of the plot might cover, + +248 +00:18:50,360 --> 00:18:56,430 +right, last period. I mean long period, right? The + +249 +00:18:56,430 --> 00:19:01,110 +time of acting, the actual acting, right, on the + +250 +00:19:01,110 --> 00:19:04,350 +stage, and in order to make it realistic and to be + +251 +00:19:04,350 --> 00:19:07,830 +realistic, must cover only 24 hours. Does that + +252 +00:19:07,830 --> 00:19:10,730 +mean that they have to spend 24 hours on the + +253 +00:19:10,730 --> 00:19:16,120 +stage? No, right? But the time covered on, right, + +254 +00:19:16,360 --> 00:19:19,880 +that is of the problem, or usually the day is the + +255 +00:19:19,880 --> 00:19:23,140 +day of the resolution of the problem, right? I + +256 +00:19:23,140 --> 00:19:27,100 +mean, the last most important 24 hours, they are + +257 +00:19:27,100 --> 00:19:31,520 +the time in which the problem is resolved. But how + +258 +00:19:31,520 --> 00:19:36,620 +do we know about the problem, right? Right? Do you + +259 +00:19:36,620 --> 00:19:38,960 +understand what I mean? If we are going or the + +260 +00:19:38,960 --> 00:19:43,380 +actual acting on the stage only covers the last + +261 +00:19:43,380 --> 00:19:47,200 +day or the day of resolution, how do we know about + +262 +00:19:47,200 --> 00:19:52,360 +the problem? When did it start? How it developed? + +263 +00:19:52,740 --> 00:19:57,840 +Things like that, right? We can understand the + +264 +00:19:57,840 --> 00:20:03,720 +history of the problem, the genealogy of the hero, + +265 +00:20:03,840 --> 00:20:08,020 +the protagonist, through two things. The first + +266 +00:20:08,020 --> 00:20:12,320 +thing, which is through the song of the chorus. + +267 +00:20:12,740 --> 00:20:16,860 +Through the song of the chorus. Some might tell + +268 +00:20:16,860 --> 00:20:21,440 +me, what do you mean by chorus? And right, we + +269 +00:20:21,440 --> 00:20:26,500 +don't, we never, I mean, saw chorus in a modern + +270 +00:20:26,500 --> 00:20:31,560 +drama. Right, yes. Because it was necessary in the + +271 +00:20:31,560 --> 00:20:37,640 +Greek drama to have a song sung by a chorus, but + +272 +00:20:37,640 --> 00:20:40,750 +it's not necessary in the modern drama. Good, so + +273 +00:20:40,750 --> 00:20:43,770 +one of the basic elements of tragedy in the Greek + +274 +00:20:43,770 --> 00:20:47,750 +drama is the chorus, is the chorus. And the chorus + +275 +00:20:47,750 --> 00:20:51,910 +consists of a group of children, of children, and + +276 +00:20:51,910 --> 00:20:55,650 +they usually sing songs, sing songs, right, for + +277 +00:20:55,650 --> 00:20:59,010 +many purposes that we are going to explain when we + +278 +00:20:59,010 --> 00:21:02,450 +come to the analysis of the song, right? But + +279 +00:21:02,450 --> 00:21:06,330 +these, right, right, They give us a kind of a + +280 +00:21:06,330 --> 00:21:09,370 +background about the origin of the problem, that + +281 +00:21:09,370 --> 00:21:12,690 +the history of the problem can be covered through + +282 +00:21:12,690 --> 00:21:16,890 +their own song. This is the first method. A second + +283 +00:21:16,890 --> 00:21:20,330 +method or a second way in which we know about the + +284 +00:21:20,330 --> 00:21:22,930 +history of the problem, it is through the + +285 +00:21:22,930 --> 00:21:27,130 +dialogue. Of whom? Of the characters. Through the + +286 +00:21:27,130 --> 00:21:30,690 +dialogue of the characters, we as audience, we get + +287 +00:21:30,690 --> 00:21:34,770 +acquainted with what, with the history of the + +288 +00:21:34,770 --> 00:21:40,510 +problem and its major development. For example, in + +289 +00:21:40,510 --> 00:21:43,630 +Oedipus, the one that we are going to work, we are + +290 +00:21:43,630 --> 00:21:47,310 +going to apply on for Sophocles. + +291 +00:21:48,980 --> 00:21:53,420 +The problem, right, the time of the problem is + +292 +00:21:53,420 --> 00:21:57,620 +almost 50 years, which is the age of the hero, the + +293 +00:21:57,620 --> 00:22:01,600 +age of, from the time he is born till the time he + +294 +00:22:01,600 --> 00:22:04,980 +is abandoned, till the time he is banished from + +295 +00:22:04,980 --> 00:22:10,310 +his own city, right? almost 50 years, but the + +296 +00:22:10,310 --> 00:22:15,670 +actual acting, right, is only 24 hours, right? How + +297 +00:22:15,670 --> 00:22:19,190 +do we know how the problem started and how it + +298 +00:22:19,190 --> 00:22:22,350 +developed? What happened to him through the song + +299 +00:22:22,350 --> 00:22:25,870 +of the chorus and the dialogue? We get acquainted + +300 +00:22:25,870 --> 00:22:29,630 +through the dialogue of whom? Of, right, good. + +301 +00:22:31,160 --> 00:22:36,940 +Well, this is regarding the unity of time and + +302 +00:22:36,940 --> 00:22:41,820 +unity of place, right? That all actions must. + +303 +00:22:46,360 --> 00:22:53,040 +Okay. Right. Unlike William Shakespeare, right? + +304 +00:22:54,060 --> 00:22:57,240 +who moves from one country to another and from one + +305 +00:22:57,240 --> 00:23:02,000 +city to another. Aristotle thinks that a plot must + +306 +00:23:02,000 --> 00:23:08,600 +take only one place. One place. Because it is + +307 +00:23:08,600 --> 00:23:12,820 +unrealistic to move from one country to another + +308 +00:23:12,820 --> 00:23:18,940 +and from one city to another within 24 hours. Do + +309 +00:23:18,940 --> 00:23:21,840 +you understand what I mean? Which is the unity of + +310 +00:23:21,840 --> 00:23:25,810 +time. And therefore, he says that the all action + +311 +00:23:25,810 --> 00:23:29,010 +must take place in one place. And right, okay, + +312 +00:23:29,810 --> 00:23:32,330 +Oedipus, for example, again, I'm going back to + +313 +00:23:32,330 --> 00:23:34,990 +Oedipus, right, to give the same example, because + +314 +00:23:34,990 --> 00:23:38,610 +all the action takes place in front of the palace + +315 +00:23:38,610 --> 00:23:43,150 +of King Oedipus. The whole play, the whole play is + +316 +00:23:43,150 --> 00:23:47,870 +in front of the palace of King Oedipus, in one + +317 +00:23:47,870 --> 00:23:52,330 +place. I think these are limitations which are not + +318 +00:23:52,330 --> 00:23:55,690 +followed anymore, right? But anyone who doesn't + +319 +00:23:55,690 --> 00:23:58,290 +follow them is not considered as being + +320 +00:23:58,290 --> 00:24:05,130 +Aristotelian, as being Aristotelian, right? Right? + +321 +00:24:07,890 --> 00:24:11,790 +This is another condition, which is the necessity + +322 +00:24:11,790 --> 00:24:18,970 +and probability. Right? Yeah. And please go back + +323 +00:24:18,970 --> 00:24:22,530 +to the unity of time. Now, if we lost the unity of + +324 +00:24:22,530 --> 00:24:29,680 +time, is the plot going to be episodic? No, it is + +325 +00:24:29,680 --> 00:24:34,280 +not, it is not. I mean that it is not supposed to + +326 +00:24:34,280 --> 00:24:37,280 +cover more than 24 hours, the day of the + +327 +00:24:37,280 --> 00:24:40,520 +resolution. The action on the stage is the day of + +328 +00:24:40,520 --> 00:24:43,840 +the resolution, in which the problem is solved. + +329 +00:24:44,140 --> 00:24:46,500 +But we know everything about the problem, as I + +330 +00:24:46,500 --> 00:24:49,660 +told you, from the dialogue and from one fact. So + +331 +00:24:49,660 --> 00:24:52,000 +the action takes place in the last day, in the + +332 +00:24:52,000 --> 00:24:56,440 +last day in which the problem is resolved. Right? + +333 +00:24:56,760 --> 00:24:59,980 +But if it is not resolved, it means that it is + +334 +00:24:59,980 --> 00:25:03,280 +incomplete. It is incomplete. It has a beginning + +335 +00:25:03,280 --> 00:25:06,660 +and middle, but it doesn't have, it has an open + +336 +00:25:06,660 --> 00:25:10,000 +-ended, right? Open-ended plot. But necessarily, + +337 +00:25:10,360 --> 00:25:12,040 +all right, episodic, because we don't know whether + +338 +00:25:12,040 --> 00:25:14,880 +you're going to have another episode or not. + +339 +00:25:15,660 --> 00:25:15,920 +Right? + +340 +00:25:18,960 --> 00:25:24,760 +Well, necessity and probability. Right? Is there + +341 +00:25:24,760 --> 00:25:26,760 +anyone who would like to tell me what do we mean + +342 +00:25:26,760 --> 00:25:30,720 +that, okay, the plot must follow the rules of + +343 +00:25:30,720 --> 00:25:34,760 +necessity and probability. Necessity here, what is + +344 +00:25:34,760 --> 00:25:38,520 +necessary to happen. Probability is what is + +345 +00:25:38,520 --> 00:25:41,660 +probable to happen. What is probable, and it is + +346 +00:25:41,660 --> 00:25:44,800 +supposed to be both. It is supposed to be, right, + +347 +00:25:45,220 --> 00:25:48,840 +in order to make the plot realistic, that it is + +348 +00:25:48,840 --> 00:25:53,980 +supposed to be probable to happen. Right? Right? + +349 +00:25:55,550 --> 00:25:58,530 +and necessary to happen. Some actions are + +350 +00:25:58,530 --> 00:26:00,410 +necessary to happen. Yes, sister? Yeah, and we + +351 +00:26:00,410 --> 00:26:04,910 +should mix between the authenticity and the + +352 +00:26:04,910 --> 00:26:09,210 +probability. Probability. To make it near from the + +353 +00:26:09,210 --> 00:26:13,290 +real life. Make the images so near from the + +354 +00:26:13,290 --> 00:26:16,410 +personal life, the audience life. Good, to make it + +355 +00:26:16,410 --> 00:26:20,510 +realistic, as we said. That the story showed, for + +356 +00:26:20,510 --> 00:26:27,170 +example, if we want to talk about King Lear, as a + +357 +00:26:27,170 --> 00:26:30,650 +familiar example that you already studied. In King + +358 +00:26:30,650 --> 00:26:35,530 +Lear, the three daughters, one of them Cordelia, + +359 +00:26:35,690 --> 00:26:40,320 +the last one, is not good in communication. So she + +360 +00:26:40,320 --> 00:26:44,760 +couldn't express her love to her father, while the + +361 +00:26:44,760 --> 00:26:49,060 +two elder daughters are very cunning, right? And + +362 +00:26:49,060 --> 00:26:53,020 +they know how to use the words in order to deceive + +363 +00:26:53,020 --> 00:26:55,880 +their own father, right? And they managed to do + +364 +00:26:55,880 --> 00:26:58,940 +that, right? Is this action happen, I mean, + +365 +00:26:59,120 --> 00:27:02,480 +probable to happen or not? It is probable to + +366 +00:27:02,480 --> 00:27:06,060 +happen, right? But he himself, King Lear, + +367 +00:27:06,460 --> 00:27:10,660 +committed a mistake. He made a crime against his + +368 +00:27:10,660 --> 00:27:14,920 +own little daughter and he must be punished. So it + +369 +00:27:14,920 --> 00:27:18,920 +is necessary for the criminal to be punished. If + +370 +00:27:18,920 --> 00:27:24,340 +he is not punished, it will not be fair. Right? So + +371 +00:27:24,340 --> 00:27:28,140 +any crime must be punished. This is a law of + +372 +00:27:28,140 --> 00:27:31,640 +necessity. It is a law of necessity. So we will + +373 +00:27:31,640 --> 00:27:37,620 +find that the actions in the tragedy according to + +374 +00:27:37,620 --> 00:27:41,360 +Aristotle, they are supposed to be either probable + +375 +00:27:41,360 --> 00:27:45,480 +to happen or necessary to happen. Necessary to + +376 +00:27:45,480 --> 00:27:51,040 +happen. Right? So when we find, for example, a + +377 +00:27:51,040 --> 00:27:56,360 +hero who is having a mistake, makes, commits a + +378 +00:27:56,360 --> 00:27:59,700 +mistake. This mistake, we call it a fatal mistake. + +379 +00:27:59,820 --> 00:28:03,500 +We call it a fatal mistake. So it is necessary for + +380 +00:28:03,500 --> 00:28:07,820 +this hero to fall down at the end. If he doesn't + +381 +00:28:07,820 --> 00:28:10,680 +fall down, he's going to be Iron Man. He's going + +382 +00:28:10,680 --> 00:28:13,280 +to be Superman. He's going to, which is? + +383 +00:28:14,290 --> 00:28:17,990 +improbable to happen, which is improbable to + +384 +00:28:17,990 --> 00:28:20,930 +happen. But what is necessary to happen that he + +385 +00:28:20,930 --> 00:28:23,890 +has to fall down at the end because of the fatal + +386 +00:28:23,890 --> 00:28:27,730 +mistake that he did because of the fatal. Did you + +387 +00:28:27,730 --> 00:28:30,290 +get the point sister? I feel that you didn't get + +388 +00:28:30,290 --> 00:28:35,190 +it. You did, right? Good. The third necessary, + +389 +00:28:35,950 --> 00:28:37,290 +right? Okay. + +390 +00:28:41,320 --> 00:28:45,140 +part of the plot according to Aristotle, that it + +391 +00:28:45,140 --> 00:28:48,860 +must have two things, right? One thing that he + +392 +00:28:48,860 --> 00:28:52,640 +calls peripetia and one he calls it inignorosis. + +393 +00:28:54,240 --> 00:28:57,760 +One is called peripetia and one is called + +394 +00:28:57,760 --> 00:29:03,240 +inignorosis, right? These words, right, one we + +395 +00:29:03,240 --> 00:29:06,260 +call it peripety in English and the second one we + +396 +00:29:06,260 --> 00:29:13,360 +call it a moment of knowledge. Right. Hold on, + +397 +00:29:13,460 --> 00:29:16,700 +hold on, yeah. What do you mean by this, right? + +398 +00:29:17,740 --> 00:29:22,820 +Look at this shape here. This is the Aristotelian + +399 +00:29:22,820 --> 00:29:27,300 +plot. This is the initiating action. And what is + +400 +00:29:27,300 --> 00:29:32,420 +this? Right, what is this? Climax. Both peripetia + +401 +00:29:32,420 --> 00:29:36,620 +and anagnorosis are here, right? One is here and + +402 +00:29:36,620 --> 00:29:41,330 +one is here, right? Usually, anagnorisis comes + +403 +00:29:41,330 --> 00:29:46,050 +before the peripeteia. What is an anagnorisis? + +404 +00:29:46,390 --> 00:29:50,710 +Anagnorisis, it is a moment of enlightenment, a + +405 +00:29:50,710 --> 00:29:55,830 +moment of knowledge, a moment of discovery in + +406 +00:29:55,830 --> 00:29:59,830 +which the hero discovers something for the first + +407 +00:29:59,830 --> 00:30:07,490 +time. And we usually say, the worst moments in a + +408 +00:30:07,490 --> 00:30:11,730 +human life Right? When the fool discovers that + +409 +00:30:11,730 --> 00:30:12,370 +he's a fool. + +410 +00:30:15,430 --> 00:30:18,870 +But this hardly happens. Do you know why? Because + +411 +00:30:18,870 --> 00:30:19,430 +he's a fool. + +412 +00:30:22,740 --> 00:30:26,180 +And this is what happened to King Lear. King Lear + +413 +00:30:26,180 --> 00:30:29,680 +discovered at a certain moment that he was a fool + +414 +00:30:29,680 --> 00:30:33,580 +and the fool with him was the wise man. The moment + +415 +00:30:33,580 --> 00:30:36,340 +in which he discovered the truth about his own + +416 +00:30:36,340 --> 00:30:40,420 +daughters, it was a moment of inignorance. Right? + +417 +00:30:40,840 --> 00:30:43,980 +Right. He discovered that he never knew his own + +418 +00:30:43,980 --> 00:30:47,600 +daughters well. And the one whom he loves, loves + +419 +00:30:47,600 --> 00:30:52,340 +him truly, right, he abandoned her and he gave all + +420 +00:30:52,340 --> 00:30:55,780 +his kingdom to the wrong people. So he discovered + +421 +00:30:55,780 --> 00:30:59,280 +that he has done something Wrong. So discovering + +422 +00:30:59,280 --> 00:31:03,180 +something for the first time, right? We call it a + +423 +00:31:03,180 --> 00:31:07,700 +moment of enlightenment. We call it an ignorance. + +424 +00:31:07,920 --> 00:31:11,800 +It is the moment in which the hero knows something + +425 +00:31:11,800 --> 00:31:16,880 +for the first time. And this knowledge, it will + +426 +00:31:16,880 --> 00:31:21,000 +lead to a change of his own luck. Yes, please. + +427 +00:31:23,370 --> 00:31:27,070 +Yeah, something, yeah, it is actually usually bad. + +428 +00:31:27,430 --> 00:31:33,390 +Usually you, all right. Yes. It is + +429 +00:31:33,390 --> 00:31:36,790 +the time for fall. It is the time for falling + +430 +00:31:36,790 --> 00:31:39,170 +down. It is not the time for remorse because + +431 +00:31:39,170 --> 00:31:42,550 +remorse is one change anything. It would be too + +432 +00:31:42,550 --> 00:31:46,110 +late. Right? Knowing something too late, knowing + +433 +00:31:46,110 --> 00:31:48,930 +something too late is a moment of what? Of + +434 +00:31:48,930 --> 00:31:53,680 +inignorance. Right? While Peripetia is coming + +435 +00:31:53,680 --> 00:31:57,140 +after this knowledge. After, right? So this + +436 +00:31:57,140 --> 00:32:00,860 +knowledge, it will lead to a change in his own + +437 +00:32:00,860 --> 00:32:06,140 +luck, right? In his own fortune from being a good + +438 +00:32:06,140 --> 00:32:10,060 +fortune into what? A bad fortune. So Peripetia, a + +439 +00:32:10,060 --> 00:32:14,100 +moment of change from the state of what to the + +440 +00:32:14,100 --> 00:32:18,060 +opposite one. to the opposite. So, right, we will + +441 +00:32:18,060 --> 00:32:20,160 +say that he's a king, a king, a king, and he + +442 +00:32:20,160 --> 00:32:23,220 +thinks that he has been a king for a long time. At + +443 +00:32:23,220 --> 00:32:26,180 +a moment, he discovers that he became a king + +444 +00:32:26,180 --> 00:32:29,040 +because he killed his own father and he married + +445 +00:32:29,040 --> 00:32:31,760 +his own mother. So everything will start going + +446 +00:32:31,760 --> 00:32:36,820 +down, right? The moment of change in which his + +447 +00:32:36,820 --> 00:32:40,860 +luck changes from one state to another, what do we + +448 +00:32:40,860 --> 00:32:45,810 +call it? We call it perpetual, yes. at the turning + +449 +00:32:45,810 --> 00:32:48,150 +point. It is the turning point. So inignorance + +450 +00:32:48,150 --> 00:32:51,950 +comes here while perpetual is here and both of + +451 +00:32:51,950 --> 00:32:55,390 +them part of the climax, right? Both of them are + +452 +00:32:55,390 --> 00:32:57,630 +part of what? Of the climax. + +453 +00:33:07,130 --> 00:33:09,930 +Good. Okay. Fine. + +454 +00:33:13,830 --> 00:33:17,670 +Right, so what we did today, right, we explained + +455 +00:33:17,670 --> 00:33:22,050 +actually, right, the plot, and we are going to + +456 +00:33:22,050 --> 00:33:26,270 +stop here, giving you a chance to read about the + +457 +00:33:26,270 --> 00:33:29,150 +character, which we are going to start, inshallah, + +458 +00:33:29,370 --> 00:33:33,130 +after Eid, and therefore, I wish you a happy Eid. + +459 +00:33:33,930 --> 00:33:35,190 +Inshallah, narakum, inshallah. + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/6SWRq6_G6pM.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/6SWRq6_G6pM.srt new file mode 100644 index 0000000000000000000000000000000000000000..589dc59483c052e6b20656ee688b2c845338d16e --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/6SWRq6_G6pM.srt @@ -0,0 +1,2098 @@ + +1 +00:00:22,260 --> 00:00:24,980 +Good morning, everybody. I'm your host, Mehmet + +2 +00:00:24,980 --> 00:00:27,800 +Kemal. And for today, Inshallah, I'm going to make + +3 +00:00:27,800 --> 00:00:30,380 +a quick presentation about one of the elements of + +4 +00:00:30,380 --> 00:00:33,540 +tragedy, which is character. Now, as you know, + +5 +00:00:33,600 --> 00:00:35,320 +we're supposed to have some terms and conditions + +6 +00:00:35,320 --> 00:00:38,680 +about how a tragic hero must be. And first of all, + +7 +00:00:38,700 --> 00:00:41,920 +we say that a tragic hero must be a good, a good + +8 +00:00:41,920 --> 00:00:45,520 +person or a good character. And in Oedipus, The + +9 +00:00:45,520 --> 00:00:47,160 +King, we + +10 +00:00:50,930 --> 00:00:54,750 +This appears in many situations and many things. + +11 +00:00:55,090 --> 00:00:58,790 +First of all, Masoud Sayer tells him that he went + +12 +00:00:58,790 --> 00:01:01,850 +with his father and married his mother. He ran + +13 +00:01:01,850 --> 00:01:04,130 +away from his parents in order not to do such + +14 +00:01:04,130 --> 00:01:09,800 +things. And also, he risks his life for the sake + +15 +00:01:09,800 --> 00:01:13,320 +of the people of Thebes by offering his help to + +16 +00:01:13,320 --> 00:01:16,300 +answer the riddle of the Sphinx. I mean, he's not a + +17 +00:01:16,300 --> 00:01:20,120 +part of this city, and in spite of this, he + +18 +00:01:20,120 --> 00:01:23,640 +sacrificed himself for them, and also this + +19 +00:01:23,640 --> 00:01:28,400 +appeared when he promised his people, the people + +20 +00:01:28,400 --> 00:01:33,760 +of Thebes, that he will find the murderer of King + +21 +00:01:33,760 --> 00:01:36,960 +Laius and punish him. And even when he discovered + +22 +00:01:36,960 --> 00:01:40,580 +that he himself is the killer of King Laius, he + +23 +00:01:40,580 --> 00:01:44,680 +punished himself and he took his eyes off and + +24 +00:01:44,680 --> 00:01:48,760 +exiled himself from Thebes. Also, his goodness + +25 +00:01:48,760 --> 00:01:51,500 +appeared when the messenger of Polybus told him + +26 +00:01:51,500 --> 00:02:00,580 +that his father, or let's say King Polybus, died + +27 +00:02:08,270 --> 00:02:12,630 +he started to think that the soothsayer was wrong + +28 +00:02:12,630 --> 00:02:19,990 +and the prophecy did not happen. So this is the first + +29 +00:02:19,990 --> 00:02:22,770 +quality of a tragic hero. Right, and the other + +30 +00:02:22,770 --> 00:02:26,950 +qualities we are going to postpone them after we + +31 +00:02:26,950 --> 00:02:29,810 +analyze the plot. Thank you very much. Thanks a + +32 +00:02:29,810 --> 00:02:34,590 +lot. Right, yeah. Today, the second part of + +33 +00:02:34,590 --> 00:02:37,560 +Oedipus. And what do we mean by the second part? + +34 +00:02:37,700 --> 00:02:40,020 +I'm highlighting it that there's going to be the + +35 +00:02:40,020 --> 00:02:45,040 +play, not anything which is not performed. We + +36 +00:02:45,040 --> 00:02:49,220 +already told the story of Oedipus, but now we are + +37 +00:02:49,220 --> 00:02:52,280 +going to analyze what happens on the stage. How + +38 +00:02:52,280 --> 00:02:56,180 +does the play start? What was the initiating + +39 +00:02:56,180 --> 00:02:59,870 +action? Right? This what happens at the beginning. + +40 +00:03:00,610 --> 00:03:03,750 +This is the picture, all right, or the first + +41 +00:03:03,750 --> 00:03:09,470 +scene, the first scene of the play. People who are + +42 +00:03:09,470 --> 00:03:11,090 +sick. + +43 +00:03:13,430 --> 00:03:16,490 +Poor, complaining a lot about their own life. They + +44 +00:03:16,490 --> 00:03:20,090 +are having, they are struck by pestilence and + +45 +00:03:20,090 --> 00:03:22,610 +famine. They need, do you know what I mean by + +46 +00:03:22,610 --> 00:03:25,690 +pestilence? Pestilence means plague, means plague, + +47 +00:03:26,190 --> 00:03:29,710 +right? And they are coming to whom? To the hero + +48 +00:03:29,710 --> 00:03:33,570 +who saved them before, right? Who was the hero who + +49 +00:03:33,570 --> 00:03:35,670 +saved them before? All right, saved them from + +50 +00:03:35,670 --> 00:03:40,820 +what? From the curse of the Sphinx, right? And + +51 +00:03:40,820 --> 00:03:45,000 +this also a first sign that they think that he is + +52 +00:03:45,000 --> 00:03:48,980 +the one who can save them. Means that they still + +53 +00:03:48,980 --> 00:03:53,560 +believe that Oedipus is the hero who is the savior + +54 +00:03:53,560 --> 00:03:57,290 +for them. Who is? which shows that he is good, + +55 +00:03:57,370 --> 00:03:59,990 +which he is, and even people think that he is + +56 +00:03:59,990 --> 00:04:04,190 +good, right? Because people, whenever they go for + +57 +00:04:04,190 --> 00:04:08,430 +help, they go for those whom they think that they + +58 +00:04:08,430 --> 00:04:12,990 +will help them, all right? Yeah, but if I know + +59 +00:04:12,990 --> 00:04:16,250 +someone who is not going to help me, I don't go to + +60 +00:04:16,250 --> 00:04:18,430 +him. Do you understand what I mean? But people + +61 +00:04:18,430 --> 00:04:21,390 +went to Oedipus because they were quite sure that + +62 +00:04:21,390 --> 00:04:28,430 +he is able to help them, right? What is the + +63 +00:04:28,430 --> 00:04:32,890 +spectacle? Spectacle, right? This is the spectacle + +64 +00:04:32,890 --> 00:04:36,230 +here, as you see in the picture. The whole action + +65 +00:04:36,230 --> 00:04:38,750 +takes place in front of the palace of Oedipus + +66 +00:04:38,750 --> 00:04:43,030 +himself, right? So the place is in front of the + +67 +00:04:43,030 --> 00:04:46,750 +palace of King Oedipus, right? What is there? + +68 +00:04:47,190 --> 00:04:50,910 +People who are in miserable conditions, miserable + +69 +00:04:50,910 --> 00:04:54,850 +clothes, as well as nothing but, right? The + +70 +00:04:54,850 --> 00:04:57,330 +castle, the beginning of what we call it, the + +71 +00:04:57,330 --> 00:05:02,370 +palace. Right, the stairs of the palace. And + +72 +00:05:02,370 --> 00:05:03,990 +asking him that we are in distress. + +73 +00:05:06,850 --> 00:05:10,110 +We are living in a state of stagnation. What does + +74 +00:05:10,110 --> 00:05:13,890 +that mean, stagnation? That infertility, a kind of + +75 +00:05:13,890 --> 00:05:18,250 +that even people are infertile. A kind of drought, + +76 +00:05:18,530 --> 00:05:20,430 +completed drought. What does that mean, drought? + +77 +00:05:24,050 --> 00:05:30,130 +Yeah, right. But not only drought on land, even + +78 +00:05:30,130 --> 00:05:33,790 +drought in people, drought in people. What we call + +79 +00:05:33,790 --> 00:05:38,550 +it stagnation or infertility. Well, right, and you + +80 +00:05:38,550 --> 00:05:41,250 +are supposed to save us. You saved us before. This + +81 +00:05:41,250 --> 00:05:43,870 +is, right, a curse. You have removed the curse, + +82 +00:05:43,950 --> 00:05:47,530 +you removed the curse before, and right, we expect + +83 +00:05:47,530 --> 00:05:51,570 +that you are going to save us again, right? And + +84 +00:05:51,570 --> 00:05:52,090 +then, + +85 +00:05:54,960 --> 00:05:57,860 +What is expected to be done? What do you think + +86 +00:05:57,860 --> 00:06:01,620 +he's supposed to do? Yes? He promises them to help + +87 +00:06:01,620 --> 00:06:05,640 +them, so he sends Creon to the Oracle of Delphi. + +88 +00:06:05,880 --> 00:06:08,420 +Good. So the first thing that he did is what? + +89 +00:06:08,940 --> 00:06:13,340 +Sending. That he's sending for whom? The Oracle of + +90 +00:06:13,340 --> 00:06:16,620 +Delphi. The Oracle of Delphi. Everyone sends to + +91 +00:06:16,620 --> 00:06:19,840 +the Oracle of Delphi. Why? Because he's the + +92 +00:06:19,840 --> 00:06:20,140 +leader. + +93 +00:06:23,930 --> 00:06:28,590 +Right? Because, all right, this is what we call it + +94 +00:06:28,590 --> 00:06:32,230 +a kind of a situational irony, that the Oracle of + +95 +00:06:32,230 --> 00:06:36,930 +Delphi is blind. Right? He cannot see. Right? But + +96 +00:06:36,930 --> 00:06:40,330 +they usually go to consult him in order to know + +97 +00:06:40,330 --> 00:06:43,630 +something which is beyond their ability to see. + +98 +00:06:44,150 --> 00:06:48,340 +Right? So although he's blind, but he's guiding + +99 +00:06:48,340 --> 00:06:51,140 +them to the way. He's guiding them to the way. + +100 +00:06:51,300 --> 00:06:54,540 +This is what we call it a kind of irony. So the + +101 +00:06:54,540 --> 00:06:56,960 +initiating action, Thebes is stricken with a + +102 +00:06:56,960 --> 00:07:00,900 +plague and wasteness, right? Okay, men are + +103 +00:07:00,900 --> 00:07:03,930 +impotent, women are sterile. They don't bring + +104 +00:07:03,930 --> 00:07:07,530 +children. They don't bring children, right? They + +105 +00:07:07,530 --> 00:07:10,910 +come to the King Oedipus to save them. This is how + +106 +00:07:10,910 --> 00:07:14,490 +the whole thing starts, right? Then Oedipus + +107 +00:07:14,490 --> 00:07:17,970 +promises to save them and sends Creon. Who is + +108 +00:07:17,970 --> 00:07:18,510 +Creon? + +109 +00:07:21,010 --> 00:07:23,990 +Another relation, familial relationship. + +110 +00:07:26,950 --> 00:07:34,370 +Right, paternal or maternal? Right, paternal or + +111 +00:07:34,370 --> 00:07:39,850 +maternal? Paternal. Paternal, is it? Right, he is + +112 +00:07:39,850 --> 00:07:43,090 +the brother of Jocasta. Right, Jocasta is his + +113 +00:07:43,090 --> 00:07:47,790 +mother and his one wife, right? So, so what is he + +114 +00:07:47,790 --> 00:07:52,270 +to Oedipus? Uncle. Uncle, paternal or maternal? + +115 +00:07:58,170 --> 00:08:03,660 +Maternal, right? Okay, fine. So he sends Creon. + +116 +00:08:06,810 --> 00:08:10,090 +Okay, he sends Creon to the Oracle of Delphi, + +117 +00:08:10,190 --> 00:08:13,070 +to the Oracle of Delphi, in order to know what, + +118 +00:08:13,370 --> 00:08:17,270 +right, how to remove the curse, the plague, right? + +119 +00:08:17,750 --> 00:08:22,470 +And this what happens, right? Creon goes to the + +120 +00:08:22,470 --> 00:08:25,550 +Oracle of Delphi, to the Oracle of Delphi. The + +121 +00:08:25,550 --> 00:08:27,510 +Oracle of Delphi, by the way, his name is + +122 +00:08:27,510 --> 00:08:30,090 +Tiresias, and he lived like a woman, and he lived + +123 +00:08:30,090 --> 00:08:33,930 +also as a, right? I mean that he is very well + +124 +00:08:33,930 --> 00:08:36,490 +known as being the most knowledgeable man on earth + +125 +00:08:36,490 --> 00:08:41,650 +according to the Greek mythology. Why? Because + +126 +00:08:41,650 --> 00:08:46,530 +this man lived for almost 1,000 years as a man. As + +127 +00:08:46,530 --> 00:08:50,930 +a man was born like a child, then he died and he + +128 +00:08:50,930 --> 00:08:53,550 +experienced death. Then he was resurrected like a + +129 +00:08:53,550 --> 00:08:57,250 +woman. Like a woman, right? And he lived all the + +130 +00:08:57,250 --> 00:09:01,130 +experiences of women, and he became blind in + +131 +00:09:01,130 --> 00:09:04,570 +order to know the experiences of all the people. + +132 +00:09:05,050 --> 00:09:09,150 +So this is why we call him the old Google, the old + +133 +00:09:09,150 --> 00:09:13,310 +Google, because he + +134 +00:09:13,310 --> 00:09:17,550 +knows all the experiences of both men and women. + +135 +00:09:17,970 --> 00:09:21,390 +And this is why everyone runs to the Oracle of + +136 +00:09:21,390 --> 00:09:24,930 +Delphi in order to find answers, in order to find + +137 +00:09:24,930 --> 00:09:30,640 +answers. And you know, usually the fortune + +138 +00:09:30,640 --> 00:09:33,640 +tellers, they never give a straight answer. They + +139 +00:09:33,640 --> 00:09:37,940 +never give a straight answer, right? In a form of + +140 +00:09:37,940 --> 00:09:41,920 +a prophecy or whatsoever, right? So Creon asked + +141 +00:09:41,920 --> 00:09:48,660 +him how to remove the curse. So he told him that + +142 +00:09:48,660 --> 00:09:51,100 +you have to remove the pollution. You have to + +143 +00:09:51,100 --> 00:09:55,230 +remove the pollution. What does he mean by + +144 +00:09:55,230 --> 00:09:59,290 +pollution? Who is the pollution? What is the + +145 +00:09:59,290 --> 00:10:02,230 +pollution? So the oracles reply that the murderer + +146 +00:10:02,230 --> 00:10:06,050 +of Laius must be banished from Thebes. This is the + +147 +00:10:06,050 --> 00:10:12,630 +pollution. So Creon went back again. To whom? To + +148 +00:10:12,630 --> 00:10:15,830 +Oedipus. And tells him that we have to remove the + +149 +00:10:15,830 --> 00:10:18,850 +pollution. Who is the pollution? The murderer. + +150 +00:10:20,120 --> 00:10:23,880 +Right, so now the problem is no longer the problem + +151 +00:10:23,880 --> 00:10:28,360 +of what? The problem of the right pestilence, + +152 +00:10:28,660 --> 00:10:32,220 +problem of plague, the problem of removing the + +153 +00:10:32,220 --> 00:10:36,300 +wasteness. No, it became a secondary problem, a + +154 +00:10:36,300 --> 00:10:40,020 +first related problem. We need to know who the + +155 +00:10:40,020 --> 00:10:44,480 +murderer is first in order to what? To solve the + +156 +00:10:44,480 --> 00:10:47,420 +original problem. So now the problem started to + +157 +00:10:47,420 --> 00:10:52,070 +what? to complicate, started to complicate. Moving + +158 +00:10:52,070 --> 00:10:55,790 +from the main major problem, which is the problem + +159 +00:10:55,790 --> 00:10:59,230 +of plague and pestilence, wasteness, drought, + +160 +00:10:59,790 --> 00:11:02,790 +right? Then they become, it became another + +161 +00:11:02,790 --> 00:11:06,370 +problem, but it is related, right? That you have + +162 +00:11:06,370 --> 00:11:10,590 +to, what? To find the murderer of King Laius and to + +163 +00:11:10,590 --> 00:11:13,730 +punish him and banish him. Not only punishing him, + +164 +00:11:13,850 --> 00:11:18,880 +but also banishing him, and as a hero who has the + +165 +00:11:18,880 --> 00:11:23,820 +conduct of a knight, he never fails anyone who + +166 +00:11:23,820 --> 00:11:27,840 +tries to ask for help. So Oedipus pronounces a + +167 +00:11:27,840 --> 00:11:32,340 +solemn curse on the murderer, and he says, I am + +168 +00:11:32,340 --> 00:11:36,760 +going to find him, and I am going to what? I am + +169 +00:11:36,760 --> 00:11:41,700 +going to punish him and banish him from Thebes. + +170 +00:11:41,940 --> 00:11:43,560 +But he doesn't know what he's talking about. + +171 +00:11:45,310 --> 00:11:49,790 +Right, right, you see? Okay, so he promises to + +172 +00:11:49,790 --> 00:11:54,010 +make him live in darkness, right? What's the + +173 +00:11:54,010 --> 00:11:57,910 +meaning of living in darkness? Right, it is very + +174 +00:11:57,910 --> 00:12:01,650 +easy to say, I would kill him, but he did not, + +175 +00:12:01,810 --> 00:12:06,450 +why? I mean, he said that I'm going, yeah, again. + +176 +00:12:07,910 --> 00:12:13,390 +Good, right? Right, so according to the Greek + +177 +00:12:13,390 --> 00:12:17,990 +mythology, execution or death is an easy penalty, + +178 +00:12:18,230 --> 00:12:21,850 +an easy penalty. The worst penalty according to + +179 +00:12:21,850 --> 00:12:26,770 +the Greek mythology is that which is death in + +180 +00:12:26,770 --> 00:12:31,110 +life. It is death in, it is a kind of a miserable + +181 +00:12:31,110 --> 00:12:36,430 +life in which you wish to die, but you cannot find + +182 +00:12:36,430 --> 00:12:40,280 +it. Finally, and this is why he said that I'm + +183 +00:12:40,280 --> 00:12:42,760 +going to punish him and I'm going to make him live + +184 +00:12:42,760 --> 00:12:46,220 +in darkness. And we will understand what he really + +185 +00:12:46,220 --> 00:12:50,380 +means when he says that to live in darkness, which + +186 +00:12:50,380 --> 00:12:54,720 +is taking out his own eyes, right? He sends a + +187 +00:12:54,720 --> 00:12:58,000 +Creon again to Tiresias to know who the murderer + +188 +00:12:58,000 --> 00:13:03,900 +is, right? So just tell us. What I mean that the + +189 +00:13:03,900 --> 00:13:07,600 +Oracle of Delphi could have said who the murderer + +190 +00:13:07,600 --> 00:13:11,160 +is from the first time. Is that correct? But he + +191 +00:13:11,160 --> 00:13:14,900 +did not tell. Why? Because of reasons of his own. + +192 +00:13:15,220 --> 00:13:18,300 +That he doesn't want to encounter or to face the + +193 +00 + +223 +00:15:17,770 --> 00:15:20,830 +find it completely different. I find that the + +224 +00:15:20,830 --> 00:15:25,050 +mistake is the mistake of the parents. If the + +225 +00:15:25,050 --> 00:15:27,390 +fortune teller tells that you are, for example, + +226 +00:15:27,750 --> 00:15:31,190 +you went to a fortune teller and he told you that + +227 +00:15:31,190 --> 00:15:34,290 +you are going to die young, what would you do? + +228 +00:15:38,990 --> 00:15:43,110 +Would you believe him? You don't know. It means + +229 +00:15:43,110 --> 00:15:46,430 +that you have a superstitious thinking, right? If + +230 +00:15:46,430 --> 00:15:48,470 +you believe him, you have superstitious thinking + +231 +00:15:48,470 --> 00:15:50,830 +and you will act or write accordingly. You will + +232 +00:15:50,830 --> 00:15:54,610 +act accordingly. What happened to King Laos and + +233 +00:15:54,610 --> 00:15:57,840 +his own wife that they believed that the Oracle + +234 +00:15:57,840 --> 00:16:01,960 +and they acted accordingly to their own belief in + +235 +00:16:01,960 --> 00:16:05,560 +the Oracle. If they disbelieved, nothing would + +236 +00:16:05,560 --> 00:16:10,360 +have happened. But when they + +237 +00:16:10,360 --> 00:16:15,820 +wanted to execute to escape from their own + +238 +00:16:15,820 --> 00:16:18,380 +destiny, but they didn't know that they are + +239 +00:16:18,380 --> 00:16:22,020 +escaping to their own destiny. Okay, the same + +240 +00:16:22,020 --> 00:16:24,740 +thing with what? With the two other parents, the + +241 +00:16:24,740 --> 00:16:27,900 +foster parents, right? When they said that you are + +242 +00:16:27,900 --> 00:16:31,840 +our biological son. So they caused, right, a state + +243 +00:16:31,840 --> 00:16:35,640 +of ignorance. But if he is aware of his own, I + +244 +00:16:35,640 --> 00:16:37,820 +mean of his own identity, nothing would have + +245 +00:16:37,820 --> 00:16:41,980 +happened, right? So we shouldn't blame fate, + +246 +00:16:42,060 --> 00:16:44,440 +right, after all. Who led the parents to the + +247 +00:16:44,440 --> 00:16:49,320 +oracle in the first place? Their fate. Again. Who + +248 +00:16:49,320 --> 00:16:52,850 +led the parents? To go to the oracle in the first + +249 +00:16:52,850 --> 00:16:57,090 +place. All right. You should not tell me that when + +250 +00:16:57,090 --> 00:17:02,490 +I check Google, it's a matter of fate. Do you + +251 +00:17:02,490 --> 00:17:05,230 +understand what I mean? Yeah. It is a state of + +252 +00:17:05,230 --> 00:17:09,740 +inquiry, something natural. When we don't know + +253 +00:17:09,740 --> 00:17:13,140 +something, we would like to know it. If you + +254 +00:17:13,140 --> 00:17:16,800 +search, for example, as I told you, Google and you + +255 +00:17:16,800 --> 00:17:18,960 +found a lot of answers and most of them are wrong. + +256 +00:17:19,480 --> 00:17:21,840 +Do you think all the answers given by Google are + +257 +00:17:21,840 --> 00:17:27,220 +correct? No, they are not. And therefore, I have a + +258 +00:17:27,220 --> 00:17:29,880 +mind to think of what is correct, what to believe, + +259 +00:17:30,000 --> 00:17:34,460 +and what to disbelieve. Information is attainable, + +260 +00:17:34,800 --> 00:17:37,860 +but certainty is not there. Do you understand what + +261 +00:17:37,860 --> 00:17:41,300 +I mean? We have a great deal of information, but + +262 +00:17:41,300 --> 00:17:44,700 +we don't have a great deal of certainty in that + +263 +00:17:44,700 --> 00:17:45,320 +information. + +264 +00:17:50,670 --> 00:17:55,310 +When he told him that you are the killer, and he + +265 +00:17:55,310 --> 00:17:58,570 +knows himself to be the killer, not the killer, he + +266 +00:17:58,570 --> 00:18:02,190 +accuses both Kryon and Tiresias of plotting + +267 +00:18:02,190 --> 00:18:07,050 +against him. Yeah, that both of you, you are + +268 +00:18:07,050 --> 00:18:14,230 +aspiring to have my own crown. You are accusing me + +269 +00:18:14,230 --> 00:18:18,030 +of something that I have not done. I have not + +270 +00:18:18,030 --> 00:18:21,950 +done. And they start quarreling with what? With a + +271 +00:18:21,950 --> 00:18:26,110 +loud voice. The quarrel of Oedipus and the crayon. + +272 +00:18:26,310 --> 00:18:30,050 +It brings Jocasta out. It brings Jocasta out of + +273 +00:18:30,050 --> 00:18:34,010 +the house to tell them, calm down. What are you + +274 +00:18:34,010 --> 00:18:38,920 +doing? Don't behave like children, you know? And + +275 +00:18:38,920 --> 00:18:42,820 +the husband told her what the oracle said, right? + +276 +00:18:43,340 --> 00:18:47,300 +That the oracle says that I killed King Laos, + +277 +00:18:48,020 --> 00:18:52,020 +right? But I did not, right? So she said, don't + +278 +00:18:52,020 --> 00:18:55,960 +believe him. Now she is saying, don't believe him. + +279 +00:18:56,060 --> 00:18:58,740 +Why didn't you believe him first of all? Do you + +280 +00:18:58,740 --> 00:19:03,740 +understand what I mean? Right? Now she's + +281 +00:19:03,740 --> 00:19:07,420 +recommending her own husband not to believe the + +282 +00:19:07,420 --> 00:19:10,520 +Oracle, but she believed the Oracle when he told + +283 +00:19:10,520 --> 00:19:14,020 +her that your child is going to kill. Why didn't + +284 +00:19:14,020 --> 00:19:18,840 +you disbelieve him first of all? Right? Okay, so + +285 +00:19:18,840 --> 00:19:22,880 +he cannot be trusted, then she brings indirect + +286 +00:19:22,880 --> 00:19:27,200 +surprise. She tells again how Laos was, right, + +287 +00:19:27,500 --> 00:19:31,220 +killed, right? Okay, by saying that he was killed + +288 +00:19:31,220 --> 00:19:36,690 +at a place where three roads meet. This is the + +289 +00:19:36,690 --> 00:19:41,090 +clue. This is the clue that makes what Oedipus to + +290 +00:19:41,090 --> 00:19:45,570 +start thinking or suspecting himself, suspecting + +291 +00:19:45,570 --> 00:19:48,710 +himself whether he is the killer or not. But he + +292 +00:19:48,710 --> 00:19:52,190 +didn't know at that time that the man who died on + +293 +00:19:52,190 --> 00:19:55,970 +where three roads meet was the king. All right, so + +294 +00:19:55,970 --> 00:19:58,870 +Oedipus suddenly begins to suspect that he may + +295 +00:19:58,870 --> 00:20:02,570 +indeed have killed the king without knowing who he + +296 +00:20:02,570 --> 00:20:07,970 +was, right? So he wanted to be sure. He wants now, + +297 +00:20:08,310 --> 00:20:11,630 +he needs to go in a quest for more information, a + +298 +00:20:11,630 --> 00:20:15,470 +quest for information, right? So to settle the + +299 +00:20:15,470 --> 00:20:18,930 +whole thing, the only one who knows is the + +300 +00:20:18,930 --> 00:20:22,450 +herdsman. Who is the herdsman? The one who managed + +301 +00:20:22,450 --> 00:20:26,260 +to escape, the one who managed to escape. They + +302 +00:20:26,260 --> 00:20:29,420 +remember, right, when I told you that he killed + +303 +00:20:29,420 --> 00:20:32,020 +the whole attendance, the king and his own + +304 +00:20:32,020 --> 00:20:34,680 +attendance, except for the herdsman who managed to + +305 +00:20:34,680 --> 00:20:38,880 +escape, right? The only survivor of the attack. So + +306 +00:20:38,880 --> 00:20:42,440 +they send, right, to the herdsman, right, in order + +307 +00:20:42,440 --> 00:20:47,000 +to know what, who killed King Laos, right? While + +308 +00:20:47,000 --> 00:20:50,180 +they are sending to, right, to the herdsman in + +309 +00:20:50,180 --> 00:20:54,130 +order to bring him, right, A messenger came from + +310 +00:20:54,130 --> 00:20:59,890 +Qurnath. A messenger came from Qurnath to inform + +311 +00:20:59,890 --> 00:21:04,850 +Oedipus that your father, King Polybus of Qurnath + +312 +00:21:04,850 --> 00:21:13,390 +has died. He felt happy. Why? Because the prophecy + +313 +00:21:13,390 --> 00:21:19,710 +hasn't opened. Right, that he did not kill. Yeah, + +314 +00:21:20,030 --> 00:21:21,650 +to the best of his own knowledge, this is what + +315 +00:21:21,650 --> 00:21:23,890 +we're saying. To the best of his own knowledge + +316 +00:21:23,890 --> 00:21:29,810 +that he did not kill what? But as watchers, as + +317 +00:21:29,810 --> 00:21:33,910 +audience, as we know, Oedipus becomes happy + +318 +00:21:33,910 --> 00:21:37,330 +because he did not kill his own father, as the + +319 +00:21:37,330 --> 00:21:42,950 +oracle had prophesized already. Still, he's + +320 +00:21:42,950 --> 00:21:46,170 +worried that he may marry his own mother, so he + +321 +00:21:46,170 --> 00:21:51,790 +refuses to go back To what? To Korneth. So he says + +322 +00:21:51,790 --> 00:21:54,210 +that I'm not going to go back to Korneth because + +323 +00:21:54,210 --> 00:21:56,810 +I'm afraid that I'm going to get married to my + +324 +00:21:56,810 --> 00:22:00,750 +mother, Merupi. Right? But he doesn't know that + +325 +00:22:00,750 --> 00:22:05,050 +Merupi is not his own mother. Right. So the + +326 +00:22:05,050 --> 00:22:07,570 +messenger, in order to calm him down, told him, + +327 +00:22:08,150 --> 00:22:11,710 +Merupi is not your mother. Merupi is? My mother. + +328 +00:22:11,710 --> 00:22:15,570 +You come back and don't worry about this. So this + +329 +00:22:15,570 --> 00:22:19,980 +is the second moment or the first moment of what? + +330 +00:22:20,620 --> 00:22:24,720 +Of an agnosis. To know something for the first + +331 +00:22:24,720 --> 00:22:29,160 +time. Knowing things for the first time. This will + +332 +00:22:29,160 --> 00:22:34,720 +be followed by what? By by the peripetia, or a + +333 +00:22:34,720 --> 00:22:38,500 +turning point. When the luck of the hero turns + +334 +00:22:38,500 --> 00:22:42,740 +against him, and things will start falling down + +335 +00:22:42,740 --> 00:22:45,520 +dramatically. Things will start falling down + +336 +00:22:45,520 --> 00:22:49,380 +dramatically, right? So Massenger, in an innocent + +337 +00:22:49,380 --> 00:22:54,180 +manner, tells Bolybus Merubi was not his own real + +338 +00:22:54,180 --> 00:22:58,660 +mother. So you can come safe to what? To Corneth + +339 +00:22:58,660 --> 00:23:00,240 +and become A king. + +340 +00:23:03,500 --> 00:23:04,420 +Well, + +341 +00:23:09,080 --> 00:23:14,240 +he also admits that he got Oedipus as an infant by + +342 +00:23:14,240 --> 00:23:18,310 +one of Laos men. Who was listening at the same + +343 +00:23:18,310 --> 00:23:22,670 +time? His wife and his mother listening to the + +344 +00:23:22,670 --> 00:23:25,850 +conversation. Listening to what? To the + +345 +00:23:25,850 --> 00:23:29,810 +conversation. Right. So now she realizes that this + +346 +00:23:29,810 --> 00:23:35,530 +man is her own son. Right? Yeah. She realizes that + +347 +00:23:35,530 --> 00:23:41,790 +this man is her own son. Right? And what happens? + +348 +00:23:42,070 --> 00:23:45,630 +We come to the catastrophe. Things started to fall + +349 +00:23:45,630 --> 00:23:49,170 +down. Now we realize, right, the problem of + +350 +00:23:49,170 --> 00:23:52,470 +ignorance will be solved by a moment of + +351 +00:23:52,470 --> 00:23:56,470 +inagnorosis, right? Then we have the second + +352 +00:23:56,470 --> 00:23:58,950 +problem, which is the second related problem, + +353 +00:23:59,050 --> 00:24:02,860 +which is identifying the killer of King Lawos will + +354 +00:24:02,860 --> 00:24:07,000 +be solved because the herdsman comes and confirms + +355 +00:24:07,000 --> 00:24:11,460 +that he is the murderer. So he knows who the + +356 +00:24:11,460 --> 00:24:15,200 +murderer is, right? Then what do we have? We have + +357 +00:24:15,200 --> 00:24:19,670 +right after that, Jocasta goes in and kills + +358 +00:24:19,670 --> 00:24:23,610 +herself, kills herself. And he has to punish + +359 +00:24:23,610 --> 00:24:28,430 +himself. Yes, he blinds himself by taking or + +360 +00:24:28,430 --> 00:24:32,010 +blocking his eyes out, right? And he lives a + +361 +00:24:32,010 --> 00:24:36,750 +moment, right, that makes you cry, right? And this + +362 +00:24:36,750 --> 00:24:40,810 +is what Sophocles wants you to, to sympathize with + +363 +00:24:40,810 --> 00:24:46,640 +whom? With Oedipus, right? Although he is a sinner + +364 +00:24:46,640 --> 00:24:51,120 +and although he is a murderer and adulterer, + +365 +00:24:51,220 --> 00:24:57,640 +right? And he doesn't promote morality or a moral + +366 +00:24:57,640 --> 00:25:02,840 +example, right? Oedipus doesn't promote what? A + +367 +00:25:02,840 --> 00:25:09,580 +moral example to follow, right? Well, fine. So at + +368 +00:25:09,580 --> 00:25:13,200 +this moment, what is generated? Pity and fear, + +369 +00:25:13,840 --> 00:25:18,680 +right? When he holds his own two daughters and the + +370 +00:25:18,680 --> 00:25:22,140 +blood is coming out of his eyes and they're + +371 +00:25:22,140 --> 00:25:25,580 +crying, crying. And by the way, they are making + +372 +00:25:25,580 --> 00:25:30,680 +all of us all the time as having black skin or a + +373 +00:25:30,680 --> 00:25:34,310 +dark skin. Oh, I don't know. Because the easiest + +374 +00:25:34,310 --> 00:25:36,330 +thing that they are teaching this one is being + +375 +00:25:36,330 --> 00:25:42,010 +dark. Right? This is a can. Yeah, but why, why, + +376 +00:25:42,110 --> 00:25:46,550 +why dark skin? Right? Because he is a king. King + +377 +00:25:46,550 --> 00:25:49,630 +of what? Of a Greek king, which means he's + +378 +00:25:49,630 --> 00:25:54,940 +supposed to be white. Right? But usually, and not + +379 +00:25:54,940 --> 00:25:57,980 +only in, in, in the tragedies, right? The modern + +380 +00:25:57,980 --> 00:26:00,780 +tragedies, but in the modern movies, you will + +381 +00:26:00,780 --> 00:26:03,460 +always find the evil people, they have darker + +382 +00:26:03,460 --> 00:26:07,820 +skin. Darker skin. And the saviors are always + +383 +00:26:07,820 --> 00:26:16,350 +white. Right? Yeah. Right. Okay, so say he lives a + +384 +00:26:16,350 --> 00:26:20,810 +moment of right to fear and remorse with his own + +385 +00:26:20,810 --> 00:26:23,870 +children which is really touching, which is really + +386 +00:26:23,870 --> 00:26:30,070 +touching and he requests to be exiled. So he + +387 +00:26:30,070 --> 00:26:34,770 +exiles himself and only one daughter attends him. + +388 +00:26:34,890 --> 00:26:37,970 +Her name is Antigone. Her name is Antigone. Her + +389 +00:26:37,970 --> 00:26:41,230 +name is Antigon, goes out of the city with him. + +390 +00:26:41,430 --> 00:26:44,470 +Goes out with, of course, his daughter and his own + +391 +00:26:44,470 --> 00:26:47,130 +sister. Right, yeah. + +392 +00:26:51,130 --> 00:26:51,690 +Yes? + +393 +00:26:54,210 --> 00:26:58,250 +I have a comment on this. I want to ask, why + +394 +00:26:58,250 --> 00:27:03,400 +shouldn't we feel sympathy towards him? Yeah, but + +395 +00:27:03,400 --> 00:27:06,340 +I mean, he could have waited on the crossroad for + +396 +00:27:06,340 --> 00:27:08,020 +two minutes and nothing would have happened. + +397 +00:27:10,820 --> 00:27:13,460 +I'm not blaming him. I'm blaming his own parents. + +398 +00:27:13,600 --> 00:27:16,380 +I explained my own attitude, I mean, from the + +399 +00:27:16,380 --> 00:27:18,060 +first beginning of the class. + +400 +00:27:21,000 --> 00:27:26,680 +Who said so? I'm saying that he's good. If he knew + +401 +00:27:26,680 --> 00:27:31,920 +the truth, nothing would have happened. But + +402 +00:27:31,920 --> 00:27:37,080 +Sophocles is giving him the worst sense that ever + +403 +00:27:37,080 --> 00:27:40,560 +can be committed by a human being. But we still + +404 +00:27:40,560 --> 00:27:42,820 +sympathize with him, although he killed his own + +405 +00:27:42,820 --> 00:27:46,120 +father and married his own mother. But we still + +406 +00:27:46,120 --> 00:27:48,400 +sympathize with him. It is exactly like the + +407 +00:27:48,400 --> 00:27:51,040 +movies, when you sympathize with what? With the + +408 +00:27:51,040 --> 00:27:54,540 +robbers, not with the police. It's exactly when + +409 +00:27:54,540 --> 00:27:57,900 +you sympathize with the robbers, not with the + +410 +00:27:57,900 --> 00:28 + +445 +00:30:21,580 --> 00:30:25,340 +himself for the first time. Then comes the + +446 +00:30:25,340 --> 00:30:28,080 +messenger, right? Here, the suspicion. It is not + +447 +00:30:28,080 --> 00:30:30,660 +he's not, I mean, quite sure that he is the + +448 +00:30:30,660 --> 00:30:34,560 +murderer, but he started what? Suspecting that he + +449 +00:30:34,560 --> 00:30:38,340 +might be or he could be what? The murderer. But + +450 +00:30:38,340 --> 00:30:42,760 +the actual moment of an ignorosis is here, when + +451 +00:30:42,760 --> 00:30:45,780 +the messenger comes and tells him that both + +452 +00:30:45,780 --> 00:30:50,000 +Polybus and Merubius are not your own. And this is + +453 +00:30:50,000 --> 00:30:54,060 +after that we have the peripetia. The peripetia in + +454 +00:30:54,060 --> 00:30:57,620 +which what do we have? We have things start to + +455 +00:30:57,620 --> 00:31:03,340 +fall down so fast, very fast. Dramatically, as we + +456 +00:31:03,340 --> 00:31:07,680 +said. And we will find that Jocasta kills herself. + +457 +00:31:07,880 --> 00:31:11,000 +Jocasta kills herself, which is the beginning of + +458 +00:31:11,000 --> 00:31:13,580 +the catastrophe, the beginning of the catastrophe + +459 +00:31:13,580 --> 00:31:16,960 +here. Then we have the scene of suffering after + +460 +00:31:16,960 --> 00:31:21,520 +taking out his own eyes. Then Oedipus asks to be + +461 +00:31:21,520 --> 00:31:25,120 +exiled, to go out of the city. And when he is + +462 +00:31:25,120 --> 00:31:28,840 +exiled, the major problem, which is Right, the + +463 +00:31:28,840 --> 00:31:33,520 +initiating action is resolved by what? By removing + +464 +00:31:33,520 --> 00:31:38,880 +the plague. Removing the plague. So we call this a + +465 +00:31:38,880 --> 00:31:46,780 +typical Aristotelian dramatic action. It is a + +466 +00:31:46,780 --> 00:31:53,360 +typical, again, why? We still need to prove + +467 +00:31:53,360 --> 00:32:01,240 +something else. Right, that it follows. Yeah, the + +468 +00:32:01,240 --> 00:32:07,680 +three unities, right? The rules of necessity and + +469 +00:32:07,680 --> 00:32:14,000 +the probability, right? If it comes to the three + +470 +00:32:14,000 --> 00:32:16,640 +unities, we have a unity of action, which is only + +471 +00:32:16,640 --> 00:32:20,240 +one problem. What is the problem? The problem of + +472 +00:32:20,240 --> 00:32:22,680 +King Olympus, right? The problem of the plague, + +473 +00:32:22,880 --> 00:32:26,200 +the problem of the plague. But the problem of the + +474 +00:32:26,200 --> 00:32:29,280 +plague, all right, incurred or, right? that we + +475 +00:32:29,280 --> 00:32:34,420 +have a kind of consequences related problems based + +476 +00:32:34,420 --> 00:32:37,980 +on the original problem. So we have one plot, we + +477 +00:32:37,980 --> 00:32:40,280 +don't have subplots. So we have a unity of? + +478 +00:32:41,020 --> 00:32:44,400 +Action, right? And we have a unity of time, which + +479 +00:32:44,400 --> 00:32:48,520 +happened, all happened in 24 hours. And we have + +480 +00:32:48,520 --> 00:32:51,860 +also a unity of what? A unity of place, which is? + +481 +00:32:51,900 --> 00:32:56,060 +On it, right, which is Thebes. So what we see on + +482 +00:32:56,060 --> 00:32:59,360 +the stage is only Thebes, but the crayon goes to + +483 +00:32:59,360 --> 00:33:02,700 +Delphi and come back alone. But we don't see him + +484 +00:33:02,700 --> 00:33:05,040 +going, all right? We don't have a scene in Delphi. + +485 +00:33:05,340 --> 00:33:08,220 +The whole thing happens where? In front of the + +486 +00:33:08,220 --> 00:33:10,820 +king, the palace of the king, Oedipus himself. + +487 +00:33:11,160 --> 00:33:15,180 +Okay, fine. So we have the three units. Now we + +488 +00:33:15,180 --> 00:33:18,440 +come to the necessity and the probability, right? + +489 +00:33:18,780 --> 00:33:22,040 +Is the action probable to happen or not? Yes. + +490 +00:33:25,760 --> 00:33:28,580 +A superhero. + +491 +00:33:29,980 --> 00:33:29,980 +Right. + +492 +00:33:34,330 --> 00:33:39,930 +Octopus not stay in that story and Octopus + +493 +00:33:39,930 --> 00:33:44,930 +finished a place very sad and the story killed + +494 +00:33:44,930 --> 00:33:46,290 +him. + +495 +00:33:50,750 --> 00:33:53,430 +Yes, I mean the character itself is not a + +496 +00:33:53,430 --> 00:33:57,090 +superhero because of ignorance, right? Anything is + +497 +00:33:57,090 --> 00:34:00,750 +probable to happen. It is probable to happen to + +498 +00:34:00,750 --> 00:34:04,630 +everyone as long as he or she don't know the + +499 +00:34:04,630 --> 00:34:08,850 +truth, right? I mean, He's not being blamed for + +500 +00:34:08,850 --> 00:34:11,970 +his own ignorance, right? Because this is probable + +501 +00:34:11,970 --> 00:34:14,810 +to happen. And knowledge is also probable to + +502 +00:34:14,810 --> 00:34:17,470 +happen. Discovering the truth too late, + +503 +00:34:17,690 --> 00:34:21,810 +discovering, right, okay, is also, right, a kind + +504 +00:34:21,810 --> 00:34:25,010 +of a probable action. We don't have, right, + +505 +00:34:25,370 --> 00:34:31,730 +actions which are, right, beyond what we call it + +506 +00:34:31,730 --> 00:34:37,870 +of a supernatural nature. Right? At all. But all + +507 +00:34:37,870 --> 00:34:40,590 +the actions are probable. And even the characters + +508 +00:34:40,590 --> 00:34:44,370 +are probable. As human beings. As human beings. + +509 +00:34:44,450 --> 00:34:48,310 +When we explain this. And at the end we say that + +510 +00:34:48,310 --> 00:34:52,590 +okay, some actions or the dramatic action moves by + +511 +00:34:52,590 --> 00:34:55,690 +the rule of necessity. Why? Because at the + +512 +00:34:55,690 --> 00:35:00,090 +beginning here we have a crime and at the end we + +513 +00:35:00,090 --> 00:35:04,950 +have punishment. So it is necessary for any crime + +514 +00:35:04,950 --> 00:35:09,490 +to be punished, right? Or otherwise it will be + +515 +00:35:09,490 --> 00:35:14,610 +unfair, right? So I mean, we call that this, all + +516 +00:35:14,610 --> 00:35:18,270 +this, I mean, all the dramatic action is dragged + +517 +00:35:18,270 --> 00:35:22,030 +by necessity, is dragged by necessity. It was + +518 +00:35:22,030 --> 00:35:27,100 +necessary to happen It was necessary for him to + +519 +00:35:27,100 --> 00:35:30,580 +know the truth in order to remove the plague. It + +520 +00:35:30,580 --> 00:35:33,700 +was necessary for him to know the truth in order + +521 +00:35:33,700 --> 00:35:37,400 +to what? To remove the plague. And it was + +522 +00:35:37,400 --> 00:35:40,480 +necessary for him to be punished because he + +523 +00:35:40,480 --> 00:35:44,880 +originally what? Committed a crime. + +524 +00:35:47,880 --> 00:35:51,400 +So if we want to analyze the dramatic action of + +525 +00:35:51,400 --> 00:35:54,560 +Oedipus, we will say that it is a typical + +526 +00:35:54,560 --> 00:36:02,780 +Aristotelian dramatic action. Right. Is there any + +527 +00:36:02,780 --> 00:36:07,230 +question that you would like to ask? Okay, then, + +528 +00:36:07,350 --> 00:36:09,890 +what I want you to prepare, right, the first + +529 +00:36:09,890 --> 00:36:12,610 +article in your book after page number 30, which + +530 +00:36:12,610 --> 00:36:17,050 +is, Oedipus as a Tragic Hero. Oedipus as, or + +531 +00:36:17,050 --> 00:36:21,070 +analyzing the character of Oedipus as a tragic + +532 +00:36:21,070 --> 00:36:25,670 +hero, right? I want people to share, and I want + +533 +00:36:25,670 --> 00:36:28,610 +you to participate, right, along with me. I don't + +534 +00:36:28,610 --> 00:36:31,630 +want to be lecturing all the time, right? Yes, + +535 +00:36:31,670 --> 00:36:37,390 +sister. To what extent does Ali Baba's tragedy + +536 +00:36:37,390 --> 00:36:42,290 +happen due to his tragic flow? All right, this + +537 +00:36:42,290 --> 00:36:45,070 +question, he's having a tragic flow, two tragic + +538 +00:36:45,070 --> 00:36:48,210 +flows, right? I said it, right? To what extent + +539 +00:36:48,210 --> 00:36:51,890 +does his tragic flow affect, you know, + +540 +00:36:55,480 --> 00:36:59,440 +All right, right, it is completely and totally + +541 +00:36:59,440 --> 00:37:02,680 +affecting the dramatic action, right? If we come + +542 +00:37:02,680 --> 00:37:05,920 +to his tragic flow, the tragic flow, all right, + +543 +00:37:06,040 --> 00:37:09,540 +the first one is pride, right? Because it caused + +544 +00:37:09,540 --> 00:37:12,400 +killing the king, right? Ignorance, which caused + +545 +00:37:12,400 --> 00:37:14,620 +him to what? To kill the king and marry his own + +546 +00:37:14,620 --> 00:37:18,800 +mother. And we have another tragic flow I'm sorry + +547 +00:37:18,800 --> 00:37:22,140 +to say it is a tragic flaw, which is has a quest + +548 +00:37:22,140 --> 00:37:26,830 +for knowledge. A quest, right? Right? Sometimes + +549 +00:37:26,830 --> 00:37:30,690 +you don't need to know things. But he insists, he + +550 +00:37:30,690 --> 00:37:34,530 +insists to know everything. And this might bring + +551 +00:37:34,530 --> 00:37:39,390 +him down, bring him down. Sometimes this quest for + +552 +00:37:39,390 --> 00:37:42,910 +knowledge might be fatal, might be fatal. Which is + +553 +00:37:42,910 --> 00:37:45,510 +also one of the qualities of Oedipus as a + +554 +00:37:45,510 --> 00:37:48,050 +character who would like to know the truth or + +555 +00:37:48,050 --> 00:37:50,850 +having a quest for the truth. And this is actually + +556 +00:37:52,280 --> 00:37:56,180 +Yeah, his ignorance, right? He's ignorant about + +557 +00:37:56,180 --> 00:37:59,800 +his own identity. He's ignorant about his own + +558 +00:37:59,800 --> 00:38:03,020 +family. He's ignorant about his own whatever, + +559 +00:38:03,380 --> 00:38:06,080 +right? Because this ignorance is caused by whom? + +560 +00:38:06,360 --> 00:38:09,300 +Caused by his own parents, as I said. And + +561 +00:38:09,300 --> 00:38:12,420 +therefore, what I'm saying, I'm saying simply that + +562 +00:38:12,420 --> 00:38:15,940 +he is as a person, he has the quest for knowing + +563 +00:38:15,940 --> 00:38:19,900 +the truth. Right? Although he is ignorant about + +564 +00:38:19,900 --> 00:38:23,860 +his own identity. Right? But not ignorant in + +565 +00:38:23,860 --> 00:38:26,360 +general. You understand what I mean? So we're + +566 +00:38:26,360 --> 00:38:30,920 +blaming his tragic flow again. Yeah. We have to. + +567 +00:38:31,740 --> 00:38:37,340 +According to Aristotle. Yeah. Yeah, but I mean... + +568 +00:38:37,340 --> 00:38:40,740 +Are you going to blame gods? No, not gods. We're + +569 +00:38:40,740 --> 00:38:43,620 +not going to blame them. But we might blame his + +570 +00:38:43,620 --> 00:38:53,540 +parents. Yeah. Fate is from God. What kind of an + +571 +00:38:53,540 --> 00:38:54,680 +evil fate? + +572 +00:38:58,580 --> 00:39:08,260 +All right, + +573 +00:39:08,480 --> 00:39:11,560 +okay. Because we are running short of time, I'm + +574 +00:39:11,560 --> 00:39:13,680 +giving to give a chance for others that would like + +575 +00:39:13,680 --> 00:39:14,040 +to, yeah. + +576 +00:39:27,560 --> 00:39:31,920 +Yeah, and this is why Plato said that these people + +577 +00:39:31,920 --> 00:39:36,940 +are misrepresenting diets. So they have to be + +578 +00:39:36,940 --> 00:39:40,740 +kicked out of what? of the republic. We are going + +579 +00:39:40,740 --> 00:39:43,680 +to discuss if you were a Plato, right? How would + +580 +00:39:43,680 --> 00:39:46,840 +you classify Sophocles? Why did you, why should + +581 +00:39:46,840 --> 00:39:49,580 +you get, I mean, Sophocles out of the, of the + +582 +00:39:49,580 --> 00:39:52,680 +republic and why? Question that I might ask you in + +583 +00:39:52,680 --> 00:39:55,840 +the final exam. Yes. + +584 +00:40:04,470 --> 00:40:07,070 +There is nothing called evil or right faith. I'm + +585 +00:40:07,070 --> 00:40:10,470 +not going to go into this, I mean, discussion + +586 +00:40:10,470 --> 00:40:12,830 +right now, especially if we are having, running + +587 +00:40:12,830 --> 00:40:15,410 +short of time, right? Maybe we start with this, + +588 +00:40:15,490 --> 00:40:16,570 +inshallah, next time, right? diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/6SWRq6_G6pM_postprocess.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/6SWRq6_G6pM_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..2c6791fe38e47598efa7cca902761b362154fb85 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/6SWRq6_G6pM_postprocess.srt @@ -0,0 +1,2352 @@ +1 +00:00:22,260 --> 00:00:24,980 +Good morning, everybody. I'm your host, Mehmet + +2 +00:00:24,980 --> 00:00:27,800 +Kemal. And for today, Inshallah, I'm going to make + +3 +00:00:27,800 --> 00:00:30,380 +a quick presentation about one of the elements of + +4 +00:00:30,380 --> 00:00:33,540 +tragedy, which is character. Now, as you know, + +5 +00:00:33,600 --> 00:00:35,320 +we're supposed to have some terms and conditions + +6 +00:00:35,320 --> 00:00:38,680 +about how tragic hero must be. And first of all, + +7 +00:00:38,700 --> 00:00:41,920 +we say that tragic hero must be a good, a good + +8 +00:00:41,920 --> 00:00:45,520 +person or a good character. And in Optimus, The + +9 +00:00:45,520 --> 00:00:47,160 +King, we + +10 +00:00:50,930 --> 00:00:54,750 +This appears in many situations and many things. + +11 +00:00:55,090 --> 00:00:58,790 +First of all, Masoud Sayer tells him that he went + +12 +00:00:58,790 --> 00:01:01,850 +with his father and married his mother. He ran + +13 +00:01:01,850 --> 00:01:04,130 +away from his parents in order not to do such + +14 +00:01:04,130 --> 00:01:09,800 +things. And also, he risks his life for the sake + +15 +00:01:09,800 --> 00:01:13,320 +of the people of Debs by offering his help to + +16 +00:01:13,320 --> 00:01:16,300 +answer the riddle of siblings. I mean, he's not a + +17 +00:01:16,300 --> 00:01:20,120 +part of this city, and in spite of this, he + +18 +00:01:20,120 --> 00:01:23,640 +sacrificed himself for them, and also this + +19 +00:01:23,640 --> 00:01:28,400 +appeared when he promised his people, the people + +20 +00:01:28,400 --> 00:01:33,760 +of Thebes, that he will find the murderer of King + +21 +00:01:33,760 --> 00:01:36,960 +Glias and punish him. And even when he discovered + +22 +00:01:36,960 --> 00:01:40,580 +that he himself is the killer of King Glias, he + +23 +00:01:40,580 --> 00:01:44,680 +punished himself and he took his arms off and + +24 +00:01:44,680 --> 00:01:48,760 +exiled himself from Thebes. Also, his goodness + +25 +00:01:48,760 --> 00:01:51,500 +appeared when the messenger of Prometh told him + +26 +00:01:51,500 --> 00:02:00,580 +that his father, or let's say King Polypus, died + +27 +00:02:08,270 --> 00:02:12,630 +he started to think that the soothsayer was wrong + +28 +00:02:12,630 --> 00:02:19,990 +and prophecy did not happen. So this is the first + +29 +00:02:19,990 --> 00:02:22,770 +quality of tragic hero. Right, and the other + +30 +00:02:22,770 --> 00:02:26,950 +qualities we are going to postpone them after we + +31 +00:02:26,950 --> 00:02:29,810 +analyze the plot. Thank you very much. Thanks a + +32 +00:02:29,810 --> 00:02:34,590 +lot. Right, yeah. Today, the second part of + +33 +00:02:34,590 --> 00:02:37,560 +Oedipus. And what do we mean by the second part? + +34 +00:02:37,700 --> 00:02:40,020 +I'm highlighting it that there's going to be the + +35 +00:02:40,020 --> 00:02:45,040 +play, not anything which is not performed. We + +36 +00:02:45,040 --> 00:02:49,220 +already told the story of Oedipus, but now we are + +37 +00:02:49,220 --> 00:02:52,280 +going to analyze what happens on the stage. How + +38 +00:02:52,280 --> 00:02:56,180 +does the play start? What was the initiating + +39 +00:02:56,180 --> 00:02:59,870 +action? Right? This what happens at the beginning. + +40 +00:03:00,610 --> 00:03:03,750 +This is the picture, all right, or the first + +41 +00:03:03,750 --> 00:03:09,470 +scene, the first scene of the play. People who are + +42 +00:03:09,470 --> 00:03:11,090 +sick. + +43 +00:03:13,430 --> 00:03:16,490 +Poor, complaining a lot about their own life. They + +44 +00:03:16,490 --> 00:03:20,090 +are having, they are struck by pestilence and + +45 +00:03:20,090 --> 00:03:22,610 +famine. They need, do you know what I mean by + +46 +00:03:22,610 --> 00:03:25,690 +pestilence? Pestilence means plague, means plague, + +47 +00:03:26,190 --> 00:03:29,710 +right? And they are coming to whom? To the hero + +48 +00:03:29,710 --> 00:03:33,570 +who saved them before, right? Who was the hero who + +49 +00:03:33,570 --> 00:03:35,670 +saved them before? All right, saved them from + +50 +00:03:35,670 --> 00:03:40,820 +what? From the curse of the Sphinx, right? And + +51 +00:03:40,820 --> 00:03:45,000 +this also a first sign that they think that he is + +52 +00:03:45,000 --> 00:03:48,980 +the one who can save them. Means that they still + +53 +00:03:48,980 --> 00:03:53,560 +believe that Oedipus is the hero who is the savior + +54 +00:03:53,560 --> 00:03:57,290 +for them. Who is? which shows that he is good, + +55 +00:03:57,370 --> 00:03:59,990 +which he is, and even people think that he is + +56 +00:03:59,990 --> 00:04:04,190 +good, right? Because people, whenever they go for + +57 +00:04:04,190 --> 00:04:08,430 +help, they go for those whom they think that they + +58 +00:04:08,430 --> 00:04:12,990 +will help them, all right? Yeah, but if I know + +59 +00:04:12,990 --> 00:04:16,250 +someone who is not going to help me, I don't go to + +60 +00:04:16,250 --> 00:04:18,430 +him. Do you understand what I mean? But people + +61 +00:04:18,430 --> 00:04:21,390 +went to Oedipus because they were quite sure that + +62 +00:04:21,390 --> 00:04:28,430 +he is able to help them, right? What is the + +63 +00:04:28,430 --> 00:04:32,890 +spectacle? Spectacle, right? This is the spectacle + +64 +00:04:32,890 --> 00:04:36,230 +here, as you see in the picture. The whole action + +65 +00:04:36,230 --> 00:04:38,750 +takes place in front of the palace of Oedipus + +66 +00:04:38,750 --> 00:04:43,030 +himself, right? So the place is in front of the + +67 +00:04:43,030 --> 00:04:46,750 +palace of King Oedipus, right? What is there? + +68 +00:04:47,190 --> 00:04:50,910 +People who are in miserable conditions, miserable + +69 +00:04:50,910 --> 00:04:54,850 +clothes, as well as nothing but, right? The + +70 +00:04:54,850 --> 00:04:57,330 +castle, the beginning of what we call it, the + +71 +00:04:57,330 --> 00:05:02,370 +palace. Right, the stairs of the palace. And + +72 +00:05:02,370 --> 00:05:03,990 +asking him that we are industrious. + +73 +00:05:06,850 --> 00:05:10,110 +We are living a state of stagnation. What does + +74 +00:05:10,110 --> 00:05:13,890 +that mean, stagnation? That infertility, a kind of + +75 +00:05:13,890 --> 00:05:18,250 +that even people are infertile. A kind of drought, + +76 +00:05:18,530 --> 00:05:20,430 +completed drought. What does that mean, drought? + +77 +00:05:24,050 --> 00:05:30,130 +Yeah, right. But not only drought on land, even + +78 +00:05:30,130 --> 00:05:33,790 +drought in people, drought in people. What we call + +79 +00:05:33,790 --> 00:05:38,550 +it stagnation or infertility. Well, right, and you + +80 +00:05:38,550 --> 00:05:41,250 +are supposed to save us. You saved us before. This + +81 +00:05:41,250 --> 00:05:43,870 +is, right, a curse. You have removed the curse, + +82 +00:05:43,950 --> 00:05:47,530 +you removed the curse before, and right, we expect + +83 +00:05:47,530 --> 00:05:51,570 +that you are going to save us again, right? And + +84 +00:05:51,570 --> 00:05:52,090 +then, + +85 +00:05:54,960 --> 00:05:57,860 +What is expected to be done? What do you think + +86 +00:05:57,860 --> 00:06:01,620 +he's supposed to do? Yes? He promises them to help + +87 +00:06:01,620 --> 00:06:05,640 +them, so he sends crayons to the Oracle of Delphi. + +88 +00:06:05,880 --> 00:06:08,420 +Good. So the first thing that he did is what? + +89 +00:06:08,940 --> 00:06:13,340 +Sending. That he's sending for whom? The Oracle of + +90 +00:06:13,340 --> 00:06:16,620 +Delphi. The Oracle of Delphi. Everyone sends to + +91 +00:06:16,620 --> 00:06:19,840 +the Oracle of Delphi. Why? Because he's the + +92 +00:06:19,840 --> 00:06:20,140 +leader. + +93 +00:06:23,930 --> 00:06:28,590 +Right? Because, all right, this is what we call it + +94 +00:06:28,590 --> 00:06:32,230 +a kind of a situational irony, that the Oracle of + +95 +00:06:32,230 --> 00:06:36,930 +Delphi is blind. Right? He cannot see. Right? But + +96 +00:06:36,930 --> 00:06:40,330 +they usually go to consult him in order to know + +97 +00:06:40,330 --> 00:06:43,630 +something which is beyond their ability to see. + +98 +00:06:44,150 --> 00:06:48,340 +Right? So although he's blind, but he's guiding + +99 +00:06:48,340 --> 00:06:51,140 +them to the way. He's guiding them to the way. + +100 +00:06:51,300 --> 00:06:54,540 +This is what we call it a kind of irony. So the + +101 +00:06:54,540 --> 00:06:56,960 +initiating action, Thebes is stricken with a + +102 +00:06:56,960 --> 00:07:00,900 +plague and wasteness, right? Okay, men are + +103 +00:07:00,900 --> 00:07:03,930 +impotent, women are sterile. They don't bring + +104 +00:07:03,930 --> 00:07:07,530 +children. They don't bring children, right? They + +105 +00:07:07,530 --> 00:07:10,910 +come to the King Oedipus to save them. This is how + +106 +00:07:10,910 --> 00:07:14,490 +the whole thing starts, right? Then Oedipus + +107 +00:07:14,490 --> 00:07:17,970 +promises to save them and sends a crayon. Who is + +108 +00:07:17,970 --> 00:07:18,510 +crayon? + +109 +00:07:21,010 --> 00:07:23,990 +Another relation, familial relationship. + +110 +00:07:26,950 --> 00:07:34,370 +Right, paternal or maternal. Right, paternal or + +111 +00:07:34,370 --> 00:07:39,850 +maternal? Paternal. Paternal, is it? Right, he is + +112 +00:07:39,850 --> 00:07:43,090 +the sister of Jocasta. Right, Jocasta is his + +113 +00:07:43,090 --> 00:07:47,790 +mother and his one wife, right? So, so what is he + +114 +00:07:47,790 --> 00:07:52,270 +crying? Uncle. Uncle, paternal or maternal? + +115 +00:07:58,170 --> 00:08:03,660 +Maternal, right? Okay, fine. So he sends crayon. + +116 +00:08:06,810 --> 00:08:10,090 +Okay, he sends a crayon to the Oracle of Delphi, + +117 +00:08:10,190 --> 00:08:13,070 +to the Oracle of Delphi, in order to know what, + +118 +00:08:13,370 --> 00:08:17,270 +right, how to remove the curse, the plague, right? + +119 +00:08:17,750 --> 00:08:22,470 +And this what happens, right? A crayon goes to the + +120 +00:08:22,470 --> 00:08:25,550 +Oracle of Delphi, to the Oracle of Delphi. The + +121 +00:08:25,550 --> 00:08:27,510 +Oracle of Delphi, by the way, his name is + +122 +00:08:27,510 --> 00:08:30,090 +Tiresias, and he lived like a woman, and he lived + +123 +00:08:30,090 --> 00:08:33,930 +also as a, right? I mean that he is very well + +124 +00:08:33,930 --> 00:08:36,490 +known as being the most knowledgeable man on earth + +125 +00:08:36,490 --> 00:08:41,650 +according to the Greek mythology. Why? Because + +126 +00:08:41,650 --> 00:08:46,530 +this man lived for almost 1,000 years as a man. As + +127 +00:08:46,530 --> 00:08:50,930 +a man was born like a child, then he died and he + +128 +00:08:50,930 --> 00:08:53,550 +experienced death. Then he was resurrected like a + +129 +00:08:53,550 --> 00:08:57,250 +woman. Like a woman, right? And he lived all the + +130 +00:08:57,250 --> 00:09:01,130 +experiences of of women, and he became blind in + +131 +00:09:01,130 --> 00:09:04,570 +order to know the experiences of all the people. + +132 +00:09:05,050 --> 00:09:09,150 +So this is why we call him the old Google, the old + +133 +00:09:09,150 --> 00:09:13,310 +Google, because he + +134 +00:09:13,310 --> 00:09:17,550 +knows all the experiences of both men and women. + +135 +00:09:17,970 --> 00:09:21,390 +And this is why everyone runs to the Oracle of + +136 +00:09:21,390 --> 00:09:24,930 +Delphi in order to find answers, in order to find + +137 +00:09:24,930 --> 00:09:30,640 +answers. And you know, usually the fortune + +138 +00:09:30,640 --> 00:09:33,640 +tellers, they never give a straight answer. They + +139 +00:09:33,640 --> 00:09:37,940 +never give a straight answer, right? In a form of + +140 +00:09:37,940 --> 00:09:41,920 +a prophecy or whatsoever, right? So Cryon asked + +141 +00:09:41,920 --> 00:09:48,660 +him how to remove the curse. So he told him that + +142 +00:09:48,660 --> 00:09:51,100 +you have to remove the pollution. You have to + +143 +00:09:51,100 --> 00:09:55,230 +remove the pollution. What does he mean by + +144 +00:09:55,230 --> 00:09:59,290 +pollution? Who is the pollution? What is the + +145 +00:09:59,290 --> 00:10:02,230 +pollution? So the oracles reply that the murderer + +146 +00:10:02,230 --> 00:10:06,050 +of Lawas must be banished from Thebes. This is the + +147 +00:10:06,050 --> 00:10:12,630 +pollution. So Cryon went back again. To whom? To + +148 +00:10:12,630 --> 00:10:15,830 +Oribos. And tells him that we have to remove the + +149 +00:10:15,830 --> 00:10:18,850 +pollution. Who is the pollution? The murderer. + +150 +00:10:20,120 --> 00:10:23,880 +Right, so now the problem is no longer the problem + +151 +00:10:23,880 --> 00:10:28,360 +of what? The problem of the right pestilence, + +152 +00:10:28,660 --> 00:10:32,220 +problem of plague, the problem of removing the + +153 +00:10:32,220 --> 00:10:36,300 +wasteness. No, it became a secondary problem, a + +154 +00:10:36,300 --> 00:10:40,020 +first related problem. We need to know who the + +155 +00:10:40,020 --> 00:10:44,480 +murderer is first in order to what? To solve the + +156 +00:10:44,480 --> 00:10:47,420 +original problem. So now the problem started to + +157 +00:10:47,420 --> 00:10:52,070 +what? to complicate, started to complicate. Moving + +158 +00:10:52,070 --> 00:10:55,790 +from the main major problem, which is the problem + +159 +00:10:55,790 --> 00:10:59,230 +of plague and pestilence, wasteness, drought, + +160 +00:10:59,790 --> 00:11:02,790 +right? Then they become, it became another + +161 +00:11:02,790 --> 00:11:06,370 +problem, but it is related, right? That you have + +162 +00:11:06,370 --> 00:11:10,590 +to, what? To find the murderer of King Laos and to + +163 +00:11:10,590 --> 00:11:13,730 +punish him and banish him. Not only punishing him, + +164 +00:11:13,850 --> 00:11:18,880 +but also banishing him, and as a hero who has the + +165 +00:11:18,880 --> 00:11:23,820 +conduct of the knights, he never fails anyone who + +166 +00:11:23,820 --> 00:11:27,840 +tries to ask for help. So Oedipus pronounces a + +167 +00:11:27,840 --> 00:11:32,340 +solemn curse on the murderer, and he says, I am + +168 +00:11:32,340 --> 00:11:36,760 +going to find him, and I am going to what? I am + +169 +00:11:36,760 --> 00:11:41,700 +going to punish him and banish him from Thebes. + +170 +00:11:41,940 --> 00:11:43,560 +But he doesn't know what he's talking about. + +171 +00:11:45,310 --> 00:11:49,790 +Right, right, you see? Okay, so he promises to + +172 +00:11:49,790 --> 00:11:54,010 +make him live in darkness, right? What's the + +173 +00:11:54,010 --> 00:11:57,910 +meaning of living in darkness? Right, it is very + +174 +00:11:57,910 --> 00:12:01,650 +easy to say, I would kill him, but he did not, + +175 +00:12:01,810 --> 00:12:06,450 +why? I mean, he said that I'm going, yeah, again. + +176 +00:12:07,910 --> 00:12:13,390 +Good, right? Right, so according to the Greek + +177 +00:12:13,390 --> 00:12:17,990 +mythology, execution or death is an easy penalty, + +178 +00:12:18,230 --> 00:12:21,850 +an easy penalty. The worst penalty according to + +179 +00:12:21,850 --> 00:12:26,770 +the Greek mythology is that which is death in + +180 +00:12:26,770 --> 00:12:31,110 +life. It is death in, it is a kind of a miserable + +181 +00:12:31,110 --> 00:12:36,430 +life in which you wish to die, but you cannot find + +182 +00:12:36,430 --> 00:12:40,280 +it. Finally, and this is why he said that I'm + +183 +00:12:40,280 --> 00:12:42,760 +going to punish him and I'm going to make him live + +184 +00:12:42,760 --> 00:12:46,220 +in darkness. And we will understand what he really + +185 +00:12:46,220 --> 00:12:50,380 +means when he says that to live in darkness, which + +186 +00:12:50,380 --> 00:12:54,720 +is taking out his own eyes, right? He sends a + +187 +00:12:54,720 --> 00:12:58,000 +crayon again to Tiresias to know who the murderer + +188 +00:12:58,000 --> 00:13:03,900 +is, right? So just tell us. What I mean that the + +189 +00:13:03,900 --> 00:13:07,600 +Oracle of Delphi could have said who the murderer + +190 +00:13:07,600 --> 00:13:11,160 +is from the first time. Is that correct? But he + +191 +00:13:11,160 --> 00:13:14,900 +did not tell. Why? Because of reasons of himself. + +192 +00:13:15,220 --> 00:13:18,300 +That he doesn't want to encounter or to face the + +193 +00:13:18,300 --> 00:13:21,780 +king that you are the murderer. Because the normal + +194 +00:13:21,780 --> 00:13:26,700 +response that he is going to be what? Denied. I + +195 +00:13:26,700 --> 00:13:30,510 +mean the accusation will be denied. When the + +196 +00:13:30,510 --> 00:13:32,750 +Oracle tells him that you are the murderer, + +197 +00:13:33,450 --> 00:13:37,170 +straightforward, directly, what's going to happen? + +198 +00:13:37,470 --> 00:13:41,170 +The accusation will be denied. And therefore, + +199 +00:13:41,450 --> 00:13:45,490 +Tiresias states that Oedipus is the murderer. + +200 +00:13:46,910 --> 00:13:51,510 +Well, now the problem is not with Tiresias, but + +201 +00:13:51,510 --> 00:13:53,110 +now it will be with Kryon. + +202 +00:13:58,950 --> 00:14:01,630 +The direct response is I told you what happened + +203 +00:14:01,630 --> 00:14:05,540 +since the king knows himself. to be innocent, that + +204 +00:14:05,540 --> 00:14:09,540 +he did not kill King Laos. He even never saw King + +205 +00:14:09,540 --> 00:14:13,520 +Laos before, or as he thinks to know. And we told + +206 +00:14:13,520 --> 00:14:16,860 +you last time, this is one of his own tragic + +207 +00:14:16,860 --> 00:14:20,540 +flaws. What is his tragic flaw? Ignorance. + +208 +00:14:20,900 --> 00:14:24,180 +Ignorance of his own identity, ignorance of his + +209 +00:14:24,180 --> 00:14:27,980 +own right, I mean, home, right? Ignorance of his, + +210 +00:14:28,220 --> 00:14:32,040 +of the truth, right? And who caused this tragic + +211 +00:14:32,040 --> 00:14:35,790 +flaw? Right, it is? His pride, because pride + +212 +00:14:35,790 --> 00:14:38,010 +usually... No, no, not pride, it is his own + +213 +00:14:38,010 --> 00:14:42,630 +parents. It is his own parents, right, both. The + +214 +00:14:42,630 --> 00:14:46,110 +first, I mean King Klaus and Queen Jocasta, as + +215 +00:14:46,110 --> 00:14:50,070 +well as Polypus and Merope. They were the reason + +216 +00:14:50,070 --> 00:14:53,110 +behind this ignorance, behind this ignorance, yes. + +217 +00:14:53,270 --> 00:14:55,670 +If someone is to be blamed for this, it's his + +218 +00:14:55,670 --> 00:14:58,990 +fate, his fate, because fate actually affected + +219 +00:14:58,990 --> 00:15:04,310 +three characters here, his parents and the parents + +220 +00:15:04,310 --> 00:15:11,230 +who adopted him, and he himself. This is what the + +221 +00:15:11,230 --> 00:15:13,990 +writer Sophocles wants us to believe, that the + +222 +00:15:13,990 --> 00:15:17,770 +problem is the problem of fate. But actually I + +223 +00:15:17,770 --> 00:15:20,830 +find it completely different. I find that the + +224 +00:15:20,830 --> 00:15:25,050 +mistake is the mistake of the parents. If the + +225 +00:15:25,050 --> 00:15:27,390 +fortune teller tells that you are, for example, + +226 +00:15:27,750 --> 00:15:31,190 +you went to a fortune teller and he told you that + +227 +00:15:31,190 --> 00:15:34,290 +you are going to die young, what would you do? + +228 +00:15:38,990 --> 00:15:43,110 +Would you believe him? You don't know. It means + +229 +00:15:43,110 --> 00:15:46,430 +that you have a superstitious thinking, right? If + +230 +00:15:46,430 --> 00:15:48,470 +you believe him, you have superstitious thinking + +231 +00:15:48,470 --> 00:15:50,830 +and you will act or write accordingly. You will + +232 +00:15:50,830 --> 00:15:54,610 +act accordingly. What happened to King Laos and + +233 +00:15:54,610 --> 00:15:57,840 +his own wife that they believed that the Oracle + +234 +00:15:57,840 --> 00:16:01,960 +and they acted accordingly to their own belief in + +235 +00:16:01,960 --> 00:16:05,560 +the Oracle. If they disbelieved, nothing would + +236 +00:16:05,560 --> 00:16:10,360 +have happened. But when they + +237 +00:16:10,360 --> 00:16:15,820 +wanted to execute to escape from their own + +238 +00:16:15,820 --> 00:16:18,380 +destiny, but they didn't know that they are + +239 +00:16:18,380 --> 00:16:22,020 +escaping to their own destiny. Okay, the same + +240 +00:16:22,020 --> 00:16:24,740 +thing with what? With the two other parents, the + +241 +00:16:24,740 --> 00:16:27,900 +foster parents, right? When they said that you are + +242 +00:16:27,900 --> 00:16:31,840 +our biological son. So they caused, right, a state + +243 +00:16:31,840 --> 00:16:35,640 +of ignorance. But if he is aware of his own, I + +244 +00:16:35,640 --> 00:16:37,820 +mean of his own identity, nothing would have + +245 +00:16:37,820 --> 00:16:41,980 +happened, right? So we shouldn't blame fate, + +246 +00:16:42,060 --> 00:16:44,440 +right, after all. Who led the parents to the + +247 +00:16:44,440 --> 00:16:49,320 +oracle in the first place? Their fate. Again. Who + +248 +00:16:49,320 --> 00:16:52,850 +led the parents? To go to the oracle in the first + +249 +00:16:52,850 --> 00:16:57,090 +place. All right. You should not tell me that when + +250 +00:16:57,090 --> 00:17:02,490 +I check Google, it's a matter of fate. Do you + +251 +00:17:02,490 --> 00:17:05,230 +understand what I mean? Yeah. It is a state of + +252 +00:17:05,230 --> 00:17:09,740 +inquiry, something natural. When we don't know + +253 +00:17:09,740 --> 00:17:13,140 +something, we would like to know it. If you + +254 +00:17:13,140 --> 00:17:16,800 +search, for example, as I told you, Google and you + +255 +00:17:16,800 --> 00:17:18,960 +found a lot of answers and most of them are wrong. + +256 +00:17:19,480 --> 00:17:21,840 +Do you think all the answers given by Google are + +257 +00:17:21,840 --> 00:17:27,220 +correct? No, they are not. And therefore, I have a + +258 +00:17:27,220 --> 00:17:29,880 +mind to think of what is correct, what to believe, + +259 +00:17:30,000 --> 00:17:34,460 +and what to disbelieve. Information is attainable, + +260 +00:17:34,800 --> 00:17:37,860 +but certainty is not there. Do you understand what + +261 +00:17:37,860 --> 00:17:41,300 +I mean? We have a great deal of information, but + +262 +00:17:41,300 --> 00:17:44,700 +we don't have a great deal of certainty in that + +263 +00:17:44,700 --> 00:17:45,320 +information. + +264 +00:17:50,670 --> 00:17:55,310 +When he told him that you are the killer, and he + +265 +00:17:55,310 --> 00:17:58,570 +knows himself to be the killer, not the killer, he + +266 +00:17:58,570 --> 00:18:02,190 +accuses both Kryon and Tiresias of plotting + +267 +00:18:02,190 --> 00:18:07,050 +against him. Yeah, that both of you, you are + +268 +00:18:07,050 --> 00:18:14,230 +aspiring to have my own crown. You are accusing me + +269 +00:18:14,230 --> 00:18:18,030 +of something that I have not done. I have not + +270 +00:18:18,030 --> 00:18:21,950 +done. And they start quarreling with what? With a + +271 +00:18:21,950 --> 00:18:26,110 +loud voice. The quarrel of Oedipus and the crayon. + +272 +00:18:26,310 --> 00:18:30,050 +It brings Jocasta out. It brings Jocasta out of + +273 +00:18:30,050 --> 00:18:34,010 +the house to tell them, calm down. What are you + +274 +00:18:34,010 --> 00:18:38,920 +doing? Don't behave like children, you know? And + +275 +00:18:38,920 --> 00:18:42,820 +the husband told her what the oracle said, right? + +276 +00:18:43,340 --> 00:18:47,300 +That the oracle says that I killed King Laos, + +277 +00:18:48,020 --> 00:18:52,020 +right? But I did not, right? So she said, don't + +278 +00:18:52,020 --> 00:18:55,960 +believe him. Now she is saying, don't believe him. + +279 +00:18:56,060 --> 00:18:58,740 +Why didn't you believe him first of all? Do you + +280 +00:18:58,740 --> 00:19:03,740 +understand what I mean? Right? Now she's + +281 +00:19:03,740 --> 00:19:07,420 +recommending her own husband not to believe the + +282 +00:19:07,420 --> 00:19:10,520 +Oracle, but she believed the Oracle when he told + +283 +00:19:10,520 --> 00:19:14,020 +her that your child is going to kill. Why didn't + +284 +00:19:14,020 --> 00:19:18,840 +you disbelieve him first of all? Right? Okay, so + +285 +00:19:18,840 --> 00:19:22,880 +he cannot be trusted, then she brings indirect + +286 +00:19:22,880 --> 00:19:27,200 +surprise. She tells again how Laos was, right, + +287 +00:19:27,500 --> 00:19:31,220 +killed, right? Okay, by saying that he was killed + +288 +00:19:31,220 --> 00:19:36,690 +at a place where three roads meet. This is the + +289 +00:19:36,690 --> 00:19:41,090 +clue. This is the clue that makes what Oedipus to + +290 +00:19:41,090 --> 00:19:45,570 +start thinking or suspecting himself, suspecting + +291 +00:19:45,570 --> 00:19:48,710 +himself whether he is the killer or not. But he + +292 +00:19:48,710 --> 00:19:52,190 +didn't know at that time that the man who died on + +293 +00:19:52,190 --> 00:19:55,970 +where three roads meet was the king. All right, so + +294 +00:19:55,970 --> 00:19:58,870 +Oedipus suddenly begins to suspect that he may + +295 +00:19:58,870 --> 00:20:02,570 +indeed have killed the king without knowing who he + +296 +00:20:02,570 --> 00:20:07,970 +was, right? So he wanted to be sure. He wants now, + +297 +00:20:08,310 --> 00:20:11,630 +he needs to go in a quest for more information, a + +298 +00:20:11,630 --> 00:20:15,470 +quest for information, right? So to settle the + +299 +00:20:15,470 --> 00:20:18,930 +whole thing, the only one who knows is the + +300 +00:20:18,930 --> 00:20:22,450 +herdsman. Who is the herdsman? The one who managed + +301 +00:20:22,450 --> 00:20:26,260 +to escape, the one who managed to escape. They + +302 +00:20:26,260 --> 00:20:29,420 +remember, right, when I told you that he killed + +303 +00:20:29,420 --> 00:20:32,020 +the whole attendance, the king and his own + +304 +00:20:32,020 --> 00:20:34,680 +attendance, except for the herdsman who managed to + +305 +00:20:34,680 --> 00:20:38,880 +escape, right? The only survivor of the attack. So + +306 +00:20:38,880 --> 00:20:42,440 +they send, right, to the herdsman, right, in order + +307 +00:20:42,440 --> 00:20:47,000 +to know what, who killed King Laos, right? While + +308 +00:20:47,000 --> 00:20:50,180 +they are sending to, right, to the herdsman in + +309 +00:20:50,180 --> 00:20:54,130 +order to bring him, right, A messenger came from + +310 +00:20:54,130 --> 00:20:59,890 +Qurnath. A messenger came from Qurnath to inform + +311 +00:20:59,890 --> 00:21:04,850 +Oedipus that your father, King Polybus of Qurnath + +312 +00:21:04,850 --> 00:21:13,390 +has died. He felt happy. Why? Because the prophecy + +313 +00:21:13,390 --> 00:21:19,710 +hasn't opened. Right, that he did not kill. Yeah, + +314 +00:21:20,030 --> 00:21:21,650 +to the best of his own knowledge, this is what + +315 +00:21:21,650 --> 00:21:23,890 +we're saying. To the best of his own knowledge + +316 +00:21:23,890 --> 00:21:29,810 +that he did not kill what? But as watchers, as + +317 +00:21:29,810 --> 00:21:33,910 +audience, as we know, Oedipus becomes happy + +318 +00:21:33,910 --> 00:21:37,330 +because he did not kill his own father, as the + +319 +00:21:37,330 --> 00:21:42,950 +oracle had prophesized already. Still, he's + +320 +00:21:42,950 --> 00:21:46,170 +worried that he may marry his own mother, so he + +321 +00:21:46,170 --> 00:21:51,790 +refuses to go back To what? To Korneth. So he says + +322 +00:21:51,790 --> 00:21:54,210 +that I'm not going to go back to Korneth because + +323 +00:21:54,210 --> 00:21:56,810 +I'm afraid that I'm going to get married to my + +324 +00:21:56,810 --> 00:22:00,750 +mother, Merupi. Right? But he doesn't know that + +325 +00:22:00,750 --> 00:22:05,050 +Merupi is not his own mother. Right. So the + +326 +00:22:05,050 --> 00:22:07,570 +messenger, in order to calm him down, told him, + +327 +00:22:08,150 --> 00:22:11,710 +Merupi is not your mother. Merupi is? My mother. + +328 +00:22:11,710 --> 00:22:15,570 +You come back and don't worry about this. So this + +329 +00:22:15,570 --> 00:22:19,980 +is the second moment or the first moment of what? + +330 +00:22:20,620 --> 00:22:24,720 +Of an agnosis. To know something for the first + +331 +00:22:24,720 --> 00:22:29,160 +time. Knowing things for the first time. This will + +332 +00:22:29,160 --> 00:22:34,720 +be followed by what? By by the peripetia, or a + +333 +00:22:34,720 --> 00:22:38,500 +turning point. When the luck of the hero turns + +334 +00:22:38,500 --> 00:22:42,740 +against him, and things will start falling down + +335 +00:22:42,740 --> 00:22:45,520 +dramatically. Things will start falling down + +336 +00:22:45,520 --> 00:22:49,380 +dramatically, right? So Massenger, in an innocent + +337 +00:22:49,380 --> 00:22:54,180 +manner, tells Bolybus Merubi was not his own real + +338 +00:22:54,180 --> 00:22:58,660 +mother. So you can come safe to what? To Corneth + +339 +00:22:58,660 --> 00:23:00,240 +and become A king. + +340 +00:23:03,500 --> 00:23:04,420 +Well, + +341 +00:23:09,080 --> 00:23:14,240 +he also admits that he got Oedipus as an infant by + +342 +00:23:14,240 --> 00:23:18,310 +one of Laos men. Who was listening at the same + +343 +00:23:18,310 --> 00:23:22,670 +time? His wife and his mother listening to the + +344 +00:23:22,670 --> 00:23:25,850 +conversation. Listening to what? To the + +345 +00:23:25,850 --> 00:23:29,810 +conversation. Right. So now she realizes that this + +346 +00:23:29,810 --> 00:23:35,530 +man is her own son. Right? Yeah. She realizes that + +347 +00:23:35,530 --> 00:23:41,790 +this man is her own son. Right? And what happens? + +348 +00:23:42,070 --> 00:23:45,630 +We come to the catastrophe. Things started to fall + +349 +00:23:45,630 --> 00:23:49,170 +down. Now we realize, right, the problem of + +350 +00:23:49,170 --> 00:23:52,470 +ignorance will be solved by a moment of + +351 +00:23:52,470 --> 00:23:56,470 +inagnorosis, right? Then we have the second + +352 +00:23:56,470 --> 00:23:58,950 +problem, which is the second related problem, + +353 +00:23:59,050 --> 00:24:02,860 +which is identifying the killer of King Lawos will + +354 +00:24:02,860 --> 00:24:07,000 +be solved because the herdsman comes and confirms + +355 +00:24:07,000 --> 00:24:11,460 +that he is the murderer. So he knows who the + +356 +00:24:11,460 --> 00:24:15,200 +murderer is, right? Then what do we have? We have + +357 +00:24:15,200 --> 00:24:19,670 +right after that, Jocasta goes in and kills + +358 +00:24:19,670 --> 00:24:23,610 +herself, kills herself. And he has to punish + +359 +00:24:23,610 --> 00:24:28,430 +himself. Yes, he blinds himself by taking or + +360 +00:24:28,430 --> 00:24:32,010 +blocking his eyes out, right? And he lives a + +361 +00:24:32,010 --> 00:24:36,750 +moment, right, that makes you cry, right? And this + +362 +00:24:36,750 --> 00:24:40,810 +is what Sophocles wants you to, to sympathize with + +363 +00:24:40,810 --> 00:24:46,640 +whom? With Oedipus, right? Although he is a sinner + +364 +00:24:46,640 --> 00:24:51,120 +and although he is a murderer and adulterer, + +365 +00:24:51,220 --> 00:24:57,640 +right? And he doesn't promote morality or a moral + +366 +00:24:57,640 --> 00:25:02,840 +example, right? Oedipus doesn't promote what? A + +367 +00:25:02,840 --> 00:25:09,580 +moral example to follow, right? Well, fine. So at + +368 +00:25:09,580 --> 00:25:13,200 +this moment, what is generated? Pity and fear, + +369 +00:25:13,840 --> 00:25:18,680 +right? When he holds his own two daughters and the + +370 +00:25:18,680 --> 00:25:22,140 +blood is coming out of his eyes and they're + +371 +00:25:22,140 --> 00:25:25,580 +crying, crying. And by the way, they are making + +372 +00:25:25,580 --> 00:25:30,680 +all of us all the time as having black skin or a + +373 +00:25:30,680 --> 00:25:34,310 +dark skin. Oh, I don't know. Because the easiest + +374 +00:25:34,310 --> 00:25:36,330 +thing that they are teaching this one is being + +375 +00:25:36,330 --> 00:25:42,010 +dark. Right? This is a can. Yeah, but why, why, + +376 +00:25:42,110 --> 00:25:46,550 +why dark skin? Right? Because he is a king. King + +377 +00:25:46,550 --> 00:25:49,630 +of what? Of a Greek king, which means he's + +378 +00:25:49,630 --> 00:25:54,940 +supposed to be white. Right? But usually, and not + +379 +00:25:54,940 --> 00:25:57,980 +only in, in, in the tragedies, right? The modern + +380 +00:25:57,980 --> 00:26:00,780 +tragedies, but in the modern movies, you will + +381 +00:26:00,780 --> 00:26:03,460 +always find the evil people, they have darker + +382 +00:26:03,460 --> 00:26:07,820 +skin. Darker skin. And the saviors are always + +383 +00:26:07,820 --> 00:26:16,350 +white. Right? Yeah. Right. Okay, so say he lives a + +384 +00:26:16,350 --> 00:26:20,810 +moment of right to fear and remorse with his own + +385 +00:26:20,810 --> 00:26:23,870 +children which is really touching, which is really + +386 +00:26:23,870 --> 00:26:30,070 +touching and he requests to be exiled. So he + +387 +00:26:30,070 --> 00:26:34,770 +exiles himself and only one daughter attends him. + +388 +00:26:34,890 --> 00:26:37,970 +Her name is Antigone. Her name is Antigone. Her + +389 +00:26:37,970 --> 00:26:41,230 +name is Antigon, goes out of the city with him. + +390 +00:26:41,430 --> 00:26:44,470 +Goes out with, of course, his daughter and his own + +391 +00:26:44,470 --> 00:26:47,130 +sister. Right, yeah. + +392 +00:26:51,130 --> 00:26:51,690 +Yes? + +393 +00:26:54,210 --> 00:26:58,250 +I have a comment on this. I want to ask, why + +394 +00:26:58,250 --> 00:27:03,400 +shouldn't we feel sympathy towards him? Yeah, but + +395 +00:27:03,400 --> 00:27:06,340 +I mean, he could have waited on the crossroad for + +396 +00:27:06,340 --> 00:27:08,020 +two minutes and nothing would have happened. + +397 +00:27:10,820 --> 00:27:13,460 +I'm not blaming him. I'm blaming his own parents. + +398 +00:27:13,600 --> 00:27:16,380 +I explained my own attitude, I mean, from the + +399 +00:27:16,380 --> 00:27:18,060 +first beginning of the class. + +400 +00:27:21,000 --> 00:27:26,680 +Who said so? I'm saying that he's good. If he knew + +401 +00:27:26,680 --> 00:27:31,920 +the truth, nothing would have happened. But + +402 +00:27:31,920 --> 00:27:37,080 +Sophocles is giving him the worst sense that ever + +403 +00:27:37,080 --> 00:27:40,560 +can be committed by a human being. But we still + +404 +00:27:40,560 --> 00:27:42,820 +sympathize with him, although he killed his own + +405 +00:27:42,820 --> 00:27:46,120 +father and married his own mother. But we still + +406 +00:27:46,120 --> 00:27:48,400 +sympathize with him. It is exactly like the + +407 +00:27:48,400 --> 00:27:51,040 +movies, when you sympathize with what? With the + +408 +00:27:51,040 --> 00:27:54,540 +robbers, not with the police. It's exactly when + +409 +00:27:54,540 --> 00:27:57,900 +you sympathize with the robbers, not with the + +410 +00:27:57,900 --> 00:28:00,820 +police, right? It is a kind of misdirection, + +411 +00:28:01,040 --> 00:28:06,140 +misrepresentation of the truth. Right? Well, fine. + +412 +00:28:06,740 --> 00:28:11,420 +Okay. And therefore the plague is removed. The + +413 +00:28:11,420 --> 00:28:17,400 +plague is? The plague was? What? The main problem. + +414 +00:28:17,720 --> 00:28:22,420 +The major problem was originally the plague. So it + +415 +00:28:22,420 --> 00:28:28,040 +was the last thing to be resolved. Because what + +416 +00:28:28,040 --> 00:28:31,900 +happens, we will find the related problems will be + +417 +00:28:31,900 --> 00:28:36,900 +resolved first. And at the end, the major problem + +418 +00:28:36,900 --> 00:28:43,320 +will be resolved. Well, and this is how it is. + +419 +00:28:43,500 --> 00:28:46,480 +This is how it is. I found that some students + +420 +00:28:46,480 --> 00:28:50,880 +already took this one and place it on the group as + +421 +00:28:50,880 --> 00:28:55,140 +well as from the previous files that have been + +422 +00:28:55,140 --> 00:28:58,440 +given to the students. And we find that we have + +423 +00:28:58,440 --> 00:29:01,260 +initiating action here. The initiating action, + +424 +00:29:01,840 --> 00:29:06,720 +what happens? The plague, right? Is a problem. And + +425 +00:29:06,720 --> 00:29:10,960 +the promise also is another problem. When he + +426 +00:29:10,960 --> 00:29:13,640 +promised that he's going what? He's going to kill? + +427 +00:29:14,080 --> 00:29:20,400 +To make the murderer to live in darkness. And to + +428 +00:29:20,400 --> 00:29:23,660 +banish him is also a problem. We know that it is + +429 +00:29:23,660 --> 00:29:28,110 +another problem. Why? Because? He is the murderer. + +430 +00:29:28,310 --> 00:29:32,270 +He is the murderer, right? So they go to the + +431 +00:29:32,270 --> 00:29:35,410 +Oracle, right, in order to what? So the first + +432 +00:29:35,410 --> 00:29:38,450 +related problem is to know who the murderer is. + +433 +00:29:38,610 --> 00:29:41,450 +How to know who the murderer is? Sorry, how to + +434 +00:29:41,450 --> 00:29:44,750 +know who the murderer is? So by going to the + +435 +00:29:44,750 --> 00:29:48,380 +Oracle. Then the Oracle, right, puts another A + +436 +00:29:48,380 --> 00:29:50,960 +problem, right? Oedipus puts a curse on the + +437 +00:29:50,960 --> 00:29:54,380 +murderer, and Tiresias accuses Oedipus. So it + +438 +00:29:54,380 --> 00:29:58,900 +becomes a related problem. And then Oedipus and + +439 +00:29:58,900 --> 00:30:03,740 +Decryon, they quarrel, and they are accused of + +440 +00:30:03,740 --> 00:30:07,200 +being conspirators against the throne. Against the + +441 +00:30:07,200 --> 00:30:11,220 +throne. And this is another problem. Then Jocasta + +442 +00:30:11,220 --> 00:30:14,520 +comes and tells him, this is the moment of what? + +443 +00:30:14,840 --> 00:30:18,280 +The moment of anagnorosis. This is the moment of + +444 +00:30:18,280 --> 00:30:21,580 +anagnorosis in which he knows something about + +445 +00:30:21,580 --> 00:30:25,340 +himself for the first time. Then comes the + +446 +00:30:25,340 --> 00:30:28,080 +messenger, right? Here, the suspicion. It is not + +447 +00:30:28,080 --> 00:30:30,660 +he's not, I mean, quite sure that he is the + +448 +00:30:30,660 --> 00:30:34,560 +murderer, but he started what? Suspecting that he + +449 +00:30:34,560 --> 00:30:38,340 +might be or he could be what? The murderer. But + +450 +00:30:38,340 --> 00:30:42,760 +the actual moment of an ignorosis is here, when + +451 +00:30:42,760 --> 00:30:45,780 +the messenger comes and tells him that both + +452 +00:30:45,780 --> 00:30:50,000 +Polybus and Merubius are not your own. And this is + +453 +00:30:50,000 --> 00:30:54,060 +after that we have the peripetia. The peripetia in + +454 +00:30:54,060 --> 00:30:57,620 +which what do we have? We have things start to + +455 +00:30:57,620 --> 00:31:03,340 +fall down so fast, very fast. Dramatically, as we + +456 +00:31:03,340 --> 00:31:07,680 +said. And we will find that Jocasta kills herself. + +457 +00:31:07,880 --> 00:31:11,000 +Jocasta kills herself, which is the beginning of + +458 +00:31:11,000 --> 00:31:13,580 +the catastrophe, the beginning of the catastrophe + +459 +00:31:13,580 --> 00:31:16,960 +here. Then we have the scene of suffering after + +460 +00:31:16,960 --> 00:31:21,520 +taking out his own eyes. Then Oedipus asks to be + +461 +00:31:21,520 --> 00:31:25,120 +exiled, to go out of the city. And when he is + +462 +00:31:25,120 --> 00:31:28,840 +exiled, the major problem, which is Right, the + +463 +00:31:28,840 --> 00:31:33,520 +initiating action is resolved by what? By removing + +464 +00:31:33,520 --> 00:31:38,880 +the plague. Removing the plague. So we call this a + +465 +00:31:38,880 --> 00:31:46,780 +typical Aristotelian dramatic action. It is a + +466 +00:31:46,780 --> 00:31:53,360 +typical, again, why? We still need to prove + +467 +00:31:53,360 --> 00:32:01,240 +something else. Right, that it follows. Yeah, the + +468 +00:32:01,240 --> 00:32:07,680 +three unities, right? The rules of necessity and + +469 +00:32:07,680 --> 00:32:14,000 +the probability, right? If it comes to the three + +470 +00:32:14,000 --> 00:32:16,640 +unities, we have a unity of action, which is only + +471 +00:32:16,640 --> 00:32:20,240 +one problem. What is the problem? The problem of + +472 +00:32:20,240 --> 00:32:22,680 +King Olympus, right? The problem of the plague, + +473 +00:32:22,880 --> 00:32:26,200 +the problem of the plague. But the problem of the + +474 +00:32:26,200 --> 00:32:29,280 +plague, all right, incurred or, right? that we + +475 +00:32:29,280 --> 00:32:34,420 +have a kind of consequences related problems based + +476 +00:32:34,420 --> 00:32:37,980 +on the original problem. So we have one plot, we + +477 +00:32:37,980 --> 00:32:40,280 +don't have subplots. So we have a unity of? + +478 +00:32:41,020 --> 00:32:44,400 +Action, right? And we have a unity of time, which + +479 +00:32:44,400 --> 00:32:48,520 +happened, all happened in 24 hours. And we have + +480 +00:32:48,520 --> 00:32:51,860 +also a unity of what? A unity of place, which is? + +481 +00:32:51,900 --> 00:32:56,060 +On it, right, which is Thebes. So what we see on + +482 +00:32:56,060 --> 00:32:59,360 +the stage is only Thebes, but the crayon goes to + +483 +00:32:59,360 --> 00:33:02,700 +Delphi and come back alone. But we don't see him + +484 +00:33:02,700 --> 00:33:05,040 +going, all right? We don't have a scene in Delphi. + +485 +00:33:05,340 --> 00:33:08,220 +The whole thing happens where? In front of the + +486 +00:33:08,220 --> 00:33:10,820 +king, the palace of the king, Oedipus himself. + +487 +00:33:11,160 --> 00:33:15,180 +Okay, fine. So we have the three units. Now we + +488 +00:33:15,180 --> 00:33:18,440 +come to the necessity and the probability, right? + +489 +00:33:18,780 --> 00:33:22,040 +Is the action probable to happen or not? Yes. + +490 +00:33:25,760 --> 00:33:28,580 +A superhero. + +491 +00:33:29,980 --> 00:33:29,980 +Right. + +492 +00:33:34,330 --> 00:33:39,930 +Octopus not stay in that story and Octopus + +493 +00:33:39,930 --> 00:33:44,930 +finished a place very sad and the story killed + +494 +00:33:44,930 --> 00:33:46,290 +him. + +495 +00:33:50,750 --> 00:33:53,430 +Yes, I mean the character itself is not a + +496 +00:33:53,430 --> 00:33:57,090 +superhero because of ignorance, right? Anything is + +497 +00:33:57,090 --> 00:34:00,750 +probable to happen. It is probable to happen to + +498 +00:34:00,750 --> 00:34:04,630 +everyone as long as he or she don't know the + +499 +00:34:04,630 --> 00:34:08,850 +truth, right? I mean, He's not being blamed for + +500 +00:34:08,850 --> 00:34:11,970 +his own ignorance, right? Because this is probable + +501 +00:34:11,970 --> 00:34:14,810 +to happen. And knowledge is also probable to + +502 +00:34:14,810 --> 00:34:17,470 +happen. Discovering the truth too late, + +503 +00:34:17,690 --> 00:34:21,810 +discovering, right, okay, is also, right, a kind + +504 +00:34:21,810 --> 00:34:25,010 +of a probable action. We don't have, right, + +505 +00:34:25,370 --> 00:34:31,730 +actions which are, right, beyond what we call it + +506 +00:34:31,730 --> 00:34:37,870 +of a supernatural nature. Right? At all. But all + +507 +00:34:37,870 --> 00:34:40,590 +the actions are probable. And even the characters + +508 +00:34:40,590 --> 00:34:44,370 +are probable. As human beings. As human beings. + +509 +00:34:44,450 --> 00:34:48,310 +When we explain this. And at the end we say that + +510 +00:34:48,310 --> 00:34:52,590 +okay, some actions or the dramatic action moves by + +511 +00:34:52,590 --> 00:34:55,690 +the rule of necessity. Why? Because at the + +512 +00:34:55,690 --> 00:35:00,090 +beginning here we have a crime and at the end we + +513 +00:35:00,090 --> 00:35:04,950 +have punishment. So it is necessary for any crime + +514 +00:35:04,950 --> 00:35:09,490 +to be punished, right? Or otherwise it will be + +515 +00:35:09,490 --> 00:35:14,610 +unfair, right? So I mean, we call that this, all + +516 +00:35:14,610 --> 00:35:18,270 +this, I mean, all the dramatic action is dragged + +517 +00:35:18,270 --> 00:35:22,030 +by necessity, is dragged by necessity. It was + +518 +00:35:22,030 --> 00:35:27,100 +necessary to happen It was necessary for him to + +519 +00:35:27,100 --> 00:35:30,580 +know the truth in order to remove the plague. It + +520 +00:35:30,580 --> 00:35:33,700 +was necessary for him to know the truth in order + +521 +00:35:33,700 --> 00:35:37,400 +to what? To remove the plague. And it was + +522 +00:35:37,400 --> 00:35:40,480 +necessary for him to be punished because he + +523 +00:35:40,480 --> 00:35:44,880 +originally what? Committed a crime. + +524 +00:35:47,880 --> 00:35:51,400 +So if we want to analyze the dramatic action of + +525 +00:35:51,400 --> 00:35:54,560 +Oedipus, we will say that it is a typical + +526 +00:35:54,560 --> 00:36:02,780 +Aristotelian dramatic action. Right. Is there any + +527 +00:36:02,780 --> 00:36:07,230 +question that you would like to ask? Okay, then, + +528 +00:36:07,350 --> 00:36:09,890 +what I want you to prepare, right, the first + +529 +00:36:09,890 --> 00:36:12,610 +article in your book after page number 30, which + +530 +00:36:12,610 --> 00:36:17,050 +is, Oedipus as a Tragic Hero. Oedipus as, or + +531 +00:36:17,050 --> 00:36:21,070 +analyzing the character of Oedipus as a tragic + +532 +00:36:21,070 --> 00:36:25,670 +hero, right? I want people to share, and I want + +533 +00:36:25,670 --> 00:36:28,610 +you to participate, right, along with me. I don't + +534 +00:36:28,610 --> 00:36:31,630 +want to be lecturing all the time, right? Yes, + +535 +00:36:31,670 --> 00:36:37,390 +sister. To what extent does Ali Baba's tragedy + +536 +00:36:37,390 --> 00:36:42,290 +happen due to his tragic flow? All right, this + +537 +00:36:42,290 --> 00:36:45,070 +question, he's having a tragic flow, two tragic + +538 +00:36:45,070 --> 00:36:48,210 +flows, right? I said it, right? To what extent + +539 +00:36:48,210 --> 00:36:51,890 +does his tragic flow affect, you know, + +540 +00:36:55,480 --> 00:36:59,440 +All right, right, it is completely and totally + +541 +00:36:59,440 --> 00:37:02,680 +affecting the dramatic action, right? If we come + +542 +00:37:02,680 --> 00:37:05,920 +to his tragic flow, the tragic flow, all right, + +543 +00:37:06,040 --> 00:37:09,540 +the first one is pride, right? Because it caused + +544 +00:37:09,540 --> 00:37:12,400 +killing the king, right? Ignorance, which caused + +545 +00:37:12,400 --> 00:37:14,620 +him to what? To kill the king and marry his own + +546 +00:37:14,620 --> 00:37:18,800 +mother. And we have another tragic flow I'm sorry + +547 +00:37:18,800 --> 00:37:22,140 +to say it is a tragic flaw, which is has a quest + +548 +00:37:22,140 --> 00:37:26,830 +for knowledge. A quest, right? Right? Sometimes + +549 +00:37:26,830 --> 00:37:30,690 +you don't need to know things. But he insists, he + +550 +00:37:30,690 --> 00:37:34,530 +insists to know everything. And this might bring + +551 +00:37:34,530 --> 00:37:39,390 +him down, bring him down. Sometimes this quest for + +552 +00:37:39,390 --> 00:37:42,910 +knowledge might be fatal, might be fatal. Which is + +553 +00:37:42,910 --> 00:37:45,510 +also one of the qualities of Oedipus as a + +554 +00:37:45,510 --> 00:37:48,050 +character who would like to know the truth or + +555 +00:37:48,050 --> 00:37:50,850 +having a quest for the truth. And this is actually + +556 +00:37:52,280 --> 00:37:56,180 +Yeah, his ignorance, right? He's ignorant about + +557 +00:37:56,180 --> 00:37:59,800 +his own identity. He's ignorant about his own + +558 +00:37:59,800 --> 00:38:03,020 +family. He's ignorant about his own whatever, + +559 +00:38:03,380 --> 00:38:06,080 +right? Because this ignorance is caused by whom? + +560 +00:38:06,360 --> 00:38:09,300 +Caused by his own parents, as I said. And + +561 +00:38:09,300 --> 00:38:12,420 +therefore, what I'm saying, I'm saying simply that + +562 +00:38:12,420 --> 00:38:15,940 +he is as a person, he has the quest for knowing + +563 +00:38:15,940 --> 00:38:19,900 +the truth. Right? Although he is ignorant about + +564 +00:38:19,900 --> 00:38:23,860 +his own identity. Right? But not ignorant in + +565 +00:38:23,860 --> 00:38:26,360 +general. You understand what I mean? So we're + +566 +00:38:26,360 --> 00:38:30,920 +blaming his tragic flow again. Yeah. We have to. + +567 +00:38:31,740 --> 00:38:37,340 +According to Aristotle. Yeah. Yeah, but I mean... + +568 +00:38:37,340 --> 00:38:40,740 +Are you going to blame gods? No, not gods. We're + +569 +00:38:40,740 --> 00:38:43,620 +not going to blame them. But we might blame his + +570 +00:38:43,620 --> 00:38:53,540 +parents. Yeah. Fate is from God. What kind of an + +571 +00:38:53,540 --> 00:38:54,680 +evil fate? + +572 +00:38:58,580 --> 00:39:08,260 +All right, + +573 +00:39:08,480 --> 00:39:11,560 +okay. Because we are running short of time, I'm + +574 +00:39:11,560 --> 00:39:13,680 +giving to give a chance for others that would like + +575 +00:39:13,680 --> 00:39:14,040 +to, yeah. + +576 +00:39:27,560 --> 00:39:31,920 +Yeah, and this is why Plato said that these people + +577 +00:39:31,920 --> 00:39:36,940 +are misrepresenting diets. So they have to be + +578 +00:39:36,940 --> 00:39:40,740 +kicked out of what? of the republic. We are going + +579 +00:39:40,740 --> 00:39:43,680 +to discuss if you were a Plato, right? How would + +580 +00:39:43,680 --> 00:39:46,840 +you classify Sophocles? Why did you, why should + +581 +00:39:46,840 --> 00:39:49,580 +you get, I mean, Sophocles out of the, of the + +582 +00:39:49,580 --> 00:39:52,680 +republic and why? Question that I might ask you in + +583 +00:39:52,680 --> 00:39:55,840 +the final exam. Yes. + +584 +00:40:04,470 --> 00:40:07,070 +There is nothing called evil or right faith. I'm + +585 +00:40:07,070 --> 00:40:10,470 +not going to go into this, I mean, discussion + +586 +00:40:10,470 --> 00:40:12,830 +right now, especially if we are having, running + +587 +00:40:12,830 --> 00:40:15,410 +short of time, right? Maybe we start with this, + +588 +00:40:15,490 --> 00:40:16,570 +inshallah, next time, right? + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/6SWRq6_G6pM_raw.json b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/6SWRq6_G6pM_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..369f2f7f731f0ef234393f423094cc530e20fb69 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/6SWRq6_G6pM_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 4716, "start": 22.26, "end": 47.16, "text": " Good morning, everybody. I'm your host, Mehmet Kemal. And for today, Inshallah, I'm going to make a quick presentation about one of the elements of tragedy, which is character. Now, as you know, we're supposed to have some terms and conditions about how tragic hero must be. And first of all, we say that tragic hero must be a good, a good person or a good character. 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So this is the first quality of tragic hero. Right, and the other qualities we are going to postpone them after we analyze the plot. Thank you very much. Thanks a lot. Right, yeah. 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I'm highlighting it that there's going to be the play, not anything which is not performed. We already told the story of Oedipus, but now we are going to analyze what happens on the stage. How does the play start? What was the initiating action? 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This is the picture, all right, or the first scene, the first scene of the play. People who are sick.", "tokens": [639, 437, 2314, 412, 264, 2863, 13, 639, 307, 264, 3036, 11, 439, 558, 11, 420, 264, 700, 4145, 11, 264, 700, 4145, 295, 264, 862, 13, 3432, 567, 366, 4998, 13], "avg_logprob": -0.18501420454545456, "compression_ratio": 1.3142857142857143, "no_speech_prob": 0.0, "words": [{"start": 178.35, "end": 178.63, "word": " This", "probability": 0.5927734375}, {"start": 178.63, "end": 178.81, "word": " what", "probability": 0.49560546875}, {"start": 178.81, "end": 179.23, "word": " happens", "probability": 0.962890625}, {"start": 179.23, "end": 179.43, "word": " at", "probability": 0.94384765625}, {"start": 179.43, "end": 179.57, "word": " the", "probability": 0.9267578125}, {"start": 179.57, "end": 179.87, "word": " beginning.", "probability": 0.87451171875}, {"start": 180.61, "end": 180.83, "word": " This", "probability": 0.908203125}, {"start": 180.83, "end": 180.99, "word": " is", "probability": 0.9462890625}, {"start": 180.99, "end": 181.15, "word": " the", "probability": 0.87646484375}, {"start": 181.15, "end": 181.63, "word": " picture,", "probability": 0.91162109375}, {"start": 182.13, "end": 182.37, "word": " all", "probability": 0.58056640625}, {"start": 182.37, "end": 182.61, "word": " right,", "probability": 0.91748046875}, {"start": 182.95, "end": 183.15, "word": " or", "probability": 0.91259765625}, {"start": 183.15, "end": 183.39, "word": " the", "probability": 0.8984375}, {"start": 183.39, "end": 183.75, "word": " first", "probability": 0.9111328125}, {"start": 183.75, "end": 184.17, "word": " scene,", "probability": 0.935546875}, {"start": 184.31, "end": 184.47, "word": " the", "probability": 0.92578125}, {"start": 184.47, "end": 184.81, "word": " first", "probability": 0.890625}, {"start": 184.81, "end": 185.39, "word": " scene", "probability": 0.93603515625}, {"start": 185.39, "end": 185.51, "word": " of", "probability": 0.96923828125}, {"start": 185.51, "end": 185.61, "word": " the", "probability": 0.91943359375}, {"start": 185.61, "end": 185.87, "word": " play.", "probability": 0.95458984375}, {"start": 187.75, "end": 188.33, "word": " People", "probability": 0.9599609375}, {"start": 188.33, "end": 188.97, "word": " who", "probability": 0.89990234375}, {"start": 188.97, "end": 189.47, "word": " are", "probability": 0.94482421875}, {"start": 189.47, "end": 191.09, "word": " sick.", "probability": 0.876953125}], "temperature": 1.0}, {"id": 9, "seek": 21593, "start": 193.43, "end": 215.93, "text": " Poor, complaining a lot about their own life. They are having, they are struck by pestilence and famine. They need, do you know what I mean by pestilence? Pestilence means plague, means plague, right? And they are coming to whom? To the hero who saved them before, right? Who was the hero who saved them before? 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And this also a first sign that they think that he is the one who can save them. Means that they still believe that Oedipus is the hero who is the savior for them. 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Because, all right, this is what we call it a kind of a situational irony, that the Oracle of Delphi is blind. Right? He cannot see. Right? But they usually go to consult him in order to know something which is beyond their ability to see. 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He's guiding them to the way. This is what we call it a kind of irony. So the initiating action, Thebes is stricken with a plague and wasteness, right? Okay, men are impotent, women are sterile.", "tokens": [407, 4878, 415, 311, 6865, 11, 457, 415, 311, 25061, 552, 281, 264, 636, 13, 634, 311, 25061, 552, 281, 264, 636, 13, 639, 307, 437, 321, 818, 309, 257, 733, 295, 35365, 13, 407, 264, 6265, 990, 3069, 11, 440, 6446, 307, 1056, 3830, 365, 257, 28185, 293, 49075, 15264, 11, 558, 30, 1033, 11, 1706, 366, 704, 310, 317, 11, 2266, 366, 18924, 794, 13], "avg_logprob": -0.14395679971751044, "compression_ratio": 1.5426829268292683, "no_speech_prob": 0.0, "words": [{"start": 405.72, "end": 406.02, "word": " So", "probability": 0.74462890625}, {"start": 406.02, "end": 406.46, "word": " although", "probability": 0.63427734375}, {"start": 406.46, "end": 406.78, "word": " he's", "probability": 0.75634765625}, {"start": 406.78, "end": 407.2, "word": " blind,", "probability": 0.9619140625}, {"start": 407.4, "end": 407.7, "word": " but", "probability": 0.8974609375}, {"start": 407.7, "end": 407.96, "word": " he's", "probability": 0.93310546875}, {"start": 407.96, "end": 408.34, "word": " guiding", "probability": 0.9345703125}, {"start": 408.34, "end": 408.64, "word": " them", "probability": 0.90234375}, {"start": 408.64, "end": 408.86, "word": " to", "probability": 0.9658203125}, {"start": 408.86, "end": 408.98, "word": " the", "probability": 0.91796875}, {"start": 408.98, "end": 409.18, "word": " way.", "probability": 0.9521484375}, {"start": 409.3, "end": 409.44, "word": " He's", "probability": 0.922119140625}, {"start": 409.44, "end": 409.7, "word": " guiding", "probability": 0.9462890625}, {"start": 409.7, "end": 410.08, "word": " them", "probability": 0.8935546875}, {"start": 410.08, "end": 410.36, "word": " to", "probability": 0.96630859375}, {"start": 410.36, "end": 410.92, "word": " the", "probability": 0.59130859375}, {"start": 410.92, "end": 411.14, "word": " way.", "probability": 0.94970703125}, {"start": 411.3, "end": 411.44, "word": " This", "probability": 0.88916015625}, {"start": 411.44, "end": 411.64, "word": " is", "probability": 0.9453125}, {"start": 411.64, "end": 411.8, "word": " what", "probability": 0.94189453125}, {"start": 411.8, "end": 411.96, "word": " we", "probability": 0.9580078125}, {"start": 411.96, "end": 412.14, "word": " call", "probability": 0.88427734375}, {"start": 412.14, "end": 412.26, "word": " it", "probability": 0.86328125}, {"start": 412.26, "end": 412.42, "word": " a", "probability": 0.85693359375}, {"start": 412.42, "end": 412.66, "word": " kind", "probability": 0.89453125}, {"start": 412.66, "end": 412.96, "word": " of", "probability": 0.97119140625}, {"start": 412.96, "end": 413.9, "word": " irony.", "probability": 0.81591796875}, {"start": 414.3, "end": 414.4, "word": " So", "probability": 0.9140625}, {"start": 414.4, "end": 414.54, "word": " the", "probability": 0.8505859375}, {"start": 414.54, "end": 415.04, "word": " initiating", "probability": 0.90673828125}, {"start": 415.04, "end": 415.48, "word": " action,", "probability": 0.931640625}, {"start": 415.82, "end": 416.02, "word": " Thebes", "probability": 0.910400390625}, {"start": 416.02, "end": 416.2, "word": " is", "probability": 0.931640625}, {"start": 416.2, "end": 416.56, "word": " stricken", "probability": 0.936279296875}, {"start": 416.56, "end": 416.8, "word": " with", "probability": 0.904296875}, {"start": 416.8, "end": 416.96, "word": " a", "probability": 0.662109375}, {"start": 416.96, "end": 417.34, "word": " plague", "probability": 0.86474609375}, {"start": 417.34, "end": 417.6, "word": " and", "probability": 0.939453125}, {"start": 417.6, "end": 418.24, "word": " wasteness,", "probability": 0.6865234375}, {"start": 418.58, "end": 418.88, "word": " right?", "probability": 0.87890625}, {"start": 419.62, "end": 419.76, "word": " Okay,", "probability": 0.478515625}, {"start": 420.22, "end": 420.52, "word": " men", "probability": 0.93310546875}, {"start": 420.52, "end": 420.9, "word": " are", "probability": 0.9404296875}, {"start": 420.9, "end": 421.62, "word": " impotent,", "probability": 0.9690755208333334}, {"start": 421.72, "end": 421.94, "word": " women", "probability": 0.908203125}, {"start": 421.94, "end": 422.22, "word": " are", "probability": 0.943359375}, {"start": 422.22, "end": 422.7, "word": " sterile.", "probability": 0.945556640625}], "temperature": 1.0}, {"id": 18, "seek": 45129, "start": 423.19, "end": 451.29, "text": " They don't bring children. They don't bring children, right? They come to the King Oedipus to save them. This is how the whole thing starts, right? Then Oedipus promises to save them and sends a crayon. Who is crayon? Another relation, familial relationship. 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Paternal. Paternal, is it? Right, he is the sister of Jocasta. Right, Jocasta is his mother and his one wife, right? So, so what is he crying? Uncle. Uncle, paternal or maternal? 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So he sends crayon.", "tokens": [1033, 11, 2489, 13, 407, 415, 14790, 33073, 266, 13], "avg_logprob": -0.3707386417822404, "compression_ratio": 0.8, "no_speech_prob": 0.0, "words": [{"start": 480.46, "end": 480.86, "word": " Okay,", "probability": 0.6376953125}, {"start": 481.04, "end": 481.32, "word": " fine.", "probability": 0.9296875}, {"start": 482.24, "end": 482.42, "word": " So", "probability": 0.9462890625}, {"start": 482.42, "end": 482.64, "word": " he", "probability": 0.8369140625}, {"start": 482.64, "end": 483.0, "word": " sends", "probability": 0.533203125}, {"start": 483.0, "end": 483.66, "word": " crayon.", "probability": 0.457275390625}], "temperature": 1.0}, {"id": 21, "seek": 51197, "start": 486.81, "end": 511.97, "text": " Okay, he sends a crayon to the Oracle of Delphi, to the Oracle of Delphi, in order to know what, right, how to remove the curse, the plague, right? And this what happens, right? A crayon goes to the Oracle of Delphi, to the Oracle of Delphi. 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Okay, so he promises to make him live in darkness, right? What's the meaning of living in darkness? Right, it is very easy to say, I would kill him, but he did not, why? I mean, he said that I'm going, yeah, again. Good, right?", "tokens": [1779, 11, 558, 11, 291, 536, 30, 1033, 11, 370, 415, 16403, 281, 652, 796, 1621, 294, 11262, 11, 558, 30, 708, 311, 264, 3620, 295, 2647, 294, 11262, 30, 1779, 11, 309, 307, 588, 1858, 281, 584, 11, 286, 576, 1961, 796, 11, 457, 415, 630, 406, 11, 983, 30, 286, 914, 11, 415, 848, 300, 286, 478, 516, 11, 1338, 11, 797, 13, 2205, 11, 558, 30], "avg_logprob": -0.20948660309825626, "compression_ratio": 1.4764705882352942, "no_speech_prob": 0.0, "words": [{"start": 705.31, "end": 705.89, "word": " Right,", "probability": 0.35986328125}, {"start": 705.89, "end": 706.47, "word": " right,", "probability": 0.6669921875}, {"start": 706.69, "end": 706.83, "word": " you", "probability": 0.904296875}, {"start": 706.83, "end": 707.03, "word": " see?", "probability": 0.93505859375}, {"start": 707.85, "end": 708.09, "word": " Okay,", "probability": 0.78369140625}, {"start": 708.87, "end": 709.01, "word": " so", "probability": 0.9404296875}, {"start": 709.01, "end": 709.17, "word": " he", "probability": 0.26708984375}, {"start": 709.17, "end": 709.55, "word": " promises", "probability": 0.91943359375}, {"start": 709.55, "end": 709.79, "word": " to", "probability": 0.97021484375}, {"start": 709.79, "end": 709.97, "word": " make", "probability": 0.93603515625}, {"start": 709.97, "end": 710.21, "word": " him", "probability": 0.931640625}, {"start": 710.21, "end": 710.89, "word": " live", "probability": 0.9384765625}, {"start": 710.89, "end": 711.17, "word": " in", "probability": 0.95166015625}, {"start": 711.17, "end": 711.93, "word": " darkness,", "probability": 0.9501953125}, {"start": 712.35, "end": 713.13, "word": " right?", "probability": 0.8955078125}, {"start": 713.57, "end": 713.93, "word": " What's", "probability": 0.9111328125}, {"start": 713.93, "end": 714.01, "word": " the", "probability": 0.91455078125}, {"start": 714.01, "end": 714.11, "word": " meaning", "probability": 0.7236328125}, {"start": 714.11, "end": 714.25, "word": " of", "probability": 0.9658203125}, {"start": 714.25, "end": 714.65, "word": " living", "probability": 0.87109375}, {"start": 714.65, "end": 714.99, "word": " in", "probability": 0.94775390625}, {"start": 714.99, "end": 715.55, "word": " darkness?", "probability": 0.95751953125}, {"start": 716.67, "end": 716.67, "word": " Right,", "probability": 0.317626953125}, {"start": 717.27, "end": 717.45, "word": " it", "probability": 0.9296875}, {"start": 717.45, "end": 717.63, "word": " is", "probability": 0.92578125}, {"start": 717.63, "end": 717.91, "word": " very", "probability": 0.859375}, {"start": 717.91, "end": 718.41, "word": " easy", "probability": 0.912109375}, {"start": 718.41, "end": 718.99, "word": " to", "probability": 0.96533203125}, {"start": 718.99, "end": 719.29, "word": " say,", "probability": 0.9482421875}, {"start": 719.67, "end": 719.71, "word": " I", "probability": 0.5576171875}, {"start": 719.71, "end": 719.95, "word": " would", "probability": 0.904296875}, {"start": 719.95, "end": 720.23, "word": " kill", "probability": 0.927734375}, {"start": 720.23, "end": 720.51, "word": " him,", "probability": 0.9248046875}, {"start": 720.77, "end": 721.01, "word": " but", "probability": 0.9296875}, {"start": 721.01, "end": 721.17, "word": " he", "probability": 0.96435546875}, {"start": 721.17, "end": 721.35, "word": " did", "probability": 0.9638671875}, {"start": 721.35, "end": 721.65, "word": " not,", "probability": 0.94970703125}, {"start": 721.81, "end": 722.13, "word": " why?", "probability": 0.9150390625}, {"start": 723.31, "end": 723.85, "word": " I", "probability": 0.92138671875}, {"start": 723.85, "end": 724.15, "word": " mean,", "probability": 0.96240234375}, {"start": 724.51, "end": 724.65, "word": " he", "probability": 0.94775390625}, {"start": 724.65, "end": 724.81, "word": " said", "probability": 0.9404296875}, {"start": 724.81, "end": 724.99, "word": " that", "probability": 0.92041015625}, {"start": 724.99, "end": 725.21, "word": " I'm", "probability": 0.761962890625}, {"start": 725.21, "end": 725.39, "word": " going,", "probability": 0.94482421875}, {"start": 725.73, "end": 726.09, "word": " yeah,", "probability": 0.8388671875}, {"start": 726.23, "end": 726.45, "word": " again.", "probability": 0.955078125}, {"start": 727.91, "end": 728.49, "word": " Good,", "probability": 0.810546875}, {"start": 728.87, "end": 729.41, "word": " right?", "probability": 0.7890625}], "temperature": 1.0}, {"id": 30, "seek": 75663, "start": 730.57, "end": 756.63, "text": " Right, so according to the Greek mythology, execution or death is an easy penalty, an easy penalty. The worst penalty according to the Greek mythology is that which is death in life. 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And we will understand what he really means when he says that to live in darkness, which is taking out his own eyes, right? He sends a crayon again to Tiresias to know who the murderer is, right?", "tokens": [6288, 11, 293, 341, 307, 983, 415, 848, 300, 286, 478, 516, 281, 9842, 796, 293, 286, 478, 516, 281, 652, 796, 1621, 294, 11262, 13, 400, 321, 486, 1223, 437, 415, 534, 1355, 562, 415, 1619, 300, 281, 1621, 294, 11262, 11, 597, 307, 1940, 484, 702, 1065, 2575, 11, 558, 30, 634, 14790, 257, 33073, 266, 797, 281, 314, 3145, 4609, 281, 458, 567, 264, 28703, 307, 11, 558, 30], "avg_logprob": -0.18493150684931506, "compression_ratio": 1.6063829787234043, "no_speech_prob": 0.0, "words": [{"start": 757.8, "end": 758.2, "word": " Finally,", "probability": 0.250244140625}, {"start": 758.6, "end": 758.82, "word": " and", "probability": 0.93115234375}, {"start": 758.82, "end": 759.0, "word": " this", "probability": 0.9423828125}, {"start": 759.0, "end": 759.14, "word": " is", "probability": 0.935546875}, {"start": 759.14, "end": 759.28, "word": " why", "probability": 0.92578125}, {"start": 759.28, "end": 759.44, 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What I mean that the Oracle of Delphi could have said who the murderer is from the first time. Is that correct? But he did not tell. Why? Because of reasons of himself. That he doesn't want to encounter or to face the king that you are the murderer. Because the normal response that he is going to be what? Denied. 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The accusation will be denied. And therefore, Tiresias states that Oedipus is the murderer. 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But actually I find it completely different. I find that the mistake is the mistake of the parents. 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You don't know. It means that you have a superstitious thinking, right? If you believe him, you have superstitious thinking and you will act or write accordingly. You will act accordingly. 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1026.69, "text": " To go to the oracle in the first place. All right. You should not tell me that when I check Google, it's a matter of fate. Do you understand what I mean? Yeah. It is a state of inquiry, something natural.", "tokens": [1407, 352, 281, 264, 420, 7041, 294, 264, 700, 1081, 13, 1057, 558, 13, 509, 820, 406, 980, 385, 300, 562, 286, 1520, 3329, 11, 309, 311, 257, 1871, 295, 12738, 13, 1144, 291, 1223, 437, 286, 914, 30, 865, 13, 467, 307, 257, 1785, 295, 25736, 11, 746, 3303, 13], "avg_logprob": -0.21364182606339455, "compression_ratio": 1.3225806451612903, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1011.15, "end": 1011.39, "word": " To", "probability": 0.1878662109375}, {"start": 1011.39, "end": 1011.61, "word": " go", "probability": 0.95703125}, {"start": 1011.61, "end": 1011.77, "word": " to", "probability": 0.68115234375}, {"start": 1011.77, "end": 1011.89, "word": " the", "probability": 0.89208984375}, {"start": 1011.89, "end": 1012.27, "word": " oracle", "probability": 0.811767578125}, {"start": 1012.27, "end": 1012.47, "word": " in", "probability": 0.91943359375}, {"start": 1012.47, "end": 1012.59, "word": " the", "probability": 0.8955078125}, {"start": 1012.59, "end": 1012.85, "word": " first", "probability": 0.88916015625}, {"start": 1012.85, "end": 1013.23, "word": " place.", "probability": 0.884765625}, {"start": 1013.39, "end": 1013.45, "word": " All", "probability": 0.45751953125}, {"start": 1013.45, "end": 1013.61, "word": " right.", "probability": 0.91796875}, {"start": 1013.77, "end": 1014.23, "word": " You", "probability": 0.55712890625}, {"start": 1014.23, "end": 1014.93, "word": " should", "probability": 0.9716796875}, {"start": 1014.93, "end": 1015.35, "word": " not", "probability": 0.9521484375}, {"start": 1015.35, "end": 1016.27, "word": " tell", "probability": 0.76171875}, {"start": 1016.27, "end": 1016.53, "word": " me", "probability": 0.9619140625}, {"start": 1016.53, "end": 1016.79, "word": " that", "probability": 0.92578125}, {"start": 1016.79, "end": 1017.09, "word": " when", "probability": 0.91943359375}, {"start": 1017.09, "end": 1017.57, "word": " I", "probability": 0.9970703125}, {"start": 1017.57, "end": 1018.41, "word": " check", "probability": 0.89697265625}, {"start": 1018.41, "end": 1018.91, "word": " Google,", "probability": 0.90478515625}, {"start": 1019.15, "end": 1019.53, "word": " it's", "probability": 0.969970703125}, {"start": 1019.53, "end": 1019.69, "word": " a", "probability": 0.99853515625}, {"start": 1019.69, "end": 1019.93, "word": " matter", "probability": 0.869140625}, {"start": 1019.93, "end": 1020.15, "word": " of", "probability": 0.96875}, {"start": 1020.15, "end": 1020.45, "word": " fate.", "probability": 0.7734375}, {"start": 1021.19, "end": 1021.71, "word": " Do", "probability": 0.348876953125}, {"start": 1021.71, "end": 1022.49, "word": " you", "probability": 0.9716796875}, {"start": 1022.49, "end": 1022.67, "word": " understand", "probability": 0.771484375}, {"start": 1022.67, "end": 1022.81, "word": " what", "probability": 0.93310546875}, {"start": 1022.81, "end": 1022.85, "word": " I", "probability": 0.99853515625}, {"start": 1022.85, "end": 1023.03, "word": " mean?", "probability": 0.96875}, {"start": 1023.19, "end": 1023.43, "word": " Yeah.", "probability": 0.5498046875}, {"start": 1023.91, "end": 1024.43, "word": " It", "probability": 0.43701171875}, {"start": 1024.43, "end": 1024.61, "word": " is", "probability": 0.92724609375}, {"start": 1024.61, "end": 1024.79, "word": " a", "probability": 0.88134765625}, {"start": 1024.79, "end": 1025.07, "word": " state", "probability": 0.94677734375}, {"start": 1025.07, "end": 1025.23, "word": " of", "probability": 0.97265625}, {"start": 1025.23, "end": 1025.63, "word": " inquiry,", "probability": 0.9775390625}, {"start": 1025.89, "end": 1026.15, "word": " something", "probability": 0.86865234375}, {"start": 1026.15, "end": 1026.69, "word": " natural.", "probability": 0.91796875}], "temperature": 1.0}, {"id": 43, "seek": 104342, "start": 1028.56, "end": 1043.42, "text": " When we don't know something, we would like to know it. If you search, for example, as I told you, Google and you found a lot of answers and most of them are wrong. Do you think all the answers given by Google are correct? No, they are not.", "tokens": [1133, 321, 500, 380, 458, 746, 11, 321, 576, 411, 281, 458, 309, 13, 759, 291, 3164, 11, 337, 1365, 11, 382, 286, 1907, 291, 11, 3329, 293, 291, 1352, 257, 688, 295, 6338, 293, 881, 295, 552, 366, 2085, 13, 1144, 291, 519, 439, 264, 6338, 2212, 538, 3329, 366, 3006, 30, 883, 11, 436, 366, 406, 13], "avg_logprob": -0.1191406232615312, "compression_ratio": 1.4606060606060607, "no_speech_prob": 0.0, "words": [{"start": 1028.56, "end": 1029.0, "word": " When", "probability": 0.822265625}, {"start": 1029.0, "end": 1029.26, "word": " we", "probability": 0.96826171875}, {"start": 1029.26, "end": 1029.5, "word": " don't", "probability": 0.984130859375}, {"start": 1029.5, "end": 1029.74, "word": " know", "probability": 0.9013671875}, {"start": 1029.74, "end": 1030.34, "word": " something,", "probability": 0.87109375}, {"start": 1030.48, "end": 1030.6, "word": " we", "probability": 0.9677734375}, {"start": 1030.6, "end": 1030.82, "word": " would", "probability": 0.93359375}, {"start": 1030.82, "end": 1031.04, "word": " like", "probability": 0.94970703125}, {"start": 1031.04, "end": 1031.34, "word": " to", "probability": 0.97216796875}, {"start": 1031.34, "end": 1031.68, "word": " know", "probability": 0.89208984375}, {"start": 1031.68, "end": 1031.9, "word": " it.", "probability": 0.94677734375}, {"start": 1032.5, "end": 1032.94, "word": " If", "probability": 0.96923828125}, {"start": 1032.94, "end": 1033.14, "word": " you", "probability": 0.96435546875}, {"start": 1033.14, "end": 1033.66, "word": " search,", "probability": 0.80078125}, {"start": 1033.84, "end": 1033.86, "word": " for", "probability": 0.94970703125}, {"start": 1033.86, "end": 1034.24, "word": " example,", "probability": 0.97412109375}, {"start": 1034.48, "end": 1034.7, "word": " as", "probability": 0.96875}, {"start": 1034.7, "end": 1034.8, "word": " I", "probability": 0.9990234375}, {"start": 1034.8, "end": 1035.0, "word": " told", "probability": 0.95654296875}, {"start": 1035.0, "end": 1035.14, "word": " you,", "probability": 0.95654296875}, {"start": 1035.24, "end": 1035.44, "word": " Google", "probability": 0.875}, {"start": 1035.44, "end": 1036.16, "word": " and", "probability": 0.349365234375}, {"start": 1036.16, "end": 1036.8, "word": " you", "probability": 0.86376953125}, {"start": 1036.8, "end": 1037.12, "word": " found", "probability": 0.6328125}, {"start": 1037.12, "end": 1037.3, "word": " a", "probability": 0.99755859375}, {"start": 1037.3, "end": 1037.42, "word": " lot", "probability": 0.94775390625}, {"start": 1037.42, "end": 1037.56, "word": " of", "probability": 0.97509765625}, {"start": 1037.56, "end": 1037.94, "word": " answers", "probability": 0.88818359375}, {"start": 1037.94, "end": 1038.16, "word": " and", "probability": 0.73291015625}, {"start": 1038.16, "end": 1038.36, "word": " most", "probability": 0.89111328125}, {"start": 1038.36, "end": 1038.48, "word": " of", "probability": 0.97021484375}, {"start": 1038.48, "end": 1038.6, "word": " them", "probability": 0.89111328125}, {"start": 1038.6, "end": 1038.76, "word": " are", "probability": 0.93798828125}, {"start": 1038.76, "end": 1038.96, "word": " wrong.", "probability": 0.9296875}, {"start": 1039.48, "end": 1039.58, "word": " Do", "probability": 0.95947265625}, {"start": 1039.58, "end": 1039.7, "word": " you", "probability": 0.96240234375}, {"start": 1039.7, "end": 1039.96, "word": " think", "probability": 0.91455078125}, {"start": 1039.96, "end": 1040.26, "word": " all", "probability": 0.9423828125}, {"start": 1040.26, "end": 1040.4, "word": " the", "probability": 0.91259765625}, {"start": 1040.4, "end": 1040.84, "word": " answers", "probability": 0.8818359375}, {"start": 1040.84, "end": 1041.14, "word": " given", "probability": 0.89892578125}, {"start": 1041.14, "end": 1041.38, "word": " by", "probability": 0.96728515625}, {"start": 1041.38, "end": 1041.62, "word": " Google", "probability": 0.92138671875}, {"start": 1041.62, "end": 1041.84, "word": " are", "probability": 0.9404296875}, {"start": 1041.84, "end": 1042.22, "word": " correct?", "probability": 0.896484375}, {"start": 1042.58, "end": 1042.86, "word": " No,", "probability": 0.8427734375}, {"start": 1042.9, "end": 1043.0, "word": " they", "probability": 0.8876953125}, {"start": 1043.0, "end": 1043.14, "word": " are", "probability": 0.927734375}, {"start": 1043.14, "end": 1043.42, "word": " not.", "probability": 0.94677734375}], "temperature": 1.0}, {"id": 44, "seek": 106532, "start": 1045.52, "end": 1065.32, "text": " And therefore, I have a mind to think of what is correct, what to believe, and what to disbelieve. Information is attainable, but certainty is not there. Do you understand what I mean? We have a great deal of information, but we don't have a great deal of certainty in that information.", "tokens": [400, 4412, 11, 286, 362, 257, 1575, 281, 519, 295, 437, 307, 3006, 11, 437, 281, 1697, 11, 293, 437, 281, 36105, 11108, 13, 15357, 307, 23766, 712, 11, 457, 27022, 307, 406, 456, 13, 1144, 291, 1223, 437, 286, 914, 30, 492, 362, 257, 869, 2028, 295, 1589, 11, 457, 321, 500, 380, 362, 257, 869, 2028, 295, 27022, 294, 300, 1589, 13], "avg_logprob": -0.15348557692307693, "compression_ratio": 1.75, "no_speech_prob": 0.0, "words": [{"start": 1045.52, "end": 1045.76, "word": " And", "probability": 0.62255859375}, {"start": 1045.76, "end": 1046.06, "word": " therefore,", "probability": 0.767578125}, {"start": 1046.72, "end": 1046.82, "word": " I", "probability": 0.99609375}, {"start": 1046.82, "end": 1047.08, "word": " have", "probability": 0.94970703125}, {"start": 1047.08, "end": 1047.22, "word": " a", "probability": 0.98876953125}, {"start": 1047.22, "end": 1047.48, "word": " 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knows himself to be the killer, not the killer, he accuses both Kryon and Tiresias of plotting against him. Yeah, that both of you, you are aspiring to have my own crown.", "tokens": [1133, 415, 1907, 796, 300, 291, 366, 264, 13364, 11, 293, 415, 3255, 3647, 281, 312, 264, 13364, 11, 406, 264, 13364, 11, 415, 11168, 279, 1293, 37747, 266, 293, 314, 3145, 4609, 295, 41178, 1970, 796, 13, 865, 11, 300, 1293, 295, 291, 11, 291, 366, 45405, 281, 362, 452, 1065, 11841, 13], "avg_logprob": -0.18437499891627918, "compression_ratio": 1.5068493150684932, "no_speech_prob": 0.0, "words": [{"start": 1070.67, "end": 1071.13, "word": " When", "probability": 0.599609375}, {"start": 1071.13, "end": 1071.29, "word": " he", "probability": 0.9443359375}, {"start": 1071.29, "end": 1071.55, "word": " told", "probability": 0.96142578125}, {"start": 1071.55, "end": 1071.71, "word": " him", "probability": 0.9296875}, {"start": 1071.71, "end": 1071.97, "word": " that", "probability": 0.92578125}, {"start": 1071.97, "end": 1073.15, "word": " you", "probability": 0.5263671875}, {"start": 1073.15, "end": 1073.43, "word": " are", "probability": 0.9462890625}, {"start": 1073.43, "end": 1073.91, "word": " the", "probability": 0.919921875}, {"start": 1073.91, "end": 1074.45, "word": " killer,", "probability": 0.91650390625}, {"start": 1074.91, "end": 1075.17, "word": " and", "probability": 0.931640625}, {"start": 1075.17, "end": 1075.31, "word": " he", "probability": 0.96533203125}, {"start": 1075.31, "end": 1075.55, "word": " knows", "probability": 0.83056640625}, {"start": 1075.55, "end": 1075.95, "word": " himself", "probability": 0.90673828125}, {"start": 1075.95, "end": 1076.13, "word": " to", "probability": 0.966796875}, {"start": 1076.13, "end": 1076.29, "word": " be", "probability": 0.95751953125}, {"start": 1076.29, "end": 1076.55, "word": " the", "probability": 0.91162109375}, {"start": 1076.55, "end": 1076.87, "word": " killer,", "probability": 0.91162109375}, {"start": 1077.31, "end": 1077.47, "word": " not", "probability": 0.9404296875}, {"start": 1077.47, "end": 1077.69, "word": " the", "probability": 0.9267578125}, {"start": 1077.69, "end": 1077.97, "word": " killer,", "probability": 0.92138671875}, {"start": 1078.45, "end": 1078.57, "word": " he", "probability": 0.9638671875}, {"start": 1078.57, "end": 1079.25, "word": " accuses", "probability": 0.958740234375}, {"start": 1079.25, "end": 1079.55, "word": " both", "probability": 0.86328125}, {"start": 1079.55, "end": 1080.11, "word": " Kryon", "probability": 0.58819580078125}, {"start": 1080.11, "end": 1080.73, "word": " and", "probability": 0.92626953125}, {"start": 1080.73, "end": 1081.31, "word": " Tiresias", "probability": 0.72216796875}, {"start": 1081.31, "end": 1081.89, "word": " of", "probability": 0.94873046875}, {"start": 1081.89, "end": 1082.19, "word": " plotting", "probability": 0.9189453125}, {"start": 1082.19, "end": 1082.63, "word": " against", "probability": 0.95458984375}, {"start": 1082.63, "end": 1082.91, "word": " him.", "probability": 0.92529296875}, {"start": 1084.27, "end": 1084.87, "word": " Yeah,", "probability": 0.25}, {"start": 1085.49, "end": 1085.71, "word": " that", "probability": 0.91162109375}, {"start": 1085.71, "end": 1086.05, "word": " both", "probability": 0.859375}, {"start": 1086.05, "end": 1086.27, "word": " of", "probability": 0.9638671875}, {"start": 1086.27, "end": 1086.49, "word": " you,", "probability": 0.9677734375}, {"start": 1086.57, "end": 1086.69, "word": " you", "probability": 0.955078125}, {"start": 1086.69, "end": 1087.05, "word": " are", "probability": 0.931640625}, {"start": 1087.05, "end": 1089.37, "word": " aspiring", "probability": 0.71337890625}, {"start": 1089.37, "end": 1089.97, "word": " to", "probability": 0.96728515625}, {"start": 1089.97, "end": 1090.27, "word": " have", "probability": 0.94775390625}, {"start": 1090.27, "end": 1090.57, "word": " my", "probability": 0.96142578125}, {"start": 1090.57, "end": 1090.83, "word": " own", "probability": 0.93310546875}, {"start": 1090.83, "end": 1091.37, "word": " crown.", "probability": 0.9111328125}], "temperature": 1.0}, {"id": 46, "seek": 111643, "start": 1092.69, "end": 1116.43, "text": " You are accusing me of something that I have not done. I have not done. And they start quarreling with what? With a loud voice. The quarrel of Oedipus and the crayon. It brings Jocasta out. It brings Jocasta out of the house to tell them, calm down. What are you doing? Don't behave like children, you know?", "tokens": [509, 366, 47436, 385, 295, 746, 300, 286, 362, 406, 1096, 13, 286, 362, 406, 1096, 13, 400, 436, 722, 4723, 265, 1688, 365, 437, 30, 2022, 257, 6588, 3177, 13, 440, 4723, 4419, 295, 422, 292, 647, 301, 293, 264, 33073, 266, 13, 467, 5607, 508, 905, 12468, 484, 13, 467, 5607, 508, 905, 12468, 484, 295, 264, 1782, 281, 980, 552, 11, 7151, 760, 13, 708, 366, 291, 884, 30, 1468, 380, 15158, 411, 2227, 11, 291, 458, 30], "avg_logprob": -0.16796875199893627, "compression_ratio": 1.5714285714285714, "no_speech_prob": 0.0, "words": [{"start": 1092.69, "end": 1092.91, "word": " You", "probability": 0.287109375}, {"start": 1092.91, "end": 1093.07, "word": " are", "probability": 0.9287109375}, {"start": 1093.07, "end": 1093.63, "word": " accusing", "probability": 0.943359375}, {"start": 1093.63, "end": 1094.23, "word": " me", "probability": 0.96533203125}, {"start": 1094.23, "end": 1094.49, "word": " of", "probability": 0.96875}, {"start": 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That the oracle says that I killed King Laos, right? But I did not, right? So she said, don't believe him. Now she is saying, don't believe him. Why didn't you believe him first of all? Do you understand what I mean? Right?", "tokens": [400, 264, 5213, 1907, 720, 437, 264, 420, 7041, 848, 11, 558, 30, 663, 264, 420, 7041, 1619, 300, 286, 4652, 3819, 2369, 329, 11, 558, 30, 583, 286, 630, 406, 11, 558, 30, 407, 750, 848, 11, 500, 380, 1697, 796, 13, 823, 750, 307, 1566, 11, 500, 380, 1697, 796, 13, 1545, 994, 380, 291, 1697, 796, 700, 295, 439, 30, 1144, 291, 1223, 437, 286, 914, 30, 1779, 30], "avg_logprob": -0.17669092302453027, "compression_ratio": 1.6547619047619047, "no_speech_prob": 0.0, "words": [{"start": 1118.3200000000002, "end": 1118.92, "word": " And", "probability": 0.6298828125}, {"start": 1118.92, "end": 1119.52, "word": " the", "probability": 0.86328125}, {"start": 1119.52, "end": 1119.82, "word": " husband", "probability": 0.888671875}, {"start": 1119.82, "end": 1120.12, "word": " told", "probability": 0.96337890625}, {"start": 1120.12, "end": 1120.28, "word": " her", "probability": 0.96337890625}, {"start": 1120.28, "end": 1120.66, "word": " what", "probability": 0.92724609375}, 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her own husband not to believe the Oracle, but she believed the Oracle when he told her that your child is going to kill. Why didn't you disbelieve him first of all? Right?", "tokens": [823, 750, 311, 30559, 720, 1065, 5213, 406, 281, 1697, 264, 25654, 11, 457, 750, 7847, 264, 25654, 562, 415, 1907, 720, 300, 428, 1440, 307, 516, 281, 1961, 13, 1545, 994, 380, 291, 36105, 11108, 796, 700, 295, 439, 30, 1779, 30], "avg_logprob": -0.17072088745507327, "compression_ratio": 1.3900709219858156, "no_speech_prob": 0.0, "words": [{"start": 1142.94, "end": 1143.3, "word": " Now", "probability": 0.826171875}, {"start": 1143.3, "end": 1143.74, "word": " she's", "probability": 0.73974609375}, {"start": 1143.74, "end": 1145.14, "word": " recommending", "probability": 0.423095703125}, {"start": 1145.14, "end": 1145.68, "word": " her", "probability": 0.94384765625}, {"start": 1145.68, "end": 1145.94, "word": " own", "probability": 0.89208984375}, {"start": 1145.94, "end": 1146.32, "word": " husband", "probability": 0.88916015625}, {"start": 1146.32, "end": 1146.72, "word": " not", "probability": 0.81103515625}, {"start": 1146.72, "end": 1146.94, "word": " to", "probability": 0.96533203125}, {"start": 1146.94, "end": 1147.22, "word": " believe", "probability": 0.91845703125}, {"start": 1147.22, "end": 1147.42, "word": " the", "probability": 0.91650390625}, {"start": 1147.42, "end": 1147.74, "word": " Oracle,", "probability": 0.57763671875}, {"start": 1147.96, "end": 1148.16, "word": " but", "probability": 0.92236328125}, {"start": 1148.16, "end": 1148.4, "word": " she", "probability": 0.9228515625}, {"start": 1148.4, "end": 1149.08, "word": " believed", "probability": 0.85986328125}, {"start": 1149.08, "end": 1149.32, "word": " the", "probability": 0.91748046875}, {"start": 1149.32, "end": 1149.64, "word": " Oracle", "probability": 0.943359375}, {"start": 1149.64, "end": 1150.14, "word": " when", "probability": 0.81591796875}, {"start": 1150.14, "end": 1150.26, "word": " he", "probability": 0.94580078125}, {"start": 1150.26, "end": 1150.52, "word": " told", "probability": 0.9541015625}, {"start": 1150.52, "end": 1150.68, "word": " her", "probability": 0.96484375}, {"start": 1150.68, "end": 1150.88, "word": " that", "probability": 0.8994140625}, {"start": 1150.88, "end": 1151.08, "word": " your", "probability": 0.71337890625}, {"start": 1151.08, "end": 1151.44, "word": " child", "probability": 0.869140625}, {"start": 1151.44, "end": 1151.62, "word": " is", "probability": 0.90087890625}, {"start": 1151.62, "end": 1151.84, "word": " going", "probability": 0.94482421875}, {"start": 1151.84, "end": 1152.04, "word": " to", "probability": 0.97021484375}, {"start": 1152.04, "end": 1152.34, "word": " kill.", "probability": 0.90576171875}, {"start": 1153.14, "end": 1153.56, "word": " Why", "probability": 0.66162109375}, {"start": 1153.56, "end": 1154.02, "word": " didn't", "probability": 0.9619140625}, {"start": 1154.02, "end": 1154.24, "word": " you", "probability": 0.96923828125}, {"start": 1154.24, "end": 1155.3, "word": " disbelieve", "probability": 0.98291015625}, {"start": 1155.3, "end": 1155.46, "word": " him", "probability": 0.9228515625}, {"start": 1155.46, "end": 1155.72, "word": " first", "probability": 0.64697265625}, {"start": 1155.72, "end": 1155.88, "word": " of", "probability": 0.96728515625}, {"start": 1155.88, "end": 1156.18, "word": " all?", "probability": 0.9521484375}, {"start": 1156.8, "end": 1157.04, "word": " Right?", "probability": 0.90087890625}], "temperature": 1.0}, {"id": 49, "seek": 117474, "start": 1157.84, "end": 1174.74, "text": " Okay, so he cannot be trusted, then she brings indirect surprise. She tells again how Laos was, right, killed, right? Okay, by saying that he was killed at a place where three roads meet.", "tokens": [1033, 11, 370, 415, 2644, 312, 16034, 11, 550, 750, 5607, 19523, 6365, 13, 1240, 5112, 797, 577, 2369, 329, 390, 11, 558, 11, 4652, 11, 558, 30, 1033, 11, 538, 1566, 300, 415, 390, 4652, 412, 257, 1081, 689, 1045, 11344, 1677, 13], "avg_logprob": -0.18975695106718277, "compression_ratio": 1.3525179856115108, "no_speech_prob": 0.0, "words": [{"start": 1157.84, "end": 1158.24, "word": " Okay,", "probability": 0.740234375}, {"start": 1158.66, "end": 1158.84, "word": " so", "probability": 0.93701171875}, {"start": 1158.84, "end": 1159.2, "word": " he", "probability": 0.91162109375}, {"start": 1159.2, "end": 1159.48, "word": " cannot", "probability": 0.89208984375}, {"start": 1159.48, "end": 1159.72, "word": " be", "probability": 0.9599609375}, {"start": 1159.72, "end": 1160.28, "word": " trusted,", "probability": 0.9404296875}, {"start": 1160.76, "end": 1161.02, "word": " then", "probability": 0.86474609375}, {"start": 1161.02, "end": 1161.76, "word": " she", "probability": 0.91650390625}, {"start": 1161.76, "end": 1162.32, "word": " brings", "probability": 0.90771484375}, {"start": 1162.32, "end": 1162.88, "word": " indirect", "probability": 0.94091796875}, {"start": 1162.88, "end": 1163.58, "word": " surprise.", "probability": 0.87353515625}, {"start": 1163.94, "end": 1164.1, "word": " She", "probability": 0.90087890625}, {"start": 1164.1, "end": 1164.44, "word": " tells", "probability": 0.8798828125}, {"start": 1164.44, "end": 1165.02, "word": " again", "probability": 0.88134765625}, {"start": 1165.02, "end": 1165.42, "word": " how", "probability": 0.82177734375}, {"start": 1165.42, "end": 1165.82, "word": " Laos", "probability": 0.3741455078125}, {"start": 1165.82, "end": 1166.5, "word": " was,", "probability": 0.94873046875}, {"start": 1166.9, "end": 1167.2, "word": " right,", "probability": 0.8046875}, {"start": 1167.5, "end": 1167.94, "word": " killed,", "probability": 0.86669921875}, {"start": 1168.24, "end": 1168.64, "word": " right?", "probability": 0.90283203125}, {"start": 1169.12, "end": 1169.38, "word": " Okay,", "probability": 0.7861328125}, {"start": 1169.56, "end": 1169.72, "word": " by", "probability": 0.970703125}, {"start": 1169.72, "end": 1170.16, "word": " saying", "probability": 0.9013671875}, {"start": 1170.16, "end": 1170.4, "word": " that", "probability": 0.9248046875}, {"start": 1170.4, "end": 1170.54, "word": " he", "probability": 0.958984375}, {"start": 1170.54, "end": 1170.8, "word": " was", "probability": 0.9482421875}, {"start": 1170.8, "end": 1171.22, "word": " killed", "probability": 0.8583984375}, {"start": 1171.22, "end": 1171.62, "word": " at", "probability": 0.958984375}, {"start": 1171.62, "end": 1171.9, "word": " a", "probability": 0.96337890625}, {"start": 1171.9, "end": 1172.3, "word": " place", "probability": 0.88916015625}, {"start": 1172.3, "end": 1172.7, "word": " where", "probability": 0.94873046875}, {"start": 1172.7, "end": 1173.1, "word": " three", "probability": 0.80029296875}, {"start": 1173.1, "end": 1173.78, "word": " roads", "probability": 0.91552734375}, {"start": 1173.78, "end": 1174.74, "word": " meet.", "probability": 0.89794921875}], "temperature": 1.0}, {"id": 50, "seek": 119495, "start": 1175.61, "end": 1194.95, "text": " This is the clue. This is the clue that makes what Oedipus to start thinking or suspecting himself, suspecting himself whether he is the killer or not. 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So he wanted to be sure. He wants now, he needs to go in a quest for more information, a quest for information, right? So to settle the whole thing, the only one who knows is the herdsman. Who is the herdsman? 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A messenger came from Qurnath to inform Oedipus that your father, King Polybus of Qurnath has died. He felt happy. Why? Because the prophecy hasn't opened. 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To the best of his own knowledge that he did not kill what? But as watchers, as audience, as we know, Oedipus becomes happy because he did not kill his own father, as the oracle had prophesized already. 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Of an agnosis. To know something for the first time. Knowing things for the first time. This will be followed by what? 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When the luck of the hero turns against him, and things will start falling down dramatically. Things will start falling down dramatically, right? So Massenger, in an innocent manner, tells Bolybus Merubi was not his own real mother. So you can come safe to what? 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His wife and his mother listening to the conversation. Listening to what? To the conversation. Right. So now she realizes that this man is her own son. Right? Yeah. She realizes that this man is her own son. 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We come to the catastrophe. Things started to fall down. Now we realize, right, the problem of ignorance will be solved by a moment of inagnorosis, right? 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So he knows who the murderer is, right? Then what do we have? 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And he has to punish himself. Yes, he blinds himself by taking or blocking his eyes out, right? And he lives a moment, right, that makes you cry, right? And this is what Sophocles wants you to, to sympathize with whom? 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murderer and adulterer, right? And he doesn't promote morality or a moral example, right? Oedipus doesn't promote what? A moral example to follow, right? Well, fine.", "tokens": [5780, 415, 307, 257, 41293, 293, 4878, 415, 307, 257, 28703, 293, 26885, 391, 260, 11, 558, 30, 400, 415, 1177, 380, 9773, 29106, 420, 257, 9723, 1365, 11, 558, 30, 422, 292, 647, 301, 1177, 380, 9773, 437, 30, 316, 9723, 1365, 281, 1524, 11, 558, 30, 1042, 11, 2489, 13], "avg_logprob": -0.1443838432150067, "compression_ratio": 1.6484375, "no_speech_prob": 0.0, "words": [{"start": 1484.88, "end": 1485.18, "word": " Although", "probability": 0.477783203125}, {"start": 1485.18, "end": 1485.38, "word": " he", "probability": 0.93896484375}, {"start": 1485.38, "end": 1485.74, "word": " is", "probability": 0.94921875}, {"start": 1485.74, "end": 1486.34, "word": " a", "probability": 0.990234375}, {"start": 1486.34, "end": 1486.64, "word": " sinner", "probability": 0.9482421875}, {"start": 1486.64, "end": 1487.58, "word": " and", "probability": 0.59765625}, {"start": 1487.58, "end": 1487.92, "word": " although", "probability": 0.931640625}, {"start": 1487.92, "end": 1488.16, "word": " he", "probability": 0.96630859375}, {"start": 1488.16, "end": 1488.56, "word": " is", "probability": 0.94921875}, {"start": 1488.56, "end": 1489.08, "word": " a", "probability": 0.99169921875}, {"start": 1489.08, "end": 1489.54, "word": " murderer", "probability": 0.93798828125}, {"start": 1489.54, "end": 1490.02, "word": " and", "probability": 0.92626953125}, {"start": 1490.02, "end": 1491.12, "word": " adulterer,", "probability": 0.89306640625}, {"start": 1491.22, "end": 1491.5, "word": " right?", "probability": 0.87158203125}, {"start": 1492.26, "end": 1492.68, "word": " And", "probability": 0.353759765625}, {"start": 1492.68, "end": 1493.22, "word": " he", "probability": 0.95751953125}, {"start": 1493.22, "end": 1493.76, "word": " doesn't", "probability": 0.970947265625}, {"start": 1493.76, "end": 1494.76, "word": " promote", "probability": 0.9677734375}, {"start": 1494.76, "end": 1496.1, "word": " morality", "probability": 0.966796875}, {"start": 1496.1, "end": 1497.04, "word": " or", "probability": 0.8369140625}, {"start": 1497.04, "end": 1497.34, "word": " a", "probability": 0.978515625}, {"start": 1497.34, "end": 1497.64, "word": " moral", "probability": 0.9658203125}, {"start": 1497.64, "end": 1498.4, "word": " example,", "probability": 0.98095703125}, {"start": 1498.84, "end": 1499.22, "word": " right?", "probability": 0.91357421875}, {"start": 1499.5, "end": 1499.98, "word": " Oedipus", "probability": 0.8656005859375}, {"start": 1499.98, "end": 1500.6, "word": " doesn't", "probability": 0.961181640625}, {"start": 1500.6, "end": 1501.24, "word": " promote", "probability": 0.97216796875}, {"start": 1501.24, "end": 1502.04, "word": " what?", "probability": 0.69384765625}, {"start": 1502.58, "end": 1502.84, "word": " A", "probability": 0.97509765625}, {"start": 1502.84, "end": 1503.12, "word": " moral", "probability": 0.97021484375}, {"start": 1503.12, "end": 1503.8, "word": " example", "probability": 0.97802734375}, {"start": 1503.8, "end": 1504.16, "word": " to", "probability": 0.9658203125}, {"start": 1504.16, "end": 1504.6, "word": " follow,", "probability": 0.9072265625}, {"start": 1505.04, "end": 1505.36, "word": " right?", "probability": 0.88623046875}, {"start": 1506.46, "end": 1506.8, "word": " Well,", "probability": 0.76220703125}, {"start": 1507.56, "end": 1507.86, "word": " fine.", "probability": 0.92822265625}], "temperature": 1.0}, {"id": 64, "seek": 153130, "start": 1508.72, "end": 1531.3, "text": " So at this moment, what is generated? Pity and fear, right? When he holds his own two daughters and the blood is coming out of his eyes and they're crying, crying. And by the way, they are making all of us all the time as having black skin or a dark skin.", "tokens": [407, 412, 341, 1623, 11, 437, 307, 10833, 30, 430, 507, 293, 4240, 11, 558, 30, 1133, 415, 9190, 702, 1065, 732, 17070, 293, 264, 3390, 307, 1348, 484, 295, 702, 2575, 293, 436, 434, 8554, 11, 8554, 13, 400, 538, 264, 636, 11, 436, 366, 1455, 439, 295, 505, 439, 264, 565, 382, 1419, 2211, 3178, 420, 257, 2877, 3178, 13], "avg_logprob": -0.1976686455900707, "compression_ratio": 1.5058823529411764, "no_speech_prob": 0.0, "words": [{"start": 1508.72, "end": 1509.08, "word": " So", "probability": 0.857421875}, {"start": 1509.08, "end": 1509.58, "word": " at", "probability": 0.6923828125}, {"start": 1509.58, "end": 1509.78, "word": " this", "probability": 0.9443359375}, {"start": 1509.78, "end": 1510.08, "word": " moment,", "probability": 0.9697265625}, {"start": 1510.42, "end": 1510.58, "word": " what", "probability": 0.9462890625}, {"start": 1510.58, "end": 1510.76, "word": " is", "probability": 0.9248046875}, {"start": 1510.76, "end": 1511.24, "word": " generated?", "probability": 0.87841796875}, {"start": 1511.48, "end": 1511.7, "word": " Pity", "probability": 0.944580078125}, {"start": 1511.7, "end": 1512.2, "word": " and", "probability": 0.93115234375}, {"start": 1512.2, "end": 1513.2, "word": " fear,", "probability": 0.638671875}, {"start": 1513.84, "end": 1514.08, "word": " right?", "probability": 0.82861328125}, {"start": 1514.54, "end": 1514.86, "word": " When", "probability": 0.90478515625}, {"start": 1514.86, "end": 1515.44, "word": " he", "probability": 0.96728515625}, {"start": 1515.44, "end": 1516.22, "word": " holds", "probability": 0.35498046875}, {"start": 1516.22, "end": 1516.54, "word": " his", "probability": 0.9658203125}, {"start": 1516.54, "end": 1516.82, "word": " own", "probability": 0.90185546875}, {"start": 1516.82, "end": 1517.06, "word": " two", "probability": 0.93896484375}, {"start": 1517.06, "end": 1517.5, "word": " daughters", "probability": 0.92724609375}, {"start": 1517.5, "end": 1518.38, "word": " and", "probability": 0.6611328125}, {"start": 1518.38, "end": 1518.68, "word": " the", "probability": 0.87451171875}, {"start": 1518.68, "end": 1518.96, "word": " blood", "probability": 0.92236328125}, {"start": 1518.96, "end": 1519.2, "word": " is", "probability": 0.9365234375}, {"start": 1519.2, "end": 1519.52, "word": " coming", "probability": 0.89697265625}, {"start": 1519.52, "end": 1519.9, "word": " out", "probability": 0.88525390625}, {"start": 1519.9, "end": 1520.1, "word": " of", "probability": 0.962890625}, {"start": 1520.1, "end": 1520.48, "word": " his", "probability": 0.9638671875}, {"start": 1520.48, "end": 1521.22, "word": " eyes", "probability": 0.8876953125}, {"start": 1521.22, "end": 1521.84, "word": " and", "probability": 0.76416015625}, {"start": 1521.84, "end": 1522.14, "word": " they're", "probability": 0.64306640625}, {"start": 1522.14, "end": 1522.76, "word": " crying,", "probability": 0.8828125}, {"start": 1523.1, "end": 1523.4, "word": " crying.", "probability": 0.9111328125}, {"start": 1524.12, "end": 1524.26, "word": " And", "probability": 0.923828125}, {"start": 1524.26, "end": 1524.42, "word": " by", "probability": 0.912109375}, {"start": 1524.42, "end": 1524.52, "word": " the", "probability": 0.921875}, {"start": 1524.52, "end": 1524.78, "word": " way,", "probability": 0.95849609375}, {"start": 1524.96, "end": 1525.08, "word": " they", "probability": 0.8740234375}, {"start": 1525.08, "end": 1525.26, "word": " are", "probability": 0.9287109375}, {"start": 1525.26, "end": 1525.58, "word": " making", "probability": 0.90087890625}, {"start": 1525.58, "end": 1525.82, "word": " all", "probability": 0.9130859375}, {"start": 1525.82, "end": 1525.96, "word": " of", "probability": 0.97314453125}, {"start": 1525.96, "end": 1526.22, "word": " us", "probability": 0.93310546875}, {"start": 1526.22, "end": 1526.58, "word": " all", "probability": 0.80029296875}, {"start": 1526.58, "end": 1526.74, "word": " the", "probability": 0.9150390625}, {"start": 1526.74, "end": 1527.34, "word": " time", "probability": 0.892578125}, {"start": 1527.34, "end": 1527.62, "word": " as", "probability": 0.85986328125}, {"start": 1527.62, "end": 1528.06, "word": " having", "probability": 0.79833984375}, {"start": 1528.06, "end": 1528.66, "word": " black", "probability": 0.314697265625}, {"start": 1528.66, "end": 1529.76, "word": " skin", "probability": 0.90966796875}, {"start": 1529.76, "end": 1530.56, "word": " or", "probability": 0.73095703125}, {"start": 1530.56, "end": 1530.68, "word": " a", "probability": 0.6640625}, {"start": 1530.68, "end": 1530.94, "word": " dark", "probability": 0.90673828125}, {"start": 1530.94, "end": 1531.3, "word": " skin.", "probability": 0.92236328125}], "temperature": 1.0}, {"id": 65, "seek": 155115, "start": 1532.01, "end": 1551.15, "text": " Oh, I don't know. Because the easiest thing that they are teaching this one is being dark. Right? This is a can. Yeah, but why, why, why dark skin? Right? Because he is a king. King of what? Of a Greek king, which means he's supposed to be white.", "tokens": [876, 11, 286, 500, 380, 458, 13, 1436, 264, 12889, 551, 300, 436, 366, 4571, 341, 472, 307, 885, 2877, 13, 1779, 30, 639, 307, 257, 393, 13, 865, 11, 457, 983, 11, 983, 11, 983, 2877, 3178, 30, 1779, 30, 1436, 415, 307, 257, 4867, 13, 3819, 295, 437, 30, 2720, 257, 10281, 4867, 11, 597, 1355, 415, 311, 3442, 281, 312, 2418, 13], "avg_logprob": -0.3629261413306901, "compression_ratio": 1.4790419161676647, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1532.01, "end": 1532.33, "word": " Oh,", "probability": 0.2020263671875}, {"start": 1532.47, "end": 1532.69, "word": " I", "probability": 0.9931640625}, {"start": 1532.69, "end": 1532.81, "word": " don't", "probability": 0.975830078125}, {"start": 1532.81, "end": 1533.03, "word": " know.", "probability": 0.896484375}, {"start": 1533.69, "end": 1533.93, "word": " Because", "probability": 0.8603515625}, {"start": 1533.93, "end": 1534.09, "word": " the", "probability": 0.54541015625}, {"start": 1534.09, "end": 1534.31, "word": " easiest", "probability": 0.48876953125}, {"start": 1534.31, "end": 1534.49, "word": " thing", "probability": 0.26806640625}, {"start": 1534.49, "end": 1534.63, "word": " that", "probability": 0.328369140625}, {"start": 1534.63, "end": 1534.85, "word": " they", "probability": 0.88525390625}, {"start": 1534.85, "end": 1535.07, "word": " are", "probability": 0.490478515625}, {"start": 1535.07, "end": 1535.41, "word": " teaching", "probability": 0.186767578125}, {"start": 1535.41, "end": 1535.73, "word": " this", "probability": 0.36669921875}, {"start": 1535.73, "end": 1535.89, "word": " one", "probability": 0.86474609375}, {"start": 1535.89, "end": 1536.09, "word": " is", "probability": 0.83642578125}, {"start": 1536.09, "end": 1536.33, "word": " being", "probability": 0.845703125}, {"start": 1536.33, "end": 1536.87, "word": " dark.", "probability": 0.87890625}, {"start": 1537.55, "end": 1537.81, "word": " Right?", "probability": 0.7421875}, {"start": 1537.99, "end": 1538.15, "word": " This", "probability": 0.82763671875}, {"start": 1538.15, "end": 1538.29, "word": " is", "probability": 0.9482421875}, {"start": 1538.29, "end": 1538.45, "word": " a", "probability": 0.83056640625}, {"start": 1538.45, "end": 1538.63, "word": " can.", "probability": 0.46337890625}, {"start": 1539.01, "end": 1539.45, "word": " Yeah,", "probability": 0.353759765625}, {"start": 1540.87, "end": 1541.07, "word": " but", "probability": 0.8994140625}, {"start": 1541.07, "end": 1541.55, "word": " why,", "probability": 0.8896484375}, {"start": 1541.63, "end": 1542.01, "word": " why,", "probability": 0.92626953125}, {"start": 1542.11, "end": 1542.25, "word": " why", "probability": 0.92822265625}, {"start": 1542.25, "end": 1542.45, "word": " dark", "probability": 0.87744140625}, {"start": 1542.45, "end": 1542.75, "word": " skin?", "probability": 0.93896484375}, {"start": 1543.25, "end": 1543.55, "word": " Right?", "probability": 0.225830078125}, {"start": 1544.31, "end": 1544.75, "word": " Because", "probability": 0.92578125}, {"start": 1544.75, "end": 1545.15, "word": " he", "probability": 0.96142578125}, {"start": 1545.15, "end": 1545.39, "word": " is", "probability": 0.95068359375}, {"start": 1545.39, "end": 1545.61, "word": " a", "probability": 0.9951171875}, {"start": 1545.61, "end": 1545.95, "word": " king.", "probability": 0.83935546875}, {"start": 1546.29, "end": 1546.55, "word": " King", "probability": 0.93994140625}, {"start": 1546.55, "end": 1546.77, "word": " of", "probability": 0.958984375}, {"start": 1546.77, "end": 1547.05, "word": " what?", "probability": 0.9404296875}, {"start": 1547.23, "end": 1547.45, "word": " Of", "probability": 0.79638671875}, {"start": 1547.45, "end": 1548.05, "word": " a", "probability": 0.344970703125}, {"start": 1548.05, "end": 1548.55, "word": " Greek", "probability": 0.8232421875}, {"start": 1548.55, "end": 1548.91, "word": " king,", "probability": 0.7841796875}, {"start": 1549.07, "end": 1549.21, "word": " which", "probability": 0.94873046875}, {"start": 1549.21, "end": 1549.43, "word": " means", "probability": 0.9404296875}, {"start": 1549.43, "end": 1549.63, "word": " he's", "probability": 0.836181640625}, {"start": 1549.63, "end": 1549.83, "word": " supposed", "probability": 0.94873046875}, {"start": 1549.83, "end": 1550.01, "word": " to", "probability": 0.9697265625}, {"start": 1550.01, "end": 1550.27, "word": " be", "probability": 0.95703125}, {"start": 1550.27, "end": 1551.15, "word": " white.", "probability": 0.865234375}], "temperature": 1.0}, {"id": 66, "seek": 157162, "start": 1552.46, "end": 1571.62, "text": " Right? But usually, and not only in, in, in the tragedies, right? The modern tragedies, but in the modern movies, you will always find the evil people, they have darker skin. Darker skin. And the saviors are always white. Right? Yeah. 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So he exiles himself and only one daughter attends him. Her name is Antigone. 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It is a kind of misdirection, misrepresentation of the truth. Right? Well, fine. Okay. And therefore the plague is removed. The plague is? 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The main problem. The major problem was originally the plague. So it was the last thing to be resolved. Because what happens, we will find the related problems will be resolved first. And at the end, the major problem will be resolved.", "tokens": [708, 30, 440, 2135, 1154, 13, 440, 2563, 1154, 390, 7993, 264, 28185, 13, 407, 309, 390, 264, 1036, 551, 281, 312, 20772, 13, 1436, 437, 2314, 11, 321, 486, 915, 264, 4077, 2740, 486, 312, 20772, 700, 13, 400, 412, 264, 917, 11, 264, 2563, 1154, 486, 312, 20772, 13], "avg_logprob": -0.16841947344633248, "compression_ratio": 1.635135135135135, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 1694.62, "end": 1694.96, "word": " What?", "probability": 0.626953125}, {"start": 1695.06, "end": 1695.78, "word": " The", "probability": 0.87353515625}, {"start": 1695.78, "end": 1696.56, "word": " main", "probability": 0.912109375}, {"start": 1696.56, "end": 1697.4, "word": " problem.", "probability": 0.84912109375}, {"start": 1697.72, "end": 1698.24, "word": " The", "probability": 0.87060546875}, {"start": 1698.24, "end": 1698.7, "word": " major", "probability": 0.9140625}, {"start": 1698.7, "end": 1699.22, "word": " problem", "probability": 0.86669921875}, {"start": 1699.22, "end": 1699.66, "word": " was", "probability": 0.951171875}, {"start": 1699.66, "end": 1700.4, "word": " originally", "probability": 0.74462890625}, {"start": 1700.4, "end": 1701.08, "word": " the", "probability": 0.79638671875}, {"start": 1701.08, "end": 1701.56, "word": " plague.", "probability": 0.92138671875}, {"start": 1702.0, "end": 1702.18, "word": " So", "probability": 0.9091796875}, {"start": 1702.18, "end": 1702.42, "word": " it", "probability": 0.759765625}, {"start": 1702.42, "end": 1702.68, "word": " was", "probability": 0.95361328125}, {"start": 1702.68, "end": 1702.94, "word": " the", "probability": 0.92041015625}, {"start": 1702.94, "end": 1703.32, "word": " last", "probability": 0.88623046875}, {"start": 1703.32, "end": 1703.74, "word": " thing", "probability": 0.92724609375}, {"start": 1703.74, "end": 1704.76, "word": " to", "probability": 0.59716796875}, {"start": 1704.76, "end": 1705.4, "word": " be", "probability": 0.9580078125}, {"start": 1705.4, "end": 1706.22, "word": " resolved.", "probability": 0.59716796875}, {"start": 1707.22, "end": 1707.6, "word": " Because", "probability": 0.92333984375}, {"start": 1707.6, "end": 1708.04, "word": " what", "probability": 0.8984375}, {"start": 1708.04, "end": 1708.58, "word": " happens,", "probability": 0.9716796875}, {"start": 1708.98, "end": 1709.08, "word": " we", "probability": 0.9375}, {"start": 1709.08, "end": 1709.98, "word": " will", "probability": 0.7783203125}, {"start": 1709.98, "end": 1710.22, "word": " find", "probability": 0.89501953125}, {"start": 1710.22, "end": 1710.44, "word": " the", "probability": 0.80615234375}, {"start": 1710.44, "end": 1710.86, "word": " related", "probability": 0.95849609375}, {"start": 1710.86, "end": 1711.48, "word": " problems", "probability": 0.845703125}, {"start": 1711.48, "end": 1711.7, "word": " will", "probability": 0.88671875}, {"start": 1711.7, "end": 1711.9, "word": " be", "probability": 0.955078125}, {"start": 1711.9, "end": 1712.46, "word": " resolved", "probability": 0.81298828125}, {"start": 1712.46, "end": 1713.46, "word": " first.", "probability": 0.87939453125}, {"start": 1713.8, "end": 1714.06, "word": " And", "probability": 0.91162109375}, {"start": 1714.06, "end": 1714.32, "word": " at", "probability": 0.9404296875}, {"start": 1714.32, "end": 1714.6, "word": " the", "probability": 0.9208984375}, {"start": 1714.6, "end": 1715.04, "word": " end,", "probability": 0.91552734375}, {"start": 1715.78, "end": 1715.92, "word": " the", "probability": 0.89501953125}, {"start": 1715.92, "end": 1716.34, "word": " major", "probability": 0.91943359375}, {"start": 1716.34, "end": 1716.9, "word": " problem", "probability": 0.8603515625}, {"start": 1716.9, "end": 1717.3, "word": " will", "probability": 0.82373046875}, {"start": 1717.3, "end": 1718.82, "word": " be", "probability": 0.53173828125}, {"start": 1718.82, "end": 1719.2, "word": " resolved.", "probability": 0.66162109375}], "temperature": 1.0}, {"id": 73, "seek": 173622, "start": 1719.9, "end": 1736.22, "text": " Well, and this is how it is. This is how it is. 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The initiating action, what happens? The plague, right? Is a problem. And the promise also is another problem. When he promised that he's going what? He's going to kill? To make the murderer to live in darkness. And to banish him is also a problem. We know that it is another problem. Why? 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He is the murderer, right? So they go to the Oracle, right, in order to what? So the first related problem is to know who the murderer is. How to know who the murderer is? Sorry, how to know who the murderer is? So by going to the Oracle. 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Oedipus puts a curse on the murderer, and Tiresias accuses Oedipus. So it becomes a related problem. And then Oedipus and Decryon, they quarrel, and they are accused of being conspirators against the throne. Against the throne. 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what? By removing the plague. Removing the plague. So we call this a typical Aristotelian dramatic action. It is a typical, again, why? We still need to prove something else. 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So we have one plot, we don't have subplots. 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And we have a unity of time, which happened, all happened in 24 hours. And we have also a unity of what? A unity of place, which is? On it, right, which is Thebes. So what we see on the stage is only Thebes, but the crayon goes to Delphi and come back alone. But we don't see him going, all right? We don't have a scene in Delphi. The whole thing happens where? 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So we have the three units. Now we come to the necessity and the probability, right? Is the action probable to happen or not? Yes. A superhero. 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Anything is probable to happen. It is probable to happen to everyone as long as he or she don't know the truth, right? 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Because this is probable to happen. And knowledge is also probable to happen. Discovering the truth too late, discovering, right, okay, is also, right, a kind of a probable action. 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At all. But all the actions are probable. And even the characters are probable. As human beings. As human beings. When we explain this. And at the end we say that okay, some actions or the dramatic action moves by the rule of necessity. Why? 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So it is necessary for any crime to be punished, right? Or otherwise it will be unfair, right? So I mean, we call that this, all this, I mean, all the dramatic action is dragged by necessity, is dragged by necessity. 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It was necessary for him to know the truth in order to what? To remove the plague. And it was necessary for him to be punished because he originally what? 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Right. Is there any question that you would like to ask?", "tokens": [407, 498, 321, 528, 281, 12477, 264, 12023, 3069, 295, 422, 292, 647, 301, 11, 321, 486, 584, 300, 309, 307, 257, 7476, 31310, 310, 338, 952, 12023, 3069, 13, 1779, 13, 1119, 456, 604, 1168, 300, 291, 576, 411, 281, 1029, 30], "avg_logprob": -0.13361150568181818, "compression_ratio": 1.3615384615384616, "no_speech_prob": 0.0, "words": [{"start": 2147.88, "end": 2148.28, "word": " So", "probability": 0.8203125}, {"start": 2148.28, "end": 2148.7, "word": " if", "probability": 0.71826171875}, {"start": 2148.7, "end": 2148.82, "word": " we", "probability": 0.8837890625}, {"start": 2148.82, "end": 2149.08, "word": " want", "probability": 0.8798828125}, {"start": 2149.08, "end": 2149.24, "word": " to", "probability": 0.97509765625}, {"start": 2149.24, "end": 2149.8, "word": " analyze", "probability": 0.7607421875}, {"start": 2149.8, "end": 2150.02, "word": " the", "probability": 0.892578125}, {"start": 2150.02, "end": 2150.52, "word": " dramatic", "probability": 0.8935546875}, {"start": 2150.52, "end": 2151.14, "word": " action", "probability": 0.9345703125}, {"start": 2151.14, "end": 2151.4, "word": " of", "probability": 0.97119140625}, {"start": 2151.4, "end": 2151.92, "word": " Oedipus,", "probability": 0.772705078125}, {"start": 2152.4, "end": 2152.52, "word": " we", "probability": 0.8359375}, {"start": 2152.52, "end": 2152.68, "word": " will", "probability": 0.88037109375}, {"start": 2152.68, "end": 2153.02, "word": " say", "probability": 0.94921875}, {"start": 2153.02, "end": 2153.62, "word": " that", "probability": 0.90966796875}, {"start": 2153.62, "end": 2153.76, "word": " it", "probability": 0.9453125}, {"start": 2153.76, "end": 2153.94, "word": " is", "probability": 0.9404296875}, {"start": 2153.94, "end": 2154.12, "word": " a", "probability": 0.75048828125}, {"start": 2154.12, "end": 2154.56, "word": " typical", "probability": 0.845703125}, {"start": 2154.56, "end": 2156.98, "word": " Aristotelian", "probability": 0.976318359375}, {"start": 2156.98, "end": 2158.38, "word": " dramatic", "probability": 0.88916015625}, {"start": 2158.38, "end": 2159.78, "word": " action.", "probability": 0.95068359375}, {"start": 2160.84, "end": 2161.12, "word": " Right.", "probability": 0.55419921875}, {"start": 2162.16, "end": 2162.42, "word": " Is", "probability": 0.9638671875}, {"start": 2162.42, "end": 2162.56, "word": " there", "probability": 0.91259765625}, {"start": 2162.56, "end": 2162.78, "word": " any", "probability": 0.89697265625}, {"start": 2162.78, "end": 2163.18, "word": " question", "probability": 0.86279296875}, {"start": 2163.18, "end": 2163.44, "word": " that", "probability": 0.9228515625}, {"start": 2163.44, "end": 2163.54, "word": " you", "probability": 0.96142578125}, {"start": 2163.54, "end": 2163.66, "word": " would", "probability": 0.92431640625}, {"start": 2163.66, "end": 2163.86, "word": " like", "probability": 0.9404296875}, {"start": 2163.86, "end": 2164.0, "word": " to", "probability": 0.970703125}, {"start": 2164.0, "end": 2164.28, "word": " ask?", "probability": 0.935546875}], "temperature": 1.0}, {"id": 92, "seek": 219185, "start": 2166.65, "end": 2191.85, "text": " Okay, then, what I want you to prepare, right, the first article in your book after page number 30, which is, Oedipus as a Tragic Hero. Oedipus as, or analyzing the character of Oedipus as a tragic hero, right? I want people to share, and I want you to participate, right, along with me. I don't want to be lecturing all the time, right? Yes, sister.", "tokens": [1033, 11, 550, 11, 437, 286, 528, 291, 281, 5940, 11, 558, 11, 264, 700, 7222, 294, 428, 1446, 934, 3028, 1230, 2217, 11, 597, 307, 11, 422, 292, 647, 301, 382, 257, 314, 3731, 299, 14731, 13, 422, 292, 647, 301, 382, 11, 420, 23663, 264, 2517, 295, 422, 292, 647, 301, 382, 257, 20385, 5316, 11, 558, 30, 286, 528, 561, 281, 2073, 11, 293, 286, 528, 291, 281, 8197, 11, 558, 11, 2051, 365, 385, 13, 286, 500, 380, 528, 281, 312, 5899, 1345, 439, 264, 565, 11, 558, 30, 1079, 11, 4892, 13], "avg_logprob": -0.16470025662256746, "compression_ratio": 1.647887323943662, "no_speech_prob": 0.0, "words": [{"start": 2166.65, "end": 2166.89, "word": " Okay,", "probability": 0.81396484375}, {"start": 2166.99, "end": 2167.23, "word": " then,", "probability": 0.84619140625}, {"start": 2167.35, "end": 2167.47, "word": " what", "probability": 0.880859375}, {"start": 2167.47, "end": 2167.63, "word": " I", "probability": 0.99853515625}, {"start": 2167.63, "end": 2167.81, "word": " 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All right, this question, he's having a tragic flow, two tragic flows, right? I said it, right? To what extent does his tragic flow affect, you know,", "tokens": [1407, 437, 8396, 775, 12020, 22529, 311, 18563, 1051, 3462, 281, 702, 20385, 3095, 30, 1057, 558, 11, 341, 1168, 11, 415, 311, 1419, 257, 20385, 3095, 11, 732, 20385, 12867, 11, 558, 30, 286, 848, 309, 11, 558, 30, 1407, 437, 8396, 775, 702, 20385, 3095, 3345, 11, 291, 458, 11], "avg_logprob": -0.3744103728600268, "compression_ratio": 1.6176470588235294, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2193.95, "end": 2194.45, "word": " To", "probability": 0.1087646484375}, {"start": 2194.45, "end": 2194.69, "word": " what", "probability": 0.94970703125}, {"start": 2194.69, "end": 2195.13, "word": " extent", "probability": 0.935546875}, {"start": 2195.13, "end": 2195.45, "word": " does", "probability": 0.9091796875}, {"start": 2195.45, "end": 2195.73, "word": " Ali", "probability": 0.350341796875}, {"start": 2195.73, "end": 2196.21, "word": " Baba's", "probability": 0.7020263671875}, {"start": 2196.21, "end": 2197.39, "word": " tragedy", "probability": 0.63916015625}, {"start": 2197.39, "end": 2197.79, "word": " happen", "probability": 0.75341796875}, {"start": 2197.79, "end": 2198.11, "word": " due", "probability": 0.8623046875}, {"start": 2198.11, "end": 2198.27, "word": " to", "probability": 0.958984375}, {"start": 2198.27, "end": 2199.35, "word": " his", "probability": 0.94287109375}, {"start": 2199.35, "end": 2200.37, "word": " tragic", "probability": 0.86083984375}, {"start": 2200.37, "end": 2200.77, "word": " flow?", "probability": 0.7392578125}, {"start": 2201.53, "end": 2201.89, "word": " All", "probability": 0.267578125}, {"start": 2201.89, "end": 2202.03, "word": " right,", "probability": 0.92041015625}, {"start": 2202.13, "end": 2202.29, "word": " this", "probability": 0.89990234375}, {"start": 2202.29, "end": 2202.73, "word": " question,", "probability": 0.91796875}, {"start": 2203.03, "end": 2203.29, "word": " he's", "probability": 0.74267578125}, {"start": 2203.29, "end": 2203.57, "word": " having", "probability": 0.91015625}, {"start": 2203.57, "end": 2203.71, "word": " a", "probability": 0.96240234375}, {"start": 2203.71, "end": 2203.95, "word": " tragic", "probability": 0.87890625}, {"start": 2203.95, "end": 2204.31, "word": " flow,", "probability": 0.8876953125}, {"start": 2204.49, "end": 2204.67, "word": " two", "probability": 0.93701171875}, {"start": 2204.67, "end": 2205.07, "word": " tragic", "probability": 0.84716796875}, {"start": 2205.07, "end": 2205.39, "word": " flows,", "probability": 0.85205078125}, {"start": 2206.03, "end": 2206.19, "word": " right?", "probability": 0.6220703125}, {"start": 2206.41, "end": 2206.41, "word": " I", "probability": 0.76318359375}, {"start": 2206.41, "end": 2206.63, "word": " said", "probability": 0.9384765625}, {"start": 2206.63, "end": 2206.85, "word": " it,", "probability": 0.6630859375}, {"start": 2207.07, "end": 2207.33, "word": " right?", "probability": 0.393798828125}, {"start": 2207.93, "end": 2207.93, "word": " To", "probability": 0.388427734375}, {"start": 2207.93, "end": 2207.93, "word": " what", "probability": 0.94873046875}, {"start": 2207.93, "end": 2208.21, "word": " extent", "probability": 0.9609375}, {"start": 2208.21, "end": 2209.05, "word": " does", "probability": 0.93701171875}, {"start": 2209.05, "end": 2209.31, "word": " his", "probability": 0.9541015625}, {"start": 2209.31, "end": 2209.71, "word": " tragic", "probability": 0.84619140625}, {"start": 2209.71, "end": 2210.15, "word": " flow", "probability": 0.8955078125}, {"start": 2210.15, "end": 2210.67, "word": " affect,", "probability": 0.87890625}, {"start": 2211.09, "end": 2211.67, "word": " you", "probability": 0.85791015625}, {"start": 2211.67, "end": 2211.89, "word": " know,", "probability": 0.8818359375}], "temperature": 1.0}, {"id": 94, "seek": 223752, "start": 2215.48, "end": 2237.52, "text": " All right, right, it is completely and totally affecting the dramatic action, right? If we come to his tragic flow, the tragic flow, all right, the first one is pride, right? Because it caused killing the king, right? Ignorance, which caused him to what? To kill the king and marry his own mother. And we have another tragic flow", "tokens": [1057, 558, 11, 558, 11, 309, 307, 2584, 293, 3879, 17476, 264, 12023, 3069, 11, 558, 30, 759, 321, 808, 281, 702, 20385, 3095, 11, 264, 20385, 3095, 11, 439, 558, 11, 264, 700, 472, 307, 10936, 11, 558, 30, 1436, 309, 7008, 8011, 264, 4867, 11, 558, 30, 24754, 284, 719, 11, 597, 7008, 796, 281, 437, 30, 1407, 1961, 264, 4867, 293, 9747, 702, 1065, 2895, 13, 400, 321, 362, 1071, 20385, 3095], "avg_logprob": -0.196443253049725, "compression_ratio": 1.7741935483870968, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 2215.48, "end": 2216.04, "word": " All", "probability": 0.04022216796875}, {"start": 2216.04, "end": 2216.54, "word": " right,", "probability": 0.921875}, {"start": 2216.86, "end": 2217.02, "word": " right,", "probability": 0.564453125}, {"start": 2217.18, "end": 2217.3, "word": " it", "probability": 0.93994140625}, {"start": 2217.3, "end": 2217.56, "word": " is", "probability": 0.9404296875}, {"start": 2217.56, "end": 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A quest, right? Right?", "tokens": [286, 478, 2597, 281, 584, 309, 307, 257, 20385, 13717, 11, 597, 307, 575, 257, 866, 337, 3601, 13, 316, 866, 11, 558, 30, 1779, 30], "avg_logprob": -0.23365161485142177, "compression_ratio": 1.0898876404494382, "no_speech_prob": 0.0, "words": [{"start": 2238.18, "end": 2238.54, "word": " I'm", "probability": 0.882080078125}, {"start": 2238.54, "end": 2238.8, "word": " sorry", "probability": 0.87939453125}, {"start": 2238.8, "end": 2239.0, "word": " to", "probability": 0.96875}, {"start": 2239.0, "end": 2239.2, "word": " say", "probability": 0.91162109375}, {"start": 2239.2, "end": 2239.3, "word": " it", "probability": 0.83935546875}, {"start": 2239.3, "end": 2239.44, "word": " is", "probability": 0.70068359375}, {"start": 2239.44, "end": 2239.58, "word": " a", "probability": 0.95703125}, {"start": 2239.58, "end": 2239.88, "word": " tragic", "probability": 0.60595703125}, {"start": 2239.88, "end": 2240.16, "word": " flaw,", "probability": 0.429931640625}, {"start": 2240.5, "end": 2240.58, "word": " which", "probability": 0.94189453125}, {"start": 2240.58, "end": 2240.82, "word": " is", "probability": 0.74755859375}, {"start": 2240.82, "end": 2241.44, "word": " has", "probability": 0.475830078125}, {"start": 2241.44, "end": 2241.8, "word": " a", "probability": 0.9921875}, {"start": 2241.8, "end": 2242.14, "word": " quest", "probability": 0.97705078125}, {"start": 2242.14, "end": 2242.42, "word": " for", "probability": 0.94970703125}, {"start": 2242.42, "end": 2242.86, "word": " knowledge.", "probability": 0.9150390625}, {"start": 2243.04, "end": 2243.26, "word": " A", "probability": 0.84765625}, {"start": 2243.26, "end": 2243.62, "word": " quest,", "probability": 0.9697265625}, {"start": 2244.22, "end": 2244.44, "word": " right?", "probability": 0.919921875}, {"start": 2244.98, "end": 2245.24, "word": " Right?", "probability": 0.92626953125}], "temperature": 1.0}, {"id": 96, "seek": 227085, "start": 2246.27, "end": 2270.85, "text": " Sometimes you don't need to know things. But he insists, he insists to know everything. And this might bring him down, bring him down. Sometimes this quest for knowledge might be fatal, might be fatal. Which is also one of the qualities of Oedipus as a character who would like to know the truth or having a quest for the truth. 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What kind of an evil fate? All right, okay. Because we are running short of time, I'm giving to give a chance for others that would like to, yeah.", "tokens": [40900, 307, 490, 1265, 13, 708, 733, 295, 364, 6724, 12738, 30, 1057, 558, 11, 1392, 13, 1436, 321, 366, 2614, 2099, 295, 565, 11, 286, 478, 2902, 281, 976, 257, 2931, 337, 2357, 300, 576, 411, 281, 11, 1338, 13], "avg_logprob": -0.27455357142857145, "compression_ratio": 1.2406015037593985, "no_speech_prob": 0.0, "words": [{"start": 2326.72, "end": 2327.16, "word": " Fate", "probability": 0.61572265625}, {"start": 2327.16, "end": 2327.44, "word": " is", "probability": 0.93408203125}, {"start": 2327.44, "end": 2327.72, "word": " from", "probability": 0.89697265625}, {"start": 2327.72, "end": 2328.18, "word": " God.", "probability": 0.94580078125}, {"start": 2328.56, "end": 2329.08, "word": " What", "probability": 0.12451171875}, {"start": 2329.08, "end": 2331.88, "word": " kind", "probability": 0.869140625}, {"start": 2331.88, "end": 2333.32, "word": " of", "probability": 0.9755859375}, {"start": 2333.32, "end": 2333.54, "word": " an", "probability": 0.75537109375}, {"start": 2333.54, "end": 2334.24, "word": " evil", "probability": 0.8974609375}, {"start": 2334.24, "end": 2334.68, "word": " fate?", "probability": 0.912109375}, {"start": 2338.58, "end": 2339.1, "word": " All", "probability": 0.2091064453125}, {"start": 2339.1, "end": 2348.26, "word": " right,", "probability": 0.92626953125}, {"start": 2348.48, "end": 2348.8, "word": " okay.", "probability": 0.8740234375}, {"start": 2349.34, "end": 2349.82, "word": " Because", "probability": 0.9169921875}, {"start": 2349.82, "end": 2350.02, "word": " we", "probability": 0.96484375}, {"start": 2350.02, "end": 2350.42, "word": " are", "probability": 0.88427734375}, {"start": 2350.42, "end": 2350.68, "word": " running", "probability": 0.93408203125}, {"start": 2350.68, "end": 2350.96, "word": " short", "probability": 0.9580078125}, {"start": 2350.96, "end": 2351.1, "word": " of", "probability": 0.9541015625}, {"start": 2351.1, "end": 2351.34, "word": " time,", "probability": 0.8974609375}, {"start": 2351.46, "end": 2351.56, "word": " I'm", "probability": 0.97119140625}, {"start": 2351.56, "end": 2351.74, "word": " giving", "probability": 0.57666015625}, {"start": 2351.74, "end": 2352.0, "word": " to", "probability": 0.64697265625}, {"start": 2352.0, "end": 2352.24, "word": " give", "probability": 0.875}, {"start": 2352.24, "end": 2352.42, "word": " a", "probability": 0.970703125}, {"start": 2352.42, "end": 2352.66, "word": " chance", "probability": 0.9765625}, {"start": 2352.66, "end": 2352.86, "word": " for", "probability": 0.92578125}, {"start": 2352.86, "end": 2353.18, "word": " others", "probability": 0.861328125}, {"start": 2353.18, "end": 2353.32, "word": " that", "probability": 0.56298828125}, {"start": 2353.32, "end": 2353.48, "word": " would", "probability": 0.916015625}, {"start": 2353.48, "end": 2353.68, "word": " like", "probability": 0.939453125}, {"start": 2353.68, "end": 2353.8, "word": " to,", "probability": 0.900390625}, {"start": 2353.92, "end": 2354.04, "word": " yeah.", "probability": 0.93603515625}], "temperature": 1.0}, {"id": 100, "seek": 237794, "start": 2367.56, "end": 2377.94, "text": " Yeah, and this is why Plato said that these people are misrepresenting diets. So they have to be kicked out of what?", "tokens": [865, 11, 293, 341, 307, 983, 43027, 848, 300, 613, 561, 366, 3346, 19919, 11662, 278, 33867, 13, 407, 436, 362, 281, 312, 14609, 484, 295, 437, 30], "avg_logprob": -0.21080279966880536, "compression_ratio": 1.1359223300970873, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2367.56, "end": 2368.08, "word": " Yeah,", "probability": 0.3173828125}, {"start": 2369.48, "end": 2369.58, "word": " and", "probability": 0.89111328125}, {"start": 2369.58, "end": 2369.76, "word": " this", "probability": 0.92822265625}, {"start": 2369.76, "end": 2369.92, "word": " is", "probability": 0.94287109375}, {"start": 2369.92, "end": 2370.24, "word": " why", "probability": 0.91796875}, {"start": 2370.24, "end": 2370.72, "word": " Plato", "probability": 0.8740234375}, {"start": 2370.72, "end": 2371.16, "word": " said", "probability": 0.9404296875}, {"start": 2371.16, "end": 2371.4, "word": " that", "probability": 0.84521484375}, {"start": 2371.4, "end": 2371.62, "word": " these", "probability": 0.8427734375}, {"start": 2371.62, "end": 2371.92, "word": " people", "probability": 0.97216796875}, {"start": 2371.92, "end": 2372.12, "word": " are", "probability": 0.9345703125}, {"start": 2372.12, "end": 2373.14, "word": " misrepresenting", "probability": 0.94873046875}, {"start": 2373.14, "end": 2373.86, "word": " diets.", "probability": 0.39306640625}, {"start": 2375.64, "end": 2376.16, "word": " So", "probability": 0.39111328125}, {"start": 2376.16, "end": 2376.4, "word": " they", "probability": 0.818359375}, {"start": 2376.4, "end": 2376.66, "word": " have", "probability": 0.9404296875}, {"start": 2376.66, "end": 2376.8, "word": " to", "probability": 0.9697265625}, {"start": 2376.8, "end": 2376.94, "word": " be", "probability": 0.92919921875}, {"start": 2376.94, "end": 2377.14, "word": " kicked", "probability": 0.89208984375}, {"start": 2377.14, "end": 2377.4, "word": " out", "probability": 0.89306640625}, {"start": 2377.4, "end": 2377.56, "word": " of", "probability": 0.94482421875}, {"start": 2377.56, "end": 2377.94, "word": " what?", "probability": 0.677734375}], "temperature": 1.0}, {"id": 101, "seek": 239584, "start": 2379.44, "end": 2395.84, "text": " of the republic. We are going to discuss if you were a Plato, right? How would you classify Sophocles? Why did you, why should you get, I mean, Sophocles out of the, of the republic and why? Question that I might ask you in the final exam. 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I'm not going to go into this, I mean, discussion right now, especially if we are having, running short of time, right? Maybe we start with this, inshallah, next time, right?", "tokens": [821, 307, 1825, 1219, 6724, 420, 558, 4522, 13, 286, 478, 406, 516, 281, 352, 666, 341, 11, 286, 914, 11, 5017, 558, 586, 11, 2318, 498, 321, 366, 1419, 11, 2614, 2099, 295, 565, 11, 558, 30, 2704, 321, 722, 365, 341, 11, 1028, 71, 13492, 11, 958, 565, 11, 558, 30], "avg_logprob": -0.2233796357004731, "compression_ratio": 1.4473684210526316, "no_speech_prob": 0.0, "words": [{"start": 2404.47, "end": 2404.79, "word": " There", "probability": 0.452392578125}, {"start": 2404.79, "end": 2404.93, "word": " is", "probability": 0.92333984375}, {"start": 2404.93, "end": 2405.21, "word": " nothing", "probability": 0.8671875}, {"start": 2405.21, "end": 2405.53, "word": " called", "probability": 0.873046875}, {"start": 2405.53, "end": 2405.81, "word": " evil", "probability": 0.89208984375}, {"start": 2405.81, "end": 2406.17, "word": " or", "probability": 0.8154296875}, {"start": 2406.17, "end": 2406.31, "word": " right", "probability": 0.8935546875}, {"start": 2406.31, "end": 2406.53, "word": " faith.", "probability": 0.8447265625}, {"start": 2406.91, "end": 2407.07, "word": " I'm", "probability": 0.978515625}, {"start": 2407.07, "end": 2407.23, "word": " not", "probability": 0.947265625}, {"start": 2407.23, "end": 2407.45, "word": " going", "probability": 0.94677734375}, {"start": 2407.45, "end": 2407.63, "word": " to", "probability": 0.96142578125}, {"start": 2407.63, "end": 2407.83, "word": " go", "probability": 0.94091796875}, {"start": 2407.83, "end": 2408.83, "word": " into", "probability": 0.58642578125}, {"start": 2408.83, "end": 2409.21, "word": " this,", "probability": 0.93505859375}, {"start": 2409.35, "end": 2409.57, "word": " I", "probability": 0.9375}, {"start": 2409.57, "end": 2409.79, "word": " mean,", "probability": 0.96435546875}, {"start": 2410.05, "end": 2410.47, "word": " discussion", "probability": 0.88232421875}, {"start": 2410.47, "end": 2410.75, "word": " right", "probability": 0.9140625}, {"start": 2410.75, "end": 2410.99, "word": " now,", "probability": 0.9453125}, {"start": 2411.07, "end": 2411.37, "word": " especially", "probability": 0.83837890625}, {"start": 2411.37, "end": 2411.73, "word": " if", "probability": 0.51611328125}, {"start": 2411.73, "end": 2411.83, "word": " we", "probability": 0.9638671875}, {"start": 2411.83, "end": 2411.97, "word": " are", "probability": 0.9208984375}, {"start": 2411.97, "end": 2412.31, "word": " having,", "probability": 0.58740234375}, {"start": 2412.61, "end": 2412.83, "word": " running", "probability": 0.92333984375}, {"start": 2412.83, "end": 2413.09, "word": " short", "probability": 0.94287109375}, {"start": 2413.09, "end": 2413.27, "word": " of", "probability": 0.96435546875}, {"start": 2413.27, "end": 2413.57, "word": " time,", "probability": 0.8935546875}, {"start": 2413.97, "end": 2414.13, "word": " right?", "probability": 0.59716796875}, {"start": 2414.31, "end": 2414.53, "word": " Maybe", "probability": 0.947265625}, {"start": 2414.53, "end": 2414.71, "word": " we", "probability": 0.95458984375}, {"start": 2414.71, "end": 2415.01, "word": " start", "probability": 0.8994140625}, {"start": 2415.01, "end": 2415.19, "word": " with", "probability": 0.8896484375}, {"start": 2415.19, "end": 2415.41, "word": " this,", "probability": 0.94775390625}, {"start": 2415.49, "end": 2415.75, "word": " inshallah,", "probability": 0.7076009114583334}, {"start": 2415.87, "end": 2416.01, "word": " next", "probability": 0.92431640625}, {"start": 2416.01, "end": 2416.25, "word": " time,", "probability": 0.87744140625}, {"start": 2416.33, "end": 2416.57, "word": " right?", "probability": 0.6982421875}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2417.9635, "duration_after_vad": 2338.2612499999964} \ No newline at end of file diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/8tsLJ7l-kBA.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/8tsLJ7l-kBA.srt new file mode 100644 index 0000000000000000000000000000000000000000..e6130a79df86927ca65009554d6e576b6e4bda68 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/8tsLJ7l-kBA.srt @@ -0,0 +1,1875 @@ + +1 +00:00:22,810 --> 00:00:26,790 +Welcome back. We are going to start our class + +2 +00:00:26,790 --> 00:00:33,730 +today by presenting to you one of the most famous + +3 +00:00:33,730 --> 00:00:37,530 +poems in the English literature. + +4 +00:00:39,310 --> 00:00:47,790 +And it will be a kind of an application for the + +5 +00:00:47,790 --> 00:00:48,550 +new criticism. + +6 +00:00:52,990 --> 00:00:56,030 +As you know, the methodology is supposed to be the + +7 +00:00:56,030 --> 00:01:00,130 +new, the close reading, the close reading. And + +8 +00:01:00,130 --> 00:01:03,830 +what we are going to do first, we are going to + +9 +00:01:03,830 --> 00:01:08,510 +write, no, no, no, to make this close reading. We + +10 +00:01:08,510 --> 00:01:14,950 +are going to explain, write what is the poem about + +11 +00:01:14,950 --> 00:01:17,810 +through reading the text and the text only, + +12 +00:01:18,070 --> 00:01:21,970 +nothing but the text. And we are writing the name + +13 +00:01:21,970 --> 00:01:25,970 +of the writer here, just for authenticity, but not + +14 +00:01:25,970 --> 00:01:30,550 +for any other purpose. Not referring to his time, + +15 +00:01:30,710 --> 00:01:35,550 +not referring to his writing, nothing at all. But + +16 +00:01:35,550 --> 00:01:39,950 +we are going to discuss the text of the poem + +17 +00:01:39,950 --> 00:01:46,110 +itself. And we are going to start with the title. + +18 +00:01:47,510 --> 00:01:51,630 +All right, what can you see in the title? What is + +19 +00:01:51,630 --> 00:01:54,890 +the title there? Yes. + +20 +00:01:58,970 --> 00:02:03,910 +Right, give me what is it all about first, then go + +21 +00:02:03,910 --> 00:02:06,810 +ahead while discussing the etymology. + +22 +00:02:14,090 --> 00:02:18,110 +It means that this speaker is a duke. The speaker + +23 +00:02:18,110 --> 00:02:22,790 +is a duke. And he is going to talk about his wife, + +24 +00:02:23,530 --> 00:02:29,150 +his duchess. Right? Fine. But this wife is alive + +25 +00:02:29,150 --> 00:02:34,710 +or dead? Dead. How did you understand that? From + +26 +00:02:34,710 --> 00:02:40,110 +the word last. Okay? Okay. Is that the only thing + +27 +00:02:40,110 --> 00:02:43,810 +that you understand from the word last? Please, go + +28 +00:02:43,810 --> 00:02:50,450 +ahead, Noor. Go ahead, start with my. Right, you + +29 +00:02:50,450 --> 00:02:52,190 +started with my, right. + +30 +00:02:56,150 --> 00:03:03,110 +A kind + +31 +00:03:03,110 --> 00:03:07,310 +of a property. She's only, right, something he + +32 +00:03:07,310 --> 00:03:11,690 +owns. So this is, we understand it from the word + +33 +00:03:11,690 --> 00:03:15,890 +my, right? That the speaker starts with himself. + +34 +00:03:16,050 --> 00:03:20,770 +He is an egoistic person, right? Well, the title + +35 +00:03:20,770 --> 00:03:25,470 +is supposed to tell us about the wife, but we find + +36 +00:03:25,470 --> 00:03:28,510 +that the words they tell us otherwise. What do I + +37 +00:03:28,510 --> 00:03:32,250 +mean? They tell us more about him more than + +38 +00:03:32,250 --> 00:03:35,210 +telling us about the wife, right? Yes. + +39 +00:03:39,980 --> 00:03:43,020 +Good. From the title only or from one word, which + +40 +00:03:43,020 --> 00:03:47,020 +is last? Right? Which means that there was one + +41 +00:03:47,020 --> 00:03:50,880 +before the last, and one after the last. Right? + +42 +00:03:51,640 --> 00:03:55,640 +Okay. Even without knowing what is it all about, + +43 +00:03:56,000 --> 00:03:59,800 +we can say that the one who is putting himself at + +44 +00:03:59,800 --> 00:04:04,460 +the beginning of everything by starting, my. My + +45 +00:04:04,460 --> 00:04:07,780 +here, it shows that the speaker is what? Is a + +46 +00:04:07,780 --> 00:04:13,350 +possessive, egoistic person. Right? He considers + +47 +00:04:13,350 --> 00:04:17,150 +everything is his own mind. There is a kind of, + +48 +00:04:17,190 --> 00:04:20,190 +what we call it, a kind of centricity in the usage + +49 +00:04:20,190 --> 00:04:26,490 +of my, my, my. In what sense? That everything is + +50 +00:04:26,490 --> 00:04:30,110 +turning around himself. He is the center of + +51 +00:04:30,110 --> 00:04:34,110 +everything and everything around him is being + +52 +00:04:34,110 --> 00:04:37,250 +owned. Yeah. Yeah. + +53 +00:04:43,230 --> 00:04:47,570 +Yeah. He could have said, why did he choose + +54 +00:04:47,570 --> 00:04:51,690 +Duchess, not wife? + +55 +00:04:51,990 --> 00:04:55,070 +I mean, this is a word choice. We are asking + +56 +00:04:55,070 --> 00:05:00,190 +something about why did he use the word Duchess, + +57 +00:05:00,450 --> 00:05:05,690 +not using the word wife, right? Okay. Yes, please. + +58 +00:05:05,830 --> 00:05:10,050 +She got attached with him. She got married to him. + +59 +00:05:10,350 --> 00:05:15,100 +She became a Duchess. Okay, which means in other + +60 +00:05:15,100 --> 00:05:18,940 +words that he cares about himself, his own rank, + +61 +00:05:19,040 --> 00:05:23,040 +his social rank, that he is a Duchess because I am + +62 +00:05:23,040 --> 00:05:26,560 +a Duke, right? This is the most important thing to + +63 +00:05:26,560 --> 00:05:29,560 +him, yes. Do you think the word wife might like + +64 +00:05:29,560 --> 00:05:32,260 +express equality? + +65 +00:05:34,020 --> 00:05:37,640 +Yeah, and intimacy. Not only equality, but also + +66 +00:05:37,640 --> 00:05:40,640 +intimacy. Do you understand what I mean? That they + +67 +00:05:40,640 --> 00:05:46,300 +are having, right, a kind of, right, a social + +68 +00:05:46,300 --> 00:05:51,640 +loving relationship. But here, right, when he uses + +69 +00:05:51,640 --> 00:05:54,900 +Duchess as if he is putting her that, yeah, that + +70 +00:05:54,900 --> 00:05:58,060 +she is far away from him. Right? As if he's + +71 +00:05:58,060 --> 00:06:02,460 +dealing with her as what? As someone who is right. + +72 +00:06:02,840 --> 00:06:05,720 +Yeah. Not only a lower class, far away from him. + +73 +00:06:06,700 --> 00:06:07,060 +Right? + +74 +00:06:09,720 --> 00:06:12,580 +Yeah. Yes. Yeah. + +75 +00:06:18,490 --> 00:06:22,610 +No, I'm talking about the speaker, not Robert + +76 +00:06:22,610 --> 00:06:25,590 +Browning. We are talking about the speaker. My + +77 +00:06:25,590 --> 00:06:28,910 +here, it refers to whom? To the speaker. We are + +78 +00:06:28,910 --> 00:06:31,110 +not talking about the writer. We don't care about + +79 +00:06:31,110 --> 00:06:34,770 +Robert Browning or his biography or his own + +80 +00:06:34,770 --> 00:06:37,190 +history. We are discussing the text and the text + +81 +00:06:37,190 --> 00:06:39,530 +only. What are the characteristics of the speaker? + +82 +00:06:39,630 --> 00:06:43,200 +What do we understand from this sentence? I + +83 +00:06:43,200 --> 00:06:46,560 +understand that this man, right, he wants to tell + +84 +00:06:46,560 --> 00:06:48,920 +us about his wife, but actually he is more + +85 +00:06:48,920 --> 00:06:52,940 +concerned about himself than his own wife, right? + +86 +00:06:53,140 --> 00:06:56,340 +He is a person who is a possessive person, right, + +87 +00:06:56,400 --> 00:07:00,760 +from his usage of the word my. And he is also, + +88 +00:07:00,860 --> 00:07:07,670 +right, okay, a woman pig. Why? Why from the word + +89 +00:07:07,670 --> 00:07:11,190 +last, which means that he had someone before last + +90 +00:07:11,190 --> 00:07:16,010 +and one after last, right? And Duchess, right, he + +91 +00:07:16,010 --> 00:07:19,490 +assumes that he is from a higher rank from, okay, + +92 +00:07:19,710 --> 00:07:22,550 +but at the same time, he is very arrogant. He is + +93 +00:07:22,550 --> 00:07:26,550 +very arrogant person, right, who makes, right, + +94 +00:07:26,730 --> 00:07:31,090 +others, right, of higher rank because of his own + +95 +00:07:31,090 --> 00:07:35,550 +what, okay. Something else that I understand from + +96 +00:07:35,550 --> 00:07:38,830 +the title, in addition to tell us that he's + +97 +00:07:38,830 --> 00:07:44,090 +possessive and he is a woman pick, he is arrogant, + +98 +00:07:45,750 --> 00:07:52,130 +I can understand that this person is egocentric. + +99 +00:07:52,850 --> 00:07:57,330 +egocentric, that he considers himself as the + +100 +00:07:57,330 --> 00:07:59,970 +center of everything and he considers all the + +101 +00:07:59,970 --> 00:08:04,330 +people are only a kind of property to him. A kind + +102 +00:08:04,330 --> 00:08:09,370 +of property to him. We are not talking about whom? + +103 +00:08:10,310 --> 00:08:16,090 +Robert Browning. So we discussed the connotations + +104 +00:08:16,090 --> 00:08:19,730 +and the denotations of the words, and we talked + +105 +00:08:19,730 --> 00:08:24,410 +also about the word choice. Why did he choose + +106 +00:08:24,410 --> 00:08:31,290 +Duchess, not choosing wife? Well, we need to know + +107 +00:08:31,290 --> 00:08:34,830 +what is it all about. I mean that we also + +108 +00:08:34,830 --> 00:08:37,190 +discovered something important. What is that? + +109 +00:08:37,870 --> 00:08:42,730 +Which is what we call it? who can remember that we + +110 +00:08:42,730 --> 00:08:47,770 +have to discover the paradox. What did we call the + +111 +00:08:47,770 --> 00:08:53,950 +paradox? Right, the central conflict. What is the + +112 +00:08:53,950 --> 00:08:57,670 +central conflict here? What is the paradox? Yes. + +113 +00:09:00,230 --> 00:09:06,210 +The text tells us much more about him than telling + +114 +00:09:06,210 --> 00:09:08,550 +us about his wife. + +115 +00:09:16,660 --> 00:09:21,880 +Well, this is the picture of the wife, the + +116 +00:09:21,880 --> 00:09:24,660 +Duchess. Right? + +117 +00:09:27,420 --> 00:09:30,700 +So we are not going to talk about a real living + +118 +00:09:30,700 --> 00:09:34,340 +person, but we are going to talk about a picture. + +119 +00:09:34,780 --> 00:09:39,520 +Right? A picture of a dead person. Right? What is + +120 +00:09:39,520 --> 00:09:44,510 +it all about? Right? Okay? The Duke is telling us + +121 +00:09:44,510 --> 00:09:49,790 +about his own dead wife, the Duchess. Right? And + +122 +00:09:49,790 --> 00:09:59,410 +to whom? To whom he is talking? To a guest. Right. + +123 +00:09:59,550 --> 00:10:06,770 +Who is that guest? Yes. No, of course not. Right. + +124 +00:10:07,010 --> 00:10:12,930 +The one who came to negotiate the dowry for the + +125 +00:10:12,930 --> 00:10:20,910 +new lady. Right? Tell you what. In the European + +126 +00:10:20,910 --> 00:10:29,910 +world, the one who pays the dowry is the wife, not + +127 +00:10:29,910 --> 00:10:35,770 +the husband. Right? Even if you check the word + +128 +00:10:35,770 --> 00:10:39,110 +dowry in an English dictionary, you will find that + +129 +00:10:39,110 --> 00:10:41,970 +the word, the meaning of the word dowry, it is the + +130 +00:10:41,970 --> 00:10:46,610 +amount of money which is paid by the whom, by the + +131 +00:10:46,610 --> 00:10:48,370 +bride to the bridegroom. + +132 +00:10:51,060 --> 00:10:56,220 +by the woman to the man. So it is inapplicable in + +133 +00:10:56,220 --> 00:10:59,780 +our culture to call it a dowry because it doesn't + +134 +00:10:59,780 --> 00:11:02,300 +happen. We have to call it the bride's dowry, + +135 +00:11:02,520 --> 00:11:06,000 +which is paid by the bridegroom to whom? To the + +136 +00:11:06,000 --> 00:11:10,310 +bride. Do you understand what I mean? Well, so + +137 +00:11:10,310 --> 00:11:15,130 +this man, right, lives at the expense of women. We + +138 +00:11:15,130 --> 00:11:18,850 +will discover that, okay, he gets married and he + +139 +00:11:18,850 --> 00:11:24,410 +lives what, right, from the dowry. So, right, of + +140 +00:11:24,410 --> 00:11:27,730 +course he is going to get married to someone whose + +141 +00:11:27,730 --> 00:11:31,110 +father is wealthy, his father is, in order to make + +142 +00:11:31,110 --> 00:11:35,420 +sure that he's going to get a lot of money. So the + +143 +00:11:35,420 --> 00:11:41,820 +father of the new wife is coming to the palace of + +144 +00:11:41,820 --> 00:11:47,940 +the Duke in order to negotiate about what? The + +145 +00:11:47,940 --> 00:11:56,360 +amount of the dowry required by whom? By the Duke + +146 +00:11:56,360 --> 00:12:00,940 +himself. And this doesn't happen directly between + +147 +00:12:00,940 --> 00:12:07,320 +the bride's father, but through a middleman. + +148 +00:12:07,440 --> 00:12:10,860 +Through a middleman. We call him the envoy. We + +149 +00:12:10,860 --> 00:12:15,660 +call him, right? And he is talking here to the + +150 +00:12:15,660 --> 00:12:19,940 +envoy, right? Look at this. The man is coming for + +151 +00:12:19,940 --> 00:12:23,680 +a serious matter. But he is taking him into a tour + +152 +00:12:23,680 --> 00:12:27,840 +inside his house in order to tell him, right, what + +153 +00:12:27,840 --> 00:12:31,180 +are the things that he owns inside this house. + +154 +00:12:31,400 --> 00:12:35,240 +Till they come to a picture. The picture which is + +155 +00:12:35,240 --> 00:12:39,480 +actually hidden behind curtains. Right? It is a + +156 +00:12:39,480 --> 00:12:44,020 +picture of his own. Right? The dead Duchess. The + +157 +00:12:44,020 --> 00:12:50,770 +last Duchess. Right? Right. He opens the curtains. + +158 +00:12:51,250 --> 00:12:54,450 +Right. Do you know why? Because she used to smile + +159 +00:12:54,450 --> 00:12:58,750 +at everyone and he couldn't control her smiles. So + +160 +00:12:58,750 --> 00:13:03,910 +he killed her and he painted her on the wall and + +161 +00:13:03,910 --> 00:13:07,010 +he controlled her smiles by what? By the curtains. + +162 +00:13:07,390 --> 00:13:11,310 +So he shows her smile to anyone right when he + +163 +00:13:11,310 --> 00:13:12,710 +really wants that. + +164 +00:13:17,610 --> 00:13:21,090 +Not only jealousy. He's sick. He's a psycho. He's + +165 +00:13:21,090 --> 00:13:29,030 +a murderer. Yeah. Right? So the starting point is + +166 +00:13:29,030 --> 00:13:32,330 +her portrait on the wall, the portrait of the + +167 +00:13:32,330 --> 00:13:35,450 +wife. The poem is about a duke who was made angry + +168 +00:13:35,450 --> 00:13:38,490 +by some of the things in his wife's bed. What is + +169 +00:13:38,490 --> 00:13:43,680 +that? Being hospitable. Right? She smiled at + +170 +00:13:43,680 --> 00:13:48,360 +everyone, not only to him. He wanted her to smile + +171 +00:13:48,360 --> 00:13:54,860 +to him only. Right? But he couldn't control her + +172 +00:13:54,860 --> 00:14:02,140 +smile, so what happened? He killed her. Yes. He + +173 +00:14:02,140 --> 00:14:05,920 +says, I gave commands, then all smiles stopped. + +174 +00:14:06,380 --> 00:14:07,720 +Yani, ish I gave commands? + +175 +00:14:10,510 --> 00:14:17,190 +I gave commands. All smiles stopped. What do you + +176 +00:14:17,190 --> 00:14:22,270 +understand? Gave commands of what? Calling her. + +177 +00:14:22,970 --> 00:14:26,490 +Her portrait hangs on the wall. + +178 +00:14:29,300 --> 00:14:34,820 +And therefore, if a poem takes the shape of a + +179 +00:14:34,820 --> 00:14:37,840 +dialogue between two characters, we call it a + +180 +00:14:37,840 --> 00:14:41,880 +dialogue. But here, we have only one speaker. Who + +181 +00:14:41,880 --> 00:14:45,800 +is the speaker? the Duke and the listener one + +182 +00:14:45,800 --> 00:14:49,520 +listener who is the listener the envoy and or the + +183 +00:14:49,520 --> 00:14:54,120 +middleman right this envoy is only a listener but + +184 +00:14:54,120 --> 00:15:03,080 +he is not even given a chance to speak so this + +185 +00:15:03,080 --> 00:15:06,540 +type in which this type of portrait right in which + +186 +00:15:06,540 --> 00:15:09,520 +we have a speaker and a listener we have two + +187 +00:15:09,520 --> 00:15:12,940 +people right we call it a dramatic monologue we + +188 +00:15:12,940 --> 00:15:16,990 +call it Dramatic monologue, right, in which we + +189 +00:15:16,990 --> 00:15:20,790 +have one speaker, this speaker talks to another + +190 +00:15:20,790 --> 00:15:24,910 +person, another person, but this, I mean, this is, + +191 +00:15:25,150 --> 00:15:28,290 +the second person is voiceless. What's the meaning + +192 +00:15:28,290 --> 00:15:31,270 +of voic + +223 +00:17:26,070 --> 00:17:30,370 +another type of a paradox, which goes + +224 +00:17:30,370 --> 00:17:35,470 +against the characteristics of the speaker. As the + +225 +00:17:35,470 --> 00:17:38,610 +Duke is looking for a new wife, which is the next + +226 +00:17:39,190 --> 00:17:42,830 +Duchess. The next Duchess. Right? Fine. So we + +227 +00:17:42,830 --> 00:17:48,430 +have last and we have next and we have the before + +228 +00:17:48,430 --> 00:17:52,330 +the last. Before the last. Right? While they are + +229 +00:17:52,330 --> 00:17:56,190 +talking in a conversation, they turn to the + +230 +00:17:56,190 --> 00:18:00,990 +portrait of the Duke's dead wife. Right? Maybe + +231 +00:18:01,580 --> 00:18:05,240 +Even this envoy is not actually interested in the + +232 +00:18:05,240 --> 00:18:08,200 +whole thing, but he is listening to the speaker + +233 +00:18:08,200 --> 00:18:11,440 +because what? Because he doesn't have another + +234 +00:18:11,440 --> 00:18:14,060 +alternative. Right? + +235 +00:18:16,870 --> 00:18:19,830 +In other words, that we find that the speaker + +236 +00:18:19,830 --> 00:18:23,250 +doesn't show any interest, right? And sometimes + +237 +00:18:23,250 --> 00:18:27,230 +shows signs of being bored. Why? Because he's not + +238 +00:18:27,230 --> 00:18:31,510 +interested in what the Duke is telling him. He's + +239 +00:18:31,510 --> 00:18:36,050 +coming for another purpose. And therefore, right, + +240 +00:18:36,110 --> 00:18:40,870 +it is exactly right as we, right, I don't know, do + +241 +00:18:40,870 --> 00:18:41,510 +you know Limpy? + +242 +00:18:44,980 --> 00:18:47,280 +When my uncle's father passed away and he was + +243 +00:18:47,280 --> 00:18:50,900 +buried, and there was not a single one of his + +244 +00:18:50,900 --> 00:18:52,760 +loved ones. And someone came by mistake. What + +245 +00:18:52,760 --> 00:18:58,320 +came? And then ... And then the mouse opened on + +246 +00:18:58,320 --> 00:19:01,660 +him when he discovered that he was wrong. And he + +247 +00:19:01,660 --> 00:19:03,900 +said to him, he said to him, no, you have to force + +248 +00:19:03,900 --> 00:19:06,220 +yourself to sit down. And that's how it happened. + +249 +00:19:26,770 --> 00:19:32,690 +Okay, so we start by saying that's my last Duchess. + +250 +00:19:32,690 --> 00:19:35,810 +Look at this, that's the usage of the word that is + +251 +00:19:35,810 --> 00:19:39,050 +not like the usage of the word this. What is the + +252 +00:19:39,050 --> 00:19:43,950 +indication? That distance, as if the wife is very + +253 +00:19:43,950 --> 00:19:49,170 +distant, far away. That's my last Duchess, painted + +254 +00:19:49,170 --> 00:19:51,570 +on the wall. What does that mean, painted on the + +255 +00:19:51,570 --> 00:19:53,170 +wall? Right? + +256 +00:19:56,670 --> 00:20:01,510 +As if she is a property, right? Painted on the + +257 +00:20:01,510 --> 00:20:05,750 +wall, as if she is nothing. As if she is nothing, + +258 +00:20:06,570 --> 00:20:11,450 +right? I have not started yet. I'm giving you a + +259 +00:20:11,450 --> 00:20:16,730 +kind of a general atmosphere of the poem, but we + +260 +00:20:16,730 --> 00:20:20,770 +will come to discuss further every single word. + +261 +00:20:21,020 --> 00:20:24,900 +and its own connotations, looking as if she were + +262 +00:20:24,900 --> 00:20:30,660 +alive. He is bragging here, bragging as if that + +263 +00:20:30,660 --> 00:20:36,160 +the painting is something extraordinary. There is + +264 +00:20:36,160 --> 00:20:39,940 +no difference between the painting and the real + +265 +00:20:39,940 --> 00:20:43,460 +character, as if it is alive, which is trying to + +266 +00:20:43,460 --> 00:20:46,440 +show that he is showing off. What does that mean, + +267 +00:20:46,480 --> 00:20:50,990 +showing off? Yeah, bragging that the painting is + +268 +00:20:50,990 --> 00:20:54,350 +an excellent painting and the painter is an + +269 +00:20:54,350 --> 00:20:59,830 +excellent painter, right? Okay. Well, this is the + +270 +00:20:59,830 --> 00:21:04,350 +picture, right? The picture is also kept hidden + +271 +00:21:04,350 --> 00:21:07,950 +behind what? Behind the curtains where the Duke + +272 +00:21:07,950 --> 00:21:12,590 +can enjoy the picture by himself or to whom he + +273 +00:21:12,590 --> 00:21:18,260 +wants to open the curtain for, right? And when he + +274 +00:21:18,260 --> 00:21:21,460 +focuses on Wright, Wright suggested that the + +275 +00:21:21,460 --> 00:21:24,960 +painting or the portrait is excellent job, as I + +276 +00:21:24,960 --> 00:21:29,860 +told you. When he say, as if she were alive, as if + +277 +00:21:29,860 --> 00:21:33,340 +that the paint, then we will discover that the + +278 +00:21:33,340 --> 00:21:37,760 +painting, which is actually excellent, right? As + +279 +00:21:37,760 --> 00:21:42,200 +he says. And he tells us that the one who painted + +280 +00:21:42,200 --> 00:21:48,060 +this is called Fra Panlof. Fra Panlof. Fra Panlof + +281 +00:21:48,060 --> 00:21:54,170 +is a famous painter in Italy at that time. At + +282 +00:21:54,170 --> 00:21:59,570 +that time. And he repeats the word Fra Panlof more + +283 +00:21:59,570 --> 00:22:03,370 +than three or four times to insist that the + +284 +00:22:03,370 --> 00:22:08,290 +painter is what? Is Fra Panlof. But we don't know + +285 +00:22:08,290 --> 00:22:11,630 +whether the painter was really Fra Panlof or... + +286 +00:22:11,990 --> 00:22:15,950 +Not, right? But he is using the repetition of the, + +287 +00:22:16,070 --> 00:22:20,350 +right, of the name of in order to show of, right? + +288 +00:22:20,770 --> 00:22:32,490 +As we usually ... Do you + +289 +00:22:32,490 --> 00:22:37,010 +understand what I mean? In order to what? Yeah, in + +290 +00:22:37,010 --> 00:22:40,030 +order to show off. But we don't know if he ever + +291 +00:22:40,030 --> 00:22:42,610 +drove a Mercedes. Do you understand what I mean? + +292 +00:22:45,420 --> 00:22:49,560 +is the painter of the portrait, but he is using it + +293 +00:22:49,560 --> 00:22:55,060 +as, right, to refer to us that he is using, I + +294 +00:22:55,060 --> 00:22:58,760 +mean, excellent painter to paint for his own wife. + +295 +00:22:59,340 --> 00:23:03,300 +And then we will understand that even what he says + +296 +00:23:03,300 --> 00:23:07,620 +is actually not confirmed. Why? Fra Panloff's + +297 +00:23:07,620 --> 00:23:11,120 +hands worked busily a day. It means that he + +298 +00:23:11,120 --> 00:23:15,290 +finished the whole painting in one... Right. How + +299 +00:23:15,290 --> 00:23:19,630 +excellent this painting is. Right? If he finished + +300 +00:23:19,630 --> 00:23:23,030 +it in one day. Do you understand what I mean? That + +301 +00:23:23,030 --> 00:23:26,230 +usually excellent paintings, they usually take + +302 +00:23:26,230 --> 00:23:30,290 +what? Months and more than months in order to + +303 +00:23:30,290 --> 00:23:35,030 +finish it. Maybe years. Maybe years. But this is + +304 +00:23:35,030 --> 00:23:39,250 +to show us that this man is also alright, doesn't + +305 +00:23:39,250 --> 00:23:42,870 +know anything about what is excellent painting. + +306 +00:23:45,550 --> 00:23:48,770 +But of course, this is another paradox. We will + +307 +00:23:48,770 --> 00:23:55,450 +discover many paradoxes. So it tells us the whole + +308 +00:23:55,450 --> 00:24:00,470 +thing about the relationship between the husband + +309 +00:24:00,470 --> 00:24:05,590 +and the wife. When the Duke draws back the curtain + +310 +00:24:05,590 --> 00:24:11,170 +to the envoy, he sees that the Duchess expressing + +311 +00:24:11,170 --> 00:24:14,530 +the depth and passion of its earnest glance, as if + +312 +00:24:14,530 --> 00:24:19,410 +he wants to tell the speaker, look at the depth in + +313 +00:24:19,410 --> 00:24:23,390 +her look. that all the emotions, they appear in + +314 +00:24:23,390 --> 00:24:28,710 +her own eyes. Her look, the glance, the look on + +315 +00:24:28,710 --> 00:24:33,350 +her face, it shows how great the painter is. Then + +316 +00:24:33,350 --> 00:24:37,870 +we discover that he doesn't know anything in art, + +317 +00:24:38,310 --> 00:24:41,370 +and in art evaluation at the end of the poem. At + +318 +00:24:41,370 --> 00:24:47,520 +the end of the poem. Well, The overall conclusion + +319 +00:24:47,520 --> 00:24:53,420 +that I want to reach, that this poem tells us + +320 +00:24:53,420 --> 00:25:01,260 +much, much more about the Duke more than the + +321 +00:25:01,260 --> 00:25:05,580 +Duchess. And how do we know this? By studying the + +322 +00:25:05,580 --> 00:25:08,360 +text and the text only. + +323 +00:25:11,810 --> 00:25:14,330 +And therefore, this is what we are going to do, + +324 +00:25:14,730 --> 00:25:18,810 +right? We are going to discuss only the text, + +325 +00:25:19,190 --> 00:25:19,830 +right? + +326 +00:25:40,310 --> 00:25:40,830 +Well, + +327 +00:25:44,350 --> 00:25:48,370 +That's my last touches painted on the wall. + +328 +00:25:51,350 --> 00:25:58,240 +Right. The usage of the word that indicates the + +329 +00:25:58,240 --> 00:26:01,980 +distance between him and, right, the one he's + +330 +00:26:01,980 --> 00:26:06,680 +pointing at. The one he's pointing at, right? He + +331 +00:26:06,680 --> 00:26:10,480 +repeats himself by using the word my to indicate + +332 +00:26:10,480 --> 00:26:15,020 +that he is possessive. Last, which indicates that + +333 +00:26:15,020 --> 00:26:17,960 +he is a woman pick. In other words, that he is + +334 +00:26:17,960 --> 00:26:22,700 +having a relationship with more than one Duchess, + +335 +00:26:23,000 --> 00:26:26,480 +right, to brag that he is the one who gave her the + +336 +00:26:26,480 --> 00:26:30,420 +title, that she became a duchess because he is a + +337 +00:26:30,420 --> 00:26:34,680 +duke. And without him, she would have never been a + +338 +00:26:34,680 --> 00:26:38,020 +duchess, right? The expression painted on the + +339 +00:26:38,020 --> 00:26:42,100 +wall, right, it indicates that she is a She is + +340 +00:26:42,100 --> 00:26:46,740 +nothing, right? Something like any other property, + +341 +00:26:46,940 --> 00:26:51,140 +like the curtain, like a nail, like a nail, like + +342 +00:26:51,140 --> 00:26:55,560 +naam? Yeah, like any piece of furniture, right? + +343 +00:26:56,120 --> 00:26:59,160 +Okay, which indicates that he is not having a kind + +344 +00:26:59,160 --> 00:27:04,100 +of an emotional attachment to his own wife. Not + +345 +00:27:04,100 --> 00:27:09,100 +actually a good relationship which, right, I mean, + +346 +00:27:09,180 --> 00:27:14,280 +controlled the way they lived. Looking as if she + +347 +00:27:14,280 --> 00:27:20,360 +were alive, right? That the picture looks as if, + +348 +00:27:20,380 --> 00:27:23,880 +right, she were alive. She here, it refers to his. + +349 +00:27:25,300 --> 00:27:30,720 +Right. His Duchess, his wife, his wife, that + +350 +00:27:30,720 --> 00:27:34,380 +because that the painting, we understand the + +351 +00:27:34,380 --> 00:27:36,300 +connotation, what is the connotation of this + +352 +00:27:36,300 --> 00:27:40,160 +slide, that it indicates that the painting is very + +353 +00:27:40,160 --> 00:27:43,740 +good to the extent that there is no difference + +354 +00:27:43,740 --> 00:27:48,460 +between what, right, the real or right, the life + +355 +00:27:48,460 --> 00:27:52,460 +person, right, and the painting, then the + +356 +00:27:52,460 --> 00:27:55,280 +painting. Another connotation that we understand + +357 +00:27:55,280 --> 00:28:02,420 +is that he is a good, well-educated critic of art, + +358 +00:28:02,700 --> 00:28:08,680 +and he knows what is good and what is not good. + +359 +00:28:09,550 --> 00:28:15,370 +I, again, started with my and now he calls it I + +360 +00:28:15,370 --> 00:28:20,750 +call that piece a wonder, right? So he is telling + +361 +00:28:20,750 --> 00:28:25,130 +us that he is an expert in what? In judging what + +362 +00:28:25,130 --> 00:28:27,790 +is wonder. Do you know what's the meaning of a + +363 +00:28:27,790 --> 00:28:33,130 +wonder? Wonder, nah, man. Right? + +364 +00:28:37,960 --> 00:28:40,620 +I call it a wonder, right? Which means that + +365 +00:28:40,620 --> 00:28:45,400 +something which is unequaled, unequaled, right? + +366 +00:28:45,720 --> 00:28:49,540 +This is according to his point of view, right? But + +367 +00:28:49,540 --> 00:28:52,620 +we will later discover that it is not a wonder. + +368 +00:28:52,920 --> 00:28:57,800 +How a wonder can be done in one day, in one way, + +369 +00:28:58,020 --> 00:29:01,340 +which indicates us that he is ignorant in his own + +370 +00:29:01,340 --> 00:29:04,640 +judgment about art, right? + +371 +00:29:08,080 --> 00:29:12,520 +which is showing us another paradox between what + +372 +00:29:12,520 --> 00:29:16,640 +is assumed to be as an expert in art and what + +373 +00:29:16,640 --> 00:29:22,900 +actually he is, right? I call that piece, I call + +374 +00:29:22,900 --> 00:29:27,160 +that piece, piece referring to whom? As if it is a + +375 +00:29:27,160 --> 00:29:30,680 +masterpiece of art, a masterpiece of art, a + +376 +00:29:30,680 --> 00:29:35,040 +wonder. Now, Fra Panlof's hands worked busily a + +377 +00:29:35,040 --> 00:29:39,380 +day, right? On which that has been, it has been + +378 +00:29:39,380 --> 00:29:45,840 +painted by the hands of the great painter, Fra + +379 +00:29:45,840 --> 00:29:50,330 +Panlof. But we also understand it from the + +380 +00:29:50,330 --> 00:29:54,330 +connotations that, all right, no wonder, right? + +381 +00:29:54,730 --> 00:29:59,010 +No, not wonder. No, there is no right piece of art + +382 +00:29:59,010 --> 00:30:02,110 +that is considered as a wonder can be produced in + +383 +00:30:02,110 --> 00:30:07,830 +one day. In one work busily, a day, and work + +384 +00:30:07,830 --> 00:30:10,570 +busily. Do you understand what I mean? Right? How + +385 +00:30:10,570 --> 00:30:12,910 +can a wonder be worked busily? + +386 +00:30:16,190 --> 00:30:23,920 +But it is not going to be a wonder. And there she + +387 +00:30:23,920 --> 00:30:28,660 +stands. The way that there is a kind of + +388 +00:30:28,660 --> 00:30:33,600 +underestimation of the character that he is + +389 +00:30:33,600 --> 00:30:37,360 +referring to. And there she stands. We don't know + +390 +00:30:37,360 --> 00:30:40,700 +she here, it refers to whom. Does it refer to the + +391 +00:30:40,700 --> 00:30:45,220 +picture or does it refer to the Duchess? We know + +392 +00:30:45,220 --> 00:30:48,880 +that the Duchess is only a portrait. And a + +393 +00:30:48,880 --> 00:30:53,480 +portrait is what? It means only the face, right? + +394 +00:30:54,020 --> 00:30:57,920 +Okay, and how does he say stance? Which means that + +395 +00:30:57,920 --> 00:31:01,580 +it refers much more to whom? It refers to the + +396 +00:31:01,580 --> 00:31:06,640 +painting rather than to, right, and there. There + +397 +00:31:06,640 --> 00:31:11,440 +is also another indication for the distance. There + +398 +00:31:11,440 --> 00:31:14,920 +is like, right, someone who is far. Someone, + +399 +00:31:15,400 --> 00:31:19,700 +right, far, not a close person. Not a close + +400 +00:31:19,700 --> 00:31:26,720 +person. Right? It seems that, that the one who is + +401 +00:31:26,720 --> 00:31:30,780 +listening is not interested, right? And he wants + +402 +00:31:30,780 --> 00:31:33,680 +to, he wants yalla, she wants to walk, yalla. So, + +403 +00:31:34,020 --> 00:31:37,140 +as I told you from the beginning, I told him, I + +404 +00:31:37,140 --> 00:31:39,360 +told him, will you please sit down and look at + +405 +00:31:39,360 --> 00:31:41,620 +her? I told him, if you allow her to sit down and + +406 +00:31:41,620 --> 00:31:47,100 +look at her. Do you understand what I mean? It + +407 +00:31:47,100 --> 00:31:49,520 +seems that the one who is listening is not + +408 +00:31:49,520 --> 00:31:52,240 +actually interested and he would like to move. + +409 +00:31:5 + +445 +00:34:51,750 --> 00:34:57,810 +an earnest glance on her face. On her face. But + +446 +00:34:57,810 --> 00:35:01,310 +strangers like you cannot read it, cannot + +447 +00:35:01,310 --> 00:35:07,170 +understand what is the passion and the depth and + +448 +00:35:07,170 --> 00:35:11,330 +the earnest glance in this picture. Why? Because + +449 +00:35:11,330 --> 00:35:18,450 +he designed it on purpose. Not for the pictures to + +450 +00:35:18,450 --> 00:35:21,110 +understand what kind of a look does she have. + +451 +00:35:22,030 --> 00:35:27,070 +Right? But they usually turn to me and ask me + +452 +00:35:27,070 --> 00:35:30,270 +about it. They're usually the idiots, the + +453 +00:35:30,270 --> 00:35:33,290 +strangers like you. But what do we understand? + +454 +00:35:33,390 --> 00:35:37,590 +That the way he speaks, he speaks like Trump, you + +455 +00:35:37,590 --> 00:35:37,770 +know? + +456 +00:35:44,830 --> 00:35:50,070 +Right? That he speaks in a way who doesn't show + +457 +00:35:50,070 --> 00:35:54,670 +respect to the listeners. Right? At all. And + +458 +00:35:54,670 --> 00:35:57,450 +neither to their mentality. Neither to their + +459 +00:35:57,450 --> 00:36:01,370 +mentality. And telling them that this picture, it + +460 +00:36:01,370 --> 00:36:05,690 +was designed on purpose by the Fra Penloff. Write + +461 +00:36:05,690 --> 00:36:09,630 +it in order to picture and portray a kind of a + +462 +00:36:09,630 --> 00:36:13,630 +serious look, earnest glance, which is full of + +463 +00:36:13,630 --> 00:36:17,550 +depth and passion, but strangers like you cannot + +464 +00:36:17,550 --> 00:36:21,770 +understand it. Cannot understand it. And when they + +465 +00:36:21,770 --> 00:36:25,950 +usually cannot understand it, they usually turn to + +466 +00:36:25,950 --> 00:36:30,730 +me to ask me about that look in order to explain + +467 +00:36:30,730 --> 00:36:37,110 +for them because they are idiots, ignorant. So he + +468 +00:36:37,110 --> 00:36:42,490 +accused his guest of being what ignorant right not + +469 +00:36:42,490 --> 00:36:46,530 +cultured in in art in order to discover the + +470 +00:36:46,530 --> 00:36:49,590 +earnest glance and the depth and the passion in + +471 +00:36:49,590 --> 00:36:53,290 +the in the lock of the of the face of the Duchess. + +472 +00:36:53,650 --> 00:36:57,270 +And also he accused him of being a stranger. Of + +473 +00:36:57,270 --> 00:37:03,330 +being a stranger. But to myself they turned. Since + +474 +00:37:03,330 --> 00:37:06,430 +none puts by the curtain I have drawn for you but + +475 +00:37:06,430 --> 00:37:11,850 +I. They usually come to me because no one dares to + +476 +00:37:11,850 --> 00:37:15,270 +remove the curtain from the picture but myself. + +477 +00:37:16,330 --> 00:37:23,270 +Look how egoistic he is. Right? because no one is + +478 +00:37:23,270 --> 00:37:31,150 +able to open the curtain. Right? But myself, I am + +479 +00:37:31,150 --> 00:37:36,690 +the one who controls when to open the curtain and + +480 +00:37:36,690 --> 00:37:42,830 +when not to open the curtain. Yes, even he + +481 +00:37:42,830 --> 00:37:48,180 +controls her smiles after her death. Right? A man + +482 +00:37:48,180 --> 00:37:51,520 +of control. A man, he wants to control everything. + +483 +00:37:52,360 --> 00:37:55,980 +Right? Since none pots by the curtain, I have a + +484 +00:37:55,980 --> 00:38:02,260 +drone. Right? I have a drone for you, but I. + +485 +00:38:05,540 --> 00:38:05,540 +Right? + +486 +00:38:09,140 --> 00:38:15,730 +Okay? and seemed as they would ask me and they + +487 +00:38:15,730 --> 00:38:20,310 +would ask me, right, if they darest. If they dare + +488 +00:38:20,310 --> 00:38:23,970 +to ask, they would ask me. And if they had the + +489 +00:38:23,970 --> 00:38:27,550 +courage to ask me, they would ask me. The way he + +490 +00:38:27,550 --> 00:38:29,390 +speaks, like Trump. + +491 +00:38:34,790 --> 00:38:37,650 +By Allah, he's a very good character, you know, in + +492 +00:38:37,650 --> 00:38:43,130 +order like this here, like the Duke, right? And, + +493 +00:38:43,190 --> 00:38:47,430 +okay, that they would turn to ask, right, if they + +494 +00:38:47,430 --> 00:38:51,470 +darest, if they dare to ask, they would say + +495 +00:38:51,470 --> 00:38:59,270 +humbly, right, what kind + +496 +00:38:59,270 --> 00:39:01,690 +of a lock does she have? + +497 +00:39:04,950 --> 00:39:08,710 +And seem they would ask me if they darest how such + +498 +00:39:08,710 --> 00:39:12,170 +a glance came there, right? What is the reason + +499 +00:39:12,170 --> 00:39:17,090 +behind the look on her face? The earnest glance, + +500 +00:39:17,870 --> 00:39:22,810 +the depth and the passion, right? Right? So not + +501 +00:39:22,810 --> 00:39:27,690 +the first are you to turn and ask this. وإذا سألت + +502 +00:39:27,690 --> 00:39:31,400 +مش راح تكون سأل الزلمان He's the one who asked the + +503 +00:39:31,400 --> 00:39:33,380 +question and he's going to answer it. Of course, + +504 +00:39:33,500 --> 00:39:35,380 +you're going to ask me what's the secret and I'm + +505 +00:39:35,380 --> 00:39:37,040 +going to tell you it's not going to be the first + +506 +00:39:37,040 --> 00:39:41,080 +person you ask blah blah blah blah blah blah blah + +507 +00:39:41,080 --> 00:39:42,880 +blah blah blah blah blah blah blah blah blah blah + +508 +00:39:42,880 --> 00:39:43,380 +blah blah blah blah blah blah blah blah blah blah + +509 +00:39:43,380 --> 00:39:43,480 +blah blah blah blah blah blah blah blah blah blah + +510 +00:39:43,480 --> 00:39:44,880 +blah blah blah blah blah blah blah blah blah blah + +511 +00:39:44,880 --> 00:39:47,180 +blah blah blah blah blah blah blah blah blah blah + +512 +00:39:47,180 --> 00:39:47,780 +blah blah blah blah blah blah blah blah blah blah + +513 +00:39:47,780 --> 00:39:48,020 +blah blah blah blah blah blah blah blah blah blah + +514 +00:39:48,020 --> 00:39:48,040 +blah blah blah blah blah blah blah blah blah blah + +515 +00:39:48,040 --> 00:39:49,220 +blah blah blah blah blah blah blah blah blah blah + +516 +00:39:49,220 --> 00:39:49,240 +blah blah blah blah blah blah blah blah blah blah + +517 +00:39:49,240 --> 00:39:49,260 +blah blah blah blah blah blah blah blah blah blah + +518 +00:39:49,260 --> 00:39:50,460 +blah blah blah blah blah blah blah blah blah blah + +519 +00:39:53,010 --> 00:39:56,930 +So, not the first are you to turn and ask thus, + +520 +00:39:57,090 --> 00:40:00,670 +you will not be the first one to ask me, what is, + +521 +00:40:01,090 --> 00:40:04,270 +right, the reason and the type of the glance on + +522 +00:40:04,270 --> 00:40:09,930 +her? Sir, right, now he's giving the answer. So, + +523 +00:40:12,570 --> 00:40:17,690 +sir, right, it was not her husband's presence only + +524 +00:40:17,690 --> 00:40:20,930 +called that spot of joy on her that she seek, that + +525 +00:40:20,930 --> 00:40:29,510 +she was not smiling to me. I mean that the smile + +526 +00:40:29,510 --> 00:40:32,030 +on her face, it was not because of her husband. + +527 +00:40:32,990 --> 00:40:37,170 +Well, she was not smiling at me. He is trying to + +528 +00:40:37,170 --> 00:40:40,810 +indicate to us that his wife is not a good wife. + +529 +00:40:41,590 --> 00:40:44,910 +She's trying to tell us that his wife is a + +530 +00:40:44,910 --> 00:40:49,010 +flirtuous woman, right? So he says that the lock, + +531 +00:40:49,470 --> 00:40:54,010 +the spot of joy, right? The one who smiles all the + +532 +00:40:54,010 --> 00:40:57,510 +time, the happy wife, she is happy, she is joyous, + +533 +00:40:57,810 --> 00:41:01,790 +not because of the existence of her husband only. + +534 +00:41:02,890 --> 00:41:03,230 +Right? diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/8tsLJ7l-kBA_postprocess.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/8tsLJ7l-kBA_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..aa7783be11fbeae36c4a1492f7b968143329c262 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/8tsLJ7l-kBA_postprocess.srt @@ -0,0 +1,2136 @@ +1 +00:00:22,810 --> 00:00:26,790 +Welcome back. We are going to start our class + +2 +00:00:26,790 --> 00:00:33,730 +today by presenting to you one of the most famous + +3 +00:00:33,730 --> 00:00:37,530 +poems in the English literature. + +4 +00:00:39,310 --> 00:00:47,790 +And it will be a kind of an application for the + +5 +00:00:47,790 --> 00:00:48,550 +new criticism. + +6 +00:00:52,990 --> 00:00:56,030 +As you know, the methodology is supposed to be the + +7 +00:00:56,030 --> 00:01:00,130 +new, the close reading, the close reading. And + +8 +00:01:00,130 --> 00:01:03,830 +what we are going to do first, we are going to + +9 +00:01:03,830 --> 00:01:08,510 +write, no, no, no, to make this close reading. We + +10 +00:01:08,510 --> 00:01:14,950 +are going to explain, write what is the poem about + +11 +00:01:14,950 --> 00:01:17,810 +through reading the text and the text only, + +12 +00:01:18,070 --> 00:01:21,970 +nothing but the text. And we are writing the name + +13 +00:01:21,970 --> 00:01:25,970 +of the writer here, just for authenticity, but not + +14 +00:01:25,970 --> 00:01:30,550 +for any other purpose. Not referring to his time, + +15 +00:01:30,710 --> 00:01:35,550 +not referring to his writing, nothing at all. But + +16 +00:01:35,550 --> 00:01:39,950 +we are going to discuss the text of the poem + +17 +00:01:39,950 --> 00:01:46,110 +itself. And we are going to start with the title. + +18 +00:01:47,510 --> 00:01:51,630 +All right, what can you see in the title? What is + +19 +00:01:51,630 --> 00:01:54,890 +the title there? Yes. + +20 +00:01:58,970 --> 00:02:03,910 +Right, give me what is it all about first, then go + +21 +00:02:03,910 --> 00:02:06,810 +ahead while discussing the etimology. + +22 +00:02:14,090 --> 00:02:18,110 +It means that this speaker is a duke. The speaker + +23 +00:02:18,110 --> 00:02:22,790 +is a duke. And he is going to talk about his wife, + +24 +00:02:23,530 --> 00:02:29,150 +his duchess. Right? Fine. But this wife is alive + +25 +00:02:29,150 --> 00:02:34,710 +or dead? Dead. How did you understand that? From + +26 +00:02:34,710 --> 00:02:40,110 +the word last. Okay? Okay. Is that the only thing + +27 +00:02:40,110 --> 00:02:43,810 +that you understand from the word last? Please, go + +28 +00:02:43,810 --> 00:02:50,450 +ahead, Noor. Go ahead, start with my. Right, you + +29 +00:02:50,450 --> 00:02:52,190 +started with my, right. + +30 +00:02:56,150 --> 00:03:03,110 +A kind + +31 +00:03:03,110 --> 00:03:07,310 +of a property. She's only, right, something he + +32 +00:03:07,310 --> 00:03:11,690 +owns. So this is, we understand it from the word + +33 +00:03:11,690 --> 00:03:15,890 +my, right? That the speaker starts with himself. + +34 +00:03:16,050 --> 00:03:20,770 +He is an egoistic person, right? Well, the title + +35 +00:03:20,770 --> 00:03:25,470 +is supposed to tell us about the wife, but we find + +36 +00:03:25,470 --> 00:03:28,510 +that the words they tell us otherwise. What do I + +37 +00:03:28,510 --> 00:03:32,250 +mean? They tell us more about him more than + +38 +00:03:32,250 --> 00:03:35,210 +telling us about the wife, right? Yes. + +39 +00:03:39,980 --> 00:03:43,020 +Good. From the title only or from one word, which + +40 +00:03:43,020 --> 00:03:47,020 +is last? Right? Which means that there was one + +41 +00:03:47,020 --> 00:03:50,880 +before the last, and one after the last. Right? + +42 +00:03:51,640 --> 00:03:55,640 +Okay. Even without knowing what is it all about, + +43 +00:03:56,000 --> 00:03:59,800 +we can say that the one who is putting himself at + +44 +00:03:59,800 --> 00:04:04,460 +the beginning of everything by starting, my. My + +45 +00:04:04,460 --> 00:04:07,780 +here, it shows that the speaker is what? Is a + +46 +00:04:07,780 --> 00:04:13,350 +possessive, egoistic person. Right? He considers + +47 +00:04:13,350 --> 00:04:17,150 +everything is his own mind. There is a kind of, + +48 +00:04:17,190 --> 00:04:20,190 +what we call it, a kind of centricity in the usage + +49 +00:04:20,190 --> 00:04:26,490 +of my, my, my. In what sense? That everything is + +50 +00:04:26,490 --> 00:04:30,110 +turning around himself. He is the center of + +51 +00:04:30,110 --> 00:04:34,110 +everything and everything around him is being + +52 +00:04:34,110 --> 00:04:37,250 +owned. Yeah. Yeah. + +53 +00:04:43,230 --> 00:04:47,570 +Yeah. He could have said, why did he choose + +54 +00:04:47,570 --> 00:04:51,690 +Duchess, not wife? + +55 +00:04:51,990 --> 00:04:55,070 +I mean, this is a word choice. We are asking + +56 +00:04:55,070 --> 00:05:00,190 +something about why did he use the word Duchess, + +57 +00:05:00,450 --> 00:05:05,690 +not using the word wife, right? Okay. Yes, please. + +58 +00:05:05,830 --> 00:05:10,050 +She got attached with him. She got married to him. + +59 +00:05:10,350 --> 00:05:15,100 +She became a Duchess. Okay, which means in other + +60 +00:05:15,100 --> 00:05:18,940 +words that he cares about himself, his own rank, + +61 +00:05:19,040 --> 00:05:23,040 +his social rank, that he is a Duchess because I am + +62 +00:05:23,040 --> 00:05:26,560 +a Duke, right? This is the most important thing to + +63 +00:05:26,560 --> 00:05:29,560 +him, yes. Do you think the word wife might like + +64 +00:05:29,560 --> 00:05:32,260 +express equality? + +65 +00:05:34,020 --> 00:05:37,640 +Yeah, and intimacy. Not only equality, but also + +66 +00:05:37,640 --> 00:05:40,640 +intimacy. Do you understand what I mean? That they + +67 +00:05:40,640 --> 00:05:46,300 +are having, right, a kind of, right, a social + +68 +00:05:46,300 --> 00:05:51,640 +loving relationship. But here, right, when he uses + +69 +00:05:51,640 --> 00:05:54,900 +Duchess as if he is putting her that, yeah, that + +70 +00:05:54,900 --> 00:05:58,060 +she is far away from him. Right? As if he's + +71 +00:05:58,060 --> 00:06:02,460 +dealing with her as what? As someone who is right. + +72 +00:06:02,840 --> 00:06:05,720 +Yeah. Not only a lower class, far away from him. + +73 +00:06:06,700 --> 00:06:07,060 +Right? + +74 +00:06:09,720 --> 00:06:12,580 +Yeah. Yes. Yeah. + +75 +00:06:18,490 --> 00:06:22,610 +No, I'm talking about the speaker, not Robert + +76 +00:06:22,610 --> 00:06:25,590 +Browning. We are talking about the speaker. My + +77 +00:06:25,590 --> 00:06:28,910 +here, it refers to whom? To the speaker. We are + +78 +00:06:28,910 --> 00:06:31,110 +not talking about the writer. We don't care about + +79 +00:06:31,110 --> 00:06:34,770 +Robert Browning or his biography or his own + +80 +00:06:34,770 --> 00:06:37,190 +history. We are discussing the text and the text + +81 +00:06:37,190 --> 00:06:39,530 +only. What are the characteristics of the speaker? + +82 +00:06:39,630 --> 00:06:43,200 +What do we understand from this sentence? I + +83 +00:06:43,200 --> 00:06:46,560 +understand that this man, right, he wants to tell + +84 +00:06:46,560 --> 00:06:48,920 +us about his wife, but actually he is more + +85 +00:06:48,920 --> 00:06:52,940 +concerned about himself than his own wife, right? + +86 +00:06:53,140 --> 00:06:56,340 +He is a person who is a possessive person, right, + +87 +00:06:56,400 --> 00:07:00,760 +from his usage of the word my. And he is also, + +88 +00:07:00,860 --> 00:07:07,670 +right, okay, a woman pig. Why? Why from the word + +89 +00:07:07,670 --> 00:07:11,190 +last, which means that he had someone before last + +90 +00:07:11,190 --> 00:07:16,010 +and one after last, right? And Duchess, right, he + +91 +00:07:16,010 --> 00:07:19,490 +assumes that he is from a higher rank from, okay, + +92 +00:07:19,710 --> 00:07:22,550 +but at the same time, he is very arrogant. He is + +93 +00:07:22,550 --> 00:07:26,550 +very arrogant person, right, who makes, right, + +94 +00:07:26,730 --> 00:07:31,090 +others, right, of higher rank because of his own + +95 +00:07:31,090 --> 00:07:35,550 +what, okay. Something else that I understand from + +96 +00:07:35,550 --> 00:07:38,830 +the title, in addition to tell us that he's + +97 +00:07:38,830 --> 00:07:44,090 +possessive and he is a woman pick, he is arrogant, + +98 +00:07:45,750 --> 00:07:52,130 +I can understand that this person is egocentric. + +99 +00:07:52,850 --> 00:07:57,330 +egocentric, that he considers himself as the + +100 +00:07:57,330 --> 00:07:59,970 +center of everything and he considers all the + +101 +00:07:59,970 --> 00:08:04,330 +people are only a kind of property to him. A kind + +102 +00:08:04,330 --> 00:08:09,370 +of property to him. We are not talking about whom? + +103 +00:08:10,310 --> 00:08:16,090 +Robert Browning. So we discussed the connotations + +104 +00:08:16,090 --> 00:08:19,730 +and the denotations of the words, and we talked + +105 +00:08:19,730 --> 00:08:24,410 +also about the word choice. Why did he choose + +106 +00:08:24,410 --> 00:08:31,290 +Duchess, not choosing wife? Well, we need to know + +107 +00:08:31,290 --> 00:08:34,830 +what is it all about. I mean that we also + +108 +00:08:34,830 --> 00:08:37,190 +discovered something important. What is that? + +109 +00:08:37,870 --> 00:08:42,730 +Which is what we call it? who can remember that we + +110 +00:08:42,730 --> 00:08:47,770 +have to discover the paradox. What did we call the + +111 +00:08:47,770 --> 00:08:53,950 +paradox? Right, the central conflict. What is the + +112 +00:08:53,950 --> 00:08:57,670 +central conflict here? What is the paradox? Yes. + +113 +00:09:00,230 --> 00:09:06,210 +The text tells us much more about him than telling + +114 +00:09:06,210 --> 00:09:08,550 +us about his wife. + +115 +00:09:16,660 --> 00:09:21,880 +Well, this is the picture of the wife, the + +116 +00:09:21,880 --> 00:09:24,660 +Duchess. Right? + +117 +00:09:27,420 --> 00:09:30,700 +So we are not going to talk about a real living + +118 +00:09:30,700 --> 00:09:34,340 +person, but we are going to talk about a picture. + +119 +00:09:34,780 --> 00:09:39,520 +Right? A picture of a dead person. Right? What is + +120 +00:09:39,520 --> 00:09:44,510 +it all about? Right? Okay? The Duke is telling us + +121 +00:09:44,510 --> 00:09:49,790 +about his own dead wife, the Duchess. Right? And + +122 +00:09:49,790 --> 00:09:59,410 +to whom? To whom he is talking? To a guest. Right. + +123 +00:09:59,550 --> 00:10:06,770 +Who is that guest? Yes. No, of course not. Right. + +124 +00:10:07,010 --> 00:10:12,930 +The one who came to negotiate the dowry for the + +125 +00:10:12,930 --> 00:10:20,910 +new lady. Right? Tell you what. In the European + +126 +00:10:20,910 --> 00:10:29,910 +world, the one who pays the dowry is the wife, not + +127 +00:10:29,910 --> 00:10:35,770 +the husband. Right? Even if you check the word + +128 +00:10:35,770 --> 00:10:39,110 +dowry in an English dictionary, you will find that + +129 +00:10:39,110 --> 00:10:41,970 +the word, the meaning of the word dowry, it is the + +130 +00:10:41,970 --> 00:10:46,610 +amount of money which is paid by the whom, by the + +131 +00:10:46,610 --> 00:10:48,370 +bride to the bridegroom. + +132 +00:10:51,060 --> 00:10:56,220 +by the woman to the man. So it is inapplicable in + +133 +00:10:56,220 --> 00:10:59,780 +our culture to call it a dowry because it doesn't + +134 +00:10:59,780 --> 00:11:02,300 +happen. We have to call it the bride's dowry, + +135 +00:11:02,520 --> 00:11:06,000 +which is paid by the bridegroom to whom? To the + +136 +00:11:06,000 --> 00:11:10,310 +bride. Do you understand what I mean? Well, so + +137 +00:11:10,310 --> 00:11:15,130 +this man, right, lives at the expense of women. We + +138 +00:11:15,130 --> 00:11:18,850 +will discover that, okay, he gets married and he + +139 +00:11:18,850 --> 00:11:24,410 +lives what, right, from the dowry. So, right, of + +140 +00:11:24,410 --> 00:11:27,730 +course he is going to get married to someone whose + +141 +00:11:27,730 --> 00:11:31,110 +father is wealthy, his father is, in order to make + +142 +00:11:31,110 --> 00:11:35,420 +sure that he's going to get a lot of money. So the + +143 +00:11:35,420 --> 00:11:41,820 +father of the new wife is coming to the palace of + +144 +00:11:41,820 --> 00:11:47,940 +the Duke in order to negotiate about what? The + +145 +00:11:47,940 --> 00:11:56,360 +amount of the dowry required by whom? By the Duke + +146 +00:11:56,360 --> 00:12:00,940 +himself. And this doesn't happen directly between + +147 +00:12:00,940 --> 00:12:07,320 +the bride's father, but through a middleman. + +148 +00:12:07,440 --> 00:12:10,860 +Through a middleman. We call him the envoy. We + +149 +00:12:10,860 --> 00:12:15,660 +call him, right? And he is talking here to the + +150 +00:12:15,660 --> 00:12:19,940 +envoy, right? Look at this. The man is coming for + +151 +00:12:19,940 --> 00:12:23,680 +a serious matter. But he is taking him into a tour + +152 +00:12:23,680 --> 00:12:27,840 +inside his house in order to tell him, right, what + +153 +00:12:27,840 --> 00:12:31,180 +are the things that he owns inside this house. + +154 +00:12:31,400 --> 00:12:35,240 +Till they come to a picture. The picture which is + +155 +00:12:35,240 --> 00:12:39,480 +actually hidden behind curtains. Right? It is a + +156 +00:12:39,480 --> 00:12:44,020 +picture of his own. Right? The dead Duchess. The + +157 +00:12:44,020 --> 00:12:50,770 +last Duchess. Right? Right. He opens the curtains. + +158 +00:12:51,250 --> 00:12:54,450 +Right. Do you know why? Because she used to smile + +159 +00:12:54,450 --> 00:12:58,750 +at everyone and he couldn't control her smiles. So + +160 +00:12:58,750 --> 00:13:03,910 +he killed her and he painted her on the wall and + +161 +00:13:03,910 --> 00:13:07,010 +he controlled her smiles by what? By the curtains. + +162 +00:13:07,390 --> 00:13:11,310 +So he shows her smile to anyone right when he + +163 +00:13:11,310 --> 00:13:12,710 +really wants that. + +164 +00:13:17,610 --> 00:13:21,090 +Not only jealousy. He's sick. He's a psycho. He's + +165 +00:13:21,090 --> 00:13:29,030 +a murderer. Yeah. Right? So the starting point is + +166 +00:13:29,030 --> 00:13:32,330 +her portrait on the wall, the portrait of the + +167 +00:13:32,330 --> 00:13:35,450 +wife. The poem is about a duke who was made angry + +168 +00:13:35,450 --> 00:13:38,490 +by some of the things in his wife's bed. What is + +169 +00:13:38,490 --> 00:13:43,680 +that? Being hospitable. Right? She smiled at + +170 +00:13:43,680 --> 00:13:48,360 +everyone, not only to him. He wanted her to smile + +171 +00:13:48,360 --> 00:13:54,860 +to him only. Right? But he couldn't control her + +172 +00:13:54,860 --> 00:14:02,140 +smile, so what happened? He killed her. Yes. He + +173 +00:14:02,140 --> 00:14:05,920 +says, I gave commands, then all smiles stopped. + +174 +00:14:06,380 --> 00:14:07,720 +Yani, ish I gave commands? + +175 +00:14:10,510 --> 00:14:17,190 +I gave commands. All smiles stopped. What do you + +176 +00:14:17,190 --> 00:14:22,270 +understand? Gave commands of what? Calling her. + +177 +00:14:22,970 --> 00:14:26,490 +Her portrait hangs on the wall. + +178 +00:14:29,300 --> 00:14:34,820 +And therefore, if a poem takes the shape of a + +179 +00:14:34,820 --> 00:14:37,840 +dialogue between two characters, we call it a + +180 +00:14:37,840 --> 00:14:41,880 +dialogue. But here, we have only one speaker. Who + +181 +00:14:41,880 --> 00:14:45,800 +is the speaker? the Duke and the listener one + +182 +00:14:45,800 --> 00:14:49,520 +listener who is the listener the envoy and or the + +183 +00:14:49,520 --> 00:14:54,120 +middleman right this envoy is only a listener but + +184 +00:14:54,120 --> 00:15:03,080 +he is not even given a chance to speak so this + +185 +00:15:03,080 --> 00:15:06,540 +type in which this type of portrait right in which + +186 +00:15:06,540 --> 00:15:09,520 +we have a speaker and a listener we have two + +187 +00:15:09,520 --> 00:15:12,940 +people right we call it a dramatic monologue we + +188 +00:15:12,940 --> 00:15:16,990 +call it Dramatic monologue, right, in which we + +189 +00:15:16,990 --> 00:15:20,790 +have one speaker, this speaker talks to another + +190 +00:15:20,790 --> 00:15:24,910 +person, another person, but this, I mean, this is, + +191 +00:15:25,150 --> 00:15:28,290 +the second person is voiceless. What's the meaning + +192 +00:15:28,290 --> 00:15:31,270 +of voiceless? That he doesn't speak. He is not + +193 +00:15:31,270 --> 00:15:33,810 +having, he is only listening. He is only + +194 +00:15:33,810 --> 00:15:38,130 +listening. Right? So we say this means the poem is + +195 +00:15:38,130 --> 00:15:41,550 +written in the voice of a character rather than + +196 +00:15:41,550 --> 00:15:45,290 +the voice of the poet. So we are not talking about + +197 +00:15:45,290 --> 00:15:48,170 +whom? About the poet. We are talking about the + +198 +00:15:48,170 --> 00:15:50,990 +persona. We are talking about the persona, the + +199 +00:15:50,990 --> 00:15:55,200 +speaker. Right? The character who is speaking is + +200 +00:15:55,200 --> 00:15:59,280 +the Duke, is the Duke, right? The Duke of Ferrera. + +201 +00:15:59,460 --> 00:16:03,780 +His name is the Duke of Ferrera and he's speaking + +202 +00:16:03,780 --> 00:16:08,700 +to his own visitor, the Count's envoy, right? So + +203 +00:16:08,700 --> 00:16:14,460 +the Count is the father of the new Wife. And what + +204 +00:16:14,460 --> 00:16:17,860 +is the purpose of the envoy's visit and the + +205 +00:16:17,860 --> 00:16:22,140 +count's visit? It is to negotiate the amount of + +206 +00:16:22,140 --> 00:16:26,740 +the dowry. So the count's envoy has been sent to + +207 +00:16:26,740 --> 00:16:30,540 +discuss the dowry, right? And you will find that + +208 +00:16:30,540 --> 00:16:33,640 +inside the poem, right, at the end of the poem, + +209 +00:16:33,760 --> 00:16:36,260 +after he makes a lot of blah, blah, blah, blah + +210 +00:16:36,260 --> 00:16:40,550 +about his wife and his property, He tells the + +211 +00:16:40,550 --> 00:16:43,610 +husband, you make sure I'm reminding you and I'm + +212 +00:16:43,610 --> 00:16:47,470 +saying you to go to say again that, right, that + +213 +00:16:47,470 --> 00:16:52,470 +the generosity of your master, of your master, + +214 +00:16:52,610 --> 00:16:57,150 +which is the count, all right, should guarantee + +215 +00:16:57,150 --> 00:17:00,150 +that he is supposed to pay for me a lot of money + +216 +00:17:00,150 --> 00:17:03,370 +for as a dowry. As? A dowry. Which means that, + +217 +00:17:03,630 --> 00:17:05,550 +what do we understand? What type of a character is + +218 +00:17:05,550 --> 00:17:07,830 +this man? Right? Do you understand what I mean? + +219 +00:17:07,970 --> 00:17:12,410 +Greedy. Not only greedy, but he is actually + +220 +00:17:12,410 --> 00:17:19,250 +bragging about being a duke from the upper class, + +221 +00:17:19,430 --> 00:17:22,350 +but we find that he lives at the expense of women. + +222 +00:17:22,470 --> 00:17:26,070 +Do you understand what I mean? which is actually + +223 +00:17:26,070 --> 00:17:30,370 +another type of a paradox of a paradox which goes + +224 +00:17:30,370 --> 00:17:35,470 +against the characteristics of the speaker. As the + +225 +00:17:35,470 --> 00:17:38,610 +Duke is looking for a new wife, which is the next + +226 +00:17:39,190 --> 00:17:42,830 +Duchess. The next, Duchess. Right? Fine. So we + +227 +00:17:42,830 --> 00:17:48,430 +have last and we have next and we have the before + +228 +00:17:48,430 --> 00:17:52,330 +the last. Before the last. Right? While they are + +229 +00:17:52,330 --> 00:17:56,190 +talking to a conversation, they turn to the + +230 +00:17:56,190 --> 00:18:00,990 +portrait of the Duke's dead wife. Right? Maybe + +231 +00:18:01,580 --> 00:18:05,240 +Even this envoy is not actually interested in the + +232 +00:18:05,240 --> 00:18:08,200 +whole thing, but he is listening to the speaker + +233 +00:18:08,200 --> 00:18:11,440 +because what? Because he doesn't have another + +234 +00:18:11,440 --> 00:18:14,060 +alternative. Right? + +235 +00:18:16,870 --> 00:18:19,830 +In other words, that we find that the speaker + +236 +00:18:19,830 --> 00:18:23,250 +doesn't show any interest, right? And sometimes + +237 +00:18:23,250 --> 00:18:27,230 +shows signs of being bored. Why? Because he's not + +238 +00:18:27,230 --> 00:18:31,510 +interested in what the Duke is telling him. He's + +239 +00:18:31,510 --> 00:18:36,050 +coming for another purpose. And therefore, right, + +240 +00:18:36,110 --> 00:18:40,870 +it is exactly right as we, right, I don't know, do + +241 +00:18:40,870 --> 00:18:41,510 +you know Limpy? + +242 +00:18:44,980 --> 00:18:47,280 +When my uncle's father passed away and he was + +243 +00:18:47,280 --> 00:18:50,900 +buried, and there was not a single one of his + +244 +00:18:50,900 --> 00:18:52,760 +loved ones. And someone came by mistake. What + +245 +00:18:52,760 --> 00:18:58,320 +came? And then ... And then the mouse opened on + +246 +00:18:58,320 --> 00:19:01,660 +him when he discovered that he was wrong. And he + +247 +00:19:01,660 --> 00:19:03,900 +said to him, he said to him, no, you have to force + +248 +00:19:03,900 --> 00:19:06,220 +yourself to sit down. And that's how it happened. + +249 +00:19:26,770 --> 00:19:32,690 +Okay so we start by saying that's my last Duchess + +250 +00:19:32,690 --> 00:19:35,810 +look at this that's the usage of the word that is + +251 +00:19:35,810 --> 00:19:39,050 +not like the usage of the word this what is the + +252 +00:19:39,050 --> 00:19:43,950 +indication That distance, as if the wife is very + +253 +00:19:43,950 --> 00:19:49,170 +distant, far away. That's my last Duchess, painted + +254 +00:19:49,170 --> 00:19:51,570 +on the wall. What does that mean, painted on the + +255 +00:19:51,570 --> 00:19:53,170 +wall? Right? + +256 +00:19:56,670 --> 00:20:01,510 +As if she is a property, right? Painted on the + +257 +00:20:01,510 --> 00:20:05,750 +wall, as if she is nothing. As if she is nothing, + +258 +00:20:06,570 --> 00:20:11,450 +right? I have not started yet. I'm giving you a + +259 +00:20:11,450 --> 00:20:16,730 +kind of a general atmosphere of the poem, but we + +260 +00:20:16,730 --> 00:20:20,770 +will come to discuss further every single word. + +261 +00:20:21,020 --> 00:20:24,900 +and its own connotations, looking as if she were + +262 +00:20:24,900 --> 00:20:30,660 +alive. He is bragging here, bragging as if that + +263 +00:20:30,660 --> 00:20:36,160 +the painting is something extraordinary. There is + +264 +00:20:36,160 --> 00:20:39,940 +no difference between the painting and the real + +265 +00:20:39,940 --> 00:20:43,460 +character, as if it is alive, which is trying to + +266 +00:20:43,460 --> 00:20:46,440 +show that he is showing off. What does that mean, + +267 +00:20:46,480 --> 00:20:50,990 +showing off? Yeah, bragging that the painting is + +268 +00:20:50,990 --> 00:20:54,350 +an excellent painting and the painter is an + +269 +00:20:54,350 --> 00:20:59,830 +excellent painter, right? Okay. Well, this is the + +270 +00:20:59,830 --> 00:21:04,350 +picture, right? The picture is also kept hidden + +271 +00:21:04,350 --> 00:21:07,950 +behind what? Behind the curtains where the Duke + +272 +00:21:07,950 --> 00:21:12,590 +can enjoy the picture by himself or to whom he + +273 +00:21:12,590 --> 00:21:18,260 +wants to open the curtain for, right? And when he + +274 +00:21:18,260 --> 00:21:21,460 +focuses on Wright, Wright suggested that the + +275 +00:21:21,460 --> 00:21:24,960 +painting or the portrait is excellent job, as I + +276 +00:21:24,960 --> 00:21:29,860 +told you. When he say, as if she were alive, as if + +277 +00:21:29,860 --> 00:21:33,340 +that the paint, then we will discover that the + +278 +00:21:33,340 --> 00:21:37,760 +painting, which is actually excellent, right? As + +279 +00:21:37,760 --> 00:21:42,200 +he says. And he tells us that the one who painted + +280 +00:21:42,200 --> 00:21:48,060 +this is called Fra Panlof. Fra Panlof. Fra Panlof + +281 +00:21:48,060 --> 00:21:54,170 +is a famous painter. in Italy at that time. At + +282 +00:21:54,170 --> 00:21:59,570 +that time. And he repeats the word Fra Panlof more + +283 +00:21:59,570 --> 00:22:03,370 +than three or four times to insist that the + +284 +00:22:03,370 --> 00:22:08,290 +painter is what? Is Fra Panlof. But we don't know + +285 +00:22:08,290 --> 00:22:11,630 +whether the painter was really Fra Panlof or... + +286 +00:22:11,990 --> 00:22:15,950 +Not, right? But he is using the repetition of the, + +287 +00:22:16,070 --> 00:22:20,350 +right, of the name of in order to show of, right? + +288 +00:22:20,770 --> 00:22:32,490 +As we usually ... Do you + +289 +00:22:32,490 --> 00:22:37,010 +understand what I mean? In order to what? Yeah, in + +290 +00:22:37,010 --> 00:22:40,030 +order to show off. But we don't know if he ever + +291 +00:22:40,030 --> 00:22:42,610 +drove a Mercedes. Do you understand what I mean? + +292 +00:22:45,420 --> 00:22:49,560 +is the painter of the portrait, but he is using it + +293 +00:22:49,560 --> 00:22:55,060 +as, right, to refer to us that he is using, I + +294 +00:22:55,060 --> 00:22:58,760 +mean, excellent painter to paint for his own wife. + +295 +00:22:59,340 --> 00:23:03,300 +And then we will understand that even what he says + +296 +00:23:03,300 --> 00:23:07,620 +is actually not confirmed. Why? Fra Panloff's + +297 +00:23:07,620 --> 00:23:11,120 +hands worked busily a day. It means that he + +298 +00:23:11,120 --> 00:23:15,290 +finished the whole painting in one... Right. How + +299 +00:23:15,290 --> 00:23:19,630 +excellent this painting is. Right? If he finished + +300 +00:23:19,630 --> 00:23:23,030 +it in one day. Do you understand what I mean? That + +301 +00:23:23,030 --> 00:23:26,230 +usually excellent paintings, they usually take + +302 +00:23:26,230 --> 00:23:30,290 +what? Months and more than months in order to + +303 +00:23:30,290 --> 00:23:35,030 +finish it. Maybe years. Maybe years. But this is + +304 +00:23:35,030 --> 00:23:39,250 +to show us that this man is also alright, doesn't + +305 +00:23:39,250 --> 00:23:42,870 +know anything about what is excellent painting. + +306 +00:23:45,550 --> 00:23:48,770 +But of course, this is another paradox. We will + +307 +00:23:48,770 --> 00:23:55,450 +discover many paradoxes. So it tells us the whole + +308 +00:23:55,450 --> 00:24:00,470 +thing about the relationship between the husband + +309 +00:24:00,470 --> 00:24:05,590 +and the wife. When the Duke draws back the curtain + +310 +00:24:05,590 --> 00:24:11,170 +to the envoy, he sees that the Duchess expressing + +311 +00:24:11,170 --> 00:24:14,530 +the depth and passion of its earnest glance, as if + +312 +00:24:14,530 --> 00:24:19,410 +he wants to tell the speaker, look at the depth in + +313 +00:24:19,410 --> 00:24:23,390 +her look. that all the emotions, they appear in + +314 +00:24:23,390 --> 00:24:28,710 +her own eyes. Her look, the glance, the look on + +315 +00:24:28,710 --> 00:24:33,350 +her face, it shows how great the painter is. Then + +316 +00:24:33,350 --> 00:24:37,870 +we discover that he doesn't know anything in art, + +317 +00:24:38,310 --> 00:24:41,370 +and in art evaluation at the end of the poem. At + +318 +00:24:41,370 --> 00:24:47,520 +the end of the poem. Well, The overall conclusion + +319 +00:24:47,520 --> 00:24:53,420 +that I want to reach, that this poem tells us + +320 +00:24:53,420 --> 00:25:01,260 +much, much more about the Duke more than the + +321 +00:25:01,260 --> 00:25:05,580 +Duchess. And how do we know this? By studying the + +322 +00:25:05,580 --> 00:25:08,360 +text and the text only. + +323 +00:25:11,810 --> 00:25:14,330 +And therefore, this is what we are going to do, + +324 +00:25:14,730 --> 00:25:18,810 +right? We are going to discuss only the text, + +325 +00:25:19,190 --> 00:25:19,830 +right? + +326 +00:25:40,310 --> 00:25:40,830 +Well, + +327 +00:25:44,350 --> 00:25:48,370 +That's my last touches painted on the wall. + +328 +00:25:51,350 --> 00:25:58,240 +Right. The usage of the word that indicates the + +329 +00:25:58,240 --> 00:26:01,980 +distance between him and, right, the one he's + +330 +00:26:01,980 --> 00:26:06,680 +pointing at. The one he's pointing at, right? He + +331 +00:26:06,680 --> 00:26:10,480 +repeats himself by using the word my to indicate + +332 +00:26:10,480 --> 00:26:15,020 +that he is possessive. Last, which indicates that + +333 +00:26:15,020 --> 00:26:17,960 +he is a woman pick. In other words, that he is + +334 +00:26:17,960 --> 00:26:22,700 +having a relationship with more than one Duchess, + +335 +00:26:23,000 --> 00:26:26,480 +right, to brag that he is the one who gave her the + +336 +00:26:26,480 --> 00:26:30,420 +title, that she became a duchess because he is a + +337 +00:26:30,420 --> 00:26:34,680 +duke. And without him, she would have never been a + +338 +00:26:34,680 --> 00:26:38,020 +duchess, right? The expression painted on the + +339 +00:26:38,020 --> 00:26:42,100 +wall, right, it indicates that she is a She is + +340 +00:26:42,100 --> 00:26:46,740 +nothing, right? Something like any other property, + +341 +00:26:46,940 --> 00:26:51,140 +like the curtain, like a nail, like a nail, like + +342 +00:26:51,140 --> 00:26:55,560 +naam? Yeah, like any piece of furniture, right? + +343 +00:26:56,120 --> 00:26:59,160 +Okay, which indicates that he is not having a kind + +344 +00:26:59,160 --> 00:27:04,100 +of an emotional attachment to his own wife. Not + +345 +00:27:04,100 --> 00:27:09,100 +actually a good relationship which, right, I mean, + +346 +00:27:09,180 --> 00:27:14,280 +controlled the way they lived. Looking as if she + +347 +00:27:14,280 --> 00:27:20,360 +were alive, right? That the picture looks as if, + +348 +00:27:20,380 --> 00:27:23,880 +right, she were alive. She here, it refers to his. + +349 +00:27:25,300 --> 00:27:30,720 +Right. His Duchess, his wife, his wife, that + +350 +00:27:30,720 --> 00:27:34,380 +because that the painting, we understand the + +351 +00:27:34,380 --> 00:27:36,300 +connotation, what is the connotation of this + +352 +00:27:36,300 --> 00:27:40,160 +slide, that it indicates that the painting is very + +353 +00:27:40,160 --> 00:27:43,740 +good to the extent that there is no difference + +354 +00:27:43,740 --> 00:27:48,460 +between what, right, the real or right, the life + +355 +00:27:48,460 --> 00:27:52,460 +person, right, and the painting, then the + +356 +00:27:52,460 --> 00:27:55,280 +painting. Another connotation that we understand + +357 +00:27:55,280 --> 00:28:02,420 +is that he is a good, well-educated critic of art, + +358 +00:28:02,700 --> 00:28:08,680 +and he knows what is good and what is not good. + +359 +00:28:09,550 --> 00:28:15,370 +I, again, started with my and now he calls it I + +360 +00:28:15,370 --> 00:28:20,750 +call that piece a wonder, right? So he is telling + +361 +00:28:20,750 --> 00:28:25,130 +us that he is an expert in what? In judging what + +362 +00:28:25,130 --> 00:28:27,790 +is wonder. Do you know what's the meaning of a + +363 +00:28:27,790 --> 00:28:33,130 +wonder? Wonder, nah, man. Right? + +364 +00:28:37,960 --> 00:28:40,620 +I call it a wonder, right? Which means that + +365 +00:28:40,620 --> 00:28:45,400 +something which is unequaled, unequaled, right? + +366 +00:28:45,720 --> 00:28:49,540 +This is according to his point of view, right? But + +367 +00:28:49,540 --> 00:28:52,620 +we will later discover that it is not a wonder. + +368 +00:28:52,920 --> 00:28:57,800 +How a wonder can be done in one day, in one way, + +369 +00:28:58,020 --> 00:29:01,340 +which indicates us that he is ignorant in his own + +370 +00:29:01,340 --> 00:29:04,640 +judgment about art, right? + +371 +00:29:08,080 --> 00:29:12,520 +which is showing us another paradox between what + +372 +00:29:12,520 --> 00:29:16,640 +is assumed to be as an expert in art and what + +373 +00:29:16,640 --> 00:29:22,900 +actually he is, right? I call that piece, I call + +374 +00:29:22,900 --> 00:29:27,160 +that piece, piece referring to whom? As if it is a + +375 +00:29:27,160 --> 00:29:30,680 +masterpiece of art, a masterpiece of art, a + +376 +00:29:30,680 --> 00:29:35,040 +wonder. Now, Fra Panlof's hands worked busily a + +377 +00:29:35,040 --> 00:29:39,380 +day, right? On which that has been, it has been + +378 +00:29:39,380 --> 00:29:45,840 +painted by the hands of the great painter, Fra + +379 +00:29:45,840 --> 00:29:50,330 +Panlof. But we also understand it from the + +380 +00:29:50,330 --> 00:29:54,330 +connotations that, all right, no wonder, right? + +381 +00:29:54,730 --> 00:29:59,010 +No, not wonder. No, there is no right piece of art + +382 +00:29:59,010 --> 00:30:02,110 +that is considered as a wonder can be produced in + +383 +00:30:02,110 --> 00:30:07,830 +one day. In one work busily, a day, and work + +384 +00:30:07,830 --> 00:30:10,570 +busily. Do you understand what I mean? Right? How + +385 +00:30:10,570 --> 00:30:12,910 +can a wonder be worked busily? + +386 +00:30:16,190 --> 00:30:23,920 +But it is not going to be a wonder. And there she + +387 +00:30:23,920 --> 00:30:28,660 +stands. The way that there is a kind of + +388 +00:30:28,660 --> 00:30:33,600 +underestimation of the character that he is + +389 +00:30:33,600 --> 00:30:37,360 +referring to. And there she stands. We don't know + +390 +00:30:37,360 --> 00:30:40,700 +she here, it refers to whom. Does it refer to the + +391 +00:30:40,700 --> 00:30:45,220 +picture or does it refer to the Duchess? We know + +392 +00:30:45,220 --> 00:30:48,880 +that the Duchess is only a portrait. And a + +393 +00:30:48,880 --> 00:30:53,480 +portrait is what? It means only the face, right? + +394 +00:30:54,020 --> 00:30:57,920 +Okay, and how does he say stance? Which means that + +395 +00:30:57,920 --> 00:31:01,580 +it refers much more to whom? It refers to the + +396 +00:31:01,580 --> 00:31:06,640 +painting rather than to, right, and there. There + +397 +00:31:06,640 --> 00:31:11,440 +is also another indication for the distance. There + +398 +00:31:11,440 --> 00:31:14,920 +is like, right, someone who is far. Someone, + +399 +00:31:15,400 --> 00:31:19,700 +right, far, not a close person. Not a close + +400 +00:31:19,700 --> 00:31:26,720 +person. Right? It seems that, that the one who is + +401 +00:31:26,720 --> 00:31:30,780 +listening is not interested, right? And he wants + +402 +00:31:30,780 --> 00:31:33,680 +to, he wants yalla, she wants to walk, yalla. So, + +403 +00:31:34,020 --> 00:31:37,140 +as I told you from the beginning, I told him, I + +404 +00:31:37,140 --> 00:31:39,360 +told him, will you please sit down and look at + +405 +00:31:39,360 --> 00:31:41,620 +her? I told him, if you allow her to sit down and + +406 +00:31:41,620 --> 00:31:47,100 +look at her. Do you understand what I mean? It + +407 +00:31:47,100 --> 00:31:49,520 +seems that the one who is listening is not + +408 +00:31:49,520 --> 00:31:52,240 +actually interested and he would like to move. + +409 +00:31:57,340 --> 00:32:00,520 +Yeah, as if that the speaker is not actually + +410 +00:32:00,520 --> 00:32:03,580 +interested, but he is having the character. The + +411 +00:32:03,580 --> 00:32:06,800 +speaker is having what we call it authoritative, + +412 +00:32:07,520 --> 00:32:11,400 +right? Or right personality, right? Likes to give + +413 +00:32:11,400 --> 00:32:15,440 +commands, gives commands. Will you please + +414 +00:32:25,090 --> 00:32:25,750 +Well, + +415 +00:32:29,490 --> 00:32:35,490 +please you sit and look at her. I said, right? He + +416 +00:32:35,490 --> 00:32:40,470 +wanted to move, to go down, right? But he wants to + +417 +00:32:40,470 --> 00:32:43,810 +repeat himself. So he wants to continue, right? + +418 +00:32:43,910 --> 00:32:47,710 +Speaking by saying that what I was saying, right? + +419 +00:32:50,540 --> 00:32:54,780 +Okay, I said Fra Panloff, gulti lak men li rasamha + +420 +00:32:54,780 --> 00:32:58,920 +men? Fra Panloff, he is referring to the name of + +421 +00:32:58,920 --> 00:33:02,460 +the, in order to indicate, all right, showing off. + +422 +00:33:02,700 --> 00:33:05,620 +A character who cares about much more about + +423 +00:33:05,620 --> 00:33:09,620 +showing off than anything else, all right? By + +424 +00:33:09,620 --> 00:33:13,600 +design, on purpose. By design here means on + +425 +00:33:13,600 --> 00:33:17,370 +purpose, right? What? What did he do? For never + +426 +00:33:17,370 --> 00:33:20,290 +read the strangers like you that pictured + +427 +00:33:20,290 --> 00:33:23,630 +countenance, the depth and passion of its earnest + +428 +00:33:23,630 --> 00:33:26,350 +glands. Look at this. + +429 +00:33:29,630 --> 00:33:36,310 +How impolite he is. How do I understand impolite? + +430 +00:33:38,030 --> 00:33:43,350 +Right? That Fra Panloff on purpose has given her + +431 +00:33:43,350 --> 00:33:46,350 +some characteristics, a look in her face. + +432 +00:33:46,730 --> 00:33:49,850 +Strangers like you don't understand because they + +433 +00:33:49,850 --> 00:33:53,810 +are idiots. I am the only one who understands and + +434 +00:33:53,810 --> 00:33:57,810 +I have to tell you how does she look. Right? Okay, + +435 +00:33:57,990 --> 00:34:02,110 +strangers like you, right, even calling your guest + +436 +00:34:02,110 --> 00:34:06,770 +as a stranger is impolite, right? He says that a + +437 +00:34:06,770 --> 00:34:11,850 +Fra Panlof on purpose, right? Okay, you have to + +438 +00:34:11,850 --> 00:34:15,470 +say that this actually is not supposed to be read + +439 +00:34:15,470 --> 00:34:19,650 +now. Fra Panlof by design what has done, right? + +440 +00:34:19,830 --> 00:34:23,730 +has put the depth and passion of its earnest + +441 +00:34:23,730 --> 00:34:32,290 +glance, which strangers like you cannot read. + +442 +00:34:33,670 --> 00:34:39,950 +That the designer, the painter, has pictured a + +443 +00:34:39,950 --> 00:34:46,050 +countenance, a kind of countenance lock, which is + +444 +00:34:46,050 --> 00:34:51,750 +full of depth and fashion. And he is also pictured + +445 +00:34:51,750 --> 00:34:57,810 +an earnest glance on her face. On her face. But + +446 +00:34:57,810 --> 00:35:01,310 +strangers like you cannot read it, cannot + +447 +00:35:01,310 --> 00:35:07,170 +understand what is the passion and the depth and + +448 +00:35:07,170 --> 00:35:11,330 +the earnest glance in this picture. Why? Because + +449 +00:35:11,330 --> 00:35:18,450 +he designed it on purpose. Not for the pictures to + +450 +00:35:18,450 --> 00:35:21,110 +understand what kind of a look does she have. + +451 +00:35:22,030 --> 00:35:27,070 +Right? But they usually turn to me and ask me + +452 +00:35:27,070 --> 00:35:30,270 +about it. They're usually the idiots, the + +453 +00:35:30,270 --> 00:35:33,290 +strangers like you. But what do we understand? + +454 +00:35:33,390 --> 00:35:37,590 +That the way he speaks, he speaks like Trump, you + +455 +00:35:37,590 --> 00:35:37,770 +know? + +456 +00:35:44,830 --> 00:35:50,070 +Right? That he speaks in a way who doesn't show + +457 +00:35:50,070 --> 00:35:54,670 +respect to the listeners. Right? At all. And + +458 +00:35:54,670 --> 00:35:57,450 +neither to their mentality. Neither to their + +459 +00:35:57,450 --> 00:36:01,370 +mentality. And telling them that this picture, it + +460 +00:36:01,370 --> 00:36:05,690 +was designed on purpose by the Fra Penloff. Write + +461 +00:36:05,690 --> 00:36:09,630 +it in order to picture and portray a kind of a + +462 +00:36:09,630 --> 00:36:13,630 +serious look, earnest glance, which is full of + +463 +00:36:13,630 --> 00:36:17,550 +depth and passion, but strangers like you cannot + +464 +00:36:17,550 --> 00:36:21,770 +understand it. Cannot understand it. And when they + +465 +00:36:21,770 --> 00:36:25,950 +usually cannot understand it, they usually turn to + +466 +00:36:25,950 --> 00:36:30,730 +me to ask me about that look in order to explain + +467 +00:36:30,730 --> 00:36:37,110 +for them because they are idiots, ignorant. So he + +468 +00:36:37,110 --> 00:36:42,490 +accused his guest of being what ignorant right not + +469 +00:36:42,490 --> 00:36:46,530 +cultured in in art in order to discover the + +470 +00:36:46,530 --> 00:36:49,590 +earnest glance and the depth and the passion in + +471 +00:36:49,590 --> 00:36:53,290 +the in the lock of the of the face of the Duchess. + +472 +00:36:53,650 --> 00:36:57,270 +And also he accused him of being a stranger. Of + +473 +00:36:57,270 --> 00:37:03,330 +being a stranger. But to myself they turned. Since + +474 +00:37:03,330 --> 00:37:06,430 +none puts by the curtain I have drawn for you but + +475 +00:37:06,430 --> 00:37:11,850 +I. They usually come to me because no one dares to + +476 +00:37:11,850 --> 00:37:15,270 +remove the curtain from the picture but myself. + +477 +00:37:16,330 --> 00:37:23,270 +Look how egoistic he is. Right? because no one is + +478 +00:37:23,270 --> 00:37:31,150 +able to open the curtain. Right? But myself, I am + +479 +00:37:31,150 --> 00:37:36,690 +the one who controls when to open the curtain and + +480 +00:37:36,690 --> 00:37:42,830 +when not to open the curtain. Yes, even he + +481 +00:37:42,830 --> 00:37:48,180 +controls her smiles after her death. Right? A man + +482 +00:37:48,180 --> 00:37:51,520 +of control. A man, he wants to control everything. + +483 +00:37:52,360 --> 00:37:55,980 +Right? Since none pots by the curtain, I have a + +484 +00:37:55,980 --> 00:38:02,260 +drone. Right? I have a drone for you, but I. + +485 +00:38:05,540 --> 00:38:05,540 +Right? + +486 +00:38:09,140 --> 00:38:15,730 +Okay? and seemed as they would ask me and they + +487 +00:38:15,730 --> 00:38:20,310 +would ask me, right, if they darest. If they dare + +488 +00:38:20,310 --> 00:38:23,970 +to ask, they would ask me. And if they had the + +489 +00:38:23,970 --> 00:38:27,550 +courage to ask me, they would ask me. The way he + +490 +00:38:27,550 --> 00:38:29,390 +speaks, like Trump. + +491 +00:38:34,790 --> 00:38:37,650 +By Allah, he's a very good character, you know, in + +492 +00:38:37,650 --> 00:38:43,130 +order like this here, like the Duke, right? And, + +493 +00:38:43,190 --> 00:38:47,430 +okay, that they would turn to ask, right, if they + +494 +00:38:47,430 --> 00:38:51,470 +darest, if they dare to ask, they would say + +495 +00:38:51,470 --> 00:38:59,270 +humbly, right, what kind + +496 +00:38:59,270 --> 00:39:01,690 +of a lock does she have? + +497 +00:39:04,950 --> 00:39:08,710 +And seem they would ask me if they darest how such + +498 +00:39:08,710 --> 00:39:12,170 +a glance came there, right? What is the reason + +499 +00:39:12,170 --> 00:39:17,090 +behind the look on her face? The earnest glance, + +500 +00:39:17,870 --> 00:39:22,810 +the depth and the passion, right? Right? So not + +501 +00:39:22,810 --> 00:39:27,690 +the first are you to turn and ask this. وإذا سألت + +502 +00:39:27,690 --> 00:39:31,400 +مش راح تكون سأل الزلمان He's the one who asked the + +503 +00:39:31,400 --> 00:39:33,380 +question and he's going to answer it. Of course, + +504 +00:39:33,500 --> 00:39:35,380 +you're going to ask me what's the secret and I'm + +505 +00:39:35,380 --> 00:39:37,040 +going to tell you it's not going to be the first + +506 +00:39:37,040 --> 00:39:41,080 +person you ask blah blah blah blah blah blah blah + +507 +00:39:41,080 --> 00:39:42,880 +blah blah blah blah blah blah blah blah blah blah + +508 +00:39:42,880 --> 00:39:43,380 +blah blah blah blah blah blah blah blah blah blah + +509 +00:39:43,380 --> 00:39:43,480 +blah blah blah blah blah blah blah blah blah blah + +510 +00:39:43,480 --> 00:39:44,880 +blah blah blah blah blah blah blah blah blah blah + +511 +00:39:44,880 --> 00:39:47,180 +blah blah blah blah blah blah blah blah blah blah + +512 +00:39:47,180 --> 00:39:47,780 +blah blah blah blah blah blah blah blah blah blah + +513 +00:39:47,780 --> 00:39:48,020 +blah blah blah blah blah blah blah blah blah blah + +514 +00:39:48,020 --> 00:39:48,040 +blah blah blah blah blah blah blah blah blah blah + +515 +00:39:48,040 --> 00:39:49,220 +blah blah blah blah blah blah blah blah blah blah + +516 +00:39:49,220 --> 00:39:49,240 +blah blah blah blah blah blah blah blah blah blah + +517 +00:39:49,240 --> 00:39:49,260 +blah blah blah blah blah blah blah blah blah blah + +518 +00:39:49,260 --> 00:39:50,460 +blah blah blah blah blah blah blah blah blah blah + +519 +00:39:53,010 --> 00:39:56,930 +So, not the first are you to turn and ask thus, + +520 +00:39:57,090 --> 00:40:00,670 +you will not be the first one to ask me, what is, + +521 +00:40:01,090 --> 00:40:04,270 +right, the reason and the type of the glance on + +522 +00:40:04,270 --> 00:40:09,930 +her? Sir, right, now he's giving the answer. So, + +523 +00:40:12,570 --> 00:40:17,690 +sir, right, it was not her husband's presence only + +524 +00:40:17,690 --> 00:40:20,930 +called that spot of joy on her that she seek, that + +525 +00:40:20,930 --> 00:40:29,510 +she was not smiling to me. I mean that the smile + +526 +00:40:29,510 --> 00:40:32,030 +on her face, it was not because of her husband. + +527 +00:40:32,990 --> 00:40:37,170 +Well, she was not smiling at me. He is trying to + +528 +00:40:37,170 --> 00:40:40,810 +indicate to us that his wife is not a good wife. + +529 +00:40:41,590 --> 00:40:44,910 +She's trying to tell us that his wife is a + +530 +00:40:44,910 --> 00:40:49,010 +flirtuous woman, right? So he says that the lock, + +531 +00:40:49,470 --> 00:40:54,010 +the spot of joy, right? The one who smiles all the + +532 +00:40:54,010 --> 00:40:57,510 +time, the happy wife, she is happy, she is joyous, + +533 +00:40:57,810 --> 00:41:01,790 +not because of the existence of her husband only. + +534 +00:41:02,890 --> 00:41:03,230 +Right? + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/8tsLJ7l-kBA_raw.json b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/8tsLJ7l-kBA_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..7f13eaaaddd2873cfbc970bdb06233bdb4a4eb98 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/8tsLJ7l-kBA_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 4855, "start": 22.81, "end": 48.55, "text": " Welcome back. We are going to start our class today by presenting to you one of the most famous poems in the English literature. 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What is the title there? Yes. Right, give me what is it all about first, then go ahead while discussing the etimology.", "tokens": [1057, 558, 11, 437, 393, 291, 536, 294, 264, 4876, 30, 708, 307, 264, 4876, 456, 30, 1079, 13, 1779, 11, 976, 385, 437, 307, 309, 439, 466, 700, 11, 550, 352, 2286, 1339, 10850, 264, 1030, 332, 1793, 13], "avg_logprob": -0.2728658478434493, "compression_ratio": 1.319672131147541, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 107.51, "end": 107.73, "word": " All", "probability": 0.312255859375}, {"start": 107.73, "end": 107.89, "word": " right,", "probability": 0.9189453125}, {"start": 108.41, "end": 108.87, "word": " what", "probability": 0.9267578125}, {"start": 108.87, "end": 109.27, "word": " can", "probability": 0.9521484375}, {"start": 109.27, "end": 109.49, "word": " you", "probability": 0.9677734375}, {"start": 109.49, "end": 109.77, "word": " see", "probability": 0.9267578125}, {"start": 109.77, "end": 110.01, "word": " in", "probability": 0.94970703125}, {"start": 110.01, "end": 110.17, "word": " the", "probability": 0.921875}, {"start": 110.17, "end": 110.53, "word": " title?", "probability": 0.9853515625}, {"start": 110.93, "end": 111.41, "word": " What", "probability": 0.884765625}, {"start": 111.41, "end": 111.63, "word": " is", "probability": 0.9453125}, {"start": 111.63, "end": 111.81, "word": " the", "probability": 0.923828125}, {"start": 111.81, "end": 112.19, "word": " title", "probability": 0.978515625}, {"start": 112.19, "end": 112.59, "word": " there?", "probability": 0.87060546875}, {"start": 114.17, "end": 114.89, "word": " Yes.", "probability": 0.75537109375}, {"start": 118.97, "end": 118.97, "word": " Right,", "probability": 0.06591796875}, {"start": 121.49, "end": 121.63, "word": " give", "probability": 0.88671875}, {"start": 121.63, "end": 121.81, "word": " me", "probability": 0.96337890625}, {"start": 121.81, "end": 122.21, "word": " what", "probability": 0.81787109375}, {"start": 122.21, "end": 122.33, "word": " is", "probability": 0.87548828125}, {"start": 122.33, "end": 122.45, "word": " it", "probability": 0.9423828125}, {"start": 122.45, "end": 122.57, "word": " all", "probability": 0.9521484375}, {"start": 122.57, "end": 122.81, "word": " about", "probability": 0.90966796875}, {"start": 122.81, "end": 123.19, "word": " first,", "probability": 0.84716796875}, {"start": 123.33, "end": 123.59, "word": " then", "probability": 0.85595703125}, {"start": 123.59, "end": 123.91, "word": " go", "probability": 0.4169921875}, {"start": 123.91, "end": 124.33, "word": " ahead", "probability": 0.91455078125}, {"start": 124.33, "end": 125.03, "word": " while", "probability": 0.603515625}, {"start": 125.03, "end": 126.15, "word": " discussing", "probability": 0.931640625}, {"start": 126.15, "end": 126.37, "word": " the", "probability": 0.91455078125}, {"start": 126.37, "end": 126.81, "word": " etimology.", "probability": 0.6385091145833334}], "temperature": 1.0}, {"id": 5, "seek": 16191, "start": 134.09, "end": 161.91, "text": " It means that this speaker is a duke. The speaker is a duke. And he is going to talk about his wife, his duchess. Right? Fine. But this wife is alive or dead? Dead. How did you understand that? From the word last. Okay? Okay. Is that the only thing that you understand from the word last?", "tokens": [467, 1355, 300, 341, 8145, 307, 257, 1581, 330, 13, 440, 8145, 307, 257, 1581, 330, 13, 400, 415, 307, 516, 281, 751, 466, 702, 3836, 11, 702, 274, 625, 442, 13, 1779, 30, 12024, 13, 583, 341, 3836, 307, 5465, 420, 3116, 30, 12550, 13, 1012, 630, 291, 1223, 300, 30, 3358, 264, 1349, 1036, 13, 1033, 30, 1033, 13, 1119, 300, 264, 787, 551, 300, 291, 1223, 490, 264, 1349, 1036, 30], "avg_logprob": -0.1893750019868215, "compression_ratio": 1.6420454545454546, "no_speech_prob": 0.0, "words": [{"start": 134.09, "end": 134.37, "word": " It", "probability": 0.64013671875}, {"start": 134.37, "end": 134.67, "word": " means", "probability": 0.92822265625}, {"start": 134.67, "end": 134.91, "word": " that", "probability": 0.927734375}, {"start": 134.91, "end": 135.15, "word": " this", "probability": 0.4775390625}, {"start": 135.15, "end": 135.59, "word": " speaker", "probability": 0.9150390625}, {"start": 135.59, "end": 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Go ahead, start with my. Right, you started with my, right. A kind of a property. She's only, right, something he owns.", "tokens": [2555, 11, 352, 2286, 11, 883, 284, 13, 1037, 2286, 11, 722, 365, 452, 13, 1779, 11, 291, 1409, 365, 452, 11, 558, 13, 316, 733, 295, 257, 4707, 13, 1240, 311, 787, 11, 558, 11, 746, 415, 19143, 13], "avg_logprob": -0.3151676712966547, "compression_ratio": 1.2743362831858407, "no_speech_prob": 0.0, "words": [{"start": 162.81, "end": 163.33, "word": " Please,", "probability": 0.6796875}, {"start": 163.65, "end": 163.81, "word": " go", "probability": 0.93896484375}, {"start": 163.81, "end": 163.99, "word": " ahead,", "probability": 0.89501953125}, {"start": 164.07, "end": 164.29, "word": " Noor.", "probability": 0.7020263671875}, {"start": 166.09, "end": 166.73, "word": " Go", "probability": 0.6005859375}, {"start": 166.73, "end": 166.95, "word": " ahead,", "probability": 0.89306640625}, {"start": 167.03, "end": 167.27, "word": " start", "probability": 0.63525390625}, {"start": 167.27, "end": 167.49, "word": " with", "probability": 0.90234375}, {"start": 167.49, "end": 167.69, "word": " my.", "probability": 0.60302734375}, {"start": 169.21, "end": 169.85, "word": " Right,", "probability": 0.73388671875}, {"start": 170.29, "end": 170.45, "word": " you", "probability": 0.95068359375}, {"start": 170.45, "end": 170.91, "word": " started", "probability": 0.89013671875}, {"start": 170.91, "end": 171.17, "word": " with", "probability": 0.90576171875}, {"start": 171.17, "end": 171.45, "word": " my,", "probability": 0.90185546875}, {"start": 171.87, "end": 172.19, "word": " right.", "probability": 0.869140625}, {"start": 176.15, "end": 176.79, "word": " A", "probability": 0.330810546875}, {"start": 176.79, "end": 183.11, "word": " kind", "probability": 0.87353515625}, {"start": 183.11, "end": 183.25, "word": " of", "probability": 0.9716796875}, {"start": 183.25, "end": 183.43, "word": " a", "probability": 0.841796875}, {"start": 183.43, "end": 183.95, "word": " property.", "probability": 0.92529296875}, {"start": 185.17, "end": 185.51, "word": " She's", "probability": 0.51123046875}, {"start": 185.51, "end": 185.83, "word": " only,", "probability": 0.85302734375}, {"start": 185.97, "end": 186.29, "word": " right,", "probability": 0.3681640625}, {"start": 186.65, "end": 187.01, "word": " something", "probability": 0.85107421875}, {"start": 187.01, "end": 187.31, "word": " he", "probability": 0.95068359375}, {"start": 187.31, "end": 187.87, "word": " owns.", "probability": 0.92724609375}], "temperature": 1.0}, {"id": 7, "seek": 21521, "start": 189.27, "end": 215.21, "text": " So this is, we understand it from the word my, right? That the speaker starts with himself. He is an egoistic person, right? Well, the title is supposed to tell us about the wife, but we find that the words they tell us otherwise. What do I mean? They tell us more about him more than telling us about the wife, right? Yes.", "tokens": [407, 341, 307, 11, 321, 1223, 309, 490, 264, 1349, 452, 11, 558, 30, 663, 264, 8145, 3719, 365, 3647, 13, 634, 307, 364, 14495, 3142, 954, 11, 558, 30, 1042, 11, 264, 4876, 307, 3442, 281, 980, 505, 466, 264, 3836, 11, 457, 321, 915, 300, 264, 2283, 436, 980, 505, 5911, 13, 708, 360, 286, 914, 30, 814, 980, 505, 544, 466, 796, 544, 813, 3585, 505, 466, 264, 3836, 11, 558, 30, 1079, 13], "avg_logprob": -0.1594551337453035, "compression_ratio": 1.6875, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 189.27, "end": 189.53, "word": " So", "probability": 0.84521484375}, {"start": 189.53, "end": 189.81, "word": " this", "probability": 0.720703125}, {"start": 189.81, "end": 190.01, "word": " is,", "probability": 0.91796875}, {"start": 190.25, "end": 190.49, "word": " we", "probability": 0.92138671875}, {"start": 190.49, "end": 190.99, "word": " understand", "probability": 0.8056640625}, {"start": 190.99, "end": 191.13, "word": " it", "probability": 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From the title only or from one word, which is last?", "tokens": [2205, 13, 3358, 264, 4876, 787, 420, 490, 472, 1349, 11, 597, 307, 1036, 30], "avg_logprob": -0.23657226003706455, "compression_ratio": 0.9076923076923077, "no_speech_prob": 0.0, "words": [{"start": 219.98, "end": 220.42, "word": " Good.", "probability": 0.72265625}, {"start": 220.62, "end": 220.84, "word": " From", "probability": 0.7353515625}, {"start": 220.84, "end": 221.1, "word": " the", "probability": 0.9150390625}, {"start": 221.1, "end": 221.42, "word": " title", "probability": 0.98095703125}, {"start": 221.42, "end": 221.76, "word": " only", "probability": 0.912109375}, {"start": 221.76, "end": 222.0, "word": " or", "probability": 0.8271484375}, {"start": 222.0, "end": 222.24, "word": " from", "probability": 0.87255859375}, {"start": 222.24, "end": 222.52, "word": " one", "probability": 0.9296875}, {"start": 222.52, "end": 222.8, "word": " word,", "probability": 0.94970703125}, {"start": 222.92, "end": 223.02, "word": " which", "probability": 0.939453125}, {"start": 223.02, "end": 223.22, "word": " is", "probability": 0.94775390625}, {"start": 223.22, "end": 223.66, "word": " last?", "probability": 0.68408203125}], "temperature": 1.0}, {"id": 9, "seek": 25086, "start": 224.6, "end": 250.86, "text": " Right? Which means that there was one before the last, and one after the last. Right? Okay. Even without knowing what is it all about, we can say that the one who is putting himself at the beginning of everything by starting, my. My here, it shows that the speaker is what? Is a possessive, egoistic person. 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There is a kind of, what we call it, a kind of centricity in the usage of my, my, my. In what sense? That everything is turning around himself. He is the center of everything and everything around him is being owned. Yeah. 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He could have said, why did he choose Duchess, not wife? I mean, this is a word choice. We are asking something about why did he use the word Duchess, not using the word wife, right? Okay. Yes, please. She got attached with him. She got married to him. 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"text": " Okay, which means in other words that he cares about himself, his own rank, his social rank, that he is a Duchess because I am a Duke, right? This is the most important thing to him, yes. Do you think the word wife might like express equality?", "tokens": [1033, 11, 597, 1355, 294, 661, 2283, 300, 415, 12310, 466, 3647, 11, 702, 1065, 6181, 11, 702, 2093, 6181, 11, 300, 415, 307, 257, 44267, 442, 570, 286, 669, 257, 17380, 11, 558, 30, 639, 307, 264, 881, 1021, 551, 281, 796, 11, 2086, 13, 1144, 291, 519, 264, 1349, 3836, 1062, 411, 454, 11637, 14949, 30], "avg_logprob": -0.29210803771423083, "compression_ratio": 1.4610778443113772, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 313.42, "end": 313.82, "word": " Okay,", "probability": 0.6142578125}, {"start": 314.18, "end": 314.46, "word": " which", "probability": 0.93994140625}, {"start": 314.46, "end": 314.7, "word": " means", "probability": 0.93115234375}, {"start": 314.7, "end": 314.84, "word": " in", "probability": 0.8017578125}, {"start": 314.84, "end": 315.1, "word": " other", "probability": 0.90185546875}, {"start": 315.1, "end": 315.48, "word": " words", "probability": 0.8779296875}, {"start": 315.48, "end": 315.74, "word": " that", "probability": 0.63427734375}, {"start": 315.74, "end": 315.88, "word": " he", "probability": 0.95458984375}, {"start": 315.88, "end": 316.14, "word": " cares", "probability": 0.87158203125}, {"start": 316.14, "end": 316.56, "word": " about", "probability": 0.90185546875}, {"start": 316.56, "end": 317.54, "word": " himself,", "probability": 0.88037109375}, {"start": 317.94, "end": 318.14, "word": " his", "probability": 0.96435546875}, {"start": 318.14, "end": 318.42, "word": " own", "probability": 0.908203125}, {"start": 318.42, "end": 318.94, "word": " rank,", "probability": 0.96728515625}, {"start": 319.04, "end": 319.18, "word": " his", "probability": 0.94970703125}, {"start": 319.18, "end": 319.54, "word": " social", "probability": 0.9248046875}, {"start": 319.54, "end": 319.98, "word": " rank,", "probability": 0.94873046875}, {"start": 320.34, "end": 320.46, "word": " that", "probability": 0.92822265625}, {"start": 320.46, "end": 320.64, "word": " he", "probability": 0.8603515625}, {"start": 320.64, "end": 321.14, "word": " is", "probability": 0.2493896484375}, {"start": 321.14, "end": 321.64, "word": " a", "probability": 0.93603515625}, {"start": 321.64, "end": 322.02, "word": " Duchess", "probability": 0.798095703125}, {"start": 322.02, "end": 322.34, "word": " because", "probability": 0.85791015625}, {"start": 322.34, "end": 322.6, "word": " I", "probability": 0.99072265625}, {"start": 322.6, "end": 323.04, "word": " am", "probability": 0.93408203125}, {"start": 323.04, "end": 323.64, "word": " a", "probability": 0.9072265625}, {"start": 323.64, "end": 324.06, "word": " Duke,", "probability": 0.82080078125}, {"start": 324.6, "end": 324.78, "word": " right?", "probability": 0.86328125}, {"start": 324.88, "end": 325.02, "word": " This", "probability": 0.880859375}, {"start": 325.02, "end": 325.14, "word": " is", "probability": 0.94970703125}, {"start": 325.14, "end": 325.28, "word": " the", "probability": 0.9189453125}, {"start": 325.28, "end": 325.48, "word": " most", "probability": 0.89599609375}, {"start": 325.48, "end": 325.98, "word": " important", "probability": 0.869140625}, {"start": 325.98, "end": 326.38, "word": " thing", "probability": 0.9228515625}, {"start": 326.38, "end": 326.56, "word": " to", "probability": 0.9453125}, {"start": 326.56, "end": 326.8, "word": " him,", "probability": 0.92431640625}, {"start": 326.9, "end": 327.12, "word": " yes.", "probability": 0.95703125}, {"start": 327.18, "end": 327.22, "word": " Do", "probability": 0.65185546875}, {"start": 327.22, "end": 327.34, "word": " you", "probability": 0.9638671875}, {"start": 327.34, "end": 327.52, "word": " think", "probability": 0.91259765625}, {"start": 327.52, "end": 327.72, "word": " the", "probability": 0.7880859375}, {"start": 327.72, "end": 327.96, "word": " word", "probability": 0.845703125}, {"start": 327.96, "end": 328.44, "word": " wife", "probability": 0.29150390625}, {"start": 328.44, "end": 329.16, "word": " might", "probability": 0.82666015625}, {"start": 329.16, "end": 329.56, "word": " like", "probability": 0.485595703125}, {"start": 329.56, "end": 330.96, "word": " express", "probability": 0.46966552734375}, {"start": 330.96, "end": 332.26, "word": " equality?", "probability": 0.460205078125}], "temperature": 1.0}, {"id": 13, "seek": 35636, "start": 334.02, "end": 356.36, "text": " Yeah, and intimacy. Not only equality, but also intimacy. Do you understand what I mean? That they are having, right, a kind of, right, a social loving relationship. But here, right, when he uses Duchess as if he is putting her that, yeah, that she is far away from him.", "tokens": [865, 11, 293, 34450, 13, 1726, 787, 14949, 11, 457, 611, 34450, 13, 1144, 291, 1223, 437, 286, 914, 30, 663, 436, 366, 1419, 11, 558, 11, 257, 733, 295, 11, 558, 11, 257, 2093, 9344, 2480, 13, 583, 510, 11, 558, 11, 562, 415, 4960, 44267, 442, 382, 498, 415, 307, 3372, 720, 300, 11, 1338, 11, 300, 750, 307, 1400, 1314, 490, 796, 13], "avg_logprob": -0.17770523055275875, "compression_ratio": 1.4808743169398908, "no_speech_prob": 0.0, "words": [{"start": 334.02, "end": 334.3, "word": " Yeah,", "probability": 0.58349609375}, {"start": 334.42, "end": 334.62, "word": " and", "probability": 0.92138671875}, {"start": 334.62, "end": 335.28, "word": " intimacy.", "probability": 0.9833984375}, {"start": 335.92, "end": 336.08, "word": " Not", "probability": 0.96435546875}, {"start": 336.08, "end": 336.4, "word": " only", "probability": 0.9375}, {"start": 336.4, "end": 336.94, "word": " equality,", "probability": 0.94140625}, {"start": 337.16, "end": 337.26, "word": " but", "probability": 0.92626953125}, {"start": 337.26, "end": 337.64, "word": " also", "probability": 0.87109375}, {"start": 337.64, "end": 338.34, "word": " intimacy.", "probability": 0.98828125}, {"start": 338.52, "end": 338.6, "word": " Do", "probability": 0.92431640625}, {"start": 338.6, "end": 338.66, "word": " you", "probability": 0.96728515625}, {"start": 338.66, "end": 339.12, "word": " understand", "probability": 0.82421875}, {"start": 339.12, "end": 339.28, "word": " what", "probability": 0.93310546875}, {"start": 339.28, "end": 339.4, "word": " I", "probability": 0.998046875}, {"start": 339.4, "end": 339.64, "word": " mean?", "probability": 0.97021484375}, {"start": 340.02, "end": 340.22, "word": " That", "probability": 0.88330078125}, {"start": 340.22, "end": 340.64, "word": " they", "probability": 0.8935546875}, {"start": 340.64, "end": 340.84, "word": " are", "probability": 0.93505859375}, {"start": 340.84, "end": 341.38, "word": " having,", "probability": 0.90966796875}, {"start": 341.54, "end": 342.04, "word": " right,", "probability": 0.82861328125}, {"start": 342.12, "end": 342.32, "word": " a", "probability": 0.9931640625}, {"start": 342.32, "end": 342.6, "word": " kind", "probability": 0.8291015625}, {"start": 342.6, "end": 343.02, "word": " of,", "probability": 0.97216796875}, {"start": 343.1, "end": 343.44, "word": " right,", "probability": 0.7734375}, {"start": 343.88, "end": 345.58, "word": " a", "probability": 0.94287109375}, {"start": 345.58, "end": 346.3, "word": " social", "probability": 0.88330078125}, {"start": 346.3, "end": 347.38, "word": " loving", "probability": 0.5634765625}, {"start": 347.38, "end": 348.8, "word": " relationship.", "probability": 0.64453125}, {"start": 349.66, "end": 349.94, "word": " But", "probability": 0.93896484375}, {"start": 349.94, "end": 350.22, "word": " here,", "probability": 0.8310546875}, {"start": 350.56, "end": 350.78, "word": " right,", "probability": 0.80126953125}, {"start": 351.0, "end": 351.16, "word": " when", "probability": 0.92138671875}, {"start": 351.16, "end": 351.28, "word": " he", "probability": 0.958984375}, {"start": 351.28, "end": 351.64, "word": " uses", "probability": 0.91015625}, {"start": 351.64, "end": 352.22, "word": " Duchess", "probability": 0.84375}, {"start": 352.22, "end": 352.46, "word": " as", "probability": 0.6904296875}, {"start": 352.46, "end": 352.68, "word": " if", "probability": 0.953125}, {"start": 352.68, "end": 352.86, "word": " he", "probability": 0.96484375}, {"start": 352.86, "end": 353.14, "word": " is", "probability": 0.92578125}, {"start": 353.14, "end": 353.48, "word": " putting", "probability": 0.93994140625}, {"start": 353.48, "end": 353.82, "word": " her", "probability": 0.96337890625}, {"start": 353.82, "end": 354.28, "word": " that,", "probability": 0.40869140625}, {"start": 354.38, "end": 354.54, "word": " yeah,", "probability": 0.90283203125}, {"start": 354.74, "end": 354.9, "word": " that", "probability": 0.8857421875}, {"start": 354.9, "end": 355.06, "word": " she", "probability": 0.91943359375}, {"start": 355.06, "end": 355.24, "word": " is", "probability": 0.74560546875}, {"start": 355.24, "end": 355.56, "word": " far", "probability": 0.9541015625}, {"start": 355.56, "end": 355.8, "word": " away", "probability": 0.87548828125}, {"start": 355.8, "end": 356.08, "word": " from", "probability": 0.88623046875}, {"start": 356.08, "end": 356.36, "word": " him.", "probability": 0.92333984375}], "temperature": 1.0}, {"id": 14, "seek": 37258, "start": 356.8, "end": 372.58, "text": " Right? As if he's dealing with her as what? As someone who is right. Yeah. Not only a lower class, far away from him. Right? Yeah. Yes. Yeah.", "tokens": [1779, 30, 1018, 498, 415, 311, 6260, 365, 720, 382, 437, 30, 1018, 1580, 567, 307, 558, 13, 865, 13, 1726, 787, 257, 3126, 1508, 11, 1400, 1314, 490, 796, 13, 1779, 30, 865, 13, 1079, 13, 865, 13], "avg_logprob": -0.23222655728459357, "compression_ratio": 1.2792792792792793, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 356.8, "end": 357.18, "word": " Right?", "probability": 0.334716796875}, {"start": 357.34, "end": 357.68, "word": " As", "probability": 0.97412109375}, {"start": 357.68, "end": 357.82, "word": " if", "probability": 0.95947265625}, {"start": 357.82, "end": 358.06, "word": " he's", "probability": 0.794921875}, {"start": 358.06, "end": 358.32, "word": " dealing", "probability": 0.93798828125}, {"start": 358.32, "end": 358.54, "word": " with", "probability": 0.9033203125}, {"start": 358.54, "end": 358.72, "word": " her", "probability": 0.9697265625}, {"start": 358.72, "end": 359.12, "word": " as", "probability": 0.95703125}, {"start": 359.12, "end": 359.48, "word": " what?", "probability": 0.7978515625}, {"start": 359.6, "end": 360.22, "word": " As", "probability": 0.95458984375}, {"start": 360.22, "end": 360.7, "word": " someone", "probability": 0.9404296875}, {"start": 360.7, "end": 361.38, "word": " who", "probability": 0.90576171875}, {"start": 361.38, "end": 361.88, "word": " is", "probability": 0.95166015625}, {"start": 361.88, "end": 362.46, "word": " right.", "probability": 0.30908203125}, {"start": 362.84, "end": 362.98, "word": " Yeah.", "probability": 0.82763671875}, {"start": 363.18, "end": 363.36, "word": " Not", "probability": 0.95654296875}, {"start": 363.36, "end": 363.6, "word": " only", "probability": 0.93603515625}, {"start": 363.6, "end": 363.72, "word": " a", "probability": 0.82958984375}, {"start": 363.72, "end": 363.9, "word": " lower", "probability": 0.8818359375}, {"start": 363.9, "end": 364.28, "word": " class,", "probability": 0.833984375}, {"start": 364.58, "end": 364.82, "word": " far", "probability": 0.94677734375}, {"start": 364.82, "end": 365.12, "word": " away", "probability": 0.875}, {"start": 365.12, "end": 365.4, "word": " from", "probability": 0.88720703125}, {"start": 365.4, "end": 365.72, "word": " him.", "probability": 0.92138671875}, {"start": 366.7, "end": 367.06, "word": " Right?", "probability": 0.9130859375}, {"start": 369.72, "end": 370.34, "word": " Yeah.", "probability": 0.66796875}, {"start": 370.68, "end": 370.94, "word": " Yes.", "probability": 0.9677734375}, {"start": 371.96, "end": 372.58, "word": " Yeah.", "probability": 0.92724609375}], "temperature": 1.0}, {"id": 15, "seek": 40273, "start": 378.49, "end": 402.73, "text": " No, I'm talking about the speaker, not Robert Browning. We are talking about the speaker. My here, it refers to whom? To the speaker. We are not talking about the writer. We don't care about Robert Browning or his biography or his own history. We are discussing the text and the text only. What are the characteristics of the speaker? What do we understand from this sentence?", "tokens": [883, 11, 286, 478, 1417, 466, 264, 8145, 11, 406, 7977, 8030, 278, 13, 492, 366, 1417, 466, 264, 8145, 13, 1222, 510, 11, 309, 14942, 281, 7101, 30, 1407, 264, 8145, 13, 492, 366, 406, 1417, 466, 264, 9936, 13, 492, 500, 380, 1127, 466, 7977, 8030, 278, 420, 702, 37062, 420, 702, 1065, 2503, 13, 492, 366, 10850, 264, 2487, 293, 264, 2487, 787, 13, 708, 366, 264, 10891, 295, 264, 8145, 30, 708, 360, 321, 1223, 490, 341, 8174, 30], "avg_logprob": -0.11504835990213212, "compression_ratio": 1.821256038647343, "no_speech_prob": 0.0, "words": [{"start": 378.49, "end": 378.75, "word": " No,", "probability": 0.6640625}, {"start": 378.83, "end": 378.97, "word": " I'm", "probability": 0.839599609375}, {"start": 378.97, "end": 379.17, "word": " talking", "probability": 0.8232421875}, {"start": 379.17, "end": 379.41, "word": " about", "probability": 0.90966796875}, {"start": 379.41, "end": 379.61, "word": " the", "probability": 0.90576171875}, 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He is a person who is a possessive person, right, from his usage of the word my. 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Why did he choose Duchess, not choosing wife? Well, we need to know what is it all about. I mean that we also discovered something important. What is that? Which is what we call it?", "tokens": [407, 321, 7152, 264, 46371, 763, 293, 264, 1441, 310, 763, 295, 264, 2283, 11, 293, 321, 2825, 611, 466, 264, 1349, 3922, 13, 1545, 630, 415, 2826, 44267, 442, 11, 406, 10875, 3836, 30, 1042, 11, 321, 643, 281, 458, 437, 307, 309, 439, 466, 13, 286, 914, 300, 321, 611, 6941, 746, 1021, 13, 708, 307, 300, 30, 3013, 307, 437, 321, 818, 309, 30], "avg_logprob": -0.16716451745699434, "compression_ratio": 1.5901639344262295, "no_speech_prob": 0.0, "words": [{"start": 493.31, "end": 493.99, "word": " So", "probability": 0.4951171875}, {"start": 493.99, "end": 494.67, "word": " we", "probability": 0.66748046875}, {"start": 494.67, "end": 495.11, "word": " discussed", "probability": 0.77978515625}, {"start": 495.11, "end": 495.39, "word": " the", "probability": 0.9267578125}, {"start": 495.39, "end": 496.09, "word": " connotations", "probability": 0.971923828125}, {"start": 496.09, "end": 496.41, "word": " and", "probability": 0.88232421875}, {"start": 496.41, "end": 496.59, "word": " the", "probability": 0.90625}, {"start": 496.59, "end": 497.25, "word": " denotations", "probability": 0.9475911458333334}, {"start": 497.25, "end": 497.63, "word": " of", "probability": 0.96875}, {"start": 497.63, "end": 498.35, "word": " the", "probability": 0.9150390625}, {"start": 498.35, "end": 498.67, "word": " words,", "probability": 0.8427734375}, {"start": 498.91, "end": 499.25, "word": " and", "probability": 0.93408203125}, {"start": 499.25, "end": 499.45, "word": " we", "probability": 0.966796875}, {"start": 499.45, "end": 499.73, "word": " talked", "probability": 0.88330078125}, {"start": 499.73, "end": 500.35, "word": " also", "probability": 0.8603515625}, {"start": 500.35, "end": 501.17, "word": " about", "probability": 0.89990234375}, {"start": 501.17, "end": 501.49, "word": " the", "probability": 0.91259765625}, {"start": 501.49, "end": 501.81, "word": " word", "probability": 0.94287109375}, {"start": 501.81, "end": 502.79, "word": " choice.", "probability": 0.80078125}, {"start": 503.51, "end": 503.65, "word": " Why", "probability": 0.890625}, {"start": 503.65, "end": 503.85, "word": " did", "probability": 0.95849609375}, {"start": 503.85, "end": 504.01, "word": " he", "probability": 0.962890625}, {"start": 504.01, "end": 504.41, "word": " choose", "probability": 0.90185546875}, {"start": 504.41, "end": 505.29, "word": " Duchess,", "probability": 0.788818359375}, {"start": 505.45, "end": 505.83, "word": " not", "probability": 0.9443359375}, {"start": 505.83, "end": 506.45, "word": " choosing", "probability": 0.9619140625}, {"start": 506.45, "end": 507.45, "word": " wife?", "probability": 0.7783203125}, {"start": 509.23, "end": 509.55, "word": " Well,", "probability": 0.416259765625}, {"start": 510.49, "end": 510.77, "word": " we", "probability": 0.96142578125}, {"start": 510.77, "end": 510.97, "word": " need", "probability": 0.90087890625}, {"start": 510.97, "end": 511.09, "word": " to", "probability": 0.96826171875}, {"start": 511.09, "end": 511.29, "word": " know", "probability": 0.89697265625}, {"start": 511.29, "end": 511.51, "word": " what", "probability": 0.86865234375}, {"start": 511.51, "end": 511.63, "word": " is", "probability": 0.908203125}, {"start": 511.63, "end": 511.75, "word": " it", "probability": 0.94482421875}, {"start": 511.75, "end": 511.91, "word": " all", "probability": 0.9501953125}, {"start": 511.91, "end": 512.29, "word": " about.", "probability": 0.90283203125}, {"start": 512.79, "end": 512.93, "word": " I", "probability": 0.95263671875}, {"start": 512.93, "end": 513.27, "word": " mean", "probability": 0.96533203125}, {"start": 513.27, "end": 514.07, "word": " that", "probability": 0.64892578125}, {"start": 514.07, "end": 514.47, "word": " we", "probability": 0.9560546875}, {"start": 514.47, "end": 514.83, "word": " also", "probability": 0.890625}, {"start": 514.83, "end": 515.37, "word": " discovered", "probability": 0.7470703125}, {"start": 515.37, "end": 515.77, "word": " something", "probability": 0.87548828125}, {"start": 515.77, "end": 516.43, "word": " important.", "probability": 0.88330078125}, {"start": 516.61, "end": 516.73, "word": " What", "probability": 0.8896484375}, {"start": 516.73, "end": 516.89, "word": " is", "probability": 0.94384765625}, {"start": 516.89, "end": 517.19, "word": " that?", "probability": 0.9365234375}, {"start": 517.87, "end": 518.55, "word": " Which", "probability": 0.81298828125}, {"start": 518.55, "end": 518.93, "word": " is", "probability": 0.9482421875}, {"start": 518.93, "end": 519.27, "word": " what", "probability": 0.6064453125}, {"start": 519.27, "end": 519.43, "word": " we", "probability": 0.95947265625}, {"start": 519.43, "end": 519.67, "word": " call", "probability": 0.89453125}, {"start": 519.67, "end": 519.97, "word": " it?", "probability": 0.9404296875}], "temperature": 1.0}, {"id": 21, "seek": 54854, "start": 521.23, "end": 548.55, "text": " who can remember that we have to discover the paradox. What did we call the paradox? Right, the central conflict. What is the central conflict here? What is the paradox? Yes. 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Right? So we are not going to talk about a real living person, but we are going to talk about a picture. Right? A picture of a dead person. Right? What is it all about? Right?", "tokens": [1042, 11, 341, 307, 264, 3036, 295, 264, 3836, 11, 264, 44267, 442, 13, 1779, 30, 407, 321, 366, 406, 516, 281, 751, 466, 257, 957, 2647, 954, 11, 457, 321, 366, 516, 281, 751, 466, 257, 3036, 13, 1779, 30, 316, 3036, 295, 257, 3116, 954, 13, 1779, 30, 708, 307, 309, 439, 466, 30, 1779, 30], "avg_logprob": -0.13433527138273596, "compression_ratio": 1.6764705882352942, "no_speech_prob": 0.0, "words": [{"start": 556.6600000000001, "end": 557.22, "word": " Well,", "probability": 0.75390625}, {"start": 557.22, "end": 557.78, "word": " this", "probability": 0.94921875}, {"start": 557.78, "end": 558.02, "word": " is", "probability": 0.95263671875}, {"start": 558.02, "end": 558.28, "word": " the", "probability": 0.92041015625}, {"start": 558.28, "end": 558.74, "word": " picture", "probability": 0.896484375}, {"start": 558.74, "end": 559.52, "word": " of", "probability": 0.9677734375}, {"start": 559.52, "end": 561.12, "word": " the", "probability": 0.8935546875}, {"start": 561.12, "end": 561.52, "word": " wife,", "probability": 0.89453125}, {"start": 561.72, "end": 561.88, "word": " the", "probability": 0.9052734375}, {"start": 561.88, "end": 562.48, "word": " Duchess.", "probability": 0.89453125}, {"start": 564.28, "end": 564.66, "word": " Right?", "probability": 0.7509765625}, {"start": 567.42, "end": 567.98, "word": " So", "probability": 0.94970703125}, {"start": 567.98, "end": 568.1, "word": " we", "probability": 0.77880859375}, {"start": 568.1, "end": 568.2, "word": " are", "probability": 0.85888671875}, {"start": 568.2, "end": 568.42, "word": " not", "probability": 0.94677734375}, {"start": 568.42, "end": 568.7, "word": " going", "probability": 0.9462890625}, {"start": 568.7, "end": 568.92, "word": " to", "probability": 0.97216796875}, {"start": 568.92, "end": 569.16, "word": " talk", "probability": 0.892578125}, {"start": 569.16, "end": 569.5, "word": " about", "probability": 0.90283203125}, {"start": 569.5, "end": 569.74, "word": " a", "probability": 0.99560546875}, {"start": 569.74, "end": 570.1, "word": " real", "probability": 0.9580078125}, {"start": 570.1, "end": 570.7, "word": " living", "probability": 0.85205078125}, {"start": 570.7, "end": 571.26, "word": " person,", "probability": 0.90966796875}, {"start": 571.52, "end": 571.66, "word": " but", "probability": 0.9267578125}, {"start": 571.66, "end": 571.8, "word": " we", "probability": 0.9609375}, {"start": 571.8, "end": 571.92, "word": " are", "probability": 0.9326171875}, {"start": 571.92, "end": 572.12, "word": " going", "probability": 0.94677734375}, {"start": 572.12, "end": 572.3, "word": " to", "probability": 0.97119140625}, {"start": 572.3, "end": 572.54, "word": " talk", "probability": 0.88720703125}, {"start": 572.54, "end": 573.0, "word": " about", "probability": 0.904296875}, {"start": 573.0, "end": 573.84, "word": " a", "probability": 0.52685546875}, {"start": 573.84, "end": 574.34, "word": " picture.", "probability": 0.90625}, {"start": 574.78, "end": 575.14, "word": " Right?", "probability": 0.55419921875}, {"start": 575.26, "end": 575.4, "word": " A", "probability": 0.9931640625}, {"start": 575.4, "end": 575.66, "word": " picture", "probability": 0.90576171875}, {"start": 575.66, "end": 575.86, "word": " of", "probability": 0.97119140625}, {"start": 575.86, "end": 575.98, "word": " a", "probability": 0.9814453125}, {"start": 575.98, "end": 576.26, "word": " dead", "probability": 0.97314453125}, {"start": 576.26, "end": 578.0, "word": " person.", "probability": 0.87353515625}, {"start": 578.34, "end": 578.6, "word": " Right?", "probability": 0.81396484375}, {"start": 579.02, "end": 579.38, "word": " What", "probability": 0.88671875}, {"start": 579.38, "end": 579.52, "word": " is", "probability": 0.93994140625}, {"start": 579.52, "end": 579.64, "word": " it", "probability": 0.9462890625}, {"start": 579.64, "end": 579.78, "word": " all", "probability": 0.9482421875}, {"start": 579.78, "end": 580.2, "word": " about?", "probability": 0.90576171875}, {"start": 580.38, "end": 580.68, "word": " Right?", "probability": 0.94140625}], "temperature": 1.0}, {"id": 23, "seek": 60397, "start": 581.81, "end": 603.97, "text": " Okay? The Duke is telling us about his own dead wife, the Duchess. Right? And to whom? To whom he is talking? To a guest. Right. Who is that guest? Yes. No, of course not.", "tokens": [1033, 30, 440, 17380, 307, 3585, 505, 466, 702, 1065, 3116, 3836, 11, 264, 44267, 442, 13, 1779, 30, 400, 281, 7101, 30, 1407, 7101, 415, 307, 1417, 30, 1407, 257, 8341, 13, 1779, 13, 2102, 307, 300, 8341, 30, 1079, 13, 883, 11, 295, 1164, 406, 13], "avg_logprob": -0.1455676069065016, "compression_ratio": 1.34375, "no_speech_prob": 0.0, "words": [{"start": 581.81, "end": 582.13, "word": " Okay?", "probability": 0.7041015625}, {"start": 582.67, "end": 583.05, "word": " The", "probability": 0.87841796875}, {"start": 583.05, "end": 583.49, "word": " Duke", "probability": 0.7255859375}, {"start": 583.49, "end": 583.83, "word": " is", "probability": 0.94482421875}, {"start": 583.83, "end": 584.13, "word": " telling", "probability": 0.8857421875}, {"start": 584.13, "end": 584.51, "word": " us", "probability": 0.93994140625}, {"start": 584.51, "end": 584.81, "word": " about", "probability": 0.90234375}, {"start": 584.81, "end": 585.07, "word": " his", "probability": 0.9677734375}, {"start": 585.07, "end": 585.35, "word": " own", "probability": 0.93408203125}, {"start": 585.35, "end": 585.63, "word": " dead", "probability": 0.97119140625}, {"start": 585.63, "end": 586.15, "word": " wife,", "probability": 0.95263671875}, {"start": 586.95, "end": 587.09, "word": " the", "probability": 0.84423828125}, {"start": 587.09, "end": 587.61, "word": " Duchess.", "probability": 0.943603515625}, {"start": 588.27, "end": 588.53, "word": " Right?", "probability": 0.59619140625}, {"start": 589.47, "end": 589.79, "word": " And", "probability": 0.921875}, {"start": 589.79, "end": 590.05, "word": " to", "probability": 0.95703125}, {"start": 590.05, "end": 590.41, "word": " whom?", "probability": 0.97998046875}, {"start": 591.97, "end": 592.61, "word": " To", "probability": 0.9677734375}, {"start": 592.61, "end": 592.79, "word": " whom", "probability": 0.982421875}, {"start": 592.79, "end": 592.95, "word": " he", "probability": 0.88720703125}, {"start": 592.95, "end": 593.07, "word": " is", "probability": 0.78173828125}, {"start": 593.07, "end": 593.37, "word": " talking?", "probability": 0.8837890625}, {"start": 595.47, "end": 595.85, "word": " To", "probability": 0.701171875}, {"start": 595.85, "end": 596.73, "word": " a", "probability": 0.9765625}, {"start": 596.73, "end": 598.93, "word": " guest.", "probability": 0.92578125}, {"start": 599.13, "end": 599.41, "word": " Right.", "probability": 0.8251953125}, {"start": 599.55, "end": 599.71, "word": " Who", "probability": 0.87451171875}, {"start": 599.71, "end": 599.91, "word": " is", "probability": 0.94091796875}, {"start": 599.91, "end": 600.13, "word": " that", "probability": 0.93505859375}, {"start": 600.13, "end": 600.55, "word": " guest?", "probability": 0.931640625}, {"start": 601.07, "end": 601.71, "word": " Yes.", "probability": 0.763671875}, {"start": 602.37, "end": 602.89, "word": " No,", "probability": 0.8994140625}, {"start": 603.27, "end": 603.51, "word": " of", "probability": 0.97265625}, {"start": 603.51, "end": 603.69, "word": " course", "probability": 0.95849609375}, {"start": 603.69, "end": 603.97, "word": " not.", "probability": 0.90380859375}], "temperature": 1.0}, {"id": 24, "seek": 63313, "start": 606.35, "end": 633.13, "text": " Right. The one who came to negotiate the dowry for the new lady. Right? Tell you what. In the European world, the one who pays the dowry is the wife, not the husband. Right?", "tokens": [1779, 13, 440, 472, 567, 1361, 281, 21713, 264, 9459, 627, 337, 264, 777, 7262, 13, 1779, 30, 5115, 291, 437, 13, 682, 264, 6473, 1002, 11, 264, 472, 567, 10604, 264, 9459, 627, 307, 264, 3836, 11, 406, 264, 5213, 13, 1779, 30], "avg_logprob": -0.1935763955116272, "compression_ratio": 1.4146341463414633, "no_speech_prob": 0.0, "words": [{"start": 606.35, "end": 606.77, "word": " Right.", "probability": 0.53173828125}, {"start": 607.01, "end": 607.25, "word": " The", "probability": 0.869140625}, {"start": 607.25, "end": 607.61, "word": " one", "probability": 0.9326171875}, {"start": 607.61, "end": 608.29, "word": " who", "probability": 0.90673828125}, {"start": 608.29, "end": 608.83, "word": " came", "probability": 0.837890625}, {"start": 608.83, "end": 609.19, "word": " to", "probability": 0.97119140625}, {"start": 609.19, "end": 610.03, "word": " negotiate", "probability": 0.92431640625}, {"start": 610.03, "end": 610.75, "word": " the", "probability": 0.884765625}, 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So it is inapplicable in our culture to call it a dowry because it doesn't happen. We have to call it the bride's dowry, which is paid by the bridegroom to whom? 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Well, so this man, right, lives at the expense of women. We will discover that, okay, he gets married and he lives what, right, from the dowry. 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Till they come to a picture. The picture which is actually hidden behind curtains. Right? It is a picture of his own. Right? The dead Duchess. The last Duchess. 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He opens the curtains. Right. Do you know why? Because she used to smile at everyone and he couldn't control her smiles. So he killed her and he painted her on the wall and he controlled her smiles by what? By the curtains. 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She smiled at everyone, not only to him. He wanted her to smile to him only. Right? But he couldn't control her smile, so what happened? He killed her. Yes. He says, I gave commands, then all smiles stopped. Yani, ish I gave commands?", "tokens": [1779, 30, 1240, 35132, 412, 1518, 11, 406, 787, 281, 796, 13, 634, 1415, 720, 281, 7563, 281, 796, 787, 13, 1779, 30, 583, 415, 2809, 380, 1969, 720, 7563, 11, 370, 437, 2011, 30, 634, 4652, 720, 13, 1079, 13, 634, 1619, 11, 286, 2729, 16901, 11, 550, 439, 28083, 5936, 13, 14262, 11, 307, 71, 286, 2729, 16901, 30], "avg_logprob": -0.18762600614178565, "compression_ratio": 1.5220125786163523, "no_speech_prob": 0.0, "words": [{"start": 821.86, "end": 822.22, "word": " Right?", "probability": 0.76318359375}, {"start": 822.64, "end": 822.94, "word": " She", "probability": 0.876953125}, {"start": 822.94, "end": 823.42, "word": " smiled", "probability": 0.93701171875}, {"start": 823.42, "end": 823.68, "word": " at", "probability": 0.9677734375}, {"start": 823.68, "end": 824.32, "word": " everyone,", "probability": 0.94189453125}, {"start": 824.6, "end": 824.78, "word": " not", "probability": 0.94189453125}, {"start": 824.78, "end": 825.44, "word": " only", "probability": 0.9365234375}, {"start": 825.44, "end": 825.88, "word": " to", "probability": 0.84912109375}, {"start": 825.88, "end": 826.18, "word": " him.", "probability": 0.908203125}, {"start": 826.64, "end": 826.82, "word": " He", "probability": 0.9560546875}, {"start": 826.82, "end": 827.32, "word": " wanted", "probability": 0.89306640625}, {"start": 827.32, "end": 827.58, "word": " her", "probability": 0.96630859375}, {"start": 827.58, "end": 827.84, "word": " to", "probability": 0.96923828125}, {"start": 827.84, "end": 828.36, "word": " smile", "probability": 0.93115234375}, {"start": 828.36, "end": 829.28, "word": " to", "probability": 0.9013671875}, {"start": 829.28, "end": 829.64, "word": " him", "probability": 0.93798828125}, {"start": 829.64, "end": 830.36, "word": " only.", "probability": 0.91064453125}, {"start": 831.02, "end": 831.36, "word": " Right?", "probability": 0.84326171875}, {"start": 832.04, "end": 832.38, "word": " But", "probability": 0.93212890625}, {"start": 832.38, "end": 832.78, "word": " he", "probability": 0.63427734375}, {"start": 832.78, "end": 833.88, "word": " couldn't", "probability": 0.896484375}, {"start": 833.88, "end": 834.42, "word": " control", "probability": 0.84423828125}, {"start": 834.42, "end": 834.86, "word": " her", "probability": 0.95654296875}, {"start": 834.86, "end": 835.68, "word": " smile,", "probability": 0.8671875}, {"start": 835.82, "end": 836.02, "word": " so", "probability": 0.93994140625}, {"start": 836.02, "end": 836.36, "word": " what", "probability": 0.904296875}, {"start": 836.36, "end": 836.9, "word": " happened?", "probability": 0.81787109375}, {"start": 837.08, "end": 837.26, "word": " He", "probability": 0.95849609375}, {"start": 837.26, "end": 837.56, "word": " killed", "probability": 0.873046875}, {"start": 837.56, "end": 837.9, "word": " her.", "probability": 0.9638671875}, {"start": 839.48, "end": 839.94, "word": " Yes.", "probability": 0.8720703125}, {"start": 841.46, "end": 842.14, "word": " He", "probability": 0.9423828125}, {"start": 842.14, "end": 842.5, "word": " says,", "probability": 0.81689453125}, {"start": 842.76, "end": 842.98, "word": " I", "probability": 0.311279296875}, {"start": 842.98, "end": 843.34, "word": " gave", "probability": 0.87841796875}, {"start": 843.34, "end": 843.94, "word": " commands,", "probability": 0.86279296875}, {"start": 844.22, "end": 844.56, "word": " then", "probability": 0.8466796875}, {"start": 844.56, "end": 844.9, "word": " all", "probability": 0.9501953125}, {"start": 844.9, "end": 845.42, "word": " smiles", "probability": 0.8447265625}, {"start": 845.42, "end": 845.92, "word": " stopped.", "probability": 0.85302734375}, {"start": 846.38, "end": 846.62, "word": " Yani,", "probability": 0.2822265625}, {"start": 846.68, "end": 846.84, "word": " ish", "probability": 0.568115234375}, {"start": 846.84, "end": 846.94, "word": " I", "probability": 0.908203125}, {"start": 846.94, "end": 847.16, "word": " gave", "probability": 0.8994140625}, {"start": 847.16, "end": 847.72, "word": " commands?", "probability": 0.923828125}], "temperature": 1.0}, {"id": 34, "seek": 86649, "start": 850.51, "end": 866.49, "text": " I gave commands. All smiles stopped. What do you understand? Gave commands of what? Calling her. Her portrait hangs on the wall.", "tokens": [286, 2729, 16901, 13, 1057, 28083, 5936, 13, 708, 360, 291, 1223, 30, 460, 946, 16901, 295, 437, 30, 44150, 720, 13, 3204, 17126, 35947, 322, 264, 2929, 13], "avg_logprob": -0.22604166368643444, "compression_ratio": 1.2169811320754718, "no_speech_prob": 0.0, "words": [{"start": 850.51, "end": 851.43, "word": " I", "probability": 0.365234375}, {"start": 851.43, "end": 852.29, "word": " gave", "probability": 0.84228515625}, {"start": 852.29, "end": 852.77, "word": " commands.", "probability": 0.74560546875}, {"start": 855.17, "end": 855.35, "word": " All", "probability": 0.63623046875}, {"start": 855.35, "end": 855.93, "word": " smiles", "probability": 0.97607421875}, {"start": 855.93, "end": 856.63, "word": " stopped.", "probability": 0.34423828125}, {"start": 856.89, "end": 856.99, "word": " What", "probability": 0.7529296875}, {"start": 856.99, "end": 857.11, "word": " do", "probability": 0.8916015625}, {"start": 857.11, "end": 857.19, "word": " you", "probability": 0.96484375}, {"start": 857.19, "end": 857.69, "word": " understand?", "probability": 0.796875}, {"start": 859.67, "end": 859.91, "word": " Gave", "probability": 0.7666015625}, {"start": 859.91, "end": 860.29, "word": " commands", "probability": 0.88134765625}, {"start": 860.29, "end": 860.45, "word": " of", "probability": 0.93505859375}, {"start": 860.45, "end": 860.71, "word": " what?", "probability": 0.94384765625}, {"start": 861.43, "end": 861.83, "word": " Calling", "probability": 0.67236328125}, {"start": 861.83, "end": 862.27, "word": " her.", "probability": 0.94384765625}, {"start": 862.97, "end": 863.89, "word": " Her", "probability": 0.826171875}, {"start": 863.89, "end": 864.73, "word": " portrait", "probability": 0.93017578125}, {"start": 864.73, "end": 865.71, "word": " hangs", "probability": 0.9365234375}, {"start": 865.71, "end": 865.93, "word": " on", "probability": 0.943359375}, {"start": 865.93, "end": 866.07, "word": " the", "probability": 0.92236328125}, {"start": 866.07, "end": 866.49, "word": " wall.", "probability": 0.87890625}], "temperature": 1.0}, {"id": 35, "seek": 88262, "start": 869.3, "end": 882.62, "text": " And therefore, if a poem takes the shape of a dialogue between two characters, we call it a dialogue. But here, we have only one speaker. 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What's the meaning of voiceless? That he doesn't speak. He is not having, he is only listening. He is only listening.", "tokens": [413, 13949, 1108, 42298, 11, 558, 11, 294, 597, 321, 362, 472, 8145, 11, 341, 8145, 6686, 281, 1071, 954, 11, 1071, 954, 11, 457, 341, 11, 286, 914, 11, 341, 307, 11, 264, 1150, 954, 307, 1650, 41817, 13, 708, 311, 264, 3620, 295, 1650, 41817, 30, 663, 415, 1177, 380, 1710, 13, 634, 307, 406, 1419, 11, 415, 307, 787, 4764, 13, 634, 307, 787, 4764, 13], "avg_logprob": -0.16361606546810695, "compression_ratio": 1.6744186046511629, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 914.3700000000001, "end": 914.9300000000001, "word": " Dramatic", "probability": 0.8359375}, {"start": 914.9300000000001, "end": 915.49, "word": " monologue,", "probability": 0.953857421875}, {"start": 915.71, "end": 916.17, "word": " right,", "probability": 0.82763671875}, {"start": 916.41, "end": 916.61, "word": " in", "probability": 0.94482421875}, {"start": 916.61, "end": 916.83, "word": " which", "probability": 0.9482421875}, {"start": 916.83, "end": 916.99, "word": " we", "probability": 0.96142578125}, {"start": 916.99, "end": 917.27, "word": " have", "probability": 0.94580078125}, {"start": 917.27, "end": 917.87, "word": " one", "probability": 0.92822265625}, {"start": 917.87, "end": 918.37, "word": " speaker,", "probability": 0.90625}, {"start": 918.85, "end": 919.11, "word": " this", "probability": 0.92626953125}, {"start": 919.11, "end": 919.61, "word": " speaker", "probability": 0.88037109375}, {"start": 919.61, "end": 920.05, "word": " talks", "probability": 0.87548828125}, {"start": 920.05, "end": 920.27, "word": " to", "probability": 0.9716796875}, {"start": 920.27, "end": 920.79, "word": " another", "probability": 0.91748046875}, {"start": 920.79, "end": 921.37, "word": " person,", "probability": 0.9169921875}, {"start": 921.53, "end": 921.91, "word": " another", "probability": 0.85888671875}, {"start": 921.91, "end": 923.03, "word": " person,", "probability": 0.92236328125}, {"start": 923.43, "end": 923.59, "word": " but", "probability": 0.91357421875}, {"start": 923.59, "end": 923.87, "word": " this,", "probability": 0.7978515625}, {"start": 924.13, "end": 924.25, "word": " I", "probability": 0.96923828125}, {"start": 924.25, "end": 924.43, "word": " mean,", "probability": 0.9638671875}, {"start": 924.53, "end": 924.71, "word": " this", "probability": 0.8388671875}, {"start": 924.71, "end": 924.91, "word": " is,", "probability": 0.92333984375}, {"start": 925.15, "end": 925.43, "word": " the", "probability": 0.83203125}, {"start": 925.43, "end": 925.79, "word": " second", "probability": 0.90283203125}, {"start": 925.79, "end": 926.25, "word": " person", "probability": 0.91357421875}, {"start": 926.25, "end": 926.63, "word": " is", "probability": 0.93310546875}, {"start": 926.63, "end": 927.37, "word": " voiceless.", "probability": 0.9833984375}, {"start": 927.91, "end": 928.13, "word": " What's", "probability": 0.635498046875}, {"start": 928.13, "end": 928.19, "word": " the", "probability": 0.88525390625}, {"start": 928.19, "end": 928.29, "word": " meaning", "probability": 0.787109375}, {"start": 928.29, "end": 928.43, "word": " of", "probability": 0.96826171875}, {"start": 928.43, "end": 928.73, "word": " voiceless?", "probability": 0.984130859375}, {"start": 929.01, "end": 929.41, "word": " That", "probability": 0.91015625}, {"start": 929.41, "end": 929.61, "word": " he", "probability": 0.9619140625}, {"start": 929.61, "end": 930.09, "word": " doesn't", "probability": 0.9697265625}, {"start": 930.09, "end": 930.43, "word": " speak.", "probability": 0.97509765625}, {"start": 930.71, "end": 930.87, "word": " He", "probability": 0.96533203125}, {"start": 930.87, "end": 931.05, "word": " is", "probability": 0.72412109375}, {"start": 931.05, "end": 931.27, "word": " not", "probability": 0.91748046875}, {"start": 931.27, "end": 931.75, "word": " having,", "probability": 0.9169921875}, {"start": 931.99, "end": 932.15, "word": " he", "probability": 0.9677734375}, {"start": 932.15, "end": 932.29, "word": " is", "probability": 0.7138671875}, {"start": 932.29, "end": 932.61, "word": " only", "probability": 0.93408203125}, {"start": 932.61, "end": 933.05, "word": " listening.", "probability": 0.80078125}, {"start": 933.19, "end": 933.31, "word": " He", "probability": 0.96630859375}, {"start": 933.31, "end": 933.41, "word": " is", "probability": 0.7451171875}, {"start": 933.41, "end": 933.81, "word": " only", "probability": 0.9287109375}, {"start": 933.81, "end": 934.61, "word": " listening.", "probability": 0.79638671875}], "temperature": 1.0}, {"id": 38, "seek": 95241, "start": 935.11, "end": 952.41, "text": " Right? So we say this means the poem is written in the voice of a character rather than the voice of the poet. So we are not talking about whom? About the poet. We are talking about the persona. We are talking about the persona, the speaker. Right?", "tokens": [1779, 30, 407, 321, 584, 341, 1355, 264, 13065, 307, 3720, 294, 264, 3177, 295, 257, 2517, 2831, 813, 264, 3177, 295, 264, 20874, 13, 407, 321, 366, 406, 1417, 466, 7101, 30, 7769, 264, 20874, 13, 492, 366, 1417, 466, 264, 12184, 13, 492, 366, 1417, 466, 264, 12184, 11, 264, 8145, 13, 1779, 30], "avg_logprob": -0.11170504595104017, "compression_ratio": 1.8175182481751824, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 935.11, "end": 935.43, "word": " Right?", "probability": 0.40869140625}, {"start": 935.91, "end": 936.11, "word": " So", "probability": 0.95751953125}, {"start": 936.11, "end": 936.31, "word": " we", "probability": 0.81298828125}, {"start": 936.31, "end": 936.55, "word": " say", "probability": 0.9384765625}, {"start": 936.55, "end": 936.89, "word": " this", "probability": 0.78857421875}, {"start": 936.89, "end": 937.29, "word": " means", "probability": 0.8955078125}, {"start": 937.29, "end": 937.53, "word": " the", "probability": 0.87646484375}, {"start": 937.53, "end": 937.85, "word": " poem", "probability": 0.98583984375}, {"start": 937.85, "end": 938.13, "word": " is", "probability": 0.95361328125}, {"start": 938.13, "end": 938.47, "word": " written", "probability": 0.9228515625}, {"start": 938.47, "end": 938.79, "word": " in", "probability": 0.9521484375}, {"start": 938.79, "end": 939.05, "word": " the", "probability": 0.9248046875}, {"start": 939.05, "end": 939.41, "word": " voice", "probability": 0.9345703125}, {"start": 939.41, "end": 939.65, "word": " of", "probability": 0.9716796875}, {"start": 939.65, "end": 939.89, "word": " a", "probability": 0.97607421875}, {"start": 939.89, "end": 940.41, "word": " character", "probability": 0.84033203125}, {"start": 940.41, "end": 941.09, "word": " rather", "probability": 0.8486328125}, {"start": 941.09, "end": 941.55, "word": " than", "probability": 0.94873046875}, {"start": 941.55, "end": 941.83, "word": " the", "probability": 0.91162109375}, {"start": 941.83, "end": 942.19, "word": " voice", "probability": 0.939453125}, {"start": 942.19, "end": 942.63, "word": " of", "probability": 0.970703125}, {"start": 942.63, "end": 943.19, "word": " the", "probability": 0.921875}, {"start": 943.19, "end": 943.49, "word": " poet.", "probability": 0.9775390625}, {"start": 943.77, "end": 943.93, "word": " So", "probability": 0.9560546875}, {"start": 943.93, "end": 944.17, "word": " we", "probability": 0.888671875}, {"start": 944.17, "end": 944.33, "word": " are", "probability": 0.94140625}, {"start": 944.33, "end": 944.57, "word": " not", "probability": 0.94384765625}, {"start": 944.57, "end": 944.93, "word": " talking", "probability": 0.8623046875}, {"start": 944.93, "end": 945.29, "word": " about", "probability": 0.9130859375}, {"start": 945.29, "end": 945.61, "word": " whom?", "probability": 0.916015625}, {"start": 946.01, "end": 946.35, "word": " About", "probability": 0.939453125}, {"start": 946.35, "end": 946.67, "word": " the", "probability": 0.9248046875}, {"start": 946.67, "end": 947.01, "word": " poet.", "probability": 0.97119140625}, {"start": 947.21, "end": 947.35, "word": " We", "probability": 0.962890625}, {"start": 947.35, "end": 947.49, "word": " are", "probability": 0.93701171875}, {"start": 947.49, "end": 947.73, "word": " talking", "probability": 0.85693359375}, {"start": 947.73, "end": 947.97, "word": " about", "probability": 0.90625}, {"start": 947.97, "end": 948.17, "word": " the", "probability": 0.91796875}, {"start": 948.17, "end": 948.61, "word": " persona.", "probability": 0.8984375}, {"start": 948.83, "end": 948.89, "word": " We", "probability": 0.93603515625}, {"start": 948.89, "end": 949.01, "word": " are", "probability": 0.9326171875}, {"start": 949.01, "end": 949.21, "word": " talking", "probability": 0.8564453125}, {"start": 949.21, "end": 949.55, "word": " about", "probability": 0.90673828125}, {"start": 949.55, "end": 950.23, "word": " the", "probability": 0.8603515625}, {"start": 950.23, "end": 950.67, "word": " persona,", "probability": 0.89892578125}, {"start": 950.83, "end": 950.99, "word": " the", "probability": 0.92431640625}, {"start": 950.99, "end": 951.49, "word": " speaker.", "probability": 0.9033203125}, {"start": 951.81, "end": 952.41, "word": " Right?", "probability": 0.93603515625}], "temperature": 1.0}, {"id": 39, "seek": 97152, "start": 953.32, "end": 971.52, "text": " The character who is speaking is the Duke, is the Duke, right? The Duke of Ferrera. His name is the Duke of Ferrera and he's speaking to his own visitor, the Count's envoy, right? So the Count is the father of the new", "tokens": [440, 2517, 567, 307, 4124, 307, 264, 17380, 11, 307, 264, 17380, 11, 558, 30, 440, 17380, 295, 25443, 1663, 13, 2812, 1315, 307, 264, 17380, 295, 25443, 1663, 293, 415, 311, 4124, 281, 702, 1065, 28222, 11, 264, 5247, 311, 35351, 11, 558, 30, 407, 264, 5247, 307, 264, 3086, 295, 264, 777], "avg_logprob": -0.20980114069851963, "compression_ratio": 1.6390977443609023, "no_speech_prob": 6.496906280517578e-06, "words": [{"start": 953.32, "end": 953.56, "word": " The", "probability": 0.64599609375}, {"start": 953.56, "end": 953.96, "word": " character", "probability": 0.83544921875}, {"start": 953.96, "end": 954.12, "word": " who", "probability": 0.84521484375}, {"start": 954.12, "end": 954.26, "word": " is", "probability": 0.92822265625}, {"start": 954.26, "end": 954.7, "word": " speaking", "probability": 0.8818359375}, {"start": 954.7, "end": 955.2, "word": " is", "probability": 0.93505859375}, {"start": 955.2, "end": 955.42, "word": " the", "probability": 0.8818359375}, {"start": 955.42, "end": 955.72, "word": " Duke,", "probability": 0.77685546875}, {"start": 955.94, "end": 956.34, "word": " is", "probability": 0.8056640625}, {"start": 956.34, "end": 956.96, "word": " the", "probability": 0.89501953125}, {"start": 956.96, "end": 957.3, "word": " Duke,", "probability": 0.87744140625}, {"start": 957.48, "end": 957.86, "word": " right?", "probability": 0.8505859375}, {"start": 958.02, "end": 958.18, "word": " The", "probability": 0.853515625}, {"start": 958.18, "end": 958.56, "word": " Duke", "probability": 0.890625}, {"start": 958.56, "end": 958.8, "word": " of", "probability": 0.96923828125}, {"start": 958.8, "end": 959.28, "word": " Ferrera.", "probability": 0.624755859375}, {"start": 959.46, "end": 959.58, "word": " His", "probability": 0.9560546875}, {"start": 959.58, "end": 959.86, "word": " name", "probability": 0.8935546875}, {"start": 959.86, "end": 960.34, "word": " is", "probability": 0.95361328125}, {"start": 960.34, "end": 960.94, "word": " the", "probability": 0.767578125}, {"start": 960.94, "end": 961.3, "word": " Duke", "probability": 0.87841796875}, {"start": 961.3, "end": 961.76, "word": " of", "probability": 0.9677734375}, {"start": 961.76, "end": 962.66, "word": " Ferrera", "probability": 0.88037109375}, {"start": 962.66, "end": 963.08, "word": " and", "probability": 0.322509765625}, {"start": 963.08, "end": 963.36, "word": " he's", "probability": 0.847412109375}, {"start": 963.36, "end": 963.78, "word": " speaking", "probability": 0.87646484375}, {"start": 963.78, "end": 964.04, "word": " to", "probability": 0.96728515625}, {"start": 964.04, "end": 964.28, "word": " his", "probability": 0.9658203125}, {"start": 964.28, "end": 964.7, "word": " own", "probability": 0.9111328125}, {"start": 964.7, "end": 965.62, "word": " visitor,", "probability": 0.9521484375}, {"start": 966.08, "end": 966.24, "word": " the", "probability": 0.87158203125}, {"start": 966.24, "end": 967.24, "word": " Count's", "probability": 0.75146484375}, {"start": 967.24, "end": 967.6, "word": " envoy,", "probability": 0.86572265625}, {"start": 968.14, "end": 968.34, "word": " right?", "probability": 0.89990234375}, {"start": 968.46, "end": 968.7, "word": " So", "probability": 0.9521484375}, {"start": 968.7, "end": 969.08, "word": " the", "probability": 0.72119140625}, {"start": 969.08, "end": 969.42, "word": " Count", "probability": 0.60986328125}, {"start": 969.42, "end": 969.76, "word": " is", "probability": 0.94580078125}, {"start": 969.76, "end": 970.1, "word": " the", "probability": 0.91943359375}, {"start": 970.1, "end": 970.5, "word": " father", "probability": 0.85791015625}, {"start": 970.5, "end": 970.88, "word": " of", "probability": 0.96923828125}, {"start": 970.88, "end": 971.08, "word": " the", "probability": 0.9189453125}, {"start": 971.08, "end": 971.52, "word": " new", "probability": 0.89501953125}], "temperature": 1.0}, {"id": 40, "seek": 99896, "start": 972.96, "end": 998.96, "text": " Wife. And what is the purpose of the envoy's visit and the count's visit? It is to negotiate the amount of the dowry. So the count's envoy has been sent to discuss the dowry, right? 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That's my last Duchess, painted on the wall. What does that mean, painted on the wall? Right?", "tokens": [663, 4560, 11, 382, 498, 264, 3836, 307, 588, 17275, 11, 1400, 1314, 13, 663, 311, 452, 1036, 44267, 442, 11, 11797, 322, 264, 2929, 13, 708, 775, 300, 914, 11, 11797, 322, 264, 2929, 30, 1779, 30], "avg_logprob": -0.2373798023431729, "compression_ratio": 1.336283185840708, "no_speech_prob": 0.0, "words": [{"start": 1181.11, "end": 1181.63, "word": " That", "probability": 0.345703125}, {"start": 1181.63, "end": 1182.15, "word": " distance,", "probability": 0.90478515625}, {"start": 1182.27, "end": 1182.45, "word": " as", "probability": 0.95458984375}, {"start": 1182.45, "end": 1182.67, "word": " if", "probability": 0.95703125}, {"start": 1182.67, "end": 1182.93, "word": " the", "probability": 0.91796875}, {"start": 1182.93, "end": 1183.25, "word": " wife", "probability": 0.9541015625}, {"start": 1183.25, "end": 1183.59, "word": " is", "probability": 0.94677734375}, {"start": 1183.59, "end": 1183.95, "word": " very", "probability": 0.84033203125}, {"start": 1183.95, "end": 1184.37, "word": " distant,", "probability": 0.94873046875}, {"start": 1184.51, "end": 1184.77, "word": " far", "probability": 0.9560546875}, {"start": 1184.77, "end": 1185.13, "word": " away.", "probability": 0.873046875}, {"start": 1185.53, "end": 1186.07, "word": " That's", "probability": 0.8193359375}, {"start": 1186.07, "end": 1186.99, "word": " my", "probability": 0.9404296875}, {"start": 1186.99, "end": 1187.79, "word": " last", "probability": 0.81103515625}, {"start": 1187.79, "end": 1188.37, "word": " Duchess,", "probability": 0.800537109375}, {"start": 1188.83, "end": 1189.17, "word": " painted", "probability": 0.79296875}, {"start": 1189.17, "end": 1189.43, "word": " on", "probability": 0.93212890625}, {"start": 1189.43, "end": 1189.55, "word": " the", "probability": 0.9287109375}, {"start": 1189.55, "end": 1189.87, "word": " wall.", "probability": 0.85302734375}, {"start": 1190.33, "end": 1190.43, "word": " What", "probability": 0.7412109375}, {"start": 1190.43, "end": 1190.51, "word": " does", "probability": 0.61572265625}, {"start": 1190.51, "end": 1190.53, "word": " that", "probability": 0.689453125}, {"start": 1190.53, "end": 1190.61, "word": " mean,", "probability": 0.94921875}, {"start": 1190.77, "end": 1191.17, "word": " painted", "probability": 0.61767578125}, {"start": 1191.17, "end": 1191.41, "word": " on", "probability": 0.9501953125}, {"start": 1191.41, "end": 1191.57, "word": " the", "probability": 0.92529296875}, {"start": 1191.57, "end": 1191.93, "word": " wall?", "probability": 0.888671875}, {"start": 1192.51, "end": 1193.17, "word": " Right?", "probability": 0.167236328125}], "temperature": 1.0}, {"id": 50, "seek": 122077, "start": 1196.67, "end": 1220.77, "text": " As if she is a property, right? Painted on the wall, as if she is nothing. As if she is nothing, right? I have not started yet. I'm giving you a kind of a general atmosphere of the poem, but we will come to discuss further every single word.", "tokens": [1018, 498, 750, 307, 257, 4707, 11, 558, 30, 430, 26278, 322, 264, 2929, 11, 382, 498, 750, 307, 1825, 13, 1018, 498, 750, 307, 1825, 11, 558, 30, 286, 362, 406, 1409, 1939, 13, 286, 478, 2902, 291, 257, 733, 295, 257, 2674, 8018, 295, 264, 13065, 11, 457, 321, 486, 808, 281, 2248, 3052, 633, 2167, 1349, 13], "avg_logprob": -0.19838627733168054, "compression_ratio": 1.5031055900621118, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1196.67, "end": 1196.95, "word": " As", "probability": 0.501953125}, {"start": 1196.95, "end": 1197.17, "word": " if", "probability": 0.95458984375}, {"start": 1197.17, "end": 1197.39, "word": " she", "probability": 0.91748046875}, {"start": 1197.39, "end": 1197.77, "word": " is", "probability": 0.93701171875}, {"start": 1197.77, "end": 1198.33, "word": " a", "probability": 0.98486328125}, {"start": 1198.33, "end": 1199.05, "word": " property,", "probability": 0.93798828125}, {"start": 1199.63, "end": 1200.15, "word": " right?", "probability": 0.77197265625}, {"start": 1200.41, "end": 1201.09, "word": " Painted", "probability": 0.795166015625}, {"start": 1201.09, "end": 1201.35, "word": " on", "probability": 0.88134765625}, {"start": 1201.35, "end": 1201.51, "word": " the", "probability": 0.9150390625}, {"start": 1201.51, "end": 1201.89, "word": " wall,", "probability": 0.908203125}, {"start": 1201.97, "end": 1202.59, "word": " as", "probability": 0.962890625}, {"start": 1202.59, "end": 1202.75, "word": " if", "probability": 0.953125}, {"start": 1202.75, "end": 1202.91, "word": " she", "probability": 0.91650390625}, {"start": 1202.91, "end": 1203.15, "word": " is", "probability": 0.94384765625}, {"start": 1203.15, "end": 1203.69, "word": " nothing.", "probability": 0.89013671875}, {"start": 1203.93, "end": 1204.17, "word": " As", "probability": 0.88232421875}, {"start": 1204.17, "end": 1204.31, "word": " if", "probability": 0.95361328125}, {"start": 1204.31, "end": 1204.47, "word": " she", "probability": 0.91748046875}, {"start": 1204.47, "end": 1204.85, "word": " is", "probability": 0.94873046875}, {"start": 1204.85, "end": 1205.75, "word": " nothing,", "probability": 0.81982421875}, {"start": 1206.57, "end": 1206.91, "word": " right?", "probability": 0.9130859375}, {"start": 1207.17, "end": 1207.63, "word": " I", "probability": 0.99365234375}, {"start": 1207.63, "end": 1207.89, "word": " have", "probability": 0.90380859375}, {"start": 1207.89, "end": 1208.17, "word": " not", "probability": 0.9482421875}, {"start": 1208.17, "end": 1208.69, "word": " started", "probability": 0.91943359375}, {"start": 1208.69, "end": 1209.09, "word": " yet.", "probability": 0.923828125}, {"start": 1209.19, "end": 1209.47, "word": " I'm", "probability": 0.961669921875}, {"start": 1209.47, "end": 1209.77, "word": " giving", "probability": 0.8974609375}, {"start": 1209.77, "end": 1210.17, "word": " you", "probability": 0.96240234375}, {"start": 1210.17, "end": 1211.45, "word": " a", "probability": 0.49658203125}, {"start": 1211.45, "end": 1212.21, "word": " kind", "probability": 0.83935546875}, {"start": 1212.21, "end": 1212.51, "word": " of", "probability": 0.97412109375}, {"start": 1212.51, "end": 1212.75, "word": " a", "probability": 0.74609375}, {"start": 1212.75, "end": 1213.09, "word": " general", "probability": 0.91015625}, {"start": 1213.09, "end": 1213.99, "word": " atmosphere", "probability": 0.8525390625}, {"start": 1213.99, "end": 1214.39, "word": " of", "probability": 0.947265625}, {"start": 1214.39, "end": 1215.65, "word": " the", "probability": 0.254150390625}, {"start": 1215.65, "end": 1216.07, "word": " poem,", "probability": 0.9755859375}, {"start": 1216.17, "end": 1216.39, "word": " but", "probability": 0.91796875}, {"start": 1216.39, "end": 1216.73, "word": " we", "probability": 0.9599609375}, {"start": 1216.73, "end": 1216.99, "word": " will", "probability": 0.88330078125}, {"start": 1216.99, "end": 1217.27, "word": " come", "probability": 0.8779296875}, {"start": 1217.27, "end": 1217.53, "word": " to", "probability": 0.96923828125}, {"start": 1217.53, "end": 1218.03, "word": " discuss", "probability": 0.908203125}, {"start": 1218.03, "end": 1218.71, "word": " further", "probability": 0.89794921875}, {"start": 1218.71, "end": 1219.55, "word": " every", "probability": 0.52783203125}, {"start": 1219.55, "end": 1220.33, "word": " single", "probability": 0.763671875}, {"start": 1220.33, "end": 1220.77, "word": " word.", "probability": 0.94482421875}], "temperature": 1.0}, {"id": 51, "seek": 124704, "start": 1221.02, "end": 1247.04, "text": " and its own connotations, looking as if she were alive. He is bragging here, bragging as if that the painting is something extraordinary. There is no difference between the painting and the real character, as if it is alive, which is trying to show that he is showing off. What does that mean, showing off?", "tokens": [293, 1080, 1065, 46371, 763, 11, 1237, 382, 498, 750, 645, 5465, 13, 634, 307, 1548, 10877, 510, 11, 1548, 10877, 382, 498, 300, 264, 5370, 307, 746, 10581, 13, 821, 307, 572, 2649, 1296, 264, 5370, 293, 264, 957, 2517, 11, 382, 498, 309, 307, 5465, 11, 597, 307, 1382, 281, 855, 300, 415, 307, 4099, 766, 13, 708, 775, 300, 914, 11, 4099, 766, 30], "avg_logprob": -0.1843979718054042, "compression_ratio": 1.6684782608695652, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1221.02, "end": 1221.34, "word": " and", "probability": 0.81787109375}, {"start": 1221.34, "end": 1221.56, "word": " its", "probability": 0.8212890625}, {"start": 1221.56, "end": 1221.82, "word": " own", "probability": 0.9033203125}, {"start": 1221.82, "end": 1222.7, "word": " connotations,", "probability": 0.9658203125}, {"start": 1223.2, "end": 1223.5, "word": " looking", "probability": 0.91552734375}, {"start": 1223.5, "end": 1223.86, "word": " as", 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Okay. Well, this is the picture, right? The picture is also kept hidden behind what? Behind the curtains where the Duke can enjoy the picture by himself or to whom he wants to open the curtain for, right?", "tokens": [865, 11, 1548, 10877, 300, 264, 5370, 307, 364, 7103, 5370, 293, 264, 26619, 307, 364, 7103, 26619, 11, 558, 30, 1033, 13, 1042, 11, 341, 307, 264, 3036, 11, 558, 30, 440, 3036, 307, 611, 4305, 7633, 2261, 437, 30, 20475, 264, 36539, 689, 264, 17380, 393, 2103, 264, 3036, 538, 3647, 420, 281, 7101, 415, 2738, 281, 1269, 264, 26789, 337, 11, 558, 30], "avg_logprob": -0.139925371799896, "compression_ratio": 1.7570621468926553, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1248.43, "end": 1248.83, "word": " Yeah,", "probability": 0.86962890625}, {"start": 1249.07, "end": 1249.63, "word": " bragging", "probability": 0.8818359375}, {"start": 1249.63, "end": 1250.11, "word": " that", "probability": 0.9326171875}, {"start": 1250.11, "end": 1250.37, "word": " the", "probability": 0.916015625}, {"start": 1250.37, "end": 1250.73, "word": " 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As he says. And he tells us that the one who painted this is called Fra Panlof. Fra Panlof. Fra Panlof is a famous painter.", "tokens": [300, 264, 5370, 11, 597, 307, 767, 7103, 11, 558, 30, 1018, 415, 1619, 13, 400, 415, 5112, 505, 300, 264, 472, 567, 11797, 341, 307, 1219, 5849, 7557, 752, 69, 13, 5849, 7557, 752, 69, 13, 5849, 7557, 752, 69, 307, 257, 4618, 26619, 13], "avg_logprob": -0.17121010384661087, "compression_ratio": 1.4552845528455285, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1292.52, "end": 1293.06, "word": " that", "probability": 0.76904296875}, {"start": 1293.06, "end": 1293.34, "word": " the", "probability": 0.90185546875}, {"start": 1293.34, "end": 1293.88, "word": " painting,", "probability": 0.9150390625}, {"start": 1294.1, "end": 1294.18, "word": " which", "probability": 0.94580078125}, {"start": 1294.18, "end": 1294.46, "word": " is", "probability": 0.94482421875}, {"start": 1294.46, "end": 1295.04, "word": " actually", "probability": 0.87158203125}, {"start": 1295.04, "end": 1296.24, "word": " excellent,", "probability": 0.861328125}, {"start": 1296.78, "end": 1297.14, "word": " right?", "probability": 0.68505859375}, {"start": 1297.44, "end": 1297.76, "word": " As", "probability": 0.95166015625}, {"start": 1297.76, "end": 1297.92, "word": " he", "probability": 0.96728515625}, {"start": 1297.92, "end": 1298.38, "word": " says.", "probability": 0.89404296875}, {"start": 1298.8, "end": 1299.02, "word": " And", "probability": 0.9384765625}, {"start": 1299.02, "end": 1299.2, "word": " he", "probability": 0.96240234375}, {"start": 1299.2, "end": 1299.44, "word": " tells", "probability": 0.86083984375}, {"start": 1299.44, "end": 1299.7, "word": " us", "probability": 0.93798828125}, {"start": 1299.7, "end": 1300.0, "word": " that", "probability": 0.92919921875}, {"start": 1300.0, "end": 1300.28, "word": " the", "probability": 0.90673828125}, {"start": 1300.28, "end": 1300.62, "word": " one", "probability": 0.935546875}, {"start": 1300.62, "end": 1301.24, "word": " who", "probability": 0.9052734375}, {"start": 1301.24, "end": 1302.2, "word": " painted", "probability": 0.83203125}, {"start": 1302.2, "end": 1302.72, "word": " this", "probability": 0.9453125}, {"start": 1302.72, "end": 1303.16, "word": " is", "probability": 0.9130859375}, {"start": 1303.16, "end": 1303.62, "word": " called", "probability": 0.8876953125}, {"start": 1303.62, "end": 1304.42, "word": " Fra", "probability": 0.358642578125}, {"start": 1304.42, "end": 1305.24, "word": " Panlof.", "probability": 0.7547200520833334}, {"start": 1305.34, "end": 1305.74, "word": " Fra", "probability": 0.9267578125}, {"start": 1305.74, "end": 1306.9, "word": " Panlof.", "probability": 0.9806315104166666}, {"start": 1307.06, "end": 1307.38, "word": " Fra", "probability": 0.91796875}, {"start": 1307.38, "end": 1308.06, "word": " Panlof", "probability": 0.9837239583333334}, {"start": 1308.06, "end": 1308.7, "word": " is", "probability": 0.94873046875}, {"start": 1308.7, "end": 1309.08, "word": " a", "probability": 0.998046875}, {"start": 1309.08, "end": 1309.68, "word": " famous", "probability": 0.95751953125}, {"start": 1309.68, "end": 1311.3, "word": " painter.", "probability": 0.7802734375}], "temperature": 1.0}, {"id": 55, "seek": 133163, "start": 1311.89, "end": 1331.63, "text": " in Italy at that time. At that time. And he repeats the word Fra Panlof more than three or four times to insist that the painter is what? Is Fra Panlof. But we don't know whether the painter was really Fra Panlof or...", "tokens": [294, 10705, 412, 300, 565, 13, 1711, 300, 565, 13, 400, 415, 35038, 264, 1349, 5849, 7557, 752, 69, 544, 813, 1045, 420, 1451, 1413, 281, 13466, 300, 264, 26619, 307, 437, 30, 1119, 5849, 7557, 752, 69, 13, 583, 321, 500, 380, 458, 1968, 264, 26619, 390, 534, 5849, 7557, 752, 69, 420, 485], "avg_logprob": -0.1411830327872719, "compression_ratio": 1.5755395683453237, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 1311.89, "end": 1312.21, "word": " in", "probability": 0.8388671875}, {"start": 1312.21, "end": 1312.73, "word": " Italy", "probability": 0.83056640625}, {"start": 1312.73, "end": 1313.17, "word": " at", "probability": 0.94384765625}, {"start": 1313.17, "end": 1313.41, "word": " that", "probability": 0.94091796875}, {"start": 1313.41, "end": 1313.79, "word": " time.", "probability": 0.90087890625}, {"start": 1314.03, "end": 1314.17, "word": " At", "probability": 0.630859375}, {"start": 1314.17, "end": 1314.63, "word": " that", "probability": 0.9306640625}, {"start": 1314.63, "end": 1315.41, "word": " time.", "probability": 0.86474609375}, {"start": 1315.89, "end": 1316.23, "word": " And", "probability": 0.93359375}, {"start": 1316.23, "end": 1316.53, "word": " he", "probability": 0.96240234375}, {"start": 1316.53, "end": 1317.11, "word": " repeats", "probability": 0.9482421875}, {"start": 1317.11, "end": 1317.75, "word": " the", "probability": 0.91748046875}, {"start": 1317.75, "end": 1318.09, "word": " word", "probability": 0.912109375}, {"start": 1318.09, "end": 1318.43, "word": " Fra", "probability": 0.1456298828125}, {"start": 1318.43, "end": 1319.11, "word": " Panlof", "probability": 0.6570638020833334}, {"start": 1319.11, "end": 1319.57, "word": " more", "probability": 0.91357421875}, {"start": 1319.57, "end": 1319.83, "word": " than", "probability": 0.951171875}, {"start": 1319.83, "end": 1320.17, "word": " three", "probability": 0.89453125}, {"start": 1320.17, "end": 1320.43, "word": " or", "probability": 0.9609375}, {"start": 1320.43, "end": 1320.83, "word": " four", "probability": 0.94140625}, {"start": 1320.83, "end": 1321.87, "word": " times", "probability": 0.9306640625}, {"start": 1321.87, "end": 1322.33, "word": " to", "probability": 0.7294921875}, {"start": 1322.33, "end": 1322.75, "word": " insist", "probability": 0.943359375}, {"start": 1322.75, "end": 1323.07, "word": " that", "probability": 0.935546875}, {"start": 1323.07, "end": 1323.37, "word": " the", "probability": 0.89111328125}, {"start": 1323.37, "end": 1323.79, "word": " painter", "probability": 0.943359375}, {"start": 1323.79, "end": 1324.11, "word": " is", "probability": 0.9169921875}, {"start": 1324.11, "end": 1324.47, "word": " what?", "probability": 0.84033203125}, {"start": 1324.83, "end": 1325.15, "word": " Is", "probability": 0.83642578125}, {"start": 1325.15, "end": 1325.41, "word": " Fra", "probability": 0.9169921875}, {"start": 1325.41, "end": 1325.99, "word": " Panlof.", "probability": 0.98095703125}, {"start": 1326.21, "end": 1326.65, "word": " But", "probability": 0.95263671875}, {"start": 1326.65, "end": 1327.45, "word": " we", "probability": 0.912109375}, {"start": 1327.45, "end": 1328.03, "word": " don't", "probability": 0.98046875}, {"start": 1328.03, "end": 1328.29, "word": " know", "probability": 0.896484375}, {"start": 1328.29, "end": 1328.59, "word": " whether", "probability": 0.90673828125}, {"start": 1328.59, "end": 1328.91, "word": " the", "probability": 0.92333984375}, {"start": 1328.91, "end": 1329.25, "word": " painter", "probability": 0.95166015625}, {"start": 1329.25, "end": 1329.61, "word": " was", "probability": 0.9443359375}, {"start": 1329.61, "end": 1330.01, "word": " really", "probability": 0.861328125}, {"start": 1330.01, "end": 1330.55, "word": " Fra", "probability": 0.9375}, {"start": 1330.55, "end": 1331.13, "word": " Panlof", "probability": 0.9832356770833334}, {"start": 1331.13, "end": 1331.63, "word": " or...", "probability": 0.70654296875}], "temperature": 1.0}, {"id": 56, "seek": 135455, "start": 1331.99, "end": 1354.55, "text": " Not, right? But he is using the repetition of the, right, of the name of in order to show of, right? As we usually ... Do you understand what I mean? In order to what?", "tokens": [1726, 11, 558, 30, 583, 415, 307, 1228, 264, 30432, 295, 264, 11, 558, 11, 295, 264, 1315, 295, 294, 1668, 281, 855, 295, 11, 558, 30, 1018, 321, 2673, 1097, 1144, 291, 1223, 437, 286, 914, 30, 682, 1668, 281, 437, 30], "avg_logprob": -0.23508522287011147, "compression_ratio": 1.4, "no_speech_prob": 0.0, "words": [{"start": 1331.99, "end": 1332.41, "word": " Not,", "probability": 0.453125}, {"start": 1332.79, "end": 1333.05, "word": " right?", "probability": 0.8671875}, {"start": 1333.25, "end": 1333.47, "word": " But", "probability": 0.9462890625}, {"start": 1333.47, "end": 1333.63, "word": " he", "probability": 0.943359375}, {"start": 1333.63, "end": 1333.85, "word": " is", "probability": 0.88623046875}, {"start": 1333.85, "end": 1334.25, "word": " using", "probability": 0.9345703125}, {"start": 1334.25, "end": 1334.51, "word": " the", "probability": 0.912109375}, {"start": 1334.51, "end": 1335.05, "word": " repetition", "probability": 0.93115234375}, {"start": 1335.05, "end": 1335.59, "word": " of", "probability": 0.96142578125}, {"start": 1335.59, "end": 1335.95, "word": " the,", "probability": 0.9091796875}, {"start": 1336.07, "end": 1336.49, "word": " right,", "probability": 0.87109375}, {"start": 1336.67, "end": 1336.85, "word": " of", "probability": 0.966796875}, {"start": 1336.85, "end": 1337.13, "word": " the", "probability": 0.923828125}, {"start": 1337.13, "end": 1337.49, "word": " name", "probability": 0.9130859375}, {"start": 1337.49, "end": 1337.83, "word": " of", "probability": 0.861328125}, {"start": 1337.83, "end": 1338.07, "word": " in", "probability": 0.607421875}, {"start": 1338.07, "end": 1338.35, "word": " order", "probability": 0.92919921875}, {"start": 1338.35, "end": 1338.63, "word": " to", "probability": 0.9716796875}, {"start": 1338.63, "end": 1338.91, "word": " show", "probability": 0.93896484375}, {"start": 1338.91, "end": 1339.65, "word": " of,", "probability": 0.5859375}, {"start": 1340.03, "end": 1340.35, "word": " right?", "probability": 0.90234375}, {"start": 1340.77, "end": 1341.07, "word": " As", "probability": 0.97412109375}, {"start": 1341.07, "end": 1341.29, "word": " we", "probability": 0.96435546875}, {"start": 1341.29, "end": 1341.73, "word": " usually", "probability": 0.896484375}, {"start": 1341.73, "end": 1342.41, "word": " ...", "probability": 0.0975341796875}, {"start": 1342.41, "end": 1343.23, "word": " Do", "probability": 0.324462890625}, {"start": 1343.23, "end": 1352.49, "word": " you", "probability": 0.97412109375}, {"start": 1352.49, "end": 1352.75, "word": " understand", "probability": 0.6787109375}, {"start": 1352.75, "end": 1352.97, "word": " what", "probability": 0.93017578125}, {"start": 1352.97, "end": 1353.03, "word": " I", "probability": 0.9931640625}, {"start": 1353.03, "end": 1353.23, "word": " mean?", "probability": 0.95556640625}, {"start": 1353.45, "end": 1353.75, "word": " In", "probability": 0.9345703125}, {"start": 1353.75, "end": 1354.01, "word": " order", "probability": 0.94873046875}, {"start": 1354.01, "end": 1354.21, "word": " to", "probability": 0.97412109375}, {"start": 1354.21, "end": 1354.55, "word": " what?", "probability": 0.93310546875}], "temperature": 1.0}, {"id": 57, "seek": 136261, "start": 1356.27, "end": 1362.61, "text": " Yeah, in order to show off. But we don't know if he ever drove a Mercedes. Do you understand what I mean?", "tokens": [865, 11, 294, 1668, 281, 855, 766, 13, 583, 321, 500, 380, 458, 498, 415, 1562, 13226, 257, 22899, 13, 1144, 291, 1223, 437, 286, 914, 30], "avg_logprob": -0.2625558078289032, "compression_ratio": 1.0816326530612246, "no_speech_prob": 0.0, "words": [{"start": 1356.27, "end": 1356.67, "word": " Yeah,", "probability": 0.6123046875}, {"start": 1356.87, "end": 1357.01, "word": " in", "probability": 0.90869140625}, {"start": 1357.01, "end": 1357.25, "word": " order", "probability": 0.931640625}, {"start": 1357.25, "end": 1357.57, "word": " to", "probability": 0.97216796875}, {"start": 1357.57, "end": 1357.83, "word": " show", "probability": 0.94921875}, {"start": 1357.83, "end": 1358.25, "word": " off.", "probability": 0.8291015625}, {"start": 1358.43, "end": 1358.57, "word": " But", "probability": 0.9208984375}, {"start": 1358.57, "end": 1358.77, "word": " we", "probability": 0.916015625}, {"start": 1358.77, "end": 1359.09, "word": " don't", "probability": 0.963134765625}, {"start": 1359.09, "end": 1359.37, "word": " know", "probability": 0.8935546875}, {"start": 1359.37, "end": 1359.57, "word": " if", "probability": 0.91943359375}, {"start": 1359.57, "end": 1360.01, "word": " he", "probability": 0.93505859375}, {"start": 1360.01, "end": 1360.03, "word": " ever", "probability": 0.2396240234375}, {"start": 1360.03, "end": 1360.21, "word": " drove", "probability": 0.38720703125}, {"start": 1360.21, "end": 1360.37, "word": " a", "probability": 0.8193359375}, {"start": 1360.37, "end": 1360.79, "word": " Mercedes.", "probability": 0.87353515625}, {"start": 1361.67, "end": 1361.87, "word": " Do", "probability": 0.85009765625}, {"start": 1361.87, "end": 1361.97, "word": " you", "probability": 0.9716796875}, {"start": 1361.97, "end": 1362.15, "word": " understand", "probability": 0.74658203125}, {"start": 1362.15, "end": 1362.37, "word": " what", "probability": 0.69580078125}, {"start": 1362.37, "end": 1362.43, "word": " I", "probability": 0.99169921875}, {"start": 1362.43, "end": 1362.61, "word": " mean?", "probability": 0.9248046875}], "temperature": 1.0}, {"id": 58, "seek": 139326, "start": 1365.42, "end": 1393.26, "text": " is the painter of the portrait, but he is using it as, right, to refer to us that he is using, I mean, excellent painter to paint for his own wife. And then we will understand that even what he says is actually not confirmed. Why? Fra Panloff's hands worked busily a day. It means that he finished the whole painting in one...", "tokens": [307, 264, 26619, 295, 264, 17126, 11, 457, 415, 307, 1228, 309, 382, 11, 558, 11, 281, 2864, 281, 505, 300, 415, 307, 1228, 11, 286, 914, 11, 7103, 26619, 281, 4225, 337, 702, 1065, 3836, 13, 400, 550, 321, 486, 1223, 300, 754, 437, 415, 1619, 307, 767, 406, 11341, 13, 1545, 30, 5849, 7557, 752, 602, 311, 2377, 2732, 1255, 953, 257, 786, 13, 467, 1355, 300, 415, 4335, 264, 1379, 5370, 294, 472, 485], "avg_logprob": -0.1908052840676063, "compression_ratio": 1.587378640776699, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1365.42, "end": 1365.72, "word": " is", "probability": 0.77099609375}, {"start": 1365.72, "end": 1365.94, "word": " the", "probability": 0.9189453125}, {"start": 1365.94, "end": 1366.3, "word": " painter", "probability": 0.94873046875}, {"start": 1366.3, "end": 1366.54, "word": " of", "probability": 0.96923828125}, {"start": 1366.54, "end": 1366.78, "word": " the", "probability": 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How excellent this painting is. Right? If he finished it in one day. Do you understand what I mean? That usually excellent paintings, they usually take what? Months and more than months in order to finish it. Maybe years. Maybe years. 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Her look, the glance, the look on her face, it shows how great the painter is. Then we discover that he doesn't know anything in art, and in art evaluation at the end of the poem. At the end of the poem. 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tells us much, much more about the Duke more than the Duchess. And how do we know this? 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We are going to discuss only the text, right? Well,", "tokens": [400, 4412, 11, 341, 307, 437, 321, 366, 516, 281, 360, 11, 558, 30, 492, 366, 516, 281, 2248, 787, 264, 2487, 11, 558, 30, 1042, 11], "avg_logprob": -0.15011160927159445, "compression_ratio": 1.2588235294117647, "no_speech_prob": 0.0, "words": [{"start": 1511.81, "end": 1512.05, "word": " And", "probability": 0.7275390625}, {"start": 1512.05, "end": 1512.41, "word": " therefore,", "probability": 0.7880859375}, {"start": 1512.67, "end": 1513.01, "word": " this", "probability": 0.94873046875}, {"start": 1513.01, "end": 1513.15, "word": " is", "probability": 0.9453125}, {"start": 1513.15, "end": 1513.31, "word": " what", "probability": 0.94970703125}, {"start": 1513.31, "end": 1513.43, "word": " we", "probability": 0.96484375}, {"start": 1513.43, "end": 1513.57, "word": " are", "probability": 0.9326171875}, {"start": 1513.57, "end": 1513.79, "word": " going", "probability": 0.94873046875}, {"start": 1513.79, "end": 1514.05, "word": " to", "probability": 0.97265625}, {"start": 1514.05, "end": 1514.33, "word": " do,", "probability": 0.96484375}, {"start": 1514.73, "end": 1515.03, "word": " right?", "probability": 0.8115234375}, {"start": 1515.23, "end": 1515.47, "word": " We", "probability": 0.9638671875}, {"start": 1515.47, "end": 1515.61, "word": " are", "probability": 0.93896484375}, {"start": 1515.61, "end": 1515.83, "word": " going", "probability": 0.9443359375}, {"start": 1515.83, "end": 1516.09, "word": " to", "probability": 0.9716796875}, {"start": 1516.09, "end": 1516.81, "word": " discuss", "probability": 0.89453125}, {"start": 1516.81, "end": 1517.63, "word": " only", "probability": 0.93798828125}, {"start": 1517.63, "end": 1518.35, "word": " the", "probability": 0.9326171875}, {"start": 1518.35, "end": 1518.81, "word": " text,", "probability": 0.97607421875}, {"start": 1519.19, "end": 1519.83, "word": " right?", "probability": 0.890625}, {"start": 1540.31, "end": 1540.83, "word": " Well,", "probability": 0.76025390625}], "temperature": 1.0}, {"id": 65, "seek": 155645, "start": 1544.35, "end": 1556.45, "text": " That's my last touches painted on the wall. Right. 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The one he's pointing at, right? He repeats himself by using the word my to indicate that he is possessive. Last, which indicates that he is a woman pick. 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And without him, she would have never been a duchess, right? The expression painted on the wall, right, it indicates that she is a", "tokens": [44267, 442, 11, 558, 11, 281, 41995, 300, 415, 307, 264, 472, 567, 2729, 720, 264, 4876, 11, 300, 750, 3062, 257, 274, 625, 442, 570, 415, 307, 257, 1581, 330, 13, 400, 1553, 796, 11, 750, 576, 362, 1128, 668, 257, 274, 625, 442, 11, 558, 30, 440, 6114, 11797, 322, 264, 2929, 11, 558, 11, 309, 16203, 300, 750, 307, 257], "avg_logprob": -0.2076416015625, "compression_ratio": 1.5769230769230769, "no_speech_prob": 1.7881393432617188e-06, "words": [{"start": 1582.06, "end": 1582.7, "word": " Duchess,", "probability": 0.6903076171875}, {"start": 1583.0, "end": 1583.32, "word": " right,", "probability": 0.7890625}, {"start": 1583.52, "end": 1583.68, "word": " to", "probability": 0.966796875}, {"start": 1583.68, "end": 1584.22, "word": " brag", "probability": 0.94384765625}, {"start": 1584.22, "end": 1584.68, "word": " that", "probability": 0.91162109375}, {"start": 1584.68, "end": 1584.92, "word": " he", "probability": 0.91748046875}, {"start": 1584.92, "end": 1585.16, "word": " is", "probability": 0.9384765625}, {"start": 1585.16, "end": 1585.38, "word": " the", "probability": 0.92578125}, {"start": 1585.38, "end": 1585.54, "word": " one", "probability": 0.935546875}, {"start": 1585.54, "end": 1585.74, "word": " who", "probability": 0.87890625}, {"start": 1585.74, "end": 1586.04, "word": " gave", "probability": 0.830078125}, {"start": 1586.04, "end": 1586.22, "word": " her", "probability": 0.9658203125}, {"start": 1586.22, "end": 1586.48, "word": " the", "probability": 0.8837890625}, {"start": 1586.48, "end": 1586.88, "word": " title,", "probability": 0.98486328125}, {"start": 1587.2, "end": 1587.4, "word": " that", "probability": 0.94287109375}, {"start": 1587.4, "end": 1587.6, "word": " she", "probability": 0.912109375}, {"start": 1587.6, "end": 1588.18, "word": " became", "probability": 0.88232421875}, {"start": 1588.18, "end": 1588.44, "word": " a", "probability": 0.9921875}, {"start": 1588.44, "end": 1588.82, "word": " duchess", "probability": 0.7838541666666666}, {"start": 1588.82, "end": 1589.18, "word": " because", "probability": 0.8291015625}, {"start": 1589.18, "end": 1589.42, "word": " he", "probability": 0.9609375}, {"start": 1589.42, "end": 1589.84, "word": " is", "probability": 0.94970703125}, {"start": 1589.84, "end": 1590.42, "word": " a", "probability": 0.9873046875}, {"start": 1590.42, "end": 1590.78, "word": " duke.", "probability": 0.75}, {"start": 1591.18, "end": 1591.54, "word": " And", "probability": 0.8701171875}, {"start": 1591.54, "end": 1592.28, "word": " without", "probability": 0.87939453125}, {"start": 1592.28, "end": 1592.66, "word": " him,", "probability": 0.9365234375}, {"start": 1592.76, "end": 1592.88, "word": " she", "probability": 0.91796875}, {"start": 1592.88, "end": 1593.12, "word": " would", "probability": 0.93310546875}, {"start": 1593.12, "end": 1593.32, "word": " have", "probability": 0.92041015625}, {"start": 1593.32, "end": 1593.64, "word": " never", "probability": 0.9345703125}, {"start": 1593.64, "end": 1594.1, "word": " been", "probability": 0.89794921875}, {"start": 1594.1, "end": 1594.68, "word": " a", "probability": 0.99609375}, {"start": 1594.68, "end": 1595.14, "word": " duchess,", "probability": 0.9080403645833334}, {"start": 1595.6, "end": 1595.84, "word": " right?", "probability": 0.85205078125}, {"start": 1595.92, "end": 1596.04, "word": " The", "probability": 0.884765625}, {"start": 1596.04, "end": 1596.62, "word": " expression", "probability": 0.876953125}, {"start": 1596.62, "end": 1597.36, "word": " painted", "probability": 0.76025390625}, {"start": 1597.36, "end": 1597.78, "word": " on", "probability": 0.947265625}, {"start": 1597.78, "end": 1598.02, "word": " the", "probability": 0.92138671875}, {"start": 1598.02, "end": 1598.4, "word": " wall,", "probability": 0.8720703125}, {"start": 1598.72, "end": 1599.12, "word": " right,", "probability": 0.8037109375}, {"start": 1599.38, "end": 1599.56, "word": " it", "probability": 0.8466796875}, {"start": 1599.56, "end": 1600.02, "word": " indicates", "probability": 0.93212890625}, {"start": 1600.02, "end": 1600.52, "word": " that", "probability": 0.94091796875}, {"start": 1600.52, "end": 1600.72, "word": " she", "probability": 0.8583984375}, {"start": 1600.72, "end": 1601.1, "word": " is", "probability": 0.947265625}, {"start": 1601.1, "end": 1601.32, "word": " a", "probability": 0.80615234375}], "temperature": 1.0}, {"id": 68, "seek": 163090, "start": 1601.6, "end": 1630.9, "text": " She is nothing, right? Something like any other property, like the curtain, like a nail, like a nail, like naam? Yeah, like any piece of furniture, right? Okay, which indicates that he is not having a kind of an emotional attachment to his own wife. 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So he is telling us that he is an expert in what? In judging what is wonder. Do you know what's the meaning of a wonder? Wonder, nah, man. Right?", "tokens": [286, 11, 797, 11, 1409, 365, 452, 293, 586, 415, 5498, 309, 286, 818, 300, 2522, 257, 2441, 11, 558, 30, 407, 415, 307, 3585, 505, 300, 415, 307, 364, 5844, 294, 437, 30, 682, 23587, 437, 307, 2441, 13, 1144, 291, 458, 437, 311, 264, 3620, 295, 257, 2441, 30, 13224, 11, 17170, 11, 587, 13, 1779, 30], "avg_logprob": -0.2677083353201548, "compression_ratio": 1.474025974025974, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1689.55, "end": 1690.19, "word": " I,", "probability": 0.59619140625}, {"start": 1690.41, "end": 1690.93, "word": " again,", "probability": 0.9580078125}, {"start": 1691.37, "end": 1691.75, "word": " started", "probability": 0.90087890625}, {"start": 1691.75, "end": 1692.09, "word": " with", "probability": 0.90869140625}, {"start": 1692.09, "end": 1692.41, "word": " my", "probability": 0.8876953125}, {"start": 1692.41, "end": 1692.69, "word": " and", "probability": 0.63671875}, {"start": 1692.69, "end": 1693.11, "word": " now", "probability": 0.95263671875}, {"start": 1693.11, "end": 1693.99, "word": " he", "probability": 0.6513671875}, {"start": 1693.99, "end": 1694.41, "word": " calls", "probability": 0.88232421875}, {"start": 1694.41, "end": 1694.61, "word": " it", "probability": 0.96240234375}, {"start": 1694.61, "end": 1695.37, "word": " I", "probability": 0.6533203125}, {"start": 1695.37, "end": 1696.11, "word": " call", "probability": 0.82763671875}, {"start": 1696.11, "end": 1696.51, "word": " that", "probability": 0.94140625}, {"start": 1696.51, "end": 1697.11, "word": " piece", "probability": 0.72314453125}, {"start": 1697.11, "end": 1697.41, "word": " a", "probability": 0.88134765625}, {"start": 1697.41, "end": 1697.85, "word": " wonder,", "probability": 0.9072265625}, {"start": 1698.51, "end": 1698.83, "word": " right?", "probability": 0.90576171875}, {"start": 1699.13, "end": 1699.45, "word": " So", "probability": 0.9482421875}, {"start": 1699.45, "end": 1700.15, "word": " he", "probability": 0.7822265625}, {"start": 1700.15, "end": 1700.43, "word": " is", "probability": 0.94580078125}, {"start": 1700.43, "end": 1700.75, "word": " telling", "probability": 0.87158203125}, {"start": 1700.75, "end": 1701.29, "word": " us", "probability": 0.94287109375}, {"start": 1701.29, "end": 1701.79, "word": " that", "probability": 0.93408203125}, {"start": 1701.79, "end": 1701.97, "word": " he", "probability": 0.9658203125}, {"start": 1701.97, "end": 1702.17, "word": " is", "probability": 0.923828125}, {"start": 1702.17, "end": 1702.49, "word": " an", "probability": 0.96337890625}, {"start": 1702.49, "end": 1703.15, "word": " expert", "probability": 0.89990234375}, {"start": 1703.15, "end": 1703.53, "word": " in", "probability": 0.9501953125}, {"start": 1703.53, "end": 1703.87, "word": " what?", "probability": 0.85400390625}, {"start": 1704.15, "end": 1704.43, "word": " In", "probability": 0.95703125}, {"start": 1704.43, "end": 1704.75, "word": " judging", "probability": 0.97509765625}, {"start": 1704.75, "end": 1705.13, "word": " what", "probability": 0.94287109375}, {"start": 1705.13, "end": 1705.69, "word": " is", "probability": 0.9482421875}, {"start": 1705.69, "end": 1706.79, "word": " wonder.", "probability": 0.78515625}, {"start": 1707.05, "end": 1707.15, "word": " Do", "probability": 0.193359375}, {"start": 1707.15, "end": 1707.17, "word": " you", "probability": 0.8505859375}, {"start": 1707.17, "end": 1707.25, "word": " know", "probability": 0.88330078125}, {"start": 1707.25, "end": 1707.45, "word": " what's", "probability": 0.839599609375}, {"start": 1707.45, "end": 1707.47, "word": " the", "probability": 0.71875}, {"start": 1707.47, "end": 1707.57, "word": " meaning", "probability": 0.91943359375}, {"start": 1707.57, "end": 1707.71, "word": " of", "probability": 0.9716796875}, {"start": 1707.71, "end": 1707.79, "word": " a", "probability": 0.81201171875}, {"start": 1707.79, "end": 1708.15, "word": " wonder?", "probability": 0.90234375}, {"start": 1708.99, "end": 1709.39, "word": " Wonder,", "probability": 0.73974609375}, {"start": 1709.69, "end": 1709.89, "word": " nah,", "probability": 0.3740234375}, {"start": 1710.09, "end": 1710.25, "word": " man.", "probability": 0.67041015625}, {"start": 1712.91, "end": 1713.13, "word": " Right?", "probability": 0.395263671875}], "temperature": 1.0}, {"id": 73, "seek": 174464, "start": 1717.96, "end": 1744.64, "text": " I call it a wonder, right? Which means that something which is unequaled, unequaled, right? This is according to his point of view, right? But we will later discover that it is not a wonder. How a wonder can be done in one day, in one way, which indicates us that he is ignorant in his own judgment about art, right?", "tokens": [286, 818, 309, 257, 2441, 11, 558, 30, 3013, 1355, 300, 746, 597, 307, 2251, 358, 5573, 11, 2251, 358, 5573, 11, 558, 30, 639, 307, 4650, 281, 702, 935, 295, 1910, 11, 558, 30, 583, 321, 486, 1780, 4411, 300, 309, 307, 406, 257, 2441, 13, 1012, 257, 2441, 393, 312, 1096, 294, 472, 786, 11, 294, 472, 636, 11, 597, 16203, 505, 300, 415, 307, 29374, 294, 702, 1065, 12216, 466, 1523, 11, 558, 30], "avg_logprob": -0.1457331801454226, "compression_ratio": 1.6510416666666667, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1717.96, "end": 1718.22, "word": " I", "probability": 0.8623046875}, {"start": 1718.22, "end": 1718.52, "word": " call", "probability": 0.9033203125}, {"start": 1718.52, "end": 1718.66, "word": " it", "probability": 0.95556640625}, {"start": 1718.66, "end": 1718.88, "word": " a", "probability": 0.9697265625}, {"start": 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I call that piece, I call that piece, piece referring to whom? As if it is a masterpiece of art, a masterpiece of art, a wonder.", "tokens": [597, 307, 4099, 505, 1071, 26221, 1296, 437, 307, 15895, 281, 312, 382, 364, 5844, 294, 1523, 293, 437, 767, 415, 307, 11, 558, 30, 286, 818, 300, 2522, 11, 286, 818, 300, 2522, 11, 2522, 13761, 281, 7101, 30, 1018, 498, 309, 307, 257, 32208, 295, 1523, 11, 257, 32208, 295, 1523, 11, 257, 2441, 13], "avg_logprob": -0.1544989188169611, "compression_ratio": 1.657718120805369, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1748.08, "end": 1748.38, "word": " which", "probability": 0.6142578125}, {"start": 1748.38, "end": 1748.64, "word": " is", "probability": 0.93603515625}, {"start": 1748.64, "end": 1749.32, "word": " showing", "probability": 0.87548828125}, {"start": 1749.32, "end": 1749.76, "word": " us", "probability": 0.939453125}, {"start": 1749.76, "end": 1750.44, "word": " another", "probability": 0.91796875}, {"start": 1750.44, "end": 1751.72, "word": " paradox", "probability": 0.96728515625}, {"start": 1751.72, "end": 1752.2, "word": " between", "probability": 0.861328125}, {"start": 1752.2, "end": 1752.52, "word": " what", "probability": 0.94677734375}, {"start": 1752.52, "end": 1752.78, "word": " is", "probability": 0.9501953125}, {"start": 1752.78, "end": 1753.56, "word": " assumed", "probability": 0.85107421875}, {"start": 1753.56, "end": 1753.9, "word": " to", "probability": 0.9677734375}, {"start": 1753.9, "end": 1754.2, "word": " be", "probability": 0.95361328125}, {"start": 1754.2, "end": 1754.52, "word": " as", "probability": 0.85107421875}, {"start": 1754.52, "end": 1754.78, "word": " an", "probability": 0.96435546875}, {"start": 1754.78, "end": 1755.24, "word": " expert", "probability": 0.8935546875}, {"start": 1755.24, "end": 1755.56, "word": " in", "probability": 0.94970703125}, {"start": 1755.56, "end": 1755.92, "word": " art", "probability": 0.89794921875}, {"start": 1755.92, "end": 1756.4, "word": " and", "probability": 0.8056640625}, {"start": 1756.4, "end": 1756.64, "word": " what", "probability": 0.9443359375}, {"start": 1756.64, "end": 1757.04, "word": " actually", "probability": 0.88427734375}, {"start": 1757.04, "end": 1757.26, "word": " he", "probability": 0.9619140625}, {"start": 1757.26, "end": 1757.82, "word": " is,", "probability": 0.94921875}, {"start": 1758.28, "end": 1758.6, "word": " right?", "probability": 0.9169921875}, {"start": 1759.44, "end": 1760.08, "word": " I", "probability": 0.85546875}, {"start": 1760.08, "end": 1760.88, "word": " call", "probability": 0.8974609375}, {"start": 1760.88, "end": 1761.44, "word": " that", "probability": 0.93408203125}, {"start": 1761.44, "end": 1762.04, "word": " piece,", "probability": 0.9072265625}, {"start": 1762.48, "end": 1762.64, "word": " I", "probability": 0.81982421875}, {"start": 1762.64, "end": 1762.9, "word": " call", "probability": 0.892578125}, {"start": 1762.9, "end": 1763.24, "word": " that", "probability": 0.93310546875}, {"start": 1763.24, "end": 1763.58, "word": " piece,", "probability": 0.9267578125}, {"start": 1763.72, "end": 1763.96, "word": " piece", "probability": 0.496826171875}, {"start": 1763.96, "end": 1764.46, "word": " referring", "probability": 0.87109375}, {"start": 1764.46, "end": 1764.8, "word": " to", "probability": 0.9716796875}, {"start": 1764.8, "end": 1765.12, "word": " whom?", "probability": 0.953125}, {"start": 1765.58, "end": 1766.26, "word": " As", "probability": 0.396728515625}, {"start": 1766.26, "end": 1766.46, "word": " if", "probability": 0.95654296875}, {"start": 1766.46, "end": 1766.62, "word": " it", "probability": 0.94970703125}, {"start": 1766.62, "end": 1766.9, "word": " is", "probability": 0.94287109375}, {"start": 1766.9, "end": 1767.16, "word": " a", "probability": 0.9931640625}, {"start": 1767.16, "end": 1767.7, "word": " masterpiece", "probability": 0.77685546875}, {"start": 1767.7, "end": 1768.1, "word": " of", "probability": 0.97021484375}, {"start": 1768.1, "end": 1768.44, "word": " art,", "probability": 0.8994140625}, {"start": 1768.58, "end": 1768.7, "word": " a", "probability": 0.97998046875}, {"start": 1768.7, "end": 1769.1, "word": " masterpiece", "probability": 0.88525390625}, {"start": 1769.1, "end": 1769.84, "word": " of", "probability": 0.9697265625}, {"start": 1769.84, "end": 1770.46, "word": " art,", "probability": 0.89599609375}, {"start": 1770.6, "end": 1770.68, "word": " a", "probability": 0.66796875}, {"start": 1770.68, "end": 1771.06, "word": " wonder.", "probability": 0.89306640625}], "temperature": 1.0}, {"id": 75, "seek": 178688, "start": 1771.84, "end": 1786.88, "text": " Now, Fra Panlof's hands worked busily a day, right? On which that has been, it has been painted by the hands of the great painter, Fra Panlof.", "tokens": [823, 11, 5849, 7557, 752, 69, 311, 2377, 2732, 1255, 953, 257, 786, 11, 558, 30, 1282, 597, 300, 575, 668, 11, 309, 575, 668, 11797, 538, 264, 2377, 295, 264, 869, 26619, 11, 5849, 7557, 752, 69, 13], "avg_logprob": -0.2417968723922968, "compression_ratio": 1.3, "no_speech_prob": 0.0, "words": [{"start": 1771.84, "end": 1772.4, "word": " Now,", "probability": 0.88232421875}, {"start": 1772.74, "end": 1772.86, "word": " Fra", "probability": 0.56982421875}, {"start": 1772.86, "end": 1773.72, "word": " Panlof's", "probability": 0.82177734375}, {"start": 1773.72, "end": 1774.04, "word": " hands", "probability": 0.85693359375}, {"start": 1774.04, "end": 1774.46, "word": " worked", "probability": 0.58154296875}, {"start": 1774.46, "end": 1774.88, "word": " busily", "probability": 0.75390625}, {"start": 1774.88, "end": 1775.04, "word": " a", "probability": 0.93701171875}, {"start": 1775.04, "end": 1775.52, "word": " day,", "probability": 0.96240234375}, {"start": 1775.7, "end": 1776.1, "word": " right?", "probability": 0.6083984375}, {"start": 1776.86, "end": 1777.02, "word": " On", "probability": 0.82763671875}, {"start": 1777.02, "end": 1777.4, "word": " which", "probability": 0.9580078125}, {"start": 1777.4, "end": 1777.82, "word": " that", "probability": 0.66796875}, {"start": 1777.82, "end": 1778.1, "word": " has", "probability": 0.92578125}, {"start": 1778.1, "end": 1778.42, "word": " been,", "probability": 0.9111328125}, {"start": 1778.56, "end": 1778.72, "word": " it", "probability": 0.2398681640625}, {"start": 1778.72, "end": 1779.14, "word": " has", "probability": 0.94482421875}, {"start": 1779.14, "end": 1779.38, "word": " been", "probability": 0.90771484375}, {"start": 1779.38, "end": 1780.06, "word": " painted", "probability": 0.814453125}, {"start": 1780.06, "end": 1780.92, "word": " by", "probability": 0.962890625}, {"start": 1780.92, "end": 1782.24, "word": " the", "probability": 0.619140625}, {"start": 1782.24, "end": 1782.96, "word": " hands", "probability": 0.87109375}, {"start": 1782.96, "end": 1783.56, "word": " of", "probability": 0.96533203125}, {"start": 1783.56, "end": 1783.8, "word": " the", "probability": 0.92236328125}, {"start": 1783.8, "end": 1784.32, "word": " great", "probability": 0.91259765625}, {"start": 1784.32, "end": 1785.08, "word": " painter,", "probability": 0.95263671875}, {"start": 1785.32, "end": 1785.84, "word": " Fra", "probability": 0.9208984375}, {"start": 1785.84, "end": 1786.88, "word": " Panlof.", "probability": 0.9803059895833334}], "temperature": 1.0}, {"id": 76, "seek": 181291, "start": 1787.65, "end": 1812.91, "text": " But we also understand it from the connotations that, all right, no wonder, right? No, not wonder. No, there is no right piece of art that is considered as a wonder can be produced in one day. In one work busily, a day, and work busily. Do you understand what I mean? Right? 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The way that there is a kind of underestimation of the character that he is referring to. And there she stands. We don't know she here, it refers to whom. Does it refer to the picture or does it refer to the Duchess? We know that the Duchess is only a portrait. 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It seems that, that the one who is listening is not interested, right? And he wants to, he wants yalla, she wants to walk, yalla. So, as I told you from the beginning, I told him, I told him, will you please sit down and look at her? I told him, if you allow her to sit down and look at her. 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The speaker is having what we call it authoritative, right? Or right personality, right? Likes to give commands, gives commands. 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I said, right? He wanted to move, to go down, right? But he wants to repeat himself. So he wants to continue, right? Speaking by saying that what I was saying, right?", "tokens": [1042, 11, 1767, 291, 1394, 293, 574, 412, 720, 13, 286, 848, 11, 558, 30, 634, 1415, 281, 1286, 11, 281, 352, 760, 11, 558, 30, 583, 415, 2738, 281, 7149, 3647, 13, 407, 415, 2738, 281, 2354, 11, 558, 30, 13069, 538, 1566, 300, 437, 286, 390, 1566, 11, 558, 30], "avg_logprob": -0.26547760558578204, "compression_ratio": 1.474820143884892, "no_speech_prob": 0.0, "words": [{"start": 1945.09, "end": 1945.75, "word": " Well,", "probability": 0.0287628173828125}, {"start": 1949.49, "end": 1949.83, "word": " please", "probability": 0.76416015625}, {"start": 1949.83, "end": 1950.11, "word": " you", "probability": 0.65283203125}, {"start": 1950.11, "end": 1950.41, "word": " sit", "probability": 0.63671875}, {"start": 1950.41, "end": 1950.65, "word": " and", "probability": 0.93505859375}, {"start": 1950.65, "end": 1950.93, "word": " look", "probability": 0.96875}, {"start": 1950.93, "end": 1951.13, "word": " at", "probability": 0.9716796875}, {"start": 1951.13, "end": 1951.57, "word": " her.", "probability": 0.962890625}, {"start": 1952.15, "end": 1952.31, "word": " I", "probability": 0.97802734375}, {"start": 1952.31, "end": 1952.95, "word": " said,", "probability": 0.92578125}, {"start": 1953.05, "end": 1954.31, "word": " right?", "probability": 0.2161865234375}, {"start": 1955.17, "end": 1955.49, "word": " He", "probability": 0.51611328125}, {"start": 1955.49, "end": 1956.57, "word": " wanted", "probability": 0.80615234375}, {"start": 1956.57, "end": 1956.85, "word": " to", "probability": 0.9716796875}, {"start": 1956.85, "end": 1957.29, "word": " move,", "probability": 0.935546875}, {"start": 1957.43, "end": 1957.55, "word": " to", "probability": 0.966796875}, {"start": 1957.55, "end": 1957.85, "word": " go", "probability": 0.96875}, {"start": 1957.85, "end": 1958.45, "word": " down,", "probability": 0.86279296875}, {"start": 1958.83, "end": 1959.17, "word": " right?", "probability": 0.83544921875}, {"start": 1959.51, "end": 1959.75, "word": " But", "probability": 0.947265625}, {"start": 1959.75, "end": 1959.91, "word": " he", "probability": 0.955078125}, {"start": 1959.91, "end": 1960.23, "word": " wants", "probability": 0.85107421875}, {"start": 1960.23, "end": 1960.47, "word": " to", "probability": 0.9697265625}, {"start": 1960.47, "end": 1960.85, "word": " repeat", "probability": 0.94287109375}, {"start": 1960.85, "end": 1961.45, "word": " himself.", "probability": 0.90869140625}, {"start": 1961.57, "end": 1961.71, "word": " So", "probability": 0.92333984375}, {"start": 1961.71, "end": 1961.91, "word": " he", "probability": 0.84423828125}, {"start": 1961.91, "end": 1962.53, "word": " wants", "probability": 0.76953125}, {"start": 1962.53, "end": 1962.75, "word": " to", "probability": 0.97021484375}, {"start": 1962.75, "end": 1963.29, "word": " continue,", "probability": 0.89990234375}, {"start": 1963.41, "end": 1963.81, "word": " right?", "probability": 0.8974609375}, {"start": 1963.91, "end": 1964.45, "word": " Speaking", "probability": 0.873046875}, {"start": 1964.45, "end": 1964.79, "word": " by", "probability": 0.9111328125}, {"start": 1964.79, "end": 1965.17, "word": " saying", "probability": 0.91064453125}, {"start": 1965.17, "end": 1965.61, "word": " that", "probability": 0.86962890625}, {"start": 1965.61, "end": 1965.87, "word": " what", "probability": 0.796875}, {"start": 1965.87, "end": 1966.07, "word": " I", "probability": 0.99853515625}, {"start": 1966.07, "end": 1966.33, "word": " was", "probability": 0.95166015625}, {"start": 1966.33, "end": 1966.75, "word": " saying,", "probability": 0.9013671875}, {"start": 1966.89, "end": 1967.71, "word": " right?", "probability": 0.324951171875}], "temperature": 1.0}, {"id": 84, "seek": 199556, "start": 1970.54, "end": 1995.56, "text": " Okay, I said Fra Panloff, gulti lak men li rasamha men? Fra Panloff, he is referring to the name of the, in order to indicate, all right, showing off. A character who cares about much more about showing off than anything else, all right? By design, on purpose. By design here means on purpose, right? What?", "tokens": [1033, 11, 286, 848, 5849, 7557, 752, 602, 11, 695, 2282, 72, 287, 514, 1706, 375, 26815, 335, 1641, 1706, 30, 5849, 7557, 752, 602, 11, 415, 307, 13761, 281, 264, 1315, 295, 264, 11, 294, 1668, 281, 13330, 11, 439, 558, 11, 4099, 766, 13, 316, 2517, 567, 12310, 466, 709, 544, 466, 4099, 766, 813, 1340, 1646, 11, 439, 558, 30, 3146, 1715, 11, 322, 4334, 13, 3146, 1715, 510, 1355, 322, 4334, 11, 558, 30, 708, 30], "avg_logprob": -0.29899691358024694, "compression_ratio": 1.6157894736842104, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1970.54, "end": 1970.76, "word": " Okay,", "probability": 0.70654296875}, {"start": 1971.3, "end": 1971.56, "word": " I", "probability": 0.99658203125}, {"start": 1971.56, "end": 1971.84, "word": " said", "probability": 0.9482421875}, {"start": 1971.84, "end": 1972.2, "word": " Fra", "probability": 0.272705078125}, {"start": 1972.2, "end": 1973.3, "word": " Panloff,", "probability": 0.5912272135416666}, {"start": 1973.38, 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For never read the strangers like you that pictured countenance, the depth and passion of its earnest glands. Look at this. How impolite he is. How do I understand impolite?", "tokens": [708, 630, 415, 360, 30, 1171, 1128, 1401, 264, 22724, 411, 291, 300, 49896, 1207, 268, 719, 11, 264, 7161, 293, 5418, 295, 1080, 48171, 49533, 13, 2053, 412, 341, 13, 1012, 704, 401, 642, 415, 307, 13, 1012, 360, 286, 1223, 704, 401, 642, 30], "avg_logprob": -0.13372672555294443, "compression_ratio": 1.3669064748201438, "no_speech_prob": 0.0, "words": [{"start": 1995.87, "end": 1996.03, "word": " What", "probability": 0.80908203125}, {"start": 1996.03, "end": 1996.19, "word": " did", "probability": 0.96142578125}, {"start": 1996.19, "end": 1996.29, "word": " he", "probability": 0.7861328125}, {"start": 1996.29, "end": 1996.51, "word": " do?", "probability": 0.96826171875}, {"start": 1996.75, "end": 1997.01, "word": " For", "probability": 0.35693359375}, {"start": 1997.01, "end": 1997.37, "word": " never", "probability": 0.89501953125}, {"start": 1997.37, "end": 1997.73, "word": " read", "probability": 0.90869140625}, {"start": 1997.73, "end": 1997.95, "word": " the", "probability": 0.68603515625}, {"start": 1997.95, "end": 1998.49, "word": " strangers", "probability": 0.90576171875}, {"start": 1998.49, "end": 1999.07, "word": " like", "probability": 0.92822265625}, {"start": 1999.07, "end": 1999.37, "word": " you", "probability": 0.966796875}, {"start": 1999.37, "end": 1999.69, "word": " that", "probability": 0.67138671875}, {"start": 1999.69, "end": 2000.29, "word": " pictured", "probability": 0.81298828125}, {"start": 2000.29, "end": 2001.19, "word": " countenance,", "probability": 0.9695638020833334}, {"start": 2001.55, "end": 2001.67, "word": " the", "probability": 0.8583984375}, {"start": 2001.67, "end": 2002.05, "word": " depth", "probability": 0.94677734375}, {"start": 2002.05, "end": 2002.39, "word": " and", "probability": 0.92822265625}, {"start": 2002.39, "end": 2002.81, "word": " passion", "probability": 0.97607421875}, {"start": 2002.81, "end": 2003.01, "word": " of", "probability": 0.96875}, {"start": 2003.01, "end": 2003.25, "word": " its", "probability": 0.8603515625}, {"start": 2003.25, "end": 2003.63, "word": " earnest", "probability": 0.366943359375}, {"start": 2003.63, "end": 2004.31, "word": " glands.", "probability": 0.7177734375}, {"start": 2005.53, "end": 2005.85, "word": " Look", "probability": 0.859375}, {"start": 2005.85, "end": 2006.05, "word": " at", "probability": 0.97216796875}, {"start": 2006.05, "end": 2006.35, "word": " this.", "probability": 0.9228515625}, {"start": 2009.63, "end": 2010.33, "word": " How", "probability": 0.9560546875}, {"start": 2010.33, "end": 2011.23, "word": " impolite", "probability": 0.9835611979166666}, {"start": 2011.23, "end": 2011.41, "word": " he", "probability": 0.953125}, {"start": 2011.41, "end": 2011.87, "word": " is.", "probability": 0.94873046875}, {"start": 2014.15, "end": 2014.85, "word": " How", "probability": 0.9580078125}, {"start": 2014.85, "end": 2014.97, "word": " do", "probability": 0.97119140625}, {"start": 2014.97, "end": 2015.11, "word": " I", "probability": 0.99951171875}, {"start": 2015.11, "end": 2015.63, "word": " understand", "probability": 0.80859375}, {"start": 2015.63, "end": 2016.31, "word": " impolite?", "probability": 0.96630859375}], "temperature": 1.0}, {"id": 86, "seek": 203669, "start": 2018.03, "end": 2036.69, "text": " Right? That Fra Panloff on purpose has given her some characteristics, a look in her face. Strangers like you don't understand because they are idiots. I am the only one who understands and I have to tell you how does she look. 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He says that a Fra Panlof on purpose, right? Okay, you have to say that this actually is not supposed to be read now. Fra Panlof by design what has done, right?", "tokens": [1033, 11, 22724, 411, 291, 11, 558, 11, 754, 5141, 428, 8341, 382, 257, 18834, 307, 704, 401, 642, 11, 558, 30, 634, 1619, 300, 257, 5849, 7557, 752, 69, 322, 4334, 11, 558, 30, 1033, 11, 291, 362, 281, 584, 300, 341, 767, 307, 406, 3442, 281, 312, 1401, 586, 13, 5849, 7557, 752, 69, 538, 1715, 437, 575, 1096, 11, 558, 30], "avg_logprob": -0.2048076923076923, "compression_ratio": 1.575, "no_speech_prob": 0.0, "words": [{"start": 2037.57, "end": 2037.81, "word": " Okay,", "probability": 0.496826171875}, {"start": 2037.99, "end": 2038.47, "word": " strangers", "probability": 0.90576171875}, {"start": 2038.47, "end": 2038.95, "word": " like", "probability": 0.931640625}, {"start": 2038.95, "end": 2039.35, "word": " you,", "probability": 0.96630859375}, {"start": 2039.57, "end": 2039.77, "word": " right,", "probability": 0.57080078125}, {"start": 2040.11, "end": 2040.53, "word": " even", "probability": 0.88134765625}, {"start": 2040.53, "end": 2041.05, "word": " calling", "probability": 0.82958984375}, {"start": 2041.05, "end": 2041.51, "word": " your", "probability": 0.89404296875}, {"start": 2041.51, "end": 2042.11, "word": " guest", "probability": 0.66259765625}, {"start": 2042.11, "end": 2042.87, "word": " as", "probability": 0.89453125}, {"start": 2042.87, "end": 2043.15, "word": " a", "probability": 0.99560546875}, {"start": 2043.15, "end": 2043.67, "word": " stranger", "probability": 0.904296875}, {"start": 2043.67, "end": 2044.11, "word": " is", "probability": 0.87890625}, {"start": 2044.11, "end": 2045.03, "word": " impolite,", "probability": 0.984375}, {"start": 2045.51, "end": 2045.85, "word": " right?", "probability": 0.89453125}, {"start": 2045.93, "end": 2046.05, "word": " He", "probability": 0.94140625}, {"start": 2046.05, "end": 2046.33, "word": " says", "probability": 0.89794921875}, {"start": 2046.33, "end": 2046.55, "word": " that", "probability": 0.9248046875}, {"start": 2046.55, "end": 2046.77, "word": " a", "probability": 0.1832275390625}, {"start": 2046.77, "end": 2046.93, "word": " Fra", "probability": 0.6982421875}, {"start": 2046.93, "end": 2047.73, "word": " Panlof", "probability": 0.665771484375}, {"start": 2047.73, "end": 2048.47, "word": " on", "probability": 0.74365234375}, {"start": 2048.47, "end": 2049.15, "word": " purpose,", "probability": 0.8623046875}, {"start": 2049.51, "end": 2049.81, "word": " right?", "probability": 0.89599609375}, {"start": 2050.37, "end": 2050.67, "word": " Okay,", "probability": 0.8642578125}, {"start": 2051.07, "end": 2051.25, "word": " you", "probability": 0.96435546875}, {"start": 2051.25, "end": 2051.61, "word": " have", "probability": 0.9521484375}, {"start": 2051.61, "end": 2051.85, "word": " to", "probability": 0.97119140625}, {"start": 2051.85, "end": 2052.15, "word": " say", "probability": 0.95263671875}, {"start": 2052.15, "end": 2052.49, "word": " that", "probability": 0.93408203125}, {"start": 2052.49, "end": 2053.11, "word": " this", "probability": 0.93310546875}, {"start": 2053.11, "end": 2053.91, "word": " actually", "probability": 0.88037109375}, {"start": 2053.91, "end": 2054.41, "word": " is", "probability": 0.9189453125}, {"start": 2054.41, "end": 2054.61, "word": " not", "probability": 0.9404296875}, {"start": 2054.61, "end": 2054.95, "word": " supposed", "probability": 0.95458984375}, {"start": 2054.95, "end": 2055.15, "word": " to", "probability": 0.96923828125}, {"start": 2055.15, "end": 2055.29, "word": " be", "probability": 0.95556640625}, {"start": 2055.29, "end": 2055.47, "word": " read", "probability": 0.82763671875}, {"start": 2055.47, "end": 2055.81, "word": " now.", "probability": 0.90625}, {"start": 2056.19, "end": 2056.41, "word": " Fra", "probability": 0.86962890625}, {"start": 2056.41, "end": 2057.05, "word": " Panlof", "probability": 0.9796549479166666}, {"start": 2057.05, "end": 2057.37, "word": " by", "probability": 0.68408203125}, {"start": 2057.37, "end": 2057.97, "word": " design", "probability": 0.9814453125}, {"start": 2057.97, "end": 2058.29, "word": " what", "probability": 0.564453125}, {"start": 2058.29, "end": 2058.59, "word": " has", "probability": 0.9462890625}, {"start": 2058.59, "end": 2058.95, "word": " done,", "probability": 0.9091796875}, {"start": 2059.25, "end": 2059.65, "word": " right?", "probability": 0.91552734375}], "temperature": 1.0}, {"id": 88, "seek": 208792, "start": 2059.83, "end": 2087.93, "text": " has put the depth and passion of its earnest glance, which strangers like you cannot read. That the designer, the painter, has pictured a countenance, a kind of countenance lock, which is full of depth and fashion.", "tokens": [575, 829, 264, 7161, 293, 5418, 295, 1080, 48171, 21094, 11, 597, 22724, 411, 291, 2644, 1401, 13, 663, 264, 11795, 11, 264, 26619, 11, 575, 49896, 257, 1207, 268, 719, 11, 257, 733, 295, 1207, 268, 719, 4017, 11, 597, 307, 1577, 295, 7161, 293, 6700, 13], "avg_logprob": -0.20838647472615146, "compression_ratio": 1.5579710144927537, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2059.83, "end": 2060.95, "word": " has", "probability": 0.422119140625}, {"start": 2060.95, "end": 2061.29, "word": " put", "probability": 0.91650390625}, {"start": 2061.29, "end": 2061.65, "word": " the", "probability": 0.908203125}, {"start": 2061.65, "end": 2062.01, "word": " depth", "probability": 0.857421875}, {"start": 2062.01, "end": 2062.29, "word": " and", "probability": 0.93701171875}, {"start": 2062.29, "end": 2062.71, "word": " passion", "probability": 0.9345703125}, {"start": 2062.71, "end": 2063.01, "word": " of", "probability": 0.77880859375}, {"start": 2063.01, "end": 2063.25, "word": " its", "probability": 0.84033203125}, {"start": 2063.25, "end": 2063.73, "word": " earnest", "probability": 0.72607421875}, {"start": 2063.73, "end": 2064.47, "word": " glance,", "probability": 0.78173828125}, {"start": 2066.15, "end": 2066.21, "word": " which", "probability": 0.57275390625}, {"start": 2066.21, "end": 2067.39, "word": " strangers", "probability": 0.86474609375}, {"start": 2067.39, "end": 2067.85, "word": " like", "probability": 0.92333984375}, {"start": 2067.85, "end": 2068.09, "word": " you", "probability": 0.97021484375}, {"start": 2068.09, "end": 2068.49, "word": " cannot", "probability": 0.890625}, {"start": 2068.49, "end": 2072.29, "word": " read.", "probability": 0.362060546875}, {"start": 2073.67, "end": 2073.67, "word": " That", "probability": 0.576171875}, {"start": 2073.67, "end": 2075.99, "word": " the", "probability": 0.86669921875}, {"start": 2075.99, "end": 2076.63, "word": " designer,", "probability": 0.9013671875}, {"start": 2077.29, "end": 2077.45, "word": " the", "probability": 0.92578125}, {"start": 2077.45, "end": 2077.91, "word": " painter,", "probability": 0.95068359375}, {"start": 2078.47, "end": 2078.83, "word": " has", "probability": 0.94482421875}, {"start": 2078.83, "end": 2079.53, "word": " pictured", "probability": 0.73828125}, {"start": 2079.53, "end": 2079.95, "word": " a", "probability": 0.86669921875}, {"start": 2079.95, "end": 2080.83, "word": " countenance,", "probability": 0.9814453125}, {"start": 2081.17, "end": 2081.35, "word": " a", "probability": 0.9833984375}, {"start": 2081.35, "end": 2081.65, "word": " kind", "probability": 0.81591796875}, {"start": 2081.65, "end": 2082.15, "word": " of", "probability": 0.9755859375}, {"start": 2082.15, "end": 2083.73, "word": " countenance", "probability": 0.8408203125}, {"start": 2083.73, "end": 2084.19, "word": " lock,", "probability": 0.87255859375}, {"start": 2084.93, "end": 2085.79, "word": " which", "probability": 0.91796875}, {"start": 2085.79, "end": 2086.05, "word": " is", "probability": 0.947265625}, {"start": 2086.05, "end": 2086.31, "word": " full", "probability": 0.90185546875}, {"start": 2086.31, "end": 2086.61, "word": " of", "probability": 0.970703125}, {"start": 2086.61, "end": 2087.03, "word": " depth", "probability": 0.91552734375}, {"start": 2087.03, "end": 2087.35, "word": " and", "probability": 0.9345703125}, {"start": 2087.35, "end": 2087.93, "word": " fashion.", "probability": 0.80908203125}], "temperature": 1.0}, {"id": 89, "seek": 211587, "start": 2088.95, "end": 2115.87, "text": " And he is also pictured an earnest glance on her face. On her face. But strangers like you cannot read it, cannot understand what is the passion and the depth and the earnest glance in this picture. Why? Because he designed it on purpose.", "tokens": [400, 415, 307, 611, 49896, 364, 48171, 21094, 322, 720, 1851, 13, 1282, 720, 1851, 13, 583, 22724, 411, 291, 2644, 1401, 309, 11, 2644, 1223, 437, 307, 264, 5418, 293, 264, 7161, 293, 264, 48171, 21094, 294, 341, 3036, 13, 1545, 30, 1436, 415, 4761, 309, 322, 4334, 13], "avg_logprob": -0.1571691211532144, "compression_ratio": 1.5827814569536425, "no_speech_prob": 0.0, "words": [{"start": 2088.95, "end": 2089.49, "word": " And", "probability": 0.65087890625}, {"start": 2089.49, "end": 2089.97, "word": " he", "probability": 0.92822265625}, {"start": 2089.97, "end": 2090.29, "word": " is", "probability": 0.63671875}, {"start": 2090.29, "end": 2090.91, "word": " also", "probability": 0.8681640625}, {"start": 2090.91, "end": 2091.75, "word": " pictured", "probability": 0.72119140625}, {"start": 2091.75, "end": 2092.33, "word": " an", "probability": 0.435546875}, {"start": 2092.33, "end": 2092.85, "word": " earnest", "probability": 0.82275390625}, {"start": 2092.85, "end": 2093.93, "word": " glance", "probability": 0.97412109375}, {"start": 2093.93, "end": 2094.53, "word": " on", "probability": 0.92431640625}, {"start": 2094.53, "end": 2094.73, "word": " her", "probability": 0.96484375}, {"start": 2094.73, "end": 2095.25, "word": " face.", "probability": 0.9169921875}, {"start": 2095.37, "end": 2095.53, "word": " On", "probability": 0.54296875}, {"start": 2095.53, "end": 2095.89, "word": " her", "probability": 0.9658203125}, {"start": 2095.89, "end": 2097.03, "word": " face.", "probability": 0.468994140625}, {"start": 2097.53, "end": 2097.81, "word": " But", "probability": 0.92919921875}, {"start": 2097.81, "end": 2098.47, "word": " strangers", "probability": 0.8330078125}, {"start": 2098.47, "end": 2099.07, "word": " like", "probability": 0.9072265625}, {"start": 2099.07, "end": 2099.37, "word": " you", "probability": 0.96875}, {"start": 2099.37, "end": 2100.19, "word": " cannot", "probability": 0.8916015625}, {"start": 2100.19, "end": 2100.85, "word": " read", "probability": 0.95751953125}, {"start": 2100.85, "end": 2101.01, "word": " it,", "probability": 0.94482421875}, {"start": 2101.09, "end": 2101.31, "word": " cannot", "probability": 0.9052734375}, {"start": 2101.31, "end": 2102.33, "word": " understand", "probability": 0.81298828125}, {"start": 2102.33, "end": 2103.03, "word": " what", "probability": 0.8974609375}, {"start": 2103.03, "end": 2103.61, "word": " is", "probability": 0.923828125}, {"start": 2103.61, "end": 2104.63, "word": " the", "probability": 0.603515625}, {"start": 2104.63, "end": 2105.21, "word": " passion", "probability": 0.974609375}, {"start": 2105.21, "end": 2105.81, "word": " and", "probability": 0.744140625}, {"start": 2105.81, "end": 2105.99, "word": " the", "probability": 0.91748046875}, {"start": 2105.99, "end": 2106.43, "word": " depth", "probability": 0.95654296875}, {"start": 2106.43, "end": 2107.17, "word": " and", "probability": 0.841796875}, {"start": 2107.17, "end": 2107.39, "word": " the", "probability": 0.61865234375}, {"start": 2107.39, "end": 2107.69, "word": " earnest", "probability": 0.91064453125}, {"start": 2107.69, "end": 2108.51, "word": " glance", "probability": 0.958984375}, {"start": 2108.51, "end": 2109.07, "word": " in", "probability": 0.93310546875}, {"start": 2109.07, "end": 2109.33, "word": " this", "probability": 0.9384765625}, {"start": 2109.33, "end": 2109.81, "word": " picture.", "probability": 0.89208984375}, {"start": 2110.17, "end": 2110.43, "word": " Why?", "probability": 0.89599609375}, {"start": 2110.71, "end": 2111.33, "word": " Because", "probability": 0.94287109375}, {"start": 2111.33, "end": 2112.47, "word": " he", "probability": 0.8828125}, {"start": 2112.47, "end": 2113.89, "word": " designed", "probability": 0.9228515625}, {"start": 2113.89, "end": 2114.51, "word": " it", "probability": 0.947265625}, {"start": 2114.51, "end": 2115.25, "word": " on", "probability": 0.92529296875}, {"start": 2115.25, "end": 2115.87, "word": " purpose.", "probability": 0.86962890625}], "temperature": 1.0}, {"id": 90, "seek": 213777, "start": 2116.71, "end": 2137.77, "text": " Not for the pictures to understand what kind of a look does she have. Right? But they usually turn to me and ask me about it. They're usually the idiots, the strangers like you. But what do we understand? That the way he speaks, he speaks like Trump, you know?", "tokens": [1726, 337, 264, 5242, 281, 1223, 437, 733, 295, 257, 574, 775, 750, 362, 13, 1779, 30, 583, 436, 2673, 1261, 281, 385, 293, 1029, 385, 466, 309, 13, 814, 434, 2673, 264, 36454, 11, 264, 22724, 411, 291, 13, 583, 437, 360, 321, 1223, 30, 663, 264, 636, 415, 10789, 11, 415, 10789, 411, 3899, 11, 291, 458, 30], "avg_logprob": -0.17315573379641674, "compression_ratio": 1.5263157894736843, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2116.71, "end": 2117.07, "word": " Not", "probability": 0.64404296875}, {"start": 2117.07, "end": 2117.47, "word": " for", "probability": 0.921875}, {"start": 2117.47, "end": 2117.73, "word": " the", "probability": 0.8974609375}, {"start": 2117.73, "end": 2118.17, "word": " pictures", "probability": 0.76513671875}, {"start": 2118.17, "end": 2118.45, "word": " to", "probability": 0.892578125}, {"start": 2118.45, "end": 2119.15, "word": " understand", "probability": 0.794921875}, {"start": 2119.15, "end": 2119.43, "word": " what", "probability": 0.8466796875}, {"start": 2119.43, "end": 2119.83, "word": " kind", "probability": 0.86669921875}, {"start": 2119.83, "end": 2120.01, "word": " of", "probability": 0.97412109375}, {"start": 2120.01, "end": 2120.15, "word": " a", "probability": 0.66748046875}, {"start": 2120.15, "end": 2120.31, "word": " look", "probability": 0.8837890625}, {"start": 2120.31, "end": 2120.57, "word": " does", "probability": 0.86279296875}, {"start": 2120.57, "end": 2120.73, "word": " she", "probability": 0.87451171875}, {"start": 2120.73, "end": 2121.11, "word": " have.", "probability": 0.94921875}, {"start": 2122.03, "end": 2122.31, "word": " Right?", "probability": 0.62548828125}, {"start": 2122.71, "end": 2123.21, "word": " But", "probability": 0.9453125}, {"start": 2123.21, "end": 2123.67, "word": " they", "probability": 0.86376953125}, {"start": 2123.67, "end": 2124.15, "word": " usually", "probability": 0.87353515625}, {"start": 2124.15, "end": 2125.27, "word": " turn", "probability": 0.8486328125}, {"start": 2125.27, "end": 2125.61, "word": " to", "probability": 0.9716796875}, {"start": 2125.61, "end": 2125.95, "word": " me", "probability": 0.96435546875}, {"start": 2125.95, "end": 2126.29, "word": " and", "probability": 0.9296875}, {"start": 2126.29, "end": 2126.79, "word": " ask", "probability": 0.921875}, {"start": 2126.79, "end": 2127.07, "word": " me", "probability": 0.970703125}, {"start": 2127.07, "end": 2127.53, "word": " about", "probability": 0.9052734375}, {"start": 2127.53, "end": 2127.85, "word": " it.", "probability": 0.94921875}, {"start": 2128.15, "end": 2128.41, "word": " They're", "probability": 0.4827880859375}, {"start": 2128.41, "end": 2128.69, "word": " usually", "probability": 0.89208984375}, {"start": 2128.69, "end": 2129.39, "word": " the", "probability": 0.6494140625}, {"start": 2129.39, "end": 2129.85, "word": " idiots,", "probability": 0.91064453125}, {"start": 2130.13, "end": 2130.27, "word": " the", "probability": 0.9130859375}, {"start": 2130.27, "end": 2130.77, "word": " strangers", "probability": 0.90478515625}, {"start": 2130.77, "end": 2131.19, "word": " like", "probability": 0.75732421875}, {"start": 2131.19, "end": 2131.45, "word": " you.", "probability": 0.96484375}, {"start": 2132.21, "end": 2132.37, "word": " But", "probability": 0.5283203125}, {"start": 2132.37, "end": 2132.57, "word": " what", "probability": 0.90185546875}, {"start": 2132.57, "end": 2132.67, "word": " do", "probability": 0.92822265625}, {"start": 2132.67, "end": 2132.77, "word": " we", "probability": 0.8681640625}, {"start": 2132.77, "end": 2133.29, "word": " understand?", "probability": 0.81787109375}, {"start": 2133.39, "end": 2133.55, "word": " That", "probability": 0.88818359375}, {"start": 2133.55, "end": 2133.77, "word": " the", "probability": 0.89404296875}, {"start": 2133.77, "end": 2133.97, "word": " way", "probability": 0.95703125}, {"start": 2133.97, "end": 2134.23, "word": " he", "probability": 0.9677734375}, {"start": 2134.23, "end": 2134.69, "word": " speaks,", "probability": 0.875}, {"start": 2135.59, "end": 2135.75, "word": " he", "probability": 0.9580078125}, {"start": 2135.75, "end": 2136.69, "word": " speaks", "probability": 0.8310546875}, {"start": 2136.69, "end": 2136.93, "word": " like", "probability": 0.93798828125}, {"start": 2136.93, "end": 2137.33, "word": " Trump,", "probability": 0.89990234375}, {"start": 2137.47, "end": 2137.59, "word": " you", "probability": 0.96630859375}, {"start": 2137.59, "end": 2137.77, "word": " know?", "probability": 0.888671875}], "temperature": 1.0}, {"id": 91, "seek": 216496, "start": 2144.83, "end": 2164.97, "text": " Right? That he speaks in a way who doesn't show respect to the listeners. Right? At all. And neither to their mentality. Neither to their mentality. 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Cannot understand it. 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Well, she was not smiling at me. He is trying to indicate to us that his wife is not a good wife. She's trying to tell us that his wife is a flirtuous woman, right? So he says that the lock, the spot of joy, right? 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"word": " of", "probability": 0.96826171875}, {"start": 2458.83, "end": 2459.03, "word": " the", "probability": 0.91748046875}, {"start": 2459.03, "end": 2459.51, "word": " existence", "probability": 0.97900390625}, {"start": 2459.51, "end": 2459.85, "word": " of", "probability": 0.9677734375}, {"start": 2459.85, "end": 2460.07, "word": " her", "probability": 0.96533203125}, {"start": 2460.07, "end": 2460.61, "word": " husband", "probability": 0.90283203125}, {"start": 2460.61, "end": 2461.79, "word": " only.", "probability": 0.74072265625}], "temperature": 1.0}, {"id": 105, "seek": 246323, "start": 2462.89, "end": 2463.23, "text": " Right?", "tokens": [1779, 30], "avg_logprob": -0.13517252604166666, "compression_ratio": 0.4666666666666667, "no_speech_prob": 0.0, "words": [{"start": 2462.89, "end": 2463.23, "word": " Right?", "probability": 0.7705078125}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2463.70675, "duration_after_vad": 2331.3487499999937} \ No newline at end of file diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/8tsLJ7l-kBA_raw.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/8tsLJ7l-kBA_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..40d729985a279022a1b761954c962564e3fa5e47 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/8tsLJ7l-kBA_raw.srt @@ -0,0 +1,2156 @@ +1 +00:00:22,810 --> 00:00:26,790 +Welcome back. We are going to start our class + +2 +00:00:26,790 --> 00:00:33,730 +today by presenting to you one of the most famous + +3 +00:00:33,730 --> 00:00:37,530 +poems in the English literature. + +4 +00:00:39,310 --> 00:00:47,790 +And it will be a kind of an application for the + +5 +00:00:47,790 --> 00:00:48,550 +new criticism. + +6 +00:00:52,990 --> 00:00:56,030 +As you know, the methodology is supposed to be the + +7 +00:00:56,030 --> 00:01:00,130 +new, the close reading, the close reading. And + +8 +00:01:00,130 --> 00:01:03,830 +what we are going to do first, we are going to + +9 +00:01:03,830 --> 00:01:08,510 +write, no, no, no, to make this close reading. We + +10 +00:01:08,510 --> 00:01:14,950 +are going to explain, write what is the poem about + +11 +00:01:14,950 --> 00:01:17,810 +through reading the text and the text only, + +12 +00:01:18,070 --> 00:01:21,970 +nothing but the text. And we are writing the name + +13 +00:01:21,970 --> 00:01:25,970 +of the writer here, just for authenticity, but not + +14 +00:01:25,970 --> 00:01:30,550 +for any other purpose. Not referring to his time, + +15 +00:01:30,710 --> 00:01:35,550 +not referring to his writing, nothing at all. But + +16 +00:01:35,550 --> 00:01:39,950 +we are going to discuss the text of the poem + +17 +00:01:39,950 --> 00:01:46,110 +itself. And we are going to start with the title. + +18 +00:01:47,510 --> 00:01:51,630 +All right, what can you see in the title? What is + +19 +00:01:51,630 --> 00:01:54,890 +the title there? Yes. + +20 +00:01:58,970 --> 00:02:03,910 +Right, give me what is it all about first, then go + +21 +00:02:03,910 --> 00:02:06,810 +ahead while discussing the etimology. + +22 +00:02:14,090 --> 00:02:18,110 +It means that this speaker is a duke. The speaker + +23 +00:02:18,110 --> 00:02:22,790 +is a duke. And he is going to talk about his wife, + +24 +00:02:23,530 --> 00:02:29,150 +his duchess. Right? Fine. But this wife is alive + +25 +00:02:29,150 --> 00:02:34,710 +or dead? Dead. How did you understand that? From + +26 +00:02:34,710 --> 00:02:40,110 +the word last. Okay? Okay. Is that the only thing + +27 +00:02:40,110 --> 00:02:43,810 +that you understand from the word last? Please, go + +28 +00:02:43,810 --> 00:02:50,450 +ahead, Noor. Go ahead, start with my. Right, you + +29 +00:02:50,450 --> 00:02:52,190 +started with my, right. + +30 +00:02:56,150 --> 00:03:03,110 +A kind + +31 +00:03:03,110 --> 00:03:07,310 +of a property. She's only, right, something he + +32 +00:03:07,310 --> 00:03:11,690 +owns. So this is, we understand it from the word + +33 +00:03:11,690 --> 00:03:15,890 +my, right? That the speaker starts with himself. + +34 +00:03:16,050 --> 00:03:20,770 +He is an egoistic person, right? Well, the title + +35 +00:03:20,770 --> 00:03:25,470 +is supposed to tell us about the wife, but we find + +36 +00:03:25,470 --> 00:03:28,510 +that the words they tell us otherwise. What do I + +37 +00:03:28,510 --> 00:03:32,250 +mean? They tell us more about him more than + +38 +00:03:32,250 --> 00:03:35,210 +telling us about the wife, right? Yes. + +39 +00:03:39,980 --> 00:03:43,020 +Good. From the title only or from one word, which + +40 +00:03:43,020 --> 00:03:47,020 +is last? Right? Which means that there was one + +41 +00:03:47,020 --> 00:03:50,880 +before the last, and one after the last. Right? + +42 +00:03:51,640 --> 00:03:55,640 +Okay. Even without knowing what is it all about, + +43 +00:03:56,000 --> 00:03:59,800 +we can say that the one who is putting himself at + +44 +00:03:59,800 --> 00:04:04,460 +the beginning of everything by starting, my. My + +45 +00:04:04,460 --> 00:04:07,780 +here, it shows that the speaker is what? Is a + +46 +00:04:07,780 --> 00:04:13,350 +possessive, egoistic person. Right? He considers + +47 +00:04:13,350 --> 00:04:17,150 +everything is his own mind. There is a kind of, + +48 +00:04:17,190 --> 00:04:20,190 +what we call it, a kind of centricity in the usage + +49 +00:04:20,190 --> 00:04:26,490 +of my, my, my. In what sense? That everything is + +50 +00:04:26,490 --> 00:04:30,110 +turning around himself. He is the center of + +51 +00:04:30,110 --> 00:04:34,110 +everything and everything around him is being + +52 +00:04:34,110 --> 00:04:37,250 +owned. Yeah. Yeah. + +53 +00:04:43,230 --> 00:04:47,570 +Yeah. He could have said, why did he choose + +54 +00:04:47,570 --> 00:04:51,690 +Duchess, not wife? + +55 +00:04:51,990 --> 00:04:55,070 +I mean, this is a word choice. We are asking + +56 +00:04:55,070 --> 00:05:00,190 +something about why did he use the word Duchess, + +57 +00:05:00,450 --> 00:05:05,690 +not using the word wife, right? Okay. Yes, please. + +58 +00:05:05,830 --> 00:05:10,050 +She got attached with him. She got married to him. + +59 +00:05:10,350 --> 00:05:15,100 +She became a Duchess. Okay, which means in other + +60 +00:05:15,100 --> 00:05:18,940 +words that he cares about himself, his own rank, + +61 +00:05:19,040 --> 00:05:23,040 +his social rank, that he is a Duchess because I am + +62 +00:05:23,040 --> 00:05:26,560 +a Duke, right? This is the most important thing to + +63 +00:05:26,560 --> 00:05:29,560 +him, yes. Do you think the word wife might like + +64 +00:05:29,560 --> 00:05:32,260 +express equality? + +65 +00:05:34,020 --> 00:05:37,640 +Yeah, and intimacy. Not only equality, but also + +66 +00:05:37,640 --> 00:05:40,640 +intimacy. Do you understand what I mean? That they + +67 +00:05:40,640 --> 00:05:46,300 +are having, right, a kind of, right, a social + +68 +00:05:46,300 --> 00:05:51,640 +loving relationship. But here, right, when he uses + +69 +00:05:51,640 --> 00:05:54,900 +Duchess as if he is putting her that, yeah, that + +70 +00:05:54,900 --> 00:05:58,060 +she is far away from him. Right? As if he's + +71 +00:05:58,060 --> 00:06:02,460 +dealing with her as what? As someone who is right. + +72 +00:06:02,840 --> 00:06:05,720 +Yeah. Not only a lower class, far away from him. + +73 +00:06:06,700 --> 00:06:07,060 +Right? + +74 +00:06:09,720 --> 00:06:12,580 +Yeah. Yes. Yeah. + +75 +00:06:18,490 --> 00:06:22,610 +No, I'm talking about the speaker, not Robert + +76 +00:06:22,610 --> 00:06:25,590 +Browning. We are talking about the speaker. My + +77 +00:06:25,590 --> 00:06:28,910 +here, it refers to whom? To the speaker. We are + +78 +00:06:28,910 --> 00:06:31,110 +not talking about the writer. We don't care about + +79 +00:06:31,110 --> 00:06:34,770 +Robert Browning or his biography or his own + +80 +00:06:34,770 --> 00:06:37,190 +history. We are discussing the text and the text + +81 +00:06:37,190 --> 00:06:39,530 +only. What are the characteristics of the speaker? + +82 +00:06:39,630 --> 00:06:43,200 +What do we understand from this sentence? I + +83 +00:06:43,200 --> 00:06:46,560 +understand that this man, right, he wants to tell + +84 +00:06:46,560 --> 00:06:48,920 +us about his wife, but actually he is more + +85 +00:06:48,920 --> 00:06:52,940 +concerned about himself than his own wife, right? + +86 +00:06:53,140 --> 00:06:56,340 +He is a person who is a possessive person, right, + +87 +00:06:56,400 --> 00:07:00,760 +from his usage of the word my. And he is also, + +88 +00:07:00,860 --> 00:07:07,670 +right, okay, a woman pig. Why? Why from the word + +89 +00:07:07,670 --> 00:07:11,190 +last, which means that he had someone before last + +90 +00:07:11,190 --> 00:07:16,010 +and one after last, right? And Duchess, right, he + +91 +00:07:16,010 --> 00:07:19,490 +assumes that he is from a higher rank from, okay, + +92 +00:07:19,710 --> 00:07:22,550 +but at the same time, he is very arrogant. He is + +93 +00:07:22,550 --> 00:07:26,550 +very arrogant person, right, who makes, right, + +94 +00:07:26,730 --> 00:07:31,090 +others, right, of higher rank because of his own + +95 +00:07:31,090 --> 00:07:35,550 +what, okay. Something else that I understand from + +96 +00:07:35,550 --> 00:07:38,830 +the title, in addition to tell us that he's + +97 +00:07:38,830 --> 00:07:44,090 +possessive and he is a woman pick, he is arrogant, + +98 +00:07:45,750 --> 00:07:52,130 +I can understand that this person is egocentric. + +99 +00:07:52,850 --> 00:07:57,330 +egocentric, that he considers himself as the + +100 +00:07:57,330 --> 00:07:59,970 +center of everything and he considers all the + +101 +00:07:59,970 --> 00:08:04,330 +people are only a kind of property to him. A kind + +102 +00:08:04,330 --> 00:08:09,370 +of property to him. We are not talking about whom? + +103 +00:08:10,310 --> 00:08:16,090 +Robert Browning. So we discussed the connotations + +104 +00:08:16,090 --> 00:08:19,730 +and the denotations of the words, and we talked + +105 +00:08:19,730 --> 00:08:24,410 +also about the word choice. Why did he choose + +106 +00:08:24,410 --> 00:08:31,290 +Duchess, not choosing wife? Well, we need to know + +107 +00:08:31,290 --> 00:08:34,830 +what is it all about. I mean that we also + +108 +00:08:34,830 --> 00:08:37,190 +discovered something important. What is that? + +109 +00:08:37,870 --> 00:08:42,730 +Which is what we call it? who can remember that we + +110 +00:08:42,730 --> 00:08:47,770 +have to discover the paradox. What did we call the + +111 +00:08:47,770 --> 00:08:53,950 +paradox? Right, the central conflict. What is the + +112 +00:08:53,950 --> 00:08:57,670 +central conflict here? What is the paradox? Yes. + +113 +00:09:00,230 --> 00:09:06,210 +The text tells us much more about him than telling + +114 +00:09:06,210 --> 00:09:08,550 +us about his wife. + +115 +00:09:16,660 --> 00:09:21,880 +Well, this is the picture of the wife, the + +116 +00:09:21,880 --> 00:09:24,660 +Duchess. Right? + +117 +00:09:27,420 --> 00:09:30,700 +So we are not going to talk about a real living + +118 +00:09:30,700 --> 00:09:34,340 +person, but we are going to talk about a picture. + +119 +00:09:34,780 --> 00:09:39,520 +Right? A picture of a dead person. Right? What is + +120 +00:09:39,520 --> 00:09:44,510 +it all about? Right? Okay? The Duke is telling us + +121 +00:09:44,510 --> 00:09:49,790 +about his own dead wife, the Duchess. Right? And + +122 +00:09:49,790 --> 00:09:59,410 +to whom? To whom he is talking? To a guest. Right. + +123 +00:09:59,550 --> 00:10:06,770 +Who is that guest? Yes. No, of course not. Right. + +124 +00:10:07,010 --> 00:10:12,930 +The one who came to negotiate the dowry for the + +125 +00:10:12,930 --> 00:10:20,910 +new lady. Right? Tell you what. In the European + +126 +00:10:20,910 --> 00:10:29,910 +world, the one who pays the dowry is the wife, not + +127 +00:10:29,910 --> 00:10:35,770 +the husband. Right? Even if you check the word + +128 +00:10:35,770 --> 00:10:39,110 +dowry in an English dictionary, you will find that + +129 +00:10:39,110 --> 00:10:41,970 +the word, the meaning of the word dowry, it is the + +130 +00:10:41,970 --> 00:10:46,610 +amount of money which is paid by the whom, by the + +131 +00:10:46,610 --> 00:10:48,370 +bride to the bridegroom. + +132 +00:10:51,060 --> 00:10:56,220 +by the woman to the man. So it is inapplicable in + +133 +00:10:56,220 --> 00:10:59,780 +our culture to call it a dowry because it doesn't + +134 +00:10:59,780 --> 00:11:02,300 +happen. We have to call it the bride's dowry, + +135 +00:11:02,520 --> 00:11:06,000 +which is paid by the bridegroom to whom? To the + +136 +00:11:06,000 --> 00:11:10,310 +bride. Do you understand what I mean? Well, so + +137 +00:11:10,310 --> 00:11:15,130 +this man, right, lives at the expense of women. We + +138 +00:11:15,130 --> 00:11:18,850 +will discover that, okay, he gets married and he + +139 +00:11:18,850 --> 00:11:24,410 +lives what, right, from the dowry. So, right, of + +140 +00:11:24,410 --> 00:11:27,730 +course he is going to get married to someone whose + +141 +00:11:27,730 --> 00:11:31,110 +father is wealthy, his father is, in order to make + +142 +00:11:31,110 --> 00:11:35,420 +sure that he's going to get a lot of money. So the + +143 +00:11:35,420 --> 00:11:41,820 +father of the new wife is coming to the palace of + +144 +00:11:41,820 --> 00:11:47,940 +the Duke in order to negotiate about what? The + +145 +00:11:47,940 --> 00:11:56,360 +amount of the dowry required by whom? By the Duke + +146 +00:11:56,360 --> 00:12:00,940 +himself. And this doesn't happen directly between + +147 +00:12:00,940 --> 00:12:07,320 +the bride's father, but through a middleman. + +148 +00:12:07,440 --> 00:12:10,860 +Through a middleman. We call him the envoy. We + +149 +00:12:10,860 --> 00:12:15,660 +call him, right? And he is talking here to the + +150 +00:12:15,660 --> 00:12:19,940 +envoy, right? Look at this. The man is coming for + +151 +00:12:19,940 --> 00:12:23,680 +a serious matter. But he is taking him into a tour + +152 +00:12:23,680 --> 00:12:27,840 +inside his house in order to tell him, right, what + +153 +00:12:27,840 --> 00:12:31,180 +are the things that he owns inside this house. + +154 +00:12:31,400 --> 00:12:35,240 +Till they come to a picture. The picture which is + +155 +00:12:35,240 --> 00:12:39,480 +actually hidden behind curtains. Right? It is a + +156 +00:12:39,480 --> 00:12:44,020 +picture of his own. Right? The dead Duchess. The + +157 +00:12:44,020 --> 00:12:50,770 +last Duchess. Right? Right. He opens the curtains. + +158 +00:12:51,250 --> 00:12:54,450 +Right. Do you know why? Because she used to smile + +159 +00:12:54,450 --> 00:12:58,750 +at everyone and he couldn't control her smiles. So + +160 +00:12:58,750 --> 00:13:03,910 +he killed her and he painted her on the wall and + +161 +00:13:03,910 --> 00:13:07,010 +he controlled her smiles by what? By the curtains. + +162 +00:13:07,390 --> 00:13:11,310 +So he shows her smile to anyone right when he + +163 +00:13:11,310 --> 00:13:12,710 +really wants that. + +164 +00:13:17,610 --> 00:13:21,090 +Not only jealousy. He's sick. He's a psycho. He's + +165 +00:13:21,090 --> 00:13:29,030 +a murderer. Yeah. Right? So the starting point is + +166 +00:13:29,030 --> 00:13:32,330 +her portrait on the wall, the portrait of the + +167 +00:13:32,330 --> 00:13:35,450 +wife. The poem is about a duke who was made angry + +168 +00:13:35,450 --> 00:13:38,490 +by some of the things in his wife's bed. What is + +169 +00:13:38,490 --> 00:13:43,680 +that? Being hospitable. Right? She smiled at + +170 +00:13:43,680 --> 00:13:48,360 +everyone, not only to him. He wanted her to smile + +171 +00:13:48,360 --> 00:13:54,860 +to him only. Right? But he couldn't control her + +172 +00:13:54,860 --> 00:14:02,140 +smile, so what happened? He killed her. Yes. He + +173 +00:14:02,140 --> 00:14:05,920 +says, I gave commands, then all smiles stopped. + +174 +00:14:06,380 --> 00:14:07,720 +Yani, ish I gave commands? + +175 +00:14:10,510 --> 00:14:17,190 +I gave commands. All smiles stopped. What do you + +176 +00:14:17,190 --> 00:14:22,270 +understand? Gave commands of what? Calling her. + +177 +00:14:22,970 --> 00:14:26,490 +Her portrait hangs on the wall. + +178 +00:14:29,300 --> 00:14:34,820 +And therefore, if a poem takes the shape of a + +179 +00:14:34,820 --> 00:14:37,840 +dialogue between two characters, we call it a + +180 +00:14:37,840 --> 00:14:41,880 +dialogue. But here, we have only one speaker. Who + +181 +00:14:41,880 --> 00:14:45,800 +is the speaker? the Duke and the listener one + +182 +00:14:45,800 --> 00:14:49,520 +listener who is the listener the envoy and or the + +183 +00:14:49,520 --> 00:14:54,120 +middleman right this envoy is only a listener but + +184 +00:14:54,120 --> 00:15:03,080 +he is not even given a chance to speak so this + +185 +00:15:03,080 --> 00:15:06,540 +type in which this type of portrait right in which + +186 +00:15:06,540 --> 00:15:09,520 +we have a speaker and a listener we have two + +187 +00:15:09,520 --> 00:15:12,940 +people right we call it a dramatic monologue we + +188 +00:15:12,940 --> 00:15:16,990 +call it Dramatic monologue, right, in which we + +189 +00:15:16,990 --> 00:15:20,790 +have one speaker, this speaker talks to another + +190 +00:15:20,790 --> 00:15:24,910 +person, another person, but this, I mean, this is, + +191 +00:15:25,150 --> 00:15:28,290 +the second person is voiceless. What's the meaning + +192 +00:15:28,290 --> 00:15:31,270 +of voiceless? That he doesn't speak. He is not + +193 +00:15:31,270 --> 00:15:33,810 +having, he is only listening. He is only + +194 +00:15:33,810 --> 00:15:38,130 +listening. Right? So we say this means the poem is + +195 +00:15:38,130 --> 00:15:41,550 +written in the voice of a character rather than + +196 +00:15:41,550 --> 00:15:45,290 +the voice of the poet. So we are not talking about + +197 +00:15:45,290 --> 00:15:48,170 +whom? About the poet. We are talking about the + +198 +00:15:48,170 --> 00:15:50,990 +persona. We are talking about the persona, the + +199 +00:15:50,990 --> 00:15:55,200 +speaker. Right? The character who is speaking is + +200 +00:15:55,200 --> 00:15:59,280 +the Duke, is the Duke, right? The Duke of Ferrera. + +201 +00:15:59,460 --> 00:16:03,780 +His name is the Duke of Ferrera and he's speaking + +202 +00:16:03,780 --> 00:16:08,700 +to his own visitor, the Count's envoy, right? So + +203 +00:16:08,700 --> 00:16:14,460 +the Count is the father of the new Wife. And what + +204 +00:16:14,460 --> 00:16:17,860 +is the purpose of the envoy's visit and the + +205 +00:16:17,860 --> 00:16:22,140 +count's visit? It is to negotiate the amount of + +206 +00:16:22,140 --> 00:16:26,740 +the dowry. So the count's envoy has been sent to + +207 +00:16:26,740 --> 00:16:30,540 +discuss the dowry, right? And you will find that + +208 +00:16:30,540 --> 00:16:33,640 +inside the poem, right, at the end of the poem, + +209 +00:16:33,760 --> 00:16:36,260 +after he makes a lot of blah, blah, blah, blah + +210 +00:16:36,260 --> 00:16:40,550 +about his wife and his property, He tells the + +211 +00:16:40,550 --> 00:16:43,610 +husband, you make sure I'm reminding you and I'm + +212 +00:16:43,610 --> 00:16:47,470 +saying you to go to say again that, right, that + +213 +00:16:47,470 --> 00:16:52,470 +the generosity of your master, of your master, + +214 +00:16:52,610 --> 00:16:57,150 +which is the count, all right, should guarantee + +215 +00:16:57,150 --> 00:17:00,150 +that he is supposed to pay for me a lot of money + +216 +00:17:00,150 --> 00:17:03,370 +for as a dowry. As? A dowry. Which means that, + +217 +00:17:03,630 --> 00:17:05,550 +what do we understand? What type of a character is + +218 +00:17:05,550 --> 00:17:07,830 +this man? Right? Do you understand what I mean? + +219 +00:17:07,970 --> 00:17:12,410 +Greedy. Not only greedy, but he is actually + +220 +00:17:12,410 --> 00:17:19,250 +bragging about being a duke from the upper class, + +221 +00:17:19,430 --> 00:17:22,350 +but we find that he lives at the expense of women. + +222 +00:17:22,470 --> 00:17:26,070 +Do you understand what I mean? which is actually + +223 +00:17:26,070 --> 00:17:30,370 +another type of a paradox of a paradox which goes + +224 +00:17:30,370 --> 00:17:35,470 +against the characteristics of the speaker. As the + +225 +00:17:35,470 --> 00:17:38,610 +Duke is looking for a new wife, which is the next + +226 +00:17:39,190 --> 00:17:42,830 +Duchess. The next, Duchess. Right? Fine. So we + +227 +00:17:42,830 --> 00:17:48,430 +have last and we have next and we have the before + +228 +00:17:48,430 --> 00:17:52,330 +the last. Before the last. Right? While they are + +229 +00:17:52,330 --> 00:17:56,190 +talking to a conversation, they turn to the + +230 +00:17:56,190 --> 00:18:00,990 +portrait of the Duke's dead wife. Right? Maybe + +231 +00:18:01,580 --> 00:18:05,240 +Even this envoy is not actually interested in the + +232 +00:18:05,240 --> 00:18:08,200 +whole thing, but he is listening to the speaker + +233 +00:18:08,200 --> 00:18:11,440 +because what? Because he doesn't have another + +234 +00:18:11,440 --> 00:18:14,060 +alternative. Right? + +235 +00:18:16,870 --> 00:18:19,830 +In other words, that we find that the speaker + +236 +00:18:19,830 --> 00:18:23,250 +doesn't show any interest, right? And sometimes + +237 +00:18:23,250 --> 00:18:27,230 +shows signs of being bored. Why? Because he's not + +238 +00:18:27,230 --> 00:18:31,510 +interested in what the Duke is telling him. He's + +239 +00:18:31,510 --> 00:18:36,050 +coming for another purpose. And therefore, right, + +240 +00:18:36,110 --> 00:18:40,870 +it is exactly right as we, right, I don't know, do + +241 +00:18:40,870 --> 00:18:41,510 +you know Limpy? + +242 +00:18:44,980 --> 00:18:47,280 +When my uncle's father passed away and he was + +243 +00:18:47,280 --> 00:18:50,900 +buried, and there was not a single one of his + +244 +00:18:50,900 --> 00:18:52,760 +loved ones. And someone came by mistake. What + +245 +00:18:52,760 --> 00:18:58,320 +came? And then ... And then the mouse opened on + +246 +00:18:58,320 --> 00:19:01,660 +him when he discovered that he was wrong. And he + +247 +00:19:01,660 --> 00:19:03,900 +said to him, he said to him, no, you have to force + +248 +00:19:03,900 --> 00:19:06,220 +yourself to sit down. And that's how it happened. + +249 +00:19:26,770 --> 00:19:32,690 +Okay so we start by saying that's my last Duchess + +250 +00:19:32,690 --> 00:19:35,810 +look at this that's the usage of the word that is + +251 +00:19:35,810 --> 00:19:39,050 +not like the usage of the word this what is the + +252 +00:19:39,050 --> 00:19:43,950 +indication That distance, as if the wife is very + +253 +00:19:43,950 --> 00:19:49,170 +distant, far away. That's my last Duchess, painted + +254 +00:19:49,170 --> 00:19:51,570 +on the wall. What does that mean, painted on the + +255 +00:19:51,570 --> 00:19:53,170 +wall? Right? + +256 +00:19:56,670 --> 00:20:01,510 +As if she is a property, right? Painted on the + +257 +00:20:01,510 --> 00:20:05,750 +wall, as if she is nothing. As if she is nothing, + +258 +00:20:06,570 --> 00:20:11,450 +right? I have not started yet. I'm giving you a + +259 +00:20:11,450 --> 00:20:16,730 +kind of a general atmosphere of the poem, but we + +260 +00:20:16,730 --> 00:20:20,770 +will come to discuss further every single word. + +261 +00:20:21,020 --> 00:20:24,900 +and its own connotations, looking as if she were + +262 +00:20:24,900 --> 00:20:30,660 +alive. He is bragging here, bragging as if that + +263 +00:20:30,660 --> 00:20:36,160 +the painting is something extraordinary. There is + +264 +00:20:36,160 --> 00:20:39,940 +no difference between the painting and the real + +265 +00:20:39,940 --> 00:20:43,460 +character, as if it is alive, which is trying to + +266 +00:20:43,460 --> 00:20:46,440 +show that he is showing off. What does that mean, + +267 +00:20:46,480 --> 00:20:50,990 +showing off? Yeah, bragging that the painting is + +268 +00:20:50,990 --> 00:20:54,350 +an excellent painting and the painter is an + +269 +00:20:54,350 --> 00:20:59,830 +excellent painter, right? Okay. Well, this is the + +270 +00:20:59,830 --> 00:21:04,350 +picture, right? The picture is also kept hidden + +271 +00:21:04,350 --> 00:21:07,950 +behind what? Behind the curtains where the Duke + +272 +00:21:07,950 --> 00:21:12,590 +can enjoy the picture by himself or to whom he + +273 +00:21:12,590 --> 00:21:18,260 +wants to open the curtain for, right? And when he + +274 +00:21:18,260 --> 00:21:21,460 +focuses on Wright, Wright suggested that the + +275 +00:21:21,460 --> 00:21:24,960 +painting or the portrait is excellent job, as I + +276 +00:21:24,960 --> 00:21:29,860 +told you. When he say, as if she were alive, as if + +277 +00:21:29,860 --> 00:21:33,340 +that the paint, then we will discover that the + +278 +00:21:33,340 --> 00:21:37,760 +painting, which is actually excellent, right? As + +279 +00:21:37,760 --> 00:21:42,200 +he says. And he tells us that the one who painted + +280 +00:21:42,200 --> 00:21:48,060 +this is called Fra Panlof. Fra Panlof. Fra Panlof + +281 +00:21:48,060 --> 00:21:54,170 +is a famous painter. in Italy at that time. At + +282 +00:21:54,170 --> 00:21:59,570 +that time. And he repeats the word Fra Panlof more + +283 +00:21:59,570 --> 00:22:03,370 +than three or four times to insist that the + +284 +00:22:03,370 --> 00:22:08,290 +painter is what? Is Fra Panlof. But we don't know + +285 +00:22:08,290 --> 00:22:11,630 +whether the painter was really Fra Panlof or... + +286 +00:22:11,990 --> 00:22:15,950 +Not, right? But he is using the repetition of the, + +287 +00:22:16,070 --> 00:22:20,350 +right, of the name of in order to show of, right? + +288 +00:22:20,770 --> 00:22:32,490 +As we usually ... Do you + +289 +00:22:32,490 --> 00:22:37,010 +understand what I mean? In order to what? Yeah, in + +290 +00:22:37,010 --> 00:22:40,030 +order to show off. But we don't know if he ever + +291 +00:22:40,030 --> 00:22:42,610 +drove a Mercedes. Do you understand what I mean? + +292 +00:22:45,420 --> 00:22:49,560 +is the painter of the portrait, but he is using it + +293 +00:22:49,560 --> 00:22:55,060 +as, right, to refer to us that he is using, I + +294 +00:22:55,060 --> 00:22:58,760 +mean, excellent painter to paint for his own wife. + +295 +00:22:59,340 --> 00:23:03,300 +And then we will understand that even what he says + +296 +00:23:03,300 --> 00:23:07,620 +is actually not confirmed. Why? Fra Panloff's + +297 +00:23:07,620 --> 00:23:11,120 +hands worked busily a day. It means that he + +298 +00:23:11,120 --> 00:23:15,290 +finished the whole painting in one... Right. How + +299 +00:23:15,290 --> 00:23:19,630 +excellent this painting is. Right? If he finished + +300 +00:23:19,630 --> 00:23:23,030 +it in one day. Do you understand what I mean? That + +301 +00:23:23,030 --> 00:23:26,230 +usually excellent paintings, they usually take + +302 +00:23:26,230 --> 00:23:30,290 +what? Months and more than months in order to + +303 +00:23:30,290 --> 00:23:35,030 +finish it. Maybe years. Maybe years. But this is + +304 +00:23:35,030 --> 00:23:39,250 +to show us that this man is also alright, doesn't + +305 +00:23:39,250 --> 00:23:42,870 +know anything about what is excellent painting. + +306 +00:23:45,550 --> 00:23:48,770 +But of course, this is another paradox. We will + +307 +00:23:48,770 --> 00:23:55,450 +discover many paradoxes. So it tells us the whole + +308 +00:23:55,450 --> 00:24:00,470 +thing about the relationship between the husband + +309 +00:24:00,470 --> 00:24:05,590 +and the wife. When the Duke draws back the curtain + +310 +00:24:05,590 --> 00:24:11,170 +to the envoy, he sees that the Duchess expressing + +311 +00:24:11,170 --> 00:24:14,530 +the depth and passion of its earnest glance, as if + +312 +00:24:14,530 --> 00:24:19,410 +he wants to tell the speaker, look at the depth in + +313 +00:24:19,410 --> 00:24:23,390 +her look. that all the emotions, they appear in + +314 +00:24:23,390 --> 00:24:28,710 +her own eyes. Her look, the glance, the look on + +315 +00:24:28,710 --> 00:24:33,350 +her face, it shows how great the painter is. Then + +316 +00:24:33,350 --> 00:24:37,870 +we discover that he doesn't know anything in art, + +317 +00:24:38,310 --> 00:24:41,370 +and in art evaluation at the end of the poem. At + +318 +00:24:41,370 --> 00:24:47,520 +the end of the poem. Well, The overall conclusion + +319 +00:24:47,520 --> 00:24:53,420 +that I want to reach, that this poem tells us + +320 +00:24:53,420 --> 00:25:01,260 +much, much more about the Duke more than the + +321 +00:25:01,260 --> 00:25:05,580 +Duchess. And how do we know this? By studying the + +322 +00:25:05,580 --> 00:25:08,360 +text and the text only. + +323 +00:25:11,810 --> 00:25:14,330 +And therefore, this is what we are going to do, + +324 +00:25:14,730 --> 00:25:18,810 +right? We are going to discuss only the text, + +325 +00:25:19,190 --> 00:25:19,830 +right? + +326 +00:25:40,310 --> 00:25:40,830 +Well, + +327 +00:25:44,350 --> 00:25:48,370 +That's my last touches painted on the wall. + +328 +00:25:51,350 --> 00:25:58,240 +Right. The usage of the word that indicates the + +329 +00:25:58,240 --> 00:26:01,980 +distance between him and, right, the one he's + +330 +00:26:01,980 --> 00:26:06,680 +pointing at. The one he's pointing at, right? He + +331 +00:26:06,680 --> 00:26:10,480 +repeats himself by using the word my to indicate + +332 +00:26:10,480 --> 00:26:15,020 +that he is possessive. Last, which indicates that + +333 +00:26:15,020 --> 00:26:17,960 +he is a woman pick. In other words, that he is + +334 +00:26:17,960 --> 00:26:22,700 +having a relationship with more than one Duchess, + +335 +00:26:23,000 --> 00:26:26,480 +right, to brag that he is the one who gave her the + +336 +00:26:26,480 --> 00:26:30,420 +title, that she became a duchess because he is a + +337 +00:26:30,420 --> 00:26:34,680 +duke. And without him, she would have never been a + +338 +00:26:34,680 --> 00:26:38,020 +duchess, right? The expression painted on the + +339 +00:26:38,020 --> 00:26:42,100 +wall, right, it indicates that she is a She is + +340 +00:26:42,100 --> 00:26:46,740 +nothing, right? Something like any other property, + +341 +00:26:46,940 --> 00:26:51,140 +like the curtain, like a nail, like a nail, like + +342 +00:26:51,140 --> 00:26:55,560 +naam? Yeah, like any piece of furniture, right? + +343 +00:26:56,120 --> 00:26:59,160 +Okay, which indicates that he is not having a kind + +344 +00:26:59,160 --> 00:27:04,100 +of an emotional attachment to his own wife. Not + +345 +00:27:04,100 --> 00:27:09,100 +actually a good relationship which, right, I mean, + +346 +00:27:09,180 --> 00:27:14,280 +controlled the way they lived. Looking as if she + +347 +00:27:14,280 --> 00:27:20,360 +were alive, right? That the picture looks as if, + +348 +00:27:20,380 --> 00:27:23,880 +right, she were alive. She here, it refers to his. + +349 +00:27:25,300 --> 00:27:30,720 +Right. His Duchess, his wife, his wife, that + +350 +00:27:30,720 --> 00:27:34,380 +because that the painting, we understand the + +351 +00:27:34,380 --> 00:27:36,300 +connotation, what is the connotation of this + +352 +00:27:36,300 --> 00:27:40,160 +slide, that it indicates that the painting is very + +353 +00:27:40,160 --> 00:27:43,740 +good to the extent that there is no difference + +354 +00:27:43,740 --> 00:27:48,460 +between what, right, the real or right, the life + +355 +00:27:48,460 --> 00:27:52,460 +person, right, and the painting, then the + +356 +00:27:52,460 --> 00:27:55,280 +painting. Another connotation that we understand + +357 +00:27:55,280 --> 00:28:02,420 +is that he is a good, well-educated critic of art, + +358 +00:28:02,700 --> 00:28:08,680 +and he knows what is good and what is not good. + +359 +00:28:09,550 --> 00:28:15,370 +I, again, started with my and now he calls it I + +360 +00:28:15,370 --> 00:28:20,750 +call that piece a wonder, right? So he is telling + +361 +00:28:20,750 --> 00:28:25,130 +us that he is an expert in what? In judging what + +362 +00:28:25,130 --> 00:28:27,790 +is wonder. Do you know what's the meaning of a + +363 +00:28:27,790 --> 00:28:33,130 +wonder? Wonder, nah, man. Right? + +364 +00:28:37,960 --> 00:28:40,620 +I call it a wonder, right? Which means that + +365 +00:28:40,620 --> 00:28:45,400 +something which is unequaled, unequaled, right? + +366 +00:28:45,720 --> 00:28:49,540 +This is according to his point of view, right? But + +367 +00:28:49,540 --> 00:28:52,620 +we will later discover that it is not a wonder. + +368 +00:28:52,920 --> 00:28:57,800 +How a wonder can be done in one day, in one way, + +369 +00:28:58,020 --> 00:29:01,340 +which indicates us that he is ignorant in his own + +370 +00:29:01,340 --> 00:29:04,640 +judgment about art, right? + +371 +00:29:08,080 --> 00:29:12,520 +which is showing us another paradox between what + +372 +00:29:12,520 --> 00:29:16,640 +is assumed to be as an expert in art and what + +373 +00:29:16,640 --> 00:29:22,900 +actually he is, right? I call that piece, I call + +374 +00:29:22,900 --> 00:29:27,160 +that piece, piece referring to whom? As if it is a + +375 +00:29:27,160 --> 00:29:30,680 +masterpiece of art, a masterpiece of art, a + +376 +00:29:30,680 --> 00:29:35,040 +wonder. Now, Fra Panlof's hands worked busily a + +377 +00:29:35,040 --> 00:29:39,380 +day, right? On which that has been, it has been + +378 +00:29:39,380 --> 00:29:45,840 +painted by the hands of the great painter, Fra + +379 +00:29:45,840 --> 00:29:50,330 +Panlof. But we also understand it from the + +380 +00:29:50,330 --> 00:29:54,330 +connotations that, all right, no wonder, right? + +381 +00:29:54,730 --> 00:29:59,010 +No, not wonder. No, there is no right piece of art + +382 +00:29:59,010 --> 00:30:02,110 +that is considered as a wonder can be produced in + +383 +00:30:02,110 --> 00:30:07,830 +one day. In one work busily, a day, and work + +384 +00:30:07,830 --> 00:30:10,570 +busily. Do you understand what I mean? Right? How + +385 +00:30:10,570 --> 00:30:12,910 +can a wonder be worked busily? + +386 +00:30:16,190 --> 00:30:23,920 +But it is not going to be a wonder. And there she + +387 +00:30:23,920 --> 00:30:28,660 +stands. The way that there is a kind of + +388 +00:30:28,660 --> 00:30:33,600 +underestimation of the character that he is + +389 +00:30:33,600 --> 00:30:37,360 +referring to. And there she stands. We don't know + +390 +00:30:37,360 --> 00:30:40,700 +she here, it refers to whom. Does it refer to the + +391 +00:30:40,700 --> 00:30:45,220 +picture or does it refer to the Duchess? We know + +392 +00:30:45,220 --> 00:30:48,880 +that the Duchess is only a portrait. And a + +393 +00:30:48,880 --> 00:30:53,480 +portrait is what? It means only the face, right? + +394 +00:30:54,020 --> 00:30:57,920 +Okay, and how does he say stance? Which means that + +395 +00:30:57,920 --> 00:31:01,580 +it refers much more to whom? It refers to the + +396 +00:31:01,580 --> 00:31:06,640 +painting rather than to, right, and there. There + +397 +00:31:06,640 --> 00:31:11,440 +is also another indication for the distance. There + +398 +00:31:11,440 --> 00:31:14,920 +is like, right, someone who is far. Someone, + +399 +00:31:15,400 --> 00:31:19,700 +right, far, not a close person. Not a close + +400 +00:31:19,700 --> 00:31:26,720 +person. Right? It seems that, that the one who is + +401 +00:31:26,720 --> 00:31:30,780 +listening is not interested, right? And he wants + +402 +00:31:30,780 --> 00:31:33,680 +to, he wants yalla, she wants to walk, yalla. So, + +403 +00:31:34,020 --> 00:31:37,140 +as I told you from the beginning, I told him, I + +404 +00:31:37,140 --> 00:31:39,360 +told him, will you please sit down and look at + +405 +00:31:39,360 --> 00:31:41,620 +her? I told him, if you allow her to sit down and + +406 +00:31:41,620 --> 00:31:47,100 +look at her. Do you understand what I mean? It + +407 +00:31:47,100 --> 00:31:49,520 +seems that the one who is listening is not + +408 +00:31:49,520 --> 00:31:52,240 +actually interested and he would like to move. + +409 +00:31:57,340 --> 00:32:00,520 +Yeah, as if that the speaker is not actually + +410 +00:32:00,520 --> 00:32:03,580 +interested, but he is having the character. The + +411 +00:32:03,580 --> 00:32:06,800 +speaker is having what we call it authoritative, + +412 +00:32:07,520 --> 00:32:11,400 +right? Or right personality, right? Likes to give + +413 +00:32:11,400 --> 00:32:15,440 +commands, gives commands. Will you please + +414 +00:32:25,090 --> 00:32:25,750 +Well, + +415 +00:32:29,490 --> 00:32:35,490 +please you sit and look at her. I said, right? He + +416 +00:32:35,490 --> 00:32:40,470 +wanted to move, to go down, right? But he wants to + +417 +00:32:40,470 --> 00:32:43,810 +repeat himself. So he wants to continue, right? + +418 +00:32:43,910 --> 00:32:47,710 +Speaking by saying that what I was saying, right? + +419 +00:32:50,540 --> 00:32:54,780 +Okay, I said Fra Panloff, gulti lak men li rasamha + +420 +00:32:54,780 --> 00:32:58,920 +men? Fra Panloff, he is referring to the name of + +421 +00:32:58,920 --> 00:33:02,460 +the, in order to indicate, all right, showing off. + +422 +00:33:02,700 --> 00:33:05,620 +A character who cares about much more about + +423 +00:33:05,620 --> 00:33:09,620 +showing off than anything else, all right? By + +424 +00:33:09,620 --> 00:33:13,600 +design, on purpose. By design here means on + +425 +00:33:13,600 --> 00:33:17,370 +purpose, right? What? What did he do? For never + +426 +00:33:17,370 --> 00:33:20,290 +read the strangers like you that pictured + +427 +00:33:20,290 --> 00:33:23,630 +countenance, the depth and passion of its earnest + +428 +00:33:23,630 --> 00:33:26,350 +glands. Look at this. + +429 +00:33:29,630 --> 00:33:36,310 +How impolite he is. How do I understand impolite? + +430 +00:33:38,030 --> 00:33:43,350 +Right? That Fra Panloff on purpose has given her + +431 +00:33:43,350 --> 00:33:46,350 +some characteristics, a look in her face. + +432 +00:33:46,730 --> 00:33:49,850 +Strangers like you don't understand because they + +433 +00:33:49,850 --> 00:33:53,810 +are idiots. I am the only one who understands and + +434 +00:33:53,810 --> 00:33:57,810 +I have to tell you how does she look. Right? Okay, + +435 +00:33:57,990 --> 00:34:02,110 +strangers like you, right, even calling your guest + +436 +00:34:02,110 --> 00:34:06,770 +as a stranger is impolite, right? He says that a + +437 +00:34:06,770 --> 00:34:11,850 +Fra Panlof on purpose, right? Okay, you have to + +438 +00:34:11,850 --> 00:34:15,470 +say that this actually is not supposed to be read + +439 +00:34:15,470 --> 00:34:19,650 +now. Fra Panlof by design what has done, right? + +440 +00:34:19,830 --> 00:34:23,730 +has put the depth and passion of its earnest + +441 +00:34:23,730 --> 00:34:32,290 +glance, which strangers like you cannot read. + +442 +00:34:33,670 --> 00:34:39,950 +That the designer, the painter, has pictured a + +443 +00:34:39,950 --> 00:34:46,050 +countenance, a kind of countenance lock, which is + +444 +00:34:46,050 --> 00:34:51,750 +full of depth and fashion. And he is also pictured + +445 +00:34:51,750 --> 00:34:57,810 +an earnest glance on her face. On her face. But + +446 +00:34:57,810 --> 00:35:01,310 +strangers like you cannot read it, cannot + +447 +00:35:01,310 --> 00:35:07,170 +understand what is the passion and the depth and + +448 +00:35:07,170 --> 00:35:11,330 +the earnest glance in this picture. Why? Because + +449 +00:35:11,330 --> 00:35:18,450 +he designed it on purpose. Not for the pictures to + +450 +00:35:18,450 --> 00:35:21,110 +understand what kind of a look does she have. + +451 +00:35:22,030 --> 00:35:27,070 +Right? But they usually turn to me and ask me + +452 +00:35:27,070 --> 00:35:30,270 +about it. They're usually the idiots, the + +453 +00:35:30,270 --> 00:35:33,290 +strangers like you. But what do we understand? + +454 +00:35:33,390 --> 00:35:37,590 +That the way he speaks, he speaks like Trump, you + +455 +00:35:37,590 --> 00:35:37,770 +know? + +456 +00:35:44,830 --> 00:35:50,070 +Right? That he speaks in a way who doesn't show + +457 +00:35:50,070 --> 00:35:54,670 +respect to the listeners. Right? At all. And + +458 +00:35:54,670 --> 00:35:57,450 +neither to their mentality. Neither to their + +459 +00:35:57,450 --> 00:36:01,370 +mentality. And telling them that this picture, it + +460 +00:36:01,370 --> 00:36:05,690 +was designed on purpose by the Fra Penloff. Write + +461 +00:36:05,690 --> 00:36:09,630 +it in order to picture and portray a kind of a + +462 +00:36:09,630 --> 00:36:13,630 +serious look, earnest glance, which is full of + +463 +00:36:13,630 --> 00:36:17,550 +depth and passion, but strangers like you cannot + +464 +00:36:17,550 --> 00:36:21,770 +understand it. Cannot understand it. And when they + +465 +00:36:21,770 --> 00:36:25,950 +usually cannot understand it, they usually turn to + +466 +00:36:25,950 --> 00:36:30,730 +me to ask me about that look in order to explain + +467 +00:36:30,730 --> 00:36:37,110 +for them because they are idiots, ignorant. So he + +468 +00:36:37,110 --> 00:36:42,490 +accused his guest of being what ignorant right not + +469 +00:36:42,490 --> 00:36:46,530 +cultured in in art in order to discover the + +470 +00:36:46,530 --> 00:36:49,590 +earnest glance and the depth and the passion in + +471 +00:36:49,590 --> 00:36:53,290 +the in the lock of the of the face of the Duchess. + +472 +00:36:53,650 --> 00:36:57,270 +And also he accused him of being a stranger. Of + +473 +00:36:57,270 --> 00:37:03,330 +being a stranger. But to myself they turned. Since + +474 +00:37:03,330 --> 00:37:06,430 +none puts by the curtain I have drawn for you but + +475 +00:37:06,430 --> 00:37:11,850 +I. They usually come to me because no one dares to + +476 +00:37:11,850 --> 00:37:15,270 +remove the curtain from the picture but myself. + +477 +00:37:16,330 --> 00:37:23,270 +Look how egoistic he is. Right? because no one is + +478 +00:37:23,270 --> 00:37:31,150 +able to open the curtain. Right? But myself, I am + +479 +00:37:31,150 --> 00:37:36,690 +the one who controls when to open the curtain and + +480 +00:37:36,690 --> 00:37:42,830 +when not to open the curtain. Yes, even he + +481 +00:37:42,830 --> 00:37:48,180 +controls her smiles after her death. Right? A man + +482 +00:37:48,180 --> 00:37:51,520 +of control. A man, he wants to control everything. + +483 +00:37:52,360 --> 00:37:55,980 +Right? Since none pots by the curtain, I have a + +484 +00:37:55,980 --> 00:38:02,260 +drone. Right? I have a drone for you, but I. + +485 +00:38:05,540 --> 00:38:05,540 +Right? + +486 +00:38:09,140 --> 00:38:15,730 +Okay? and seemed as they would ask me and they + +487 +00:38:15,730 --> 00:38:20,310 +would ask me, right, if they darest. If they dare + +488 +00:38:20,310 --> 00:38:23,970 +to ask, they would ask me. And if they had the + +489 +00:38:23,970 --> 00:38:27,550 +courage to ask me, they would ask me. The way he + +490 +00:38:27,550 --> 00:38:29,390 +speaks, like Trump. + +491 +00:38:34,790 --> 00:38:37,650 +By Allah, he's a very good character, you know, in + +492 +00:38:37,650 --> 00:38:43,130 +order like this here, like the Duke, right? And, + +493 +00:38:43,190 --> 00:38:47,430 +okay, that they would turn to ask, right, if they + +494 +00:38:47,430 --> 00:38:51,470 +darest, if they dare to ask, they would say + +495 +00:38:51,470 --> 00:38:59,270 +humbly, right, what kind + +496 +00:38:59,270 --> 00:39:01,690 +of a lock does she have? + +497 +00:39:04,950 --> 00:39:08,710 +And seem they would ask me if they darest how such + +498 +00:39:08,710 --> 00:39:12,170 +a glance came there, right? What is the reason + +499 +00:39:12,170 --> 00:39:17,090 +behind the look on her face? The earnest glance, + +500 +00:39:17,870 --> 00:39:22,810 +the depth and the passion, right? Right? So not + +501 +00:39:22,810 --> 00:39:27,690 +the first are you to turn and ask this. وإذا سألت + +502 +00:39:27,690 --> 00:39:31,400 +مش راح تكون سأل الزلمان He's the one who asked the + +503 +00:39:31,400 --> 00:39:33,380 +question and he's going to answer it. Of course, + +504 +00:39:33,500 --> 00:39:35,380 +you're going to ask me what's the secret and I'm + +505 +00:39:35,380 --> 00:39:37,040 +going to tell you it's not going to be the first + +506 +00:39:37,040 --> 00:39:41,080 +person you ask blah blah blah blah blah blah blah + +507 +00:39:41,080 --> 00:39:42,880 +blah blah blah blah blah blah blah blah blah blah + +508 +00:39:42,880 --> 00:39:43,380 +blah blah blah blah blah blah blah blah blah blah + +509 +00:39:43,380 --> 00:39:43,380 +blah blah blah blah blah blah blah blah blah blah + +510 +00:39:43,380 --> 00:39:43,480 +blah blah blah blah blah blah blah blah blah blah + +511 +00:39:43,480 --> 00:39:44,880 +blah blah blah blah blah blah blah blah blah blah + +512 +00:39:44,880 --> 00:39:47,180 +blah blah blah blah blah blah blah blah blah blah + +513 +00:39:47,180 --> 00:39:47,780 +blah blah blah blah blah blah blah blah blah blah + +514 +00:39:47,780 --> 00:39:48,020 +blah blah blah blah blah blah blah blah blah blah + +515 +00:39:48,020 --> 00:39:48,040 +blah blah blah blah blah blah blah blah blah blah + +516 +00:39:48,040 --> 00:39:48,040 +blah blah blah blah blah blah blah blah blah blah + +517 +00:39:48,040 --> 00:39:48,040 +blah blah blah blah blah blah blah blah blah blah + +518 +00:39:48,040 --> 00:39:49,220 +blah blah blah blah blah blah blah blah blah blah + +519 +00:39:49,220 --> 00:39:49,220 +blah blah blah blah blah blah blah blah blah blah + +520 +00:39:49,220 --> 00:39:49,220 +blah blah blah blah blah blah blah blah blah blah + +521 +00:39:49,220 --> 00:39:49,240 +blah blah blah blah blah blah blah blah blah blah + +522 +00:39:49,240 --> 00:39:49,260 +blah blah blah blah blah blah blah blah blah blah + +523 +00:39:49,260 --> 00:39:50,460 +blah blah blah blah blah blah blah blah blah blah + +524 +00:39:53,010 --> 00:39:56,930 +So, not the first are you to turn and ask thus, + +525 +00:39:57,090 --> 00:40:00,670 +you will not be the first one to ask me, what is, + +526 +00:40:01,090 --> 00:40:04,270 +right, the reason and the type of the glance on + +527 +00:40:04,270 --> 00:40:09,930 +her? Sir, right, now he's giving the answer. So, + +528 +00:40:12,570 --> 00:40:17,690 +sir, right, it was not her husband's presence only + +529 +00:40:17,690 --> 00:40:20,930 +called that spot of joy on her that she seek, that + +530 +00:40:20,930 --> 00:40:29,510 +she was not smiling to me. I mean that the smile + +531 +00:40:29,510 --> 00:40:32,030 +on her face, it was not because of her husband. + +532 +00:40:32,990 --> 00:40:37,170 +Well, she was not smiling at me. He is trying to + +533 +00:40:37,170 --> 00:40:40,810 +indicate to us that his wife is not a good wife. + +534 +00:40:41,590 --> 00:40:44,910 +She's trying to tell us that his wife is a + +535 +00:40:44,910 --> 00:40:49,010 +flirtuous woman, right? So he says that the lock, + +536 +00:40:49,470 --> 00:40:54,010 +the spot of joy, right? The one who smiles all the + +537 +00:40:54,010 --> 00:40:57,510 +time, the happy wife, she is happy, she is joyous, + +538 +00:40:57,810 --> 00:41:01,790 +not because of the existence of her husband only. + +539 +00:41:02,890 --> 00:41:03,230 +Right? + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/A8K9RkWWGmg_postprocess.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/A8K9RkWWGmg_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..17c1d49f85079a90049502f414849716749f9bf7 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/A8K9RkWWGmg_postprocess.srt @@ -0,0 +1,2468 @@ +1 +00:00:22,050 --> 00:00:26,910 +And we have started talking about the republic and + +2 +00:00:26,910 --> 00:00:30,890 +the reasons behind banishing the poets from the + +3 +00:00:30,890 --> 00:00:36,750 +republic. Yes. In the last lecture, you talked + +4 +00:00:36,750 --> 00:00:41,650 +about Plato's theory of his idealism. So, we + +5 +00:00:41,650 --> 00:00:44,770 +talked about why he just punished the poets from + +6 +00:00:44,770 --> 00:00:48,670 +their conflicts. There are four reasons for that + +7 +00:00:48,670 --> 00:00:52,530 +action. First of all, for the limites. And it + +8 +00:00:52,530 --> 00:00:54,890 +means imitation of them. The imitation of + +9 +00:00:54,890 --> 00:00:59,370 +imitation. the imitation of imitation. The second + +10 +00:00:59,370 --> 00:01:02,710 +reason is the misrepresentation of God. God is + +11 +00:01:02,710 --> 00:01:07,430 +like evil. Yes. The second reason is emotional. + +12 +00:01:08,310 --> 00:01:11,490 +Reasons, and we divide the emotional reasons into + +13 +00:01:11,490 --> 00:01:14,370 +three. Actually, I'm going to make them four + +14 +00:01:14,370 --> 00:01:18,930 +today. Four, okay. Right? The fourth is the mortal + +15 +00:01:18,930 --> 00:01:23,390 +issues or the mortal reasons. Moral reasons, you + +16 +00:01:23,390 --> 00:01:29,620 +mean, yeah. Right, so regarding the emotional + +17 +00:01:29,620 --> 00:01:32,700 +reasons, one of the most important things that + +18 +00:01:32,700 --> 00:01:38,800 +came to the mind of Plato is the feelings + +19 +00:01:38,800 --> 00:01:43,640 +generated by drama. So he assumed that a drama + +20 +00:01:43,640 --> 00:01:48,840 +generates two types of feelings, right? Pity and + +21 +00:01:48,840 --> 00:01:54,860 +fear, right? Why? Because either as audience we + +22 +00:01:54,860 --> 00:02:00,680 +are going to pity the hero for what has happened + +23 +00:02:00,680 --> 00:02:06,340 +to him or we are going to fear his own destiny or + +24 +00:02:06,340 --> 00:02:11,600 +what happened to him. And in both cases, A tragedy + +25 +00:02:11,600 --> 00:02:16,020 +doesn't generate any feelings but either pity or + +26 +00:02:16,020 --> 00:02:19,920 +fear. And as I told you last time, he found that + +27 +00:02:19,920 --> 00:02:23,500 +pity and fear, these two types of feelings, they + +28 +00:02:23,500 --> 00:02:27,500 +are not suitable for men. And we called him at + +29 +00:02:27,500 --> 00:02:31,500 +that time that this is a kind of anti-feminism. + +30 +00:02:33,200 --> 00:02:35,960 +The last reason that I'm going to talk about + +31 +00:02:35,960 --> 00:02:39,340 +today, which might be a possible actually right + +32 +00:02:39,340 --> 00:02:42,660 +reason, but this reason it was not mentioned by + +33 +00:02:42,660 --> 00:02:46,980 +Plato in the Republic, but it is a kind of + +34 +00:02:46,980 --> 00:02:52,160 +explanation by modern critics, modern critics. + +35 +00:02:53,830 --> 00:02:57,190 +Modern critics, they say that at the time of + +36 +00:02:57,190 --> 00:03:00,910 +Plato, there was a kind of a struggle between + +37 +00:03:00,910 --> 00:03:04,670 +orality and literacy, between orality and + +38 +00:03:04,670 --> 00:03:07,610 +literacy. What do I mean by orality and literacy? + +39 +00:03:07,810 --> 00:03:12,490 +The oral sciences and the written sciences, right? + +40 +00:03:12,590 --> 00:03:17,170 +The oral sciences Particularly, it is a reference + +41 +00:03:17,170 --> 00:03:20,730 +to poetry. A reference... Because why? Poetry at + +42 +00:03:20,730 --> 00:03:25,350 +that time was of oral tradition. What do I mean by + +43 +00:03:25,350 --> 00:03:30,350 +of oral tradition? That it transferred orally from + +44 +00:03:30,350 --> 00:03:33,710 +one generation to another. It was not written. It + +45 +00:03:33,710 --> 00:03:38,780 +was oral. And the poets, they are belonging to the + +46 +00:03:38,780 --> 00:03:42,780 +side of orality, to the side of orality. While the + +47 +00:03:42,780 --> 00:03:46,660 +written, or literacy, the written sciences, it was + +48 +00:03:46,660 --> 00:03:52,160 +philosophy. It was philosophy. And therefore, they + +49 +00:03:52,160 --> 00:03:57,260 +assume that Plato opened the academy, opened the + +50 +00:03:57,260 --> 00:03:59,800 +academy, and he is going to be in the academy. + +51 +00:03:59,900 --> 00:04:03,870 +What does he teach? Philosophy. And what kind of a + +52 +00:04:03,870 --> 00:04:07,690 +science it is? Written one. Right? But who are the + +53 +00:04:07,690 --> 00:04:13,350 +competitors? The poets who are in favor of + +54 +00:04:13,350 --> 00:04:18,410 +orality. In favor of orality. So he rejected the + +55 +00:04:18,410 --> 00:04:22,230 +poets from the Republic because he prefers + +56 +00:04:22,230 --> 00:04:27,030 +literacy over orality. Right? Of course, + +57 +00:04:29,800 --> 00:04:33,720 +It does, it is, right? But I mentioned this + +58 +00:04:33,720 --> 00:04:38,460 +reason, but I am not actually convinced of such + +59 +00:04:38,460 --> 00:04:42,500 +interpretation because this is a kind of + +60 +00:04:42,500 --> 00:04:46,240 +selfishness, a utilitarian thinking. We call it a + +61 +00:04:46,240 --> 00:04:48,200 +utilitarian Thinking, what does that mean, + +62 +00:04:48,300 --> 00:04:52,640 +utilitarian thinking? Yeah, right? And Plato, + +63 +00:04:53,120 --> 00:04:56,140 +right, with his own philosophy, he was looking for + +64 +00:04:56,140 --> 00:05:00,400 +a better world, right? A world, a utopian one. And + +65 +00:05:00,400 --> 00:05:03,520 +therefore, it comes to me, I don't believe that + +66 +00:05:03,520 --> 00:05:07,980 +this was one of the reasons that led to what led + +67 +00:05:07,980 --> 00:05:12,410 +to rejection of the poets from? The Republic. But + +68 +00:05:12,410 --> 00:05:16,030 +I have to mention this because it is the modern + +69 +00:05:16,030 --> 00:05:19,770 +science, the modern criticism, they focus on this + +70 +00:05:19,770 --> 00:05:22,070 +point, especially in the United States, that they + +71 +00:05:22,070 --> 00:05:25,990 +say that there was a war between pottery, as an + +72 +00:05:25,990 --> 00:05:29,550 +art, and literacy. And literacy, the oral + +73 +00:05:29,550 --> 00:05:32,550 +tradition and the written tradition. So he wanted + +74 +00:05:32,550 --> 00:05:37,520 +to bring more customers. by rejecting the poets. + +75 +00:05:38,080 --> 00:05:42,300 +Customers here means referring to what? To, right? + +76 +00:05:42,840 --> 00:05:45,240 +I mean the philosophy students. The philosophy + +77 +00:05:45,240 --> 00:05:51,780 +students. Well, so what we can sum up? We can sum + +78 +00:05:51,780 --> 00:05:59,140 +up that Plato wanted from the poets a few things + +79 +00:05:59,140 --> 00:06:05,720 +that if they have already done he would have + +80 +00:06:05,720 --> 00:06:11,500 +accepted them in the republic, right? I mean that + +81 +00:06:11,500 --> 00:06:14,740 +we would like to say that the reasons of banishing + +82 +00:06:14,740 --> 00:06:17,860 +the poets from the republic, we want to make them + +83 +00:06:17,860 --> 00:06:21,280 +vice versa in order to see his own point of view + +84 +00:06:21,280 --> 00:06:27,040 +of literature. What does Plato want a poetry to + +85 +00:06:27,040 --> 00:06:32,680 +be? In other words, right? Did he say, I want this + +86 +00:06:32,680 --> 00:06:36,400 +from the poets, I want them, no. We say that we + +87 +00:06:36,400 --> 00:06:40,200 +are going to make a kind of vice versa. We are + +88 +00:06:40,200 --> 00:06:44,540 +going to reverse the reasons of banishing the + +89 +00:06:44,540 --> 00:06:48,240 +poets from the Republic in order to know what are + +90 +00:06:48,240 --> 00:06:51,060 +the good qualities of poetry according to Plato. + +91 +00:06:51,360 --> 00:06:57,990 +For example, Good, you see? Yeah, you see? So what + +92 +00:06:57,990 --> 00:07:00,910 +we can say, we can say the following, right? That + +93 +00:07:00,910 --> 00:07:05,730 +what does Plato want literature to be, right? That + +94 +00:07:05,730 --> 00:07:08,990 +it must be? Reasonable. What do you mean by + +95 +00:07:08,990 --> 00:07:13,590 +reasonable here? Right, right? Reason dominated, + +96 +00:07:13,910 --> 00:07:17,750 +right? Intellectual. Here it means intellectual. + +97 +00:07:18,010 --> 00:07:21,310 +In other words, that If pottery was an + +98 +00:07:21,310 --> 00:07:24,470 +intellectual, it doesn't generate emotions, right? + +99 +00:07:24,650 --> 00:07:29,730 +He would have accepted them. So he prefers pottery + +100 +00:07:29,730 --> 00:07:34,210 +to be intellectual rather than emotional, right? + +101 +00:07:34,630 --> 00:07:38,370 +The second one, that it must not generate feelings + +102 +00:07:38,370 --> 00:07:42,870 +such as pity and fear, right? Because it makes + +103 +00:07:42,870 --> 00:07:48,160 +people Emotional too, right? In other words, that, + +104 +00:07:48,500 --> 00:07:52,060 +okay, if these, or tragedy doesn't generate pity + +105 +00:07:52,060 --> 00:07:56,420 +and fear, right, he would have accepted, right, + +106 +00:07:57,060 --> 00:08:00,400 +poets. But I always ask myself, how would + +107 +00:08:00,400 --> 00:08:05,200 +literature or tragedy, right, I mean, stop + +108 +00:08:05,200 --> 00:08:09,460 +generating pity and fear? It's almost impossible, + +109 +00:08:09,540 --> 00:08:12,540 +you know? Yes? It would destroy the main core of + +110 +00:08:12,540 --> 00:08:17,130 +literature, Yeah. The reader should be related to + +111 +00:08:17,130 --> 00:08:20,470 +the work of art. If they're not, then it's + +112 +00:08:20,470 --> 00:08:23,810 +meaningless. Yeah, it is. It is. The reader should + +113 +00:08:23,810 --> 00:08:25,530 +get pleasure from what he is reading. If he + +114 +00:08:25,530 --> 00:08:27,610 +doesn't get any pleasure, then why should he read + +115 +00:08:27,610 --> 00:08:30,570 +it? How do we consider fear and pity a kind of + +116 +00:08:30,570 --> 00:08:32,910 +pleasure? Some sort of emotion from it. We get + +117 +00:08:32,910 --> 00:08:35,290 +pleasures from emotions. Connected to the main + +118 +00:08:35,290 --> 00:08:37,690 +characters inside of you. Yes, please. You can + +119 +00:08:37,690 --> 00:08:43,510 +concentrate on the issue that's related to the + +120 +00:08:43,510 --> 00:08:47,920 +country. Yeah, but it is tragedy. Tragedy, it + +121 +00:08:47,920 --> 00:08:50,980 +involves a fall of a hero, a fall of a good hero, + +122 +00:08:51,500 --> 00:08:54,340 +right? This is the meaning of tragedy. If we want + +123 +00:08:54,340 --> 00:08:56,780 +to define what's the meaning of the word tragedy, + +124 +00:08:57,100 --> 00:09:03,780 +we would say that it is a story of a good hero who + +125 +00:09:03,780 --> 00:09:07,180 +is going to fall at the end of the story. This is + +126 +00:09:07,180 --> 00:09:11,340 +the simple definition of a tragedy. Yes, please. I + +127 +00:09:11,340 --> 00:09:13,780 +think that Plato does not want tragedy. He wants + +128 +00:09:13,780 --> 00:09:16,950 +just only comedy. No, actually he was not + +129 +00:09:16,950 --> 00:09:21,450 +appreciating comedy as well. Even Aristotle was + +130 +00:09:21,450 --> 00:09:24,970 +not in favor of comedy at all. Why? Because he + +131 +00:09:24,970 --> 00:09:27,970 +considered that it shows people worse than they + +132 +00:09:27,970 --> 00:09:28,390 +are. + +133 +00:09:31,130 --> 00:09:35,350 +Aristotle later said, that tragedy chose men + +134 +00:09:35,350 --> 00:09:39,410 +better than they are, while comedy chose men worse + +135 +00:09:39,410 --> 00:09:43,210 +than they are. So he rejected even the comedy. But + +136 +00:09:43,210 --> 00:09:47,990 +here we will find that he found that, I mean + +137 +00:09:47,990 --> 00:09:54,530 +Plato, he found in the existence of poets a kind + +138 +00:09:54,530 --> 00:09:59,250 +of corruption to the society. Because of what we + +139 +00:09:59,250 --> 00:10:02,870 +have mentioned before. The third thing we say that + +140 +00:10:02,870 --> 00:10:05,530 +literature must not promote antisocial feelings, + +141 +00:10:05,690 --> 00:10:11,410 +like violence, like murder, like cheating, like + +142 +00:10:11,410 --> 00:10:15,790 +betrayal, things like that. But if it promoted + +143 +00:10:15,790 --> 00:10:18,610 +different feelings, for example, constructive + +144 +00:10:18,610 --> 00:10:23,050 +feelings that build a society, it would have been + +145 +00:10:23,050 --> 00:10:28,300 +accepted by Plato himself. Plato himself. Right, + +146 +00:10:28,780 --> 00:10:30,960 +so again, I would like to emphasize one point, + +147 +00:10:31,600 --> 00:10:35,500 +that these things were not mentioned by whom? By + +148 +00:10:35,500 --> 00:10:42,260 +Plato himself. Alhamdulillah. Alhamdulillah. I'm + +149 +00:10:42,260 --> 00:10:48,280 +sorry. But they are a kind of reversal for the + +150 +00:10:48,280 --> 00:10:51,820 +reasons of rejecting the poets from the Republic, + +151 +00:10:52,240 --> 00:10:55,550 +right? The third point, or the fourth point, + +152 +00:10:56,010 --> 00:11:01,410 +right? He wanted literature to be didactic, right? + +153 +00:11:01,570 --> 00:11:04,550 +What does it mean didactic? Yeah. + +154 +00:11:08,870 --> 00:11:15,050 +Yeah, it is, I mean... Educational, it preaches. + +155 +00:11:15,210 --> 00:11:17,870 +We call it the didactic literature is the + +156 +00:11:17,870 --> 00:11:20,890 +literature that preaches. It gives moral lessons, + +157 +00:11:21,290 --> 00:11:27,990 +religious lessons to the recipient. And how did we + +158 +00:11:27,990 --> 00:11:31,650 +know that he wanted literature to be didactic? + +159 +00:11:33,050 --> 00:11:36,730 +because of the moral reasons, right? Because he + +160 +00:11:36,730 --> 00:11:40,010 +said that poets or tragedy doesn't promote + +161 +00:11:40,010 --> 00:11:44,400 +morality, right? But if it promoted morality, It + +162 +00:11:44,400 --> 00:11:47,400 +means that it would have been accepted. And what + +163 +00:11:47,400 --> 00:11:50,020 +kind of moral, I mean literature, what do we call + +164 +00:11:50,020 --> 00:11:52,620 +the moral literature? We call it a didactic + +165 +00:11:52,620 --> 00:11:56,400 +literature, right? And this is why we say it is + +166 +00:11:56,400 --> 00:12:00,880 +also, if literature, right, was didactic, it would + +167 +00:12:00,880 --> 00:12:05,790 +have been accepted by Plato. Right. The last + +168 +00:12:05,790 --> 00:12:09,110 +thing, he wanted literature to be ideal. To be + +169 +00:12:09,110 --> 00:12:14,310 +ideal. I mean, not to imitate the imitation, but + +170 +00:12:14,310 --> 00:12:18,690 +to seek the real, the world of the real. Right? + +171 +00:12:19,050 --> 00:12:23,390 +Right? So, because we said that the first reason + +172 +00:12:23,390 --> 00:12:27,670 +behind rejecting the poets, it was mimesis. It was + +173 +00:12:27,670 --> 00:12:33,570 +the mimesis or the imitation of the imitation. But + +174 +00:12:33,570 --> 00:12:37,990 +I'm wondering, how would literature, right, would + +175 +00:12:37,990 --> 00:12:41,230 +be not imitative? Do you understand what I mean? + +176 +00:12:42,050 --> 00:12:46,290 +That it is almost impossible because a human + +177 +00:12:46,290 --> 00:12:49,730 +being, whenever he writes a story, this story is + +178 +00:12:49,730 --> 00:12:52,410 +supposed to be realistic, you know? Something + +179 +00:12:52,410 --> 00:12:54,990 +related to life, something that is possible to + +180 +00:12:54,990 --> 00:12:58,630 +happen, possible to happen. And in this case, it + +181 +00:12:58,630 --> 00:13:03,050 +would have been called imitation. Why? And + +182 +00:13:03,050 --> 00:13:06,770 +therefore, how can we say that literature can be + +183 +00:13:06,770 --> 00:13:08,730 +idealistic? + +184 +00:13:09,790 --> 00:13:13,450 +To show people living in heaven, for example? It + +185 +00:13:13,450 --> 00:13:15,810 +doesn't make sense. It doesn't make sense, isn't + +186 +00:13:15,810 --> 00:13:21,490 +it? Yeah. We're going to have idealistic heroes. + +187 +00:13:21,870 --> 00:13:23,530 +How are we going to have complicated perspectives? + +188 +00:13:23,530 --> 00:13:27,130 +Right. Idealistic heroes, they do not exist. + +189 +00:13:27,370 --> 00:13:30,930 +Because our world is an imperfect world. Yes, + +190 +00:13:31,050 --> 00:13:31,230 +please. + +191 +00:13:35,560 --> 00:13:41,260 +Right. Because it is almost impossible to apply + +192 +00:13:41,260 --> 00:13:47,860 +all these things. Well, fine. Right. So what we + +193 +00:13:47,860 --> 00:13:50,480 +can say, these are the general views that were + +194 +00:13:50,480 --> 00:13:57,300 +reflected by Plato in The Republic. Fine. And as + +195 +00:13:57,300 --> 00:14:01,020 +you know, the first one, right, who opposed his + +196 +00:14:01,020 --> 00:14:05,610 +own opinion was Aristotle. And who is Aristotle? + +197 +00:14:06,870 --> 00:14:11,510 +Right. His own student. His own student. As we + +198 +00:14:11,510 --> 00:14:14,710 +usually say in Arabic, Allamtuhil rimaya, walamma + +199 +00:14:14,710 --> 00:14:20,650 +jtadda sa'iduhu, ish amil? The man. Right? Okay. + +200 +00:14:21,810 --> 00:14:28,170 +So there is a kind of a painting. This painting is + +201 +00:14:28,170 --> 00:14:31,750 +a famous painting. that includes, or I mean that + +202 +00:14:31,750 --> 00:14:34,270 +the characters in that painting that has been + +203 +00:14:34,270 --> 00:14:37,310 +written, I mean painted by a famous painter, + +204 +00:14:37,710 --> 00:14:44,990 +right, that includes almost most great figures in + +205 +00:14:44,990 --> 00:14:48,030 +literature, in history, in philosophy, in one + +206 +00:14:48,030 --> 00:14:52,090 +painting. And in that painting, we have both + +207 +00:14:52,090 --> 00:14:55,370 +Aristotle and Plato. They are talking to each + +208 +00:14:55,370 --> 00:14:56,290 +other, right? + +209 +00:14:59,300 --> 00:15:02,360 +What is the image? I'm going to ask you to go and + +210 +00:15:02,360 --> 00:15:05,200 +check that one. Plato and Aristotle, right, + +211 +00:15:05,360 --> 00:15:11,100 +painting, right? When you go back home. We'll find + +212 +00:15:11,100 --> 00:15:16,880 +that, right, Aristotle is the student of Plato and + +213 +00:15:16,880 --> 00:15:19,740 +he wrote the book which is called Poetics, which + +214 +00:15:19,740 --> 00:15:23,320 +is called Poetics. Not The Republic, but Poetics, + +215 +00:15:23,860 --> 00:15:27,090 +right? And in this book, he puts the first + +216 +00:15:27,090 --> 00:15:30,590 +literary theory in the history of man, right? And + +217 +00:15:30,590 --> 00:15:33,290 +by the way, it was not really a book. It was not + +218 +00:15:33,290 --> 00:15:35,910 +really, but it was lecture notes. What do we mean + +219 +00:15:35,910 --> 00:15:39,730 +by lecture notes? Right? It is the notes of a + +220 +00:15:39,730 --> 00:15:42,610 +teacher, which means that the book of the poetics + +221 +00:15:42,610 --> 00:15:46,470 +is originally, right? Teacher's note, notes that + +222 +00:15:46,470 --> 00:15:50,490 +he was teaching, I mean, the characteristics of + +223 +00:15:50,490 --> 00:15:53,760 +writing literature and the critical theory to the + +224 +00:15:53,760 --> 00:15:57,840 +students of the academy itself. Right? So we have + +225 +00:15:57,840 --> 00:16:00,140 +two books. The first book, which is The Republic + +226 +00:16:00,140 --> 00:16:03,800 +for Plato. And the other one is, right? The + +227 +00:16:03,800 --> 00:16:07,380 +Poetics for whom? Aristotle. Both of them in the + +228 +00:16:07,380 --> 00:16:09,660 +painting, they are talking to each other. They are + +229 +00:16:09,660 --> 00:16:13,860 +talking to each other. We'll find that Plato is + +230 +00:16:13,860 --> 00:16:18,420 +holding his own book with one hand and making the + +231 +00:16:18,420 --> 00:16:23,500 +other hand the finger up. Like this. Right? Okay. + +232 +00:16:23,680 --> 00:16:26,740 +And near to him, Aristotle, a younger person, + +233 +00:16:27,040 --> 00:16:31,320 +right, carrying his own book on the right hand and + +234 +00:16:31,320 --> 00:16:36,580 +making his five fingers down. Right? This picture, + +235 +00:16:36,740 --> 00:16:42,420 +it shows the difference between Aristotle and... + +236 +00:16:42,420 --> 00:16:44,480 +Can you guess what does this mean? + +237 +00:16:47,560 --> 00:16:48,620 +Yes, please. + +238 +00:16:52,620 --> 00:16:57,640 +Good. Excellent. The real world is the one which + +239 +00:16:57,640 --> 00:17:03,120 +is nonexisting. It is not now. It is not here. + +240 +00:17:03,340 --> 00:17:08,720 +Right? While Plato, his idea means that the real + +241 +00:17:08,720 --> 00:17:14,060 +is the one existing. It is what is now and what is + +242 +00:17:14,060 --> 00:17:19,320 +here. Right? So each one is showing his own + +243 +00:17:19,320 --> 00:17:24,060 +philosophy by a sign of his own hand. So we + +244 +00:17:24,060 --> 00:17:26,620 +understand from Plato his philosophy is a + +245 +00:17:26,620 --> 00:17:31,900 +philosophy of idealism, of the nonexisting, the + +246 +00:17:31,900 --> 00:17:35,500 +world which is nonexisting, which is not now, not + +247 +00:17:35,500 --> 00:17:40,800 +here. We call it the world of what? Then and + +248 +00:17:40,800 --> 00:17:44,890 +there. The world of then and there. And he points + +249 +00:17:44,890 --> 00:17:48,750 +to it by a finger up, by a finger up. While the + +250 +00:17:48,750 --> 00:17:53,010 +other one is saying that the ideal world is the + +251 +00:17:53,010 --> 00:17:56,790 +philosophy of realism. This world, what we are + +252 +00:17:56,790 --> 00:18:01,170 +living now and here, what can be perceived by the + +253 +00:18:01,170 --> 00:18:05,930 +five senses. What can be perceived by the five + +254 +00:18:05,930 --> 00:18:12,140 +senses. So we can guess now. what type of + +255 +00:18:12,140 --> 00:18:17,340 +difference between Aristotle and Plato. Simply + +256 +00:18:17,340 --> 00:18:25,540 +saying like this, right? The philosophy of Plato + +257 +00:18:25,540 --> 00:18:30,760 +about literature, it was not direct, but it was an + +258 +00:18:30,760 --> 00:18:34,810 +action of banishing the poets. That's it, but he + +259 +00:18:34,810 --> 00:18:38,050 +did not write direct instructions about how + +260 +00:18:38,050 --> 00:18:42,830 +literature should be, right? And when he was, I + +261 +00:18:42,830 --> 00:18:46,150 +mean, talking, right, or in writing in his book, + +262 +00:18:46,210 --> 00:18:48,210 +which is The Republic, by the way, this is a kind + +263 +00:18:48,210 --> 00:18:55,170 +of contradiction, that he writes The Republic in a + +264 +00:18:55,170 --> 00:19:00,740 +poetic language. Can you see? Right? I mean that + +265 +00:19:00,740 --> 00:19:04,000 +there is a kind of a difference between the + +266 +00:19:04,000 --> 00:19:07,580 +discourse used and the content of that discourse, + +267 +00:19:07,960 --> 00:19:11,560 +right? The language used in writing The Republic, + +268 +00:19:11,940 --> 00:19:16,100 +right, is poetic language, and he was using what + +269 +00:19:16,100 --> 00:19:19,580 +we call it the oracular tone. What do I mean by + +270 +00:19:19,580 --> 00:19:23,720 +oracular tone? Are you familiar with this? It is + +271 +00:19:23,720 --> 00:19:30,510 +exactly like the tone of a messenger, of a + +272 +00:19:30,510 --> 00:19:34,030 +messenger telling people what to do, what is good + +273 +00:19:34,030 --> 00:19:37,010 +and what is bad, what to avoid and what not to + +274 +00:19:37,010 --> 00:19:40,950 +avoid. So the tone is a tone, we call it oracular + +275 +00:19:40,950 --> 00:19:44,650 +tone, right? As if it is a heavenly revelation, a + +276 +00:19:44,650 --> 00:19:48,130 +heavenly revelation of what is right and what is + +277 +00:19:48,130 --> 00:19:53,940 +wrong, right? which is opposite to the notebook, + +278 +00:19:54,720 --> 00:19:57,580 +or the notes of the teacher, which are very + +279 +00:19:57,580 --> 00:20:01,860 +practical, something practical of a man who has + +280 +00:20:01,860 --> 00:20:06,580 +been doing a great job in the same profession. + +281 +00:20:07,000 --> 00:20:11,980 +What I mean, that Plato was trying to put the + +282 +00:20:11,980 --> 00:20:16,900 +logic from his own type of thinking, from his own + +283 +00:20:16,900 --> 00:20:21,700 +views, not out of practice. But Aristotle, right, + +284 +00:20:22,100 --> 00:20:26,880 +he wrote his critical theory after teaching the + +285 +00:20:26,880 --> 00:20:31,680 +existing drama of the time for a long time. Right? + +286 +00:20:33,540 --> 00:20:37,260 +Did you get the point? Are you sure? Right, yeah. + +287 +00:20:37,580 --> 00:20:41,640 +I'll repeat that one, right? Again, Plato gave + +288 +00:20:41,640 --> 00:20:45,640 +instructions as if he is a messenger. What to do + +289 +00:20:45,640 --> 00:20:48,780 +and what to avoid. What to do and what? To avoid. + +290 +00:20:49,880 --> 00:20:54,980 +Right? While Aristotle was teaching drama. + +291 +00:20:55,260 --> 00:20:59,600 +Teaching drama. And because of teaching the + +292 +00:20:59,600 --> 00:21:02,660 +existing drama of his own time, he managed to + +293 +00:21:02,660 --> 00:21:07,940 +analyze that drama into elements. Into elements. + +294 +00:21:08,200 --> 00:21:11,740 +And he came up with a theory depending on the + +295 +00:21:11,740 --> 00:21:15,300 +actual analysis of the actual literary works of + +296 +00:21:15,300 --> 00:21:19,300 +that time. right so as if he is making an + +297 +00:21:19,300 --> 00:21:23,120 +experiment and experiment right not giving the + +298 +00:21:23,120 --> 00:21:26,620 +rule then asking people to what to follow it no + +299 +00:21:26,620 --> 00:21:30,100 +but he I mean analyzed the works of his time and + +300 +00:21:30,100 --> 00:21:34,920 +then he concluded A theory and a rule, right? As + +301 +00:21:34,920 --> 00:21:37,660 +if it is a scientific research. What is usually + +302 +00:21:37,660 --> 00:21:40,080 +happening, what usually happens in a scientific + +303 +00:21:40,080 --> 00:21:43,360 +research, right? People, they start analyzing, + +304 +00:21:43,740 --> 00:21:46,440 +looking for data, right? Looking for information + +305 +00:21:46,440 --> 00:21:49,420 +till they come up to, they come to a conclusion + +306 +00:21:49,420 --> 00:21:53,480 +with a theory, right? What happened with Plato, it + +307 +00:21:53,480 --> 00:21:56,400 +was not like that. Plato was giving the rule. + +308 +00:21:57,340 --> 00:22:01,000 +about what is happening, as I told you, in an + +309 +00:22:01,000 --> 00:22:05,660 +oracular form. But we will find Aristotle is the + +310 +00:22:05,660 --> 00:22:09,040 +opposite. He studied the literature of his time, + +311 +00:22:09,440 --> 00:22:13,260 +analyzed that literature, and after that he came + +312 +00:22:13,260 --> 00:22:18,500 +with his own conclusion, which made the first + +313 +00:22:18,500 --> 00:22:25,260 +critical theory of his own time. So what did + +314 +00:22:25,260 --> 00:22:29,450 +Aristotle What was the main concern of Aristotle? + +315 +00:22:30,250 --> 00:22:35,050 +We will find Aristotle as a person, + +316 +00:22:37,930 --> 00:22:38,630 +he said, + +317 +00:22:41,290 --> 00:22:50,570 +I agree with my teacher that all arts are based on + +318 +00:22:50,570 --> 00:22:56,660 +imitation. I agree with my own teacher. Who is his + +319 +00:22:56,660 --> 00:23:01,540 +own teacher again? Plato. That all arts are based + +320 +00:23:01,540 --> 00:23:02,480 +on imitation. + +321 +00:23:05,880 --> 00:23:10,380 +Yeah, good. But I mean, I have nothing against + +322 +00:23:10,380 --> 00:23:14,000 +imitation. But who said that imitation is wrong? + +323 +00:23:14,380 --> 00:23:17,620 +Right? Who says imitation is not creative? Right? + +324 +00:23:17,760 --> 00:23:21,500 +Yeah. So he found that imitation is... Yes, + +325 +00:23:21,560 --> 00:23:21,840 +sister? + +326 +00:23:43,250 --> 00:23:47,590 +That's right. Yeah. By the way, we are not + +327 +00:23:47,590 --> 00:23:49,470 +discussing their philosophy. We are discussing + +328 +00:23:49,470 --> 00:23:53,850 +their views relevant to literature. We're not + +329 +00:23:53,850 --> 00:23:56,150 +discussing their philosophy in general, but we + +330 +00:23:56,150 --> 00:23:59,750 +care about their views relevant to what? Relevant + +331 +00:23:59,750 --> 00:24:04,110 +to literature. So Aristotle said, I don't find + +332 +00:24:04,110 --> 00:24:06,810 +anything wrong in imitation. I don't find anything + +333 +00:24:06,810 --> 00:24:10,970 +wrong in imitation. Why do we consider imitation + +334 +00:24:10,970 --> 00:24:16,330 +is wrong? Why? It is something natural. There is + +335 +00:24:16,330 --> 00:24:19,410 +something, he called it a natural joy in + +336 +00:24:19,410 --> 00:24:19,870 +imitation. + +337 +00:24:22,930 --> 00:24:27,410 +that how can we learn our own conduct as human + +338 +00:24:27,410 --> 00:24:31,710 +beings? How do we learn to speak? By imitation, + +339 +00:24:32,110 --> 00:24:35,860 +right? That imitation is part of our own + +340 +00:24:35,860 --> 00:24:39,800 +existence, right? We learn to walk, we learn to + +341 +00:24:39,800 --> 00:24:42,020 +speak, we learn to behave with people by + +342 +00:24:42,020 --> 00:24:45,420 +imitation. It doesn't mean that we are copies of + +343 +00:24:45,420 --> 00:24:48,080 +the people that we are imitating. No, we are not + +344 +00:24:48,080 --> 00:24:50,820 +copies. We will have always... We learn by + +345 +00:24:50,820 --> 00:24:54,240 +imitation, but it doesn't mean that we are copies. + +346 +00:24:54,600 --> 00:24:57,220 +No. Yes? Humans at the beginning of time even + +347 +00:24:57,220 --> 00:24:59,380 +imitated animals, for example. Yeah. + +348 +00:25:04,170 --> 00:25:11,490 +Exactly. Thank you very much. Yeah. Yeah. But I, + +349 +00:25:11,570 --> 00:25:15,410 +I, I don't, I want to make a kind of difference + +350 +00:25:15,410 --> 00:25:18,750 +between the complete imitation and the theory of + +351 +00:25:18,750 --> 00:25:21,490 +behaviorism, right? The theory of, there is a + +352 +00:25:21,490 --> 00:25:23,790 +theory called behaviorism. They assume that + +353 +00:25:23,790 --> 00:25:27,370 +everything is imitative. We learn everything by, + +354 +00:25:27,450 --> 00:25:30,950 +by imitation, right? But I'm saying, yeah, + +355 +00:25:31,090 --> 00:25:33,510 +imitation is part of our own existence, but It + +356 +00:25:33,510 --> 00:25:36,990 +doesn't mean that we become stereotypical copies, + +357 +00:25:37,490 --> 00:25:39,670 +right? No, we will always have something + +358 +00:25:39,670 --> 00:25:43,950 +different. Our own creativity. Our own creativity + +359 +00:25:43,950 --> 00:25:47,810 +that is usually polished by imitation. Polished by + +360 +00:25:47,810 --> 00:25:52,190 +imitation. In other words, imitation is a very + +361 +00:25:52,190 --> 00:25:55,070 +important part in our life, in acquiring the + +362 +00:25:55,070 --> 00:25:57,530 +language and in acquiring our own behavior, + +363 +00:25:57,910 --> 00:26:02,770 +conduct, even our culture. What is culture? + +364 +00:26:02,890 --> 00:26:05,530 +Culture is, I mean, what I call it, it is a + +365 +00:26:05,530 --> 00:26:09,030 +collective conduct, a collective behavior, right? + +366 +00:26:09,310 --> 00:26:12,250 +That is learned. What makes the Arabic culture or + +367 +00:26:12,250 --> 00:26:15,210 +a culture of the Arabs different from the Western + +368 +00:26:15,210 --> 00:26:20,310 +people? They have a set of behaviors, a set of + +369 +00:26:20,310 --> 00:26:23,810 +rules, set of beliefs, that makes them different + +370 +00:26:23,810 --> 00:26:26,530 +from the other. How did they acquire these + +371 +00:26:26,530 --> 00:26:29,870 +principles and conduct? By imitation. And + +372 +00:26:29,870 --> 00:26:32,350 +therefore, this is what he says, that there is a + +373 +00:26:32,350 --> 00:26:36,570 +natural joy in imitation. We imitate, but we build + +374 +00:26:36,570 --> 00:26:40,150 +our own creativity. There is a kind of creativity + +375 +00:26:40,150 --> 00:26:47,050 +in imitation. The example is given like this. When + +376 +00:26:47,050 --> 00:26:50,370 +a painter paints a tree, does he paint every + +377 +00:26:50,370 --> 00:26:54,170 +single leaf? No, of course not. Right? What does + +378 +00:26:54,170 --> 00:27:00,690 +he paint? General image. Yeah. What does he paint? + +379 +00:27:02,310 --> 00:27:06,290 +He paints what he finds a beautiful system. He's + +380 +00:27:06,290 --> 00:27:10,940 +not a photocopier. He is not a cell phone. But a + +381 +00:27:10,940 --> 00:27:15,020 +painter is painting what he finds beautiful in + +382 +00:27:15,020 --> 00:27:19,320 +that tree, right? And of course, he's not making a + +383 +00:27:19,320 --> 00:27:22,840 +copy image, a copy image of the tree, but he + +384 +00:27:22,840 --> 00:27:26,220 +reflects his own creativity in the usage of the + +385 +00:27:26,220 --> 00:27:29,480 +color, in the structure, and in everything, even + +386 +00:27:29,480 --> 00:27:32,320 +in the light. And therefore, a painter is not + +387 +00:27:32,320 --> 00:27:36,920 +making imitation of an imitation. He is not twice + +388 +00:27:36,920 --> 00:27:42,530 +removed from reality, but he is making reality of + +389 +00:27:42,530 --> 00:27:47,310 +his own. He's making a new reality of his own, + +390 +00:27:47,650 --> 00:27:52,150 +right? He paints what he finds beautiful, what he + +391 +00:27:52,150 --> 00:27:56,500 +finds attractive, right? And therefore, we say + +392 +00:27:56,500 --> 00:27:59,060 +that he's a kind of a creative, selective + +393 +00:27:59,060 --> 00:28:02,680 +representation of reality. So he is not copying + +394 +00:28:02,680 --> 00:28:05,700 +reality, but he is making a selective + +395 +00:28:05,700 --> 00:28:10,840 +representation of reality, right? Not the same + +396 +00:28:10,840 --> 00:28:14,460 +tree. He's not a photocopier. He's not a cellphone + +397 +00:28:14,460 --> 00:28:19,740 +camera, right? But he is what? He's a person who + +398 +00:28:19,740 --> 00:28:26,300 +is painting his own view and the creativity of the + +399 +00:28:26,300 --> 00:28:29,960 +natural scene, of the natural scene. Did you get + +400 +00:28:29,960 --> 00:28:34,160 +the point? So he finds that, right, why do we + +401 +00:28:34,160 --> 00:28:37,300 +stop? Why don't we stop, right, calling it + +402 +00:28:37,300 --> 00:28:40,140 +imitation? Why don't we call it representation? + +403 +00:28:42,380 --> 00:28:44,160 +Representation, it would be much better, + +404 +00:28:44,420 --> 00:28:47,480 +representation. And what kind of representation? + +405 +00:28:48,400 --> 00:28:52,360 +we would call it a creative representation rather + +406 +00:28:52,360 --> 00:28:56,840 +than calling it what? Imitation. Right? They might + +407 +00:28:56,840 --> 00:29:00,040 +not be, I mean, very different from each other, + +408 +00:29:00,180 --> 00:29:03,960 +but still, it shows that the first one is a copier + +409 +00:29:03,960 --> 00:29:06,900 +without identity of his own, while the second one, + +410 +00:29:07,160 --> 00:29:09,920 +it shows that the one who makes the imitation is a + +411 +00:29:09,920 --> 00:29:13,860 +creative person who is having his own type of + +412 +00:29:13,860 --> 00:29:20,540 +thinking, his own type of thinking. Right, so he + +413 +00:29:20,540 --> 00:29:23,940 +agreed again that everything is imitative, but + +414 +00:29:23,940 --> 00:29:26,420 +there is nothing wrong in imitation. There is + +415 +00:29:26,420 --> 00:29:28,940 +nothing wrong in imitation. Why? Because we have a + +416 +00:29:28,940 --> 00:29:33,140 +natural joy first in imitation. The second thing, + +417 +00:29:33,500 --> 00:29:37,520 +because imitation is not imitation. It's not a + +418 +00:29:37,520 --> 00:29:41,100 +mimesis. It is what? A creative, selective + +419 +00:29:41,100 --> 00:29:45,120 +representation of reality. Selective, and what + +420 +00:29:45,120 --> 00:29:46,980 +does he mean by reality? + +421 +00:29:49,580 --> 00:29:54,360 +Here, I'm reminding you, reality is what is now + +422 +00:29:54,360 --> 00:29:59,240 +and what is here, but play to reality is, right, + +423 +00:29:59,600 --> 00:30:02,300 +the one and there, the one that we don't know, the + +424 +00:30:02,300 --> 00:30:05,500 +one that we, the one which is nonexisting, the one + +425 +00:30:05,500 --> 00:30:11,960 +which is nonexisting, right? So, Here, he says + +426 +00:30:11,960 --> 00:30:14,860 +that they don't photocopy the world, but they + +427 +00:30:14,860 --> 00:30:17,640 +select what they find beautiful and what they find + +428 +00:30:17,640 --> 00:30:23,240 +worthy, not like history, right? Right, I usually + +429 +00:30:23,240 --> 00:30:26,100 +ask the students, right, do you know what is the + +430 +00:30:26,100 --> 00:30:30,720 +difference between art and history? And they make + +431 +00:30:30,720 --> 00:30:36,390 +some right answers which, it doesn't touch what I + +432 +00:30:36,390 --> 00:30:40,630 +want to say. So if I'm going to ask you the same + +433 +00:30:40,630 --> 00:30:43,770 +question, do you know, is there any difference + +434 +00:30:43,770 --> 00:30:48,810 +between history and literature? Yes. History + +435 +00:30:48,810 --> 00:30:52,750 +mentions everything. The good and the bad things + +436 +00:30:52,750 --> 00:30:56,610 +that might have happened, while literature only + +437 +00:30:56,610 --> 00:31:00,010 +selects the beautiful things. Excellent. Good. But + +438 +00:31:00,010 --> 00:31:04,300 +both of them, sister, they, the history and + +439 +00:31:04,300 --> 00:31:07,620 +literature, they are a record of the human + +440 +00:31:07,620 --> 00:31:11,480 +experience. Both of them, they might have the same + +441 +00:31:11,480 --> 00:31:15,000 +definition, right? A record of the human + +442 +00:31:15,000 --> 00:31:19,640 +experience in life, in life, right? But the first + +443 +00:31:19,640 --> 00:31:23,800 +one, as you said, literature is a selective record + +444 +00:31:23,800 --> 00:31:27,180 +of the human experience, while history is a + +445 +00:31:27,180 --> 00:31:30,560 +collective record, right, of human experience. + +446 +00:31:31,990 --> 00:31:35,470 +Yeah, please. Because I remember a quotation from + +447 +00:31:35,470 --> 00:31:38,370 +Winston Churchill. He said, history is written by + +448 +00:31:38,370 --> 00:31:41,250 +the victors. Yeah, that's right. History can also + +449 +00:31:41,250 --> 00:31:44,330 +be altered to show some people more novel than the + +450 +00:31:44,330 --> 00:31:47,650 +others. Right. Yeah, I do agree with this. And I + +451 +00:31:47,650 --> 00:31:50,990 +do agree that history you cannot rely on because + +452 +00:31:50,990 --> 00:31:54,330 +it is I told you from the first thing that + +453 +00:31:54,330 --> 00:31:58,060 +objectivity is a subjective opinion. Even those + +454 +00:31:58,060 --> 00:32:02,720 +who say that we are objective historians, they are + +455 +00:32:02,720 --> 00:32:05,060 +not. They are not. History can be selective. + +456 +00:32:05,280 --> 00:32:08,520 +Right? They are. They are very selective. Right? + +457 +00:32:08,580 --> 00:32:10,420 +We are not going to change the class to become + +458 +00:32:10,420 --> 00:32:13,300 +history class. Right? Because... Yes, please. As + +459 +00:32:13,300 --> 00:32:15,140 +what's happening in the movies, if they want to + +460 +00:32:15,140 --> 00:32:17,500 +show their culture, they just give us the + +461 +00:32:17,500 --> 00:32:20,640 +beautiful image. Yes. But they hide everything bad + +462 +00:32:20,640 --> 00:32:22,440 +about their culture, about their history. Good? + +463 +00:32:23,080 --> 00:32:27,440 +Okay. It's like when you read about these... like + +464 +00:32:27,440 --> 00:32:31,160 +which happened in America. If you read it, like if + +465 +00:32:31,160 --> 00:32:34,240 +you read something in a British book, you read it + +466 +00:32:34,240 --> 00:32:37,480 +in a totally different way from reading it from + +467 +00:32:37,480 --> 00:32:40,480 +like an American perspective or point of view. + +468 +00:32:40,760 --> 00:32:43,220 +Right, the same thing. When you, I mean, when we + +469 +00:32:43,220 --> 00:32:46,260 +read about our history, right, as Muslims' + +470 +00:32:46,460 --> 00:32:49,120 +history, if you read the same, right, I mean, + +471 +00:32:49,220 --> 00:32:52,260 +record from a Western point of view, they will, it + +472 +00:32:52,260 --> 00:32:55,660 +will be completely different. Right. Yes, please. + +473 +00:32:58,900 --> 00:33:02,340 +Just informal. Okay. Or to not go far. If you read + +474 +00:33:02,340 --> 00:33:05,000 +the Palestinian history from us and you read it + +475 +00:33:05,000 --> 00:33:07,280 +from the Jews' perspective or Israel's + +476 +00:33:07,280 --> 00:33:09,540 +perspective, it's completely different. Even from + +477 +00:33:09,540 --> 00:33:12,100 +the two parties of the Palestinians, right? + +478 +00:33:12,300 --> 00:33:15,300 +History differs. History differs, right? Right. + +479 +00:33:16,480 --> 00:33:19,560 +And therefore, right, what would we say that, + +480 +00:33:19,700 --> 00:33:23,640 +right, that this, what makes things creative in + +481 +00:33:23,640 --> 00:33:27,300 +literature? The fourth point, right? He agreed + +482 +00:33:27,300 --> 00:33:29,340 +with his own teacher that all arts are based on + +483 +00:33:29,340 --> 00:33:34,480 +imitation, but not all imitations are the same. + +484 +00:33:35,160 --> 00:33:36,820 +Who can explain this to me? + +485 +00:33:41,320 --> 00:33:42,200 +Yes, please. + +486 +00:33:46,910 --> 00:33:49,570 +because we don't take the imitation and reflect it + +487 +00:33:49,570 --> 00:33:51,910 +on a mirror, but every single person has his own + +488 +00:33:51,910 --> 00:33:54,910 +creative self and his own personality. So he sees + +489 +00:33:54,910 --> 00:33:57,670 +the perfection in it and puts it in the poem or in + +490 +00:33:57,670 --> 00:34:01,650 +the image. So that's why literature or art is + +491 +00:34:01,650 --> 00:34:04,450 +different from one person to another. Yeah, thank + +492 +00:34:04,450 --> 00:34:06,530 +you. Thank you. Someone else? Yes. + +493 +00:34:21,380 --> 00:34:21,940 +Okay, + +494 +00:34:25,000 --> 00:34:30,720 +yes please. a lion, a normal lion. And others can + +495 +00:34:30,720 --> 00:34:33,580 +have one with four or five heads, but the same + +496 +00:34:33,580 --> 00:34:37,120 +thing is they got their creativity or their idea + +497 +00:34:37,120 --> 00:34:39,420 +from the same lion, but they have different + +498 +00:34:39,420 --> 00:34:42,140 +positions. One would sound like an unrealistic + +499 +00:34:42,140 --> 00:34:44,940 +creature and the other is like a lion, something + +500 +00:34:44,940 --> 00:34:46,940 +like that. Yeah, it's his own creativity. This is + +501 +00:34:46,940 --> 00:34:50,100 +how he sees things. Yes? We see purity from + +502 +00:34:50,100 --> 00:34:55,100 +different angles. This is why we have Right, yeah, + +503 +00:34:56,040 --> 00:34:58,760 +right. But we need some more specifications. + +504 +00:34:59,380 --> 00:35:02,620 +Right, yes? Yeah, the same. We do see the things + +505 +00:35:02,620 --> 00:35:05,640 +in different ways. It's very different. So we see + +506 +00:35:05,640 --> 00:35:08,040 +the things in different ways. So we imitate in + +507 +00:35:08,040 --> 00:35:11,300 +different ways. Right. He analyzed it this way. He + +508 +00:35:11,300 --> 00:35:14,300 +analyzed it this way. He said all arts, all arts + +509 +00:35:14,300 --> 00:35:22,840 +are imitative. But we cannot make the same balance + +510 +00:35:22,840 --> 00:35:26,500 +or the same formula to every type of art. Let's + +511 +00:35:26,500 --> 00:35:29,920 +say we have... What are the types of arts? We have + +512 +00:35:29,920 --> 00:35:36,540 +what? Poetry. Poetry, right? Music. + +513 +00:35:39,120 --> 00:35:40,720 +And we have painting. + +514 +00:35:43,460 --> 00:35:47,450 +Right? Drama is part of poetry. Because drama at + +515 +00:35:47,450 --> 00:35:50,590 +that time, it was written by using poetry. By + +516 +00:35:50,590 --> 00:35:57,230 +using poetry. Right? So, yeah. He says, yeah, all + +517 +00:35:57,230 --> 00:36:00,970 +of them are imitative. The three of them, exactly + +518 +00:36:00,970 --> 00:36:05,310 +as was said by Plato, they are imitative. But not + +519 +00:36:05,310 --> 00:36:09,110 +all imitations are the same. Because they differ + +520 +00:36:09,110 --> 00:36:14,730 +in the medium of imitation. in the medium of + +521 +00:36:14,730 --> 00:36:17,330 +imitation. They differ in the medium of imitation. + +522 +00:36:17,850 --> 00:36:20,770 +The medium of imitation in poetry, it is called + +523 +00:36:20,770 --> 00:36:25,790 +words. That we use words to imitate, right, a + +524 +00:36:25,790 --> 00:36:29,290 +story in life. Imitate a story in life. But in + +525 +00:36:29,290 --> 00:36:35,290 +music, it uses the melody, right? The sound, yeah? + +526 +00:36:35,810 --> 00:36:40,590 +Sound, right? In order to imitate Right? The music + +527 +00:36:40,590 --> 00:36:44,730 +of the world. And painting, it uses the color, + +528 +00:36:44,950 --> 00:36:49,730 +right, as a medium of imitation. So the imitation + +529 +00:36:49,730 --> 00:36:52,790 +of portrait is not like the imitation of music, + +530 +00:36:52,950 --> 00:36:58,150 +and it is not like imitation of painting. Let's + +531 +00:36:58,150 --> 00:37:02,870 +say even if they have the same medium, they don't + +532 +00:37:02,870 --> 00:37:06,790 +have the same manner. I repeat that again. Even + +533 +00:37:06,790 --> 00:37:11,020 +if. they have the same medium they don't have the + +534 +00:37:11,020 --> 00:37:15,100 +same manner for example right let's come down here + +535 +00:37:15,100 --> 00:37:20,060 +we will take pottery we will take pottery right it + +536 +00:37:20,060 --> 00:37:24,840 +pottery it has right the same medium same medium + +537 +00:37:24,840 --> 00:37:33,380 +which is Which is words, right? But pottery can be + +538 +00:37:33,380 --> 00:37:37,900 +divided into two major types. Two major types. + +539 +00:37:38,400 --> 00:37:46,460 +What are they? The epic and the dramatic. At that + +540 +00:37:46,460 --> 00:37:50,220 +time, they were the most important two types of + +541 +00:37:50,220 --> 00:37:54,990 +pottery. The epic and The dramatic, right? So what + +542 +00:37:54,990 --> 00:37:58,510 +is the manner of imitation in the epic? How does + +543 +00:37:58,510 --> 00:38:03,330 +the epic imitate? Epic, it imitates by narrating a + +544 +00:38:03,330 --> 00:38:07,410 +story, by narrating a story. So the epic narrates + +545 +00:38:07,410 --> 00:38:16,310 +a story, right? While the drama, what does it + +546 +00:38:16,310 --> 00:38:20,910 +make? It acts a story. It acts. So it imitates by + +547 +00:38:20,910 --> 00:38:26,650 +acting, performance, by action, right? Or we call + +548 +00:38:26,650 --> 00:38:27,710 +it performance. + +549 +00:38:30,010 --> 00:38:34,480 +Right? And So I'll repeat. So poetry, it has the + +550 +00:38:34,480 --> 00:38:39,880 +same medium, which is words, right? Fine, but it + +551 +00:38:39,880 --> 00:38:42,960 +doesn't have the same medium of imitation. Why? + +552 +00:38:43,160 --> 00:38:46,480 +Because we have epic and we have dramatic. The + +553 +00:38:46,480 --> 00:38:51,160 +manner of imitation used by the epic is narration, + +554 +00:38:51,680 --> 00:38:55,260 +while the manner of imitation by the dramatic is + +555 +00:38:55,260 --> 00:39:00,810 +acting the story or performing the story. So Even + +556 +00:39:00,810 --> 00:39:04,890 +if not all imitations are the same. They differ in + +557 +00:39:04,890 --> 00:39:07,050 +the medium. Even if they have the same medium, + +558 +00:39:07,150 --> 00:39:09,670 +they don't have the same manner. Even if they have + +559 +00:39:09,670 --> 00:39:12,230 +the same manner, they don't have the same object. + +560 +00:39:13,450 --> 00:39:19,350 +Even if they have the same manner, they don't have + +561 +00:39:19,350 --> 00:39:21,470 +the same object. Right? + +562 +00:39:27,190 --> 00:39:32,090 +Right, let's say now we have drama, right? Drama, + +563 +00:39:33,150 --> 00:39:37,150 +right? Here it has the same medium, the same + +564 +00:39:37,150 --> 00:39:42,190 +medium, which is what? Words, right? And it has + +565 +00:39:42,190 --> 00:39:47,450 +the same what manner, which is? Action, right? + +566 +00:39:47,690 --> 00:39:51,390 +Which is action, right? Fine, but it doesn't have + +567 +00:39:51,390 --> 00:39:53,770 +the same object. Why? Because it can be divided + +568 +00:39:53,770 --> 00:39:59,000 +into two. The tragedy, Right, and the comedy, + +569 +00:39:59,420 --> 00:40:04,080 +right? Right, here. The tragedy, it imitates, + +570 +00:40:04,380 --> 00:40:10,000 +right, a serious, serious object. Object here, it + +571 +00:40:10,000 --> 00:40:15,380 +refers to a subject, right? While the comedy, it + +572 +00:40:15,380 --> 00:40:21,730 +imitates what? A trivial, right, object. Right? So + +573 +00:40:21,730 --> 00:40:25,510 +the subject matter of the tragedy is very serious. + +574 +00:40:25,870 --> 00:40:29,590 +It shows men better than they are. While the + +575 +00:40:29,590 --> 00:40:33,490 +comedy, it has a trivial object and it shows men + +576 +00:40:33,490 --> 00:40:37,450 +worse than they are. Right? So they don't have the + +577 +00:40:37,450 --> 00:40:43,930 +same object. Right? So not all arts are... Yeah, + +578 +00:40:44,090 --> 00:40:51,670 +fine. They are imitations. But we say, If they + +579 +00:40:51,670 --> 00:40:55,910 +don't have the same medium. If they have the same + +580 +00:40:55,910 --> 00:40:58,290 +medium, they don't have the same manner. If they + +581 +00:40:58,290 --> 00:41:00,230 +have the same manner, they don't have the same + +582 +00:41:00,230 --> 00:41:07,770 +object. So it will be unfair to make the artist, + +583 +00:41:08,070 --> 00:41:13,080 +the painter, like The poet, the dramatist, because + +584 +00:41:13,080 --> 00:41:16,680 +the imitation of the painter is not like the + +585 +00:41:16,680 --> 00:41:20,820 +imitation of the dramatist. But Plato, when he + +586 +00:41:20,820 --> 00:41:23,740 +made the example, he made the example between the + +587 +00:41:23,740 --> 00:41:29,350 +painter and, and this is a wrong equation. This is + +588 +00:41:29,350 --> 00:41:33,110 +a wrong equation. In other words, when you judged + +589 +00:41:33,110 --> 00:41:35,770 +the poets should be kicked out of the republic + +590 +00:41:35,770 --> 00:41:38,910 +because they are imitating the imitation like the + +591 +00:41:38,910 --> 00:41:42,490 +musicians and like what? Like the painters. This + +592 +00:41:42,490 --> 00:41:48,210 +is a wrong example. So it was illogical to remove + +593 +00:41:48,210 --> 00:41:53,350 +what? The poets from the republic because you + +594 +00:41:53,350 --> 00:41:57,290 +relied on a wrong grounding. On a wrong... + +595 +00:41:57,490 --> 00:42:01,030 +Grounded, which is what saying that all imitations + +596 +00:42:01,030 --> 00:42:04,250 +are the same, while actually they are not. + +597 +00:42:17,370 --> 00:42:22,630 +Okay, so this all his own point of view is in + +598 +00:42:22,630 --> 00:42:26,550 +regards with one point, which is the concept of + +599 +00:42:26,550 --> 00:42:29,830 +imitation. So in the first part of the poetics, + +600 +00:42:30,890 --> 00:42:35,810 +his book, right, he talks about imitation, + +601 +00:42:36,690 --> 00:42:40,670 +right? Then after that, he talks about a tragedy, + +602 +00:42:40,970 --> 00:42:44,400 +about tragedy and the principles of the tragedy, + +603 +00:42:44,740 --> 00:42:47,360 +then after that he talks about, right, the epic, + +604 +00:42:47,660 --> 00:42:50,860 +right, and therefore, what we can say, we + +605 +00:42:50,860 --> 00:42:53,500 +finished, I mean, talking about the main concept + +606 +00:42:53,500 --> 00:42:56,360 +of the first part of the poetic, which is his + +607 +00:42:56,360 --> 00:43:00,220 +refutation of what are, of the ideas of his own + +608 +00:43:00,220 --> 00:43:03,740 +teacher in relevant, I mean, in relevance to what, + +609 +00:43:04,020 --> 00:43:06,300 +to the concept of imitation. But he wasn't + +610 +00:43:06,300 --> 00:43:09,500 +abandoned from the middle, was he? Wasn't, he + +611 +00:43:09,500 --> 00:43:13,550 +wasn't, he was teaching there. Right. We are going + +612 +00:43:13,550 --> 00:43:16,090 +to stop here today and we continue next time, + +613 +00:43:16,170 --> 00:43:18,410 +Inshallah. What we are going to talk about next + +614 +00:43:18,410 --> 00:43:21,170 +time? We are going to talk about the concept of + +615 +00:43:21,170 --> 00:43:24,510 +tragedy, the definition of tragedy, and what are + +616 +00:43:24,510 --> 00:43:26,630 +the basic elements of tragedy according to + +617 +00:43:26,630 --> 00:43:26,870 +Aristotle. + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/A8K9RkWWGmg_raw.json b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/A8K9RkWWGmg_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..c89bf564270afc9da47633ec660ba1f6d216cfa5 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/A8K9RkWWGmg_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 3121, "start": 22.05, "end": 31.21, "text": " And we have started talking about the republic and the reasons behind banishing the poets from the republic.", "tokens": [400, 321, 362, 1409, 1417, 466, 264, 18535, 293, 264, 4112, 2261, 5643, 3807, 264, 38364, 490, 264, 18535, 13], "avg_logprob": -0.09793527069545928, "compression_ratio": 1.2823529411764707, "no_speech_prob": 0.0, "words": [{"start": 22.049999999999997, "end": 22.81, "word": " And", "probability": 0.74365234375}, {"start": 22.81, "end": 23.13, "word": " we", "probability": 0.94677734375}, {"start": 23.13, "end": 23.49, "word": " have", "probability": 0.9443359375}, {"start": 23.49, "end": 24.07, "word": " started", "probability": 0.93017578125}, {"start": 24.07, "end": 24.45, "word": " talking", "probability": 0.859375}, {"start": 24.45, "end": 24.87, "word": " about", "probability": 0.90966796875}, {"start": 24.87, "end": 25.97, "word": " the", "probability": 0.84912109375}, {"start": 25.97, "end": 26.37, "word": " republic", "probability": 0.69287109375}, {"start": 26.37, "end": 26.91, "word": " and", "probability": 0.84326171875}, {"start": 26.91, "end": 27.09, "word": " the", "probability": 0.9169921875}, {"start": 27.09, "end": 27.45, "word": " reasons", "probability": 0.93603515625}, {"start": 27.45, "end": 28.07, "word": " behind", "probability": 0.94775390625}, {"start": 28.07, "end": 29.65, "word": " banishing", "probability": 0.96923828125}, {"start": 29.65, "end": 29.93, "word": " the", "probability": 0.9150390625}, {"start": 29.93, "end": 30.27, "word": " poets", "probability": 0.974609375}, {"start": 30.27, "end": 30.67, "word": " from", "probability": 0.888671875}, {"start": 30.67, "end": 30.89, "word": " the", "probability": 0.92578125}, {"start": 30.89, "end": 31.21, "word": " republic.", "probability": 0.92138671875}], "temperature": 1.0}, {"id": 2, "seek": 5535, "start": 33.37, "end": 55.35, "text": " Yes. In the last lecture, you talked about Plato's theory of his idealism. So, we talked about why he just punished the poets from their conflicts. There are four reasons for that action. First of all, for the limites. And it means imitation of them. 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So he assumed that a drama generates two types of feelings, right? Pity and fear, right?", "tokens": [1779, 11, 370, 8595, 264, 6863, 4112, 11, 472, 295, 264, 881, 1021, 721, 300, 1361, 281, 264, 1575, 295, 43027, 307, 264, 6640, 10833, 538, 9412, 13, 407, 415, 15895, 300, 257, 9412, 23815, 732, 3467, 295, 6640, 11, 558, 30, 430, 507, 293, 4240, 11, 558, 30], "avg_logprob": -0.1576562514901161, "compression_ratio": 1.5466666666666666, "no_speech_prob": 0.0, "words": [{"start": 84.66, "end": 85.14, "word": " Right,", "probability": 0.6708984375}, {"start": 85.58, "end": 86.06, "word": " so", "probability": 0.93896484375}, {"start": 86.06, "end": 88.28, "word": " regarding", "probability": 0.65625}, {"start": 88.28, "end": 88.9, "word": " the", "probability": 0.92138671875}, {"start": 88.9, "end": 89.62, "word": " emotional", "probability": 0.9560546875}, {"start": 89.62, "end": 90.16, "word": " reasons,", "probability": 0.955078125}, {"start": 90.3, "end": 90.48, "word": " one", "probability": 0.927734375}, {"start": 90.48, "end": 90.72, "word": " of", "probability": 0.96875}, {"start": 90.72, "end": 90.9, "word": " the", "probability": 0.9169921875}, {"start": 90.9, "end": 91.16, "word": " most", "probability": 0.90087890625}, {"start": 91.16, "end": 91.86, "word": " important", "probability": 0.88037109375}, {"start": 91.86, "end": 92.34, "word": " things", "probability": 0.8623046875}, {"start": 92.34, "end": 92.7, "word": " that", "probability": 0.935546875}, {"start": 92.7, "end": 94.18, "word": " came", "probability": 0.83642578125}, {"start": 94.18, "end": 94.46, "word": " to", "probability": 0.96923828125}, {"start": 94.46, "end": 94.64, "word": " the", "probability": 0.92138671875}, {"start": 94.64, "end": 95.02, "word": " mind", "probability": 0.888671875}, {"start": 95.02, "end": 95.58, "word": " of", "probability": 0.97265625}, {"start": 95.58, "end": 96.2, "word": " Plato", "probability": 0.83935546875}, {"start": 96.2, "end": 97.74, "word": " is", "probability": 0.8544921875}, {"start": 97.74, "end": 98.28, "word": " the", "probability": 0.91845703125}, {"start": 98.28, "end": 98.8, "word": " feelings", "probability": 0.9453125}, {"start": 98.8, "end": 99.58, "word": " generated", "probability": 0.875}, {"start": 99.58, "end": 100.02, "word": " by", "probability": 0.97021484375}, {"start": 100.02, "end": 100.4, "word": " drama.", "probability": 0.73291015625}, {"start": 101.4, "end": 101.62, "word": " So", "probability": 0.94775390625}, {"start": 101.62, "end": 101.8, "word": " he", "probability": 0.857421875}, {"start": 101.8, "end": 102.34, "word": " assumed", "probability": 0.86572265625}, {"start": 102.34, "end": 103.1, "word": " that", "probability": 0.935546875}, {"start": 103.1, "end": 103.28, "word": " a", "probability": 0.397705078125}, {"start": 103.28, "end": 103.64, "word": " drama", "probability": 0.82568359375}, {"start": 103.64, "end": 105.0, "word": " generates", "probability": 0.94287109375}, {"start": 105.0, "end": 105.64, "word": " two", "probability": 0.9365234375}, {"start": 105.64, "end": 105.92, "word": " types", "probability": 0.8193359375}, {"start": 105.92, "end": 106.1, "word": " of", "probability": 0.9716796875}, {"start": 106.1, "end": 106.44, "word": " feelings,", "probability": 0.955078125}, {"start": 107.62, "end": 107.88, "word": " right?", "probability": 0.77392578125}, {"start": 108.12, "end": 108.4, "word": " Pity", "probability": 0.93505859375}, {"start": 108.4, "end": 108.84, "word": " and", "probability": 0.67626953125}, {"start": 108.84, "end": 109.52, "word": " fear,", "probability": 0.97607421875}, {"start": 109.96, "end": 110.24, "word": " right?", "probability": 0.89208984375}], "temperature": 1.0}, {"id": 5, "seek": 13060, "start": 111.68, "end": 130.6, "text": " Why? Because either as audience we are going to pity the hero for what has happened to him or we are going to fear his own destiny or what happened to him. 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And as I told you last time, he found that pity and fear, these two types of feelings, they are not suitable for men. 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But I have to mention this because it is the modern science, the modern criticism, they focus on this point, especially in the United States, that they say that there was a war between pottery, as an art, and literacy. And literacy, the oral tradition and the written tradition. 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I mean that we would like to say that the reasons of banishing the poets from the republic, we want to make them vice versa in order to see his own point of view of literature. What does Plato want a poetry to be? 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We say that we are going to make a kind of vice versa. We are going to reverse the reasons of banishing the poets from the Republic in order to know what are the good qualities of poetry according to Plato. 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Yeah, you see? So what we can say, we can say the following, right? That what does Plato want literature to be, right? That it must be? Reasonable. What do you mean by reasonable here? Right, right? Reason dominated, right? Intellectual. Here it means intellectual. 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He would have accepted them. So he prefers pottery to be intellectual rather than emotional, right? The second one, that it must not generate feelings such as pity and fear, right? 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In other words, that, okay, if these, or tragedy doesn't generate pity and fear, right, he would have accepted, right, poets. But I always ask myself, how would literature or tragedy, right, I mean, stop generating pity and fear? It's almost impossible, you know? Yes? 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The reader should be related to the work of art. If they're not, then it's meaningless. Yeah, it is. It is. The reader should get pleasure from what he is reading. If he doesn't get any pleasure, then why should he read it? How do we consider fear and pity a kind of pleasure? Some sort of emotion from it. We get pleasures from emotions. Connected to the main characters inside of you. Yes, please. 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So he rejected even the comedy. But here we will find that he found that, I mean Plato, he found in the existence of poets a kind of corruption to the society. 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By Plato himself. Alhamdulillah. Alhamdulillah. I'm sorry. But they are a kind of reversal for the reasons of rejecting the poets from the Republic, right?", "tokens": [1779, 11, 370, 797, 11, 286, 576, 411, 281, 16078, 472, 935, 11, 300, 613, 721, 645, 406, 2835, 538, 7101, 30, 3146, 43027, 3647, 13, 967, 4822, 49716, 32703, 13, 967, 4822, 49716, 32703, 13, 286, 478, 2597, 13, 583, 436, 366, 257, 733, 295, 42778, 337, 264, 4112, 295, 45401, 264, 38364, 490, 264, 5564, 11, 558, 30], "avg_logprob": -0.14933400955356535, "compression_ratio": 1.4301675977653632, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 627.98, "end": 628.3, "word": " Right,", "probability": 0.69921875}, {"start": 628.78, "end": 629.0, "word": " so", "probability": 0.94482421875}, {"start": 629.0, "end": 629.34, "word": " again,", "probability": 0.93017578125}, {"start": 629.46, "end": 629.58, "word": " I", "probability": 0.9990234375}, {"start": 629.58, "end": 629.74, "word": " would", "probability": 0.93017578125}, {"start": 629.74, "end": 629.94, "word": " like", "probability": 0.93896484375}, {"start": 629.94, "end": 630.08, "word": " to", "probability": 0.96875}, {"start": 630.08, "end": 630.4, "word": " emphasize", "probability": 0.89892578125}, {"start": 630.4, "end": 630.7, "word": " one", "probability": 0.931640625}, {"start": 630.7, "end": 630.96, "word": " point,", "probability": 0.9716796875}, {"start": 631.6, "end": 631.76, "word": " that", "probability": 0.93896484375}, {"start": 631.76, "end": 632.22, "word": " these", "probability": 0.86767578125}, {"start": 632.22, "end": 632.68, "word": " things", "probability": 0.86865234375}, {"start": 632.68, "end": 632.94, "word": " were", "probability": 0.8974609375}, {"start": 632.94, "end": 633.3, "word": " not", "probability": 0.951171875}, {"start": 633.3, "end": 634.06, "word": " mentioned", "probability": 0.85888671875}, {"start": 634.06, "end": 634.54, "word": " by", "probability": 0.9619140625}, {"start": 634.54, "end": 634.86, "word": " whom?", "probability": 0.96826171875}, {"start": 635.26, "end": 635.5, "word": " By", "probability": 0.64990234375}, {"start": 635.5, "end": 635.82, "word": " Plato", "probability": 0.58203125}, {"start": 635.82, "end": 636.92, "word": " himself.", "probability": 0.86181640625}, {"start": 638.14, "end": 638.82, "word": " Alhamdulillah.", "probability": 0.7645263671875}, {"start": 640.44, "end": 641.12, "word": " Alhamdulillah.", "probability": 0.917724609375}, {"start": 641.96, "end": 642.26, "word": " I'm", "probability": 0.6834716796875}, {"start": 642.26, "end": 644.08, "word": " sorry.", "probability": 0.8544921875}, {"start": 644.94, "end": 645.28, "word": " But", "probability": 0.9375}, {"start": 645.28, "end": 645.62, "word": " they", "probability": 0.85888671875}, {"start": 645.62, "end": 645.92, "word": " are", "probability": 0.9384765625}, {"start": 645.92, "end": 646.14, "word": " a", "probability": 0.98388671875}, {"start": 646.14, "end": 646.4, "word": " kind", "probability": 0.89306640625}, {"start": 646.4, "end": 646.68, "word": " of", "probability": 0.97265625}, {"start": 646.68, "end": 647.3, "word": " reversal", "probability": 0.91064453125}, {"start": 647.3, "end": 647.8, "word": " for", "probability": 0.94189453125}, {"start": 647.8, "end": 648.28, "word": " the", "probability": 0.921875}, {"start": 648.28, "end": 648.64, "word": " reasons", "probability": 0.92431640625}, {"start": 648.64, "end": 648.86, "word": " of", "probability": 0.96142578125}, {"start": 648.86, "end": 649.4, "word": " rejecting", "probability": 0.8984375}, {"start": 649.4, "end": 650.32, "word": " the", "probability": 0.90087890625}, {"start": 650.32, "end": 650.62, "word": " poets", "probability": 0.9521484375}, {"start": 650.62, "end": 651.04, "word": " from", "probability": 0.87841796875}, {"start": 651.04, "end": 651.52, "word": " the", "probability": 0.88623046875}, {"start": 651.52, "end": 651.82, "word": " Republic,", "probability": 0.76806640625}, {"start": 652.24, "end": 652.5, "word": " right?", "probability": 0.89208984375}], "temperature": 1.0}, {"id": 27, "seek": 67167, "start": 653.15, "end": 671.67, "text": " The third point, or the fourth point, right? He wanted literature to be didactic, right? What does it mean didactic? Yeah. Yeah, it is, I mean...", "tokens": [440, 2636, 935, 11, 420, 264, 6409, 935, 11, 558, 30, 634, 1415, 10394, 281, 312, 630, 19892, 11, 558, 30, 708, 775, 309, 914, 630, 19892, 30, 865, 13, 865, 11, 309, 307, 11, 286, 914, 485], "avg_logprob": -0.26782853481097096, "compression_ratio": 1.3272727272727274, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 653.15, "end": 653.79, "word": " The", "probability": 0.76904296875}, {"start": 653.79, "end": 654.29, "word": " third", "probability": 0.54443359375}, {"start": 654.29, "end": 654.67, "word": " point,", "probability": 0.96435546875}, {"start": 654.77, "end": 654.83, "word": " or", "probability": 0.335693359375}, {"start": 654.83, "end": 654.97, "word": " the", "probability": 0.90283203125}, {"start": 654.97, "end": 655.21, "word": " fourth", "probability": 0.93115234375}, {"start": 655.21, "end": 655.55, "word": " point,", "probability": 0.9638671875}, {"start": 656.01, "end": 656.23, "word": " right?", "probability": 0.453369140625}, {"start": 656.71, "end": 657.37, "word": " He", "probability": 0.95556640625}, {"start": 657.37, "end": 657.87, "word": " wanted", "probability": 0.890625}, {"start": 657.87, "end": 658.43, "word": " literature", "probability": 0.95849609375}, {"start": 658.43, "end": 658.79, "word": " to", "probability": 0.974609375}, {"start": 658.79, "end": 659.29, "word": " be", "probability": 0.9677734375}, {"start": 659.29, "end": 660.13, "word": " didactic,", "probability": 0.985595703125}, {"start": 660.77, "end": 661.41, "word": " right?", "probability": 0.8955078125}, {"start": 661.57, "end": 661.75, "word": " What", "probability": 0.88134765625}, {"start": 661.75, "end": 661.99, "word": " does", "probability": 0.9794921875}, {"start": 661.99, "end": 662.15, "word": " it", "probability": 0.9248046875}, {"start": 662.15, "end": 662.41, "word": " mean", "probability": 0.96044921875}, {"start": 662.41, "end": 663.11, "word": " didactic?", "probability": 0.92724609375}, {"start": 663.79, "end": 664.55, "word": " Yeah.", "probability": 0.33251953125}, {"start": 668.87, "end": 669.63, "word": " Yeah,", "probability": 0.1898193359375}, {"start": 670.63, "end": 670.77, "word": " it", "probability": 0.9345703125}, {"start": 670.77, "end": 670.97, "word": " is,", "probability": 0.9384765625}, {"start": 671.15, "end": 671.31, "word": " I", "probability": 0.998046875}, {"start": 671.31, "end": 671.67, "word": " mean...", "probability": 0.6932373046875}], "temperature": 1.0}, {"id": 28, "seek": 69165, "start": 673.13, "end": 691.65, "text": " Educational, it preaches. We call it the didactic literature is the literature that preaches. It gives moral lessons, religious lessons to the recipient. And how did we know that he wanted literature to be didactic?", "tokens": [9517, 1478, 11, 309, 659, 13272, 13, 492, 818, 309, 264, 630, 19892, 10394, 307, 264, 10394, 300, 659, 13272, 13, 467, 2709, 9723, 8820, 11, 7185, 8820, 281, 264, 26216, 13, 400, 577, 630, 321, 458, 300, 415, 1415, 10394, 281, 312, 630, 19892, 30], "avg_logprob": -0.13464095998317638, "compression_ratio": 1.5539568345323742, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 673.13, "end": 673.91, "word": " Educational,", "probability": 0.84326171875}, {"start": 674.11, "end": 674.17, "word": " it", "probability": 0.9541015625}, {"start": 674.17, "end": 675.05, "word": " preaches.", "probability": 0.79833984375}, {"start": 675.21, "end": 675.27, "word": " We", "probability": 0.9296875}, {"start": 675.27, "end": 675.51, "word": " call", "probability": 0.88525390625}, {"start": 675.51, "end": 675.67, "word": " it", "probability": 0.95751953125}, {"start": 675.67, "end": 676.15, "word": " the", "probability": 0.62255859375}, {"start": 676.15, "end": 676.77, "word": " didactic", "probability": 0.9736328125}, {"start": 676.77, "end": 677.33, "word": " literature", "probability": 0.966796875}, {"start": 677.33, "end": 677.67, "word": " is", "probability": 0.71923828125}, {"start": 677.67, "end": 677.87, "word": " the", "probability": 0.861328125}, {"start": 677.87, "end": 678.27, "word": " literature", "probability": 0.962890625}, {"start": 678.27, "end": 678.67, "word": " that", "probability": 0.931640625}, {"start": 678.67, "end": 679.23, "word": " preaches.", "probability": 0.8984375}, {"start": 679.57, "end": 679.65, "word": " It", "probability": 0.962890625}, {"start": 679.65, "end": 679.91, "word": " gives", "probability": 0.91162109375}, {"start": 679.91, "end": 680.29, "word": " moral", "probability": 0.9482421875}, {"start": 680.29, "end": 680.89, "word": " lessons,", "probability": 0.97265625}, {"start": 681.29, "end": 681.67, "word": " religious", "probability": 0.95654296875}, {"start": 681.67, "end": 683.67, "word": " lessons", "probability": 0.40625}, {"start": 683.67, "end": 684.15, "word": " to", "probability": 0.94189453125}, {"start": 684.15, "end": 685.17, "word": " the", "probability": 0.8779296875}, {"start": 685.17, "end": 685.79, "word": " recipient.", "probability": 0.88671875}, {"start": 686.57, "end": 686.81, "word": " And", "probability": 0.80224609375}, {"start": 686.81, "end": 687.53, "word": " how", "probability": 0.90625}, {"start": 687.53, "end": 687.79, "word": " did", "probability": 0.9599609375}, {"start": 687.79, "end": 687.99, "word": " we", "probability": 0.95751953125}, {"start": 687.99, "end": 688.39, "word": " know", "probability": 0.8916015625}, {"start": 688.39, "end": 689.09, "word": " that", "probability": 0.927734375}, {"start": 689.09, "end": 689.47, "word": " he", "probability": 0.96875}, {"start": 689.47, "end": 689.99, "word": " wanted", "probability": 0.888671875}, {"start": 689.99, "end": 690.51, "word": " literature", "probability": 0.95947265625}, {"start": 690.51, "end": 690.81, "word": " to", "probability": 0.97119140625}, {"start": 690.81, "end": 691.01, "word": " be", "probability": 0.9658203125}, {"start": 691.01, "end": 691.65, "word": " didactic?", "probability": 0.985595703125}], "temperature": 1.0}, {"id": 29, "seek": 70373, "start": 693.05, "end": 703.73, "text": " because of the moral reasons, right? Because he said that poets or tragedy doesn't promote morality, right? But if it promoted morality,", "tokens": [570, 295, 264, 9723, 4112, 11, 558, 30, 1436, 415, 848, 300, 38364, 420, 18563, 1177, 380, 9773, 29106, 11, 558, 30, 583, 498, 309, 21162, 29106, 11], "avg_logprob": -0.1522090537794705, "compression_ratio": 1.4421052631578948, "no_speech_prob": 2.562999725341797e-06, "words": [{"start": 693.05, "end": 693.49, "word": " because", "probability": 0.63134765625}, {"start": 693.49, "end": 693.69, "word": " of", "probability": 0.96826171875}, {"start": 693.69, "end": 693.87, "word": " the", "probability": 0.876953125}, {"start": 693.87, "end": 694.23, "word": " moral", "probability": 0.96142578125}, {"start": 694.23, "end": 695.27, "word": " reasons,", "probability": 0.9169921875}, {"start": 695.73, "end": 695.95, "word": " right?", "probability": 0.82861328125}, {"start": 696.17, "end": 696.57, "word": " Because", "probability": 0.7822265625}, {"start": 696.57, "end": 696.73, "word": " he", "probability": 0.94970703125}, {"start": 696.73, "end": 697.13, "word": " said", "probability": 0.947265625}, {"start": 697.13, "end": 697.39, "word": " that", "probability": 0.87548828125}, {"start": 697.39, "end": 697.85, "word": " poets", "probability": 0.9228515625}, {"start": 697.85, "end": 698.17, "word": " or", "probability": 0.935546875}, {"start": 698.17, "end": 698.75, "word": " tragedy", "probability": 0.79541015625}, {"start": 698.75, "end": 699.37, "word": " doesn't", "probability": 0.956298828125}, {"start": 699.37, "end": 700.01, "word": " promote", "probability": 0.97021484375}, {"start": 700.01, "end": 700.95, "word": " morality,", "probability": 0.98095703125}, {"start": 701.37, "end": 701.73, "word": " right?", "probability": 0.8408203125}, {"start": 702.01, "end": 702.21, "word": " But", "probability": 0.91796875}, {"start": 702.21, "end": 702.47, "word": " if", "probability": 0.931640625}, {"start": 702.47, "end": 702.67, "word": " it", "probability": 0.953125}, {"start": 702.67, "end": 703.25, "word": " promoted", "probability": 0.7822265625}, {"start": 703.25, "end": 703.73, "word": " morality,", "probability": 0.98095703125}], "temperature": 1.0}, {"id": 30, "seek": 72280, "start": 704.16, "end": 722.8, "text": " It means that it would have been accepted. And what kind of moral, I mean literature, what do we call the moral literature? We call it a didactic literature, right? And this is why we say it is also, if literature, right, was didactic, it would have been accepted by Plato.", "tokens": [467, 1355, 300, 309, 576, 362, 668, 9035, 13, 400, 437, 733, 295, 9723, 11, 286, 914, 10394, 11, 437, 360, 321, 818, 264, 9723, 10394, 30, 492, 818, 309, 257, 630, 19892, 10394, 11, 558, 30, 400, 341, 307, 983, 321, 584, 309, 307, 611, 11, 498, 10394, 11, 558, 11, 390, 630, 19892, 11, 309, 576, 362, 668, 9035, 538, 43027, 13], "avg_logprob": -0.14543269230769232, "compression_ratio": 1.7232704402515724, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 704.16, "end": 704.4, "word": " It", "probability": 0.61279296875}, {"start": 704.4, "end": 704.64, "word": " means", "probability": 0.92529296875}, {"start": 704.64, "end": 704.82, "word": " that", "probability": 0.92138671875}, {"start": 704.82, "end": 704.98, "word": " it", "probability": 0.88623046875}, {"start": 704.98, "end": 705.14, "word": " would", "probability": 0.89990234375}, {"start": 705.14, "end": 705.32, "word": " have", "probability": 0.92822265625}, {"start": 705.32, "end": 705.6, "word": " been", "probability": 0.91552734375}, {"start": 705.6, "end": 706.36, "word": " accepted.", "probability": 0.92529296875}, {"start": 706.88, "end": 707.16, "word": " And", "probability": 0.9033203125}, {"start": 707.16, "end": 707.4, "word": " what", "probability": 0.94189453125}, {"start": 707.4, "end": 707.72, "word": " kind", "probability": 0.87548828125}, {"start": 707.72, "end": 708.04, "word": " of", "probability": 0.97216796875}, {"start": 708.04, "end": 708.42, "word": " moral,", "probability": 0.9384765625}, {"start": 708.6, "end": 708.78, "word": " I", "probability": 0.93212890625}, {"start": 708.78, "end": 708.92, "word": " mean", "probability": 0.96728515625}, {"start": 708.92, "end": 709.34, "word": " literature,", "probability": 0.7431640625}, {"start": 709.48, "end": 709.62, "word": " what", "probability": 0.94384765625}, {"start": 709.62, "end": 709.72, "word": " do", "probability": 0.9248046875}, {"start": 709.72, "end": 709.84, "word": " we", "probability": 0.96142578125}, {"start": 709.84, "end": 710.02, "word": " call", "probability": 0.89892578125}, {"start": 710.02, "end": 710.2, "word": " the", "probability": 0.8544921875}, {"start": 710.2, "end": 710.46, "word": " moral", "probability": 0.96826171875}, {"start": 710.46, "end": 710.9, "word": " literature?", "probability": 0.9609375}, {"start": 711.06, "end": 711.16, "word": " We", "probability": 0.95947265625}, {"start": 711.16, "end": 711.4, "word": " call", "probability": 0.88134765625}, {"start": 711.4, "end": 711.9, "word": " it", "probability": 0.95751953125}, {"start": 711.9, "end": 712.1, "word": " a", "probability": 0.900390625}, {"start": 712.1, "end": 712.62, "word": " didactic", "probability": 0.976806640625}, {"start": 712.62, "end": 713.8, "word": " literature,", "probability": 0.951171875}, {"start": 713.98, "end": 714.52, "word": " right?", "probability": 0.89892578125}, {"start": 714.8, "end": 715.06, "word": " And", "probability": 0.95068359375}, {"start": 715.06, "end": 715.24, "word": " this", "probability": 0.94189453125}, {"start": 715.24, "end": 715.4, "word": " is", "probability": 0.94873046875}, {"start": 715.4, "end": 715.62, "word": " why", "probability": 0.92578125}, {"start": 715.62, "end": 715.8, "word": " we", "probability": 0.9443359375}, {"start": 715.8, "end": 716.04, "word": " say", "probability": 0.9384765625}, {"start": 716.04, "end": 716.24, "word": " it", "probability": 0.61572265625}, {"start": 716.24, "end": 716.4, "word": " is", "probability": 0.9248046875}, {"start": 716.4, "end": 716.78, "word": " also,", "probability": 0.873046875}, {"start": 717.18, "end": 717.26, "word": " if", "probability": 0.95068359375}, {"start": 717.26, "end": 717.8, "word": " literature,", "probability": 0.9443359375}, {"start": 718.06, "end": 718.36, "word": " right,", "probability": 0.88525390625}, {"start": 718.66, "end": 718.96, "word": " was", "probability": 0.951171875}, {"start": 718.96, "end": 719.74, "word": " didactic,", "probability": 0.982666015625}, {"start": 720.02, "end": 720.24, "word": " it", "probability": 0.8984375}, {"start": 720.24, "end": 720.88, "word": " would", "probability": 0.9267578125}, {"start": 720.88, "end": 721.06, "word": " have", "probability": 0.93896484375}, {"start": 721.06, "end": 721.26, "word": " been", "probability": 0.908203125}, {"start": 721.26, "end": 721.66, "word": " accepted", "probability": 0.923828125}, {"start": 721.66, "end": 722.02, "word": " by", "probability": 0.9736328125}, {"start": 722.02, "end": 722.8, "word": " Plato.", "probability": 0.853515625}], "temperature": 1.0}, {"id": 31, "seek": 75135, "start": 723.79, "end": 751.35, "text": " Right. The last thing, he wanted literature to be ideal. To be ideal. I mean, not to imitate the imitation, but to seek the real, the world of the real. Right? Right? So, because we said that the first reason behind rejecting the poets, it was mimesis. 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{"start": 745.15, "end": 745.57, "word": " the", "probability": 0.892578125}, {"start": 745.57, "end": 745.89, "word": " poets,", "probability": 0.93701171875}, {"start": 746.09, "end": 746.17, "word": " it", "probability": 0.9453125}, {"start": 746.17, "end": 746.47, "word": " was", "probability": 0.955078125}, {"start": 746.47, "end": 747.07, "word": " mimesis.", "probability": 0.81201171875}, {"start": 747.17, "end": 747.25, "word": " It", "probability": 0.9521484375}, {"start": 747.25, "end": 747.67, "word": " was", "probability": 0.95166015625}, {"start": 747.67, "end": 748.15, "word": " the", "probability": 0.9091796875}, {"start": 748.15, "end": 748.75, "word": " mimesis", "probability": 0.9158528645833334}, {"start": 748.75, "end": 749.21, "word": " or", "probability": 0.7880859375}, {"start": 749.21, "end": 749.45, "word": " the", "probability": 0.90869140625}, {"start": 749.45, "end": 750.03, "word": " imitation", "probability": 0.98095703125}, {"start": 750.03, "end": 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Do you understand what I mean? That it is almost impossible because a human being, whenever he writes a story, this story is supposed to be realistic, you know? Something related to life, something that is possible to happen, possible to happen. And in this case, it would have been called imitation. Why?", "tokens": [583, 286, 478, 6359, 11, 577, 576, 10394, 11, 558, 11, 576, 312, 406, 566, 14275, 30, 1144, 291, 1223, 437, 286, 914, 30, 663, 309, 307, 1920, 6243, 570, 257, 1952, 885, 11, 5699, 415, 13657, 257, 1657, 11, 341, 1657, 307, 3442, 281, 312, 12465, 11, 291, 458, 30, 6595, 4077, 281, 993, 11, 746, 300, 307, 1944, 281, 1051, 11, 1944, 281, 1051, 13, 400, 294, 341, 1389, 11, 309, 576, 362, 668, 1219, 47624, 13, 1545, 30], "avg_logprob": -0.17358994411259163, "compression_ratio": 1.6223175965665235, "no_speech_prob": 0.0, "words": [{"start": 753.33, "end": 753.57, "word": " But", "probability": 0.810546875}, {"start": 753.57, "end": 753.83, "word": " I'm", "probability": 0.96044921875}, {"start": 753.83, "end": 754.11, "word": " wondering,", "probability": 0.88720703125}, {"start": 754.37, "end": 754.45, "word": " how", "probability": 0.91650390625}, {"start": 754.45, "end": 754.99, "word": " would", "probability": 0.8837890625}, {"start": 754.99, "end": 755.57, "word": " 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To show people living in heaven, for example? It doesn't make sense. It doesn't make sense, isn't it? Yeah. We're going to have idealistic heroes. How are we going to have complicated perspectives? Right. Idealistic heroes, they do not exist. Because our world is an imperfect world. 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Because it is almost impossible to apply all these things. Well, fine. Right. So what we can say, these are the general views that were reflected by Plato in The Republic. Fine. 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And who is Aristotle? Right. His own student. His own student. As we usually say in Arabic, Allamtuhil rimaya, walamma jtadda sa'iduhu, ish amil? The man. Right? Okay. So there is a kind of a painting. 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And in that painting, we have both Aristotle and Plato. They are talking to each other, right?", "tokens": [300, 5974, 11, 420, 286, 914, 300, 264, 4342, 294, 300, 5370, 300, 575, 668, 3720, 11, 286, 914, 11797, 538, 257, 4618, 26619, 11, 558, 11, 300, 5974, 1920, 881, 869, 9624, 294, 10394, 11, 294, 2503, 11, 294, 10675, 11, 294, 472, 5370, 13, 400, 294, 300, 5370, 11, 321, 362, 1293, 42368, 293, 43027, 13, 814, 366, 1417, 281, 1184, 661, 11, 558, 30], "avg_logprob": -0.16727941899615176, "compression_ratio": 1.694736842105263, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 869.63, "end": 869.97, "word": " that", "probability": 0.480712890625}, {"start": 869.97, "end": 870.61, "word": " includes,", "probability": 0.91552734375}, {"start": 870.89, "end": 870.89, "word": " or", "probability": 0.82568359375}, {"start": 870.89, "end": 871.27, "word": " I", "probability": 0.837890625}, {"start": 871.27, "end": 871.45, "word": " mean", "probability": 0.96728515625}, {"start": 871.45, "end": 871.75, "word": " that", "probability": 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37, "seek": 92414, "start": 899.3, "end": 924.14, "text": " What is the image? I'm going to ask you to go and check that one. Plato and Aristotle, right, painting, right? When you go back home. We'll find that, right, Aristotle is the student of Plato and he wrote the book which is called Poetics, which is called Poetics. 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Excellent. The real world is the one which is nonexisting. It is not now. It is not here. Right? While Plato, his idea means that the real is the one existing. It is what is now and what is here. 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Simply saying like this, right? 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And when he was, I mean, talking, right, or in writing in his book, which is The Republic, by the way, this is a kind of contradiction, that he writes The Republic in a poetic language.", "tokens": [663, 311, 309, 11, 457, 415, 630, 406, 2464, 2047, 9415, 466, 577, 10394, 820, 312, 11, 558, 30, 400, 562, 415, 390, 11, 286, 914, 11, 1417, 11, 558, 11, 420, 294, 3579, 294, 702, 1446, 11, 597, 307, 440, 5564, 11, 538, 264, 636, 11, 341, 307, 257, 733, 295, 34937, 11, 300, 415, 13657, 440, 5564, 294, 257, 41080, 2856, 13], "avg_logprob": -0.16274038461538462, "compression_ratio": 1.521978021978022, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1113.63, "end": 1114.01, "word": " That's", "probability": 0.79931640625}, {"start": 1114.01, "end": 1114.19, "word": " it,", "probability": 0.95458984375}, {"start": 1114.53, "end": 1114.65, "word": " but", "probability": 0.923828125}, {"start": 1114.65, "end": 1114.81, "word": " he", "probability": 0.96044921875}, {"start": 1114.81, "end": 1115.01, "word": " did", "probability": 0.9609375}, {"start": 1115.01, "end": 1115.29, "word": " not", "probability": 0.94287109375}, {"start": 1115.29, "end": 1115.73, "word": " write", "probability": 0.4912109375}, {"start": 1115.73, "end": 1116.43, "word": " direct", "probability": 0.86865234375}, {"start": 1116.43, "end": 1117.11, "word": " instructions", "probability": 0.8515625}, {"start": 1117.11, "end": 1117.55, "word": " about", "probability": 0.896484375}, {"start": 1117.55, "end": 1118.05, "word": " how", "probability": 0.921875}, {"start": 1118.05, "end": 1118.45, "word": " literature", "probability": 0.97021484375}, {"start": 1118.45, "end": 1118.99, "word": " should", "probability": 0.962890625}, {"start": 1118.99, "end": 1119.85, "word": " be,", "probability": 0.96044921875}, {"start": 1120.25, "end": 1120.53, "word": " right?", "probability": 0.90283203125}, {"start": 1121.13, "end": 1121.65, "word": " And", "probability": 0.86474609375}, {"start": 1121.65, "end": 1121.83, "word": " when", "probability": 0.931640625}, {"start": 1121.83, "end": 1122.01, "word": " he", "probability": 0.96435546875}, {"start": 1122.01, "end": 1122.47, "word": " was,", "probability": 0.95654296875}, {"start": 1122.59, "end": 1122.83, "word": " I", "probability": 0.9931640625}, {"start": 1122.83, "end": 1123.05, "word": " mean,", "probability": 0.9716796875}, {"start": 1123.51, "end": 1124.07, "word": " talking,", "probability": 0.8525390625}, {"start": 1124.51, "end": 1124.65, "word": " right,", "probability": 0.7373046875}, {"start": 1124.73, "end": 1124.97, "word": " or", "probability": 0.96142578125}, {"start": 1124.97, "end": 1125.23, "word": " in", "probability": 0.8818359375}, {"start": 1125.23, "end": 1125.59, "word": " writing", "probability": 0.923828125}, {"start": 1125.59, "end": 1125.77, "word": " in", "probability": 0.8564453125}, {"start": 1125.77, "end": 1125.95, "word": " his", "probability": 0.962890625}, {"start": 1125.95, "end": 1126.15, "word": " book,", "probability": 0.9609375}, {"start": 1126.21, "end": 1126.35, "word": " which", "probability": 0.9462890625}, {"start": 1126.35, "end": 1126.49, "word": " is", "probability": 0.9453125}, {"start": 1126.49, "end": 1126.65, "word": " The", "probability": 0.4990234375}, {"start": 1126.65, "end": 1126.95, "word": " Republic,", "probability": 0.9521484375}, {"start": 1127.05, "end": 1127.17, "word": " by", "probability": 0.966796875}, {"start": 1127.17, "end": 1127.29, "word": " the", "probability": 0.923828125}, {"start": 1127.29, "end": 1127.45, "word": " way,", "probability": 0.958984375}, {"start": 1127.59, "end": 1127.71, "word": " this", "probability": 0.94580078125}, {"start": 1127.71, "end": 1127.87, "word": " is", "probability": 0.9384765625}, {"start": 1127.87, "end": 1128.01, "word": " a", "probability": 0.8203125}, {"start": 1128.01, "end": 1128.21, "word": " kind", "probability": 0.8740234375}, {"start": 1128.21, "end": 1129.07, "word": " of", "probability": 0.82763671875}, {"start": 1129.07, "end": 1131.15, "word": " contradiction,", "probability": 0.7744140625}, {"start": 1131.75, "end": 1131.95, "word": " that", "probability": 0.93505859375}, {"start": 1131.95, "end": 1132.21, "word": " he", "probability": 0.96923828125}, {"start": 1132.21, "end": 1132.69, "word": " writes", "probability": 0.86474609375}, {"start": 1132.69, "end": 1133.09, "word": " The", "probability": 0.76953125}, {"start": 1133.09, "end": 1133.51, "word": " Republic", "probability": 0.935546875}, {"start": 1133.51, "end": 1134.91, "word": " in", "probability": 0.556640625}, {"start": 1134.91, "end": 1135.17, "word": " a", "probability": 0.9912109375}, {"start": 1135.17, "end": 1135.49, "word": " poetic", "probability": 0.939453125}, {"start": 1135.49, "end": 1136.05, "word": " language.", "probability": 0.87158203125}], "temperature": 1.0}, {"id": 46, "seek": 116424, "start": 1136.72, "end": 1164.24, "text": " Can you see? Right? I mean that there is a kind of a difference between the discourse used and the content of that discourse, right? The language used in writing The Republic, right, is poetic language, and he was using what we call it the oracular tone. What do I mean by oracular tone? Are you familiar with this? 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as I told you, in an oracular form. 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We will find Aristotle as a person, he said, I agree with my teacher that all arts are based on imitation.", "tokens": [708, 390, 264, 2135, 3136, 295, 42368, 30, 492, 486, 915, 42368, 382, 257, 954, 11, 415, 848, 11, 286, 3986, 365, 452, 5027, 300, 439, 8609, 366, 2361, 322, 47624, 13], "avg_logprob": -0.12286931818181818, "compression_ratio": 1.2782608695652173, "no_speech_prob": 0.0, "words": [{"start": 1346.59, "end": 1347.33, "word": " What", "probability": 0.6396484375}, {"start": 1347.33, "end": 1347.63, "word": " was", "probability": 0.955078125}, {"start": 1347.63, "end": 1347.87, "word": " the", "probability": 0.92333984375}, {"start": 1347.87, "end": 1348.09, "word": " main", "probability": 0.92626953125}, {"start": 1348.09, "end": 1348.65, "word": " concern", "probability": 0.97802734375}, {"start": 1348.65, "end": 1348.95, "word": " of", "probability": 0.9697265625}, {"start": 1348.95, "end": 1349.45, "word": " Aristotle?", "probability": 0.96630859375}, {"start": 1350.25, "end": 1350.81, "word": " We", "probability": 0.8095703125}, {"start": 1350.81, "end": 1350.99, "word": " will", "probability": 0.88427734375}, {"start": 1350.99, "end": 1351.31, "word": " find", "probability": 0.88330078125}, {"start": 1351.31, "end": 1352.33, "word": " Aristotle", "probability": 0.6953125}, {"start": 1352.33, "end": 1353.17, "word": " as", "probability": 0.60302734375}, {"start": 1353.17, "end": 1354.67, "word": " a", "probability": 0.99853515625}, {"start": 1354.67, "end": 1355.05, "word": " person,", "probability": 0.921875}, {"start": 1357.93, "end": 1358.23, "word": " he", "probability": 0.9638671875}, {"start": 1358.23, "end": 1358.63, "word": " said,", "probability": 0.94921875}, {"start": 1361.29, "end": 1362.63, "word": " I", "probability": 0.1851806640625}, {"start": 1362.63, "end": 1363.15, "word": " agree", "probability": 0.89697265625}, {"start": 1363.15, "end": 1364.99, "word": " with", "probability": 0.8974609375}, {"start": 1364.99, "end": 1365.25, "word": " my", "probability": 0.970703125}, {"start": 1365.25, "end": 1365.75, "word": " teacher", "probability": 0.95849609375}, {"start": 1365.75, "end": 1366.97, "word": " that", "probability": 0.79541015625}, {"start": 1366.97, "end": 1367.61, "word": " all", "probability": 0.951171875}, {"start": 1367.61, "end": 1368.59, "word": " arts", "probability": 0.92236328125}, {"start": 1368.59, "end": 1369.31, "word": " are", "probability": 0.94580078125}, {"start": 1369.31, "end": 1369.99, "word": " based", "probability": 0.943359375}, {"start": 1369.99, "end": 1370.57, "word": " on", "probability": 0.94580078125}, {"start": 1370.57, "end": 1371.19, "word": " imitation.", "probability": 0.98681640625}], "temperature": 1.0}, {"id": 55, "seek": 140184, "start": 1373.24, "end": 1401.84, "text": " I agree with my own teacher. Who is his own teacher again? Plato. That all arts are based on imitation. Yeah, good. But I mean, I have nothing against imitation. But who said that imitation is wrong? Right? Who says imitation is not creative? Right? Yeah. So he found that imitation is... 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Yeah. By the way, we are not discussing their philosophy. 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How do we learn to speak? By imitation, right? 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Thank you very much. Yeah. Yeah. But I, I, I don't, I want to make a kind of difference between the complete imitation and the theory of behaviorism, right? The theory of, there is a theory called behaviorism. They assume that everything is imitative. We learn everything by, by imitation, right? 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Culture is, I mean, what I call it, it is a collective conduct, a collective behavior, right? That is learned. What makes the Arabic culture or a culture of the Arabs different from the Western people?", "tokens": [708, 307, 3713, 30, 27539, 307, 11, 286, 914, 11, 437, 286, 818, 309, 11, 309, 307, 257, 12590, 6018, 11, 257, 12590, 5223, 11, 558, 30, 663, 307, 3264, 13, 708, 1669, 264, 19938, 3713, 420, 257, 3713, 295, 264, 39770, 819, 490, 264, 8724, 561, 30], "avg_logprob": -0.25685586734693877, "compression_ratio": 1.5, "no_speech_prob": 8.940696716308594e-07, "words": [{"start": 1561.41, "end": 1561.97, "word": " What", "probability": 0.406005859375}, {"start": 1561.97, "end": 1562.31, "word": " is", "probability": 0.93017578125}, {"start": 1562.31, "end": 1562.77, "word": " culture?", "probability": 0.91162109375}, {"start": 1562.89, "end": 1563.17, "word": " Culture", "probability": 0.8193359375}, {"start": 1563.17, "end": 1563.49, "word": " is,", "probability": 0.84423828125}, {"start": 1563.61, "end": 1563.71, "word": " I", "probability": 0.77880859375}, {"start": 1563.71, "end": 1563.91, "word": " mean,", "probability": 0.7294921875}, {"start": 1564.19, "end": 1564.33, "word": " what", "probability": 0.50341796875}, {"start": 1564.33, "end": 1564.59, "word": " I", "probability": 0.990234375}, {"start": 1564.59, "end": 1564.81, "word": " call", "probability": 0.8857421875}, {"start": 1564.81, "end": 1564.95, "word": " it,", "probability": 0.896484375}, {"start": 1565.05, "end": 1565.13, "word": " it", "probability": 0.884765625}, {"start": 1565.13, "end": 1565.31, "word": " is", "probability": 0.93896484375}, {"start": 1565.31, "end": 1565.53, "word": " a", "probability": 0.970703125}, {"start": 1565.53, "end": 1566.11, "word": " collective", "probability": 0.7822265625}, {"start": 1566.11, "end": 1566.65, "word": " conduct,", "probability": 0.88818359375}, {"start": 1567.09, "end": 1567.19, "word": " a", "probability": 0.9921875}, {"start": 1567.19, "end": 1567.67, "word": " collective", "probability": 0.82421875}, {"start": 1567.67, "end": 1568.49, "word": " behavior,", "probability": 0.8232421875}, {"start": 1568.85, "end": 1569.03, "word": " right?", "probability": 0.755859375}, {"start": 1569.31, "end": 1569.45, "word": " That", "probability": 0.90869140625}, {"start": 1569.45, "end": 1569.61, "word": " is", "probability": 0.94482421875}, {"start": 1569.61, "end": 1569.99, "word": " learned.", "probability": 0.5546875}, {"start": 1570.29, "end": 1570.45, "word": " What", "probability": 0.88623046875}, {"start": 1570.45, "end": 1570.75, "word": " makes", "probability": 0.8564453125}, {"start": 1570.75, "end": 1570.93, "word": " the", "probability": 0.9140625}, {"start": 1570.93, "end": 1571.21, "word": " Arabic", "probability": 0.89892578125}, {"start": 1571.21, "end": 1571.81, "word": " culture", "probability": 0.91748046875}, {"start": 1571.81, "end": 1572.25, "word": " or", "probability": 0.73046875}, {"start": 1572.25, "end": 1572.67, "word": " a", "probability": 0.375244140625}, {"start": 1572.67, "end": 1573.03, "word": " culture", "probability": 0.92333984375}, {"start": 1573.03, "end": 1573.25, "word": " of", "probability": 0.9697265625}, {"start": 1573.25, "end": 1573.43, "word": " the", "probability": 0.91943359375}, {"start": 1573.43, "end": 1573.77, "word": " Arabs", "probability": 0.8701171875}, {"start": 1573.77, "end": 1574.31, "word": " different", "probability": 0.837890625}, {"start": 1574.31, "end": 1574.75, "word": " from", "probability": 0.8759765625}, {"start": 1574.75, "end": 1574.99, "word": " the", "probability": 0.89453125}, {"start": 1574.99, "end": 1575.21, "word": " Western", "probability": 0.6435546875}, {"start": 1575.21, "end": 1575.61, "word": " people?", "probability": 0.96533203125}], "temperature": 1.0}, {"id": 63, "seek": 160551, "start": 1576.73, "end": 1605.51, "text": " They have a set of behaviors, a set of rules, set of beliefs, that makes them different from the other. How did they acquire these principles and conduct? By imitation. And therefore, this is what he says, that there is a natural joy in imitation. We imitate, but we build our own creativity. There is a kind of creativity in imitation. The example is given like this.", "tokens": [814, 362, 257, 992, 295, 15501, 11, 257, 992, 295, 4474, 11, 992, 295, 13585, 11, 300, 1669, 552, 819, 490, 264, 661, 13, 1012, 630, 436, 20001, 613, 9156, 293, 6018, 30, 3146, 47624, 13, 400, 4412, 11, 341, 307, 437, 415, 1619, 11, 300, 456, 307, 257, 3303, 6258, 294, 47624, 13, 492, 35556, 11, 457, 321, 1322, 527, 1065, 12915, 13, 821, 307, 257, 733, 295, 12915, 294, 47624, 13, 440, 1365, 307, 2212, 411, 341, 13], "avg_logprob": -0.13589891386620792, "compression_ratio": 1.6926605504587156, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1576.73, "end": 1576.97, "word": " They", "probability": 0.55419921875}, {"start": 1576.97, "end": 1577.37, "word": " have", "probability": 0.9482421875}, {"start": 1577.37, "end": 1577.65, "word": " a", "probability": 0.98046875}, {"start": 1577.65, "end": 1577.91, "word": " set", "probability": 0.958984375}, {"start": 1577.91, "end": 1578.35, "word": " of", "probability": 0.9697265625}, 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No, of course not. Right? What does he paint? General image. Yeah. What does he paint? He paints what he finds a beautiful system. He's not a photocopier. 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And of course, he's not making a copy image, a copy image of the tree, but he reflects his own creativity in the usage of the color, in the structure, and in everything, even in the light. And therefore, a painter is not making imitation of an imitation. 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He's making a new reality of his own, right? He paints what he finds beautiful, what he finds attractive, right?", "tokens": [4103, 295, 702, 1065, 13, 634, 311, 1455, 257, 777, 4103, 295, 702, 1065, 11, 558, 30, 634, 28076, 437, 415, 10704, 2238, 11, 437, 415, 10704, 12609, 11, 558, 30], "avg_logprob": -0.19177245488390326, "compression_ratio": 1.4, "no_speech_prob": 2.8014183044433594e-06, "words": [{"start": 1661.19, "end": 1661.95, "word": " reality", "probability": 0.205078125}, {"start": 1661.95, "end": 1662.53, "word": " of", "probability": 0.96728515625}, {"start": 1662.53, "end": 1662.75, "word": " his", "probability": 0.96142578125}, {"start": 1662.75, "end": 1663.21, "word": " own.", "probability": 0.92724609375}, {"start": 1664.17, "end": 1664.93, "word": " He's", "probability": 0.880126953125}, {"start": 1664.93, "end": 1665.19, "word": " making", "probability": 0.9052734375}, {"start": 1665.19, "end": 1665.37, "word": " a", "probability": 0.99560546875}, {"start": 1665.37, "end": 1665.51, "word": " new", "probability": 0.91748046875}, {"start": 1665.51, "end": 1665.91, "word": " reality", "probability": 0.97705078125}, {"start": 1665.91, "end": 1666.23, "word": " of", "probability": 0.96728515625}, {"start": 1666.23, "end": 1666.63, "word": " his", "probability": 0.9658203125}, {"start": 1666.63, "end": 1667.31, "word": " own,", "probability": 0.92529296875}, {"start": 1667.65, "end": 1667.85, "word": " right?", "probability": 0.62548828125}, {"start": 1668.03, "end": 1668.21, "word": " He", "probability": 0.94140625}, {"start": 1668.21, "end": 1668.57, "word": " paints", "probability": 0.90869140625}, {"start": 1668.57, "end": 1668.79, "word": " what", "probability": 0.94775390625}, {"start": 1668.79, "end": 1668.95, "word": " he", "probability": 0.9697265625}, {"start": 1668.95, "end": 1669.43, "word": " finds", "probability": 0.8857421875}, {"start": 1669.43, "end": 1670.77, "word": " beautiful,", "probability": 0.90771484375}, {"start": 1671.23, "end": 1671.97, "word": " what", "probability": 0.93896484375}, {"start": 1671.97, "end": 1672.15, "word": " he", "probability": 0.9677734375}, {"start": 1672.15, "end": 1672.49, "word": " finds", "probability": 0.88232421875}, {"start": 1672.49, "end": 1673.43, "word": " attractive,", "probability": 0.8662109375}, {"start": 1673.83, "end": 1674.25, "word": " right?", "probability": 0.9111328125}], "temperature": 1.0}, {"id": 67, "seek": 170108, "start": 1675.1, "end": 1701.08, "text": " And therefore, we say that he's a kind of a creative, selective representation of reality. So he is not copying reality, but he is making a selective representation of reality, right? Not the same tree. He's not a photocopier. He's not a cellphone camera, right? But he is what? He's a person who is painting", "tokens": [400, 4412, 11, 321, 584, 300, 415, 311, 257, 733, 295, 257, 5880, 11, 33930, 10290, 295, 4103, 13, 407, 415, 307, 406, 27976, 4103, 11, 457, 415, 307, 1455, 257, 33930, 10290, 295, 4103, 11, 558, 30, 1726, 264, 912, 4230, 13, 634, 311, 406, 257, 2409, 905, 404, 811, 13, 634, 311, 406, 257, 42524, 2799, 11, 558, 30, 583, 415, 307, 437, 30, 634, 311, 257, 954, 567, 307, 5370], "avg_logprob": -0.13524070804989016, "compression_ratio": 1.7166666666666666, "no_speech_prob": 0.0, "words": [{"start": 1675.1, "end": 1675.38, "word": " And", "probability": 0.65087890625}, {"start": 1675.38, "end": 1675.74, "word": " therefore,", "probability": 0.77490234375}, {"start": 1675.94, "end": 1676.24, "word": " we", "probability": 0.96435546875}, {"start": 1676.24, "end": 1676.5, "word": " say", "probability": 0.94580078125}, {"start": 1676.5, "end": 1676.9, "word": " that", "probability": 0.875}, {"start": 1676.9, "end": 1677.14, "word": " he's", 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Did you get the point? So he finds that, right, why do we stop? Why don't we stop, right, calling it imitation? Why don't we call it representation? Representation, it would be much better, representation. And what kind of representation?", "tokens": [702, 1065, 1910, 293, 264, 12915, 295, 264, 3303, 4145, 11, 295, 264, 3303, 4145, 13, 2589, 291, 483, 264, 935, 30, 407, 415, 10704, 300, 11, 558, 11, 983, 360, 321, 1590, 30, 1545, 500, 380, 321, 1590, 11, 558, 11, 5141, 309, 47624, 30, 1545, 500, 380, 321, 818, 309, 10290, 30, 19945, 399, 11, 309, 576, 312, 709, 1101, 11, 10290, 13, 400, 437, 733, 295, 10290, 30], "avg_logprob": -0.1662326409584946, "compression_ratio": 1.7897727272727273, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1701.64, "end": 1702.0, "word": " his", "probability": 0.55126953125}, {"start": 1702.0, "end": 1702.54, "word": " own", "probability": 0.9287109375}, {"start": 1702.54, "end": 1704.34, "word": " view", "probability": 0.6982421875}, {"start": 1704.34, "end": 1704.64, "word": " and", "probability": 0.88916015625}, {"start": 1704.64, "end": 1704.78, "word": " the", "probability": 0.51318359375}, {"start": 1704.78, "end": 1705.38, "word": " 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Imitation. Right? They might not be, I mean, very different from each other, but still, it shows that the first one is a copier without identity of his own, while the second one, it shows that the one who makes the imitation is a creative person who is having his own type of thinking, his own type of thinking.", "tokens": [321, 576, 818, 309, 257, 5880, 10290, 2831, 813, 5141, 309, 437, 30, 286, 3508, 399, 13, 1779, 30, 814, 1062, 406, 312, 11, 286, 914, 11, 588, 819, 490, 1184, 661, 11, 457, 920, 11, 309, 3110, 300, 264, 700, 472, 307, 257, 2971, 811, 1553, 6575, 295, 702, 1065, 11, 1339, 264, 1150, 472, 11, 309, 3110, 300, 264, 472, 567, 1669, 264, 47624, 307, 257, 5880, 954, 567, 307, 1419, 702, 1065, 2010, 295, 1953, 11, 702, 1065, 2010, 295, 1953, 13], "avg_logprob": -0.13644621555888375, "compression_ratio": 1.7454545454545454, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1728.4, "end": 1728.66, "word": " we", "probability": 0.55078125}, {"start": 1728.66, "end": 1728.88, "word": 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There is nothing wrong in imitation. Why? Because we have a natural joy first in imitation. The second thing, because imitation is not imitation. It's not a mimesis. It is what? A creative, selective representation of reality. Selective, and what does he mean by reality?", "tokens": [1779, 11, 370, 415, 9166, 797, 300, 1203, 307, 566, 14275, 11, 457, 456, 307, 1825, 2085, 294, 47624, 13, 821, 307, 1825, 2085, 294, 47624, 13, 1545, 30, 1436, 321, 362, 257, 3303, 6258, 700, 294, 47624, 13, 440, 1150, 551, 11, 570, 47624, 307, 406, 47624, 13, 467, 311, 406, 257, 275, 1532, 271, 13, 467, 307, 437, 30, 316, 5880, 11, 33930, 10290, 295, 4103, 13, 13638, 488, 11, 293, 437, 775, 415, 914, 538, 4103, 30], "avg_logprob": -0.12422839800516765, "compression_ratio": 1.8542713567839195, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1757.42, "end": 1758.14, "word": " Right,", "probability": 0.8330078125}, {"start": 1758.88, "end": 1759.26, "word": " so", "probability": 0.9287109375}, {"start": 1759.26, "end": 1760.54, "word": " he", "probability": 0.7001953125}, {"start": 1760.54, "end": 1761.12, "word": " agreed", "probability": 0.92626953125}, {"start": 1761.12, "end": 1761.52, "word": " again", 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Right, I usually ask the students, right, do you know what is the difference between art and history? 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So if I'm going to ask you the same question, do you know, is there any difference between history and literature? Yes. History mentions everything. The good and the bad things that might have happened, while literature only selects the beautiful things. Excellent. Good. 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Both of them, they might have the same definition, right? A record of the human experience in life, in life, right? 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Let's say we have... What are the types of arts? We have what? Poetry. Poetry, right? Music. And we have painting. 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Because drama at that time, it was written by using poetry. By using poetry. Right? So, yeah. He says, yeah, all of them are imitative. The three of them, exactly as was said by Plato, they are imitative. But not all imitations are the same. 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But pottery can be divided into two major types. Two major types. What are they? The epic and the dramatic. At that time, they were the most important two types of pottery. 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So what is the manner of imitation in the epic? How does the epic imitate? Epic, it imitates by narrating a story, by narrating a story. So the epic narrates a story, right?", "tokens": [440, 12023, 11, 558, 30, 407, 437, 307, 264, 9060, 295, 47624, 294, 264, 13581, 30, 1012, 775, 264, 13581, 35556, 30, 26785, 11, 309, 566, 30035, 538, 6397, 990, 257, 1657, 11, 538, 6397, 990, 257, 1657, 13, 407, 264, 13581, 6397, 1024, 257, 1657, 11, 558, 30], "avg_logprob": -0.1171875025331974, "compression_ratio": 1.6115702479338843, "no_speech_prob": 1.1324882507324219e-06, "words": [{"start": 2272.23, "end": 2272.57, "word": " The", "probability": 0.60693359375}, {"start": 2272.57, "end": 2273.13, "word": " dramatic,", "probability": 0.8193359375}, {"start": 2273.61, "end": 2273.83, "word": " right?", "probability": 0.8984375}, {"start": 2274.41, "end": 2274.61, "word": " So", "probability": 0.94482421875}, {"start": 2274.61, "end": 2274.99, "word": " what", "probability": 0.693359375}, {"start": 2274.99, "end": 2275.27, "word": " is", "probability": 0.9482421875}, {"start": 2275.27, "end": 2275.57, "word": " the", "probability": 0.92236328125}, {"start": 2275.57, "end": 2275.99, "word": " manner", "probability": 0.9482421875}, {"start": 2275.99, "end": 2276.39, "word": " of", "probability": 0.97265625}, {"start": 2276.39, "end": 2277.15, "word": " imitation", "probability": 0.96875}, {"start": 2277.15, "end": 2277.49, "word": " in", "probability": 0.9404296875}, {"start": 2277.49, "end": 2277.67, "word": " the", "probability": 0.9189453125}, {"start": 2277.67, "end": 2277.83, "word": " epic?", "probability": 0.78125}, {"start": 2278.01, "end": 2278.21, "word": " How", "probability": 0.94921875}, {"start": 2278.21, "end": 2278.51, "word": " does", "probability": 0.9716796875}, {"start": 2278.51, "end": 2278.83, "word": " the", "probability": 0.9248046875}, {"start": 2278.83, "end": 2279.21, "word": " epic", "probability": 0.908203125}, {"start": 2279.21, "end": 2279.89, "word": " imitate?", "probability": 0.978515625}, {"start": 2280.63, "end": 2280.97, "word": " Epic,", "probability": 0.9169921875}, {"start": 2281.19, "end": 2281.51, "word": " it", "probability": 0.9521484375}, {"start": 2281.51, "end": 2282.05, "word": " imitates", "probability": 0.950439453125}, {"start": 2282.05, "end": 2282.35, "word": " by", "probability": 0.96923828125}, {"start": 2282.35, "end": 2283.09, "word": " narrating", "probability": 0.97119140625}, {"start": 2283.09, "end": 2283.33, "word": " a", "probability": 0.99658203125}, {"start": 2283.33, "end": 2283.61, "word": " story,", "probability": 0.9384765625}, {"start": 2283.77, "end": 2283.93, "word": " by", "probability": 0.9453125}, {"start": 2283.93, "end": 2284.61, "word": " narrating", "probability": 0.965576171875}, {"start": 2284.61, "end": 2285.23, "word": " a", "probability": 0.99267578125}, {"start": 2285.23, "end": 2285.47, "word": " story.", "probability": 0.943359375}, {"start": 2285.57, "end": 2285.67, "word": " So", "probability": 0.953125}, {"start": 2285.67, "end": 2285.89, "word": " the", "probability": 0.83349609375}, {"start": 2285.89, "end": 2286.29, "word": " epic", "probability": 0.904296875}, {"start": 2286.29, "end": 2287.41, "word": " narrates", "probability": 0.9716796875}, {"start": 2287.41, "end": 2290.09, "word": " a", "probability": 0.9794921875}, {"start": 2290.09, "end": 2290.45, "word": " story,", "probability": 0.931640625}, {"start": 2291.11, "end": 2292.77, "word": " right?", "probability": 0.908203125}], "temperature": 1.0}, {"id": 91, "seek": 231146, "start": 2293.87, "end": 2311.47, "text": " While the drama, what does it make? It acts a story. It acts. So it imitates by acting, performance, by action, right? Or we call it performance. Right? And", "tokens": [3987, 264, 9412, 11, 437, 775, 309, 652, 30, 467, 10672, 257, 1657, 13, 467, 10672, 13, 407, 309, 566, 30035, 538, 6577, 11, 3389, 11, 538, 3069, 11, 558, 30, 1610, 321, 818, 309, 3389, 13, 1779, 30, 400], "avg_logprob": -0.19435975609756098, "compression_ratio": 1.319327731092437, "no_speech_prob": 1.3709068298339844e-06, "words": [{"start": 2293.87, "end": 2294.37, "word": " While", "probability": 0.52978515625}, {"start": 2294.37, "end": 2294.61, "word": " the", "probability": 0.85302734375}, {"start": 2294.61, "end": 2295.25, "word": " drama,", "probability": 0.89453125}, {"start": 2295.83, "end": 2295.97, "word": " what", "probability": 0.9326171875}, {"start": 2295.97, "end": 2296.17, "word": " does", "probability": 0.97265625}, {"start": 2296.17, "end": 2296.31, "word": " it", "probability": 0.95751953125}, {"start": 2296.31, "end": 2296.61, "word": " make?", "probability": 0.91357421875}, {"start": 2296.77, "end": 2297.05, "word": " It", "probability": 0.93603515625}, {"start": 2297.05, "end": 2297.61, "word": " acts", "probability": 0.93017578125}, {"start": 2297.61, "end": 2298.09, "word": " a", "probability": 0.865234375}, {"start": 2298.09, "end": 2298.43, "word": " story.", "probability": 0.95166015625}, {"start": 2298.61, "end": 2298.71, "word": " It", "probability": 0.91357421875}, {"start": 2298.71, "end": 2299.19, "word": " acts.", "probability": 0.92919921875}, {"start": 2299.37, "end": 2299.77, "word": " So", "probability": 0.9541015625}, {"start": 2299.77, "end": 2300.03, "word": " it", "probability": 0.79150390625}, {"start": 2300.03, "end": 2300.51, "word": " imitates", "probability": 0.93896484375}, {"start": 2300.51, "end": 2300.91, "word": " by", "probability": 0.970703125}, {"start": 2300.91, "end": 2302.07, "word": " acting,", "probability": 0.91015625}, {"start": 2302.29, "end": 2303.09, "word": " performance,", "probability": 0.90673828125}, {"start": 2303.25, "end": 2303.55, "word": " by", "probability": 0.96337890625}, {"start": 2303.55, "end": 2304.71, "word": " action,", "probability": 0.94189453125}, {"start": 2305.11, "end": 2305.43, "word": " right?", "probability": 0.90234375}, {"start": 2305.59, "end": 2305.93, "word": " Or", "probability": 0.9619140625}, {"start": 2305.93, "end": 2306.35, "word": " we", "probability": 0.93603515625}, {"start": 2306.35, "end": 2306.65, "word": " call", "probability": 0.89501953125}, {"start": 2306.65, "end": 2306.83, "word": " it", "probability": 0.95458984375}, {"start": 2306.83, "end": 2307.71, "word": " performance.", "probability": 0.90771484375}, {"start": 2310.01, "end": 2310.69, "word": " Right?", "probability": 0.9091796875}, {"start": 2311.15, "end": 2311.47, "word": " And", "probability": 0.93994140625}], "temperature": 1.0}, {"id": 92, "seek": 234006, "start": 2312.18, "end": 2340.06, "text": " So I'll repeat. So poetry, it has the same medium, which is words, right? Fine, but it doesn't have the same medium of imitation. Why? Because we have epic and we have dramatic. The manner of imitation used by the epic is narration, while the manner of imitation by the dramatic is acting the story or performing the story. 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They differ in the medium. Even if they have the same medium, they don't have the same manner. Even if they have the same manner, they don't have the same object. Even if they have the same manner, they don't have the same object. Right?", "tokens": [2754, 498, 406, 439, 566, 31265, 366, 264, 912, 13, 814, 743, 294, 264, 6399, 13, 2754, 498, 436, 362, 264, 912, 6399, 11, 436, 500, 380, 362, 264, 912, 9060, 13, 2754, 498, 436, 362, 264, 912, 9060, 11, 436, 500, 380, 362, 264, 912, 2657, 13, 2754, 498, 436, 362, 264, 912, 9060, 11, 436, 500, 380, 362, 264, 912, 2657, 13, 1779, 30], "avg_logprob": -0.17350745868327014, "compression_ratio": 2.3846153846153846, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2340.43, "end": 2340.81, "word": " Even", "probability": 0.6630859375}, {"start": 2340.81, "end": 2341.09, "word": " if", "probability": 0.95751953125}, {"start": 2341.09, "end": 2341.87, "word": " not", "probability": 0.1650390625}, {"start": 2341.87, "end": 2342.33, "word": " all", "probability": 0.94921875}, {"start": 2342.33, "end": 2342.99, "word": " imitations", "probability": 0.79638671875}, {"start": 2342.99, "end": 2343.33, "word": " are", "probability": 0.94873046875}, {"start": 2343.33, "end": 2343.51, "word": " the", "probability": 0.92578125}, {"start": 2343.51, "end": 2343.75, "word": " same.", "probability": 0.9130859375}, {"start": 2344.25, "end": 2344.37, "word": " They", "probability": 0.78369140625}, {"start": 2344.37, "end": 2344.69, "word": " differ", "probability": 0.958984375}, {"start": 2344.69, "end": 2344.89, "word": " in", "probability": 0.94677734375}, {"start": 2344.89, "end": 2345.03, "word": " the", "probability": 0.904296875}, {"start": 2345.03, "end": 2345.29, "word": " medium.", "probability": 0.92919921875}, {"start": 2345.77, "end": 2345.91, "word": " Even", "probability": 0.85888671875}, {"start": 2345.91, "end": 2346.07, "word": " if", "probability": 0.95654296875}, {"start": 2346.07, "end": 2346.23, "word": " they", "probability": 0.896484375}, {"start": 2346.23, "end": 2346.39, "word": " have", "probability": 0.94580078125}, {"start": 2346.39, "end": 2346.57, "word": " the", "probability": 0.916015625}, {"start": 2346.57, "end": 2346.77, "word": " same", "probability": 0.9091796875}, {"start": 2346.77, "end": 2347.05, "word": " medium,", "probability": 0.95654296875}, {"start": 2347.15, "end": 2347.25, "word": " they", "probability": 0.89404296875}, {"start": 2347.25, "end": 2347.45, "word": " don't", "probability": 0.974853515625}, {"start": 2347.45, "end": 2347.65, "word": " have", "probability": 0.94970703125}, {"start": 2347.65, "end": 2347.83, "word": " the", "probability": 0.91796875}, {"start": 2347.83, "end": 2348.07, "word": " same", "probability": 0.9033203125}, {"start": 2348.07, "end": 2348.57, "word": " manner.", "probability": 0.1806640625}, {"start": 2348.87, "end": 2349.11, "word": " Even", "probability": 0.79638671875}, {"start": 2349.11, "end": 2349.31, "word": " if", "probability": 0.958984375}, {"start": 2349.31, "end": 2349.45, "word": " they", "probability": 0.89697265625}, {"start": 2349.45, "end": 2349.67, "word": " have", "probability": 0.9384765625}, {"start": 2349.67, "end": 2349.87, "word": " the", "probability": 0.91552734375}, {"start": 2349.87, "end": 2350.11, "word": " same", "probability": 0.90283203125}, {"start": 2350.11, "end": 2350.39, "word": " manner,", "probability": 0.96875}, {"start": 2350.51, "end": 2350.65, "word": " they", "probability": 0.8896484375}, {"start": 2350.65, "end": 2350.91, "word": " don't", "probability": 0.978759765625}, {"start": 2350.91, "end": 2351.11, "word": " have", "probability": 0.94921875}, {"start": 2351.11, "end": 2351.35, "word": " the", "probability": 0.91845703125}, {"start": 2351.35, "end": 2351.65, "word": " same", "probability": 0.89501953125}, {"start": 2351.65, "end": 2352.23, "word": " object.", "probability": 0.94384765625}, {"start": 2353.45, "end": 2353.85, "word": " Even", "probability": 0.7685546875}, {"start": 2353.85, "end": 2354.25, "word": " if", "probability": 0.95849609375}, {"start": 2354.25, "end": 2356.19, "word": " they", "probability": 0.1668701171875}, {"start": 2356.19, "end": 2357.09, "word": " have", "probability": 0.94873046875}, {"start": 2357.09, "end": 2357.55, "word": " the", "probability": 0.91943359375}, {"start": 2357.55, "end": 2357.99, "word": " same", "probability": 0.91064453125}, {"start": 2357.99, "end": 2358.43, "word": " manner,", "probability": 0.96533203125}, {"start": 2358.77, "end": 2358.91, "word": " they", "probability": 0.8896484375}, {"start": 2358.91, "end": 2359.15, "word": " don't", "probability": 0.977783203125}, {"start": 2359.15, "end": 2359.35, "word": " have", "probability": 0.94873046875}, {"start": 2359.35, "end": 2359.59, "word": " the", "probability": 0.916015625}, {"start": 2359.59, "end": 2359.97, "word": " same", "probability": 0.90283203125}, {"start": 2359.97, "end": 2360.93, "word": " object.", "probability": 0.96630859375}, {"start": 2361.23, "end": 2361.47, "word": " Right?", "probability": 0.92431640625}], "temperature": 1.0}, {"id": 94, "seek": 239565, "start": 2367.19, "end": 2395.65, "text": " Right, let's say now we have drama, right? Drama, right? Here it has the same medium, the same medium, which is what? Words, right? And it has the same what manner, which is? Action, right? Which is action, right? Fine, but it doesn't have the same object. Why? Because it can be divided into two. 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Right, here. The tragedy, it imitates, right, a serious, serious object. Object here, it refers to a subject, right? While the comedy, it imitates what? 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In other words, when you judged the poets should be kicked out of the republic because they are imitating the imitation like the musicians and like what? Like the painters. This is a wrong example. So it was illogical to remove what? The poets from the republic because you relied on a wrong grounding. 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We are going to stop here today and we continue next time, Inshallah. What we are going to talk about next time? 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b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/E2cTQfgRNnA_postprocess.srt @@ -0,0 +1,1684 @@ +1 +00:00:21,130 --> 00:00:25,470 +Bismillah ar-Rahman ar-Rahim. Today we are going + +2 +00:00:25,470 --> 00:00:27,750 +to continue explaining the principles of + +3 +00:00:27,750 --> 00:00:31,470 +romanticism. The last point that we discussed, it + +4 +00:00:31,470 --> 00:00:34,590 +was their belief in the supernatural strangeness. + +5 +00:00:36,590 --> 00:00:40,730 +Our class for today will be split in half. I mean, + +6 +00:00:41,270 --> 00:00:45,530 +it will be two parts. The first part, I'm going to + +7 +00:00:45,530 --> 00:00:48,070 +continue explaining the beliefs of the romantics. + +8 +00:00:49,410 --> 00:00:53,710 +We will have a presentation about Arab Romanticism + +9 +00:00:53,710 --> 00:00:59,090 +in the same field. So I'm going to do my part + +10 +00:00:59,090 --> 00:01:02,070 +first, then our sister is going to make her + +11 +00:01:02,070 --> 00:01:06,910 +presentation later. The first idea that I would + +12 +00:01:06,910 --> 00:01:10,950 +like to explain today is the concept of the + +13 +00:01:10,950 --> 00:01:15,590 +romantic poet. How did they define the romantic + +14 +00:01:15,590 --> 00:01:20,620 +poet? Is he supposed to be A man of super + +15 +00:01:20,620 --> 00:01:25,960 +abilities, different from common men? Right. + +16 +00:01:26,300 --> 00:01:30,400 +Actually, he is not. Actually, he is not. Right. + +17 +00:01:30,420 --> 00:01:31,480 +What do you think? + +18 +00:01:35,760 --> 00:01:36,360 +Good. + +19 +00:01:40,200 --> 00:01:44,980 +Right. So he is defined as a man who talks to men, + +20 +00:01:45,580 --> 00:01:47,340 +but of a greater sensibility. + +21 +00:01:49,700 --> 00:01:53,840 +that he is more sensitive than the common people, + +22 +00:01:54,240 --> 00:01:57,980 +right? And because of this greater sensibility, it + +23 +00:01:57,980 --> 00:02:01,520 +makes him feel more than others, sees more than + +24 +00:02:01,520 --> 00:02:06,000 +others, and expresses himself deeply. When we talk + +25 +00:02:06,000 --> 00:02:09,080 +about the word sees here, right, it is not + +26 +00:02:09,080 --> 00:02:13,420 +necessarily related to vision, right? But yeah. + +27 +00:02:14,220 --> 00:02:19,960 +but he is thinking deeply about things because of + +28 +00:02:19,960 --> 00:02:23,720 +this greater sensibility and he will be able to + +29 +00:02:23,720 --> 00:02:30,160 +express himself deeply. Too many people, they have + +30 +00:02:30,160 --> 00:02:37,180 +feelings. They are sensitive people, but they + +31 +00:02:37,180 --> 00:02:39,280 +don't have the ability to express themselves + +32 +00:02:40,260 --> 00:02:43,900 +deeply or properly, and this what makes them + +33 +00:02:43,900 --> 00:02:49,980 +different from the poets. The poet is, I mean, + +34 +00:02:50,060 --> 00:02:54,100 +this feeling is not exclusive to poets. Many + +35 +00:02:54,100 --> 00:02:57,340 +people, they can have this deep feeling and this + +36 +00:02:57,340 --> 00:03:01,000 +greater sensibility, right? But the problem with + +37 +00:03:01,000 --> 00:03:03,780 +these people that they cannot express themselves + +38 +00:03:03,780 --> 00:03:07,070 +deeply. So we have two conditions, right? The + +39 +00:03:07,070 --> 00:03:11,590 +first one, greater sensibility and the ability to + +40 +00:03:11,590 --> 00:03:17,350 +express himself or herself deeply. This is what + +41 +00:03:17,350 --> 00:03:20,490 +makes a romantic poet. So we find that in their + +42 +00:03:20,490 --> 00:03:24,910 +definition, they are not making the poet of super + +43 +00:03:24,910 --> 00:03:28,110 +equalities, but a common man, a man who talks to + +44 +00:03:28,110 --> 00:03:30,810 +men, a man who talks to men. He is not + +45 +00:03:30,810 --> 00:03:33,250 +distinguished. He is not from the upper class. He + +46 +00:03:33,250 --> 00:03:35,950 +is not from the elite. He's not supposed to be + +47 +00:03:35,950 --> 00:03:39,150 +noble, no, not at all. Just a common man, just a + +48 +00:03:39,150 --> 00:03:44,150 +common man or a common woman. Their belief in the + +49 +00:03:44,150 --> 00:03:47,270 +romantic nature, right? And we talk about this, + +50 +00:03:47,410 --> 00:03:51,530 +but right, as I told you before, there is a famous + +51 +00:03:51,530 --> 00:03:57,390 +statement about romantics that nature was not + +52 +00:03:57,390 --> 00:04:01,770 +everything to romantics. but they would be nothing + +53 +00:04:01,770 --> 00:04:05,950 +without it. They would be nothing without it. And + +54 +00:04:05,950 --> 00:04:10,730 +why? Because nature, it became iconic to them. + +55 +00:04:11,590 --> 00:04:16,410 +What do I mean by iconic? That whenever we mention + +56 +00:04:16,410 --> 00:04:20,110 +romanticism, the first thing that comes to mind is + +57 +00:04:20,110 --> 00:04:23,050 +nature, right? Yeah. + +58 +00:04:26,440 --> 00:04:31,880 +Good, yeah. I mean, before we go ahead to explain + +59 +00:04:31,880 --> 00:04:35,040 +their belief in the romantic nature, I would like + +60 +00:04:35,040 --> 00:04:37,960 +to explain that it became an icon for Romanticism. + +61 +00:04:38,140 --> 00:04:42,220 +The word what? Nature. The word nature, it became + +62 +00:04:42,220 --> 00:04:46,040 +what? Icon for Romanticism. But does that mean + +63 +00:04:46,040 --> 00:04:50,100 +that Romanticism only believe in nature? No. They + +64 +00:04:50,100 --> 00:04:53,340 +have their own set of principles, but the most + +65 +00:04:53,340 --> 00:04:58,240 +famous one is their belief in nature. Right. So to + +66 +00:04:58,240 --> 00:05:01,660 +them, nature is the first source of inspiration. + +67 +00:05:01,900 --> 00:05:07,180 +Right? And this is why we said they believed in + +68 +00:05:07,180 --> 00:05:10,360 +the subjectivity of nature. What do I mean by + +69 +00:05:10,360 --> 00:05:14,740 +subjectivity of nature? That they never cared + +70 +00:05:14,740 --> 00:05:18,040 +about outside manifestations, the outside + +71 +00:05:18,040 --> 00:05:21,600 +appearances of nature. But what they cared about + +72 +00:05:21,600 --> 00:05:28,560 +was really how they felt right during right or + +73 +00:05:28,560 --> 00:05:32,660 +towards nature while they are in nature right so + +74 +00:05:32,660 --> 00:05:37,860 +they think that nature is dynamic why because it + +75 +00:05:37,860 --> 00:05:42,180 +moves them it moves them moving moving and not in + +76 +00:05:42,180 --> 00:05:45,700 +a sense of a motor moving no but moving their own + +77 +00:05:45,700 --> 00:05:49,900 +feelings It gives them inspiration. It gives them + +78 +00:05:49,900 --> 00:05:53,580 +inspiration to write. So it is the moving force + +79 +00:05:53,580 --> 00:06:00,480 +behind writing poetry in Romanticism. And I am + +80 +00:06:00,480 --> 00:06:03,230 +saying this again. that it was not everything to + +81 +00:06:03,230 --> 00:06:05,190 +them, because they believed in the supernatural, + +82 +00:06:05,730 --> 00:06:08,610 +believed in imagination, believed in the common + +83 +00:06:08,610 --> 00:06:12,010 +man and the common place. They had a lot of what? + +84 +00:06:12,430 --> 00:06:16,050 +Of beliefs. But one of the most important, right, + +85 +00:06:16,150 --> 00:06:18,870 +it was nature. It was not everything to them, but + +86 +00:06:18,870 --> 00:06:22,530 +they would be nothing without it. Why? Because it + +87 +00:06:22,530 --> 00:06:26,770 +is the icon that identifies their own existence. + +88 +00:06:28,380 --> 00:06:31,760 +Well, also we explained this, that nature was + +89 +00:06:31,760 --> 00:06:35,500 +subjective to them. What do we mean by nature was + +90 +00:06:35,500 --> 00:06:39,740 +subjective to them? It means that romantics use + +91 +00:06:39,740 --> 00:06:43,900 +the objects of nature, what for what? To reflect + +92 +00:06:43,900 --> 00:06:47,300 +upon their own feelings, their own feelings over + +93 +00:06:47,300 --> 00:06:50,700 +these objects. But the objects themselves are not + +94 +00:06:50,700 --> 00:06:53,860 +that important. What is important is what they + +95 +00:06:53,860 --> 00:07:00,720 +feel when they are inspired by these objects. They + +96 +00:07:00,720 --> 00:07:06,440 +did not also use the background, I mean the nature + +97 +00:07:06,440 --> 00:07:09,360 +as a background, a beautiful background as I told + +98 +00:07:09,360 --> 00:07:14,460 +you. When you have a natural scene as your desktop + +99 +00:07:14,460 --> 00:07:19,840 +wallpaper, and I asked you why did you choose this + +100 +00:07:19,840 --> 00:07:24,340 +natural scene as a wallpaper for laptop or your + +101 +00:07:24,340 --> 00:07:27,310 +cell phone? And if you say, because it is + +102 +00:07:27,310 --> 00:07:30,750 +beautiful, means that you are using it as a + +103 +00:07:30,750 --> 00:07:34,750 +beautiful background. They never used nature as a + +104 +00:07:34,750 --> 00:07:39,210 +beautiful background, right? But it is something + +105 +00:07:39,210 --> 00:07:42,850 +basic to them. What do I mean by something basic? + +106 +00:07:43,130 --> 00:07:47,030 +It makes them feel. It makes them feel. It makes + +107 +00:07:47,030 --> 00:07:51,470 +them... Yeah, it is... Actually, it is, right? + +108 +00:07:52,070 --> 00:07:56,690 +So... They are not interested only in the outside + +109 +00:07:56,690 --> 00:08:00,590 +appearances, but they are interested more in what? + +110 +00:08:01,090 --> 00:08:04,330 +In their own deep feelings, right? While in + +111 +00:08:04,330 --> 00:08:08,070 +nature. Well, their belief in the romantic + +112 +00:08:08,070 --> 00:08:12,470 +imagination. How do we define the romantic + +113 +00:08:12,470 --> 00:08:16,750 +imagination? What does it mean, right? What is + +114 +00:08:16,750 --> 00:08:19,230 +your understanding of the word imagination? If I + +115 +00:08:19,230 --> 00:08:23,780 +ask you now, right? Define the word imagination. + +116 +00:08:24,000 --> 00:08:27,420 +What comes to your mind? Yes, please. Something + +117 +00:08:27,420 --> 00:08:32,020 +not existing. Something not existing. Yeah, yeah. + +118 +00:08:32,120 --> 00:08:36,020 +To go beyond our five senses. Right, going beyond + +119 +00:08:36,020 --> 00:08:40,600 +the five senses. Good, something else. Yes, + +120 +00:08:40,680 --> 00:08:45,200 +please. It's the work of the mind, but it actually + +121 +00:08:45,200 --> 00:08:47,960 +has to do with the five senses. It moves the five + +122 +00:08:47,960 --> 00:08:50,660 +senses. It moves the five senses, but it is the + +123 +00:08:50,660 --> 00:08:54,560 +work of the mind. Right, yeah, I understand. Yeah, + +124 +00:08:54,740 --> 00:08:58,340 +but I mean, is it only the work of the mind? No. + +125 +00:08:58,960 --> 00:09:03,460 +It's the question. Yeah. It contains the feelings + +126 +00:09:03,460 --> 00:09:07,480 +and the work of mind. And it's something that the + +127 +00:09:07,480 --> 00:09:10,900 +writers try from it to reflect the truth in the + +128 +00:09:10,900 --> 00:09:13,440 +life, about what is happening in the life, in the + +129 +00:09:13,440 --> 00:09:16,300 +true life. They are trying to convey it as some + +130 +00:09:16,300 --> 00:09:19,600 +imagination by using feelings and mind. Right. + +131 +00:09:21,500 --> 00:09:25,840 +Just imagine, look at this. Just imagine that we + +132 +00:09:25,840 --> 00:09:27,440 +live without imagination. + +133 +00:09:29,940 --> 00:09:32,660 +How life would be. + +134 +00:09:36,320 --> 00:09:39,260 +Monodimensional. Do you know what I mean by + +135 +00:09:39,260 --> 00:09:45,840 +monodimensional? Means only one dimension. What + +136 +00:09:45,840 --> 00:09:50,470 +makes our world Sometimes better is our own + +137 +00:09:50,470 --> 00:09:56,870 +imagination. Sometimes we say that the feelings + +138 +00:09:56,870 --> 00:10:01,150 +that we have are only the products of our own + +139 +00:10:01,150 --> 00:10:06,650 +imagination, right? The love that we feel, the + +140 +00:10:06,650 --> 00:10:13,820 +hatred, sympathy. are all the products of our own + +141 +00:10:13,820 --> 00:10:19,120 +imagination. Some of the products of our own + +142 +00:10:19,120 --> 00:10:24,340 +imagination. It is a superpower that makes us + +143 +00:10:24,340 --> 00:10:28,020 +human beings. This is what makes us different from + +144 +00:10:28,020 --> 00:10:32,480 +animals. Thank you. Or anything. Right? Yeah. + +145 +00:10:32,960 --> 00:10:37,280 +Imagination. It's our own existence. If you don't + +146 +00:10:37,280 --> 00:10:38,920 +have imagination, it means that you don't have + +147 +00:10:38,920 --> 00:10:43,440 +brains. This is what American says. You don't have + +148 +00:10:43,440 --> 00:10:45,820 +brains. When they say you don't have brains, it + +149 +00:10:45,820 --> 00:10:48,480 +doesn't mean that you don't have this little organ + +150 +00:10:48,480 --> 00:10:52,240 +in your skull. No. It means that you don't have + +151 +00:10:52,240 --> 00:10:53,720 +imagination. + +152 +00:10:57,900 --> 00:11:00,260 +Can you imagine that we don't have imagination? + +153 +00:11:05,890 --> 00:11:09,470 +Yeah, you see? That you need the action of + +154 +00:11:09,470 --> 00:11:13,670 +imagination in order to imagine that we don't have + +155 +00:11:13,670 --> 00:11:14,630 +imagination. + +156 +00:11:17,610 --> 00:11:22,330 +Well, fine. And this is how it was to the + +157 +00:11:22,330 --> 00:11:26,270 +romantics. It was fundamental to poetry. And + +158 +00:11:26,270 --> 00:11:31,090 +poetry without imagination is history. Do you + +159 +00:11:31,090 --> 00:11:35,550 +remember when we discussed recollection of ideas + +160 +00:11:35,550 --> 00:11:40,210 +in tranquility? When we said, if you go ahead and + +161 +00:11:40,210 --> 00:11:44,590 +write your poetry straightforward without waiting + +162 +00:11:44,590 --> 00:11:47,930 +till you calm down, it means it will be the + +163 +00:11:47,930 --> 00:11:51,970 +product of what? Of history. You are historizing. + +164 +00:11:52,370 --> 00:11:56,170 +You are writing down your poetic experience. But + +165 +00:11:56,170 --> 00:12:00,010 +you should calm down. till you come into a state + +166 +00:12:00,010 --> 00:12:03,250 +of offensive mood, then you use your imagination + +167 +00:12:03,250 --> 00:12:08,770 +to recollect. Recollect how you felt at the time + +168 +00:12:08,770 --> 00:12:13,590 +of the poetic experience. Right? And therefore, + +169 +00:12:13,930 --> 00:12:16,730 +without it, we don't have poetry. What do we have + +170 +00:12:16,730 --> 00:12:21,060 +according to the romantics? We have history. We + +171 +00:12:21,060 --> 00:12:23,900 +have history. This is the difference between + +172 +00:12:23,900 --> 00:12:30,120 +history and poetry. I don't know whether you still + +173 +00:12:30,120 --> 00:12:32,400 +recall when I asked you what is the difference + +174 +00:12:32,400 --> 00:12:35,660 +between history and literature, and we defined + +175 +00:12:35,660 --> 00:12:41,330 +history as what? Yeah, when we said that both of + +176 +00:12:41,330 --> 00:12:43,550 +them, they have the same definition. We define + +177 +00:12:43,550 --> 00:12:45,570 +history as a record of the human experience + +178 +00:12:45,570 --> 00:12:49,810 +through time. And we define literature as well by + +179 +00:12:49,810 --> 00:12:52,810 +what? A record of the human experience through + +180 +00:12:52,810 --> 00:12:56,930 +time. So sometimes we might not have a big + +181 +00:12:56,930 --> 00:13:01,010 +difference between history and poetry, right? The + +182 +00:13:01,010 --> 00:13:03,690 +difference that one is selective and one is + +183 +00:13:03,690 --> 00:13:08,170 +collective. Now we can add another difference. One + +184 +00:13:08,170 --> 00:13:12,140 +has... Imagination and the other it doesn't have? + +185 +00:13:12,860 --> 00:13:15,100 +Imagination. Right? + +186 +00:13:17,900 --> 00:13:23,100 +Did you get the point? Yes. Well, fine. Okay. And + +187 +00:13:23,100 --> 00:13:25,980 +it is part of their belief in the individuality + +188 +00:13:25,980 --> 00:13:30,200 +that every human being has his own imagination + +189 +00:13:30,200 --> 00:13:33,440 +which makes him different from the human being. + +190 +00:13:33,700 --> 00:13:36,900 +What makes us different? It is not our physique + +191 +00:13:36,900 --> 00:13:40,280 +because we have all the same systems, the same + +192 +00:13:40,280 --> 00:13:43,200 +organs. What makes us different is our + +193 +00:13:43,200 --> 00:13:47,280 +imagination. This is what makes Ahmed, Mahmoud, + +194 +00:13:47,380 --> 00:13:50,080 +Khalilah, Hiba, Suad. This is what makes them + +195 +00:13:50,080 --> 00:13:52,900 +different. It is not their own names. It is their + +196 +00:13:52,900 --> 00:13:54,520 +own imagination. + +197 +00:13:57,040 --> 00:14:02,570 +Well, fine. And right? Unlike fancy, right, some + +198 +00:14:02,570 --> 00:14:06,110 +people they would define imagination as a kind of + +199 +00:14:06,110 --> 00:14:10,970 +fancy. And fancy, right, before the romantics, it + +200 +00:14:10,970 --> 00:14:14,890 +was the synonym of the same word imagination. When + +201 +00:14:14,890 --> 00:14:18,070 +people asked, right, what's the meaning of + +202 +00:14:18,070 --> 00:14:21,690 +imagination, they would say it's fancy. The first + +203 +00:14:21,690 --> 00:14:25,510 +one who made distinction Between fancy and + +204 +00:14:25,510 --> 00:14:28,270 +imagination, it was Samuel Coleridge. It was, + +205 +00:14:28,410 --> 00:14:32,150 +thank you, Samuel Coleridge, right, who said that + +206 +00:14:32,150 --> 00:14:34,770 +there is a big difference between imagination and + +207 +00:14:34,770 --> 00:14:36,770 +fancy. Yes. Good. + +208 +00:14:40,420 --> 00:14:43,860 +All right, so imagination conveys the truth, but + +209 +00:14:43,860 --> 00:14:47,320 +fancy takes you away from the truth. This what + +210 +00:14:47,320 --> 00:14:50,640 +makes difference between what? Between imagination + +211 +00:14:50,640 --> 00:14:55,040 +and, right, fancy, because imagination conveys the + +212 +00:14:55,040 --> 00:15:01,120 +truth while fancy does not. By imagination, right, + +213 +00:15:01,280 --> 00:15:04,740 +they believed that they could see what ordinary + +214 +00:15:04,740 --> 00:15:10,900 +eye cannot see. I want you to remember that. that + +215 +00:15:10,900 --> 00:15:14,360 +we can add this to the definition of the romantic + +216 +00:15:14,360 --> 00:15:18,380 +poet. When we said that he is a man of a greater + +217 +00:15:18,380 --> 00:15:22,100 +sensibility that makes him feel more than others, + +218 +00:15:22,600 --> 00:15:26,020 +sees more than others, right? How does he see by + +219 +00:15:26,020 --> 00:15:29,560 +more than others? By his own imagination, by his + +220 +00:15:29,560 --> 00:15:34,350 +own imagination. And we will witness that this is + +221 +00:15:34,350 --> 00:15:38,110 +going to be part of their own portrait. Whenever + +222 +00:15:38,110 --> 00:15:41,110 +we read from their own poems, we will discover + +223 +00:15:41,110 --> 00:15:44,910 +that the poet himself expresses himself as someone + +224 +00:15:44,910 --> 00:15:48,050 +who is able to see more than others by the means + +225 +00:15:48,050 --> 00:15:49,750 +of his own imagination. + +226 +00:15:52,090 --> 00:15:55,090 +That's what makes people creative, their own + +227 +00:15:55,090 --> 00:15:58,650 +imagination. Those who have limited imagination + +228 +00:15:58,650 --> 00:16:03,210 +are not Creative, they cannot see well. But those + +229 +00:16:03,210 --> 00:16:08,590 +who have great imagination, fruitful imagination, + +230 +00:16:09,150 --> 00:16:12,690 +they are much more creative than I am. + +231 +00:16:17,710 --> 00:16:20,350 +Imagination works on the senses and gives them + +232 +00:16:20,350 --> 00:16:24,190 +visionary insights. And now I am reminding you of + +233 +00:16:24,190 --> 00:16:27,950 +whom this is their own belief against the theory + +234 +00:16:27,950 --> 00:16:32,420 +of John Locke. When John Locke believed that the + +235 +00:16:32,420 --> 00:16:37,200 +five senses, right, they are, right, as I told + +236 +00:16:37,200 --> 00:16:41,000 +you, they are the input devices to whom? To the + +237 +00:16:41,000 --> 00:16:43,580 +mind. And the mind is passive. The mind is + +238 +00:16:43,580 --> 00:16:46,620 +passive. Without the five senses, it is, right, + +239 +00:16:46,820 --> 00:16:49,570 +not having a function. It's not having A function. + +240 +00:16:49,710 --> 00:16:53,370 +Now they believe the opposite. That imagination + +241 +00:16:53,370 --> 00:16:57,650 +actually works on the five senses. It's superior + +242 +00:16:57,650 --> 00:17:00,550 +to the five senses. We can see while we are + +243 +00:17:00,550 --> 00:17:04,610 +closing our eyes. We can hear while we are + +244 +00:17:04,610 --> 00:17:09,070 +sleeping. While we are sleeping. The meaning is + +245 +00:17:09,070 --> 00:17:13,830 +given to what is received by the five senses by + +246 +00:17:13,830 --> 00:17:18,250 +imagination. And what? If we don't have + +247 +00:17:18,250 --> 00:17:23,330 +imagination, the five senses are useless. Or they + +248 +00:17:23,330 --> 00:17:26,790 +are only like the input devices, but we don't have + +249 +00:17:26,790 --> 00:17:30,230 +a processor. We don't have a processor, which is + +250 +00:17:30,230 --> 00:17:35,550 +the imagination, which is the imagination. Right? + +251 +00:17:35,870 --> 00:17:39,350 +So to make it short, they believe imagination is + +252 +00:17:39,350 --> 00:17:44,810 +superior to what? Superior to the five senses. And + +253 +00:17:44,810 --> 00:17:48,670 +meaning is given to what is perceived by the five + +254 +00:17:48,670 --> 00:17:52,650 +senses by the means of imagination. Samuel + +255 +00:17:52,650 --> 00:17:56,930 +Coleridge divided, + +256 +00:17:57,650 --> 00:18:01,890 +or the first one who is actually divided + +257 +00:18:01,890 --> 00:18:09,240 +imagination into many types, right? Yeah, but + +258 +00:18:09,240 --> 00:18:14,280 +before he divide, he gave a kind of a definition + +259 +00:18:14,280 --> 00:18:20,900 +for the imagination. This definition is, it is the + +260 +00:18:20,900 --> 00:18:26,640 +union of deep feelings and profound thought. This + +261 +00:18:26,640 --> 00:18:33,140 +is the definition of, let me explain a little bit + +262 +00:18:33,140 --> 00:18:40,530 +on this definition to see to come to an important + +263 +00:18:40,530 --> 00:18:47,070 +conclusion. What is that? It is the union of deep + +264 +00:18:47,070 --> 00:18:54,390 +feelings, this is one, and a profound thought. + +265 +00:18:54,970 --> 00:19:02,270 +This is number two. I want you now to recall the + +266 +00:19:02,270 --> 00:19:05,130 +definition of pottery according to William + +267 +00:19:05,130 --> 00:19:08,500 +Wordsworth. What is the definition of poetry + +268 +00:19:08,500 --> 00:19:13,920 +according to William Wordsworth? It is what? It is + +269 +00:19:13,920 --> 00:19:15,900 +spontaneous. + +270 +00:19:20,800 --> 00:19:28,040 +Right. Over. Spontaneous. Over flow of powerful + +271 +00:19:28,040 --> 00:19:32,820 +feelings. + +272 +00:19:36,950 --> 00:19:37,450 +Right? + +273 +00:19:42,110 --> 00:19:45,490 +Recollected in tranquility. + +274 +00:19:51,570 --> 00:19:55,130 +This is the definition of what? Of poetry. + +275 +00:19:56,310 --> 00:20:03,570 +According to William W. W. W. Right? This is + +276 +00:20:03,570 --> 00:20:06,890 +William Woodworth. Right? And this is the + +277 +00:20:06,890 --> 00:20:10,790 +definition of what? Of imagination here. + +278 +00:20:13,930 --> 00:20:19,030 +Right. We said it is the combination of two + +279 +00:20:19,030 --> 00:20:24,510 +things, deep feelings and profound thought. Deep + +280 +00:20:24,510 --> 00:20:29,830 +here, it means, right, overflow and powerful. + +281 +00:20:31,090 --> 00:20:35,010 +Overflow and powerful, it means deep, both. + +282 +00:20:35,550 --> 00:20:38,810 +Feelings means feelings. It is still the same, + +283 +00:20:39,330 --> 00:20:43,570 +right? And the profound thought, which is, right? + +284 +00:20:43,910 --> 00:20:48,110 +When you are in a state, you have a pensive mood, + +285 +00:20:48,190 --> 00:20:51,910 +and you are thinking deeply. And this doesn't + +286 +00:20:51,910 --> 00:20:54,910 +happen unless you are? Intranquil. So, + +287 +00:20:55,090 --> 00:21:00,610 +intranquility means the profound thought. What is + +288 +00:21:00,610 --> 00:21:04,370 +the conclusion? The conclusion is that the + +289 +00:21:04,370 --> 00:21:07,910 +definition of imagination is exactly the + +290 +00:21:07,910 --> 00:21:11,670 +definition of poetry. In other words, poetry is? + +291 +00:21:12,050 --> 00:21:16,150 +Imagination. Right. This is the conclusion. Poetry + +292 +00:21:16,150 --> 00:21:21,150 +equals imagination. If there is no imagination... + +293 +00:21:21,150 --> 00:21:23,590 +There is no poetry. Right. This is the conclusion. + +294 +00:21:24,750 --> 00:21:27,970 +No imagination, no poetry. No poetry at all. + +295 +00:21:33,900 --> 00:21:36,180 +Do you have any questions that you would like to + +296 +00:21:36,180 --> 00:21:36,280 +ask? + +297 +00:21:40,740 --> 00:21:43,520 +Before, it seems that you were smiling. I thought + +298 +00:21:43,520 --> 00:21:48,120 +that you have something to say. Is that okay? + +299 +00:21:49,180 --> 00:21:54,840 +Well, so then he divided imagination into two + +300 +00:21:54,840 --> 00:21:58,840 +types, the primary imagination and the secondary + +301 +00:21:58,840 --> 00:22:04,040 +imagination. What is the primary imagination and + +302 +00:22:04,040 --> 00:22:07,220 +what is the secondary imagination? Lama. Well, the + +303 +00:22:07,220 --> 00:22:09,680 +primary imagination happens when you're asleep and + +304 +00:22:09,680 --> 00:22:14,400 +not conscious and weak. We can have a primary + +305 +00:22:14,400 --> 00:22:17,660 +imagination while we are awake. + +306 +00:22:22,980 --> 00:22:27,160 +All right, there will always be time to reconsider + +307 +00:22:27,160 --> 00:22:31,500 +what you took previously, right? It doesn't mean + +308 +00:22:31,500 --> 00:22:34,960 +that it is wrong. A primary imagination is the + +309 +00:22:34,960 --> 00:22:38,920 +imagination related to the poetic experience. + +310 +00:22:40,380 --> 00:22:43,580 +Write it down, in Romanticism. Primary imagination + +311 +00:22:43,580 --> 00:22:49,040 +is the imagination directly related to the poetic + +312 +00:22:49,040 --> 00:22:54,260 +experience. What do we mean by that? We mean if + +313 +00:22:54,260 --> 00:22:58,120 +the poetic experience is imagined and it is not + +314 +00:22:58,120 --> 00:23:02,760 +real. Romantics believed that the poetic + +315 +00:23:02,760 --> 00:23:07,780 +experience is not necessarily to be true. It is + +316 +00:23:07,780 --> 00:23:10,880 +not necessarily to be true, but it can be + +317 +00:23:10,880 --> 00:23:17,410 +imagined. It can be imagined, right? For example, + +318 +00:23:17,990 --> 00:23:23,330 +right, when a poet writes about a love poem, it is + +319 +00:23:23,330 --> 00:23:28,890 +not necessarily that he is in love, right? But it + +320 +00:23:28,890 --> 00:23:33,590 +is the product of a primary imagination. But when + +321 +00:23:33,590 --> 00:23:36,770 +he says, for example, every time I remember my + +322 +00:23:36,770 --> 00:23:40,960 +beloved girl, it makes me happy. Right. هو أصلا + +323 +00:23:40,960 --> 00:23:44,140 +أنت حبيت عشان تصير سعيد. Do you understand what I + +324 +00:23:44,140 --> 00:23:47,160 +mean? زي اللي كذا بالكذب أو إيش. So this is a + +325 +00:23:47,160 --> 00:23:50,680 +secondary imagination. Do you understand what I + +326 +00:23:50,680 --> 00:23:54,260 +mean? A secondary imagination which is actually + +327 +00:23:54,260 --> 00:23:59,020 +produced as a consequence for what? A consequence + +328 +00:23:59,020 --> 00:24:02,500 +for the primary imagination. Again, I repeat that + +329 +00:24:02,500 --> 00:24:07,000 +again. The primary imagination is the imagination + +330 +00:24:07,000 --> 00:24:10,440 +directly related to the poetic experience. When + +331 +00:24:10,440 --> 00:24:14,280 +the poetic experience is imagined and because they + +332 +00:24:14,280 --> 00:24:16,980 +believe, romantics believe that it is not + +333 +00:24:16,980 --> 00:24:21,480 +necessary for the poetic experience to be true or + +334 +00:24:21,480 --> 00:24:25,830 +real. But it can be completely imagined. So if + +335 +00:24:25,830 --> 00:24:29,090 +someone writes a love poem, it is not necessarily + +336 +00:24:29,090 --> 00:24:34,490 +that he is in love, but maybe he has not seen + +337 +00:24:34,490 --> 00:24:39,870 +anything in his life before, right? Okay, then the + +338 +00:24:39,870 --> 00:24:43,390 +secondary imagination is something dependent to + +339 +00:24:43,390 --> 00:24:46,970 +the primary imagination, a consequence, something + +340 +00:24:46,970 --> 00:24:50,270 +related to the primary imagination. So when the + +341 +00:24:50,270 --> 00:24:52,970 +one who wrote this love poem, at the end of the + +342 +00:24:52,970 --> 00:24:56,590 +poem, he says, every time I remember my beloved, + +343 +00:24:56,870 --> 00:24:59,690 +it makes me happy. This is a secondary + +344 +00:24:59,690 --> 00:25:04,870 +imagination. In love. + +345 +00:25:05,030 --> 00:25:07,310 +Do you understand what I mean? This is a secondary + +346 +00:25:07,310 --> 00:25:13,230 +imagination related to a consequence, a result of + +347 +00:25:13,230 --> 00:25:21,760 +the primary imagination. Right? Yes. an American + +348 +00:25:21,760 --> 00:25:27,080 +writer for the post that Amanda said once that she + +349 +00:25:27,080 --> 00:25:30,360 +was like when she first tried to write a short + +350 +00:25:30,360 --> 00:25:34,100 +story, I guess, she thought about things like + +351 +00:25:34,100 --> 00:25:37,360 +about her childhood, hurtful things, but she said + +352 +00:25:37,360 --> 00:25:39,960 +there was nothing. My childhood was absolutely + +353 +00:25:39,960 --> 00:25:44,300 +perfect. But I was told that you had like the + +354 +00:25:44,300 --> 00:25:47,860 +creative writers usually tell difficult childhood + +355 +00:25:47,860 --> 00:25:48,720 +or bad ones. + +356 +00:25:52,170 --> 00:25:56,950 +Yeah Yeah, this is a primary imagination Right and + +357 +00:25:56,950 --> 00:25:59,890 +then when she says this is still a fix me till + +358 +00:25:59,890 --> 00:26:02,630 +today. This is what this is a secondary + +359 +00:26:02,630 --> 00:26:06,590 +Imagination because already her past was almost + +360 +00:26:06,590 --> 00:26:09,490 +perfect. Do you understand what I mean? زي ما احنا + +361 +00:26:09,490 --> 00:26:13,430 +بنقول بالعربي بيكذب الكذبة بيصدقها لما يكذب الكذبة + +362 +00:26:13,430 --> 00:26:16,700 +أي شهادة That's primary imagination. And when he + +363 +00:26:16,700 --> 00:26:19,820 +believes it, that's secondary imagination. + +364 +00:26:22,660 --> 00:26:23,880 +You're not going to write it to me during the exam + +365 +00:26:23,880 --> 00:26:24,260 +tomorrow? + +366 +00:26:27,930 --> 00:26:33,070 +Right? Well, fine. So each one might have a + +367 +00:26:33,070 --> 00:26:36,570 +primary imagination, and we might have also + +368 +00:26:36,570 --> 00:26:41,670 +secondary imagination. Right? Well, but both of + +369 +00:26:41,670 --> 00:26:47,450 +them, right, are sometimes related completely to + +370 +00:26:47,450 --> 00:26:51,210 +each other. I will give you example from William + +371 +00:26:51,210 --> 00:26:54,250 +Wordsworth in a famous poem. It is called The + +372 +00:26:54,250 --> 00:26:57,250 +Daffodils. It is called The Daffodils for William + +373 +00:26:57,250 --> 00:27:01,760 +Wordsworth. William Wordsworth write, some people + +374 +00:27:01,760 --> 00:27:08,460 +they say that the poem was originally written by + +375 +00:27:08,460 --> 00:27:13,880 +his sister Dorothy, right? And he did not witness + +376 +00:27:13,880 --> 00:27:18,060 +the experience at all, but the one who saw the + +377 +00:27:18,060 --> 00:27:22,840 +daffodils while she was having a walk over the, I + +378 +00:27:22,840 --> 00:27:25,200 +mean, the mountains, it was his own sister + +379 +00:27:25,200 --> 00:27:28,740 +Dorothy. Some other people, they say, no. that it + +380 +00:27:28,740 --> 00:27:31,900 +was both of them, right? I'm going to assume the + +381 +00:27:31,900 --> 00:27:35,120 +first, not the second one. That the one who saw a + +382 +00:27:35,120 --> 00:27:37,780 +group of daffodils while she's walking, it was his + +383 +00:27:37,780 --> 00:27:41,540 +sister, Dorothy. And she wrote about it, and he + +384 +00:27:41,540 --> 00:27:46,640 +read the writings of Dorothy. Then he imagined + +385 +00:27:46,640 --> 00:27:50,900 +that the one who walked on the mountains, had a + +386 +00:27:50,900 --> 00:27:54,840 +walk on the mountain, it was himself, right? And + +387 +00:27:54,840 --> 00:27:59,300 +he wrote a poem as if he is the one who witnessed + +388 +00:27:59,300 --> 00:28:03,720 +what the daffodils, which are beautiful flowers. + +389 +00:28:04,380 --> 00:28:08,580 +And at the end of the poem, he says, every time I + +390 +00:28:08,580 --> 00:28:12,640 +remember these daffodils, they bring happiness to + +391 +00:28:12,640 --> 00:28:16,870 +me. You didn't see it from the beginning. You want + +392 +00:28:16,870 --> 00:28:17,670 +to mess with us. + +393 +00:28:20,470 --> 00:28:24,030 +Right? This is the first one. He imagined a + +394 +00:28:24,030 --> 00:28:27,050 +primary imagination that the experience is his own + +395 +00:28:27,050 --> 00:28:29,950 +experience, not his own sister's experience. + +396 +00:28:30,250 --> 00:28:34,410 +Right? And at the end of the poem, that it fills + +397 +00:28:34,410 --> 00:28:37,910 +his heart with pleasure every time he remembers + +398 +00:28:37,910 --> 00:28:40,270 +the daffodils. You need to see them in order to + +399 +00:28:40,270 --> 00:28:42,630 +remember them. You understand what I mean? But you + +400 +00:28:42,630 --> 00:28:45,150 +already, right, first of all, you did not see + +401 +00:28:45,150 --> 00:28:51,680 +them. How can you remember them? Yeah, well, but + +402 +00:28:51,680 --> 00:28:54,560 +by the force of imagination, you can do + +403 +00:28:54,560 --> 00:28:59,780 +everything, right? It is, you can see by your + +404 +00:28:59,780 --> 00:29:04,520 +eyes. This is why we say imagination works on the + +405 +00:29:04,520 --> 00:29:09,400 +five senses. You can see by your imagination. You + +406 +00:29:09,400 --> 00:29:11,880 +can hear by your imagination. You can smell by + +407 +00:29:11,880 --> 00:29:16,320 +your imagination, right? And this is how right + +408 +00:29:16,320 --> 00:29:22,160 +things work. Well, fine. This is what we are going + +409 +00:29:22,160 --> 00:29:25,120 +to work on next time. What you are going required + +410 +00:29:25,120 --> 00:29:26,660 +to be doing. + +411 +00:29:43,940 --> 00:29:47,520 +I want you to check the solitary reaper, this one, + +412 +00:29:48,060 --> 00:29:52,960 +right? And you print out the text. You print out + +413 +00:29:52,960 --> 00:29:56,040 +the text. This is going to be our first + +414 +00:29:56,040 --> 00:29:58,940 +application on the theory of Romanticism. We + +415 +00:29:58,940 --> 00:30:01,920 +finish the principles of Romanticism, and we will + +416 +00:30:01,920 --> 00:30:05,040 +start the application. Our first application on + +417 +00:30:05,040 --> 00:30:08,800 +Romanticism will be the solitary reaper, right? + +418 +00:30:08,900 --> 00:30:11,760 +What are you required to? You need to check, + +419 +00:30:12,440 --> 00:30:17,270 +right? the internet and make a printout for the + +420 +00:30:17,270 --> 00:30:20,230 +text. You bring the text along with you next time. + +421 +00:30:20,430 --> 00:30:21,090 +Inshallah. All right? + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/E2cTQfgRNnA_raw.json b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/E2cTQfgRNnA_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..8f843f7b76e2a783a918c40727f59bfc4b53496c --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/E2cTQfgRNnA_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 4807, "start": 21.13, "end": 48.07, "text": " Bismillah ar-Rahman ar-Rahim. Today we are going to continue explaining the principles of romanticism. The last point that we discussed, it was their belief in the supernatural strangeness. Our class for today will be split in half. I mean, it will be two parts. 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Right. Actually, he is not. Actually, he is not. Right. What do you think? Good. Right. 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And because of this greater sensibility, it makes him feel more than others, sees more than others, and expresses himself deeply. When we talk about the word sees here, right, it is not necessarily related to vision, right? 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Too many people, they have feelings. 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The poet is, I mean, this feeling is not exclusive to poets. Many people, they can have this deep feeling and this greater sensibility, right? 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The first one, greater sensibility and the ability to express himself or herself deeply. This is what makes a romantic poet. So we find that in their definition, they are not making the poet of super equalities, but a common man, a man who talks to men, a man who talks to men. He is not distinguished. He is not from the upper class. 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It gives them inspiration to write. So it is the moving force behind writing poetry in Romanticism. 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Just imagine that we live without imagination. How life would be. Monodimensional. Do you know what I mean by monodimensional? Means only one dimension. 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Sometimes we say that the feelings that we have are only the products of our own imagination, right? The love that we feel, the hatred, sympathy.", "tokens": [4803, 1101, 307, 527, 1065, 12938, 13, 4803, 321, 584, 300, 264, 6640, 300, 321, 362, 366, 787, 264, 3383, 295, 527, 1065, 12938, 11, 558, 30, 440, 959, 300, 321, 841, 11, 264, 21890, 11, 33240, 13], "avg_logprob": -0.13261218177966583, "compression_ratio": 1.4841269841269842, "no_speech_prob": 0.0, "words": [{"start": 587.69, "end": 588.37, "word": " Sometimes", "probability": 0.525390625}, {"start": 588.37, "end": 588.83, "word": " better", "probability": 0.7587890625}, {"start": 588.83, "end": 589.77, "word": " is", "probability": 0.9248046875}, {"start": 589.77, "end": 590.05, "word": " our", "probability": 0.89501953125}, {"start": 590.05, "end": 590.47, "word": " own", "probability": 0.9296875}, {"start": 590.47, "end": 591.79, "word": " imagination.", "probability": 0.9560546875}, {"start": 593.15, "end": 593.51, "word": " Sometimes", "probability": 0.87353515625}, {"start": 593.51, "end": 594.23, "word": " we", "probability": 0.87158203125}, {"start": 594.23, "end": 595.33, "word": " say", "probability": 0.82861328125}, {"start": 595.33, "end": 595.99, "word": " that", "probability": 0.92333984375}, {"start": 595.99, "end": 596.33, "word": " the", "probability": 0.91796875}, {"start": 596.33, "end": 596.87, "word": " feelings", "probability": 0.94482421875}, {"start": 596.87, "end": 597.25, "word": " that", "probability": 0.9267578125}, {"start": 597.25, "end": 597.45, "word": " we", "probability": 0.96337890625}, {"start": 597.45, "end": 597.91, "word": " have", "probability": 0.94970703125}, {"start": 597.91, "end": 598.65, "word": " are", "probability": 0.890625}, {"start": 598.65, "end": 599.13, "word": " only", "probability": 0.93310546875}, {"start": 599.13, "end": 599.71, "word": " the", "probability": 0.916015625}, {"start": 599.71, "end": 600.11, "word": " products", "probability": 0.86279296875}, {"start": 600.11, "end": 600.31, "word": " of", "probability": 0.96923828125}, {"start": 600.31, "end": 600.59, "word": " our", "probability": 0.89013671875}, {"start": 600.59, "end": 601.15, "word": " own", "probability": 0.9111328125}, {"start": 601.15, "end": 602.47, "word": " imagination,", "probability": 0.9521484375}, {"start": 603.65, "end": 603.89, "word": " right?", "probability": 0.72705078125}, {"start": 604.07, "end": 604.23, "word": " The", "probability": 0.87744140625}, {"start": 604.23, "end": 604.57, "word": " love", "probability": 0.95166015625}, {"start": 604.57, "end": 604.87, "word": " that", "probability": 0.93798828125}, {"start": 604.87, "end": 605.03, "word": " we", "probability": 0.96240234375}, {"start": 605.03, "end": 605.45, "word": " feel,", "probability": 0.97119140625}, {"start": 606.55, "end": 606.65, "word": " the", "probability": 0.88525390625}, {"start": 606.65, "end": 607.07, "word": " hatred,", "probability": 0.97314453125}, {"start": 608.21, "end": 608.87, "word": " sympathy.", "probability": 0.85693359375}], "temperature": 1.0}, {"id": 25, "seek": 63928, "start": 610.0, "end": 639.28, "text": " are all the products of our own imagination. Some of the products of our own imagination. It is a superpower that makes us human beings. This is what makes us different from animals. Thank you. Or anything. Right? Yeah. Imagination. It's our own existence. 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You don't have brains. When they say you don't have brains, it doesn't mean that you don't have this little organ in your skull. No. It means that you don't have imagination. 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That you need the action of imagination in order to imagine that we don't have imagination. Well, fine. And this is how it was to the romantics. It was fundamental to poetry. 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When we said, if you go ahead and write your poetry straightforward without waiting till you calm down, it means it will be the product of what? Of history. You are historizing. You are writing down your poetic experience. 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Recollect how you felt at the time of the poetic experience. Right? And therefore, without it, we don't have poetry. What do we have according to the romantics?", "tokens": [4288, 291, 808, 666, 257, 1785, 295, 15710, 9268, 11, 550, 291, 764, 428, 12938, 281, 39495, 557, 13, 1300, 33891, 557, 577, 291, 2762, 412, 264, 565, 295, 264, 41080, 1752, 13, 1779, 30, 400, 4412, 11, 1553, 309, 11, 321, 500, 380, 362, 15155, 13, 708, 360, 321, 362, 4650, 281, 264, 7438, 45298, 30], "avg_logprob": -0.16567887699809566, "compression_ratio": 1.4764705882352942, "no_speech_prob": 0.0, "words": [{"start": 718.13, "end": 718.43, "word": " till", "probability": 0.36962890625}, {"start": 718.43, "end": 718.65, "word": " you", "probability": 0.96484375}, {"start": 718.65, "end": 719.03, "word": " come", "probability": 0.86083984375}, {"start": 719.03, "end": 719.47, "word": " into", "probability": 0.8388671875}, {"start": 719.47, "end": 719.75, "word": " a", "probability": 0.98876953125}, {"start": 719.75, "end": 720.01, "word": " state", "probability": 0.9306640625}, {"start": 720.01, "end": 720.21, "word": " of", "probability": 0.97509765625}, {"start": 720.21, "end": 720.81, "word": " offensive", "probability": 0.311279296875}, {"start": 720.81, "end": 721.13, "word": " mood,", "probability": 0.50634765625}, {"start": 721.45, "end": 721.61, "word": " then", "probability": 0.8603515625}, {"start": 721.61, "end": 721.83, "word": " you", "probability": 0.95703125}, {"start": 721.83, "end": 722.15, "word": " use", "probability": 0.8701171875}, {"start": 722.15, "end": 722.41, "word": " your", "probability": 0.89013671875}, {"start": 722.41, "end": 723.25, "word": " imagination", "probability": 0.96826171875}, {"start": 723.25, "end": 723.81, "word": " to", "probability": 0.96142578125}, {"start": 723.81, "end": 724.67, "word": " recollect.", "probability": 0.925048828125}, {"start": 725.41, "end": 726.05, "word": " Recollect", "probability": 0.9090169270833334}, {"start": 726.05, "end": 726.51, "word": " how", "probability": 0.931640625}, {"start": 726.51, "end": 726.79, "word": " you", "probability": 0.9638671875}, {"start": 726.79, "end": 727.33, "word": " felt", "probability": 0.8798828125}, {"start": 727.33, "end": 728.13, "word": " at", "probability": 0.92822265625}, {"start": 728.13, "end": 728.39, "word": " the", "probability": 0.9208984375}, {"start": 728.39, "end": 728.77, "word": " time", "probability": 0.90283203125}, {"start": 728.77, "end": 729.09, "word": " of", "probability": 0.966796875}, {"start": 729.09, "end": 729.29, "word": " the", "probability": 0.92431640625}, {"start": 729.29, "end": 729.65, "word": " poetic", "probability": 0.95068359375}, {"start": 729.65, "end": 731.09, "word": " experience.", "probability": 0.91357421875}, {"start": 731.87, "end": 732.07, "word": " Right?", "probability": 0.83935546875}, {"start": 732.69, "end": 733.27, "word": " And", "probability": 0.94091796875}, {"start": 733.27, "end": 733.59, "word": " therefore,", "probability": 0.73779296875}, {"start": 733.93, "end": 734.21, "word": " without", "probability": 0.89697265625}, {"start": 734.21, "end": 734.47, "word": " it,", "probability": 0.953125}, {"start": 734.51, "end": 734.61, "word": " we", "probability": 0.96142578125}, {"start": 734.61, "end": 734.85, "word": " don't", "probability": 0.98095703125}, {"start": 734.85, "end": 735.21, "word": " have", "probability": 0.95751953125}, {"start": 735.21, "end": 735.91, "word": " poetry.", "probability": 0.94921875}, {"start": 736.07, "end": 736.21, "word": " What", "probability": 0.88916015625}, {"start": 736.21, "end": 736.31, "word": " do", "probability": 0.96044921875}, {"start": 736.31, "end": 736.41, "word": " we", "probability": 0.9619140625}, {"start": 736.41, "end": 736.73, "word": " have", "probability": 0.94921875}, {"start": 736.73, "end": 738.01, "word": " according", "probability": 0.568359375}, {"start": 738.01, "end": 738.21, "word": " to", "probability": 0.97119140625}, {"start": 738.21, "end": 738.35, "word": " the", "probability": 0.91650390625}, {"start": 738.35, "end": 738.77, "word": " romantics?", "probability": 0.86376953125}], "temperature": 1.0}, {"id": 30, "seek": 75704, "start": 740.02, "end": 757.04, "text": " We have history. We have history. This is the difference between history and poetry. I don't know whether you still recall when I asked you what is the difference between history and literature, and we defined history as what?", "tokens": [492, 362, 2503, 13, 492, 362, 2503, 13, 639, 307, 264, 2649, 1296, 2503, 293, 15155, 13, 286, 500, 380, 458, 1968, 291, 920, 9901, 562, 286, 2351, 291, 437, 307, 264, 2649, 1296, 2503, 293, 10394, 11, 293, 321, 7642, 2503, 382, 437, 30], "avg_logprob": -0.1920855968542721, "compression_ratio": 1.7328244274809161, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 740.02, "end": 740.2, "word": " We", "probability": 0.7724609375}, {"start": 740.2, "end": 740.32, "word": " have", "probability": 0.9482421875}, {"start": 740.32, "end": 740.7, "word": " history.", "probability": 0.88916015625}, {"start": 741.0, "end": 741.06, "word": " We", "probability": 0.75}, {"start": 741.06, "end": 741.44, "word": " have", "probability": 0.94970703125}, {"start": 741.44, "end": 742.34, "word": " history.", "probability": 0.8125}, {"start": 742.7, "end": 742.82, "word": " This", "probability": 0.60107421875}, {"start": 742.82, "end": 742.92, "word": " is", "probability": 0.92529296875}, {"start": 742.92, "end": 743.02, "word": " the", "probability": 0.9052734375}, {"start": 743.02, "end": 743.5, "word": " difference", "probability": 0.8720703125}, {"start": 743.5, "end": 743.9, "word": " between", "probability": 0.8916015625}, {"start": 743.9, "end": 744.26, "word": " history", "probability": 0.90380859375}, {"start": 744.26, "end": 744.76, "word": " and", "probability": 0.935546875}, {"start": 744.76, "end": 745.68, "word": " poetry.", "probability": 0.73486328125}, {"start": 746.22, "end": 746.7, "word": " I", "probability": 0.2335205078125}, {"start": 746.7, "end": 749.08, "word": " don't", "probability": 0.968505859375}, {"start": 749.08, "end": 749.34, "word": " know", "probability": 0.88916015625}, {"start": 749.34, "end": 749.58, "word": " whether", "probability": 0.86962890625}, {"start": 749.58, "end": 749.84, "word": " you", "probability": 0.96533203125}, {"start": 749.84, "end": 750.12, "word": " still", "probability": 0.921875}, {"start": 750.12, "end": 750.54, "word": " recall", "probability": 0.853515625}, {"start": 750.54, "end": 751.12, "word": " when", "probability": 0.875}, {"start": 751.12, "end": 751.28, "word": " I", "probability": 0.99609375}, {"start": 751.28, "end": 751.58, "word": " asked", "probability": 0.822265625}, {"start": 751.58, "end": 751.68, "word": " you", "probability": 0.95703125}, {"start": 751.68, "end": 751.82, "word": " what", "probability": 0.82373046875}, {"start": 751.82, "end": 751.96, "word": " is", "probability": 0.888671875}, {"start": 751.96, "end": 752.08, "word": " the", "probability": 0.92041015625}, {"start": 752.08, "end": 752.4, "word": " difference", "probability": 0.85498046875}, {"start": 752.4, "end": 752.74, "word": " between", "probability": 0.89501953125}, {"start": 752.74, "end": 753.46, "word": " history", "probability": 0.912109375}, {"start": 753.46, "end": 753.76, "word": " and", "probability": 0.9375}, {"start": 753.76, "end": 754.26, "word": " literature,", "probability": 0.95166015625}, {"start": 754.72, "end": 755.02, "word": " and", "probability": 0.9072265625}, {"start": 755.02, "end": 755.2, "word": " we", "probability": 0.9619140625}, {"start": 755.2, "end": 755.66, "word": " defined", "probability": 0.7587890625}, {"start": 755.66, "end": 756.12, "word": " history", "probability": 0.89599609375}, {"start": 756.12, "end": 756.76, "word": " as", "probability": 0.95751953125}, {"start": 756.76, "end": 757.04, "word": " what?", "probability": 0.529296875}], "temperature": 1.0}, {"id": 31, "seek": 78875, "start": 759.37, "end": 788.75, "text": " Yeah, when we said that both of them, they have the same definition. We define history as a record of the human experience through time. And we define literature as well by what? A record of the human experience through time. So sometimes we might not have a big difference between history and poetry, right? The difference that one is selective and one is collective. Now we can add another difference. One has...", "tokens": [865, 11, 562, 321, 848, 300, 1293, 295, 552, 11, 436, 362, 264, 912, 7123, 13, 492, 6964, 2503, 382, 257, 2136, 295, 264, 1952, 1752, 807, 565, 13, 400, 321, 6964, 10394, 382, 731, 538, 437, 30, 316, 2136, 295, 264, 1952, 1752, 807, 565, 13, 407, 2171, 321, 1062, 406, 362, 257, 955, 2649, 1296, 2503, 293, 15155, 11, 558, 30, 440, 2649, 300, 472, 307, 33930, 293, 472, 307, 12590, 13, 823, 321, 393, 909, 1071, 2649, 13, 1485, 575, 485], "avg_logprob": -0.13575368137920604, "compression_ratio": 1.8043478260869565, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 759.37, "end": 759.87, "word": " Yeah,", "probability": 0.7333984375}, {"start": 760.03, "end": 760.43, "word": " when", "probability": 0.91748046875}, {"start": 760.43, "end": 760.57, "word": " we", "probability": 0.96142578125}, {"start": 760.57, "end": 760.79, "word": " said", "probability": 0.90771484375}, {"start": 760.79, "end": 760.97, "word": " that", "probability": 0.91796875}, 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Imagination. Right? Did you get the point? Yes. Well, fine. Okay. And it is part of their belief in the individuality that every human being has his own imagination which makes him different from the human being. What makes us different?", "tokens": [34223, 2486, 293, 264, 661, 309, 1177, 380, 362, 30, 34223, 2486, 13, 1779, 30, 2589, 291, 483, 264, 935, 30, 1079, 13, 1042, 11, 2489, 13, 1033, 13, 400, 309, 307, 644, 295, 641, 7107, 294, 264, 2609, 507, 300, 633, 1952, 885, 575, 702, 1065, 12938, 597, 1669, 796, 819, 490, 264, 1952, 885, 13, 708, 1669, 505, 819, 30], "avg_logprob": -0.15910218112052432, "compression_ratio": 1.510752688172043, "no_speech_prob": 0.0, "words": [{"start": 789.6, "end": 790.26, "word": " Imagination", "probability": 0.848388671875}, {"start": 790.26, "end": 790.86, "word": " and", "probability": 0.491455078125}, {"start": 790.86, "end": 790.98, "word": " the", "probability": 0.77880859375}, {"start": 790.98, "end": 791.2, "word": " other", "probability": 0.89111328125}, {"start": 791.2, "end": 791.4, "word": " it", "probability": 0.62060546875}, {"start": 791.4, "end": 791.74, "word": " doesn't", "probability": 0.967529296875}, {"start": 791.74, "end": 792.14, "word": " have?", "probability": 0.9521484375}, {"start": 792.86, "end": 793.52, "word": " Imagination.", "probability": 0.9169921875}, {"start": 794.56, "end": 795.1, "word": " Right?", "probability": 0.65966796875}, {"start": 797.9, "end": 798.52, "word": " Did", "probability": 0.94921875}, {"start": 798.52, "end": 798.62, "word": " you", "probability": 0.96630859375}, {"start": 798.62, "end": 798.8, "word": " get", "probability": 0.943359375}, {"start": 798.8, "end": 798.94, "word": " the", "probability": 0.9169921875}, {"start": 798.94, "end": 799.24, "word": " point?", "probability": 0.97509765625}, {"start": 799.46, "end": 799.66, "word": " Yes.", "probability": 0.427978515625}, {"start": 800.18, "end": 800.4, "word": " Well,", "probability": 0.68798828125}, {"start": 800.9, "end": 801.3, "word": " fine.", "probability": 0.9287109375}, {"start": 802.12, "end": 802.42, "word": " Okay.", "probability": 0.77197265625}, {"start": 802.74, "end": 803.1, "word": " And", "probability": 0.9365234375}, {"start": 803.1, "end": 803.3, "word": " it", "probability": 0.93994140625}, {"start": 803.3, "end": 803.52, "word": " is", "probability": 0.9462890625}, {"start": 803.52, "end": 804.0, "word": " part", "probability": 0.89111328125}, {"start": 804.0, "end": 804.26, "word": " of", "probability": 0.9716796875}, {"start": 804.26, "end": 804.46, "word": " their", "probability": 0.93408203125}, {"start": 804.46, "end": 804.8, "word": " belief", "probability": 0.90771484375}, {"start": 804.8, "end": 805.02, "word": " in", "probability": 0.94287109375}, {"start": 805.02, "end": 805.14, "word": " the", "probability": 0.80322265625}, {"start": 805.14, "end": 805.98, "word": " individuality", "probability": 0.911376953125}, {"start": 805.98, "end": 806.24, "word": " that", "probability": 0.425537109375}, {"start": 806.24, "end": 806.7, "word": " every", "probability": 0.82861328125}, {"start": 806.7, "end": 807.28, "word": " human", "probability": 0.919921875}, {"start": 807.28, "end": 807.78, "word": " being", "probability": 0.95068359375}, {"start": 807.78, "end": 808.5, "word": " has", "probability": 0.9423828125}, {"start": 808.5, "end": 808.8, "word": " his", "probability": 0.96533203125}, {"start": 808.8, "end": 809.24, "word": " own", "probability": 0.931640625}, {"start": 809.24, "end": 810.2, "word": " imagination", "probability": 0.94189453125}, {"start": 810.2, "end": 810.66, "word": " which", "probability": 0.60546875}, {"start": 810.66, "end": 811.0, "word": " makes", "probability": 0.837890625}, {"start": 811.0, "end": 811.24, "word": " him", "probability": 0.94091796875}, {"start": 811.24, "end": 812.04, "word": " different", "probability": 0.90087890625}, {"start": 812.04, "end": 812.68, "word": " from", "probability": 0.84619140625}, {"start": 812.68, "end": 812.92, "word": " the", "probability": 0.90283203125}, {"start": 812.92, "end": 813.2, "word": " human", "probability": 0.92041015625}, {"start": 813.2, "end": 813.44, "word": " being.", "probability": 0.94287109375}, {"start": 813.7, "end": 813.88, "word": " What", "probability": 0.88623046875}, {"start": 813.88, "end": 814.18, "word": " makes", "probability": 0.8388671875}, {"start": 814.18, "end": 814.36, "word": " us", "probability": 0.939453125}, {"start": 814.36, "end": 814.86, "word": " different?", "probability": 0.88818359375}], "temperature": 1.0}, {"id": 33, "seek": 83946, "start": 815.58, "end": 839.46, "text": " It is not our physique because we have all the same systems, the same organs. What makes us different is our imagination. This is what makes Ahmed, Mahmoud, Khalilah, Hiba, Suad. This is what makes them different. It is not their own names. It is their own imagination. Well, fine. And right?", "tokens": [467, 307, 406, 527, 37058, 570, 321, 362, 439, 264, 912, 3652, 11, 264, 912, 20659, 13, 708, 1669, 505, 819, 307, 527, 12938, 13, 639, 307, 437, 1669, 39189, 11, 10104, 76, 1861, 11, 27724, 45014, 11, 389, 17036, 11, 2746, 345, 13, 639, 307, 437, 1669, 552, 819, 13, 467, 307, 406, 641, 1065, 5288, 13, 467, 307, 641, 1065, 12938, 13, 1042, 11, 2489, 13, 400, 558, 30], "avg_logprob": -0.17502169787055916, "compression_ratio": 1.655367231638418, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 815.58, "end": 815.82, "word": " It", "probability": 0.83056640625}, {"start": 815.82, "end": 815.98, "word": " is", "probability": 0.93310546875}, {"start": 815.98, "end": 816.16, "word": " not", "probability": 0.94873046875}, {"start": 816.16, "end": 816.44, "word": " our", "probability": 0.89208984375}, {"start": 816.44, "end": 816.9, "word": " physique", "probability": 0.91455078125}, {"start": 816.9, "end": 817.64, "word": " because", "probability": 0.39794921875}, {"start": 817.64, "end": 817.88, "word": " we", "probability": 0.962890625}, {"start": 817.88, "end": 818.12, "word": " have", "probability": 0.9384765625}, {"start": 818.12, "end": 818.46, "word": " all", "probability": 0.943359375}, {"start": 818.46, "end": 818.68, "word": " the", "probability": 0.923828125}, {"start": 818.68, "end": 818.96, "word": " same", "probability": 0.90185546875}, {"start": 818.96, "end": 819.52, "word": " systems,", "probability": 0.93603515625}, {"start": 819.9, "end": 820.02, "word": " the", "probability": 0.9189453125}, {"start": 820.02, "end": 820.28, "word": " same", "probability": 0.9052734375}, {"start": 820.28, "end": 820.76, "word": " organs.", "probability": 0.96044921875}, {"start": 821.2, "end": 821.34, "word": " What", "probability": 0.8935546875}, {"start": 821.34, "end": 821.6, "word": " makes", "probability": 0.84814453125}, {"start": 821.6, "end": 821.78, "word": " us", "probability": 0.939453125}, {"start": 821.78, "end": 822.14, "word": " different", "probability": 0.8984375}, {"start": 822.14, "end": 822.52, "word": " is", "probability": 0.9453125}, {"start": 822.52, "end": 823.2, "word": " our", "probability": 0.87939453125}, {"start": 823.2, "end": 823.86, "word": " imagination.", "probability": 0.95556640625}, {"start": 825.32, "end": 825.52, "word": " This", "probability": 0.80859375}, {"start": 825.52, "end": 825.62, "word": " is", "probability": 0.5341796875}, {"start": 825.62, "end": 825.74, "word": " what", "probability": 0.9453125}, {"start": 825.74, "end": 826.1, "word": " makes", "probability": 0.82568359375}, {"start": 826.1, "end": 826.82, "word": " Ahmed,", "probability": 0.76611328125}, {"start": 826.96, "end": 827.28, "word": " Mahmoud,", "probability": 0.8766276041666666}, {"start": 827.38, "end": 827.74, "word": " Khalilah,", "probability": 0.5853271484375}, {"start": 827.86, "end": 828.04, "word": " Hiba,", "probability": 0.82568359375}, {"start": 828.34, "end": 828.76, "word": " Suad.", "probability": 0.4124755859375}, {"start": 829.1, "end": 829.42, "word": " This", "probability": 0.8857421875}, {"start": 829.42, "end": 829.52, "word": " is", "probability": 0.80126953125}, {"start": 829.52, "end": 829.66, "word": " what", "probability": 0.9443359375}, {"start": 829.66, "end": 829.9, "word": " makes", "probability": 0.8359375}, {"start": 829.9, "end": 830.08, "word": " them", "probability": 0.8984375}, {"start": 830.08, "end": 830.5, "word": " different.", "probability": 0.8935546875}, {"start": 830.66, "end": 830.76, "word": " It", "probability": 0.96142578125}, {"start": 830.76, "end": 830.88, "word": " is", "probability": 0.935546875}, {"start": 830.88, "end": 831.02, "word": " not", "probability": 0.94189453125}, {"start": 831.02, "end": 831.22, "word": " their", "probability": 0.95947265625}, {"start": 831.22, "end": 831.46, "word": " own", "probability": 0.92333984375}, {"start": 831.46, "end": 831.9, "word": " names.", "probability": 0.912109375}, {"start": 832.5, "end": 832.6, "word": " It", "probability": 0.9609375}, {"start": 832.6, "end": 832.7, "word": " is", "probability": 0.921875}, {"start": 832.7, "end": 832.9, "word": " their", "probability": 0.958984375}, {"start": 832.9, "end": 833.26, "word": " own", "probability": 0.92236328125}, {"start": 833.26, "end": 834.52, "word": " imagination.", "probability": 0.9453125}, {"start": 837.04, "end": 837.3, "word": " Well,", "probability": 0.771484375}, {"start": 837.46, "end": 837.74, "word": " fine.", "probability": 0.92138671875}, {"start": 838.36, "end": 838.82, "word": " And", "probability": 0.89208984375}, {"start": 838.82, "end": 839.46, "word": " right?", "probability": 0.5595703125}], "temperature": 1.0}, {"id": 34, "seek": 86335, "start": 840.53, "end": 863.35, "text": " Unlike fancy, right, some people they would define imagination as a kind of fancy. And fancy, right, before the romantics, it was the synonym of the same word imagination. When people asked, right, what's the meaning of imagination, they would say it's fancy. The first one who made distinction", "tokens": [17657, 10247, 11, 558, 11, 512, 561, 436, 576, 6964, 12938, 382, 257, 733, 295, 10247, 13, 400, 10247, 11, 558, 11, 949, 264, 7438, 45298, 11, 309, 390, 264, 5451, 12732, 295, 264, 912, 1349, 12938, 13, 1133, 561, 2351, 11, 558, 11, 437, 311, 264, 3620, 295, 12938, 11, 436, 576, 584, 309, 311, 10247, 13, 440, 700, 472, 567, 1027, 16844], "avg_logprob": -0.14915865384615384, "compression_ratio": 1.6857142857142857, "no_speech_prob": 0.0, "words": [{"start": 840.53, "end": 841.13, "word": " Unlike", "probability": 0.84033203125}, {"start": 841.13, "end": 841.71, "word": " fancy,", "probability": 0.95947265625}, {"start": 842.19, "end": 842.31, "word": " right,", "probability": 0.415771484375}, {"start": 842.39, "end": 842.57, "word": " some", "probability": 0.8994140625}, {"start": 842.57, "end": 842.93, "word": " people", "probability": 0.96826171875}, {"start": 842.93, "end": 843.21, "word": " they", "probability": 0.54443359375}, {"start": 843.21, "end": 843.47, "word": " would", "probability": 0.9228515625}, {"start": 843.47, "end": 844.11, "word": " define", "probability": 0.97119140625}, {"start": 844.11, "end": 844.97, "word": " imagination", "probability": 0.9619140625}, {"start": 844.97, "end": 845.43, "word": " as", "probability": 0.96533203125}, {"start": 845.43, "end": 845.61, "word": " a", "probability": 0.99267578125}, {"start": 845.61, "end": 845.87, "word": " kind", "probability": 0.8876953125}, {"start": 845.87, "end": 846.11, "word": " of", "probability": 0.970703125}, {"start": 846.11, "end": 846.55, "word": " fancy.", "probability": 0.98095703125}, {"start": 847.13, "end": 847.35, "word": " And", "probability": 0.93115234375}, {"start": 847.35, "end": 848.03, "word": " fancy,", "probability": 0.9677734375}, {"start": 848.39, "end": 848.75, "word": " right,", "probability": 0.86767578125}, {"start": 849.05, "end": 849.51, "word": " before", "probability": 0.87060546875}, {"start": 849.51, "end": 849.77, "word": " the", "probability": 0.921875}, {"start": 849.77, "end": 850.43, "word": " romantics,", "probability": 0.818603515625}, {"start": 850.83, "end": 850.97, "word": " it", "probability": 0.9560546875}, {"start": 850.97, "end": 851.27, "word": " was", "probability": 0.9521484375}, {"start": 851.27, "end": 851.53, "word": " the", "probability": 0.9228515625}, {"start": 851.53, "end": 851.97, "word": " synonym", "probability": 0.94677734375}, {"start": 851.97, "end": 852.39, "word": " of", "probability": 0.96875}, {"start": 852.39, "end": 852.63, "word": " the", "probability": 0.91064453125}, {"start": 852.63, "end": 852.93, "word": " same", "probability": 0.509765625}, {"start": 852.93, "end": 853.33, "word": " word", "probability": 0.92333984375}, {"start": 853.33, "end": 853.95, "word": " imagination.", "probability": 0.61669921875}, {"start": 854.61, "end": 854.89, "word": " When", "probability": 0.91064453125}, {"start": 854.89, "end": 855.59, "word": " people", "probability": 0.693359375}, {"start": 855.59, "end": 856.31, "word": " asked,", "probability": 0.84130859375}, {"start": 856.77, "end": 857.05, "word": " right,", "probability": 0.77587890625}, {"start": 857.35, "end": 857.59, "word": " what's", "probability": 0.76611328125}, {"start": 857.59, "end": 857.71, "word": " the", "probability": 0.9013671875}, {"start": 857.71, "end": 857.85, "word": " meaning", "probability": 0.93310546875}, {"start": 857.85, "end": 858.07, "word": " of", "probability": 0.9697265625}, {"start": 858.07, "end": 858.85, "word": " imagination,", "probability": 0.95703125}, {"start": 859.05, "end": 859.21, "word": " they", "probability": 0.88525390625}, {"start": 859.21, "end": 859.43, "word": " would", "probability": 0.9267578125}, {"start": 859.43, "end": 859.71, "word": " say", "probability": 0.9482421875}, {"start": 859.71, "end": 860.27, "word": " it's", "probability": 0.89404296875}, {"start": 860.27, "end": 860.87, "word": " fancy.", "probability": 0.9755859375}, {"start": 861.15, "end": 861.35, "word": " The", "probability": 0.8935546875}, {"start": 861.35, "end": 861.69, "word": " first", "probability": 0.88916015625}, {"start": 861.69, "end": 861.97, "word": " one", "probability": 0.93505859375}, {"start": 861.97, "end": 862.49, "word": " who", "probability": 0.89306640625}, {"start": 862.49, "end": 862.75, "word": " made", "probability": 0.86279296875}, {"start": 862.75, "end": 863.35, "word": " distinction", "probability": 0.916015625}], "temperature": 1.0}, {"id": 35, "seek": 87677, "start": 863.73, "end": 876.77, "text": " Between fancy and imagination, it was Samuel Coleridge. It was, thank you, Samuel Coleridge, right, who said that there is a big difference between imagination and fancy. Yes. Good.", "tokens": [18967, 10247, 293, 12938, 11, 309, 390, 23036, 4004, 260, 3815, 13, 467, 390, 11, 1309, 291, 11, 23036, 4004, 260, 3815, 11, 558, 11, 567, 848, 300, 456, 307, 257, 955, 2649, 1296, 12938, 293, 10247, 13, 1079, 13, 2205, 13], "avg_logprob": -0.20694040351135787, "compression_ratio": 1.4, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 863.73, "end": 864.29, "word": " Between", "probability": 0.423095703125}, {"start": 864.29, "end": 864.87, "word": " fancy", "probability": 0.9560546875}, {"start": 864.87, "end": 865.51, "word": " and", "probability": 0.9306640625}, {"start": 865.51, "end": 866.33, "word": " imagination,", "probability": 0.955078125}, {"start": 866.73, "end": 866.77, "word": " it", "probability": 0.93701171875}, {"start": 866.77, "end": 867.03, "word": " was", "probability": 0.955078125}, {"start": 867.03, "end": 867.39, "word": " Samuel", "probability": 0.8798828125}, {"start": 867.39, "end": 867.87, "word": " Coleridge.", "probability": 0.9072265625}, {"start": 867.97, "end": 868.01, "word": " It", "probability": 0.73779296875}, {"start": 868.01, "end": 868.27, "word": " was,", "probability": 0.958984375}, {"start": 868.41, "end": 868.65, "word": " thank", "probability": 0.80615234375}, {"start": 868.65, "end": 868.87, "word": " you,", "probability": 0.96484375}, {"start": 869.27, "end": 869.55, "word": " Samuel", "probability": 0.93408203125}, {"start": 869.55, "end": 870.13, "word": " Coleridge,", "probability": 0.9490559895833334}, {"start": 870.27, "end": 870.67, "word": " right,", "probability": 0.83203125}, {"start": 870.99, "end": 871.25, "word": " who", "probability": 0.9130859375}, {"start": 871.25, "end": 871.71, "word": " said", "probability": 0.94921875}, {"start": 871.71, "end": 872.15, "word": " that", "probability": 0.9228515625}, {"start": 872.15, "end": 872.41, "word": " there", "probability": 0.8984375}, {"start": 872.41, "end": 872.55, "word": " is", "probability": 0.89697265625}, {"start": 872.55, "end": 872.69, "word": " a", "probability": 0.99755859375}, {"start": 872.69, "end": 872.89, "word": " big", "probability": 0.9326171875}, {"start": 872.89, "end": 873.33, "word": " difference", "probability": 0.86669921875}, {"start": 873.33, "end": 873.63, "word": " between", "probability": 0.88330078125}, {"start": 873.63, "end": 874.23, "word": " imagination", "probability": 0.9609375}, {"start": 874.23, "end": 874.77, "word": " and", "probability": 0.93994140625}, {"start": 874.77, "end": 875.09, "word": " fancy.", "probability": 0.97802734375}, {"start": 875.21, "end": 875.37, "word": " Yes.", "probability": 0.94189453125}, {"start": 876.13, "end": 876.77, "word": " Good.", "probability": 0.28125}], "temperature": 1.0}, {"id": 36, "seek": 90920, "start": 880.42, "end": 909.2, "text": " All right, so imagination conveys the truth, but fancy takes you away from the truth. This what makes difference between what? Between imagination and, right, fancy, because imagination conveys the truth while fancy does not. By imagination, right, they believed that they could see what ordinary eye cannot see. 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When we said that he is a man of a greater sensibility that makes him feel more than others, sees more than others, right? How does he see by more than others? 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Whenever we read from their own poems, we will discover that the poet himself expresses himself as someone who is able to see more than others by the means of his own imagination. That's what makes people creative, their own imagination. 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But those who have great imagination, fruitful imagination, they are much more creative than I am. Imagination works on the senses and gives them visionary insights. 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To the mind. And the mind is passive. The mind is passive. Without the five senses, it is, right, not having a function. 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Now they believe the opposite. That imagination actually works on the five senses. It's superior to the five senses. We can see while we are closing our eyes. We can hear while we are sleeping. While we are sleeping. The meaning is given to what is received by the five senses by imagination. 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Or they are only like the input devices, but we don't have a processor. We don't have a processor, which is the imagination, which is the imagination. Right? So to make it short, they believe imagination is superior to what?", "tokens": [759, 321, 500, 380, 362, 12938, 11, 264, 1732, 17057, 366, 14115, 13, 1610, 436, 366, 787, 411, 264, 4846, 5759, 11, 457, 321, 500, 380, 362, 257, 15321, 13, 492, 500, 380, 362, 257, 15321, 11, 597, 307, 264, 12938, 11, 597, 307, 264, 12938, 13, 1779, 30, 407, 281, 652, 309, 2099, 11, 436, 1697, 12938, 307, 13028, 281, 437, 30], "avg_logprob": -0.12286377022974193, "compression_ratio": 1.775, "no_speech_prob": 0.0, "words": [{"start": 1037.15, "end": 1037.47, "word": " If", "probability": 0.759765625}, {"start": 1037.47, "end": 1037.71, "word": " we", "probability": 0.9609375}, {"start": 1037.71, "end": 1038.01, "word": " don't", "probability": 0.979248046875}, {"start": 1038.01, "end": 1038.25, "word": " have", "probability": 0.953125}, {"start": 1038.25, "end": 1038.93, "word": " imagination,", "probability": 0.9599609375}, {"start": 1039.37, "end": 1039.71, "word": " the", "probability": 0.9150390625}, {"start": 1039.71, "end": 1039.95, "word": " five", "probability": 0.8857421875}, {"start": 1039.95, "end": 1040.23, "word": " senses", "probability": 0.880859375}, {"start": 1040.23, "end": 1040.67, "word": " are", "probability": 0.9423828125}, {"start": 1040.67, "end": 1041.55, "word": " useless.", "probability": 0.91015625}, {"start": 1042.27, "end": 1042.49, "word": " Or", "probability": 0.38037109375}, {"start": 1042.49, "end": 1043.33, "word": " they", "probability": 0.6796875}, {"start": 1043.33, "end": 1043.59, "word": " are", "probability": 0.9365234375}, {"start": 1043.59, "end": 1044.09, "word": " only", "probability": 0.9248046875}, {"start": 1044.09, "end": 1044.83, "word": " like", "probability": 0.9140625}, {"start": 1044.83, "end": 1045.01, "word": " the", "probability": 0.8984375}, {"start": 1045.01, "end": 1045.33, "word": " input", "probability": 0.94580078125}, {"start": 1045.33, "end": 1045.87, "word": " devices,", "probability": 0.9697265625}, {"start": 1046.05, "end": 1046.13, "word": " but", "probability": 0.92578125}, {"start": 1046.13, "end": 1046.29, "word": " we", "probability": 0.96484375}, {"start": 1046.29, "end": 1046.51, "word": " don't", "probability": 0.980224609375}, {"start": 1046.51, "end": 1046.79, "word": " have", "probability": 0.9482421875}, {"start": 1046.79, "end": 1047.03, "word": " a", "probability": 0.95556640625}, {"start": 1047.03, "end": 1047.53, "word": " processor.", "probability": 0.9072265625}, {"start": 1047.79, "end": 1047.93, "word": " We", "probability": 0.9580078125}, {"start": 1047.93, "end": 1048.13, "word": " don't", "probability": 0.98046875}, {"start": 1048.13, "end": 1048.57, "word": " have", "probability": 0.94775390625}, {"start": 1048.57, "end": 1049.17, "word": " a", "probability": 0.9853515625}, {"start": 1049.17, "end": 1049.63, "word": " processor,", "probability": 0.91357421875}, {"start": 1049.85, "end": 1049.95, "word": " which", "probability": 0.94677734375}, {"start": 1049.95, "end": 1050.23, "word": " is", "probability": 0.947265625}, {"start": 1050.23, "end": 1050.43, "word": " the", "probability": 0.91796875}, {"start": 1050.43, "end": 1051.27, "word": " imagination,", "probability": 0.95849609375}, {"start": 1051.43, "end": 1051.57, "word": " which", "probability": 0.94287109375}, {"start": 1051.57, "end": 1051.97, "word": " is", "probability": 0.951171875}, {"start": 1051.97, "end": 1052.55, "word": " the", "probability": 0.88427734375}, {"start": 1052.55, "end": 1053.15, "word": " imagination.", "probability": 0.953125}, {"start": 1055.31, "end": 1055.55, "word": " Right?", "probability": 0.50244140625}, {"start": 1055.87, "end": 1056.05, "word": " So", "probability": 0.9599609375}, {"start": 1056.05, "end": 1057.07, "word": " to", "probability": 0.822265625}, {"start": 1057.07, "end": 1057.23, "word": " make", "probability": 0.935546875}, {"start": 1057.23, "end": 1057.35, "word": " it", "probability": 0.9482421875}, {"start": 1057.35, "end": 1057.65, "word": " short,", "probability": 0.95947265625}, {"start": 1057.97, "end": 1058.19, "word": " they", "probability": 0.8896484375}, {"start": 1058.19, "end": 1058.47, "word": " believe", "probability": 0.810546875}, {"start": 1058.47, "end": 1059.09, "word": " imagination", "probability": 0.87451171875}, {"start": 1059.09, "end": 1059.35, "word": " is", "probability": 0.95263671875}, {"start": 1059.35, "end": 1059.75, "word": " superior", "probability": 0.96044921875}, {"start": 1059.75, "end": 1060.09, "word": " to", "probability": 0.9716796875}, {"start": 1060.09, "end": 1060.39, "word": " what?", "probability": 0.9501953125}], "temperature": 1.0}, {"id": 43, "seek": 108763, "start": 1061.05, "end": 1087.63, "text": " Superior to the five senses. And meaning is given to what is perceived by the five senses by the means of imagination. Samuel Coleridge divided, or the first one who is actually divided imagination into many types, right?", "tokens": [48953, 281, 264, 1732, 17057, 13, 400, 3620, 307, 2212, 281, 437, 307, 19049, 538, 264, 1732, 17057, 538, 264, 1355, 295, 12938, 13, 23036, 4004, 260, 3815, 6666, 11, 420, 264, 700, 472, 567, 307, 767, 6666, 12938, 666, 867, 3467, 11, 558, 30], "avg_logprob": -0.1910665760869565, "compression_ratio": 1.5310344827586206, "no_speech_prob": 0.0, "words": [{"start": 1061.05, "end": 1061.61, "word": " Superior", "probability": 0.56201171875}, {"start": 1061.61, "end": 1062.11, "word": " to", "probability": 0.96435546875}, {"start": 1062.11, "end": 1062.47, "word": " the", "probability": 0.8759765625}, {"start": 1062.47, "end": 1062.99, "word": " five", "probability": 0.89990234375}, {"start": 1062.99, "end": 1063.89, "word": " senses.", "probability": 0.904296875}, {"start": 1064.67, "end": 1064.81, "word": " And", "probability": 0.73046875}, {"start": 1064.81, "end": 1065.63, "word": " meaning", "probability": 0.6279296875}, {"start": 1065.63, "end": 1065.97, "word": " is", "probability": 0.94775390625}, {"start": 1065.97, "end": 1066.35, "word": " given", "probability": 0.89892578125}, {"start": 1066.35, "end": 1067.31, "word": " to", "probability": 0.5693359375}, {"start": 1067.31, "end": 1067.49, "word": " what", "probability": 0.94189453125}, {"start": 1067.49, "end": 1067.71, "word": " is", "probability": 0.93798828125}, {"start": 1067.71, "end": 1068.09, "word": " perceived", "probability": 0.8720703125}, {"start": 1068.09, "end": 1068.31, "word": " by", "probability": 0.96337890625}, {"start": 1068.31, "end": 1068.47, "word": " the", "probability": 0.91650390625}, {"start": 1068.47, "end": 1068.67, "word": " five", "probability": 0.92138671875}, {"start": 1068.67, "end": 1068.91, "word": " senses", "probability": 0.8798828125}, {"start": 1068.91, "end": 1069.61, "word": " by", "probability": 0.8115234375}, {"start": 1069.61, "end": 1069.87, "word": " the", "probability": 0.91796875}, {"start": 1069.87, "end": 1070.15, "word": " means", "probability": 0.9560546875}, {"start": 1070.15, "end": 1070.31, "word": " of", "probability": 0.970703125}, {"start": 1070.31, "end": 1070.93, "word": " imagination.", "probability": 0.9560546875}, {"start": 1072.23, "end": 1072.65, "word": " Samuel", "probability": 0.9501953125}, {"start": 1072.65, "end": 1073.47, "word": " Coleridge", "probability": 0.9464518229166666}, {"start": 1073.47, "end": 1076.93, "word": " divided,", "probability": 0.78515625}, {"start": 1077.65, "end": 1078.29, "word": " or", "probability": 0.56103515625}, {"start": 1078.29, "end": 1078.91, "word": " the", "probability": 0.912109375}, {"start": 1078.91, "end": 1079.17, "word": " first", "probability": 0.89111328125}, {"start": 1079.17, "end": 1079.47, "word": " one", "probability": 0.9345703125}, {"start": 1079.47, "end": 1079.81, "word": " who", "probability": 0.8203125}, {"start": 1079.81, "end": 1079.99, "word": " is", "probability": 0.397216796875}, {"start": 1079.99, "end": 1080.55, "word": " actually", "probability": 0.892578125}, {"start": 1080.55, "end": 1081.89, "word": " divided", "probability": 0.73974609375}, {"start": 1081.89, "end": 1083.23, "word": " imagination", "probability": 0.94677734375}, {"start": 1083.23, "end": 1083.93, "word": " into", "probability": 0.85546875}, {"start": 1083.93, "end": 1086.47, "word": " many", "probability": 0.8359375}, {"start": 1086.47, "end": 1087.05, "word": " types,", "probability": 0.84033203125}, {"start": 1087.37, "end": 1087.63, "word": " right?", "probability": 0.91748046875}], "temperature": 1.0}, {"id": 44, "seek": 111633, "start": 1088.5, "end": 1116.34, "text": " Yeah, but before he divide, he gave a kind of a definition for the imagination. This definition is, it is the union of deep feelings and profound thought. This is the definition of, let me explain a little bit on this definition to see", "tokens": [865, 11, 457, 949, 415, 9845, 11, 415, 2729, 257, 733, 295, 257, 7123, 337, 264, 12938, 13, 639, 7123, 307, 11, 309, 307, 264, 11671, 295, 2452, 6640, 293, 14382, 1194, 13, 639, 307, 264, 7123, 295, 11, 718, 385, 2903, 257, 707, 857, 322, 341, 7123, 281, 536], "avg_logprob": -0.15824142039990893, "compression_ratio": 1.6164383561643836, "no_speech_prob": 0.0, "words": [{"start": 1088.5, "end": 1088.84, "word": " Yeah,", "probability": 0.64990234375}, {"start": 1089.08, "end": 1089.24, "word": " but", "probability": 0.9072265625}, {"start": 1089.24, "end": 1089.74, "word": " before", "probability": 0.8681640625}, {"start": 1089.74, "end": 1089.98, "word": " he", "probability": 0.9560546875}, {"start": 1089.98, "end": 1090.54, "word": " divide,", "probability": 0.888671875}, {"start": 1091.34, "end": 1091.9, "word": " he", "probability": 0.394287109375}, {"start": 1091.9, "end": 1092.74, "word": " gave", "probability": 0.74560546875}, {"start": 1092.74, "end": 1093.02, "word": " a", "probability": 0.9482421875}, {"start": 1093.02, "end": 1093.34, "word": " kind", "probability": 0.8203125}, {"start": 1093.34, "end": 1093.56, "word": " of", "probability": 0.97216796875}, {"start": 1093.56, "end": 1093.74, "word": " a", "probability": 0.78369140625}, {"start": 1093.74, "end": 1094.28, "word": " definition", "probability": 0.93994140625}, {"start": 1094.28, "end": 1095.2, "word": " for", "probability": 0.9375}, {"start": 1095.2, "end": 1095.4, "word": " the", "probability": 0.9208984375}, {"start": 1095.4, "end": 1096.16, "word": " imagination.", "probability": 0.955078125}, {"start": 1097.4, "end": 1098.4, "word": " This", "probability": 0.7890625}, {"start": 1098.4, "end": 1098.92, "word": " definition", "probability": 0.94091796875}, {"start": 1098.92, "end": 1099.68, "word": " is,", "probability": 0.87841796875}, {"start": 1100.18, "end": 1100.4, "word": " it", "probability": 0.91748046875}, {"start": 1100.4, "end": 1100.6, "word": " is", "probability": 0.94873046875}, {"start": 1100.6, "end": 1100.9, "word": " the", "probability": 0.91015625}, {"start": 1100.9, "end": 1101.26, "word": " union", "probability": 0.9873046875}, {"start": 1101.26, "end": 1102.12, "word": " of", "probability": 0.966796875}, {"start": 1102.12, "end": 1102.38, "word": " deep", "probability": 0.97607421875}, {"start": 1102.38, "end": 1102.92, "word": " feelings", "probability": 0.91162109375}, {"start": 1102.92, "end": 1103.64, "word": " and", "probability": 0.86572265625}, {"start": 1103.64, "end": 1104.4, "word": " profound", "probability": 0.81640625}, {"start": 1104.4, "end": 1105.66, "word": " thought.", "probability": 0.86376953125}, {"start": 1106.4, "end": 1106.64, "word": " This", "probability": 0.8310546875}, {"start": 1106.64, "end": 1106.78, "word": " is", "probability": 0.94091796875}, {"start": 1106.78, "end": 1106.92, "word": " the", "probability": 0.90234375}, {"start": 1106.92, "end": 1107.3, "word": " definition", "probability": 0.94482421875}, {"start": 1107.3, "end": 1107.74, "word": " of,", "probability": 0.95166015625}, {"start": 1108.24, "end": 1109.04, "word": " let", "probability": 0.6689453125}, {"start": 1109.04, "end": 1109.38, "word": " me", "probability": 0.9697265625}, {"start": 1109.38, "end": 1112.08, "word": " explain", "probability": 0.751953125}, {"start": 1112.08, "end": 1112.38, "word": " a", "probability": 0.99755859375}, {"start": 1112.38, "end": 1112.62, "word": " little", "probability": 0.85302734375}, {"start": 1112.62, "end": 1113.14, "word": " bit", "probability": 0.90625}, {"start": 1113.14, "end": 1113.96, "word": " on", "probability": 0.87841796875}, {"start": 1113.96, "end": 1114.2, "word": " this", "probability": 0.94384765625}, {"start": 1114.2, "end": 1114.8, "word": " definition", "probability": 0.9345703125}, {"start": 1114.8, "end": 1115.98, "word": " to", "probability": 0.71435546875}, {"start": 1115.98, "end": 1116.34, "word": " see", "probability": 0.92333984375}], "temperature": 1.0}, {"id": 45, "seek": 114557, "start": 1117.75, "end": 1145.57, "text": " to come to an important conclusion. What is that? It is the union of deep feelings, this is one, and a profound thought. This is number two. 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It is what? It is spontaneous. Right. Over. Spontaneous. Over flow of powerful feelings.", "tokens": [708, 307, 264, 7123, 295, 15155, 4650, 281, 6740, 32857, 13136, 30, 467, 307, 437, 30, 467, 307, 32744, 13, 1779, 13, 4886, 13, 1738, 896, 15447, 13, 4886, 3095, 295, 4005, 6640, 13], "avg_logprob": -0.28638393027441844, "compression_ratio": 1.3025210084033614, "no_speech_prob": 0.0, "words": [{"start": 1146.64, "end": 1146.94, "word": " What", "probability": 0.69091796875}, {"start": 1146.94, "end": 1147.16, "word": " is", "probability": 0.94384765625}, {"start": 1147.16, "end": 1147.3, "word": " the", "probability": 0.92333984375}, {"start": 1147.3, "end": 1147.78, "word": " definition", "probability": 0.94580078125}, {"start": 1147.78, "end": 1148.14, "word": " of", "probability": 0.97119140625}, {"start": 1148.14, "end": 1148.5, "word": " poetry", "probability": 0.70166015625}, {"start": 1148.5, "end": 1149.46, "word": " according", "probability": 0.68505859375}, {"start": 1149.46, "end": 1149.74, "word": " to", "probability": 0.96826171875}, {"start": 1149.74, "end": 1150.08, "word": " William", "probability": 0.9658203125}, {"start": 1150.08, "end": 1150.56, "word": " Wordsworth?", "probability": 0.830322265625}, {"start": 1151.14, "end": 1151.22, "word": " It", "probability": 0.556640625}, {"start": 1151.22, "end": 1151.4, "word": " is", "probability": 0.93408203125}, {"start": 1151.4, "end": 1151.64, "word": " what?", "probability": 0.88427734375}, {"start": 1152.56, "end": 1153.48, "word": " It", "probability": 0.64892578125}, {"start": 1153.48, "end": 1153.92, "word": " is", "probability": 0.9267578125}, {"start": 1153.92, "end": 1155.9, "word": " spontaneous.", "probability": 0.90087890625}, {"start": 1160.8, "end": 1161.26, "word": " Right.", "probability": 0.5029296875}, {"start": 1161.54, "end": 1161.96, "word": " Over.", "probability": 0.92333984375}, {"start": 1162.5, "end": 1163.02, "word": " Spontaneous.", "probability": 0.9716796875}, {"start": 1163.14, "end": 1163.44, "word": " Over", "probability": 0.939453125}, {"start": 1163.44, "end": 1165.04, "word": " flow", "probability": 0.360107421875}, {"start": 1165.04, "end": 1167.28, "word": " of", "probability": 0.80810546875}, {"start": 1167.28, "end": 1168.04, "word": " powerful", "probability": 0.88330078125}, {"start": 1168.04, "end": 1172.82, "word": " feelings.", "probability": 0.65966796875}], "temperature": 1.0}, {"id": 47, "seek": 120151, "start": 1177.013, "end": 1201.51, "text": " Right? Recollected in tranquility. This is the definition of what? Of poetry. According to William W. W. 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This is William Woodworth. Right? And this is the definition of what? Of imagination here. Right. We said it is the combination of two things, deep feelings and profound thought. Deep here, it means, right, overflow and powerful.", "tokens": [1779, 30, 639, 307, 6740, 11558, 13136, 13, 1779, 30, 400, 341, 307, 264, 7123, 295, 437, 30, 2720, 12938, 510, 13, 1779, 13, 492, 848, 309, 307, 264, 6562, 295, 732, 721, 11, 2452, 6640, 293, 14382, 1194, 13, 14895, 510, 11, 309, 1355, 11, 558, 11, 37772, 293, 4005, 13], "avg_logprob": -0.17762381850548511, "compression_ratio": 1.5095541401273886, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 1202.43, "end": 1202.79, "word": " Right?", "probability": 0.48095703125}, {"start": 1203.05, "end": 1203.37, "word": " This", "probability": 0.904296875}, {"start": 1203.37, "end": 1203.57, "word": " is", "probability": 0.94873046875}, {"start": 1203.57, "end": 1204.01, "word": " William", "probability": 0.953125}, {"start": 1204.01, "end": 1204.87, "word": " Woodworth.", "probability": 0.6541748046875}, {"start": 1205.19, "end": 1205.47, "word": " Right?", "probability": 0.82958984375}, {"start": 1206.11, "end": 1206.43, "word": " And", "probability": 0.94580078125}, {"start": 1206.43, "end": 1206.63, "word": " this", "probability": 0.939453125}, {"start": 1206.63, "end": 1206.75, "word": " is", "probability": 0.94580078125}, {"start": 1206.75, "end": 1206.89, "word": " the", "probability": 0.91552734375}, {"start": 1206.89, "end": 1207.31, "word": " definition", "probability": 0.9482421875}, {"start": 1207.31, "end": 1207.93, "word": " of", "probability": 0.97412109375}, {"start": 1207.93, "end": 1208.39, "word": " what?", "probability": 0.78125}, {"start": 1208.83, "end": 1209.23, "word": " Of", "probability": 0.96728515625}, {"start": 1209.23, "end": 1209.95, "word": " imagination", "probability": 0.9453125}, {"start": 1209.95, "end": 1210.79, "word": " here.", "probability": 0.365478515625}, {"start": 1213.93, "end": 1214.49, "word": " Right.", "probability": 0.60595703125}, {"start": 1215.41, "end": 1215.87, "word": " We", "probability": 0.95458984375}, {"start": 1215.87, "end": 1216.19, "word": " said", "probability": 0.951171875}, {"start": 1216.19, "end": 1216.67, "word": " it", "probability": 0.87646484375}, {"start": 1216.67, "end": 1217.01, "word": " is", "probability": 0.94921875}, {"start": 1217.01, "end": 1217.33, "word": " the", "probability": 0.87890625}, {"start": 1217.33, "end": 1217.89, "word": " combination", "probability": 0.955078125}, {"start": 1217.89, "end": 1218.77, "word": " of", "probability": 0.96923828125}, {"start": 1218.77, "end": 1219.03, "word": " two", "probability": 0.93359375}, {"start": 1219.03, "end": 1219.53, "word": " things,", "probability": 0.8662109375}, {"start": 1220.07, "end": 1220.49, "word": " deep", "probability": 0.96533203125}, {"start": 1220.49, "end": 1221.29, "word": " feelings", "probability": 0.95068359375}, {"start": 1221.29, "end": 1222.19, "word": " and", "probability": 0.8876953125}, {"start": 1222.19, "end": 1222.83, "word": " profound", "probability": 0.95751953125}, {"start": 1222.83, "end": 1223.35, "word": " thought.", "probability": 0.79248046875}, {"start": 1223.97, "end": 1224.51, "word": " Deep", "probability": 0.9111328125}, {"start": 1224.51, "end": 1225.17, "word": " here,", "probability": 0.7060546875}, {"start": 1225.41, "end": 1225.81, "word": " it", "probability": 0.95068359375}, {"start": 1225.81, "end": 1226.43, "word": " means,", "probability": 0.9326171875}, {"start": 1226.49, "end": 1227.09, "word": " right,", "probability": 0.931640625}, {"start": 1227.69, "end": 1228.51, "word": " overflow", "probability": 0.80126953125}, {"start": 1228.51, "end": 1229.19, "word": " and", "probability": 0.90576171875}, {"start": 1229.19, "end": 1229.83, "word": " powerful.", "probability": 0.90380859375}], "temperature": 1.0}, {"id": 49, "seek": 125921, "start": 1231.09, "end": 1259.21, "text": " Overflow and powerful, it means deep, both. Feelings means feelings. It is still the same, right? And the profound thought, which is, right? When you are in a state, you have a pensive mood, and you are thinking deeply. And this doesn't happen unless you are? Intranquil. 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The conclusion is that the definition of imagination is exactly the definition of poetry. In other words, poetry is? Imagination. Right. This is the conclusion. Poetry equals imagination. If there is no imagination... There is no poetry. Right. This is the conclusion. No imagination, no poetry. 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Before, it seems that you were smiling. I thought that you have something to say. Is that okay?", "tokens": [1144, 291, 362, 604, 1651, 300, 291, 576, 411, 281, 1029, 30, 4546, 11, 309, 2544, 300, 291, 645, 16005, 13, 286, 1194, 300, 291, 362, 746, 281, 584, 13, 1119, 300, 1392, 30], "avg_logprob": -0.2234375068119594, "compression_ratio": 1.3513513513513513, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1293.8999999999999, "end": 1294.36, "word": " Do", "probability": 0.388427734375}, {"start": 1294.36, "end": 1294.82, "word": " you", "probability": 0.97021484375}, {"start": 1294.82, "end": 1294.94, "word": " have", "probability": 0.94921875}, {"start": 1294.94, "end": 1295.08, "word": " any", "probability": 0.89697265625}, {"start": 1295.08, "end": 1295.42, "word": " questions", "probability": 0.55126953125}, {"start": 1295.42, "end": 1295.68, "word": " that", "probability": 0.787109375}, {"start": 1295.68, "end": 1295.78, "word": " you", "probability": 0.9638671875}, {"start": 1295.78, "end": 1295.9, "word": " would", "probability": 0.85302734375}, {"start": 1295.9, "end": 1296.06, "word": " like", "probability": 0.9404296875}, {"start": 1296.06, "end": 1296.18, "word": " to", "probability": 0.75048828125}, {"start": 1296.18, "end": 1296.28, "word": " ask?", "probability": 0.53857421875}, {"start": 1300.74, "end": 1301.2, "word": " Before,", "probability": 0.51171875}, {"start": 1301.38, "end": 1301.86, "word": " it", "probability": 0.75048828125}, {"start": 1301.86, "end": 1302.16, "word": " seems", "probability": 0.67626953125}, {"start": 1302.16, "end": 1302.4, "word": " that", "probability": 0.7314453125}, {"start": 1302.4, "end": 1302.54, "word": " you", "probability": 0.96728515625}, {"start": 1302.54, "end": 1302.7, "word": " were", "probability": 0.88037109375}, {"start": 1302.7, "end": 1303.12, "word": " smiling.", "probability": 0.974609375}, {"start": 1303.26, "end": 1303.3, "word": " I", "probability": 0.9775390625}, {"start": 1303.3, "end": 1303.52, "word": " thought", "probability": 0.86376953125}, {"start": 1303.52, "end": 1303.74, "word": " that", "probability": 0.86962890625}, {"start": 1303.74, "end": 1304.44, "word": " you", "probability": 0.88720703125}, {"start": 1304.44, "end": 1304.64, "word": " have", "probability": 0.8818359375}, {"start": 1304.64, "end": 1304.9, "word": " something", "probability": 0.87451171875}, {"start": 1304.9, "end": 1305.1, "word": " to", "probability": 0.97021484375}, {"start": 1305.1, "end": 1305.78, "word": " say.", "probability": 0.951171875}, {"start": 1307.24, "end": 1307.7, "word": " Is", "probability": 0.63916015625}, {"start": 1307.7, "end": 1307.86, "word": " that", "probability": 0.9443359375}, {"start": 1307.86, "end": 1308.12, "word": " okay?", "probability": 0.84423828125}], "temperature": 1.0}, {"id": 52, "seek": 133766, "start": 1309.18, "end": 1337.66, "text": " Well, so then he divided imagination into two types, the primary imagination and the secondary imagination. What is the primary imagination and what is the secondary imagination? Lama. Well, the primary imagination happens when you're asleep and not conscious and weak. We can have a primary imagination while we are awake.", "tokens": [1042, 11, 370, 550, 415, 6666, 12938, 666, 732, 3467, 11, 264, 6194, 12938, 293, 264, 11396, 12938, 13, 708, 307, 264, 6194, 12938, 293, 437, 307, 264, 11396, 12938, 30, 441, 2404, 13, 1042, 11, 264, 6194, 12938, 2314, 562, 291, 434, 11039, 293, 406, 6648, 293, 5336, 13, 492, 393, 362, 257, 6194, 12938, 1339, 321, 366, 15994, 13], "avg_logprob": -0.17137096870330074, "compression_ratio": 2.0636942675159236, "no_speech_prob": 0.0, "words": [{"start": 1309.18, "end": 1309.94, "word": " Well,", "probability": 0.708984375}, {"start": 1310.68, "end": 1311.42, "word": " so", "probability": 0.87548828125}, {"start": 1311.42, "end": 1311.7, "word": " then", "probability": 0.82275390625}, {"start": 1311.7, "end": 1311.88, "word": " he", "probability": 0.92578125}, {"start": 1311.88, "end": 1312.48, "word": " divided", "probability": 0.86767578125}, {"start": 1312.48, "end": 1313.88, "word": " imagination", "probability": 0.74072265625}, {"start": 1313.88, "end": 1314.56, "word": " into", "probability": 0.85791015625}, {"start": 1314.56, "end": 1314.84, "word": " two", "probability": 0.93505859375}, {"start": 1314.84, "end": 1315.3, "word": " types,", "probability": 0.84326171875}, {"start": 1315.68, "end": 1315.84, "word": " the", "probability": 0.9150390625}, {"start": 1315.84, "end": 1316.38, "word": " primary", "probability": 0.93310546875}, {"start": 1316.38, "end": 1317.22, "word": " imagination", "probability": 0.958984375}, {"start": 1317.22, "end": 1318.12, "word": " and", "probability": 0.861328125}, {"start": 1318.12, "end": 1318.34, "word": " the", "probability": 0.84716796875}, {"start": 1318.34, "end": 1318.84, "word": " secondary", "probability": 0.94482421875}, {"start": 1318.84, "end": 1320.28, "word": " imagination.", "probability": 0.9580078125}, {"start": 1321.3, "end": 1322.06, "word": " What", "probability": 0.880859375}, {"start": 1322.06, "end": 1322.26, "word": " is", "probability": 0.94384765625}, {"start": 1322.26, "end": 1322.46, "word": " the", "probability": 0.91748046875}, {"start": 1322.46, "end": 1322.86, "word": " primary", "probability": 0.94140625}, {"start": 1322.86, "end": 1323.38, "word": " imagination", "probability": 0.96484375}, {"start": 1323.38, "end": 1324.04, "word": " and", "probability": 0.62451171875}, {"start": 1324.04, "end": 1324.24, "word": " what", "probability": 0.94580078125}, {"start": 1324.24, "end": 1324.44, "word": " is", "probability": 0.9462890625}, {"start": 1324.44, "end": 1324.64, "word": " the", "probability": 0.9150390625}, {"start": 1324.64, "end": 1325.02, "word": " secondary", "probability": 0.953125}, {"start": 1325.02, "end": 1325.62, "word": " imagination?", "probability": 0.95751953125}, {"start": 1325.74, "end": 1325.94, "word": " Lama.", "probability": 0.622802734375}, {"start": 1326.78, "end": 1327.0, "word": " Well,", "probability": 0.228271484375}, {"start": 1327.04, "end": 1327.22, "word": " the", "probability": 0.81884765625}, {"start": 1327.22, "end": 1327.52, "word": " primary", "probability": 0.92578125}, {"start": 1327.52, "end": 1328.1, "word": " imagination", "probability": 0.95703125}, {"start": 1328.1, "end": 1328.58, "word": " happens", "probability": 0.9443359375}, {"start": 1328.58, "end": 1328.84, "word": " when", "probability": 0.93115234375}, {"start": 1328.84, "end": 1329.04, "word": " you're", "probability": 0.78125}, {"start": 1329.04, "end": 1329.46, "word": " asleep", "probability": 0.822265625}, {"start": 1329.46, "end": 1329.68, "word": " and", "probability": 0.9072265625}, {"start": 1329.68, "end": 1329.88, "word": " not", "probability": 0.91796875}, {"start": 1329.88, "end": 1330.4, "word": " conscious", "probability": 0.93701171875}, {"start": 1330.4, "end": 1330.86, "word": " and", "probability": 0.59521484375}, {"start": 1330.86, "end": 1331.24, "word": " weak.", "probability": 0.72216796875}, {"start": 1332.48, "end": 1333.24, "word": " We", "probability": 0.65869140625}, {"start": 1333.24, "end": 1333.5, "word": " can", "probability": 0.95361328125}, {"start": 1333.5, "end": 1333.72, "word": " have", "probability": 0.9365234375}, {"start": 1333.72, "end": 1333.92, "word": " a", "probability": 0.9775390625}, {"start": 1333.92, "end": 1334.4, "word": " primary", "probability": 0.9404296875}, {"start": 1334.4, "end": 1335.58, "word": " imagination", "probability": 0.95556640625}, {"start": 1335.58, "end": 1336.78, "word": " while", "probability": 0.9248046875}, {"start": 1336.78, "end": 1337.04, "word": " we", "probability": 0.9658203125}, {"start": 1337.04, "end": 1337.28, "word": " are", "probability": 0.94091796875}, {"start": 1337.28, "end": 1337.66, "word": " awake.", "probability": 0.876953125}], "temperature": 1.0}, {"id": 53, "seek": 136544, "start": 1342.98, "end": 1365.44, "text": " All right, there will always be time to reconsider what you took previously, right? It doesn't mean that it is wrong. A primary imagination is the imagination related to the poetic experience. Write it down, in Romanticism. Primary imagination is the imagination", "tokens": [1057, 558, 11, 456, 486, 1009, 312, 565, 281, 40497, 437, 291, 1890, 8046, 11, 558, 30, 467, 1177, 380, 914, 300, 309, 307, 2085, 13, 316, 6194, 12938, 307, 264, 12938, 4077, 281, 264, 41080, 1752, 13, 23499, 309, 760, 11, 294, 10141, 7128, 1434, 13, 42576, 12938, 307, 264, 12938], "avg_logprob": -0.18337263926020209, "compression_ratio": 1.603658536585366, "no_speech_prob": 0.0, "words": [{"start": 1342.98, "end": 1343.74, "word": " All", "probability": 0.1007080078125}, {"start": 1343.74, "end": 1344.5, "word": " right,", "probability": 0.9169921875}, {"start": 1344.6, "end": 1344.8, "word": " there", "probability": 0.87939453125}, {"start": 1344.8, "end": 1345.0, "word": " will", "probability": 0.88671875}, {"start": 1345.0, "end": 1345.48, "word": " always", "probability": 0.90283203125}, {"start": 1345.48, "end": 1345.76, "word": " be", "probability": 0.9580078125}, {"start": 1345.76, "end": 1346.26, "word": " time", "probability": 0.86474609375}, {"start": 1346.26, "end": 1346.5, "word": " to", "probability": 0.96923828125}, {"start": 1346.5, "end": 1347.16, "word": " reconsider", "probability": 0.95849609375}, {"start": 1347.16, "end": 1348.04, "word": " what", "probability": 0.54736328125}, {"start": 1348.04, "end": 1348.34, "word": " you", "probability": 0.9658203125}, {"start": 1348.34, "end": 1348.64, "word": " took", "probability": 0.935546875}, {"start": 1348.64, "end": 1349.24, "word": " previously,", "probability": 0.7958984375}, {"start": 1349.8, "end": 1350.2, "word": " right?", "probability": 0.7255859375}, {"start": 1350.68, "end": 1351.04, "word": " It", "probability": 0.97021484375}, {"start": 1351.04, "end": 1351.34, "word": " doesn't", "probability": 0.971435546875}, {"start": 1351.34, "end": 1351.5, "word": " mean", "probability": 0.96484375}, {"start": 1351.5, "end": 1351.7, "word": " that", "probability": 0.92578125}, {"start": 1351.7, "end": 1351.82, "word": " it", "probability": 0.9443359375}, {"start": 1351.82, "end": 1351.96, "word": " is", "probability": 0.88427734375}, {"start": 1351.96, "end": 1352.24, "word": " wrong.", "probability": 0.92724609375}, {"start": 1352.86, "end": 1353.02, "word": " A", "probability": 0.62890625}, {"start": 1353.02, "end": 1353.46, "word": " primary", "probability": 0.93798828125}, {"start": 1353.46, "end": 1354.26, "word": " imagination", "probability": 0.95849609375}, {"start": 1354.26, "end": 1354.68, "word": " is", "probability": 0.939453125}, {"start": 1354.68, "end": 1354.96, "word": " the", "probability": 0.921875}, {"start": 1354.96, "end": 1355.94, "word": " imagination", "probability": 0.95751953125}, {"start": 1355.94, "end": 1356.98, "word": " related", "probability": 0.94580078125}, {"start": 1356.98, "end": 1357.36, "word": " to", "probability": 0.97119140625}, {"start": 1357.36, "end": 1357.56, "word": " the", "probability": 0.92431640625}, {"start": 1357.56, "end": 1357.92, "word": " poetic", "probability": 0.93408203125}, {"start": 1357.92, "end": 1358.92, "word": " experience.", "probability": 0.90771484375}, {"start": 1360.38, "end": 1360.64, "word": " Write", "probability": 0.89404296875}, {"start": 1360.64, "end": 1360.78, "word": " it", "probability": 0.95166015625}, {"start": 1360.78, "end": 1361.0, "word": " down,", "probability": 0.85546875}, {"start": 1361.1, "end": 1361.16, "word": " in", "probability": 0.59619140625}, {"start": 1361.16, "end": 1361.78, "word": " Romanticism.", "probability": 0.84423828125}, {"start": 1362.4, "end": 1362.8, "word": " Primary", "probability": 0.8818359375}, {"start": 1362.8, "end": 1363.58, "word": " imagination", "probability": 0.9560546875}, {"start": 1363.58, "end": 1364.34, "word": " is", "probability": 0.943359375}, {"start": 1364.34, "end": 1364.54, "word": " the", "probability": 0.921875}, {"start": 1364.54, "end": 1365.44, "word": " imagination", "probability": 0.94873046875}], "temperature": 1.0}, {"id": 54, "seek": 139452, "start": 1366.48, "end": 1394.52, "text": " directly related to the poetic experience. What do we mean by that? We mean if the poetic experience is imagined and it is not real. Romantics believed that the poetic experience is not necessarily to be true. It is not necessarily to be true, but it can be imagined. It can be imagined, right?", "tokens": [3838, 4077, 281, 264, 41080, 1752, 13, 708, 360, 321, 914, 538, 300, 30, 492, 914, 498, 264, 41080, 1752, 307, 16590, 293, 309, 307, 406, 957, 13, 10141, 45298, 7847, 300, 264, 41080, 1752, 307, 406, 4725, 281, 312, 2074, 13, 467, 307, 406, 4725, 281, 312, 2074, 11, 457, 309, 393, 312, 16590, 13, 467, 393, 312, 16590, 11, 558, 30], "avg_logprob": -0.08099365141242743, "compression_ratio": 1.891025641025641, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1366.4799999999998, "end": 1367.1599999999999, "word": " directly", "probability": 0.85693359375}, {"start": 1367.1599999999999, "end": 1367.84, "word": " related", "probability": 0.95556640625}, {"start": 1367.84, "end": 1368.52, "word": " to", "probability": 0.97021484375}, {"start": 1368.52, "end": 1368.72, "word": " the", "probability": 0.927734375}, {"start": 1368.72, "end": 1369.04, "word": " poetic", "probability": 0.96923828125}, {"start": 1369.04, "end": 1369.9, "word": " 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"seek": 141909, "start": 1396.49, "end": 1419.09, "text": " For example, right, when a poet writes about a love poem, it is not necessarily that he is in love, right? But it is the product of a primary imagination. But when he says, for example, every time I remember my beloved girl, it makes me happy.", "tokens": [1171, 1365, 11, 558, 11, 562, 257, 20874, 13657, 466, 257, 959, 13065, 11, 309, 307, 406, 4725, 300, 415, 307, 294, 959, 11, 558, 30, 583, 309, 307, 264, 1674, 295, 257, 6194, 12938, 13, 583, 562, 415, 1619, 11, 337, 1365, 11, 633, 565, 286, 1604, 452, 14553, 2013, 11, 309, 1669, 385, 2055, 13], "avg_logprob": -0.10856681355628474, "compression_ratio": 1.4787878787878788, "no_speech_prob": 0.0, "words": [{"start": 1396.49, "end": 1396.81, "word": " For", "probability": 0.9365234375}, {"start": 1396.81, "end": 1397.41, "word": " example,", "probability": 0.97705078125}, {"start": 1397.99, "end": 1398.17, "word": " right,", "probability": 0.422607421875}, {"start": 1398.37, "end": 1398.67, "word": " when", "probability": 0.947265625}, {"start": 1398.67, "end": 1398.93, "word": " a", "probability": 0.99560546875}, {"start": 1398.93, "end": 1399.33, "word": " poet", "probability": 0.98095703125}, {"start": 1399.33, "end": 1400.23, "word": " writes", "probability": 0.84619140625}, {"start": 1400.23, "end": 1400.69, "word": " about", "probability": 0.9091796875}, {"start": 1400.69, "end": 1401.19, "word": " a", "probability": 0.9921875}, {"start": 1401.19, "end": 1401.41, "word": " love", "probability": 0.958984375}, {"start": 1401.41, "end": 1401.89, "word": " poem,", "probability": 0.9912109375}, {"start": 1402.97, "end": 1403.15, "word": " it", "probability": 0.884765625}, {"start": 1403.15, "end": 1403.33, "word": " is", "probability": 0.9404296875}, {"start": 1403.33, "end": 1403.55, "word": " not", "probability": 0.94384765625}, {"start": 1403.55, "end": 1404.07, "word": " necessarily", "probability": 0.8583984375}, {"start": 1404.07, "end": 1404.41, "word": " that", "probability": 0.9375}, {"start": 1404.41, "end": 1404.57, "word": " he", "probability": 0.96630859375}, {"start": 1404.57, "end": 1404.97, "word": " is", "probability": 0.94677734375}, {"start": 1404.97, "end": 1405.69, "word": " in", "probability": 0.89990234375}, {"start": 1405.69, "end": 1406.21, "word": " love,", "probability": 0.94970703125}, {"start": 1407.03, "end": 1407.49, "word": " right?", "probability": 0.8681640625}, {"start": 1408.05, "end": 1408.49, "word": " But", "probability": 0.947265625}, {"start": 1408.49, "end": 1408.89, "word": " it", "probability": 0.87548828125}, {"start": 1408.89, "end": 1409.05, "word": " is", "probability": 0.9462890625}, {"start": 1409.05, "end": 1409.21, "word": " the", "probability": 0.88623046875}, {"start": 1409.21, "end": 1409.57, "word": " product", "probability": 0.91162109375}, {"start": 1409.57, "end": 1409.85, "word": " of", "probability": 0.9697265625}, {"start": 1409.85, "end": 1410.09, "word": " a", "probability": 0.97412109375}, {"start": 1410.09, "end": 1410.63, "word": " primary", "probability": 0.9443359375}, {"start": 1410.63, "end": 1412.11, "word": " imagination.", "probability": 0.8291015625}, {"start": 1413.17, "end": 1413.37, "word": " But", "probability": 0.939453125}, {"start": 1413.37, "end": 1413.59, "word": " when", "probability": 0.93212890625}, {"start": 1413.59, "end": 1413.75, "word": " he", "probability": 0.96533203125}, {"start": 1413.75, "end": 1413.99, "word": " says,", "probability": 0.8935546875}, {"start": 1414.07, "end": 1414.17, "word": " for", "probability": 0.94873046875}, {"start": 1414.17, "end": 1414.55, "word": " example,", "probability": 0.9736328125}, {"start": 1415.03, "end": 1415.31, "word": " every", "probability": 0.47900390625}, {"start": 1415.31, "end": 1415.75, "word": " time", "probability": 0.87890625}, {"start": 1415.75, "end": 1415.99, "word": " I", "probability": 0.99658203125}, {"start": 1415.99, "end": 1416.45, "word": " remember", "probability": 0.89306640625}, {"start": 1416.45, "end": 1416.77, "word": " my", "probability": 0.97216796875}, {"start": 1416.77, "end": 1417.25, "word": " beloved", "probability": 0.900390625}, {"start": 1417.25, "end": 1417.79, "word": " girl,", "probability": 0.83447265625}, {"start": 1417.89, "end": 1418.09, "word": " it", "probability": 0.94873046875}, {"start": 1418.09, "end": 1418.37, "word": " makes", "probability": 0.8310546875}, {"start": 1418.37, "end": 1418.59, "word": " me", "probability": 0.9658203125}, {"start": 1418.59, "end": 1419.09, "word": " happy.", "probability": 0.9140625}], "temperature": 1.0}, {"id": 56, "seek": 144280, "start": 1420.16, "end": 1442.8, "text": " Right. هو أصلا أنت حبيت عشان تصير سعيد. Do you understand what I mean? زي اللي كذا بالكذب أو إيش. So this is a secondary imagination. Do you understand what I mean? A secondary imagination which is actually produced as a consequence for what? A consequence for the primary imagination. Again, I repeat that again.", "tokens": [1779, 13, 31439, 5551, 9381, 15040, 14739, 2655, 11331, 21292, 2655, 6225, 8592, 7649, 6055, 9381, 13546, 8608, 3615, 25708, 13, 1144, 291, 1223, 437, 286, 914, 30, 30767, 1829, 13672, 1829, 9122, 15730, 20666, 4117, 8848, 3555, 34051, 11933, 1829, 8592, 13, 407, 341, 307, 257, 11396, 12938, 13, 1144, 291, 1223, 437, 286, 914, 30, 316, 11396, 12938, 597, 307, 767, 7126, 382, 257, 18326, 337, 437, 30, 316, 18326, 337, 264, 6194, 12938, 13, 3764, 11, 286, 7149, 300, 797, 13], "avg_logprob": -0.1658088242306429, "compression_ratio": 1.5745614035087718, "no_speech_prob": 0.0, "words": [{"start": 1420.16, "end": 1420.42, "word": " Right.", "probability": 0.4619140625}, {"start": 1420.52, "end": 1420.6, "word": " هو", "probability": 0.16259765625}, {"start": 1420.6, "end": 1420.96, "word": " أصلا", "probability": 0.8951822916666666}, {"start": 1420.96, "end": 1421.42, "word": " أنت", "probability": 0.7176513671875}, {"start": 1421.42, "end": 1422.32, 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1442.32, "word": " repeat", "probability": 0.8662109375}, {"start": 1442.32, "end": 1442.5, "word": " that", "probability": 0.9013671875}, {"start": 1442.5, "end": 1442.8, "word": " again.", "probability": 0.95751953125}], "temperature": 1.0}, {"id": 57, "seek": 146184, "start": 1444.08, "end": 1461.84, "text": " The primary imagination is the imagination directly related to the poetic experience. When the poetic experience is imagined and because they believe, romantics believe that it is not necessary for the poetic experience to be true or real.", "tokens": [440, 6194, 12938, 307, 264, 12938, 3838, 4077, 281, 264, 41080, 1752, 13, 1133, 264, 41080, 1752, 307, 16590, 293, 570, 436, 1697, 11, 7438, 45298, 1697, 300, 309, 307, 406, 4818, 337, 264, 41080, 1752, 281, 312, 2074, 420, 957, 13], "avg_logprob": -0.1384447632833969, "compression_ratio": 1.7518248175182483, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1444.08, "end": 1444.36, "word": " The", "probability": 0.82177734375}, {"start": 1444.36, "end": 1444.82, "word": " primary", "probability": 0.9169921875}, {"start": 1444.82, "end": 1445.6, "word": " imagination", "probability": 0.962890625}, {"start": 1445.6, "end": 1446.0, "word": " is", "probability": 0.9169921875}, {"start": 1446.0, "end": 1446.2, "word": " the", "probability": 0.8564453125}, {"start": 1446.2, "end": 1447.0, "word": " imagination", "probability": 0.94091796875}, {"start": 1447.0, "end": 1447.58, "word": " directly", "probability": 0.904296875}, {"start": 1447.58, "end": 1448.12, "word": " related", "probability": 0.9609375}, {"start": 1448.12, "end": 1448.8, "word": " to", "probability": 0.9658203125}, {"start": 1448.8, "end": 1449.02, "word": " the", "probability": 0.91162109375}, {"start": 1449.02, "end": 1449.32, "word": " poetic", "probability": 0.96240234375}, {"start": 1449.32, "end": 1450.1, "word": " experience.", "probability": 0.90673828125}, {"start": 1450.3, "end": 1450.44, "word": " When", "probability": 0.90625}, {"start": 1450.44, "end": 1450.68, "word": " the", "probability": 0.89892578125}, {"start": 1450.68, "end": 1451.04, "word": " poetic", "probability": 0.95361328125}, {"start": 1451.04, "end": 1451.8, "word": " experience", "probability": 0.9140625}, {"start": 1451.8, "end": 1452.04, "word": " is", "probability": 0.94775390625}, {"start": 1452.04, "end": 1452.6, "word": " imagined", "probability": 0.9501953125}, {"start": 1452.6, "end": 1453.54, "word": " and", "probability": 0.4599609375}, {"start": 1453.54, "end": 1454.02, "word": " because", "probability": 0.826171875}, {"start": 1454.02, "end": 1454.28, "word": " they", "probability": 0.8603515625}, {"start": 1454.28, "end": 1454.84, "word": " believe,", "probability": 0.71923828125}, {"start": 1454.96, "end": 1455.48, "word": " romantics", "probability": 0.850830078125}, {"start": 1455.48, "end": 1455.86, "word": " believe", "probability": 0.87255859375}, {"start": 1455.86, "end": 1456.36, "word": " that", "probability": 0.51806640625}, {"start": 1456.36, "end": 1456.56, "word": " it", "probability": 0.94677734375}, {"start": 1456.56, "end": 1456.74, "word": " is", "probability": 0.9404296875}, {"start": 1456.74, "end": 1456.98, "word": " not", "probability": 0.947265625}, {"start": 1456.98, "end": 1457.56, "word": " necessary", "probability": 0.9609375}, {"start": 1457.56, "end": 1458.0, "word": " for", "probability": 0.94921875}, {"start": 1458.0, "end": 1458.26, "word": " the", "probability": 0.88671875}, {"start": 1458.26, "end": 1458.62, "word": " poetic", "probability": 0.95751953125}, {"start": 1458.62, "end": 1459.28, "word": " experience", "probability": 0.91357421875}, {"start": 1459.28, "end": 1459.46, "word": " to", "probability": 0.96728515625}, {"start": 1459.46, "end": 1459.78, "word": " be", "probability": 0.95556640625}, {"start": 1459.78, "end": 1460.84, "word": " true", "probability": 0.96923828125}, {"start": 1460.84, "end": 1461.48, "word": " or", "probability": 0.93701171875}, {"start": 1461.48, "end": 1461.84, "word": " real.", "probability": 0.958984375}], "temperature": 1.0}, {"id": 58, "seek": 147751, "start": 1462.59, "end": 1477.51, "text": " But it can be completely imagined. So if someone writes a love poem, it is not necessarily that he is in love, but maybe he has not seen anything in his life before, right?", "tokens": [583, 309, 393, 312, 2584, 16590, 13, 407, 498, 1580, 13657, 257, 959, 13065, 11, 309, 307, 406, 4725, 300, 415, 307, 294, 959, 11, 457, 1310, 415, 575, 406, 1612, 1340, 294, 702, 993, 949, 11, 558, 30], "avg_logprob": -0.11357421856373548, "compression_ratio": 1.3410852713178294, "no_speech_prob": 0.0, "words": [{"start": 1462.59, "end": 1462.87, "word": " But", "probability": 0.65966796875}, {"start": 1462.87, "end": 1463.05, "word": " it", "probability": 0.9306640625}, {"start": 1463.05, "end": 1463.25, "word": " can", "probability": 0.94384765625}, {"start": 1463.25, "end": 1463.43, "word": " be", "probability": 0.939453125}, {"start": 1463.43, "end": 1464.15, "word": " completely", "probability": 0.78076171875}, {"start": 1464.15, "end": 1465.05, "word": " imagined.", "probability": 0.97314453125}, {"start": 1465.47, "end": 1465.59, "word": " So", "probability": 0.92138671875}, {"start": 1465.59, "end": 1465.83, "word": " if", "probability": 0.8212890625}, {"start": 1465.83, "end": 1466.31, "word": " someone", "probability": 0.94091796875}, {"start": 1466.31, "end": 1466.85, "word": " writes", "probability": 0.857421875}, {"start": 1466.85, "end": 1467.09, "word": " a", "probability": 0.9931640625}, {"start": 1467.09, "end": 1467.31, "word": " love", "probability": 0.95703125}, {"start": 1467.31, "end": 1467.65, "word": " poem,", "probability": 0.98779296875}, {"start": 1467.97, "end": 1468.07, "word": " it", "probability": 0.94970703125}, {"start": 1468.07, "end": 1468.25, "word": " is", "probability": 0.9287109375}, {"start": 1468.25, "end": 1468.49, "word": " not", "probability": 0.94677734375}, {"start": 1468.49, "end": 1469.09, "word": " necessarily", "probability": 0.8740234375}, {"start": 1469.09, "end": 1470.41, "word": " that", "probability": 0.916015625}, {"start": 1470.41, "end": 1470.63, "word": " he", "probability": 0.96044921875}, {"start": 1470.63, "end": 1471.21, "word": " is", "probability": 0.935546875}, {"start": 1471.21, "end": 1471.71, "word": " in", "probability": 0.9287109375}, {"start": 1471.71, "end": 1472.15, "word": " love,", "probability": 0.953125}, {"start": 1472.39, "end": 1472.65, "word": " but", "probability": 0.92431640625}, {"start": 1472.65, "end": 1473.41, "word": " maybe", "probability": 0.94091796875}, {"start": 1473.41, "end": 1473.75, "word": " he", "probability": 0.96337890625}, {"start": 1473.75, "end": 1473.95, "word": " has", "probability": 0.94775390625}, {"start": 1473.95, "end": 1474.19, "word": " not", "probability": 0.9453125}, {"start": 1474.19, "end": 1474.49, "word": " seen", "probability": 0.95361328125}, {"start": 1474.49, "end": 1474.93, "word": " anything", "probability": 0.87353515625}, {"start": 1474.93, "end": 1475.21, "word": " in", "probability": 0.93896484375}, {"start": 1475.21, "end": 1475.39, "word": " his", "probability": 0.96337890625}, {"start": 1475.39, "end": 1475.69, "word": " life", "probability": 0.93408203125}, {"start": 1475.69, "end": 1476.81, "word": " before,", "probability": 0.833984375}, {"start": 1477.17, "end": 1477.51, "word": " right?", "probability": 0.90869140625}], "temperature": 1.0}, {"id": 59, "seek": 150579, "start": 1478.59, "end": 1505.79, "text": " Okay, then the secondary imagination is something dependent to the primary imagination, a consequence, something related to the primary imagination. So when the one who wrote this love poem, at the end of the poem, he says, every time I remember my beloved, it makes me happy. This is a secondary imagination. In love. Do you understand what I mean?", "tokens": [1033, 11, 550, 264, 11396, 12938, 307, 746, 12334, 281, 264, 6194, 12938, 11, 257, 18326, 11, 746, 4077, 281, 264, 6194, 12938, 13, 407, 562, 264, 472, 567, 4114, 341, 959, 13065, 11, 412, 264, 917, 295, 264, 13065, 11, 415, 1619, 11, 633, 565, 286, 1604, 452, 14553, 11, 309, 1669, 385, 2055, 13, 639, 307, 257, 11396, 12938, 13, 682, 959, 13, 1144, 291, 1223, 437, 286, 914, 30], "avg_logprob": -0.1430864742357437, "compression_ratio": 1.7156862745098038, "no_speech_prob": 0.0, "words": [{"start": 1478.59, "end": 1478.83, "word": " Okay,", "probability": 0.77880859375}, {"start": 1479.09, "end": 1479.47, "word": " then", "probability": 0.8671875}, {"start": 1479.47, "end": 1479.87, "word": " the", "probability": 0.7861328125}, {"start": 1479.87, "end": 1480.31, "word": " secondary", "probability": 0.94775390625}, {"start": 1480.31, "end": 1481.17, "word": " imagination", "probability": 0.95458984375}, {"start": 1481.17, "end": 1481.61, "word": 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Right? Yes.", "tokens": [639, 307, 257, 11396, 12938, 4077, 281, 257, 18326, 11, 257, 1874, 295, 264, 6194, 12938, 13, 1779, 30, 1079, 13], "avg_logprob": -0.13662996955893256, "compression_ratio": 1.1888888888888889, "no_speech_prob": 0.0, "words": [{"start": 1506.43, "end": 1506.65, "word": " This", "probability": 0.82421875}, {"start": 1506.65, "end": 1506.79, "word": " is", "probability": 0.94775390625}, {"start": 1506.79, "end": 1506.95, "word": " a", "probability": 0.9462890625}, {"start": 1506.95, "end": 1507.31, "word": " secondary", "probability": 0.95263671875}, {"start": 1507.31, "end": 1508.13, "word": " imagination", "probability": 0.95361328125}, {"start": 1508.13, "end": 1508.91, "word": " related", "probability": 0.93212890625}, {"start": 1508.91, "end": 1509.49, "word": " to", "probability": 0.96728515625}, {"start": 1509.49, "end": 1510.49, "word": " a", "probability": 0.6611328125}, {"start": 1510.49, "end": 1511.11, "word": " consequence,", "probability": 0.798828125}, {"start": 1511.69, "end": 1511.87, "word": " a", "probability": 0.9599609375}, {"start": 1511.87, "end": 1512.63, "word": " result", "probability": 0.9521484375}, {"start": 1512.63, "end": 1513.23, "word": " of", "probability": 0.8232421875}, {"start": 1513.23, "end": 1513.49, "word": " the", "probability": 0.830078125}, {"start": 1513.49, "end": 1514.01, "word": " primary", "probability": 0.94091796875}, {"start": 1514.01, "end": 1515.15, "word": " imagination.", "probability": 0.94921875}, {"start": 1516.15, "end": 1516.51, "word": " Right?", "probability": 0.71630859375}, {"start": 1518.49, "end": 1519.65, "word": " Yes.", "probability": 0.96533203125}], "temperature": 1.0}, {"id": 61, "seek": 154872, "start": 1521.38, "end": 1548.72, "text": " an American writer for the post that Amanda said once that she was like when she first tried to write a short story, I guess, she thought about things like about her childhood, hurtful things, but she said there was nothing. My childhood was absolutely perfect. But I was told that you had like the creative writers usually tell difficult childhood or bad ones.", "tokens": [364, 2665, 9936, 337, 264, 2183, 300, 20431, 848, 1564, 300, 750, 390, 411, 562, 750, 700, 3031, 281, 2464, 257, 2099, 1657, 11, 286, 2041, 11, 750, 1194, 466, 721, 411, 466, 720, 9278, 11, 4607, 906, 721, 11, 457, 750, 848, 456, 390, 1825, 13, 1222, 9278, 390, 3122, 2176, 13, 583, 286, 390, 1907, 300, 291, 632, 411, 264, 5880, 13491, 2673, 980, 2252, 9278, 420, 1578, 2306, 13], "avg_logprob": -0.33069350294870875, "compression_ratio": 1.691588785046729, "no_speech_prob": 2.574920654296875e-05, "words": [{"start": 1521.38, "end": 1521.44, "word": " an", "probability": 0.181396484375}, {"start": 1521.44, "end": 1521.76, "word": " American", "probability": 0.71484375}, {"start": 1521.76, "end": 1522.12, "word": " writer", "probability": 0.8896484375}, {"start": 1522.12, "end": 1522.5, "word": " for", "probability": 0.6923828125}, {"start": 1522.5, "end": 1522.8, "word": " 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Yeah, this is a primary imagination Right and then when she says this is still a fix me till today. This is what this is a secondary Imagination because already her past was almost perfect. Do you understand what I mean? زي ما احنا بنقول بالعربي بيكذب الكذبة بيصدقها لما يكذب الكذبة أي شهادة", "tokens": [865, 865, 11, 341, 307, 257, 6194, 12938, 1779, 293, 550, 562, 750, 1619, 341, 307, 920, 257, 3191, 385, 4288, 965, 13, 639, 307, 437, 341, 307, 257, 11396, 34223, 2486, 570, 1217, 720, 1791, 390, 1920, 2176, 13, 1144, 291, 1223, 437, 286, 914, 30, 30767, 1829, 19446, 1975, 5016, 8315, 44945, 39648, 20666, 3615, 2288, 21292, 4724, 1829, 4117, 8848, 3555, 33251, 8848, 49401, 4724, 1829, 9381, 3215, 4587, 11296, 5296, 15042, 7251, 4117, 8848, 3555, 33251, 8848, 49401, 36632, 13412, 11296, 41891], "avg_logprob": -0.24137930760438414, "compression_ratio": 1.4853556485355648, "no_speech_prob": 0.0, "words": [{"start": 1552.17, "end": 1552.75, "word": " Yeah", "probability": 0.201416015625}, {"start": 1552.75, "end": 1553.33, "word": " Yeah,", "probability": 0.248046875}, {"start": 1553.37, "end": 1553.63, "word": " this", "probability": 0.9384765625}, {"start": 1553.63, "end": 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And when he believes it, that's secondary imagination. You're not going to write it to me during the exam tomorrow?", "tokens": [663, 311, 6194, 12938, 13, 400, 562, 415, 12307, 309, 11, 300, 311, 11396, 12938, 13, 509, 434, 406, 516, 281, 2464, 309, 281, 385, 1830, 264, 1139, 4153, 30], "avg_logprob": -0.6194556528522123, "compression_ratio": 1.2972972972972974, "no_speech_prob": 0.0, "words": [{"start": 1574.9800000000002, "end": 1575.3400000000001, "word": " That's", "probability": 0.46026611328125}, {"start": 1575.3400000000001, "end": 1575.7, "word": " primary", "probability": 0.7216796875}, {"start": 1575.7, "end": 1576.24, "word": " imagination.", "probability": 0.95458984375}, {"start": 1576.42, "end": 1576.44, "word": " And", "probability": 0.63232421875}, {"start": 1576.44, "end": 1576.56, "word": " when", "probability": 0.85009765625}, {"start": 1576.56, "end": 1576.7, "word": " he", "probability": 0.483642578125}, {"start": 1576.7, "end": 1576.98, "word": " believes", "probability": 0.541015625}, {"start": 1576.98, "end": 1577.28, "word": " it,", "probability": 0.71728515625}, {"start": 1577.44, "end": 1578.38, "word": " that's", "probability": 0.7919921875}, {"start": 1578.38, "end": 1578.88, "word": " secondary", "probability": 0.93798828125}, {"start": 1578.88, "end": 1579.82, "word": " imagination.", "probability": 0.95166015625}, {"start": 1582.66, "end": 1583.02, "word": " You're", "probability": 0.27911376953125}, {"start": 1583.02, "end": 1583.02, "word": " not", "probability": 0.84228515625}, {"start": 1583.02, "end": 1583.12, "word": " going", "probability": 0.55224609375}, {"start": 1583.12, "end": 1583.12, "word": " to", "probability": 0.96826171875}, {"start": 1583.12, "end": 1583.24, "word": " write", "probability": 0.6591796875}, {"start": 1583.24, "end": 1583.4, "word": " it", "probability": 0.232666015625}, {"start": 1583.4, "end": 1583.5, "word": " to", "probability": 0.2047119140625}, {"start": 1583.5, "end": 1583.54, "word": " me", "probability": 0.9228515625}, {"start": 1583.54, "end": 1583.54, "word": " during", "probability": 0.23876953125}, {"start": 1583.54, "end": 1583.7, "word": " the", "probability": 0.5419921875}, {"start": 1583.7, "end": 1583.88, "word": " exam", "probability": 0.77587890625}, {"start": 1583.88, "end": 1584.26, "word": " tomorrow?", "probability": 0.52734375}], "temperature": 1.0}, {"id": 64, "seek": 161761, "start": 1587.93, "end": 1617.61, "text": " Right? Well, fine. So each one might have a primary imagination, and we might have also secondary imagination. Right? Well, but both of them, right, are sometimes related completely to each other. I will give you example from William Wordsworth in a famous poem. It is called The Daffodils. 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And he did not witness the experience at all, but the one who saw the daffodils while she was having a walk over the, I mean, the mountains, it was his own sister Dorothy. Some other people, they say, no.", "tokens": [6740, 32857, 13136, 2464, 11, 512, 561, 436, 584, 300, 264, 13065, 390, 7993, 3720, 538, 702, 4892, 41105, 11, 558, 30, 400, 415, 630, 406, 7286, 264, 1752, 412, 439, 11, 457, 264, 472, 567, 1866, 264, 1120, 602, 378, 4174, 1339, 750, 390, 1419, 257, 1792, 670, 264, 11, 286, 914, 11, 264, 10233, 11, 309, 390, 702, 1065, 4892, 41105, 13, 2188, 661, 561, 11, 436, 584, 11, 572, 13], "avg_logprob": -0.1757812556382772, "compression_ratio": 1.5485436893203883, "no_speech_prob": 0.0, "words": [{"start": 1619.04, "end": 1619.56, "word": " William", "probability": 0.93505859375}, {"start": 1619.56, "end": 1620.04, "word": " Wordsworth", "probability": 0.844482421875}, {"start": 1620.04, "end": 1620.48, "word": " write,", "probability": 0.1439208984375}, {"start": 1621.24, "end": 1621.44, "word": " some", "probability": 0.79638671875}, {"start": 1621.44, "end": 1621.76, "word": " people", "probability": 0.9697265625}, {"start": 1621.76, "end": 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I'm going to assume the first, not the second one. That the one who saw a group of daffodils while she's walking, it was his sister, Dorothy. 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This is what we are going to work on next time. What you are going required to be doing.", "tokens": [1042, 11, 2489, 13, 639, 307, 437, 321, 366, 516, 281, 589, 322, 958, 565, 13, 708, 291, 366, 516, 4739, 281, 312, 884, 13], "avg_logprob": -0.22536057692307693, "compression_ratio": 1.1744186046511629, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1758.76, "end": 1759.32, "word": " Well,", "probability": 0.6298828125}, {"start": 1759.92, "end": 1760.44, "word": " fine.", "probability": 0.8974609375}, {"start": 1760.9, "end": 1761.36, "word": " This", "probability": 0.89453125}, {"start": 1761.36, "end": 1761.52, "word": " is", "probability": 0.95263671875}, {"start": 1761.52, "end": 1761.7, "word": " what", "probability": 0.9521484375}, {"start": 1761.7, "end": 1761.82, "word": " we", "probability": 0.96484375}, {"start": 1761.82, "end": 1761.94, "word": " are", "probability": 0.92431640625}, {"start": 1761.94, "end": 1762.16, "word": " going", "probability": 0.9521484375}, {"start": 1762.16, "end": 1762.34, "word": " to", "probability": 0.97265625}, {"start": 1762.34, "end": 1762.56, "word": " work", "probability": 0.93310546875}, {"start": 1762.56, "end": 1762.84, "word": " on", "probability": 0.9560546875}, {"start": 1762.84, "end": 1763.2, "word": " next", "probability": 0.939453125}, {"start": 1763.2, "end": 1763.4, "word": " time.", "probability": 0.8369140625}, {"start": 1763.56, "end": 1763.72, "word": " What", "probability": 0.88134765625}, {"start": 1763.72, "end": 1763.84, "word": " you", "probability": 0.9619140625}, {"start": 1763.84, "end": 1764.04, "word": " are", "probability": 0.93408203125}, {"start": 1764.04, "end": 1764.36, "word": " going", "probability": 0.923828125}, {"start": 1764.36, "end": 1765.12, "word": " required", "probability": 0.480224609375}, {"start": 1765.12, "end": 1765.48, "word": " to", "probability": 0.966796875}, {"start": 1765.48, "end": 1765.8, "word": " be", "probability": 0.95703125}, {"start": 1765.8, "end": 1766.66, "word": " doing.", "probability": 0.9658203125}], "temperature": 1.0}, {"id": 72, "seek": 181278, "start": 1783.94, "end": 1812.78, "text": " I want you to check the solitary reaper, this one, right? And you print out the text. You print out the text. This is going to be our first application on the theory of Romanticism. We finish the principles of Romanticism, and we will start the application. Our first application on Romanticism will be the solitary reaper, right? What are you required to? You need to check, right?", "tokens": [286, 528, 291, 281, 1520, 264, 44155, 319, 2332, 11, 341, 472, 11, 558, 30, 400, 291, 4482, 484, 264, 2487, 13, 509, 4482, 484, 264, 2487, 13, 639, 307, 516, 281, 312, 527, 700, 3861, 322, 264, 5261, 295, 10141, 7128, 1434, 13, 492, 2413, 264, 9156, 295, 10141, 7128, 1434, 11, 293, 321, 486, 722, 264, 3861, 13, 2621, 700, 3861, 322, 10141, 7128, 1434, 486, 312, 264, 44155, 319, 2332, 11, 558, 30, 708, 366, 291, 4739, 281, 30, 509, 643, 281, 1520, 11, 558, 30], "avg_logprob": -0.14062500331136915, "compression_ratio": 1.896039603960396, "no_speech_prob": 0.0, "words": [{"start": 1783.94, "end": 1784.46, "word": " I", "probability": 0.919921875}, {"start": 1784.46, "end": 1784.78, "word": " want", "probability": 0.8837890625}, {"start": 1784.78, "end": 1784.94, "word": " you", "probability": 0.9677734375}, {"start": 1784.94, "end": 1785.18, "word": " to", "probability": 0.97021484375}, {"start": 1785.18, "end": 1785.66, "word": " check", 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You bring the text along with you next time. Inshallah. All right?", "tokens": [264, 4705, 293, 652, 257, 4482, 346, 337, 264, 2487, 13, 509, 1565, 264, 2487, 2051, 365, 291, 958, 565, 13, 682, 2716, 13492, 13, 1057, 558, 30], "avg_logprob": -0.2291217672413793, "compression_ratio": 1.2, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1813.39, "end": 1813.65, "word": " the", "probability": 0.57666015625}, {"start": 1813.65, "end": 1813.97, "word": " internet", "probability": 0.87841796875}, {"start": 1813.97, "end": 1814.59, "word": " and", "probability": 0.7412109375}, {"start": 1814.59, "end": 1815.05, "word": " make", "probability": 0.91943359375}, {"start": 1815.05, "end": 1815.29, "word": " a", "probability": 0.99365234375}, {"start": 1815.29, "end": 1815.95, "word": " printout", "probability": 0.8544921875}, {"start": 1815.95, "end": 1816.45, "word": " for", "probability": 0.9404296875}, {"start": 1816.45, "end": 1817.27, "word": " the", "probability": 0.91015625}, {"start": 1817.27, "end": 1817.65, "word": " text.", "probability": 0.97412109375}, {"start": 1818.01, "end": 1818.13, "word": " You", "probability": 0.93896484375}, {"start": 1818.13, "end": 1818.51, "word": " bring", "probability": 0.9150390625}, {"start": 1818.51, "end": 1818.71, "word": " the", "probability": 0.90478515625}, {"start": 1818.71, "end": 1818.99, "word": " text", "probability": 0.97314453125}, {"start": 1818.99, "end": 1819.35, "word": " along", "probability": 0.951171875}, {"start": 1819.35, "end": 1819.57, "word": " with", "probability": 0.89794921875}, {"start": 1819.57, "end": 1819.73, "word": " you", "probability": 0.96240234375}, {"start": 1819.73, "end": 1819.93, "word": " next", "probability": 0.916015625}, {"start": 1819.93, "end": 1820.23, "word": " time.", "probability": 0.88134765625}, {"start": 1820.43, "end": 1820.77, "word": " Inshallah.", "probability": 0.7799479166666666}, {"start": 1820.89, "end": 1821.01, "word": " All", "probability": 0.6552734375}, {"start": 1821.01, "end": 1821.09, "word": " right?", "probability": 0.90576171875}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 1821.141, "duration_after_vad": 1754.9874999999968} \ No newline at end of file diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/E2cTQfgRNnA_raw.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/E2cTQfgRNnA_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..749962f47eb4205f6ee3f2e486b3abddef26123e --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/E2cTQfgRNnA_raw.srt @@ -0,0 +1,1684 @@ +1 +00:00:21,130 --> 00:00:25,470 +Bismillah ar-Rahman ar-Rahim. Today we are going + +2 +00:00:25,470 --> 00:00:27,750 +to continue explaining the principles of + +3 +00:00:27,750 --> 00:00:31,470 +romanticism. The last point that we discussed, it + +4 +00:00:31,470 --> 00:00:34,590 +was their belief in the supernatural strangeness. + +5 +00:00:36,590 --> 00:00:40,730 +Our class for today will be split in half. I mean, + +6 +00:00:41,270 --> 00:00:45,530 +it will be two parts. The first part, I'm going to + +7 +00:00:45,530 --> 00:00:48,070 +continue explaining the beliefs of the romantics. + +8 +00:00:49,410 --> 00:00:53,710 +We will have a presentation about Arab Romanticism + +9 +00:00:53,710 --> 00:00:59,090 +in the same field. So I'm going to do my part + +10 +00:00:59,090 --> 00:01:02,070 +first, then our sister is going to make her + +11 +00:01:02,070 --> 00:01:06,910 +presentation later. The first idea that I would + +12 +00:01:06,910 --> 00:01:10,950 +like to explain today is the concept of the + +13 +00:01:10,950 --> 00:01:15,590 +romantic poet. How did they define the romantic + +14 +00:01:15,590 --> 00:01:20,620 +poet? Is he supposed to be A man of super + +15 +00:01:20,620 --> 00:01:25,960 +abilities, different from common men? Right. + +16 +00:01:26,300 --> 00:01:30,400 +Actually, he is not. Actually, he is not. Right. + +17 +00:01:30,420 --> 00:01:31,480 +What do you think? + +18 +00:01:35,760 --> 00:01:36,360 +Good. + +19 +00:01:40,200 --> 00:01:44,980 +Right. So he is defined as a man who talks to men, + +20 +00:01:45,580 --> 00:01:47,340 +but of a greater sensibility. + +21 +00:01:49,700 --> 00:01:53,840 +that he is more sensitive than the common people, + +22 +00:01:54,240 --> 00:01:57,980 +right? And because of this greater sensibility, it + +23 +00:01:57,980 --> 00:02:01,520 +makes him feel more than others, sees more than + +24 +00:02:01,520 --> 00:02:06,000 +others, and expresses himself deeply. When we talk + +25 +00:02:06,000 --> 00:02:09,080 +about the word sees here, right, it is not + +26 +00:02:09,080 --> 00:02:13,420 +necessarily related to vision, right? But yeah. + +27 +00:02:14,220 --> 00:02:19,960 +but he is thinking deeply about things because of + +28 +00:02:19,960 --> 00:02:23,720 +this greater sensibility and he will be able to + +29 +00:02:23,720 --> 00:02:30,160 +express himself deeply. Too many people, they have + +30 +00:02:30,160 --> 00:02:37,180 +feelings. They are sensitive people, but they + +31 +00:02:37,180 --> 00:02:39,280 +don't have the ability to express themselves + +32 +00:02:40,260 --> 00:02:43,900 +deeply or properly, and this what makes them + +33 +00:02:43,900 --> 00:02:49,980 +different from the poets. The poet is, I mean, + +34 +00:02:50,060 --> 00:02:54,100 +this feeling is not exclusive to poets. Many + +35 +00:02:54,100 --> 00:02:57,340 +people, they can have this deep feeling and this + +36 +00:02:57,340 --> 00:03:01,000 +greater sensibility, right? But the problem with + +37 +00:03:01,000 --> 00:03:03,780 +these people that they cannot express themselves + +38 +00:03:03,780 --> 00:03:07,070 +deeply. So we have two conditions, right? The + +39 +00:03:07,070 --> 00:03:11,590 +first one, greater sensibility and the ability to + +40 +00:03:11,590 --> 00:03:17,350 +express himself or herself deeply. This is what + +41 +00:03:17,350 --> 00:03:20,490 +makes a romantic poet. So we find that in their + +42 +00:03:20,490 --> 00:03:24,910 +definition, they are not making the poet of super + +43 +00:03:24,910 --> 00:03:28,110 +equalities, but a common man, a man who talks to + +44 +00:03:28,110 --> 00:03:30,810 +men, a man who talks to men. He is not + +45 +00:03:30,810 --> 00:03:33,250 +distinguished. He is not from the upper class. He + +46 +00:03:33,250 --> 00:03:35,950 +is not from the elite. He's not supposed to be + +47 +00:03:35,950 --> 00:03:39,150 +noble, no, not at all. Just a common man, just a + +48 +00:03:39,150 --> 00:03:44,150 +common man or a common woman. Their belief in the + +49 +00:03:44,150 --> 00:03:47,270 +romantic nature, right? And we talk about this, + +50 +00:03:47,410 --> 00:03:51,530 +but right, as I told you before, there is a famous + +51 +00:03:51,530 --> 00:03:57,390 +statement about romantics that nature was not + +52 +00:03:57,390 --> 00:04:01,770 +everything to romantics. but they would be nothing + +53 +00:04:01,770 --> 00:04:05,950 +without it. They would be nothing without it. And + +54 +00:04:05,950 --> 00:04:10,730 +why? Because nature, it became iconic to them. + +55 +00:04:11,590 --> 00:04:16,410 +What do I mean by iconic? That whenever we mention + +56 +00:04:16,410 --> 00:04:20,110 +romanticism, the first thing that comes to mind is + +57 +00:04:20,110 --> 00:04:23,050 +nature, right? Yeah. + +58 +00:04:26,440 --> 00:04:31,880 +Good, yeah. I mean, before we go ahead to explain + +59 +00:04:31,880 --> 00:04:35,040 +their belief in the romantic nature, I would like + +60 +00:04:35,040 --> 00:04:37,960 +to explain that it became an icon for Romanticism. + +61 +00:04:38,140 --> 00:04:42,220 +The word what? Nature. The word nature, it became + +62 +00:04:42,220 --> 00:04:46,040 +what? Icon for Romanticism. But does that mean + +63 +00:04:46,040 --> 00:04:50,100 +that Romanticism only believe in nature? No. They + +64 +00:04:50,100 --> 00:04:53,340 +have their own set of principles, but the most + +65 +00:04:53,340 --> 00:04:58,240 +famous one is their belief in nature. Right. So to + +66 +00:04:58,240 --> 00:05:01,660 +them, nature is the first source of inspiration. + +67 +00:05:01,900 --> 00:05:07,180 +Right? And this is why we said they believed in + +68 +00:05:07,180 --> 00:05:10,360 +the subjectivity of nature. What do I mean by + +69 +00:05:10,360 --> 00:05:14,740 +subjectivity of nature? That they never cared + +70 +00:05:14,740 --> 00:05:18,040 +about outside manifestations, the outside + +71 +00:05:18,040 --> 00:05:21,600 +appearances of nature. But what they cared about + +72 +00:05:21,600 --> 00:05:28,560 +was really how they felt right during right or + +73 +00:05:28,560 --> 00:05:32,660 +towards nature while they are in nature right so + +74 +00:05:32,660 --> 00:05:37,860 +they think that nature is dynamic why because it + +75 +00:05:37,860 --> 00:05:42,180 +moves them it moves them moving moving and not in + +76 +00:05:42,180 --> 00:05:45,700 +a sense of a motor moving no but moving their own + +77 +00:05:45,700 --> 00:05:49,900 +feelings It gives them inspiration. It gives them + +78 +00:05:49,900 --> 00:05:53,580 +inspiration to write. So it is the moving force + +79 +00:05:53,580 --> 00:06:00,480 +behind writing poetry in Romanticism. And I am + +80 +00:06:00,480 --> 00:06:03,230 +saying this again. that it was not everything to + +81 +00:06:03,230 --> 00:06:05,190 +them, because they believed in the supernatural, + +82 +00:06:05,730 --> 00:06:08,610 +believed in imagination, believed in the common + +83 +00:06:08,610 --> 00:06:12,010 +man and the common place. They had a lot of what? + +84 +00:06:12,430 --> 00:06:16,050 +Of beliefs. But one of the most important, right, + +85 +00:06:16,150 --> 00:06:18,870 +it was nature. It was not everything to them, but + +86 +00:06:18,870 --> 00:06:22,530 +they would be nothing without it. Why? Because it + +87 +00:06:22,530 --> 00:06:26,770 +is the icon that identifies their own existence. + +88 +00:06:28,380 --> 00:06:31,760 +Well, also we explained this, that nature was + +89 +00:06:31,760 --> 00:06:35,500 +subjective to them. What do we mean by nature was + +90 +00:06:35,500 --> 00:06:39,740 +subjective to them? It means that romantics use + +91 +00:06:39,740 --> 00:06:43,900 +the objects of nature, what for what? To reflect + +92 +00:06:43,900 --> 00:06:47,300 +upon their own feelings, their own feelings over + +93 +00:06:47,300 --> 00:06:50,700 +these objects. But the objects themselves are not + +94 +00:06:50,700 --> 00:06:53,860 +that important. What is important is what they + +95 +00:06:53,860 --> 00:07:00,720 +feel when they are inspired by these objects. They + +96 +00:07:00,720 --> 00:07:06,440 +did not also use the background, I mean the nature + +97 +00:07:06,440 --> 00:07:09,360 +as a background, a beautiful background as I told + +98 +00:07:09,360 --> 00:07:14,460 +you. When you have a natural scene as your desktop + +99 +00:07:14,460 --> 00:07:19,840 +wallpaper, and I asked you why did you choose this + +100 +00:07:19,840 --> 00:07:24,340 +natural scene as a wallpaper for laptop or your + +101 +00:07:24,340 --> 00:07:27,310 +cell phone? And if you say, because it is + +102 +00:07:27,310 --> 00:07:30,750 +beautiful, means that you are using it as a + +103 +00:07:30,750 --> 00:07:34,750 +beautiful background. They never used nature as a + +104 +00:07:34,750 --> 00:07:39,210 +beautiful background, right? But it is something + +105 +00:07:39,210 --> 00:07:42,850 +basic to them. What do I mean by something basic? + +106 +00:07:43,130 --> 00:07:47,030 +It makes them feel. It makes them feel. It makes + +107 +00:07:47,030 --> 00:07:51,470 +them... Yeah, it is... Actually, it is, right? + +108 +00:07:52,070 --> 00:07:56,690 +So... They are not interested only in the outside + +109 +00:07:56,690 --> 00:08:00,590 +appearances, but they are interested more in what? + +110 +00:08:01,090 --> 00:08:04,330 +In their own deep feelings, right? While in + +111 +00:08:04,330 --> 00:08:08,070 +nature. Well, their belief in the romantic + +112 +00:08:08,070 --> 00:08:12,470 +imagination. How do we define the romantic + +113 +00:08:12,470 --> 00:08:16,750 +imagination? What does it mean, right? What is + +114 +00:08:16,750 --> 00:08:19,230 +your understanding of the word imagination? If I + +115 +00:08:19,230 --> 00:08:23,780 +ask you now, right? Define the word imagination. + +116 +00:08:24,000 --> 00:08:27,420 +What comes to your mind? Yes, please. Something + +117 +00:08:27,420 --> 00:08:32,020 +not existing. Something not existing. Yeah, yeah. + +118 +00:08:32,120 --> 00:08:36,020 +To go beyond our five senses. Right, going beyond + +119 +00:08:36,020 --> 00:08:40,600 +the five senses. Good, something else. Yes, + +120 +00:08:40,680 --> 00:08:45,200 +please. It's the work of the mind, but it actually + +121 +00:08:45,200 --> 00:08:47,960 +has to do with the five senses. It moves the five + +122 +00:08:47,960 --> 00:08:50,660 +senses. It moves the five senses, but it is the + +123 +00:08:50,660 --> 00:08:54,560 +work of the mind. Right, yeah, I understand. Yeah, + +124 +00:08:54,740 --> 00:08:58,340 +but I mean, is it only the work of the mind? No. + +125 +00:08:58,960 --> 00:09:03,460 +It's the question. Yeah. It contains the feelings + +126 +00:09:03,460 --> 00:09:07,480 +and the work of mind. And it's something that the + +127 +00:09:07,480 --> 00:09:10,900 +writers try from it to reflect the truth in the + +128 +00:09:10,900 --> 00:09:13,440 +life, about what is happening in the life, in the + +129 +00:09:13,440 --> 00:09:16,300 +true life. They are trying to convey it as some + +130 +00:09:16,300 --> 00:09:19,600 +imagination by using feelings and mind. Right. + +131 +00:09:21,500 --> 00:09:25,840 +Just imagine, look at this. Just imagine that we + +132 +00:09:25,840 --> 00:09:27,440 +live without imagination. + +133 +00:09:29,940 --> 00:09:32,660 +How life would be. + +134 +00:09:36,320 --> 00:09:39,260 +Monodimensional. Do you know what I mean by + +135 +00:09:39,260 --> 00:09:45,840 +monodimensional? Means only one dimension. What + +136 +00:09:45,840 --> 00:09:50,470 +makes our world Sometimes better is our own + +137 +00:09:50,470 --> 00:09:56,870 +imagination. Sometimes we say that the feelings + +138 +00:09:56,870 --> 00:10:01,150 +that we have are only the products of our own + +139 +00:10:01,150 --> 00:10:06,650 +imagination, right? The love that we feel, the + +140 +00:10:06,650 --> 00:10:13,820 +hatred, sympathy. are all the products of our own + +141 +00:10:13,820 --> 00:10:19,120 +imagination. Some of the products of our own + +142 +00:10:19,120 --> 00:10:24,340 +imagination. It is a superpower that makes us + +143 +00:10:24,340 --> 00:10:28,020 +human beings. This is what makes us different from + +144 +00:10:28,020 --> 00:10:32,480 +animals. Thank you. Or anything. Right? Yeah. + +145 +00:10:32,960 --> 00:10:37,280 +Imagination. It's our own existence. If you don't + +146 +00:10:37,280 --> 00:10:38,920 +have imagination, it means that you don't have + +147 +00:10:38,920 --> 00:10:43,440 +brains. This is what American says. You don't have + +148 +00:10:43,440 --> 00:10:45,820 +brains. When they say you don't have brains, it + +149 +00:10:45,820 --> 00:10:48,480 +doesn't mean that you don't have this little organ + +150 +00:10:48,480 --> 00:10:52,240 +in your skull. No. It means that you don't have + +151 +00:10:52,240 --> 00:10:53,720 +imagination. + +152 +00:10:57,900 --> 00:11:00,260 +Can you imagine that we don't have imagination? + +153 +00:11:05,890 --> 00:11:09,470 +Yeah, you see? That you need the action of + +154 +00:11:09,470 --> 00:11:13,670 +imagination in order to imagine that we don't have + +155 +00:11:13,670 --> 00:11:14,630 +imagination. + +156 +00:11:17,610 --> 00:11:22,330 +Well, fine. And this is how it was to the + +157 +00:11:22,330 --> 00:11:26,270 +romantics. It was fundamental to poetry. And + +158 +00:11:26,270 --> 00:11:31,090 +poetry without imagination is history. Do you + +159 +00:11:31,090 --> 00:11:35,550 +remember when we discussed recollection of ideas + +160 +00:11:35,550 --> 00:11:40,210 +in tranquility? When we said, if you go ahead and + +161 +00:11:40,210 --> 00:11:44,590 +write your poetry straightforward without waiting + +162 +00:11:44,590 --> 00:11:47,930 +till you calm down, it means it will be the + +163 +00:11:47,930 --> 00:11:51,970 +product of what? Of history. You are historizing. + +164 +00:11:52,370 --> 00:11:56,170 +You are writing down your poetic experience. But + +165 +00:11:56,170 --> 00:12:00,010 +you should calm down. till you come into a state + +166 +00:12:00,010 --> 00:12:03,250 +of offensive mood, then you use your imagination + +167 +00:12:03,250 --> 00:12:08,770 +to recollect. Recollect how you felt at the time + +168 +00:12:08,770 --> 00:12:13,590 +of the poetic experience. Right? And therefore, + +169 +00:12:13,930 --> 00:12:16,730 +without it, we don't have poetry. What do we have + +170 +00:12:16,730 --> 00:12:21,060 +according to the romantics? We have history. We + +171 +00:12:21,060 --> 00:12:23,900 +have history. This is the difference between + +172 +00:12:23,900 --> 00:12:30,120 +history and poetry. I don't know whether you still + +173 +00:12:30,120 --> 00:12:32,400 +recall when I asked you what is the difference + +174 +00:12:32,400 --> 00:12:35,660 +between history and literature, and we defined + +175 +00:12:35,660 --> 00:12:41,330 +history as what? Yeah, when we said that both of + +176 +00:12:41,330 --> 00:12:43,550 +them, they have the same definition. We define + +177 +00:12:43,550 --> 00:12:45,570 +history as a record of the human experience + +178 +00:12:45,570 --> 00:12:49,810 +through time. And we define literature as well by + +179 +00:12:49,810 --> 00:12:52,810 +what? A record of the human experience through + +180 +00:12:52,810 --> 00:12:56,930 +time. So sometimes we might not have a big + +181 +00:12:56,930 --> 00:13:01,010 +difference between history and poetry, right? The + +182 +00:13:01,010 --> 00:13:03,690 +difference that one is selective and one is + +183 +00:13:03,690 --> 00:13:08,170 +collective. Now we can add another difference. One + +184 +00:13:08,170 --> 00:13:12,140 +has... Imagination and the other it doesn't have? + +185 +00:13:12,860 --> 00:13:15,100 +Imagination. Right? + +186 +00:13:17,900 --> 00:13:23,100 +Did you get the point? Yes. Well, fine. Okay. And + +187 +00:13:23,100 --> 00:13:25,980 +it is part of their belief in the individuality + +188 +00:13:25,980 --> 00:13:30,200 +that every human being has his own imagination + +189 +00:13:30,200 --> 00:13:33,440 +which makes him different from the human being. + +190 +00:13:33,700 --> 00:13:36,900 +What makes us different? It is not our physique + +191 +00:13:36,900 --> 00:13:40,280 +because we have all the same systems, the same + +192 +00:13:40,280 --> 00:13:43,200 +organs. What makes us different is our + +193 +00:13:43,200 --> 00:13:47,280 +imagination. This is what makes Ahmed, Mahmoud, + +194 +00:13:47,380 --> 00:13:50,080 +Khalilah, Hiba, Suad. This is what makes them + +195 +00:13:50,080 --> 00:13:52,900 +different. It is not their own names. It is their + +196 +00:13:52,900 --> 00:13:54,520 +own imagination. + +197 +00:13:57,040 --> 00:14:02,570 +Well, fine. And right? Unlike fancy, right, some + +198 +00:14:02,570 --> 00:14:06,110 +people they would define imagination as a kind of + +199 +00:14:06,110 --> 00:14:10,970 +fancy. And fancy, right, before the romantics, it + +200 +00:14:10,970 --> 00:14:14,890 +was the synonym of the same word imagination. When + +201 +00:14:14,890 --> 00:14:18,070 +people asked, right, what's the meaning of + +202 +00:14:18,070 --> 00:14:21,690 +imagination, they would say it's fancy. The first + +203 +00:14:21,690 --> 00:14:25,510 +one who made distinction Between fancy and + +204 +00:14:25,510 --> 00:14:28,270 +imagination, it was Samuel Coleridge. It was, + +205 +00:14:28,410 --> 00:14:32,150 +thank you, Samuel Coleridge, right, who said that + +206 +00:14:32,150 --> 00:14:34,770 +there is a big difference between imagination and + +207 +00:14:34,770 --> 00:14:36,770 +fancy. Yes. Good. + +208 +00:14:40,420 --> 00:14:43,860 +All right, so imagination conveys the truth, but + +209 +00:14:43,860 --> 00:14:47,320 +fancy takes you away from the truth. This what + +210 +00:14:47,320 --> 00:14:50,640 +makes difference between what? Between imagination + +211 +00:14:50,640 --> 00:14:55,040 +and, right, fancy, because imagination conveys the + +212 +00:14:55,040 --> 00:15:01,120 +truth while fancy does not. By imagination, right, + +213 +00:15:01,280 --> 00:15:04,740 +they believed that they could see what ordinary + +214 +00:15:04,740 --> 00:15:10,900 +eye cannot see. I want you to remember that. that + +215 +00:15:10,900 --> 00:15:14,360 +we can add this to the definition of the romantic + +216 +00:15:14,360 --> 00:15:18,380 +poet. When we said that he is a man of a greater + +217 +00:15:18,380 --> 00:15:22,100 +sensibility that makes him feel more than others, + +218 +00:15:22,600 --> 00:15:26,020 +sees more than others, right? How does he see by + +219 +00:15:26,020 --> 00:15:29,560 +more than others? By his own imagination, by his + +220 +00:15:29,560 --> 00:15:34,350 +own imagination. And we will witness that this is + +221 +00:15:34,350 --> 00:15:38,110 +going to be part of their own portrait. Whenever + +222 +00:15:38,110 --> 00:15:41,110 +we read from their own poems, we will discover + +223 +00:15:41,110 --> 00:15:44,910 +that the poet himself expresses himself as someone + +224 +00:15:44,910 --> 00:15:48,050 +who is able to see more than others by the means + +225 +00:15:48,050 --> 00:15:49,750 +of his own imagination. + +226 +00:15:52,090 --> 00:15:55,090 +That's what makes people creative, their own + +227 +00:15:55,090 --> 00:15:58,650 +imagination. Those who have limited imagination + +228 +00:15:58,650 --> 00:16:03,210 +are not Creative, they cannot see well. But those + +229 +00:16:03,210 --> 00:16:08,590 +who have great imagination, fruitful imagination, + +230 +00:16:09,150 --> 00:16:12,690 +they are much more creative than I am. + +231 +00:16:17,710 --> 00:16:20,350 +Imagination works on the senses and gives them + +232 +00:16:20,350 --> 00:16:24,190 +visionary insights. And now I am reminding you of + +233 +00:16:24,190 --> 00:16:27,950 +whom this is their own belief against the theory + +234 +00:16:27,950 --> 00:16:32,420 +of John Locke. When John Locke believed that the + +235 +00:16:32,420 --> 00:16:37,200 +five senses, right, they are, right, as I told + +236 +00:16:37,200 --> 00:16:41,000 +you, they are the input devices to whom? To the + +237 +00:16:41,000 --> 00:16:43,580 +mind. And the mind is passive. The mind is + +238 +00:16:43,580 --> 00:16:46,620 +passive. Without the five senses, it is, right, + +239 +00:16:46,820 --> 00:16:49,570 +not having a function. It's not having A function. + +240 +00:16:49,710 --> 00:16:53,370 +Now they believe the opposite. That imagination + +241 +00:16:53,370 --> 00:16:57,650 +actually works on the five senses. It's superior + +242 +00:16:57,650 --> 00:17:00,550 +to the five senses. We can see while we are + +243 +00:17:00,550 --> 00:17:04,610 +closing our eyes. We can hear while we are + +244 +00:17:04,610 --> 00:17:09,070 +sleeping. While we are sleeping. The meaning is + +245 +00:17:09,070 --> 00:17:13,830 +given to what is received by the five senses by + +246 +00:17:13,830 --> 00:17:18,250 +imagination. And what? If we don't have + +247 +00:17:18,250 --> 00:17:23,330 +imagination, the five senses are useless. Or they + +248 +00:17:23,330 --> 00:17:26,790 +are only like the input devices, but we don't have + +249 +00:17:26,790 --> 00:17:30,230 +a processor. We don't have a processor, which is + +250 +00:17:30,230 --> 00:17:35,550 +the imagination, which is the imagination. Right? + +251 +00:17:35,870 --> 00:17:39,350 +So to make it short, they believe imagination is + +252 +00:17:39,350 --> 00:17:44,810 +superior to what? Superior to the five senses. And + +253 +00:17:44,810 --> 00:17:48,670 +meaning is given to what is perceived by the five + +254 +00:17:48,670 --> 00:17:52,650 +senses by the means of imagination. Samuel + +255 +00:17:52,650 --> 00:17:56,930 +Coleridge divided, + +256 +00:17:57,650 --> 00:18:01,890 +or the first one who is actually divided + +257 +00:18:01,890 --> 00:18:09,240 +imagination into many types, right? Yeah, but + +258 +00:18:09,240 --> 00:18:14,280 +before he divide, he gave a kind of a definition + +259 +00:18:14,280 --> 00:18:20,900 +for the imagination. This definition is, it is the + +260 +00:18:20,900 --> 00:18:26,640 +union of deep feelings and profound thought. This + +261 +00:18:26,640 --> 00:18:33,140 +is the definition of, let me explain a little bit + +262 +00:18:33,140 --> 00:18:40,530 +on this definition to see to come to an important + +263 +00:18:40,530 --> 00:18:47,070 +conclusion. What is that? It is the union of deep + +264 +00:18:47,070 --> 00:18:54,390 +feelings, this is one, and a profound thought. + +265 +00:18:54,970 --> 00:19:02,270 +This is number two. I want you now to recall the + +266 +00:19:02,270 --> 00:19:05,130 +definition of pottery according to William + +267 +00:19:05,130 --> 00:19:08,500 +Wordsworth. What is the definition of poetry + +268 +00:19:08,500 --> 00:19:13,920 +according to William Wordsworth? It is what? It is + +269 +00:19:13,920 --> 00:19:15,900 +spontaneous. + +270 +00:19:20,800 --> 00:19:28,040 +Right. Over. Spontaneous. Over flow of powerful + +271 +00:19:28,040 --> 00:19:32,820 +feelings. + +272 +00:19:36,950 --> 00:19:37,450 +Right? + +273 +00:19:42,110 --> 00:19:45,490 +Recollected in tranquility. + +274 +00:19:51,570 --> 00:19:55,130 +This is the definition of what? Of poetry. + +275 +00:19:56,310 --> 00:20:03,570 +According to William W. W. W. Right? This is + +276 +00:20:03,570 --> 00:20:06,890 +William Woodworth. Right? And this is the + +277 +00:20:06,890 --> 00:20:10,790 +definition of what? Of imagination here. + +278 +00:20:13,930 --> 00:20:19,030 +Right. We said it is the combination of two + +279 +00:20:19,030 --> 00:20:24,510 +things, deep feelings and profound thought. Deep + +280 +00:20:24,510 --> 00:20:29,830 +here, it means, right, overflow and powerful. + +281 +00:20:31,090 --> 00:20:35,010 +Overflow and powerful, it means deep, both. + +282 +00:20:35,550 --> 00:20:38,810 +Feelings means feelings. It is still the same, + +283 +00:20:39,330 --> 00:20:43,570 +right? And the profound thought, which is, right? + +284 +00:20:43,910 --> 00:20:48,110 +When you are in a state, you have a pensive mood, + +285 +00:20:48,190 --> 00:20:51,910 +and you are thinking deeply. And this doesn't + +286 +00:20:51,910 --> 00:20:54,910 +happen unless you are? Intranquil. So, + +287 +00:20:55,090 --> 00:21:00,610 +intranquility means the profound thought. What is + +288 +00:21:00,610 --> 00:21:04,370 +the conclusion? The conclusion is that the + +289 +00:21:04,370 --> 00:21:07,910 +definition of imagination is exactly the + +290 +00:21:07,910 --> 00:21:11,670 +definition of poetry. In other words, poetry is? + +291 +00:21:12,050 --> 00:21:16,150 +Imagination. Right. This is the conclusion. Poetry + +292 +00:21:16,150 --> 00:21:21,150 +equals imagination. If there is no imagination... + +293 +00:21:21,150 --> 00:21:23,590 +There is no poetry. Right. This is the conclusion. + +294 +00:21:24,750 --> 00:21:27,970 +No imagination, no poetry. No poetry at all. + +295 +00:21:33,900 --> 00:21:36,180 +Do you have any questions that you would like to + +296 +00:21:36,180 --> 00:21:36,280 +ask? + +297 +00:21:40,740 --> 00:21:43,520 +Before, it seems that you were smiling. I thought + +298 +00:21:43,520 --> 00:21:48,120 +that you have something to say. Is that okay? + +299 +00:21:49,180 --> 00:21:54,840 +Well, so then he divided imagination into two + +300 +00:21:54,840 --> 00:21:58,840 +types, the primary imagination and the secondary + +301 +00:21:58,840 --> 00:22:04,040 +imagination. What is the primary imagination and + +302 +00:22:04,040 --> 00:22:07,220 +what is the secondary imagination? Lama. Well, the + +303 +00:22:07,220 --> 00:22:09,680 +primary imagination happens when you're asleep and + +304 +00:22:09,680 --> 00:22:14,400 +not conscious and weak. We can have a primary + +305 +00:22:14,400 --> 00:22:17,660 +imagination while we are awake. + +306 +00:22:22,980 --> 00:22:27,160 +All right, there will always be time to reconsider + +307 +00:22:27,160 --> 00:22:31,500 +what you took previously, right? It doesn't mean + +308 +00:22:31,500 --> 00:22:34,960 +that it is wrong. A primary imagination is the + +309 +00:22:34,960 --> 00:22:38,920 +imagination related to the poetic experience. + +310 +00:22:40,380 --> 00:22:43,580 +Write it down, in Romanticism. Primary imagination + +311 +00:22:43,580 --> 00:22:49,040 +is the imagination directly related to the poetic + +312 +00:22:49,040 --> 00:22:54,260 +experience. What do we mean by that? We mean if + +313 +00:22:54,260 --> 00:22:58,120 +the poetic experience is imagined and it is not + +314 +00:22:58,120 --> 00:23:02,760 +real. Romantics believed that the poetic + +315 +00:23:02,760 --> 00:23:07,780 +experience is not necessarily to be true. It is + +316 +00:23:07,780 --> 00:23:10,880 +not necessarily to be true, but it can be + +317 +00:23:10,880 --> 00:23:17,410 +imagined. It can be imagined, right? For example, + +318 +00:23:17,990 --> 00:23:23,330 +right, when a poet writes about a love poem, it is + +319 +00:23:23,330 --> 00:23:28,890 +not necessarily that he is in love, right? But it + +320 +00:23:28,890 --> 00:23:33,590 +is the product of a primary imagination. But when + +321 +00:23:33,590 --> 00:23:36,770 +he says, for example, every time I remember my + +322 +00:23:36,770 --> 00:23:40,960 +beloved girl, it makes me happy. Right. هو أصلا + +323 +00:23:40,960 --> 00:23:44,140 +أنت حبيت عشان تصير سعيد. Do you understand what I + +324 +00:23:44,140 --> 00:23:47,160 +mean? زي اللي كذا بالكذب أو إيش. So this is a + +325 +00:23:47,160 --> 00:23:50,680 +secondary imagination. Do you understand what I + +326 +00:23:50,680 --> 00:23:54,260 +mean? A secondary imagination which is actually + +327 +00:23:54,260 --> 00:23:59,020 +produced as a consequence for what? A consequence + +328 +00:23:59,020 --> 00:24:02,500 +for the primary imagination. Again, I repeat that + +329 +00:24:02,500 --> 00:24:07,000 +again. The primary imagination is the imagination + +330 +00:24:07,000 --> 00:24:10,440 +directly related to the poetic experience. When + +331 +00:24:10,440 --> 00:24:14,280 +the poetic experience is imagined and because they + +332 +00:24:14,280 --> 00:24:16,980 +believe, romantics believe that it is not + +333 +00:24:16,980 --> 00:24:21,480 +necessary for the poetic experience to be true or + +334 +00:24:21,480 --> 00:24:25,830 +real. But it can be completely imagined. So if + +335 +00:24:25,830 --> 00:24:29,090 +someone writes a love poem, it is not necessarily + +336 +00:24:29,090 --> 00:24:34,490 +that he is in love, but maybe he has not seen + +337 +00:24:34,490 --> 00:24:39,870 +anything in his life before, right? Okay, then the + +338 +00:24:39,870 --> 00:24:43,390 +secondary imagination is something dependent to + +339 +00:24:43,390 --> 00:24:46,970 +the primary imagination, a consequence, something + +340 +00:24:46,970 --> 00:24:50,270 +related to the primary imagination. So when the + +341 +00:24:50,270 --> 00:24:52,970 +one who wrote this love poem, at the end of the + +342 +00:24:52,970 --> 00:24:56,590 +poem, he says, every time I remember my beloved, + +343 +00:24:56,870 --> 00:24:59,690 +it makes me happy. This is a secondary + +344 +00:24:59,690 --> 00:25:04,870 +imagination. In love. + +345 +00:25:05,030 --> 00:25:07,310 +Do you understand what I mean? This is a secondary + +346 +00:25:07,310 --> 00:25:13,230 +imagination related to a consequence, a result of + +347 +00:25:13,230 --> 00:25:21,760 +the primary imagination. Right? Yes. an American + +348 +00:25:21,760 --> 00:25:27,080 +writer for the post that Amanda said once that she + +349 +00:25:27,080 --> 00:25:30,360 +was like when she first tried to write a short + +350 +00:25:30,360 --> 00:25:34,100 +story, I guess, she thought about things like + +351 +00:25:34,100 --> 00:25:37,360 +about her childhood, hurtful things, but she said + +352 +00:25:37,360 --> 00:25:39,960 +there was nothing. My childhood was absolutely + +353 +00:25:39,960 --> 00:25:44,300 +perfect. But I was told that you had like the + +354 +00:25:44,300 --> 00:25:47,860 +creative writers usually tell difficult childhood + +355 +00:25:47,860 --> 00:25:48,720 +or bad ones. + +356 +00:25:52,170 --> 00:25:56,950 +Yeah Yeah, this is a primary imagination Right and + +357 +00:25:56,950 --> 00:25:59,890 +then when she says this is still a fix me till + +358 +00:25:59,890 --> 00:26:02,630 +today. This is what this is a secondary + +359 +00:26:02,630 --> 00:26:06,590 +Imagination because already her past was almost + +360 +00:26:06,590 --> 00:26:09,490 +perfect. Do you understand what I mean? زي ما احنا + +361 +00:26:09,490 --> 00:26:13,430 +بنقول بالعربي بيكذب الكذبة بيصدقها لما يكذب الكذبة + +362 +00:26:13,430 --> 00:26:16,700 +أي شهادة That's primary imagination. And when he + +363 +00:26:16,700 --> 00:26:19,820 +believes it, that's secondary imagination. + +364 +00:26:22,660 --> 00:26:23,880 +You're not going to write it to me during the exam + +365 +00:26:23,880 --> 00:26:24,260 +tomorrow? + +366 +00:26:27,930 --> 00:26:33,070 +Right? Well, fine. So each one might have a + +367 +00:26:33,070 --> 00:26:36,570 +primary imagination, and we might have also + +368 +00:26:36,570 --> 00:26:41,670 +secondary imagination. Right? Well, but both of + +369 +00:26:41,670 --> 00:26:47,450 +them, right, are sometimes related completely to + +370 +00:26:47,450 --> 00:26:51,210 +each other. I will give you example from William + +371 +00:26:51,210 --> 00:26:54,250 +Wordsworth in a famous poem. It is called The + +372 +00:26:54,250 --> 00:26:57,250 +Daffodils. It is called The Daffodils for William + +373 +00:26:57,250 --> 00:27:01,760 +Wordsworth. William Wordsworth write, some people + +374 +00:27:01,760 --> 00:27:08,460 +they say that the poem was originally written by + +375 +00:27:08,460 --> 00:27:13,880 +his sister Dorothy, right? And he did not witness + +376 +00:27:13,880 --> 00:27:18,060 +the experience at all, but the one who saw the + +377 +00:27:18,060 --> 00:27:22,840 +daffodils while she was having a walk over the, I + +378 +00:27:22,840 --> 00:27:25,200 +mean, the mountains, it was his own sister + +379 +00:27:25,200 --> 00:27:28,740 +Dorothy. Some other people, they say, no. that it + +380 +00:27:28,740 --> 00:27:31,900 +was both of them, right? I'm going to assume the + +381 +00:27:31,900 --> 00:27:35,120 +first, not the second one. That the one who saw a + +382 +00:27:35,120 --> 00:27:37,780 +group of daffodils while she's walking, it was his + +383 +00:27:37,780 --> 00:27:41,540 +sister, Dorothy. And she wrote about it, and he + +384 +00:27:41,540 --> 00:27:46,640 +read the writings of Dorothy. Then he imagined + +385 +00:27:46,640 --> 00:27:50,900 +that the one who walked on the mountains, had a + +386 +00:27:50,900 --> 00:27:54,840 +walk on the mountain, it was himself, right? And + +387 +00:27:54,840 --> 00:27:59,300 +he wrote a poem as if he is the one who witnessed + +388 +00:27:59,300 --> 00:28:03,720 +what the daffodils, which are beautiful flowers. + +389 +00:28:04,380 --> 00:28:08,580 +And at the end of the poem, he says, every time I + +390 +00:28:08,580 --> 00:28:12,640 +remember these daffodils, they bring happiness to + +391 +00:28:12,640 --> 00:28:16,870 +me. You didn't see it from the beginning. You want + +392 +00:28:16,870 --> 00:28:17,670 +to mess with us. + +393 +00:28:20,470 --> 00:28:24,030 +Right? This is the first one. He imagined a + +394 +00:28:24,030 --> 00:28:27,050 +primary imagination that the experience is his own + +395 +00:28:27,050 --> 00:28:29,950 +experience, not his own sister's experience. + +396 +00:28:30,250 --> 00:28:34,410 +Right? And at the end of the poem, that it fills + +397 +00:28:34,410 --> 00:28:37,910 +his heart with pleasure every time he remembers + +398 +00:28:37,910 --> 00:28:40,270 +the daffodils. You need to see them in order to + +399 +00:28:40,270 --> 00:28:42,630 +remember them. You understand what I mean? But you + +400 +00:28:42,630 --> 00:28:45,150 +already, right, first of all, you did not see + +401 +00:28:45,150 --> 00:28:51,680 +them. How can you remember them? Yeah, well, but + +402 +00:28:51,680 --> 00:28:54,560 +by the force of imagination, you can do + +403 +00:28:54,560 --> 00:28:59,780 +everything, right? It is, you can see by your + +404 +00:28:59,780 --> 00:29:04,520 +eyes. This is why we say imagination works on the + +405 +00:29:04,520 --> 00:29:09,400 +five senses. You can see by your imagination. You + +406 +00:29:09,400 --> 00:29:11,880 +can hear by your imagination. You can smell by + +407 +00:29:11,880 --> 00:29:16,320 +your imagination, right? And this is how right + +408 +00:29:16,320 --> 00:29:22,160 +things work. Well, fine. This is what we are going + +409 +00:29:22,160 --> 00:29:25,120 +to work on next time. What you are going required + +410 +00:29:25,120 --> 00:29:26,660 +to be doing. + +411 +00:29:43,940 --> 00:29:47,520 +I want you to check the solitary reaper, this one, + +412 +00:29:48,060 --> 00:29:52,960 +right? And you print out the text. You print out + +413 +00:29:52,960 --> 00:29:56,040 +the text. This is going to be our first + +414 +00:29:56,040 --> 00:29:58,940 +application on the theory of Romanticism. We + +415 +00:29:58,940 --> 00:30:01,920 +finish the principles of Romanticism, and we will + +416 +00:30:01,920 --> 00:30:05,040 +start the application. Our first application on + +417 +00:30:05,040 --> 00:30:08,800 +Romanticism will be the solitary reaper, right? + +418 +00:30:08,900 --> 00:30:11,760 +What are you required to? You need to check, + +419 +00:30:12,440 --> 00:30:17,270 +right? the internet and make a printout for the + +420 +00:30:17,270 --> 00:30:20,230 +text. You bring the text along with you next time. + +421 +00:30:20,430 --> 00:30:21,090 +Inshallah. All right? + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/EFFZ8JMy7Wg_postprocess.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/EFFZ8JMy7Wg_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..581fe45f94a2adbdaf6832072179805d08b108ef --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/EFFZ8JMy7Wg_postprocess.srt @@ -0,0 +1,1700 @@ +1 +00:00:20,740 --> 00:00:23,380 +Bismillah ar-Rahman ar-Rahim. Today we are going + +2 +00:00:23,380 --> 00:00:26,480 +to continue with the principles of Romanticism, + +3 +00:00:26,600 --> 00:00:29,940 +Inshallah. Last time, we talked about introduction + +4 +00:00:29,940 --> 00:00:33,220 +to Romanticism, as well as the factors of + +5 +00:00:33,220 --> 00:00:36,140 +emergence of Romanticism. What we are going to do + +6 +00:00:36,140 --> 00:00:39,200 +today, we will start explaining the principles of + +7 +00:00:39,200 --> 00:00:42,400 +Romanticism, the type of thinking I do. We are + +8 +00:00:42,400 --> 00:00:45,360 +going to start with a form of a discussion, right, + +9 +00:00:45,560 --> 00:00:49,780 +and a kind of a reaction, which shows a little bit + +10 +00:00:49,780 --> 00:00:53,260 +of romantic thinking. What I'm going to show, I'm + +11 +00:00:53,260 --> 00:00:55,320 +going to show you some pictures, I'll put off the + +12 +00:00:55,320 --> 00:00:57,560 +light, and I'll show you some pictures, and you + +13 +00:00:57,560 --> 00:01:00,400 +are going to respond to me, how do you feel, + +14 +00:01:00,560 --> 00:01:04,440 +right? When you see these pictures, right? Well, + +15 +00:01:05,040 --> 00:01:08,820 +fine, this is the first one. Put the lights off, + +16 +00:01:08,880 --> 00:01:12,260 +all the lights please. Would you put the lights + +17 +00:01:12,260 --> 00:01:12,820 +off there? + +18 +00:01:18,850 --> 00:01:19,410 +Good. + +19 +00:01:25,190 --> 00:01:31,070 +Yeah. What do you think of this picture? Yes, + +20 +00:01:31,130 --> 00:01:31,310 +please. + +21 +00:01:38,750 --> 00:01:40,590 +I want you to talk about yourself. How would you + +22 +00:01:40,590 --> 00:01:43,230 +feel to be in that, in such a place? I feel + +23 +00:01:43,230 --> 00:01:45,990 +comfortable and relaxed from inside. Would you + +24 +00:01:45,990 --> 00:01:49,650 +like to be there alone? Yeah. Alone? Yes, yes. + +25 +00:01:49,770 --> 00:01:52,790 +Wow, mashallah. Good. You won't feel afraid at + +26 +00:01:52,790 --> 00:01:59,710 +all? No. Right? Okay. I mean the sense that we can + +27 +00:01:59,710 --> 00:02:02,210 +find in this picture. What kind of a sense that we + +28 +00:02:02,210 --> 00:02:05,550 +find? Yes, please. Lama. It's the things you do + +29 +00:02:05,550 --> 00:02:17,880 +and don't. It makes you feel down? Why? You don't + +30 +00:02:17,880 --> 00:02:19,640 +find any beauty in such a picture? + +31 +00:02:23,440 --> 00:02:26,340 +Do you think, what is the time in the picture? + +32 +00:02:29,660 --> 00:02:30,220 +Right. + +33 +00:02:32,740 --> 00:02:40,240 +Right. Okay. Someone else? Yes, please. Oh, it + +34 +00:02:40,240 --> 00:02:43,220 +makes me confused. Like, I want to go there and be + +35 +00:02:43,220 --> 00:02:48,400 +isolated from the whole world. Right. Okay. So, I + +36 +00:02:48,400 --> 00:02:51,400 +mean, would you feel, would you like to be in a + +37 +00:02:51,400 --> 00:02:54,000 +solitary state? I mean, not in a company with + +38 +00:02:54,000 --> 00:02:57,660 +someone else? Yes. Yeah. For a while, I would like + +39 +00:02:57,660 --> 00:03:02,960 +that. Right. Yes? Yes, please. Let me feel like an + +40 +00:03:02,960 --> 00:03:08,670 +empty space. Emptiness. Empty. Right. What do you + +41 +00:03:08,670 --> 00:03:14,210 +think of the fog here, right? And the forest, the + +42 +00:03:14,210 --> 00:03:18,050 +dark forest, right? Does it give you a sense of + +43 +00:03:18,050 --> 00:03:18,330 +awe? + +44 +00:03:21,330 --> 00:03:26,710 +Right. Right. Yeah, it is beautiful. It is + +45 +00:03:26,710 --> 00:03:30,670 +extremely beautiful, right? And anyone who says + +46 +00:03:30,670 --> 00:03:33,630 +that it is not beautiful, they need to reconsider, + +47 +00:03:34,070 --> 00:03:37,430 +right? It is beautiful. But at the same time, it + +48 +00:03:37,430 --> 00:03:43,450 +gives me a sense of, oh, what do I mean by oh? Oh, + +49 +00:03:43,570 --> 00:03:48,020 +I mean that a little bit afraid, right? Yeah, not + +50 +00:03:48,020 --> 00:03:52,600 +frightening, not scary, but just an oh, right? A + +51 +00:03:52,600 --> 00:03:58,280 +sense of oh, why? Because I don't know what is + +52 +00:03:58,280 --> 00:04:01,960 +there in that forest because of the fog, because + +53 +00:04:01,960 --> 00:04:06,660 +of the mystery, right? In other words, I might not + +54 +00:04:06,660 --> 00:04:10,950 +be comfortable if I were there alone. Right? But + +55 +00:04:10,950 --> 00:04:13,270 +in a company, it might be enjoying. It might be + +56 +00:04:13,270 --> 00:04:19,050 +enjoying. Right? I also, another sense that is + +57 +00:04:19,050 --> 00:04:21,170 +going to come to my mind, which is a sense of + +58 +00:04:21,170 --> 00:04:24,650 +wonder. All right? Wondering here, it means asking + +59 +00:04:24,650 --> 00:04:28,290 +questions. What might be there? What might I + +60 +00:04:28,290 --> 00:04:33,160 +encounter when something comes out of what? Right? + +61 +00:04:33,360 --> 00:04:36,700 +Of the forest. I ask myself, how do I feel? Do I + +62 +00:04:36,700 --> 00:04:39,300 +feel comfortable or not comfortable? Series of + +63 +00:04:39,300 --> 00:04:43,100 +questions that come to my mind. This is how I + +64 +00:04:43,100 --> 00:04:46,660 +feel. Right? The same happens here. Look at this + +65 +00:04:46,660 --> 00:04:51,080 +one. Right? What do you think of this picture? + +66 +00:04:52,420 --> 00:04:58,100 +Right? Yeah. Yes, please. I would sit there and + +67 +00:04:58,100 --> 00:05:05,930 +cry. Why? Cry. Right? Do you wish that we have + +68 +00:05:05,930 --> 00:05:10,870 +such scenes in our country here? To enjoy them? It + +69 +00:05:10,870 --> 00:05:13,770 +makes you feel at peace but at the same time it's + +70 +00:05:13,770 --> 00:05:17,390 +like if you want to be alone, if I want to be + +71 +00:05:17,390 --> 00:05:21,570 +alone, I would go there. If I'm just like sick of + +72 +00:05:21,570 --> 00:05:25,010 +the world, I would go there. Right. Good. Right. + +73 +00:05:25,770 --> 00:05:28,710 +Something else? Yes, please. Yeah, this thing, + +74 +00:05:29,150 --> 00:05:32,710 +like it purifies me from the emotional tension. I + +75 +00:05:32,710 --> 00:05:35,830 +hope to be like there one day because these + +76 +00:05:35,830 --> 00:05:39,650 +natural scenes indicates the strength of Allah. I + +77 +00:05:39,650 --> 00:05:43,630 +mean, I will gaze up everything, every tree, like + +78 +00:05:43,630 --> 00:05:48,590 +the sky, the, like everything. So it indicates the + +79 +00:05:48,590 --> 00:05:52,670 +strength of Allah. Right, good. Right, tell me at + +80 +00:05:52,670 --> 00:05:56,920 +the same time, right, Do you find this picture + +81 +00:05:56,920 --> 00:06:00,520 +beautiful or not? Would you appreciate the beauty + +82 +00:06:00,520 --> 00:06:03,640 +inside there? Right. Okay, this is the first thing + +83 +00:06:03,640 --> 00:06:05,920 +that let's agree on one thing, that it is + +84 +00:06:05,920 --> 00:06:10,460 +beautiful, natural scene, exquisite, right? Sense + +85 +00:06:10,460 --> 00:06:14,960 +of beauty that comes appreciation of beauty that + +86 +00:06:14,960 --> 00:06:19,750 +whenever you encounter it. Yes, please. No, I just + +87 +00:06:19,750 --> 00:06:22,010 +want to comment on the question that I had before. + +88 +00:06:22,150 --> 00:06:27,030 +If you are lonely in this place and you keep + +89 +00:06:27,030 --> 00:06:30,690 +walking to the nature, that will give you a + +90 +00:06:30,690 --> 00:06:32,610 +feeling that there is something beautiful in the + +91 +00:06:32,610 --> 00:06:34,350 +life that you have to live with it, which is + +92 +00:06:34,350 --> 00:06:37,710 +nature. It's the source of being happy, of being + +93 +00:06:37,710 --> 00:06:42,070 +domestic and other things. So would you love to... + +94 +00:06:42,070 --> 00:06:47,650 +for how long? For how long? Maybe one week. One + +95 +00:06:47,650 --> 00:06:54,570 +week. I mean, in such nature, far away from the + +96 +00:06:54,570 --> 00:06:57,270 +city, far away from your laptop, far away from + +97 +00:06:57,270 --> 00:07:01,410 +your cell phone, for how long? I think one week is + +98 +00:07:01,410 --> 00:07:03,770 +really an amazing thing because in Gaza we live a + +99 +00:07:03,770 --> 00:07:07,230 +lot, a lot bad actions in Gaza, so one week is + +100 +00:07:07,230 --> 00:07:10,090 +good. Good, it means that you wouldn't prefer + +101 +00:07:10,090 --> 00:07:15,210 +living there forever. No, forever no. Why? So you + +102 +00:07:15,210 --> 00:07:17,830 +are not romantic sister, right? You're not + +103 +00:07:17,830 --> 00:07:22,010 +romantic at all. Yes, please. I would live there + +104 +00:07:22,010 --> 00:07:24,570 +forever, but with my family around. Your family + +105 +00:07:24,570 --> 00:07:28,650 +and your laptop, cell phone, right? No, no wifi. + +106 +00:07:29,930 --> 00:07:30,490 +Right. + +107 +00:07:35,180 --> 00:07:42,000 +Right. Well, so these pictures, right, I brought + +108 +00:07:42,000 --> 00:07:45,780 +them in order to share you my ideas. The first + +109 +00:07:45,780 --> 00:07:47,520 +thing that came to my mind that they are + +110 +00:07:47,520 --> 00:07:50,700 +beautiful, right? I appreciate it. It gives me a + +111 +00:07:50,700 --> 00:07:53,360 +sense of wonder, asking questions, asking + +112 +00:07:53,360 --> 00:07:58,820 +questions about Who might be there? Who passed and + +113 +00:07:58,820 --> 00:08:02,080 +witnessed this scene before me? Who is the + +114 +00:08:02,080 --> 00:08:05,820 +ultimate power of Allah that created such beauty? + +115 +00:08:06,840 --> 00:08:10,440 +Would I love to stay there forever or not? Many + +116 +00:08:10,440 --> 00:08:13,260 +questions that come to my mind. A sense of what? + +117 +00:08:13,540 --> 00:08:16,800 +Of wonder. So first, the first feeling is what? + +118 +00:08:17,560 --> 00:08:21,140 +All right, a sense of wonder. Also, I want to be + +119 +00:08:21,140 --> 00:08:25,280 +comfortable 100%. I will have, right, a sense of + +120 +00:08:25,280 --> 00:08:29,440 +oh, a sense of oh, right, as well as the third + +121 +00:08:29,440 --> 00:08:34,680 +feeling, which is the appreciation of beauty. And + +122 +00:08:34,680 --> 00:08:38,460 +this is the dominant atmosphere of romanticism. + +123 +00:08:38,840 --> 00:08:43,620 +The first principle of romanticism is this, right? + +124 +00:08:44,060 --> 00:08:47,700 +What I say, this one, right? The subtle sense of + +125 +00:08:47,700 --> 00:08:52,100 +mystery, the subtle sense. So the first factor and + +126 +00:08:52,100 --> 00:08:57,460 +the first belief of romantics that they believed + +127 +00:08:57,460 --> 00:09:00,180 +in the subtle sense of mystery. And what do we + +128 +00:09:00,180 --> 00:09:04,240 +mean by the subtle? The grand, right? And what do + +129 +00:09:04,240 --> 00:09:06,860 +we mean by mystery here? We need to explain the + +130 +00:09:06,860 --> 00:09:10,060 +word mystery, right? And the word mystery, right, + +131 +00:09:10,160 --> 00:09:16,580 +it is a complex feeling of oh. Of what? Oh of + +132 +00:09:16,580 --> 00:09:20,100 +what? In the presence of the unknown. Oh because + +133 +00:09:20,100 --> 00:09:24,660 +of the things that I don't know. And a sense of + +134 +00:09:24,660 --> 00:09:30,830 +wonder about the things that I know, right? So we + +135 +00:09:30,830 --> 00:09:34,470 +have two feelings, the first one awe, wonder, and + +136 +00:09:34,470 --> 00:09:36,690 +we will come to the third one. We will come to the + +137 +00:09:36,690 --> 00:09:40,610 +third one, which is an exquisite response to the + +138 +00:09:40,610 --> 00:09:45,050 +manifestations of beauty, right? So the sense of + +139 +00:09:45,050 --> 00:09:48,950 +mystery is the dominant atmosphere of the romantic + +140 +00:09:48,950 --> 00:09:54,060 +poetry. Right? And when I say here, right, sense + +141 +00:09:54,060 --> 00:09:56,940 +of mystery, what do I mean? That you will always + +142 +00:09:56,940 --> 00:09:59,920 +find the romantic poetry either characterized by a + +143 +00:09:59,920 --> 00:10:05,400 +sense of awe or a sense of wonder or, right, the + +144 +00:10:05,400 --> 00:10:09,920 +appreciation of beauty. Or maybe the three + +145 +00:10:09,920 --> 00:10:13,420 +together. Or maybe the three together. Do you + +146 +00:10:13,420 --> 00:10:16,250 +understand what I mean? Right? So you will always + +147 +00:10:16,250 --> 00:10:20,050 +find in the romantic poetry either right + +148 +00:10:20,050 --> 00:10:23,150 +appreciation of beauty or maybe asking many + +149 +00:10:23,150 --> 00:10:26,370 +questions, wondering, or there is a sense of awe + +150 +00:10:26,370 --> 00:10:31,730 +and mystery. Awe and? Mystery. Well, right? And + +151 +00:10:31,730 --> 00:10:35,550 +the three of them combined together, we call them + +152 +00:10:35,550 --> 00:10:39,950 +rapture. We call them what? Rapture. Right? So + +153 +00:10:39,950 --> 00:10:44,930 +romantic poetry is characterized by? Rapture. + +154 +00:10:44,930 --> 00:10:48,710 +Rapture. Right? So the first thing that we notice, + +155 +00:10:49,130 --> 00:10:52,030 +something we feel when we read the romantic + +156 +00:10:52,030 --> 00:10:55,770 +poetry, we feel these three feelings. Either it is + +157 +00:10:55,770 --> 00:10:59,310 +dominant by oh, or right, wonder, or by + +158 +00:10:59,310 --> 00:11:05,870 +appreciation of beauty. Right? At the same time, + +159 +00:11:06,030 --> 00:11:08,710 +there is something else that I would like you, + +160 +00:11:08,850 --> 00:11:12,030 +right, to notice. I don't know whether you are + +161 +00:11:12,030 --> 00:11:15,650 +familiar with the movies about the old English + +162 +00:11:15,650 --> 00:11:19,190 +history. I don't know. Have you seen any movies + +163 +00:11:19,190 --> 00:11:23,370 +about King Arthur, for example? No, I read the + +164 +00:11:23,370 --> 00:11:25,530 +story. I read the story. Right, but the movies. + +165 +00:11:25,890 --> 00:11:29,770 +Have you seen the movie? No. Right? Yeah. All + +166 +00:11:29,770 --> 00:11:33,970 +right, Merlin, King Arthur, right? Any movie, all + +167 +00:11:33,970 --> 00:11:36,690 +right. Have you seen a movie which is actually + +168 +00:11:36,690 --> 00:11:40,070 +famous? It was produced in 2006, right? Which is + +169 +00:11:40,070 --> 00:11:42,690 +Braveheart for Mel Gibson. Have you seen + +170 +00:11:42,690 --> 00:11:47,680 +Braveheart? Are you familiar with this? If you see + +171 +00:11:47,680 --> 00:11:51,340 +the movie, which goes back to the early stages of + +172 +00:11:51,340 --> 00:11:54,140 +English history and Scottish history, you will + +173 +00:11:54,140 --> 00:11:59,020 +find that the atmosphere itself is mysterious. + +174 +00:12:00,100 --> 00:12:05,100 +Exactly like the picture that I just shown to you. + +175 +00:12:06,820 --> 00:12:18,100 +Fog, dark, cloudy, the ground is green, and this + +176 +00:12:18,100 --> 00:12:23,780 +is what we call it a medieval atmosphere. A + +177 +00:12:23,780 --> 00:12:26,530 +medieval? What do we mean by a medieval + +178 +00:12:26,530 --> 00:12:31,930 +atmosphere? The atmosphere that we imagine about + +179 +00:12:31,930 --> 00:12:35,170 +the medieval times, about the medieval times, + +180 +00:12:35,370 --> 00:12:38,610 +right? Like the times before of King Arthur or + +181 +00:12:38,610 --> 00:12:42,290 +like the movie of what I told you, Braveheart for + +182 +00:12:42,290 --> 00:12:47,350 +Mel Gibson, right? And therefore, this atmosphere, + +183 +00:12:47,990 --> 00:12:51,490 +because we don't know a lot about it, so it is + +184 +00:12:51,490 --> 00:12:56,030 +mysterious to us. The things that which we don't + +185 +00:12:56,030 --> 00:12:58,990 +know about, so it is, there is a kind of + +186 +00:12:58,990 --> 00:13:06,380 +mysticism, mystery. a sense of forests which are + +187 +00:13:06,380 --> 00:13:10,580 +dark that need to be discovered, maybe magical + +188 +00:13:10,580 --> 00:13:13,560 +powers, magical powers like the power of Merlin, + +189 +00:13:13,740 --> 00:13:16,380 +the one that you just mentioned right now, right? + +190 +00:13:16,780 --> 00:13:20,980 +Maybe, right? Super nature. Right, supernatural + +191 +00:13:20,980 --> 00:13:23,560 +features thinking, superstitious thinking, + +192 +00:13:23,940 --> 00:13:27,780 +believing in powers, supernatural powers. So all + +193 +00:13:27,780 --> 00:13:31,840 +this, right, it was one of the major things that + +194 +00:13:31,840 --> 00:13:35,200 +we might find in the romantic poetry, especially + +195 +00:13:35,200 --> 00:13:39,460 +their focus on the supernatural element. So, yes. + +196 +00:13:40,980 --> 00:13:43,920 +This idea is named the Gothic idea, because the + +197 +00:13:43,920 --> 00:13:47,120 +Gothic is- Gothic is, all right, it was developed + +198 +00:13:47,120 --> 00:13:51,100 +later, right, actually as a kind of scary, right, + +199 +00:13:51,520 --> 00:13:54,500 +scary literature, right, yeah, which is part of + +200 +00:13:54,500 --> 00:13:57,740 +this, the Gothic literature, which involves, all + +201 +00:13:57,740 --> 00:14:03,060 +right, okay, scary literature into big high + +202 +00:14:03,060 --> 00:14:07,000 +buildings, dark, right, cathedrals, things like + +203 +00:14:07,000 --> 00:14:11,710 +that, yeah. But we are talking about the general + +204 +00:14:11,710 --> 00:14:14,650 +atmosphere of romantic poetry in general, in + +205 +00:14:14,650 --> 00:14:17,810 +general. It is either characterized by sense of + +206 +00:14:17,810 --> 00:14:21,730 +awe, sense of wonder, or maybe appreciation of + +207 +00:14:21,730 --> 00:14:28,170 +beauty, or maybe mysticism, the supernatural in + +208 +00:14:28,170 --> 00:14:31,330 +their philosophy and in the medievalism. Or + +209 +00:14:31,330 --> 00:14:35,010 +sometimes you find that their poetry is rooted in + +210 +00:14:35,010 --> 00:14:35,710 +medievalism. + +211 +00:14:38,110 --> 00:14:42,610 +Well, now we will move to another two pictures. + +212 +00:14:43,810 --> 00:14:47,210 +Right? Put the lights off. + +213 +00:14:54,770 --> 00:14:58,730 +Right. Have a look at this picture. + +214 +00:15:01,670 --> 00:15:07,590 +What do you see? Yes, please. I see the simple + +215 +00:15:07,590 --> 00:15:11,730 +life without machines, without technologies. What + +216 +00:15:11,730 --> 00:15:17,130 +kind of a life is this? The life of whom? In the + +217 +00:15:17,130 --> 00:15:18,950 +countryside. In the countryside, all right, of + +218 +00:15:18,950 --> 00:15:22,490 +peasants, of simple people, of common men, all + +219 +00:15:22,490 --> 00:15:25,450 +right, and their life. Do you find it interesting? + +220 +00:15:25,810 --> 00:15:29,410 +Yes. Would you like to be there and work with + +221 +00:15:29,410 --> 00:15:35,470 +them? No. No or yes? Yes. Why no and why yes? + +222 +00:15:38,380 --> 00:15:40,760 +It's beautiful, right? Just to watch it. It's + +223 +00:15:40,760 --> 00:15:44,400 +beautiful. Yeah. Like the only thing I know about + +224 +00:15:44,400 --> 00:15:49,700 +working class, like I have a big envy in the + +225 +00:15:49,700 --> 00:15:52,980 +medieval era. This is not medieval era. Just think + +226 +00:15:52,980 --> 00:15:56,320 +of your grandparents. Your grandparents lived this + +227 +00:15:56,320 --> 00:16:01,840 +life. Yes. Right? No, I would never like to live + +228 +00:16:01,840 --> 00:16:04,460 +such life. Yeah, but do you find the scene + +229 +00:16:04,460 --> 00:16:09,640 +beautiful or not? The nature, the rock or the + +230 +00:16:09,640 --> 00:16:13,020 +small river here. People are working, they are + +231 +00:16:13,020 --> 00:16:16,380 +harvesting. Do you think the people are good or + +232 +00:16:16,380 --> 00:16:19,240 +bad in the picture? Why? + +233 +00:16:21,780 --> 00:16:27,960 +And anyone works as a farmer is good? Why? This is + +234 +00:16:27,960 --> 00:16:31,880 +an idea which is villagers are better than the + +235 +00:16:31,880 --> 00:16:35,560 +people living in the city. Is that correct? Yes or + +236 +00:16:35,560 --> 00:16:35,780 +no? + +237 +00:16:38,660 --> 00:16:41,340 +Right, this is an answer of someone who doesn't + +238 +00:16:41,340 --> 00:16:45,340 +want to give an answer, right? Yeah, yes, Lama? + +239 +00:16:47,180 --> 00:16:47,740 +Excellent, + +240 +00:16:51,260 --> 00:16:53,580 +the complication of the civilization. + +241 +00:16:58,800 --> 00:17:00,960 +Right, far away from the corruption of human + +242 +00:17:00,960 --> 00:17:04,180 +beings, + +243 +00:17:04,320 --> 00:17:08,580 +thank you. Anyone else? Right. Yes, please. I + +244 +00:17:08,580 --> 00:17:10,980 +would not like to live this life because I love + +245 +00:17:10,980 --> 00:17:12,780 +the electric life and the things around me. Right, + +246 +00:17:12,880 --> 00:17:15,640 +so you wouldn't like to be there. Yeah. Right. + +247 +00:17:15,920 --> 00:17:20,900 +Well, but have a look, right, at the scene as a + +248 +00:17:20,900 --> 00:17:26,440 +whole, right? The mountain, the trees, the ground, + +249 +00:17:26,880 --> 00:17:30,000 +which is golden ground. Why it is golden? Because + +250 +00:17:30,000 --> 00:17:34,090 +of? or the harvesting. You have here a Brock, + +251 +00:17:34,350 --> 00:17:39,010 +people collaborating as one unity, as if they care + +252 +00:17:39,010 --> 00:17:41,990 +about each other and they care for each other. + +253 +00:17:42,510 --> 00:17:47,010 +This is a kind of reflecting the simplicities of + +254 +00:17:47,010 --> 00:17:52,450 +life. To go far away from the complication of our + +255 +00:17:52,450 --> 00:17:57,290 +daily life in the city. I would love to be there, + +256 +00:17:57,750 --> 00:18:02,240 +just watching. But not working. + +257 +00:18:05,520 --> 00:18:10,720 +Right, so another important element is this, which + +258 +00:18:10,720 --> 00:18:14,060 +is the elemental simplicities of life. Look at + +259 +00:18:14,060 --> 00:18:17,240 +this picture. This is a famous painting. What do + +260 +00:18:17,240 --> 00:18:20,760 +they do? What do they do sister? The people in + +261 +00:18:20,760 --> 00:18:25,240 +front of you, what do they? Working, what kind of + +262 +00:18:25,240 --> 00:18:25,500 +work? + +263 +00:18:31,770 --> 00:18:37,250 +This is a famous painting for God's sake. It is + +264 +00:18:37,250 --> 00:18:42,330 +called potato harvesters, right? This is + +265 +00:18:42,330 --> 00:18:47,270 +harvesting the potatoes, right? But we usually do + +266 +00:18:47,270 --> 00:18:50,450 +that in winter. We usually do that in what? in + +267 +00:18:50,450 --> 00:18:54,690 +winter, right? So it is the same type of work, + +268 +00:18:55,130 --> 00:18:59,270 +simple people working in harvesting, right? But + +269 +00:18:59,270 --> 00:19:01,650 +this kind of harvesting is in a different season, + +270 +00:19:02,030 --> 00:19:04,650 +right? The first picture or the previous picture, + +271 +00:19:04,750 --> 00:19:07,410 +this one, this is the, this, which season is this? + +272 +00:19:09,370 --> 00:19:15,870 +It's the spring. Right, yeah. Well, this one is in + +273 +00:19:15,870 --> 00:19:19,330 +winter. Both of them are appealing, right? But the + +274 +00:19:19,330 --> 00:19:22,410 +first one is much more appealing than the second + +275 +00:19:22,410 --> 00:19:25,770 +one. But the type of the people, they are the + +276 +00:19:25,770 --> 00:19:29,730 +same, right? People, whenever you sit with them, + +277 +00:19:29,890 --> 00:19:33,310 +you feel comfortable to talk. You feel that? You + +278 +00:19:33,310 --> 00:19:36,730 +don't have barriers. You don't need to break the + +279 +00:19:36,730 --> 00:19:40,470 +walls of ice. Whenever you talk to them, you talk + +280 +00:19:40,470 --> 00:19:44,550 +from the bottom of your heart. I don't know. Some + +281 +00:19:44,550 --> 00:19:46,890 +people might not have shared with me the same + +282 +00:19:46,890 --> 00:19:49,970 +idea, but this is how I feel. How I feel. I feel + +283 +00:19:49,970 --> 00:19:55,690 +that they are simpler than myself, at least. Am I + +284 +00:19:55,690 --> 00:19:57,960 +romantic? No, I'm not. + +285 +00:20:01,420 --> 00:20:06,180 +Well, okay, so the second principle that the + +286 +00:20:06,180 --> 00:20:09,600 +poetry of romantics reflects the elemental + +287 +00:20:09,600 --> 00:20:12,580 +simplicities of life. What do we mean by the + +288 +00:20:12,580 --> 00:20:15,700 +elemental simplicities of life? The simple + +289 +00:20:15,700 --> 00:20:19,360 +elements of life. It reflects like what? Like + +290 +00:20:19,360 --> 00:20:24,300 +what? Right, by one going back to nature, right? + +291 +00:20:26,760 --> 00:20:30,260 +where we belong, to go where we belong. We belong + +292 +00:20:30,260 --> 00:20:34,520 +to nature, the simple nature, right? Also, right, + +293 +00:20:34,820 --> 00:20:39,020 +they also idealized childhood. And what do we mean + +294 +00:20:39,020 --> 00:20:42,880 +by idealizing childhood? We mean that, right, + +295 +00:20:43,200 --> 00:20:46,280 +idealizing the state of innocence, idealizing the + +296 +00:20:46,280 --> 00:20:51,240 +state of innocence and the, right, purity, yeah. + +297 +00:20:51,800 --> 00:20:55,080 +As natural as possible. As natural as possible. + +298 +00:20:55,220 --> 00:20:57,940 +Not to be, right, living the state of experience. + +299 +00:20:58,240 --> 00:21:01,420 +Experience which is, right, making, not + +300 +00:21:01,420 --> 00:21:04,820 +corruption. I don't like the use, the usage of the + +301 +00:21:04,820 --> 00:21:08,780 +word corruption. But it makes us complex. Not easy + +302 +00:21:08,780 --> 00:21:12,440 +to understand. Not easy to understand. Just try + +303 +00:21:12,440 --> 00:21:17,780 +to, and you experience this. Talk to a child. And + +304 +00:21:17,780 --> 00:21:22,380 +you will discover how enjoying it is to talk to a + +305 +00:21:22,380 --> 00:21:26,520 +little child who is or she is speaking what, + +306 +00:21:26,840 --> 00:21:31,870 +right, from the bottom of their hearts. Right? + +307 +00:21:32,430 --> 00:21:36,110 +Without putting the rules of the grownups. Right? + +308 +00:21:36,430 --> 00:21:39,670 +Without even, yeah, spontaneity of the innocence. + +309 +00:21:39,850 --> 00:21:42,890 +The spontaneity of innocence. And this is kind of + +310 +00:21:42,890 --> 00:21:46,990 +what the simplicity is of life. So these are the + +311 +00:21:46,990 --> 00:21:51,650 +major topics. The major topics of what? Of the + +312 +00:21:51,650 --> 00:21:58,780 +romantic poetry. they no longer care about tragedy + +313 +00:21:58,780 --> 00:22:04,940 +and tragic hero and how should generate pity and + +314 +00:22:04,940 --> 00:22:08,740 +fear or to generate catharsis. No, they rejected + +315 +00:22:08,740 --> 00:22:13,120 +everything. Make life easy. Make life easy. + +316 +00:22:13,480 --> 00:22:16,580 +Another thing. They found inspiration in the + +317 +00:22:16,580 --> 00:22:19,980 +simple elements, things they started to write + +318 +00:22:19,980 --> 00:22:24,860 +about, things which are very, very simple. They + +319 +00:22:24,860 --> 00:22:29,340 +were not used as subject matter for poetry before + +320 +00:22:29,340 --> 00:22:33,060 +them. I mean, the poetry before the romantics. As + +321 +00:22:33,060 --> 00:22:36,860 +I told you, it was about courtiers, the life in + +322 +00:22:36,860 --> 00:22:45,410 +court, the people in the upper class. But they + +323 +00:22:45,410 --> 00:22:47,470 +never talked about simple things like this. For + +324 +00:22:47,470 --> 00:22:51,990 +example, an ordinary sunset, right? The subject + +325 +00:22:51,990 --> 00:22:55,230 +matter, it became the ordinary sunset, it became a + +326 +00:22:55,230 --> 00:22:57,910 +subject matter for poetry. For poetry, a long + +327 +00:22:57,910 --> 00:23:02,730 +poem, a long poem, right? Okay, but before it was + +328 +00:23:02,730 --> 00:23:07,340 +not used. Or a walk over the hills, right? Very + +329 +00:23:07,340 --> 00:23:11,200 +simple. Things which reflect this simplicity. Or + +330 +00:23:11,200 --> 00:23:15,200 +maybe a cluster of spring flowers. Right? It + +331 +00:23:15,200 --> 00:23:18,800 +became a subject matter for what? For their own + +332 +00:23:18,800 --> 00:23:21,720 +portrait. Another example, rain buried west wind. + +333 +00:23:22,100 --> 00:23:25,470 +Right? Singing for the west wind. And the type of + +334 +00:23:25,470 --> 00:23:29,190 +poetry that they used to write mostly is called + +335 +00:23:29,190 --> 00:23:34,850 +art. It's called O-D-E, not O-Double-D. It is O-D + +336 +00:23:34,850 --> 00:23:38,790 +-E. And what is this type of poetry? The art of + +337 +00:23:38,790 --> 00:23:42,050 +poetry, we call it, right, poetry of celebration. + +338 +00:23:42,330 --> 00:23:45,930 +We call it poetry of celebration. that if we would + +339 +00:23:45,930 --> 00:23:48,970 +like to celebrate something that we are happy + +340 +00:23:48,970 --> 00:23:53,830 +about, right, we write odd, right? So most of the + +341 +00:23:53,830 --> 00:23:58,230 +romantic poetry, right, it was a form of odd, O-D + +342 +00:23:58,230 --> 00:24:01,770 +-E. So you will find they used to write odd to + +343 +00:24:01,770 --> 00:24:06,410 +west wind, odd. as if they are celebrating the + +344 +00:24:06,410 --> 00:24:09,650 +coming of the West. Who cares about the West wind + +345 +00:24:09,650 --> 00:24:14,210 +now? No one cares about the West wind or the East + +346 +00:24:14,210 --> 00:24:17,630 +wind, right? But they consider these simple + +347 +00:24:17,630 --> 00:24:21,010 +elements as something that deserves celebration. + +348 +00:24:21,270 --> 00:24:24,730 +Something that deserves celebration, right? + +349 +00:24:25,150 --> 00:24:28,440 +Something deserves to be enjoyed. Right? And + +350 +00:24:28,440 --> 00:24:30,720 +something deserve to wait for. Something deserve + +351 +00:24:30,720 --> 00:24:34,760 +to wait for. And this is what is the reason behind + +352 +00:24:34,760 --> 00:24:39,560 +their own simplicity. Right? Or maybe a song of a + +353 +00:24:39,560 --> 00:24:42,660 +nightingale. Right? A song of a bird. They will + +354 +00:24:42,660 --> 00:24:46,480 +write a long poem. Long, long poem. Right? About + +355 +00:24:46,480 --> 00:24:50,760 +what? A song of a bird. Would you do that? Would + +356 +00:24:50,760 --> 00:24:56,660 +you do that? If I ask you if you would like to + +357 +00:24:56,660 --> 00:24:59,560 +write poetry about, what are the most common + +358 +00:24:59,560 --> 00:25:02,820 +topics that you would like to write about? You + +359 +00:25:02,820 --> 00:25:07,520 +yourself. Yeah. Enthusiasm or being hopeful in + +360 +00:25:07,520 --> 00:25:13,280 +life by projecting the hardships and come over it. + +361 +00:25:13,740 --> 00:25:17,440 +Good, yes. Occupation. Occupation. Praising my + +362 +00:25:17,440 --> 00:25:22,540 +mother. Praising your mother, yes. The sea. Right. + +363 +00:25:23,420 --> 00:25:25,180 +Give me more details. What do you mean by the sea? + +364 +00:25:25,880 --> 00:25:29,400 +Now you are showing that you are romantic. I got + +365 +00:25:29,400 --> 00:25:29,640 +you. + +366 +00:25:34,600 --> 00:25:43,560 +Do you + +367 +00:25:43,560 --> 00:25:46,300 +remember when I told you about the Arab romantic + +368 +00:25:46,300 --> 00:25:52,740 +person? Manfalute, he has a very famous writing + +369 +00:25:52,740 --> 00:25:58,980 +about the sea. Are you ready? Preparing? He was in + +370 +00:25:58,980 --> 00:26:04,880 +one of the nice novels that he translated. It is + +371 +00:26:04,880 --> 00:26:08,720 +called Al Sha'ar. The speaker is a very romantic + +372 +00:26:08,720 --> 00:26:12,840 +person and he is talking to the poet in front of + +373 +00:26:12,840 --> 00:26:15,720 +the sea in a form of a poetic language. So what + +374 +00:26:15,720 --> 00:26:20,510 +does he say? Anta sha'aron ya mawlai. وقلب الشاعر + +375 +00:26:20,510 --> 00:26:24,690 +مرعاة تتراء فيها صور الكائنات صغيرها وكبيرها + +376 +00:26:24,690 --> 00:26:29,930 +عظيمها وجليلها بصغر منها وما كبر فيها فإن أردت + +377 +00:26:29,930 --> 00:26:34,530 +السعادة فانظر في أعماق قلبك فقلبك هو البحر اللذي + +378 +00:26:34,530 --> 00:26:40,170 +is very romantic + +379 +00:26:40,170 --> 00:26:44,510 +in a sense he's not only describing the sea but + +380 +00:26:44,510 --> 00:26:48,760 +he's describing himself through the sea. True? And + +381 +00:26:48,760 --> 00:26:51,180 +this is what we call subjectivity of nature. + +382 +00:26:51,720 --> 00:26:54,520 +Right? This is what we call subjectivity of the + +383 +00:26:54,520 --> 00:26:58,340 +poet. And here, when they find the simple + +384 +00:26:58,340 --> 00:27:01,620 +elements, they don't talk about the ordinary + +385 +00:27:01,620 --> 00:27:05,580 +sunset. But they usually talk about how do they + +386 +00:27:05,580 --> 00:27:10,300 +feel in the ordinary sunset. They never talk about + +387 +00:27:10,300 --> 00:27:12,380 +the walk of, but they talk about their own + +388 +00:27:12,380 --> 00:27:15,760 +feelings, how they feel, right? And this is the + +389 +00:27:15,760 --> 00:27:18,360 +most important thing. They don't describe the + +390 +00:27:18,360 --> 00:27:21,460 +outside appearances of nature. They would never + +391 +00:27:21,460 --> 00:27:24,300 +talk about the sea, but they talk about themselves + +392 +00:27:24,300 --> 00:27:26,820 +through the sea. Do you understand what I mean? + +393 +00:27:27,160 --> 00:27:29,600 +And when they talk about the song of a + +394 +00:27:29,600 --> 00:27:32,440 +nightingale, it is not only the nightingale, but + +395 +00:27:32,440 --> 00:27:36,240 +the song, it makes them feel, right? And they + +396 +00:27:36,240 --> 00:27:39,260 +reflect their own feelings through the song. + +397 +00:27:39,380 --> 00:27:42,560 +through the son. And this is what we call it + +398 +00:27:42,560 --> 00:27:46,140 +subjectivity of romanticism, the individualism, + +399 +00:27:46,420 --> 00:27:48,460 +right? Which is one of the most important + +400 +00:27:48,460 --> 00:27:50,860 +qualities of the romantic portrait, of the + +401 +00:27:50,860 --> 00:27:57,380 +romantic portrait. Yes, please. Nowadays, a lot of + +402 +00:27:57,380 --> 00:28:00,800 +poets see themselves in this kind of writing form, + +403 +00:28:01,160 --> 00:28:04,820 +and the principles of the month are like, I heard + +404 +00:28:04,820 --> 00:28:09,120 +a lot of poems, if you're familiar with the cotton + +405 +00:28:09,120 --> 00:28:13,600 +food trade. they just try to describe themselves + +406 +00:28:13,600 --> 00:28:16,320 +and talk about their feelings, express their + +407 +00:28:16,320 --> 00:28:18,980 +feelings. So I believe that they are actually + +408 +00:28:18,980 --> 00:28:22,380 +following the principles of this era because it's + +409 +00:28:22,380 --> 00:28:26,360 +like the only, this type running is the only type + +410 +00:28:26,360 --> 00:28:30,840 +that lets you express yourself and like. Good, but + +411 +00:28:30,840 --> 00:28:34,200 +I mean I wouldn't call them romantics. Why? + +412 +00:28:34,300 --> 00:28:36,800 +Because romanticism is not only subjectivity. + +413 +00:28:36,980 --> 00:28:39,240 +Yeah. Do you understand what I mean? But the most. + +414 +00:28:41,060 --> 00:28:44,480 +Principles which is to reflect the subjectivity of + +415 +00:28:44,480 --> 00:28:47,380 +the poet himself, which is the most important + +416 +00:28:47,380 --> 00:28:51,220 +element to me at least. Why should I describe + +417 +00:28:51,220 --> 00:28:55,320 +something that I can snap by my cell phone? Do you + +418 +00:28:55,320 --> 00:28:59,960 +understand what I mean? When we say describe the + +419 +00:28:59,960 --> 00:29:01,920 +beauty, why should I describe the outside beauty? + +420 +00:29:02,360 --> 00:29:04,480 +I can take a picture for it. Do you understand + +421 +00:29:04,480 --> 00:29:08,580 +what I mean? I should describe how I feel in such + +422 +00:29:08,580 --> 00:29:13,780 +a beauty. I got a sign from Abu Hamza telling me + +423 +00:29:13,780 --> 00:29:17,160 +that we are supposed to finish, right? Yeah, and + +424 +00:29:17,160 --> 00:29:19,400 +we have to stop here and we continue next time + +425 +00:29:19,400 --> 00:29:20,500 +inshallah, right? + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/EFFZ8JMy7Wg_raw.json b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/EFFZ8JMy7Wg_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..5baf4c1ac002036b2219c84f9d1d6cfc8e125ff6 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/EFFZ8JMy7Wg_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 4842, "start": 20.74, "end": 48.42, "text": " Bismillah ar-Rahman ar-Rahim. Today we are going to continue with the principles of Romanticism, Inshallah. Last time, we talked about introduction to Romanticism, as well as the factors of emergence of Romanticism. 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Yeah. What do you think of this picture? Yes, please.", "tokens": [2205, 13, 865, 13, 708, 360, 291, 519, 295, 341, 3036, 30, 1079, 11, 1767, 13], "avg_logprob": -0.21070772058823528, "compression_ratio": 0.9375, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 78.85, "end": 79.41, "word": " Good.", "probability": 0.41259765625}, {"start": 85.19, "end": 85.45, "word": " Yeah.", "probability": 0.72998046875}, {"start": 87.53, "end": 88.09, "word": " What", "probability": 0.88134765625}, {"start": 88.09, "end": 88.19, "word": " do", "probability": 0.958984375}, {"start": 88.19, "end": 88.27, "word": " you", "probability": 0.96533203125}, {"start": 88.27, "end": 88.47, "word": " think", "probability": 0.9169921875}, {"start": 88.47, "end": 88.59, "word": " of", "probability": 0.96484375}, {"start": 88.59, "end": 88.73, "word": " this", "probability": 0.947265625}, {"start": 88.73, "end": 89.03, "word": " picture?", "probability": 0.87841796875}, {"start": 90.77, "end": 91.07, "word": " Yes,", "probability": 0.95849609375}, {"start": 91.13, "end": 91.31, "word": " please.", "probability": 0.8134765625}], "temperature": 1.0}, {"id": 4, "seek": 12617, "start": 98.75, "end": 126.17, "text": " I want you to talk about yourself. 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What do you think of the fog here, right? And the forest, the dark forest, right? Does it give you a sense of awe? Right. Right.", "tokens": [1779, 13, 708, 360, 291, 519, 295, 264, 13648, 510, 11, 558, 30, 400, 264, 6719, 11, 264, 2877, 6719, 11, 558, 30, 4402, 309, 976, 291, 257, 2020, 295, 30912, 30, 1779, 13, 1779, 13], "avg_logprob": -0.18749999516719096, "compression_ratio": 1.36, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 187.21, "end": 187.57, "word": " Right.", "probability": 0.662109375}, {"start": 188.11, "end": 188.37, "word": " What", "probability": 0.88720703125}, {"start": 188.37, "end": 188.53, "word": " do", "probability": 0.96630859375}, {"start": 188.53, "end": 188.67, "word": " you", "probability": 0.96728515625}, {"start": 188.67, "end": 188.97, "word": " think", "probability": 0.91650390625}, {"start": 188.97, "end": 189.25, "word": " of", "probability": 0.96875}, {"start": 189.25, "end": 189.57, "word": " the", "probability": 0.92822265625}, {"start": 189.57, "end": 190.51, "word": " fog", "probability": 0.70166015625}, {"start": 190.51, "end": 191.03, "word": " here,", "probability": 0.83984375}, {"start": 191.31, "end": 191.71, "word": " right?", "probability": 0.88427734375}, {"start": 192.21, "end": 192.71, "word": " And", "probability": 0.9208984375}, {"start": 192.71, "end": 193.25, "word": " the", "probability": 0.92236328125}, {"start": 193.25, "end": 193.79, "word": " forest,", "probability": 0.90625}, {"start": 194.11, "end": 194.21, "word": " the", "probability": 0.92333984375}, {"start": 194.21, "end": 194.55, "word": " dark", "probability": 0.88037109375}, {"start": 194.55, "end": 195.15, "word": " forest,", "probability": 0.88525390625}, {"start": 195.65, "end": 196.07, "word": " right?", "probability": 0.8955078125}, {"start": 196.65, "end": 196.95, "word": " Does", "probability": 0.9404296875}, {"start": 196.95, "end": 197.07, "word": " it", "probability": 0.95166015625}, {"start": 197.07, "end": 197.27, "word": " give", "probability": 0.87744140625}, {"start": 197.27, "end": 197.41, "word": " you", "probability": 0.962890625}, {"start": 197.41, "end": 197.59, "word": " a", "probability": 0.99853515625}, {"start": 197.59, "end": 197.81, "word": " sense", "probability": 0.859375}, {"start": 197.81, "end": 198.05, "word": " of", "probability": 0.9736328125}, {"start": 198.05, "end": 198.33, "word": " awe?", "probability": 0.7548828125}, {"start": 201.33, "end": 201.99, "word": " Right.", "probability": 0.22314453125}, {"start": 202.47, "end": 203.13, "word": " Right.", "probability": 0.75341796875}], "temperature": 1.0}, {"id": 8, "seek": 22651, "start": 204.89, "end": 226.51, "text": " Yeah, it is beautiful. 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A sense of oh, why? Because I don't know what is there in that forest because of the fog, because of the mystery, right? 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Right? Of the forest. I ask myself, how do I feel? Do I feel comfortable or not comfortable? Series of questions that come to my mind. This is how I feel. Right? The same happens here. Look at this one. Right? What do you think of this picture? Right? Yeah. Yes, please. 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Yes, please.", "tokens": [1144, 291, 915, 341, 3036, 2238, 420, 406, 30, 6068, 291, 4449, 264, 6643, 1854, 456, 30, 1779, 13, 1033, 11, 341, 307, 264, 700, 551, 300, 718, 311, 3986, 322, 472, 551, 11, 300, 309, 307, 2238, 11, 3303, 4145, 11, 454, 34152, 11, 558, 30, 33123, 295, 6643, 300, 1487, 18909, 295, 6643, 300, 5699, 291, 8593, 309, 13, 1079, 11, 1767, 13], "avg_logprob": -0.19105113139658264, "compression_ratio": 1.5824742268041236, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 354.96, "end": 355.22, "word": " Do", "probability": 0.814453125}, {"start": 355.22, "end": 355.38, "word": " you", "probability": 0.9697265625}, {"start": 355.38, "end": 355.74, "word": " find", "probability": 0.88623046875}, {"start": 355.74, "end": 356.16, "word": " this", "probability": 0.94384765625}, {"start": 356.16, "end": 356.92, "word": " picture", "probability": 0.8955078125}, {"start": 356.92, "end": 357.4, "word": " beautiful", "probability": 0.94873046875}, {"start": 357.4, "end": 357.72, "word": " or", "probability": 0.87744140625}, {"start": 357.72, "end": 357.88, "word": " not?", "probability": 0.93212890625}, {"start": 358.56, "end": 359.2, "word": " Would", "probability": 0.40283203125}, {"start": 359.2, "end": 359.34, "word": " you", "probability": 0.9697265625}, {"start": 359.34, "end": 360.06, "word": " appreciate", "probability": 0.95556640625}, {"start": 360.06, "end": 360.28, "word": " the", "probability": 0.88671875}, {"start": 360.28, "end": 360.52, "word": " beauty", "probability": 0.90771484375}, {"start": 360.52, "end": 360.9, "word": " inside", "probability": 0.935546875}, {"start": 360.9, "end": 361.18, "word": " there?", "probability": 0.89501953125}, {"start": 361.5, "end": 362.14, "word": " Right.", "probability": 0.368408203125}, {"start": 362.58, "end": 362.78, "word": " Okay,", "probability": 0.7734375}, {"start": 362.9, "end": 363.1, "word": " this", "probability": 0.93212890625}, {"start": 363.1, "end": 363.2, "word": " is", "probability": 0.94580078125}, {"start": 363.2, "end": 363.34, "word": " the", "probability": 0.92041015625}, {"start": 363.34, "end": 363.5, "word": " first", "probability": 0.88916015625}, {"start": 363.5, "end": 363.64, "word": " thing", "probability": 0.9140625}, {"start": 363.64, "end": 363.84, "word": " that", "probability": 0.76123046875}, {"start": 363.84, "end": 364.28, "word": " let's", "probability": 0.780029296875}, {"start": 364.28, "end": 364.54, "word": " agree", "probability": 0.8984375}, {"start": 364.54, "end": 364.7, "word": " on", "probability": 0.9453125}, {"start": 364.7, "end": 364.92, "word": " one", "probability": 0.923828125}, {"start": 364.92, "end": 365.18, "word": " thing,", "probability": 0.91357421875}, {"start": 365.38, "end": 365.54, "word": " that", "probability": 0.935546875}, {"start": 365.54, "end": 365.74, "word": " it", "probability": 0.8798828125}, {"start": 365.74, "end": 365.92, "word": " is", "probability": 0.9296875}, {"start": 365.92, "end": 366.48, "word": " beautiful,", "probability": 0.50439453125}, {"start": 367.04, "end": 367.42, "word": " natural", "probability": 0.923828125}, {"start": 367.42, "end": 367.76, "word": " scene,", "probability": 0.91015625}, {"start": 368.28, "end": 368.88, "word": " exquisite,", "probability": 0.810302734375}, {"start": 369.28, "end": 369.6, "word": " right?", "probability": 0.82958984375}, {"start": 369.86, "end": 370.46, "word": " Sense", "probability": 0.9375}, {"start": 370.46, "end": 370.72, "word": " of", "probability": 0.9677734375}, {"start": 370.72, "end": 371.14, "word": " beauty", "probability": 0.91796875}, {"start": 371.14, "end": 371.62, "word": " that", "probability": 0.810546875}, {"start": 371.62, "end": 372.12, "word": " comes", "probability": 0.91748046875}, {"start": 372.12, "end": 373.2, "word": " appreciation", "probability": 0.751953125}, {"start": 373.2, "end": 373.72, "word": " of", "probability": 0.96435546875}, {"start": 373.72, "end": 374.12, "word": " beauty", "probability": 0.9013671875}, {"start": 374.12, "end": 374.96, "word": " that", "probability": 0.7373046875}, {"start": 374.96, "end": 375.58, "word": " whenever", "probability": 0.9404296875}, {"start": 375.58, "end": 375.9, "word": " you", "probability": 0.96435546875}, {"start": 375.9, "end": 376.56, "word": " encounter", "probability": 0.8681640625}, {"start": 376.56, "end": 376.94, "word": " it.", "probability": 0.91064453125}, {"start": 377.08, "end": 377.3, "word": " Yes,", "probability": 0.96875}, {"start": 377.36, "end": 377.54, "word": " please.", "probability": 0.80810546875}], "temperature": 1.0}, {"id": 15, "seek": 40717, "start": 378.83, "end": 407.17, "text": " No, I just want to comment on the question that I had before. 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Good, it means that you wouldn't prefer living there forever.", "tokens": [1485, 1243, 13, 286, 914, 11, 294, 1270, 3687, 11, 1400, 1314, 490, 264, 2307, 11, 1400, 1314, 490, 428, 10732, 11, 1400, 1314, 490, 428, 2815, 2593, 11, 337, 577, 938, 30, 286, 519, 472, 1243, 307, 534, 364, 2243, 551, 570, 294, 37800, 321, 1621, 257, 688, 11, 257, 688, 1578, 5909, 294, 37800, 11, 370, 472, 1243, 307, 665, 13, 2205, 11, 309, 1355, 300, 291, 2759, 380, 4382, 2647, 456, 5680, 13], "avg_logprob": -0.24634740414557518, "compression_ratio": 1.6321243523316062, "no_speech_prob": 1.1920928955078125e-06, "words": [{"start": 407.39, "end": 407.65, "word": " One", "probability": 0.3828125}, {"start": 407.65, "end": 407.89, "word": " week.", "probability": 0.955078125}, {"start": 409.25, "end": 409.59, "word": " I", "probability": 0.186279296875}, {"start": 409.59, "end": 411.87, "word": " mean,", "probability": 0.8857421875}, {"start": 411.95, "end": 412.11, "word": " in", "probability": 0.94189453125}, 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Why? So you are not romantic sister, right? You're not romantic at all. Yes, please. I would live there forever, but with my family around. Your family and your laptop, cell phone, right? No, no wifi. 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Well, so these pictures, right, I brought them in order to share you my ideas. The first thing that came to my mind that they are beautiful, right? I appreciate it. 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Who passed and witnessed this scene before me? Who is the ultimate power of Allah that created such beauty? Would I love to stay there forever or not? Many questions that come to my mind. A sense of what? Of wonder. 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Also, I want to be comfortable 100%. I will have, right, a sense of oh, a sense of oh, right, as well as the third feeling, which is the appreciation of beauty.", "tokens": [1057, 558, 11, 257, 2020, 295, 2441, 13, 2743, 11, 286, 528, 281, 312, 4619, 2319, 6856, 286, 486, 362, 11, 558, 11, 257, 2020, 295, 1954, 11, 257, 2020, 295, 1954, 11, 558, 11, 382, 731, 382, 264, 2636, 2633, 11, 597, 307, 264, 18909, 295, 6643, 13], "avg_logprob": -0.20750000327825546, "compression_ratio": 1.4806201550387597, "no_speech_prob": 2.562999725341797e-06, "words": [{"start": 497.56, "end": 497.72, "word": " All", "probability": 0.333251953125}, {"start": 497.72, "end": 497.88, "word": " right,", "probability": 0.9208984375}, {"start": 498.0, "end": 498.2, "word": " a", "probability": 0.96142578125}, {"start": 498.2, "end": 498.4, "word": " sense", "probability": 0.8427734375}, {"start": 498.4, "end": 498.54, "word": " of", "probability": 0.9716796875}, {"start": 498.54, "end": 498.9, "word": " wonder.", "probability": 0.87353515625}, {"start": 499.38, "end": 499.7, "word": " Also,", "probability": 0.94775390625}, {"start": 500.26, "end": 500.4, "word": " I", "probability": 0.97900390625}, {"start": 500.4, "end": 500.84, "word": " want", "probability": 0.884765625}, {"start": 500.84, "end": 500.98, "word": " to", "probability": 0.8935546875}, {"start": 500.98, "end": 501.14, "word": " be", "probability": 0.9580078125}, {"start": 501.14, "end": 501.74, "word": " comfortable", "probability": 0.89306640625}, {"start": 501.74, "end": 502.7, "word": " 100%.", "probability": 0.649169921875}, {"start": 502.7, "end": 502.96, "word": " I", "probability": 0.9912109375}, {"start": 502.96, "end": 503.1, "word": " will", "probability": 0.779296875}, {"start": 503.1, "end": 503.44, "word": " have,", "probability": 0.95166015625}, {"start": 503.58, "end": 504.08, "word": " right,", "probability": 0.8916015625}, {"start": 504.26, "end": 504.68, "word": " a", "probability": 0.98876953125}, {"start": 504.68, "end": 504.98, "word": " sense", "probability": 0.8603515625}, {"start": 504.98, "end": 505.28, "word": " of", "probability": 0.9716796875}, {"start": 505.28, "end": 505.6, "word": " oh,", "probability": 0.1983642578125}, {"start": 505.8, "end": 505.94, "word": " a", "probability": 0.966796875}, {"start": 505.94, "end": 506.18, "word": " sense", "probability": 0.83935546875}, {"start": 506.18, "end": 506.6, "word": " of", "probability": 0.96728515625}, {"start": 506.6, "end": 507.24, "word": " oh,", "probability": 0.8349609375}, {"start": 507.42, "end": 507.86, "word": " right,", "probability": 0.89306640625}, {"start": 508.12, "end": 508.32, "word": " as", "probability": 0.9638671875}, {"start": 508.32, "end": 508.46, "word": " well", "probability": 0.9404296875}, {"start": 508.46, "end": 508.9, "word": " as", "probability": 0.96533203125}, {"start": 508.9, "end": 509.08, "word": " the", "probability": 0.8671875}, {"start": 509.08, "end": 509.44, "word": " third", "probability": 0.9228515625}, {"start": 509.44, "end": 509.82, "word": " feeling,", "probability": 0.90234375}, {"start": 509.98, "end": 510.04, "word": " which", "probability": 0.95361328125}, {"start": 510.04, "end": 510.68, "word": " is", "probability": 0.94921875}, {"start": 510.68, "end": 511.06, "word": " the", "probability": 0.89697265625}, {"start": 511.06, "end": 512.2, "word": " appreciation", "probability": 0.9326171875}, {"start": 512.2, "end": 512.94, "word": " of", "probability": 0.97119140625}, {"start": 512.94, "end": 513.26, "word": " beauty.", "probability": 0.923828125}], "temperature": 1.0}, {"id": 21, "seek": 54117, "start": 514.14, "end": 541.18, "text": " And this is the dominant atmosphere of romanticism. The first principle of romanticism is this, right? What I say, this one, right? The subtle sense of mystery, the subtle sense. So the first factor and the first belief of romantics that they believed in the subtle sense of mystery. 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And what do we mean by mystery here? We need to explain the word mystery, right? And the word mystery, right, it is a complex feeling of oh. Of what? Oh of what? In the presence of the unknown. Oh because of the things that I don't know. And a sense of wonder about the things that I know, right?", "tokens": [440, 2697, 11, 558, 30, 400, 437, 360, 321, 914, 538, 11422, 510, 30, 492, 643, 281, 2903, 264, 1349, 11422, 11, 558, 30, 400, 264, 1349, 11422, 11, 558, 11, 309, 307, 257, 3997, 2633, 295, 1954, 13, 2720, 437, 30, 876, 295, 437, 30, 682, 264, 6814, 295, 264, 9841, 13, 876, 570, 295, 264, 721, 300, 286, 500, 380, 458, 13, 400, 257, 2020, 295, 2441, 466, 264, 721, 300, 286, 458, 11, 558, 30], "avg_logprob": -0.14843749735928788, "compression_ratio": 1.7119565217391304, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 541.84, "end": 542.08, "word": " The", "probability": 0.6015625}, {"start": 542.08, "end": 542.7, "word": " grand,", "probability": 0.205810546875}, {"start": 543.18, "end": 543.44, "word": " right?", "probability": 0.89208984375}, {"start": 543.78, "end": 543.94, "word": " And", "probability": 0.90283203125}, {"start": 543.94, "end": 544.14, "word": " what", "probability": 0.94140625}, 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We will come to the third one, which is an exquisite response to the manifestations of beauty, right? So the sense of mystery is the dominant atmosphere of the romantic poetry.", "tokens": [407, 321, 362, 732, 6640, 11, 264, 700, 472, 30912, 11, 2441, 11, 293, 321, 486, 808, 281, 264, 2636, 472, 13, 492, 486, 808, 281, 264, 2636, 472, 11, 597, 307, 364, 454, 34152, 4134, 281, 264, 46931, 295, 6643, 11, 558, 30, 407, 264, 2020, 295, 11422, 307, 264, 15657, 8018, 295, 264, 13590, 15155, 13], "avg_logprob": -0.1668432228646036, "compression_ratio": 1.6, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 570.17, "end": 570.49, "word": " So", "probability": 0.8916015625}, {"start": 570.49, "end": 570.83, "word": " we", "probability": 0.68603515625}, {"start": 570.83, "end": 571.07, "word": " have", "probability": 0.9443359375}, {"start": 571.07, "end": 571.29, "word": " two", "probability": 0.94091796875}, {"start": 571.29, "end": 571.63, "word": " feelings,", "probability": 0.9609375}, {"start": 571.73, "end": 571.83, "word": " the", "probability": 0.92431640625}, {"start": 571.83, "end": 572.01, "word": " first", "probability": 0.8896484375}, {"start": 572.01, "end": 572.21, "word": " one", "probability": 0.93017578125}, {"start": 572.21, "end": 572.95, "word": " awe,", "probability": 0.3701171875}, {"start": 573.51, "end": 573.97, "word": " wonder,", "probability": 0.90625}, {"start": 574.23, "end": 574.47, "word": " and", "probability": 0.94140625}, {"start": 574.47, "end": 574.61, "word": " we", "probability": 0.95458984375}, {"start": 574.61, "end": 574.75, "word": " will", "probability": 0.8798828125}, {"start": 574.75, "end": 574.99, "word": " come", "probability": 0.876953125}, {"start": 574.99, "end": 575.19, "word": " to", "probability": 0.96728515625}, {"start": 575.19, "end": 575.43, "word": " the", "probability": 0.9130859375}, {"start": 575.43, "end": 575.75, "word": " third", "probability": 0.9423828125}, {"start": 575.75, "end": 575.93, "word": " one.", "probability": 0.92529296875}, {"start": 575.99, "end": 576.09, "word": " We", "probability": 0.92626953125}, {"start": 576.09, "end": 576.21, "word": " will", "probability": 0.8837890625}, {"start": 576.21, "end": 576.37, "word": " come", "probability": 0.87060546875}, {"start": 576.37, "end": 576.53, "word": " to", "probability": 0.96630859375}, {"start": 576.53, "end": 576.69, "word": " the", "probability": 0.91748046875}, {"start": 576.69, "end": 577.01, "word": " third", "probability": 0.94677734375}, {"start": 577.01, "end": 577.61, "word": " one,", "probability": 0.89794921875}, {"start": 577.77, "end": 577.97, "word": " which", "probability": 0.94873046875}, {"start": 577.97, "end": 578.53, "word": " is", "probability": 0.94921875}, {"start": 578.53, "end": 578.79, "word": " an", "probability": 0.8974609375}, {"start": 578.79, "end": 579.39, "word": " exquisite", "probability": 0.91845703125}, {"start": 579.39, "end": 580.21, "word": " response", "probability": 0.962890625}, {"start": 580.21, "end": 580.43, "word": " to", "probability": 0.96826171875}, {"start": 580.43, "end": 580.61, "word": " the", "probability": 0.91943359375}, {"start": 580.61, "end": 581.27, "word": " manifestations", "probability": 0.96435546875}, {"start": 581.27, "end": 581.63, "word": " of", "probability": 0.96728515625}, {"start": 581.63, "end": 581.97, "word": " beauty,", "probability": 0.9326171875}, {"start": 582.67, "end": 583.03, "word": " right?", "probability": 0.90185546875}, {"start": 583.39, "end": 583.91, "word": " So", "probability": 0.916015625}, {"start": 583.91, "end": 584.61, "word": " the", "probability": 0.7509765625}, {"start": 584.61, "end": 584.89, "word": " sense", "probability": 0.82763671875}, {"start": 584.89, "end": 585.05, "word": " of", "probability": 0.97412109375}, {"start": 585.05, "end": 585.43, "word": " mystery", "probability": 0.375244140625}, {"start": 585.43, "end": 586.51, "word": " is", "probability": 0.5224609375}, {"start": 586.51, "end": 586.77, "word": " the", "probability": 0.74560546875}, {"start": 586.77, "end": 587.29, "word": " dominant", "probability": 0.92138671875}, {"start": 587.29, "end": 588.07, "word": " atmosphere", "probability": 0.84765625}, {"start": 588.07, "end": 588.41, "word": " of", "probability": 0.96875}, {"start": 588.41, "end": 588.61, "word": " the", "probability": 0.91552734375}, {"start": 588.61, "end": 588.95, "word": " romantic", "probability": 0.849609375}, {"start": 588.95, "end": 589.33, "word": " poetry.", "probability": 0.91259765625}], "temperature": 1.0}, {"id": 24, "seek": 61402, "start": 589.98, "end": 614.02, "text": " Right? And when I say here, right, sense of mystery, what do I mean? That you will always find the romantic poetry either characterized by a sense of awe or a sense of wonder or, right, the appreciation of beauty. Or maybe the three together. Or maybe the three together. 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So you will always find in the romantic poetry either right appreciation of beauty or maybe asking many questions, wondering, or there is a sense of awe and mystery. Awe and? Mystery. Well, right? And the three of them combined together, we call them rapture. We call them what? Rapture. Right? So romantic poetry is characterized by?", "tokens": [1779, 30, 407, 291, 486, 1009, 915, 294, 264, 13590, 15155, 2139, 558, 18909, 295, 6643, 420, 1310, 3365, 867, 1651, 11, 6359, 11, 420, 456, 307, 257, 2020, 295, 30912, 293, 11422, 13, 316, 826, 293, 30, 41660, 13, 1042, 11, 558, 30, 400, 264, 1045, 295, 552, 9354, 1214, 11, 321, 818, 552, 40142, 540, 13, 492, 818, 552, 437, 30, 38115, 540, 13, 1779, 30, 407, 13590, 15155, 307, 29361, 538, 30], "avg_logprob": -0.2048725360318234, "compression_ratio": 1.6285714285714286, "no_speech_prob": 0.0, "words": [{"start": 614.79, "end": 615.07, "word": " Right?", "probability": 0.391357421875}, {"start": 615.39, "end": 615.59, "word": " So", "probability": 0.95849609375}, {"start": 615.59, "end": 615.71, "word": " you", "probability": 0.85888671875}, {"start": 615.71, "end": 615.85, "word": " will", "probability": 0.88818359375}, {"start": 615.85, "end": 616.25, "word": " always", "probability": 0.9052734375}, {"start": 616.25, "end": 616.65, 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Rapture. Right? So the first thing that we notice, something we feel when we read the romantic poetry, we feel these three feelings. Either it is dominant by oh, or right, wonder, or by appreciation of beauty. Right?", "tokens": [38115, 540, 13, 38115, 540, 13, 1779, 30, 407, 264, 700, 551, 300, 321, 3449, 11, 746, 321, 841, 562, 321, 1401, 264, 13590, 15155, 11, 321, 841, 613, 1045, 6640, 13, 13746, 309, 307, 15657, 538, 1954, 11, 420, 558, 11, 2441, 11, 420, 538, 18909, 295, 6643, 13, 1779, 30], "avg_logprob": -0.24233490903422517, "compression_ratio": 1.527027027027027, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 644.35, "end": 644.93, "word": " Rapture.", "probability": 0.58892822265625}, {"start": 644.93, "end": 645.05, "word": " Rapture.", "probability": 0.6826171875}, {"start": 645.81, "end": 646.09, "word": " Right?", "probability": 0.5537109375}, {"start": 646.45, "end": 646.61, "word": " So", "probability": 0.939453125}, {"start": 646.61, "end": 646.77, "word": " the", "probability": 0.75537109375}, {"start": 646.77, "end": 646.97, "word": " first", "probability": 0.88818359375}, {"start": 646.97, "end": 647.11, "word": " thing", "probability": 0.9111328125}, {"start": 647.11, "end": 647.29, "word": " that", "probability": 0.92822265625}, {"start": 647.29, "end": 647.49, "word": " we", "probability": 0.9619140625}, {"start": 647.49, "end": 648.71, "word": " notice,", "probability": 0.84130859375}, {"start": 649.13, "end": 649.53, "word": " something", "probability": 0.8623046875}, {"start": 649.53, "end": 649.87, "word": " we", "probability": 0.927734375}, {"start": 649.87, "end": 650.41, "word": " feel", "probability": 0.97216796875}, {"start": 650.41, "end": 651.01, "word": " when", "probability": 0.7783203125}, {"start": 651.01, "end": 651.19, "word": " we", "probability": 0.96142578125}, {"start": 651.19, "end": 651.47, "word": " read", "probability": 0.97412109375}, {"start": 651.47, "end": 651.61, "word": " the", "probability": 0.83544921875}, {"start": 651.61, "end": 652.03, "word": " romantic", "probability": 0.5458984375}, {"start": 652.03, "end": 652.47, "word": " poetry,", "probability": 0.931640625}, {"start": 652.73, "end": 653.07, "word": " we", "probability": 0.95751953125}, {"start": 653.07, "end": 653.43, "word": " feel", "probability": 0.96826171875}, {"start": 653.43, "end": 654.11, "word": " these", "probability": 0.85791015625}, {"start": 654.11, "end": 654.51, "word": " three", "probability": 0.923828125}, {"start": 654.51, "end": 655.01, "word": " feelings.", "probability": 0.955078125}, {"start": 655.21, "end": 655.43, "word": " Either", "probability": 0.90478515625}, {"start": 655.43, "end": 655.63, "word": " it", "probability": 0.94677734375}, {"start": 655.63, "end": 655.77, "word": " is", "probability": 0.94580078125}, {"start": 655.77, "end": 656.13, "word": " dominant", "probability": 0.8603515625}, {"start": 656.13, "end": 656.47, "word": " by", "probability": 0.9716796875}, {"start": 656.47, "end": 656.75, "word": " oh,", "probability": 0.2078857421875}, {"start": 657.07, "end": 657.29, "word": " or", "probability": 0.87255859375}, {"start": 657.29, "end": 658.05, "word": " right,", "probability": 0.416015625}, {"start": 658.19, "end": 658.45, "word": " wonder,", "probability": 0.86279296875}, {"start": 658.81, "end": 658.89, "word": " or", "probability": 0.95849609375}, {"start": 658.89, "end": 659.31, "word": " by", "probability": 0.9384765625}, {"start": 659.31, "end": 660.51, "word": " appreciation", "probability": 0.94580078125}, {"start": 660.51, "end": 661.71, "word": " of", "probability": 0.955078125}, {"start": 661.71, "end": 662.39, "word": " beauty.", "probability": 0.7900390625}, {"start": 662.85, "end": 663.19, "word": " Right?", "probability": 0.90625}], "temperature": 1.0}, {"id": 27, "seek": 68831, "start": 664.81, "end": 688.31, "text": " At the same time, there is something else that I would like you, right, to notice. I don't know whether you are familiar with the movies about the old English history. I don't know. Have you seen any movies about King Arthur, for example? No, I read the story. I read the story. Right, but the movies. Have you seen the movie? No. Right? 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Any movie, all right. Have you seen a movie which is actually famous? It was produced in 2006, right? Which is Braveheart for Mel Gibson. Have you seen Braveheart?", "tokens": [1057, 558, 11, 6124, 5045, 11, 3819, 19624, 11, 558, 30, 2639, 3169, 11, 439, 558, 13, 3560, 291, 1612, 257, 3169, 597, 307, 767, 4618, 30, 467, 390, 7126, 294, 14062, 11, 558, 30, 3013, 307, 38545, 12864, 337, 7375, 42250, 13, 3560, 291, 1612, 38545, 12864, 30], "avg_logprob": -0.19312499552965165, "compression_ratio": 1.4397163120567376, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 689.51, "end": 689.77, "word": " All", "probability": 0.583984375}, {"start": 689.77, "end": 690.03, "word": " right,", "probability": 0.91552734375}, {"start": 690.29, "end": 690.79, "word": " Merlin,", "probability": 0.63916015625}, {"start": 690.93, "end": 691.13, "word": " King", "probability": 0.9423828125}, {"start": 691.13, "end": 691.71, "word": " Arthur,", "probability": 0.98193359375}, {"start": 692.17, "end": 692.41, "word": " right?", "probability": 0.779296875}, {"start": 692.83, "end": 693.11, "word": " Any", "probability": 0.81005859375}, {"start": 693.11, "end": 693.77, "word": " movie,", "probability": 0.91650390625}, {"start": 693.87, "end": 693.97, "word": " all", "probability": 0.91748046875}, {"start": 693.97, "end": 694.09, "word": " right.", "probability": 0.919921875}, {"start": 694.21, "end": 694.35, "word": " Have", "probability": 0.93798828125}, {"start": 694.35, "end": 694.47, "word": " you", "probability": 0.96875}, {"start": 694.47, "end": 694.79, "word": " seen", "probability": 0.95068359375}, {"start": 694.79, "end": 695.21, "word": " a", "probability": 0.9365234375}, {"start": 695.21, "end": 695.65, "word": " movie", "probability": 0.91015625}, {"start": 695.65, "end": 696.15, "word": " which", "probability": 0.62939453125}, {"start": 696.15, "end": 696.35, "word": " is", "probability": 0.91943359375}, {"start": 696.35, "end": 696.69, "word": " actually", "probability": 0.90625}, {"start": 696.69, "end": 697.07, "word": " famous?", "probability": 0.9375}, {"start": 697.17, "end": 697.25, "word": " It", "probability": 0.69091796875}, {"start": 697.25, "end": 697.39, "word": " was", "probability": 0.9462890625}, {"start": 697.39, "end": 697.81, "word": " produced", "probability": 0.89892578125}, {"start": 697.81, "end": 697.99, "word": " in", "probability": 0.95166015625}, {"start": 697.99, "end": 698.83, "word": " 2006,", "probability": 0.9404296875}, {"start": 699.23, "end": 699.47, "word": " right?", "probability": 0.76318359375}, {"start": 699.75, "end": 699.89, "word": " Which", "probability": 0.87255859375}, {"start": 699.89, "end": 700.07, "word": " is", "probability": 0.94482421875}, {"start": 700.07, "end": 700.65, "word": " Braveheart", "probability": 0.945068359375}, {"start": 700.65, "end": 701.07, "word": " for", "probability": 0.65673828125}, {"start": 701.07, "end": 701.19, "word": " Mel", "probability": 0.9453125}, {"start": 701.19, "end": 701.47, "word": " Gibson.", "probability": 0.9521484375}, {"start": 701.97, "end": 702.31, "word": " Have", "probability": 0.9189453125}, {"start": 702.31, "end": 702.43, "word": " you", "probability": 0.9677734375}, {"start": 702.43, "end": 702.69, "word": " seen", "probability": 0.95751953125}, {"start": 702.69, "end": 703.49, "word": " Braveheart?", "probability": 0.98046875}], "temperature": 1.0}, {"id": 29, "seek": 71902, "start": 705.0, "end": 719.02, "text": " Are you familiar with this? If you see the movie, which goes back to the early stages of English history and Scottish history, you will find that the atmosphere itself is mysterious.", "tokens": [2014, 291, 4963, 365, 341, 30, 759, 291, 536, 264, 3169, 11, 597, 1709, 646, 281, 264, 2440, 10232, 295, 3669, 2503, 293, 13777, 2503, 11, 291, 486, 915, 300, 264, 8018, 2564, 307, 13831, 13], "avg_logprob": -0.17630912323255796, "compression_ratio": 1.3555555555555556, "no_speech_prob": 1.5497207641601562e-06, "words": [{"start": 705.0, "end": 705.18, "word": " Are", "probability": 0.685546875}, {"start": 705.18, "end": 705.34, "word": " you", "probability": 0.9697265625}, {"start": 705.34, "end": 705.62, "word": " familiar", "probability": 0.75341796875}, {"start": 705.62, "end": 705.82, "word": " with", "probability": 0.88232421875}, {"start": 705.82, "end": 706.04, "word": " this?", "probability": 0.947265625}, {"start": 706.32, "end": 706.74, "word": " If", "probability": 0.78662109375}, {"start": 706.74, "end": 707.04, "word": " you", "probability": 0.966796875}, {"start": 707.04, "end": 707.68, "word": " see", "probability": 0.93603515625}, {"start": 707.68, "end": 708.1, "word": " the", "probability": 0.91552734375}, {"start": 708.1, "end": 708.44, "word": " movie,", "probability": 0.9140625}, {"start": 708.62, "end": 709.02, "word": " which", "probability": 0.3271484375}, {"start": 709.02, "end": 709.36, "word": " goes", "probability": 0.93017578125}, {"start": 709.36, "end": 709.9, "word": " back", "probability": 0.8740234375}, {"start": 709.9, "end": 710.4, "word": " to", "probability": 0.8583984375}, {"start": 710.4, "end": 710.54, "word": " the", "probability": 0.91455078125}, {"start": 710.54, "end": 710.76, "word": " early", "probability": 0.91552734375}, {"start": 710.76, "end": 711.1, "word": " stages", "probability": 0.9326171875}, {"start": 711.1, "end": 711.34, "word": " of", "probability": 0.96337890625}, {"start": 711.34, "end": 711.72, "word": " English", "probability": 0.64404296875}, {"start": 711.72, "end": 712.14, "word": " history", "probability": 0.79736328125}, {"start": 712.14, "end": 712.4, "word": " and", "probability": 0.9072265625}, {"start": 712.4, "end": 712.74, "word": " Scottish", "probability": 0.91064453125}, {"start": 712.74, "end": 713.5, "word": " history,", "probability": 0.89208984375}, {"start": 713.94, "end": 714.02, "word": " you", "probability": 0.95068359375}, {"start": 714.02, "end": 714.14, "word": " will", "probability": 0.72998046875}, {"start": 714.14, "end": 714.42, "word": " find", "probability": 0.89453125}, {"start": 714.42, "end": 714.86, "word": " that", "probability": 0.9140625}, {"start": 714.86, "end": 715.04, "word": " the", "probability": 0.91845703125}, {"start": 715.04, "end": 715.68, "word": " atmosphere", "probability": 0.822265625}, {"start": 715.68, "end": 716.54, "word": " itself", "probability": 0.80908203125}, {"start": 716.54, "end": 717.7, "word": " is", "probability": 0.9384765625}, {"start": 717.7, "end": 719.02, "word": " mysterious.", "probability": 0.78515625}], "temperature": 1.0}, {"id": 30, "seek": 74414, "start": 720.1, "end": 744.14, "text": " Exactly like the picture that I just shown to you. Fog, dark, cloudy, the ground is green, and this is what we call it a medieval atmosphere. A medieval?", "tokens": [7587, 411, 264, 3036, 300, 286, 445, 4898, 281, 291, 13, 479, 664, 11, 2877, 11, 33060, 11, 264, 2727, 307, 3092, 11, 293, 341, 307, 437, 321, 818, 309, 257, 24078, 8018, 13, 316, 24078, 30], "avg_logprob": -0.22615132245578265, "compression_ratio": 1.2520325203252032, "no_speech_prob": 0.0, "words": [{"start": 720.1, "end": 720.72, "word": " Exactly", "probability": 0.23876953125}, {"start": 720.72, "end": 721.38, "word": " like", "probability": 0.93994140625}, {"start": 721.38, "end": 722.04, "word": " the", "probability": 0.7568359375}, {"start": 722.04, "end": 722.42, "word": " picture", "probability": 0.8916015625}, {"start": 722.42, "end": 722.72, "word": " that", "probability": 0.93310546875}, {"start": 722.72, "end": 723.18, "word": " I", "probability": 0.998046875}, {"start": 723.18, "end": 724.02, "word": " just", "probability": 0.8857421875}, {"start": 724.02, "end": 724.44, "word": " shown", "probability": 0.90625}, {"start": 724.44, "end": 724.68, "word": " to", "probability": 0.9716796875}, {"start": 724.68, "end": 725.1, "word": " you.", "probability": 0.9638671875}, {"start": 726.82, "end": 727.9, "word": " Fog,", "probability": 0.797119140625}, {"start": 729.08, "end": 730.36, "word": " dark,", "probability": 0.8935546875}, {"start": 731.1, "end": 731.98, "word": " cloudy,", "probability": 0.94091796875}, {"start": 733.02, "end": 733.26, "word": " the", "probability": 0.89990234375}, {"start": 733.26, "end": 734.54, "word": " ground", "probability": 0.9560546875}, {"start": 734.54, "end": 734.78, "word": " is", "probability": 0.95068359375}, {"start": 734.78, "end": 735.52, "word": " green,", "probability": 0.94482421875}, {"start": 735.78, "end": 736.84, "word": " and", "probability": 0.66943359375}, {"start": 736.84, "end": 738.1, "word": " this", "probability": 0.93408203125}, {"start": 738.1, "end": 738.32, "word": " is", "probability": 0.93896484375}, {"start": 738.32, "end": 738.54, "word": " what", "probability": 0.94873046875}, {"start": 738.54, "end": 738.72, "word": " we", "probability": 0.96337890625}, {"start": 738.72, "end": 739.0, "word": " call", "probability": 0.9013671875}, {"start": 739.0, "end": 739.4, "word": " it", "probability": 0.67529296875}, {"start": 739.4, "end": 740.46, "word": " a", "probability": 0.82763671875}, {"start": 740.46, "end": 741.2, "word": " medieval", "probability": 0.86376953125}, {"start": 741.2, "end": 743.22, "word": " atmosphere.", "probability": 0.82177734375}, {"start": 743.62, "end": 743.78, "word": " A", "probability": 0.88916015625}, {"start": 743.78, "end": 744.14, "word": " medieval?", "probability": 0.8212890625}], "temperature": 1.0}, {"id": 31, "seek": 76381, "start": 745.25, "end": 763.81, "text": " What do we mean by a medieval atmosphere? The atmosphere that we imagine about the medieval times, about the medieval times, right? Like the times before of King Arthur or like the movie of what I told you, Braveheart for Mel Gibson, right?", "tokens": [708, 360, 321, 914, 538, 257, 24078, 8018, 30, 440, 8018, 300, 321, 3811, 466, 264, 24078, 1413, 11, 466, 264, 24078, 1413, 11, 558, 30, 1743, 264, 1413, 949, 295, 3819, 19624, 420, 411, 264, 3169, 295, 437, 286, 1907, 291, 11, 38545, 12864, 337, 7375, 42250, 11, 558, 30], "avg_logprob": -0.20312499885375684, "compression_ratio": 1.5855263157894737, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 745.25, "end": 745.51, "word": " What", "probability": 0.666015625}, {"start": 745.51, "end": 745.67, "word": " do", "probability": 0.95361328125}, {"start": 745.67, "end": 745.71, "word": " we", "probability": 0.388427734375}, {"start": 745.71, "end": 745.85, "word": " mean", "probability": 0.96728515625}, {"start": 745.85, "end": 746.03, "word": " by", "probability": 0.9697265625}, {"start": 746.03, "end": 746.21, "word": " a", "probability": 0.95947265625}, {"start": 746.21, "end": 746.53, "word": " medieval", "probability": 0.880859375}, {"start": 746.53, "end": 747.09, "word": " atmosphere?", "probability": 0.86474609375}, {"start": 747.69, "end": 747.93, "word": " The", "probability": 0.556640625}, {"start": 747.93, "end": 748.61, "word": " atmosphere", "probability": 0.85498046875}, {"start": 748.61, "end": 749.59, "word": " that", "probability": 0.93408203125}, {"start": 749.59, "end": 750.05, "word": " we", "probability": 0.96728515625}, {"start": 750.05, "end": 751.21, "word": " imagine", "probability": 0.890625}, {"start": 751.21, "end": 751.93, "word": " about", "probability": 0.90771484375}, {"start": 751.93, "end": 752.25, "word": " the", "probability": 0.921875}, {"start": 752.25, "end": 752.67, "word": " medieval", "probability": 0.90771484375}, {"start": 752.67, "end": 753.23, "word": " times,", "probability": 0.93359375}, {"start": 753.37, "end": 753.49, "word": " about", "probability": 0.72265625}, {"start": 753.49, "end": 753.69, "word": " the", "probability": 0.9248046875}, {"start": 753.69, "end": 754.01, "word": " medieval", "probability": 0.91455078125}, {"start": 754.01, "end": 755.17, "word": " times,", "probability": 0.8994140625}, {"start": 755.37, "end": 755.57, "word": " right?", "probability": 0.5419921875}, {"start": 756.01, "end": 756.21, "word": " Like", "probability": 0.923828125}, {"start": 756.21, "end": 756.41, "word": " the", "probability": 0.90966796875}, {"start": 756.41, "end": 756.67, "word": " times", "probability": 0.91845703125}, {"start": 756.67, "end": 757.11, "word": " before", "probability": 0.8671875}, {"start": 757.11, "end": 757.37, "word": " of", "probability": 0.83642578125}, {"start": 757.37, "end": 757.59, "word": " King", "probability": 0.9248046875}, {"start": 757.59, "end": 758.07, "word": " Arthur", "probability": 0.95361328125}, {"start": 758.07, "end": 758.61, "word": " or", "probability": 0.541015625}, {"start": 758.61, "end": 758.97, "word": " like", "probability": 0.9140625}, {"start": 758.97, "end": 759.19, "word": " the", "probability": 0.92333984375}, {"start": 759.19, "end": 759.47, "word": " movie", "probability": 0.921875}, {"start": 759.47, "end": 759.67, "word": " of", "probability": 0.91748046875}, {"start": 759.67, "end": 759.93, "word": " what", "probability": 0.8896484375}, {"start": 759.93, "end": 760.61, "word": " I", "probability": 0.3935546875}, {"start": 760.61, "end": 761.05, "word": " told", "probability": 0.9267578125}, {"start": 761.05, "end": 761.25, "word": " you,", "probability": 0.96240234375}, {"start": 761.37, "end": 762.05, "word": " Braveheart", "probability": 0.811767578125}, {"start": 762.05, "end": 762.29, "word": " for", "probability": 0.537109375}, {"start": 762.29, "end": 762.77, "word": " Mel", "probability": 0.92529296875}, {"start": 762.77, "end": 763.11, "word": " Gibson,", "probability": 0.94580078125}, {"start": 763.53, "end": 763.81, "word": " right?", "probability": 0.90673828125}], "temperature": 1.0}, {"id": 32, "seek": 78173, "start": 764.59, "end": 781.73, "text": " And therefore, this atmosphere, because we don't know a lot about it, so it is mysterious to us. The things that which we don't know about, so it is, there is a kind of mysticism, mystery.", "tokens": [400, 4412, 11, 341, 8018, 11, 570, 321, 500, 380, 458, 257, 688, 466, 309, 11, 370, 309, 307, 13831, 281, 505, 13, 440, 721, 300, 597, 321, 500, 380, 458, 466, 11, 370, 309, 307, 11, 456, 307, 257, 733, 295, 9111, 26356, 11, 11422, 13], "avg_logprob": -0.15356445716073117, "compression_ratio": 1.4538461538461538, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 764.59, "end": 764.83, "word": " And", "probability": 0.662109375}, {"start": 764.83, "end": 765.19, "word": " therefore,", "probability": 0.79150390625}, {"start": 765.55, "end": 766.27, "word": " this", "probability": 0.67529296875}, {"start": 766.27, "end": 767.35, "word": " atmosphere,", "probability": 0.87646484375}, {"start": 767.99, "end": 768.19, "word": " because", "probability": 0.80517578125}, {"start": 768.19, "end": 768.45, "word": " we", "probability": 0.96630859375}, {"start": 768.45, "end": 768.81, "word": " don't", "probability": 0.982177734375}, {"start": 768.81, "end": 769.23, "word": " know", "probability": 0.89306640625}, {"start": 769.23, "end": 769.45, "word": " a", "probability": 0.99609375}, {"start": 769.45, "end": 769.65, "word": " lot", "probability": 0.95556640625}, {"start": 769.65, "end": 770.01, "word": " about", "probability": 0.90380859375}, {"start": 770.01, "end": 770.31, "word": " it,", "probability": 0.94873046875}, {"start": 770.85, "end": 771.17, "word": " so", "probability": 0.740234375}, {"start": 771.17, "end": 771.33, "word": " it", "probability": 0.93359375}, {"start": 771.33, "end": 771.49, "word": " is", "probability": 0.93798828125}, {"start": 771.49, "end": 771.87, "word": " mysterious", "probability": 0.8056640625}, {"start": 771.87, "end": 772.51, "word": " to", "probability": 0.96484375}, {"start": 772.51, "end": 772.93, "word": " us.", "probability": 0.9375}, {"start": 773.85, "end": 774.51, "word": " The", "probability": 0.84521484375}, {"start": 774.51, "end": 774.85, "word": " things", "probability": 0.849609375}, {"start": 774.85, "end": 775.09, "word": " that", "probability": 0.845703125}, {"start": 775.09, "end": 775.39, "word": " which", "probability": 0.88134765625}, {"start": 775.39, "end": 775.63, "word": " we", "probability": 0.962890625}, {"start": 775.63, "end": 776.03, "word": " don't", "probability": 0.981201171875}, {"start": 776.03, "end": 776.25, "word": " know", "probability": 0.89501953125}, {"start": 776.25, "end": 776.59, "word": " about,", "probability": 0.908203125}, {"start": 776.91, "end": 776.97, "word": " so", "probability": 0.86669921875}, {"start": 776.97, "end": 777.09, "word": " it", "probability": 0.67041015625}, {"start": 777.09, "end": 777.35, "word": " is,", "probability": 0.94287109375}, {"start": 777.69, "end": 777.93, "word": " there", "probability": 0.8173828125}, {"start": 777.93, "end": 778.05, "word": " is", "probability": 0.92529296875}, {"start": 778.05, "end": 778.19, "word": " a", "probability": 0.982421875}, {"start": 778.19, "end": 778.41, "word": " kind", "probability": 0.87646484375}, {"start": 778.41, "end": 778.99, "word": " of", "probability": 0.97509765625}, {"start": 778.99, "end": 780.11, "word": " mysticism,", "probability": 0.900146484375}, {"start": 780.73, "end": 781.73, "word": " mystery.", "probability": 0.67529296875}], "temperature": 1.0}, {"id": 33, "seek": 79802, "start": 782.56, "end": 798.02, "text": " a sense of forests which are dark that need to be discovered, maybe magical powers, magical powers like the power of Merlin, the one that you just mentioned right now, right? Maybe, right? 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Right? Put the lights off. Right. Have a look at this picture. What do you see? Yes, please.", "tokens": [1042, 11, 586, 321, 486, 1286, 281, 1071, 732, 5242, 13, 1779, 30, 4935, 264, 5811, 766, 13, 1779, 13, 3560, 257, 574, 412, 341, 3036, 13, 708, 360, 291, 536, 30, 1079, 11, 1767, 13], "avg_logprob": -0.15223818211942106, "compression_ratio": 1.247787610619469, "no_speech_prob": 0.0, "words": [{"start": 878.11, "end": 878.45, "word": " Well,", "probability": 0.78857421875}, {"start": 878.81, "end": 879.25, "word": " now", "probability": 0.94873046875}, {"start": 879.25, "end": 880.45, "word": " we", "probability": 0.7080078125}, {"start": 880.45, "end": 880.61, "word": " will", "probability": 0.8876953125}, {"start": 880.61, "end": 880.85, "word": " move", "probability": 0.93994140625}, {"start": 880.85, "end": 881.01, "word": " to", "probability": 0.97021484375}, {"start": 881.01, "end": 881.41, "word": " another", "probability": 0.9140625}, {"start": 881.41, "end": 882.07, "word": " two", "probability": 0.90283203125}, {"start": 882.07, "end": 882.61, "word": " pictures.", "probability": 0.767578125}, {"start": 883.81, "end": 884.47, "word": " Right?", "probability": 0.310546875}, {"start": 886.23, "end": 886.55, "word": " Put", "probability": 0.8291015625}, {"start": 886.55, "end": 886.71, "word": " the", "probability": 0.91845703125}, {"start": 886.71, "end": 886.89, "word": " lights", "probability": 0.83447265625}, {"start": 886.89, "end": 887.21, "word": " off.", "probability": 0.888671875}, {"start": 894.77, "end": 895.43, "word": " Right.", "probability": 0.78662109375}, {"start": 897.43, "end": 897.75, "word": " Have", "probability": 0.92822265625}, {"start": 897.75, "end": 897.87, "word": " a", "probability": 0.9970703125}, {"start": 897.87, "end": 898.03, "word": " look", "probability": 0.9716796875}, {"start": 898.03, "end": 898.19, "word": " at", "probability": 0.96337890625}, {"start": 898.19, "end": 898.37, "word": " this", "probability": 0.943359375}, {"start": 898.37, "end": 898.73, "word": " picture.", "probability": 0.89013671875}, {"start": 901.67, "end": 902.33, "word": " What", "probability": 0.890625}, {"start": 902.33, "end": 902.47, "word": " do", "probability": 0.95947265625}, {"start": 902.47, "end": 902.55, "word": " you", "probability": 0.96630859375}, {"start": 902.55, "end": 902.75, "word": " see?", "probability": 0.92822265625}, {"start": 905.21, "end": 905.87, "word": " Yes,", "probability": 0.77294921875}, {"start": 905.95, "end": 906.17, "word": " please.", "probability": 0.810546875}], "temperature": 1.0}, {"id": 38, "seek": 93547, "start": 906.51, "end": 935.47, "text": " I see the simple life without machines, without technologies. 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Just to watch it. It's beautiful. Yeah. Like the only thing I know about working class, like I have a big envy in the medieval era. This is not medieval era. Just think of your grandparents. Your grandparents lived this life. Yes. Right? No, I would never like to live such life. 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People are working, they are harvesting. Do you think the people are good or bad in the picture? Why? And anyone works as a farmer is good? Why? This is an idea which is villagers are better than the people living in the city. Is that correct? 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Yeah, yes, Lama? Excellent, the complication of the civilization. Right, far away from the corruption of human beings, thank you. Anyone else? 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Right, so another important element is this, which is the elemental simplicities of life. Look at this picture. This is a famous painting. What do they do? What do they do sister? The people in front of you, what do they? 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It is called potato harvesters, right? This is harvesting the potatoes, right? But we usually do that in winter. We usually do that in what?", "tokens": [639, 307, 257, 4618, 5370, 337, 1265, 311, 9717, 13, 467, 307, 1219, 7445, 11917, 433, 11, 558, 30, 639, 307, 35679, 264, 11811, 11, 558, 30, 583, 321, 2673, 360, 300, 294, 6355, 13, 492, 2673, 360, 300, 294, 437, 30], "avg_logprob": -0.16533429747404055, "compression_ratio": 1.4523809523809523, "no_speech_prob": 0.0, "words": [{"start": 1111.77, "end": 1112.45, "word": " This", "probability": 0.328125}, {"start": 1112.45, "end": 1113.13, "word": " is", "probability": 0.9482421875}, {"start": 1113.13, "end": 1113.33, "word": " a", "probability": 0.9912109375}, {"start": 1113.33, "end": 1113.71, "word": " famous", "probability": 0.95703125}, {"start": 1113.71, "end": 1114.11, "word": " painting", "probability": 0.77978515625}, {"start": 1114.11, "end": 1114.37, "word": " for", "probability": 0.6630859375}, {"start": 1114.37, "end": 1114.67, "word": " God's", "probability": 0.799560546875}, {"start": 1114.67, "end": 1114.85, "word": " sake.", "probability": 0.91552734375}, {"start": 1116.39, "end": 1117.07, "word": " It", "probability": 0.93359375}, {"start": 1117.07, "end": 1117.25, "word": " is", "probability": 0.94091796875}, {"start": 1117.25, "end": 1117.53, "word": " called", "probability": 0.88623046875}, {"start": 1117.53, "end": 1118.17, "word": " potato", "probability": 0.479736328125}, {"start": 1118.17, "end": 1119.27, "word": " harvesters,", "probability": 0.938232421875}, {"start": 1119.93, "end": 1120.93, "word": " right?", "probability": 0.88134765625}, {"start": 1121.69, "end": 1122.13, "word": " This", "probability": 0.552734375}, {"start": 1122.13, "end": 1122.33, "word": " is", "probability": 0.947265625}, {"start": 1122.33, "end": 1122.95, "word": " harvesting", "probability": 0.9248046875}, {"start": 1122.95, "end": 1123.25, "word": " the", "probability": 0.90234375}, {"start": 1123.25, "end": 1123.89, "word": " potatoes,", "probability": 0.84326171875}, {"start": 1124.55, "end": 1124.85, "word": " right?", "probability": 0.87890625}, {"start": 1125.59, "end": 1125.97, "word": " But", "probability": 0.9501953125}, {"start": 1125.97, "end": 1126.63, "word": " we", "probability": 0.923828125}, {"start": 1126.63, "end": 1127.01, "word": " usually", "probability": 0.888671875}, {"start": 1127.01, "end": 1127.27, "word": " do", "probability": 0.96484375}, {"start": 1127.27, "end": 1127.49, "word": " that", "probability": 0.93798828125}, {"start": 1127.49, "end": 1127.67, "word": " in", "probability": 0.94970703125}, {"start": 1127.67, "end": 1128.05, "word": " winter.", "probability": 0.90673828125}, {"start": 1128.23, "end": 1128.31, "word": " We", "probability": 0.9560546875}, {"start": 1128.31, "end": 1128.57, "word": " usually", "probability": 0.8955078125}, {"start": 1128.57, "end": 1128.81, "word": " do", "probability": 0.96337890625}, {"start": 1128.81, "end": 1129.09, "word": " that", "probability": 0.93896484375}, {"start": 1129.09, "end": 1129.31, "word": " in", "probability": 0.86328125}, {"start": 1129.31, "end": 1129.61, "word": " what?", "probability": 0.9248046875}], "temperature": 1.0}, {"id": 46, "seek": 115291, "start": 1130.25, "end": 1152.91, "text": " in winter, right? So it is the same type of work, simple people working in harvesting, right? But this kind of harvesting is in a different season, right? The first picture or the previous picture, this one, this is the, this, which season is this? It's the spring. Right, yeah.", "tokens": [294, 6355, 11, 558, 30, 407, 309, 307, 264, 912, 2010, 295, 589, 11, 2199, 561, 1364, 294, 35679, 11, 558, 30, 583, 341, 733, 295, 35679, 307, 294, 257, 819, 3196, 11, 558, 30, 440, 700, 3036, 420, 264, 3894, 3036, 11, 341, 472, 11, 341, 307, 264, 11, 341, 11, 597, 3196, 307, 341, 30, 467, 311, 264, 5587, 13, 1779, 11, 1338, 13], "avg_logprob": -0.2014925359790005, "compression_ratio": 1.631578947368421, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1130.25, "end": 1130.45, "word": " in", "probability": 0.20458984375}, {"start": 1130.45, "end": 1130.87, "word": " winter,", "probability": 0.90771484375}, {"start": 1131.25, "end": 1131.67, "word": " right?", "probability": 0.86572265625}, {"start": 1132.09, "end": 1132.29, "word": " So", "probability": 0.9345703125}, {"start": 1132.29, "end": 1132.49, "word": " it", "probability": 0.826171875}, {"start": 1132.49, "end": 1132.65, "word": " is", "probability": 0.93798828125}, {"start": 1132.65, "end": 1132.87, "word": " the", "probability": 0.91650390625}, {"start": 1132.87, "end": 1133.35, "word": " same", "probability": 0.91162109375}, {"start": 1133.35, "end": 1134.03, "word": " type", "probability": 0.9794921875}, {"start": 1134.03, "end": 1134.31, "word": " of", "probability": 0.9716796875}, {"start": 1134.31, "end": 1134.69, "word": " work,", "probability": 0.91650390625}, {"start": 1135.13, "end": 1135.41, "word": " simple", "probability": 0.9482421875}, {"start": 1135.41, "end": 1135.87, "word": " people", "probability": 0.97265625}, {"start": 1135.87, "end": 1137.05, "word": " working", "probability": 0.83984375}, {"start": 1137.05, "end": 1137.45, "word": " in", "probability": 0.93408203125}, {"start": 1137.45, "end": 1138.07, "word": " harvesting,", "probability": 0.90625}, {"start": 1138.73, "end": 1138.97, "word": " right?", "probability": 0.84521484375}, {"start": 1139.11, "end": 1139.27, "word": " But", "probability": 0.953125}, {"start": 1139.27, "end": 1139.53, "word": " this", "probability": 0.94580078125}, {"start": 1139.53, "end": 1139.73, "word": " kind", "probability": 0.865234375}, {"start": 1139.73, "end": 1139.83, "word": " of", "probability": 0.97265625}, {"start": 1139.83, "end": 1140.17, "word": " harvesting", "probability": 0.92138671875}, {"start": 1140.17, "end": 1140.65, "word": " is", "probability": 0.9326171875}, {"start": 1140.65, "end": 1140.89, "word": " in", "probability": 0.8984375}, {"start": 1140.89, "end": 1141.03, "word": " a", "probability": 0.99560546875}, {"start": 1141.03, "end": 1141.27, "word": " different", "probability": 0.88232421875}, {"start": 1141.27, "end": 1141.65, "word": " season,", "probability": 0.923828125}, {"start": 1142.03, "end": 1142.25, "word": " right?", "probability": 0.90771484375}, {"start": 1142.43, "end": 1142.61, "word": " The", "probability": 0.89501953125}, {"start": 1142.61, "end": 1142.91, "word": " first", "probability": 0.892578125}, {"start": 1142.91, "end": 1143.41, "word": " picture", "probability": 0.89990234375}, {"start": 1143.41, "end": 1143.71, "word": " or", "probability": 0.8037109375}, {"start": 1143.71, "end": 1143.93, "word": " the", "probability": 0.9228515625}, {"start": 1143.93, "end": 1144.29, "word": " previous", "probability": 0.86083984375}, {"start": 1144.29, "end": 1144.65, "word": " picture,", "probability": 0.90087890625}, {"start": 1144.75, "end": 1144.87, "word": " this", "probability": 0.90478515625}, {"start": 1144.87, "end": 1145.07, "word": " one,", "probability": 0.91064453125}, {"start": 1145.23, "end": 1145.33, "word": " this", "probability": 0.84814453125}, {"start": 1145.33, "end": 1145.47, "word": " is", "probability": 0.93115234375}, {"start": 1145.47, "end": 1145.65, "word": " the,", "probability": 0.68017578125}, {"start": 1145.99, "end": 1146.17, "word": " this,", "probability": 0.7705078125}, {"start": 1146.33, "end": 1146.47, "word": " which", "probability": 0.80810546875}, {"start": 1146.47, "end": 1146.87, "word": " season", "probability": 0.93115234375}, {"start": 1146.87, "end": 1147.09, "word": " is", "probability": 0.94482421875}, {"start": 1147.09, "end": 1147.41, "word": " this?", "probability": 0.94384765625}, {"start": 1149.37, "end": 1149.93, "word": " It's", "probability": 0.54290771484375}, {"start": 1149.93, "end": 1150.03, "word": " the", "probability": 0.361572265625}, {"start": 1150.03, "end": 1150.53, "word": " spring.", "probability": 0.84521484375}, {"start": 1151.77, "end": 1152.33, "word": " Right,", "probability": 0.279541015625}, {"start": 1152.63, "end": 1152.91, "word": " yeah.", "probability": 0.57373046875}], "temperature": 1.0}, {"id": 47, "seek": 116681, "start": 1153.67, "end": 1166.81, "text": " Well, this one is in winter. Both of them are appealing, right? But the first one is much more appealing than the second one. But the type of the people, they are the same, right?", "tokens": [1042, 11, 341, 472, 307, 294, 6355, 13, 6767, 295, 552, 366, 23842, 11, 558, 30, 583, 264, 700, 472, 307, 709, 544, 23842, 813, 264, 1150, 472, 13, 583, 264, 2010, 295, 264, 561, 11, 436, 366, 264, 912, 11, 558, 30], "avg_logprob": -0.1518110754815015, "compression_ratio": 1.4754098360655739, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1153.67, "end": 1154.05, "word": " Well,", "probability": 0.669921875}, {"start": 1154.21, "end": 1154.41, "word": " this", "probability": 0.94140625}, {"start": 1154.41, "end": 1154.63, "word": " one", "probability": 0.93017578125}, {"start": 1154.63, "end": 1155.13, "word": " is", "probability": 0.953125}, {"start": 1155.13, "end": 1155.87, "word": " in", "probability": 0.57763671875}, {"start": 1155.87, "end": 1156.25, "word": " winter.", "probability": 0.90869140625}, {"start": 1156.69, "end": 1157.01, "word": " Both", "probability": 0.8056640625}, {"start": 1157.01, "end": 1157.21, "word": " of", "probability": 0.970703125}, {"start": 1157.21, "end": 1157.43, "word": " them", "probability": 0.900390625}, {"start": 1157.43, "end": 1157.67, "word": " are", "probability": 0.94189453125}, {"start": 1157.67, "end": 1158.19, "word": " appealing,", "probability": 0.93603515625}, {"start": 1158.55, "end": 1158.81, "word": " right?", "probability": 0.73681640625}, {"start": 1158.97, "end": 1159.13, "word": " But", "probability": 0.93994140625}, {"start": 1159.13, "end": 1159.33, "word": " the", "probability": 0.90087890625}, {"start": 1159.33, "end": 1159.53, "word": " first", "probability": 0.88818359375}, {"start": 1159.53, "end": 1159.73, "word": " one", "probability": 0.927734375}, {"start": 1159.73, "end": 1160.01, "word": " is", "probability": 0.953125}, {"start": 1160.01, "end": 1160.29, "word": " much", "probability": 0.9013671875}, {"start": 1160.29, "end": 1160.51, "word": " more", "probability": 0.9384765625}, {"start": 1160.51, "end": 1160.91, "word": " appealing", "probability": 0.93359375}, {"start": 1160.91, "end": 1161.31, "word": " than", "probability": 0.93701171875}, {"start": 1161.31, "end": 1161.89, "word": " the", "probability": 0.91845703125}, {"start": 1161.89, "end": 1162.41, "word": " second", "probability": 0.89453125}, {"start": 1162.41, "end": 1163.21, "word": " one.", "probability": 0.9296875}, {"start": 1163.51, "end": 1163.81, "word": " But", "probability": 0.9443359375}, {"start": 1163.81, "end": 1164.07, "word": " the", "probability": 0.91259765625}, {"start": 1164.07, "end": 1164.31, "word": " type", "probability": 0.9619140625}, {"start": 1164.31, "end": 1164.47, "word": " of", "probability": 0.9677734375}, {"start": 1164.47, "end": 1164.59, "word": " the", "probability": 0.80859375}, {"start": 1164.59, "end": 1164.87, "word": " people,", "probability": 0.970703125}, {"start": 1165.01, "end": 1165.11, "word": " they", "probability": 0.89501953125}, {"start": 1165.11, "end": 1165.39, "word": " are", "probability": 0.9375}, {"start": 1165.39, "end": 1165.77, "word": " the", "probability": 0.919921875}, {"start": 1165.77, "end": 1166.03, "word": " same,", "probability": 0.9091796875}, {"start": 1166.47, "end": 1166.81, "word": " right?", "probability": 0.91064453125}], "temperature": 1.0}, {"id": 48, "seek": 119610, "start": 1167.85, "end": 1196.11, "text": " People, whenever you sit with them, you feel comfortable to talk. You feel that? You don't have barriers. You don't need to break the walls of ice. Whenever you talk to them, you talk from the bottom of your heart. I don't know. Some people might not have shared with me the same idea, but this is how I feel. How I feel. I feel that they are simpler than myself, at least. 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not. Well, okay, so the second principle that the poetry of romantics reflects the elemental simplicities of life. What do we mean by the elemental simplicities of life? The simple elements of life. It reflects like what? Like what? 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Without putting the rules of the grownups. Right? Without even, yeah, spontaneity of the innocence. The spontaneity of innocence. And this is kind of what the simplicity is of life. So these are the major topics. The major topics of what? 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They were not used as subject matter for poetry before them. I mean, the poetry before the romantics. 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For example, an ordinary sunset, right? The subject matter, it became the ordinary sunset, it became a subject matter for poetry. For poetry, a long poem, a long poem, right? Okay, but before it was not used. Or a walk over the hills, right?", "tokens": [583, 436, 1128, 2825, 466, 2199, 721, 411, 341, 13, 1171, 1365, 11, 364, 10547, 20142, 11, 558, 30, 440, 3983, 1871, 11, 309, 3062, 264, 10547, 20142, 11, 309, 3062, 257, 3983, 1871, 337, 15155, 13, 1171, 15155, 11, 257, 938, 13065, 11, 257, 938, 13065, 11, 558, 30, 1033, 11, 457, 949, 309, 390, 406, 1143, 13, 1610, 257, 1792, 670, 264, 21379, 11, 558, 30], "avg_logprob": -0.17844202293865924, "compression_ratio": 1.6857142857142857, "no_speech_prob": 0.0, "words": [{"start": 1364.2900000000002, "end": 1364.8500000000001, "word": " But", "probability": 0.58544921875}, {"start": 1364.8500000000001, "end": 1365.41, "word": " they", "probability": 0.8388671875}, {"start": 1365.41, "end": 1365.75, "word": " never", "probability": 0.91943359375}, {"start": 1365.75, "end": 1366.03, "word": " talked", "probability": 0.876953125}, {"start": 1366.03, "end": 1366.25, "word": " about", "probability": 0.90234375}, {"start": 1366.25, "end": 1366.55, 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Things which reflect this simplicity. Or maybe a cluster of spring flowers. Right? It became a subject matter for what? For their own portrait. Another example, rain buried west wind. Right? Singing for the west wind.", "tokens": [4372, 2199, 13, 9514, 597, 5031, 341, 25632, 13, 1610, 1310, 257, 13630, 295, 5587, 8085, 13, 1779, 30, 467, 3062, 257, 3983, 1871, 337, 437, 30, 1171, 641, 1065, 17126, 13, 3996, 1365, 11, 4830, 14101, 7009, 2468, 13, 1779, 30, 39483, 337, 264, 7009, 2468, 13], "avg_logprob": -0.22066327017180773, "compression_ratio": 1.4171779141104295, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 1386.82, "end": 1387.34, "word": " Very", "probability": 0.72412109375}, {"start": 1387.34, "end": 1387.92, "word": " simple.", "probability": 0.95263671875}, {"start": 1388.26, "end": 1388.72, "word": " Things", "probability": 0.875}, {"start": 1388.72, "end": 1388.96, "word": " which", "probability": 0.90869140625}, {"start": 1388.96, "end": 1389.52, "word": " reflect", "probability": 0.953125}, {"start": 1389.52, "end": 1389.92, "word": " this", "probability": 0.93408203125}, {"start": 1389.92, "end": 1390.64, "word": " simplicity.", "probability": 0.919921875}, {"start": 1391.1, "end": 1391.2, "word": " Or", "probability": 0.97412109375}, {"start": 1391.2, "end": 1391.52, "word": " maybe", "probability": 0.92333984375}, {"start": 1391.52, "end": 1392.04, "word": " a", "probability": 0.8896484375}, {"start": 1392.04, "end": 1392.5, "word": " cluster", "probability": 0.90478515625}, {"start": 1392.5, "end": 1392.74, "word": " of", "probability": 0.97216796875}, {"start": 1392.74, "end": 1393.12, "word": " spring", "probability": 0.7451171875}, {"start": 1393.12, "end": 1393.7, "word": " flowers.", "probability": 0.86865234375}, {"start": 1394.24, "end": 1394.5, "word": " Right?", "probability": 0.576171875}, {"start": 1395.0, "end": 1395.2, "word": " It", "probability": 0.95849609375}, {"start": 1395.2, "end": 1395.64, "word": " became", "probability": 0.88525390625}, {"start": 1395.64, "end": 1395.88, "word": " a", "probability": 0.98828125}, {"start": 1395.88, "end": 1396.24, "word": " subject", "probability": 0.97265625}, {"start": 1396.24, "end": 1396.62, "word": " matter", "probability": 0.85986328125}, {"start": 1396.62, "end": 1396.9, "word": " for", "probability": 0.83349609375}, {"start": 1396.9, "end": 1397.2, "word": " what?", "probability": 0.904296875}, {"start": 1397.48, "end": 1397.8, "word": " For", "probability": 0.96044921875}, {"start": 1397.8, "end": 1398.46, "word": " their", "probability": 0.9609375}, {"start": 1398.46, "end": 1398.8, "word": " own", "probability": 0.92041015625}, {"start": 1398.8, "end": 1399.18, "word": " portrait.", "probability": 0.62744140625}, {"start": 1399.44, "end": 1399.7, "word": " Another", "probability": 0.85791015625}, {"start": 1399.7, "end": 1400.22, "word": " example,", "probability": 0.9736328125}, {"start": 1400.52, "end": 1400.82, "word": " rain", "probability": 0.1741943359375}, {"start": 1400.82, "end": 1401.16, "word": " buried", "probability": 0.355224609375}, {"start": 1401.16, "end": 1401.48, "word": " west", "probability": 0.455078125}, {"start": 1401.48, "end": 1401.72, "word": " wind.", "probability": 0.8818359375}, {"start": 1402.1, "end": 1402.28, "word": " Right?", "probability": 0.755859375}, {"start": 1402.42, "end": 1402.72, "word": " Singing", "probability": 0.93798828125}, {"start": 1402.72, "end": 1403.22, "word": " for", "probability": 0.93798828125}, {"start": 1403.22, "end": 1403.42, "word": " the", "probability": 0.9169921875}, {"start": 1403.42, "end": 1403.64, "word": " west", "probability": 0.82763671875}, {"start": 1403.64, "end": 1403.94, "word": " wind.", "probability": 0.9228515625}], "temperature": 1.0}, {"id": 58, "seek": 142441, "start": 1404.33, "end": 1424.41, "text": " And the type of poetry that they used to write mostly is called art. It's called O-D-E, not O-Double-D. It is O-D-E. And what is this type of poetry? The art of poetry, we call it, right, poetry of celebration. We call it poetry of celebration.", "tokens": [400, 264, 2010, 295, 15155, 300, 436, 1143, 281, 2464, 5240, 307, 1219, 1523, 13, 467, 311, 1219, 422, 12, 35, 12, 36, 11, 406, 422, 12, 35, 33147, 12, 35, 13, 467, 307, 422, 12, 35, 12, 36, 13, 400, 437, 307, 341, 2010, 295, 15155, 30, 440, 1523, 295, 15155, 11, 321, 818, 309, 11, 558, 11, 15155, 295, 14184, 13, 492, 818, 309, 15155, 295, 14184, 13], "avg_logprob": -0.181117960264985, "compression_ratio": 1.6225165562913908, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1404.33, "end": 1404.71, "word": " And", "probability": 0.732421875}, {"start": 1404.71, "end": 1404.91, "word": " the", "probability": 0.91015625}, {"start": 1404.91, "end": 1405.19, "word": " type", "probability": 0.9736328125}, {"start": 1405.19, "end": 1405.47, "word": " of", "probability": 0.9736328125}, {"start": 1405.47, "end": 1405.69, "word": " poetry", "probability": 0.63818359375}, {"start": 1405.69, "end": 1406.01, "word": " that", "probability": 0.84130859375}, {"start": 1406.01, "end": 1406.25, "word": " they", "probability": 0.90380859375}, {"start": 1406.25, "end": 1406.85, "word": " used", "probability": 0.87744140625}, {"start": 1406.85, "end": 1407.49, "word": " to", "probability": 0.92919921875}, {"start": 1407.49, "end": 1407.77, "word": " write", "probability": 0.90576171875}, {"start": 1407.77, "end": 1408.59, "word": " mostly", "probability": 0.74365234375}, {"start": 1408.59, "end": 1408.85, "word": " is", "probability": 0.8857421875}, {"start": 1408.85, "end": 1409.19, "word": " called", "probability": 0.90234375}, {"start": 1409.19, "end": 1409.63, "word": " art.", "probability": 0.1495361328125}, {"start": 1409.87, "end": 1410.17, "word": " It's", "probability": 0.9111328125}, {"start": 1410.17, "end": 1410.53, "word": " called", "probability": 0.8681640625}, {"start": 1410.53, "end": 1411.15, "word": " O", "probability": 0.74560546875}, {"start": 1411.15, "end": 1411.53, "word": "-D", "probability": 0.61083984375}, {"start": 1411.53, "end": 1411.89, "word": "-E,", "probability": 0.99609375}, {"start": 1412.11, "end": 1412.31, "word": " not", "probability": 0.94091796875}, {"start": 1412.31, "end": 1412.57, "word": " O", "probability": 0.96923828125}, {"start": 1412.57, "end": 1412.83, "word": "-Double", "probability": 0.8308919270833334}, {"start": 1412.83, "end": 1413.11, "word": "-D.", "probability": 0.901123046875}, {"start": 1413.67, "end": 1413.87, "word": " It", "probability": 0.91845703125}, {"start": 1413.87, "end": 1414.07, "word": " is", "probability": 0.8427734375}, {"start": 1414.07, "end": 1414.49, "word": " O", "probability": 0.9853515625}, {"start": 1414.49, "end": 1414.85, "word": "-D", "probability": 0.98193359375}, {"start": 1414.85, "end": 1415.23, "word": "-E.", "probability": 0.9990234375}, {"start": 1415.83, "end": 1416.01, "word": " And", "probability": 0.9052734375}, {"start": 1416.01, "end": 1416.19, "word": " what", "probability": 0.94091796875}, {"start": 1416.19, "end": 1416.41, "word": " is", "probability": 0.9423828125}, {"start": 1416.41, "end": 1416.65, "word": " this", "probability": 0.94580078125}, {"start": 1416.65, "end": 1416.95, "word": " type", "probability": 0.97802734375}, {"start": 1416.95, "end": 1417.15, "word": " of", "probability": 0.97119140625}, {"start": 1417.15, "end": 1417.49, "word": " poetry?", "probability": 0.96142578125}, {"start": 1418.07, "end": 1418.23, "word": " The", "probability": 0.84130859375}, {"start": 1418.23, "end": 1418.51, "word": " art", "probability": 0.69580078125}, {"start": 1418.51, "end": 1418.79, "word": " of", "probability": 0.9755859375}, {"start": 1418.79, "end": 1419.15, "word": " poetry,", "probability": 0.95751953125}, {"start": 1419.37, "end": 1419.47, "word": " we", "probability": 0.9541015625}, {"start": 1419.47, "end": 1419.75, "word": " call", "probability": 0.88330078125}, {"start": 1419.75, "end": 1420.01, "word": " it,", "probability": 0.9560546875}, {"start": 1420.15, "end": 1420.55, "word": " right,", "probability": 0.80126953125}, {"start": 1420.69, "end": 1421.01, "word": " poetry", "probability": 0.75}, {"start": 1421.01, "end": 1421.31, "word": " of", "probability": 0.9716796875}, {"start": 1421.31, "end": 1422.05, "word": " celebration.", "probability": 0.9189453125}, {"start": 1422.33, "end": 1422.45, "word": " We", "probability": 0.93896484375}, {"start": 1422.45, "end": 1422.63, "word": " call", "probability": 0.90869140625}, {"start": 1422.63, "end": 1422.79, "word": " it", "probability": 0.95556640625}, {"start": 1422.79, "end": 1423.09, "word": " poetry", "probability": 0.87890625}, {"start": 1423.09, "end": 1423.53, "word": " of", "probability": 0.97412109375}, {"start": 1423.53, "end": 1424.41, "word": " celebration.", "probability": 0.78125}], "temperature": 1.0}, {"id": 59, "seek": 144345, "start": 1425.09, "end": 1443.45, "text": " that if we would like to celebrate something that we are happy about, right, we write odd, right? So most of the romantic poetry, right, it was a form of odd, O-D-E. So you will find they used to write odd to west wind, odd.", "tokens": [300, 498, 321, 576, 411, 281, 8098, 746, 300, 321, 366, 2055, 466, 11, 558, 11, 321, 2464, 7401, 11, 558, 30, 407, 881, 295, 264, 13590, 15155, 11, 558, 11, 309, 390, 257, 1254, 295, 7401, 11, 422, 12, 35, 12, 36, 13, 407, 291, 486, 915, 436, 1143, 281, 2464, 7401, 281, 7009, 2468, 11, 7401, 13], "avg_logprob": -0.1944010376930237, "compression_ratio": 1.4610389610389611, "no_speech_prob": 1.0728836059570312e-06, "words": [{"start": 1425.09, "end": 1425.43, "word": " that", "probability": 0.6962890625}, {"start": 1425.43, "end": 1425.61, "word": " if", "probability": 0.9453125}, {"start": 1425.61, "end": 1425.73, "word": " we", "probability": 0.9521484375}, {"start": 1425.73, "end": 1425.93, "word": " would", "probability": 0.916015625}, {"start": 1425.93, "end": 1426.29, "word": " like", "probability": 0.94140625}, {"start": 1426.29, "end": 1426.85, "word": " to", "probability": 0.970703125}, {"start": 1426.85, "end": 1427.35, "word": " celebrate", "probability": 0.8427734375}, {"start": 1427.35, "end": 1428.07, "word": " something", "probability": 0.87109375}, {"start": 1428.07, "end": 1428.35, "word": " that", "probability": 0.88720703125}, {"start": 1428.35, "end": 1428.51, "word": " we", "probability": 0.9619140625}, {"start": 1428.51, "end": 1428.65, "word": " are", "probability": 0.93408203125}, {"start": 1428.65, "end": 1428.97, "word": " happy", "probability": 0.9140625}, {"start": 1428.97, "end": 1429.39, "word": " about,", "probability": 0.9111328125}, {"start": 1429.55, "end": 1429.97, "word": " right,", "probability": 0.60546875}, {"start": 1430.11, "end": 1430.31, "word": " we", "probability": 0.9521484375}, {"start": 1430.31, "end": 1430.77, "word": " write", "probability": 0.90966796875}, {"start": 1430.77, "end": 1431.41, "word": " odd,", "probability": 0.3212890625}, {"start": 1431.61, "end": 1432.23, "word": " right?", "probability": 0.90673828125}, {"start": 1432.55, "end": 1432.77, "word": " So", "probability": 0.9228515625}, {"start": 1432.77, "end": 1433.19, "word": " most", "probability": 0.76220703125}, {"start": 1433.19, "end": 1433.53, "word": " of", "probability": 0.96923828125}, {"start": 1433.53, "end": 1433.83, "word": " the", "probability": 0.921875}, {"start": 1433.83, "end": 1434.69, "word": " romantic", "probability": 0.595703125}, {"start": 1434.69, "end": 1435.21, "word": " poetry,", "probability": 0.96533203125}, {"start": 1435.45, "end": 1435.83, "word": " right,", "probability": 0.8076171875}, {"start": 1435.91, "end": 1436.07, "word": " it", "probability": 0.927734375}, {"start": 1436.07, "end": 1436.43, "word": " was", "probability": 0.95361328125}, {"start": 1436.43, "end": 1436.73, "word": " a", "probability": 0.998046875}, {"start": 1436.73, "end": 1437.07, "word": " form", "probability": 0.91552734375}, {"start": 1437.07, "end": 1437.35, "word": " of", "probability": 0.9716796875}, {"start": 1437.35, "end": 1437.67, "word": " odd,", "probability": 0.89111328125}, {"start": 1437.83, "end": 1438.07, "word": " O", "probability": 0.74365234375}, {"start": 1438.07, "end": 1438.23, "word": "-D", "probability": 0.85595703125}, {"start": 1438.23, "end": 1438.49, "word": "-E.", "probability": 0.998046875}, {"start": 1438.89, "end": 1439.05, "word": " So", "probability": 0.94140625}, {"start": 1439.05, "end": 1439.27, "word": " you", "probability": 0.87841796875}, {"start": 1439.27, "end": 1439.41, "word": " will", "probability": 0.8955078125}, {"start": 1439.41, "end": 1439.69, "word": " find", "probability": 0.9033203125}, {"start": 1439.69, "end": 1440.21, "word": " they", "probability": 0.8447265625}, {"start": 1440.21, "end": 1440.57, "word": " used", "probability": 0.8916015625}, {"start": 1440.57, "end": 1440.73, "word": " to", "probability": 0.970703125}, {"start": 1440.73, "end": 1440.95, "word": " write", "probability": 0.9033203125}, {"start": 1440.95, "end": 1441.51, "word": " odd", "probability": 0.426025390625}, {"start": 1441.51, "end": 1441.77, "word": " to", "probability": 0.5244140625}, {"start": 1441.77, "end": 1442.05, "word": " west", "probability": 0.59814453125}, {"start": 1442.05, "end": 1442.47, "word": " wind,", "probability": 0.615234375}, {"start": 1443.19, "end": 1443.45, "word": " odd.", "probability": 0.9482421875}], "temperature": 1.0}, {"id": 60, "seek": 146699, "start": 1443.67, "end": 1466.99, "text": " as if they are celebrating the coming of the West. Who cares about the West wind now? No one cares about the West wind or the East wind, right? But they consider these simple elements as something that deserves celebration. Something that deserves celebration, right? Something deserves to be enjoyed.", "tokens": [382, 498, 436, 366, 15252, 264, 1348, 295, 264, 4055, 13, 2102, 12310, 466, 264, 4055, 2468, 586, 30, 883, 472, 12310, 466, 264, 4055, 2468, 420, 264, 6747, 2468, 11, 558, 30, 583, 436, 1949, 613, 2199, 4959, 382, 746, 300, 17037, 14184, 13, 6595, 300, 17037, 14184, 11, 558, 30, 6595, 17037, 281, 312, 4626, 13], "avg_logprob": -0.1745233076103663, "compression_ratio": 1.89937106918239, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 1443.67, "end": 1444.13, "word": " as", "probability": 0.6474609375}, {"start": 1444.13, "end": 1444.39, "word": " if", "probability": 0.955078125}, {"start": 1444.39, "end": 1444.85, "word": " they", "probability": 0.89697265625}, {"start": 1444.85, "end": 1445.11, "word": " are", "probability": 0.94189453125}, {"start": 1445.11, "end": 1445.87, "word": " celebrating", "probability": 0.8271484375}, {"start": 1445.87, "end": 1446.41, "word": " the", "probability": 0.91845703125}, {"start": 1446.41, "end": 1446.79, "word": " coming", "probability": 0.9306640625}, {"start": 1446.79, "end": 1447.19, "word": " of", "probability": 0.96875}, {"start": 1447.19, "end": 1447.41, "word": " the", "probability": 0.9169921875}, {"start": 1447.41, "end": 1447.65, "word": " West.", "probability": 0.681640625}, {"start": 1448.19, "end": 1448.53, "word": " Who", "probability": 0.865234375}, {"start": 1448.53, "end": 1448.87, "word": " cares", "probability": 0.8447265625}, {"start": 1448.87, "end": 1449.13, "word": " about", "probability": 0.90087890625}, {"start": 1449.13, "end": 1449.33, "word": " the", "probability": 0.91455078125}, {"start": 1449.33, "end": 1449.49, "word": " West", "probability": 0.89990234375}, {"start": 1449.49, "end": 1449.65, "word": " wind", "probability": 0.318359375}, {"start": 1449.65, "end": 1449.95, "word": " now?", "probability": 0.93603515625}, {"start": 1450.53, "end": 1450.63, "word": " No", "probability": 0.90185546875}, {"start": 1450.63, "end": 1450.87, "word": " one", "probability": 0.92578125}, {"start": 1450.87, "end": 1451.35, "word": " cares", "probability": 0.8662109375}, {"start": 1451.35, "end": 1451.87, "word": " about", "probability": 0.89599609375}, {"start": 1451.87, "end": 1452.89, "word": " the", "probability": 0.517578125}, {"start": 1452.89, "end": 1453.13, "word": " West", "probability": 0.84130859375}, {"start": 1453.13, "end": 1453.35, "word": " wind", "probability": 0.86474609375}, {"start": 1453.35, "end": 1453.61, "word": " or", "probability": 0.92626953125}, {"start": 1453.61, "end": 1453.87, "word": " the", "probability": 0.90771484375}, {"start": 1453.87, "end": 1454.21, "word": " East", "probability": 0.86328125}, {"start": 1454.21, "end": 1454.55, "word": " wind,", "probability": 0.88427734375}, {"start": 1454.87, "end": 1455.03, "word": " right?", "probability": 0.76220703125}, {"start": 1455.23, "end": 1455.47, "word": " But", "probability": 0.9501953125}, {"start": 1455.47, "end": 1455.71, "word": " they", "probability": 0.87158203125}, {"start": 1455.71, "end": 1456.29, "word": " consider", "probability": 0.65087890625}, {"start": 1456.29, "end": 1456.77, "word": " these", "probability": 0.8583984375}, {"start": 1456.77, "end": 1457.63, "word": " simple", "probability": 0.9658203125}, {"start": 1457.63, "end": 1458.39, "word": " elements", "probability": 0.884765625}, {"start": 1458.39, "end": 1459.01, "word": " as", "probability": 0.95068359375}, {"start": 1459.01, "end": 1459.39, "word": " something", "probability": 0.86572265625}, {"start": 1459.39, "end": 1459.71, "word": " that", "probability": 0.93994140625}, {"start": 1459.71, "end": 1460.29, "word": " deserves", "probability": 0.80810546875}, {"start": 1460.29, "end": 1461.01, "word": " celebration.", "probability": 0.873046875}, {"start": 1461.27, "end": 1461.95, "word": " Something", "probability": 0.8720703125}, {"start": 1461.95, "end": 1462.25, "word": " that", "probability": 0.93798828125}, {"start": 1462.25, "end": 1462.81, "word": " deserves", "probability": 0.8583984375}, {"start": 1462.81, "end": 1464.03, "word": " celebration,", "probability": 0.9052734375}, {"start": 1464.49, "end": 1464.73, "word": " right?", "probability": 0.89599609375}, {"start": 1465.15, "end": 1465.47, "word": " Something", "probability": 0.865234375}, {"start": 1465.47, "end": 1466.03, "word": " deserves", "probability": 0.705078125}, {"start": 1466.03, "end": 1466.27, "word": " to", "probability": 0.9697265625}, {"start": 1466.27, "end": 1466.47, "word": " be", "probability": 0.95751953125}, {"start": 1466.47, "end": 1466.99, "word": " enjoyed.", "probability": 0.89794921875}], "temperature": 1.0}, {"id": 61, "seek": 149124, "start": 1467.7, "end": 1491.24, "text": " Right? And something deserve to wait for. Something deserve to wait for. And this is what is the reason behind their own simplicity. Right? Or maybe a song of a nightingale. Right? A song of a bird. They will write a long poem. Long, long poem. Right? About what? A song of a bird. Would you do that? 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You yourself. Yeah. Enthusiasm or being hopeful in life by projecting the hardships and come over it. Good, yes. Occupation. Occupation. Praising my mother. Praising your mother, yes. 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Give me more details. What do you mean by the sea? Now you are showing that you are romantic. I got you. Do you remember when I told you about the Arab romantic person?", "tokens": [1779, 13, 5303, 385, 544, 4365, 13, 708, 360, 291, 914, 538, 264, 4158, 30, 823, 291, 366, 4099, 300, 291, 366, 13590, 13, 286, 658, 291, 13, 1144, 291, 1604, 562, 286, 1907, 291, 466, 264, 8625, 13590, 954, 30], "avg_logprob": -0.156156986951828, "compression_ratio": 1.353846153846154, "no_speech_prob": 0.0, "words": [{"start": 1522.1, "end": 1522.54, "word": " Right.", "probability": 0.638671875}, {"start": 1523.42, "end": 1523.58, "word": " Give", "probability": 0.8310546875}, {"start": 1523.58, "end": 1523.68, "word": " me", "probability": 0.9599609375}, {"start": 1523.68, "end": 1523.88, "word": " more", "probability": 0.93359375}, {"start": 1523.88, "end": 1524.24, "word": " details.", "probability": 0.8642578125}, {"start": 1524.38, "end": 1524.46, "word": " What", "probability": 0.8955078125}, {"start": 1524.46, "end": 1524.58, "word": " do", "probability": 0.95263671875}, {"start": 1524.58, "end": 1524.6, "word": " you", "probability": 0.92431640625}, {"start": 1524.6, "end": 1524.7, "word": " mean", "probability": 0.96728515625}, {"start": 1524.7, "end": 1524.84, "word": " by", "probability": 0.9609375}, {"start": 1524.84, "end": 1525.0, "word": " the", "probability": 0.9072265625}, {"start": 1525.0, "end": 1525.18, "word": " sea?", "probability": 0.9384765625}, {"start": 1525.88, "end": 1526.32, "word": " Now", "probability": 0.8681640625}, {"start": 1526.32, "end": 1526.52, "word": " you", "probability": 0.80029296875}, {"start": 1526.52, "end": 1526.66, "word": " are", "probability": 0.90478515625}, {"start": 1526.66, "end": 1526.9, "word": " showing", "probability": 0.8984375}, {"start": 1526.9, "end": 1527.1, "word": " that", "probability": 0.92822265625}, {"start": 1527.1, "end": 1527.2, "word": " you", "probability": 0.95556640625}, {"start": 1527.2, "end": 1527.3, "word": " are", "probability": 0.86572265625}, {"start": 1527.3, "end": 1527.6, "word": " romantic.", "probability": 0.92431640625}, {"start": 1528.82, "end": 1529.08, "word": " I", "probability": 0.7646484375}, {"start": 1529.08, "end": 1529.4, "word": " got", "probability": 0.9248046875}, {"start": 1529.4, "end": 1529.64, "word": " you.", "probability": 0.9462890625}, {"start": 1534.6, "end": 1535.04, "word": " Do", "probability": 0.224365234375}, {"start": 1535.04, "end": 1543.56, "word": " you", "probability": 0.9609375}, {"start": 1543.56, "end": 1543.82, "word": " remember", "probability": 0.88916015625}, {"start": 1543.82, "end": 1544.04, "word": " when", "probability": 0.92919921875}, {"start": 1544.04, "end": 1544.18, "word": " I", "probability": 0.998046875}, {"start": 1544.18, "end": 1544.4, "word": " told", "probability": 0.9384765625}, {"start": 1544.4, "end": 1544.5, "word": " you", "probability": 0.9638671875}, {"start": 1544.5, "end": 1544.72, "word": " about", "probability": 0.89794921875}, {"start": 1544.72, "end": 1544.96, "word": " the", "probability": 0.91748046875}, {"start": 1544.96, "end": 1545.72, "word": " Arab", "probability": 0.73046875}, {"start": 1545.72, "end": 1546.3, "word": " romantic", "probability": 0.8955078125}, {"start": 1546.3, "end": 1546.9, "word": " person?", "probability": 0.92431640625}], "temperature": 1.0}, {"id": 64, "seek": 155606, "start": 1549.24, "end": 1556.06, "text": " Manfalute, he has a very famous writing about the sea. Are you ready? Preparing?", "tokens": [2458, 36474, 1169, 11, 415, 575, 257, 588, 4618, 3579, 466, 264, 4158, 13, 2014, 291, 1919, 30, 21684, 1921, 30], "avg_logprob": -0.28231534497304395, "compression_ratio": 1.0125, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 1549.24, "end": 1549.84, "word": " Manfalute,", "probability": 0.6279296875}, {"start": 1550.48, "end": 1551.0, "word": " he", "probability": 0.5830078125}, {"start": 1551.0, "end": 1551.22, "word": " has", "probability": 0.91845703125}, {"start": 1551.22, "end": 1551.4, "word": " a", "probability": 0.962890625}, {"start": 1551.4, "end": 1551.64, "word": " very", "probability": 0.82080078125}, {"start": 1551.64, "end": 1552.2, "word": " famous", "probability": 0.94873046875}, {"start": 1552.2, "end": 1552.74, "word": " writing", "probability": 0.92333984375}, {"start": 1552.74, "end": 1553.06, "word": " about", "probability": 0.91552734375}, {"start": 1553.06, "end": 1553.52, "word": " the", "probability": 0.5615234375}, {"start": 1553.52, "end": 1553.84, "word": " sea.", "probability": 0.96826171875}, {"start": 1554.06, "end": 1554.22, "word": " Are", "probability": 0.90380859375}, {"start": 1554.22, "end": 1554.3, "word": " you", "probability": 0.9697265625}, {"start": 1554.3, "end": 1554.56, "word": " ready?", "probability": 0.890625}, {"start": 1555.46, "end": 1556.06, "word": " Preparing?", "probability": 0.84326171875}], "temperature": 1.0}, {"id": 65, "seek": 157890, "start": 1558.1, "end": 1578.9, "text": " He was in one of the nice novels that he translated. It is called Al Sha'ar. The speaker is a very romantic person and he is talking to the poet in front of the sea in a form of a poetic language. So what does he say? 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True? And this is what we call subjectivity of nature. Right? This is what we call subjectivity of the poet. And here, when they find the simple elements, they don't talk about the ordinary sunset. 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through the son. And this is what we call it subjectivity of romanticism, the individualism, right? 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Nowadays, a lot of poets see themselves in this kind of writing form, and the principles of the month are like, I heard a lot of poems, if you're familiar with the cotton food trade.", "tokens": [1079, 11, 1767, 13, 823, 345, 320, 82, 11, 257, 688, 295, 38364, 536, 2969, 294, 341, 733, 295, 3579, 1254, 11, 293, 264, 9156, 295, 264, 1618, 366, 411, 11, 286, 2198, 257, 688, 295, 24014, 11, 498, 291, 434, 4963, 365, 264, 13764, 1755, 4923, 13], "avg_logprob": -0.45153061224489793, "compression_ratio": 1.410071942446043, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 1673.24, "end": 1673.6, "word": " Yes,", "probability": 0.7041015625}, {"start": 1673.84, "end": 1674.16, "word": " please.", "probability": 0.8125}, {"start": 1675.86, "end": 1676.52, "word": " Nowadays,", "probability": 0.520263671875}, {"start": 1676.52, "end": 1676.7, "word": " a", "probability": 0.322021484375}, {"start": 1676.7, "end": 1676.94, "word": " lot", "probability": 0.96240234375}, {"start": 1676.94, "end": 1677.38, "word": " of", "probability": 0.97119140625}, {"start": 1677.38, "end": 1677.38, "word": " poets", "probability": 0.41796875}, {"start": 1677.38, "end": 1677.82, "word": " see", "probability": 0.9111328125}, {"start": 1677.82, "end": 1678.42, "word": " themselves", "probability": 0.76611328125}, {"start": 1678.42, "end": 1678.66, "word": " in", "probability": 0.79345703125}, {"start": 1678.66, "end": 1678.94, "word": " this", "probability": 0.91015625}, {"start": 1678.94, "end": 1679.42, "word": " kind", "probability": 0.454345703125}, {"start": 1679.42, "end": 1679.72, "word": " of", "probability": 0.97412109375}, {"start": 1679.72, "end": 1680.38, "word": " writing", "probability": 0.81982421875}, {"start": 1680.38, "end": 1680.8, "word": " form,", "probability": 0.3408203125}, {"start": 1681.16, "end": 1681.26, "word": " and", "probability": 0.85498046875}, {"start": 1681.26, "end": 1681.62, "word": " the", "probability": 0.9091796875}, {"start": 1681.62, "end": 1682.58, "word": " principles", "probability": 0.88330078125}, {"start": 1682.58, "end": 1682.96, "word": " of", "probability": 0.96044921875}, {"start": 1682.96, "end": 1683.18, "word": " the", "probability": 0.7998046875}, {"start": 1683.18, "end": 1683.56, "word": " month", "probability": 0.10723876953125}, {"start": 1683.56, "end": 1683.86, "word": " are", "probability": 0.89013671875}, {"start": 1683.86, "end": 1684.16, "word": " like,", "probability": 0.87451171875}, {"start": 1684.44, "end": 1684.6, "word": " I", "probability": 0.9697265625}, {"start": 1684.6, "end": 1684.82, "word": " heard", "probability": 0.798828125}, {"start": 1684.82, "end": 1684.92, "word": " a", "probability": 0.9521484375}, {"start": 1684.92, "end": 1685.16, "word": " lot", "probability": 0.95068359375}, {"start": 1685.16, "end": 1685.3, "word": " of", "probability": 0.9345703125}, {"start": 1685.3, "end": 1685.72, "word": " poems,", "probability": 0.59423828125}, {"start": 1686.14, "end": 1686.46, "word": " if", "probability": 0.8994140625}, {"start": 1686.46, "end": 1686.62, "word": " you're", "probability": 0.8486328125}, {"start": 1686.62, "end": 1686.96, "word": " familiar", "probability": 0.80810546875}, {"start": 1686.96, "end": 1688.38, "word": " with", "probability": 0.771484375}, {"start": 1688.38, "end": 1688.82, "word": " the", "probability": 0.376708984375}, {"start": 1688.82, "end": 1689.12, "word": " cotton", "probability": 0.438232421875}, {"start": 1689.12, "end": 1689.46, "word": " food", "probability": 0.10333251953125}, {"start": 1689.46, "end": 1689.8, "word": " trade.", "probability": 0.83935546875}], "temperature": 1.0}, {"id": 71, "seek": 171924, "start": 1690.3, "end": 1719.24, "text": " they just try to describe themselves and talk about their feelings, express their feelings. So I believe that they are actually following the principles of this era because it's like the only, this type running is the only type that lets you express yourself and like. Good, but I mean I wouldn't call them romantics. Why? Because romanticism is not only subjectivity. Yeah. Do you understand what I mean? 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Why should I describe something that I can snap by my cell phone? Do you understand what I mean? When we say describe the beauty, why should I describe the outside beauty? I can take a picture for it. Do you understand what I mean? I should describe how I feel in such a beauty.", "tokens": [38372, 2622, 597, 307, 281, 5031, 264, 3983, 4253, 295, 264, 20874, 3647, 11, 597, 307, 264, 881, 1021, 4478, 281, 385, 412, 1935, 13, 1545, 820, 286, 6786, 746, 300, 286, 393, 13650, 538, 452, 2815, 2593, 30, 1144, 291, 1223, 437, 286, 914, 30, 1133, 321, 584, 6786, 264, 6643, 11, 983, 820, 286, 6786, 264, 2380, 6643, 30, 286, 393, 747, 257, 3036, 337, 309, 13, 1144, 291, 1223, 437, 286, 914, 30, 286, 820, 6786, 577, 286, 841, 294, 1270, 257, 6643, 13], "avg_logprob": -0.149147726256739, "compression_ratio": 1.7621145374449338, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1721.06, "end": 1721.62, "word": " Principles", "probability": 0.6658935546875}, {"start": 1721.62, "end": 1721.82, "word": " which", "probability": 0.77392578125}, {"start": 1721.82, "end": 1722.14, "word": " is", "probability": 0.93115234375}, {"start": 1722.14, "end": 1722.48, "word": " to", "probability": 0.93896484375}, {"start": 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got a sign from Abu Hamza telling me that we are supposed to finish, right? Yeah, and we have to stop here and we continue next time inshallah, right?", "tokens": [286, 658, 257, 1465, 490, 26874, 8234, 2394, 3585, 385, 300, 321, 366, 3442, 281, 2413, 11, 558, 30, 865, 11, 293, 321, 362, 281, 1590, 510, 293, 321, 2354, 958, 565, 1028, 71, 13492, 11, 558, 30], "avg_logprob": -0.2522035363392952, "compression_ratio": 1.2966101694915255, "no_speech_prob": 8.52346420288086e-06, "words": [{"start": 1751.0, "end": 1751.48, "word": " I", "probability": 0.57763671875}, {"start": 1751.48, "end": 1751.96, "word": " got", "probability": 0.87109375}, {"start": 1751.96, "end": 1752.14, "word": " a", "probability": 0.98193359375}, {"start": 1752.14, "end": 1752.36, "word": " sign", "probability": 0.8369140625}, {"start": 1752.36, "end": 1752.62, "word": " from", "probability": 0.89990234375}, {"start": 1752.62, "end": 1752.88, "word": " Abu", "probability": 0.7705078125}, {"start": 1752.88, "end": 1753.18, "word": " Hamza", "probability": 0.908935546875}, {"start": 1753.18, "end": 1753.48, "word": " telling", "probability": 0.66796875}, {"start": 1753.48, "end": 1753.78, "word": " me", "probability": 0.9482421875}, {"start": 1753.78, "end": 1754.16, "word": " that", "probability": 0.88916015625}, {"start": 1754.16, "end": 1754.5, "word": " we", "probability": 0.93017578125}, {"start": 1754.5, "end": 1754.62, "word": " are", "probability": 0.87255859375}, {"start": 1754.62, "end": 1754.98, "word": " supposed", "probability": 0.927734375}, {"start": 1754.98, "end": 1755.2, "word": " to", "probability": 0.9697265625}, {"start": 1755.2, "end": 1755.56, "word": " finish,", "probability": 0.955078125}, {"start": 1756.16, "end": 1756.36, "word": " right?", "probability": 0.68701171875}, {"start": 1756.6, "end": 1756.76, "word": " Yeah,", "probability": 0.818359375}, {"start": 1756.9, "end": 1757.16, "word": " and", "probability": 0.93212890625}, {"start": 1757.16, "end": 1757.34, "word": " we", "probability": 0.95458984375}, {"start": 1757.34, "end": 1757.58, "word": " have", "probability": 0.94482421875}, {"start": 1757.58, "end": 1757.74, "word": " to", "probability": 0.970703125}, {"start": 1757.74, "end": 1758.02, "word": " stop", "probability": 0.9267578125}, {"start": 1758.02, "end": 1758.24, "word": " here", "probability": 0.85400390625}, {"start": 1758.24, "end": 1758.48, "word": " and", "probability": 0.80322265625}, {"start": 1758.48, "end": 1758.6, "word": " we", "probability": 0.91943359375}, {"start": 1758.6, "end": 1758.96, "word": " continue", "probability": 0.8427734375}, {"start": 1758.96, "end": 1759.18, "word": " next", "probability": 0.93505859375}, {"start": 1759.18, "end": 1759.4, "word": " time", "probability": 0.88720703125}, {"start": 1759.4, "end": 1759.74, "word": " inshallah,", "probability": 0.5973714192708334}, {"start": 1760.38, "end": 1760.5, "word": " right?", "probability": 0.89990234375}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 1760.537, "duration_after_vad": 1705.0843749999972} \ No newline at end of file diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/EzUUUqmKCeI.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/EzUUUqmKCeI.srt new file mode 100644 index 0000000000000000000000000000000000000000..9502c96b80b819315bf816569c2da981cf8ee6ca --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/EzUUUqmKCeI.srt @@ -0,0 +1,1857 @@ +1 +00:00:20,940 --> 00:00:23,160 +Bismillah ar-Rahman ar-Rahim. We are going to + +2 +00:00:23,160 --> 00:00:25,560 +start our class for today, and which is going to + +3 +00:00:25,560 --> 00:00:29,300 +be an application on the daffodils. This + +4 +00:00:29,300 --> 00:00:32,600 +application, we are going to have a discussion in + +5 +00:00:32,600 --> 00:00:35,660 +which I'm going to ask some questions, and you are + +6 +00:00:35,660 --> 00:00:38,480 +supposed to respond. The application will be on + +7 +00:00:38,480 --> 00:00:41,260 +the text that we studied before, which is the + +8 +00:00:41,260 --> 00:00:44,280 +daffodils. And therefore, in front of you, right, + +9 +00:00:44,320 --> 00:00:46,540 +we are going to put the questions, and you are + +10 +00:00:46,540 --> 00:00:50,760 +supposed to answer it. In relevance to the text + +11 +00:00:50,760 --> 00:00:53,040 +that we are going to discuss, which is the + +12 +00:00:53,040 --> 00:00:54,920 +daffodils. Let's start with the first + +13 +00:00:54,920 --> 00:00:57,920 +question. Right, yeah, although you did not see + +14 +00:00:57,920 --> 00:01:01,460 +anything, okay. Like I see it. Right, yeah, just + +15 +00:01:01,460 --> 00:01:04,560 +imagination, right? Okay, anyone else? + +16 +00:01:12,450 --> 00:01:15,530 +The most part of the text that touched me is when + +17 +00:01:15,530 --> 00:01:17,690 +he said continuous as the stars that shine and + +18 +00:01:17,690 --> 00:01:20,530 +twinkle on the Milky Way because I saw pictures + +19 +00:01:20,530 --> 00:01:23,310 +and videos of all the stars in space and they just + +20 +00:01:23,310 --> 00:01:26,790 +look absolutely amazing and fascinating. So I + +21 +00:01:26,790 --> 00:01:28,910 +could imagine the picture of daffodils that he was + +22 +00:01:28,910 --> 00:01:31,790 +trying to describe by just recalling that picture + +23 +00:01:31,790 --> 00:01:34,690 +and that video of the stars that I saw. So I would + +24 +00:01:34,690 --> 00:01:37,110 +love to actually experience this in real life and + +25 +00:01:37,110 --> 00:01:39,110 +not only just an imagination. So that's what I + +26 +00:01:39,110 --> 00:01:41,590 +think that the text has to do with me. Right. I + +27 +00:01:41,590 --> 00:01:44,050 +understand that you wish that you were William + +28 +00:01:44,050 --> 00:01:46,890 +Wordsworth. Yeah, exactly. Having that tour over + +29 +00:01:46,890 --> 00:01:49,650 +vales and hills. Yeah, yeah. That anytime I want I + +30 +00:01:49,650 --> 00:01:52,050 +could just walk out of my house and go wander like + +31 +00:01:52,050 --> 00:01:54,190 +between the mountains and the valleys and the + +32 +00:01:54,190 --> 00:01:56,080 +lakes and the rivers. Without listening to the + +33 +00:01:56,080 --> 00:01:59,520 +sounds of the bombs like yesterday. Yeah, + +34 +00:02:01,200 --> 00:02:01,900 +please, thank you + +35 +00:02:04,990 --> 00:02:08,290 +Actually, it's the same part that it touches me too + +36 +00:02:08,290 --> 00:02:10,870 +because whenever you know I face a problem or + +37 +00:02:10,870 --> 00:02:15,450 +something, I go up to upstairs on the roof at the + +38 +00:02:15,450 --> 00:02:18,230 +night, and I watch the stars and the moon and the + +39 +00:02:18,230 --> 00:02:20,970 +clouds, and I start thinking about my problem + +40 +00:02:20,970 --> 00:02:24,470 +trying to solve it, and my future, my past, my + +41 +00:02:24,470 --> 00:02:27,330 +present, my everything. So actually it's remembering + +42 +00:02:27,330 --> 00:02:31,510 +of this of my experience, right. So you prefer to be + +43 +00:02:31,510 --> 00:02:35,280 +alone on the on the roof or in the company of the + +44 +00:02:35,280 --> 00:02:40,200 +members of the family. Actually, I like both, but + +45 +00:02:40,200 --> 00:02:45,660 +sometimes you need to be alone, so that you, you + +46 +00:02:45,660 --> 00:02:49,220 +know, like give, sometimes we face problems, we + +47 +00:02:49,220 --> 00:02:51,320 +need to solve it and we need to think about what + +48 +00:02:51,320 --> 00:02:54,160 +we did and how are we going to solve it or how are + +49 +00:02:54,160 --> 00:02:56,360 +we going to do next time. So sometimes you need + +50 +00:02:56,360 --> 00:03:00,260 +some personality, some space for yourself. Yeah, + +51 +00:03:00,340 --> 00:03:03,060 +you are trying to escape from answering the + +52 +00:03:03,060 --> 00:03:05,260 +question alone or with the members of the family? + +53 +00:03:08,140 --> 00:03:11,400 +Alone. Alone, okay. Right, okay, good. In the + +54 +00:03:11,400 --> 00:03:15,600 +company of a cup of coffee? No, I don't think it + +55 +00:03:15,600 --> 00:03:17,580 +will solve it. You know, you are the only one who + +56 +00:03:17,580 --> 00:03:19,500 +could solve your problem. That's why I prefer + +57 +00:03:19,500 --> 00:03:21,740 +to... Yeah, but William Wordsworth is not having a + +58 +00:03:21,740 --> 00:03:25,340 +problem here. He's living a vacant moon. I know, + +59 +00:03:25,620 --> 00:03:27,760 +but it's just, this is my experience. Right, good. + +60 +00:03:28,140 --> 00:03:29,780 +Okay, thank you. This is my experience. That was + +61 +00:03:29,780 --> 00:03:32,660 +my mind. All right, yeah, thank you. Pass the mic, + +62 +00:03:33,000 --> 00:03:33,000 +please. + +63 +00:03:36,650 --> 00:03:40,870 +Actually, Daffodils affects me. He taught me how to + +64 +00:03:40,870 --> 00:03:43,550 +use the imagination, and I can create any idea I + +65 +00:03:43,550 --> 00:03:48,690 +wanted by my imagination. And I take the idea of + +66 +00:03:48,690 --> 00:03:51,410 +looking to the nature and that affect me on my + +67 +00:03:51,410 --> 00:03:54,950 +future and on my coming life, that how can I look + +68 +00:03:54,950 --> 00:03:57,170 +to the things around me deeply, not from the + +69 +00:03:57,170 --> 00:04:02,580 +appearance. As he used his imagination and his + +70 +00:04:02,580 --> 00:04:07,280 +own thought to describe the nature around him. So + +71 +00:04:07,280 --> 00:04:10,240 +the main thing that I get it from the daffodils is + +72 +00:04:10,240 --> 00:04:12,400 +how to look deeply to the things and to thought, + +73 +00:04:12,600 --> 00:04:15,540 +not just take the appearance of these things. I + +74 +00:04:15,540 --> 00:04:21,370 +like it. Thank you very much. All right. Yes. From + +75 +00:04:21,370 --> 00:04:24,550 +my point of view, the poem Daffodils made a lot of + +76 +00:04:24,550 --> 00:04:27,710 +sense to my emotions and feelings. It affected, and + +77 +00:04:27,710 --> 00:04:30,970 +it injured my mind so deeply. Affected it so + +78 +00:04:30,970 --> 00:04:34,990 +deeply. So the Daffodils, or the speaker's + +79 +00:04:34,990 --> 00:04:38,790 +description of the field of Daffodils reminds me + +80 +00:04:38,790 --> 00:04:41,870 +of the beauty of my stolen land. And I write a + +81 +00:04:41,870 --> 00:04:42,830 +poem which name + +82 +00:04:51,270 --> 00:04:54,410 +So it reminds me, and affected me. Oh good. I like + +83 +00:04:54,410 --> 00:05:00,470 +it. It's good. It's a red, red color. Yeah. Even if + +84 +00:05:00,470 --> 00:05:02,830 +the colors are different, but it's, it has the same + +85 +00:05:02,830 --> 00:05:05,710 +sense, it has the same emotions, it motivates you, it + +86 +00:05:05,710 --> 00:05:08,510 +encourages you, it takes all the right things to do + +87 +00:05:08,510 --> 00:05:11,230 +what you have in your mind in your heart, and it + +88 +00:05:11,230 --> 00:05:15,510 +goes, you know, it, it, it, pure yourself. It makes you + +89 +00:05:15,510 --> 00:05:22,590 +your romantic right romantic. Loser. Yes, please, + +90 +00:05:22,810 --> 00:05:25,290 +pass, pass there. Right, to the person next to + +91 +00:05:25,290 --> 00:05:28,490 +you, please. First, then we will go, right. When + +92 +00:05:28,490 --> 00:05:31,530 +we took the text Daffodils, I remember something + +93 +00:05:31,530 --> 00:05:35,250 +happened to me before we took this text. In the + +94 +00:05:35,250 --> 00:05:38,430 +beginning of the spring season, I was, we have an + +95 +00:05:38,430 --> 00:05:42,470 +apricot tree in my house. So every day I was + +96 +00:05:42,470 --> 00:05:46,980 +looking at the trees, how the, The blossoms, it is + +97 +00:05:46,980 --> 00:05:52,120 +blossoming with this white color, the apricot. + +98 +00:05:52,340 --> 00:05:55,280 +Although we don't have leaves, we have only + +99 +00:05:55,280 --> 00:05:56,860 +blossoms. Do you know what's in the blossoms? + +100 +00:05:57,500 --> 00:06:01,000 +Yeah, no, no, no, not the buds, the flowers, but + +101 +00:06:01,000 --> 00:06:03,080 +we don't call them flowers, we call them blossoms, + +102 +00:06:03,640 --> 00:06:09,220 +right? And they have white color on a dark bough, on + +103 +00:06:09,220 --> 00:06:13,870 +a dark branch, dark branch, without having any + +104 +00:06:13,870 --> 00:06:17,370 +leaves. And therefore, you find as if the whole + +105 +00:06:17,370 --> 00:06:21,570 +tree is actually illuminating, shining with this + +106 +00:06:21,570 --> 00:06:24,930 +white color. Yeah. It's nice. And every day I was + +107 +00:06:24,930 --> 00:06:27,510 +thinking how these small things make you feel + +108 +00:06:27,510 --> 00:06:29,550 +happy when you look at it. Yeah. It's nice. A nice + +109 +00:06:29,550 --> 00:06:32,250 +question. You see, sometimes little things, they + +110 +00:06:32,250 --> 00:06:35,530 +might change your mood. Sometimes, you might be, + +111 +00:06:36,110 --> 00:06:39,230 +you cannot imagine how little things might change + +112 +00:06:39,230 --> 00:06:42,170 +your own mood. Right? Although they are very + +113 +00:06:42,170 --> 00:06:46,290 +simple. And also I like to catch photos. So every + +114 +00:06:46,290 --> 00:06:48,930 +day, I was catching a photo for that tree. All + +115 +00:06:48,930 --> 00:06:55,070 +right. And you post it on the Facebook. No, no. I + +116 +00:06:55,070 --> 00:06:56,310 +did it for myself. Next time, make sure that you + +117 +00:06:56,310 --> 00:06:58,510 +post it on the Facebook to make sure that you have + +118 +00:06:58,510 --> 00:07:05,610 +that tree. Not imagination. Pass the mic, please. + +119 +00:07:09,960 --> 00:07:12,560 +Okay, to the line, which says I gaze, gaze, but + +120 +00:07:12,560 --> 00:07:15,960 +little thought. For me, the pressure of life, I + +121 +00:07:15,960 --> 00:07:19,220 +believe that has removed the sense of nature in + +122 +00:07:19,220 --> 00:07:22,640 +me. And I only enjoy going to the beach and + +123 +00:07:22,640 --> 00:07:25,180 +walking. This is the only thing that we have here + +124 +00:07:25,180 --> 00:07:28,540 +now. I believe so. That's why I said the pressure + +125 +00:07:28,540 --> 00:07:31,640 +of life has removed. I wish that I can take you, + +126 +00:07:31,940 --> 00:07:35,100 +right, all of you, right? And we go, for example, + +127 +00:07:35,260 --> 00:07:38,320 +to the West Bank. Oh, that would be really good. + +128 +00:07:38,800 --> 00:07:42,860 +Drezim, right? Okay. Mountain, or Ibal. You cannot + +129 +00:07:42,860 --> 00:07:46,340 +imagine how beautiful they are. Much more + +130 +00:07:46,340 --> 00:07:48,880 +beautiful than the description of William + +131 +00:07:48,880 --> 00:07:52,760 +Wordsworth. Yeah. And I also enjoy gazing at the + +132 +00:07:52,760 --> 00:07:55,980 +sky and stars. I wait actually every night for + +133 +00:07:55,980 --> 00:07:59,220 +everyone in the house to get sleep. So I go to the + +134 +00:07:59,220 --> 00:08:02,520 +balcony, and start looking to the stars, and I + +135 +00:08:02,520 --> 00:08:06,580 +really love the view which the orange is mixed + +136 +00:08:06,580 --> 00:08:11,520 +with the dark purple. It's really amazing, and I + +137 +00:08:11,520 --> 00:08:14,600 +sometimes talk to the sky and the stars, so I + +138 +00:08:14,600 --> 00:08:18,360 +believe this is This might be the only sense of + +139 +00:08:18,360 --> 00:08:22,040 +nature which I get involved with. I actually... I + +140 +00:08:22,040 --> 00:08:24,340 +hope you will have more time. There will be time. + +141 +00:08:24,440 --> 00:08:26,980 +There will be time. Don't worry. Right, you will + +142 +00:08:26,980 --> 00:08:29,880 +have experience of your own, Inshallah. Inshallah. + +143 +00:08:30,040 --> 00:08:32,540 +Well, I used to live in Saudi Arabia, and... No, + +144 +00:08:32,620 --> 00:08:35,220 +they don't have nature there. Exactly. We only + +145 +00:08:35,220 --> 00:08:40,500 +have their malls and markets. Everyone... Do you + +146 +00:08:40,500 --> 00:08:43,860 +know what T.S. Eliot Wright calls them, right? + +147 +00:08:44,560 --> 00:08:49,110 +Yeah. Stony rubbish. These cities are called stony + +148 +00:08:49,110 --> 00:08:50,590 +rubbish. What does that mean, stony rubbish? + +149 +00:08:51,110 --> 00:08:53,210 +Buildings, buildings, buildings, supermarkets, + +150 +00:08:53,310 --> 00:08:57,030 +malls. They are stony rubbish. No nature. + +151 +00:08:57,350 --> 00:09:01,020 +Unnatural, man-made. But according to the line + +152 +00:09:01,020 --> 00:09:04,360 +which I mentioned in the first, I gaze, gaze, but + +153 +00:09:04,360 --> 00:09:07,380 +little thought. I actually keep gazing, but I have + +154 +00:09:07,380 --> 00:09:12,380 +deep thinking. Not as William Wordsworth. I do, I + +155 +00:09:12,380 --> 00:09:16,300 +do think. Yeah, that's it. Thank you. I just want + +156 +00:09:16,300 --> 00:09:19,580 +to say something, besides that, she's right, when she + +157 +00:09:19,580 --> 00:09:24,620 +says that She's right, when she say that we have + +158 +00:09:24,620 --> 00:09:27,860 +the sea view in Gaza, also the sky with the stars. + +159 +00:09:28,060 --> 00:09:30,400 +Actually, yesterday, I had the same situation. + +160 +00:09:30,520 --> 00:09:32,580 +Yeah, but it was cold. It was chilling, you know? + +161 +00:09:32,760 --> 00:09:35,380 +Yeah. I looked at the stars, yesterday. It was + +162 +00:09:35,380 --> 00:09:37,960 +really an awesome sky. It's full of stars. I + +163 +00:09:37,960 --> 00:09:40,740 +haven't seen a sky in Gaza as this. Very clear. + +164 +00:09:40,920 --> 00:09:44,160 +Yeah. It was very, very clear. Yeah. Okay. Yeah, + +165 +00:09:44,280 --> 00:09:48,850 +but it was chilling, as I told you. I chill. Yeah. + +166 +00:09:49,130 --> 00:09:51,350 +Thank you very much. Is there anyone? Yeah, please + +167 +00:09:51,350 --> 00:09:56,350 +bring the mic over. Bring it here, please. Come + +168 +00:09:56,350 --> 00:10:01,170 +on. Just move it. Okay. Thanks a lot. Yes. + +169 +00:10:02,890 --> 00:10:06,110 +Actually, I get involved with daffodils, when I + +170 +00:10:06,110 --> 00:10:10,030 +read it. And I love how William Wordsworth + +171 +00:10:10,030 --> 00:10:13,290 +reflects the harmony between element of nature. + +172 +00:10:13,730 --> 00:10:19,790 +The valleys, the winds, and the trees. And I wish + +173 +00:10:19,790 --> 00:10:24,530 +to live in such. I wish to live this experience. + +174 +00:10:25,090 --> 00:10:29,200 +And who... Is there a difference between imagining + +175 +00:10:29,200 --> 00:10:31,860 +the experience, and living the experience? Of + +176 +00:10:31,860 --> 00:10:36,920 +course, living it, is much effective than imagining + +177 +00:10:36,920 --> 00:10:40,220 +it. Imagining, yeah. No matter how much you can + +178 +00:10:40,220 --> 00:10:44,500 +imagine, but it's not like the real experience. + +179 +00:10:44,740 --> 00:10:47,940 +And this is why I say the primary imagination, + +180 +00:10:48,520 --> 00:10:52,080 +yeah, but it doesn't have the sense of the real + +181 +00:10:52,080 --> 00:10:55,480 +experience. But sometimes, it helps you. Right. + +182 +00:10:55,640 --> 00:10:58,940 +Yeah, it helps. Yeah, it helps. As an escapist who + +183 +00:10:58,940 --> 00:11:01,640 +would like to escape from something, yeah, it's + +184 +00:11:01,640 --> 00:11:05,740 +okay. But it is, it will keep something deep in + +185 +00:11:05,740 --> 00:11:08,820 +your heart, that you wish to do it one day. You + +186 +00:11:08,820 --> 00:11:13,200 +wish to do it one day. Right. Okay. Thank you very + +187 +00:11:13,200 --> 00:11:15,340 +much. Yes, please. Yeah. Okay. + +188 +00:11:18,310 --> 00:11:23,790 +You see, in this kind of criticism, we don't talk + +189 +00:11:23,790 --> + +223 +00:13:50,130 --> 00:13:54,570 +plan or a small garden in front of your house or + +224 +00:13:54,570 --> 00:13:59,330 +whatever. If you have it, maybe you will feel the + +225 +00:13:59,330 --> 00:14:03,980 +same like myself. I like gardening, not garbaging. + +226 +00:14:08,260 --> 00:14:14,860 +And therefore, I usually decay or give a little + +227 +00:14:14,860 --> 00:14:20,460 +time for this. I like buying little plants and + +228 +00:14:20,460 --> 00:14:24,160 +growing them in the garden. Right? Especially + +229 +00:14:24,160 --> 00:14:28,280 +flowers, especially flowers. And I will feel sad, + +230 +00:14:28,740 --> 00:14:31,620 +right? And this usually happens a lot because they + +231 +00:14:31,620 --> 00:14:34,320 +don't succeed. I mean, I don't succeed in growing + +232 +00:14:34,320 --> 00:14:38,140 +them well, right? But I feel extremely happy when + +233 +00:14:38,140 --> 00:14:42,400 +one grows. and brings flower, brings flowers, + +234 +00:14:42,780 --> 00:14:45,940 +right? Yeah, as if I did a kind of a success in my + +235 +00:14:45,940 --> 00:14:49,440 +life, right? And I feel sad at the same time when + +236 +00:14:49,440 --> 00:14:53,140 +I find that little plant was not able to go on. I + +237 +00:14:53,140 --> 00:14:56,300 +say that this is a weak plant, right? That it is + +238 +00:14:56,300 --> 00:14:59,720 +supposed to have a stronger will to grow, right? I + +239 +00:14:59,720 --> 00:15:02,740 +deal with it as if it is a human being, you know, + +240 +00:15:03,120 --> 00:15:06,940 +right? And this brings me to the same conclusion, + +241 +00:15:07,400 --> 00:15:10,080 +that we are part of nature. We have to communicate + +242 +00:15:10,080 --> 00:15:13,740 +with these little things. And as I told you last + +243 +00:15:13,740 --> 00:15:18,370 +time, Yeah, I like this, right? Little weed that + +244 +00:15:18,370 --> 00:15:22,310 +it grows where? On the sides of what? Of the rose + +245 +00:15:22,310 --> 00:15:25,550 +at the beginning of what? Of the spring. And you + +246 +00:15:25,550 --> 00:15:29,170 +see these little flowers, right? Yellow flowers. + +247 +00:15:29,350 --> 00:15:33,330 +It changes my own mood, right? Usually, right? + +248 +00:15:34,500 --> 00:15:37,520 +Autumn here in Palestine is depressing. We have + +249 +00:15:37,520 --> 00:15:41,100 +kind autumn depression, autumn, unlike the United + +250 +00:15:41,100 --> 00:15:44,400 +States. The best, for example, the best season in + +251 +00:15:44,400 --> 00:15:47,420 +the United States is autumn, is autumn, right? + +252 +00:15:47,840 --> 00:15:52,140 +Best. But when we come here, we feel this spring, + +253 +00:15:52,260 --> 00:15:55,040 +it changes the mood, right? This depression of + +254 +00:15:55,040 --> 00:15:58,040 +autumn, right, especially the day is very short. + +255 +00:15:58,690 --> 00:16:02,030 +and you cannot enjoy the daylight, and therefore + +256 +00:16:02,030 --> 00:16:05,530 +you feel that everything is collapsing. This is + +257 +00:16:05,530 --> 00:16:08,490 +what comes to my mind. This is what comes to my + +258 +00:16:08,490 --> 00:16:12,630 +mind. But by the time these little yellow flowers + +259 +00:16:12,630 --> 00:16:15,830 +start to appear on the sides of roads, I think + +260 +00:16:15,830 --> 00:16:19,650 +that the whole world changes, including my own + +261 +00:16:19,650 --> 00:16:23,650 +right psychology inside. moving that depression of + +262 +00:16:23,650 --> 00:16:27,370 +autumn into another new form of life, although it + +263 +00:16:27,370 --> 00:16:30,410 +is going to live for a little time, but it is a + +264 +00:16:30,410 --> 00:16:33,170 +kind of a sign that the world is changing. And + +265 +00:16:33,170 --> 00:16:37,090 +what I'm saying is that these are the only things + +266 +00:16:37,090 --> 00:16:41,310 +that make me feel that time is moving. Because + +267 +00:16:41,310 --> 00:16:43,970 +people say in Gaza, that time is standing still. + +268 +00:16:44,330 --> 00:16:46,870 +Everything is the same, right? There is no + +269 +00:16:46,870 --> 00:16:49,110 +difference between winter between, but these + +270 +00:16:49,110 --> 00:16:52,590 +little signs, it gives me a sense that, right, the + +271 +00:16:52,590 --> 00:16:59,090 +time is moving, right? Okay, yeah.yeah and when i + +272 +00:16:59,090 --> 00:17:03,370 +read the poem you know it reminds me also that we + +273 +00:17:03,370 --> 00:17:06,210 +see what we want to see you know like uh the + +274 +00:17:06,210 --> 00:17:10,390 +beauty is the eye of the beholder exactly so you + +275 +00:17:10,390 --> 00:17:13,050 +know people see what we want to see and if you + +276 +00:17:13,050 --> 00:17:15,770 +want to see the beauty you will see it and if you + +277 +00:17:15,770 --> 00:17:21,030 +don't you won't so It makes you try to look at the + +278 +00:17:21,030 --> 00:17:24,010 +full part of the cup instead of the empty part. + +279 +00:17:24,470 --> 00:17:28,390 +Try to look at the beauty of this life. If we look + +280 +00:17:28,390 --> 00:17:30,730 +at the details, we have a lot of beautiful things + +281 +00:17:30,730 --> 00:17:37,050 +around us. We have a lot of beauty, a lot of joy, + +282 +00:17:37,150 --> 00:17:40,210 +a lot of happy things that would really make you + +283 +00:17:40,210 --> 00:17:43,690 +happy. But unfortunately, you are the one who + +284 +00:17:43,690 --> 00:17:46,510 +makes yourself depressed. Right. This is what I'm + +285 +00:17:46,510 --> 00:17:49,010 +saying that this is the time for you to enjoy it + +286 +00:17:49,010 --> 00:17:51,670 +because later you wouldn't have time to enjoy it. + +287 +00:17:51,670 --> 00:17:54,250 +Yeah. Right. There is a lot of things that that + +288 +00:17:54,250 --> 00:17:58,050 +can make you feel the beauty and happy happiness + +289 +00:17:58,050 --> 00:18:02,680 +but I'm talking about myself. I don't have time to + +290 +00:18:02,680 --> 00:18:05,760 +enjoy them. I wish that I have time to enjoy them. + +291 +00:18:05,860 --> 00:18:07,980 +And this is what you are going to feel. But this + +292 +00:18:07,980 --> 00:18:10,600 +is the time in which you are supposed to enjoy + +293 +00:18:10,600 --> 00:18:16,220 +everything. We usually say it, you are young and + +294 +00:18:16,220 --> 00:18:19,260 +enjoy it while it lasts. Enjoy it while it lasts. + +295 +00:18:19,320 --> 00:18:22,480 +Because by the time it is coming to an end, you + +296 +00:18:22,480 --> 00:18:24,320 +are not going to enjoy it. Do you understand what + +297 +00:18:24,320 --> 00:18:33,960 +I mean? Okay, so let's yeah, yeah, please That's + +298 +00:18:33,960 --> 00:18:39,300 +so depressing like honestly, yeah like I Have a + +299 +00:18:39,300 --> 00:18:43,580 +different view of the world of yours. Yeah But + +300 +00:18:43,580 --> 00:18:49,320 +like my parents or my family for example We + +301 +00:18:49,320 --> 00:18:52,600 +usually, like my parents believe that nature + +302 +00:18:52,600 --> 00:18:56,200 +heals. Yeah, they are romantic you mean, right? + +303 +00:18:56,880 --> 00:18:59,340 +But you are unlike them, you don't feel the same. + +304 +00:18:59,720 --> 00:19:04,520 +No, I believe that nature like have some kind of a + +305 +00:19:04,520 --> 00:19:08,580 +healing power, but we don't really have that much + +306 +00:19:08,580 --> 00:19:14,680 +of you know natural scenes here in Gaza. So like I + +307 +00:19:14,680 --> 00:19:18,960 +don't really and we don't find places to go to you + +308 +00:19:18,960 --> 00:19:26,300 +know. But my my father usually just prefers to go + +309 +00:19:26,300 --> 00:19:30,740 +like for a journey or a picnic at least like once + +310 +00:19:30,740 --> 00:19:34,480 +a month. We we either go to the sea like the whole + +311 +00:19:34,480 --> 00:19:39,600 +family. Yeah. Our family. Yeah. Like My family so + +312 +00:19:39,600 --> 00:19:43,300 +we either go to the sea or to one of his friends + +313 +00:19:43,300 --> 00:19:50,040 +lands It's one of them is in The north of Gaza. So + +314 +00:19:50,040 --> 00:19:53,460 +it's it's really good and going there is actually + +315 +00:19:53,460 --> 00:19:57,060 +really good It's it's really good that my parents + +316 +00:19:57,060 --> 00:20:00,780 +themselves are still enjoying This you know, they + +317 +00:20:00,780 --> 00:20:04,580 +have like they make time. Yeah, my father is I + +318 +00:20:04,580 --> 00:20:07,990 +guess good point. I We have to make time. Yeah, + +319 +00:20:08,250 --> 00:20:12,390 +he's actually as busy as you are and sometimes + +320 +00:20:12,390 --> 00:20:16,010 +like we barely see him at home but but still he + +321 +00:20:16,010 --> 00:20:19,390 +makes he tries to make time like so we can enjoy + +322 +00:20:19,390 --> 00:20:22,690 +ourselves and see nature because he believes that + +323 +00:20:22,690 --> 00:20:26,210 +life is just sometimes depressing especially in + +324 +00:20:26,210 --> 00:20:30,380 +Gaza like Yeah, he all like all the time says I + +325 +00:20:30,380 --> 00:20:37,660 +wish I can like take you abroad or have Some + +326 +00:20:37,660 --> 00:20:40,760 +kind of a journey to the West Bank or so he used + +327 +00:20:40,760 --> 00:20:44,540 +to go there, but he no longer does So it's so it's + +328 +00:20:44,540 --> 00:20:49,480 +really like depressing for me That we don't have + +329 +00:20:49,480 --> 00:20:53,300 +much like natural scenes here in Gaza to enjoy and + +330 +00:20:53,300 --> 00:20:56,690 +to Have you tried going to the eastern part of + +331 +00:20:56,690 --> 00:21:00,670 +Deir el-Balah? No. It's a really nice place. A + +332 +00:21:00,670 --> 00:21:04,670 +really nice place. But it's dangerous. The point + +333 +00:21:04,670 --> 00:21:11,100 +is that it will be very close to the border. But + +334 +00:21:11,100 --> 00:21:14,300 +really enjoy, you feel as if you are living in a + +335 +00:21:14,300 --> 00:21:18,500 +place which is wild, wilderness, untouched, + +336 +00:21:18,640 --> 00:21:23,740 +untrodden by man. Okay, thank you. So the second + +337 +00:21:23,740 --> 00:21:28,180 +question, how does the text agree or clash with + +338 +00:21:28,180 --> 00:21:30,740 +your views of the world? You just mentioned that + +339 +00:21:30,740 --> 00:21:34,500 +you disagree with my view of the world. Okay, how + +340 +00:21:34,500 --> 00:21:39,120 +about the text? Do you think that this world can + +341 +00:21:39,120 --> 00:21:43,360 +be a better world than the one that we are living? + +342 +00:21:43,780 --> 00:21:47,160 +Do you think the daffodils themselves that they + +343 +00:21:47,160 --> 00:21:51,980 +can change our own mood even if, or remembering + +344 +00:21:51,980 --> 00:21:57,640 +something beautiful that can change the bad + +345 +00:21:57,640 --> 00:22:01,700 +situation that you are living for somehow? Yes, + +346 +00:22:01,780 --> 00:22:07,460 +please. No, again. Okay. So I want to be + +347 +00:22:07,460 --> 00:22:10,920 +realistic. Yeah, yeah. So I'm not really + +348 +00:22:10,920 --> 00:22:15,380 +optimistic about the life in Gaza especially, but + +349 +00:22:15,380 --> 00:22:18,680 +I don't want to think about like living abroad or + +350 +00:22:18,680 --> 00:22:23,000 +anything. But I don't think that, like my ideas + +351 +00:22:23,000 --> 00:22:27,520 +maybe clash with the, about the text, of course my + +352 +00:22:27,520 --> 00:22:32,430 +ideas about the text with the view of of the world + +353 +00:22:32,430 --> 00:22:36,790 +because I don't think that being optimistic about + +354 +00:22:36,790 --> 00:22:41,790 +the situation will make it any better. I honestly + +355 +00:22:41,790 --> 00:22:45,050 +think that a lot of things have to change whether + +356 +00:22:45,050 --> 00:22:49,370 +in Gaza. Just take your family or go with your + +357 +00:22:49,370 --> 00:22:52,030 +class out of the Gaza Strip for a while, for one + +358 +00:22:52,030 --> 00:22:54,930 +week, you will find that you will change your + +359 +00:22:54,930 --> 00:22:59,810 +ideas. Okay, I obviously know that like the abroad + +360 +00:22:59,810 --> 00:23:05,910 +world is no better than Gaza. Like I'm not like a + +361 +00:23:05,910 --> 00:23:09,250 +naive or something. I totally disagree with you, + +362 +00:23:09,490 --> 00:23:14,050 +right? Okay, I mean that Gazastre is one of the + +363 +00:23:14,050 --> 00:23:18,050 +nicest places that you can live on earth. Yes. + +364 +00:23:18,740 --> 00:23:22,320 +Right? One of the nicest places that you would + +365 +00:23:22,320 --> 00:23:25,420 +live in, right? I don't know. This is my own point + +366 +00:23:25,420 --> 00:23:29,020 +of view. After living many, many years outside + +367 +00:23:29,020 --> 00:23:33,860 +Kazakhstan, I left for a long time, long time. And + +368 +00:23:33,860 --> 00:23:37,440 +the only conclusion that I came to, no place like + +369 +00:23:37,440 --> 00:23:41,270 +home. okay no yeah that's that's that's what i'm + +370 +00:23:41,270 --> 00:23:43,810 +saying like i don't want to go and live abroad but + +371 +00:23:43,810 --> 00:23:47,650 +i want to find like beautiful things here that + +372 +00:23:47,650 --> 00:23:52,110 +like would make would make me stick as i said you + +373 +00:23:52,110 --> 00:23:55,150 +are still young and you will have time and i guess + +374 +00:23:55,150 --> 00:23:58,770 +that living adventures like outside um gaza or + +375 +00:23:58,770 --> 00:24:01,450 +maybe traveling the world would make would make me + +376 +00:24:01,450 --> 00:24:05,080 +a better like um This is what I'm saying. It would + +377 +00:24:05,080 --> 00:24:07,020 +give me a better experience. As long as you + +378 +00:24:07,020 --> 00:24:11,280 +believe, right? You will have time, right? In + +379 +00:24:11,280 --> 00:24:14,840 +order to go out. And I hope that you will live it + +380 +00:24:14,840 --> 00:24:19,820 +one day. Please. For me, actually, when, for + +381 +00:24:19,820 --> 00:24:22,340 +example, like what I said, when I look to the + +382 +00:24:22,340 --> 00:24:24,460 +start, I don't remember that I'm living in Gaza, + +383 +00:24:24,600 --> 00:24:26,960 +actually. I don't care about the borders. I don't + +384 +00:24:26,960 --> 00:24:29,080 +care about anything. I'm just like living in a + +385 +00:24:29,080 --> 00:24:31,660 +part of the world. I don't see that I'm actually + +386 +00:24:31,660 --> 00:24:34,500 +living in a sea. I forget about in the siege and I + +387 +00:24:34,500 --> 00:24:37,480 +forget about it. And actually, you can create the + +388 +00:24:37,480 --> 00:24:40,020 +world that you want. Actually, you could maybe put + +389 +00:24:40,020 --> 00:24:46,080 +some of that. I know. It is not imagining things. + +390 +00:24:46,260 --> 00:24:49,940 +It's not like living there. The nicest thing, the + +391 +00:24:49,940 --> 00:24:54,660 +nicest thing that you can have is what living in a + +392 +00:24:54,660 --> 00:24:58,620 +land that you see it for the first time. The best + +393 +00:24:58,620 --> 00:25:01,940 +smell that you will smell is a kind of a smell + +394 +00:25:01,940 --> 00:25:05,780 +that you smell it for the first time. These things + +395 +00:25:05,780 --> 00:25:09,240 +you cannot attain by imagination. I know. Let's be + +396 +00:25:09,240 --> 00:25:13,860 +realistic, no? Right? You will have a completely + +397 +00:25:13,860 --> 00:25:18,340 +different feeling. You cannot identify it at the + +398 +00:25:18,340 --> 00:25:21,900 +time of the experience itself. But you remember it + +399 +00:25:21,900 --> 00:25:22,880 +after it is done. + +400 +00:25:25,730 --> 00:25:30,470 +As William Wise would say. And whenever like, you + +401 +00:25:30,470 --> 00:25:32,990 +know, like things of traveling, the only place I + +402 +00:25:32,990 --> 00:25:36,330 +wish to travel is Palestine because I know it is + +403 +00:25:36,330 --> 00:25:38,450 +the best place on the world. I know that the + +404 +00:25:38,450 --> 00:25:41,370 +nature in it, it's so magnificent. And I know that + +405 +00:25:41,370 --> 00:25:45,750 +is patriotic feelings. Thank you very much. I saw + +406 +00:25:45,750 --> 00:25:47,910 +some pictures and I saw some people who put + +407 +00:25:47,910 --> 00:25:50,410 +pictures for Palestine and for my dad actually + +408 +00:25:50,410 --> 00:25:53,710 +that my dad you know like travel for every single + +409 +00:25:5 + +445 +00:28:08,060 --> 00:28:12,600 +Would like to say relevant to this question? Yes, + +446 +00:28:12,680 --> 00:28:13,000 +please. + +447 +00:28:17,580 --> 00:28:21,240 +Well, it strengthens my opinion about nature, that + +448 +00:28:21,240 --> 00:28:24,260 +whenever you are in a pensive mood, you can + +449 +00:28:24,260 --> 00:28:28,460 +replace it by happiness and joy by observing + +450 +00:28:28,460 --> 00:28:35,280 +nature and enjoying it. All right, thank you. Now + +451 +00:28:35,280 --> 00:28:39,060 +we come, do you think it addresses things that you + +452 +00:28:39,060 --> 00:28:41,320 +personally care about? Do you think it is + +453 +00:28:41,320 --> 00:28:45,200 +important? I mean, what is the significance of the + +454 +00:28:45,200 --> 00:28:48,620 +text? This question is about, it is not the + +455 +00:28:48,620 --> 00:28:51,480 +meaning of the text. Do you think that this poem, + +456 +00:28:51,720 --> 00:28:54,900 +as well as the romantic poems, are they really + +457 +00:28:54,900 --> 00:29:00,840 +important? Do you find them important? Why? or not + +458 +00:29:00,840 --> 00:29:03,820 +important, or doesn't make a big difference to + +459 +00:29:03,820 --> 00:29:06,660 +you. Yes. + +460 +00:29:11,880 --> 00:29:15,500 +This lines or this poem, it's important to me so + +461 +00:29:15,500 --> 00:29:19,380 +much because this is the beauty of my land. It + +462 +00:29:19,380 --> 00:29:23,660 +deserves to be fought for till the last drop of my + +463 +00:29:23,660 --> 00:29:27,760 +blood. And I wouldn't be exaggerating when I say + +464 +00:29:27,760 --> 00:29:30,600 +that we are pleased with one of the most beautiful + +465 +00:29:30,600 --> 00:29:34,940 +homes in our land. And it needs from us a lot and + +466 +00:29:34,940 --> 00:29:39,440 +a lot to be free. So I see this daffodils like my + +467 +00:29:39,440 --> 00:29:43,120 +daffodils in the West Bank or in Java or in the + +468 +00:29:43,120 --> 00:29:47,760 +stolen land they were. So it is really important + +469 +00:29:47,760 --> 00:29:50,700 +to me so much. Right, thank you. The last + +470 +00:29:50,700 --> 00:29:54,840 +question. How well did you enjoy the text? Did you + +471 +00:29:54,840 --> 00:29:57,800 +enjoy it as a piece of entertainment? Do you think + +472 +00:29:57,800 --> 00:30:02,080 +it is an enjoying text? Right, anyone here? Yes, + +473 +00:30:02,160 --> 00:30:06,940 +please. When we talk about when I talk about the + +474 +00:30:06,940 --> 00:30:11,700 +text the text add to me something Something + +475 +00:30:11,700 --> 00:30:16,200 +different or something Touched my heart really + +476 +00:30:16,200 --> 00:30:20,320 +because the purity of the nature Living in my + +477 +00:30:20,320 --> 00:30:23,740 +heart is living in my heart because when I when + +478 +00:30:23,740 --> 00:30:28,360 +when I say when I sit in under the trees and + +479 +00:30:28,360 --> 00:30:33,070 +besides of the flowers take me the inspiration to + +480 +00:30:33,070 --> 00:30:39,710 +write something really. I wrote the poems and I + +481 +00:30:39,710 --> 00:30:42,130 +love this nature. + +482 +00:30:43,730 --> 00:30:49,190 +It's very beautiful to myself and I think this + +483 +00:30:50,170 --> 00:30:56,650 +this nature and very great and I try to find and I + +484 +00:30:56,650 --> 00:31:01,850 +try to discover something comfortable. So this + +485 +00:31:01,850 --> 00:31:06,330 +text when he talk about the daffodils, we are + +486 +00:31:06,330 --> 00:31:11,350 +losing here in Gaza, so we cannot find that, so + +487 +00:31:11,350 --> 00:31:15,570 +really add something very beautiful to myself. + +488 +00:31:15,770 --> 00:31:18,470 +Okay, thank you very much. Does it remind you of + +489 +00:31:18,470 --> 00:31:23,760 +another text? Another movie, another experience, + +490 +00:31:24,840 --> 00:31:27,440 +intertextuality. What comes to your mind whenever + +491 +00:31:27,440 --> 00:31:30,980 +you read this text? We talked about experiences of + +492 +00:31:30,980 --> 00:31:33,380 +the fathers, the mothers, the family. These are + +493 +00:31:33,380 --> 00:31:37,140 +intertextuality. But does it remind you of + +494 +00:31:37,140 --> 00:31:42,840 +something? Literary work, a quotation, a movie, + +495 +00:31:43,000 --> 00:31:48,610 +anything. To answer the question, yes, I do enjoy + +496 +00:31:48,610 --> 00:31:52,310 +it a lot. It was one of the only poems that I read + +497 +00:31:52,310 --> 00:31:54,490 +and actually feel happy no matter how many times I + +498 +00:31:54,490 --> 00:32:02,610 +read it. And it reminds me of actually a YouTuber + +499 +00:32:02,610 --> 00:32:05,750 +that I watch online that travels to places and + +500 +00:32:05,750 --> 00:32:09,390 +captures artistic films of the places that he goes + +501 +00:32:09,390 --> 00:32:13,500 +to. So just purely nature and amazing shots. they + +502 +00:32:13,500 --> 00:32:15,960 +are extremely breathtaking of mountains rivers + +503 +00:32:15,960 --> 00:32:19,280 +like they're just amazing so this poem reminded me + +504 +00:32:19,280 --> 00:32:22,180 +of it like I could somebody could read it over the + +505 +00:32:22,180 --> 00:32:27,260 +video that I watched it would be amazing exactly + +506 +00:32:27,260 --> 00:32:30,540 +yeah so that's + +507 +00:32:34,550 --> 00:32:38,650 +Well, yes, it reminds me of the movie and the + +508 +00:32:38,650 --> 00:32:42,650 +novel Bride and Bruce Willis for Jane Austen. I + +509 +00:32:42,650 --> 00:32:46,390 +believe most of us know that. Yeah. Yeah. We are + +510 +00:32:46,390 --> 00:32:49,750 +familiar with that. Well, when I read when I read + +511 +00:32:49,750 --> 00:32:54,350 +the poem, I actually remember the film they were + +512 +00:32:54,350 --> 00:32:57,050 +filming in the in the nature of England. And it + +513 +00:32:57,050 --> 00:33:00,150 +was it's really beautiful. Yes, it is. And I wish + +514 +00:33:00,150 --> 00:33:05,510 +if I could live there or have a walk there. Yeah. + +515 +00:33:05,730 --> 00:33:09,430 +Why not keep on dreaming? Dreaming is a sign of + +516 +00:33:09,430 --> 00:33:12,130 +life. By the time you stop dreaming, you are + +517 +00:33:12,130 --> 00:33:19,820 +there. Yeah. And I actually And I actually respect + +518 +00:33:19,820 --> 00:33:26,020 +the actor of Elizabeth, Miss Bennett, when she + +519 +00:33:26,020 --> 00:33:31,760 +refuses to have a ride with Mr. Darcy, and she + +520 +00:33:31,760 --> 00:33:35,700 +prefers to have a walk to home. This is so + +521 +00:33:35,700 --> 00:33:39,780 +amazing. I mean, she involves with nature, and + +522 +00:33:39,780 --> 00:33:44,140 +that's relieving. But the only thing that reminds + +523 +00:33:44,140 --> 00:33:46,080 +me about Canada right now, although I live in + +524 +00:33:46,080 --> 00:33:46,340 +Canada, + +525 +00:34:00,200 --> 00:34:04,000 +I currently write, I have great hopes and dreams + +526 +00:34:04,000 --> 00:34:06,000 +that I will live in paradise, inshallah. + +527 +00:34:06,080 --> 00:34:09,660 +Inshallah. The best intertextuality that I have in + +528 +00:34:09,660 --> 00:34:13,240 +my life. Yes please. It reminds me of something + +529 +00:34:13,240 --> 00:34:17,920 +else. It reminds me of how Allah created this + +530 +00:34:17,920 --> 00:34:21,640 +nature, of how Allah created this nature to + +531 +00:34:21,640 --> 00:34:25,840 +entertain us. So love and respect nature is part + +532 +00:34:25,840 --> 00:34:28,760 +of our worship. Yeah, thank you very much. Thanks + +533 +00:34:28,760 --> 00:34:29,000 +a lot. diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/EzUUUqmKCeI_raw.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/EzUUUqmKCeI_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..1a36ce0b7a524b3cebac9ed28003f0784d70a74a --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/EzUUUqmKCeI_raw.srt @@ -0,0 +1,2132 @@ +1 +00:00:20,940 --> 00:00:23,160 +Bismillah ar-Rahman ar-Rahim. We are going to + +2 +00:00:23,160 --> 00:00:25,560 +start our class for today, and which is going to + +3 +00:00:25,560 --> 00:00:29,300 +be an application on the daffodils. This + +4 +00:00:29,300 --> 00:00:32,600 +application, we are going to have a discussion in + +5 +00:00:32,600 --> 00:00:35,660 +which I'm going to ask some questions, and you are + +6 +00:00:35,660 --> 00:00:38,480 +supposed to respond. The application will be on + +7 +00:00:38,480 --> 00:00:41,260 +the text that we studied before, which is the + +8 +00:00:41,260 --> 00:00:44,280 +daffodils. And therefore, in front of you, right, + +9 +00:00:44,320 --> 00:00:46,540 +we are going to put the questions, and you are + +10 +00:00:46,540 --> 00:00:50,760 +supposed to answer it. in relevance to the text + +11 +00:00:50,760 --> 00:00:53,040 +that we are going to discuss, which is the + +12 +00:00:53,040 --> 00:00:54,920 +diaphragm photos. Let's start with the first + +13 +00:00:54,920 --> 00:00:57,920 +question. Right, yeah, although you did not see + +14 +00:00:57,920 --> 00:01:01,460 +anything, okay. Like I see it. Right, yeah, just + +15 +00:01:01,460 --> 00:01:04,560 +imagination, right? Okay, anyone else? + +16 +00:01:12,450 --> 00:01:15,530 +The most part of the text that touched me is when + +17 +00:01:15,530 --> 00:01:17,690 +he said continuous as the stars that shine and + +18 +00:01:17,690 --> 00:01:20,530 +twinkle on the Milky Way because I saw pictures + +19 +00:01:20,530 --> 00:01:23,310 +and videos of all the stars in space and they just + +20 +00:01:23,310 --> 00:01:26,790 +look absolutely amazing and fascinating. So I + +21 +00:01:26,790 --> 00:01:28,910 +could imagine the picture of daffodils that he was + +22 +00:01:28,910 --> 00:01:31,790 +trying to describe by just recalling that picture + +23 +00:01:31,790 --> 00:01:34,690 +and that video of the stars that I saw. So I would + +24 +00:01:34,690 --> 00:01:37,110 +love to actually experience this in real life and + +25 +00:01:37,110 --> 00:01:39,110 +not only just an imagination. So that's what I + +26 +00:01:39,110 --> 00:01:41,590 +think that the text has to do with me. Right. I + +27 +00:01:41,590 --> 00:01:44,050 +understand that you wish that you were William + +28 +00:01:44,050 --> 00:01:46,890 +Wordsworth. Yeah, exactly. Having that tour over + +29 +00:01:46,890 --> 00:01:49,650 +vales and hills. Yeah, yeah. That anytime I want I + +30 +00:01:49,650 --> 00:01:52,050 +could just walk out of my house and go wander like + +31 +00:01:52,050 --> 00:01:54,190 +between the mountains and the valleys and the + +32 +00:01:54,190 --> 00:01:56,080 +lakes and the rivers. Without listening to the + +33 +00:01:56,080 --> 00:01:59,520 +sounds of the bombs like yesterday Yeah, + +34 +00:02:01,200 --> 00:02:01,900 +please thank you + +35 +00:02:04,990 --> 00:02:08,290 +Actually it's the same part that it touches me too + +36 +00:02:08,290 --> 00:02:10,870 +because whenever you know I face a problem or + +37 +00:02:10,870 --> 00:02:15,450 +something I go up to upstairs on the roof at the + +38 +00:02:15,450 --> 00:02:18,230 +night and I watch the stars and the moon and the + +39 +00:02:18,230 --> 00:02:20,970 +clouds and I start thinking about my problem + +40 +00:02:20,970 --> 00:02:24,470 +trying to solve it and my future my past my + +41 +00:02:24,470 --> 00:02:27,330 +present my everything so actually it's remembering + +42 +00:02:27,330 --> 00:02:31,510 +of this of my experience right so you prefer to be + +43 +00:02:31,510 --> 00:02:35,280 +alone on the on the roof or in the company of the + +44 +00:02:35,280 --> 00:02:40,200 +members of the family. Actually, I like both, but + +45 +00:02:40,200 --> 00:02:45,660 +sometimes you need to be alone so that you, you + +46 +00:02:45,660 --> 00:02:49,220 +know, like give, sometimes we face problems, we + +47 +00:02:49,220 --> 00:02:51,320 +need to solve it and we need to think about what + +48 +00:02:51,320 --> 00:02:54,160 +we did and how are we going to solve it or how are + +49 +00:02:54,160 --> 00:02:56,360 +we going to do next time. So sometimes you need + +50 +00:02:56,360 --> 00:03:00,260 +some personality, some space for yourself. Yeah, + +51 +00:03:00,340 --> 00:03:03,060 +you are trying to escape from answering the + +52 +00:03:03,060 --> 00:03:05,260 +question alone or with the members of the family? + +53 +00:03:08,140 --> 00:03:11,400 +Alone. Alone, okay. Right, okay, good. In the + +54 +00:03:11,400 --> 00:03:15,600 +company of a cup of coffee? No, I don't think it + +55 +00:03:15,600 --> 00:03:17,580 +will solve it. You know, you are the only one who + +56 +00:03:17,580 --> 00:03:19,500 +could solve your problem. That's why I prefer + +57 +00:03:19,500 --> 00:03:21,740 +to... Yeah, but William Wordsworth is not having a + +58 +00:03:21,740 --> 00:03:25,340 +problem here. He's living a vacant moon. I know, + +59 +00:03:25,620 --> 00:03:27,760 +but it's just, this is my experience. Right, good. + +60 +00:03:28,140 --> 00:03:29,780 +Okay, thank you. This is my experience. That was + +61 +00:03:29,780 --> 00:03:32,660 +my mind. All right, yeah, thank you. Pass the mic, + +62 +00:03:33,000 --> 00:03:33,000 +please. + +63 +00:03:36,650 --> 00:03:40,870 +Actually, Daffodil affects me. He taught me how to + +64 +00:03:40,870 --> 00:03:43,550 +use the imagination and I can create any idea I + +65 +00:03:43,550 --> 00:03:48,690 +wanted by my imagination. And I take the idea of + +66 +00:03:48,690 --> 00:03:51,410 +looking to the nature and that affect me on my + +67 +00:03:51,410 --> 00:03:54,950 +future and on my coming life, that how can I look + +68 +00:03:54,950 --> 00:03:57,170 +to the things around me deeply, not from the + +69 +00:03:57,170 --> 00:04:02,580 +appearance. As he used his imagination, and his + +70 +00:04:02,580 --> 00:04:07,280 +own thought to describe the nature around him. So + +71 +00:04:07,280 --> 00:04:10,240 +the main thing that I get it from the daffodils is + +72 +00:04:10,240 --> 00:04:12,400 +how to look deeply to the things and to thought, + +73 +00:04:12,600 --> 00:04:15,540 +not just take the appearance of these things. I + +74 +00:04:15,540 --> 00:04:21,370 +like it. Thank you very much. All right. Yes. From + +75 +00:04:21,370 --> 00:04:24,550 +my point of view, the poem Daffodils made a lot of + +76 +00:04:24,550 --> 00:04:27,710 +sense to my emotions and feelings. It affected and + +77 +00:04:27,710 --> 00:04:30,970 +it injured my mind so deeply, affected it so + +78 +00:04:30,970 --> 00:04:34,990 +deeply. So the Daffodils or the speaker's + +79 +00:04:34,990 --> 00:04:38,790 +description of the field of Daffodils reminds me + +80 +00:04:38,790 --> 00:04:41,870 +of the beauty of my stolen land. And I write a + +81 +00:04:41,870 --> 00:04:42,830 +poem which name + +82 +00:04:51,270 --> 00:04:54,410 +So it reminds me and affected me. Oh good. I like + +83 +00:04:54,410 --> 00:05:00,470 +it. It's good. It's a red, red color. yeah even if + +84 +00:05:00,470 --> 00:05:02,830 +the colors are different but it's it has the same + +85 +00:05:02,830 --> 00:05:05,710 +sense it has the same emotions it motivates you it + +86 +00:05:05,710 --> 00:05:08,510 +encourages you it takes all the right things to do + +87 +00:05:08,510 --> 00:05:11,230 +what you have in your mind in your heart and it + +88 +00:05:11,230 --> 00:05:15,510 +goes you know it it it pure yourself it makes you + +89 +00:05:15,510 --> 00:05:22,590 +your romantic right romantic loser Yes, please, + +90 +00:05:22,810 --> 00:05:25,290 +pass, pass there. Right, to the person next to + +91 +00:05:25,290 --> 00:05:28,490 +you, please, first, then we will go, right. When + +92 +00:05:28,490 --> 00:05:31,530 +we took the text, Daffodils, I remember something + +93 +00:05:31,530 --> 00:05:35,250 +happened to me before we took this text. In the + +94 +00:05:35,250 --> 00:05:38,430 +beginning of the spring season, I was, we have an + +95 +00:05:38,430 --> 00:05:42,470 +apricot tree in my house, so every day I was + +96 +00:05:42,470 --> 00:05:46,980 +looking at the trees, how the, The blossoms, it is + +97 +00:05:46,980 --> 00:05:52,120 +blossoming with this white color, the apricot, + +98 +00:05:52,340 --> 00:05:55,280 +although we don't have leaves, we have only + +99 +00:05:55,280 --> 00:05:56,860 +blossoms. Do you know what's in the blossoms? + +100 +00:05:57,500 --> 00:06:01,000 +Yeah, no, no, no, not the buds, the flowers, but + +101 +00:06:01,000 --> 00:06:03,080 +we don't call them flowers, we call them blossoms, + +102 +00:06:03,640 --> 00:06:09,220 +right? And they have white color on a dark bow, on + +103 +00:06:09,220 --> 00:06:13,870 +a dark branch, dark, branch without having any + +104 +00:06:13,870 --> 00:06:17,370 +leaves. And therefore you find as if the whole + +105 +00:06:17,370 --> 00:06:21,570 +tree is actually illuminating, shining with this + +106 +00:06:21,570 --> 00:06:24,930 +white color. Yeah, it's nice. And every day I was + +107 +00:06:24,930 --> 00:06:27,510 +thinking how these small things makes you feel + +108 +00:06:27,510 --> 00:06:29,550 +happy when you look at it. Yeah, it's nice. A nice + +109 +00:06:29,550 --> 00:06:32,250 +question. You see, sometimes little things, they + +110 +00:06:32,250 --> 00:06:35,530 +might change your mood. Sometimes you might be, + +111 +00:06:36,110 --> 00:06:39,230 +you cannot imagine how little things might change + +112 +00:06:39,230 --> 00:06:42,170 +your own mood. Right? Although they are very + +113 +00:06:42,170 --> 00:06:46,290 +simple. And also I like to catch photos. So every + +114 +00:06:46,290 --> 00:06:48,930 +day I was catching a photo for that tree. All + +115 +00:06:48,930 --> 00:06:55,070 +right. And you post it on the Facebook. No, no. I + +116 +00:06:55,070 --> 00:06:56,310 +did it for myself. Next time make sure that you + +117 +00:06:56,310 --> 00:06:58,510 +post it on the Facebook to make sure that you have + +118 +00:06:58,510 --> 00:07:05,610 +that tree. Not imagination. Pass the mic please. + +119 +00:07:09,960 --> 00:07:12,560 +Okay, to the line which says, I gaze, gaze, but + +120 +00:07:12,560 --> 00:07:15,960 +little thought. For me, the pressure of life, I + +121 +00:07:15,960 --> 00:07:19,220 +believe that has removed the sense of nature in + +122 +00:07:19,220 --> 00:07:22,640 +me. And I only enjoy going to the beach and + +123 +00:07:22,640 --> 00:07:25,180 +walking. This is the only thing that we have here + +124 +00:07:25,180 --> 00:07:28,540 +now. I believe so. That's why I said the pressure + +125 +00:07:28,540 --> 00:07:31,640 +of life has removed. I wish that I can take you, + +126 +00:07:31,940 --> 00:07:35,100 +right, all of you, right? And we go, for example, + +127 +00:07:35,260 --> 00:07:38,320 +to the West Bank. Oh, that would be really good. + +128 +00:07:38,800 --> 00:07:42,860 +Drezim, right? Okay, mountain or Ibal. You cannot + +129 +00:07:42,860 --> 00:07:46,340 +imagine how beautiful they are. Much more + +130 +00:07:46,340 --> 00:07:48,880 +beautiful than the description of William + +131 +00:07:48,880 --> 00:07:52,760 +Wordsworth. Yeah, and I also enjoy gazing at the + +132 +00:07:52,760 --> 00:07:55,980 +sky and stars I wait actually every night for + +133 +00:07:55,980 --> 00:07:59,220 +everyone in the house to get sleep So I go to the + +134 +00:07:59,220 --> 00:08:02,520 +balcony and start looking to the stars and I + +135 +00:08:02,520 --> 00:08:06,580 +really love The view which the orange is mixed + +136 +00:08:06,580 --> 00:08:11,520 +with the dark Purple, it's really amazing and I + +137 +00:08:11,520 --> 00:08:14,600 +sometimes talk to the sky and the stars so I + +138 +00:08:14,600 --> 00:08:18,360 +believe this is This might be the only sense of + +139 +00:08:18,360 --> 00:08:22,040 +nature which I get involved with. I actually... I + +140 +00:08:22,040 --> 00:08:24,340 +hope you will have more time. There will be time. + +141 +00:08:24,440 --> 00:08:26,980 +There will be time. Don't worry. Right, you will + +142 +00:08:26,980 --> 00:08:29,880 +have experience of your own, Inshallah. Inshallah. + +143 +00:08:30,040 --> 00:08:32,540 +Well, I used to live in Saudi Arabia and... No, + +144 +00:08:32,620 --> 00:08:35,220 +they don't have nature there. Exactly. We only + +145 +00:08:35,220 --> 00:08:40,500 +have their malls and markets. Everyone... Do you + +146 +00:08:40,500 --> 00:08:43,860 +know what T.S. Eliot Wright calls them, right? + +147 +00:08:44,560 --> 00:08:49,110 +Yeah. Stony rubbish. These cities are called stony + +148 +00:08:49,110 --> 00:08:50,590 +rubbish. What does that mean, stony rubbish? + +149 +00:08:51,110 --> 00:08:53,210 +Buildings, buildings, buildings, supermarkets, + +150 +00:08:53,310 --> 00:08:57,030 +malls. They are stony rubbish. No nature, + +151 +00:08:57,350 --> 00:09:01,020 +unnatural, man-made. But according to the line + +152 +00:09:01,020 --> 00:09:04,360 +which I mentioned in the first, I gaze gaze but + +153 +00:09:04,360 --> 00:09:07,380 +little thought, I actually keep gazing but I have + +154 +00:09:07,380 --> 00:09:12,380 +deep thinking. Not as William Wordsworth. I do, I + +155 +00:09:12,380 --> 00:09:16,300 +do think. Yeah, that's it. Thank you. I just want + +156 +00:09:16,300 --> 00:09:19,580 +to say something besides that she's right when she + +157 +00:09:19,580 --> 00:09:24,620 +says that She's right when she say that we have + +158 +00:09:24,620 --> 00:09:27,860 +the sea view in Gaza, also the sky with the stars. + +159 +00:09:28,060 --> 00:09:30,400 +Actually, yesterday I had the same situation. + +160 +00:09:30,520 --> 00:09:32,580 +Yeah, but it was cold, it was chilling, you know? + +161 +00:09:32,760 --> 00:09:35,380 +Yeah. I looked at the stars yesterday. It was + +162 +00:09:35,380 --> 00:09:37,960 +really an awesome sky. It's full of stars. I + +163 +00:09:37,960 --> 00:09:40,740 +haven't seen a sky in Gaza as this. Very clear. + +164 +00:09:40,920 --> 00:09:44,160 +Yeah, it was very, very clear. Yeah, okay. Yeah, + +165 +00:09:44,280 --> 00:09:48,850 +but it was chilling, as I told you. I chill. Yeah, + +166 +00:09:49,130 --> 00:09:51,350 +thank you very much. Is there anyone? Yeah, please + +167 +00:09:51,350 --> 00:09:56,350 +bring the mic over. Bring it here, please. Come + +168 +00:09:56,350 --> 00:10:01,170 +on, just move it. Okay, thanks a lot. Yes. + +169 +00:10:02,890 --> 00:10:06,110 +Actually, I get involved with daffodils when I + +170 +00:10:06,110 --> 00:10:10,030 +read it, and I love how William Wordsworth + +171 +00:10:10,030 --> 00:10:13,290 +reflects the harmony between element of nature, + +172 +00:10:13,730 --> 00:10:19,790 +the valleys, the winds, and the trees, and I wish + +173 +00:10:19,790 --> 00:10:24,530 +to live in such, I wish to live this experience, + +174 +00:10:25,090 --> 00:10:29,200 +and who... Is there a difference between imagining + +175 +00:10:29,200 --> 00:10:31,860 +the experience and living the experience? Of + +176 +00:10:31,860 --> 00:10:36,920 +course living it is much effective than imagining + +177 +00:10:36,920 --> 00:10:40,220 +it. Imagining, yeah. No matter how much you can + +178 +00:10:40,220 --> 00:10:44,500 +imagine, but it's not like the real experience. + +179 +00:10:44,740 --> 00:10:47,940 +And this is why I say the primary imagination, + +180 +00:10:48,520 --> 00:10:52,080 +yeah, but it doesn't have the sense of the real + +181 +00:10:52,080 --> 00:10:55,480 +experience. But sometimes it helps you. Right. + +182 +00:10:55,640 --> 00:10:58,940 +Yeah, it helps. Yeah, it helps. As an escapist who + +183 +00:10:58,940 --> 00:11:01,640 +would like to escape from something, yeah, it's + +184 +00:11:01,640 --> 00:11:05,740 +okay. But it is, it will keep something deep in + +185 +00:11:05,740 --> 00:11:08,820 +your heart that you wish to do it one day. You + +186 +00:11:08,820 --> 00:11:13,200 +wish to do it one day. Right. Okay. Thank you very + +187 +00:11:13,200 --> 00:11:15,340 +much. Yes, please. Yeah. Okay. + +188 +00:11:18,310 --> 00:11:23,790 +You see, in this kind of criticism, we don't talk + +189 +00:11:23,790 --> 00:11:27,150 +about the text. What do we talk about? Ourselves. + +190 +00:11:27,630 --> 00:11:30,870 +Right? In relation to what? To the text. So the + +191 +00:11:30,870 --> 00:11:34,410 +text works as a stimulus. Works always as a + +192 +00:11:34,410 --> 00:11:36,430 +stimulus. And what is important is our own + +193 +00:11:36,430 --> 00:11:39,910 +response to it. Yes, go ahead. When I read this + +194 +00:11:39,910 --> 00:11:48,700 +text, I imagine the orange. It's just orange, but + +195 +00:11:48,700 --> 00:11:54,640 +it is, we can make orange marble. It is very + +196 +00:11:54,640 --> 00:12:01,800 +delicious. And when I imagine daffodils, I can + +197 +00:12:01,800 --> 00:12:07,080 +feel very beautiful and my heart is ping. Yeah, + +198 +00:12:07,240 --> 00:12:12,480 +yeah. My heart leaps up. And my eyes popped out. + +199 +00:12:14,240 --> 00:12:16,340 +Yeah, okay, thank you very much. All right, yes. + +200 +00:12:16,960 --> 00:12:19,720 +So I think we reached the point that nature is so + +201 +00:12:19,720 --> 00:12:24,340 +worthy that from one look we can, from one look of + +202 +00:12:24,340 --> 00:12:27,820 +something or at something from the nature, it + +203 +00:12:27,820 --> 00:12:31,780 +could change our mood. Yeah, yeah. We can use it + +204 +00:12:31,780 --> 00:12:36,090 +to So this is why we call nature is dynamic. Why + +205 +00:12:36,090 --> 00:12:40,410 +it is dynamic? Because it has the ability to move + +206 +00:12:40,410 --> 00:12:43,410 +us. Not to move itself, but to move something + +207 +00:12:43,410 --> 00:12:49,860 +inside ourselves. Yeah, thank you very much. I do + +208 +00:12:49,860 --> 00:12:53,460 +agree with the poet when he said, a poet could not + +209 +00:12:53,460 --> 00:12:57,360 +but be gay in such a jerk and company. I do + +210 +00:12:57,360 --> 00:13:00,240 +believe and I do agree that nature can replace + +211 +00:13:00,240 --> 00:13:04,820 +boredom, sadness by joy and happiness. And when he + +212 +00:13:04,820 --> 00:13:08,000 +said a poet could, I mean that everybody, not a + +213 +00:13:08,000 --> 00:13:11,560 +poet, is supposed to be happy when he sees these + +214 +00:13:11,560 --> 00:13:16,740 +natural scenes. And yeah, exactly. Okay, yeah, + +215 +00:13:16,760 --> 00:13:17,360 +just pass that. + +216 +00:13:23,520 --> 00:13:27,720 +Because the text is the daffodils, he is feeling + +217 +00:13:27,720 --> 00:13:31,180 +comfortable and relaxed in the life. Because in + +218 +00:13:31,180 --> 00:13:34,340 +the middle, he sits in the middle, I hope he sits + +219 +00:13:34,340 --> 00:13:37,700 +in the middle of the flower. And imagination in + +220 +00:13:37,700 --> 00:13:42,900 +the life, he sits alone and optimistic in the + +221 +00:13:42,900 --> 00:13:45,430 +future. All right, I'm going to talk about myself. + +222 +00:13:46,310 --> 00:13:50,130 +Now, I don't know whether you have a little peace + +223 +00:13:50,130 --> 00:13:54,570 +plan or a small garden in front of your house or + +224 +00:13:54,570 --> 00:13:59,330 +whatever. If you have it, maybe you will feel the + +225 +00:13:59,330 --> 00:14:03,980 +same like myself. I like gardening, not garbaging. + +226 +00:14:08,260 --> 00:14:14,860 +And therefore, I usually decay or give a little + +227 +00:14:14,860 --> 00:14:20,460 +time for this. I like buying little plants and + +228 +00:14:20,460 --> 00:14:24,160 +growing them in the garden. Right? Especially + +229 +00:14:24,160 --> 00:14:28,280 +flowers, especially flowers. And I will feel sad, + +230 +00:14:28,740 --> 00:14:31,620 +right? And this usually happens a lot because they + +231 +00:14:31,620 --> 00:14:34,320 +don't succeed. I mean, I don't succeed in growing + +232 +00:14:34,320 --> 00:14:38,140 +them well, right? But I feel extremely happy when + +233 +00:14:38,140 --> 00:14:42,400 +one grows. and brings flower, brings flowers, + +234 +00:14:42,780 --> 00:14:45,940 +right? Yeah, as if I did a kind of a success in my + +235 +00:14:45,940 --> 00:14:49,440 +life, right? And I feel sad at the same time when + +236 +00:14:49,440 --> 00:14:53,140 +I find that little plant was not able to go on. I + +237 +00:14:53,140 --> 00:14:56,300 +say that this is a weak plant, right? That it is + +238 +00:14:56,300 --> 00:14:59,720 +supposed to have a stronger will to grow, right? I + +239 +00:14:59,720 --> 00:15:02,740 +deal with it as if it is a human being, you know, + +240 +00:15:03,120 --> 00:15:06,940 +right? And this brings me to the same conclusion, + +241 +00:15:07,400 --> 00:15:10,080 +that we are part of nature. We have to communicate + +242 +00:15:10,080 --> 00:15:13,740 +with these little things. And as I told you last + +243 +00:15:13,740 --> 00:15:18,370 +time, Yeah, I like this, right? Little weed that + +244 +00:15:18,370 --> 00:15:22,310 +it grows where? On the sides of what? Of the rose + +245 +00:15:22,310 --> 00:15:25,550 +at the beginning of what? Of the spring. And you + +246 +00:15:25,550 --> 00:15:29,170 +see these little flowers, right? Yellow flowers. + +247 +00:15:29,350 --> 00:15:33,330 +It changes my own mood, right? Usually, right? + +248 +00:15:34,500 --> 00:15:37,520 +Autumn here in Palestine is depressing. We have + +249 +00:15:37,520 --> 00:15:41,100 +kind autumn depression, autumn, unlike the United + +250 +00:15:41,100 --> 00:15:44,400 +States. The best, for example, the best season in + +251 +00:15:44,400 --> 00:15:47,420 +the United States is autumn, is autumn, right? + +252 +00:15:47,840 --> 00:15:52,140 +Best. But when we come here, we feel this spring, + +253 +00:15:52,260 --> 00:15:55,040 +it changes the mood, right? This depression of + +254 +00:15:55,040 --> 00:15:58,040 +autumn, right, especially the day is very short. + +255 +00:15:58,690 --> 00:16:02,030 +and you cannot enjoy the daylight, and therefore + +256 +00:16:02,030 --> 00:16:05,530 +you feel that everything is collapsing. This is + +257 +00:16:05,530 --> 00:16:08,490 +what comes to my mind. This is what comes to my + +258 +00:16:08,490 --> 00:16:12,630 +mind. But by the time these little yellow flowers + +259 +00:16:12,630 --> 00:16:15,830 +start to appear on the sides of roads, I think + +260 +00:16:15,830 --> 00:16:19,650 +that the whole world changes, including my own + +261 +00:16:19,650 --> 00:16:23,650 +right psychology inside. moving that depression of + +262 +00:16:23,650 --> 00:16:27,370 +autumn into another new form of life, although it + +263 +00:16:27,370 --> 00:16:30,410 +is going to live for a little time, but it is a + +264 +00:16:30,410 --> 00:16:33,170 +kind of a sign that the world is changing. And + +265 +00:16:33,170 --> 00:16:37,090 +what I'm saying is that these are the only things + +266 +00:16:37,090 --> 00:16:41,310 +that make me feel that time is moving. Because + +267 +00:16:41,310 --> 00:16:43,970 +people say in Gaza, that time is standing still. + +268 +00:16:44,330 --> 00:16:46,870 +Everything is the same, right? There is no + +269 +00:16:46,870 --> 00:16:49,110 +difference between winter between, but these + +270 +00:16:49,110 --> 00:16:52,590 +little signs, it gives me a sense that, right, the + +271 +00:16:52,590 --> 00:16:59,090 +time is moving, right? Okay, yeah.yeah and when i + +272 +00:16:59,090 --> 00:17:03,370 +read the poem you know it reminds me also that we + +273 +00:17:03,370 --> 00:17:06,210 +see what we want to see you know like uh the + +274 +00:17:06,210 --> 00:17:10,390 +beauty is the eye of the beholder exactly so you + +275 +00:17:10,390 --> 00:17:13,050 +know people see what we want to see and if you + +276 +00:17:13,050 --> 00:17:15,770 +want to see the beauty you will see it and if you + +277 +00:17:15,770 --> 00:17:21,030 +don't you won't so It makes you try to look at the + +278 +00:17:21,030 --> 00:17:24,010 +full part of the cup instead of the empty part. + +279 +00:17:24,470 --> 00:17:28,390 +Try to look at the beauty of this life. If we look + +280 +00:17:28,390 --> 00:17:30,730 +at the details, we have a lot of beautiful things + +281 +00:17:30,730 --> 00:17:37,050 +around us. We have a lot of beauty, a lot of joy, + +282 +00:17:37,150 --> 00:17:40,210 +a lot of happy things that would really make you + +283 +00:17:40,210 --> 00:17:43,690 +happy. But unfortunately, you are the one who + +284 +00:17:43,690 --> 00:17:46,510 +makes yourself depressed. Right. This is what I'm + +285 +00:17:46,510 --> 00:17:49,010 +saying that this is the time for you to enjoy it + +286 +00:17:49,010 --> 00:17:51,670 +because later you wouldn't have time to enjoy it. + +287 +00:17:51,670 --> 00:17:54,250 +Yeah. Right. There is a lot of things that that + +288 +00:17:54,250 --> 00:17:58,050 +can make you feel the beauty and happy happiness + +289 +00:17:58,050 --> 00:18:02,680 +but I'm talking about myself. I don't have time to + +290 +00:18:02,680 --> 00:18:05,760 +enjoy them. I wish that I have time to enjoy them. + +291 +00:18:05,860 --> 00:18:07,980 +And this is what you are going to feel. But this + +292 +00:18:07,980 --> 00:18:10,600 +is the time in which you are supposed to enjoy + +293 +00:18:10,600 --> 00:18:16,220 +everything. We usually say it, you are young and + +294 +00:18:16,220 --> 00:18:19,260 +enjoy it while it lasts. Enjoy it while it lasts. + +295 +00:18:19,320 --> 00:18:22,480 +Because by the time it is coming to an end, you + +296 +00:18:22,480 --> 00:18:24,320 +are not going to enjoy it. Do you understand what + +297 +00:18:24,320 --> 00:18:33,960 +I mean? Okay, so let's yeah, yeah, please That's + +298 +00:18:33,960 --> 00:18:39,300 +so depressing like honestly, yeah like I Have a + +299 +00:18:39,300 --> 00:18:43,580 +different view of the world of yours. Yeah But + +300 +00:18:43,580 --> 00:18:49,320 +like my parents or my family for example We + +301 +00:18:49,320 --> 00:18:52,600 +usually, like my parents believe that nature + +302 +00:18:52,600 --> 00:18:56,200 +heals. Yeah, they are romantic you mean, right? + +303 +00:18:56,880 --> 00:18:59,340 +But you are unlike them, you don't feel the same. + +304 +00:18:59,720 --> 00:19:04,520 +No, I believe that nature like have some kind of a + +305 +00:19:04,520 --> 00:19:08,580 +healing power, but we don't really have that much + +306 +00:19:08,580 --> 00:19:14,680 +of you know natural scenes here in Gaza. So like I + +307 +00:19:14,680 --> 00:19:18,960 +don't really and we don't find places to go to you + +308 +00:19:18,960 --> 00:19:26,300 +know. But my my father usually just prefers to go + +309 +00:19:26,300 --> 00:19:30,740 +like for a journey or a picnic at least like once + +310 +00:19:30,740 --> 00:19:34,480 +a month. We we either go to the sea like the whole + +311 +00:19:34,480 --> 00:19:39,600 +family. Yeah. Our family. Yeah. Like My family so + +312 +00:19:39,600 --> 00:19:43,300 +we either go to the sea or to one of his friends + +313 +00:19:43,300 --> 00:19:50,040 +lands It's one of them is in The north of Gaza. So + +314 +00:19:50,040 --> 00:19:53,460 +it's it's really good and going there is actually + +315 +00:19:53,460 --> 00:19:57,060 +really good It's it's really good that my parents + +316 +00:19:57,060 --> 00:20:00,780 +themselves are still enjoying This you know, they + +317 +00:20:00,780 --> 00:20:04,580 +have like they make time. Yeah, my father is I + +318 +00:20:04,580 --> 00:20:07,990 +guess good point. I We have to make time. Yeah, + +319 +00:20:08,250 --> 00:20:12,390 +he's actually as busy as you are and sometimes + +320 +00:20:12,390 --> 00:20:16,010 +like we barely see him at home but but still he + +321 +00:20:16,010 --> 00:20:19,390 +makes he tries to make time like so we can enjoy + +322 +00:20:19,390 --> 00:20:22,690 +ourselves and see nature because he believes that + +323 +00:20:22,690 --> 00:20:26,210 +life is just sometimes depressing especially in + +324 +00:20:26,210 --> 00:20:30,380 +Gaza like Yeah, he all like all the time says I + +325 +00:20:30,380 --> 00:20:37,660 +wish I can like take you abroad or have Some + +326 +00:20:37,660 --> 00:20:40,760 +kind of a journey to the West Bank or so he used + +327 +00:20:40,760 --> 00:20:44,540 +to go there, but he no longer does So it's so it's + +328 +00:20:44,540 --> 00:20:49,480 +really like depressing for me That we don't have + +329 +00:20:49,480 --> 00:20:53,300 +much like natural scenes here in Gaza to enjoy and + +330 +00:20:53,300 --> 00:20:56,690 +to Have you tried going to the eastern part of + +331 +00:20:56,690 --> 00:21:00,670 +Deir el-Balah? No. It's a really nice place. A + +332 +00:21:00,670 --> 00:21:04,670 +really nice place. But it's dangerous. The point + +333 +00:21:04,670 --> 00:21:11,100 +is that it will be very close to the border. But + +334 +00:21:11,100 --> 00:21:14,300 +really enjoy, you feel as if you are living in a + +335 +00:21:14,300 --> 00:21:18,500 +place which is wild, wilderness, untouched, + +336 +00:21:18,640 --> 00:21:23,740 +untrodden by man. Okay, thank you. So the second + +337 +00:21:23,740 --> 00:21:28,180 +question, how does the text agree or clash with + +338 +00:21:28,180 --> 00:21:30,740 +your views of the world? You just mentioned that + +339 +00:21:30,740 --> 00:21:34,500 +you disagree with my view of the world. Okay, how + +340 +00:21:34,500 --> 00:21:39,120 +about the text? Do you think that this world can + +341 +00:21:39,120 --> 00:21:43,360 +be a better world than the one that we are living? + +342 +00:21:43,780 --> 00:21:47,160 +Do you think the daffodils themselves that they + +343 +00:21:47,160 --> 00:21:51,980 +can change our own mood even if, or remembering + +344 +00:21:51,980 --> 00:21:57,640 +something beautiful that can change the bad + +345 +00:21:57,640 --> 00:22:01,700 +situation that you are living for somehow? Yes, + +346 +00:22:01,780 --> 00:22:07,460 +please. No, again. Okay. So I want to be + +347 +00:22:07,460 --> 00:22:10,920 +realistic. Yeah, yeah. So I'm not really + +348 +00:22:10,920 --> 00:22:15,380 +optimistic about the life in Gaza especially, but + +349 +00:22:15,380 --> 00:22:18,680 +I don't want to think about like living abroad or + +350 +00:22:18,680 --> 00:22:23,000 +anything. But I don't think that, like my ideas + +351 +00:22:23,000 --> 00:22:27,520 +maybe clash with the, about the text, of course my + +352 +00:22:27,520 --> 00:22:32,430 +ideas about the text with the view of of the world + +353 +00:22:32,430 --> 00:22:36,790 +because I don't think that being optimistic about + +354 +00:22:36,790 --> 00:22:41,790 +the situation will make it any better. I honestly + +355 +00:22:41,790 --> 00:22:45,050 +think that a lot of things have to change whether + +356 +00:22:45,050 --> 00:22:49,370 +in Gaza. Just take your family or go with your + +357 +00:22:49,370 --> 00:22:52,030 +class out of the Gaza Strip for a while, for one + +358 +00:22:52,030 --> 00:22:54,930 +week, you will find that you will change your + +359 +00:22:54,930 --> 00:22:59,810 +ideas. Okay, I obviously know that like the abroad + +360 +00:22:59,810 --> 00:23:05,910 +world is no better than Gaza. Like I'm not like a + +361 +00:23:05,910 --> 00:23:09,250 +naive or something. I totally disagree with you, + +362 +00:23:09,490 --> 00:23:14,050 +right? Okay, I mean that Gazastre is one of the + +363 +00:23:14,050 --> 00:23:18,050 +nicest places that you can live on earth. Yes. + +364 +00:23:18,740 --> 00:23:22,320 +Right? One of the nicest places that you would + +365 +00:23:22,320 --> 00:23:25,420 +live in, right? I don't know. This is my own point + +366 +00:23:25,420 --> 00:23:29,020 +of view. After living many, many years outside + +367 +00:23:29,020 --> 00:23:33,860 +Kazakhstan, I left for a long time, long time. And + +368 +00:23:33,860 --> 00:23:37,440 +the only conclusion that I came to, no place like + +369 +00:23:37,440 --> 00:23:41,270 +home. okay no yeah that's that's that's what i'm + +370 +00:23:41,270 --> 00:23:43,810 +saying like i don't want to go and live abroad but + +371 +00:23:43,810 --> 00:23:47,650 +i want to find like beautiful things here that + +372 +00:23:47,650 --> 00:23:52,110 +like would make would make me stick as i said you + +373 +00:23:52,110 --> 00:23:55,150 +are still young and you will have time and i guess + +374 +00:23:55,150 --> 00:23:58,770 +that living adventures like outside um gaza or + +375 +00:23:58,770 --> 00:24:01,450 +maybe traveling the world would make would make me + +376 +00:24:01,450 --> 00:24:05,080 +a better like um This is what I'm saying. It would + +377 +00:24:05,080 --> 00:24:07,020 +give me a better experience. As long as you + +378 +00:24:07,020 --> 00:24:11,280 +believe, right? You will have time, right? In + +379 +00:24:11,280 --> 00:24:14,840 +order to go out. And I hope that you will live it + +380 +00:24:14,840 --> 00:24:19,820 +one day. Please. For me, actually, when, for + +381 +00:24:19,820 --> 00:24:22,340 +example, like what I said, when I look to the + +382 +00:24:22,340 --> 00:24:24,460 +start, I don't remember that I'm living in Gaza, + +383 +00:24:24,600 --> 00:24:26,960 +actually. I don't care about the borders. I don't + +384 +00:24:26,960 --> 00:24:29,080 +care about anything. I'm just like living in a + +385 +00:24:29,080 --> 00:24:31,660 +part of the world. I don't see that I'm actually + +386 +00:24:31,660 --> 00:24:34,500 +living in a sea. I forget about in the siege and I + +387 +00:24:34,500 --> 00:24:37,480 +forget about it. And actually, you can create the + +388 +00:24:37,480 --> 00:24:40,020 +world that you want. Actually, you could maybe put + +389 +00:24:40,020 --> 00:24:46,080 +some of that. I know. It is not imagining things. + +390 +00:24:46,260 --> 00:24:49,940 +It's not like living there. The nicest thing, the + +391 +00:24:49,940 --> 00:24:54,660 +nicest thing that you can have is what living in a + +392 +00:24:54,660 --> 00:24:58,620 +land that you see it for the first time. The best + +393 +00:24:58,620 --> 00:25:01,940 +smell that you will smell is a kind of a smell + +394 +00:25:01,940 --> 00:25:05,780 +that you smell it for the first time. These things + +395 +00:25:05,780 --> 00:25:09,240 +you cannot attain by imagination. I know. Let's be + +396 +00:25:09,240 --> 00:25:13,860 +realistic, no? Right? You will have a completely + +397 +00:25:13,860 --> 00:25:18,340 +different feeling. You cannot identify it at the + +398 +00:25:18,340 --> 00:25:21,900 +time of the experience itself. But you remember it + +399 +00:25:21,900 --> 00:25:22,880 +after it is done. + +400 +00:25:25,730 --> 00:25:30,470 +As William Wise would say. And whenever like, you + +401 +00:25:30,470 --> 00:25:32,990 +know, like things of traveling, the only place I + +402 +00:25:32,990 --> 00:25:36,330 +wish to travel is Palestine because I know it is + +403 +00:25:36,330 --> 00:25:38,450 +the best place on the world. I know that the + +404 +00:25:38,450 --> 00:25:41,370 +nature in it, it's so magnificent. And I know that + +405 +00:25:41,370 --> 00:25:45,750 +is patriotic feelings. Thank you very much. I saw + +406 +00:25:45,750 --> 00:25:47,910 +some pictures and I saw some people who put + +407 +00:25:47,910 --> 00:25:50,410 +pictures for Palestine and for my dad actually + +408 +00:25:50,410 --> 00:25:53,710 +that my dad you know like travel for every single + +409 +00:25:53,710 --> 00:25:57,010 +meter you should join him, tell him unfortunately + +410 +00:25:57,010 --> 00:26:00,410 +he did it before he get married because you know + +411 +00:26:00,410 --> 00:26:02,790 +that's why I didn't go with him but when you see + +412 +00:26:02,790 --> 00:26:05,310 +the picture you see oh my god we have all these + +413 +00:26:05,310 --> 00:26:08,050 +treasures but you can't get it or reach it at + +414 +00:26:08,050 --> 00:26:12,190 +least you know like see it you don't feel sad and + +415 +00:26:12,190 --> 00:26:14,010 +you should be right yeah + +416 +00:26:16,460 --> 00:26:20,280 +I'm not going to say that. I'm pardoning. I'm + +417 +00:26:20,280 --> 00:26:23,900 +pardoning. Yeah, please. Yeah, that's the point. I + +418 +00:26:23,900 --> 00:26:28,200 +need new voices. I'm not listening to a new voice. + +419 +00:26:28,900 --> 00:26:32,960 +I need new voices. Yes, please. Actually, I'm one + +420 +00:26:32,960 --> 00:26:35,540 +of the biggest supporters for living abroad + +421 +00:26:35,540 --> 00:26:40,200 +because I love to change from time to time. I + +422 +00:26:40,200 --> 00:26:42,560 +think the world that we live in Gaza is so hard + +423 +00:26:42,560 --> 00:26:46,020 +and we can't live our life as we want. So going + +424 +00:26:46,020 --> 00:26:48,860 +abroad is a main idea and one of my dreams. Yeah, + +425 +00:26:48,960 --> 00:26:53,500 +but not forever. Yeah. Not forever. Maybe for 20 + +426 +00:26:53,500 --> 00:26:57,100 +years. 20 years. Yeah. And how many 20 years do + +427 +00:26:57,100 --> 00:27:00,160 +you have in your life? I don't know, but if anyone + +428 +00:27:00,160 --> 00:27:03,880 +told me that you will live 20 years abroad, + +429 +00:27:04,140 --> 00:27:09,080 +absolutely I will agree because I think I can + +430 +00:27:09,080 --> 00:27:14,240 +create any world strongly that I want and I really + +431 +00:27:14,240 --> 00:27:16,380 +want to try another life. I want to try another + +432 +00:27:16,380 --> 00:27:20,060 +country. I really feel proud of living here and + +433 +00:27:20,060 --> 00:27:24,410 +one day I will go. Yeah, inshallah. Right, go to + +434 +00:27:24,410 --> 00:27:27,090 +the third question. What did you learn and how + +435 +00:27:27,090 --> 00:27:30,410 +much were your views, opinions challenged? I don't + +436 +00:27:30,410 --> 00:27:33,170 +think that our views are challenged here, right? + +437 +00:27:33,290 --> 00:27:35,930 +Because the text is very romantic and simple. + +438 +00:27:37,650 --> 00:27:42,050 +Yeah, I think we, to a certain extent, right, we, + +439 +00:27:42,370 --> 00:27:45,350 +me personally, I agree with the text. It's how, + +440 +00:27:45,770 --> 00:27:50,010 +right, that it takes us away from our own, what I + +441 +00:27:50,010 --> 00:27:53,250 +call it, temporary suspension of daily worries. + +442 +00:27:53,530 --> 00:27:57,430 +Temporary suspension of what? Of daily worries in + +443 +00:27:57,430 --> 00:28:02,110 +order to live another experience. Right, how + +444 +00:28:02,110 --> 00:28:08,060 +about, right, you? Is there anything that you + +445 +00:28:08,060 --> 00:28:12,600 +would like to say relevant to this question? Yes, + +446 +00:28:12,680 --> 00:28:13,000 +please. + +447 +00:28:17,580 --> 00:28:21,240 +Well, it strengthens my opinion about nature, that + +448 +00:28:21,240 --> 00:28:24,260 +whenever you are in a pensive mood, you can + +449 +00:28:24,260 --> 00:28:28,460 +replace it by happiness and joy by observing + +450 +00:28:28,460 --> 00:28:35,280 +nature and enjoying it. All right, thank you. Now + +451 +00:28:35,280 --> 00:28:39,060 +we come, do you think it addresses things that you + +452 +00:28:39,060 --> 00:28:41,320 +personally care about? Do you think it is + +453 +00:28:41,320 --> 00:28:45,200 +important? I mean, what is the significance of the + +454 +00:28:45,200 --> 00:28:48,620 +text? This question is about, it is not the + +455 +00:28:48,620 --> 00:28:51,480 +meaning of the text. Do you think that this poem, + +456 +00:28:51,720 --> 00:28:54,900 +as well as the romantic poems, are they really + +457 +00:28:54,900 --> 00:29:00,840 +important? Do you find them important? Why? or not + +458 +00:29:00,840 --> 00:29:03,820 +important, or doesn't make a big difference to + +459 +00:29:03,820 --> 00:29:06,660 +you. Yes. + +460 +00:29:11,880 --> 00:29:15,500 +This lines or this poem, it's important to me so + +461 +00:29:15,500 --> 00:29:19,380 +much because this is the beauty of my land. It + +462 +00:29:19,380 --> 00:29:23,660 +deserves to be fought for till the last drop of my + +463 +00:29:23,660 --> 00:29:27,760 +blood. And I wouldn't be exaggerating when I say + +464 +00:29:27,760 --> 00:29:30,600 +that we are pleased with one of the most beautiful + +465 +00:29:30,600 --> 00:29:34,940 +homes in our land. And it needs from us a lot and + +466 +00:29:34,940 --> 00:29:39,440 +a lot to be free. So I see this daffodils like my + +467 +00:29:39,440 --> 00:29:43,120 +daffodils in the West Bank or in Java or in the + +468 +00:29:43,120 --> 00:29:47,760 +stolen land they were. So it is really important + +469 +00:29:47,760 --> 00:29:50,700 +to me so much. Right, thank you. The last + +470 +00:29:50,700 --> 00:29:54,840 +question. How well did you enjoy the text? Did you + +471 +00:29:54,840 --> 00:29:57,800 +enjoy it as a piece of entertainment? Do you think + +472 +00:29:57,800 --> 00:30:02,080 +it is an enjoying text? Right, anyone here? Yes, + +473 +00:30:02,160 --> 00:30:06,940 +please. When we talk about when I talk about the + +474 +00:30:06,940 --> 00:30:11,700 +text the text add to me something Something + +475 +00:30:11,700 --> 00:30:16,200 +different or something Touched my heart really + +476 +00:30:16,200 --> 00:30:20,320 +because the purity of the nature Living in my + +477 +00:30:20,320 --> 00:30:23,740 +heart is living in my heart because when I when + +478 +00:30:23,740 --> 00:30:28,360 +when I say when I sit in under the trees and + +479 +00:30:28,360 --> 00:30:33,070 +besides of the flowers take me the inspiration to + +480 +00:30:33,070 --> 00:30:39,710 +write something really. I wrote the poems and I + +481 +00:30:39,710 --> 00:30:42,130 +love this nature. + +482 +00:30:43,730 --> 00:30:49,190 +It's very beautiful to myself and I think this + +483 +00:30:50,170 --> 00:30:56,650 +this nature and very great and I try to find and I + +484 +00:30:56,650 --> 00:31:01,850 +try to discover something comfortable. So this + +485 +00:31:01,850 --> 00:31:06,330 +text when he talk about the daffodils, we are + +486 +00:31:06,330 --> 00:31:11,350 +losing here in Gaza, so we cannot find that, so + +487 +00:31:11,350 --> 00:31:15,570 +really add something very beautiful to myself. + +488 +00:31:15,770 --> 00:31:18,470 +Okay, thank you very much. Does it remind you of + +489 +00:31:18,470 --> 00:31:23,760 +another text? Another movie, another experience, + +490 +00:31:24,840 --> 00:31:27,440 +intertextuality. What comes to your mind whenever + +491 +00:31:27,440 --> 00:31:30,980 +you read this text? We talked about experiences of + +492 +00:31:30,980 --> 00:31:33,380 +the fathers, the mothers, the family. These are + +493 +00:31:33,380 --> 00:31:37,140 +intertextuality. But does it remind you of + +494 +00:31:37,140 --> 00:31:42,840 +something? Literary work, a quotation, a movie, + +495 +00:31:43,000 --> 00:31:48,610 +anything. To answer the question, yes, I do enjoy + +496 +00:31:48,610 --> 00:31:52,310 +it a lot. It was one of the only poems that I read + +497 +00:31:52,310 --> 00:31:54,490 +and actually feel happy no matter how many times I + +498 +00:31:54,490 --> 00:32:02,610 +read it. And it reminds me of actually a YouTuber + +499 +00:32:02,610 --> 00:32:05,750 +that I watch online that travels to places and + +500 +00:32:05,750 --> 00:32:09,390 +captures artistic films of the places that he goes + +501 +00:32:09,390 --> 00:32:13,500 +to. So just purely nature and amazing shots. they + +502 +00:32:13,500 --> 00:32:15,960 +are extremely breathtaking of mountains rivers + +503 +00:32:15,960 --> 00:32:19,280 +like they're just amazing so this poem reminded me + +504 +00:32:19,280 --> 00:32:22,180 +of it like I could somebody could read it over the + +505 +00:32:22,180 --> 00:32:27,260 +video that I watched it would be amazing exactly + +506 +00:32:27,260 --> 00:32:30,540 +yeah so that's + +507 +00:32:34,550 --> 00:32:38,650 +Well, yes, it reminds me of the movie and the + +508 +00:32:38,650 --> 00:32:42,650 +novel Bride and Bruce Willis for Jane Austen. I + +509 +00:32:42,650 --> 00:32:46,390 +believe most of us know that. Yeah. Yeah. We are + +510 +00:32:46,390 --> 00:32:49,750 +familiar with that. Well, when I read when I read + +511 +00:32:49,750 --> 00:32:54,350 +the poem, I actually remember the film they were + +512 +00:32:54,350 --> 00:32:57,050 +filming in the in the nature of England. And it + +513 +00:32:57,050 --> 00:33:00,150 +was it's really beautiful. Yes, it is. And I wish + +514 +00:33:00,150 --> 00:33:05,510 +if I could live there or have a walk there. Yeah. + +515 +00:33:05,730 --> 00:33:09,430 +Why not keep on dreaming? Dreaming is a sign of + +516 +00:33:09,430 --> 00:33:12,130 +life. By the time you stop dreaming, you are + +517 +00:33:12,130 --> 00:33:19,820 +there. Yeah. And I actually And I actually respect + +518 +00:33:19,820 --> 00:33:26,020 +the actor of Elizabeth, Miss Bennett, when she + +519 +00:33:26,020 --> 00:33:31,760 +refuses to have a ride with Mr. Darcy, and she + +520 +00:33:31,760 --> 00:33:35,700 +prefers to have a walk to home. This is so + +521 +00:33:35,700 --> 00:33:39,780 +amazing. I mean, she involves with nature, and + +522 +00:33:39,780 --> 00:33:44,140 +that's relieving. But the only thing that reminds + +523 +00:33:44,140 --> 00:33:46,080 +me about Canada right now, although I live in + +524 +00:33:46,080 --> 00:33:46,340 +Canada, + +525 +00:34:00,200 --> 00:34:04,000 +I currently write, I have great hopes and dreams + +526 +00:34:04,000 --> 00:34:06,000 +that I will live in paradise, inshallah. + +527 +00:34:06,080 --> 00:34:09,660 +Inshallah. The best intertextuality that I have in + +528 +00:34:09,660 --> 00:34:13,240 +my life. Yes please. It reminds me of something + +529 +00:34:13,240 --> 00:34:17,920 +else. It reminds me of how Allah created this + +530 +00:34:17,920 --> 00:34:21,640 +nature, of how Allah created this nature to + +531 +00:34:21,640 --> 00:34:25,840 +entertain us. So love and respect nature is part + +532 +00:34:25,840 --> 00:34:28,760 +of our worship. Yeah, thank you very much. Thanks + +533 +00:34:28,760 --> 00:34:29,000 +a lot. + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/KFMwFeu-kEA.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/KFMwFeu-kEA.srt new file mode 100644 index 0000000000000000000000000000000000000000..9c74e649893ee050ca2a60db75168b1db54fd372 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/KFMwFeu-kEA.srt @@ -0,0 +1,1104 @@ + +1 +00:00:22,510 --> 00:00:25,270 +Today, inshallah, we are going to start our class + +2 +00:00:25,270 --> 00:00:29,550 +by making an application on the daffodils from + +3 +00:00:29,550 --> 00:00:33,610 +reader's response point of view. This application + +4 +00:00:33,610 --> 00:00:36,970 +will be presented by two of your sisters. But + +5 +00:00:36,970 --> 00:00:39,550 +before we start, I think we have a sharing + +6 +00:00:39,550 --> 00:00:43,390 +relevant to My Last Duchess. So we are going to + +7 +00:00:43,390 --> 00:00:49,250 +listen to the sharing before we start listening to + +8 +00:00:49,250 --> 00:00:53,530 +the presentation. Please try to share your + +9 +00:00:53,530 --> 00:00:56,710 +students your ideas. Don't keep them for yourself. + +10 +00:00:58,250 --> 00:01:00,210 +Okay, we will start. Yalla, go ahead. + +11 +00:01:09,520 --> 00:01:11,860 +So good morning, my colleagues. I really hope + +12 +00:01:11,860 --> 00:01:14,300 +you're all doing well today. So in the last + +13 +00:01:14,300 --> 00:01:16,440 +lecture, we discussed My Last Duchess from + +14 +00:01:16,440 --> 00:01:19,580 +reader's response perspective. And Dr. Eyman asked + +15 +00:01:19,580 --> 00:01:23,140 +us to write like a poem or to imagine that the + +16 +00:01:23,140 --> 00:01:25,840 +poem were written from the Duchess perspective or + +17 +00:01:25,840 --> 00:01:30,220 +point of view. So I tried to make so and I posted + +18 +00:01:30,220 --> 00:01:34,100 +my like poetic lines on the group yesterday at the + +19 +00:01:34,100 --> 00:01:36,680 +night, but I'd very much like to share it with you + +20 +00:01:36,680 --> 00:01:39,990 +here today. So this is what I wrote. That's my + +21 +00:01:39,990 --> 00:01:42,830 +duke standing there, telling things and things I + +22 +00:01:42,830 --> 00:01:45,250 +can barely bear, thinking I'm on the wall and + +23 +00:01:45,250 --> 00:01:48,250 +don't care. I sympathize with the man for he can + +24 +00:01:48,250 --> 00:01:51,030 +dare to tell him, please shut up, you took all the + +25 +00:01:51,030 --> 00:01:55,510 +air. He should not. Okay. He should not do so from + +26 +00:01:55,510 --> 00:01:59,350 +the duke he should beware. Fra Pandolf didn't draw + +27 +00:01:59,350 --> 00:02:02,350 +the picture of me there. It is not a wonder nor + +28 +00:02:02,350 --> 00:02:05,550 +rare. With you, this I must share. My smiles + +29 +00:02:05,550 --> 00:02:08,270 +called him, so he killed me, thinking that's fair. + +30 +00:02:08,570 --> 00:02:12,690 +I was loyal to him, I swear, for his family name + +31 +00:02:12,690 --> 00:02:15,370 +is all his fame, for I distorted it with my + +32 +00:02:15,370 --> 00:02:19,870 +affair, not you nor anyone can dare to accuse me + +33 +00:02:19,870 --> 00:02:24,550 +nor to treat me as aware. I am who I am with no + +34 +00:02:24,550 --> 00:02:27,170 +shame, although I'm there on the wall within a + +35 +00:02:27,170 --> 00:02:27,470 +frame. + +36 +00:02:38,790 --> 00:02:41,250 +I feel I'm going to publish it on my page. + +37 +00:02:43,630 --> 00:02:48,630 +Excellent. Very creative. Okay, go ahead, Fatima + +38 +00:02:48,630 --> 00:02:49,390 +and Ahmed. + +39 +00:02:52,850 --> 00:02:57,150 +Welcome to the land of love, happiness, freedom, + +40 +00:02:57,550 --> 00:03:01,600 +relief, and welcome to the land of daffodils. My + +41 +00:03:01,600 --> 00:03:03,780 +name is Fatima Majid Lolo. My name is Afnan + +42 +00:03:03,780 --> 00:03:08,120 +Harara. And today, inshallah, we're going to apply + +43 +00:03:08,120 --> 00:03:11,640 +reader's response theory on the daffodils. Now, we + +44 +00:03:11,640 --> 00:03:14,140 +know that the reader's response theory focuses on + +45 +00:03:14,140 --> 00:03:17,320 +the reader. Does he like the text or not? Does he + +46 +00:03:17,320 --> 00:03:20,000 +learn something new from the text or not? + +47 +00:03:23,480 --> 00:03:27,820 +Yeah, so if we want to analyze the poem, what + +48 +00:03:27,820 --> 00:03:30,220 +should we do? Which methodology should we follow? + +49 +00:03:31,050 --> 00:03:35,990 +There are several steps to follow this theory. + +50 +00:03:36,510 --> 00:03:40,210 +First of all, you have to be in close reading. You + +51 +00:03:40,210 --> 00:03:42,850 +have also to share your personal opinions, your + +52 +00:03:42,850 --> 00:03:46,150 +experience, how the text affected you, and how the + +53 +00:03:46,150 --> 00:03:49,670 +words entered your mind. So let's start, Afnan, + +54 +00:03:49,950 --> 00:03:53,350 +with the first stanza by explaining it. Yeah, so + +55 +00:03:53,350 --> 00:03:55,710 +first I'm going to explain this stanza, and then + +56 +00:03:55,710 --> 00:03:59,510 +I'm going to give my response. Now, first of all, + +57 +00:03:59,910 --> 00:04:02,890 +he said that I wandered lonely as a cloud. We said + +58 +00:04:02,890 --> 00:04:05,570 +that he wandered, which means that he walks + +59 +00:04:05,570 --> 00:04:08,610 +without a purpose, and lonely that he chose to be + +60 +00:04:08,610 --> 00:04:10,870 +lonely. It's a state of lonesomeness, not + +61 +00:04:10,870 --> 00:04:14,250 +loneliness. And as a cloud, he portrays himself as + +62 +00:04:14,250 --> 00:04:18,950 +a cloud because it reflects the state of freedom + +63 +00:04:18,950 --> 00:04:23,230 +and innocence and beauty. And then when he said, + +64 +00:04:23,350 --> 00:04:27,350 +when all at once I saw a crowd, I don't know, it's + +65 +00:04:27,350 --> 00:04:30,430 +impossible to see a crowd of daffodils all at + +66 +00:04:30,430 --> 00:04:33,510 +once. So he tries to tell us that I'm as a poet, I + +67 +00:04:33,510 --> 00:04:36,610 +can see what others cannot see. And when he used + +68 +00:04:36,610 --> 00:04:40,630 +the word host, there's a collocation between the + +69 +00:04:40,630 --> 00:04:45,430 +word host and the word angels. And he used the + +70 +00:04:45,430 --> 00:04:48,570 +description of the golden daffodils to show how + +71 +00:04:48,570 --> 00:04:51,530 +the daffodils are close to him, how they are + +72 +00:04:51,530 --> 00:04:55,090 +precious to him. And he used fluttering and + +73 +00:04:55,090 --> 00:04:58,390 +dancing in the breeze. He makes a similarity + +74 +00:04:58,390 --> 00:05:01,310 +between the butterflies, the beautiful + +75 +00:05:01,310 --> 00:05:04,170 +butterflies, and the dancing of the daffodils. + +76 +00:05:05,490 --> 00:05:09,090 +Now, what comes to my mind when I read these + +77 +00:05:09,090 --> 00:05:13,050 +lines, a tweet that I have read on Twitter a few + +78 +00:05:13,050 --> 00:05:16,610 +days ago, which is, clouds come floating in my + +79 +00:05:16,610 --> 00:05:20,010 +life, no longer to carry rain or usher storm, but + +80 +00:05:20,010 --> 00:05:23,530 +to add color to my sunset sky. Now, if you realize + +81 +00:05:23,530 --> 00:05:27,830 +that in both the text and in this tweet, they use + +82 +00:05:27,830 --> 00:05:31,070 +the word cloud to say that, to reflect the state + +83 +00:05:31,070 --> 00:05:35,880 +of freedom and innocence. According to my personal + +84 +00:05:35,880 --> 00:05:39,980 +response to this stanza, I admired and agreed with + +85 +00:05:39,980 --> 00:05:44,380 +the poets especially in this stanza and I say I + +86 +00:05:44,380 --> 00:05:48,980 +wish and I wish be a cloud or a free cloud to + +87 +00:05:48,980 --> 00:05:52,520 +enjoy the harmony between the nature and I say I + +88 +00:05:52,520 --> 00:05:55,870 +wish be a cloud I'm literally a cloud to visit my + +89 +00:05:55,870 --> 00:05:58,950 +land or to visit my stolen land and to see the + +90 +00:05:58,950 --> 00:06:02,730 +simplicities of this nature, the golden daffodils + +91 +00:06:02,730 --> 00:06:06,810 +or the other flowers. So let's go to the second + +92 +00:06:06,810 --> 00:06:13,340 +stanza and I will read it. Continuous as the stars + +93 +00:06:13,340 --> 00:06:17,560 +that shine and twinkle on the Milky Way, they + +94 +00:06:17,560 --> 00:06:21,700 +stretch a never-ending line along the margin of a + +95 +00:06:21,700 --> 00:06:26,320 +bay. Ten thousand, ten thousand saw I at a glance, + +96 +00:06:26,820 --> 00:06:30,180 +tooting their heads in sprightly dance. Here in + +97 +00:06:30,180 --> 00:06:33,890 +this stanza, The writer or the speaker is + +98 +00:06:33,890 --> 00:06:36,930 +expressing the harmony between the nature, the + +99 +00:06:36,930 --> 00:06:42,250 +golden daffodils and the magnificent nature. + +100 +00:06:43,830 --> 00:06:46,810 +He also used the simile from the figure of speech + +101 +00:06:46,810 --> 00:06:50,470 +to make the image full of energy, powerless, and + +102 +00:06:50,470 --> 00:06:55,250 +full of power. Also, when I read this stanza, I + +103 +00:06:55,250 --> 00:06:59,130 +see these + +104 +00:06:59,130 --> 00:07:04,170 +lines as wonderful lines. And I say that the + +105 +00:07:04,170 --> 00:07:06,990 +daffodils are dancing and fluttering with the + +106 +00:07:06,990 --> 00:07:10,210 +waves, with the trees, and enjoying the time. And + +107 +00:07:10,210 --> 00:07:18,420 +the speaker, And the speaker, where is he? The + +108 +00:07:18,420 --> 00:07:22,800 +speakers wonder if he's like a cloud and he can't, + +109 +00:07:23,220 --> 00:07:28,380 +oh my gosh. The speaker feels like a cloud, + +110 +00:07:28,940 --> 00:07:32,580 +distant, separated from the world below. However + +111 +00:07:32,580 --> 00:07:38,060 +this distance become a positive thing when he + +112 +00:07:38,060 --> 00:07:41,080 +enjoy the daffodils. So what's about your personal + +113 +00:07:41,910 --> 00:07:45,750 +Actually, this is my favorite stanza because it + +114 +00:07:45,750 --> 00:07:48,850 +brings back a lot of good memories. Well, when my + +115 +00:07:48,850 --> 00:07:51,730 +family and I were in UAE, we used to go to the + +116 +00:07:51,730 --> 00:07:54,870 +desert in winter and we were sitting like around + +117 +00:07:54,870 --> 00:07:57,810 +the fire and you know having fun and enjoying our + +118 +00:07:57,810 --> 00:08:01,760 +time. It's like a desert, I don't remember the + +119 +00:08:01,760 --> 00:08:02,680 +name. Yeah, + +120 +00:08:06,060 --> 00:08:08,240 +and my sister and I used to take our chairs and + +121 +00:08:08,240 --> 00:08:11,960 +sit aside just to gaze at the stars. Now imagine + +122 +00:08:11,960 --> 00:08:14,140 +that you're sitting in a place where darkness is + +123 +00:08:14,140 --> 00:08:16,440 +all around you and the only light is the light of + +124 +00:08:16,440 --> 00:08:19,200 +the stars. It's like a really unforgettable sky. + +125 +00:08:19,340 --> 00:08:21,920 +Until now I haven't seen like the sky as it was in + +126 +00:08:21,920 --> 00:08:26,490 +the desert. Also these lines reminds me of my own + +127 +00:08:26,490 --> 00:08:30,190 +writing. And I say, in the sunshine of your + +128 +00:08:30,190 --> 00:08:33,190 +kindness and thoughtfulness you show, the lovely + +129 +00:08:33,190 --> 00:08:36,530 +flowers will plum and grow. Friendship brings + +130 +00:08:36,530 --> 00:08:40,430 +beauty to our days and joys to our world. It just + +131 +00:08:40,430 --> 00:08:42,890 +comes naturally to wish nice things for you + +132 +00:08:42,890 --> 00:08:46,610 +because you are nice in everything you say and do. + +133 +00:08:50,750 --> 00:08:53,510 +So whenever you see the reflection of the sunshine + +134 +00:08:53,510 --> 00:08:56,890 +or the flowers, you feel comfortable and relaxed. + +135 +00:08:57,070 --> 00:08:59,310 +And this is what do we mean by the life or the + +136 +00:08:59,310 --> 00:09:03,210 +valuable life. So let's go to the third stanza. + +137 +00:09:03,390 --> 00:09:06,170 +What do you think the writer here is exaggerating + +138 +00:09:06,170 --> 00:09:10,830 +about his own appreciation of life? He may be + +139 +00:09:10,830 --> 00:09:13,430 +exaggerating but the life needs a lot of + +140 +00:09:13,430 --> 00:09:16,930 +exaggerating and the nature needs a lot. I mean it + +141 +00:09:16,930 --> 00:09:19,650 +is just a bunch of flowers at the end you know. + +142 +00:09:21,260 --> 00:09:24,560 +Maybe to you, maybe to you it's like just flowers, + +143 +00:09:24,820 --> 00:09:28,380 +but maybe to us it's like a friend or it's like a + +144 +00:09:28,380 --> 00:09:31,580 +soul, another soul to you. Right, a source of + +145 +00:09:31,580 --> 00:09:33,860 +inspiration. Yeah, a source of inspiration or + +146 +00:09:33,860 --> 00:09:37,320 +imagination also. Yeah. The waves beside them + +147 +00:09:37,320 --> 00:09:39,980 +danced, but they outdid the sparkling waves in + +148 +00:09:39,980 --> 00:09:43,930 +glee. Now, Dipawid believes that the daffodils, + +149 +00:09:43,990 --> 00:09:47,430 +they exceeded the waves in happiness. But I feel + +150 +00:09:47,430 --> 00:09:49,670 +that all elements of nature, the waves, the + +151 +00:09:49,670 --> 00:09:54,410 +daffodils, they are all the same. They convey the + +152 +00:09:54,410 --> 00:09:58,110 +same feeling of happiness to us as readers. So I + +153 +00:09:58,110 --> 00:10:01,130 +don't believe that this thing in nature is better + +154 +00:10:01,130 --> 00:10:03,090 +than that. The clouds, for example, is better than + +155 +00:10:03,090 --> 00:10:06,070 +the sea or something like that. And then he said + +156 +00:10:06,070 --> 00:10:09,070 +that a poet could not but be gay. I don't agree + +157 +00:10:09,070 --> 00:10:11,030 +here with the usage of the word poet because + +158 +00:10:11,030 --> 00:10:13,870 +anyone, if any human being, if he's like in + +159 +00:10:13,870 --> 00:10:16,590 +nature, he would feel happy, not only a poet. So I + +160 +00:10:16,590 --> 00:10:19,050 +would say like- Why don't we understand it the + +161 +00:10:19,050 --> 00:10:21,510 +other way around? That anyone who is going to be + +162 +00:10:21,510 --> 00:10:25,830 +happy in such a joke company he is. A poet. I + +163 +00:10:25,830 --> 00:10:29,450 +think that every human being if he's like in like + +164 +00:10:29,450 --> 00:10:31,430 +when greenery is all around him and nature he + +165 +00:10:31,430 --> 00:10:34,310 +would feel happy like it's not only a poet you + +166 +00:10:34,310 --> 00:10:38,670 +know. Yeah I understand. Not necessarily anyone + +167 +00:10:38,670 --> 00:10:45,250 +who enjoys this happiness is a poet and not + +168 +00:10:45,250 --> 00:10:47,730 +necessarily a romantic poet because according to + +169 +00:10:47,730 --> 00:10:50,870 +our definition of the romantic poet that he is + +170 +00:10:50,870 --> 00:10:53,890 +supposed to have the ability to express himself + +171 +00:10:53,890 --> 00:10:57,630 +properly. So many people are poets but they don't + +172 +00:10:57,630 --> 00:11:00,830 +have that ability to express themselves properly. + +173 +00:11:02,750 --> 00:11:06,690 +Okay and then when he said I gazed and gazed but + +174 +00:11:06,690 --> 00:11:09,490 +little thought how come like he gazed and gazed + +175 +00:11:09,490 --> 00:11:11,790 +but little thought like if you gaze at something + +176 +00:11:11,790 --> 00:11:14,270 +you feel like you are in another world if someone + +177 +00:11:14,270 --> 00:11:16,430 +called you or someone talked to you you won't + +178 +00:11:16,430 --> 00:11:20,050 +respond to them so I would say like I gazed and + +179 +00:11:20,050 --> 00:11:24,700 +gazed and thought a lot you know So according to + +180 +00:11:24,700 --> 00:11:27,800 +my personal response to this stanza, when I read + +181 +00:11:27,800 --> 00:11:30,660 +this stanza, I read it twice. I don't know how it + +182 +00:11:30,660 --> 00:11:34,520 +affected me so deeply and it entered my mind in + +183 +00:11:34,520 --> 00:11:37,840 +different way. And I know that there is a famous + +184 +00:11:37,840 --> 00:11:41,940 +poet, which is to his love for Spencer, and he + +185 +00:11:41,940 --> 00:11:47,130 +said, One day I wrote her name upon the strand, + +186 +00:11:47,430 --> 00:11:50,970 +but came the waves and washed it away. Again I + +187 +00:11:50,970 --> 00:11:53,970 +wrote it with a sickened hand, but come the tide, + +188 +00:11:54,130 --> 00:11:57,450 +admit my pains, his break. But the speaker is an + +189 +00:11:57,450 --> 00:12:00,930 +idiot, right? Yes. Why? Because how come he is + +190 +00:12:00,930 --> 00:12:03,150 +writing her name on the beach and expects that + +191 +00:12:03,150 --> 00:12:10,240 +it's + +223 +00:14:08,520 --> 00:14:11,820 +mean empty mood and pensive thinking of sad + +224 +00:14:11,820 --> 00:14:17,320 +thoughts. And regarding the inward eye, I + +225 +00:14:17,320 --> 00:14:20,180 +remembered a quote for Albert Einstein where he + +226 +00:14:20,180 --> 00:14:23,020 +said, "A true sign of intelligence is not knowledge + +227 +00:14:23,020 --> 00:14:26,320 +but imagination." So I do agree with him because + +228 +00:14:26,320 --> 00:14:28,780 +when you imagine, you see things that others + +229 +00:14:28,780 --> 00:14:30,940 +cannot see and you hear what others cannot hear + +230 +00:14:30,940 --> 00:14:33,300 +and you can express yourself deeply through + +231 +00:14:33,300 --> 00:14:37,810 +imagination. And it's relatable. But we are not + +232 +00:14:37,810 --> 00:14:40,690 +supposed to appreciate it as a God. No. Yeah. This + +233 +00:14:40,690 --> 00:14:43,610 +is my own opinion at least. But here, right? When + +234 +00:14:43,610 --> 00:14:45,750 +you work with apromantics, they want to see what + +235 +00:14:45,750 --> 00:14:48,730 +imagination has. As a God. A God. No. Right? Yeah. + +236 +00:14:48,930 --> 00:14:53,350 +They believe in imagination, that by imagination + +237 +00:14:53,350 --> 00:14:56,930 +you can partake, right? The qualities of God, + +238 +00:14:57,130 --> 00:15:00,850 +which you can create. That they think, right, that + +239 +00:15:00,850 --> 00:15:04,980 +the main function of God is to create. And by our + +240 +00:15:04,980 --> 00:15:08,080 +practicing imagination, we can create. And + +241 +00:15:08,080 --> 00:15:13,380 +therefore this is shirk. Not to that extent. It's + +242 +00:15:13,380 --> 00:15:16,780 +good. Imagination is necessary for creativity. Not + +243 +00:15:16,780 --> 00:15:19,580 +to that degree. But at the same time, I'm not + +244 +00:15:19,580 --> 00:15:22,120 +supposed to consider it as a god. Yeah, not to + +245 +00:15:22,120 --> 00:15:24,020 +that extent actually. Good. + +246 +00:15:27,500 --> 00:15:33,140 +So in a nutshell, I like the way of writing these + +247 +00:15:33,140 --> 00:15:37,720 +daffodils. And I like the speaker's description of + +248 +00:15:37,720 --> 00:15:43,000 +the field of daffodils. And to my personal + +249 +00:15:43,000 --> 00:15:48,120 +opinion, due to the Israeli occupation, I cannot + +250 +00:15:48,120 --> 00:15:50,740 +reach my land. I cannot go to there. I cannot + +251 +00:15:50,740 --> 00:15:54,140 +enjoy. And I cannot see the daffodils or the field + +252 +00:15:54,140 --> 00:15:57,960 +of flowers in the north or in the east. Or in the + +253 +00:15:57,960 --> 00:16:02,040 +east. And I wouldn't be exaggerating if I say that + +254 +00:16:02,040 --> 00:16:06,480 +my homeland is a pest home forever. And I was born + +255 +00:16:06,480 --> 00:16:09,240 +in United Arab Emirates and Afnan was born too + +256 +00:16:09,240 --> 00:16:12,920 +there. And there is no nature, no green land. All + +257 +00:16:12,920 --> 00:16:16,240 +of there is buildings, machines, hyper molds. + +258 +00:16:16,480 --> 00:16:19,920 +There is no pure air to live. All of them are like + +259 +00:16:19,920 --> 00:16:23,400 +conditions and like this civilizations doesn't + +260 +00:16:23,400 --> 00:16:27,660 +affect you. It may be, it gives you something of + +261 +00:16:27,660 --> 00:16:32,100 +like happy or some of funny or joy, but it doesn't + +262 +00:16:32,100 --> 00:16:34,940 +give you the pure self or the pure soul. And thank + +263 +00:16:34,940 --> 00:16:37,680 +you for listening. And we hope you enjoyed it. + +264 +00:16:45,390 --> 00:16:49,350 +Do you think this text is important? Yes. Why? + +265 +00:16:49,930 --> 00:16:53,570 +Because when I read it I feel like my tensions are + +266 +00:16:53,570 --> 00:16:53,970 +eased. + +267 +00:17:04,830 --> 00:17:09,430 +Why do you think this text is important? At least + +268 +00:17:09,430 --> 00:17:11,490 +to you, right? It brings back a lot of good + +269 +00:17:11,490 --> 00:17:14,290 +memories as I said, you know. Right, yeah. Yeah. + +270 +00:17:14,550 --> 00:17:19,450 +But how about from a literary point of view? Do you + +271 +00:17:19,450 --> 00:17:22,670 +think it is really important? Yeah. What makes it + +272 +00:17:22,670 --> 00:17:26,260 +different from other texts? It's all about nature, + +273 +00:17:26,420 --> 00:17:28,640 +the daffodils, you know? It's not like about + +274 +00:17:28,640 --> 00:17:33,080 +other, I don't know, not important things, you + +275 +00:17:33,080 --> 00:17:35,980 +know? Yeah, anyone here? Yes, please. The poem is + +276 +00:17:35,980 --> 00:17:39,600 +not necessary to talk about war and serious issues + +277 +00:17:39,600 --> 00:17:44,600 +to be important. Good. But such a good poem by + +278 +00:17:44,600 --> 00:17:48,160 +daffodils, it gives you such a relief, a kind of + +279 +00:17:48,160 --> 00:17:52,660 +relief, yes? And it could make you happy when + +280 +00:17:52,660 --> 00:17:58,230 +you're sad. It makes the report important. + +281 +00:18:00,170 --> 00:18:03,650 +From my point of view, a writer writes because he + +282 +00:18:03,650 --> 00:18:08,210 +expresses himself or herself. And for sure that + +283 +00:18:08,210 --> 00:18:11,010 +there will be readers, they will find themselves + +284 +00:18:11,010 --> 00:18:16,030 +in the text of this writer. But other writers may + +285 +00:18:16,030 --> 00:18:21,330 +write from home. different subjects and other + +286 +00:18:21,330 --> 00:18:24,310 +writers might write about different subjects. This + +287 +00:18:24,310 --> 00:18:27,790 +is what literature is about. You can find yourself + +288 +00:18:27,790 --> 00:18:32,150 +in anything you like. I mean, it's not specific to + +289 +00:18:32,150 --> 00:18:34,230 +be important. It might be important for someone + +290 +00:18:34,230 --> 00:18:36,470 +and it might not be important for someone else. + +291 +00:18:36,570 --> 00:18:38,930 +Yeah, but I'm saying from a literary point of + +292 +00:18:38,930 --> 00:18:41,250 +view. This text has been canonized. You know it + +293 +00:18:41,250 --> 00:18:41,930 +was canonized? + +294 +00:18:48,620 --> 00:18:51,680 +written and compiled in a book called the Anthology, + +295 +00:18:51,880 --> 00:18:55,820 +right? And therefore, this one is considered as + +296 +00:18:55,820 --> 00:19:01,160 +one of the important texts that is canonized along + +297 +00:19:01,160 --> 00:19:04,020 +the history of what? The history of the English + +298 +00:19:04,020 --> 00:19:08,120 +literature, yes. That's because William Wordsworth + +299 +00:19:15,640 --> 00:19:19,440 +A flower, yeah. At that time, the poem was + +300 +00:19:19,440 --> 00:19:23,320 +appreciated because it had the principles of the + +301 +00:19:23,320 --> 00:19:26,560 +Romantic period. Good, this is the point, thank + +302 +00:19:26,560 --> 00:19:29,540 +you very much. This is the reason. This is an + +303 +00:19:29,540 --> 00:19:32,880 +application for me. That this poem written + +304 +00:19:32,880 --> 00:19:36,800 +actually chronicles or it let the poem write the + +305 +00:19:36,800 --> 00:19:40,920 +poetic principles of a literary period, a modern, + +306 +00:19:41,300 --> 00:19:46,950 +a new modern literary period. because all the + +307 +00:19:46,950 --> 00:19:49,630 +romantic principles are found in this poem. diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/KFMwFeu-kEA_postprocess.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/KFMwFeu-kEA_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..6d89d3a66c62a6101a4d8b39590798f46044833c --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/KFMwFeu-kEA_postprocess.srt @@ -0,0 +1,1228 @@ +1 +00:00:22,510 --> 00:00:25,270 +Today, inshallah, we are going to start our class + +2 +00:00:25,270 --> 00:00:29,550 +by making an application on the daffodils from + +3 +00:00:29,550 --> 00:00:33,610 +reader's response point of view. This application + +4 +00:00:33,610 --> 00:00:36,970 +will be presented by two of your sisters. But + +5 +00:00:36,970 --> 00:00:39,550 +before we start, I think we have a sharing + +6 +00:00:39,550 --> 00:00:43,390 +relevant to My Last Duchess. So we are going to + +7 +00:00:43,390 --> 00:00:49,250 +listen to the sharing before we start listening to + +8 +00:00:49,250 --> 00:00:53,530 +the presentation. Please try to share your + +9 +00:00:53,530 --> 00:00:56,710 +students your ideas. Don't keep them for yourself. + +10 +00:00:58,250 --> 00:01:00,210 +Okay, we will start. Yalla, go ahead. + +11 +00:01:09,520 --> 00:01:11,860 +So good morning, my colleagues. I really hope + +12 +00:01:11,860 --> 00:01:14,300 +you're all doing well today. So in the last + +13 +00:01:14,300 --> 00:01:16,440 +lecture, we discussed my last Dutchess from + +14 +00:01:16,440 --> 00:01:19,580 +reader's response perspective. And Dr. Eyman asked + +15 +00:01:19,580 --> 00:01:23,140 +us to write like a poem or to imagine that the + +16 +00:01:23,140 --> 00:01:25,840 +poem were written from the Dutchess perspective or + +17 +00:01:25,840 --> 00:01:30,220 +point of view. So I tried to make so and I posted + +18 +00:01:30,220 --> 00:01:34,100 +my like poetic lines on the group yesterday at the + +19 +00:01:34,100 --> 00:01:36,680 +night, but I'd very much like to share it with you + +20 +00:01:36,680 --> 00:01:39,990 +here today. So this is what I wrote. That's my + +21 +00:01:39,990 --> 00:01:42,830 +duke standing there, telling things and things I + +22 +00:01:42,830 --> 00:01:45,250 +can barely bear, thinking I'm on the wall and + +23 +00:01:45,250 --> 00:01:48,250 +don't care. I sympathize with the man for he can + +24 +00:01:48,250 --> 00:01:51,030 +dare to tell him, please shut up, you took all the + +25 +00:01:51,030 --> 00:01:55,510 +air. He should not. Okay. He should not do so from + +26 +00:01:55,510 --> 00:01:59,350 +the duke he should beware. Fra Pandolf didn't draw + +27 +00:01:59,350 --> 00:02:02,350 +the picture of me there. It is not a wonder nor + +28 +00:02:02,350 --> 00:02:05,550 +rare. With you, this I must share. My smiles + +29 +00:02:05,550 --> 00:02:08,270 +called him, so he killed me, thinking that's fair. + +30 +00:02:08,570 --> 00:02:12,690 +I was loyal to him, I swear, for his family name + +31 +00:02:12,690 --> 00:02:15,370 +is all his fame, for I distorted it with my + +32 +00:02:15,370 --> 00:02:19,870 +affair, not you nor anyone can dare to accuse me + +33 +00:02:19,870 --> 00:02:24,550 +nor to treat me as aware. I am who I am with no + +34 +00:02:24,550 --> 00:02:27,170 +shame, although I'm there on the wall within a + +35 +00:02:27,170 --> 00:02:27,470 +frame. + +36 +00:02:38,790 --> 00:02:41,250 +I feel I'm going to publish it on my page. + +37 +00:02:43,630 --> 00:02:48,630 +Excellent. Very creative. Okay, go ahead, Fatima + +38 +00:02:48,630 --> 00:02:49,390 +and Ahmed. + +39 +00:02:52,850 --> 00:02:57,150 +Welcome to the land of love, happiness, freedom, + +40 +00:02:57,550 --> 00:03:01,600 +relief, and welcome to the land of David's. My + +41 +00:03:01,600 --> 00:03:03,780 +name is Fatima Majid Lolo. My name is Afnan + +42 +00:03:03,780 --> 00:03:08,120 +Harara. And today, inshallah, we're going to apply + +43 +00:03:08,120 --> 00:03:11,640 +reader's response theory on the daffodils. Now, we + +44 +00:03:11,640 --> 00:03:14,140 +know that the reader's response theory focuses on + +45 +00:03:14,140 --> 00:03:17,320 +the reader. Does he like the text or not? Does he + +46 +00:03:17,320 --> 00:03:20,000 +learn something new from the text or not? + +47 +00:03:23,480 --> 00:03:27,820 +Yeah, so if we want to analyze the poem, what + +48 +00:03:27,820 --> 00:03:30,220 +should we do? Which methodology should we follow? + +49 +00:03:31,050 --> 00:03:35,990 +There are several steps to follow this theory. + +50 +00:03:36,510 --> 00:03:40,210 +First of all, you have to be in close reading. You + +51 +00:03:40,210 --> 00:03:42,850 +have also to share your personal opinions, your + +52 +00:03:42,850 --> 00:03:46,150 +experience, how the text affected you, and how the + +53 +00:03:46,150 --> 00:03:49,670 +words entered your mind. So let's start, Afnan, + +54 +00:03:49,950 --> 00:03:53,350 +with the first stanza by explaining it. Yeah, so + +55 +00:03:53,350 --> 00:03:55,710 +first I'm going to explain this stanza, and then + +56 +00:03:55,710 --> 00:03:59,510 +I'm going to give my response. Now, first of all, + +57 +00:03:59,910 --> 00:04:02,890 +he said that I wandered lonely as a cloud. We said + +58 +00:04:02,890 --> 00:04:05,570 +that he wandered, which means that he walks + +59 +00:04:05,570 --> 00:04:08,610 +without a purpose, and lonely that he chose to be + +60 +00:04:08,610 --> 00:04:10,870 +lonely. It's a state of lonesomeness, not + +61 +00:04:10,870 --> 00:04:14,250 +loneliness. And as a cloud, he portrays himself as + +62 +00:04:14,250 --> 00:04:18,950 +a cloud because it reflects the state of freedom + +63 +00:04:18,950 --> 00:04:23,230 +and innocence and beauty. And then when he said, + +64 +00:04:23,350 --> 00:04:27,350 +when all at once I saw a crowd, I don't know, it's + +65 +00:04:27,350 --> 00:04:30,430 +impossible to see a crowd of daffodils all at + +66 +00:04:30,430 --> 00:04:33,510 +once. So he tries to tell us that I'm as a poet, I + +67 +00:04:33,510 --> 00:04:36,610 +can see what others cannot see. And when he used + +68 +00:04:36,610 --> 00:04:40,630 +the word host, there's a collocation between the + +69 +00:04:40,630 --> 00:04:45,430 +word host and the word angels. And he used the + +70 +00:04:45,430 --> 00:04:48,570 +description of the golden daffodils to show how + +71 +00:04:48,570 --> 00:04:51,530 +the daffodils are close to him, how they are + +72 +00:04:51,530 --> 00:04:55,090 +precious to him. And he used fluttering and + +73 +00:04:55,090 --> 00:04:58,390 +dancing in the breeze. He makes a similarity + +74 +00:04:58,390 --> 00:05:01,310 +between the butterflies, the beautiful + +75 +00:05:01,310 --> 00:05:04,170 +butterflies, and the dancing of the daffodils. + +76 +00:05:05,490 --> 00:05:09,090 +Now, what comes to my mind when I read these + +77 +00:05:09,090 --> 00:05:13,050 +lines, a tweet that I have read on Twitter a few + +78 +00:05:13,050 --> 00:05:16,610 +days ago, which is, clouds come floating in my + +79 +00:05:16,610 --> 00:05:20,010 +life, no longer to carry rain or usher storm, but + +80 +00:05:20,010 --> 00:05:23,530 +to add color to my sunset sky. Now, if you realize + +81 +00:05:23,530 --> 00:05:27,830 +that in both the text and in this tweet, they use + +82 +00:05:27,830 --> 00:05:31,070 +the word cloud to say that, to reflect the state + +83 +00:05:31,070 --> 00:05:35,880 +of freedom and innocence. According to my personal + +84 +00:05:35,880 --> 00:05:39,980 +response to this stanza, I admired and agreed with + +85 +00:05:39,980 --> 00:05:44,380 +the poets especially in this stanza and I say I + +86 +00:05:44,380 --> 00:05:48,980 +wish and I wish be a cloud or a free cloud to + +87 +00:05:48,980 --> 00:05:52,520 +enjoy the harmony between the nature and I say I + +88 +00:05:52,520 --> 00:05:55,870 +wish be a cloud I'm literally a cloud to visit my + +89 +00:05:55,870 --> 00:05:58,950 +land or to visit my stolen land and to see the + +90 +00:05:58,950 --> 00:06:02,730 +simplicities of this nature, the golden daffodils + +91 +00:06:02,730 --> 00:06:06,810 +or the other flowers. So let's go to the second + +92 +00:06:06,810 --> 00:06:13,340 +stanza and I will read it. Continuous as the stars + +93 +00:06:13,340 --> 00:06:17,560 +that shine and twinkle on the Milky Way, they + +94 +00:06:17,560 --> 00:06:21,700 +stretch a never-ending line along the margin of a + +95 +00:06:21,700 --> 00:06:26,320 +bay. Ten thousand, ten thousand saw I at a glance, + +96 +00:06:26,820 --> 00:06:30,180 +tooting their heads in sprightly dance. Here in + +97 +00:06:30,180 --> 00:06:33,890 +this stanza, The writer or the speaker is + +98 +00:06:33,890 --> 00:06:36,930 +expressing the harmony between the nature, the + +99 +00:06:36,930 --> 00:06:42,250 +golden daffodils and the magnificent nature. + +100 +00:06:43,830 --> 00:06:46,810 +He also used the simile from the figure of speech + +101 +00:06:46,810 --> 00:06:50,470 +to make the image full of energy, powerless, and + +102 +00:06:50,470 --> 00:06:55,250 +full of power. Also, when I read this stanza, I + +103 +00:06:55,250 --> 00:06:59,130 +see these + +104 +00:06:59,130 --> 00:07:04,170 +lines as wonderful lines. And I say that the + +105 +00:07:04,170 --> 00:07:06,990 +daffodils are dancing and fluttering with the + +106 +00:07:06,990 --> 00:07:10,210 +waves, with the trees, and enjoying the time. And + +107 +00:07:10,210 --> 00:07:18,420 +the speaker, And the speaker, where is he? The + +108 +00:07:18,420 --> 00:07:22,800 +speakers wonder if he's like a cloud and he can't, + +109 +00:07:23,220 --> 00:07:28,380 +oh my gosh. The speaker feels like a cloud, + +110 +00:07:28,940 --> 00:07:32,580 +distant, separated from the world below. However + +111 +00:07:32,580 --> 00:07:38,060 +this distance become a positive thing when he + +112 +00:07:38,060 --> 00:07:41,080 +enjoy the daffodils. So what's about your personal + +113 +00:07:41,910 --> 00:07:45,750 +Actually, this is my favorite stanza because it + +114 +00:07:45,750 --> 00:07:48,850 +brings back a lot of good memories. Well, when my + +115 +00:07:48,850 --> 00:07:51,730 +family and I were in UAE, we used to go to the + +116 +00:07:51,730 --> 00:07:54,870 +desert in winter and we were sitting like around + +117 +00:07:54,870 --> 00:07:57,810 +the fire and you know having fun and enjoying our + +118 +00:07:57,810 --> 00:08:01,760 +time. It's like a desert, I don't remember the + +119 +00:08:01,760 --> 00:08:02,680 +name. Yeah, + +120 +00:08:06,060 --> 00:08:08,240 +and my sister and I used to take our chairs and + +121 +00:08:08,240 --> 00:08:11,960 +sit aside just to gaze at the stars. Now imagine + +122 +00:08:11,960 --> 00:08:14,140 +that you're sitting in a place where darkness is + +123 +00:08:14,140 --> 00:08:16,440 +all around you and the only light is the light of + +124 +00:08:16,440 --> 00:08:19,200 +the stars. It's like a really unforgettable sky. + +125 +00:08:19,340 --> 00:08:21,920 +Until now I haven't seen like the sky as it was in + +126 +00:08:21,920 --> 00:08:26,490 +the desert. Also these lines reminds me of my own + +127 +00:08:26,490 --> 00:08:30,190 +writing. And I say, in the sunshine of your + +128 +00:08:30,190 --> 00:08:33,190 +kindness and thoughtfulness you show, the lovely + +129 +00:08:33,190 --> 00:08:36,530 +flowers will plum and grow. Friendship brings + +130 +00:08:36,530 --> 00:08:40,430 +beauty to our days and joys to our world. It just + +131 +00:08:40,430 --> 00:08:42,890 +comes naturally to wish nice things for you + +132 +00:08:42,890 --> 00:08:46,610 +because you are nice in everything you say and do. + +133 +00:08:50,750 --> 00:08:53,510 +So whenever you see the reflection of the sunshine + +134 +00:08:53,510 --> 00:08:56,890 +or the flowers, you feel comfortable and relaxed. + +135 +00:08:57,070 --> 00:08:59,310 +And this is what do we mean by the life or the + +136 +00:08:59,310 --> 00:09:03,210 +valuable life. So let's go to the third stanza. + +137 +00:09:03,390 --> 00:09:06,170 +What do you think the writer here is exaggerating + +138 +00:09:06,170 --> 00:09:10,830 +about his own appreciation of life? He may be + +139 +00:09:10,830 --> 00:09:13,430 +exaggerating but the life needs a lot of + +140 +00:09:13,430 --> 00:09:16,930 +exaggerating and the nature needs a lot. I mean it + +141 +00:09:16,930 --> 00:09:19,650 +is just a bunch of flowers at the end you know. + +142 +00:09:21,260 --> 00:09:24,560 +Maybe to you, maybe to you it's like just flowers, + +143 +00:09:24,820 --> 00:09:28,380 +but maybe to us it's like a friend or it's like a + +144 +00:09:28,380 --> 00:09:31,580 +soul, another soul to you. Right, a source of + +145 +00:09:31,580 --> 00:09:33,860 +inspiration. Yeah, a source of inspiration or + +146 +00:09:33,860 --> 00:09:37,320 +imagination also. Yeah. The waves beside them + +147 +00:09:37,320 --> 00:09:39,980 +danced, but they outdid the sparkling waves in + +148 +00:09:39,980 --> 00:09:43,930 +glee. Now, Dipawid believes that the daffodils, + +149 +00:09:43,990 --> 00:09:47,430 +they exceeded the waves in happiness. But I feel + +150 +00:09:47,430 --> 00:09:49,670 +that all elements of nature, the waves, the + +151 +00:09:49,670 --> 00:09:54,410 +daffodils, they are all the same. They convey the + +152 +00:09:54,410 --> 00:09:58,110 +same feeling of happiness to us as readers. So I + +153 +00:09:58,110 --> 00:10:01,130 +don't believe that this thing in nature is better + +154 +00:10:01,130 --> 00:10:03,090 +than that. The clouds, for example, is better than + +155 +00:10:03,090 --> 00:10:06,070 +the sea or something like that. And then he said + +156 +00:10:06,070 --> 00:10:09,070 +that a poet could not but be gay. I don't agree + +157 +00:10:09,070 --> 00:10:11,030 +here with the usage of the word poet because + +158 +00:10:11,030 --> 00:10:13,870 +anyone, if any human being, if he's like in + +159 +00:10:13,870 --> 00:10:16,590 +nature, he would feel happy, not only a poet. So I + +160 +00:10:16,590 --> 00:10:19,050 +would say like- Why don't we understand it the + +161 +00:10:19,050 --> 00:10:21,510 +other way around? That anyone who is going to be + +162 +00:10:21,510 --> 00:10:25,830 +happy in such a joke company he is. A poet. I + +163 +00:10:25,830 --> 00:10:29,450 +think that every human being if he's like in like + +164 +00:10:29,450 --> 00:10:31,430 +when greenery is all around him and nature he + +165 +00:10:31,430 --> 00:10:34,310 +would feel happy like it's not only a poet you + +166 +00:10:34,310 --> 00:10:38,670 +know. Yeah I understand. Not necessarily anyone + +167 +00:10:38,670 --> 00:10:45,250 +who enjoys this happiness is a poet and not + +168 +00:10:45,250 --> 00:10:47,730 +necessarily a romantic poet because according to + +169 +00:10:47,730 --> 00:10:50,870 +our definition of the romantic poet that he is + +170 +00:10:50,870 --> 00:10:53,890 +supposed to have the ability to express himself + +171 +00:10:53,890 --> 00:10:57,630 +properly. So many people are poets but they don't + +172 +00:10:57,630 --> 00:11:00,830 +have that ability to express themselves properly. + +173 +00:11:02,750 --> 00:11:06,690 +Okay and then when he said I gazed and gazed but + +174 +00:11:06,690 --> 00:11:09,490 +little thought how come like he gazed and gazed + +175 +00:11:09,490 --> 00:11:11,790 +but little thought like if you gaze at something + +176 +00:11:11,790 --> 00:11:14,270 +you feel like you are in another world if someone + +177 +00:11:14,270 --> 00:11:16,430 +called you or someone talked to you you won't + +178 +00:11:16,430 --> 00:11:20,050 +respond to them so I would say like I gazed and + +179 +00:11:20,050 --> 00:11:24,700 +gazed and thought a lot you know So according to + +180 +00:11:24,700 --> 00:11:27,800 +my personal response to this stanza, when I read + +181 +00:11:27,800 --> 00:11:30,660 +this stanza, I read it twice. I don't know how it + +182 +00:11:30,660 --> 00:11:34,520 +affected me so deeply and it entered my mind in + +183 +00:11:34,520 --> 00:11:37,840 +different way. And I know that there is a famous + +184 +00:11:37,840 --> 00:11:41,940 +poet, which is to his love for Spencer, and he + +185 +00:11:41,940 --> 00:11:47,130 +said, One day I wrote her name upon the strand, + +186 +00:11:47,430 --> 00:11:50,970 +but came the waves and washed it away. Again I + +187 +00:11:50,970 --> 00:11:53,970 +wrote it with a sickened hand, but come the tide, + +188 +00:11:54,130 --> 00:11:57,450 +admit my pains, his break. But the speaker is an + +189 +00:11:57,450 --> 00:12:00,930 +idiot, right? Yes. Why? Because how come he is + +190 +00:12:00,930 --> 00:12:03,150 +writing her name on the beach and expects that + +191 +00:12:03,150 --> 00:12:10,240 +it's going to stay forever? Okay, Spencer and + +192 +00:12:10,240 --> 00:12:13,440 +William Wordsworth both are talking about the + +193 +00:12:13,440 --> 00:12:17,260 +nature. However, Spencer are talking about or + +194 +00:12:17,260 --> 00:12:22,720 +portrays his poem as a monstrance nature. But + +195 +00:12:22,720 --> 00:12:25,200 +William Wordsworth is talking about the peaceful + +196 +00:12:25,200 --> 00:12:26,240 +of nature. + +197 +00:12:29,590 --> 00:12:33,310 +The explanation. Okay, this is the last stanza, + +198 +00:12:33,590 --> 00:12:37,670 +and I will read it also. For often, when all my + +199 +00:12:37,670 --> 00:12:41,470 +caution lie in vacant or impulsive mood, they + +200 +00:12:41,470 --> 00:12:45,790 +flash upon that inward eye. They flash? They + +201 +00:12:45,790 --> 00:12:51,090 +flash? They flash upon that inward eye, which is + +202 +00:12:51,090 --> 00:12:55,030 +the place of solitude, and then, and then my heart + +203 +00:12:55,030 --> 00:12:58,310 +with pleasure fills and dances with the devil + +204 +00:12:58,310 --> 00:13:02,320 +this. After seeing all the daffodils and enjoying + +205 +00:13:02,320 --> 00:13:07,460 +this time, now the speaker is in his home, and he + +206 +00:13:07,460 --> 00:13:10,920 +is sitting at the couch, and he is recollecting + +207 +00:13:10,920 --> 00:13:17,200 +the memory of seeing the daffodils. And he say, + +208 +00:13:17,560 --> 00:13:22,900 +and he say, whenever And he say, which is the + +209 +00:13:22,900 --> 00:13:26,360 +bliss of solitude. Whenever we see somebody or + +210 +00:13:26,360 --> 00:13:30,160 +something we talk, we take a first impression. And + +211 +00:13:30,160 --> 00:13:32,980 +even if it is positive or negative, it will last + +212 +00:13:32,980 --> 00:13:36,240 +forever. But to the speaker, it will last forever, + +213 +00:13:36,600 --> 00:13:40,280 +but in a positive way. He tries to memory or he + +214 +00:13:40,280 --> 00:13:44,020 +tries to remember it when he want to remember or + +215 +00:13:44,020 --> 00:13:46,880 +when he want to take like a motivation for this + +216 +00:13:46,880 --> 00:13:50,660 +life. So what's about your opinion? Yeah, the + +217 +00:13:50,660 --> 00:13:52,720 +first line actually reminds me of my everyday + +218 +00:13:52,720 --> 00:13:55,460 +routine when I get back from university. I lie in + +219 +00:13:55,460 --> 00:13:59,840 +my coach and I sit with my family and chat. And + +220 +00:13:59,840 --> 00:14:02,880 +for the second line or in vacant or in pensive + +221 +00:14:02,880 --> 00:14:05,720 +mood, I don't agree with the idea that he used two + +222 +00:14:05,720 --> 00:14:08,520 +contradictory words in one sentence. Like vacant + +223 +00:14:08,520 --> 00:14:11,820 +mean empty mood and pensive thinking of sad + +224 +00:14:11,820 --> 00:14:17,320 +thoughts. And regarding the inward eye, I + +225 +00:14:17,320 --> 00:14:20,180 +remembered a quote for Albert Einstein where he + +226 +00:14:20,180 --> 00:14:23,020 +said, a true sign of intelligence is not knowledge + +227 +00:14:23,020 --> 00:14:26,320 +but imagination. So I do agree with him because + +228 +00:14:26,320 --> 00:14:28,780 +when you imagine, you see things that others + +229 +00:14:28,780 --> 00:14:30,940 +cannot see and you hear what others cannot hear + +230 +00:14:30,940 --> 00:14:33,300 +and you can express yourself deeply through + +231 +00:14:33,300 --> 00:14:37,810 +imagination. And it's relatable. But we are not + +232 +00:14:37,810 --> 00:14:40,690 +supposed to appreciate it as a God. No. Yeah. This + +233 +00:14:40,690 --> 00:14:43,610 +is my own opinion at least. But here, right? When + +234 +00:14:43,610 --> 00:14:45,750 +you work with apromantics, they want to see what + +235 +00:14:45,750 --> 00:14:48,730 +imagination has. As a God. A God. No. Right? Yeah. + +236 +00:14:48,930 --> 00:14:53,350 +They believe in imagination, that by imagination + +237 +00:14:53,350 --> 00:14:56,930 +you can partake, right? The qualities of God, + +238 +00:14:57,130 --> 00:15:00,850 +which you can create. That they think, right, that + +239 +00:15:00,850 --> 00:15:04,980 +the main function of God is to create. And by our + +240 +00:15:04,980 --> 00:15:08,080 +practicing imagination, we can create. And + +241 +00:15:08,080 --> 00:15:13,380 +therefore this is shirk. Not to that extent. It's + +242 +00:15:13,380 --> 00:15:16,780 +good. Imagination is necessary for creativity. Not + +243 +00:15:16,780 --> 00:15:19,580 +to that degree. But at the same time, I'm not + +244 +00:15:19,580 --> 00:15:22,120 +supposed to consider it as a god. Yeah, not to + +245 +00:15:22,120 --> 00:15:24,020 +that extent actually. Good. + +246 +00:15:27,500 --> 00:15:33,140 +So in a nutshell, I like the way of writing these + +247 +00:15:33,140 --> 00:15:37,720 +daffodils. And I like the speaker's description of + +248 +00:15:37,720 --> 00:15:43,000 +the field of daffodils. And to my personal + +249 +00:15:43,000 --> 00:15:48,120 +opinion, due to the Israeli occupation, I cannot + +250 +00:15:48,120 --> 00:15:50,740 +reach my land. I cannot go to there. I cannot + +251 +00:15:50,740 --> 00:15:54,140 +enjoy. And I cannot see the daffodils or the field + +252 +00:15:54,140 --> 00:15:57,960 +of flowers in the north or in the east. Or in the + +253 +00:15:57,960 --> 00:16:02,040 +east. And I wouldn't be exaggerating if I say that + +254 +00:16:02,040 --> 00:16:06,480 +my homeland is a pest home forever. And I was born + +255 +00:16:06,480 --> 00:16:09,240 +in United Arab Emirates and Afnan was born too + +256 +00:16:09,240 --> 00:16:12,920 +there. And there is no nature, no green land. All + +257 +00:16:12,920 --> 00:16:16,240 +of there is buildings, machines, hyper molds. + +258 +00:16:16,480 --> 00:16:19,920 +There is no pure air to live. All of them are like + +259 +00:16:19,920 --> 00:16:23,400 +conditions and like this civilizations doesn't + +260 +00:16:23,400 --> 00:16:27,660 +affect you. It may be, it gives you something of + +261 +00:16:27,660 --> 00:16:32,100 +like happy or some of funny or joy, but it doesn't + +262 +00:16:32,100 --> 00:16:34,940 +give you the pure self or the pure soul. And thank + +263 +00:16:34,940 --> 00:16:37,680 +you for listening. And we hope you enjoyed it. + +264 +00:16:45,390 --> 00:16:49,350 +Do you think this text is important? Yes. Why? + +265 +00:16:49,930 --> 00:16:53,570 +Because when I read it I feel like my tensions are + +266 +00:16:53,570 --> 00:16:53,970 +eased. + +267 +00:17:04,830 --> 00:17:09,430 +Why do you think this text is important? At least + +268 +00:17:09,430 --> 00:17:11,490 +to you, right? It brings back a lot of good + +269 +00:17:11,490 --> 00:17:14,290 +memories as I said, you know. Right, yeah. Yeah. + +270 +00:17:14,550 --> 00:17:19,450 +But how about from literary point of view? Do you + +271 +00:17:19,450 --> 00:17:22,670 +think it is really important? Yeah. What makes it + +272 +00:17:22,670 --> 00:17:26,260 +different from other texts? It's all about nature, + +273 +00:17:26,420 --> 00:17:28,640 +the daffodils, you know? It's not like about + +274 +00:17:28,640 --> 00:17:33,080 +other, I don't know, not important things, you + +275 +00:17:33,080 --> 00:17:35,980 +know? Yeah, anyone here? Yes, please. The poem is + +276 +00:17:35,980 --> 00:17:39,600 +not necessary to talk about war and serious issues + +277 +00:17:39,600 --> 00:17:44,600 +to be important. Good. But such a good poem by + +278 +00:17:44,600 --> 00:17:48,160 +daffodils, it gives you such a relief, a kind of + +279 +00:17:48,160 --> 00:17:52,660 +relief, yes? And it could make you happy when + +280 +00:17:52,660 --> 00:17:58,230 +you're sad. It makes the report important. + +281 +00:18:00,170 --> 00:18:03,650 +From my point of view, a writer writes because he + +282 +00:18:03,650 --> 00:18:08,210 +expresses himself or herself. And for sure that + +283 +00:18:08,210 --> 00:18:11,010 +there will be readers, they will find themselves + +284 +00:18:11,010 --> 00:18:16,030 +in the text of this writer. But other writers may + +285 +00:18:16,030 --> 00:18:21,330 +write from home. different subjects and other + +286 +00:18:21,330 --> 00:18:24,310 +writers might write about different subjects. This + +287 +00:18:24,310 --> 00:18:27,790 +is what literature is about. You can find yourself + +288 +00:18:27,790 --> 00:18:32,150 +in anything you like. I mean, it's not specific to + +289 +00:18:32,150 --> 00:18:34,230 +be important. It might be important for someone + +290 +00:18:34,230 --> 00:18:36,470 +and it might not be important for someone else. + +291 +00:18:36,570 --> 00:18:38,930 +Yeah, but I'm saying from a literary point of + +292 +00:18:38,930 --> 00:18:41,250 +view. This text has been canonized. You know it + +293 +00:18:41,250 --> 00:18:41,930 +was canonized? + +294 +00:18:48,620 --> 00:18:51,680 +write compiled in a book called the Anthology, + +295 +00:18:51,880 --> 00:18:55,820 +right? And therefore, this one is considered as + +296 +00:18:55,820 --> 00:19:01,160 +one of the important texts that is canonized along + +297 +00:19:01,160 --> 00:19:04,020 +the history of what? The history of the English + +298 +00:19:04,020 --> 00:19:08,120 +literature, yes. That's because William Hartsworth + +299 +00:19:15,640 --> 00:19:19,440 +A flower, yeah. At that time, the school was + +300 +00:19:19,440 --> 00:19:23,320 +appreciated because it had the principles of the + +301 +00:19:23,320 --> 00:19:26,560 +Romantic period. Good, this is the point, thank + +302 +00:19:26,560 --> 00:19:29,540 +you very much. This is the reason. This is an + +303 +00:19:29,540 --> 00:19:32,880 +application for me. That this school write + +304 +00:19:32,880 --> 00:19:36,800 +actually chronicles or it let school write the + +305 +00:19:36,800 --> 00:19:40,920 +school principles of a literary period, a modern, + +306 +00:19:41,300 --> 00:19:46,950 +a new modern literary period. because all the + +307 +00:19:46,950 --> 00:19:49,630 +romantic principles are found in this water. + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/KFMwFeu-kEA_raw.json b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/KFMwFeu-kEA_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..81efc3b7b18d414243690759f50b2b49714b8ef9 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/KFMwFeu-kEA_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 2735, "start": 22.51, "end": 27.35, "text": " Today, inshallah, we are going to start our class by making an application", "tokens": [2692, 11, 1028, 71, 13492, 11, 321, 366, 516, 281, 722, 527, 1508, 538, 1455, 364, 3861], "avg_logprob": -0.3155381927887599, "compression_ratio": 1.0416666666666667, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 22.509999999999998, "end": 22.99, "word": " Today,", "probability": 0.25439453125}, {"start": 23.21, "end": 23.53, "word": " inshallah,", "probability": 0.5892740885416666}, {"start": 23.67, "end": 23.79, "word": " we", "probability": 0.9609375}, {"start": 23.79, "end": 23.89, "word": " are", "probability": 0.91845703125}, {"start": 23.89, "end": 24.07, "word": " going", "probability": 0.9443359375}, {"start": 24.07, "end": 24.25, "word": " to", "probability": 0.9716796875}, {"start": 24.25, "end": 24.53, "word": " start", "probability": 0.92626953125}, {"start": 24.53, "end": 24.77, "word": " our", "probability": 0.89892578125}, {"start": 24.77, "end": 25.27, "word": " class", "probability": 0.96337890625}, {"start": 25.27, "end": 26.15, "word": " by", "probability": 0.94921875}, {"start": 26.15, "end": 26.53, "word": " making", "probability": 0.91748046875}, {"start": 26.53, "end": 26.73, "word": " an", "probability": 0.951171875}, {"start": 26.73, "end": 27.35, "word": " application", "probability": 0.9287109375}], "temperature": 1.0}, {"id": 2, "seek": 5671, "start": 28.01, "end": 56.71, "text": " on the daffodils from reader's response point of view. 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So in the last lecture, we discussed my last Dutchess from reader's response perspective. And Dr. Eyman asked us to write like a poem or to imagine that the poem were written from the Dutchess perspective or point of view. So I tried to make so and I posted my like poetic lines on the group yesterday at the night, but I'd very much like to share it with you here today. 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Excellent. Very creative. Okay, go ahead, Fatima and Ahmed. Welcome to the land of love, happiness, freedom, relief, and welcome to the land of David's.", "tokens": [286, 841, 286, 478, 516, 281, 11374, 309, 322, 452, 3028, 13, 16723, 13, 4372, 5880, 13, 1033, 11, 352, 2286, 11, 16948, 4775, 293, 39189, 13, 4027, 281, 264, 2117, 295, 959, 11, 8324, 11, 5645, 11, 10915, 11, 293, 2928, 281, 264, 2117, 295, 3933, 6833, 311, 13], "avg_logprob": -0.3028492717181935, "compression_ratio": 1.3706293706293706, "no_speech_prob": 1.3709068298339844e-06, "words": [{"start": 158.79, "end": 159.01, "word": " I", "probability": 0.2255859375}, {"start": 159.01, "end": 159.15, "word": " feel", "probability": 0.68505859375}, {"start": 159.15, "end": 159.65, "word": " I'm", "probability": 0.653076171875}, {"start": 159.65, "end": 159.83, "word": " going", "probability": 0.89990234375}, {"start": 159.83, "end": 160.01, "word": " to", "probability": 0.96923828125}, {"start": 160.01, "end": 160.33, "word": " publish", "probability": 0.9072265625}, {"start": 160.33, "end": 160.47, "word": " it", "probability": 0.90380859375}, {"start": 160.47, "end": 160.63, "word": " on", "probability": 0.94189453125}, {"start": 160.63, "end": 160.79, "word": " my", "probability": 0.96875}, {"start": 160.79, "end": 161.25, "word": " page.", "probability": 0.884765625}, {"start": 163.63, "end": 163.63, "word": " Excellent.", "probability": 0.2032470703125}, {"start": 164.99, "end": 165.19, "word": " Very", "probability": 0.818359375}, {"start": 165.19, "end": 165.81, "word": " creative.", "probability": 0.9228515625}, {"start": 166.69, "end": 166.95, "word": " Okay,", "probability": 0.638671875}, {"start": 167.21, "end": 167.35, "word": " go", "probability": 0.92529296875}, {"start": 167.35, "end": 167.67, "word": " ahead,", "probability": 0.89013671875}, {"start": 167.95, "end": 168.63, "word": " Fatima", "probability": 0.86181640625}, {"start": 168.63, "end": 169.17, "word": " and", "probability": 0.74658203125}, {"start": 169.17, "end": 169.39, "word": " Ahmed.", "probability": 0.362548828125}, {"start": 172.85, "end": 173.53, "word": " Welcome", "probability": 0.76318359375}, {"start": 173.53, "end": 174.01, "word": " to", "probability": 0.9697265625}, {"start": 174.01, "end": 174.19, "word": " the", "probability": 0.9228515625}, {"start": 174.19, "end": 174.53, "word": " land", "probability": 0.89892578125}, {"start": 174.53, "end": 174.75, "word": " of", "probability": 0.97314453125}, {"start": 174.75, "end": 175.17, "word": " love,", "probability": 0.7880859375}, {"start": 175.75, "end": 176.13, "word": " happiness,", "probability": 0.96337890625}, {"start": 176.67, "end": 177.15, "word": " freedom,", "probability": 0.9189453125}, {"start": 177.55, "end": 178.01, "word": " relief,", "probability": 0.90234375}, {"start": 178.43, "end": 178.57, "word": " and", "probability": 0.9267578125}, {"start": 178.57, "end": 178.93, "word": " welcome", "probability": 0.849609375}, {"start": 178.93, "end": 179.33, "word": " to", "probability": 0.96826171875}, {"start": 179.33, "end": 179.47, "word": " the", "probability": 0.9208984375}, {"start": 179.47, "end": 179.79, "word": " land", "probability": 0.90625}, {"start": 179.79, "end": 180.07, "word": " of", "probability": 0.97265625}, {"start": 180.07, "end": 180.67, "word": " David's.", "probability": 0.4336344401041667}], "temperature": 1.0}, {"id": 8, "seek": 21022, "start": 181.34, "end": 210.22, "text": " My name is Fatima Majid Lolo. My name is Afnan Harara. And today, inshallah, we're going to apply reader's response theory on the daffodils. Now, we know that the reader's response theory focuses on the reader. Does he like the text or not? Does he learn something new from the text or not? Yeah, so if we want to analyze the poem, what should we do? 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First of all, you have to be in close reading. You have also to share your personal opinions, your experience, how the text affected you, and how the words entered your mind. So let's start, Afnan, with the first stanza by explaining it.", "tokens": [821, 366, 2940, 4439, 281, 1524, 341, 5261, 13, 2386, 295, 439, 11, 291, 362, 281, 312, 294, 1998, 3760, 13, 509, 362, 611, 281, 2073, 428, 2973, 11819, 11, 428, 1752, 11, 577, 264, 2487, 8028, 291, 11, 293, 577, 264, 2283, 9065, 428, 1575, 13, 407, 718, 311, 722, 11, 3325, 17622, 11, 365, 264, 700, 342, 20030, 538, 13468, 309, 13], "avg_logprob": -0.14903846153846154, "compression_ratio": 1.5, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 211.05, "end": 211.41, "word": " There", "probability": 0.681640625}, {"start": 211.41, "end": 211.65, "word": " are", "probability": 0.94140625}, {"start": 211.65, "end": 212.09, "word": " several", "probability": 0.93505859375}, {"start": 212.09, "end": 213.85, "word": " steps", "probability": 0.5625}, {"start": 213.85, "end": 214.15, "word": " to", "probability": 0.95654296875}, {"start": 214.15, "end": 214.39, "word": " follow", "probability": 0.9228515625}, {"start": 214.39, "end": 214.69, "word": " this", "probability": 0.896484375}, {"start": 214.69, "end": 215.99, "word": " theory.", "probability": 0.83935546875}, {"start": 216.51, "end": 216.77, "word": " First", "probability": 0.9169921875}, {"start": 216.77, "end": 216.95, "word": " of", "probability": 0.96728515625}, {"start": 216.95, "end": 217.27, "word": " all,", "probability": 0.94873046875}, {"start": 217.61, "end": 217.67, "word": " you", "probability": 0.96533203125}, {"start": 217.67, "end": 218.13, "word": " have", "probability": 0.94482421875}, {"start": 218.13, "end": 218.37, "word": " to", "probability": 0.96875}, {"start": 218.37, "end": 218.59, "word": " be", "probability": 0.6513671875}, {"start": 218.59, "end": 218.89, "word": " in", "probability": 0.93310546875}, {"start": 218.89, "end": 219.19, "word": " close", "probability": 0.86376953125}, {"start": 219.19, "end": 219.65, "word": " reading.", "probability": 0.955078125}, {"start": 220.05, "end": 220.21, "word": " You", "probability": 0.9599609375}, {"start": 220.21, "end": 220.39, "word": " have", "probability": 0.92724609375}, {"start": 220.39, "end": 220.65, "word": " also", "probability": 0.7998046875}, {"start": 220.65, "end": 220.81, "word": " to", "probability": 0.962890625}, {"start": 220.81, "end": 221.01, "word": " share", "probability": 0.8193359375}, {"start": 221.01, "end": 221.33, "word": " your", "probability": 0.89599609375}, {"start": 221.33, "end": 221.95, "word": " personal", "probability": 0.8408203125}, {"start": 221.95, "end": 222.57, "word": " opinions,", "probability": 0.80517578125}, {"start": 222.75, "end": 222.85, "word": " your", "probability": 0.90283203125}, {"start": 222.85, "end": 223.51, "word": " experience,", "probability": 0.84814453125}, {"start": 223.83, "end": 223.97, "word": " how", "probability": 0.93310546875}, {"start": 223.97, "end": 224.17, "word": " the", "probability": 0.9140625}, {"start": 224.17, "end": 224.39, "word": " text", "probability": 0.88330078125}, {"start": 224.39, "end": 224.89, "word": " affected", "probability": 0.85888671875}, {"start": 224.89, "end": 225.27, "word": " you,", "probability": 0.96337890625}, {"start": 225.57, "end": 225.79, "word": " and", "probability": 0.93212890625}, {"start": 225.79, "end": 225.97, "word": " how", "probability": 0.93212890625}, {"start": 225.97, "end": 226.15, "word": " the", "probability": 0.90576171875}, {"start": 226.15, "end": 226.47, "word": " words", "probability": 0.8701171875}, {"start": 226.47, "end": 226.91, "word": " entered", "probability": 0.78662109375}, {"start": 226.91, "end": 227.19, "word": " your", "probability": 0.88232421875}, {"start": 227.19, "end": 227.49, "word": " mind.", "probability": 0.88720703125}, {"start": 227.95, "end": 228.13, "word": " So", "probability": 0.9306640625}, {"start": 228.13, "end": 228.97, "word": " let's", "probability": 0.908447265625}, {"start": 228.97, "end": 229.29, "word": " start,", "probability": 0.82275390625}, {"start": 229.41, "end": 229.67, "word": " Afnan,", "probability": 0.6082763671875}, {"start": 229.95, "end": 230.13, "word": " with", "probability": 0.89990234375}, {"start": 230.13, "end": 230.27, "word": " the", "probability": 0.8876953125}, {"start": 230.27, "end": 230.59, "word": " first", "probability": 0.876953125}, {"start": 230.59, "end": 231.11, "word": " stanza", "probability": 0.857666015625}, {"start": 231.11, "end": 231.37, "word": " by", "probability": 0.88037109375}, {"start": 231.37, "end": 231.91, "word": " explaining", "probability": 0.8896484375}, {"start": 231.91, "end": 232.45, "word": " it.", "probability": 0.95458984375}], "temperature": 1.0}, {"id": 10, "seek": 25127, "start": 232.89, "end": 251.27, "text": " Yeah, so first I'm going to explain this stanza, and then I'm going to give my response. Now, first of all, he said that I wandered lonely as a cloud. We said that he wandered, which means that he walks without a purpose, and lonely that he chose to be lonely. 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I don't agree here with the usage of the word poet because anyone, if any human being, if he's like in nature, he would feel happy, not only a poet. So I would say like- Why don't we understand it the other way around? 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A poet. I think that every human being if he's like in like when greenery is all around him and nature he would feel happy like it's not only a poet you know. Yeah I understand. Not necessarily anyone who enjoys this happiness is a poet and not necessarily a romantic poet because according to our definition of the romantic poet that he is supposed to have", "tokens": [2237, 415, 307, 13, 316, 20874, 13, 286, 519, 300, 633, 1952, 885, 498, 415, 311, 411, 294, 411, 562, 3092, 2109, 307, 439, 926, 796, 293, 3687, 415, 576, 841, 2055, 411, 309, 311, 406, 787, 257, 20874, 291, 458, 13, 865, 286, 1223, 13, 1726, 4725, 2878, 567, 29750, 341, 8324, 307, 257, 20874, 293, 406, 4725, 257, 13590, 20874, 570, 4650, 281, 527, 7123, 295, 264, 13590, 20874, 300, 415, 307, 3442, 281, 362], "avg_logprob": -0.2736378117249562, "compression_ratio": 1.6801801801801801, "no_speech_prob": 4.589557647705078e-06, "words": [{"start": 623.09, "end": 623.55, "word": " company", "probability": 0.351806640625}, {"start": 623.55, "end": 623.79, "word": " he", "probability": 0.7724609375}, {"start": 623.79, "end": 624.07, "word": " is.", "probability": 0.94287109375}, {"start": 624.31, 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So many people are poets but they don't have that ability to express themselves properly. 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At least to you, right? It brings back a lot of good memories as I said, you know. Right, yeah. Yeah. But how about from literary point of view? Do you think it is really important? Yeah. 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It's not like about other, I don't know, not important things, you know? Yeah, anyone here? Yes, please. The poem is not necessary to talk about war and serious issues to be important. Good. But such a good poem by daffodils, it gives you such a relief, a kind of relief, yes? 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From my point of view, a writer writes because he expresses himself or herself. And for sure that there will be readers, they will find themselves in the text of this writer. But other writers may write from home.", "tokens": [467, 1669, 264, 2275, 1021, 13, 3358, 452, 935, 295, 1910, 11, 257, 9936, 13657, 570, 415, 39204, 3647, 420, 7530, 13, 400, 337, 988, 300, 456, 486, 312, 17147, 11, 436, 486, 915, 2969, 294, 264, 2487, 295, 341, 9936, 13, 583, 661, 13491, 815, 2464, 490, 1280, 13], "avg_logprob": -0.3095894467596914, "compression_ratio": 1.53125, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 1074.85, "end": 1075.19, "word": " It", "probability": 0.329833984375}, {"start": 1075.19, "end": 1075.53, "word": " makes", "probability": 0.81591796875}, {"start": 1075.53, "end": 1076.37, "word": " the", "probability": 0.475830078125}, {"start": 1076.37, "end": 1076.93, "word": " report", "probability": 0.2451171875}, {"start": 1076.93, "end": 1078.23, "word": " important.", "probability": 0.39794921875}, {"start": 1080.17, "end": 1080.41, "word": " From", "probability": 0.390625}, {"start": 1080.41, "end": 1081.23, "word": " my", "probability": 0.962890625}, {"start": 1081.23, "end": 1081.49, "word": " point", "probability": 0.97509765625}, {"start": 1081.49, "end": 1081.65, "word": " of", "probability": 0.96337890625}, {"start": 1081.65, "end": 1081.93, "word": " view,", "probability": 0.87939453125}, {"start": 1082.09, "end": 1082.21, "word": " a", "probability": 0.90771484375}, {"start": 1082.21, "end": 1082.49, "word": " writer", "probability": 0.89697265625}, {"start": 1082.49, "end": 1082.99, "word": " writes", "probability": 0.89501953125}, {"start": 1082.99, "end": 1083.39, "word": " because", "probability": 0.89599609375}, {"start": 1083.39, "end": 1083.65, "word": " he", "probability": 0.94970703125}, {"start": 1083.65, "end": 1084.13, "word": " expresses", "probability": 0.1331787109375}, {"start": 1084.13, "end": 1084.87, "word": " himself", "probability": 0.90087890625}, {"start": 1084.87, "end": 1085.33, "word": " or", "probability": 0.67919921875}, {"start": 1085.33, "end": 1085.83, "word": " herself.", "probability": 0.7333984375}, {"start": 1086.61, "end": 1086.71, "word": " And", "probability": 0.74560546875}, {"start": 1086.71, "end": 1087.63, "word": " for", "probability": 0.84423828125}, {"start": 1087.63, "end": 1087.97, "word": " sure", "probability": 0.9140625}, {"start": 1087.97, "end": 1088.21, "word": " that", "probability": 0.6572265625}, {"start": 1088.21, "end": 1088.43, "word": " there", "probability": 0.84814453125}, {"start": 1088.43, "end": 1088.59, "word": " will", "probability": 0.869140625}, {"start": 1088.59, "end": 1088.79, "word": " be", "probability": 0.9443359375}, {"start": 1088.79, "end": 1089.21, "word": " readers,", "probability": 0.9716796875}, {"start": 1089.73, "end": 1089.89, "word": " they", "probability": 0.86572265625}, {"start": 1089.89, "end": 1090.13, "word": " will", "probability": 0.86572265625}, {"start": 1090.13, "end": 1090.43, "word": " find", "probability": 0.89013671875}, {"start": 1090.43, "end": 1091.01, "word": " themselves", "probability": 0.77294921875}, {"start": 1091.01, "end": 1091.49, "word": " in", "probability": 0.94287109375}, {"start": 1091.49, "end": 1091.81, "word": " the", "probability": 0.8603515625}, {"start": 1091.81, "end": 1092.09, "word": " text", "probability": 0.9228515625}, {"start": 1092.09, "end": 1092.33, "word": " of", "probability": 0.96142578125}, {"start": 1092.33, "end": 1092.53, "word": " this", "probability": 0.94140625}, {"start": 1092.53, "end": 1092.95, "word": " writer.", "probability": 0.91796875}, {"start": 1093.57, "end": 1093.83, "word": " But", "probability": 0.8037109375}, {"start": 1093.83, "end": 1095.23, "word": " other", "probability": 0.85302734375}, {"start": 1095.23, "end": 1095.65, "word": " writers", "probability": 0.8837890625}, {"start": 1095.65, "end": 1096.03, "word": " may", "probability": 0.9326171875}, {"start": 1096.03, "end": 1096.87, "word": " write", "probability": 0.90087890625}, {"start": 1096.87, "end": 1097.91, "word": " from", "probability": 0.80419921875}, {"start": 1097.91, "end": 1098.55, "word": " home.", "probability": 0.1669921875}], "temperature": 1.0}, {"id": 47, "seek": 112193, "start": 1099.63, "end": 1121.93, "text": " different subjects and other writers might write about different subjects. This is what literature is about. You can find yourself in anything you like. I mean, it's not specific to be important. It might be important for someone and it might not be important for someone else. Yeah, but I'm saying from a literary point of view. This text has been canonized. You know it was canonized?", "tokens": [819, 13066, 293, 661, 13491, 1062, 2464, 466, 819, 13066, 13, 639, 307, 437, 10394, 307, 466, 13, 509, 393, 915, 1803, 294, 1340, 291, 411, 13, 286, 914, 11, 309, 311, 406, 2685, 281, 312, 1021, 13, 467, 1062, 312, 1021, 337, 1580, 293, 309, 1062, 406, 312, 1021, 337, 1580, 1646, 13, 865, 11, 457, 286, 478, 1566, 490, 257, 24194, 935, 295, 1910, 13, 639, 2487, 575, 668, 21985, 1602, 13, 509, 458, 309, 390, 21985, 1602, 30], "avg_logprob": -0.2197027399045665, "compression_ratio": 1.7354260089686098, "no_speech_prob": 2.86102294921875e-06, "words": [{"start": 1099.63, "end": 1100.19, "word": " different", "probability": 0.296630859375}, {"start": 1100.19, "end": 1100.75, "word": " subjects", "probability": 0.8916015625}, {"start": 1100.75, "end": 1101.05, "word": " and", "probability": 0.68212890625}, {"start": 1101.05, "end": 1101.33, "word": " other", "probability": 0.830078125}, {"start": 1101.33, "end": 1101.83, "word": " writers", 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And therefore, this one is considered as one of the important texts that is canonized along the history of what? The history of the English literature, yes. 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At that time, the school was appreciated because it had the principles of the Romantic period. Good, this is the point, thank you very much. This is the reason. This is an application for me. 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because all the romantic principles are found in this water.", "tokens": [570, 439, 264, 13590, 9156, 366, 1352, 294, 341, 1281, 13], "avg_logprob": -0.3282877529660861, "compression_ratio": 0.9682539682539683, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1185.99, "end": 1186.27, "word": " because", "probability": 0.367919921875}, {"start": 1186.27, "end": 1186.63, "word": " all", "probability": 0.935546875}, {"start": 1186.63, "end": 1186.95, "word": " the", "probability": 0.86962890625}, {"start": 1186.95, "end": 1187.61, "word": " romantic", "probability": 0.912109375}, {"start": 1187.61, "end": 1188.27, "word": " principles", "probability": 0.88134765625}, {"start": 1188.27, "end": 1188.57, "word": " are", "probability": 0.74072265625}, {"start": 1188.57, "end": 1188.89, "word": " found", "probability": 0.71044921875}, {"start": 1188.89, "end": 1189.17, "word": " in", "probability": 0.94921875}, {"start": 1189.17, "end": 1189.37, "word": " this", "probability": 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This application + +4 +00:00:33,610 --> 00:00:36,970 +will be presented by two of your sisters. But + +5 +00:00:36,970 --> 00:00:39,550 +before we start, I think we have a sharing + +6 +00:00:39,550 --> 00:00:43,390 +relevant to My Last Duchess. So we are going to + +7 +00:00:43,390 --> 00:00:49,250 +listen to the sharing before we start listening to + +8 +00:00:49,250 --> 00:00:53,530 +the presentation. Please try to share your + +9 +00:00:53,530 --> 00:00:56,710 +students your ideas. Don't keep them for yourself. + +10 +00:00:58,250 --> 00:01:00,210 +Okay, we will start. Yalla, go ahead. + +11 +00:01:09,520 --> 00:01:11,860 +So good morning, my colleagues. I really hope + +12 +00:01:11,860 --> 00:01:14,300 +you're all doing well today. So in the last + +13 +00:01:14,300 --> 00:01:16,440 +lecture, we discussed my last Dutchess from + +14 +00:01:16,440 --> 00:01:19,580 +reader's response perspective. And Dr. Eyman asked + +15 +00:01:19,580 --> 00:01:23,140 +us to write like a poem or to imagine that the + +16 +00:01:23,140 --> 00:01:25,840 +poem were written from the Dutchess perspective or + +17 +00:01:25,840 --> 00:01:30,220 +point of view. So I tried to make so and I posted + +18 +00:01:30,220 --> 00:01:34,100 +my like poetic lines on the group yesterday at the + +19 +00:01:34,100 --> 00:01:36,680 +night, but I'd very much like to share it with you + +20 +00:01:36,680 --> 00:01:39,990 +here today. So this is what I wrote. That's my + +21 +00:01:39,990 --> 00:01:42,830 +duke standing there, telling things and things I + +22 +00:01:42,830 --> 00:01:45,250 +can barely bear, thinking I'm on the wall and + +23 +00:01:45,250 --> 00:01:48,250 +don't care. I sympathize with the man for he can + +24 +00:01:48,250 --> 00:01:51,030 +dare to tell him, please shut up, you took all the + +25 +00:01:51,030 --> 00:01:55,510 +air. He should not. Okay. He should not do so from + +26 +00:01:55,510 --> 00:01:59,350 +the duke he should beware. Fra Pandolf didn't draw + +27 +00:01:59,350 --> 00:02:02,350 +the picture of me there. It is not a wonder nor + +28 +00:02:02,350 --> 00:02:05,550 +rare. With you, this I must share. My smiles + +29 +00:02:05,550 --> 00:02:08,270 +called him, so he killed me, thinking that's fair. + +30 +00:02:08,570 --> 00:02:12,690 +I was loyal to him, I swear, for his family name + +31 +00:02:12,690 --> 00:02:15,370 +is all his fame, for I distorted it with my + +32 +00:02:15,370 --> 00:02:19,870 +affair, not you nor anyone can dare to accuse me + +33 +00:02:19,870 --> 00:02:24,550 +nor to treat me as aware. I am who I am with no + +34 +00:02:24,550 --> 00:02:27,170 +shame, although I'm there on the wall within a + +35 +00:02:27,170 --> 00:02:27,470 +frame. + +36 +00:02:38,790 --> 00:02:41,250 +I feel I'm going to publish it on my page. + +37 +00:02:43,630 --> 00:02:48,630 +Excellent. Very creative. Okay, go ahead, Fatima + +38 +00:02:48,630 --> 00:02:49,390 +and Ahmed. + +39 +00:02:52,850 --> 00:02:57,150 +Welcome to the land of love, happiness, freedom, + +40 +00:02:57,550 --> 00:03:01,600 +relief, and welcome to the land of David's. My + +41 +00:03:01,600 --> 00:03:03,780 +name is Fatima Majid Lolo. My name is Afnan + +42 +00:03:03,780 --> 00:03:08,120 +Harara. And today, inshallah, we're going to apply + +43 +00:03:08,120 --> 00:03:11,640 +reader's response theory on the daffodils. Now, we + +44 +00:03:11,640 --> 00:03:14,140 +know that the reader's response theory focuses on + +45 +00:03:14,140 --> 00:03:17,320 +the reader. Does he like the text or not? Does he + +46 +00:03:17,320 --> 00:03:20,000 +learn something new from the text or not? + +47 +00:03:23,480 --> 00:03:27,820 +Yeah, so if we want to analyze the poem, what + +48 +00:03:27,820 --> 00:03:30,220 +should we do? Which methodology should we follow? + +49 +00:03:31,050 --> 00:03:35,990 +There are several steps to follow this theory. + +50 +00:03:36,510 --> 00:03:40,210 +First of all, you have to be in close reading. You + +51 +00:03:40,210 --> 00:03:42,850 +have also to share your personal opinions, your + +52 +00:03:42,850 --> 00:03:46,150 +experience, how the text affected you, and how the + +53 +00:03:46,150 --> 00:03:49,670 +words entered your mind. So let's start, Afnan, + +54 +00:03:49,950 --> 00:03:53,350 +with the first stanza by explaining it. Yeah, so + +55 +00:03:53,350 --> 00:03:55,710 +first I'm going to explain this stanza, and then + +56 +00:03:55,710 --> 00:03:59,510 +I'm going to give my response. Now, first of all, + +57 +00:03:59,910 --> 00:04:02,890 +he said that I wandered lonely as a cloud. We said + +58 +00:04:02,890 --> 00:04:05,570 +that he wandered, which means that he walks + +59 +00:04:05,570 --> 00:04:08,610 +without a purpose, and lonely that he chose to be + +60 +00:04:08,610 --> 00:04:10,870 +lonely. It's a state of lonesomeness, not + +61 +00:04:10,870 --> 00:04:14,250 +loneliness. And as a cloud, he portrays himself as + +62 +00:04:14,250 --> 00:04:18,950 +a cloud because it reflects the state of freedom + +63 +00:04:18,950 --> 00:04:23,230 +and innocence and beauty. And then when he said, + +64 +00:04:23,350 --> 00:04:27,350 +when all at once I saw a crowd, I don't know, it's + +65 +00:04:27,350 --> 00:04:30,430 +impossible to see a crowd of daffodils all at + +66 +00:04:30,430 --> 00:04:33,510 +once. So he tries to tell us that I'm as a poet, I + +67 +00:04:33,510 --> 00:04:36,610 +can see what others cannot see. And when he used + +68 +00:04:36,610 --> 00:04:40,630 +the word host, there's a collocation between the + +69 +00:04:40,630 --> 00:04:45,430 +word host and the word angels. And he used the + +70 +00:04:45,430 --> 00:04:48,570 +description of the golden daffodils to show how + +71 +00:04:48,570 --> 00:04:51,530 +the daffodils are close to him, how they are + +72 +00:04:51,530 --> 00:04:55,090 +precious to him. And he used fluttering and + +73 +00:04:55,090 --> 00:04:58,390 +dancing in the breeze. He makes a similarity + +74 +00:04:58,390 --> 00:05:01,310 +between the butterflies, the beautiful + +75 +00:05:01,310 --> 00:05:04,170 +butterflies, and the dancing of the daffodils. + +76 +00:05:05,490 --> 00:05:09,090 +Now, what comes to my mind when I read these + +77 +00:05:09,090 --> 00:05:13,050 +lines, a tweet that I have read on Twitter a few + +78 +00:05:13,050 --> 00:05:16,610 +days ago, which is, clouds come floating in my + +79 +00:05:16,610 --> 00:05:20,010 +life, no longer to carry rain or usher storm, but + +80 +00:05:20,010 --> 00:05:23,530 +to add color to my sunset sky. Now, if you realize + +81 +00:05:23,530 --> 00:05:27,830 +that in both the text and in this tweet, they use + +82 +00:05:27,830 --> 00:05:31,070 +the word cloud to say that, to reflect the state + +83 +00:05:31,070 --> 00:05:35,880 +of freedom and innocence. According to my personal + +84 +00:05:35,880 --> 00:05:39,980 +response to this stanza, I admired and agreed with + +85 +00:05:39,980 --> 00:05:44,380 +the poets especially in this stanza and I say I + +86 +00:05:44,380 --> 00:05:48,980 +wish and I wish be a cloud or a free cloud to + +87 +00:05:48,980 --> 00:05:52,520 +enjoy the harmony between the nature and I say I + +88 +00:05:52,520 --> 00:05:55,870 +wish be a cloud I'm literally a cloud to visit my + +89 +00:05:55,870 --> 00:05:58,950 +land or to visit my stolen land and to see the + +90 +00:05:58,950 --> 00:06:02,730 +simplicities of this nature, the golden daffodils + +91 +00:06:02,730 --> 00:06:06,810 +or the other flowers. So let's go to the second + +92 +00:06:06,810 --> 00:06:13,340 +stanza and I will read it. Continuous as the stars + +93 +00:06:13,340 --> 00:06:17,560 +that shine and twinkle on the Milky Way, they + +94 +00:06:17,560 --> 00:06:21,700 +stretch a never-ending line along the margin of a + +95 +00:06:21,700 --> 00:06:26,320 +bay. Ten thousand, ten thousand saw I at a glance, + +96 +00:06:26,820 --> 00:06:30,180 +tooting their heads in sprightly dance. Here in + +97 +00:06:30,180 --> 00:06:33,890 +this stanza, The writer or the speaker is + +98 +00:06:33,890 --> 00:06:36,930 +expressing the harmony between the nature, the + +99 +00:06:36,930 --> 00:06:42,250 +golden daffodils and the magnificent nature. + +100 +00:06:43,830 --> 00:06:46,810 +He also used the simile from the figure of speech + +101 +00:06:46,810 --> 00:06:50,470 +to make the image full of energy, powerless, and + +102 +00:06:50,470 --> 00:06:55,250 +full of power. Also, when I read this stanza, I + +103 +00:06:55,250 --> 00:06:59,130 +see these + +104 +00:06:59,130 --> 00:07:04,170 +lines as wonderful lines. And I say that the + +105 +00:07:04,170 --> 00:07:06,990 +daffodils are dancing and fluttering with the + +106 +00:07:06,990 --> 00:07:10,210 +waves, with the trees, and enjoying the time. And + +107 +00:07:10,210 --> 00:07:18,420 +the speaker, And the speaker, where is he? The + +108 +00:07:18,420 --> 00:07:22,800 +speakers wonder if he's like a cloud and he can't, + +109 +00:07:23,220 --> 00:07:28,380 +oh my gosh. The speaker feels like a cloud, + +110 +00:07:28,940 --> 00:07:32,580 +distant, separated from the world below. However + +111 +00:07:32,580 --> 00:07:38,060 +this distance become a positive thing when he + +112 +00:07:38,060 --> 00:07:41,080 +enjoy the daffodils. So what's about your personal + +113 +00:07:41,910 --> 00:07:45,750 +Actually, this is my favorite stanza because it + +114 +00:07:45,750 --> 00:07:48,850 +brings back a lot of good memories. Well, when my + +115 +00:07:48,850 --> 00:07:51,730 +family and I were in UAE, we used to go to the + +116 +00:07:51,730 --> 00:07:54,870 +desert in winter and we were sitting like around + +117 +00:07:54,870 --> 00:07:57,810 +the fire and you know having fun and enjoying our + +118 +00:07:57,810 --> 00:08:01,760 +time. It's like a desert, I don't remember the + +119 +00:08:01,760 --> 00:08:02,680 +name. Yeah, + +120 +00:08:06,060 --> 00:08:08,240 +and my sister and I used to take our chairs and + +121 +00:08:08,240 --> 00:08:11,960 +sit aside just to gaze at the stars. Now imagine + +122 +00:08:11,960 --> 00:08:14,140 +that you're sitting in a place where darkness is + +123 +00:08:14,140 --> 00:08:16,440 +all around you and the only light is the light of + +124 +00:08:16,440 --> 00:08:19,200 +the stars. It's like a really unforgettable sky. + +125 +00:08:19,340 --> 00:08:21,920 +Until now I haven't seen like the sky as it was in + +126 +00:08:21,920 --> 00:08:26,490 +the desert. Also these lines reminds me of my own + +127 +00:08:26,490 --> 00:08:30,190 +writing. And I say, in the sunshine of your + +128 +00:08:30,190 --> 00:08:33,190 +kindness and thoughtfulness you show, the lovely + +129 +00:08:33,190 --> 00:08:36,530 +flowers will plum and grow. Friendship brings + +130 +00:08:36,530 --> 00:08:40,430 +beauty to our days and joys to our world. It just + +131 +00:08:40,430 --> 00:08:42,890 +comes naturally to wish nice things for you + +132 +00:08:42,890 --> 00:08:46,610 +because you are nice in everything you say and do. + +133 +00:08:50,750 --> 00:08:53,510 +So whenever you see the reflection of the sunshine + +134 +00:08:53,510 --> 00:08:56,890 +or the flowers, you feel comfortable and relaxed. + +135 +00:08:57,070 --> 00:08:59,310 +And this is what do we mean by the life or the + +136 +00:08:59,310 --> 00:09:03,210 +valuable life. So let's go to the third stanza. + +137 +00:09:03,390 --> 00:09:06,170 +What do you think the writer here is exaggerating + +138 +00:09:06,170 --> 00:09:10,830 +about his own appreciation of life? He may be + +139 +00:09:10,830 --> 00:09:13,430 +exaggerating but the life needs a lot of + +140 +00:09:13,430 --> 00:09:16,930 +exaggerating and the nature needs a lot. I mean it + +141 +00:09:16,930 --> 00:09:19,650 +is just a bunch of flowers at the end you know. + +142 +00:09:21,260 --> 00:09:24,560 +Maybe to you, maybe to you it's like just flowers, + +143 +00:09:24,820 --> 00:09:28,380 +but maybe to us it's like a friend or it's like a + +144 +00:09:28,380 --> 00:09:31,580 +soul, another soul to you. Right, a source of + +145 +00:09:31,580 --> 00:09:33,860 +inspiration. Yeah, a source of inspiration or + +146 +00:09:33,860 --> 00:09:37,320 +imagination also. Yeah. The waves beside them + +147 +00:09:37,320 --> 00:09:39,980 +danced, but they outdid the sparkling waves in + +148 +00:09:39,980 --> 00:09:43,930 +glee. Now, Dipawid believes that the daffodils, + +149 +00:09:43,990 --> 00:09:47,430 +they exceeded the waves in happiness. But I feel + +150 +00:09:47,430 --> 00:09:49,670 +that all elements of nature, the waves, the + +151 +00:09:49,670 --> 00:09:54,410 +daffodils, they are all the same. They convey the + +152 +00:09:54,410 --> 00:09:58,110 +same feeling of happiness to us as readers. So I + +153 +00:09:58,110 --> 00:10:01,130 +don't believe that this thing in nature is better + +154 +00:10:01,130 --> 00:10:03,090 +than that. The clouds, for example, is better than + +155 +00:10:03,090 --> 00:10:06,070 +the sea or something like that. And then he said + +156 +00:10:06,070 --> 00:10:09,070 +that a poet could not but be gay. I don't agree + +157 +00:10:09,070 --> 00:10:11,030 +here with the usage of the word poet because + +158 +00:10:11,030 --> 00:10:13,870 +anyone, if any human being, if he's like in + +159 +00:10:13,870 --> 00:10:16,590 +nature, he would feel happy, not only a poet. So I + +160 +00:10:16,590 --> 00:10:19,050 +would say like- Why don't we understand it the + +161 +00:10:19,050 --> 00:10:21,510 +other way around? That anyone who is going to be + +162 +00:10:21,510 --> 00:10:25,830 +happy in such a joke company he is. A poet. I + +163 +00:10:25,830 --> 00:10:29,450 +think that every human being if he's like in like + +164 +00:10:29,450 --> 00:10:31,430 +when greenery is all around him and nature he + +165 +00:10:31,430 --> 00:10:34,310 +would feel happy like it's not only a poet you + +166 +00:10:34,310 --> 00:10:38,670 +know. Yeah I understand. Not necessarily anyone + +167 +00:10:38,670 --> 00:10:45,250 +who enjoys this happiness is a poet and not + +168 +00:10:45,250 --> 00:10:47,730 +necessarily a romantic poet because according to + +169 +00:10:47,730 --> 00:10:50,870 +our definition of the romantic poet that he is + +170 +00:10:50,870 --> 00:10:53,890 +supposed to have the ability to express himself + +171 +00:10:53,890 --> 00:10:57,630 +properly. So many people are poets but they don't + +172 +00:10:57,630 --> 00:11:00,830 +have that ability to express themselves properly. + +173 +00:11:02,750 --> 00:11:06,690 +Okay and then when he said I gazed and gazed but + +174 +00:11:06,690 --> 00:11:09,490 +little thought how come like he gazed and gazed + +175 +00:11:09,490 --> 00:11:11,790 +but little thought like if you gaze at something + +176 +00:11:11,790 --> 00:11:14,270 +you feel like you are in another world if someone + +177 +00:11:14,270 --> 00:11:16,430 +called you or someone talked to you you won't + +178 +00:11:16,430 --> 00:11:20,050 +respond to them so I would say like I gazed and + +179 +00:11:20,050 --> 00:11:24,700 +gazed and thought a lot you know So according to + +180 +00:11:24,700 --> 00:11:27,800 +my personal response to this stanza, when I read + +181 +00:11:27,800 --> 00:11:30,660 +this stanza, I read it twice. I don't know how it + +182 +00:11:30,660 --> 00:11:34,520 +affected me so deeply and it entered my mind in + +183 +00:11:34,520 --> 00:11:37,840 +different way. And I know that there is a famous + +184 +00:11:37,840 --> 00:11:41,940 +poet, which is to his love for Spencer, and he + +185 +00:11:41,940 --> 00:11:47,130 +said, One day I wrote her name upon the strand, + +186 +00:11:47,430 --> 00:11:50,970 +but came the waves and washed it away. Again I + +187 +00:11:50,970 --> 00:11:53,970 +wrote it with a sickened hand, but come the tide, + +188 +00:11:54,130 --> 00:11:57,450 +admit my pains, his break. But the speaker is an + +189 +00:11:57,450 --> 00:12:00,930 +idiot, right? Yes. Why? Because how come he is + +190 +00:12:00,930 --> 00:12:03,150 +writing her name on the beach and expects that + +191 +00:12:03,150 --> 00:12:10,240 +it's going to stay forever? Okay, Spencer and + +192 +00:12:10,240 --> 00:12:13,440 +William Wordsworth both are talking about the + +193 +00:12:13,440 --> 00:12:17,260 +nature. However, Spencer are talking about or + +194 +00:12:17,260 --> 00:12:22,720 +portrays his poem as a monstrance nature. But + +195 +00:12:22,720 --> 00:12:25,200 +William Wordsworth is talking about the peaceful + +196 +00:12:25,200 --> 00:12:26,240 +of nature. + +197 +00:12:29,590 --> 00:12:33,310 +The explanation. Okay, this is the last stanza, + +198 +00:12:33,590 --> 00:12:37,670 +and I will read it also. For often, when all my + +199 +00:12:37,670 --> 00:12:41,470 +caution lie in vacant or impulsive mood, they + +200 +00:12:41,470 --> 00:12:45,790 +flash upon that inward eye. They flash? They + +201 +00:12:45,790 --> 00:12:51,090 +flash? They flash upon that inward eye, which is + +202 +00:12:51,090 --> 00:12:55,030 +the place of solitude, and then, and then my heart + +203 +00:12:55,030 --> 00:12:58,310 +with pleasure fills and dances with the devil + +204 +00:12:58,310 --> 00:13:02,320 +this. After seeing all the daffodils and enjoying + +205 +00:13:02,320 --> 00:13:07,460 +this time, now the speaker is in his home, and he + +206 +00:13:07,460 --> 00:13:10,920 +is sitting at the couch, and he is recollecting + +207 +00:13:10,920 --> 00:13:17,200 +the memory of seeing the daffodils. And he say, + +208 +00:13:17,560 --> 00:13:22,900 +and he say, whenever And he say, which is the + +209 +00:13:22,900 --> 00:13:26,360 +bliss of solitude. Whenever we see somebody or + +210 +00:13:26,360 --> 00:13:30,160 +something we talk, we take a first impression. And + +211 +00:13:30,160 --> 00:13:32,980 +even if it is positive or negative, it will last + +212 +00:13:32,980 --> 00:13:36,240 +forever. But to the speaker, it will last forever, + +213 +00:13:36,600 --> 00:13:40,280 +but in a positive way. He tries to memory or he + +214 +00:13:40,280 --> 00:13:44,020 +tries to remember it when he want to remember or + +215 +00:13:44,020 --> 00:13:46,880 +when he want to take like a motivation for this + +216 +00:13:46,880 --> 00:13:50,660 +life. So what's about your opinion? Yeah, the + +217 +00:13:50,660 --> 00:13:52,720 +first line actually reminds me of my everyday + +218 +00:13:52,720 --> 00:13:55,460 +routine when I get back from university. I lie in + +219 +00:13:55,460 --> 00:13:59,840 +my coach and I sit with my family and chat. And + +220 +00:13:59,840 --> 00:14:02,880 +for the second line or in vacant or in pensive + +221 +00:14:02,880 --> 00:14:05,720 +mood, I don't agree with the idea that he used two + +222 +00:14:05,720 --> 00:14:08,520 +contradictory words in one sentence. Like vacant + +223 +00:14:08,520 --> 00:14:11,820 +mean empty mood and pensive thinking of sad + +224 +00:14:11,820 --> 00:14:17,320 +thoughts. And regarding the inward eye, I + +225 +00:14:17,320 --> 00:14:20,180 +remembered a quote for Albert Einstein where he + +226 +00:14:20,180 --> 00:14:23,020 +said, a true sign of intelligence is not knowledge + +227 +00:14:23,020 --> 00:14:26,320 +but imagination. So I do agree with him because + +228 +00:14:26,320 --> 00:14:28,780 +when you imagine, you see things that others + +229 +00:14:28,780 --> 00:14:30,940 +cannot see and you hear what others cannot hear + +230 +00:14:30,940 --> 00:14:33,300 +and you can express yourself deeply through + +231 +00:14:33,300 --> 00:14:37,810 +imagination. And it's relatable. But we are not + +232 +00:14:37,810 --> 00:14:40,690 +supposed to appreciate it as a God. No. Yeah. This + +233 +00:14:40,690 --> 00:14:43,610 +is my own opinion at least. But here, right? When + +234 +00:14:43,610 --> 00:14:45,750 +you work with apromantics, they want to see what + +235 +00:14:45,750 --> 00:14:48,730 +imagination has. As a God. A God. No. Right? Yeah. + +236 +00:14:48,930 --> 00:14:53,350 +They believe in imagination, that by imagination + +237 +00:14:53,350 --> 00:14:56,930 +you can partake, right? The qualities of God, + +238 +00:14:57,130 --> 00:15:00,850 +which you can create. That they think, right, that + +239 +00:15:00,850 --> 00:15:04,980 +the main function of God is to create. And by our + +240 +00:15:04,980 --> 00:15:08,080 +practicing imagination, we can create. And + +241 +00:15:08,080 --> 00:15:13,380 +therefore this is shirk. Not to that extent. It's + +242 +00:15:13,380 --> 00:15:16,780 +good. Imagination is necessary for creativity. Not + +243 +00:15:16,780 --> 00:15:19,580 +to that degree. But at the same time, I'm not + +244 +00:15:19,580 --> 00:15:22,120 +supposed to consider it as a god. Yeah, not to + +245 +00:15:22,120 --> 00:15:24,020 +that extent actually. Good. + +246 +00:15:27,500 --> 00:15:33,140 +So in a nutshell, I like the way of writing these + +247 +00:15:33,140 --> 00:15:37,720 +daffodils. And I like the speaker's description of + +248 +00:15:37,720 --> 00:15:43,000 +the field of daffodils. And to my personal + +249 +00:15:43,000 --> 00:15:48,120 +opinion, due to the Israeli occupation, I cannot + +250 +00:15:48,120 --> 00:15:50,740 +reach my land. I cannot go to there. I cannot + +251 +00:15:50,740 --> 00:15:54,140 +enjoy. And I cannot see the daffodils or the field + +252 +00:15:54,140 --> 00:15:57,960 +of flowers in the north or in the east. Or in the + +253 +00:15:57,960 --> 00:16:02,040 +east. And I wouldn't be exaggerating if I say that + +254 +00:16:02,040 --> 00:16:06,480 +my homeland is a pest home forever. And I was born + +255 +00:16:06,480 --> 00:16:09,240 +in United Arab Emirates and Afnan was born too + +256 +00:16:09,240 --> 00:16:12,920 +there. And there is no nature, no green land. All + +257 +00:16:12,920 --> 00:16:16,240 +of there is buildings, machines, hyper molds. + +258 +00:16:16,480 --> 00:16:19,920 +There is no pure air to live. All of them are like + +259 +00:16:19,920 --> 00:16:23,400 +conditions and like this civilizations doesn't + +260 +00:16:23,400 --> 00:16:27,660 +affect you. It may be, it gives you something of + +261 +00:16:27,660 --> 00:16:32,100 +like happy or some of funny or joy, but it doesn't + +262 +00:16:32,100 --> 00:16:34,940 +give you the pure self or the pure soul. And thank + +263 +00:16:34,940 --> 00:16:37,680 +you for listening. And we hope you enjoyed it. + +264 +00:16:45,390 --> 00:16:49,350 +Do you think this text is important? Yes. Why? + +265 +00:16:49,930 --> 00:16:53,570 +Because when I read it I feel like my tensions are + +266 +00:16:53,570 --> 00:16:53,970 +eased. + +267 +00:17:04,830 --> 00:17:09,430 +Why do you think this text is important? At least + +268 +00:17:09,430 --> 00:17:11,490 +to you, right? It brings back a lot of good + +269 +00:17:11,490 --> 00:17:14,290 +memories as I said, you know. Right, yeah. Yeah. + +270 +00:17:14,550 --> 00:17:19,450 +But how about from literary point of view? Do you + +271 +00:17:19,450 --> 00:17:22,670 +think it is really important? Yeah. What makes it + +272 +00:17:22,670 --> 00:17:26,260 +different from other texts? It's all about nature, + +273 +00:17:26,420 --> 00:17:28,640 +the daffodils, you know? It's not like about + +274 +00:17:28,640 --> 00:17:33,080 +other, I don't know, not important things, you + +275 +00:17:33,080 --> 00:17:35,980 +know? Yeah, anyone here? Yes, please. The poem is + +276 +00:17:35,980 --> 00:17:39,600 +not necessary to talk about war and serious issues + +277 +00:17:39,600 --> 00:17:44,600 +to be important. Good. But such a good poem by + +278 +00:17:44,600 --> 00:17:48,160 +daffodils, it gives you such a relief, a kind of + +279 +00:17:48,160 --> 00:17:52,660 +relief, yes? And it could make you happy when + +280 +00:17:52,660 --> 00:17:58,230 +you're sad. It makes the report important. + +281 +00:18:00,170 --> 00:18:03,650 +From my point of view, a writer writes because he + +282 +00:18:03,650 --> 00:18:08,210 +expresses himself or herself. And for sure that + +283 +00:18:08,210 --> 00:18:11,010 +there will be readers, they will find themselves + +284 +00:18:11,010 --> 00:18:16,030 +in the text of this writer. But other writers may + +285 +00:18:16,030 --> 00:18:21,330 +write from home. different subjects and other + +286 +00:18:21,330 --> 00:18:24,310 +writers might write about different subjects. This + +287 +00:18:24,310 --> 00:18:27,790 +is what literature is about. You can find yourself + +288 +00:18:27,790 --> 00:18:32,150 +in anything you like. I mean, it's not specific to + +289 +00:18:32,150 --> 00:18:34,230 +be important. It might be important for someone + +290 +00:18:34,230 --> 00:18:36,470 +and it might not be important for someone else. + +291 +00:18:36,570 --> 00:18:38,930 +Yeah, but I'm saying from a literary point of + +292 +00:18:38,930 --> 00:18:41,250 +view. This text has been canonized. You know it + +293 +00:18:41,250 --> 00:18:41,930 +was canonized? + +294 +00:18:48,620 --> 00:18:51,680 +write compiled in a book called the Anthology, + +295 +00:18:51,880 --> 00:18:55,820 +right? And therefore, this one is considered as + +296 +00:18:55,820 --> 00:19:01,160 +one of the important texts that is canonized along + +297 +00:19:01,160 --> 00:19:04,020 +the history of what? The history of the English + +298 +00:19:04,020 --> 00:19:08,120 +literature, yes. That's because William Hartsworth + +299 +00:19:15,640 --> 00:19:19,440 +A flower, yeah. At that time, the school was + +300 +00:19:19,440 --> 00:19:23,320 +appreciated because it had the principles of the + +301 +00:19:23,320 --> 00:19:26,560 +Romantic period. Good, this is the point, thank + +302 +00:19:26,560 --> 00:19:29,540 +you very much. This is the reason. This is an + +303 +00:19:29,540 --> 00:19:32,880 +application for me. That this school write + +304 +00:19:32,880 --> 00:19:36,800 +actually chronicles or it let school write the + +305 +00:19:36,800 --> 00:19:40,920 +school principles of a literary period, a modern, + +306 +00:19:41,300 --> 00:19:46,950 +a new modern literary period. because all the + +307 +00:19:46,950 --> 00:19:49,630 +romantic principles are found in this water. + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/NdmcpxOBvss.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/NdmcpxOBvss.srt new file mode 100644 index 0000000000000000000000000000000000000000..b2af4741f5d5b8f460191ef4542798533ca6902f --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/NdmcpxOBvss.srt @@ -0,0 +1,1463 @@ + +1 +00:00:21,670 --> 00:00:26,270 +Bismillah ar-Rahman ar-Rahim. How are you doing + +2 +00:00:26,270 --> 00:00:31,110 +sisters? We are going to start our class today + +3 +00:00:31,110 --> 00:00:35,150 +which is a kind of a continuation for what we + +4 +00:00:35,150 --> 00:00:38,910 +started before which is the analysis of My Last + +5 +00:00:38,910 --> 00:00:44,230 +Duchess as example on depending on the text and + +6 +00:00:44,230 --> 00:00:45,090 +the text only + +7 +00:00:49,610 --> 00:00:54,590 +in order to explain according to the new criticism + +8 +00:00:54,590 --> 00:01:02,090 +theory. We stopped by the last line, which is, oh + +9 +00:01:02,090 --> 00:01:08,530 +sir, she smiled no doubt. We already started to + +10 +00:01:08,530 --> 00:01:14,330 +explain one major idea. What is this? Right, that + +11 +00:01:14,330 --> 00:01:21,700 +this poem, it has a central tension. It has a + +12 +00:01:21,700 --> 00:01:25,480 +major paradox. What is the major paradox? Yes. + +13 +00:01:28,360 --> 00:01:32,740 +Right. It is a psychological study about the + +14 +00:01:32,740 --> 00:01:36,720 +character of the Duke, much more about the wife + +15 +00:01:36,720 --> 00:01:42,520 +herself. Right. So the point is that we would like + +16 +00:01:42,520 --> 00:01:45,880 +to continue by showing the same central tension. + +17 +00:01:47,040 --> 00:01:50,380 +that it tells us much more about that character. + +18 +00:01:51,220 --> 00:01:56,000 +And another secondary central tension that it + +19 +00:01:56,000 --> 00:02:01,460 +tells us about something completely different from + +20 +00:02:01,460 --> 00:02:04,560 +what he assumes. What does he assume? He assumes + +21 +00:02:04,560 --> 00:02:09,980 +himself as being a noble man, a fearful man, a + +22 +00:02:09,980 --> 00:02:13,860 +mighty man, but we, right, yeah, from the upper + +23 +00:02:13,860 --> 00:02:18,480 +class, But we discover that he is a man who lacks + +24 +00:02:18,480 --> 00:02:23,440 +self-confidence, someone who is suffering a form + +25 +00:02:23,440 --> 00:02:27,480 +of inferiority complex, and he has a character of + +26 +00:02:27,480 --> 00:02:32,740 +a murderer, as well as a character of someone who + +27 +00:02:32,740 --> 00:02:36,780 +is leading a group of gangsters. This is what we + +28 +00:02:36,780 --> 00:02:41,200 +are going to discover now when he says the + +29 +00:02:41,200 --> 00:02:46,240 +following, oh sir, she smiled no doubt at me + +30 +00:02:46,240 --> 00:02:53,280 +whenever I passed her. This tells us something + +31 +00:02:53,280 --> 00:02:57,560 +good about the wife, that every time he passed, + +32 +00:02:58,340 --> 00:03:02,440 +she smiled to him. She's not keeping a frowning + +33 +00:03:02,440 --> 00:03:06,420 +face. She's not making his life miserable, right? + +34 +00:03:06,560 --> 00:03:10,420 +On the contrary, she's very polite. Every time he + +35 +00:03:10,420 --> 00:03:13,820 +passes her, she smiles at him, right? Which shows + +36 +00:03:13,820 --> 00:03:18,500 +that she is behaving in a good manner, right? + +37 +00:03:19,540 --> 00:03:24,060 +Right? What makes him angry that she is also + +38 +00:03:24,060 --> 00:03:28,720 +smiling to other people. Right? Which we find, I + +39 +00:03:28,720 --> 00:03:33,500 +personally find something normal. Right? Okay? + +40 +00:03:35,490 --> 00:03:38,490 +Whenever I pass her, but who passed without much + +41 +00:03:38,490 --> 00:03:42,770 +of the same smile, right? As if he's trying to + +42 +00:03:42,770 --> 00:03:46,830 +tell us that his wife was, right, smiling at + +43 +00:03:46,830 --> 00:03:52,450 +everyone, right? And he doesn't like this kind of + +44 +00:03:52,450 --> 00:03:58,000 +what? Behavior. Behavior. They know why? Because + +45 +00:03:58,000 --> 00:04:01,680 +he is not angry for himself. He is angry for his + +46 +00:04:01,680 --> 00:04:05,760 +own, the family name. How come you are smiling at + +47 +00:04:05,760 --> 00:04:08,920 +me and you are smiling to everyone? As if you are + +48 +00:04:08,920 --> 00:04:13,400 +making, right, okay, my family name, right, that + +49 +00:04:13,400 --> 00:04:18,080 +survived for 900 years with the family name of + +50 +00:04:18,080 --> 00:04:25,660 +anyone else, of anyone And therefore, we find that + +51 +00:04:25,660 --> 00:04:30,240 +his anger is actually is not having a + +52 +00:04:30,240 --> 00:04:35,000 +justification at all. As if his wife is supposed + +53 +00:04:35,000 --> 00:04:39,180 +to be his own secretary. Right? And he is giving + +54 +00:04:39,180 --> 00:04:42,600 +commands to her whom to smile and whom not to + +55 +00:04:42,600 --> 00:04:47,460 +smile. Right. And who passed without much the same + +56 +00:04:47,460 --> 00:04:52,300 +smile asking the same question. This grew. Right? + +57 +00:04:52,520 --> 00:04:57,640 +This anger inside me became bigger and bigger. I + +58 +00:04:57,640 --> 00:05:01,040 +couldn't control. I couldn't control. And + +59 +00:05:01,040 --> 00:05:03,800 +therefore, look at the way he speaks. I gave + +60 +00:05:03,800 --> 00:05:08,540 +commands. I gave commands. Right? He is, right? + +61 +00:05:09,040 --> 00:05:12,680 +Yeah. He is, as I told you, he is a Godfather. He + +62 +00:05:12,680 --> 00:05:16,800 +is a Godfather, right? And those under him, they + +63 +00:05:16,800 --> 00:05:20,680 +are only a group of murderers, a group of + +64 +00:05:20,680 --> 00:05:24,080 +murderers. And after he gave commands, what + +65 +00:05:24,080 --> 00:05:30,030 +happened? All smiles stop together, right? This is + +66 +00:05:30,030 --> 00:05:33,770 +coming to the peak of the dramatic monologue. When + +67 +00:05:33,770 --> 00:05:37,810 +he admits frankly that he killed his own wife. + +68 +00:05:38,050 --> 00:05:41,750 +Why? Because she has a smiley face. You can + +69 +00:05:41,750 --> 00:05:46,350 +imagine, right? This is a part of her own nature. + +70 +00:05:46,750 --> 00:05:51,740 +This is a part of her own nature, right? Then all + +71 +00:05:51,740 --> 00:05:56,500 +smiles stopped again. He killed her for no reason + +72 +00:05:56,500 --> 00:06:01,900 +but having a smiley face. He wants to control that + +73 +00:06:01,900 --> 00:06:05,840 +smile while she is alive, but he couldn't and + +74 +00:06:05,840 --> 00:06:10,620 +therefore he killed her in order to control her + +75 +00:06:10,620 --> 00:06:17,480 +smiles right in her portrait. How? By putting a + +76 +00:06:17,480 --> 00:06:21,200 +curtain. By putting a curtain. And the only one + +77 +00:06:21,200 --> 00:06:25,260 +who opens the curtain is himself. Is himself. + +78 +00:06:25,860 --> 00:06:29,540 +Right? Then all smiles. Right? And to this point, + +79 +00:06:29,640 --> 00:06:33,420 +I think the one who listens started to become + +80 +00:06:33,420 --> 00:06:38,240 +disgusted of such a person. Right? Okay? While he + +81 +00:06:38,240 --> 00:06:42,180 +comes to a conclusion. And there she stands as if + +82 +00:06:42,180 --> 00:06:45,900 +she is alive. Right? And this is a good + +83 +00:06:45,900 --> 00:06:50,740 +replacement of her. He is replacing the living, + +84 +00:06:51,020 --> 00:06:56,680 +alright, smiley wife with her picture and even the + +85 +00:06:56,680 --> 00:07:00,760 +picture is much more valuable to him than to her. + +86 +00:07:01,110 --> 00:07:04,250 +to his wife, why? Because he can control her + +87 +00:07:04,250 --> 00:07:09,430 +smiles on one hand, and he can boast about having + +88 +00:07:09,430 --> 00:07:13,410 +that portrait in front of others. But he couldn't + +89 +00:07:13,410 --> 00:07:17,290 +boast of his own wife. He was not actually proud + +90 +00:07:17,290 --> 00:07:21,430 +of his own wife, although she is innocent and + +91 +00:07:21,430 --> 00:07:25,230 +writes very polite. But he is proud of having her + +92 +00:07:25,230 --> 00:07:32,840 +own picture, or her portrait. Right? And now he's + +93 +00:07:32,840 --> 00:07:36,580 +asking the man to stand up. He is asking the man + +94 +00:07:36,580 --> 00:07:41,740 +to stand up, giving commands to his own guests. So + +95 +00:07:41,740 --> 00:07:46,800 +he says, will please you rise, right? Controlling + +96 +00:07:46,800 --> 00:07:51,060 +even the man when to sit down and when to what, + +97 +00:07:51,540 --> 00:07:55,810 +right, to stand up. We will meet the company below + +98 +00:07:55,810 --> 00:08:00,990 +then, right? We will go down and meet the people + +99 +00:08:00,990 --> 00:08:05,390 +who came with you in company with you, right? And + +100 +00:08:05,390 --> 00:08:08,110 +who is the man who came with him? Who is the + +101 +00:08:08,110 --> 00:08:11,370 +company? Right, the bride's father, the count, + +102 +00:08:11,870 --> 00:08:17,940 +right? Right, yeah. And therefore, I want you to + +103 +00:08:17,940 --> 00:08:24,140 +notice that he is going to shift from posting + +104 +00:08:24,140 --> 00:08:29,880 +about having the portrait to the actual purpose of + +105 +00:08:29,880 --> 00:08:32,900 +the man. What is the existence of the reason + +106 +00:08:32,900 --> 00:08:36,380 +behind the existence of his own guest? It is to + +107 +00:08:36,380 --> 00:08:40,940 +negotiate the dowry. And we are going to start + +108 +00:08:40,940 --> 00:08:47,880 +with this, I repeat. When someone says, I repeat, + +109 +00:08:48,080 --> 00:08:52,860 +it means that he said this before more than one + +110 +00:08:52,860 --> 00:08:58,760 +time. And we use the word I repeat to emphasize a + +111 +00:08:58,760 --> 00:09:03,220 +certain idea that we are really interested in and + +112 +00:09:03,220 --> 00:09:06,040 +it is really important to us. When I tell you, for + +113 +00:09:06,040 --> 00:09:09,640 +example, I repeat, right? I want you to come on + +114 +00:09:09,640 --> 00:09:12,510 +time. Right? Which means that I said this one + +115 +00:09:12,510 --> 00:09:15,910 +before and this is really important for me and + +116 +00:09:15,910 --> 00:09:21,690 +this is why I am saying I repeat. I repeat. Right? + +117 +00:09:21,990 --> 00:09:25,090 +So the usage of the word I repeat for emphasizing + +118 +00:09:25,090 --> 00:09:29,170 +and important to what idea to the speaker. So what + +119 +00:09:29,170 --> 00:09:34,090 +is the important idea to the speaker that he wants + +120 +00:09:34,090 --> 00:09:38,370 +to emphasize to make sure that the listener + +121 +00:09:38,370 --> 00:09:42,350 +understood his own word? This is what he says. The + +122 +00:09:42,350 --> 00:09:45,530 +count. Who is the count? The father of the pride. + +123 +00:09:46,170 --> 00:09:49,690 +Your master is non-manifestant. Look at this. The + +124 +00:09:49,690 --> 00:09:54,510 +count is supposed to be his father-in-law. Right? + +125 +00:09:54,710 --> 00:09:59,810 +But instead of calling my future master, father of + +126 +00:09:59,810 --> 00:10:05,910 +law, he tells him, your master's, right? Your + +127 +00:10:05,910 --> 00:10:10,410 +master's known magnificence that it is right. I am + +128 +00:10:10,410 --> 00:10:17,330 +repeating that the generosity known about your + +129 +00:10:17,330 --> 00:10:24,730 +master, the Count, is ample warrant, is an enough + +130 +00:10:24,730 --> 00:10:30,470 +guarantee, enough guarantee, right? Not a pretence + +131 +00:10:30,470 --> 00:10:35,870 +of mine for dowry will be disallowed, right? That + +132 +00:10:35,870 --> 00:10:39,950 +will be enough guarantee that he is not going to + +133 +00:10:39,950 --> 00:10:46,720 +disallow me of having a good dowry. A lot of + +134 +00:10:46,720 --> 00:10:50,680 +money. So what he is repeating, he is repeating on + +135 +00:10:50,680 --> 00:10:54,960 +the same idea that I am repeating to you that, all + +136 +00:10:54,960 --> 00:10:59,040 +right, I want a big, I want enough and a good + +137 +00:10:59,040 --> 00:11:03,700 +dowry. A good dowry. And the generosity which is + +138 +00:11:03,700 --> 00:11:08,960 +very well known about the count will not prevent + +139 +00:11:08,960 --> 00:11:15,080 +me from having that dowry. So this is what he + +140 +00:11:15,080 --> 00:11:18,340 +cares about, right? We understand that this is a + +141 +00:11:18,340 --> 00:11:22,780 +materialistic person. He's not caring for the + +142 +00:11:22,780 --> 00:11:27,880 +wife, but he cares for having a big dowry. And + +143 +00:11:27,880 --> 00:11:31,140 +this is what we said. He lives at the expense of + +144 +00:11:31,140 --> 00:11:36,100 +the women that he gets married to. And look at + +145 +00:11:36,100 --> 00:11:40,480 +this, the way of arrogance. What's the meaning of + +146 +00:11:40,480 --> 00:11:44,630 +arrogance here? That he talks about his own wife. + +147 +00:11:45,050 --> 00:11:49,530 +Why he is going to have a dowry, though his fair + +148 +00:11:49,530 --> 00:11:53,870 +daughter self, as I avowed at starting, is my + +149 +00:11:53,870 --> 00:12:00,230 +object. What he's trying, that I want to have good + +150 +00:12:00,230 --> 00:12:07,030 +dowry because I promised from the beginning that I + +151 +00:12:07,030 --> 00:12:11,030 +am going to get married to his beautiful daughter. + +152 +00:12:15,450 --> 00:12:19,730 +I'm going to make his wife, his daughter my + +153 +00:12:19,730 --> 00:12:25,310 +object, not my wife. Look at this, right? That I'm + +154 +00:12:25,310 --> 00:12:29,610 +going to make his daughter what? My object, as if + +155 +00:12:29,610 --> 00:12:33,150 +she is only a property that he is going to + +156 +00:12:33,150 --> 00:12:38,200 +possess. Like the one before, she is just an + +157 +00:12:38,200 --> 00:12:41,120 +object that he is going to possess. + +158 +00:12:44,300 --> 00:12:49,100 +Look at + +159 +00:12:49,100 --> 00:12:53,240 +the way he speaks, impolite, arrogant. + +160 +00:12:56,690 --> 00:12:59,810 +Do you understand what I mean? That the way he + +161 +00:12:59,810 --> 00:13:02,530 +speaks, it shows us that he's a materialistic, + +162 +00:13:02,810 --> 00:13:06,230 +arrogant person who is impolite in dealing with + +163 +00:13:06,230 --> 00:13:11,670 +his own family in law, family in law. And he is + +164 +00:13:11,670 --> 00:13:15,190 +also anti-feminist. He is only considering women + +165 +00:13:15,190 --> 00:13:20,430 +as objects, a property, a property to own, a + +166 +00:13:20,430 --> 00:13:24,470 +property to own and suppress. And if he couldn't + +167 +00:13:24,470 --> 00:13:28,290 +suppress, what he's going to do? They will kill + +168 +00:13:28,290 --> 00:13:32,150 +them. Right? What's the meaning of suppressing? + +169 +00:13:33,010 --> 00:13:40,820 +Right? Yeah. Controlling by force. Right? that he + +170 +00:13:40,820 --> 00:13:46,000 +takes women as objects. Right? And he's going to + +171 +00:13:46,000 --> 00:13:49,640 +suppress her. And if he couldn't suppress her, + +172 +00:13:49,960 --> 00:13:54,800 +he's going to kill her. Right? Okay? In order to + +173 +00:13:54,800 --> 00:13:59,580 +what? To feed up the arrogance inside himself. + +174 +00:14:00,040 --> 00:14:05,480 +Right? Not only a murderer, but he is a woman + +175 +00:14:05,480 --> 00:14:06,020 +-hater. + +176 +00:14:08,680 --> 00:14:12,580 +considering them as objects, a source of income. + +177 +00:14:13,000 --> 00:14:17,920 +Women only a source of income. Unfortunately, this + +178 +00:14:17,920 --> 00:14:19,480 +become part of our own culture. + +179 +00:14:37,750 --> 00:14:44,710 +The man, the listener, couldn't bear the speaker. + +180 +00:14:45,110 --> 00:14:49,410 +So he wanted to move. Because he is no longer able + +181 +00:14:49,410 --> 00:14:53,490 +to what? To stay, to listen to this arrogant, + +182 +00:14:53,730 --> 00:14:59,450 +stupid dictator. So he wanted to move, to go. So + +183 +00:14:59,450 --> 00:15:04,230 +he prevents him by telling him no. Nay. We will go + +184 +00:15:04,230 --> 00:15:05,130 +together down. + +185 +00:15:08,290 --> 00:15:14,370 +Can you imagine? The way he speaks, it made the + +186 +00:15:14,370 --> 00:15:18,010 +person he wants to move. So he prevents him by + +187 +00:15:18,010 --> 00:15:24,590 +telling him, no, don't go. Both of us will go. Do + +188 +00:15:24,590 --> 00:15:27,790 +you know why both of us want to go together? + +189 +00:15:28,190 --> 00:15:32,650 +Because he has not finished boasting. Yeah, he + +190 +00:15:32,650 --> 00:15:35,610 +wants to boast about something else, another + +191 +00:15:35,610 --> 00:15:40,170 +property, right? That he is going to what? Right, + +192 +00:15:40,330 --> 00:15:43,130 +to boast about. What is this time? A sculpture. + +193 +00:15:43,9 + +223 +00:18:07,910 --> 00:18:11,950 +Notice, Neptune, right? Notice here means look. + +224 +00:18:12,210 --> 00:18:17,190 +Means look at Neptune, right? Though taming a + +225 +00:18:17,190 --> 00:18:20,690 +seahorse. It is the sculpture of Neptune while it + +226 +00:18:20,690 --> 00:18:24,690 +is taming a seahorse. And he considers this a + +227 +00:18:24,690 --> 00:18:29,250 +rarity. It is a rarity. As he said before about + +228 +00:18:29,250 --> 00:18:32,170 +what? About the picture. What did he say? A + +229 +00:18:32,170 --> 00:18:36,260 +wonder. And we discovered that it was not a + +230 +00:18:36,260 --> 00:18:39,240 +wonder. So what do we expect here? That this one + +231 +00:18:39,240 --> 00:18:43,400 +is not a rarity. Good, good. You are good now, + +232 +00:18:43,820 --> 00:18:45,600 +right? We will discover that he doesn't + +233 +00:18:45,600 --> 00:18:48,600 +understand, all right, at all. What's the meaning + +234 +00:18:48,600 --> 00:18:53,960 +of what? Of a masterpiece of art. A masterpiece of + +235 +00:18:53,960 --> 00:18:57,890 +art. Right. Notice Neptune, though taming a + +236 +00:18:57,890 --> 00:19:01,670 +seahorse, **thought** a rarity which clouds of + +237 +00:19:01,670 --> 00:19:06,290 +Innsbruck cast in bronze for me. Right. + +238 +00:19:13,490 --> 00:19:17,450 +So he doesn't stop babbling and boasting. What + +239 +00:19:17,450 --> 00:19:20,750 +kind of a man? Right? I pity her. How could she + +240 +00:19:20,750 --> 00:19:23,770 +live with him? Right? Right? + +241 +00:19:27,830 --> 00:19:32,330 +I can imagine what kind of a conversation that + +242 +00:19:32,330 --> 00:19:35,970 +they had. I don't think they had a conversation. + +243 +00:19:36,470 --> 00:19:41,350 +Do you know why? Because we have only one speaker, + +244 +00:19:41,610 --> 00:19:46,770 +one voice. This man only listens to what? Himself. + +245 +00:19:47,530 --> 00:19:51,620 +And this is why we don't hear **The** voice of the + +246 +00:19:51,620 --> 00:19:56,780 +second person. Because this character is + +247 +00:19:56,780 --> 00:19:57,660 +egocentric. + +248 +00:20:03,440 --> 00:20:06,900 +Let's come to the form. Let's come to the form, + +249 +00:20:07,380 --> 00:20:11,200 +right? I want you **how** the form is part of the + +250 +00:20:11,200 --> 00:20:15,300 +meaning, right? We said that we are not supposed + +251 +00:20:15,300 --> 00:20:21,840 +to consider the paraphrasing + +252 +00:20:21,840 --> 00:20:26,320 +as part of what? Why? Because paraphrasing, it + +253 +00:20:26,320 --> 00:20:30,770 +drops. Right, I want you to notice this, right? + +254 +00:20:31,410 --> 00:20:34,610 +Okay, from the first beginning, that's my last + +255 +00:20:34,610 --> 00:20:37,930 +touches on the wall looking as if she were alive, + +256 +00:20:38,090 --> 00:20:43,330 +I call, right? This is wall and call. Then that + +257 +00:20:43,330 --> 00:20:46,870 +piece of wonder right now from a panel of hands + +258 +00:20:46,870 --> 00:20:50,910 +work busily a day or that extends, right? Yeah, + +259 +00:20:51,470 --> 00:20:56,470 +double, every two lines, right? Okay. This we call + +260 +00:20:56,470 --> 00:21:02,110 +it a heroic couplet. Hold on, hold on, hold on. + +261 +00:21:04,050 --> 00:21:10,990 +The heroic couplet is actually a kind of a stanza + +262 +00:21:10,990 --> 00:21:18,210 +that is supposed to consist of five syllables. One + +263 +00:21:18,210 --> 00:21:21,990 +stressed, one unstressed. We call it iambic + +264 +00:21:21,990 --> 00:21:25,750 +pentameter. We call it iambic pentameter. + +265 +00:21:25,830 --> 00:21:29,310 +Pentameter, which means five feet. Five feet. + +266 +00:21:29,330 --> 00:21:33,830 +Each, يعني زي ما احنا بنقول تفعيلة مكونة مكون من + +267 +00:21:33,830 --> 00:21:38,710 +خمس تفعيلة. خمس تفعيلة. Right? Okay? Each **feed** + +268 +00:21:38,710 --> 00:21:41,870 +consists of two syllables. Consists of two + +269 +00:21:41,870 --> 00:21:45,450 +syllables. Right? One is a stressed syllable and + +270 +00:21:45,450 --> 00:21:51,170 +the other is unstressed. Right? Okay? Fine. And + +271 +00:21:51,170 --> 00:21:58,060 +according to its own composition This stanza was + +272 +00:21:58,060 --> 00:22:02,680 +used at the time of the 18th and 19th century by + +273 +00:22:02,680 --> 00:22:07,160 +the elite during the neoclassical period. That + +274 +00:22:07,160 --> 00:22:12,040 +those elite people, high people from the upper + +275 +00:22:12,040 --> 00:22:15,700 +class, whenever they wrote poetry, they used the + +276 +00:22:15,700 --> 00:22:21,020 +heroic couplet. So he is using the heroic couplet + +277 +00:22:21,020 --> 00:22:25,580 +in order to show that he is a prime. Right, good. + +278 +00:22:26,320 --> 00:22:29,620 +So we understand now that the heroic couplet was + +279 +00:22:29,620 --> 00:22:33,220 +used by the courtiers. We call them the courtiers. + +280 +00:22:33,300 --> 00:22:35,460 +What's the meaning of courtiers? Those who live in + +281 +00:22:35,460 --> 00:22:39,160 +the court. So this is what he tries to explain to + +282 +00:22:39,160 --> 00:22:42,760 +us. As long as I am using the heroic couplet + +283 +00:22:42,760 --> 00:22:46,540 +because I am from the upper class, from the elite. + +284 +00:22:47,010 --> 00:22:50,450 +But then we will discover that the form itself, it + +285 +00:22:50,450 --> 00:22:53,350 +shows the opposite. How? Because the heroic + +286 +00:22:53,350 --> 00:22:56,590 +couplet is supposed, as I told you, the rules, is + +287 +00:22:56,590 --> 00:23:01,570 +supposed to consist of five syllables. The first + +288 +00:23:01,570 --> 00:23:08,450 +line is supposed to end up with a pause. We call + +289 +00:23:08,450 --> 00:23:14,290 +it a small pause, usually a comma. And the second + +290 +00:23:14,290 --> 00:23:18,250 +line is supposed to finish with a period.with a + +291 +00:23:18,250 --> 00:23:29,500 +period and each stanza must reflect one idea Okay, + +292 +00:23:29,840 --> 00:23:34,660 +so when you come to, for example, right, to the + +293 +00:23:34,660 --> 00:23:38,960 +heroic couplet, it was actually used a lot in the + +294 +00:23:38,960 --> 00:23:41,380 +sonnets of William Shakespeare, all right, of + +295 +00:23:41,380 --> 00:23:46,280 +Spencer, right, and it comes at the end of the + +296 +00:23:46,280 --> 00:23:49,200 +sonnet, you know, as a kind of a conclusion, as a + +297 +00:23:49,200 --> 00:23:52,860 +kind of a conclusion, which is giving the central + +298 +00:23:52,860 --> 00:23:56,380 +idea of the whole sonnet, right, okay, at the end + +299 +00:23:56,380 --> 00:23:59,870 +of the poem. But here, what do we find? We find + +300 +00:23:59,870 --> 00:24:04,470 +that the man doesn't know how to use the heroic + +301 +00:24:04,470 --> 00:24:11,490 +couplet, which shows that he is ignorant in using + +302 +00:24:11,490 --> 00:24:17,540 +the heroic couplet. So we will continue by telling + +303 +00:24:17,540 --> 00:24:21,560 +you that the form here, it shows that he is not + +304 +00:24:21,560 --> 00:24:25,640 +actually good in music. Right? Right. How? Right. + +305 +00:24:25,800 --> 00:24:29,020 +If we look at the first line, right, it ends with + +306 +00:24:29,020 --> 00:24:31,820 +a comma, but the second line, it doesn't end with + +307 +00:24:31,820 --> 00:24:35,000 +what? with a period. Look at the fourth one, + +308 +00:24:35,300 --> 00:24:38,720 +right? It doesn't end with a comma, right? And the + +309 +00:24:38,720 --> 00:24:42,120 +fourth one ends with a period, and so on and so + +310 +00:24:42,120 --> 00:24:45,840 +forth. Here, we don't have even commas, right? + +311 +00:24:45,940 --> 00:24:49,560 +Which means that, right, that he doesn't know that + +312 +00:24:49,560 --> 00:24:52,520 +it is each one of them is supposed to reflect a + +313 +00:24:52,520 --> 00:24:56,300 +complete idea. On the contrary, he is using it, + +314 +00:24:56,520 --> 00:24:59,200 +right, or using all the lines to talk about the + +315 +00:24:59,200 --> 00:25:03,530 +same idea. Right, and if we look at the whole + +316 +00:25:03,530 --> 00:25:07,610 +form, that we don't have, I mean, a stanzaic + +317 +00:25:07,610 --> 00:25:11,450 +pattern. You see, we don't have stanzas, right? + +318 +00:25:12,010 --> 00:25:16,190 +Right, I mean a stanza which is different from the + +319 +00:25:16,190 --> 00:25:21,470 +other stanza. So this man is using what the heroic + +320 +00:25:21,470 --> 00:25:24,530 +couplet to show off that he is from the upper + +321 +00:25:24,530 --> 00:25:28,870 +class like the previous, but his usage, we + +322 +00:25:28,870 --> 00:25:31,870 +discover that he doesn't know how to use the + +323 +00:25:31,870 --> 00:25:37,250 +heroic couplet or that the conditions of using the + +324 +00:25:37,250 --> 00:25:41,110 +heroic couplet which reflects the same idea that + +325 +00:25:41,110 --> 00:25:46,010 +he is ignorant in using the what, the heroic + +326 +00:25:46,010 --> 00:25:51,110 +couplet. Exactly, as he made judgments on what? On + +327 +00:25:51,110 --> 00:25:58,090 +the art, when he considers his wife's picture as a + +328 +00:25:58,090 --> 00:26:03,350 +wonder, unequal. And the Neptune is a rarity, but + +329 +00:26:03,350 --> 00:26:06,620 +we discover later that it has been done busily, + +330 +00:26:07,140 --> 00:26:10,780 +right? And in one day. It has been done busily and + +331 +00:26:10,780 --> 00:26:15,260 +in one day, which reflects that there is no wonder + +332 +00:26:15,260 --> 00:26:22,640 +can be done busily in one day. Right? So even the + +333 +00:26:22,640 --> 00:26:26,060 +form here is part of the meaning. The form is part + +334 +00:26:26,060 --> 00:26:28,660 +of the meaning. What is the meaning? Which is + +335 +00:26:28,660 --> 00:26:33,000 +showing the central tension. This man tries to + +336 +00:26:33,000 --> 00:26:37,100 +show off that he is very well educated and he + +337 +00:26:37,100 --> 00:26:40,660 +knows how to write, to judge art and to use + +338 +00:26:40,660 --> 00:26:43,540 +literature. But the form tells us the opposite. + +339 +00:26:43,760 --> 00:26:45,480 +Tells us the opposite. + +340 +00:26:52,540 --> 00:26:56,980 +What have we done right so far? I'm going to + +341 +00:26:56,980 --> 00:27:03,340 +summarize. We did not depend on history nor on the + +342 +00:27:03,340 --> 00:27:07,220 +biography of the author and all what we did that + +343 +00:27:07,220 --> 00:27:14,520 +we depended on the text and the text only. We made + +344 +00:27:14,520 --> 00:27:18,060 +a form of paraphrasing in order to explain the + +345 +00:27:18,060 --> 00:27:22,620 +meaning. We discussed, right, the diction, the + +346 +00:27:22,620 --> 00:27:28,440 +etymology, the choice of words, the connotations + +347 +00:27:28,440 --> 00:27:34,480 +and the denotations of the words. We also + +348 +00:27:34,480 --> 00:27:40,880 +explained the form + +349 +00:27:40,880 --> 00:27:45,820 +which helps in understanding the meaning. We + +350 +00:27:45,820 --> 00:27:49,680 +explained the central tension and how the speech + +351 +00:27:49,680 --> 00:27:54,080 +is actually explaining the central tension. We + +352 +00:27:54,080 --> 00:27:57,120 +have two central tensions that the poem is telling + +353 +00:27:57,120 --> 00:28:03,900 +us much more about. And it tells us also that this + +354 +00:28:03,900 --> 00:28:08,060 +man is the opposite of what he is claiming. He + +355 +00:28:08,060 --> 00:28:13,640 +claims to be an expert in art, knowledgeable. He + +356 +00:28:13,640 --> 00:28:17,800 +is a man of a mighty character, but we discover + +357 +00:28:17,800 --> 00:28:21,570 +the opposite. We discover the opposite. which is + +358 +00:28:21,570 --> 00:28:27,690 +all the paradoxes found in the poem. Right? Well, + +359 +00:28:28,190 --> 00:28:31,430 +here we can say that this is going to be + +360 +00:28:31,430 --> 00:28:37,470 +considered as an example for a new criticism. In + +361 +00:28:37,470 --> 00:28:43,290 +your book, there is a written essay about the + +362 +00:28:43,290 --> 00:28:48,200 +poem, which is very similar. to what I, right, + +363 +00:28:48,400 --> 00:28:52,640 +explained inside the class, right? This essay is + +364 +00:28:52,640 --> 00:28:56,220 +really necessary for you, right? Once, for + +365 +00:28:56,220 --> 00:29:02,000 +example, I ask about this, right, in the exam, you + +366 +00:29:02,000 --> 00:29:04,520 +are supposed to refer to what I have explained + +367 +00:29:04,520 --> 00:29:08,040 +inside the class and what is written in the essay + +368 +00:29:08,040 --> 00:29:11,420 +in your book. So I am saying this essay is really + +369 +00:29:11,420 --> 00:29:13,740 +important. I repeat, right? + +370 +00:29:17,160 --> 00:29:21,640 +Emphasizing something very important, + +371 +00:29:21,780 --> 00:29:26,020 +right? A materialistic person who wanted only the + +372 +00:29:26,020 --> 00:29:29,500 +money of the new wife in order to make her own + +373 +00:29:29,500 --> 00:29:31,760 +object. Look at the way he speaks when he says, + +374 +00:29:32,180 --> 00:29:36,220 +you have to give me a lot of money because I am + +375 +00:29:36,220 --> 00:29:40,160 +going to take his beautiful daughter and make her + +376 +00:29:40,160 --> 00:29:40,780 +my object. + +377 +00:29:45,070 --> 00:29:50,590 +Okay? Well, right, so I am saying, right, again, + +378 +00:29:50,710 --> 00:29:52,690 +that this one is really important. You need to + +379 +00:29:52,690 --> 00:29:57,010 +read a tome, right? And to make a kind of what, + +380 +00:29:57,370 --> 00:30:00,650 +right, to collect what has been said inside the + +381 +00:30:00,650 --> 00:30:04,490 +class, as well as what is mentioned inside, in + +382 +00:30:04,490 --> 00:30:08,750 +order to have a good answer. Once I ask about this + +383 +00:30:08,750 --> 00:30:11,630 +in there, right, the final exam, right? + +384 +00:30:16,700 --> 00:30:21,000 +Well, we are done with this theory, and we are + +385 +00:30:21,000 --> 00:30:24,560 +going to have another application. This + +386 +00:30:24,560 --> 00:30:28,960 +application is going to be done by, but right, I + +387 +00:30:28,960 --> 00:30:31,480 +need to remind you that this is going to be + +388 +00:30:31,480 --> 00:30:35,200 +included. This is going to be included in the + +389 +00:30:35,200 --> 00:30:39,200 +final exam. I might ask you to what? To make a + +390 +00:30:39,200 --> 00:30:43,480 +kind of a new criticism application of whom, of + +391 +00:30:43,480 --> 00:30:47,880 +what? Of the daffodils. Of, we analyzed it as from + +392 +00:30:47,880 --> 00:30:50,740 +a romantic point of view. Today we are going to, + +393 +00:30:50,860 --> 00:30:53,040 +not tomorrow, on Monday, inshallah, we are going + +394 +00:30:53,040 --> 00:30:56,350 +to analyze it from and write a new criticism point + +395 +00:30:56,350 --> 00:30:59,810 +of view. Right? God bless you all. diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/NdmcpxOBvss_postprocess.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/NdmcpxOBvss_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..b7928e756a2a6a59b3a779b3000798d01ba71955 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/NdmcpxOBvss_postprocess.srt @@ -0,0 +1,1580 @@ +1 +00:00:21,670 --> 00:00:26,270 +Bismillah ar-Rahman ar-Rahim. How are you doing + +2 +00:00:26,270 --> 00:00:31,110 +sisters? We are going to start our class today + +3 +00:00:31,110 --> 00:00:35,150 +which is a kind of a continuation for what we + +4 +00:00:35,150 --> 00:00:38,910 +started before which is the analysis of My Last + +5 +00:00:38,910 --> 00:00:44,230 +Duchess as example on depending on the text and + +6 +00:00:44,230 --> 00:00:45,090 +the text only + +7 +00:00:49,610 --> 00:00:54,590 +in order to explain according to the new criticism + +8 +00:00:54,590 --> 00:01:02,090 +theory. We stopped by the last line, which is, oh + +9 +00:01:02,090 --> 00:01:08,530 +sir, she smiled no doubt. We already started to + +10 +00:01:08,530 --> 00:01:14,330 +explain one major idea. What is this? Right, that + +11 +00:01:14,330 --> 00:01:21,700 +this poem, it has a central tension. It has a + +12 +00:01:21,700 --> 00:01:25,480 +major paradox. What is the major paradox? Yes. + +13 +00:01:28,360 --> 00:01:32,740 +Right. It is a psychological study about the + +14 +00:01:32,740 --> 00:01:36,720 +character of the Duke, much more about the wife + +15 +00:01:36,720 --> 00:01:42,520 +herself. Right. So the point is that we would like + +16 +00:01:42,520 --> 00:01:45,880 +to continue by showing the same central tension. + +17 +00:01:47,040 --> 00:01:50,380 +that it tells us much more about that character. + +18 +00:01:51,220 --> 00:01:56,000 +And another secondary central tension that it + +19 +00:01:56,000 --> 00:02:01,460 +tells us about something completely different from + +20 +00:02:01,460 --> 00:02:04,560 +what he assumes. What does he assume? He assumes + +21 +00:02:04,560 --> 00:02:09,980 +himself as being a noble man, a fearful man, a + +22 +00:02:09,980 --> 00:02:13,860 +mighty man, but we, right, yeah, from the upper + +23 +00:02:13,860 --> 00:02:18,480 +class, But we discover that he is a man who lacks + +24 +00:02:18,480 --> 00:02:23,440 +self-confidence, someone who is suffering a form + +25 +00:02:23,440 --> 00:02:27,480 +of inferiority complex, and he has a character of + +26 +00:02:27,480 --> 00:02:32,740 +a murderer, as well as a character of someone who + +27 +00:02:32,740 --> 00:02:36,780 +is leading a group of gangsters. This is what we + +28 +00:02:36,780 --> 00:02:41,200 +are going to discover now when he says the + +29 +00:02:41,200 --> 00:02:46,240 +following, oh sir, she smiled no doubt at me + +30 +00:02:46,240 --> 00:02:53,280 +whenever I passed her. This tells us something + +31 +00:02:53,280 --> 00:02:57,560 +good about the wife, that every time he passed, + +32 +00:02:58,340 --> 00:03:02,440 +she smiled to him. She's not keeping a frowning + +33 +00:03:02,440 --> 00:03:06,420 +face. She's not making his life miserable, right? + +34 +00:03:06,560 --> 00:03:10,420 +On the contrary, she's very polite. Every time he + +35 +00:03:10,420 --> 00:03:13,820 +passes her, she smiles at him, right? Which shows + +36 +00:03:13,820 --> 00:03:18,500 +that she is behaving in a good manner, right? + +37 +00:03:19,540 --> 00:03:24,060 +Right? What makes him angry that she is also + +38 +00:03:24,060 --> 00:03:28,720 +smiling to other people. Right? Which we find, I + +39 +00:03:28,720 --> 00:03:33,500 +personally find something normal. Right? Okay? + +40 +00:03:35,490 --> 00:03:38,490 +Whenever I pass her, but who passed without much + +41 +00:03:38,490 --> 00:03:42,770 +of the same smile, right? As if he's trying to + +42 +00:03:42,770 --> 00:03:46,830 +tell us that his wife was, right, smiling at + +43 +00:03:46,830 --> 00:03:52,450 +everyone, right? And he doesn't like this kind of + +44 +00:03:52,450 --> 00:03:58,000 +what? Behavior. Behavior. They know why? Because + +45 +00:03:58,000 --> 00:04:01,680 +he is not angry for himself. He is angry for his + +46 +00:04:01,680 --> 00:04:05,760 +own, the family name. How come you are smiling at + +47 +00:04:05,760 --> 00:04:08,920 +me and you are smiling to everyone? As if you are + +48 +00:04:08,920 --> 00:04:13,400 +making, right, okay, my family name, right, that + +49 +00:04:13,400 --> 00:04:18,080 +survived for 900 years with the family name of + +50 +00:04:18,080 --> 00:04:25,660 +anyone else, of anyone And therefore, we find that + +51 +00:04:25,660 --> 00:04:30,240 +his anger is actually is not having a + +52 +00:04:30,240 --> 00:04:35,000 +justification at all. As if his wife is supposed + +53 +00:04:35,000 --> 00:04:39,180 +to be his own secretary. Right? And he is giving + +54 +00:04:39,180 --> 00:04:42,600 +commands to her whom to smile and whom not to + +55 +00:04:42,600 --> 00:04:47,460 +smile. Right. And who passed without much the same + +56 +00:04:47,460 --> 00:04:52,300 +smile asking the same question. This grew. Right? + +57 +00:04:52,520 --> 00:04:57,640 +This anger inside me became bigger and bigger. I + +58 +00:04:57,640 --> 00:05:01,040 +couldn't control. I couldn't control. And + +59 +00:05:01,040 --> 00:05:03,800 +therefore, look at the way he speaks. I gave + +60 +00:05:03,800 --> 00:05:08,540 +commands. I gave commands. Right? He is, right? + +61 +00:05:09,040 --> 00:05:12,680 +Yeah. He is, as I told you, he is a Godfather. He + +62 +00:05:12,680 --> 00:05:16,800 +is a Godfather, right? And those under him, they + +63 +00:05:16,800 --> 00:05:20,680 +are only a group of murderers, a group of + +64 +00:05:20,680 --> 00:05:24,080 +murderers. And after he gave commands, what + +65 +00:05:24,080 --> 00:05:30,030 +happened? All smiles stop together, right? This is + +66 +00:05:30,030 --> 00:05:33,770 +coming to the peak of the dramatic monologue. When + +67 +00:05:33,770 --> 00:05:37,810 +he admits frankly that he killed his own wife. + +68 +00:05:38,050 --> 00:05:41,750 +Why? Because she has a smiley face. You can + +69 +00:05:41,750 --> 00:05:46,350 +imagine, right? This is a part of her own nature. + +70 +00:05:46,750 --> 00:05:51,740 +This is a part of her own nature, right? Then all + +71 +00:05:51,740 --> 00:05:56,500 +smiles stopped again. He killed her for no reason + +72 +00:05:56,500 --> 00:06:01,900 +but having a smiley face. He wants to control that + +73 +00:06:01,900 --> 00:06:05,840 +smile while she is alive, but he couldn't and + +74 +00:06:05,840 --> 00:06:10,620 +therefore he killed her in order to control her + +75 +00:06:10,620 --> 00:06:17,480 +smiles right in her portrait. How? By putting a + +76 +00:06:17,480 --> 00:06:21,200 +curtain. By putting a curtain. And the only one + +77 +00:06:21,200 --> 00:06:25,260 +who opens the curtain is himself. Is himself. + +78 +00:06:25,860 --> 00:06:29,540 +Right? Then all smiles. Right? And to this point, + +79 +00:06:29,640 --> 00:06:33,420 +I think the one who listens started to become + +80 +00:06:33,420 --> 00:06:38,240 +disgusted of such a person. Right? Okay? While he + +81 +00:06:38,240 --> 00:06:42,180 +comes to a conclusion. And there she stands as if + +82 +00:06:42,180 --> 00:06:45,900 +she is alive. Right? And this is a good + +83 +00:06:45,900 --> 00:06:50,740 +replacement of her. He is replacing the living, + +84 +00:06:51,020 --> 00:06:56,680 +alright, smiley wife with her picture and even the + +85 +00:06:56,680 --> 00:07:00,760 +picture is much more valuable to him than to her. + +86 +00:07:01,110 --> 00:07:04,250 +to his wife, why? Because he can control her + +87 +00:07:04,250 --> 00:07:09,430 +smiles on one hand, and he can boast about having + +88 +00:07:09,430 --> 00:07:13,410 +that portrait in front of others. But he couldn't + +89 +00:07:13,410 --> 00:07:17,290 +boast of his own wife. He was not actually proud + +90 +00:07:17,290 --> 00:07:21,430 +of his own wife, although she is innocent and + +91 +00:07:21,430 --> 00:07:25,230 +writes very polite. But he is proud of having her + +92 +00:07:25,230 --> 00:07:32,840 +own picture, or her portrait. Right? And now he's + +93 +00:07:32,840 --> 00:07:36,580 +asking the man to stand up. He is asking the man + +94 +00:07:36,580 --> 00:07:41,740 +to stand up, giving commands to his own guests. So + +95 +00:07:41,740 --> 00:07:46,800 +he says, will please you rise, right? Controlling + +96 +00:07:46,800 --> 00:07:51,060 +even the man when to sit down and when to what, + +97 +00:07:51,540 --> 00:07:55,810 +right, to stand up. We will meet the company below + +98 +00:07:55,810 --> 00:08:00,990 +then, right? We will go down and meet the people + +99 +00:08:00,990 --> 00:08:05,390 +who came with you in company with you, right? And + +100 +00:08:05,390 --> 00:08:08,110 +who is the man who came with him? Who is the + +101 +00:08:08,110 --> 00:08:11,370 +company? Right, the bride's father, the count, + +102 +00:08:11,870 --> 00:08:17,940 +right? Right, yeah. And therefore, I want you to + +103 +00:08:17,940 --> 00:08:24,140 +notice that he is going to shift from posting + +104 +00:08:24,140 --> 00:08:29,880 +about having the portrait to the actual purpose of + +105 +00:08:29,880 --> 00:08:32,900 +the man. What is the existence of the reason + +106 +00:08:32,900 --> 00:08:36,380 +behind the existence of his own guest? It is to + +107 +00:08:36,380 --> 00:08:40,940 +negotiate the dowry. And we are going to start + +108 +00:08:40,940 --> 00:08:47,880 +with this, I repeat. When someone says, I repeat, + +109 +00:08:48,080 --> 00:08:52,860 +it means that he said this before more than one + +110 +00:08:52,860 --> 00:08:58,760 +time. And we use the word I repeat to emphasize a + +111 +00:08:58,760 --> 00:09:03,220 +certain idea that we are really interested in and + +112 +00:09:03,220 --> 00:09:06,040 +it is really important to us. When I tell you, for + +113 +00:09:06,040 --> 00:09:09,640 +example, I repeat, right? I want you to come on + +114 +00:09:09,640 --> 00:09:12,510 +time. Right? Which means that I said this one + +115 +00:09:12,510 --> 00:09:15,910 +before and this is really important for me and + +116 +00:09:15,910 --> 00:09:21,690 +this is why I am saying I repeat. I repeat. Right? + +117 +00:09:21,990 --> 00:09:25,090 +So the usage of the word I repeat for emphasizing + +118 +00:09:25,090 --> 00:09:29,170 +and important to what idea to the speaker. So what + +119 +00:09:29,170 --> 00:09:34,090 +is the important idea to the speaker that he wants + +120 +00:09:34,090 --> 00:09:38,370 +to emphasize to make sure that the listener + +121 +00:09:38,370 --> 00:09:42,350 +understood his own word? This is what he says. The + +122 +00:09:42,350 --> 00:09:45,530 +count. Who is the count? The father of the pride. + +123 +00:09:46,170 --> 00:09:49,690 +Your master is non-manifestant. Look at this. The + +124 +00:09:49,690 --> 00:09:54,510 +count is supposed to be his father-in-law. Right? + +125 +00:09:54,710 --> 00:09:59,810 +But instead of calling my future master, father of + +126 +00:09:59,810 --> 00:10:05,910 +law, he tells him, your master's, right? Your + +127 +00:10:05,910 --> 00:10:10,410 +master's known magnificence that it is right. I am + +128 +00:10:10,410 --> 00:10:17,330 +repeating that the generosity known about your + +129 +00:10:17,330 --> 00:10:24,730 +master, the Count, is ample warrant, is an enough + +130 +00:10:24,730 --> 00:10:30,470 +guarantee, enough guarantee, right? Not a pretence + +131 +00:10:30,470 --> 00:10:35,870 +of mine for dowry will be disallowed, right? That + +132 +00:10:35,870 --> 00:10:39,950 +will be enough guarantee that he is not going to + +133 +00:10:39,950 --> 00:10:46,720 +disallow me of having a good dowry. A lot of + +134 +00:10:46,720 --> 00:10:50,680 +money. So what he is repeating, he is repeating on + +135 +00:10:50,680 --> 00:10:54,960 +the same idea that I am repeating to you that, all + +136 +00:10:54,960 --> 00:10:59,040 +right, I want a big, I want enough and a good + +137 +00:10:59,040 --> 00:11:03,700 +dowry. A good dowry. And the generosity which is + +138 +00:11:03,700 --> 00:11:08,960 +very well known about the count will not prevent + +139 +00:11:08,960 --> 00:11:15,080 +me from having that dowry. So this is what he + +140 +00:11:15,080 --> 00:11:18,340 +cares about, right? We understand that this is a + +141 +00:11:18,340 --> 00:11:22,780 +materialistic person. He's not caring for the + +142 +00:11:22,780 --> 00:11:27,880 +wife, but he cares for having a big dowry. And + +143 +00:11:27,880 --> 00:11:31,140 +this is what we said. He lives at the expense of + +144 +00:11:31,140 --> 00:11:36,100 +the women that he gets married to. And look at + +145 +00:11:36,100 --> 00:11:40,480 +this, the way of arrogance. What's the meaning of + +146 +00:11:40,480 --> 00:11:44,630 +arrogance here? That he talks about his own wife. + +147 +00:11:45,050 --> 00:11:49,530 +Why he is going to have a dowry, though his fair + +148 +00:11:49,530 --> 00:11:53,870 +daughter self, as I avowed at starting, is my + +149 +00:11:53,870 --> 00:12:00,230 +object. What he's trying, that I want to have good + +150 +00:12:00,230 --> 00:12:07,030 +dowry because I promised from the beginning that I + +151 +00:12:07,030 --> 00:12:11,030 +am going to get married to his beautiful daughter. + +152 +00:12:15,450 --> 00:12:19,730 +I'm going to make his wife, his daughter my + +153 +00:12:19,730 --> 00:12:25,310 +object, not my wife. Look at this, right? That I'm + +154 +00:12:25,310 --> 00:12:29,610 +going to make his daughter what? My object, as if + +155 +00:12:29,610 --> 00:12:33,150 +she is only a property that he is going to + +156 +00:12:33,150 --> 00:12:38,200 +possess. Like the one before, she is just an + +157 +00:12:38,200 --> 00:12:41,120 +object that he is going to possess. + +158 +00:12:44,300 --> 00:12:49,100 +Look at + +159 +00:12:49,100 --> 00:12:53,240 +the way he speaks, impolite, arrogant. + +160 +00:12:56,690 --> 00:12:59,810 +Do you understand what I mean? That the way he + +161 +00:12:59,810 --> 00:13:02,530 +speaks, it shows us that he's a materialistic, + +162 +00:13:02,810 --> 00:13:06,230 +arrogant person who is impolite in dealing with + +163 +00:13:06,230 --> 00:13:11,670 +his own family in law, family in law. And he is + +164 +00:13:11,670 --> 00:13:15,190 +also anti-feminist. He is only considering women + +165 +00:13:15,190 --> 00:13:20,430 +as objects, a property, a property to own, a + +166 +00:13:20,430 --> 00:13:24,470 +property to own and suppress. And if he couldn't + +167 +00:13:24,470 --> 00:13:28,290 +suppress, what he's going to do? They will kill + +168 +00:13:28,290 --> 00:13:32,150 +them. Right? What's the meaning of suppressing? + +169 +00:13:33,010 --> 00:13:40,820 +Right? Yeah. Controlling by force. Right? that he + +170 +00:13:40,820 --> 00:13:46,000 +takes women as objects. Right? And he's going to + +171 +00:13:46,000 --> 00:13:49,640 +suppress her. And if he couldn't suppress her, + +172 +00:13:49,960 --> 00:13:54,800 +he's going to kill her. Right? Okay? In order to + +173 +00:13:54,800 --> 00:13:59,580 +what? To feed up the arrogance inside himself. + +174 +00:14:00,040 --> 00:14:05,480 +Right? Not only a murderer, but he is a woman + +175 +00:14:05,480 --> 00:14:06,020 +-hater. + +176 +00:14:08,680 --> 00:14:12,580 +considering them as objects, a source of income. + +177 +00:14:13,000 --> 00:14:17,920 +Women only a source of income. Unfortunately, this + +178 +00:14:17,920 --> 00:14:19,480 +become part of our own culture. + +179 +00:14:37,750 --> 00:14:44,710 +The man, the listener, couldn't bear the speaker. + +180 +00:14:45,110 --> 00:14:49,410 +So he wanted to move. Because he is no longer able + +181 +00:14:49,410 --> 00:14:53,490 +to what? To stay, to listen to this arrogant, + +182 +00:14:53,730 --> 00:14:59,450 +stupid dictator. So he wanted to move, to go. So + +183 +00:14:59,450 --> 00:15:04,230 +he prevents him by telling him no. Nay. We will go + +184 +00:15:04,230 --> 00:15:05,130 +together down. + +185 +00:15:08,290 --> 00:15:14,370 +Can you imagine? The way he speaks, it made the + +186 +00:15:14,370 --> 00:15:18,010 +person he wants to move. So he prevents him by + +187 +00:15:18,010 --> 00:15:24,590 +telling him, no, don't go. Both of us will go. Do + +188 +00:15:24,590 --> 00:15:27,790 +you know why both of us want to go together? + +189 +00:15:28,190 --> 00:15:32,650 +Because he has not finished boasting. Yeah, he + +190 +00:15:32,650 --> 00:15:35,610 +wants to boast about something else, another + +191 +00:15:35,610 --> 00:15:40,170 +property, right? That he is going to what? Right, + +192 +00:15:40,330 --> 00:15:43,130 +to boast about. What is this time? A sculpture. + +193 +00:15:43,930 --> 00:15:48,100 +What's the meaning of sculpture? A statue, a + +194 +00:15:48,100 --> 00:15:52,100 +sculpture, right? A sculpture for what? A + +195 +00:15:52,100 --> 00:15:55,520 +sculpture for the god of the sea. His name is + +196 +00:15:55,520 --> 00:16:00,120 +Neptune, all right? And Neptune is taming a sea + +197 +00:16:00,120 --> 00:16:04,120 +horse, a sea horse. I want you to look at the + +198 +00:16:04,120 --> 00:16:08,200 +sculpture that he is famous of, right? That he is + +199 +00:16:08,200 --> 00:16:12,120 +proud of, right? That he is proud of, right? + +200 +00:16:12,820 --> 00:16:16,600 +Neptune as the god of the sea riding a sea horse + +201 +00:16:16,600 --> 00:16:19,000 +and he's teaming up. What's the meaning of teaming + +202 +00:16:19,000 --> 00:16:24,720 +up? Yeah, it is exactly Neptune represents the man + +203 +00:16:24,720 --> 00:16:30,830 +and the horse represents the wives, right? Okay? + +204 +00:16:31,690 --> 00:16:36,690 +And he also posed by telling that the one, the + +205 +00:16:36,690 --> 00:16:40,710 +sculptor, the one who made the sculpture, right? + +206 +00:16:41,830 --> 00:16:47,320 +The sculptor is a close of Innsbruck. a very + +207 +00:16:47,320 --> 00:16:52,620 +famous sculptor in the 18th century in Italy, like + +208 +00:16:52,620 --> 00:16:57,560 +Fra Panloff. But I'm quite sure that it was not + +209 +00:16:57,560 --> 00:17:02,140 +Fra Panloff, neither Klaus of what? Of Innsbruck. + +210 +00:17:02,500 --> 00:17:06,660 +So he says, the one who made this to me is Klaus + +211 +00:17:06,660 --> 00:17:11,090 +of Innsbruck.who made it or cast it, what does it + +212 +00:17:11,090 --> 00:17:18,110 +mean cast? who cast it in bronze for me personally + +213 +00:17:18,110 --> 00:17:21,370 +that + +214 +00:17:21,370 --> 00:17:27,900 +he is also what? bragging, he's also boastful, + +215 +00:17:28,180 --> 00:17:32,920 +showing off about his own property. And this is + +216 +00:17:32,920 --> 00:17:36,200 +how he deals with women. He deals with them as a + +217 +00:17:36,200 --> 00:17:39,760 +property. But he couldn't have his wife as a + +218 +00:17:39,760 --> 00:17:43,140 +property. So he killed her and he had her as a + +219 +00:17:43,140 --> 00:17:47,660 +property, as a picture. Did you get the point? + +220 +00:17:48,570 --> 00:17:52,610 +Right? And this is, if we continue, we will say, + +221 +00:17:52,850 --> 00:17:57,730 +nay, right? Preventing the man from going down. + +222 +00:17:57,890 --> 00:18:01,770 +And he says, we will go together down, sir. + +223 +00:18:07,910 --> 00:18:11,950 +Notice, Neptune, right? Notice here means look. + +224 +00:18:12,210 --> 00:18:17,190 +Means look at Neptune, right? Though taming a + +225 +00:18:17,190 --> 00:18:20,690 +seahorse. It is the sculpture of Neptune while it + +226 +00:18:20,690 --> 00:18:24,690 +is taming a seahorse. And he considers this a + +227 +00:18:24,690 --> 00:18:29,250 +rarity. It is a rarity. As he said before about + +228 +00:18:29,250 --> 00:18:32,170 +what? About the picture. What did he say? A + +229 +00:18:32,170 --> 00:18:36,260 +wonder. And we discovered that it was not a + +230 +00:18:36,260 --> 00:18:39,240 +wonder. So what do we expect here? That this one + +231 +00:18:39,240 --> 00:18:43,400 +is not a rarity. Good, good. You are good now, + +232 +00:18:43,820 --> 00:18:45,600 +right? We will discover that he doesn't + +233 +00:18:45,600 --> 00:18:48,600 +understand, all right, at all. What's the meaning + +234 +00:18:48,600 --> 00:18:53,960 +of what? Of a masterpiece of art. A masterpiece of + +235 +00:18:53,960 --> 00:18:57,890 +art. Right. Notice Neptune, though taming a + +236 +00:18:57,890 --> 00:19:01,670 +seahorse, thought a rarity which clouds of + +237 +00:19:01,670 --> 00:19:06,290 +Innsbruck cast in bronze for me. Right. + +238 +00:19:13,490 --> 00:19:17,450 +So he doesn't stop babbling and boasting. What + +239 +00:19:17,450 --> 00:19:20,750 +kind of a man? Right? I pity her. How could she + +240 +00:19:20,750 --> 00:19:23,770 +live with him? Right? Right? + +241 +00:19:27,830 --> 00:19:32,330 +I can imagine what kind of a conversation that + +242 +00:19:32,330 --> 00:19:35,970 +they had. I don't think they had a conversation. + +243 +00:19:36,470 --> 00:19:41,350 +Do you know why? Because we have only one speaker, + +244 +00:19:41,610 --> 00:19:46,770 +one voice. This man only listens to what? Himself. + +245 +00:19:47,530 --> 00:19:51,620 +And this is why we don't hear The voice of the + +246 +00:19:51,620 --> 00:19:56,780 +second person. Because this character is + +247 +00:19:56,780 --> 00:19:57,660 +egocentric. + +248 +00:20:03,440 --> 00:20:06,900 +Let's come to the form. Let's come to the form, + +249 +00:20:07,380 --> 00:20:11,200 +right? I want you how the form is part of the + +250 +00:20:11,200 --> 00:20:15,300 +meaning, right? We said that we are not supposed + +251 +00:20:15,300 --> 00:20:21,840 +to consider the paraphrasing + +252 +00:20:21,840 --> 00:20:26,320 +as part of what? Why? Because paraphrasing, it + +253 +00:20:26,320 --> 00:20:30,770 +drops. Right, I want you to notice this, right? + +254 +00:20:31,410 --> 00:20:34,610 +Okay, from the first beginning, that's my last + +255 +00:20:34,610 --> 00:20:37,930 +touches on the wall looking as if she were alive, + +256 +00:20:38,090 --> 00:20:43,330 +I call, right? This is wall and call. Then that + +257 +00:20:43,330 --> 00:20:46,870 +piece of wonder right now from a panel of hands + +258 +00:20:46,870 --> 00:20:50,910 +work busily a day or that extends, right? Yeah, + +259 +00:20:51,470 --> 00:20:56,470 +double, every two lines, right? Okay. This we call + +260 +00:20:56,470 --> 00:21:02,110 +it a heroic couplet. Hold on, hold on, hold on. + +261 +00:21:04,050 --> 00:21:10,990 +The heroic couplet is actually a kind of a stanza + +262 +00:21:10,990 --> 00:21:18,210 +that is supposed to consist of five syllables. One + +263 +00:21:18,210 --> 00:21:21,990 +stressed, one unstressed. We call it iambic + +264 +00:21:21,990 --> 00:21:25,750 +pentameter. We call it iambic pentameter. + +265 +00:21:25,830 --> 00:21:29,310 +Pentameter, which means five feet. Five feet. + +266 +00:21:29,330 --> 00:21:33,830 +Each, يعني زي ما احنا بنقول تفعيلة مكونة مكون من + +267 +00:21:33,830 --> 00:21:38,710 +خمس تفعيلة. خمس تفعيلة. Right? Okay? Each feed + +268 +00:21:38,710 --> 00:21:41,870 +consists of two syllables. Consists of two + +269 +00:21:41,870 --> 00:21:45,450 +syllables. Right? One is a stressed syllable and + +270 +00:21:45,450 --> 00:21:51,170 +the other is unstressed. Right? Okay? Fine. And + +271 +00:21:51,170 --> 00:21:58,060 +according to its own composition This stanza was + +272 +00:21:58,060 --> 00:22:02,680 +used at the time of the 18th and 19th century by + +273 +00:22:02,680 --> 00:22:07,160 +the elite during the neoclassical period. That + +274 +00:22:07,160 --> 00:22:12,040 +those elite people, high people from the upper + +275 +00:22:12,040 --> 00:22:15,700 +class, whenever they wrote poetry, they used the + +276 +00:22:15,700 --> 00:22:21,020 +heroic couplet. So he is using the heroic couplet + +277 +00:22:21,020 --> 00:22:25,580 +in order to show that he is a prime. Right, good. + +278 +00:22:26,320 --> 00:22:29,620 +So we understand now that the heroic couplet was + +279 +00:22:29,620 --> 00:22:33,220 +used by the courtiers. We call them the courtiers. + +280 +00:22:33,300 --> 00:22:35,460 +What's the meaning of courtiers? Those who live in + +281 +00:22:35,460 --> 00:22:39,160 +the court. So this is what he tries to explain to + +282 +00:22:39,160 --> 00:22:42,760 +us. As long as I am using the heroic couplet + +283 +00:22:42,760 --> 00:22:46,540 +because I am from the upper class, from the elite. + +284 +00:22:47,010 --> 00:22:50,450 +But then we will discover that the form itself, it + +285 +00:22:50,450 --> 00:22:53,350 +shows the opposite. How? Because the heroic + +286 +00:22:53,350 --> 00:22:56,590 +couplet is supposed, as I told you, the rules, is + +287 +00:22:56,590 --> 00:23:01,570 +supposed to consist of five syllables. The first + +288 +00:23:01,570 --> 00:23:08,450 +line is supposed to end up with a pause. We call + +289 +00:23:08,450 --> 00:23:14,290 +it a small pause, usually a comma. And the second + +290 +00:23:14,290 --> 00:23:18,250 +line is supposed to finish with a period.with a + +291 +00:23:18,250 --> 00:23:29,500 +period and each stanza must reflect one idea Okay, + +292 +00:23:29,840 --> 00:23:34,660 +so when you come to, for example, right, to the + +293 +00:23:34,660 --> 00:23:38,960 +heroic couplet, it was actually used a lot in the + +294 +00:23:38,960 --> 00:23:41,380 +sonnets of William Shakespeare, all right, of + +295 +00:23:41,380 --> 00:23:46,280 +Spencer, right, and it comes at the end of the + +296 +00:23:46,280 --> 00:23:49,200 +sonnet, you know, as a kind of a conclusion, as a + +297 +00:23:49,200 --> 00:23:52,860 +kind of a conclusion, which is giving the central + +298 +00:23:52,860 --> 00:23:56,380 +idea of the whole sonnet, right, okay, at the end + +299 +00:23:56,380 --> 00:23:59,870 +of the poem. But here, what do we find? We find + +300 +00:23:59,870 --> 00:24:04,470 +that the man doesn't know how to use the heroic + +301 +00:24:04,470 --> 00:24:11,490 +couplet, which shows that he is ignorant in using + +302 +00:24:11,490 --> 00:24:17,540 +the heroic couplet. So we will continue by telling + +303 +00:24:17,540 --> 00:24:21,560 +you that the form here, it shows that he is not + +304 +00:24:21,560 --> 00:24:25,640 +actually good in music. Right? Right. How? Right. + +305 +00:24:25,800 --> 00:24:29,020 +If we look at the first line, right, it ends with + +306 +00:24:29,020 --> 00:24:31,820 +a comma, but the second line, it doesn't end with + +307 +00:24:31,820 --> 00:24:35,000 +what? with a period. Look at the fourth one, + +308 +00:24:35,300 --> 00:24:38,720 +right? It doesn't end with a comma, right? And the + +309 +00:24:38,720 --> 00:24:42,120 +fourth one ends with a period, and so on and so + +310 +00:24:42,120 --> 00:24:45,840 +forth. Here, we don't have even commas, right? + +311 +00:24:45,940 --> 00:24:49,560 +Which means that, right, that he doesn't know that + +312 +00:24:49,560 --> 00:24:52,520 +it is each one of them is supposed to reflect a + +313 +00:24:52,520 --> 00:24:56,300 +complete idea. On the contrary, he is using it, + +314 +00:24:56,520 --> 00:24:59,200 +right, or using all the lines to talk about the + +315 +00:24:59,200 --> 00:25:03,530 +same idea. Right, and if we look at the whole + +316 +00:25:03,530 --> 00:25:07,610 +form, that we don't have, I mean, a stanzaic + +317 +00:25:07,610 --> 00:25:11,450 +pattern. You see, we don't have stanzas, right? + +318 +00:25:12,010 --> 00:25:16,190 +Right, I mean a stanza which is different from the + +319 +00:25:16,190 --> 00:25:21,470 +other stanza. So this man is using what the heroic + +320 +00:25:21,470 --> 00:25:24,530 +couplet to show off that he is from the upper + +321 +00:25:24,530 --> 00:25:28,870 +class like the previous, but his usage, we + +322 +00:25:28,870 --> 00:25:31,870 +discover that he doesn't know how to use the + +323 +00:25:31,870 --> 00:25:37,250 +heroic couplet or that the conditions of using the + +324 +00:25:37,250 --> 00:25:41,110 +heroic couplet which reflects the same idea that + +325 +00:25:41,110 --> 00:25:46,010 +he is ignorant in using the what, the heroic + +326 +00:25:46,010 --> 00:25:51,110 +couplet. Exactly, as he made judgments on what? On + +327 +00:25:51,110 --> 00:25:58,090 +the art, when he considers his wife's picture as a + +328 +00:25:58,090 --> 00:26:03,350 +wonder, unequal. And the Neptune is a rarity, but + +329 +00:26:03,350 --> 00:26:06,620 +we discover later that it has been done busily, + +330 +00:26:07,140 --> 00:26:10,780 +right? And in one day. It has been done busily and + +331 +00:26:10,780 --> 00:26:15,260 +in one day, which reflects that there is no wonder + +332 +00:26:15,260 --> 00:26:22,640 +can be done busily in one day. Right? So even the + +333 +00:26:22,640 --> 00:26:26,060 +form here is part of the meaning. The form is part + +334 +00:26:26,060 --> 00:26:28,660 +of the meaning. What is the meaning? Which is + +335 +00:26:28,660 --> 00:26:33,000 +showing the central tension. This man tries to + +336 +00:26:33,000 --> 00:26:37,100 +show off that he is very well educated and he + +337 +00:26:37,100 --> 00:26:40,660 +knows how to write, to judge art and to use + +338 +00:26:40,660 --> 00:26:43,540 +literature. But the form tells us the opposite. + +339 +00:26:43,760 --> 00:26:45,480 +Tells us the opposite. + +340 +00:26:52,540 --> 00:26:56,980 +What have we done right so far? I'm going to + +341 +00:26:56,980 --> 00:27:03,340 +summarize. We did not depend on history nor on the + +342 +00:27:03,340 --> 00:27:07,220 +biography of the author and all what we did that + +343 +00:27:07,220 --> 00:27:14,520 +we depended on the text and the text only. We made + +344 +00:27:14,520 --> 00:27:18,060 +a form of paraphrasing in order to explain the + +345 +00:27:18,060 --> 00:27:22,620 +meaning. We discussed, right, the diction, the + +346 +00:27:22,620 --> 00:27:28,440 +etymology, the choice of words, the connotations + +347 +00:27:28,440 --> 00:27:34,480 +and the denotations of the words. We also + +348 +00:27:34,480 --> 00:27:40,880 +explained the form + +349 +00:27:40,880 --> 00:27:45,820 +which helps in understanding the meaning. We + +350 +00:27:45,820 --> 00:27:49,680 +explained the central tension and how the speech + +351 +00:27:49,680 --> 00:27:54,080 +is actually explaining the central tension. We + +352 +00:27:54,080 --> 00:27:57,120 +have two central tensions that the poem is telling + +353 +00:27:57,120 --> 00:28:03,900 +us much more about. And it tells us also that this + +354 +00:28:03,900 --> 00:28:08,060 +man is the opposite of what he is claiming. He + +355 +00:28:08,060 --> 00:28:13,640 +claims to be an expert in art, knowledgeable. He + +356 +00:28:13,640 --> 00:28:17,800 +is a man of a mighty character, but we discover + +357 +00:28:17,800 --> 00:28:21,570 +the opposite. We discover the opposite. which is + +358 +00:28:21,570 --> 00:28:27,690 +all the paradoxes found in the poem. Right? Well, + +359 +00:28:28,190 --> 00:28:31,430 +here we can say that this is going to be + +360 +00:28:31,430 --> 00:28:37,470 +considered as an example for a new criticism. In + +361 +00:28:37,470 --> 00:28:43,290 +your book, there is a written essay about the + +362 +00:28:43,290 --> 00:28:48,200 +poem, which is very similar. to what I, right, + +363 +00:28:48,400 --> 00:28:52,640 +explained inside the class, right? This essay is + +364 +00:28:52,640 --> 00:28:56,220 +really necessary for you, right? Once, for + +365 +00:28:56,220 --> 00:29:02,000 +example, I ask about this, right, in the exam, you + +366 +00:29:02,000 --> 00:29:04,520 +are supposed to refer to what I have explained + +367 +00:29:04,520 --> 00:29:08,040 +inside the class and what is written in the essay + +368 +00:29:08,040 --> 00:29:11,420 +in your book. So I am saying this essay is really + +369 +00:29:11,420 --> 00:29:13,740 +important. I repeat, right? + +370 +00:29:17,160 --> 00:29:21,640 +Emphasizing something very important, + +371 +00:29:21,780 --> 00:29:26,020 +right? A materialistic person who wanted only the + +372 +00:29:26,020 --> 00:29:29,500 +money of the new wife in order to make her own + +373 +00:29:29,500 --> 00:29:31,760 +object. Look at the way he speaks when he says, + +374 +00:29:32,180 --> 00:29:36,220 +you have to give me a lot of money because I am + +375 +00:29:36,220 --> 00:29:40,160 +going to take his beautiful daughter and make her + +376 +00:29:40,160 --> 00:29:40,780 +my object. + +377 +00:29:45,070 --> 00:29:50,590 +Okay? Well, right, so I am saying, right, again, + +378 +00:29:50,710 --> 00:29:52,690 +that this one is really important. You need to + +379 +00:29:52,690 --> 00:29:57,010 +read a tome, right? And to make a kind of what, + +380 +00:29:57,370 --> 00:30:00,650 +right, to collect what has been said inside the + +381 +00:30:00,650 --> 00:30:04,490 +class, as well as what is mentioned inside, in + +382 +00:30:04,490 --> 00:30:08,750 +order to have a good answer. Once I ask about this + +383 +00:30:08,750 --> 00:30:11,630 +in there, right, the final exam, right? + +384 +00:30:16,700 --> 00:30:21,000 +Well, we are done with this theory, and we are + +385 +00:30:21,000 --> 00:30:24,560 +going to have another application. This + +386 +00:30:24,560 --> 00:30:28,960 +application is going to be done by, but right, I + +387 +00:30:28,960 --> 00:30:31,480 +need to remind you that this is going to be + +388 +00:30:31,480 --> 00:30:35,200 +included. This is going to be included in the + +389 +00:30:35,200 --> 00:30:39,200 +final exam. I might ask you to what? To make a + +390 +00:30:39,200 --> 00:30:43,480 +kind of a new criticism application of whom, of + +391 +00:30:43,480 --> 00:30:47,880 +what? Of the daffodils. Of, we analyzed it as from + +392 +00:30:47,880 --> 00:30:50,740 +a romantic point of view. Today we are going to, + +393 +00:30:50,860 --> 00:30:53,040 +not tomorrow, on Monday, inshallah, we are going + +394 +00:30:53,040 --> 00:30:56,350 +to analyze it from and write a new criticism point + +395 +00:30:56,350 --> 00:30:59,810 +of view. Right? God bless you all. + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/NdmcpxOBvss_raw.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/NdmcpxOBvss_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..b7928e756a2a6a59b3a779b3000798d01ba71955 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/NdmcpxOBvss_raw.srt @@ -0,0 +1,1580 @@ +1 +00:00:21,670 --> 00:00:26,270 +Bismillah ar-Rahman ar-Rahim. How are you doing + +2 +00:00:26,270 --> 00:00:31,110 +sisters? We are going to start our class today + +3 +00:00:31,110 --> 00:00:35,150 +which is a kind of a continuation for what we + +4 +00:00:35,150 --> 00:00:38,910 +started before which is the analysis of My Last + +5 +00:00:38,910 --> 00:00:44,230 +Duchess as example on depending on the text and + +6 +00:00:44,230 --> 00:00:45,090 +the text only + +7 +00:00:49,610 --> 00:00:54,590 +in order to explain according to the new criticism + +8 +00:00:54,590 --> 00:01:02,090 +theory. We stopped by the last line, which is, oh + +9 +00:01:02,090 --> 00:01:08,530 +sir, she smiled no doubt. We already started to + +10 +00:01:08,530 --> 00:01:14,330 +explain one major idea. What is this? Right, that + +11 +00:01:14,330 --> 00:01:21,700 +this poem, it has a central tension. It has a + +12 +00:01:21,700 --> 00:01:25,480 +major paradox. What is the major paradox? Yes. + +13 +00:01:28,360 --> 00:01:32,740 +Right. It is a psychological study about the + +14 +00:01:32,740 --> 00:01:36,720 +character of the Duke, much more about the wife + +15 +00:01:36,720 --> 00:01:42,520 +herself. Right. So the point is that we would like + +16 +00:01:42,520 --> 00:01:45,880 +to continue by showing the same central tension. + +17 +00:01:47,040 --> 00:01:50,380 +that it tells us much more about that character. + +18 +00:01:51,220 --> 00:01:56,000 +And another secondary central tension that it + +19 +00:01:56,000 --> 00:02:01,460 +tells us about something completely different from + +20 +00:02:01,460 --> 00:02:04,560 +what he assumes. What does he assume? He assumes + +21 +00:02:04,560 --> 00:02:09,980 +himself as being a noble man, a fearful man, a + +22 +00:02:09,980 --> 00:02:13,860 +mighty man, but we, right, yeah, from the upper + +23 +00:02:13,860 --> 00:02:18,480 +class, But we discover that he is a man who lacks + +24 +00:02:18,480 --> 00:02:23,440 +self-confidence, someone who is suffering a form + +25 +00:02:23,440 --> 00:02:27,480 +of inferiority complex, and he has a character of + +26 +00:02:27,480 --> 00:02:32,740 +a murderer, as well as a character of someone who + +27 +00:02:32,740 --> 00:02:36,780 +is leading a group of gangsters. This is what we + +28 +00:02:36,780 --> 00:02:41,200 +are going to discover now when he says the + +29 +00:02:41,200 --> 00:02:46,240 +following, oh sir, she smiled no doubt at me + +30 +00:02:46,240 --> 00:02:53,280 +whenever I passed her. This tells us something + +31 +00:02:53,280 --> 00:02:57,560 +good about the wife, that every time he passed, + +32 +00:02:58,340 --> 00:03:02,440 +she smiled to him. She's not keeping a frowning + +33 +00:03:02,440 --> 00:03:06,420 +face. She's not making his life miserable, right? + +34 +00:03:06,560 --> 00:03:10,420 +On the contrary, she's very polite. Every time he + +35 +00:03:10,420 --> 00:03:13,820 +passes her, she smiles at him, right? Which shows + +36 +00:03:13,820 --> 00:03:18,500 +that she is behaving in a good manner, right? + +37 +00:03:19,540 --> 00:03:24,060 +Right? What makes him angry that she is also + +38 +00:03:24,060 --> 00:03:28,720 +smiling to other people. Right? Which we find, I + +39 +00:03:28,720 --> 00:03:33,500 +personally find something normal. Right? Okay? + +40 +00:03:35,490 --> 00:03:38,490 +Whenever I pass her, but who passed without much + +41 +00:03:38,490 --> 00:03:42,770 +of the same smile, right? As if he's trying to + +42 +00:03:42,770 --> 00:03:46,830 +tell us that his wife was, right, smiling at + +43 +00:03:46,830 --> 00:03:52,450 +everyone, right? And he doesn't like this kind of + +44 +00:03:52,450 --> 00:03:58,000 +what? Behavior. Behavior. They know why? Because + +45 +00:03:58,000 --> 00:04:01,680 +he is not angry for himself. He is angry for his + +46 +00:04:01,680 --> 00:04:05,760 +own, the family name. How come you are smiling at + +47 +00:04:05,760 --> 00:04:08,920 +me and you are smiling to everyone? As if you are + +48 +00:04:08,920 --> 00:04:13,400 +making, right, okay, my family name, right, that + +49 +00:04:13,400 --> 00:04:18,080 +survived for 900 years with the family name of + +50 +00:04:18,080 --> 00:04:25,660 +anyone else, of anyone And therefore, we find that + +51 +00:04:25,660 --> 00:04:30,240 +his anger is actually is not having a + +52 +00:04:30,240 --> 00:04:35,000 +justification at all. As if his wife is supposed + +53 +00:04:35,000 --> 00:04:39,180 +to be his own secretary. Right? And he is giving + +54 +00:04:39,180 --> 00:04:42,600 +commands to her whom to smile and whom not to + +55 +00:04:42,600 --> 00:04:47,460 +smile. Right. And who passed without much the same + +56 +00:04:47,460 --> 00:04:52,300 +smile asking the same question. This grew. Right? + +57 +00:04:52,520 --> 00:04:57,640 +This anger inside me became bigger and bigger. I + +58 +00:04:57,640 --> 00:05:01,040 +couldn't control. I couldn't control. And + +59 +00:05:01,040 --> 00:05:03,800 +therefore, look at the way he speaks. I gave + +60 +00:05:03,800 --> 00:05:08,540 +commands. I gave commands. Right? He is, right? + +61 +00:05:09,040 --> 00:05:12,680 +Yeah. He is, as I told you, he is a Godfather. He + +62 +00:05:12,680 --> 00:05:16,800 +is a Godfather, right? And those under him, they + +63 +00:05:16,800 --> 00:05:20,680 +are only a group of murderers, a group of + +64 +00:05:20,680 --> 00:05:24,080 +murderers. And after he gave commands, what + +65 +00:05:24,080 --> 00:05:30,030 +happened? All smiles stop together, right? This is + +66 +00:05:30,030 --> 00:05:33,770 +coming to the peak of the dramatic monologue. When + +67 +00:05:33,770 --> 00:05:37,810 +he admits frankly that he killed his own wife. + +68 +00:05:38,050 --> 00:05:41,750 +Why? Because she has a smiley face. You can + +69 +00:05:41,750 --> 00:05:46,350 +imagine, right? This is a part of her own nature. + +70 +00:05:46,750 --> 00:05:51,740 +This is a part of her own nature, right? Then all + +71 +00:05:51,740 --> 00:05:56,500 +smiles stopped again. He killed her for no reason + +72 +00:05:56,500 --> 00:06:01,900 +but having a smiley face. He wants to control that + +73 +00:06:01,900 --> 00:06:05,840 +smile while she is alive, but he couldn't and + +74 +00:06:05,840 --> 00:06:10,620 +therefore he killed her in order to control her + +75 +00:06:10,620 --> 00:06:17,480 +smiles right in her portrait. How? By putting a + +76 +00:06:17,480 --> 00:06:21,200 +curtain. By putting a curtain. And the only one + +77 +00:06:21,200 --> 00:06:25,260 +who opens the curtain is himself. Is himself. + +78 +00:06:25,860 --> 00:06:29,540 +Right? Then all smiles. Right? And to this point, + +79 +00:06:29,640 --> 00:06:33,420 +I think the one who listens started to become + +80 +00:06:33,420 --> 00:06:38,240 +disgusted of such a person. Right? Okay? While he + +81 +00:06:38,240 --> 00:06:42,180 +comes to a conclusion. And there she stands as if + +82 +00:06:42,180 --> 00:06:45,900 +she is alive. Right? And this is a good + +83 +00:06:45,900 --> 00:06:50,740 +replacement of her. He is replacing the living, + +84 +00:06:51,020 --> 00:06:56,680 +alright, smiley wife with her picture and even the + +85 +00:06:56,680 --> 00:07:00,760 +picture is much more valuable to him than to her. + +86 +00:07:01,110 --> 00:07:04,250 +to his wife, why? Because he can control her + +87 +00:07:04,250 --> 00:07:09,430 +smiles on one hand, and he can boast about having + +88 +00:07:09,430 --> 00:07:13,410 +that portrait in front of others. But he couldn't + +89 +00:07:13,410 --> 00:07:17,290 +boast of his own wife. He was not actually proud + +90 +00:07:17,290 --> 00:07:21,430 +of his own wife, although she is innocent and + +91 +00:07:21,430 --> 00:07:25,230 +writes very polite. But he is proud of having her + +92 +00:07:25,230 --> 00:07:32,840 +own picture, or her portrait. Right? And now he's + +93 +00:07:32,840 --> 00:07:36,580 +asking the man to stand up. He is asking the man + +94 +00:07:36,580 --> 00:07:41,740 +to stand up, giving commands to his own guests. So + +95 +00:07:41,740 --> 00:07:46,800 +he says, will please you rise, right? Controlling + +96 +00:07:46,800 --> 00:07:51,060 +even the man when to sit down and when to what, + +97 +00:07:51,540 --> 00:07:55,810 +right, to stand up. We will meet the company below + +98 +00:07:55,810 --> 00:08:00,990 +then, right? We will go down and meet the people + +99 +00:08:00,990 --> 00:08:05,390 +who came with you in company with you, right? And + +100 +00:08:05,390 --> 00:08:08,110 +who is the man who came with him? Who is the + +101 +00:08:08,110 --> 00:08:11,370 +company? Right, the bride's father, the count, + +102 +00:08:11,870 --> 00:08:17,940 +right? Right, yeah. And therefore, I want you to + +103 +00:08:17,940 --> 00:08:24,140 +notice that he is going to shift from posting + +104 +00:08:24,140 --> 00:08:29,880 +about having the portrait to the actual purpose of + +105 +00:08:29,880 --> 00:08:32,900 +the man. What is the existence of the reason + +106 +00:08:32,900 --> 00:08:36,380 +behind the existence of his own guest? It is to + +107 +00:08:36,380 --> 00:08:40,940 +negotiate the dowry. And we are going to start + +108 +00:08:40,940 --> 00:08:47,880 +with this, I repeat. When someone says, I repeat, + +109 +00:08:48,080 --> 00:08:52,860 +it means that he said this before more than one + +110 +00:08:52,860 --> 00:08:58,760 +time. And we use the word I repeat to emphasize a + +111 +00:08:58,760 --> 00:09:03,220 +certain idea that we are really interested in and + +112 +00:09:03,220 --> 00:09:06,040 +it is really important to us. When I tell you, for + +113 +00:09:06,040 --> 00:09:09,640 +example, I repeat, right? I want you to come on + +114 +00:09:09,640 --> 00:09:12,510 +time. Right? Which means that I said this one + +115 +00:09:12,510 --> 00:09:15,910 +before and this is really important for me and + +116 +00:09:15,910 --> 00:09:21,690 +this is why I am saying I repeat. I repeat. Right? + +117 +00:09:21,990 --> 00:09:25,090 +So the usage of the word I repeat for emphasizing + +118 +00:09:25,090 --> 00:09:29,170 +and important to what idea to the speaker. So what + +119 +00:09:29,170 --> 00:09:34,090 +is the important idea to the speaker that he wants + +120 +00:09:34,090 --> 00:09:38,370 +to emphasize to make sure that the listener + +121 +00:09:38,370 --> 00:09:42,350 +understood his own word? This is what he says. The + +122 +00:09:42,350 --> 00:09:45,530 +count. Who is the count? The father of the pride. + +123 +00:09:46,170 --> 00:09:49,690 +Your master is non-manifestant. Look at this. The + +124 +00:09:49,690 --> 00:09:54,510 +count is supposed to be his father-in-law. Right? + +125 +00:09:54,710 --> 00:09:59,810 +But instead of calling my future master, father of + +126 +00:09:59,810 --> 00:10:05,910 +law, he tells him, your master's, right? Your + +127 +00:10:05,910 --> 00:10:10,410 +master's known magnificence that it is right. I am + +128 +00:10:10,410 --> 00:10:17,330 +repeating that the generosity known about your + +129 +00:10:17,330 --> 00:10:24,730 +master, the Count, is ample warrant, is an enough + +130 +00:10:24,730 --> 00:10:30,470 +guarantee, enough guarantee, right? Not a pretence + +131 +00:10:30,470 --> 00:10:35,870 +of mine for dowry will be disallowed, right? That + +132 +00:10:35,870 --> 00:10:39,950 +will be enough guarantee that he is not going to + +133 +00:10:39,950 --> 00:10:46,720 +disallow me of having a good dowry. A lot of + +134 +00:10:46,720 --> 00:10:50,680 +money. So what he is repeating, he is repeating on + +135 +00:10:50,680 --> 00:10:54,960 +the same idea that I am repeating to you that, all + +136 +00:10:54,960 --> 00:10:59,040 +right, I want a big, I want enough and a good + +137 +00:10:59,040 --> 00:11:03,700 +dowry. A good dowry. And the generosity which is + +138 +00:11:03,700 --> 00:11:08,960 +very well known about the count will not prevent + +139 +00:11:08,960 --> 00:11:15,080 +me from having that dowry. So this is what he + +140 +00:11:15,080 --> 00:11:18,340 +cares about, right? We understand that this is a + +141 +00:11:18,340 --> 00:11:22,780 +materialistic person. He's not caring for the + +142 +00:11:22,780 --> 00:11:27,880 +wife, but he cares for having a big dowry. And + +143 +00:11:27,880 --> 00:11:31,140 +this is what we said. He lives at the expense of + +144 +00:11:31,140 --> 00:11:36,100 +the women that he gets married to. And look at + +145 +00:11:36,100 --> 00:11:40,480 +this, the way of arrogance. What's the meaning of + +146 +00:11:40,480 --> 00:11:44,630 +arrogance here? That he talks about his own wife. + +147 +00:11:45,050 --> 00:11:49,530 +Why he is going to have a dowry, though his fair + +148 +00:11:49,530 --> 00:11:53,870 +daughter self, as I avowed at starting, is my + +149 +00:11:53,870 --> 00:12:00,230 +object. What he's trying, that I want to have good + +150 +00:12:00,230 --> 00:12:07,030 +dowry because I promised from the beginning that I + +151 +00:12:07,030 --> 00:12:11,030 +am going to get married to his beautiful daughter. + +152 +00:12:15,450 --> 00:12:19,730 +I'm going to make his wife, his daughter my + +153 +00:12:19,730 --> 00:12:25,310 +object, not my wife. Look at this, right? That I'm + +154 +00:12:25,310 --> 00:12:29,610 +going to make his daughter what? My object, as if + +155 +00:12:29,610 --> 00:12:33,150 +she is only a property that he is going to + +156 +00:12:33,150 --> 00:12:38,200 +possess. Like the one before, she is just an + +157 +00:12:38,200 --> 00:12:41,120 +object that he is going to possess. + +158 +00:12:44,300 --> 00:12:49,100 +Look at + +159 +00:12:49,100 --> 00:12:53,240 +the way he speaks, impolite, arrogant. + +160 +00:12:56,690 --> 00:12:59,810 +Do you understand what I mean? That the way he + +161 +00:12:59,810 --> 00:13:02,530 +speaks, it shows us that he's a materialistic, + +162 +00:13:02,810 --> 00:13:06,230 +arrogant person who is impolite in dealing with + +163 +00:13:06,230 --> 00:13:11,670 +his own family in law, family in law. And he is + +164 +00:13:11,670 --> 00:13:15,190 +also anti-feminist. He is only considering women + +165 +00:13:15,190 --> 00:13:20,430 +as objects, a property, a property to own, a + +166 +00:13:20,430 --> 00:13:24,470 +property to own and suppress. And if he couldn't + +167 +00:13:24,470 --> 00:13:28,290 +suppress, what he's going to do? They will kill + +168 +00:13:28,290 --> 00:13:32,150 +them. Right? What's the meaning of suppressing? + +169 +00:13:33,010 --> 00:13:40,820 +Right? Yeah. Controlling by force. Right? that he + +170 +00:13:40,820 --> 00:13:46,000 +takes women as objects. Right? And he's going to + +171 +00:13:46,000 --> 00:13:49,640 +suppress her. And if he couldn't suppress her, + +172 +00:13:49,960 --> 00:13:54,800 +he's going to kill her. Right? Okay? In order to + +173 +00:13:54,800 --> 00:13:59,580 +what? To feed up the arrogance inside himself. + +174 +00:14:00,040 --> 00:14:05,480 +Right? Not only a murderer, but he is a woman + +175 +00:14:05,480 --> 00:14:06,020 +-hater. + +176 +00:14:08,680 --> 00:14:12,580 +considering them as objects, a source of income. + +177 +00:14:13,000 --> 00:14:17,920 +Women only a source of income. Unfortunately, this + +178 +00:14:17,920 --> 00:14:19,480 +become part of our own culture. + +179 +00:14:37,750 --> 00:14:44,710 +The man, the listener, couldn't bear the speaker. + +180 +00:14:45,110 --> 00:14:49,410 +So he wanted to move. Because he is no longer able + +181 +00:14:49,410 --> 00:14:53,490 +to what? To stay, to listen to this arrogant, + +182 +00:14:53,730 --> 00:14:59,450 +stupid dictator. So he wanted to move, to go. So + +183 +00:14:59,450 --> 00:15:04,230 +he prevents him by telling him no. Nay. We will go + +184 +00:15:04,230 --> 00:15:05,130 +together down. + +185 +00:15:08,290 --> 00:15:14,370 +Can you imagine? The way he speaks, it made the + +186 +00:15:14,370 --> 00:15:18,010 +person he wants to move. So he prevents him by + +187 +00:15:18,010 --> 00:15:24,590 +telling him, no, don't go. Both of us will go. Do + +188 +00:15:24,590 --> 00:15:27,790 +you know why both of us want to go together? + +189 +00:15:28,190 --> 00:15:32,650 +Because he has not finished boasting. Yeah, he + +190 +00:15:32,650 --> 00:15:35,610 +wants to boast about something else, another + +191 +00:15:35,610 --> 00:15:40,170 +property, right? That he is going to what? Right, + +192 +00:15:40,330 --> 00:15:43,130 +to boast about. What is this time? A sculpture. + +193 +00:15:43,930 --> 00:15:48,100 +What's the meaning of sculpture? A statue, a + +194 +00:15:48,100 --> 00:15:52,100 +sculpture, right? A sculpture for what? A + +195 +00:15:52,100 --> 00:15:55,520 +sculpture for the god of the sea. His name is + +196 +00:15:55,520 --> 00:16:00,120 +Neptune, all right? And Neptune is taming a sea + +197 +00:16:00,120 --> 00:16:04,120 +horse, a sea horse. I want you to look at the + +198 +00:16:04,120 --> 00:16:08,200 +sculpture that he is famous of, right? That he is + +199 +00:16:08,200 --> 00:16:12,120 +proud of, right? That he is proud of, right? + +200 +00:16:12,820 --> 00:16:16,600 +Neptune as the god of the sea riding a sea horse + +201 +00:16:16,600 --> 00:16:19,000 +and he's teaming up. What's the meaning of teaming + +202 +00:16:19,000 --> 00:16:24,720 +up? Yeah, it is exactly Neptune represents the man + +203 +00:16:24,720 --> 00:16:30,830 +and the horse represents the wives, right? Okay? + +204 +00:16:31,690 --> 00:16:36,690 +And he also posed by telling that the one, the + +205 +00:16:36,690 --> 00:16:40,710 +sculptor, the one who made the sculpture, right? + +206 +00:16:41,830 --> 00:16:47,320 +The sculptor is a close of Innsbruck. a very + +207 +00:16:47,320 --> 00:16:52,620 +famous sculptor in the 18th century in Italy, like + +208 +00:16:52,620 --> 00:16:57,560 +Fra Panloff. But I'm quite sure that it was not + +209 +00:16:57,560 --> 00:17:02,140 +Fra Panloff, neither Klaus of what? Of Innsbruck. + +210 +00:17:02,500 --> 00:17:06,660 +So he says, the one who made this to me is Klaus + +211 +00:17:06,660 --> 00:17:11,090 +of Innsbruck.who made it or cast it, what does it + +212 +00:17:11,090 --> 00:17:18,110 +mean cast? who cast it in bronze for me personally + +213 +00:17:18,110 --> 00:17:21,370 +that + +214 +00:17:21,370 --> 00:17:27,900 +he is also what? bragging, he's also boastful, + +215 +00:17:28,180 --> 00:17:32,920 +showing off about his own property. And this is + +216 +00:17:32,920 --> 00:17:36,200 +how he deals with women. He deals with them as a + +217 +00:17:36,200 --> 00:17:39,760 +property. But he couldn't have his wife as a + +218 +00:17:39,760 --> 00:17:43,140 +property. So he killed her and he had her as a + +219 +00:17:43,140 --> 00:17:47,660 +property, as a picture. Did you get the point? + +220 +00:17:48,570 --> 00:17:52,610 +Right? And this is, if we continue, we will say, + +221 +00:17:52,850 --> 00:17:57,730 +nay, right? Preventing the man from going down. + +222 +00:17:57,890 --> 00:18:01,770 +And he says, we will go together down, sir. + +223 +00:18:07,910 --> 00:18:11,950 +Notice, Neptune, right? Notice here means look. + +224 +00:18:12,210 --> 00:18:17,190 +Means look at Neptune, right? Though taming a + +225 +00:18:17,190 --> 00:18:20,690 +seahorse. It is the sculpture of Neptune while it + +226 +00:18:20,690 --> 00:18:24,690 +is taming a seahorse. And he considers this a + +227 +00:18:24,690 --> 00:18:29,250 +rarity. It is a rarity. As he said before about + +228 +00:18:29,250 --> 00:18:32,170 +what? About the picture. What did he say? A + +229 +00:18:32,170 --> 00:18:36,260 +wonder. And we discovered that it was not a + +230 +00:18:36,260 --> 00:18:39,240 +wonder. So what do we expect here? That this one + +231 +00:18:39,240 --> 00:18:43,400 +is not a rarity. Good, good. You are good now, + +232 +00:18:43,820 --> 00:18:45,600 +right? We will discover that he doesn't + +233 +00:18:45,600 --> 00:18:48,600 +understand, all right, at all. What's the meaning + +234 +00:18:48,600 --> 00:18:53,960 +of what? Of a masterpiece of art. A masterpiece of + +235 +00:18:53,960 --> 00:18:57,890 +art. Right. Notice Neptune, though taming a + +236 +00:18:57,890 --> 00:19:01,670 +seahorse, thought a rarity which clouds of + +237 +00:19:01,670 --> 00:19:06,290 +Innsbruck cast in bronze for me. Right. + +238 +00:19:13,490 --> 00:19:17,450 +So he doesn't stop babbling and boasting. What + +239 +00:19:17,450 --> 00:19:20,750 +kind of a man? Right? I pity her. How could she + +240 +00:19:20,750 --> 00:19:23,770 +live with him? Right? Right? + +241 +00:19:27,830 --> 00:19:32,330 +I can imagine what kind of a conversation that + +242 +00:19:32,330 --> 00:19:35,970 +they had. I don't think they had a conversation. + +243 +00:19:36,470 --> 00:19:41,350 +Do you know why? Because we have only one speaker, + +244 +00:19:41,610 --> 00:19:46,770 +one voice. This man only listens to what? Himself. + +245 +00:19:47,530 --> 00:19:51,620 +And this is why we don't hear The voice of the + +246 +00:19:51,620 --> 00:19:56,780 +second person. Because this character is + +247 +00:19:56,780 --> 00:19:57,660 +egocentric. + +248 +00:20:03,440 --> 00:20:06,900 +Let's come to the form. Let's come to the form, + +249 +00:20:07,380 --> 00:20:11,200 +right? I want you how the form is part of the + +250 +00:20:11,200 --> 00:20:15,300 +meaning, right? We said that we are not supposed + +251 +00:20:15,300 --> 00:20:21,840 +to consider the paraphrasing + +252 +00:20:21,840 --> 00:20:26,320 +as part of what? Why? Because paraphrasing, it + +253 +00:20:26,320 --> 00:20:30,770 +drops. Right, I want you to notice this, right? + +254 +00:20:31,410 --> 00:20:34,610 +Okay, from the first beginning, that's my last + +255 +00:20:34,610 --> 00:20:37,930 +touches on the wall looking as if she were alive, + +256 +00:20:38,090 --> 00:20:43,330 +I call, right? This is wall and call. Then that + +257 +00:20:43,330 --> 00:20:46,870 +piece of wonder right now from a panel of hands + +258 +00:20:46,870 --> 00:20:50,910 +work busily a day or that extends, right? Yeah, + +259 +00:20:51,470 --> 00:20:56,470 +double, every two lines, right? Okay. This we call + +260 +00:20:56,470 --> 00:21:02,110 +it a heroic couplet. Hold on, hold on, hold on. + +261 +00:21:04,050 --> 00:21:10,990 +The heroic couplet is actually a kind of a stanza + +262 +00:21:10,990 --> 00:21:18,210 +that is supposed to consist of five syllables. One + +263 +00:21:18,210 --> 00:21:21,990 +stressed, one unstressed. We call it iambic + +264 +00:21:21,990 --> 00:21:25,750 +pentameter. We call it iambic pentameter. + +265 +00:21:25,830 --> 00:21:29,310 +Pentameter, which means five feet. Five feet. + +266 +00:21:29,330 --> 00:21:33,830 +Each, يعني زي ما احنا بنقول تفعيلة مكونة مكون من + +267 +00:21:33,830 --> 00:21:38,710 +خمس تفعيلة. خمس تفعيلة. Right? Okay? Each feed + +268 +00:21:38,710 --> 00:21:41,870 +consists of two syllables. Consists of two + +269 +00:21:41,870 --> 00:21:45,450 +syllables. Right? One is a stressed syllable and + +270 +00:21:45,450 --> 00:21:51,170 +the other is unstressed. Right? Okay? Fine. And + +271 +00:21:51,170 --> 00:21:58,060 +according to its own composition This stanza was + +272 +00:21:58,060 --> 00:22:02,680 +used at the time of the 18th and 19th century by + +273 +00:22:02,680 --> 00:22:07,160 +the elite during the neoclassical period. That + +274 +00:22:07,160 --> 00:22:12,040 +those elite people, high people from the upper + +275 +00:22:12,040 --> 00:22:15,700 +class, whenever they wrote poetry, they used the + +276 +00:22:15,700 --> 00:22:21,020 +heroic couplet. So he is using the heroic couplet + +277 +00:22:21,020 --> 00:22:25,580 +in order to show that he is a prime. Right, good. + +278 +00:22:26,320 --> 00:22:29,620 +So we understand now that the heroic couplet was + +279 +00:22:29,620 --> 00:22:33,220 +used by the courtiers. We call them the courtiers. + +280 +00:22:33,300 --> 00:22:35,460 +What's the meaning of courtiers? Those who live in + +281 +00:22:35,460 --> 00:22:39,160 +the court. So this is what he tries to explain to + +282 +00:22:39,160 --> 00:22:42,760 +us. As long as I am using the heroic couplet + +283 +00:22:42,760 --> 00:22:46,540 +because I am from the upper class, from the elite. + +284 +00:22:47,010 --> 00:22:50,450 +But then we will discover that the form itself, it + +285 +00:22:50,450 --> 00:22:53,350 +shows the opposite. How? Because the heroic + +286 +00:22:53,350 --> 00:22:56,590 +couplet is supposed, as I told you, the rules, is + +287 +00:22:56,590 --> 00:23:01,570 +supposed to consist of five syllables. The first + +288 +00:23:01,570 --> 00:23:08,450 +line is supposed to end up with a pause. We call + +289 +00:23:08,450 --> 00:23:14,290 +it a small pause, usually a comma. And the second + +290 +00:23:14,290 --> 00:23:18,250 +line is supposed to finish with a period.with a + +291 +00:23:18,250 --> 00:23:29,500 +period and each stanza must reflect one idea Okay, + +292 +00:23:29,840 --> 00:23:34,660 +so when you come to, for example, right, to the + +293 +00:23:34,660 --> 00:23:38,960 +heroic couplet, it was actually used a lot in the + +294 +00:23:38,960 --> 00:23:41,380 +sonnets of William Shakespeare, all right, of + +295 +00:23:41,380 --> 00:23:46,280 +Spencer, right, and it comes at the end of the + +296 +00:23:46,280 --> 00:23:49,200 +sonnet, you know, as a kind of a conclusion, as a + +297 +00:23:49,200 --> 00:23:52,860 +kind of a conclusion, which is giving the central + +298 +00:23:52,860 --> 00:23:56,380 +idea of the whole sonnet, right, okay, at the end + +299 +00:23:56,380 --> 00:23:59,870 +of the poem. But here, what do we find? We find + +300 +00:23:59,870 --> 00:24:04,470 +that the man doesn't know how to use the heroic + +301 +00:24:04,470 --> 00:24:11,490 +couplet, which shows that he is ignorant in using + +302 +00:24:11,490 --> 00:24:17,540 +the heroic couplet. So we will continue by telling + +303 +00:24:17,540 --> 00:24:21,560 +you that the form here, it shows that he is not + +304 +00:24:21,560 --> 00:24:25,640 +actually good in music. Right? Right. How? Right. + +305 +00:24:25,800 --> 00:24:29,020 +If we look at the first line, right, it ends with + +306 +00:24:29,020 --> 00:24:31,820 +a comma, but the second line, it doesn't end with + +307 +00:24:31,820 --> 00:24:35,000 +what? with a period. Look at the fourth one, + +308 +00:24:35,300 --> 00:24:38,720 +right? It doesn't end with a comma, right? And the + +309 +00:24:38,720 --> 00:24:42,120 +fourth one ends with a period, and so on and so + +310 +00:24:42,120 --> 00:24:45,840 +forth. Here, we don't have even commas, right? + +311 +00:24:45,940 --> 00:24:49,560 +Which means that, right, that he doesn't know that + +312 +00:24:49,560 --> 00:24:52,520 +it is each one of them is supposed to reflect a + +313 +00:24:52,520 --> 00:24:56,300 +complete idea. On the contrary, he is using it, + +314 +00:24:56,520 --> 00:24:59,200 +right, or using all the lines to talk about the + +315 +00:24:59,200 --> 00:25:03,530 +same idea. Right, and if we look at the whole + +316 +00:25:03,530 --> 00:25:07,610 +form, that we don't have, I mean, a stanzaic + +317 +00:25:07,610 --> 00:25:11,450 +pattern. You see, we don't have stanzas, right? + +318 +00:25:12,010 --> 00:25:16,190 +Right, I mean a stanza which is different from the + +319 +00:25:16,190 --> 00:25:21,470 +other stanza. So this man is using what the heroic + +320 +00:25:21,470 --> 00:25:24,530 +couplet to show off that he is from the upper + +321 +00:25:24,530 --> 00:25:28,870 +class like the previous, but his usage, we + +322 +00:25:28,870 --> 00:25:31,870 +discover that he doesn't know how to use the + +323 +00:25:31,870 --> 00:25:37,250 +heroic couplet or that the conditions of using the + +324 +00:25:37,250 --> 00:25:41,110 +heroic couplet which reflects the same idea that + +325 +00:25:41,110 --> 00:25:46,010 +he is ignorant in using the what, the heroic + +326 +00:25:46,010 --> 00:25:51,110 +couplet. Exactly, as he made judgments on what? On + +327 +00:25:51,110 --> 00:25:58,090 +the art, when he considers his wife's picture as a + +328 +00:25:58,090 --> 00:26:03,350 +wonder, unequal. And the Neptune is a rarity, but + +329 +00:26:03,350 --> 00:26:06,620 +we discover later that it has been done busily, + +330 +00:26:07,140 --> 00:26:10,780 +right? And in one day. It has been done busily and + +331 +00:26:10,780 --> 00:26:15,260 +in one day, which reflects that there is no wonder + +332 +00:26:15,260 --> 00:26:22,640 +can be done busily in one day. Right? So even the + +333 +00:26:22,640 --> 00:26:26,060 +form here is part of the meaning. The form is part + +334 +00:26:26,060 --> 00:26:28,660 +of the meaning. What is the meaning? Which is + +335 +00:26:28,660 --> 00:26:33,000 +showing the central tension. This man tries to + +336 +00:26:33,000 --> 00:26:37,100 +show off that he is very well educated and he + +337 +00:26:37,100 --> 00:26:40,660 +knows how to write, to judge art and to use + +338 +00:26:40,660 --> 00:26:43,540 +literature. But the form tells us the opposite. + +339 +00:26:43,760 --> 00:26:45,480 +Tells us the opposite. + +340 +00:26:52,540 --> 00:26:56,980 +What have we done right so far? I'm going to + +341 +00:26:56,980 --> 00:27:03,340 +summarize. We did not depend on history nor on the + +342 +00:27:03,340 --> 00:27:07,220 +biography of the author and all what we did that + +343 +00:27:07,220 --> 00:27:14,520 +we depended on the text and the text only. We made + +344 +00:27:14,520 --> 00:27:18,060 +a form of paraphrasing in order to explain the + +345 +00:27:18,060 --> 00:27:22,620 +meaning. We discussed, right, the diction, the + +346 +00:27:22,620 --> 00:27:28,440 +etymology, the choice of words, the connotations + +347 +00:27:28,440 --> 00:27:34,480 +and the denotations of the words. We also + +348 +00:27:34,480 --> 00:27:40,880 +explained the form + +349 +00:27:40,880 --> 00:27:45,820 +which helps in understanding the meaning. We + +350 +00:27:45,820 --> 00:27:49,680 +explained the central tension and how the speech + +351 +00:27:49,680 --> 00:27:54,080 +is actually explaining the central tension. We + +352 +00:27:54,080 --> 00:27:57,120 +have two central tensions that the poem is telling + +353 +00:27:57,120 --> 00:28:03,900 +us much more about. And it tells us also that this + +354 +00:28:03,900 --> 00:28:08,060 +man is the opposite of what he is claiming. He + +355 +00:28:08,060 --> 00:28:13,640 +claims to be an expert in art, knowledgeable. He + +356 +00:28:13,640 --> 00:28:17,800 +is a man of a mighty character, but we discover + +357 +00:28:17,800 --> 00:28:21,570 +the opposite. We discover the opposite. which is + +358 +00:28:21,570 --> 00:28:27,690 +all the paradoxes found in the poem. Right? Well, + +359 +00:28:28,190 --> 00:28:31,430 +here we can say that this is going to be + +360 +00:28:31,430 --> 00:28:37,470 +considered as an example for a new criticism. In + +361 +00:28:37,470 --> 00:28:43,290 +your book, there is a written essay about the + +362 +00:28:43,290 --> 00:28:48,200 +poem, which is very similar. to what I, right, + +363 +00:28:48,400 --> 00:28:52,640 +explained inside the class, right? This essay is + +364 +00:28:52,640 --> 00:28:56,220 +really necessary for you, right? Once, for + +365 +00:28:56,220 --> 00:29:02,000 +example, I ask about this, right, in the exam, you + +366 +00:29:02,000 --> 00:29:04,520 +are supposed to refer to what I have explained + +367 +00:29:04,520 --> 00:29:08,040 +inside the class and what is written in the essay + +368 +00:29:08,040 --> 00:29:11,420 +in your book. So I am saying this essay is really + +369 +00:29:11,420 --> 00:29:13,740 +important. I repeat, right? + +370 +00:29:17,160 --> 00:29:21,640 +Emphasizing something very important, + +371 +00:29:21,780 --> 00:29:26,020 +right? A materialistic person who wanted only the + +372 +00:29:26,020 --> 00:29:29,500 +money of the new wife in order to make her own + +373 +00:29:29,500 --> 00:29:31,760 +object. Look at the way he speaks when he says, + +374 +00:29:32,180 --> 00:29:36,220 +you have to give me a lot of money because I am + +375 +00:29:36,220 --> 00:29:40,160 +going to take his beautiful daughter and make her + +376 +00:29:40,160 --> 00:29:40,780 +my object. + +377 +00:29:45,070 --> 00:29:50,590 +Okay? Well, right, so I am saying, right, again, + +378 +00:29:50,710 --> 00:29:52,690 +that this one is really important. You need to + +379 +00:29:52,690 --> 00:29:57,010 +read a tome, right? And to make a kind of what, + +380 +00:29:57,370 --> 00:30:00,650 +right, to collect what has been said inside the + +381 +00:30:00,650 --> 00:30:04,490 +class, as well as what is mentioned inside, in + +382 +00:30:04,490 --> 00:30:08,750 +order to have a good answer. Once I ask about this + +383 +00:30:08,750 --> 00:30:11,630 +in there, right, the final exam, right? + +384 +00:30:16,700 --> 00:30:21,000 +Well, we are done with this theory, and we are + +385 +00:30:21,000 --> 00:30:24,560 +going to have another application. This + +386 +00:30:24,560 --> 00:30:28,960 +application is going to be done by, but right, I + +387 +00:30:28,960 --> 00:30:31,480 +need to remind you that this is going to be + +388 +00:30:31,480 --> 00:30:35,200 +included. This is going to be included in the + +389 +00:30:35,200 --> 00:30:39,200 +final exam. I might ask you to what? To make a + +390 +00:30:39,200 --> 00:30:43,480 +kind of a new criticism application of whom, of + +391 +00:30:43,480 --> 00:30:47,880 +what? Of the daffodils. Of, we analyzed it as from + +392 +00:30:47,880 --> 00:30:50,740 +a romantic point of view. Today we are going to, + +393 +00:30:50,860 --> 00:30:53,040 +not tomorrow, on Monday, inshallah, we are going + +394 +00:30:53,040 --> 00:30:56,350 +to analyze it from and write a new criticism point + +395 +00:30:56,350 --> 00:30:59,810 +of view. Right? God bless you all. + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/OnSl_bsf9Lw.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/OnSl_bsf9Lw.srt new file mode 100644 index 0000000000000000000000000000000000000000..a6165c93da723a37b4c1a4e57dd763318d5fdf36 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/OnSl_bsf9Lw.srt @@ -0,0 +1,1518 @@ +1 +00:00:20,670 --> 00:00:22,570 +Now we are going to start our class. + +2 +00:00:23,330 --> 00:00:23,890 +Bismillahirrahmanirrahim. + +3 +00:00:26,710 --> 00:00:29,550 +Last time we started explaining the solitary + +4 +00:00:29,550 --> 00:00:33,910 +reaper as an application of the romantic theory. + +5 +00:00:34,990 --> 00:00:37,710 +So I would like to make a quick revision of what + +6 +00:00:37,710 --> 00:00:42,070 +we did last time, so as to work to continue what + +7 +00:00:42,070 --> 00:00:46,150 +we have already started. It is really important to + +8 +00:00:46,150 --> 00:00:50,310 +explain to you that as a romantic critic, you are + +9 +00:00:50,310 --> 00:00:53,910 +supposed to look for the principles of romanticism + +10 +00:00:53,910 --> 00:00:57,390 +in any literary work. In other words, if you are + +11 +00:00:57,390 --> 00:01:00,470 +required to write a critical, a romantic critical + +12 +00:01:00,470 --> 00:01:03,610 +essay about any literary work, what are you + +13 +00:01:03,610 --> 00:01:07,410 +supposed to look for? You are supposed to look for + +14 +00:01:07,410 --> 00:01:11,570 +the principles of romanticism in that literary + +15 +00:01:11,570 --> 00:01:15,690 +work. And to still what is romantic about it, what + +16 +00:01:15,690 --> 00:01:18,930 +is romantic about it. For example, to reflect + +17 +00:01:18,930 --> 00:01:22,270 +where is the imagination, if there is a primary + +18 +00:01:22,270 --> 00:01:25,750 +imagination, where is the subjectivity, right? As + +19 +00:01:25,750 --> 00:01:30,100 +well as to explain the interest in the common man + +20 +00:01:30,100 --> 00:01:33,560 +and the common place, the state of solitude, and + +21 +00:01:33,560 --> 00:01:37,740 +so on and so forth. So a romantic critic would + +22 +00:01:37,740 --> 00:01:40,740 +look for the romantic principles in any literary + +23 +00:01:40,740 --> 00:01:44,080 +work. And this is what we started to do last time. + +24 +00:01:44,420 --> 00:01:48,420 +In The Solitary Reaper, we explained that the + +25 +00:01:48,420 --> 00:01:51,680 +title reflects two important romantic principles, + +26 +00:01:51,840 --> 00:01:55,100 +which is the state of solitude and also + +27 +00:01:55,100 --> 00:01:58,280 +glorification of the common man and the common + +28 +00:01:58,280 --> 00:02:03,020 +place. And we also explain that we have a primary + +29 +00:02:03,020 --> 00:02:08,380 +imagination because the literary experience is not + +30 +00:02:08,380 --> 00:02:12,620 +genuine, is not real, but it is imagined. It is + +31 +00:02:12,620 --> 00:02:16,200 +not William Wordsworth's personal experience, but + +32 +00:02:16,200 --> 00:02:19,320 +it is the experience of one of his own friends. + +33 +00:02:20,400 --> 00:02:23,200 +And we said that it is working on what? Working on + +34 +00:02:23,200 --> 00:02:26,180 +the five senses, imagination, right? You can see + +35 +00:02:26,180 --> 00:02:30,000 +without what? Without eyes. And you can listen + +36 +00:02:30,000 --> 00:02:35,540 +without ears, by your own imagination, right? And + +37 +00:02:35,540 --> 00:02:39,380 +also we came to this stanza and we started to + +38 +00:02:39,380 --> 00:02:42,890 +explain it as part of the romantic imagery. Good, + +39 +00:02:43,430 --> 00:02:46,590 +but something else that I would like to add about + +40 +00:02:46,590 --> 00:02:50,530 +this stanza that we already explained in which he + +41 +00:02:50,530 --> 00:02:53,470 +is comparing two natural pictures to each other. + +42 +00:02:54,510 --> 00:02:58,530 +That this comparison, it reflects his appreciation + +43 +00:02:58,530 --> 00:03:02,560 +of beauty. It reflects his appreciation of beauty. + +44 +00:03:02,960 --> 00:03:07,940 +I mean that William Wordworth, that appreciates + +45 +00:03:07,940 --> 00:03:13,580 +the beauty of the song, of the girl, of the nature + +46 +00:03:13,580 --> 00:03:17,520 +as well, but particularly the song. And therefore, + +47 +00:03:17,700 --> 00:03:22,980 +because he is extremely influenced by the deep, + +48 +00:03:23,420 --> 00:03:27,400 +nice voice of the girl, he said that her voice + +49 +00:03:27,400 --> 00:03:31,360 +exceeds or is much better than the voice of the + +50 +00:03:31,360 --> 00:03:36,340 +nightingale, which is singing a welcome song to a + +51 +00:03:36,340 --> 00:03:41,220 +group of what? Of travelers in the Arabian Sands. + +52 +00:03:41,700 --> 00:03:44,240 +What is this? It is one of the romantic + +53 +00:03:44,540 --> 00:03:48,360 +principles, which is the appreciation or a + +54 +00:03:48,360 --> 00:03:52,020 +response, exquisite response to the manifestations + +55 +00:03:52,020 --> 00:03:56,260 +of nature, right? He is appreciating it. And this + +56 +00:03:56,260 --> 00:03:59,420 +appreciation is part of what? Appreciation of + +57 +00:03:59,420 --> 00:04:02,230 +beauty. It is the sense of mystery. When we said + +58 +00:04:02,230 --> 00:04:07,030 +we have three types of feelings, either awe or + +59 +00:04:07,030 --> 00:04:12,150 +wonder or appreciation of beauty. So the dominant + +60 +00:04:12,150 --> 00:04:16,630 +atmosphere in the whole poem that he already wrote + +61 +00:04:16,630 --> 00:04:20,710 +the whole poem because he liked what? The song, he + +62 +00:04:20,710 --> 00:04:25,570 +appreciated the beauty of the song itself. I mean, + +63 +00:04:25,810 --> 00:04:28,770 +what is the dominant atmosphere of the whole poem? + +64 +00:04:29,150 --> 00:04:32,970 +It is a kind of a response, an exquisite response + +65 +00:04:32,970 --> 00:04:36,650 +to the manifestations of beauty. which is really + +66 +00:04:36,650 --> 00:04:40,690 +necessary for the romantic portrait as a dominant + +67 +00:04:40,690 --> 00:04:47,150 +atmosphere. Now we will come to another romantic + +68 +00:04:47,150 --> 00:04:52,010 +imagery, which is a comparison between two natural + +69 +00:04:53,120 --> 00:04:57,860 +Pictures, which also indicates further that he is + +70 +00:04:57,860 --> 00:05:02,440 +appreciating the voice of the girl. So what is the + +71 +00:05:02,440 --> 00:05:06,020 +first picture? The first picture is the girl while + +72 +00:05:06,020 --> 00:05:08,880 +she is singing and reaping at the same time. This + +73 +00:05:08,880 --> 00:05:11,560 +is the first picture. The second picture, just + +74 +00:05:11,560 --> 00:05:15,460 +imagine early in the morning, early while the sun + +75 +00:05:15,460 --> 00:05:19,980 +is still rising, or maybe started to rise. And + +76 +00:05:19,980 --> 00:05:22,880 +there is a cuckoo bird. There is a cuckoo bird. + +77 +00:05:23,320 --> 00:05:26,620 +And this cuckoo bird has a thrilling voice, a + +78 +00:05:26,620 --> 00:05:31,280 +thrilling voice. And it is so strong to the + +79 +00:05:31,280 --> 00:05:35,320 +extent, right, that it can move through seas, + +80 +00:05:35,400 --> 00:05:39,600 +through seas, till it reaches the far islands in + +81 +00:05:39,600 --> 00:05:44,270 +the middle of the ocean. The song of the girl was + +82 +00:05:44,270 --> 00:05:49,490 +much better than the song of the cuckoo bird, + +83 +00:05:49,890 --> 00:05:55,630 +which is singing in the early morning and has a + +84 +00:05:55,630 --> 00:05:59,410 +thrilling voice and so strong that it goes through + +85 +00:05:59,410 --> 00:06:03,490 +the seas to reach the far islands of the Hipperdes + +86 +00:06:03,490 --> 00:06:07,190 +in the middle of the ocean. This is a kind of + +87 +00:06:07,190 --> 00:06:10,950 +exaggeration, but because of what? Because of his + +88 +00:06:10,950 --> 00:06:16,730 +extreme appreciation of beauty. This is why we say + +89 +00:06:16,730 --> 00:06:20,830 +that it is actually an extreme appreciation of + +90 +00:06:20,830 --> 00:06:22,650 +beauty, and this is why he is using the + +91 +00:06:22,650 --> 00:06:26,630 +exaggeration in such a context. So what does he + +92 +00:06:26,630 --> 00:06:31,650 +say? A voice so thrilling. Whose voice is it? It + +93 +00:06:31,650 --> 00:06:36,190 +is the girl's voice. that her voice is very + +94 +00:06:36,190 --> 00:06:41,030 +thrilling and never was heard in the springtime + +95 +00:06:41,030 --> 00:06:44,750 +from the cuckoo bird. And it is better than the + +96 +00:06:44,750 --> 00:06:48,570 +song of the cuckoo bird during the spring. + +97 +00:06:49,230 --> 00:06:52,730 +breaking the silence while it is early in the + +98 +00:06:52,730 --> 00:06:56,330 +morning, breaking the silence of the seas and goes + +99 +00:06:56,330 --> 00:07:00,490 +through the seas till it reaches the far islands + +100 +00:07:00,490 --> 00:07:04,010 +of the Hipperdes, of the Hipperdes. So the girl's + +101 +00:07:04,010 --> 00:07:10,210 +voice is much better, is much better. Right. Did + +102 +00:07:10,210 --> 00:07:13,230 +you get the point? What is romantic about this? It + +103 +00:07:13,230 --> 00:07:18,030 +is a sense of appreciation of the beauty, of the + +104 +00:07:18,030 --> 00:07:18,350 +beauty. + +105 +00:07:28,760 --> 00:07:31,860 +Something else before I move to the second part of + +106 +00:07:31,860 --> 00:07:36,600 +what, the second part of the poem. + +107 +00:07:37,940 --> 00:07:41,700 +If we go through the whole poem, we find that the + +108 +00:07:41,700 --> 00:07:45,520 +language used is a simple language. In other + +109 +00:07:45,520 --> 00:07:48,660 +words, if we want to describe it, the common man + +110 +00:07:48,660 --> 00:07:53,760 +language, except for the young, right, and less, + +111 +00:07:53,900 --> 00:07:58,760 +which are a little bit what? Not strange, but old. + +112 +00:07:59,220 --> 00:08:02,800 +But in general, right, what we say, we say that + +113 +00:08:02,800 --> 00:08:06,000 +the language is a romantic language, which is one + +114 +00:08:06,000 --> 00:08:09,400 +of the features of romanticism as well, that + +115 +00:08:09,400 --> 00:08:13,360 +bringing the language to the level of the ordinary + +116 +00:08:13,360 --> 00:08:18,700 +man language. William Wordsworth managed to do + +117 +00:08:18,700 --> 00:08:22,080 +that, but Samuel Coleridge was not able to do + +118 +00:08:22,080 --> 00:08:25,140 +that, and he kept his language different from the + +119 +00:08:25,140 --> 00:08:31,540 +language of the common Right? Well, right. Will no + +120 +00:08:31,540 --> 00:08:34,720 +one tell me what she sings? What is this? + +121 +00:08:40,320 --> 00:08:42,500 +All the story and all this, he also doesn't + +122 +00:08:42,500 --> 00:08:44,920 +understand. How can he understand? Do you + +123 +00:08:44,920 --> 00:08:46,900 +understand what I mean? Because she was not + +124 +00:08:46,900 --> 00:08:49,480 +singing in English. She was singing in another + +125 +00:08:49,480 --> 00:08:53,780 +language that he said he was really moved by the + +126 +00:08:53,780 --> 00:08:57,160 +beauty of the song, right? Although despite, + +127 +00:08:57,320 --> 00:09:00,100 +right, that the fact that he doesn't understand + +128 +00:09:00,100 --> 00:09:03,910 +even a single word. Right. But he's totally moved. + +129 +00:09:04,290 --> 00:09:08,230 +Right. Okay. And this is why he is wondering now + +130 +00:09:08,230 --> 00:09:12,390 +about what he doesn't know. Right. What is this? + +131 +00:09:12,470 --> 00:09:15,890 +This is a question which reflects the sense of + +132 +00:09:15,890 --> 00:09:19,480 +wonder, which is right. First, we talked about the + +133 +00:09:19,480 --> 00:09:24,300 +sense of appreciation of beauty. Now, we are going + +134 +00:09:24,300 --> 00:09:28,440 +into a series of wondering, right? Wondering about + +135 +00:09:28,440 --> 00:09:31,540 +something, it is not necessarily to be in a + +136 +00:09:31,540 --> 00:09:35,380 +question form, right? But maybe you can also + +137 +00:09:35,380 --> 00:09:38,360 +wonder about the nature of something by giving it + +138 +00:09:38,360 --> 00:09:42,270 +different options and alternatives. Right? So the + +139 +00:09:42,270 --> 00:09:45,610 +line here, he say, will no one tell me what she + +140 +00:09:45,610 --> 00:09:48,130 +sings? Is there anyone who understands what she + +141 +00:09:48,130 --> 00:09:51,510 +says and helps me to understand what is she + +142 +00:09:51,510 --> 00:09:54,490 +singing about? Right? It means that he doesn't + +143 +00:09:54,490 --> 00:09:55,130 +understand. + +144 +00:09:57,930 --> 00:09:58,330 +Well, + +145 +00:10:01,870 --> 00:10:05,870 +fine. So this is the start of the sense of what? + +146 +00:10:06,150 --> 00:10:10,390 +Of wonder and a start of a secondary imagination. + +147 +00:10:11,130 --> 00:10:14,250 +Why secondary imagination? Because he will go into + +148 +00:10:14,250 --> 00:10:18,010 +a state of guessing. A state of guessing. Guessing + +149 +00:10:18,010 --> 00:10:21,290 +what is the song about? What is the song about? + +150 +00:10:21,730 --> 00:10:25,350 +And in this case, while he is not quite sure, he + +151 +00:10:25,350 --> 00:10:29,870 +is wondering about what the song is about. He is + +152 +00:10:29,870 --> 00:10:34,240 +wondering. What is the song about? And in order to + +153 +00:10:34,240 --> 00:10:37,520 +wonder about the nature of the song, he needs to + +154 +00:10:37,520 --> 00:10:41,000 +what? To have a kind of imagination. This + +155 +00:10:41,000 --> 00:10:43,800 +imagination, we know it is secondary. Why? Because + +156 +00:10:43,800 --> 00:10:47,200 +originally he did not listen to the song. + +157 +00:10:50,660 --> 00:10:57,060 +This is, + +158 +00:10:57,260 --> 00:10:58,720 +yes Lama, you wanted to say something. + +159 +00:11:04,410 --> 00:11:09,910 +Yes. Good. This is when you listen to the opera, + +160 +00:11:10,110 --> 00:11:12,450 +but if you don't listen to the opera, when you + +161 +00:11:12,450 --> 00:11:15,070 +imagine that you listen to the opera, it will be a + +162 +00:11:15,070 --> 00:11:20,540 +kind of what? Of romanticism. Good. Did you get my + +163 +00:11:20,540 --> 00:11:24,900 +point? Well, fine. Okay, so let's come to the + +164 +00:11:24,900 --> 00:11:29,080 +first guessing. Perhaps, perhaps here, a word + +165 +00:11:29,080 --> 00:11:34,440 +which is the start of what? Of both, wondering and + +166 +00:11:34,440 --> 00:11:38,900 +guessing. Wondering and secondary imagination. + +167 +00:11:40,140 --> 00:11:44,580 +Perhaps the plaintive numbers, the plaintive + +168 +00:11:44,580 --> 00:11:48,840 +numbers flow for all unhappy, far off things. + +169 +00:11:49,340 --> 00:11:54,900 +Music usually consists of plaintive numbers. + +170 +00:11:57,030 --> 00:11:59,750 +What do we call this one? Right, this is the sol + +171 +00:11:59,750 --> 00:12:05,710 +key, right? And right, this is the do, re, mi, fa, + +172 +00:12:06,270 --> 00:12:09,450 +la, sol. These are what? These are plenty of + +173 +00:12:09,450 --> 00:12:12,970 +numbers. They consist of numbers, right? And there + +174 +00:12:12,970 --> 00:12:15,790 +is a degree between each tone and another. Maybe + +175 +00:12:15,790 --> 00:12:19,550 +half a degree or maybe a quarter degree, bimol or + +176 +00:12:19,550 --> 00:12:21,690 +a diez or something like that. We call it in + +177 +00:12:21,690 --> 00:12:25,850 +music. But in general, the word plaintive numbers, + +178 +00:12:25,990 --> 00:12:29,950 +it refers to the melody of the song. Melody, + +179 +00:12:30,490 --> 00:12:33,310 +right? Sorry, the music of the song. Music, in + +180 +00:12:33,310 --> 00:12:39,640 +order to what? Of the song. Right? So, right? He + +181 +00:12:39,640 --> 00:12:43,220 +starts guessing by saying maybe this song is + +182 +00:12:43,220 --> 00:12:50,880 +flowing about old, unhappy, far-off things. That + +183 +00:12:50,880 --> 00:12:56,620 +the subject matter of the song is a kind of + +184 +00:12:56,620 --> 00:13:02,860 +unhappy subject. Right? Which happened long time + +185 +00:13:02,860 --> 00:13:08,140 +ago. And battles, and it might be about battles + +186 +00:13:08,140 --> 00:13:12,800 +won and lost long time ago. Right? And therefore, + +187 +00:13:13,260 --> 00:13:17,260 +what kind of poetry which talks about battles, + +188 +00:13:17,660 --> 00:13:22,110 +right? So it is the epic. It is the epic poem. So + +189 +00:13:22,110 --> 00:13:27,310 +his first guess that the poem is an epic poem that + +190 +00:13:27,310 --> 00:13:31,990 +sings a song in order to commemorate the great + +191 +00:13:31,990 --> 00:13:37,550 +deeds of heroes and in which people they lose + +192 +00:13:37,550 --> 00:13:42,600 +their beloved ones. The beloved ones. Right, and + +193 +00:13:42,600 --> 00:13:45,980 +therefore, this is another, all right, this is the + +194 +00:13:45,980 --> 00:13:49,400 +first guess that the song might be about what? + +195 +00:13:49,800 --> 00:13:55,320 +About unhappy topic, old, far off things in the + +196 +00:13:55,320 + +223 +00:15:51,370 --> 00:15:57,440 +sense of wonder along with guessing, which is + +224 +00:15:57,440 --> 00:16:03,800 +requiring secondary imagination. Good. Fine. Some + +225 +00:16:03,800 --> 00:16:08,720 +natural sorrow, some natural sadness, something + +226 +00:16:08,720 --> 00:16:14,780 +that happens, a loss, which is what? Losing + +227 +00:16:14,780 --> 00:16:18,940 +someone that you love. Losing someone or maybe + +228 +00:16:18,940 --> 00:16:22,760 +pain, sickness. If it is not death, it might be + +229 +00:16:22,760 --> 00:16:26,600 +sickness that has been, that happened in the past + +230 +00:16:26,600 --> 00:16:31,160 +and maybe again and it will happen all the time in + +231 +00:16:31,160 --> 00:16:34,760 +the future and forever and forever. And what do we + +232 +00:16:34,760 --> 00:16:39,260 +have here? Question mark. Which is the dominant + +233 +00:16:39,260 --> 00:16:43,940 +atmosphere of the sense of wonder. The sense of + +234 +00:16:43,940 --> 00:16:45,800 +wonder, right? + +235 +00:17:10,930 --> 00:17:13,990 +Is there anyone who would like me to repeat + +236 +00:17:13,990 --> 00:17:19,120 +anything for them? Right? Is it clear? Fine, good. + +237 +00:17:20,580 --> 00:17:26,920 +Then he comes to the final stanza. Whatever the + +238 +00:17:26,920 --> 00:17:32,940 +theme the maiden sang, whatever the topic of the + +239 +00:17:32,940 --> 00:17:38,960 +song that was sung by the lady or the girl, I + +240 +00:17:38,960 --> 00:17:42,480 +don't care. I don't care. What do I care about? + +241 +00:17:44,410 --> 00:17:48,730 +that I enjoyed, right? I am not really interested, + +242 +00:17:49,090 --> 00:17:52,230 +right, very much or actually, yeah, it will be + +243 +00:17:52,230 --> 00:17:54,670 +better for me to know what she is singing about, + +244 +00:17:54,930 --> 00:17:58,050 +but what really matters for me now that I am + +245 +00:17:58,050 --> 00:18:01,930 +enjoying the song and I don't want to make this + +246 +00:18:01,930 --> 00:18:07,290 +flow of music to stop, right? Whatever the theme + +247 +00:18:07,290 --> 00:18:11,390 +the maiden sang, whatever, right? The topic of the + +248 +00:18:11,390 --> 00:18:15,070 +song that was sung by the girl, as if her song + +249 +00:18:15,070 --> 00:18:19,090 +could have no ending, right? To me, her song, + +250 +00:18:19,570 --> 00:18:24,110 +because of its great beauty, right? As if it will + +251 +00:18:24,110 --> 00:18:27,290 +never come to an end. Do you know why? Because I + +252 +00:18:27,290 --> 00:18:31,890 +will always remember it. even if she stops now, + +253 +00:18:32,290 --> 00:18:35,670 +but to me, her song will never come to an end, + +254 +00:18:36,110 --> 00:18:39,670 +right? Why? Because it is extremely beautiful and + +255 +00:18:39,670 --> 00:18:44,090 +I will carry it with me all the time. As if her + +256 +00:18:44,090 --> 00:18:48,880 +song could have no ending, I saw now this is the + +257 +00:18:48,880 --> 00:18:53,880 +first time we he uses the what the subjectivity + +258 +00:18:53,880 --> 00:18:58,160 +right directly die directly but because of his + +259 +00:18:58,160 --> 00:19:01,980 +sense of appreciation and giving what giving his + +260 +00:19:01,980 --> 00:19:05,860 +personal guessing these are right kinds of + +261 +00:19:05,860 --> 00:19:08,540 +subjectivity. When he guessed about the subject is + +262 +00:19:08,540 --> 00:19:11,480 +a kind of subjectivity. When he said O is a kind + +263 +00:19:11,480 --> 00:19:14,060 +of subjectivity. When he made comparison between + +264 +00:19:14,060 --> 00:19:17,800 +two images or four images is also a kind of + +265 +00:19:17,800 --> 00:19:20,360 +personal reflection because they are much + +266 +00:19:20,360 --> 00:19:23,780 +beautiful than anything else to him, right? And + +267 +00:19:23,780 --> 00:19:26,300 +therefore, now he is for the first time in the + +268 +00:19:26,300 --> 00:19:30,240 +poem, he's using the first person pronoun, which + +269 +00:19:30,240 --> 00:19:31,720 +is I saw. + +270 +00:19:36,170 --> 00:19:40,260 +because we know that it was not your experience. + +271 +00:19:41,540 --> 00:19:45,980 +But here, he is emphasizing to us the power of the + +272 +00:19:45,980 --> 00:19:52,240 +imagination that works on the five senses. Good. I + +273 +00:19:52,240 --> 00:19:57,380 +saw her singing. I not only seeing, but also + +274 +00:19:57,380 --> 00:20:03,220 +hearing right at her work while she is reaping and + +275 +00:20:03,220 --> 00:20:06,780 +over the sickle bending and she is bending over + +276 +00:20:07,200 --> 00:20:10,380 +the sickle over the sickle, which is the tool for + +277 +00:20:10,380 --> 00:20:14,580 +cutting the grain, for cutting the grain. I + +278 +00:20:14,580 --> 00:20:15,380 +listened. + +279 +00:20:19,220 --> 00:20:25,800 +He's emphasizing that + +280 +00:20:25,800 --> 00:20:29,480 +I listened, although we know that he did not + +281 +00:20:29,480 --> 00:20:35,060 +listen. Motionless and still at extreme + +282 +00:20:35,060 --> 00:20:39,210 +subjectivity and the primary imagination, why? + +283 +00:20:39,550 --> 00:20:43,630 +Because, right, he doesn't want to disturb the + +284 +00:20:43,630 --> 00:20:49,290 +flow of the song itself. I listened motionless and + +285 +00:20:49,290 --> 00:20:56,170 +still. And as I mounted up the hill, right, again, + +286 +00:20:56,650 --> 00:21:00,250 +and when she ended, finished, and I mounted up the + +287 +00:21:00,250 --> 00:21:04,330 +hill, I wanted to go back. What happened? the + +288 +00:21:04,330 --> 00:21:10,490 +music in my heart I bore. I carried the music in + +289 +00:21:10,490 --> 00:21:15,250 +my heart, which is + +290 +00:21:15,250 --> 00:21:19,850 +a secondary imagination as well. I carried this + +291 +00:21:19,850 --> 00:21:26,890 +music with me long after it was heard no more. So + +292 +00:21:26,890 --> 00:21:28,890 +I will be able to what? + +293 +00:21:38,380 --> 00:21:42,860 +Good. I will be able to what? To recollect it in + +294 +00:21:42,860 --> 00:21:46,260 +tranquility. Why? Because I bore it in my heart + +295 +00:21:46,260 --> 00:21:50,560 +after it was heard no more, right? That I can + +296 +00:21:50,560 --> 00:21:55,080 +recollect it every time I wanted to and then I + +297 +00:21:55,080 --> 00:21:59,780 +will feel the same joy that I experienced when I + +298 +00:21:59,780 --> 00:22:03,260 +watched her and I listened to her. + +299 +00:22:06,800 --> 00:22:12,000 +Well, let's sum up. How many romantic features + +300 +00:22:12,000 --> 00:22:18,780 +have we explained in this poem? All of them except + +301 +00:22:18,780 --> 00:22:26,000 +one. What is that? The supernatural strangeness. + +302 +00:22:27,650 --> 00:22:31,830 +But we explain, I mean, you will find in this poem + +303 +00:22:31,830 --> 00:22:34,910 +all the romantic principles, all the romantic + +304 +00:22:34,910 --> 00:22:39,150 +principles, right? Except the supernatural + +305 +00:22:39,150 --> 00:22:44,030 +strangeness. Why? Because William Wordsworth was + +306 +00:22:44,030 --> 00:22:48,450 +the father of naturalism, while the supernatural + +307 +00:22:48,450 --> 00:22:54,000 +was the faculty of whom? Of Samuel Coleridge. Some + +308 +00:22:54,000 --> 00:22:57,100 +other people, they will say that we might also + +309 +00:22:57,100 --> 00:23:01,040 +find supernatural power in the cuckoo bird's what + +310 +00:23:01,040 --> 00:23:06,520 +voice, which goes through the seas till it reaches + +311 +00:23:06,520 --> 00:23:10,520 +the what? Right, the Hebrides. And this is a kind + +312 +00:23:10,520 --> 00:23:13,880 +of a supernatural power, right, that can be + +313 +00:23:13,880 --> 00:23:17,440 +expressed. I am not in favor of that opinion. I am + +314 +00:23:17,440 --> 00:23:19,900 +not in favor of that opinion. It is just + +315 +00:23:19,900 --> 00:23:23,560 +exaggeration. Thank you very much. Right? So we'll + +316 +00:23:23,560 --> 00:23:26,500 +find if we go through the whole principles of + +317 +00:23:26,500 --> 00:23:30,160 +romanticism, they are all reflected in the + +318 +00:23:30,160 --> 00:23:33,440 +solitary reaper except for one, which is the + +319 +00:23:33,440 --> 00:23:36,060 +supernatural strangeness. + +320 +00:23:44,780 --> 00:23:52,080 +Okay, now if you are required to + +321 +00:23:52,080 --> 00:23:59,020 +make a romantic criticism for an illiterate work. + +322 +00:23:59,620 --> 00:24:01,020 +What are you supposed to do? + +323 +00:24:05,020 --> 00:24:09,540 +Looking for? Yes, sister. + +324 +00:24:31,100 --> 00:24:34,540 +There is something else that I would like you to + +325 +00:24:34,540 --> 00:24:37,440 +ask you in particular. I hope that you will go and + +326 +00:24:37,440 --> 00:24:42,510 +answer it. There is something that we discussed + +327 +00:24:42,510 --> 00:24:44,610 +inside the class which is related to the + +328 +00:24:44,610 --> 00:24:48,050 +definition of the poet. Where can we find the + +329 +00:24:48,050 --> 00:24:53,010 +definition of the poet in this poem? The + +330 +00:24:53,010 --> 00:24:59,140 +definition of the poet is a man talks to men, but + +331 +00:24:59,140 --> 00:25:04,240 +of a greater sensibility that makes him feel more + +332 +00:25:04,240 --> 00:25:10,620 +than others, see more than others, and express + +333 +00:25:10,620 --> 00:25:17,280 +himself deeply. The expression deeply is here. But + +334 +00:25:17,280 --> 00:25:21,000 +still, where can we find words that see more than + +335 +00:25:21,000 --> 00:25:24,540 +others and feel more than others? In this poem, + +336 +00:25:24,660 --> 00:25:30,520 +yes. something he cannot see, he doesn't see it + +337 +00:25:30,520 --> 00:25:35,300 +and listen to it but he goes to his imagination, + +338 +00:25:35,460 --> 00:25:40,500 +he goes to his imagination deeply when he + +339 +00:25:40,500 --> 00:25:45,980 +sees and listens to something he cannot see it. So + +340 +00:25:45,980 --> 00:25:51,480 +he sees something people cannot imagine easily. + +341 +00:25:51,780 --> 00:25:53,000 +Good point, yes. + +342 +00:25:58,340 --> 00:26:02,480 +Good, this is the first one, right? That he used + +343 +00:26:02,480 --> 00:26:06,340 +his own imagination in order by the usage of his + +344 +00:26:06,340 --> 00:26:10,260 +own great sensibility, right? And the whole poem, + +345 +00:26:10,680 --> 00:26:14,360 +it reflects his power as a romantic what? Who + +346 +00:26:14,360 --> 00:26:19,020 +managed to feel and put himself in the place of + +347 +00:26:19,020 --> 00:26:22,500 +the person who witnessed, right, the incident. + +348 +00:26:23,060 --> 00:26:23,780 +Yes, one thing. + +349 +00:26:32,460 --> 00:26:35,900 +He's reflecting, he's actually reflecting his high + +350 +00:26:35,900 --> 00:26:39,600 +sensitivity. Good. Teacher? Yes. I think it's + +351 +00:26:39,600 --> 00:26:42,460 +similar to when he experienced the losing of his + +352 +00:26:42,460 --> 00:26:46,940 +love, his passion for whom he loves him because he + +353 +00:26:46,940 --> 00:26:49,220 +used his deep feelings to describe what is the + +354 +00:26:49,220 --> 00:26:52,240 +pain that the death of this person causes to him. + +355 +00:26:52,420 --> 00:26:55,820 +So it is a matter of guessing, right? That we can + +356 +00:26:55,820 --> 00:26:58,940 +find him. Why? Because he feels more than others. + +357 +00:26:59,300 --> 00:27:02,840 +So he came into right sequence of guessing about + +358 +00:27:02,840 --> 00:27:06,700 +the topic of the song, right? Something else. Yes. + +359 +00:27:06,860 --> 00:27:09,740 +Also in the simplicity of the subject in general. + +360 +00:27:11,250 --> 00:27:14,310 +that he was walking, he imagined himself walking + +361 +00:27:14,310 --> 00:27:17,150 +beside the mountain and he heard a rare song. He + +362 +00:27:17,150 --> 00:27:20,630 +met a poet about this simple thing. So that + +363 +00:27:20,630 --> 00:27:23,410 +described how he could make a poem about simple + +364 +00:27:23,410 --> 00:27:27,110 +stuff, you know, like a girl singing or a simple + +365 +00:27:27,110 --> 00:27:30,910 +image that he could, no one, you know, like it's + +366 +00:27:30,910 --> 00:27:35,010 +hard to find poets to write about this simple + +367 +00:27:35,010 --> 00:27:38,990 +stuff and make a poem about it. Right, there is + +368 +00:27:38,990 --> 00:27:40,270 +something else. Yes, please. + +369 +00:27:45,680 --> 00:27:46,980 +Good. + +370 +00:27:49,840 --> 00:27:51,780 +Good. Excellent. Lama. + +371 +00:28:04,900 --> 00:28:07,320 +Excellent. Thank you very much. Yes, please. + +372 +00:28:12,830 --> 00:28:16,350 +This is the point, right? When he made the + +373 +00:28:16,350 --> 00:28:19,930 +comparison actually, right? A comparison of + +374 +00:28:19,930 --> 00:28:23,930 +someone who can see more than others and feel more + +375 +00:28:23,930 --> 00:28:26,550 +than others. When he made the comparison between, + +376 +00:28:26,870 --> 00:28:29,730 +right, the image of the girl while she is sinking, + +377 +00:28:30,170 --> 00:28:33,830 +right, then he imagines again what might be + +378 +00:28:33,830 --> 00:28:36,430 +beautiful to a group of travelers in the Arabian + +379 +00:28:36,430 --> 00:28:40,310 +Sands, right? The song of the nightingale in a + +380 +00:28:40,310 --> 00:28:44,780 +shady place. Or like the other one, okay? When he + +381 +00:28:44,780 --> 00:28:47,480 +makes the imagery, the comparison between the girl + +382 +00:28:47,480 --> 00:28:50,260 +while she is singing with the what? The comparison + +383 +00:28:50,260 --> 00:28:54,920 +with? The cuckoo bird. I mean, this reflects his + +384 +00:28:54,920 --> 00:28:58,340 +ability to see more than others and to feel more + +385 +00:28:58,340 --> 00:29:03,500 +than others and express himself deeply. And this + +386 +00:29:03,500 --> 00:29:07,500 +is a good of expression of what he sees or what he + +387 +00:29:07,500 --> 00:29:12,860 +feels in relevance to whom? In relevance to the + +388 +00:29:12,860 --> 00:29:19,060 +song itself, which is extremely beautiful. Well, + +389 +00:29:22,900 --> 00:29:28,560 +Our coming application will be on a poem that we + +390 +00:29:28,560 --> 00:29:31,420 +have in our book, which is The Daffodils, + +391 +00:29:32,080 --> 00:29:36,220 +right? If there is anyone who is really interested + +392 +00:29:36,220 --> 00:29:39,040 +in working with The Daffodils as a presentation, + +393 +00:29:39,280 --> 00:29:42,920 +they are welcome. If not, I will do that myself + +394 +00:29:42,920 --> 00:29:44,180 +and I will get the mark. + +395 +00:29:51,830 --> 00:29:57,670 +Inshallah on Saturday. Inshallah. Yes sir. You + +396 +00:29:57,670 --> 00:30:00,570 +will do it alone? It would be much better if you + +397 +00:30:00,570 --> 00:30:03,490 +are two people, right? If you find a partner, it + +398 +00:30:03,490 --> 00:30:08,740 +will be much better. Okay, well, so after + +399 +00:30:08,740 --> 00:30:11,540 +finishing the daffodils, it will be the second + +400 +00:30:11,540 --> 00:30:16,260 +example, right, on romanticism, and we can say + +401 +00:30:16,260 --> 00:30:20,700 +that we are done with the second literary theory + +402 +00:30:20,700 --> 00:30:24,720 +for this course, right? And the daffodils will be + +403 +00:30:24,720 --> 00:30:31,780 +the last work included in the midterm. So the + +404 +00:30:31,780 --> 00:30:35,500 +midterm will cover every single work that we + +405 +00:30:35,500 --> 00:30:39,840 +already explained till the end of the daffodils, + +406 +00:30:39,880 --> 00:30:42,000 +the end of Daffodils. diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/OnSl_bsf9Lw_raw.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/OnSl_bsf9Lw_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..b50e4c611b8c4a754215779cc35939120541e67b --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/OnSl_bsf9Lw_raw.srt @@ -0,0 +1,1624 @@ +1 +00:00:20,670 --> 00:00:22,570 +Now we are going to start our class. + +2 +00:00:23,330 --> 00:00:23,890 +Bismillahirrahmanirrahim. + +3 +00:00:26,710 --> 00:00:29,550 +Last time we started explaining the solitary + +4 +00:00:29,550 --> 00:00:33,910 +reaper as an application of the romantic theory. + +5 +00:00:34,990 --> 00:00:37,710 +So I would like to make a quick revision of what + +6 +00:00:37,710 --> 00:00:42,070 +we did last time, so as to work to continue what + +7 +00:00:42,070 --> 00:00:46,150 +we have already started. It is really important to + +8 +00:00:46,150 --> 00:00:50,310 +explain to you that as a romantic critic, You are + +9 +00:00:50,310 --> 00:00:53,910 +supposed to look for the principles of romanticism + +10 +00:00:53,910 --> 00:00:57,390 +in any literary work. In other words, if you are + +11 +00:00:57,390 --> 00:01:00,470 +required to write a critical, a romantic critical + +12 +00:01:00,470 --> 00:01:03,610 +essay about any literary work, what are you + +13 +00:01:03,610 --> 00:01:07,410 +supposed to look for? You are supposed to look for + +14 +00:01:07,410 --> 00:01:11,570 +the principles of romanticism in that literary + +15 +00:01:11,570 --> 00:01:15,690 +work. and to still what is romantic about it, what + +16 +00:01:15,690 --> 00:01:18,930 +is romantic about it. For example, to reflect + +17 +00:01:18,930 --> 00:01:22,270 +where is the imagination, if there is a primary + +18 +00:01:22,270 --> 00:01:25,750 +imagination, where is the subjectivity, right? As + +19 +00:01:25,750 --> 00:01:30,100 +well as to explain the interest in the common man + +20 +00:01:30,100 --> 00:01:33,560 +and the common place, the state of solitude, and + +21 +00:01:33,560 --> 00:01:37,740 +so on and so forth. So a romantic critic would + +22 +00:01:37,740 --> 00:01:40,740 +look for the romantic principles in any literary + +23 +00:01:40,740 --> 00:01:44,080 +work. And this is what we started to do last time. + +24 +00:01:44,420 --> 00:01:48,420 +In The Solitary Reaper, we explained that the + +25 +00:01:48,420 --> 00:01:51,680 +title reflects two important romantic principles, + +26 +00:01:51,840 --> 00:01:55,100 +which is the state of solitude and also + +27 +00:01:55,100 --> 00:01:58,280 +glorification of the common man and the common + +28 +00:01:58,280 --> 00:02:03,020 +place. And we also explain that we have a primary + +29 +00:02:03,020 --> 00:02:08,380 +imagination because the literary experience is not + +30 +00:02:08,380 --> 00:02:12,620 +genuine, is not real, but it is imagined. It is + +31 +00:02:12,620 --> 00:02:16,200 +not William Wordsworth's personal experience, but + +32 +00:02:16,200 --> 00:02:19,320 +it is the experience of one of his own friends. + +33 +00:02:20,400 --> 00:02:23,200 +And we said that it is working on what? Working on + +34 +00:02:23,200 --> 00:02:26,180 +the five senses, imagination, right? You can see + +35 +00:02:26,180 --> 00:02:30,000 +without what? Without eyes. And you can listen + +36 +00:02:30,000 --> 00:02:35,540 +without ears, by your own imagination, right? And + +37 +00:02:35,540 --> 00:02:39,380 +also we came to this stanza and we started to + +38 +00:02:39,380 --> 00:02:42,890 +explain it as part of the romantic imagery. Good, + +39 +00:02:43,430 --> 00:02:46,590 +but something else that I would like to add about + +40 +00:02:46,590 --> 00:02:50,530 +this stanza that we already explained in which he + +41 +00:02:50,530 --> 00:02:53,470 +is comparing two natural pictures to each other. + +42 +00:02:54,510 --> 00:02:58,530 +That this comparison, it reflects his appreciation + +43 +00:02:58,530 --> 00:03:02,560 +of beauty. It reflects his appreciation of beauty. + +44 +00:03:02,960 --> 00:03:07,940 +I mean that William Wordworth, that appreciates + +45 +00:03:07,940 --> 00:03:13,580 +the beauty of the song, of the girl, of the nature + +46 +00:03:13,580 --> 00:03:17,520 +as well, but particularly the song. And therefore, + +47 +00:03:17,700 --> 00:03:22,980 +because he is extremely influenced by the deep, + +48 +00:03:23,420 --> 00:03:27,400 +nice voice of the girl, he said that her voice + +49 +00:03:27,400 --> 00:03:31,360 +exceeds or is much better than the voice of the + +50 +00:03:31,360 --> 00:03:36,340 +nightingale, which is singing a welcome song to a + +51 +00:03:36,340 --> 00:03:41,220 +group of what? Of travelers in the Arabian Sands. + +52 +00:03:41,700 --> 00:03:44,240 +What is this? It is one of the romantic + +53 +00:03:44,540 --> 00:03:48,360 +principles, which is the appreciation or a + +54 +00:03:48,360 --> 00:03:52,020 +response, exquisite response to the manifestations + +55 +00:03:52,020 --> 00:03:56,260 +of nature, right? He is appreciating it. And this + +56 +00:03:56,260 --> 00:03:59,420 +appreciation is part of what? Appreciation of + +57 +00:03:59,420 --> 00:04:02,230 +beauty. It is the sense of mystery. When we said + +58 +00:04:02,230 --> 00:04:07,030 +we have three types of feelings, either awe or + +59 +00:04:07,030 --> 00:04:12,150 +wonder or appreciation of beauty. So the dominant + +60 +00:04:12,150 --> 00:04:16,630 +atmosphere in the whole poem that he already wrote + +61 +00:04:16,630 --> 00:04:20,710 +the whole poem because he liked what? The song, he + +62 +00:04:20,710 --> 00:04:25,570 +appreciated the beauty of the song itself. I mean, + +63 +00:04:25,810 --> 00:04:28,770 +what is the dominant atmosphere of the whole poem? + +64 +00:04:29,150 --> 00:04:32,970 +It is a kind of a response, an exquisite response + +65 +00:04:32,970 --> 00:04:36,650 +to the manifestations of beauty. which is really + +66 +00:04:36,650 --> 00:04:40,690 +necessary for the romantic portrait as a dominant + +67 +00:04:40,690 --> 00:04:47,150 +atmosphere. Now we will come to another romantic + +68 +00:04:47,150 --> 00:04:52,010 +imagery, which is a comparison between two natural + +69 +00:04:53,120 --> 00:04:57,860 +Pictures, which also indicates further that he is + +70 +00:04:57,860 --> 00:05:02,440 +appreciating the voice of the girl. So what is the + +71 +00:05:02,440 --> 00:05:06,020 +first picture? The first picture is the girl while + +72 +00:05:06,020 --> 00:05:08,880 +she is singing and reaping at the same time. This + +73 +00:05:08,880 --> 00:05:11,560 +is the first picture. The second picture, just + +74 +00:05:11,560 --> 00:05:15,460 +imagine early in the morning, early while the sun + +75 +00:05:15,460 --> 00:05:19,980 +is still rising, or maybe started to rise. And + +76 +00:05:19,980 --> 00:05:22,880 +there is a cuckoo bird. There is a cuckoo bird. + +77 +00:05:23,320 --> 00:05:26,620 +And this cuckoo bird has a thrilling voice, a + +78 +00:05:26,620 --> 00:05:31,280 +thrilling voice. And it is so strong to the + +79 +00:05:31,280 --> 00:05:35,320 +extent, right, that it can move through seas, + +80 +00:05:35,400 --> 00:05:39,600 +through seas, till it reaches the far islands in + +81 +00:05:39,600 --> 00:05:44,270 +the middle of the ocean. The song of the girl was + +82 +00:05:44,270 --> 00:05:49,490 +much better than the song of the cuckoo bird, + +83 +00:05:49,890 --> 00:05:55,630 +which is singing in the early morning and has a + +84 +00:05:55,630 --> 00:05:59,410 +thrilling voice and so strong that it goes through + +85 +00:05:59,410 --> 00:06:03,490 +the seas to reach the far islands of the Hipperdes + +86 +00:06:03,490 --> 00:06:07,190 +in the middle of the ocean. This is a kind of + +87 +00:06:07,190 --> 00:06:10,950 +exaggeration, but because of what? Because of his + +88 +00:06:10,950 --> 00:06:16,730 +extreme appreciation of beauty. This is why we say + +89 +00:06:16,730 --> 00:06:20,830 +that it is actually an extreme appreciation of + +90 +00:06:20,830 --> 00:06:22,650 +beauty, and this is why he is using the + +91 +00:06:22,650 --> 00:06:26,630 +exaggeration in such a context. So what does he + +92 +00:06:26,630 --> 00:06:31,650 +say? A voice so thrilling. Whose voice is it? It + +93 +00:06:31,650 --> 00:06:36,190 +is the girl's voice. that her voice is very + +94 +00:06:36,190 --> 00:06:41,030 +thrilling and never was heard in the springtime + +95 +00:06:41,030 --> 00:06:44,750 +from the cuckoo bird. And it is better than the + +96 +00:06:44,750 --> 00:06:48,570 +song of the cuckoo bird during the spring. + +97 +00:06:49,230 --> 00:06:52,730 +breaking the silence while it is early in the + +98 +00:06:52,730 --> 00:06:56,330 +morning, breaking the silence of the seas and goes + +99 +00:06:56,330 --> 00:07:00,490 +through the seas till it reaches the far islands + +100 +00:07:00,490 --> 00:07:04,010 +of the Hipperdes, of the Hipperdes. So the girl's + +101 +00:07:04,010 --> 00:07:10,210 +voice is much better, is much better. Right. Did + +102 +00:07:10,210 --> 00:07:13,230 +you get the point? What is romantic about this? It + +103 +00:07:13,230 --> 00:07:18,030 +is a sense of appreciation of the beauty, of the + +104 +00:07:18,030 --> 00:07:18,350 +beauty. + +105 +00:07:28,760 --> 00:07:31,860 +Something else before I move to the second part of + +106 +00:07:31,860 --> 00:07:36,600 +what, the second part of the poem. + +107 +00:07:37,940 --> 00:07:41,700 +If we go through the whole poem, we find that the + +108 +00:07:41,700 --> 00:07:45,520 +language used is a simple language. In other + +109 +00:07:45,520 --> 00:07:48,660 +words, if we want to describe it, the common man + +110 +00:07:48,660 --> 00:07:53,760 +language, except for the young, right, and less, + +111 +00:07:53,900 --> 00:07:58,760 +which are a little bit what? Not strange, but old. + +112 +00:07:59,220 --> 00:08:02,800 +But in general, right, what we say, we say that + +113 +00:08:02,800 --> 00:08:06,000 +the language is a romantic language, which is one + +114 +00:08:06,000 --> 00:08:09,400 +of the features of romanticism as well, that + +115 +00:08:09,400 --> 00:08:13,360 +bringing the language to the level of the ordinary + +116 +00:08:13,360 --> 00:08:18,700 +man language. William Wordsworth managed to do + +117 +00:08:18,700 --> 00:08:22,080 +that, but Samuel Coleridge was not able to do + +118 +00:08:22,080 --> 00:08:25,140 +that, and he kept his language different from the + +119 +00:08:25,140 --> 00:08:31,540 +language of the common Right? Well, right. Will no + +120 +00:08:31,540 --> 00:08:34,720 +one tell me what she sings? What is this? + +121 +00:08:40,320 --> 00:08:42,500 +All the story and all this, he also doesn't + +122 +00:08:42,500 --> 00:08:44,920 +understand. How can he understand? Do you + +123 +00:08:44,920 --> 00:08:46,900 +understand what I mean? Because she was not + +124 +00:08:46,900 --> 00:08:49,480 +singing in English. She was singing in another + +125 +00:08:49,480 --> 00:08:53,780 +language that he said he was really moved by the + +126 +00:08:53,780 --> 00:08:57,160 +beauty of the song, right? Although despite, + +127 +00:08:57,320 --> 00:09:00,100 +right, that the fact that he doesn't understand + +128 +00:09:00,100 --> 00:09:03,910 +even a single word. Right. But he's totally moved. + +129 +00:09:04,290 --> 00:09:08,230 +Right. Okay. And this is why he is wondering now + +130 +00:09:08,230 --> 00:09:12,390 +about what he doesn't know. Right. What is this? + +131 +00:09:12,470 --> 00:09:15,890 +This is a question which reflects the sense of + +132 +00:09:15,890 --> 00:09:19,480 +wonder, which is right. First, we talked about the + +133 +00:09:19,480 --> 00:09:24,300 +sense of appreciation of beauty. Now, we are going + +134 +00:09:24,300 --> 00:09:28,440 +into a series of wondering, right? Wondering about + +135 +00:09:28,440 --> 00:09:31,540 +something, it is not necessarily to be in a + +136 +00:09:31,540 --> 00:09:35,380 +question form, right? But maybe you can also + +137 +00:09:35,380 --> 00:09:38,360 +wonder about the nature of something by giving it + +138 +00:09:38,360 --> 00:09:42,270 +different options and alternatives. Right? So the + +139 +00:09:42,270 --> 00:09:45,610 +line here, he say, will no one tell me what she + +140 +00:09:45,610 --> 00:09:48,130 +sings? Is there anyone who understands what she + +141 +00:09:48,130 --> 00:09:51,510 +says and helps me to understand what is she + +142 +00:09:51,510 --> 00:09:54,490 +singing about? Right? It means that he doesn't + +143 +00:09:54,490 --> 00:09:55,130 +understand. + +144 +00:09:57,930 --> 00:09:58,330 +Well, + +145 +00:10:01,870 --> 00:10:05,870 +fine. So this is the start of the sense of what? + +146 +00:10:06,150 --> 00:10:10,390 +Of wonder and a start of a secondary imagination. + +147 +00:10:11,130 --> 00:10:14,250 +Why secondary imagination? Because he will go into + +148 +00:10:14,250 --> 00:10:18,010 +a state of guessing. A state of guessing. Guessing + +149 +00:10:18,010 --> 00:10:21,290 +what is the song about? What is the song about? + +150 +00:10:21,730 --> 00:10:25,350 +And in this case, while he is not quite sure, he + +151 +00:10:25,350 --> 00:10:29,870 +is wondering about what the song is about. He is + +152 +00:10:29,870 --> 00:10:34,240 +wondering. What is the song about? And in order to + +153 +00:10:34,240 --> 00:10:37,520 +wonder about the nature of the song, he needs to + +154 +00:10:37,520 --> 00:10:41,000 +what? To have a kind of imagination. This + +155 +00:10:41,000 --> 00:10:43,800 +imagination, we know it is secondary. Why? Because + +156 +00:10:43,800 --> 00:10:47,200 +originally he did not listen to the song. + +157 +00:10:50,660 --> 00:10:57,060 +This is, + +158 +00:10:57,260 --> 00:10:58,720 +yes Lama, you wanted to say something. + +159 +00:11:04,410 --> 00:11:09,910 +Yes. Good. This is when you listen to the opera, + +160 +00:11:10,110 --> 00:11:12,450 +but if you don't listen to the opera, when you + +161 +00:11:12,450 --> 00:11:15,070 +imagine that you listen to the opera, it will be a + +162 +00:11:15,070 --> 00:11:20,540 +kind of what? Of romanticism. Good. Did you get my + +163 +00:11:20,540 --> 00:11:24,900 +point? Well, fine. Okay, so let's come to the + +164 +00:11:24,900 --> 00:11:29,080 +first guessing. Perhaps, perhaps here, a word + +165 +00:11:29,080 --> 00:11:34,440 +which is the start of what? Of both, wondering and + +166 +00:11:34,440 --> 00:11:38,900 +guessing. Wondering and secondary imagination. + +167 +00:11:40,140 --> 00:11:44,580 +Perhaps the plaintive numbers, the plaintive + +168 +00:11:44,580 --> 00:11:48,840 +numbers flow for all unhappy, far off things. + +169 +00:11:49,340 --> 00:11:54,900 +Music usually consists of plaintive numbers. + +170 +00:11:57,030 --> 00:11:59,750 +What do we call this one? Right, this is the sol + +171 +00:11:59,750 --> 00:12:05,710 +key, right? And right, this is the do, re, mi, fa, + +172 +00:12:06,270 --> 00:12:09,450 +la, sol. These are what? These are plenty of + +173 +00:12:09,450 --> 00:12:12,970 +numbers. They consist of numbers, right? And there + +174 +00:12:12,970 --> 00:12:15,790 +is a degree between each tone and another. Maybe + +175 +00:12:15,790 --> 00:12:19,550 +half a degree or maybe a quarter degree, bimol or + +176 +00:12:19,550 --> 00:12:21,690 +a diez or something like that. We call it in + +177 +00:12:21,690 --> 00:12:25,850 +music. But in general, the word plaintive numbers, + +178 +00:12:25,990 --> 00:12:29,950 +it refers to the melody of the song. Melody, + +179 +00:12:30,490 --> 00:12:33,310 +right? Sorry, the music of the song. Music, in + +180 +00:12:33,310 --> 00:12:39,640 +order to what? Of the song. Right? So, right? He + +181 +00:12:39,640 --> 00:12:43,220 +starts guessing by saying maybe this song is + +182 +00:12:43,220 --> 00:12:50,880 +flowing about old, unhappy, far-off things. That + +183 +00:12:50,880 --> 00:12:56,620 +the subject matter of the song is a kind of + +184 +00:12:56,620 --> 00:13:02,860 +unhappy subject. Right? Which happened long time + +185 +00:13:02,860 --> 00:13:08,140 +ago. And battles, and it might be about battles + +186 +00:13:08,140 --> 00:13:12,800 +won and lost long time ago. Right? And therefore, + +187 +00:13:13,260 --> 00:13:17,260 +what kind of pottery which talks about battles, + +188 +00:13:17,660 --> 00:13:22,110 +right? So it is the epic. It is the epic poem. So + +189 +00:13:22,110 --> 00:13:27,310 +his first guess that the poem is an epic poem that + +190 +00:13:27,310 --> 00:13:31,990 +sings a song in order to commemorate the great + +191 +00:13:31,990 --> 00:13:37,550 +deeds of heroes and in which people they lose + +192 +00:13:37,550 --> 00:13:42,600 +their beloved ones. The beloved ones. Right, and + +193 +00:13:42,600 --> 00:13:45,980 +therefore, this is another, all right, this is the + +194 +00:13:45,980 --> 00:13:49,400 +first guess that the song might be about what? + +195 +00:13:49,800 --> 00:13:55,320 +About unhappy topic, old, far off things in the + +196 +00:13:55,320 --> 00:14:00,040 +past, and about battles that happened long ago, + +197 +00:14:00,420 --> 00:14:04,720 +right? Yeah. We will come to the second guessing. + +198 +00:14:04,920 --> 00:14:10,240 +The second by the start of what? Of where? Or is + +199 +00:14:10,240 --> 00:14:14,660 +it some more humbly? Right? Look at the structure, + +200 +00:14:15,060 --> 00:14:18,750 +right? It is supposed to be it is. But he's not + +201 +00:14:18,750 --> 00:14:23,710 +quite sure. He is using it, is it, right? What is + +202 +00:14:23,710 --> 00:14:26,950 +the structure here? Is this a structure of + +203 +00:14:26,950 --> 00:14:30,630 +wondering? Of asking a question that he's not + +204 +00:14:30,630 --> 00:14:34,190 +quite sure of the answer. He's not quite sure of + +205 +00:14:34,190 --> 00:14:37,830 +the answer. Is it some more humble way? Or maybe + +206 +00:14:37,830 --> 00:14:43,480 +the topic is a humbler topic. Humbler than what? + +207 +00:14:43,940 --> 00:14:47,020 +The epic? Because the epic talks about what? Great + +208 +00:14:47,020 --> 00:14:50,520 +deeds and battles. And therefore, he says maybe + +209 +00:14:50,520 --> 00:14:54,800 +the topic is humbler than the topic of the epic, + +210 +00:14:55,120 --> 00:14:59,360 +right? About what? Something familiar, a familiar + +211 +00:14:59,360 --> 00:15:03,280 +matter. What is the familiar matter, right? You + +212 +00:15:03,280 --> 00:15:07,480 +have to expect that the song was melancholic. The + +213 +00:15:07,480 --> 00:15:10,780 +song was... What do I mean? The tone of the song + +214 +00:15:10,780 --> 00:15:15,940 +was a sad song. And therefore, what is the normal + +215 +00:15:15,940 --> 00:15:20,080 +matter or the familiar matter that makes someone + +216 +00:15:20,080 --> 00:15:24,340 +sad in life that happens today and tomorrow and + +217 +00:15:24,340 --> 00:15:27,480 +every day and it will happen forever? It is the + +218 +00:15:27,480 --> 00:15:32,430 +death of a beloved person a beloved person maybe a + +219 +00:15:32,430 --> 00:15:35,330 +father a brother a mother right a husband or + +220 +00:15:35,330 --> 00:15:39,950 +whatsoever So he she he says maybe the topic is a + +221 +00:15:39,950 --> 00:15:45,770 +familiar Matter right of today something and what + +222 +00:15:45,770 --> 00:15:51,370 +is this? a question form which is series of the + +223 +00:15:51,370 --> 00:15:57,440 +sense of wonder along with Guessing, which is + +224 +00:15:57,440 --> 00:16:03,800 +requiring secondary imagination. Good. Fine. Some + +225 +00:16:03,800 --> 00:16:08,720 +natural sorrow, some natural sadness, something + +226 +00:16:08,720 --> 00:16:14,780 +that happens, a loss, which is what? Losing + +227 +00:16:14,780 --> 00:16:18,940 +someone that you love. Losing someone or maybe + +228 +00:16:18,940 --> 00:16:22,760 +pain, sickness. If it is not death, it might be + +229 +00:16:22,760 --> 00:16:26,600 +sickness that has been, that happened in the past + +230 +00:16:26,600 --> 00:16:31,160 +and maybe again and it will happen all the time in + +231 +00:16:31,160 --> 00:16:34,760 +the future and forever and forever. And what do we + +232 +00:16:34,760 --> 00:16:39,260 +have here? Question mark. Which is the dominant + +233 +00:16:39,260 --> 00:16:43,940 +atmosphere of the sense of wonder. The sense of + +234 +00:16:43,940 --> 00:16:45,800 +wonder, right? + +235 +00:17:10,930 --> 00:17:13,990 +Is there anyone who would like me to repeat + +236 +00:17:13,990 --> 00:17:19,120 +anything for them? Right? Is it clear? Fine, good. + +237 +00:17:20,580 --> 00:17:26,920 +Then he comes to the final stanza. Whatever the + +238 +00:17:26,920 --> 00:17:32,940 +theme the maiden sang, whatever the topic of the + +239 +00:17:32,940 --> 00:17:38,960 +song that was sung by the lady or the girl, I + +240 +00:17:38,960 --> 00:17:42,480 +don't care. I don't care. What do I care about? + +241 +00:17:44,410 --> 00:17:48,730 +that I enjoyed, right? I am not really interested, + +242 +00:17:49,090 --> 00:17:52,230 +right, very much or actually, yeah, it will be + +243 +00:17:52,230 --> 00:17:54,670 +better for me to know what she is singing about, + +244 +00:17:54,930 --> 00:17:58,050 +but what really matters for me now that I am + +245 +00:17:58,050 --> 00:18:01,930 +enjoying the song and I don't want to make this + +246 +00:18:01,930 --> 00:18:07,290 +flow of music to stop, right? Whatever the theme + +247 +00:18:07,290 --> 00:18:11,390 +the maiden sang, whatever, right? The topic of the + +248 +00:18:11,390 --> 00:18:15,070 +song that was sung by the girl, as if her song + +249 +00:18:15,070 --> 00:18:19,090 +could have no ending, right? To me, her song, + +250 +00:18:19,570 --> 00:18:24,110 +because of its great beauty, right? As if it will + +251 +00:18:24,110 --> 00:18:27,290 +never come to an end. Do you know why? Because I + +252 +00:18:27,290 --> 00:18:31,890 +will always remember it. even if she stops now, + +253 +00:18:32,290 --> 00:18:35,670 +but to me, her song will never come to an end, + +254 +00:18:36,110 --> 00:18:39,670 +right? Why? Because it is extremely beautiful and + +255 +00:18:39,670 --> 00:18:44,090 +I will carry it with me all the time. As if her + +256 +00:18:44,090 --> 00:18:48,880 +song could have no ending, I saw now this is the + +257 +00:18:48,880 --> 00:18:53,880 +first time we he uses the what the subjectivity + +258 +00:18:53,880 --> 00:18:58,160 +right directly die directly but because of his + +259 +00:18:58,160 --> 00:19:01,980 +sense of appreciation and giving what giving his + +260 +00:19:01,980 --> 00:19:05,860 +personal guessing these are right kinds of + +261 +00:19:05,860 --> 00:19:08,540 +subjectivity. When he guessed about the subject is + +262 +00:19:08,540 --> 00:19:11,480 +a kind of subjectivity. When he said O is a kind + +263 +00:19:11,480 --> 00:19:14,060 +of subjectivity. When he made comparison between + +264 +00:19:14,060 --> 00:19:17,800 +two images or four images is also a kind of + +265 +00:19:17,800 --> 00:19:20,360 +personal reflection because they are much + +266 +00:19:20,360 --> 00:19:23,780 +beautiful than anything else to him, right? And + +267 +00:19:23,780 --> 00:19:26,300 +therefore, now he is for the first time in the + +268 +00:19:26,300 --> 00:19:30,240 +poem, he's using the first person pronoun, which + +269 +00:19:30,240 --> 00:19:31,720 +is I saw. + +270 +00:19:36,170 --> 00:19:40,260 +because we know that it was not your Experience. + +271 +00:19:41,540 --> 00:19:45,980 +But here, he is emphasizing to us the power of the + +272 +00:19:45,980 --> 00:19:52,240 +imagination that works on the five senses. Good. I + +273 +00:19:52,240 --> 00:19:57,380 +saw her singing. I not only seeing, but also + +274 +00:19:57,380 --> 00:20:03,220 +hearing right at her work while she is reaping and + +275 +00:20:03,220 --> 00:20:06,780 +over the sickle bending and she is bending over + +276 +00:20:07,200 --> 00:20:10,380 +the sickle over the sickle, which is the tool for + +277 +00:20:10,380 --> 00:20:14,580 +cutting the grain, for cutting the grain. I + +278 +00:20:14,580 --> 00:20:15,380 +listened. + +279 +00:20:19,220 --> 00:20:25,800 +He's emphasizing that + +280 +00:20:25,800 --> 00:20:29,480 +I listened, although we know that he did not + +281 +00:20:29,480 --> 00:20:35,060 +listen. Motionless and still at extreme + +282 +00:20:35,060 --> 00:20:39,210 +subjectivity And the primary imagination, why? + +283 +00:20:39,550 --> 00:20:43,630 +Because, right, he doesn't want to disturb the + +284 +00:20:43,630 --> 00:20:49,290 +flow of the song itself. I listened motionless and + +285 +00:20:49,290 --> 00:20:56,170 +still. And as I mounted up the hill, right, again, + +286 +00:20:56,650 --> 00:21:00,250 +and when she ended, finished, and I mounted up the + +287 +00:21:00,250 --> 00:21:04,330 +hill, I wanted to go back. What happened? the + +288 +00:21:04,330 --> 00:21:10,490 +music in my heart I bore. I carried the music in + +289 +00:21:10,490 --> 00:21:15,250 +my heart, which is + +290 +00:21:15,250 --> 00:21:19,850 +a secondary imagination as well. I carried this + +291 +00:21:19,850 --> 00:21:26,890 +music with me long after it was heard no more. So + +292 +00:21:26,890 --> 00:21:28,890 +I will be able to what? + +293 +00:21:38,380 --> 00:21:42,860 +Good. I will be able to what? To recollect it in + +294 +00:21:42,860 --> 00:21:46,260 +tranquility. Why? Because I bore it in my heart + +295 +00:21:46,260 --> 00:21:50,560 +after it was her no more, right? That I can + +296 +00:21:50,560 --> 00:21:55,080 +recollect it every time I wanted to and then I + +297 +00:21:55,080 --> 00:21:59,780 +will feel the same joy that I experienced when I + +298 +00:21:59,780 --> 00:22:03,260 +watched her and I listened to her. + +299 +00:22:06,800 --> 00:22:12,000 +Well, let's sum up. How many romantic features + +300 +00:22:12,000 --> 00:22:18,780 +have we explained in this poem? All of them except + +301 +00:22:18,780 --> 00:22:26,000 +one. What is that? The supernatural strangeness. + +302 +00:22:27,650 --> 00:22:31,830 +But we explain, I mean, you will find in this poem + +303 +00:22:31,830 --> 00:22:34,910 +all the romantic principles, all the romantic + +304 +00:22:34,910 --> 00:22:39,150 +principles, right? Except the supernatural + +305 +00:22:39,150 --> 00:22:44,030 +strangeness. Why? Because William Wordsworth was + +306 +00:22:44,030 --> 00:22:48,450 +the father of naturalism, while the supernatural + +307 +00:22:48,450 --> 00:22:54,000 +was the faculty of whom? Of Samuel College. Some + +308 +00:22:54,000 --> 00:22:57,100 +other people, they will say that we might also + +309 +00:22:57,100 --> 00:23:01,040 +find supernatural power in the cuckoo bird's what + +310 +00:23:01,040 --> 00:23:06,520 +voice, which goes through the seas till it reaches + +311 +00:23:06,520 --> 00:23:10,520 +the what? Right, the Hipperdes. And this is a kind + +312 +00:23:10,520 --> 00:23:13,880 +of a supernatural power, right, that can be + +313 +00:23:13,880 --> 00:23:17,440 +expressed. I am not in favor of that opinion. I am + +314 +00:23:17,440 --> 00:23:19,900 +not in favor of that opinion. It is just + +315 +00:23:19,900 --> 00:23:23,560 +exaggeration. Thank you very much. Right? So we'll + +316 +00:23:23,560 --> 00:23:26,500 +find if we go through the whole principles of + +317 +00:23:26,500 --> 00:23:30,160 +romanticism, they are all reflected in the + +318 +00:23:30,160 --> 00:23:33,440 +solitary reaper except for one, which is the + +319 +00:23:33,440 --> 00:23:36,060 +supernatural strangeness. + +320 +00:23:44,780 --> 00:23:52,080 +Okay, now if you are required to + +321 +00:23:52,080 --> 00:23:59,020 +make A romantic criticism for an illiterate work. + +322 +00:23:59,620 --> 00:24:01,020 +What are you supposed to do? + +323 +00:24:05,020 --> 00:24:09,540 +Looking for? Yes, sister. + +324 +00:24:31,100 --> 00:24:34,540 +There is something else that I would like you to + +325 +00:24:34,540 --> 00:24:37,440 +ask you in particular. I hope that you will go and + +326 +00:24:37,440 --> 00:24:42,510 +answer it. There is something that we discussed + +327 +00:24:42,510 --> 00:24:44,610 +inside the class which is related to the + +328 +00:24:44,610 --> 00:24:48,050 +definition of the poet. Where can we find the + +329 +00:24:48,050 --> 00:24:53,010 +definition of the poet in this poem? The + +330 +00:24:53,010 --> 00:24:59,140 +definition of the poet is a man talks to men, but + +331 +00:24:59,140 --> 00:25:04,240 +of a greater sensibility that makes him feel more + +332 +00:25:04,240 --> 00:25:10,620 +than others, see more than others, and express + +333 +00:25:10,620 --> 00:25:17,280 +himself deeply. The expression deeply is here. But + +334 +00:25:17,280 --> 00:25:21,000 +still, where can we find words that see more than + +335 +00:25:21,000 --> 00:25:24,540 +others and feel more than others? In this poem, + +336 +00:25:24,660 --> 00:25:30,520 +yes. something he cannot see, he doesn't see it + +337 +00:25:30,520 --> 00:25:35,300 +and listen to it but he goes to his imagination, + +338 +00:25:35,460 --> 00:25:40,500 +he goes to upper his imagination deeply when he + +339 +00:25:40,500 --> 00:25:45,980 +sees and listens to something he cannot see it. So + +340 +00:25:45,980 --> 00:25:51,480 +he sees something people cannot imagine easily. + +341 +00:25:51,780 --> 00:25:53,000 +Good point, yes. + +342 +00:25:58,340 --> 00:26:02,480 +Good, this is the first one, right? That he used + +343 +00:26:02,480 --> 00:26:06,340 +his own imagination in order by the usage of his + +344 +00:26:06,340 --> 00:26:10,260 +own great sensibility, right? And the whole poem, + +345 +00:26:10,680 --> 00:26:14,360 +it reflects his power as a romantic what? Who + +346 +00:26:14,360 --> 00:26:19,020 +managed to feel and put himself in the place of + +347 +00:26:19,020 --> 00:26:22,500 +the person who witnessed, right, the incident. + +348 +00:26:23,060 --> 00:26:23,780 +Yes, one thing. + +349 +00:26:32,460 --> 00:26:35,900 +He's reflecting, he's actually reflecting his high + +350 +00:26:35,900 --> 00:26:39,600 +sensitivity. Good. Teacher? Yes. I think it's + +351 +00:26:39,600 --> 00:26:42,460 +similar to when he experienced the losing of his + +352 +00:26:42,460 --> 00:26:46,940 +love, his passion for whom he loves him because he + +353 +00:26:46,940 --> 00:26:49,220 +used his deep feelings to describe what is the + +354 +00:26:49,220 --> 00:26:52,240 +pain that the death of this person causes to him. + +355 +00:26:52,420 --> 00:26:55,820 +So it is a matter of guessing, right? That we can + +356 +00:26:55,820 --> 00:26:58,940 +find him. Why? Because he feels more than others. + +357 +00:26:59,300 --> 00:27:02,840 +So he came into right sequence of guessing about + +358 +00:27:02,840 --> 00:27:06,700 +the topic of the song, right? Something else. Yes. + +359 +00:27:06,860 --> 00:27:09,740 +Also in the simplicity of the subject in general. + +360 +00:27:11,250 --> 00:27:14,310 +that he was walking, he imagined himself walking + +361 +00:27:14,310 --> 00:27:17,150 +beside the mountain and he heard a rare song. He + +362 +00:27:17,150 --> 00:27:20,630 +met a poet about this simple thing. So that + +363 +00:27:20,630 --> 00:27:23,410 +described how he could make a poem about simple + +364 +00:27:23,410 --> 00:27:27,110 +stuff, you know, like a girl singing or a simple + +365 +00:27:27,110 --> 00:27:30,910 +image that he could, no one, you know, like it's + +366 +00:27:30,910 --> 00:27:35,010 +hard to find poets to write about this simple + +367 +00:27:35,010 --> 00:27:38,990 +stuff and make a poem about it. Right, there is + +368 +00:27:38,990 --> 00:27:40,270 +something else. Yes, please. + +369 +00:27:45,680 --> 00:27:46,980 +Good. + +370 +00:27:49,840 --> 00:27:51,780 +Good. Excellent. Lama. + +371 +00:28:04,900 --> 00:28:07,320 +Excellent. Thank you very much. Yes, please. + +372 +00:28:12,830 --> 00:28:16,350 +This is the point, right? When he made the + +373 +00:28:16,350 --> 00:28:19,930 +comparison actually, right? A comparison of + +374 +00:28:19,930 --> 00:28:23,930 +someone who can see more than others and feel more + +375 +00:28:23,930 --> 00:28:26,550 +than others. When he made the comparison between, + +376 +00:28:26,870 --> 00:28:29,730 +right, the image of the girl while she is sinking, + +377 +00:28:30,170 --> 00:28:33,830 +right, then he imagines again what might be + +378 +00:28:33,830 --> 00:28:36,430 +beautiful to a group of travelers in the Arabian + +379 +00:28:36,430 --> 00:28:40,310 +Sands, right? The song of the nightingale in a + +380 +00:28:40,310 --> 00:28:44,780 +shady place. Or like the other one, okay? When he + +381 +00:28:44,780 --> 00:28:47,480 +makes the imagery, the comparison between the girl + +382 +00:28:47,480 --> 00:28:50,260 +while she is singing with the what? The comparison + +383 +00:28:50,260 --> 00:28:54,920 +with? The cuckoo bird. I mean, this reflects his + +384 +00:28:54,920 --> 00:28:58,340 +ability to see more than others and to feel more + +385 +00:28:58,340 --> 00:29:03,500 +than others and express himself deeply. And this + +386 +00:29:03,500 --> 00:29:07,500 +is a good of expression of what he sees or what he + +387 +00:29:07,500 --> 00:29:12,860 +feels in relevance to whom? In relevance to the + +388 +00:29:12,860 --> 00:29:19,060 +song itself, which is extremely beautiful. Well, + +389 +00:29:22,900 --> 00:29:28,560 +Our coming application will be on a poem that we + +390 +00:29:28,560 --> 00:29:31,420 +have it in our book, which is The Daffodils, + +391 +00:29:32,080 --> 00:29:36,220 +right? If there is anyone who is really interested + +392 +00:29:36,220 --> 00:29:39,040 +in working with The Daffodils as a presentation, + +393 +00:29:39,280 --> 00:29:42,920 +they are welcome. If not, I will do that myself + +394 +00:29:42,920 --> 00:29:44,180 +and I will get the mark. + +395 +00:29:51,830 --> 00:29:57,670 +Inshallah on Saturday. Inshallah. Yes sir. You + +396 +00:29:57,670 --> 00:30:00,570 +will do it alone? It would be much better if you + +397 +00:30:00,570 --> 00:30:03,490 +are two people, right? If you find a partner, it + +398 +00:30:03,490 --> 00:30:08,740 +will be much better. Okay, well, so after + +399 +00:30:08,740 --> 00:30:11,540 +finishing the daffodils, it will be the second + +400 +00:30:11,540 --> 00:30:16,260 +example, right, on romanticism, and we can say + +401 +00:30:16,260 --> 00:30:20,700 +that we are done with the second literary theory + +402 +00:30:20,700 --> 00:30:24,720 +for this course, right? And the daffodils will be + +403 +00:30:24,720 --> 00:30:31,780 +the last work included in the midterm. So the + +404 +00:30:31,780 --> 00:30:35,500 +midterm will cover every single word that we + +405 +00:30:35,500 --> 00:30:39,840 +already explained till the end of the daffodils, + +406 +00:30:39,880 --> 00:30:42,000 +the end of daffodils. + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/VFGOarvgDpY.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/VFGOarvgDpY.srt new file mode 100644 index 0000000000000000000000000000000000000000..2bf2634f2deba1f736a6089891435c98750e374c --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/VFGOarvgDpY.srt @@ -0,0 +1,1929 @@ + +1 +00:00:22,560 --> 00:00:24,800 +Bismillah ar-Rahman ar-Rahim. Assalamualaikum + +2 +00:00:24,800 --> 00:00:30,460 +everyone. How are you doing? Good? Right. Today we + +3 +00:00:30,460 --> 00:00:35,480 +are going to talk about Aristotle's Poetics. Last + +4 +00:00:35,480 --> 00:00:38,180 +time we discussed the views of Plato regarding + +5 +00:00:38,180 --> 00:00:43,100 +literature by reversing the reasons behind + +6 +00:00:43,100 --> 00:00:48,340 +rejecting the poets or banishing the poets from + +7 +00:00:48,340 --> 00:00:52,740 +the Republic. Our today's class is going to focus + +8 +00:00:52,740 --> 00:00:55,620 +on the first part of the Poetics for Aristotle. + +9 +00:00:56,680 --> 00:01:03,900 +And the first part of the Poetics concerns two + +10 +00:01:03,900 --> 00:01:07,060 +major ideas. The first one, the definition of + +11 +00:01:07,060 --> 00:01:10,580 +poetry and the classification of poetry according + +12 +00:01:10,580 --> 00:01:15,500 +to the Greeks. Moreover, his response to the + +13 +00:01:15,500 --> 00:01:18,440 +imitation that we already started to talk about + +14 +00:01:18,440 --> 00:01:19,120 +last time. + +15 +00:01:22,120 --> 00:01:26,060 +Moreover, he discusses the concept of tragedy, + +16 +00:01:26,460 --> 00:01:29,760 +which is one of the most important points that we + +17 +00:01:29,760 --> 00:01:35,780 +are going to discuss in this course. Not only the + +18 +00:01:35,780 --> 00:01:41,480 +definition of tragedy, but also the elements of + +19 +00:01:41,480 --> 00:01:46,620 +tragedy, as analyzed by Aristotle. We mean the + +20 +00:01:46,620 --> 00:01:51,970 +structure. Before we start explaining The points + +21 +00:01:51,970 --> 00:01:56,430 +of our concern for today. I'm going to open the + +22 +00:01:56,430 --> 00:01:59,410 +stage for sharing. Is there anyone who would like + +23 +00:01:59,410 --> 00:02:01,290 +to share anything with us today? + +24 +00:02:05,550 --> 00:02:08,810 +Are you expecting me that I'm going to be a one + +25 +00:02:08,810 --> 00:02:13,550 +-man show, making a one-man show here? Or is it + +26 +00:02:13,550 --> 00:02:16,190 +because we changed the room and we are coming + +27 +00:02:16,190 --> 00:02:19,630 +here? Before the cameras means that we are not + +28 +00:02:19,630 --> 00:02:23,450 +going to participate. No. Right? If I feel that you + +29 +00:02:23,450 --> 00:02:26,970 +are not going to participate, right? I will go back + +30 +00:02:26,970 --> 00:02:31,270 +to my first class. You know? So I want my class to + +31 +00:02:31,270 --> 00:02:35,110 +participate, especially, right? I know that you are + +32 +00:02:35,110 --> 00:02:38,410 +creative students and expected that more than one + +33 +00:02:38,410 --> 00:02:43,190 +is going to participate, well fine. + +34 +00:02:45,000 --> 00:02:48,980 +So if we want to start with the poetry which was + +35 +00:02:48,980 --> 00:02:52,760 +really known at that time, we can say that the + +36 +00:02:52,760 --> 00:02:56,960 +most important types of poetry that was available, + +37 +00:02:57,660 --> 00:03:00,840 +that were available at that time, it was the epic + +38 +00:03:00,840 --> 00:03:08,000 +and the dramatic. What is the epic poetry? Are you + +39 +00:03:08,000 --> 00:03:10,260 +familiar with the word epic poetry? + +40 +00:03:13,770 --> 00:03:16,870 +Sorry? Longest narration. Yeah, but what is the + +41 +00:03:16,870 --> 00:03:21,710 +major topic of the epic? Heroism. + +42 +00:03:24,790 --> 00:03:26,090 +What do you mean by heroism? + +43 +00:03:28,690 --> 00:03:34,730 +Describing an ideal hero. Right. And talking about + +44 +00:03:34,730 --> 00:03:40,970 +battles and wars and history. Right, that's good. + +45 +00:03:41,740 --> 00:03:46,380 +Actually, right, we usually say that this type of + +46 +00:03:46,380 --> 00:03:52,560 +poetry, right, it is the poetry that chronicles + +47 +00:03:52,560 --> 00:03:57,740 +the stories of heroes, the great deeds of heroes + +48 +00:03:57,740 --> 00:04:03,580 +and battles. Of course, these wars and battles, + +49 +00:04:04,260 --> 00:04:05,980 +they are for a good cause. + +50 +00:04:08,550 --> 00:04:12,170 +In other words, that it talks about a hero who + +51 +00:04:12,170 --> 00:04:16,090 +goes into a journey of adventure, right? And this + +52 +00:04:16,090 --> 00:04:20,650 +journey usually encounters evil forces, like + +53 +00:04:20,650 --> 00:04:27,350 +supernatural forces, like dragons, magic, witches. + +54 +00:04:27,950 --> 00:04:33,450 +And he usually goes into a fight with these evil + +55 +00:04:33,450 --> 00:04:37,450 +forces. For a good cause, and it usually ends with + +56 +00:04:37,450 --> 00:04:41,230 +what we call it the victory of the hero, the + +57 +00:04:41,230 --> 00:04:45,950 +victory, but not always, not always. This type of + +58 +00:04:45,950 --> 00:04:49,790 +pottery is of oral tradition, of oral tradition, + +59 +00:04:50,130 --> 00:04:53,650 +that it usually moves from one generation to + +60 +00:04:53,650 --> 00:04:59,710 +another orally, right? Okay. And the other type of + +61 +00:04:59,710 --> 00:05:02,450 +poetry which was known at that time, it was? + +62 +00:05:02,950 --> 00:05:07,900 +Dramatic. Right? And the dramatic poetry, it was + +63 +00:05:07,900 --> 00:05:14,020 +usually divided into two types. The comedy and the + +64 +00:05:14,020 --> 00:05:19,580 +tragedy. Well, right. The comedy was not that + +65 +00:05:19,580 --> 00:05:23,460 +famous at the time of what? At the time of the + +66 +00:05:23,460 --> 00:05:27,680 +Greeks. But they preferred the tragedies. They + +67 +00:05:27,680 --> 00:05:33,810 +preferred the tragedies. Right? The tragedies, + +68 +00:05:34,330 --> 00:05:40,910 +usually they chronicle a story of a fall of a good + +69 +00:05:40,910 --> 00:05:47,150 +hero, of a good hero, right? And the great writers + +70 +00:05:47,150 --> 00:05:50,370 +of the Greeks at that time, they were three. One + +71 +00:05:50,370 --> 00:05:53,530 +of them is called Aeschylus, and one is called + +72 +00:05:53,530 --> 00:05:56,830 +Euripides, and the third one is called Sophocles, + +73 +00:05:57,470 --> 00:06:02,270 +right? We are going to study, write King Oedipus + +74 +00:06:02,270 --> 00:06:08,850 +for Sophocles, right? While the great epic writer + +75 +00:06:08,850 --> 00:06:12,950 +of all time, not only the Greeks, is Homerus, or + +76 +00:06:12,950 --> 00:06:16,990 +Homer, who wrote The Odyssey and The Iliad. Are + +77 +00:06:16,990 --> 00:06:21,950 +you familiar with The Iliad? Well, fine. But + +78 +00:06:21,950 --> 00:06:26,430 +these two types, they write, Aristotle added a + +79 +00:06:26,430 --> 00:06:31,360 +third type, a third, type of poetry, right? He + +80 +00:06:31,360 --> 00:06:34,420 +called it the dithyrambic or the lyric poetry, + +81 +00:06:34,600 --> 00:06:38,820 +which is, right, right, a Greek song, a Greek + +82 +00:06:38,820 --> 00:06:41,920 +song. And what do we mean by a Greek song? It is + +83 +00:06:41,920 --> 00:06:46,840 +usually, right, a love song that is played on a + +84 +00:06:46,840 --> 00:06:51,020 +musical instrument and it is usually sung. It is + +85 +00:06:51,020 --> 00:06:56,590 +usually sung. So he classified poetry not only in + +86 +00:06:56,590 --> 00:07:00,250 +two categories, but in three categories. The first + +87 +00:07:00,250 --> 00:07:04,910 +one, the epic, the dramatic, and the lyric. To + +88 +00:07:04,910 --> 00:07:08,790 +Aristotle, the best type of poetry is the + +89 +00:07:08,790 --> 00:07:14,050 +dramatic, is the dramatic, particularly the + +90 +00:07:14,050 --> 00:07:19,550 +tragedy. Right? Right? Why? Because he finds that + +91 +00:07:19,550 --> 00:07:24,170 +there is a kind of Superiority, what is the + +92 +00:07:24,170 --> 00:07:31,310 +superiority in the dramatic poetry? Right, good, + +93 +00:07:31,770 --> 00:07:36,270 +but there is still, right? We say that there is a + +94 +00:07:36,270 --> 00:07:39,750 +kind of difference, right, between the epic and + +95 +00:07:39,750 --> 00:07:40,990 +the dramatic, right? + +96 +00:07:44,800 --> 00:07:47,460 +Good. The epic deals with a serious action too. + +97 +00:07:48,260 --> 00:07:52,600 +The epic deals with a serious action, right? Okay? + +98 +00:07:52,960 --> 00:07:55,840 +And it is a story of heroes. The same thing with + +99 +00:07:55,840 --> 00:08:01,020 +the drama. Drama has a serious topic, and also it + +100 +00:08:01,020 --> 00:08:04,160 +talks about a hero who falls at the end. So what + +101 +00:08:04,160 --> 00:08:08,340 +is the superiority of the dramatic over the epic? + +102 +00:08:08,560 --> 00:08:08,980 +Yes, please. + +103 +00:08:14,130 --> 00:08:17,150 +Thank you. Right? This is the point, that they + +104 +00:08:17,150 --> 00:08:21,270 +differ, right, not in the object, not, right, but + +105 +00:08:21,270 --> 00:08:25,710 +in the manner, in the manner of imitation. They + +106 +00:08:25,710 --> 00:08:28,470 +are different in the manner of imitation. Why? + +107 +00:08:28,750 --> 00:08:31,690 +Because the manner of imitation in the epic is + +108 +00:08:31,690 --> 00:08:36,450 +narration, while the manner of what? The manner of + +109 +00:08:36,450 --> 00:08:42,490 +imitation in drama is action. So he thinks the + +110 +00:08:42,490 --> 00:08:45,910 +action or performance is much better than telling + +111 +00:08:45,910 --> 00:08:50,490 +or narrating or narrating. And this is why he + +112 +00:08:50,490 --> 00:08:54,030 +finds it superior. So the major focus of + +113 +00:08:54,030 --> 00:09:00,230 +Aristotle, it was the tragedy. His main concern + +114 +00:09:00,230 --> 00:09:06,750 +became the tragedy. So the second part of the + +115 +00:09:06,750 --> 00:09:10,530 +book, which is the Poetics, is completely devoted + +116 +00:09:10,530 --> 00:09:17,230 +to tragedy, to a tragedy. What exactly does he + +117 +00:09:17,230 --> 00:09:20,490 +write about that? He will make a definition for + +118 +00:09:20,490 --> 00:09:26,630 +the tragedy. Then he is going to make analysis for + +119 +00:09:26,630 --> 00:09:32,830 +the structure of the tragedy. So he makes a kind + +120 +00:09:32,830 --> 00:09:38,390 +of analysis into forms that are easy to be + +121 +00:09:38,390 --> 00:09:42,170 +followed in any process of analysis. So what is + +122 +00:09:42,170 --> 00:09:45,870 +the tragedy? What is the definition of the tragedy + +123 +00:09:45,870 --> 00:09:49,210 +according to Aristotle? By the way, you don't need + +124 +00:09:49,210 --> 00:09:53,650 +to write, I'm going to give it, I mean, these slides + +125 +00:09:53,650 --> 00:09:56,370 +are going to be uploaded to the group, and they are + +126 +00:09:56,370 --> 00:09:59,150 +going to be uploaded to my webpage. You can + +127 +00:09:59,150 --> 00:10:01,790 +download it from the webpage. You don't need to + +128 +00:10:01,790 --> 00:10:06,570 +want to take photos of these slides, right? Well, + +129 +00:10:07,350 --> 00:10:11,030 +this definition here, it needs a little bit + +130 +00:10:11,030 --> 00:10:17,110 +explanation, right? He says that it is an + +131 +00:10:17,110 --> 00:10:21,770 +imitation of an action, that is serious, complete, + +132 +00:10:22,030 --> 00:10:25,950 +of a certain magnitude, in a language beautified + +133 +00:10:25,950 --> 00:10:28,810 +in different kinds of embellishments, right, + +134 +00:10:28,950 --> 00:10:31,870 +through action, not narration, and through pity + +135 +00:10:31,870 --> 00:10:34,870 +and fear, bringing about catharsis of these + +136 +00:10:34,870 --> 00:10:41,930 +emotions. Well, right. I'm going to divide this + +137 +00:10:41,930 --> 00:10:48,810 +definition into two parts. Right? From the first + +138 +00:10:48,810 --> 00:10:51,830 +word till the word embellishments, it will be the + +139 +00:10:51,830 --> 00:10:56,470 +first part. Right? And if, through action and not + +140 +00:10:56,470 --> 00:10:59,330 +narration, is the second part of the definition. + +141 +00:10:59,790 --> 00:11:02,390 +Let's talk about the first part. The first part. + +142 +00:11:02,850 --> 00:11:07,770 +Right? So he agrees that it is an imitation, but + +143 +00:11:07,770 --> 00:11:10,600 +he doesn't find anything wrong in it. An + +144 +00:11:10,600 --> 00:11:13,280 +imitation. So I don't want to repeat what I said + +145 +00:11:13,280 --> 00:11:17,280 +last time, right? Because it is creative, because, + +146 +00:11:17,420 --> 00:11:21,580 +right? Okay. It has a natural joy because not all + +147 +00:11:21,580 --> 00:11:27,360 +imitations are the same. Good. Right. Then we come + +148 +00:11:27,360 --> 00:11:34,530 +to the word action. So it imitates. Right? Action. + +149 +00:11:35,070 --> 00:11:38,590 +Right? What does he mean here? What comes to your + +150 +00:11:38,590 --> 00:11:44,870 +mind? Sorry? It must be performed. Right? So the + +151 +00:11:44,870 --> 00:11:47,530 +word action here, it might refer to two things. + +152 +00:11:47,910 --> 00:11:52,050 +Action, it might refer to a story. Right? Okay? + +153 +00:11:52,930 --> 00:11:56,540 +Something that happened. Right? Or action, it + +154 +00:11:56,540 --> 00:12:01,460 +might refer to performance. Right? So here he is + +155 +00:12:01,460 --> 00:12:05,500 +talking about what? He's talking about the manner + +156 +00:12:05,500 --> 00:12:10,040 +of imitation. The manner of imitation. Right? It + +157 +00:12:10,040 --> 00:12:15,160 +is imitation, but its manner is action or + +158 +00:12:15,160 --> 00:12:19,490 +performance. Right? Or it is imitating a story + +159 +00:12:19,490 --> 00:12:22,930 +that already happened, right? But through acting, + +160 +00:12:23,010 --> 00:12:26,890 +through acting, right? Not through narration, not + +161 +00:12:26,890 --> 00:12:32,610 +through narration. And this action must be + +162 +00:12:32,610 --> 00:12:36,310 +serious, which is the first quality. What makes it + +163 +00:12:36,310 --> 00:12:41,030 +different from the comedy, right? So here, the + +164 +00:12:41,030 --> 00:12:43,910 +manner of imitation, which is action, makes it + +165 +00:12:43,910 --> 00:12:48,590 +different from whom? From the epic. Why? Because + +166 +00:12:48,590 --> 00:12:51,830 +the manner of imitation of the epic is narration. + +167 +00:12:52,370 --> 00:12:56,590 +While the second word makes it different from the + +168 +00:12:56,590 --> 00:13:00,610 +comedy. Because it is the object of what of the + +169 +00:13:00,610 --> 00:13:04,730 +comedy is not serious, but a trivial manner. While + +170 +00:13:04,730 --> 00:13:09,690 +the word serious is to make it different from what + +171 +00:13:09,690 --> 00:13:14,170 +I said it is from the comedy which is having + +172 +00:13:14,880 --> 00:13:20,360 +completely different objects. This story must be + +173 +00:13:20,360 --> 00:13:21,980 +complete. + +174 +00:13:23,460 --> 00:13:28,160 +What do we mean by complete here? What's your + +175 +00:13:28,160 --> 00:13:30,440 +name, sister? Serene. Serene. Right. + +176 +00:13:33,900 --> 00:13:39,320 +How about the middle? Right? Right. Yes. Delivers + +177 +00:13:39,320 --> 00:13:44,120 +a message or an idea. Delivers a complete message. + +178 +00:13:44,980 --> 00:13:48,780 +Right, yeah. To be like a self-contained, to have + +179 +00:13:48,780 --> 00:13:52,040 +beginning, middle, and like end, and to give a + +180 +00:13:52,040 --> 00:13:56,120 +whole picture to the audience. Right. Good. Yes, + +181 +00:13:56,200 --> 00:13:59,340 +sister. No ending, no starting from middle or to + +182 +00:13:59,340 --> 00:14:02,420 +the top. Excellent, yes. To mention the most + +183 +00:14:02,420 --> 00:14:08,520 +important action in the play, and don't ignore the + +184 +00:14:08,520 --> 00:14:11,740 +symbol actions, because it's like they are like + +185 +00:14:11,740 --> 00:14:15,400 +supporters for the important actions. Well, fine. + +186 +00:14:15,880 --> 00:14:19,740 +What we mean by the word complete here, it puts a + +187 +00:14:19,740 --> 00:14:24,560 +new characteristic for any other story. As if he + +188 +00:14:24,560 --> 00:14:27,420 +is telling us that there are some stories which + +189 +00:14:27,420 --> 00:14:30,420 +are acceptable and some stories which are not + +190 +00:14:30,420 --> 00:14:33,860 +acceptable at all. The acceptable story is the + +191 +00:14:33,860 --> 00:14:36,140 +complete story. And if we want to talk about + +192 +00:14:36,140 --> 00:14:39,570 +complete, it means that it must have, right, a + +193 +00:14:39,570 --> 00:14:43,770 +beginning, a middle, and end. What did he call the + +194 +00:14:43,770 --> 00:14:49,170 +beginning? He called the beginning exposition. It + +195 +00:14:4 + +223 +00:16:54,530 --> 00:16:58,310 +supposed to be complete. Again, I'm repeating that + +224 +00:16:58,310 --> 00:17:01,870 +the simple plot is the one which has a beginning, + +225 +00:17:02,310 --> 00:17:04,970 +a middle and an end, but it doesn't have a + +226 +00:17:04,970 --> 00:17:11,320 +complication. It is the story in which the hero + +227 +00:17:11,320 --> 00:17:17,520 +moves from happiness + +228 +00:17:17,520 --> 00:17:26,300 +to misery or vice versa. For example, it is + +229 +00:17:26,300 --> 00:17:32,070 +unrealistic. It is unrealistic. You just take the + +230 +00:17:32,070 --> 00:17:35,390 +example like this, right? You are a poor person, + +231 +00:17:35,990 --> 00:17:40,570 +right? You are suffering a lot of troubles, right? + +232 +00:17:40,870 --> 00:17:44,610 +Then you wake up to find that, right, there is a + +233 +00:17:44,610 --> 00:17:47,970 +treasure, right, hidden under, right, the stairs + +234 +00:17:47,970 --> 00:17:52,410 +of your house. Oh, you are moving from misery into + +235 +00:17:52,410 --> 00:17:57,170 +happiness directly, directly. All your situation + +236 +00:17:57,170 --> 00:18:01,510 +becomes different or the opposite, or the + +237 +00:18:01,510 --> 00:18:05,470 +opposite. This type of stories, right, is called a + +238 +00:18:05,470 --> 00:18:10,210 +simple plot, which is actually not appreciated, + +239 +00:18:10,690 --> 00:18:16,710 +right, nor encouraged by a story. Right? The + +240 +00:18:16,710 --> 00:18:20,490 +second one, right, which is the complete plot. The + +241 +00:18:20,490 --> 00:18:25,830 +complete plot, right? The one that has a + +242 +00:18:25,830 --> 00:18:31,470 +beginning, a middle, and an end, right? Sorry? Must + +243 +00:18:31,470 --> 00:18:37,090 +have a suffering, right? I'm going to give you + +244 +00:18:37,090 --> 00:18:41,390 +actually more details when we start talking about + +245 +00:18:41,390 --> 00:18:47,130 +the plot, right? It should have the development as + +246 +00:18:47,130 --> 00:18:50,930 +basic part. In addition, suffering is supposed to + +247 +00:18:50,930 --> 00:18:55,170 +be basic part of the tragedy in the middle, in the + +248 +00:18:55,170 --> 00:18:59,570 +middle. So this makes it more realistic. The worst + +249 +00:18:59,570 --> 00:19:04,350 +type of plots according to Aristotle is called the + +250 +00:19:04,350 --> 00:19:09,550 +episodic. It is called the episodic. And what do + +251 +00:19:09,550 --> 00:19:12,250 +we mean by the episodic plot? Yes. + +252 +00:19:15,180 --> 00:19:19,160 +An incomplete story, but it ends right on what? + +253 +00:19:20,340 --> 00:19:25,340 +Right? Yeah, on series, as a form of series, + +254 +00:19:25,560 --> 00:19:31,700 +episodes. Right? Sure. We will give more + +255 +00:19:31,700 --> 00:19:35,280 +explanation about this after we finish when we + +256 +00:19:35,280 --> 00:19:38,240 +come to the plot. But I'm just mentioning it today + +257 +00:19:38,240 --> 00:19:41,860 +in order to prepare you for more explanation in + +258 +00:19:41,860 --> 00:19:45,640 +the following classes, inshallah. Right? So this + +259 +00:19:45,640 --> 00:19:48,420 +is the meaning of what? Of what we call it + +260 +00:19:48,420 --> 00:19:53,310 +complete. Right? It must be a complete action that + +261 +00:19:53,310 --> 00:19:57,770 +has a beginning, a middle, and an end. Right? Any + +262 +00:19:57,770 --> 00:20:02,630 +incomplete is not a good tragedy. Right? Whether + +263 +00:20:02,630 --> 00:20:08,710 +not having a middle or not having an end. Well, of + +264 +00:20:08,710 --> 00:20:12,990 +a certain magnitude. A certain magnitude, it means + +265 +00:20:12,990 --> 00:20:18,130 +a certain length. Right? It is not supposed to be + +266 +00:20:18,130 --> 00:20:22,450 +too long nor too short. Why? Why do you think it + +267 +00:20:22,450 --> 00:20:29,050 +is not? Yes, sister. All right. + +268 +00:20:29,310 --> 00:20:32,170 +Yeah, it will be very boring if it is too long. + +269 +00:20:32,530 --> 00:20:37,990 +Right? And if it is too short, will not be + +270 +00:20:37,990 --> 00:20:40,770 +complete, right? If it is too short, the action + +271 +00:20:40,770 --> 00:20:44,670 +will not be complete. And in both cases, it will + +272 +00:20:44,670 --> 00:20:48,010 +not achieve the function which is generating, + +273 +00:20:48,010 --> 00:20:52,930 +right, pity and fear. Pity and fear. All right? + +274 +00:21:04,850 --> 00:21:07,470 +Do you have any question? Do I need to repeat + +275 +00:21:07,470 --> 00:21:13,690 +anything? Anything to be explained? Well, right. + +276 +00:21:15,030 --> 00:21:17,590 +If I ask it in the, I mean the reverse way. + +277 +00:21:20,870 --> 00:21:21,390 +Well, + +278 +00:21:32,880 --> 00:21:37,420 +Okay, so it is not supposed to be too long nor to + +279 +00:21:37,420 --> 00:21:42,260 +be too short. Because in both cases, the purpose + +280 +00:21:42,260 --> 00:21:48,360 +of the tragedy will not be achieved. In a language + +281 +00:21:48,360 --> 00:21:52,000 +beautified in different kinds of embellishments. + +282 +00:21:53,790 --> 00:21:58,430 +Well, so he is telling us about how it is supposed + +283 +00:21:58,430 --> 00:22:02,230 +to be written. What kind of language is supposed + +284 +00:22:02,230 --> 00:22:06,130 +to be written. The language used for writing the + +285 +00:22:06,130 --> 00:22:10,250 +tragedy must be full of figures of speech. + +286 +00:22:10,650 --> 00:22:14,010 +Embellishment here, it refers what decorations + +287 +00:22:14,010 --> 00:22:19,430 +beautified with the different types of + +288 +00:22:21,190 --> 00:22:25,610 +Decorations. If we want to ask what does he mean + +289 +00:22:25,610 --> 00:22:28,410 +by embellishments here, we can say it refers to + +290 +00:22:28,410 --> 00:22:31,810 +two things. The figures of speech and the music. + +291 +00:22:32,510 --> 00:22:37,370 +The figures of speech and the music, right? This + +292 +00:22:37,370 --> 00:22:39,670 +is the reference to the word embellishments, + +293 +00:22:40,550 --> 00:22:43,550 +right? The question that I usually ask, right? + +294 +00:22:44,460 --> 00:22:47,960 +What type of language that is full of figures of + +295 +00:22:47,960 --> 00:22:53,900 +speech and music? It is poetry. Right? So + +296 +00:22:53,900 --> 00:22:57,660 +indirectly, we can understand that the language of + +297 +00:22:57,660 --> 00:23:03,040 +the tragedy is supposed to be poetic language. It + +298 +00:23:03,040 --> 00:23:05,940 +is supposed to be a poetic language that is full + +299 +00:23:05,940 --> 00:23:09,860 +of figures of speech, and it must be musical, + +300 +00:23:10,300 --> 00:23:16,010 +right? Right. It cannot necessarily be sung, but a + +301 +00:23:16,010 --> 00:23:19,290 +musical with a rhythm, right? And a rhyme, right? + +302 +00:23:20,490 --> 00:23:23,030 +But it is not supposed to be sung because the + +303 +00:23:23,030 --> 00:23:24,990 +poetry which is supposed to be sung is not that + +304 +00:23:24,990 --> 00:23:28,250 +dramatic, but it is the lyric. It is the lyric, + +305 +00:23:28,630 --> 00:23:33,770 +right? Yeah. So right, the language beautified in + +306 +00:23:33,770 --> 00:23:37,530 +different kinds of embellishments. So this part of + +307 +00:23:37,530 --> 00:23:41,450 +the definition from here to here, I will call it + +308 +00:23:41,450 --> 00:23:45,750 +the qualities of the dramatic action. Dramatic + +309 +00:23:45,750 --> 00:23:51,020 +action means This one, the action, the imitation + +310 +00:23:51,020 --> 00:23:53,820 +of an action. What are the characteristics of this + +311 +00:23:53,820 --> 00:23:57,380 +action? It must be serious. It must be complete. + +312 +00:23:57,860 --> 00:24:00,520 +It must be of a certain magnitude, written in a + +313 +00:24:00,520 --> 00:24:02,160 +language beautified in different kinds of + +314 +00:24:02,160 --> 00:24:05,830 +embellishments. The word dramatic action means + +315 +00:24:05,830 --> 00:24:10,450 +plot, means plot. But we usually use the word plot + +316 +00:24:10,450 --> 00:24:14,070 +for the short stories and the novels much more + +317 +00:24:14,070 --> 00:24:18,090 +than we use it for the drama, much more than we + +318 +00:24:18,090 --> 00:24:21,830 +use it for the drama. It is preferred to use the + +319 +00:24:21,830 --> 00:24:25,970 +word dramatic action, right, more than using the + +320 +00:24:25,970 --> 00:24:30,170 +word plot if we are talking about what? Drama. + +321 +00:24:30,330 --> 00:24:31,850 +Drama. Drama. Drama. Drama. Drama. Drama. Drama. + +322 +00:24:31,850 --> 00:24:31,950 +Drama. Drama. Drama. Drama. Drama. Drama. Drama. + +323 +00:24:31,950 --> 00:24:32,110 +Drama. Drama. Drama. Drama. Drama. Drama. Drama. + +324 +00:24:32,110 --> 00:24:32,130 +Drama. Drama. Drama. Drama. Drama. Drama. Drama. + +325 +00:24:32,130 --> 00:24:34,370 +Drama. Drama. Drama. Drama. Drama. Drama. Drama. + +326 +00:24:35,910 --> 00:24:38,690 +Drama. Drama. Drama. Drama. Drama. Drama. Drama. + +327 +00:24:38,690 --> 00:24:38,710 +Drama. Drama. Drama. Drama. Drama. Drama. Drama. + +328 +00:24:38,710 --> 00:24:39,650 +Drama. Drama. Drama. Drama. Drama. Drama. Drama. + +329 +00:24:39,770 --> 00:24:39,850 +Drama. Drama. Drama. Drama. Drama. Drama. Drama. + +330 +00:24:39,850 --> 00:24:40,410 +Drama. Drama. Drama. Drama. Drama. Drama. Drama. + +331 +00:24:40,610 --> 00:24:40,610 +Drama. Drama. Drama. Drama. Drama. Drama. Drama. + +332 +00:24:40,610 --> 00:24:42,070 +Drama. Drama. Drama. Drama. Drama. Drama. Drama. + +333 +00:24:42,070 --> 00:24:42,370 +Drama. Drama. Drama. Drama. Drama. Drama. Drama. + +334 +00:24:42,370 --> 00:24:43,130 +Drama. Drama. Drama. Drama. Drama. Drama. Drama. + +335 +00:24:43,130 --> 00:24:45,950 +Drama. Drama. Drama. Drama. Drama. Drama. + +336 +00:24:58,710 --> 00:25:07,610 +Right? Yes, please. All right. + +337 +00:25:07,690 --> 00:25:11,670 +Written in a poetic language. Good. Let's come to + +338 +00:25:11,670 --> 00:25:14,590 +the second part of the definition, which is + +339 +00:25:14,590 --> 00:25:17,410 +talking about the function of the tragedy. The + +340 +00:25:17,410 --> 00:25:19,050 +function of tragedy. + +341 +00:25:21,970 --> 00:25:27,870 +So he says that this action, right, if through The + +342 +00:25:27,870 --> 00:25:31,890 +action, again, through performance, and through + +343 +00:25:31,890 --> 00:25:36,630 +what? Not narration. Emphasizing that, okay, the + +344 +00:25:36,630 --> 00:25:39,610 +action, not narration, and through pity and fear, + +345 +00:25:39,930 --> 00:25:44,070 +bringing about the catharsis. The word catharsis + +346 +00:25:44,070 --> 00:25:48,930 +means evacuation. Means evacuation of bad + +347 +00:25:48,930 --> 00:25:54,290 +feelings. Of bad feelings. Sorry? Penetration. + +348 +00:25:54,830 --> 00:25:59,730 +Penetration. Purification, to purify yourself from + +349 +00:25:59,730 --> 00:26:03,610 +the bad feeling. Cleaning the self from the bad + +350 +00:26:03,610 --> 00:26:09,790 +feelings. Well, so he says that the ultimate + +351 +00:26:09,790 --> 00:26:17,370 +objective of the tragedy is to have catharsis, to + +352 +00:26:17,370 --> 00:26:23,090 +purify the self from the bad feelings. And I'm + +353 +00:26:23,090 --> 00:26:28,410 +asking, how would that happen? Yes. Through two + +354 +00:26:28,410 --> 00:26:32,210 +methods, as he said. Through action, not + +355 +00:26:32,210 --> 00:26:38,050 +narration, and through pity and fear. I need more + +356 +00:26:38,050 --> 00:26:44,710 +explanation. I don't understand. Yes. When we pity + +357 +00:26:44,710 --> 00:26:49,570 +the hero, we stop pitying ourselves. Good. And we + +358 +00:26:49,570 --> 00:26:54,950 +become afraid of the hero. We stop looking afraid + +359 +00:26:54,950 --> 00:26:58,790 +of the things we are afraid of in our lives. Good. + +360 +00:26:58,830 --> 00:27:01,650 +I like it the way that you are putting it. Yes, + +361 +00:27:01,750 --> 00:27:07,430 +please. A catharsis should be achieved by the + +362 +00:27:07,430 --> 00:27:08,070 +performance. + +363 +00:27:10,560 --> 00:27:12,700 +Thank you. This is the first point. She started + +364 +00:27:12,700 --> 00:27:14,580 +with the first point. The first point that + +365 +00:27:14,580 --> 00:27:19,420 +catharsis, right, comes through watching, not + +366 +00:27:19,420 --> 00:27:24,100 +through listening. Right? Yeah. Right? This what + +367 +00:27:24,100 --> 00:27:27,860 +makes it the drama or the tragedy superior to + +368 +00:27:27,860 --> 00:27:32,150 +whom? to epic so what we understand from this + +369 +00:27:32,150 --> 00:27:35,830 +sentence that a tragedy is able to achieve what + +370 +00:27:35,830 --> 00:27:40,230 +catharsis while narration or the epic is not + +371 +00:27:40,230 --> 00:27:44,010 +having the same function or unable to achieve the + +372 +00:27:44,010 --> 00:27:49,350 +catharsis why because we see the story we see the + +373 +00:27:49,350 --> 00:27:53,120 +story it is acted through action And he is + +374 +00:27:53,120 --> 00:27:55,920 +emphasizing not only through action only, but he + +375 +00:27:55,920 --> 00:28:00,620 +says through action, not narration. To make it + +376 +00:28:00,620 --> 00:28:04,120 +different from what? From the epic. Yes, the epic + +377 +00:28:04,120 --> 00:28:09,400 +is good and it is also serious, but it is not like + +378 +00:28:09,400 --> 00:28:12,760 +the tragedy. So the first method of achieving this + +379 +00:28:12,760 --> 00:28:19,960 +purification of the bad feelings is watching. I am + +380 +00:28:19,960 --> 00:28:27,290 +watching you. Is watching, right? Not listening, + +381 +00:28:27,470 --> 00:28:30,470 +not listening, right? This is the first method. + +382 +00:28:30,850 --> 00:28:34,130 +The second method, as he here tells in the + +383 +00:28:34,130 --> 00:28:38,610 +definition, it is through pity and fear. And here, + +384 +00:28:38,750 --> 00:28:42,110 +we have to remember, what was the attitude of + +385 +00:28:42,110 --> 00:28:48,080 +Plato towards pity and fear? Right, right. He said + +386 +00:28:48,080 --> 00:28:52,840 +that pity that, right, yes. Why? Because they are + +387 +00:28:52,840 --> 00:28:58,020 +more suitable to women than to men. It makes men + +388 +00:28:58,020 --> 00:29:02,360 +to play a woman's role, right? So, right, actually + +389 +00:29:02,360 --> 00:29:06,340 +he one of the reasons for banishing the poets from + +390 +00:29:06,340 --> 00:29:10,860 +the republic was because poetry generates pity and + +391 +00:29:10,860 --> 00:29:18,430 +fear, right? We find here his teacher Students say + +392 +00:29:18,430 --> 00:29:23,850 +the opposite. He agrees. He says it is necessary + +393 +00:29:23,850 --> 00:29:30,910 +for what? What kind of poetry? For a drama, it is + +394 +00:29:30,910 --> 00:29:34,910 +necessary, right, for a drama to generate pity and + +395 +00:29:34,910 --> 00:29:37,450 +fear, because it is not, there is nothing wrong. + +396 +00:29:37,830 --> 00:29:41,730 +There is nothing wrong in what? In pity and fear. + +397 +00:29:41,890 --> 00:29:44,990 +On the contrary, they have a major function. What + +398 +00:29:44,990 --> 00:29:48,930 +is that major function? To generate, sorry, I mean + +399 +00:29:48,930 --> 00:29:52,310 +to achieve catharsis. So we have two methods. When + +400 +00:29:52,310 --> 00:29:57,630 +we watch, right, right, the action, and when + +401 +00:29:57,630 --> 00:30:01,410 +generating, pity and fear that will achieve + +402 +00:30:01,410 --> 00:30:04,550 +catharsis. How pity and fear will achieve + +403 +00:30:04,550 --> 00:30:07,610 +catharsis? What is your name sister? Zahra + +404 +00:30:07,610 --> 00:30:14,750 +explained this, right? When we pity the hero, we + +405 +00:30:14,750 --> 00:30:18,650 +stop pitying ourselves, right? Yes. + +406 +00:30:26,140 --> 00:30:30,020 +Yeah, compared to what happens to the hero, and + +407 +00:30:30,020 --> 00:30:32,660 +that's God, right? We sympathize with the hero. At + +408 +00:30:32,660 --> 00:30:34,940 +the same time, he's living a catastrophe, although + +409 +00:30:34,940 --> 00:30:38,100 +he is good, although he is God. But if we are + +410 +00:30:38,100 --> 00:30:41,760 +going to compare what we are suffering as audience + +4 + +445 +00:33:02,240 --> 00:33:05,300 +narration, and through pity and fear bringing + +446 +00:33:05,300 --> 00:33:09,040 +about. Bringing about means generating the + +447 +00:33:09,040 --> 00:33:13,540 +catharsis of these emotions. Catharsis, the + +448 +00:33:13,540 --> 00:33:16,120 +evacuation of these emotions. What's the meaning + +449 +00:33:16,120 --> 00:33:18,960 +of these emotions? It refers to whom? Right, so + +450 +00:33:18,960 --> 00:33:23,140 +pity and fear will evacuate pity and fear. How + +451 +00:33:23,140 --> 00:33:28,810 +does this happen? When we pity others, we stop + +452 +00:33:28,810 --> 00:33:33,470 +pitying ourselves. This is one way to explain it. + +453 +00:33:34,170 --> 00:33:38,930 +Or when we see what others suffer, we are no + +454 +00:33:38,930 --> 00:33:41,550 +longer afraid of what we are suffering. Or some + +455 +00:33:41,550 --> 00:33:44,570 +other way, that when we find people, they have the + +456 +00:33:44,570 --> 00:33:47,970 +same problems, means that we are shared with the + +457 +00:33:47,970 --> 00:33:51,530 +same problems. And therefore, we will stop pitying + +458 +00:33:51,530 --> 00:33:55,690 +and fearing from what we are having. It makes a + +459 +00:33:55,690 --> 00:34:00,150 +kind of relief. Getting out all these what, these + +460 +00:34:00,150 --> 00:34:07,590 +feelings from ourselves. So tragedy, it has a + +461 +00:34:07,590 --> 00:34:12,550 +cathartic effect. A cathartic effect. But if it is + +462 +00:34:12,550 --> 00:34:17,310 +not action, it will not bring catharsis. If it is + +463 +00:34:17,310 --> 00:34:22,070 +not serious, it will not bring catharsis. If it is + +464 +00:34:22,070 --> 00:34:26,860 +not complete, It will not bring because it must be + +465 +00:34:26,860 --> 00:34:32,960 +a complete story developed. If it is too long, it + +466 +00:34:32,960 --> 00:34:36,580 +will be boring. It will generate boredom rather + +467 +00:34:36,580 --> 00:34:40,890 +than generating Pity and fear. And if it is not + +468 +00:34:40,890 --> 00:34:44,130 +written in a language, it will not be serious. A + +469 +00:34:44,130 --> 00:34:47,590 +high language, grand, sublime language. We call + +470 +00:34:47,590 --> 00:34:49,970 +it, all right, the language beautified in + +471 +00:34:49,970 --> 00:34:52,330 +different kinds of embellishments. It refers to + +472 +00:34:52,330 --> 00:34:55,290 +the sublimity of language. What's the meaning of + +473 +00:34:55,290 --> 00:34:58,310 +sublimity of the language? Right? Not the street + +474 +00:34:58,310 --> 00:35:01,430 +language. Not the common language. Not the + +475 +00:35:01,430 --> 00:35:03,930 +language of the common man. But it is supposed to + +476 +00:35:03,930 --> 00:35:09,650 +be a language, sublime language. Right? And + +477 +00:35:09,650 --> 00:35:13,850 +through the action and through the pity and fear, + +478 +00:35:14,150 --> 00:35:17,010 +we will bring the catharsis of these emotions. + +479 +00:35:17,370 --> 00:35:19,610 +What do you think of this definition? Do you agree + +480 +00:35:19,610 --> 00:35:26,910 +or disagree with them? How many tragedies + +481 +00:35:26,910 --> 00:35:27,910 +have you ever watched? + +482 +00:35:30,630 --> 00:35:35,910 +Yeah. We are living a tragedy. We are not watching + +483 +00:35:35,910 --> 00:35:40,190 +a tragedy. Is that true? But we hope that we are + +484 +00:35:40,190 --> 00:35:43,570 +not going to end up falling down. Yes. God + +485 +00:35:43,570 --> 00:35:47,990 +willing. Sorry? God willing, inshallah. Inshallah. + +486 +00:35:48,870 --> 00:35:53,070 +Well, so do you have any question about the + +487 +00:35:53,070 --> 00:35:58,430 +definition of tragedy for Aristotle? Yes. Yeah. + +488 +00:35:58,650 --> 00:36:01,730 +No. We said that we can only achieve a process + +489 +00:36:02,480 --> 00:36:07,360 +when drama or tragedy or when such stories are + +490 +00:36:07,360 --> 00:36:11,320 +performed. Yes. Nowadays, by reading a book or a + +491 +00:36:11,320 --> 00:36:14,500 +novel, for example, you can achieve, like the + +492 +00:36:14,500 --> 00:36:17,080 +writer can achieve catharsis. Yeah. Because + +493 +00:36:17,080 --> 00:36:24,320 +usually we pity the heroes or the hero or the + +494 +00:36:24,320 --> 00:36:28,140 +heroine of the story. Right, but not with the same + +495 +00:36:28,140 --> 00:36:33,440 +degree as you watch it. Yes. Right? We don't deny + +496 +00:36:33,440 --> 00:36:38,640 +these things that might lead to a kind of + +497 +00:36:38,640 --> 00:36:42,860 +sympathy. But according to Aristotle, by the way, + +498 +00:36:43,000 --> 00:36:45,360 +I'm not defending my own point of view. I'm + +499 +00:36:45,360 --> 00:36:47,960 +explaining his own point of view. But if it comes + +500 +00:36:47,960 --> 00:36:49,840 +to my own point of view, it will be completely + +501 +00:36:49,840 --> 00:36:53,960 +different. I'm trying to put myself in the + +502 +00:36:53,960 --> 00:36:57,180 +position of whom? Of Aristotle. At that time, they + +503 +00:36:57,180 --> 00:37:00,020 +never had short stories. They never had novels. + +504 +00:37:00,320 --> 00:37:04,080 +They had also only two things, either epic or + +505 +00:37:04,080 --> 00:37:07,500 +what? Or dramatic. And when he compared, he + +506 +00:37:07,500 --> 00:37:10,500 +compared between the two things available at that + +507 +00:37:10,500 --> 00:37:13,660 +time. He thought that what can be achieved by + +508 +00:37:13,660 --> 00:37:16,480 +drama is much more than what can be achieved by + +509 +00:37:16,480 --> 00:37:19,300 +epic, right? But if it comes to the modern genres, + +510 +00:37:19,460 --> 00:37:21,500 +like the novel and the short stories, the other + +511 +00:37:21,500 --> 00:37:24,580 +types of narratives, and the movies, the movies + +512 +00:37:24,580 --> 00:37:27,360 +now that we are watching, they are kind of what? + +513 +00:37:29,370 --> 00:37:31,950 +Performance. They are a kind of performance. They + +514 +00:37:31,950 --> 00:37:35,110 +are not a narration. So we sympathize with these + +515 +00:37:35,110 --> 00:37:38,310 +things because as if they are performed on the + +516 +00:37:38,310 --> 00:37:42,070 +stage, but right on a private stage in our living + +517 +00:37:42,070 --> 00:37:46,090 +room, right? Yes, sister. Because when you see the + +518 +00:37:46,090 --> 00:37:49,130 +movie or the thing by the former, you will feel + +519 +00:37:49,130 --> 00:37:51,910 +that you are a part of this play. Yeah. So you + +520 +00:37:51,910 --> 00:37:54,770 +will live it. You will share it. You will share + +521 +00:37:54,770 --> 00:37:58,980 +the action, right? Right. Yeah. + +522 +00:38:11,240 --> 00:38:16,030 +I'm not going to say that it doesn't generate pity + +523 +00:38:16,030 --> 00:38:19,350 +and fear or sympathy. It generates for sure, + +524 +00:38:19,750 --> 00:38:23,290 +right? But we are discussing Aristotle here. We + +525 +00:38:23,290 --> 00:38:25,890 +are not discussing our point of view. I will take + +526 +00:38:25,890 --> 00:38:28,570 +your note and I'll send it an email to Aristotle + +527 +00:38:28,570 --> 00:38:34,070 +telling him that, right? That pity and fear can be + +528 +00:38:34,070 --> 00:38:36,790 +generated by the novel, right? And we will wait + +529 +00:38:36,790 --> 00:38:39,690 +what he's going to want to respond to our right + +530 +00:38:39,690 --> 00:38:46,550 +inquiry, right? Is that okay? Okay then, fine. So + +531 +00:38:46,550 --> 00:38:52,270 +we will come right to the explanation and what I + +532 +00:38:52,270 --> 00:38:58,180 +explained is already what? Right? I mean in a + +533 +00:38:58,180 --> 00:39:02,480 +written form that will make things easy for you. I + +534 +00:39:02,480 --> 00:39:05,800 +explained what is meant by the word action, and + +535 +00:39:05,800 --> 00:39:07,560 +what's the meaning of serious, what's the meaning + +536 +00:39:07,560 --> 00:39:09,720 +of complete, what's the meaning of certain + +537 +00:39:09,720 --> 00:39:13,660 +magnitude, everything I explained already, right, + +538 +00:39:13,800 --> 00:39:17,140 +is in a written form. In case that you missed + +539 +00:39:17,140 --> 00:39:20,700 +taking notes, you will find it in the slides when + +540 +00:39:20,700 --> 00:39:24,750 +I upload them, inshallah. Right? This is what I + +541 +00:39:24,750 --> 00:39:28,410 +wanted to do for today. And right, Inshallah, we + +542 +00:39:28,410 --> 00:39:30,990 +will complete next time. Assalamualaikum + +543 +00:39:30,990 --> 00:39:32,230 +warahmatullahi wabarakatuh. diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/VFGOarvgDpY_postprocess.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/VFGOarvgDpY_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..6f127fa3450fa49598e078584357cda2a18964bd --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/VFGOarvgDpY_postprocess.srt @@ -0,0 +1,2172 @@ +1 +00:00:22,560 --> 00:00:24,800 +Bismillah ar-Rahman ar-Rahim. Assalamualaikum + +2 +00:00:24,800 --> 00:00:30,460 +everyone. How are you doing? Good? Right. Today we + +3 +00:00:30,460 --> 00:00:35,480 +are going to talk about Aristotle's Poetics. Last + +4 +00:00:35,480 --> 00:00:38,180 +time we discussed the views of Plato regarding + +5 +00:00:38,180 --> 00:00:43,100 +literature by reversing the reasons behind + +6 +00:00:43,100 --> 00:00:48,340 +rejecting the poets or banishing the poets from + +7 +00:00:48,340 --> 00:00:52,740 +the Republic. Our today's class is going to focus + +8 +00:00:52,740 --> 00:00:55,620 +on the first part of the Poetics for Aristotle. + +9 +00:00:56,680 --> 00:01:03,900 +And the first part of the Poetics concerns two + +10 +00:01:03,900 --> 00:01:07,060 +major ideas. The first one, the definition of + +11 +00:01:07,060 --> 00:01:10,580 +poetry and the classification of poetry according + +12 +00:01:10,580 --> 00:01:15,500 +to the Greeks. Moreover, his response to the + +13 +00:01:15,500 --> 00:01:18,440 +imitation that we already started to talk about + +14 +00:01:18,440 --> 00:01:19,120 +last time. + +15 +00:01:22,120 --> 00:01:26,060 +Moreover, he discusses the concept of tragedy, + +16 +00:01:26,460 --> 00:01:29,760 +which is one of the most important points that we + +17 +00:01:29,760 --> 00:01:35,780 +are going to discuss in this course. Not only the + +18 +00:01:35,780 --> 00:01:41,480 +definition of tragedy, but also the elements of + +19 +00:01:41,480 --> 00:01:46,620 +tragedy, as analyzed by Aristotle. We mean the + +20 +00:01:46,620 --> 00:01:51,970 +structure. Before we start explaining The points + +21 +00:01:51,970 --> 00:01:56,430 +of our concern for today. I'm going to open the + +22 +00:01:56,430 --> 00:01:59,410 +stage for sharing. Is there anyone who would like + +23 +00:01:59,410 --> 00:02:01,290 +to share anything with us today? + +24 +00:02:05,550 --> 00:02:08,810 +Are you expecting me that I'm going to be a one + +25 +00:02:08,810 --> 00:02:13,550 +-man show, making a one-man show here? Or is it + +26 +00:02:13,550 --> 00:02:16,190 +because we changed the room and we are coming + +27 +00:02:16,190 --> 00:02:19,630 +here? Before the cameras means that we are not + +28 +00:02:19,630 --> 00:02:23,450 +going to participate. No Right if I feel that you + +29 +00:02:23,450 --> 00:02:26,970 +are not going to participate right? I will go back + +30 +00:02:26,970 --> 00:02:31,270 +to my first class, you know So I want my class to + +31 +00:02:31,270 --> 00:02:35,110 +participate especially right? I Know that you are + +32 +00:02:35,110 --> 00:02:38,410 +creative students and expected that more than one + +33 +00:02:38,410 --> 00:02:43,190 +is going to participate well fine + +34 +00:02:45,000 --> 00:02:48,980 +So if we want to start with the poetry which was + +35 +00:02:48,980 --> 00:02:52,760 +really known at that time, we can say that the + +36 +00:02:52,760 --> 00:02:56,960 +most important types of poetry that was available, + +37 +00:02:57,660 --> 00:03:00,840 +that were available at that time, it was the epic + +38 +00:03:00,840 --> 00:03:08,000 +and the dramatic. What is the epic poetry? Are you + +39 +00:03:08,000 --> 00:03:10,260 +familiar with the word epic poetry? + +40 +00:03:13,770 --> 00:03:16,870 +Sorry? Longest narration. Yeah, but what is the + +41 +00:03:16,870 --> 00:03:21,710 +major topic of the epic? Heroism. + +42 +00:03:24,790 --> 00:03:26,090 +What do you mean by heroism? + +43 +00:03:28,690 --> 00:03:34,730 +Describing an ideal hero. Right. And talking about + +44 +00:03:34,730 --> 00:03:40,970 +battles and wars and history. Right, that's good. + +45 +00:03:41,740 --> 00:03:46,380 +Actually, right, we usually say that this type of + +46 +00:03:46,380 --> 00:03:52,560 +poetry, right, it is the poetry that chronicles + +47 +00:03:52,560 --> 00:03:57,740 +the stories of heroes, the great deeds of heroes + +48 +00:03:57,740 --> 00:04:03,580 +and battles. Of course, these wars and battles, + +49 +00:04:04,260 --> 00:04:05,980 +they are for a good cause. + +50 +00:04:08,550 --> 00:04:12,170 +In other words, that it talks about a hero who + +51 +00:04:12,170 --> 00:04:16,090 +goes into a journey of adventure, right? And this + +52 +00:04:16,090 --> 00:04:20,650 +journey usually encounters evil forces, like + +53 +00:04:20,650 --> 00:04:27,350 +supernatural forces, like dragons, magic, witches. + +54 +00:04:27,950 --> 00:04:33,450 +And he usually goes into a fight with these evil + +55 +00:04:33,450 --> 00:04:37,450 +forces. for a good cause and it usually ends with + +56 +00:04:37,450 --> 00:04:41,230 +what we call it the victory of the hero, the + +57 +00:04:41,230 --> 00:04:45,950 +victory, but not always, not always. This type of + +58 +00:04:45,950 --> 00:04:49,790 +pottery is of oral tradition, of oral tradition, + +59 +00:04:50,130 --> 00:04:53,650 +that it usually moves from one generation to + +60 +00:04:53,650 --> 00:04:59,710 +another orally, right? Okay. And the other type of + +61 +00:04:59,710 --> 00:05:02,450 +pottery which was known at that time, it was? + +62 +00:05:02,950 --> 00:05:07,900 +Dramatic. Right? And the dramatic poetry, it was + +63 +00:05:07,900 --> 00:05:14,020 +usually divided into two types. The comedy and the + +64 +00:05:14,020 --> 00:05:19,580 +tragedy. Well, right. The comedy was not that + +65 +00:05:19,580 --> 00:05:23,460 +famous at the time of what? At the time of the + +66 +00:05:23,460 --> 00:05:27,680 +Greeks. But they preferred the tragedies. They + +67 +00:05:27,680 --> 00:05:33,810 +preferred the tragedies. Right? The tragedies, + +68 +00:05:34,330 --> 00:05:40,910 +usually they chronicle a story of a fall of a good + +69 +00:05:40,910 --> 00:05:47,150 +hero, of a good hero, right? And the great writers + +70 +00:05:47,150 --> 00:05:50,370 +of the Greeks at that time, they were three. One + +71 +00:05:50,370 --> 00:05:53,530 +of them is called Aeschylus, and one is called + +72 +00:05:53,530 --> 00:05:56,830 +Euripides, and the third one is called Sophocles, + +73 +00:05:57,470 --> 00:06:02,270 +right? We are going to study, write King Oedipus + +74 +00:06:02,270 --> 00:06:08,850 +for Sophocles, right? While the great epic writer + +75 +00:06:08,850 --> 00:06:12,950 +of all time, not only the Greeks, is Homerus, or + +76 +00:06:12,950 --> 00:06:16,990 +Homer, who wrote The Odyssey and The Elliot. Are + +77 +00:06:16,990 --> 00:06:21,950 +you familiar with The Elliot? Well, fine. But + +78 +00:06:21,950 --> 00:06:26,430 +these two types, they write Aristotle added a + +79 +00:06:26,430 --> 00:06:31,360 +third type, a third, type of poetry, right? He + +80 +00:06:31,360 --> 00:06:34,420 +called it the dithyrambic or the lyric poetry, + +81 +00:06:34,600 --> 00:06:38,820 +which is, right, right, a Greek song, a Greek + +82 +00:06:38,820 --> 00:06:41,920 +song. And what do we mean by a Greek song? It is + +83 +00:06:41,920 --> 00:06:46,840 +usually, right, a love song that is played on a + +84 +00:06:46,840 --> 00:06:51,020 +musical instrument and it is usually sung. It is + +85 +00:06:51,020 --> 00:06:56,590 +usually sung. So he classified pottery not only in + +86 +00:06:56,590 --> 00:07:00,250 +two categories, but in three categories. The first + +87 +00:07:00,250 --> 00:07:04,910 +one, the epic, the dramatic, and the ceramic. To + +88 +00:07:04,910 --> 00:07:08,790 +Aristotle, the best type of pottery is the + +89 +00:07:08,790 --> 00:07:14,050 +dramatic, is the dramatic, particularly the + +90 +00:07:14,050 --> 00:07:19,550 +tragedy. Right? Right? Why? Because he finds that + +91 +00:07:19,550 --> 00:07:24,170 +there is a kind of Superiority, what is the + +92 +00:07:24,170 --> 00:07:31,310 +superiority in the dramatic poetry? Right, good, + +93 +00:07:31,770 --> 00:07:36,270 +but there is still, right? We say that there is a + +94 +00:07:36,270 --> 00:07:39,750 +kind of difference, right, between the epic and + +95 +00:07:39,750 --> 00:07:40,990 +the dramatic, right? + +96 +00:07:44,800 --> 00:07:47,460 +Good. The epic deals with a serious action too. + +97 +00:07:48,260 --> 00:07:52,600 +The epic deals with a serious action, right? Okay? + +98 +00:07:52,960 --> 00:07:55,840 +And it is a story of heroes. The same thing with + +99 +00:07:55,840 --> 00:08:01,020 +the drama. Drama has a serious topic and also it + +100 +00:08:01,020 --> 00:08:04,160 +talks about a hero who falls at the end. So what + +101 +00:08:04,160 --> 00:08:08,340 +is the superiority of the dramatic over the epic? + +102 +00:08:08,560 --> 00:08:08,980 +Yes, please. + +103 +00:08:14,130 --> 00:08:17,150 +Thank you. Right? This is the point, that they + +104 +00:08:17,150 --> 00:08:21,270 +differ, right, not in the object, not, right, but + +105 +00:08:21,270 --> 00:08:25,710 +in the manner, in the manner of imitation. They + +106 +00:08:25,710 --> 00:08:28,470 +are different in the manner of imitation. Why? + +107 +00:08:28,750 --> 00:08:31,690 +Because the manner of imitation in the epic is + +108 +00:08:31,690 --> 00:08:36,450 +narration, while the manner of what? The manner of + +109 +00:08:36,450 --> 00:08:42,490 +imitation in drama is action. So he thinks the + +110 +00:08:42,490 --> 00:08:45,910 +action or performance is much better than telling + +111 +00:08:45,910 --> 00:08:50,490 +or narrating or narrating. And this is why he + +112 +00:08:50,490 --> 00:08:54,030 +finds it superior. So the major focus of + +113 +00:08:54,030 --> 00:09:00,230 +Aristotle, it was the tragedy. His main concern + +114 +00:09:00,230 --> 00:09:06,750 +became the tragedy. So the second part of the + +115 +00:09:06,750 --> 00:09:10,530 +book, which is the Poetics, is completely devoted + +116 +00:09:10,530 --> 00:09:17,230 +to tragedy, to a tragedy. What exactly does he + +117 +00:09:17,230 --> 00:09:20,490 +write about that? He will make a definition for + +118 +00:09:20,490 --> 00:09:26,630 +the tragedy. Then he is going to make analysis for + +119 +00:09:26,630 --> 00:09:32,830 +the structure of the tragedy. So he makes a kind + +120 +00:09:32,830 --> 00:09:38,390 +of analysis into forms that are easy to be + +121 +00:09:38,390 --> 00:09:42,170 +followed in any process of analysis. So what is + +122 +00:09:42,170 --> 00:09:45,870 +the tragedy? What is the definition of the tragedy + +123 +00:09:45,870 --> 00:09:49,210 +according to Aristotle? By the way, you don't need + +124 +00:09:49,210 --> 00:09:53,650 +to write, I'm going to give it I mean these slides + +125 +00:09:53,650 --> 00:09:56,370 +are going to be uploaded to the group and they are + +126 +00:09:56,370 --> 00:09:59,150 +going to be uploaded to my webpage. You can + +127 +00:09:59,150 --> 00:10:01,790 +download it from the webpage. You don't need to + +128 +00:10:01,790 --> 00:10:06,570 +want to take photos of these slides, right? Well, + +129 +00:10:07,350 --> 00:10:11,030 +this definition here, it needs a little bit + +130 +00:10:11,030 --> 00:10:17,110 +explanation, right? He says that it is an + +131 +00:10:17,110 --> 00:10:21,770 +imitation of an action. that is serious, complete, + +132 +00:10:22,030 --> 00:10:25,950 +of a certain magnitude, in a language beautified + +133 +00:10:25,950 --> 00:10:28,810 +in different kinds of embellishments, right, + +134 +00:10:28,950 --> 00:10:31,870 +through action, not narration, and through pity + +135 +00:10:31,870 --> 00:10:34,870 +and fear, bringing about catharsis of these + +136 +00:10:34,870 --> 00:10:41,930 +emotions. Well, right. I'm going to divide this + +137 +00:10:41,930 --> 00:10:48,810 +definition into two parts. Right? From the first + +138 +00:10:48,810 --> 00:10:51,830 +word till the word embellishments, it will be the + +139 +00:10:51,830 --> 00:10:56,470 +first part. Right? And if through action and not + +140 +00:10:56,470 --> 00:10:59,330 +narration is the second part of the definition. + +141 +00:10:59,790 --> 00:11:02,390 +Let's talk about the first part. The first part. + +142 +00:11:02,850 --> 00:11:07,770 +Right? So he agrees that it is an imitation, but + +143 +00:11:07,770 --> 00:11:10,600 +he doesn't find anything wrong in it. An + +144 +00:11:10,600 --> 00:11:13,280 +imitation. So I don't want to repeat what I said + +145 +00:11:13,280 --> 00:11:17,280 +last time, right? Because it is creative, because, + +146 +00:11:17,420 --> 00:11:21,580 +right? Okay. It has a natural joy because not all + +147 +00:11:21,580 --> 00:11:27,360 +imitations are the same. Good. Right. Then we come + +148 +00:11:27,360 --> 00:11:34,530 +to the word action. So it imitates. Right? Action. + +149 +00:11:35,070 --> 00:11:38,590 +Right? What does he mean here? What comes to your + +150 +00:11:38,590 --> 00:11:44,870 +mind? Sorry? It must be performed. Right? So the + +151 +00:11:44,870 --> 00:11:47,530 +word action here, it might refer to two things. + +152 +00:11:47,910 --> 00:11:52,050 +Action, it might refer to a story. Right? Okay? + +153 +00:11:52,930 --> 00:11:56,540 +Something that happened. Right? Or action, it + +154 +00:11:56,540 --> 00:12:01,460 +might refer to performance. Right? So here he is + +155 +00:12:01,460 --> 00:12:05,500 +talking about what? He's talking about the manner + +156 +00:12:05,500 --> 00:12:10,040 +of imitation. The manner of imitation. Right? It + +157 +00:12:10,040 --> 00:12:15,160 +is imitation, but its manner is action or + +158 +00:12:15,160 --> 00:12:19,490 +performance. Right? Or it is imitating a story + +159 +00:12:19,490 --> 00:12:22,930 +that already happened, right? But through acting, + +160 +00:12:23,010 --> 00:12:26,890 +through acting, right? Not through narration, not + +161 +00:12:26,890 --> 00:12:32,610 +through narration. And this action must be + +162 +00:12:32,610 --> 00:12:36,310 +serious, which is the first quality. What makes it + +163 +00:12:36,310 --> 00:12:41,030 +different from the comedy, right? So here, the + +164 +00:12:41,030 --> 00:12:43,910 +manner of imitation, which is action, makes it + +165 +00:12:43,910 --> 00:12:48,590 +different from whom? From the epic. Why? Because + +166 +00:12:48,590 --> 00:12:51,830 +the manner of imitation of the epic is narration. + +167 +00:12:52,370 --> 00:12:56,590 +While the second word makes it different from the + +168 +00:12:56,590 --> 00:13:00,610 +comedy. Because it is the object of what of the + +169 +00:13:00,610 --> 00:13:04,730 +comedy is not serious, but a trivial manner. While + +170 +00:13:04,730 --> 00:13:09,690 +the word serious is to make it different from what + +171 +00:13:09,690 --> 00:13:14,170 +I said it is from the comedy which is having + +172 +00:13:14,880 --> 00:13:20,360 +Completely different object. This story must be + +173 +00:13:20,360 --> 00:13:21,980 +complete. + +174 +00:13:23,460 --> 00:13:28,160 +What do we mean by complete here? What's your + +175 +00:13:28,160 --> 00:13:30,440 +name, sister? Serene. Serene. Right. + +176 +00:13:33,900 --> 00:13:39,320 +How about the middle? Right? Right. Yes. Delivers + +177 +00:13:39,320 --> 00:13:44,120 +a message or an idea. Delivers a complete message. + +178 +00:13:44,980 --> 00:13:48,780 +Right, yeah. To be like a self-contained, to have + +179 +00:13:48,780 --> 00:13:52,040 +beginning, middle, and like end, and to give a + +180 +00:13:52,040 --> 00:13:56,120 +whole picture to the audience. Right. Good. Yes, + +181 +00:13:56,200 --> 00:13:59,340 +sister. No ending, no starting from middle or to + +182 +00:13:59,340 --> 00:14:02,420 +the top. Excellent, yes. To mention the most + +183 +00:14:02,420 --> 00:14:08,520 +important action in the play, and don't ignore the + +184 +00:14:08,520 --> 00:14:11,740 +symbol actions, because it's like they are like + +185 +00:14:11,740 --> 00:14:15,400 +supporters for the important actions. Well, fine. + +186 +00:14:15,880 --> 00:14:19,740 +What we mean by the word complete here, it puts a + +187 +00:14:19,740 --> 00:14:24,560 +new characteristics for any other story. As if he + +188 +00:14:24,560 --> 00:14:27,420 +is telling us that there are some stories which + +189 +00:14:27,420 --> 00:14:30,420 +are acceptable and some stories which are not + +190 +00:14:30,420 --> 00:14:33,860 +acceptable at all. The acceptable story is the + +191 +00:14:33,860 --> 00:14:36,140 +complete story. And if we want to talk about + +192 +00:14:36,140 --> 00:14:39,570 +complete, it means that it must have Right, a + +193 +00:14:39,570 --> 00:14:43,770 +beginning, a middle, and end. What did he call the + +194 +00:14:43,770 --> 00:14:49,170 +beginning? He called the beginning exposition. It + +195 +00:14:49,170 --> 00:14:52,830 +must have exposition or introduction or + +196 +00:14:52,830 --> 00:14:57,210 +introduction. The middle, he called it development + +197 +00:14:57,210 --> 00:15:01,670 +or complication. We call it the development or + +198 +00:15:01,670 --> 00:15:07,110 +complication. And the third part is called, right? + +199 +00:15:07,370 --> 00:15:10,510 +It is the resolution. It is, or he called it + +200 +00:15:10,510 --> 00:15:15,630 +catastrophe. And I'm asking you a question. Why + +201 +00:15:15,630 --> 00:15:20,050 +does he call the end as the resolution or the + +202 +00:15:20,050 --> 00:15:23,250 +catastrophe? Do you know what's the meaning of the + +203 +00:15:23,250 --> 00:15:28,450 +word catastrophe? Yes, sister. It's a tragedy, and + +204 +00:15:28,450 --> 00:15:31,710 +it must end with the fall of the hero, not + +205 +00:15:31,710 --> 00:15:35,070 +necessarily the death. Right? But it might be a + +206 +00:15:35,070 --> 00:15:38,490 +psychological fall. Right? But not necessarily + +207 +00:15:38,490 --> 00:15:41,270 +death. Not necessarily death. But death is + +208 +00:15:41,270 --> 00:15:46,030 +possible. Death is possible. So what we understand + +209 +00:15:46,030 --> 00:15:49,910 +also from the word complete, we understand the + +210 +00:15:49,910 --> 00:15:53,690 +following. Death, right? Yes. + +211 +00:16:03,670 --> 00:16:07,690 +Yeah, I said that. Right. We understand that he + +212 +00:16:07,690 --> 00:16:11,490 +doesn't accept any story which doesn't have an + +213 +00:16:11,490 --> 00:16:11,950 +end. + +214 +00:16:14,760 --> 00:16:19,700 +Right? So he divided the plots into types. Into + +215 +00:16:19,700 --> 00:16:24,220 +types. Based on what? Based on this word, which is + +216 +00:16:24,220 --> 00:16:28,500 +complete. So he said, right, Aristotle, that the + +217 +00:16:28,500 --> 00:16:32,400 +plots are of what? Of different types. The simple + +218 +00:16:32,400 --> 00:16:36,540 +plot. The simple plot. What is the simple plot? Do + +219 +00:16:36,540 --> 00:16:38,020 +you know what's the meaning of the word plot? + +220 +00:16:39,000 --> 00:16:46,350 +Yeah. Yeah. Right. Good. Right. The word plot + +221 +00:16:46,350 --> 00:16:50,150 +here, it refers to the story of the drama. Right? + +222 +00:16:51,030 --> 00:16:54,530 +Okay. In a novel also as well. Right? It is + +223 +00:16:54,530 --> 00:16:58,310 +supposed to be complete. Again, I'm repeating that + +224 +00:16:58,310 --> 00:17:01,870 +the simple plot is the one which has a beginning, + +225 +00:17:02,310 --> 00:17:04,970 +but it's an end, but it doesn't have a + +226 +00:17:04,970 --> 00:17:11,320 +complication. It is the story in which the hero + +227 +00:17:11,320 --> 00:17:17,520 +moves from happiness + +228 +00:17:17,520 --> 00:17:26,300 +to misery or vice versa. For example, it is + +229 +00:17:26,300 --> 00:17:32,070 +unrealistic. It is unrealistic. You just take the + +230 +00:17:32,070 --> 00:17:35,390 +example like this, right? You are a poor person, + +231 +00:17:35,990 --> 00:17:40,570 +right? You are suffering a lot of troubles, right? + +232 +00:17:40,870 --> 00:17:44,610 +Then you wake up to find that, right, there is a + +233 +00:17:44,610 --> 00:17:47,970 +treasure, right, hidden under, right, the stairs + +234 +00:17:47,970 --> 00:17:52,410 +of your house. Oh, you are moving from misery into + +235 +00:17:52,410 --> 00:17:57,170 +happiness directly, directly. All your situation + +236 +00:17:57,170 --> 00:18:01,510 +becomes different or the opposite, or the + +237 +00:18:01,510 --> 00:18:05,470 +opposite. This type of stories, right, is called a + +238 +00:18:05,470 --> 00:18:10,210 +simple plot, which is actually not appreciated, + +239 +00:18:10,690 --> 00:18:16,710 +right, nor encouraged by a story. Right? The + +240 +00:18:16,710 --> 00:18:20,490 +second one, right, which is the complete plot. The + +241 +00:18:20,490 --> 00:18:25,830 +complete plot, right? The one that has a + +242 +00:18:25,830 --> 00:18:31,470 +beginning, a middle, and end, right? Sorry? Must + +243 +00:18:31,470 --> 00:18:37,090 +have a suffering, right? I'm going to give you + +244 +00:18:37,090 --> 00:18:41,390 +actually more details when we start talking about + +245 +00:18:41,390 --> 00:18:47,130 +the plot, right? It should have the development as + +246 +00:18:47,130 --> 00:18:50,930 +basic part. In addition, suffering is supposed to + +247 +00:18:50,930 --> 00:18:55,170 +be basic part of the tragedy in the middle, in the + +248 +00:18:55,170 --> 00:18:59,570 +middle. So this makes it more realistic. The worst + +249 +00:18:59,570 --> 00:19:04,350 +type of plots according to Aristotle is called the + +250 +00:19:04,350 --> 00:19:09,550 +episodic. It is called the episodic. And what do + +251 +00:19:09,550 --> 00:19:12,250 +we mean by the episodic plot? Yes. + +252 +00:19:15,180 --> 00:19:19,160 +An incomplete story, but it ends right on what? + +253 +00:19:20,340 --> 00:19:25,340 +Right? Yeah, on series, as a form of series, + +254 +00:19:25,560 --> 00:19:31,700 +episodes. Right? Sure. We will give more + +255 +00:19:31,700 --> 00:19:35,280 +explanation about this after we finish when we + +256 +00:19:35,280 --> 00:19:38,240 +come to the plot. But I'm just mentioning it today + +257 +00:19:38,240 --> 00:19:41,860 +in order to prepare you for more explanation in + +258 +00:19:41,860 --> 00:19:45,640 +the following classes, inshallah. Right? So this + +259 +00:19:45,640 --> 00:19:48,420 +is the meaning of what? Of what we call it + +260 +00:19:48,420 --> 00:19:53,310 +complete. Right? It must be a complete action that + +261 +00:19:53,310 --> 00:19:57,770 +has a beginning, a middle, and end. Right? Any + +262 +00:19:57,770 --> 00:20:02,630 +incomplete is not a good tragedy. Right? Whether + +263 +00:20:02,630 --> 00:20:08,710 +not having a middle or not having an end. Well, of + +264 +00:20:08,710 --> 00:20:12,990 +a certain magnitude. A certain magnitude, it means + +265 +00:20:12,990 --> 00:20:18,130 +a certain length. Right? It is not supposed to be + +266 +00:20:18,130 --> 00:20:22,450 +too long nor too short. Why? Why do you think it + +267 +00:20:22,450 --> 00:20:29,050 +is not? Yes, sister. All right. + +268 +00:20:29,310 --> 00:20:32,170 +Yeah, it will be very boring if it is too long. + +269 +00:20:32,530 --> 00:20:37,990 +Right? And if it is too short, will not be + +270 +00:20:37,990 --> 00:20:40,770 +complete, right? If it is too short, the action + +271 +00:20:40,770 --> 00:20:44,670 +will not be complete. And in both cases, it will + +272 +00:20:44,670 --> 00:20:48,010 +not achieve the function which is generating, + +273 +00:20:48,010 --> 00:20:52,930 +right, pity and fear. Pity and fear. All right? + +274 +00:21:04,850 --> 00:21:07,470 +Do you have any question? Do I need to repeat + +275 +00:21:07,470 --> 00:21:13,690 +anything? Anything to be explained? Well, right. + +276 +00:21:15,030 --> 00:21:17,590 +If I ask it in the, I mean the reverse way. + +277 +00:21:20,870 --> 00:21:21,390 +Well, + +278 +00:21:32,880 --> 00:21:37,420 +Okay, so it is not supposed to be too long nor to + +279 +00:21:37,420 --> 00:21:42,260 +be too short. Because in both cases, the purpose + +280 +00:21:42,260 --> 00:21:48,360 +of the tragedy will not be achieved. In a language + +281 +00:21:48,360 --> 00:21:52,000 +beautified in different kinds of embellishments. + +282 +00:21:53,790 --> 00:21:58,430 +Well, so he is telling us about how it is supposed + +283 +00:21:58,430 --> 00:22:02,230 +to be written. What kind of language is supposed + +284 +00:22:02,230 --> 00:22:06,130 +to be written. The language used for writing the + +285 +00:22:06,130 --> 00:22:10,250 +tragedy must be full of figures of speech. + +286 +00:22:10,650 --> 00:22:14,010 +Embellishment here, it refers what decorations + +287 +00:22:14,010 --> 00:22:19,430 +beautified with the different types of + +288 +00:22:21,190 --> 00:22:25,610 +Decorations. If we want to ask what does he mean + +289 +00:22:25,610 --> 00:22:28,410 +by embellishments here, we can say it refers to + +290 +00:22:28,410 --> 00:22:31,810 +two things. The figures of speech and the music. + +291 +00:22:32,510 --> 00:22:37,370 +The figures of speech and the music, right? This + +292 +00:22:37,370 --> 00:22:39,670 +is the reference to the word embellishments, + +293 +00:22:40,550 --> 00:22:43,550 +right? The question that I usually ask, right? + +294 +00:22:44,460 --> 00:22:47,960 +What type of language that is full of figures of + +295 +00:22:47,960 --> 00:22:53,900 +speech and music? It is poetry. Right? So + +296 +00:22:53,900 --> 00:22:57,660 +indirectly, we can understand that the language of + +297 +00:22:57,660 --> 00:23:03,040 +the tragedy is supposed to be poetic language. It + +298 +00:23:03,040 --> 00:23:05,940 +is supposed to be a poetic language that is full + +299 +00:23:05,940 --> 00:23:09,860 +of figures of speech, and it must be musical, + +300 +00:23:10,300 --> 00:23:16,010 +right? Right. It cannot necessarily be sung, but a + +301 +00:23:16,010 --> 00:23:19,290 +musical with a rhythm, right? And a rhyme, right? + +302 +00:23:20,490 --> 00:23:23,030 +But it is not supposed to be sung because the + +303 +00:23:23,030 --> 00:23:24,990 +poetry which is supposed to be sung is not that + +304 +00:23:24,990 --> 00:23:28,250 +dramatic, but it is the lyric. It is the lyric, + +305 +00:23:28,630 --> 00:23:33,770 +right? Yeah. So right, the language beautified in + +306 +00:23:33,770 --> 00:23:37,530 +different kinds of embellishments. So this part of + +307 +00:23:37,530 --> 00:23:41,450 +the definition from here to here, I will call it + +308 +00:23:41,450 --> 00:23:45,750 +the qualities of the dramatic action. Dramatic + +309 +00:23:45,750 --> 00:23:51,020 +action means This one, the action, the imitation + +310 +00:23:51,020 --> 00:23:53,820 +of an action. What are the characteristics of this + +311 +00:23:53,820 --> 00:23:57,380 +action? It must be serious. It must be complete. + +312 +00:23:57,860 --> 00:24:00,520 +It must be of a certain magnitude, written in a + +313 +00:24:00,520 --> 00:24:02,160 +language beautified in different kinds of + +314 +00:24:02,160 --> 00:24:05,830 +embellishments. The word dramatic action means + +315 +00:24:05,830 --> 00:24:10,450 +plot, means plot. But we usually use the word plot + +316 +00:24:10,450 --> 00:24:14,070 +for the short stories and the novels much more + +317 +00:24:14,070 --> 00:24:18,090 +than we use it for the drama, much more than we + +318 +00:24:18,090 --> 00:24:21,830 +use it for the drama. It is preferred to use the + +319 +00:24:21,830 --> 00:24:25,970 +word dramatic action, right, more than using the + +320 +00:24:25,970 --> 00:24:30,170 +word plot if we are talking about what? Drama. + +321 +00:24:30,330 --> 00:24:31,850 +Drama. Drama. Drama. Drama. Drama. Drama. Drama. + +322 +00:24:31,850 --> 00:24:31,950 +Drama. Drama. Drama. Drama. Drama. Drama. Drama. + +323 +00:24:31,950 --> 00:24:32,110 +Drama. Drama. Drama. Drama. Drama. Drama. Drama. + +324 +00:24:32,110 --> 00:24:32,130 +Drama. Drama. Drama. Drama. Drama. Drama. Drama. + +325 +00:24:32,130 --> 00:24:34,370 +Drama. Drama. Drama. Drama. Drama. Drama. Drama. + +326 +00:24:35,910 --> 00:24:38,690 +Drama. Drama. Drama. Drama. Drama. Drama. Drama. + +327 +00:24:38,690 --> 00:24:38,710 +Drama. Drama. Drama. Drama. Drama. Drama. Drama. + +328 +00:24:38,710 --> 00:24:39,650 +Drama. Drama. Drama. Drama. Drama. Drama. Drama. + +329 +00:24:39,770 --> 00:24:39,850 +Drama. Drama. Drama. Drama. Drama. Drama. Drama. + +330 +00:24:39,850 --> 00:24:40,410 +Drama. Drama. Drama. Drama. Drama. Drama. Drama. + +331 +00:24:40,610 --> 00:24:40,610 +Drama. Drama. Drama. Drama. Drama. Drama. Drama. + +332 +00:24:40,610 --> 00:24:42,070 +Drama. Drama. Drama. Drama. Drama. Drama. Drama. + +333 +00:24:42,070 --> 00:24:42,370 +Drama. Drama. Drama. Drama. Drama. Drama. Drama. + +334 +00:24:42,370 --> 00:24:43,130 +Drama. Drama. Drama. Drama. Drama. Drama. Drama. + +335 +00:24:43,130 --> 00:24:45,950 +Drama. Drama. Drama. Drama. Drama. Drama. + +336 +00:24:58,710 --> 00:25:07,610 +Right? Yes, please. All right. + +337 +00:25:07,690 --> 00:25:11,670 +Written in a poetic language. Good. Let's come to + +338 +00:25:11,670 --> 00:25:14,590 +the second part of the definition, which is + +339 +00:25:14,590 --> 00:25:17,410 +talking about the function of the tragedy. The + +340 +00:25:17,410 --> 00:25:19,050 +function of tragedy. + +341 +00:25:21,970 --> 00:25:27,870 +So he says that this action, right, if through The + +342 +00:25:27,870 --> 00:25:31,890 +action, again, through performance, and through + +343 +00:25:31,890 --> 00:25:36,630 +what? Not narration. Emphasizing that, okay, the + +344 +00:25:36,630 --> 00:25:39,610 +action, not narration, and through pity and fear, + +345 +00:25:39,930 --> 00:25:44,070 +bringing about the catharsis. The word catharsis + +346 +00:25:44,070 --> 00:25:48,930 +means evacuation. Means evacuation of bad + +347 +00:25:48,930 --> 00:25:54,290 +feelings. Of bad feelings. Sorry? Penetration. + +348 +00:25:54,830 --> 00:25:59,730 +Penetration. Purification, to purify yourself from + +349 +00:25:59,730 --> 00:26:03,610 +the bad feeling. Cleaning the self from the bad + +350 +00:26:03,610 --> 00:26:09,790 +feelings. Well, so he says that the ultimate + +351 +00:26:09,790 --> 00:26:17,370 +objective of the tragedy is to have catharsis, to + +352 +00:26:17,370 --> 00:26:23,090 +purify the self from the bad feelings. And I'm + +353 +00:26:23,090 --> 00:26:28,410 +asking, how would that happen? Yes. Through two + +354 +00:26:28,410 --> 00:26:32,210 +methods, as he said. Through action, not + +355 +00:26:32,210 --> 00:26:38,050 +narration, and through pity and fear. I need more + +356 +00:26:38,050 --> 00:26:44,710 +explanation. I don't understand. Yes. When we pity + +357 +00:26:44,710 --> 00:26:49,570 +the hero, we stop pitying ourselves. Good. And we + +358 +00:26:49,570 --> 00:26:54,950 +become afraid of the hero. We stop looking afraid + +359 +00:26:54,950 --> 00:26:58,790 +of the things we are afraid of in our lives. Good. + +360 +00:26:58,830 --> 00:27:01,650 +I like it the way that you are putting it. Yes, + +361 +00:27:01,750 --> 00:27:07,430 +please. A catharsis should be achieved by the + +362 +00:27:07,430 --> 00:27:08,070 +performance. + +363 +00:27:10,560 --> 00:27:12,700 +Thank you. This is the first point. She started + +364 +00:27:12,700 --> 00:27:14,580 +with the first point. The first point that + +365 +00:27:14,580 --> 00:27:19,420 +catharsis, right, comes through watching, not + +366 +00:27:19,420 --> 00:27:24,100 +through listening. Right? Yeah. Right? This what + +367 +00:27:24,100 --> 00:27:27,860 +makes it the drama or the tragedy superior to + +368 +00:27:27,860 --> 00:27:32,150 +whom? to epic so what we understand from this + +369 +00:27:32,150 --> 00:27:35,830 +sentence that a tragedy is able to achieve what + +370 +00:27:35,830 --> 00:27:40,230 +catharsis while narration or the epic is not + +371 +00:27:40,230 --> 00:27:44,010 +having the same function or unable to achieve the + +372 +00:27:44,010 --> 00:27:49,350 +catharsis why because we see the story we see the + +373 +00:27:49,350 --> 00:27:53,120 +story it is acted through action And he is + +374 +00:27:53,120 --> 00:27:55,920 +emphasizing not only through action only, but he + +375 +00:27:55,920 --> 00:28:00,620 +says through action, not narration. To make it + +376 +00:28:00,620 --> 00:28:04,120 +different from what? From the epic. Yes, the epic + +377 +00:28:04,120 --> 00:28:09,400 +is good and it is also serious, but it is not like + +378 +00:28:09,400 --> 00:28:12,760 +the tragedy. So the first method of achieving this + +379 +00:28:12,760 --> 00:28:19,960 +purification of the bad feelings is watching. I am + +380 +00:28:19,960 --> 00:28:27,290 +watching you. Is watching, right? Not listening, + +381 +00:28:27,470 --> 00:28:30,470 +not listening, right? This is the first method. + +382 +00:28:30,850 --> 00:28:34,130 +The second method, as he here tells in the + +383 +00:28:34,130 --> 00:28:38,610 +definition, it is through pity and fear. And here, + +384 +00:28:38,750 --> 00:28:42,110 +we have to remember, what was the attitude of + +385 +00:28:42,110 --> 00:28:48,080 +Plato towards pity and fear? Right, right. He said + +386 +00:28:48,080 --> 00:28:52,840 +that pity that, right, yes. Why? Because they are + +387 +00:28:52,840 --> 00:28:58,020 +more suitable to women than to men. It makes men + +388 +00:28:58,020 --> 00:29:02,360 +to play a woman's role, right? So, right, actually + +389 +00:29:02,360 --> 00:29:06,340 +he one of the reasons for banishing the poets from + +390 +00:29:06,340 --> 00:29:10,860 +the republic was because poetry generates pity and + +391 +00:29:10,860 --> 00:29:18,430 +fear, right? We find here his teacher Students say + +392 +00:29:18,430 --> 00:29:23,850 +the opposite. He agrees. He says it is necessary + +393 +00:29:23,850 --> 00:29:30,910 +for what? What kind of poetry? For a drama, it is + +394 +00:29:30,910 --> 00:29:34,910 +necessary, right, for a drama to generate pity and + +395 +00:29:34,910 --> 00:29:37,450 +fear, because it is not, there is nothing wrong. + +396 +00:29:37,830 --> 00:29:41,730 +There is nothing wrong in what? In pity and fear. + +397 +00:29:41,890 --> 00:29:44,990 +On the contrary, they have a major function. What + +398 +00:29:44,990 --> 00:29:48,930 +is that major function? To generate, sorry, I mean + +399 +00:29:48,930 --> 00:29:52,310 +to achieve catharsis. So we have two methods. When + +400 +00:29:52,310 --> 00:29:57,630 +we watch, right, right, the action, and when + +401 +00:29:57,630 --> 00:30:01,410 +generating, pity and fear that will achieve + +402 +00:30:01,410 --> 00:30:04,550 +catharsis. How pity and fear will achieve + +403 +00:30:04,550 --> 00:30:07,610 +catharsis? What is your name sister? Zahra + +404 +00:30:07,610 --> 00:30:14,750 +explained this, right? When we pity the hero, we + +405 +00:30:14,750 --> 00:30:18,650 +stop pitying ourselves, right? Yes. + +406 +00:30:26,140 --> 00:30:30,020 +Yeah, compared to what happens to the hero, and + +407 +00:30:30,020 --> 00:30:32,660 +that's God, right? We sympathize with the hero. At + +408 +00:30:32,660 --> 00:30:34,940 +the same time, he's living a catastrophe, although + +409 +00:30:34,940 --> 00:30:38,100 +he is good, although he is God. But if we are + +410 +00:30:38,100 --> 00:30:41,760 +going to compare what we are suffering as audience + +411 +00:30:41,760 --> 00:30:44,980 +to the suffering of the hero, you will find that + +412 +00:30:44,980 --> 00:30:47,640 +your suffering is nothing compared to what he + +413 +00:30:47,640 --> 00:30:51,440 +really suffers. And therefore, we feel that kind + +414 +00:30:51,440 --> 00:30:55,530 +of evacuation of pity And fear. And as we usually + +415 +00:30:55,530 --> 00:30:59,190 +say in Arabic, اللي بيشوف مصيبة غيره يتقون عليه + +416 +00:30:59,190 --> 00:31:02,410 +مصيبته. Do you understand what I mean? Right? This + +417 +00:31:02,410 --> 00:31:05,970 +is what causes the catharsis, the cathartic + +418 +00:31:05,970 --> 00:31:10,170 +effect. Right? Okay. And therefore, we stop + +419 +00:31:10,170 --> 00:31:13,210 +pitying ourselves when we pity, right, some other + +420 +00:31:13,210 --> 00:31:15,490 +people. We stop pitying. We say, الحمد لله. Yes? + +421 +00:31:15,690 --> 00:31:17,830 +Or another way of explaining it. + +422 +00:31:26,570 --> 00:31:31,490 +Excellent. I like it. I like it. Right? Right. + +423 +00:31:39,060 --> 00:31:41,860 +that someone is sharing us what we are suffering. + +424 +00:31:42,200 --> 00:31:45,660 +We are not alone, right? We are not alone, right? + +425 +00:31:45,780 --> 00:31:49,280 +Who are suffering on this earth. Some other people + +426 +00:31:49,280 --> 00:31:53,280 +are like us, right? Which also helpful in the + +427 +00:31:53,280 --> 00:31:56,760 +process of evacuation. Yes, sister? Yeah. + +428 +00:31:58,480 --> 00:31:58,900 +Aristotle. + +429 +00:32:02,460 --> 00:32:06,320 +All right, + +430 +00:32:06,400 --> 00:32:12,730 +he disagrees with it. Right, his teacher considers + +431 +00:32:12,730 --> 00:32:16,750 +them bad, right? Because he thinks that pity and + +432 +00:32:16,750 --> 00:32:19,910 +fear are more suitable to whom? To women, right? + +433 +00:32:20,050 --> 00:32:22,490 +It makes people emotional, right? Not + +434 +00:32:22,490 --> 00:32:25,690 +intellectual, not intellectual. So, right, he + +435 +00:32:25,690 --> 00:32:29,210 +said, right, Plato, I mean, he refers to Plato. + +436 +00:32:29,750 --> 00:32:33,830 +Plato is not encouraging, right, the generation of + +437 +00:32:33,830 --> 00:32:37,420 +pity and fear. by any type of poetry, especially + +438 +00:32:37,420 --> 00:32:41,700 +the tragedy. While his student is the opposite, is + +439 +00:32:41,700 --> 00:32:44,460 +the opposite. He thinks that they are necessary, + +440 +00:32:44,700 --> 00:32:47,700 +and they have a necessary function. What is that + +441 +00:32:47,700 --> 00:32:50,680 +necessary function, which is causing the + +442 +00:32:50,680 --> 00:32:53,820 +evacuation of pity and fear. Look at the + +443 +00:32:53,820 --> 00:32:58,700 +definition here. I want you to have a look at the + +444 +00:32:58,700 --> 00:33:02,240 +word. When he says, it's through action, not + +445 +00:33:02,240 --> 00:33:05,300 +narration, and through pity and fear bringing + +446 +00:33:05,300 --> 00:33:09,040 +about. Bringing about means generating the + +447 +00:33:09,040 --> 00:33:13,540 +catharsis of these emotions. Catharsis, the + +448 +00:33:13,540 --> 00:33:16,120 +evacuation of these emotions. What's the meaning + +449 +00:33:16,120 --> 00:33:18,960 +of these emotions? It refers to whom? Right, so + +450 +00:33:18,960 --> 00:33:23,140 +pity and fear will evacuate pity and fear. How + +451 +00:33:23,140 --> 00:33:28,810 +does this happen? When we pity others, we stop + +452 +00:33:28,810 --> 00:33:33,470 +pitying ourselves. This is one way to explain it. + +453 +00:33:34,170 --> 00:33:38,930 +Or when we see what others suffer, we are no + +454 +00:33:38,930 --> 00:33:41,550 +longer afraid of what we are suffering. Or some + +455 +00:33:41,550 --> 00:33:44,570 +other way, that when we find people, they have the + +456 +00:33:44,570 --> 00:33:47,970 +same problems, means that we are shared with the + +457 +00:33:47,970 --> 00:33:51,530 +same problems. And therefore, we will stop pitying + +458 +00:33:51,530 --> 00:33:55,690 +and fearing from what we are having. It makes a + +459 +00:33:55,690 --> 00:34:00,150 +kind of relief. Getting out all these what, these + +460 +00:34:00,150 --> 00:34:07,590 +feelings from ourselves. So tragedy, it has a + +461 +00:34:07,590 --> 00:34:12,550 +cathartic effect. A cathartic effect. But if it is + +462 +00:34:12,550 --> 00:34:17,310 +not action, it will not bring catharsis. If it is + +463 +00:34:17,310 --> 00:34:22,070 +not serious, it will not bring catharsis. If it is + +464 +00:34:22,070 --> 00:34:26,860 +not complete, It will not bring because it must be + +465 +00:34:26,860 --> 00:34:32,960 +a complete story developed. If it is too long, it + +466 +00:34:32,960 --> 00:34:36,580 +will be boring. It will generate boredom rather + +467 +00:34:36,580 --> 00:34:40,890 +than generating Pity and fear. And if it is not + +468 +00:34:40,890 --> 00:34:44,130 +written in a language, it will not be serious. A + +469 +00:34:44,130 --> 00:34:47,590 +high language, grand, sublime language. We call + +470 +00:34:47,590 --> 00:34:49,970 +it, all right, the language beautified in + +471 +00:34:49,970 --> 00:34:52,330 +different kinds of embellishments. It refers to + +472 +00:34:52,330 --> 00:34:55,290 +the sublimity of language. What's the meaning of + +473 +00:34:55,290 --> 00:34:58,310 +sublimity of the language? Right? Not the street + +474 +00:34:58,310 --> 00:35:01,430 +language. Not the common language. Not the + +475 +00:35:01,430 --> 00:35:03,930 +language of the common man. But it is supposed to + +476 +00:35:03,930 --> 00:35:09,650 +be a language, sublime language. Right? And + +477 +00:35:09,650 --> 00:35:13,850 +through the action and through the pity and fear, + +478 +00:35:14,150 --> 00:35:17,010 +we will bring the catharsis of these emotions. + +479 +00:35:17,370 --> 00:35:19,610 +What do you think of this definition? Do you agree + +480 +00:35:19,610 --> 00:35:26,910 +or disagree with them? How many tragedies + +481 +00:35:26,910 --> 00:35:27,910 +have you ever watched? + +482 +00:35:30,630 --> 00:35:35,910 +Yeah. We are living a tragedy. We are not watching + +483 +00:35:35,910 --> 00:35:40,190 +a tragedy. Is that true? But we hope that we are + +484 +00:35:40,190 --> 00:35:43,570 +not going to end up falling down. Yes. God + +485 +00:35:43,570 --> 00:35:47,990 +willing. Sorry? God willing, inshallah. Inshallah. + +486 +00:35:48,870 --> 00:35:53,070 +Well, so do you have any question about the + +487 +00:35:53,070 --> 00:35:58,430 +definition of tragedy for Aristotle? Yes. Yeah. + +488 +00:35:58,650 --> 00:36:01,730 +No. We said that we can only achieve a process + +489 +00:36:02,480 --> 00:36:07,360 +when drama or tragedy or when such stories are + +490 +00:36:07,360 --> 00:36:11,320 +performed. Yes. Nowadays, by reading a book or a + +491 +00:36:11,320 --> 00:36:14,500 +novel, for example, you can achieve, like the + +492 +00:36:14,500 --> 00:36:17,080 +writer can achieve catharsis. Yeah. Because + +493 +00:36:17,080 --> 00:36:24,320 +usually we pity the heroes or the hero or the + +494 +00:36:24,320 --> 00:36:28,140 +heroine of the story. Right, but not with the same + +495 +00:36:28,140 --> 00:36:33,440 +degree as you watch it. Yes. Right? We don't deny + +496 +00:36:33,440 --> 00:36:38,640 +these things that might lead to a kind of + +497 +00:36:38,640 --> 00:36:42,860 +sympathy. But according to Aristotle, by the way, + +498 +00:36:43,000 --> 00:36:45,360 +I'm not defending my own point of view. I'm + +499 +00:36:45,360 --> 00:36:47,960 +explaining his own point of view. But if it comes + +500 +00:36:47,960 --> 00:36:49,840 +to my own point of view, it will be completely + +501 +00:36:49,840 --> 00:36:53,960 +different. I'm trying to put myself in the + +502 +00:36:53,960 --> 00:36:57,180 +position of whom? Of Aristotle. At that time, they + +503 +00:36:57,180 --> 00:37:00,020 +never had short stories. They never had novels. + +504 +00:37:00,320 --> 00:37:04,080 +They had also only two things, either epic or + +505 +00:37:04,080 --> 00:37:07,500 +what? Or dramatic. And when he compared, he + +506 +00:37:07,500 --> 00:37:10,500 +compared between the two things available at that + +507 +00:37:10,500 --> 00:37:13,660 +time. He thought that what can be achieved by + +508 +00:37:13,660 --> 00:37:16,480 +drama is much more than what can be achieved by + +509 +00:37:16,480 --> 00:37:19,300 +epic, right? But if it comes to the modern genres, + +510 +00:37:19,460 --> 00:37:21,500 +like the novel and the short stories, the other + +511 +00:37:21,500 --> 00:37:24,580 +types of narratives, and the movies, the movies + +512 +00:37:24,580 --> 00:37:27,360 +now that we are watching, they are kind of what? + +513 +00:37:29,370 --> 00:37:31,950 +Performance. They are a kind of performance. They + +514 +00:37:31,950 --> 00:37:35,110 +are not a narration. So we sympathize with these + +515 +00:37:35,110 --> 00:37:38,310 +things because as if they are performed on the + +516 +00:37:38,310 --> 00:37:42,070 +stage, but right on a private stage in our living + +517 +00:37:42,070 --> 00:37:46,090 +room, right? Yes, sister. Because when you see the + +518 +00:37:46,090 --> 00:37:49,130 +movie or the thing by the former, you will feel + +519 +00:37:49,130 --> 00:37:51,910 +that you are a part of this play. Yeah. So you + +520 +00:37:51,910 --> 00:37:54,770 +will live it. You will share it. You will share + +521 +00:37:54,770 --> 00:37:58,980 +the action, right? Right. Yeah. + +522 +00:38:11,240 --> 00:38:16,030 +I'm not going to say that it doesn't generate pity + +523 +00:38:16,030 --> 00:38:19,350 +and fear or sympathy. It generates for sure, + +524 +00:38:19,750 --> 00:38:23,290 +right? But we are discussing Aristotle here. We + +525 +00:38:23,290 --> 00:38:25,890 +are not discussing our point of view. I will take + +526 +00:38:25,890 --> 00:38:28,570 +your note and I'll send it an email to Aristotle + +527 +00:38:28,570 --> 00:38:34,070 +telling him that, right? That pity and fear can be + +528 +00:38:34,070 --> 00:38:36,790 +generated by the novel, right? And we will wait + +529 +00:38:36,790 --> 00:38:39,690 +what he's going to want to respond to our right + +530 +00:38:39,690 --> 00:38:46,550 +inquiry, right? Is that okay? Okay then, fine. So + +531 +00:38:46,550 --> 00:38:52,270 +we will come right to the explanation and what I + +532 +00:38:52,270 --> 00:38:58,180 +explained is already what? Right? I mean in a + +533 +00:38:58,180 --> 00:39:02,480 +written form that will make things easy for you. I + +534 +00:39:02,480 --> 00:39:05,800 +explained what is meant by the word action, and + +535 +00:39:05,800 --> 00:39:07,560 +what's the meaning of serious, what's the meaning + +536 +00:39:07,560 --> 00:39:09,720 +of complete, what's the meaning of certain + +537 +00:39:09,720 --> 00:39:13,660 +magnitude, everything I explained already, right, + +538 +00:39:13,800 --> 00:39:17,140 +is in a written form. In case that you missed + +539 +00:39:17,140 --> 00:39:20,700 +taking notes, you will find it in the slides when + +540 +00:39:20,700 --> 00:39:24,750 +I upload them, inshallah. Right? This is what I + +541 +00:39:24,750 --> 00:39:28,410 +wanted to do for today. And right, Inshallah, we + +542 +00:39:28,410 --> 00:39:30,990 +will complete next time. Assalamualaikum + +543 +00:39:30,990 --> 00:39:32,230 +warahmatullahi wabarakatuh. + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/VFGOarvgDpY_raw.json b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/VFGOarvgDpY_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..fa50daf1a35b472b6cd146e3aa77d9296d77f63a --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/VFGOarvgDpY_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 4890, "start": 22.56, "end": 48.9, "text": " Bismillah ar-Rahman ar-Rahim. Assalamualaikum everyone. How are you doing? Good? Right. Today we are going to talk about Aristotle's Poetics. 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And the first part of the Poetics concerns two major ideas. The first one, the definition of poetry and the classification of poetry according to the Greeks. 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Not only the definition of tragedy, but also the elements of tragedy, as analyzed by Aristotle. We mean the structure. 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I'm going to open the stage for sharing. Is there anyone who would like to share anything with us today? Are you expecting me that I'm going to be a one-man show, making a one-man show here? 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What is the epic poetry? 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Longest narration. Yeah, but what is the major topic of the epic? Heroism. What do you mean by heroism? Describing an ideal hero. Right. And talking about battles and wars and history. Right, that's good.", "tokens": [4919, 30, 8282, 377, 43299, 13, 865, 11, 457, 437, 307, 264, 2563, 4829, 295, 264, 13581, 30, 14731, 1434, 13, 708, 360, 291, 914, 538, 5316, 1434, 30, 3885, 39541, 364, 7157, 5316, 13, 1779, 13, 400, 1417, 466, 14648, 293, 13718, 293, 2503, 13, 1779, 11, 300, 311, 665, 13], "avg_logprob": -0.1904481087090834, "compression_ratio": 1.3503184713375795, "no_speech_prob": 0.0, "words": [{"start": 193.77, "end": 194.07, "word": " Sorry?", "probability": 0.4521484375}, {"start": 194.35, "end": 194.89, "word": " Longest", "probability": 0.8251953125}, {"start": 194.89, "end": 195.43, "word": " narration.", "probability": 0.9560546875}, {"start": 195.77, "end": 195.85, "word": " Yeah,", "probability": 0.74267578125}, {"start": 195.93, "end": 196.09, "word": " but", "probability": 0.91796875}, {"start": 196.09, "end": 196.35, "word": " what", "probability": 0.9375}, {"start": 196.35, "end": 196.59, "word": " is", "probability": 0.9462890625}, {"start": 196.59, "end": 196.87, "word": " the", "probability": 0.92236328125}, {"start": 196.87, "end": 197.25, "word": " major", "probability": 0.92236328125}, {"start": 197.25, "end": 197.77, "word": " topic", "probability": 0.94873046875}, {"start": 197.77, "end": 198.01, "word": " of", "probability": 0.966796875}, {"start": 198.01, "end": 198.15, "word": " the", "probability": 0.91259765625}, {"start": 198.15, "end": 198.47, "word": " epic?", "probability": 0.873046875}, {"start": 200.95, "end": 201.71, "word": " Heroism.", "probability": 0.6065673828125}, {"start": 204.79, "end": 204.95, "word": " What", "probability": 0.64208984375}, {"start": 204.95, "end": 205.15, "word": " do", "probability": 0.96044921875}, {"start": 205.15, "end": 205.23, "word": " you", "probability": 0.962890625}, {"start": 205.23, "end": 205.37, "word": " mean", "probability": 0.9658203125}, {"start": 205.37, "end": 205.57, "word": " by", "probability": 0.97119140625}, {"start": 205.57, "end": 206.09, "word": " heroism?", "probability": 0.952392578125}, {"start": 208.69, "end": 209.45, "word": " Describing", "probability": 0.85986328125}, {"start": 209.45, "end": 209.83, "word": " an", "probability": 0.9189453125}, {"start": 209.83, "end": 210.27, "word": " ideal", "probability": 0.90673828125}, {"start": 210.27, "end": 210.87, "word": " hero.", "probability": 0.9287109375}, {"start": 211.33, "end": 211.71, "word": " Right.", "probability": 0.76318359375}, {"start": 212.75, "end": 213.51, "word": " And", "probability": 0.7744140625}, {"start": 213.51, "end": 214.31, "word": " talking", "probability": 0.82568359375}, {"start": 214.31, "end": 214.73, "word": " about", "probability": 0.8974609375}, {"start": 214.73, "end": 215.35, "word": " battles", "probability": 0.58251953125}, {"start": 215.35, "end": 216.45, "word": " and", "probability": 0.75146484375}, {"start": 216.45, "end": 217.13, "word": " wars", "probability": 0.91552734375}, {"start": 217.13, "end": 217.97, "word": " and", "probability": 0.78466796875}, {"start": 217.97, "end": 218.97, "word": " history.", "probability": 0.73095703125}, {"start": 219.73, "end": 220.09, "word": " Right,", "probability": 0.880859375}, {"start": 220.45, "end": 220.73, "word": " that's", "probability": 0.967529296875}, {"start": 220.73, "end": 220.97, "word": " good.", "probability": 0.92822265625}], "temperature": 1.0}, {"id": 8, "seek": 24598, "start": 221.74, "end": 245.98, "text": " Actually, right, we usually say that this type of poetry, right, it is the poetry that chronicles the stories of heroes, the great deeds of heroes and battles. 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This type of pottery is of oral tradition, of oral tradition, that it usually moves from one generation to another orally, right? Okay. And the other type of pottery which was known at that time, it was? 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He called it the dithyrambic or the lyric poetry, which is, right, right, a Greek song, a Greek song. And what do we mean by a Greek song? It is usually, right, a love song that is played on a musical instrument and it is usually sung. 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The first one, the epic, the dramatic, and the ceramic. To Aristotle, the best type of pottery is the dramatic, is the dramatic, particularly the tragedy. Right? Right? Why? 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Right, good, but there is still, right? 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The epic deals with a serious action too. The epic deals with a serious action, right? Okay? And it is a story of heroes. The same thing with the drama. Drama has a serious topic and also it talks about a hero who falls at the end. So what is the superiority of the dramatic over the epic? 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Right? This is the point, that they differ, right, not in the object, not, right, but in the manner, in the manner of imitation. They are different in the manner of imitation. Why? Because the manner of imitation in the epic is narration, while the manner of what? 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You can download it from the webpage. You don't need to want to take photos of these slides, right? Well, this definition here, it needs a little bit explanation, right? 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Well, right. I'm going to divide this definition into two parts.", "tokens": [300, 307, 3156, 11, 3566, 11, 295, 257, 1629, 15668, 11, 294, 257, 2856, 1869, 2587, 294, 819, 3685, 295, 846, 7100, 742, 1117, 11, 558, 11, 807, 3069, 11, 406, 43299, 11, 293, 807, 21103, 293, 4240, 11, 5062, 466, 17763, 685, 271, 295, 613, 8462, 13, 1042, 11, 558, 13, 286, 478, 516, 281, 9845, 341, 7123, 666, 732, 3166, 13], "avg_logprob": -0.1284179629292339, "compression_ratio": 1.5078534031413613, "no_speech_prob": 0.0, "words": [{"start": 619.73, "end": 620.03, "word": " that", "probability": 0.63134765625}, {"start": 620.03, "end": 620.23, "word": " is", "probability": 0.91455078125}, {"start": 620.23, "end": 620.71, "word": " serious,", "probability": 0.9013671875}, {"start": 621.09, "end": 621.77, "word": " complete,", "probability": 0.779296875}, {"start": 622.03, "end": 622.27, "word": " of", "probability": 0.96435546875}, {"start": 622.27, "end": 622.43, "word": " a", "probability": 0.99658203125}, {"start": 622.43, "end": 622.77, "word": " certain", "probability": 0.8720703125}, {"start": 622.77, "end": 623.37, "word": " magnitude,", "probability": 0.84716796875}, {"start": 624.03, "end": 624.15, "word": " in", "probability": 0.9560546875}, {"start": 624.15, "end": 624.33, "word": " a", "probability": 0.99365234375}, {"start": 624.33, "end": 624.95, "word": " language", "probability": 0.853515625}, {"start": 624.95, "end": 625.95, "word": " beautified", "probability": 0.891357421875}, {"start": 625.95, "end": 626.31, "word": " in", "probability": 0.94873046875}, {"start": 626.31, "end": 626.75, "word": " different", "probability": 0.88232421875}, {"start": 626.75, "end": 627.15, "word": " kinds", "probability": 0.9111328125}, {"start": 627.15, "end": 627.29, "word": " of", "probability": 0.97216796875}, {"start": 627.29, "end": 628.21, "word": " embellishments,", "probability": 0.9853515625}, {"start": 628.59, "end": 628.81, "word": " right,", "probability": 0.52490234375}, {"start": 628.95, "end": 629.35, "word": " through", "probability": 0.689453125}, {"start": 629.35, "end": 629.93, "word": " action,", "probability": 0.92578125}, {"start": 630.09, "end": 630.21, "word": " not", "probability": 0.9404296875}, {"start": 630.21, "end": 630.69, "word": " narration,", "probability": 0.96142578125}, {"start": 631.11, "end": 631.29, "word": " and", "probability": 0.9296875}, {"start": 631.29, "end": 631.61, "word": " through", "probability": 0.904296875}, {"start": 631.61, "end": 631.87, "word": " pity", "probability": 0.9716796875}, {"start": 631.87, "end": 632.09, "word": " and", "probability": 0.93896484375}, {"start": 632.09, "end": 632.43, "word": " fear,", "probability": 0.9697265625}, {"start": 632.77, "end": 633.07, "word": " bringing", "probability": 0.87646484375}, {"start": 633.07, "end": 633.55, "word": " about", "probability": 0.90771484375}, {"start": 633.55, "end": 634.41, "word": " catharsis", "probability": 0.9698893229166666}, {"start": 634.41, "end": 634.67, "word": " of", "probability": 0.9658203125}, {"start": 634.67, "end": 634.87, "word": " these", "probability": 0.841796875}, {"start": 634.87, "end": 635.33, "word": " emotions.", "probability": 0.9521484375}, {"start": 636.45, "end": 636.85, "word": " Well,", "probability": 0.81884765625}, {"start": 637.31, "end": 637.81, "word": " right.", "probability": 0.87255859375}, {"start": 639.93, "end": 640.69, "word": " I'm", "probability": 0.995361328125}, {"start": 640.69, "end": 640.89, "word": " going", "probability": 0.9453125}, {"start": 640.89, "end": 641.15, "word": " to", "probability": 0.97216796875}, {"start": 641.15, "end": 641.63, "word": " divide", "probability": 0.931640625}, {"start": 641.63, "end": 641.93, "word": " this", "probability": 0.94482421875}, {"start": 641.93, "end": 642.51, "word": " definition", "probability": 0.943359375}, {"start": 642.51, "end": 643.81, "word": " into", "probability": 0.86279296875}, {"start": 643.81, "end": 645.97, "word": " two", "probability": 0.9208984375}, {"start": 645.97, "end": 646.35, "word": " parts.", "probability": 0.84814453125}], "temperature": 1.0}, {"id": 24, "seek": 66993, "start": 647.05, "end": 669.93, "text": " Right? From the first word till the word embellishments, it will be the first part. Right? And if through action and not narration is the second part of the definition. Let's talk about the first part. The first part. Right? 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So I don't want to repeat what I said last time, right? Because it is creative, because, right? Okay. It has a natural joy because not all imitations are the same. Good. Right. Then we come to the word action. 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Action. Right? What does he mean here? What comes to your mind? Sorry? It must be performed. Right? So the word action here, it might refer to two things. Action, it might refer to a story. Right? Okay? 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Or action, it might refer to performance. Right? So here he is talking about what? He's talking about the manner of imitation. The manner of imitation. Right? It is imitation, but its manner is action or performance. 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But through acting, through acting, right? Not through narration, not through narration. And this action must be serious, which is the first quality. What makes it different from the comedy, right? 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What did he call the beginning? He called the beginning exposition. It must have exposition or introduction or introduction. The middle, he called it development or complication. 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It is the resolution. It is, or he called it catastrophe. And I'm asking you a question. Why does he call the end as the resolution or the catastrophe? Do you know what's the meaning of the word catastrophe? 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Right? But it might be a psychological fall. Right? But not necessarily death. Not necessarily death. But death is possible. Death is possible. So what we understand also from the word complete, we understand the following. Death, right? 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Right. We understand that he doesn't accept any story which doesn't have an end.", "tokens": [865, 11, 286, 848, 300, 13, 1779, 13, 492, 1223, 300, 415, 1177, 380, 3241, 604, 1657, 597, 1177, 380, 362, 364, 917, 13], "avg_logprob": -0.256875, "compression_ratio": 1.1627906976744187, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 963.67, "end": 964.43, "word": " Yeah,", "probability": 0.2705078125}, {"start": 964.65, "end": 964.93, "word": " I", "probability": 0.982421875}, {"start": 964.93, "end": 965.17, "word": " said", "probability": 0.74169921875}, {"start": 965.17, "end": 965.41, "word": " that.", "probability": 0.81396484375}, {"start": 965.69, "end": 965.89, "word": " Right.", "probability": 0.7177734375}, {"start": 966.35, "end": 966.77, "word": " We", "probability": 0.8955078125}, {"start": 966.77, "end": 967.27, "word": " understand", "probability": 0.82080078125}, {"start": 967.27, "end": 967.55, "word": " that", "probability": 0.9267578125}, {"start": 967.55, "end": 967.69, "word": " he", "probability": 0.94189453125}, {"start": 967.69, "end": 968.35, "word": " doesn't", "probability": 0.951171875}, {"start": 968.35, "end": 969.07, "word": " accept", "probability": 0.92529296875}, {"start": 969.07, "end": 969.43, "word": " any", "probability": 0.88232421875}, {"start": 969.43, "end": 969.81, "word": " story", "probability": 0.93505859375}, {"start": 969.81, "end": 970.09, "word": " which", "probability": 0.8544921875}, {"start": 970.09, "end": 970.55, "word": " doesn't", "probability": 0.963623046875}, {"start": 970.55, "end": 971.11, "word": " have", "probability": 0.95068359375}, {"start": 971.11, "end": 971.49, "word": " an", "probability": 0.259521484375}, {"start": 971.49, "end": 971.95, "word": " end.", "probability": 0.611328125}], "temperature": 1.0}, {"id": 37, "seek": 100114, "start": 974.76, "end": 1001.14, "text": " Right? So he divided the plots into types. Into types. Based on what? Based on this word, which is complete. So he said, right, Aristotle, that the plots are of what? Of different types. The simple plot. The simple plot. What is the simple plot? Do you know what's the meaning of the word plot? Yeah. 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Good. Right. The word plot here, it refers to the story of the drama. Right? Okay. In a novel also as well. Right? It is supposed to be complete. 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For example, it is unrealistic. It is unrealistic.", "tokens": [467, 307, 264, 1657, 294, 597, 264, 5316, 6067, 490, 8324, 281, 32309, 420, 11964, 25650, 13, 1171, 1365, 11, 309, 307, 42867, 13, 467, 307, 42867, 13], "avg_logprob": -0.16998923030392876, "compression_ratio": 1.3232323232323233, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1027.04, "end": 1027.62, "word": " It", "probability": 0.34130859375}, {"start": 1027.62, "end": 1028.34, "word": " is", "probability": 0.908203125}, {"start": 1028.34, "end": 1028.6, "word": " the", "probability": 0.85888671875}, {"start": 1028.6, "end": 1029.14, "word": " story", "probability": 0.9345703125}, {"start": 1029.14, "end": 1029.76, "word": " in", "probability": 0.927734375}, {"start": 1029.76, "end": 1030.14, "word": " which", "probability": 0.9453125}, {"start": 1030.14, "end": 1030.68, "word": " the", "probability": 0.91845703125}, {"start": 1030.68, "end": 1031.32, "word": " hero", "probability": 0.927734375}, {"start": 1031.32, "end": 1033.06, "word": " moves", "probability": 0.84375}, {"start": 1033.06, "end": 1034.4, "word": " from", "probability": 0.875}, {"start": 1034.4, "end": 1037.52, "word": " happiness", "probability": 0.89501953125}, {"start": 1037.52, "end": 1039.48, "word": " to", "probability": 0.96337890625}, {"start": 1039.48, "end": 1040.14, "word": " misery", "probability": 0.98046875}, {"start": 1040.14, "end": 1041.02, "word": " or", "probability": 0.60400390625}, {"start": 1041.02, "end": 1041.52, "word": " vice", "probability": 0.93359375}, {"start": 1041.52, "end": 1043.68, "word": " versa.", "probability": 0.775390625}, {"start": 1044.1, "end": 1044.34, "word": " For", "probability": 0.7080078125}, {"start": 1044.34, "end": 1044.86, "word": " example,", "probability": 0.97265625}, {"start": 1045.52, "end": 1046.06, "word": " it", "probability": 0.86181640625}, {"start": 1046.06, "end": 1046.3, "word": " is", "probability": 0.93212890625}, {"start": 1046.3, "end": 1047.1, "word": " unrealistic.", "probability": 0.77783203125}, {"start": 1047.54, "end": 1047.7, "word": " It", "probability": 0.8984375}, {"start": 1047.7, "end": 1048.04, "word": " is", "probability": 0.93408203125}, {"start": 1048.04, "end": 1048.82, "word": " unrealistic.", "probability": 0.865234375}], "temperature": 1.0}, {"id": 40, "seek": 106881, "start": 1050.63, "end": 1068.81, "text": " You just take the example like this, right? 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All your situation becomes different or the opposite, or the opposite. This type of stories, right, is called a simple plot, which is actually not appreciated, right, nor encouraged by a story. 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The complete plot, right? The one that has a beginning, a middle, and end, right? Sorry? Must have a suffering, right? 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In addition, suffering is supposed to be basic part of the tragedy in the middle, in the middle. So this makes it more realistic. The worst type of plots according to Aristotle is called the episodic. It is called the episodic. And what do we mean by the episodic plot? 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Yeah, on series, as a form of series, episodes. Right? Sure. We will give more explanation about this after we finish when we come to the plot. But I'm just mentioning it today in order to prepare you for more explanation in the following classes, inshallah. Right? So this is the meaning of what? Of what we call it complete.", "tokens": [1779, 30, 865, 11, 322, 2638, 11, 382, 257, 1254, 295, 2638, 11, 9313, 13, 1779, 30, 4894, 13, 492, 486, 976, 544, 10835, 466, 341, 934, 321, 2413, 562, 321, 808, 281, 264, 7542, 13, 583, 286, 478, 445, 18315, 309, 965, 294, 1668, 281, 5940, 291, 337, 544, 10835, 294, 264, 3480, 5359, 11, 1028, 71, 13492, 13, 1779, 30, 407, 341, 307, 264, 3620, 295, 437, 30, 2720, 437, 321, 818, 309, 3566, 13], "avg_logprob": -0.16536458638998178, "compression_ratio": 1.568075117370892, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 1160.34, "end": 1160.7, "word": " Right?", "probability": 0.64111328125}, {"start": 1161.3, "end": 1161.52, "word": " Yeah,", "probability": 0.9404296875}, {"start": 1161.96, "end": 1162.24, "word": " on", "probability": 0.87060546875}, {"start": 1162.24, "end": 1162.9, "word": " series,", "probability": 0.859375}, {"start": 1163.32, "end": 1163.52, "word": " as", "probability": 0.96484375}, {"start": 1163.52, "end": 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It must be a complete action that has a beginning, a middle, and end. Right? Any incomplete is not a good tragedy. Right? Whether not having a middle or not having an end. Well, of a certain magnitude. A certain magnitude, it means a certain length.", "tokens": [1779, 30, 467, 1633, 312, 257, 3566, 3069, 300, 575, 257, 2863, 11, 257, 2808, 11, 293, 917, 13, 1779, 30, 2639, 31709, 307, 406, 257, 665, 18563, 13, 1779, 30, 8503, 406, 1419, 257, 2808, 420, 406, 1419, 364, 917, 13, 1042, 11, 295, 257, 1629, 15668, 13, 316, 1629, 15668, 11, 309, 1355, 257, 1629, 4641, 13], "avg_logprob": -0.1641927051047484, "compression_ratio": 1.6580645161290322, "no_speech_prob": 0.0, "words": [{"start": 1190.19, "end": 1190.51, "word": " Right?", "probability": 0.228515625}, {"start": 1190.71, "end": 1190.87, "word": " It", "probability": 0.94775390625}, {"start": 1190.87, "end": 1191.13, "word": " must", "probability": 0.8681640625}, {"start": 1191.13, "end": 1191.49, "word": " be", "probability": 0.9541015625}, {"start": 1191.49, "end": 1191.77, "word": " a", "probability": 0.9970703125}, {"start": 1191.77, "end": 1192.29, "word": " complete", "probability": 0.80322265625}, {"start": 1192.29, "end": 1192.77, "word": " action", "probability": 0.9638671875}, {"start": 1192.77, "end": 1193.31, "word": " that", "probability": 0.8125}, {"start": 1193.31, "end": 1193.61, "word": " has", "probability": 0.9482421875}, {"start": 1193.61, "end": 1193.79, "word": " a", "probability": 0.99169921875}, {"start": 1193.79, "end": 1194.11, "word": " beginning,", "probability": 0.9345703125}, {"start": 1194.59, "end": 1194.69, "word": " a", "probability": 0.962890625}, {"start": 1194.69, "end": 1194.93, "word": " middle,", "probability": 0.966796875}, {"start": 1195.13, "end": 1195.51, "word": " and", "probability": 0.91796875}, {"start": 1195.51, "end": 1195.83, "word": " end.", "probability": 0.6708984375}, {"start": 1196.39, "end": 1196.67, "word": " Right?", "probability": 0.90576171875}, {"start": 1197.49, "end": 1197.77, "word": " Any", "probability": 0.79443359375}, {"start": 1197.77, "end": 1198.47, "word": " incomplete", "probability": 0.88818359375}, {"start": 1198.47, "end": 1199.19, "word": " is", "probability": 0.9306640625}, {"start": 1199.19, "end": 1199.47, "word": " not", "probability": 0.94921875}, {"start": 1199.47, "end": 1199.79, "word": " a", "probability": 0.99365234375}, {"start": 1199.79, "end": 1200.17, "word": " good", "probability": 0.93212890625}, {"start": 1200.17, "end": 1201.43, "word": " tragedy.", "probability": 0.9013671875}, {"start": 1201.73, "end": 1202.09, "word": " Right?", "probability": 0.80419921875}, {"start": 1202.41, "end": 1202.63, "word": " Whether", "probability": 0.84033203125}, {"start": 1202.63, "end": 1203.21, "word": " not", "probability": 0.9072265625}, {"start": 1203.21, "end": 1203.67, "word": " having", "probability": 0.91162109375}, {"start": 1203.67, "end": 1203.97, "word": " a", "probability": 0.99560546875}, {"start": 1203.97, "end": 1204.33, "word": " middle", "probability": 0.9326171875}, {"start": 1204.33, "end": 1204.75, "word": " or", "probability": 0.81689453125}, {"start": 1204.75, "end": 1205.01, "word": " not", "probability": 0.939453125}, {"start": 1205.01, "end": 1205.41, "word": " having", "probability": 0.9013671875}, {"start": 1205.41, "end": 1206.01, "word": " an", "probability": 0.91015625}, {"start": 1206.01, "end": 1206.41, "word": " end.", "probability": 0.90087890625}, {"start": 1207.23, "end": 1207.59, "word": " Well,", "probability": 0.79443359375}, {"start": 1208.45, "end": 1208.71, "word": " of", "probability": 0.955078125}, {"start": 1208.71, "end": 1209.09, "word": " a", "probability": 0.990234375}, {"start": 1209.09, "end": 1209.49, "word": " certain", "probability": 0.89794921875}, {"start": 1209.49, "end": 1210.47, "word": " magnitude.", "probability": 0.8642578125}, {"start": 1211.35, "end": 1211.53, "word": " A", "probability": 0.94970703125}, {"start": 1211.53, "end": 1211.85, "word": " certain", "probability": 0.89111328125}, {"start": 1211.85, "end": 1212.39, "word": " magnitude,", "probability": 0.87744140625}, {"start": 1212.57, "end": 1212.65, "word": " it", "probability": 0.9482421875}, {"start": 1212.65, "end": 1212.99, "word": " means", "probability": 0.9365234375}, {"start": 1212.99, "end": 1213.37, "word": " a", "probability": 0.9833984375}, {"start": 1213.37, "end": 1213.85, "word": " certain", "probability": 0.90478515625}, {"start": 1213.85, "end": 1214.95, "word": " length.", "probability": 0.58447265625}], "temperature": 1.0}, {"id": 47, "seek": 123549, "start": 1215.93, "end": 1235.49, "text": " Right? It is not supposed to be too long nor too short. Why? Why do you think it is not? Yes, sister. All right. Yeah, it will be very boring if it is too long. Right? And if it is too short,", "tokens": [1779, 30, 467, 307, 406, 3442, 281, 312, 886, 938, 6051, 886, 2099, 13, 1545, 30, 1545, 360, 291, 519, 309, 307, 406, 30, 1079, 11, 4892, 13, 1057, 558, 13, 865, 11, 309, 486, 312, 588, 9989, 498, 309, 307, 886, 938, 13, 1779, 30, 400, 498, 309, 307, 886, 2099, 11], "avg_logprob": -0.16956017994218403, "compression_ratio": 1.443609022556391, "no_speech_prob": 3.814697265625e-06, "words": [{"start": 1215.93, "end": 1216.39, "word": " Right?", "probability": 0.28076171875}, {"start": 1216.87, "end": 1217.01, "word": " It", "probability": 0.888671875}, {"start": 1217.01, "end": 1217.15, "word": " is", "probability": 0.8466796875}, {"start": 1217.15, "end": 1217.35, "word": " not", "probability": 0.95068359375}, {"start": 1217.35, "end": 1217.77, "word": " supposed", "probability": 0.94482421875}, {"start": 1217.77, "end": 1217.93, "word": " to", "probability": 0.97900390625}, {"start": 1217.93, "end": 1218.13, "word": " be", "probability": 0.958984375}, {"start": 1218.13, "end": 1218.45, "word": " too", "probability": 0.94287109375}, {"start": 1218.45, "end": 1218.97, "word": " long", "probability": 0.9228515625}, {"start": 1218.97, "end": 1219.71, "word": " nor", "probability": 0.7431640625}, {"start": 1219.71, "end": 1220.17, "word": " too", "probability": 0.93896484375}, {"start": 1220.17, "end": 1220.95, "word": " short.", "probability": 0.9345703125}, {"start": 1221.11, "end": 1221.41, "word": " Why?", "probability": 0.87353515625}, {"start": 1221.63, "end": 1221.87, "word": " Why", "probability": 0.900390625}, {"start": 1221.87, "end": 1222.03, "word": " do", "probability": 0.96875}, {"start": 1222.03, "end": 1222.13, "word": " you", "probability": 0.96533203125}, {"start": 1222.13, "end": 1222.31, "word": " think", "probability": 0.91552734375}, {"start": 1222.31, "end": 1222.45, "word": " it", "probability": 0.9501953125}, {"start": 1222.45, "end": 1222.57, "word": " is", "probability": 0.92041015625}, {"start": 1222.57, "end": 1222.73, "word": " not?", "probability": 0.94482421875}, {"start": 1222.83, "end": 1222.99, "word": " Yes,", "probability": 0.96240234375}, {"start": 1223.11, "end": 1223.37, "word": " sister.", "probability": 0.7744140625}, {"start": 1226.01, "end": 1226.01, "word": " All", "probability": 0.453125}, {"start": 1226.01, "end": 1229.05, "word": " right.", "probability": 0.92041015625}, {"start": 1229.31, "end": 1229.71, "word": " Yeah,", "probability": 0.83544921875}, {"start": 1229.79, "end": 1229.87, "word": " it", "probability": 0.94970703125}, {"start": 1229.87, "end": 1230.01, "word": " will", "probability": 0.84912109375}, {"start": 1230.01, "end": 1230.19, "word": " be", "probability": 0.9580078125}, {"start": 1230.19, "end": 1230.49, "word": " very", "probability": 0.87109375}, {"start": 1230.49, "end": 1230.97, "word": " boring", "probability": 0.9150390625}, {"start": 1230.97, "end": 1231.27, "word": " if", "probability": 0.9404296875}, {"start": 1231.27, "end": 1231.41, "word": " it", "probability": 0.953125}, {"start": 1231.41, "end": 1231.59, "word": " is", "probability": 0.93505859375}, {"start": 1231.59, "end": 1231.81, "word": " too", "probability": 0.9365234375}, {"start": 1231.81, "end": 1232.17, "word": " long.", "probability": 0.92822265625}, {"start": 1232.53, "end": 1232.99, "word": " Right?", "probability": 0.904296875}, {"start": 1233.51, "end": 1233.89, "word": " And", "probability": 0.95263671875}, {"start": 1233.89, "end": 1234.15, "word": " if", "probability": 0.92822265625}, {"start": 1234.15, "end": 1234.31, "word": " it", "probability": 0.9501953125}, {"start": 1234.31, "end": 1234.67, "word": " is", "probability": 0.93505859375}, {"start": 1234.67, "end": 1235.05, "word": " too", "probability": 0.93408203125}, {"start": 1235.05, "end": 1235.49, "word": " short,", "probability": 0.95458984375}], "temperature": 1.0}, {"id": 48, "seek": 125293, "start": 1237.29, "end": 1252.93, "text": " will not be complete, right? If it is too short, the action will not be complete. And in both cases, it will not achieve the function which is generating, right, pity and fear. Pity and fear. All right?", "tokens": [486, 406, 312, 3566, 11, 558, 30, 759, 309, 307, 886, 2099, 11, 264, 3069, 486, 406, 312, 3566, 13, 400, 294, 1293, 3331, 11, 309, 486, 406, 4584, 264, 2445, 597, 307, 17746, 11, 558, 11, 21103, 293, 4240, 13, 430, 507, 293, 4240, 13, 1057, 558, 30], "avg_logprob": -0.2535937422513962, "compression_ratio": 1.549618320610687, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 1237.29, "end": 1237.55, "word": " will", "probability": 0.294677734375}, {"start": 1237.55, "end": 1237.77, "word": " not", "probability": 0.953125}, {"start": 1237.77, "end": 1237.99, "word": " be", "probability": 0.94873046875}, {"start": 1237.99, "end": 1238.71, "word": " complete,", "probability": 0.76953125}, {"start": 1238.99, "end": 1239.47, "word": " right?", "probability": 0.8740234375}, {"start": 1239.63, "end": 1239.75, "word": " If", "probability": 0.8916015625}, {"start": 1239.75, "end": 1239.81, "word": " it", "probability": 0.9501953125}, {"start": 1239.81, "end": 1239.93, "word": " is", "probability": 0.7607421875}, {"start": 1239.93, "end": 1240.07, "word": " too", "probability": 0.93310546875}, {"start": 1240.07, "end": 1240.31, "word": " short,", "probability": 0.96240234375}, {"start": 1240.43, "end": 1240.47, "word": " the", "probability": 0.89404296875}, {"start": 1240.47, "end": 1240.77, "word": " action", "probability": 0.94677734375}, {"start": 1240.77, "end": 1240.97, "word": " will", "probability": 0.88134765625}, {"start": 1240.97, "end": 1241.17, "word": " not", "probability": 0.94677734375}, {"start": 1241.17, "end": 1241.47, "word": " be", "probability": 0.95166015625}, {"start": 1241.47, "end": 1242.35, "word": " complete.", "probability": 0.7734375}, {"start": 1242.63, "end": 1242.83, "word": " And", "probability": 0.9208984375}, {"start": 1242.83, "end": 1243.09, "word": " in", "probability": 0.927734375}, {"start": 1243.09, "end": 1243.41, "word": " both", "probability": 0.888671875}, {"start": 1243.41, "end": 1244.05, "word": " cases,", "probability": 0.921875}, {"start": 1244.35, "end": 1244.49, "word": " it", "probability": 0.95556640625}, {"start": 1244.49, "end": 1244.67, "word": " will", "probability": 0.8955078125}, {"start": 1244.67, "end": 1244.93, "word": " not", "probability": 0.9462890625}, {"start": 1244.93, "end": 1245.51, "word": " achieve", "probability": 0.8974609375}, {"start": 1245.51, "end": 1245.83, "word": " the", "probability": 0.9150390625}, {"start": 1245.83, "end": 1246.33, "word": " function", "probability": 0.9619140625}, {"start": 1246.33, "end": 1246.63, "word": " which", "probability": 0.71630859375}, {"start": 1246.63, "end": 1246.95, "word": " is", "probability": 0.9423828125}, {"start": 1246.95, "end": 1248.01, "word": " generating,", "probability": 0.919921875}, {"start": 1248.01, "end": 1249.05, "word": " right,", "probability": 0.8974609375}, {"start": 1249.31, "end": 1249.67, "word": " pity", "probability": 0.95751953125}, {"start": 1249.67, "end": 1250.05, "word": " and", "probability": 0.90966796875}, {"start": 1250.05, "end": 1250.35, "word": " fear.", "probability": 0.96630859375}, {"start": 1250.53, "end": 1250.71, "word": " Pity", "probability": 0.896728515625}, {"start": 1250.71, "end": 1251.19, "word": " and", "probability": 0.93701171875}, {"start": 1251.19, "end": 1251.95, "word": " fear.", "probability": 0.91162109375}, {"start": 1252.71, "end": 1252.79, "word": " All", "probability": 0.343994140625}, {"start": 1252.79, "end": 1252.93, "word": " right?", "probability": 0.91748046875}], "temperature": 1.0}, {"id": 49, "seek": 128139, "start": 1264.85, "end": 1281.39, "text": " Do you have any question? Do I need to repeat anything? Anything to be explained? Well, right. If I ask it in the, I mean the reverse way. Well,", "tokens": [1144, 291, 362, 604, 1168, 30, 1144, 286, 643, 281, 7149, 1340, 30, 11998, 281, 312, 8825, 30, 1042, 11, 558, 13, 759, 286, 1029, 309, 294, 264, 11, 286, 914, 264, 9943, 636, 13, 1042, 11], "avg_logprob": -0.2771381704430831, "compression_ratio": 1.25, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1264.85, "end": 1265.37, "word": " Do", "probability": 0.3818359375}, {"start": 1265.37, "end": 1265.77, "word": " you", "probability": 0.658203125}, {"start": 1265.77, "end": 1265.91, "word": " have", "probability": 0.93310546875}, {"start": 1265.91, "end": 1266.07, "word": " any", "probability": 0.90087890625}, {"start": 1266.07, "end": 1266.43, "word": " question?", "probability": 0.66650390625}, {"start": 1266.75, "end": 1266.83, "word": " Do", "probability": 0.9287109375}, {"start": 1266.83, "end": 1266.97, "word": " I", "probability": 0.9873046875}, {"start": 1266.97, "end": 1267.13, "word": " need", "probability": 0.92919921875}, {"start": 1267.13, "end": 1267.25, "word": " to", "probability": 0.9677734375}, {"start": 1267.25, "end": 1267.47, "word": " repeat", "probability": 0.89111328125}, {"start": 1267.47, "end": 1267.75, "word": " anything?", "probability": 0.896484375}, {"start": 1269.67, "end": 1270.19, "word": " Anything", "probability": 0.75634765625}, {"start": 1270.19, "end": 1270.43, "word": " to", "probability": 0.943359375}, {"start": 1270.43, "end": 1270.59, "word": " be", "probability": 0.95166015625}, {"start": 1270.59, "end": 1271.13, "word": " explained?", "probability": 0.818359375}, {"start": 1272.57, "end": 1272.79, "word": " Well,", "probability": 0.650390625}, {"start": 1273.43, "end": 1273.69, "word": " right.", "probability": 0.29443359375}, {"start": 1275.03, "end": 1275.43, "word": " If", "probability": 0.9580078125}, {"start": 1275.43, "end": 1275.57, "word": " I", "probability": 0.99462890625}, {"start": 1275.57, "end": 1275.87, "word": " ask", "probability": 0.8798828125}, {"start": 1275.87, "end": 1276.03, "word": " it", "probability": 0.9443359375}, {"start": 1276.03, "end": 1276.23, "word": " in", "probability": 0.92138671875}, {"start": 1276.23, "end": 1276.41, "word": " the,", "probability": 0.85791015625}, {"start": 1276.49, "end": 1276.65, "word": " I", "probability": 0.98583984375}, {"start": 1276.65, "end": 1276.75, "word": " mean", "probability": 0.96923828125}, {"start": 1276.75, "end": 1276.93, "word": " the", "probability": 0.411865234375}, {"start": 1276.93, "end": 1277.23, "word": " reverse", "probability": 0.84326171875}, {"start": 1277.23, "end": 1277.59, "word": " way.", "probability": 0.95849609375}, {"start": 1280.87, "end": 1281.39, "word": " Well,", "probability": 0.40673828125}], "temperature": 1.0}, {"id": 50, "seek": 131200, "start": 1292.88, "end": 1312.0, "text": " Okay, so it is not supposed to be too long nor to be too short. Because in both cases, the purpose of the tragedy will not be achieved. In a language beautified in different kinds of embellishments.", "tokens": [1033, 11, 370, 309, 307, 406, 3442, 281, 312, 886, 938, 6051, 281, 312, 886, 2099, 13, 1436, 294, 1293, 3331, 11, 264, 4334, 295, 264, 18563, 486, 406, 312, 11042, 13, 682, 257, 2856, 1869, 2587, 294, 819, 3685, 295, 846, 7100, 742, 1117, 13], "avg_logprob": -0.14752326937431984, "compression_ratio": 1.3724137931034484, "no_speech_prob": 0.0, "words": [{"start": 1292.88, "end": 1293.3, "word": " Okay,", "probability": 0.701171875}, {"start": 1293.54, "end": 1293.66, "word": " so", "probability": 0.91650390625}, {"start": 1293.66, "end": 1293.88, "word": " it", "probability": 0.92626953125}, {"start": 1293.88, "end": 1294.04, "word": " is", "probability": 0.90869140625}, {"start": 1294.04, "end": 1294.28, "word": " not", "probability": 0.9482421875}, {"start": 1294.28, "end": 1294.78, "word": " supposed", "probability": 0.95068359375}, {"start": 1294.78, "end": 1295.06, "word": " to", "probability": 0.97314453125}, {"start": 1295.06, "end": 1295.46, "word": " be", "probability": 0.95703125}, {"start": 1295.46, "end": 1295.88, "word": " too", "probability": 0.9423828125}, {"start": 1295.88, "end": 1296.42, "word": " long", "probability": 0.919921875}, {"start": 1296.42, "end": 1297.16, "word": " nor", "probability": 0.6005859375}, {"start": 1297.16, "end": 1297.42, "word": " to", "probability": 0.93212890625}, {"start": 1297.42, "end": 1297.68, "word": " be", "probability": 0.9560546875}, {"start": 1297.68, "end": 1298.54, "word": " too", "probability": 0.92333984375}, {"start": 1298.54, "end": 1298.88, "word": " short.", "probability": 0.96142578125}, {"start": 1299.16, "end": 1299.7, "word": " Because", "probability": 0.912109375}, {"start": 1299.7, "end": 1300.0, "word": " in", "probability": 0.9150390625}, {"start": 1300.0, "end": 1300.28, "word": " both", "probability": 0.88525390625}, {"start": 1300.28, "end": 1300.78, "word": " cases,", "probability": 0.92138671875}, {"start": 1301.28, "end": 1301.68, "word": " the", "probability": 0.6689453125}, {"start": 1301.68, "end": 1302.26, "word": " purpose", "probability": 0.83984375}, {"start": 1302.26, "end": 1302.62, "word": " of", "probability": 0.96923828125}, {"start": 1302.62, "end": 1302.92, "word": " the", "probability": 0.90966796875}, {"start": 1302.92, "end": 1304.52, "word": " tragedy", "probability": 0.861328125}, {"start": 1304.52, "end": 1304.92, "word": " will", "probability": 0.8515625}, {"start": 1304.92, "end": 1305.18, "word": " not", "probability": 0.947265625}, {"start": 1305.18, "end": 1305.52, "word": " be", "probability": 0.95361328125}, {"start": 1305.52, "end": 1306.1, "word": " achieved.", "probability": 0.8251953125}, {"start": 1306.68, "end": 1307.48, "word": " In", "probability": 0.64794921875}, {"start": 1307.48, "end": 1307.8, "word": " a", "probability": 0.99462890625}, {"start": 1307.8, "end": 1308.36, "word": " language", "probability": 0.85595703125}, {"start": 1308.36, "end": 1309.22, "word": " beautified", "probability": 0.962890625}, {"start": 1309.22, "end": 1309.62, "word": " in", "probability": 0.93115234375}, {"start": 1309.62, "end": 1310.18, "word": " different", "probability": 0.88623046875}, {"start": 1310.18, "end": 1310.76, "word": " kinds", "probability": 0.91259765625}, {"start": 1310.76, "end": 1311.06, "word": " of", "probability": 0.97412109375}, {"start": 1311.06, "end": 1312.0, "word": " embellishments.", "probability": 0.9793701171875}], "temperature": 1.0}, {"id": 51, "seek": 133943, "start": 1313.79, "end": 1339.43, "text": " Well, so he is telling us about how it is supposed to be written. What kind of language is supposed to be written. The language used for writing the tragedy must be full of figures of speech. Embellishment here, it refers what decorations beautified with the different types of", "tokens": [1042, 11, 370, 415, 307, 3585, 505, 466, 577, 309, 307, 3442, 281, 312, 3720, 13, 708, 733, 295, 2856, 307, 3442, 281, 312, 3720, 13, 440, 2856, 1143, 337, 3579, 264, 18563, 1633, 312, 1577, 295, 9624, 295, 6218, 13, 3968, 7100, 30273, 510, 11, 309, 14942, 437, 32367, 1869, 2587, 365, 264, 819, 3467, 295], "avg_logprob": -0.16217672054109902, "compression_ratio": 1.6257309941520468, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1313.79, "end": 1314.57, "word": " Well,", "probability": 0.7041015625}, {"start": 1315.11, "end": 1315.69, "word": " so", "probability": 0.775390625}, {"start": 1315.69, "end": 1315.97, "word": " he", "probability": 0.87255859375}, {"start": 1315.97, "end": 1316.19, "word": " is", "probability": 0.806640625}, {"start": 1316.19, "end": 1316.53, "word": " telling", "probability": 0.8583984375}, {"start": 1316.53, "end": 1316.85, "word": " us", "probability": 0.93603515625}, {"start": 1316.85, "end": 1317.17, "word": " about", "probability": 0.89013671875}, {"start": 1317.17, "end": 1317.77, "word": " how", "probability": 0.912109375}, {"start": 1317.77, "end": 1317.97, "word": " it", "probability": 0.95361328125}, {"start": 1317.97, "end": 1318.13, "word": " is", "probability": 0.9150390625}, {"start": 1318.13, "end": 1318.43, "word": " supposed", "probability": 0.95458984375}, {"start": 1318.43, "end": 1318.63, "word": " to", "probability": 0.97119140625}, {"start": 1318.63, "end": 1318.77, "word": " be", "probability": 0.9580078125}, {"start": 1318.77, "end": 1319.09, "word": " written.", "probability": 0.93017578125}, {"start": 1319.91, "end": 1320.07, "word": " What", "probability": 0.88671875}, {"start": 1320.07, "end": 1320.45, "word": " kind", "probability": 0.8828125}, {"start": 1320.45, "end": 1320.75, "word": " of", "probability": 0.97119140625}, {"start": 1320.75, "end": 1321.47, "word": " language", "probability": 0.8681640625}, {"start": 1321.47, "end": 1321.93, "word": " is", "probability": 0.94384765625}, {"start": 1321.93, "end": 1322.23, "word": " supposed", "probability": 0.962890625}, {"start": 1322.23, "end": 1322.41, "word": " to", "probability": 0.97021484375}, {"start": 1322.41, "end": 1322.57, "word": " be", "probability": 0.9580078125}, {"start": 1322.57, "end": 1322.85, "word": " written.", "probability": 0.935546875}, {"start": 1323.59, "end": 1323.79, "word": " The", "probability": 0.88037109375}, {"start": 1323.79, "end": 1324.33, "word": " language", "probability": 0.8642578125}, {"start": 1324.33, "end": 1325.11, "word": " used", "probability": 0.9228515625}, {"start": 1325.11, "end": 1325.39, "word": " for", "probability": 0.953125}, {"start": 1325.39, "end": 1325.87, "word": " writing", "probability": 0.93115234375}, {"start": 1325.87, "end": 1326.13, "word": " the", "probability": 0.84375}, {"start": 1326.13, "end": 1326.59, "word": " tragedy", "probability": 0.90185546875}, {"start": 1326.59, "end": 1327.27, "word": " must", "probability": 0.8212890625}, {"start": 1327.27, "end": 1327.55, "word": " be", "probability": 0.9560546875}, {"start": 1327.55, "end": 1328.13, "word": " full", "probability": 0.90869140625}, {"start": 1328.13, "end": 1328.61, "word": " of", "probability": 0.97216796875}, {"start": 1328.61, "end": 1329.05, "word": " figures", "probability": 0.8623046875}, {"start": 1329.05, "end": 1329.47, "word": " of", "probability": 0.96923828125}, {"start": 1329.47, "end": 1330.25, "word": " speech.", "probability": 0.9580078125}, {"start": 1330.65, "end": 1331.17, "word": " Embellishment", "probability": 0.7692057291666666}, {"start": 1331.17, "end": 1331.61, "word": " here,", "probability": 0.81640625}, {"start": 1331.85, "end": 1332.01, "word": " it", "probability": 0.9365234375}, {"start": 1332.01, "end": 1332.35, "word": " refers", "probability": 0.87646484375}, {"start": 1332.35, "end": 1332.95, "word": " what", "probability": 0.4931640625}, {"start": 1332.95, "end": 1334.01, "word": " decorations", "probability": 0.81640625}, {"start": 1334.01, "end": 1336.75, "word": " beautified", "probability": 0.6756591796875}, {"start": 1336.75, "end": 1337.53, "word": " with", "probability": 0.9072265625}, {"start": 1337.53, "end": 1337.89, "word": " the", "probability": 0.8134765625}, {"start": 1337.89, "end": 1338.47, "word": " different", "probability": 0.88427734375}, {"start": 1338.47, "end": 1339.07, "word": " types", "probability": 0.8251953125}, {"start": 1339.07, "end": 1339.43, "word": " of", "probability": 0.96728515625}], "temperature": 1.0}, {"id": 52, "seek": 136355, "start": 1341.19, "end": 1363.55, "text": " Decorations. If we want to ask what does he mean by embellishments here, we can say it refers to two things. The figures of speech and the music. The figures of speech and the music, right? This is the reference to the word embellishments, right? The question that I usually ask, right?", "tokens": [12427, 284, 763, 13, 759, 321, 528, 281, 1029, 437, 775, 415, 914, 538, 846, 7100, 742, 1117, 510, 11, 321, 393, 584, 309, 14942, 281, 732, 721, 13, 440, 9624, 295, 6218, 293, 264, 1318, 13, 440, 9624, 295, 6218, 293, 264, 1318, 11, 558, 30, 639, 307, 264, 6408, 281, 264, 1349, 846, 7100, 742, 1117, 11, 558, 30, 440, 1168, 300, 286, 2673, 1029, 11, 558, 30], "avg_logprob": -0.12455985999443162, "compression_ratio": 1.7083333333333333, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 1341.19, "end": 1341.77, "word": " Decorations.", "probability": 0.9397786458333334}, {"start": 1342.15, "end": 1342.63, "word": " If", "probability": 0.94873046875}, {"start": 1342.63, "end": 1342.77, "word": " we", "probability": 0.91845703125}, {"start": 1342.77, "end": 1343.01, "word": " want", "probability": 0.85888671875}, {"start": 1343.01, "end": 1343.17, "word": " to", "probability": 0.9609375}, {"start": 1343.17, "end": 1344.69, 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of speech and music? It is poetry. Right? So indirectly, we can understand that the language of the tragedy is supposed to be poetic language. It is supposed to be a poetic language that is full of figures of speech, and it must be musical, right? Right.", "tokens": [708, 2010, 295, 2856, 300, 307, 1577, 295, 9624, 295, 6218, 293, 1318, 30, 467, 307, 15155, 13, 1779, 30, 407, 37779, 11, 321, 393, 1223, 300, 264, 2856, 295, 264, 18563, 307, 3442, 281, 312, 41080, 2856, 13, 467, 307, 3442, 281, 312, 257, 41080, 2856, 300, 307, 1577, 295, 9624, 295, 6218, 11, 293, 309, 1633, 312, 9165, 11, 558, 30, 1779, 13], "avg_logprob": -0.1336410946466706, "compression_ratio": 1.8466257668711656, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1364.46, "end": 1364.8, "word": " What", "probability": 0.48388671875}, {"start": 1364.8, "end": 1365.22, "word": " type", "probability": 0.97314453125}, {"start": 1365.22, "end": 1365.46, "word": " of", "probability": 0.974609375}, {"start": 1365.46, "end": 1366.06, "word": " language", "probability": 0.87060546875}, {"start": 1366.06, "end": 1366.72, "word": " that", "probability": 0.86474609375}, {"start": 1366.72, "end": 1366.92, "word": " is", "probability": 0.947265625}, {"start": 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And a rhyme, right? But it is not supposed to be sung because the poetry which is supposed to be sung is not that dramatic, but it is the lyric. It is the lyric, right? Yeah.", "tokens": [467, 2644, 4725, 312, 18829, 11, 457, 257, 9165, 365, 257, 11801, 11, 558, 30, 400, 257, 34753, 11, 558, 30, 583, 309, 307, 406, 3442, 281, 312, 18829, 570, 264, 15155, 597, 307, 3442, 281, 312, 18829, 307, 406, 300, 12023, 11, 457, 309, 307, 264, 42409, 13, 467, 307, 264, 42409, 11, 558, 30, 865, 13], "avg_logprob": -0.14737817897634992, "compression_ratio": 1.635135135135135, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1392.71, "end": 1392.85, "word": " It", "probability": 0.62109375}, {"start": 1392.85, "end": 1393.25, "word": " cannot", "probability": 0.62744140625}, {"start": 1393.25, "end": 1394.09, "word": " necessarily", "probability": 0.85400390625}, {"start": 1394.09, "end": 1394.51, "word": " be", "probability": 0.9599609375}, {"start": 1394.51, "end": 1395.09, "word": " sung,", "probability": 0.89111328125}, {"start": 1395.61, "end": 1395.87, "word": " but", "probability": 0.9248046875}, {"start": 1395.87, "end": 1396.01, "word": " a", "probability": 0.477783203125}, {"start": 1396.01, "end": 1396.37, "word": " musical", "probability": 0.970703125}, {"start": 1396.37, "end": 1396.65, "word": " with", "probability": 0.8759765625}, {"start": 1396.65, "end": 1396.87, "word": " a", "probability": 0.9150390625}, {"start": 1396.87, "end": 1397.21, "word": " rhythm,", "probability": 0.923828125}, {"start": 1397.49, "end": 1397.85, "word": " right?", "probability": 0.80615234375}, {"start": 1397.93, "end": 1398.15, "word": " And", "probability": 0.8759765625}, {"start": 1398.15, "end": 1398.33, "word": " a", "probability": 0.498291015625}, {"start": 1398.33, "end": 1398.67, "word": " rhyme,", "probability": 0.95947265625}, {"start": 1398.99, "end": 1399.29, "word": " right?", "probability": 0.90625}, {"start": 1400.49, "end": 1400.99, "word": " But", "probability": 0.9150390625}, {"start": 1400.99, "end": 1401.19, "word": " it", "probability": 0.93505859375}, {"start": 1401.19, "end": 1401.35, "word": " is", "probability": 0.92333984375}, {"start": 1401.35, "end": 1401.51, "word": " not", "probability": 0.9482421875}, {"start": 1401.51, "end": 1401.81, "word": " supposed", "probability": 0.95654296875}, {"start": 1401.81, "end": 1401.93, "word": " to", "probability": 0.97119140625}, {"start": 1401.93, "end": 1402.07, "word": " be", "probability": 0.9580078125}, {"start": 1402.07, "end": 1402.25, "word": " sung", "probability": 0.91552734375}, {"start": 1402.25, "end": 1402.59, "word": " because", "probability": 0.74365234375}, {"start": 1402.59, "end": 1403.03, "word": " the", "probability": 0.9091796875}, {"start": 1403.03, "end": 1403.33, "word": " poetry", "probability": 0.93505859375}, {"start": 1403.33, "end": 1403.51, "word": " which", "probability": 0.80322265625}, {"start": 1403.51, "end": 1403.65, "word": " is", "probability": 0.94384765625}, {"start": 1403.65, "end": 1403.87, "word": " supposed", "probability": 0.95751953125}, {"start": 1403.87, "end": 1403.99, "word": " to", "probability": 0.97216796875}, {"start": 1403.99, "end": 1404.13, "word": " be", "probability": 0.9541015625}, {"start": 1404.13, "end": 1404.35, "word": " sung", "probability": 0.91357421875}, {"start": 1404.35, "end": 1404.61, "word": " is", "probability": 0.9091796875}, {"start": 1404.61, "end": 1404.81, "word": " not", "probability": 0.94970703125}, {"start": 1404.81, "end": 1404.99, "word": " that", "probability": 0.7451171875}, {"start": 1404.99, "end": 1405.47, "word": " dramatic,", "probability": 0.90576171875}, {"start": 1405.89, "end": 1406.05, "word": " but", "probability": 0.923828125}, {"start": 1406.05, "end": 1406.21, "word": " it", "probability": 0.95166015625}, {"start": 1406.21, "end": 1406.37, "word": " is", "probability": 0.943359375}, {"start": 1406.37, "end": 1406.61, "word": " the", "probability": 0.92626953125}, {"start": 1406.61, "end": 1406.83, "word": " lyric.", "probability": 0.85791015625}, {"start": 1407.01, "end": 1407.11, "word": " It", "probability": 0.9306640625}, {"start": 1407.11, "end": 1407.43, "word": " is", "probability": 0.94970703125}, {"start": 1407.43, "end": 1407.97, "word": " the", "probability": 0.8759765625}, {"start": 1407.97, "end": 1408.25, "word": " lyric,", "probability": 0.8603515625}, {"start": 1408.63, "end": 1408.83, "word": " right?", "probability": 0.90576171875}, {"start": 1409.57, "end": 1409.79, "word": " Yeah.", "probability": 0.90087890625}], "temperature": 1.0}, {"id": 55, "seek": 142691, "start": 1410.53, "end": 1426.91, "text": " So right, the language beautified in different kinds of embellishments. So this part of the definition from here to here, I will call it the qualities of the dramatic action. 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What are the characteristics of this action? It must be serious. It must be complete. 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It is preferred to use the word dramatic action, right, more than using the word plot if we are talking about what?", "tokens": [440, 1349, 12023, 3069, 1355, 7542, 11, 1355, 7542, 13, 583, 321, 2673, 764, 264, 1349, 7542, 337, 264, 2099, 3676, 293, 264, 24574, 709, 544, 813, 321, 764, 309, 337, 264, 9412, 11, 709, 544, 813, 321, 764, 309, 337, 264, 9412, 13, 467, 307, 16494, 281, 764, 264, 1349, 12023, 3069, 11, 558, 11, 544, 813, 1228, 264, 1349, 7542, 498, 321, 366, 1417, 466, 437, 30], "avg_logprob": -0.13515624531677792, "compression_ratio": 1.96875, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1443.35, "end": 1443.61, "word": " The", "probability": 0.82373046875}, {"start": 1443.61, "end": 1443.93, "word": " word", "probability": 0.94677734375}, {"start": 1443.93, "end": 1444.43, "word": " dramatic", "probability": 0.499755859375}, {"start": 1444.43, "end": 1445.07, "word": " action", "probability": 0.94482421875}, {"start": 1445.07, "end": 1445.83, "word": " 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Yes, please. All right. Written in a poetic language. Good. Let's come to the second part of the definition, which is talking about the function of the tragedy. The function of tragedy. 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Not narration. Emphasizing that, okay, the action, not narration, and through pity and fear, bringing about the catharsis. The word catharsis means evacuation. Means evacuation of bad feelings. Of bad feelings. Sorry? Penetration. 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Cleaning the self from the bad feelings. Well, so he says that the ultimate objective of the tragedy is to have catharsis, to purify the self from the bad feelings. And I'm asking, how would that happen?", "tokens": [14682, 3774, 11, 281, 1864, 2505, 1803, 490, 264, 1578, 2633, 13, 8834, 8415, 264, 2698, 490, 264, 1578, 6640, 13, 1042, 11, 370, 415, 1619, 300, 264, 9705, 10024, 295, 264, 18563, 307, 281, 362, 17763, 685, 271, 11, 281, 1864, 2505, 264, 2698, 490, 264, 1578, 6640, 13, 400, 286, 478, 3365, 11, 577, 576, 300, 1051, 30], "avg_logprob": -0.1720030727933665, "compression_ratio": 1.6709677419354838, "no_speech_prob": 0.0, "words": [{"start": 1556.53, "end": 1557.25, "word": " Purification,", "probability": 0.953125}, {"start": 1557.59, "end": 1557.77, "word": " to", "probability": 0.966796875}, {"start": 1557.77, "end": 1558.43, "word": " purify", "probability": 0.9580078125}, {"start": 1558.43, "end": 1559.25, "word": " yourself", "probability": 0.8330078125}, {"start": 1559.25, "end": 1559.73, "word": " from", "probability": 0.859375}, {"start": 1559.73, "end": 1559.97, "word": " the", "probability": 0.908203125}, {"start": 1559.97, "end": 1560.23, "word": " bad", "probability": 0.947265625}, {"start": 1560.23, "end": 1560.59, "word": " feeling.", "probability": 0.54052734375}, {"start": 1561.51, "end": 1562.23, "word": " Cleaning", "probability": 0.772216796875}, {"start": 1562.23, "end": 1562.43, "word": " the", "probability": 0.438232421875}, {"start": 1562.43, "end": 1562.71, "word": " self", "probability": 0.86865234375}, {"start": 1562.71, "end": 1563.05, "word": " from", "probability": 0.86669921875}, {"start": 1563.05, "end": 1563.29, "word": " the", "probability": 0.88916015625}, {"start": 1563.29, "end": 1563.61, "word": " bad", "probability": 0.94873046875}, {"start": 1563.61, "end": 1564.37, "word": " feelings.", "probability": 0.927734375}, {"start": 1566.31, "end": 1567.03, "word": " Well,", "probability": 0.275390625}, {"start": 1568.27, "end": 1568.49, "word": " so", "probability": 0.75341796875}, {"start": 1568.49, "end": 1568.65, "word": " he", "probability": 0.93603515625}, {"start": 1568.65, "end": 1568.85, "word": " says", "probability": 0.890625}, {"start": 1568.85, "end": 1569.09, "word": " that", "probability": 0.89990234375}, {"start": 1569.09, "end": 1569.31, "word": " the", "probability": 0.89306640625}, {"start": 1569.31, "end": 1569.79, "word": " ultimate", "probability": 0.951171875}, {"start": 1569.79, "end": 1570.57, "word": " objective", "probability": 0.94189453125}, {"start": 1570.57, "end": 1571.11, "word": " of", "probability": 0.96630859375}, {"start": 1571.11, "end": 1571.35, "word": " the", "probability": 0.9033203125}, {"start": 1571.35, "end": 1571.81, "word": " tragedy", "probability": 0.888671875}, {"start": 1571.81, "end": 1572.69, "word": " is", "probability": 0.9326171875}, {"start": 1572.69, "end": 1574.27, "word": " to", "probability": 0.95458984375}, {"start": 1574.27, "end": 1574.61, "word": " have", "probability": 0.947265625}, {"start": 1574.61, "end": 1575.67, "word": " catharsis,", "probability": 0.9763997395833334}, {"start": 1576.57, "end": 1577.37, "word": " to", "probability": 0.7783203125}, {"start": 1577.37, "end": 1578.07, "word": " purify", "probability": 0.966796875}, {"start": 1578.07, "end": 1578.43, "word": " the", "probability": 0.8662109375}, {"start": 1578.43, "end": 1578.75, "word": " self", "probability": 0.90576171875}, {"start": 1578.75, "end": 1579.23, "word": " from", "probability": 0.87939453125}, {"start": 1579.23, "end": 1579.53, "word": " the", "probability": 0.91650390625}, {"start": 1579.53, "end": 1579.77, "word": " bad", "probability": 0.9453125}, {"start": 1579.77, "end": 1580.29, "word": " feelings.", "probability": 0.9267578125}, {"start": 1582.59, "end": 1582.81, "word": " And", "probability": 0.634765625}, {"start": 1582.81, "end": 1583.09, "word": " I'm", "probability": 0.9677734375}, {"start": 1583.09, "end": 1583.47, "word": " asking,", "probability": 0.875}, {"start": 1583.93, "end": 1584.13, "word": " how", "probability": 0.84228515625}, {"start": 1584.13, "end": 1584.39, "word": " would", "probability": 0.9189453125}, {"start": 1584.39, "end": 1584.65, "word": " that", "probability": 0.939453125}, {"start": 1584.65, "end": 1585.05, "word": " happen?", "probability": 0.912109375}], "temperature": 1.0}, {"id": 62, "seek": 160115, "start": 1586.57, "end": 1601.15, "text": " Yes. Through two methods, as he said. Through action, not narration, and through pity and fear. I need more explanation. I don't understand. Yes.", "tokens": [1079, 13, 8927, 732, 7150, 11, 382, 415, 848, 13, 8927, 3069, 11, 406, 43299, 11, 293, 807, 21103, 293, 4240, 13, 286, 643, 544, 10835, 13, 286, 500, 380, 1223, 13, 1079, 13], "avg_logprob": -0.16060267431395395, "compression_ratio": 1.3272727272727274, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1586.57, "end": 1587.01, "word": " Yes.", "probability": 0.73974609375}, {"start": 1587.23, "end": 1588.07, "word": " Through", "probability": 0.84619140625}, {"start": 1588.07, "end": 1588.41, "word": " two", "probability": 0.912109375}, {"start": 1588.41, "end": 1588.91, "word": " methods,", "probability": 0.90673828125}, {"start": 1589.09, "end": 1589.71, "word": " as", "probability": 0.95458984375}, {"start": 1589.71, "end": 1589.83, "word": " he", "probability": 0.93701171875}, {"start": 1589.83, "end": 1590.11, "word": " said.", "probability": 0.9482421875}, {"start": 1590.53, "end": 1591.01, "word": " Through", "probability": 0.77587890625}, {"start": 1591.01, "end": 1591.95, "word": " action,", "probability": 0.92578125}, {"start": 1592.07, "end": 1592.21, "word": " not", "probability": 0.93994140625}, {"start": 1592.21, "end": 1592.67, "word": " narration,", "probability": 0.95751953125}, {"start": 1593.29, "end": 1593.51, "word": " and", "probability": 0.93115234375}, {"start": 1593.51, "end": 1594.07, "word": " through", "probability": 0.9208984375}, {"start": 1594.07, "end": 1594.87, "word": " pity", "probability": 0.8330078125}, {"start": 1594.87, "end": 1595.99, "word": " and", "probability": 0.92578125}, {"start": 1595.99, "end": 1596.45, "word": " fear.", "probability": 0.97412109375}, {"start": 1597.55, "end": 1597.73, "word": " I", "probability": 0.953125}, {"start": 1597.73, "end": 1597.87, "word": " need", "probability": 0.93603515625}, {"start": 1597.87, "end": 1598.05, "word": " more", "probability": 0.93115234375}, {"start": 1598.05, "end": 1598.59, "word": " explanation.", "probability": 0.876953125}, {"start": 1598.75, "end": 1598.83, "word": " I", "probability": 0.99609375}, {"start": 1598.83, "end": 1599.01, "word": " don't", "probability": 0.978759765625}, {"start": 1599.01, "end": 1599.49, "word": " understand.", "probability": 0.8154296875}, {"start": 1600.83, "end": 1601.15, "word": " Yes.", "probability": 0.96240234375}], "temperature": 1.0}, {"id": 63, "seek": 162807, "start": 1602.41, "end": 1628.07, "text": " When we pity the hero, we stop pitying ourselves. Good. And we become afraid of the hero. We stop looking afraid of the things we are afraid of in our lives. Good. I like it the way that you are putting it. Yes, please. A catharsis should be achieved by the performance.", "tokens": [1133, 321, 21103, 264, 5316, 11, 321, 1590, 21103, 278, 4175, 13, 2205, 13, 400, 321, 1813, 4638, 295, 264, 5316, 13, 492, 1590, 1237, 4638, 295, 264, 721, 321, 366, 4638, 295, 294, 527, 2909, 13, 2205, 13, 286, 411, 309, 264, 636, 300, 291, 366, 3372, 309, 13, 1079, 11, 1767, 13, 316, 17763, 685, 271, 820, 312, 11042, 538, 264, 3389, 13], "avg_logprob": -0.18607955087314954, "compression_ratio": 1.6035502958579881, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 1602.41, "end": 1602.67, "word": " When", "probability": 0.5185546875}, {"start": 1602.67, "end": 1603.47, "word": " we", "probability": 0.94921875}, {"start": 1603.47, "end": 1604.71, "word": " pity", "probability": 0.7275390625}, {"start": 1604.71, "end": 1605.05, "word": " the", "probability": 0.90966796875}, {"start": 1605.05, "end": 1605.37, "word": " hero,", "probability": 0.91455078125}, {"start": 1605.95, "end": 1606.21, "word": " we", "probability": 0.9365234375}, {"start": 1606.21, "end": 1606.57, "word": " stop", "probability": 0.5478515625}, {"start": 1606.57, "end": 1607.03, "word": " pitying", "probability": 0.812255859375}, {"start": 1607.03, "end": 1607.65, "word": " ourselves.", "probability": 0.80322265625}, {"start": 1607.83, "end": 1608.19, "word": " Good.", "probability": 0.7529296875}, {"start": 1608.77, "end": 1609.37, "word": " And", "probability": 0.8310546875}, {"start": 1609.37, "end": 1609.57, "word": " we", "probability": 0.9111328125}, {"start": 1609.57, "end": 1610.83, "word": " become", "probability": 0.7919921875}, {"start": 1610.83, "end": 1611.37, "word": " afraid", "probability": 0.97802734375}, {"start": 1611.37, "end": 1611.97, "word": " of", "probability": 0.9658203125}, {"start": 1611.97, "end": 1612.11, "word": " the", "probability": 0.9208984375}, {"start": 1612.11, "end": 1612.41, "word": " hero.", "probability": 0.935546875}, {"start": 1612.63, "end": 1612.75, "word": " We", "probability": 0.95654296875}, {"start": 1612.75, "end": 1613.19, "word": " stop", "probability": 0.8779296875}, {"start": 1613.19, "end": 1614.45, "word": " looking", "probability": 0.8447265625}, {"start": 1614.45, "end": 1614.95, "word": " afraid", "probability": 0.931640625}, {"start": 1614.95, "end": 1615.35, "word": " of", "probability": 0.9541015625}, {"start": 1615.35, "end": 1615.51, "word": " the", "probability": 0.87939453125}, {"start": 1615.51, "end": 1615.77, "word": " things", "probability": 0.865234375}, {"start": 1615.77, "end": 1615.99, "word": " we", "probability": 0.92578125}, {"start": 1615.99, "end": 1616.25, "word": " are", "probability": 0.93505859375}, {"start": 1616.25, "end": 1616.89, "word": " afraid", "probability": 0.9677734375}, {"start": 1616.89, "end": 1617.11, "word": " of", "probability": 0.95751953125}, {"start": 1617.11, "end": 1617.23, "word": " in", "probability": 0.9306640625}, {"start": 1617.23, "end": 1617.41, "word": " our", "probability": 0.89404296875}, {"start": 1617.41, "end": 1617.81, "word": " lives.", "probability": 0.8525390625}, {"start": 1618.45, "end": 1618.79, "word": " Good.", "probability": 0.865234375}, {"start": 1618.83, "end": 1619.27, "word": " I", "probability": 0.94921875}, {"start": 1619.27, "end": 1619.63, "word": " like", "probability": 0.9345703125}, {"start": 1619.63, "end": 1619.81, "word": " it", "probability": 0.6904296875}, {"start": 1619.81, "end": 1619.95, "word": " the", "probability": 0.66845703125}, {"start": 1619.95, "end": 1620.11, "word": " way", "probability": 0.95263671875}, {"start": 1620.11, "end": 1620.31, "word": " that", "probability": 0.8837890625}, {"start": 1620.31, "end": 1620.41, "word": " you", "probability": 0.96630859375}, {"start": 1620.41, "end": 1620.55, "word": " are", "probability": 0.92919921875}, {"start": 1620.55, "end": 1620.83, "word": " putting", "probability": 0.96630859375}, {"start": 1620.83, "end": 1621.13, "word": " it.", "probability": 0.9453125}, {"start": 1621.43, "end": 1621.65, "word": " Yes,", "probability": 0.95361328125}, {"start": 1621.75, "end": 1622.05, "word": " please.", "probability": 0.798828125}, {"start": 1622.33, "end": 1622.57, "word": " A", "probability": 0.367919921875}, {"start": 1622.57, "end": 1623.73, "word": " catharsis", "probability": 0.760498046875}, {"start": 1623.73, "end": 1623.99, "word": " should", "probability": 0.383544921875}, {"start": 1623.99, "end": 1624.11, "word": " be", "probability": 0.90283203125}, {"start": 1624.11, "end": 1625.05, "word": " achieved", "probability": 0.8984375}, {"start": 1625.05, "end": 1625.49, "word": " by", "probability": 0.9306640625}, {"start": 1625.49, "end": 1627.43, "word": " the", "probability": 0.673828125}, {"start": 1627.43, "end": 1628.07, "word": " performance.", "probability": 0.9296875}], "temperature": 1.0}, {"id": 64, "seek": 164816, "start": 1630.56, "end": 1648.16, "text": " Thank you. This is the first point. She started with the first point. The first point that catharsis, right, comes through watching, not through listening. Right? Yeah. Right? This what makes it the drama or the tragedy superior to whom?", "tokens": [1044, 291, 13, 639, 307, 264, 700, 935, 13, 1240, 1409, 365, 264, 700, 935, 13, 440, 700, 935, 300, 17763, 685, 271, 11, 558, 11, 1487, 807, 1976, 11, 406, 807, 4764, 13, 1779, 30, 865, 13, 1779, 30, 639, 437, 1669, 309, 264, 9412, 420, 264, 18563, 13028, 281, 7101, 30], "avg_logprob": -0.19560185019616727, "compression_ratio": 1.576158940397351, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 1630.56, "end": 1630.94, "word": " Thank", "probability": 0.7392578125}, {"start": 1630.94, "end": 1631.14, "word": " you.", "probability": 0.96435546875}, {"start": 1631.26, "end": 1631.42, "word": " This", "probability": 0.88330078125}, {"start": 1631.42, "end": 1631.54, "word": " is", "probability": 0.94287109375}, {"start": 1631.54, "end": 1631.66, "word": " the", "probability": 0.92236328125}, {"start": 1631.66, "end": 1631.86, "word": " first", "probability": 0.8876953125}, {"start": 1631.86, "end": 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To make it different from what? From the epic. Yes, the epic is good and it is also serious, but it is not like the tragedy. So the first method of achieving this purification of the bad feelings is watching. I am watching you.", "tokens": [400, 415, 307, 45550, 406, 787, 807, 3069, 787, 11, 457, 415, 1619, 807, 3069, 11, 406, 43299, 13, 1407, 652, 309, 819, 490, 437, 30, 3358, 264, 13581, 13, 1079, 11, 264, 13581, 307, 665, 293, 309, 307, 611, 3156, 11, 457, 309, 307, 406, 411, 264, 18563, 13, 407, 264, 700, 3170, 295, 19626, 341, 1864, 3774, 295, 264, 1578, 6640, 307, 1976, 13, 286, 669, 1976, 291, 13], "avg_logprob": -0.14529080419904655, "compression_ratio": 1.575609756097561, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1672.56, "end": 1672.82, "word": " And", "probability": 0.59521484375}, {"start": 1672.82, "end": 1672.96, "word": " he", "probability": 0.9541015625}, {"start": 1672.96, "end": 1673.12, "word": " is", "probability": 0.6982421875}, {"start": 1673.12, "end": 1673.62, "word": " emphasizing", "probability": 0.92138671875}, {"start": 1673.62, "end": 1674.1, "word": " not", "probability": 0.64990234375}, {"start": 1674.1, "end": 1674.36, "word": " only", 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Not listening, not listening, right? This is the first method. The second method, as he here tells in the definition, it is through pity and fear. 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He said that pity that, right, yes. Why? Because they are more suitable to women than to men. It makes men to play a woman's role, right? So, right, actually he one of the reasons for banishing the poets from the republic was because poetry generates pity and fear, right? We find here his teacher", "tokens": [1779, 11, 558, 13, 634, 848, 300, 21103, 300, 11, 558, 11, 2086, 13, 1545, 30, 1436, 436, 366, 544, 12873, 281, 2266, 813, 281, 1706, 13, 467, 1669, 1706, 281, 862, 257, 3059, 311, 3090, 11, 558, 30, 407, 11, 558, 11, 767, 415, 472, 295, 264, 4112, 337, 5643, 3807, 264, 38364, 490, 264, 18535, 390, 570, 15155, 23815, 21103, 293, 4240, 11, 558, 30, 492, 915, 510, 702, 5027], "avg_logprob": -0.21157962818668313, "compression_ratio": 1.5757575757575757, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 1726.36, "end": 1726.66, "word": " Right,", "probability": 0.67236328125}, {"start": 1726.96, "end": 1727.32, "word": " right.", "probability": 0.58642578125}, {"start": 1727.42, "end": 1727.6, "word": " He", "probability": 0.919921875}, {"start": 1727.6, "end": 1728.08, "word": " said", "probability": 0.94873046875}, {"start": 1728.08, "end": 1728.84, "word": " that", "probability": 0.857421875}, {"start": 1728.84, "end": 1729.12, "word": " 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He agrees. He says it is necessary for what? What kind of poetry?", "tokens": [17244, 584, 264, 6182, 13, 634, 26383, 13, 634, 1619, 309, 307, 4818, 337, 437, 30, 708, 733, 295, 15155, 30], "avg_logprob": -0.2929687418720939, "compression_ratio": 1.0813953488372092, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1756.91, "end": 1757.67, "word": " Students", "probability": 0.326416015625}, {"start": 1757.67, "end": 1758.43, "word": " say", "probability": 0.55712890625}, {"start": 1758.43, "end": 1758.73, "word": " the", "probability": 0.7578125}, {"start": 1758.73, "end": 1759.25, "word": " opposite.", "probability": 0.95361328125}, {"start": 1760.85, "end": 1761.03, "word": " He", "probability": 0.74169921875}, {"start": 1761.03, "end": 1761.95, "word": " agrees.", "probability": 0.8203125}, {"start": 1762.03, "end": 1762.11, "word": " He", "probability": 0.75830078125}, {"start": 1762.11, "end": 1762.33, "word": " says", "probability": 0.90234375}, {"start": 1762.33, "end": 1762.75, "word": " it", "probability": 0.67578125}, {"start": 1762.75, "end": 1762.93, "word": " is", "probability": 0.880859375}, {"start": 1762.93, "end": 1763.85, "word": " necessary", "probability": 0.96728515625}, {"start": 1763.85, "end": 1764.71, "word": " for", "probability": 0.73095703125}, {"start": 1764.71, "end": 1765.09, "word": " what?", "probability": 0.861328125}, {"start": 1766.67, "end": 1767.43, "word": " What", "probability": 0.376708984375}, {"start": 1767.43, "end": 1767.65, "word": " kind", "probability": 0.85498046875}, {"start": 1767.65, "end": 1767.77, "word": " of", "probability": 0.974609375}, {"start": 1767.77, "end": 1768.01, "word": " poetry?", "probability": 0.92431640625}], "temperature": 1.0}, {"id": 70, "seek": 179861, "start": 1768.99, "end": 1798.61, "text": " For a drama, it is necessary, right, for a drama to generate pity and fear, because it is not, there is nothing wrong. There is nothing wrong in what? In pity and fear. On the contrary, they have a major function. What is that major function? To generate, sorry, I mean to achieve catharsis. So we have two methods. When we watch, right, right, the action, and when generating,", "tokens": [1171, 257, 9412, 11, 309, 307, 4818, 11, 558, 11, 337, 257, 9412, 281, 8460, 21103, 293, 4240, 11, 570, 309, 307, 406, 11, 456, 307, 1825, 2085, 13, 821, 307, 1825, 2085, 294, 437, 30, 682, 21103, 293, 4240, 13, 1282, 264, 19506, 11, 436, 362, 257, 2563, 2445, 13, 708, 307, 300, 2563, 2445, 30, 1407, 8460, 11, 2597, 11, 286, 914, 281, 4584, 17763, 685, 271, 13, 407, 321, 362, 732, 7150, 13, 1133, 321, 1159, 11, 558, 11, 558, 11, 264, 3069, 11, 293, 562, 17746, 11], "avg_logprob": -0.15591033337556798, "compression_ratio": 1.7830188679245282, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1768.99, "end": 1769.25, "word": " For", "probability": 0.7333984375}, {"start": 1769.25, "end": 1769.41, "word": " a", "probability": 0.64697265625}, {"start": 1769.41, "end": 1769.83, "word": " drama,", "probability": 0.87109375}, {"start": 1770.45, "end": 1770.73, "word": " it", "probability": 0.953125}, 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How pity and fear will achieve catharsis? What is your name sister? Zahra explained this, right? When we pity the hero, we stop pitying ourselves, right? Yes.", "tokens": [21103, 293, 4240, 300, 486, 4584, 17763, 685, 271, 13, 1012, 21103, 293, 4240, 486, 4584, 17763, 685, 271, 30, 708, 307, 428, 1315, 4892, 30, 1176, 545, 424, 8825, 341, 11, 558, 30, 1133, 321, 21103, 264, 5316, 11, 321, 1590, 21103, 278, 4175, 11, 558, 30, 1079, 13], "avg_logprob": -0.20435049253351548, "compression_ratio": 1.5419847328244274, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1799.01, "end": 1799.33, "word": " pity", "probability": 0.377197265625}, {"start": 1799.33, "end": 1799.71, "word": " and", "probability": 0.8857421875}, {"start": 1799.71, "end": 1800.23, "word": " fear", "probability": 0.9736328125}, {"start": 1800.23, "end": 1800.91, "word": " that", "probability": 0.330810546875}, {"start": 1800.91, "end": 1801.13, "word": " will", "probability": 0.8515625}, {"start": 1801.13, "end": 1801.41, "word": " achieve", "probability": 0.88671875}, {"start": 1801.41, "end": 1801.99, "word": " catharsis.", "probability": 0.978515625}, {"start": 1802.47, "end": 1802.75, "word": " How", "probability": 0.9111328125}, {"start": 1802.75, "end": 1803.33, "word": " pity", "probability": 0.96435546875}, {"start": 1803.33, "end": 1803.61, "word": " and", "probability": 0.94580078125}, {"start": 1803.61, "end": 1803.81, "word": " fear", "probability": 0.97607421875}, {"start": 1803.81, "end": 1804.03, "word": " will", "probability": 0.8603515625}, {"start": 1804.03, "end": 1804.55, "word": " achieve", "probability": 0.87939453125}, {"start": 1804.55, "end": 1805.13, "word": " catharsis?", "probability": 0.9874674479166666}, {"start": 1805.53, "end": 1805.61, "word": " What", "probability": 0.83740234375}, {"start": 1805.61, "end": 1805.71, "word": " is", "probability": 0.85986328125}, {"start": 1805.71, "end": 1805.83, "word": " your", "probability": 0.90185546875}, {"start": 1805.83, "end": 1805.95, "word": " name", "probability": 0.876953125}, {"start": 1805.95, "end": 1806.23, "word": " sister?", "probability": 0.60400390625}, {"start": 1807.11, "end": 1807.61, "word": " Zahra", "probability": 0.9103190104166666}, {"start": 1807.61, "end": 1808.59, "word": " explained", "probability": 0.654296875}, {"start": 1808.59, "end": 1809.43, "word": " this,", "probability": 0.94970703125}, {"start": 1809.77, "end": 1810.49, "word": " right?", "probability": 0.89697265625}, {"start": 1811.81, "end": 1812.57, "word": " When", "probability": 0.84814453125}, {"start": 1812.57, "end": 1813.07, "word": " we", "probability": 0.96630859375}, {"start": 1813.07, "end": 1813.53, "word": " pity", "probability": 0.9736328125}, {"start": 1813.53, "end": 1813.85, "word": " the", "probability": 0.923828125}, {"start": 1813.85, "end": 1814.23, "word": " hero,", "probability": 0.92333984375}, {"start": 1814.55, "end": 1814.75, "word": " we", "probability": 0.9638671875}, {"start": 1814.75, "end": 1815.05, "word": " stop", "probability": 0.9140625}, {"start": 1815.05, "end": 1815.49, "word": " pitying", "probability": 0.963134765625}, {"start": 1815.49, "end": 1816.01, "word": " ourselves,", "probability": 0.81103515625}, {"start": 1816.93, "end": 1818.11, "word": " right?", "probability": 0.89990234375}, {"start": 1818.33, "end": 1818.65, "word": " Yes.", "probability": 0.9306640625}], "temperature": 1.0}, {"id": 72, "seek": 185374, "start": 1826.14, "end": 1853.74, "text": " Yeah, compared to what happens to the hero, and that's God, right? We sympathize with the hero. At the same time, he's living a catastrophe, although he is good, although he is God. But if we are going to compare what we are suffering as audience to the suffering of the hero, you will find that your suffering is nothing compared to what he really suffers. 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And as we usually say in Arabic, اللي بيشوف مصيبة غيره يتقون عليه مصيبته. Do you understand what I mean? Right? This is what causes the catharsis, the cathartic effect. Right? Okay. And therefore, we stop pitying ourselves when we pity, right, some other people. We stop pitying. We say, الحمد لله. Yes? 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I like it. I like it. Right? 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While his student is the opposite, is the opposite. He thinks that they are necessary, and they have a necessary function. What is that necessary function, which is causing the evacuation of pity and fear. Look at the definition here. I want you to have a look at the word. 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Bringing about means generating the catharsis of these emotions. Catharsis, the evacuation of these emotions. What's the meaning of these emotions? It refers to whom? Right, so pity and fear will evacuate pity and fear. How does this happen?", "tokens": [293, 807, 21103, 293, 4240, 5062, 466, 13, 45241, 466, 1355, 17746, 264, 17763, 685, 271, 295, 613, 8462, 13, 8764, 685, 271, 11, 264, 42740, 295, 613, 8462, 13, 708, 311, 264, 3620, 295, 613, 8462, 30, 467, 14942, 281, 7101, 30, 1779, 11, 370, 21103, 293, 4240, 486, 48570, 21103, 293, 4240, 13, 1012, 775, 341, 1051, 30], "avg_logprob": -0.15227971995463135, "compression_ratio": 1.763975155279503, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 1982.88, "end": 1983.26, "word": " and", "probability": 0.431396484375}, {"start": 1983.26, "end": 1983.58, "word": " through", "probability": 0.5234375}, {"start": 1983.58, "end": 1984.1, "word": " pity", "probability": 0.9248046875}, {"start": 1984.1, "end": 1984.44, "word": " and", "probability": 0.94140625}, {"start": 1984.44, "end": 1984.68, "word": " fear", "probability": 0.9716796875}, {"start": 1984.68, "end": 1985.3, "word": " bringing", "probability": 0.6650390625}, {"start": 1985.3, "end": 1985.88, "word": " about.", "probability": 0.9140625}, {"start": 1986.28, "end": 1986.52, "word": " Bringing", "probability": 0.69189453125}, {"start": 1986.52, "end": 1986.9, "word": " about", "probability": 0.9033203125}, {"start": 1986.9, "end": 1987.5, "word": " means", "probability": 0.8017578125}, {"start": 1987.5, "end": 1988.38, "word": " generating", "probability": 0.88525390625}, {"start": 1988.38, "end": 1989.04, "word": " the", "probability": 0.7275390625}, {"start": 1989.04, "end": 1989.96, "word": " catharsis", "probability": 0.9677734375}, {"start": 1989.96, "end": 1990.48, "word": " of", "probability": 0.966796875}, {"start": 1990.48, "end": 1990.94, "word": " these", "probability": 0.857421875}, {"start": 1990.94, "end": 1991.54, "word": " emotions.", "probability": 0.94921875}, {"start": 1992.52, "end": 1993.18, "word": " Catharsis,", "probability": 0.9716796875}, {"start": 1993.44, "end": 1993.54, "word": " the", "probability": 0.88525390625}, {"start": 1993.54, "end": 1994.24, "word": " evacuation", "probability": 0.9873046875}, {"start": 1994.24, "end": 1994.84, "word": " of", "probability": 0.9619140625}, {"start": 1994.84, "end": 1995.04, "word": " these", "probability": 0.84765625}, {"start": 1995.04, "end": 1995.48, "word": " emotions.", "probability": 0.9501953125}, {"start": 1995.64, "end": 1995.86, "word": " What's", "probability": 0.7568359375}, {"start": 1995.86, "end": 1995.98, "word": " the", "probability": 0.91650390625}, {"start": 1995.98, "end": 1996.12, "word": " meaning", "probability": 0.88916015625}, {"start": 1996.12, "end": 1996.26, "word": " of", "probability": 0.94384765625}, {"start": 1996.26, "end": 1996.6, "word": " these", "probability": 0.83447265625}, {"start": 1996.6, "end": 1997.0, "word": " emotions?", "probability": 0.94873046875}, {"start": 1997.16, "end": 1997.2, "word": " It", "probability": 0.9033203125}, {"start": 1997.2, "end": 1997.5, "word": " refers", "probability": 0.87158203125}, {"start": 1997.5, "end": 1997.68, "word": " to", "probability": 0.970703125}, {"start": 1997.68, "end": 1997.86, "word": " whom?", "probability": 0.9306640625}, {"start": 1998.24, "end": 1998.62, "word": " Right,", "probability": 0.71923828125}, {"start": 1998.84, "end": 1998.96, "word": " so", "probability": 0.94580078125}, {"start": 1998.96, "end": 1999.26, "word": " pity", "probability": 0.888671875}, {"start": 1999.26, "end": 1999.54, "word": " and", "probability": 0.94384765625}, {"start": 1999.54, "end": 1999.86, "word": " fear", "probability": 0.96923828125}, {"start": 1999.86, "end": 2000.36, "word": " will", "probability": 0.88916015625}, {"start": 2000.36, "end": 2001.1, "word": " evacuate", "probability": 0.9755859375}, {"start": 2001.1, "end": 2001.42, "word": " pity", "probability": 0.9423828125}, {"start": 2001.42, "end": 2001.96, "word": " and", "probability": 0.9443359375}, {"start": 2001.96, "end": 2002.72, "word": " fear.", "probability": 0.9599609375}, {"start": 2002.96, "end": 2003.14, "word": " How", "probability": 0.95849609375}, {"start": 2003.14, "end": 2003.42, "word": " does", "probability": 0.9716796875}, {"start": 2003.42, "end": 2003.68, "word": " this", "probability": 0.94580078125}, {"start": 2003.68, "end": 2004.08, "word": " happen?", "probability": 0.908203125}], "temperature": 1.0}, {"id": 79, "seek": 203431, "start": 2005.43, "end": 2034.31, "text": " When we pity others, we stop pitying ourselves. This is one way to explain it. Or when we see what others suffer, we are no longer afraid of what we are suffering. Or some other way, that when we find people, they have the same problems, means that we are shared with the same problems. 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Getting out all these what, these feelings from ourselves. So tragedy, it has a cathartic effect. A cathartic effect. But if it is not action, it will not bring catharsis. If it is not serious, it will not bring catharsis. If it is not complete,", "tokens": [467, 1669, 257, 733, 295, 10915, 13, 13674, 484, 439, 613, 437, 11, 613, 6640, 490, 4175, 13, 407, 18563, 11, 309, 575, 257, 17763, 446, 299, 1802, 13, 316, 17763, 446, 299, 1802, 13, 583, 498, 309, 307, 406, 3069, 11, 309, 486, 406, 1565, 17763, 685, 271, 13, 759, 309, 307, 406, 3156, 11, 309, 486, 406, 1565, 17763, 685, 271, 13, 759, 309, 307, 406, 3566, 11], "avg_logprob": -0.14260563632132303, "compression_ratio": 1.75, "no_speech_prob": 0.0, "words": [{"start": 2034.65, "end": 2035.21, "word": " It", "probability": 0.59375}, {"start": 2035.21, "end": 2035.51, "word": " makes", "probability": 0.8271484375}, {"start": 2035.51, "end": 2035.69, "word": " a", "probability": 0.97705078125}, {"start": 2035.69, "end": 2035.93, "word": " kind", "probability": 0.87451171875}, {"start": 2035.93, "end": 2036.17, "word": " of", "probability": 0.97021484375}, {"start": 2036.17, "end": 2036.77, "word": " relief.", "probability": 0.9150390625}, {"start": 2037.53, "end": 2038.11, "word": " Getting", "probability": 0.86669921875}, {"start": 2038.11, "end": 2038.57, "word": " out", "probability": 0.8779296875}, {"start": 2038.57, "end": 2038.93, "word": " all", "probability": 0.9228515625}, {"start": 2038.93, "end": 2039.23, "word": " these", "probability": 0.798828125}, {"start": 2039.23, "end": 2039.57, "word": " what,", "probability": 0.5126953125}, {"start": 2039.93, "end": 2040.15, "word": " these", "probability": 0.83935546875}, {"start": 2040.15, "end": 2040.73, "word": " feelings", "probability": 0.9326171875}, {"start": 2040.73, "end": 2042.01, "word": " from", "probability": 0.56689453125}, {"start": 2042.01, "end": 2042.89, "word": " ourselves.", "probability": 0.826171875}, {"start": 2044.19, "end": 2044.81, "word": " So", "probability": 0.8349609375}, {"start": 2044.81, "end": 2045.41, "word": " tragedy,", "probability": 0.83740234375}, {"start": 2045.79, "end": 2046.63, "word": " it", "probability": 0.94873046875}, {"start": 2046.63, "end": 2047.01, "word": " has", "probability": 0.9501953125}, {"start": 2047.01, "end": 2047.59, "word": " a", "probability": 0.99267578125}, {"start": 2047.59, "end": 2048.03, "word": " cathartic", "probability": 0.9816080729166666}, {"start": 2048.03, "end": 2048.43, "word": " effect.", "probability": 0.9140625}, {"start": 2048.61, "end": 2048.75, "word": " A", "probability": 0.64990234375}, {"start": 2048.75, "end": 2049.43, "word": " cathartic", "probability": 0.9905598958333334}, {"start": 2049.43, "end": 2050.17, "word": " effect.", "probability": 0.91455078125}, {"start": 2050.81, "end": 2051.25, "word": " But", "probability": 0.94677734375}, {"start": 2051.25, "end": 2052.07, "word": " if", "probability": 0.78955078125}, {"start": 2052.07, "end": 2052.27, "word": " it", "probability": 0.9521484375}, {"start": 2052.27, "end": 2052.55, "word": " is", "probability": 0.92626953125}, {"start": 2052.55, "end": 2052.95, "word": " not", "probability": 0.9453125}, {"start": 2052.95, "end": 2053.53, "word": " action,", "probability": 0.958984375}, {"start": 2053.79, "end": 2053.97, "word": " it", "probability": 0.94873046875}, {"start": 2053.97, "end": 2054.15, "word": " will", "probability": 0.89453125}, {"start": 2054.15, "end": 2054.39, "word": " not", "probability": 0.9443359375}, {"start": 2054.39, "end": 2054.87, "word": " bring", "probability": 0.9521484375}, {"start": 2054.87, "end": 2056.35, "word": " catharsis.", "probability": 0.9840494791666666}, {"start": 2056.71, "end": 2057.01, "word": " If", "probability": 0.9609375}, {"start": 2057.01, "end": 2057.15, "word": " it", "probability": 0.94970703125}, {"start": 2057.15, "end": 2057.31, "word": " is", "probability": 0.92626953125}, {"start": 2057.31, "end": 2057.49, "word": " not", "probability": 0.947265625}, {"start": 2057.49, "end": 2058.01, "word": " serious,", "probability": 0.92626953125}, {"start": 2058.83, "end": 2058.99, "word": " it", "probability": 0.94287109375}, {"start": 2058.99, "end": 2059.11, "word": " will", "probability": 0.88916015625}, {"start": 2059.11, "end": 2059.31, "word": " not", "probability": 0.939453125}, {"start": 2059.31, "end": 2059.79, "word": " bring", "probability": 0.95703125}, {"start": 2059.79, "end": 2061.03, "word": " catharsis.", "probability": 0.98486328125}, {"start": 2061.53, "end": 2061.55, "word": " If", "probability": 0.5}, {"start": 2061.55, "end": 2061.93, "word": " it", "probability": 0.953125}, {"start": 2061.93, "end": 2062.07, "word": " is", "probability": 0.92724609375}, {"start": 2062.07, "end": 2062.25, "word": " not", "probability": 0.94384765625}, {"start": 2062.25, "end": 2062.81, "word": " complete,", "probability": 0.78466796875}], "temperature": 1.0}, {"id": 81, "seek": 207758, "start": 2063.88, "end": 2077.58, "text": " It will not bring because it must be a complete story developed. If it is too long, it will be boring. It will generate boredom rather than generating", "tokens": [467, 486, 406, 1565, 570, 309, 1633, 312, 257, 3566, 1657, 4743, 13, 759, 309, 307, 886, 938, 11, 309, 486, 312, 9989, 13, 467, 486, 8460, 13521, 298, 2831, 813, 17746], "avg_logprob": -0.20265151515151514, "compression_ratio": 1.3727272727272728, "no_speech_prob": 1.7285346984863281e-06, "words": [{"start": 2063.88, "end": 2064.4, "word": " It", "probability": 0.444580078125}, {"start": 2064.4, "end": 2064.58, "word": " will", "probability": 0.87451171875}, {"start": 2064.58, "end": 2064.78, "word": " not", "probability": 0.94189453125}, {"start": 2064.78, "end": 2065.28, "word": " bring", "probability": 0.955078125}, {"start": 2065.28, "end": 2066.14, "word": " because", "probability": 0.314208984375}, {"start": 2066.14, "end": 2066.46, "word": " it", "probability": 0.94970703125}, {"start": 2066.46, "end": 2066.66, "word": " must", "probability": 0.8662109375}, {"start": 2066.66, "end": 2066.86, "word": " be", "probability": 0.95263671875}, {"start": 2066.86, "end": 2067.0, "word": " a", "probability": 0.98876953125}, {"start": 2067.0, "end": 2067.48, "word": " complete", "probability": 0.78515625}, {"start": 2067.48, "end": 2068.44, "word": " story", "probability": 0.9501953125}, {"start": 2068.44, "end": 2069.3, "word": " developed.", "probability": 0.625}, {"start": 2070.2, "end": 2070.88, "word": " If", "probability": 0.62158203125}, {"start": 2070.88, "end": 2071.58, "word": " it", "probability": 0.951171875}, {"start": 2071.58, "end": 2071.76, "word": " is", "probability": 0.90869140625}, {"start": 2071.76, "end": 2072.04, "word": " too", "probability": 0.9453125}, {"start": 2072.04, "end": 2072.54, "word": " long,", "probability": 0.92138671875}, {"start": 2072.8, "end": 2072.96, "word": " it", "probability": 0.947265625}, {"start": 2072.96, "end": 2073.1, "word": " will", "probability": 0.89208984375}, {"start": 2073.1, "end": 2073.26, "word": " be", "probability": 0.943359375}, {"start": 2073.26, "end": 2073.86, "word": " boring.", "probability": 0.90576171875}, {"start": 2074.1, "end": 2074.16, "word": " It", "probability": 0.95849609375}, {"start": 2074.16, "end": 2074.28, "word": " will", "probability": 0.89013671875}, {"start": 2074.28, "end": 2074.92, "word": " generate", "probability": 0.931640625}, {"start": 2074.92, "end": 2076.06, "word": " boredom", "probability": 0.9482421875}, {"start": 2076.06, "end": 2076.58, "word": " rather", "probability": 0.8974609375}, {"start": 2076.58, "end": 2076.92, "word": " than", "probability": 0.947265625}, {"start": 2076.92, "end": 2077.58, "word": " generating", "probability": 0.927734375}], "temperature": 1.0}, {"id": 82, "seek": 210761, "start": 2078.39, "end": 2107.61, "text": " Pity and fear. And if it is not written in a language, it will not be serious. A high language, grand, sublime language. We call it, all right, the language beautified in different kinds of embellishments. It refers to the sublimity of language. What's the meaning of sublimity of the language? Right? Not the street language. Not the common language. Not the language of the common man. But it is supposed to be a language, sublime language. Right?", "tokens": [430, 507, 293, 4240, 13, 400, 498, 309, 307, 406, 3720, 294, 257, 2856, 11, 309, 486, 406, 312, 3156, 13, 316, 1090, 2856, 11, 2697, 11, 1422, 40941, 2856, 13, 492, 818, 309, 11, 439, 558, 11, 264, 2856, 1869, 2587, 294, 819, 3685, 295, 846, 7100, 742, 1117, 13, 467, 14942, 281, 264, 1422, 4197, 507, 295, 2856, 13, 708, 311, 264, 3620, 295, 1422, 4197, 507, 295, 264, 2856, 30, 1779, 30, 1726, 264, 4838, 2856, 13, 1726, 264, 2689, 2856, 13, 1726, 264, 2856, 295, 264, 2689, 587, 13, 583, 309, 307, 3442, 281, 312, 257, 2856, 11, 1422, 40941, 2856, 13, 1779, 30], "avg_logprob": -0.1286553937360781, "compression_ratio": 1.9396551724137931, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2078.39, "end": 2078.69, "word": " Pity", "probability": 0.765380859375}, {"start": 2078.69, "end": 2079.19, "word": " and", "probability": 0.93994140625}, {"start": 2079.19, "end": 2079.63, "word": " fear.", "probability": 0.90869140625}, {"start": 2079.99, "end": 2080.13, 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What do you think of this definition? Do you agree or disagree with them? How many tragedies have you ever watched? Yeah. We are living a tragedy. We are not watching a tragedy. 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They had also only two things, either epic or what? Or dramatic. And when he compared, he compared between the two things available at that time. He thought that what can be achieved by drama is much more than what can be achieved by epic, right? But if it comes to the modern genres, like the novel and the short stories, the other types of narratives, and the movies, the movies now that we are watching, they are kind of what?", "tokens": [814, 1128, 632, 24574, 13, 814, 632, 611, 787, 732, 721, 11, 2139, 13581, 420, 437, 30, 1610, 12023, 13, 400, 562, 415, 5347, 11, 415, 5347, 1296, 264, 732, 721, 2435, 412, 300, 565, 13, 634, 1194, 300, 437, 393, 312, 11042, 538, 9412, 307, 709, 544, 813, 437, 393, 312, 11042, 538, 13581, 11, 558, 30, 583, 498, 309, 1487, 281, 264, 4363, 30057, 11, 411, 264, 7613, 293, 264, 2099, 3676, 11, 264, 661, 3467, 295, 28016, 11, 293, 264, 6233, 11, 264, 6233, 586, 300, 321, 366, 1976, 11, 436, 366, 733, 295, 437, 30], "avg_logprob": -0.14531249418854714, "compression_ratio": 1.7834645669291338, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 2218.72, "end": 2218.96, "word": " They", "probability": 0.599609375}, {"start": 2218.96, "end": 2219.24, "word": " never", "probability": 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They are a kind of performance. They are not a narration. So we sympathize with these things because as if they are performed on the stage, but right on a private stage in our living room, right? Yes, sister. Because when you see the movie or the thing by the former, you will feel that you are a part of this play. Yeah. So you will live it. You will share it. 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Yeah. I'm not going to say", "tokens": [1779, 13, 865, 13, 286, 478, 406, 516, 281, 584], "avg_logprob": -0.3909801082177596, "compression_ratio": 0.8095238095238095, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2277.92, "end": 2278.32, "word": " Right.", "probability": 0.484130859375}, {"start": 2278.64, "end": 2278.98, "word": " Yeah.", "probability": 0.74462890625}, {"start": 2291.24, "end": 2292.0, "word": " I'm", "probability": 0.52490234375}, {"start": 2292.0, "end": 2292.18, "word": " not", "probability": 0.939453125}, {"start": 2292.18, "end": 2292.56, "word": " going", "probability": 0.95751953125}, {"start": 2292.56, "end": 2292.98, "word": " to", "probability": 0.97314453125}, {"start": 2292.98, "end": 2293.38, "word": " say", "probability": 0.95263671875}], "temperature": 1.0}, {"id": 90, "seek": 232217, "start": 2293.77, "end": 2322.17, "text": " that it doesn't generate pity and fear or sympathy. It generates for sure, right? But we are discussing Aristotle here. We are not discussing our point of view. I will take your note and I'll send it an email to Aristotle telling him that, right? That pity and fear can be generated by the novel, right? And we will wait what he's going to want to respond to our right inquiry, right? Is that okay?", "tokens": [300, 309, 1177, 380, 8460, 21103, 293, 4240, 420, 33240, 13, 467, 23815, 337, 988, 11, 558, 30, 583, 321, 366, 10850, 42368, 510, 13, 492, 366, 406, 10850, 527, 935, 295, 1910, 13, 286, 486, 747, 428, 3637, 293, 286, 603, 2845, 309, 364, 3796, 281, 42368, 3585, 796, 300, 11, 558, 30, 663, 21103, 293, 4240, 393, 312, 10833, 538, 264, 7613, 11, 558, 30, 400, 321, 486, 1699, 437, 415, 311, 516, 281, 528, 281, 4196, 281, 527, 558, 25736, 11, 558, 30, 1119, 300, 1392, 30], "avg_logprob": -0.15341690280935266, "compression_ratio": 1.7272727272727273, "no_speech_prob": 7.152557373046875e-07, "words": [{"start": 2293.77, "end": 2294.11, "word": " that", "probability": 0.708984375}, {"start": 2294.11, "end": 2294.31, "word": " it", "probability": 0.95263671875}, {"start": 2294.31, "end": 2294.95, "word": " doesn't", "probability": 0.96875}, {"start": 2294.95, "end": 2295.71, "word": " generate", "probability": 0.94189453125}, {"start": 2295.71, "end": 2296.03, "word": 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So we will come right to the explanation and what I explained is already what? Right? I mean", "tokens": [1033, 550, 11, 2489, 13, 407, 321, 486, 808, 558, 281, 264, 10835, 293, 437, 286, 8825, 307, 1217, 437, 30, 1779, 30, 286, 914], "avg_logprob": -0.2821514526238808, "compression_ratio": 1.1702127659574468, "no_speech_prob": 0.0, "words": [{"start": 2323.67, "end": 2323.99, "word": " Okay", "probability": 0.71240234375}, {"start": 2323.99, "end": 2324.27, "word": " then,", "probability": 0.57861328125}, {"start": 2324.85, "end": 2325.35, "word": " fine.", "probability": 0.91552734375}, {"start": 2326.39, "end": 2326.55, "word": " So", "probability": 0.912109375}, {"start": 2326.55, "end": 2326.69, "word": " we", "probability": 0.8369140625}, {"start": 2326.69, "end": 2326.85, "word": " will", "probability": 0.875}, {"start": 2326.85, "end": 2327.25, "word": " come", "probability": 0.85986328125}, {"start": 2327.25, "end": 2327.89, "word": " right", "probability": 0.37158203125}, {"start": 2327.89, "end": 2329.95, "word": " to", "probability": 0.8876953125}, {"start": 2329.95, "end": 2330.17, "word": " the", "probability": 0.92431640625}, {"start": 2330.17, "end": 2331.01, "word": " explanation", "probability": 0.8681640625}, {"start": 2331.01, "end": 2331.69, "word": " and", "probability": 0.56005859375}, {"start": 2331.69, "end": 2332.07, "word": " what", "probability": 0.94091796875}, {"start": 2332.07, "end": 2332.27, "word": " I", "probability": 0.9931640625}, {"start": 2332.27, "end": 2332.87, "word": " explained", "probability": 0.734375}, {"start": 2332.87, "end": 2333.15, "word": " is", "probability": 0.93896484375}, {"start": 2333.15, "end": 2333.53, "word": " already", "probability": 0.9306640625}, {"start": 2333.53, "end": 2333.99, "word": " what?", "probability": 0.90234375}, {"start": 2335.03, "end": 2335.83, "word": " Right?", "probability": 0.73193359375}, {"start": 2336.67, "end": 2336.89, "word": " I", "probability": 0.9931640625}, {"start": 2336.89, "end": 2337.11, "word": " mean", "probability": 0.96728515625}], "temperature": 1.0}, {"id": 92, "seek": 236221, "start": 2337.44, "end": 2362.22, "text": " in a written form that will make things easy for you. I explained what is meant by the word action, and what's the meaning of serious, what's the meaning of complete, what's the meaning of certain magnitude, everything I explained already, right, is in a written form. In case that you missed taking notes, you will find it in the slides when I upload them, inshallah.", "tokens": [294, 257, 3720, 1254, 300, 486, 652, 721, 1858, 337, 291, 13, 286, 8825, 437, 307, 4140, 538, 264, 1349, 3069, 11, 293, 437, 311, 264, 3620, 295, 3156, 11, 437, 311, 264, 3620, 295, 3566, 11, 437, 311, 264, 3620, 295, 1629, 15668, 11, 1203, 286, 8825, 1217, 11, 558, 11, 307, 294, 257, 3720, 1254, 13, 682, 1389, 300, 291, 6721, 1940, 5570, 11, 291, 486, 915, 309, 294, 264, 9788, 562, 286, 6580, 552, 11, 1028, 71, 13492, 13], "avg_logprob": -0.17140436962426428, "compression_ratio": 1.8177339901477831, "no_speech_prob": 1.430511474609375e-06, "words": [{"start": 2337.44, "end": 2337.78, "word": " in", "probability": 0.78857421875}, {"start": 2337.78, "end": 2338.18, "word": " a", "probability": 0.8779296875}, {"start": 2338.18, "end": 2338.46, "word": " written", "probability": 0.927734375}, {"start": 2338.46, "end": 2338.88, "word": " form", "probability": 0.91943359375}, 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them,", "probability": 0.89453125}, {"start": 2361.88, "end": 2362.22, "word": " inshallah.", "probability": 0.6958821614583334}], "temperature": 1.0}, {"id": 93, "seek": 237223, "start": 2362.95, "end": 2372.23, "text": " Right? This is what I wanted to do for today. And right, Inshallah, we will complete next time. Assalamualaikum warahmatullahi wabarakatuh.", "tokens": [1779, 30, 639, 307, 437, 286, 1415, 281, 360, 337, 965, 13, 400, 558, 11, 682, 2716, 13492, 11, 321, 486, 3566, 958, 565, 13, 6281, 23819, 901, 64, 35518, 1516, 545, 15677, 858, 27783, 261, 455, 23346, 267, 3232, 13], "avg_logprob": -0.26767113024280187, "compression_ratio": 1.1965811965811965, "no_speech_prob": 1.1324882507324219e-06, "words": [{"start": 2362.95, "end": 2363.35, "word": " Right?", "probability": 0.69970703125}, {"start": 2363.69, "end": 2364.33, "word": " This", "probability": 0.8544921875}, {"start": 2364.33, "end": 2364.45, "word": " is", "probability": 0.951171875}, {"start": 2364.45, "end": 2364.61, "word": " what", "probability": 0.951171875}, {"start": 2364.61, "end": 2364.75, "word": " I", "probability": 0.9892578125}, {"start": 2364.75, "end": 2364.99, "word": " wanted", "probability": 0.89453125}, {"start": 2364.99, "end": 2365.19, "word": " to", "probability": 0.97412109375}, {"start": 2365.19, "end": 2365.33, "word": " do", "probability": 0.96533203125}, {"start": 2365.33, "end": 2365.55, "word": " for", "probability": 0.9482421875}, {"start": 2365.55, "end": 2365.97, "word": " today.", "probability": 0.83740234375}, {"start": 2366.55, "end": 2366.87, "word": " And", "probability": 0.87744140625}, {"start": 2366.87, "end": 2367.55, "word": " right,", "probability": 0.72216796875}, {"start": 2367.83, "end": 2368.19, "word": " Inshallah,", "probability": 0.6764322916666666}, {"start": 2368.27, "end": 2368.41, "word": " we", "probability": 0.9580078125}, {"start": 2368.41, "end": 2368.59, "word": " will", "probability": 0.880859375}, {"start": 2368.59, "end": 2369.05, "word": " complete", "probability": 0.791015625}, {"start": 2369.05, "end": 2369.31, "word": " next", "probability": 0.900390625}, {"start": 2369.31, "end": 2369.65, "word": " time.", "probability": 0.88623046875}, {"start": 2370.35, "end": 2370.99, "word": " Assalamualaikum", "probability": 0.649658203125}, {"start": 2370.99, "end": 2371.67, "word": " warahmatullahi", "probability": 0.78896484375}, {"start": 2371.67, "end": 2372.23, "word": " wabarakatuh.", "probability": 0.9189453125}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2372.29, "duration_after_vad": 2276.1118749999932} \ No newline at end of file diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/XhlhAqNM4lc.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/XhlhAqNM4lc.srt new file mode 100644 index 0000000000000000000000000000000000000000..d6f8b13076b2b54b2fbe29fbc39fa32e1e81ab65 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/XhlhAqNM4lc.srt @@ -0,0 +1,1866 @@ + +1 +00:00:22,160 --> 00:00:26,340 +Our class is going to be about our fourth and last + +2 +00:00:26,340 --> 00:00:29,060 +critical theory for this course, which is the + +3 +00:00:29,060 --> 00:00:33,740 +reader's response. From the title of the theory, + +4 +00:00:33,860 --> 00:00:37,540 +you can guess what it is going to be. To tell you + +5 +00:00:37,540 --> 00:00:41,820 +the truth, and before we start sharing the sharing, + +6 +00:00:42,690 --> 00:00:47,090 +I have to say that, okay, you have practiced + +7 +00:00:47,090 --> 00:00:50,310 +reader's response even before knowing anything + +8 +00:00:50,310 --> 00:00:57,910 +about it. Right? Through what? It is through the + +9 +00:00:57,910 --> 00:01:01,890 +posts that you made on our group, on the Facebook + +10 +00:01:01,890 --> 00:01:07,550 +group. Just tell me, or in case that you would like + +11 +00:01:07,550 --> 00:01:12,470 +to respond to what exactly did you do when I asked + +12 +00:01:12,470 --> 00:01:15,510 +you to write a reader's response. Yes, go ahead. + +13 +00:01:15,670 --> 00:01:19,370 +Start with your sharing, please. So since the + +14 +00:01:19,370 --> 00:01:22,530 +reader's response focuses on the reader's opinion + +15 +00:01:22,530 --> 00:01:27,430 +more than the writer's intentions, they have to do + +16 +00:01:27,430 --> 00:01:31,290 +with post-structuralism. And we know that + +17 +00:01:31,290 --> 00:01:36,070 +structuralism was a characteristic of the + +18 +00:01:39,430 --> 00:01:42,750 +but the post-structuralism is a characteristic of + +19 +00:01:42,750 --> 00:01:46,550 +the reader's response theory. So I want to talk + +20 +00:01:46,550 --> 00:01:49,910 +first about the post-structuralism, then the + +21 +00:01:49,910 --> 00:01:54,450 +reader's response. So first of all, the post + +22 +00:01:54,450 --> 00:01:56,830 +-structuralism, it's a school of thought that + +23 +00:01:56,830 --> 00:02:01,190 +responded negatively to structuralism, to + +24 +00:02:01,190 --> 00:02:05,790 +structuralism's insistence on frameworks and + +25 +00:02:05,790 --> 00:02:10,470 +structures, as axes point to truth. And post + +26 +00:02:10,470 --> 00:02:13,930 +-structuralism, while structuralism regarded + +27 +00:02:13,930 --> 00:02:17,170 +language as a closed system, because we know that + +28 +00:02:17,170 --> 00:02:20,530 +the New Criticism focused on the idea of language + +29 +00:02:20,530 --> 00:02:23,950 +and using words and figures of speech, but the + +30 +00:02:23,950 --> 00:02:26,330 +post-structuralism didn't really pay much + +31 +00:02:26,330 --> 00:02:31,370 +attention to this. So post-structuralism + +32 +00:02:31,370 --> 00:02:35,050 +identified an inevitable gap between signifier and + +33 +00:02:35,050 --> 00:02:38,200 +signified. And the reader and not the writer + +34 +00:02:38,200 --> 00:02:42,360 +became paramount. The author's intended meaning, + +35 +00:02:42,760 --> 00:02:46,460 +the author's intended meaning, because it could + +36 +00:02:46,460 --> 00:02:49,660 +never be truly known, was less important. So they + +37 +00:02:49,660 --> 00:02:53,240 +didn't pay much attention to the, the author's + +38 +00:02:53,240 --> 00:02:56,020 +intention when writing. All right, and in this + +39 +00:02:56,020 --> 00:02:58,440 +case, the signified is indefinite. What do I mean + +40 +00:02:58,440 --> 00:03:01,900 +by that? That a signified might be completely + +41 +00:03:01,900 --> 00:03:05,460 +different from one person to another. If we + +42 +00:03:05,460 --> 00:03:09,220 +consider the text as a signifier, what is + +43 +00:03:09,220 --> 00:03:12,480 +signified is actually completely different. It + +44 +00:03:12,480 --> 00:03:15,860 +differs from one person to another. Based on this, + +45 +00:03:16,460 --> 00:03:19,100 +the signifier is not important, but what is really + +46 +00:03:19,100 --> 00:03:23,460 +important to them is the signified. Not the text, + +47 +00:03:23,960 --> 00:03:26,680 +but what is understood from the text. Yeah, the + +48 +00:03:26,680 --> 00:03:30,440 +reader's perceived meaning is the important thing. + +49 +00:03:30,600 --> 00:03:34,380 +Right, yeah. So about the reader response theory, + +50 +00:03:34,540 --> 00:03:37,660 +it's a theory which was gained prominence in the + +51 +00:03:37,660 --> 00:03:41,880 +late 1960s, and it focuses on the reader and the + +52 +00:03:41,880 --> 00:03:45,660 +audience's reaction to a particular text. As you + +53 +00:03:45,660 --> 00:03:48,360 +mentioned, the reader's perceived meaning is the + +54 +00:03:48,360 --> 00:03:53,000 +most important. And they focus on this even more + +55 +00:03:53,000 --> 00:03:56,200 +than the text itself. The reader response and + +56 +00:03:56,200 --> 00:03:59,520 +criticism can be connected to post-structuralism. + +57 +00:03:59,900 --> 00:04:03,360 +And this is why I mentioned the post-structuralism + +58 +00:04:03,360 --> 00:04:08,200 +first. And it emphasizes the role of the reader in + +59 +00:04:08,200 --> 00:04:11,900 +actively constructing texts rather than passively + +60 +00:04:11,900 --> 00:04:19,730 +consuming them. Good, good. Yeah, right, right. + +61 +00:04:20,610 --> 00:04:23,670 +Just the assumption is this, right? If we don't + +62 +00:04:23,670 --> 00:04:26,310 +have a reader to read the text, does the text + +63 +00:04:26,310 --> 00:04:32,110 +exist? And then, right, that the one who gives the + +64 +00:04:32,110 --> 00:04:32,850 +meaning is? + +65 +00:04:36,170 --> 00:04:38,870 +Which is completely the opposite to what? + +66 +00:04:40,090 --> 00:04:42,830 +Neocriticism. What is it called according to + +67 +00:04:42,830 --> 00:04:47,830 +neocriticism? A fictive fallacy. Right? So this + +68 +00:04:47,830 --> 00:04:50,990 +theory according to neocriticism is called what? A + +69 +00:04:50,990 --> 00:04:54,290 +fictive fallacy. Right? How about romanticism? + +70 +00:04:54,590 --> 00:04:58,620 +What is it called according to neocriticism? In + +71 +00:04:58,620 --> 00:05:02,060 +which we focus only on the feelings and the ideas + +72 +00:05:02,060 --> 00:05:06,320 +and the principles of the writer, right? It is + +73 +00:05:06,320 --> 00:05:09,020 +called intentional fallacy. So new criticism + +74 +00:05:09,020 --> 00:05:12,980 +considers what? Considers romanticism as a kind of + +75 +00:05:12,980 --> 00:05:16,720 +intentional fallacy, while the reader's response + +76 +00:05:16,720 --> 00:05:19,740 +according to new criticism, all right, is going to + +77 +00:05:19,740 --> 00:05:24,140 +be a kind of an affective fallacy. Yeah. Continue, + +78 +00:05:24,280 --> 00:05:30,080 +Noor. We can sum up this new theory best, so this + +79 +00:05:30,080 --> 00:05:32,940 +theory contributes to a dynamic way of teaching + +80 +00:05:32,940 --> 00:05:36,960 +that encourages students to explore text and + +81 +00:05:36,960 --> 00:05:39,920 +helping them to develop creativity and + +82 +00:05:39,920 --> 00:05:42,600 +comprehension skills that go beyond trying to + +83 +00:05:42,600 --> 00:05:45,860 +simplify the correct answer. And this is very + +84 +00:05:45,860 --> 00:05:51,170 +similar to what we good. Right, I'm going to stop + +85 +00:05:51,170 --> 00:05:53,870 +you here in order to listen from someone else, + +86 +00:05:54,310 --> 00:05:55,890 +right? Thank you very much, very good + +87 +00:05:55,890 --> 00:05:58,550 +contribution. Yes, please. Reader response + +88 +00:05:58,550 --> 00:06:02,430 +criticism is a huge departure from a new criticism + +89 +00:06:02,430 --> 00:06:08,350 +and it's probably something already to do for fun. + +90 +00:06:10,150 --> 00:06:14,050 +Not actually for fun, but it is a theory which is + +91 +00:06:14,050 --> 00:06:17,470 +based on a principle that the text is not going to + +92 +00:06:17,470 --> 00:06:21,510 +be of any value unless there is a reader to read + +93 +00:06:21,510 --> 00:06:24,730 +it. Do you understand what I mean? So the meaning + +94 +00:06:24,730 --> 00:06:30,540 +is not found in the text, but it is supposed to be + +95 +00:06:30,540 --> 00:06:35,200 +understood by someone who reads it. And without + +96 +00:06:35,200 --> 00:06:39,180 +the reader, we don't have a text. And as we said, + +97 +00:06:39,300 --> 00:06:45,060 +in any reading process, we have three things. What + +98 +00:06:45,060 --> 00:06:48,980 +are the three items that determine the reading + +99 +00:06:48,980 --> 00:06:55,920 +process? The writer, the text, and the reader. And + +100 +00:06:55,920 --> 00:06:59,080 +therefore, we can say that the text is the most + +101 +00:06:59,080 --> 00:07:01,840 +important according to new criticism, not the + +102 +00:07:01,840 --> 00:07:04,700 +writer and not the reader. The reader's response, + +103 +00:07:04,840 --> 00:07:07,220 +they are saying the opposite. If we don't have the + +104 +00:07:07,220 --> 00:07:11,110 +reader, the text is useless. Because the text + +105 +00:07:11,110 --> 00:07:16,750 +itself is of no meaning unless there is someone to + +106 +00:07:16,750 --> 00:07:22,430 +give it meaning, to make this signifier to become + +107 +00:07:22,430 --> 00:07:29,800 +a signified. Yes, full of literary criticism that + +108 +00:07:29,800 --> 00:07:35,100 +ignores both the author and the text contents, + +109 +00:07:35,740 --> 00:07:40,020 +confining analyzes to the reader's experience when + +110 +00:07:40,020 --> 00:07:44,470 +reading a particular work. It's focused on the + +111 +00:07:44,470 --> 00:07:47,930 +reader himself and their experience of literary + +112 +00:07:47,930 --> 00:07:53,450 +work in contrast to other schools and theories + +113 +00:07:53,450 --> 00:07:59,090 +that focus attention primarily on the other or the + +114 +00:07:59,090 --> 00:08:05,060 +content and form of the work. Reader response + +115 +00:08:05,060 --> 00:08:11,300 +theory recognizes the reader as active, Asian who + +116 +00:08:11,300 --> 00:08:17,940 +imparts real experience to the work and completes + +117 +00:08:17,940 --> 00:08:24,160 +its meaning through interpretation. Reader + +118 +00:08:24,160 --> 00:08:29,960 +response criticism argues that literature should + +119 +00:08:29,960 --> 00:08:36,710 +be viewed as performing art in which each reader + +120 +00:08:36,710 --> 00:08:39,410 +criticizes them. Oh, thank you. Remind me of your + +121 +00:08:39,410 --> 00:08:44,090 +name, Tessa. Amal Abou. Amal Abou? Yes. Thank you + +122 +00:08:44,090 --> 00:08:47,490 +very much. Yes, please. I just want to share a + +123 +00:08:47,490 --> 00:08:51,750 +quote. Please. It's for a man named Gaiman. He says + +124 +00:08:51,750 --> 00:08:56,870 +in his book, The Graveyard Book, to be who make + +125 +00:08:56,870 --> 00:08:59,330 +stories known that meet their lies for a living. + +126 +00:08:59,790 --> 00:09:04,380 +But they are good lies that say true things. I + +127 +00:09:04,380 --> 00:09:09,040 +like it. Repeat the last one please again. There + +128 +00:09:09,040 --> 00:09:12,340 +are true, there are what? Right, good lies that + +129 +00:09:12,340 --> 00:09:16,520 +tell the truth. Right. And we owe it to our + +130 +00:09:16,520 --> 00:09:19,640 +readers to build them as best as we can. Because + +131 +00:09:19,640 --> 00:09:22,920 +somewhere out there is someone who grew up with a + +132 +00:09:22,920 --> 00:09:26,580 +different life space, who without that story would + +133 +00:09:26,580 --> 00:09:29,940 +be a different person. And who is that different + +134 +00:09:29,940 --> 00:09:35,130 +person and who and who with the soul may have hope + +135 +00:09:35,130 --> 00:09:40,090 +or wisdom or kindness or comfort. And that is why + +136 +00:09:40,090 --> 00:09:45,610 +we write. So I guess the text must have something + +137 +00:09:45,610 --> 00:09:49,850 +about the reader. And the reader is who gives the + +138 +00:09:49,850 --> 00:09:51,990 +text the meaning, as you said. And that's why + +139 +00:09:51,990 --> 00:09:52,770 +people write. + +140 +00:09:55,750 --> 00:10:00,370 +Okay, thank you very much. Yes, please. Yeah. We + +141 +00:10:00,370 --> 00:10:08,770 +are + +142 +00:10:08,770 --> 00:10:11,450 +not making now a kind of a comparison. We need to + +143 +00:10:11,450 --> 00:10:13,430 +study the reader's response in order to come, + +144 +00:10:13,850 --> 00:10:17,190 +right? Yeah, they don't care about this. What they + +145 +00:10:17,190 --> 00:10:20,930 +care about, right? Just imagine that both you and + +146 +00:10:20,930 --> 00:10:23,030 +the three of your friends, you are watching a + +147 +00:10:23,030 --> 00:10:28,580 +movie. And the movie is one of the good movies. + +148 +00:10:29,520 --> 00:10:33,280 +And the three of you, each one of you had an + +149 +00:10:33,280 --> 00:10:37,760 +impression and a meaning of her own for that + +150 +00:10:37,760 --> 00:10:43,120 +movie. For that, I mean, who is right and who is + +151 +00:10:43,120 --> 00:10:46,620 +wrong among the three of you? No one is right and + +152 +00:10:46,620 --> 00:10:51,270 +no one is wrong. It is a personal understanding + +153 +00:10:51,270 --> 00:10:56,230 +and response to what is being read or watched. And + +154 +00:10:56,230 --> 00:10:59,650 +therefore, we cannot say that she is right and the + +155 +00:10:59,650 --> 00:11:02,010 +other one is wrong. This is a true meaning and + +156 +00:11:02,010 --> 00:11:07,870 +this meaning is a wrong meaning. Especially that + +157 +00:11:07,870 --> 00:11:11,940 +we focus in the reader's response on what we call + +158 +00:11:11,940 --> 00:11:14,380 +it the intertextuality. What do we mean by + +159 +00:11:14,380 --> 00:11:18,540 +intertextuality? It means that what does that text + +160 +00:11:18,540 --> 00:11:21,940 +remind you of another text or that experience it + +161 +00:11:21,940 --> 00:11:25,480 +reminds you of another experience. And as long as + +162 +00:11:25,480 --> 00:11:28,310 +experiences of human beings are completely + +163 +00:11:28,310 --> 00:11:32,350 +different, and therefore, one text might cause + +164 +00:11:32,350 --> 00:11:37,270 +different experiences to grow inside different + +165 +00:11:37,270 --> 00:11:41,670 +readers. And therefore, this intertextuality is + +166 +00:11:41,670 --> 00:11:44,130 +the actual meaning when you link the meaning to + +167 +00:11:44,130 --> 00:11:50,630 +yourself as a reader. Yeah, please. Yeah. + +168 +00:11:56,860 --> 00:11:59,900 +Gone, yeah, but later you will change, alright, + +169 +00:12:00,000 --> 00:12:03,140 +your mind. What I mean, that sometimes my + +170 +00:12:03,140 --> 00:12:06,420 +students, they tell me, alright, which one do you + +171 +00:12:06,420 --> 00:12:09,800 +prefer? Because if I explain, alright, Plato, they + +172 +00:12:09,800 --> 00:12:12,520 +will find me that I'm Platonic. And when I explain + +173 +00:12:12,520 --> 00:12:14,520 +Aristotelian, they will say that I am + +174 +00:12:14,520 --> 00:12:19,930 +Aristotelian. And when I explain romanticism, they + +175 +00:12:19,930 --> 00:12:22,030 +will find me, right, that I'm supporting + +176 +00:12:22,030 --> 00:12:27,190 +romanticism, and so on and so forth. We need to + +177 +00:12:27,190 --> 00:12:30,490 +understand to which theory do you belong, right? + +178 +00:12:30,890 --> 00:12:34,190 +And therefore, I would say that I am teaching them + +179 +00:12:34,190 --> 00:12:37,150 +as if I am a fan, one of the fans, one of the + +180 +00:12:37,150 --> 00:12:40,350 +supporters, in order to let my students understand + +181 +00:12:40,350 --> 00:12:43,710 +it. But actually, each one is having his own + +182 +00:12:44,710 --> 00:12:48,090 +opinions on schools that he would like to follow. + +183 +00:12:48,350 --> 00:12:50,710 +But it doesn't mean that I am not romantic, or I + +184 +00:12:50,710 --> 00:12:54,110 +am not a new critic, or I am not supporting the + +185 +00:12:54,110 --> 00:12:56,510 +reader's response. I might have an opinion that + +186 +00:12:56,510 --> 00:13:03,530 +might combine all of them together. Yes, you + +187 +00:13:03,530 --> 00:13:05,810 +wanted to say something. Yes, please, start here. + +188 +00:13:06,570 --> 00:13:07,590 +Stop, okay, fine. + +189 +00:13:11,300 --> 00:13:14,680 +And the reader's response sheds light on the + +190 +00:13:14,680 --> 00:13:17,440 +experience, the feelings, and the intention of the + +191 +00:13:17,440 --> 00:13:20,680 +reader. So the mythology of the reader's response, + +192 +00:13:21,140 --> 00:13:25,260 +it contains some features, like intertextuality, + +193 +00:13:25,620 --> 00:13:28,340 +like the interrelationship between the text and + +194 +00:13:28,340 --> 00:13:31,500 +how the author is influenced by the other + +195 +00:13:31,500 --> 00:13:36,300 +religions or cultures or philosophers. Also, + +196 +00:13: + +223 +00:15:11,270 --> 00:15:14,390 +There is no unified theoretical approach for textual + +224 +00:15:14,390 --> 00:15:19,630 +analysis. What we say is that you cannot analyze a + +225 +00:15:19,630 --> 00:15:23,510 +certain text according to a certain theory or + +226 +00:15:23,510 --> 00:15:27,050 +according to one theory and you say this right + +227 +00:15:27,050 --> 00:15:31,470 +analysis is complete and comprehensive. We cannot + +228 +00:15:31,470 --> 00:15:40,330 +assume, again, that one text can be analyzed by + +229 +00:15:40,330 --> 00:15:47,750 +one theory. One theory is not enough to explain + +230 +00:15:47,750 --> 00:15:54,250 +one text, but it can be explained differently + +231 +00:15:54,250 --> 00:15:58,690 +according to many theories and it will not give + +232 +00:15:58,690 --> 00:16:01,680 +the whole comprehensive meaning of that text. For + +233 +00:16:01,680 --> 00:16:05,200 +example, we studied one poem and we analyzed it + +234 +00:16:05,200 --> 00:16:09,280 +according to two different theories. We cannot say + +235 +00:16:09,280 --> 00:16:13,480 +that theory has given the whole meaning. When we + +236 +00:16:13,480 --> 00:16:15,780 +talked about it from a romantic point of view, we + +237 +00:16:15,780 --> 00:16:19,580 +thought for a minute that it reflects all the + +238 +00:16:19,580 --> 00:16:22,880 +romantic features and meaning of the poem. But + +239 +00:16:22,880 --> 00:16:25,580 +when we studied it from a different perspective, + +240 +00:16:25,940 --> 00:16:29,240 +we discovered that many things are not talked + +241 +00:16:29,240 --> 00:16:33,770 +about yet. And we are going to study the same text + +242 +00:16:33,770 --> 00:16:37,510 +from a reader's response as well, in order to show + +243 +00:16:37,510 --> 00:16:41,430 +how we can read one text from three different + +244 +00:16:41,430 --> 00:16:45,250 +perspectives. Right? So those who would like to + +245 +00:16:45,250 --> 00:16:47,770 +make a presentation, start what? Preparing + +246 +00:16:47,770 --> 00:16:52,950 +yourself. For what? The Daffodils again, but it + +247 +00:16:52,950 --> 00:16:54,750 +doesn't mean that it's going to be our own + +248 +00:16:54,750 --> 00:16:56,610 +application. We are going to have another + +249 +00:16:56,610 --> 00:16:59,850 +application as we did with My Last Duchess. But we + +250 +00:16:59,850 --> 00:17:02,790 +will apply on what? On the Daffodils again, but + +251 +00:17:02,790 --> 00:17:06,550 +this time from what? From a reader's response + +252 +00:17:06,550 --> 00:17:09,370 +after we know the methodology. So as a student, + +253 +00:17:09,560 --> 00:17:12,620 +you will have only one text and upon which you + +254 +00:17:12,620 --> 00:17:16,740 +say, this analyzed from a romantic point of view. + +255 +00:17:17,200 --> 00:17:20,480 +The same text is analyzed from a New Criticism point + +256 +00:17:20,480 --> 00:17:24,480 +of view. In order to show you the difference in + +257 +00:17:24,480 --> 00:17:28,160 +the methodology, we have to apply it on one text + +258 +00:17:28,160 --> 00:17:31,440 +in order to make it as clear as possible to every + +259 +00:17:31,440 --> 00:17:36,220 +student. So what is the first assumption which I + +260 +00:17:36,220 --> 00:17:42,320 +agree with? Okay, I do remember a statement for, + +261 +00:17:45,640 --> 00:17:48,740 +this is intertextuality. This is what I'm talking + +262 +00:17:48,740 --> 00:17:51,380 +about. Something is reminding me of something + +263 +00:17:51,380 --> 00:17:58,660 +else. For Abbas Mahmoud Al-Aqqad. In one of his + +264 +00:17:58,660 --> 00:18:02,400 +famous essays, *Limada Hawitul Qira'ah*, he talks + +265 +00:18:02,400 --> 00:18:09,070 +about that one idea. The same idea. If it has been + +266 +00:18:09,070 --> 00:18:12,630 +taken and written about by 10 writers, we will + +267 +00:18:12,630 --> 00:18:15,870 +have 10 ideas, 10 different ideas. We have 10 + +268 +00:18:15,870 --> 00:18:19,110 +different ideas, right? And this is what I'm + +269 +00:18:19,110 --> 00:18:23,610 +saying, that a text, if we analyze it according to + +270 +00:18:23,610 --> 00:18:26,590 +10 different critical theories, we will have + +271 +00:18:26,590 --> 00:18:31,490 +completely different what? Ideas as well as texts, + +272 +00:18:31,710 --> 00:18:34,930 +I would call it. 10 different texts because + +273 +00:18:34,930 --> 00:18:38,590 +everyone says something different from the other, + +274 +00:18:38,810 --> 00:18:41,350 +right? And here is the point, that we cannot + +275 +00:18:41,350 --> 00:18:45,330 +assume that there is a unified theoretical + +276 +00:18:45,330 --> 00:18:51,210 +approach to that one critical theory. One critical + +277 +00:18:51,210 --> 00:18:55,210 +theory in order to what? In order to analyze a + +278 +00:18:55,210 --> 00:18:59,230 +text. In order to analyze a text. And I agree with + +279 +00:18:59,230 --> 00:19:03,970 +that. Me personally, I agree with that. We cannot + +280 +00:19:03,970 --> 00:19:08,710 +attain all the meaning of a certain text by one + +281 +00:19:08,710 --> 00:19:14,880 +theory. We have to use more than one theory in + +282 +00:19:14,880 --> 00:19:18,880 +order to grab the whole meaning. So do you + +283 +00:19:18,880 --> 00:19:21,680 +understand this is the first assumption? This is + +284 +00:19:21,680 --> 00:19:25,260 +the basis that they started to think differently + +285 +00:19:25,260 --> 00:19:28,320 +from what? From New Criticism. If you tell me + +286 +00:19:28,320 --> 00:19:32,800 +that we can only depend on the text and the text + +287 +00:19:32,800 --> 00:19:35,360 +only and it will give the meaning, no this is + +288 +00:19:35,360 --> 00:19:38,100 +wrong. We cannot depend on the text because the + +289 +00:19:38,100 --> 00:19:40,240 +text is not going to give us the whole meaning + +290 +00:19:40,240 --> 00:19:42,760 +because you are ignoring two important other + +291 +00:19:42,760 --> 00:19:46,040 +elements in the reading process, which is the + +292 +00:19:46,040 --> 00:19:49,440 +writer and the reader. How can you tell me that, + +293 +00:19:49,540 --> 00:19:51,780 +all right, the text is going to write everything + +294 +00:19:51,780 --> 00:19:54,440 +and you have to assume the death of the author or + +295 +00:19:54,440 --> 00:19:58,120 +to assume that the text is authorless and the + +296 +00:19:58,120 --> 00:20:02,120 +death of the reader as well? Yalla. Right? Okay, + +297 +00:20:02,680 --> 00:20:04,780 +you cannot assume the death of the author and the + +298 +00:20:04,780 --> 00:20:08,640 +death of what? Of the reader, right? Because they + +299 +00:20:08,640 --> 00:20:12,460 +are two basic elements of any reading process, + +300 +00:20:13,200 --> 00:20:17,440 +right? Well, the textual analysis must consider + +301 +00:20:17,440 --> 00:20:20,800 +both the reader and the text, why? Because the + +302 +00:20:20,800 --> 00:20:24,660 +relationship, right, of understanding is a + +303 +00:20:24,660 --> 00:20:28,800 +transactional relationship, right? Okay. + +304 +00:20:31,700 --> 00:20:41,120 +When we say that a text, right, is a signifier. + +305 +00:20:43,580 --> 00:20:46,660 +What do we mean by a signifier? Something that + +306 +00:20:46,660 --> 00:20:51,920 +gives meaning. Something indicates + +307 +00:20:51,920 --> 00:20:56,900 +meaning, + +308 +00:20:57,420 --> 00:21:02,610 +right? This meaning is useless unless there is + +309 +00:21:02,610 --> 00:21:06,210 +someone to grab it. You understand what I mean? So + +310 +00:21:06,210 --> 00:21:10,070 +any signifier must have a signified. + +311 +00:21:13,630 --> 00:21:19,390 +Which is supposed to be the reader. The reader is + +312 +00:21:19,390 --> 00:21:24,770 +having what we call a private signified. Private + +313 +00:21:24,770 --> 00:21:26,970 +signified. + +314 +00:21:29,280 --> 00:21:31,880 +Right? This is the beginning of what we call it, + +315 +00:21:32,180 --> 00:21:36,180 +right? the first lessons that you learn in + +316 +00:21:36,180 --> 00:21:40,320 +semantics. That anything, when they started + +317 +00:21:40,320 --> 00:21:44,880 +studying the science of meaning, they said, + +318 +00:21:45,320 --> 00:21:50,160 +starting with Plato and Aristotle, that the + +319 +00:21:50,160 --> 00:21:52,500 +language itself, there is a kind of a relationship + +320 +00:21:52,500 --> 00:21:57,020 +between what is said and what is meant, what is + +321 +00:21:57,020 --> 00:22:00,020 +understood. What is meant is completely different + +322 +00:22:00,020 --> 00:22:06,250 +from what is understood, sister. I say something + +323 +00:22:06,250 --> 00:22:11,030 +and I mean something, but it was understood + +324 +00:22:11,030 --> 00:22:16,170 +differently. Do you understand what I mean? Okay? + +325 +00:22:16,590 --> 00:22:21,510 +So the language that I use is a signifier for a + +326 +00:22:21,510 --> 00:22:25,310 +certain meaning, but you understand differently. + +327 +00:22:25,730 --> 00:22:28,550 +So it is the signified, the one who determines the + +328 +00:22:28,550 --> 00:22:33,510 +signified is you as the reader. The one that who + +329 +00:22:33,510 --> 00:22:37,270 +receives will have the meaning, will have the + +330 +00:22:37,270 --> 00:22:41,430 +meaning, right? The theories started from the + +331 +00:22:41,430 --> 00:22:45,170 +letters, from the letters, right? And for example, + +332 +00:22:45,230 --> 00:22:47,870 +I'll give you example before what, before we go + +333 +00:22:47,870 --> 00:22:50,530 +ahead, right? What is the relation between the + +334 +00:22:50,530 --> 00:22:54,190 +signifier and the signified, right? That, okay, + +335 +00:22:54,310 --> 00:22:57,870 +from the time of Aristotle, right, he said that + +336 +00:22:57,870 --> 00:23:01,750 +each word, each word, right, it refers to a + +337 +00:23:01,750 --> 00:23:06,040 +meaning. It refers to a meaning, right? Right? And + +338 +00:23:06,040 --> 00:23:10,580 +he called the word as a signifier. And the meaning + +339 +00:23:10,580 --> 00:23:15,720 +he called it as the signified. Right? Okay? And + +340 +00:23:15,720 --> 00:23:19,180 +the relationship between the signifier and the + +341 +00:23:19,180 --> 00:23:22,540 +signified is a direct relationship. This is what + +342 +00:23:22,540 --> 00:23:26,240 +Aristotle said, right? That the relationship is a + +343 +00:23:26,240 --> 00:23:29,460 +direct. Once I tell you a chair, what comes to + +344 +00:23:29,460 --> 00:23:33,800 +your mind? Right? This thing. Right? That okay, + +345 +00:23:34,160 --> 00:23:37,560 +that here he says that the word it refers to a + +346 +00:23:37,560 --> 00:23:42,580 +thing, to a thing. Right? But theories after that, + +347 +00:23:42,680 --> 00:23:46,180 +they said he's wrong. Why? Because we have + +348 +00:23:46,180 --> 00:23:49,400 +abstract words. When I tell you *freedom* for + +349 +00:23:49,400 --> 00:23:52,380 +example, what comes to your mind, it is not a + +350 +00:23:52,380 --> 00:23:56,710 +thing. It is not a thing. I don't want to go into + +351 +00:23:56,710 --> 00:23:59,490 +semantics because this is not a semantics text, + +352 +00:23:59,610 --> 00:24:02,410 +but I wanted to explain to you what do I mean by a + +353 +00:24:02,410 --> 00:24:06,050 +signifier and what do we mean by a signified. So + +354 +00:24:06,050 --> 00:24:10,430 +each signifier, it refers to a certain signified. + +355 +00:24:10,730 --> 00:24:14,260 +Who determines the signified? It is the reader + +356 +00:24:14,260 --> 00:24:18,620 +because that the relationship between what is said + +357 +00:24:18,620 --> 00:24:25,320 +and what is meant is actually not definite. Some + +358 +00:24:25,320 --> 00:24:28,140 +people they said that it has psychological + +359 +00:24:28,140 --> 00:24:32,850 +associations. A psychological association. What + +360 +00:24:32,850 --> 00:24:34,750 +does it mean by psychological associations? + +361 +00:24:35,230 --> 00:24:39,550 +Psychological linking. When I say a word, someone + +362 +00:24:39,550 --> 00:24:45,650 +might cry and someone might laugh by saying the + +363 +00:24:45,650 --> 00:24:50,010 +same word, right? Okay, when I tell someone, okay, + +364 +00:24:52,270 --> 00:24:52,750 +Right? + +365 +00:24:57,350 --> 00:25:02,270 +What do I say? It means that you are brilliant. + +366 +00:25:02,670 --> 00:25:05,410 +But actually, I don't mean that you are brilliant. + +367 +00:25:07,990 --> 00:25:10,490 +Do you understand what I mean? I mean, I'm not + +368 +00:25:10,490 --> 00:25:12,230 +talking about the irony. I'm going to say what is + +369 +00:25:12,230 --> 00:25:15,310 +said and what is meant and how it is understood. + +370 +00:25:18,690 --> 00:25:23,610 +Do you + +371 +00:25:23,610 --> 00:25:28,660 +understand what I mean? Fine. So we have three + +372 +00:25:28,660 --> 00:25:31,620 +important things that we have to consider. But the + +373 +00:25:31,620 --> 00:25:35,080 +most important one, who determines the signified, + +374 +00:25:35,660 --> 00:25:38,740 +is the perceiver. Is? The perceiver. Is the + +375 +00:25:38,740 --> 00:25:41,100 +perceiver. What do I mean by the perceiver? The + +376 +00:25:41,100 --> 00:25:45,920 +one who comprehends. The one who comprehends. And + +377 +00:25:45,920 --> 00:25:47,180 +who is... What's the meaning of comprehend? + +378 +00:25:47,900 --> 00:25:50,600 +Understand. The one who comprehends. And who + +379 +00:25:50,600 --> 00:25:52,900 +comprehends in the reading process? The reader. + +380 +00:25:53,220 --> 00:25:56,600 +Good. Right? + +381 +00:26:06,500 --> 00:26:10,640 +Well, so the textual analysis, right, it is a + +382 +00:26:10,640 --> 00:26:12,720 +transactional relationship. What do I mean by a + +383 +00:26:12,720 --> 00:26:16,180 +transactional? It is a kind of what is said + +384 +00:26:16,180 --> 00:26:20,060 +understood by what is, right? No, by what is + +385 +00:26:20,060 --> 00:26:24,300 +received, not by what is meant. What is meant goes + +386 +00:26:24,300 --> 00:26:27,540 +to whom? To the sender. If we say that we have a + +387 +00:26:27,540 --> 00:26:31,070 +sender and we have a receiver. What is said is by + +388 +00:26:31,070 --> 00:26:34,410 +the sender, and what is meant is by the receiver. + +389 +00:26:34,710 --> 00:26:38,750 +But what is understood is by the perceiver, by the + +390 +00:26:38,750 --> 00:26:41,510 +receiver. Right? What is meant is by ... When I + +391 +00:26:41,510 --> 00:26:45,170 +say with a good word, okay? If you please, sir, + +392 +00:26:45,690 --> 00:26:47,830 +don't come to the lectures because it's better for + +393 +00:26:47,830 --> 00:26:50,290 +you, you're sick. I mean that. When I say to a + +394 +00:26:50,290 --> 00:26:52,930 +student, for example, a sick student, I say it's + +395 +00:26:52,930 --> 00:26:55,450 +better for you if you please don't come to the + +396 +00:26:55,450 --> 00:27:01,440 +lectures. Okay? الطالب روح وعيط وزعل مع أني أنا + +397 +00:27:01,440 --> 00:27:05,580 +جاي لها بيش بحس النية أنا جاي للمواضع الكلمة بحس + +398 +00:27:05,580 --> 00:27:09,720 +النية أنه I don't want you to bother coming to the + +399 +00:27:09,720 --> 00:27:13,360 +classes because from right because I don't want + +400 +00:27:13,360 --> 00:27:18,600 +you to what to to to to feel sick right. I don't + +401 +00:27:18,600 --> 00:27:21,620 +want you because you are you are suffering and + +402 +00:27:21,620 --> 00:27:25,060 +this is why this is what I mean, but how did he + +403 +00:27:25,060 --> 00:27:30,830 +understand it in a bad way, right? That he doesn't + +404 +00:27:30,830 --> 00:27:35,110 +want me in his class. It seems that, right? And + +405 +00:27:35,110 --> 00:27:40,660 +therefore, right, I said and I meant what is said + +406 +00:27:40,660 --> 00:27:44,420 +and what is meant is from the sender. The text. + +407 +00:27:44,840 --> 00:27:49,120 +The text. Right? Right? Okay. Now, we are... + +408 +00:27:49,120 --> 00:27:52,060 +Sorry. I mean, the text is the one. The meaning is + +409 +00:27:52,060 --> 00:27:56,160 +for the writer. The meaning is from the writer. + +410 +00:27:56,460 --> 00:27:59,280 +But what is understood is for... for the reader. + +411 +00:28:01,840 --> 00:28:06,420 +Different between the text meaning and text + +412 +00:28:06,420 --> 00:28:09,060 +signature. Who identifies the text meaning? This + +413 +00:28:09,060 --> 00:28:12,780 +is the question. According to this theory. + +414 +00:28:13,360 --> 00:28:16 + +445 +00:30:44,220 --> 00:30:47,060 +suffering. And we will die and no one is going to + +446 +00:30:47,060 --> 00:30:52,860 +know about us. This is what they think. While I'm + +447 +00:30:52,860 --> 00:30:57,580 +giving this, right, what I was surprised that the + +448 +00:30:57,580 --> 00:31:01,360 +students, right, okay, comprehend it completely + +449 +00:31:01,360 --> 00:31:04,960 +differently in a positive way, although that the + +450 +00:31:04,960 --> 00:31:08,920 +idea is a negative idea, right? A frustrating + +451 +00:31:08,920 --> 00:31:12,320 +idea, right? So I do remember one of the male + +452 +00:31:12,320 --> 00:31:14,900 +students, right, told me, right, after we + +453 +00:31:14,900 --> 00:31:18,100 +finished, I told him, what do you think of after + +454 +00:31:18,100 --> 00:31:21,100 +we finish the whole thing? Right? What do you + +455 +00:31:21,100 --> 00:31:24,040 +think of the play? He said, okay, the only thing + +456 +00:31:24,040 --> 00:31:28,160 +that I learned, right? That what has been said by + +457 +00:31:28,160 --> 00:31:29,600 +Allah is completely true. + +458 +00:31:34,370 --> 00:31:41,910 +So what is said is completely wiped out by a + +459 +00:31:41,910 --> 00:31:44,790 +different understanding. Do you understand what I + +460 +00:31:44,790 --> 00:31:48,430 +mean? And this is good. This is really correct. + +461 +00:31:49,130 --> 00:31:54,430 +That we are not actually created in an absurd + +462 +00:31:54,430 --> 00:31:58,350 +manner, but for something much more than that. + +463 +00:32:00,780 --> 00:32:03,120 +Right? So, and this is what I mean, that the + +464 +00:32:03,120 --> 00:32:05,760 +relationship is what? A relationship. Yeah, you + +465 +00:32:05,760 --> 00:32:10,140 +give, but I take what I want. Right? You give what + +466 +00:32:10,140 --> 00:32:13,300 +you want and I take what I want. So a relationship + +467 +00:32:13,300 --> 00:32:17,300 +is a transactional relationship. It is a matter of + +468 +00:32:17,300 --> 00:32:20,660 +give and take. Well, + +469 +00:32:29,040 --> 00:32:33,240 +So meaning emerges by active involvement of the + +470 +00:32:33,240 --> 00:32:36,100 +reader into the reading process. And this is what + +471 +00:32:36,100 --> 00:32:39,180 +we have been trying to say from the first + +472 +00:32:39,180 --> 00:32:45,020 +beginning of this class. The meaning appears only + +473 +00:32:45,020 --> 00:32:49,780 +if there is a kind of involvement, attachment, a + +474 +00:32:49,780 --> 00:32:54,880 +kind of communication. With what? With the text. + +475 +00:32:55,420 --> 00:33:00,090 +The reader with the text. But if there is no + +476 +00:33:00,090 --> 00:33:03,490 +reader, there is no meaning. There is no meaning. + +477 +00:33:03,990 --> 00:33:04,210 +Right? + +478 +00:33:09,690 --> 00:33:12,470 +What do you think? Is this the theory or the one + +479 +00:33:12,470 --> 00:33:16,090 +before it? This one. This one? The one before this + +480 +00:33:16,090 --> 00:33:23,950 +one. You remember, right? And if we continue, you + +481 +00:33:23,950 --> 00:33:27,470 +will always say this one. This one. Right? Yeah. + +482 +00:33:28,110 --> 00:33:32,290 +Yes. This is what you think, but if we are going + +483 +00:33:32,290 --> 00:33:34,870 +to have enough time to study another one, you will + +484 +00:33:34,870 --> 00:33:38,030 +say, this is Hialafzor, right? Okay. + +485 +00:33:41,350 --> 00:33:44,890 +Right, well, so do you understand the third point? + +486 +00:33:45,470 --> 00:33:48,150 +Okay, let's come to the fourth point. There is a + +487 +00:33:48,150 --> 00:33:50,710 +difference between the text meaning and the text + +488 +00:33:50,710 --> 00:33:55,770 +significance. As I told you, right, there is a + +489 +00:33:55,770 --> 00:33:57,630 +difference between the text meaning and the text + +490 +00:33:57,630 --> 00:34:02,210 +significance. Significance here, right, means + +491 +00:34:02,210 --> 00:34:06,350 +importance. Not the significance signified. But + +492 +00:34:06,350 --> 00:34:09,310 +significance here means importance. All right, + +493 +00:34:09,410 --> 00:34:13,850 +let's say, right, that the text, right, has a + +494 +00:34:13,850 --> 00:34:18,550 +meaning. And the meaning is good. But to me, as a + +495 +00:34:18,550 --> 00:34:23,610 +reader, it's not important. This is not what I + +496 +00:34:23,610 --> 00:34:29,010 +care about. Do you understand what I mean? It's + +497 +00:34:29,010 --> 00:34:33,230 +not my type. Do you understand what I mean? What + +498 +00:34:33,230 --> 00:34:37,670 +do I mean by it's not my type? Yeah, it is + +499 +00:34:37,670 --> 00:34:41,350 +meaningful, but it's not important. It's not to + +500 +00:34:41,350 --> 00:34:46,970 +whom? To the reader. Now, which one is more + +501 +00:34:46,970 --> 00:34:51,900 +important? The meaning or the importance? Yeah, it + +502 +00:34:51,900 --> 00:34:55,140 +is not necessarily if it is meaningful to be + +503 +00:34:55,140 --> 00:34:59,960 +important. Yeah, a text might be meaningful, but + +504 +00:34:59,960 --> 00:35:03,640 +it is not necessarily to be important to the + +505 +00:35:03,640 --> 00:35:06,360 +reader. So readers' response, they don't care + +506 +00:35:06,360 --> 00:35:09,300 +about the meaning, they care about the importance + +507 +00:35:09,300 --> 00:35:14,060 +of the text to whom? To the reader. Did you get + +508 +00:35:14,060 --> 00:35:17,800 +the point? This is the difference between the text + +509 +00:35:17,800 --> 00:35:21,520 +meaning and the text significance. Yeah, it is + +510 +00:35:21,520 --> 00:35:26,680 +meaningful, but I don't find myself in that text. + +511 +00:35:27,500 --> 00:35:31,140 +Another text might be more important to me than + +512 +00:35:31,140 --> 00:35:34,480 +the one that you think it is important. It is + +513 +00:35:34,480 --> 00:35:37,500 +important to you, but not to me. I find another + +514 +00:35:37,500 --> 00:35:41,040 +text more important than it. All right? Okay? + +515 +00:35:42,160 --> 00:35:45,440 +Yeah. So what is the focus? What is the point? The + +516 +00:35:45,440 --> 00:35:48,260 +point is that the reader's response, they don't + +517 +00:35:48,260 --> 00:35:51,620 +care about the text's meaning. The text's meaning. + +518 +00:35:51,920 --> 00:35:54,820 +They care about the text's significance. The + +519 +00:35:54,820 --> 00:35:58,860 +text's significance. How important it is to whom? + +520 +00:35:58,940 --> 00:36:03,740 +To the reader. Right? To whom? To the reader. + +521 +00:36:04,260 --> 00:36:08,340 +Right? Not to the writer, but to the reader. We + +522 +00:36:08,340 --> 00:36:11,420 +are going to stop here right today and we continue + +523 +00:36:11,420 --> 00:36:12,280 +next time inshallah. diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/_xUGwW9zPYY.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/_xUGwW9zPYY.srt new file mode 100644 index 0000000000000000000000000000000000000000..8ef712d7cfebd34d478db6b2475ec4673d43289b --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/_xUGwW9zPYY.srt @@ -0,0 +1,1689 @@ + +1 +00:00:21,210 --> 00:00:24,350 +All right, this was the last point. Bismillah ar + +2 +00:00:24,350 --> 00:00:27,210 +-Rahman ar-Rahim. Please pay attention to me. We + +3 +00:00:27,210 --> 00:00:30,850 +are going to start our class. All right, we + +4 +00:00:30,850 --> 00:00:33,330 +started already explaining the theoretical + +5 +00:00:33,330 --> 00:00:37,310 +assumptions of the reader's response theory. And + +6 +00:00:37,310 --> 00:00:40,810 +we came to the point in which we said that, all + +7 +00:00:40,810 --> 00:00:44,540 +right, the text meaning, right, And we have two + +8 +00:00:44,540 --> 00:00:48,840 +different understanding, concepts. And they have a + +9 +00:00:48,840 --> 00:00:51,060 +big difference, which is the text meaning and the + +10 +00:00:51,060 --> 00:00:54,180 +text significance. To the reader's response, the + +11 +00:00:54,180 --> 00:00:58,220 +text significance is much more important than the + +12 +00:00:58,220 --> 00:01:00,790 +text meaning. Why? Because the meaning is + +13 +00:01:00,790 --> 00:01:04,210 +unstable. Unstable. The relationship between the + +14 +00:01:04,210 --> 00:01:07,150 +text and the signifier and the signified is + +15 +00:01:07,150 --> 00:01:10,950 +arbitrary. And therefore, what is important is the + +16 +00:01:10,950 --> 00:01:13,470 +significance of the text. What I mean by that, + +17 +00:01:13,790 --> 00:01:16,710 +whether the text is important to the reader or + +18 +00:01:16,710 --> 00:01:20,570 +not. And why? And why? So in the reader's + +19 +00:01:20,570 --> 00:01:24,190 +response, the critic writes much more about the + +20 +00:01:24,190 --> 00:01:27,450 +significance of the text in relation to himself. + +21 +00:01:28,170 --> 00:01:31,970 +much more than writing about what the meaning of + +22 +00:01:31,970 --> 00:01:35,410 +the text. Why? Because, right, the meaning of the + +23 +00:01:35,410 --> 00:01:39,550 +text is related to what we call it the author's + +24 +00:01:39,550 --> 00:01:42,910 +intention. The author's intention, and the + +25 +00:01:42,910 --> 00:01:45,210 +author's intention cannot be guessed out or + +26 +00:01:45,210 --> 00:01:48,610 +predicted, right? As we said last time, do I need + +27 +00:01:48,610 --> 00:01:51,350 +to remind you again when we said that any + +28 +00:01:51,350 --> 00:01:55,870 +signifier, right, here, anyone, right, any writer + +29 +00:01:55,870 --> 00:02:00,180 +writes the text. And the text is written by what? + +30 +00:02:00,360 --> 00:02:06,040 +The intention of the writer. Intention of the + +31 +00:02:06,040 --> 00:02:10,820 +writer. Right, and what do we mean by intention + +32 +00:02:10,820 --> 00:02:13,780 +here? It means meaning. Means, the meaning, he has + +33 +00:02:13,780 --> 00:02:17,520 +his own meaning, his own message in his mind. And + +34 +00:02:17,520 --> 00:02:20,020 +the meaning, we called it what? Signified. We call + +35 +00:02:20,020 --> 00:02:23,860 +it signified, right? So this is signified one. + +36 +00:02:23,990 --> 00:02:27,970 +Which one? Signified one refers to the writer's + +37 +00:02:27,970 --> 00:02:32,590 +signified. And then after that, he is writing all + +38 +00:02:32,590 --> 00:02:36,450 +this in the text. In the text. And the text is + +39 +00:02:36,450 --> 00:02:40,870 +supposed to be a signifier. A signifier for whom? + +40 +00:02:41,430 --> 00:02:47,090 +For signified number one. Because it is already + +41 +00:02:47,090 --> 00:02:51,440 +written by whom? by the author with a certain + +42 +00:02:51,440 --> 00:02:54,360 +meaning that he would like to convey. But we have + +43 +00:02:54,360 --> 00:02:57,140 +a third element in the reading process, which is + +44 +00:02:57,140 --> 00:03:01,820 +the reader, right? And this reader, right, will + +45 +00:03:01,820 --> 00:03:09,700 +develop his own meaning. Develop his own meaning + +46 +00:03:09,700 --> 00:03:14,530 +depending on what? depending on his own + +47 +00:03:14,530 --> 00:03:18,490 +understanding, right? And therefore, right, + +48 +00:03:18,650 --> 00:03:22,870 +meaning here, it means signified. Means signified. + +49 +00:03:23,110 --> 00:03:27,430 +But this signified is going to be one or two? It + +50 +00:03:27,430 --> 00:03:30,350 +will be signified two. Why? Because we cannot + +51 +00:03:30,350 --> 00:03:34,610 +predict that signifier one is going to be + +52 +00:03:34,610 --> 00:03:38,210 +completely conveyed to whom? To the reader. And + +53 +00:03:38,210 --> 00:03:41,130 +therefore, right, what do we consider the text? + +54 +00:03:41,410 --> 00:03:46,380 +The text represents? Signified number one. Who is + +55 +00:03:46,380 --> 00:03:51,100 +the intention of? The writer. And therefore, this + +56 +00:03:51,100 --> 00:03:54,600 +one cannot be predicted to be the same as the + +57 +00:03:54,600 --> 00:03:57,920 +signified number one, but we might develop a + +58 +00:03:57,920 --> 00:04:01,420 +completely different understanding and meaning of + +59 +00:04:01,420 --> 00:04:05,790 +our own as readers. And therefore, right, we say + +60 +00:04:05,790 --> 00:04:09,430 +that the meaning of the text is not that + +61 +00:04:09,430 --> 00:04:13,210 +important. Yeah, it is important, but it is not + +62 +00:04:13,210 --> 00:04:16,430 +that important, right? What I mean, what is more + +63 +00:04:16,430 --> 00:04:18,670 +important than the meaning of the text according + +64 +00:04:18,670 --> 00:04:22,250 +to the reader's response, it is the significance + +65 +00:04:22,250 --> 00:04:25,080 +of the text. whether it is significant to the + +66 +00:04:25,080 --> 00:04:28,240 +reader and why, or it is insignificant or + +67 +00:04:28,240 --> 00:04:31,780 +insignificant to whom? To the reader and why, + +68 +00:04:32,120 --> 00:04:35,840 +right? And therefore, we say that they focus on + +69 +00:04:35,840 --> 00:04:38,020 +the significance in their own writing, in their + +70 +00:04:38,020 --> 00:04:41,180 +own criticism of the text rather than the meaning + +71 +00:04:41,180 --> 00:04:43,520 +of the text, because the meaning of the text + +72 +00:04:43,520 --> 00:04:47,600 +usually refers to signified number, One, and + +73 +00:04:47,600 --> 00:04:49,600 +cannot be predicted that we are going to develop + +74 +00:04:49,600 --> 00:04:54,240 +the same signified number one here, but we might + +75 +00:04:54,240 --> 00:04:56,420 +develop signified number two, which is completely + +76 +00:04:56,420 --> 00:05:01,440 +different from signified number one. Got it? Good. + +77 +00:05:01,780 --> 00:05:05,900 +Right. Well, so the text significance also, it + +78 +00:05:05,900 --> 00:05:09,420 +changes from one context to another and from one + +79 +00:05:09,420 --> 00:05:12,460 +historical period to another. We discussed this + +80 +00:05:12,460 --> 00:05:15,020 +before. Is that correct? Right. What did we say + +81 +00:05:15,020 --> 00:05:19,670 +about it? We said that what might be important in + +82 +00:05:19,670 --> 00:05:22,730 +a certain time might not be important in another. + +83 +00:05:23,110 --> 00:05:25,730 +What is important or significant in a certain + +84 +00:05:25,730 --> 00:05:28,670 +cultural context is not significant in another + +85 +00:05:28,670 --> 00:05:33,230 +cultural context. And even to the one person, even + +86 +00:05:33,230 --> 00:05:36,060 +the text itself. The text itself might be + +87 +00:05:36,060 --> 00:05:39,620 +significant at a certain time. If we say, I gave + +88 +00:05:39,620 --> 00:05:42,760 +you example, let's say not a literary text, a + +89 +00:05:42,760 --> 00:05:46,840 +technical text. If you write, okay, for example, + +90 +00:05:47,260 --> 00:05:54,100 +the book, Learn How to Use Windows 98. It was very + +91 +00:05:54,100 --> 00:05:59,660 +important at the time of Windows 98. But now... + +92 +00:06:00,350 --> 00:06:03,270 +You don't know how to trash it, you know? Yeah, it + +93 +00:06:03,270 --> 00:06:06,910 +is insignificant at all. It is insignificant at + +94 +00:06:06,910 --> 00:06:11,790 +all. So it changed by what? By time, right? And + +95 +00:06:11,790 --> 00:06:14,690 +what is significant for the Palestinians might not + +96 +00:06:14,690 --> 00:06:18,990 +be significant for? the Egyptians or the Jews or + +97 +00:06:18,990 --> 00:06:22,070 +the Americans or whatever, right? And the same + +98 +00:06:22,070 --> 00:06:24,830 +thing here, right? So we write about the + +99 +00:06:24,830 --> 00:06:28,050 +significance of the text within the personal + +100 +00:06:28,050 --> 00:06:31,250 +context, the cultural context and the time + +101 +00:06:31,250 --> 00:06:38,270 +context, right? Well, so as I told you before that + +102 +00:06:38,270 --> 00:06:41,790 +they believed in phenomenology. What is + +103 +00:06:41,790 --> 00:06:46,400 +phenomenology? If I see this table, it exists. If + +104 +00:06:46,400 --> 00:06:51,720 +I don't see it, it doesn't exist, right? We apply + +105 +00:06:51,720 --> 00:06:54,620 +this on the text. We apply this one on the text, + +106 +00:06:54,900 --> 00:06:57,280 +the phenomena, right? What can be seen, what can + +107 +00:06:57,280 --> 00:07:00,980 +be heard, what can be touched, right? Yeah, I mean + +108 +00:07:00,980 --> 00:07:05,660 +that the text without a reader doesn't exist, + +109 +00:07:05,960 --> 00:07:10,320 +right? There should be a perceiver to perceive the + +110 +00:07:10,320 --> 00:07:13,950 +existence of the table. The table itself, it + +111 +00:07:13,950 --> 00:07:18,110 +doesn't exist unless there is a perceiver, right, + +112 +00:07:18,250 --> 00:07:22,390 +to perceive its own existence. The same thing with + +113 +00:07:22,390 --> 00:07:26,510 +the text. So objects can have meaning only if + +114 +00:07:26,510 --> 00:07:30,850 +there is a perceiver to give them meaning. But + +115 +00:07:30,850 --> 00:07:34,790 +without a perceiver, they are meaningless. They do + +116 +00:07:34,790 --> 00:07:38,830 +not exist. In other words, what is the conclusion + +117 +00:07:38,830 --> 00:07:42,470 +that they want to come to? Right? That objects + +118 +00:07:42,470 --> 00:07:46,190 +exist by the existence of the perceiver. In our + +119 +00:07:46,190 --> 00:07:49,230 +reading process here, who is the perceiver? The + +120 +00:07:49,230 --> 00:07:52,550 +reader. And without reader, we don't have? And no + +121 +00:07:52,550 --> 00:07:56,340 +one cares about? The writer. We don't have a text. + +122 +00:07:56,440 --> 00:07:59,880 +And no one cares about the writer. Unless there is + +123 +00:07:59,880 --> 00:08:04,200 +a perceiver to read the text of the writer. Of the + +124 +00:08:04,200 --> 00:08:09,580 +writer. We started with a decision similar to this + +125 +00:08:09,580 --> 00:08:14,310 +picture. Because Jean-Luc was just believing From + +126 +00:08:14,310 --> 00:08:16,950 +a scientific point of view. We are dealing here + +127 +00:08:16,950 --> 00:08:19,310 +with what? From a literary point of view. Yeah, + +128 +00:08:19,430 --> 00:08:23,270 +that's good, right? Yeah, phenomenology, yeah. + +129 +00:08:23,790 --> 00:08:26,670 +That believing in the phenomena. Believing in the + +130 +00:08:26,670 --> 00:08:31,070 +phenomena, right? I see you, you exist. If I don't + +131 +00:08:31,070 --> 00:08:33,910 +see you, you don't exist. Right? + +132 +00:08:37,350 --> 00:08:45,060 +In our context? Yeah, it is. I mean, without a + +133 +00:08:45,060 --> 00:08:48,080 +person, we don't have a meaning. Don't have a + +134 +00:08:48,080 --> 00:08:54,350 +meaning. Well, what are the other assumptions? The + +135 +00:08:54,350 --> 00:08:58,470 +poem is the same. The text is the same as what? As + +136 +00:08:58,470 --> 00:09:03,050 +objects. As objects. That it exists and have + +137 +00:09:03,050 --> 00:09:05,870 +meaning if there is a reader to perceive it while + +138 +00:09:05,870 --> 00:09:09,490 +it is printed on the page. While it is printed on + +139 +00:09:09,490 --> 00:09:12,750 +the page. Without a perceiver, you don't have a + +140 +00:09:12,750 --> 00:09:15,170 +poem. You don't have a meaning. The one who + +141 +00:09:15,170 --> 00:09:19,200 +develops the meaning is the perceiver. It is + +142 +00:09:19,200 --> 00:09:22,000 +exactly like making a phone call. It is exactly + +143 +00:09:22,000 --> 00:09:26,000 +like making a phone call. You call someone, but + +144 +00:09:26,000 --> 00:09:29,200 +they don't respond. What is the usage of the + +145 +00:09:29,200 --> 00:09:32,440 +phone? What is the usage of you when you make the + +146 +00:09:32,440 --> 00:09:35,520 +phone call if there is no perceiver to say, hello? + +147 +00:09:35,860 --> 00:09:39,220 +Do you understand what I mean? So if there is no + +148 +00:09:39,220 --> 00:09:44,180 +one to respond to the phone call, the phone call + +149 +00:09:44,180 --> 00:09:49,980 +did not happen. Did not happen at all. And the + +150 +00:09:49,980 --> 00:09:53,860 +same thing, right, is the reading process. The + +151 +00:09:53,860 --> 00:09:58,340 +reading, a process. Well, reading is subjective, + +152 +00:09:59,020 --> 00:10:02,540 +completely subjective. And this is, as long as we + +153 +00:10:02,540 --> 00:10:05,100 +consider it subjective, we have to talk about our + +154 +00:10:05,100 --> 00:10:08,440 +own subjectivity as readers, not about the + +155 +00:10:08,440 --> 00:10:11,880 +subjectivity of whom. So we can say Romanticism + +156 +00:10:11,880 --> 00:10:16,100 +and, right, okay, reader's response, both of them + +157 +00:10:16,100 --> 00:10:19,360 +are subjective, but they are completely different. + +158 +00:10:19,660 --> 00:10:27,080 +In what sense? Yes, in romanticism. We write + +159 +00:10:27,080 --> 00:10:30,280 +about, yeah, the subjectivity of the writer is the + +160 +00:10:30,280 --> 00:10:34,520 +most important thing, right? And to whom? The + +161 +00:10:34,520 --> 00:10:37,720 +subjectivity of the reader is the most important + +162 +00:10:37,720 --> 00:10:42,280 +thing. And both subjectivities to new criticism, + +163 +00:10:42,500 --> 00:10:47,160 +what are they called? No. All right, thank you + +164 +00:10:47,160 --> 00:10:51,380 +very much. Fallacy, explain. One is intentional + +165 +00:10:51,380 --> 00:10:55,700 +and one is affective. Affective fallacy. + +166 +00:10:58,400 --> 00:11:04,580 +You, you, yes. On a scale from one to 10. How + +167 +00:11:04,580 --> 00:11:04,860 +much? + +168 +00:11:18,260 --> 00:11:24,140 +Well, readers those beliefs and experiences shape + +169 +00:11:24,140 --> 00:11:30,740 +the meaning of the text, right? Well, I'm going to + +170 +00:11:30,740 --> 00:11:36,620 +tell you, right, a personal experience which + +171 +00:11:36,620 --> 00:11:39,120 +reflects this exactly, right? + +172 +00:11:42,050 --> 00:11:45,530 +We had one of our colleagues in the United States. + +173 +00:11:46,810 --> 00:11:52,570 +It was about 2007. It was in 2007, I think, or + +174 +00:11:52,570 --> 00:11:59,430 +2008. I'm not quite sure. 2007. There was a hit + +175 +00:11:59,430 --> 00:12:04,970 +movie in the United States that won the Oscar. And + +176 +00:12:04,970 --> 00:12:09,750 +the name was Schindler's List. Schindler's Last, + +177 +00:12:10,110 --> 00:12:13,030 +right? This is the name of the movie. So one of + +178 +00:12:13,030 --> 00:12:16,670 +the students wanted to make a presentation about + +179 +00:12:16,670 --> 00:12:21,870 +Schindler's Last. What is the movie about? It is + +180 +00:12:21,870 --> 00:12:28,210 +about a list of the people who tortured the Jews + +181 +00:12:28,210 --> 00:12:32,850 +in the concentration camps in Germany. In Germany. + +182 +00:12:33,670 --> 00:12:38,170 +And Schindler is a name of the person who is + +183 +00:12:38,170 --> 00:12:42,490 +actually was one of those torturing the Jews in + +184 +00:12:42,490 --> 00:12:49,290 +the concentration camps in Germany. Of course, the + +185 +00:12:49,290 --> 00:12:53,670 +movie shows the horrors that they went through and + +186 +00:12:53,670 --> 00:12:57,030 +how they were discriminated and jailed in the + +187 +00:12:57,030 --> 00:13:00,530 +concentration camps and so on and so forth, right? + +188 +00:13:01,390 --> 00:13:06,820 +And the holy class, right, was making a kind of a + +189 +00:13:06,820 --> 00:13:10,260 +positive attitude to this suffering, to this + +190 +00:13:10,260 --> 00:13:15,080 +suffering of the Jews, right, and they said that + +191 +00:13:15,080 --> 00:13:17,740 +this Schindler's List, they wanted, I mean, that + +192 +00:13:17,740 --> 00:13:20,320 +after the ending of this concentration camp, there + +193 +00:13:20,320 --> 00:13:23,140 +was a list of some people who are still alive and + +19 + +223 +00:15:12,770 --> 00:15:15,910 +sympathize with someone who is doing the same + +224 +00:15:15,910 --> 00:15:20,110 +thing as what has been practiced upon them, right? + +225 +00:15:20,110 --> 00:15:24,130 +at that time. And it got a very positive response, + +226 +00:15:24,230 --> 00:15:27,670 +a very positive response. Now, yeah, I might + +227 +00:15:27,670 --> 00:15:30,930 +sympathize with you as a victim, but I am no + +228 +00:15:30,930 --> 00:15:35,110 +longer sympathizing with you as a victimizer. Now, + +229 +00:15:35,450 --> 00:15:38,470 +look at the victim. He's practicing the role of + +230 +00:15:38,470 --> 00:15:41,650 +the victimizer, right? And therefore, he is + +231 +00:15:41,650 --> 00:15:44,310 +developing a psychological complex, which is + +232 +00:15:44,310 --> 00:15:48,770 +appreciation of what the colonized did to the + +233 +00:15:48,770 --> 00:15:55,300 +colonizer. When the colonized appreciates the + +234 +00:15:55,300 --> 00:15:59,020 +doings or the practices of the colonizer and will + +235 +00:15:59,020 --> 00:16:02,120 +practice them on his own, on another people, or on + +236 +00:16:02,120 --> 00:16:07,500 +his own people. So this is what I call it, that + +237 +00:16:07,500 --> 00:16:11,940 +the reader, just imagine if I were not a + +238 +00:16:11,940 --> 00:16:15,300 +Palestinian. Do you think that I developed that + +239 +00:16:15,300 --> 00:16:19,260 +attitude, that interpretation? No, I would be like + +240 +00:16:19,260 --> 00:16:23,550 +the others. Right? So the reader is the one who + +241 +00:16:23,550 --> 00:16:26,630 +shapes the meaning, the one who shapes depending + +242 +00:16:26,630 --> 00:16:29,570 +on what? His own beliefs, his own experiences, + +243 +00:16:29,930 --> 00:16:33,150 +right? And he develops the meaning or another + +244 +00:16:33,150 --> 00:16:36,510 +completely different signified, a completely + +245 +00:16:36,510 --> 00:16:42,200 +different signified. Although the writer has a + +246 +00:16:42,200 --> 00:16:44,700 +signified of his own. Yes, please. + +247 +00:16:48,840 --> 00:17:00,080 +Yeah, I understand, not the action. + +248 +00:17:00,220 --> 00:17:02,440 +It depends on your experiences, what you know. For + +249 +00:17:02,440 --> 00:17:09,690 +example, if we want to show you a text, a new + +250 +00:17:09,690 --> 00:17:14,290 +text, which is actually, this is what we call it a + +251 +00:17:14,290 --> 00:17:18,350 +modern type of feminism, that how women are abused + +252 +00:17:18,350 --> 00:17:23,790 +in the modern Western civilization as an object, + +253 +00:17:24,010 --> 00:17:27,520 +but not like before. Like before, they used it as + +254 +00:17:27,520 --> 00:17:31,560 +an object for bringing children for working in the + +255 +00:17:31,560 --> 00:17:34,480 +home, as they usually say. But now they use it for + +256 +00:17:34,480 --> 00:17:37,840 +commercials. They use women as sex objects. They + +257 +00:17:37,840 --> 00:17:42,880 +call them what? Okay. They have only one purpose, + +258 +00:17:43,000 --> 00:17:46,360 +women as used in the Western world, the modern, I + +259 +00:17:46,360 --> 00:17:49,600 +mean, that they use them for bringing more income + +260 +00:17:49,600 --> 00:17:52,960 +as a tool. They use them as a tool for bringing + +261 +00:17:52,960 --> 00:17:56,540 +more customers. They use them as objects for what? + +262 +00:17:56,740 --> 00:17:59,560 +For seduction, for making business, for making + +263 +00:17:59,560 --> 00:18:02,850 +business. This is the modern what? Concept of + +264 +00:18:02,850 --> 00:18:05,910 +feminism, that this is, right, although women, + +265 +00:18:06,090 --> 00:18:08,190 +they like it and they think that they are doing + +266 +00:18:08,190 --> 00:18:11,330 +their job, but actually they are used as objects, + +267 +00:18:11,530 --> 00:18:14,690 +as objects. This is a kind of what, a commodity + +268 +00:18:14,690 --> 00:18:17,950 +they use women. Why do you find all commercials + +269 +00:18:17,950 --> 00:18:22,030 +they have, right, half-naked beautiful women? Why? + +270 +00:18:24,270 --> 00:18:28,410 +Yeah, so she is used as what? As an object, as a + +271 +00:18:28,410 --> 00:18:31,290 +tool, a sex object. Do you understand what I mean? + +272 +00:18:31,990 --> 00:18:35,610 +That this is a kind of what? Anti-feminism as + +273 +00:18:35,610 --> 00:18:38,750 +well. I am not respecting his dignity. I am using + +274 +00:18:38,750 --> 00:18:43,000 +her also as as an object. So what is the + +275 +00:18:43,000 --> 00:18:45,640 +difference between a new object and old object? + +276 +00:18:46,040 --> 00:18:48,700 +How do you call yourself that? Freedom. This is + +277 +00:18:48,700 --> 00:18:51,080 +freedom. No, this is not freedom. This is what we + +278 +00:18:51,080 --> 00:18:55,880 +call it commercial usage of women as objects. + +279 +00:18:59,480 --> 00:19:04,540 +Right? Well, what is the conclusion? The + +280 +00:19:04,540 --> 00:19:07,440 +conclusion, the most important element in the + +281 +00:19:07,440 --> 00:19:11,030 +reading process is The meaning is related to whom? + +282 +00:19:11,530 --> 00:19:14,130 +Right, the one who determines the significance of + +283 +00:19:14,130 --> 00:19:18,490 +the text is whom? Good. Well, reading is a + +284 +00:19:18,490 --> 00:19:20,830 +reflection of ourselves. This is another + +285 +00:19:20,830 --> 00:19:26,050 +conclusion. Ourselves here refers to whom? As + +286 +00:19:26,050 --> 00:19:29,190 +readers. So we should not talk about the text, + +287 +00:19:29,910 --> 00:19:33,130 +right? We have to talk about our own selves, + +288 +00:19:33,430 --> 00:19:36,270 +experiences, and beliefs in relation to + +289 +00:19:40,950 --> 00:19:47,150 +Yeah. It's nice, isn't it? And whatever you say + +290 +00:19:47,150 --> 00:19:51,310 +will be correct. Why? Because no one knows, right? + +291 +00:19:52,070 --> 00:19:55,110 +You can develop what experiences of your own if + +292 +00:19:55,110 --> 00:19:55,970 +you cannot find. + +293 +00:19:59,750 --> 00:20:04,130 +Sorry? I didn't use the word fabricate. I said + +294 +00:20:04,130 --> 00:20:04,930 +develop, all right? + +295 +00:20:09,500 --> 00:20:13,540 +Well, fine. Okay, so what is the methodology? A + +296 +00:20:13,540 --> 00:20:17,420 +methodology, right? Some people, they call it a + +297 +00:20:17,420 --> 00:20:21,440 +closed reading. I mean that you try to, as we did + +298 +00:20:21,440 --> 00:20:24,700 +before, to convey the meaning, to convey the + +299 +00:20:24,700 --> 00:20:27,960 +meaning of the text. But this is not important or + +300 +00:20:27,960 --> 00:20:32,620 +a kind of paraphrasing. Right? So the first step + +301 +00:20:32,620 --> 00:20:36,360 +to be done is to talk about the general + +302 +00:20:36,360 --> 00:20:42,640 +understanding of the text based on your personal + +303 +00:20:42,640 --> 00:20:48,620 +examination of the text. Not referring to the + +304 +00:20:48,620 --> 00:20:52,420 +reader or referring to his own subjectivity of the + +305 +00:20:52,420 --> 00:20:56,440 +speaker. But you make a close reading of the text + +306 +00:20:56,440 --> 00:21:02,470 +based on your own understanding of the text. To + +307 +00:21:02,470 --> 00:21:05,190 +reflect to me how do you understand the text. We + +308 +00:21:05,190 --> 00:21:07,190 +call it, this is a close reading. This close + +309 +00:21:07,190 --> 00:21:10,430 +reading is different from the close reading of the + +310 +00:21:10,430 --> 00:21:14,930 +new criticism, right? But it reflects this one as + +311 +00:21:14,930 --> 00:21:19,810 +what? The personal understanding of the meaning, + +312 +00:21:20,030 --> 00:21:23,750 +right? As revealed by and understood by, right? + +313 +00:21:24,110 --> 00:21:26,730 +Tell me what do you understand. Tell me what? + +314 +00:21:27,550 --> 00:21:31,920 +Explain to me your own. Signified, your own, + +315 +00:21:32,380 --> 00:21:35,800 +signified. Signified refers to your meaning based + +316 +00:21:35,800 --> 00:21:37,020 +on your understanding. + +317 +00:21:39,720 --> 00:21:46,100 +So this is number one. If we want to be good, I + +318 +00:21:46,100 --> 00:21:48,880 +mean reader's response, or to make a good + +319 +00:21:48,880 --> 00:21:53,740 +response, right, you make this one. The second + +320 +00:21:53,740 --> 00:21:57,700 +thing that you have to tell me, personal opinions + +321 +00:21:57,700 --> 00:22:02,410 +and feelings about the text. How do you feel? Do + +322 +00:22:02,410 --> 00:22:08,070 +you like it? And why? Dislike it? And why? Right? + +323 +00:22:10,270 --> 00:22:16,210 +Yeah. Do you find it important? And why? And if it + +324 +00:22:16,210 --> 00:22:18,710 +is important, you have to relate it to what you + +325 +00:22:18,710 --> 00:22:23,430 +find important in your own beliefs. So this is the + +326 +00:22:23,430 --> 00:22:27,930 +most important thing. Talk about yourself. Your + +327 +00:22:27,930 --> 00:22:33,010 +own opinions, your own feelings. I like it is not + +328 +00:22:33,010 --> 00:22:38,270 +enough. It's important is not enough. But give + +329 +00:22:38,270 --> 00:22:42,310 +reasonable justification. For example, if we want + +330 +00:22:42,310 --> 00:22:44,850 +to talk about this understanding of modern + +331 +00:22:44,850 --> 00:22:48,110 +criticism, I would say I find it really important. + +332 +00:22:48,670 --> 00:22:54,170 +Why? Because women nowadays are also, I do believe + +333 +00:22:54,170 --> 00:22:57,390 +that they are used in the same context, when they + +334 +00:22:57,390 --> 00:22:59,910 +use them as secretaries, beautiful secretaries, + +335 +00:23:00,150 --> 00:23:02,550 +when they use them in receptions, when they use + +336 +00:23:02,550 --> 00:23:05,550 +them in commercials, + +337 +00:23:06,110 --> 00:23:09,070 +or they use them as broadcasters, right? But they + +338 +00:23:09,070 --> 00:23:12,090 +have to be right according to certain specific + +339 +00:23:12,090 --> 00:23:16,190 +criteria. The most important criteria is physical + +340 +00:23:16,190 --> 00:23:18,520 +criteria. Do you understand my main physical + +341 +00:23:18,520 --> 00:23:21,780 +criteria? Right? I mean, her physique, whether + +342 +00:23:21,780 --> 00:23:24,380 +she's beautiful or not beautiful, whether she's + +343 +00:23:24,380 --> 00:23:27,480 +tall or not tall, right? But they never appreciate + +344 +00:23:27,480 --> 00:23:31,400 +her mind. They are only using her as what? As a + +345 +00:23:31,400 --> 00:23:36,760 +tool, a physical tool, right? So you explain as + +346 +00:23:36,760 --> 00:23:41,420 +you understand things, as you understand things, + +347 +00:23:41,700 --> 00:23:45,140 +right? So you have to show these personal + +348 +00:23:45,140 --> 00:23:48,990 +opinions. Then write about the intertextuality. + +349 +00:23:49,530 --> 00:23:55,910 +According to whom? Explain, please. + +350 +00:24:16,360 --> 00:24:18,620 +Right, maybe something you watched. Maybe + +351 +00:24:18,620 --> 00:24:20,980 +something you heard. Maybe something you + +352 +00:24:20,980 --> 00:24:25,700 +experienced. Maybe one of your families had + +353 +00:24:25,700 --> 00:24:30,040 +another similar experience. Not necessarily you, + +354 +00:24:30,440 --> 00:24:34,260 +but you and the people around you and the people + +355 +00:24:34,260 --> 00:24:37,980 +you know. The experience. One of the experiences + +356 +00:24:37,980 --> 00:24:42,100 +that you come to. Related to what? Related to + +357 +00:24:42,100 --> 00:24:45,540 +intertextuality. This text reminds me of another + +358 +00:24:46,460 --> 00:24:49,640 +whether in Arabic or in English or in French or a + +359 +00:24:49,640 --> 00:24:52,600 +movie, or maybe a story a mother told you, maybe + +360 +00:24:52,600 --> 00:24:55,320 +an experience, a story of your neighbors, right? + +361 +00:24:55,780 --> 00:24:59,920 +Talk about it. Are we allowed to do so? Yes. This + +362 +00:24:59,920 --> 00:25:02,520 +is the purpose of what? Of the criticism, + +363 +00:25:02,820 --> 00:25:06,220 +actually. Yeah. + +364 +00:25:10,580 --> 00:25:13,280 +So this is the third thing that you talk about. + +365 +00:25:13,780 --> 00:25:18,100 +After you explain to me your understanding, your + +366 +00:25:18,100 --> 00:25:20,300 +personal understanding of the meaning of the text, + +367 +00:25:20,580 --> 00:25:23,180 +and you express your opinion, whether you like it, + +368 +00:25:23,220 --> 00:25:26,200 +you dislike it, it's important, and to explain + +369 +00:25:26,200 --> 00:25:29,200 +why, give me reasonable justification in relation + +370 +00:25:29,200 --> 00:25:31,620 +to your own beliefs, you talk about the + +371 +00:25:31,620 --> 00:25:36,880 +intersexuality, whether it has something similar + +372 +00:25:36,880 --> 00:25:40,880 +or dissimilar. Not necessarily the same. It might + +373 +00:25:40,880 --> 00:25:47,200 +be the opposite. Might be the opposite, right? So + +374 +00:25:47,200 --> 00:25:51,360 +use quotations, use quotations. Sharing your ideas + +375 +00:25:51,360 --> 00:25:54,340 +modified based on your evidences. This is a list, + +376 +00:25:54,640 --> 00:25:57,420 +but I will give you more details one by one, + +377 +00:25:57,640 --> 00:26:01,120 +right? All right, that what does the text have to + +378 +00:26:01,120 --> 00:26:04,820 +do with you personally, right? When I say, right, + +379 +00:26:05,060 --> 00:26:07,740 +these are, right, sharing your ideas. What do I + +380 +00:26:07,740 --> 00:26:10,340 +mean by sharing your ideas? Yes? Maybe when you + +381 +00:26:10,340 --> 00:26:12,760 +share your ideas, you will convince yourself + +382 +00:26:19,680 --> 00:26:26,120 +All right. Good. Yes. With others, + +383 +00:26:26,300 --> 00:26:29,460 +with other readers. I mean, don't keep your own + +384 +00:26:29,460 --> 00:26:33,420 +ideas for yourself. Right? Express your ideas. + +385 +00:26:33,560 --> 00:26:35,740 +This is the meaning of sharing your ideas. It + +386 +00:26:35,740 --> 00:26:40,820 +means express your ideas. Don't hide. Don't keep + +387 +00:26:40,820 --> 00:26:42,820 +your ideas for yourself. + +388 +00:26:45,260 --> 00:26:45,840 +Right? + +389 +00:26:49,570 --> 00:26:53,330 +And if you would like to make changes in the ideas + +390 +00:26:53,330 --> 00:26:57,430 +of the text, you can change the ideas in the text, + +391 +00:26:57,750 --> 00:27:02,090 +but you have to base your change in the text on + +392 +00:27:02,090 --> 00:27:05,650 +evidence. When you say that this is wrong, this + +393 +00:27:05,650 --> 00:27:08,490 +is, and what is supposed to be right, this and + +394 +00:27:08,490 --> 00:27:11,960 +this. You have to prove that you are If you + +395 +00:27:11,960 --> 00:27:14,840 +disagree with what? With the text. And you would + +396 +00:27:14,840 --> 00:27:17,120 +like to make changes. And you would like to make + +397 +00:27:17,120 --> 00:27:20,420 +changes, right? You can disagree with the text, + +398 +00:27:20,680 --> 00:27:24,840 +right? And you can make what? Changes. But you + +399 +00:27:24,840 --> 00:27:27,700 +have to justify. You have to prove that you are + +400 +00:27:27,700 --> 00:27:33,700 +right. Yeah. By evidence. Yes. + +401 +00:27:36,680 --> 00:27:42,870 +Yeah. Franz Kafka, a very famous writer, German + +402 +00:27:42,870 --> 00:27:50,430 +writer, one of those who won the Nobel Prize for + +403 +00:27:50,430 --> 00:27:55,850 +Literature. Yes. So the name is *Before the Law*. So when + +404 +00:27:55,850 --> 00:27:58,490 +I read these stories, the first thing that came to + +405 +00:27:58,490 --> 00:28:01,830 +my mind is that every man has the right to + +406 +00:28:01,830 --> 00:28:05,810 +justice. And this is what I got from the story. + +407 +00:28:06,130 --> 00:28:08,470 +Because it was written about a man who was trying + +408 +00:28:08,470 --> 00:28:13,190 +to seek the law. While I was searching for + +409 +00:28:13,190 --> 00:28:18,890 +analysis on Google, I found a totally different + +410 +00:28:18,890 --> 00:28:23,670 +analysis. It was in a research paper. So the + +411 +00:28:23,670 --> 00:28:26,910 +students who analyzed this short story said that + +412 +00:28:27,240 --> 00:28:32,440 +the law here represents God and the doorkeeper who + +413 +00:28:32,440 --> 00:28:36,200 +tries to keep the man away from the law is the + +414 +00:28:36,200 --> 00:28:41,360 +religion institutions in the West who are trying + +415 +00: + +445 +00:30:45,360 --> 00:30:48,640 +objects against a certain interpretation of a + +446 +00:30:48,640 --> 00:30:54,280 +text, Western text, right? And our target group + +447 +00:30:56,530 --> 00:31:03,130 +are not Muslims, are not Muslims, right? And while + +448 +00:31:03,130 --> 00:31:07,910 +you are writing, right, in order to oppose the + +449 +00:31:07,910 --> 00:31:11,210 +ideas of the text, you depend, قال الله وقال + +450 +00:31:11,210 --> 00:31:14,870 +الرسول ويقول القرآن, right? These are evidences + +451 +00:31:14,870 --> 00:31:18,890 +good for whom? For the Muslims. But basically + +452 +00:31:18,890 --> 00:31:22,510 +speaking, I mean speaking that, right, the Western + +453 +00:31:22,510 --> 00:31:25,570 +world, they don't believe All right, in such a + +454 +00:31:25,570 --> 00:31:29,290 +text, right? And therefore, it might not be a good + +455 +00:31:29,290 --> 00:31:32,410 +convincing method. You can bring these things + +456 +00:31:32,410 --> 00:31:35,810 +later if you based it on a tangible thing. Then + +457 +00:31:35,810 --> 00:31:39,430 +you give what is revealed in the holy book as + +458 +00:31:39,430 --> 00:31:42,370 +example, as example. Do you understand what I + +459 +00:31:42,370 --> 00:31:45,070 +mean? But you have to convince them of what they + +460 +00:31:45,070 --> 00:31:48,550 +know first, of what they believe in first. Yes. + +461 +00:31:52,060 --> 00:31:56,580 +Yes, right. So this is example that the evidence + +462 +00:31:56,580 --> 00:32:00,360 +is supposed to be familiar to whom? To the reader, + +463 +00:32:00,780 --> 00:32:03,020 +to their own common knowledge. This is what we + +464 +00:32:03,020 --> 00:32:07,540 +call it. Yeah, right. We have to address the + +465 +00:32:07,540 --> 00:32:10,000 +people that with their own mentality. Yes. + +466 +00:32:13,760 --> 00:32:15,060 +Yes, yes. + +467 +00:32:18,590 --> 00:32:23,010 +Yes, human beings, excellent. And this is why we + +468 +00:32:23,010 --> 00:32:26,150 +made last time how to address the Western world. + +469 +00:32:26,450 --> 00:32:29,590 +We are not supposed to deal with them as we are + +470 +00:32:29,590 --> 00:32:33,530 +something known. But you have to know that we are + +471 +00:32:33,530 --> 00:32:37,430 +human beings like you are. And we have to know how + +472 +00:32:37,430 --> 00:32:42,090 +to use their own strategy of reasoning in order to + +473 +00:32:42,090 --> 00:32:48,990 +deal well. Right? Because the + +474 +00:32:48,990 --> 00:32:55,050 +way + +475 +00:32:55,050 --> 00:32:57,390 +of communication is completely different. It + +476 +00:32:57,390 --> 00:33:00,150 +doesn't matter what to say. This is what I usually + +477 +00:33:00,150 --> 00:33:04,950 +say. But what really matters is how to say. Right? + +478 +00:33:05,250 --> 00:33:09,210 +It doesn't matter what to say. Right? But what + +479 +00:33:09,210 --> 00:33:15,410 +really matters is how to say. نكمل المرة القادمة + +480 +00:33:15,410 --> 00:33:15,870 +إن شاء الله diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/_xUGwW9zPYY_postprocess.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/_xUGwW9zPYY_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..61a16469332a651a340243913dab85c24ed82ffe --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/_xUGwW9zPYY_postprocess.srt @@ -0,0 +1,1920 @@ +1 +00:00:21,210 --> 00:00:24,350 +All right, this was the last point. Bismillah ar + +2 +00:00:24,350 --> 00:00:27,210 +-Rahman ar-Rahim. Please pay attention to me. We + +3 +00:00:27,210 --> 00:00:30,850 +are going to start our class. All right, we + +4 +00:00:30,850 --> 00:00:33,330 +started already explaining the theoretical + +5 +00:00:33,330 --> 00:00:37,310 +assumptions of the reader's response theory. And + +6 +00:00:37,310 --> 00:00:40,810 +we came to the point in which we said that, all + +7 +00:00:40,810 --> 00:00:44,540 +right, the text meaning, right, And we have two + +8 +00:00:44,540 --> 00:00:48,840 +different understanding, concepts. And they have a + +9 +00:00:48,840 --> 00:00:51,060 +big difference, which is the text meaning and the + +10 +00:00:51,060 --> 00:00:54,180 +text significance. To the reader's response, the + +11 +00:00:54,180 --> 00:00:58,220 +text significance is much more important than the + +12 +00:00:58,220 --> 00:01:00,790 +text meaning. Why? Because the meaning is + +13 +00:01:00,790 --> 00:01:04,210 +unstable. Unstable. The relationship between the + +14 +00:01:04,210 --> 00:01:07,150 +text and the signifier and the signified is + +15 +00:01:07,150 --> 00:01:10,950 +arbitrary. And therefore, what is important is the + +16 +00:01:10,950 --> 00:01:13,470 +significance of the text. What I mean by that, + +17 +00:01:13,790 --> 00:01:16,710 +whether the text is important to the reader or + +18 +00:01:16,710 --> 00:01:20,570 +not. And why? And why? So in the reader's + +19 +00:01:20,570 --> 00:01:24,190 +response, the critic writes much more about the + +20 +00:01:24,190 --> 00:01:27,450 +significance of the text in relation to himself. + +21 +00:01:28,170 --> 00:01:31,970 +much more than writing about what the meaning of + +22 +00:01:31,970 --> 00:01:35,410 +the text. Why? Because, right, the meaning of the + +23 +00:01:35,410 --> 00:01:39,550 +text is related to what we call it the author's + +24 +00:01:39,550 --> 00:01:42,910 +intention. The author's intention, and the + +25 +00:01:42,910 --> 00:01:45,210 +author's intention cannot be guessed out or + +26 +00:01:45,210 --> 00:01:48,610 +predicted, right? As we said last time, do I need + +27 +00:01:48,610 --> 00:01:51,350 +to remind you again when we said that any + +28 +00:01:51,350 --> 00:01:55,870 +signifier, right, here, anyone, right, any writer + +29 +00:01:55,870 --> 00:02:00,180 +writes the text. And the text is written by what? + +30 +00:02:00,360 --> 00:02:06,040 +The intention of the writer. Intention of the + +31 +00:02:06,040 --> 00:02:10,820 +writer. Right, and what do we mean by intention + +32 +00:02:10,820 --> 00:02:13,780 +here? It means meaning. Means, the meaning, he has + +33 +00:02:13,780 --> 00:02:17,520 +his own meaning, his own message in his mind. And + +34 +00:02:17,520 --> 00:02:20,020 +the meaning, we called it what? Signified. We call + +35 +00:02:20,020 --> 00:02:23,860 +it signified, right? So this is signified one. + +36 +00:02:23,990 --> 00:02:27,970 +Which one? Signified one refers to the writer's + +37 +00:02:27,970 --> 00:02:32,590 +signified. And then after that, he is writing all + +38 +00:02:32,590 --> 00:02:36,450 +this in the text. In the text. And the text is + +39 +00:02:36,450 --> 00:02:40,870 +supposed to be a signifier. A signifier for whom? + +40 +00:02:41,430 --> 00:02:47,090 +For signified number one. Because it is already + +41 +00:02:47,090 --> 00:02:51,440 +written by whom? by the author with a certain + +42 +00:02:51,440 --> 00:02:54,360 +meaning that he would like to convey. But we have + +43 +00:02:54,360 --> 00:02:57,140 +a third element in the reading process, which is + +44 +00:02:57,140 --> 00:03:01,820 +the reader, right? And this reader, right, will + +45 +00:03:01,820 --> 00:03:09,700 +develop his own meaning. Develop his own meaning + +46 +00:03:09,700 --> 00:03:14,530 +depending on what? depending on his own + +47 +00:03:14,530 --> 00:03:18,490 +understanding, right? And therefore, right, + +48 +00:03:18,650 --> 00:03:22,870 +meaning here, it means signified. Means signified. + +49 +00:03:23,110 --> 00:03:27,430 +But this signified is going to be one or two? It + +50 +00:03:27,430 --> 00:03:30,350 +will be signified two. Why? Because we cannot + +51 +00:03:30,350 --> 00:03:34,610 +predict that signifier one is going to be + +52 +00:03:34,610 --> 00:03:38,210 +completely conveyed to whom? To the reader. And + +53 +00:03:38,210 --> 00:03:41,130 +therefore, right, what do we consider the text? + +54 +00:03:41,410 --> 00:03:46,380 +The text represents? Signified number one. Who is + +55 +00:03:46,380 --> 00:03:51,100 +the intention of? The writer. And therefore, this + +56 +00:03:51,100 --> 00:03:54,600 +one cannot be predicted to be the same as the + +57 +00:03:54,600 --> 00:03:57,920 +signified number one, but we might develop a + +58 +00:03:57,920 --> 00:04:01,420 +completely different understanding and meaning of + +59 +00:04:01,420 --> 00:04:05,790 +our own as readers. And therefore, right, we say + +60 +00:04:05,790 --> 00:04:09,430 +that the meaning of the text is not that + +61 +00:04:09,430 --> 00:04:13,210 +important. Yeah, it is important, but it is not + +62 +00:04:13,210 --> 00:04:16,430 +that important, right? What I mean, what is more + +63 +00:04:16,430 --> 00:04:18,670 +important than the meaning of the text according + +64 +00:04:18,670 --> 00:04:22,250 +to the reader's response, it is the significance + +65 +00:04:22,250 --> 00:04:25,080 +of the text. whether it is significant to the + +66 +00:04:25,080 --> 00:04:28,240 +reader and why, or it is insignificant or + +67 +00:04:28,240 --> 00:04:31,780 +insignificant to whom? To the reader and why, + +68 +00:04:32,120 --> 00:04:35,840 +right? And therefore, we say that they focus on + +69 +00:04:35,840 --> 00:04:38,020 +the significance in their own writing, in their + +70 +00:04:38,020 --> 00:04:41,180 +own criticism of the text rather than the meaning + +71 +00:04:41,180 --> 00:04:43,520 +of the text, because the meaning of the text + +72 +00:04:43,520 --> 00:04:47,600 +usually refers to signified number, One, and + +73 +00:04:47,600 --> 00:04:49,600 +cannot be predicted that we are going to develop + +74 +00:04:49,600 --> 00:04:54,240 +the same signified number one here, but we might + +75 +00:04:54,240 --> 00:04:56,420 +develop signified number two, which is completely + +76 +00:04:56,420 --> 00:05:01,440 +different from signified number one. Got it? Good. + +77 +00:05:01,780 --> 00:05:05,900 +Right. Well, so the text significance also, it + +78 +00:05:05,900 --> 00:05:09,420 +changes from one context to another and from one + +79 +00:05:09,420 --> 00:05:12,460 +historical period to another. We discussed this + +80 +00:05:12,460 --> 00:05:15,020 +before. Is that correct? Right. What did we say + +81 +00:05:15,020 --> 00:05:19,670 +about it? We said that what might be important in + +82 +00:05:19,670 --> 00:05:22,730 +a certain time might not be important in another. + +83 +00:05:23,110 --> 00:05:25,730 +What is important or significant in a certain + +84 +00:05:25,730 --> 00:05:28,670 +cultural context is not significant in another + +85 +00:05:28,670 --> 00:05:33,230 +cultural context. And even to the one person, even + +86 +00:05:33,230 --> 00:05:36,060 +the text itself. The text itself might be + +87 +00:05:36,060 --> 00:05:39,620 +significant at a certain time. If we say, I gave + +88 +00:05:39,620 --> 00:05:42,760 +you example, let's say not a literary text, a + +89 +00:05:42,760 --> 00:05:46,840 +technical text. If you write, okay, for example, + +90 +00:05:47,260 --> 00:05:54,100 +the book, Learn How to Use Windows 98. It was very + +91 +00:05:54,100 --> 00:05:59,660 +important at the time of Windows 98. But now... + +92 +00:06:00,350 --> 00:06:03,270 +You don't know how to trash it, you know? Yeah, it + +93 +00:06:03,270 --> 00:06:06,910 +is insignificant at all. It is insignificant at + +94 +00:06:06,910 --> 00:06:11,790 +all. So it changed by what? By time, right? And + +95 +00:06:11,790 --> 00:06:14,690 +what is significant for the Palestinians might not + +96 +00:06:14,690 --> 00:06:18,990 +be significant for? the Egyptians or the Jews or + +97 +00:06:18,990 --> 00:06:22,070 +the Americans or whatever, right? And the same + +98 +00:06:22,070 --> 00:06:24,830 +thing here, right? So we write about the + +99 +00:06:24,830 --> 00:06:28,050 +significance of the text within the personal + +100 +00:06:28,050 --> 00:06:31,250 +context, the cultural context and the time + +101 +00:06:31,250 --> 00:06:38,270 +context, right? Well, so as I told you before that + +102 +00:06:38,270 --> 00:06:41,790 +they believed in phenomenology. What is + +103 +00:06:41,790 --> 00:06:46,400 +phenomenology? If I see this table, it exists. If + +104 +00:06:46,400 --> 00:06:51,720 +I don't see it, it doesn't exist, right? We apply + +105 +00:06:51,720 --> 00:06:54,620 +this on the text. We apply this one on the text, + +106 +00:06:54,900 --> 00:06:57,280 +the phenomena, right? What can be seen, what can + +107 +00:06:57,280 --> 00:07:00,980 +be heard, what can be touched, right? Yeah, I mean + +108 +00:07:00,980 --> 00:07:05,660 +that the text without a reader doesn't exist, + +109 +00:07:05,960 --> 00:07:10,320 +right? There should be a perceiver to perceive the + +110 +00:07:10,320 --> 00:07:13,950 +existence of the table. The table itself, it + +111 +00:07:13,950 --> 00:07:18,110 +doesn't exist unless there is a perceiver, right, + +112 +00:07:18,250 --> 00:07:22,390 +to perceive its own existence. The same thing with + +113 +00:07:22,390 --> 00:07:26,510 +the text. So objects can have meaning only if + +114 +00:07:26,510 --> 00:07:30,850 +there is a perceiver to give them meaning. But + +115 +00:07:30,850 --> 00:07:34,790 +without a perceiver, they are meaningless. They do + +116 +00:07:34,790 --> 00:07:38,830 +not exist. In other words, what is the conclusion + +117 +00:07:38,830 --> 00:07:42,470 +that they want to come to? Right? That objects + +118 +00:07:42,470 --> 00:07:46,190 +exist by the existence of the perceiver. In our + +119 +00:07:46,190 --> 00:07:49,230 +reading process here, who is the perceiver? The + +120 +00:07:49,230 --> 00:07:52,550 +reader. And without reader, we don't have? And no + +121 +00:07:52,550 --> 00:07:56,340 +one cares about? The writer. We don't have a text. + +122 +00:07:56,440 --> 00:07:59,880 +And no one cares about the writer. Unless there is + +123 +00:07:59,880 --> 00:08:04,200 +a perceiver to read the text of the writer. Of the + +124 +00:08:04,200 --> 00:08:09,580 +writer. We started with a decision similar to this + +125 +00:08:09,580 --> 00:08:14,310 +picture. Because Jean-Luc was just believing From + +126 +00:08:14,310 --> 00:08:16,950 +a scientific point of view. We are dealing here + +127 +00:08:16,950 --> 00:08:19,310 +with what? From a literary point of view. Yeah, + +128 +00:08:19,430 --> 00:08:23,270 +that's good, right? Yeah, phenomenology, yeah. + +129 +00:08:23,790 --> 00:08:26,670 +That believing in the phenomena. Believing in the + +130 +00:08:26,670 --> 00:08:31,070 +phenomena, right? I see you, you exist. If I don't + +131 +00:08:31,070 --> 00:08:33,910 +see you, you don't exist. Right? + +132 +00:08:37,350 --> 00:08:45,060 +In our context? Yeah, it is. I mean, without a + +133 +00:08:45,060 --> 00:08:48,080 +person, we don't have a meaning. Don't have a + +134 +00:08:48,080 --> 00:08:54,350 +meaning. Well, what are the other assumptions? The + +135 +00:08:54,350 --> 00:08:58,470 +poem is the same. The text is the same as what? As + +136 +00:08:58,470 --> 00:09:03,050 +objects. As objects. That it exists and have + +137 +00:09:03,050 --> 00:09:05,870 +meaning if there is a reader to perceive it while + +138 +00:09:05,870 --> 00:09:09,490 +it is printed on the page. While it is printed on + +139 +00:09:09,490 --> 00:09:12,750 +the page. Without a perceiver, you don't have a + +140 +00:09:12,750 --> 00:09:15,170 +poem. You don't have a meaning. The one who + +141 +00:09:15,170 --> 00:09:19,200 +develops the meaning is the perceiver. It is + +142 +00:09:19,200 --> 00:09:22,000 +exactly like making a phone call. It is exactly + +143 +00:09:22,000 --> 00:09:26,000 +like making a phone call. You call someone, but + +144 +00:09:26,000 --> 00:09:29,200 +they don't respond. What is the usage of the + +145 +00:09:29,200 --> 00:09:32,440 +phone? What is the usage of you when you make the + +146 +00:09:32,440 --> 00:09:35,520 +phone call if there is no perceiver to say, hello? + +147 +00:09:35,860 --> 00:09:39,220 +Do you understand what I mean? So if there is no + +148 +00:09:39,220 --> 00:09:44,180 +one to respond to the phone call, the phone call + +149 +00:09:44,180 --> 00:09:49,980 +did not happen. Did not happen at all. And the + +150 +00:09:49,980 --> 00:09:53,860 +same thing, right, is the reading process. The + +151 +00:09:53,860 --> 00:09:58,340 +reading, a process. Well, reading is subjective, + +152 +00:09:59,020 --> 00:10:02,540 +completely subjective. And this is, as long as we + +153 +00:10:02,540 --> 00:10:05,100 +consider it subjective, we have to talk about our + +154 +00:10:05,100 --> 00:10:08,440 +own subjectivity as readers, not about the + +155 +00:10:08,440 --> 00:10:11,880 +subjectivity of whom. So we can say Romanticism + +156 +00:10:11,880 --> 00:10:16,100 +and, right, okay, reader's response, both of them + +157 +00:10:16,100 --> 00:10:19,360 +are subjective, but they are completely different. + +158 +00:10:19,660 --> 00:10:27,080 +In what sense? Yes, in romanticism. We write + +159 +00:10:27,080 --> 00:10:30,280 +about, yeah, the subjectivity of the writer is the + +160 +00:10:30,280 --> 00:10:34,520 +most important thing, right? And to whom? The + +161 +00:10:34,520 --> 00:10:37,720 +subjectivity of the reader is the most important + +162 +00:10:37,720 --> 00:10:42,280 +thing. And both subjectivities to new criticism, + +163 +00:10:42,500 --> 00:10:47,160 +what are they called? No. All right, thank you + +164 +00:10:47,160 --> 00:10:51,380 +very much. Fallacy, explain. One is intentional + +165 +00:10:51,380 --> 00:10:55,700 +and one is affective. Affective fallacy. + +166 +00:10:58,400 --> 00:11:04,580 +You, you, yes. On a scale from one to 10. How + +167 +00:11:04,580 --> 00:11:04,860 +much? + +168 +00:11:18,260 --> 00:11:24,140 +Well, readers those beliefs and experiences shape + +169 +00:11:24,140 --> 00:11:30,740 +the meaning of the text, right? Well, I'm going to + +170 +00:11:30,740 --> 00:11:36,620 +tell you, right, a personal experience which + +171 +00:11:36,620 --> 00:11:39,120 +reflects this exactly, right? + +172 +00:11:42,050 --> 00:11:45,530 +We had one of our colleagues in the United States. + +173 +00:11:46,810 --> 00:11:52,570 +It was about 2007. It was in 2007, I think, or + +174 +00:11:52,570 --> 00:11:59,430 +2008. I'm not quite sure. 2007. There was a hit + +175 +00:11:59,430 --> 00:12:04,970 +movie in the United States that won the Oscar. And + +176 +00:12:04,970 --> 00:12:09,750 +the name was Schindler's List. Schindler's Last, + +177 +00:12:10,110 --> 00:12:13,030 +right? This is the name of the movie. So one of + +178 +00:12:13,030 --> 00:12:16,670 +the students wanted to make a presentation about + +179 +00:12:16,670 --> 00:12:21,870 +Schindler's Last. What is the movie about? It is + +180 +00:12:21,870 --> 00:12:28,210 +about a list of the people who tortured the Jews + +181 +00:12:28,210 --> 00:12:32,850 +in the concentration camps in Germany. In Germany. + +182 +00:12:33,670 --> 00:12:38,170 +And Schindler is a name of the person who is + +183 +00:12:38,170 --> 00:12:42,490 +actually was one of those torturing the Jews in + +184 +00:12:42,490 --> 00:12:49,290 +the concentration camps in Germany. Of course, the + +185 +00:12:49,290 --> 00:12:53,670 +movie shows the horrors that they went through and + +186 +00:12:53,670 --> 00:12:57,030 +how they were discriminated and jailed in the + +187 +00:12:57,030 --> 00:13:00,530 +concentration camps and so on and so forth, right? + +188 +00:13:01,390 --> 00:13:06,820 +And the holy class, right, was making a kind of a + +189 +00:13:06,820 --> 00:13:10,260 +positive attitude to this suffering, to this + +190 +00:13:10,260 --> 00:13:15,080 +suffering of the Jews, right, and they said that + +191 +00:13:15,080 --> 00:13:17,740 +this Schindler's List, they wanted, I mean, that + +192 +00:13:17,740 --> 00:13:20,320 +after the ending of this concentration camp, there + +193 +00:13:20,320 --> 00:13:23,140 +was a list of some people who are still alive and + +194 +00:13:23,140 --> 00:13:25,320 +they are supposed to be assassinated. They are + +195 +00:13:25,320 --> 00:13:28,480 +supposed to be, yeah, why? Because, or at least + +196 +00:13:28,480 --> 00:13:32,360 +taken to what? Taken to prisons, right, in order, + +197 +00:13:32,640 --> 00:13:38,100 +right. So these people, I was the only Arab and + +198 +00:13:38,100 --> 00:13:43,040 +Palestinian person. And I developed according to + +199 +00:13:43,040 --> 00:13:45,800 +my own thoughts, beliefs, and experiences a + +200 +00:13:45,800 --> 00:13:49,880 +completely different meaning of the text, of the + +201 +00:13:49,880 --> 00:13:53,800 +film. The film is a text. And they responded + +202 +00:13:53,800 --> 00:13:59,380 +positively and I postponed my what? my response at + +203 +00:13:59,380 --> 00:14:02,780 +that time. Do you know why? Because I need to make + +204 +00:14:02,780 --> 00:14:07,720 +a complete, full, documented response in order to + +205 +00:14:07,720 --> 00:14:12,040 +convince the readers, in order to show that my + +206 +00:14:12,040 --> 00:14:15,380 +interpretation of this movie is completely + +207 +00:14:15,380 --> 00:14:20,350 +different if I were not Palestinian. But because I + +208 +00:14:20,350 --> 00:14:23,490 +am being Palestinian, coming from Gaza Strip, it + +209 +00:14:23,490 --> 00:14:27,110 +made a complete interpretation. And I had to make + +210 +00:14:27,110 --> 00:14:30,410 +a counter-presentation. A counter-presentation, + +211 +00:14:30,630 --> 00:14:33,870 +right? And this counter-presentation, right, it + +212 +00:14:33,870 --> 00:14:37,330 +was supposed to have the same name. The same name, + +213 +00:14:37,610 --> 00:14:40,810 +right? But I wanted to say, the Palestinians last. + +214 +00:14:41,130 --> 00:14:43,670 +The Palestinians, not Schindler's Last, right? + +215 +00:14:45,010 --> 00:14:47,910 +using, of course, we don't have movies except some + +216 +00:14:47,910 --> 00:14:51,590 +extracts of the, right, during the Intifada, First + +217 +00:14:51,590 --> 00:14:54,190 +Intifada, Second Intifada, the pictures of the + +218 +00:14:54,190 --> 00:14:56,450 +Palestinians in the concentration camps and + +219 +00:14:56,450 --> 00:15:00,690 +things, and I used all of them in order to reflect + +220 +00:15:00,690 --> 00:15:04,790 +the same idea of Schindler's List, but the one who + +221 +00:15:04,790 --> 00:15:08,330 +was, right, actually the victim is becoming the + +222 +00:15:08,330 --> 00:15:12,770 +victimizer. And therefore, we are not supposed to + +223 +00:15:12,770 --> 00:15:15,910 +sympathize with someone who is doing the same + +224 +00:15:15,910 --> 00:15:20,110 +thing of what has been practiced upon them right + +225 +00:15:20,110 --> 00:15:24,130 +at that time. And it got a very positive response, + +226 +00:15:24,230 --> 00:15:27,670 +a very positive. Response, now, yeah, I might + +227 +00:15:27,670 --> 00:15:30,930 +sympathize with you as a victim, but I am no + +228 +00:15:30,930 --> 00:15:35,110 +longer sympathizing with you as a victimizer. Now, + +229 +00:15:35,450 --> 00:15:38,470 +look at the victim. He's practicing the role of + +230 +00:15:38,470 --> 00:15:41,650 +the victimizer, right? And therefore, he is + +231 +00:15:41,650 --> 00:15:44,310 +developing a psychological complex, which is + +232 +00:15:44,310 --> 00:15:48,770 +appreciation of what the colonized to the + +233 +00:15:48,770 --> 00:15:55,300 +colonizer. when the colonized appreciates the + +234 +00:15:55,300 --> 00:15:59,020 +doings or the practices of the colonizer and will + +235 +00:15:59,020 --> 00:16:02,120 +practice them on his own, on another people, or on + +236 +00:16:02,120 --> 00:16:07,500 +his own people. So this is what I call it, that + +237 +00:16:07,500 --> 00:16:11,940 +the reader, just imagine if I were not a + +238 +00:16:11,940 --> 00:16:15,300 +Palestinian. Do you think that I developed that + +239 +00:16:15,300 --> 00:16:19,260 +attitude, that interpretation? No, I would be like + +240 +00:16:19,260 --> 00:16:23,550 +the others. Right? So the reader is the one who + +241 +00:16:23,550 --> 00:16:26,630 +shapes the meaning, the one who shapes depending + +242 +00:16:26,630 --> 00:16:29,570 +on what? His own beliefs, his own experiences, + +243 +00:16:29,930 --> 00:16:33,150 +right? And he develops the meaning or another + +244 +00:16:33,150 --> 00:16:36,510 +completely different signified, a completely + +245 +00:16:36,510 --> 00:16:42,200 +different signified. although the writer have a + +246 +00:16:42,200 --> 00:16:44,700 +signified of his own. Yes, please. + +247 +00:16:48,840 --> 00:17:00,080 +Yeah, I understand, not the action. + +248 +00:17:00,220 --> 00:17:02,440 +It depends on your experiences, what you know. For + +249 +00:17:02,440 --> 00:17:09,690 +example, if we want to show you a text, A new + +250 +00:17:09,690 --> 00:17:14,290 +text, which is actually, this is what we call it a + +251 +00:17:14,290 --> 00:17:18,350 +modern type of feminism, that how women are abused + +252 +00:17:18,350 --> 00:17:23,790 +in the modern Western civilization as an object, + +253 +00:17:24,010 --> 00:17:27,520 +but not like before. Like before, they used it as + +254 +00:17:27,520 --> 00:17:31,560 +an object for bringing children for working in the + +255 +00:17:31,560 --> 00:17:34,480 +home, as they usually say. But now they use it for + +256 +00:17:34,480 --> 00:17:37,840 +commercials. They use women as sex objects. They + +257 +00:17:37,840 --> 00:17:42,880 +call them what? Okay. They have only One purpose, + +258 +00:17:43,000 --> 00:17:46,360 +women as used in the Western world, the modern, I + +259 +00:17:46,360 --> 00:17:49,600 +mean, that they use them for bringing more income + +260 +00:17:49,600 --> 00:17:52,960 +as a tool. They use them as a tool for bringing + +261 +00:17:52,960 --> 00:17:56,540 +more customers. They use them as objects for what? + +262 +00:17:56,740 --> 00:17:59,560 +For seduction, for making business, for making + +263 +00:17:59,560 --> 00:18:02,850 +business. This is the modern what? concept of + +264 +00:18:02,850 --> 00:18:05,910 +feminism, that this is, right, although women, + +265 +00:18:06,090 --> 00:18:08,190 +they like it and they think that they are doing + +266 +00:18:08,190 --> 00:18:11,330 +their job, but actually they are used as objects, + +267 +00:18:11,530 --> 00:18:14,690 +as objects. This is a kind of what, a commodity + +268 +00:18:14,690 --> 00:18:17,950 +they use women. Why do you find all commercials + +269 +00:18:17,950 --> 00:18:22,030 +they have, right, half-naked beautiful women? Why? + +270 +00:18:24,270 --> 00:18:28,410 +Yeah, so she is used as what? As an object, as a + +271 +00:18:28,410 --> 00:18:31,290 +tool, a sex object. Do you understand what I mean? + +272 +00:18:31,990 --> 00:18:35,610 +That this is a kind of what? Anti-feminism as + +273 +00:18:35,610 --> 00:18:38,750 +well. I am not respecting his dignity. I am using + +274 +00:18:38,750 --> 00:18:43,000 +her also as As an object. So what is the + +275 +00:18:43,000 --> 00:18:45,640 +difference between a new object and old object? + +276 +00:18:46,040 --> 00:18:48,700 +How do you call yourself that? Freedom. This is + +277 +00:18:48,700 --> 00:18:51,080 +freedom. No, this is not freedom. This is what we + +278 +00:18:51,080 --> 00:18:55,880 +call it commercial usage of women as objects. + +279 +00:18:59,480 --> 00:19:04,540 +Right? Well, what is the conclusion? The + +280 +00:19:04,540 --> 00:19:07,440 +conclusion, the most important element in the + +281 +00:19:07,440 --> 00:19:11,030 +reading process is The meaning is related to whom? + +282 +00:19:11,530 --> 00:19:14,130 +Right, the one who determines the significance of + +283 +00:19:14,130 --> 00:19:18,490 +the text is whom? Good. Well, reading is a + +284 +00:19:18,490 --> 00:19:20,830 +reflection of ourselves. This is another + +285 +00:19:20,830 --> 00:19:26,050 +conclusion. Ourselves here refers to whom? As + +286 +00:19:26,050 --> 00:19:29,190 +readers. So we should not talk about the text, + +287 +00:19:29,910 --> 00:19:33,130 +right? We have to talk about our own selves, + +288 +00:19:33,430 --> 00:19:36,270 +experiences, and beliefs in relation to + +289 +00:19:40,950 --> 00:19:47,150 +Yeah. It's nice, isn't it? And whatever you say + +290 +00:19:47,150 --> 00:19:51,310 +will be correct. Why? Because no one knows, right? + +291 +00:19:52,070 --> 00:19:55,110 +You can develop what experiences of your own if + +292 +00:19:55,110 --> 00:19:55,970 +you cannot find. + +293 +00:19:59,750 --> 00:20:04,130 +Sorry? I didn't use the word fabricate. I said + +294 +00:20:04,130 --> 00:20:04,930 +develop, all right? + +295 +00:20:09,500 --> 00:20:13,540 +Well, fine. Okay, so what is the methodology? A + +296 +00:20:13,540 --> 00:20:17,420 +methodology, right? Some people, they call it a + +297 +00:20:17,420 --> 00:20:21,440 +closed reading. I mean that you try to, as we did + +298 +00:20:21,440 --> 00:20:24,700 +before, to convey the meaning, to convey the + +299 +00:20:24,700 --> 00:20:27,960 +meaning of the text. But this is not important or + +300 +00:20:27,960 --> 00:20:32,620 +a kind of paraphrasing. Right? So the first step + +301 +00:20:32,620 --> 00:20:36,360 +to be done is to talk about the general + +302 +00:20:36,360 --> 00:20:42,640 +understanding of the text based on your personal + +303 +00:20:42,640 --> 00:20:48,620 +examination of the text. Not referring to the + +304 +00:20:48,620 --> 00:20:52,420 +reader or referring to his own subjectivity of the + +305 +00:20:52,420 --> 00:20:56,440 +speaker. But you make a close reading of the text + +306 +00:20:56,440 --> 00:21:02,470 +based on your own understanding of the text. to + +307 +00:21:02,470 --> 00:21:05,190 +reflect to me how do you understand the text. We + +308 +00:21:05,190 --> 00:21:07,190 +call it, this is a close reading. This close + +309 +00:21:07,190 --> 00:21:10,430 +reading is different from the close reading of the + +310 +00:21:10,430 --> 00:21:14,930 +new criticism, right? But it reflects this one as + +311 +00:21:14,930 --> 00:21:19,810 +what? The personal understanding of the meaning, + +312 +00:21:20,030 --> 00:21:23,750 +right? As revealed by and understood by, right? + +313 +00:21:24,110 --> 00:21:26,730 +Tell me what do you understand. Tell me what? + +314 +00:21:27,550 --> 00:21:31,920 +Explain to me your own. Signified, your own, + +315 +00:21:32,380 --> 00:21:35,800 +signified. Signified refers to your, meaning based + +316 +00:21:35,800 --> 00:21:37,020 +on your understanding. + +317 +00:21:39,720 --> 00:21:46,100 +So this is number one. If we want to be good, I + +318 +00:21:46,100 --> 00:21:48,880 +mean reader's response, or to make a good + +319 +00:21:48,880 --> 00:21:53,740 +response, right, you make this one. The second + +320 +00:21:53,740 --> 00:21:57,700 +thing that you have to tell me, personal opinions + +321 +00:21:57,700 --> 00:22:02,410 +and feelings about the text. How do you feel? Do + +322 +00:22:02,410 --> 00:22:08,070 +you like it? And why? Dislike it? And why? Right? + +323 +00:22:10,270 --> 00:22:16,210 +Yeah. Do you find it important? And why? And if it + +324 +00:22:16,210 --> 00:22:18,710 +is important, you have to relate it to what you + +325 +00:22:18,710 --> 00:22:23,430 +find important in your own beliefs. So this is the + +326 +00:22:23,430 --> 00:22:27,930 +most important thing. Talk about yourself. your + +327 +00:22:27,930 --> 00:22:33,010 +own opinions, your own feelings. I like it is not + +328 +00:22:33,010 --> 00:22:38,270 +enough. It's important is not enough. But give + +329 +00:22:38,270 --> 00:22:42,310 +reasonable justification. For example, if we want + +330 +00:22:42,310 --> 00:22:44,850 +to talk about this understanding of modern + +331 +00:22:44,850 --> 00:22:48,110 +criticism, I would say I find it really important. + +332 +00:22:48,670 --> 00:22:54,170 +Why? Because women nowadays are Also, I do believe + +333 +00:22:54,170 --> 00:22:57,390 +that they are used in the same context, when they + +334 +00:22:57,390 --> 00:22:59,910 +use them as secretaries, beautiful secretaries, + +335 +00:23:00,150 --> 00:23:02,550 +when they use them in receptions, when they use + +336 +00:23:02,550 --> 00:23:05,550 +them in commercials, + +337 +00:23:06,110 --> 00:23:09,070 +or they use them as broadcasters, right? But they + +338 +00:23:09,070 --> 00:23:12,090 +have to be right according to certain specific + +339 +00:23:12,090 --> 00:23:16,190 +criteria. The most important criteria is physical + +340 +00:23:16,190 --> 00:23:18,520 +criteria. Do you understand my main physical + +341 +00:23:18,520 --> 00:23:21,780 +criteria? Right? I mean, her physique, whether + +342 +00:23:21,780 --> 00:23:24,380 +she's beautiful or not beautiful, whether she's + +343 +00:23:24,380 --> 00:23:27,480 +tall or not tall, right? But they never appreciate + +344 +00:23:27,480 --> 00:23:31,400 +her mind. They are only using her as what? As a + +345 +00:23:31,400 --> 00:23:36,760 +tool, a physical tool, right? So you explain as + +346 +00:23:36,760 --> 00:23:41,420 +you understand things, as you understand things, + +347 +00:23:41,700 --> 00:23:45,140 +right? So you have to show these personal + +348 +00:23:45,140 --> 00:23:48,990 +opinions. Then write about the intertextuality. + +349 +00:23:49,530 --> 00:23:55,910 +According to whom? Explain, please. + +350 +00:24:16,360 --> 00:24:18,620 +Right, maybe something you watched. Maybe + +351 +00:24:18,620 --> 00:24:20,980 +something you heard. Maybe something you + +352 +00:24:20,980 --> 00:24:25,700 +experienced. Maybe one of your families had + +353 +00:24:25,700 --> 00:24:30,040 +another similar experience. Not necessarily you, + +354 +00:24:30,440 --> 00:24:34,260 +but you and the people around you and the people + +355 +00:24:34,260 --> 00:24:37,980 +you know. The experience. One of the experiences + +356 +00:24:37,980 --> 00:24:42,100 +that you come to. Related to what? Related to + +357 +00:24:42,100 --> 00:24:45,540 +intertextuality. This text reminds me of another + +358 +00:24:46,460 --> 00:24:49,640 +whether in Arabic or in English or in French or a + +359 +00:24:49,640 --> 00:24:52,600 +movie, or maybe a story a mother told you, maybe + +360 +00:24:52,600 --> 00:24:55,320 +an experience, a story of your neighbors, right? + +361 +00:24:55,780 --> 00:24:59,920 +Talk about it. Are we allowed to do so? Yes. This + +362 +00:24:59,920 --> 00:25:02,520 +is the purpose of what? Of the criticism, + +363 +00:25:02,820 --> 00:25:06,220 +actually. Yeah. + +364 +00:25:10,580 --> 00:25:13,280 +So this is the third thing that you talk about. + +365 +00:25:13,780 --> 00:25:18,100 +After you explain to me your understanding, your + +366 +00:25:18,100 --> 00:25:20,300 +personal understanding of the meaning of the text, + +367 +00:25:20,580 --> 00:25:23,180 +and you express your opinion, whether you like it, + +368 +00:25:23,220 --> 00:25:26,200 +you dislike it, it's important, and to explain + +369 +00:25:26,200 --> 00:25:29,200 +why, give me reasonable justification in relation + +370 +00:25:29,200 --> 00:25:31,620 +to your own beliefs, you talk about the + +371 +00:25:31,620 --> 00:25:36,880 +intersexuality, whether it has something similar + +372 +00:25:36,880 --> 00:25:40,880 +or dissimilar.not necessarily the same. It might + +373 +00:25:40,880 --> 00:25:47,200 +be the opposite. Might be the opposite, right? So + +374 +00:25:47,200 --> 00:25:51,360 +use quotations, use quotations. Sharing your ideas + +375 +00:25:51,360 --> 00:25:54,340 +modified based on your evidences. This is a list, + +376 +00:25:54,640 --> 00:25:57,420 +but I will give you more details one by one, + +377 +00:25:57,640 --> 00:26:01,120 +right? All right, that what does the text have to + +378 +00:26:01,120 --> 00:26:04,820 +do with you personally, right? When I say, right, + +379 +00:26:05,060 --> 00:26:07,740 +these are, right, sharing your ideas. What do I + +380 +00:26:07,740 --> 00:26:10,340 +mean by sharing your ideas? Yes? Maybe when you + +381 +00:26:10,340 --> 00:26:12,760 +share your ideas, you will convince yourself + +382 +00:26:19,680 --> 00:26:26,120 +All right. Good. Yes. With others, + +383 +00:26:26,300 --> 00:26:29,460 +with other readers. I mean, don't keep your own + +384 +00:26:29,460 --> 00:26:33,420 +ideas for yourself. Right? Express your ideas. + +385 +00:26:33,560 --> 00:26:35,740 +This is the meaning of sharing your ideas. It + +386 +00:26:35,740 --> 00:26:40,820 +means express your ideas. Don't hide. Don't keep + +387 +00:26:40,820 --> 00:26:42,820 +your ideas for yourself. + +388 +00:26:45,260 --> 00:26:45,840 +Right? + +389 +00:26:49,570 --> 00:26:53,330 +And if you would like to make changes in the ideas + +390 +00:26:53,330 --> 00:26:57,430 +of the text, you can change the ideas in the text, + +391 +00:26:57,750 --> 00:27:02,090 +but you have to base your change in the text on + +392 +00:27:02,090 --> 00:27:05,650 +evidence. When you say that this is wrong, this + +393 +00:27:05,650 --> 00:27:08,490 +is, and what is supposed to be right, this and + +394 +00:27:08,490 --> 00:27:11,960 +this. You have to prove that you are If you + +395 +00:27:11,960 --> 00:27:14,840 +disagree with what? With the text. And you would + +396 +00:27:14,840 --> 00:27:17,120 +like to make changes. And you would like to make + +397 +00:27:17,120 --> 00:27:20,420 +changes, right? You can disagree with the text, + +398 +00:27:20,680 --> 00:27:24,840 +right? And you can make what? Changes. But you + +399 +00:27:24,840 --> 00:27:27,700 +have to justify. You have to prove that you are + +400 +00:27:27,700 --> 00:27:33,700 +right. Yeah. By evidence. Yes. + +401 +00:27:36,680 --> 00:27:42,870 +Yeah. Franz Kafka, a very famous writer, Latin + +402 +00:27:42,870 --> 00:27:50,430 +writer, one of those who won the Nobel Prize for + +403 +00:27:50,430 --> 00:27:55,850 +arts. Yes. So the name is Before the Law. So when + +404 +00:27:55,850 --> 00:27:58,490 +I read these stories, The first thing that came to + +405 +00:27:58,490 --> 00:28:01,830 +my mind is that every man has the right to + +406 +00:28:01,830 --> 00:28:05,810 +justice. And this is what I got from the story. + +407 +00:28:06,130 --> 00:28:08,470 +Because it was written about a man who was trying + +408 +00:28:08,470 --> 00:28:13,190 +to seek the law. While I was searching for + +409 +00:28:13,190 --> 00:28:18,890 +analysis on Google, I found a totally different + +410 +00:28:18,890 --> 00:28:23,670 +analysis. It was in a research paper. So the + +411 +00:28:23,670 --> 00:28:26,910 +students who analyzed this short story said that + +412 +00:28:27,240 --> 00:28:32,440 +the law here represents God and the doorkeeper who + +413 +00:28:32,440 --> 00:28:36,200 +tries to keep the man away from the law is the + +414 +00:28:36,200 --> 00:28:41,360 +religion institutions in the West who are trying + +415 +00:28:41,360 --> 00:28:47,280 +to convince people that they are the way, like + +416 +00:28:47,280 --> 00:28:52,440 +they can't reach God or talk to God unless they + +417 +00:28:52,440 --> 00:28:54,780 +talk to these religion institutions or + +418 +00:28:58,910 --> 00:29:03,230 +these religious men. So I found, at first when I + +419 +00:29:03,230 --> 00:29:06,970 +read this analysis, I found it quite weird. How + +420 +00:29:06,970 --> 00:29:09,930 +would you analyze it this way? Then why would we? + +421 +00:29:10,330 --> 00:29:13,950 +You need to make a kind of a reader's response to + +422 +00:29:13,950 --> 00:29:17,190 +the analysis itself, not to the text, which is + +423 +00:29:17,190 --> 00:29:21,910 +really good. Yeah. Then the writer explained his + +424 +00:29:21,910 --> 00:29:25,970 +opinions and why would he think that the law is + +425 +00:29:25,970 --> 00:29:29,630 +God and why can't you preach God and why the + +426 +00:29:29,630 --> 00:29:33,370 +doorkeeper is the religious institutions in the + +427 +00:29:33,370 --> 00:29:36,530 +West. And it made a lot of sense actually. To you + +428 +00:29:36,530 --> 00:29:40,450 +later. He convinced you with evidence from the + +429 +00:29:40,450 --> 00:29:43,030 +text. You know, despite the fact that my opinion + +430 +00:29:43,030 --> 00:29:46,810 +about the text was totally different from his + +431 +00:29:46,810 --> 00:29:51,450 +opinion about the same text. All right, so what I + +432 +00:29:51,450 --> 00:29:55,070 +mean that because of the evidence, you change your + +433 +00:29:55,070 --> 00:29:58,050 +mind as a reader. Without revealing these + +434 +00:29:58,050 --> 00:30:01,990 +evidences, you would have opposed. So the + +435 +00:30:01,990 --> 00:30:05,170 +evidences that we are talking about here, these + +436 +00:30:05,170 --> 00:30:09,050 +evidences supposed to be from the text, supposed + +437 +00:30:09,050 --> 00:30:13,270 +to be from the text or from outside the text, but + +438 +00:30:13,270 --> 00:30:17,650 +something which is known to the reader, right? You + +439 +00:30:17,650 --> 00:30:20,230 +base it on what? On common knowledge, on common + +440 +00:30:20,230 --> 00:30:23,070 +knowledge of the reader. Don't bring something + +441 +00:30:23,070 --> 00:30:26,570 +with that the reader might not be familiar with, + +442 +00:30:26,870 --> 00:30:31,430 +right? Because you cannot convince someone with + +443 +00:30:31,430 --> 00:30:36,750 +something that he doesn't know, right? And I will + +444 +00:30:36,750 --> 00:30:42,610 +say example. For example, if we want to, what, to + +445 +00:30:45,360 --> 00:30:48,640 +objects against a certain interpretation of a + +446 +00:30:48,640 --> 00:30:54,280 +text, Western text, right? And our target group + +447 +00:30:56,530 --> 00:31:03,130 +are not Muslims, are not Muslims, right? And while + +448 +00:31:03,130 --> 00:31:07,910 +you are writing, right, in order to oppose the + +449 +00:31:07,910 --> 00:31:11,210 +ideas of the text, you depend, قال الله وقال + +450 +00:31:11,210 --> 00:31:14,870 +الرسول ويقول القرآن, right? These are evidences + +451 +00:31:14,870 --> 00:31:18,890 +good for whom? For the Muslims. But basically + +452 +00:31:18,890 --> 00:31:22,510 +speaking, I mean speaking that, right, the Western + +453 +00:31:22,510 --> 00:31:25,570 +world, they don't believe All right, in such a + +454 +00:31:25,570 --> 00:31:29,290 +text, right? And therefore, it might not be a good + +455 +00:31:29,290 --> 00:31:32,410 +convincing method. You can bring these things + +456 +00:31:32,410 --> 00:31:35,810 +later if you based it on a tangible thing. Then + +457 +00:31:35,810 --> 00:31:39,430 +you give what is revealed in the holy book as + +458 +00:31:39,430 --> 00:31:42,370 +example, as example. Do you understand what I + +459 +00:31:42,370 --> 00:31:45,070 +mean? But you have to convince them of what they + +460 +00:31:45,070 --> 00:31:48,550 +know first, of what they believe in first. Yes. + +461 +00:31:52,060 --> 00:31:56,580 +Yes, right. So this is example that the evidence + +462 +00:31:56,580 --> 00:32:00,360 +is supposed to be familiar to whom? To the reader, + +463 +00:32:00,780 --> 00:32:03,020 +to their own common knowledge. This is what we + +464 +00:32:03,020 --> 00:32:07,540 +call it. Yeah, right. We have to address the + +465 +00:32:07,540 --> 00:32:10,000 +people that with their own mentality. Yes. + +466 +00:32:13,760 --> 00:32:15,060 +Yes, yes. + +467 +00:32:18,590 --> 00:32:23,010 +Yes, human beings, excellent. And this is why we + +468 +00:32:23,010 --> 00:32:26,150 +made last time how to address the Western world. + +469 +00:32:26,450 --> 00:32:29,590 +We are not supposed to deal with them as we are + +470 +00:32:29,590 --> 00:32:33,530 +something known. But you have to know that we are + +471 +00:32:33,530 --> 00:32:37,430 +human beings like you are. And we have to know how + +472 +00:32:37,430 --> 00:32:42,090 +to use their own strategy of reasoning in order to + +473 +00:32:42,090 --> 00:32:48,990 +deal well. Right? Because the + +474 +00:32:48,990 --> 00:32:55,050 +way + +475 +00:32:55,050 --> 00:32:57,390 +of communication is completely different. It + +476 +00:32:57,390 --> 00:33:00,150 +doesn't matter what to say. This is what I usually + +477 +00:33:00,150 --> 00:33:04,950 +say. But what really matters is how to say. Right? + +478 +00:33:05,250 --> 00:33:09,210 +It doesn't matter what to say. Right? But what + +479 +00:33:09,210 --> 00:33:15,410 +really matters is how to say. نكمل المرة القادمة + +480 +00:33:15,410 --> 00:33:15,870 +إن شاء الله + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/_xUGwW9zPYY_raw.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/_xUGwW9zPYY_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..61a16469332a651a340243913dab85c24ed82ffe --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/_xUGwW9zPYY_raw.srt @@ -0,0 +1,1920 @@ +1 +00:00:21,210 --> 00:00:24,350 +All right, this was the last point. Bismillah ar + +2 +00:00:24,350 --> 00:00:27,210 +-Rahman ar-Rahim. Please pay attention to me. We + +3 +00:00:27,210 --> 00:00:30,850 +are going to start our class. All right, we + +4 +00:00:30,850 --> 00:00:33,330 +started already explaining the theoretical + +5 +00:00:33,330 --> 00:00:37,310 +assumptions of the reader's response theory. And + +6 +00:00:37,310 --> 00:00:40,810 +we came to the point in which we said that, all + +7 +00:00:40,810 --> 00:00:44,540 +right, the text meaning, right, And we have two + +8 +00:00:44,540 --> 00:00:48,840 +different understanding, concepts. And they have a + +9 +00:00:48,840 --> 00:00:51,060 +big difference, which is the text meaning and the + +10 +00:00:51,060 --> 00:00:54,180 +text significance. To the reader's response, the + +11 +00:00:54,180 --> 00:00:58,220 +text significance is much more important than the + +12 +00:00:58,220 --> 00:01:00,790 +text meaning. Why? Because the meaning is + +13 +00:01:00,790 --> 00:01:04,210 +unstable. Unstable. The relationship between the + +14 +00:01:04,210 --> 00:01:07,150 +text and the signifier and the signified is + +15 +00:01:07,150 --> 00:01:10,950 +arbitrary. And therefore, what is important is the + +16 +00:01:10,950 --> 00:01:13,470 +significance of the text. What I mean by that, + +17 +00:01:13,790 --> 00:01:16,710 +whether the text is important to the reader or + +18 +00:01:16,710 --> 00:01:20,570 +not. And why? And why? So in the reader's + +19 +00:01:20,570 --> 00:01:24,190 +response, the critic writes much more about the + +20 +00:01:24,190 --> 00:01:27,450 +significance of the text in relation to himself. + +21 +00:01:28,170 --> 00:01:31,970 +much more than writing about what the meaning of + +22 +00:01:31,970 --> 00:01:35,410 +the text. Why? Because, right, the meaning of the + +23 +00:01:35,410 --> 00:01:39,550 +text is related to what we call it the author's + +24 +00:01:39,550 --> 00:01:42,910 +intention. The author's intention, and the + +25 +00:01:42,910 --> 00:01:45,210 +author's intention cannot be guessed out or + +26 +00:01:45,210 --> 00:01:48,610 +predicted, right? As we said last time, do I need + +27 +00:01:48,610 --> 00:01:51,350 +to remind you again when we said that any + +28 +00:01:51,350 --> 00:01:55,870 +signifier, right, here, anyone, right, any writer + +29 +00:01:55,870 --> 00:02:00,180 +writes the text. And the text is written by what? + +30 +00:02:00,360 --> 00:02:06,040 +The intention of the writer. Intention of the + +31 +00:02:06,040 --> 00:02:10,820 +writer. Right, and what do we mean by intention + +32 +00:02:10,820 --> 00:02:13,780 +here? It means meaning. Means, the meaning, he has + +33 +00:02:13,780 --> 00:02:17,520 +his own meaning, his own message in his mind. And + +34 +00:02:17,520 --> 00:02:20,020 +the meaning, we called it what? Signified. We call + +35 +00:02:20,020 --> 00:02:23,860 +it signified, right? So this is signified one. + +36 +00:02:23,990 --> 00:02:27,970 +Which one? Signified one refers to the writer's + +37 +00:02:27,970 --> 00:02:32,590 +signified. And then after that, he is writing all + +38 +00:02:32,590 --> 00:02:36,450 +this in the text. In the text. And the text is + +39 +00:02:36,450 --> 00:02:40,870 +supposed to be a signifier. A signifier for whom? + +40 +00:02:41,430 --> 00:02:47,090 +For signified number one. Because it is already + +41 +00:02:47,090 --> 00:02:51,440 +written by whom? by the author with a certain + +42 +00:02:51,440 --> 00:02:54,360 +meaning that he would like to convey. But we have + +43 +00:02:54,360 --> 00:02:57,140 +a third element in the reading process, which is + +44 +00:02:57,140 --> 00:03:01,820 +the reader, right? And this reader, right, will + +45 +00:03:01,820 --> 00:03:09,700 +develop his own meaning. Develop his own meaning + +46 +00:03:09,700 --> 00:03:14,530 +depending on what? depending on his own + +47 +00:03:14,530 --> 00:03:18,490 +understanding, right? And therefore, right, + +48 +00:03:18,650 --> 00:03:22,870 +meaning here, it means signified. Means signified. + +49 +00:03:23,110 --> 00:03:27,430 +But this signified is going to be one or two? It + +50 +00:03:27,430 --> 00:03:30,350 +will be signified two. Why? Because we cannot + +51 +00:03:30,350 --> 00:03:34,610 +predict that signifier one is going to be + +52 +00:03:34,610 --> 00:03:38,210 +completely conveyed to whom? To the reader. And + +53 +00:03:38,210 --> 00:03:41,130 +therefore, right, what do we consider the text? + +54 +00:03:41,410 --> 00:03:46,380 +The text represents? Signified number one. Who is + +55 +00:03:46,380 --> 00:03:51,100 +the intention of? The writer. And therefore, this + +56 +00:03:51,100 --> 00:03:54,600 +one cannot be predicted to be the same as the + +57 +00:03:54,600 --> 00:03:57,920 +signified number one, but we might develop a + +58 +00:03:57,920 --> 00:04:01,420 +completely different understanding and meaning of + +59 +00:04:01,420 --> 00:04:05,790 +our own as readers. And therefore, right, we say + +60 +00:04:05,790 --> 00:04:09,430 +that the meaning of the text is not that + +61 +00:04:09,430 --> 00:04:13,210 +important. Yeah, it is important, but it is not + +62 +00:04:13,210 --> 00:04:16,430 +that important, right? What I mean, what is more + +63 +00:04:16,430 --> 00:04:18,670 +important than the meaning of the text according + +64 +00:04:18,670 --> 00:04:22,250 +to the reader's response, it is the significance + +65 +00:04:22,250 --> 00:04:25,080 +of the text. whether it is significant to the + +66 +00:04:25,080 --> 00:04:28,240 +reader and why, or it is insignificant or + +67 +00:04:28,240 --> 00:04:31,780 +insignificant to whom? To the reader and why, + +68 +00:04:32,120 --> 00:04:35,840 +right? And therefore, we say that they focus on + +69 +00:04:35,840 --> 00:04:38,020 +the significance in their own writing, in their + +70 +00:04:38,020 --> 00:04:41,180 +own criticism of the text rather than the meaning + +71 +00:04:41,180 --> 00:04:43,520 +of the text, because the meaning of the text + +72 +00:04:43,520 --> 00:04:47,600 +usually refers to signified number, One, and + +73 +00:04:47,600 --> 00:04:49,600 +cannot be predicted that we are going to develop + +74 +00:04:49,600 --> 00:04:54,240 +the same signified number one here, but we might + +75 +00:04:54,240 --> 00:04:56,420 +develop signified number two, which is completely + +76 +00:04:56,420 --> 00:05:01,440 +different from signified number one. Got it? Good. + +77 +00:05:01,780 --> 00:05:05,900 +Right. Well, so the text significance also, it + +78 +00:05:05,900 --> 00:05:09,420 +changes from one context to another and from one + +79 +00:05:09,420 --> 00:05:12,460 +historical period to another. We discussed this + +80 +00:05:12,460 --> 00:05:15,020 +before. Is that correct? Right. What did we say + +81 +00:05:15,020 --> 00:05:19,670 +about it? We said that what might be important in + +82 +00:05:19,670 --> 00:05:22,730 +a certain time might not be important in another. + +83 +00:05:23,110 --> 00:05:25,730 +What is important or significant in a certain + +84 +00:05:25,730 --> 00:05:28,670 +cultural context is not significant in another + +85 +00:05:28,670 --> 00:05:33,230 +cultural context. And even to the one person, even + +86 +00:05:33,230 --> 00:05:36,060 +the text itself. The text itself might be + +87 +00:05:36,060 --> 00:05:39,620 +significant at a certain time. If we say, I gave + +88 +00:05:39,620 --> 00:05:42,760 +you example, let's say not a literary text, a + +89 +00:05:42,760 --> 00:05:46,840 +technical text. If you write, okay, for example, + +90 +00:05:47,260 --> 00:05:54,100 +the book, Learn How to Use Windows 98. It was very + +91 +00:05:54,100 --> 00:05:59,660 +important at the time of Windows 98. But now... + +92 +00:06:00,350 --> 00:06:03,270 +You don't know how to trash it, you know? Yeah, it + +93 +00:06:03,270 --> 00:06:06,910 +is insignificant at all. It is insignificant at + +94 +00:06:06,910 --> 00:06:11,790 +all. So it changed by what? By time, right? And + +95 +00:06:11,790 --> 00:06:14,690 +what is significant for the Palestinians might not + +96 +00:06:14,690 --> 00:06:18,990 +be significant for? the Egyptians or the Jews or + +97 +00:06:18,990 --> 00:06:22,070 +the Americans or whatever, right? And the same + +98 +00:06:22,070 --> 00:06:24,830 +thing here, right? So we write about the + +99 +00:06:24,830 --> 00:06:28,050 +significance of the text within the personal + +100 +00:06:28,050 --> 00:06:31,250 +context, the cultural context and the time + +101 +00:06:31,250 --> 00:06:38,270 +context, right? Well, so as I told you before that + +102 +00:06:38,270 --> 00:06:41,790 +they believed in phenomenology. What is + +103 +00:06:41,790 --> 00:06:46,400 +phenomenology? If I see this table, it exists. If + +104 +00:06:46,400 --> 00:06:51,720 +I don't see it, it doesn't exist, right? We apply + +105 +00:06:51,720 --> 00:06:54,620 +this on the text. We apply this one on the text, + +106 +00:06:54,900 --> 00:06:57,280 +the phenomena, right? What can be seen, what can + +107 +00:06:57,280 --> 00:07:00,980 +be heard, what can be touched, right? Yeah, I mean + +108 +00:07:00,980 --> 00:07:05,660 +that the text without a reader doesn't exist, + +109 +00:07:05,960 --> 00:07:10,320 +right? There should be a perceiver to perceive the + +110 +00:07:10,320 --> 00:07:13,950 +existence of the table. The table itself, it + +111 +00:07:13,950 --> 00:07:18,110 +doesn't exist unless there is a perceiver, right, + +112 +00:07:18,250 --> 00:07:22,390 +to perceive its own existence. The same thing with + +113 +00:07:22,390 --> 00:07:26,510 +the text. So objects can have meaning only if + +114 +00:07:26,510 --> 00:07:30,850 +there is a perceiver to give them meaning. But + +115 +00:07:30,850 --> 00:07:34,790 +without a perceiver, they are meaningless. They do + +116 +00:07:34,790 --> 00:07:38,830 +not exist. In other words, what is the conclusion + +117 +00:07:38,830 --> 00:07:42,470 +that they want to come to? Right? That objects + +118 +00:07:42,470 --> 00:07:46,190 +exist by the existence of the perceiver. In our + +119 +00:07:46,190 --> 00:07:49,230 +reading process here, who is the perceiver? The + +120 +00:07:49,230 --> 00:07:52,550 +reader. And without reader, we don't have? And no + +121 +00:07:52,550 --> 00:07:56,340 +one cares about? The writer. We don't have a text. + +122 +00:07:56,440 --> 00:07:59,880 +And no one cares about the writer. Unless there is + +123 +00:07:59,880 --> 00:08:04,200 +a perceiver to read the text of the writer. Of the + +124 +00:08:04,200 --> 00:08:09,580 +writer. We started with a decision similar to this + +125 +00:08:09,580 --> 00:08:14,310 +picture. Because Jean-Luc was just believing From + +126 +00:08:14,310 --> 00:08:16,950 +a scientific point of view. We are dealing here + +127 +00:08:16,950 --> 00:08:19,310 +with what? From a literary point of view. Yeah, + +128 +00:08:19,430 --> 00:08:23,270 +that's good, right? Yeah, phenomenology, yeah. + +129 +00:08:23,790 --> 00:08:26,670 +That believing in the phenomena. Believing in the + +130 +00:08:26,670 --> 00:08:31,070 +phenomena, right? I see you, you exist. If I don't + +131 +00:08:31,070 --> 00:08:33,910 +see you, you don't exist. Right? + +132 +00:08:37,350 --> 00:08:45,060 +In our context? Yeah, it is. I mean, without a + +133 +00:08:45,060 --> 00:08:48,080 +person, we don't have a meaning. Don't have a + +134 +00:08:48,080 --> 00:08:54,350 +meaning. Well, what are the other assumptions? The + +135 +00:08:54,350 --> 00:08:58,470 +poem is the same. The text is the same as what? As + +136 +00:08:58,470 --> 00:09:03,050 +objects. As objects. That it exists and have + +137 +00:09:03,050 --> 00:09:05,870 +meaning if there is a reader to perceive it while + +138 +00:09:05,870 --> 00:09:09,490 +it is printed on the page. While it is printed on + +139 +00:09:09,490 --> 00:09:12,750 +the page. Without a perceiver, you don't have a + +140 +00:09:12,750 --> 00:09:15,170 +poem. You don't have a meaning. The one who + +141 +00:09:15,170 --> 00:09:19,200 +develops the meaning is the perceiver. It is + +142 +00:09:19,200 --> 00:09:22,000 +exactly like making a phone call. It is exactly + +143 +00:09:22,000 --> 00:09:26,000 +like making a phone call. You call someone, but + +144 +00:09:26,000 --> 00:09:29,200 +they don't respond. What is the usage of the + +145 +00:09:29,200 --> 00:09:32,440 +phone? What is the usage of you when you make the + +146 +00:09:32,440 --> 00:09:35,520 +phone call if there is no perceiver to say, hello? + +147 +00:09:35,860 --> 00:09:39,220 +Do you understand what I mean? So if there is no + +148 +00:09:39,220 --> 00:09:44,180 +one to respond to the phone call, the phone call + +149 +00:09:44,180 --> 00:09:49,980 +did not happen. Did not happen at all. And the + +150 +00:09:49,980 --> 00:09:53,860 +same thing, right, is the reading process. The + +151 +00:09:53,860 --> 00:09:58,340 +reading, a process. Well, reading is subjective, + +152 +00:09:59,020 --> 00:10:02,540 +completely subjective. And this is, as long as we + +153 +00:10:02,540 --> 00:10:05,100 +consider it subjective, we have to talk about our + +154 +00:10:05,100 --> 00:10:08,440 +own subjectivity as readers, not about the + +155 +00:10:08,440 --> 00:10:11,880 +subjectivity of whom. So we can say Romanticism + +156 +00:10:11,880 --> 00:10:16,100 +and, right, okay, reader's response, both of them + +157 +00:10:16,100 --> 00:10:19,360 +are subjective, but they are completely different. + +158 +00:10:19,660 --> 00:10:27,080 +In what sense? Yes, in romanticism. We write + +159 +00:10:27,080 --> 00:10:30,280 +about, yeah, the subjectivity of the writer is the + +160 +00:10:30,280 --> 00:10:34,520 +most important thing, right? And to whom? The + +161 +00:10:34,520 --> 00:10:37,720 +subjectivity of the reader is the most important + +162 +00:10:37,720 --> 00:10:42,280 +thing. And both subjectivities to new criticism, + +163 +00:10:42,500 --> 00:10:47,160 +what are they called? No. All right, thank you + +164 +00:10:47,160 --> 00:10:51,380 +very much. Fallacy, explain. One is intentional + +165 +00:10:51,380 --> 00:10:55,700 +and one is affective. Affective fallacy. + +166 +00:10:58,400 --> 00:11:04,580 +You, you, yes. On a scale from one to 10. How + +167 +00:11:04,580 --> 00:11:04,860 +much? + +168 +00:11:18,260 --> 00:11:24,140 +Well, readers those beliefs and experiences shape + +169 +00:11:24,140 --> 00:11:30,740 +the meaning of the text, right? Well, I'm going to + +170 +00:11:30,740 --> 00:11:36,620 +tell you, right, a personal experience which + +171 +00:11:36,620 --> 00:11:39,120 +reflects this exactly, right? + +172 +00:11:42,050 --> 00:11:45,530 +We had one of our colleagues in the United States. + +173 +00:11:46,810 --> 00:11:52,570 +It was about 2007. It was in 2007, I think, or + +174 +00:11:52,570 --> 00:11:59,430 +2008. I'm not quite sure. 2007. There was a hit + +175 +00:11:59,430 --> 00:12:04,970 +movie in the United States that won the Oscar. And + +176 +00:12:04,970 --> 00:12:09,750 +the name was Schindler's List. Schindler's Last, + +177 +00:12:10,110 --> 00:12:13,030 +right? This is the name of the movie. So one of + +178 +00:12:13,030 --> 00:12:16,670 +the students wanted to make a presentation about + +179 +00:12:16,670 --> 00:12:21,870 +Schindler's Last. What is the movie about? It is + +180 +00:12:21,870 --> 00:12:28,210 +about a list of the people who tortured the Jews + +181 +00:12:28,210 --> 00:12:32,850 +in the concentration camps in Germany. In Germany. + +182 +00:12:33,670 --> 00:12:38,170 +And Schindler is a name of the person who is + +183 +00:12:38,170 --> 00:12:42,490 +actually was one of those torturing the Jews in + +184 +00:12:42,490 --> 00:12:49,290 +the concentration camps in Germany. Of course, the + +185 +00:12:49,290 --> 00:12:53,670 +movie shows the horrors that they went through and + +186 +00:12:53,670 --> 00:12:57,030 +how they were discriminated and jailed in the + +187 +00:12:57,030 --> 00:13:00,530 +concentration camps and so on and so forth, right? + +188 +00:13:01,390 --> 00:13:06,820 +And the holy class, right, was making a kind of a + +189 +00:13:06,820 --> 00:13:10,260 +positive attitude to this suffering, to this + +190 +00:13:10,260 --> 00:13:15,080 +suffering of the Jews, right, and they said that + +191 +00:13:15,080 --> 00:13:17,740 +this Schindler's List, they wanted, I mean, that + +192 +00:13:17,740 --> 00:13:20,320 +after the ending of this concentration camp, there + +193 +00:13:20,320 --> 00:13:23,140 +was a list of some people who are still alive and + +194 +00:13:23,140 --> 00:13:25,320 +they are supposed to be assassinated. They are + +195 +00:13:25,320 --> 00:13:28,480 +supposed to be, yeah, why? Because, or at least + +196 +00:13:28,480 --> 00:13:32,360 +taken to what? Taken to prisons, right, in order, + +197 +00:13:32,640 --> 00:13:38,100 +right. So these people, I was the only Arab and + +198 +00:13:38,100 --> 00:13:43,040 +Palestinian person. And I developed according to + +199 +00:13:43,040 --> 00:13:45,800 +my own thoughts, beliefs, and experiences a + +200 +00:13:45,800 --> 00:13:49,880 +completely different meaning of the text, of the + +201 +00:13:49,880 --> 00:13:53,800 +film. The film is a text. And they responded + +202 +00:13:53,800 --> 00:13:59,380 +positively and I postponed my what? my response at + +203 +00:13:59,380 --> 00:14:02,780 +that time. Do you know why? Because I need to make + +204 +00:14:02,780 --> 00:14:07,720 +a complete, full, documented response in order to + +205 +00:14:07,720 --> 00:14:12,040 +convince the readers, in order to show that my + +206 +00:14:12,040 --> 00:14:15,380 +interpretation of this movie is completely + +207 +00:14:15,380 --> 00:14:20,350 +different if I were not Palestinian. But because I + +208 +00:14:20,350 --> 00:14:23,490 +am being Palestinian, coming from Gaza Strip, it + +209 +00:14:23,490 --> 00:14:27,110 +made a complete interpretation. And I had to make + +210 +00:14:27,110 --> 00:14:30,410 +a counter-presentation. A counter-presentation, + +211 +00:14:30,630 --> 00:14:33,870 +right? And this counter-presentation, right, it + +212 +00:14:33,870 --> 00:14:37,330 +was supposed to have the same name. The same name, + +213 +00:14:37,610 --> 00:14:40,810 +right? But I wanted to say, the Palestinians last. + +214 +00:14:41,130 --> 00:14:43,670 +The Palestinians, not Schindler's Last, right? + +215 +00:14:45,010 --> 00:14:47,910 +using, of course, we don't have movies except some + +216 +00:14:47,910 --> 00:14:51,590 +extracts of the, right, during the Intifada, First + +217 +00:14:51,590 --> 00:14:54,190 +Intifada, Second Intifada, the pictures of the + +218 +00:14:54,190 --> 00:14:56,450 +Palestinians in the concentration camps and + +219 +00:14:56,450 --> 00:15:00,690 +things, and I used all of them in order to reflect + +220 +00:15:00,690 --> 00:15:04,790 +the same idea of Schindler's List, but the one who + +221 +00:15:04,790 --> 00:15:08,330 +was, right, actually the victim is becoming the + +222 +00:15:08,330 --> 00:15:12,770 +victimizer. And therefore, we are not supposed to + +223 +00:15:12,770 --> 00:15:15,910 +sympathize with someone who is doing the same + +224 +00:15:15,910 --> 00:15:20,110 +thing of what has been practiced upon them right + +225 +00:15:20,110 --> 00:15:24,130 +at that time. And it got a very positive response, + +226 +00:15:24,230 --> 00:15:27,670 +a very positive. Response, now, yeah, I might + +227 +00:15:27,670 --> 00:15:30,930 +sympathize with you as a victim, but I am no + +228 +00:15:30,930 --> 00:15:35,110 +longer sympathizing with you as a victimizer. Now, + +229 +00:15:35,450 --> 00:15:38,470 +look at the victim. He's practicing the role of + +230 +00:15:38,470 --> 00:15:41,650 +the victimizer, right? And therefore, he is + +231 +00:15:41,650 --> 00:15:44,310 +developing a psychological complex, which is + +232 +00:15:44,310 --> 00:15:48,770 +appreciation of what the colonized to the + +233 +00:15:48,770 --> 00:15:55,300 +colonizer. when the colonized appreciates the + +234 +00:15:55,300 --> 00:15:59,020 +doings or the practices of the colonizer and will + +235 +00:15:59,020 --> 00:16:02,120 +practice them on his own, on another people, or on + +236 +00:16:02,120 --> 00:16:07,500 +his own people. So this is what I call it, that + +237 +00:16:07,500 --> 00:16:11,940 +the reader, just imagine if I were not a + +238 +00:16:11,940 --> 00:16:15,300 +Palestinian. Do you think that I developed that + +239 +00:16:15,300 --> 00:16:19,260 +attitude, that interpretation? No, I would be like + +240 +00:16:19,260 --> 00:16:23,550 +the others. Right? So the reader is the one who + +241 +00:16:23,550 --> 00:16:26,630 +shapes the meaning, the one who shapes depending + +242 +00:16:26,630 --> 00:16:29,570 +on what? His own beliefs, his own experiences, + +243 +00:16:29,930 --> 00:16:33,150 +right? And he develops the meaning or another + +244 +00:16:33,150 --> 00:16:36,510 +completely different signified, a completely + +245 +00:16:36,510 --> 00:16:42,200 +different signified. although the writer have a + +246 +00:16:42,200 --> 00:16:44,700 +signified of his own. Yes, please. + +247 +00:16:48,840 --> 00:17:00,080 +Yeah, I understand, not the action. + +248 +00:17:00,220 --> 00:17:02,440 +It depends on your experiences, what you know. For + +249 +00:17:02,440 --> 00:17:09,690 +example, if we want to show you a text, A new + +250 +00:17:09,690 --> 00:17:14,290 +text, which is actually, this is what we call it a + +251 +00:17:14,290 --> 00:17:18,350 +modern type of feminism, that how women are abused + +252 +00:17:18,350 --> 00:17:23,790 +in the modern Western civilization as an object, + +253 +00:17:24,010 --> 00:17:27,520 +but not like before. Like before, they used it as + +254 +00:17:27,520 --> 00:17:31,560 +an object for bringing children for working in the + +255 +00:17:31,560 --> 00:17:34,480 +home, as they usually say. But now they use it for + +256 +00:17:34,480 --> 00:17:37,840 +commercials. They use women as sex objects. They + +257 +00:17:37,840 --> 00:17:42,880 +call them what? Okay. They have only One purpose, + +258 +00:17:43,000 --> 00:17:46,360 +women as used in the Western world, the modern, I + +259 +00:17:46,360 --> 00:17:49,600 +mean, that they use them for bringing more income + +260 +00:17:49,600 --> 00:17:52,960 +as a tool. They use them as a tool for bringing + +261 +00:17:52,960 --> 00:17:56,540 +more customers. They use them as objects for what? + +262 +00:17:56,740 --> 00:17:59,560 +For seduction, for making business, for making + +263 +00:17:59,560 --> 00:18:02,850 +business. This is the modern what? concept of + +264 +00:18:02,850 --> 00:18:05,910 +feminism, that this is, right, although women, + +265 +00:18:06,090 --> 00:18:08,190 +they like it and they think that they are doing + +266 +00:18:08,190 --> 00:18:11,330 +their job, but actually they are used as objects, + +267 +00:18:11,530 --> 00:18:14,690 +as objects. This is a kind of what, a commodity + +268 +00:18:14,690 --> 00:18:17,950 +they use women. Why do you find all commercials + +269 +00:18:17,950 --> 00:18:22,030 +they have, right, half-naked beautiful women? Why? + +270 +00:18:24,270 --> 00:18:28,410 +Yeah, so she is used as what? As an object, as a + +271 +00:18:28,410 --> 00:18:31,290 +tool, a sex object. Do you understand what I mean? + +272 +00:18:31,990 --> 00:18:35,610 +That this is a kind of what? Anti-feminism as + +273 +00:18:35,610 --> 00:18:38,750 +well. I am not respecting his dignity. I am using + +274 +00:18:38,750 --> 00:18:43,000 +her also as As an object. So what is the + +275 +00:18:43,000 --> 00:18:45,640 +difference between a new object and old object? + +276 +00:18:46,040 --> 00:18:48,700 +How do you call yourself that? Freedom. This is + +277 +00:18:48,700 --> 00:18:51,080 +freedom. No, this is not freedom. This is what we + +278 +00:18:51,080 --> 00:18:55,880 +call it commercial usage of women as objects. + +279 +00:18:59,480 --> 00:19:04,540 +Right? Well, what is the conclusion? The + +280 +00:19:04,540 --> 00:19:07,440 +conclusion, the most important element in the + +281 +00:19:07,440 --> 00:19:11,030 +reading process is The meaning is related to whom? + +282 +00:19:11,530 --> 00:19:14,130 +Right, the one who determines the significance of + +283 +00:19:14,130 --> 00:19:18,490 +the text is whom? Good. Well, reading is a + +284 +00:19:18,490 --> 00:19:20,830 +reflection of ourselves. This is another + +285 +00:19:20,830 --> 00:19:26,050 +conclusion. Ourselves here refers to whom? As + +286 +00:19:26,050 --> 00:19:29,190 +readers. So we should not talk about the text, + +287 +00:19:29,910 --> 00:19:33,130 +right? We have to talk about our own selves, + +288 +00:19:33,430 --> 00:19:36,270 +experiences, and beliefs in relation to + +289 +00:19:40,950 --> 00:19:47,150 +Yeah. It's nice, isn't it? And whatever you say + +290 +00:19:47,150 --> 00:19:51,310 +will be correct. Why? Because no one knows, right? + +291 +00:19:52,070 --> 00:19:55,110 +You can develop what experiences of your own if + +292 +00:19:55,110 --> 00:19:55,970 +you cannot find. + +293 +00:19:59,750 --> 00:20:04,130 +Sorry? I didn't use the word fabricate. I said + +294 +00:20:04,130 --> 00:20:04,930 +develop, all right? + +295 +00:20:09,500 --> 00:20:13,540 +Well, fine. Okay, so what is the methodology? A + +296 +00:20:13,540 --> 00:20:17,420 +methodology, right? Some people, they call it a + +297 +00:20:17,420 --> 00:20:21,440 +closed reading. I mean that you try to, as we did + +298 +00:20:21,440 --> 00:20:24,700 +before, to convey the meaning, to convey the + +299 +00:20:24,700 --> 00:20:27,960 +meaning of the text. But this is not important or + +300 +00:20:27,960 --> 00:20:32,620 +a kind of paraphrasing. Right? So the first step + +301 +00:20:32,620 --> 00:20:36,360 +to be done is to talk about the general + +302 +00:20:36,360 --> 00:20:42,640 +understanding of the text based on your personal + +303 +00:20:42,640 --> 00:20:48,620 +examination of the text. Not referring to the + +304 +00:20:48,620 --> 00:20:52,420 +reader or referring to his own subjectivity of the + +305 +00:20:52,420 --> 00:20:56,440 +speaker. But you make a close reading of the text + +306 +00:20:56,440 --> 00:21:02,470 +based on your own understanding of the text. to + +307 +00:21:02,470 --> 00:21:05,190 +reflect to me how do you understand the text. We + +308 +00:21:05,190 --> 00:21:07,190 +call it, this is a close reading. This close + +309 +00:21:07,190 --> 00:21:10,430 +reading is different from the close reading of the + +310 +00:21:10,430 --> 00:21:14,930 +new criticism, right? But it reflects this one as + +311 +00:21:14,930 --> 00:21:19,810 +what? The personal understanding of the meaning, + +312 +00:21:20,030 --> 00:21:23,750 +right? As revealed by and understood by, right? + +313 +00:21:24,110 --> 00:21:26,730 +Tell me what do you understand. Tell me what? + +314 +00:21:27,550 --> 00:21:31,920 +Explain to me your own. Signified, your own, + +315 +00:21:32,380 --> 00:21:35,800 +signified. Signified refers to your, meaning based + +316 +00:21:35,800 --> 00:21:37,020 +on your understanding. + +317 +00:21:39,720 --> 00:21:46,100 +So this is number one. If we want to be good, I + +318 +00:21:46,100 --> 00:21:48,880 +mean reader's response, or to make a good + +319 +00:21:48,880 --> 00:21:53,740 +response, right, you make this one. The second + +320 +00:21:53,740 --> 00:21:57,700 +thing that you have to tell me, personal opinions + +321 +00:21:57,700 --> 00:22:02,410 +and feelings about the text. How do you feel? Do + +322 +00:22:02,410 --> 00:22:08,070 +you like it? And why? Dislike it? And why? Right? + +323 +00:22:10,270 --> 00:22:16,210 +Yeah. Do you find it important? And why? And if it + +324 +00:22:16,210 --> 00:22:18,710 +is important, you have to relate it to what you + +325 +00:22:18,710 --> 00:22:23,430 +find important in your own beliefs. So this is the + +326 +00:22:23,430 --> 00:22:27,930 +most important thing. Talk about yourself. your + +327 +00:22:27,930 --> 00:22:33,010 +own opinions, your own feelings. I like it is not + +328 +00:22:33,010 --> 00:22:38,270 +enough. It's important is not enough. But give + +329 +00:22:38,270 --> 00:22:42,310 +reasonable justification. For example, if we want + +330 +00:22:42,310 --> 00:22:44,850 +to talk about this understanding of modern + +331 +00:22:44,850 --> 00:22:48,110 +criticism, I would say I find it really important. + +332 +00:22:48,670 --> 00:22:54,170 +Why? Because women nowadays are Also, I do believe + +333 +00:22:54,170 --> 00:22:57,390 +that they are used in the same context, when they + +334 +00:22:57,390 --> 00:22:59,910 +use them as secretaries, beautiful secretaries, + +335 +00:23:00,150 --> 00:23:02,550 +when they use them in receptions, when they use + +336 +00:23:02,550 --> 00:23:05,550 +them in commercials, + +337 +00:23:06,110 --> 00:23:09,070 +or they use them as broadcasters, right? But they + +338 +00:23:09,070 --> 00:23:12,090 +have to be right according to certain specific + +339 +00:23:12,090 --> 00:23:16,190 +criteria. The most important criteria is physical + +340 +00:23:16,190 --> 00:23:18,520 +criteria. Do you understand my main physical + +341 +00:23:18,520 --> 00:23:21,780 +criteria? Right? I mean, her physique, whether + +342 +00:23:21,780 --> 00:23:24,380 +she's beautiful or not beautiful, whether she's + +343 +00:23:24,380 --> 00:23:27,480 +tall or not tall, right? But they never appreciate + +344 +00:23:27,480 --> 00:23:31,400 +her mind. They are only using her as what? As a + +345 +00:23:31,400 --> 00:23:36,760 +tool, a physical tool, right? So you explain as + +346 +00:23:36,760 --> 00:23:41,420 +you understand things, as you understand things, + +347 +00:23:41,700 --> 00:23:45,140 +right? So you have to show these personal + +348 +00:23:45,140 --> 00:23:48,990 +opinions. Then write about the intertextuality. + +349 +00:23:49,530 --> 00:23:55,910 +According to whom? Explain, please. + +350 +00:24:16,360 --> 00:24:18,620 +Right, maybe something you watched. Maybe + +351 +00:24:18,620 --> 00:24:20,980 +something you heard. Maybe something you + +352 +00:24:20,980 --> 00:24:25,700 +experienced. Maybe one of your families had + +353 +00:24:25,700 --> 00:24:30,040 +another similar experience. Not necessarily you, + +354 +00:24:30,440 --> 00:24:34,260 +but you and the people around you and the people + +355 +00:24:34,260 --> 00:24:37,980 +you know. The experience. One of the experiences + +356 +00:24:37,980 --> 00:24:42,100 +that you come to. Related to what? Related to + +357 +00:24:42,100 --> 00:24:45,540 +intertextuality. This text reminds me of another + +358 +00:24:46,460 --> 00:24:49,640 +whether in Arabic or in English or in French or a + +359 +00:24:49,640 --> 00:24:52,600 +movie, or maybe a story a mother told you, maybe + +360 +00:24:52,600 --> 00:24:55,320 +an experience, a story of your neighbors, right? + +361 +00:24:55,780 --> 00:24:59,920 +Talk about it. Are we allowed to do so? Yes. This + +362 +00:24:59,920 --> 00:25:02,520 +is the purpose of what? Of the criticism, + +363 +00:25:02,820 --> 00:25:06,220 +actually. Yeah. + +364 +00:25:10,580 --> 00:25:13,280 +So this is the third thing that you talk about. + +365 +00:25:13,780 --> 00:25:18,100 +After you explain to me your understanding, your + +366 +00:25:18,100 --> 00:25:20,300 +personal understanding of the meaning of the text, + +367 +00:25:20,580 --> 00:25:23,180 +and you express your opinion, whether you like it, + +368 +00:25:23,220 --> 00:25:26,200 +you dislike it, it's important, and to explain + +369 +00:25:26,200 --> 00:25:29,200 +why, give me reasonable justification in relation + +370 +00:25:29,200 --> 00:25:31,620 +to your own beliefs, you talk about the + +371 +00:25:31,620 --> 00:25:36,880 +intersexuality, whether it has something similar + +372 +00:25:36,880 --> 00:25:40,880 +or dissimilar.not necessarily the same. It might + +373 +00:25:40,880 --> 00:25:47,200 +be the opposite. Might be the opposite, right? So + +374 +00:25:47,200 --> 00:25:51,360 +use quotations, use quotations. Sharing your ideas + +375 +00:25:51,360 --> 00:25:54,340 +modified based on your evidences. This is a list, + +376 +00:25:54,640 --> 00:25:57,420 +but I will give you more details one by one, + +377 +00:25:57,640 --> 00:26:01,120 +right? All right, that what does the text have to + +378 +00:26:01,120 --> 00:26:04,820 +do with you personally, right? When I say, right, + +379 +00:26:05,060 --> 00:26:07,740 +these are, right, sharing your ideas. What do I + +380 +00:26:07,740 --> 00:26:10,340 +mean by sharing your ideas? Yes? Maybe when you + +381 +00:26:10,340 --> 00:26:12,760 +share your ideas, you will convince yourself + +382 +00:26:19,680 --> 00:26:26,120 +All right. Good. Yes. With others, + +383 +00:26:26,300 --> 00:26:29,460 +with other readers. I mean, don't keep your own + +384 +00:26:29,460 --> 00:26:33,420 +ideas for yourself. Right? Express your ideas. + +385 +00:26:33,560 --> 00:26:35,740 +This is the meaning of sharing your ideas. It + +386 +00:26:35,740 --> 00:26:40,820 +means express your ideas. Don't hide. Don't keep + +387 +00:26:40,820 --> 00:26:42,820 +your ideas for yourself. + +388 +00:26:45,260 --> 00:26:45,840 +Right? + +389 +00:26:49,570 --> 00:26:53,330 +And if you would like to make changes in the ideas + +390 +00:26:53,330 --> 00:26:57,430 +of the text, you can change the ideas in the text, + +391 +00:26:57,750 --> 00:27:02,090 +but you have to base your change in the text on + +392 +00:27:02,090 --> 00:27:05,650 +evidence. When you say that this is wrong, this + +393 +00:27:05,650 --> 00:27:08,490 +is, and what is supposed to be right, this and + +394 +00:27:08,490 --> 00:27:11,960 +this. You have to prove that you are If you + +395 +00:27:11,960 --> 00:27:14,840 +disagree with what? With the text. And you would + +396 +00:27:14,840 --> 00:27:17,120 +like to make changes. And you would like to make + +397 +00:27:17,120 --> 00:27:20,420 +changes, right? You can disagree with the text, + +398 +00:27:20,680 --> 00:27:24,840 +right? And you can make what? Changes. But you + +399 +00:27:24,840 --> 00:27:27,700 +have to justify. You have to prove that you are + +400 +00:27:27,700 --> 00:27:33,700 +right. Yeah. By evidence. Yes. + +401 +00:27:36,680 --> 00:27:42,870 +Yeah. Franz Kafka, a very famous writer, Latin + +402 +00:27:42,870 --> 00:27:50,430 +writer, one of those who won the Nobel Prize for + +403 +00:27:50,430 --> 00:27:55,850 +arts. Yes. So the name is Before the Law. So when + +404 +00:27:55,850 --> 00:27:58,490 +I read these stories, The first thing that came to + +405 +00:27:58,490 --> 00:28:01,830 +my mind is that every man has the right to + +406 +00:28:01,830 --> 00:28:05,810 +justice. And this is what I got from the story. + +407 +00:28:06,130 --> 00:28:08,470 +Because it was written about a man who was trying + +408 +00:28:08,470 --> 00:28:13,190 +to seek the law. While I was searching for + +409 +00:28:13,190 --> 00:28:18,890 +analysis on Google, I found a totally different + +410 +00:28:18,890 --> 00:28:23,670 +analysis. It was in a research paper. So the + +411 +00:28:23,670 --> 00:28:26,910 +students who analyzed this short story said that + +412 +00:28:27,240 --> 00:28:32,440 +the law here represents God and the doorkeeper who + +413 +00:28:32,440 --> 00:28:36,200 +tries to keep the man away from the law is the + +414 +00:28:36,200 --> 00:28:41,360 +religion institutions in the West who are trying + +415 +00:28:41,360 --> 00:28:47,280 +to convince people that they are the way, like + +416 +00:28:47,280 --> 00:28:52,440 +they can't reach God or talk to God unless they + +417 +00:28:52,440 --> 00:28:54,780 +talk to these religion institutions or + +418 +00:28:58,910 --> 00:29:03,230 +these religious men. So I found, at first when I + +419 +00:29:03,230 --> 00:29:06,970 +read this analysis, I found it quite weird. How + +420 +00:29:06,970 --> 00:29:09,930 +would you analyze it this way? Then why would we? + +421 +00:29:10,330 --> 00:29:13,950 +You need to make a kind of a reader's response to + +422 +00:29:13,950 --> 00:29:17,190 +the analysis itself, not to the text, which is + +423 +00:29:17,190 --> 00:29:21,910 +really good. Yeah. Then the writer explained his + +424 +00:29:21,910 --> 00:29:25,970 +opinions and why would he think that the law is + +425 +00:29:25,970 --> 00:29:29,630 +God and why can't you preach God and why the + +426 +00:29:29,630 --> 00:29:33,370 +doorkeeper is the religious institutions in the + +427 +00:29:33,370 --> 00:29:36,530 +West. And it made a lot of sense actually. To you + +428 +00:29:36,530 --> 00:29:40,450 +later. He convinced you with evidence from the + +429 +00:29:40,450 --> 00:29:43,030 +text. You know, despite the fact that my opinion + +430 +00:29:43,030 --> 00:29:46,810 +about the text was totally different from his + +431 +00:29:46,810 --> 00:29:51,450 +opinion about the same text. All right, so what I + +432 +00:29:51,450 --> 00:29:55,070 +mean that because of the evidence, you change your + +433 +00:29:55,070 --> 00:29:58,050 +mind as a reader. Without revealing these + +434 +00:29:58,050 --> 00:30:01,990 +evidences, you would have opposed. So the + +435 +00:30:01,990 --> 00:30:05,170 +evidences that we are talking about here, these + +436 +00:30:05,170 --> 00:30:09,050 +evidences supposed to be from the text, supposed + +437 +00:30:09,050 --> 00:30:13,270 +to be from the text or from outside the text, but + +438 +00:30:13,270 --> 00:30:17,650 +something which is known to the reader, right? You + +439 +00:30:17,650 --> 00:30:20,230 +base it on what? On common knowledge, on common + +440 +00:30:20,230 --> 00:30:23,070 +knowledge of the reader. Don't bring something + +441 +00:30:23,070 --> 00:30:26,570 +with that the reader might not be familiar with, + +442 +00:30:26,870 --> 00:30:31,430 +right? Because you cannot convince someone with + +443 +00:30:31,430 --> 00:30:36,750 +something that he doesn't know, right? And I will + +444 +00:30:36,750 --> 00:30:42,610 +say example. For example, if we want to, what, to + +445 +00:30:45,360 --> 00:30:48,640 +objects against a certain interpretation of a + +446 +00:30:48,640 --> 00:30:54,280 +text, Western text, right? And our target group + +447 +00:30:56,530 --> 00:31:03,130 +are not Muslims, are not Muslims, right? And while + +448 +00:31:03,130 --> 00:31:07,910 +you are writing, right, in order to oppose the + +449 +00:31:07,910 --> 00:31:11,210 +ideas of the text, you depend, قال الله وقال + +450 +00:31:11,210 --> 00:31:14,870 +الرسول ويقول القرآن, right? These are evidences + +451 +00:31:14,870 --> 00:31:18,890 +good for whom? For the Muslims. But basically + +452 +00:31:18,890 --> 00:31:22,510 +speaking, I mean speaking that, right, the Western + +453 +00:31:22,510 --> 00:31:25,570 +world, they don't believe All right, in such a + +454 +00:31:25,570 --> 00:31:29,290 +text, right? And therefore, it might not be a good + +455 +00:31:29,290 --> 00:31:32,410 +convincing method. You can bring these things + +456 +00:31:32,410 --> 00:31:35,810 +later if you based it on a tangible thing. Then + +457 +00:31:35,810 --> 00:31:39,430 +you give what is revealed in the holy book as + +458 +00:31:39,430 --> 00:31:42,370 +example, as example. Do you understand what I + +459 +00:31:42,370 --> 00:31:45,070 +mean? But you have to convince them of what they + +460 +00:31:45,070 --> 00:31:48,550 +know first, of what they believe in first. Yes. + +461 +00:31:52,060 --> 00:31:56,580 +Yes, right. So this is example that the evidence + +462 +00:31:56,580 --> 00:32:00,360 +is supposed to be familiar to whom? To the reader, + +463 +00:32:00,780 --> 00:32:03,020 +to their own common knowledge. This is what we + +464 +00:32:03,020 --> 00:32:07,540 +call it. Yeah, right. We have to address the + +465 +00:32:07,540 --> 00:32:10,000 +people that with their own mentality. Yes. + +466 +00:32:13,760 --> 00:32:15,060 +Yes, yes. + +467 +00:32:18,590 --> 00:32:23,010 +Yes, human beings, excellent. And this is why we + +468 +00:32:23,010 --> 00:32:26,150 +made last time how to address the Western world. + +469 +00:32:26,450 --> 00:32:29,590 +We are not supposed to deal with them as we are + +470 +00:32:29,590 --> 00:32:33,530 +something known. But you have to know that we are + +471 +00:32:33,530 --> 00:32:37,430 +human beings like you are. And we have to know how + +472 +00:32:37,430 --> 00:32:42,090 +to use their own strategy of reasoning in order to + +473 +00:32:42,090 --> 00:32:48,990 +deal well. Right? Because the + +474 +00:32:48,990 --> 00:32:55,050 +way + +475 +00:32:55,050 --> 00:32:57,390 +of communication is completely different. It + +476 +00:32:57,390 --> 00:33:00,150 +doesn't matter what to say. This is what I usually + +477 +00:33:00,150 --> 00:33:04,950 +say. But what really matters is how to say. Right? + +478 +00:33:05,250 --> 00:33:09,210 +It doesn't matter what to say. Right? But what + +479 +00:33:09,210 --> 00:33:15,410 +really matters is how to say. نكمل المرة القادمة + +480 +00:33:15,410 --> 00:33:15,870 +إن شاء الله + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/cu6DRik7X7Y.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/cu6DRik7X7Y.srt new file mode 100644 index 0000000000000000000000000000000000000000..46ec61fdd26064a10158e3f45d6321a0b4b06ca2 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/cu6DRik7X7Y.srt @@ -0,0 +1,1696 @@ + +1 +00:00:21,090 --> 00:00:24,990 +Today, Inshallah, we are going to listen to a + +2 +00:00:24,990 --> 00:00:28,050 +presentation by two of your colleagues. This + +3 +00:00:28,050 --> 00:00:30,010 +presentation is going to be about + +4 +00:00:48,320 --> 00:00:50,920 +What are the romantic principles in the book? + +5 +00:00:51,220 --> 00:00:54,000 +Today, we are going to study it from another + +6 +00:00:54,000 --> 00:00:57,680 +perspective, which is new criticism. And I need to + +7 +00:00:57,680 --> 00:01:01,400 +remind you that in order to make good new + +8 +00:01:01,400 --> 00:01:04,200 +criticisms, that you need to follow the six points + +9 +00:01:04,200 --> 00:01:08,800 +that we need to play. Discussing first that the + +10 +00:01:08,800 --> 00:01:12,980 +etymology, the word, the choice, their + +11 +00:01:12,980 --> 00:01:17,320 +connotations and their connotations. We discover + +12 +00:01:17,320 --> 00:01:21,120 +the central paradox of the central tension, and if + +13 +00:01:21,120 --> 00:01:25,820 +it is bad, right, then we discuss, okay, the other + +14 +00:01:25,820 --> 00:01:28,060 +elements like the figures of speech, like the + +15 +00:01:28,060 --> 00:01:31,700 +prosody, right, okay, all these things which might + +16 +00:01:31,700 --> 00:01:35,620 +be very helpful in explaining the meaning. And I + +17 +00:01:35,620 --> 00:01:38,040 +have to remind the presenters that we don't need + +18 +00:01:38,040 --> 00:01:40,720 +to make any external reference. + +19 +00:01:44,670 --> 00:01:47,670 +Right, or mentioning who the writer is and what + +20 +00:01:47,670 --> 00:01:52,290 +was it, right? As if the text is what is author, + +21 +00:01:52,690 --> 00:01:56,270 +yes. We deal with the text and the text only. So, + +22 +00:01:56,590 --> 00:01:59,850 +right, please, if you can help by participating + +23 +00:01:59,850 --> 00:02:03,250 +within this presentation, go ahead and + +24 +00:02:03,250 --> 00:02:05,830 +participate. If you find that there is another + +25 +00:02:05,830 --> 00:02:09,030 +unimportant that needs explanation, you go ahead + +26 +00:02:09,030 --> 00:02:14,050 +and explain it, right, presentation. Thank you + +27 +00:02:14,050 --> 00:02:16,650 +very much. Peace be upon you. Assalamualaikum + +28 +00:02:16,650 --> 00:02:19,910 +everyone. Good morning. In previous classes, we + +29 +00:02:19,910 --> 00:02:23,090 +have studied the poem Daffodils according to the + +30 +00:02:23,090 --> 00:02:25,450 +romantic theory. Today, inshallah, we are going to + +31 +00:02:25,450 --> 00:02:27,650 +analyze it according to the new criticism theory. + +32 +00:02:27,990 --> 00:02:30,130 +This presentation is presented by Zahra Sheikha + +33 +00:02:30,130 --> 00:02:37,450 +and my friend. Okay. Well, Okay, before asking my + +34 +00:02:37,450 --> 00:02:40,350 +question, I found something interesting about the + +35 +00:02:40,350 --> 00:02:43,910 +title. That the original title isn't Daffodils, + +36 +00:02:44,150 --> 00:02:46,890 +but it is the first line of the poem, which is, I + +37 +00:02:46,890 --> 00:02:50,830 +wandered lonely as a cloud. Because this poem + +38 +00:02:50,830 --> 00:02:54,690 +follows, sorry, follows informal practice of using + +39 +00:02:54,690 --> 00:02:59,090 +the first line of the poem as its title. But when + +40 +00:02:59,090 --> 00:03:02,210 +you read it, you will find it misleading because + +41 +00:03:02,310 --> 00:03:05,050 +When you read it at once, you think that this poem + +42 +00:03:05,050 --> 00:03:07,550 +will talk about the loneliness, maybe suffering or + +43 +00:03:07,550 --> 00:03:11,430 +something like this. So some editors thought that + +44 +00:03:11,430 --> 00:03:15,410 +this title should be changed to convey what the + +45 +00:03:15,410 --> 00:03:19,860 +poem is about. So we have today the the title + +46 +00:03:19,860 --> 00:03:23,180 +Daffodils. So like actually this title isn't + +47 +00:03:23,180 --> 00:03:27,460 +chosen by the poet or the speaker, but it is + +48 +00:03:27,460 --> 00:03:31,400 +chosen by the editors. So my question is, why do + +49 +00:03:31,400 --> 00:03:34,160 +you think the speaker chose Daffodils to express + +50 +00:03:34,160 --> 00:03:36,940 +his own experience? Why didn't he use the word + +51 +00:03:36,940 --> 00:03:40,260 +flowers or any other kind of like flowers to + +52 +00:03:40,260 --> 00:03:44,180 +express his own experience? Okay, do you have any + +53 +00:03:44,180 --> 00:03:48,430 +answer? Yeah, Keynor. Maybe because Daffodils grow + +54 +00:03:48,430 --> 00:03:52,730 +in spring, maybe because the speaker loves + +55 +00:03:52,730 --> 00:03:56,010 +Daffodils, for example, prefers Daffodils to other + +56 +00:03:56,010 --> 00:03:58,530 +flowers. Yeah, exactly. Like Daffodils are really, + +57 +00:03:58,610 --> 00:04:01,470 +really beautiful. They have a bright color and + +58 +00:04:01,470 --> 00:04:03,950 +they're like really attractive and they look + +59 +00:04:03,950 --> 00:04:07,090 +wonderful in the garden. So like they inspire the + +60 +00:04:07,090 --> 00:04:10,950 +speaker. What comes to your mind when you listen + +61 +00:04:10,950 --> 00:04:11,950 +to the word Daffodil? + +62 +00:04:15,600 --> 00:04:20,600 +The beauty of nature, yeah. So I mean the + +63 +00:04:20,600 --> 00:04:23,540 +connotations of the title that we are going + +64 +00:04:23,540 --> 00:04:27,140 +through, this is what I expect. But that I'm going + +65 +00:04:27,140 --> 00:04:29,600 +to read something about something beautiful, + +66 +00:04:29,840 --> 00:04:32,960 +something beautiful. The atmosphere that it + +67 +00:04:32,960 --> 00:04:36,980 +reflects, it reflects a happy atmosphere. Yeah, + +68 +00:04:37,060 --> 00:04:38,980 +it's a blind happiness. This is what we understand + +69 +00:04:38,980 --> 00:04:41,940 +from reading the title, the connotations, the + +70 +00:04:41,940 --> 00:04:47,390 +feelings that gives from the speaker far away from + +71 +00:04:47,390 --> 00:04:51,410 +the subject matter or whatsoever, the avatars. And + +72 +00:04:51,410 --> 00:04:54,490 +it is exactly like the roses, right? Can you + +73 +00:04:54,490 --> 00:04:59,390 +imagine if we say Roses? Roses is also a kind of + +74 +00:04:59,390 --> 00:05:03,330 +flower, right? And I tell you, my poem is going to + +75 +00:05:03,330 --> 00:05:09,360 +be entitled Roses. What do you expect? It's going + +76 +00:05:09,360 --> 00:05:12,600 +to be about love, about happiness, about red + +77 +00:05:12,600 --> 00:05:15,040 +color, right? These are the connotations of the + +78 +00:05:15,040 --> 00:05:18,360 +title. But if I tell you that the title is + +79 +00:05:18,360 --> 00:05:24,420 +asynchronous. It's about illness or something. So + +80 +00:05:24,420 --> 00:05:26,680 +the connotations of the title, that it is not + +81 +00:05:26,680 --> 00:05:29,460 +going to be as the connotations of the title if + +82 +00:05:29,460 --> 00:05:30,580 +the title is only + +83 +00:05:40,920 --> 00:05:44,120 +by something beautiful, something beautiful. The + +84 +00:05:44,120 --> 00:05:46,800 +atmosphere is going to be atmosphere of happiness, + +85 +00:05:47,320 --> 00:05:51,720 +of joy. These are the connotations of the title. + +86 +00:05:53,450 --> 00:05:57,910 +Okay, as a paraphrasing for the poem, it is really + +87 +00:05:57,910 --> 00:06:02,850 +simple and it expresses the poet's discovery, the + +88 +00:06:02,850 --> 00:06:07,090 +speaker's discovery in a field of Daffodils and + +89 +00:06:07,090 --> 00:06:12,010 +the memory of which brings happiness and joy to + +90 +00:06:12,010 --> 00:06:17,190 +him whenever he feels lonely and bored. Okay. + +91 +00:06:22,220 --> 00:06:24,200 +But I tell her. Yeah, to come to the connotation. + +92 +00:06:24,640 --> 00:06:24,900 +Okay. + +93 +00:06:28,080 --> 00:06:32,280 +Yeah, well, to come to the word choice, the word + +94 +00:06:32,280 --> 00:06:35,500 +wandered. Like actually the speaker uses the word + +95 +00:06:35,500 --> 00:06:38,820 +wandered. He said, I wandered lonely as a cloud. + +96 +00:06:38,940 --> 00:06:41,840 +And he didn't say, I walked lonely as a cloud. + +97 +00:06:42,180 --> 00:06:46,850 +Because like the word wandered, or gives the + +98 +00:06:46,850 --> 00:06:49,450 +meaning of feeling purposeless. And that's what + +99 +00:06:49,450 --> 00:06:52,630 +happened to the speaker because he was walking in + +100 +00:06:52,630 --> 00:06:55,270 +the field and wandering and he didn't know where + +101 +00:06:55,270 --> 00:06:59,310 +he was going to and by chance he saw a group of + +102 +00:06:59,310 --> 00:07:02,550 +Daffodils. And these Daffodils inspired the + +103 +00:07:02,550 --> 00:07:06,010 +speaker. Okay, the second word we have is lonely. + +104 +00:07:06,430 --> 00:07:10,830 +Lonely, here we have a strange image because + +105 +00:07:10,830 --> 00:07:14,950 +clouds usually travel in groups, but the speaker + +106 +00:07:14,950 --> 00:07:18,810 +here is expressing or he is representing his own + +107 +00:07:18,810 --> 00:07:22,110 +loneliness on the cloud. Maybe a cloud is lonely + +108 +00:07:22,110 --> 00:07:26,570 +because it wanders in the sky on a cloud. It + +109 +00:07:26,570 --> 00:07:29,730 +floats over a landscape, a natural landscape, but + +110 +00:07:29,730 --> 00:07:33,170 +on this landscape there is no one. So that is why + +111 +00:07:33,170 --> 00:07:39,550 +he used the word lonely. Another word we have, the + +112 +00:07:39,550 --> 00:07:42,470 +cloud. Why do you think the speaker used the word + +113 +00:07:42,470 --> 00:07:45,890 +cloud and he didn't use the word star? Well, we + +114 +00:07:45,890 --> 00:07:50,060 +have two reasons for this. The first reason is it + +115 +00:07:50,060 --> 00:07:53,040 +matches with the word wonder. Wonder in general it + +116 +00:07:53,040 --> 00:07:57,200 +means that walking with no purpose. بالعربي يعني + +117 +00:07:57,200 --> 00:08:02,820 +جزدرة. That's it. And the second reason is the + +118 +00:08:02,820 --> 00:08:06,300 +stars are usually steady. That we notice that the + +119 +00:08:06,300 --> 00:08:10,480 +stars have a specific place in the sky and we + +120 +00:08:10,480 --> 00:08:16,400 +notice no motions on them. Okay, the third word + +121 +00:08:16,400 --> 00:08:19,220 +which is golden Daffodils. Like we tend to think + +122 +00:08:19,220 --> 00:08:24,140 +that Daffodils have a yellow color. Yeah, have a + +123 +00:08:24,140 --> 00:08:27,420 +bright color which is yellow. But here the speaker + +124 +00:08:27,420 --> 00:08:32,300 +uses the more majestic color which is gold to show + +125 +00:08:32,300 --> 00:08:34,880 +the great beauty of these Daffodils and to show + +126 +00:08:34,880 --> 00:08:37,660 +also the great light that these Daffodils have. + +127 +00:08:39,920 --> 00:08:44,840 +Okay, to the word host. It is usually used with a + +128 +00:08:44,840 --> 00:08:49,080 +big group of people and also with angels. So the + +129 +00:08:49,080 --> 00:08:52,700 +speaker here uses the word host to convey an idea + +130 +00:08:52,700 --> 00:08:56,420 +that those Daffodils are very special since he + +131 +00:08:56,420 --> 00:09:00,880 +used the word host and it matches with angels, a + +132 +00:09:00,880 --> 00:09:06,170 +house of angels. So that's why. Okay, another word + +133 +00:09:06,170 --> 00:09:10,310 +which is sprightly. Like the speaker uses like + +134 +00:09:10,310 --> 00:09:14,390 +sprightly dances and sprightly means happily or + +135 +00:09:14,390 --> 00:09:18,470 +merrily. And now like this word is derived from + +136 +00:09:18,470 --> 00:09:21,690 +the word sprites or separates and which means the + +137 +00:09:21,690 --> 00:09:24,890 +supernatural beings that like people thought that + +138 +00:09:24,890 --> 00:09:29,490 +they lived in nature. Okay, the last word we have + +139 +00:09:29,490 --> 00:09:32,790 +is wealth. It expresses more permanent happiness, + +140 +00:09:33,850 --> 00:09:37,690 +which means that the speaker is comparing the + +141 +00:09:37,690 --> 00:09:41,870 +moment he has when he saw the Daffodils of a + +142 +00:09:41,870 --> 00:09:46,050 +moment of having money. Like happiness in that + +143 +00:09:46,050 --> 00:09:50,460 +specific situation is like having money. All + +144 +00:09:50,460 --> 00:09:56,400 +right, so to the paradox. The paradox, it is in + +145 +00:09:56,400 --> 00:09:59,480 +the line which says, I gazed, gazed, but little + +146 +00:09:59,480 --> 00:10:02,760 +thought. The speaker kept looking to the Daffodils + +147 +00:10:02,760 --> 00:10:07,240 +for a long time. He doesn't think that he fully + +148 +00:10:07,240 --> 00:10:12,200 +appreciated that moment of vision, and this is + +149 +00:10:12,200 --> 00:10:15,360 +really strange, because he is supposed to have a + +150 +00:10:15,360 --> 00:10:19,140 +really deep thinking about this, but he has not a + +151 +00:10:19,140 --> 00:10:23,390 +deep thinking. He's gazing and gazing but he's not + +152 +00:10:23,390 --> 00:10:29,010 +thinking. He's paradoxical. As long as you are + +153 +00:10:29,010 --> 00:10:32,070 +gazing for a long time. So you must have + +154 +00:10:32,070 --> 00:10:36,490 +something. He is just enjoying looking to the + +155 +00:10:36,490 --> 00:10:41,920 +Daffodils. Yeah, to come to the ambiguity. Okay, + +156 +00:10:42,240 --> 00:10:46,480 +we find ambiguity in the like two lines, for oft + +157 +00:10:46,480 --> 00:10:49,480 +when on my couch I lie in vacant or in pensive + +158 +00:10:49,480 --> 00:10:53,140 +mood. Like here the speaker says that when he + +159 +00:10:53,140 --> 00:10:56,030 +returns back to his couch and When he has no + +160 +00:10:56,030 --> 00:10:59,270 +thoughts in his mind, like his mind is empty, he + +161 +00:10:59,270 --> 00:11:01,610 +starts to think about the pleasure and about the + +162 +00:11:01,610 --> 00:11:04,670 +happiness that Daffodils brought to him. But like + +163 +00:11:04,670 --> 00:11:07,870 +look and focus. He said that when he has no + +164 +00:11:07,870 --> 00:11:10,970 +thoughts and when he has like an empty mood, he + +165 +00:11:10,970 --> 00:11:13,670 +starts to think about Daffodils. But here, he + +166 +00:11:13,670 --> 00:11:16,510 +mentioned- Which is also paradoxical. Yes, it is. + +167 +00:11:16,950 --> 00:11:19,550 +Yeah, yeah. How come? Like when you're sad, right? + +168 +00:11:19,910 --> 00:11:22,030 +and vacant, you are not thinking about anything, + +169 +00:11:22,430 --> 00:11:25,030 +and you have a tensive mood, then you will what? + +170 +00:11:25,370 --> 00:11:27,370 +You will think. Think about it. Right, when you + +171 +00:11:27,370 --> 00:11:29,690 +stop, when you are not thinking about anything, + +172 +00:11:29,870 --> 00:11:32,750 +when you are not empty or anything, then you will + +173 +00:11:32,750 --> 00:11:37,470 +choose, right, recollect in order to use your own + +174 +00:11:37,470 --> 00:11:40,130 +imagination, a little bit paradoxical. Yes? I + +175 +00:11:40,130 --> 00:11:44,070 +guess that the words in this poem are related to + +176 +00:11:44,070 --> 00:11:47,340 +each other in a very, very nice way. He used the + +177 +00:11:47,340 --> 00:11:51,100 +word wonder and now gaze without any thought. And + +178 +00:11:51,100 --> 00:11:55,220 +then when he's in a pensive mood, he tries to + +179 +00:11:55,220 --> 00:11:59,740 +recollect his thoughts. Like he's lonely, like all + +180 +00:11:59,740 --> 00:12:03,520 +the words, all the words in the poem refers that + +181 +00:12:03,520 --> 00:12:09,460 +or trying to implies that the speaker is lonely. + +182 +00:12:10,130 --> 00:12:12,690 +It's like, it's not usually, it does not usually + +183 +00:12:12,690 --> 00:12:16,210 +have a purpose. Right, yes. Purposes, yeah. + +184 +00:12:16,330 --> 00:12:19,750 +Purposes. Right, purposeless. And at the same + +185 +00:12:19,750 --> 00:12:22,690 +time, he's lonely, but he's with a joking company. + +186 +00:12:22,890 --> 00:12:26,030 +Yeah. You see? Yes. He says that I'm lonely at the + +187 +00:12:26,030 --> 00:12:30,390 +beginning, then he says a poet should be gay, but + +188 +00:12:30,390 --> 00:12:35,610 +in such a joking company. You are alone. You are + +189 +00:12:35,610 --> 00:12:40,410 +with a very, yeah. Yes, yeah, exactly. So here the + +190 +00:12:40,410 --> 00:12:43,930 +speaker mentioned two different states, which is + +191 +00:12:43,930 --> 00:12:46,670 +vacant and pensive. And they're a little bit like + +192 +00:12:46,670 --> 00:12:49,910 +opposite states because vacant means empty mood, + +193 +00:12:50,010 --> 00:12:53,050 +not thinking, and pensive mood, thinking about sad + +194 +00:12:53,050 --> 00:12:57,050 +thoughts. So how you can be both vacant and + +223 +00:14:54,910 --> 00:14:57,910 +first, in the paraphrasing. Yeah, I like both + +224 +00:14:57,910 --> 00:15:03,270 +these lines. Okay. No, I mean the poem, the + +225 +00:15:03,270 --> 00:15:03,510 +slider. + +226 +00:15:09,510 --> 00:15:12,730 +Yeah, look at these like a stanza. Look, like the + +227 +00:15:12,730 --> 00:15:15,990 +first stanza, I wandered lonely at a cloud, like + +228 +00:15:15,990 --> 00:15:18,950 +express or reflect the main idea of the poem, + +229 +00:15:19,050 --> 00:15:21,630 +which is the speaker's wandering through nature. + +230 +00:15:21,930 --> 00:15:25,250 +This is the first stanza. And then like in this + +231 +00:15:25,250 --> 00:15:28,780 +stanza and the next one, Like, okay, the next one, + +232 +00:15:29,140 --> 00:15:32,100 +like these, the main idea are explained or is + +233 +00:15:32,100 --> 00:15:34,680 +explained through these stanzas and it reflects + +234 +00:15:34,680 --> 00:15:39,540 +how the daffodils like gradually cheer the speaker + +235 +00:15:39,540 --> 00:15:42,700 +up and gives- Yes, it gives more detail. Yeah, + +236 +00:15:42,800 --> 00:15:46,580 +exactly. What is who and what, right? Okay, first, + +237 +00:15:47,000 --> 00:15:50,940 +right, he made us a central simile, right, that + +238 +00:15:50,940 --> 00:15:56,450 +he's wandering lonely. Without a purpose, without + +239 +00:15:56,450 --> 00:16:01,390 +a purpose, right? In his journey on the top of the + +240 +00:16:01,390 --> 00:16:04,670 +mountain, he will explain to us, giving us the + +241 +00:16:04,670 --> 00:16:08,830 +details of what he saw, right? He saw the + +242 +00:16:08,830 --> 00:16:12,290 +daffodils in relation to the trees, in relation to + +243 +00:16:12,290 --> 00:16:16,250 +the waves. And then he will give us a kind of + +244 +00:16:16,250 --> 00:16:20,910 +picturing to what came to his mind when he saw + +245 +00:16:20,910 --> 00:16:24,950 +what these things, that he saw them as if they + +246 +00:16:24,950 --> 00:16:29,510 +are, right, the stars in the Milky Way, right? So + +247 +00:16:29,510 --> 00:16:33,130 +he gives a kind of a mental relationship between + +248 +00:16:33,130 --> 00:16:37,310 +what is seen and what is felt, connotations, + +249 +00:16:37,770 --> 00:16:40,630 +right? Then we come to the final one, which is + +250 +00:16:40,630 --> 00:16:43,410 +actually the conclusion. Yeah, Alex explain it. + +251 +00:16:43,450 --> 00:16:45,670 +Yeah, okay, explain it. Okay, this is the + +252 +00:16:45,670 --> 00:16:48,870 +conclusion. It summarized the whole idea. It + +253 +00:16:48,870 --> 00:16:52,950 +conveys the idea of that when the speaker has + +254 +00:16:52,950 --> 00:16:56,590 +unpleasant mood, when he's lonely, restless, or + +255 +00:16:56,590 --> 00:16:59,530 +bored, he starts to think about the daffodils and + +256 +00:16:59,530 --> 00:17:03,040 +the pleasure of these daffodils. Right, yeah. So + +257 +00:17:03,040 --> 00:17:06,240 +he, all right, then all what he needs is to + +258 +00:17:06,240 --> 00:17:10,180 +remember what he saw and everything will be okay. + +259 +00:17:11,020 --> 00:17:14,960 +Did he come to the figure? Yeah. So, to the + +260 +00:17:14,960 --> 00:17:18,000 +figures of speech. Yeah, it's full of figures. + +261 +00:17:18,260 --> 00:17:21,900 +Yeah. Full. But actually, we were selected, so we + +262 +00:17:21,900 --> 00:17:25,820 +chose the one we felt that they are important + +263 +00:17:25,820 --> 00:17:31,720 +enough to be shown. Okay. The first line is, I + +264 +00:17:31,720 --> 00:17:34,540 +wandered lonely as a cloud. Here we have a simile. + +265 +00:17:34,760 --> 00:17:37,160 +You are not supposed to be simulated. You are + +266 +00:17:37,160 --> 00:17:41,160 +supposed to explain. Explain. Yeah. I mean, we can + +267 +00:17:41,160 --> 00:17:44,900 +let the student share. We can let them share. All + +268 +00:17:44,900 --> 00:17:48,000 +right, I wandered lonely as a cloud. Here we have + +269 +00:17:48,000 --> 00:17:50,820 +a simile. The speaker is comparing himself to the + +270 +00:17:50,820 --> 00:17:56,080 +nature, like he is wandering in the field of + +271 +00:17:56,080 --> 00:18:00,340 +daffodils. I'm sorry, he is wandering and he is + +272 +00:18:00,340 --> 00:18:03,660 +comparing himself to the clouds. The similarities + +273 +00:18:03,660 --> 00:18:08,440 +between him and the cloud. Loneliness. Loneliness. + +274 +00:18:08,780 --> 00:18:12,680 +Loneliness and yeah. Is that, yeah, anything else + +275 +00:18:12,680 --> 00:18:15,700 +now? Both are free now. Maybe they are innocent + +276 +00:18:15,700 --> 00:18:20,480 +because, maybe innocent. Innocence, right? Okay. + +277 +00:18:20,700 --> 00:18:23,260 +Because it has a white color. You jumped to those + +278 +00:18:23,260 --> 00:18:26,960 +lands, right? You jumped a lot. You jumped a lot. + +279 +00:18:27,460 --> 00:18:29,600 +Yeah, do you have any figure of speech like in the + +280 +00:18:29,600 --> 00:18:31,420 +first sentence? Go to the text. Okay. + +281 +00:18:44,060 --> 00:18:47,020 +I saw a crowd of those golden daffodils. I guess + +282 +00:18:47,020 --> 00:18:50,140 +we have here a personification, a personification, + +283 +00:18:50,920 --> 00:18:58,260 +like he's trying to, you know, to express, or not + +284 +00:18:58,260 --> 00:19:01,960 +to express a virtue. Personify? Yeah, personify, + +285 +00:19:02,180 --> 00:19:06,340 +the golden daffodils as a crowd of people. Of + +286 +00:19:06,340 --> 00:19:10,660 +angels. Good, this is one thing. Right, and when + +287 +00:19:10,660 --> 00:19:13,900 +you said gold in the bottles is a metaphor. Why? + +288 +00:19:14,100 --> 00:19:17,980 +Because, right, yeah, they hear that they are like + +289 +00:19:17,980 --> 00:19:22,880 +the gold, right? Flattering and dancing, the S is + +290 +00:19:22,880 --> 00:19:26,160 +a real signification. They are as if they are + +291 +00:19:26,160 --> 00:19:29,900 +dancing with humans. Who are, right, dancing with + +292 +00:19:29,900 --> 00:19:32,840 +the priest. Right, then continuous S is + +293 +00:19:32,840 --> 00:19:36,820 +assimilate. Continuous S, the source, right, that + +294 +00:19:36,820 --> 00:19:37,420 +shines. + +295 +00:19:40,360 --> 00:19:44,060 +similarity between the stars and the daffodils + +296 +00:19:44,060 --> 00:19:47,640 +that both of them are continuous and are + +297 +00:19:47,640 --> 00:19:51,720 +twinkling, right? Shining. As if it is metaphor, + +298 +00:19:52,020 --> 00:19:55,140 +right? Referring, if it refers to the stars, it + +299 +00:19:55,140 --> 00:19:57,360 +means it's twinkling. But if it refers to what? + +300 +00:19:57,740 --> 00:20:00,340 +Refers to the daffodils, means that it is a + +301 +00:20:00,340 --> 00:20:04,060 +metaphor. On the Milky Way, on the Milky Way, they + +302 +00:20:04,060 --> 00:20:08,160 +stretched a never-ending line along the margin of + +303 +00:20:08,160 --> 00:20:12,380 +a bay. then you will find, ah, I mean that, okay, + +304 +00:20:13,160 --> 00:20:17,420 +go, good, sprightly dance, go back. Right, + +305 +00:20:17,560 --> 00:20:20,440 +sprightly dance, right, this is also another + +306 +00:20:20,440 --> 00:20:25,180 +personification. Yes, the waves beside them + +307 +00:20:25,180 --> 00:20:28,580 +danced, right, personification and a metonymy. + +308 +00:20:28,880 --> 00:20:32,740 +What's the meaning of a metonymy? Metonymy that + +309 +00:20:32,740 --> 00:20:35,040 +they are metonymy and they are + +310 +00:20:40,730 --> 00:20:44,730 +Dance is what? As a personification. That the + +311 +00:20:44,730 --> 00:20:47,790 +waves are like a human being and they are dancing. + +312 +00:20:47,990 --> 00:20:51,450 +And it is also a metonymy. It is a metonymy that + +313 +00:20:51,450 --> 00:20:55,990 +they are happy. They are happy and willing to + +314 +00:20:55,990 --> 00:21:00,230 +share. And willing to share. Right? But they + +315 +00:21:00,230 --> 00:21:04,390 +outdid the sparkling waves in greed. Right? That + +316 +00:21:04,390 --> 00:21:07,110 +they are, right, as if this is also + +317 +00:21:07,110 --> 00:21:08,350 +personification. + +318 +00:21:12,510 --> 00:21:16,610 +and the other this is a comparison between whom + +319 +00:21:16,610 --> 00:21:21,290 +between two things, right? Okay, that which is the + +320 +00:21:21,290 --> 00:21:24,810 +stores and by the competitors but what is better + +321 +00:21:24,810 --> 00:21:29,550 +than the others, right? Such a joke and company joke + +322 +00:21:29,550 --> 00:21:29,750 +and + +323 +00:21:33,770 --> 00:21:37,470 +A happy company. As if they are human beings and + +324 +00:21:37,470 --> 00:21:41,650 +they are enjoying their time. They are enjoying + +325 +00:21:41,650 --> 00:21:47,810 +your time. I gazed and gazed. Right? I mean that + +326 +00:21:47,810 --> 00:21:50,710 +this, right? It is full of figures. Yeah it's really + +327 +00:21:50,710 --> 00:21:56,420 +full of figures. Okay, here we have never ending + +328 +00:21:56,420 --> 00:22:00,140 +line. This is exaggeration. The speaker- + +329 +00:22:00,140 --> 00:22:03,600 +Exaggeration, but a good one. The speaker- We call + +330 +00:22:03,600 --> 00:22:08,200 +it hyperpop. Hyperpop, yeah. The speaker is saying + +331 +00:22:08,200 --> 00:22:15,080 +that the daffodils are dancing in a never ending + +332 +00:22:15,080 --> 00:22:18,640 +line, but this is not- In order to help you in + +333 +00:22:18,640 --> 00:22:19,960 +this, I want you to Google + +334 +00:22:27,430 --> 00:22:33,390 +You will find many, right, pages, as well as you + +335 +00:22:33,390 --> 00:22:36,790 +will find a presentation, right? A very good + +336 +00:22:36,790 --> 00:22:41,070 +presentation about the figures of speech of the + +337 +00:22:41,070 --> 00:22:44,850 +Daffodils, right? Okay, back again, never-ending + +338 +00:22:44,850 --> 00:22:48,850 +line, the speaker is representing the daffodils as + +339 +00:22:48,850 --> 00:22:52,350 +they are endless. But this cannot be true because + +340 +00:22:52,350 --> 00:22:57,870 +we know that everything has an end. So here, the + +341 +00:22:57,870 --> 00:23:02,630 +speaker is exaggerating. Exaggerating. But it is a + +342 +00:23:02,630 --> 00:23:05,370 +metonymy at the same time? Yeah, majaz. What is + +343 +00:23:05,370 --> 00:23:09,950 +the metonymy? It's majaz. Majaz. Okay. But what is + +344 +00:23:09,950 --> 00:23:13,460 +the metonymy that they are many in number? Money + +345 +00:23:13,460 --> 00:23:23,340 +in number. Number. Okay, so... This + +346 +00:23:23,340 --> 00:23:29,540 +is a break. Yes? Yes. Okay. + +347 +00:23:33,840 --> 00:23:37,800 +to the last step in the, in the new. We talk about + +348 +00:23:37,800 --> 00:23:39,860 +the, all right, yeah, we already started. Go + +349 +00:23:39,860 --> 00:23:44,020 +ahead, yes, tamam. Okay, so the poem, it is + +350 +00:23:44,020 --> 00:23:47,840 +consisted of four stanzas. Each stanza has six + +351 +00:23:47,840 --> 00:23:51,440 +lines. Each, each stanza has six lines. The total + +352 +00:23:51,440 --> 00:23:55,340 +number is 24 lines. And each stanza ends with a + +353 +00:23:55,340 --> 00:23:58,040 +heroic couplet. Yeah, I wanna talk about like, + +354 +00:23:58,500 --> 00:24:01,360 +yeah. I'm preparing, okay. + +355 +00:24:04,130 --> 00:24:08,510 +Each stanza is like a mini poem that shows the + +356 +00:24:08,510 --> 00:24:13,510 +same form and the same idea, the main idea. Yeah, + +357 +00:24:13,530 --> 00:24:15,450 +back to the slide. Okay. + +358 +00:24:21,230 --> 00:24:24,510 +Well, I wanna talk about the rhyme scheme of this + +359 +00:24:24,510 --> 00:24:26,990 +poem. Rhyme scheme is regular rhyme scheme. Yeah. + +360 +00:24:27,310 --> 00:24:29,610 +Right, in all stanzas. Yeah, and it's really- + +361 +00:24:29,610 --> 00:24:31,610 +Write it down. Yeah, I wanna, it's really hard. + +362 +00:24:32,110 --> 00:24:38,030 +Like let out A, else B, then A. Double those, go + +363 +00:24:38,030 --> 00:24:43,510 +double those. Yeah, it's B, like C, C. Okay, this + +364 +00:24:43,510 --> 00:24:47,490 +is the rhyming scheme. It's also simple and it + +365 +00:24:47,490 --> 00:24:50,350 +shows the simplicity of the whole poem. Make the + +366 +00:24:50,350 --> 00:24:55,450 +same thing to the second one. Okay, it's A, B, A, + +367 +00:24:55,670 --> 00:25:05,430 +B. Easy. Yeah. Like, sorry. Okay, look like the + +368 +00:25:05,430 --> 00:25:10,590 +word cloud and the word crowd have the same sound + +369 +00:25:10,590 --> 00:25:13,070 +and have the same rhyme, so they take the letter + +370 +00:25:13,070 --> 00:25:17,650 +A. And also the word hills and daffodils also have + +371 +00:25:17,650 --> 00:25:20,210 +the same rhyme and have the same sound, so they + +372 +00:25:20,210 --> 00:25:23,890 +have the same letter. And I define like the last + +373 +00:25:23,890 --> 00:25:26,430 +two lines, we have trees and the breeze have the + +374 +00:25:26,430 --> 00:25:29,130 +same rhyme and also the same sound, so they take + +375 +00:25:29,130 --> 00:25:32,770 +the letter C. Well, like these two lines are + +376 +00:25:32,770 --> 00:25:35,690 +called like rhyming couplet in which they have the + +377 +00:25:35,690 --> 00:25:38,850 +same like length and also they end with the same + +378 +00:25:38,850 --> 00:25:41,690 +rhyme and also they have one thought. And this is + +379 +00:25:41,690 --> 00:25:45,190 +like... And you notice that we have right here a + +380 +00:25:45,190 --> 00:25:47,250 +comma and a period. + +381 +00:25:53,210 --> 00:25:56,610 +And these two lines, which are called rhyming + +382 +00:25:56,610 --> 00:25:59,350 +couplets, are common in Shakespearean sonnets. And + +383 +00:25:59,350 --> 00:26:01,710 +I think that Shakespearean sonnets end with a + +384 +00:26:01,710 --> 00:26:07,190 +rhyme like D-D. So we have the same rhyme at the + +385 +00:26:07,190 --> 00:26:12,290 +end. And these, I mean these, the same rhyme is + +386 +00:26:12,290 --> 00:26:15,310 +used in the poem to make it more interesting. + +387 +00:26:22,620 --> 00:26:26,180 +Okay, this is the definition of the rhyme scheme. + +388 +00:26:26,540 --> 00:26:30,440 +You will find it, inshallah, in the group. Before + +389 +00:26:30,440 --> 00:26:34,120 +that, we want to talk about the meter. The speaker + +390 +00:26:34,120 --> 00:26:38,600 +here, shall I? Okay, the speaker, the poet, the + +391 +00:26:38,600 --> 00:26:44,840 +poem is written in iambic tetrameter. It has four. + +392 +00:26:46,620 --> 00:26:49,300 +Okay. Quattro, quattro, or tetra, the same thing. + +393 +00:26:49,420 --> 00:26:50,640 +Yeah. Right? Yes. + +394 +00:26:54,870 --> 00:27:06,770 +It's Latin word, I think. It has + +395 +00:27:06,770 --> 00:27:08,570 +four big feet. + +396 +00:27:11,680 --> 00:27:21,980 +The thing that you need to know. The thing + +397 +00:27:21,980 --> 00:27:24,900 +you need to know about the meter, it is regular + +398 +00:27:24,900 --> 00:27:30,430 +and consistent. Okay. Well, like something that we + +399 +00:27:30,430 --> 00:27:34,490 +noticed in this poem that the speaker keep using + +400 +00:27:34,490 --> 00:27:37,750 +the first person narrator to express his own + +401 +00:27:37,750 --> 00:27:40,710 +experience and we don't know who the speaker is, + +402 +00:27:41,030 --> 00:27:44,470 +but at line 15, a poet could not but be gay, we + +403 +00:27:44,470 --> 00:27:47,730 +noticed and we realized that the speaker is the + +404 +00:27:47,730 --> 00:27:51,470 +poet himself. How do you know that? This is a + +405 +00:27:51,470 --> 00:27:54,670 +hint. Yeah, it is a hint. This is a hint, but we + +406 +00:27:54,670 --> 00:28:00,010 +cannot be sure. This one, it could be a tangible + +407 +00:28:00,010 --> 00:28:04,370 +evidence that the speaker is the poet himself. But + +408 +00:28:04,370 --> 00:28:08,790 +we cannot be sure, right? This could be a hint + +409 +00:28:08,790 --> 00:28:11,970 +that the speaker is the poet. Because he replaced + +410 +00:28:11,970 --> 00:28:15,810 +the first person with the word poet, so we take it + +411 +00:28:15,810 --> 00:28:21,710 +as a hint. Another word is dance + +445 +00:30:35,660 --> 00:30:38,780 +like this how you can connect dance to poetry. + +446 +00:30:39,720 --> 00:30:42,640 +Yeah, I think that's all. All right, I want you to + +447 +00:30:42,640 --> 00:30:45,360 +notice something about the words too, right? That + +448 +00:30:45,360 --> 00:30:47,820 +we have also contradiction between the words, the + +449 +00:30:47,820 --> 00:30:48,240 +word only. + +450 +00:30:52,650 --> 00:31:01,970 +A host. This is a paradox. Like this + +451 +00:31:01,970 --> 00:31:05,630 +host of angels and this host of daffodils replace + +452 +00:31:05,630 --> 00:31:09,090 +his loneliness by the happiness and joy. And even + +453 +00:31:09,090 --> 00:31:11,610 +the feeling, it doesn't reflect a feeling of + +454 +00:31:11,610 --> 00:31:13,530 +loneliness. Yeah, exactly. Because everything is a + +455 +00:31:13,530 --> 00:31:17,810 +flattering act. And dance, which is another, I + +456 +00:31:17,810 --> 00:31:20,730 +mean contradiction with the word, lonely. We don't + +457 +00:31:20,730 --> 00:31:23,390 +want to say lonely here means lonesome, because + +458 +00:31:23,390 --> 00:31:27,590 +it's not romantic. Yes. You understand what I + +459 +00:31:27,590 --> 00:31:32,670 +mean? Yes. But we also can say that he is similar + +460 +00:31:32,670 --> 00:31:34,770 +to Tamim El Barghouti when he said, + +461 +00:31:37,960 --> 00:31:41,060 +So that's all what we have like about daffodils. + +462 +00:31:41,280 --> 00:31:47,820 +Thank you for paying attention. Before that I want + +463 +00:31:47,820 --> 00:31:48,960 +to show you a picture. + +464 +00:31:52,920 --> 00:32:00,220 +Is this real or computer made? How would you feel + +465 +00:32:00,220 --> 00:32:04,710 +if you were there? This is a romantic question. + +466 +00:32:06,690 --> 00:32:10,730 +Yeah, he's tricking you guys. Yeah, like feel the + +467 +00:32:10,730 --> 00:32:13,630 +happiness of the world. It's really terrific, + +468 +00:32:14,030 --> 00:32:17,610 +really nice. Like look at, like it seems as if + +469 +00:32:17,610 --> 00:32:20,730 +like they have a never-ending line. Never-ending + +470 +00:32:20,730 --> 00:32:23,450 +line. Look, the horizon is not like, it's not + +471 +00:32:23,450 --> 00:32:26,270 +seen. It's not exaggeration actually, but this one + +472 +00:32:26,270 --> 00:32:29,580 +I think it is. I need to do the main. It's not + +473 +00:32:29,580 --> 00:32:33,920 +real. Look at this. All this is yellow, right? + +474 +00:32:34,300 --> 00:32:37,800 +Even this in the background. So it is reaching in + +475 +00:32:37,800 --> 00:32:43,080 +the Milky Way. Shayma and I want to make you feel + +476 +00:32:43,080 --> 00:32:45,920 +happy when you study the slides. So we bought this + +477 +00:32:45,920 --> 00:32:47,400 +picture for you. Thank you everyone. + +478 +00:32:58,580 --> 00:33:01,060 +You're welcome. This is really good. I enjoyed the + +479 +00:33:01,060 --> 00:33:03,100 +presentation. Thank you, we enjoyed your + +480 +00:33:03,100 --> 00:33:07,580 +presentation. Make sure that you download it, and + +481 +00:33:07,580 --> 00:33:11,380 +if you are asked, not only the presentation, but + +482 +00:33:11,380 --> 00:33:14,960 +what we all explain inside the class will be + +483 +00:33:14,960 --> 00:33:20,500 +required as a response or as evidence. Before we + +484 +00:33:20,500 --> 00:33:23,060 +end our class, I would like to tell you that on + +485 +00:33:23,060 --> 00:33:23,780 +Wednesday, diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/cu6DRik7X7Y_postprocess.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/cu6DRik7X7Y_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..b706c9ec76f33d0cf064c6323945b2f834a8ef52 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/cu6DRik7X7Y_postprocess.srt @@ -0,0 +1,1940 @@ +1 +00:00:21,090 --> 00:00:24,990 +Today, Inshallah, we are going to listen to a + +2 +00:00:24,990 --> 00:00:28,050 +presentation by two of your colleagues. This + +3 +00:00:28,050 --> 00:00:30,010 +presentation is going to be about + +4 +00:00:48,320 --> 00:00:50,920 +What are the romantic principles in the book? + +5 +00:00:51,220 --> 00:00:54,000 +Today, we are going to study it from another + +6 +00:00:54,000 --> 00:00:57,680 +perspective, which is new criticism. And I need to + +7 +00:00:57,680 --> 00:01:01,400 +remind you that in order to make good new + +8 +00:01:01,400 --> 00:01:04,200 +criticisms, that you need to follow the six points + +9 +00:01:04,200 --> 00:01:08,800 +that we need to play. Discussing first that the + +10 +00:01:08,800 --> 00:01:12,980 +etymology, the word, the choice, their + +11 +00:01:12,980 --> 00:01:17,320 +connotations and their connotations. we discover + +12 +00:01:17,320 --> 00:01:21,120 +the central paradox of the central tension, and if + +13 +00:01:21,120 --> 00:01:25,820 +it is bad, right, then we discuss, okay, the other + +14 +00:01:25,820 --> 00:01:28,060 +elements like the figures of speech, like the + +15 +00:01:28,060 --> 00:01:31,700 +prosody, right, okay, all these things which might + +16 +00:01:31,700 --> 00:01:35,620 +be very helpful in explaining the meaning. And I + +17 +00:01:35,620 --> 00:01:38,040 +have to remind the presenters that we don't need + +18 +00:01:38,040 --> 00:01:40,720 +to make any external reference. + +19 +00:01:44,670 --> 00:01:47,670 +Right, or mentioning who the writer is and what + +20 +00:01:47,670 --> 00:01:52,290 +was it, right? As if the text is what is author, + +21 +00:01:52,690 --> 00:01:56,270 +yes. We deal with the text and the text only. So, + +22 +00:01:56,590 --> 00:01:59,850 +right, please, if you can help by participating + +23 +00:01:59,850 --> 00:02:03,250 +within this presentation, go ahead and + +24 +00:02:03,250 --> 00:02:05,830 +participate. If you find that there is another + +25 +00:02:05,830 --> 00:02:09,030 +unimportant that needs explanation, you go ahead + +26 +00:02:09,030 --> 00:02:14,050 +and explain it, right, presentation. Thank you + +27 +00:02:14,050 --> 00:02:16,650 +very much. Peace be upon you. Assalamualaikum + +28 +00:02:16,650 --> 00:02:19,910 +everyone. Good morning. In previous classes, we + +29 +00:02:19,910 --> 00:02:23,090 +have studied the poem Daffodils according to the + +30 +00:02:23,090 --> 00:02:25,450 +romantic theory. Today, inshallah, we are going to + +31 +00:02:25,450 --> 00:02:27,650 +analyze it according to the new criticism theory. + +32 +00:02:27,990 --> 00:02:30,130 +This presentation is presented by Zahra Sheikha + +33 +00:02:30,130 --> 00:02:37,450 +and my friend. Okay. Well, Okay, before asking my + +34 +00:02:37,450 --> 00:02:40,350 +question, I found something interesting about the + +35 +00:02:40,350 --> 00:02:43,910 +title. That the original title isn't daffodils, + +36 +00:02:44,150 --> 00:02:46,890 +but it is the first line of the poem, which is, I + +37 +00:02:46,890 --> 00:02:50,830 +wandered lonely as a cloud. Because this poem + +38 +00:02:50,830 --> 00:02:54,690 +follows, sorry, follows informal practice of using + +39 +00:02:54,690 --> 00:02:59,090 +the first line of the poem as its title. But when + +40 +00:02:59,090 --> 00:03:02,210 +you read it, you will find it misleading because + +41 +00:03:02,310 --> 00:03:05,050 +When you read it at once, you think that this poem + +42 +00:03:05,050 --> 00:03:07,550 +will talk about the loneliness, maybe suffering or + +43 +00:03:07,550 --> 00:03:11,430 +something like this. So some editors thought that + +44 +00:03:11,430 --> 00:03:15,410 +this title should be changed to convey what the + +45 +00:03:15,410 --> 00:03:19,860 +poem is about. So we have today the the title + +46 +00:03:19,860 --> 00:03:23,180 +daffodils. So like actually this title isn't + +47 +00:03:23,180 --> 00:03:27,460 +chosen by the poet or the speaker, but it is + +48 +00:03:27,460 --> 00:03:31,400 +chosen by the editors. So my question is, why do + +49 +00:03:31,400 --> 00:03:34,160 +you think the speaker choose daffodils to express + +50 +00:03:34,160 --> 00:03:36,940 +his own experience? Why didn't he use the word + +51 +00:03:36,940 --> 00:03:40,260 +flowers or any other kind of like flowers to + +52 +00:03:40,260 --> 00:03:44,180 +express his own experience? Okay, do you have any + +53 +00:03:44,180 --> 00:03:48,430 +answer? Yeah, Keynor. Maybe because daffodils grow + +54 +00:03:48,430 --> 00:03:52,730 +in spring, maybe because the speaker loves + +55 +00:03:52,730 --> 00:03:56,010 +daffodils, for example, prefers daffodils to other + +56 +00:03:56,010 --> 00:03:58,530 +flowers. Yeah, exactly. Like daffodils are really, + +57 +00:03:58,610 --> 00:04:01,470 +really beautiful. They have a bright color and + +58 +00:04:01,470 --> 00:04:03,950 +they're like really attractive and they look + +59 +00:04:03,950 --> 00:04:07,090 +wonderful in the garden. So like they inspire the + +60 +00:04:07,090 --> 00:04:10,950 +speaker. What comes to your mind when you listen + +61 +00:04:10,950 --> 00:04:11,950 +to the word daffodil? + +62 +00:04:15,600 --> 00:04:20,600 +The beauty of nature, yeah. So I mean the + +63 +00:04:20,600 --> 00:04:23,540 +connotations of the title that we are going + +64 +00:04:23,540 --> 00:04:27,140 +through, this is what I expect. But that I'm going + +65 +00:04:27,140 --> 00:04:29,600 +to read something about something beautiful, + +66 +00:04:29,840 --> 00:04:32,960 +something beautiful. The atmosphere that it + +67 +00:04:32,960 --> 00:04:36,980 +reflects, it reflects a happy atmosphere. Yeah, + +68 +00:04:37,060 --> 00:04:38,980 +it's a blind happiness. This is what we understand + +69 +00:04:38,980 --> 00:04:41,940 +from reading the title, the connotations, the + +70 +00:04:41,940 --> 00:04:47,390 +feelings that gives from the speaker far away from + +71 +00:04:47,390 --> 00:04:51,410 +the subject matter or whatsoever, the avatars. And + +72 +00:04:51,410 --> 00:04:54,490 +it is exactly like the roses, right? Can you + +73 +00:04:54,490 --> 00:04:59,390 +imagine if we say roses? Roses is also a kind of + +74 +00:04:59,390 --> 00:05:03,330 +flower, right? And I tell you, my poem is going to + +75 +00:05:03,330 --> 00:05:09,360 +be entitled Roses. What do you expect It's going + +76 +00:05:09,360 --> 00:05:12,600 +to be about love, about happiness, about red + +77 +00:05:12,600 --> 00:05:15,040 +color, right? These are the connotations of the + +78 +00:05:15,040 --> 00:05:18,360 +title. But if I tell you that the title is + +79 +00:05:18,360 --> 00:05:24,420 +asynchronous. It's about illness or something. So + +80 +00:05:24,420 --> 00:05:26,680 +the connotations of the title, that it is not + +81 +00:05:26,680 --> 00:05:29,460 +going to be as the connotations of the title if + +82 +00:05:29,460 --> 00:05:30,580 +the title is only + +83 +00:05:40,920 --> 00:05:44,120 +by something beautiful, something beautiful. The + +84 +00:05:44,120 --> 00:05:46,800 +atmosphere is going to be atmosphere of happiness, + +85 +00:05:47,320 --> 00:05:51,720 +of joy. These are the connotations of the title. + +86 +00:05:53,450 --> 00:05:57,910 +Okay, as a paraphrasing for the poem, it is really + +87 +00:05:57,910 --> 00:06:02,850 +simple and it expresses the poet's discovery, the + +88 +00:06:02,850 --> 00:06:07,090 +speaker's discovery in a field of daffodils and + +89 +00:06:07,090 --> 00:06:12,010 +the memory of which brings happiness and joy to + +90 +00:06:12,010 --> 00:06:17,190 +him whenever he feels lonely and bored. Okay. + +91 +00:06:22,220 --> 00:06:24,200 +But I tell her. Yeah, to come to the connotation. + +92 +00:06:24,640 --> 00:06:24,900 +Okay. + +93 +00:06:28,080 --> 00:06:32,280 +Yeah, well, to come to the word choice, the word + +94 +00:06:32,280 --> 00:06:35,500 +wandered. Like actually the speaker uses the word + +95 +00:06:35,500 --> 00:06:38,820 +wandered. He said, I wandered lonely as a cloud. + +96 +00:06:38,940 --> 00:06:41,840 +And he didn't say, I walked lonely as a cloud. + +97 +00:06:42,180 --> 00:06:46,850 +Because like the word wandered, or gives the + +98 +00:06:46,850 --> 00:06:49,450 +meaning of feeling purposeless. And that's what + +99 +00:06:49,450 --> 00:06:52,630 +happened to the speaker because he was walking in + +100 +00:06:52,630 --> 00:06:55,270 +the field and wandering and he didn't know where + +101 +00:06:55,270 --> 00:06:59,310 +he was going to and by chance he saw a group of + +102 +00:06:59,310 --> 00:07:02,550 +daffodils. And these daffodils inspired the + +103 +00:07:02,550 --> 00:07:06,010 +speaker. Okay, the second word we have is lonely. + +104 +00:07:06,430 --> 00:07:10,830 +Lonely, here we have a strange image because + +105 +00:07:10,830 --> 00:07:14,950 +clouds usually travel in groups, but the speaker + +106 +00:07:14,950 --> 00:07:18,810 +here is expressing or he is representing his own + +107 +00:07:18,810 --> 00:07:22,110 +loneliness on the cloud. Maybe a cloud is lonely + +108 +00:07:22,110 --> 00:07:26,570 +because it wanders in the sky on a cloud. It + +109 +00:07:26,570 --> 00:07:29,730 +floats over a landscape, a natural landscape, but + +110 +00:07:29,730 --> 00:07:33,170 +on this landscape there is no one. So that is why + +111 +00:07:33,170 --> 00:07:39,550 +he used the word lonely. Another word we have, the + +112 +00:07:39,550 --> 00:07:42,470 +cloud. Why do you think the speaker used the word + +113 +00:07:42,470 --> 00:07:45,890 +cloud and he didn't use the word star? Well, we + +114 +00:07:45,890 --> 00:07:50,060 +have two reasons for this. The first reason is It + +115 +00:07:50,060 --> 00:07:53,040 +matches with the word wonder. Wonder in general it + +116 +00:07:53,040 --> 00:07:57,200 +means that walking with no purpose. بالعربي يعني + +117 +00:07:57,200 --> 00:08:02,820 +جزدرة. That's it. And the second reason is the + +118 +00:08:02,820 --> 00:08:06,300 +stars are usually steady. That we notice that the + +119 +00:08:06,300 --> 00:08:10,480 +stars have a specific place in the sky and we + +120 +00:08:10,480 --> 00:08:16,400 +notice no motions on them. Okay, the third word + +121 +00:08:16,400 --> 00:08:19,220 +which is golden daffodils. Like we tend to think + +122 +00:08:19,220 --> 00:08:24,140 +that daffodils have a yellow color. Yeah, have a + +123 +00:08:24,140 --> 00:08:27,420 +bright color which is yellow. But here the speaker + +124 +00:08:27,420 --> 00:08:32,300 +uses the more majestic color which is gold to show + +125 +00:08:32,300 --> 00:08:34,880 +the great beauty of these daffodils and to show + +126 +00:08:34,880 --> 00:08:37,660 +also the great light that these daffodils have. + +127 +00:08:39,920 --> 00:08:44,840 +Okay, to the word host. It is usually used with a + +128 +00:08:44,840 --> 00:08:49,080 +big group of people and also with angels. So the + +129 +00:08:49,080 --> 00:08:52,700 +speaker here uses the word host to convey an idea + +130 +00:08:52,700 --> 00:08:56,420 +that those daffodils are very special since he + +131 +00:08:56,420 --> 00:09:00,880 +used the word host and it matches with angels, a + +132 +00:09:00,880 --> 00:09:06,170 +house of angels. So that's why. Okay, another word + +133 +00:09:06,170 --> 00:09:10,310 +which is sprightly. Like the speaker uses like + +134 +00:09:10,310 --> 00:09:14,390 +sprightly dances and sprightly means happily or + +135 +00:09:14,390 --> 00:09:18,470 +merrily. And now like this word is derived from + +136 +00:09:18,470 --> 00:09:21,690 +the word sprites or separates and which means the + +137 +00:09:21,690 --> 00:09:24,890 +supernatural beings that like people thought that + +138 +00:09:24,890 --> 00:09:29,490 +they lived in nature. Okay, the last word we have + +139 +00:09:29,490 --> 00:09:32,790 +is wealth. It expresses more permanent happiness, + +140 +00:09:33,850 --> 00:09:37,690 +which means that the speaker is comparing the + +141 +00:09:37,690 --> 00:09:41,870 +moment he has when he saw the daffodils of a + +142 +00:09:41,870 --> 00:09:46,050 +moment of having money. Like happiness in that + +143 +00:09:46,050 --> 00:09:50,460 +specific situation is like having money. All + +144 +00:09:50,460 --> 00:09:56,400 +right, so to the paradox. The paradox, it is in + +145 +00:09:56,400 --> 00:09:59,480 +the line which says, I gazed, gazed, but little + +146 +00:09:59,480 --> 00:10:02,760 +thought. The speaker kept looking to the daffodils + +147 +00:10:02,760 --> 00:10:07,240 +for a long time. He doesn't think that he fully + +148 +00:10:07,240 --> 00:10:12,200 +appreciated that moment of vision, and this is + +149 +00:10:12,200 --> 00:10:15,360 +really strange, because he is supposed to have a + +150 +00:10:15,360 --> 00:10:19,140 +really deep thinking about this, but he has not a + +151 +00:10:19,140 --> 00:10:23,390 +deep thinking. He's gazing and gazing but he's not + +152 +00:10:23,390 --> 00:10:29,010 +thinking. He's paradoxical. As long as you are + +153 +00:10:29,010 --> 00:10:32,070 +gazing for a long time. So you must have + +154 +00:10:32,070 --> 00:10:36,490 +something. He is just enjoying looking to the + +155 +00:10:36,490 --> 00:10:41,920 +daffodils. Yeah, to come to the ambiguity. Okay, + +156 +00:10:42,240 --> 00:10:46,480 +we find ambiguity in the like two lines, for oft + +157 +00:10:46,480 --> 00:10:49,480 +when on my couch I lie in vacant or in pensive + +158 +00:10:49,480 --> 00:10:53,140 +mood. Like here the speaker says that when he + +159 +00:10:53,140 --> 00:10:56,030 +returns back to his couch and When he has no + +160 +00:10:56,030 --> 00:10:59,270 +thoughts in his mind, like his mind is empty, he + +161 +00:10:59,270 --> 00:11:01,610 +starts to think about the pleasure and about the + +162 +00:11:01,610 --> 00:11:04,670 +happiness that daffodils brought to him. But like + +163 +00:11:04,670 --> 00:11:07,870 +look and focus. He said that when he has no + +164 +00:11:07,870 --> 00:11:10,970 +thoughts and when he has like an empty mood, he + +165 +00:11:10,970 --> 00:11:13,670 +starts to think about daffodils. But here, he + +166 +00:11:13,670 --> 00:11:16,510 +mentioned- Which is also paradoxical. Yes, it is. + +167 +00:11:16,950 --> 00:11:19,550 +Yeah, yeah. How come? Like when you're sad, right? + +168 +00:11:19,910 --> 00:11:22,030 +and vacant, you are not thinking about anything, + +169 +00:11:22,430 --> 00:11:25,030 +and you have a tensive mood, then you will what? + +170 +00:11:25,370 --> 00:11:27,370 +You will think. Think about it. Right, when you + +171 +00:11:27,370 --> 00:11:29,690 +stop, when you are not thinking about anything, + +172 +00:11:29,870 --> 00:11:32,750 +when you are not empty or anything, then you will + +173 +00:11:32,750 --> 00:11:37,470 +choose, right, recollect in order to use your own + +174 +00:11:37,470 --> 00:11:40,130 +imagination, a little bit paradoxical. Yes? I + +175 +00:11:40,130 --> 00:11:44,070 +guess that the words in this poem are related to + +176 +00:11:44,070 --> 00:11:47,340 +each other in a very, very nice way. He used the + +177 +00:11:47,340 --> 00:11:51,100 +word wonder and now gaze without any thought. And + +178 +00:11:51,100 --> 00:11:55,220 +then when he's in a pensive mood, he tries to + +179 +00:11:55,220 --> 00:11:59,740 +recollect his thoughts. Like he's lonely, like all + +180 +00:11:59,740 --> 00:12:03,520 +the words, all the words in the poem refers that + +181 +00:12:03,520 --> 00:12:09,460 +or trying to implies that the speaker is lonely. + +182 +00:12:10,130 --> 00:12:12,690 +It's like, it's not usually, it does not usually + +183 +00:12:12,690 --> 00:12:16,210 +have a purpose. Right, yes. Purposes, yeah. + +184 +00:12:16,330 --> 00:12:19,750 +Purposes. Right, purposeless. And at the same + +185 +00:12:19,750 --> 00:12:22,690 +time, he's lonely, but he's with a joking company. + +186 +00:12:22,890 --> 00:12:26,030 +Yeah. You see? Yes. He says that I'm lonely at the + +187 +00:12:26,030 --> 00:12:30,390 +beginning, then he says a poet should be gay, but + +188 +00:12:30,390 --> 00:12:35,610 +in such a joking company. You are alone. You are + +189 +00:12:35,610 --> 00:12:40,410 +with a very, yeah. Yes, yeah, exactly. So here the + +190 +00:12:40,410 --> 00:12:43,930 +speaker mentioned two different states, which is + +191 +00:12:43,930 --> 00:12:46,670 +vacant and pensive. And they're a little bit like + +192 +00:12:46,670 --> 00:12:49,910 +opposite states because vacant means empty mood, + +193 +00:12:50,010 --> 00:12:53,050 +not thinking, and pensive mood, thinking about sad + +194 +00:12:53,050 --> 00:12:57,050 +thoughts. So how you can be both vacant and + +195 +00:12:57,050 --> 00:13:01,670 +pensive. So there is kind of ambiguity here, but + +196 +00:13:01,670 --> 00:13:06,270 +we are invited to paraphrase or to interpret these + +197 +00:13:06,270 --> 00:13:11,840 +two words. He joined these two words because they + +198 +00:13:11,840 --> 00:13:14,020 +have something in common, because they are + +199 +00:13:14,020 --> 00:13:18,660 +unpleasant moods. So the speaker wants to convey + +200 +00:13:18,660 --> 00:13:22,760 +that whenever he has an unpleasant mood, he starts + +201 +00:13:22,760 --> 00:13:25,220 +to think about the daffodils and the pleasure that + +202 +00:13:25,220 --> 00:13:28,700 +these daffodils brought to him. All right, so they + +203 +00:13:28,700 --> 00:13:32,400 +are going to change this vacant pencil form. Yeah, + +204 +00:13:32,540 --> 00:13:39,480 +and replace it by giant happiness. Okay, coming to + +205 +00:13:39,480 --> 00:13:45,340 +the organic unity, the first stanza, it reflects + +206 +00:13:45,340 --> 00:13:48,220 +the... How many stanzas do we have? Four stanzas. + +207 +00:13:48,700 --> 00:13:51,200 +How many lines do we have? 24 lines. + +208 +00:13:56,140 --> 00:13:59,480 +is different from stanza one, stanza two, stanza + +209 +00:13:59,480 --> 00:14:03,840 +three. We have to write a central simile. What is + +210 +00:14:03,840 --> 00:14:07,280 +the central simile in the first line? Which is, + +211 +00:14:07,720 --> 00:14:13,960 +this is the central simile and the whole poem All + +212 +00:14:13,960 --> 00:14:17,820 +right, it's based on that simile, based on that + +213 +00:14:17,820 --> 00:14:21,040 +simile, right? That the simile that he was + +214 +00:14:21,040 --> 00:14:25,020 +wondering purposely, like a club, which is the + +215 +00:14:25,020 --> 00:14:28,220 +simile, right? And therefore, everything that he + +216 +00:14:28,220 --> 00:14:31,700 +sees is based on the first part, the first simile. + +217 +00:14:31,860 --> 00:14:35,570 +Let's see how. Okay, the first stanza, it reflects + +218 +00:14:35,570 --> 00:14:41,090 +the main idea. At the beginning, the speaker, I'm + +219 +00:14:41,090 --> 00:14:42,870 +sorry, the speaker was wandering through nature, + +220 +00:14:43,290 --> 00:14:47,270 +and then he saw a group of daffodils, and these + +221 +00:14:47,270 --> 00:14:50,930 +daffodils brought happiness to him whenever he + +222 +00:14:50,930 --> 00:14:54,910 +feels lonely and bored, as I mentioned in the + +223 +00:14:54,910 --> 00:14:57,910 +first, in the paraphrasing. Yeah, I like both + +224 +00:14:57,910 --> 00:15:03,270 +these lines. Okay. No, I mean the poem, the + +225 +00:15:03,270 --> 00:15:03,510 +slider. + +226 +00:15:09,510 --> 00:15:12,730 +Yeah, look at these like a stanza. Look, like the + +227 +00:15:12,730 --> 00:15:15,990 +first stanza, I wandered lonely at a cloud, like + +228 +00:15:15,990 --> 00:15:18,950 +express or reflect the main idea of the poem, + +229 +00:15:19,050 --> 00:15:21,630 +which is the speakers wandering through nature. + +230 +00:15:21,930 --> 00:15:25,250 +This is the first stanza. And then like in this + +231 +00:15:25,250 --> 00:15:28,780 +stanza and the next one, Like, okay, the next one, + +232 +00:15:29,140 --> 00:15:32,100 +like these, the main idea are explained or is + +233 +00:15:32,100 --> 00:15:34,680 +explained through these standards and it reflects + +234 +00:15:34,680 --> 00:15:39,540 +how the daffodils like gradually cheer the speaker + +235 +00:15:39,540 --> 00:15:42,700 +up and gives- Yes, it gives more detail. Yeah, + +236 +00:15:42,800 --> 00:15:46,580 +exactly. What is who and what, right? Okay, first, + +237 +00:15:47,000 --> 00:15:50,940 +right, he made us a central simile, right, that + +238 +00:15:50,940 --> 00:15:56,450 +he's wandering lonely. without a purpose, without + +239 +00:15:56,450 --> 00:16:01,390 +a purpose, right? In his journey on the top of the + +240 +00:16:01,390 --> 00:16:04,670 +mountain, he will explain to us, giving us the + +241 +00:16:04,670 --> 00:16:08,830 +details of what he saw, right? He saw the + +242 +00:16:08,830 --> 00:16:12,290 +daffodils in relation to the trees, in relation to + +243 +00:16:12,290 --> 00:16:16,250 +the waves. And then he will give us a kind of + +244 +00:16:16,250 --> 00:16:20,910 +picturing to what came to his mind when he saw + +245 +00:16:20,910 --> 00:16:24,950 +what these things, that he saw them as if they + +246 +00:16:24,950 --> 00:16:29,510 +are, right, the stars in the Milky Way, right? So + +247 +00:16:29,510 --> 00:16:33,130 +he gives a kind of a mental relationship between + +248 +00:16:33,130 --> 00:16:37,310 +what is seen and what is felt, connotations, + +249 +00:16:37,770 --> 00:16:40,630 +right? Then we come to the final one, which is + +250 +00:16:40,630 --> 00:16:43,410 +actually the conclusion. Yeah, Alex explain it. + +251 +00:16:43,450 --> 00:16:45,670 +Yeah, okay, explain it. Okay, this is the + +252 +00:16:45,670 --> 00:16:48,870 +conclusion. It summarized the whole idea. It + +253 +00:16:48,870 --> 00:16:52,950 +conveys the idea of that when the speaker has + +254 +00:16:52,950 --> 00:16:56,590 +unpleasant mood, when he's lonely, restless, or + +255 +00:16:56,590 --> 00:16:59,530 +bored, he starts to think about the daffodils and + +256 +00:16:59,530 --> 00:17:03,040 +the pleasure of these daffodils. Right, yeah. So + +257 +00:17:03,040 --> 00:17:06,240 +he, all right, then all what he needs is to + +258 +00:17:06,240 --> 00:17:10,180 +remember what he saw and everything will be okay. + +259 +00:17:11,020 --> 00:17:14,960 +Did he come to the figure? Yeah. So, to the + +260 +00:17:14,960 --> 00:17:18,000 +figures of a speech. Yeah, it's full of figures. + +261 +00:17:18,260 --> 00:17:21,900 +Yeah. Full. But actually, we were selected, so we + +262 +00:17:21,900 --> 00:17:25,820 +chose the one we felt that they are important + +263 +00:17:25,820 --> 00:17:31,720 +enough to be shown. Okay. The first line is, I + +264 +00:17:31,720 --> 00:17:34,540 +wandered lonely as a cloud. Here we have a simile. + +265 +00:17:34,760 --> 00:17:37,160 +You are not supposed to be simulated. You are + +266 +00:17:37,160 --> 00:17:41,160 +supposed to explain. Explain. Yeah. I mean, we can + +267 +00:17:41,160 --> 00:17:44,900 +let the student share. We can let them share. All + +268 +00:17:44,900 --> 00:17:48,000 +right, I wandered lonely as a cloud. Here we have + +269 +00:17:48,000 --> 00:17:50,820 +a simile. The speaker is comparing himself to the + +270 +00:17:50,820 --> 00:17:56,080 +nature, like he is wandering in the field of + +271 +00:17:56,080 --> 00:18:00,340 +daffodils. I'm sorry, he is wandering and he is + +272 +00:18:00,340 --> 00:18:03,660 +comparing himself to the clouds. The similarities + +273 +00:18:03,660 --> 00:18:08,440 +between him and the cloud. Loneliness. Loneliness. + +274 +00:18:08,780 --> 00:18:12,680 +Loneliness and yeah. Is that, yeah, anything else + +275 +00:18:12,680 --> 00:18:15,700 +now? Both are free now. Maybe they are innocent + +276 +00:18:15,700 --> 00:18:20,480 +because, maybe innocent. Innocence, right? Okay. + +277 +00:18:20,700 --> 00:18:23,260 +Because it has a white color. You jumped to those + +278 +00:18:23,260 --> 00:18:26,960 +lands, right? You jumped a lot. You jumped a lot. + +279 +00:18:27,460 --> 00:18:29,600 +Yeah, do you have any figure of speech like in the + +280 +00:18:29,600 --> 00:18:31,420 +first sentence? Go to the text. Okay. + +281 +00:18:44,060 --> 00:18:47,020 +I saw a crowd of those golden daffodils. I guess + +282 +00:18:47,020 --> 00:18:50,140 +we have here a personification, a personification, + +283 +00:18:50,920 --> 00:18:58,260 +like he's trying to, you know, to express, or not + +284 +00:18:58,260 --> 00:19:01,960 +to express a virtue. Personify? Yeah, personify, + +285 +00:19:02,180 --> 00:19:06,340 +the golden daffodils as a crowd of people. Of + +286 +00:19:06,340 --> 00:19:10,660 +angels. Good, this is one thing. Right, and when + +287 +00:19:10,660 --> 00:19:13,900 +you said gold in the bottles is a metaphor. Why? + +288 +00:19:14,100 --> 00:19:17,980 +Because, right, yeah, they hear that they are like + +289 +00:19:17,980 --> 00:19:22,880 +the gold, right? Flattering and dancing, the S is + +290 +00:19:22,880 --> 00:19:26,160 +a real signification. They are as if they are + +291 +00:19:26,160 --> 00:19:29,900 +dancing with humans. Who are, right, dancing with + +292 +00:19:29,900 --> 00:19:32,840 +the priest. Right, then continuous S is + +293 +00:19:32,840 --> 00:19:36,820 +assimilate. Continuous S, the source, right, that + +294 +00:19:36,820 --> 00:19:37,420 +shines. + +295 +00:19:40,360 --> 00:19:44,060 +similarity between the stars and the daffodils + +296 +00:19:44,060 --> 00:19:47,640 +that both of them are continuous and are + +297 +00:19:47,640 --> 00:19:51,720 +twinkling, right? Shining. As if it is metaphor, + +298 +00:19:52,020 --> 00:19:55,140 +right? Referring, if it refers to the stars, it + +299 +00:19:55,140 --> 00:19:57,360 +means it's twinkling. But if it refers to what? + +300 +00:19:57,740 --> 00:20:00,340 +Refers to the daffodils, means that it is a + +301 +00:20:00,340 --> 00:20:04,060 +metaphor. On the Milky Way, on the Milky Way, they + +302 +00:20:04,060 --> 00:20:08,160 +stretched a never-ending line along the margin of + +303 +00:20:08,160 --> 00:20:12,380 +a bay. then you will find, ah, I mean that, okay, + +304 +00:20:13,160 --> 00:20:17,420 +go, good, sprightly dance, go back. Right, + +305 +00:20:17,560 --> 00:20:20,440 +sprightly dance, right, this is also another + +306 +00:20:20,440 --> 00:20:25,180 +personification. Yes, the waves beside them + +307 +00:20:25,180 --> 00:20:28,580 +danced, right, personification and a metonymy. + +308 +00:20:28,880 --> 00:20:32,740 +What's the meaning of a metonymy? Metonymy that + +309 +00:20:32,740 --> 00:20:35,040 +they are metonymy and they are + +310 +00:20:40,730 --> 00:20:44,730 +Dance is what? As a personification. That the + +311 +00:20:44,730 --> 00:20:47,790 +waves are like a human being and they are dancing. + +312 +00:20:47,990 --> 00:20:51,450 +And it is also a metonymy. It is a metonymy that + +313 +00:20:51,450 --> 00:20:55,990 +they are happy. They are happy and willing to + +314 +00:20:55,990 --> 00:21:00,230 +share. And willing to share. Right? But they + +315 +00:21:00,230 --> 00:21:04,390 +outdid the sparkling waves in greed. Right? That + +316 +00:21:04,390 --> 00:21:07,110 +they are, right, as if this is also + +317 +00:21:07,110 --> 00:21:08,350 +personification. + +318 +00:21:12,510 --> 00:21:16,610 +and the other this is a comparison between whom + +319 +00:21:16,610 --> 00:21:21,290 +between two things right okay that which is the + +320 +00:21:21,290 --> 00:21:24,810 +stores and by the competitors but what is better + +321 +00:21:24,810 --> 00:21:29,550 +than the others right such a joke and company joke + +322 +00:21:29,550 --> 00:21:29,750 +and + +323 +00:21:33,770 --> 00:21:37,470 +A happy company. As if they are human beings and + +324 +00:21:37,470 --> 00:21:41,650 +they are enjoying their time. They are enjoying + +325 +00:21:41,650 --> 00:21:47,810 +your time. I gazed and gazed. Right? I mean that + +326 +00:21:47,810 --> 00:21:50,710 +this right it is full of figures. Yeah it's really + +327 +00:21:50,710 --> 00:21:56,420 +full of figures. Okay, here we have never ending + +328 +00:21:56,420 --> 00:22:00,140 +line. This is exaggeration. The speaker- + +329 +00:22:00,140 --> 00:22:03,600 +Exaggeration, but a good one. The speaker- We call + +330 +00:22:03,600 --> 00:22:08,200 +it hyperpop. Hyperpop, yeah. The speaker is saying + +331 +00:22:08,200 --> 00:22:15,080 +that the daffodils are dancing in a never ending + +332 +00:22:15,080 --> 00:22:18,640 +line, but this is not- In order to help you in + +333 +00:22:18,640 --> 00:22:19,960 +this, I want you to Google + +334 +00:22:27,430 --> 00:22:33,390 +You will find many right pages, as well as you + +335 +00:22:33,390 --> 00:22:36,790 +will find a presentation, right? A very good + +336 +00:22:36,790 --> 00:22:41,070 +presentation about the figures of speech of the + +337 +00:22:41,070 --> 00:22:44,850 +Daffodils, right? Okay, back again, never-ending + +338 +00:22:44,850 --> 00:22:48,850 +line, the speaker is representing the daffodils as + +339 +00:22:48,850 --> 00:22:52,350 +they are endless. But this cannot be true because + +340 +00:22:52,350 --> 00:22:57,870 +we know that everything has an end. So here, the + +341 +00:22:57,870 --> 00:23:02,630 +speaker is exaggerating. Exaggerating. But it is a + +342 +00:23:02,630 --> 00:23:05,370 +metonymy at the same time? Yeah, majaz. What is + +343 +00:23:05,370 --> 00:23:09,950 +the metonymy? It's majaz. Majaz. Okay. But what is + +344 +00:23:09,950 --> 00:23:13,460 +the metonymy that they are many in number? Money + +345 +00:23:13,460 --> 00:23:23,340 +in number. Number. Okay, so... This + +346 +00:23:23,340 --> 00:23:29,540 +is a break. Yes? Yes. Okay. + +347 +00:23:33,840 --> 00:23:37,800 +to the last step in the, in the new. We talk about + +348 +00:23:37,800 --> 00:23:39,860 +the, all right, yeah, we already started. Go + +349 +00:23:39,860 --> 00:23:44,020 +ahead, yes, tamam. Okay, so the poem, it is + +350 +00:23:44,020 --> 00:23:47,840 +consisted of four stanzas. Each stanza has six + +351 +00:23:47,840 --> 00:23:51,440 +lines. Each, each stanza has six lines. The total + +352 +00:23:51,440 --> 00:23:55,340 +number is 24 lines. And each stanza ends with a + +353 +00:23:55,340 --> 00:23:58,040 +heroic couplet. Yeah, I wanna talk about like, + +354 +00:23:58,500 --> 00:24:01,360 +yeah. I'm preparing, okay. + +355 +00:24:04,130 --> 00:24:08,510 +Each stanza is like a mini poem that shows the + +356 +00:24:08,510 --> 00:24:13,510 +same form and the same idea, the main idea. Yeah, + +357 +00:24:13,530 --> 00:24:15,450 +back to the slide. Okay. + +358 +00:24:21,230 --> 00:24:24,510 +Well, I wanna talk about the rhyme scheme of this + +359 +00:24:24,510 --> 00:24:26,990 +poem. Rhyme scheme is regular rhyme scheme. Yeah. + +360 +00:24:27,310 --> 00:24:29,610 +Right, in all stanzas. Yeah, and it's really- + +361 +00:24:29,610 --> 00:24:31,610 +Write it down. Yeah, I wanna, it's really hard. + +362 +00:24:32,110 --> 00:24:38,030 +Like let out A, else B, then A. Double those, go + +363 +00:24:38,030 --> 00:24:43,510 +double those. Yeah, it's B, like C, C. Okay, this + +364 +00:24:43,510 --> 00:24:47,490 +is the rhyming scheme. It's also simple and it + +365 +00:24:47,490 --> 00:24:50,350 +shows the simplicity of the whole poem. Make the + +366 +00:24:50,350 --> 00:24:55,450 +same thing to the second one. Okay, it's A, B, A, + +367 +00:24:55,670 --> 00:25:05,430 +B. Easy. Yeah. Like, sorry. Okay, look like the + +368 +00:25:05,430 --> 00:25:10,590 +word cloud and the word crowd have the same sound + +369 +00:25:10,590 --> 00:25:13,070 +and have the same rhyme, so they take the letter + +370 +00:25:13,070 --> 00:25:17,650 +A. And also the word hills and daffodils also have + +371 +00:25:17,650 --> 00:25:20,210 +the same rhyme and have the same sound, so they + +372 +00:25:20,210 --> 00:25:23,890 +have the same letter. And I define like the last + +373 +00:25:23,890 --> 00:25:26,430 +two lines, we have trees and the breeze have the + +374 +00:25:26,430 --> 00:25:29,130 +same rhyme and also the same sound, so they take + +375 +00:25:29,130 --> 00:25:32,770 +the letter C. Well, like these two lines are + +376 +00:25:32,770 --> 00:25:35,690 +called like rhyming couplet in which they have the + +377 +00:25:35,690 --> 00:25:38,850 +same like length and also they end with the same + +378 +00:25:38,850 --> 00:25:41,690 +rhyme and also they have one thought. And this is + +379 +00:25:41,690 --> 00:25:45,190 +like... And you notice that we have right here a + +380 +00:25:45,190 --> 00:25:47,250 +comma and a period. + +381 +00:25:53,210 --> 00:25:56,610 +And these two lines, which are called rhyming + +382 +00:25:56,610 --> 00:25:59,350 +couplets, are common in Shakespearean sonnets. And + +383 +00:25:59,350 --> 00:26:01,710 +I think that Shakespearean sonnets end with a + +384 +00:26:01,710 --> 00:26:07,190 +rhyme like D-D. So we have the same rhyme at the + +385 +00:26:07,190 --> 00:26:12,290 +end. And these, I mean these, the same rhyme is + +386 +00:26:12,290 --> 00:26:15,310 +used in the poem to make it more interesting. + +387 +00:26:22,620 --> 00:26:26,180 +Okay, this is the definition of the rhyme scheme. + +388 +00:26:26,540 --> 00:26:30,440 +You will find it, inshallah, in the group. Before + +389 +00:26:30,440 --> 00:26:34,120 +that, we want to talk about the meter. The speaker + +390 +00:26:34,120 --> 00:26:38,600 +here, shall I? Okay, the speaker, the poet, the + +391 +00:26:38,600 --> 00:26:44,840 +poem is written in iambic tetrameter. It has four. + +392 +00:26:46,620 --> 00:26:49,300 +Okay. Quattro, quattro, or tetra, the same thing. + +393 +00:26:49,420 --> 00:26:50,640 +Yeah. Right? Yes. + +394 +00:26:54,870 --> 00:27:06,770 +It's Latin word, I think. It has + +395 +00:27:06,770 --> 00:27:08,570 +four big feet. + +396 +00:27:11,680 --> 00:27:21,980 +The thing that you need to know. The thing + +397 +00:27:21,980 --> 00:27:24,900 +you need to know about the meter, it is regular + +398 +00:27:24,900 --> 00:27:30,430 +and consistent. Okay. Well, like something that we + +399 +00:27:30,430 --> 00:27:34,490 +noticed in this poem that the speaker keep using + +400 +00:27:34,490 --> 00:27:37,750 +the first person narrator to express his own + +401 +00:27:37,750 --> 00:27:40,710 +experience and we don't know who the speaker is, + +402 +00:27:41,030 --> 00:27:44,470 +but at line 15, a poet could not but be gay, we + +403 +00:27:44,470 --> 00:27:47,730 +noticed and we realized that the speaker is the + +404 +00:27:47,730 --> 00:27:51,470 +poet himself. How do you know that? This is a + +405 +00:27:51,470 --> 00:27:54,670 +hint. Yeah, it is a hint. This is a hint, but we + +406 +00:27:54,670 --> 00:28:00,010 +cannot be sure. This one, it could be a tangible + +407 +00:28:00,010 --> 00:28:04,370 +evidence that the speaker is the poet himself. But + +408 +00:28:04,370 --> 00:28:08,790 +we cannot be sure, right? This could be a hint + +409 +00:28:08,790 --> 00:28:11,970 +that the speaker is the poet. Because he replaced + +410 +00:28:11,970 --> 00:28:15,810 +the first person with the word poet, so we take it + +411 +00:28:15,810 --> 00:28:21,710 +as a hint. Another word is dance. It is mentioned + +412 +00:28:21,710 --> 00:28:28,220 +in every stanza. Let me show you. Yeah, how many + +413 +00:28:28,220 --> 00:28:31,320 +times it is repeated. The repetition of words. + +414 +00:28:31,760 --> 00:28:35,040 +Okay, and here we have the word dance. I want you + +415 +00:28:35,040 --> 00:28:36,620 +to look at your text and see the repetition of + +416 +00:28:36,620 --> 00:28:38,460 +words. Look at the repetition of words. Here we + +417 +00:28:38,460 --> 00:28:42,980 +have the first one. Do yourself. This is the first + +418 +00:28:42,980 --> 00:28:46,760 +one, dancing. The second one, dance. And we have + +419 +00:28:46,760 --> 00:28:53,540 +also here, danced. Did you notice that? Yes. And + +420 +00:28:53,540 --> 00:28:58,670 +one dances. So we have four dances. What are the + +421 +00:28:58,670 --> 00:29:01,930 +connotations of this repetition? That the + +422 +00:29:01,930 --> 00:29:03,830 +atmosphere is happy. + +423 +00:29:11,150 --> 00:29:12,950 +Yeah, and do you have something else about your + +424 +00:29:12,950 --> 00:29:15,630 +dance? Yes, repetition, please. Yeah. All right. + +425 +00:29:16,110 --> 00:29:18,950 +Dance and poetry share something in common. + +426 +00:29:19,790 --> 00:29:24,550 +Usually, a dance, a good dance consists of a + +427 +00:29:24,550 --> 00:29:28,210 +central set of movements that are repeated with + +428 +00:29:28,210 --> 00:29:33,530 +partial change in position. Okay, I want to + +429 +00:29:33,530 --> 00:29:37,730 +explain. Okay, yeah, like... Yes, go ahead. I need + +430 +00:29:37,730 --> 00:29:42,710 +a stand. Yes, go ahead. I need a stanza. Okay, + +431 +00:29:42,910 --> 00:29:43,130 +sure. + +432 +00:29:47,550 --> 00:29:50,770 +Well, like as Zahra said, there is like something + +433 +00:29:50,770 --> 00:29:54,210 +in common between the poem and the dance. Like + +434 +00:29:54,210 --> 00:29:56,750 +look at the first stanza. We said that the rhyme + +435 +00:29:56,750 --> 00:30:04,440 +scheme is like A, B, then A, B, then C, C. How we + +436 +00:30:04,440 --> 00:30:08,300 +connect this to dance? As Zahra said that a good + +437 +00:30:08,300 --> 00:30:11,620 +dance consists of several movements that are + +438 +00:30:11,620 --> 00:30:14,820 +different movements and that are repeated in this + +439 +00:30:14,820 --> 00:30:18,100 +dance. So look at the stanza. We have a different + +440 +00:30:18,100 --> 00:30:21,200 +rhyme that are repeated, like A, then B, A, then + +441 +00:30:21,200 --> 00:30:25,040 +B. Then we have the same rhyme, C, C. And also in + +442 +00:30:25,040 --> 00:30:28,780 +the dance, people at the end of the chorus, they + +443 +00:30:28,780 --> 00:30:32,540 +return to the same motions at B. Yeah, yeah, the + +444 +00:30:32,540 --> 00:30:35,220 +same movements at the, like at every course. So, + +445 +00:30:35,660 --> 00:30:38,780 +like this how you can connect dance to poetry. + +446 +00:30:39,720 --> 00:30:42,640 +Yeah, I think that's all. All right, I want you to + +447 +00:30:42,640 --> 00:30:45,360 +notice something about the words too, right? That + +448 +00:30:45,360 --> 00:30:47,820 +we have also contradiction between the words, the + +449 +00:30:47,820 --> 00:30:48,240 +word only. + +450 +00:30:52,650 --> 00:31:01,970 +A host. This is a paradox. Like this + +451 +00:31:01,970 --> 00:31:05,630 +host of angels and this host of daffodils replace + +452 +00:31:05,630 --> 00:31:09,090 +his loneliness by the happiness and joy. And even + +453 +00:31:09,090 --> 00:31:11,610 +the feeling, it doesn't reflect a feeling of + +454 +00:31:11,610 --> 00:31:13,530 +loneliness. Yeah, exactly. Because everything is a + +455 +00:31:13,530 --> 00:31:17,810 +flattering act. And dance, which is another, I + +456 +00:31:17,810 --> 00:31:20,730 +mean contradiction with the word, lonely. We don't + +457 +00:31:20,730 --> 00:31:23,390 +want to say lonely here means lonesome, because + +458 +00:31:23,390 --> 00:31:27,590 +it's not romantic. Yes. You understand what I + +459 +00:31:27,590 --> 00:31:32,670 +mean? Yes. But we also can say that he is similar + +460 +00:31:32,670 --> 00:31:34,770 +to Tamim El Barghouti when he said, + +461 +00:31:37,960 --> 00:31:41,060 +So that's all what we have like about daffodils. + +462 +00:31:41,280 --> 00:31:47,820 +Thank you for paying attention. Before that I want + +463 +00:31:47,820 --> 00:31:48,960 +to show you a picture. + +464 +00:31:52,920 --> 00:32:00,220 +Is this real or computer made? How would you feel + +465 +00:32:00,220 --> 00:32:04,710 +if you were there? This is a romantic question. + +466 +00:32:06,690 --> 00:32:10,730 +Yeah, he's tricking you guys. Yeah, like feel the + +467 +00:32:10,730 --> 00:32:13,630 +happiness of the world. It's really terrific, + +468 +00:32:14,030 --> 00:32:17,610 +really nice. Like look at, like it seems as if + +469 +00:32:17,610 --> 00:32:20,730 +like they have a never-ending line. Never-ending + +470 +00:32:20,730 --> 00:32:23,450 +line. Look, the horizon is not like, it's not + +471 +00:32:23,450 --> 00:32:26,270 +seen. It's not exaggeration actually, but this one + +472 +00:32:26,270 --> 00:32:29,580 +I think it is. I need to do the main. It's not + +473 +00:32:29,580 --> 00:32:33,920 +real. Look at this. All this is yellow, right? + +474 +00:32:34,300 --> 00:32:37,800 +Even this in the background. So it is reaching in + +475 +00:32:37,800 --> 00:32:43,080 +the Milky Way. Shayma and I want to make you feel + +476 +00:32:43,080 --> 00:32:45,920 +happy when you study the slides. So we bought this + +477 +00:32:45,920 --> 00:32:47,400 +picture for you. Thank you everyone. + +478 +00:32:58,580 --> 00:33:01,060 +You're welcome. This is really good. I enjoyed the + +479 +00:33:01,060 --> 00:33:03,100 +presentation. Thank you, we enjoyed your + +480 +00:33:03,100 --> 00:33:07,580 +presentation. Make sure that you download it, and + +481 +00:33:07,580 --> 00:33:11,380 +if you are asked, not only the presentation, but + +482 +00:33:11,380 --> 00:33:14,960 +what we all explain inside the class will be + +483 +00:33:14,960 --> 00:33:20,500 +required as a response or as evidence. Before we + +484 +00:33:20,500 --> 00:33:23,060 +end our class, I would like to tell you that on + +485 +00:33:23,060 --> 00:33:23,780 +Wednesday, + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/cu6DRik7X7Y_raw.json b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/cu6DRik7X7Y_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..5cf627c21ef787c1660ea9f908c624e37e0567e8 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/cu6DRik7X7Y_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 3001, "start": 21.09, "end": 30.01, "text": " Today, Inshallah, we are going to listen to a presentation by two of your colleagues. 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Thank you very much. Peace be upon you. Assalamualaikum everyone. Good morning. In previous classes, we have studied the poem Daffodils according to the romantic theory. Today, inshallah, we are going to analyze it according to the new criticism theory. This presentation is presented by Zahra Sheikha and my friend. Okay. 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it at once, you think that this poem will talk about the loneliness, maybe suffering or something like this. So some editors thought that this title should be changed to convey what the poem is about. 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So like actually this title isn't chosen by the poet or the speaker, but it is chosen by the editors. So my question is, why do you think the speaker choose daffodils to express his own experience? Why didn't he use the word flowers or any other kind of like flowers to express his own experience? 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Maybe because daffodils grow in spring, maybe because the speaker loves daffodils, for example, prefers daffodils to other flowers. Yeah, exactly. Like daffodils are really, really beautiful. They have a bright color and they're like really attractive and they look wonderful in the garden. So like they inspire the speaker. 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So I mean the connotations of the title that we are going through, this is what I expect. But that I'm going to read something about something beautiful, something beautiful. The atmosphere that it reflects, it reflects a happy atmosphere. Yeah, it's a blind happiness. 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And it is exactly like the roses, right? Can you imagine if we say roses? Roses is also a kind of flower, right? And I tell you, my poem is going to be entitled Roses. 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And that's what happened to the speaker because he was walking in the field and wandering and he didn't know where he was going to and by chance he saw a group of daffodils. 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Lonely, here we have a strange image because clouds usually travel in groups, but the speaker here is expressing or he is representing his own loneliness on the cloud. 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So that is why he used the word lonely. Another word we have, the cloud. Why do you think the speaker used the word cloud and he didn't use the word star? Well, we have two reasons for this. 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Like we tend to think that daffodils have a yellow color. Yeah, have a bright color which is yellow. 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another word which is sprightly. Like the speaker uses like sprightly dances and sprightly means happily or merrily. And now like this word is derived from the word sprites or separates and which means the supernatural beings that like people thought that they lived in nature.", "tokens": [1033, 11, 1071, 1349, 597, 307, 637, 1938, 356, 13, 1743, 264, 8145, 4960, 411, 637, 1938, 356, 28322, 293, 637, 1938, 356, 1355, 19909, 420, 3551, 470, 356, 13, 400, 586, 411, 341, 1349, 307, 18949, 490, 264, 1349, 637, 30931, 420, 34149, 293, 597, 1355, 264, 25678, 8958, 300, 411, 561, 1194, 300, 436, 5152, 294, 3687, 13], "avg_logprob": -0.20696720627487683, "compression_ratio": 1.6511627906976745, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 544.81, "end": 545.17, "word": " Okay,", "probability": 0.66259765625}, {"start": 545.35, "end": 545.77, "word": " another", "probability": 0.9169921875}, {"start": 545.77, "end": 546.17, "word": " word", "probability": 0.94189453125}, {"start": 546.17, "end": 546.39, "word": " which", "probability": 0.77587890625}, {"start": 546.39, "end": 546.67, "word": " is", "probability": 0.9541015625}, {"start": 546.67, "end": 547.31, "word": " sprightly.", "probability": 0.7967936197916666}, {"start": 547.79, "end": 547.99, "word": " Like", "probability": 0.452880859375}, {"start": 547.99, "end": 548.27, "word": " the", "probability": 0.68359375}, {"start": 548.27, "end": 549.47, "word": " speaker", "probability": 0.83349609375}, {"start": 549.47, "end": 549.93, "word": " uses", "probability": 0.91162109375}, {"start": 549.93, "end": 550.31, "word": " like", "probability": 0.62841796875}, {"start": 550.31, "end": 550.97, "word": " sprightly", "probability": 0.9182942708333334}, {"start": 550.97, "end": 551.49, "word": " dances", "probability": 0.908203125}, {"start": 551.49, "end": 552.35, "word": " and", "probability": 0.634765625}, {"start": 552.35, "end": 553.35, "word": " sprightly", "probability": 0.9397786458333334}, {"start": 553.35, "end": 553.63, "word": " means", "probability": 0.9365234375}, {"start": 553.63, "end": 554.07, "word": " happily", "probability": 0.91064453125}, {"start": 554.07, "end": 554.39, "word": " or", "probability": 0.9404296875}, {"start": 554.39, "end": 554.87, "word": " merrily.", "probability": 0.9313151041666666}, {"start": 555.23, "end": 555.35, "word": " And", "probability": 0.93603515625}, {"start": 555.35, "end": 555.65, "word": " now", "probability": 0.92138671875}, {"start": 555.65, "end": 555.95, "word": " like", "probability": 0.453369140625}, {"start": 555.95, "end": 556.27, "word": " this", "probability": 0.92529296875}, {"start": 556.27, "end": 557.29, "word": " word", "probability": 0.7685546875}, {"start": 557.29, "end": 557.65, "word": " is", "probability": 0.9365234375}, {"start": 557.65, "end": 558.11, "word": " derived", "probability": 0.82861328125}, {"start": 558.11, "end": 558.47, "word": " from", "probability": 0.884765625}, {"start": 558.47, "end": 558.79, "word": " the", "probability": 0.92041015625}, {"start": 558.79, "end": 559.19, "word": " word", "probability": 0.931640625}, {"start": 559.19, "end": 559.77, "word": " sprites", "probability": 0.53515625}, {"start": 559.77, "end": 559.99, "word": " or", "probability": 0.8603515625}, {"start": 559.99, "end": 560.53, "word": " separates", "probability": 0.544921875}, {"start": 560.53, "end": 560.93, "word": " and", "probability": 0.3837890625}, {"start": 560.93, "end": 561.15, "word": " which", "probability": 0.94873046875}, {"start": 561.15, "end": 561.47, "word": " means", "probability": 0.93603515625}, {"start": 561.47, "end": 561.69, "word": " the", "probability": 0.87548828125}, {"start": 561.69, "end": 562.19, "word": " supernatural", "probability": 0.8994140625}, {"start": 562.19, "end": 563.01, "word": " beings", "probability": 0.921875}, {"start": 563.01, "end": 563.41, "word": " that", "probability": 0.9033203125}, {"start": 563.41, "end": 563.99, "word": " like", "probability": 0.63720703125}, {"start": 563.99, "end": 564.29, "word": " people", "probability": 0.94921875}, {"start": 564.29, "end": 564.59, "word": " thought", "probability": 0.869140625}, {"start": 564.59, "end": 564.89, "word": " that", "probability": 0.859375}, {"start": 564.89, "end": 565.29, "word": " they", "probability": 0.87841796875}, {"start": 565.29, "end": 565.59, "word": " lived", "probability": 0.7802734375}, {"start": 565.59, "end": 565.89, "word": " in", "probability": 0.9482421875}, {"start": 565.89, "end": 566.31, "word": " nature.", "probability": 0.9560546875}], "temperature": 1.0}, {"id": 23, "seek": 58921, "start": 567.57, "end": 589.21, "text": " Okay, the last word we have is wealth. It expresses more permanent happiness, which means that the speaker is comparing the moment he has when he saw the daffodils of a moment of having money. 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The paradox, it is in the line which says, I gazed, gazed, but little thought. The speaker kept looking to the daffodils for a long time. He doesn't think that he fully appreciated that moment of vision, and this is really strange, because he is supposed to have a really deep thinking about this, but he has not a deep thinking.", "tokens": [1057, 558, 11, 370, 281, 264, 26221, 13, 440, 26221, 11, 309, 307, 294, 264, 1622, 597, 1619, 11, 286, 290, 17262, 11, 290, 17262, 11, 457, 707, 1194, 13, 440, 8145, 4305, 1237, 281, 264, 1120, 602, 378, 4174, 337, 257, 938, 565, 13, 634, 1177, 380, 519, 300, 415, 4498, 17169, 300, 1623, 295, 5201, 11, 293, 341, 307, 534, 5861, 11, 570, 415, 307, 3442, 281, 362, 257, 534, 2452, 1953, 466, 341, 11, 457, 415, 575, 406, 257, 2452, 1953, 13], "avg_logprob": -0.12708939438642458, "compression_ratio": 1.6363636363636365, "no_speech_prob": 0.0841064453125, "words": [{"start": 590.22, "end": 590.46, "word": " All", "probability": 0.63818359375}, {"start": 590.46, "end": 590.68, "word": " right,", "probability": 0.91796875}, {"start": 590.7, "end": 592.52, "word": " so", "probability": 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He's paradoxical. As long as you are gazing for a long time. So you must have something. 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But like look and focus. He said that when he has no thoughts and when he has like an empty mood, he starts to think about daffodils. But here, he mentioned- Which is also paradoxical. Yes, it is. Yeah, yeah. How come? 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We have to write a central simile. What is the central simile in the first line? Which is, this is the central simile and the whole poem", "tokens": [307, 819, 490, 342, 20030, 472, 11, 342, 20030, 732, 11, 342, 20030, 1045, 13, 492, 362, 281, 2464, 257, 5777, 1034, 794, 13, 708, 307, 264, 5777, 1034, 794, 294, 264, 700, 1622, 30, 3013, 307, 11, 341, 307, 264, 5777, 1034, 794, 293, 264, 1379, 13065], "avg_logprob": -0.3182397861869968, "compression_ratio": 1.6355932203389831, "no_speech_prob": 2.0802021026611328e-05, "words": [{"start": 836.14, "end": 836.8, "word": " is", "probability": 0.06488037109375}, {"start": 836.8, "end": 837.18, "word": " different", "probability": 0.78369140625}, {"start": 837.18, "end": 837.64, "word": " from", "probability": 0.81494140625}, {"start": 837.64, "end": 837.96, "word": " stanza", "probability": 0.789794921875}, {"start": 837.96, "end": 838.32, "word": " one,", "probability": 0.8505859375}, {"start": 838.5, "end": 838.78, "word": " stanza", "probability": 0.762939453125}, {"start": 838.78, "end": 839.12, "word": " two,", "probability": 0.943359375}, {"start": 839.28, "end": 839.48, "word": " stanza", "probability": 0.81591796875}, {"start": 839.48, "end": 839.9, "word": " three.", "probability": 0.94580078125}, {"start": 840.24, "end": 840.48, "word": " We", "probability": 0.89453125}, {"start": 840.48, "end": 840.8, "word": " have", "probability": 0.9462890625}, {"start": 840.8, "end": 841.0, "word": " to", "probability": 0.853515625}, {"start": 841.0, "end": 841.26, "word": " write", "probability": 0.9150390625}, {"start": 841.26, "end": 841.8, "word": " a", "probability": 0.9638671875}, {"start": 841.8, "end": 842.46, "word": " central", "probability": 0.88916015625}, {"start": 842.46, "end": 843.28, "word": " simile.", "probability": 0.541015625}, {"start": 843.5, "end": 843.64, "word": " What", "probability": 0.88720703125}, {"start": 843.64, "end": 843.84, "word": " is", "probability": 0.93994140625}, {"start": 843.84, "end": 844.0, "word": " the", "probability": 0.84033203125}, {"start": 844.0, "end": 844.34, "word": " central", "probability": 0.89892578125}, {"start": 844.34, "end": 844.68, "word": " simile", "probability": 0.973876953125}, {"start": 844.68, "end": 845.34, "word": " in", "probability": 0.89599609375}, {"start": 845.34, "end": 845.56, "word": " the", "probability": 0.8857421875}, {"start": 845.56, "end": 845.88, "word": " first", "probability": 0.89306640625}, {"start": 845.88, "end": 846.26, "word": " line?", "probability": 0.94140625}, {"start": 846.6, "end": 846.9, "word": " Which", "probability": 0.333740234375}, {"start": 846.9, "end": 847.28, "word": " is,", "probability": 0.95068359375}, {"start": 847.72, "end": 848.7, "word": " this", "probability": 0.11962890625}, {"start": 848.7, "end": 850.44, "word": " is", "probability": 0.89404296875}, {"start": 850.44, "end": 850.62, "word": " the", "probability": 0.88916015625}, {"start": 850.62, "end": 851.08, "word": " central", "probability": 0.83642578125}, {"start": 851.08, "end": 852.0, "word": " simile", "probability": 0.961669921875}, {"start": 852.0, "end": 852.64, "word": " and", "probability": 0.61474609375}, {"start": 852.64, "end": 852.84, "word": " the", "probability": 0.91064453125}, {"start": 852.84, "end": 853.06, "word": " whole", "probability": 0.876953125}, {"start": 853.06, "end": 853.5, "word": " poem", "probability": 0.9853515625}], "temperature": 1.0}, {"id": 35, "seek": 87276, "start": 853.72, "end": 872.76, "text": " All right, it's based on that simile, based on that simile, right? That the simile that he was wondering purposely, like a club, which is the simile, right? And therefore, everything that he sees is based on the first part, the first simile. Let's see how.", "tokens": [1057, 558, 11, 309, 311, 2361, 322, 300, 1034, 794, 11, 2361, 322, 300, 1034, 794, 11, 558, 30, 663, 264, 1034, 794, 300, 415, 390, 6359, 41840, 11, 411, 257, 6482, 11, 597, 307, 264, 1034, 794, 11, 558, 30, 400, 4412, 11, 1203, 300, 415, 8194, 307, 2361, 322, 264, 700, 644, 11, 264, 700, 1034, 794, 13, 961, 311, 536, 577, 13], "avg_logprob": -0.2888257440292474, "compression_ratio": 1.6907894736842106, "no_speech_prob": 4.589557647705078e-06, "words": [{"start": 853.72, "end": 853.96, "word": " All", "probability": 0.1495361328125}, {"start": 853.96, "end": 854.14, "word": " right,", "probability": 0.890625}, {"start": 854.2, "end": 854.46, "word": " it's", "probability": 0.715087890625}, {"start": 854.46, "end": 854.86, "word": " based", "probability": 0.93505859375}, {"start": 854.86, "end": 855.16, "word": " on", "probability": 0.95068359375}, {"start": 855.16, "end": 855.52, "word": " that", "probability": 0.89794921875}, {"start": 855.52, "end": 856.78, "word": " simile,", "probability": 0.77880859375}, {"start": 857.02, "end": 857.26, "word": " based", "probability": 0.61865234375}, {"start": 857.26, "end": 857.44, "word": " on", "probability": 0.94677734375}, {"start": 857.44, "end": 857.82, "word": " that", "probability": 0.927734375}, {"start": 857.82, "end": 858.6, "word": " simile,", "probability": 0.958251953125}, {"start": 858.78, "end": 859.08, "word": " right?", "probability": 0.78515625}, {"start": 859.48, "end": 859.6, "word": " That", "probability": 0.55517578125}, {"start": 859.6, "end": 859.86, "word": " the", "probability": 0.68310546875}, {"start": 859.86, "end": 860.28, "word": " simile", "probability": 0.974365234375}, {"start": 860.28, "end": 860.6, "word": " that", "probability": 0.83984375}, {"start": 860.6, "end": 860.78, "word": " he", "probability": 0.958984375}, {"start": 860.78, "end": 861.04, "word": " was", "probability": 0.955078125}, {"start": 861.04, "end": 861.48, "word": " wondering", "probability": 0.81201171875}, {"start": 861.48, "end": 862.24, "word": " purposely,", "probability": 0.81982421875}, {"start": 862.64, "end": 863.66, "word": " like", "probability": 0.57373046875}, {"start": 863.66, "end": 864.02, "word": " a", "probability": 0.7685546875}, {"start": 864.02, "end": 864.26, "word": " club,", "probability": 0.34375}, {"start": 864.42, "end": 864.56, "word": " which", "probability": 0.9453125}, {"start": 864.56, "end": 864.82, "word": " is", "probability": 0.94580078125}, {"start": 864.82, "end": 865.02, "word": " the", "probability": 0.86474609375}, {"start": 865.02, "end": 865.44, "word": " simile,", "probability": 0.96484375}, {"start": 865.6, "end": 865.88, "word": " right?", "probability": 0.912109375}, {"start": 866.02, "end": 866.44, "word": " And", "probability": 0.90234375}, {"start": 866.44, "end": 866.82, "word": " therefore,", "probability": 0.7568359375}, {"start": 867.14, "end": 867.56, "word": " everything", "probability": 0.919921875}, {"start": 867.56, "end": 867.98, "word": " that", "probability": 0.93603515625}, {"start": 867.98, "end": 868.22, "word": " he", "probability": 0.9609375}, {"start": 868.22, "end": 868.52, "word": " sees", "probability": 0.9599609375}, {"start": 868.52, "end": 868.78, "word": " is", "probability": 0.91162109375}, {"start": 868.78, "end": 869.08, "word": " based", "probability": 0.93408203125}, {"start": 869.08, "end": 869.32, "word": " on", "probability": 0.95068359375}, {"start": 869.32, "end": 869.58, "word": " the", "probability": 0.8974609375}, {"start": 869.58, "end": 870.06, "word": " first", "probability": 0.89208984375}, {"start": 870.06, "end": 870.4, "word": " part,", "probability": 0.31787109375}, {"start": 870.72, "end": 870.98, "word": " the", "probability": 0.87548828125}, {"start": 870.98, "end": 871.32, "word": " first", "probability": 0.89990234375}, {"start": 871.32, "end": 871.7, "word": " simile.", "probability": 0.9443359375}, {"start": 871.86, "end": 872.34, "word": " Let's", "probability": 0.762451171875}, {"start": 872.34, "end": 872.5, "word": " see", "probability": 0.923828125}, {"start": 872.5, "end": 872.76, "word": " how.", "probability": 0.93017578125}], "temperature": 1.0}, {"id": 36, "seek": 89921, "start": 873.11, "end": 899.21, "text": " Okay, the first stanza, it reflects the main idea. At the beginning, the speaker, I'm sorry, the speaker was wandering through nature, and then he saw a group of daffodils, and these daffodils brought happiness to him whenever he feels lonely and bored, as I mentioned in the first, in the paraphrasing. Yeah, I like both these lines. 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Yeah, look at these like a stanza. Look, like the first stanza, I wandered lonely at a cloud, like express or reflect the main idea of the poem, which is the speakers wandering through nature. This is the first stanza. And then like in this stanza and the next one,", "tokens": [883, 11, 286, 914, 264, 13065, 11, 264, 26046, 13, 865, 11, 574, 412, 613, 411, 257, 342, 20030, 13, 2053, 11, 411, 264, 700, 342, 20030, 11, 286, 14304, 4073, 14236, 412, 257, 4588, 11, 411, 5109, 420, 5031, 264, 2135, 1558, 295, 264, 13065, 11, 597, 307, 264, 9518, 26396, 807, 3687, 13, 639, 307, 264, 700, 342, 20030, 13, 400, 550, 411, 294, 341, 342, 20030, 293, 264, 958, 472, 11], "avg_logprob": -0.22791666865348817, "compression_ratio": 1.633879781420765, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 901.19, "end": 901.59, "word": " No,", "probability": 0.16259765625}, {"start": 901.93, "end": 902.21, "word": " I", "probability": 0.87109375}, {"start": 902.21, "end": 902.35, "word": " mean", "probability": 0.95556640625}, {"start": 902.35, "end": 902.49, "word": " the", "probability": 0.87060546875}, {"start": 902.49, "end": 902.71, "word": " poem,", "probability": 0.94775390625}, {"start": 903.13, "end": 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Yeah, exactly. What is who and what, right? 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The first line is, I wandered lonely as a cloud. Here we have a simile. You are not supposed to be simulated. You are supposed to explain. Explain. Yeah. I mean, we can let the student share. 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Here we have a simile. The speaker is comparing himself to the nature, like he is wandering in the field of daffodils. I'm sorry, he is wandering and he is comparing himself to the clouds. The similarities between him and the cloud. 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Loneliness and yeah. Is that, yeah, anything else now? Both are free now. Maybe they are innocent because, maybe innocent. Innocence, right? Okay. Because it has a white color. You jumped to those lands, right? You jumped a lot. You jumped a lot. Yeah, do you have any figure of speech like in the first sentence? Go to the text. 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I guess we have here a personification, a personification, like he's trying to, you know, to express, or not to express a virtue. Personify? Yeah, personify, the golden daffodils as a crowd of people. Of angels. 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Why? Because, right, yeah, they hear that they are like the gold, right? Flattering and dancing, the S is a real signification. They are as if they are dancing with humans. Who are, right, dancing with the priest. Right, then continuous S is assimilate. 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Shining. As if it is metaphor, right? Referring, if it refers to the stars, it means it's twinkling. But if it refers to what? Refers to the daffodils, means that it is a metaphor. 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Right, sprightly dance, right, this is also another personification. Yes, the waves beside them danced, right, personification and a metonymy. What's the meaning of a metonymy? 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This is exaggeration. The speaker- Exaggeration, but a good one. The speaker- We call it hyperpop. Hyperpop, yeah. 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A very good presentation about the figures of speech of the Daffodils, right?", "tokens": [509, 486, 915, 867, 558, 7183, 11, 382, 731, 382, 291, 486, 915, 257, 5860, 11, 558, 30, 316, 588, 665, 5860, 466, 264, 9624, 295, 6218, 295, 264, 413, 2518, 378, 4174, 11, 558, 30], "avg_logprob": -0.30004222328598434, "compression_ratio": 1.3982300884955752, "no_speech_prob": 1.7285346984863281e-06, "words": [{"start": 1347.4299999999998, "end": 1348.11, "word": " You", "probability": 0.11639404296875}, {"start": 1348.11, "end": 1348.79, "word": " will", "probability": 0.8056640625}, {"start": 1348.79, "end": 1349.39, "word": " find", "probability": 0.88134765625}, {"start": 1349.39, "end": 1350.75, "word": " many", "probability": 0.65185546875}, {"start": 1350.75, "end": 1351.41, "word": " right", "probability": 0.779296875}, {"start": 1351.41, "end": 1352.09, "word": " pages,", "probability": 0.9091796875}, {"start": 1352.83, "end": 1352.87, "word": " as", "probability": 0.93310546875}, {"start": 1352.87, "end": 1353.03, "word": " well", "probability": 0.90673828125}, {"start": 1353.03, "end": 1353.29, "word": " as", "probability": 0.9619140625}, {"start": 1353.29, "end": 1353.39, "word": " you", "probability": 0.87890625}, {"start": 1353.39, "end": 1353.55, "word": " will", "probability": 0.86865234375}, {"start": 1353.55, "end": 1353.87, "word": " find", "probability": 0.88232421875}, {"start": 1353.87, "end": 1354.17, "word": " a", "probability": 0.9482421875}, {"start": 1354.17, "end": 1354.93, "word": " presentation,", "probability": 0.91064453125}, {"start": 1355.47, "end": 1355.73, "word": " right?", "probability": 0.72265625}, {"start": 1356.23, "end": 1356.39, "word": " A", "probability": 0.869140625}, {"start": 1356.39, "end": 1356.59, "word": " very", "probability": 0.86767578125}, {"start": 1356.59, "end": 1356.79, "word": " good", "probability": 0.92919921875}, {"start": 1356.79, "end": 1357.61, "word": " presentation", "probability": 0.919921875}, {"start": 1357.61, "end": 1358.31, "word": " about", "probability": 0.87451171875}, {"start": 1358.31, "end": 1358.65, "word": " the", "probability": 0.92041015625}, {"start": 1358.65, "end": 1358.93, "word": " figures", "probability": 0.83544921875}, {"start": 1358.93, "end": 1359.17, "word": " of", "probability": 0.9638671875}, {"start": 1359.17, "end": 1359.71, "word": " speech", "probability": 0.88525390625}, {"start": 1359.71, "end": 1360.89, "word": " of", "probability": 0.5068359375}, {"start": 1360.89, "end": 1361.07, "word": " the", "probability": 0.5615234375}, {"start": 1361.07, "end": 1361.57, "word": " Daffodils,", "probability": 0.77508544921875}, {"start": 1361.71, "end": 1362.07, "word": " right?", "probability": 0.90234375}], "temperature": 1.0}, {"id": 55, "seek": 139281, "start": 1363.33, "end": 1392.81, "text": " Okay, back again, never-ending line, the speaker is representing the daffodils as they are endless. But this cannot be true because we know that everything has an end. So here, the speaker is exaggerating. Exaggerating. But it is a metonymy at the same time? Yeah, majaz. What is the metonymy? It's majaz. Majaz. Okay. 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Number. Okay, so... This is a break. Yes? Yes. Okay.", "tokens": [16631, 294, 1230, 13, 5118, 13, 1033, 11, 370, 485, 639, 307, 257, 1821, 13, 1079, 30, 1079, 13, 1033, 13], "avg_logprob": -0.51740055734461, "compression_ratio": 1.09375, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 1393.08, "end": 1393.46, "word": " Money", "probability": 0.206298828125}, {"start": 1393.46, "end": 1393.94, "word": " in", "probability": 0.8544921875}, {"start": 1393.94, "end": 1394.4, "word": " number.", "probability": 0.439453125}, {"start": 1394.74, "end": 1394.74, "word": " Number.", "probability": 0.1925048828125}, {"start": 1395.94, "end": 1396.86, "word": " Okay,", "probability": 0.7451171875}, {"start": 1397.22, "end": 1397.86, "word": " so...", "probability": 0.50579833984375}, {"start": 1397.86, "end": 1403.34, "word": " This", "probability": 0.58056640625}, {"start": 1403.34, "end": 1405.9, "word": " is", "probability": 0.94677734375}, {"start": 1405.9, "end": 1406.04, "word": " a", "probability": 0.71142578125}, {"start": 1406.04, "end": 1406.28, "word": " break.", "probability": 0.8994140625}, {"start": 1407.22, "end": 1407.4, "word": " Yes?", "probability": 0.689453125}, {"start": 1407.62, "end": 1407.76, "word": " Yes.", "probability": 0.432861328125}, {"start": 1408.62, "end": 1409.54, "word": " Okay.", "probability": 0.4677734375}], "temperature": 1.0}, {"id": 57, "seek": 144136, "start": 1413.84, "end": 1441.36, "text": " to the last step in the, in the new. We talk about the, all right, yeah, we already started. Go ahead, yes, tamam. Okay, so the poem, it is consisted of four stanzas. Each stanza has six lines. Each, each stanza has six lines. The total number is 24 lines. And each stanza ends with a heroic couplet. Yeah, I wanna talk about like, yeah. I'm preparing, okay.", "tokens": [281, 264, 1036, 1823, 294, 264, 11, 294, 264, 777, 13, 492, 751, 466, 264, 11, 439, 558, 11, 1338, 11, 321, 1217, 1409, 13, 1037, 2286, 11, 2086, 11, 18536, 13, 1033, 11, 370, 264, 13065, 11, 309, 307, 38227, 295, 1451, 342, 3910, 296, 13, 6947, 342, 20030, 575, 2309, 3876, 13, 6947, 11, 1184, 342, 20030, 575, 2309, 3876, 13, 440, 3217, 1230, 307, 4022, 3876, 13, 400, 1184, 342, 20030, 5314, 365, 257, 32915, 1384, 14657, 13, 865, 11, 286, 1948, 751, 466, 411, 11, 1338, 13, 286, 478, 10075, 11, 1392, 13], "avg_logprob": -0.2890624978712627, "compression_ratio": 1.6318181818181818, "no_speech_prob": 3.7550926208496094e-06, "words": [{"start": 1413.84, "end": 1414.06, "word": " to", "probability": 0.280517578125}, {"start": 1414.06, "end": 1414.44, "word": " the", "probability": 0.92138671875}, {"start": 1414.44, "end": 1415.08, "word": " last", "probability": 0.876953125}, {"start": 1415.08, "end": 1415.86, "word": " step", "probability": 0.93505859375}, 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Yeah, back to the slide. Okay. Well, I wanna talk about the rhyme scheme of this poem. Rhyme scheme is regular rhyme scheme. Yeah. Right, in all stanzas. Yeah, and it's really- Write it down. 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Double those, go double those. Yeah, it's B, like C, C. Okay, this is the rhyming scheme. It's also simple and it shows the simplicity of the whole poem. Make the same thing to the second one. 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Yeah. Like, sorry.", "tokens": [16002, 13, 865, 13, 1743, 11, 2597, 13], "avg_logprob": -0.5477430555555556, "compression_ratio": 0.7575757575757576, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 1498.58, "end": 1498.94, "word": " Easy.", "probability": 0.5087890625}, {"start": 1499.52, "end": 1499.68, "word": " Yeah.", "probability": 0.490966796875}, {"start": 1500.48, "end": 1501.14, "word": " Like,", "probability": 0.82763671875}, {"start": 1501.32, "end": 1501.72, "word": " sorry.", "probability": 0.84716796875}], "temperature": 1.0}, {"id": 61, "seek": 152985, "start": 1503.45, "end": 1529.85, "text": " Okay, look like the word cloud and the word crowd have the same sound and have the same rhyme, so they take the letter A. And also the word hills and daffodils also have the same rhyme and have the same sound, so they have the same letter. And I define like the last two lines, we have trees and the breeze have the same rhyme and also the same sound, so they take the letter C.", "tokens": [1033, 11, 574, 411, 264, 1349, 4588, 293, 264, 1349, 6919, 362, 264, 912, 1626, 293, 362, 264, 912, 34753, 11, 370, 436, 747, 264, 5063, 316, 13, 400, 611, 264, 1349, 21379, 293, 1120, 602, 378, 4174, 611, 362, 264, 912, 34753, 293, 362, 264, 912, 1626, 11, 370, 436, 362, 264, 912, 5063, 13, 400, 286, 6964, 411, 264, 1036, 732, 3876, 11, 321, 362, 5852, 293, 264, 24532, 362, 264, 912, 34753, 293, 611, 264, 912, 1626, 11, 370, 436, 747, 264, 5063, 383, 13], "avg_logprob": -0.1709971936900964, "compression_ratio": 2.269461077844311, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 1503.45, "end": 1503.97, "word": " Okay,", "probability": 0.68408203125}, {"start": 1504.53, "end": 1504.79, "word": " look", "probability": 0.912109375}, {"start": 1504.79, "end": 1505.13, "word": " like", "probability": 0.62841796875}, {"start": 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And this is like... And you notice that we have right here a comma and a period.", "tokens": [1042, 11, 411, 613, 732, 3876, 366, 1219, 411, 8740, 2810, 1384, 14657, 294, 597, 436, 362, 264, 912, 411, 4641, 293, 611, 436, 917, 365, 264, 912, 34753, 293, 611, 436, 362, 472, 1194, 13, 400, 341, 307, 411, 485, 400, 291, 3449, 300, 321, 362, 558, 510, 257, 22117, 293, 257, 2896, 13], "avg_logprob": -0.30552454026682035, "compression_ratio": 1.6233766233766234, "no_speech_prob": 1.5497207641601562e-06, "words": [{"start": 1530.31, "end": 1530.81, "word": " Well,", "probability": 0.469970703125}, {"start": 1531.01, "end": 1531.29, "word": " like", "probability": 0.638671875}, {"start": 1531.29, "end": 1531.57, "word": " these", "probability": 0.80419921875}, {"start": 1531.57, "end": 1531.77, "word": " two", "probability": 0.93505859375}, {"start": 1531.77, "end": 1532.19, "word": " lines", "probability": 0.9462890625}, {"start": 1532.19, "end": 1532.77, "word": " are", "probability": 0.931640625}, {"start": 1532.77, "end": 1533.19, "word": " called", "probability": 0.8896484375}, {"start": 1533.19, "end": 1533.51, "word": " like", "probability": 0.70068359375}, {"start": 1533.51, "end": 1533.97, "word": " rhyming", "probability": 0.927001953125}, {"start": 1533.97, "end": 1534.41, "word": " couplet", "probability": 0.772216796875}, {"start": 1534.41, "end": 1534.89, "word": " in", "probability": 0.50048828125}, {"start": 1534.89, "end": 1535.09, "word": " which", "probability": 0.94921875}, {"start": 1535.09, "end": 1535.27, "word": " they", "probability": 0.89501953125}, {"start": 1535.27, "end": 1535.51, "word": " have", "probability": 0.953125}, {"start": 1535.51, "end": 1535.69, "word": " the", "probability": 0.9150390625}, {"start": 1535.69, "end": 1536.07, "word": " same", "probability": 0.9052734375}, {"start": 1536.07, "end": 1536.41, "word": " like", "probability": 0.5322265625}, {"start": 1536.41, "end": 1536.83, "word": " length", "probability": 0.79248046875}, {"start": 1536.83, "end": 1537.27, "word": " and", "probability": 0.7685546875}, {"start": 1537.27, "end": 1537.59, "word": " also", "probability": 0.86376953125}, {"start": 1537.59, "end": 1537.93, "word": " they", "probability": 0.86572265625}, {"start": 1537.93, "end": 1538.21, "word": " end", "probability": 0.90234375}, {"start": 1538.21, "end": 1538.37, "word": " with", "probability": 0.9072265625}, {"start": 1538.37, "end": 1538.53, "word": " the", "probability": 0.91357421875}, {"start": 1538.53, "end": 1538.85, "word": " same", "probability": 0.90478515625}, {"start": 1538.85, "end": 1539.31, "word": " rhyme", "probability": 0.95947265625}, {"start": 1539.31, "end": 1539.55, "word": " and", "probability": 0.775390625}, {"start": 1539.55, "end": 1539.75, "word": " also", "probability": 0.837890625}, {"start": 1539.75, "end": 1539.93, "word": " they", "probability": 0.88330078125}, {"start": 1539.93, "end": 1540.17, "word": " have", "probability": 0.94873046875}, {"start": 1540.17, "end": 1540.45, "word": " one", "probability": 0.92919921875}, {"start": 1540.45, "end": 1540.97, "word": " thought.", "probability": 0.82568359375}, {"start": 1541.35, "end": 1541.41, "word": " And", "probability": 0.84521484375}, {"start": 1541.41, "end": 1541.55, "word": " this", "probability": 0.93017578125}, {"start": 1541.55, "end": 1541.69, "word": " is", "probability": 0.9521484375}, {"start": 1541.69, "end": 1541.89, "word": " like...", "probability": 0.5694580078125}, {"start": 1541.89, "end": 1542.11, "word": " And", "probability": 0.395263671875}, {"start": 1542.11, "end": 1542.57, "word": " you", "probability": 0.87353515625}, {"start": 1542.57, "end": 1543.05, "word": " notice", "probability": 0.578125}, {"start": 1543.05, "end": 1543.33, "word": " that", "probability": 0.931640625}, {"start": 1543.33, "end": 1543.53, "word": " we", "probability": 0.94189453125}, {"start": 1543.53, "end": 1544.09, "word": " have", "probability": 0.94140625}, {"start": 1544.09, "end": 1544.49, "word": " right", "probability": 0.68359375}, {"start": 1544.49, "end": 1544.85, "word": " here", "probability": 0.85986328125}, {"start": 1544.85, "end": 1545.19, "word": " a", "probability": 0.5830078125}, {"start": 1545.19, "end": 1545.43, "word": " comma", "probability": 0.88330078125}, {"start": 1545.43, "end": 1546.21, "word": " and", "probability": 0.869140625}, {"start": 1546.21, "end": 1546.89, "word": " a", "probability": 0.67822265625}, {"start": 1546.89, "end": 1547.25, "word": " period.", "probability": 0.08648681640625}], "temperature": 1.0}, {"id": 63, "seek": 157531, "start": 1553.21, "end": 1575.31, "text": " And these two lines, which are called rhyming couplets, are common in Shakespearean sonnets. And I think that Shakespearean sonnets end with a rhyme like D-D. So we have the same rhyme at the end. And these, I mean these, the same rhyme is used in the poem to make it more interesting.", "tokens": [400, 613, 732, 3876, 11, 597, 366, 1219, 8740, 2810, 1384, 31023, 11, 366, 2689, 294, 22825, 282, 1872, 77, 1385, 13, 400, 286, 519, 300, 22825, 282, 1872, 77, 1385, 917, 365, 257, 34753, 411, 413, 12, 35, 13, 407, 321, 362, 264, 912, 34753, 412, 264, 917, 13, 400, 613, 11, 286, 914, 613, 11, 264, 912, 34753, 307, 1143, 294, 264, 13065, 281, 652, 309, 544, 1880, 13], "avg_logprob": -0.23480902053415775, "compression_ratio": 1.653179190751445, "no_speech_prob": 5.781650543212891e-06, "words": [{"start": 1553.21, "end": 1553.77, "word": " And", "probability": 0.034881591796875}, {"start": 1553.77, "end": 1554.33, "word": " these", "probability": 0.7548828125}, {"start": 1554.33, "end": 1554.93, "word": " two", "probability": 0.56005859375}, {"start": 1554.93, "end": 1555.35, "word": " lines,", "probability": 0.9453125}, {"start": 1555.57, "end": 1555.75, "word": " which", "probability": 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You will find it, inshallah, in the group. Before that, we want to talk about the meter. The speaker here, shall I? Okay, the speaker, the poet, the poem is written in iambic tetrameter. It has four. Okay. Quattro, quattro, or tetra, the same thing. Yeah. Right? 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It has four big feet.", "tokens": [3522, 311, 10803, 1349, 11, 286, 519, 13, 467, 575, 1451, 955, 3521, 13], "avg_logprob": -0.6317708571751912, "compression_ratio": 0.8545454545454545, "no_speech_prob": 3.3974647521972656e-06, "words": [{"start": 1614.8700000000001, "end": 1616.17, "word": "It's", "probability": 0.3480224609375}, {"start": 1616.17, "end": 1617.47, "word": " Latin", "probability": 0.70849609375}, {"start": 1617.47, "end": 1618.13, "word": " word,", "probability": 0.90771484375}, {"start": 1618.13, "end": 1618.23, "word": " I", "probability": 0.88525390625}, {"start": 1618.23, "end": 1618.67, "word": " think.", "probability": 0.92626953125}, {"start": 1619.31, "end": 1619.41, "word": " It", "probability": 0.347900390625}, {"start": 1619.41, "end": 1626.77, "word": " has", "probability": 0.7119140625}, {"start": 1626.77, "end": 1627.73, "word": " four", "probability": 0.638671875}, {"start": 1627.73, "end": 1628.13, "word": " big", "probability": 0.154052734375}, {"start": 1628.13, "end": 1628.57, "word": " feet.", "probability": 0.953125}], "temperature": 1.0}, {"id": 66, "seek": 164586, "start": 1631.68, "end": 1645.86, "text": " The thing that you need to know. The thing you need to know about the meter, it is regular and consistent.", "tokens": [440, 551, 300, 291, 643, 281, 458, 13, 440, 551, 291, 643, 281, 458, 466, 264, 9255, 11, 309, 307, 3890, 293, 8398, 13], "avg_logprob": -0.2148437547683716, "compression_ratio": 1.2891566265060241, "no_speech_prob": 8.940696716308594e-07, "words": [{"start": 1631.68, "end": 1632.2, "word": " The", "probability": 0.55126953125}, {"start": 1632.2, "end": 1632.46, "word": " thing", "probability": 0.89453125}, {"start": 1632.46, "end": 1632.76, "word": " that", "probability": 0.84814453125}, {"start": 1632.76, "end": 1632.98, "word": " you", "probability": 0.96826171875}, {"start": 1632.98, "end": 1633.18, "word": " need", "probability": 0.92626953125}, {"start": 1633.18, "end": 1633.34, "word": " to", "probability": 0.96826171875}, {"start": 1633.34, "end": 1633.5, "word": " know.", "probability": 0.888671875}, {"start": 1635.2, "end": 1635.4, "word": " The", "probability": 0.09466552734375}, {"start": 1635.4, "end": 1641.98, "word": " thing", "probability": 0.861328125}, {"start": 1641.98, "end": 1642.14, "word": " you", "probability": 0.8701171875}, {"start": 1642.14, "end": 1642.32, "word": " need", "probability": 0.9267578125}, {"start": 1642.32, "end": 1642.46, "word": " to", "probability": 0.9697265625}, {"start": 1642.46, "end": 1642.68, "word": " know", "probability": 0.8955078125}, {"start": 1642.68, "end": 1642.94, "word": " about", "probability": 0.90625}, {"start": 1642.94, "end": 1643.12, "word": " the", "probability": 0.91748046875}, {"start": 1643.12, "end": 1643.4, "word": " meter,", "probability": 0.82763671875}, {"start": 1643.9, "end": 1644.24, "word": " it", "probability": 0.93798828125}, {"start": 1644.24, "end": 1644.44, "word": " is", "probability": 0.92919921875}, {"start": 1644.44, "end": 1644.9, "word": " regular", "probability": 0.9326171875}, {"start": 1644.9, "end": 1645.34, "word": " and", "probability": 0.94482421875}, {"start": 1645.34, "end": 1645.86, "word": " consistent.", "probability": 0.900390625}], "temperature": 1.0}, {"id": 67, "seek": 167571, "start": 1647.79, "end": 1675.71, "text": " Okay. Well, like something that we noticed in this poem that the speaker keep using the first person narrator to express his own experience and we don't know who the speaker is, but at line 15, a poet could not but be gay, we noticed and we realized that the speaker is the poet himself. How do you know that? This is a hint. Yeah, it is a hint. 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But we cannot be sure, right? This could be a hint that the speaker is the poet. Because he replaced the first person with the word poet, so we take it as a hint. Another word is dance. It is mentioned in every stanza. Let me show you.", "tokens": [639, 472, 11, 309, 727, 312, 257, 27094, 4467, 300, 264, 8145, 307, 264, 20874, 3647, 13, 583, 321, 2644, 312, 988, 11, 558, 30, 639, 727, 312, 257, 12075, 300, 264, 8145, 307, 264, 20874, 13, 1436, 415, 10772, 264, 700, 954, 365, 264, 1349, 20874, 11, 370, 321, 747, 309, 382, 257, 12075, 13, 3996, 1349, 307, 4489, 13, 467, 307, 2835, 294, 633, 342, 20030, 13, 961, 385, 855, 291, 13], "avg_logprob": -0.2003124996026357, "compression_ratio": 1.595959595959596, "no_speech_prob": 1.0132789611816406e-06, "words": [{"start": 1676.07, "end": 1676.69, "word": " This", "probability": 0.09344482421875}, {"start": 1676.69, "end": 1677.09, "word": " one,", "probability": 0.90576171875}, {"start": 1677.25, "end": 1677.83, "word": " it", "probability": 0.50732421875}, {"start": 1677.83, "end": 1678.21, "word": " could", "probability": 0.86962890625}, {"start": 1678.21, "end": 1678.79, "word": " be", "probability": 0.94921875}, {"start": 1678.79, "end": 1679.43, "word": 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The repetition of words. Okay, and here we have the word dance. I want you to look at your text and see the repetition of words. Look at the repetition of words. Here we have the first one. Do yourself. This is the first one, dancing. The second one, dance. And we have also here, danced. Did you notice that? Yes. 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notice", "probability": 0.9306640625}, {"start": 1731.9, "end": 1732.2, "word": " that?", "probability": 0.93408203125}, {"start": 1732.32, "end": 1732.5, "word": " Yes.", "probability": 0.83349609375}, {"start": 1733.54, "end": 1733.54, "word": " And", "probability": 0.81494140625}, {"start": 1733.54, "end": 1734.02, "word": " one", "probability": 0.1683349609375}, {"start": 1734.02, "end": 1734.66, "word": " dances.", "probability": 0.798828125}], "temperature": 1.0}, {"id": 70, "seek": 174383, "start": 1735.63, "end": 1743.83, "text": " So we have four dances. What are the connotations of this repetition? 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Yes, repetition, please. Yeah. All right. Dance and poetry share something in common. Usually, a dance, a good dance consists of a central set of movements that are repeated with partial change in position. Okay, I want to explain. Okay, yeah, like... Yes, go ahead. I need a stand. 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Okay, sure. Well, like as Zahra said, there is like something in common between the poem and the dance. Like look at the first stanza. 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So, like this how you can connect dance to poetry. Yeah, I think that's all. All right, I want you to notice something about the words too, right? 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This is a paradox. 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Yeah, exactly. Because everything is a flattering act. And dance, which is another, I mean contradiction with the word, lonely. We don't want to say lonely here means lonesome, because it's not romantic. Yes. You understand what I mean? Yes. 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Thank you for paying attention. Before that I want to show you a picture. Is this real or computer made? 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Yeah, he's tricking you guys. Yeah, like feel the happiness of the world. It's really terrific, really nice. Like look at, like it seems as if like they have a never-ending line. Never-ending line. Look, the horizon is not like, it's not seen. It's not exaggeration actually, but this one I think it is. 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index 0000000000000000000000000000000000000000..b706c9ec76f33d0cf064c6323945b2f834a8ef52 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/cu6DRik7X7Y_raw.srt @@ -0,0 +1,1940 @@ +1 +00:00:21,090 --> 00:00:24,990 +Today, Inshallah, we are going to listen to a + +2 +00:00:24,990 --> 00:00:28,050 +presentation by two of your colleagues. This + +3 +00:00:28,050 --> 00:00:30,010 +presentation is going to be about + +4 +00:00:48,320 --> 00:00:50,920 +What are the romantic principles in the book? + +5 +00:00:51,220 --> 00:00:54,000 +Today, we are going to study it from another + +6 +00:00:54,000 --> 00:00:57,680 +perspective, which is new criticism. And I need to + +7 +00:00:57,680 --> 00:01:01,400 +remind you that in order to make good new + +8 +00:01:01,400 --> 00:01:04,200 +criticisms, that you need to follow the six points + +9 +00:01:04,200 --> 00:01:08,800 +that we need to play. Discussing first that the + +10 +00:01:08,800 --> 00:01:12,980 +etymology, the word, the choice, their + +11 +00:01:12,980 --> 00:01:17,320 +connotations and their connotations. we discover + +12 +00:01:17,320 --> 00:01:21,120 +the central paradox of the central tension, and if + +13 +00:01:21,120 --> 00:01:25,820 +it is bad, right, then we discuss, okay, the other + +14 +00:01:25,820 --> 00:01:28,060 +elements like the figures of speech, like the + +15 +00:01:28,060 --> 00:01:31,700 +prosody, right, okay, all these things which might + +16 +00:01:31,700 --> 00:01:35,620 +be very helpful in explaining the meaning. And I + +17 +00:01:35,620 --> 00:01:38,040 +have to remind the presenters that we don't need + +18 +00:01:38,040 --> 00:01:40,720 +to make any external reference. + +19 +00:01:44,670 --> 00:01:47,670 +Right, or mentioning who the writer is and what + +20 +00:01:47,670 --> 00:01:52,290 +was it, right? As if the text is what is author, + +21 +00:01:52,690 --> 00:01:56,270 +yes. We deal with the text and the text only. So, + +22 +00:01:56,590 --> 00:01:59,850 +right, please, if you can help by participating + +23 +00:01:59,850 --> 00:02:03,250 +within this presentation, go ahead and + +24 +00:02:03,250 --> 00:02:05,830 +participate. If you find that there is another + +25 +00:02:05,830 --> 00:02:09,030 +unimportant that needs explanation, you go ahead + +26 +00:02:09,030 --> 00:02:14,050 +and explain it, right, presentation. Thank you + +27 +00:02:14,050 --> 00:02:16,650 +very much. Peace be upon you. Assalamualaikum + +28 +00:02:16,650 --> 00:02:19,910 +everyone. Good morning. In previous classes, we + +29 +00:02:19,910 --> 00:02:23,090 +have studied the poem Daffodils according to the + +30 +00:02:23,090 --> 00:02:25,450 +romantic theory. Today, inshallah, we are going to + +31 +00:02:25,450 --> 00:02:27,650 +analyze it according to the new criticism theory. + +32 +00:02:27,990 --> 00:02:30,130 +This presentation is presented by Zahra Sheikha + +33 +00:02:30,130 --> 00:02:37,450 +and my friend. Okay. Well, Okay, before asking my + +34 +00:02:37,450 --> 00:02:40,350 +question, I found something interesting about the + +35 +00:02:40,350 --> 00:02:43,910 +title. That the original title isn't daffodils, + +36 +00:02:44,150 --> 00:02:46,890 +but it is the first line of the poem, which is, I + +37 +00:02:46,890 --> 00:02:50,830 +wandered lonely as a cloud. Because this poem + +38 +00:02:50,830 --> 00:02:54,690 +follows, sorry, follows informal practice of using + +39 +00:02:54,690 --> 00:02:59,090 +the first line of the poem as its title. But when + +40 +00:02:59,090 --> 00:03:02,210 +you read it, you will find it misleading because + +41 +00:03:02,310 --> 00:03:05,050 +When you read it at once, you think that this poem + +42 +00:03:05,050 --> 00:03:07,550 +will talk about the loneliness, maybe suffering or + +43 +00:03:07,550 --> 00:03:11,430 +something like this. So some editors thought that + +44 +00:03:11,430 --> 00:03:15,410 +this title should be changed to convey what the + +45 +00:03:15,410 --> 00:03:19,860 +poem is about. So we have today the the title + +46 +00:03:19,860 --> 00:03:23,180 +daffodils. So like actually this title isn't + +47 +00:03:23,180 --> 00:03:27,460 +chosen by the poet or the speaker, but it is + +48 +00:03:27,460 --> 00:03:31,400 +chosen by the editors. So my question is, why do + +49 +00:03:31,400 --> 00:03:34,160 +you think the speaker choose daffodils to express + +50 +00:03:34,160 --> 00:03:36,940 +his own experience? Why didn't he use the word + +51 +00:03:36,940 --> 00:03:40,260 +flowers or any other kind of like flowers to + +52 +00:03:40,260 --> 00:03:44,180 +express his own experience? Okay, do you have any + +53 +00:03:44,180 --> 00:03:48,430 +answer? Yeah, Keynor. Maybe because daffodils grow + +54 +00:03:48,430 --> 00:03:52,730 +in spring, maybe because the speaker loves + +55 +00:03:52,730 --> 00:03:56,010 +daffodils, for example, prefers daffodils to other + +56 +00:03:56,010 --> 00:03:58,530 +flowers. Yeah, exactly. Like daffodils are really, + +57 +00:03:58,610 --> 00:04:01,470 +really beautiful. They have a bright color and + +58 +00:04:01,470 --> 00:04:03,950 +they're like really attractive and they look + +59 +00:04:03,950 --> 00:04:07,090 +wonderful in the garden. So like they inspire the + +60 +00:04:07,090 --> 00:04:10,950 +speaker. What comes to your mind when you listen + +61 +00:04:10,950 --> 00:04:11,950 +to the word daffodil? + +62 +00:04:15,600 --> 00:04:20,600 +The beauty of nature, yeah. So I mean the + +63 +00:04:20,600 --> 00:04:23,540 +connotations of the title that we are going + +64 +00:04:23,540 --> 00:04:27,140 +through, this is what I expect. But that I'm going + +65 +00:04:27,140 --> 00:04:29,600 +to read something about something beautiful, + +66 +00:04:29,840 --> 00:04:32,960 +something beautiful. The atmosphere that it + +67 +00:04:32,960 --> 00:04:36,980 +reflects, it reflects a happy atmosphere. Yeah, + +68 +00:04:37,060 --> 00:04:38,980 +it's a blind happiness. This is what we understand + +69 +00:04:38,980 --> 00:04:41,940 +from reading the title, the connotations, the + +70 +00:04:41,940 --> 00:04:47,390 +feelings that gives from the speaker far away from + +71 +00:04:47,390 --> 00:04:51,410 +the subject matter or whatsoever, the avatars. And + +72 +00:04:51,410 --> 00:04:54,490 +it is exactly like the roses, right? Can you + +73 +00:04:54,490 --> 00:04:59,390 +imagine if we say roses? Roses is also a kind of + +74 +00:04:59,390 --> 00:05:03,330 +flower, right? And I tell you, my poem is going to + +75 +00:05:03,330 --> 00:05:09,360 +be entitled Roses. What do you expect It's going + +76 +00:05:09,360 --> 00:05:12,600 +to be about love, about happiness, about red + +77 +00:05:12,600 --> 00:05:15,040 +color, right? These are the connotations of the + +78 +00:05:15,040 --> 00:05:18,360 +title. But if I tell you that the title is + +79 +00:05:18,360 --> 00:05:24,420 +asynchronous. It's about illness or something. So + +80 +00:05:24,420 --> 00:05:26,680 +the connotations of the title, that it is not + +81 +00:05:26,680 --> 00:05:29,460 +going to be as the connotations of the title if + +82 +00:05:29,460 --> 00:05:30,580 +the title is only + +83 +00:05:40,920 --> 00:05:44,120 +by something beautiful, something beautiful. The + +84 +00:05:44,120 --> 00:05:46,800 +atmosphere is going to be atmosphere of happiness, + +85 +00:05:47,320 --> 00:05:51,720 +of joy. These are the connotations of the title. + +86 +00:05:53,450 --> 00:05:57,910 +Okay, as a paraphrasing for the poem, it is really + +87 +00:05:57,910 --> 00:06:02,850 +simple and it expresses the poet's discovery, the + +88 +00:06:02,850 --> 00:06:07,090 +speaker's discovery in a field of daffodils and + +89 +00:06:07,090 --> 00:06:12,010 +the memory of which brings happiness and joy to + +90 +00:06:12,010 --> 00:06:17,190 +him whenever he feels lonely and bored. Okay. + +91 +00:06:22,220 --> 00:06:24,200 +But I tell her. Yeah, to come to the connotation. + +92 +00:06:24,640 --> 00:06:24,900 +Okay. + +93 +00:06:28,080 --> 00:06:32,280 +Yeah, well, to come to the word choice, the word + +94 +00:06:32,280 --> 00:06:35,500 +wandered. Like actually the speaker uses the word + +95 +00:06:35,500 --> 00:06:38,820 +wandered. He said, I wandered lonely as a cloud. + +96 +00:06:38,940 --> 00:06:41,840 +And he didn't say, I walked lonely as a cloud. + +97 +00:06:42,180 --> 00:06:46,850 +Because like the word wandered, or gives the + +98 +00:06:46,850 --> 00:06:49,450 +meaning of feeling purposeless. And that's what + +99 +00:06:49,450 --> 00:06:52,630 +happened to the speaker because he was walking in + +100 +00:06:52,630 --> 00:06:55,270 +the field and wandering and he didn't know where + +101 +00:06:55,270 --> 00:06:59,310 +he was going to and by chance he saw a group of + +102 +00:06:59,310 --> 00:07:02,550 +daffodils. And these daffodils inspired the + +103 +00:07:02,550 --> 00:07:06,010 +speaker. Okay, the second word we have is lonely. + +104 +00:07:06,430 --> 00:07:10,830 +Lonely, here we have a strange image because + +105 +00:07:10,830 --> 00:07:14,950 +clouds usually travel in groups, but the speaker + +106 +00:07:14,950 --> 00:07:18,810 +here is expressing or he is representing his own + +107 +00:07:18,810 --> 00:07:22,110 +loneliness on the cloud. Maybe a cloud is lonely + +108 +00:07:22,110 --> 00:07:26,570 +because it wanders in the sky on a cloud. It + +109 +00:07:26,570 --> 00:07:29,730 +floats over a landscape, a natural landscape, but + +110 +00:07:29,730 --> 00:07:33,170 +on this landscape there is no one. So that is why + +111 +00:07:33,170 --> 00:07:39,550 +he used the word lonely. Another word we have, the + +112 +00:07:39,550 --> 00:07:42,470 +cloud. Why do you think the speaker used the word + +113 +00:07:42,470 --> 00:07:45,890 +cloud and he didn't use the word star? Well, we + +114 +00:07:45,890 --> 00:07:50,060 +have two reasons for this. The first reason is It + +115 +00:07:50,060 --> 00:07:53,040 +matches with the word wonder. Wonder in general it + +116 +00:07:53,040 --> 00:07:57,200 +means that walking with no purpose. بالعربي يعني + +117 +00:07:57,200 --> 00:08:02,820 +جزدرة. That's it. And the second reason is the + +118 +00:08:02,820 --> 00:08:06,300 +stars are usually steady. That we notice that the + +119 +00:08:06,300 --> 00:08:10,480 +stars have a specific place in the sky and we + +120 +00:08:10,480 --> 00:08:16,400 +notice no motions on them. Okay, the third word + +121 +00:08:16,400 --> 00:08:19,220 +which is golden daffodils. Like we tend to think + +122 +00:08:19,220 --> 00:08:24,140 +that daffodils have a yellow color. Yeah, have a + +123 +00:08:24,140 --> 00:08:27,420 +bright color which is yellow. But here the speaker + +124 +00:08:27,420 --> 00:08:32,300 +uses the more majestic color which is gold to show + +125 +00:08:32,300 --> 00:08:34,880 +the great beauty of these daffodils and to show + +126 +00:08:34,880 --> 00:08:37,660 +also the great light that these daffodils have. + +127 +00:08:39,920 --> 00:08:44,840 +Okay, to the word host. It is usually used with a + +128 +00:08:44,840 --> 00:08:49,080 +big group of people and also with angels. So the + +129 +00:08:49,080 --> 00:08:52,700 +speaker here uses the word host to convey an idea + +130 +00:08:52,700 --> 00:08:56,420 +that those daffodils are very special since he + +131 +00:08:56,420 --> 00:09:00,880 +used the word host and it matches with angels, a + +132 +00:09:00,880 --> 00:09:06,170 +house of angels. So that's why. Okay, another word + +133 +00:09:06,170 --> 00:09:10,310 +which is sprightly. Like the speaker uses like + +134 +00:09:10,310 --> 00:09:14,390 +sprightly dances and sprightly means happily or + +135 +00:09:14,390 --> 00:09:18,470 +merrily. And now like this word is derived from + +136 +00:09:18,470 --> 00:09:21,690 +the word sprites or separates and which means the + +137 +00:09:21,690 --> 00:09:24,890 +supernatural beings that like people thought that + +138 +00:09:24,890 --> 00:09:29,490 +they lived in nature. Okay, the last word we have + +139 +00:09:29,490 --> 00:09:32,790 +is wealth. It expresses more permanent happiness, + +140 +00:09:33,850 --> 00:09:37,690 +which means that the speaker is comparing the + +141 +00:09:37,690 --> 00:09:41,870 +moment he has when he saw the daffodils of a + +142 +00:09:41,870 --> 00:09:46,050 +moment of having money. Like happiness in that + +143 +00:09:46,050 --> 00:09:50,460 +specific situation is like having money. All + +144 +00:09:50,460 --> 00:09:56,400 +right, so to the paradox. The paradox, it is in + +145 +00:09:56,400 --> 00:09:59,480 +the line which says, I gazed, gazed, but little + +146 +00:09:59,480 --> 00:10:02,760 +thought. The speaker kept looking to the daffodils + +147 +00:10:02,760 --> 00:10:07,240 +for a long time. He doesn't think that he fully + +148 +00:10:07,240 --> 00:10:12,200 +appreciated that moment of vision, and this is + +149 +00:10:12,200 --> 00:10:15,360 +really strange, because he is supposed to have a + +150 +00:10:15,360 --> 00:10:19,140 +really deep thinking about this, but he has not a + +151 +00:10:19,140 --> 00:10:23,390 +deep thinking. He's gazing and gazing but he's not + +152 +00:10:23,390 --> 00:10:29,010 +thinking. He's paradoxical. As long as you are + +153 +00:10:29,010 --> 00:10:32,070 +gazing for a long time. So you must have + +154 +00:10:32,070 --> 00:10:36,490 +something. He is just enjoying looking to the + +155 +00:10:36,490 --> 00:10:41,920 +daffodils. Yeah, to come to the ambiguity. Okay, + +156 +00:10:42,240 --> 00:10:46,480 +we find ambiguity in the like two lines, for oft + +157 +00:10:46,480 --> 00:10:49,480 +when on my couch I lie in vacant or in pensive + +158 +00:10:49,480 --> 00:10:53,140 +mood. Like here the speaker says that when he + +159 +00:10:53,140 --> 00:10:56,030 +returns back to his couch and When he has no + +160 +00:10:56,030 --> 00:10:59,270 +thoughts in his mind, like his mind is empty, he + +161 +00:10:59,270 --> 00:11:01,610 +starts to think about the pleasure and about the + +162 +00:11:01,610 --> 00:11:04,670 +happiness that daffodils brought to him. But like + +163 +00:11:04,670 --> 00:11:07,870 +look and focus. He said that when he has no + +164 +00:11:07,870 --> 00:11:10,970 +thoughts and when he has like an empty mood, he + +165 +00:11:10,970 --> 00:11:13,670 +starts to think about daffodils. But here, he + +166 +00:11:13,670 --> 00:11:16,510 +mentioned- Which is also paradoxical. Yes, it is. + +167 +00:11:16,950 --> 00:11:19,550 +Yeah, yeah. How come? Like when you're sad, right? + +168 +00:11:19,910 --> 00:11:22,030 +and vacant, you are not thinking about anything, + +169 +00:11:22,430 --> 00:11:25,030 +and you have a tensive mood, then you will what? + +170 +00:11:25,370 --> 00:11:27,370 +You will think. Think about it. Right, when you + +171 +00:11:27,370 --> 00:11:29,690 +stop, when you are not thinking about anything, + +172 +00:11:29,870 --> 00:11:32,750 +when you are not empty or anything, then you will + +173 +00:11:32,750 --> 00:11:37,470 +choose, right, recollect in order to use your own + +174 +00:11:37,470 --> 00:11:40,130 +imagination, a little bit paradoxical. Yes? I + +175 +00:11:40,130 --> 00:11:44,070 +guess that the words in this poem are related to + +176 +00:11:44,070 --> 00:11:47,340 +each other in a very, very nice way. He used the + +177 +00:11:47,340 --> 00:11:51,100 +word wonder and now gaze without any thought. And + +178 +00:11:51,100 --> 00:11:55,220 +then when he's in a pensive mood, he tries to + +179 +00:11:55,220 --> 00:11:59,740 +recollect his thoughts. Like he's lonely, like all + +180 +00:11:59,740 --> 00:12:03,520 +the words, all the words in the poem refers that + +181 +00:12:03,520 --> 00:12:09,460 +or trying to implies that the speaker is lonely. + +182 +00:12:10,130 --> 00:12:12,690 +It's like, it's not usually, it does not usually + +183 +00:12:12,690 --> 00:12:16,210 +have a purpose. Right, yes. Purposes, yeah. + +184 +00:12:16,330 --> 00:12:19,750 +Purposes. Right, purposeless. And at the same + +185 +00:12:19,750 --> 00:12:22,690 +time, he's lonely, but he's with a joking company. + +186 +00:12:22,890 --> 00:12:26,030 +Yeah. You see? Yes. He says that I'm lonely at the + +187 +00:12:26,030 --> 00:12:30,390 +beginning, then he says a poet should be gay, but + +188 +00:12:30,390 --> 00:12:35,610 +in such a joking company. You are alone. You are + +189 +00:12:35,610 --> 00:12:40,410 +with a very, yeah. Yes, yeah, exactly. So here the + +190 +00:12:40,410 --> 00:12:43,930 +speaker mentioned two different states, which is + +191 +00:12:43,930 --> 00:12:46,670 +vacant and pensive. And they're a little bit like + +192 +00:12:46,670 --> 00:12:49,910 +opposite states because vacant means empty mood, + +193 +00:12:50,010 --> 00:12:53,050 +not thinking, and pensive mood, thinking about sad + +194 +00:12:53,050 --> 00:12:57,050 +thoughts. So how you can be both vacant and + +195 +00:12:57,050 --> 00:13:01,670 +pensive. So there is kind of ambiguity here, but + +196 +00:13:01,670 --> 00:13:06,270 +we are invited to paraphrase or to interpret these + +197 +00:13:06,270 --> 00:13:11,840 +two words. He joined these two words because they + +198 +00:13:11,840 --> 00:13:14,020 +have something in common, because they are + +199 +00:13:14,020 --> 00:13:18,660 +unpleasant moods. So the speaker wants to convey + +200 +00:13:18,660 --> 00:13:22,760 +that whenever he has an unpleasant mood, he starts + +201 +00:13:22,760 --> 00:13:25,220 +to think about the daffodils and the pleasure that + +202 +00:13:25,220 --> 00:13:28,700 +these daffodils brought to him. All right, so they + +203 +00:13:28,700 --> 00:13:32,400 +are going to change this vacant pencil form. Yeah, + +204 +00:13:32,540 --> 00:13:39,480 +and replace it by giant happiness. Okay, coming to + +205 +00:13:39,480 --> 00:13:45,340 +the organic unity, the first stanza, it reflects + +206 +00:13:45,340 --> 00:13:48,220 +the... How many stanzas do we have? Four stanzas. + +207 +00:13:48,700 --> 00:13:51,200 +How many lines do we have? 24 lines. + +208 +00:13:56,140 --> 00:13:59,480 +is different from stanza one, stanza two, stanza + +209 +00:13:59,480 --> 00:14:03,840 +three. We have to write a central simile. What is + +210 +00:14:03,840 --> 00:14:07,280 +the central simile in the first line? Which is, + +211 +00:14:07,720 --> 00:14:13,960 +this is the central simile and the whole poem All + +212 +00:14:13,960 --> 00:14:17,820 +right, it's based on that simile, based on that + +213 +00:14:17,820 --> 00:14:21,040 +simile, right? That the simile that he was + +214 +00:14:21,040 --> 00:14:25,020 +wondering purposely, like a club, which is the + +215 +00:14:25,020 --> 00:14:28,220 +simile, right? And therefore, everything that he + +216 +00:14:28,220 --> 00:14:31,700 +sees is based on the first part, the first simile. + +217 +00:14:31,860 --> 00:14:35,570 +Let's see how. Okay, the first stanza, it reflects + +218 +00:14:35,570 --> 00:14:41,090 +the main idea. At the beginning, the speaker, I'm + +219 +00:14:41,090 --> 00:14:42,870 +sorry, the speaker was wandering through nature, + +220 +00:14:43,290 --> 00:14:47,270 +and then he saw a group of daffodils, and these + +221 +00:14:47,270 --> 00:14:50,930 +daffodils brought happiness to him whenever he + +222 +00:14:50,930 --> 00:14:54,910 +feels lonely and bored, as I mentioned in the + +223 +00:14:54,910 --> 00:14:57,910 +first, in the paraphrasing. Yeah, I like both + +224 +00:14:57,910 --> 00:15:03,270 +these lines. Okay. No, I mean the poem, the + +225 +00:15:03,270 --> 00:15:03,510 +slider. + +226 +00:15:09,510 --> 00:15:12,730 +Yeah, look at these like a stanza. Look, like the + +227 +00:15:12,730 --> 00:15:15,990 +first stanza, I wandered lonely at a cloud, like + +228 +00:15:15,990 --> 00:15:18,950 +express or reflect the main idea of the poem, + +229 +00:15:19,050 --> 00:15:21,630 +which is the speakers wandering through nature. + +230 +00:15:21,930 --> 00:15:25,250 +This is the first stanza. And then like in this + +231 +00:15:25,250 --> 00:15:28,780 +stanza and the next one, Like, okay, the next one, + +232 +00:15:29,140 --> 00:15:32,100 +like these, the main idea are explained or is + +233 +00:15:32,100 --> 00:15:34,680 +explained through these standards and it reflects + +234 +00:15:34,680 --> 00:15:39,540 +how the daffodils like gradually cheer the speaker + +235 +00:15:39,540 --> 00:15:42,700 +up and gives- Yes, it gives more detail. Yeah, + +236 +00:15:42,800 --> 00:15:46,580 +exactly. What is who and what, right? Okay, first, + +237 +00:15:47,000 --> 00:15:50,940 +right, he made us a central simile, right, that + +238 +00:15:50,940 --> 00:15:56,450 +he's wandering lonely. without a purpose, without + +239 +00:15:56,450 --> 00:16:01,390 +a purpose, right? In his journey on the top of the + +240 +00:16:01,390 --> 00:16:04,670 +mountain, he will explain to us, giving us the + +241 +00:16:04,670 --> 00:16:08,830 +details of what he saw, right? He saw the + +242 +00:16:08,830 --> 00:16:12,290 +daffodils in relation to the trees, in relation to + +243 +00:16:12,290 --> 00:16:16,250 +the waves. And then he will give us a kind of + +244 +00:16:16,250 --> 00:16:20,910 +picturing to what came to his mind when he saw + +245 +00:16:20,910 --> 00:16:24,950 +what these things, that he saw them as if they + +246 +00:16:24,950 --> 00:16:29,510 +are, right, the stars in the Milky Way, right? So + +247 +00:16:29,510 --> 00:16:33,130 +he gives a kind of a mental relationship between + +248 +00:16:33,130 --> 00:16:37,310 +what is seen and what is felt, connotations, + +249 +00:16:37,770 --> 00:16:40,630 +right? Then we come to the final one, which is + +250 +00:16:40,630 --> 00:16:43,410 +actually the conclusion. Yeah, Alex explain it. + +251 +00:16:43,450 --> 00:16:45,670 +Yeah, okay, explain it. Okay, this is the + +252 +00:16:45,670 --> 00:16:48,870 +conclusion. It summarized the whole idea. It + +253 +00:16:48,870 --> 00:16:52,950 +conveys the idea of that when the speaker has + +254 +00:16:52,950 --> 00:16:56,590 +unpleasant mood, when he's lonely, restless, or + +255 +00:16:56,590 --> 00:16:59,530 +bored, he starts to think about the daffodils and + +256 +00:16:59,530 --> 00:17:03,040 +the pleasure of these daffodils. Right, yeah. So + +257 +00:17:03,040 --> 00:17:06,240 +he, all right, then all what he needs is to + +258 +00:17:06,240 --> 00:17:10,180 +remember what he saw and everything will be okay. + +259 +00:17:11,020 --> 00:17:14,960 +Did he come to the figure? Yeah. So, to the + +260 +00:17:14,960 --> 00:17:18,000 +figures of a speech. Yeah, it's full of figures. + +261 +00:17:18,260 --> 00:17:21,900 +Yeah. Full. But actually, we were selected, so we + +262 +00:17:21,900 --> 00:17:25,820 +chose the one we felt that they are important + +263 +00:17:25,820 --> 00:17:31,720 +enough to be shown. Okay. The first line is, I + +264 +00:17:31,720 --> 00:17:34,540 +wandered lonely as a cloud. Here we have a simile. + +265 +00:17:34,760 --> 00:17:37,160 +You are not supposed to be simulated. You are + +266 +00:17:37,160 --> 00:17:41,160 +supposed to explain. Explain. Yeah. I mean, we can + +267 +00:17:41,160 --> 00:17:44,900 +let the student share. We can let them share. All + +268 +00:17:44,900 --> 00:17:48,000 +right, I wandered lonely as a cloud. Here we have + +269 +00:17:48,000 --> 00:17:50,820 +a simile. The speaker is comparing himself to the + +270 +00:17:50,820 --> 00:17:56,080 +nature, like he is wandering in the field of + +271 +00:17:56,080 --> 00:18:00,340 +daffodils. I'm sorry, he is wandering and he is + +272 +00:18:00,340 --> 00:18:03,660 +comparing himself to the clouds. The similarities + +273 +00:18:03,660 --> 00:18:08,440 +between him and the cloud. Loneliness. Loneliness. + +274 +00:18:08,780 --> 00:18:12,680 +Loneliness and yeah. Is that, yeah, anything else + +275 +00:18:12,680 --> 00:18:15,700 +now? Both are free now. Maybe they are innocent + +276 +00:18:15,700 --> 00:18:20,480 +because, maybe innocent. Innocence, right? Okay. + +277 +00:18:20,700 --> 00:18:23,260 +Because it has a white color. You jumped to those + +278 +00:18:23,260 --> 00:18:26,960 +lands, right? You jumped a lot. You jumped a lot. + +279 +00:18:27,460 --> 00:18:29,600 +Yeah, do you have any figure of speech like in the + +280 +00:18:29,600 --> 00:18:31,420 +first sentence? Go to the text. Okay. + +281 +00:18:44,060 --> 00:18:47,020 +I saw a crowd of those golden daffodils. I guess + +282 +00:18:47,020 --> 00:18:50,140 +we have here a personification, a personification, + +283 +00:18:50,920 --> 00:18:58,260 +like he's trying to, you know, to express, or not + +284 +00:18:58,260 --> 00:19:01,960 +to express a virtue. Personify? Yeah, personify, + +285 +00:19:02,180 --> 00:19:06,340 +the golden daffodils as a crowd of people. Of + +286 +00:19:06,340 --> 00:19:10,660 +angels. Good, this is one thing. Right, and when + +287 +00:19:10,660 --> 00:19:13,900 +you said gold in the bottles is a metaphor. Why? + +288 +00:19:14,100 --> 00:19:17,980 +Because, right, yeah, they hear that they are like + +289 +00:19:17,980 --> 00:19:22,880 +the gold, right? Flattering and dancing, the S is + +290 +00:19:22,880 --> 00:19:26,160 +a real signification. They are as if they are + +291 +00:19:26,160 --> 00:19:29,900 +dancing with humans. Who are, right, dancing with + +292 +00:19:29,900 --> 00:19:32,840 +the priest. Right, then continuous S is + +293 +00:19:32,840 --> 00:19:36,820 +assimilate. Continuous S, the source, right, that + +294 +00:19:36,820 --> 00:19:37,420 +shines. + +295 +00:19:40,360 --> 00:19:44,060 +similarity between the stars and the daffodils + +296 +00:19:44,060 --> 00:19:47,640 +that both of them are continuous and are + +297 +00:19:47,640 --> 00:19:51,720 +twinkling, right? Shining. As if it is metaphor, + +298 +00:19:52,020 --> 00:19:55,140 +right? Referring, if it refers to the stars, it + +299 +00:19:55,140 --> 00:19:57,360 +means it's twinkling. But if it refers to what? + +300 +00:19:57,740 --> 00:20:00,340 +Refers to the daffodils, means that it is a + +301 +00:20:00,340 --> 00:20:04,060 +metaphor. On the Milky Way, on the Milky Way, they + +302 +00:20:04,060 --> 00:20:08,160 +stretched a never-ending line along the margin of + +303 +00:20:08,160 --> 00:20:12,380 +a bay. then you will find, ah, I mean that, okay, + +304 +00:20:13,160 --> 00:20:17,420 +go, good, sprightly dance, go back. Right, + +305 +00:20:17,560 --> 00:20:20,440 +sprightly dance, right, this is also another + +306 +00:20:20,440 --> 00:20:25,180 +personification. Yes, the waves beside them + +307 +00:20:25,180 --> 00:20:28,580 +danced, right, personification and a metonymy. + +308 +00:20:28,880 --> 00:20:32,740 +What's the meaning of a metonymy? Metonymy that + +309 +00:20:32,740 --> 00:20:35,040 +they are metonymy and they are + +310 +00:20:40,730 --> 00:20:44,730 +Dance is what? As a personification. That the + +311 +00:20:44,730 --> 00:20:47,790 +waves are like a human being and they are dancing. + +312 +00:20:47,990 --> 00:20:51,450 +And it is also a metonymy. It is a metonymy that + +313 +00:20:51,450 --> 00:20:55,990 +they are happy. They are happy and willing to + +314 +00:20:55,990 --> 00:21:00,230 +share. And willing to share. Right? But they + +315 +00:21:00,230 --> 00:21:04,390 +outdid the sparkling waves in greed. Right? That + +316 +00:21:04,390 --> 00:21:07,110 +they are, right, as if this is also + +317 +00:21:07,110 --> 00:21:08,350 +personification. + +318 +00:21:12,510 --> 00:21:16,610 +and the other this is a comparison between whom + +319 +00:21:16,610 --> 00:21:21,290 +between two things right okay that which is the + +320 +00:21:21,290 --> 00:21:24,810 +stores and by the competitors but what is better + +321 +00:21:24,810 --> 00:21:29,550 +than the others right such a joke and company joke + +322 +00:21:29,550 --> 00:21:29,750 +and + +323 +00:21:33,770 --> 00:21:37,470 +A happy company. As if they are human beings and + +324 +00:21:37,470 --> 00:21:41,650 +they are enjoying their time. They are enjoying + +325 +00:21:41,650 --> 00:21:47,810 +your time. I gazed and gazed. Right? I mean that + +326 +00:21:47,810 --> 00:21:50,710 +this right it is full of figures. Yeah it's really + +327 +00:21:50,710 --> 00:21:56,420 +full of figures. Okay, here we have never ending + +328 +00:21:56,420 --> 00:22:00,140 +line. This is exaggeration. The speaker- + +329 +00:22:00,140 --> 00:22:03,600 +Exaggeration, but a good one. The speaker- We call + +330 +00:22:03,600 --> 00:22:08,200 +it hyperpop. Hyperpop, yeah. The speaker is saying + +331 +00:22:08,200 --> 00:22:15,080 +that the daffodils are dancing in a never ending + +332 +00:22:15,080 --> 00:22:18,640 +line, but this is not- In order to help you in + +333 +00:22:18,640 --> 00:22:19,960 +this, I want you to Google + +334 +00:22:27,430 --> 00:22:33,390 +You will find many right pages, as well as you + +335 +00:22:33,390 --> 00:22:36,790 +will find a presentation, right? A very good + +336 +00:22:36,790 --> 00:22:41,070 +presentation about the figures of speech of the + +337 +00:22:41,070 --> 00:22:44,850 +Daffodils, right? Okay, back again, never-ending + +338 +00:22:44,850 --> 00:22:48,850 +line, the speaker is representing the daffodils as + +339 +00:22:48,850 --> 00:22:52,350 +they are endless. But this cannot be true because + +340 +00:22:52,350 --> 00:22:57,870 +we know that everything has an end. So here, the + +341 +00:22:57,870 --> 00:23:02,630 +speaker is exaggerating. Exaggerating. But it is a + +342 +00:23:02,630 --> 00:23:05,370 +metonymy at the same time? Yeah, majaz. What is + +343 +00:23:05,370 --> 00:23:09,950 +the metonymy? It's majaz. Majaz. Okay. But what is + +344 +00:23:09,950 --> 00:23:13,460 +the metonymy that they are many in number? Money + +345 +00:23:13,460 --> 00:23:23,340 +in number. Number. Okay, so... This + +346 +00:23:23,340 --> 00:23:29,540 +is a break. Yes? Yes. Okay. + +347 +00:23:33,840 --> 00:23:37,800 +to the last step in the, in the new. We talk about + +348 +00:23:37,800 --> 00:23:39,860 +the, all right, yeah, we already started. Go + +349 +00:23:39,860 --> 00:23:44,020 +ahead, yes, tamam. Okay, so the poem, it is + +350 +00:23:44,020 --> 00:23:47,840 +consisted of four stanzas. Each stanza has six + +351 +00:23:47,840 --> 00:23:51,440 +lines. Each, each stanza has six lines. The total + +352 +00:23:51,440 --> 00:23:55,340 +number is 24 lines. And each stanza ends with a + +353 +00:23:55,340 --> 00:23:58,040 +heroic couplet. Yeah, I wanna talk about like, + +354 +00:23:58,500 --> 00:24:01,360 +yeah. I'm preparing, okay. + +355 +00:24:04,130 --> 00:24:08,510 +Each stanza is like a mini poem that shows the + +356 +00:24:08,510 --> 00:24:13,510 +same form and the same idea, the main idea. Yeah, + +357 +00:24:13,530 --> 00:24:15,450 +back to the slide. Okay. + +358 +00:24:21,230 --> 00:24:24,510 +Well, I wanna talk about the rhyme scheme of this + +359 +00:24:24,510 --> 00:24:26,990 +poem. Rhyme scheme is regular rhyme scheme. Yeah. + +360 +00:24:27,310 --> 00:24:29,610 +Right, in all stanzas. Yeah, and it's really- + +361 +00:24:29,610 --> 00:24:31,610 +Write it down. Yeah, I wanna, it's really hard. + +362 +00:24:32,110 --> 00:24:38,030 +Like let out A, else B, then A. Double those, go + +363 +00:24:38,030 --> 00:24:43,510 +double those. Yeah, it's B, like C, C. Okay, this + +364 +00:24:43,510 --> 00:24:47,490 +is the rhyming scheme. It's also simple and it + +365 +00:24:47,490 --> 00:24:50,350 +shows the simplicity of the whole poem. Make the + +366 +00:24:50,350 --> 00:24:55,450 +same thing to the second one. Okay, it's A, B, A, + +367 +00:24:55,670 --> 00:25:05,430 +B. Easy. Yeah. Like, sorry. Okay, look like the + +368 +00:25:05,430 --> 00:25:10,590 +word cloud and the word crowd have the same sound + +369 +00:25:10,590 --> 00:25:13,070 +and have the same rhyme, so they take the letter + +370 +00:25:13,070 --> 00:25:17,650 +A. And also the word hills and daffodils also have + +371 +00:25:17,650 --> 00:25:20,210 +the same rhyme and have the same sound, so they + +372 +00:25:20,210 --> 00:25:23,890 +have the same letter. And I define like the last + +373 +00:25:23,890 --> 00:25:26,430 +two lines, we have trees and the breeze have the + +374 +00:25:26,430 --> 00:25:29,130 +same rhyme and also the same sound, so they take + +375 +00:25:29,130 --> 00:25:32,770 +the letter C. Well, like these two lines are + +376 +00:25:32,770 --> 00:25:35,690 +called like rhyming couplet in which they have the + +377 +00:25:35,690 --> 00:25:38,850 +same like length and also they end with the same + +378 +00:25:38,850 --> 00:25:41,690 +rhyme and also they have one thought. And this is + +379 +00:25:41,690 --> 00:25:45,190 +like... And you notice that we have right here a + +380 +00:25:45,190 --> 00:25:47,250 +comma and a period. + +381 +00:25:53,210 --> 00:25:56,610 +And these two lines, which are called rhyming + +382 +00:25:56,610 --> 00:25:59,350 +couplets, are common in Shakespearean sonnets. And + +383 +00:25:59,350 --> 00:26:01,710 +I think that Shakespearean sonnets end with a + +384 +00:26:01,710 --> 00:26:07,190 +rhyme like D-D. So we have the same rhyme at the + +385 +00:26:07,190 --> 00:26:12,290 +end. And these, I mean these, the same rhyme is + +386 +00:26:12,290 --> 00:26:15,310 +used in the poem to make it more interesting. + +387 +00:26:22,620 --> 00:26:26,180 +Okay, this is the definition of the rhyme scheme. + +388 +00:26:26,540 --> 00:26:30,440 +You will find it, inshallah, in the group. Before + +389 +00:26:30,440 --> 00:26:34,120 +that, we want to talk about the meter. The speaker + +390 +00:26:34,120 --> 00:26:38,600 +here, shall I? Okay, the speaker, the poet, the + +391 +00:26:38,600 --> 00:26:44,840 +poem is written in iambic tetrameter. It has four. + +392 +00:26:46,620 --> 00:26:49,300 +Okay. Quattro, quattro, or tetra, the same thing. + +393 +00:26:49,420 --> 00:26:50,640 +Yeah. Right? Yes. + +394 +00:26:54,870 --> 00:27:06,770 +It's Latin word, I think. It has + +395 +00:27:06,770 --> 00:27:08,570 +four big feet. + +396 +00:27:11,680 --> 00:27:21,980 +The thing that you need to know. The thing + +397 +00:27:21,980 --> 00:27:24,900 +you need to know about the meter, it is regular + +398 +00:27:24,900 --> 00:27:30,430 +and consistent. Okay. Well, like something that we + +399 +00:27:30,430 --> 00:27:34,490 +noticed in this poem that the speaker keep using + +400 +00:27:34,490 --> 00:27:37,750 +the first person narrator to express his own + +401 +00:27:37,750 --> 00:27:40,710 +experience and we don't know who the speaker is, + +402 +00:27:41,030 --> 00:27:44,470 +but at line 15, a poet could not but be gay, we + +403 +00:27:44,470 --> 00:27:47,730 +noticed and we realized that the speaker is the + +404 +00:27:47,730 --> 00:27:51,470 +poet himself. How do you know that? This is a + +405 +00:27:51,470 --> 00:27:54,670 +hint. Yeah, it is a hint. This is a hint, but we + +406 +00:27:54,670 --> 00:28:00,010 +cannot be sure. This one, it could be a tangible + +407 +00:28:00,010 --> 00:28:04,370 +evidence that the speaker is the poet himself. But + +408 +00:28:04,370 --> 00:28:08,790 +we cannot be sure, right? This could be a hint + +409 +00:28:08,790 --> 00:28:11,970 +that the speaker is the poet. Because he replaced + +410 +00:28:11,970 --> 00:28:15,810 +the first person with the word poet, so we take it + +411 +00:28:15,810 --> 00:28:21,710 +as a hint. Another word is dance. It is mentioned + +412 +00:28:21,710 --> 00:28:28,220 +in every stanza. Let me show you. Yeah, how many + +413 +00:28:28,220 --> 00:28:31,320 +times it is repeated. The repetition of words. + +414 +00:28:31,760 --> 00:28:35,040 +Okay, and here we have the word dance. I want you + +415 +00:28:35,040 --> 00:28:36,620 +to look at your text and see the repetition of + +416 +00:28:36,620 --> 00:28:38,460 +words. Look at the repetition of words. Here we + +417 +00:28:38,460 --> 00:28:42,980 +have the first one. Do yourself. This is the first + +418 +00:28:42,980 --> 00:28:46,760 +one, dancing. The second one, dance. And we have + +419 +00:28:46,760 --> 00:28:53,540 +also here, danced. Did you notice that? Yes. And + +420 +00:28:53,540 --> 00:28:58,670 +one dances. So we have four dances. What are the + +421 +00:28:58,670 --> 00:29:01,930 +connotations of this repetition? That the + +422 +00:29:01,930 --> 00:29:03,830 +atmosphere is happy. + +423 +00:29:11,150 --> 00:29:12,950 +Yeah, and do you have something else about your + +424 +00:29:12,950 --> 00:29:15,630 +dance? Yes, repetition, please. Yeah. All right. + +425 +00:29:16,110 --> 00:29:18,950 +Dance and poetry share something in common. + +426 +00:29:19,790 --> 00:29:24,550 +Usually, a dance, a good dance consists of a + +427 +00:29:24,550 --> 00:29:28,210 +central set of movements that are repeated with + +428 +00:29:28,210 --> 00:29:33,530 +partial change in position. Okay, I want to + +429 +00:29:33,530 --> 00:29:37,730 +explain. Okay, yeah, like... Yes, go ahead. I need + +430 +00:29:37,730 --> 00:29:42,710 +a stand. Yes, go ahead. I need a stanza. Okay, + +431 +00:29:42,910 --> 00:29:43,130 +sure. + +432 +00:29:47,550 --> 00:29:50,770 +Well, like as Zahra said, there is like something + +433 +00:29:50,770 --> 00:29:54,210 +in common between the poem and the dance. Like + +434 +00:29:54,210 --> 00:29:56,750 +look at the first stanza. We said that the rhyme + +435 +00:29:56,750 --> 00:30:04,440 +scheme is like A, B, then A, B, then C, C. How we + +436 +00:30:04,440 --> 00:30:08,300 +connect this to dance? As Zahra said that a good + +437 +00:30:08,300 --> 00:30:11,620 +dance consists of several movements that are + +438 +00:30:11,620 --> 00:30:14,820 +different movements and that are repeated in this + +439 +00:30:14,820 --> 00:30:18,100 +dance. So look at the stanza. We have a different + +440 +00:30:18,100 --> 00:30:21,200 +rhyme that are repeated, like A, then B, A, then + +441 +00:30:21,200 --> 00:30:25,040 +B. Then we have the same rhyme, C, C. And also in + +442 +00:30:25,040 --> 00:30:28,780 +the dance, people at the end of the chorus, they + +443 +00:30:28,780 --> 00:30:32,540 +return to the same motions at B. Yeah, yeah, the + +444 +00:30:32,540 --> 00:30:35,220 +same movements at the, like at every course. So, + +445 +00:30:35,660 --> 00:30:38,780 +like this how you can connect dance to poetry. + +446 +00:30:39,720 --> 00:30:42,640 +Yeah, I think that's all. All right, I want you to + +447 +00:30:42,640 --> 00:30:45,360 +notice something about the words too, right? That + +448 +00:30:45,360 --> 00:30:47,820 +we have also contradiction between the words, the + +449 +00:30:47,820 --> 00:30:48,240 +word only. + +450 +00:30:52,650 --> 00:31:01,970 +A host. This is a paradox. Like this + +451 +00:31:01,970 --> 00:31:05,630 +host of angels and this host of daffodils replace + +452 +00:31:05,630 --> 00:31:09,090 +his loneliness by the happiness and joy. And even + +453 +00:31:09,090 --> 00:31:11,610 +the feeling, it doesn't reflect a feeling of + +454 +00:31:11,610 --> 00:31:13,530 +loneliness. Yeah, exactly. Because everything is a + +455 +00:31:13,530 --> 00:31:17,810 +flattering act. And dance, which is another, I + +456 +00:31:17,810 --> 00:31:20,730 +mean contradiction with the word, lonely. We don't + +457 +00:31:20,730 --> 00:31:23,390 +want to say lonely here means lonesome, because + +458 +00:31:23,390 --> 00:31:27,590 +it's not romantic. Yes. You understand what I + +459 +00:31:27,590 --> 00:31:32,670 +mean? Yes. But we also can say that he is similar + +460 +00:31:32,670 --> 00:31:34,770 +to Tamim El Barghouti when he said, + +461 +00:31:37,960 --> 00:31:41,060 +So that's all what we have like about daffodils. + +462 +00:31:41,280 --> 00:31:47,820 +Thank you for paying attention. Before that I want + +463 +00:31:47,820 --> 00:31:48,960 +to show you a picture. + +464 +00:31:52,920 --> 00:32:00,220 +Is this real or computer made? How would you feel + +465 +00:32:00,220 --> 00:32:04,710 +if you were there? This is a romantic question. + +466 +00:32:06,690 --> 00:32:10,730 +Yeah, he's tricking you guys. Yeah, like feel the + +467 +00:32:10,730 --> 00:32:13,630 +happiness of the world. It's really terrific, + +468 +00:32:14,030 --> 00:32:17,610 +really nice. Like look at, like it seems as if + +469 +00:32:17,610 --> 00:32:20,730 +like they have a never-ending line. Never-ending + +470 +00:32:20,730 --> 00:32:23,450 +line. Look, the horizon is not like, it's not + +471 +00:32:23,450 --> 00:32:26,270 +seen. It's not exaggeration actually, but this one + +472 +00:32:26,270 --> 00:32:29,580 +I think it is. I need to do the main. It's not + +473 +00:32:29,580 --> 00:32:33,920 +real. Look at this. All this is yellow, right? + +474 +00:32:34,300 --> 00:32:37,800 +Even this in the background. So it is reaching in + +475 +00:32:37,800 --> 00:32:43,080 +the Milky Way. Shayma and I want to make you feel + +476 +00:32:43,080 --> 00:32:45,920 +happy when you study the slides. So we bought this + +477 +00:32:45,920 --> 00:32:47,400 +picture for you. Thank you everyone. + +478 +00:32:58,580 --> 00:33:01,060 +You're welcome. This is really good. I enjoyed the + +479 +00:33:01,060 --> 00:33:03,100 +presentation. Thank you, we enjoyed your + +480 +00:33:03,100 --> 00:33:07,580 +presentation. Make sure that you download it, and + +481 +00:33:07,580 --> 00:33:11,380 +if you are asked, not only the presentation, but + +482 +00:33:11,380 --> 00:33:14,960 +what we all explain inside the class will be + +483 +00:33:14,960 --> 00:33:20,500 +required as a response or as evidence. Before we + +484 +00:33:20,500 --> 00:33:23,060 +end our class, I would like to tell you that on + +485 +00:33:23,060 --> 00:33:23,780 +Wednesday, + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/e5jH4TGN1TI_postprocess.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/e5jH4TGN1TI_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..e5779d182a93562f267e7355b5d5f2a411dea1db --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/e5jH4TGN1TI_postprocess.srt @@ -0,0 +1,2340 @@ +1 +00:00:20,970 --> 00:00:24,410 +Okay, Assalamualaikum everyone, good morning. My + +2 +00:00:24,410 --> 00:00:26,690 +name is Noor Hamad. And my name is Lamalhalo. + +3 +00:00:26,990 --> 00:00:29,590 +Today, inshallah, we'll presenting, we will be + +4 +00:00:29,590 --> 00:00:32,290 +presenting about romanticism. It will be a + +5 +00:00:32,290 --> 00:00:35,970 +historical background and definition and the + +6 +00:00:35,970 --> 00:00:40,530 +characteristics too. So first of all, as Dr. Ayman + +7 +00:00:40,530 --> 00:00:43,150 +just said, do you know what age precedes the + +8 +00:00:43,150 --> 00:00:46,550 +romantic age? Can someone say? Yes, Fatima. + +9 +00:00:47,550 --> 00:00:50,150 +Exactly. So neoclassicism was a period of + +10 +00:00:50,150 --> 00:00:52,370 +literature that preceded the Romantic Age. + +11 +00:00:52,810 --> 00:00:54,510 +Basically, it was a literary movement that + +12 +00:00:54,510 --> 00:00:57,550 +appeared in the 17th and 18th century. To sum it + +13 +00:00:57,550 --> 00:01:00,050 +up, they believed that the best kind of poetry and + +14 +00:01:00,050 --> 00:01:02,730 +literature was the Greek and Roman literature. So + +15 +00:01:02,730 --> 00:01:04,510 +they thought that classic literature was + +16 +00:01:04,510 --> 00:01:07,050 +unmatchable. I would like to also press that + +17 +00:01:07,050 --> 00:01:09,790 +imagination was also not generally accepted in + +18 +00:01:09,790 --> 00:01:15,370 +their society. Right. So why are they called + +19 +00:01:15,370 --> 00:01:20,620 +neoclassics? Not neoclassical, neoclassics. The + +20 +00:01:20,620 --> 00:01:23,420 +classical literature is the Greek literature and + +21 +00:01:23,420 --> 00:01:25,960 +the Roman literature. This is what we call it + +22 +00:01:25,960 --> 00:01:29,460 +what? The classical literature. These people, they + +23 +00:01:29,460 --> 00:01:36,280 +appreciated the neoclassical as well as the Roman + +24 +00:01:36,280 --> 00:01:41,220 +literature. And they thought that it is unequaled. + +25 +00:01:41,570 --> 00:01:44,590 +What do we mean by unequal? That no matter human + +26 +00:01:44,590 --> 00:01:47,810 +beings try to write literature, they will never + +27 +00:01:47,810 --> 00:01:52,410 +excel in writing literature as the Romans and the + +28 +00:01:52,410 --> 00:01:56,810 +Greek's did. And therefore, what is the best way + +29 +00:01:56,810 --> 00:02:00,330 +of writing literature according to their own right + +30 +00:02:00,330 --> 00:02:04,560 +perception and understanding? It is to imitate. is + +31 +00:02:04,560 --> 00:02:07,340 +to imitate the qualities of the classical + +32 +00:02:07,340 --> 00:02:10,920 +literature, whether it is Greek or it is Roman, + +33 +00:02:11,280 --> 00:02:14,440 +and therefore they are called the Neoclassicals, + +34 +00:02:14,440 --> 00:02:17,220 +right, or the Modern Classics, the Modern + +35 +00:02:17,220 --> 00:02:22,240 +Classics. They never had a name, right, a kind of + +36 +00:02:22,240 --> 00:02:25,940 +literature of their own. Yeah, they have some + +37 +00:02:25,940 --> 00:02:29,380 +qualities that they prefer, right? But they + +38 +00:02:29,380 --> 00:02:31,860 +thought that the best unmatchable type of + +39 +00:02:31,860 --> 00:02:34,620 +literature, it was the classical literature, and + +40 +00:02:34,620 --> 00:02:37,760 +this is why they are called what? Neoclassics. + +41 +00:02:37,760 --> 00:02:40,260 +Neoclassics. This is the reason behind the naming + +42 +00:02:40,260 --> 00:02:45,520 +of the movement as a whole. But what are the other + +43 +00:02:45,520 --> 00:02:49,060 +qualities that they believed in? The things that + +44 +00:02:49,060 --> 00:02:53,480 +they believed in? Please start. Now, I'll take you + +45 +00:02:53,480 --> 00:02:56,520 +to the major characteristics of this era for more + +46 +00:02:56,520 --> 00:03:00,300 +understanding of their type of literature. Number + +47 +00:03:00,300 --> 00:03:03,660 +one, we have emotional restraint or Platonism. + +48 +00:03:04,240 --> 00:03:06,740 +Now, we mentioned previously in the previous + +49 +00:03:06,740 --> 00:03:11,180 +classes that Plato had a theory and his theory was + +50 +00:03:11,180 --> 00:03:15,460 +to reject emotions and feelings from literature, + +51 +00:03:15,780 --> 00:03:20,690 +right? And he wanted literature to be totally + +52 +00:03:20,690 --> 00:03:25,750 +reasonable and rational, and to be dominated by + +53 +00:03:25,750 --> 00:03:30,150 +reason. So emotional restraint or fraternism, + +54 +00:03:30,370 --> 00:03:34,970 +which is a major characteristic of this era, meant + +55 +00:03:34,970 --> 00:03:38,270 +to reject emotions and feelings from literature. + +56 +00:03:38,590 --> 00:03:41,150 +So they wanted their literature or their work to + +57 +00:03:41,150 --> 00:03:46,890 +be totally reasonable and rational. Number two, + +58 +00:03:47,070 --> 00:03:52,090 +order. Now order means to have a specific form for + +59 +00:03:52,090 --> 00:03:55,210 +writing. So the writers followed a specific form + +60 +00:03:55,210 --> 00:03:59,630 +and procedures. Or procedures, yes. When writing + +61 +00:03:59,630 --> 00:04:03,610 +literature. They wrote poetry and they wrote prose + +62 +00:04:03,610 --> 00:04:08,290 +and they followed those procedures in writing. So + +63 +00:04:08,290 --> 00:04:13,090 +they had a very specific form of writing. Logic. + +64 +00:04:13,600 --> 00:04:17,540 +they wanted their literature or their literary + +65 +00:04:17,540 --> 00:04:21,720 +works to be logical, which means that they wanted + +66 +00:04:21,720 --> 00:04:26,100 +it to be away from emotions and to be like to make + +67 +00:04:26,100 --> 00:04:30,060 +sense. Okay. To be intellectual. To be + +68 +00:04:30,060 --> 00:04:33,360 +intellectual. Similar to what the opposite of + +69 +00:04:33,360 --> 00:04:37,180 +emotional questions. Yes. And then we have + +70 +00:04:37,180 --> 00:04:42,890 +clarity. Clarity is It actually surprised me that + +71 +00:04:42,890 --> 00:04:45,650 +it's one of the major characteristics of this era. + +72 +00:04:45,790 --> 00:04:51,190 +Clarity means that what is said is meant. So we + +73 +00:04:51,190 --> 00:04:53,690 +can say that they actually didn't really pay + +74 +00:04:53,690 --> 00:04:57,630 +attention to the figures of speech, like irony, + +75 +00:04:58,190 --> 00:05:01,310 +metaphors. So they wrote things and they meant + +76 +00:05:01,310 --> 00:05:04,850 +what they wrote. So the diction has only one + +77 +00:05:04,850 --> 00:05:10,040 +level. of understanding, what is of meaning. So + +78 +00:05:10,040 --> 00:05:16,140 +what is said is meant. Then we have dignity. Their + +79 +00:05:16,140 --> 00:05:19,760 +literature was wrote to be read by the upper + +80 +00:05:19,760 --> 00:05:24,040 +classes or the noble families. Actually, right, I + +81 +00:05:24,040 --> 00:05:27,020 +have to say something here, right? Dignity is not + +82 +00:05:27,020 --> 00:05:30,720 +only referring to the parent, right? I mean, to + +83 +00:05:30,720 --> 00:05:36,110 +whom is it? The writers of that time, they were + +84 +00:05:36,110 --> 00:05:38,770 +courtiers. What do you mean by courtiers? + +85 +00:05:41,350 --> 00:05:49,470 +And they lived in the royal court. And you cannot + +86 +00:05:49,470 --> 00:05:52,370 +imagine that the number of writers at that time + +87 +00:05:52,370 --> 00:05:58,400 +was actually Not many, not many writers. And the + +88 +00:05:58,400 --> 00:06:01,160 +readers are as well, right? You can imagine this + +89 +00:06:01,160 --> 00:06:06,220 +happened 400 or 500 years ago, right? Which means + +90 +00:06:06,220 --> 00:06:10,860 +that the readers were also from the upper class, + +91 +00:06:11,380 --> 00:06:16,740 +right? Right, and the topic, if it is written by + +92 +00:06:16,740 --> 00:06:20,390 +some people in the upper class, to some people, + +93 +00:06:21,010 --> 00:06:23,390 +right, readers who are in the upper class. The + +94 +00:06:23,390 --> 00:06:28,010 +topics are going to be about the upper class and + +95 +00:06:28,010 --> 00:06:31,350 +further, right? So it was written by the elite, + +96 +00:06:31,870 --> 00:06:36,650 +for the elite, about the elite, right? This is + +97 +00:06:36,650 --> 00:06:39,270 +what we call it what? Dignity. Something else + +98 +00:06:39,270 --> 00:06:42,270 +dignity related to the type of the language that + +99 +00:06:42,270 --> 00:06:46,020 +they use. The language is a dignified, quote + +100 +00:06:46,020 --> 00:06:49,520 +language, right? We call it, it is characterized + +101 +00:06:49,520 --> 00:06:52,980 +by sublimity. What do we mean by sublimity? That + +102 +00:06:52,980 --> 00:06:57,340 +is high standard, high standard, right? Which is + +103 +00:06:57,340 --> 00:07:00,500 +not common to common readers, right? And + +104 +00:07:00,500 --> 00:07:02,700 +therefore, it is also another characteristic, + +105 +00:07:03,180 --> 00:07:09,400 +right, which is, right, colors this movement and + +106 +00:07:09,400 --> 00:07:11,500 +makes it different from the others. + +107 +00:07:14,210 --> 00:07:16,210 +Remember that the people before them, they were + +108 +00:07:16,210 --> 00:07:19,990 +Elizabethans. They were the greatest people who + +109 +00:07:19,990 --> 00:07:25,870 +ever wrote drama at that time, I'm sorry about + +110 +00:07:25,870 --> 00:07:29,570 +this. Right? And therefore you have to understand + +111 +00:07:29,570 --> 00:07:32,600 +that these people are coming between two great + +112 +00:07:32,600 --> 00:07:38,040 +ages, two great ages by one plus it is the + +113 +00:07:38,040 --> 00:07:40,860 +Elizabethan age and the other one is the romantic + +114 +00:07:40,860 --> 00:07:44,440 +age and in the middle they are having their + +115 +00:07:44,440 --> 00:07:47,920 +characteristics of austerity, dignity which is not + +116 +00:07:47,920 --> 00:07:51,650 +actually appealing to everyone. Yeah, thank you. + +117 +00:07:51,730 --> 00:07:54,190 +I'd like to pinpoint that since they are actually + +118 +00:07:54,190 --> 00:07:57,490 +imitating the Greek and Roman literature, it's + +119 +00:07:57,490 --> 00:08:00,350 +very normal to see that they are writing about + +120 +00:08:00,350 --> 00:08:04,810 +elites for elites and written by elites, of + +121 +00:08:04,810 --> 00:08:08,410 +course. Now, sublimity of diction, it means that + +122 +00:08:08,410 --> 00:08:12,490 +the level of the language they are using is high + +123 +00:08:12,490 --> 00:08:15,610 +because, as I mentioned previously, they are + +124 +00:08:15,610 --> 00:08:20,100 +addressing the upper classes. then form over + +125 +00:08:20,100 --> 00:08:24,100 +content. They had a specific form or order for + +126 +00:08:24,100 --> 00:08:28,380 +every type of literary, of literature. So for + +127 +00:08:28,380 --> 00:08:31,920 +poetry, they had a specific form, for prose or + +128 +00:08:31,920 --> 00:08:35,760 +drama or, you know, the other types of literature, + +129 +00:08:35,940 --> 00:08:38,720 +they also had specific forms. So these are the + +130 +00:08:38,720 --> 00:08:42,080 +major characteristics of the Nihilisticism era. + +131 +00:08:43,180 --> 00:08:47,830 +Now, Romanticism. Romanticism is the era that came + +132 +00:08:47,830 --> 00:08:50,910 +after the Neoclassicism. It held some + +133 +00:08:50,910 --> 00:08:54,930 +contradictory ideas to the previous era. So + +134 +00:08:54,930 --> 00:08:58,290 +Romanticism came as a counter movement against the + +135 +00:08:58,290 --> 00:09:01,630 +new classicals and their theories. And it had a + +136 +00:09:01,630 --> 00:09:05,770 +lot of contradictory ideas. For example, they + +137 +00:09:05,770 --> 00:09:08,810 +didn't have a specific form. They actually + +138 +00:09:08,810 --> 00:09:12,930 +rejected the idea of having a specific form to + +139 +00:09:12,930 --> 00:09:19,540 +write And their literature in general was filled + +140 +00:09:19,540 --> 00:09:23,080 +with emotions and feelings. They wrote about + +141 +00:09:23,080 --> 00:09:28,180 +emotions and feelings and they were in like kind + +142 +00:09:28,180 --> 00:09:32,430 +of worshiping nature. So, when you hear the word + +143 +00:09:32,430 --> 00:09:34,830 +romantic or romanticism, if you don't know + +144 +00:09:34,830 --> 00:09:37,110 +anything about the age or subject, what is the + +145 +00:09:37,110 --> 00:09:39,470 +first thing that springs to your mind? What do you + +146 +00:09:39,470 --> 00:09:42,030 +think they would possibly talk about? Yeah, + +147 +00:09:42,190 --> 00:09:47,150 +exactly, romance and love. Exactly, but actually + +148 +00:09:47,150 --> 00:09:50,250 +the Romantic Age and the term Romanticism had very + +149 +00:09:50,250 --> 00:09:52,410 +little to do with romance and love itself. + +150 +00:09:52,910 --> 00:09:55,070 +Although occasionally you can see love appearing + +151 +00:09:55,070 --> 00:09:57,130 +in some of the poems and the art in the Romantic + +152 +00:09:57,130 --> 00:09:59,910 +Age, but if you come to the actual literary theory + +153 +00:09:59,910 --> 00:10:02,730 +and the history of the Romantic Age, you won't + +154 +00:10:02,730 --> 00:10:05,030 +find it much and you would see that the term + +155 +00:10:05,030 --> 00:10:07,630 +Romanticism and the Romantic Age itself were very + +156 +00:10:07,630 --> 00:10:09,130 +distinct and different from each other. + +157 +00:10:12,760 --> 00:10:15,160 +So basically, if you want to define Romanticism, + +158 +00:10:15,240 --> 00:10:17,160 +you're going to say it's a movement of the 18th + +159 +00:10:17,160 --> 00:10:19,560 +and 19th century that marked their reaction in + +160 +00:10:19,560 --> 00:10:22,400 +literature, philosophy, art, religion, and + +161 +00:10:22,400 --> 00:10:25,240 +politics from the neoclassicism and formal + +162 +00:10:25,240 --> 00:10:28,740 +orthodoxy of the preceding period. Explain this. + +163 +00:10:29,490 --> 00:10:32,410 +Come back? So it didn't just cover only love and + +164 +00:10:32,410 --> 00:10:35,050 +romance, it covered philosophy, art, religion, and + +165 +00:10:35,050 --> 00:10:38,350 +politics. And it actually come out and broke the + +166 +00:10:38,350 --> 00:10:40,950 +former orthodoxy of the neoclassicism period that + +167 +00:10:40,950 --> 00:10:43,290 +came before it. So it's basically just what Nour + +168 +00:10:43,290 --> 00:10:45,610 +explained. Yeah, and then- I mean that we don't + +169 +00:10:45,610 --> 00:10:48,070 +want only to read, right? Yeah, exactly. And we + +170 +00:10:48,070 --> 00:10:49,950 +need to give more information. You were gonna say + +171 +00:10:49,950 --> 00:10:51,670 +that. It's very easy to explain, to give more + +172 +00:10:51,670 --> 00:10:54,850 +details about what- Yeah, exactly. And like as + +173 +00:10:54,850 --> 00:11:00,330 +Lama mentioned, this era brought a lot of changes + +174 +00:11:00,330 --> 00:11:05,990 +to the political life and the religious life of + +175 +00:11:05,990 --> 00:11:09,630 +this era. They rejected reason, they didn't really + +176 +00:11:09,630 --> 00:11:13,410 +reject reason, but they preferred emotions and + +177 +00:11:13,410 --> 00:11:16,550 +feelings. They preferred to be in a good + +178 +00:11:16,550 --> 00:11:20,250 +relationship with nature, to escape the city life + +179 +00:11:20,250 --> 00:11:24,870 +into the countryside life, or the nature, the life + +180 +00:11:24,870 --> 00:11:28,090 +of nature. And when it comes to religion, as I + +181 +00:11:28,090 --> 00:11:32,330 +mentioned, some people describe them as worshipers + +182 +00:11:32,330 --> 00:11:36,370 +of nature. They loved nature. They took nature as + +183 +00:11:36,370 --> 00:11:40,090 +a creep. And in the philosophy, when it comes to + +184 +00:11:40,090 --> 00:11:43,350 +philosophy and literature, as I mentioned, reason + +185 +00:11:43,350 --> 00:11:45,950 +was not really important for them. They didn't + +186 +00:11:45,950 --> 00:11:50,490 +follow a specific form in writing. They never read + +187 +00:11:50,490 --> 00:11:55,370 +about logic. Yeah, exactly. If you remember, we + +188 +00:11:55,370 --> 00:11:57,050 +took introduction to literature that they loved + +189 +00:11:57,050 --> 00:11:59,330 +imagination. They even decided to primary + +190 +00:11:59,330 --> 00:12:02,010 +imagination and secondary imagination. They were + +191 +00:12:02,010 --> 00:12:04,770 +spontaneous. They didn't confirm logic and form, + +192 +00:12:04,890 --> 00:12:06,390 +but whatever they felt, they wrote. + +193 +00:12:18,290 --> 00:12:20,530 +Transcendentalism. But this is in the United + +194 +00:12:20,530 --> 00:12:23,360 +States, not in England. The transcendental + +195 +00:12:23,360 --> 00:12:26,940 +movement, right, right, is in the United States. + +196 +00:12:27,100 --> 00:12:29,600 +It is the, what we call in the United States, + +197 +00:12:29,680 --> 00:12:32,660 +Romanticism is called transcendentalism. But, + +198 +00:12:32,780 --> 00:12:35,700 +right, I mean the British people, they are called + +199 +00:12:35,700 --> 00:12:39,830 +as, right, Romantics. So I would like to mention + +200 +00:12:39,830 --> 00:12:43,090 +that the Romanticism, you know, as the professor + +201 +00:12:43,090 --> 00:12:47,110 +mentioned, it was not only in England or Britain, + +202 +00:12:47,450 --> 00:12:49,910 +there was this, yeah, this movement. All over + +203 +00:12:49,910 --> 00:12:53,330 +Europe. It originated in Germany. Yeah, and it has + +204 +00:12:53,330 --> 00:12:57,730 +a very, very good influence in France. For + +205 +00:12:57,730 --> 00:13:00,890 +example, you can see Romanticism in the literary + +206 +00:13:00,890 --> 00:13:03,970 +works of Victor Hugo, and he's actually considered + +207 +00:13:03,970 --> 00:13:09,930 +the very romantic, And even in the Arab world. You + +208 +00:13:09,930 --> 00:13:12,290 +know who is the great leader of the government + +209 +00:13:12,290 --> 00:13:13,910 +decision in the Arab world? + +210 +00:13:16,690 --> 00:13:18,990 +Right, this is a good question that I would like + +211 +00:13:18,990 --> 00:13:23,590 +to ask to see your public information. Arabic + +212 +00:13:23,590 --> 00:13:24,830 +literature. + +213 +00:13:26,750 --> 00:13:29,990 +My Pooh is the leader of romanticism in the Arab + +214 +00:13:29,990 --> 00:13:30,470 +literature. + +215 +00:13:33,050 --> 00:13:33,610 +Why? + +216 +00:13:38,130 --> 00:13:40,270 +Because Nizar Qafani has nothing to do with + +217 +00:13:40,270 --> 00:13:40,330 +romance. + +218 +00:13:43,530 --> 00:13:45,610 +And it is completely different from what? + +219 +00:13:46,970 --> 00:13:49,190 +Romanticism. Right? We explained this at the + +220 +00:13:49,190 --> 00:13:51,470 +beginning. Right? When we asked you what is the + +221 +00:13:51,470 --> 00:13:53,550 +first thing that comes to your mind when you + +222 +00:13:53,550 --> 00:13:55,930 +listen to what romanticism is. And you say love. + +223 +00:13:56,050 --> 00:13:58,530 +Love is about passion. Love is about love. Yeah. + +224 +00:13:59,230 --> 00:14:00,010 +Right? Yes. + +225 +00:14:02,830 --> 00:14:05,670 +I'm talking about the 20th century. No, I'm not + +226 +00:14:05,670 --> 00:14:07,350 +talking about the 20th century. I was talking + +227 +00:14:07,350 --> 00:14:10,190 +about the same age. Like the same age. + +228 +00:14:29,820 --> 00:14:33,780 +These are great, great books that you need to + +229 +00:14:33,780 --> 00:14:37,160 +write, to research, write in order to be a good + +230 +00:14:37,160 --> 00:14:41,350 +English professor. Because literature produces + +231 +00:14:41,350 --> 00:14:44,190 +you. You cannot be good in the field of literature + +232 +00:14:44,190 --> 00:14:47,510 +unless you are good in your own native language + +233 +00:14:47,510 --> 00:14:49,990 +reference. So if you want to know what's the + +234 +00:14:49,990 --> 00:14:53,310 +meaning of romanticism, in general, you need to + +235 +00:14:53,310 --> 00:14:56,570 +read most of the books that I've told you. Go and + +236 +00:14:56,570 --> 00:14:59,790 +book the books from the library. Read them in + +237 +00:14:59,790 --> 00:15:01,970 +Arabic. They are very interesting, very touching. + +238 +00:15:02,950 --> 00:15:05,990 +So you will find that the principles of + +239 +00:15:05,990 --> 00:15:10,030 +romanticism which were mentioned, for example, In + +240 +00:15:10,030 --> 00:15:14,930 +the Preface to the American Palace, the book which + +241 +00:15:14,930 --> 00:15:19,050 +was written by Samuel Cullen, right? They are + +242 +00:15:19,050 --> 00:15:24,910 +revealed through the works of what? Although, by + +243 +00:15:24,910 --> 00:15:27,590 +the way, most of his own writings are translated + +244 +00:15:27,590 --> 00:15:31,690 +from French, except for Andamarat and El Abarat. + +245 +00:15:31,930 --> 00:15:33,530 +Andamarat and El Abarat, they are written + +246 +00:15:33,530 --> 00:15:37,190 +originally by his own production. than other + +247 +00:15:37,190 --> 00:15:40,350 +novels, but they were translated from the French, + +248 +00:15:40,670 --> 00:15:44,090 +all right? But it's not only a translation. So + +249 +00:15:44,090 --> 00:15:46,510 +anyone who can say, Lord Mustafa Musa al-Maghrabi, + +250 +00:15:46,550 --> 00:15:50,610 +for example, was a good translator, no. He rewrote + +251 +00:15:50,610 --> 00:15:54,370 +the novels. He rewrote the novels from the French + +252 +00:15:54,370 --> 00:15:57,800 +literature, all right, but according to The + +253 +00:15:57,800 --> 00:16:02,020 +romantic principles. Romantic principles. I hope + +254 +00:16:02,020 --> 00:16:04,140 +that someone is going to make a presentation one + +255 +00:16:04,140 --> 00:16:08,180 +day about Mustafa bin Mahmud in here as something + +256 +00:16:08,180 --> 00:16:11,460 +related to the Arab literature. Because we don't + +257 +00:16:11,460 --> 00:16:14,780 +need to say that romanticism is only related to + +258 +00:16:14,780 --> 00:16:18,420 +the European countries. No. We have great, great + +259 +00:16:18,420 --> 00:16:22,800 +names.Okay, sharing or a presentation? + +260 +00:16:23,040 --> 00:16:26,000 +Presentation. Good. Yeah, but not the linguist + +261 +00:16:26,000 --> 00:16:29,380 +class. No, after we finish Romanticism. Okay. + +262 +00:16:29,560 --> 00:16:33,220 +Right? Yeah. So, it's great that doctor mentioned + +263 +00:16:33,220 --> 00:16:37,540 +that you know you have to master your mother + +264 +00:16:37,540 --> 00:16:40,040 +language first. Last year I read something about + +265 +00:16:40,040 --> 00:16:43,620 +learning a new language and The writer said that + +266 +00:16:43,620 --> 00:16:47,280 +if you are to master, if you want to master a new + +267 +00:16:47,280 --> 00:16:50,240 +language, go and master your mother language + +268 +00:16:50,240 --> 00:16:52,840 +first, because it's the only way you can + +269 +00:16:52,840 --> 00:16:55,840 +understand and master a new language. And they + +270 +00:16:55,840 --> 00:16:59,200 +don't know, those who don't know, right, their own + +271 +00:16:59,200 --> 00:17:03,260 +native tongue, literature and grammar, they won't + +272 +00:17:03,260 --> 00:17:06,100 +excel in English language, language and + +273 +00:17:06,100 --> 00:17:09,280 +literature. Make sure that this is something which + +274 +00:17:09,280 --> 00:17:10,180 +is inevitable. + +275 +00:17:15,870 --> 00:17:18,370 +in your Arabic language and literature and + +276 +00:17:18,370 --> 00:17:20,190 +grammar. Right? + +277 +00:17:23,400 --> 00:17:26,220 +So if we come back to the term romanticism itself + +278 +00:17:26,220 --> 00:17:28,580 +and how scholars and historians used it while + +279 +00:17:28,580 --> 00:17:31,220 +studying that period, we can see that they argued + +280 +00:17:31,220 --> 00:17:33,380 +a lot about it and used it in many different ways. + +281 +00:17:33,740 --> 00:17:36,060 +So some people even suggested that why should we + +282 +00:17:36,060 --> 00:17:37,940 +call it romanticism if it doesn't talk about + +283 +00:17:37,940 --> 00:17:40,740 +romance and love and passion? But the reality is + +284 +00:17:40,740 --> 00:17:43,160 +even if we drop this label of romanticism, it + +285 +00:17:43,160 --> 00:17:45,720 +would not make the period any less complex than it + +286 +00:17:45,720 --> 00:17:47,860 +is about the variety of subjects that it covers. + +287 +00:17:51,140 --> 00:17:55,380 +So the German poet is college who is given credit + +288 +00:17:55,380 --> 00:17:58,860 +for first using this term or the romantic or + +289 +00:17:58,860 --> 00:18:01,820 +romanticism described this literature and defined + +290 +00:18:01,820 --> 00:18:05,640 +it as literature depicting emotional matter in an + +291 +00:18:05,640 --> 00:18:08,680 +imaginative form. Now this means that this + +292 +00:18:08,680 --> 00:18:09,860 +literature... This is the definition of the + +293 +00:18:09,860 --> 00:18:12,100 +school. This is the definition of the old school. + +294 +00:18:12,660 --> 00:18:16,280 +Now this actually sums up everything. Now it means + +295 +00:18:16,280 --> 00:18:19,740 +that this literature portrays or tries to portray + +296 +00:18:19,740 --> 00:18:23,420 +emotions and feelings, and what we feel towards + +297 +00:18:23,420 --> 00:18:26,820 +nature and towards other people in an imaginative + +298 +00:18:26,820 --> 00:18:29,820 +way or in an imaginative form. So they used + +299 +00:18:29,820 --> 00:18:34,160 +emotions, feelings, and imagination in this + +300 +00:18:34,160 --> 00:18:38,520 +literature. By the way, Romanticism is the last + +301 +00:18:38,520 --> 00:18:46,320 +identified writer of Romanticism for the School of + +302 +00:18:46,320 --> 00:18:51,880 +World History. and he died late, right, in the + +303 +00:18:51,880 --> 00:18:57,120 +Victorian age. And this theory has been given the + +304 +00:18:57,120 --> 00:19:01,980 +name after the death of Walter Scott. But at that + +305 +00:19:01,980 --> 00:19:05,560 +time, they were never known as romantics or + +306 +00:19:05,560 --> 00:19:10,200 +romanticists, but the name was given after the + +307 +00:19:10,200 --> 00:19:13,140 +death of Sir Walter Scott, right? + +308 +00:19:17,050 --> 00:19:21,190 +Now, many of the age's foremost writers like Blake + +309 +00:19:21,190 --> 00:19:24,310 +and Shelley Hunt Keats and Wordsworth, these are + +310 +00:19:24,310 --> 00:19:27,710 +actually considered the greatest writers in this + +311 +00:19:27,710 --> 00:19:31,810 +age. They expected that something new is going to + +312 +00:19:31,810 --> 00:19:35,190 +begin or is going to come, a new age, a new age of + +313 +00:19:35,190 --> 00:19:40,060 +literature, of writing. A lot of changes in life + +314 +00:19:40,060 --> 00:19:42,540 +in general, whether the political life or + +315 +00:19:42,540 --> 00:19:45,660 +literature, philosophy, they expected that there + +316 +00:19:45,660 --> 00:19:48,860 +was something new and different, distinguished, + +317 +00:19:49,340 --> 00:19:53,200 +going to begin. William Blake said that a new + +318 +00:19:53,200 --> 00:19:57,030 +heaven has begun. And this actually was matched a + +319 +00:19:57,030 --> 00:20:02,850 +generation later with Schley's quote, the words, + +320 +00:20:03,130 --> 00:20:06,990 +great age begins anew. And Keats also referring to + +321 +00:20:06,990 --> 00:20:10,650 +Hunt and Wordsworth said, these will give the + +322 +00:20:10,650 --> 00:20:14,310 +world another heart. And they did. Yes. And they + +323 +00:20:14,310 --> 00:20:19,800 +did. So in our introduction to literature course, + +324 +00:20:19,880 --> 00:20:22,040 +I don't know if any of you remember when exactly + +325 +00:20:22,040 --> 00:20:24,980 +did we take that romanticism began? I'm not asking + +326 +00:20:24,980 --> 00:20:26,860 +about the year, but do you remember what exactly + +327 +00:20:26,860 --> 00:20:29,660 +what work was published that started the Romantic + +328 +00:20:29,660 --> 00:20:37,870 +Age? Yeah, but So exactly, it began with the + +329 +00:20:37,870 --> 00:20:39,990 +lyrical ballads that Wordsworth and Coleridge + +330 +00:20:39,990 --> 00:20:42,090 +published, and you could consider it ended with + +331 +00:20:42,090 --> 00:20:44,410 +Sir Walter Scott that the doctor just mentioned. + +332 +00:20:44,490 --> 00:20:46,930 +When he died, we can consider that romantic age + +333 +00:20:46,930 --> 00:20:50,330 +maybe could have stopped or ended. But if you want + +334 +00:20:50,330 --> 00:20:52,590 +to cover the actual literary context itself and + +335 +00:20:52,590 --> 00:20:55,030 +its effect, it could have covered a broader time + +336 +00:20:55,030 --> 00:20:57,690 +span. Wait, hold on. Hold on. I would like to say + +337 +00:20:57,690 --> 00:21:01,910 +something. It wasn't in lyrical ballads. Lyrical + +338 +00:21:01,910 --> 00:21:06,850 +ballads. We know that they divide in many kinds. + +339 +00:21:07,650 --> 00:21:13,390 +The lyric, right? The epic, the ballads, right? + +340 +00:21:13,910 --> 00:21:19,120 +The dramatic, right? That each is different from + +341 +00:21:19,120 --> 00:21:22,260 +the other half, right, according to the rules, + +342 +00:21:22,440 --> 00:21:25,420 +which has been already built since the time of + +343 +00:21:25,420 --> 00:21:30,020 +Ashoka. But these people, romantics, right, they + +344 +00:21:30,020 --> 00:21:33,040 +revolted not only against Roman neoclassical + +345 +00:21:33,040 --> 00:21:36,440 +period, but they also revolted against the + +346 +00:21:36,440 --> 00:21:39,680 +literary heritage of what, of the Western world, + +347 +00:21:40,120 --> 00:21:44,020 +right? They wanted to have a new beginning for a + +348 +00:21:44,020 --> 00:21:46,700 +new literature of their own, completely different + +349 +00:21:46,700 --> 00:21:51,010 +from Right? The previous, right, what we call it + +350 +00:21:51,010 --> 00:21:54,890 +canon or let me call it the previous literary + +351 +00:21:54,890 --> 00:21:59,070 +tradition. Literary tradition. So they never, + +352 +00:21:59,170 --> 00:22:04,030 +right, took rules as they were. The lyric is + +353 +00:22:04,030 --> 00:22:06,350 +supposed to be different from the balance. + +354 +00:22:06,470 --> 00:22:08,630 +Balance, yeah. So they started a new type of movie + +355 +00:22:08,630 --> 00:22:13,460 +which is the lyrical balance. Although the ballad + +356 +00:22:13,460 --> 00:22:18,560 +is a narrative story that talks about some social + +357 +00:22:18,560 --> 00:22:22,440 +or religious story, which is different from the + +358 +00:22:22,440 --> 00:22:25,060 +epic. Also, it is narrative, but it is heroic. It + +359 +00:22:25,060 --> 00:22:29,500 +is heroic. And the lyric is a song, a Greek song. + +360 +00:22:30,060 --> 00:22:33,740 +It is originally written to be sung. Right? So the + +361 +00:22:33,740 --> 00:22:37,620 +story and the song cannot be combined. But these + +362 +00:22:37,620 --> 00:22:40,200 +people, they said, yeah, we can combine them. And + +363 +00:22:40,200 --> 00:22:43,560 +they started the book. Right? What we call it, the + +364 +00:22:43,560 --> 00:22:46,100 +first manifesto of the whole school. It's a mini + +365 +00:22:46,100 --> 00:22:50,190 +manifesto. Declaration. Right? of the whole + +366 +00:22:50,190 --> 00:22:53,050 +school, it is called lyrical balance. And it is + +367 +00:22:53,050 --> 00:22:55,930 +written by whom? By two people. Coleridge. Some + +368 +00:22:55,930 --> 00:22:58,210 +were Coleridge, and another one was? Claudia + +369 +00:22:58,210 --> 00:23:01,130 +Mortimer. Claudia Mortimer. And both of them, they + +370 +00:23:01,130 --> 00:23:03,850 +put the principles of the theory in the + +371 +00:23:03,850 --> 00:23:07,790 +introduction to the book, right? So all the + +372 +00:23:07,790 --> 00:23:11,450 +principles of romanticism, you can find it in the + +373 +00:23:11,450 --> 00:23:17,460 +preface to the lyrical balance, right? Exactly, so + +374 +00:23:17,460 --> 00:23:20,140 +the publishing of this was actually breaking form + +375 +00:23:20,140 --> 00:23:23,860 +and tradition, just like the doctor just said. I'd + +376 +00:23:23,860 --> 00:23:28,840 +like to pinpoint the fact that the effect of this + +377 +00:23:28,840 --> 00:23:33,970 +era covered a broader time span. Now, the + +378 +00:23:33,970 --> 00:23:37,950 +romanticism or the rules of the romantic era + +379 +00:23:37,950 --> 00:23:41,210 +didn't just affect the romantics themselves or the + +380 +00:23:41,210 --> 00:23:44,550 +people and the writers who lived in that age. It + +381 +00:23:44,550 --> 00:23:50,230 +actually, it affected the modernism too. And the + +382 +00:23:50,230 --> 00:23:54,550 +modernism movement considers the romanticism + +383 +00:23:54,550 --> 00:23:59,490 +movement or this age as a great age, despite the + +384 +00:23:59,490 --> 00:24:01,950 +fact that a lot of writers and a lot of scholars + +385 +00:24:02,370 --> 00:24:07,530 +didn't really like this age. As Lama mentioned + +386 +00:24:07,530 --> 00:24:10,910 +previously, some people are still till today + +387 +00:24:10,910 --> 00:24:15,230 +believing that romanticism has a lot to do with + +388 +00:24:15,230 --> 00:24:18,090 +love and that the writers are actually crossing + +389 +00:24:18,090 --> 00:24:21,190 +the borders with their writing, but that's + +390 +00:24:21,190 --> 00:24:22,570 +absolutely not true. And some other people, they + +391 +00:24:22,570 --> 00:24:27,010 +consider them as dreamers, losers. they consider + +392 +00:24:27,010 --> 00:24:30,350 +them as losers yeah maybe a brilliant losers but + +393 +00:24:30,350 --> 00:24:38,050 +at the end they are losers a loser is a loser So, + +394 +00:24:38,210 --> 00:24:40,570 +but to be more exact about the exact time that + +395 +00:24:40,570 --> 00:24:42,450 +Romantic starts, you can say that it starts from + +396 +00:24:42,450 --> 00:24:44,550 +the end of the 18th century all the way up to the + +397 +00:24:44,550 --> 00:24:48,270 +1870s. And the primary vehicle of expression of + +398 +00:24:48,270 --> 00:24:50,990 +Romanticism in England was poetry. Yeah, I'd like + +399 +00:24:50,990 --> 00:24:53,790 +to mention that I mentioned this previously. In + +400 +00:24:53,790 --> 00:24:58,150 +France, Victor Hugo was the major Romantic and the + +401 +00:24:58,150 --> 00:25:02,150 +primary vehicle of expression in France was in + +402 +00:25:02,150 --> 00:25:08,680 +novel or in prose. So romantic has in fact been + +403 +00:25:08,680 --> 00:25:12,340 +used since the Renaissance. So this term is not + +404 +00:25:12,340 --> 00:25:15,380 +really new. It was, it has been used since the + +405 +00:25:15,380 --> 00:25:18,000 +Renaissance. I guess you remember the Renaissance + +406 +00:25:18,000 --> 00:25:21,720 +period between Elizabeth and the, the, the + +407 +00:25:21,720 --> 00:25:26,060 +movements. Yeah. So to suggest the free expression + +408 +00:25:26,060 --> 00:25:29,320 +of the imagination, but they didn't really use + +409 +00:25:29,320 --> 00:25:32,960 +this term in a positive way or in a positive form. + +410 +00:25:33,240 --> 00:25:36,420 +They use this term to refer to negative thoughts. + +411 +00:25:36,700 --> 00:25:42,220 +to negative beliefs and imagination. So romantic + +412 +00:25:42,220 --> 00:25:46,140 +imaginings were thought to interfere with the + +413 +00:25:46,140 --> 00:25:51,950 +clarity of art form. and so lay beyond the bounds. + +414 +00:25:52,170 --> 00:25:55,910 +As I mentioned, they thought that romantics cross + +415 +00:25:55,910 --> 00:25:59,390 +the boards with their literary works and with + +416 +00:25:59,390 --> 00:26:03,830 +their writing. And some scholars, and I actually + +417 +00:26:03,830 --> 00:26:07,930 +heard this from a previous student, she said that + +418 +00:26:07,930 --> 00:26:13,900 +her doctor mentioned that romantics in the, I + +419 +00:26:13,900 --> 00:26:17,340 +guess, the Romanticism class, that they + +420 +00:26:17,340 --> 00:26:21,520 +misrepresented women, for example, in their poetry + +421 +00:26:21,520 --> 00:26:24,520 +and novels, which is, which is... Right, hold on, + +422 +00:26:24,600 --> 00:26:28,160 +right. This is, right, a kind of feministic point + +423 +00:26:28,160 --> 00:26:31,800 +of view regarding what, regarding, right, what we + +424 +00:26:31,800 --> 00:26:36,210 +call it Romanticism. I do agree that Many people, + +425 +00:26:36,330 --> 00:26:40,030 +they have this belief that they were losers, they + +426 +00:26:40,030 --> 00:26:44,010 +were dreamers, they were unrealistic living in a + +427 +00:26:44,010 --> 00:26:47,170 +world of their own. And at the same time, you will + +428 +00:26:47,170 --> 00:26:49,290 +find some other people, they still believe that + +429 +00:26:49,290 --> 00:26:52,950 +they are the best writers ever in the history of + +430 +00:26:52,950 --> 00:26:56,370 +English. Literature, right? They believe that what + +431 +00:26:56,370 --> 00:26:59,050 +they wrote was really great, and it will continue + +432 +00:26:59,050 --> 00:27:02,410 +to be great for ages to come. And therefore, we + +433 +00:27:02,410 --> 00:27:05,850 +might have a kind of difference in the view, and + +434 +00:27:05,850 --> 00:27:08,990 +we are not supposed to take things for granted, + +435 +00:27:09,490 --> 00:27:12,950 +right? Wait till you read their own literature and + +436 +00:27:12,950 --> 00:27:16,590 +make a judgment of your own, right? Don't rely on + +437 +00:27:16,590 --> 00:27:20,190 +the judgments of other critics. But we need to + +438 +00:27:20,190 --> 00:27:25,340 +help you. To form your own opinion. Right? Yeah. + +439 +00:27:25,440 --> 00:27:31,950 +Okay. Okay, so since the romantics opposed the + +440 +00:27:31,950 --> 00:27:33,830 +enlightenment, I'd like to mention that the + +441 +00:27:33,830 --> 00:27:39,930 +enlightenment age also was dominated by reason. We + +442 +00:27:39,930 --> 00:27:42,190 +mentioned this actually in the introduction to + +443 +00:27:42,190 --> 00:27:45,870 +literature. They were dominated by reason, reason + +444 +00:27:45,870 --> 00:27:48,590 +was there, and their literature feelings were + +445 +00:27:48,590 --> 00:27:52,030 +totally, and emotions were totally abandoned from + +446 +00:27:52,030 --> 00:27:55,110 +their poetry, so they actually followed the idea + +447 +00:27:55,110 --> 00:27:58,890 +of Platonism. So they often focused on emotions. + +448 +00:27:59,210 --> 00:28:01,730 +These are the romantics of course. They focused on + +449 +00:28:01,730 --> 00:28:05,910 +emotions and dreams as opposed to rationalism and + +450 +00:28:05,910 --> 00:28:09,850 +other important motifs in German romanticism or + +451 +00:28:09,850 --> 00:28:13,870 +traveling nature and ancient myths. So myths were + +452 +00:28:13,870 --> 00:28:22,110 +also there and myths and legends were also there + +453 +00:28:22,110 --> 00:28:25,610 +in the romantic literature. Nature and traveling, + +454 +00:28:26,210 --> 00:28:31,030 +especially in the German literature. So there is a + +455 +00:28:31,030 --> 00:28:34,090 +quote about the characteristics of romanticism, to + +456 +00:28:34,090 --> 00:28:36,890 +be exact, by William Blake. He said, to generalize + +457 +00:28:36,890 --> 00:28:39,450 +is to be an idiot and to particularize is a lone + +458 +00:28:39,450 --> 00:28:42,590 +distinction of a merit. So how we understood this + +459 +00:28:42,590 --> 00:28:45,650 +is maybe in geoclassicism. Yeah, please. Yeah, how + +460 +00:28:45,650 --> 00:28:47,670 +we understood it when we read this quote is maybe + +461 +00:28:47,670 --> 00:28:49,650 +to generalize this to be an idiot. So he's maybe + +462 +00:28:49,650 --> 00:28:52,070 +referring to the new classism age when they were + +463 +00:28:52,070 --> 00:28:54,410 +generalizing people, they didn't care about the + +464 +00:28:54,410 --> 00:28:57,150 +individual. So, but then the romanticism came and + +465 +00:28:57,150 --> 00:28:59,330 +they particularize people, they particularize + +466 +00:28:59,330 --> 00:29:01,450 +their emotions and feelings and how the individual + +467 +00:29:01,450 --> 00:29:04,550 +feels towards the society. Yeah, exactly. So + +468 +00:29:04,550 --> 00:29:06,630 +that's how we took the quote in order to introduce + +469 +00:29:06,630 --> 00:29:10,250 +us to the character. And by the way, William Blake + +470 +00:29:10,250 --> 00:29:13,990 +is a pre-romantic author. Exactly, yeah. He's not + +471 +00:29:13,990 --> 00:29:17,870 +a romantic, I mean that he was writing his own + +472 +00:29:17,870 --> 00:29:24,790 +poetry before writing, I mean, making that period. + +473 +00:29:28,470 --> 00:29:29,430 +What's wrong? + +474 +00:29:33,070 --> 00:29:36,770 +Okay, so the characteristics of this era. No other + +475 +00:29:36,770 --> 00:29:41,510 +period in English literature had a diversity in + +476 +00:29:41,510 --> 00:29:46,970 +form and in characteristics and in style, theme, + +477 +00:29:47,150 --> 00:29:49,710 +content than the Romantic movement of the 18th and + +478 +00:29:49,710 --> 00:29:53,730 +19th centuries. And now furthermore, no period has + +479 +00:29:53,730 --> 00:29:56,290 +been the topic of so much disagreement, + +480 +00:29:56,970 --> 00:29:59,850 +disagreement and confusion over its defining + +481 +00:29:59,850 --> 00:30:03,170 +principles and aesthetics. So as I mentioned + +482 +00:30:03,170 --> 00:30:06,030 +before, this era, a lot of people agree with the + +483 +00:30:06,030 --> 00:30:08,030 +principles of this era and a lot of people + +484 +00:30:08,030 --> 00:30:11,370 +disagree. And the term romanticism itself is + +485 +00:30:11,370 --> 00:30:14,110 +actually controversial. You know, a lot of people + +486 +00:30:14,110 --> 00:30:18,230 +have, you know, agree with the principles that + +487 +00:30:18,230 --> 00:30:22,920 +came with this definition, term and with this era + +488 +00:30:22,920 --> 00:30:26,880 +and other people are like literally stick to + +489 +00:30:26,880 --> 00:30:30,060 +their, you know, to their thoughts and beliefs + +490 +00:30:30,060 --> 00:30:33,060 +that romanticism has to do with love, has to do + +491 +00:30:33,060 --> 00:30:38,920 +with, you know, with passion and So what are the + +492 +00:30:38,920 --> 00:30:42,600 +defining principles of this era? Imagination, + +493 +00:30:43,060 --> 00:30:47,100 +emotions, and feelings, freedom of whether freedom + +494 +00:30:47,100 --> 00:30:50,440 +of writing, freedom of form, and certainly the + +495 +00:30:50,440 --> 00:30:53,620 +focal points of Romanticism. Any list of + +496 +00:30:53,620 --> 00:30:56,420 +particular characteristics of the literature of + +497 +00:30:56,420 --> 00:30:59,600 +Romanticism includes subjectivity, as professor + +498 +00:30:59,600 --> 00:31:03,860 +mentioned, They cared about the idea of + +499 +00:31:03,860 --> 00:31:07,440 +individuality and subjectivity. They wanted to + +500 +00:31:07,440 --> 00:31:12,360 +express their emotions and their own experience in + +501 +00:31:12,360 --> 00:31:16,480 +life and how they felt about nature and their + +502 +00:31:16,480 --> 00:31:21,780 +relationship with others and so on. So solitary + +503 +00:31:21,780 --> 00:31:24,480 +life rather than life in society, as I mentioned, + +504 +00:31:24,580 --> 00:31:28,320 +they preferred to escape, they actually call them + +505 +00:31:28,320 --> 00:31:32,520 +the escapees. Because they escaped the city life + +506 +00:31:32,520 --> 00:31:35,460 +into the countryside life. They preferred nature. + +507 +00:31:36,100 --> 00:31:39,320 +And the beliefs that imagination is superior to + +508 +00:31:39,320 --> 00:31:42,480 +reason, as I mentioned, they didn't really reject + +509 +00:31:42,480 --> 00:31:45,160 +reason, but they preferred to be creative, + +510 +00:31:45,880 --> 00:31:49,920 +imaginative, and to express their feelings in a + +511 +00:31:49,920 --> 00:31:54,740 +free way. And a devotion to beauty, love, and + +512 +00:31:54,740 --> 00:31:57,040 +worship of nature. A lot of people called them + +513 +00:31:57,040 --> 00:32:01,720 +worshippers of nature. And they appreciated + +514 +00:32:01,720 --> 00:32:07,420 +beauty, especially the beauty of nature. So just + +515 +00:32:07,420 --> 00:32:11,160 +like the doctor just said, the adaptation of + +516 +00:32:11,160 --> 00:32:13,740 +romanticism started in Germany. So thanks to + +517 +00:32:13,740 --> 00:32:16,300 +German culture theorists, romanticism was adopted + +518 +00:32:16,300 --> 00:32:19,140 +all over through Europe and the entire world. And + +519 +00:32:19,140 --> 00:32:21,160 +the negative components that it had during the + +520 +00:32:21,160 --> 00:32:23,940 +Elizabethan time were actually removed and it lost + +521 +00:32:23,940 --> 00:32:26,040 +it and they started seeing in a new positive way. + +522 +00:32:27,690 --> 00:32:31,330 +So we wanted to end our presentation with a + +523 +00:32:31,330 --> 00:32:34,590 +paragraph. Everything we said. So what we can take + +524 +00:32:34,590 --> 00:32:36,710 +from our knowledge of this artful time period is + +525 +00:32:36,710 --> 00:32:39,410 +that romanticism emphasizes emotion over reason. + +526 +00:32:39,950 --> 00:32:42,090 +Sensory experience before intellect. We said neo + +527 +00:32:42,090 --> 00:32:44,350 +-classicism loved intellectual stuff. So + +528 +00:32:44,350 --> 00:32:46,910 +imagination as a road to experience and spiritual + +529 +00:32:46,910 --> 00:32:49,870 +truth. The human personality, moods, depths, + +530 +00:32:50,150 --> 00:32:52,510 +ethnic and national cultures and the attitudes and + +531 +00:32:52,510 --> 00:32:54,530 +help of the world understand each other. So they + +532 +00:32:54,530 --> 00:32:56,150 +wanted the world to understand each other more + +533 +00:32:56,150 --> 00:32:59,720 +through emotions. Yeah, symbolism, surrealism, and + +534 +00:32:59,720 --> 00:33:03,120 +modernism are combined themes that strengthen the + +535 +00:33:03,120 --> 00:33:06,580 +creation that we take for granted. So symbolism, + +536 +00:33:06,760 --> 00:33:09,300 +as I mentioned, in the Neoclassicism and the + +537 +00:33:09,300 --> 00:33:12,700 +characteristics, clarity was one major + +538 +00:33:12,700 --> 00:33:14,600 +characteristic they had. Yeah, which is why this + +539 +00:33:14,600 --> 00:33:17,150 +is a counter movement. Yeah, so they didn't + +540 +00:33:17,150 --> 00:33:20,790 +really, in the previous period. For example, + +541 +00:33:20,990 --> 00:33:23,970 +William Blake is the one who, again, the most + +542 +00:33:23,970 --> 00:33:27,630 +person who used symbolism. Yeah, I wonder as a. I + +543 +00:33:27,630 --> 00:33:29,350 +wonder lonely like a cloud. Yeah, I wonder lonely. + +544 +00:33:29,350 --> 00:33:32,630 +No, I'm talking about William Blake. Who said + +545 +00:33:32,630 --> 00:33:34,930 +this? William Blake, not William Warren Bush. + +546 +00:33:35,010 --> 00:33:37,690 +Okay, but they used symbols basically. Yeah, they + +547 +00:33:37,690 --> 00:33:39,730 +used symbols. Not like William Blake. William + +548 +00:33:39,730 --> 00:33:43,510 +Blake is the father of symbolism. Yeah, okay. So + +549 +00:33:43,510 --> 00:33:46,550 +the previous era didn't really pay attention to + +550 +00:33:46,550 --> 00:33:52,230 +the figures of speech symbolism, metaphors, irony, + +551 +00:33:52,490 --> 00:33:57,930 +and so on. But the romantics actually, you can + +552 +00:33:57,930 --> 00:34:01,660 +find symbolism a lot in their poetry. in their + +553 +00:34:01,660 --> 00:34:04,800 +literary works. And modernism, as I mentioned, the + +554 +00:34:04,800 --> 00:34:10,760 +movement of modernism appreciated Romanticism as + +555 +00:34:10,760 --> 00:34:20,280 +literature and as a movement. So it's + +556 +00:34:20,280 --> 00:34:23,280 +a major influence on the world that we live in. + +557 +00:34:23,540 --> 00:34:26,980 +today and will be relevant for centuries to come. + +558 +00:34:27,380 --> 00:34:31,260 +So this, the changes that this movement brought + +559 +00:34:31,260 --> 00:34:36,580 +were not specific or were not. So it didn't add + +560 +00:34:36,580 --> 00:34:39,440 +just with Scott dying, so it just today its + +561 +00:34:39,440 --> 00:34:42,300 +effects are still here. Yeah. Yeah. A live band + +562 +00:34:42,300 --> 00:34:45,790 +kicking? Exactly. And it's really, really great + +563 +00:34:45,790 --> 00:34:49,590 +that this movement brought a lot of changes to + +564 +00:34:49,590 --> 00:34:53,150 +whether to the writing, literature, or to the life + +565 +00:34:53,150 --> 00:34:56,090 +itself. And, okay. + +566 +00:34:58,730 --> 00:35:02,810 +Okay, and I'd like to mention that they didn't + +567 +00:35:02,810 --> 00:35:05,230 +really, you know, I said that Platonism was not + +568 +00:35:05,230 --> 00:35:08,010 +part of their characteristics because they + +569 +00:35:08,010 --> 00:35:11,590 +appreciated emotions and feelings and since they + +570 +00:35:11,590 --> 00:35:15,250 +didn't really follow a specific form and they + +571 +00:35:15,250 --> 00:35:18,390 +rejected actually the idea of form and having an + +572 +00:35:18,390 --> 00:35:22,510 +order. to follow when writing, but they didn't + +573 +00:35:22,510 --> 00:35:25,650 +reject Aristotle because Aristotle appreciated the + +574 +00:35:25,650 --> 00:35:28,910 +idea of creativity, emotions, feelings, and + +575 +00:35:28,910 --> 00:35:31,530 +literature. Have a nice day, young ladies. + +576 +00:35:35,650 --> 00:35:38,370 +Thank you Borjlem and Noor. I really appreciate + +577 +00:35:38,370 --> 00:35:42,350 +it. Please upload your presentation to the group + +578 +00:35:42,350 --> 00:35:45,670 +and make sure that you download it and print it + +579 +00:35:45,670 --> 00:35:48,510 +for yourself. It will be part of the material that + +580 +00:35:48,510 --> 00:35:50,790 +you will be handing out. This is going to be a + +581 +00:35:50,790 --> 00:35:53,290 +general introduction to Romanticism, but the + +582 +00:35:53,290 --> 00:35:55,770 +details will right follow later, Inshallah. + +583 +00:35:56,190 --> 00:35:58,830 +Fatima, you need to upload your presentation as + +584 +00:35:58,830 --> 00:36:01,510 +well to the group, alright? Thank you very much. + +585 +00:36:01,850 --> 00:36:02,930 +See you all next time, Inshallah. + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/e5jH4TGN1TI_raw.json b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/e5jH4TGN1TI_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..07f7c7db8c3237a43f571378add28d3904d8a927 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/e5jH4TGN1TI_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 4655, "start": 20.97, "end": 46.55, "text": " Okay, Assalamualaikum everyone, good morning. My name is Noor Hamad. And my name is Lamalhalo. Today, inshallah, we'll presenting, we will be presenting about romanticism. It will be a historical background and definition and the characteristics too. So first of all, as Dr. Ayman just said, do you know what age precedes the romantic age? Can someone say? 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Number one, we have emotional restraint or Platonism. 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So emotional restraint or fraternism, which is a major characteristic of this era, meant to reject emotions and feelings from literature. 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Now order means to have a specific form for writing. So the writers followed a specific form and procedures. Or procedures, yes. When writing literature. They wrote poetry and they wrote prose and they followed those procedures in writing. So they had a very specific form of writing. 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Okay. To be intellectual. To be intellectual. Similar to what the opposite of emotional questions. Yes. And then we have clarity. 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Clarity means that what is said is meant. So we can say that they actually didn't really pay attention to the figures of speech, like irony, metaphors. So they wrote things and they meant what they wrote. 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So what is said is meant. Then we have dignity. Their literature was wrote to be read by the upper classes or the noble families. Actually, right, I have to say something here, right? Dignity is not only referring to the parent, right? 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I'd like to pinpoint that since they are actually imitating the Greek and Roman literature, it's very normal to see that they are writing about elites for elites and written by elites, of course. 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You cannot be good in the field of literature unless you are good in your own native language reference. So if you want to know what's the meaning of romanticism, in general, you need to read most of the books that I've told you. Go and book the books from the library. Read them in Arabic. They are very interesting, very touching. 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They are revealed through the works of what? Although, by the way, most of his own writings are translated from French, except for Andamarat and El Abarat. 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But it's not only a translation. So anyone who can say, Lord Mustafa Musa al-Maghrabi, for example, was a good translator, no. He rewrote the novels. 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I'm not asking about the year, but do you remember what exactly what work was published that started the Romantic Age? 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So the story and the song cannot be combined. But these people, they said, yeah, we can combine them. And they started the book. Right? What we call it, the first manifesto of the whole school. It's a mini manifesto. Declaration. 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So this term is not really new. It was, it has been used since the Renaissance. I guess you remember the Renaissance period between Elizabeth and the, the, the movements. Yeah. So to suggest the free expression of the imagination, but they didn't really use this term in a positive way or in a positive form. 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As I mentioned, they thought that romantics cross the boards with their literary works and with their writing. 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Right, hold on, right. This is, right, a kind of feministic point of view regarding what, regarding, right, what we call it Romanticism. 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They believe that what they wrote was really great, and it will continue to be great for ages to come. And therefore, we might have a kind of difference in the view, and we are not supposed to take things for granted, right? Wait till you read their own literature and make a judgment of your own, right? Don't rely on the judgments of other critics. 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Right? Yeah. 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He's not a romantic, I mean that he was writing his own poetry before writing, I mean, making that period. What's wrong?", "tokens": [7587, 11, 1338, 13, 634, 311, 406, 257, 13590, 11, 286, 914, 300, 415, 390, 3579, 702, 1065, 15155, 949, 3579, 11, 286, 914, 11, 1455, 300, 2896, 13, 708, 311, 2085, 30], "avg_logprob": -0.4664522093885085, "compression_ratio": 1.2252252252252251, "no_speech_prob": 7.927417755126953e-06, "words": [{"start": 1752.69, "end": 1753.19, "word": " Exactly,", "probability": 0.305908203125}, {"start": 1753.35, "end": 1753.49, "word": " yeah.", "probability": 0.79541015625}, {"start": 1753.51, "end": 1753.83, "word": " He's", "probability": 0.2994384765625}, {"start": 1753.83, "end": 1753.99, "word": " not", "probability": 0.91064453125}, {"start": 1753.99, "end": 1754.23, "word": " a", "probability": 0.8017578125}, {"start": 1754.23, "end": 1754.59, "word": " romantic,", "probability": 0.90771484375}, {"start": 1754.77, "end": 1754.89, "word": " I", "probability": 0.93798828125}, {"start": 1754.89, "end": 1755.15, "word": " mean", "probability": 0.95849609375}, {"start": 1755.15, "end": 1755.65, "word": " that", "probability": 0.662109375}, {"start": 1755.65, "end": 1756.23, "word": " he", "probability": 0.927734375}, {"start": 1756.23, "end": 1756.73, "word": " was", "probability": 0.93994140625}, {"start": 1756.73, "end": 1757.21, "word": " writing", "probability": 0.943359375}, {"start": 1757.21, "end": 1757.55, "word": " his", "probability": 0.95751953125}, {"start": 1757.55, "end": 1757.87, "word": " own", "probability": 0.8984375}, {"start": 1757.87, "end": 1758.31, "word": " poetry", "probability": 0.97412109375}, {"start": 1758.31, "end": 1759.09, "word": " before", "probability": 0.74462890625}, {"start": 1759.09, "end": 1760.13, "word": " writing,", "probability": 0.64013671875}, {"start": 1760.49, "end": 1760.69, "word": " I", "probability": 0.92041015625}, {"start": 1760.69, "end": 1760.97, "word": " mean,", "probability": 0.96337890625}, {"start": 1761.79, "end": 1762.33, "word": " making", "probability": 0.74658203125}, {"start": 1762.33, "end": 1764.45, "word": " that", "probability": 0.08294677734375}, {"start": 1764.45, "end": 1764.79, "word": " period.", "probability": 0.72802734375}, {"start": 1768.47, "end": 1769.15, "word": " What's", "probability": 0.57977294921875}, {"start": 1769.15, "end": 1769.43, "word": " wrong?", "probability": 0.9296875}], "temperature": 1.0}, {"id": 75, "seek": 179053, "start": 1773.07, "end": 1790.53, "text": " Okay, so the characteristics of this era. No other period in English literature had a diversity in form and in characteristics and in style, theme, content than the Romantic movement of the 18th and 19th centuries.", "tokens": [1033, 11, 370, 264, 10891, 295, 341, 4249, 13, 883, 661, 2896, 294, 3669, 10394, 632, 257, 8811, 294, 1254, 293, 294, 10891, 293, 294, 3758, 11, 6314, 11, 2701, 813, 264, 10141, 7128, 3963, 295, 264, 2443, 392, 293, 1294, 392, 13926, 13], "avg_logprob": -0.15381944709353976, "compression_ratio": 1.4429530201342282, "no_speech_prob": 7.510185241699219e-06, "words": [{"start": 1773.07, "end": 1773.39, "word": " Okay,", "probability": 0.75}, {"start": 1773.71, "end": 1773.89, "word": " so", "probability": 0.9501953125}, {"start": 1773.89, "end": 1774.13, "word": " the", "probability": 0.904296875}, {"start": 1774.13, "end": 1774.81, "word": " characteristics", "probability": 0.87109375}, {"start": 1774.81, "end": 1775.21, "word": " of", "probability": 0.9697265625}, {"start": 1775.21, "end": 1775.45, "word": " this", "probability": 0.9443359375}, {"start": 1775.45, "end": 1775.67, "word": " era.", "probability": 0.974609375}, {"start": 1776.15, "end": 1776.31, "word": " No", "probability": 0.97509765625}, {"start": 1776.31, "end": 1776.77, "word": " other", "probability": 0.890625}, {"start": 1776.77, "end": 1777.63, "word": " period", "probability": 0.96923828125}, {"start": 1777.63, "end": 1777.85, "word": " in", "probability": 0.9384765625}, {"start": 1777.85, "end": 1778.17, "word": " English", "probability": 0.9755859375}, {"start": 1778.17, "end": 1778.65, "word": " literature", "probability": 0.9365234375}, {"start": 1778.65, "end": 1779.19, "word": " had", "probability": 0.8857421875}, {"start": 1779.19, "end": 1779.63, "word": " a", "probability": 0.9814453125}, {"start": 1779.63, "end": 1781.01, "word": " diversity", "probability": 0.88671875}, {"start": 1781.01, "end": 1781.51, "word": " in", "probability": 0.7509765625}, {"start": 1781.51, "end": 1782.05, "word": " form", "probability": 0.92919921875}, {"start": 1782.05, "end": 1782.41, "word": " and", "probability": 0.8955078125}, {"start": 1782.41, "end": 1782.61, "word": " in", "probability": 0.6279296875}, {"start": 1782.61, "end": 1783.35, "word": " characteristics", "probability": 0.8818359375}, {"start": 1783.35, "end": 1784.45, "word": " and", "probability": 0.273681640625}, {"start": 1784.45, "end": 1785.19, "word": " in", "probability": 0.87255859375}, {"start": 1785.19, "end": 1785.69, "word": " style,", "probability": 0.9140625}, {"start": 1786.61, "end": 1786.97, "word": " theme,", "probability": 0.91357421875}, {"start": 1787.15, "end": 1787.53, "word": " content", "probability": 0.9580078125}, {"start": 1787.53, "end": 1787.77, "word": " than", "probability": 0.78662109375}, {"start": 1787.77, "end": 1787.95, "word": " the", "probability": 0.919921875}, {"start": 1787.95, "end": 1788.41, "word": " Romantic", "probability": 0.781982421875}, {"start": 1788.41, "end": 1788.85, "word": " movement", "probability": 0.76953125}, {"start": 1788.85, "end": 1789.13, "word": " of", "probability": 0.966796875}, {"start": 1789.13, "end": 1789.23, "word": " the", "probability": 0.90673828125}, {"start": 1789.23, "end": 1789.63, "word": " 18th", "probability": 0.92041015625}, {"start": 1789.63, "end": 1789.71, "word": " and", "probability": 0.9365234375}, {"start": 1789.71, "end": 1790.13, "word": " 19th", "probability": 0.9853515625}, {"start": 1790.13, "end": 1790.53, "word": " centuries.", "probability": 0.9150390625}], "temperature": 1.0}, {"id": 76, "seek": 182011, "start": 1791.21, "end": 1820.11, "text": " And now furthermore, no period has been the topic of so much disagreement, disagreement and confusion over its defining principles and aesthetics. 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For example, William Blake is the one who, again, the most person who used symbolism. Yeah, I wonder as a. I wonder lonely like a cloud. Yeah, I wonder lonely. No, I'm talking about William Blake. Who said this? William Blake, not William Warren Bush. Okay, but they used symbols basically. Yeah, they used symbols. Not like William Blake. William Blake is the father of symbolism. 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Have a nice day, young ladies.", "tokens": [281, 1524, 562, 3579, 11, 457, 436, 994, 380, 8248, 42368, 570, 42368, 17169, 264, 1558, 295, 12915, 11, 8462, 11, 6640, 11, 293, 10394, 13, 3560, 257, 1481, 786, 11, 2037, 9974, 13], "avg_logprob": -0.13035713689667838, "compression_ratio": 1.3383458646616542, "no_speech_prob": 0.00012767314910888672, "words": [{"start": 2119.43, "end": 2119.93, "word": " to", "probability": 0.87060546875}, {"start": 2119.93, "end": 2120.33, "word": " follow", "probability": 0.91796875}, {"start": 2120.33, "end": 2121.01, "word": " when", "probability": 0.8037109375}, {"start": 2121.01, "end": 2121.45, "word": " writing,", "probability": 0.92236328125}, {"start": 2121.89, "end": 2122.01, "word": " but", "probability": 0.92919921875}, {"start": 2122.01, "end": 2122.23, "word": " they", "probability": 0.89111328125}, {"start": 2122.23, "end": 2122.51, "word": " didn't", "probability": 0.967041015625}, {"start": 2122.51, "end": 2122.91, "word": " reject", "probability": 0.8681640625}, {"start": 2122.91, "end": 2123.33, "word": " Aristotle", "probability": 0.9765625}, {"start": 2123.33, "end": 2123.97, "word": " because", "probability": 0.6259765625}, {"start": 2123.97, "end": 2124.45, "word": " Aristotle", "probability": 0.94091796875}, {"start": 2124.45, "end": 2125.33, "word": " appreciated", "probability": 0.962890625}, {"start": 2125.33, "end": 2125.65, "word": " the", "probability": 0.91650390625}, {"start": 2125.65, "end": 2125.97, "word": " idea", "probability": 0.94091796875}, {"start": 2125.97, "end": 2126.19, "word": " of", "probability": 0.96044921875}, {"start": 2126.19, "end": 2126.95, "word": " creativity,", "probability": 0.9580078125}, {"start": 2127.29, "end": 2127.79, "word": " emotions,", "probability": 0.94921875}, {"start": 2128.05, "end": 2128.47, "word": " feelings,", "probability": 0.93017578125}, {"start": 2128.83, "end": 2128.91, "word": " and", "probability": 0.9326171875}, {"start": 2128.91, "end": 2129.59, "word": " literature.", "probability": 0.95263671875}, {"start": 2130.31, "end": 2130.63, "word": " Have", "probability": 0.9140625}, {"start": 2130.63, "end": 2130.73, "word": " a", "probability": 0.9970703125}, {"start": 2130.73, "end": 2130.91, "word": " nice", "probability": 0.89697265625}, {"start": 2130.91, "end": 2131.13, "word": " day,", "probability": 0.9541015625}, {"start": 2131.21, "end": 2131.33, "word": " young", "probability": 0.94384765625}, {"start": 2131.33, "end": 2131.53, "word": " ladies.", "probability": 0.79541015625}], "temperature": 1.0}, {"id": 92, "seek": 216292, "start": 2135.65, "end": 2162.93, "text": " Thank you Borjlem and Noor. I really appreciate it. Please upload your presentation to the group and make sure that you download it and print it for yourself. It will be part of the material that you will be handing out. This is going to be a general introduction to Romanticism, but the details will right follow later, Inshallah. Fatima, you need to upload your presentation as well to the group, alright? Thank you very much. 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My + +2 +00:00:24,410 --> 00:00:26,690 +name is Noor Hamad. And my name is Lamalhalo. + +3 +00:00:26,990 --> 00:00:29,590 +Today, inshallah, we'll presenting, we will be + +4 +00:00:29,590 --> 00:00:32,290 +presenting about romanticism. It will be a + +5 +00:00:32,290 --> 00:00:35,970 +historical background and definition and the + +6 +00:00:35,970 --> 00:00:40,530 +characteristics too. So first of all, as Dr. Ayman + +7 +00:00:40,530 --> 00:00:43,150 +just said, do you know what age precedes the + +8 +00:00:43,150 --> 00:00:46,550 +romantic age? Can someone say? Yes, Fatima. + +9 +00:00:47,550 --> 00:00:50,150 +Exactly. So neoclassicism was a period of + +10 +00:00:50,150 --> 00:00:52,370 +literature that preceded the Romantic Age. + +11 +00:00:52,810 --> 00:00:54,510 +Basically, it was a literary movement that + +12 +00:00:54,510 --> 00:00:57,550 +appeared in the 17th and 18th century. To sum it + +13 +00:00:57,550 --> 00:01:00,050 +up, they believed that the best kind of poetry and + +14 +00:01:00,050 --> 00:01:02,730 +literature was the Greek and Roman literature. So + +15 +00:01:02,730 --> 00:01:04,510 +they thought that classic literature was + +16 +00:01:04,510 --> 00:01:07,050 +unmatchable. I would like to also press that + +17 +00:01:07,050 --> 00:01:09,790 +imagination was also not generally accepted in + +18 +00:01:09,790 --> 00:01:15,370 +their society. Right. So why are they called + +19 +00:01:15,370 --> 00:01:20,620 +neoclassics? Not neoclassical, neoclassics. The + +20 +00:01:20,620 --> 00:01:23,420 +classical literature is the Greek literature and + +21 +00:01:23,420 --> 00:01:25,960 +the Roman literature. This is what we call it + +22 +00:01:25,960 --> 00:01:29,460 +what? The classical literature. These people, they + +23 +00:01:29,460 --> 00:01:36,280 +appreciated the neoclassical as well as the Roman + +24 +00:01:36,280 --> 00:01:41,220 +literature. And they thought that it is unequaled. + +25 +00:01:41,570 --> 00:01:44,590 +What do we mean by unequal? That no matter human + +26 +00:01:44,590 --> 00:01:47,810 +beings try to write literature, they will never + +27 +00:01:47,810 --> 00:01:52,410 +excel in writing literature as the Romans and the + +28 +00:01:52,410 --> 00:01:56,810 +Greek's did. And therefore, what is the best way + +29 +00:01:56,810 --> 00:02:00,330 +of writing literature according to their own right + +30 +00:02:00,330 --> 00:02:04,560 +perception and understanding? It is to imitate. is + +31 +00:02:04,560 --> 00:02:07,340 +to imitate the qualities of the classical + +32 +00:02:07,340 --> 00:02:10,920 +literature, whether it is Greek or it is Roman, + +33 +00:02:11,280 --> 00:02:14,440 +and therefore they are called the Neoclassicals, + +34 +00:02:14,440 --> 00:02:17,220 +right, or the Modern Classics, the Modern + +35 +00:02:17,220 --> 00:02:22,240 +Classics. They never had a name, right, a kind of + +36 +00:02:22,240 --> 00:02:25,940 +literature of their own. Yeah, they have some + +37 +00:02:25,940 --> 00:02:29,380 +qualities that they prefer, right? But they + +38 +00:02:29,380 --> 00:02:31,860 +thought that the best unmatchable type of + +39 +00:02:31,860 --> 00:02:34,620 +literature, it was the classical literature, and + +40 +00:02:34,620 --> 00:02:37,760 +this is why they are called what? Neoclassics. + +41 +00:02:37,760 --> 00:02:40,260 +Neoclassics. This is the reason behind the naming + +42 +00:02:40,260 --> 00:02:45,520 +of the movement as a whole. But what are the other + +43 +00:02:45,520 --> 00:02:49,060 +qualities that they believed in? The things that + +44 +00:02:49,060 --> 00:02:53,480 +they believed in? Please start. Now, I'll take you + +45 +00:02:53,480 --> 00:02:56,520 +to the major characteristics of this era for more + +46 +00:02:56,520 --> 00:03:00,300 +understanding of their type of literature. Number + +47 +00:03:00,300 --> 00:03:03,660 +one, we have emotional restraint or Platonism. + +48 +00:03:04,240 --> 00:03:06,740 +Now, we mentioned previously in the previous + +49 +00:03:06,740 --> 00:03:11,180 +classes that Plato had a theory and his theory was + +50 +00:03:11,180 --> 00:03:15,460 +to reject emotions and feelings from literature, + +51 +00:03:15,780 --> 00:03:20,690 +right? And he wanted literature to be totally + +52 +00:03:20,690 --> 00:03:25,750 +reasonable and rational, and to be dominated by + +53 +00:03:25,750 --> 00:03:30,150 +reason. So emotional restraint or fraternism, + +54 +00:03:30,370 --> 00:03:34,970 +which is a major characteristic of this era, meant + +55 +00:03:34,970 --> 00:03:38,270 +to reject emotions and feelings from literature. + +56 +00:03:38,590 --> 00:03:41,150 +So they wanted their literature or their work to + +57 +00:03:41,150 --> 00:03:46,890 +be totally reasonable and rational. Number two, + +58 +00:03:47,070 --> 00:03:52,090 +order. Now order means to have a specific form for + +59 +00:03:52,090 --> 00:03:55,210 +writing. So the writers followed a specific form + +60 +00:03:55,210 --> 00:03:59,630 +and procedures. Or procedures, yes. When writing + +61 +00:03:59,630 --> 00:04:03,610 +literature. They wrote poetry and they wrote prose + +62 +00:04:03,610 --> 00:04:08,290 +and they followed those procedures in writing. So + +63 +00:04:08,290 --> 00:04:13,090 +they had a very specific form of writing. Logic. + +64 +00:04:13,600 --> 00:04:17,540 +they wanted their literature or their literary + +65 +00:04:17,540 --> 00:04:21,720 +works to be logical, which means that they wanted + +66 +00:04:21,720 --> 00:04:26,100 +it to be away from emotions and to be like to make + +67 +00:04:26,100 --> 00:04:30,060 +sense. Okay. To be intellectual. To be + +68 +00:04:30,060 --> 00:04:33,360 +intellectual. Similar to what the opposite of + +69 +00:04:33,360 --> 00:04:37,180 +emotional questions. Yes. And then we have + +70 +00:04:37,180 --> 00:04:42,890 +clarity. Clarity is It actually surprised me that + +71 +00:04:42,890 --> 00:04:45,650 +it's one of the major characteristics of this era. + +72 +00:04:45,790 --> 00:04:51,190 +Clarity means that what is said is meant. So we + +73 +00:04:51,190 --> 00:04:53,690 +can say that they actually didn't really pay + +74 +00:04:53,690 --> 00:04:57,630 +attention to the figures of speech, like irony, + +75 +00:04:58,190 --> 00:05:01,310 +metaphors. So they wrote things and they meant + +76 +00:05:01,310 --> 00:05:04,850 +what they wrote. So the diction has only one + +77 +00:05:04,850 --> 00:05:10,040 +level. of understanding, what is of meaning. So + +78 +00:05:10,040 --> 00:05:16,140 +what is said is meant. Then we have dignity. Their + +79 +00:05:16,140 --> 00:05:19,760 +literature was wrote to be read by the upper + +80 +00:05:19,760 --> 00:05:24,040 +classes or the noble families. Actually, right, I + +81 +00:05:24,040 --> 00:05:27,020 +have to say something here, right? Dignity is not + +82 +00:05:27,020 --> 00:05:30,720 +only referring to the parent, right? I mean, to + +83 +00:05:30,720 --> 00:05:36,110 +whom is it? The writers of that time, they were + +84 +00:05:36,110 --> 00:05:38,770 +courtiers. What do you mean by courtiers? + +85 +00:05:41,350 --> 00:05:49,470 +And they lived in the royal court. And you cannot + +86 +00:05:49,470 --> 00:05:52,370 +imagine that the number of writers at that time + +87 +00:05:52,370 --> 00:05:58,400 +was actually Not many, not many writers. And the + +88 +00:05:58,400 --> 00:06:01,160 +readers are as well, right? You can imagine this + +89 +00:06:01,160 --> 00:06:06,220 +happened 400 or 500 years ago, right? Which means + +90 +00:06:06,220 --> 00:06:10,860 +that the readers were also from the upper class, + +91 +00:06:11,380 --> 00:06:16,740 +right? Right, and the topic, if it is written by + +92 +00:06:16,740 --> 00:06:20,390 +some people in the upper class, to some people, + +93 +00:06:21,010 --> 00:06:23,390 +right, readers who are in the upper class. The + +94 +00:06:23,390 --> 00:06:28,010 +topics are going to be about the upper class and + +95 +00:06:28,010 --> 00:06:31,350 +further, right? So it was written by the elite, + +96 +00:06:31,870 --> 00:06:36,650 +for the elite, about the elite, right? This is + +97 +00:06:36,650 --> 00:06:39,270 +what we call it what? Dignity. Something else + +98 +00:06:39,270 --> 00:06:42,270 +dignity related to the type of the language that + +99 +00:06:42,270 --> 00:06:46,020 +they use. The language is a dignified, quote + +100 +00:06:46,020 --> 00:06:49,520 +language, right? We call it, it is characterized + +101 +00:06:49,520 --> 00:06:52,980 +by sublimity. What do we mean by sublimity? That + +102 +00:06:52,980 --> 00:06:57,340 +is high standard, high standard, right? Which is + +103 +00:06:57,340 --> 00:07:00,500 +not common to common readers, right? And + +104 +00:07:00,500 --> 00:07:02,700 +therefore, it is also another characteristic, + +105 +00:07:03,180 --> 00:07:09,400 +right, which is, right, colors this movement and + +106 +00:07:09,400 --> 00:07:11,500 +makes it different from the others. + +107 +00:07:14,210 --> 00:07:16,210 +Remember that the people before them, they were + +108 +00:07:16,210 --> 00:07:19,990 +Elizabethans. They were the greatest people who + +109 +00:07:19,990 --> 00:07:25,870 +ever wrote drama at that time, I'm sorry about + +110 +00:07:25,870 --> 00:07:29,570 +this. Right? And therefore you have to understand + +111 +00:07:29,570 --> 00:07:32,600 +that these people are coming between two great + +112 +00:07:32,600 --> 00:07:38,040 +ages, two great ages by one plus it is the + +113 +00:07:38,040 --> 00:07:40,860 +Elizabethan age and the other one is the romantic + +114 +00:07:40,860 --> 00:07:44,440 +age and in the middle they are having their + +115 +00:07:44,440 --> 00:07:47,920 +characteristics of austerity, dignity which is not + +116 +00:07:47,920 --> 00:07:51,650 +actually appealing to everyone. Yeah, thank you. + +117 +00:07:51,730 --> 00:07:54,190 +I'd like to pinpoint that since they are actually + +118 +00:07:54,190 --> 00:07:57,490 +imitating the Greek and Roman literature, it's + +119 +00:07:57,490 --> 00:08:00,350 +very normal to see that they are writing about + +120 +00:08:00,350 --> 00:08:04,810 +elites for elites and written by elites, of + +121 +00:08:04,810 --> 00:08:08,410 +course. Now, sublimity of diction, it means that + +122 +00:08:08,410 --> 00:08:12,490 +the level of the language they are using is high + +123 +00:08:12,490 --> 00:08:15,610 +because, as I mentioned previously, they are + +124 +00:08:15,610 --> 00:08:20,100 +addressing the upper classes. then form over + +125 +00:08:20,100 --> 00:08:24,100 +content. They had a specific form or order for + +126 +00:08:24,100 --> 00:08:28,380 +every type of literary, of literature. So for + +127 +00:08:28,380 --> 00:08:31,920 +poetry, they had a specific form, for prose or + +128 +00:08:31,920 --> 00:08:35,760 +drama or, you know, the other types of literature, + +129 +00:08:35,940 --> 00:08:38,720 +they also had specific forms. So these are the + +130 +00:08:38,720 --> 00:08:42,080 +major characteristics of the Nihilisticism era. + +131 +00:08:43,180 --> 00:08:47,830 +Now, Romanticism. Romanticism is the era that came + +132 +00:08:47,830 --> 00:08:50,910 +after the Neoclassicism. It held some + +133 +00:08:50,910 --> 00:08:54,930 +contradictory ideas to the previous era. So + +134 +00:08:54,930 --> 00:08:58,290 +Romanticism came as a counter movement against the + +135 +00:08:58,290 --> 00:09:01,630 +new classicals and their theories. And it had a + +136 +00:09:01,630 --> 00:09:05,770 +lot of contradictory ideas. For example, they + +137 +00:09:05,770 --> 00:09:08,810 +didn't have a specific form. They actually + +138 +00:09:08,810 --> 00:09:12,930 +rejected the idea of having a specific form to + +139 +00:09:12,930 --> 00:09:19,540 +write And their literature in general was filled + +140 +00:09:19,540 --> 00:09:23,080 +with emotions and feelings. They wrote about + +141 +00:09:23,080 --> 00:09:28,180 +emotions and feelings and they were in like kind + +142 +00:09:28,180 --> 00:09:32,430 +of worshiping nature. So, when you hear the word + +143 +00:09:32,430 --> 00:09:34,830 +romantic or romanticism, if you don't know + +144 +00:09:34,830 --> 00:09:37,110 +anything about the age or subject, what is the + +145 +00:09:37,110 --> 00:09:39,470 +first thing that springs to your mind? What do you + +146 +00:09:39,470 --> 00:09:42,030 +think they would possibly talk about? Yeah, + +147 +00:09:42,190 --> 00:09:47,150 +exactly, romance and love. Exactly, but actually + +148 +00:09:47,150 --> 00:09:50,250 +the Romantic Age and the term Romanticism had very + +149 +00:09:50,250 --> 00:09:52,410 +little to do with romance and love itself. + +150 +00:09:52,910 --> 00:09:55,070 +Although occasionally you can see love appearing + +151 +00:09:55,070 --> 00:09:57,130 +in some of the poems and the art in the Romantic + +152 +00:09:57,130 --> 00:09:59,910 +Age, but if you come to the actual literary theory + +153 +00:09:59,910 --> 00:10:02,730 +and the history of the Romantic Age, you won't + +154 +00:10:02,730 --> 00:10:05,030 +find it much and you would see that the term + +155 +00:10:05,030 --> 00:10:07,630 +Romanticism and the Romantic Age itself were very + +156 +00:10:07,630 --> 00:10:09,130 +distinct and different from each other. + +157 +00:10:12,760 --> 00:10:15,160 +So basically, if you want to define Romanticism, + +158 +00:10:15,240 --> 00:10:17,160 +you're going to say it's a movement of the 18th + +159 +00:10:17,160 --> 00:10:19,560 +and 19th century that marked their reaction in + +160 +00:10:19,560 --> 00:10:22,400 +literature, philosophy, art, religion, and + +161 +00:10:22,400 --> 00:10:25,240 +politics from the neoclassicism and formal + +162 +00:10:25,240 --> 00:10:28,740 +orthodoxy of the preceding period. Explain this. + +163 +00:10:29,490 --> 00:10:32,410 +Come back? So it didn't just cover only love and + +164 +00:10:32,410 --> 00:10:35,050 +romance, it covered philosophy, art, religion, and + +165 +00:10:35,050 --> 00:10:38,350 +politics. And it actually come out and broke the + +166 +00:10:38,350 --> 00:10:40,950 +former orthodoxy of the neoclassicism period that + +167 +00:10:40,950 --> 00:10:43,290 +came before it. So it's basically just what Nour + +168 +00:10:43,290 --> 00:10:45,610 +explained. Yeah, and then- I mean that we don't + +169 +00:10:45,610 --> 00:10:48,070 +want only to read, right? Yeah, exactly. And we + +170 +00:10:48,070 --> 00:10:49,950 +need to give more information. You were gonna say + +171 +00:10:49,950 --> 00:10:51,670 +that. It's very easy to explain, to give more + +172 +00:10:51,670 --> 00:10:54,850 +details about what- Yeah, exactly. And like as + +173 +00:10:54,850 --> 00:11:00,330 +Lama mentioned, this era brought a lot of changes + +174 +00:11:00,330 --> 00:11:05,990 +to the political life and the religious life of + +175 +00:11:05,990 --> 00:11:09,630 +this era. They rejected reason, they didn't really + +176 +00:11:09,630 --> 00:11:13,410 +reject reason, but they preferred emotions and + +177 +00:11:13,410 --> 00:11:16,550 +feelings. They preferred to be in a good + +178 +00:11:16,550 --> 00:11:20,250 +relationship with nature, to escape the city life + +179 +00:11:20,250 --> 00:11:24,870 +into the countryside life, or the nature, the life + +180 +00:11:24,870 --> 00:11:28,090 +of nature. And when it comes to religion, as I + +181 +00:11:28,090 --> 00:11:32,330 +mentioned, some people describe them as worshipers + +182 +00:11:32,330 --> 00:11:36,370 +of nature. They loved nature. They took nature as + +183 +00:11:36,370 --> 00:11:40,090 +a creep. And in the philosophy, when it comes to + +184 +00:11:40,090 --> 00:11:43,350 +philosophy and literature, as I mentioned, reason + +185 +00:11:43,350 --> 00:11:45,950 +was not really important for them. They didn't + +186 +00:11:45,950 --> 00:11:50,490 +follow a specific form in writing. They never read + +187 +00:11:50,490 --> 00:11:55,370 +about logic. Yeah, exactly. If you remember, we + +188 +00:11:55,370 --> 00:11:57,050 +took introduction to literature that they loved + +189 +00:11:57,050 --> 00:11:59,330 +imagination. They even decided to primary + +190 +00:11:59,330 --> 00:12:02,010 +imagination and secondary imagination. They were + +191 +00:12:02,010 --> 00:12:04,770 +spontaneous. They didn't confirm logic and form, + +192 +00:12:04,890 --> 00:12:06,390 +but whatever they felt, they wrote. + +193 +00:12:18,290 --> 00:12:20,530 +Transcendentalism. But this is in the United + +194 +00:12:20,530 --> 00:12:23,360 +States, not in England. The transcendental + +195 +00:12:23,360 --> 00:12:26,940 +movement, right, right, is in the United States. + +196 +00:12:27,100 --> 00:12:29,600 +It is the, what we call in the United States, + +197 +00:12:29,680 --> 00:12:32,660 +Romanticism is called transcendentalism. But, + +198 +00:12:32,780 --> 00:12:35,700 +right, I mean the British people, they are called + +199 +00:12:35,700 --> 00:12:39,830 +as, right, Romantics. So I would like to mention + +200 +00:12:39,830 --> 00:12:43,090 +that the Romanticism, you know, as the professor + +201 +00:12:43,090 --> 00:12:47,110 +mentioned, it was not only in England or Britain, + +202 +00:12:47,450 --> 00:12:49,910 +there was this, yeah, this movement. All over + +203 +00:12:49,910 --> 00:12:53,330 +Europe. It originated in Germany. Yeah, and it has + +204 +00:12:53,330 --> 00:12:57,730 +a very, very good influence in France. For + +205 +00:12:57,730 --> 00:13:00,890 +example, you can see Romanticism in the literary + +206 +00:13:00,890 --> 00:13:03,970 +works of Victor Hugo, and he's actually considered + +207 +00:13:03,970 --> 00:13:09,930 +the very romantic, And even in the Arab world. You + +208 +00:13:09,930 --> 00:13:12,290 +know who is the great leader of the government + +209 +00:13:12,290 --> 00:13:13,910 +decision in the Arab world? + +210 +00:13:16,690 --> 00:13:18,990 +Right, this is a good question that I would like + +211 +00:13:18,990 --> 00:13:23,590 +to ask to see your public information. Arabic + +212 +00:13:23,590 --> 00:13:24,830 +literature. + +213 +00:13:26,750 --> 00:13:29,990 +My Pooh is the leader of romanticism in the Arab + +214 +00:13:29,990 --> 00:13:30,470 +literature. + +215 +00:13:33,050 --> 00:13:33,610 +Why? + +216 +00:13:38,130 --> 00:13:40,270 +Because Nizar Qafani has nothing to do with + +217 +00:13:40,270 --> 00:13:40,330 +romance. + +218 +00:13:43,530 --> 00:13:45,610 +And it is completely different from what? + +219 +00:13:46,970 --> 00:13:49,190 +Romanticism. Right? We explained this at the + +220 +00:13:49,190 --> 00:13:51,470 +beginning. Right? When we asked you what is the + +221 +00:13:51,470 --> 00:13:53,550 +first thing that comes to your mind when you + +222 +00:13:53,550 --> 00:13:55,930 +listen to what romanticism is. And you say love. + +223 +00:13:56,050 --> 00:13:58,530 +Love is about passion. Love is about love. Yeah. + +224 +00:13:59,230 --> 00:14:00,010 +Right? Yes. + +225 +00:14:02,830 --> 00:14:05,670 +I'm talking about the 20th century. No, I'm not + +226 +00:14:05,670 --> 00:14:07,350 +talking about the 20th century. I was talking + +227 +00:14:07,350 --> 00:14:10,190 +about the same age. Like the same age. + +228 +00:14:29,820 --> 00:14:33,780 +These are great, great books that you need to + +229 +00:14:33,780 --> 00:14:37,160 +write, to research, write in order to be a good + +230 +00:14:37,160 --> 00:14:41,350 +English professor. Because literature produces + +231 +00:14:41,350 --> 00:14:44,190 +you. You cannot be good in the field of literature + +232 +00:14:44,190 --> 00:14:47,510 +unless you are good in your own native language + +233 +00:14:47,510 --> 00:14:49,990 +reference. So if you want to know what's the + +234 +00:14:49,990 --> 00:14:53,310 +meaning of romanticism, in general, you need to + +235 +00:14:53,310 --> 00:14:56,570 +read most of the books that I've told you. Go and + +236 +00:14:56,570 --> 00:14:59,790 +book the books from the library. Read them in + +237 +00:14:59,790 --> 00:15:01,970 +Arabic. They are very interesting, very touching. + +238 +00:15:02,950 --> 00:15:05,990 +So you will find that the principles of + +239 +00:15:05,990 --> 00:15:10,030 +romanticism which were mentioned, for example, In + +240 +00:15:10,030 --> 00:15:14,930 +the Preface to the American Palace, the book which + +241 +00:15:14,930 --> 00:15:19,050 +was written by Samuel Cullen, right? They are + +242 +00:15:19,050 --> 00:15:24,910 +revealed through the works of what? Although, by + +243 +00:15:24,910 --> 00:15:27,590 +the way, most of his own writings are translated + +244 +00:15:27,590 --> 00:15:31,690 +from French, except for Andamarat and El Abarat. + +245 +00:15:31,930 --> 00:15:33,530 +Andamarat and El Abarat, they are written + +246 +00:15:33,530 --> 00:15:37,190 +originally by his own production. than other + +247 +00:15:37,190 --> 00:15:40,350 +novels, but they were translated from the French, + +248 +00:15:40,670 --> 00:15:44,090 +all right? But it's not only a translation. So + +249 +00:15:44,090 --> 00:15:46,510 +anyone who can say, Lord Mustafa Musa al-Maghrabi, + +250 +00:15:46,550 --> 00:15:50,610 +for example, was a good translator, no. He rewrote + +251 +00:15:50,610 --> 00:15:54,370 +the novels. He rewrote the novels from the French + +252 +00:15:54,370 --> 00:15:57,800 +literature, all right, but according to The + +253 +00:15:57,800 --> 00:16:02,020 +romantic principles. Romantic principles. I hope + +254 +00:16:02,020 --> 00:16:04,140 +that someone is going to make a presentation one + +255 +00:16:04,140 --> 00:16:08,180 +day about Mustafa bin Mahmud in here as something + +256 +00:16:08,180 --> 00:16:11,460 +related to the Arab literature. Because we don't + +257 +00:16:11,460 --> 00:16:14,780 +need to say that romanticism is only related to + +258 +00:16:14,780 --> 00:16:18,420 +the European countries. No. We have great, great + +259 +00:16:18,420 --> 00:16:22,800 +names.Okay, sharing or a presentation? + +260 +00:16:23,040 --> 00:16:26,000 +Presentation. Good. Yeah, but not the linguist + +261 +00:16:26,000 --> 00:16:29,380 +class. No, after we finish Romanticism. Okay. + +262 +00:16:29,560 --> 00:16:33,220 +Right? Yeah. So, it's great that doctor mentioned + +263 +00:16:33,220 --> 00:16:37,540 +that you know you have to master your mother + +264 +00:16:37,540 --> 00:16:40,040 +language first. Last year I read something about + +265 +00:16:40,040 --> 00:16:43,620 +learning a new language and The writer said that + +266 +00:16:43,620 --> 00:16:47,280 +if you are to master, if you want to master a new + +267 +00:16:47,280 --> 00:16:50,240 +language, go and master your mother language + +268 +00:16:50,240 --> 00:16:52,840 +first, because it's the only way you can + +269 +00:16:52,840 --> 00:16:55,840 +understand and master a new language. And they + +270 +00:16:55,840 --> 00:16:59,200 +don't know, those who don't know, right, their own + +271 +00:16:59,200 --> 00:17:03,260 +native tongue, literature and grammar, they won't + +272 +00:17:03,260 --> 00:17:06,100 +excel in English language, language and + +273 +00:17:06,100 --> 00:17:09,280 +literature. Make sure that this is something which + +274 +00:17:09,280 --> 00:17:10,180 +is inevitable. + +275 +00:17:15,870 --> 00:17:18,370 +in your Arabic language and literature and + +276 +00:17:18,370 --> 00:17:20,190 +grammar. Right? + +277 +00:17:23,400 --> 00:17:26,220 +So if we come back to the term romanticism itself + +278 +00:17:26,220 --> 00:17:28,580 +and how scholars and historians used it while + +279 +00:17:28,580 --> 00:17:31,220 +studying that period, we can see that they argued + +280 +00:17:31,220 --> 00:17:33,380 +a lot about it and used it in many different ways. + +281 +00:17:33,740 --> 00:17:36,060 +So some people even suggested that why should we + +282 +00:17:36,060 --> 00:17:37,940 +call it romanticism if it doesn't talk about + +283 +00:17:37,940 --> 00:17:40,740 +romance and love and passion? But the reality is + +284 +00:17:40,740 --> 00:17:43,160 +even if we drop this label of romanticism, it + +285 +00:17:43,160 --> 00:17:45,720 +would not make the period any less complex than it + +286 +00:17:45,720 --> 00:17:47,860 +is about the variety of subjects that it covers. + +287 +00:17:51,140 --> 00:17:55,380 +So the German poet is college who is given credit + +288 +00:17:55,380 --> 00:17:58,860 +for first using this term or the romantic or + +289 +00:17:58,860 --> 00:18:01,820 +romanticism described this literature and defined + +290 +00:18:01,820 --> 00:18:05,640 +it as literature depicting emotional matter in an + +291 +00:18:05,640 --> 00:18:08,680 +imaginative form. Now this means that this + +292 +00:18:08,680 --> 00:18:09,860 +literature... This is the definition of the + +293 +00:18:09,860 --> 00:18:12,100 +school. This is the definition of the old school. + +294 +00:18:12,660 --> 00:18:16,280 +Now this actually sums up everything. Now it means + +295 +00:18:16,280 --> 00:18:19,740 +that this literature portrays or tries to portray + +296 +00:18:19,740 --> 00:18:23,420 +emotions and feelings, and what we feel towards + +297 +00:18:23,420 --> 00:18:26,820 +nature and towards other people in an imaginative + +298 +00:18:26,820 --> 00:18:29,820 +way or in an imaginative form. So they used + +299 +00:18:29,820 --> 00:18:34,160 +emotions, feelings, and imagination in this + +300 +00:18:34,160 --> 00:18:38,520 +literature. By the way, Romanticism is the last + +301 +00:18:38,520 --> 00:18:46,320 +identified writer of Romanticism for the School of + +302 +00:18:46,320 --> 00:18:51,880 +World History. and he died late, right, in the + +303 +00:18:51,880 --> 00:18:57,120 +Victorian age. And this theory has been given the + +304 +00:18:57,120 --> 00:19:01,980 +name after the death of Walter Scott. But at that + +305 +00:19:01,980 --> 00:19:05,560 +time, they were never known as romantics or + +306 +00:19:05,560 --> 00:19:10,200 +romanticists, but the name was given after the + +307 +00:19:10,200 --> 00:19:13,140 +death of Sir Walter Scott, right? + +308 +00:19:17,050 --> 00:19:21,190 +Now, many of the age's foremost writers like Blake + +309 +00:19:21,190 --> 00:19:24,310 +and Shelley Hunt Keats and Wordsworth, these are + +310 +00:19:24,310 --> 00:19:27,710 +actually considered the greatest writers in this + +311 +00:19:27,710 --> 00:19:31,810 +age. They expected that something new is going to + +312 +00:19:31,810 --> 00:19:35,190 +begin or is going to come, a new age, a new age of + +313 +00:19:35,190 --> 00:19:40,060 +literature, of writing. A lot of changes in life + +314 +00:19:40,060 --> 00:19:42,540 +in general, whether the political life or + +315 +00:19:42,540 --> 00:19:45,660 +literature, philosophy, they expected that there + +316 +00:19:45,660 --> 00:19:48,860 +was something new and different, distinguished, + +317 +00:19:49,340 --> 00:19:53,200 +going to begin. William Blake said that a new + +318 +00:19:53,200 --> 00:19:57,030 +heaven has begun. And this actually was matched a + +319 +00:19:57,030 --> 00:20:02,850 +generation later with Schley's quote, the words, + +320 +00:20:03,130 --> 00:20:06,990 +great age begins anew. And Keats also referring to + +321 +00:20:06,990 --> 00:20:10,650 +Hunt and Wordsworth said, these will give the + +322 +00:20:10,650 --> 00:20:14,310 +world another heart. And they did. Yes. And they + +323 +00:20:14,310 --> 00:20:19,800 +did. So in our introduction to literature course, + +324 +00:20:19,880 --> 00:20:22,040 +I don't know if any of you remember when exactly + +325 +00:20:22,040 --> 00:20:24,980 +did we take that romanticism began? I'm not asking + +326 +00:20:24,980 --> 00:20:26,860 +about the year, but do you remember what exactly + +327 +00:20:26,860 --> 00:20:29,660 +what work was published that started the Romantic + +328 +00:20:29,660 --> 00:20:37,870 +Age? Yeah, but So exactly, it began with the + +329 +00:20:37,870 --> 00:20:39,990 +lyrical ballads that Wordsworth and Coleridge + +330 +00:20:39,990 --> 00:20:42,090 +published, and you could consider it ended with + +331 +00:20:42,090 --> 00:20:44,410 +Sir Walter Scott that the doctor just mentioned. + +332 +00:20:44,490 --> 00:20:46,930 +When he died, we can consider that romantic age + +333 +00:20:46,930 --> 00:20:50,330 +maybe could have stopped or ended. But if you want + +334 +00:20:50,330 --> 00:20:52,590 +to cover the actual literary context itself and + +335 +00:20:52,590 --> 00:20:55,030 +its effect, it could have covered a broader time + +336 +00:20:55,030 --> 00:20:57,690 +span. Wait, hold on. Hold on. I would like to say + +337 +00:20:57,690 --> 00:21:01,910 +something. It wasn't in lyrical ballads. Lyrical + +338 +00:21:01,910 --> 00:21:06,850 +ballads. We know that they divide in many kinds. + +339 +00:21:07,650 --> 00:21:13,390 +The lyric, right? The epic, the ballads, right? + +340 +00:21:13,910 --> 00:21:19,120 +The dramatic, right? That each is different from + +341 +00:21:19,120 --> 00:21:22,260 +the other half, right, according to the rules, + +342 +00:21:22,440 --> 00:21:25,420 +which has been already built since the time of + +343 +00:21:25,420 --> 00:21:30,020 +Ashoka. But these people, romantics, right, they + +344 +00:21:30,020 --> 00:21:33,040 +revolted not only against Roman neoclassical + +345 +00:21:33,040 --> 00:21:36,440 +period, but they also revolted against the + +346 +00:21:36,440 --> 00:21:39,680 +literary heritage of what, of the Western world, + +347 +00:21:40,120 --> 00:21:44,020 +right? They wanted to have a new beginning for a + +348 +00:21:44,020 --> 00:21:46,700 +new literature of their own, completely different + +349 +00:21:46,700 --> 00:21:51,010 +from Right? The previous, right, what we call it + +350 +00:21:51,010 --> 00:21:54,890 +canon or let me call it the previous literary + +351 +00:21:54,890 --> 00:21:59,070 +tradition. Literary tradition. So they never, + +352 +00:21:59,170 --> 00:22:04,030 +right, took rules as they were. The lyric is + +353 +00:22:04,030 --> 00:22:06,350 +supposed to be different from the balance. + +354 +00:22:06,470 --> 00:22:08,630 +Balance, yeah. So they started a new type of movie + +355 +00:22:08,630 --> 00:22:13,460 +which is the lyrical balance. Although the ballad + +356 +00:22:13,460 --> 00:22:18,560 +is a narrative story that talks about some social + +357 +00:22:18,560 --> 00:22:22,440 +or religious story, which is different from the + +358 +00:22:22,440 --> 00:22:25,060 +epic. Also, it is narrative, but it is heroic. It + +359 +00:22:25,060 --> 00:22:29,500 +is heroic. And the lyric is a song, a Greek song. + +360 +00:22:30,060 --> 00:22:33,740 +It is originally written to be sung. Right? So the + +361 +00:22:33,740 --> 00:22:37,620 +story and the song cannot be combined. But these + +362 +00:22:37,620 --> 00:22:40,200 +people, they said, yeah, we can combine them. And + +363 +00:22:40,200 --> 00:22:43,560 +they started the book. Right? What we call it, the + +364 +00:22:43,560 --> 00:22:46,100 +first manifesto of the whole school. It's a mini + +365 +00:22:46,100 --> 00:22:50,190 +manifesto. Declaration. Right? of the whole + +366 +00:22:50,190 --> 00:22:53,050 +school, it is called lyrical balance. And it is + +367 +00:22:53,050 --> 00:22:55,930 +written by whom? By two people. Coleridge. Some + +368 +00:22:55,930 --> 00:22:58,210 +were Coleridge, and another one was? Claudia + +369 +00:22:58,210 --> 00:23:01,130 +Mortimer. Claudia Mortimer. And both of them, they + +370 +00:23:01,130 --> 00:23:03,850 +put the principles of the theory in the + +371 +00:23:03,850 --> 00:23:07,790 +introduction to the book, right? So all the + +372 +00:23:07,790 --> 00:23:11,450 +principles of romanticism, you can find it in the + +373 +00:23:11,450 --> 00:23:17,460 +preface to the lyrical balance, right? Exactly, so + +374 +00:23:17,460 --> 00:23:20,140 +the publishing of this was actually breaking form + +375 +00:23:20,140 --> 00:23:23,860 +and tradition, just like the doctor just said. I'd + +376 +00:23:23,860 --> 00:23:28,840 +like to pinpoint the fact that the effect of this + +377 +00:23:28,840 --> 00:23:33,970 +era covered a broader time span. Now, the + +378 +00:23:33,970 --> 00:23:37,950 +romanticism or the rules of the romantic era + +379 +00:23:37,950 --> 00:23:41,210 +didn't just affect the romantics themselves or the + +380 +00:23:41,210 --> 00:23:44,550 +people and the writers who lived in that age. It + +381 +00:23:44,550 --> 00:23:50,230 +actually, it affected the modernism too. And the + +382 +00:23:50,230 --> 00:23:54,550 +modernism movement considers the romanticism + +383 +00:23:54,550 --> 00:23:59,490 +movement or this age as a great age, despite the + +384 +00:23:59,490 --> 00:24:01,950 +fact that a lot of writers and a lot of scholars + +385 +00:24:02,370 --> 00:24:07,530 +didn't really like this age. As Lama mentioned + +386 +00:24:07,530 --> 00:24:10,910 +previously, some people are still till today + +387 +00:24:10,910 --> 00:24:15,230 +believing that romanticism has a lot to do with + +388 +00:24:15,230 --> 00:24:18,090 +love and that the writers are actually crossing + +389 +00:24:18,090 --> 00:24:21,190 +the borders with their writing, but that's + +390 +00:24:21,190 --> 00:24:22,570 +absolutely not true. And some other people, they + +391 +00:24:22,570 --> 00:24:27,010 +consider them as dreamers, losers. they consider + +392 +00:24:27,010 --> 00:24:30,350 +them as losers yeah maybe a brilliant losers but + +393 +00:24:30,350 --> 00:24:38,050 +at the end they are losers a loser is a loser So, + +394 +00:24:38,210 --> 00:24:40,570 +but to be more exact about the exact time that + +395 +00:24:40,570 --> 00:24:42,450 +Romantic starts, you can say that it starts from + +396 +00:24:42,450 --> 00:24:44,550 +the end of the 18th century all the way up to the + +397 +00:24:44,550 --> 00:24:48,270 +1870s. And the primary vehicle of expression of + +398 +00:24:48,270 --> 00:24:50,990 +Romanticism in England was poetry. Yeah, I'd like + +399 +00:24:50,990 --> 00:24:53,790 +to mention that I mentioned this previously. In + +400 +00:24:53,790 --> 00:24:58,150 +France, Victor Hugo was the major Romantic and the + +401 +00:24:58,150 --> 00:25:02,150 +primary vehicle of expression in France was in + +402 +00:25:02,150 --> 00:25:08,680 +novel or in prose. So romantic has in fact been + +403 +00:25:08,680 --> 00:25:12,340 +used since the Renaissance. So this term is not + +404 +00:25:12,340 --> 00:25:15,380 +really new. It was, it has been used since the + +405 +00:25:15,380 --> 00:25:18,000 +Renaissance. I guess you remember the Renaissance + +406 +00:25:18,000 --> 00:25:21,720 +period between Elizabeth and the, the, the + +407 +00:25:21,720 --> 00:25:26,060 +movements. Yeah. So to suggest the free expression + +408 +00:25:26,060 --> 00:25:29,320 +of the imagination, but they didn't really use + +409 +00:25:29,320 --> 00:25:32,960 +this term in a positive way or in a positive form. + +410 +00:25:33,240 --> 00:25:36,420 +They use this term to refer to negative thoughts. + +411 +00:25:36,700 --> 00:25:42,220 +to negative beliefs and imagination. So romantic + +412 +00:25:42,220 --> 00:25:46,140 +imaginings were thought to interfere with the + +413 +00:25:46,140 --> 00:25:51,950 +clarity of art form. and so lay beyond the bounds. + +414 +00:25:52,170 --> 00:25:55,910 +As I mentioned, they thought that romantics cross + +415 +00:25:55,910 --> 00:25:59,390 +the boards with their literary works and with + +416 +00:25:59,390 --> 00:26:03,830 +their writing. And some scholars, and I actually + +417 +00:26:03,830 --> 00:26:07,930 +heard this from a previous student, she said that + +418 +00:26:07,930 --> 00:26:13,900 +her doctor mentioned that romantics in the, I + +419 +00:26:13,900 --> 00:26:17,340 +guess, the Romanticism class, that they + +420 +00:26:17,340 --> 00:26:21,520 +misrepresented women, for example, in their poetry + +421 +00:26:21,520 --> 00:26:24,520 +and novels, which is, which is... Right, hold on, + +422 +00:26:24,600 --> 00:26:28,160 +right. This is, right, a kind of feministic point + +423 +00:26:28,160 --> 00:26:31,800 +of view regarding what, regarding, right, what we + +424 +00:26:31,800 --> 00:26:36,210 +call it Romanticism. I do agree that Many people, + +425 +00:26:36,330 --> 00:26:40,030 +they have this belief that they were losers, they + +426 +00:26:40,030 --> 00:26:44,010 +were dreamers, they were unrealistic living in a + +427 +00:26:44,010 --> 00:26:47,170 +world of their own. And at the same time, you will + +428 +00:26:47,170 --> 00:26:49,290 +find some other people, they still believe that + +429 +00:26:49,290 --> 00:26:52,950 +they are the best writers ever in the history of + +430 +00:26:52,950 --> 00:26:56,370 +English. Literature, right? They believe that what + +431 +00:26:56,370 --> 00:26:59,050 +they wrote was really great, and it will continue + +432 +00:26:59,050 --> 00:27:02,410 +to be great for ages to come. And therefore, we + +433 +00:27:02,410 --> 00:27:05,850 +might have a kind of difference in the view, and + +434 +00:27:05,850 --> 00:27:08,990 +we are not supposed to take things for granted, + +435 +00:27:09,490 --> 00:27:12,950 +right? Wait till you read their own literature and + +436 +00:27:12,950 --> 00:27:16,590 +make a judgment of your own, right? Don't rely on + +437 +00:27:16,590 --> 00:27:20,190 +the judgments of other critics. But we need to + +438 +00:27:20,190 --> 00:27:25,340 +help you. To form your own opinion. Right? Yeah. + +439 +00:27:25,440 --> 00:27:31,950 +Okay. Okay, so since the romantics opposed the + +440 +00:27:31,950 --> 00:27:33,830 +enlightenment, I'd like to mention that the + +441 +00:27:33,830 --> 00:27:39,930 +enlightenment age also was dominated by reason. We + +442 +00:27:39,930 --> 00:27:42,190 +mentioned this actually in the introduction to + +443 +00:27:42,190 --> 00:27:45,870 +literature. They were dominated by reason, reason + +444 +00:27:45,870 --> 00:27:48,590 +was there, and their literature feelings were + +445 +00:27:48,590 --> 00:27:52,030 +totally, and emotions were totally abandoned from + +446 +00:27:52,030 --> 00:27:55,110 +their poetry, so they actually followed the idea + +447 +00:27:55,110 --> 00:27:58,890 +of Platonism. So they often focused on emotions. + +448 +00:27:59,210 --> 00:28:01,730 +These are the romantics of course. They focused on + +449 +00:28:01,730 --> 00:28:05,910 +emotions and dreams as opposed to rationalism and + +450 +00:28:05,910 --> 00:28:09,850 +other important motifs in German romanticism or + +451 +00:28:09,850 --> 00:28:13,870 +traveling nature and ancient myths. So myths were + +452 +00:28:13,870 --> 00:28:22,110 +also there and myths and legends were also there + +453 +00:28:22,110 --> 00:28:25,610 +in the romantic literature. Nature and traveling, + +454 +00:28:26,210 --> 00:28:31,030 +especially in the German literature. So there is a + +455 +00:28:31,030 --> 00:28:34,090 +quote about the characteristics of romanticism, to + +456 +00:28:34,090 --> 00:28:36,890 +be exact, by William Blake. He said, to generalize + +457 +00:28:36,890 --> 00:28:39,450 +is to be an idiot and to particularize is a lone + +458 +00:28:39,450 --> 00:28:42,590 +distinction of a merit. So how we understood this + +459 +00:28:42,590 --> 00:28:45,650 +is maybe in geoclassicism. Yeah, please. Yeah, how + +460 +00:28:45,650 --> 00:28:47,670 +we understood it when we read this quote is maybe + +461 +00:28:47,670 --> 00:28:49,650 +to generalize this to be an idiot. So he's maybe + +462 +00:28:49,650 --> 00:28:52,070 +referring to the new classism age when they were + +463 +00:28:52,070 --> 00:28:54,410 +generalizing people, they didn't care about the + +464 +00:28:54,410 --> 00:28:57,150 +individual. So, but then the romanticism came and + +465 +00:28:57,150 --> 00:28:59,330 +they particularize people, they particularize + +466 +00:28:59,330 --> 00:29:01,450 +their emotions and feelings and how the individual + +467 +00:29:01,450 --> 00:29:04,550 +feels towards the society. Yeah, exactly. So + +468 +00:29:04,550 --> 00:29:06,630 +that's how we took the quote in order to introduce + +469 +00:29:06,630 --> 00:29:10,250 +us to the character. And by the way, William Blake + +470 +00:29:10,250 --> 00:29:13,990 +is a pre-romantic author. Exactly, yeah. He's not + +471 +00:29:13,990 --> 00:29:17,870 +a romantic, I mean that he was writing his own + +472 +00:29:17,870 --> 00:29:24,790 +poetry before writing, I mean, making that period. + +473 +00:29:28,470 --> 00:29:29,430 +What's wrong? + +474 +00:29:33,070 --> 00:29:36,770 +Okay, so the characteristics of this era. No other + +475 +00:29:36,770 --> 00:29:41,510 +period in English literature had a diversity in + +476 +00:29:41,510 --> 00:29:46,970 +form and in characteristics and in style, theme, + +477 +00:29:47,150 --> 00:29:49,710 +content than the Romantic movement of the 18th and + +478 +00:29:49,710 --> 00:29:53,730 +19th centuries. And now furthermore, no period has + +479 +00:29:53,730 --> 00:29:56,290 +been the topic of so much disagreement, + +480 +00:29:56,970 --> 00:29:59,850 +disagreement and confusion over its defining + +481 +00:29:59,850 --> 00:30:03,170 +principles and aesthetics. So as I mentioned + +482 +00:30:03,170 --> 00:30:06,030 +before, this era, a lot of people agree with the + +483 +00:30:06,030 --> 00:30:08,030 +principles of this era and a lot of people + +484 +00:30:08,030 --> 00:30:11,370 +disagree. And the term romanticism itself is + +485 +00:30:11,370 --> 00:30:14,110 +actually controversial. You know, a lot of people + +486 +00:30:14,110 --> 00:30:18,230 +have, you know, agree with the principles that + +487 +00:30:18,230 --> 00:30:22,920 +came with this definition, term and with this era + +488 +00:30:22,920 --> 00:30:26,880 +and other people are like literally stick to + +489 +00:30:26,880 --> 00:30:30,060 +their, you know, to their thoughts and beliefs + +490 +00:30:30,060 --> 00:30:33,060 +that romanticism has to do with love, has to do + +491 +00:30:33,060 --> 00:30:38,920 +with, you know, with passion and So what are the + +492 +00:30:38,920 --> 00:30:42,600 +defining principles of this era? Imagination, + +493 +00:30:43,060 --> 00:30:47,100 +emotions, and feelings, freedom of whether freedom + +494 +00:30:47,100 --> 00:30:50,440 +of writing, freedom of form, and certainly the + +495 +00:30:50,440 --> 00:30:53,620 +focal points of Romanticism. Any list of + +496 +00:30:53,620 --> 00:30:56,420 +particular characteristics of the literature of + +497 +00:30:56,420 --> 00:30:59,600 +Romanticism includes subjectivity, as professor + +498 +00:30:59,600 --> 00:31:03,860 +mentioned, They cared about the idea of + +499 +00:31:03,860 --> 00:31:07,440 +individuality and subjectivity. They wanted to + +500 +00:31:07,440 --> 00:31:12,360 +express their emotions and their own experience in + +501 +00:31:12,360 --> 00:31:16,480 +life and how they felt about nature and their + +502 +00:31:16,480 --> 00:31:21,780 +relationship with others and so on. So solitary + +503 +00:31:21,780 --> 00:31:24,480 +life rather than life in society, as I mentioned, + +504 +00:31:24,580 --> 00:31:28,320 +they preferred to escape, they actually call them + +505 +00:31:28,320 --> 00:31:32,520 +the escapees. Because they escaped the city life + +506 +00:31:32,520 --> 00:31:35,460 +into the countryside life. They preferred nature. + +507 +00:31:36,100 --> 00:31:39,320 +And the beliefs that imagination is superior to + +508 +00:31:39,320 --> 00:31:42,480 +reason, as I mentioned, they didn't really reject + +509 +00:31:42,480 --> 00:31:45,160 +reason, but they preferred to be creative, + +510 +00:31:45,880 --> 00:31:49,920 +imaginative, and to express their feelings in a + +511 +00:31:49,920 --> 00:31:54,740 +free way. And a devotion to beauty, love, and + +512 +00:31:54,740 --> 00:31:57,040 +worship of nature. A lot of people called them + +513 +00:31:57,040 --> 00:32:01,720 +worshippers of nature. And they appreciated + +514 +00:32:01,720 --> 00:32:07,420 +beauty, especially the beauty of nature. So just + +515 +00:32:07,420 --> 00:32:11,160 +like the doctor just said, the adaptation of + +516 +00:32:11,160 --> 00:32:13,740 +romanticism started in Germany. So thanks to + +517 +00:32:13,740 --> 00:32:16,300 +German culture theorists, romanticism was adopted + +518 +00:32:16,300 --> 00:32:19,140 +all over through Europe and the entire world. And + +519 +00:32:19,140 --> 00:32:21,160 +the negative components that it had during the + +520 +00:32:21,160 --> 00:32:23,940 +Elizabethan time were actually removed and it lost + +521 +00:32:23,940 --> 00:32:26,040 +it and they started seeing in a new positive way. + +522 +00:32:27,690 --> 00:32:31,330 +So we wanted to end our presentation with a + +523 +00:32:31,330 --> 00:32:34,590 +paragraph. Everything we said. So what we can take + +524 +00:32:34,590 --> 00:32:36,710 +from our knowledge of this artful time period is + +525 +00:32:36,710 --> 00:32:39,410 +that romanticism emphasizes emotion over reason. + +526 +00:32:39,950 --> 00:32:42,090 +Sensory experience before intellect. We said neo + +527 +00:32:42,090 --> 00:32:44,350 +-classicism loved intellectual stuff. So + +528 +00:32:44,350 --> 00:32:46,910 +imagination as a road to experience and spiritual + +529 +00:32:46,910 --> 00:32:49,870 +truth. The human personality, moods, depths, + +530 +00:32:50,150 --> 00:32:52,510 +ethnic and national cultures and the attitudes and + +531 +00:32:52,510 --> 00:32:54,530 +help of the world understand each other. So they + +532 +00:32:54,530 --> 00:32:56,150 +wanted the world to understand each other more + +533 +00:32:56,150 --> 00:32:59,720 +through emotions. Yeah, symbolism, surrealism, and + +534 +00:32:59,720 --> 00:33:03,120 +modernism are combined themes that strengthen the + +535 +00:33:03,120 --> 00:33:06,580 +creation that we take for granted. So symbolism, + +536 +00:33:06,760 --> 00:33:09,300 +as I mentioned, in the Neoclassicism and the + +537 +00:33:09,300 --> 00:33:12,700 +characteristics, clarity was one major + +538 +00:33:12,700 --> 00:33:14,600 +characteristic they had. Yeah, which is why this + +539 +00:33:14,600 --> 00:33:17,150 +is a counter movement. Yeah, so they didn't + +540 +00:33:17,150 --> 00:33:20,790 +really, in the previous period. For example, + +541 +00:33:20,990 --> 00:33:23,970 +William Blake is the one who, again, the most + +542 +00:33:23,970 --> 00:33:27,630 +person who used symbolism. Yeah, I wonder as a. I + +543 +00:33:27,630 --> 00:33:29,350 +wonder lonely like a cloud. Yeah, I wonder lonely. + +544 +00:33:29,350 --> 00:33:32,630 +No, I'm talking about William Blake. Who said + +545 +00:33:32,630 --> 00:33:34,930 +this? William Blake, not William Warren Bush. + +546 +00:33:35,010 --> 00:33:37,690 +Okay, but they used symbols basically. Yeah, they + +547 +00:33:37,690 --> 00:33:39,730 +used symbols. Not like William Blake. William + +548 +00:33:39,730 --> 00:33:43,510 +Blake is the father of symbolism. Yeah, okay. So + +549 +00:33:43,510 --> 00:33:46,550 +the previous era didn't really pay attention to + +550 +00:33:46,550 --> 00:33:52,230 +the figures of speech symbolism, metaphors, irony, + +551 +00:33:52,490 --> 00:33:57,930 +and so on. But the romantics actually, you can + +552 +00:33:57,930 --> 00:34:01,660 +find symbolism a lot in their poetry. in their + +553 +00:34:01,660 --> 00:34:04,800 +literary works. And modernism, as I mentioned, the + +554 +00:34:04,800 --> 00:34:10,760 +movement of modernism appreciated Romanticism as + +555 +00:34:10,760 --> 00:34:20,280 +literature and as a movement. So it's + +556 +00:34:20,280 --> 00:34:23,280 +a major influence on the world that we live in. + +557 +00:34:23,540 --> 00:34:26,980 +today and will be relevant for centuries to come. + +558 +00:34:27,380 --> 00:34:31,260 +So this, the changes that this movement brought + +559 +00:34:31,260 --> 00:34:36,580 +were not specific or were not. So it didn't add + +560 +00:34:36,580 --> 00:34:39,440 +just with Scott dying, so it just today its + +561 +00:34:39,440 --> 00:34:42,300 +effects are still here. Yeah. Yeah. A live band + +562 +00:34:42,300 --> 00:34:45,790 +kicking? Exactly. And it's really, really great + +563 +00:34:45,790 --> 00:34:49,590 +that this movement brought a lot of changes to + +564 +00:34:49,590 --> 00:34:53,150 +whether to the writing, literature, or to the life + +565 +00:34:53,150 --> 00:34:56,090 +itself. And, okay. + +566 +00:34:58,730 --> 00:35:02,810 +Okay, and I'd like to mention that they didn't + +567 +00:35:02,810 --> 00:35:05,230 +really, you know, I said that Platonism was not + +568 +00:35:05,230 --> 00:35:08,010 +part of their characteristics because they + +569 +00:35:08,010 --> 00:35:11,590 +appreciated emotions and feelings and since they + +570 +00:35:11,590 --> 00:35:15,250 +didn't really follow a specific form and they + +571 +00:35:15,250 --> 00:35:18,390 +rejected actually the idea of form and having an + +572 +00:35:18,390 --> 00:35:22,510 +order. to follow when writing, but they didn't + +573 +00:35:22,510 --> 00:35:25,650 +reject Aristotle because Aristotle appreciated the + +574 +00:35:25,650 --> 00:35:28,910 +idea of creativity, emotions, feelings, and + +575 +00:35:28,910 --> 00:35:31,530 +literature. Have a nice day, young ladies. + +576 +00:35:35,650 --> 00:35:38,370 +Thank you Borjlem and Noor. I really appreciate + +577 +00:35:38,370 --> 00:35:42,350 +it. Please upload your presentation to the group + +578 +00:35:42,350 --> 00:35:45,670 +and make sure that you download it and print it + +579 +00:35:45,670 --> 00:35:48,510 +for yourself. It will be part of the material that + +580 +00:35:48,510 --> 00:35:50,790 +you will be handing out. This is going to be a + +581 +00:35:50,790 --> 00:35:53,290 +general introduction to Romanticism, but the + +582 +00:35:53,290 --> 00:35:55,770 +details will right follow later, Inshallah. + +583 +00:35:56,190 --> 00:35:58,830 +Fatima, you need to upload your presentation as + +584 +00:35:58,830 --> 00:36:01,510 +well to the group, alright? Thank you very much. + +585 +00:36:01,850 --> 00:36:02,930 +See you all next time, Inshallah. + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/eI5_LZxV00s_postprocess.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/eI5_LZxV00s_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..e008b323a245ae929808c3235ea7ca391ed1229b --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/eI5_LZxV00s_postprocess.srt @@ -0,0 +1,2140 @@ +1 +00:00:20,700 --> 00:00:22,800 +Bismillah ar-Rahman ar-Rahim. We are going to + +2 +00:00:22,800 --> 00:00:27,600 +continue our class today by continuing explaining + +3 +00:00:27,600 --> 00:00:33,840 +the poem which is My Last Duchess from a new + +4 +00:00:33,840 --> 00:00:37,100 +criticism perspective. What we are doing right + +5 +00:00:37,100 --> 00:00:42,300 +now, we are explaining the literal work and + +6 +00:00:42,300 --> 00:00:45,600 +paraphrasing at the same time. We are making focus + +7 +00:00:45,600 --> 00:00:48,480 +on the etymology, their meaning, their + +8 +00:00:48,480 --> 00:00:51,610 +connotations and their denotations. and focusing + +9 +00:00:51,610 --> 00:00:55,270 +at the same time on the central paradox, which + +10 +00:00:55,270 --> 00:00:59,240 +is... What is the central paradox in the poem that + +11 +00:00:59,240 --> 00:01:03,240 +we talked about? That the poem tells us much more + +12 +00:01:03,240 --> 00:01:07,740 +about the husband than telling us about the wife. + +13 +00:01:08,720 --> 00:01:13,480 +And this is one paradox. Another major paradox, + +14 +00:01:14,020 --> 00:01:19,840 +that the man assumes a kind of nobility as being a + +15 +00:01:19,840 --> 00:01:25,390 +duke. but the way he speaks and the poem itself, + +16 +00:01:25,470 --> 00:01:29,210 +it tells us things which contradict that + +17 +00:01:29,210 --> 00:01:32,910 +assumption of nobility, right? Well, + +18 +00:01:35,570 --> 00:01:40,330 +The last thing that we explained last time, that + +19 +00:01:40,330 --> 00:01:46,590 +it seems that the addressee was not interested in + +20 +00:01:46,590 --> 00:01:50,390 +hearing a lot about the portrait, and therefore, + +21 +00:01:50,510 --> 00:01:55,030 +by force, he's asking him one, wilt please you sit + +22 +00:01:55,030 --> 00:01:59,190 +and look at her, as if he is asking him in a + +23 +00:01:59,190 --> 00:02:02,710 +manner of a command, a command in a manner of a + +24 +00:02:02,710 --> 00:02:07,570 +question. As if sit down and look at her, the + +25 +00:02:07,570 --> 00:02:11,030 +picture. Then why? To give himself a chance to + +26 +00:02:11,030 --> 00:02:15,910 +continue what he started talking. What has he + +27 +00:02:15,910 --> 00:02:19,250 +started talking? He wants to brag, to boast. I + +28 +00:02:19,250 --> 00:02:23,250 +said that he's a boastful person, right? Someone + +29 +00:02:23,250 --> 00:02:28,080 +who likes to show off. So, he continues what he + +30 +00:02:28,080 --> 00:02:32,440 +started by saying, I said, Fra Panloff, repeating + +31 +00:02:32,440 --> 00:02:37,000 +the name in order to what? To boast about the + +32 +00:02:37,000 --> 00:02:41,800 +maker or the painter of what? As I told you, we + +33 +00:02:41,800 --> 00:02:44,900 +cannot trust that the painter was Fra Panloff. + +34 +00:02:45,060 --> 00:02:48,840 +Why? Because the speaker is not trustworthy. The + +35 +00:02:48,840 --> 00:02:52,140 +speaker is not, we don't trust the speaker. + +36 +00:02:52,300 --> 00:02:55,040 +Someone who kills his own wife, how can I trust + +37 +00:02:55,040 --> 00:02:58,740 +someone who kills, right? I cannot make sure that + +38 +00:02:58,740 --> 00:03:02,160 +Fra Panlof was the real one who what? Okay, + +39 +00:03:02,460 --> 00:03:07,640 +painted the, but we will continue assuming that + +40 +00:03:07,640 --> 00:03:11,540 +the one who painted it is Fra Panlof. So he says + +41 +00:03:11,540 --> 00:03:14,900 +for a panel of by design, on purpose. By design + +42 +00:03:14,900 --> 00:03:18,840 +here, it means that on purpose. For never read the + +43 +00:03:18,840 --> 00:03:22,040 +strangers like you that pictured countenance. It + +44 +00:03:22,040 --> 00:03:26,360 +means that, right? He by purpose, right? Pictured + +45 +00:03:26,360 --> 00:03:31,400 +that look, which is really difficult for strangers + +46 +00:03:31,400 --> 00:03:36,310 +like you to understand. The way he speaks with his + +47 +00:03:36,310 --> 00:03:40,810 +guest is impolite because he's calling him as a + +48 +00:03:40,810 --> 00:03:44,230 +stranger. And he assumes that he is also dumb. + +49 +00:03:45,190 --> 00:03:49,870 +Yeah. He assumes that, that dumb, he cannot + +50 +00:03:49,870 --> 00:03:53,630 +understand what was the reason behind the lock. + +51 +00:03:54,360 --> 00:03:57,940 +the depth and the passion of the earnest glance, + +52 +00:03:58,280 --> 00:04:01,760 +right? Of the serious look on the face of his own + +53 +00:04:01,760 --> 00:04:07,180 +wife, right? And at the same time, that although + +54 +00:04:07,180 --> 00:04:10,780 +that she is having a serious look, but she has a + +55 +00:04:10,780 --> 00:04:15,380 +smiley face, right? And therefore, right, what was + +56 +00:04:15,380 --> 00:04:19,710 +the reason, right, behind the, right, that A + +57 +00:04:19,710 --> 00:04:23,910 +smiley face. Now we will come turn to another side + +58 +00:04:23,910 --> 00:04:26,910 +of this man. A man who doesn't respect his own + +59 +00:04:26,910 --> 00:04:31,870 +wife, right? And he tries to show that his wife + +60 +00:04:31,870 --> 00:04:37,170 +was a bad woman. What kind of a man who would like + +61 +00:04:37,170 --> 00:04:42,670 +to say that he is, that his wife was a flirtuous, + +62 +00:04:43,330 --> 00:04:47,650 +right? Is he a noble man? Not even a man. Not even + +63 +00:04:47,650 --> 00:04:53,550 +a man. So he says, but, right, to myself they + +64 +00:04:53,550 --> 00:04:56,450 +turned. I mean that the strangers like you, when + +65 +00:04:56,450 --> 00:04:59,110 +they don't understand what was the reason behind + +66 +00:04:59,110 --> 00:05:03,730 +that look, they usually ask me. They turn to me, + +67 +00:05:04,010 --> 00:05:07,870 +right? Why? Why me in particular? Because of one + +68 +00:05:07,870 --> 00:05:12,780 +reason, not because I understand. Right? Because I + +69 +00:05:12,780 --> 00:05:16,620 +am the one who opens the curtains to you. Right? + +70 +00:05:16,980 --> 00:05:20,160 +He is having a low esteem of himself. Right? + +71 +00:05:20,620 --> 00:05:22,640 +What's the meaning of that? That they turn to me + +72 +00:05:22,640 --> 00:05:26,280 +because I am the only one who opens the curtains. + +73 +00:05:26,820 --> 00:05:31,690 +Since none puts sincere because sincere means Why + +74 +00:05:31,690 --> 00:05:36,450 +do they turn to me? Because I am the only one puts + +75 +00:05:36,450 --> 00:05:40,470 +the curtain I have drawn for you, but I, I am the + +76 +00:05:40,470 --> 00:05:45,170 +only one who draws or opens the curtain which I in + +77 +00:05:45,170 --> 00:05:50,230 +particular has put that curtain. The question is, + +78 +00:05:50,790 --> 00:05:56,050 +Why do you think a person who thinks that portrait + +79 +00:05:56,050 --> 00:06:01,630 +is a masterpiece of old times is hiding it with a + +80 +00:06:01,630 --> 00:06:06,730 +curtain? As long as it is a masterpiece. A wonder, + +81 +00:06:06,910 --> 00:06:10,510 +as he said. He said, I call it what? A wonder. + +82 +00:06:11,450 --> 00:06:14,630 +Right? If it is a wonder, if it is a piece, a + +83 +00:06:14,630 --> 00:06:19,030 +masterpiece of art, why? Right? Can you find a + +84 +00:06:19,030 --> 00:06:26,920 +reason? Yes, please. Good, which is tell us about + +85 +00:06:26,920 --> 00:06:30,460 +his type of mentality. What kind of mentality is + +86 +00:06:30,460 --> 00:06:37,260 +this? Yes, all right. A dictatorship. Petrarchian + +87 +00:06:37,260 --> 00:06:41,260 +type of what? Of mentality. He wants to control, + +88 +00:06:41,460 --> 00:06:45,060 +right, the locks of his own wife, even in her own + +89 +00:06:45,060 --> 00:06:52,790 +portrait, right? No one allows her to look or to + +90 +00:06:52,790 --> 00:06:55,710 +appear except Him. + +91 +00:06:57,910 --> 00:07:01,490 +And it seemed as if they would ask me, and when I + +92 +00:07:01,490 --> 00:07:05,650 +opened the curtain, they would ask me if they + +93 +00:07:05,650 --> 00:07:12,010 +dared to ask. Look at this. He sees himself as if + +94 +00:07:12,010 --> 00:07:16,890 +he is... Someone people don't dare to ask. People + +95 +00:07:16,890 --> 00:07:21,570 +don't dare as if he's a fearful person, right? As + +96 +00:07:21,570 --> 00:07:25,330 +if he wants to say, I am a mighty. I am a person + +97 +00:07:25,330 --> 00:07:30,150 +whom people don't dare to ask me, right? Yeah. + +98 +00:07:32,580 --> 00:07:35,880 +Yeah, he's showing off, right? But at the same + +99 +00:07:35,880 --> 00:07:39,640 +time, he is showing off the opposite. You + +100 +00:07:39,640 --> 00:07:42,440 +understand what I mean? People even dare to ask + +101 +00:07:42,440 --> 00:07:48,410 +Allah. Ask God for things, right? But he's trying + +102 +00:07:48,410 --> 00:07:51,350 +to show off that he's the powerful, that he's the + +103 +00:07:51,350 --> 00:07:55,470 +fearful character, right? He's the man whom people + +104 +00:07:55,470 --> 00:08:00,450 +don't dare to ask. But if they dare to ask, what + +105 +00:08:00,450 --> 00:08:04,410 +would they say, right? They will ask, how such a + +106 +00:08:04,410 --> 00:08:08,690 +glance came there? Why? What is the reason behind + +107 +00:08:08,690 --> 00:08:13,860 +that glance on her face? On the face of the wife, + +108 +00:08:13,980 --> 00:08:16,700 +right? What type of a glance is that? Earnest + +109 +00:08:16,700 --> 00:08:21,260 +glance, but at the same time, a smiley one, a + +110 +00:08:21,260 --> 00:08:27,000 +smiley one, right? Or he calls it joy. He calls it + +111 +00:08:27,000 --> 00:08:31,860 +joy. How such a glance came there? So, not the + +112 +00:08:31,860 --> 00:08:37,920 +first. No, he did not. So he asks the question and + +113 +00:08:37,920 --> 00:08:40,220 +he tells him, you will not be the first one to + +114 +00:08:40,220 --> 00:08:44,840 +ask, although the man did not ask him, right? So + +115 +00:08:44,840 --> 00:08:47,760 +he asks the question and he wants to give the + +116 +00:08:47,760 --> 00:08:50,320 +answer. He likes the blah, blah, blah, blah, blah, + +117 +00:08:50,640 --> 00:08:54,360 +right? An unstoppable what? Okay, a person, all + +118 +00:08:54,360 --> 00:08:57,700 +right, who would like to talk all the time. Okay, + +119 +00:08:57,920 --> 00:09:01,860 +so, right, and therefore you will not be the first + +120 +00:09:01,860 --> 00:09:06,600 +one to ask, all right? Okay, are you to turn and + +121 +00:09:06,600 --> 00:09:11,280 +ask thus, although he did not turn and he did not + +122 +00:09:11,280 --> 00:09:14,430 +ask? Do you understand what I mean? So you will + +123 +00:09:14,430 --> 00:09:17,530 +not be the first one. And therefore, he wants sir. + +124 +00:09:17,710 --> 00:09:20,870 +Now he would like to what? To answer. To start + +125 +00:09:20,870 --> 00:09:25,270 +answering. Using the word sir to draw his own + +126 +00:09:25,270 --> 00:09:29,670 +attention. Drawing the attention of whom? Of the + +127 +00:09:29,670 --> 00:09:32,750 +listener. This is why he is using the word sir. + +128 +00:09:33,070 --> 00:09:36,090 +Right? In order to draw his own attention. And + +129 +00:09:36,090 --> 00:09:40,300 +what I'm figuring out? that it seems that the + +130 +00:09:40,300 --> 00:09:44,160 +person is not actually interested. And this is why + +131 +00:09:44,160 --> 00:09:47,460 +he is calling him sir. Right? It was not her + +132 +00:09:47,460 --> 00:09:50,960 +husband's presence only called that spot of joy. + +133 +00:09:51,640 --> 00:09:56,020 +It was not the presence of myself that made her + +134 +00:09:56,020 --> 00:10:03,470 +smile, that made her Come on. Look at this. What + +135 +00:10:03,470 --> 00:10:07,090 +is he trying to insinuate? He's trying to tell us, + +136 +00:10:07,150 --> 00:10:11,850 +yes. A flirtuous. + +137 +00:10:12,330 --> 00:10:17,810 +A flirtuous. Someone, right, that is made, right, + +138 +00:10:17,910 --> 00:10:23,370 +happy by other people than her own husband. So it + +139 +00:10:23,370 --> 00:10:28,010 +might not my existence who made her Look at this, + +140 +00:10:28,390 --> 00:10:31,810 +right? Although he tries to show off that he's + +141 +00:10:31,810 --> 00:10:34,790 +mighty, he's powerful and people don't dare to + +142 +00:10:34,790 --> 00:10:38,570 +ask, right? But this sentence shows us that he + +143 +00:10:38,570 --> 00:10:41,830 +doesn't have enough confidence in himself, right? + +144 +00:10:41,950 --> 00:10:46,630 +To cause, to cause his wife to smile to him. Do + +145 +00:10:46,630 --> 00:10:49,350 +you understand what I mean? فهمتوها ولا ما + +146 +00:10:49,350 --> 00:10:54,070 +فهمتوها؟ That sentence shows us that yeah, he + +147 +00:10:54,070 --> 00:10:58,590 +pretends to be powerful and people don't dare to + +148 +00:10:58,590 --> 00:11:02,950 +ask him. But the following sentence, we have + +149 +00:11:02,950 --> 00:11:05,070 +connotations in this following sentence, which + +150 +00:11:05,070 --> 00:11:09,150 +tells us that he doesn't have enough confidence in + +151 +00:11:09,150 --> 00:11:13,310 +himself to make his wife to smile to him only. + +152 +00:11:14,850 --> 00:11:20,560 +Right? It was not her husband's presence only. Now + +153 +00:11:20,560 --> 00:11:25,180 +he's trying to show us, too, that his wife was not + +154 +00:11:25,180 --> 00:11:30,060 +a good woman. And therefore, I say, this goes + +155 +00:11:30,060 --> 00:11:34,920 +against the nobility of the man. There is no noble + +156 +00:11:34,920 --> 00:11:39,260 +man, okay, says bad things about his own wife. + +157 +00:11:40,820 --> 00:11:44,920 +There is no noble man, again, says bad things + +158 +00:11:44,920 --> 00:11:51,800 +about his wife. Okay? Not even a man. Not + +159 +00:11:51,800 --> 00:11:56,940 +necessarily to be a noble man. Especially in front + +160 +00:11:56,940 --> 00:12:02,620 +of whom? As he called him. He called him a + +161 +00:12:02,620 --> 00:12:07,620 +stranger. Didn't he? So as long as you call him a + +162 +00:12:07,620 --> 00:12:10,760 +stranger and you know him a stranger, how come you + +163 +00:12:10,760 --> 00:12:14,520 +dare to say bad things about your wife for + +164 +00:12:14,520 --> 00:12:17,520 +strangers? It means that you are not a man. + +165 +00:12:20,360 --> 00:12:20,960 +Well, + +166 +00:12:25,140 --> 00:12:28,300 +all right, I'll make it easy. Do you think a good + +167 +00:12:28,300 --> 00:12:31,540 +man would say bad things about his wife in front + +168 +00:12:31,540 --> 00:12:36,140 +of strangers? No. And this man is trying to say + +169 +00:12:36,140 --> 00:12:40,440 +bad things about his own wife in front of a + +170 +00:12:40,440 --> 00:12:44,100 +stranger. How do we know that he is a stranger? He + +171 +00:12:44,100 --> 00:12:47,920 +himself called him, you are a stranger. Yeah, + +172 +00:12:48,140 --> 00:12:54,920 +strangers like you. Right? Okay, fine. It was not + +173 +00:12:54,920 --> 00:12:57,900 +her husband's presence only called that spot of + +174 +00:12:57,900 --> 00:13:02,920 +joy into the Duchess' cheek. Perhaps now he starts + +175 +00:13:02,920 --> 00:13:07,040 +what? Guessing. Starts guessing what were the + +176 +00:13:07,040 --> 00:13:12,680 +reasons, right, of her joy, right? But this + +177 +00:13:12,680 --> 00:13:15,940 +guessing is not a good guessing, right? It is, I + +178 +00:13:15,940 --> 00:13:18,140 +call it insinuation. What's the meaning of + +179 +00:13:18,140 --> 00:13:22,510 +insinuation? Right? It is exactly like the devils + +180 +00:13:22,510 --> 00:13:26,810 +when insinuates in your what? In your mind. What + +181 +00:13:26,810 --> 00:13:33,210 +do we call it in Arabic? All right. Yes. Perhaps. + +182 +00:13:34,670 --> 00:13:39,710 +Right? Frappe and loaf. I want to show mom. Okay. + +183 +00:13:47,870 --> 00:13:51,810 +Frappe and loaf. Maybe, maybe. He says, maybe, + +184 +00:13:52,330 --> 00:13:55,810 +while he was painting, Fra Panloff had a chance to + +185 +00:13:55,810 --> 00:14:00,090 +say, told her, Fra Panloff, her mantle laps over a + +186 +00:14:00,090 --> 00:14:03,550 +lady's wrist too much. So she needs to take her + +187 +00:14:03,550 --> 00:14:09,390 +clothes off. He's asking her to take her mantle + +188 +00:14:09,390 --> 00:14:15,480 +off her wrist too much. Or maybe, he said, Paint + +189 +00:14:15,480 --> 00:14:18,480 +must never hope to reproduce the faint half + +190 +00:14:18,480 --> 00:14:21,740 +-flushed that dies along her throat. Or maybe he + +191 +00:14:21,740 --> 00:14:26,440 +told her that my colors will not be able to + +192 +00:14:26,440 --> 00:14:33,080 +resemble the half-flushed redness on your neck. So + +193 +00:14:33,080 --> 00:14:38,580 +she felt what? Right? She felt happy for this kind + +194 +00:14:38,580 --> 00:14:43,760 +of what? Appraisal. Right? And therefore, she + +195 +00:14:43,760 --> 00:14:48,360 +what? She laughed because of the words, the nice + +196 +00:14:48,360 --> 00:14:54,200 +words of whom? Of Rapunzel. So he is assuming that + +197 +00:14:54,200 --> 00:14:57,840 +she was not laughing at him. She was laughing for + +198 +00:14:57,840 --> 00:15:02,120 +what we call it? Right? The flattery. What's the + +199 +00:15:02,120 --> 00:15:05,600 +meaning of flattery? Yeah. No, no. Mujamela. + +200 +00:15:05,800 --> 00:15:10,860 +Mujamela. The flattery of Fra Panlof. What did Fra + +201 +00:15:10,860 --> 00:15:14,540 +Panlof maybe told her? That maybe your clothes are + +202 +00:15:14,540 --> 00:15:19,100 +too long on your desk. You need to take them up a + +203 +00:15:19,100 --> 00:15:22,660 +little bit. Or maybe he told her that my colors + +204 +00:15:22,660 --> 00:15:27,480 +will never reproduce. Reproduce, it means make + +205 +00:15:27,480 --> 00:15:32,570 +similar. Make similar. The faint half flushed, + +206 +00:15:32,610 --> 00:15:36,050 +right? The redness, which is faint redness that + +207 +00:15:36,050 --> 00:15:39,790 +dies along her throat on your neck. So I will not + +208 +00:15:39,790 --> 00:15:42,810 +be able to bring the same color to bring the same + +209 +00:15:42,810 --> 00:15:48,970 +such stuff. Look at this. This is a noble man + +210 +00:15:48,970 --> 00:15:53,360 +using a colloquial word, which is Stuff. Who says + +211 +00:15:53,360 --> 00:15:56,860 +such stuff? This is colloquialism. This is + +212 +00:15:56,860 --> 00:16:01,400 +colloquialism, right? This is a colloquial word + +213 +00:16:01,400 --> 00:16:04,760 +which is used by a nobleman who is supposed to + +214 +00:16:04,760 --> 00:16:08,660 +know, right, or to use a noble language. Such + +215 +00:16:08,660 --> 00:16:12,760 +stuff, right? حجات زي هيك. All right? What? Such + +216 +00:16:12,760 --> 00:16:17,120 +stuff what? Okay. Was courtesy to her. She + +217 +00:16:17,120 --> 00:16:20,920 +considered this these words as kind of what? + +218 +00:16:21,100 --> 00:16:22,700 +Courtesy. Courtesy. What's the meaning of + +219 +00:16:22,700 --> 00:16:28,060 +courtesy? Compliment. Compliment. Right? Praisal. + +220 +00:16:28,580 --> 00:16:33,830 +Right? She thought this is what she thought, + +221 +00:16:34,270 --> 00:16:38,390 +right? The words of a trap and love as a kind of + +222 +00:16:38,390 --> 00:16:42,850 +courtesy and therefore she smiled and this + +223 +00:16:42,850 --> 00:16:47,730 +courtesy what have caused enough for calling up + +224 +00:16:47,730 --> 00:16:51,990 +that spot of joy that caused her to what? To + +225 +00:16:51,990 --> 00:16:57,170 +smile. So now what is the point here? The point + +226 +00:16:57,170 --> 00:17:02,390 +that he's accusing his wife of being a bad woman, + +227 +00:17:03,030 --> 00:17:07,430 +right? Who was not actually smiling to him, but + +228 +00:17:07,430 --> 00:17:12,810 +she was smiling because of what? The flattery, + +229 +00:17:13,130 --> 00:17:17,110 +right? The compliment that is made by Ferdinand + +230 +00:17:17,110 --> 00:17:20,430 +while he is painting, right? + +231 +00:17:23,040 --> 00:17:26,540 +She had a heart. So he continues. + +232 +00:17:29,840 --> 00:17:34,300 +Look at + +233 +00:17:34,300 --> 00:17:39,540 +this. She had a heart, right? Okay. Then he stops. + +234 +00:17:40,580 --> 00:17:46,520 +Then he stops. Right? To make the listener think + +235 +00:17:46,520 --> 00:17:49,700 +about the different meanings of the word he had + +236 +00:17:49,700 --> 00:17:54,240 +heart. Because we might have different + +237 +00:17:54,240 --> 00:17:58,400 +connotations. Either positive connotations or + +238 +00:17:58,400 --> 00:18:02,480 +negative. كان قلبها كبير. بقولك. Right? Then he + +239 +00:18:02,480 --> 00:18:06,540 +stops for a while in order to describe but he + +240 +00:18:06,540 --> 00:18:10,540 +doesn't find enough words. Why? Because he doesn't + +241 +00:18:10,540 --> 00:18:15,080 +know how to use the language. Right? Although he + +242 +00:18:15,080 --> 00:18:18,600 +says that he is a noble man, right, and he knows + +243 +00:18:18,600 --> 00:18:20,660 +how to use the language, but he uses + +244 +00:18:20,660 --> 00:18:24,880 +colloquialism, like such stuff, and now we will + +245 +00:18:24,880 --> 00:18:28,360 +understand after a while that he is not good even + +246 +00:18:28,360 --> 00:18:33,880 +in talking. He's not good in... So, this man is... + +247 +00:18:36,050 --> 00:18:43,310 +It's not a noble man. He's not well educated. This + +248 +00:18:43,310 --> 00:18:47,910 +is why he's using kind of colloquial language. + +249 +00:18:48,310 --> 00:18:53,330 +He's not having enough confidence in himself to + +250 +00:18:53,330 --> 00:18:59,850 +make his wife to laugh to him. We will see. We + +251 +00:18:59,850 --> 00:19:04,980 +know things much more about him. Right? She had a + +252 +00:19:04,980 --> 00:19:08,620 +heart. How shall I say? So he's asking a question + +253 +00:19:08,620 --> 00:19:13,320 +that I don't know how to describe her. Right? Too + +254 +00:19:13,320 --> 00:19:18,980 +soon made glad. So, right? She was, right? What do + +255 +00:19:18,980 --> 00:19:24,260 +we understand? We understand who finds, okay, + +256 +00:19:24,360 --> 00:19:27,700 +don't take it as anti-feminism. Min bisahilu, + +257 +00:19:28,040 --> 00:19:33,720 +right? A wife who is too soon to be glad. Right? + +258 +00:19:33,820 --> 00:19:36,400 +Do you understand what I mean? Right? This is a + +259 +00:19:36,400 --> 00:19:41,320 +bless. Right? This is not something wrong to say + +260 +00:19:41,320 --> 00:19:45,480 +about her. Right? That she had a heart which is I + +261 +00:19:45,480 --> 00:19:49,900 +mean anything makes her happy. Come on. This is a + +262 +00:19:49,900 --> 00:19:53,720 +compliment. Right? This is something good. Not + +263 +00:19:53,720 --> 00:19:59,220 +something bad. Right? You cannot make them happy. + +264 +00:19:59,340 --> 00:20:02,050 +Do you understand what I mean? She had a heart, + +265 +00:20:02,210 --> 00:20:07,510 +how shall I say, too soon made, glad, too easily + +266 +00:20:07,510 --> 00:20:12,850 +impressed. This is not nothing bad too, right? So + +267 +00:20:12,850 --> 00:20:18,850 +instead, this is, it helps us, right, in what? in + +268 +00:20:18,850 --> 00:20:21,790 +understanding the central tension again. That he + +269 +00:20:21,790 --> 00:20:25,410 +wants to give us a bad image about his wife, but + +270 +00:20:25,410 --> 00:20:28,970 +instead we understand that she was an innocent + +271 +00:20:28,970 --> 00:20:34,210 +person who is easily made glad and easily + +272 +00:20:34,210 --> 00:20:37,570 +impressed. Because the people who are easily made + +273 +00:20:37,570 --> 00:20:41,290 +glad and easily impressed are innocent, simple + +274 +00:20:41,290 --> 00:20:46,130 +people. Complicated people are not easy made glad, + +275 +00:20:46,730 --> 00:20:50,910 +right? Complicated people are not what? Easily + +276 +00:20:50,910 --> 00:20:56,450 +impressed. Some people you might find like a log, + +277 +00:20:57,070 --> 00:20:58,710 +right? You don't understand. + +278 +00:21:01,790 --> 00:21:07,890 +You don't understand how they work, how they feel. + +279 +00:21:09,420 --> 00:21:12,200 +You cannot understand whether they are happy or + +280 +00:21:12,200 --> 00:21:14,900 +not. They are made glad or not made glad, whether + +281 +00:21:14,900 --> 00:21:17,700 +they are impressed or not impressed. But simple + +282 +00:21:17,700 --> 00:21:21,920 +people, right, appears directly on their faces, + +283 +00:21:22,340 --> 00:21:26,580 +whether they are what? Happy or bad or whatever, + +284 +00:21:27,080 --> 00:21:32,020 +and they are easily made impressed. And he had + +285 +00:21:32,020 --> 00:21:36,550 +that little girl, right? By the way, in history, + +286 +00:21:36,790 --> 00:21:40,510 +it says that this, the wife was 18 years old only + +287 +00:21:40,510 --> 00:21:43,710 +when she was killed. But I don't want to refer to + +288 +00:21:43,710 --> 00:21:46,950 +what? To history. I don't want to refer to the + +289 +00:21:46,950 --> 00:21:52,050 +biography. I'm dealing with what? With the text + +290 +00:21:52,050 --> 00:21:55,350 +and the text only. It means that she's a child. + +291 +00:21:57,530 --> 00:22:01,910 +Easily made glad, easily impressed. She liked + +292 +00:22:01,910 --> 00:22:06,650 +whatever she locked on. Mashallah. Means that + +293 +00:22:06,650 --> 00:22:11,850 +she's very good. Who finds a wife like this? + +294 +00:22:14,730 --> 00:22:19,010 +Who finds + +295 +00:22:19,010 --> 00:22:24,470 +a wife like this? Right? She loves, right? Right. + +296 +00:22:25,900 --> 00:22:32,400 +I wish that things are clear to you. I'm trying to + +297 +00:22:32,400 --> 00:22:37,300 +say that he got an innocent wife who is... I'm not + +298 +00:22:37,300 --> 00:22:41,980 +trying to make personal + +299 +00:22:41,980 --> 00:22:47,740 +references. What I'm saying is this is a kind of a + +300 +00:22:47,740 --> 00:22:51,420 +little girl. This little girl... easily made + +301 +00:22:51,420 --> 00:22:55,700 +depressed, easily glad, and she loved everything + +302 +00:22:55,700 --> 00:23:00,180 +around her. Everything she looked at, she used to + +303 +00:23:00,180 --> 00:23:04,400 +love, which emphasizes the same idea, that she was + +304 +00:23:04,400 --> 00:23:10,380 +a simple person. And her locks went everywhere. + +305 +00:23:11,300 --> 00:23:16,920 +This is Ben. He tries to tell her, to tell us + +306 +00:23:16,920 --> 00:23:23,310 +that, Right? He wants to tell us what her looks + +307 +00:23:23,310 --> 00:23:29,870 +and as long as she loved or liked everything that + +308 +00:23:29,870 --> 00:23:33,330 +she looked at and she looked everywhere that it + +309 +00:23:33,330 --> 00:23:37,050 +means that she looked everything that she saw. Do + +310 +00:23:37,050 --> 00:23:38,090 +you understand what I mean? + +311 +00:23:44,080 --> 00:23:48,560 +Right? That she liked everything that she looked + +312 +00:23:48,560 --> 00:23:53,340 +at. And her eyes went everywhere. And she used to + +313 +00:23:53,340 --> 00:23:56,580 +look everywhere. And therefore, she liked + +314 +00:23:56,580 --> 00:24:02,740 +everything that she liked. Right? Yeah. And smiles + +315 +00:24:02,740 --> 00:24:09,380 +to everyone. Smiles to everyone. Right? Well, sir, + +316 +00:24:09,540 --> 00:24:15,410 +again, It seems that the man is not interested + +317 +00:24:15,410 --> 00:24:20,330 +again. He's talking too much. It's a talkative + +318 +00:24:20,330 --> 00:24:26,930 +person. Right? It was all one. Look at this. To + +319 +00:24:26,930 --> 00:24:31,900 +her, everything was the same. to her, right, that + +320 +00:24:31,900 --> 00:24:35,420 +she smiled to the, I mean, to little children as + +321 +00:24:35,420 --> 00:24:38,260 +she smiled to her husband. She liked to a stranger + +322 +00:24:38,260 --> 00:24:41,780 +the way that she smiled to her husband, and he + +323 +00:24:41,780 --> 00:24:45,140 +doesn't like that, right? And whenever she + +324 +00:24:45,140 --> 00:24:49,260 +expresses herself, she expresses herself in the + +325 +00:24:49,260 --> 00:24:52,190 +same innocent manner. She loves everything that + +326 +00:24:52,190 --> 00:24:55,770 +she sees. She sees she likes children, she likes + +327 +00:24:55,770 --> 00:24:58,450 +animals, she likes everything. And she would + +328 +00:24:58,450 --> 00:25:02,010 +express herself in the same manner. In the same + +329 +00:25:02,010 --> 00:25:07,350 +manner. So he said, it was all one. Everything was + +330 +00:25:07,350 --> 00:25:13,110 +the same to her. My favour at her breast, my love + +331 +00:25:13,110 --> 00:25:18,630 +in her heart. My love in her heart was similar to + +332 +00:25:18,630 --> 00:25:21,750 +whom? The droppings of the daylight in the west. + +333 +00:25:22,310 --> 00:25:26,310 +That she loved me in the same manner. She loved + +334 +00:25:26,310 --> 00:25:30,240 +the sunset. Okay, what do you want? It's very + +335 +00:25:30,240 --> 00:25:33,340 +romantic. Is it wrong? Right? Right? + +336 +00:25:37,310 --> 00:25:43,150 +that she loved me, my love in her heart was like + +337 +00:25:43,150 --> 00:25:46,730 +her love to the dropping of the daylight in the + +338 +00:25:46,730 --> 00:25:51,890 +West. Like the way she loved the sunset, right? + +339 +00:25:52,430 --> 00:25:55,610 +The way she loved the bow of cherries in some + +340 +00:25:55,610 --> 00:25:59,790 +officious fool broke in the orchid for her, right? + +341 +00:26:00,240 --> 00:26:06,260 +It's the same way she loved a branch of cherries + +342 +00:26:06,260 --> 00:26:11,280 +if a stupid person broke that branch to her and + +343 +00:26:11,280 --> 00:26:15,840 +gave it to her. Look at this. He accused everyone. + +344 +00:26:16,660 --> 00:26:19,120 +Around them, although it was in the western world, + +345 +00:26:19,220 --> 00:26:23,300 +something courteous, not in our culture. But their + +346 +00:26:23,300 --> 00:26:28,420 +culture, it was something normal, in front, and + +347 +00:26:28,420 --> 00:26:33,040 +acceptable. That to break what? A flower or + +348 +00:26:33,040 --> 00:26:39,160 +whatever. So she also smiled and reflected the + +349 +00:26:39,160 --> 00:26:43,460 +same emotions towards everything. Even if an + +350 +00:26:43,460 --> 00:26:48,620 +officious fool, a stupid person. Extremely stupid + +351 +00:26:48,620 --> 00:26:52,300 +person. Look at the way he is having his own + +352 +00:26:52,300 --> 00:26:56,560 +attitude towards his own guests. من اللي هيجيلها + +353 +00:26:56,560 --> 00:27:06,790 +from the orchid, from the garden? his guests it + +354 +00:27:06,790 --> 00:27:12,270 +is his own guests but he calls them officious + +355 +00:27:12,270 --> 00:27:14,190 +someone + +356 +00:27:17,260 --> 00:27:21,840 +Ophiuchus fool, right? If Ophiuchus fool broke a + +357 +00:27:21,840 --> 00:27:26,020 +cherry's branch, bow, right, and gave her, right, + +358 +00:27:26,280 --> 00:27:29,700 +introduced it to her, she would, right, express + +359 +00:27:29,700 --> 00:27:34,760 +her and to have the same joy exactly as she + +360 +00:27:34,760 --> 00:27:39,580 +expresses her love to me in the same manner. She + +361 +00:27:39,580 --> 00:27:43,480 +will reflect the same emotions as she reflects + +362 +00:27:43,480 --> 00:27:47,160 +when she sees the sunset. Or when she talks about + +363 +00:27:47,160 --> 00:27:50,700 +her love to me, right? She will talk, will have + +364 +00:27:50,700 --> 00:27:56,470 +the same response, right? So, right, the bow of + +365 +00:27:56,470 --> 00:28:00,150 +cherries some officious fool broke in the orchid + +366 +00:28:00,150 --> 00:28:03,910 +in the garden for her and gave it to her, right? + +367 +00:28:04,070 --> 00:28:08,590 +The white mule that she loved her white house, a + +368 +00:28:08,590 --> 00:28:12,010 +white horse exactly the way she loved me. But + +369 +00:28:12,010 --> 00:28:16,530 +because he hates her what? Her horse. He doesn't + +370 +00:28:16,530 --> 00:28:21,670 +call it a horse. He call it mule. Right? Do you + +371 +00:28:21,670 --> 00:28:27,360 +understand what I mean? Yeah, sure. From the usage + +372 +00:28:27,360 --> 00:28:31,280 +of the word a vicious fool. Right? White mule. + +373 +00:28:31,480 --> 00:28:33,960 +Instead of saying her white horse. Is it possible + +374 +00:28:33,960 --> 00:28:36,460 +that she wants to ride a bull? You understand what + +375 +00:28:36,460 --> 00:28:40,860 +I mean? But she, the white mule she rode that she + +376 +00:28:40,860 --> 00:28:44,140 +used to ride around the terrace, she loved the + +377 +00:28:44,140 --> 00:28:47,860 +white horse or the white mule the same way she + +378 +00:28:47,860 --> 00:28:49,540 +loved me. There is not much difference between + +379 +00:28:49,540 --> 00:28:49,660 +them. + +380 +00:28:55,260 --> 00:28:58,020 +This is what he considers. This is what he sees + +381 +00:28:58,020 --> 00:29:03,460 +himself. He locks low at himself, right? He thinks + +382 +00:29:03,460 --> 00:29:06,520 +that she loves her mule the way she loves him. + +383 +00:29:07,240 --> 00:29:11,420 +What kind of a self confidence is that? Means that + +384 +00:29:11,420 --> 00:29:15,560 +he's not having, he's having inferiority complex. + +385 +00:29:16,860 --> 00:29:18,260 +What does that mean inferiority complex? + +386 +00:29:33,950 --> 00:29:38,390 +عقدة نقص inferiority complex + +387 +00:29:47,700 --> 00:29:51,100 +This is how, right? He sees himself. He sees + +388 +00:29:51,100 --> 00:29:54,880 +himself like any stranger gives his wife, what? + +389 +00:29:55,420 --> 00:29:59,500 +Okay, a cherries branch. And he sees himself, + +390 +00:29:59,820 --> 00:30:03,080 +right, like any officious fool, like any officious + +391 +00:30:03,080 --> 00:30:07,680 +fool. He sees his love like her love to the mule, + +392 +00:30:08,060 --> 00:30:13,150 +right? Okay, her love to the sunset, right? All + +393 +00:30:13,150 --> 00:30:16,230 +and each, now he comes to the conclusion. All + +394 +00:30:16,230 --> 00:30:18,890 +these things that I mentioned to you would draw + +395 +00:30:18,890 --> 00:30:22,430 +from her a like approving speech that she would + +396 +00:30:22,430 --> 00:30:27,010 +express herself towards all these things with the + +397 +00:30:27,010 --> 00:30:31,250 +same words. With the same words. With the same + +398 +00:30:31,250 --> 00:30:37,140 +liking words. My love in her heart, like the love + +399 +00:30:37,140 --> 00:30:41,280 +of her own right horse that she rides to go around + +400 +00:30:41,280 --> 00:30:44,460 +the house, around the terrace. Right? + +401 +00:30:47,410 --> 00:30:51,430 +Or maybe it will draw the same blush, not the same + +402 +00:30:51,430 --> 00:30:55,610 +words, but the same blush, the same red face that + +403 +00:30:55,610 --> 00:30:59,850 +she will feel shy to because she is innocent. So + +404 +00:30:59,850 --> 00:31:03,870 +we are not assuming that she always replies, but + +405 +00:31:03,870 --> 00:31:09,450 +maybe she doesn't reply. Maybe she blushes, not + +406 +00:31:09,450 --> 00:31:14,570 +even smiles, right? Yeah. + +407 +00:31:19,260 --> 00:31:24,040 +Okay? All and each would draw from her a like, the + +408 +00:31:24,040 --> 00:31:29,260 +approving speech or plush at least. She thanked + +409 +00:31:29,260 --> 00:31:35,380 +men. Good! That she was polite. Anyone who is + +410 +00:31:35,380 --> 00:31:40,400 +going to work, she used to thank men. Right? But + +411 +00:31:40,400 --> 00:31:45,300 +he's not actually angry that she thanked men. No. + +412 +00:31:45,660 --> 00:31:49,660 +He was angry for something else. Pay attention to + +413 +00:31:49,660 --> 00:31:55,780 +me. What was he angry for? She thanked, man, good. + +414 +00:31:56,060 --> 00:32:01,020 +Okay, good. I have nothing wrong with that. But + +415 +00:32:01,020 --> 00:32:04,440 +thanked somehow that she used to think in a manner + +416 +00:32:04,440 --> 00:32:07,640 +I know not how. I don't know how to express + +417 +00:32:07,640 --> 00:32:12,380 +myself. Because why? As if she ranked my gift of + +418 +00:32:12,380 --> 00:32:17,990 +900 years old name with anybody's gift. This is + +419 +00:32:17,990 --> 00:32:22,090 +what he is angry for, that she thanked me in the + +420 +00:32:22,090 --> 00:32:26,610 +same manner she thanked me. Right? As if she is + +421 +00:32:26,610 --> 00:32:31,530 +making my name, the name of my family. + +422 +00:32:33,990 --> 00:32:37,350 +The name of my family which has lived, survived + +423 +00:32:37,350 --> 00:32:42,770 +for 900 years with the name of another man. So + +424 +00:32:42,770 --> 00:32:46,270 +he's not angry for himself. He's angry for, for + +425 +00:32:46,270 --> 00:32:49,570 +the name of his own family. + +426 +00:32:52,230 --> 00:32:54,670 +You understand what I mean? This is why he is + +427 +00:32:54,670 --> 00:32:58,630 +angry. He is angry because she dealt or she + +428 +00:32:58,630 --> 00:33:02,990 +thanked everyone in the same manner. That she is + +429 +00:33:02,990 --> 00:33:06,710 +polite. She is very polite. But he doesn't want + +430 +00:33:06,710 --> 00:33:09,940 +her to thank him in the same manner that she + +431 +00:33:09,940 --> 00:33:15,060 +thanks anyone else. Why? Because he sees that the + +432 +00:33:15,060 --> 00:33:19,180 +name of his own family, which survived for 900 + +433 +00:33:19,180 --> 00:33:23,460 +years, is much better than the name and the family + +434 +00:33:23,460 --> 00:33:27,440 +of other people. So whenever she thanks him, she's + +435 +00:33:27,440 --> 00:33:32,060 +supposed to thank him in a different manner. Why? + +436 +00:33:32,240 --> 00:33:35,320 +Not because she respects him. Not because she + +437 +00:33:35,320 --> 00:33:40,500 +loves him. But because of... The name of his own + +438 +00:33:40,500 --> 00:33:44,120 +family. He is not angry for himself. He is angry + +439 +00:33:44,120 --> 00:33:48,920 +for Why? Because this is the only thing that he + +440 +00:33:48,920 --> 00:33:54,920 +has right in order to be proud of. The only thing + +441 +00:33:54,920 --> 00:33:58,120 +that he has. The only thing that he has and the + +442 +00:33:58,120 --> 00:34:01,500 +only thing that he is proud of. But + +443 +00:34:01,500 --> 00:34:05,400 +psychologically speaking, he is not having the + +444 +00:34:05,400 --> 00:34:08,700 +self-confidence. He's not angry for himself. He's + +445 +00:34:08,700 --> 00:34:15,420 +angry for the name of his own family. Right? Well, + +446 +00:34:15,880 --> 00:34:21,780 +so again, I say, right, she thanked men, good, but + +447 +00:34:21,780 --> 00:34:25,200 +thanks somehow, I don't know how, as if she + +448 +00:34:25,200 --> 00:34:29,740 +ranked, as if she is ranking my gift. He + +449 +00:34:29,740 --> 00:34:35,300 +considers, right, his family name as a gift. + +450 +00:34:36,520 --> 00:34:41,020 +Right? A gift. This is what he's angry for. My + +451 +00:34:41,020 --> 00:34:46,400 +gift of a 900 years old name with everybody's + +452 +00:34:46,400 --> 00:34:50,560 +gift. Like the families or the family name of + +453 +00:34:50,560 --> 00:34:54,640 +everyone else. Who stops to blame this sort of + +454 +00:34:54,640 --> 00:35:00,490 +trifling? Look at the way he speaks. Right? Who + +455 +00:35:00,490 --> 00:35:05,770 +dares to blame or to what? Let me, who can + +456 +00:35:05,770 --> 00:35:12,110 +tolerate this trifling trivial things? مين ممكن + +457 +00:35:12,110 --> 00:35:20,870 +يتسامح مع هكتفاها? Who stops to blame this sort of + +458 +00:35:20,870 --> 00:35:27,030 +trifling? Right? Who would stoop, who dares to. + +459 +00:35:27,250 --> 00:35:31,750 +Right? To blame this sort of tripling. Even had + +460 +00:35:31,750 --> 00:35:36,210 +you skill in speech. You are the person who is + +461 +00:35:36,210 --> 00:35:39,610 +good in speaking. Who's talking to whom? To the + +462 +00:35:39,610 --> 00:35:41,510 +envoy. Because what is the job of the envoy? + +463 +00:35:42,350 --> 00:35:45,530 +Words. Good in words. No, no, no, no, no. But he's + +464 +00:35:45,530 --> 00:35:48,230 +not giving him a chance to speak. Do you + +465 +00:35:48,230 --> 00:35:51,690 +understand why? Because he is a dictator. He only + +466 +00:35:51,690 --> 00:35:56,330 +listens to himself. This is why we don't have a + +467 +00:35:56,330 --> 00:35:56,690 +voice. + +468 +00:36:01,800 --> 00:36:04,000 +And tell him, even someone like you who is good at + +469 +00:36:04,000 --> 00:36:08,480 +speaking, write, which I have not. All this stuff, + +470 +00:36:09,140 --> 00:36:12,520 +and say, I don't have, I don't know how to express + +471 +00:36:12,520 --> 00:36:16,340 +myself. Which means that he is not even good at + +472 +00:36:16,340 --> 00:36:20,540 +using the language. And maybe he will get annoyed + +473 +00:36:20,540 --> 00:36:23,440 +as well. Right? + +474 +00:36:26,400 --> 00:36:30,720 +Even had you skill in speech, even you who has + +475 +00:36:30,720 --> 00:36:34,580 +this skill in expressing yourself, which I have + +476 +00:36:34,580 --> 00:36:39,100 +not, which I don't have that ability to express + +477 +00:36:39,100 --> 00:36:42,700 +myself, to make yourself, you make your will quite + +478 +00:36:42,700 --> 00:36:49,300 +clear, to express yourself clearly to such and + +479 +00:36:49,300 --> 00:36:55,000 +one, to such person, by saying, and say to her, + +480 +00:36:55,680 --> 00:37:01,200 +Right? Just this or that and you disgust me. In + +481 +00:37:01,200 --> 00:37:10,080 +order to tell her that, right? Just this + +482 +00:37:10,080 --> 00:37:14,020 +or that and you disgust me. Look at the way he + +483 +00:37:14,020 --> 00:37:16,800 +speaks. Is this a way to speak to a wife? + +484 +00:37:22,180 --> 00:37:27,440 +Right? That if you have good what? Right? Good way + +485 +00:37:27,440 --> 00:37:31,300 +to express yourself, you will say this or that + +486 +00:37:31,300 --> 00:37:35,180 +will disgust me. How about the one who doesn't + +487 +00:37:35,180 --> 00:37:41,580 +know how to express himself? What would he say? Ra + +488 +00:37:41,580 --> 00:37:43,960 +'am? Do you understand or you don't understand? + +489 +00:37:44,400 --> 00:37:47,980 +You don't understand? This point, no. Okay, he + +490 +00:37:47,980 --> 00:37:53,260 +tells him, right, who can tolerate this trivial + +491 +00:37:53,260 --> 00:37:58,560 +thing, right? Now, no one can tolerate it. Even + +492 +00:37:58,560 --> 00:38:00,900 +the people like you who know how to express + +493 +00:38:00,900 --> 00:38:05,840 +myself, you will tell her, you disgust me. Do you + +494 +00:38:05,840 --> 00:38:08,900 +understand what I mean? Which I don't have this + +495 +00:38:08,900 --> 00:38:09,720 +ability, which means, + +496 +00:38:14,040 --> 00:38:14,580 +Right? + +497 +00:38:23,350 --> 00:38:28,810 +Even had you skill in speech, those people who are + +498 +00:38:28,810 --> 00:38:33,170 +good in using the words, which I have not. I have + +499 +00:38:33,170 --> 00:38:36,810 +that skill in using what? Using the language to + +500 +00:38:36,810 --> 00:38:40,030 +make your will quite clear, to make your intention + +501 +00:38:40,030 --> 00:38:44,330 +clear to others, right? You would say, just this + +502 +00:38:44,330 --> 00:38:48,170 +or that disgusts me. This is disgusting me. Here + +503 +00:38:48,170 --> 00:38:51,290 +you mess, right? Or there exceeds the mark. + +504 +00:38:58,780 --> 00:39:02,040 +This is the way that you would say to whom? To + +505 +00:39:02,040 --> 00:39:04,540 +your wife. Why? Because she is polite and she + +506 +00:39:04,540 --> 00:39:05,520 +smiles to everyone. + +507 +00:39:13,080 --> 00:39:15,820 +Or that exceeds the mark. He wants to tell her + +508 +00:39:15,820 --> 00:39:21,300 +that his wife is flirtuous, is bad. Is bad. But we + +509 +00:39:21,300 --> 00:39:24,540 +discover, look at the language that he uses. The + +510 +00:39:24,540 --> 00:39:28,820 +word of disgust, you miss, you exceeded the mark. + +511 +00:39:29,320 --> 00:39:31,560 +Right? What does exceed the mark mean? Exceeded + +512 +00:39:31,560 --> 00:39:34,320 +your limits. Exceeded your limits. Right? + +513 +00:39:37,800 --> 00:39:40,860 +Therefore, we find that this is a kind of not a + +514 +00:39:40,860 --> 00:39:43,620 +husband who is dealing with his own wife, right? + +515 +00:39:43,700 --> 00:39:50,860 +As if he is, right? I don't know. I don't have + +516 +00:39:50,860 --> 00:39:55,400 +that skill to express myself well. Well, I don't + +517 +00:39:55,400 --> 00:39:58,500 +mean it. I wanted you to laugh, right? This is a + +518 +00:39:58,500 --> 00:40:03,040 +dictator who talks to a servant, right? Not a + +519 +00:40:03,040 --> 00:40:07,890 +husband talks to whom? To a wife. Right? And if + +520 +00:40:07,890 --> 00:40:15,830 +she let herself be listened to, right? And if she + +521 +00:40:15,830 --> 00:40:21,230 +let herself to what? Okay, to be listened or + +522 +00:40:21,230 --> 00:40:26,230 +plainly sat or to sit without showing any Right? + +523 +00:40:26,950 --> 00:40:31,090 +Emotions, her words to yours and give you her + +524 +00:40:31,090 --> 00:40:35,470 +words, pay attention to you, forsooth and make + +525 +00:40:35,470 --> 00:40:39,730 +excuse without, right? Then after listening to + +526 +00:40:39,730 --> 00:40:43,830 +you, she would go and excuse. Wallah inna muaddaba + +527 +00:40:43,830 --> 00:40:47,210 +jidda. Right? Do you understand? Even then, would + +528 +00:40:47,210 --> 00:40:53,490 +be some stooping. I consider it as a kind of what? + +529 +00:40:53,930 --> 00:40:56,030 +Stooping. Do you know what they mean, stooping? + +530 +00:40:56,490 --> 00:41:01,410 +Yeah, a kind of a concession that I make. + +531 +00:41:08,290 --> 00:41:16,360 +I choose never to stoop. But I will never watch a + +532 +00:41:16,360 --> 00:41:16,820 +stoop. + +533 +00:41:20,480 --> 00:41:21,300 +Oh, + +534 +00:41:23,860 --> 00:41:28,840 +sir. She smiled. No doubt. We will continue from + +535 +00:41:28,840 --> 00:41:30,660 +here next time. Right? + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/eI5_LZxV00s_raw.json b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/eI5_LZxV00s_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..05d9628ce69f2501037a091428b103184e640b0d --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/eI5_LZxV00s_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 5042, "start": 20.7, "end": 50.42, "text": " Bismillah ar-Rahman ar-Rahim. We are going to continue our class today by continuing explaining the poem which is My Last Duchess from a new criticism perspective. What we are doing right now, we are explaining the literal work and paraphrasing at the same time. 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That the poem tells us much more about the husband than telling us about the wife. And this is one paradox. 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Then why? To give himself a chance to continue what he started talking. What has he started talking? He wants to brag, to boast. I said that he's a boastful person, right? 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To boast about the maker or the painter of what? As I told you, we cannot trust that the painter was Fra Panloff. Why? 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Someone who kills his own wife, how can I trust someone who kills, right? I cannot make sure that Fra Panlof was the real one who what? 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And he assumes that he is also dumb. Yeah. 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I mean that the strangers like you, when they don't understand what was the reason behind that look, they usually ask me. They turn to me, right? Why? Why me in particular? 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Because I am the one who opens the curtains to you. Right? He is having a low esteem of himself. Right? What's the meaning of that? That they turn to me because I am the only one who opens the curtains. 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Because I am the only one puts the curtain I have drawn for you, but I, I am the only one who draws or opens the curtain which I in particular has put that curtain. 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As long as it is a masterpiece. A wonder, as he said. He said, I call it what? A wonder. Right? If it is a wonder, if it is a piece, a masterpiece of art, why? Right? 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Good, which is tell us about his type of mentality. What kind of mentality is this? Yes, all right. A dictatorship. Petrarchian type of what? Of mentality. He wants to control, right, the locks of his own wife, even in her own portrait, right?", "tokens": [1079, 11, 1767, 13, 2205, 11, 597, 307, 980, 505, 466, 702, 2010, 295, 21976, 13, 708, 733, 295, 21976, 307, 341, 30, 1079, 11, 439, 558, 13, 316, 44349, 13, 10472, 81, 1178, 952, 2010, 295, 437, 30, 2720, 21976, 13, 634, 2738, 281, 1969, 11, 558, 11, 264, 20703, 295, 702, 1065, 3836, 11, 754, 294, 720, 1065, 17126, 11, 558, 30], "avg_logprob": -0.22451923076923078, "compression_ratio": 1.5389221556886228, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 380.9, "end": 381.5, "word": " Yes,", "probability": 0.64697265625}, {"start": 381.6, "end": 381.78, "word": " please.", "probability": 0.7880859375}, {"start": 383.74, "end": 384.34, "word": " Good,", "probability": 0.2205810546875}, {"start": 385.66, "end": 385.88, "word": " which", "probability": 0.9052734375}, {"start": 385.88, "end": 386.1, "word": " is", "probability": 0.64990234375}, {"start": 386.1, "end": 386.34, "word": " tell", "probability": 0.2418212890625}, {"start": 386.34, "end": 386.62, "word": " us", "probability": 0.94384765625}, {"start": 386.62, "end": 386.92, "word": " about", "probability": 0.9033203125}, {"start": 386.92, "end": 387.2, "word": " his", "probability": 0.9599609375}, {"start": 387.2, "end": 387.54, "word": " type", "probability": 0.97509765625}, {"start": 387.54, "end": 387.72, "word": " of", "probability": 0.96875}, {"start": 387.72, "end": 388.36, "word": " mentality.", "probability": 0.97216796875}, {"start": 388.84, "end": 388.98, "word": " What", "probability": 0.876953125}, {"start": 388.98, "end": 389.32, "word": " kind", "probability": 0.89013671875}, {"start": 389.32, "end": 389.5, "word": " of", "probability": 0.97119140625}, {"start": 389.5, "end": 390.06, "word": " mentality", "probability": 0.97216796875}, {"start": 390.06, "end": 390.46, "word": " is", "probability": 0.90478515625}, {"start": 390.46, "end": 390.74, "word": " this?", "probability": 0.9423828125}, {"start": 392.88, "end": 393.34, "word": " Yes,", "probability": 0.748046875}, {"start": 393.88, "end": 394.0, "word": " all", "probability": 0.47216796875}, {"start": 394.0, "end": 394.24, "word": " right.", "probability": 0.921875}, {"start": 394.62, "end": 394.76, "word": " A", "probability": 0.97314453125}, {"start": 394.76, "end": 395.38, "word": " dictatorship.", "probability": 0.84375}, {"start": 396.66, "end": 397.26, "word": " Petrarchian", "probability": 0.7967529296875}, {"start": 397.26, "end": 397.66, "word": " type", "probability": 0.96142578125}, {"start": 397.66, "end": 397.94, "word": " of", "probability": 0.8759765625}, {"start": 397.94, "end": 398.32, "word": " what?", "probability": 0.85693359375}, {"start": 398.62, "end": 399.0, "word": " Of", "probability": 0.9599609375}, {"start": 399.0, "end": 399.56, "word": " mentality.", "probability": 0.9736328125}, {"start": 400.0, "end": 400.1, "word": " He", "probability": 0.95458984375}, {"start": 400.1, "end": 400.42, "word": " wants", "probability": 0.8349609375}, {"start": 400.42, "end": 400.68, "word": " to", "probability": 0.9697265625}, {"start": 400.68, "end": 401.26, "word": " control,", "probability": 0.82275390625}, {"start": 401.46, "end": 401.78, "word": " right,", "probability": 0.873046875}, {"start": 402.08, "end": 402.3, "word": " the", "probability": 0.919921875}, {"start": 402.3, "end": 402.62, "word": " locks", "probability": 0.54931640625}, {"start": 402.62, "end": 402.86, "word": " of", "probability": 0.96533203125}, {"start": 402.86, "end": 403.06, "word": " his", "probability": 0.96630859375}, {"start": 403.06, "end": 403.32, "word": " own", "probability": 0.91943359375}, {"start": 403.32, "end": 403.66, "word": " wife,", "probability": 0.93798828125}, {"start": 403.92, "end": 404.16, "word": " even", "probability": 0.87841796875}, {"start": 404.16, "end": 404.4, "word": " in", "probability": 0.94189453125}, {"start": 404.4, "end": 404.6, "word": " her", "probability": 0.96142578125}, {"start": 404.6, "end": 405.06, "word": " own", "probability": 0.90576171875}, {"start": 405.06, "end": 406.12, "word": " portrait,", "probability": 0.9091796875}, {"start": 406.36, "end": 406.96, "word": " right?", "probability": 0.9052734375}], "temperature": 1.0}, {"id": 18, "seek": 43317, "start": 408.05, "end": 433.17, "text": " No one allows her to look or to appear except Him. And it seemed as if they would ask me, and when I opened the curtain, they would ask me if they dared to ask. Look at this. He sees himself as if he is...", "tokens": [883, 472, 4045, 720, 281, 574, 420, 281, 4204, 3993, 5920, 13, 400, 309, 6576, 382, 498, 436, 576, 1029, 385, 11, 293, 562, 286, 5625, 264, 26789, 11, 436, 576, 1029, 385, 498, 436, 44564, 281, 1029, 13, 2053, 412, 341, 13, 634, 8194, 3647, 382, 498, 415, 307, 485], "avg_logprob": -0.23497595666692808, "compression_ratio": 1.4714285714285715, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 408.05, "end": 408.59, "word": " No", "probability": 0.609375}, {"start": 408.59, "end": 408.91, "word": " one", "probability": 0.92724609375}, {"start": 408.91, "end": 409.89, "word": " allows", "probability": 0.80517578125}, {"start": 409.89, "end": 410.35, "word": " her", "probability": 0.9599609375}, {"start": 410.35, "end": 411.55, "word": " to", "probability": 0.9228515625}, {"start": 411.55, "end": 411.91, "word": " look", "probability": 0.6318359375}, {"start": 411.91, "end": 412.47, "word": " or", "probability": 0.90673828125}, {"start": 412.47, "end": 412.79, "word": " to", "probability": 0.93310546875}, {"start": 412.79, "end": 413.53, "word": " appear", "probability": 0.8447265625}, {"start": 413.53, "end": 414.87, "word": " except", "probability": 0.65185546875}, {"start": 414.87, "end": 415.71, "word": " Him.", "probability": 0.625}, {"start": 417.91, "end": 418.31, "word": " And", "probability": 0.56201171875}, {"start": 418.31, "end": 418.65, "word": " it", "probability": 0.77880859375}, {"start": 418.65, "end": 418.87, "word": " seemed", "probability": 0.74462890625}, {"start": 418.87, "end": 419.27, "word": " as", "probability": 0.900390625}, {"start": 419.27, "end": 419.39, "word": " if", "probability": 0.65673828125}, {"start": 419.39, "end": 419.55, "word": " they", "probability": 0.88623046875}, {"start": 419.55, "end": 419.85, "word": " would", "probability": 0.89306640625}, {"start": 419.85, "end": 420.27, "word": " ask", "probability": 0.9267578125}, {"start": 420.27, "end": 420.59, "word": " me,", "probability": 0.9013671875}, {"start": 420.79, "end": 420.99, "word": " and", "probability": 0.80029296875}, {"start": 420.99, "end": 421.21, "word": " when", "probability": 0.9296875}, {"start": 421.21, "end": 421.49, "word": " I", "probability": 0.99658203125}, {"start": 421.49, "end": 421.95, "word": " opened", "probability": 0.6064453125}, {"start": 421.95, "end": 422.33, "word": " the", "probability": 0.91943359375}, {"start": 422.33, "end": 422.81, "word": " curtain,", "probability": 0.869140625}, {"start": 423.25, "end": 423.49, "word": " they", "probability": 0.8408203125}, {"start": 423.49, "end": 423.85, "word": " would", "probability": 0.9248046875}, {"start": 423.85, "end": 424.37, "word": " ask", "probability": 0.91943359375}, {"start": 424.37, "end": 424.69, "word": " me", "probability": 0.953125}, {"start": 424.69, "end": 425.33, "word": " if", "probability": 0.8466796875}, {"start": 425.33, "end": 425.65, "word": " they", "probability": 0.90283203125}, {"start": 425.65, "end": 426.01, "word": " dared", "probability": 0.472900390625}, {"start": 426.01, "end": 427.97, "word": " to", "probability": 0.393798828125}, {"start": 427.97, "end": 428.55, "word": " ask.", "probability": 0.92724609375}, {"start": 428.91, "end": 429.21, "word": " Look", "probability": 0.77490234375}, {"start": 429.21, "end": 429.39, "word": " at", "probability": 0.9716796875}, {"start": 429.39, "end": 429.69, "word": " this.", "probability": 0.578125}, {"start": 430.47, "end": 430.75, "word": " He", "probability": 0.91796875}, {"start": 430.75, "end": 431.05, "word": " sees", "probability": 0.95751953125}, {"start": 431.05, "end": 431.45, "word": " himself", "probability": 0.89501953125}, {"start": 431.45, "end": 431.77, "word": " as", "probability": 0.9619140625}, {"start": 431.77, "end": 432.01, "word": " if", "probability": 0.93408203125}, {"start": 432.01, "end": 432.19, "word": " he", "probability": 0.93896484375}, {"start": 432.19, "end": 433.17, "word": " is...", "probability": 0.724853515625}], "temperature": 1.0}, {"id": 19, "seek": 45015, "start": 433.21, "end": 450.15, "text": " Someone people don't dare to ask. People don't dare as if he's a fearful person, right? As if he wants to say, I am a mighty. I am a person whom people don't dare to ask me, right? Yeah.", "tokens": [8734, 561, 500, 380, 8955, 281, 1029, 13, 3432, 500, 380, 8955, 382, 498, 415, 311, 257, 33014, 954, 11, 558, 30, 1018, 498, 415, 2738, 281, 584, 11, 286, 669, 257, 21556, 13, 286, 669, 257, 954, 7101, 561, 500, 380, 8955, 281, 1029, 385, 11, 558, 30, 865, 13], "avg_logprob": -0.14242788891379649, "compression_ratio": 1.5583333333333333, "no_speech_prob": 1.3709068298339844e-06, "words": [{"start": 433.21, "end": 433.71, "word": " Someone", "probability": 0.365234375}, {"start": 433.71, "end": 434.59, "word": " people", "probability": 0.8232421875}, {"start": 434.59, "end": 435.21, "word": " don't", "probability": 0.982177734375}, {"start": 435.21, "end": 435.51, "word": " dare", "probability": 0.955078125}, {"start": 435.51, "end": 435.75, "word": " to", "probability": 0.966796875}, {"start": 435.75, "end": 436.23, "word": " ask.", "probability": 0.94091796875}, {"start": 436.75, "end": 436.89, "word": " People", "probability": 0.91552734375}, {"start": 436.89, "end": 437.25, "word": " don't", "probability": 0.980712890625}, {"start": 437.25, "end": 437.53, "word": " dare", "probability": 0.927734375}, {"start": 437.53, "end": 438.23, "word": " as", "probability": 0.56884765625}, {"start": 438.23, "end": 438.41, "word": " if", "probability": 0.9560546875}, {"start": 438.41, "end": 438.67, "word": " he's", "probability": 0.795654296875}, {"start": 438.67, "end": 438.87, "word": " a", "probability": 0.9921875}, {"start": 438.87, "end": 439.23, "word": " fearful", "probability": 0.97412109375}, {"start": 439.23, "end": 440.41, "word": " person,", "probability": 0.91650390625}, {"start": 440.71, "end": 441.03, "word": " right?", "probability": 0.873046875}, {"start": 441.27, "end": 441.57, "word": " As", "probability": 0.96044921875}, {"start": 441.57, "end": 441.73, "word": " if", "probability": 0.95751953125}, {"start": 441.73, "end": 441.85, "word": " he", "probability": 0.96044921875}, {"start": 441.85, "end": 442.07, "word": " wants", "probability": 0.84033203125}, {"start": 442.07, "end": 442.21, "word": " to", "probability": 0.97119140625}, {"start": 442.21, "end": 442.45, "word": " say,", "probability": 0.95166015625}, {"start": 442.59, "end": 442.95, "word": " I", "probability": 0.521484375}, {"start": 442.95, "end": 443.09, "word": " am", "probability": 0.94140625}, {"start": 443.09, "end": 443.23, "word": " a", "probability": 0.87548828125}, {"start": 443.23, "end": 443.57, "word": " mighty.", "probability": 0.86962890625}, {"start": 444.07, "end": 444.45, "word": " I", "probability": 0.99755859375}, {"start": 444.45, "end": 444.65, "word": " am", "probability": 0.95751953125}, {"start": 444.65, "end": 444.87, "word": " a", "probability": 0.998046875}, {"start": 444.87, "end": 445.33, "word": " person", "probability": 0.9111328125}, {"start": 445.33, "end": 445.61, "word": " whom", "probability": 0.90576171875}, {"start": 445.61, "end": 446.03, "word": " people", "probability": 0.96484375}, {"start": 446.03, "end": 446.47, "word": " don't", "probability": 0.98486328125}, {"start": 446.47, "end": 446.69, "word": " dare", "probability": 0.951171875}, {"start": 446.69, "end": 446.87, "word": " to", "probability": 0.96826171875}, {"start": 446.87, "end": 447.33, "word": " ask", "probability": 0.92724609375}, {"start": 447.33, "end": 448.11, "word": " me,", "probability": 0.82763671875}, {"start": 448.41, "end": 448.91, "word": " right?", "probability": 0.90478515625}, {"start": 449.55, "end": 450.15, "word": " Yeah.", "probability": 0.8916015625}], "temperature": 1.0}, {"id": 20, "seek": 46274, "start": 452.58, "end": 462.74, "text": " Yeah, he's showing off, right? But at the same time, he is showing off the opposite. You understand what I mean? People even dare to ask Allah.", "tokens": [865, 11, 415, 311, 4099, 766, 11, 558, 30, 583, 412, 264, 912, 565, 11, 415, 307, 4099, 766, 264, 6182, 13, 509, 1223, 437, 286, 914, 30, 3432, 754, 8955, 281, 1029, 4574, 13], "avg_logprob": -0.2112630175219642, "compression_ratio": 1.263157894736842, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 452.58, "end": 453.14, "word": " Yeah,", "probability": 0.274169921875}, {"start": 453.38, "end": 453.56, "word": " he's", "probability": 0.66162109375}, {"start": 453.56, "end": 453.82, "word": " showing", "probability": 0.93408203125}, {"start": 453.82, "end": 454.44, "word": " off,", "probability": 0.86474609375}, {"start": 454.68, "end": 454.92, "word": " right?", "probability": 0.80224609375}, {"start": 455.04, "end": 455.16, "word": " But", "probability": 0.9267578125}, {"start": 455.16, "end": 455.38, "word": " at", "probability": 0.935546875}, {"start": 455.38, "end": 455.62, "word": " the", "probability": 0.92041015625}, {"start": 455.62, "end": 455.88, "word": " same", "probability": 0.9169921875}, {"start": 455.88, "end": 456.34, "word": " time,", "probability": 0.89111328125}, {"start": 456.68, "end": 456.84, "word": " he", "probability": 0.935546875}, {"start": 456.84, "end": 457.18, "word": " is", "probability": 0.88427734375}, {"start": 457.18, "end": 458.04, "word": " showing", "probability": 0.8974609375}, {"start": 458.04, "end": 458.38, "word": " off", "probability": 0.81640625}, {"start": 458.38, "end": 458.86, "word": " the", "probability": 0.9150390625}, {"start": 458.86, "end": 459.36, "word": " opposite.", "probability": 0.9482421875}, {"start": 459.62, "end": 459.64, "word": " You", "probability": 0.54052734375}, {"start": 459.64, "end": 459.92, "word": " understand", "probability": 0.81103515625}, {"start": 459.92, "end": 460.12, "word": " what", "probability": 0.9228515625}, {"start": 460.12, "end": 460.12, "word": " I", "probability": 0.99462890625}, {"start": 460.12, "end": 460.26, "word": " mean?", "probability": 0.9697265625}, {"start": 460.92, "end": 461.22, "word": " People", "probability": 0.94287109375}, {"start": 461.22, "end": 461.64, "word": " even", "probability": 0.8525390625}, {"start": 461.64, "end": 461.92, "word": " dare", "probability": 0.87939453125}, {"start": 461.92, "end": 462.12, "word": " to", "probability": 0.9716796875}, {"start": 462.12, "end": 462.44, "word": " ask", "probability": 0.93359375}, {"start": 462.44, "end": 462.74, "word": " Allah.", "probability": 0.84375}], "temperature": 1.0}, {"id": 21, "seek": 49187, "start": 464.01, "end": 491.87, "text": " Ask God for things, right? But he's trying to show off that he's the powerful, that he's the fearful character, right? He's the man whom people don't dare to ask. But if they dare to ask, what would they say, right? They will ask, how such a glance came there? Why? 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Okay, are you to turn and ask thus, although he did not turn and he did not ask?", "tokens": [1033, 11, 370, 11, 558, 11, 293, 4412, 291, 486, 406, 312, 264, 700, 472, 281, 1029, 11, 439, 558, 30, 1033, 11, 366, 291, 281, 1261, 293, 1029, 8807, 11, 4878, 415, 630, 406, 1261, 293, 415, 630, 406, 1029, 30], "avg_logprob": -0.2587209330048672, "compression_ratio": 1.4907407407407407, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 537.38, "end": 537.7, "word": " Okay,", "probability": 0.5810546875}, {"start": 537.92, "end": 538.22, "word": " so,", "probability": 0.88671875}, {"start": 538.58, "end": 538.82, "word": " right,", "probability": 0.395751953125}, {"start": 538.94, "end": 539.16, "word": " and", "probability": 0.89990234375}, {"start": 539.16, "end": 539.68, "word": " therefore", "probability": 0.78857421875}, {"start": 539.68, "end": 540.28, "word": " you", "probability": 0.58447265625}, {"start": 540.28, "end": 540.5, "word": " will", "probability": 0.9033203125}, {"start": 540.5, "end": 540.8, "word": " not", "probability": 0.953125}, {"start": 540.8, "end": 541.18, "word": " be", "probability": 0.95849609375}, {"start": 541.18, "end": 541.54, "word": " the", "probability": 0.92822265625}, {"start": 541.54, "end": 541.86, "word": " first", "probability": 0.89453125}, {"start": 541.86, "end": 542.24, "word": " one", "probability": 0.93603515625}, {"start": 542.24, "end": 542.46, "word": " to", "probability": 0.97265625}, {"start": 542.46, "end": 542.98, "word": " ask,", "probability": 0.93359375}, {"start": 543.42, "end": 543.6, "word": " all", "probability": 0.38720703125}, {"start": 543.6, "end": 544.02, "word": " right?", "probability": 0.919921875}, {"start": 544.76, "end": 544.92, "word": " Okay,", "probability": 0.7041015625}, {"start": 545.28, "end": 545.54, "word": " are", "probability": 0.86279296875}, {"start": 545.54, "end": 545.72, "word": " you", "probability": 0.96923828125}, {"start": 545.72, "end": 545.96, "word": " to", "probability": 0.9697265625}, {"start": 545.96, "end": 546.3, "word": " turn", "probability": 0.859375}, {"start": 546.3, "end": 546.6, "word": " and", "probability": 0.935546875}, {"start": 546.6, "end": 546.96, "word": " ask", "probability": 0.91748046875}, {"start": 546.96, "end": 547.32, "word": " thus,", "probability": 0.759765625}, {"start": 547.44, "end": 547.86, "word": " although", "probability": 0.91943359375}, {"start": 547.86, "end": 548.14, "word": " he", "probability": 0.955078125}, {"start": 548.14, "end": 548.42, "word": " did", "probability": 0.96044921875}, {"start": 548.42, "end": 548.9, "word": " not", "probability": 0.9453125}, {"start": 548.9, "end": 549.84, "word": " turn", "probability": 0.86181640625}, {"start": 549.84, "end": 550.44, "word": " and", "probability": 0.814453125}, {"start": 550.44, "end": 550.62, "word": " he", "probability": 0.9619140625}, {"start": 550.62, "end": 550.82, "word": " did", "probability": 0.95947265625}, {"start": 550.82, "end": 551.28, "word": " not", "probability": 0.947265625}, {"start": 551.28, "end": 552.02, "word": " ask?", "probability": 0.9296875}], "temperature": 1.0}, {"id": 25, "seek": 57769, "start": 552.87, "end": 577.69, "text": " Do you understand what I mean? So you will not be the first one. And therefore, he wants sir. Now he would like to what? To answer. To start answering. Using the word sir to draw his own attention. Drawing the attention of whom? Of the listener. This is why he is using the word sir. Right? In order to draw his own attention. And what I'm figuring out?", "tokens": [1144, 291, 1223, 437, 286, 914, 30, 407, 291, 486, 406, 312, 264, 700, 472, 13, 400, 4412, 11, 415, 2738, 4735, 13, 823, 415, 576, 411, 281, 437, 30, 1407, 1867, 13, 1407, 722, 13430, 13, 11142, 264, 1349, 4735, 281, 2642, 702, 1065, 3202, 13, 20386, 278, 264, 3202, 295, 7101, 30, 2720, 264, 31569, 13, 639, 307, 983, 415, 307, 1228, 264, 1349, 4735, 13, 1779, 30, 682, 1668, 281, 2642, 702, 1065, 3202, 13, 400, 437, 286, 478, 15213, 484, 30], "avg_logprob": -0.15942950321491375, "compression_ratio": 1.7019230769230769, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 552.87, "end": 553.11, "word": " Do", "probability": 0.53369140625}, {"start": 553.11, "end": 553.13, "word": " you", "probability": 0.97900390625}, {"start": 553.13, "end": 553.31, "word": " understand", "probability": 0.748046875}, {"start": 553.31, "end": 553.57, "word": " what", "probability": 0.8505859375}, {"start": 553.57, "end": 553.57, "word": " I", "probability": 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And this is why he is calling him sir. Right? It was not her husband's presence only called that spot of joy. It was not the presence of myself that made her smile, that made her", "tokens": [300, 309, 2544, 300, 264, 954, 307, 406, 767, 3102, 13, 400, 341, 307, 983, 415, 307, 5141, 796, 4735, 13, 1779, 30, 467, 390, 406, 720, 5213, 311, 6814, 787, 1219, 300, 4008, 295, 6258, 13, 467, 390, 406, 264, 6814, 295, 2059, 300, 1027, 720, 7563, 11, 300, 1027, 720], "avg_logprob": -0.20961084455814002, "compression_ratio": 1.5389610389610389, "no_speech_prob": 2.0265579223632812e-06, "words": [{"start": 578.32, "end": 578.64, "word": " that", "probability": 0.50439453125}, {"start": 578.64, "end": 578.98, "word": " it", "probability": 0.9013671875}, {"start": 578.98, "end": 579.26, "word": " seems", "probability": 0.822265625}, {"start": 579.26, "end": 579.58, "word": " that", "probability": 0.89990234375}, {"start": 579.58, "end": 580.3, "word": " the", "probability": 0.8818359375}, {"start": 580.3, "end": 580.88, "word": " person", "probability": 0.91357421875}, {"start": 580.88, "end": 581.42, "word": " is", "probability": 0.93310546875}, {"start": 581.42, "end": 581.7, "word": " not", "probability": 0.9384765625}, {"start": 581.7, "end": 582.26, "word": " actually", "probability": 0.9033203125}, {"start": 582.26, "end": 583.12, "word": " interested.", "probability": 0.869140625}, {"start": 583.54, "end": 583.7, "word": " And", "probability": 0.89208984375}, {"start": 583.7, "end": 583.88, "word": " this", "probability": 0.931640625}, {"start": 583.88, "end": 584.0, "word": " is", "probability": 0.9453125}, {"start": 584.0, "end": 584.16, "word": " why", "probability": 0.927734375}, {"start": 584.16, "end": 584.3, "word": " he", "probability": 0.8701171875}, {"start": 584.3, "end": 584.44, "word": " is", "probability": 0.58642578125}, {"start": 584.44, "end": 584.68, "word": " calling", "probability": 0.83251953125}, {"start": 584.68, "end": 584.94, "word": " him", "probability": 0.7265625}, {"start": 584.94, "end": 585.72, "word": " sir.", "probability": 0.1993408203125}, {"start": 586.2, "end": 586.44, "word": " Right?", "probability": 0.3955078125}, {"start": 586.58, "end": 586.72, "word": " It", "probability": 0.93017578125}, {"start": 586.72, "end": 586.98, "word": " was", "probability": 0.951171875}, {"start": 586.98, "end": 587.26, "word": " not", "probability": 0.9482421875}, {"start": 587.26, "end": 587.46, "word": " her", "probability": 0.935546875}, {"start": 587.46, "end": 588.08, "word": " husband's", "probability": 0.675048828125}, {"start": 588.08, "end": 588.54, "word": " presence", "probability": 0.9755859375}, {"start": 588.54, "end": 589.22, "word": " only", "probability": 0.8818359375}, {"start": 589.22, "end": 589.66, "word": " called", "probability": 0.470458984375}, {"start": 589.66, "end": 589.96, "word": " that", "probability": 0.91259765625}, {"start": 589.96, "end": 590.4, "word": " spot", "probability": 0.89599609375}, {"start": 590.4, "end": 590.64, "word": " of", "probability": 0.96875}, {"start": 590.64, "end": 590.96, "word": " joy.", "probability": 0.955078125}, {"start": 591.64, "end": 591.96, "word": " It", "probability": 0.9658203125}, {"start": 591.96, "end": 592.26, "word": " was", "probability": 0.95458984375}, {"start": 592.26, "end": 592.64, "word": " not", "probability": 0.94482421875}, {"start": 592.64, "end": 593.12, "word": " the", "probability": 0.90478515625}, {"start": 593.12, "end": 593.62, "word": " presence", "probability": 0.974609375}, {"start": 593.62, "end": 594.06, "word": " of", "probability": 0.96826171875}, {"start": 594.06, "end": 594.74, "word": " myself", "probability": 0.849609375}, {"start": 594.74, "end": 595.46, "word": " that", "probability": 0.92626953125}, {"start": 595.46, "end": 595.8, "word": " made", "probability": 0.88134765625}, {"start": 595.8, "end": 596.02, "word": " her", "probability": 0.95947265625}, {"start": 596.02, "end": 596.52, "word": " smile,", "probability": 0.87646484375}, {"start": 596.7, "end": 596.9, "word": " that", "probability": 0.94140625}, {"start": 596.9, "end": 597.18, "word": " made", "probability": 0.8818359375}, {"start": 597.18, "end": 597.54, "word": " her", "probability": 0.96435546875}], "temperature": 1.0}, {"id": 27, "seek": 62613, "start": 599.33, "end": 626.13, "text": " Come on. Look at this. What is he trying to insinuate? He's trying to tell us, yes. A flirtuous. A flirtuous. Someone, right, that is made, right, happy by other people than her own husband. So it might not my existence who made her", "tokens": [2492, 322, 13, 2053, 412, 341, 13, 708, 307, 415, 1382, 281, 1028, 259, 10107, 30, 634, 311, 1382, 281, 980, 505, 11, 2086, 13, 316, 40532, 12549, 13, 316, 40532, 12549, 13, 8734, 11, 558, 11, 300, 307, 1027, 11, 558, 11, 2055, 538, 661, 561, 813, 720, 1065, 5213, 13, 407, 309, 1062, 406, 452, 9123, 567, 1027, 720], "avg_logprob": -0.1844758064516129, "compression_ratio": 1.5032258064516129, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 599.33, "end": 599.45, "word": " Come", "probability": 0.67431640625}, {"start": 599.45, "end": 600.15, "word": " on.", "probability": 0.94580078125}, {"start": 601.55, "end": 602.29, "word": " Look", "probability": 0.42578125}, {"start": 602.29, "end": 602.45, "word": " at", "probability": 0.97021484375}, {"start": 602.45, "end": 602.73, "word": " this.", "probability": 0.9453125}, {"start": 603.19, "end": 603.47, "word": " What", "probability": 0.89013671875}, {"start": 603.47, "end": 603.67, "word": " is", "probability": 0.94580078125}, {"start": 603.67, "end": 603.81, "word": " he", "probability": 0.96484375}, {"start": 603.81, "end": 604.21, "word": " trying", "probability": 0.9296875}, {"start": 604.21, "end": 604.51, "word": " to", "probability": 0.97900390625}, {"start": 604.51, "end": 605.25, "word": " insinuate?", "probability": 0.9794921875}, {"start": 605.67, "end": 605.95, "word": " He's", "probability": 0.888916015625}, {"start": 605.95, "end": 606.27, "word": " trying", "probability": 0.93017578125}, {"start": 606.27, "end": 606.55, "word": " to", "probability": 0.97119140625}, {"start": 606.55, "end": 606.77, "word": " tell", "probability": 0.89208984375}, {"start": 606.77, "end": 607.09, "word": " us,", "probability": 0.94140625}, {"start": 607.15, "end": 607.39, "word": " yes.", "probability": 0.89892578125}, {"start": 607.51, "end": 608.25, "word": " A", "probability": 0.23046875}, {"start": 608.25, "end": 611.85, "word": " flirtuous.", "probability": 0.76806640625}, {"start": 612.33, "end": 613.07, "word": " A", "probability": 0.55224609375}, {"start": 613.07, "end": 613.71, "word": " flirtuous.", "probability": 0.957763671875}, {"start": 614.33, "end": 614.89, "word": " Someone,", "probability": 0.9560546875}, {"start": 615.23, "end": 615.57, "word": " right,", "probability": 0.9150390625}, {"start": 615.93, "end": 616.21, "word": " that", "probability": 0.939453125}, {"start": 616.21, "end": 616.53, "word": " is", "probability": 0.94384765625}, {"start": 616.53, "end": 617.19, "word": " made,", "probability": 0.8896484375}, {"start": 617.57, "end": 617.81, "word": " right,", "probability": 0.92041015625}, {"start": 617.91, "end": 618.29, "word": " happy", "probability": 0.9033203125}, {"start": 618.29, "end": 618.89, "word": " by", "probability": 0.88232421875}, {"start": 618.89, "end": 619.41, "word": " other", "probability": 0.8984375}, {"start": 619.41, "end": 619.83, "word": " people", "probability": 0.97021484375}, {"start": 619.83, "end": 620.23, "word": " than", "probability": 0.85986328125}, {"start": 620.23, "end": 620.57, "word": " her", "probability": 0.958984375}, {"start": 620.57, "end": 621.03, "word": " own", "probability": 0.94482421875}, {"start": 621.03, "end": 621.95, "word": " husband.", "probability": 0.859375}, {"start": 622.39, "end": 622.91, "word": " So", "probability": 0.95458984375}, {"start": 622.91, "end": 623.37, "word": " it", "probability": 0.71337890625}, {"start": 623.37, "end": 623.65, "word": " might", "probability": 0.8740234375}, {"start": 623.65, "end": 623.99, "word": " not", "probability": 0.9462890625}, {"start": 623.99, "end": 624.33, "word": " my", "probability": 0.8818359375}, {"start": 624.33, "end": 624.97, "word": " existence", "probability": 0.970703125}, {"start": 624.97, "end": 625.39, "word": " who", "probability": 0.8134765625}, {"start": 625.39, "end": 625.71, "word": " made", "probability": 0.8798828125}, {"start": 625.71, "end": 626.13, "word": " her", "probability": 0.96533203125}], "temperature": 1.0}, {"id": 28, "seek": 64747, "start": 627.29, "end": 647.47, "text": " Look at this, right? Although he tries to show off that he's mighty, he's powerful and people don't dare to ask, right? But this sentence shows us that he doesn't have enough confidence in himself, right? To cause, to cause his wife to smile to him. Do you understand what I mean?", "tokens": [2053, 412, 341, 11, 558, 30, 5780, 415, 9898, 281, 855, 766, 300, 415, 311, 21556, 11, 415, 311, 4005, 293, 561, 500, 380, 8955, 281, 1029, 11, 558, 30, 583, 341, 8174, 3110, 505, 300, 415, 1177, 380, 362, 1547, 6687, 294, 3647, 11, 558, 30, 1407, 3082, 11, 281, 3082, 702, 3836, 281, 7563, 281, 796, 13, 1144, 291, 1223, 437, 286, 914, 30], "avg_logprob": -0.17245801571589797, "compression_ratio": 1.543956043956044, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 627.29, "end": 627.63, "word": " Look", "probability": 0.7607421875}, {"start": 627.63, "end": 627.81, "word": " at", "probability": 0.9716796875}, {"start": 627.81, "end": 628.01, "word": " this,", "probability": 0.896484375}, {"start": 628.39, "end": 628.65, "word": " right?", "probability": 0.302978515625}, {"start": 629.09, "end": 629.49, "word": " Although", "probability": 0.88623046875}, {"start": 629.49, "end": 629.73, "word": " he", "probability": 0.90478515625}, {"start": 629.73, "end": 630.13, "word": " tries", "probability": 0.9033203125}, {"start": 630.13, "end": 630.39, "word": " to", "probability": 0.97412109375}, {"start": 630.39, "end": 630.75, "word": " show", "probability": 0.9453125}, {"start": 630.75, "end": 631.35, "word": " off", "probability": 0.80419921875}, {"start": 631.35, "end": 631.59, "word": " that", "probability": 0.91796875}, {"start": 631.59, "end": 631.81, "word": " he's", "probability": 0.9013671875}, {"start": 631.81, "end": 632.21, "word": " mighty,", "probability": 0.8916015625}, {"start": 632.35, "end": 632.55, "word": " he's", "probability": 0.9619140625}, {"start": 632.55, "end": 633.01, "word": " powerful", "probability": 0.9013671875}, {"start": 633.01, "end": 633.47, "word": " and", "probability": 0.5048828125}, {"start": 633.47, "end": 633.89, "word": " people", "probability": 0.962890625}, {"start": 633.89, "end": 634.33, "word": " don't", "probability": 0.9833984375}, {"start": 634.33, "end": 634.57, "word": " dare", "probability": 0.951171875}, {"start": 634.57, "end": 634.79, "word": " to", "probability": 0.9609375}, {"start": 634.79, "end": 635.27, "word": " ask,", "probability": 0.93505859375}, {"start": 635.69, "end": 635.97, "word": " right?", "probability": 0.65283203125}, {"start": 636.09, "end": 636.39, "word": " But", "probability": 0.93359375}, {"start": 636.39, "end": 636.77, "word": " this", "probability": 0.9375}, {"start": 636.77, "end": 637.15, "word": " sentence", "probability": 0.95849609375}, {"start": 637.15, "end": 637.57, "word": " shows", "probability": 0.9111328125}, {"start": 637.57, "end": 637.93, "word": " us", "probability": 0.9375}, {"start": 637.93, "end": 638.37, "word": " that", "probability": 0.92822265625}, {"start": 638.37, "end": 638.57, "word": " he", "probability": 0.96630859375}, {"start": 638.57, "end": 639.05, "word": " doesn't", "probability": 0.96533203125}, {"start": 639.05, "end": 639.29, "word": " have", "probability": 0.94921875}, {"start": 639.29, "end": 639.65, "word": " enough", "probability": 0.8623046875}, {"start": 639.65, "end": 640.21, "word": " confidence", "probability": 0.98486328125}, {"start": 640.21, "end": 640.49, "word": " in", "probability": 0.94775390625}, {"start": 640.49, "end": 641.07, "word": " himself,", "probability": 0.8916015625}, {"start": 641.25, "end": 641.83, "word": " right?", "probability": 0.72314453125}, {"start": 641.95, "end": 642.11, "word": " To", "probability": 0.943359375}, {"start": 642.11, "end": 642.65, "word": " cause,", "probability": 0.859375}, {"start": 642.85, "end": 643.13, "word": " to", "probability": 0.96923828125}, {"start": 643.13, "end": 643.47, "word": " cause", "probability": 0.8447265625}, {"start": 643.47, "end": 643.71, "word": " his", "probability": 0.9638671875}, {"start": 643.71, "end": 644.01, "word": " wife", "probability": 0.953125}, {"start": 644.01, "end": 644.23, "word": " to", "probability": 0.96533203125}, {"start": 644.23, "end": 644.75, "word": " smile", "probability": 0.93359375}, {"start": 644.75, "end": 645.33, "word": " to", "probability": 0.8876953125}, {"start": 645.33, "end": 645.95, "word": " him.", "probability": 0.9228515625}, {"start": 646.59, "end": 646.63, "word": " Do", "probability": 0.450439453125}, {"start": 646.63, "end": 646.65, "word": " you", "probability": 0.97998046875}, {"start": 646.65, "end": 646.93, "word": " understand", "probability": 0.70068359375}, {"start": 646.93, "end": 647.17, "word": " what", "probability": 0.8623046875}, {"start": 647.17, "end": 647.21, "word": " I", "probability": 0.99560546875}, {"start": 647.21, "end": 647.47, "word": " mean?", "probability": 0.970703125}], "temperature": 1.0}, {"id": 29, "seek": 67519, "start": 648.61, "end": 675.19, "text": " فهمتوها ولا ما فهمتوها؟ That sentence shows us that yeah, he pretends to be powerful and people don't dare to ask him. But the following sentence, we have connotations in this following sentence, which tells us that he doesn't have enough confidence in himself to make his wife to smile to him only. Right?", "tokens": [6156, 16095, 2655, 2407, 11296, 49429, 19446, 6156, 16095, 2655, 2407, 11296, 22807, 663, 8174, 3110, 505, 300, 1338, 11, 415, 1162, 2581, 281, 312, 4005, 293, 561, 500, 380, 8955, 281, 1029, 796, 13, 583, 264, 3480, 8174, 11, 321, 362, 46371, 763, 294, 341, 3480, 8174, 11, 597, 5112, 505, 300, 415, 1177, 380, 362, 1547, 6687, 294, 3647, 281, 652, 702, 3836, 281, 7563, 281, 796, 787, 13, 1779, 30], "avg_logprob": -0.1785261775996234, "compression_ratio": 1.5069124423963134, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 648.61, "end": 649.07, "word": " فهمتوها", "probability": 0.69862060546875}, {"start": 649.07, "end": 649.21, "word": " ولا", "probability": 0.78076171875}, {"start": 649.21, "end": 649.35, "word": " ما", "probability": 0.9208984375}, {"start": 649.35, "end": 649.99, "word": " فهمتوها؟", "probability": 0.7939453125}, {"start": 649.99, "end": 650.95, "word": " That", "probability": 0.4921875}, {"start": 650.95, "end": 651.55, "word": " 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706.42, "text": " It was not her husband's presence only. Now he's trying to show us, too, that his wife was not a good woman. And therefore, I say, this goes against the nobility of the man. There is no noble man, okay, says bad things about his own wife. There is no noble man, again, says bad things about his wife.", "tokens": [467, 390, 406, 720, 5213, 311, 6814, 787, 13, 823, 415, 311, 1382, 281, 855, 505, 11, 886, 11, 300, 702, 3836, 390, 406, 257, 665, 3059, 13, 400, 4412, 11, 286, 584, 11, 341, 1709, 1970, 264, 572, 39802, 295, 264, 587, 13, 821, 307, 572, 20171, 587, 11, 1392, 11, 1619, 1578, 721, 466, 702, 1065, 3836, 13, 821, 307, 572, 20171, 587, 11, 797, 11, 1619, 1578, 721, 466, 702, 3836, 13], "avg_logprob": -0.14165295778136505, "compression_ratio": 1.760233918128655, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 677.36, "end": 677.6, "word": " It", "probability": 0.6328125}, {"start": 677.6, "end": 677.84, "word": " was", "probability": 0.9482421875}, {"start": 677.84, "end": 678.16, "word": " not", "probability": 0.94970703125}, {"start": 678.16, "end": 678.42, "word": " her", "probability": 0.9365234375}, {"start": 678.42, "end": 679.1, "word": " husband's", "probability": 0.896484375}, {"start": 679.1, 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Not even a man. Not necessarily to be a noble man. Especially in front of whom? As he called him. He called him a stranger. Didn't he? So as long as you call him a stranger and you know him a stranger, how come you dare to say bad things about your wife for strangers? It means that you are not a man.", "tokens": [1033, 30, 1726, 754, 257, 587, 13, 1726, 4725, 281, 312, 257, 20171, 587, 13, 8545, 294, 1868, 295, 7101, 30, 1018, 415, 1219, 796, 13, 634, 1219, 796, 257, 18834, 13, 11151, 380, 415, 30, 407, 382, 938, 382, 291, 818, 796, 257, 18834, 293, 291, 458, 796, 257, 18834, 11, 577, 808, 291, 8955, 281, 584, 1578, 721, 466, 428, 3836, 337, 22724, 30, 467, 1355, 300, 291, 366, 406, 257, 587, 13], "avg_logprob": -0.13579358101675384, "compression_ratio": 1.6210526315789473, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 707.98, "end": 708.58, "word": " Okay?", "probability": 0.84716796875}, {"start": 709.56, "end": 710.02, "word": " Not", "probability": 0.97216796875}, {"start": 710.02, "end": 710.26, "word": " even", "probability": 0.88525390625}, {"start": 710.26, "end": 710.44, "word": " a", "probability": 0.9970703125}, {"start": 710.44, "end": 710.62, "word": " man.", "probability": 0.93408203125}, {"start": 711.52, "end": 711.8, 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Right? Okay, fine.", "tokens": [865, 11, 22724, 411, 291, 13, 1779, 30, 1033, 11, 2489, 13], "avg_logprob": -0.36959134615384615, "compression_ratio": 0.8490566037735849, "no_speech_prob": 0.0, "words": [{"start": 767.54, "end": 767.92, "word": " Yeah,", "probability": 0.27001953125}, {"start": 768.14, "end": 768.46, "word": " strangers", "probability": 0.796875}, {"start": 768.46, "end": 768.92, "word": " like", "probability": 0.90869140625}, {"start": 768.92, "end": 769.42, "word": " you.", "probability": 0.9765625}, {"start": 770.58, "end": 770.88, "word": " Right?", "probability": 0.7490234375}, {"start": 771.54, "end": 772.24, "word": " Okay,", "probability": 0.7001953125}, {"start": 772.52, "end": 772.82, "word": " fine.", "probability": 0.76123046875}], "temperature": 1.0}, {"id": 34, "seek": 79884, "start": 774.24, "end": 798.84, "text": " It was not her husband's presence only called that spot of joy into the Duchess' cheek. Perhaps now he starts what? Guessing. Starts guessing what were the reasons, right, of her joy, right? But this guessing is not a good guessing, right? It is, I call it insinuation. 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It is exactly like the devils when insinuates in your what? In your mind. What do we call it in Arabic? All right. Yes. Perhaps. Right? Frappe and loaf. I want to show mom. Okay. 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He says, maybe, while he was painting, Fra Panloff had a chance to say, told her, Fra Panloff, her mantle laps over a lady's wrist too much. So she needs to take her clothes off. He's asking her to take her mantle off her wrist too much. 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Or maybe he told her that my colors will not be able to resemble the half-flushed redness on your neck. 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She felt happy for this kind of what? Appraisal. Right? And therefore, she what? She laughed because of the words, the nice words of whom? Of Rapunzel. So he is assuming that she was not laughing at him. She was laughing for what we call it? Right? The flattery. What's the meaning of flattery? 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The redness, which is faint redness that dies along her throat on your neck. So I will not be able to bring the same color to bring the same such stuff. Look at this. 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The words of a trap and love as a kind of courtesy and therefore she smiled and this courtesy what have caused enough for calling up that spot of joy that caused her to what? To smile. 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Who was not actually smiling to him, but she was smiling because of what? The flattery, right? The compliment that is made by Ferdinand while he is painting, right?", "tokens": [440, 935, 300, 415, 311, 47436, 702, 3836, 295, 885, 257, 1578, 3059, 11, 558, 30, 2102, 390, 406, 767, 16005, 281, 796, 11, 457, 750, 390, 16005, 570, 295, 437, 30, 440, 41247, 88, 11, 558, 30, 440, 16250, 300, 307, 1027, 538, 479, 7783, 259, 474, 1339, 415, 307, 5370, 11, 558, 30], "avg_logprob": -0.19684709342462675, "compression_ratio": 1.4777070063694266, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1016.41, "end": 1016.71, "word": " The", "probability": 0.5166015625}, {"start": 1016.71, "end": 1017.17, "word": " point", "probability": 0.97265625}, {"start": 1017.17, "end": 1017.81, "word": " that", "probability": 0.685546875}, {"start": 1017.81, "end": 1018.07, "word": " he's", "probability": 0.848876953125}, {"start": 1018.07, "end": 1018.77, "word": " accusing", "probability": 0.92919921875}, {"start": 1018.77, "end": 1019.41, "word": " his", "probability": 0.96240234375}, {"start": 1019.41, "end": 1019.91, "word": " wife", "probability": 0.955078125}, {"start": 1019.91, "end": 1020.47, "word": " of", "probability": 0.9560546875}, {"start": 1020.47, "end": 1021.07, "word": " being", "probability": 0.9609375}, {"start": 1021.07, "end": 1021.69, "word": " a", "probability": 0.98583984375}, {"start": 1021.69, "end": 1021.93, "word": " bad", "probability": 0.94189453125}, {"start": 1021.93, "end": 1022.39, "word": " woman,", "probability": 0.91259765625}, {"start": 1023.03, "end": 1023.31, "word": " right?", "probability": 0.8330078125}, {"start": 1023.45, "end": 1023.75, "word": " Who", "probability": 0.83056640625}, {"start": 1023.75, "end": 1024.01, "word": " was", "probability": 0.91845703125}, {"start": 1024.01, "end": 1024.35, "word": " not", "probability": 0.93408203125}, {"start": 1024.35, "end": 1024.89, "word": " actually", "probability": 0.89111328125}, {"start": 1024.89, "end": 1025.53, "word": " smiling", "probability": 0.970703125}, {"start": 1025.53, "end": 1026.03, "word": " to", "probability": 0.95263671875}, {"start": 1026.03, "end": 1026.89, "word": " him,", "probability": 0.76953125}, {"start": 1027.11, "end": 1027.43, "word": " but", "probability": 0.90673828125}, {"start": 1027.43, "end": 1027.63, "word": " she", "probability": 0.92041015625}, {"start": 1027.63, "end": 1027.89, "word": " was", "probability": 0.9462890625}, {"start": 1027.89, "end": 1028.51, "word": " smiling", "probability": 0.94970703125}, {"start": 1028.51, "end": 1029.35, "word": " because", "probability": 0.8916015625}, {"start": 1029.35, "end": 1030.27, "word": " of", "probability": 0.9716796875}, {"start": 1030.27, "end": 1030.83, "word": " what?", "probability": 0.61328125}, {"start": 1031.05, "end": 1031.93, "word": " The", "probability": 0.7744140625}, {"start": 1031.93, "end": 1032.81, "word": " flattery,", "probability": 0.97412109375}, {"start": 1033.13, "end": 1033.51, "word": " right?", "probability": 0.82080078125}, {"start": 1033.75, "end": 1034.01, "word": " The", "probability": 0.9013671875}, {"start": 1034.01, "end": 1034.65, "word": " compliment", "probability": 0.9169921875}, {"start": 1034.65, "end": 1035.41, "word": " that", "probability": 0.92138671875}, {"start": 1035.41, "end": 1035.67, "word": " is", "probability": 0.89013671875}, {"start": 1035.67, "end": 1035.99, "word": " made", "probability": 0.87744140625}, {"start": 1035.99, "end": 1036.29, "word": " by", "probability": 0.966796875}, {"start": 1036.29, "end": 1037.11, "word": " Ferdinand", "probability": 0.544097900390625}, {"start": 1037.11, "end": 1037.87, "word": " while", "probability": 0.54931640625}, {"start": 1037.87, "end": 1038.17, "word": " he", "probability": 0.96826171875}, {"start": 1038.17, "end": 1038.63, "word": " is", "probability": 0.88671875}, {"start": 1038.63, "end": 1039.49, "word": " painting,", "probability": 0.8896484375}, {"start": 1040.01, "end": 1040.43, "word": " right?", "probability": 0.9150390625}], "temperature": 1.0}, {"id": 45, "seek": 105954, "start": 1043.04, "end": 1059.54, "text": " She had a heart. So he continues. Look at this. She had a heart, right? Okay. Then he stops.", "tokens": [1240, 632, 257, 1917, 13, 407, 415, 6515, 13, 2053, 412, 341, 13, 1240, 632, 257, 1917, 11, 558, 30, 1033, 13, 1396, 415, 10094, 13], "avg_logprob": -0.23640046075538354, "compression_ratio": 1.1341463414634145, "no_speech_prob": 0.0, "words": [{"start": 1043.04, "end": 1043.38, "word": " She", "probability": 0.63818359375}, {"start": 1043.38, "end": 1043.74, "word": " had", "probability": 0.87841796875}, {"start": 1043.74, "end": 1043.92, "word": " a", "probability": 0.80859375}, {"start": 1043.92, "end": 1044.46, "word": " heart.", "probability": 0.9189453125}, {"start": 1044.84, "end": 1045.18, "word": " So", "probability": 0.92724609375}, {"start": 1045.18, "end": 1045.82, "word": " he", "probability": 0.71240234375}, {"start": 1045.82, "end": 1046.54, "word": " continues.", "probability": 0.9111328125}, {"start": 1049.84, "end": 1049.9, "word": " Look", "probability": 0.5166015625}, {"start": 1049.9, "end": 1054.3, "word": " at", "probability": 0.97314453125}, {"start": 1054.3, "end": 1054.62, "word": " this.", "probability": 0.94287109375}, {"start": 1055.18, "end": 1055.34, "word": " She", "probability": 0.87548828125}, {"start": 1055.34, "end": 1055.56, "word": " had", "probability": 0.88623046875}, {"start": 1055.56, "end": 1055.72, "word": " a", "probability": 0.9873046875}, {"start": 1055.72, "end": 1056.18, "word": " heart,", "probability": 0.91845703125}, {"start": 1056.4, "end": 1056.64, "word": " right?", "probability": 0.8955078125}, {"start": 1057.18, "end": 1057.64, "word": " Okay.", "probability": 0.72802734375}, {"start": 1058.52, "end": 1058.76, "word": " Then", "probability": 0.6826171875}, {"start": 1058.76, "end": 1058.98, "word": " he", "probability": 0.96044921875}, {"start": 1058.98, "end": 1059.54, "word": " stops.", "probability": 0.896484375}], "temperature": 1.0}, {"id": 46, "seek": 108520, "start": 1060.58, "end": 1085.2, "text": " Then he stops. Right? To make the listener think about the different meanings of the word he had heart. Because we might have different connotations. Either positive connotations or negative. كان قلبها كبير. بقولك. Right? Then he stops for a while in order to describe", "tokens": [1396, 415, 10094, 13, 1779, 30, 1407, 652, 264, 31569, 519, 466, 264, 819, 28138, 295, 264, 1349, 415, 632, 1917, 13, 1436, 321, 1062, 362, 819, 46371, 763, 13, 13746, 3353, 46371, 763, 420, 3671, 13, 25961, 12174, 46152, 11296, 9122, 3555, 13546, 13, 4724, 39648, 4117, 13, 1779, 30, 1396, 415, 10094, 337, 257, 1339, 294, 1668, 281, 6786], "avg_logprob": -0.2714213589506765, "compression_ratio": 1.4591836734693877, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1060.58, "end": 1060.88, "word": " Then", "probability": 0.58984375}, {"start": 1060.88, "end": 1061.3, "word": " he", "probability": 0.8818359375}, {"start": 1061.3, "end": 1062.06, "word": " stops.", "probability": 0.3076171875}, {"start": 1062.84, "end": 1063.18, "word": " Right?", "probability": 0.76708984375}, {"start": 1063.66, "end": 1063.84, "word": " To", "probability": 0.943359375}, {"start": 1063.84, "end": 1064.18, "word": " make", "probability": 0.94482421875}, {"start": 1064.18, "end": 1064.62, "word": " the", "probability": 0.927734375}, {"start": 1064.62, "end": 1065.38, "word": " listener", "probability": 0.72802734375}, {"start": 1065.38, "end": 1066.52, "word": " think", "probability": 0.87353515625}, {"start": 1066.52, "end": 1067.0, "word": " about", "probability": 0.90771484375}, {"start": 1067.0, "end": 1067.3, "word": " the", "probability": 0.9091796875}, {"start": 1067.3, "end": 1067.78, "word": " different", "probability": 0.892578125}, {"start": 1067.78, "end": 1068.28, "word": " meanings", "probability": 0.93408203125}, {"start": 1068.28, "end": 1068.6, "word": " of", "probability": 0.96044921875}, {"start": 1068.6, "end": 1068.76, "word": " the", "probability": 0.9130859375}, {"start": 1068.76, "end": 1069.02, "word": " word", "probability": 0.587890625}, {"start": 1069.02, "end": 1069.2, "word": " he", "probability": 0.59033203125}, {"start": 1069.2, "end": 1069.7, "word": " had", "probability": 0.5458984375}, {"start": 1069.7, "end": 1070.86, "word": " heart.", "probability": 0.37841796875}, {"start": 1071.5, "end": 1072.02, "word": " Because", "probability": 0.93505859375}, {"start": 1072.02, "end": 1072.54, "word": " we", "probability": 0.94384765625}, {"start": 1072.54, "end": 1072.84, "word": " might", "probability": 0.8916015625}, {"start": 1072.84, "end": 1073.34, "word": " have", "probability": 0.94482421875}, {"start": 1073.34, "end": 1074.24, "word": " different", "probability": 0.8916015625}, {"start": 1074.24, "end": 1075.26, "word": " connotations.", "probability": 0.954833984375}, {"start": 1075.96, "end": 1076.32, "word": " Either", "probability": 0.8642578125}, {"start": 1076.32, "end": 1076.98, "word": " positive", "probability": 0.9130859375}, {"start": 1076.98, "end": 1077.88, "word": " connotations", "probability": 0.95703125}, {"start": 1077.88, "end": 1078.4, "word": " or", "probability": 0.86572265625}, {"start": 1078.4, "end": 1078.98, "word": " negative.", "probability": 0.9345703125}, {"start": 1079.54, "end": 1079.7, "word": " كان", "probability": 0.171875}, {"start": 1079.7, "end": 1080.3, "word": " قلبها", "probability": 0.828125}, {"start": 1080.3, "end": 1080.74, "word": " كبير.", "probability": 0.99365234375}, {"start": 1080.86, "end": 1081.32, "word": " بقولك.", "probability": 0.5752360026041666}, {"start": 1081.8, "end": 1082.04, "word": " Right?", "probability": 0.77880859375}, {"start": 1082.12, "end": 1082.32, "word": " Then", "probability": 0.86083984375}, {"start": 1082.32, "end": 1082.48, "word": " he", "probability": 0.93359375}, {"start": 1082.48, "end": 1082.76, "word": " stops", "probability": 0.888671875}, {"start": 1082.76, "end": 1082.96, "word": " for", "probability": 0.96044921875}, {"start": 1082.96, "end": 1083.08, "word": " a", "probability": 0.91552734375}, {"start": 1083.08, "end": 1083.36, "word": " while", "probability": 0.96044921875}, {"start": 1083.36, "end": 1083.9, "word": " in", "probability": 0.728515625}, {"start": 1083.9, "end": 1084.22, "word": " order", "probability": 0.935546875}, {"start": 1084.22, "end": 1084.56, "word": " to", "probability": 0.97509765625}, {"start": 1084.56, "end": 1085.2, "word": " describe", "probability": 0.8671875}], "temperature": 1.0}, {"id": 47, "seek": 111388, "start": 1085.5, "end": 1113.88, "text": " but he doesn't find enough words. Why? Because he doesn't know how to use the language. Right? Although he says that he is a noble man, right, and he knows how to use the language, but he uses colloquialism, like such stuff, and now we will understand after a while that he is not good even in talking. He's not good in... So, this man is...", "tokens": [457, 415, 1177, 380, 915, 1547, 2283, 13, 1545, 30, 1436, 415, 1177, 380, 458, 577, 281, 764, 264, 2856, 13, 1779, 30, 5780, 415, 1619, 300, 415, 307, 257, 20171, 587, 11, 558, 11, 293, 415, 3255, 577, 281, 764, 264, 2856, 11, 457, 415, 4960, 1263, 29826, 831, 1434, 11, 411, 1270, 1507, 11, 293, 586, 321, 486, 1223, 934, 257, 1339, 300, 415, 307, 406, 665, 754, 294, 1417, 13, 634, 311, 406, 665, 294, 485, 407, 11, 341, 587, 307, 485], "avg_logprob": -0.1519803711494734, "compression_ratio": 1.6363636363636365, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 1085.5, "end": 1085.98, "word": " but", "probability": 0.429931640625}, {"start": 1085.98, "end": 1086.54, "word": " he", "probability": 0.953125}, {"start": 1086.54, "end": 1087.16, "word": " doesn't", "probability": 0.96044921875}, {"start": 1087.16, "end": 1087.7, "word": " find", "probability": 0.8779296875}, {"start": 1087.7, "end": 1088.46, "word": " enough", "probability": 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He's not well educated. This is why he's using kind of colloquial language. He's not having enough confidence in himself to make his wife to laugh to him. We will see. We know things much more about him.", "tokens": [467, 311, 406, 257, 20171, 587, 13, 634, 311, 406, 731, 15872, 13, 639, 307, 983, 415, 311, 1228, 733, 295, 1263, 29826, 831, 2856, 13, 634, 311, 406, 1419, 1547, 6687, 294, 3647, 281, 652, 702, 3836, 281, 5801, 281, 796, 13, 492, 486, 536, 13, 492, 458, 721, 709, 544, 466, 796, 13], "avg_logprob": -0.13643973373941012, "compression_ratio": 1.4487179487179487, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1116.0500000000002, "end": 1116.89, "word": " It's", "probability": 0.661865234375}, {"start": 1116.89, "end": 1117.07, "word": " not", "probability": 0.9462890625}, {"start": 1117.07, "end": 1117.21, "word": " a", "probability": 0.9931640625}, {"start": 1117.21, "end": 1117.41, "word": " noble", "probability": 0.90771484375}, {"start": 1117.41, "end": 1117.77, "word": " man.", "probability": 0.8232421875}, {"start": 1118.37, "end": 1119.21, "word": " He's", "probability": 0.75146484375}, {"start": 1119.21, "end": 1120.81, "word": " not", "probability": 0.89599609375}, {"start": 1120.81, "end": 1121.11, "word": " well", "probability": 0.9150390625}, {"start": 1121.11, "end": 1121.91, "word": " educated.", "probability": 0.6669921875}, {"start": 1122.71, "end": 1123.31, "word": " This", "probability": 0.8681640625}, {"start": 1123.31, "end": 1123.47, "word": " is", "probability": 0.95068359375}, {"start": 1123.47, "end": 1123.69, "word": " why", "probability": 0.9287109375}, {"start": 1123.69, "end": 1124.05, "word": " he's", "probability": 0.852294921875}, {"start": 1124.05, "end": 1124.55, "word": " using", "probability": 0.93994140625}, {"start": 1124.55, "end": 1126.03, "word": " kind", "probability": 0.5859375}, {"start": 1126.03, "end": 1126.45, "word": " of", "probability": 0.97802734375}, {"start": 1126.45, "end": 1127.17, "word": " colloquial", "probability": 0.9749348958333334}, {"start": 1127.17, "end": 1127.91, "word": " language.", "probability": 0.86962890625}, {"start": 1128.31, "end": 1128.55, "word": " He's", "probability": 0.97265625}, {"start": 1128.55, "end": 1128.83, "word": " not", "probability": 0.9423828125}, {"start": 1128.83, "end": 1129.49, "word": " having", "probability": 0.92333984375}, {"start": 1129.49, "end": 1130.61, "word": " enough", "probability": 0.87841796875}, {"start": 1130.61, "end": 1131.87, "word": " confidence", "probability": 0.98046875}, {"start": 1131.87, "end": 1132.11, "word": " in", "probability": 0.94775390625}, {"start": 1132.11, "end": 1132.71, "word": " himself", "probability": 0.8916015625}, {"start": 1132.71, "end": 1133.33, "word": " to", "probability": 0.947265625}, {"start": 1133.33, "end": 1133.55, "word": " make", "probability": 0.9443359375}, {"start": 1133.55, "end": 1133.77, "word": " his", "probability": 0.966796875}, {"start": 1133.77, "end": 1134.13, "word": " wife", "probability": 0.9501953125}, {"start": 1134.13, "end": 1134.35, "word": " to", "probability": 0.67822265625}, {"start": 1134.35, "end": 1134.77, "word": " laugh", "probability": 0.92333984375}, {"start": 1134.77, "end": 1135.49, "word": " to", "probability": 0.70361328125}, {"start": 1135.49, "end": 1135.91, "word": " him.", "probability": 0.9296875}, {"start": 1136.63, "end": 1136.99, "word": " We", "probability": 0.7822265625}, {"start": 1136.99, "end": 1137.19, "word": " will", "probability": 0.8662109375}, {"start": 1137.19, "end": 1137.49, "word": " see.", "probability": 0.927734375}, {"start": 1139.01, "end": 1139.85, "word": " We", "probability": 0.93701171875}, {"start": 1139.85, "end": 1140.33, "word": " know", "probability": 0.8916015625}, {"start": 1140.33, "end": 1140.83, "word": " things", "probability": 0.865234375}, {"start": 1140.83, "end": 1141.13, "word": " much", "probability": 0.90234375}, {"start": 1141.13, "end": 1141.45, "word": " more", "probability": 0.93310546875}, {"start": 1141.45, "end": 1142.01, "word": " about", "probability": 0.90478515625}, {"start": 1142.01, "end": 1143.05, "word": " him.", "probability": 0.8017578125}], "temperature": 1.0}, {"id": 49, "seek": 117244, "start": 1144.22, "end": 1172.44, "text": " Right? She had a heart. How shall I say? So he's asking a question that I don't know how to describe her. Right? Too soon made glad. So, right? She was, right? What do we understand? We understand who finds, okay, don't take it as anti-feminism. Min bisahilu, right? 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Do you understand what I mean? Right? This is a bless. Right? This is not something wrong to say about her. Right? That she had a heart which is I mean anything makes her happy. Come on. This is a compliment. Right? This is something good. Not something bad. Right? You cannot make them happy. Do you understand what I mean?", "tokens": [1779, 30, 1144, 291, 1223, 437, 286, 914, 30, 1779, 30, 639, 307, 257, 5227, 13, 1779, 30, 639, 307, 406, 746, 2085, 281, 584, 466, 720, 13, 1779, 30, 663, 750, 632, 257, 1917, 597, 307, 286, 914, 1340, 1669, 720, 2055, 13, 2492, 322, 13, 639, 307, 257, 16250, 13, 1779, 30, 639, 307, 746, 665, 13, 1726, 746, 1578, 13, 1779, 30, 509, 2644, 652, 552, 2055, 13, 1144, 291, 1223, 437, 286, 914, 30], "avg_logprob": -0.1494264300865463, "compression_ratio": 1.8651685393258426, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1173.44, "end": 1173.72, "word": " Right?", "probability": 0.61767578125}, {"start": 1173.82, "end": 1173.9, "word": " Do", "probability": 0.87939453125}, {"start": 1173.9, "end": 1173.96, "word": " you", "probability": 0.97314453125}, {"start": 1173.96, "end": 1174.16, "word": " understand", "probability": 0.75390625}, {"start": 1174.16, "end": 1174.38, "word": " what", "probability": 0.9169921875}, {"start": 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This is not nothing bad too, right? So instead, this is, it helps us, right, in what?", "tokens": [1240, 632, 257, 1917, 11, 577, 4393, 286, 584, 11, 886, 2321, 1027, 11, 5404, 11, 886, 3612, 11679, 13, 639, 307, 406, 1825, 1578, 886, 11, 558, 30, 407, 2602, 11, 341, 307, 11, 309, 3665, 505, 11, 558, 11, 294, 437, 30], "avg_logprob": -0.27569443649715847, "compression_ratio": 1.3360655737704918, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 1200.89, "end": 1201.21, "word": " She", "probability": 0.796875}, {"start": 1201.21, "end": 1201.55, "word": " had", "probability": 0.7890625}, {"start": 1201.55, "end": 1201.69, "word": " a", "probability": 0.619140625}, {"start": 1201.69, "end": 1202.05, "word": " heart,", "probability": 0.92138671875}, {"start": 1202.21, "end": 1202.41, "word": " how", "probability": 0.92431640625}, {"start": 1202.41, "end": 1202.69, "word": " shall", "probability": 0.90283203125}, {"start": 1202.69, "end": 1202.87, "word": " I", "probability": 0.9951171875}, {"start": 1202.87, "end": 1203.27, "word": " say,", "probability": 0.94775390625}, {"start": 1203.93, "end": 1204.13, "word": " too", "probability": 0.84521484375}, {"start": 1204.13, "end": 1204.55, "word": " soon", "probability": 0.9638671875}, {"start": 1204.55, "end": 1205.15, "word": " made,", "probability": 0.8076171875}, {"start": 1205.59, "end": 1206.07, "word": " glad,", "probability": 0.642578125}, {"start": 1206.33, "end": 1206.65, "word": " too", "probability": 0.9287109375}, {"start": 1206.65, "end": 1207.51, "word": " easily", "probability": 0.9287109375}, {"start": 1207.51, "end": 1208.19, "word": " impressed.", "probability": 0.798828125}, {"start": 1208.91, "end": 1209.13, "word": " This", "probability": 0.86376953125}, {"start": 1209.13, "end": 1209.29, "word": " is", "probability": 0.94384765625}, {"start": 1209.29, "end": 1209.53, "word": " not", "probability": 0.454345703125}, {"start": 1209.53, "end": 1210.35, "word": " nothing", "probability": 0.358154296875}, {"start": 1210.35, "end": 1210.89, "word": " bad", "probability": 0.9345703125}, {"start": 1210.89, "end": 1211.31, "word": " too,", "probability": 0.615234375}, {"start": 1212.03, "end": 1212.27, "word": " right?", "probability": 0.90625}, {"start": 1212.63, "end": 1212.85, "word": " So", "probability": 0.94091796875}, {"start": 1212.85, "end": 1213.53, "word": " instead,", "probability": 0.67333984375}, {"start": 1213.83, "end": 1213.99, "word": " this", "probability": 0.75390625}, {"start": 1213.99, "end": 1214.21, "word": " is,", "probability": 0.85595703125}, {"start": 1214.55, "end": 1214.81, "word": " it", "probability": 0.94580078125}, {"start": 1214.81, "end": 1215.23, "word": " helps", "probability": 0.818359375}, {"start": 1215.23, "end": 1215.87, "word": " us,", "probability": 0.93359375}, {"start": 1216.13, "end": 1216.49, "word": " right,", "probability": 0.900390625}, {"start": 1216.97, "end": 1217.37, "word": " in", "probability": 0.9150390625}, {"start": 1217.37, "end": 1218.11, "word": " what?", "probability": 0.654296875}], "temperature": 1.0}, {"id": 52, "seek": 124173, "start": 1218.51, "end": 1241.73, "text": " in understanding the central tension again. That he wants to give us a bad image about his wife, but instead we understand that she was an innocent person who is easily made glad and easily impressed. 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Complicated people are not what? Easily impressed. Some people you might find like a log, right? You don't understand. 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They are made glad or not made glad, whether they are impressed or not impressed. But simple people, right, appears directly on their faces, whether they are what? Happy or bad or whatever, and they are easily made impressed. 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She liked whatever she locked on. Mashallah. Means that she's very good. Who finds a wife like this? Who finds a wife like this? Right? She loves, right? 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I'm trying to say that he got an innocent wife who is... I'm not trying to make personal references. What I'm saying is this is a kind of a little girl. 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Everything she looked at, she used to love, which emphasizes the same idea, that she was a simple person. And her locks went everywhere. This is Ben. 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He wants to tell us what her looks and as long as she loved or liked everything that she looked at and she looked everywhere that it means that she looked everything that she saw. Do you understand what I mean?", "tokens": [1779, 30, 634, 2738, 281, 980, 505, 437, 720, 1542, 293, 382, 938, 382, 750, 4333, 420, 4501, 1203, 300, 750, 2956, 412, 293, 750, 2956, 5315, 300, 309, 1355, 300, 750, 2956, 1203, 300, 750, 1866, 13, 1144, 291, 1223, 437, 286, 914, 30], "avg_logprob": -0.19446331683708273, "compression_ratio": 1.6390977443609023, "no_speech_prob": 0.0, "words": [{"start": 1399.21, "end": 1399.61, "word": " Right?", "probability": 0.8154296875}, {"start": 1400.25, "end": 1400.69, "word": " He", "probability": 0.91015625}, {"start": 1400.69, "end": 1400.95, "word": " wants", "probability": 0.85302734375}, {"start": 1400.95, "end": 1401.13, "word": " to", "probability": 0.97265625}, {"start": 1401.13, "end": 1401.33, "word": " tell", "probability": 0.89892578125}, {"start": 1401.33, "end": 1401.91, "word": " us", "probability": 0.9384765625}, {"start": 1401.91, "end": 1402.37, "word": " what", "probability": 0.82177734375}, {"start": 1402.37, "end": 1402.91, "word": " her", "probability": 0.72998046875}, {"start": 1402.91, "end": 1403.31, "word": " looks", "probability": 0.537109375}, {"start": 1403.31, "end": 1403.77, "word": " and", "probability": 0.5322265625}, {"start": 1403.77, "end": 1404.77, "word": " as", "probability": 0.61865234375}, {"start": 1404.77, "end": 1405.27, "word": " long", "probability": 0.931640625}, {"start": 1405.27, "end": 1405.91, "word": " as", "probability": 0.9638671875}, {"start": 1405.91, "end": 1406.71, "word": " she", "probability": 0.92138671875}, {"start": 1406.71, "end": 1407.67, "word": " loved", "probability": 0.919921875}, {"start": 1407.67, "end": 1408.25, "word": " or", "probability": 0.9423828125}, {"start": 1408.25, "end": 1408.71, "word": " liked", "probability": 0.93798828125}, {"start": 1408.71, "end": 1409.47, "word": " everything", "probability": 0.90478515625}, {"start": 1409.47, "end": 1409.87, "word": " that", "probability": 0.9248046875}, {"start": 1409.87, "end": 1410.13, "word": " she", "probability": 0.923828125}, {"start": 1410.13, "end": 1410.51, "word": " looked", "probability": 0.87255859375}, {"start": 1410.51, "end": 1410.89, "word": " at", "probability": 0.96875}, {"start": 1410.89, "end": 1411.37, "word": " and", "probability": 0.740234375}, {"start": 1411.37, "end": 1411.57, "word": " she", "probability": 0.90966796875}, {"start": 1411.57, "end": 1411.95, "word": " looked", "probability": 0.87060546875}, {"start": 1411.95, "end": 1412.65, "word": " everywhere", "probability": 0.7734375}, {"start": 1412.65, "end": 1413.15, "word": " that", "probability": 0.428955078125}, {"start": 1413.15, "end": 1413.33, "word": " it", "probability": 0.92041015625}, {"start": 1413.33, "end": 1413.55, "word": " means", "probability": 0.94091796875}, {"start": 1413.55, "end": 1413.75, "word": " that", "probability": 0.90380859375}, {"start": 1413.75, "end": 1413.93, "word": " she", "probability": 0.91650390625}, {"start": 1413.93, "end": 1414.17, "word": " looked", "probability": 0.6611328125}, {"start": 1414.17, "end": 1414.69, "word": " everything", "probability": 0.73046875}, {"start": 1414.69, "end": 1415.21, "word": " that", "probability": 0.93701171875}, {"start": 1415.21, "end": 1416.21, "word": " she", "probability": 0.90625}, {"start": 1416.21, "end": 1416.79, "word": " saw.", "probability": 0.89453125}, {"start": 1416.99, "end": 1417.05, "word": " Do", "probability": 0.92138671875}, {"start": 1417.05, "end": 1417.15, "word": " you", "probability": 0.970703125}, {"start": 1417.15, "end": 1417.53, "word": " understand", "probability": 0.7646484375}, {"start": 1417.53, "end": 1417.71, "word": " what", "probability": 0.935546875}, {"start": 1417.71, "end": 1417.79, "word": " I", "probability": 0.99609375}, {"start": 1417.79, "end": 1418.09, "word": " mean?", "probability": 0.96240234375}], "temperature": 1.0}, {"id": 60, "seek": 144998, "start": 1424.08, "end": 1449.98, "text": " Right? That she liked everything that she looked at. And her eyes went everywhere. And she used to look everywhere. And therefore, she liked everything that she liked. Right? Yeah. And smiles to everyone. Smiles to everyone. Right? Well, sir, again,", "tokens": [1779, 30, 663, 750, 4501, 1203, 300, 750, 2956, 412, 13, 400, 720, 2575, 1437, 5315, 13, 400, 750, 1143, 281, 574, 5315, 13, 400, 4412, 11, 750, 4501, 1203, 300, 750, 4501, 13, 1779, 30, 865, 13, 400, 28083, 281, 1518, 13, 3915, 4680, 281, 1518, 13, 1779, 30, 1042, 11, 4735, 11, 797, 11], "avg_logprob": -0.2256030659926565, "compression_ratio": 1.8518518518518519, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1424.08, "end": 1424.48, "word": " Right?", "probability": 0.5888671875}, {"start": 1424.84, "end": 1425.06, "word": " That", "probability": 0.826171875}, {"start": 1425.06, "end": 1425.5, "word": " she", "probability": 0.9208984375}, {"start": 1425.5, "end": 1426.54, "word": " liked", "probability": 0.92041015625}, {"start": 1426.54, "end": 1427.44, "word": " everything", "probability": 0.912109375}, {"start": 1427.44, "end": 1427.94, "word": " that", "probability": 0.88671875}, {"start": 1427.94, "end": 1428.24, "word": " she", "probability": 0.92041015625}, {"start": 1428.24, "end": 1428.56, "word": " looked", "probability": 0.8486328125}, {"start": 1428.56, "end": 1429.02, "word": " at.", "probability": 0.97216796875}, {"start": 1429.24, "end": 1429.78, "word": " And", "probability": 0.85693359375}, {"start": 1429.78, "end": 1430.06, "word": " her", "probability": 0.95849609375}, {"start": 1430.06, "end": 1430.58, "word": " eyes", "probability": 0.90673828125}, {"start": 1430.58, "end": 1431.2, "word": " went", "probability": 0.896484375}, {"start": 1431.2, "end": 1431.82, "word": " everywhere.", "probability": 0.7724609375}, {"start": 1432.34, "end": 1432.62, "word": " And", "probability": 0.9228515625}, {"start": 1432.62, "end": 1432.78, "word": " she", "probability": 0.92236328125}, {"start": 1432.78, "end": 1433.12, "word": " used", "probability": 0.9091796875}, {"start": 1433.12, "end": 1433.34, "word": " to", "probability": 0.97216796875}, {"start": 1433.34, "end": 1433.7, "word": " look", "probability": 0.97314453125}, {"start": 1433.7, "end": 1435.02, "word": " everywhere.", "probability": 0.63671875}, {"start": 1435.54, "end": 1435.66, "word": " And", "probability": 0.9248046875}, {"start": 1435.66, "end": 1436.0, "word": " therefore,", "probability": 0.76220703125}, {"start": 1436.16, "end": 1436.28, "word": " she", "probability": 0.9189453125}, {"start": 1436.28, "end": 1436.58, "word": " liked", "probability": 0.931640625}, {"start": 1436.58, "end": 1437.12, "word": " everything", "probability": 0.916015625}, {"start": 1437.12, "end": 1437.5, "word": " that", "probability": 0.9208984375}, {"start": 1437.5, "end": 1437.7, "word": " she", "probability": 0.9091796875}, {"start": 1437.7, "end": 1438.24, "word": " liked.", "probability": 0.8544921875}, {"start": 1439.08, "end": 1439.7, "word": " Right?", "probability": 0.57373046875}, {"start": 1441.0, "end": 1441.44, "word": " Yeah.", "probability": 0.72509765625}, {"start": 1442.0, "end": 1442.26, "word": " And", "probability": 0.951171875}, {"start": 1442.26, "end": 1442.74, "word": " smiles", "probability": 0.87548828125}, {"start": 1442.74, "end": 1442.96, "word": " to", "probability": 0.96923828125}, {"start": 1442.96, "end": 1443.56, "word": " everyone.", "probability": 0.9384765625}, {"start": 1443.74, "end": 1444.08, "word": " Smiles", "probability": 0.877685546875}, {"start": 1444.08, "end": 1444.38, "word": " to", "probability": 0.96826171875}, {"start": 1444.38, "end": 1445.48, "word": " everyone.", "probability": 0.89892578125}, {"start": 1445.9, "end": 1446.32, "word": " Right?", "probability": 0.9052734375}, {"start": 1447.82, "end": 1448.32, "word": " Well,", "probability": 0.7705078125}, {"start": 1448.98, "end": 1449.38, "word": " sir,", "probability": 0.39453125}, {"start": 1449.54, "end": 1449.98, "word": " again,", "probability": 0.95654296875}], "temperature": 1.0}, {"id": 61, "seek": 146877, "start": 1451.69, "end": 1468.77, "text": " It seems that the man is not interested again. He's talking too much. It's a talkative person. Right? It was all one. Look at this. 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She liked to a stranger the way that she smiled to her husband, and he doesn't like that, right? 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She sees she likes children, she likes animals, she likes everything. And she would express herself in the same manner. 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Everything was the same to her. My favour at her breast, my love in her heart. My love in her heart was similar to whom? The droppings of the daylight in the west. That she loved me in the same manner. She loved the sunset.", "tokens": [407, 415, 848, 11, 309, 390, 439, 472, 13, 5471, 390, 264, 912, 281, 720, 13, 1222, 8182, 412, 720, 9934, 11, 452, 959, 294, 720, 1917, 13, 1222, 959, 294, 720, 1917, 390, 2531, 281, 7101, 30, 440, 3789, 28968, 295, 264, 29964, 294, 264, 7009, 13, 663, 750, 4333, 385, 294, 264, 912, 9060, 13, 1240, 4333, 264, 20142, 13], "avg_logprob": -0.18551587206976755, "compression_ratio": 1.6153846153846154, "no_speech_prob": 0.0, "words": [{"start": 1503.43, "end": 1503.67, "word": " So", "probability": 0.8544921875}, {"start": 1503.67, "end": 1503.85, "word": " he", "probability": 0.5166015625}, {"start": 1503.85, "end": 1504.11, "word": " said,", "probability": 0.78173828125}, {"start": 1504.55, "end": 1504.61, "word": " it", "probability": 0.232666015625}, {"start": 1504.61, "end": 1504.93, "word": " was", "probability": 0.9521484375}, {"start": 1504.93, "end": 1505.57, "word": " all", "probability": 0.947265625}, {"start": 1505.57, "end": 1505.95, "word": " one.", "probability": 0.931640625}, {"start": 1506.33, "end": 1506.69, "word": " Everything", "probability": 0.9228515625}, {"start": 1506.69, "end": 1507.35, "word": " was", "probability": 0.95361328125}, {"start": 1507.35, "end": 1508.05, "word": " the", "probability": 0.9013671875}, {"start": 1508.05, "end": 1508.33, "word": " same", "probability": 0.91162109375}, {"start": 1508.33, "end": 1508.55, "word": " to", "probability": 0.955078125}, {"start": 1508.55, "end": 1508.91, "word": " her.", "probability": 0.96435546875}, {"start": 1509.45, "end": 1509.71, "word": " My", "probability": 0.94580078125}, {"start": 1509.71, "end": 1510.33, "word": " favour", "probability": 0.338623046875}, {"start": 1510.33, "end": 1510.59, "word": " at", "probability": 0.908203125}, {"start": 1510.59, "end": 1510.81, "word": " her", "probability": 0.9697265625}, {"start": 1510.81, "end": 1511.27, "word": " breast,", "probability": 0.931640625}, {"start": 1512.45, "end": 1512.67, "word": " my", "probability": 0.7236328125}, {"start": 1512.67, "end": 1513.11, "word": " love", "probability": 0.955078125}, {"start": 1513.11, "end": 1513.47, "word": " in", "probability": 0.93994140625}, {"start": 1513.47, "end": 1513.77, "word": " her", "probability": 0.962890625}, {"start": 1513.77, "end": 1514.29, "word": " heart.", "probability": 0.93310546875}, {"start": 1514.67, "end": 1514.87, "word": " My", "probability": 0.9423828125}, {"start": 1514.87, "end": 1515.31, "word": " love", "probability": 0.95654296875}, {"start": 1515.31, "end": 1515.99, "word": " in", "probability": 0.9345703125}, {"start": 1515.99, "end": 1516.23, "word": " her", "probability": 0.9638671875}, {"start": 1516.23, "end": 1516.73, "word": " heart", "probability": 0.9365234375}, {"start": 1516.73, "end": 1517.89, "word": " was", "probability": 0.82666015625}, {"start": 1517.89, "end": 1518.35, "word": " similar", "probability": 0.95751953125}, {"start": 1518.35, "end": 1518.63, "word": " to", "probability": 0.974609375}, {"start": 1518.63, "end": 1518.85, "word": " whom?", "probability": 0.623046875}, {"start": 1519.13, "end": 1519.41, "word": " The", "probability": 0.888671875}, {"start": 1519.41, "end": 1519.87, "word": " droppings", "probability": 0.661865234375}, {"start": 1519.87, "end": 1520.17, "word": " of", "probability": 0.96337890625}, {"start": 1520.17, "end": 1520.43, "word": " the", "probability": 0.8662109375}, {"start": 1520.43, "end": 1520.97, "word": " daylight", "probability": 0.91552734375}, {"start": 1520.97, "end": 1521.31, "word": " in", "probability": 0.939453125}, {"start": 1521.31, "end": 1521.47, "word": " the", "probability": 0.91748046875}, {"start": 1521.47, "end": 1521.75, "word": " west.", "probability": 0.51318359375}, {"start": 1522.31, "end": 1522.57, "word": " That", "probability": 0.8349609375}, {"start": 1522.57, "end": 1522.79, "word": " she", "probability": 0.9248046875}, {"start": 1522.79, "end": 1523.37, "word": " loved", "probability": 0.91650390625}, {"start": 1523.37, "end": 1523.79, "word": " me", "probability": 0.96044921875}, {"start": 1523.79, "end": 1524.19, "word": " in", "probability": 0.9248046875}, {"start": 1524.19, "end": 1524.49, "word": " the", "probability": 0.9208984375}, {"start": 1524.49, "end": 1524.83, "word": " same", "probability": 0.90625}, {"start": 1524.83, "end": 1525.27, "word": " manner.", "probability": 0.9580078125}, {"start": 1525.43, "end": 1525.63, "word": " She", "probability": 0.87451171875}, {"start": 1525.63, "end": 1526.31, "word": " loved", "probability": 0.91650390625}, {"start": 1526.31, "end": 1526.97, "word": " the", "probability": 0.919921875}, {"start": 1526.97, "end": 1527.37, "word": " sunset.", "probability": 0.923828125}], "temperature": 1.0}, {"id": 65, "seek": 153334, "start": 1529.38, "end": 1533.34, "text": " Okay, what do you want? It's very romantic. Is it wrong? Right? Right?", "tokens": [1033, 11, 437, 360, 291, 528, 30, 467, 311, 588, 13590, 13, 1119, 309, 2085, 30, 1779, 30, 1779, 30], "avg_logprob": -0.735119070325579, "compression_ratio": 1.0, "no_speech_prob": 0.0, "words": [{"start": 1529.38, "end": 1529.58, "word": " Okay,", "probability": 0.085693359375}, {"start": 1529.7, "end": 1529.72, "word": " what", "probability": 0.408935546875}, {"start": 1529.72, "end": 1529.8, "word": " do", "probability": 0.72412109375}, {"start": 1529.8, "end": 1529.8, "word": " you", "probability": 0.9658203125}, {"start": 1529.8, "end": 1530.04, "word": " want?", "probability": 0.85498046875}, {"start": 1530.16, "end": 1530.22, "word": " It's", "probability": 0.462890625}, {"start": 1530.22, "end": 1530.24, "word": " very", "probability": 0.54150390625}, {"start": 1530.24, "end": 1530.6, "word": " romantic.", "probability": 0.69140625}, {"start": 1531.4, "end": 1531.58, "word": " Is", "probability": 0.1602783203125}, {"start": 1531.58, "end": 1531.58, "word": " it", "probability": 0.68115234375}, {"start": 1531.58, "end": 1531.84, "word": " wrong?", "probability": 0.85498046875}, {"start": 1532.86, "end": 1533.12, "word": " Right?", "probability": 0.2293701171875}, {"start": 1533.2, "end": 1533.34, "word": " Right?", "probability": 0.1138916015625}], "temperature": 1.0}, {"id": 66, "seek": 155979, "start": 1537.31, "end": 1559.79, "text": " that she loved me, my love in her heart was like her love to the dropping of the daylight in the West. Like the way she loved the sunset, right? The way she loved the bow of cherries in some officious fool broke in the orchid for her, right?", "tokens": [300, 750, 4333, 385, 11, 452, 959, 294, 720, 1917, 390, 411, 720, 959, 281, 264, 13601, 295, 264, 29964, 294, 264, 4055, 13, 1743, 264, 636, 750, 4333, 264, 20142, 11, 558, 30, 440, 636, 750, 4333, 264, 4503, 295, 12085, 2244, 294, 512, 2832, 851, 7979, 6902, 294, 264, 34850, 327, 337, 720, 11, 558, 30], "avg_logprob": -0.19809322589534825, "compression_ratio": 1.6133333333333333, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 1537.31, "end": 1537.65, "word": " that", "probability": 0.56640625}, {"start": 1537.65, "end": 1537.87, "word": " she", "probability": 0.8701171875}, {"start": 1537.87, "end": 1538.41, "word": " loved", "probability": 0.91162109375}, {"start": 1538.41, "end": 1538.85, "word": " me,", "probability": 0.9189453125}, {"start": 1539.33, "end": 1539.55, "word": " my", "probability": 0.9609375}, {"start": 1539.55, "end": 1539.97, "word": " love", "probability": 0.955078125}, {"start": 1539.97, "end": 1540.25, "word": " in", "probability": 0.92431640625}, {"start": 1540.25, "end": 1540.61, "word": " her", "probability": 0.96533203125}, {"start": 1540.61, "end": 1541.23, "word": " heart", "probability": 0.93359375}, {"start": 1541.23, "end": 1542.21, "word": " was", "probability": 0.81787109375}, {"start": 1542.21, "end": 1543.15, "word": " like", "probability": 0.93798828125}, {"start": 1543.15, "end": 1543.73, "word": " her", "probability": 0.9638671875}, {"start": 1543.73, "end": 1544.23, "word": " love", "probability": 0.95361328125}, {"start": 1544.23, "end": 1544.59, "word": " to", "probability": 0.90380859375}, {"start": 1544.59, "end": 1544.81, "word": " the", "probability": 0.86376953125}, {"start": 1544.81, "end": 1545.25, "word": " dropping", "probability": 0.9091796875}, {"start": 1545.25, "end": 1545.63, "word": " of", "probability": 0.970703125}, {"start": 1545.63, "end": 1545.87, "word": " the", "probability": 0.75732421875}, {"start": 1545.87, "end": 1546.33, "word": " daylight", "probability": 0.91796875}, {"start": 1546.33, "end": 1546.59, "word": " in", "probability": 0.939453125}, {"start": 1546.59, "end": 1546.73, "word": " the", "probability": 0.92041015625}, {"start": 1546.73, "end": 1546.99, "word": " West.", "probability": 0.405029296875}, {"start": 1547.37, "end": 1547.71, "word": " Like", "probability": 0.89892578125}, {"start": 1547.71, "end": 1548.17, "word": " the", "probability": 0.8759765625}, {"start": 1548.17, "end": 1548.43, "word": " way", "probability": 0.951171875}, {"start": 1548.43, "end": 1548.77, "word": " she", "probability": 0.916015625}, {"start": 1548.77, "end": 1549.19, "word": " loved", "probability": 0.921875}, {"start": 1549.19, "end": 1549.71, "word": " the", "probability": 0.892578125}, {"start": 1549.71, "end": 1550.71, "word": " sunset,", "probability": 0.7451171875}, {"start": 1551.67, "end": 1551.89, "word": " right?", "probability": 0.85986328125}, {"start": 1552.43, "end": 1552.73, "word": " The", "probability": 0.890625}, {"start": 1552.73, "end": 1552.97, "word": " way", "probability": 0.95654296875}, {"start": 1552.97, "end": 1553.21, "word": " she", "probability": 0.9169921875}, {"start": 1553.21, "end": 1553.55, "word": " loved", "probability": 0.91943359375}, {"start": 1553.55, "end": 1553.99, "word": " the", "probability": 0.90185546875}, {"start": 1553.99, "end": 1554.21, "word": " bow", "probability": 0.53564453125}, {"start": 1554.21, "end": 1554.41, "word": " of", "probability": 0.97412109375}, {"start": 1554.41, "end": 1555.01, "word": " cherries", "probability": 0.900634765625}, {"start": 1555.01, "end": 1555.29, "word": " in", "probability": 0.6259765625}, {"start": 1555.29, "end": 1555.61, "word": " some", "probability": 0.75}, {"start": 1555.61, "end": 1556.25, "word": " officious", "probability": 0.680419921875}, {"start": 1556.25, "end": 1556.61, "word": " fool", "probability": 0.32666015625}, {"start": 1556.61, "end": 1557.21, "word": " broke", "probability": 0.91162109375}, {"start": 1557.21, "end": 1557.53, "word": " in", "probability": 0.935546875}, {"start": 1557.53, "end": 1557.73, "word": " the", "probability": 0.89794921875}, {"start": 1557.73, "end": 1558.21, "word": " orchid", "probability": 0.872802734375}, {"start": 1558.21, "end": 1558.67, "word": " for", "probability": 0.5302734375}, {"start": 1558.67, "end": 1559.19, "word": " her,", "probability": 0.9599609375}, {"start": 1559.55, "end": 1559.79, "word": " right?", "probability": 0.91650390625}], "temperature": 1.0}, {"id": 67, "seek": 157584, "start": 1560.24, "end": 1575.84, "text": " It's the same way she loved a branch of cherries if a stupid person broke that branch to her and gave it to her. Look at this. 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But their culture, it was something normal, in front, and acceptable. That to break what? 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Even if an officious fool, a stupid person. Extremely stupid person. Look at the way he is having his own attitude towards his own guests. من اللي هيجيلها from the orchid, from the garden?", "tokens": [407, 750, 611, 35132, 293, 15502, 264, 912, 8462, 3030, 1203, 13, 2754, 498, 364, 2832, 851, 7979, 11, 257, 6631, 954, 13, 24921, 736, 6631, 954, 13, 2053, 412, 264, 636, 415, 307, 1419, 702, 1065, 10157, 3030, 702, 1065, 9804, 13, 9154, 13672, 1829, 39896, 7435, 26895, 11296, 490, 264, 34850, 327, 11, 490, 264, 7431, 30], "avg_logprob": -0.26119791666666664, "compression_ratio": 1.4145077720207253, "no_speech_prob": 0.0, "words": [{"start": 1594.92, "end": 1595.26, "word": " So", "probability": 0.8369140625}, {"start": 1595.26, "end": 1595.66, "word": " she", "probability": 0.79296875}, {"start": 1595.66, "end": 1596.44, "word": " also", "probability": 0.86474609375}, {"start": 1596.44, "end": 1597.1, "word": " smiled", "probability": 0.94091796875}, {"start": 1597.1, "end": 1597.74, "word": " and", "probability": 0.89892578125}, {"start": 1597.74, 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If Ophiuchus fool broke a cherry's branch, bow, right, and gave her, right, introduced it to her, she would, right, express her and to have the same joy exactly as she expresses her love to me in the same manner. She will reflect the same emotions as she reflects when she sees the sunset.", "tokens": [422, 950, 72, 625, 301, 7979, 11, 558, 30, 759, 422, 950, 72, 625, 301, 7979, 6902, 257, 20164, 311, 9819, 11, 4503, 11, 558, 11, 293, 2729, 720, 11, 558, 11, 7268, 309, 281, 720, 11, 750, 576, 11, 558, 11, 5109, 720, 293, 281, 362, 264, 912, 6258, 2293, 382, 750, 39204, 720, 959, 281, 385, 294, 264, 912, 9060, 13, 1240, 486, 5031, 264, 912, 8462, 382, 750, 18926, 562, 750, 8194, 264, 20142, 13], "avg_logprob": -0.18057753881321678, "compression_ratio": 1.7486033519553073, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1637.26, "end": 1637.86, "word": " Ophiuchus", "probability": 0.78134765625}, {"start": 1637.86, "end": 1638.16, "word": " fool,", "probability": 0.358154296875}, {"start": 1638.72, "end": 1639.0, "word": " right?", "probability": 0.8369140625}, {"start": 1639.3, "end": 1639.58, "word": " If", "probability": 0.9208984375}, {"start": 1639.58, "end": 1640.14, "word": " 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She will talk, will have the same response, right?", "tokens": [1610, 562, 750, 6686, 466, 720, 959, 281, 385, 11, 558, 30, 1240, 486, 751, 11, 486, 362, 264, 912, 4134, 11, 558, 30], "avg_logprob": -0.19906249523162842, "compression_ratio": 1.1666666666666667, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1665.68, "end": 1665.9, "word": " Or", "probability": 0.45751953125}, {"start": 1665.9, "end": 1666.16, "word": " when", "probability": 0.9072265625}, {"start": 1666.16, "end": 1666.42, "word": " she", "probability": 0.92724609375}, {"start": 1666.42, "end": 1666.86, "word": " talks", "probability": 0.89501953125}, {"start": 1666.86, "end": 1667.16, "word": " about", "probability": 0.90869140625}, {"start": 1667.16, "end": 1667.44, "word": " her", "probability": 0.96044921875}, {"start": 1667.44, "end": 1667.8, "word": " love", "probability": 0.88916015625}, {"start": 1667.8, "end": 1668.1, "word": " to", "probability": 0.95556640625}, {"start": 1668.1, "end": 1668.38, "word": " me,", "probability": 0.95849609375}, {"start": 1668.7, "end": 1668.84, "word": " right?", "probability": 0.64892578125}, {"start": 1668.96, "end": 1669.12, "word": " She", "probability": 0.87255859375}, {"start": 1669.12, "end": 1669.38, "word": " will", "probability": 0.8974609375}, {"start": 1669.38, "end": 1669.76, "word": " talk,", "probability": 0.71533203125}, {"start": 1670.2, "end": 1670.46, "word": " will", "probability": 0.83544921875}, {"start": 1670.46, "end": 1670.7, "word": " have", "probability": 0.947265625}, {"start": 1670.7, "end": 1670.9, "word": " the", "probability": 0.9228515625}, {"start": 1670.9, "end": 1671.26, "word": " same", "probability": 0.90380859375}, {"start": 1671.26, "end": 1672.32, "word": " response,", "probability": 0.95361328125}, {"start": 1672.6, "end": 1672.98, "word": " right?", "probability": 0.91357421875}], "temperature": 1.0}, {"id": 73, "seek": 170239, "start": 1674.35, "end": 1702.39, "text": " So, right, the bow of cherries some officious fool broke in the orchid in the garden for her and gave it to her, right? The white mule that she loved her white house, a white horse exactly the way she loved me. But because he hates her what? Her horse. He doesn't call it a horse. He call it mule. Right? Do you understand what I mean?", "tokens": [407, 11, 558, 11, 264, 4503, 295, 12085, 2244, 512, 2832, 851, 7979, 6902, 294, 264, 34850, 327, 294, 264, 7431, 337, 720, 293, 2729, 309, 281, 720, 11, 558, 30, 440, 2418, 275, 2271, 300, 750, 4333, 720, 2418, 1782, 11, 257, 2418, 6832, 2293, 264, 636, 750, 4333, 385, 13, 583, 570, 415, 23000, 720, 437, 30, 3204, 6832, 13, 634, 1177, 380, 818, 309, 257, 6832, 13, 634, 818, 309, 275, 2271, 13, 1779, 30, 1144, 291, 1223, 437, 286, 914, 30], "avg_logprob": -0.23546511697214703, "compression_ratio": 1.6470588235294117, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1674.35, "end": 1674.89, "word": " So,", "probability": 0.81591796875}, {"start": 1675.13, "end": 1675.45, "word": " right,", "probability": 0.6376953125}, {"start": 1675.55, "end": 1675.87, "word": " the", "probability": 0.457275390625}, {"start": 1675.87, "end": 1676.21, "word": " bow", "probability": 0.6357421875}, {"start": 1676.21, "end": 1676.47, "word": " of", 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From the usage of the word a vicious fool. Right? White mule. Instead of saying her white horse. Is it possible that she wants to ride a bull? You understand what I mean? But she, the white mule she rode that she used to ride around the terrace, she loved the white horse or the white mule the same way she loved me. There is not much difference between them.", "tokens": [865, 11, 988, 13, 3358, 264, 14924, 295, 264, 1349, 257, 30093, 7979, 13, 1779, 30, 5552, 275, 2271, 13, 7156, 295, 1566, 720, 2418, 6832, 13, 1119, 309, 1944, 300, 750, 2738, 281, 5077, 257, 4693, 30, 509, 1223, 437, 286, 914, 30, 583, 750, 11, 264, 2418, 275, 2271, 750, 21602, 300, 750, 1143, 281, 5077, 926, 264, 47232, 11, 750, 4333, 264, 2418, 6832, 420, 264, 2418, 275, 2271, 264, 912, 636, 750, 4333, 385, 13, 821, 307, 406, 709, 2649, 1296, 552, 13], "avg_logprob": -0.28373580832373013, "compression_ratio": 1.690909090909091, "no_speech_prob": 0.0, "words": [{"start": 1704.3600000000001, "end": 1704.92, "word": " Yeah,", "probability": 0.69189453125}, {"start": 1705.7, "end": 1706.16, "word": " sure.", "probability": 0.91259765625}, {"start": 1706.58, "end": 1706.86, "word": " From", "probability": 0.7158203125}, {"start": 1706.86, "end": 1707.08, "word": " the", "probability": 0.90625}, {"start": 1707.08, "end": 1707.36, 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This is what he sees himself. He locks low at himself, right? He thinks that she loves her mule the way she loves him. What kind of a self confidence is that? Means that he's not having, he's having inferiority complex. What does that mean inferiority complex?", "tokens": [639, 307, 437, 415, 33095, 13, 639, 307, 437, 415, 8194, 3647, 13, 634, 20703, 2295, 412, 3647, 11, 558, 30, 634, 7309, 300, 750, 6752, 720, 275, 2271, 264, 636, 750, 6752, 796, 13, 708, 733, 295, 257, 2698, 6687, 307, 300, 30, 40290, 300, 415, 311, 406, 1419, 11, 415, 311, 1419, 24249, 507, 3997, 13, 708, 775, 300, 914, 24249, 507, 3997, 30], "avg_logprob": -0.17292443318153494, "compression_ratio": 1.7041420118343196, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1735.26, "end": 1735.86, "word": " This", "probability": 0.53515625}, {"start": 1735.86, "end": 1736.04, "word": " is", "probability": 0.94677734375}, {"start": 1736.04, "end": 1736.26, "word": " what", "probability": 0.9482421875}, {"start": 1736.26, "end": 1736.44, "word": " he", "probability": 0.96142578125}, {"start": 1736.44, "end": 1736.92, "word": " considers.", "probability": 0.97119140625}, {"start": 1737.16, "end": 1737.34, "word": " This", 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507, 3997], "avg_logprob": -0.4753906488418579, "compression_ratio": 0.813953488372093, "no_speech_prob": 0.0, "words": [{"start": 1773.9499999999998, "end": 1775.35, "word": "عقدة", "probability": 0.53753662109375}, {"start": 1775.35, "end": 1776.75, "word": " نقص", "probability": 0.9171549479166666}, {"start": 1776.75, "end": 1777.73, "word": " inferiority", "probability": 0.813720703125}, {"start": 1777.73, "end": 1778.39, "word": " complex", "probability": 0.87744140625}], "temperature": 1.0}, {"id": 77, "seek": 181152, "start": 1787.7, "end": 1811.52, "text": " This is how, right? He sees himself. He sees himself like any stranger gives his wife, what? Okay, a cherries branch. And he sees himself, right, like any officious fool, like any officious fool. He sees his love like her love to the mule, right? Okay, her love to the sunset, right?", "tokens": [639, 307, 577, 11, 558, 30, 634, 8194, 3647, 13, 634, 8194, 3647, 411, 604, 18834, 2709, 702, 3836, 11, 437, 30, 1033, 11, 257, 12085, 2244, 9819, 13, 400, 415, 8194, 3647, 11, 558, 11, 411, 604, 2832, 851, 7979, 11, 411, 604, 2832, 851, 7979, 13, 634, 8194, 702, 959, 411, 720, 959, 281, 264, 275, 2271, 11, 558, 30, 1033, 11, 720, 959, 281, 264, 20142, 11, 558, 30], "avg_logprob": -0.23394691454221125, "compression_ratio": 1.868421052631579, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1787.7, "end": 1787.98, "word": " This", "probability": 0.78466796875}, {"start": 1787.98, "end": 1788.16, "word": " is", "probability": 0.9541015625}, {"start": 1788.16, "end": 1788.5, "word": " how,", "probability": 0.787109375}, {"start": 1788.8, "end": 1789.14, "word": " right?", "probability": 0.810546875}, {"start": 1789.4, "end": 1789.64, "word": " He", "probability": 0.93994140625}, {"start": 1789.64, "end": 1789.92, "word": " sees", "probability": 0.96923828125}, {"start": 1789.92, "end": 1790.36, "word": " himself.", "probability": 0.9013671875}, {"start": 1790.56, "end": 1790.84, "word": " He", "probability": 0.94189453125}, {"start": 1790.84, "end": 1791.1, "word": " sees", "probability": 0.96337890625}, {"start": 1791.1, "end": 1791.56, "word": " himself", "probability": 0.86474609375}, {"start": 1791.56, "end": 1792.12, "word": " like", "probability": 0.87744140625}, {"start": 1792.12, "end": 1792.38, "word": " any", "probability": 0.55078125}, {"start": 1792.38, "end": 1792.96, "word": " stranger", "probability": 0.900390625}, {"start": 1792.96, "end": 1793.34, "word": " gives", "probability": 0.8359375}, {"start": 1793.34, "end": 1793.6, "word": " his", "probability": 0.962890625}, {"start": 1793.6, "end": 1794.04, "word": " wife,", "probability": 0.9501953125}, {"start": 1794.88, "end": 1794.88, "word": " what?", "probability": 0.89013671875}, {"start": 1795.42, "end": 1795.7, "word": " Okay,", "probability": 0.671875}, {"start": 1795.78, "end": 1796.02, "word": " a", "probability": 0.94482421875}, {"start": 1796.02, "end": 1796.54, "word": " cherries", "probability": 0.5992431640625}, {"start": 1796.54, "end": 1797.46, "word": " branch.", "probability": 0.810546875}, {"start": 1797.74, "end": 1798.06, "word": " And", "probability": 0.93408203125}, {"start": 1798.06, "end": 1798.24, "word": " he", "probability": 0.9560546875}, {"start": 1798.24, "end": 1798.44, "word": " sees", "probability": 0.46142578125}, {"start": 1798.44, "end": 1799.5, "word": " himself,", "probability": 0.828125}, {"start": 1799.82, "end": 1800.06, "word": " right,", "probability": 0.478759765625}, {"start": 1800.36, "end": 1800.76, "word": " like", "probability": 0.939453125}, {"start": 1800.76, "end": 1801.32, "word": " any", "probability": 0.8232421875}, {"start": 1801.32, "end": 1801.78, "word": " officious", "probability": 0.74658203125}, {"start": 1801.78, "end": 1802.02, "word": " fool,", "probability": 0.95751953125}, {"start": 1802.12, "end": 1802.28, "word": " like", "probability": 0.90478515625}, {"start": 1802.28, "end": 1802.5, "word": " any", "probability": 0.8857421875}, {"start": 1802.5, "end": 1803.08, "word": " officious", "probability": 0.964111328125}, {"start": 1803.08, "end": 1803.62, "word": " fool.", "probability": 0.9375}, {"start": 1803.9, "end": 1804.04, "word": " He", "probability": 0.9404296875}, {"start": 1804.04, "end": 1804.4, "word": " sees", "probability": 0.9580078125}, {"start": 1804.4, "end": 1804.82, "word": " his", "probability": 0.93994140625}, {"start": 1804.82, "end": 1805.16, "word": " love", "probability": 0.95654296875}, {"start": 1805.16, "end": 1805.5, "word": " like", "probability": 0.64501953125}, {"start": 1805.5, "end": 1805.98, "word": " her", "probability": 0.740234375}, {"start": 1805.98, "end": 1806.32, "word": " love", "probability": 0.94970703125}, {"start": 1806.32, "end": 1806.6, "word": " to", "probability": 0.95703125}, {"start": 1806.6, "end": 1807.24, "word": " the", "probability": 0.90771484375}, {"start": 1807.24, "end": 1807.68, "word": " mule,", "probability": 0.8232421875}, {"start": 1808.06, "end": 1808.34, "word": " right?", "probability": 0.87646484375}, {"start": 1808.72, "end": 1808.96, "word": " Okay,", "probability": 0.625}, {"start": 1809.14, "end": 1809.36, "word": " her", "probability": 0.94677734375}, {"start": 1809.36, "end": 1809.74, "word": " love", "probability": 0.94921875}, {"start": 1809.74, "end": 1810.0, "word": " to", "probability": 0.96826171875}, {"start": 1810.0, "end": 1810.24, "word": " the", "probability": 0.91943359375}, {"start": 1810.24, "end": 1810.66, "word": " sunset,", "probability": 0.8935546875}, {"start": 1811.28, "end": 1811.52, "word": " right?", "probability": 0.90966796875}], "temperature": 1.0}, {"id": 78, "seek": 183239, "start": 1812.69, "end": 1832.39, "text": " All and each, now he comes to the conclusion. All these things that I mentioned to you would draw from her a like approving speech that she would express herself towards all these things with the same words. With the same words. With the same liking words.", "tokens": [1057, 293, 1184, 11, 586, 415, 1487, 281, 264, 10063, 13, 1057, 613, 721, 300, 286, 2835, 281, 291, 576, 2642, 490, 720, 257, 411, 2075, 798, 6218, 300, 750, 576, 5109, 7530, 3030, 439, 613, 721, 365, 264, 912, 2283, 13, 2022, 264, 912, 2283, 13, 2022, 264, 912, 16933, 2283, 13], "avg_logprob": -0.19849537561337152, "compression_ratio": 1.7019867549668874, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1812.69, "end": 1813.15, "word": " All", "probability": 0.68359375}, {"start": 1813.15, "end": 1813.55, "word": " and", "probability": 0.8369140625}, {"start": 1813.55, "end": 1814.15, "word": " each,", "probability": 0.94140625}, {"start": 1814.29, "end": 1814.47, "word": " now", "probability": 0.9287109375}, {"start": 1814.47, "end": 1814.65, "word": " he", "probability": 0.8955078125}, {"start": 1814.65, "end": 1814.91, "word": " comes", "probability": 0.85986328125}, {"start": 1814.91, "end": 1815.03, "word": " to", "probability": 0.96728515625}, {"start": 1815.03, "end": 1815.19, "word": " the", "probability": 0.912109375}, {"start": 1815.19, "end": 1815.61, "word": " conclusion.", "probability": 0.87890625}, {"start": 1816.05, "end": 1816.23, "word": " All", "probability": 0.9501953125}, {"start": 1816.23, "end": 1816.51, "word": " these", "probability": 0.84521484375}, {"start": 1816.51, "end": 1816.77, "word": " things", "probability": 0.86376953125}, {"start": 1816.77, "end": 1816.97, "word": " that", "probability": 0.89404296875}, {"start": 1816.97, "end": 1817.13, "word": " I", "probability": 0.99072265625}, {"start": 1817.13, "end": 1817.45, "word": " mentioned", "probability": 0.7587890625}, {"start": 1817.45, "end": 1817.61, "word": " to", "probability": 0.9560546875}, {"start": 1817.61, "end": 1817.85, "word": " you", "probability": 0.96630859375}, {"start": 1817.85, "end": 1818.45, "word": " would", "probability": 0.6875}, {"start": 1818.45, "end": 1818.89, "word": " draw", "probability": 0.8525390625}, {"start": 1818.89, "end": 1819.25, "word": " from", "probability": 0.8837890625}, {"start": 1819.25, "end": 1819.61, "word": " her", "probability": 0.95703125}, {"start": 1819.61, "end": 1820.09, "word": " a", "probability": 0.5400390625}, {"start": 1820.09, "end": 1820.33, "word": " like", "probability": 0.83740234375}, {"start": 1820.33, "end": 1820.89, "word": " approving", "probability": 0.887939453125}, {"start": 1820.89, "end": 1821.33, "word": " speech", "probability": 0.95556640625}, {"start": 1821.33, "end": 1821.75, "word": " that", "probability": 0.49365234375}, {"start": 1821.75, "end": 1822.03, "word": " she", "probability": 0.92138671875}, {"start": 1822.03, "end": 1822.43, "word": " would", "probability": 0.923828125}, {"start": 1822.43, "end": 1823.01, "word": " express", "probability": 0.8759765625}, {"start": 1823.01, "end": 1824.53, "word": " herself", "probability": 0.5361328125}, {"start": 1824.53, "end": 1825.57, "word": " towards", "probability": 0.67041015625}, {"start": 1825.57, "end": 1825.91, "word": " all", "probability": 0.94580078125}, {"start": 1825.91, "end": 1826.21, "word": " these", "probability": 0.845703125}, {"start": 1826.21, "end": 1826.53, "word": " things", "probability": 0.85693359375}, {"start": 1826.53, "end": 1826.79, "word": " with", "probability": 0.89013671875}, {"start": 1826.79, "end": 1827.01, "word": " the", "probability": 0.91943359375}, {"start": 1827.01, "end": 1827.37, "word": " same", "probability": 0.9111328125}, {"start": 1827.37, "end": 1827.75, "word": " words.", "probability": 0.89013671875}, {"start": 1827.93, "end": 1828.09, "word": " With", "probability": 0.89111328125}, {"start": 1828.09, "end": 1828.25, "word": " the", "probability": 0.921875}, {"start": 1828.25, "end": 1828.59, "word": " same", "probability": 0.904296875}, {"start": 1828.59, "end": 1829.49, "word": " words.", "probability": 0.6279296875}, {"start": 1830.13, "end": 1830.73, "word": " With", "probability": 0.90576171875}, {"start": 1830.73, "end": 1830.91, "word": " the", "probability": 0.91943359375}, {"start": 1830.91, "end": 1831.25, "word": " same", "probability": 0.8984375}, {"start": 1831.25, "end": 1831.81, "word": " liking", "probability": 0.9072265625}, {"start": 1831.81, "end": 1832.39, "word": " words.", "probability": 0.86865234375}], "temperature": 1.0}, {"id": 79, "seek": 184446, "start": 1834.38, "end": 1844.46, "text": " My love in her heart, like the love of her own right horse that she rides to go around the house, around the terrace. Right?", "tokens": [1222, 959, 294, 720, 1917, 11, 411, 264, 959, 295, 720, 1065, 558, 6832, 300, 750, 20773, 281, 352, 926, 264, 1782, 11, 926, 264, 47232, 13, 1779, 30], "avg_logprob": -0.13450520733992258, "compression_ratio": 1.2755102040816326, "no_speech_prob": 0.0, "words": [{"start": 1834.38, "end": 1834.64, "word": " My", "probability": 0.64892578125}, {"start": 1834.64, "end": 1834.94, "word": " love", "probability": 0.94775390625}, {"start": 1834.94, "end": 1835.12, "word": " in", "probability": 0.93994140625}, {"start": 1835.12, "end": 1835.32, "word": " her", "probability": 0.96240234375}, {"start": 1835.32, "end": 1835.78, "word": " heart,", "probability": 0.947265625}, {"start": 1836.34, "end": 1836.58, "word": " like", "probability": 0.921875}, {"start": 1836.58, "end": 1836.92, "word": " the", "probability": 0.90380859375}, {"start": 1836.92, "end": 1837.14, "word": " love", "probability": 0.9462890625}, {"start": 1837.14, "end": 1837.36, "word": " of", "probability": 0.95947265625}, {"start": 1837.36, "end": 1837.56, "word": " her", "probability": 0.9638671875}, {"start": 1837.56, "end": 1837.98, "word": " own", "probability": 0.9013671875}, {"start": 1837.98, "end": 1838.64, "word": " right", "probability": 0.75439453125}, {"start": 1838.64, "end": 1839.22, "word": " horse", "probability": 0.85986328125}, {"start": 1839.22, "end": 1839.7, "word": " that", "probability": 0.76220703125}, {"start": 1839.7, "end": 1839.96, "word": " she", "probability": 0.91845703125}, {"start": 1839.96, "end": 1840.36, "word": " rides", "probability": 0.92626953125}, {"start": 1840.36, "end": 1840.56, "word": " to", "probability": 0.955078125}, {"start": 1840.56, "end": 1840.74, "word": " go", "probability": 0.96923828125}, {"start": 1840.74, "end": 1841.28, "word": " around", "probability": 0.94189453125}, {"start": 1841.28, "end": 1841.54, "word": " the", "probability": 0.9228515625}, {"start": 1841.54, "end": 1841.84, "word": " house,", "probability": 0.88330078125}, {"start": 1842.0, "end": 1842.22, "word": " around", "probability": 0.93896484375}, {"start": 1842.22, "end": 1842.5, "word": " the", "probability": 0.92431640625}, {"start": 1842.5, "end": 1842.88, "word": " terrace.", "probability": 0.9521484375}, {"start": 1843.9, "end": 1844.46, "word": " Right?", "probability": 0.93505859375}], "temperature": 1.0}, {"id": 80, "seek": 187457, "start": 1847.41, "end": 1874.57, "text": " Or maybe it will draw the same blush, not the same words, but the same blush, the same red face that she will feel shy to because she is innocent. So we are not assuming that she always replies, but maybe she doesn't reply. Maybe she blushes, not even smiles, right? Yeah.", "tokens": [1610, 1310, 309, 486, 2642, 264, 912, 25218, 11, 406, 264, 912, 2283, 11, 457, 264, 912, 25218, 11, 264, 912, 2182, 1851, 300, 750, 486, 841, 12685, 281, 570, 750, 307, 13171, 13, 407, 321, 366, 406, 11926, 300, 750, 1009, 42289, 11, 457, 1310, 750, 1177, 380, 16972, 13, 2704, 750, 25218, 279, 11, 406, 754, 28083, 11, 558, 30, 865, 13], "avg_logprob": -0.17596153846153847, "compression_ratio": 1.644578313253012, "no_speech_prob": 0.0, "words": [{"start": 1847.41, "end": 1847.73, "word": " Or", "probability": 0.853515625}, {"start": 1847.73, "end": 1848.17, "word": " maybe", "probability": 0.92041015625}, {"start": 1848.17, "end": 1848.51, "word": " it", "probability": 0.9140625}, {"start": 1848.51, "end": 1848.71, "word": " will", "probability": 0.84814453125}, {"start": 1848.71, "end": 1849.07, "word": " draw", "probability": 0.818359375}, {"start": 1849.07, "end": 1849.33, "word": " the", "probability": 0.92138671875}, {"start": 1849.33, "end": 1849.59, "word": " same", "probability": 0.90380859375}, {"start": 1849.59, "end": 1850.33, "word": " blush,", "probability": 0.9423828125}, {"start": 1850.69, "end": 1850.95, "word": " not", "probability": 0.91650390625}, {"start": 1850.95, "end": 1851.21, "word": " the", "probability": 0.923828125}, {"start": 1851.21, "end": 1851.43, "word": " same", "probability": 0.9091796875}, {"start": 1851.43, "end": 1851.85, "word": " words,", "probability": 0.92041015625}, {"start": 1852.33, "end": 1852.41, "word": " but", "probability": 0.91796875}, {"start": 1852.41, "end": 1852.61, "word": " the", "probability": 0.9150390625}, {"start": 1852.61, "end": 1852.99, "word": " same", "probability": 0.88818359375}, {"start": 1852.99, "end": 1853.73, "word": " blush,", "probability": 0.92822265625}, {"start": 1853.87, "end": 1854.01, "word": " the", "probability": 0.88232421875}, {"start": 1854.01, "end": 1854.31, "word": " same", "probability": 0.90673828125}, {"start": 1854.31, "end": 1854.63, "word": " red", "probability": 0.9501953125}, {"start": 1854.63, "end": 1855.09, "word": " face", "probability": 0.88134765625}, {"start": 1855.09, "end": 1855.61, "word": " that", "probability": 0.56494140625}, {"start": 1855.61, "end": 1855.83, "word": " she", "probability": 0.92333984375}, {"start": 1855.83, "end": 1856.05, "word": " will", "probability": 0.87939453125}, {"start": 1856.05, "end": 1856.57, "word": " feel", "probability": 0.95849609375}, {"start": 1856.57, "end": 1857.21, "word": " shy", "probability": 0.966796875}, {"start": 1857.21, "end": 1857.45, "word": " to", "probability": 0.39013671875}, {"start": 1857.45, "end": 1857.79, "word": " because", "probability": 0.470703125}, {"start": 1857.79, "end": 1858.05, "word": " she", "probability": 0.92529296875}, {"start": 1858.05, "end": 1858.57, "word": " is", "probability": 0.951171875}, {"start": 1858.57, "end": 1859.31, "word": " innocent.", "probability": 0.81982421875}, {"start": 1859.63, "end": 1859.85, "word": " So", "probability": 0.95703125}, {"start": 1859.85, "end": 1860.33, "word": " we", "probability": 0.78662109375}, {"start": 1860.33, "end": 1860.53, "word": " are", "probability": 0.94189453125}, {"start": 1860.53, "end": 1860.81, "word": " not", "probability": 0.95263671875}, {"start": 1860.81, "end": 1861.39, "word": " assuming", "probability": 0.896484375}, {"start": 1861.39, "end": 1861.73, "word": " that", "probability": 0.9365234375}, {"start": 1861.73, "end": 1861.93, "word": " she", "probability": 0.92041015625}, {"start": 1861.93, "end": 1862.39, "word": " always", "probability": 0.9140625}, {"start": 1862.39, "end": 1863.19, "word": " replies,", "probability": 0.92822265625}, {"start": 1863.73, "end": 1863.87, "word": " but", "probability": 0.9287109375}, {"start": 1863.87, "end": 1864.29, "word": " maybe", "probability": 0.94873046875}, {"start": 1864.29, "end": 1864.91, "word": " she", "probability": 0.92333984375}, {"start": 1864.91, "end": 1865.51, "word": " doesn't", "probability": 0.969970703125}, {"start": 1865.51, "end": 1866.07, "word": " reply.", "probability": 0.9228515625}, {"start": 1866.25, "end": 1866.43, "word": " Maybe", "probability": 0.94921875}, {"start": 1866.43, "end": 1866.83, "word": " she", "probability": 0.9375}, {"start": 1866.83, "end": 1868.05, "word": " blushes,", "probability": 0.939453125}, {"start": 1868.17, "end": 1869.45, "word": " not", "probability": 0.91650390625}, {"start": 1869.45, "end": 1869.79, "word": " even", "probability": 0.875}, {"start": 1869.79, "end": 1870.49, "word": " smiles,", "probability": 0.8330078125}, {"start": 1871.33, "end": 1872.09, "word": " right?", "probability": 0.89404296875}, {"start": 1873.85, "end": 1874.57, "word": " Yeah.", "probability": 0.7275390625}], "temperature": 1.0}, {"id": 81, "seek": 190752, "start": 1879.26, "end": 1907.52, "text": " Okay? All and each would draw from her a like, the approving speech or plush at least. She thanked men. Good! That she was polite. Anyone who is going to work, she used to thank men. Right? But he's not actually angry that she thanked men. No. He was angry for something else.", "tokens": [1033, 30, 1057, 293, 1184, 576, 2642, 490, 720, 257, 411, 11, 264, 2075, 798, 6218, 420, 499, 1498, 412, 1935, 13, 1240, 48137, 1706, 13, 2205, 0, 663, 750, 390, 25171, 13, 14643, 567, 307, 516, 281, 589, 11, 750, 1143, 281, 1309, 1706, 13, 1779, 30, 583, 415, 311, 406, 767, 6884, 300, 750, 48137, 1706, 13, 883, 13, 634, 390, 6884, 337, 746, 1646, 13], "avg_logprob": -0.18976449016211688, "compression_ratio": 1.450261780104712, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1879.26, "end": 1879.9, "word": " Okay?", "probability": 0.6962890625}, {"start": 1880.92, "end": 1881.18, "word": " All", "probability": 0.857421875}, {"start": 1881.18, "end": 1881.5, "word": " and", "probability": 0.86767578125}, {"start": 1881.5, "end": 1881.92, "word": " each", "probability": 0.97314453125}, {"start": 1881.92, "end": 1882.22, "word": " would", "probability": 0.8837890625}, {"start": 1882.22, "end": 1882.56, "word": " draw", "probability": 0.89892578125}, {"start": 1882.56, "end": 1882.9, "word": " from", "probability": 0.89404296875}, {"start": 1882.9, "end": 1883.14, "word": " her", "probability": 0.953125}, {"start": 1883.14, "end": 1883.36, "word": " a", "probability": 0.486572265625}, {"start": 1883.36, "end": 1883.66, "word": " like,", "probability": 0.77587890625}, {"start": 1883.92, "end": 1884.04, "word": " the", "probability": 0.67333984375}, {"start": 1884.04, "end": 1885.2, "word": " approving", "probability": 0.92333984375}, {"start": 1885.2, "end": 1885.6, "word": " speech", "probability": 0.9267578125}, {"start": 1885.6, "end": 1885.9, "word": " or", "probability": 0.548828125}, {"start": 1885.9, "end": 1886.48, "word": " plush", "probability": 0.7181396484375}, {"start": 1886.48, "end": 1886.68, "word": " at", "probability": 0.79443359375}, {"start": 1886.68, "end": 1887.24, "word": " least.", "probability": 0.96533203125}, {"start": 1888.26, "end": 1888.48, "word": " She", "probability": 0.79638671875}, {"start": 1888.48, "end": 1889.26, "word": " thanked", "probability": 0.900390625}, {"start": 1889.26, "end": 1889.68, "word": " men.", "probability": 0.90966796875}, {"start": 1890.04, "end": 1890.32, "word": " Good!", "probability": 0.8671875}, {"start": 1892.32, "end": 1892.62, "word": " That", "probability": 0.6318359375}, {"start": 1892.62, "end": 1893.14, "word": " she", "probability": 0.802734375}, {"start": 1893.14, "end": 1893.36, "word": " was", "probability": 0.95556640625}, {"start": 1893.36, "end": 1893.78, "word": " polite.", "probability": 0.98681640625}, {"start": 1894.66, "end": 1894.94, "word": " Anyone", "probability": 0.92333984375}, {"start": 1894.94, "end": 1895.2, "word": " who", "probability": 0.89013671875}, {"start": 1895.2, "end": 1895.38, "word": " is", "probability": 0.59765625}, {"start": 1895.38, "end": 1895.64, "word": " going", "probability": 0.9501953125}, {"start": 1895.64, "end": 1895.88, "word": " to", "probability": 0.95751953125}, {"start": 1895.88, "end": 1896.14, "word": " work,", "probability": 0.7158203125}, {"start": 1896.68, "end": 1897.04, "word": " she", "probability": 0.39453125}, {"start": 1897.04, "end": 1897.34, "word": " used", "probability": 0.8525390625}, {"start": 1897.34, "end": 1897.52, "word": " to", "probability": 0.9716796875}, {"start": 1897.52, "end": 1897.78, "word": " thank", "probability": 0.85693359375}, {"start": 1897.78, "end": 1898.06, "word": " men.", "probability": 0.92333984375}, {"start": 1899.0, "end": 1899.4, "word": " Right?", "probability": 0.85546875}, {"start": 1899.96, "end": 1900.4, "word": " But", "probability": 0.9501953125}, {"start": 1900.4, "end": 1900.66, "word": " he's", "probability": 0.74365234375}, {"start": 1900.66, "end": 1901.02, "word": " not", "probability": 0.939453125}, {"start": 1901.02, "end": 1901.68, "word": " actually", "probability": 0.904296875}, {"start": 1901.68, "end": 1902.4, "word": " angry", "probability": 0.87646484375}, {"start": 1902.4, "end": 1903.64, "word": " that", "probability": 0.88232421875}, {"start": 1903.64, "end": 1903.88, "word": " she", "probability": 0.9248046875}, {"start": 1903.88, "end": 1904.3, "word": " thanked", "probability": 0.9091796875}, {"start": 1904.3, "end": 1904.7, "word": " men.", "probability": 0.9599609375}, {"start": 1904.98, "end": 1905.3, "word": " No.", "probability": 0.95751953125}, {"start": 1905.66, "end": 1905.9, "word": " He", "probability": 0.953125}, {"start": 1905.9, "end": 1906.1, "word": " was", "probability": 0.94677734375}, {"start": 1906.1, "end": 1906.38, "word": " angry", "probability": 0.8642578125}, {"start": 1906.38, "end": 1906.64, "word": " for", "probability": 0.9375}, {"start": 1906.64, "end": 1907.02, "word": " something", "probability": 0.873046875}, {"start": 1907.02, "end": 1907.52, "word": " else.", "probability": 0.9365234375}], "temperature": 1.0}, {"id": 82, "seek": 193638, "start": 1908.86, "end": 1936.38, "text": " Pay attention to me. What was he angry for? She thanked, man, good. Okay, good. I have nothing wrong with that. But thanked somehow that she used to think in a manner I know not how. I don't know how to express myself. Because why? As if she ranked my gift of 900 years old name with anybody's gift.", "tokens": [11431, 3202, 281, 385, 13, 708, 390, 415, 6884, 337, 30, 1240, 48137, 11, 587, 11, 665, 13, 1033, 11, 665, 13, 286, 362, 1825, 2085, 365, 300, 13, 583, 48137, 6063, 300, 750, 1143, 281, 519, 294, 257, 9060, 286, 458, 406, 577, 13, 286, 500, 380, 458, 577, 281, 5109, 2059, 13, 1436, 983, 30, 1018, 498, 750, 20197, 452, 5306, 295, 22016, 924, 1331, 1315, 365, 4472, 311, 5306, 13], "avg_logprob": -0.12373310649717176, "compression_ratio": 1.492537313432836, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1908.86, "end": 1909.06, "word": " Pay", "probability": 0.427734375}, {"start": 1909.06, "end": 1909.38, "word": " attention", "probability": 0.92724609375}, {"start": 1909.38, "end": 1909.66, "word": " to", "probability": 0.96533203125}, {"start": 1909.66, "end": 1909.82, "word": " me.", "probability": 0.91064453125}, {"start": 1911.5, "end": 1912.1, "word": " What", "probability": 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Right? As if she is making my name, the name of my family.", "tokens": [639, 307, 437, 415, 307, 6884, 337, 11, 300, 750, 48137, 385, 294, 264, 912, 9060, 750, 48137, 385, 13, 1779, 30, 1018, 498, 750, 307, 1455, 452, 1315, 11, 264, 1315, 295, 452, 1605, 13], "avg_logprob": -0.17609796814016393, "compression_ratio": 1.3714285714285714, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1937.47, "end": 1937.81, "word": " This", "probability": 0.78662109375}, {"start": 1937.81, "end": 1937.99, "word": " is", "probability": 0.94482421875}, {"start": 1937.99, "end": 1938.19, "word": " what", "probability": 0.94189453125}, {"start": 1938.19, "end": 1938.35, "word": " he", "probability": 0.82177734375}, {"start": 1938.35, "end": 1938.57, "word": " is", "probability": 0.84228515625}, {"start": 1938.57, "end": 1939.05, "word": " angry", "probability": 0.9013671875}, {"start": 1939.05, "end": 1939.51, "word": " for,", "probability": 0.9189453125}, {"start": 1940.03, "end": 1940.17, "word": " that", "probability": 0.8017578125}, {"start": 1940.17, "end": 1940.41, "word": " she", "probability": 0.759765625}, {"start": 1940.41, "end": 1940.93, "word": " thanked", "probability": 0.94775390625}, {"start": 1940.93, "end": 1941.27, "word": " me", "probability": 0.83544921875}, {"start": 1941.27, "end": 1941.85, "word": " in", "probability": 0.90771484375}, {"start": 1941.85, "end": 1942.09, "word": " the", "probability": 0.92626953125}, {"start": 1942.09, "end": 1942.39, "word": " same", "probability": 0.9140625}, {"start": 1942.39, "end": 1942.73, "word": " manner", "probability": 0.9189453125}, {"start": 1942.73, "end": 1942.97, "word": " she", "probability": 0.72802734375}, {"start": 1942.97, "end": 1943.51, "word": " thanked", "probability": 0.91943359375}, {"start": 1943.51, "end": 1943.77, "word": " me.", "probability": 0.6162109375}, {"start": 1944.95, "end": 1945.21, "word": " Right?", "probability": 0.560546875}, {"start": 1945.47, "end": 1945.73, "word": " As", "probability": 0.96435546875}, {"start": 1945.73, "end": 1945.99, "word": " if", "probability": 0.95361328125}, {"start": 1945.99, "end": 1946.37, "word": " she", "probability": 0.89599609375}, {"start": 1946.37, "end": 1946.61, "word": " is", "probability": 0.8935546875}, {"start": 1946.61, "end": 1947.15, "word": " making", "probability": 0.9111328125}, {"start": 1947.15, "end": 1947.85, "word": " my", "probability": 0.94677734375}, {"start": 1947.85, "end": 1948.49, "word": " name,", "probability": 0.8935546875}, {"start": 1949.13, "end": 1949.91, "word": " the", "probability": 0.6015625}, {"start": 1949.91, "end": 1950.39, "word": " name", "probability": 0.89404296875}, {"start": 1950.39, "end": 1950.63, "word": " of", "probability": 0.97216796875}, {"start": 1950.63, "end": 1950.93, "word": " my", "probability": 0.96875}, {"start": 1950.93, "end": 1951.53, "word": " family.", "probability": 0.91748046875}], "temperature": 1.0}, {"id": 84, "seek": 196957, "start": 1953.99, "end": 1969.57, "text": " The name of my family which has lived, survived for 900 years with the name of another man. So he's not angry for himself. He's angry for, for the name of his own family.", "tokens": [440, 1315, 295, 452, 1605, 597, 575, 5152, 11, 14433, 337, 22016, 924, 365, 264, 1315, 295, 1071, 587, 13, 407, 415, 311, 406, 6884, 337, 3647, 13, 634, 311, 6884, 337, 11, 337, 264, 1315, 295, 702, 1065, 1605, 13], "avg_logprob": -0.18043155010257447, "compression_ratio": 1.4132231404958677, "no_speech_prob": 9.5367431640625e-07, "words": [{"start": 1953.99, "end": 1954.19, "word": " The", "probability": 0.72119140625}, {"start": 1954.19, "end": 1954.43, "word": " name", "probability": 0.90380859375}, {"start": 1954.43, "end": 1954.61, "word": " of", "probability": 0.970703125}, {"start": 1954.61, "end": 1954.83, "word": " my", "probability": 0.95458984375}, {"start": 1954.83, "end": 1955.35, "word": " family", "probability": 0.919921875}, {"start": 1955.35, "end": 1956.09, "word": " which", "probability": 0.64306640625}, {"start": 1956.09, "end": 1956.37, "word": " has", "probability": 0.9208984375}, {"start": 1956.37, "end": 1956.77, "word": " lived,", "probability": 0.7900390625}, {"start": 1956.97, "end": 1957.35, "word": " survived", "probability": 0.7255859375}, {"start": 1957.35, "end": 1957.69, "word": " for", "probability": 0.892578125}, {"start": 1957.69, "end": 1958.21, "word": " 900", "probability": 0.54248046875}, {"start": 1958.21, "end": 1959.07, "word": " years", "probability": 0.923828125}, {"start": 1959.07, "end": 1959.67, "word": " with", "probability": 0.7431640625}, {"start": 1959.67, "end": 1959.93, "word": " the", "probability": 0.888671875}, {"start": 1959.93, "end": 1960.21, "word": " name", "probability": 0.90625}, {"start": 1960.21, "end": 1960.45, "word": " of", "probability": 0.9697265625}, {"start": 1960.45, "end": 1961.19, "word": " another", "probability": 0.92138671875}, {"start": 1961.19, "end": 1962.19, "word": " man.", "probability": 0.92626953125}, {"start": 1962.59, "end": 1962.77, "word": " So", "probability": 0.9248046875}, {"start": 1962.77, "end": 1963.01, "word": " he's", "probability": 0.784912109375}, {"start": 1963.01, "end": 1963.25, "word": " not", "probability": 0.94287109375}, {"start": 1963.25, "end": 1963.59, "word": " angry", "probability": 0.88623046875}, {"start": 1963.59, "end": 1963.81, "word": " for", "probability": 0.90576171875}, {"start": 1963.81, "end": 1964.27, "word": " himself.", "probability": 0.89599609375}, {"start": 1964.55, "end": 1964.79, "word": " He's", "probability": 0.91064453125}, {"start": 1964.79, "end": 1965.05, "word": " angry", "probability": 0.90283203125}, {"start": 1965.05, "end": 1965.39, "word": " for,", "probability": 0.9580078125}, {"start": 1965.53, "end": 1966.27, "word": " for", "probability": 0.94091796875}, {"start": 1966.27, "end": 1966.57, "word": " the", "probability": 0.92529296875}, {"start": 1966.57, "end": 1967.15, "word": " name", "probability": 0.90966796875}, {"start": 1967.15, "end": 1967.67, "word": " of", "probability": 0.96142578125}, {"start": 1967.67, "end": 1967.93, "word": " his", "probability": 0.962890625}, {"start": 1967.93, "end": 1968.51, "word": " own", "probability": 0.9228515625}, {"start": 1968.51, "end": 1969.57, "word": " family.", "probability": 0.9169921875}], "temperature": 1.0}, {"id": 85, "seek": 198825, "start": 1972.23, "end": 1988.25, "text": " You understand what I mean? This is why he is angry. He is angry because she dealt or she thanked everyone in the same manner. That she is polite. She is very polite. But he doesn't want her to thank him", "tokens": [509, 1223, 437, 286, 914, 30, 639, 307, 983, 415, 307, 6884, 13, 634, 307, 6884, 570, 750, 15991, 420, 750, 48137, 1518, 294, 264, 912, 9060, 13, 663, 750, 307, 25171, 13, 1240, 307, 588, 25171, 13, 583, 415, 1177, 380, 528, 720, 281, 1309, 796], "avg_logprob": -0.17480469401925802, "compression_ratio": 1.4366197183098592, "no_speech_prob": 4.649162292480469e-06, "words": [{"start": 1972.23, "end": 1972.43, "word": " You", "probability": 0.6650390625}, {"start": 1972.43, "end": 1972.75, "word": " understand", "probability": 0.7626953125}, {"start": 1972.75, "end": 1972.95, "word": " what", "probability": 0.81298828125}, {"start": 1972.95, "end": 1972.99, "word": " I", "probability": 0.98046875}, {"start": 1972.99, "end": 1973.29, "word": " mean?", "probability": 0.9375}, {"start": 1973.79, "end": 1974.01, "word": " This", "probability": 0.79833984375}, {"start": 1974.01, "end": 1974.15, "word": " is", "probability": 0.94775390625}, {"start": 1974.15, "end": 1974.31, "word": " why", "probability": 0.8896484375}, {"start": 1974.31, "end": 1974.53, "word": " he", "probability": 0.94287109375}, {"start": 1974.53, "end": 1974.67, "word": " is", "probability": 0.5703125}, {"start": 1974.67, "end": 1975.15, "word": " angry.", "probability": 0.9150390625}, {"start": 1975.59, "end": 1975.73, "word": " He", "probability": 0.923828125}, {"start": 1975.73, "end": 1975.87, "word": " is", "probability": 0.6640625}, {"start": 1975.87, "end": 1976.25, "word": " angry", "probability": 0.89794921875}, {"start": 1976.25, "end": 1976.91, "word": " because", "probability": 0.86083984375}, {"start": 1976.91, "end": 1977.17, "word": " she", "probability": 0.9248046875}, {"start": 1977.17, "end": 1977.69, "word": " dealt", "probability": 0.673828125}, {"start": 1977.69, "end": 1978.19, "word": " or", "probability": 0.7646484375}, {"start": 1978.19, "end": 1978.63, "word": " she", "probability": 0.8720703125}, {"start": 1978.63, "end": 1979.53, "word": " thanked", "probability": 0.900390625}, {"start": 1979.53, "end": 1980.47, "word": " everyone", "probability": 0.923828125}, {"start": 1980.47, "end": 1980.85, "word": " in", "probability": 0.94384765625}, {"start": 1980.85, "end": 1981.05, "word": " the", "probability": 0.92236328125}, {"start": 1981.05, "end": 1981.51, "word": " same", "probability": 0.91259765625}, {"start": 1981.51, "end": 1982.25, "word": " manner.", "probability": 0.95751953125}, {"start": 1982.59, "end": 1982.71, "word": " That", "probability": 0.75244140625}, {"start": 1982.71, "end": 1982.85, "word": " she", "probability": 0.923828125}, {"start": 1982.85, "end": 1982.99, "word": " is", "probability": 0.73583984375}, {"start": 1982.99, "end": 1983.41, "word": " polite.", "probability": 0.9853515625}, {"start": 1983.71, "end": 1983.85, "word": " She", "probability": 0.7978515625}, {"start": 1983.85, "end": 1984.17, "word": " is", "probability": 0.94677734375}, {"start": 1984.17, "end": 1984.61, "word": " very", "probability": 0.84228515625}, {"start": 1984.61, "end": 1985.03, "word": " polite.", "probability": 0.986328125}, {"start": 1985.37, "end": 1985.61, "word": " But", "probability": 0.94140625}, {"start": 1985.61, "end": 1985.75, "word": " he", "probability": 0.943359375}, {"start": 1985.75, "end": 1986.29, "word": " doesn't", "probability": 0.9345703125}, {"start": 1986.29, "end": 1986.71, "word": " want", "probability": 0.88916015625}, {"start": 1986.71, "end": 1987.25, "word": " her", "probability": 0.96875}, {"start": 1987.25, "end": 1987.51, "word": " to", "probability": 0.97265625}, {"start": 1987.51, "end": 1987.93, "word": " thank", "probability": 0.85595703125}, {"start": 1987.93, "end": 1988.25, "word": " him", "probability": 0.93505859375}], "temperature": 1.0}, {"id": 86, "seek": 201766, "start": 1988.5, "end": 2017.66, "text": " in the same manner that she thanks anyone else. Why? Because he sees that the name of his own family, which survived for 900 years, is much better than the name and the family of other people. So whenever she thanks him, she's supposed to thank him in a different manner. Why? Not because she respects him. Not because she loves him. But because of...", "tokens": [294, 264, 912, 9060, 300, 750, 3231, 2878, 1646, 13, 1545, 30, 1436, 415, 8194, 300, 264, 1315, 295, 702, 1065, 1605, 11, 597, 14433, 337, 22016, 924, 11, 307, 709, 1101, 813, 264, 1315, 293, 264, 1605, 295, 661, 561, 13, 407, 5699, 750, 3231, 796, 11, 750, 311, 3442, 281, 1309, 796, 294, 257, 819, 9060, 13, 1545, 30, 1726, 570, 750, 24126, 796, 13, 1726, 570, 750, 6752, 796, 13, 583, 570, 295, 485], "avg_logprob": -0.13321314637477583, "compression_ratio": 1.6923076923076923, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1988.5, "end": 1988.72, "word": " in", "probability": 0.833984375}, {"start": 1988.72, "end": 1988.9, "word": " the", "probability": 0.92333984375}, {"start": 1988.9, "end": 1989.14, "word": " same", "probability": 0.900390625}, {"start": 1989.14, "end": 1989.42, "word": " manner", "probability": 0.93017578125}, {"start": 1989.42, "end": 1989.72, "word": " that", "probability": 0.8662109375}, {"start": 1989.72, "end": 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The name of his own family. He is not angry for himself. He is angry for", "tokens": [440, 1315, 295, 702, 1065, 1605, 13, 634, 307, 406, 6884, 337, 3647, 13, 634, 307, 6884, 337], "avg_logprob": -0.23889803258996262, "compression_ratio": 1.123076923076923, "no_speech_prob": 7.152557373046875e-07, "words": [{"start": 2018.28, "end": 2018.68, "word": " The", "probability": 0.53564453125}, {"start": 2018.68, "end": 2019.1, "word": " name", "probability": 0.666015625}, {"start": 2019.1, "end": 2019.86, "word": " of", "probability": 0.9560546875}, {"start": 2019.86, "end": 2020.1, "word": " his", "probability": 0.95361328125}, {"start": 2020.1, "end": 2020.5, "word": " own", "probability": 0.90771484375}, {"start": 2020.5, "end": 2021.14, "word": " family.", "probability": 0.908203125}, {"start": 2021.46, "end": 2021.58, "word": " He", "probability": 0.93408203125}, {"start": 2021.58, "end": 2021.74, "word": " is", "probability": 0.485595703125}, {"start": 2021.74, "end": 2021.96, "word": " not", "probability": 0.93896484375}, {"start": 2021.96, "end": 2022.28, "word": " angry", "probability": 0.875}, {"start": 2022.28, "end": 2022.5, "word": " for", "probability": 0.79736328125}, {"start": 2022.5, "end": 2022.96, "word": " himself.", "probability": 0.91259765625}, {"start": 2023.48, "end": 2023.64, "word": " He", "probability": 0.95703125}, {"start": 2023.64, "end": 2023.78, "word": " is", "probability": 0.83154296875}, {"start": 2023.78, "end": 2024.12, "word": " angry", "probability": 0.90234375}, {"start": 2024.12, "end": 2024.54, "word": " for", "probability": 0.9453125}], "temperature": 1.0}, {"id": 88, "seek": 205280, "start": 2025.54, "end": 2052.8, "text": " Why? Because this is the only thing that he has right in order to be proud of. The only thing that he has. The only thing that he has and the only thing that he is proud of. But psychologically speaking, he is not having the self-confidence. He's not angry for himself. He's angry for the name of his own family. Right?", "tokens": [1545, 30, 1436, 341, 307, 264, 787, 551, 300, 415, 575, 558, 294, 1668, 281, 312, 4570, 295, 13, 440, 787, 551, 300, 415, 575, 13, 440, 787, 551, 300, 415, 575, 293, 264, 787, 551, 300, 415, 307, 4570, 295, 13, 583, 41387, 4124, 11, 415, 307, 406, 1419, 264, 2698, 12, 47273, 13, 634, 311, 406, 6884, 337, 3647, 13, 634, 311, 6884, 337, 264, 1315, 295, 702, 1065, 1605, 13, 1779, 30], "avg_logprob": -0.1274671013417997, "compression_ratio": 1.839080459770115, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2025.5400000000002, "end": 2026.14, "word": " Why?", "probability": 0.806640625}, {"start": 2026.44, "end": 2026.76, "word": " Because", "probability": 0.93310546875}, {"start": 2026.76, "end": 2027.08, "word": " this", "probability": 0.93408203125}, {"start": 2027.08, "end": 2027.28, "word": " is", "probability": 0.9501953125}, {"start": 2027.28, "end": 2027.56, "word": " the", "probability": 0.92626953125}, {"start": 2027.56, "end": 2027.92, "word": " 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He considers, right, his family name as a gift. Right?", "tokens": [1042, 11, 370, 797, 11, 286, 584, 11, 558, 11, 750, 48137, 1706, 11, 665, 11, 457, 3231, 6063, 11, 286, 500, 380, 458, 577, 11, 382, 498, 750, 20197, 11, 382, 498, 750, 307, 17833, 452, 5306, 13, 634, 33095, 11, 558, 11, 702, 1605, 1315, 382, 257, 5306, 13, 1779, 30], "avg_logprob": -0.17896411926658065, "compression_ratio": 1.4586466165413534, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2055.02, "end": 2055.42, "word": " Well,", "probability": 0.70703125}, {"start": 2055.88, "end": 2056.12, "word": " so", "probability": 0.90234375}, {"start": 2056.12, "end": 2056.98, "word": " again,", "probability": 0.78564453125}, {"start": 2057.16, "end": 2057.3, "word": " I", "probability": 0.98681640625}, {"start": 2057.3, "end": 2057.64, "word": " say,", "probability": 0.8994140625}, {"start": 2058.12, "end": 2058.4, "word": " right,", "probability": 0.74658203125}, {"start": 2059.62, "end": 2059.88, "word": " she", "probability": 0.78076171875}, {"start": 2059.88, "end": 2060.3, "word": " thanked", "probability": 0.88525390625}, {"start": 2060.3, "end": 2060.56, "word": " men,", "probability": 0.54150390625}, {"start": 2060.72, "end": 2061.0, "word": " good,", "probability": 0.919921875}, {"start": 2061.58, "end": 2061.78, "word": " but", "probability": 0.92138671875}, {"start": 2061.78, "end": 2062.22, "word": " thanks", "probability": 0.44140625}, {"start": 2062.22, "end": 2062.76, "word": " somehow,", "probability": 0.83642578125}, {"start": 2063.16, "end": 2063.28, "word": " I", "probability": 0.9970703125}, {"start": 2063.28, "end": 2063.48, "word": " don't", "probability": 0.9814453125}, {"start": 2063.48, "end": 2063.7, "word": " know", "probability": 0.8857421875}, {"start": 2063.7, "end": 2064.06, "word": " how,", "probability": 0.93408203125}, {"start": 2064.46, "end": 2064.7, "word": " as", "probability": 0.96875}, {"start": 2064.7, "end": 2064.94, "word": " if", "probability": 0.9541015625}, {"start": 2064.94, "end": 2065.2, "word": " she", "probability": 0.92041015625}, {"start": 2065.2, "end": 2065.74, "word": " ranked,", "probability": 0.8818359375}, {"start": 2066.06, "end": 2066.24, "word": " as", "probability": 0.966796875}, {"start": 2066.24, "end": 2066.42, "word": " if", "probability": 0.95361328125}, {"start": 2066.42, "end": 2066.64, "word": " she", "probability": 0.91845703125}, {"start": 2066.64, "end": 2067.0, "word": " is", "probability": 0.943359375}, {"start": 2067.0, "end": 2067.74, "word": " ranking", "probability": 0.89306640625}, {"start": 2067.74, "end": 2068.5, "word": " my", "probability": 0.81640625}, {"start": 2068.5, "end": 2069.06, "word": " gift.", "probability": 0.92626953125}, {"start": 2069.54, "end": 2069.74, "word": " He", "probability": 0.93896484375}, {"start": 2069.74, "end": 2070.98, "word": " considers,", "probability": 0.9208984375}, {"start": 2071.24, "end": 2071.72, "word": " right,", "probability": 0.8828125}, {"start": 2072.08, "end": 2072.4, "word": " his", "probability": 0.96435546875}, {"start": 2072.4, "end": 2072.96, "word": " family", "probability": 0.9140625}, {"start": 2072.96, "end": 2073.5, "word": " name", "probability": 0.91357421875}, {"start": 2073.5, "end": 2074.14, "word": " as", "probability": 0.95556640625}, {"start": 2074.14, "end": 2074.7, "word": " a", "probability": 0.9853515625}, {"start": 2074.7, "end": 2075.3, "word": " gift.", "probability": 0.9189453125}, {"start": 2076.52, "end": 2077.28, "word": " Right?", "probability": 0.8349609375}], "temperature": 1.0}, {"id": 90, "seek": 209752, "start": 2078.1, "end": 2097.52, "text": " A gift. This is what he's angry for. My gift of a 900 years old name with everybody's gift. Like the families or the family name of everyone else. Who stops to blame this sort of trifling? Look at the way he speaks.", "tokens": [316, 5306, 13, 639, 307, 437, 415, 311, 6884, 337, 13, 1222, 5306, 295, 257, 22016, 924, 1331, 1315, 365, 2201, 311, 5306, 13, 1743, 264, 4466, 420, 264, 1605, 1315, 295, 1518, 1646, 13, 2102, 10094, 281, 10127, 341, 1333, 295, 36956, 1688, 30, 2053, 412, 264, 636, 415, 10789, 13], "avg_logprob": -0.1972287803326013, "compression_ratio": 1.4025974025974026, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 2078.1, "end": 2078.34, "word": " A", "probability": 0.705078125}, {"start": 2078.34, "end": 2078.68, "word": " gift.", "probability": 0.4697265625}, {"start": 2078.9, "end": 2079.1, "word": " This", "probability": 0.8466796875}, {"start": 2079.1, "end": 2079.26, "word": " is", "probability": 0.9404296875}, {"start": 2079.26, "end": 2079.54, "word": " what", "probability": 0.9111328125}, {"start": 2079.54, "end": 2079.8, "word": " he's", "probability": 0.740966796875}, {"start": 2079.8, "end": 2080.1, "word": " angry", "probability": 0.85302734375}, {"start": 2080.1, "end": 2080.48, "word": " for.", "probability": 0.89404296875}, {"start": 2080.86, "end": 2081.02, "word": " My", "probability": 0.81982421875}, {"start": 2081.02, "end": 2081.32, "word": " gift", "probability": 0.86865234375}, {"start": 2081.32, "end": 2081.56, "word": " of", "probability": 0.7451171875}, {"start": 2081.56, "end": 2081.74, "word": " a", "probability": 0.93896484375}, {"start": 2081.74, "end": 2082.06, "word": " 900", "probability": 0.56005859375}, {"start": 2082.06, "end": 2082.96, "word": " years", "probability": 0.6533203125}, {"start": 2082.96, "end": 2083.5, "word": " old", "probability": 0.900390625}, {"start": 2083.5, "end": 2084.24, "word": " name", "probability": 0.89501953125}, {"start": 2084.24, "end": 2084.9, "word": " with", "probability": 0.8173828125}, {"start": 2084.9, "end": 2086.4, "word": " everybody's", "probability": 0.881591796875}, {"start": 2086.4, "end": 2087.12, "word": " gift.", "probability": 0.884765625}, {"start": 2087.56, "end": 2087.94, "word": " Like", "probability": 0.88330078125}, {"start": 2087.94, "end": 2088.3, "word": " the", "probability": 0.86669921875}, {"start": 2088.3, "end": 2088.84, "word": " families", "probability": 0.82958984375}, {"start": 2088.84, "end": 2089.26, "word": " or", "probability": 0.85546875}, {"start": 2089.26, "end": 2089.5, "word": " the", "probability": 0.89306640625}, {"start": 2089.5, "end": 2089.92, "word": " family", "probability": 0.896484375}, {"start": 2089.92, "end": 2090.3, "word": " name", "probability": 0.90771484375}, {"start": 2090.3, "end": 2090.56, "word": " of", "probability": 0.96533203125}, {"start": 2090.56, "end": 2091.1, "word": " everyone", "probability": 0.9130859375}, {"start": 2091.1, "end": 2091.7, "word": " else.", "probability": 0.92919921875}, {"start": 2092.48, "end": 2092.84, "word": " Who", "probability": 0.88427734375}, {"start": 2092.84, "end": 2093.18, "word": " stops", "probability": 0.62353515625}, {"start": 2093.18, "end": 2093.52, "word": " to", "probability": 0.9599609375}, {"start": 2093.52, "end": 2093.84, "word": " blame", "probability": 0.90380859375}, {"start": 2093.84, "end": 2094.14, "word": " this", "probability": 0.916015625}, {"start": 2094.14, "end": 2094.46, "word": " sort", "probability": 0.896484375}, {"start": 2094.46, "end": 2094.64, "word": " of", "probability": 0.97216796875}, {"start": 2094.64, "end": 2095.22, "word": " trifling?", "probability": 0.760986328125}, {"start": 2095.56, "end": 2095.84, "word": " Look", "probability": 0.81640625}, {"start": 2095.84, "end": 2096.1, "word": " at", "probability": 0.93994140625}, {"start": 2096.1, "end": 2096.42, "word": " the", "probability": 0.9189453125}, {"start": 2096.42, "end": 2096.64, "word": " way", "probability": 0.95751953125}, {"start": 2096.64, "end": 2096.9, "word": " he", "probability": 0.9638671875}, {"start": 2096.9, "end": 2097.52, "word": " speaks.", "probability": 0.8623046875}], "temperature": 1.0}, {"id": 91, "seek": 212141, "start": 2099.37, "end": 2121.41, "text": " Right? Who dares to blame or to what? Let me, who can tolerate this trifling trivial things? مين ممكن يتسامح مع هكتفاها? Who stops to blame this sort of trifling?", "tokens": [1779, 30, 2102, 50213, 281, 10127, 420, 281, 437, 30, 961, 385, 11, 567, 393, 25773, 341, 36956, 1688, 26703, 721, 30, 3714, 9957, 3714, 43020, 7251, 2655, 3794, 10943, 5016, 20449, 8032, 4117, 2655, 5172, 995, 11296, 30, 2102, 10094, 281, 10127, 341, 1333, 295, 36956, 1688, 30], "avg_logprob": -0.31281250417232515, "compression_ratio": 1.2333333333333334, "no_speech_prob": 0.0, "words": [{"start": 2099.37, "end": 2099.77, "word": " Right?", "probability": 0.414306640625}, {"start": 2100.27, "end": 2100.49, "word": " Who", "probability": 0.78271484375}, {"start": 2100.49, "end": 2101.21, "word": " dares", "probability": 0.83203125}, {"start": 2101.21, "end": 2101.99, "word": " to", "probability": 0.95263671875}, {"start": 2101.99, "end": 2102.71, "word": " blame", "probability": 0.88720703125}, {"start": 2102.71, "end": 2103.43, "word": " or", "probability": 0.755859375}, {"start": 2103.43, "end": 2104.05, "word": " to", "probability": 0.83349609375}, {"start": 2104.05, "end": 2104.49, "word": " what?", "probability": 0.478515625}, {"start": 2104.75, "end": 2104.93, "word": " Let", "probability": 0.685546875}, {"start": 2104.93, "end": 2105.05, "word": " me,", "probability": 0.95166015625}, {"start": 2105.33, "end": 2105.47, "word": " who", "probability": 0.8759765625}, {"start": 2105.47, "end": 2105.77, "word": " can", "probability": 0.94873046875}, {"start": 2105.77, "end": 2106.53, "word": " tolerate", "probability": 0.9150390625}, {"start": 2106.53, "end": 2107.57, "word": " this", "probability": 0.89697265625}, {"start": 2107.57, "end": 2108.41, "word": " trifling", "probability": 0.863037109375}, {"start": 2108.41, "end": 2110.13, "word": " trivial", "probability": 0.71630859375}, {"start": 2110.13, "end": 2110.73, "word": " things?", "probability": 0.806640625}, {"start": 2111.21, "end": 2111.59, "word": " مين", "probability": 0.5330810546875}, {"start": 2111.59, "end": 2112.11, "word": " ممكن", "probability": 0.949462890625}, {"start": 2112.11, "end": 2112.81, "word": " يتسامح", "probability": 0.96455078125}, {"start": 2112.81, "end": 2113.01, "word": " مع", "probability": 0.74853515625}, {"start": 2113.01, "end": 2113.77, "word": " هكتفاها?", "probability": 0.716552734375}, {"start": 2114.87, "end": 2115.93, "word": " Who", "probability": 0.591796875}, {"start": 2115.93, "end": 2116.43, "word": " stops", "probability": 0.306396484375}, {"start": 2116.43, "end": 2118.29, "word": " to", "probability": 0.93994140625}, {"start": 2118.29, "end": 2119.13, "word": " blame", "probability": 0.9208984375}, {"start": 2119.13, "end": 2120.25, "word": " this", "probability": 0.9462890625}, {"start": 2120.25, "end": 2120.67, "word": " sort", "probability": 0.90283203125}, {"start": 2120.67, "end": 2120.87, "word": " of", "probability": 0.9755859375}, {"start": 2120.87, "end": 2121.41, "word": " trifling?", "probability": 0.945556640625}], "temperature": 1.0}, {"id": 92, "seek": 214741, "start": 2122.79, "end": 2147.41, "text": " Right? Who would stoop, who dares to. Right? To blame this sort of tripling. Even had you skill in speech. You are the person who is good in speaking. Who's talking to whom? To the envoy. Because what is the job of the envoy? Words. Good in words. No, no, no, no, no. But he's not giving him a chance to speak.", "tokens": [1779, 30, 2102, 576, 342, 15812, 11, 567, 50213, 281, 13, 1779, 30, 1407, 10127, 341, 1333, 295, 1376, 11970, 13, 2754, 632, 291, 5389, 294, 6218, 13, 509, 366, 264, 954, 567, 307, 665, 294, 4124, 13, 2102, 311, 1417, 281, 7101, 30, 1407, 264, 35351, 13, 1436, 437, 307, 264, 1691, 295, 264, 35351, 30, 32857, 13, 2205, 294, 2283, 13, 883, 11, 572, 11, 572, 11, 572, 11, 572, 13, 583, 415, 311, 406, 2902, 796, 257, 2931, 281, 1710, 13], "avg_logprob": -0.2431985294117647, "compression_ratio": 1.5320197044334976, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2122.79, "end": 2123.19, "word": " Right?", "probability": 0.47705078125}, {"start": 2123.55, "end": 2123.79, "word": " Who", "probability": 0.70361328125}, {"start": 2123.79, "end": 2124.19, "word": " would", "probability": 0.255615234375}, {"start": 2124.19, "end": 2124.85, "word": " stoop,", "probability": 0.791748046875}, {"start": 2125.53, "end": 2125.85, 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Because he is a dictator. He only listens to himself. This is why we don't have a voice.", "tokens": [1144, 291, 1223, 983, 30, 1436, 415, 307, 257, 42852, 13, 634, 787, 35959, 281, 3647, 13, 639, 307, 983, 321, 500, 380, 362, 257, 3177, 13], "avg_logprob": -0.08021763685558524, "compression_ratio": 1.108910891089109, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 2147.93, "end": 2148.15, "word": " Do", "probability": 0.8935546875}, {"start": 2148.15, "end": 2148.23, "word": " you", "probability": 0.97021484375}, {"start": 2148.23, "end": 2148.59, "word": " understand", "probability": 0.818359375}, {"start": 2148.59, "end": 2149.03, "word": " why?", "probability": 0.91552734375}, {"start": 2149.23, "end": 2149.71, "word": " Because", "probability": 0.900390625}, {"start": 2149.71, "end": 2149.89, "word": " he", "probability": 0.89794921875}, {"start": 2149.89, "end": 2150.09, "word": " is", "probability": 0.83984375}, {"start": 2150.09, "end": 2150.23, "word": " a", "probability": 0.96533203125}, {"start": 2150.23, "end": 2150.75, "word": " dictator.", "probability": 0.98046875}, {"start": 2151.21, "end": 2151.33, "word": " He", "probability": 0.96484375}, {"start": 2151.33, "end": 2151.69, "word": " only", "probability": 0.94189453125}, {"start": 2151.69, "end": 2152.13, "word": " listens", "probability": 0.9716796875}, {"start": 2152.13, "end": 2152.45, "word": " to", "probability": 0.97509765625}, {"start": 2152.45, "end": 2153.29, "word": " himself.", "probability": 0.60107421875}, {"start": 2154.81, "end": 2155.35, "word": " This", "probability": 0.88134765625}, {"start": 2155.35, "end": 2155.49, "word": " is", "probability": 0.95166015625}, {"start": 2155.49, "end": 2155.65, "word": " why", "probability": 0.9287109375}, {"start": 2155.65, "end": 2155.81, "word": " we", "probability": 0.95361328125}, {"start": 2155.81, "end": 2156.01, "word": " don't", "probability": 0.974365234375}, {"start": 2156.01, "end": 2156.21, "word": " have", "probability": 0.94921875}, {"start": 2156.21, "end": 2156.33, "word": " a", "probability": 0.9853515625}, {"start": 2156.33, "end": 2156.69, "word": " voice.", "probability": 0.94384765625}], "temperature": 1.0}, {"id": 94, "seek": 218344, "start": 2161.8, "end": 2183.44, "text": " And tell him, even someone like you who is good at speaking, write, which I have not. All this stuff, and say, I don't have, I don't know how to express myself. Which means that he is not even good at using the language. And maybe he will get annoyed as well. Right?", "tokens": [400, 980, 796, 11, 754, 1580, 411, 291, 567, 307, 665, 412, 4124, 11, 2464, 11, 597, 286, 362, 406, 13, 1057, 341, 1507, 11, 293, 584, 11, 286, 500, 380, 362, 11, 286, 500, 380, 458, 577, 281, 5109, 2059, 13, 3013, 1355, 300, 415, 307, 406, 754, 665, 412, 1228, 264, 2856, 13, 400, 1310, 415, 486, 483, 25921, 382, 731, 13, 1779, 30], "avg_logprob": -0.5191231236528995, "compression_ratio": 1.4432432432432432, "no_speech_prob": 0.0, "words": [{"start": 2161.8, "end": 2162.02, "word": " And", "probability": 0.12127685546875}, {"start": 2162.02, "end": 2162.1, "word": " tell", "probability": 0.5263671875}, {"start": 2162.1, "end": 2162.16, "word": " him,", "probability": 0.77099609375}, {"start": 2162.22, "end": 2162.46, "word": " even", "probability": 0.62939453125}, {"start": 2162.46, "end": 2162.72, "word": " someone", "probability": 0.26611328125}, {"start": 2162.72, "end": 2162.88, "word": " like", "probability": 0.91796875}, {"start": 2162.88, "end": 2163.18, 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Just this or that and you disgust me. In order to tell her that, right? Just this or that and you disgust me. Look at the way he speaks. Is this a way to speak to a wife?", "tokens": [1779, 30, 1449, 341, 420, 300, 293, 291, 14116, 381, 385, 13, 682, 1668, 281, 980, 720, 300, 11, 558, 30, 1449, 341, 420, 300, 293, 291, 14116, 381, 385, 13, 2053, 412, 264, 636, 415, 10789, 13, 1119, 341, 257, 636, 281, 1710, 281, 257, 3836, 30], "avg_logprob": -0.21189413265306123, "compression_ratio": 1.6330275229357798, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2215.68, "end": 2215.74, "word": " Right?", "probability": 0.12200927734375}, {"start": 2216.84, "end": 2217.1, "word": " Just", "probability": 0.734375}, {"start": 2217.1, "end": 2217.66, "word": " this", "probability": 0.9423828125}, {"start": 2217.66, "end": 2218.0, "word": " or", "probability": 0.9423828125}, {"start": 2218.0, "end": 2218.48, "word": " that", "probability": 0.94580078125}, {"start": 2218.48, "end": 2218.68, "word": " and", "probability": 0.6796875}, {"start": 2218.68, "end": 2218.84, "word": " you", "probability": 0.96044921875}, {"start": 2218.84, "end": 2219.44, "word": " disgust", "probability": 0.95361328125}, {"start": 2219.44, "end": 2219.74, "word": " me.", "probability": 0.9619140625}, {"start": 2221.06, "end": 2221.2, "word": " In", "probability": 0.857421875}, {"start": 2221.2, "end": 2221.42, "word": " order", "probability": 0.9443359375}, {"start": 2221.42, "end": 2221.64, "word": " to", "probability": 0.9697265625}, {"start": 2221.64, "end": 2221.88, "word": " tell", "probability": 0.8955078125}, {"start": 2221.88, "end": 2222.18, "word": " her", "probability": 0.95654296875}, {"start": 2222.18, "end": 2222.72, "word": " that,", "probability": 0.900390625}, {"start": 2223.02, "end": 2223.3, "word": " right?", "probability": 0.90283203125}, {"start": 2225.04, "end": 2225.58, "word": " Just", "probability": 0.320068359375}, {"start": 2225.58, "end": 2230.08, "word": " this", "probability": 0.95068359375}, {"start": 2230.08, "end": 2230.56, "word": " or", "probability": 0.474609375}, {"start": 2230.56, "end": 2231.2, "word": " that", "probability": 0.93896484375}, {"start": 2231.2, "end": 2231.44, "word": " and", "probability": 0.78076171875}, {"start": 2231.44, "end": 2231.6, "word": " you", "probability": 0.9638671875}, {"start": 2231.6, "end": 2232.3, "word": " disgust", "probability": 0.947021484375}, {"start": 2232.3, "end": 2232.6, "word": " me.", "probability": 0.9658203125}, {"start": 2232.96, "end": 2233.14, "word": " Look", "probability": 0.765625}, {"start": 2233.14, "end": 2233.36, "word": " at", "probability": 0.958984375}, {"start": 2233.36, "end": 2233.58, "word": " the", "probability": 0.91845703125}, {"start": 2233.58, "end": 2233.8, "word": " way", "probability": 0.9609375}, {"start": 2233.8, "end": 2234.02, "word": " he", "probability": 0.96044921875}, {"start": 2234.02, "end": 2234.46, "word": " speaks.", "probability": 0.888671875}, {"start": 2234.7, "end": 2234.86, "word": " Is", "probability": 0.931640625}, {"start": 2234.86, "end": 2235.04, "word": " this", "probability": 0.94580078125}, {"start": 2235.04, "end": 2235.24, "word": " a", "probability": 0.96533203125}, {"start": 2235.24, "end": 2235.48, "word": " way", "probability": 0.9541015625}, {"start": 2235.48, "end": 2235.7, "word": " to", "probability": 0.9697265625}, {"start": 2235.7, "end": 2236.02, "word": " speak", "probability": 0.97265625}, {"start": 2236.02, "end": 2236.18, "word": " to", "probability": 0.96337890625}, {"start": 2236.18, "end": 2236.38, "word": " a", "probability": 0.970703125}, {"start": 2236.38, "end": 2236.8, "word": " wife?", "probability": 0.94970703125}], "temperature": 1.0}, {"id": 97, "seek": 226632, "start": 2242.18, "end": 2266.32, "text": " Right? That if you have good what? Right? Good way to express yourself, you will say this or that will disgust me. How about the one who doesn't know how to express himself? What would he say? Ra'am? Do you understand or you don't understand? You don't understand? This point, no.", "tokens": [1779, 30, 663, 498, 291, 362, 665, 437, 30, 1779, 30, 2205, 636, 281, 5109, 1803, 11, 291, 486, 584, 341, 420, 300, 486, 14116, 381, 385, 13, 1012, 466, 264, 472, 567, 1177, 380, 458, 577, 281, 5109, 3647, 30, 708, 576, 415, 584, 30, 7591, 6, 335, 30, 1144, 291, 1223, 420, 291, 500, 380, 1223, 30, 509, 500, 380, 1223, 30, 639, 935, 11, 572, 13], "avg_logprob": -0.28437499829701013, "compression_ratio": 1.5875706214689265, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2242.18, "end": 2242.4, "word": " Right?", "probability": 0.287841796875}, {"start": 2243.14, "end": 2243.34, "word": " That", "probability": 0.82373046875}, {"start": 2243.34, "end": 2243.86, "word": " if", "probability": 0.92236328125}, {"start": 2243.86, "end": 2244.1, "word": " you", "probability": 0.96923828125}, {"start": 2244.1, "end": 2244.52, "word": " have", "probability": 0.953125}, {"start": 2244.52, "end": 2244.94, "word": " good", "probability": 0.89111328125}, {"start": 2244.94, "end": 2245.42, "word": " what?", "probability": 0.8056640625}, {"start": 2245.8, "end": 2246.24, "word": " Right?", "probability": 0.71533203125}, {"start": 2246.74, "end": 2247.14, "word": " Good", "probability": 0.77099609375}, {"start": 2247.14, "end": 2247.44, "word": " way", "probability": 0.95703125}, {"start": 2247.44, "end": 2247.64, "word": " to", "probability": 0.974609375}, {"start": 2247.64, "end": 2248.02, "word": " express", "probability": 0.90478515625}, {"start": 2248.02, "end": 2248.88, "word": " yourself,", "probability": 0.8447265625}, {"start": 2249.04, "end": 2249.18, "word": " you", "probability": 0.955078125}, {"start": 2249.18, "end": 2249.4, "word": " will", "probability": 0.89013671875}, {"start": 2249.4, "end": 2249.78, "word": " say", "probability": 0.94775390625}, {"start": 2249.78, "end": 2250.54, "word": " this", "probability": 0.59375}, {"start": 2250.54, "end": 2250.96, "word": " or", "probability": 0.9521484375}, {"start": 2250.96, "end": 2251.3, "word": " that", "probability": 0.9462890625}, {"start": 2251.3, "end": 2251.6, "word": " will", "probability": 0.876953125}, {"start": 2251.6, "end": 2252.16, "word": " disgust", "probability": 0.9833984375}, {"start": 2252.16, "end": 2252.4, "word": " me.", "probability": 0.96142578125}, {"start": 2253.08, "end": 2253.24, "word": " How", "probability": 0.9619140625}, {"start": 2253.24, "end": 2253.52, "word": " about", "probability": 0.912109375}, {"start": 2253.52, "end": 2253.76, "word": " the", "probability": 0.9091796875}, {"start": 2253.76, "end": 2254.06, "word": " one", "probability": 0.9384765625}, {"start": 2254.06, "end": 2254.4, "word": " who", "probability": 0.90478515625}, {"start": 2254.4, "end": 2255.18, "word": " doesn't", "probability": 0.958984375}, {"start": 2255.18, "end": 2255.46, "word": " know", "probability": 0.8984375}, {"start": 2255.46, "end": 2255.64, "word": " how", "probability": 0.94580078125}, {"start": 2255.64, "end": 2255.84, "word": " to", "probability": 0.97412109375}, {"start": 2255.84, "end": 2256.38, "word": " express", "probability": 0.89892578125}, {"start": 2256.38, "end": 2256.88, "word": " himself?", "probability": 0.88720703125}, {"start": 2257.46, "end": 2257.94, "word": " What", "probability": 0.90087890625}, {"start": 2257.94, "end": 2258.26, "word": " would", "probability": 0.9365234375}, {"start": 2258.26, "end": 2258.48, "word": " he", "probability": 0.9677734375}, {"start": 2258.48, "end": 2259.04, "word": " say?", "probability": 0.9560546875}, {"start": 2261.02, "end": 2261.58, "word": " Ra", "probability": 0.0765380859375}, {"start": 2261.58, "end": 2261.82, "word": "'am?", "probability": 0.57470703125}, {"start": 2262.88, "end": 2263.06, "word": " Do", "probability": 0.373779296875}, {"start": 2263.06, "end": 2263.06, "word": " you", "probability": 0.97216796875}, {"start": 2263.06, "end": 2263.16, "word": " understand", "probability": 0.71142578125}, {"start": 2263.16, "end": 2263.5, "word": " or", "probability": 0.5439453125}, {"start": 2263.5, "end": 2263.64, "word": " you", "probability": 0.2166748046875}, {"start": 2263.64, "end": 2263.72, "word": " don't", "probability": 0.911865234375}, {"start": 2263.72, "end": 2263.96, "word": " understand?", "probability": 0.57958984375}, {"start": 2264.4, "end": 2265.04, "word": " You", "probability": 0.262939453125}, {"start": 2265.04, "end": 2265.08, "word": " don't", "probability": 0.941162109375}, {"start": 2265.08, "end": 2265.22, "word": " understand?", "probability": 0.78173828125}, {"start": 2265.52, "end": 2265.88, "word": " This", "probability": 0.221923828125}, {"start": 2265.88, "end": 2266.22, "word": " point,", "probability": 0.72607421875}, {"start": 2266.28, "end": 2266.32, "word": " no.", "probability": 0.818359375}], "temperature": 1.0}, {"id": 98, "seek": 228971, "start": 2266.68, "end": 2289.72, "text": " Okay, he tells him, right, who can tolerate this trivial thing, right? Now, no one can tolerate it. Even the people like you who know how to express myself, you will tell her, you disgust me. Do you understand what I mean? Which I don't have this ability, which means,", "tokens": [1033, 11, 415, 5112, 796, 11, 558, 11, 567, 393, 25773, 341, 26703, 551, 11, 558, 30, 823, 11, 572, 472, 393, 25773, 309, 13, 2754, 264, 561, 411, 291, 567, 458, 577, 281, 5109, 2059, 11, 291, 486, 980, 720, 11, 291, 14116, 381, 385, 13, 1144, 291, 1223, 437, 286, 914, 30, 3013, 286, 500, 380, 362, 341, 3485, 11, 597, 1355, 11], "avg_logprob": -0.214133517760219, "compression_ratio": 1.478021978021978, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2266.68, "end": 2266.96, "word": " Okay,", "probability": 0.681640625}, {"start": 2267.76, "end": 2267.98, "word": " he", "probability": 0.90380859375}, {"start": 2267.98, "end": 2268.28, "word": " tells", "probability": 0.888671875}, {"start": 2268.28, "end": 2268.68, "word": " him,", "probability": 0.93115234375}, {"start": 2268.94, "end": 2269.3, "word": " right,", "probability": 0.58154296875}, {"start": 2269.74, "end": 2270.02, "word": " who", "probability": 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I have that skill in using what? Using the language to make your will quite clear, to make your intention clear to others, right? You would say, just this or that disgusts me. This is disgusting me. Here you mess, right? Or there exceeds the mark.", "tokens": [2754, 632, 291, 5389, 294, 6218, 11, 729, 561, 567, 366, 665, 294, 1228, 264, 2283, 11, 597, 286, 362, 406, 13, 286, 362, 300, 5389, 294, 1228, 437, 30, 11142, 264, 2856, 281, 652, 428, 486, 1596, 1850, 11, 281, 652, 428, 7789, 1850, 281, 2357, 11, 558, 30, 509, 576, 584, 11, 445, 341, 420, 300, 14116, 381, 82, 385, 13, 639, 307, 17552, 385, 13, 1692, 291, 2082, 11, 558, 30, 1610, 456, 43305, 264, 1491, 13], "avg_logprob": -0.1894290064588005, "compression_ratio": 1.6363636363636365, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2303.35, "end": 2303.95, "word": " Even", "probability": 0.58251953125}, {"start": 2303.95, "end": 2304.47, "word": " had", "probability": 0.80078125}, {"start": 2304.47, "end": 2304.65, "word": " you", "probability": 0.85498046875}, {"start": 2304.65, "end": 2305.07, "word": " skill", "probability": 0.8076171875}, {"start": 2305.07, "end": 2305.37, "word": " in", "probability": 0.9501953125}, {"start": 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To your wife. Why? 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As if he is, right? I don't know. I don't have that skill to express myself well. Well, I don't mean it. I wanted you to laugh, right? This is a dictator who talks to a servant, right? Not a husband talks to whom? 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And if she let herself be listened to, right? And if she let herself to what? Okay, to be listened or plainly sat or to sit without showing any", "tokens": [1779, 30, 400, 498, 750, 718, 7530, 312, 13207, 281, 11, 558, 30, 400, 498, 750, 718, 7530, 281, 437, 30, 1033, 11, 281, 312, 13207, 420, 11121, 356, 3227, 420, 281, 1394, 1553, 4099, 604], "avg_logprob": -0.30806588482212377, "compression_ratio": 1.4660194174757282, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2406.49, "end": 2406.85, "word": " Right?", "probability": 0.284423828125}, {"start": 2407.29, "end": 2407.57, "word": " And", "probability": 0.85595703125}, {"start": 2407.57, "end": 2407.89, "word": " if", "probability": 0.93603515625}, {"start": 2407.89, "end": 2408.09, "word": " she", "probability": 0.94384765625}, {"start": 2408.09, "end": 2408.37, "word": " let", "probability": 0.76904296875}, {"start": 2408.37, "end": 2408.89, "word": " herself", "probability": 0.87158203125}, {"start": 2408.89, "end": 2409.17, "word": " be", "probability": 0.88232421875}, {"start": 2409.17, "end": 2409.63, "word": " listened", "probability": 0.873046875}, {"start": 2409.63, "end": 2410.03, "word": " to,", "probability": 0.476318359375}, {"start": 2410.15, "end": 2411.07, "word": " right?", "probability": 0.72412109375}, {"start": 2413.03, "end": 2413.87, "word": " And", "probability": 0.30859375}, {"start": 2413.87, "end": 2415.59, "word": " if", "probability": 0.970703125}, {"start": 2415.59, "end": 2415.83, "word": " she", "probability": 0.9482421875}, {"start": 2415.83, "end": 2416.11, "word": " let", "probability": 0.87939453125}, {"start": 2416.11, "end": 2416.67, "word": " herself", "probability": 0.88037109375}, {"start": 2416.67, "end": 2417.43, "word": " to", "probability": 0.6640625}, {"start": 2417.43, "end": 2417.83, "word": " what?", "probability": 0.91845703125}, {"start": 2418.29, "end": 2418.85, "word": " Okay,", "probability": 0.50390625}, {"start": 2419.27, "end": 2419.41, "word": " to", "probability": 0.96142578125}, {"start": 2419.41, "end": 2419.63, "word": " be", "probability": 0.9560546875}, {"start": 2419.63, "end": 2420.11, "word": " listened", "probability": 0.88134765625}, {"start": 2420.11, "end": 2421.23, "word": " or", "probability": 0.311279296875}, {"start": 2421.23, "end": 2422.07, "word": " plainly", "probability": 0.934814453125}, {"start": 2422.07, "end": 2422.43, "word": " sat", "probability": 0.63232421875}, {"start": 2422.43, "end": 2422.83, "word": " or", "probability": 0.646484375}, {"start": 2422.83, "end": 2423.09, "word": " to", "probability": 0.9609375}, {"start": 2423.09, "end": 2423.37, "word": " sit", "probability": 0.87060546875}, {"start": 2423.37, "end": 2423.87, "word": " without", "probability": 0.91455078125}, {"start": 2423.87, "end": 2424.33, "word": " showing", "probability": 0.91357421875}, {"start": 2424.33, "end": 2424.83, "word": " any", "probability": 0.9111328125}], "temperature": 1.0}, {"id": 105, "seek": 244541, "start": 2425.85, "end": 2445.41, "text": " Right? Emotions, her words to yours and give you her words, pay attention to you, forsooth and make excuse without, right? Then after listening to you, she would go and excuse. Wallah inna muaddaba jidda. Right? Do you understand?", "tokens": [1779, 30, 3968, 310, 626, 11, 720, 2283, 281, 6342, 293, 976, 291, 720, 2283, 11, 1689, 3202, 281, 291, 11, 337, 539, 900, 293, 652, 8960, 1553, 11, 558, 30, 1396, 934, 4764, 281, 291, 11, 750, 576, 352, 293, 8960, 13, 9551, 545, 294, 629, 2992, 25224, 5509, 361, 327, 2675, 13, 1779, 30, 1144, 291, 1223, 30], "avg_logprob": -0.3278688622302696, "compression_ratio": 1.4713375796178343, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2425.85, "end": 2426.23, "word": " Right?", "probability": 0.338134765625}, {"start": 2426.95, "end": 2427.67, "word": " Emotions,", "probability": 0.93408203125}, {"start": 2428.15, "end": 2428.29, "word": " her", "probability": 0.7421875}, {"start": 2428.29, "end": 2428.57, "word": " words", "probability": 0.24072265625}, {"start": 2428.57, "end": 2428.87, "word": " to", "probability": 0.91748046875}, {"start": 2428.87, "end": 2429.27, "word": " yours", "probability": 0.53955078125}, {"start": 2429.27, "end": 2429.65, "word": " and", "probability": 0.595703125}, {"start": 2429.65, "end": 2430.01, "word": " give", "probability": 0.822265625}, {"start": 2430.01, "end": 2430.39, "word": " you", "probability": 0.9541015625}, {"start": 2430.39, "end": 2431.09, "word": " her", "probability": 0.94140625}, {"start": 2431.09, "end": 2431.51, "word": " words,", "probability": 0.85498046875}, {"start": 2431.71, "end": 2431.89, "word": " pay", "probability": 0.9208984375}, {"start": 2431.89, "end": 2432.51, "word": " attention", "probability": 0.92919921875}, {"start": 2432.51, "end": 2432.85, "word": " to", "probability": 0.9677734375}, {"start": 2432.85, "end": 2433.25, "word": " you,", "probability": 0.96337890625}, {"start": 2433.81, "end": 2434.57, "word": " forsooth", "probability": 0.719970703125}, {"start": 2434.57, "end": 2435.17, "word": " and", "probability": 0.71044921875}, {"start": 2435.17, "end": 2435.47, "word": " make", "probability": 0.6201171875}, {"start": 2435.47, "end": 2436.17, "word": " excuse", "probability": 0.84912109375}, {"start": 2436.17, "end": 2436.77, "word": " without,", "probability": 0.8203125}, {"start": 2437.27, "end": 2437.57, "word": " right?", "probability": 0.85986328125}, {"start": 2437.89, "end": 2438.19, "word": " Then", "probability": 0.77490234375}, {"start": 2438.19, "end": 2438.93, "word": " after", "probability": 0.57421875}, {"start": 2438.93, "end": 2439.49, "word": " listening", "probability": 0.7919921875}, {"start": 2439.49, "end": 2439.73, "word": " to", "probability": 0.9716796875}, {"start": 2439.73, "end": 2439.95, "word": " you,", "probability": 0.96826171875}, {"start": 2440.07, "end": 2440.23, "word": " she", "probability": 0.921875}, {"start": 2440.23, "end": 2440.53, "word": " would", "probability": 0.921875}, {"start": 2440.53, "end": 2440.83, "word": " go", "probability": 0.96923828125}, {"start": 2440.83, "end": 2441.45, "word": " and", "probability": 0.94482421875}, {"start": 2441.45, "end": 2442.51, "word": " excuse.", "probability": 0.90234375}, {"start": 2442.99, "end": 2443.21, "word": " Wallah", "probability": 0.5809326171875}, {"start": 2443.21, "end": 2443.35, "word": " inna", "probability": 0.688232421875}, {"start": 2443.35, "end": 2443.83, "word": " muaddaba", "probability": 0.6917317708333334}, {"start": 2443.83, "end": 2444.17, "word": " jidda.", "probability": 0.619140625}, {"start": 2444.61, "end": 2444.85, "word": " Right?", "probability": 0.86279296875}, {"start": 2444.91, "end": 2445.03, "word": " Do", "probability": 0.75341796875}, {"start": 2445.03, "end": 2445.05, "word": " you", "probability": 0.97412109375}, {"start": 2445.05, "end": 2445.41, "word": " understand?", "probability": 0.8115234375}], "temperature": 1.0}, {"id": 106, "seek": 247163, "start": 2445.89, "end": 2471.63, "text": " Even then, would be some stooping. I consider it as a kind of what? Stooping. Do you know what they mean, stooping? Yeah, a kind of a concession that I make. I choose never to stoop.", "tokens": [2754, 550, 11, 576, 312, 512, 342, 15812, 278, 13, 286, 1949, 309, 382, 257, 733, 295, 437, 30, 745, 15812, 278, 13, 1144, 291, 458, 437, 436, 914, 11, 342, 15812, 278, 30, 865, 11, 257, 733, 295, 257, 416, 29881, 300, 286, 652, 13, 286, 2826, 1128, 281, 342, 15812, 13], "avg_logprob": -0.2583911981847551, "compression_ratio": 1.3863636363636365, "no_speech_prob": 0.0, "words": [{"start": 2445.89, "end": 2446.25, "word": " Even", "probability": 0.5361328125}, {"start": 2446.25, "end": 2446.59, "word": " then,", "probability": 0.87646484375}, {"start": 2446.79, "end": 2447.21, "word": " would", "probability": 0.07098388671875}, {"start": 2447.21, "end": 2448.87, "word": " be", "probability": 0.919921875}, {"start": 2448.87, "end": 2449.37, "word": " some", "probability": 0.86865234375}, {"start": 2449.37, "end": 2450.03, "word": " stooping.", "probability": 0.8738606770833334}, {"start": 2450.21, "end": 2450.37, "word": " I", "probability": 0.95556640625}, {"start": 2450.37, "end": 2451.03, "word": " consider", "probability": 0.869140625}, {"start": 2451.03, "end": 2451.27, "word": " it", "probability": 0.94775390625}, {"start": 2451.27, "end": 2451.57, "word": " as", "probability": 0.919921875}, {"start": 2451.57, "end": 2451.79, "word": " a", "probability": 0.947265625}, {"start": 2451.79, "end": 2452.07, "word": " kind", "probability": 0.88818359375}, {"start": 2452.07, "end": 2452.49, "word": " of", "probability": 0.97607421875}, {"start": 2452.49, "end": 2453.49, "word": " what?", "probability": 0.52392578125}, {"start": 2453.93, "end": 2454.49, "word": " Stooping.", "probability": 0.90185546875}, {"start": 2454.79, "end": 2454.91, "word": " Do", "probability": 0.83642578125}, {"start": 2454.91, "end": 2454.95, "word": " you", "probability": 0.96484375}, {"start": 2454.95, "end": 2455.05, "word": " know", "probability": 0.89306640625}, {"start": 2455.05, "end": 2455.15, "word": " what", "probability": 0.90087890625}, {"start": 2455.15, "end": 2455.21, "word": " they", "probability": 0.429931640625}, {"start": 2455.21, "end": 2455.39, "word": " mean,", "probability": 0.958984375}, {"start": 2455.47, "end": 2456.03, "word": " stooping?", "probability": 0.8821614583333334}, {"start": 2456.49, "end": 2456.63, "word": " Yeah,", "probability": 0.494384765625}, {"start": 2458.15, "end": 2458.27, "word": " a", "probability": 0.54736328125}, {"start": 2458.27, "end": 2458.47, "word": " kind", "probability": 0.87841796875}, {"start": 2458.47, "end": 2458.61, "word": " of", "probability": 0.9716796875}, {"start": 2458.61, "end": 2458.73, "word": " a", "probability": 0.52978515625}, {"start": 2458.73, "end": 2459.33, "word": " concession", "probability": 0.81982421875}, {"start": 2459.33, "end": 2460.83, "word": " that", "probability": 0.67529296875}, {"start": 2460.83, "end": 2461.07, "word": " I", "probability": 0.99365234375}, {"start": 2461.07, "end": 2461.41, "word": " make.", "probability": 0.93505859375}, {"start": 2468.29, "end": 2468.35, "word": " I", "probability": 0.58642578125}, {"start": 2468.35, "end": 2470.69, "word": " choose", "probability": 0.48583984375}, {"start": 2470.69, "end": 2471.03, "word": " never", "probability": 0.91845703125}, {"start": 2471.03, "end": 2471.37, "word": " to", "probability": 0.97607421875}, {"start": 2471.37, "end": 2471.63, "word": " stoop.", "probability": 0.87158203125}], "temperature": 1.0}, {"id": 107, "seek": 249066, "start": 2472.76, "end": 2490.66, "text": " But I will never watch a stoop. Oh, sir. She smiled. No doubt. We will continue from here next time. Right?", "tokens": [583, 286, 486, 1128, 1159, 257, 22784, 404, 13, 876, 11, 4735, 13, 1240, 35132, 13, 883, 6385, 13, 492, 486, 2354, 490, 510, 958, 565, 13, 1779, 30], "avg_logprob": -0.34010415375232694, "compression_ratio": 1.0588235294117647, "no_speech_prob": 0.0, "words": [{"start": 2472.76, "end": 2473.2, "word": " But", "probability": 0.280517578125}, {"start": 2473.2, "end": 2473.62, "word": " I", "probability": 0.96337890625}, {"start": 2473.62, "end": 2473.96, "word": " will", "probability": 0.896484375}, {"start": 2473.96, "end": 2474.68, "word": " never", "probability": 0.94140625}, {"start": 2474.68, "end": 2475.34, "word": " watch", "probability": 0.25341796875}, {"start": 2475.34, "end": 2476.36, "word": " a", "probability": 0.5283203125}, {"start": 2476.36, "end": 2476.82, "word": " stoop.", "probability": 0.573974609375}, {"start": 2480.48, "end": 2481.3, "word": " Oh,", "probability": 0.35791015625}, {"start": 2483.86, "end": 2484.42, "word": " sir.", "probability": 0.76806640625}, {"start": 2484.58, "end": 2484.76, "word": " She", "probability": 0.880859375}, {"start": 2484.76, "end": 2485.56, "word": " smiled.", "probability": 0.951171875}, {"start": 2485.94, "end": 2486.08, "word": " No", "probability": 0.95849609375}, {"start": 2486.08, "end": 2486.5, "word": " doubt.", "probability": 0.95458984375}, {"start": 2487.8, "end": 2487.96, "word": " We", "probability": 0.94580078125}, {"start": 2487.96, "end": 2488.12, "word": " will", "probability": 0.88720703125}, {"start": 2488.12, "end": 2488.54, "word": " continue", "probability": 0.904296875}, {"start": 2488.54, "end": 2488.84, "word": " from", "probability": 0.88134765625}, {"start": 2488.84, "end": 2489.1, "word": " here", "probability": 0.85498046875}, {"start": 2489.1, "end": 2489.42, "word": " next", "probability": 0.8974609375}, {"start": 2489.42, "end": 2489.76, "word": " time.", "probability": 0.8779296875}, {"start": 2490.24, "end": 2490.66, "word": " Right?", "probability": 0.9091796875}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2490.8045, "duration_after_vad": 2386.6112499999945} \ No newline at end of file diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/eI5_LZxV00s_raw.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/eI5_LZxV00s_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..e008b323a245ae929808c3235ea7ca391ed1229b --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/eI5_LZxV00s_raw.srt @@ -0,0 +1,2140 @@ +1 +00:00:20,700 --> 00:00:22,800 +Bismillah ar-Rahman ar-Rahim. We are going to + +2 +00:00:22,800 --> 00:00:27,600 +continue our class today by continuing explaining + +3 +00:00:27,600 --> 00:00:33,840 +the poem which is My Last Duchess from a new + +4 +00:00:33,840 --> 00:00:37,100 +criticism perspective. What we are doing right + +5 +00:00:37,100 --> 00:00:42,300 +now, we are explaining the literal work and + +6 +00:00:42,300 --> 00:00:45,600 +paraphrasing at the same time. We are making focus + +7 +00:00:45,600 --> 00:00:48,480 +on the etymology, their meaning, their + +8 +00:00:48,480 --> 00:00:51,610 +connotations and their denotations. and focusing + +9 +00:00:51,610 --> 00:00:55,270 +at the same time on the central paradox, which + +10 +00:00:55,270 --> 00:00:59,240 +is... What is the central paradox in the poem that + +11 +00:00:59,240 --> 00:01:03,240 +we talked about? That the poem tells us much more + +12 +00:01:03,240 --> 00:01:07,740 +about the husband than telling us about the wife. + +13 +00:01:08,720 --> 00:01:13,480 +And this is one paradox. Another major paradox, + +14 +00:01:14,020 --> 00:01:19,840 +that the man assumes a kind of nobility as being a + +15 +00:01:19,840 --> 00:01:25,390 +duke. but the way he speaks and the poem itself, + +16 +00:01:25,470 --> 00:01:29,210 +it tells us things which contradict that + +17 +00:01:29,210 --> 00:01:32,910 +assumption of nobility, right? Well, + +18 +00:01:35,570 --> 00:01:40,330 +The last thing that we explained last time, that + +19 +00:01:40,330 --> 00:01:46,590 +it seems that the addressee was not interested in + +20 +00:01:46,590 --> 00:01:50,390 +hearing a lot about the portrait, and therefore, + +21 +00:01:50,510 --> 00:01:55,030 +by force, he's asking him one, wilt please you sit + +22 +00:01:55,030 --> 00:01:59,190 +and look at her, as if he is asking him in a + +23 +00:01:59,190 --> 00:02:02,710 +manner of a command, a command in a manner of a + +24 +00:02:02,710 --> 00:02:07,570 +question. As if sit down and look at her, the + +25 +00:02:07,570 --> 00:02:11,030 +picture. Then why? To give himself a chance to + +26 +00:02:11,030 --> 00:02:15,910 +continue what he started talking. What has he + +27 +00:02:15,910 --> 00:02:19,250 +started talking? He wants to brag, to boast. I + +28 +00:02:19,250 --> 00:02:23,250 +said that he's a boastful person, right? Someone + +29 +00:02:23,250 --> 00:02:28,080 +who likes to show off. So, he continues what he + +30 +00:02:28,080 --> 00:02:32,440 +started by saying, I said, Fra Panloff, repeating + +31 +00:02:32,440 --> 00:02:37,000 +the name in order to what? To boast about the + +32 +00:02:37,000 --> 00:02:41,800 +maker or the painter of what? As I told you, we + +33 +00:02:41,800 --> 00:02:44,900 +cannot trust that the painter was Fra Panloff. + +34 +00:02:45,060 --> 00:02:48,840 +Why? Because the speaker is not trustworthy. The + +35 +00:02:48,840 --> 00:02:52,140 +speaker is not, we don't trust the speaker. + +36 +00:02:52,300 --> 00:02:55,040 +Someone who kills his own wife, how can I trust + +37 +00:02:55,040 --> 00:02:58,740 +someone who kills, right? I cannot make sure that + +38 +00:02:58,740 --> 00:03:02,160 +Fra Panlof was the real one who what? Okay, + +39 +00:03:02,460 --> 00:03:07,640 +painted the, but we will continue assuming that + +40 +00:03:07,640 --> 00:03:11,540 +the one who painted it is Fra Panlof. So he says + +41 +00:03:11,540 --> 00:03:14,900 +for a panel of by design, on purpose. By design + +42 +00:03:14,900 --> 00:03:18,840 +here, it means that on purpose. For never read the + +43 +00:03:18,840 --> 00:03:22,040 +strangers like you that pictured countenance. It + +44 +00:03:22,040 --> 00:03:26,360 +means that, right? He by purpose, right? Pictured + +45 +00:03:26,360 --> 00:03:31,400 +that look, which is really difficult for strangers + +46 +00:03:31,400 --> 00:03:36,310 +like you to understand. The way he speaks with his + +47 +00:03:36,310 --> 00:03:40,810 +guest is impolite because he's calling him as a + +48 +00:03:40,810 --> 00:03:44,230 +stranger. And he assumes that he is also dumb. + +49 +00:03:45,190 --> 00:03:49,870 +Yeah. He assumes that, that dumb, he cannot + +50 +00:03:49,870 --> 00:03:53,630 +understand what was the reason behind the lock. + +51 +00:03:54,360 --> 00:03:57,940 +the depth and the passion of the earnest glance, + +52 +00:03:58,280 --> 00:04:01,760 +right? Of the serious look on the face of his own + +53 +00:04:01,760 --> 00:04:07,180 +wife, right? And at the same time, that although + +54 +00:04:07,180 --> 00:04:10,780 +that she is having a serious look, but she has a + +55 +00:04:10,780 --> 00:04:15,380 +smiley face, right? And therefore, right, what was + +56 +00:04:15,380 --> 00:04:19,710 +the reason, right, behind the, right, that A + +57 +00:04:19,710 --> 00:04:23,910 +smiley face. Now we will come turn to another side + +58 +00:04:23,910 --> 00:04:26,910 +of this man. A man who doesn't respect his own + +59 +00:04:26,910 --> 00:04:31,870 +wife, right? And he tries to show that his wife + +60 +00:04:31,870 --> 00:04:37,170 +was a bad woman. What kind of a man who would like + +61 +00:04:37,170 --> 00:04:42,670 +to say that he is, that his wife was a flirtuous, + +62 +00:04:43,330 --> 00:04:47,650 +right? Is he a noble man? Not even a man. Not even + +63 +00:04:47,650 --> 00:04:53,550 +a man. So he says, but, right, to myself they + +64 +00:04:53,550 --> 00:04:56,450 +turned. I mean that the strangers like you, when + +65 +00:04:56,450 --> 00:04:59,110 +they don't understand what was the reason behind + +66 +00:04:59,110 --> 00:05:03,730 +that look, they usually ask me. They turn to me, + +67 +00:05:04,010 --> 00:05:07,870 +right? Why? Why me in particular? Because of one + +68 +00:05:07,870 --> 00:05:12,780 +reason, not because I understand. Right? Because I + +69 +00:05:12,780 --> 00:05:16,620 +am the one who opens the curtains to you. Right? + +70 +00:05:16,980 --> 00:05:20,160 +He is having a low esteem of himself. Right? + +71 +00:05:20,620 --> 00:05:22,640 +What's the meaning of that? That they turn to me + +72 +00:05:22,640 --> 00:05:26,280 +because I am the only one who opens the curtains. + +73 +00:05:26,820 --> 00:05:31,690 +Since none puts sincere because sincere means Why + +74 +00:05:31,690 --> 00:05:36,450 +do they turn to me? Because I am the only one puts + +75 +00:05:36,450 --> 00:05:40,470 +the curtain I have drawn for you, but I, I am the + +76 +00:05:40,470 --> 00:05:45,170 +only one who draws or opens the curtain which I in + +77 +00:05:45,170 --> 00:05:50,230 +particular has put that curtain. The question is, + +78 +00:05:50,790 --> 00:05:56,050 +Why do you think a person who thinks that portrait + +79 +00:05:56,050 --> 00:06:01,630 +is a masterpiece of old times is hiding it with a + +80 +00:06:01,630 --> 00:06:06,730 +curtain? As long as it is a masterpiece. A wonder, + +81 +00:06:06,910 --> 00:06:10,510 +as he said. He said, I call it what? A wonder. + +82 +00:06:11,450 --> 00:06:14,630 +Right? If it is a wonder, if it is a piece, a + +83 +00:06:14,630 --> 00:06:19,030 +masterpiece of art, why? Right? Can you find a + +84 +00:06:19,030 --> 00:06:26,920 +reason? Yes, please. Good, which is tell us about + +85 +00:06:26,920 --> 00:06:30,460 +his type of mentality. What kind of mentality is + +86 +00:06:30,460 --> 00:06:37,260 +this? Yes, all right. A dictatorship. Petrarchian + +87 +00:06:37,260 --> 00:06:41,260 +type of what? Of mentality. He wants to control, + +88 +00:06:41,460 --> 00:06:45,060 +right, the locks of his own wife, even in her own + +89 +00:06:45,060 --> 00:06:52,790 +portrait, right? No one allows her to look or to + +90 +00:06:52,790 --> 00:06:55,710 +appear except Him. + +91 +00:06:57,910 --> 00:07:01,490 +And it seemed as if they would ask me, and when I + +92 +00:07:01,490 --> 00:07:05,650 +opened the curtain, they would ask me if they + +93 +00:07:05,650 --> 00:07:12,010 +dared to ask. Look at this. He sees himself as if + +94 +00:07:12,010 --> 00:07:16,890 +he is... Someone people don't dare to ask. People + +95 +00:07:16,890 --> 00:07:21,570 +don't dare as if he's a fearful person, right? As + +96 +00:07:21,570 --> 00:07:25,330 +if he wants to say, I am a mighty. I am a person + +97 +00:07:25,330 --> 00:07:30,150 +whom people don't dare to ask me, right? Yeah. + +98 +00:07:32,580 --> 00:07:35,880 +Yeah, he's showing off, right? But at the same + +99 +00:07:35,880 --> 00:07:39,640 +time, he is showing off the opposite. You + +100 +00:07:39,640 --> 00:07:42,440 +understand what I mean? People even dare to ask + +101 +00:07:42,440 --> 00:07:48,410 +Allah. Ask God for things, right? But he's trying + +102 +00:07:48,410 --> 00:07:51,350 +to show off that he's the powerful, that he's the + +103 +00:07:51,350 --> 00:07:55,470 +fearful character, right? He's the man whom people + +104 +00:07:55,470 --> 00:08:00,450 +don't dare to ask. But if they dare to ask, what + +105 +00:08:00,450 --> 00:08:04,410 +would they say, right? They will ask, how such a + +106 +00:08:04,410 --> 00:08:08,690 +glance came there? Why? What is the reason behind + +107 +00:08:08,690 --> 00:08:13,860 +that glance on her face? On the face of the wife, + +108 +00:08:13,980 --> 00:08:16,700 +right? What type of a glance is that? Earnest + +109 +00:08:16,700 --> 00:08:21,260 +glance, but at the same time, a smiley one, a + +110 +00:08:21,260 --> 00:08:27,000 +smiley one, right? Or he calls it joy. He calls it + +111 +00:08:27,000 --> 00:08:31,860 +joy. How such a glance came there? So, not the + +112 +00:08:31,860 --> 00:08:37,920 +first. No, he did not. So he asks the question and + +113 +00:08:37,920 --> 00:08:40,220 +he tells him, you will not be the first one to + +114 +00:08:40,220 --> 00:08:44,840 +ask, although the man did not ask him, right? So + +115 +00:08:44,840 --> 00:08:47,760 +he asks the question and he wants to give the + +116 +00:08:47,760 --> 00:08:50,320 +answer. He likes the blah, blah, blah, blah, blah, + +117 +00:08:50,640 --> 00:08:54,360 +right? An unstoppable what? Okay, a person, all + +118 +00:08:54,360 --> 00:08:57,700 +right, who would like to talk all the time. Okay, + +119 +00:08:57,920 --> 00:09:01,860 +so, right, and therefore you will not be the first + +120 +00:09:01,860 --> 00:09:06,600 +one to ask, all right? Okay, are you to turn and + +121 +00:09:06,600 --> 00:09:11,280 +ask thus, although he did not turn and he did not + +122 +00:09:11,280 --> 00:09:14,430 +ask? Do you understand what I mean? So you will + +123 +00:09:14,430 --> 00:09:17,530 +not be the first one. And therefore, he wants sir. + +124 +00:09:17,710 --> 00:09:20,870 +Now he would like to what? To answer. To start + +125 +00:09:20,870 --> 00:09:25,270 +answering. Using the word sir to draw his own + +126 +00:09:25,270 --> 00:09:29,670 +attention. Drawing the attention of whom? Of the + +127 +00:09:29,670 --> 00:09:32,750 +listener. This is why he is using the word sir. + +128 +00:09:33,070 --> 00:09:36,090 +Right? In order to draw his own attention. And + +129 +00:09:36,090 --> 00:09:40,300 +what I'm figuring out? that it seems that the + +130 +00:09:40,300 --> 00:09:44,160 +person is not actually interested. And this is why + +131 +00:09:44,160 --> 00:09:47,460 +he is calling him sir. Right? It was not her + +132 +00:09:47,460 --> 00:09:50,960 +husband's presence only called that spot of joy. + +133 +00:09:51,640 --> 00:09:56,020 +It was not the presence of myself that made her + +134 +00:09:56,020 --> 00:10:03,470 +smile, that made her Come on. Look at this. What + +135 +00:10:03,470 --> 00:10:07,090 +is he trying to insinuate? He's trying to tell us, + +136 +00:10:07,150 --> 00:10:11,850 +yes. A flirtuous. + +137 +00:10:12,330 --> 00:10:17,810 +A flirtuous. Someone, right, that is made, right, + +138 +00:10:17,910 --> 00:10:23,370 +happy by other people than her own husband. So it + +139 +00:10:23,370 --> 00:10:28,010 +might not my existence who made her Look at this, + +140 +00:10:28,390 --> 00:10:31,810 +right? Although he tries to show off that he's + +141 +00:10:31,810 --> 00:10:34,790 +mighty, he's powerful and people don't dare to + +142 +00:10:34,790 --> 00:10:38,570 +ask, right? But this sentence shows us that he + +143 +00:10:38,570 --> 00:10:41,830 +doesn't have enough confidence in himself, right? + +144 +00:10:41,950 --> 00:10:46,630 +To cause, to cause his wife to smile to him. Do + +145 +00:10:46,630 --> 00:10:49,350 +you understand what I mean? فهمتوها ولا ما + +146 +00:10:49,350 --> 00:10:54,070 +فهمتوها؟ That sentence shows us that yeah, he + +147 +00:10:54,070 --> 00:10:58,590 +pretends to be powerful and people don't dare to + +148 +00:10:58,590 --> 00:11:02,950 +ask him. But the following sentence, we have + +149 +00:11:02,950 --> 00:11:05,070 +connotations in this following sentence, which + +150 +00:11:05,070 --> 00:11:09,150 +tells us that he doesn't have enough confidence in + +151 +00:11:09,150 --> 00:11:13,310 +himself to make his wife to smile to him only. + +152 +00:11:14,850 --> 00:11:20,560 +Right? It was not her husband's presence only. Now + +153 +00:11:20,560 --> 00:11:25,180 +he's trying to show us, too, that his wife was not + +154 +00:11:25,180 --> 00:11:30,060 +a good woman. And therefore, I say, this goes + +155 +00:11:30,060 --> 00:11:34,920 +against the nobility of the man. There is no noble + +156 +00:11:34,920 --> 00:11:39,260 +man, okay, says bad things about his own wife. + +157 +00:11:40,820 --> 00:11:44,920 +There is no noble man, again, says bad things + +158 +00:11:44,920 --> 00:11:51,800 +about his wife. Okay? Not even a man. Not + +159 +00:11:51,800 --> 00:11:56,940 +necessarily to be a noble man. Especially in front + +160 +00:11:56,940 --> 00:12:02,620 +of whom? As he called him. He called him a + +161 +00:12:02,620 --> 00:12:07,620 +stranger. Didn't he? So as long as you call him a + +162 +00:12:07,620 --> 00:12:10,760 +stranger and you know him a stranger, how come you + +163 +00:12:10,760 --> 00:12:14,520 +dare to say bad things about your wife for + +164 +00:12:14,520 --> 00:12:17,520 +strangers? It means that you are not a man. + +165 +00:12:20,360 --> 00:12:20,960 +Well, + +166 +00:12:25,140 --> 00:12:28,300 +all right, I'll make it easy. Do you think a good + +167 +00:12:28,300 --> 00:12:31,540 +man would say bad things about his wife in front + +168 +00:12:31,540 --> 00:12:36,140 +of strangers? No. And this man is trying to say + +169 +00:12:36,140 --> 00:12:40,440 +bad things about his own wife in front of a + +170 +00:12:40,440 --> 00:12:44,100 +stranger. How do we know that he is a stranger? He + +171 +00:12:44,100 --> 00:12:47,920 +himself called him, you are a stranger. Yeah, + +172 +00:12:48,140 --> 00:12:54,920 +strangers like you. Right? Okay, fine. It was not + +173 +00:12:54,920 --> 00:12:57,900 +her husband's presence only called that spot of + +174 +00:12:57,900 --> 00:13:02,920 +joy into the Duchess' cheek. Perhaps now he starts + +175 +00:13:02,920 --> 00:13:07,040 +what? Guessing. Starts guessing what were the + +176 +00:13:07,040 --> 00:13:12,680 +reasons, right, of her joy, right? But this + +177 +00:13:12,680 --> 00:13:15,940 +guessing is not a good guessing, right? It is, I + +178 +00:13:15,940 --> 00:13:18,140 +call it insinuation. What's the meaning of + +179 +00:13:18,140 --> 00:13:22,510 +insinuation? Right? It is exactly like the devils + +180 +00:13:22,510 --> 00:13:26,810 +when insinuates in your what? In your mind. What + +181 +00:13:26,810 --> 00:13:33,210 +do we call it in Arabic? All right. Yes. Perhaps. + +182 +00:13:34,670 --> 00:13:39,710 +Right? Frappe and loaf. I want to show mom. Okay. + +183 +00:13:47,870 --> 00:13:51,810 +Frappe and loaf. Maybe, maybe. He says, maybe, + +184 +00:13:52,330 --> 00:13:55,810 +while he was painting, Fra Panloff had a chance to + +185 +00:13:55,810 --> 00:14:00,090 +say, told her, Fra Panloff, her mantle laps over a + +186 +00:14:00,090 --> 00:14:03,550 +lady's wrist too much. So she needs to take her + +187 +00:14:03,550 --> 00:14:09,390 +clothes off. He's asking her to take her mantle + +188 +00:14:09,390 --> 00:14:15,480 +off her wrist too much. Or maybe, he said, Paint + +189 +00:14:15,480 --> 00:14:18,480 +must never hope to reproduce the faint half + +190 +00:14:18,480 --> 00:14:21,740 +-flushed that dies along her throat. Or maybe he + +191 +00:14:21,740 --> 00:14:26,440 +told her that my colors will not be able to + +192 +00:14:26,440 --> 00:14:33,080 +resemble the half-flushed redness on your neck. So + +193 +00:14:33,080 --> 00:14:38,580 +she felt what? Right? She felt happy for this kind + +194 +00:14:38,580 --> 00:14:43,760 +of what? Appraisal. Right? And therefore, she + +195 +00:14:43,760 --> 00:14:48,360 +what? She laughed because of the words, the nice + +196 +00:14:48,360 --> 00:14:54,200 +words of whom? Of Rapunzel. So he is assuming that + +197 +00:14:54,200 --> 00:14:57,840 +she was not laughing at him. She was laughing for + +198 +00:14:57,840 --> 00:15:02,120 +what we call it? Right? The flattery. What's the + +199 +00:15:02,120 --> 00:15:05,600 +meaning of flattery? Yeah. No, no. Mujamela. + +200 +00:15:05,800 --> 00:15:10,860 +Mujamela. The flattery of Fra Panlof. What did Fra + +201 +00:15:10,860 --> 00:15:14,540 +Panlof maybe told her? That maybe your clothes are + +202 +00:15:14,540 --> 00:15:19,100 +too long on your desk. You need to take them up a + +203 +00:15:19,100 --> 00:15:22,660 +little bit. Or maybe he told her that my colors + +204 +00:15:22,660 --> 00:15:27,480 +will never reproduce. Reproduce, it means make + +205 +00:15:27,480 --> 00:15:32,570 +similar. Make similar. The faint half flushed, + +206 +00:15:32,610 --> 00:15:36,050 +right? The redness, which is faint redness that + +207 +00:15:36,050 --> 00:15:39,790 +dies along her throat on your neck. So I will not + +208 +00:15:39,790 --> 00:15:42,810 +be able to bring the same color to bring the same + +209 +00:15:42,810 --> 00:15:48,970 +such stuff. Look at this. This is a noble man + +210 +00:15:48,970 --> 00:15:53,360 +using a colloquial word, which is Stuff. Who says + +211 +00:15:53,360 --> 00:15:56,860 +such stuff? This is colloquialism. This is + +212 +00:15:56,860 --> 00:16:01,400 +colloquialism, right? This is a colloquial word + +213 +00:16:01,400 --> 00:16:04,760 +which is used by a nobleman who is supposed to + +214 +00:16:04,760 --> 00:16:08,660 +know, right, or to use a noble language. Such + +215 +00:16:08,660 --> 00:16:12,760 +stuff, right? حجات زي هيك. All right? What? Such + +216 +00:16:12,760 --> 00:16:17,120 +stuff what? Okay. Was courtesy to her. She + +217 +00:16:17,120 --> 00:16:20,920 +considered this these words as kind of what? + +218 +00:16:21,100 --> 00:16:22,700 +Courtesy. Courtesy. What's the meaning of + +219 +00:16:22,700 --> 00:16:28,060 +courtesy? Compliment. Compliment. Right? Praisal. + +220 +00:16:28,580 --> 00:16:33,830 +Right? She thought this is what she thought, + +221 +00:16:34,270 --> 00:16:38,390 +right? The words of a trap and love as a kind of + +222 +00:16:38,390 --> 00:16:42,850 +courtesy and therefore she smiled and this + +223 +00:16:42,850 --> 00:16:47,730 +courtesy what have caused enough for calling up + +224 +00:16:47,730 --> 00:16:51,990 +that spot of joy that caused her to what? To + +225 +00:16:51,990 --> 00:16:57,170 +smile. So now what is the point here? The point + +226 +00:16:57,170 --> 00:17:02,390 +that he's accusing his wife of being a bad woman, + +227 +00:17:03,030 --> 00:17:07,430 +right? Who was not actually smiling to him, but + +228 +00:17:07,430 --> 00:17:12,810 +she was smiling because of what? The flattery, + +229 +00:17:13,130 --> 00:17:17,110 +right? The compliment that is made by Ferdinand + +230 +00:17:17,110 --> 00:17:20,430 +while he is painting, right? + +231 +00:17:23,040 --> 00:17:26,540 +She had a heart. So he continues. + +232 +00:17:29,840 --> 00:17:34,300 +Look at + +233 +00:17:34,300 --> 00:17:39,540 +this. She had a heart, right? Okay. Then he stops. + +234 +00:17:40,580 --> 00:17:46,520 +Then he stops. Right? To make the listener think + +235 +00:17:46,520 --> 00:17:49,700 +about the different meanings of the word he had + +236 +00:17:49,700 --> 00:17:54,240 +heart. Because we might have different + +237 +00:17:54,240 --> 00:17:58,400 +connotations. Either positive connotations or + +238 +00:17:58,400 --> 00:18:02,480 +negative. كان قلبها كبير. بقولك. Right? Then he + +239 +00:18:02,480 --> 00:18:06,540 +stops for a while in order to describe but he + +240 +00:18:06,540 --> 00:18:10,540 +doesn't find enough words. Why? Because he doesn't + +241 +00:18:10,540 --> 00:18:15,080 +know how to use the language. Right? Although he + +242 +00:18:15,080 --> 00:18:18,600 +says that he is a noble man, right, and he knows + +243 +00:18:18,600 --> 00:18:20,660 +how to use the language, but he uses + +244 +00:18:20,660 --> 00:18:24,880 +colloquialism, like such stuff, and now we will + +245 +00:18:24,880 --> 00:18:28,360 +understand after a while that he is not good even + +246 +00:18:28,360 --> 00:18:33,880 +in talking. He's not good in... So, this man is... + +247 +00:18:36,050 --> 00:18:43,310 +It's not a noble man. He's not well educated. This + +248 +00:18:43,310 --> 00:18:47,910 +is why he's using kind of colloquial language. + +249 +00:18:48,310 --> 00:18:53,330 +He's not having enough confidence in himself to + +250 +00:18:53,330 --> 00:18:59,850 +make his wife to laugh to him. We will see. We + +251 +00:18:59,850 --> 00:19:04,980 +know things much more about him. Right? She had a + +252 +00:19:04,980 --> 00:19:08,620 +heart. How shall I say? So he's asking a question + +253 +00:19:08,620 --> 00:19:13,320 +that I don't know how to describe her. Right? Too + +254 +00:19:13,320 --> 00:19:18,980 +soon made glad. So, right? She was, right? What do + +255 +00:19:18,980 --> 00:19:24,260 +we understand? We understand who finds, okay, + +256 +00:19:24,360 --> 00:19:27,700 +don't take it as anti-feminism. Min bisahilu, + +257 +00:19:28,040 --> 00:19:33,720 +right? A wife who is too soon to be glad. Right? + +258 +00:19:33,820 --> 00:19:36,400 +Do you understand what I mean? Right? This is a + +259 +00:19:36,400 --> 00:19:41,320 +bless. Right? This is not something wrong to say + +260 +00:19:41,320 --> 00:19:45,480 +about her. Right? That she had a heart which is I + +261 +00:19:45,480 --> 00:19:49,900 +mean anything makes her happy. Come on. This is a + +262 +00:19:49,900 --> 00:19:53,720 +compliment. Right? This is something good. Not + +263 +00:19:53,720 --> 00:19:59,220 +something bad. Right? You cannot make them happy. + +264 +00:19:59,340 --> 00:20:02,050 +Do you understand what I mean? She had a heart, + +265 +00:20:02,210 --> 00:20:07,510 +how shall I say, too soon made, glad, too easily + +266 +00:20:07,510 --> 00:20:12,850 +impressed. This is not nothing bad too, right? So + +267 +00:20:12,850 --> 00:20:18,850 +instead, this is, it helps us, right, in what? in + +268 +00:20:18,850 --> 00:20:21,790 +understanding the central tension again. That he + +269 +00:20:21,790 --> 00:20:25,410 +wants to give us a bad image about his wife, but + +270 +00:20:25,410 --> 00:20:28,970 +instead we understand that she was an innocent + +271 +00:20:28,970 --> 00:20:34,210 +person who is easily made glad and easily + +272 +00:20:34,210 --> 00:20:37,570 +impressed. Because the people who are easily made + +273 +00:20:37,570 --> 00:20:41,290 +glad and easily impressed are innocent, simple + +274 +00:20:41,290 --> 00:20:46,130 +people. Complicated people are not easy made glad, + +275 +00:20:46,730 --> 00:20:50,910 +right? Complicated people are not what? Easily + +276 +00:20:50,910 --> 00:20:56,450 +impressed. Some people you might find like a log, + +277 +00:20:57,070 --> 00:20:58,710 +right? You don't understand. + +278 +00:21:01,790 --> 00:21:07,890 +You don't understand how they work, how they feel. + +279 +00:21:09,420 --> 00:21:12,200 +You cannot understand whether they are happy or + +280 +00:21:12,200 --> 00:21:14,900 +not. They are made glad or not made glad, whether + +281 +00:21:14,900 --> 00:21:17,700 +they are impressed or not impressed. But simple + +282 +00:21:17,700 --> 00:21:21,920 +people, right, appears directly on their faces, + +283 +00:21:22,340 --> 00:21:26,580 +whether they are what? Happy or bad or whatever, + +284 +00:21:27,080 --> 00:21:32,020 +and they are easily made impressed. And he had + +285 +00:21:32,020 --> 00:21:36,550 +that little girl, right? By the way, in history, + +286 +00:21:36,790 --> 00:21:40,510 +it says that this, the wife was 18 years old only + +287 +00:21:40,510 --> 00:21:43,710 +when she was killed. But I don't want to refer to + +288 +00:21:43,710 --> 00:21:46,950 +what? To history. I don't want to refer to the + +289 +00:21:46,950 --> 00:21:52,050 +biography. I'm dealing with what? With the text + +290 +00:21:52,050 --> 00:21:55,350 +and the text only. It means that she's a child. + +291 +00:21:57,530 --> 00:22:01,910 +Easily made glad, easily impressed. She liked + +292 +00:22:01,910 --> 00:22:06,650 +whatever she locked on. Mashallah. Means that + +293 +00:22:06,650 --> 00:22:11,850 +she's very good. Who finds a wife like this? + +294 +00:22:14,730 --> 00:22:19,010 +Who finds + +295 +00:22:19,010 --> 00:22:24,470 +a wife like this? Right? She loves, right? Right. + +296 +00:22:25,900 --> 00:22:32,400 +I wish that things are clear to you. I'm trying to + +297 +00:22:32,400 --> 00:22:37,300 +say that he got an innocent wife who is... I'm not + +298 +00:22:37,300 --> 00:22:41,980 +trying to make personal + +299 +00:22:41,980 --> 00:22:47,740 +references. What I'm saying is this is a kind of a + +300 +00:22:47,740 --> 00:22:51,420 +little girl. This little girl... easily made + +301 +00:22:51,420 --> 00:22:55,700 +depressed, easily glad, and she loved everything + +302 +00:22:55,700 --> 00:23:00,180 +around her. Everything she looked at, she used to + +303 +00:23:00,180 --> 00:23:04,400 +love, which emphasizes the same idea, that she was + +304 +00:23:04,400 --> 00:23:10,380 +a simple person. And her locks went everywhere. + +305 +00:23:11,300 --> 00:23:16,920 +This is Ben. He tries to tell her, to tell us + +306 +00:23:16,920 --> 00:23:23,310 +that, Right? He wants to tell us what her looks + +307 +00:23:23,310 --> 00:23:29,870 +and as long as she loved or liked everything that + +308 +00:23:29,870 --> 00:23:33,330 +she looked at and she looked everywhere that it + +309 +00:23:33,330 --> 00:23:37,050 +means that she looked everything that she saw. Do + +310 +00:23:37,050 --> 00:23:38,090 +you understand what I mean? + +311 +00:23:44,080 --> 00:23:48,560 +Right? That she liked everything that she looked + +312 +00:23:48,560 --> 00:23:53,340 +at. And her eyes went everywhere. And she used to + +313 +00:23:53,340 --> 00:23:56,580 +look everywhere. And therefore, she liked + +314 +00:23:56,580 --> 00:24:02,740 +everything that she liked. Right? Yeah. And smiles + +315 +00:24:02,740 --> 00:24:09,380 +to everyone. Smiles to everyone. Right? Well, sir, + +316 +00:24:09,540 --> 00:24:15,410 +again, It seems that the man is not interested + +317 +00:24:15,410 --> 00:24:20,330 +again. He's talking too much. It's a talkative + +318 +00:24:20,330 --> 00:24:26,930 +person. Right? It was all one. Look at this. To + +319 +00:24:26,930 --> 00:24:31,900 +her, everything was the same. to her, right, that + +320 +00:24:31,900 --> 00:24:35,420 +she smiled to the, I mean, to little children as + +321 +00:24:35,420 --> 00:24:38,260 +she smiled to her husband. She liked to a stranger + +322 +00:24:38,260 --> 00:24:41,780 +the way that she smiled to her husband, and he + +323 +00:24:41,780 --> 00:24:45,140 +doesn't like that, right? And whenever she + +324 +00:24:45,140 --> 00:24:49,260 +expresses herself, she expresses herself in the + +325 +00:24:49,260 --> 00:24:52,190 +same innocent manner. She loves everything that + +326 +00:24:52,190 --> 00:24:55,770 +she sees. She sees she likes children, she likes + +327 +00:24:55,770 --> 00:24:58,450 +animals, she likes everything. And she would + +328 +00:24:58,450 --> 00:25:02,010 +express herself in the same manner. In the same + +329 +00:25:02,010 --> 00:25:07,350 +manner. So he said, it was all one. Everything was + +330 +00:25:07,350 --> 00:25:13,110 +the same to her. My favour at her breast, my love + +331 +00:25:13,110 --> 00:25:18,630 +in her heart. My love in her heart was similar to + +332 +00:25:18,630 --> 00:25:21,750 +whom? The droppings of the daylight in the west. + +333 +00:25:22,310 --> 00:25:26,310 +That she loved me in the same manner. She loved + +334 +00:25:26,310 --> 00:25:30,240 +the sunset. Okay, what do you want? It's very + +335 +00:25:30,240 --> 00:25:33,340 +romantic. Is it wrong? Right? Right? + +336 +00:25:37,310 --> 00:25:43,150 +that she loved me, my love in her heart was like + +337 +00:25:43,150 --> 00:25:46,730 +her love to the dropping of the daylight in the + +338 +00:25:46,730 --> 00:25:51,890 +West. Like the way she loved the sunset, right? + +339 +00:25:52,430 --> 00:25:55,610 +The way she loved the bow of cherries in some + +340 +00:25:55,610 --> 00:25:59,790 +officious fool broke in the orchid for her, right? + +341 +00:26:00,240 --> 00:26:06,260 +It's the same way she loved a branch of cherries + +342 +00:26:06,260 --> 00:26:11,280 +if a stupid person broke that branch to her and + +343 +00:26:11,280 --> 00:26:15,840 +gave it to her. Look at this. He accused everyone. + +344 +00:26:16,660 --> 00:26:19,120 +Around them, although it was in the western world, + +345 +00:26:19,220 --> 00:26:23,300 +something courteous, not in our culture. But their + +346 +00:26:23,300 --> 00:26:28,420 +culture, it was something normal, in front, and + +347 +00:26:28,420 --> 00:26:33,040 +acceptable. That to break what? A flower or + +348 +00:26:33,040 --> 00:26:39,160 +whatever. So she also smiled and reflected the + +349 +00:26:39,160 --> 00:26:43,460 +same emotions towards everything. Even if an + +350 +00:26:43,460 --> 00:26:48,620 +officious fool, a stupid person. Extremely stupid + +351 +00:26:48,620 --> 00:26:52,300 +person. Look at the way he is having his own + +352 +00:26:52,300 --> 00:26:56,560 +attitude towards his own guests. من اللي هيجيلها + +353 +00:26:56,560 --> 00:27:06,790 +from the orchid, from the garden? his guests it + +354 +00:27:06,790 --> 00:27:12,270 +is his own guests but he calls them officious + +355 +00:27:12,270 --> 00:27:14,190 +someone + +356 +00:27:17,260 --> 00:27:21,840 +Ophiuchus fool, right? If Ophiuchus fool broke a + +357 +00:27:21,840 --> 00:27:26,020 +cherry's branch, bow, right, and gave her, right, + +358 +00:27:26,280 --> 00:27:29,700 +introduced it to her, she would, right, express + +359 +00:27:29,700 --> 00:27:34,760 +her and to have the same joy exactly as she + +360 +00:27:34,760 --> 00:27:39,580 +expresses her love to me in the same manner. She + +361 +00:27:39,580 --> 00:27:43,480 +will reflect the same emotions as she reflects + +362 +00:27:43,480 --> 00:27:47,160 +when she sees the sunset. Or when she talks about + +363 +00:27:47,160 --> 00:27:50,700 +her love to me, right? She will talk, will have + +364 +00:27:50,700 --> 00:27:56,470 +the same response, right? So, right, the bow of + +365 +00:27:56,470 --> 00:28:00,150 +cherries some officious fool broke in the orchid + +366 +00:28:00,150 --> 00:28:03,910 +in the garden for her and gave it to her, right? + +367 +00:28:04,070 --> 00:28:08,590 +The white mule that she loved her white house, a + +368 +00:28:08,590 --> 00:28:12,010 +white horse exactly the way she loved me. But + +369 +00:28:12,010 --> 00:28:16,530 +because he hates her what? Her horse. He doesn't + +370 +00:28:16,530 --> 00:28:21,670 +call it a horse. He call it mule. Right? Do you + +371 +00:28:21,670 --> 00:28:27,360 +understand what I mean? Yeah, sure. From the usage + +372 +00:28:27,360 --> 00:28:31,280 +of the word a vicious fool. Right? White mule. + +373 +00:28:31,480 --> 00:28:33,960 +Instead of saying her white horse. Is it possible + +374 +00:28:33,960 --> 00:28:36,460 +that she wants to ride a bull? You understand what + +375 +00:28:36,460 --> 00:28:40,860 +I mean? But she, the white mule she rode that she + +376 +00:28:40,860 --> 00:28:44,140 +used to ride around the terrace, she loved the + +377 +00:28:44,140 --> 00:28:47,860 +white horse or the white mule the same way she + +378 +00:28:47,860 --> 00:28:49,540 +loved me. There is not much difference between + +379 +00:28:49,540 --> 00:28:49,660 +them. + +380 +00:28:55,260 --> 00:28:58,020 +This is what he considers. This is what he sees + +381 +00:28:58,020 --> 00:29:03,460 +himself. He locks low at himself, right? He thinks + +382 +00:29:03,460 --> 00:29:06,520 +that she loves her mule the way she loves him. + +383 +00:29:07,240 --> 00:29:11,420 +What kind of a self confidence is that? Means that + +384 +00:29:11,420 --> 00:29:15,560 +he's not having, he's having inferiority complex. + +385 +00:29:16,860 --> 00:29:18,260 +What does that mean inferiority complex? + +386 +00:29:33,950 --> 00:29:38,390 +عقدة نقص inferiority complex + +387 +00:29:47,700 --> 00:29:51,100 +This is how, right? He sees himself. He sees + +388 +00:29:51,100 --> 00:29:54,880 +himself like any stranger gives his wife, what? + +389 +00:29:55,420 --> 00:29:59,500 +Okay, a cherries branch. And he sees himself, + +390 +00:29:59,820 --> 00:30:03,080 +right, like any officious fool, like any officious + +391 +00:30:03,080 --> 00:30:07,680 +fool. He sees his love like her love to the mule, + +392 +00:30:08,060 --> 00:30:13,150 +right? Okay, her love to the sunset, right? All + +393 +00:30:13,150 --> 00:30:16,230 +and each, now he comes to the conclusion. All + +394 +00:30:16,230 --> 00:30:18,890 +these things that I mentioned to you would draw + +395 +00:30:18,890 --> 00:30:22,430 +from her a like approving speech that she would + +396 +00:30:22,430 --> 00:30:27,010 +express herself towards all these things with the + +397 +00:30:27,010 --> 00:30:31,250 +same words. With the same words. With the same + +398 +00:30:31,250 --> 00:30:37,140 +liking words. My love in her heart, like the love + +399 +00:30:37,140 --> 00:30:41,280 +of her own right horse that she rides to go around + +400 +00:30:41,280 --> 00:30:44,460 +the house, around the terrace. Right? + +401 +00:30:47,410 --> 00:30:51,430 +Or maybe it will draw the same blush, not the same + +402 +00:30:51,430 --> 00:30:55,610 +words, but the same blush, the same red face that + +403 +00:30:55,610 --> 00:30:59,850 +she will feel shy to because she is innocent. So + +404 +00:30:59,850 --> 00:31:03,870 +we are not assuming that she always replies, but + +405 +00:31:03,870 --> 00:31:09,450 +maybe she doesn't reply. Maybe she blushes, not + +406 +00:31:09,450 --> 00:31:14,570 +even smiles, right? Yeah. + +407 +00:31:19,260 --> 00:31:24,040 +Okay? All and each would draw from her a like, the + +408 +00:31:24,040 --> 00:31:29,260 +approving speech or plush at least. She thanked + +409 +00:31:29,260 --> 00:31:35,380 +men. Good! That she was polite. Anyone who is + +410 +00:31:35,380 --> 00:31:40,400 +going to work, she used to thank men. Right? But + +411 +00:31:40,400 --> 00:31:45,300 +he's not actually angry that she thanked men. No. + +412 +00:31:45,660 --> 00:31:49,660 +He was angry for something else. Pay attention to + +413 +00:31:49,660 --> 00:31:55,780 +me. What was he angry for? She thanked, man, good. + +414 +00:31:56,060 --> 00:32:01,020 +Okay, good. I have nothing wrong with that. But + +415 +00:32:01,020 --> 00:32:04,440 +thanked somehow that she used to think in a manner + +416 +00:32:04,440 --> 00:32:07,640 +I know not how. I don't know how to express + +417 +00:32:07,640 --> 00:32:12,380 +myself. Because why? As if she ranked my gift of + +418 +00:32:12,380 --> 00:32:17,990 +900 years old name with anybody's gift. This is + +419 +00:32:17,990 --> 00:32:22,090 +what he is angry for, that she thanked me in the + +420 +00:32:22,090 --> 00:32:26,610 +same manner she thanked me. Right? As if she is + +421 +00:32:26,610 --> 00:32:31,530 +making my name, the name of my family. + +422 +00:32:33,990 --> 00:32:37,350 +The name of my family which has lived, survived + +423 +00:32:37,350 --> 00:32:42,770 +for 900 years with the name of another man. So + +424 +00:32:42,770 --> 00:32:46,270 +he's not angry for himself. He's angry for, for + +425 +00:32:46,270 --> 00:32:49,570 +the name of his own family. + +426 +00:32:52,230 --> 00:32:54,670 +You understand what I mean? This is why he is + +427 +00:32:54,670 --> 00:32:58,630 +angry. He is angry because she dealt or she + +428 +00:32:58,630 --> 00:33:02,990 +thanked everyone in the same manner. That she is + +429 +00:33:02,990 --> 00:33:06,710 +polite. She is very polite. But he doesn't want + +430 +00:33:06,710 --> 00:33:09,940 +her to thank him in the same manner that she + +431 +00:33:09,940 --> 00:33:15,060 +thanks anyone else. Why? Because he sees that the + +432 +00:33:15,060 --> 00:33:19,180 +name of his own family, which survived for 900 + +433 +00:33:19,180 --> 00:33:23,460 +years, is much better than the name and the family + +434 +00:33:23,460 --> 00:33:27,440 +of other people. So whenever she thanks him, she's + +435 +00:33:27,440 --> 00:33:32,060 +supposed to thank him in a different manner. Why? + +436 +00:33:32,240 --> 00:33:35,320 +Not because she respects him. Not because she + +437 +00:33:35,320 --> 00:33:40,500 +loves him. But because of... The name of his own + +438 +00:33:40,500 --> 00:33:44,120 +family. He is not angry for himself. He is angry + +439 +00:33:44,120 --> 00:33:48,920 +for Why? Because this is the only thing that he + +440 +00:33:48,920 --> 00:33:54,920 +has right in order to be proud of. The only thing + +441 +00:33:54,920 --> 00:33:58,120 +that he has. The only thing that he has and the + +442 +00:33:58,120 --> 00:34:01,500 +only thing that he is proud of. But + +443 +00:34:01,500 --> 00:34:05,400 +psychologically speaking, he is not having the + +444 +00:34:05,400 --> 00:34:08,700 +self-confidence. He's not angry for himself. He's + +445 +00:34:08,700 --> 00:34:15,420 +angry for the name of his own family. Right? Well, + +446 +00:34:15,880 --> 00:34:21,780 +so again, I say, right, she thanked men, good, but + +447 +00:34:21,780 --> 00:34:25,200 +thanks somehow, I don't know how, as if she + +448 +00:34:25,200 --> 00:34:29,740 +ranked, as if she is ranking my gift. He + +449 +00:34:29,740 --> 00:34:35,300 +considers, right, his family name as a gift. + +450 +00:34:36,520 --> 00:34:41,020 +Right? A gift. This is what he's angry for. My + +451 +00:34:41,020 --> 00:34:46,400 +gift of a 900 years old name with everybody's + +452 +00:34:46,400 --> 00:34:50,560 +gift. Like the families or the family name of + +453 +00:34:50,560 --> 00:34:54,640 +everyone else. Who stops to blame this sort of + +454 +00:34:54,640 --> 00:35:00,490 +trifling? Look at the way he speaks. Right? Who + +455 +00:35:00,490 --> 00:35:05,770 +dares to blame or to what? Let me, who can + +456 +00:35:05,770 --> 00:35:12,110 +tolerate this trifling trivial things? مين ممكن + +457 +00:35:12,110 --> 00:35:20,870 +يتسامح مع هكتفاها? Who stops to blame this sort of + +458 +00:35:20,870 --> 00:35:27,030 +trifling? Right? Who would stoop, who dares to. + +459 +00:35:27,250 --> 00:35:31,750 +Right? To blame this sort of tripling. Even had + +460 +00:35:31,750 --> 00:35:36,210 +you skill in speech. You are the person who is + +461 +00:35:36,210 --> 00:35:39,610 +good in speaking. Who's talking to whom? To the + +462 +00:35:39,610 --> 00:35:41,510 +envoy. Because what is the job of the envoy? + +463 +00:35:42,350 --> 00:35:45,530 +Words. Good in words. No, no, no, no, no. But he's + +464 +00:35:45,530 --> 00:35:48,230 +not giving him a chance to speak. Do you + +465 +00:35:48,230 --> 00:35:51,690 +understand why? Because he is a dictator. He only + +466 +00:35:51,690 --> 00:35:56,330 +listens to himself. This is why we don't have a + +467 +00:35:56,330 --> 00:35:56,690 +voice. + +468 +00:36:01,800 --> 00:36:04,000 +And tell him, even someone like you who is good at + +469 +00:36:04,000 --> 00:36:08,480 +speaking, write, which I have not. All this stuff, + +470 +00:36:09,140 --> 00:36:12,520 +and say, I don't have, I don't know how to express + +471 +00:36:12,520 --> 00:36:16,340 +myself. Which means that he is not even good at + +472 +00:36:16,340 --> 00:36:20,540 +using the language. And maybe he will get annoyed + +473 +00:36:20,540 --> 00:36:23,440 +as well. Right? + +474 +00:36:26,400 --> 00:36:30,720 +Even had you skill in speech, even you who has + +475 +00:36:30,720 --> 00:36:34,580 +this skill in expressing yourself, which I have + +476 +00:36:34,580 --> 00:36:39,100 +not, which I don't have that ability to express + +477 +00:36:39,100 --> 00:36:42,700 +myself, to make yourself, you make your will quite + +478 +00:36:42,700 --> 00:36:49,300 +clear, to express yourself clearly to such and + +479 +00:36:49,300 --> 00:36:55,000 +one, to such person, by saying, and say to her, + +480 +00:36:55,680 --> 00:37:01,200 +Right? Just this or that and you disgust me. In + +481 +00:37:01,200 --> 00:37:10,080 +order to tell her that, right? Just this + +482 +00:37:10,080 --> 00:37:14,020 +or that and you disgust me. Look at the way he + +483 +00:37:14,020 --> 00:37:16,800 +speaks. Is this a way to speak to a wife? + +484 +00:37:22,180 --> 00:37:27,440 +Right? That if you have good what? Right? Good way + +485 +00:37:27,440 --> 00:37:31,300 +to express yourself, you will say this or that + +486 +00:37:31,300 --> 00:37:35,180 +will disgust me. How about the one who doesn't + +487 +00:37:35,180 --> 00:37:41,580 +know how to express himself? What would he say? Ra + +488 +00:37:41,580 --> 00:37:43,960 +'am? Do you understand or you don't understand? + +489 +00:37:44,400 --> 00:37:47,980 +You don't understand? This point, no. Okay, he + +490 +00:37:47,980 --> 00:37:53,260 +tells him, right, who can tolerate this trivial + +491 +00:37:53,260 --> 00:37:58,560 +thing, right? Now, no one can tolerate it. Even + +492 +00:37:58,560 --> 00:38:00,900 +the people like you who know how to express + +493 +00:38:00,900 --> 00:38:05,840 +myself, you will tell her, you disgust me. Do you + +494 +00:38:05,840 --> 00:38:08,900 +understand what I mean? Which I don't have this + +495 +00:38:08,900 --> 00:38:09,720 +ability, which means, + +496 +00:38:14,040 --> 00:38:14,580 +Right? + +497 +00:38:23,350 --> 00:38:28,810 +Even had you skill in speech, those people who are + +498 +00:38:28,810 --> 00:38:33,170 +good in using the words, which I have not. I have + +499 +00:38:33,170 --> 00:38:36,810 +that skill in using what? Using the language to + +500 +00:38:36,810 --> 00:38:40,030 +make your will quite clear, to make your intention + +501 +00:38:40,030 --> 00:38:44,330 +clear to others, right? You would say, just this + +502 +00:38:44,330 --> 00:38:48,170 +or that disgusts me. This is disgusting me. Here + +503 +00:38:48,170 --> 00:38:51,290 +you mess, right? Or there exceeds the mark. + +504 +00:38:58,780 --> 00:39:02,040 +This is the way that you would say to whom? To + +505 +00:39:02,040 --> 00:39:04,540 +your wife. Why? Because she is polite and she + +506 +00:39:04,540 --> 00:39:05,520 +smiles to everyone. + +507 +00:39:13,080 --> 00:39:15,820 +Or that exceeds the mark. He wants to tell her + +508 +00:39:15,820 --> 00:39:21,300 +that his wife is flirtuous, is bad. Is bad. But we + +509 +00:39:21,300 --> 00:39:24,540 +discover, look at the language that he uses. The + +510 +00:39:24,540 --> 00:39:28,820 +word of disgust, you miss, you exceeded the mark. + +511 +00:39:29,320 --> 00:39:31,560 +Right? What does exceed the mark mean? Exceeded + +512 +00:39:31,560 --> 00:39:34,320 +your limits. Exceeded your limits. Right? + +513 +00:39:37,800 --> 00:39:40,860 +Therefore, we find that this is a kind of not a + +514 +00:39:40,860 --> 00:39:43,620 +husband who is dealing with his own wife, right? + +515 +00:39:43,700 --> 00:39:50,860 +As if he is, right? I don't know. I don't have + +516 +00:39:50,860 --> 00:39:55,400 +that skill to express myself well. Well, I don't + +517 +00:39:55,400 --> 00:39:58,500 +mean it. I wanted you to laugh, right? This is a + +518 +00:39:58,500 --> 00:40:03,040 +dictator who talks to a servant, right? Not a + +519 +00:40:03,040 --> 00:40:07,890 +husband talks to whom? To a wife. Right? And if + +520 +00:40:07,890 --> 00:40:15,830 +she let herself be listened to, right? And if she + +521 +00:40:15,830 --> 00:40:21,230 +let herself to what? Okay, to be listened or + +522 +00:40:21,230 --> 00:40:26,230 +plainly sat or to sit without showing any Right? + +523 +00:40:26,950 --> 00:40:31,090 +Emotions, her words to yours and give you her + +524 +00:40:31,090 --> 00:40:35,470 +words, pay attention to you, forsooth and make + +525 +00:40:35,470 --> 00:40:39,730 +excuse without, right? Then after listening to + +526 +00:40:39,730 --> 00:40:43,830 +you, she would go and excuse. Wallah inna muaddaba + +527 +00:40:43,830 --> 00:40:47,210 +jidda. Right? Do you understand? Even then, would + +528 +00:40:47,210 --> 00:40:53,490 +be some stooping. I consider it as a kind of what? + +529 +00:40:53,930 --> 00:40:56,030 +Stooping. Do you know what they mean, stooping? + +530 +00:40:56,490 --> 00:41:01,410 +Yeah, a kind of a concession that I make. + +531 +00:41:08,290 --> 00:41:16,360 +I choose never to stoop. But I will never watch a + +532 +00:41:16,360 --> 00:41:16,820 +stoop. + +533 +00:41:20,480 --> 00:41:21,300 +Oh, + +534 +00:41:23,860 --> 00:41:28,840 +sir. She smiled. No doubt. We will continue from + +535 +00:41:28,840 --> 00:41:30,660 +here next time. Right? + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/ffdTmysSjss.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/ffdTmysSjss.srt new file mode 100644 index 0000000000000000000000000000000000000000..de55bebbaf379f08d4a203e02a57a906fe3fc657 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/ffdTmysSjss.srt @@ -0,0 +1,2058 @@ +1 +00:00:21,160 --> 00:00:23,960 +Is there anyone who would like to share anything + +2 +00:00:23,960 --> 00:00:27,020 +regarding the tragic hero? We are going to discuss + +3 +00:00:27,020 --> 00:00:29,460 +the tragic hero today. Yes, please. + +4 +00:00:36,730 --> 00:00:39,750 +Good morning, good morning. My name is Falafar + +5 +00:00:39,750 --> 00:00:42,950 +Mali. I want to talk about it's the Oedipus. He is + +6 +00:00:42,950 --> 00:00:46,050 +a tragic hero or not. Okay, Oedipus is the main + +7 +00:00:46,050 --> 00:00:48,790 +character of the drama and he's a great, a great + +8 +00:00:48,790 --> 00:00:51,470 +king with ideal grace in his morals, his + +9 +00:00:51,470 --> 00:00:57,210 +individual personality. But he is tragic due to a + +10 +00:00:57,210 --> 00:01:02,070 +tragic flaw in terms of his moral disposition. So, + +11 +00:01:02,550 --> 00:01:07,190 +in terms of Aristotelian theory, Oedipus is a + +12 +00:01:07,190 --> 00:01:11,550 +tragic hero because he is not perfect, but he has + +13 +00:01:11,550 --> 00:01:15,290 +a tragic flaw. Aristotle points out that Oedipus' + +14 +00:01:15,390 --> 00:01:19,890 +tragic flaw is excessive pride in Europe and self + +15 +00:01:19,890 --> 00:01:25,140 +-righteousness. He also points out a certain + +16 +00:01:25,140 --> 00:01:28,600 +characteristic that determines as a tragic hero. + +17 +00:01:29,000 --> 00:01:34,580 +Using an example as an ideal model, Aristotle says + +18 +00:01:34,580 --> 00:01:38,880 +that a tragic hero must be unimportant. Aristotle + +19 +00:01:38,880 --> 00:01:42,460 +says that a tragic hero must have an unimportant + +20 +00:01:42,460 --> 00:01:49,020 +or effective man. I mean who commits an error in + +21 +00:01:49,020 --> 00:01:54,080 +judgement and who suffers with his actions. I mean + +22 +00:01:54,080 --> 00:01:59,520 +the tragic hero must have a lesson from his error + +23 +00:01:59,520 --> 00:02:05,060 +in judgement and becomes an example of what + +24 +00:02:05,060 --> 00:02:09,600 +happens with him if + +25 +00:02:13,630 --> 00:02:16,610 +Example of what audience, of what happens when a + +26 +00:02:16,610 --> 00:02:21,190 +great man, a great man fall, fall from their high + +27 +00:02:21,190 --> 00:02:24,670 +social or political position. That's it, thank + +28 +00:02:24,670 --> 00:02:25,470 +you. Thank you. + +29 +00:02:30,750 --> 00:02:35,150 +I will analyze the character Oedipus. Oedipus, + +30 +00:02:35,250 --> 00:02:38,050 +he's a man respectable and valiant. + +31 +00:02:45,000 --> 00:02:47,820 +He's a great man with a respectable moral value + +32 +00:02:47,820 --> 00:02:53,040 +and personality. He loves his people. And Oedipus + +33 +00:02:53,040 --> 00:02:56,600 +as a man, he's dedicated to fighting and avoiding + +34 +00:02:56,600 --> 00:02:59,480 +evil. He loves his people. How we can announce, + +35 +00:02:59,820 --> 00:03:03,240 +he's so worried about the black spirit in between. + +36 +00:03:03,720 --> 00:03:08,840 +The plague is spreading in his people. He is so + +37 +00:03:08,840 --> 00:03:11,620 +worried by the problem of plague that he hasn't + +38 +00:03:11,620 --> 00:03:15,800 +been sleeping. He says that I will not talk to + +39 +00:03:15,800 --> 00:03:18,100 +people through messenger and will not send + +40 +00:03:18,100 --> 00:03:22,660 +messenger to them, but I will come to them. And + +41 +00:03:22,660 --> 00:03:26,160 +it's good of him to try avoid the unparalleled + +42 +00:03:26,160 --> 00:03:31,240 +threat that he hears. We see that Oedipus is not + +43 +00:03:31,240 --> 00:03:34,320 +only too confident in his own allies and + +44 +00:03:34,320 --> 00:03:38,160 +understanding of reality, he is also always afraid + +45 +00:03:38,160 --> 00:03:41,980 +of doing wrong. He is adamant in a quest to + +46 +00:03:41,980 --> 00:03:45,520 +research for the truth and welfare to his people. + +47 +00:03:47,570 --> 00:03:51,530 +The name of Oedipus in Greek means swole foot, + +48 +00:03:51,950 --> 00:03:57,090 +because his father put chains on his foot. But as + +49 +00:03:57,090 --> 00:04:00,590 +a tragic character, Oedipus has his hammer tied + +50 +00:04:00,590 --> 00:04:05,670 +bride. And the tragedy of Oedipus is a tragedy of + +51 +00:04:05,670 --> 00:04:13,130 +the human situation. His story tells us the man do + +52 +00:04:13,130 --> 00:04:16,470 +his best, but even then he cannot overcome + +53 +00:04:17,920 --> 00:04:21,180 +overcome this in the table. Thank you very much. + +54 +00:04:21,500 --> 00:04:29,160 +Thanks a lot. Well, right, we are going to + +55 +00:04:29,160 --> 00:04:32,400 +start our class for today. And today we are going + +56 +00:04:32,400 --> 00:04:36,720 +to discuss the character of Oedipus as a tragic + +57 +00:04:36,720 --> 00:04:41,120 +hero. We are going to start with this traditional + +58 +00:04:41,120 --> 00:04:45,800 +question. What is a tragic hero? What is a tragic + +59 +00:04:45,800 --> 00:04:49,980 +hero? Yes, please. A good person with a bad end. + +60 +00:04:52,780 --> 00:04:52,980 +Yes. + +61 +00:04:58,680 --> 00:05:01,600 +Right. Yes, please. + +62 +00:05:05,760 --> 00:05:10,040 +Self-destruction. Thank you very much. Yes. + +63 +00:05:12,890 --> 00:05:16,150 +through a sequel of, a sequence of unfortunate + +64 +00:05:16,150 --> 00:05:18,470 +events. Okay, good. Yes, please. + +65 +00:05:22,150 --> 00:05:27,770 +Okay, good. Yes, please. A hero is a person who is + +66 +00:05:27,770 --> 00:05:31,510 +superior in mind and body and does things that say + +67 +00:05:31,510 --> 00:05:33,650 +about his strength and why he's called tragic + +68 +00:05:33,650 --> 00:05:35,890 +because he has a bad energy. Superior to whom? + +69 +00:05:36,490 --> 00:05:38,770 +Superior to other people. He's better, he's more + +70 +00:05:38,770 --> 00:05:41,050 +intellectual, more strong, which makes him a hero. + +71 +00:05:41,310 --> 00:05:42,090 +Is he a superhero? + +72 +00:05:50,010 --> 00:05:53,170 +Good point, yes. + +73 +00:05:59,920 --> 00:06:02,480 +Right. Okay. Yes, please. + +74 +00:06:06,080 --> 00:06:06,600 +Right. + +75 +00:06:11,020 --> 00:06:11,820 +Yeah, the last one. + +76 +00:06:16,080 --> 00:06:20,160 +Good. Now, a second question. Do you think Oedipus + +77 +00:06:20,160 --> 00:06:23,900 +as a character is a tragic hero or none? Yes, why? + +78 +00:06:33,210 --> 00:06:36,650 +Right, these mistakes are, I mean, personal + +79 +00:06:36,650 --> 00:06:40,770 +mistakes or external mistakes? Personal and + +80 +00:06:40,770 --> 00:06:45,130 +external, both. Because he committed mistakes by + +81 +00:06:45,130 --> 00:06:52,590 +killing a king and by, okay, by killing a king and + +82 +00:06:52,590 --> 00:06:55,250 +because of his destiny or because of the mistakes + +83 +00:06:55,250 --> 00:06:58,510 +of his parents. Yeah, but he was destined to kill + +84 +00:06:58,510 --> 00:07:06,960 +the king, someone can say. Yes, please. + +85 +00:07:07,460 --> 00:07:08,320 +Yes. + +86 +00:07:17,300 --> 00:07:18,300 +Yes. + +87 +00:07:22,300 --> 00:07:26,750 +That's right. Do we have all the characteristics + +88 +00:07:26,750 --> 00:07:30,290 +of the tragic hero are applicable to the character + +89 +00:07:30,290 --> 00:07:34,470 +of Oedipus? Yes. Yes. Fine. Right. So this is what + +90 +00:07:34,470 --> 00:07:38,190 +we are going to discover today. So our question, + +91 +00:07:39,150 --> 00:07:43,070 +what is a tragic hero anyway? It's this, right? + +92 +00:07:43,290 --> 00:07:47,530 +Tragic hero, a man cannot become a hero until he + +93 +00:07:47,530 --> 00:07:50,130 +can see the root of his own downfall. + +94 +00:07:53,140 --> 00:07:57,140 +You see, this is something conditional that we + +95 +00:07:57,140 --> 00:08:00,780 +would like to add to the characteristics of the + +96 +00:08:00,780 --> 00:08:03,300 +tragic hero. How do you understand this sentence? + +97 +00:08:05,580 --> 00:08:08,980 +A man cannot become a hero, this is a statement + +98 +00:08:08,980 --> 00:08:12,460 +from Aristotle's Poetics. From Aristotle's + +99 +00:08:12,460 --> 00:08:16,520 +Poetics, he says, a man cannot become a hero until + +100 +00:08:16,520 --> 00:08:20,100 +he can see the root of his own downfall. + +101 +00:08:23,240 --> 00:08:25,780 +How can you understand this statement? Yes, + +102 +00:08:25,860 --> 00:08:28,800 +please. Hello. I may understand it that a person + +103 +00:08:28,800 --> 00:08:31,200 +becomes a hero when he sees the start of his own + +104 +00:08:31,200 --> 00:08:34,240 +tragic ending and he continues to be himself or + +105 +00:08:34,240 --> 00:08:36,720 +find out what he is and not like go completely + +106 +00:08:36,720 --> 00:08:42,600 +crazy. Thank you. Yes, please. It might mean that + +107 +00:08:42,600 --> 00:08:46,500 +a tragic hero discovers his mistakes, his + +108 +00:08:46,500 --> 00:08:50,240 +psychological mistakes by himself. Exactly. He + +109 +00:08:50,240 --> 00:08:54,860 +goes discovering his mistakes, his psychological + +110 +00:08:54,860 --> 00:08:58,970 +mistakes. What is the problem with him? OK. Thank + +111 +00:08:58,970 --> 00:09:01,470 +you very much. Excellent. This is the actual + +112 +00:09:01,470 --> 00:09:03,870 +meaning. Remember when I told you that the most + +113 +00:09:03,870 --> 00:09:07,270 +tragic moments when an idiot discovers that he is + +114 +00:09:07,270 --> 00:09:11,130 +an idiot? Yes. Right? This is the moment is a kind + +115 +00:09:11,130 --> 00:09:14,090 +of requirement for the idiot to become what? A + +116 +00:09:14,090 --> 00:09:17,050 +tragic hero. Right? The moment in which he + +117 +00:09:17,050 --> 00:09:22,310 +realizes that he is an idiot. Right? Okay? So this + +118 +00:09:22,310 --> 00:09:24,870 +is a kind of a requirement. It is a moment that + +119 +00:09:24,870 --> 00:09:27,670 +the tragic hero is supposed to live in which he + +120 +00:09:27,670 --> 00:09:31,050 +comes to a point of enlightenment. Right? What do + +121 +00:09:31,050 --> 00:09:33,410 +we mean by a point of enlightenment? A point he + +122 +00:09:33,410 --> 00:09:36,970 +knows or realizes what his mistake is. + +123 +00:09:40,380 --> 00:09:43,720 +No, not faces, but comes to a kind of + +124 +00:09:43,720 --> 00:09:47,760 +understanding what his mistake was. In other + +125 +00:09:47,760 --> 00:09:51,300 +words, a moment of an ignorosis, of enlightenment + +126 +00:09:51,300 --> 00:09:54,900 +to know what the problem was in his own character. + +127 +00:09:55,400 --> 00:09:58,980 +So this is what makes him tragic. that he + +128 +00:09:58,980 --> 00:10:02,600 +discovers the mistake in his own character, but it + +129 +00:10:02,600 --> 00:10:06,280 +is too late. It is like King Lear. It is like King + +130 +00:10:06,280 --> 00:10:10,240 +Lear. When he realizes his big mistake that his + +131 +00:10:10,240 --> 00:10:15,180 +two elder daughters did not really love him as his + +132 +00:10:15,180 --> 00:10:19,760 +own younger daughter, Cordelia, but it was too + +133 +00:10:19,760 --> 00:10:26,280 +late. He was a fool, and he discovered that Right. + +134 +00:10:26,380 --> 00:10:29,820 +He is a fool. Yes. Yesterday, I read that when a + +135 +00:10:29,820 --> 00:10:32,320 +fool discovers that he is a fool, it's some kind + +136 +00:10:32,320 --> 00:10:37,280 +of smartness. All right, Israel. Yeah, this is a + +137 +00:10:37,280 --> 00:10:40,320 +moment of enlightenment. But this is all right, we + +138 +00:10:40,320 --> 00:10:43,240 +call it temporary moment, smartness. Temporary + +139 +00:10:43,240 --> 00:10:47,740 +moment of what? Of enlightenment. It is not, or + +140 +00:10:47,740 --> 00:10:51,620 +otherwise he wouldn't be called a fool. Do you + +141 +00:10:51,620 --> 00:10:54,840 +understand what I mean? Yeah, sometimes it comes, + +142 +00:10:55,020 --> 00:10:58,160 +these moments of enlightenment in which a fool + +143 +00:10:58,160 --> 00:11:03,160 +realizes that he is a fool, right? And that's what + +144 +00:11:03,160 --> 00:11:07,000 +makes it tragic. So in addition to the other + +145 +00:11:07,000 --> 00:11:11,020 +qualities of the tragic hero, it is necessary for + +146 +00:11:11,020 --> 00:11:15,500 +the tragic hero to develop from the state of + +147 +00:11:15,500 --> 00:11:18,600 +ignorance into the state of knowledge. of + +148 +00:11:18,600 --> 00:11:21,940 +knowledge, right? And this is exactly what is + +149 +00:11:21,940 --> 00:11:25,940 +required for any tragic hero to be considered as a + +150 +00:11:25,940 --> 00:11:28,660 +tragic hero. If he doesn't realize his own + +151 +00:11:28,660 --> 00:11:31,940 +mistakes, it means that there is no development in + +152 +00:11:31,940 --> 00:11:35,360 +his own character. He is no longer around + +153 +00:11:35,360 --> 00:11:38,640 +character, but he's a static one. The way he + +154 +00:11:38,640 --> 00:11:43,440 +starts, the way he ends, right? Okay, fine, so + +155 +00:11:43,440 --> 00:11:46,940 +this is also another requirement for what? For the + +156 +00:11:46,940 --> 00:11:49,980 +character of the tragic hero that he needs to + +157 +00:11:49,980 --> 00:11:55,700 +realize his own mistakes, right? To come to a kind + +158 +00:11:55,700 --> 00:11:58,640 +of development in the course of the dramatic + +159 +00:11:58,640 --> 00:12:03,980 +action. So the tragic hero is a man of noble + +160 +00:12:03,980 --> 00:12:08,420 +origin, right? Here we are going to stop a little + +161 +00:12:08,420 --> 00:12:12,160 +bit. Some people they say that he is supposed to + +162 +00:12:12,160 --> 00:12:17,020 +be noble. But the word noble, it might have more + +163 +00:12:17,020 --> 00:12:20,540 +than one possibility. noble in origin, but he + +164 +00:12:20,540 --> 00:12:24,560 +might not be noble in action, right? Noble in + +165 +00:12:24,560 --> 00:12:26,740 +origin, what do we mean by noble in origin? That + +166 +00:12:26,740 --> 00:12:30,300 +his genealogy, right, refers back or goes back to + +167 +00:12:30,300 --> 00:12:33,840 +what? To a royal family or something like that, + +168 +00:12:33,940 --> 00:12:37,060 +all right? Or to a noble family, right? But he + +169 +00:12:37,060 --> 00:12:41,600 +might not be noble in what? In action. Right? And + +170 +00:12:41,600 --> 00:12:45,180 +therefore, right, noble here, it might refer to + +171 +00:12:45,180 --> 00:12:49,220 +both things, right? That he is noble in origin, + +172 +00:12:49,620 --> 00:12:54,940 +that he is from a noble family, right? And he's + +173 +00:12:54,940 --> 00:12:58,280 +noble in his own actions, in his own actions, + +174 +00:12:58,580 --> 00:13:02,210 +right? And intentions as well. that his deeds + +175 +00:13:02,210 --> 00:13:06,630 +might not seem noble to the reader. His deeds + +176 +00:13:06,630 --> 00:13:10,850 +might not also seem noble to the spectator, but + +177 +00:13:10,850 --> 00:13:14,770 +his intention is actually it was a noble + +178 +00:13:14,770 --> 00:13:22,050 +intention. Well, we have to notice that literature + +179 +00:13:23,480 --> 00:13:26,860 +from the Greek times till the Romantic time, + +180 +00:13:27,460 --> 00:13:31,440 +Romantic period, right? It was stories about + +181 +00:13:31,440 --> 00:13:38,380 +kings, queens, heroes, all the literature what of + +182 +00:13:38,380 --> 00:13:42,720 +the noble people, right? But the common man came + +183 +00:13:42,720 --> 00:13:46,520 +to the surface for the first time after the + +184 +00:13:46,520 --> 00:13:50,180 +movement of romanticism. But before the movement + +185 +00:13:50,180 --> 00:13:54,960 +of romanticism, literature was about the noble + +186 +00:13:54,960 --> 00:13:57,700 +people and noble families and what happens in + +187 +00:13:57,700 --> 00:14:01,790 +courts. What happens in courts. Right, he is not + +188 +00:14:01,790 --> 00:14:05,330 +an ordinary man, but a man with outstanding + +189 +00:14:05,330 --> 00:14:08,770 +quality and the greatness about him. His own + +190 +00:14:08,770 --> 00:14:12,690 +destruction is for the greater cause or a + +191 +00:14:12,690 --> 00:14:18,230 +principle, right? So what does this mean? It + +192 +00:14:18,230 --> 00:14:21,470 +means, right, yes? That he might dies for the sake + +193 +00:14:21,470 --> 00:14:23,670 +of his people. Right. For the sake of the common + +194 +00:14:23,670 --> 00:14:29,130 +good. For a noble, I mean objective. And this + +223 +00:16:42,140 --> 00:16:45,860 +not troubled enough and he's not careful. Yeah. + +224 +00:16:46,520 --> 00:16:51,140 +The most common tragic flaw in the tragedies or + +225 +00:16:51,140 --> 00:16:54,100 +classic tragedies is the excessive pride. The + +226 +00:16:54,100 --> 00:16:57,660 +excessive pride. This excessive pride is actually + +227 +00:16:57,660 --> 00:17:02,200 +most common in the character. Is it applicable to + +228 +00:17:02,200 --> 00:17:06,980 +Oedipus to a certain degree? Yes. Yeah. Yes, + +229 +00:17:07,060 --> 00:17:10,140 +please. I believe since these classic tragedies + +230 +00:17:10,140 --> 00:17:13,620 +mainly talk about the novel, people from the + +231 +00:17:13,620 --> 00:17:17,780 +novel's past, it's, you know, it makes sense that + +232 +00:17:17,780 --> 00:17:21,940 +a tribe is being paid on the stairs. Yes. His + +233 +00:17:21,940 --> 00:17:24,860 +mistakes were actually pride, ego, and temper. And + +234 +00:17:24,860 --> 00:17:26,700 +you can see it a lot during the play, especially + +235 +00:17:26,700 --> 00:17:29,380 +when Creon told him that he was the murderer and + +236 +00:17:29,380 --> 00:17:31,820 +he refused. So he is very proud of himself. + +237 +00:17:33,360 --> 00:17:37,170 +Temperamental, you mean? Temperamental? Yeah, I + +238 +00:17:37,170 --> 00:17:40,250 +would agree with that, that it helps in + +239 +00:17:40,250 --> 00:17:44,290 +identifying his own mistakes, right? + +240 +00:17:48,070 --> 00:17:52,110 +Also, it must be appropriate to his own character. + +241 +00:17:53,030 --> 00:17:56,770 +The hero's language and behavior must be suitable + +242 +00:17:56,770 --> 00:18:01,050 +to his own character, his age, gender, and social + +243 +00:18:01,050 --> 00:18:05,230 +status. In other words, the protagonist must speak + +244 +00:18:05,230 --> 00:18:08,830 +and act according to his, as we said, to his own + +245 +00:18:08,830 --> 00:18:16,430 +gender, age, and social status. We repeated this + +246 +00:18:16,430 --> 00:18:20,850 +more than one time. Tragic hero is also must have + +247 +00:18:20,850 --> 00:18:24,230 +likeness, right? Must be human, not superhero, + +248 +00:18:24,890 --> 00:18:28,050 +right? To be like human beings having vices versus + +249 +00:18:28,050 --> 00:18:32,390 +weak points. And also consistent with what is + +250 +00:18:32,390 --> 00:18:35,550 +probable and necessary to happen. No sudden + +251 +00:18:35,550 --> 00:18:41,690 +changes in his own development are permitted. The + +252 +00:18:41,690 --> 00:18:46,050 +change is supposed to be gradual and probable. + +253 +00:18:47,930 --> 00:18:51,510 +Probable to happen and sometimes must be necessary + +254 +00:18:51,510 --> 00:19:01,680 +to happen. Well, fine. What is about the nobility + +255 +00:19:01,680 --> 00:19:06,580 +of origin, right? He's born to a king. He's the + +256 +00:19:06,580 --> 00:19:11,620 +son of a king and from a royal family. And he also + +257 +00:19:11,620 --> 00:19:15,960 +was raised up by another king, which is King + +258 +00:19:15,960 --> 00:19:19,540 +Polybus and Queen Merope, right? So he's a king, + +259 +00:19:20,020 --> 00:19:23,580 +was a prince, a son of a king, and was raised up + +260 +00:19:23,580 --> 00:19:25,120 +by a king. + +261 +00:19:30,120 --> 00:19:34,880 +This is the nobility of origin. The goodness as + +262 +00:19:34,880 --> 00:19:37,740 +part of the nobility of action. The nobility of + +263 +00:19:37,740 --> 00:19:43,460 +action is God. He left Corinth to Thebes for the + +264 +00:19:43,460 --> 00:19:46,540 +sake of what? Not making the prophecy of the + +265 +00:19:46,540 --> 00:19:50,300 +oracle to come true. This is an example. Oedipus + +266 +00:19:50,300 --> 00:19:53,000 +answers the Sphinx's riddle to save Thebes + +267 +00:19:53,000 --> 00:19:57,500 +although he is not part of the city, right? So he + +268 +00:19:57,500 --> 00:20:01,620 +risked his own life for the sake of people, some + +269 +00:20:01,620 --> 00:20:05,800 +people that he never knew before, right? And he + +270 +00:20:05,800 --> 00:20:10,900 +never gave up on, right, the truth. What do I mean + +271 +00:20:10,900 --> 00:20:14,700 +by this? That this is actually part of his own + +272 +00:20:14,700 --> 00:20:19,050 +goodness, which is seeking the truth, right? But + +273 +00:20:19,050 --> 00:20:21,850 +at the same time, it might be considered as a + +274 +00:20:21,850 --> 00:20:25,890 +tragic flaw. Sometimes you don't need to know the + +275 +00:20:25,890 --> 00:20:28,690 +truth, right? Seeking the truth is one of the + +276 +00:20:28,690 --> 00:20:31,810 +reasons that led to this tragedy. Good, good. I + +277 +00:20:31,810 --> 00:20:34,470 +mean that you don't need to know the truth all the + +278 +00:20:34,470 --> 00:20:38,170 +time. This is what I think at least. Or when you + +279 +00:20:38,170 --> 00:20:43,190 +have a quest for the truth and you always try to + +280 +00:20:43,190 --> 00:20:47,530 +know what is hidden, it might not be good for you. + +281 +00:20:47,770 --> 00:20:53,390 +It might not good. Oedipus also pronounces a curse + +282 +00:20:53,390 --> 00:20:57,350 +on the murderer and promises to make him live in + +283 +00:20:57,350 --> 00:21:01,530 +darkness, which also shows that he is a just + +284 +00:21:01,530 --> 00:21:07,070 +person. Part of his own goodness. When the + +285 +00:21:07,070 --> 00:21:09,670 +messengers come back from Corinth, telling him + +286 +00:21:09,670 --> 00:21:12,910 +that King Polybus died, Oedipus becomes happy. + +287 +00:21:13,110 --> 00:21:16,750 +Why? Because he did not kill his own father, as + +288 +00:21:16,750 --> 00:21:20,750 +the oracle prophesied. Also, he refuses to go back + +289 +00:21:20,750 --> 00:21:25,730 +to Corinth because he's still afraid that he might + +290 +00:21:25,730 --> 00:21:31,830 +kill his own, marry his mother, sorry, right? And + +291 +00:21:31,830 --> 00:21:35,150 +therefore, this is also part of his own goodness. + +292 +00:21:35,690 --> 00:21:41,010 +A final example, when Oedipus promised the people + +293 +00:21:41,010 --> 00:21:44,650 +that he's going to punish the criminal, he + +294 +00:21:44,650 --> 00:21:49,490 +punishes himself. You hardly find people who do + +295 +00:21:49,490 --> 00:21:55,350 +that. When it comes to them and to their families, + +296 +00:21:58,020 --> 00:22:01,620 +laws can be jumped over, and promises can be + +297 +00:22:01,620 --> 00:22:03,300 +deleted easily, right? + +298 +00:22:06,660 --> 00:22:09,600 +So here, the last one, which shows that he + +299 +00:22:09,600 --> 00:22:14,480 +sacrificed himself for a noble objective, which is + +300 +00:22:14,480 --> 00:22:20,160 +removing the plague, right, from, I mean, Thebes. + +301 +00:22:22,720 --> 00:22:28,260 +Any question? Is that okay? Good. So we will come + +302 +00:22:28,260 --> 00:22:31,360 +to imperfection. We said that he's supposed to be + +303 +00:22:31,360 --> 00:22:36,100 +good, but not perfect. So we analyzed the first + +304 +00:22:36,100 --> 00:22:38,660 +part, which is being good, and we gave examples. + +305 +00:22:39,060 --> 00:22:41,920 +Now we will give examples for his own + +306 +00:22:41,920 --> 00:22:46,720 +imperfection, right? To show that he is not an + +307 +00:22:46,720 --> 00:22:50,680 +angel, right? So when he decided to go to the + +308 +00:22:50,680 --> 00:22:54,080 +oracle at Delphi to ask about his own parents, + +309 +00:22:54,460 --> 00:22:58,540 +hoping for a straight answer, right? This is a + +310 +00:22:58,540 --> 00:23:01,560 +kind of imperfection. He could have trusted what + +311 +00:23:01,560 --> 00:23:04,410 +his own parents said. You understand what I mean? + +312 +00:23:04,990 --> 00:23:07,990 +Why should you go in order to seek more knowledge? + +313 +00:23:08,750 --> 00:23:11,030 +Right? You should have trusted your own parents, + +314 +00:23:11,150 --> 00:23:14,510 +right? Foster parents. When you ask them that, + +315 +00:23:14,870 --> 00:23:17,650 +what, right, am I your own biological son? And + +316 +00:23:17,650 --> 00:23:21,790 +they said, yes. So, what is the need for going to + +317 +00:23:21,790 --> 00:23:25,630 +the oracle in order to look for, right, for more + +318 +00:23:25,630 --> 00:23:29,370 +information, right, or a confirmation for what has + +319 +00:23:29,370 --> 00:23:32,110 +been said by your own parents? Do you trust, I + +320 +00:23:32,110 --> 00:23:34,770 +mean, the oracle more than trusting your own + +321 +00:23:34,770 --> 00:23:38,790 +parents? Right? This is a mistake. This is, yes? + +322 +00:23:47,800 --> 00:23:51,320 +Yeah, but sometimes, right, when you seek the + +323 +00:23:51,320 --> 00:23:55,960 +truth all the time, right, it might not be good + +324 +00:23:55,960 --> 00:23:57,980 +for you. It might cause you a lot of trouble. + +325 +00:24:03,110 --> 00:24:06,710 +Sometimes, you don't need to have to be very + +326 +00:24:06,710 --> 00:24:10,510 +curious. You are supposed to be curious, but not + +327 +00:24:10,510 --> 00:24:14,650 +to be very curious. Because it will bring you a + +328 +00:24:14,650 --> 00:24:19,390 +lot of troubles. Sometimes there are some things + +329 +00:24:19,390 --> 00:24:20,490 +that you don't need to know. + +330 +00:24:26,450 --> 00:24:31,230 +I do remember one of the famous tragedies, a + +331 +00:24:31,230 --> 00:24:34,150 +dialogue between two characters who are always + +332 +00:24:34,150 --> 00:24:37,390 +together. One is calling himself Didi and the + +333 +00:24:37,390 --> 00:24:40,570 +other is called Gogo. They are friends. One of + +334 +00:24:40,570 --> 00:24:45,570 +them, yeah, Didi and Gogo, two, two. Because they + +335 +00:24:45,570 --> 00:24:48,770 +consider themselves as what? As two idiots. Yeah. + +336 +00:24:50,920 --> 00:24:55,160 +So one of them was taking a nap. And the other one + +337 +00:24:55,160 --> 00:24:59,220 +asked him to wake up. So when he woke up, he told + +338 +00:24:59,220 --> 00:25:02,880 +him, right, good. I had a bad dream. The other one + +339 +00:25:02,880 --> 00:25:06,660 +said, don't tell. I don't want to listen. I don't + +340 +00:25:06,660 --> 00:25:10,300 +want to listen. So the other character, he said, + +341 +00:25:10,360 --> 00:25:13,280 +if I am not going to tell my bad dreams to you, to + +342 +00:25:13,280 --> 00:25:18,560 +whom shall I tell? So he doesn't want to know + +343 +00:25:18,560 --> 00:25:21,860 +because he don't want to be depressed, right? + +344 +00:25:22,280 --> 00:25:24,900 +Sometimes you don't need to know everything, + +345 +00:25:25,920 --> 00:25:32,560 +right? So I consider this as a kind of what? A + +346 +00:25:32,560 --> 00:25:35,860 +kind of a tragic flaw, but not a complete tragic + +347 +00:25:35,860 --> 00:25:40,320 +flow. Okay, thank you. Right. + +348 +00:25:44,960 --> 00:25:45,600 +Yes, please. + +349 +00:25:58,260 --> 00:26:02,160 +We will + +350 +00:26:02,160 --> 00:26:04,380 +talk about this. This is more than a kind of + +351 +00:26:04,380 --> 00:26:09,460 +imperfection. This is a big mistake. Right? So his + +352 +00:26:09,460 --> 00:26:13,740 +ignorance and anger, right? I mean, he is easy to + +353 +00:26:13,740 --> 00:26:19,600 +get angry, right? It is. It might be like that, + +354 +00:26:19,720 --> 00:26:23,820 +but temperamental. Cannot imagine when Creon came + +355 +00:26:23,820 --> 00:26:28,250 +to tell him that, Teiresias just says that you are The + +356 +00:26:28,250 --> 00:26:32,330 +murderer. Yeah, it is a big accusation, but he + +357 +00:26:32,330 --> 00:26:35,250 +forgot everything about Creon. Creon, he is + +358 +00:26:35,250 --> 00:26:38,390 +supposed to be his own brother-in-law, and he + +359 +00:26:38,390 --> 00:26:41,230 +trusted him. He lived for a long time with Creon. + +360 +00:26:41,590 --> 00:26:43,910 +But for a moment, he accused him of what? Of + +361 +00:26:43,910 --> 00:26:47,890 +conspiring against him, right? As if he forgot all + +362 +00:26:47,890 --> 00:26:50,850 +the history, the good history of Creon, and he got + +363 +00:26:50,850 --> 00:26:54,420 +angry in order to what? In order to, all right, to + +364 +00:26:54,420 --> 00:26:57,540 +prove one thing that he is a temperamental in + +365 +00:26:57,540 --> 00:27:01,180 +nature, right? Which is a kind of imperfection as + +366 +00:27:01,180 --> 00:27:01,360 +well. + +367 +00:27:05,780 --> 00:27:05,820 +Right. + +368 +00:27:10,800 --> 00:27:14,540 +I mean that it was not caused by him, but it is + +369 +00:27:14,540 --> 00:27:17,620 +one of the mistakes in his own character that he + +370 +00:27:17,620 --> 00:27:21,840 +doesn't know his own identity, right? I mean that + +371 +00:27:21,840 --> 00:27:26,560 +if he knew his own identity, nothing would have + +372 +00:27:26,560 --> 00:27:31,080 +happened. And I'm not blaming him for that. I'm + +373 +00:27:31,080 --> 00:27:33,620 +blaming the parents. I explained this before. Yes? + +374 +00:27:33,700 --> 00:27:36,600 +It's getting a little bit complicated. He does not + +375 +00:27:36,600 --> 00:27:40,620 +know anything about his own identity, but we're + +376 +00:27:40,620 --> 00:27:46,160 +also saying that he was not supposed to seek the + +377 +00:27:46,160 --> 00:27:49,900 +truth behind his identity? Yeah, but, right, + +378 +00:27:50,340 --> 00:27:53,740 +already he asked about his own identity, and he + +379 +00:27:53,740 --> 00:27:55,700 +should have trusted his own parents. This is what + +380 +00:27:55,700 --> 00:28:04,240 +I'm saying, right? So the quality of looking too + +381 +00:28:04,240 --> 00:28:08,360 +much for things, and for information might not be + +382 +00:28:08,360 --> 00:28:12,440 +good. I'm saying not always good might not be good + +383 +00:28:12,440 --> 00:28:15,600 +at certain situations, at certain situations, + +384 +00:28:15,820 --> 00:28:18,280 +right? So I'm not making a generalization + +385 +00:28:18,280 --> 00:28:21,840 +regarding this point, right? Yes. Do you want to + +386 +00:28:21,840 --> 00:28:26,420 +say something? All right. Well, all right. So he + +387 +00:28:26,420 --> 00:28:30,870 +is ignorant and mistaken. As he sends Creon to + +388 +00:28:30,870 --> 00:28:34,570 +Teiresias to know who the murderer is, right? Since + +389 +00:28:34,570 --> 00:28:37,570 +the king knows himself to be innocent, as we said, + +390 +00:28:37,930 --> 00:28:40,250 +he accuses Creon of plotting against him, and + +391 +00:28:40,250 --> 00:28:43,610 +this is a kind of temperamentality, right? As we + +392 +00:28:43,610 --> 00:28:48,390 +said, easy to get angry. Well, so we said that + +393 +00:28:48,390 --> 00:28:50,530 +he's good, but he is imperfect. + +394 +00:28:53,260 --> 00:28:56,240 +But he is also a consistent character, consistent + +395 +00:28:56,240 --> 00:28:59,680 +with his what is probable, right, and necessary to + +396 +00:28:59,680 --> 00:29:05,420 +happen. He leaves Corinth towards Thebes, + +397 +00:29:06,040 --> 00:29:09,920 +Thebes, to avoid the prophecy of the Oracle. This + +398 +00:29:09,920 --> 00:29:13,280 +happened by, this is probable to happen. This is a + +399 +00:29:13,280 --> 00:29:16,920 +probable, something probable to happen for a good + +400 +00:29:16,920 --> 00:29:20,730 +person. Because he doesn't want to hurt his own + +401 +00:29:20,730 --> 00:29:23,570 +parents, so he left the city. Something probable. + +402 +00:29:23,850 --> 00:29:28,070 +It is probable or maybe necessary for Oedipus to + +403 +00:29:28,070 --> 00:29:32,150 +get angry sometimes and defend himself and kill + +404 +00:29:32,150 --> 00:29:36,790 +King Laius when he struck him. Why? It is probable, + +405 +00:29:36,930 --> 00:29:42,590 +yes. But it is necessary from another point of + +406 +00:29:42,590 --> 00:29:47,260 +view. Because of what? Because of... Yes. + +407 +00:29:50,420 --> 00:29:51,580 +Yeah. + +408 +00:29:56,500 --> 00:30:04,060 +But because of his own perfection, this might lead + +409 +00:30:04,060 --> 00:30:09,310 +to a fatal mistake. I mean that it was necessary + +410 +00:30:09,310 --> 00:30:12,230 +sometimes. I'm writing here that it is probable + +411 +00:30:12,230 --> 00:30:16,510 +much more than being necessary, right? That any + +412 +00:30:16,510 --> 00:30:20,430 +people they can quarrel, they can fight, and we + +413 +00:30:20,430 --> + +445 +00:32:33,810 --> 00:32:40,930 +as a savior, right? Okay, he's a king. Good, + +446 +00:32:41,530 --> 00:32:45,710 +right? But how, right, how does he end up? He ends + +447 +00:32:45,710 --> 00:32:48,330 +up as, right, a murderer. + +448 +00:32:54,540 --> 00:32:59,540 +outcast, adulterer, and nothing. He ends up as, + +449 +00:32:59,940 --> 00:33:03,980 +right? This development was necessary. This + +450 +00:33:03,980 --> 00:33:07,120 +development in his own character. Why? Because + +451 +00:33:07,120 --> 00:33:12,240 +here, right, he committed a crime, right? And at + +452 +00:33:12,240 --> 00:33:16,290 +the end he's supposed to be punished, right? Yeah, + +453 +00:33:16,590 --> 00:33:20,510 +and therefore it was necessary for him to end up + +454 +00:33:20,510 --> 00:33:25,430 +this way in order for the rule of necessity to be + +455 +00:33:25,430 --> 00:33:29,210 +fulfilled, which is the punishment for the crime. + +456 +00:33:29,630 --> 00:33:34,210 +The punishment for the crime, right? So we find + +457 +00:33:34,210 --> 00:33:37,730 +that even the development in his own character is + +458 +00:33:37,730 --> 00:33:43,170 +propelled by necessity, right? So actions are + +459 +00:33:43,170 --> 00:33:49,030 +probable, and also his right either probable and + +460 +00:33:49,030 --> 00:33:52,930 +the development of his character is necessary. You + +461 +00:33:52,930 --> 00:33:58,190 +got it or none? Yes. Well, right. And we come to + +462 +00:33:58,190 --> 00:34:01,790 +this point, which is not supposed to be + +463 +00:34:01,790 --> 00:34:06,110 +consistency, but it is supposed to come down, + +464 +00:34:06,730 --> 00:34:07,250 +right? None? + +465 +00:34:10,570 --> 00:34:22,220 +Right. It will explain having + +466 +00:34:22,220 --> 00:34:27,000 +likeness. Sorry, what happened? + +467 +00:34:36,820 --> 00:34:40,720 +And we said likeness is supposed to be a human + +468 +00:34:40,720 --> 00:34:44,860 +being. And Oedipus got married, had kids, was + +469 +00:34:44,860 --> 00:34:48,320 +happy, happily married, made mistakes, which makes + +470 +00:34:48,320 --> 00:34:52,560 +him what? A human being. Well, this is not + +471 +00:34:52,560 --> 00:34:55,140 +consistent, but appropriate. + +472 +00:34:57,360 --> 00:35:00,860 +He is an appropriate character. So you need to + +473 +00:35:00,860 --> 00:35:05,860 +change this title to make it as appropriate + +474 +00:35:05,860 --> 00:35:08,870 +character. And what is the meaning of + +475 +00:35:08,870 --> 00:35:13,970 +appropriateness if you still remember that his own + +476 +00:35:13,970 --> 00:35:20,310 +actions and his language are supposed to be not + +477 +00:35:20,310 --> 00:35:26,230 +probable, but suitable for his own age. Okay, so + +478 +00:35:26,230 --> 00:35:29,270 +he speaks and acts like a king when he says, for + +479 +00:35:29,270 --> 00:35:33,370 +example, this is a quotation from the play. I here + +480 +00:35:33,370 --> 00:35:36,990 +pronounce my sentence upon his head. No matter who + +481 +00:35:36,990 --> 00:35:41,290 +may be, he is forbidden shoulder or whatever. Look + +482 +00:35:41,290 --> 00:35:45,950 +at the way he speaks. Right? The way he speaks is + +483 +00:35:45,950 --> 00:35:48,970 +not like a common man, but he speaks like what? A + +484 +00:35:48,970 --> 00:35:52,490 +man of authority, like a man of power, a man of + +485 +00:35:52,490 --> 00:35:56,270 +power. And at the same time, he is able to fulfill + +486 +00:35:56,270 --> 00:35:59,870 +whatever he says. So the way the language that he + +487 +00:35:59,870 --> 00:36:03,450 +speaks is characterized by Dikram, by Dikram, + +488 +00:36:03,790 --> 00:36:08,430 +right? Which is suitable to his own status. So now + +489 +00:36:08,430 --> 00:36:11,750 +we have proven that he is good, and he is also + +490 +00:36:11,750 --> 00:36:15,850 +imperfect. He's noble in origin, and he is + +491 +00:36:15,850 --> 00:36:20,330 +consistent with the rules of probability and right + +492 +00:36:20,330 --> 00:36:23,610 +necessity, and he's appropriate to his own age, + +493 +00:36:23,850 --> 00:36:29,650 +gender, and social status. What else do we need to + +494 +00:36:29,650 --> 00:36:37,300 +prove? Yes. I mean, the tragic flow in his own + +495 +00:36:37,300 --> 00:36:40,860 +character. And Oedipus directly causes his own + +496 +00:36:40,860 --> 00:36:46,020 +downfall. Not because he is evil, or proud only, + +497 +00:36:46,380 --> 00:36:51,680 +or weak, but simply because he did not know who he + +498 +00:36:51,680 --> 00:36:59,220 +was. If he knew who he was, nothing would have + +499 +00:36:59,220 --> 00:37:05,640 +happened. In other words, his hamartia is + +500 +00:37:05,640 --> 00:37:10,100 +illustrated in Oedipus' ignorance, his own + +501 +00:37:10,100 --> 00:37:11,400 +ignorance. + +502 +00:37:13,660 --> 00:37:17,820 +Ignorance of what? Ignorance of his own identity. + +503 +00:37:18,340 --> 00:37:21,340 +Not ignorance in general, not ignorance in + +504 +00:37:21,340 --> 00:37:27,440 +general. So he left Corneth to avoid the Oracle's + +505 +00:37:27,440 --> 00:37:32,910 +prophecy was a mistake caused by his own ignorance + +506 +00:37:32,910 --> 00:37:37,570 +of who his parents are, right? Getting angry and + +507 +00:37:37,570 --> 00:37:41,870 +killing the king, it was also a mistake. Caused by + +508 +00:37:41,870 --> 00:37:45,990 +what? By his own ignorance of his own identity, + +509 +00:37:46,370 --> 00:37:51,130 +right? And also seeking to uncover the past all + +510 +00:37:51,130 --> 00:37:54,790 +the time, cursing the murderer of King Laos, + +511 +00:37:55,130 --> 00:37:58,430 +sending for the herdsman, Each of action is + +512 +00:37:58,430 --> 00:38:02,670 +actually right leads to one thing, which is his + +513 +00:38:02,670 --> 00:38:08,090 +own downfall. Let things go. Don't dig up too + +514 +00:38:08,090 --> 00:38:10,330 +much. All right? Do you understand what I mean? + +515 +00:38:11,750 --> 00:38:12,930 +Let things go. + +516 +00:38:28,990 --> 00:38:32,830 +But at the same time, right, do we consider him as + +517 +00:38:32,830 --> 00:38:36,570 +being morally guilty? Is he a morally guilty + +518 +00:38:36,570 --> 00:38:42,950 +person? Right? Why? Because he committed things, + +519 +00:38:43,230 --> 00:38:48,290 +right, while he is Ignorant, right? Oedipus is not + +520 +00:38:48,290 --> 00:38:52,110 +morally guilty for his own deeds, but he is + +521 +00:38:52,110 --> 00:38:57,190 +radically ignorant, right? And Sophocles himself, + +522 +00:38:57,330 --> 00:39:01,430 +the writer, doesn't present him as a unique case, + +523 +00:39:01,630 --> 00:39:05,110 +something who is perfect, but rather as a + +524 +00:39:05,110 --> 00:39:10,290 +paradigm, an example of the human conditions that + +525 +00:39:10,290 --> 00:39:14,030 +everyone might live. We might make a lot of + +526 +00:39:14,030 --> 00:39:16,340 +mistakes because of what Thank you. Bye. + +527 +00:39:21,980 --> 00:39:26,440 +This is true. So he's providing him not as a moral + +528 +00:39:26,440 --> 00:39:30,680 +example, but he's providing him as a paradigm. + +529 +00:39:31,460 --> 00:39:34,640 +They understand what I mean? I mean that Oedipus + +530 +00:39:34,640 --> 00:39:39,080 +here doesn't represent the moral ground upon which + +531 +00:39:39,080 --> 00:39:41,820 +things and people are supposed to be judged, + +532 +00:39:42,700 --> 00:39:47,820 +right? But he is a human being, right? A man, like + +533 +00:39:47,820 --> 00:39:59,120 +our own selves, right? كل ابن آدم خطأ خطأ and he + +534 +00:39:59,120 --> 00:40:01,520 +felt remorse he felt guilty and he punished + +535 +00:40:01,520 --> 00:40:09,840 +himself which shows that he is good well + +536 +00:40:09,840 --> 00:40:13,020 +fine + +537 +00:40:13,020 --> 00:40:19,180 +so In general, my question that I'm asking you, + +538 +00:40:19,680 --> 00:40:24,200 +would you sympathize with Oedipus or not? Why? + +539 +00:40:26,450 --> 00:40:30,130 +He's good, right? But not very good. Yeah, he's + +540 +00:40:30,130 --> 00:40:32,290 +imperfect. Yes, please. Because it's not his + +541 +00:40:32,290 --> 00:40:36,810 +mistake. Whose mistake is this? It's the mistake + +542 +00:40:36,810 --> 00:40:40,710 +of his own parents. Yes. He has good intentions + +543 +00:40:40,710 --> 00:40:44,370 +from the very beginning of the story. Yeah, he was + +544 +00:40:44,370 --> 00:40:48,070 +heroic in nature as well. He had the initiative to + +545 +00:40:48,070 --> 00:40:53,590 +help. Yes. He's good and at the end, he has a bad + +546 +00:40:53,590 --> 00:40:57,650 +ending. Right, so this what generates what we call + +547 +00:40:57,650 --> 00:41:02,630 +it, right, pity and fear. So audience feel, right, + +548 +00:41:02,830 --> 00:41:05,950 +pity and fear for the hero because the flaw is not + +549 +00:41:05,950 --> 00:41:08,890 +his own fault. It was their own fault, right, + +550 +00:41:09,010 --> 00:41:13,890 +seems what? Undeserved. He doesn't deserve this. + +551 +00:41:14,430 --> 00:41:18,870 +Audience also feel that fear because they can + +552 +00:41:18,870 --> 00:41:21,770 +identify themselves with the hero, that this is + +553 +00:41:21,770 --> 00:41:26,520 +something possible to happen. to them as human + +554 +00:41:26,520 --> 00:41:29,060 +beings. And this is why we said that he is + +555 +00:41:29,060 --> 00:41:34,220 +presented as example, but not a moral example, a + +556 +00:41:34,220 --> 00:41:37,960 +paradigm that could happen to what? Right, to + +557 +00:41:37,960 --> 00:41:42,730 +anyone, right? And you have to think, right, wait, + +558 +00:41:43,150 --> 00:41:46,070 +this could happen to me. This could happen to me. + +559 +00:41:46,370 --> 00:41:46,850 +Yeah. Yeah. + +560 +00:41:51,710 --> 00:41:56,850 +According to + +561 +00:41:56,850 --> 00:42:00,230 +the rule of necessity. Yes. Yeah. And it happened + +562 +00:42:00,230 --> 00:42:05,030 +already. Right. So catharsis is done. Why? Because + +563 +00:42:05,030 --> 00:42:08,850 +right. All crime has been punished. Right. + +564 +00:42:11,870 --> 00:42:14,390 +If it has not been punished, you will always what? + +565 +00:42:14,890 --> 00:42:17,770 +Feel that catharsis cannot be achieved unless you + +566 +00:42:17,770 --> 00:42:20,550 +sympathize with him blindly, like sympathizing + +567 +00:42:20,550 --> 00:42:23,230 +with the robbers rather than sympathizing with + +568 +00:42:23,230 --> 00:42:30,710 +what? With the police. Right? Well, we are going + +569 +00:42:30,710 --> 00:42:34,130 +to stop here, right? And we are going to explain + +570 +00:42:34,130 --> 00:42:37,250 +the other elements next time, the remaining + +571 +00:42:37,250 --> 00:42:42,660 +elements, which are like what? Like the spectacle, + +572 +00:42:43,240 --> 00:42:47,160 +the thought, right? Right? So I want you to share + +573 +00:42:47,160 --> 00:42:52,440 +it. Please share it. Narakum inshallah yawm al + +574 +00:42:52,440 --> 00:42:52,740 +sabah. diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/ffdTmysSjss_postprocess.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/ffdTmysSjss_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..b5c4989f411b2de5098cd9e3c13db2477f41a4a4 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/ffdTmysSjss_postprocess.srt @@ -0,0 +1,2296 @@ +1 +00:00:21,160 --> 00:00:23,960 +Is there anyone who would like to share anything + +2 +00:00:23,960 --> 00:00:27,020 +regarding the tragic hero? We are going to discuss + +3 +00:00:27,020 --> 00:00:29,460 +the tragic hero today. Yes, please. + +4 +00:00:36,730 --> 00:00:39,750 +Good morning, good morning. My name is Falafar + +5 +00:00:39,750 --> 00:00:42,950 +Mali. I want to talk about it's the Oedipus. He is + +6 +00:00:42,950 --> 00:00:46,050 +a tragic hero or not. Okay, Oedipus is the main + +7 +00:00:46,050 --> 00:00:48,790 +character of the drama and he's a great, a great + +8 +00:00:48,790 --> 00:00:51,470 +king with ideal grace in his morals, his + +9 +00:00:51,470 --> 00:00:57,210 +individual personality. But he is tragic due to a + +10 +00:00:57,210 --> 00:01:02,070 +tragic flaw in terms of his moral disposition. So, + +11 +00:01:02,550 --> 00:01:07,190 +in terms of Aristotelian theory, Oedipus is a + +12 +00:01:07,190 --> 00:01:11,550 +tragic hero because he is not perfect, but he has + +13 +00:01:11,550 --> 00:01:15,290 +a tragic flaw. Aristotle points out that Oedipus' + +14 +00:01:15,390 --> 00:01:19,890 +tragic flaw is excessive pride in Europe and self + +15 +00:01:19,890 --> 00:01:25,140 +-righteousness. He also points out a certain + +16 +00:01:25,140 --> 00:01:28,600 +characteristic that determines as a tragic hero. + +17 +00:01:29,000 --> 00:01:34,580 +Using an example as an ideal model, Aristotle says + +18 +00:01:34,580 --> 00:01:38,880 +that a tragic hero must be unimportant. Aristotle + +19 +00:01:38,880 --> 00:01:42,460 +says that a tragic hero must have an unimportant + +20 +00:01:42,460 --> 00:01:49,020 +or effective man. I mean who commits an error in + +21 +00:01:49,020 --> 00:01:54,080 +judgement and who suffers with his actions. I mean + +22 +00:01:54,080 --> 00:01:59,520 +the tragic hero must have a lesson from his error + +23 +00:01:59,520 --> 00:02:05,060 +in judgement and becomes an example of what + +24 +00:02:05,060 --> 00:02:09,600 +happens with him if + +25 +00:02:13,630 --> 00:02:16,610 +Example of what audience, of what happens when a + +26 +00:02:16,610 --> 00:02:21,190 +great man, a great man fall, fall from their high + +27 +00:02:21,190 --> 00:02:24,670 +social or political position. That's it, thank + +28 +00:02:24,670 --> 00:02:25,470 +you. Thank you. + +29 +00:02:30,750 --> 00:02:35,150 +I will analyze the character Oedipus. Oedipus, + +30 +00:02:35,250 --> 00:02:38,050 +he's a man respectable and valiant. + +31 +00:02:45,000 --> 00:02:47,820 +He's a great man with a respectable moral value + +32 +00:02:47,820 --> 00:02:53,040 +and personality. He loves his people. And Oedipus + +33 +00:02:53,040 --> 00:02:56,600 +as a man, he's dedicated to fighting and avoiding + +34 +00:02:56,600 --> 00:02:59,480 +evil. He loves his people. How we can announce, + +35 +00:02:59,820 --> 00:03:03,240 +he's so worried about the black spirit in between. + +36 +00:03:03,720 --> 00:03:08,840 +The plague is spreading in his people. He is so + +37 +00:03:08,840 --> 00:03:11,620 +worried by the problem of plague that he hasn't + +38 +00:03:11,620 --> 00:03:15,800 +been sleeping. He says that I will not talk to + +39 +00:03:15,800 --> 00:03:18,100 +people through messenger and will not send + +40 +00:03:18,100 --> 00:03:22,660 +messenger to them, but I will come to them. And + +41 +00:03:22,660 --> 00:03:26,160 +it's good of him to try avoid the unparalleled + +42 +00:03:26,160 --> 00:03:31,240 +threat that he hears. We see that Oedipus is not + +43 +00:03:31,240 --> 00:03:34,320 +only too confident in his own allies and + +44 +00:03:34,320 --> 00:03:38,160 +understanding of reality, he is also always afraid + +45 +00:03:38,160 --> 00:03:41,980 +of doing wrong. He is adamant in a quest to + +46 +00:03:41,980 --> 00:03:45,520 +research for the truth and welfare to his people. + +47 +00:03:47,570 --> 00:03:51,530 +The name of Oedipus in Greek means swole foot, + +48 +00:03:51,950 --> 00:03:57,090 +because his father put chains on his foot. But as + +49 +00:03:57,090 --> 00:04:00,590 +a tragic character, Oedipus has his hammer tied + +50 +00:04:00,590 --> 00:04:05,670 +bride. And the tragedy of Oedipus is a tragedy of + +51 +00:04:05,670 --> 00:04:13,130 +the human situation. His story tells us the man do + +52 +00:04:13,130 --> 00:04:16,470 +his best, but even then he cannot overcome + +53 +00:04:17,920 --> 00:04:21,180 +overcome this in the table. Thank you very much. + +54 +00:04:21,500 --> 00:04:29,160 +Thanks a lot. Well, right, we are going to + +55 +00:04:29,160 --> 00:04:32,400 +start our class for today. And today we are going + +56 +00:04:32,400 --> 00:04:36,720 +to discuss the character of Oedipus as a tragic + +57 +00:04:36,720 --> 00:04:41,120 +hero. We are going to start with this traditional + +58 +00:04:41,120 --> 00:04:45,800 +question. What is a tragic hero? What is a tragic + +59 +00:04:45,800 --> 00:04:49,980 +hero? Yes, please. A good person with a bad end. + +60 +00:04:52,780 --> 00:04:52,980 +Yes. + +61 +00:04:58,680 --> 00:05:01,600 +Right. Yes, please. + +62 +00:05:05,760 --> 00:05:10,040 +Self-destruction. Thank you very much. Yes. + +63 +00:05:12,890 --> 00:05:16,150 +through a sequel of, a sequence of unfortunate + +64 +00:05:16,150 --> 00:05:18,470 +events. Okay, good. Yes, please. + +65 +00:05:22,150 --> 00:05:27,770 +Okay, good. Yes, please. A hero is a person who is + +66 +00:05:27,770 --> 00:05:31,510 +superior in mind and body and does things that say + +67 +00:05:31,510 --> 00:05:33,650 +about his strength and why he's called tragic + +68 +00:05:33,650 --> 00:05:35,890 +because he has a bad energy. Superior to whom? + +69 +00:05:36,490 --> 00:05:38,770 +Superior to other people. He's better, he's more + +70 +00:05:38,770 --> 00:05:41,050 +intellectual, more strong, which makes him a hero. + +71 +00:05:41,310 --> 00:05:42,090 +Is he a superhero? + +72 +00:05:50,010 --> 00:05:53,170 +Good point, yes. + +73 +00:05:59,920 --> 00:06:02,480 +Right. Okay. Yes, please. + +74 +00:06:06,080 --> 00:06:06,600 +Right. + +75 +00:06:11,020 --> 00:06:11,820 +Yeah, the last one. + +76 +00:06:16,080 --> 00:06:20,160 +Good. Now, a second question. Do you think Oedipus + +77 +00:06:20,160 --> 00:06:23,900 +as a character is a tragic hero or none? Yes, why? + +78 +00:06:33,210 --> 00:06:36,650 +Right, these mistakes are, I mean, personal + +79 +00:06:36,650 --> 00:06:40,770 +mistakes or external mistakes? Personal and + +80 +00:06:40,770 --> 00:06:45,130 +external, both. Because he committed mistakes by + +81 +00:06:45,130 --> 00:06:52,590 +killing a king and by, okay, by killing a king and + +82 +00:06:52,590 --> 00:06:55,250 +because of his destiny or because of the mistakes + +83 +00:06:55,250 --> 00:06:58,510 +of his parents. Yeah, but he was destined to kill + +84 +00:06:58,510 --> 00:07:06,960 +the king, someone can say. Yes, please. + +85 +00:07:07,460 --> 00:07:08,320 +Yes. + +86 +00:07:17,300 --> 00:07:18,300 +Yes. + +87 +00:07:22,300 --> 00:07:26,750 +That's right. Do we have all the characteristics + +88 +00:07:26,750 --> 00:07:30,290 +of the tragic hero are applicable to the character + +89 +00:07:30,290 --> 00:07:34,470 +of Oedipus? Yes. Yes. Fine. Right. So this is what + +90 +00:07:34,470 --> 00:07:38,190 +we are going to discover today. So our question, + +91 +00:07:39,150 --> 00:07:43,070 +what is a tragic hero anyway? It's this, right? + +92 +00:07:43,290 --> 00:07:47,530 +Tragic hero, a man cannot become a hero until he + +93 +00:07:47,530 --> 00:07:50,130 +can see the root of his own downfall. + +94 +00:07:53,140 --> 00:07:57,140 +You see, this is something conditional that we + +95 +00:07:57,140 --> 00:08:00,780 +would like to add to the characteristics of the + +96 +00:08:00,780 --> 00:08:03,300 +tragic hero. How do you understand this sentence? + +97 +00:08:05,580 --> 00:08:08,980 +A man cannot become a hero, this is a statement + +98 +00:08:08,980 --> 00:08:12,460 +from Aristotle's Poetics. From Aristotle's + +99 +00:08:12,460 --> 00:08:16,520 +Poetics, he says, a man cannot become a hero until + +100 +00:08:16,520 --> 00:08:20,100 +he can see the root of his own downfall. + +101 +00:08:23,240 --> 00:08:25,780 +How can you understand this statement? Yes, + +102 +00:08:25,860 --> 00:08:28,800 +please. Hello. I may understand it that a person + +103 +00:08:28,800 --> 00:08:31,200 +becomes a hero when he sees the start of his own + +104 +00:08:31,200 --> 00:08:34,240 +tragic ending and he continues to be himself or + +105 +00:08:34,240 --> 00:08:36,720 +find out what he is and not like go completely + +106 +00:08:36,720 --> 00:08:42,600 +crazy. Thank you. Yes, please. It might mean that + +107 +00:08:42,600 --> 00:08:46,500 +a tragic hero discovers his mistakes, his + +108 +00:08:46,500 --> 00:08:50,240 +psychological mistakes by himself. Exactly. He + +109 +00:08:50,240 --> 00:08:54,860 +goes discovering his mistakes, his psychological + +110 +00:08:54,860 --> 00:08:58,970 +mistakes. What is the problem with him? OK. Thank + +111 +00:08:58,970 --> 00:09:01,470 +you very much. Excellent. This is the actual + +112 +00:09:01,470 --> 00:09:03,870 +meaning. Remember when I told you that the most + +113 +00:09:03,870 --> 00:09:07,270 +tragic moments when an idiot discovers that he is + +114 +00:09:07,270 --> 00:09:11,130 +an idiot? Yes. Right? This is the moment is a kind + +115 +00:09:11,130 --> 00:09:14,090 +of requirement for the idiot to become what? A + +116 +00:09:14,090 --> 00:09:17,050 +tragic hero. Right? The moment in which he + +117 +00:09:17,050 --> 00:09:22,310 +realizes that he is an idiot. Right? Okay? So this + +118 +00:09:22,310 --> 00:09:24,870 +is a kind of a requirement. It is a moment that + +119 +00:09:24,870 --> 00:09:27,670 +the tragic hero is supposed to live in which he + +120 +00:09:27,670 --> 00:09:31,050 +comes to a point of enlightenment. Right? What do + +121 +00:09:31,050 --> 00:09:33,410 +we mean by a point of enlightenment? A point he + +122 +00:09:33,410 --> 00:09:36,970 +knows or realizes what his mistake is. + +123 +00:09:40,380 --> 00:09:43,720 +No, not faces, but comes to a kind of + +124 +00:09:43,720 --> 00:09:47,760 +understanding what his mistake was. In other + +125 +00:09:47,760 --> 00:09:51,300 +words, a moment of an ignorosis, of enlightenment + +126 +00:09:51,300 --> 00:09:54,900 +to know what the problem was in his own character. + +127 +00:09:55,400 --> 00:09:58,980 +So this is what makes him tragic. that he + +128 +00:09:58,980 --> 00:10:02,600 +discovers the mistake in his own character, but it + +129 +00:10:02,600 --> 00:10:06,280 +is too late. It is like King Lear. It is like King + +130 +00:10:06,280 --> 00:10:10,240 +Lear. When he realizes his big mistake that his + +131 +00:10:10,240 --> 00:10:15,180 +two elder daughters did not really love him as his + +132 +00:10:15,180 --> 00:10:19,760 +own younger daughter, Cordelia, but it was too + +133 +00:10:19,760 --> 00:10:26,280 +late. He was a fool, and he discovered that Right. + +134 +00:10:26,380 --> 00:10:29,820 +He is a fool. Yes. Yesterday, I read that when a + +135 +00:10:29,820 --> 00:10:32,320 +fool discovers that he is a fool, it's some kind + +136 +00:10:32,320 --> 00:10:37,280 +of smartness. All right, Israel. Yeah, this is a + +137 +00:10:37,280 --> 00:10:40,320 +moment of enlightenment. But this is all right, we + +138 +00:10:40,320 --> 00:10:43,240 +call it temporary moment, smartness. Temporary + +139 +00:10:43,240 --> 00:10:47,740 +moment of what? Of enlightenment. It is not, or + +140 +00:10:47,740 --> 00:10:51,620 +otherwise he wouldn't be called a fool. Do you + +141 +00:10:51,620 --> 00:10:54,840 +understand what I mean? Yeah, sometimes it comes, + +142 +00:10:55,020 --> 00:10:58,160 +these moments of enlightenment in which a fool + +143 +00:10:58,160 --> 00:11:03,160 +realizes that he is a fool, right? And that's what + +144 +00:11:03,160 --> 00:11:07,000 +makes it tragic. So in addition to the other + +145 +00:11:07,000 --> 00:11:11,020 +qualities of the tragic hero, it is necessary for + +146 +00:11:11,020 --> 00:11:15,500 +the tragic hero to develop from the state of + +147 +00:11:15,500 --> 00:11:18,600 +ignorance into the state of knowledge. of + +148 +00:11:18,600 --> 00:11:21,940 +knowledge, right? And this is exactly what is + +149 +00:11:21,940 --> 00:11:25,940 +required for any tragic hero to be considered as a + +150 +00:11:25,940 --> 00:11:28,660 +tragic hero. If he doesn't realize his own + +151 +00:11:28,660 --> 00:11:31,940 +mistakes, it means that there is no development in + +152 +00:11:31,940 --> 00:11:35,360 +his own character. He is no longer around + +153 +00:11:35,360 --> 00:11:38,640 +character, but he's a static one. The way he + +154 +00:11:38,640 --> 00:11:43,440 +starts, the way he ends, right? Okay, fine, so + +155 +00:11:43,440 --> 00:11:46,940 +this is also another requirement for what? For the + +156 +00:11:46,940 --> 00:11:49,980 +character of the tragic hero that he needs to + +157 +00:11:49,980 --> 00:11:55,700 +realize his own mistakes, right? To come to a kind + +158 +00:11:55,700 --> 00:11:58,640 +of development in the course of the dramatic + +159 +00:11:58,640 --> 00:12:03,980 +action. So the tragic hero is a man of noble + +160 +00:12:03,980 --> 00:12:08,420 +origin, right? Here we are going to stop a little + +161 +00:12:08,420 --> 00:12:12,160 +bit. Some people they say that he is supposed to + +162 +00:12:12,160 --> 00:12:17,020 +be noble. But the word noble, it might have more + +163 +00:12:17,020 --> 00:12:20,540 +than one possibility. noble in origin, but he + +164 +00:12:20,540 --> 00:12:24,560 +might not be noble in action, right? Noble in + +165 +00:12:24,560 --> 00:12:26,740 +origin, what do we mean by noble in origin? That + +166 +00:12:26,740 --> 00:12:30,300 +his genealogy, right, refers back or goes back to + +167 +00:12:30,300 --> 00:12:33,840 +what? To a royal family or something like that, + +168 +00:12:33,940 --> 00:12:37,060 +all right? Or to a noble family, right? But he + +169 +00:12:37,060 --> 00:12:41,600 +might not be noble in what? In action. Right? And + +170 +00:12:41,600 --> 00:12:45,180 +therefore, right, noble here, it might refer to + +171 +00:12:45,180 --> 00:12:49,220 +both things, right? That he is noble in origin, + +172 +00:12:49,620 --> 00:12:54,940 +that he is from a noble family, right? And he's + +173 +00:12:54,940 --> 00:12:58,280 +noble in his own actions, in his own actions, + +174 +00:12:58,580 --> 00:13:02,210 +right? And intentions as well. that his deeds + +175 +00:13:02,210 --> 00:13:06,630 +might not seem noble to the reader. His deeds + +176 +00:13:06,630 --> 00:13:10,850 +might not also seem noble to the spectator, but + +177 +00:13:10,850 --> 00:13:14,770 +his intention is actually it was a noble + +178 +00:13:14,770 --> 00:13:22,050 +intention. Well, we have to notice that literature + +179 +00:13:23,480 --> 00:13:26,860 +from the Greek times till the Romantic time, + +180 +00:13:27,460 --> 00:13:31,440 +Romantic period, right? It was stories about + +181 +00:13:31,440 --> 00:13:38,380 +kings, queens, heroes, all the literature what of + +182 +00:13:38,380 --> 00:13:42,720 +the noble people, right? But the common man came + +183 +00:13:42,720 --> 00:13:46,520 +to the surface for the first time after the + +184 +00:13:46,520 --> 00:13:50,180 +movement of romanticism. But before the movement + +185 +00:13:50,180 --> 00:13:54,960 +of romanticism, literature was about the noble + +186 +00:13:54,960 --> 00:13:57,700 +people and noble families and what happens in + +187 +00:13:57,700 --> 00:14:01,790 +courts. What happens in courts. Right, he is not + +188 +00:14:01,790 --> 00:14:05,330 +an ordinary man, but a man with outstanding + +189 +00:14:05,330 --> 00:14:08,770 +quality and the greatness about him. His own + +190 +00:14:08,770 --> 00:14:12,690 +destruction is for the greater cause or a + +191 +00:14:12,690 --> 00:14:18,230 +principle, right? So what does this mean? It + +192 +00:14:18,230 --> 00:14:21,470 +means, right, yes? That he might dies for the sake + +193 +00:14:21,470 --> 00:14:23,670 +of his people. Right. For the sake of the common + +194 +00:14:23,670 --> 00:14:29,130 +good. For a noble, I mean objective. And this is + +195 +00:14:29,130 --> 00:14:32,750 +what happened that he punished himself for Oedipus + +196 +00:14:32,750 --> 00:14:37,530 +when he blinded himself and exiled himself from + +197 +00:14:37,530 --> 00:14:41,070 +Thebes. It was for the sake of whom? The sake of + +198 +00:14:41,070 --> 00:14:46,650 +removing the plague. So this destruction or the + +199 +00:14:46,650 --> 00:14:51,850 +downfall is for another greater right and larger + +200 +00:14:51,850 --> 00:14:54,050 +noble object. + +201 +00:14:56,360 --> 00:15:00,700 +Well, Oedipus as an ideal hero, right, how can we + +202 +00:15:00,700 --> 00:15:03,920 +analyze his own character? Right, we have to start + +203 +00:15:03,920 --> 00:15:08,380 +with the nobility of action. Nobility of? Action. + +204 +00:15:08,580 --> 00:15:12,540 +Action, right? He's noble in action, that he is, + +205 +00:15:12,940 --> 00:15:18,280 +must be good, but not perfect. And we know that he + +206 +00:15:18,280 --> 00:15:22,920 +was really good. And we gave examples for the + +207 +00:15:22,920 --> 00:15:26,820 +goodness of, like what? Please. + +208 +00:15:29,500 --> 00:15:38,100 +Another example. + +209 +00:15:39,500 --> 00:15:40,100 +Yes, you. + +210 +00:15:44,020 --> 00:15:50,580 +He sacrificed his soul for the sake of others, for + +211 +00:15:50,580 --> 00:15:51,500 +the sake of people. + +212 +00:15:54,160 --> 00:16:03,560 +Excellent. Very good. Yes, please. All right. + +213 +00:16:03,960 --> 00:16:06,620 +Yeah. So these are examples that we already + +214 +00:16:06,620 --> 00:16:09,260 +mentioned before and we don't need to repeat. + +215 +00:16:10,820 --> 00:16:13,620 +Something else that we would like to add, that his + +216 +00:16:13,620 --> 00:16:19,300 +goodness in general is supposed to be more than + +217 +00:16:19,300 --> 00:16:23,900 +his own wickedness. The good intentions lead him + +218 +00:16:23,900 --> 00:16:28,700 +in a certain time for making fatal mistakes, that + +219 +00:16:28,700 --> 00:16:31,580 +he might make fatal mistakes by good intention, by + +220 +00:16:31,580 --> 00:16:36,000 +good intention, yes. I want to take an example, he + +221 +00:16:36,000 --> 00:16:39,380 +is not perfect when he killed the king, his + +222 +00:16:39,380 --> 00:16:42,140 +father, because of his pride. That means that he's + +223 +00:16:42,140 --> 00:16:45,860 +not troubled enough and he's not careful. Yeah. + +224 +00:16:46,520 --> 00:16:51,140 +The most common tragic flaw in the tragedies or + +225 +00:16:51,140 --> 00:16:54,100 +classic tragedies is the excessive pride. The + +226 +00:16:54,100 --> 00:16:57,660 +excessive pride. This excessive pride is actually + +227 +00:16:57,660 --> 00:17:02,200 +most common in the character. Is it applicable to + +228 +00:17:02,200 --> 00:17:06,980 +Oedipus to a certain degree? Yes. Yeah. Yes, + +229 +00:17:07,060 --> 00:17:10,140 +please. I believe since these classic tragedies + +230 +00:17:10,140 --> 00:17:13,620 +mainly talk about the novel, people from the + +231 +00:17:13,620 --> 00:17:17,780 +novel's past, it's, you know, it makes sense that + +232 +00:17:17,780 --> 00:17:21,940 +a tribe is being paid on the stairs. Yes. His + +233 +00:17:21,940 --> 00:17:24,860 +mistakes were actually pride, ego, and temper. And + +234 +00:17:24,860 --> 00:17:26,700 +you can see it a lot during the play, especially + +235 +00:17:26,700 --> 00:17:29,380 +when Creon told him that he was the murderer and + +236 +00:17:29,380 --> 00:17:31,820 +he refused. So he is very proud of himself. + +237 +00:17:33,360 --> 00:17:37,170 +Temperamental, you mean? Temperamental? Yeah, I + +238 +00:17:37,170 --> 00:17:40,250 +would agree with that, that it helps in + +239 +00:17:40,250 --> 00:17:44,290 +identifying his own mistakes, right? + +240 +00:17:48,070 --> 00:17:52,110 +Also, it must be appropriate to his own character. + +241 +00:17:53,030 --> 00:17:56,770 +The hero's language and behavior must be suitable + +242 +00:17:56,770 --> 00:18:01,050 +to his own character, his age, gender, and social + +243 +00:18:01,050 --> 00:18:05,230 +status. In other words, the protagonist must speak + +244 +00:18:05,230 --> 00:18:08,830 +and act according to his, as we said, to his own + +245 +00:18:08,830 --> 00:18:16,430 +gender, age, and social status. We repeated this + +246 +00:18:16,430 --> 00:18:20,850 +more than one time. Tragic hero is also must have + +247 +00:18:20,850 --> 00:18:24,230 +likeness, right? Must be human, not superhero, + +248 +00:18:24,890 --> 00:18:28,050 +right? To be like human beings having vices versus + +249 +00:18:28,050 --> 00:18:32,390 +weak points. And also consistent with what is + +250 +00:18:32,390 --> 00:18:35,550 +probable and necessary to happen. No sudden + +251 +00:18:35,550 --> 00:18:41,690 +changes in his own development are permitted. The + +252 +00:18:41,690 --> 00:18:46,050 +change is supposed to be gradual and probable. + +253 +00:18:47,930 --> 00:18:51,510 +Probable to happen and sometimes must be necessary + +254 +00:18:51,510 --> 00:19:01,680 +to happen. Well, fine. what is about the nobility + +255 +00:19:01,680 --> 00:19:06,580 +of origin, right? He's born to a king. He's the + +256 +00:19:06,580 --> 00:19:11,620 +son of a king and from a royal family. And he also + +257 +00:19:11,620 --> 00:19:15,960 +was raised up by another king, which is King + +258 +00:19:15,960 --> 00:19:19,540 +Polypus and Queen Merope, right? So he's a king, + +259 +00:19:20,020 --> 00:19:23,580 +was a prince, a son of a king, and was raised up + +260 +00:19:23,580 --> 00:19:25,120 +by a king. + +261 +00:19:30,120 --> 00:19:34,880 +This is the nobility of origin. The goodness as + +262 +00:19:34,880 --> 00:19:37,740 +part of the nobility of action. The nobility of + +263 +00:19:37,740 --> 00:19:43,460 +action is God. He left Cornet to Thebes for the + +264 +00:19:43,460 --> 00:19:46,540 +sake of what? Not making the prophecy of the + +265 +00:19:46,540 --> 00:19:50,300 +oracle to come true. This is an example. Oedipus + +266 +00:19:50,300 --> 00:19:53,000 +answers the Sphinx's riddle to save Thebes + +267 +00:19:53,000 --> 00:19:57,500 +although he is not part of the city, right? So he + +268 +00:19:57,500 --> 00:20:01,620 +risked his own life for the sake of people, some + +269 +00:20:01,620 --> 00:20:05,800 +people that he never knew before, right? And he + +270 +00:20:05,800 --> 00:20:10,900 +never gave up on, right, the truth. What do I mean + +271 +00:20:10,900 --> 00:20:14,700 +by this? That this is actually part of his own + +272 +00:20:14,700 --> 00:20:19,050 +goodness, which is seeking the truth, right? But + +273 +00:20:19,050 --> 00:20:21,850 +at the same time, it might be considered as a + +274 +00:20:21,850 --> 00:20:25,890 +tragic flow. Sometimes you don't need to know the + +275 +00:20:25,890 --> 00:20:28,690 +truth, right? Seeking the truth is one of the + +276 +00:20:28,690 --> 00:20:31,810 +reasons that led to this tragedy. Good, good. I + +277 +00:20:31,810 --> 00:20:34,470 +mean that you don't need to know the truth all the + +278 +00:20:34,470 --> 00:20:38,170 +time. This is what I think at least. Or when you + +279 +00:20:38,170 --> 00:20:43,190 +have a quest for the truth and you always try to + +280 +00:20:43,190 --> 00:20:47,530 +know what is hidden, it might not be good for you. + +281 +00:20:47,770 --> 00:20:53,390 +It might not good. Oedipus also pronounces a curse + +282 +00:20:53,390 --> 00:20:57,350 +on the murderer and promises to make him live in + +283 +00:20:57,350 --> 00:21:01,530 +darkness, which also shows that he is a just + +284 +00:21:01,530 --> 00:21:07,070 +person. part of his own goodness. When the + +285 +00:21:07,070 --> 00:21:09,670 +messengers come back from Corneth, telling him + +286 +00:21:09,670 --> 00:21:12,910 +that King Polybus died, Oedipus becomes happy. + +287 +00:21:13,110 --> 00:21:16,750 +Why? Because he did not kill his own father, as + +288 +00:21:16,750 --> 00:21:20,750 +the oracle prophesied. Also, he refuses to go back + +289 +00:21:20,750 --> 00:21:25,730 +to Corneth because he's still afraid that he might + +290 +00:21:25,730 --> 00:21:31,830 +kill his own, marry his mother, sorry, right? And + +291 +00:21:31,830 --> 00:21:35,150 +therefore, this is also part of his own goodness. + +292 +00:21:35,690 --> 00:21:41,010 +A final example, when Oedipus promised the people + +293 +00:21:41,010 --> 00:21:44,650 +that he's going to punish the criminal, he + +294 +00:21:44,650 --> 00:21:49,490 +punishes himself. You hardly find people who do + +295 +00:21:49,490 --> 00:21:55,350 +that. When it comes to them and to their families, + +296 +00:21:58,020 --> 00:22:01,620 +Laws can be jumped over, and promises can be + +297 +00:22:01,620 --> 00:22:03,300 +deleted easily, right? + +298 +00:22:06,660 --> 00:22:09,600 +So here, the last one, which shows that he + +299 +00:22:09,600 --> 00:22:14,480 +sacrificed himself for a noble objective, which is + +300 +00:22:14,480 --> 00:22:20,160 +removing the plague, right, from, I mean, Thebes. + +301 +00:22:22,720 --> 00:22:28,260 +Any question? Is that okay? Good. So we will come + +302 +00:22:28,260 --> 00:22:31,360 +to imperfection. We said that he's supposed to be + +303 +00:22:31,360 --> 00:22:36,100 +good, but not perfect. So we analyzed the first + +304 +00:22:36,100 --> 00:22:38,660 +part, which is being good, and we gave examples. + +305 +00:22:39,060 --> 00:22:41,920 +Now we will give examples for his own + +306 +00:22:41,920 --> 00:22:46,720 +imperfection, right? to show that he is not an + +307 +00:22:46,720 --> 00:22:50,680 +angel, right? So when he decided to go to the + +308 +00:22:50,680 --> 00:22:54,080 +oracle at Delphi to ask about his own parents, + +309 +00:22:54,460 --> 00:22:58,540 +hoping for a straight answer, right? This is a + +310 +00:22:58,540 --> 00:23:01,560 +kind of imperfection. He could have trusted what + +311 +00:23:01,560 --> 00:23:04,410 +his own parents said. You understand what I mean? + +312 +00:23:04,990 --> 00:23:07,990 +Why should you go in order to seek more knowledge? + +313 +00:23:08,750 --> 00:23:11,030 +Right? You should have trusted your own parents, + +314 +00:23:11,150 --> 00:23:14,510 +right? Foster parents. When you ask them that, + +315 +00:23:14,870 --> 00:23:17,650 +what, right, am I your own biological son? And + +316 +00:23:17,650 --> 00:23:21,790 +they said, yes. So, what is the need for going to + +317 +00:23:21,790 --> 00:23:25,630 +the oracle in order to look for, right, for more + +318 +00:23:25,630 --> 00:23:29,370 +information, right, or a confirmation for what has + +319 +00:23:29,370 --> 00:23:32,110 +been said by your own parents? Do you trust, I + +320 +00:23:32,110 --> 00:23:34,770 +mean, the oracle more than trusting your own + +321 +00:23:34,770 --> 00:23:38,790 +parents? Right? This is a mistake. This is, yes? + +322 +00:23:47,800 --> 00:23:51,320 +Yeah, but sometimes, right, when you seek the + +323 +00:23:51,320 --> 00:23:55,960 +truth all the time, right, it might not be good + +324 +00:23:55,960 --> 00:23:57,980 +for you. It might cause you a lot of trouble. + +325 +00:24:03,110 --> 00:24:06,710 +Sometimes, you don't need to have to be very + +326 +00:24:06,710 --> 00:24:10,510 +curious. You are supposed to be curious, but not + +327 +00:24:10,510 --> 00:24:14,650 +to be very curious. Because it will bring you a + +328 +00:24:14,650 --> 00:24:19,390 +lot of troubles. Sometimes there are some things + +329 +00:24:19,390 --> 00:24:20,490 +that you don't need to know. + +330 +00:24:26,450 --> 00:24:31,230 +I do remember one of the famous tragedies, a + +331 +00:24:31,230 --> 00:24:34,150 +dialogue between two characters who are always + +332 +00:24:34,150 --> 00:24:37,390 +together. One is calling himself Didi and the + +333 +00:24:37,390 --> 00:24:40,570 +other is called Gogo. They are friends. One of + +334 +00:24:40,570 --> 00:24:45,570 +them, yeah, Didi and Gogo, two, two. Because they + +335 +00:24:45,570 --> 00:24:48,770 +consider themselves as what? As two idiots. Yeah. + +336 +00:24:50,920 --> 00:24:55,160 +So one of them was taking a nap. And the other one + +337 +00:24:55,160 --> 00:24:59,220 +asked him to wake up. So when he woke up, he told + +338 +00:24:59,220 --> 00:25:02,880 +him, right, good. I had a bad dream. The other one + +339 +00:25:02,880 --> 00:25:06,660 +said, don't tell. I don't want to listen. I don't + +340 +00:25:06,660 --> 00:25:10,300 +want to listen. So the other character, he said, + +341 +00:25:10,360 --> 00:25:13,280 +if I am not going to tell my bad dreams to you, to + +342 +00:25:13,280 --> 00:25:18,560 +whom shall I tell? So he doesn't want to know + +343 +00:25:18,560 --> 00:25:21,860 +because he don't want to be depressed, right? + +344 +00:25:22,280 --> 00:25:24,900 +Sometimes you don't need to know everything, + +345 +00:25:25,920 --> 00:25:32,560 +right? So I consider this as a kind of what? A + +346 +00:25:32,560 --> 00:25:35,860 +kind of a tragic flow, but not a complete tragic + +347 +00:25:35,860 --> 00:25:40,320 +flow. Okay, thank you. Right. + +348 +00:25:44,960 --> 00:25:45,600 +Yes, please. + +349 +00:25:58,260 --> 00:26:02,160 +We will + +350 +00:26:02,160 --> 00:26:04,380 +talk about this. This is more than a kind of + +351 +00:26:04,380 --> 00:26:09,460 +imperfection. This is a big mistake. Right? So his + +352 +00:26:09,460 --> 00:26:13,740 +ignorance and anger, right? I mean, he is easy to + +353 +00:26:13,740 --> 00:26:19,600 +get angry, right? It is. It might be like that, + +354 +00:26:19,720 --> 00:26:23,820 +but temperamental. Cannot imagine when Cryon came + +355 +00:26:23,820 --> 00:26:28,250 +to tell him that, Tyrus just says that you are The + +356 +00:26:28,250 --> 00:26:32,330 +murderer. Yeah, it is a big accusation, but he + +357 +00:26:32,330 --> 00:26:35,250 +forgot everything about Kryon. Kryon, he is + +358 +00:26:35,250 --> 00:26:38,390 +supposed to be his own brother-in-law, and he + +359 +00:26:38,390 --> 00:26:41,230 +trusted him. He lived for a long time with Kryon. + +360 +00:26:41,590 --> 00:26:43,910 +But for a moment, he accused him of what? Of + +361 +00:26:43,910 --> 00:26:47,890 +conspiring against him, right? As if he forgot all + +362 +00:26:47,890 --> 00:26:50,850 +the history, the good history of Kryon, and he got + +363 +00:26:50,850 --> 00:26:54,420 +angry in order to what? In order to, all right, to + +364 +00:26:54,420 --> 00:26:57,540 +prove one thing that he is a temperamental in + +365 +00:26:57,540 --> 00:27:01,180 +nature, right? Which is a kind of imperfection as + +366 +00:27:01,180 --> 00:27:01,360 +well. + +367 +00:27:05,780 --> 00:27:05,820 +Right. + +368 +00:27:10,800 --> 00:27:14,540 +I mean that it was not caused by him, but it is + +369 +00:27:14,540 --> 00:27:17,620 +one of the mistakes in his own character that he + +370 +00:27:17,620 --> 00:27:21,840 +doesn't know his own identity, right? I mean that + +371 +00:27:21,840 --> 00:27:26,560 +if he knew his own identity, nothing would have + +372 +00:27:26,560 --> 00:27:31,080 +happened. And I'm not blaming him for that. I'm + +373 +00:27:31,080 --> 00:27:33,620 +blaming the parents. I explained this before. Yes? + +374 +00:27:33,700 --> 00:27:36,600 +It's getting a little bit complicated. He does not + +375 +00:27:36,600 --> 00:27:40,620 +know anything about his own identity, but we're + +376 +00:27:40,620 --> 00:27:46,160 +also saying that he was not supposed to seek the + +377 +00:27:46,160 --> 00:27:49,900 +truth behind his identity? Yeah, but, right, + +378 +00:27:50,340 --> 00:27:53,740 +already he asked about his own identity, and he + +379 +00:27:53,740 --> 00:27:55,700 +should have trusted his own parents. This is what + +380 +00:27:55,700 --> 00:28:04,240 +I'm saying, right? So the quality of looking too + +381 +00:28:04,240 --> 00:28:08,360 +much for things, and for information might not be + +382 +00:28:08,360 --> 00:28:12,440 +good. I'm saying not always good might not be good + +383 +00:28:12,440 --> 00:28:15,600 +at certain situations, at certain situations, + +384 +00:28:15,820 --> 00:28:18,280 +right? So I'm not making a generalization + +385 +00:28:18,280 --> 00:28:21,840 +regarding this point, right? Yes. Do you want to + +386 +00:28:21,840 --> 00:28:26,420 +say something? All right. Well, all right. So he + +387 +00:28:26,420 --> 00:28:30,870 +is ignorant and mistaken. As he sends crayon to + +388 +00:28:30,870 --> 00:28:34,570 +Tiresias to know who the murderer is, right? Since + +389 +00:28:34,570 --> 00:28:37,570 +the king knows himself to be innocent, as we said, + +390 +00:28:37,930 --> 00:28:40,250 +he accuses crayon of plotting against him, and + +391 +00:28:40,250 --> 00:28:43,610 +this is a kind of temperamentality, right? As we + +392 +00:28:43,610 --> 00:28:48,390 +said, easy to get angry. Well, so we said that + +393 +00:28:48,390 --> 00:28:50,530 +he's good, but he is imperfect. + +394 +00:28:53,260 --> 00:28:56,240 +But he is also a consistent character, consistent + +395 +00:28:56,240 --> 00:28:59,680 +with his what is probable, right, and necessary to + +396 +00:28:59,680 --> 00:29:05,420 +happen. He leaves corners towards the right, + +397 +00:29:06,040 --> 00:29:09,920 +theaps, to avoid the prophecy of the Oracle. This + +398 +00:29:09,920 --> 00:29:13,280 +happened by, this is probable to happen. This is a + +399 +00:29:13,280 --> 00:29:16,920 +probable, something probable to happen for a good + +400 +00:29:16,920 --> 00:29:20,730 +person. Because he doesn't want to hurt his own + +401 +00:29:20,730 --> 00:29:23,570 +parents, so he left the city. Something probable. + +402 +00:29:23,850 --> 00:29:28,070 +It is probable or maybe necessary for Oedipus to + +403 +00:29:28,070 --> 00:29:32,150 +get angry sometimes and defend himself and kill + +404 +00:29:32,150 --> 00:29:36,790 +King Laos when he struck him. Why? It is probable, + +405 +00:29:36,930 --> 00:29:42,590 +yes. But it is necessary from another point of + +406 +00:29:42,590 --> 00:29:47,260 +view. Because of what? Because of... Yes. + +407 +00:29:50,420 --> 00:29:51,580 +Yeah. + +408 +00:29:56,500 --> 00:30:04,060 +But because of his own perfection, this might lead + +409 +00:30:04,060 --> 00:30:09,310 +to a fatal mistake. I mean that it was necessary + +410 +00:30:09,310 --> 00:30:12,230 +sometimes. I'm writing here that it is probable + +411 +00:30:12,230 --> 00:30:16,510 +much more than being necessary, right? That any + +412 +00:30:16,510 --> 00:30:20,430 +people they can quarrel, they can fight, and we + +413 +00:30:20,430 --> 00:30:26,250 +might have injuries, right? So it was also + +414 +00:30:26,250 --> 00:30:29,110 +probable for the people of Thebes to reward + +415 +00:30:29,110 --> 00:30:34,110 +Oedipus by making him their own king, right? Well, + +416 +00:30:38,090 --> 00:30:43,410 +Consistent with what is his own, yes. But it isn't + +417 +00:30:43,410 --> 00:30:47,310 +about... He doesn't know that what the person + +418 +00:30:47,310 --> 00:30:52,370 +himself is not learning is identity. First of all, + +419 +00:30:52,490 --> 00:30:56,510 +the father, the father, they would introduce + +420 +00:30:56,510 --> 00:31:00,710 +themselves. Why you should work on your diploma? + +421 +00:31:04,130 --> 00:31:07,430 +I understand what you mean, right? But the basic + +422 +00:31:07,430 --> 00:31:12,550 +necessity in his own character is how he starts + +423 +00:31:12,550 --> 00:31:17,290 +and how he ends, right? We talked about the + +424 +00:31:17,290 --> 00:31:19,770 +probability in the action and the probability of + +425 +00:31:19,770 --> 00:31:22,190 +the story. The story in general is probable to + +426 +00:31:22,190 --> 00:31:27,090 +happen, right? And the actions of the hero most + +427 +00:31:27,090 --> 00:31:32,030 +probably are probable to happen, right? But what + +428 +00:31:32,030 --> 00:31:35,210 +was necessary to happen as I told you, that it was + +429 +00:31:35,210 --> 00:31:37,930 +necessary for him to know his own identity in + +430 +00:31:37,930 --> 00:31:42,450 +order to remove the plague. The plague cannot be + +431 +00:31:42,450 --> 00:31:46,930 +removed unless the hero knows his own true + +432 +00:31:46,930 --> 00:31:51,290 +identity because the only way of removing the + +433 +00:31:51,290 --> 00:31:55,870 +plague or the curse is to punish the murderer. And + +434 +00:31:55,870 --> 00:31:57,990 +therefore it was necessary to know who the + +435 +00:31:57,990 --> 00:32:01,700 +murderer is in order to remove the plague. He saw + +436 +00:32:01,700 --> 00:32:04,820 +the dramatic action moves by necessity. Something + +437 +00:32:04,820 --> 00:32:07,680 +else, right? At the beginning of his own + +438 +00:32:07,680 --> 00:32:10,660 +character, or at the beginning of the play, he was + +439 +00:32:10,660 --> 00:32:17,000 +considered as a hero, as... All right. It seems + +440 +00:32:17,000 --> 00:32:19,200 +that the marker is not working. Is there any + +441 +00:32:19,200 --> 00:32:19,800 +marker around? + +442 +00:32:22,730 --> 00:32:27,070 +Do you have one? Thank you. Right, so he, at the + +443 +00:32:27,070 --> 00:32:30,210 +beginning of, he was, the beginning of the + +444 +00:32:30,210 --> 00:32:33,810 +dramatic action, he was a hero. He was considered + +445 +00:32:33,810 --> 00:32:40,930 +as a savior, right? Okay, he's a king. Good, + +446 +00:32:41,530 --> 00:32:45,710 +right? But how, right, how does he end up? He ends + +447 +00:32:45,710 --> 00:32:48,330 +up as, right, murderer. + +448 +00:32:54,540 --> 00:32:59,540 +outcast, adulterer, and nothing. He ends up as, + +449 +00:32:59,940 --> 00:33:03,980 +right? This development was necessary. This + +450 +00:33:03,980 --> 00:33:07,120 +development in his own character. Why? Because + +451 +00:33:07,120 --> 00:33:12,240 +here, right, he committed a crime, right? And at + +452 +00:33:12,240 --> 00:33:16,290 +the end he's supposed to be punished, right? Yeah, + +453 +00:33:16,590 --> 00:33:20,510 +and therefore it was necessary for him to end up + +454 +00:33:20,510 --> 00:33:25,430 +this way in order for the rule of necessity to be + +455 +00:33:25,430 --> 00:33:29,210 +fulfilled, which is the punishment for the crime. + +456 +00:33:29,630 --> 00:33:34,210 +The punishment for the crime, right? So we find + +457 +00:33:34,210 --> 00:33:37,730 +that even the development in his own character is + +458 +00:33:37,730 --> 00:33:43,170 +propelled by necessity, right? So actions are + +459 +00:33:43,170 --> 00:33:49,030 +probable, and also his right either probable and + +460 +00:33:49,030 --> 00:33:52,930 +the development of his character is necessary. You + +461 +00:33:52,930 --> 00:33:58,190 +got it or none? Yes. Well, right. And we come to + +462 +00:33:58,190 --> 00:34:01,790 +this point, which is not supposed to be + +463 +00:34:01,790 --> 00:34:06,110 +consistency, but it is supposed to come down, + +464 +00:34:06,730 --> 00:34:07,250 +right? None? + +465 +00:34:10,570 --> 00:34:22,220 +Right. It will explain having + +466 +00:34:22,220 --> 00:34:27,000 +likeness. Sorry, what happened? + +467 +00:34:36,820 --> 00:34:40,720 +And we said likeness is supposed to be a human + +468 +00:34:40,720 --> 00:34:44,860 +being. And Oedipus got married, had kids, was + +469 +00:34:44,860 --> 00:34:48,320 +happy, happily married, made mistakes, which makes + +470 +00:34:48,320 --> 00:34:52,560 +him what? A human being. Well, this is not + +471 +00:34:52,560 --> 00:34:55,140 +consistent, but appropriate. + +472 +00:34:57,360 --> 00:35:00,860 +He is an appropriate character. So you need to + +473 +00:35:00,860 --> 00:35:05,860 +change this title to make it as appropriate + +474 +00:35:05,860 --> 00:35:08,870 +character. And what is the meaning of + +475 +00:35:08,870 --> 00:35:13,970 +appropriateness if you still remember that his own + +476 +00:35:13,970 --> 00:35:20,310 +actions and his language are supposed to be not + +477 +00:35:20,310 --> 00:35:26,230 +probable, but suitable for his own age. Okay, so + +478 +00:35:26,230 --> 00:35:29,270 +he speaks and acts like a king when he says, for + +479 +00:35:29,270 --> 00:35:33,370 +example, this is a quotation from the play. I here + +480 +00:35:33,370 --> 00:35:36,990 +pronounce my sentence upon his head. No matter who + +481 +00:35:36,990 --> 00:35:41,290 +may be, he is forbidden shoulder or whatever. Look + +482 +00:35:41,290 --> 00:35:45,950 +at the way he speaks. Right? The way he speaks is + +483 +00:35:45,950 --> 00:35:48,970 +not like a common man, but he speaks like what? A + +484 +00:35:48,970 --> 00:35:52,490 +man of authority, like a man of power, a man of + +485 +00:35:52,490 --> 00:35:56,270 +power. And at the same time, he is able to fulfill + +486 +00:35:56,270 --> 00:35:59,870 +whatever he says. So the way the language that he + +487 +00:35:59,870 --> 00:36:03,450 +speaks is characterized by Dikram, by Dikram, + +488 +00:36:03,790 --> 00:36:08,430 +right? Which is suitable to his own status. So now + +489 +00:36:08,430 --> 00:36:11,750 +we have proven that he is good, and he is also + +490 +00:36:11,750 --> 00:36:15,850 +imperfect. He's noble in origin, and he is + +491 +00:36:15,850 --> 00:36:20,330 +consistent with the rules of probability and right + +492 +00:36:20,330 --> 00:36:23,610 +necessity, and he's appropriate to his own age, + +493 +00:36:23,850 --> 00:36:29,650 +gender, and social status. What else do we need to + +494 +00:36:29,650 --> 00:36:37,300 +prove? Yes. I mean, the tragic flow in his own + +495 +00:36:37,300 --> 00:36:40,860 +character. And Oedipus directly causes his own + +496 +00:36:40,860 --> 00:36:46,020 +downfall. Not because he is evil, or proud only, + +497 +00:36:46,380 --> 00:36:51,680 +or weak, but simply because he did not know who he + +498 +00:36:51,680 --> 00:36:59,220 +was. If he knew who he was, nothing would have + +499 +00:36:59,220 --> 00:37:05,640 +happened. In other words, his hamartia is + +500 +00:37:05,640 --> 00:37:10,100 +illustrated in Oedipus' ignorance, his own + +501 +00:37:10,100 --> 00:37:11,400 +ignorance. + +502 +00:37:13,660 --> 00:37:17,820 +Ignorance of what? Ignorance of his own identity. + +503 +00:37:18,340 --> 00:37:21,340 +Not ignorance in general, not ignorance in + +504 +00:37:21,340 --> 00:37:27,440 +general. So he left Corneth to avoid the Oracle's + +505 +00:37:27,440 --> 00:37:32,910 +prophecy was a mistake caused by his own ignorance + +506 +00:37:32,910 --> 00:37:37,570 +of who his parents are, right? Getting angry and + +507 +00:37:37,570 --> 00:37:41,870 +killing the king, it was also a mistake. Caused by + +508 +00:37:41,870 --> 00:37:45,990 +what? By his own ignorance of his own identity, + +509 +00:37:46,370 --> 00:37:51,130 +right? And also seeking to uncover the past all + +510 +00:37:51,130 --> 00:37:54,790 +the time, cursing the murderer of King Laos, + +511 +00:37:55,130 --> 00:37:58,430 +sending for the herdsman, Each of action is + +512 +00:37:58,430 --> 00:38:02,670 +actually right leads to one thing, which is his + +513 +00:38:02,670 --> 00:38:08,090 +own downfall. Let things go. Don't dig up too + +514 +00:38:08,090 --> 00:38:10,330 +much. All right? Do you understand what I mean? + +515 +00:38:11,750 --> 00:38:12,930 +Let things go. + +516 +00:38:28,990 --> 00:38:32,830 +But at the same time, right, do we consider him as + +517 +00:38:32,830 --> 00:38:36,570 +being morally guilty? Is he a morally guilty + +518 +00:38:36,570 --> 00:38:42,950 +person? Right? Why? Because he committed things, + +519 +00:38:43,230 --> 00:38:48,290 +right, while he is Ignorant, right? Oedipus is not + +520 +00:38:48,290 --> 00:38:52,110 +morally guilty for his own deeds, but he is + +521 +00:38:52,110 --> 00:38:57,190 +radically ignorant, right? And Sophocles himself, + +522 +00:38:57,330 --> 00:39:01,430 +the writer, doesn't present him as a unique case, + +523 +00:39:01,630 --> 00:39:05,110 +something who is perfect, but rather as a + +524 +00:39:05,110 --> 00:39:10,290 +paradigm, an example of the human conditions that + +525 +00:39:10,290 --> 00:39:14,030 +everyone might live. We might make a lot of + +526 +00:39:14,030 --> 00:39:16,340 +mistakes because of what Thank you. Bye. + +527 +00:39:21,980 --> 00:39:26,440 +This is true. So he's providing him not as a moral + +528 +00:39:26,440 --> 00:39:30,680 +example, but he's providing him as a paradigm. + +529 +00:39:31,460 --> 00:39:34,640 +They understand what I mean? I mean that Oedipus + +530 +00:39:34,640 --> 00:39:39,080 +here doesn't represent the moral ground upon which + +531 +00:39:39,080 --> 00:39:41,820 +things and people are supposed to be judged, + +532 +00:39:42,700 --> 00:39:47,820 +right? But he is a human being, right? A man, like + +533 +00:39:47,820 --> 00:39:59,120 +our own selves, right? كل ابن آدم خطأ خطأ and he + +534 +00:39:59,120 --> 00:40:01,520 +felt remorse he felt guilty and he punished + +535 +00:40:01,520 --> 00:40:09,840 +himself which shows that he is good well + +536 +00:40:09,840 --> 00:40:13,020 +fine + +537 +00:40:13,020 --> 00:40:19,180 +so In general, my question that I'm asking you, + +538 +00:40:19,680 --> 00:40:24,200 +would you sympathize with Oedipus or not? Why? + +539 +00:40:26,450 --> 00:40:30,130 +He's good, right? But not very good. Yeah, he's + +540 +00:40:30,130 --> 00:40:32,290 +imperfect. Yes, please. Because it's not his + +541 +00:40:32,290 --> 00:40:36,810 +mistake. Whose mistake is this? It's the mistake + +542 +00:40:36,810 --> 00:40:40,710 +of his own parents. Yes. He has good intentions + +543 +00:40:40,710 --> 00:40:44,370 +from the very beginning of the story. Yeah, he was + +544 +00:40:44,370 --> 00:40:48,070 +heroic in nature as well. He had the initiative to + +545 +00:40:48,070 --> 00:40:53,590 +help. Yes. He's good and at the end, he has a bad + +546 +00:40:53,590 --> 00:40:57,650 +ending. Right, so this what generates what we call + +547 +00:40:57,650 --> 00:41:02,630 +it, right, pity and fear. So audience feel, right, + +548 +00:41:02,830 --> 00:41:05,950 +pity and fear for the hero because the flaw is not + +549 +00:41:05,950 --> 00:41:08,890 +his own fault. It was their own fault, right, + +550 +00:41:09,010 --> 00:41:13,890 +seems what? Undeserved. He doesn't deserve this. + +551 +00:41:14,430 --> 00:41:18,870 +Audience also feel that fear because they can + +552 +00:41:18,870 --> 00:41:21,770 +identify themselves with the hero, that this is + +553 +00:41:21,770 --> 00:41:26,520 +something possible to happen. to them as human + +554 +00:41:26,520 --> 00:41:29,060 +beings. And this is why we said that he is + +555 +00:41:29,060 --> 00:41:34,220 +presented as example, but not a moral example, a + +556 +00:41:34,220 --> 00:41:37,960 +paradigm that could happen to what? Right, to + +557 +00:41:37,960 --> 00:41:42,730 +anyone, right? And you have to think, right, wait, + +558 +00:41:43,150 --> 00:41:46,070 +this could happen to me. This could happen to me. + +559 +00:41:46,370 --> 00:41:46,850 +Yeah. Yeah. + +560 +00:41:51,710 --> 00:41:56,850 +According to + +561 +00:41:56,850 --> 00:42:00,230 +the rule of necessity. Yes. Yeah. And it happened + +562 +00:42:00,230 --> 00:42:05,030 +already. Right. So catharsis is done. Why? Because + +563 +00:42:05,030 --> 00:42:08,850 +right. All crime has been punished. Right. + +564 +00:42:11,870 --> 00:42:14,390 +If it has not been punished, you will always what? + +565 +00:42:14,890 --> 00:42:17,770 +Feel that catharsis cannot be achieved unless you + +566 +00:42:17,770 --> 00:42:20,550 +sympathize with him blindly, like sympathizing + +567 +00:42:20,550 --> 00:42:23,230 +with the robbers rather than sympathizing with + +568 +00:42:23,230 --> 00:42:30,710 +what? With the police. Right? Well, we are going + +569 +00:42:30,710 --> 00:42:34,130 +to stop here, right? And we are going to explain + +570 +00:42:34,130 --> 00:42:37,250 +the other elements next time, the remaining + +571 +00:42:37,250 --> 00:42:42,660 +elements, which are like what? Like the spectacle, + +572 +00:42:43,240 --> 00:42:47,160 +the thought, right? Right? So I want you to share + +573 +00:42:47,160 --> 00:42:52,440 +it. Please share it. Narakum inshallah yawm al + +574 +00:42:52,440 --> 00:42:52,740 +sabah. + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/ffdTmysSjss_raw.json b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/ffdTmysSjss_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..3be07c2b6678ff240622ccbaec1a1d915e6ee4d0 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/ffdTmysSjss_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 2946, "start": 21.16, "end": 29.46, "text": " Is there anyone who would like to share anything regarding the tragic hero? We are going to discuss the tragic hero today. 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My name is Falafar Mali. I want to talk about it's the Oedipus. He is a tragic hero or not. Okay, Oedipus is the main character of the drama and he's a great, a great king with ideal grace in his morals, his individual personality. But he is tragic due to a tragic flaw in terms of his moral disposition. 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That's it, thank you. Thank you. I will analyze the character Oedipus. 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Thank you very much. Thanks a lot. Well, right, we are going to start our class for today. And today we are going to discuss the character of Oedipus as a tragic hero. We are going to start with this traditional question. 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Yes, please. A good person with a bad end. Yes. Right. Yes, please. Self-destruction. Thank you very much. Yes.", "tokens": [708, 307, 257, 20385, 5316, 30, 1079, 11, 1767, 13, 316, 665, 954, 365, 257, 1578, 917, 13, 1079, 13, 1779, 13, 1079, 11, 1767, 13, 16348, 12, 23748, 3826, 13, 1044, 291, 588, 709, 13, 1079, 13], "avg_logprob": -0.20272435515354842, "compression_ratio": 1.2272727272727273, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 284.9, "end": 285.18, "word": " What", "probability": 0.60400390625}, {"start": 285.18, "end": 285.36, "word": " is", "probability": 0.94189453125}, {"start": 285.36, "end": 285.48, "word": " a", "probability": 0.9267578125}, {"start": 285.48, "end": 285.8, "word": " tragic", "probability": 0.85693359375}, {"start": 285.8, "end": 286.04, "word": " hero?", "probability": 0.97509765625}, {"start": 286.18, "end": 286.3, "word": " Yes,", "probability": 0.94140625}, {"start": 286.36, "end": 286.6, "word": " please.", "probability": 0.80224609375}, {"start": 287.42, "end": 287.84, "word": " A", "probability": 0.47998046875}, {"start": 287.84, "end": 287.98, "word": " good", "probability": 0.90185546875}, {"start": 287.98, "end": 288.42, "word": " person", "probability": 0.92236328125}, {"start": 288.42, "end": 288.68, "word": " with", "probability": 0.8974609375}, {"start": 288.68, "end": 289.42, "word": " a", "probability": 0.9765625}, {"start": 289.42, "end": 289.6, "word": " bad", "probability": 0.9375}, {"start": 289.6, "end": 289.98, "word": " end.", "probability": 0.7373046875}, {"start": 292.78, "end": 292.98, "word": " Yes.", "probability": 0.568359375}, {"start": 298.68, "end": 299.1, "word": " Right.", "probability": 0.47314453125}, {"start": 301.14, "end": 301.36, "word": " Yes,", "probability": 0.96484375}, {"start": 301.4, "end": 301.6, "word": " please.", "probability": 0.8232421875}, {"start": 305.76, "end": 306.18, "word": " Self", "probability": 0.79736328125}, {"start": 306.18, "end": 309.0, "word": "-destruction.", "probability": 0.8416341145833334}, {"start": 309.14, "end": 309.32, "word": " Thank", "probability": 0.79541015625}, {"start": 309.32, "end": 309.44, "word": " you", "probability": 0.96484375}, {"start": 309.44, "end": 309.6, "word": " very", "probability": 0.84765625}, {"start": 309.6, "end": 309.8, "word": " much.", "probability": 0.9111328125}, {"start": 309.84, "end": 310.04, "word": " Yes.", "probability": 0.96533203125}], "temperature": 1.0}, {"id": 13, "seek": 34209, "start": 312.89, "end": 342.09, "text": " through a sequel of, a sequence of unfortunate events. Okay, good. Yes, please. Okay, good. Yes, please. A hero is a person who is superior in mind and body and does things that say about his strength and why he's called tragic because he has a bad energy. Superior to whom? Superior to other people. He's better, he's more intellectual, more strong, which makes him a hero. 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Right. Okay. Yes, please. Right. Yeah, the last one. Good. Now, a second question. Do you think Oedipus as a character is a tragic hero or none? Yes, why?", "tokens": [1779, 13, 1033, 13, 1079, 11, 1767, 13, 1779, 13, 865, 11, 264, 1036, 472, 13, 2205, 13, 823, 11, 257, 1150, 1168, 13, 1144, 291, 519, 422, 292, 647, 301, 382, 257, 2517, 307, 257, 20385, 5316, 420, 6022, 30, 1079, 11, 983, 30], "avg_logprob": -0.2032948398719663, "compression_ratio": 1.220472440944882, "no_speech_prob": 0.0, "words": [{"start": 359.92, "end": 360.44, "word": " Right.", "probability": 0.515625}, {"start": 361.18, "end": 361.6, "word": " Okay.", "probability": 0.76806640625}, {"start": 361.94, "end": 362.16, "word": " Yes,", "probability": 0.9677734375}, {"start": 362.22, "end": 362.48, "word": " please.", "probability": 0.80810546875}, {"start": 366.08, "end": 366.6, "word": " Right.", "probability": 0.407470703125}, {"start": 371.02, "end": 371.22, "word": " Yeah,", "probability": 0.86328125}, {"start": 371.28, "end": 371.42, "word": " the", "probability": 0.92041015625}, {"start": 371.42, "end": 371.6, "word": " last", "probability": 0.8720703125}, {"start": 371.6, "end": 371.82, "word": " one.", "probability": 0.93212890625}, {"start": 376.08, "end": 376.6, "word": " Good.", "probability": 0.8896484375}, {"start": 377.04, "end": 377.24, "word": " Now,", "probability": 0.96435546875}, {"start": 377.94, "end": 378.08, "word": " a", "probability": 0.822265625}, {"start": 378.08, "end": 378.34, "word": " second", "probability": 0.904296875}, {"start": 378.34, "end": 378.76, "word": " question.", "probability": 0.9140625}, {"start": 379.24, "end": 379.38, "word": " Do", "probability": 0.962890625}, {"start": 379.38, "end": 379.52, "word": " you", "probability": 0.96533203125}, {"start": 379.52, "end": 379.78, "word": " think", "probability": 0.91943359375}, {"start": 379.78, "end": 380.16, "word": " Oedipus", "probability": 0.766357421875}, {"start": 380.16, "end": 380.36, "word": " as", "probability": 0.845703125}, {"start": 380.36, "end": 380.5, "word": " a", "probability": 0.99365234375}, {"start": 380.5, "end": 380.8, "word": " character", "probability": 0.8310546875}, {"start": 380.8, "end": 381.06, "word": " is", "probability": 0.93310546875}, {"start": 381.06, "end": 381.18, "word": " a", "probability": 0.9931640625}, {"start": 381.18, "end": 381.46, "word": " tragic", "probability": 0.89794921875}, {"start": 381.46, "end": 381.72, "word": " hero", "probability": 0.95654296875}, {"start": 381.72, "end": 381.88, "word": " or", "probability": 0.8408203125}, {"start": 381.88, "end": 382.0, "word": " none?", "probability": 0.4931640625}, {"start": 383.12, "end": 383.64, "word": " Yes,", "probability": 0.9375}, {"start": 383.7, "end": 383.9, "word": " why?", "probability": 0.9033203125}], "temperature": 1.0}, {"id": 16, "seek": 42099, "start": 393.21, "end": 420.99, "text": " Right, these mistakes are, I mean, personal mistakes or external mistakes? Personal and external, both. Because he committed mistakes by killing a king and by, okay, by killing a king and because of his destiny or because of the mistakes of his parents. Yeah, but he was destined to kill the king, someone can say.", "tokens": [1779, 11, 613, 8038, 366, 11, 286, 914, 11, 2973, 8038, 420, 8320, 8038, 30, 25317, 293, 8320, 11, 1293, 13, 1436, 415, 7784, 8038, 538, 8011, 257, 4867, 293, 538, 11, 1392, 11, 538, 8011, 257, 4867, 293, 570, 295, 702, 17893, 420, 570, 295, 264, 8038, 295, 702, 3152, 13, 865, 11, 457, 415, 390, 33169, 281, 1961, 264, 4867, 11, 1580, 393, 584, 13], "avg_logprob": -0.27297795563936234, "compression_ratio": 1.7796610169491525, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 393.21000000000004, "end": 393.85, "word": " Right,", "probability": 0.25146484375}, {"start": 394.43, "end": 394.67, "word": " these", "probability": 0.85986328125}, {"start": 394.67, "end": 395.07, "word": " mistakes", "probability": 0.90087890625}, {"start": 395.07, "end": 395.55, "word": " are,", "probability": 0.9345703125}, {"start": 395.65, "end": 395.97, "word": " I", "probability": 0.958984375}, {"start": 395.97, "end": 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Yes. Yes. That's right.", "tokens": [1079, 11, 1767, 13, 1079, 13, 1079, 13, 663, 311, 558, 13], "avg_logprob": -0.42367788461538464, "compression_ratio": 0.9736842105263158, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 421.64, "end": 422.14, "word": " Yes,", "probability": 0.58642578125}, {"start": 422.28, "end": 426.96, "word": " please.", "probability": 0.75048828125}, {"start": 427.46, "end": 428.32, "word": " Yes.", "probability": 0.415283203125}, {"start": 437.3, "end": 438.3, "word": " Yes.", "probability": 0.2939453125}, {"start": 442.3, "end": 443.3, "word": " That's", "probability": 0.883544921875}, {"start": 443.3, "end": 443.54, "word": " right.", "probability": 0.908203125}], "temperature": 1.0}, {"id": 18, "seek": 47013, "start": 445.19, "end": 470.13, "text": " Do we have all the characteristics of the tragic hero are applicable to the character of Oedipus? Yes. Yes. Fine. Right. So this is what we are going to discover today. So our question, what is a tragic hero anyway? It's this, right? 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How do you understand this sentence? A man cannot become a hero, this is a statement from Aristotle's Poetics. 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Yes, please. Hello. I may understand it that a person becomes a hero when he sees the start of his own tragic ending and he continues to be himself or find out what he is and not like go completely crazy. Thank you. Yes, please. It might mean that a tragic hero discovers his mistakes, his psychological mistakes by himself.", "tokens": [1012, 393, 291, 1223, 341, 5629, 30, 1079, 11, 1767, 13, 2425, 13, 286, 815, 1223, 309, 300, 257, 954, 3643, 257, 5316, 562, 415, 8194, 264, 722, 295, 702, 1065, 20385, 8121, 293, 415, 6515, 281, 312, 3647, 420, 915, 484, 437, 415, 307, 293, 406, 411, 352, 2584, 3219, 13, 1044, 291, 13, 1079, 11, 1767, 13, 467, 1062, 914, 300, 257, 20385, 5316, 44522, 702, 8038, 11, 702, 14346, 8038, 538, 3647, 13], "avg_logprob": -0.19734172542373857, "compression_ratio": 1.6322869955156951, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 503.24, "end": 503.48, "word": " How", "probability": 0.80126953125}, {"start": 503.48, "end": 503.72, "word": " can", "probability": 0.94873046875}, {"start": 503.72, "end": 503.84, "word": " you", "probability": 0.96826171875}, {"start": 503.84, "end": 504.3, "word": " understand", "probability": 0.79736328125}, {"start": 504.3, "end": 504.54, 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537.88, "text": " Exactly. He goes discovering his mistakes, his psychological mistakes. What is the problem with him?", "tokens": [7587, 13, 634, 1709, 24773, 702, 8038, 11, 702, 14346, 8038, 13, 708, 307, 264, 1154, 365, 796, 30], "avg_logprob": -0.23828124701976777, "compression_ratio": 1.0978260869565217, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 528.64, "end": 529.32, "word": " Exactly.", "probability": 0.51513671875}, {"start": 530.06, "end": 530.24, "word": " He", "probability": 0.70458984375}, {"start": 530.24, "end": 530.72, "word": " goes", "probability": 0.93408203125}, {"start": 530.72, "end": 532.66, "word": " discovering", "probability": 0.267333984375}, {"start": 532.66, "end": 533.38, "word": " his", "probability": 0.97119140625}, {"start": 533.38, "end": 534.0, "word": " mistakes,", "probability": 0.85302734375}, {"start": 534.14, "end": 534.32, "word": " his", "probability": 0.95263671875}, {"start": 534.32, "end": 534.86, "word": " psychological", "probability": 0.94970703125}, {"start": 534.86, "end": 535.5, "word": " mistakes.", "probability": 0.8720703125}, {"start": 535.92, "end": 536.12, "word": " What", "probability": 0.888671875}, {"start": 536.12, "end": 536.6, "word": " is", "probability": 0.94091796875}, {"start": 536.6, "end": 536.82, "word": " the", "probability": 0.90380859375}, {"start": 536.82, "end": 537.34, "word": " problem", "probability": 0.89013671875}, {"start": 537.34, "end": 537.68, "word": " with", "probability": 0.90087890625}, {"start": 537.68, "end": 537.88, "word": " him?", "probability": 0.908203125}], "temperature": 1.0}, {"id": 22, "seek": 56023, "start": 538.19, "end": 560.23, "text": " OK. Thank you very much. Excellent. This is the actual meaning. Remember when I told you that the most tragic moments when an idiot discovers that he is an idiot? Yes. Right? This is the moment is a kind of requirement for the idiot to become what? A tragic hero. Right? The moment in which he realizes that he is an idiot. Right?", "tokens": [2264, 13, 1044, 291, 588, 709, 13, 16723, 13, 639, 307, 264, 3539, 3620, 13, 5459, 562, 286, 1907, 291, 300, 264, 881, 20385, 6065, 562, 364, 14270, 44522, 300, 415, 307, 364, 14270, 30, 1079, 13, 1779, 30, 639, 307, 264, 1623, 307, 257, 733, 295, 11695, 337, 264, 14270, 281, 1813, 437, 30, 316, 20385, 5316, 13, 1779, 30, 440, 1623, 294, 597, 415, 29316, 300, 415, 307, 364, 14270, 13, 1779, 30], "avg_logprob": -0.16940789493291, "compression_ratio": 1.7239583333333333, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 538.19, "end": 538.55, "word": " OK.", "probability": 0.260498046875}, {"start": 538.73, "end": 538.97, "word": " Thank", "probability": 0.90283203125}, {"start": 538.97, "end": 539.09, "word": " you", "probability": 0.96630859375}, {"start": 539.09, "end": 539.27, "word": " very", "probability": 0.84375}, {"start": 539.27, "end": 539.71, "word": " much.", "probability": 0.91357421875}, {"start": 539.99, "end": 540.39, "word": " Excellent.", 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So this is a kind of a requirement. It is a moment that the tragic hero is supposed to live in which he comes to a point of enlightenment. Right? What do we mean by a point of enlightenment? 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In other words, a moment of an ignorosis, of enlightenment to know what the problem was in his own character. 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It is like King Lear. It is like King Lear. When he realizes his big mistake that his two elder daughters did not really love him as his own younger daughter, Cordelia, but it was too late. 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He is a fool. Yes. Yesterday, I read that when a fool discovers that he is a fool, it's some kind of smartness.", "tokens": [1779, 13, 634, 307, 257, 7979, 13, 1079, 13, 19765, 11, 286, 1401, 300, 562, 257, 7979, 44522, 300, 415, 307, 257, 7979, 11, 309, 311, 512, 733, 295, 4069, 1287, 13], "avg_logprob": -0.17353219696969696, "compression_ratio": 1.2142857142857142, "no_speech_prob": 0.0, "words": [{"start": 625.96, "end": 626.28, "word": " Right.", "probability": 0.7333984375}, {"start": 626.38, "end": 626.52, "word": " He", "probability": 0.92236328125}, {"start": 626.52, "end": 626.84, "word": " is", "probability": 0.697265625}, {"start": 626.84, "end": 627.32, "word": " a", "probability": 0.97412109375}, {"start": 627.32, "end": 627.6, "word": " fool.", "probability": 0.9658203125}, {"start": 627.82, "end": 628.1, "word": " Yes.", "probability": 0.95654296875}, {"start": 628.22, "end": 628.66, "word": " Yesterday,", "probability": 0.319091796875}, {"start": 628.86, "end": 628.94, "word": " I", "probability": 0.98828125}, {"start": 628.94, "end": 629.2, "word": " read", "probability": 0.96240234375}, {"start": 629.2, "end": 629.44, "word": " that", "probability": 0.94091796875}, {"start": 629.44, "end": 629.66, "word": " when", "probability": 0.888671875}, {"start": 629.66, "end": 629.82, "word": " a", "probability": 0.98876953125}, {"start": 629.82, "end": 630.0, "word": " fool", "probability": 0.95458984375}, {"start": 630.0, "end": 630.58, "word": " discovers", "probability": 0.912109375}, {"start": 630.58, "end": 630.84, "word": " that", "probability": 0.9384765625}, {"start": 630.84, "end": 631.1, "word": " he", "probability": 0.95849609375}, {"start": 631.1, "end": 631.32, "word": " is", "probability": 0.9453125}, {"start": 631.32, "end": 631.46, "word": " a", "probability": 0.97021484375}, {"start": 631.46, "end": 631.68, "word": " fool,", "probability": 0.96923828125}, {"start": 631.78, "end": 631.9, "word": " it's", "probability": 0.9423828125}, {"start": 631.9, "end": 632.08, "word": " some", "probability": 0.89013671875}, {"start": 632.08, "end": 632.32, "word": " kind", "probability": 0.8896484375}, {"start": 632.32, "end": 632.44, "word": " of", "probability": 0.97119140625}, {"start": 632.44, "end": 633.04, "word": " smartness.", "probability": 0.749267578125}], "temperature": 1.0}, {"id": 27, "seek": 66144, "start": 633.22, "end": 661.44, "text": " All right, Israel. Yeah, this is a moment of enlightenment. But this is all right, we call it temporary moment, smartness. Temporary moment of what? Of enlightenment. It is not, or otherwise he wouldn't be called a fool. Do you understand what I mean? 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So in addition to the other qualities of the tragic hero, it is necessary for the tragic hero to develop from the state of ignorance into the state of knowledge.", "tokens": [400, 300, 311, 437, 1669, 309, 20385, 13, 407, 294, 4500, 281, 264, 661, 16477, 295, 264, 20385, 5316, 11, 309, 307, 4818, 337, 264, 20385, 5316, 281, 1499, 490, 264, 1785, 295, 25390, 666, 264, 1785, 295, 3601, 13], "avg_logprob": -0.19435975609756098, "compression_ratio": 1.4661654135338347, "no_speech_prob": 3.337860107421875e-06, "words": [{"start": 662.26, "end": 662.76, "word": " And", "probability": 0.290283203125}, {"start": 662.76, "end": 663.0, "word": " that's", "probability": 0.712890625}, {"start": 663.0, "end": 663.16, "word": " what", "probability": 0.94921875}, {"start": 663.16, "end": 663.5, "word": " makes", "probability": 0.841796875}, {"start": 663.5, "end": 663.88, "word": " it", "probability": 0.95166015625}, {"start": 663.88, "end": 664.62, "word": " tragic.", "probability": 0.814453125}, {"start": 665.3, "end": 665.42, "word": " So", "probability": 0.9140625}, {"start": 665.42, "end": 665.6, "word": " in", "probability": 0.8125}, {"start": 665.6, "end": 666.04, "word": " addition", "probability": 0.9658203125}, {"start": 666.04, "end": 666.38, "word": " to", "probability": 0.96875}, {"start": 666.38, "end": 666.6, "word": " the", "probability": 0.90869140625}, {"start": 666.6, "end": 667.0, "word": " other", "probability": 0.9091796875}, {"start": 667.0, "end": 667.82, "word": " qualities", "probability": 0.92529296875}, {"start": 667.82, "end": 668.16, "word": " of", "probability": 0.96728515625}, {"start": 668.16, "end": 668.38, "word": " the", "probability": 0.91796875}, {"start": 668.38, "end": 668.76, "word": " tragic", "probability": 0.87890625}, {"start": 668.76, "end": 669.1, "word": " hero,", "probability": 0.94189453125}, {"start": 669.4, "end": 669.52, "word": " it", "probability": 0.94873046875}, {"start": 669.52, "end": 669.7, "word": " is", "probability": 0.94775390625}, {"start": 669.7, "end": 670.3, "word": " necessary", "probability": 0.96484375}, {"start": 670.3, "end": 671.02, "word": " for", "probability": 0.94482421875}, {"start": 671.02, "end": 672.0, "word": " the", "probability": 0.85693359375}, {"start": 672.0, "end": 672.44, "word": " tragic", "probability": 0.86181640625}, {"start": 672.44, "end": 672.84, "word": " hero", "probability": 0.92431640625}, {"start": 672.84, "end": 673.1, "word": " to", "probability": 0.96923828125}, {"start": 673.1, "end": 673.84, "word": " develop", "probability": 0.82958984375}, {"start": 673.84, "end": 674.7, "word": " from", "probability": 0.86474609375}, {"start": 674.7, "end": 674.98, "word": " the", "probability": 0.904296875}, {"start": 674.98, "end": 675.3, "word": " state", "probability": 0.94677734375}, {"start": 675.3, "end": 675.5, "word": " of", "probability": 0.97021484375}, {"start": 675.5, "end": 676.14, "word": " ignorance", "probability": 0.8701171875}, {"start": 676.14, "end": 676.82, "word": " into", "probability": 0.810546875}, {"start": 676.82, "end": 677.04, "word": " the", "probability": 0.9189453125}, {"start": 677.04, "end": 677.34, "word": " state", "probability": 0.94140625}, {"start": 677.34, "end": 677.72, "word": " of", "probability": 0.96826171875}, {"start": 677.72, "end": 678.16, "word": " knowledge.", "probability": 0.074462890625}], "temperature": 1.0}, {"id": 29, "seek": 70158, "start": 678.34, "end": 701.58, "text": " of knowledge, right? And this is exactly what is required for any tragic hero to be considered as a tragic hero. If he doesn't realize his own mistakes, it means that there is no development in his own character. He is no longer around character, but he's a static one. 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For the character of the tragic hero that he needs to realize his own mistakes, right? To come to a kind of development in the course of the dramatic action. So the tragic hero is a man of noble origin, right? 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Noble in origin, what do we mean by noble in origin? That his genealogy, right, refers back or goes back to what? To a royal family or something like that, all right? Or to a noble family, right? But he might not be noble in what? 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And therefore, right, noble here, it might refer to both things, right? That he is noble in origin, that he is from a noble family, right? And he's noble in his own actions, in his own actions, right? 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His deeds might not also seem noble to the spectator, but his intention is actually it was a noble intention. 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It was stories about kings, queens, heroes, all the literature what of the noble people, right? But the common man came to the surface for the first time after", "tokens": [490, 264, 10281, 1413, 4288, 264, 10141, 7128, 565, 11, 10141, 7128, 2896, 11, 558, 30, 467, 390, 3676, 466, 21581, 11, 42017, 11, 12332, 11, 439, 264, 10394, 437, 295, 264, 20171, 561, 11, 558, 30, 583, 264, 2689, 587, 1361, 281, 264, 3753, 337, 264, 700, 565, 934], "avg_logprob": -0.20603553629388996, "compression_ratio": 1.506578947368421, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 803.48, "end": 803.92, "word": " from", "probability": 0.59765625}, {"start": 803.92, "end": 804.24, "word": " the", "probability": 0.85498046875}, {"start": 804.24, "end": 804.46, "word": " Greek", "probability": 0.90234375}, {"start": 804.46, "end": 804.84, "word": " times", "probability": 0.810546875}, {"start": 804.84, "end": 805.2, "word": " till", "probability": 0.59814453125}, {"start": 805.2, "end": 805.64, "word": " the", "probability": 0.92138671875}, {"start": 805.64, "end": 806.36, "word": " Romantic", "probability": 0.807861328125}, {"start": 806.36, "end": 806.86, "word": " time,", "probability": 0.409912109375}, {"start": 807.46, "end": 807.88, "word": " Romantic", "probability": 0.935791015625}, {"start": 807.88, "end": 808.44, "word": " period,", "probability": 0.93701171875}, {"start": 808.82, "end": 809.02, "word": " right?", "probability": 0.90234375}, {"start": 809.48, "end": 810.14, "word": " It", "probability": 0.962890625}, {"start": 810.14, "end": 810.52, "word": " was", "probability": 0.9501953125}, {"start": 810.52, "end": 810.98, "word": " stories", "probability": 0.90478515625}, {"start": 810.98, "end": 811.44, "word": " about", "probability": 0.8984375}, {"start": 811.44, "end": 813.16, "word": " kings,", "probability": 0.865234375}, {"start": 813.82, "end": 814.28, "word": " queens,", "probability": 0.91259765625}, {"start": 814.86, "end": 815.3, "word": " heroes,", "probability": 0.95849609375}, {"start": 815.86, "end": 816.08, "word": " all", "probability": 0.8427734375}, {"start": 816.08, "end": 817.1, "word": " the", "probability": 0.384765625}, {"start": 817.1, "end": 817.62, "word": " literature", "probability": 0.94384765625}, {"start": 817.62, "end": 818.06, "word": " what", "probability": 0.19140625}, {"start": 818.06, "end": 818.38, "word": " of", "probability": 0.93505859375}, {"start": 818.38, "end": 818.62, "word": " the", "probability": 0.92529296875}, {"start": 818.62, "end": 818.92, "word": " noble", "probability": 0.90185546875}, {"start": 818.92, "end": 819.62, "word": " people,", "probability": 0.97216796875}, {"start": 819.96, "end": 820.22, "word": " right?", "probability": 0.884765625}, {"start": 820.78, "end": 821.06, "word": " But", "probability": 0.94287109375}, {"start": 821.06, "end": 821.54, "word": " the", "probability": 0.8505859375}, {"start": 821.54, "end": 821.76, "word": " common", "probability": 0.8955078125}, {"start": 821.76, "end": 822.12, "word": " man", "probability": 0.93505859375}, {"start": 822.12, "end": 822.72, "word": " came", "probability": 0.84814453125}, {"start": 822.72, "end": 822.96, "word": " to", "probability": 0.970703125}, {"start": 822.96, "end": 823.16, "word": " the", "probability": 0.9208984375}, {"start": 823.16, "end": 823.48, "word": " surface", "probability": 0.8955078125}, {"start": 823.48, "end": 823.78, "word": " for", "probability": 0.9482421875}, {"start": 823.78, "end": 823.98, "word": " the", "probability": 0.91845703125}, {"start": 823.98, "end": 824.26, "word": " first", "probability": 0.8837890625}, {"start": 824.26, "end": 824.56, "word": " time", "probability": 0.888671875}, {"start": 824.56, "end": 825.02, "word": " after", "probability": 0.8251953125}], "temperature": 1.0}, {"id": 36, "seek": 83986, "start": 826.1, "end": 839.86, "text": " the movement of romanticism. But before the movement of romanticism, literature was about the noble people and noble families and what happens in courts. 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It was for the sake of whom? The sake of removing the plague. So this destruction or the downfall is for another greater right and larger noble object.", "tokens": [400, 341, 307, 437, 2011, 300, 415, 22365, 3647, 337, 422, 292, 647, 301, 562, 415, 6865, 292, 3647, 293, 454, 7292, 3647, 490, 440, 6446, 13, 467, 390, 337, 264, 9717, 295, 7101, 30, 440, 9717, 295, 12720, 264, 28185, 13, 407, 341, 13563, 420, 264, 760, 6691, 307, 337, 1071, 5044, 558, 293, 4833, 20171, 2657, 13], "avg_logprob": -0.14583333681027094, "compression_ratio": 1.5485714285714285, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 867.73, "end": 868.75, "word": " And", "probability": 0.5078125}, {"start": 868.75, "end": 868.97, "word": " this", "probability": 0.9345703125}, {"start": 868.97, "end": 869.13, "word": " is", "probability": 0.94189453125}, {"start": 869.13, "end": 869.33, "word": " what", "probability": 0.94384765625}, {"start": 869.33, "end": 869.83, "word": " happened", "probability": 0.830078125}, {"start": 869.83, "end": 870.13, "word": " that", "probability": 0.53369140625}, {"start": 870.13, "end": 870.41, "word": " he", "probability": 0.96142578125}, {"start": 870.41, "end": 871.19, "word": " punished", "probability": 0.93408203125}, {"start": 871.19, "end": 871.83, "word": " himself", "probability": 0.896484375}, {"start": 871.83, "end": 872.27, "word": " for", "probability": 0.92138671875}, {"start": 872.27, "end": 872.75, "word": " Oedipus", "probability": 0.8809814453125}, {"start": 872.75, "end": 873.73, "word": " when", "probability": 0.345947265625}, {"start": 873.73, "end": 873.95, "word": " he", "probability": 0.9697265625}, {"start": 873.95, "end": 874.47, "word": " blinded", "probability": 0.974853515625}, {"start": 874.47, "end": 875.05, "word": " himself", "probability": 0.89892578125}, {"start": 875.05, "end": 875.63, "word": " and", "probability": 0.9013671875}, {"start": 875.63, "end": 876.21, "word": " exiled", "probability": 0.867919921875}, {"start": 876.21, "end": 876.85, "word": " himself", "probability": 0.90673828125}, {"start": 876.85, "end": 877.53, "word": " from", "probability": 0.88330078125}, {"start": 877.53, "end": 877.97, "word": " Thebes.", "probability": 0.93603515625}, {"start": 878.29, "end": 878.35, "word": " It", "probability": 0.96044921875}, {"start": 878.35, "end": 878.55, "word": " was", "probability": 0.9521484375}, {"start": 878.55, "end": 878.79, "word": " for", "probability": 0.95068359375}, {"start": 878.79, "end": 879.07, "word": " the", "probability": 0.9306640625}, {"start": 879.07, "end": 879.27, "word": " sake", "probability": 0.93408203125}, {"start": 879.27, "end": 879.49, "word": " of", "probability": 0.96728515625}, {"start": 879.49, "end": 879.77, "word": " whom?", "probability": 0.97265625}, {"start": 879.99, "end": 880.55, "word": " The", "probability": 0.82470703125}, {"start": 880.55, "end": 880.81, "word": " sake", "probability": 0.95849609375}, {"start": 880.81, "end": 881.07, "word": " of", "probability": 0.970703125}, {"start": 881.07, "end": 881.71, "word": " removing", "probability": 0.86669921875}, {"start": 881.71, "end": 882.17, "word": " the", "probability": 0.91796875}, {"start": 882.17, "end": 882.77, "word": " plague.", "probability": 0.931640625}, {"start": 883.89, "end": 884.81, "word": " So", "probability": 0.7919921875}, {"start": 884.81, "end": 885.11, "word": " this", "probability": 0.875}, {"start": 885.11, "end": 885.75, "word": " destruction", "probability": 0.93896484375}, {"start": 885.75, "end": 886.33, "word": " or", "probability": 0.873046875}, {"start": 886.33, "end": 886.65, "word": " the", "probability": 0.9306640625}, {"start": 886.65, "end": 887.35, "word": " downfall", "probability": 0.946044921875}, {"start": 887.35, "end": 887.89, "word": " is", "probability": 0.93017578125}, {"start": 887.89, "end": 888.21, "word": " for", "probability": 0.94873046875}, {"start": 888.21, "end": 889.05, "word": " another", "probability": 0.91015625}, {"start": 889.05, "end": 889.87, "word": " greater", "probability": 0.77099609375}, {"start": 889.87, "end": 890.59, "word": " right", "probability": 0.64794921875}, {"start": 890.59, "end": 891.21, "word": " and", "probability": 0.912109375}, {"start": 891.21, "end": 891.85, "word": " larger", "probability": 0.94970703125}, {"start": 891.85, "end": 893.21, "word": " noble", "probability": 0.71484375}, {"start": 893.21, "end": 894.05, "word": " object.", "probability": 0.89501953125}], "temperature": 1.0}, {"id": 39, "seek": 92510, "start": 896.36, "end": 925.1, "text": " Well, Oedipus as an ideal hero, right, how can we analyze his own character? Right, we have to start with the nobility of action. Nobility of? Action. Action, right? He's noble in action, that he is, must be good, but not perfect. And we know that he was really good. And we gave examples for the goodness of, like what?", "tokens": [1042, 11, 422, 292, 647, 301, 382, 364, 7157, 5316, 11, 558, 11, 577, 393, 321, 12477, 702, 1065, 2517, 30, 1779, 11, 321, 362, 281, 722, 365, 264, 572, 39802, 295, 3069, 13, 883, 39802, 295, 30, 16261, 13, 16261, 11, 558, 30, 634, 311, 20171, 294, 3069, 11, 300, 415, 307, 11, 1633, 312, 665, 11, 457, 406, 2176, 13, 400, 321, 458, 300, 415, 390, 534, 665, 13, 400, 321, 2729, 5110, 337, 264, 8387, 295, 11, 411, 437, 30], "avg_logprob": -0.18675595876716433, "compression_ratio": 1.5432692307692308, "no_speech_prob": 0.0, "words": [{"start": 896.36, "end": 896.76, "word": " Well,", "probability": 0.71728515625}, {"start": 897.18, "end": 897.54, "word": " Oedipus", "probability": 0.855712890625}, {"start": 897.54, "end": 897.84, "word": " as", "probability": 0.68603515625}, {"start": 897.84, "end": 898.12, "word": " an", "probability": 0.9580078125}, {"start": 898.12, "end": 898.52, "word": " ideal", "probability": 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Another example. Yes, you. He sacrificed his soul for the sake of others, for the sake of people.", "tokens": [2555, 13, 3996, 1365, 13, 1079, 11, 291, 13, 634, 32021, 702, 5133, 337, 264, 9717, 295, 2357, 11, 337, 264, 9717, 295, 561, 13], "avg_logprob": -0.27794471153846156, "compression_ratio": 1.2045454545454546, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 926.3000000000001, "end": 926.82, "word": " Please.", "probability": 0.4814453125}, {"start": 929.5, "end": 930.02, "word": " Another", "probability": 0.0875244140625}, {"start": 930.02, "end": 938.1, "word": " example.", "probability": 0.97021484375}, {"start": 939.5, "end": 939.84, "word": " Yes,", "probability": 0.94677734375}, {"start": 939.94, "end": 940.1, "word": " you.", "probability": 0.9306640625}, {"start": 944.02, "end": 944.54, "word": " He", "probability": 0.48486328125}, {"start": 944.54, "end": 945.2, "word": " sacrificed", "probability": 0.515625}, {"start": 945.2, "end": 948.12, "word": " his", "probability": 0.869140625}, {"start": 948.12, "end": 948.48, "word": " soul", "probability": 0.82861328125}, {"start": 948.48, "end": 949.32, "word": " for", "probability": 0.89990234375}, {"start": 949.32, "end": 949.5, "word": " the", "probability": 0.85595703125}, {"start": 949.5, "end": 949.72, "word": " sake", "probability": 0.923828125}, {"start": 949.72, "end": 949.86, "word": " of", "probability": 0.96044921875}, {"start": 949.86, "end": 950.18, "word": " others,", "probability": 0.837890625}, {"start": 950.4, "end": 950.58, "word": " for", "probability": 0.927734375}, {"start": 950.58, "end": 950.74, "word": " the", "probability": 0.92529296875}, {"start": 950.74, "end": 950.9, "word": " sake", "probability": 0.93896484375}, {"start": 950.9, "end": 951.08, "word": " of", "probability": 0.966796875}, {"start": 951.08, "end": 951.5, "word": " people.", "probability": 0.8271484375}], "temperature": 1.0}, {"id": 41, "seek": 98034, "start": 954.16, "end": 980.34, "text": " Excellent. Very good. Yes, please. All right. Yeah. So these are examples that we already mentioned before and we don't need to repeat. Something else that we would like to add, that his goodness in general is supposed to be more than his own wickedness.", "tokens": [16723, 13, 4372, 665, 13, 1079, 11, 1767, 13, 1057, 558, 13, 865, 13, 407, 613, 366, 5110, 300, 321, 1217, 2835, 949, 293, 321, 500, 380, 643, 281, 7149, 13, 6595, 1646, 300, 321, 576, 411, 281, 909, 11, 300, 702, 8387, 294, 2674, 307, 3442, 281, 312, 544, 813, 702, 1065, 22663, 1287, 13], "avg_logprob": -0.17708333124194228, "compression_ratio": 1.457142857142857, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 954.16, "end": 954.68, "word": " Excellent.", "probability": 0.6923828125}, {"start": 954.92, "end": 955.14, "word": " Very", "probability": 0.7314453125}, {"start": 955.14, "end": 955.36, "word": " good.", "probability": 0.91796875}, {"start": 955.44, "end": 955.62, "word": " Yes,", "probability": 0.970703125}, {"start": 955.7, "end": 955.92, "word": " please.", "probability": 0.80078125}, {"start": 958.26, "end": 958.78, "word": " All", "probability": 0.14306640625}, {"start": 958.78, "end": 963.56, "word": " right.", "probability": 0.9228515625}, {"start": 963.96, "end": 964.24, "word": " Yeah.", "probability": 0.796875}, {"start": 964.74, "end": 964.88, "word": " So", "probability": 0.9072265625}, {"start": 964.88, "end": 965.16, "word": " these", "probability": 0.75439453125}, {"start": 965.16, "end": 965.34, "word": " are", "probability": 0.93603515625}, {"start": 965.34, "end": 965.76, "word": " examples", "probability": 0.86572265625}, {"start": 965.76, "end": 966.0, "word": " that", "probability": 0.93701171875}, {"start": 966.0, "end": 966.14, "word": " we", "probability": 0.9541015625}, {"start": 966.14, "end": 966.62, "word": " already", "probability": 0.9169921875}, {"start": 966.62, "end": 967.24, "word": " mentioned", "probability": 0.5029296875}, {"start": 967.24, "end": 967.9, "word": " before", "probability": 0.8701171875}, {"start": 967.9, "end": 968.18, "word": " and", "probability": 0.5361328125}, {"start": 968.18, "end": 968.36, "word": " we", "probability": 0.962890625}, {"start": 968.36, "end": 968.56, "word": " don't", "probability": 0.980224609375}, {"start": 968.56, "end": 968.78, "word": " need", "probability": 0.92919921875}, {"start": 968.78, "end": 968.94, "word": " to", "probability": 0.96630859375}, {"start": 968.94, "end": 969.26, "word": " repeat.", "probability": 0.904296875}, {"start": 970.82, "end": 971.34, "word": " Something", "probability": 0.72607421875}, {"start": 971.34, "end": 971.62, "word": " else", "probability": 0.93408203125}, {"start": 971.62, "end": 971.88, "word": " that", "probability": 0.93701171875}, {"start": 971.88, "end": 972.1, "word": " we", "probability": 0.96533203125}, {"start": 972.1, "end": 972.24, "word": " would", "probability": 0.93408203125}, {"start": 972.24, "end": 972.46, "word": " like", "probability": 0.94580078125}, {"start": 972.46, "end": 972.62, "word": " to", "probability": 0.9697265625}, {"start": 972.62, "end": 972.98, "word": " add,", "probability": 0.91357421875}, {"start": 973.22, "end": 973.36, "word": " that", "probability": 0.935546875}, {"start": 973.36, "end": 973.62, "word": " his", "probability": 0.8349609375}, {"start": 973.62, "end": 973.98, "word": " goodness", "probability": 0.9697265625}, {"start": 973.98, "end": 974.32, "word": " in", "probability": 0.8583984375}, {"start": 974.32, "end": 974.74, "word": " general", "probability": 0.9189453125}, {"start": 974.74, "end": 975.54, "word": " is", "probability": 0.8681640625}, {"start": 975.54, "end": 975.96, "word": " supposed", "probability": 0.955078125}, {"start": 975.96, "end": 976.18, "word": " to", "probability": 0.97021484375}, {"start": 976.18, "end": 976.58, "word": " be", "probability": 0.95751953125}, {"start": 976.58, "end": 979.02, "word": " more", "probability": 0.6396484375}, {"start": 979.02, "end": 979.3, "word": " than", "probability": 0.9521484375}, {"start": 979.3, "end": 979.54, "word": " his", "probability": 0.9658203125}, {"start": 979.54, "end": 979.76, "word": " own", "probability": 0.91845703125}, {"start": 979.76, "end": 980.34, "word": " wickedness.", "probability": 0.9541015625}], "temperature": 1.0}, {"id": 42, "seek": 100110, "start": 981.54, "end": 1001.1, "text": " The good intentions lead him in a certain time for making fatal mistakes, that he might make fatal mistakes by good intention, by good intention, yes. I want to take an example, he is not perfect when he killed the king, his father, because of his pride.", "tokens": [440, 665, 19354, 1477, 796, 294, 257, 1629, 565, 337, 1455, 24069, 8038, 11, 300, 415, 1062, 652, 24069, 8038, 538, 665, 7789, 11, 538, 665, 7789, 11, 2086, 13, 286, 528, 281, 747, 364, 1365, 11, 415, 307, 406, 2176, 562, 415, 4652, 264, 4867, 11, 702, 3086, 11, 570, 295, 702, 10936, 13], "avg_logprob": -0.20214844228965895, "compression_ratio": 1.655844155844156, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 981.5400000000001, "end": 982.22, "word": " The", "probability": 0.70556640625}, {"start": 982.22, "end": 982.4, "word": " good", "probability": 0.69189453125}, {"start": 982.4, "end": 982.88, "word": " intentions", "probability": 0.91162109375}, {"start": 982.88, "end": 983.4, "word": " lead", "probability": 0.76318359375}, {"start": 983.4, "end": 983.9, "word": " him", "probability": 0.9033203125}, {"start": 983.9, "end": 985.14, "word": " in", "probability": 0.90234375}, {"start": 985.14, "end": 985.5, "word": " a", "probability": 0.9697265625}, {"start": 985.5, "end": 985.76, "word": " certain", "probability": 0.8994140625}, {"start": 985.76, "end": 986.16, "word": " time", "probability": 0.90966796875}, {"start": 986.16, "end": 986.5, "word": " for", "probability": 0.919921875}, {"start": 986.5, "end": 986.94, "word": " making", "probability": 0.9091796875}, {"start": 986.94, "end": 987.48, "word": " fatal", "probability": 0.94287109375}, {"start": 987.48, "end": 987.98, "word": " mistakes,", "probability": 0.8916015625}, {"start": 988.54, "end": 988.7, "word": " that", "probability": 0.9384765625}, {"start": 988.7, "end": 988.9, "word": " he", "probability": 0.96630859375}, {"start": 988.9, "end": 989.18, "word": " might", "probability": 0.90771484375}, {"start": 989.18, "end": 989.6, "word": " make", "probability": 0.9326171875}, {"start": 989.6, "end": 989.98, "word": " fatal", "probability": 0.94482421875}, {"start": 989.98, "end": 990.36, "word": " mistakes", "probability": 0.8837890625}, {"start": 990.36, "end": 990.62, "word": " by", "probability": 0.9638671875}, {"start": 990.62, "end": 990.88, "word": " good", "probability": 0.91943359375}, {"start": 990.88, "end": 991.34, "word": " intention,", "probability": 0.7646484375}, {"start": 991.46, "end": 991.58, "word": " by", "probability": 0.9375}, {"start": 991.58, "end": 991.9, "word": " good", "probability": 0.66845703125}, {"start": 991.9, "end": 992.36, "word": " intention,", "probability": 0.90673828125}, {"start": 992.52, "end": 992.72, "word": " yes.", "probability": 0.94677734375}, {"start": 993.36, "end": 993.72, "word": " I", "probability": 0.463623046875}, {"start": 993.72, "end": 993.94, "word": " want", "probability": 0.591796875}, {"start": 993.94, "end": 994.12, "word": " to", "probability": 0.93701171875}, {"start": 994.12, "end": 994.98, "word": " take", "probability": 0.810546875}, {"start": 994.98, "end": 995.12, "word": " an", "probability": 0.93896484375}, {"start": 995.12, "end": 995.54, "word": " example,", "probability": 0.97412109375}, {"start": 995.82, "end": 996.0, "word": " he", "probability": 0.85302734375}, {"start": 996.0, "end": 996.16, "word": " is", "probability": 0.65234375}, {"start": 996.16, "end": 996.34, "word": " not", "probability": 0.94482421875}, {"start": 996.34, "end": 996.74, "word": " perfect", "probability": 0.92724609375}, {"start": 996.74, "end": 997.02, "word": " when", "probability": 0.798828125}, {"start": 997.02, "end": 997.22, "word": " he", "probability": 0.95654296875}, {"start": 997.22, "end": 997.58, "word": " killed", "probability": 0.8427734375}, {"start": 997.58, "end": 998.48, "word": " the", "probability": 0.87109375}, {"start": 998.48, "end": 998.82, "word": " king,", "probability": 0.91162109375}, {"start": 999.26, "end": 999.38, "word": " his", "probability": 0.94970703125}, {"start": 999.38, "end": 999.72, "word": " father,", "probability": 0.8564453125}, {"start": 1000.08, "end": 1000.42, "word": " because", "probability": 0.81591796875}, {"start": 1000.42, "end": 1000.56, "word": " of", "probability": 0.96875}, {"start": 1000.56, "end": 1000.7, "word": " his", "probability": 0.95166015625}, {"start": 1000.7, "end": 1001.1, "word": " pride.", "probability": 0.96337890625}], "temperature": 1.0}, {"id": 43, "seek": 102552, "start": 1001.28, "end": 1025.52, "text": " That means that he's not troubled enough and he's not careful. Yeah. The most common tragic flaw in the tragedies or classic tragedies is the excessive pride. The excessive pride. This excessive pride is actually most common in the character. Is it applicable to Oedipus to a certain degree? Yes.", "tokens": [663, 1355, 300, 415, 311, 406, 29402, 1547, 293, 415, 311, 406, 5026, 13, 865, 13, 440, 881, 2689, 20385, 13717, 294, 264, 16019, 530, 420, 7230, 16019, 530, 307, 264, 22704, 10936, 13, 440, 22704, 10936, 13, 639, 22704, 10936, 307, 767, 881, 2689, 294, 264, 2517, 13, 1119, 309, 21142, 281, 422, 292, 647, 301, 281, 257, 1629, 4314, 30, 1079, 13], "avg_logprob": -0.23701923076923076, "compression_ratio": 1.6875, "no_speech_prob": 0.0, "words": [{"start": 1001.28, "end": 1001.5, "word": " That", "probability": 0.237060546875}, {"start": 1001.5, "end": 1001.7, "word": " means", "probability": 0.90771484375}, {"start": 1001.7, "end": 1001.86, "word": " that", "probability": 0.72314453125}, {"start": 1001.86, "end": 1002.14, "word": " he's", "probability": 0.883544921875}, {"start": 1002.14, "end": 1002.48, "word": " not", "probability": 0.921875}, {"start": 1002.48, "end": 1003.02, "word": " troubled", "probability": 0.21337890625}, {"start": 1003.02, "end": 1003.7, "word": " enough", "probability": 0.396240234375}, {"start": 1003.7, "end": 1004.04, "word": " and", "probability": 0.49560546875}, {"start": 1004.04, "end": 1004.3, "word": " he's", "probability": 0.940185546875}, {"start": 1004.3, "end": 1004.5, "word": " not", "probability": 0.94140625}, {"start": 1004.5, "end": 1005.04, "word": " careful.", "probability": 0.45361328125}, {"start": 1005.58, "end": 1005.86, "word": " Yeah.", "probability": 0.75244140625}, {"start": 1006.52, "end": 1006.96, "word": " The", "probability": 0.88427734375}, {"start": 1006.96, "end": 1007.3, "word": " most", "probability": 0.9013671875}, {"start": 1007.3, "end": 1007.74, "word": " common", "probability": 0.88427734375}, {"start": 1007.74, "end": 1008.22, "word": " tragic", "probability": 0.7841796875}, {"start": 1008.22, "end": 1008.84, "word": " flaw", "probability": 0.548828125}, {"start": 1008.84, "end": 1010.04, "word": " in", "probability": 0.55908203125}, {"start": 1010.04, "end": 1010.26, "word": " the", "probability": 0.45556640625}, {"start": 1010.26, "end": 1010.88, "word": " tragedies", "probability": 0.977783203125}, {"start": 1010.88, "end": 1011.14, "word": " or", "probability": 0.59521484375}, {"start": 1011.14, "end": 1011.7, "word": " classic", "probability": 0.93994140625}, {"start": 1011.7, "end": 1012.32, "word": " tragedies", "probability": 0.977294921875}, {"start": 1012.32, "end": 1012.58, "word": " is", "probability": 0.8544921875}, {"start": 1012.58, "end": 1012.78, "word": " the", "probability": 0.89501953125}, {"start": 1012.78, "end": 1013.22, "word": " excessive", "probability": 0.9306640625}, {"start": 1013.22, "end": 1013.66, "word": " pride.", "probability": 0.64990234375}, {"start": 1013.96, "end": 1014.1, "word": " The", "probability": 0.67822265625}, {"start": 1014.1, "end": 1014.64, "word": " excessive", "probability": 0.94189453125}, {"start": 1014.64, "end": 1015.62, "word": " pride.", "probability": 0.92822265625}, {"start": 1015.82, "end": 1016.0, "word": " This", "probability": 0.87744140625}, {"start": 1016.0, "end": 1016.44, "word": " excessive", "probability": 0.93359375}, {"start": 1016.44, "end": 1016.8, "word": " pride", "probability": 0.93115234375}, {"start": 1016.8, "end": 1017.1, "word": " is", "probability": 0.94580078125}, {"start": 1017.1, "end": 1017.66, "word": " actually", "probability": 0.890625}, {"start": 1017.66, "end": 1019.08, "word": " most", "probability": 0.73193359375}, {"start": 1019.08, "end": 1019.5, "word": " common", "probability": 0.859375}, {"start": 1019.5, "end": 1019.72, "word": " in", "probability": 0.9453125}, {"start": 1019.72, "end": 1019.86, "word": " the", "probability": 0.89111328125}, {"start": 1019.86, "end": 1020.24, "word": " character.", "probability": 0.544921875}, {"start": 1020.7, "end": 1020.88, "word": " Is", "probability": 0.95947265625}, {"start": 1020.88, "end": 1021.02, "word": " it", "probability": 0.95166015625}, {"start": 1021.02, "end": 1021.54, "word": " applicable", "probability": 0.91796875}, {"start": 1021.54, "end": 1022.2, "word": " to", "probability": 0.97509765625}, {"start": 1022.2, "end": 1022.7, "word": " Oedipus", "probability": 0.77734375}, {"start": 1022.7, "end": 1022.96, "word": " to", "probability": 0.7275390625}, {"start": 1022.96, "end": 1023.18, "word": " a", "probability": 0.9931640625}, {"start": 1023.18, "end": 1024.56, "word": " certain", "probability": 0.89453125}, {"start": 1024.56, "end": 1024.96, "word": " degree?", "probability": 0.962890625}, {"start": 1025.2, "end": 1025.52, "word": " Yes.", "probability": 0.96875}], "temperature": 1.0}, {"id": 44, "seek": 105424, "start": 1026.18, "end": 1054.24, "text": " Yeah. Yes, please. I believe since these classic tragedies mainly talk about the novel, people from the novel's past, it's, you know, it makes sense that a tribe is being paid on the stairs. Yes. His mistakes were actually pride, ego, and temper. And you can see it a lot during the play, especially when Creon told him that he was the murderer and he refused. So he is very proud of himself. Temperamental, you mean?", "tokens": [865, 13, 1079, 11, 1767, 13, 286, 1697, 1670, 613, 7230, 16019, 530, 8704, 751, 466, 264, 7613, 11, 561, 490, 264, 7613, 311, 1791, 11, 309, 311, 11, 291, 458, 11, 309, 1669, 2020, 300, 257, 17625, 307, 885, 4835, 322, 264, 13471, 13, 1079, 13, 2812, 8038, 645, 767, 10936, 11, 14495, 11, 293, 3393, 13, 400, 291, 393, 536, 309, 257, 688, 1830, 264, 862, 11, 2318, 562, 9549, 266, 1907, 796, 300, 415, 390, 264, 28703, 293, 415, 14654, 13, 407, 415, 307, 588, 4570, 295, 3647, 13, 8095, 610, 44538, 11, 291, 914, 30], "avg_logprob": -0.3001562637090683, "compression_ratio": 1.5833333333333333, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1026.18, "end": 1026.52, "word": " Yeah.", "probability": 0.46142578125}, {"start": 1026.8, "end": 1026.98, "word": " Yes,", "probability": 0.95654296875}, {"start": 1027.06, "end": 1027.22, "word": " please.", "probability": 0.7998046875}, {"start": 1027.32, "end": 1027.6, "word": " I", "probability": 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The hero's language and behavior must be suitable to his own character, his age, gender, and social status. In other words, the protagonist must speak and act according to his, as we said, to his own gender, age, and social status.", "tokens": [2743, 11, 309, 1633, 312, 6854, 281, 702, 1065, 2517, 13, 440, 5316, 311, 2856, 293, 5223, 1633, 312, 12873, 281, 702, 1065, 2517, 11, 702, 3205, 11, 7898, 11, 293, 2093, 6558, 13, 682, 661, 2283, 11, 264, 24506, 1633, 1710, 293, 605, 4650, 281, 702, 11, 382, 321, 848, 11, 281, 702, 1065, 7898, 11, 3205, 11, 293, 2093, 6558, 13], "avg_logprob": -0.14245605398900807, "compression_ratio": 1.725609756097561, "no_speech_prob": 0.0, "words": [{"start": 1068.07, "end": 1068.73, "word": " Also,", "probability": 0.30126953125}, {"start": 1068.99, "end": 1069.13, "word": " it", "probability": 0.94140625}, {"start": 1069.13, "end": 1069.33, "word": " must", "probability": 0.8720703125}, {"start": 1069.33, "end": 1069.53, "word": " be", "probability": 0.95458984375}, {"start": 1069.53, "end": 1070.19, "word": " appropriate", "probability": 0.779296875}, {"start": 1070.19, "end": 1071.03, "word": " to", "probability": 0.9365234375}, {"start": 1071.03, "end": 1071.23, "word": " his", "probability": 0.9658203125}, {"start": 1071.23, "end": 1071.55, "word": " own", "probability": 0.93310546875}, {"start": 1071.55, "end": 1072.11, "word": " character.", "probability": 0.83935546875}, {"start": 1073.03, "end": 1073.15, "word": " The", "probability": 0.88671875}, {"start": 1073.15, "end": 1073.43, "word": " hero's", "probability": 0.94091796875}, {"start": 1073.43, "end": 1074.09, "word": " language", "probability": 0.8701171875}, {"start": 1074.09, "end": 1074.71, "word": " and", "probability": 0.9267578125}, {"start": 1074.71, "end": 1075.09, "word": " behavior", "probability": 0.93701171875}, {"start": 1075.09, "end": 1075.43, "word": " must", "probability": 0.86376953125}, {"start": 1075.43, "end": 1076.21, "word": " be", "probability": 0.95556640625}, {"start": 1076.21, "end": 1076.77, "word": " suitable", "probability": 0.96142578125}, {"start": 1076.77, "end": 1077.15, "word": " to", "probability": 0.9619140625}, {"start": 1077.15, "end": 1077.35, "word": " his", "probability": 0.966796875}, {"start": 1077.35, "end": 1077.67, "word": " own", "probability": 0.92431640625}, {"start": 1077.67, "end": 1078.29, "word": " character,", "probability": 0.810546875}, {"start": 1078.57, "end": 1078.77, "word": " his", "probability": 0.94482421875}, {"start": 1078.77, "end": 1079.25, "word": " age,", "probability": 0.93505859375}, {"start": 1079.49, "end": 1079.79, "word": " gender,", "probability": 0.90673828125}, {"start": 1080.33, "end": 1080.61, "word": " and", "probability": 0.9365234375}, {"start": 1080.61, "end": 1081.05, "word": " social", "probability": 0.8916015625}, {"start": 1081.05, "end": 1081.69, "word": " status.", "probability": 0.9443359375}, {"start": 1082.55, "end": 1083.21, "word": " In", "probability": 0.5361328125}, {"start": 1083.21, "end": 1083.47, "word": " other", "probability": 0.89208984375}, {"start": 1083.47, "end": 1083.75, "word": " words,", "probability": 0.859375}, {"start": 1083.87, "end": 1083.99, "word": " the", "probability": 0.9072265625}, {"start": 1083.99, "end": 1084.41, "word": " protagonist", "probability": 0.74609375}, {"start": 1084.41, "end": 1084.83, "word": " must", "probability": 0.87890625}, {"start": 1084.83, "end": 1085.23, "word": " speak", "probability": 0.97509765625}, {"start": 1085.23, "end": 1085.47, "word": " and", "probability": 0.93359375}, {"start": 1085.47, "end": 1085.81, "word": " act", "probability": 0.8779296875}, {"start": 1085.81, "end": 1086.29, "word": " according", "probability": 0.9228515625}, {"start": 1086.29, "end": 1086.53, "word": " to", "probability": 0.962890625}, {"start": 1086.53, "end": 1086.83, "word": " his,", "probability": 0.9619140625}, {"start": 1086.87, "end": 1087.09, "word": " as", "probability": 0.96630859375}, {"start": 1087.09, "end": 1087.27, "word": " we", "probability": 0.9638671875}, {"start": 1087.27, "end": 1087.63, "word": " said,", "probability": 0.9453125}, {"start": 1088.07, "end": 1088.19, "word": " to", "probability": 0.87451171875}, {"start": 1088.19, "end": 1088.39, "word": " his", "probability": 0.96533203125}, {"start": 1088.39, "end": 1088.83, "word": " own", "probability": 0.9384765625}, {"start": 1088.83, "end": 1090.43, "word": " gender,", "probability": 0.50927734375}, {"start": 1090.71, "end": 1090.97, "word": " age,", "probability": 0.93994140625}, {"start": 1091.19, "end": 1091.41, "word": " and", "probability": 0.93310546875}, {"start": 1091.41, "end": 1092.05, "word": " social", "probability": 0.92236328125}, {"start": 1092.05, "end": 1092.79, "word": " status.", "probability": 0.86376953125}], "temperature": 1.0}, {"id": 47, "seek": 111991, "start": 1094.95, "end": 1119.91, "text": " We repeated this more than one time. Tragic hero is also must have likeness, right? Must be human, not superhero, right? To be like human beings having vices versus weak points. And also consistent with what is probable and necessary to happen. 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Probable to happen and sometimes must be necessary to happen. Well, fine.", "tokens": [440, 1319, 307, 3442, 281, 312, 32890, 293, 21759, 13, 8736, 712, 281, 1051, 293, 2171, 1633, 312, 4818, 281, 1051, 13, 1042, 11, 2489, 13], "avg_logprob": -0.2042824118225663, "compression_ratio": 1.25, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1121.07, "end": 1121.69, "word": " The", "probability": 0.326904296875}, {"start": 1121.69, "end": 1122.11, "word": " change", "probability": 0.9091796875}, {"start": 1122.11, "end": 1122.31, "word": " is", "probability": 0.9482421875}, {"start": 1122.31, "end": 1122.59, "word": " supposed", "probability": 0.9248046875}, {"start": 1122.59, "end": 1122.81, "word": " to", "probability": 0.970703125}, {"start": 1122.81, "end": 1122.97, "word": " be", "probability": 0.955078125}, {"start": 1122.97, "end": 1123.57, "word": " gradual", "probability": 0.9609375}, {"start": 1123.57, "end": 1124.85, "word": " and", "probability": 0.85302734375}, {"start": 1124.85, "end": 1126.05, "word": " probable.", "probability": 0.85009765625}, {"start": 1127.93, "end": 1128.77, "word": " Probable", "probability": 0.86962890625}, {"start": 1128.77, "end": 1128.93, "word": " to", "probability": 0.9521484375}, {"start": 1128.93, "end": 1129.27, "word": " happen", "probability": 0.9248046875}, {"start": 1129.27, "end": 1129.61, "word": " and", "probability": 0.82080078125}, {"start": 1129.61, "end": 1130.05, "word": " sometimes", "probability": 0.88623046875}, {"start": 1130.05, "end": 1130.37, "word": " must", "probability": 0.54345703125}, {"start": 1130.37, "end": 1130.65, "word": " be", "probability": 0.95361328125}, {"start": 1130.65, "end": 1131.51, "word": " necessary", "probability": 0.96142578125}, {"start": 1131.51, "end": 1134.15, "word": " to", "probability": 0.9453125}, {"start": 1134.15, "end": 1134.55, "word": " happen.", "probability": 0.9169921875}, {"start": 1135.63, "end": 1136.47, "word": " Well,", "probability": 0.414306640625}, {"start": 1137.27, "end": 1137.63, "word": " fine.", "probability": 0.9091796875}], "temperature": 1.0}, {"id": 49, "seek": 116511, "start": 1139.32, "end": 1165.12, "text": " what is about the nobility of origin, right? He's born to a king. He's the son of a king and from a royal family. And he also was raised up by another king, which is King Polypus and Queen Merope, right? 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The goodness as part of the nobility of action. The nobility of action is God. He left Cornet to Thebes for the sake of what? Not making the prophecy of the oracle to come true. This is an example. 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So he risked his own life for the sake of people, some people that he never knew before, right? And he never gave up on, right, the truth. What do I mean by this? 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It might not good. 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When the messengers come back from Corneth, telling him that King Polybus died, Oedipus becomes happy. Why? Because he did not kill his own father, as the oracle prophesied. 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A final example, when Oedipus promised the people that he's going to punish the criminal, he punishes himself. You hardly find people who do that. 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So here, the last one, which shows that he sacrificed himself for a noble objective, which is removing the plague, right, from, I mean, Thebes. Any question?", "tokens": [441, 12282, 393, 312, 13864, 670, 11, 293, 16403, 393, 312, 22981, 3612, 11, 558, 30, 407, 510, 11, 264, 1036, 472, 11, 597, 3110, 300, 415, 32021, 3647, 337, 257, 20171, 10024, 11, 597, 307, 12720, 264, 28185, 11, 558, 11, 490, 11, 286, 914, 11, 440, 6446, 13, 2639, 1168, 30], "avg_logprob": -0.22164352045015054, "compression_ratio": 1.3865030674846626, "no_speech_prob": 0.0, "words": [{"start": 1318.02, "end": 1318.54, "word": " Laws", "probability": 0.5689697265625}, {"start": 1318.54, "end": 1318.8, "word": " can", "probability": 0.9462890625}, {"start": 1318.8, "end": 1319.0, "word": " be", "probability": 0.935546875}, {"start": 1319.0, "end": 1319.3, "word": " jumped", "probability": 0.810546875}, {"start": 1319.3, "end": 1319.66, "word": " over,", "probability": 0.927734375}, {"start": 1320.42, "end": 1320.54, "word": " and", "probability": 0.9296875}, {"start": 1320.54, "end": 1321.02, "word": " promises", "probability": 0.9677734375}, {"start": 1321.02, "end": 1321.42, "word": " can", "probability": 0.9404296875}, {"start": 1321.42, "end": 1321.62, "word": " be", "probability": 0.9501953125}, {"start": 1321.62, "end": 1322.06, "word": " deleted", "probability": 0.9130859375}, {"start": 1322.06, "end": 1322.66, "word": " easily,", "probability": 0.9111328125}, {"start": 1323.08, "end": 1323.3, "word": " right?", "probability": 0.8876953125}, {"start": 1326.66, "end": 1326.98, "word": " So", "probability": 0.95849609375}, {"start": 1326.98, "end": 1327.34, "word": " here,", "probability": 0.7958984375}, {"start": 1327.7, "end": 1327.82, "word": " the", "probability": 0.91943359375}, {"start": 1327.82, "end": 1328.1, "word": " last", "probability": 0.8662109375}, {"start": 1328.1, "end": 1328.48, "word": " one,", "probability": 0.92919921875}, {"start": 1328.82, "end": 1328.94, "word": " which", "probability": 0.89013671875}, {"start": 1328.94, "end": 1329.14, "word": " shows", "probability": 0.8154296875}, {"start": 1329.14, "end": 1329.4, "word": " that", "probability": 0.93359375}, {"start": 1329.4, "end": 1329.6, "word": " he", "probability": 0.9521484375}, {"start": 1329.6, "end": 1330.26, "word": " sacrificed", "probability": 0.82666015625}, {"start": 1330.26, "end": 1331.1, "word": " himself", "probability": 0.90234375}, {"start": 1331.1, "end": 1331.86, "word": " for", "probability": 0.9326171875}, {"start": 1331.86, "end": 1332.2, "word": " a", "probability": 0.98681640625}, {"start": 1332.2, "end": 1332.66, "word": " noble", "probability": 0.41943359375}, {"start": 1332.66, "end": 1333.56, "word": " objective,", "probability": 0.89501953125}, {"start": 1334.08, "end": 1334.24, "word": " which", "probability": 0.9462890625}, {"start": 1334.24, "end": 1334.48, "word": " is", "probability": 0.94482421875}, {"start": 1334.48, "end": 1334.94, "word": " removing", "probability": 0.88818359375}, {"start": 1334.94, "end": 1335.72, "word": " the", "probability": 0.9169921875}, {"start": 1335.72, "end": 1336.3, "word": " plague,", "probability": 0.904296875}, {"start": 1336.78, "end": 1337.1, "word": " right,", "probability": 0.84130859375}, {"start": 1337.52, "end": 1338.34, "word": " from,", "probability": 0.880859375}, {"start": 1338.94, "end": 1339.5, "word": " I", "probability": 0.99462890625}, {"start": 1339.5, "end": 1339.66, "word": " mean,", "probability": 0.9658203125}, {"start": 1339.78, "end": 1340.16, "word": " Thebes.", "probability": 0.59075927734375}, {"start": 1342.72, "end": 1343.48, "word": " Any", "probability": 0.89404296875}, {"start": 1343.48, "end": 1343.82, "word": " question?", "probability": 0.75830078125}], "temperature": 1.0}, {"id": 57, "seek": 136344, "start": 1344.9, "end": 1363.44, "text": " Is that okay? Good. So we will come to imperfection. We said that he's supposed to be good, but not perfect. So we analyzed the first part, which is being good, and we gave examples. Now we will give examples for his own imperfection, right?", "tokens": [1119, 300, 1392, 30, 2205, 13, 407, 321, 486, 808, 281, 26714, 313, 13, 492, 848, 300, 415, 311, 3442, 281, 312, 665, 11, 457, 406, 2176, 13, 407, 321, 28181, 264, 700, 644, 11, 597, 307, 885, 665, 11, 293, 321, 2729, 5110, 13, 823, 321, 486, 976, 5110, 337, 702, 1065, 26714, 313, 11, 558, 30], "avg_logprob": -0.1483050837355145, "compression_ratio": 1.5031055900621118, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 1344.9, "end": 1345.12, "word": " Is", "probability": 0.7529296875}, {"start": 1345.12, "end": 1345.26, "word": " that", "probability": 0.9423828125}, {"start": 1345.26, "end": 1345.5, "word": " okay?", "probability": 0.845703125}, {"start": 1346.36, "end": 1346.88, "word": " Good.", "probability": 0.66748046875}, {"start": 1347.62, "end": 1347.74, "word": " So", "probability": 0.89453125}, {"start": 1347.74, "end": 1347.86, "word": " we", "probability": 0.763671875}, {"start": 1347.86, "end": 1348.0, "word": " will", "probability": 0.8857421875}, {"start": 1348.0, "end": 1348.26, "word": " come", "probability": 0.880859375}, {"start": 1348.26, "end": 1348.54, "word": " to", "probability": 0.97216796875}, {"start": 1348.54, "end": 1349.44, "word": " imperfection.", "probability": 0.912841796875}, {"start": 1349.72, "end": 1349.86, "word": " We", "probability": 0.95263671875}, {"start": 1349.86, "end": 1350.1, "word": " said", "probability": 0.94580078125}, {"start": 1350.1, "end": 1350.32, "word": " that", "probability": 0.92138671875}, {"start": 1350.32, "end": 1350.58, "word": " he's", "probability": 0.816162109375}, {"start": 1350.58, "end": 1350.84, "word": " supposed", "probability": 0.94189453125}, {"start": 1350.84, "end": 1351.02, "word": " to", "probability": 0.96923828125}, {"start": 1351.02, "end": 1351.36, "word": " be", "probability": 0.9501953125}, {"start": 1351.36, "end": 1352.12, "word": " good,", "probability": 0.9140625}, {"start": 1352.4, "end": 1353.1, "word": " but", "probability": 0.90966796875}, {"start": 1353.1, "end": 1354.14, "word": " not", "probability": 0.8203125}, {"start": 1354.14, "end": 1354.64, "word": " perfect.", "probability": 0.9306640625}, {"start": 1354.88, "end": 1355.02, "word": " So", "probability": 0.953125}, {"start": 1355.02, "end": 1355.2, "word": " we", "probability": 0.904296875}, {"start": 1355.2, "end": 1355.66, "word": " analyzed", "probability": 0.4306640625}, {"start": 1355.66, "end": 1355.9, "word": " the", "probability": 0.880859375}, {"start": 1355.9, "end": 1356.1, "word": " first", "probability": 0.89697265625}, {"start": 1356.1, "end": 1356.36, "word": " part,", "probability": 0.90185546875}, {"start": 1356.48, "end": 1356.56, "word": " which", "probability": 0.9482421875}, {"start": 1356.56, "end": 1356.74, "word": " is", "probability": 0.94384765625}, {"start": 1356.74, "end": 1357.04, "word": " being", "probability": 0.955078125}, {"start": 1357.04, "end": 1357.42, "word": " good,", "probability": 0.9228515625}, {"start": 1357.6, "end": 1357.76, "word": " and", "probability": 0.93212890625}, {"start": 1357.76, "end": 1357.94, "word": " we", "probability": 0.95849609375}, {"start": 1357.94, "end": 1358.12, "word": " gave", "probability": 0.6865234375}, {"start": 1358.12, "end": 1358.66, "word": " examples.", "probability": 0.81396484375}, {"start": 1359.06, "end": 1359.26, "word": " Now", "probability": 0.9609375}, {"start": 1359.26, "end": 1359.46, "word": " we", "probability": 0.79443359375}, {"start": 1359.46, "end": 1359.76, "word": " will", "probability": 0.87353515625}, {"start": 1359.76, "end": 1360.26, "word": " give", "probability": 0.88525390625}, {"start": 1360.26, "end": 1360.78, "word": " examples", "probability": 0.84423828125}, {"start": 1360.78, "end": 1361.16, "word": " for", "probability": 0.947265625}, {"start": 1361.16, "end": 1361.68, "word": " his", "probability": 0.9638671875}, {"start": 1361.68, "end": 1361.92, "word": " own", "probability": 0.921875}, {"start": 1361.92, "end": 1362.78, "word": " imperfection,", "probability": 0.9375}, {"start": 1363.14, "end": 1363.44, "word": " right?", "probability": 0.81787109375}], "temperature": 1.0}, {"id": 58, "seek": 138274, "start": 1364.14, "end": 1382.74, "text": " to show that he is not an angel, right? So when he decided to go to the oracle at Delphi to ask about his own parents, hoping for a straight answer, right? This is a kind of imperfection. He could have trusted what his own parents said.", "tokens": [281, 855, 300, 415, 307, 406, 364, 14250, 11, 558, 30, 407, 562, 415, 3047, 281, 352, 281, 264, 420, 7041, 412, 5831, 950, 72, 281, 1029, 466, 702, 1065, 3152, 11, 7159, 337, 257, 2997, 1867, 11, 558, 30, 639, 307, 257, 733, 295, 26714, 313, 13, 634, 727, 362, 16034, 437, 702, 1065, 3152, 848, 13], "avg_logprob": -0.12844279913579004, "compression_ratio": 1.462962962962963, "no_speech_prob": 8.344650268554688e-07, "words": [{"start": 1364.14, "end": 1364.32, "word": " to", "probability": 0.7431640625}, {"start": 1364.32, "end": 1365.3, "word": " show", "probability": 0.689453125}, {"start": 1365.3, "end": 1365.6, "word": " that", "probability": 0.93212890625}, {"start": 1365.6, "end": 1365.74, "word": " he", "probability": 0.9580078125}, {"start": 1365.74, "end": 1365.92, "word": " is", "probability": 0.8837890625}, {"start": 1365.92, "end": 1366.18, "word": " not", "probability": 0.9453125}, {"start": 1366.18, "end": 1366.72, "word": " an", "probability": 0.95947265625}, {"start": 1366.72, "end": 1367.12, "word": " angel,", "probability": 0.8974609375}, {"start": 1367.74, "end": 1367.94, "word": " right?", "probability": 0.8837890625}, {"start": 1368.36, "end": 1368.9, "word": " So", "probability": 0.91162109375}, {"start": 1368.9, "end": 1369.18, "word": " when", "probability": 0.7578125}, {"start": 1369.18, "end": 1369.34, "word": " he", "probability": 0.96630859375}, {"start": 1369.34, "end": 1369.86, "word": " decided", "probability": 0.95263671875}, {"start": 1369.86, "end": 1370.12, "word": " to", "probability": 0.96923828125}, {"start": 1370.12, "end": 1370.34, "word": " go", "probability": 0.966796875}, {"start": 1370.34, "end": 1370.5, "word": " to", "probability": 0.95263671875}, {"start": 1370.5, "end": 1370.68, "word": " the", "probability": 0.91943359375}, {"start": 1370.68, "end": 1371.06, "word": " oracle", "probability": 0.71240234375}, {"start": 1371.06, "end": 1371.34, "word": " at", "probability": 0.94287109375}, {"start": 1371.34, "end": 1371.8, "word": " Delphi", "probability": 0.94775390625}, {"start": 1371.8, "end": 1372.06, "word": " to", "probability": 0.82470703125}, {"start": 1372.06, "end": 1372.46, "word": " ask", "probability": 0.92822265625}, {"start": 1372.46, "end": 1372.98, "word": " about", "probability": 0.90673828125}, {"start": 1372.98, "end": 1373.4, "word": " his", "probability": 0.9677734375}, {"start": 1373.4, "end": 1373.68, "word": " own", "probability": 0.9501953125}, {"start": 1373.68, "end": 1374.08, "word": " parents,", "probability": 0.8193359375}, {"start": 1374.46, "end": 1374.78, "word": " hoping", "probability": 0.927734375}, {"start": 1374.78, "end": 1375.1, "word": " for", "probability": 0.94873046875}, {"start": 1375.1, "end": 1375.32, "word": " a", "probability": 0.998046875}, {"start": 1375.32, "end": 1375.58, "word": " straight", "probability": 0.935546875}, {"start": 1375.58, "end": 1376.16, "word": " answer,", "probability": 0.96533203125}, {"start": 1376.6, "end": 1376.82, "word": " right?", "probability": 0.669921875}, {"start": 1377.26, "end": 1377.58, "word": " This", "probability": 0.892578125}, {"start": 1377.58, "end": 1377.92, "word": " is", "probability": 0.94677734375}, {"start": 1377.92, "end": 1378.54, "word": " a", "probability": 0.98974609375}, {"start": 1378.54, "end": 1378.88, "word": " kind", "probability": 0.89697265625}, {"start": 1378.88, "end": 1379.12, "word": " of", "probability": 0.97265625}, {"start": 1379.12, "end": 1379.9, "word": " imperfection.", "probability": 0.95263671875}, {"start": 1379.98, "end": 1380.12, "word": " He", "probability": 0.96728515625}, {"start": 1380.12, "end": 1380.46, "word": " could", "probability": 0.7177734375}, {"start": 1380.46, "end": 1380.76, "word": " have", "probability": 0.9091796875}, {"start": 1380.76, "end": 1381.22, "word": " trusted", "probability": 0.9287109375}, {"start": 1381.22, "end": 1381.56, "word": " what", "probability": 0.9404296875}, {"start": 1381.56, "end": 1381.8, "word": " his", "probability": 0.96435546875}, {"start": 1381.8, "end": 1382.08, "word": " own", "probability": 0.927734375}, {"start": 1382.08, "end": 1382.5, "word": " parents", "probability": 0.78759765625}, {"start": 1382.5, "end": 1382.74, "word": " said.", "probability": 0.9111328125}], "temperature": 1.0}, {"id": 59, "seek": 139851, "start": 1383.41, "end": 1398.51, "text": " You understand what I mean? Why should you go in order to seek more knowledge? Right? You should have trusted your own parents, right? Foster parents. When you ask them that, what, right, am I your own biological son? And they said, yes.", "tokens": [509, 1223, 437, 286, 914, 30, 1545, 820, 291, 352, 294, 1668, 281, 8075, 544, 3601, 30, 1779, 30, 509, 820, 362, 16034, 428, 1065, 3152, 11, 558, 30, 38756, 3152, 13, 1133, 291, 1029, 552, 300, 11, 437, 11, 558, 11, 669, 286, 428, 1065, 13910, 1872, 30, 400, 436, 848, 11, 2086, 13], "avg_logprob": -0.22446986420878343, "compression_ratio": 1.4424242424242424, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1383.41, "end": 1383.65, "word": " You", "probability": 0.6552734375}, {"start": 1383.65, "end": 1384.01, "word": " understand", "probability": 0.78173828125}, {"start": 1384.01, "end": 1384.21, "word": " what", "probability": 0.85791015625}, {"start": 1384.21, "end": 1384.25, "word": " I", "probability": 0.99072265625}, {"start": 1384.25, "end": 1384.41, "word": " mean?", "probability": 0.96826171875}, {"start": 1384.99, "end": 1385.17, "word": " Why", "probability": 0.66650390625}, {"start": 1385.17, "end": 1385.47, "word": " should", "probability": 0.9482421875}, {"start": 1385.47, "end": 1385.77, "word": " you", "probability": 0.96484375}, {"start": 1385.77, "end": 1386.07, "word": " go", "probability": 0.96484375}, {"start": 1386.07, "end": 1386.39, "word": " in", "probability": 0.91259765625}, {"start": 1386.39, "end": 1386.71, "word": " order", "probability": 0.927734375}, {"start": 1386.71, "end": 1386.99, "word": " to", "probability": 0.97119140625}, {"start": 1386.99, "end": 1387.25, "word": " seek", "probability": 0.904296875}, {"start": 1387.25, "end": 1387.53, "word": " more", "probability": 0.92578125}, {"start": 1387.53, "end": 1387.99, "word": " knowledge?", "probability": 0.90478515625}, {"start": 1388.75, "end": 1388.95, "word": " Right?", "probability": 0.6533203125}, {"start": 1389.47, "end": 1389.57, "word": " You", "probability": 0.94921875}, {"start": 1389.57, "end": 1389.73, "word": " should", "probability": 0.9677734375}, {"start": 1389.73, "end": 1389.91, "word": " have", "probability": 0.93603515625}, {"start": 1389.91, "end": 1390.31, "word": " trusted", "probability": 0.86083984375}, {"start": 1390.31, "end": 1390.51, "word": " your", "probability": 0.8896484375}, {"start": 1390.51, "end": 1390.73, "word": " own", "probability": 0.9033203125}, {"start": 1390.73, "end": 1391.03, "word": " parents,", "probability": 0.8603515625}, {"start": 1391.15, "end": 1391.71, "word": " right?", "probability": 0.493896484375}, {"start": 1392.17, "end": 1392.45, "word": " Foster", "probability": 0.80810546875}, {"start": 1392.45, "end": 1392.89, "word": " parents.", "probability": 0.8271484375}, {"start": 1393.03, "end": 1393.11, "word": " When", "probability": 0.8935546875}, {"start": 1393.11, "end": 1393.27, "word": " you", "probability": 0.96435546875}, {"start": 1393.27, "end": 1393.61, "word": " ask", "probability": 0.88037109375}, {"start": 1393.61, "end": 1394.17, "word": " them", "probability": 0.88916015625}, {"start": 1394.17, "end": 1394.51, "word": " that,", "probability": 0.5791015625}, {"start": 1394.87, "end": 1395.05, "word": " what,", "probability": 0.46875}, {"start": 1395.49, "end": 1395.67, "word": " right,", "probability": 0.77294921875}, {"start": 1395.79, "end": 1396.17, "word": " am", "probability": 0.748046875}, {"start": 1396.17, "end": 1396.33, "word": " I", "probability": 0.98974609375}, {"start": 1396.33, "end": 1396.51, "word": " your", "probability": 0.8984375}, {"start": 1396.51, "end": 1396.71, "word": " own", "probability": 0.85986328125}, {"start": 1396.71, "end": 1397.21, "word": " biological", "probability": 0.98193359375}, {"start": 1397.21, "end": 1397.47, "word": " son?", "probability": 0.9375}, {"start": 1397.55, "end": 1397.65, "word": " And", "probability": 0.935546875}, {"start": 1397.65, "end": 1397.79, "word": " they", "probability": 0.88818359375}, {"start": 1397.79, "end": 1398.03, "word": " said,", "probability": 0.53466796875}, {"start": 1398.23, "end": 1398.51, "word": " yes.", "probability": 0.77734375}], "temperature": 1.0}, {"id": 60, "seek": 141879, "start": 1399.19, "end": 1418.79, "text": " So, what is the need for going to the oracle in order to look for, right, for more information, right, or a confirmation for what has been said by your own parents? Do you trust, I mean, the oracle more than trusting your own parents? Right? This is a mistake. This is, yes?", "tokens": [407, 11, 437, 307, 264, 643, 337, 516, 281, 264, 420, 7041, 294, 1668, 281, 574, 337, 11, 558, 11, 337, 544, 1589, 11, 558, 11, 420, 257, 21871, 337, 437, 575, 668, 848, 538, 428, 1065, 3152, 30, 1144, 291, 3361, 11, 286, 914, 11, 264, 420, 7041, 544, 813, 28235, 428, 1065, 3152, 30, 1779, 30, 639, 307, 257, 6146, 13, 639, 307, 11, 2086, 30], "avg_logprob": -0.17866848344388214, "compression_ratio": 1.6272189349112427, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1399.19, "end": 1399.47, "word": " So,", "probability": 0.6025390625}, {"start": 1399.67, "end": 1400.35, "word": " what", "probability": 0.9404296875}, {"start": 1400.35, "end": 1400.51, "word": " is", "probability": 0.9453125}, {"start": 1400.51, "end": 1400.67, "word": " the", "probability": 0.92041015625}, {"start": 1400.67, "end": 1400.85, "word": " need", "probability": 0.94677734375}, {"start": 1400.85, "end": 1401.07, "word": " for", "probability": 0.9423828125}, {"start": 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right, when you seek the truth all the time, right, it might not be good for you. It might cause you a lot of trouble.", "tokens": [865, 11, 457, 2171, 11, 558, 11, 562, 291, 8075, 264, 3494, 439, 264, 565, 11, 558, 11, 309, 1062, 406, 312, 665, 337, 291, 13, 467, 1062, 3082, 291, 257, 688, 295, 5253, 13], "avg_logprob": -0.17588975528875986, "compression_ratio": 1.320754716981132, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1427.8, "end": 1428.28, "word": " Yeah,", "probability": 0.38134765625}, {"start": 1428.52, "end": 1428.62, "word": " but", "probability": 0.90380859375}, {"start": 1428.62, "end": 1429.36, "word": " sometimes,", "probability": 0.94189453125}, {"start": 1429.62, "end": 1429.84, "word": " right,", "probability": 0.84033203125}, {"start": 1430.2, "end": 1430.4, "word": " when", "probability": 0.9443359375}, {"start": 1430.4, "end": 1430.64, "word": " you", "probability": 0.96923828125}, {"start": 1430.64, "end": 1431.0, "word": " seek", "probability": 0.87939453125}, {"start": 1431.0, "end": 1431.32, "word": " the", "probability": 0.359619140625}, {"start": 1431.32, "end": 1432.1, "word": " truth", "probability": 0.95703125}, {"start": 1432.1, "end": 1432.42, "word": " all", "probability": 0.9365234375}, {"start": 1432.42, "end": 1432.62, "word": " the", "probability": 0.9287109375}, {"start": 1432.62, "end": 1433.02, "word": " time,", "probability": 0.8837890625}, {"start": 1433.56, "end": 1433.84, "word": " right,", "probability": 0.50341796875}, {"start": 1434.6, "end": 1435.08, "word": " it", "probability": 0.94921875}, {"start": 1435.08, "end": 1435.32, "word": " might", "probability": 0.90087890625}, {"start": 1435.32, "end": 1435.5, "word": " not", "probability": 0.951171875}, {"start": 1435.5, "end": 1435.72, "word": " be", "probability": 0.95654296875}, {"start": 1435.72, "end": 1435.96, "word": " good", "probability": 0.9267578125}, {"start": 1435.96, "end": 1436.14, "word": " for", "probability": 0.9521484375}, {"start": 1436.14, "end": 1436.28, "word": " you.", "probability": 0.96435546875}, {"start": 1436.38, "end": 1436.48, "word": " It", "probability": 0.93701171875}, {"start": 1436.48, "end": 1436.66, "word": " might", "probability": 0.89501953125}, {"start": 1436.66, "end": 1436.96, "word": " cause", "probability": 0.84521484375}, {"start": 1436.96, "end": 1437.12, "word": " you", "probability": 0.9638671875}, {"start": 1437.12, "end": 1437.28, "word": " a", "probability": 0.9970703125}, {"start": 1437.28, "end": 1437.54, "word": " lot", "probability": 0.95654296875}, {"start": 1437.54, "end": 1437.7, "word": " of", "probability": 0.97119140625}, {"start": 1437.7, "end": 1437.98, "word": " trouble.", "probability": 0.94140625}], "temperature": 1.0}, {"id": 62, "seek": 146049, "start": 1443.11, "end": 1460.49, "text": " Sometimes, you don't need to have to be very curious. You are supposed to be curious, but not to be very curious. Because it will bring you a lot of troubles. Sometimes there are some things that you don't need to know.", "tokens": [4803, 11, 291, 500, 380, 643, 281, 362, 281, 312, 588, 6369, 13, 509, 366, 3442, 281, 312, 6369, 11, 457, 406, 281, 312, 588, 6369, 13, 1436, 309, 486, 1565, 291, 257, 688, 295, 15379, 13, 4803, 456, 366, 512, 721, 300, 291, 500, 380, 643, 281, 458, 13], "avg_logprob": -0.1951593102193346, "compression_ratio": 1.5942028985507246, "no_speech_prob": 0.0, "words": [{"start": 1443.1100000000001, "end": 1443.71, "word": " Sometimes,", "probability": 0.053009033203125}, {"start": 1443.71, "end": 1444.31, "word": " you", "probability": 0.39501953125}, {"start": 1444.31, "end": 1444.57, "word": " don't", "probability": 0.95166015625}, {"start": 1444.57, "end": 1444.79, "word": " need", "probability": 0.8642578125}, {"start": 1444.79, "end": 1445.07, "word": " to", "probability": 0.9697265625}, {"start": 1445.07, "end": 1445.95, "word": " have", "probability": 0.796875}, {"start": 1445.95, "end": 1446.15, "word": " to", "probability": 0.939453125}, {"start": 1446.15, "end": 1446.35, "word": " be", "probability": 0.9482421875}, {"start": 1446.35, "end": 1446.71, "word": " very", "probability": 0.859375}, {"start": 1446.71, "end": 1447.31, "word": " curious.", "probability": 0.93505859375}, {"start": 1447.93, "end": 1448.45, "word": " You", "probability": 0.61474609375}, {"start": 1448.45, "end": 1448.75, "word": " are", "probability": 0.90234375}, {"start": 1448.75, "end": 1449.15, "word": " supposed", "probability": 0.9453125}, {"start": 1449.15, "end": 1449.39, "word": " to", "probability": 0.97119140625}, {"start": 1449.39, "end": 1449.55, "word": " be", "probability": 0.94775390625}, {"start": 1449.55, "end": 1449.95, "word": " curious,", "probability": 0.9345703125}, {"start": 1450.19, "end": 1450.29, "word": " but", "probability": 0.92626953125}, {"start": 1450.29, "end": 1450.51, "word": " not", "probability": 0.94140625}, {"start": 1450.51, "end": 1450.69, "word": " to", "probability": 0.94970703125}, {"start": 1450.69, "end": 1451.19, "word": " be", "probability": 0.9541015625}, {"start": 1451.19, "end": 1451.79, "word": " very", "probability": 0.87890625}, {"start": 1451.79, "end": 1452.39, "word": " curious.", "probability": 0.939453125}, {"start": 1452.95, "end": 1453.55, "word": " Because", "probability": 0.7060546875}, {"start": 1453.55, "end": 1453.85, "word": " it", "probability": 0.94091796875}, {"start": 1453.85, "end": 1454.03, "word": " will", "probability": 0.8759765625}, {"start": 1454.03, "end": 1454.35, "word": " bring", "probability": 0.943359375}, {"start": 1454.35, "end": 1454.49, "word": " you", "probability": 0.96240234375}, {"start": 1454.49, "end": 1454.65, "word": " a", "probability": 0.98291015625}, {"start": 1454.65, "end": 1454.81, "word": " lot", "probability": 0.9560546875}, {"start": 1454.81, "end": 1454.95, "word": " of", "probability": 0.96875}, {"start": 1454.95, "end": 1455.29, "word": " troubles.", "probability": 0.89599609375}, {"start": 1457.01, "end": 1457.61, "word": " Sometimes", "probability": 0.88671875}, {"start": 1457.61, "end": 1458.45, "word": " there", "probability": 0.68115234375}, {"start": 1458.45, "end": 1458.75, "word": " are", "probability": 0.93408203125}, {"start": 1458.75, "end": 1459.19, "word": " some", "probability": 0.88330078125}, {"start": 1459.19, "end": 1459.39, "word": " things", "probability": 0.865234375}, {"start": 1459.39, "end": 1459.59, "word": " that", "probability": 0.87353515625}, {"start": 1459.59, "end": 1459.75, "word": " you", "probability": 0.962890625}, {"start": 1459.75, "end": 1459.95, "word": " don't", "probability": 0.97802734375}, {"start": 1459.95, "end": 1460.17, "word": " need", "probability": 0.921875}, {"start": 1460.17, "end": 1460.31, "word": " to", "probability": 0.96630859375}, {"start": 1460.31, "end": 1460.49, "word": " know.", "probability": 0.89990234375}], "temperature": 1.0}, {"id": 63, "seek": 148877, "start": 1466.45, "end": 1488.77, "text": " I do remember one of the famous tragedies, a dialogue between two characters who are always together. One is calling himself Didi and the other is called Gogo. They are friends. One of them, yeah, Didi and Gogo, two, two. Because they consider themselves as what? As two idiots. 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And the other one asked him to wake up. So when he woke up, he told him, right, good. I had a bad dream. The other one said, don't tell. I don't want to listen. I don't want to listen. So the other character, he said, if I am not going to tell my bad dreams to you, to whom shall I tell?", "tokens": [407, 472, 295, 552, 390, 1940, 257, 9296, 13, 400, 264, 661, 472, 2351, 796, 281, 6634, 493, 13, 407, 562, 415, 12852, 493, 11, 415, 1907, 796, 11, 558, 11, 665, 13, 286, 632, 257, 1578, 3055, 13, 440, 661, 472, 848, 11, 500, 380, 980, 13, 286, 500, 380, 528, 281, 2140, 13, 286, 500, 380, 528, 281, 2140, 13, 407, 264, 661, 2517, 11, 415, 848, 11, 498, 286, 669, 406, 516, 281, 980, 452, 1578, 7505, 281, 291, 11, 281, 7101, 4393, 286, 980, 30], "avg_logprob": -0.12647569560342364, "compression_ratio": 1.7258064516129032, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1490.92, "end": 1491.22, "word": " So", "probability": 0.857421875}, {"start": 1491.22, "end": 1491.5, "word": " one", "probability": 0.75390625}, {"start": 1491.5, "end": 1491.64, "word": " of", "probability": 0.9697265625}, {"start": 1491.64, "end": 1491.8, "word": " them", "probability": 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Sometimes you don't need to know everything, right? So I consider this as a kind of what? A kind of a tragic flow, but not a complete tragic flow. Okay, thank you. 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We will talk about this. This is more than a kind of imperfection. This is a big mistake.", "tokens": [1079, 11, 1767, 13, 492, 486, 751, 466, 341, 13, 639, 307, 544, 813, 257, 733, 295, 26714, 313, 13, 639, 307, 257, 955, 6146, 13], "avg_logprob": -0.1634838029190346, "compression_ratio": 1.1704545454545454, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 1544.96, "end": 1545.32, "word": " Yes,", "probability": 0.4755859375}, {"start": 1545.44, "end": 1545.6, "word": " please.", "probability": 0.8056640625}, {"start": 1558.26, "end": 1558.62, "word": " We", "probability": 0.37841796875}, {"start": 1558.62, "end": 1562.16, "word": " will", "probability": 0.86572265625}, {"start": 1562.16, "end": 1562.34, "word": " talk", "probability": 0.90087890625}, {"start": 1562.34, "end": 1562.54, "word": " about", "probability": 0.9150390625}, {"start": 1562.54, "end": 1562.76, "word": " this.", "probability": 0.9091796875}, {"start": 1562.94, "end": 1563.18, "word": " This", "probability": 0.88427734375}, {"start": 1563.18, "end": 1563.36, "word": " is", "probability": 0.9541015625}, {"start": 1563.36, "end": 1563.54, "word": " more", "probability": 0.9306640625}, {"start": 1563.54, "end": 1563.82, "word": " than", "probability": 0.9462890625}, {"start": 1563.82, "end": 1564.04, "word": " a", "probability": 0.974609375}, {"start": 1564.04, "end": 1564.26, "word": " kind", "probability": 0.89794921875}, {"start": 1564.26, "end": 1564.38, "word": " of", "probability": 0.97265625}, {"start": 1564.38, "end": 1565.06, "word": " imperfection.", "probability": 0.922119140625}, {"start": 1565.22, "end": 1565.36, "word": " This", "probability": 0.88232421875}, {"start": 1565.36, "end": 1565.5, "word": " is", "probability": 0.95068359375}, {"start": 1565.5, "end": 1565.6, "word": " a", "probability": 0.986328125}, {"start": 1565.6, "end": 1565.74, "word": " big", "probability": 0.8935546875}, {"start": 1565.74, "end": 1566.84, "word": " mistake.", "probability": 0.67822265625}], "temperature": 1.0}, {"id": 67, "seek": 158630, "start": 1567.58, "end": 1586.3, "text": " Right? So his ignorance and anger, right? I mean, he is easy to get angry, right? It is. It might be like that, but temperamental. 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Which is a kind of imperfection as well. Right. I mean that it was not caused by him, but it is one of the mistakes in his own character that he doesn't know his own identity, right?", "tokens": [281, 7081, 472, 551, 300, 415, 307, 257, 3393, 44538, 294, 3687, 11, 558, 30, 3013, 307, 257, 733, 295, 26714, 313, 382, 731, 13, 1779, 13, 286, 914, 300, 309, 390, 406, 7008, 538, 796, 11, 457, 309, 307, 472, 295, 264, 8038, 294, 702, 1065, 2517, 300, 415, 1177, 380, 458, 702, 1065, 6575, 11, 558, 30], "avg_logprob": -0.1777343764901161, "compression_ratio": 1.5060975609756098, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 1614.14, "end": 1614.42, "word": " to", "probability": 0.61083984375}, {"start": 1614.42, "end": 1614.86, "word": " prove", "probability": 0.93994140625}, {"start": 1614.86, "end": 1615.16, "word": " one", "probability": 0.9169921875}, {"start": 1615.16, "end": 1615.44, "word": " thing", "probability": 0.91796875}, {"start": 1615.44, "end": 1615.78, "word": " that", "probability": 0.62353515625}, {"start": 1615.78, "end": 1616.06, "word": " he", "probability": 0.958984375}, {"start": 1616.06, "end": 1616.3, "word": " is", "probability": 0.93359375}, {"start": 1616.3, "end": 1616.52, "word": " a", "probability": 0.72314453125}, {"start": 1616.52, "end": 1617.24, "word": " temperamental", "probability": 0.947021484375}, {"start": 1617.24, "end": 1617.54, "word": " in", "probability": 0.93798828125}, {"start": 1617.54, "end": 1617.92, "word": " nature,", "probability": 0.93408203125}, {"start": 1618.46, "end": 1618.58, "word": " right?", "probability": 0.5517578125}, {"start": 1618.76, "end": 1619.06, "word": " Which", "probability": 0.84375}, {"start": 1619.06, "end": 1619.38, "word": " is", "probability": 0.947265625}, {"start": 1619.38, "end": 1619.58, "word": " a", "probability": 0.97705078125}, {"start": 1619.58, "end": 1619.84, "word": " kind", "probability": 0.89794921875}, {"start": 1619.84, "end": 1620.04, "word": " of", "probability": 0.9716796875}, {"start": 1620.04, "end": 1620.92, "word": " imperfection", "probability": 0.9248046875}, {"start": 1620.92, "end": 1621.18, "word": " as", "probability": 0.92822265625}, {"start": 1621.18, "end": 1621.36, "word": " well.", "probability": 0.94287109375}, {"start": 1625.78, "end": 1625.82, "word": " Right.", "probability": 0.217529296875}, {"start": 1630.8, "end": 1631.28, "word": " I", "probability": 0.94091796875}, {"start": 1631.28, "end": 1631.62, "word": " mean", "probability": 0.95068359375}, {"start": 1631.62, "end": 1631.96, "word": " that", "probability": 0.72802734375}, {"start": 1631.96, "end": 1632.12, "word": " it", "probability": 0.95068359375}, {"start": 1632.12, "end": 1632.34, "word": " was", "probability": 0.95263671875}, {"start": 1632.34, "end": 1632.56, "word": " not", "probability": 0.94189453125}, {"start": 1632.56, "end": 1632.9, "word": " caused", "probability": 0.88720703125}, {"start": 1632.9, "end": 1633.16, "word": " by", "probability": 0.96728515625}, {"start": 1633.16, "end": 1633.4, "word": " him,", "probability": 0.92236328125}, {"start": 1633.5, "end": 1634.08, "word": " but", "probability": 0.9013671875}, {"start": 1634.08, "end": 1634.34, "word": " it", "probability": 0.95361328125}, {"start": 1634.34, "end": 1634.54, "word": " is", "probability": 0.94775390625}, {"start": 1634.54, "end": 1634.78, "word": " one", "probability": 0.92822265625}, {"start": 1634.78, "end": 1635.06, "word": " of", "probability": 0.970703125}, {"start": 1635.06, "end": 1635.4, "word": " the", "probability": 0.92138671875}, {"start": 1635.4, "end": 1635.76, "word": " mistakes", "probability": 0.90771484375}, {"start": 1635.76, "end": 1635.96, "word": " in", "probability": 0.93359375}, {"start": 1635.96, "end": 1636.22, "word": " his", "probability": 0.8837890625}, {"start": 1636.22, "end": 1636.78, "word": " own", "probability": 0.461181640625}, {"start": 1636.78, "end": 1637.2, "word": " character", "probability": 0.8427734375}, {"start": 1637.2, "end": 1637.48, "word": " that", "probability": 0.82568359375}, {"start": 1637.48, "end": 1637.62, "word": " he", "probability": 0.96533203125}, {"start": 1637.62, "end": 1637.94, "word": " doesn't", "probability": 0.96142578125}, {"start": 1637.94, "end": 1638.12, "word": " know", "probability": 0.890625}, {"start": 1638.12, "end": 1638.28, "word": " his", "probability": 0.9609375}, {"start": 1638.28, "end": 1638.46, "word": " own", "probability": 0.9267578125}, {"start": 1638.46, "end": 1638.98, "word": " identity,", "probability": 0.94189453125}, {"start": 1639.62, "end": 1639.9, "word": " right?", "probability": 0.9091796875}], "temperature": 1.0}, {"id": 70, "seek": 166500, "start": 1640.82, "end": 1665.0, "text": " I mean that if he knew his own identity, nothing would have happened. And I'm not blaming him for that. I'm blaming the parents. I explained this before. Yes? It's getting a little bit complicated. He does not know anything about his own identity, but we're also saying that he was not supposed to seek", "tokens": [286, 914, 300, 498, 415, 2586, 702, 1065, 6575, 11, 1825, 576, 362, 2011, 13, 400, 286, 478, 406, 32364, 796, 337, 300, 13, 286, 478, 32364, 264, 3152, 13, 286, 8825, 341, 949, 13, 1079, 30, 467, 311, 1242, 257, 707, 857, 6179, 13, 634, 775, 406, 458, 1340, 466, 702, 1065, 6575, 11, 457, 321, 434, 611, 1566, 300, 415, 390, 406, 3442, 281, 8075], "avg_logprob": -0.1714154339450247, "compression_ratio": 1.5618556701030928, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1640.82, "end": 1641.1, "word": " I", "probability": 0.8984375}, {"start": 1641.1, "end": 1641.48, "word": " mean", "probability": 0.9560546875}, {"start": 1641.48, "end": 1641.84, "word": " that", "probability": 0.8466796875}, {"start": 1641.84, "end": 1644.1, "word": " if", "probability": 0.818359375}, {"start": 1644.1, "end": 1644.36, "word": " he", "probability": 0.9677734375}, {"start": 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Yeah, but, right, already he asked about his own identity, and he should have trusted his own parents. This is what I'm saying, right? So the quality of looking too much for things,", "tokens": [264, 3494, 2261, 702, 6575, 30, 865, 11, 457, 11, 558, 11, 1217, 415, 2351, 466, 702, 1065, 6575, 11, 293, 415, 820, 362, 16034, 702, 1065, 3152, 13, 639, 307, 437, 286, 478, 1566, 11, 558, 30, 407, 264, 3125, 295, 1237, 886, 709, 337, 721, 11], "avg_logprob": -0.22815688775510204, "compression_ratio": 1.42, "no_speech_prob": 0.0, "words": [{"start": 1665.92, "end": 1666.16, "word": " the", "probability": 0.29150390625}, {"start": 1666.16, "end": 1666.46, "word": " truth", "probability": 0.98779296875}, {"start": 1666.46, "end": 1666.88, "word": " behind", "probability": 0.9375}, {"start": 1666.88, "end": 1667.16, "word": " his", "probability": 0.9453125}, {"start": 1667.16, "end": 1667.54, "word": " identity?", "probability": 0.467529296875}, {"start": 1667.66, "end": 1668.22, "word": " Yeah,", "probability": 0.2218017578125}, {"start": 1668.44, "end": 1668.74, "word": " but,", "probability": 0.86083984375}, {"start": 1669.1, "end": 1669.9, "word": " right,", "probability": 0.80419921875}, {"start": 1670.34, "end": 1671.26, "word": " already", "probability": 0.9296875}, {"start": 1671.26, "end": 1671.48, "word": " he", "probability": 0.88037109375}, {"start": 1671.48, "end": 1671.8, "word": " asked", "probability": 0.83251953125}, {"start": 1671.8, "end": 1672.06, "word": " about", "probability": 0.9052734375}, {"start": 1672.06, "end": 1672.26, "word": " his", "probability": 0.96435546875}, {"start": 1672.26, "end": 1672.42, "word": " own", "probability": 0.92822265625}, {"start": 1672.42, "end": 1673.0, "word": " identity,", "probability": 0.94091796875}, {"start": 1673.32, "end": 1673.58, "word": " and", "probability": 0.9306640625}, {"start": 1673.58, "end": 1673.74, "word": " he", "probability": 0.95703125}, {"start": 1673.74, "end": 1673.9, "word": " should", "probability": 0.966796875}, {"start": 1673.9, "end": 1674.12, "word": " have", "probability": 0.94287109375}, {"start": 1674.12, "end": 1674.54, "word": " trusted", "probability": 0.90087890625}, {"start": 1674.54, "end": 1674.8, "word": " his", "probability": 0.96484375}, {"start": 1674.8, "end": 1675.0, "word": " own", "probability": 0.91162109375}, {"start": 1675.0, "end": 1675.32, "word": " parents.", "probability": 0.86962890625}, {"start": 1675.42, "end": 1675.54, "word": " This", "probability": 0.779296875}, {"start": 1675.54, "end": 1675.6, "word": " is", "probability": 0.93896484375}, {"start": 1675.6, "end": 1675.7, "word": " what", "probability": 0.94775390625}, {"start": 1675.7, "end": 1675.88, "word": " I'm", "probability": 0.870361328125}, {"start": 1675.88, "end": 1676.14, "word": " saying,", "probability": 0.89599609375}, {"start": 1676.8, "end": 1677.1, "word": " right?", "probability": 0.8974609375}, {"start": 1679.2, "end": 1679.8, "word": " So", "probability": 0.91552734375}, {"start": 1679.8, "end": 1680.66, "word": " the", "probability": 0.55859375}, {"start": 1680.66, "end": 1681.36, "word": " quality", "probability": 0.83544921875}, {"start": 1681.36, "end": 1682.64, "word": " of", "probability": 0.96728515625}, {"start": 1682.64, "end": 1683.86, "word": " looking", "probability": 0.92041015625}, {"start": 1683.86, "end": 1684.24, "word": " too", "probability": 0.939453125}, {"start": 1684.24, "end": 1684.54, "word": " much", "probability": 0.912109375}, {"start": 1684.54, "end": 1684.8, "word": " for", "probability": 0.93359375}, {"start": 1684.8, "end": 1685.36, "word": " things,", "probability": 0.8515625}], "temperature": 1.0}, {"id": 72, "seek": 170838, "start": 1686.18, "end": 1708.38, "text": " and for information might not be good. I'm saying not always good might not be good at certain situations, at certain situations, right? So I'm not making a generalization regarding this point, right? Yes. Do you want to say something? All right. Well, all right. 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Since the king knows himself to be innocent, as we said, he accuses crayon of plotting against him, and this is a kind of temperamentality, right? As we said, easy to get angry. 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Something probable. It is probable or maybe necessary for Oedipus to get angry sometimes and defend himself and kill King Laos when he struck him. Why? It is probable, yes. But it is necessary from another point of view. Because of what? 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Yeah. 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I'm writing here that it is probable much more than being necessary, right? That any people they can quarrel, they can fight, and we might have injuries, right? So it was also probable for the people of Thebes to reward Oedipus by making him their own king, right? 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But it isn't about... He doesn't know that what the person himself is not learning is identity. First of all, the father, the father, they would introduce themselves. Why you should work on your diploma?", "tokens": [6923, 25367, 365, 437, 307, 702, 1065, 11, 2086, 13, 583, 309, 1943, 380, 466, 485, 634, 1177, 380, 458, 300, 437, 264, 954, 3647, 307, 406, 2539, 307, 6575, 13, 2386, 295, 439, 11, 264, 3086, 11, 264, 3086, 11, 436, 576, 5366, 2969, 13, 1545, 291, 820, 589, 322, 428, 35770, 30], "avg_logprob": -0.6215909372676502, "compression_ratio": 1.475609756097561, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1838.09, "end": 1838.67, "word": " Consistent", "probability": 0.6519775390625}, {"start": 1838.67, "end": 1839.01, "word": " with", "probability": 0.90185546875}, {"start": 1839.01, "end": 1839.25, "word": " what", "probability": 0.90869140625}, {"start": 1839.25, "end": 1839.83, "word": " is", "probability": 0.9345703125}, {"start": 1839.83, "end": 1840.85, "word": " his", "probability": 0.93212890625}, {"start": 1840.85, "end": 1841.13, "word": " own,", "probability": 0.93359375}, {"start": 1841.25, "end": 1841.49, "word": " yes.", "probability": 0.9677734375}, {"start": 1842.31, "end": 1842.79, "word": " But", "probability": 0.377197265625}, {"start": 1842.79, "end": 1843.03, "word": " it", "probability": 0.474609375}, {"start": 1843.03, "end": 1843.41, "word": " isn't", "probability": 0.712890625}, {"start": 1843.41, "end": 1844.43, "word": " about...", "probability": 0.249114990234375}, {"start": 1844.43, "end": 1844.63, "word": " He", "probability": 0.49365234375}, {"start": 1844.63, "end": 1845.17, "word": " doesn't", "probability": 0.96533203125}, {"start": 1845.17, "end": 1845.47, "word": " know", "probability": 0.83056640625}, {"start": 1845.47, "end": 1845.75, "word": " that", "probability": 0.255126953125}, {"start": 1845.75, "end": 1846.27, "word": " what", "probability": 0.490966796875}, {"start": 1846.27, "end": 1846.99, "word": " the", "probability": 0.5048828125}, {"start": 1846.99, "end": 1847.31, "word": " person", "probability": 0.89111328125}, {"start": 1847.31, "end": 1847.91, "word": " himself", "probability": 0.08404541015625}, {"start": 1847.91, "end": 1848.81, "word": " is", "probability": 0.68896484375}, {"start": 1848.81, "end": 1849.07, "word": " not", "probability": 0.169677734375}, {"start": 1849.07, "end": 1849.39, "word": " learning", "probability": 0.3701171875}, {"start": 1849.39, "end": 1849.91, "word": " is", "probability": 0.72216796875}, {"start": 1849.91, "end": 1850.57, "word": " identity.", "probability": 0.6220703125}, {"start": 1851.53, "end": 1851.95, "word": " First", "probability": 0.85302734375}, {"start": 1851.95, "end": 1852.25, "word": " of", "probability": 0.6142578125}, {"start": 1852.25, "end": 1852.37, "word": " all,", "probability": 0.94970703125}, {"start": 1852.49, "end": 1852.51, "word": " the", "probability": 0.30029296875}, {"start": 1852.51, "end": 1852.81, "word": " father,", "probability": 0.69921875}, {"start": 1853.31, "end": 1853.69, "word": " the", "probability": 0.302734375}, {"start": 1853.69, "end": 1854.77, "word": " father,", "probability": 0.360107421875}, {"start": 1855.07, "end": 1855.35, "word": " they", "probability": 0.72705078125}, {"start": 1855.35, "end": 1855.65, "word": " would", "probability": 0.63037109375}, {"start": 1855.65, "end": 1856.51, "word": " introduce", "probability": 0.82666015625}, {"start": 1856.51, "end": 1857.19, "word": " themselves.", "probability": 0.7353515625}, {"start": 1858.09, "end": 1858.33, "word": " Why", "probability": 0.65478515625}, {"start": 1858.33, "end": 1858.61, "word": " you", "probability": 0.2255859375}, {"start": 1858.61, "end": 1858.91, "word": " should", "probability": 0.93115234375}, {"start": 1858.91, "end": 1859.53, "word": " work", "probability": 0.1922607421875}, {"start": 1859.53, "end": 1859.87, "word": " on", "probability": 0.199951171875}, {"start": 1859.87, "end": 1860.15, "word": " your", "probability": 0.69189453125}, {"start": 1860.15, "end": 1860.71, "word": " diploma?", "probability": 0.12890625}], "temperature": 1.0}, {"id": 79, "seek": 187479, "start": 1864.13, "end": 1874.79, "text": " I understand what you mean, right? But the basic necessity in his own character is how he starts and how he ends, right?", "tokens": [286, 1223, 437, 291, 914, 11, 558, 30, 583, 264, 3875, 24217, 294, 702, 1065, 2517, 307, 577, 415, 3719, 293, 577, 415, 5314, 11, 558, 30], "avg_logprob": -0.1577845998108387, "compression_ratio": 1.2604166666666667, "no_speech_prob": 0.0, "words": [{"start": 1864.13, "end": 1864.39, "word": " I", "probability": 0.8544921875}, {"start": 1864.39, "end": 1864.83, "word": " understand", "probability": 0.81787109375}, {"start": 1864.83, "end": 1864.99, "word": " what", "probability": 0.95166015625}, {"start": 1864.99, "end": 1865.07, "word": " you", "probability": 0.904296875}, {"start": 1865.07, "end": 1865.27, "word": " mean,", "probability": 0.9677734375}, {"start": 1865.87, "end": 1866.09, "word": " right?", "probability": 0.8046875}, {"start": 1866.39, "end": 1866.69, "word": " But", "probability": 0.93115234375}, {"start": 1866.69, "end": 1867.07, "word": " the", "probability": 0.87744140625}, {"start": 1867.07, "end": 1867.43, "word": " basic", "probability": 0.9697265625}, {"start": 1867.43, "end": 1867.95, "word": " necessity", "probability": 0.96044921875}, {"start": 1867.95, "end": 1868.17, "word": " in", "probability": 0.9091796875}, {"start": 1868.17, "end": 1868.33, "word": " his", "probability": 0.96533203125}, {"start": 1868.33, "end": 1868.53, "word": " own", "probability": 0.93505859375}, {"start": 1868.53, "end": 1868.97, "word": " character", "probability": 0.85205078125}, {"start": 1868.97, "end": 1869.85, "word": " is", "probability": 0.921875}, {"start": 1869.85, "end": 1871.25, "word": " how", "probability": 0.452392578125}, {"start": 1871.25, "end": 1872.15, "word": " he", "probability": 0.96728515625}, {"start": 1872.15, "end": 1872.55, "word": " starts", "probability": 0.89404296875}, {"start": 1872.55, "end": 1872.83, "word": " and", "probability": 0.91650390625}, {"start": 1872.83, "end": 1873.01, "word": " how", "probability": 0.93017578125}, {"start": 1873.01, "end": 1873.17, "word": " he", "probability": 0.97021484375}, {"start": 1873.17, "end": 1873.51, "word": " ends,", "probability": 0.88525390625}, {"start": 1874.43, "end": 1874.79, "word": " right?", "probability": 0.90087890625}], "temperature": 1.0}, {"id": 80, "seek": 189993, "start": 1876.35, "end": 1899.93, "text": " We talked about the probability in the action and the probability of the story. The story in general is probable to happen, right? And the actions of the hero most probably are probable to happen, right? 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Something else, right? At the beginning of his own character, or at the beginning of the play, he was considered as a hero, as... All right. It seems that the marker is not working. Is there any marker around?", "tokens": [634, 1866, 264, 12023, 3069, 6067, 538, 24217, 13, 6595, 1646, 11, 558, 30, 1711, 264, 2863, 295, 702, 1065, 2517, 11, 420, 412, 264, 2863, 295, 264, 862, 11, 415, 390, 4888, 382, 257, 5316, 11, 382, 485, 1057, 558, 13, 467, 2544, 300, 264, 15247, 307, 406, 1364, 13, 1119, 456, 604, 15247, 926, 30], "avg_logprob": -0.20514546771501674, "compression_ratio": 1.511764705882353, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1921.32, "end": 1921.32, "word": " He", "probability": 0.1572265625}, {"start": 1921.32, "end": 1921.7, "word": " saw", "probability": 0.88134765625}, {"start": 1921.7, "end": 1922.08, "word": " the", "probability": 0.650390625}, {"start": 1922.08, "end": 1922.58, "word": " dramatic", "probability": 0.875}, {"start": 1922.58, "end": 1923.0, "word": " action", "probability": 0.93505859375}, {"start": 1923.0, "end": 1923.32, "word": " moves", "probability": 0.8642578125}, {"start": 1923.32, "end": 1923.6, "word": " by", "probability": 0.955078125}, {"start": 1923.6, "end": 1924.04, "word": " necessity.", "probability": 0.958984375}, {"start": 1924.52, "end": 1924.82, "word": " Something", "probability": 0.81787109375}, {"start": 1924.82, "end": 1925.32, "word": " else,", "probability": 0.9404296875}, {"start": 1925.66, "end": 1925.82, "word": " right?", "probability": 0.779296875}, {"start": 1926.2, "end": 1926.42, "word": " At", "probability": 0.96533203125}, {"start": 1926.42, "end": 1926.58, "word": " the", "probability": 0.91650390625}, {"start": 1926.58, "end": 1926.96, "word": " beginning", "probability": 0.91259765625}, {"start": 1926.96, "end": 1927.2, "word": " of", "probability": 0.96875}, {"start": 1927.2, "end": 1927.38, "word": " his", "probability": 0.96435546875}, {"start": 1927.38, "end": 1927.68, "word": " own", "probability": 0.93310546875}, {"start": 1927.68, "end": 1928.18, "word": " character,", "probability": 0.84619140625}, {"start": 1928.48, "end": 1928.58, "word": " or", "probability": 0.3642578125}, {"start": 1928.58, "end": 1928.72, "word": " at", "probability": 0.76123046875}, {"start": 1928.72, "end": 1928.82, "word": " the", "probability": 0.9248046875}, {"start": 1928.82, "end": 1929.04, "word": " beginning", "probability": 0.91064453125}, {"start": 1929.04, "end": 1929.28, "word": " of", "probability": 0.9697265625}, {"start": 1929.28, "end": 1929.48, "word": " the", "probability": 0.91552734375}, {"start": 1929.48, "end": 1929.78, "word": " play,", "probability": 0.955078125}, {"start": 1930.1, "end": 1930.26, "word": " he", "probability": 0.9677734375}, {"start": 1930.26, "end": 1930.66, "word": " was", "probability": 0.94921875}, {"start": 1930.66, "end": 1931.28, "word": " considered", "probability": 0.80126953125}, {"start": 1931.28, "end": 1931.68, "word": " as", "probability": 0.94775390625}, {"start": 1931.68, "end": 1931.88, "word": " a", "probability": 0.99658203125}, {"start": 1931.88, "end": 1932.16, "word": " hero,", "probability": 0.91748046875}, {"start": 1932.36, "end": 1934.12, "word": " as...", "probability": 0.6259765625}, {"start": 1934.12, "end": 1934.36, "word": " All", "probability": 0.5810546875}, {"start": 1934.36, "end": 1934.56, "word": " right.", "probability": 0.91845703125}, {"start": 1936.26, "end": 1936.82, "word": " It", "probability": 0.58447265625}, {"start": 1936.82, "end": 1937.0, "word": " seems", "probability": 0.826171875}, {"start": 1937.0, "end": 1937.18, "word": " that", "probability": 0.91259765625}, {"start": 1937.18, "end": 1937.38, "word": " the", "probability": 0.9169921875}, {"start": 1937.38, "end": 1937.64, "word": " marker", "probability": 0.90771484375}, {"start": 1937.64, "end": 1937.84, "word": " is", "probability": 0.9482421875}, {"start": 1937.84, "end": 1937.98, "word": " not", "probability": 0.94775390625}, {"start": 1937.98, "end": 1938.28, "word": " working.", "probability": 0.89892578125}, {"start": 1938.62, "end": 1938.86, "word": " Is", "probability": 0.9638671875}, {"start": 1938.86, "end": 1938.98, "word": " there", "probability": 0.91064453125}, {"start": 1938.98, "end": 1939.2, "word": " any", "probability": 0.90625}, {"start": 1939.2, "end": 1939.46, "word": " marker", "probability": 0.869140625}, {"start": 1939.46, "end": 1939.8, "word": " around?", "probability": 0.94384765625}], "temperature": 1.0}, {"id": 83, "seek": 196833, "start": 1942.73, "end": 1968.33, "text": " Do you have one? Thank you. Right, so he, at the beginning of, he was, the beginning of the dramatic action, he was a hero. He was considered as a savior, right? Okay, he's a king. Good, right? But how, right, how does he end up? He ends up as, right, murderer.", "tokens": [1144, 291, 362, 472, 30, 1044, 291, 13, 1779, 11, 370, 415, 11, 412, 264, 2863, 295, 11, 415, 390, 11, 264, 2863, 295, 264, 12023, 3069, 11, 415, 390, 257, 5316, 13, 634, 390, 4888, 382, 257, 41327, 11, 558, 30, 1033, 11, 415, 311, 257, 4867, 13, 2205, 11, 558, 30, 583, 577, 11, 558, 11, 577, 775, 415, 917, 493, 30, 634, 5314, 493, 382, 11, 558, 11, 28703, 13], "avg_logprob": -0.17461992780099045, "compression_ratio": 1.5688622754491017, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1942.73, "end": 1942.91, "word": " Do", "probability": 0.68896484375}, {"start": 1942.91, "end": 1942.93, "word": " you", "probability": 0.96630859375}, {"start": 1942.93, "end": 1943.09, "word": " have", "probability": 0.94970703125}, {"start": 1943.09, "end": 1943.27, "word": " one?", "probability": 0.9365234375}, {"start": 1943.57, "end": 1944.13, "word": " Thank", "probability": 0.669921875}, {"start": 1944.13, "end": 1944.31, "word": " you.", "probability": 0.9619140625}, {"start": 1945.07, "end": 1945.31, "word": " Right,", "probability": 0.51904296875}, {"start": 1945.89, "end": 1946.11, "word": " so", "probability": 0.88134765625}, {"start": 1946.11, "end": 1946.41, "word": " he,", "probability": 0.7060546875}, {"start": 1946.79, "end": 1946.97, "word": " at", "probability": 0.96533203125}, {"start": 1946.97, "end": 1947.07, "word": " the", "probability": 0.9296875}, {"start": 1947.07, "end": 1947.39, "word": " beginning", "probability": 0.9189453125}, {"start": 1947.39, "end": 1947.75, "word": " of,", "probability": 0.912109375}, {"start": 1947.97, "end": 1948.19, "word": " he", "probability": 0.9619140625}, {"start": 1948.19, "end": 1949.05, "word": " was,", "probability": 0.95166015625}, {"start": 1949.43, "end": 1949.59, "word": " the", "probability": 0.6328125}, {"start": 1949.59, "end": 1949.79, "word": " beginning", "probability": 0.9287109375}, {"start": 1949.79, "end": 1950.03, "word": " of", "probability": 0.9658203125}, {"start": 1950.03, "end": 1950.21, "word": " the", "probability": 0.89404296875}, {"start": 1950.21, "end": 1950.57, "word": " dramatic", "probability": 0.85205078125}, {"start": 1950.57, "end": 1950.99, "word": " action,", "probability": 0.9013671875}, {"start": 1951.43, "end": 1951.55, "word": " he", "probability": 0.953125}, {"start": 1951.55, "end": 1951.77, "word": " was", "probability": 0.955078125}, {"start": 1951.77, "end": 1952.03, "word": " a", "probability": 0.998046875}, {"start": 1952.03, "end": 1952.33, "word": " hero.", "probability": 0.92529296875}, {"start": 1952.63, "end": 1952.85, "word": " He", "probability": 0.96142578125}, {"start": 1952.85, "end": 1953.13, "word": " was", "probability": 0.9462890625}, {"start": 1953.13, "end": 1953.81, "word": " considered", "probability": 0.79150390625}, {"start": 1953.81, "end": 1954.35, "word": " as", "probability": 0.96484375}, {"start": 1954.35, "end": 1955.71, "word": " a", "probability": 0.92822265625}, {"start": 1955.71, "end": 1956.09, "word": " savior,", "probability": 0.87744140625}, {"start": 1956.49, "end": 1956.83, "word": " right?", "probability": 0.91455078125}, {"start": 1957.43, "end": 1958.03, "word": " Okay,", "probability": 0.82275390625}, {"start": 1958.37, "end": 1958.65, "word": " he's", "probability": 0.882568359375}, {"start": 1958.65, "end": 1958.91, "word": " a", "probability": 0.99755859375}, {"start": 1958.91, "end": 1959.39, "word": " king.", "probability": 0.93310546875}, {"start": 1960.53, "end": 1960.93, "word": " Good,", "probability": 0.87841796875}, {"start": 1961.53, "end": 1961.81, "word": " right?", "probability": 0.59814453125}, {"start": 1962.23, "end": 1962.45, "word": " But", "probability": 0.953125}, {"start": 1962.45, "end": 1962.71, "word": " how,", "probability": 0.8798828125}, {"start": 1962.95, "end": 1963.51, "word": " right,", "probability": 0.7421875}, {"start": 1963.59, "end": 1963.87, "word": " how", "probability": 0.9169921875}, {"start": 1963.87, "end": 1964.29, "word": " does", "probability": 0.97509765625}, {"start": 1964.29, "end": 1964.43, "word": " he", "probability": 0.96826171875}, {"start": 1964.43, "end": 1964.63, "word": " end", "probability": 0.91357421875}, {"start": 1964.63, "end": 1964.91, "word": " up?", "probability": 0.9716796875}, {"start": 1965.27, "end": 1965.53, "word": " He", "probability": 0.951171875}, {"start": 1965.53, "end": 1965.71, "word": " ends", "probability": 0.86181640625}, {"start": 1965.71, "end": 1965.91, "word": " up", "probability": 0.9677734375}, {"start": 1965.91, "end": 1966.39, "word": " as,", "probability": 0.96875}, {"start": 1966.85, "end": 1967.31, "word": " right,", "probability": 0.908203125}, {"start": 1967.57, "end": 1968.33, "word": " murderer.", "probability": 0.83740234375}], "temperature": 1.0}, {"id": 84, "seek": 199540, "start": 1974.54, "end": 1995.4, "text": " outcast, adulterer, and nothing. He ends up as, right? This development was necessary. This development in his own character. Why? Because here, right, he committed a crime, right? And at the end he's supposed to be punished, right?", "tokens": [484, 3734, 11, 26885, 391, 260, 11, 293, 1825, 13, 634, 5314, 493, 382, 11, 558, 30, 639, 3250, 390, 4818, 13, 639, 3250, 294, 702, 1065, 2517, 13, 1545, 30, 1436, 510, 11, 558, 11, 415, 7784, 257, 7206, 11, 558, 30, 400, 412, 264, 917, 415, 311, 3442, 281, 312, 22365, 11, 558, 30], "avg_logprob": -0.18352522557241874, "compression_ratio": 1.4746835443037976, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1974.54, "end": 1975.26, "word": " outcast,", "probability": 0.6158447265625}, {"start": 1975.26, "end": 1975.98, "word": " adulterer,", "probability": 0.96044921875}, {"start": 1976.48, "end": 1976.5, "word": " and", "probability": 0.93994140625}, {"start": 1976.5, "end": 1977.32, "word": " nothing.", "probability": 0.857421875}, {"start": 1978.42, "end": 1978.72, "word": " He", "probability": 0.845703125}, {"start": 1978.72, "end": 1978.96, "word": " ends", "probability": 0.859375}, {"start": 1978.96, "end": 1979.2, "word": " up", "probability": 0.96923828125}, {"start": 1979.2, "end": 1979.54, "word": " as,", "probability": 0.96630859375}, {"start": 1979.94, "end": 1980.12, "word": " right?", "probability": 0.408447265625}, {"start": 1980.58, "end": 1980.94, "word": " This", "probability": 0.896484375}, {"start": 1980.94, "end": 1982.24, "word": " development", "probability": 0.833984375}, {"start": 1982.24, "end": 1982.8, "word": " was", "probability": 0.9541015625}, {"start": 1982.8, "end": 1983.56, "word": " necessary.", "probability": 0.96875}, {"start": 1983.8, "end": 1983.98, "word": " This", "probability": 0.90478515625}, {"start": 1983.98, "end": 1984.46, "word": " development", "probability": 0.931640625}, {"start": 1984.46, "end": 1984.76, "word": " in", "probability": 0.8857421875}, {"start": 1984.76, "end": 1984.94, "word": " his", "probability": 0.96826171875}, {"start": 1984.94, "end": 1985.16, "word": " own", "probability": 0.9296875}, {"start": 1985.16, "end": 1985.62, "word": " character.", "probability": 0.83984375}, {"start": 1986.12, "end": 1986.32, "word": " Why?", "probability": 0.89453125}, {"start": 1986.64, "end": 1987.12, "word": " Because", "probability": 0.9365234375}, {"start": 1987.12, "end": 1987.62, "word": " here,", "probability": 0.83935546875}, {"start": 1987.82, "end": 1988.12, "word": " right,", "probability": 0.78564453125}, {"start": 1988.26, "end": 1988.52, "word": " he", "probability": 0.966796875}, {"start": 1988.52, "end": 1989.02, "word": " committed", "probability": 0.95166015625}, {"start": 1989.02, "end": 1989.98, "word": " a", "probability": 0.9990234375}, {"start": 1989.98, "end": 1990.52, "word": " crime,", "probability": 0.88330078125}, {"start": 1990.94, "end": 1991.26, "word": " right?", "probability": 0.88818359375}, {"start": 1991.62, "end": 1991.98, "word": " And", "probability": 0.93017578125}, {"start": 1991.98, "end": 1992.24, "word": " at", "probability": 0.91162109375}, {"start": 1992.24, "end": 1992.4, "word": " the", "probability": 0.9208984375}, {"start": 1992.4, "end": 1992.62, "word": " end", "probability": 0.900390625}, {"start": 1992.62, "end": 1992.92, "word": " he's", "probability": 0.5933837890625}, {"start": 1992.92, "end": 1993.18, "word": " supposed", "probability": 0.951171875}, {"start": 1993.18, "end": 1993.38, "word": " to", "probability": 0.974609375}, {"start": 1993.38, "end": 1993.68, "word": " be", "probability": 0.951171875}, {"start": 1993.68, "end": 1994.62, "word": " punished,", "probability": 0.86376953125}, {"start": 1995.02, "end": 1995.4, "word": " right?", "probability": 0.91845703125}], "temperature": 1.0}, {"id": 85, "seek": 202085, "start": 1995.99, "end": 2020.85, "text": " Yeah, and therefore it was necessary for him to end up this way in order for the rule of necessity to be fulfilled, which is the punishment for the crime. The punishment for the crime, right? So we find that even the development in his own character is propelled by necessity, right?", "tokens": [865, 11, 293, 4412, 309, 390, 4818, 337, 796, 281, 917, 493, 341, 636, 294, 1668, 337, 264, 4978, 295, 24217, 281, 312, 21380, 11, 597, 307, 264, 14133, 337, 264, 7206, 13, 440, 14133, 337, 264, 7206, 11, 558, 30, 407, 321, 915, 300, 754, 264, 3250, 294, 702, 1065, 2517, 307, 25577, 5929, 538, 24217, 11, 558, 30], "avg_logprob": -0.10726178034407194, "compression_ratio": 1.6705882352941177, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1995.99, "end": 1996.29, "word": " Yeah,", "probability": 0.77197265625}, {"start": 1996.59, "end": 1996.83, "word": " and", "probability": 0.9384765625}, {"start": 1996.83, "end": 1997.19, "word": " therefore", "probability": 0.8173828125}, {"start": 1997.19, "end": 1997.67, "word": " it", "probability": 0.65185546875}, {"start": 1997.67, "end": 1997.99, "word": " was", "probability": 0.9541015625}, {"start": 1997.99, "end": 1998.73, 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right either probable and the development of his character is necessary. You got it or none? Yes. Well, right. And we come to this point, which is not supposed to be consistency, but it is supposed to come down, right? None? 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Sorry, what happened?", "tokens": [467, 486, 2903, 1419, 36946, 442, 13, 4919, 11, 437, 2011, 30], "avg_logprob": -0.20793269689266497, "compression_ratio": 0.9166666666666666, "no_speech_prob": 0.0, "words": [{"start": 2053.38, "end": 2053.54, "word": " It", "probability": 0.37158203125}, {"start": 2053.54, "end": 2053.66, "word": " will", "probability": 0.86279296875}, {"start": 2053.66, "end": 2054.58, "word": " explain", "probability": 0.921875}, {"start": 2054.58, "end": 2062.22, "word": " having", "probability": 0.82177734375}, {"start": 2062.22, "end": 2062.98, "word": " likeness.", "probability": 0.973876953125}, {"start": 2064.56, "end": 2064.92, "word": " Sorry,", "probability": 0.8173828125}, {"start": 2065.84, "end": 2066.64, "word": " what", "probability": 0.9423828125}, {"start": 2066.64, "end": 2067.0, "word": " happened?", "probability": 0.8388671875}], "temperature": 1.0}, {"id": 88, "seek": 210666, "start": 2076.82, "end": 2106.66, "text": " And we said likeness is supposed to be a human being. And Oedipus got married, had kids, was happy, happily married, made mistakes, which makes him what? A human being. Well, this is not consistent, but appropriate. He is an appropriate character. So you need to change this title to make it as appropriate character.", "tokens": [400, 321, 848, 36946, 442, 307, 3442, 281, 312, 257, 1952, 885, 13, 400, 422, 292, 647, 301, 658, 5259, 11, 632, 2301, 11, 390, 2055, 11, 19909, 5259, 11, 1027, 8038, 11, 597, 1669, 796, 437, 30, 316, 1952, 885, 13, 1042, 11, 341, 307, 406, 8398, 11, 457, 6854, 13, 634, 307, 364, 6854, 2517, 13, 407, 291, 643, 281, 1319, 341, 4876, 281, 652, 309, 382, 6854, 2517, 13], "avg_logprob": -0.14993579257024478, "compression_ratio": 1.65625, "no_speech_prob": 0.00020313262939453125, "words": [{"start": 2076.82, "end": 2077.08, "word": " And", "probability": 0.75732421875}, {"start": 2077.08, "end": 2077.24, "word": " we", "probability": 0.9482421875}, {"start": 2077.24, "end": 2077.5, "word": " said", "probability": 0.9482421875}, {"start": 2077.5, "end": 2078.16, "word": " likeness", "probability": 0.9423828125}, {"start": 2078.16, "end": 2078.44, "word": " is", "probability": 0.94873046875}, {"start": 2078.44, 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I here pronounce my sentence upon his head. No matter who may be, he is forbidden shoulder or whatever. Look at the way he speaks.", "tokens": [1033, 11, 370, 415, 10789, 293, 10672, 411, 257, 4867, 562, 415, 1619, 11, 337, 1365, 11, 341, 307, 257, 47312, 490, 264, 862, 13, 286, 510, 19567, 452, 8174, 3564, 702, 1378, 13, 883, 1871, 567, 815, 312, 11, 415, 307, 25990, 7948, 420, 2035, 13, 2053, 412, 264, 636, 415, 10789, 13], "avg_logprob": -0.16747159578583456, "compression_ratio": 1.420731707317073, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2125.39, "end": 2125.71, "word": " Okay,", "probability": 0.72265625}, {"start": 2125.77, "end": 2126.23, "word": " so", "probability": 0.931640625}, {"start": 2126.23, "end": 2126.47, "word": " he", "probability": 0.9091796875}, {"start": 2126.47, "end": 2126.93, "word": " speaks", "probability": 0.8896484375}, {"start": 2126.93, "end": 2127.19, "word": " and", "probability": 0.9306640625}, {"start": 2127.19, "end": 2127.51, "word": " acts", "probability": 0.9169921875}, {"start": 2127.51, "end": 2127.81, "word": " like", "probability": 0.9453125}, {"start": 2127.81, "end": 2128.03, "word": " a", "probability": 0.99365234375}, {"start": 2128.03, "end": 2128.25, "word": " king", "probability": 0.90380859375}, {"start": 2128.25, "end": 2128.57, "word": " when", "probability": 0.64990234375}, {"start": 2128.57, "end": 2128.77, "word": " he", "probability": 0.96875}, {"start": 2128.77, "end": 2129.07, "word": " says,", "probability": 0.90380859375}, {"start": 2129.19, "end": 2129.27, "word": " for", "probability": 0.92919921875}, {"start": 2129.27, "end": 2129.71, "word": " example,", "probability": 0.97265625}, {"start": 2129.79, "end": 2130.43, "word": " this", "probability": 0.4013671875}, {"start": 2130.43, "end": 2130.55, "word": " is", "probability": 0.884765625}, {"start": 2130.55, "end": 2130.61, "word": " a", "probability": 0.9677734375}, {"start": 2130.61, "end": 2130.95, "word": " quotation", "probability": 0.97412109375}, {"start": 2130.95, "end": 2131.39, "word": " from", "probability": 0.87158203125}, {"start": 2131.39, "end": 2132.11, "word": " the", "probability": 0.444091796875}, {"start": 2132.11, "end": 2132.47, "word": " play.", "probability": 0.95703125}, {"start": 2132.77, "end": 2133.09, "word": " I", "probability": 0.55810546875}, {"start": 2133.09, "end": 2133.37, "word": " here", "probability": 0.68017578125}, {"start": 2133.37, "end": 2133.95, "word": " pronounce", "probability": 0.89501953125}, {"start": 2133.95, "end": 2134.27, "word": " my", "probability": 0.96484375}, {"start": 2134.27, "end": 2134.71, "word": " sentence", "probability": 0.96728515625}, {"start": 2134.71, "end": 2135.07, "word": " upon", "probability": 0.95458984375}, {"start": 2135.07, "end": 2135.35, "word": " his", "probability": 0.95166015625}, {"start": 2135.35, "end": 2135.69, "word": " head.", "probability": 0.95068359375}, {"start": 2136.11, "end": 2136.29, "word": " No", "probability": 0.96630859375}, {"start": 2136.29, "end": 2136.69, "word": " matter", "probability": 0.87353515625}, {"start": 2136.69, "end": 2136.99, "word": " who", "probability": 0.90625}, {"start": 2136.99, "end": 2137.33, "word": " may", "probability": 0.8779296875}, {"start": 2137.33, "end": 2137.67, "word": " be,", "probability": 0.94873046875}, {"start": 2138.07, "end": 2138.23, "word": " he", "probability": 0.9609375}, {"start": 2138.23, "end": 2138.49, "word": " is", "probability": 0.9443359375}, {"start": 2138.49, "end": 2139.11, "word": " forbidden", "probability": 0.90478515625}, {"start": 2139.11, "end": 2139.67, "word": " shoulder", "probability": 0.63232421875}, {"start": 2139.67, "end": 2140.33, "word": " or", "probability": 0.7978515625}, {"start": 2140.33, "end": 2140.81, "word": " whatever.", "probability": 0.57275390625}, {"start": 2141.15, "end": 2141.29, "word": " Look", "probability": 0.849609375}, {"start": 2141.29, "end": 2141.45, "word": " at", "probability": 0.9697265625}, {"start": 2141.45, "end": 2141.67, "word": " the", "probability": 0.91943359375}, {"start": 2141.67, "end": 2141.87, "word": " way", "probability": 0.96044921875}, {"start": 2141.87, "end": 2142.25, "word": " he", "probability": 0.96240234375}, {"start": 2142.25, "end": 2143.21, "word": " speaks.", "probability": 0.80029296875}], "temperature": 1.0}, {"id": 91, "seek": 216681, "start": 2144.19, "end": 2166.81, "text": " Right? The way he speaks is not like a common man, but he speaks like what? A man of authority, like a man of power, a man of power. And at the same time, he is able to fulfill whatever he says. So the way the language that he speaks is characterized by Dikram, by Dikram, right? 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and he is also imperfect. He's noble in origin, and he is consistent with the rules of probability and right necessity, and he's appropriate to his own age, gender, and social status. What else do we need to prove? Yes.", "tokens": [407, 586, 321, 362, 12785, 300, 415, 307, 665, 11, 293, 415, 307, 611, 26714, 13, 634, 311, 20171, 294, 4957, 11, 293, 415, 307, 8398, 365, 264, 4474, 295, 8482, 293, 558, 24217, 11, 293, 415, 311, 6854, 281, 702, 1065, 3205, 11, 7898, 11, 293, 2093, 6558, 13, 708, 1646, 360, 321, 643, 281, 7081, 30, 1079, 13], "avg_logprob": -0.20709529274799784, "compression_ratio": 1.4885057471264367, "no_speech_prob": 0.0, "words": [{"start": 2167.85, "end": 2168.11, "word": " So", "probability": 0.84228515625}, {"start": 2168.11, "end": 2168.43, "word": " now", "probability": 0.87890625}, {"start": 2168.43, "end": 2168.85, "word": " we", "probability": 0.60693359375}, {"start": 2168.85, "end": 2169.03, "word": " have", "probability": 0.94091796875}, {"start": 2169.03, "end": 2169.33, "word": " proven", "probability": 0.498046875}, {"start": 2169.33, "end": 2169.57, "word": " that", "probability": 0.93408203125}, {"start": 2169.57, "end": 2169.71, "word": " he", "probability": 0.9541015625}, {"start": 2169.71, "end": 2169.87, "word": " is", "probability": 0.716796875}, {"start": 2169.87, "end": 2170.31, "word": " good,", "probability": 0.93359375}, {"start": 2170.77, "end": 2170.97, "word": " and", "probability": 0.93115234375}, {"start": 2170.97, "end": 2171.15, "word": " he", "probability": 0.966796875}, {"start": 2171.15, "end": 2171.27, "word": " is", "probability": 0.60107421875}, {"start": 2171.27, "end": 2171.75, "word": " also", "probability": 0.90478515625}, {"start": 2171.75, "end": 2172.75, "word": " imperfect.", "probability": 0.9384765625}, {"start": 2173.15, "end": 2173.41, "word": " He's", "probability": 0.761962890625}, {"start": 2173.41, "end": 2173.71, "word": " noble", "probability": 0.9609375}, {"start": 2173.71, "end": 2174.01, "word": " in", "probability": 0.95751953125}, {"start": 2174.01, "end": 2174.55, "word": " origin,", "probability": 0.94140625}, {"start": 2174.81, "end": 2175.31, "word": " and", "probability": 0.93212890625}, {"start": 2175.31, "end": 2175.53, "word": " he", "probability": 0.9658203125}, {"start": 2175.53, "end": 2175.85, "word": " is", "probability": 0.94189453125}, {"start": 2175.85, "end": 2176.69, "word": " consistent", "probability": 0.8564453125}, {"start": 2176.69, "end": 2177.19, "word": " with", "probability": 0.8994140625}, {"start": 2177.19, "end": 2177.65, "word": " the", "probability": 0.861328125}, {"start": 2177.65, "end": 2178.07, "word": " rules", "probability": 0.8525390625}, {"start": 2178.07, "end": 2178.31, "word": " of", "probability": 0.97119140625}, {"start": 2178.31, "end": 2178.95, "word": " probability", "probability": 0.9658203125}, {"start": 2178.95, "end": 2179.55, "word": " and", "probability": 0.8779296875}, {"start": 2179.55, "end": 2180.33, "word": " right", "probability": 0.499755859375}, {"start": 2180.33, "end": 2180.81, "word": " necessity,", "probability": 0.97705078125}, {"start": 2181.09, "end": 2181.51, "word": " and", "probability": 0.92919921875}, {"start": 2181.51, "end": 2181.79, "word": " he's", "probability": 0.7412109375}, {"start": 2181.79, "end": 2182.29, "word": " appropriate", "probability": 0.7978515625}, {"start": 2182.29, "end": 2182.65, "word": " to", "probability": 0.962890625}, {"start": 2182.65, "end": 2182.83, "word": " his", "probability": 0.9677734375}, {"start": 2182.83, "end": 2183.17, "word": " own", "probability": 0.93359375}, {"start": 2183.17, "end": 2183.61, "word": " age,", "probability": 0.94287109375}, {"start": 2183.85, "end": 2184.11, "word": " gender,", "probability": 0.90087890625}, {"start": 2184.29, "end": 2184.71, "word": " and", "probability": 0.93994140625}, {"start": 2184.71, "end": 2186.19, "word": " social", "probability": 0.494384765625}, {"start": 2186.19, "end": 2187.03, "word": " status.", "probability": 0.9365234375}, {"start": 2187.75, "end": 2188.45, "word": " What", "probability": 0.50390625}, {"start": 2188.45, "end": 2188.79, "word": " else", "probability": 0.93310546875}, {"start": 2188.79, "end": 2188.93, "word": " do", "probability": 0.962890625}, {"start": 2188.93, "end": 2189.05, "word": " we", "probability": 0.9619140625}, {"start": 2189.05, "end": 2189.29, "word": " need", "probability": 0.92529296875}, {"start": 2189.29, "end": 2189.65, "word": " to", "probability": 0.97119140625}, {"start": 2189.65, "end": 2190.67, "word": " prove?", "probability": 0.94580078125}, {"start": 2191.49, "end": 2192.19, "word": " Yes.", "probability": 0.51025390625}], "temperature": 1.0}, {"id": 93, "seek": 221990, "start": 2193.44, "end": 2219.9, "text": " I mean, the tragic flow in his own character. And Oedipus directly causes his own downfall. Not because he is evil, or proud only, or weak, but simply because he did not know who he was. If he knew who he was, nothing would have happened.", "tokens": [286, 914, 11, 264, 20385, 3095, 294, 702, 1065, 2517, 13, 400, 422, 292, 647, 301, 3838, 7700, 702, 1065, 760, 6691, 13, 1726, 570, 415, 307, 6724, 11, 420, 4570, 787, 11, 420, 5336, 11, 457, 2935, 570, 415, 630, 406, 458, 567, 415, 390, 13, 759, 415, 2586, 567, 415, 390, 11, 1825, 576, 362, 2011, 13], "avg_logprob": -0.1652343732615312, "compression_ratio": 1.4753086419753085, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2193.44, "end": 2194.18, "word": " I", "probability": 0.39111328125}, {"start": 2194.18, "end": 2194.78, "word": " mean,", "probability": 0.962890625}, {"start": 2195.18, "end": 2195.3, "word": " the", "probability": 0.8427734375}, {"start": 2195.3, "end": 2195.84, "word": " tragic", "probability": 0.85400390625}, {"start": 2195.84, "end": 2196.52, "word": " flow", "probability": 0.52587890625}, {"start": 2196.52, "end": 2196.82, "word": " in", "probability": 0.93603515625}, {"start": 2196.82, "end": 2197.04, "word": " his", "probability": 0.97021484375}, {"start": 2197.04, "end": 2197.3, "word": " own", "probability": 0.93359375}, {"start": 2197.3, "end": 2197.78, "word": " character.", "probability": 0.8466796875}, {"start": 2198.74, "end": 2199.06, "word": " And", "probability": 0.96044921875}, {"start": 2199.06, "end": 2199.56, "word": " Oedipus", "probability": 0.932373046875}, {"start": 2199.56, "end": 2200.02, "word": " directly", "probability": 0.88818359375}, {"start": 2200.02, "end": 2200.34, "word": " causes", "probability": 0.83642578125}, {"start": 2200.34, "end": 2200.6, "word": " his", "probability": 0.96826171875}, {"start": 2200.6, "end": 2200.86, "word": " own", "probability": 0.912109375}, {"start": 2200.86, "end": 2201.46, "word": " downfall.", "probability": 0.949462890625}, {"start": 2201.96, "end": 2202.34, "word": " Not", "probability": 0.96875}, {"start": 2202.34, "end": 2202.72, "word": " because", "probability": 0.900390625}, {"start": 2202.72, "end": 2202.9, "word": " he", "probability": 0.96728515625}, {"start": 2202.9, "end": 2203.06, "word": " is", "probability": 0.755859375}, {"start": 2203.06, "end": 2203.48, "word": " evil,", "probability": 0.962890625}, {"start": 2204.04, "end": 2204.84, "word": " or", "probability": 0.3115234375}, {"start": 2204.84, "end": 2205.4, "word": " proud", "probability": 0.96923828125}, {"start": 2205.4, "end": 2206.02, "word": " only,", "probability": 0.92236328125}, {"start": 2206.38, "end": 2207.36, "word": " or", "probability": 0.469482421875}, {"start": 2207.36, "end": 2207.78, "word": " weak,", "probability": 0.9609375}, {"start": 2208.14, "end": 2208.32, "word": " but", "probability": 0.92431640625}, {"start": 2208.32, "end": 2208.66, "word": " simply", "probability": 0.890625}, {"start": 2208.66, "end": 2209.1, "word": " because", "probability": 0.8935546875}, {"start": 2209.1, "end": 2209.44, "word": " he", "probability": 0.96533203125}, {"start": 2209.44, "end": 2209.66, "word": " did", "probability": 0.9619140625}, {"start": 2209.66, "end": 2209.94, "word": " not", "probability": 0.95068359375}, {"start": 2209.94, "end": 2210.6, "word": " know", "probability": 0.8994140625}, {"start": 2210.6, "end": 2211.26, "word": " who", "probability": 0.90869140625}, {"start": 2211.26, "end": 2211.68, "word": " he", "probability": 0.96826171875}, {"start": 2211.68, "end": 2212.62, "word": " was.", "probability": 0.955078125}, {"start": 2214.14, "end": 2214.74, "word": " If", "probability": 0.6865234375}, {"start": 2214.74, "end": 2215.64, "word": " he", "probability": 0.966796875}, {"start": 2215.64, "end": 2216.14, "word": " knew", "probability": 0.80859375}, {"start": 2216.14, "end": 2216.96, "word": " who", "probability": 0.91015625}, {"start": 2216.96, "end": 2217.22, "word": " he", "probability": 0.96728515625}, {"start": 2217.22, "end": 2217.76, "word": " was,", "probability": 0.9560546875}, {"start": 2217.98, "end": 2218.5, "word": " nothing", "probability": 0.8798828125}, {"start": 2218.5, "end": 2218.82, "word": " would", "probability": 0.93115234375}, {"start": 2218.82, "end": 2219.22, "word": " have", "probability": 0.939453125}, {"start": 2219.22, "end": 2219.9, "word": " happened.", "probability": 0.8291015625}], "temperature": 1.0}, {"id": 94, "seek": 225028, "start": 2221.68, "end": 2250.28, "text": " In other words, his hamartia is illustrated in Oedipus' ignorance, his own ignorance. Ignorance of what? Ignorance of his own identity. Not ignorance in general, not ignorance in general. So he left Corneth to avoid the Oracle's prophecy was a mistake caused by", "tokens": [682, 661, 2283, 11, 702, 7852, 446, 654, 307, 33875, 294, 422, 292, 647, 301, 6, 25390, 11, 702, 1065, 25390, 13, 24754, 284, 719, 295, 437, 30, 24754, 284, 719, 295, 702, 1065, 6575, 13, 1726, 25390, 294, 2674, 11, 406, 25390, 294, 2674, 13, 407, 415, 1411, 21590, 3293, 281, 5042, 264, 25654, 311, 23945, 390, 257, 6146, 7008, 538], "avg_logprob": -0.1922123015873016, "compression_ratio": 1.607361963190184, "no_speech_prob": 0.0, "words": [{"start": 2221.68, "end": 2222.52, "word": " In", "probability": 0.7509765625}, {"start": 2222.52, "end": 2222.84, "word": " other", "probability": 0.8955078125}, {"start": 2222.84, "end": 2223.22, "word": " words,", "probability": 0.8681640625}, {"start": 2223.66, "end": 2224.02, "word": " his", "probability": 0.95263671875}, {"start": 2224.02, "end": 2224.94, "word": " hamartia", "probability": 0.6895345052083334}, {"start": 2224.94, "end": 2225.64, "word": " is", "probability": 0.93505859375}, {"start": 2225.64, "end": 2226.3, "word": " illustrated", "probability": 0.89794921875}, {"start": 2226.3, "end": 2226.86, "word": " in", "probability": 0.94873046875}, {"start": 2226.86, "end": 2227.54, "word": " Oedipus'", "probability": 0.9246826171875}, {"start": 2227.86, "end": 2228.9, "word": " ignorance,", "probability": 0.83642578125}, {"start": 2229.36, "end": 2229.58, "word": " his", "probability": 0.966796875}, {"start": 2229.58, "end": 2230.1, "word": " own", "probability": 0.9169921875}, {"start": 2230.1, "end": 2231.4, "word": " ignorance.", "probability": 0.880859375}, {"start": 2233.66, "end": 2234.5, "word": " Ignorance", "probability": 0.9249674479166666}, {"start": 2234.5, "end": 2234.68, "word": " of", "probability": 0.96826171875}, {"start": 2234.68, "end": 2234.94, "word": " what?", "probability": 0.94140625}, {"start": 2235.14, "end": 2235.5, "word": " Ignorance", "probability": 0.9549153645833334}, {"start": 2235.5, "end": 2235.68, "word": " of", "probability": 0.9658203125}, {"start": 2235.68, "end": 2235.88, "word": " his", "probability": 0.9658203125}, {"start": 2235.88, "end": 2236.26, "word": " own", "probability": 0.93359375}, {"start": 2236.26, "end": 2237.82, "word": " identity.", "probability": 0.80419921875}, {"start": 2238.34, "end": 2238.68, "word": " Not", "probability": 0.7666015625}, {"start": 2238.68, "end": 2239.48, "word": " ignorance", "probability": 0.7646484375}, {"start": 2239.48, "end": 2239.8, "word": " in", "probability": 0.947265625}, {"start": 2239.8, "end": 2240.12, "word": " general,", "probability": 0.92724609375}, {"start": 2240.28, "end": 2240.46, "word": " not", "probability": 0.88232421875}, {"start": 2240.46, "end": 2240.88, "word": " ignorance", "probability": 0.79931640625}, {"start": 2240.88, "end": 2241.34, "word": " in", "probability": 0.935546875}, {"start": 2241.34, "end": 2241.98, "word": " general.", "probability": 0.9462890625}, {"start": 2244.0, "end": 2244.84, "word": " So", "probability": 0.759765625}, {"start": 2244.84, "end": 2245.16, "word": " he", "probability": 0.7666015625}, {"start": 2245.16, "end": 2245.56, "word": " left", "probability": 0.9560546875}, {"start": 2245.56, "end": 2246.12, "word": " Corneth", "probability": 0.4208984375}, {"start": 2246.12, "end": 2246.36, "word": " to", "probability": 0.96875}, {"start": 2246.36, "end": 2246.78, "word": " avoid", "probability": 0.92236328125}, {"start": 2246.78, "end": 2246.96, "word": " the", "probability": 0.83544921875}, {"start": 2246.96, "end": 2247.44, "word": " Oracle's", "probability": 0.772705078125}, {"start": 2247.44, "end": 2247.9, "word": " prophecy", "probability": 0.87841796875}, {"start": 2247.9, "end": 2248.26, "word": " was", "probability": 0.8779296875}, {"start": 2248.26, "end": 2248.52, "word": " a", "probability": 0.9970703125}, {"start": 2248.52, "end": 2249.08, "word": " mistake", "probability": 0.9638671875}, {"start": 2249.08, "end": 2249.94, "word": " caused", "probability": 0.82275390625}, {"start": 2249.94, "end": 2250.28, "word": " by", "probability": 0.96923828125}], "temperature": 1.0}, {"id": 95, "seek": 227657, "start": 2251.29, "end": 2276.57, "text": " his own ignorance of who his parents are, right? Getting angry and killing the king, it was also a mistake. Caused by what? By his own ignorance of his own identity, right? And also seeking to uncover the past all the time, cursing the murderer of King Laos, sending for the herdsman,", "tokens": [702, 1065, 25390, 295, 567, 702, 3152, 366, 11, 558, 30, 13674, 6884, 293, 8011, 264, 4867, 11, 309, 390, 611, 257, 6146, 13, 7544, 4717, 538, 437, 30, 3146, 702, 1065, 25390, 295, 702, 1065, 6575, 11, 558, 30, 400, 611, 11670, 281, 21694, 264, 1791, 439, 264, 565, 11, 13946, 278, 264, 28703, 295, 3819, 2369, 329, 11, 7750, 337, 264, 720, 16063, 1601, 11], "avg_logprob": -0.20151653929668314, "compression_ratio": 1.5833333333333333, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2251.29, "end": 2251.61, "word": " his", "probability": 0.65283203125}, {"start": 2251.61, "end": 2252.01, "word": " own", "probability": 0.9072265625}, {"start": 2252.01, "end": 2252.91, "word": " ignorance", "probability": 0.88623046875}, {"start": 2252.91, "end": 2253.17, "word": " of", "probability": 0.95947265625}, {"start": 2253.17, "end": 2253.43, "word": " who", 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"text": " Each of action is actually right leads to one thing, which is his own downfall. Let things go. Don't dig up too much. All right? Do you understand what I mean? Let things go.", "tokens": [6947, 295, 3069, 307, 767, 558, 6689, 281, 472, 551, 11, 597, 307, 702, 1065, 760, 6691, 13, 961, 721, 352, 13, 1468, 380, 2528, 493, 886, 709, 13, 1057, 558, 30, 1144, 291, 1223, 437, 286, 914, 30, 961, 721, 352, 13], "avg_logprob": -0.18661221387711438, "compression_ratio": 1.3461538461538463, "no_speech_prob": 0.0, "words": [{"start": 2276.69, "end": 2277.13, "word": " Each", "probability": 0.387451171875}, {"start": 2277.13, "end": 2277.39, "word": " of", "probability": 0.63818359375}, {"start": 2277.39, "end": 2277.97, "word": " action", "probability": 0.8916015625}, {"start": 2277.97, "end": 2278.43, "word": " is", "probability": 0.90576171875}, {"start": 2278.43, "end": 2279.05, "word": " actually", "probability": 0.908203125}, {"start": 2279.05, "end": 2279.75, "word": " right", "probability": 0.6708984375}, {"start": 2279.75, "end": 2280.65, "word": " leads", "probability": 0.65380859375}, {"start": 2280.65, "end": 2281.17, "word": " to", "probability": 0.96923828125}, {"start": 2281.17, "end": 2281.43, "word": " one", "probability": 0.935546875}, {"start": 2281.43, "end": 2281.73, "word": " thing,", "probability": 0.9306640625}, {"start": 2281.97, "end": 2282.17, "word": " which", "probability": 0.9501953125}, {"start": 2282.17, "end": 2282.43, "word": " is", "probability": 0.9365234375}, {"start": 2282.43, "end": 2282.67, "word": " his", "probability": 0.953125}, {"start": 2282.67, "end": 2283.09, "word": " own", "probability": 0.92529296875}, {"start": 2283.09, "end": 2284.09, "word": " downfall.", "probability": 0.937744140625}, {"start": 2284.67, "end": 2284.81, "word": " Let", "probability": 0.92724609375}, {"start": 2284.81, "end": 2285.17, "word": " things", "probability": 0.86181640625}, {"start": 2285.17, "end": 2285.45, "word": " go.", "probability": 0.97021484375}, {"start": 2286.87, "end": 2287.43, "word": " Don't", "probability": 0.974365234375}, {"start": 2287.43, "end": 2287.63, "word": " dig", "probability": 0.9384765625}, {"start": 2287.63, "end": 2287.83, "word": " up", "probability": 0.978515625}, {"start": 2287.83, "end": 2288.09, "word": " too", "probability": 0.927734375}, {"start": 2288.09, "end": 2288.45, "word": " much.", "probability": 0.908203125}, {"start": 2289.05, "end": 2289.07, "word": " All", "probability": 0.432861328125}, {"start": 2289.07, "end": 2289.23, "word": " right?", "probability": 0.91455078125}, {"start": 2289.63, "end": 2289.73, "word": " Do", "probability": 0.50634765625}, {"start": 2289.73, "end": 2289.77, "word": " you", "probability": 0.966796875}, {"start": 2289.77, "end": 2289.99, "word": " understand", "probability": 0.796875}, {"start": 2289.99, "end": 2290.17, "word": " what", "probability": 0.93798828125}, {"start": 2290.17, "end": 2290.19, "word": " I", "probability": 0.99560546875}, {"start": 2290.19, "end": 2290.33, "word": " mean?", "probability": 0.97314453125}, {"start": 2291.75, "end": 2292.31, "word": " Let", "probability": 0.51708984375}, {"start": 2292.31, "end": 2292.65, "word": " things", "probability": 0.87060546875}, {"start": 2292.65, "end": 2292.93, "word": " go.", "probability": 0.96923828125}], "temperature": 1.0}, {"id": 97, "seek": 232481, "start": 2308.99, "end": 2324.81, "text": " But at the same time, right, do we consider him as being morally guilty? Is he a morally guilty person? Right? Why? 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Oedipus is not morally guilty for his own deeds, but he is radically ignorant, right? And Sophocles himself, the writer, doesn't present him as a unique case, something who is perfect, but rather as a paradigm, an example of the human conditions that everyone might live. 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Bye.", "tokens": [1044, 291, 13, 4621, 13], "avg_logprob": -0.771484375, "compression_ratio": 0.6666666666666666, "no_speech_prob": 0.0, "words": [{"start": 2355.56, "end": 2355.76, "word": " Thank", "probability": 0.1900634765625}, {"start": 2355.76, "end": 2355.92, "word": " you.", "probability": 0.94384765625}, {"start": 2356.12, "end": 2356.34, "word": " Bye.", "probability": 0.2137451171875}], "temperature": 1.0}, {"id": 100, "seek": 238980, "start": 2361.98, "end": 2389.8, "text": " This is true. So he's providing him not as a moral example, but he's providing him as a paradigm. They understand what I mean? I mean that Oedipus here doesn't represent the moral ground upon which things and people are supposed to be judged, right? But he is a human being, right? 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But not very good. Yeah, he's imperfect. Yes, please. Because it's not his mistake. Whose mistake is this? It's the mistake of his own parents. Yes. He has good intentions from the very beginning of the story. Yeah, he was heroic in nature as well. He had the initiative to help. Yes. 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And this is why we said that he is presented as example, but not a moral example, a paradigm that could happen to what? 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This could happen to me. Yeah. Yeah. According to the rule of necessity. Yes. Yeah. And it happened already. Right. So catharsis is done. Why? Because right. All crime has been punished. Right.", "tokens": [400, 291, 362, 281, 519, 11, 558, 11, 1699, 11, 341, 727, 1051, 281, 385, 13, 639, 727, 1051, 281, 385, 13, 865, 13, 865, 13, 7328, 281, 264, 4978, 295, 24217, 13, 1079, 13, 865, 13, 400, 309, 2011, 1217, 13, 1779, 13, 407, 17763, 685, 271, 307, 1096, 13, 1545, 30, 1436, 558, 13, 1057, 7206, 575, 668, 22365, 13, 1779, 13], "avg_logprob": -0.19603365384615384, "compression_ratio": 1.5644171779141105, "no_speech_prob": 0.0, "words": [{"start": 2500.59, "end": 2500.93, "word": " And", "probability": 0.732421875}, {"start": 2500.93, "end": 2501.11, "word": " you", "probability": 0.9580078125}, {"start": 2501.11, "end": 2501.33, "word": " have", "probability": 0.94921875}, {"start": 2501.33, "end": 2501.49, "word": " to", "probability": 0.9697265625}, {"start": 2501.49, "end": 2501.83, "word": " think,", "probability": 0.90869140625}, {"start": 2502.01, "end": 2502.31, "word": " right,", "probability": 0.56591796875}, {"start": 2502.41, "end": 2502.73, "word": " wait,", "probability": 0.73974609375}, {"start": 2503.15, "end": 2503.33, "word": " this", "probability": 0.9443359375}, {"start": 2503.33, "end": 2503.49, "word": " could", "probability": 0.880859375}, {"start": 2503.49, "end": 2503.83, "word": " happen", "probability": 0.91162109375}, {"start": 2503.83, "end": 2504.07, "word": " to", "probability": 0.970703125}, {"start": 2504.07, "end": 2504.23, "word": " me.", "probability": 0.962890625}, {"start": 2504.43, "end": 2504.55, "word": " This", "probability": 0.8671875}, {"start": 2504.55, "end": 2504.75, "word": " could", "probability": 0.87744140625}, {"start": 2504.75, "end": 2505.25, "word": " happen", "probability": 0.9072265625}, {"start": 2505.25, "end": 2505.77, "word": " to", "probability": 0.93310546875}, {"start": 2505.77, "end": 2506.07, "word": " me.", "probability": 0.9287109375}, {"start": 2506.37, "end": 2506.39, "word": " Yeah.", "probability": 0.849609375}, {"start": 2506.69, "end": 2506.85, "word": " Yeah.", "probability": 0.828125}, {"start": 2511.71, "end": 2512.15, "word": " According", "probability": 0.375}, {"start": 2512.15, "end": 2516.85, "word": " to", "probability": 0.9599609375}, {"start": 2516.85, "end": 2516.99, "word": " the", "probability": 0.90625}, {"start": 2516.99, "end": 2517.19, "word": " rule", "probability": 0.8935546875}, {"start": 2517.19, "end": 2517.45, "word": " of", "probability": 0.96337890625}, {"start": 2517.45, "end": 2518.11, "word": " necessity.", "probability": 0.96142578125}, {"start": 2518.37, "end": 2518.55, "word": " Yes.", "probability": 0.9609375}, {"start": 2519.09, "end": 2519.23, "word": " Yeah.", "probability": 0.8759765625}, {"start": 2519.43, "end": 2519.71, "word": " And", "probability": 0.921875}, {"start": 2519.71, "end": 2519.91, "word": " it", "probability": 0.95263671875}, {"start": 2519.91, "end": 2520.23, "word": " happened", "probability": 0.8095703125}, {"start": 2520.23, "end": 2520.53, "word": " already.", "probability": 0.92724609375}, {"start": 2521.59, "end": 2522.13, "word": " Right.", "probability": 0.81396484375}, {"start": 2522.59, "end": 2522.83, "word": " So", "probability": 0.95263671875}, {"start": 2522.83, "end": 2523.41, "word": " catharsis", "probability": 0.9371744791666666}, {"start": 2523.41, "end": 2523.59, "word": " is", "probability": 0.927734375}, {"start": 2523.59, "end": 2523.83, "word": " done.", "probability": 0.88916015625}, {"start": 2524.21, "end": 2524.57, "word": " Why?", "probability": 0.90966796875}, {"start": 2524.71, "end": 2525.03, "word": " Because", "probability": 0.931640625}, {"start": 2525.03, "end": 2525.51, "word": " right.", "probability": 0.4462890625}, {"start": 2525.65, "end": 2525.87, "word": " All", "probability": 0.83154296875}, {"start": 2525.87, "end": 2526.35, "word": " crime", "probability": 0.56591796875}, {"start": 2526.35, "end": 2527.19, "word": " has", "probability": 0.44384765625}, {"start": 2527.19, "end": 2527.41, "word": " been", "probability": 0.9111328125}, {"start": 2527.41, "end": 2527.79, "word": " punished.", "probability": 0.92333984375}, {"start": 2528.31, "end": 2528.85, "word": " Right.", "probability": 0.935546875}], "temperature": 1.0}, {"id": 107, "seek": 255987, "start": 2531.87, "end": 2559.87, "text": " If it has not been punished, you will always what? Feel that catharsis cannot be achieved unless you sympathize with him blindly, like sympathizing with the robbers rather than sympathizing with what? With the police. Right? Well, we are going to stop here, right? And we are going to explain the other elements next time, the remaining elements, which are like what?", "tokens": [759, 309, 575, 406, 668, 22365, 11, 291, 486, 1009, 437, 30, 14113, 300, 17763, 685, 271, 2644, 312, 11042, 5969, 291, 22276, 1125, 365, 796, 47744, 11, 411, 22276, 3319, 365, 264, 3870, 1616, 2831, 813, 22276, 3319, 365, 437, 30, 2022, 264, 3804, 13, 1779, 30, 1042, 11, 321, 366, 516, 281, 1590, 510, 11, 558, 30, 400, 321, 366, 516, 281, 2903, 264, 661, 4959, 958, 565, 11, 264, 8877, 4959, 11, 597, 366, 411, 437, 30], "avg_logprob": -0.14592978689405653, "compression_ratio": 1.719626168224299, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2531.87, "end": 2532.11, "word": " If", "probability": 0.705078125}, {"start": 2532.11, "end": 2532.27, "word": " it", "probability": 0.94873046875}, {"start": 2532.27, "end": 2532.45, "word": " has", "probability": 0.9375}, {"start": 2532.45, "end": 2532.63, "word": " not", "probability": 0.94580078125}, {"start": 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Right? So I want you to share it. Please share it. Narakum inshallah yawm al sabah.", "tokens": [1743, 264, 37303, 11, 264, 1194, 11, 558, 30, 1779, 30, 407, 286, 528, 291, 281, 2073, 309, 13, 2555, 2073, 309, 13, 13512, 514, 449, 1028, 71, 13492, 288, 1607, 76, 419, 5560, 545, 13], "avg_logprob": -0.456925672453803, "compression_ratio": 1.2156862745098038, "no_speech_prob": 0.0, "words": [{"start": 2560.64, "end": 2561.16, "word": " Like", "probability": 0.60009765625}, {"start": 2561.16, "end": 2562.04, "word": " the", "probability": 0.65576171875}, {"start": 2562.04, "end": 2562.66, "word": " spectacle,", "probability": 0.89453125}, {"start": 2563.24, "end": 2563.38, "word": " the", "probability": 0.916015625}, {"start": 2563.38, "end": 2563.98, "word": " thought,", "probability": 0.671875}, {"start": 2564.26, "end": 2564.76, "word": " right?", "probability": 0.84130859375}, {"start": 2565.16, "end": 2565.62, "word": " Right?", "probability": 0.2479248046875}, {"start": 2566.06, "end": 2566.16, "word": " So", "probability": 0.93359375}, {"start": 2566.16, "end": 2566.32, "word": " I", "probability": 0.83984375}, {"start": 2566.32, "end": 2566.54, "word": " want", "probability": 0.890625}, {"start": 2566.54, "end": 2566.68, "word": " you", "probability": 0.96337890625}, {"start": 2566.68, "end": 2566.86, "word": " to", "probability": 0.966796875}, {"start": 2566.86, "end": 2567.16, "word": " share", "probability": 0.87353515625}, {"start": 2567.16, "end": 2567.34, "word": " it.", "probability": 0.54052734375}, {"start": 2567.4, "end": 2567.76, "word": " Please", "probability": 0.81640625}, {"start": 2567.76, "end": 2568.38, "word": " share", "probability": 0.67822265625}, {"start": 2568.38, "end": 2570.54, "word": " it.", "probability": 0.689453125}, {"start": 2571.1, "end": 2571.6, "word": " Narakum", "probability": 0.5125732421875}, {"start": 2571.6, "end": 2571.98, "word": " inshallah", "probability": 0.6370442708333334}, {"start": 2571.98, "end": 2572.32, "word": " yawm", "probability": 0.5253092447916666}, {"start": 2572.32, "end": 2572.44, "word": " al", "probability": 0.275634765625}, {"start": 2572.44, "end": 2572.74, "word": " sabah.", "probability": 0.3951416015625}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2572.98, "duration_after_vad": 2446.529374999992} \ No newline at end of file diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/ffdTmysSjss_raw.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/ffdTmysSjss_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..b5c4989f411b2de5098cd9e3c13db2477f41a4a4 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/ffdTmysSjss_raw.srt @@ -0,0 +1,2296 @@ +1 +00:00:21,160 --> 00:00:23,960 +Is there anyone who would like to share anything + +2 +00:00:23,960 --> 00:00:27,020 +regarding the tragic hero? We are going to discuss + +3 +00:00:27,020 --> 00:00:29,460 +the tragic hero today. Yes, please. + +4 +00:00:36,730 --> 00:00:39,750 +Good morning, good morning. My name is Falafar + +5 +00:00:39,750 --> 00:00:42,950 +Mali. I want to talk about it's the Oedipus. He is + +6 +00:00:42,950 --> 00:00:46,050 +a tragic hero or not. Okay, Oedipus is the main + +7 +00:00:46,050 --> 00:00:48,790 +character of the drama and he's a great, a great + +8 +00:00:48,790 --> 00:00:51,470 +king with ideal grace in his morals, his + +9 +00:00:51,470 --> 00:00:57,210 +individual personality. But he is tragic due to a + +10 +00:00:57,210 --> 00:01:02,070 +tragic flaw in terms of his moral disposition. So, + +11 +00:01:02,550 --> 00:01:07,190 +in terms of Aristotelian theory, Oedipus is a + +12 +00:01:07,190 --> 00:01:11,550 +tragic hero because he is not perfect, but he has + +13 +00:01:11,550 --> 00:01:15,290 +a tragic flaw. Aristotle points out that Oedipus' + +14 +00:01:15,390 --> 00:01:19,890 +tragic flaw is excessive pride in Europe and self + +15 +00:01:19,890 --> 00:01:25,140 +-righteousness. He also points out a certain + +16 +00:01:25,140 --> 00:01:28,600 +characteristic that determines as a tragic hero. + +17 +00:01:29,000 --> 00:01:34,580 +Using an example as an ideal model, Aristotle says + +18 +00:01:34,580 --> 00:01:38,880 +that a tragic hero must be unimportant. Aristotle + +19 +00:01:38,880 --> 00:01:42,460 +says that a tragic hero must have an unimportant + +20 +00:01:42,460 --> 00:01:49,020 +or effective man. I mean who commits an error in + +21 +00:01:49,020 --> 00:01:54,080 +judgement and who suffers with his actions. I mean + +22 +00:01:54,080 --> 00:01:59,520 +the tragic hero must have a lesson from his error + +23 +00:01:59,520 --> 00:02:05,060 +in judgement and becomes an example of what + +24 +00:02:05,060 --> 00:02:09,600 +happens with him if + +25 +00:02:13,630 --> 00:02:16,610 +Example of what audience, of what happens when a + +26 +00:02:16,610 --> 00:02:21,190 +great man, a great man fall, fall from their high + +27 +00:02:21,190 --> 00:02:24,670 +social or political position. That's it, thank + +28 +00:02:24,670 --> 00:02:25,470 +you. Thank you. + +29 +00:02:30,750 --> 00:02:35,150 +I will analyze the character Oedipus. Oedipus, + +30 +00:02:35,250 --> 00:02:38,050 +he's a man respectable and valiant. + +31 +00:02:45,000 --> 00:02:47,820 +He's a great man with a respectable moral value + +32 +00:02:47,820 --> 00:02:53,040 +and personality. He loves his people. And Oedipus + +33 +00:02:53,040 --> 00:02:56,600 +as a man, he's dedicated to fighting and avoiding + +34 +00:02:56,600 --> 00:02:59,480 +evil. He loves his people. How we can announce, + +35 +00:02:59,820 --> 00:03:03,240 +he's so worried about the black spirit in between. + +36 +00:03:03,720 --> 00:03:08,840 +The plague is spreading in his people. He is so + +37 +00:03:08,840 --> 00:03:11,620 +worried by the problem of plague that he hasn't + +38 +00:03:11,620 --> 00:03:15,800 +been sleeping. He says that I will not talk to + +39 +00:03:15,800 --> 00:03:18,100 +people through messenger and will not send + +40 +00:03:18,100 --> 00:03:22,660 +messenger to them, but I will come to them. And + +41 +00:03:22,660 --> 00:03:26,160 +it's good of him to try avoid the unparalleled + +42 +00:03:26,160 --> 00:03:31,240 +threat that he hears. We see that Oedipus is not + +43 +00:03:31,240 --> 00:03:34,320 +only too confident in his own allies and + +44 +00:03:34,320 --> 00:03:38,160 +understanding of reality, he is also always afraid + +45 +00:03:38,160 --> 00:03:41,980 +of doing wrong. He is adamant in a quest to + +46 +00:03:41,980 --> 00:03:45,520 +research for the truth and welfare to his people. + +47 +00:03:47,570 --> 00:03:51,530 +The name of Oedipus in Greek means swole foot, + +48 +00:03:51,950 --> 00:03:57,090 +because his father put chains on his foot. But as + +49 +00:03:57,090 --> 00:04:00,590 +a tragic character, Oedipus has his hammer tied + +50 +00:04:00,590 --> 00:04:05,670 +bride. And the tragedy of Oedipus is a tragedy of + +51 +00:04:05,670 --> 00:04:13,130 +the human situation. His story tells us the man do + +52 +00:04:13,130 --> 00:04:16,470 +his best, but even then he cannot overcome + +53 +00:04:17,920 --> 00:04:21,180 +overcome this in the table. Thank you very much. + +54 +00:04:21,500 --> 00:04:29,160 +Thanks a lot. Well, right, we are going to + +55 +00:04:29,160 --> 00:04:32,400 +start our class for today. And today we are going + +56 +00:04:32,400 --> 00:04:36,720 +to discuss the character of Oedipus as a tragic + +57 +00:04:36,720 --> 00:04:41,120 +hero. We are going to start with this traditional + +58 +00:04:41,120 --> 00:04:45,800 +question. What is a tragic hero? What is a tragic + +59 +00:04:45,800 --> 00:04:49,980 +hero? Yes, please. A good person with a bad end. + +60 +00:04:52,780 --> 00:04:52,980 +Yes. + +61 +00:04:58,680 --> 00:05:01,600 +Right. Yes, please. + +62 +00:05:05,760 --> 00:05:10,040 +Self-destruction. Thank you very much. Yes. + +63 +00:05:12,890 --> 00:05:16,150 +through a sequel of, a sequence of unfortunate + +64 +00:05:16,150 --> 00:05:18,470 +events. Okay, good. Yes, please. + +65 +00:05:22,150 --> 00:05:27,770 +Okay, good. Yes, please. A hero is a person who is + +66 +00:05:27,770 --> 00:05:31,510 +superior in mind and body and does things that say + +67 +00:05:31,510 --> 00:05:33,650 +about his strength and why he's called tragic + +68 +00:05:33,650 --> 00:05:35,890 +because he has a bad energy. Superior to whom? + +69 +00:05:36,490 --> 00:05:38,770 +Superior to other people. He's better, he's more + +70 +00:05:38,770 --> 00:05:41,050 +intellectual, more strong, which makes him a hero. + +71 +00:05:41,310 --> 00:05:42,090 +Is he a superhero? + +72 +00:05:50,010 --> 00:05:53,170 +Good point, yes. + +73 +00:05:59,920 --> 00:06:02,480 +Right. Okay. Yes, please. + +74 +00:06:06,080 --> 00:06:06,600 +Right. + +75 +00:06:11,020 --> 00:06:11,820 +Yeah, the last one. + +76 +00:06:16,080 --> 00:06:20,160 +Good. Now, a second question. Do you think Oedipus + +77 +00:06:20,160 --> 00:06:23,900 +as a character is a tragic hero or none? Yes, why? + +78 +00:06:33,210 --> 00:06:36,650 +Right, these mistakes are, I mean, personal + +79 +00:06:36,650 --> 00:06:40,770 +mistakes or external mistakes? Personal and + +80 +00:06:40,770 --> 00:06:45,130 +external, both. Because he committed mistakes by + +81 +00:06:45,130 --> 00:06:52,590 +killing a king and by, okay, by killing a king and + +82 +00:06:52,590 --> 00:06:55,250 +because of his destiny or because of the mistakes + +83 +00:06:55,250 --> 00:06:58,510 +of his parents. Yeah, but he was destined to kill + +84 +00:06:58,510 --> 00:07:06,960 +the king, someone can say. Yes, please. + +85 +00:07:07,460 --> 00:07:08,320 +Yes. + +86 +00:07:17,300 --> 00:07:18,300 +Yes. + +87 +00:07:22,300 --> 00:07:26,750 +That's right. Do we have all the characteristics + +88 +00:07:26,750 --> 00:07:30,290 +of the tragic hero are applicable to the character + +89 +00:07:30,290 --> 00:07:34,470 +of Oedipus? Yes. Yes. Fine. Right. So this is what + +90 +00:07:34,470 --> 00:07:38,190 +we are going to discover today. So our question, + +91 +00:07:39,150 --> 00:07:43,070 +what is a tragic hero anyway? It's this, right? + +92 +00:07:43,290 --> 00:07:47,530 +Tragic hero, a man cannot become a hero until he + +93 +00:07:47,530 --> 00:07:50,130 +can see the root of his own downfall. + +94 +00:07:53,140 --> 00:07:57,140 +You see, this is something conditional that we + +95 +00:07:57,140 --> 00:08:00,780 +would like to add to the characteristics of the + +96 +00:08:00,780 --> 00:08:03,300 +tragic hero. How do you understand this sentence? + +97 +00:08:05,580 --> 00:08:08,980 +A man cannot become a hero, this is a statement + +98 +00:08:08,980 --> 00:08:12,460 +from Aristotle's Poetics. From Aristotle's + +99 +00:08:12,460 --> 00:08:16,520 +Poetics, he says, a man cannot become a hero until + +100 +00:08:16,520 --> 00:08:20,100 +he can see the root of his own downfall. + +101 +00:08:23,240 --> 00:08:25,780 +How can you understand this statement? Yes, + +102 +00:08:25,860 --> 00:08:28,800 +please. Hello. I may understand it that a person + +103 +00:08:28,800 --> 00:08:31,200 +becomes a hero when he sees the start of his own + +104 +00:08:31,200 --> 00:08:34,240 +tragic ending and he continues to be himself or + +105 +00:08:34,240 --> 00:08:36,720 +find out what he is and not like go completely + +106 +00:08:36,720 --> 00:08:42,600 +crazy. Thank you. Yes, please. It might mean that + +107 +00:08:42,600 --> 00:08:46,500 +a tragic hero discovers his mistakes, his + +108 +00:08:46,500 --> 00:08:50,240 +psychological mistakes by himself. Exactly. He + +109 +00:08:50,240 --> 00:08:54,860 +goes discovering his mistakes, his psychological + +110 +00:08:54,860 --> 00:08:58,970 +mistakes. What is the problem with him? OK. Thank + +111 +00:08:58,970 --> 00:09:01,470 +you very much. Excellent. This is the actual + +112 +00:09:01,470 --> 00:09:03,870 +meaning. Remember when I told you that the most + +113 +00:09:03,870 --> 00:09:07,270 +tragic moments when an idiot discovers that he is + +114 +00:09:07,270 --> 00:09:11,130 +an idiot? Yes. Right? This is the moment is a kind + +115 +00:09:11,130 --> 00:09:14,090 +of requirement for the idiot to become what? A + +116 +00:09:14,090 --> 00:09:17,050 +tragic hero. Right? The moment in which he + +117 +00:09:17,050 --> 00:09:22,310 +realizes that he is an idiot. Right? Okay? So this + +118 +00:09:22,310 --> 00:09:24,870 +is a kind of a requirement. It is a moment that + +119 +00:09:24,870 --> 00:09:27,670 +the tragic hero is supposed to live in which he + +120 +00:09:27,670 --> 00:09:31,050 +comes to a point of enlightenment. Right? What do + +121 +00:09:31,050 --> 00:09:33,410 +we mean by a point of enlightenment? A point he + +122 +00:09:33,410 --> 00:09:36,970 +knows or realizes what his mistake is. + +123 +00:09:40,380 --> 00:09:43,720 +No, not faces, but comes to a kind of + +124 +00:09:43,720 --> 00:09:47,760 +understanding what his mistake was. In other + +125 +00:09:47,760 --> 00:09:51,300 +words, a moment of an ignorosis, of enlightenment + +126 +00:09:51,300 --> 00:09:54,900 +to know what the problem was in his own character. + +127 +00:09:55,400 --> 00:09:58,980 +So this is what makes him tragic. that he + +128 +00:09:58,980 --> 00:10:02,600 +discovers the mistake in his own character, but it + +129 +00:10:02,600 --> 00:10:06,280 +is too late. It is like King Lear. It is like King + +130 +00:10:06,280 --> 00:10:10,240 +Lear. When he realizes his big mistake that his + +131 +00:10:10,240 --> 00:10:15,180 +two elder daughters did not really love him as his + +132 +00:10:15,180 --> 00:10:19,760 +own younger daughter, Cordelia, but it was too + +133 +00:10:19,760 --> 00:10:26,280 +late. He was a fool, and he discovered that Right. + +134 +00:10:26,380 --> 00:10:29,820 +He is a fool. Yes. Yesterday, I read that when a + +135 +00:10:29,820 --> 00:10:32,320 +fool discovers that he is a fool, it's some kind + +136 +00:10:32,320 --> 00:10:37,280 +of smartness. All right, Israel. Yeah, this is a + +137 +00:10:37,280 --> 00:10:40,320 +moment of enlightenment. But this is all right, we + +138 +00:10:40,320 --> 00:10:43,240 +call it temporary moment, smartness. Temporary + +139 +00:10:43,240 --> 00:10:47,740 +moment of what? Of enlightenment. It is not, or + +140 +00:10:47,740 --> 00:10:51,620 +otherwise he wouldn't be called a fool. Do you + +141 +00:10:51,620 --> 00:10:54,840 +understand what I mean? Yeah, sometimes it comes, + +142 +00:10:55,020 --> 00:10:58,160 +these moments of enlightenment in which a fool + +143 +00:10:58,160 --> 00:11:03,160 +realizes that he is a fool, right? And that's what + +144 +00:11:03,160 --> 00:11:07,000 +makes it tragic. So in addition to the other + +145 +00:11:07,000 --> 00:11:11,020 +qualities of the tragic hero, it is necessary for + +146 +00:11:11,020 --> 00:11:15,500 +the tragic hero to develop from the state of + +147 +00:11:15,500 --> 00:11:18,600 +ignorance into the state of knowledge. of + +148 +00:11:18,600 --> 00:11:21,940 +knowledge, right? And this is exactly what is + +149 +00:11:21,940 --> 00:11:25,940 +required for any tragic hero to be considered as a + +150 +00:11:25,940 --> 00:11:28,660 +tragic hero. If he doesn't realize his own + +151 +00:11:28,660 --> 00:11:31,940 +mistakes, it means that there is no development in + +152 +00:11:31,940 --> 00:11:35,360 +his own character. He is no longer around + +153 +00:11:35,360 --> 00:11:38,640 +character, but he's a static one. The way he + +154 +00:11:38,640 --> 00:11:43,440 +starts, the way he ends, right? Okay, fine, so + +155 +00:11:43,440 --> 00:11:46,940 +this is also another requirement for what? For the + +156 +00:11:46,940 --> 00:11:49,980 +character of the tragic hero that he needs to + +157 +00:11:49,980 --> 00:11:55,700 +realize his own mistakes, right? To come to a kind + +158 +00:11:55,700 --> 00:11:58,640 +of development in the course of the dramatic + +159 +00:11:58,640 --> 00:12:03,980 +action. So the tragic hero is a man of noble + +160 +00:12:03,980 --> 00:12:08,420 +origin, right? Here we are going to stop a little + +161 +00:12:08,420 --> 00:12:12,160 +bit. Some people they say that he is supposed to + +162 +00:12:12,160 --> 00:12:17,020 +be noble. But the word noble, it might have more + +163 +00:12:17,020 --> 00:12:20,540 +than one possibility. noble in origin, but he + +164 +00:12:20,540 --> 00:12:24,560 +might not be noble in action, right? Noble in + +165 +00:12:24,560 --> 00:12:26,740 +origin, what do we mean by noble in origin? That + +166 +00:12:26,740 --> 00:12:30,300 +his genealogy, right, refers back or goes back to + +167 +00:12:30,300 --> 00:12:33,840 +what? To a royal family or something like that, + +168 +00:12:33,940 --> 00:12:37,060 +all right? Or to a noble family, right? But he + +169 +00:12:37,060 --> 00:12:41,600 +might not be noble in what? In action. Right? And + +170 +00:12:41,600 --> 00:12:45,180 +therefore, right, noble here, it might refer to + +171 +00:12:45,180 --> 00:12:49,220 +both things, right? That he is noble in origin, + +172 +00:12:49,620 --> 00:12:54,940 +that he is from a noble family, right? And he's + +173 +00:12:54,940 --> 00:12:58,280 +noble in his own actions, in his own actions, + +174 +00:12:58,580 --> 00:13:02,210 +right? And intentions as well. that his deeds + +175 +00:13:02,210 --> 00:13:06,630 +might not seem noble to the reader. His deeds + +176 +00:13:06,630 --> 00:13:10,850 +might not also seem noble to the spectator, but + +177 +00:13:10,850 --> 00:13:14,770 +his intention is actually it was a noble + +178 +00:13:14,770 --> 00:13:22,050 +intention. Well, we have to notice that literature + +179 +00:13:23,480 --> 00:13:26,860 +from the Greek times till the Romantic time, + +180 +00:13:27,460 --> 00:13:31,440 +Romantic period, right? It was stories about + +181 +00:13:31,440 --> 00:13:38,380 +kings, queens, heroes, all the literature what of + +182 +00:13:38,380 --> 00:13:42,720 +the noble people, right? But the common man came + +183 +00:13:42,720 --> 00:13:46,520 +to the surface for the first time after the + +184 +00:13:46,520 --> 00:13:50,180 +movement of romanticism. But before the movement + +185 +00:13:50,180 --> 00:13:54,960 +of romanticism, literature was about the noble + +186 +00:13:54,960 --> 00:13:57,700 +people and noble families and what happens in + +187 +00:13:57,700 --> 00:14:01,790 +courts. What happens in courts. Right, he is not + +188 +00:14:01,790 --> 00:14:05,330 +an ordinary man, but a man with outstanding + +189 +00:14:05,330 --> 00:14:08,770 +quality and the greatness about him. His own + +190 +00:14:08,770 --> 00:14:12,690 +destruction is for the greater cause or a + +191 +00:14:12,690 --> 00:14:18,230 +principle, right? So what does this mean? It + +192 +00:14:18,230 --> 00:14:21,470 +means, right, yes? That he might dies for the sake + +193 +00:14:21,470 --> 00:14:23,670 +of his people. Right. For the sake of the common + +194 +00:14:23,670 --> 00:14:29,130 +good. For a noble, I mean objective. And this is + +195 +00:14:29,130 --> 00:14:32,750 +what happened that he punished himself for Oedipus + +196 +00:14:32,750 --> 00:14:37,530 +when he blinded himself and exiled himself from + +197 +00:14:37,530 --> 00:14:41,070 +Thebes. It was for the sake of whom? The sake of + +198 +00:14:41,070 --> 00:14:46,650 +removing the plague. So this destruction or the + +199 +00:14:46,650 --> 00:14:51,850 +downfall is for another greater right and larger + +200 +00:14:51,850 --> 00:14:54,050 +noble object. + +201 +00:14:56,360 --> 00:15:00,700 +Well, Oedipus as an ideal hero, right, how can we + +202 +00:15:00,700 --> 00:15:03,920 +analyze his own character? Right, we have to start + +203 +00:15:03,920 --> 00:15:08,380 +with the nobility of action. Nobility of? Action. + +204 +00:15:08,580 --> 00:15:12,540 +Action, right? He's noble in action, that he is, + +205 +00:15:12,940 --> 00:15:18,280 +must be good, but not perfect. And we know that he + +206 +00:15:18,280 --> 00:15:22,920 +was really good. And we gave examples for the + +207 +00:15:22,920 --> 00:15:26,820 +goodness of, like what? Please. + +208 +00:15:29,500 --> 00:15:38,100 +Another example. + +209 +00:15:39,500 --> 00:15:40,100 +Yes, you. + +210 +00:15:44,020 --> 00:15:50,580 +He sacrificed his soul for the sake of others, for + +211 +00:15:50,580 --> 00:15:51,500 +the sake of people. + +212 +00:15:54,160 --> 00:16:03,560 +Excellent. Very good. Yes, please. All right. + +213 +00:16:03,960 --> 00:16:06,620 +Yeah. So these are examples that we already + +214 +00:16:06,620 --> 00:16:09,260 +mentioned before and we don't need to repeat. + +215 +00:16:10,820 --> 00:16:13,620 +Something else that we would like to add, that his + +216 +00:16:13,620 --> 00:16:19,300 +goodness in general is supposed to be more than + +217 +00:16:19,300 --> 00:16:23,900 +his own wickedness. The good intentions lead him + +218 +00:16:23,900 --> 00:16:28,700 +in a certain time for making fatal mistakes, that + +219 +00:16:28,700 --> 00:16:31,580 +he might make fatal mistakes by good intention, by + +220 +00:16:31,580 --> 00:16:36,000 +good intention, yes. I want to take an example, he + +221 +00:16:36,000 --> 00:16:39,380 +is not perfect when he killed the king, his + +222 +00:16:39,380 --> 00:16:42,140 +father, because of his pride. That means that he's + +223 +00:16:42,140 --> 00:16:45,860 +not troubled enough and he's not careful. Yeah. + +224 +00:16:46,520 --> 00:16:51,140 +The most common tragic flaw in the tragedies or + +225 +00:16:51,140 --> 00:16:54,100 +classic tragedies is the excessive pride. The + +226 +00:16:54,100 --> 00:16:57,660 +excessive pride. This excessive pride is actually + +227 +00:16:57,660 --> 00:17:02,200 +most common in the character. Is it applicable to + +228 +00:17:02,200 --> 00:17:06,980 +Oedipus to a certain degree? Yes. Yeah. Yes, + +229 +00:17:07,060 --> 00:17:10,140 +please. I believe since these classic tragedies + +230 +00:17:10,140 --> 00:17:13,620 +mainly talk about the novel, people from the + +231 +00:17:13,620 --> 00:17:17,780 +novel's past, it's, you know, it makes sense that + +232 +00:17:17,780 --> 00:17:21,940 +a tribe is being paid on the stairs. Yes. His + +233 +00:17:21,940 --> 00:17:24,860 +mistakes were actually pride, ego, and temper. And + +234 +00:17:24,860 --> 00:17:26,700 +you can see it a lot during the play, especially + +235 +00:17:26,700 --> 00:17:29,380 +when Creon told him that he was the murderer and + +236 +00:17:29,380 --> 00:17:31,820 +he refused. So he is very proud of himself. + +237 +00:17:33,360 --> 00:17:37,170 +Temperamental, you mean? Temperamental? Yeah, I + +238 +00:17:37,170 --> 00:17:40,250 +would agree with that, that it helps in + +239 +00:17:40,250 --> 00:17:44,290 +identifying his own mistakes, right? + +240 +00:17:48,070 --> 00:17:52,110 +Also, it must be appropriate to his own character. + +241 +00:17:53,030 --> 00:17:56,770 +The hero's language and behavior must be suitable + +242 +00:17:56,770 --> 00:18:01,050 +to his own character, his age, gender, and social + +243 +00:18:01,050 --> 00:18:05,230 +status. In other words, the protagonist must speak + +244 +00:18:05,230 --> 00:18:08,830 +and act according to his, as we said, to his own + +245 +00:18:08,830 --> 00:18:16,430 +gender, age, and social status. We repeated this + +246 +00:18:16,430 --> 00:18:20,850 +more than one time. Tragic hero is also must have + +247 +00:18:20,850 --> 00:18:24,230 +likeness, right? Must be human, not superhero, + +248 +00:18:24,890 --> 00:18:28,050 +right? To be like human beings having vices versus + +249 +00:18:28,050 --> 00:18:32,390 +weak points. And also consistent with what is + +250 +00:18:32,390 --> 00:18:35,550 +probable and necessary to happen. No sudden + +251 +00:18:35,550 --> 00:18:41,690 +changes in his own development are permitted. The + +252 +00:18:41,690 --> 00:18:46,050 +change is supposed to be gradual and probable. + +253 +00:18:47,930 --> 00:18:51,510 +Probable to happen and sometimes must be necessary + +254 +00:18:51,510 --> 00:19:01,680 +to happen. Well, fine. what is about the nobility + +255 +00:19:01,680 --> 00:19:06,580 +of origin, right? He's born to a king. He's the + +256 +00:19:06,580 --> 00:19:11,620 +son of a king and from a royal family. And he also + +257 +00:19:11,620 --> 00:19:15,960 +was raised up by another king, which is King + +258 +00:19:15,960 --> 00:19:19,540 +Polypus and Queen Merope, right? So he's a king, + +259 +00:19:20,020 --> 00:19:23,580 +was a prince, a son of a king, and was raised up + +260 +00:19:23,580 --> 00:19:25,120 +by a king. + +261 +00:19:30,120 --> 00:19:34,880 +This is the nobility of origin. The goodness as + +262 +00:19:34,880 --> 00:19:37,740 +part of the nobility of action. The nobility of + +263 +00:19:37,740 --> 00:19:43,460 +action is God. He left Cornet to Thebes for the + +264 +00:19:43,460 --> 00:19:46,540 +sake of what? Not making the prophecy of the + +265 +00:19:46,540 --> 00:19:50,300 +oracle to come true. This is an example. Oedipus + +266 +00:19:50,300 --> 00:19:53,000 +answers the Sphinx's riddle to save Thebes + +267 +00:19:53,000 --> 00:19:57,500 +although he is not part of the city, right? So he + +268 +00:19:57,500 --> 00:20:01,620 +risked his own life for the sake of people, some + +269 +00:20:01,620 --> 00:20:05,800 +people that he never knew before, right? And he + +270 +00:20:05,800 --> 00:20:10,900 +never gave up on, right, the truth. What do I mean + +271 +00:20:10,900 --> 00:20:14,700 +by this? That this is actually part of his own + +272 +00:20:14,700 --> 00:20:19,050 +goodness, which is seeking the truth, right? But + +273 +00:20:19,050 --> 00:20:21,850 +at the same time, it might be considered as a + +274 +00:20:21,850 --> 00:20:25,890 +tragic flow. Sometimes you don't need to know the + +275 +00:20:25,890 --> 00:20:28,690 +truth, right? Seeking the truth is one of the + +276 +00:20:28,690 --> 00:20:31,810 +reasons that led to this tragedy. Good, good. I + +277 +00:20:31,810 --> 00:20:34,470 +mean that you don't need to know the truth all the + +278 +00:20:34,470 --> 00:20:38,170 +time. This is what I think at least. Or when you + +279 +00:20:38,170 --> 00:20:43,190 +have a quest for the truth and you always try to + +280 +00:20:43,190 --> 00:20:47,530 +know what is hidden, it might not be good for you. + +281 +00:20:47,770 --> 00:20:53,390 +It might not good. Oedipus also pronounces a curse + +282 +00:20:53,390 --> 00:20:57,350 +on the murderer and promises to make him live in + +283 +00:20:57,350 --> 00:21:01,530 +darkness, which also shows that he is a just + +284 +00:21:01,530 --> 00:21:07,070 +person. part of his own goodness. When the + +285 +00:21:07,070 --> 00:21:09,670 +messengers come back from Corneth, telling him + +286 +00:21:09,670 --> 00:21:12,910 +that King Polybus died, Oedipus becomes happy. + +287 +00:21:13,110 --> 00:21:16,750 +Why? Because he did not kill his own father, as + +288 +00:21:16,750 --> 00:21:20,750 +the oracle prophesied. Also, he refuses to go back + +289 +00:21:20,750 --> 00:21:25,730 +to Corneth because he's still afraid that he might + +290 +00:21:25,730 --> 00:21:31,830 +kill his own, marry his mother, sorry, right? And + +291 +00:21:31,830 --> 00:21:35,150 +therefore, this is also part of his own goodness. + +292 +00:21:35,690 --> 00:21:41,010 +A final example, when Oedipus promised the people + +293 +00:21:41,010 --> 00:21:44,650 +that he's going to punish the criminal, he + +294 +00:21:44,650 --> 00:21:49,490 +punishes himself. You hardly find people who do + +295 +00:21:49,490 --> 00:21:55,350 +that. When it comes to them and to their families, + +296 +00:21:58,020 --> 00:22:01,620 +Laws can be jumped over, and promises can be + +297 +00:22:01,620 --> 00:22:03,300 +deleted easily, right? + +298 +00:22:06,660 --> 00:22:09,600 +So here, the last one, which shows that he + +299 +00:22:09,600 --> 00:22:14,480 +sacrificed himself for a noble objective, which is + +300 +00:22:14,480 --> 00:22:20,160 +removing the plague, right, from, I mean, Thebes. + +301 +00:22:22,720 --> 00:22:28,260 +Any question? Is that okay? Good. So we will come + +302 +00:22:28,260 --> 00:22:31,360 +to imperfection. We said that he's supposed to be + +303 +00:22:31,360 --> 00:22:36,100 +good, but not perfect. So we analyzed the first + +304 +00:22:36,100 --> 00:22:38,660 +part, which is being good, and we gave examples. + +305 +00:22:39,060 --> 00:22:41,920 +Now we will give examples for his own + +306 +00:22:41,920 --> 00:22:46,720 +imperfection, right? to show that he is not an + +307 +00:22:46,720 --> 00:22:50,680 +angel, right? So when he decided to go to the + +308 +00:22:50,680 --> 00:22:54,080 +oracle at Delphi to ask about his own parents, + +309 +00:22:54,460 --> 00:22:58,540 +hoping for a straight answer, right? This is a + +310 +00:22:58,540 --> 00:23:01,560 +kind of imperfection. He could have trusted what + +311 +00:23:01,560 --> 00:23:04,410 +his own parents said. You understand what I mean? + +312 +00:23:04,990 --> 00:23:07,990 +Why should you go in order to seek more knowledge? + +313 +00:23:08,750 --> 00:23:11,030 +Right? You should have trusted your own parents, + +314 +00:23:11,150 --> 00:23:14,510 +right? Foster parents. When you ask them that, + +315 +00:23:14,870 --> 00:23:17,650 +what, right, am I your own biological son? And + +316 +00:23:17,650 --> 00:23:21,790 +they said, yes. So, what is the need for going to + +317 +00:23:21,790 --> 00:23:25,630 +the oracle in order to look for, right, for more + +318 +00:23:25,630 --> 00:23:29,370 +information, right, or a confirmation for what has + +319 +00:23:29,370 --> 00:23:32,110 +been said by your own parents? Do you trust, I + +320 +00:23:32,110 --> 00:23:34,770 +mean, the oracle more than trusting your own + +321 +00:23:34,770 --> 00:23:38,790 +parents? Right? This is a mistake. This is, yes? + +322 +00:23:47,800 --> 00:23:51,320 +Yeah, but sometimes, right, when you seek the + +323 +00:23:51,320 --> 00:23:55,960 +truth all the time, right, it might not be good + +324 +00:23:55,960 --> 00:23:57,980 +for you. It might cause you a lot of trouble. + +325 +00:24:03,110 --> 00:24:06,710 +Sometimes, you don't need to have to be very + +326 +00:24:06,710 --> 00:24:10,510 +curious. You are supposed to be curious, but not + +327 +00:24:10,510 --> 00:24:14,650 +to be very curious. Because it will bring you a + +328 +00:24:14,650 --> 00:24:19,390 +lot of troubles. Sometimes there are some things + +329 +00:24:19,390 --> 00:24:20,490 +that you don't need to know. + +330 +00:24:26,450 --> 00:24:31,230 +I do remember one of the famous tragedies, a + +331 +00:24:31,230 --> 00:24:34,150 +dialogue between two characters who are always + +332 +00:24:34,150 --> 00:24:37,390 +together. One is calling himself Didi and the + +333 +00:24:37,390 --> 00:24:40,570 +other is called Gogo. They are friends. One of + +334 +00:24:40,570 --> 00:24:45,570 +them, yeah, Didi and Gogo, two, two. Because they + +335 +00:24:45,570 --> 00:24:48,770 +consider themselves as what? As two idiots. Yeah. + +336 +00:24:50,920 --> 00:24:55,160 +So one of them was taking a nap. And the other one + +337 +00:24:55,160 --> 00:24:59,220 +asked him to wake up. So when he woke up, he told + +338 +00:24:59,220 --> 00:25:02,880 +him, right, good. I had a bad dream. The other one + +339 +00:25:02,880 --> 00:25:06,660 +said, don't tell. I don't want to listen. I don't + +340 +00:25:06,660 --> 00:25:10,300 +want to listen. So the other character, he said, + +341 +00:25:10,360 --> 00:25:13,280 +if I am not going to tell my bad dreams to you, to + +342 +00:25:13,280 --> 00:25:18,560 +whom shall I tell? So he doesn't want to know + +343 +00:25:18,560 --> 00:25:21,860 +because he don't want to be depressed, right? + +344 +00:25:22,280 --> 00:25:24,900 +Sometimes you don't need to know everything, + +345 +00:25:25,920 --> 00:25:32,560 +right? So I consider this as a kind of what? A + +346 +00:25:32,560 --> 00:25:35,860 +kind of a tragic flow, but not a complete tragic + +347 +00:25:35,860 --> 00:25:40,320 +flow. Okay, thank you. Right. + +348 +00:25:44,960 --> 00:25:45,600 +Yes, please. + +349 +00:25:58,260 --> 00:26:02,160 +We will + +350 +00:26:02,160 --> 00:26:04,380 +talk about this. This is more than a kind of + +351 +00:26:04,380 --> 00:26:09,460 +imperfection. This is a big mistake. Right? So his + +352 +00:26:09,460 --> 00:26:13,740 +ignorance and anger, right? I mean, he is easy to + +353 +00:26:13,740 --> 00:26:19,600 +get angry, right? It is. It might be like that, + +354 +00:26:19,720 --> 00:26:23,820 +but temperamental. Cannot imagine when Cryon came + +355 +00:26:23,820 --> 00:26:28,250 +to tell him that, Tyrus just says that you are The + +356 +00:26:28,250 --> 00:26:32,330 +murderer. Yeah, it is a big accusation, but he + +357 +00:26:32,330 --> 00:26:35,250 +forgot everything about Kryon. Kryon, he is + +358 +00:26:35,250 --> 00:26:38,390 +supposed to be his own brother-in-law, and he + +359 +00:26:38,390 --> 00:26:41,230 +trusted him. He lived for a long time with Kryon. + +360 +00:26:41,590 --> 00:26:43,910 +But for a moment, he accused him of what? Of + +361 +00:26:43,910 --> 00:26:47,890 +conspiring against him, right? As if he forgot all + +362 +00:26:47,890 --> 00:26:50,850 +the history, the good history of Kryon, and he got + +363 +00:26:50,850 --> 00:26:54,420 +angry in order to what? In order to, all right, to + +364 +00:26:54,420 --> 00:26:57,540 +prove one thing that he is a temperamental in + +365 +00:26:57,540 --> 00:27:01,180 +nature, right? Which is a kind of imperfection as + +366 +00:27:01,180 --> 00:27:01,360 +well. + +367 +00:27:05,780 --> 00:27:05,820 +Right. + +368 +00:27:10,800 --> 00:27:14,540 +I mean that it was not caused by him, but it is + +369 +00:27:14,540 --> 00:27:17,620 +one of the mistakes in his own character that he + +370 +00:27:17,620 --> 00:27:21,840 +doesn't know his own identity, right? I mean that + +371 +00:27:21,840 --> 00:27:26,560 +if he knew his own identity, nothing would have + +372 +00:27:26,560 --> 00:27:31,080 +happened. And I'm not blaming him for that. I'm + +373 +00:27:31,080 --> 00:27:33,620 +blaming the parents. I explained this before. Yes? + +374 +00:27:33,700 --> 00:27:36,600 +It's getting a little bit complicated. He does not + +375 +00:27:36,600 --> 00:27:40,620 +know anything about his own identity, but we're + +376 +00:27:40,620 --> 00:27:46,160 +also saying that he was not supposed to seek the + +377 +00:27:46,160 --> 00:27:49,900 +truth behind his identity? Yeah, but, right, + +378 +00:27:50,340 --> 00:27:53,740 +already he asked about his own identity, and he + +379 +00:27:53,740 --> 00:27:55,700 +should have trusted his own parents. This is what + +380 +00:27:55,700 --> 00:28:04,240 +I'm saying, right? So the quality of looking too + +381 +00:28:04,240 --> 00:28:08,360 +much for things, and for information might not be + +382 +00:28:08,360 --> 00:28:12,440 +good. I'm saying not always good might not be good + +383 +00:28:12,440 --> 00:28:15,600 +at certain situations, at certain situations, + +384 +00:28:15,820 --> 00:28:18,280 +right? So I'm not making a generalization + +385 +00:28:18,280 --> 00:28:21,840 +regarding this point, right? Yes. Do you want to + +386 +00:28:21,840 --> 00:28:26,420 +say something? All right. Well, all right. So he + +387 +00:28:26,420 --> 00:28:30,870 +is ignorant and mistaken. As he sends crayon to + +388 +00:28:30,870 --> 00:28:34,570 +Tiresias to know who the murderer is, right? Since + +389 +00:28:34,570 --> 00:28:37,570 +the king knows himself to be innocent, as we said, + +390 +00:28:37,930 --> 00:28:40,250 +he accuses crayon of plotting against him, and + +391 +00:28:40,250 --> 00:28:43,610 +this is a kind of temperamentality, right? As we + +392 +00:28:43,610 --> 00:28:48,390 +said, easy to get angry. Well, so we said that + +393 +00:28:48,390 --> 00:28:50,530 +he's good, but he is imperfect. + +394 +00:28:53,260 --> 00:28:56,240 +But he is also a consistent character, consistent + +395 +00:28:56,240 --> 00:28:59,680 +with his what is probable, right, and necessary to + +396 +00:28:59,680 --> 00:29:05,420 +happen. He leaves corners towards the right, + +397 +00:29:06,040 --> 00:29:09,920 +theaps, to avoid the prophecy of the Oracle. This + +398 +00:29:09,920 --> 00:29:13,280 +happened by, this is probable to happen. This is a + +399 +00:29:13,280 --> 00:29:16,920 +probable, something probable to happen for a good + +400 +00:29:16,920 --> 00:29:20,730 +person. Because he doesn't want to hurt his own + +401 +00:29:20,730 --> 00:29:23,570 +parents, so he left the city. Something probable. + +402 +00:29:23,850 --> 00:29:28,070 +It is probable or maybe necessary for Oedipus to + +403 +00:29:28,070 --> 00:29:32,150 +get angry sometimes and defend himself and kill + +404 +00:29:32,150 --> 00:29:36,790 +King Laos when he struck him. Why? It is probable, + +405 +00:29:36,930 --> 00:29:42,590 +yes. But it is necessary from another point of + +406 +00:29:42,590 --> 00:29:47,260 +view. Because of what? Because of... Yes. + +407 +00:29:50,420 --> 00:29:51,580 +Yeah. + +408 +00:29:56,500 --> 00:30:04,060 +But because of his own perfection, this might lead + +409 +00:30:04,060 --> 00:30:09,310 +to a fatal mistake. I mean that it was necessary + +410 +00:30:09,310 --> 00:30:12,230 +sometimes. I'm writing here that it is probable + +411 +00:30:12,230 --> 00:30:16,510 +much more than being necessary, right? That any + +412 +00:30:16,510 --> 00:30:20,430 +people they can quarrel, they can fight, and we + +413 +00:30:20,430 --> 00:30:26,250 +might have injuries, right? So it was also + +414 +00:30:26,250 --> 00:30:29,110 +probable for the people of Thebes to reward + +415 +00:30:29,110 --> 00:30:34,110 +Oedipus by making him their own king, right? Well, + +416 +00:30:38,090 --> 00:30:43,410 +Consistent with what is his own, yes. But it isn't + +417 +00:30:43,410 --> 00:30:47,310 +about... He doesn't know that what the person + +418 +00:30:47,310 --> 00:30:52,370 +himself is not learning is identity. First of all, + +419 +00:30:52,490 --> 00:30:56,510 +the father, the father, they would introduce + +420 +00:30:56,510 --> 00:31:00,710 +themselves. Why you should work on your diploma? + +421 +00:31:04,130 --> 00:31:07,430 +I understand what you mean, right? But the basic + +422 +00:31:07,430 --> 00:31:12,550 +necessity in his own character is how he starts + +423 +00:31:12,550 --> 00:31:17,290 +and how he ends, right? We talked about the + +424 +00:31:17,290 --> 00:31:19,770 +probability in the action and the probability of + +425 +00:31:19,770 --> 00:31:22,190 +the story. The story in general is probable to + +426 +00:31:22,190 --> 00:31:27,090 +happen, right? And the actions of the hero most + +427 +00:31:27,090 --> 00:31:32,030 +probably are probable to happen, right? But what + +428 +00:31:32,030 --> 00:31:35,210 +was necessary to happen as I told you, that it was + +429 +00:31:35,210 --> 00:31:37,930 +necessary for him to know his own identity in + +430 +00:31:37,930 --> 00:31:42,450 +order to remove the plague. The plague cannot be + +431 +00:31:42,450 --> 00:31:46,930 +removed unless the hero knows his own true + +432 +00:31:46,930 --> 00:31:51,290 +identity because the only way of removing the + +433 +00:31:51,290 --> 00:31:55,870 +plague or the curse is to punish the murderer. And + +434 +00:31:55,870 --> 00:31:57,990 +therefore it was necessary to know who the + +435 +00:31:57,990 --> 00:32:01,700 +murderer is in order to remove the plague. He saw + +436 +00:32:01,700 --> 00:32:04,820 +the dramatic action moves by necessity. Something + +437 +00:32:04,820 --> 00:32:07,680 +else, right? At the beginning of his own + +438 +00:32:07,680 --> 00:32:10,660 +character, or at the beginning of the play, he was + +439 +00:32:10,660 --> 00:32:17,000 +considered as a hero, as... All right. It seems + +440 +00:32:17,000 --> 00:32:19,200 +that the marker is not working. Is there any + +441 +00:32:19,200 --> 00:32:19,800 +marker around? + +442 +00:32:22,730 --> 00:32:27,070 +Do you have one? Thank you. Right, so he, at the + +443 +00:32:27,070 --> 00:32:30,210 +beginning of, he was, the beginning of the + +444 +00:32:30,210 --> 00:32:33,810 +dramatic action, he was a hero. He was considered + +445 +00:32:33,810 --> 00:32:40,930 +as a savior, right? Okay, he's a king. Good, + +446 +00:32:41,530 --> 00:32:45,710 +right? But how, right, how does he end up? He ends + +447 +00:32:45,710 --> 00:32:48,330 +up as, right, murderer. + +448 +00:32:54,540 --> 00:32:59,540 +outcast, adulterer, and nothing. He ends up as, + +449 +00:32:59,940 --> 00:33:03,980 +right? This development was necessary. This + +450 +00:33:03,980 --> 00:33:07,120 +development in his own character. Why? Because + +451 +00:33:07,120 --> 00:33:12,240 +here, right, he committed a crime, right? And at + +452 +00:33:12,240 --> 00:33:16,290 +the end he's supposed to be punished, right? Yeah, + +453 +00:33:16,590 --> 00:33:20,510 +and therefore it was necessary for him to end up + +454 +00:33:20,510 --> 00:33:25,430 +this way in order for the rule of necessity to be + +455 +00:33:25,430 --> 00:33:29,210 +fulfilled, which is the punishment for the crime. + +456 +00:33:29,630 --> 00:33:34,210 +The punishment for the crime, right? So we find + +457 +00:33:34,210 --> 00:33:37,730 +that even the development in his own character is + +458 +00:33:37,730 --> 00:33:43,170 +propelled by necessity, right? So actions are + +459 +00:33:43,170 --> 00:33:49,030 +probable, and also his right either probable and + +460 +00:33:49,030 --> 00:33:52,930 +the development of his character is necessary. You + +461 +00:33:52,930 --> 00:33:58,190 +got it or none? Yes. Well, right. And we come to + +462 +00:33:58,190 --> 00:34:01,790 +this point, which is not supposed to be + +463 +00:34:01,790 --> 00:34:06,110 +consistency, but it is supposed to come down, + +464 +00:34:06,730 --> 00:34:07,250 +right? None? + +465 +00:34:10,570 --> 00:34:22,220 +Right. It will explain having + +466 +00:34:22,220 --> 00:34:27,000 +likeness. Sorry, what happened? + +467 +00:34:36,820 --> 00:34:40,720 +And we said likeness is supposed to be a human + +468 +00:34:40,720 --> 00:34:44,860 +being. And Oedipus got married, had kids, was + +469 +00:34:44,860 --> 00:34:48,320 +happy, happily married, made mistakes, which makes + +470 +00:34:48,320 --> 00:34:52,560 +him what? A human being. Well, this is not + +471 +00:34:52,560 --> 00:34:55,140 +consistent, but appropriate. + +472 +00:34:57,360 --> 00:35:00,860 +He is an appropriate character. So you need to + +473 +00:35:00,860 --> 00:35:05,860 +change this title to make it as appropriate + +474 +00:35:05,860 --> 00:35:08,870 +character. And what is the meaning of + +475 +00:35:08,870 --> 00:35:13,970 +appropriateness if you still remember that his own + +476 +00:35:13,970 --> 00:35:20,310 +actions and his language are supposed to be not + +477 +00:35:20,310 --> 00:35:26,230 +probable, but suitable for his own age. Okay, so + +478 +00:35:26,230 --> 00:35:29,270 +he speaks and acts like a king when he says, for + +479 +00:35:29,270 --> 00:35:33,370 +example, this is a quotation from the play. I here + +480 +00:35:33,370 --> 00:35:36,990 +pronounce my sentence upon his head. No matter who + +481 +00:35:36,990 --> 00:35:41,290 +may be, he is forbidden shoulder or whatever. Look + +482 +00:35:41,290 --> 00:35:45,950 +at the way he speaks. Right? The way he speaks is + +483 +00:35:45,950 --> 00:35:48,970 +not like a common man, but he speaks like what? A + +484 +00:35:48,970 --> 00:35:52,490 +man of authority, like a man of power, a man of + +485 +00:35:52,490 --> 00:35:56,270 +power. And at the same time, he is able to fulfill + +486 +00:35:56,270 --> 00:35:59,870 +whatever he says. So the way the language that he + +487 +00:35:59,870 --> 00:36:03,450 +speaks is characterized by Dikram, by Dikram, + +488 +00:36:03,790 --> 00:36:08,430 +right? Which is suitable to his own status. So now + +489 +00:36:08,430 --> 00:36:11,750 +we have proven that he is good, and he is also + +490 +00:36:11,750 --> 00:36:15,850 +imperfect. He's noble in origin, and he is + +491 +00:36:15,850 --> 00:36:20,330 +consistent with the rules of probability and right + +492 +00:36:20,330 --> 00:36:23,610 +necessity, and he's appropriate to his own age, + +493 +00:36:23,850 --> 00:36:29,650 +gender, and social status. What else do we need to + +494 +00:36:29,650 --> 00:36:37,300 +prove? Yes. I mean, the tragic flow in his own + +495 +00:36:37,300 --> 00:36:40,860 +character. And Oedipus directly causes his own + +496 +00:36:40,860 --> 00:36:46,020 +downfall. Not because he is evil, or proud only, + +497 +00:36:46,380 --> 00:36:51,680 +or weak, but simply because he did not know who he + +498 +00:36:51,680 --> 00:36:59,220 +was. If he knew who he was, nothing would have + +499 +00:36:59,220 --> 00:37:05,640 +happened. In other words, his hamartia is + +500 +00:37:05,640 --> 00:37:10,100 +illustrated in Oedipus' ignorance, his own + +501 +00:37:10,100 --> 00:37:11,400 +ignorance. + +502 +00:37:13,660 --> 00:37:17,820 +Ignorance of what? Ignorance of his own identity. + +503 +00:37:18,340 --> 00:37:21,340 +Not ignorance in general, not ignorance in + +504 +00:37:21,340 --> 00:37:27,440 +general. So he left Corneth to avoid the Oracle's + +505 +00:37:27,440 --> 00:37:32,910 +prophecy was a mistake caused by his own ignorance + +506 +00:37:32,910 --> 00:37:37,570 +of who his parents are, right? Getting angry and + +507 +00:37:37,570 --> 00:37:41,870 +killing the king, it was also a mistake. Caused by + +508 +00:37:41,870 --> 00:37:45,990 +what? By his own ignorance of his own identity, + +509 +00:37:46,370 --> 00:37:51,130 +right? And also seeking to uncover the past all + +510 +00:37:51,130 --> 00:37:54,790 +the time, cursing the murderer of King Laos, + +511 +00:37:55,130 --> 00:37:58,430 +sending for the herdsman, Each of action is + +512 +00:37:58,430 --> 00:38:02,670 +actually right leads to one thing, which is his + +513 +00:38:02,670 --> 00:38:08,090 +own downfall. Let things go. Don't dig up too + +514 +00:38:08,090 --> 00:38:10,330 +much. All right? Do you understand what I mean? + +515 +00:38:11,750 --> 00:38:12,930 +Let things go. + +516 +00:38:28,990 --> 00:38:32,830 +But at the same time, right, do we consider him as + +517 +00:38:32,830 --> 00:38:36,570 +being morally guilty? Is he a morally guilty + +518 +00:38:36,570 --> 00:38:42,950 +person? Right? Why? Because he committed things, + +519 +00:38:43,230 --> 00:38:48,290 +right, while he is Ignorant, right? Oedipus is not + +520 +00:38:48,290 --> 00:38:52,110 +morally guilty for his own deeds, but he is + +521 +00:38:52,110 --> 00:38:57,190 +radically ignorant, right? And Sophocles himself, + +522 +00:38:57,330 --> 00:39:01,430 +the writer, doesn't present him as a unique case, + +523 +00:39:01,630 --> 00:39:05,110 +something who is perfect, but rather as a + +524 +00:39:05,110 --> 00:39:10,290 +paradigm, an example of the human conditions that + +525 +00:39:10,290 --> 00:39:14,030 +everyone might live. We might make a lot of + +526 +00:39:14,030 --> 00:39:16,340 +mistakes because of what Thank you. Bye. + +527 +00:39:21,980 --> 00:39:26,440 +This is true. So he's providing him not as a moral + +528 +00:39:26,440 --> 00:39:30,680 +example, but he's providing him as a paradigm. + +529 +00:39:31,460 --> 00:39:34,640 +They understand what I mean? I mean that Oedipus + +530 +00:39:34,640 --> 00:39:39,080 +here doesn't represent the moral ground upon which + +531 +00:39:39,080 --> 00:39:41,820 +things and people are supposed to be judged, + +532 +00:39:42,700 --> 00:39:47,820 +right? But he is a human being, right? A man, like + +533 +00:39:47,820 --> 00:39:59,120 +our own selves, right? كل ابن آدم خطأ خطأ and he + +534 +00:39:59,120 --> 00:40:01,520 +felt remorse he felt guilty and he punished + +535 +00:40:01,520 --> 00:40:09,840 +himself which shows that he is good well + +536 +00:40:09,840 --> 00:40:13,020 +fine + +537 +00:40:13,020 --> 00:40:19,180 +so In general, my question that I'm asking you, + +538 +00:40:19,680 --> 00:40:24,200 +would you sympathize with Oedipus or not? Why? + +539 +00:40:26,450 --> 00:40:30,130 +He's good, right? But not very good. Yeah, he's + +540 +00:40:30,130 --> 00:40:32,290 +imperfect. Yes, please. Because it's not his + +541 +00:40:32,290 --> 00:40:36,810 +mistake. Whose mistake is this? It's the mistake + +542 +00:40:36,810 --> 00:40:40,710 +of his own parents. Yes. He has good intentions + +543 +00:40:40,710 --> 00:40:44,370 +from the very beginning of the story. Yeah, he was + +544 +00:40:44,370 --> 00:40:48,070 +heroic in nature as well. He had the initiative to + +545 +00:40:48,070 --> 00:40:53,590 +help. Yes. He's good and at the end, he has a bad + +546 +00:40:53,590 --> 00:40:57,650 +ending. Right, so this what generates what we call + +547 +00:40:57,650 --> 00:41:02,630 +it, right, pity and fear. So audience feel, right, + +548 +00:41:02,830 --> 00:41:05,950 +pity and fear for the hero because the flaw is not + +549 +00:41:05,950 --> 00:41:08,890 +his own fault. It was their own fault, right, + +550 +00:41:09,010 --> 00:41:13,890 +seems what? Undeserved. He doesn't deserve this. + +551 +00:41:14,430 --> 00:41:18,870 +Audience also feel that fear because they can + +552 +00:41:18,870 --> 00:41:21,770 +identify themselves with the hero, that this is + +553 +00:41:21,770 --> 00:41:26,520 +something possible to happen. to them as human + +554 +00:41:26,520 --> 00:41:29,060 +beings. And this is why we said that he is + +555 +00:41:29,060 --> 00:41:34,220 +presented as example, but not a moral example, a + +556 +00:41:34,220 --> 00:41:37,960 +paradigm that could happen to what? Right, to + +557 +00:41:37,960 --> 00:41:42,730 +anyone, right? And you have to think, right, wait, + +558 +00:41:43,150 --> 00:41:46,070 +this could happen to me. This could happen to me. + +559 +00:41:46,370 --> 00:41:46,850 +Yeah. Yeah. + +560 +00:41:51,710 --> 00:41:56,850 +According to + +561 +00:41:56,850 --> 00:42:00,230 +the rule of necessity. Yes. Yeah. And it happened + +562 +00:42:00,230 --> 00:42:05,030 +already. Right. So catharsis is done. Why? Because + +563 +00:42:05,030 --> 00:42:08,850 +right. All crime has been punished. Right. + +564 +00:42:11,870 --> 00:42:14,390 +If it has not been punished, you will always what? + +565 +00:42:14,890 --> 00:42:17,770 +Feel that catharsis cannot be achieved unless you + +566 +00:42:17,770 --> 00:42:20,550 +sympathize with him blindly, like sympathizing + +567 +00:42:20,550 --> 00:42:23,230 +with the robbers rather than sympathizing with + +568 +00:42:23,230 --> 00:42:30,710 +what? With the police. Right? Well, we are going + +569 +00:42:30,710 --> 00:42:34,130 +to stop here, right? And we are going to explain + +570 +00:42:34,130 --> 00:42:37,250 +the other elements next time, the remaining + +571 +00:42:37,250 --> 00:42:42,660 +elements, which are like what? Like the spectacle, + +572 +00:42:43,240 --> 00:42:47,160 +the thought, right? Right? So I want you to share + +573 +00:42:47,160 --> 00:42:52,440 +it. Please share it. Narakum inshallah yawm al + +574 +00:42:52,440 --> 00:42:52,740 +sabah. + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/h3M9fujQocs_raw.json b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/h3M9fujQocs_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..5e15fd74b592d83b259e082fa93c23688616b9b8 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/h3M9fujQocs_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 2849, "start": 10.43, "end": 28.49, "text": " Bismillah ar-Rahman ar-Rahim. How are you doing, sisters? Well, fine. Today we are going to continue explaining the principles of romanticism. 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What is that? This is what we call subjectivity and individualism. 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What do you think the difference is?", "tokens": [264, 25972, 17126, 293, 264, 10024, 17126, 13, 708, 360, 291, 519, 264, 2649, 307, 30], "avg_logprob": -0.20760569852941177, "compression_ratio": 1.1866666666666668, "no_speech_prob": 0.0, "words": [{"start": 57.76, "end": 58.08, "word": " the", "probability": 0.490966796875}, {"start": 58.08, "end": 58.66, "word": " subjective", "probability": 0.94287109375}, {"start": 58.66, "end": 59.04, "word": " portrait", "probability": 0.350341796875}, {"start": 59.04, "end": 59.9, "word": " and", "probability": 0.8759765625}, {"start": 59.9, "end": 60.04, "word": " the", "probability": 0.87548828125}, {"start": 60.04, "end": 60.48, "word": " objective", "probability": 0.90673828125}, {"start": 60.48, "end": 60.92, "word": " portrait.", "probability": 0.91357421875}, {"start": 61.44, "end": 61.72, "word": " What", "probability": 0.861328125}, {"start": 61.72, "end": 61.86, "word": " do", "probability": 0.95361328125}, {"start": 61.86, "end": 62.02, "word": " you", "probability": 0.96630859375}, {"start": 62.02, "end": 62.3, "word": " think", "probability": 0.9111328125}, {"start": 62.3, "end": 62.52, "word": " the", "probability": 0.91162109375}, {"start": 62.52, "end": 63.0, "word": " difference", "probability": 0.857421875}, {"start": 63.0, "end": 63.34, "word": " is?", "probability": 0.93603515625}], "temperature": 1.0}, {"id": 4, "seek": 9084, "start": 64.48, "end": 90.84, "text": " between subjective portrait and objective portrait. Yes, please. Good. Good. Right. Yes, please. Good. Yeah. Right. Yes.", "tokens": [1296, 25972, 17126, 293, 10024, 17126, 13, 1079, 11, 1767, 13, 2205, 13, 2205, 13, 1779, 13, 1079, 11, 1767, 13, 2205, 13, 865, 13, 1779, 13, 1079, 13], "avg_logprob": -0.24257812301317852, "compression_ratio": 1.5714285714285714, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 64.48, "end": 64.84, "word": " between", "probability": 0.7265625}, {"start": 64.84, "end": 65.5, "word": " subjective", "probability": 0.92578125}, {"start": 65.5, "end": 65.9, "word": " portrait", "probability": 0.2244873046875}, {"start": 65.9, "end": 66.98, "word": " and", "probability": 0.8388671875}, {"start": 66.98, "end": 67.6, "word": " objective", "probability": 0.9130859375}, {"start": 67.6, "end": 68.1, "word": " portrait.", "probability": 0.89599609375}, {"start": 68.64, "end": 68.82, "word": " Yes,", "probability": 0.92822265625}, {"start": 68.88, "end": 69.18, "word": " please.", "probability": 0.81103515625}, {"start": 73.16, "end": 74.12, "word": " Good.", "probability": 0.4306640625}, {"start": 76.9, "end": 77.86, "word": " Good.", "probability": 0.84521484375}, {"start": 78.4, "end": 78.6, "word": " Right.", "probability": 0.611328125}, {"start": 78.72, "end": 78.92, "word": " Yes,", "probability": 0.95703125}, {"start": 78.98, "end": 79.22, "word": " please.", "probability": 0.8271484375}, {"start": 83.5, "end": 84.46, "word": " Good.", "probability": 0.83935546875}, {"start": 85.62, "end": 86.1, "word": " Yeah.", "probability": 0.78857421875}, {"start": 89.5, "end": 90.46, "word": " Right.", "probability": 0.8173828125}, {"start": 90.58, "end": 90.84, "word": " Yes.", "probability": 0.96240234375}], "temperature": 1.0}, {"id": 5, "seek": 11688, "start": 95.84, "end": 116.88, "text": " Yes. Good. Lama. Right. Excellent. You are turning around the same point.", "tokens": [1079, 13, 2205, 13, 441, 2404, 13, 1779, 13, 16723, 13, 509, 366, 6246, 926, 264, 912, 935, 13], "avg_logprob": -0.30312500447034835, "compression_ratio": 0.961038961038961, "no_speech_prob": 0.0, "words": [{"start": 95.84, "end": 96.8, "word": " Yes.", "probability": 0.53662109375}, {"start": 101.34, "end": 102.3, "word": " Good.", "probability": 0.402587890625}, {"start": 102.76, "end": 103.04, "word": " Lama.", "probability": 0.7261962890625}, {"start": 107.18, "end": 108.14, "word": " Right.", "probability": 0.5888671875}, {"start": 112.96, "end": 113.92, "word": " Excellent.", "probability": 0.86865234375}, {"start": 114.22, "end": 114.3, "word": " You", "probability": 0.921875}, {"start": 114.3, "end": 114.48, "word": " are", "probability": 0.91015625}, {"start": 114.48, "end": 115.14, "word": " turning", "probability": 0.89599609375}, {"start": 115.14, "end": 115.96, "word": " around", "probability": 0.1644287109375}, {"start": 115.96, "end": 116.44, "word": " the", "probability": 0.90625}, {"start": 116.44, "end": 116.64, "word": " same", "probability": 0.91552734375}, {"start": 116.64, "end": 116.88, "word": " point.", "probability": 0.9697265625}], "temperature": 1.0}, {"id": 6, "seek": 14706, "start": 119.42, "end": 147.06, "text": " In order to explain things right in short, it is what we call it the involvement in the poetic experience. Whether the poet is really involving himself, his own feelings in the poetic experience or not. Or maybe he's outside locker in the outside experience. I gave you example last time that every one of us might use a desktop on their laptop or their cell phone.", "tokens": [682, 1668, 281, 2903, 721, 558, 294, 2099, 11, 309, 307, 437, 321, 818, 309, 264, 17447, 294, 264, 41080, 1752, 13, 8503, 264, 20874, 307, 534, 17030, 3647, 11, 702, 1065, 6640, 294, 264, 41080, 1752, 420, 406, 13, 1610, 1310, 415, 311, 2380, 25707, 294, 264, 2380, 1752, 13, 286, 2729, 291, 1365, 1036, 565, 300, 633, 472, 295, 505, 1062, 764, 257, 14502, 322, 641, 10732, 420, 641, 2815, 2593, 13], "avg_logprob": -0.18572916944821677, "compression_ratio": 1.7102803738317758, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 119.42, "end": 119.66, "word": " In", "probability": 0.8974609375}, {"start": 119.66, "end": 119.92, "word": " order", "probability": 0.9208984375}, {"start": 119.92, "end": 120.32, "word": " to", "probability": 0.97216796875}, {"start": 120.32, "end": 120.88, "word": " explain", "probability": 0.8779296875}, {"start": 120.88, "end": 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And if I ask someone, why, for example, did you use this right scene to be your desktop wallpaper? And she says, because it is beautiful, right? She's not romantic.", "tokens": [467, 1062, 312, 257, 3303, 4145, 13, 400, 498, 286, 1029, 1580, 11, 983, 11, 337, 1365, 11, 630, 291, 764, 341, 558, 4145, 281, 312, 428, 14502, 43293, 30, 400, 750, 1619, 11, 570, 309, 307, 2238, 11, 558, 30, 1240, 311, 406, 13590, 13], "avg_logprob": -0.16131981319569527, "compression_ratio": 1.3379310344827586, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 147.81, "end": 148.07, "word": " It", "probability": 0.61865234375}, {"start": 148.07, "end": 148.29, "word": " might", "probability": 0.88037109375}, {"start": 148.29, "end": 148.51, "word": " be", "probability": 0.955078125}, {"start": 148.51, "end": 148.71, "word": " a", "probability": 0.99169921875}, {"start": 148.71, "end": 149.09, "word": " natural", "probability": 0.923828125}, {"start": 149.09, "end": 149.45, "word": " scene.", "probability": 0.92724609375}, {"start": 150.03, "end": 150.15, "word": " And", "probability": 0.86083984375}, {"start": 150.15, "end": 150.31, "word": " if", "probability": 0.94140625}, {"start": 150.31, "end": 150.45, "word": " I", "probability": 0.9892578125}, {"start": 150.45, "end": 150.71, "word": " ask", "probability": 0.83544921875}, {"start": 150.71, "end": 151.17, "word": " someone,", "probability": 0.9443359375}, {"start": 151.63, "end": 151.89, "word": " why,", "probability": 0.56689453125}, {"start": 152.03, "end": 152.17, "word": " for", "probability": 0.9541015625}, {"start": 152.17, "end": 152.73, "word": " example,", "probability": 0.97412109375}, {"start": 153.51, "end": 153.69, "word": " did", "probability": 0.9453125}, {"start": 153.69, "end": 153.97, "word": " you", "probability": 0.962890625}, {"start": 153.97, "end": 154.37, "word": " use", "probability": 0.8701171875}, {"start": 154.37, "end": 154.79, "word": " this", "probability": 0.9453125}, {"start": 154.79, "end": 155.23, "word": " right", "probability": 0.366455078125}, {"start": 155.23, "end": 155.83, "word": " scene", "probability": 0.9267578125}, {"start": 155.83, "end": 156.31, "word": " to", "probability": 0.9560546875}, {"start": 156.31, "end": 156.71, "word": " be", "probability": 0.95263671875}, {"start": 156.71, "end": 157.07, "word": " your", "probability": 0.8955078125}, {"start": 157.07, "end": 157.87, "word": " desktop", "probability": 0.8916015625}, {"start": 157.87, "end": 158.73, "word": " wallpaper?", "probability": 0.88232421875}, {"start": 159.37, "end": 159.65, "word": " And", "probability": 0.93994140625}, {"start": 159.65, "end": 159.81, "word": " she", "probability": 0.90625}, {"start": 159.81, "end": 160.15, "word": " says,", "probability": 0.8974609375}, {"start": 160.29, "end": 160.69, "word": " because", "probability": 0.7822265625}, {"start": 160.69, "end": 160.87, "word": " it", "probability": 0.9130859375}, {"start": 160.87, "end": 161.01, "word": " is", "probability": 0.8955078125}, {"start": 161.01, "end": 161.55, "word": " beautiful,", "probability": 0.95068359375}, {"start": 162.23, "end": 162.49, "word": " right?", "probability": 0.87890625}, {"start": 162.91, "end": 163.63, "word": " She's", "probability": 0.80810546875}, {"start": 163.63, "end": 163.83, "word": " not", "probability": 0.9443359375}, {"start": 163.83, "end": 164.21, "word": " romantic.", "probability": 0.9150390625}], "temperature": 1.0}, {"id": 8, "seek": 18740, "start": 165.66, "end": 187.4, "text": " She's not romantic at all. Why? Because she is an outside looker on things. But if she answers me by saying, because it makes me feel good, she is romantic. Why? 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In any poetry we have, right, the writer, the poet, and we have something else called the persona. Called what? The persona or the speaker, right, in the poem. 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And therefore what we say that the persona or the speaker in the subjective poetry, right, is actually attached", "tokens": [27094, 4467, 11, 27094, 4467, 300, 1669, 505, 988, 300, 264, 8145, 307, 264, 20874, 3647, 11, 558, 30, 400, 4412, 437, 321, 584, 300, 264, 12184, 420, 264, 8145, 294, 264, 25972, 15155, 11, 558, 11, 307, 767, 8570], "avg_logprob": -0.17768673780487804, "compression_ratio": 1.6136363636363635, "no_speech_prob": 2.2649765014648438e-06, "words": [{"start": 224.79, "end": 225.39, "word": " tangible", "probability": 0.7470703125}, {"start": 225.39, "end": 226.17, "word": " evidence,", "probability": 0.9541015625}, {"start": 226.27, "end": 226.65, "word": " tangible", "probability": 0.9365234375}, {"start": 226.65, "end": 227.65, "word": " evidence", "probability": 0.96240234375}, {"start": 227.65, "end": 228.23, "word": " that", "probability": 0.85986328125}, {"start": 228.23, "end": 228.55, "word": " makes", "probability": 0.833984375}, {"start": 228.55, "end": 228.83, "word": " us", "probability": 0.923828125}, {"start": 228.83, "end": 229.15, "word": " sure", "probability": 0.90771484375}, {"start": 229.15, "end": 229.61, "word": " that", "probability": 0.9326171875}, {"start": 229.61, "end": 229.89, "word": " the", "probability": 0.9169921875}, {"start": 229.89, "end": 230.25, "word": " speaker", "probability": 0.89404296875}, {"start": 230.25, "end": 230.53, "word": " is", "probability": 0.94921875}, {"start": 230.53, "end": 230.71, "word": " the", "probability": 0.92529296875}, {"start": 230.71, "end": 230.95, "word": " poet", "probability": 0.9677734375}, {"start": 230.95, "end": 231.41, "word": " himself,", "probability": 0.8896484375}, {"start": 231.83, "end": 232.15, "word": " right?", "probability": 0.90185546875}, {"start": 232.33, "end": 232.87, "word": " And", "probability": 0.88623046875}, {"start": 232.87, "end": 233.21, "word": " therefore", "probability": 0.759765625}, {"start": 233.21, "end": 233.47, "word": " what", "probability": 0.5625}, {"start": 233.47, "end": 233.69, "word": " we", "probability": 0.9638671875}, {"start": 233.69, "end": 233.97, "word": " say", "probability": 0.94384765625}, {"start": 233.97, "end": 234.45, "word": " that", "probability": 0.80712890625}, {"start": 234.45, "end": 234.79, "word": " the", "probability": 0.90380859375}, {"start": 234.79, "end": 235.33, "word": " persona", "probability": 0.9091796875}, {"start": 235.33, "end": 235.71, "word": " or", "probability": 0.92041015625}, {"start": 235.71, "end": 235.93, "word": " the", "probability": 0.92138671875}, {"start": 235.93, "end": 236.35, "word": " speaker", "probability": 0.8759765625}, {"start": 236.35, "end": 236.75, "word": " in", "probability": 0.93603515625}, {"start": 236.75, "end": 236.95, "word": " the", "probability": 0.92578125}, {"start": 236.95, "end": 237.47, "word": " subjective", "probability": 0.9521484375}, {"start": 237.47, "end": 237.95, "word": " poetry,", "probability": 0.9365234375}, {"start": 238.29, "end": 238.57, "word": " right,", "probability": 0.8671875}, {"start": 238.71, "end": 238.91, "word": " is", "probability": 0.93505859375}, {"start": 238.91, "end": 239.31, "word": " actually", "probability": 0.89599609375}, {"start": 239.31, "end": 240.07, "word": " attached", "probability": 0.58837890625}], "temperature": 1.0}, {"id": 12, "seek": 26761, "start": 240.77, "end": 267.61, "text": " to the poetic experience. He talks about his own feelings, right, or her own feelings, right, not outside looker on what on the poetic experience. In order to show this, right, I'm bringing today two extracts for two great poets, right, two extracts from long poems. 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One is written by William Shakespeare, right? And another one is by Samuel Coleridge, Samuel Coleridge. But we would like to bring these two examples in order to what, in order to show you what do we mean by subjectivity and what do we mean by objectivity, what is subjective poetry, what is objective poetry, right? 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Like, like, like, like. Right? Things which we find usually in proverbs, in collective experiences, not in personal experiences.", "tokens": [467, 1177, 380, 5109, 604, 733, 295, 6640, 11, 457, 309, 307, 257, 2638, 295, 1034, 4680, 13, 1743, 11, 411, 11, 411, 11, 411, 13, 1779, 30, 9514, 597, 321, 915, 2673, 294, 447, 43348, 11, 294, 12590, 5235, 11, 406, 294, 2973, 5235, 13], "avg_logprob": -0.17869016528129578, "compression_ratio": 1.4055944055944056, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 411.97, "end": 412.19, "word": " It", "probability": 0.66552734375}, {"start": 412.19, "end": 412.69, "word": " doesn't", "probability": 0.956298828125}, {"start": 412.69, "end": 413.39, "word": " express", "probability": 0.8974609375}, {"start": 413.39, "end": 413.71, "word": " any", "probability": 0.90771484375}, {"start": 413.71, "end": 413.99, "word": " kind", "probability": 0.880859375}, {"start": 413.99, "end": 414.13, "word": " of", "probability": 0.97314453125}, {"start": 414.13, "end": 414.39, "word": " feelings,", "probability": 0.947265625}, {"start": 414.51, "end": 414.61, "word": " but", "probability": 0.92138671875}, {"start": 414.61, "end": 414.77, "word": " it", "probability": 0.94873046875}, {"start": 414.77, "end": 414.99, "word": " is", "probability": 0.9169921875}, {"start": 414.99, "end": 415.39, "word": " a", "probability": 0.51123046875}, {"start": 415.39, "end": 415.79, "word": " series", "probability": 0.91943359375}, {"start": 415.79, "end": 416.11, "word": " of", "probability": 0.97314453125}, {"start": 416.11, "end": 416.67, "word": " similes.", "probability": 0.8134765625}, {"start": 417.01, "end": 417.31, "word": " Like,", "probability": 0.79150390625}, {"start": 417.67, "end": 418.29, "word": " like,", "probability": 0.91015625}, {"start": 418.63, "end": 419.21, "word": " like,", "probability": 0.94775390625}, {"start": 419.81, "end": 420.29, "word": " like.", "probability": 0.93212890625}, {"start": 420.73, "end": 421.03, "word": " Right?", "probability": 0.67724609375}, {"start": 421.83, "end": 422.51, "word": " Things", "probability": 0.402587890625}, {"start": 422.51, "end": 422.75, "word": " which", "probability": 0.8583984375}, {"start": 422.75, "end": 422.95, "word": " we", "probability": 0.9580078125}, {"start": 422.95, "end": 423.31, "word": " find", "probability": 0.802734375}, {"start": 423.31, "end": 423.77, "word": " usually", "probability": 0.87158203125}, {"start": 423.77, "end": 424.07, "word": " in", "probability": 0.95166015625}, {"start": 424.07, "end": 424.77, "word": " proverbs,", "probability": 0.85888671875}, {"start": 425.23, "end": 425.41, "word": " in", "probability": 0.94189453125}, {"start": 425.41, "end": 426.07, "word": " collective", "probability": 0.8203125}, {"start": 426.07, "end": 427.07, "word": " experiences,", "probability": 0.8974609375}, {"start": 427.45, "end": 427.65, "word": " not", "probability": 0.935546875}, {"start": 427.65, "end": 427.95, "word": " in", "probability": 0.8876953125}, {"start": 427.95, "end": 428.47, "word": " personal", "probability": 0.88916015625}, {"start": 428.47, "end": 429.95, "word": " experiences.", "probability": 0.88134765625}], "temperature": 1.0}, {"id": 20, "seek": 44773, "start": 430.71, "end": 447.73, "text": " So everyone knows that youth is like the summer morning and being old is like the winter weather, right? Because everyone knows that winter is, right, is a form of death. When we become, right, okay, in the autumn of our age, it means that we are what?", "tokens": [407, 1518, 3255, 300, 7503, 307, 411, 264, 4266, 2446, 293, 885, 1331, 307, 411, 264, 6355, 5503, 11, 558, 30, 1436, 1518, 3255, 300, 6355, 307, 11, 558, 11, 307, 257, 1254, 295, 2966, 13, 1133, 321, 1813, 11, 558, 11, 1392, 11, 294, 264, 24604, 295, 527, 3205, 11, 309, 1355, 300, 321, 366, 437, 30], "avg_logprob": -0.15121822134923127, "compression_ratio": 1.6217948717948718, "no_speech_prob": 1.2516975402832031e-06, "words": [{"start": 430.71, "end": 430.95, "word": " So", "probability": 0.853515625}, {"start": 430.95, "end": 431.35, "word": " everyone", "probability": 0.83837890625}, {"start": 431.35, "end": 431.85, "word": " knows", "probability": 0.80712890625}, {"start": 431.85, "end": 432.37, "word": " that", "probability": 0.91650390625}, {"start": 432.37, "end": 432.65, "word": " youth", "probability": 0.84619140625}, {"start": 432.65, "end": 432.93, "word": " is", "probability": 0.951171875}, {"start": 432.93, "end": 433.21, "word": " like", "probability": 0.94091796875}, {"start": 433.21, "end": 433.45, "word": " the", "probability": 0.86572265625}, {"start": 433.45, "end": 433.71, "word": " summer", "probability": 0.95361328125}, {"start": 433.71, "end": 434.13, "word": " morning", "probability": 0.9111328125}, {"start": 434.13, "end": 434.97, "word": " and", "probability": 0.64794921875}, {"start": 434.97, "end": 435.69, "word": " being", "probability": 0.9267578125}, {"start": 435.69, "end": 436.05, "word": " old", "probability": 0.92041015625}, {"start": 436.05, "end": 436.27, "word": " is", "probability": 0.94384765625}, {"start": 436.27, "end": 436.57, "word": " like", "probability": 0.9345703125}, {"start": 436.57, "end": 436.75, "word": " the", "probability": 0.89111328125}, {"start": 436.75, "end": 437.17, "word": " winter", "probability": 0.9345703125}, {"start": 437.17, "end": 438.01, "word": " weather,", "probability": 0.94140625}, {"start": 438.41, "end": 438.63, "word": " right?", "probability": 0.849609375}, {"start": 438.73, "end": 439.01, "word": " Because", "probability": 0.9208984375}, {"start": 439.01, "end": 439.39, "word": " everyone", "probability": 0.94140625}, {"start": 439.39, "end": 439.71, "word": " knows", "probability": 0.8076171875}, {"start": 439.71, "end": 439.93, "word": " that", "probability": 0.93701171875}, {"start": 439.93, "end": 440.29, "word": " winter", "probability": 0.91943359375}, {"start": 440.29, "end": 440.65, "word": " is,", "probability": 0.94091796875}, {"start": 440.91, "end": 441.17, "word": " right,", "probability": 0.82666015625}, {"start": 441.21, "end": 441.35, "word": " is", "probability": 0.86962890625}, {"start": 441.35, "end": 441.47, "word": " a", "probability": 0.9990234375}, {"start": 441.47, "end": 441.73, "word": " form", "probability": 0.9072265625}, {"start": 441.73, "end": 442.05, "word": " of", "probability": 0.9716796875}, {"start": 442.05, "end": 442.51, "word": " death.", "probability": 0.97412109375}, {"start": 442.63, "end": 442.77, "word": " When", "probability": 0.89111328125}, {"start": 442.77, "end": 442.93, "word": " we", "probability": 0.962890625}, {"start": 442.93, "end": 443.31, "word": " become,", "probability": 0.87841796875}, {"start": 443.63, "end": 443.91, "word": " right,", "probability": 0.9091796875}, {"start": 444.33, "end": 444.57, "word": " okay,", "probability": 0.861328125}, {"start": 444.85, "end": 445.07, "word": " in", "probability": 0.94873046875}, {"start": 445.07, "end": 445.25, "word": " the", "probability": 0.92529296875}, {"start": 445.25, "end": 445.59, "word": " autumn", "probability": 0.96142578125}, {"start": 445.59, "end": 445.83, "word": " of", "probability": 0.96875}, {"start": 445.83, "end": 446.07, "word": " our", "probability": 0.9013671875}, {"start": 446.07, "end": 446.47, "word": " age,", "probability": 0.95166015625}, {"start": 446.61, "end": 446.69, "word": " it", "probability": 0.8623046875}, {"start": 446.69, "end": 446.87, "word": " means", "probability": 0.9306640625}, {"start": 446.87, "end": 447.03, "word": " that", "probability": 0.93603515625}, {"start": 447.03, "end": 447.17, "word": " we", "probability": 0.9521484375}, {"start": 447.17, "end": 447.37, "word": " are", "probability": 0.9443359375}, {"start": 447.37, "end": 447.73, "word": " what?", "probability": 0.91162109375}], "temperature": 1.0}, {"id": 21, "seek": 46485, "start": 448.65, "end": 464.85, "text": " We are old, right? And the mourning of our age, it means that we are young. You are like summer brave. Age is like winter burn, right? So we are exposed here to a number of similes. You know what's the meaning of a simile?", "tokens": [492, 366, 1331, 11, 558, 30, 400, 264, 42947, 295, 527, 3205, 11, 309, 1355, 300, 321, 366, 2037, 13, 509, 366, 411, 4266, 12653, 13, 16280, 307, 411, 6355, 5064, 11, 558, 30, 407, 321, 366, 9495, 510, 281, 257, 1230, 295, 1034, 4680, 13, 509, 458, 437, 311, 264, 3620, 295, 257, 1034, 794, 30], "avg_logprob": -0.21053340748466295, "compression_ratio": 1.4768211920529801, "no_speech_prob": 1.7285346984863281e-06, "words": [{"start": 448.65, "end": 448.87, "word": " We", "probability": 0.6806640625}, {"start": 448.87, "end": 449.03, "word": " are", "probability": 0.94287109375}, {"start": 449.03, "end": 449.67, "word": " old,", "probability": 0.93408203125}, {"start": 449.85, "end": 450.41, "word": " right?", "probability": 0.884765625}, {"start": 450.57, "end": 450.85, "word": " And", "probability": 0.88623046875}, {"start": 450.85, "end": 450.99, "word": " the", "probability": 0.88232421875}, {"start": 450.99, "end": 451.23, "word": " mourning", "probability": 0.7197265625}, {"start": 451.23, "end": 451.41, "word": " of", "probability": 0.96337890625}, {"start": 451.41, "end": 451.63, "word": " our", "probability": 0.90380859375}, {"start": 451.63, "end": 451.99, "word": " age,", "probability": 0.95361328125}, {"start": 452.07, "end": 452.13, "word": " it", "probability": 0.91845703125}, {"start": 452.13, "end": 452.31, "word": " means", "probability": 0.92724609375}, {"start": 452.31, "end": 452.47, "word": " that", "probability": 0.92578125}, {"start": 452.47, "end": 452.61, "word": " we", "probability": 0.9560546875}, {"start": 452.61, "end": 452.93, "word": " are", "probability": 0.947265625}, {"start": 452.93, "end": 453.63, "word": " young.", "probability": 0.9345703125}, {"start": 453.97, "end": 454.11, "word": " You", "probability": 0.853515625}, {"start": 454.11, "end": 454.31, "word": " are", "probability": 0.52734375}, {"start": 454.31, "end": 454.71, "word": " like", "probability": 0.8701171875}, {"start": 454.71, "end": 455.03, "word": " summer", "probability": 0.666015625}, {"start": 455.03, "end": 455.75, "word": " brave.", "probability": 0.7587890625}, {"start": 455.91, "end": 456.21, "word": " Age", "probability": 0.91455078125}, {"start": 456.21, "end": 456.37, "word": " is", "probability": 0.94091796875}, {"start": 456.37, "end": 456.63, "word": " like", "probability": 0.9384765625}, {"start": 456.63, "end": 457.01, "word": " winter", "probability": 0.92041015625}, {"start": 457.01, "end": 457.45, "word": " burn,", "probability": 0.324462890625}, {"start": 457.83, "end": 458.09, "word": " right?", "probability": 0.9130859375}, {"start": 458.49, "end": 458.65, "word": " So", "probability": 0.95068359375}, {"start": 458.65, "end": 458.93, "word": " we", "probability": 0.7431640625}, {"start": 458.93, "end": 459.97, "word": " are", "probability": 0.70751953125}, {"start": 459.97, "end": 460.65, "word": " exposed", "probability": 0.9326171875}, {"start": 460.65, "end": 461.07, "word": " here", "probability": 0.8623046875}, {"start": 461.07, "end": 461.53, "word": " to", "probability": 0.95849609375}, {"start": 461.53, "end": 461.67, "word": " a", "probability": 0.89599609375}, {"start": 461.67, "end": 461.97, "word": " number", "probability": 0.92724609375}, {"start": 461.97, "end": 462.39, "word": " of", "probability": 0.9716796875}, {"start": 462.39, "end": 463.45, "word": " similes.", "probability": 0.89599609375}, {"start": 463.81, "end": 463.91, "word": " You", "probability": 0.86181640625}, {"start": 463.91, "end": 463.99, "word": " know", "probability": 0.89453125}, {"start": 463.99, "end": 464.19, "word": " what's", "probability": 0.672119140625}, {"start": 464.19, "end": 464.25, "word": " the", "probability": 0.445068359375}, {"start": 464.25, "end": 464.35, "word": " meaning", "probability": 0.7783203125}, {"start": 464.35, "end": 464.45, "word": " of", "probability": 0.97265625}, {"start": 464.45, "end": 464.51, "word": " a", "probability": 0.83740234375}, {"start": 464.51, "end": 464.85, "word": " simile?", "probability": 0.969482421875}], "temperature": 1.0}, {"id": 22, "seek": 49308, "start": 465.48, "end": 493.08, "text": " Yeah, which doesn't reflect a kind of personal feelings. I mean William Shakespeare or the speaker is not involved in the experience. Can you guess the speaker in the poem? Is he old or young? Can you tell? How do you know? Do you have any clue which tells you that he is old or he is young? Yes.", "tokens": [865, 11, 597, 1177, 380, 5031, 257, 733, 295, 2973, 6640, 13, 286, 914, 6740, 22825, 420, 264, 8145, 307, 406, 3288, 294, 264, 1752, 13, 1664, 291, 2041, 264, 8145, 294, 264, 13065, 30, 1119, 415, 1331, 420, 2037, 30, 1664, 291, 980, 30, 1012, 360, 291, 458, 30, 1144, 291, 362, 604, 13602, 597, 5112, 291, 300, 415, 307, 1331, 420, 415, 307, 2037, 30, 1079, 13], "avg_logprob": -0.1025669673723834, "compression_ratio": 1.5714285714285714, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 465.48, "end": 465.8, "word": " Yeah,", "probability": 0.69873046875}, {"start": 466.02, "end": 466.64, "word": " which", "probability": 0.94775390625}, {"start": 466.64, "end": 467.14, "word": " doesn't", "probability": 0.9619140625}, {"start": 467.14, "end": 467.8, "word": " reflect", "probability": 0.97216796875}, {"start": 467.8, "end": 468.12, "word": " a", "probability": 0.98486328125}, {"start": 468.12, "end": 468.4, "word": " kind", "probability": 0.88623046875}, 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You can tell that old people are like the winter weather, can't you? Does that mean that you are old? Right? Right? We cannot decide. Right? I mean, his personal experience is not involved in the poem. We cannot identify whether the speaker in the poem or in this extract is actually old or young. Right? Okay?", "tokens": [1664, 286, 980, 300, 466, 300, 420, 406, 30, 509, 393, 980, 300, 1331, 561, 366, 411, 264, 6355, 5503, 11, 393, 380, 291, 30, 4402, 300, 914, 300, 291, 366, 1331, 30, 1779, 30, 1779, 30, 492, 2644, 4536, 13, 1779, 30, 286, 914, 11, 702, 2973, 1752, 307, 406, 3288, 294, 264, 13065, 13, 492, 2644, 5876, 1968, 264, 8145, 294, 264, 13065, 420, 294, 341, 8947, 307, 767, 1331, 420, 2037, 13, 1779, 30, 1033, 30], "avg_logprob": -0.14999999273568393, "compression_ratio": 1.6634615384615385, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 496.11, "end": 496.37, "word": " Can", "probability": 0.72021484375}, {"start": 496.37, "end": 496.61, "word": " I", "probability": 0.98095703125}, {"start": 496.61, "end": 496.85, "word": " tell", "probability": 0.89501953125}, {"start": 496.85, "end": 497.09, "word": " that", "probability": 0.73095703125}, {"start": 497.09, "end": 497.29, "word": " about", "probability": 0.8046875}, {"start": 497.29, "end": 497.55, "word": " 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But how does he feel regarding being old? What is his own experience in being young? We cannot identify because the speaker is an outside looker on the experience.", "tokens": [23543, 512, 1034, 4680, 597, 366, 2689, 293, 2570, 281, 1518, 13, 583, 577, 775, 415, 841, 8595, 885, 1331, 30, 708, 307, 702, 1065, 1752, 294, 885, 2037, 30, 492, 2644, 5876, 570, 264, 8145, 307, 364, 2380, 574, 260, 322, 264, 1752, 13], "avg_logprob": -0.13739809555851895, "compression_ratio": 1.4615384615384615, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 525.84, "end": 526.8, "word": " reflecting", "probability": 0.7861328125}, {"start": 526.8, "end": 527.68, "word": " some", "probability": 0.89599609375}, {"start": 527.68, "end": 528.18, "word": " similes", "probability": 0.7353515625}, {"start": 528.18, "end": 528.64, "word": " which", "probability": 0.861328125}, {"start": 528.64, "end": 528.9, "word": " are", "probability": 0.939453125}, {"start": 528.9, "end": 529.32, "word": " common", "probability": 0.8955078125}, {"start": 529.32, "end": 529.9, "word": " and", "probability": 0.92626953125}, {"start": 529.9, "end": 530.2, "word": " known", "probability": 0.7353515625}, {"start": 530.2, "end": 530.4, "word": " to", "probability": 0.96533203125}, {"start": 530.4, "end": 530.98, "word": " everyone.", "probability": 0.931640625}, {"start": 531.78, "end": 532.26, "word": " But", "probability": 0.625}, {"start": 532.26, "end": 532.58, "word": " how", "probability": 0.8984375}, {"start": 532.58, "end": 532.84, "word": " does", "probability": 0.9755859375}, {"start": 532.84, "end": 533.02, "word": " he", "probability": 0.9638671875}, {"start": 533.02, "end": 533.56, "word": " feel", "probability": 0.9736328125}, {"start": 533.56, "end": 535.72, "word": " regarding", "probability": 0.6572265625}, {"start": 535.72, "end": 536.28, "word": " being", "probability": 0.95068359375}, {"start": 536.28, "end": 536.82, "word": " old?", "probability": 0.92138671875}, {"start": 537.16, "end": 537.42, "word": " What", "probability": 0.8681640625}, {"start": 537.42, "end": 537.6, "word": " is", "probability": 0.9384765625}, {"start": 537.6, "end": 537.78, "word": " his", "probability": 0.96240234375}, {"start": 537.78, "end": 538.0, "word": " own", "probability": 0.90625}, {"start": 538.0, "end": 538.7, "word": " experience", "probability": 0.9111328125}, {"start": 538.7, "end": 538.98, "word": " in", "probability": 0.9140625}, {"start": 538.98, "end": 539.42, "word": " being", "probability": 0.955078125}, {"start": 539.42, "end": 540.28, "word": " young?", "probability": 0.92529296875}, {"start": 540.74, "end": 541.22, "word": " We", "probability": 0.93017578125}, {"start": 541.22, "end": 541.54, "word": " cannot", "probability": 0.88037109375}, {"start": 541.54, "end": 542.22, "word": " identify", "probability": 0.9375}, {"start": 542.22, "end": 543.16, "word": " because", "probability": 0.75}, {"start": 543.16, "end": 543.92, "word": " the", "probability": 0.908203125}, {"start": 543.92, "end": 544.52, "word": " speaker", "probability": 0.9111328125}, {"start": 544.52, "end": 545.04, "word": " is", "probability": 0.947265625}, {"start": 545.04, "end": 545.4, "word": " an", "probability": 0.96044921875}, {"start": 545.4, "end": 546.16, "word": " outside", "probability": 0.873046875}, {"start": 546.16, "end": 546.82, "word": " looker", "probability": 0.83447265625}, {"start": 546.82, "end": 547.26, "word": " on", "probability": 0.91552734375}, {"start": 547.26, "end": 547.42, "word": " the", "probability": 0.91162109375}, {"start": 547.42, "end": 548.1, "word": " experience.", "probability": 0.91748046875}], "temperature": 1.0}, {"id": 25, "seek": 56792, "start": 548.77, "end": 567.93, "text": " He's not involved in the experience, but he's what only a witness detached from the poetic experience. This is what we usually say, that the speaker or the persona is detached from the poetic experience. On the contrary, if we come to Samuel Coleridge,", "tokens": [634, 311, 406, 3288, 294, 264, 1752, 11, 457, 415, 311, 437, 787, 257, 7286, 42050, 490, 264, 41080, 1752, 13, 639, 307, 437, 321, 2673, 584, 11, 300, 264, 8145, 420, 264, 12184, 307, 42050, 490, 264, 41080, 1752, 13, 1282, 264, 19506, 11, 498, 321, 808, 281, 23036, 4004, 260, 3815, 11], "avg_logprob": -0.14396306763995778, "compression_ratio": 1.6217948717948718, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 548.77, "end": 549.11, "word": " He's", "probability": 0.708984375}, {"start": 549.11, "end": 549.33, "word": " not", "probability": 0.9482421875}, {"start": 549.33, "end": 549.85, "word": " involved", "probability": 0.88525390625}, {"start": 549.85, "end": 550.01, "word": " in", "probability": 0.947265625}, {"start": 550.01, "end": 550.11, "word": " the", "probability": 0.9150390625}, {"start": 550.11, "end": 550.51, "word": " experience,", "probability": 0.90869140625}, {"start": 550.71, "end": 550.75, "word": " but", "probability": 0.91796875}, {"start": 550.75, "end": 551.41, "word": " he's", "probability": 0.85400390625}, {"start": 551.41, "end": 551.93, "word": " what", "probability": 0.5869140625}, {"start": 551.93, "end": 552.51, "word": " only", "probability": 0.384521484375}, {"start": 552.51, "end": 552.75, "word": " a", "probability": 0.98046875}, {"start": 552.75, "end": 553.25, "word": " witness", "probability": 0.8427734375}, {"start": 553.25, "end": 554.17, "word": " detached", "probability": 0.8779296875}, {"start": 554.17, "end": 555.07, "word": " from", "probability": 0.88623046875}, {"start": 555.07, "end": 555.29, "word": " the", "probability": 0.89111328125}, {"start": 555.29, "end": 555.61, "word": " poetic", "probability": 0.96728515625}, {"start": 555.61, "end": 556.27, "word": " experience.", "probability": 0.9228515625}, {"start": 556.55, "end": 556.65, "word": " This", "probability": 0.90087890625}, {"start": 556.65, "end": 556.79, "word": " is", "probability": 0.947265625}, {"start": 556.79, "end": 556.93, "word": " what", "probability": 0.9482421875}, {"start": 556.93, "end": 557.09, "word": " we", "probability": 0.96435546875}, {"start": 557.09, "end": 557.41, "word": " usually", "probability": 0.8642578125}, {"start": 557.41, "end": 557.77, "word": " say,", "probability": 0.830078125}, {"start": 558.17, "end": 558.53, "word": " that", "probability": 0.9326171875}, {"start": 558.53, "end": 558.73, "word": " the", "probability": 0.91552734375}, {"start": 558.73, "end": 559.13, "word": " speaker", "probability": 0.8935546875}, {"start": 559.13, "end": 559.39, "word": " or", "probability": 0.908203125}, {"start": 559.39, "end": 559.57, "word": " the", "probability": 0.85546875}, {"start": 559.57, "end": 560.05, "word": " persona", "probability": 0.908203125}, {"start": 560.05, "end": 560.69, "word": " is", "probability": 0.9326171875}, {"start": 560.69, "end": 561.13, "word": " detached", "probability": 0.951171875}, {"start": 561.13, "end": 561.45, "word": " from", "probability": 0.88330078125}, {"start": 561.45, "end": 561.65, "word": " the", "probability": 0.84814453125}, {"start": 561.65, "end": 562.01, "word": " poetic", "probability": 0.95751953125}, {"start": 562.01, "end": 563.11, "word": " experience.", "probability": 0.9306640625}, {"start": 564.79, "end": 564.99, "word": " On", "probability": 0.95556640625}, {"start": 564.99, "end": 565.15, "word": " the", "probability": 0.9228515625}, {"start": 565.15, "end": 565.53, "word": " contrary,", "probability": 0.90771484375}, {"start": 566.03, "end": 566.27, "word": " if", "probability": 0.9501953125}, {"start": 566.27, "end": 566.39, "word": " we", "probability": 0.95849609375}, {"start": 566.39, "end": 566.65, "word": " come", "probability": 0.8779296875}, {"start": 566.65, "end": 566.87, "word": " to", "probability": 0.96826171875}, {"start": 566.87, "end": 567.25, "word": " Samuel", "probability": 0.92578125}, {"start": 567.25, "end": 567.93, "word": " Coleridge,", "probability": 0.908203125}], "temperature": 1.0}, {"id": 26, "seek": 59794, "start": 569.12, "end": 597.94, "text": " which has the same title, extract. When he starts here, when I was young, right? Does he care about what does it mean to be old? He doesn't care about what does it mean to be old. He doesn't care what does it mean to be young. All what he cares about is to talk about his own personal experience. 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595.78, "end": 595.96, "word": " the", "probability": 0.74072265625}, {"start": 595.96, "end": 596.28, "word": " persona", "probability": 0.908203125}, {"start": 596.28, "end": 596.58, "word": " now", "probability": 0.94091796875}, {"start": 596.58, "end": 597.0, "word": " is", "probability": 0.94384765625}, {"start": 597.0, "end": 597.94, "word": " old.", "probability": 0.351806640625}], "temperature": 1.0}, {"id": 27, "seek": 61073, "start": 598.87, "end": 610.73, "text": " I can identify directly that the speaker is old. Why? Because he says, when I was young, which means that he is no longer young. When I was young.", "tokens": [286, 393, 5876, 3838, 300, 264, 8145, 307, 1331, 13, 1545, 30, 1436, 415, 1619, 11, 562, 286, 390, 2037, 11, 597, 1355, 300, 415, 307, 572, 2854, 2037, 13, 1133, 286, 390, 2037, 13], "avg_logprob": -0.1663411429358853, "compression_ratio": 1.3008849557522124, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 598.87, "end": 599.01, "word": " I", "probability": 0.9091796875}, {"start": 599.01, "end": 599.19, "word": " can", "probability": 0.9462890625}, {"start": 599.19, "end": 599.95, "word": " identify", "probability": 0.91455078125}, {"start": 599.95, "end": 600.85, "word": " directly", "probability": 0.85986328125}, {"start": 600.85, "end": 601.51, "word": " that", "probability": 0.92041015625}, {"start": 601.51, "end": 601.77, "word": " the", "probability": 0.9111328125}, {"start": 601.77, "end": 602.15, "word": " speaker", "probability": 0.90185546875}, {"start": 602.15, "end": 602.63, "word": " is", "probability": 0.955078125}, {"start": 602.63, "end": 603.25, "word": " old.", "probability": 0.9169921875}, {"start": 603.59, "end": 603.69, "word": " Why?", "probability": 0.8935546875}, {"start": 603.81, "end": 604.07, "word": " Because", "probability": 0.92724609375}, {"start": 604.07, "end": 604.25, "word": " he", "probability": 0.9462890625}, {"start": 604.25, "end": 604.61, "word": " says,", "probability": 0.8642578125}, {"start": 604.71, "end": 605.05, "word": " when", "probability": 0.40869140625}, {"start": 605.05, "end": 605.29, "word": " I", "probability": 0.99560546875}, {"start": 605.29, "end": 605.69, "word": " was", "probability": 0.9599609375}, {"start": 605.69, "end": 606.37, "word": " young,", "probability": 0.92138671875}, {"start": 606.51, "end": 606.61, "word": " which", "probability": 0.94580078125}, {"start": 606.61, "end": 606.83, "word": " means", "probability": 0.94140625}, {"start": 606.83, "end": 607.03, "word": " that", "probability": 0.91650390625}, {"start": 607.03, "end": 607.19, "word": " he", "probability": 0.96142578125}, {"start": 607.19, "end": 607.31, "word": " is", "probability": 0.7861328125}, {"start": 607.31, "end": 607.45, "word": " no", "probability": 0.95361328125}, {"start": 607.45, "end": 607.81, "word": " longer", "probability": 0.93212890625}, {"start": 607.81, "end": 608.91, "word": " young.", "probability": 0.876953125}, {"start": 609.21, "end": 609.77, "word": " When", "probability": 0.50732421875}, {"start": 609.77, "end": 609.97, "word": " I", "probability": 0.99755859375}, {"start": 609.97, "end": 610.33, "word": " was", "probability": 0.96044921875}, {"start": 610.33, "end": 610.73, "word": " young.", "probability": 0.94873046875}], "temperature": 1.0}, {"id": 28, "seek": 63779, "start": 612.58, "end": 637.8, "text": " The word AH, this one, expression of what? Not remorse, right? Not only remorse, but actually pain as well, right? Feeling loss, that he lost something which is valuable, right, to him, which is with, what is this? Expression of what? Expression of feelings of?", "tokens": [440, 1349, 25888, 11, 341, 472, 11, 6114, 295, 437, 30, 1726, 890, 18699, 11, 558, 30, 1726, 787, 890, 18699, 11, 457, 767, 1822, 382, 731, 11, 558, 30, 29945, 4470, 11, 300, 415, 2731, 746, 597, 307, 8263, 11, 558, 11, 281, 796, 11, 597, 307, 365, 11, 437, 307, 341, 30, 21391, 2775, 295, 437, 30, 21391, 2775, 295, 6640, 295, 30], "avg_logprob": -0.22952177533597656, "compression_ratio": 1.6375, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 612.58, "end": 612.78, "word": " The", "probability": 0.6748046875}, {"start": 612.78, "end": 613.02, "word": " word", "probability": 0.93115234375}, {"start": 613.02, "end": 613.56, "word": " AH,", "probability": 0.1395263671875}, {"start": 614.0, "end": 614.18, "word": " this", "probability": 0.90185546875}, {"start": 614.18, "end": 614.38, "word": " one,", "probability": 0.9248046875}, {"start": 614.98, "end": 615.38, "word": " expression", "probability": 0.77490234375}, {"start": 615.38, "end": 615.9, "word": " of", "probability": 0.974609375}, {"start": 615.9, "end": 616.3, "word": " what?", "probability": 0.9560546875}, {"start": 616.62, "end": 617.2, "word": " Not", "probability": 0.9462890625}, {"start": 617.2, "end": 617.78, "word": " remorse,", "probability": 0.944091796875}, {"start": 618.56, "end": 618.82, "word": " right?", "probability": 0.8056640625}, {"start": 619.22, "end": 619.82, "word": " Not", "probability": 0.9619140625}, {"start": 619.82, "end": 620.1, "word": " only", "probability": 0.92724609375}, {"start": 620.1, "end": 620.58, "word": " remorse,", "probability": 0.9560546875}, {"start": 620.74, "end": 620.88, "word": " but", "probability": 0.92529296875}, {"start": 620.88, "end": 621.32, "word": " actually", "probability": 0.89794921875}, {"start": 621.32, "end": 621.82, "word": " pain", "probability": 0.91259765625}, {"start": 621.82, "end": 622.02, "word": " as", "probability": 0.9169921875}, {"start": 622.02, "end": 622.3, "word": " well,", "probability": 0.94482421875}, {"start": 622.8, "end": 623.1, "word": " right?", "probability": 0.89111328125}, {"start": 623.34, "end": 623.88, "word": " Feeling", "probability": 0.92236328125}, {"start": 623.88, "end": 624.64, "word": " loss,", "probability": 0.6142578125}, {"start": 625.24, "end": 625.5, "word": " that", "probability": 0.939453125}, {"start": 625.5, "end": 625.66, "word": " he", "probability": 0.966796875}, {"start": 625.66, "end": 625.96, "word": " lost", "probability": 0.89111328125}, {"start": 625.96, "end": 626.6, "word": " something", "probability": 0.87158203125}, {"start": 626.6, "end": 627.14, "word": " which", "probability": 0.8232421875}, {"start": 627.14, "end": 627.4, "word": " is", "probability": 0.947265625}, {"start": 627.4, "end": 628.08, "word": " valuable,", "probability": 0.861328125}, {"start": 628.42, "end": 628.84, "word": " right,", "probability": 0.91455078125}, {"start": 629.0, "end": 629.34, "word": " to", "probability": 0.9658203125}, {"start": 629.34, "end": 629.6, "word": " him,", "probability": 0.92724609375}, {"start": 630.02, "end": 630.2, "word": " which", "probability": 0.94580078125}, {"start": 630.2, "end": 630.46, "word": " is", "probability": 0.9482421875}, {"start": 630.46, "end": 630.74, "word": " with,", "probability": 0.5869140625}, {"start": 630.88, "end": 631.02, "word": " what", "probability": 0.93701171875}, {"start": 631.02, "end": 631.18, "word": " is", "probability": 0.94091796875}, {"start": 631.18, "end": 631.38, "word": " this?", "probability": 0.935546875}, {"start": 631.64, "end": 632.16, "word": " Expression", "probability": 0.86962890625}, {"start": 632.16, "end": 632.4, "word": " of", "probability": 0.9697265625}, {"start": 632.4, "end": 632.62, "word": " what?", "probability": 0.93115234375}, {"start": 635.86, "end": 636.46, "word": " Expression", "probability": 0.873291015625}, {"start": 636.46, "end": 636.72, "word": " of", "probability": 0.96435546875}, {"start": 636.72, "end": 637.26, "word": " feelings", "probability": 0.943359375}, {"start": 637.26, "end": 637.8, "word": " of?", "probability": 0.58837890625}], "temperature": 1.0}, {"id": 29, "seek": 66513, "start": 638.43, "end": 665.13, "text": " Feelings. Feelings of what? Of loss, of remorse, of pain, which tells us, right, he here first, he used the I, right, which shows that he is subjective. Also, he's using this expression, which tells us that the persona is feeling the difference between being young and being old. When I was young, woeful when.", "tokens": [14113, 1109, 13, 14113, 1109, 295, 437, 30, 2720, 4470, 11, 295, 890, 18699, 11, 295, 1822, 11, 597, 5112, 505, 11, 558, 11, 415, 510, 700, 11, 415, 1143, 264, 286, 11, 558, 11, 597, 3110, 300, 415, 307, 25972, 13, 2743, 11, 415, 311, 1228, 341, 6114, 11, 597, 5112, 505, 300, 264, 12184, 307, 2633, 264, 2649, 1296, 885, 2037, 293, 885, 1331, 13, 1133, 286, 390, 2037, 11, 6020, 68, 906, 562, 13], "avg_logprob": -0.17067307176498267, "compression_ratio": 1.6368421052631579, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 638.43, "end": 639.05, "word": " Feelings.", "probability": 0.851318359375}, {"start": 639.35, "end": 640.03, "word": " Feelings", "probability": 0.974853515625}, {"start": 640.03, "end": 640.21, "word": " of", "probability": 0.9677734375}, {"start": 640.21, "end": 640.51, "word": " what?", "probability": 0.947265625}, {"start": 640.99, "end": 641.37, "word": " Of", "probability": 0.9619140625}, {"start": 641.37, 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{"start": 653.67, "end": 654.03, "word": " using", "probability": 0.93115234375}, {"start": 654.03, "end": 654.43, "word": " this", "probability": 0.94580078125}, {"start": 654.43, "end": 655.15, "word": " expression,", "probability": 0.888671875}, {"start": 655.43, "end": 655.59, "word": " which", "probability": 0.94921875}, {"start": 655.59, "end": 655.81, "word": " tells", "probability": 0.8232421875}, {"start": 655.81, "end": 656.09, "word": " us", "probability": 0.93896484375}, {"start": 656.09, "end": 656.31, "word": " that", "probability": 0.93115234375}, {"start": 656.31, "end": 656.59, "word": " the", "probability": 0.9130859375}, {"start": 656.59, "end": 657.11, "word": " persona", "probability": 0.90869140625}, {"start": 657.11, "end": 657.71, "word": " is", "probability": 0.94921875}, {"start": 657.71, "end": 658.25, "word": " feeling", "probability": 0.89892578125}, {"start": 658.25, "end": 658.53, "word": " the", "probability": 0.9091796875}, {"start": 658.53, "end": 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Wu for when. That this is what he really, right? When here, right? Okay, it refers to what? When I was young, right? Okay. What does it mean when I was young?", "tokens": [440, 2020, 295, 17287, 11, 558, 30, 17287, 337, 562, 13, 663, 341, 307, 437, 415, 534, 11, 558, 30, 1133, 510, 11, 558, 30, 1033, 11, 309, 14942, 281, 437, 30, 1133, 286, 390, 2037, 11, 558, 30, 1033, 13, 708, 775, 309, 914, 562, 286, 390, 2037, 30], "avg_logprob": -0.2498468055444605, "compression_ratio": 1.5, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 666.81, "end": 667.05, "word": " The", "probability": 0.59716796875}, {"start": 667.05, "end": 667.43, "word": " sense", "probability": 0.85693359375}, {"start": 667.43, "end": 667.75, "word": " of", "probability": 0.9755859375}, {"start": 667.75, "end": 668.17, "word": " Wu,", "probability": 0.143798828125}, {"start": 669.51, "end": 669.99, "word": " right?", "probability": 0.7138671875}, {"start": 670.49, "end": 670.67, "word": " Wu", "probability": 0.76171875}, {"start": 670.67, "end": 671.01, "word": " for", "probability": 0.64208984375}, {"start": 671.01, "end": 671.37, "word": " when.", "probability": 0.74853515625}, {"start": 673.15, "end": 673.83, "word": " That", "probability": 0.319091796875}, {"start": 673.83, "end": 675.57, "word": " this", "probability": 0.9345703125}, {"start": 675.57, "end": 675.73, "word": " is", "probability": 0.94140625}, {"start": 675.73, "end": 675.93, "word": " what", "probability": 0.94189453125}, {"start": 675.93, "end": 676.11, "word": " he", "probability": 0.95556640625}, {"start": 676.11, "end": 676.51, "word": " really,", "probability": 0.89501953125}, {"start": 676.95, "end": 677.15, "word": " right?", "probability": 0.7119140625}, {"start": 677.35, "end": 677.67, "word": " When", "probability": 0.74951171875}, {"start": 677.67, "end": 678.17, "word": " here,", "probability": 0.6796875}, {"start": 678.67, "end": 679.05, "word": " right?", "probability": 0.84130859375}, {"start": 679.47, "end": 679.69, "word": " Okay,", "probability": 0.7568359375}, {"start": 679.71, "end": 679.89, "word": " it", "probability": 0.94189453125}, {"start": 679.89, "end": 680.23, "word": " refers", "probability": 0.89453125}, {"start": 680.23, "end": 680.43, "word": " to", "probability": 0.9716796875}, {"start": 680.43, "end": 680.73, "word": " what?", "probability": 0.94873046875}, {"start": 681.09, "end": 681.43, "word": " When", "probability": 0.89599609375}, {"start": 681.43, "end": 681.77, "word": " I", "probability": 0.99658203125}, {"start": 681.77, "end": 682.27, "word": " was", "probability": 0.9580078125}, {"start": 682.27, "end": 682.91, "word": " young,", "probability": 0.92333984375}, {"start": 683.67, "end": 683.99, "word": " right?", "probability": 0.904296875}, {"start": 684.43, "end": 685.09, "word": " Okay.", "probability": 0.8369140625}, {"start": 685.85, "end": 685.99, "word": " What", "probability": 0.8916015625}, {"start": 685.99, "end": 686.17, "word": " does", "probability": 0.978515625}, {"start": 686.17, "end": 686.29, "word": " it", "probability": 0.9580078125}, {"start": 686.29, "end": 686.45, "word": " mean", "probability": 0.96142578125}, {"start": 686.45, "end": 686.59, "word": " when", "probability": 0.73046875}, {"start": 686.59, "end": 686.71, "word": " I", "probability": 0.99169921875}, {"start": 686.71, "end": 686.91, "word": " was", "probability": 0.95751953125}, {"start": 686.91, "end": 687.13, "word": " young?", "probability": 0.95361328125}], "temperature": 1.0}, {"id": 31, "seek": 70321, "start": 688.43, "end": 703.21, "text": " Right? Yeah. Okay. Which means that the past, which is when I was young, the past and I feeling woo regarding the past that I lost in which I was young, happy, beautiful, right? Okay.", "tokens": [1779, 30, 865, 13, 1033, 13, 3013, 1355, 300, 264, 1791, 11, 597, 307, 562, 286, 390, 2037, 11, 264, 1791, 293, 286, 2633, 21657, 8595, 264, 1791, 300, 286, 2731, 294, 597, 286, 390, 2037, 11, 2055, 11, 2238, 11, 558, 30, 1033, 13], "avg_logprob": -0.20635190217391305, "compression_ratio": 1.426356589147287, "no_speech_prob": 1.0967254638671875e-05, "words": [{"start": 688.43, "end": 688.81, "word": " Right?", "probability": 0.650390625}, {"start": 689.03, "end": 689.31, "word": " Yeah.", "probability": 0.89013671875}, {"start": 689.81, "end": 690.05, "word": " Okay.", "probability": 0.79296875}, {"start": 690.47, "end": 690.61, "word": " Which", "probability": 0.83154296875}, {"start": 690.61, "end": 690.85, "word": " means", "probability": 0.939453125}, {"start": 690.85, "end": 691.01, "word": " that", "probability": 0.91357421875}, {"start": 691.01, "end": 691.21, "word": " the", "probability": 0.8427734375}, {"start": 691.21, "end": 691.59, "word": " past,", "probability": 0.85498046875}, {"start": 691.75, "end": 691.83, "word": " which", "probability": 0.94482421875}, {"start": 691.83, "end": 692.11, "word": " is", "probability": 0.93896484375}, {"start": 692.11, "end": 692.47, "word": " when", "probability": 0.81884765625}, {"start": 692.47, "end": 692.71, "word": " I", "probability": 0.9970703125}, {"start": 692.71, "end": 692.97, "word": " was", "probability": 0.95751953125}, {"start": 692.97, "end": 693.25, "word": " young,", "probability": 0.9501953125}, {"start": 693.53, "end": 693.65, "word": " the", "probability": 0.91552734375}, {"start": 693.65, "end": 693.99, "word": " past", "probability": 0.8896484375}, {"start": 693.99, "end": 694.47, "word": " and", "probability": 0.460205078125}, {"start": 694.47, "end": 694.69, "word": " I", "probability": 0.97900390625}, {"start": 694.69, "end": 695.19, "word": " feeling", "probability": 0.583984375}, {"start": 695.19, "end": 695.55, "word": " woo", "probability": 0.3701171875}, {"start": 695.55, "end": 696.37, "word": " regarding", "probability": 0.7177734375}, {"start": 696.37, "end": 696.79, "word": " the", "probability": 0.9208984375}, {"start": 696.79, "end": 697.07, "word": " past", "probability": 0.8984375}, {"start": 697.07, "end": 697.33, "word": " that", "probability": 0.935546875}, {"start": 697.33, "end": 697.51, "word": " I", "probability": 0.99853515625}, {"start": 697.51, "end": 697.83, "word": " lost", "probability": 0.88427734375}, {"start": 697.83, "end": 698.15, "word": " in", "probability": 0.7451171875}, {"start": 698.15, "end": 698.33, "word": " which", "probability": 0.94873046875}, {"start": 698.33, "end": 698.51, "word": " I", "probability": 0.998046875}, {"start": 698.51, "end": 698.97, "word": " was", "probability": 0.95703125}, {"start": 698.97, "end": 699.85, "word": " young,", "probability": 0.828125}, {"start": 700.33, "end": 700.73, "word": " happy,", "probability": 0.9248046875}, {"start": 701.11, "end": 701.57, "word": " beautiful,", "probability": 0.9609375}, {"start": 701.95, "end": 702.35, "word": " right?", "probability": 0.9130859375}, {"start": 702.73, "end": 703.21, "word": " Okay.", "probability": 0.8759765625}], "temperature": 1.0}, {"id": 32, "seek": 73243, "start": 704.29, "end": 732.43, "text": " Again, he starts with the same thing, to indicate that what is most important to him is his own experience, his attachment to the poetic experience, more important than anything else. For the change, bit twixt now and then, right? I feel this woo, the one that I explained here, right? Why? Because I can feel the change between now", "tokens": [3764, 11, 415, 3719, 365, 264, 912, 551, 11, 281, 13330, 300, 437, 307, 881, 1021, 281, 796, 307, 702, 1065, 1752, 11, 702, 19431, 281, 264, 41080, 1752, 11, 544, 1021, 813, 1340, 1646, 13, 1171, 264, 1319, 11, 857, 683, 72, 734, 586, 293, 550, 11, 558, 30, 286, 841, 341, 21657, 11, 264, 472, 300, 286, 8825, 510, 11, 558, 30, 1545, 30, 1436, 286, 393, 841, 264, 1319, 1296, 586], "avg_logprob": -0.16468749602635702, "compression_ratio": 1.6485148514851484, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 704.29, "end": 704.71, "word": " Again,", "probability": 0.853515625}, {"start": 704.95, "end": 705.07, "word": " he", "probability": 0.9560546875}, {"start": 705.07, "end": 705.37, "word": " starts", "probability": 0.88818359375}, {"start": 705.37, "end": 705.55, "word": " with", "probability": 0.90283203125}, {"start": 705.55, "end": 705.71, "word": " the", "probability": 0.91259765625}, {"start": 705.71, "end": 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So why do I feel this woo? Because I can feel that change between, Betwixt means between, right, being old now and then when I was.", "tokens": [597, 307, 885, 1331, 293, 550, 562, 286, 390, 13, 407, 983, 360, 286, 841, 341, 21657, 30, 1436, 286, 393, 841, 300, 1319, 1296, 11, 6279, 6253, 734, 1355, 1296, 11, 558, 11, 885, 1331, 586, 293, 550, 562, 286, 390, 13], "avg_logprob": -0.2705965888771144, "compression_ratio": 1.4700854700854702, "no_speech_prob": 1.0132789611816406e-06, "words": [{"start": 732.85, "end": 733.15, "word": " which", "probability": 0.58154296875}, {"start": 733.15, "end": 733.35, "word": " is", "probability": 0.943359375}, {"start": 733.35, "end": 733.79, "word": " being", "probability": 0.9248046875}, {"start": 733.79, "end": 734.59, "word": " old", "probability": 0.818359375}, {"start": 734.59, "end": 735.15, "word": " and", "probability": 0.599609375}, {"start": 735.15, "end": 735.51, "word": " then", "probability": 0.8642578125}, {"start": 735.51, "end": 735.91, "word": " when", "probability": 0.84619140625}, {"start": 735.91, "end": 736.11, "word": " I", "probability": 0.982421875}, {"start": 736.11, "end": 736.55, "word": " was.", "probability": 0.95654296875}, {"start": 737.11, "end": 737.43, "word": " So", "probability": 0.91455078125}, {"start": 737.43, "end": 737.77, "word": " why", "probability": 0.79345703125}, {"start": 737.77, "end": 738.03, "word": " do", "probability": 0.96533203125}, {"start": 738.03, "end": 738.43, "word": " I", "probability": 0.99267578125}, {"start": 738.43, "end": 738.97, "word": " feel", "probability": 0.9658203125}, {"start": 738.97, "end": 739.51, "word": " this", "probability": 0.94970703125}, {"start": 739.51, "end": 739.89, "word": " woo?", "probability": 0.3798828125}, {"start": 740.99, "end": 741.65, "word": " Because", "probability": 0.9111328125}, {"start": 741.65, "end": 742.15, "word": " I", "probability": 0.99560546875}, {"start": 742.15, "end": 742.73, "word": " can", "probability": 0.953125}, {"start": 742.73, "end": 743.69, "word": " feel", "probability": 0.97265625}, {"start": 743.69, "end": 744.19, "word": " that", "probability": 0.669921875}, {"start": 744.19, "end": 744.83, "word": " change", "probability": 0.88720703125}, {"start": 744.83, "end": 745.69, "word": " between,", "probability": 0.84716796875}, {"start": 745.79, "end": 746.07, "word": " Betwixt", "probability": 0.5784505208333334}, {"start": 746.07, "end": 746.39, "word": " means", "probability": 0.90576171875}, {"start": 746.39, "end": 747.17, "word": " between,", "probability": 0.5556640625}, {"start": 747.25, "end": 747.69, "word": " right,", "probability": 0.66162109375}, {"start": 748.07, "end": 748.57, "word": " being", "probability": 0.94580078125}, {"start": 748.57, "end": 749.81, "word": " old", "probability": 0.92724609375}, {"start": 749.81, "end": 750.37, "word": " now", "probability": 0.94384765625}, {"start": 750.37, "end": 751.21, "word": " and", "probability": 0.87158203125}, {"start": 751.21, "end": 752.03, "word": " then", "probability": 0.8544921875}, {"start": 752.03, "end": 752.47, "word": " when", "probability": 0.9150390625}, {"start": 752.47, "end": 752.69, "word": " I", "probability": 0.99755859375}, {"start": 752.69, "end": 753.19, "word": " was.", "probability": 0.95458984375}], "temperature": 1.0}, {"id": 34, "seek": 77931, "start": 754.45, "end": 779.31, "text": " Young. So here he is not talking about how it is to be young and how it is to be old. No, not at all. He talks about his own feelings, the difference that he feels right between now and then. This breathing house is not built with hands. This breathing house which has the heart.", "tokens": [8160, 13, 407, 510, 415, 307, 406, 1417, 466, 577, 309, 307, 281, 312, 2037, 293, 577, 309, 307, 281, 312, 1331, 13, 883, 11, 406, 412, 439, 13, 634, 6686, 466, 702, 1065, 6640, 11, 264, 2649, 300, 415, 3417, 558, 1296, 586, 293, 550, 13, 639, 9570, 1782, 307, 406, 3094, 365, 2377, 13, 639, 9570, 1782, 597, 575, 264, 1917, 13], "avg_logprob": -0.17487980769230768, "compression_ratio": 1.6666666666666667, "no_speech_prob": 8.940696716308594e-07, "words": [{"start": 754.45, "end": 755.13, "word": " Young.", "probability": 0.44091796875}, {"start": 755.85, "end": 756.11, "word": " So", "probability": 0.802734375}, {"start": 756.11, "end": 756.47, "word": " here", "probability": 0.5830078125}, {"start": 756.47, "end": 756.63, "word": " he", "probability": 0.71337890625}, {"start": 756.63, "end": 756.75, "word": " is", "probability": 0.509765625}, {"start": 756.75, "end": 756.97, "word": " not", "probability": 0.9482421875}, {"start": 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You are no longer here.", "tokens": [2731, 300, 949, 11, 300, 1273, 11, 558, 11, 597, 5112, 385, 341, 1273, 11, 341, 949, 11, 5112, 385, 437, 30, 509, 366, 572, 2854, 510, 13], "avg_logprob": -0.27155172413793105, "compression_ratio": 1.302325581395349, "no_speech_prob": 1.3709068298339844e-06, "words": [{"start": 867.22, "end": 867.8, "word": " lost", "probability": 0.388671875}, {"start": 867.8, "end": 868.48, "word": " that", "probability": 0.84521484375}, {"start": 868.48, "end": 869.0, "word": " before,", "probability": 0.845703125}, {"start": 869.32, "end": 869.52, "word": " that", "probability": 0.9345703125}, {"start": 869.52, "end": 869.94, "word": " ear,", "probability": 0.57958984375}, {"start": 870.36, "end": 870.62, "word": " right,", "probability": 0.54296875}, {"start": 871.08, "end": 871.3, "word": " which", "probability": 0.95068359375}, {"start": 871.3, "end": 871.7, "word": " tells", "probability": 0.83642578125}, {"start": 871.7, "end": 871.98, "word": " me", "probability": 0.9599609375}, {"start": 871.98, "end": 872.74, "word": " this", "probability": 0.8984375}, {"start": 872.74, "end": 873.12, "word": " ear,", "probability": 0.8095703125}, {"start": 873.7, "end": 873.86, "word": " this", "probability": 0.9404296875}, {"start": 873.86, "end": 874.24, "word": " before,", "probability": 0.87255859375}, {"start": 874.56, "end": 874.78, "word": " tells", "probability": 0.81591796875}, {"start": 874.78, "end": 874.96, "word": " me", "probability": 0.95751953125}, {"start": 874.96, "end": 875.26, "word": " what?", "probability": 0.91748046875}, {"start": 875.74, "end": 875.88, "word": " You", "probability": 0.81591796875}, {"start": 875.88, "end": 876.12, "word": " are", "probability": 0.69189453125}, {"start": 876.12, "end": 876.58, "word": " no", "probability": 0.94677734375}, {"start": 876.58, "end": 877.02, "word": " longer", "probability": 0.93310546875}, {"start": 877.02, "end": 878.02, "word": " here.", "probability": 0.85205078125}], "temperature": 1.0}, {"id": 39, "seek": 90995, "start": 881.19, "end": 909.95, "text": " Okay, so you feel here, right, that this man is expressing himself, his feelings, his subjectivity, his individualism. Does he care about what does it mean to be old? No. Does he care about what it means to be young? No. He cares about how he feels when he's young and how he feels when he is old. 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All right. I hate William Shakespeare. It doesn't mean that William Shakespeare is not excellent. No. But the speaker, we are talking about a persona. We are not talking about William Shakespeare. 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Subjective, portrait, while this one is called what? Objective, right? Portrait, right? Here detached from the poetic experience. This one is attached to the poetic experience. This one is involved in the feelings. This one is what? Outside locker on the outside, right? Right on the poetic experience.", "tokens": [8511, 1020, 488, 11, 17126, 13, 8511, 1020, 488, 11, 17126, 11, 1339, 341, 472, 307, 1219, 437, 30, 24753, 488, 11, 558, 30, 6733, 8645, 11, 558, 30, 1692, 42050, 490, 264, 41080, 1752, 13, 639, 472, 307, 8570, 281, 264, 41080, 1752, 13, 639, 472, 307, 3288, 294, 264, 6640, 13, 639, 472, 307, 437, 30, 28218, 25707, 322, 264, 2380, 11, 558, 30, 1779, 322, 264, 41080, 1752, 13], "avg_logprob": -0.1803296298196871, "compression_ratio": 2.0440251572327046, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 933.77, "end": 934.37, "word": " Subjective,", "probability": 0.9064127604166666}, {"start": 934.69, "end": 934.97, "word": " portrait.", "probability": 0.58935546875}, {"start": 935.33, "end": 935.93, "word": " Subjective,", "probability": 0.9488932291666666}, {"start": 936.31, "end": 936.69, "word": " portrait,", "probability": 0.931640625}, {"start": 937.05, "end": 937.29, "word": " while", "probability": 0.9345703125}, {"start": 937.29, "end": 937.53, "word": " this", "probability": 0.94580078125}, {"start": 937.53, "end": 937.71, "word": " one", "probability": 0.92431640625}, {"start": 937.71, "end": 937.95, "word": " is", "probability": 0.9453125}, {"start": 937.95, "end": 938.23, "word": " called", "probability": 0.693359375}, {"start": 938.23, "end": 938.59, "word": " what?", "probability": 0.91796875}, {"start": 939.25, "end": 939.85, "word": " Objective,", "probability": 0.923583984375}, {"start": 940.21, "end": 940.59, "word": " right?", "probability": 0.7353515625}, {"start": 941.11, "end": 941.41, "word": " Portrait,", "probability": 0.937744140625}, {"start": 941.73, "end": 942.03, "word": " right?", "probability": 0.91943359375}, {"start": 942.39, "end": 942.69, "word": " Here", "probability": 0.83447265625}, {"start": 942.69, "end": 943.33, "word": " detached", "probability": 0.56103515625}, {"start": 943.33, "end": 943.61, "word": " from", "probability": 0.85888671875}, {"start": 943.61, "end": 943.81, "word": " the", "probability": 0.92431640625}, {"start": 943.81, "end": 944.07, "word": " poetic", "probability": 0.94287109375}, {"start": 944.07, "end": 944.61, "word": " experience.", "probability": 0.90771484375}, {"start": 944.85, "end": 944.93, "word": " This", "probability": 0.90380859375}, {"start": 944.93, "end": 945.09, "word": " one", "probability": 0.92724609375}, {"start": 945.09, "end": 945.35, "word": " is", "probability": 0.94873046875}, {"start": 945.35, "end": 945.97, "word": " attached", "probability": 0.79052734375}, {"start": 945.97, "end": 946.13, "word": " to", "probability": 0.84130859375}, {"start": 946.13, "end": 946.25, "word": " the", "probability": 0.921875}, {"start": 946.25, "end": 946.51, "word": " poetic", "probability": 0.943359375}, {"start": 946.51, "end": 947.03, "word": " experience.", "probability": 0.91650390625}, {"start": 947.37, "end": 947.57, "word": " This", "probability": 0.90771484375}, {"start": 947.57, "end": 947.71, "word": " one", "probability": 0.92529296875}, {"start": 947.71, "end": 947.89, "word": " is", "probability": 0.94775390625}, {"start": 947.89, "end": 948.71, "word": " involved", "probability": 0.86083984375}, {"start": 948.71, "end": 949.05, "word": " in", "probability": 0.9453125}, {"start": 949.05, "end": 949.17, "word": " the", "probability": 0.92236328125}, {"start": 949.17, "end": 949.45, "word": " feelings.", "probability": 0.94873046875}, {"start": 949.81, "end": 949.97, "word": " This", "probability": 0.90283203125}, {"start": 949.97, "end": 950.19, "word": " one", "probability": 0.921875}, {"start": 950.19, "end": 950.51, "word": " is", "probability": 0.9462890625}, {"start": 950.51, "end": 950.81, "word": " what?", "probability": 0.77392578125}, {"start": 951.07, "end": 951.55, "word": " Outside", "probability": 0.82666015625}, {"start": 951.55, "end": 952.03, "word": " locker", "probability": 0.82861328125}, {"start": 952.03, "end": 952.93, "word": " on", "probability": 0.493408203125}, {"start": 952.93, "end": 953.05, "word": " the", "probability": 0.92333984375}, {"start": 953.05, "end": 953.35, "word": " outside,", "probability": 0.467041015625}, {"start": 953.59, "end": 953.81, "word": " right?", "probability": 0.787109375}, {"start": 954.37, "end": 954.97, "word": " Right", "probability": 0.60205078125}, {"start": 954.97, "end": 955.63, "word": " on", "probability": 0.48681640625}, {"start": 955.63, "end": 955.87, "word": " the", "probability": 0.91552734375}, {"start": 955.87, "end": 956.31, "word": " poetic", "probability": 0.95703125}, {"start": 956.31, "end": 956.89, "word": " experience.", "probability": 0.91357421875}], "temperature": 1.0}, {"id": 42, "seek": 98124, "start": 961.76, "end": 981.24, "text": " What is the conclusion? That romantics rejected all objective poetry that preceded them. The objectivity that dominated the neoclassical period. The neoclassical period.", "tokens": [708, 307, 264, 10063, 30, 663, 7438, 45298, 15749, 439, 10024, 15155, 300, 16969, 292, 552, 13, 440, 2657, 4253, 300, 23755, 264, 408, 905, 14549, 804, 2896, 13, 440, 408, 905, 14549, 804, 2896, 13], "avg_logprob": -0.17240287001068527, "compression_ratio": 1.4912280701754386, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 961.76, "end": 962.16, "word": " What", "probability": 0.6259765625}, {"start": 962.16, "end": 962.64, "word": " is", "probability": 0.94482421875}, {"start": 962.64, "end": 963.04, "word": " the", "probability": 0.91162109375}, {"start": 963.04, "end": 963.42, "word": " conclusion?", "probability": 0.90283203125}, {"start": 965.96, "end": 967.24, "word": " That", "probability": 0.81494140625}, {"start": 967.24, "end": 968.0, "word": " romantics", "probability": 0.793212890625}, {"start": 968.0, "end": 969.26, "word": " rejected", "probability": 0.939453125}, {"start": 969.26, "end": 970.38, "word": " all", "probability": 0.93896484375}, {"start": 970.38, "end": 971.28, "word": " objective", "probability": 0.89990234375}, {"start": 971.28, "end": 971.84, "word": " poetry", "probability": 0.1387939453125}, {"start": 971.84, "end": 972.38, "word": " that", "probability": 0.9267578125}, {"start": 972.38, "end": 973.22, "word": " preceded", "probability": 0.92333984375}, {"start": 973.22, "end": 973.58, "word": " them.", "probability": 0.890625}, {"start": 974.44, "end": 974.68, "word": " The", "probability": 0.8642578125}, {"start": 974.68, "end": 975.56, "word": " objectivity", "probability": 0.989501953125}, {"start": 975.56, "end": 975.96, "word": " that", "probability": 0.93798828125}, {"start": 975.96, "end": 976.6, "word": " dominated", "probability": 0.85693359375}, {"start": 976.6, "end": 977.74, "word": " the", "probability": 0.92138671875}, {"start": 977.74, "end": 978.6, "word": " neoclassical", "probability": 0.9012451171875}, {"start": 978.6, "end": 979.02, "word": " period.", "probability": 0.97265625}, {"start": 979.22, "end": 979.38, "word": " The", "probability": 0.8701171875}, {"start": 979.38, "end": 980.22, "word": " neoclassical", "probability": 0.96923828125}, {"start": 980.22, "end": 981.24, "word": " period.", "probability": 0.9716796875}], "temperature": 1.0}, {"id": 43, "seek": 100386, "start": 982.74, "end": 1003.86, "text": " and created a new type of subjective foodie, right? Because they only care about one thing. How do they feel? Right? 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Yeah, and this is what we call subjectivity of nature. Subjectivity of nature, right? So here, unlike the neoclassical literature, Romantic poetry is subjective, right? And here, also subjectivity of nature. 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Sorry again?", "tokens": [457, 570, 295, 577, 436, 841, 1339, 436, 366, 294, 264, 30641, 298, 295, 3687, 13, 4919, 797, 30], "avg_logprob": -0.1957031287252903, "compression_ratio": 1.051948051948052, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1029.02, "end": 1029.5, "word": " but", "probability": 0.6005859375}, {"start": 1029.5, "end": 1030.46, "word": " because", "probability": 0.8876953125}, {"start": 1030.46, "end": 1030.92, "word": " of", "probability": 0.96826171875}, {"start": 1030.92, "end": 1031.48, "word": " how", "probability": 0.943359375}, {"start": 1031.48, "end": 1032.2, "word": " they", "probability": 0.904296875}, {"start": 1032.2, "end": 1032.76, "word": " feel", "probability": 0.96923828125}, {"start": 1032.76, "end": 1033.54, "word": " while", "probability": 0.88916015625}, {"start": 1033.54, "end": 1033.78, "word": " they", "probability": 0.904296875}, {"start": 1033.78, "end": 1034.04, "word": " are", "probability": 0.9462890625}, {"start": 1034.04, "end": 1034.26, "word": " in", "probability": 0.94775390625}, {"start": 1034.26, "end": 1034.38, "word": " the", "probability": 0.92041015625}, {"start": 1034.38, "end": 1034.7, "word": " bosom", "probability": 0.863525390625}, {"start": 1034.7, "end": 1034.92, "word": " of", "probability": 0.9677734375}, {"start": 1034.92, "end": 1035.22, "word": " nature.", "probability": 0.88037109375}, {"start": 1037.68, "end": 1037.94, "word": " Sorry", "probability": 0.5537109375}, {"start": 1037.94, "end": 1038.18, "word": " again?", "probability": 0.572265625}], "temperature": 1.0}, {"id": 46, "seek": 106960, "start": 1041.81, "end": 1069.61, "text": " Yeah, it is the first source of inspiration. We will come to that later. But they are not dealing with nature as an outside from themselves, outside object. But it is part of them, how they feel in nature. This is what we call subjectivity of nature. There is something else that they brought to the concept of beauty, which is the subjectivity of beauty, especially Samuel Colbert.", "tokens": [865, 11, 309, 307, 264, 700, 4009, 295, 10249, 13, 492, 486, 808, 281, 300, 1780, 13, 583, 436, 366, 406, 6260, 365, 3687, 382, 364, 2380, 490, 2969, 11, 2380, 2657, 13, 583, 309, 307, 644, 295, 552, 11, 577, 436, 841, 294, 3687, 13, 639, 307, 437, 321, 818, 3983, 4253, 295, 3687, 13, 821, 307, 746, 1646, 300, 436, 3038, 281, 264, 3410, 295, 6643, 11, 597, 307, 264, 3983, 4253, 295, 6643, 11, 2318, 23036, 4004, 4290, 13], "avg_logprob": -0.17601656770131674, "compression_ratio": 1.6798245614035088, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 1041.81, "end": 1042.21, "word": " Yeah,", "probability": 0.51708984375}, {"start": 1042.35, "end": 1042.45, "word": " it", "probability": 0.9228515625}, {"start": 1042.45, "end": 1042.57, "word": " is", "probability": 0.8525390625}, {"start": 1042.57, "end": 1042.73, "word": " the", 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What is that? That there is nothing called beautiful or something called ugly by itself. Right? But we see things beautiful or we see them ugly. Right? Right? It depends. Right? Yeah. Please. Yeah. Good. Right. 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cannot identify them. Why? Because we don't have a rule that determines or a certain standard to tell me that this is beautiful and this is not beautiful. But we see things either beautiful or either ugly. 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is no ultimate beauty, there is no ultimate objective ugliness, but we see things either beautiful or either ugly. What might seem to us ugly, they will always find it beautiful.", "tokens": [21450, 307, 294, 264, 3313, 295, 264, 312, 20480, 11, 597, 1355, 300, 456, 307, 572, 9705, 6643, 11, 456, 307, 572, 9705, 10024, 344, 7191, 1324, 11, 457, 321, 536, 721, 2139, 2238, 420, 2139, 12246, 13, 708, 1062, 1643, 281, 505, 12246, 11, 436, 486, 1009, 915, 309, 2238, 13], "avg_logprob": -0.14246756963010104, "compression_ratio": 1.6216216216216217, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1131.92, "end": 1132.34, "word": " Beauty", "probability": 0.83447265625}, {"start": 1132.34, "end": 1133.1, "word": " is", "probability": 0.9443359375}, {"start": 1133.1, "end": 1133.34, "word": " in", "probability": 0.9462890625}, {"start": 1133.34, "end": 1133.48, "word": " the", "probability": 0.9267578125}, {"start": 1133.48, "end": 1133.84, "word": " eye", "probability": 0.88525390625}, {"start": 1133.84, "end": 1134.18, "word": " of", "probability": 0.97265625}, {"start": 1134.18, "end": 1134.38, "word": " the", "probability": 0.9287109375}, {"start": 1134.38, "end": 1134.92, "word": " beholder,", "probability": 0.77880859375}, {"start": 1135.52, "end": 1135.88, "word": " which", "probability": 0.440673828125}, {"start": 1135.88, "end": 1136.16, "word": " means", "probability": 0.9326171875}, {"start": 1136.16, "end": 1136.48, "word": " that", "probability": 0.88134765625}, {"start": 1136.48, "end": 1137.14, "word": " there", "probability": 0.90185546875}, {"start": 1137.14, "end": 1137.28, "word": " is", "probability": 0.93359375}, {"start": 1137.28, "end": 1137.46, "word": " no", "probability": 0.951171875}, {"start": 1137.46, "end": 1137.88, "word": " ultimate", "probability": 0.95654296875}, {"start": 1137.88, "end": 1138.32, "word": " beauty,", "probability": 0.94287109375}, {"start": 1138.74, "end": 1138.86, "word": " there", "probability": 0.84326171875}, {"start": 1138.86, "end": 1139.0, "word": " is", "probability": 0.931640625}, {"start": 1139.0, "end": 1139.2, "word": " no", "probability": 0.94970703125}, {"start": 1139.2, "end": 1139.74, "word": " ultimate", "probability": 0.9560546875}, {"start": 1139.74, "end": 1141.6, "word": " objective", "probability": 0.89892578125}, {"start": 1141.6, "end": 1142.38, "word": " ugliness,", "probability": 0.8601888020833334}, {"start": 1142.72, "end": 1142.88, "word": " but", "probability": 0.91650390625}, {"start": 1142.88, "end": 1143.18, "word": " we", "probability": 0.958984375}, {"start": 1143.18, "end": 1143.56, "word": " see", "probability": 0.9267578125}, {"start": 1143.56, "end": 1144.18, "word": " things", "probability": 0.86572265625}, {"start": 1144.18, "end": 1145.12, "word": " either", "probability": 0.79248046875}, {"start": 1145.12, "end": 1145.74, "word": " beautiful", "probability": 0.93310546875}, {"start": 1145.74, "end": 1146.34, "word": " or", "probability": 0.89599609375}, {"start": 1146.34, "end": 1147.12, "word": " either", "probability": 0.953125}, {"start": 1147.12, "end": 1148.24, "word": " ugly.", "probability": 0.8056640625}, {"start": 1148.76, "end": 1149.42, "word": " What", "probability": 0.859375}, {"start": 1149.42, "end": 1149.7, "word": " might", "probability": 0.85986328125}, {"start": 1149.7, "end": 1150.08, "word": " seem", "probability": 0.90673828125}, {"start": 1150.08, "end": 1150.32, "word": " to", "probability": 0.86865234375}, {"start": 1150.32, "end": 1150.76, "word": " us", "probability": 0.935546875}, {"start": 1150.76, "end": 1152.04, "word": " ugly,", "probability": 0.93798828125}, {"start": 1152.6, "end": 1152.78, "word": " they", "probability": 0.8740234375}, {"start": 1152.78, "end": 1153.06, "word": " will", "probability": 0.88330078125}, {"start": 1153.06, "end": 1153.56, "word": " always", "probability": 0.88671875}, {"start": 1153.56, "end": 1154.38, "word": " find", "probability": 0.8671875}, {"start": 1154.38, "end": 1154.52, "word": " it", "probability": 0.93798828125}, {"start": 1154.52, "end": 1154.82, "word": " beautiful.", "probability": 0.95849609375}], "temperature": 1.0}, {"id": 51, "seek": 118354, "start": 1156.16, "end": 1183.54, "text": " Right? For example, there is a poem, very famous poem for junkies. It is called Autumn. Autumn is really beautiful season, beautiful season, right? Maybe not in our environment, in the cold areas, they are, I mean, much, much, it is much beautiful than we expect.", "tokens": [1779, 30, 1171, 1365, 11, 456, 307, 257, 13065, 11, 588, 4618, 13065, 337, 19109, 530, 13, 467, 307, 1219, 45597, 13, 45597, 307, 534, 2238, 3196, 11, 2238, 3196, 11, 558, 30, 2704, 406, 294, 527, 2823, 11, 294, 264, 3554, 3179, 11, 436, 366, 11, 286, 914, 11, 709, 11, 709, 11, 309, 307, 709, 2238, 813, 321, 2066, 13], "avg_logprob": -0.21750992583850073, "compression_ratio": 1.5260115606936415, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 1156.16, "end": 1156.5, "word": " Right?", "probability": 0.29345703125}, {"start": 1156.96, "end": 1157.26, "word": " For", "probability": 0.9404296875}, {"start": 1157.26, "end": 1157.72, "word": " example,", "probability": 0.97509765625}, {"start": 1158.12, "end": 1158.3, "word": " there", "probability": 0.90234375}, {"start": 1158.3, "end": 1158.54, "word": " is", "probability": 0.93310546875}, {"start": 1158.54, "end": 1159.3, "word": " a", "probability": 0.99365234375}, {"start": 1159.3, "end": 1159.64, "word": " poem,", "probability": 0.875}, {"start": 1159.84, "end": 1159.98, "word": " very", "probability": 0.67333984375}, {"start": 1159.98, "end": 1160.36, "word": " famous", "probability": 0.951171875}, {"start": 1160.36, "end": 1160.64, "word": " poem", "probability": 0.96142578125}, {"start": 1160.64, "end": 1160.9, "word": " for", "probability": 0.69970703125}, {"start": 1160.9, "end": 1161.66, "word": " junkies.", "probability": 0.7396240234375}, {"start": 1162.32, "end": 1162.66, "word": " It", "probability": 0.96435546875}, {"start": 1162.66, "end": 1162.88, "word": " is", "probability": 0.93994140625}, {"start": 1162.88, "end": 1163.18, "word": " called", "probability": 0.8681640625}, {"start": 1163.18, "end": 1163.6, "word": " Autumn.", "probability": 0.57080078125}, {"start": 1166.16, "end": 1166.8, "word": " Autumn", "probability": 0.94189453125}, {"start": 1166.8, "end": 1167.12, "word": " is", "probability": 0.947265625}, {"start": 1167.12, "end": 1167.56, "word": " really", "probability": 0.75048828125}, {"start": 1167.56, "end": 1168.08, "word": " beautiful", "probability": 0.845703125}, {"start": 1168.08, "end": 1168.46, "word": " season,", "probability": 0.90576171875}, {"start": 1168.66, "end": 1168.96, "word": " beautiful", "probability": 0.9189453125}, {"start": 1168.96, "end": 1170.2, "word": " season,", "probability": 0.814453125}, {"start": 1170.58, "end": 1170.78, "word": " right?", "probability": 0.9013671875}, {"start": 1173.12, "end": 1173.76, "word": " Maybe", "probability": 0.93603515625}, {"start": 1173.76, "end": 1174.08, "word": " not", "probability": 0.92626953125}, {"start": 1174.08, "end": 1174.26, "word": " in", "probability": 0.94873046875}, {"start": 1174.26, "end": 1174.56, "word": " our", "probability": 0.8876953125}, {"start": 1174.56, "end": 1175.66, "word": " environment,", "probability": 0.6044921875}, {"start": 1176.0, "end": 1176.06, "word": " in", "probability": 0.8759765625}, {"start": 1176.06, "end": 1176.82, "word": " the", "probability": 0.89208984375}, {"start": 1176.82, "end": 1177.08, "word": " cold", "probability": 0.8505859375}, {"start": 1177.08, "end": 1177.72, "word": " areas,", "probability": 0.94384765625}, {"start": 1177.86, "end": 1177.96, "word": " they", "probability": 0.81005859375}, {"start": 1177.96, "end": 1178.2, "word": " are,", "probability": 0.9443359375}, {"start": 1178.58, "end": 1178.86, "word": " I", "probability": 0.8359375}, {"start": 1178.86, "end": 1179.0, "word": " mean,", "probability": 0.9638671875}, {"start": 1179.14, "end": 1179.36, "word": " much,", "probability": 0.85107421875}, {"start": 1179.5, "end": 1179.7, "word": " much,", "probability": 0.91748046875}, {"start": 1179.78, "end": 1180.94, "word": " it", "probability": 0.79296875}, {"start": 1180.94, "end": 1181.14, "word": " is", "probability": 0.947265625}, {"start": 1181.14, "end": 1181.38, "word": " much", "probability": 0.92138671875}, {"start": 1181.38, "end": 1181.84, "word": " beautiful", "probability": 0.60888671875}, {"start": 1181.84, "end": 1182.18, "word": " than", "probability": 0.94384765625}, {"start": 1182.18, "end": 1183.22, "word": " we", "probability": 0.94580078125}, {"start": 1183.22, "end": 1183.54, "word": " expect.", "probability": 0.82275390625}], "temperature": 1.0}, {"id": 52, "seek": 121533, "start": 1185.69, "end": 1215.33, "text": " In Autumn, Otto Autumn, John Keyes talks about the music of what compares between the music of the spring and the music of autumn. So he's addressing autumn directly by telling him that you are not supposed to be jealous from the spring, right? Because you don't have the singing of the birds. 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So he considers that the bleeding of goats and the mosquitoes they are the music of autumn and he finds them beautiful, right? How about you? 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So, we will come to the same conclusion, beauty is in the eye of the beholder, right? 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Because it will always be subjective judgment. Depends on your own judgment first. Because if someone says that place is beautiful, interesting, you should go and enjoy it.", "tokens": [1042, 11, 293, 341, 307, 983, 291, 366, 406, 3442, 281, 3361, 264, 12216, 295, 2878, 13, 1436, 309, 486, 1009, 312, 25972, 12216, 13, 4056, 2581, 322, 428, 1065, 12216, 700, 13, 1436, 498, 1580, 1619, 300, 1081, 307, 2238, 11, 1880, 11, 291, 820, 352, 293, 2103, 309, 13], "avg_logprob": -0.23542668555791563, "compression_ratio": 1.509090909090909, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1313.4, "end": 1313.76, "word": " Well,", "probability": 0.67822265625}, {"start": 1314.08, "end": 1314.44, "word": " and", "probability": 0.87841796875}, {"start": 1314.44, "end": 1314.68, "word": " this", "probability": 0.947265625}, {"start": 1314.68, "end": 1314.84, "word": " is", "probability": 0.95263671875}, {"start": 1314.84, "end": 1315.18, "word": " why", "probability": 0.92919921875}, {"start": 1315.18, "end": 1315.92, "word": " you", "probability": 0.418701171875}, {"start": 1315.92, "end": 1316.94, "word": " are", "probability": 0.455078125}, {"start": 1316.94, "end": 1317.14, "word": " not", "probability": 0.9482421875}, {"start": 1317.14, "end": 1317.48, "word": " supposed", "probability": 0.9521484375}, {"start": 1317.48, "end": 1317.72, "word": " to", "probability": 0.97119140625}, {"start": 1317.72, "end": 1318.08, "word": " trust", "probability": 0.9541015625}, {"start": 1318.08, "end": 1318.44, "word": " the", "probability": 0.669921875}, {"start": 1318.44, "end": 1318.9, "word": " judgment", "probability": 0.50537109375}, {"start": 1318.9, "end": 1319.14, "word": " of", "probability": 0.9677734375}, {"start": 1319.14, "end": 1319.44, "word": " anyone.", "probability": 0.931640625}, {"start": 1319.8, "end": 1320.1, "word": " Because", "probability": 0.8623046875}, {"start": 1320.1, "end": 1320.26, "word": " it", "probability": 0.91455078125}, {"start": 1320.26, "end": 1320.4, "word": " will", "probability": 0.87744140625}, {"start": 1320.4, "end": 1320.7, "word": " always", "probability": 0.90087890625}, {"start": 1320.7, "end": 1320.92, "word": " be", "probability": 0.95166015625}, {"start": 1320.92, "end": 1321.46, "word": " subjective", "probability": 0.85302734375}, {"start": 1321.46, "end": 1322.64, "word": " judgment.", "probability": 0.85205078125}, {"start": 1323.18, "end": 1323.6, "word": " Depends", "probability": 0.66015625}, {"start": 1323.6, "end": 1323.82, "word": " on", "probability": 0.947265625}, {"start": 1323.82, "end": 1323.98, "word": " your", "probability": 0.880859375}, {"start": 1323.98, "end": 1324.24, "word": " own", "probability": 0.91162109375}, {"start": 1324.24, "end": 1324.6, "word": " judgment", "probability": 0.87060546875}, {"start": 1324.6, "end": 1325.36, "word": " first.", "probability": 0.70361328125}, {"start": 1326.74, "end": 1327.38, "word": " Because", "probability": 0.3857421875}, {"start": 1327.38, "end": 1329.24, "word": " if", "probability": 0.8994140625}, {"start": 1329.24, "end": 1329.52, "word": " someone", "probability": 0.93408203125}, {"start": 1329.52, "end": 1329.8, "word": " says", "probability": 0.89990234375}, {"start": 1329.8, "end": 1330.12, "word": " that", "probability": 0.474609375}, {"start": 1330.12, "end": 1330.56, "word": " place", "probability": 0.87890625}, {"start": 1330.56, "end": 1330.7, "word": " is", "probability": 0.94970703125}, {"start": 1330.7, "end": 1331.18, "word": " beautiful,", "probability": 0.94677734375}, {"start": 1331.38, "end": 1331.88, "word": " interesting,", "probability": 0.83837890625}, {"start": 1332.1, "end": 1332.18, "word": " you", "probability": 0.9521484375}, {"start": 1332.18, "end": 1332.4, "word": " should", "probability": 0.9716796875}, {"start": 1332.4, "end": 1332.58, "word": " go", "probability": 0.96484375}, {"start": 1332.58, "end": 1332.8, "word": " and", "probability": 0.93310546875}, {"start": 1332.8, "end": 1333.12, "word": " enjoy", "probability": 0.8583984375}, {"start": 1333.12, "end": 1333.36, "word": " it.", "probability": 0.455810546875}], "temperature": 1.0}, {"id": 59, "seek": 135785, "start": 1334.79, "end": 1357.85, "text": " You don't trust that, right? Unless you go and experience and you tell whether it is beautiful and right enjoying or not, right? Well, fine. Okay, we will come to the following principle or leaf of romanticism, which is glorification of the common man and bless him.", "tokens": [509, 500, 380, 3361, 300, 11, 558, 30, 16581, 291, 352, 293, 1752, 293, 291, 980, 1968, 309, 307, 2238, 293, 558, 9929, 420, 406, 11, 558, 30, 1042, 11, 2489, 13, 1033, 11, 321, 486, 808, 281, 264, 3480, 8665, 420, 10871, 295, 13590, 1434, 11, 597, 307, 26623, 3774, 295, 264, 2689, 587, 293, 5227, 796, 13], "avg_logprob": -0.2018229196468989, "compression_ratio": 1.451086956521739, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1334.79, "end": 1335.03, "word": " You", "probability": 0.6259765625}, {"start": 1335.03, "end": 1335.37, "word": " don't", "probability": 0.974853515625}, {"start": 1335.37, "end": 1335.69, "word": " trust", "probability": 0.94921875}, {"start": 1335.69, "end": 1335.91, "word": " that,", "probability": 0.767578125}, {"start": 1336.33, "end": 1336.69, "word": " right?", "probability": 0.697265625}, {"start": 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Yes, please. Well, in the period that preceded Romanticism, they only glorified noble men and palaces and queens and kings. So Romanticism changed. They started talking about the common man and the common place in the countryside. So instead of glorifying people in the city and houses and stuff, they started to like to better life with a glorified life over the life of a common man, common place in the city life. Thank you. Thank you. 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We are talking about people. People. What type of people that we can find. But do you think that they are better than ourselves?", "tokens": [492, 366, 406, 1417, 466, 3687, 510, 13, 492, 366, 1417, 466, 561, 13, 3432, 13, 708, 2010, 295, 561, 300, 321, 393, 915, 13, 583, 360, 291, 519, 300, 436, 366, 1101, 813, 4175, 30], "avg_logprob": -0.21135979568636096, "compression_ratio": 1.4152542372881356, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 1410.71, "end": 1411.23, "word": " We", "probability": 0.234375}, {"start": 1411.23, "end": 1411.75, "word": " are", "probability": 0.83251953125}, {"start": 1411.75, "end": 1411.87, "word": " not", "probability": 0.904296875}, {"start": 1411.87, "end": 1412.05, "word": " talking", "probability": 0.84130859375}, {"start": 1412.05, "end": 1412.23, "word": " about", "probability": 0.916015625}, {"start": 1412.23, "end": 1412.53, "word": " nature", "probability": 0.8984375}, {"start": 1412.53, "end": 1412.71, "word": " here.", "probability": 0.414794921875}, {"start": 1412.81, "end": 1412.85, "word": " We", "probability": 0.94287109375}, {"start": 1412.85, "end": 1412.93, "word": " are", "probability": 0.8876953125}, {"start": 1412.93, "end": 1413.13, "word": " talking", "probability": 0.857421875}, {"start": 1413.13, "end": 1413.33, "word": " about", "probability": 0.9150390625}, {"start": 1413.33, "end": 1413.73, "word": " people.", "probability": 0.96240234375}, {"start": 1414.37, "end": 1414.57, "word": " People.", "probability": 0.51513671875}, {"start": 1414.79, "end": 1414.89, "word": " What", "probability": 0.8798828125}, {"start": 1414.89, "end": 1415.17, "word": " type", "probability": 0.923828125}, {"start": 1415.17, "end": 1415.33, "word": " of", "probability": 0.96826171875}, {"start": 1415.33, "end": 1415.57, "word": " people", "probability": 0.970703125}, {"start": 1415.57, "end": 1415.83, "word": " that", "probability": 0.85693359375}, {"start": 1415.83, "end": 1415.99, "word": " we", "probability": 0.95556640625}, {"start": 1415.99, "end": 1416.19, "word": " can", "probability": 0.94921875}, {"start": 1416.19, "end": 1416.63, "word": " find.", "probability": 0.904296875}, {"start": 1424.93, "end": 1425.45, "word": " But", "probability": 0.8017578125}, {"start": 1425.45, "end": 1425.83, "word": " do", "probability": 0.84814453125}, {"start": 1425.83, "end": 1425.97, "word": " you", "probability": 0.96240234375}, {"start": 1425.97, "end": 1426.33, "word": " think", "probability": 0.91455078125}, {"start": 1426.33, "end": 1427.51, "word": " that", "probability": 0.880859375}, {"start": 1427.51, "end": 1427.87, "word": " they", "probability": 0.89501953125}, {"start": 1427.87, "end": 1428.43, "word": " are", "probability": 0.9404296875}, {"start": 1428.43, "end": 1431.55, "word": " better", "probability": 0.759765625}, {"start": 1431.55, "end": 1431.81, "word": " than", "probability": 0.94873046875}, {"start": 1431.81, "end": 1432.13, "word": " ourselves?", "probability": 0.8427734375}], "temperature": 1.0}, {"id": 63, "seek": 146495, "start": 1438.25, "end": 1464.95, "text": " Right. Well, OK. I don't think they are better than ourselves, right? But maybe simpler than ourselves, right? I'm not biased, but I'm trying to explain things, right? And I would also say that it depends on the subjectivity. What might be a simple person for someone might not be simple for another. Yes, please.", "tokens": [1779, 13, 1042, 11, 2264, 13, 286, 500, 380, 519, 436, 366, 1101, 813, 4175, 11, 558, 30, 583, 1310, 18587, 813, 4175, 11, 558, 30, 286, 478, 406, 28035, 11, 457, 286, 478, 1382, 281, 2903, 721, 11, 558, 30, 400, 286, 576, 611, 584, 300, 309, 5946, 322, 264, 3983, 4253, 13, 708, 1062, 312, 257, 2199, 954, 337, 1580, 1062, 406, 312, 2199, 337, 1071, 13, 1079, 11, 1767, 13], "avg_logprob": -0.1511824290091927, "compression_ratio": 1.5621890547263682, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1438.25, "end": 1438.57, "word": " Right.", "probability": 0.6552734375}, {"start": 1439.13, "end": 1439.35, "word": " Well,", "probability": 0.67431640625}, {"start": 1439.85, "end": 1441.01, "word": " OK.", "probability": 0.681640625}, {"start": 1442.07, "end": 1442.63, "word": " I", "probability": 0.9697265625}, {"start": 1442.63, "end": 1442.89, "word": " don't", "probability": 0.982177734375}, {"start": 1442.89, "end": 1443.19, "word": " think", 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He said just like, they looked at it in an objective way and they didn't see the good thing at it. And also in the countryside, they didn't see that the good details at it. They only took, you know, looked at the objective way and the outside world. Excellent. What's your name, sister?", "tokens": [814, 994, 380, 536, 264, 6643, 295, 264, 2689, 587, 420, 300, 415, 575, 746, 13, 634, 848, 445, 411, 11, 436, 2956, 412, 309, 294, 364, 10024, 636, 293, 436, 994, 380, 536, 264, 665, 551, 412, 309, 13, 400, 611, 294, 264, 28252, 11, 436, 994, 380, 536, 300, 264, 665, 4365, 412, 309, 13, 814, 787, 1890, 11, 291, 458, 11, 2956, 412, 264, 2657, 592, 68, 636, 293, 264, 2380, 1002, 13, 16723, 13, 708, 311, 428, 1315, 11, 4892, 30], "avg_logprob": -0.3453851768443751, "compression_ratio": 1.7211538461538463, "no_speech_prob": 1.2576580047607422e-05, "words": [{"start": 1470.23, "end": 1470.43, "word": " They", "probability": 0.181884765625}, {"start": 1470.43, "end": 1470.97, "word": " didn't", "probability": 0.907470703125}, {"start": 1470.97, "end": 1471.29, "word": " see", "probability": 0.90771484375}, {"start": 1471.29, "end": 1471.53, "word": " the", "probability": 0.84228515625}, {"start": 1471.53, "end": 1471.87, "word": " beauty", 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You are supposed to share, not only you, but everyone. Show me your creativity. Whatever you say is always right. 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I have to say that we should not think of the supernatural of the romantics as being violation to the human nature. In other words, sometimes you might see nowadays on TV some movies which they have supernatural elements and violence that violates the nature of the human being.", "tokens": [1779, 13, 286, 362, 281, 584, 300, 321, 820, 406, 519, 295, 264, 25678, 295, 264, 7438, 45298, 382, 885, 22840, 281, 264, 1952, 3687, 13, 682, 661, 2283, 11, 2171, 291, 1062, 536, 13434, 322, 3558, 512, 6233, 597, 436, 362, 25678, 4959, 293, 6270, 300, 3448, 1024, 264, 3687, 295, 264, 1952, 885, 13], "avg_logprob": -0.13685580722072668, "compression_ratio": 1.6067415730337078, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 1767.69, "end": 1768.05, "word": " Right.", "probability": 0.74462890625}, {"start": 1768.43, "end": 1768.69, "word": " I", "probability": 0.99462890625}, {"start": 1768.69, "end": 1768.95, "word": " have", "probability": 0.9453125}, {"start": 1768.95, "end": 1769.17, "word": " to", "probability": 0.97216796875}, {"start": 1769.17, "end": 1769.59, "word": " say", "probability": 0.94873046875}, {"start": 1769.59, "end": 1770.35, "word": " that", "probability": 0.89404296875}, {"start": 1770.35, "end": 1770.59, "word": " we", "probability": 0.96044921875}, {"start": 1770.59, "end": 1770.91, "word": " should", "probability": 0.9697265625}, {"start": 1770.91, "end": 1771.31, "word": " not", "probability": 0.94482421875}, {"start": 1771.31, "end": 1772.09, "word": " think", "probability": 0.91064453125}, {"start": 1772.09, "end": 1772.37, "word": " of", "probability": 0.9599609375}, {"start": 1772.37, "end": 1772.65, "word": " the", "probability": 0.91162109375}, {"start": 1772.65, "end": 1773.41, "word": " supernatural", "probability": 0.84130859375}, {"start": 1773.41, "end": 1773.97, "word": " of", "probability": 0.55322265625}, {"start": 1773.97, "end": 1774.19, "word": " the", "probability": 0.87841796875}, {"start": 1774.19, "end": 1774.87, "word": " romantics", "probability": 0.87939453125}, {"start": 1774.87, "end": 1775.77, "word": " as", "probability": 0.9306640625}, {"start": 1775.77, "end": 1776.29, "word": " being", "probability": 0.83837890625}, {"start": 1776.29, "end": 1777.47, "word": " violation", "probability": 0.52978515625}, {"start": 1777.47, "end": 1778.05, "word": " to", "probability": 0.9501953125}, {"start": 1778.05, "end": 1778.27, "word": " the", "probability": 0.865234375}, {"start": 1778.27, "end": 1778.57, "word": " human", "probability": 0.91796875}, {"start": 1778.57, "end": 1778.99, "word": " nature.", "probability": 0.93212890625}, {"start": 1779.63, "end": 1779.79, "word": " In", "probability": 0.9541015625}, {"start": 1779.79, "end": 1780.05, "word": " other", "probability": 0.90087890625}, {"start": 1780.05, "end": 1780.43, "word": " words,", "probability": 0.86181640625}, {"start": 1781.01, "end": 1781.59, "word": " sometimes", "probability": 0.93310546875}, {"start": 1781.59, "end": 1781.83, "word": " you", "probability": 0.908203125}, {"start": 1781.83, "end": 1782.11, "word": " might", "probability": 0.88671875}, {"start": 1782.11, "end": 1782.47, "word": " see", "probability": 0.93359375}, {"start": 1782.47, "end": 1782.99, "word": " nowadays", "probability": 0.90234375}, {"start": 1782.99, "end": 1783.45, "word": " on", "probability": 0.93115234375}, {"start": 1783.45, "end": 1783.87, "word": " TV", "probability": 0.935546875}, {"start": 1783.87, "end": 1784.63, "word": " some", "probability": 0.62353515625}, {"start": 1784.63, "end": 1786.13, "word": " movies", "probability": 0.92333984375}, {"start": 1786.13, "end": 1786.65, "word": " which", "probability": 0.853515625}, {"start": 1786.65, "end": 1787.11, "word": " they", "probability": 0.751953125}, {"start": 1787.11, "end": 1787.47, "word": " have", "probability": 0.9443359375}, {"start": 1787.47, "end": 1788.03, "word": " supernatural", "probability": 0.91064453125}, {"start": 1788.03, "end": 1788.93, "word": " elements", "probability": 0.830078125}, {"start": 1788.93, "end": 1790.05, "word": " and", "probability": 0.4658203125}, {"start": 1790.05, "end": 1790.79, "word": " violence", "probability": 0.89111328125}, {"start": 1790.79, "end": 1791.07, "word": " that", "probability": 0.90673828125}, {"start": 1791.07, "end": 1791.77, "word": " violates", "probability": 0.9208984375}, {"start": 1791.77, "end": 1792.03, "word": " the", "probability": 0.91943359375}, {"start": 1792.03, "end": 1792.35, "word": " nature", "probability": 0.91064453125}, {"start": 1792.35, "end": 1792.57, "word": " of", "probability": 0.9658203125}, {"start": 1792.57, "end": 1792.71, "word": " the", "probability": 0.88916015625}, {"start": 1792.71, "end": 1792.97, "word": " human", "probability": 0.9248046875}, {"start": 1792.97, "end": 1793.25, "word": " being.", "probability": 0.94384765625}], "temperature": 1.0}, {"id": 79, "seek": 181391, "start": 1793.83, "end": 1813.91, "text": " You will find the zombies, for example, coming out of the graves, right? Or aliens coming in order to what? To terminate life on Earth, right? No. But the supernatural which might be acceptable, but not violating the human nature. Not violating the human nature, right?", "tokens": [509, 486, 915, 264, 24230, 11, 337, 1365, 11, 1348, 484, 295, 264, 31664, 11, 558, 30, 1610, 21594, 1348, 294, 1668, 281, 437, 30, 1407, 10761, 473, 993, 322, 4755, 11, 558, 30, 883, 13, 583, 264, 25678, 597, 1062, 312, 15513, 11, 457, 406, 42201, 264, 1952, 3687, 13, 1726, 42201, 264, 1952, 3687, 11, 558, 30], "avg_logprob": -0.17682291318972906, "compression_ratio": 1.5976331360946745, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 1793.83, "end": 1794.05, "word": " You", "probability": 0.482421875}, {"start": 1794.05, "end": 1794.19, "word": " will", "probability": 0.6875}, {"start": 1794.19, "end": 1794.43, "word": " find", "probability": 0.89990234375}, {"start": 1794.43, "end": 1794.65, "word": " the", "probability": 0.67431640625}, {"start": 1794.65, "end": 1795.05, "word": " zombies,", "probability": 0.93603515625}, {"start": 1795.33, "end": 1795.37, "word": " for", "probability": 0.953125}, {"start": 1795.37, "end": 1795.85, "word": " example,", "probability": 0.9716796875}, {"start": 1796.05, "end": 1796.31, "word": " coming", "probability": 0.90380859375}, {"start": 1796.31, "end": 1796.71, "word": " out", "probability": 0.88671875}, {"start": 1796.71, "end": 1796.89, "word": " of", "probability": 0.96630859375}, {"start": 1796.89, "end": 1797.07, "word": " the", "probability": 0.896484375}, {"start": 1797.07, "end": 1797.61, "word": " graves,", "probability": 0.9013671875}, {"start": 1798.03, "end": 1798.29, "word": " right?", "probability": 0.5263671875}, {"start": 1798.39, "end": 1798.61, "word": " Or", "probability": 0.966796875}, {"start": 1798.61, "end": 1799.05, "word": " aliens", "probability": 0.89208984375}, {"start": 1799.05, "end": 1799.51, "word": " coming", "probability": 0.9013671875}, {"start": 1799.51, "end": 1799.71, "word": " in", "probability": 0.8984375}, {"start": 1799.71, "end": 1799.99, "word": " order", "probability": 0.927734375}, {"start": 1799.99, "end": 1800.25, "word": " to", "probability": 0.9453125}, {"start": 1800.25, "end": 1800.47, "word": " what?", "probability": 0.70263671875}, {"start": 1800.63, "end": 1800.89, "word": " To", "probability": 0.95458984375}, {"start": 1800.89, "end": 1801.53, "word": " terminate", "probability": 0.92822265625}, {"start": 1801.53, "end": 1801.93, "word": " life", "probability": 0.93310546875}, {"start": 1801.93, "end": 1802.47, "word": " on", "probability": 0.951171875}, {"start": 1802.47, "end": 1803.47, "word": " Earth,", "probability": 0.55126953125}, {"start": 1803.83, "end": 1804.09, "word": " right?", "probability": 0.9140625}, {"start": 1804.25, "end": 1804.45, "word": " No.", "probability": 0.94970703125}, {"start": 1805.05, "end": 1805.27, "word": " But", "probability": 0.94482421875}, {"start": 1805.27, "end": 1805.49, "word": " the", "probability": 0.890625}, {"start": 1805.49, "end": 1806.13, "word": " supernatural", "probability": 0.890625}, {"start": 1806.13, "end": 1806.61, "word": " which", "probability": 0.62451171875}, {"start": 1806.61, "end": 1806.91, "word": " might", "probability": 0.8916015625}, {"start": 1806.91, "end": 1807.33, "word": " be", "probability": 0.95849609375}, {"start": 1807.33, "end": 1808.25, "word": " acceptable,", "probability": 0.90966796875}, {"start": 1808.79, "end": 1808.91, "word": " but", "probability": 0.9248046875}, {"start": 1808.91, "end": 1809.21, "word": " not", "probability": 0.939453125}, {"start": 1809.21, "end": 1810.05, "word": " violating", "probability": 0.9384765625}, {"start": 1810.05, "end": 1810.41, "word": " the", "probability": 0.87060546875}, {"start": 1810.41, "end": 1810.67, "word": " human", "probability": 0.9208984375}, {"start": 1810.67, "end": 1810.99, "word": " nature.", "probability": 0.9306640625}, {"start": 1811.13, "end": 1811.29, "word": " Not", "probability": 0.94921875}, {"start": 1811.29, "end": 1811.85, "word": " violating", "probability": 0.9453125}, {"start": 1811.85, "end": 1812.59, "word": " the", "probability": 0.90380859375}, {"start": 1812.59, "end": 1812.89, "word": " human", "probability": 0.919921875}, {"start": 1812.89, "end": 1813.31, "word": " nature,", "probability": 0.9404296875}, {"start": 1813.53, "end": 1813.91, "word": " right?", "probability": 0.91064453125}], "temperature": 1.0}, {"id": 80, "seek": 184544, "start": 1815.46, "end": 1845.44, "text": " And therefore, right, because they were fascinated by the mystery of the past, the mystery of the times of the medievalism, the time of medievalism, they became fascinated with the supernatural, because medievalism is related to the time of darkness, the time in which all the supernatural elements were basic to the human life, right? They were even superstitious in their own thinking.", "tokens": [400, 4412, 11, 558, 11, 570, 436, 645, 24597, 538, 264, 11422, 295, 264, 1791, 11, 264, 11422, 295, 264, 1413, 295, 264, 24078, 1434, 11, 264, 565, 295, 24078, 1434, 11, 436, 3062, 24597, 365, 264, 25678, 11, 570, 24078, 1434, 307, 4077, 281, 264, 565, 295, 11262, 11, 264, 565, 294, 597, 439, 264, 25678, 4959, 645, 3875, 281, 264, 1952, 993, 11, 558, 30, 814, 645, 754, 29423, 16401, 294, 641, 1065, 1953, 13], "avg_logprob": -0.14082532490675265, "compression_ratio": 1.9897435897435898, "no_speech_prob": 0.080810546875, "words": [{"start": 1815.46, "end": 1815.96, "word": " And", "probability": 0.587890625}, {"start": 1815.96, "end": 1816.78, "word": " therefore,", "probability": 0.71533203125}, {"start": 1817.18, "end": 1817.42, "word": " right,", "probability": 0.492431640625}, {"start": 1817.86, "end": 1818.36, "word": " because", "probability": 0.8955078125}, {"start": 1818.36, "end": 1818.62, "word": " they", 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Instead of explaining things according to a scientific, reasonable way, they would explain, right, the events of their own life according to superstitious explanations. Right? Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. Right. 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He finds beauty even in what? In the strangeness of the supernatural element. Is that okay? Well, we are going to stop here for today, Inshallah, and we continue next time.", "tokens": [407, 439, 613, 721, 9354, 281, 2464, 281, 1184, 661, 11, 436, 366, 588, 11, 588, 2238, 281, 512, 486, 2017, 309, 13, 634, 10704, 6643, 754, 294, 437, 30, 682, 264, 1056, 10784, 442, 295, 264, 25678, 4478, 13, 1119, 300, 1392, 30, 1042, 11, 321, 366, 516, 281, 1590, 510, 337, 965, 11, 682, 2716, 13492, 11, 293, 321, 2354, 958, 565, 13], "avg_logprob": -0.21425188942389053, "compression_ratio": 1.4607329842931938, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 2012.97, "end": 2013.17, "word": " So", "probability": 0.9091796875}, {"start": 2013.17, "end": 2013.67, "word": " all", "probability": 0.80078125}, {"start": 2013.67, "end": 2014.05, "word": " these", "probability": 0.77001953125}, {"start": 2014.05, "end": 2014.59, "word": " things", "probability": 0.8671875}, {"start": 2014.59, "end": 2015.45, "word": " combined", "probability": 0.82470703125}, {"start": 2015.45, "end": 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a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/h3M9fujQocs_raw.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/h3M9fujQocs_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..7efb95e6267f2f50fe8b11633fc6f8d51aeae740 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/h3M9fujQocs_raw.srt @@ -0,0 +1,1920 @@ +1 +00:00:10,430 --> 00:00:15,030 +Bismillah ar-Rahman ar-Rahim. How are you doing, + +2 +00:00:15,150 --> 00:00:19,170 +sisters? Well, fine. Today we are going to + +3 +00:00:19,170 --> 00:00:23,730 +continue explaining the principles of romanticism. + +4 +00:00:24,990 --> 00:00:28,070 +One of the principles that I'm going to explain + +5 +00:00:28,070 --> 00:00:33,140 +today is one of the most important qualities of + +6 +00:00:33,140 --> 00:00:37,360 +the Romantic poetry, which distinguishes it from + +7 +00:00:37,360 --> 00:00:41,600 +all other types of poetry that preceded the + +8 +00:00:41,600 --> 00:00:46,020 +Romantic poetry and Romantic period. What is that? + +9 +00:00:46,560 --> 00:00:50,660 +This is what we call subjectivity and + +10 +00:00:50,660 --> 00:00:56,660 +individualism. In poetry, we have two types of + +11 +00:00:56,660 --> 00:01:00,480 +poetry. the subjective portrait and the objective + +12 +00:01:00,480 --> 00:01:03,340 +portrait. What do you think the difference is? + +13 +00:01:04,480 --> 00:01:07,600 +between subjective portrait and objective + +14 +00:01:07,600 --> 00:01:09,180 +portrait. Yes, please. + +15 +00:01:13,160 --> 00:01:14,120 +Good. + +16 +00:01:16,900 --> 00:01:19,220 +Good. Right. Yes, please. + +17 +00:01:23,500 --> 00:01:26,100 +Good. Yeah. + +18 +00:01:29,500 --> 00:01:30,840 +Right. Yes. + +19 +00:01:35,840 --> 00:01:36,800 +Yes. + +20 +00:01:41,340 --> 00:01:43,040 +Good. Lama. + +21 +00:01:47,180 --> 00:01:48,140 +Right. + +22 +00:01:52,960 --> 00:01:56,880 +Excellent. You are turning around the same point. + +23 +00:01:59,420 --> 00:02:03,280 +In order to explain things right in short, it is + +24 +00:02:03,280 --> 00:02:05,980 +what we call it the involvement in the poetic + +25 +00:02:05,980 --> 00:02:09,840 +experience. Whether the poet is really involving + +26 +00:02:09,840 --> 00:02:12,500 +himself, his own feelings in the poetic experience + +27 +00:02:12,500 --> 00:02:15,600 +or not. Or maybe he's outside locker in the + +28 +00:02:15,600 --> 00:02:18,360 +outside experience. I gave you example last time + +29 +00:02:18,360 --> 00:02:24,800 +that every one of us might use a desktop on their + +30 +00:02:24,800 --> 00:02:29,090 +laptop or their cell phone. It might be a natural + +31 +00:02:29,090 --> 00:02:33,690 +scene. And if I ask someone, why, for example, did + +32 +00:02:33,690 --> 00:02:37,870 +you use this right scene to be your desktop + +33 +00:02:37,870 --> 00:02:41,550 +wallpaper? And she says, because it is beautiful, + +34 +00:02:42,230 --> 00:02:46,800 +right? She's not romantic. She's not romantic at + +35 +00:02:46,800 --> 00:02:50,640 +all. Why? Because she is an outside looker on + +36 +00:02:50,640 --> 00:02:54,020 +things. But if she answers me by saying, because + +37 +00:02:54,020 --> 00:02:59,760 +it makes me feel good, she is romantic. Why? + +38 +00:03:00,860 --> 00:03:05,420 +Because romantics, they care about what they feel, + +39 +00:03:05,760 --> 00:03:09,830 +their own subjectivity. their own individualism in + +40 +00:03:09,830 --> 00:03:12,990 +response to the outside manifestations of nature. + +41 +00:03:13,610 --> 00:03:16,770 +And therefore, we usually say that in the + +42 +00:03:16,770 --> 00:03:20,250 +objective poetry, the poet or the speaker, right, + +43 +00:03:20,450 --> 00:03:22,570 +in poetry, because we, you know, we have to + +44 +00:03:22,570 --> 00:03:25,290 +differentiate between the speaker and the poet. + +45 +00:03:26,190 --> 00:03:29,990 +Right? In any poetry we have, right, the writer, + +46 +00:03:30,450 --> 00:03:32,810 +the poet, and we have something else called the + +47 +00:03:32,810 --> 00:03:36,370 +persona. Called what? The persona or the speaker, + +48 +00:03:36,890 --> 00:03:39,750 +right, in the poem. And we should not assume that + +49 +00:03:39,750 --> 00:03:43,870 +the persona is exactly, right, the poet, unless we + +50 +00:03:43,870 --> 00:03:48,230 +have tangible evidence, tangible evidence that + +51 +00:03:48,230 --> 00:03:50,950 +makes us sure that the speaker is the poet + +52 +00:03:50,950 --> 00:03:54,790 +himself, right? And therefore what we say that the + +53 +00:03:54,790 --> 00:03:57,950 +persona or the speaker in the subjective poetry, + +54 +00:03:58,290 --> 00:04:01,510 +right, is actually attached to the poetic + +55 +00:04:01,510 --> 00:04:04,770 +experience. He talks about his own feelings, + +56 +00:04:05,190 --> 00:04:08,230 +right, or her own feelings, right, not outside + +57 +00:04:08,230 --> 00:04:12,510 +looker on what on the poetic experience. In order + +58 +00:04:12,510 --> 00:04:16,130 +to show this, right, I'm bringing today two + +59 +00:04:16,130 --> 00:04:20,270 +extracts for two great poets, right, two extracts + +60 +00:04:20,270 --> 00:04:24,530 +from long poems. The two poems are entitled, they + +61 +00:04:24,530 --> 00:04:27,610 +have the same title, which is Youth and Age. + +62 +00:04:31,430 --> 00:04:35,350 +and eight, for whom, right? One is written by + +63 +00:04:35,350 --> 00:04:38,530 +William Shakespeare, right? And another one is by + +64 +00:04:38,530 --> 00:04:42,930 +Samuel Coleridge, Samuel Coleridge. But we would + +65 +00:04:42,930 --> 00:04:47,850 +like to bring these two examples in order to what, + +66 +00:04:47,930 --> 00:04:49,550 +in order to show you what do we mean by + +67 +00:04:49,550 --> 00:04:52,390 +subjectivity and what do we mean by objectivity, + +68 +00:04:52,670 --> 00:04:55,030 +what is subjective poetry, what is objective + +69 +00:04:55,030 --> 00:04:58,370 +poetry, right? We will start with William + +70 +00:04:58,370 --> 00:05:02,440 +Shakespeare. William Shakespeare here right starts + +71 +00:05:02,440 --> 00:05:09,440 +by saying your is full of blessings Before + +72 +00:05:09,440 --> 00:05:13,220 +I start explaining Do you think the poet talks + +73 +00:05:13,220 --> 00:05:16,920 +about himself here? But he's talking about things + +74 +00:05:16,920 --> 00:05:23,880 +in general as if he is not objective but saying a + +75 +00:05:23,880 --> 00:05:27,420 +proverb something which is very well known to + +76 +00:05:27,420 --> 00:05:31,920 +everyone right everyone knows that youth is full + +77 +00:05:31,920 --> 00:05:35,640 +of blessings that when we are young our life is + +78 +00:05:35,640 --> 00:05:39,100 +right full of pleasure full of happiness full of + +79 +00:05:39,100 --> 00:05:42,020 +happiness which is very thing it is a thing which + +80 +00:05:42,020 --> 00:05:46,280 +is very well known and common to everyone As if he + +81 +00:05:46,280 --> 00:05:49,660 +is saying a proverb. And what is the proverb? A + +82 +00:05:49,660 --> 00:05:53,200 +proverb is not a personal experience. Proverbs are + +83 +00:05:53,200 --> 00:05:56,840 +usually, right, collective experiences, known to + +84 +00:05:56,840 --> 00:06:01,520 +everyone, right? And age is full of care. And when + +85 +00:06:01,520 --> 00:06:05,940 +we become old, people, they have to care about us. + +86 +00:06:06,360 --> 00:06:09,600 +Why? Because we become old, and we become sick, + +87 +00:06:09,940 --> 00:06:12,900 +and people, they have to care about. Is there + +88 +00:06:12,900 --> 00:06:16,250 +anything in you that you don't know? Is it known + +89 +00:06:16,250 --> 00:06:19,890 +to you or not? Well, right, so he is not talking + +90 +00:06:19,890 --> 00:06:22,290 +about himself, but he's talking about something + +91 +00:06:22,290 --> 00:06:26,810 +general, common to everyone, objectively, right? + +92 +00:06:27,290 --> 00:06:31,800 +Okay, then you're like summer born, that but when + +93 +00:06:31,800 --> 00:06:35,460 +we are young as if we are in the summer morning in + +94 +00:06:35,460 --> 00:06:39,580 +the summer morning right which is very common + +95 +00:06:39,580 --> 00:06:43,340 +simile very common simile age is like winter + +96 +00:06:43,340 --> 00:06:47,520 +weather another simile which is also not + +97 +00:06:47,520 --> 00:06:50,540 +expressing any kind of feelings you'll find that + +98 +00:06:50,540 --> 00:06:54,130 +the extract It doesn't express any kind of + +99 +00:06:54,130 --> 00:06:57,310 +feelings, but it is a series of similes. Like, + +100 +00:06:57,670 --> 00:07:03,310 +like, like, like. Right? Things which we find + +101 +00:07:03,310 --> 00:07:07,070 +usually in proverbs, in collective experiences, + +102 +00:07:07,450 --> 00:07:11,850 +not in personal experiences. So everyone knows + +103 +00:07:11,850 --> 00:07:15,690 +that youth is like the summer morning and being + +104 +00:07:15,690 --> 00:07:19,010 +old is like the winter weather, right? Because + +105 +00:07:19,010 --> 00:07:22,050 +everyone knows that winter is, right, is a form of + +106 +00:07:22,050 --> 00:07:25,590 +death. When we become, right, okay, in the autumn + +107 +00:07:25,590 --> 00:07:29,670 +of our age, it means that we are what? We are old, + +108 +00:07:29,850 --> 00:07:32,470 +right? And the mourning of our age, it means that + +109 +00:07:32,470 --> 00:07:36,370 +we are young. You are like summer brave. Age is + +110 +00:07:36,370 --> 00:07:41,530 +like winter burn, right? So we are exposed here to + +111 +00:07:41,530 --> 00:07:44,350 +a number of similes. You know what's the meaning + +112 +00:07:44,350 --> 00:07:48,640 +of a simile? Yeah, which doesn't reflect a kind of + +113 +00:07:48,640 --> 00:07:52,020 +personal feelings. I mean William Shakespeare or + +114 +00:07:52,020 --> 00:07:56,140 +the speaker is not involved in the experience. Can + +115 +00:07:56,140 --> 00:08:00,640 +you guess the speaker in the poem? Is he old or + +116 +00:08:00,640 --> 00:08:06,220 +young? Can you tell? How do you know? Do you have + +117 +00:08:06,220 --> 00:08:10,260 +any clue which tells you that he is old or he is + +118 +00:08:10,260 --> 00:08:13,080 +young? Yes. + +119 +00:08:16,110 --> 00:08:19,010 +Can I tell that about that or not? You can tell + +120 +00:08:19,010 --> 00:08:22,510 +that old people are like the winter weather, can't + +121 +00:08:22,510 --> 00:08:26,110 +you? Does that mean that you are old? Right? + +122 +00:08:27,010 --> 00:08:31,110 +Right? We cannot decide. Right? I mean, his + +123 +00:08:31,110 --> 00:08:34,470 +personal experience is not involved in the poem. + +124 +00:08:34,790 --> 00:08:38,350 +We cannot identify whether the speaker in the poem + +125 +00:08:38,350 --> 00:08:42,370 +or in this extract is actually old or young. + +126 +00:08:42,930 --> 00:08:48,900 +Right? Okay? reflecting some similes which are + +127 +00:08:48,900 --> 00:08:53,560 +common and known to everyone. But how does he feel + +128 +00:08:53,560 --> 00:08:58,980 +regarding being old? What is his own experience in + +129 +00:08:58,980 --> 00:09:03,920 +being young? We cannot identify because the + +130 +00:09:03,920 --> 00:09:08,100 +speaker is an outside looker on the experience. + +131 +00:09:08,770 --> 00:09:11,930 +He's not involved in the experience, but he's what + +132 +00:09:11,930 --> 00:09:15,610 +only a witness detached from the poetic + +133 +00:09:15,610 --> 00:09:18,730 +experience. This is what we usually say, that the + +134 +00:09:18,730 --> 00:09:22,010 +speaker or the persona is detached from the poetic + +135 +00:09:22,010 --> 00:09:27,250 +experience. On the contrary, if we come to Samuel + +136 +00:09:27,250 --> 00:09:32,380 +Coleridge, which has the same title, extract. When + +137 +00:09:32,380 --> 00:09:37,940 +he starts here, when I was young, right? Does he + +138 +00:09:37,940 --> 00:09:41,780 +care about what does it mean to be old? He doesn't + +139 +00:09:41,780 --> 00:09:45,320 +care about what does it mean to be old. He doesn't + +140 +00:09:45,320 --> 00:09:48,600 +care what does it mean to be young. All what he + +141 +00:09:48,600 --> 00:09:50,940 +cares about is to talk about his own personal + +142 +00:09:50,940 --> 00:09:55,780 +experience. When I was young, I understand that + +143 +00:09:55,780 --> 00:10:00,850 +the persona now is old. I can identify directly + +144 +00:10:00,850 --> 00:10:04,610 +that the speaker is old. Why? Because he says, + +145 +00:10:04,710 --> 00:10:07,810 +when I was young, which means that he is no longer + +146 +00:10:07,810 --> 00:10:14,380 +young. When I was young. The word AH, this one, + +147 +00:10:14,980 --> 00:10:20,100 +expression of what? Not remorse, right? Not only + +148 +00:10:20,100 --> 00:10:23,880 +remorse, but actually pain as well, right? Feeling + +149 +00:10:23,880 --> 00:10:28,080 +loss, that he lost something which is valuable, + +150 +00:10:28,420 --> 00:10:31,380 +right, to him, which is with, what is this? + +151 +00:10:31,640 --> 00:10:32,620 +Expression of what? + +152 +00:10:35,860 --> 00:10:40,210 +Expression of feelings of? Feelings. Feelings of + +153 +00:10:40,210 --> 00:10:45,510 +what? Of loss, of remorse, of pain, which tells + +154 +00:10:45,510 --> 00:10:50,150 +us, right, he here first, he used the I, right, + +155 +00:10:50,350 --> 00:10:53,670 +which shows that he is subjective. Also, he's + +156 +00:10:53,670 --> 00:10:56,590 +using this expression, which tells us that the + +157 +00:10:56,590 --> 00:10:59,850 +persona is feeling the difference between being + +158 +00:10:59,850 --> 00:11:04,790 +young and being old. When I was young, woeful + +159 +00:11:04,790 --> 00:11:13,830 +when. The sense of Wu, right? Wu for when. That + +160 +00:11:13,830 --> 00:11:19,050 +this is what he really, right? When here, right? + +161 +00:11:19,470 --> 00:11:23,990 +Okay, it refers to what? When I was young, right? + +162 +00:11:24,430 --> 00:11:28,810 +Okay. What does it mean when I was young? Right? + +163 +00:11:29,030 --> 00:11:32,110 +Yeah. Okay. Which means that the past, which is + +164 +00:11:32,110 --> 00:11:35,550 +when I was young, the past and I feeling woo + +165 +00:11:35,550 --> 00:11:38,970 +regarding the past that I lost in which I was + +166 +00:11:38,970 --> 00:11:45,070 +young, happy, beautiful, right? Okay. Again, he + +167 +00:11:45,070 --> 00:11:48,190 +starts with the same thing, to indicate that what + +168 +00:11:48,190 --> 00:11:51,190 +is most important to him is his own experience, + +169 +00:11:51,330 --> 00:11:55,590 +his attachment to the poetic experience, more + +170 +00:11:55,590 --> 00:12:00,090 +important than anything else. For the change, bit + +171 +00:12:00,090 --> 00:12:04,650 +twixt now and then, right? I feel this woo, the + +172 +00:12:04,650 --> 00:12:08,270 +one that I explained here, right? Why? Because I + +173 +00:12:08,270 --> 00:12:14,590 +can feel the change between now which is being old + +174 +00:12:14,590 --> 00:12:19,890 +and then when I was. So why do I feel this woo? + +175 +00:12:20,990 --> 00:12:26,070 +Because I can feel that change between, Betwixt + +176 +00:12:26,070 --> 00:12:32,470 +means between, right, being old now and then when + +177 +00:12:32,470 --> 00:12:38,370 +I was. Young. So here he is not talking about how + +178 +00:12:38,370 --> 00:12:43,350 +it is to be young and how it is to be old. No, not + +179 +00:12:43,350 --> 00:12:46,590 +at all. He talks about his own feelings, the + +180 +00:12:46,590 --> 00:12:50,230 +difference that he feels right between now and + +181 +00:12:50,230 --> 00:12:54,970 +then. This breathing house is not built with + +182 +00:12:54,970 --> 00:12:59,310 +hands. This breathing house which has the heart. + +183 +00:13:00,280 --> 00:13:04,060 +The breathing house, our chest, which has heart. + +184 +00:13:04,640 --> 00:13:08,340 +But usually, whenever we build houses, we build + +185 +00:13:08,340 --> 00:13:12,240 +houses with stones. And these stones, they don't + +186 +00:13:12,240 --> 00:13:16,180 +feel. And this is why he says that my house is not + +187 +00:13:16,180 --> 00:13:20,740 +built with house, with stones, with hands. It is + +188 +00:13:20,740 --> 00:13:24,780 +full of what? Of feelings and emotions. And this + +189 +00:13:24,780 --> 00:13:29,760 +is why I feel the woo. And this is why I feel So, + +190 +00:13:30,140 --> 00:13:32,240 +I tell you, I'm not human. This chest is made of + +191 +00:13:32,240 --> 00:13:35,320 +stones. No, it is not like that, right? This + +192 +00:13:35,320 --> 00:13:38,740 +breathing house is not built with hands. It is not + +193 +00:13:38,740 --> 00:13:42,160 +made of stones. No, it is full of emotions. It is + +194 +00:13:42,160 --> 00:13:45,340 +full of feelings that can identify the difference + +195 +00:13:45,340 --> 00:13:51,180 +between being young and being old. Here, I was old + +196 +00:13:51,180 --> 00:13:58,590 +before I was old. Before I was old means It was, + +197 +00:13:58,670 --> 00:14:03,650 +yeah, but in different words, right? Ear, I was + +198 +00:14:03,650 --> 00:14:11,330 +old. Before I was old. A wooful ear. I feel woo on + +199 +00:14:11,330 --> 00:14:15,510 +that before. On that before. This line, it has the + +200 +00:14:15,510 --> 00:14:19,390 +same meaning like the first line, but in different + +201 +00:14:19,390 --> 00:14:24,270 +words, right? Before I was old, I feel woo for + +202 +00:14:24,270 --> 00:14:29,520 +that before I lost eye. lost that before, that + +203 +00:14:29,520 --> 00:14:34,240 +ear, right, which tells me this ear, this before, + +204 +00:14:34,560 --> 00:14:38,020 +tells me what? You are no longer here. + +205 +00:14:41,190 --> 00:14:46,130 +Okay, so you feel here, right, that this man is + +206 +00:14:46,130 --> 00:14:49,730 +expressing himself, his feelings, his + +207 +00:14:49,730 --> 00:14:52,970 +subjectivity, his individualism. Does he care + +208 +00:14:52,970 --> 00:14:56,510 +about what does it mean to be old? No. Does he + +209 +00:14:56,510 --> 00:15:02,010 +care about what it means to be young? No. He cares + +210 +00:15:02,010 --> 00:15:05,370 +about how he feels when he's young and how he + +211 +00:15:05,370 --> 00:15:09,410 +feels when he is old. Which one is more appealing + +212 +00:15:09,410 --> 00:15:16,620 +to you? This one or this one? All right. I hate + +213 +00:15:16,620 --> 00:15:21,260 +William Shakespeare. It doesn't mean that William + +214 +00:15:21,260 --> 00:15:24,440 +Shakespeare is not excellent. No. But the speaker, + +215 +00:15:24,600 --> 00:15:26,700 +we are talking about a persona. We are not talking + +216 +00:15:26,700 --> 00:15:29,880 +about William Shakespeare. This is, we call it + +217 +00:15:29,880 --> 00:15:31,080 +subjective + +218 +00:15:33,770 --> 00:15:37,290 +Subjective, portrait. Subjective, portrait, while + +219 +00:15:37,290 --> 00:15:40,590 +this one is called what? Objective, right? + +220 +00:15:41,110 --> 00:15:44,070 +Portrait, right? Here detached from the poetic + +221 +00:15:44,070 --> 00:15:46,510 +experience. This one is attached to the poetic + +222 +00:15:46,510 --> 00:15:49,450 +experience. This one is involved in the feelings. + +223 +00:15:49,810 --> 00:15:53,350 +This one is what? Outside locker on the outside, + +224 +00:15:53,590 --> 00:15:56,890 +right? Right on the poetic experience. + +225 +00:16:01,760 --> 00:16:09,260 +What is the conclusion? That romantics rejected + +226 +00:16:09,260 --> 00:16:14,680 +all objective poetry that preceded them. The + +227 +00:16:14,680 --> 00:16:18,600 +objectivity that dominated the neoclassical + +228 +00:16:18,600 --> 00:16:24,980 +period. The neoclassical period. and created a new + +229 +00:16:24,980 --> 00:16:29,520 +type of subjective foodie, right? Because they + +230 +00:16:29,520 --> 00:16:33,780 +only care about one thing. How do they feel? + +231 +00:16:34,680 --> 00:16:38,480 +Right? They care about nature, not because nature + +232 +00:16:38,480 --> 00:16:42,940 +is beautiful, but because nature makes them feel + +233 +00:16:42,940 --> 00:16:48,380 +well. Makes them feel good. Yeah, and this is what + +234 +00:16:48,380 --> 00:16:51,520 +we call subjectivity of nature. Subjectivity of + +235 +00:16:51,520 --> 00:16:55,680 +nature, right? So here, unlike the neoclassical + +236 +00:16:55,680 --> 00:17:00,340 +literature, Romantic poetry is subjective, right? + +237 +00:17:00,700 --> 00:17:04,340 +And here, also subjectivity of nature. As I + +238 +00:17:04,340 --> 00:17:07,340 +explained to you, they did not like nature for + +239 +00:17:07,340 --> 00:17:13,540 +nature's sake. but because of how they feel while + +240 +00:17:13,540 --> 00:17:18,180 +they are in the bosom of nature. Sorry again? + +241 +00:17:21,810 --> 00:17:24,090 +Yeah, it is the first source of inspiration. We + +242 +00:17:24,090 --> 00:17:26,950 +will come to that later. But they are not dealing + +243 +00:17:26,950 --> 00:17:31,510 +with nature as an outside from themselves, outside + +244 +00:17:31,510 --> 00:17:36,630 +object. But it is part of them, how they feel in + +245 +00:17:36,630 --> 00:17:38,910 +nature. This is what we call subjectivity of + +246 +00:17:38,910 --> 00:17:42,110 +nature. There is something else that they brought + +247 +00:17:42,110 --> 00:17:46,250 +to the concept of beauty, which is the + +248 +00:17:46,250 --> 00:17:49,610 +subjectivity of beauty, especially Samuel Colbert. + +249 +00:17:51,070 --> 00:17:55,110 +Right? What is that? That there is nothing called + +250 +00:17:55,110 --> 00:17:59,190 +beautiful or something called ugly by itself. + +251 +00:17:59,750 --> 00:18:03,390 +Right? But we see things beautiful or we see them + +252 +00:18:03,390 --> 00:18:10,330 +ugly. Right? Right? It depends. Right? Yeah. + +253 +00:18:10,530 --> 00:18:10,810 +Please. + +254 +00:18:14,710 --> 00:18:19,980 +Yeah. Good. Right. So. If we want to identify that + +255 +00:18:19,980 --> 00:18:24,740 +thing, is it beautiful or ugly? We cannot identify + +256 +00:18:24,740 --> 00:18:29,640 +them. Why? Because we don't have a rule that + +257 +00:18:29,640 --> 00:18:32,660 +determines or a certain standard to tell me that + +258 +00:18:32,660 --> 00:18:35,780 +this is beautiful and this is not beautiful. But + +259 +00:18:35,780 --> 00:18:40,940 +we see things either beautiful or either ugly. And + +260 +00:18:40,940 --> 00:18:44,160 +therefore, there is a big, very well-known + +261 +00:18:44,160 --> 00:18:47,740 +statement for Samuel Coleridge in which he says, + +262 +00:18:48,080 --> 00:18:53,340 +beauty is in the eye of the beholder. Beauty is in + +263 +00:18:53,340 --> 00:18:57,280 +the eye of the beholder, which means that there is + +264 +00:18:57,280 --> 00:19:01,600 +no ultimate beauty, there is no ultimate objective + +265 +00:19:01,600 --> 00:19:06,340 +ugliness, but we see things either beautiful or + +266 +00:19:06,340 --> 00:19:13,060 +either ugly. What might seem to us ugly, they will + +267 +00:19:13,060 --> 00:19:17,720 +always find it beautiful. Right? For example, + +268 +00:19:18,120 --> 00:19:22,660 +there is a poem, very famous poem for junkies. It + +269 +00:19:22,660 --> 00:19:28,080 +is called Autumn. Autumn is really beautiful + +270 +00:19:28,080 --> 00:19:34,560 +season, beautiful season, right? Maybe not in our + +271 +00:19:34,560 --> 00:19:39,000 +environment, in the cold areas, they are, I mean, + +272 +00:19:39,140 --> 00:19:43,540 +much, much, it is much beautiful than we expect. + +273 +00:19:45,690 --> 00:19:50,310 +In Autumn, Otto Autumn, John Keyes talks about the + +274 +00:19:50,310 --> 00:19:54,510 +music of what compares between the music of the + +275 +00:19:54,510 --> 00:19:59,450 +spring and the music of autumn. So he's addressing + +276 +00:19:59,450 --> 00:20:04,950 +autumn directly by telling him that you are not + +277 +00:20:04,950 --> 00:20:09,950 +supposed to be jealous from the spring, right? + +278 +00:20:10,410 --> 00:20:12,950 +Because you don't have the singing of the birds. + +279 +00:20:13,050 --> 00:20:16,100 +You have your own music as well. You have your own + +280 +00:20:16,100 --> 00:20:20,180 +music as well, right? And then he explains what + +281 +00:20:20,180 --> 00:20:23,340 +type of music is that. And you will be surprised + +282 +00:20:23,340 --> 00:20:26,520 +that he finds that the music which is actually + +283 +00:20:26,520 --> 00:20:31,200 +amazing, it is, right, the hissing sounds of the + +284 +00:20:31,200 --> 00:20:36,340 +mosquitoes, right? And the bleating of what? Of + +285 +00:20:36,340 --> 00:20:40,070 +goats. Do you know the bleeding of goats? So he + +286 +00:20:40,070 --> 00:20:43,110 +considers that the bleeding of goats and the + +287 +00:20:43,110 --> 00:20:46,270 +mosquitoes they are the music of autumn and he + +288 +00:20:46,270 --> 00:20:51,830 +finds them beautiful, right? How about you? How do + +289 +00:20:51,830 --> 00:20:54,830 +you feel when you listen to the hissing sound of a + +290 +00:20:54,830 --> 00:20:58,070 +mosquito coming right beside your ear before you + +291 +00:20:58,070 --> 00:20:58,370 +sleep? + +292 +00:21:05,930 --> 00:21:07,950 +Yes, yes, yes, yes. + +293 +00:21:21,740 --> 00:21:24,080 +A beautiful one, yeah, yeah. + +294 +00:21:36,030 --> 00:21:39,290 +Excellent, thank you very much. So, we will come + +295 +00:21:39,290 --> 00:21:42,790 +to the same conclusion, beauty is in the eye of + +296 +00:21:42,790 --> 00:21:47,210 +the beholder, right? The one who sees, right, the + +297 +00:21:47,210 --> 00:21:50,930 +one who sees things either beautiful or either + +298 +00:21:50,930 --> 00:21:57,140 +ugly, right? Well, and this is why you are not + +299 +00:21:57,140 --> 00:22:00,100 +supposed to trust the judgment of anyone. Because + +300 +00:22:00,100 --> 00:22:03,820 +it will always be subjective judgment. Depends on + +301 +00:22:03,820 --> 00:22:09,800 +your own judgment first. Because if someone says + +302 +00:22:09,800 --> 00:22:12,400 +that place is beautiful, interesting, you should + +303 +00:22:12,400 --> 00:22:16,690 +go and enjoy it. You don't trust that, right? + +304 +00:22:16,890 --> 00:22:20,230 +Unless you go and experience and you tell whether + +305 +00:22:20,230 --> 00:22:23,850 +it is beautiful and right enjoying or not, right? + +306 +00:22:26,810 --> 00:22:31,450 +Well, fine. Okay, we will come to the following + +307 +00:22:31,450 --> 00:22:35,070 +principle or leaf of romanticism, which is + +308 +00:22:35,070 --> 00:22:37,850 +glorification of the common man and bless him. + +309 +00:22:44,920 --> 00:22:46,500 +What do you think this means? + +310 +00:22:58,670 --> 00:23:01,450 +Yes, please. Yes, please. Well, in the period that + +311 +00:23:01,450 --> 00:23:03,910 +preceded Romanticism, they only glorified noble + +312 +00:23:03,910 --> 00:23:07,410 +men and palaces and queens and kings. So + +313 +00:23:07,410 --> 00:23:09,470 +Romanticism changed. They started talking about + +314 +00:23:09,470 --> 00:23:11,670 +the common man and the common place in the + +315 +00:23:11,670 --> 00:23:14,150 +countryside. So instead of glorifying people in + +316 +00:23:14,150 --> 00:23:16,250 +the city and houses and stuff, they started to + +317 +00:23:16,250 --> 00:23:19,430 +like to better life with a glorified life over the + +318 +00:23:19,430 --> 00:23:21,490 +life of a common man, common place in the city + +319 +00:23:21,490 --> 00:23:25,430 +life. Thank you. Thank you. Yes, please. + +320 +00:23:30,710 --> 00:23:32,930 +We are not talking about nature here. We are + +321 +00:23:32,930 --> 00:23:35,570 +talking about people. People. What type of people + +322 +00:23:35,570 --> 00:23:36,630 +that we can find. + +323 +00:23:44,930 --> 00:23:51,550 +But do you think that they are better + +324 +00:23:51,550 --> 00:23:52,130 +than ourselves? + +325 +00:23:58,250 --> 00:24:04,850 +Right. Well, OK. I don't think they are better + +326 +00:24:04,850 --> 00:24:08,550 +than ourselves, right? But maybe simpler than + +327 +00:24:08,550 --> 00:24:13,190 +ourselves, right? I'm not biased, but I'm trying + +328 +00:24:13,190 --> 00:24:17,710 +to explain things, right? And I would also say + +329 +00:24:17,710 --> 00:24:20,610 +that it depends on the subjectivity. What might be + +330 +00:24:20,610 --> 00:24:23,750 +a simple person for someone might not be simple + +331 +00:24:23,750 --> 00:24:24,950 +for another. Yes, please. + +332 +00:24:30,230 --> 00:24:33,010 +They didn't see the beauty of the common man or + +333 +00:24:33,010 --> 00:24:35,850 +that he has something. He said just like, they + +334 +00:24:35,850 --> 00:24:38,650 +looked at it in an objective way and they didn't + +335 +00:24:38,650 --> 00:24:40,530 +see the good thing at it. And also in the + +336 +00:24:40,530 --> 00:24:44,290 +countryside, they didn't see that the good details + +337 +00:24:44,290 --> 00:24:47,250 +at it. They only took, you know, looked at the + +338 +00:24:47,250 --> 00:24:50,350 +objective way and the outside world. Excellent. + +339 +00:24:50,470 --> 00:24:55,290 +What's your name, sister? Sarah, why you are not + +340 +00:24:55,290 --> 00:24:57,670 +sharing every day? You are supposed to share, not + +341 +00:24:57,670 --> 00:25:01,210 +only you, but everyone. Show me your creativity. + +342 +00:25:01,690 --> 00:25:04,610 +Whatever you say is always right. I mean, to a + +343 +00:25:04,610 --> 00:25:06,590 +certain extent, from a subjective point of view. + +344 +00:25:09,110 --> 00:25:13,050 +Well, right, that the romantics rejected the city + +345 +00:25:13,050 --> 00:25:19,490 +life, right, which is part of their influence by + +346 +00:25:19,490 --> 00:25:24,610 +the oriental sophism. You remember when we said + +347 +00:25:24,610 --> 00:25:27,910 +that one of the things that affected their own + +348 +00:25:27,910 --> 00:25:33,190 +type of thinking, it was the oriental sophism or + +349 +00:25:33,190 --> 00:25:37,050 +what we call it mysticism, right, that the + +350 +00:25:37,050 --> 00:25:40,900 +sophists Sufis rejected the city life because they + +351 +00:25:40,900 --> 00:25:44,400 +considered it complicated, right? And they went + +352 +00:25:44,400 --> 00:25:47,820 +far away from the people in order to practice + +353 +00:25:47,820 --> 00:25:52,040 +their own meditation, their own imagination. + +354 +00:25:53,240 --> 00:26:00,010 +And this is the part where you can find common + +355 +00:26:00,010 --> 00:26:03,270 +people, simple people far away from the city, the + +356 +00:26:03,270 --> 00:26:06,110 +people in the suburbia, the people in the + +357 +00:26:06,110 --> 00:26:10,550 +villages, the peasants. So because of their + +358 +00:26:10,550 --> 00:26:14,790 +rejection of the city life and going far away from + +359 +00:26:14,790 --> 00:26:17,670 +the city, they will get encountered with what? + +360 +00:26:18,030 --> 00:26:21,530 +With people who are of different what? Different + +361 +00:26:21,530 --> 00:26:25,270 +from the people of the city. And they consider + +362 +00:26:25,270 --> 00:26:31,690 +them as being a clean, ideal people in a + +363 +00:26:31,690 --> 00:26:34,570 +psychological manner, not in a physical manner. + +364 +00:26:34,890 --> 00:26:37,330 +Because we might not find them that clean. + +365 +00:26:40,190 --> 00:26:43,290 +But this doesn't make them bad. You understand + +366 +00:26:43,290 --> 00:26:47,290 +what I mean? That they are clean psychologically + +367 +00:26:47,290 --> 00:26:52,050 +speaking, much more simple than we expect. And + +368 +00:26:52,050 --> 00:26:56,170 +they dealt with the people of the peasants and the + +369 +00:26:56,170 --> 00:27:00,730 +villagers as if they were the symbol of innocence + +370 +00:27:00,730 --> 00:27:05,150 +and simplicity. And to a certain extent, they are + +371 +00:27:05,150 --> 00:27:08,310 +right. They are right, depending on my own + +372 +00:27:08,310 --> 00:27:14,250 +experience, I mean. With people, they are simpler + +373 +00:27:14,250 --> 00:27:15,010 +than ourselves. + +374 +00:27:17,970 --> 00:27:23,410 +Well, and unlike the neoclassical period, they + +375 +00:27:23,410 --> 00:27:27,510 +hear it refers to the people of the, not the + +376 +00:27:27,510 --> 00:27:32,870 +romantics, but it refers to the common man. became + +377 +00:27:32,870 --> 00:27:35,550 +the subject matter of poetry. Subject matter that + +378 +00:27:35,550 --> 00:27:38,270 +the whole poetry is about them, about their own + +379 +00:27:38,270 --> 00:27:42,370 +life. How do they live? The simplicity of their + +380 +00:27:42,370 --> 00:27:46,410 +life, the enjoyment, being natural, being natural. + +381 +00:27:48,090 --> 00:27:50,130 +Is there anything that you would like to ask + +382 +00:27:50,130 --> 00:27:58,110 +about? Everything is okay? Well, fine. Well, we + +383 +00:27:58,110 --> 00:28:04,040 +have Also another thing which is far away from + +384 +00:28:04,040 --> 00:28:06,960 +naturalism, they believe in the supernatural + +385 +00:28:06,960 --> 00:28:07,820 +strangeness. + +386 +00:28:11,600 --> 00:28:14,920 +and this supernatural sweetness they believed in + +387 +00:28:14,920 --> 00:28:18,700 +it as a product of imagination as a product of + +388 +00:28:18,700 --> 00:28:24,620 +imagination why because our imagination cannot be + +389 +00:28:24,620 --> 00:28:29,020 +limited according to certain rules right or to + +390 +00:28:29,020 --> 00:28:31,000 +certain limits as + +391 +00:28:33,120 --> 00:28:38,260 +the world of Isaac Newton or according to the + +392 +00:28:38,260 --> 00:28:42,940 +world of John Locke. But by our own imagination we + +393 +00:28:42,940 --> 00:28:47,400 +can go beyond the limitations of our physical + +394 +00:28:47,400 --> 00:28:51,830 +world. And as long as they believed in imagination + +395 +00:28:51,830 --> 00:28:56,290 +as a dominant power of the human being, they + +396 +00:28:56,290 --> 00:29:00,850 +believed in the supernatural, right? And this is + +397 +00:29:00,850 --> 00:29:01,650 +why I'm saying yes. + +398 +00:29:06,140 --> 00:29:08,480 +that they saw in their life, that will make + +399 +00:29:08,480 --> 00:29:11,740 +everything they create so poor. So imagination and + +400 +00:29:11,740 --> 00:29:16,260 +making supernatural strength, that will make it so + +401 +00:29:16,260 --> 00:29:18,600 +interesting and will make people to make it and + +402 +00:29:18,600 --> 00:29:22,500 +shower and to see what they do. Yeah, what do we + +403 +00:29:22,500 --> 00:29:24,840 +mean by the supernatural here? I'm not about to + +404 +00:29:24,840 --> 00:29:30,590 +make things clear. Right. I have to say that we + +405 +00:29:30,590 --> 00:29:34,190 +should not think of the supernatural of the + +406 +00:29:34,190 --> 00:29:38,990 +romantics as being violation to the human nature. + +407 +00:29:39,630 --> 00:29:42,990 +In other words, sometimes you might see nowadays + +408 +00:29:42,990 --> 00:29:48,030 +on TV some movies which they have supernatural + +409 +00:29:48,030 --> 00:29:52,570 +elements and violence that violates the nature of + +410 +00:29:52,570 --> 00:29:55,370 +the human being. You will find the zombies, for + +411 +00:29:55,370 --> 00:29:58,610 +example, coming out of the graves, right? Or + +412 +00:29:58,610 --> 00:30:01,930 +aliens coming in order to what? To terminate life + +413 +00:30:01,930 --> 00:30:06,610 +on Earth, right? No. But the supernatural which + +414 +00:30:06,610 --> 00:30:10,670 +might be acceptable, but not violating the human + +415 +00:30:10,670 --> 00:30:15,960 +nature. Not violating the human nature, right? And + +416 +00:30:15,960 --> 00:30:20,640 +therefore, right, because they were fascinated by + +417 +00:30:20,640 --> 00:30:24,480 +the mystery of the past, the mystery of the times + +418 +00:30:24,480 --> 00:30:28,920 +of the medievalism, the time of medievalism, they + +419 +00:30:28,920 --> 00:30:32,580 +became fascinated with the supernatural, because + +420 +00:30:32,580 --> 00:30:35,500 +medievalism is related to the time of darkness, + +421 +00:30:35,760 --> 00:30:39,060 +the time in which all the supernatural elements + +422 +00:30:39,060 --> 00:30:42,600 +were basic to the human life, right? They were + +423 +00:30:42,600 --> 00:30:46,250 +even superstitious in their own thinking. Right? + +424 +00:30:46,850 --> 00:30:49,570 +Instead of explaining things according to a + +425 +00:30:49,570 --> 00:30:52,850 +scientific, reasonable way, they would explain, + +426 +00:30:53,050 --> 00:30:56,290 +right, the events of their own life according to + +427 +00:30:56,290 --> 00:31:03,070 +superstitious explanations. Right? Right. Right. + +428 +00:31:06,710 --> 00:31:09,230 +Right. Right. Right. Right. Right. Right. Right. + +429 +00:31:09,230 --> 00:31:12,690 +Right. Right. Right. Right. Right. Right. Right. + +430 +00:31:12,690 --> 00:31:13,730 +Right. Right. Right. Right. Right. Right. Right. + +431 +00:31:13,730 --> 00:31:13,730 +Right. Right. Right. Right. Right. Right. Right. + +432 +00:31:13,730 --> 00:31:13,730 +Right. Right. Right. Right. Right. Right. Right. + +433 +00:31:13,730 --> 00:31:13,730 +Right. Right. Right. Right. Right. Right. Right. + +434 +00:31:13,730 --> 00:31:13,750 +Right. Right. Right. Right. Right. Right. Right. + +435 +00:31:13,750 --> 00:31:13,750 +Right. Right. Right. Right. Right. Right. Right. + +436 +00:31:13,750 --> 00:31:13,750 +Right. Right. Right. Right. Right. Right. Right. + +437 +00:31:13,750 --> 00:31:13,750 +Right. Right. Right. Right. Right. Right. Right. + +438 +00:31:13,750 --> 00:31:13,750 +Right. Right. Right. Right. Right. Right. Right. + +439 +00:31:13,750 --> 00:31:13,750 +Right. Right. Right. Right. Right. Right. Right. + +440 +00:31:13,750 --> 00:31:13,750 +Right. Right. Right. Right. Right. Right. Right. + +441 +00:31:13,750 --> 00:31:19,420 +Right. Right. Well, fine. Also, because their + +442 +00:31:19,420 --> 00:31:22,880 +appreciation of beauty, even in strangers, that + +443 +00:31:22,880 --> 00:31:26,980 +they believed in the supernatural because they + +444 +00:31:26,980 --> 00:31:30,180 +believe that everything is beautiful. For a + +445 +00:31:30,180 --> 00:31:34,250 +romantic poet, right? Okay, he doesn't see + +446 +00:31:34,250 --> 00:31:37,670 +anything ugly. I told you last time as quotation + +447 +00:31:37,670 --> 00:31:38,330 +in Arabic. + +448 +00:31:41,630 --> 00:31:49,490 +And this + +449 +00:31:49,490 --> 00:31:52,770 +is the romantics. Romantics, they always see + +450 +00:31:52,770 --> 00:31:56,570 +beauty in everything, even in the strange + +451 +00:31:56,570 --> 00:31:58,110 +supernatural elements. + +452 +00:32:04,390 --> 00:32:07,850 +Yes, this is all right in a song called + +453 +00:32:07,850 --> 00:32:11,130 +Autogression Art, right? In which he says that + +454 +00:32:11,130 --> 00:32:13,950 +beauty is the only truth that we know and the only + +455 +00:32:13,950 --> 00:32:17,810 +truth that you need to know is to identify beauty, + +456 +00:32:18,010 --> 00:32:23,060 +right? But I'm going to give another example. for + +457 +00:32:23,060 --> 00:32:26,080 +Samuel Coleridge. There is a poem which is very + +458 +00:32:26,080 --> 00:32:29,000 +famous for him, it is called Qobla Khan. Qobla + +459 +00:32:29,000 --> 00:32:34,540 +Khan in which he describes the palace, a dome + +460 +00:32:34,540 --> 00:32:41,790 +built by the king called Qobla Khan. And while + +461 +00:32:41,790 --> 00:32:45,390 +he's describing the area in which the dome was + +462 +00:32:45,390 --> 00:32:49,650 +built, you will find this area, it combines both + +463 +00:32:49,650 --> 00:32:53,670 +what is natural and what is supernatural. So in + +464 +00:32:53,670 --> 00:32:55,830 +the morning you will find forests which are full + +465 +00:32:55,830 --> 00:33:01,550 +of flowers and they have nice blossoms and they + +466 +00:33:01,550 --> 00:33:04,230 +have a nice smell. And some trees which are + +467 +00:33:04,230 --> 00:33:06,970 +actually fearful, dark trees near to each other. + +468 +00:33:07,370 --> 00:33:10,310 +And at night, under the waning moon, Then you will + +469 +00:33:10,310 --> 00:33:14,790 +hear voices, voices of what? Of people, the dead + +470 +00:33:14,790 --> 00:33:18,690 +ancestors. And there is a wailing voice of a woman + +471 +00:33:18,690 --> 00:33:21,810 +who is crying. Why? Because her demon lover, + +472 +00:33:22,110 --> 00:33:24,990 +right, lift her. Demon lover, which is the devil, + +473 +00:33:25,370 --> 00:33:29,490 +right, right, lift her. And also voices from the + +474 +00:33:29,490 --> 00:33:33,670 +water coming under, right, the deep covens. So all + +475 +00:33:33,670 --> 00:33:37,530 +these things combined to write to each other, they + +476 +00:33:37,530 --> 00:33:40,550 +are very, very beautiful to some will color it. He + +477 +00:33:40,550 --> 00:33:46,950 +finds beauty even in what? In the strangeness of + +478 +00:33:46,950 --> 00:33:52,630 +the supernatural element. Is that okay? Well, we + +479 +00:33:52,630 --> 00:33:55,250 +are going to stop here for today, Inshallah, and + +480 +00:33:55,250 --> 00:33:56,330 +we continue next time. + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/l4U8WvX80D4_raw.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/l4U8WvX80D4_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..1fd8a8c7beb4cff59d51676d0126d2b4cfc55c6e --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/l4U8WvX80D4_raw.srt @@ -0,0 +1,2148 @@ +1 +00:00:21,330 --> 00:00:23,290 +As-salamu alaykum wa rahmatullah wa barakatuh + +2 +00:00:23,290 --> 00:00:26,830 +everybody. Today we will talk about My Last + +3 +00:00:26,830 --> 00:00:31,630 +Duchess as the application of the reader's + +4 +00:00:31,630 --> 00:00:38,130 +response theory. My name is Noor Ehab Jabir and... + +5 +00:00:38,130 --> 00:00:43,990 +My name is Zahra Ramlawi. Okay. Now, My Last + +6 +00:00:43,990 --> 00:00:46,930 +Duchess. That's my last duchess painted on the + +7 +00:00:46,930 --> 00:00:50,270 +wall looking as if she were alive. I call that + +8 +00:00:50,270 --> 00:00:54,130 +beast wonder. Now, Fraban loves hands. Worked + +9 +00:00:54,130 --> 00:00:58,800 +busily a day and there she stands. Well, when I + +10 +00:00:58,800 --> 00:01:05,160 +read these lines, it's of that the Duke loves his + +11 +00:01:05,160 --> 00:01:08,260 +wife very much from the first time. He really + +12 +00:01:08,260 --> 00:01:12,540 +loves her and so that he made Fra Baneloft draw a + +13 +00:01:12,540 --> 00:01:16,200 +painting for her because to show us, to show how + +14 +00:01:16,200 --> 00:01:19,940 +much he loves her. And that's remind me with A + +15 +00:01:19,940 --> 00:01:22,780 +poem for Nabi Ghaddoubyani. He says, + +16 +00:01:36,880 --> 00:01:39,000 +And that's, you know, like they present the idea + +17 +00:01:39,000 --> 00:01:43,320 +that the one who loves actually is presented, it's + +18 +00:01:43,320 --> 00:01:45,960 +gonna be obvious in what he's doing. It's not + +19 +00:01:45,960 --> 00:01:48,080 +enough to say that I love God, but you're not + +20 +00:01:48,080 --> 00:01:51,020 +obeying. This is not love. The true love is to do, + +21 +00:01:51,320 --> 00:01:54,880 +and it will be obvious of what you're doing. Yes, + +22 +00:01:55,160 --> 00:01:58,420 +so what do you think about this, about these + +23 +00:01:58,420 --> 00:02:03,780 +lines, please? Your ideas, your opinions. Give me + +24 +00:02:03,780 --> 00:02:05,700 +your opinions, please. You could read this + +25 +00:02:05,700 --> 00:02:09,480 +question. It might help you. Yes. + +26 +00:02:14,580 --> 00:02:18,120 +Yeah? Yes, say now. Like, the same as you said, I + +27 +00:02:18,120 --> 00:02:21,240 +don't really understand them. I thought that he + +28 +00:02:21,240 --> 00:02:24,580 +was praising his wife, but actually when I, like, + +29 +00:02:25,380 --> 00:02:27,880 +said to the explanation for these lines, I + +30 +00:02:27,880 --> 00:02:31,600 +discovered that he was praising the painter, the + +31 +00:02:31,600 --> 00:02:39,810 +craftsman. Yes. Okay, thank you. Will to please + +32 +00:02:39,810 --> 00:02:43,270 +you sit and look at her, I said, for a bundle by + +33 +00:02:43,270 --> 00:02:46,630 +design, for never really strangers like you that + +34 +00:02:46,630 --> 00:02:52,040 +pictured countenance. The depth and passion of its + +35 +00:02:52,040 --> 00:02:55,940 +earnest glance. But to myself they turned since + +36 +00:02:55,940 --> 00:03:00,200 +not put by the curtain I have drawn for you but I. + +37 +00:03:00,540 --> 00:03:04,640 +So here in this stanza, he talks about his wife. + +38 +00:03:05,020 --> 00:03:10,740 +He liked her design. He paints this picture as + +39 +00:03:10,740 --> 00:03:15,720 +he's just alone can read this. So here in this + +40 +00:03:15,720 --> 00:03:19,860 +line, since not put by the curtain I have drawn + +41 +00:03:19,860 --> 00:03:25,420 +for you, but I. Here he shows the arrogance of + +42 +00:03:25,420 --> 00:03:30,770 +himself. So I have a verse from the Quran say, قال + +43 +00:03:30,770 --> 00:03:38,430 +تعالى سأصرف عن آياتي الذين يتكبرون في الأرض بغير + +44 +00:03:38,430 --> 00:03:46,490 +الحق وإن يروا كل آية لا يؤمنوا بها وإن يروا سبيل + +45 +00:03:46,490 --> 00:03:50,010 +الرشد لا يتاخدوا سبيلها + +46 +00:04:02,580 --> 00:04:06,920 +So he shows here the arrogance and I think that + +47 +00:04:06,920 --> 00:04:13,840 +the arrogance. Yeah. That similarity here. + +48 +00:04:16,670 --> 00:04:23,470 +When I read this line exactly, I think he has + +49 +00:04:23,470 --> 00:04:28,110 +arrogance here. So because he talks about himself, + +50 +00:04:28,350 --> 00:04:36,110 +talks about he just alone can read his wife. And + +51 +00:04:36,110 --> 00:04:42,050 +no one can see the purity of the picture just + +52 +00:04:42,050 --> 00:04:47,120 +alone. So this is very arrogance here. For me, + +53 +00:04:47,300 --> 00:04:50,740 +like when I read these lines, it shows like the + +54 +00:04:50,740 --> 00:04:53,940 +one who's talking to you is not listening to him, + +55 +00:04:54,320 --> 00:04:57,500 +so he's trying to, he get mad and he said, will + +56 +00:04:57,500 --> 00:05:01,380 +please you sit and look at her? You know, like + +57 +00:05:01,380 --> 00:05:03,280 +he's not interested. The listener is not + +58 +00:05:03,280 --> 00:05:06,280 +interested in what he's saying. And he's trying to + +59 +00:05:06,280 --> 00:05:09,180 +show off and trying to tell for never read + +60 +00:05:09,180 --> 00:05:12,160 +stranger like you that picture continents. That + +61 +00:05:12,160 --> 00:05:14,920 +means that you don't understand in art. I am the + +62 +00:05:14,920 --> 00:05:18,060 +one who understand. And actually, he's trying to + +63 +00:05:18,060 --> 00:05:20,640 +show power and control on the listener to show + +64 +00:05:20,640 --> 00:05:26,400 +that you are lucky to meet me, you know. He + +65 +00:05:26,400 --> 00:05:30,100 +started to say, you're lucky to see this painting + +66 +00:05:30,100 --> 00:05:34,100 +also because no one can open these curtains for + +67 +00:05:34,100 --> 00:05:38,440 +you but I. So what do you think about these lines? + +68 +00:05:38,820 --> 00:05:39,240 +Yes, Noor? + +69 +00:06:03,730 --> 00:06:08,370 +Yes. Anyone else? Okay. And what do you think + +70 +00:06:08,370 --> 00:06:13,250 +about that picture please? about this, I mean the + +71 +00:06:13,250 --> 00:06:17,970 +extract or the whole thing? The whole thing. You + +72 +00:06:17,970 --> 00:06:23,390 +should have started by following the degrees of + +73 +00:06:23,390 --> 00:06:28,330 +the school by explaining what is it all about. So + +74 +00:06:28,330 --> 00:06:31,170 +you're talking about the poem in general? You're + +75 +00:06:31,170 --> 00:06:33,610 +supposed to make the class + +76 +00:06:43,850 --> 00:06:49,250 +the whole poem, you go right stanza by stanza. In + +77 +00:06:49,250 --> 00:06:53,190 +order to reflect it to your own experience related + +78 +00:06:53,190 --> 00:06:56,730 +to your experiences. So we need to explain it? + +79 +00:06:57,130 --> 00:07:01,850 +What I am saying is you don't need to sit there + +80 +00:07:01,850 --> 00:07:05,870 +only or to stand in front of the class to ask them + +81 +00:07:05,870 --> 00:07:09,130 +to analyze it. You have to reflect your own + +82 +00:07:09,130 --> 00:07:13,590 +opinion first. Explain it first. Then you discuss. + +83 +00:07:22,830 --> 00:07:25,890 +how to speak to others, right? He needs a course + +84 +00:07:25,890 --> 00:07:29,370 +in what we call it, right, the general conduct, + +85 +00:07:29,470 --> 00:07:33,030 +the general conduct, how to talk to people, how to + +86 +00:07:33,030 --> 00:07:38,130 +talk to people. He's having, right, a kind of + +87 +00:07:38,130 --> 00:07:41,170 +appreciation for himself. If I go, right, + +88 +00:07:46,810 --> 00:07:51,710 +Myself or myself. So the focus is on himself, not + +89 +00:07:51,710 --> 00:07:56,750 +on what. And someone who write his own, write + +90 +00:07:56,750 --> 00:07:59,910 +guest as a stranger and accuse him of being stupid + +91 +00:07:59,910 --> 00:08:04,910 +is actually not a polite one. What comes to my + +92 +00:08:04,910 --> 00:08:08,770 +mind, right, too many people around us. Me too. + +93 +00:08:14,730 --> 00:08:18,390 +as I told you, don't go to the holy Quran, and the + +94 +00:08:18,390 --> 00:08:21,070 +Quranic, oh right, the prophetics on them. You can + +95 +00:08:21,070 --> 00:08:24,090 +always find experiences. In your life, in your + +96 +00:08:24,090 --> 00:08:26,230 +life, yes. That too many people, they don't know + +97 +00:08:26,230 --> 00:08:28,450 +how to solve them. They don't know, and the only + +98 +00:08:28,450 --> 00:08:31,150 +thing that they are concerned about is themselves, + +99 +00:08:31,390 --> 00:08:34,750 +them, themselves, right? And they would like to + +100 +00:08:34,750 --> 00:08:37,110 +show off, and at the end you will discover they + +101 +00:08:37,110 --> 00:08:40,370 +don't understand anything. So he is a kind of a + +102 +00:08:40,370 --> 00:08:42,730 +living example, or a fictional example. + +103 +00:08:51,410 --> 00:08:55,430 +But they might not come to the same degree of + +104 +00:08:55,430 --> 00:08:59,310 +criminality. I mean that they might not be as + +105 +00:08:59,310 --> 00:09:03,010 +criminal as the Duke, but the same behavior is + +106 +00:09:03,010 --> 00:09:04,470 +still reflected by them. + +107 +00:09:12,090 --> 00:09:16,870 +and seemed as they would ask me if they darsed how + +108 +00:09:16,870 --> 00:09:20,590 +such a glance came there so not the first are you + +109 +00:09:20,590 --> 00:09:24,950 +to turn and ask us sir it was not her husband's + +110 +00:09:24,950 --> 00:09:28,630 +presence only call that spot of joy into the + +111 +00:09:28,630 --> 00:09:35,220 +Duchess cheek perhaps So here he's also showing + +112 +00:09:35,220 --> 00:09:37,420 +the arrogance and also it reminds me of many + +113 +00:09:37,420 --> 00:09:42,860 +people, so I can't say their names, but they're + +114 +00:09:42,860 --> 00:09:47,760 +trying to show up because they want to, they don't + +115 +00:09:47,760 --> 00:09:50,780 +feel a value, they have stigma, I don't know. They + +116 +00:09:50,780 --> 00:09:54,040 +want to show the other people that I deserve + +117 +00:09:54,040 --> 00:09:57,460 +everything and I am the power, I have the control. + +118 +00:09:58,180 --> 00:10:04,820 +And it, you know, like, he's so arrogant. So not + +119 +00:10:04,820 --> 00:10:09,900 +over it. Okay. What's the thing that comes to my + +120 +00:10:09,900 --> 00:10:15,660 +mind when I read this? Hear the listener or the + +121 +00:10:15,660 --> 00:10:23,470 +visitor of the, of the, of the, Of the speaker, + +122 +00:10:23,730 --> 00:10:30,150 +yeah. He tried to touch the confidence of this + +123 +00:10:30,150 --> 00:10:35,270 +speaker because he talks about it was not, her + +124 +00:10:35,270 --> 00:10:39,550 +husband's presence only called that spot of joy + +125 +00:10:39,550 --> 00:10:45,670 +into the Duchess. Here he tried to touch the, to + +126 +00:10:45,670 --> 00:10:50,820 +touch, the confidence of himself. So I think the + +127 +00:10:50,820 --> 00:10:55,560 +Duke doesn't have that because he talks in the + +128 +00:10:55,560 --> 00:11:03,510 +other lines about his wife. Here we have If our + +129 +00:11:03,510 --> 00:11:10,130 +love is only a will to possess, it is not love. So + +130 +00:11:10,130 --> 00:11:13,670 +when he talks about his life, his wife in the + +131 +00:11:13,670 --> 00:11:19,350 +other lines, he talks, this is, he tried to + +132 +00:11:19,350 --> 00:11:25,350 +possess his wife. So this is, I cannot consider + +133 +00:11:25,350 --> 00:11:31,710 +that as the love. So what do you think? Yes, + +134 +00:11:31,810 --> 00:11:32,050 +Fatima. + +135 +00:11:34,890 --> 00:11:38,910 +Also he doesn't trust his wife. He says he trusts + +136 +00:11:38,910 --> 00:11:40,030 +princess only. + +137 +00:11:47,840 --> 00:11:50,440 +Yeah, I heard her say that. Yeah, I think the + +138 +00:11:50,440 --> 00:11:54,900 +confidence from everyone here. So what do you + +139 +00:11:54,900 --> 00:11:58,220 +think about the confidence? What comes to your + +140 +00:11:58,220 --> 00:12:06,000 +mind when you listen to the confidence? Yes? You + +141 +00:12:06,000 --> 00:12:09,160 +can relate this character to a lot of real + +142 +00:12:09,160 --> 00:12:13,830 +characters. Yeah. that degrade the people in front + +143 +00:12:13,830 --> 00:12:16,630 +of them or before them. And for example, telling + +144 +00:12:16,630 --> 00:12:21,190 +them that their work is not good or that they + +145 +00:12:21,190 --> 00:12:24,050 +don't look good, for example. Even like webinars, + +146 +00:12:24,210 --> 00:12:28,130 +there is, you know. So sometimes they do this + +147 +00:12:28,130 --> 00:12:30,770 +because they themselves lack the confidence in + +148 +00:12:30,770 --> 00:12:34,010 +what they are wearing, for example, or in their + +149 +00:12:34,010 --> 00:12:37,990 +work. Or in, for example, their skills or + +150 +00:12:37,990 --> 00:12:43,170 +abilities. So usually people lacks confidence. But + +151 +00:12:43,170 --> 00:12:49,830 +between the couples, the relationship between the + +152 +00:12:49,830 --> 00:12:54,550 +couples, what do you think about that? I guess + +153 +00:12:54,550 --> 00:12:58,730 +that confidence is supposed to be there. But here + +154 +00:12:58,730 --> 00:13:02,590 +he doesn't have that. Yeah, obviously. Thank you. + +155 +00:13:06,070 --> 00:13:09,210 +Farrah Bantloff had a chance to say her mental + +156 +00:13:09,210 --> 00:13:13,950 +lapse. Over my lady's wrists rests too much. Or + +157 +00:13:13,950 --> 00:13:17,990 +paint must never hope to produce the paint. Half + +158 +00:13:17,990 --> 00:13:22,370 +flush that dies along her throat. Such stuff was + +159 +00:13:22,370 --> 00:13:29,970 +courtesy she thought and caused enough. I don't + +160 +00:13:29,970 --> 00:13:34,270 +know, here it's he, He talks about his wife, I + +161 +00:13:34,270 --> 00:13:36,050 +don't know, in a bad way. He's trying to present + +162 +00:13:36,050 --> 00:13:40,470 +his wife in a really bad way. So he really feels, + +163 +00:13:40,710 --> 00:13:43,550 +seems here like he's feeling jealous from her. So + +164 +00:13:43,550 --> 00:13:46,170 +he's trying to present her in a bad way in order + +165 +00:13:46,170 --> 00:13:48,750 +to look as he's a good one and she's a bad one. + +166 +00:13:49,310 --> 00:13:52,650 +And I don't know. Maybe he's jealous. Yes it's + +167 +00:13:52,650 --> 00:13:55,490 +about jealousy and once you know like I read a + +168 +00:13:55,490 --> 00:13:58,730 +post about these people who's trying sometimes + +169 +00:13:58,730 --> 00:14:02,530 +maybe do some bad things just to present + +170 +00:14:02,530 --> 00:14:05,790 +themselves in a good way because they don't feel + +171 +00:14:05,790 --> 00:14:10,270 +like they don't feel a value or they don't trust + +172 +00:14:10,270 --> 00:14:14,200 +themselves. and they're trying to do harm to other + +173 +00:14:14,200 --> 00:14:16,280 +people and trying to present them in a bad way + +174 +00:14:16,280 --> 00:14:20,100 +even if that was true or not. So they're trying to + +175 +00:14:20,100 --> 00:14:25,760 +lie themselves to live in an unreal world to + +176 +00:14:25,760 --> 00:14:27,380 +present that they are good but they are not + +177 +00:14:27,380 --> 00:14:30,340 +actually. So what do you think about it? Yes, + +178 +00:14:30,420 --> 00:14:33,880 +Shayma. I think that the thing that leads you to + +179 +00:14:33,880 --> 00:14:37,160 +say these lines is jealousy. So I think that + +180 +00:14:37,160 --> 00:14:41,940 +jealousy sometimes kills. Kills the love, yeah. It + +181 +00:14:41,940 --> 00:14:46,680 +might not be necessary to be jealous. Someone + +182 +00:14:46,680 --> 00:14:51,200 +might be jealous for someone he loves, but this + +183 +00:14:51,200 --> 00:14:55,600 +one doesn't actually love anyone but himself. I + +184 +00:14:55,600 --> 00:15:01,440 +understand that this is a kind of psychopathic + +185 +00:15:01,440 --> 00:15:06,740 +thinking, because he is just guessing what might + +186 +00:15:06,740 --> 00:15:10,920 +cause Right, the smile on his own, the face of his + +187 +00:15:10,920 --> 00:15:13,700 +own wife. And therefore he is not quite sure, + +188 +00:15:14,000 --> 00:15:17,280 +right, that this was actually the reason. He + +189 +00:15:17,280 --> 00:15:20,780 +started by perhaps that friend of his said this + +190 +00:15:20,780 --> 00:15:25,000 +and she thought that this is a courtesan, but he + +191 +00:15:25,000 --> 00:15:30,200 +is just guessing, trying to shed some shade of + +192 +00:15:30,200 --> 00:15:33,940 +suspicion on the behavior of his own wife. But + +193 +00:15:33,940 --> 00:15:36,800 +he's not actually jealous. Not this type of + +194 +00:15:36,800 --> 00:15:37,420 +people, this type of people. + +195 +00:15:41,010 --> 00:15:48,940 +He's very crazy really. Thank you doctor. For + +196 +00:15:48,940 --> 00:15:52,520 +calling up that spot of joy, she had a heart. How + +197 +00:15:52,520 --> 00:15:56,000 +shall I say? Too soon made glad. Too easily + +198 +00:15:56,000 --> 00:15:59,920 +impressed. She liked whatever she looked on. And + +199 +00:15:59,920 --> 00:16:03,060 +her looks went everywhere. Sir, it was all one. + +200 +00:16:03,600 --> 00:16:09,620 +May favorite her priest. He talks about her wife. + +201 +00:16:10,110 --> 00:16:15,650 +Here she has a heart, a good heart. She has a + +202 +00:16:15,650 --> 00:16:18,270 +beautiful heart, but he doesn't have any feelings + +203 +00:16:18,270 --> 00:16:23,990 +about her. So he has a contractual ideas here, + +204 +00:16:24,290 --> 00:16:29,070 +because he talks about her, but he in actual has a + +205 +00:16:29,070 --> 00:16:34,550 +good heart. She loves everyone, and she's happy + +206 +00:16:34,550 --> 00:16:39,480 +easily, and she's sad easily. So that's, I think, + +207 +00:16:39,620 --> 00:16:45,380 +beautiful heart, not bad. He explains that he's + +208 +00:16:45,380 --> 00:16:48,000 +really psychopath. You know, like, because before, + +209 +00:16:48,500 --> 00:16:51,360 +he trying to talks about his wife in a bad way, + +210 +00:16:51,660 --> 00:16:54,260 +and he's like, he's saying, you know, she was have + +211 +00:16:54,260 --> 00:16:57,820 +a good heart and she's a good wife, but she was a + +212 +00:16:57,820 --> 00:17:00,420 +bad at the same way. Yeah. + +213 +00:17:06,270 --> 00:17:09,270 +He's not praising her, right? This is what I + +214 +00:17:09,270 --> 00:17:12,050 +understand. I understand whenever he said that she + +215 +00:17:12,050 --> 00:17:15,230 +had a heart, as if there's something wrong in her + +216 +00:17:15,230 --> 00:17:18,690 +heart. A crime, yeah. And he's the right, as long + +217 +00:17:18,690 --> 00:17:21,990 +as he's a heartless creature, but he's good. He is + +218 +00:17:21,990 --> 00:17:26,930 +good, right? I do remember one of the quotations + +219 +00:17:26,930 --> 00:17:30,150 +of William Shakespeare, when he wanted to + +220 +00:17:30,150 --> 00:17:31,530 +describe, right? + +221 +00:17:35,730 --> 00:17:38,670 +in which hang, but it was in the mansion of + +222 +00:17:38,670 --> 00:17:38,970 +Venice. + +223 +00:17:45,770 --> 00:17:50,510 +Men with the hearts of dogs, right? Dog-hearted + +224 +00:17:50,510 --> 00:17:53,010 +man, a dog-hearted man. This is what, right? This + +225 +00:17:53,010 --> 00:17:55,270 +is exactly what it means. Dog-hearted man, it + +226 +00:17:55,270 --> 00:17:58,530 +means that he's a man, but what is inside him? A + +227 +00:17:58,530 --> 00:18:02,930 +dog. A heart of a dog. And this is what, this is + +228 +00:18:02,930 --> 00:18:07,810 +the, right? This is the Duke, right? So a man with + +229 +00:18:07,810 --> 00:18:11,150 +the heart of a dog would consider having a heart + +230 +00:18:11,150 --> 00:18:16,170 +as something Wrong, yeah. Something strange. So + +231 +00:18:16,170 --> 00:18:18,170 +what do you think about it? What do you think + +232 +00:18:18,170 --> 00:18:18,830 +about these lines? + +233 +00:18:23,830 --> 00:18:27,270 +Anyone want to share? I think you read it before, + +234 +00:18:27,670 --> 00:18:33,910 +so our discussion here. Okay. I think that it's + +235 +00:18:33,910 --> 00:18:37,850 +quite strange to describe someone as too soon made + +236 +00:18:37,850 --> 00:18:41,610 +plan. What's wrong with being too soon made fun + +237 +00:18:41,610 --> 00:18:47,070 +of? That's why he's a psychopath. So yeah, these + +238 +00:18:47,070 --> 00:18:50,130 +lines actually reflect his psychosis. And too + +239 +00:18:50,130 --> 00:18:53,710 +easily impressed. Yes, yeah. And actually... Very + +240 +00:18:53,710 --> 00:18:57,450 +simple. Yes, Shima. Can you say something about + +241 +00:18:57,450 --> 00:19:01,150 +something? I think that the Jew loves her wife. + +242 +00:19:01,520 --> 00:19:07,480 +Because he loves her. He have a contrast. He have + +243 +00:19:07,480 --> 00:19:09,960 +a contract ideas here. Feelings. Because he loves + +244 +00:19:09,960 --> 00:19:13,220 +her like too much. He wanna versus her. Like he + +245 +00:19:13,220 --> 00:19:16,440 +don't want like anyone to her or to him. + +246 +00:19:19,400 --> 00:19:24,020 +All what the smile goes through all together. This + +247 +00:19:24,020 --> 00:19:29,460 +is a deadly love. There are many husbands who are + +248 +00:19:29,460 --> 00:19:32,920 +causing their wives and they want it to be like + +249 +00:19:32,920 --> 00:19:36,240 +just an object to them. Yeah, but they don't kill + +250 +00:19:36,240 --> 00:19:39,600 +their wives. They understand what I mean. They + +251 +00:19:39,600 --> 00:19:44,960 +might find love in another way. Yeah, why don't + +252 +00:19:44,960 --> 00:19:48,060 +you take it the other way around? Let your wife, + +253 +00:19:48,580 --> 00:19:51,550 +right? likes to have her husband for her own her + +254 +00:19:51,550 --> 00:19:55,390 +own husband right not for anyone else you + +255 +00:19:55,390 --> 00:19:58,510 +understand what I mean okay good okay this is + +256 +00:19:58,510 --> 00:20:01,910 +something natural something natural but what is + +257 +00:20:01,910 --> 00:20:02,290 +unnatural + +258 +00:20:07,120 --> 00:20:10,140 +Yes. What I see in here while reading, I + +259 +00:20:10,140 --> 00:20:13,260 +sympathize with this wife. She's, she's hard. + +260 +00:20:13,640 --> 00:20:16,820 +She's very simple woman. He does not deserve her. + +261 +00:20:16,840 --> 00:20:19,700 +Yes. And I sympathize with the listener too. I + +262 +00:20:19,700 --> 00:20:24,740 +mean, he's suffering, I mean. But what do you + +263 +00:20:24,740 --> 00:20:27,200 +think of these interlocks when everything works? + +264 +00:20:27,480 --> 00:20:30,280 +Like, like she's... I'm sorry. + +265 +00:20:33,480 --> 00:20:39,110 +So it's different.But she is very simple here. + +266 +00:20:44,700 --> 00:20:48,560 +The dropping of the daylight in the west, the part + +267 +00:20:48,560 --> 00:20:51,740 +of Charlie's thumb officious fold, broken the + +268 +00:20:51,740 --> 00:20:56,640 +orchard for her, the white mule she rode with + +269 +00:20:56,640 --> 00:21:00,620 +around the truss, all and each, would draw from + +270 +00:21:00,620 --> 00:21:06,240 +her like the approving speech. What I love here, I + +271 +00:21:06,240 --> 00:21:10,480 +love He uses here the theory of nature. He used + +272 +00:21:10,480 --> 00:21:16,120 +the daylight in the West, patch of trees, but he + +273 +00:21:16,120 --> 00:21:20,380 +used that in bad way. But he used that in bad way. + +274 +00:21:21,400 --> 00:21:25,580 +He used that in bad way. He's trying to act as if + +275 +00:21:25,580 --> 00:21:28,760 +he was a poet, you know, like he's trying to vote + +276 +00:21:28,760 --> 00:21:32,040 +words, but even it doesn't look as a good one. + +277 +00:21:32,400 --> 00:21:37,020 +Yeah, he cannot use that. How about the white + +278 +00:21:37,020 --> 00:21:43,510 +mule? Yeah, very. No. He's trying to be a poet and + +279 +00:21:43,510 --> 00:21:46,430 +show off that he's a good poet actually, but he's + +280 +00:21:46,430 --> 00:21:49,890 +really, really bad one. He can't. So what do you + +281 +00:21:49,890 --> 00:21:53,970 +think about it? What do you think about it? + +282 +00:21:55,390 --> 00:22:00,090 +Anyone? We can talk about the white mule when we, + +283 +00:22:00,090 --> 00:22:06,390 +when we, when we meet someone fool. + +284 +00:22:12,490 --> 00:22:17,510 +Or a blush, at least she thanked men, good, but + +285 +00:22:17,510 --> 00:22:21,850 +thanked. Somehow I know not how, as if she ranked. + +286 +00:22:22,210 --> 00:22:27,430 +My gift of a 900 years old name with anybody's + +287 +00:22:27,430 --> 00:22:31,790 +gift, who does so stoop to plan. This sort of + +288 +00:22:31,790 --> 00:22:37,050 +trifling even had you skilled. He's a really + +289 +00:22:37,050 --> 00:22:39,490 +psychopath. I'm going to say it a lot of times. + +290 +00:22:41,130 --> 00:22:45,210 +He's, I don't know, even he's, he can't express + +291 +00:22:45,210 --> 00:22:47,830 +what he wants to say because what he's saying is + +292 +00:22:47,830 --> 00:22:51,150 +not, is full of contradictory. I think he didn't + +293 +00:22:51,150 --> 00:22:56,530 +know his wife because he talks about this is sort + +294 +00:22:56,530 --> 00:23:01,070 +of trifling. He doesn't trust her. Yeah, he + +295 +00:23:01,070 --> 00:23:06,680 +cannot. I don't think that he even know himself to + +296 +00:23:06,680 --> 00:23:11,480 +know the other people so he's I don't know because + +297 +00:23:11,480 --> 00:23:15,820 +she's very simple she think everyone can give her + +298 +00:23:15,820 --> 00:23:20,540 +everyone interact with her in simple way she she's + +299 +00:23:20,540 --> 00:23:25,980 +I think this natural she's natural yeah she's + +300 +00:23:25,980 --> 00:23:29,150 +innocent And he's very arrogant. But he had a + +301 +00:23:29,150 --> 00:23:32,890 +heart. When he said like my gift of a 900 years + +302 +00:23:32,890 --> 00:23:39,070 +old name, you know, like, yeah, she's, I, because + +303 +00:23:52,250 --> 00:23:54,070 +Actually, he doesn't have anything else to be + +304 +00:23:54,070 --> 00:24:00,690 +proud of. My message to this, to the, to the Duke, + +305 +00:24:01,410 --> 00:24:07,850 +I, I remember, no, I remember a line, I remember a + +306 +00:24:07,850 --> 00:24:09,950 +line of poem to Al-Mutanabbi. + +307 +00:24:15,470 --> 00:24:19,650 +I think that because he's very arrogant and talk + +308 +00:24:19,650 --> 00:24:21,990 +about her. He's not arrogant, he's a psychopath. + +309 +00:24:23,030 --> 00:24:28,530 +He's a psychopath. Yeah. Okay. I actually can + +310 +00:24:28,530 --> 00:24:30,330 +relate this to real case. + +311 +00:24:39,020 --> 00:24:41,500 +And a lot of them, like you mentioned, they have + +312 +00:24:41,500 --> 00:24:45,200 +only their names to be proud of. Even here in + +313 +00:24:45,200 --> 00:24:51,920 +Gaza, we see this a lot. We see this a lot, like + +314 +00:24:51,920 --> 00:24:55,680 +my name is Gaza. This is what they like to talk + +315 +00:24:55,680 --> 00:24:55,880 +about. + +316 +00:25:01,650 --> 00:25:05,570 +Yeah, right. Okay. It's just the general. So they + +317 +00:25:05,570 --> 00:25:08,670 +would just like mention their family's name, names + +318 +00:25:08,670 --> 00:25:12,410 +and for example, they're not educated and + +319 +00:25:12,410 --> 00:25:15,330 +sometimes they do not work and they just depend on + +320 +00:25:15,330 --> 00:25:20,390 +this family name just to show off and to say and + +321 +00:25:20,390 --> 00:25:24,730 +to create, create a brand for themselves. Yes, + +322 +00:25:24,850 --> 00:25:28,790 +they don't have anything. They're like empty from + +323 +00:25:28,790 --> 00:25:32,490 +the inside. Even if they have. Even if they have, + +324 +00:25:32,530 --> 00:25:37,730 +even if they are educated. Yeah. Yes. But they + +325 +00:25:37,730 --> 00:25:41,250 +aren't much proud of their own cannibalism than + +326 +00:25:41,250 --> 00:25:44,430 +themselves. They have a psychological foundation. + +327 +00:25:45,330 --> 00:25:49,250 +I consider it as a kind of psychological support, + +328 +00:25:49,370 --> 00:25:51,870 +that they support their own psychological weakness + +329 +00:25:51,870 --> 00:25:55,110 +by cannibalism. It's okay to be proud of your + +330 +00:25:55,110 --> 00:25:58,310 +family. Yeah, it's okay, but that's not supposed + +331 +00:25:58,310 --> 00:26:00,490 +to be the only thing that you have to have. You + +332 +00:26:00,490 --> 00:26:04,770 +have to create something to be proud of. Read it. + +333 +00:26:05,550 --> 00:26:08,870 +Okay. In a speech which I have not to make you + +334 +00:26:08,870 --> 00:26:12,550 +well, quite clear to such an one, and say just + +335 +00:26:12,550 --> 00:26:16,970 +this, or that in you disgust me, here you miss, or + +336 +00:26:16,970 --> 00:26:21,230 +there exceed the mark, and if she let herself be + +337 +00:26:21,230 --> 00:26:27,690 +lessened so, nor plainly said. Can I express + +338 +00:26:27,690 --> 00:26:32,240 +myself? For sure. He's disgusting. Yes. I'm using + +339 +00:26:32,240 --> 00:26:35,300 +his own words. I'm quoting him by the way. These + +340 +00:26:35,300 --> 00:26:39,500 +are not my words, but I'm quoting him. As long as + +341 +00:26:39,500 --> 00:26:45,560 +he sings to his own vibe. Disgust me. You disgust + +342 +00:26:45,560 --> 00:26:50,580 +me. Actually, this reminds me of a quote for + +343 +00:26:50,580 --> 00:26:54,180 +Edmund Burke. He says, wherever undertakes to set + +344 +00:26:54,180 --> 00:26:57,900 +himself up as a judge of the truth and knowledge + +345 +00:26:57,900 --> 00:27:03,840 +is a shipwrecked by the laughter of the gods. He's + +346 +00:27:03,840 --> 00:27:09,460 +really expressing the darkness of himself. I don't + +347 +00:27:09,460 --> 00:27:11,660 +know how to explain his personality. + +348 +00:27:17,730 --> 00:27:21,350 +although he's having a moral problem. He's having + +349 +00:27:21,350 --> 00:27:24,570 +a moral problem. Someone who's a civil right and + +350 +00:27:24,570 --> 00:27:28,950 +anti-terrorist is having a problem, a mental as + +351 +00:27:28,950 --> 00:27:33,010 +well as moral problem. But he's seeing himself as + +352 +00:27:33,010 --> 00:27:37,030 +a moral ground, he himself. He's seeing himself as + +353 +00:27:37,030 --> 00:27:40,650 +a moral ground upon which he's judging the conduct + +354 +00:27:40,650 --> 00:27:45,190 +of others. Upon which So what is good and what is + +355 +00:27:45,190 --> 00:27:50,130 +bad? Based on his own moral understanding of + +356 +00:27:50,130 --> 00:27:54,870 +things. This is actually pathetic. When someone + +357 +00:27:54,870 --> 00:27:58,290 +who is actually having a moral problem, but he's + +358 +00:27:58,290 --> 00:28:02,190 +seeing himself as a moral standard upon which the + +359 +00:28:02,190 --> 00:28:05,450 +other's conduct is actually measured and judged, + +360 +00:28:05,850 --> 00:28:09,080 +this is actually a problem, a big problem. which + +361 +00:28:09,080 --> 00:28:12,040 +really happens in our own life. Too many people + +362 +00:28:12,040 --> 00:28:16,100 +they consider themselves as what the moral ground + +363 +00:28:16,100 --> 00:28:20,820 +upon which all others are classified and judged. + +364 +00:28:22,100 --> 00:28:26,400 +Anything that goes against what they think to be + +365 +00:28:26,400 --> 00:28:30,490 +true means that they are what? That's why he said- + +366 +00:28:30,490 --> 00:28:34,850 +This is pathetic. This is a kind of psychological + +367 +00:28:34,850 --> 00:28:38,350 +disease. That's why he said to set himself up as a + +368 +00:28:38,350 --> 00:28:41,250 +judge of truth and knowledge. Yeah. But he didn't + +369 +00:28:41,250 --> 00:28:43,610 +know anything. Yeah, he actually doesn't know + +370 +00:28:43,610 --> 00:28:49,070 +anything. Yes. Anyone like to share? Yes, Nour. I + +371 +00:28:49,070 --> 00:28:51,590 +guess this was actually the problem with today's + +372 +00:28:51,590 --> 00:28:52,090 +definition + +373 +00:28:56,320 --> 00:29:02,100 +just like when Dr. Ayman said, they think that + +374 +00:29:02,100 --> 00:29:05,460 +they are moral ground. So for example, when it + +375 +00:29:05,460 --> 00:29:09,240 +comes to feminists, and those are like the most, + +376 +00:29:10,340 --> 00:29:14,780 +ones who are judged and being judging nowadays. + +377 +00:29:15,580 --> 00:29:19,480 +Like some feminists just went like, they are + +378 +00:29:19,480 --> 00:29:24,710 +marketing for, for example, nudity and other + +379 +00:29:24,710 --> 00:29:28,070 +Western terms. + +380 +00:29:29,210 --> 00:29:33,630 +And they think that whoever does not follow these + +381 +00:29:33,630 --> 00:29:38,150 +terms can be judged, which is so wrong. I have my + +382 +00:29:38,150 --> 00:29:41,130 +own definition of feminism, for example, and I'm a + +383 +00:29:41,130 --> 00:29:44,290 +feminist, and I'm proud of it. And you have your + +384 +00:29:44,290 --> 00:29:48,260 +own definition of of this term. You have to + +385 +00:29:48,260 --> 00:29:50,860 +respect it. And a lot of other terms too, like + +386 +00:29:50,860 --> 00:29:55,860 +freedom of opinion and expression. So people are + +387 +00:29:55,860 --> 00:29:58,700 +just like, a lot of people, I meet a lot of people + +388 +00:29:58,700 --> 00:30:02,880 +who just like to judge, but dislike being judged. + +389 +00:30:03,860 --> 00:30:06,080 +That reminds me with the, you know, like the + +390 +00:30:06,080 --> 00:30:08,480 +German and the Nazis, you know, they say they + +391 +00:30:08,480 --> 00:30:12,580 +consider themselves as the best human in the world + +392 +00:30:12,580 --> 00:30:14,940 +and the rest are not, and they are the best + +393 +00:30:14,940 --> 00:30:18,360 +creature, maybe human of the all. + +394 +00:30:21,160 --> 00:30:21,660 +Yes, + +395 +00:30:24,820 --> 00:30:28,700 +they have the same thing. And also the British + +396 +00:30:28,700 --> 00:30:31,080 +people, they consider themselves the same. + +397 +00:30:34,230 --> 00:30:38,210 +I think he follow here the political way when he + +398 +00:30:38,210 --> 00:30:43,370 +consider himself know everything but he didn't + +399 +00:30:43,370 --> 00:30:51,130 +know anything. Yes. Hurwitz tears for South and + +400 +00:30:51,130 --> 00:30:57,020 +main excuse. And then one P sounds stooping and I + +401 +00:30:57,020 --> 00:31:00,780 +choose never to stoop. Oh sir, she smiled, no + +402 +00:31:00,780 --> 00:31:04,860 +doubt. Whenever I passed her, but who passed + +403 +00:31:04,860 --> 00:31:08,660 +without? Much the same smile, disagree, I gave + +404 +00:31:08,660 --> 00:31:09,340 +commands. + +405 +00:31:20,730 --> 00:31:24,190 +Thank you, thank you. Then all smiles top + +406 +00:31:24,190 --> 00:31:28,790 +together, there she stands as if alive. Go back, + +407 +00:31:28,810 --> 00:31:31,910 +go back in order to talk about the previous. Okay. + +408 +00:31:35,550 --> 00:31:42,590 +So he still talked about her smile, but he also, + +409 +00:31:43,230 --> 00:31:46,970 +He hears, he understands that he killed her. And + +410 +00:31:46,970 --> 00:31:50,610 +that's, a lot of people actually, it reminds me of + +411 +00:31:50,610 --> 00:31:53,470 +a lot of people that thinks that killing somebody + +412 +00:31:53,470 --> 00:31:57,310 +are gonna solve his problem, his life is gonna be + +413 +00:31:57,310 --> 00:32:00,370 +better without this person, but this is wrong. It + +414 +00:32:00,370 --> 00:32:02,750 +is not about him, it's about you. You have your + +415 +00:32:02,750 --> 00:32:06,350 +own problem. of looking about the things. And you + +416 +00:32:06,350 --> 00:32:09,410 +should think about all what happened to you in + +417 +00:32:09,410 --> 00:32:11,790 +your life is because of you, of what you're doing. + +418 +00:32:11,950 --> 00:32:14,350 +Because what you're doing, you're going to see the + +419 +00:32:14,350 --> 00:32:17,570 +result of what you're doing later. So don't blame + +420 +00:32:17,570 --> 00:32:20,590 +other people. These people who always blame other + +421 +00:32:20,590 --> 00:32:25,340 +people of their failure and of their you know, + +422 +00:32:25,420 --> 00:32:30,360 +like failure. These are trying to run away from + +423 +00:32:30,360 --> 00:32:33,600 +the reality that they are the one who actually + +424 +00:32:33,600 --> 00:32:39,140 +failed. So they're trying to kill other people. I + +425 +00:32:39,140 --> 00:32:43,560 +think here, what's the thing to come to mind, he + +426 +00:32:43,560 --> 00:32:48,960 +describes his wife here, and when he talks about + +427 +00:32:48,960 --> 00:32:55,020 +it, she smiles to everyone. He meant that I think + +428 +00:32:55,020 --> 00:32:57,960 +this is simple thing and natural thing in our + +429 +00:32:57,960 --> 00:33:01,300 +life, but he cannot understand that because he + +430 +00:33:01,300 --> 00:33:05,320 +have a hard and difficult heart here. Yes, a + +431 +00:33:05,320 --> 00:33:11,620 +strong heart. Yes? Yes, Noor. This reminds me of a + +432 +00:33:11,620 --> 00:33:15,540 +totally contradicting idea. When we usually say + +433 +00:33:17,600 --> 00:33:20,620 +Like a lot of people die for the sake of their + +434 +00:33:20,620 --> 00:33:24,860 +lovers, and for the sake of, for example, the love + +435 +00:33:24,860 --> 00:33:26,680 +they have. They kill themselves, I mean, they are + +436 +00:33:26,680 --> 00:33:29,320 +willing to sacrifice themselves for the sake of + +437 +00:33:29,320 --> 00:33:33,880 +the people whom they love. Exactly. I know. But + +438 +00:33:33,880 --> 00:33:37,860 +that love is not the same. That's not love. Yeah, + +439 +00:33:38,140 --> 00:33:40,900 +that's what I'm saying. Like, it's a totally + +440 +00:33:40,900 --> 00:33:44,200 +contradicting idea, this one. Like, he's killing + +441 +00:33:44,200 --> 00:33:48,300 +his wife because He just, he thinks that she + +442 +00:33:48,300 --> 00:33:51,600 +doesn't love him enough. That's all they are. + +443 +00:33:51,760 --> 00:33:55,420 +Crazy, I know. But there is another saying. Yes. + +444 +00:34:03,840 --> 00:34:07,740 +Yeah, so the true love actually is to sacrifice + +445 +00:34:07,740 --> 00:34:10,460 +with yourself to the one who you really loves, not + +446 +00:34:10,460 --> 00:34:13,040 +to sacrifice, not to kill the other people. Yeah, + +447 +00:34:13,260 --> 00:34:18,080 +and I remember a quote, I'm sorry, I don't + +448 +00:34:18,080 --> 00:34:21,640 +remember the writer, but he was talking about what + +449 +00:34:21,640 --> 00:34:26,980 +the true love from his own perspective. So he was + +450 +00:34:26,980 --> 00:34:32,910 +like, when others love or a shared love or he just + +451 +00:34:32,910 --> 00:34:35,630 +didn't want to say fall in love because he said + +452 +00:34:35,630 --> 00:34:38,570 +that adults are not supposed to fall in love they + +453 +00:34:38,570 --> 00:34:41,750 +are supposed to rise in love because love is to + +454 +00:34:41,750 --> 00:34:44,650 +rise is to help the other person and your + +455 +00:34:44,650 --> 00:34:52,270 +relationship to rise, to support them. To support + +456 +00:34:52,270 --> 00:34:55,670 +them and to make them grow better, to make them + +457 +00:34:55,670 --> 00:34:58,890 +show the best of themselves. And this is actually + +458 +00:34:58,890 --> 00:35:03,390 +what I believe that love between any two couples + +459 +00:35:03,390 --> 00:35:06,410 +or in any kind of relationship that it's supposed + +460 +00:35:06,410 --> 00:35:09,610 +to be like. Like love is supposed to, you're + +461 +00:35:09,610 --> 00:35:12,830 +supposed to rise in love, not fall in love. Not to + +462 +00:35:12,830 --> 00:35:14,890 +kill in love. Not to kill that, yeah. + +463 +00:35:27,920 --> 00:35:30,420 +Oh my God. + +464 +00:35:33,740 --> 00:35:42,060 +This is where we call it gluttony. Gluttony is a + +465 +00:35:42,060 --> 00:35:45,400 +glutton. One of the seven. Glutton. + +466 +00:35:54,670 --> 00:35:55,350 +Okay, + +467 +00:35:58,550 --> 00:36:00,790 +I was trying to figure out. As if alive, will + +468 +00:36:00,790 --> 00:36:05,830 +please your rise will meet the company below then. + +469 +00:36:06,010 --> 00:36:09,210 +I repeat, the count your master known. + +470 +00:36:17,180 --> 00:36:21,640 +Munificence is ample warrant that no just + +471 +00:36:21,640 --> 00:36:27,660 +pretends. He really killed her. Yeah, so he kills + +472 +00:36:27,660 --> 00:36:30,060 +her and actually that's remind me with the movie I + +473 +00:36:30,060 --> 00:36:33,840 +watch is Golden Stoneheart. Actually talking is + +474 +00:36:33,840 --> 00:36:36,340 +about a psychopath people like all psychopath + +475 +00:36:36,340 --> 00:36:41,210 +living in an island. And all of them trying to act + +476 +00:36:41,210 --> 00:36:44,430 +as they are a normal people, but actually are not. + +477 +00:36:45,430 --> 00:36:48,530 +And when I read their story, I really remember + +478 +00:36:48,530 --> 00:36:51,530 +them, and they actually kill each other. He's + +479 +00:36:51,530 --> 00:36:54,690 +trying to act as he's normal people, he's a normal + +480 +00:36:54,690 --> 00:36:58,690 +one, and he's a good one, actually. Not only + +481 +00:36:58,690 --> 00:37:03,730 +normal, he's a good one. But he's not. But I feels + +482 +00:37:03,730 --> 00:37:08,740 +then, it was so... unlikable feeling actually. I + +483 +00:37:08,740 --> 00:37:11,000 +feel like I'm the psychopath because I'm watching + +484 +00:37:11,000 --> 00:37:14,400 +these things. So I didn't like it. And it's the + +485 +00:37:14,400 --> 00:37:17,140 +same with having put my lunch that day. So what do + +486 +00:37:17,140 --> 00:37:19,620 +you want to add, something? Yes, Nour. Yeah, + +487 +00:37:19,700 --> 00:37:21,960 +that's something that's like crushed my mind. + +488 +00:37:22,700 --> 00:37:25,620 +Molita Berghoff is saying start a story with + +489 +00:37:25,620 --> 00:37:28,880 +second date and you have like a different, a + +490 +00:37:28,880 --> 00:37:32,910 +totally different vision of the same story. The + +491 +00:37:32,910 --> 00:37:35,350 +thing that rushed to my mind is, what if the + +492 +00:37:35,350 --> 00:37:39,970 +Duchess was talking here? How would she describe + +493 +00:37:39,970 --> 00:37:42,810 +him? And what would she say about her husband? + +494 +00:37:43,390 --> 00:37:47,010 +This is the point that she was not given a chance + +495 +00:37:47,010 --> 00:37:51,770 +to say. Yes. We only listened to one voice. Yeah, + +496 +00:37:51,970 --> 00:37:55,270 +that's the problem. We're only listening to his + +497 +00:37:55,270 --> 00:37:59,610 +voice. And we cannot even recognize the voice of + +498 +00:37:59,610 --> 00:38:02,490 +the guest here. It's like there is no voice of + +499 +00:38:02,490 --> 00:38:05,630 +anyone except him. He only listens to him. Yes. + +500 +00:38:05,830 --> 00:38:12,490 +You can just think about what she's going to say. + +501 +00:38:12,510 --> 00:38:17,750 +About the response of the guest. No, the response + +502 +00:38:17,750 --> 00:38:21,350 +of the guest. You can... It was obvious that he + +503 +00:38:21,350 --> 00:38:23,650 +wasn't... Write that one again, rewrite it again, + +504 +00:38:23,810 --> 00:38:28,090 +right? But my, my, my Duke, right? My Duke. + +505 +00:38:31,190 --> 00:38:33,670 +Duchess. The Duchess, what would you say? Well, + +506 +00:38:34,170 --> 00:38:36,270 +for me, I would say that... But not now, right? + +507 +00:38:36,470 --> 00:38:39,250 +Just think about it. Okay. If you, if you can + +508 +00:38:39,250 --> 00:38:42,590 +write something, right, and make the, that the + +509 +00:38:42,590 --> 00:38:45,170 +speaker is the, is the, the Duchess. + +510 +00:38:47,650 --> 00:38:54,230 +she's saying. Yes. We listen to his own story. We + +511 +00:38:54,230 --> 00:38:57,670 +want to listen to her story. The ideas or opinions + +512 +00:38:57,670 --> 00:39:00,250 +come to mind. We listen to the story from his own + +513 +00:39:00,250 --> 00:39:03,910 +point of view. What would her story be? She would + +514 +00:39:03,910 --> 00:39:07,690 +not say anything. Just write it down. Write it + +515 +00:39:07,690 --> 00:39:13,850 +down and post it to the group. Okay, got it. Of + +516 +00:39:13,850 --> 00:39:19,370 +my... Okay. Of mine for dowry will be disallowed. + +517 +00:39:19,510 --> 00:39:23,630 +So his fair daughter's self, as I have vowed, at + +518 +00:39:23,630 --> 00:39:27,310 +starting is my object name. We will go together + +519 +00:39:27,310 --> 00:39:32,130 +down. Sir, notice Neptune. So tamping a seahorse + +520 +00:39:32,130 --> 00:39:35,950 +thought a rarity. Which close of + +521 +00:39:40,640 --> 00:39:47,310 +I think sea horse, this is something beautiful. I + +522 +00:39:47,310 --> 00:39:54,470 +guess. When the guest goes to the following place, + +523 +00:39:55,150 --> 00:40:00,410 +he sees that and he thinks that's something very, + +524 +00:40:00,430 --> 00:40:03,530 +very great. But I think the guest is really + +525 +00:40:03,530 --> 00:40:06,490 +annoyed and he feels like he made a really big + +526 +00:40:06,490 --> 00:40:09,450 +mistake because he came here and listened to him + +527 +00:40:09,450 --> 00:40:14,750 +and think even to give him his daughter. Shut up! + +528 +00:40:15,350 --> 00:40:20,180 +Yes. So I guess if I am to summarize like the + +529 +00:40:20,180 --> 00:40:24,980 +whole poem, he can summarize it with taming a + +530 +00:40:24,980 --> 00:40:29,400 +seahorse. Like his personality and like the whole + +531 +00:40:29,400 --> 00:40:32,220 +poem can be summarized in this line. Taming a + +532 +00:40:32,220 --> 00:40:35,540 +seahorse. He thinks that his wife is an object and + +533 +00:40:35,540 --> 00:40:41,700 +it's like something that you know Yeah. He used to + +534 +00:40:41,700 --> 00:40:46,640 +be changed. Yes, sure. And if he cannot teach her + +535 +00:40:46,640 --> 00:40:50,720 +what is going to happen, he would kill her. He + +536 +00:40:50,720 --> 00:40:56,080 +kill her, exactly. So, we're done here. Alright, + +537 +00:40:56,180 --> 00:40:58,540 +thank you very much. Hope you enjoyed it. + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/nnS8jS_LdYg.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/nnS8jS_LdYg.srt new file mode 100644 index 0000000000000000000000000000000000000000..35ea09ad347ab483b917a428f8e9c86ce4adbb52 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/nnS8jS_LdYg.srt @@ -0,0 +1,1208 @@ + +1 +00:00:25,430 --> 00:00:30,010 +Today we are going to start our class by making a + +2 +00:00:30,010 --> 00:00:33,110 +quick revision for what we started last time + +3 +00:00:33,110 --> 00:00:40,910 +relevant to the methodology of new criticism. We + +4 +00:00:40,910 --> 00:00:47,150 +said last time that their method is not based on + +5 +00:00:47,150 --> 00:00:53,210 +reflecting the reader's responses or the writer's + +6 +00:00:53,210 --> 00:00:59,050 +feelings. They consider by believing that if the + +7 +00:00:59,050 --> 00:01:03,400 +text is analyzed with reference to the author's + +8 +00:01:03,400 --> 00:01:07,120 +feelings is considered as a kind of a fallacy. And + +9 +00:01:07,120 --> 00:01:11,200 +they call this intentional fallacy. And if we + +10 +00:01:11,200 --> 00:01:16,120 +believe that, right, the text is supposed to be + +11 +00:01:16,120 --> 00:01:19,560 +analyzed within, right, or within the framework of + +12 +00:01:19,560 --> 00:01:23,500 +the values of the reader himself, right, it will + +13 +00:01:23,500 --> 00:01:28,980 +be considered as a kind of effective fallacy. And + +14 +00:01:28,980 --> 00:01:34,460 +something more important than that, right, T.S. + +15 +00:01:34,500 --> 00:01:37,700 +Eliot considers the form as part of the meaning, + +16 +00:01:37,860 --> 00:01:42,280 +as part of the meaning, and it is inseparable from + +17 +00:01:42,280 --> 00:01:45,660 +the content, from the content. And therefore, + +18 +00:01:46,080 --> 00:01:51,680 +right, paraphrasing the text is not equivalent to + +19 +00:01:51,680 --> 00:01:57,530 +its meaning. Why? Because paraphrasing destroys + +20 +00:01:57,530 --> 00:02:00,690 +the form which is supposed to be a basic part of + +21 +00:02:00,690 --> 00:02:03,930 +the meaning and therefore he called that one that + +22 +00:02:03,930 --> 00:02:07,850 +I mean paraphrasing as a kind of a heresy of the + +23 +00:02:07,850 --> 00:02:13,530 +paraphrase the heresy of the paraphrase and + +24 +00:02:14,640 --> 00:02:18,340 +We usually say that paraphrasing is not equivalent + +25 +00:02:18,340 --> 00:02:21,920 +to the meaning, but at the same time it helps, + +26 +00:02:22,280 --> 00:02:26,680 +right? And, uh, we recommend that you start by, by + +27 +00:02:26,680 --> 00:02:29,520 +what? By the first thing, which is paraphrasing. + +28 +00:02:35,440 --> 00:02:39,340 +Paraphrasing the meaning of the text, right? Of + +29 +00:02:39,340 --> 00:02:42,920 +course, this requires what? discussing the first + +30 +00:02:42,920 --> 00:02:47,600 +one, which is checking the diction, right? The + +31 +00:02:47,600 --> 00:02:50,180 +meaning of the words, the word choice, the + +32 +00:02:50,180 --> 00:02:54,380 +connotations and the denotations, right? So you + +33 +00:02:54,380 --> 00:02:58,980 +will not be able to paraphrase unless you check + +34 +00:02:58,980 --> 00:03:03,060 +the diction, the meaning of difficult words, their + +35 +00:03:03,060 --> 00:03:07,320 +own choice, right? We explain what do we mean by + +36 +00:03:07,320 --> 00:03:11,650 +the word choice. That why did the poet or the + +37 +00:03:11,650 --> 00:03:19,950 +writer choose a certain lexical word rather than + +38 +00:03:19,950 --> 00:03:25,190 +its synonym, for example. Because poetry is + +39 +00:03:25,190 --> 00:03:28,630 +characterized by economy, and each word is + +40 +00:03:28,630 --> 00:03:32,550 +supposed to be deliberately selected. Deliberately + +41 +00:03:32,550 --> 00:03:36,430 +selected. And therefore, the choice of words is + +42 +00:03:36,430 --> 00:03:41,430 +really very important. So the first thing right to + +43 +00:03:41,430 --> 00:03:45,150 +do is to check deduction, the meaning of words, + +44 +00:03:45,830 --> 00:03:47,710 +the word choice, connotations and denotations. + +45 +00:03:48,720 --> 00:03:52,560 +This will help us in the process of paraphrasing + +46 +00:03:52,560 --> 00:03:55,620 +the text. But we are supposed to make sure that + +47 +00:03:55,620 --> 00:03:58,880 +paraphrasing is not the meaning. It's not, right? + +48 +00:03:59,340 --> 00:04:03,280 +We still have some other items to be illustrated, + +49 +00:04:03,980 --> 00:04:07,580 +explained, in order to say that we are following + +50 +00:04:07,580 --> 00:04:11,940 +the methodology of neocriticism. Right? And to + +51 +00:04:11,940 --> 00:04:14,800 +make things clear, what do we mean by methodology + +52 +00:04:14,800 --> 00:04:17,660 +here? What is the method that we are supposed to + +53 +00:04:17,660 --> 00:04:21,240 +do or to follow in order to analyze any literary + +54 +00:04:21,240 --> 00:04:24,820 +text according to, right, a new criticism? Right? + +55 +00:04:25,140 --> 00:04:28,020 +And if I give you a piece of work and without + +56 +00:04:28,290 --> 00:04:30,830 +mentioning anything about the writer, or the + +57 +00:04:30,830 --> 00:04:33,410 +historical period, or whatsoever, and you are + +58 +00:04:33,410 --> 00:04:36,090 +supposed to write a critical essay about that + +59 +00:04:36,090 --> 00:04:40,670 +extract, you are supposed to make sure to follow + +60 +00:04:40,670 --> 00:04:44,470 +the six steps that I am going to explain to you, + +61 +00:04:44,710 --> 00:04:49,570 +in addition to the paraphrasing. So the first one + +62 +00:04:49,570 --> 00:04:52,610 +is to check the poem's diction. The second one, + +63 +00:04:52,990 --> 00:04:56,790 +which is exploring the conflict, and what did we + +64 +00:04:56,790 --> 00:05:00,870 +say about this? Right, is there anyone who + +65 +00:05:00,870 --> 00:05:05,130 +remembers what did we say about this? Right, + +66 +00:05:05,790 --> 00:05:08,470 +sometimes we might have two levels of meaning, two + +67 +00:05:08,470 --> 00:05:14,630 +levels of meaning, right? And the new criticism + +68 +00:05:14,630 --> 00:05:18,710 +assumes that in every text you will always find + +69 +00:05:18,710 --> 00:05:23,200 +two levels of meaning, right? For example, the + +70 +00:05:23,200 --> 00:05:26,720 +poem that we are going to apply on is My Last + +71 +00:05:26,720 --> 00:05:30,680 +Duchess. And from the title, we understand that + +72 +00:05:30,680 --> 00:05:34,800 +the poem is going to tell us about the Duchess, + +73 +00:05:35,140 --> 00:05:38,320 +right? But we discover that the poem tells us much + +74 +00:05:38,320 --> 00:05:42,940 +more about the Duke rather than the Duchess. And + +75 +00:05:42,940 --> 00:05:45,620 +therefore, this is a kind of a paradox, irony, + +76 +00:05:46,120 --> 00:05:49,130 +right? And this is the central tension. Moreover, + +77 +00:05:49,730 --> 00:05:54,450 +the speaker in the poem tries to hint to us that + +78 +00:05:54,450 --> 00:05:58,810 +his wife was a flirtuous, bad woman. But what we + +79 +00:05:58,810 --> 00:06:02,170 +discover, we discover that the man is actually, + +80 +00:06:02,250 --> 00:06:06,210 +right, the evil one, not the woman, not the woman. + +81 +00:06:06,490 --> 00:06:12,530 +It is exactly like any kind of paradox or irony, + +82 +00:06:13,150 --> 00:06:17,910 +whether verbal irony, or the situational irony, or + +83 +00:06:17,910 --> 00:06:22,490 +the dramatic irony. So this is what we call the + +84 +00:06:22,490 --> 00:06:26,650 +central tension according to New Criticism, or + +85 +00:06:26,650 --> 00:06:32,990 +what are the differences, what is the paradox + +86 +00:06:32,990 --> 00:06:37,730 +between the two levels of meaning. This will be + +87 +00:06:37,730 --> 00:06:41,450 +much more explained when we come to the + +88 +00:06:41,450 --> 00:06:44,070 +application. When we come to the application, we + +89 +00:06:44,070 --> 00:06:48,070 +will tell you what do we mean by the central + +90 +00:06:48,070 --> 00:06:53,530 +tension. Well, fine. And then after that, what + +91 +00:06:53,530 --> 00:06:56,990 +should we do? We have to resolve the ambiguity. + +92 +00:06:57,530 --> 00:07:00,930 +And what did we say about ambiguity? I explained + +93 +00:07:00,930 --> 00:07:01,790 +that last time. + +94 +00:07:05,690 --> 00:07:10,630 +It's a very easy thing in any role. The words that + +95 +00:07:10,630 --> 00:07:15,730 +might have like two meanings and we should get the + +96 +00:07:15,730 --> 00:07:18,650 +two meanings of the words and decide what meaning + +97 +00:07:18,650 --> 00:07:21,110 +can we do with it. All right, thank you. Yes, + +98 +00:07:22,070 --> 00:07:24,850 +please. Connecting words together, words in the + +99 +00:07:24,850 --> 00:07:27,190 +same sentence together in order to get the idea + +100 +00:07:27,190 --> 00:07:30,430 +behind using these words and then connecting the + +101 +00:07:30,430 --> 00:07:34,710 +ideas of these sentences together in the one + +102 +00:07:34,710 --> 00:07:37,650 +paragraph or in the stanza in order to get the + +103 +00:07:37,650 --> 00:07:40,280 +whole idea about these words. Is this ambiguity? + +104 +00:07:41,840 --> 00:07:45,420 +No. Yes, please. To know the meaning of words and + +105 +00:07:45,420 --> 00:07:49,140 +phrases through their context. Right. We have to + +106 +00:07:49,140 --> 00:07:51,800 +explain the ambiguity within the context. Yes. The + +107 +00:07:51,800 --> 00:07:55,140 +meaning is not clear and worse, but more than one + +108 +00:07:55,140 --> 00:07:56,080 +meaning. Excellent. + +109 +00:08:03,680 --> 00:08:07,520 +Good, this is on, we said ambiguity, it might be + +110 +00:08:07,520 --> 00:08:10,520 +lexical ambiguity, it might be a structural + +111 +00:08:10,520 --> 00:08:14,660 +ambiguity, it might be a reflexive pronoun + +112 +00:08:14,660 --> 00:08:19,720 +ambiguity. And therefore, if there is any vague + +113 +00:08:19,720 --> 00:08:23,420 +meaning, whether in the structure or in the + +114 +00:08:23,420 --> 00:08:25,820 +meaning of the lexicon, or in the reflexive + +115 +00:08:25,820 --> 00:08:30,540 +pronouns used inside the text, We have to explain + +116 +00:08:30,540 --> 00:08:35,020 +them to make them as clear as possible, right? But + +117 +00:08:35,020 --> 00:08:39,260 +how to explain them with reference to the context + +118 +00:08:39,260 --> 00:08:42,480 +itself, right? We are not supposed to assume + +119 +00:08:42,480 --> 00:08:45,540 +things far away from the context, far away from + +120 +00:08:45,540 --> 00:08:49,790 +the context. And I gave you examples last time + +121 +00:08:49,790 --> 00:08:52,790 +about the ambiguity, about the ambiguity that + +122 +00:08:52,790 --> 00:08:55,790 +needs to be resolved, that needs to be resolved. + +123 +00:08:56,410 --> 00:09:02,110 +Well, so these are the first three steps that we + +124 +00:09:02,110 --> 00:09:07,550 +have to do. Diction, conflict, ambiguity. Just + +125 +00:09:07,550 --> 00:09:11,610 +make it like that. Diction, conflict, ambiguity, + +126 +00:09:12,150 --> 00:09:16,160 +and as well as Paraphrasing, as well as + +127 +00:09:16,160 --> 00:09:19,880 +paraphrasing. What else should we do according to + +128 +00:09:19,880 --> 00:09:27,080 +new criticism? Well, explaining the organic unity + +129 +00:09:27,080 --> 00:09:30,140 +of the poem. Right. + +130 +00:09:32,880 --> 00:09:39,060 +I repeat again what I explained. Let's say that we + +131 +00:09:39,060 --> 00:09:41,500 +have a poem that consists of three stanzas. + +132 +00:09:45,830 --> 00:09:49,690 +a couplet, a heroic couplet. Say this is a sonnet. + +133 +00:09:49,850 --> 00:09:54,010 +This is a sonnet. We have here a quatrain, a + +134 +00:09:54,010 --> 00:09:57,990 +quatrain, quatrain, and a couplet, right? So the + +135 +00:09:57,990 --> 00:10:02,130 +first stanza is supposed to reflect idea one, + +136 +00:10:02,710 --> 00:10:08,370 +right? And the second stanza reflects idea number + +137 +00:10:08,370 --> 00:10:12,770 +two. The third stanza, it reflects idea number + +138 +00:10:12,770 --> 00:10:19,990 +three. And right here, It is the conclusion. What + +139 +00:10:19,990 --> 00:10:25,850 +are we supposed to do in explaining the organic + +140 +00:10:25,850 --> 00:10:31,090 +unity is what we call it the interrelatedness, the + +141 +00:10:31,090 --> 00:10:36,190 +coherence, the logical development of ideas inside + +142 +00:10:36,190 --> 00:10:41,170 +the text. What is the relationship between idea + +143 +00:10:41,170 --> 00:10:46,500 +one and idea two, and so on and so forth. How idea + +144 +00:10:46,500 --> 00:10:49,600 +two is related to idea three, and how the + +145 +00:10:49,600 --> 00:10:55,380 +conclusion is concluding the whole thing. Usually, + +146 +00:10:55,940 --> 00:11:02,920 +in English poetry, the first stanza reflects what + +147 +00:11:02,920 --> 00:11:09,360 +we call the single emotion. Usually, the first + +148 +00:11:09,360 --> 00:11:12,060 +stanza is what? The single emotion. + +149 +00:11:19,710 --> 00:11:23,890 +It is exactly like an essay. Whenever you start an + +150 +00:11:23,890 --> 00:11:27,410 +essay, you will have a thesis statement. You will + +151 +00:11:27,410 --> 00:11:30,090 +have a thesis. What is the thesis statement? + +152 +00:11:33,070 --> 00:11:37,430 +Yeah, it summarizes the major ideas of the whole + +153 +00:11:37,430 --> 00:11:41,030 +essay, right? So the first stanza in poetry, we + +154 +00:11:41,030 --> 00:11:44,070 +don't say that it is a thesis statement which has + +155 +00:11:44,070 --> 00:11:47,710 +ideas, but it reflects the single emotion, which + +156 +00:11:47,710 --> 00:11:52,410 +means the main idea of the whole poem, right? And + +157 +00:11:52,410 --> 00:11:57,670 +stanza two and stanza three usually are further + +158 +00:11:57,670 --> 00:12:02,540 +explanation of the single emotion. Either + +159 +00:12:02,540 --> 00:12:06,700 +reasoning for the single emotion or examples of + +160 +00:12:06,700 --> 00:12:10,120 +the single emotion, right? So it gives further + +161 +00:12:10,120 --> 00:12:13,840 +details and explanation of the single emotion, + +162 +00:12:14,040 --> 00:12:18,320 +which is stated in the first stanza, right? And + +163 +00:12:18,320 --> 00:12:21,520 +the last one, the last couplet usually is a + +164 +00:12:21,520 --> 00:12:25,520 +conclusion for the whole deliberation of ideas, + +165 +00:12:25,660 --> 00:12:30,030 +the whole deliberation of ideas. And whenever we + +166 +00:12:30,030 --> 00:12:33,230 +talk about this, the logical development of ideas, + +167 +00:12:33,410 --> 00:12:36,250 +what do we call it? We call it the organic unity, + +168 +00:12:36,750 --> 00:12:40,150 +right? The structure, the beginning, the middle, + +169 +00:12:40,310 --> 00:12:44,130 +and the end. And how these parts are related to + +170 +00:12:44,130 --> 00:12:50,270 +each other. Did you get the points, sister? Good. + +171 +00:12:52,290 --> 00:12:56,410 +All right. Number five. + +172 +00:12:59,050 --> 00:13:01,750 +Examining the figurative elements of the poem, + +173 +00:13:04,250 --> 00:13:07,170 +like similes, metaphors, personifications, + +174 +00:13:07,450 --> 00:13:10,290 +metonymy, imagery, blah, blah, blah, blah, and so + +175 +00:13:10,290 --> 00:13:14,410 +on and so forth. And I don't think this is going + +176 +00:13:14,410 --> 00:13:18,690 +to be difficult for you because you are familiar + +177 +00:13:18,690 --> 00:13:25,470 +to that one. So let's assume that we are going to + +178 +00:13:25,470 --> 00:13:33,620 +handle the poem which is entitled daffodils, but + +179 +00:13:33,620 --> 00:13:38,560 +not from a romantic point of view, but from what? + +180 +00:13:38,780 --> 00:13:42,440 +A new criticism, right? What is the first thing + +181 +00:13:42,440 --> 00:13:48,700 +that we need to do? Right, yes. Starting with + +182 +00:13:48,700 --> 00:13:54,170 +the figures of speech? Right, yeah. No, in + +183 +00:13:54,170 --> 00:14:11,210 +general, right? Yeah, yeah, please. Do we + +184 +00:14:11,210 --> 00:14:12,510 +have a central tension here? + +185 +00:14:20,210 --> 00:14:25,340 +Yeah, please explain. We do have central tension + +186 +00:14:25,340 --> 00:14:28,400 +in every poem or in every literary work I've heard + +187 +00:14:28,400 --> 00:14:31,260 +you talk about. Yes. So in the daffodils, for + +188 +00:14:31,260 --> 00:14:36,020 +example, we might explain the conflict in this + +189 +00:14:36,020 --> 00:14:39,980 +poem, like the word daffodils, for example, the + +190 +00:14:39,980 --> 00:14:43,720 +right meaning of, or the dictionary meaning of + +191 +00:14:43,720 --> 00:14:48,640 +this word and the, like what the whole poem is + +192 +00:14:48,640 --> 00:14:52,300 +talking about, for example. Paradox between the + +193 +00:14:52,300 --> 00:14:59,140 +images that the poet is portraying in this book. + +194 +00:14:59,640 --> 00:15:04,620 +Right. Yes, please. Maybe we have to imagine a + +195 +00:15:04,620 --> 00:15:08,500 +picture in our minds because that would help us to + +196 +00:15:08,500 --> 00:15:13,460 +analyze + +223 +00:16:58,790 --> 00:17:02,330 +We are going to do this, by the way. After we make + +224 +00:17:02,330 --> 00:17:05,510 +My Last Duchess, we are going to explain the + +225 +00:17:05,510 --> 00:17:09,470 +daffodils again, but from a new critic + +226 +00:17:09,470 --> 00:17:14,010 +perspective. So if there is anyone who is really + +227 +00:17:14,010 --> 00:17:18,070 +interested in doing that in a presentation, it + +228 +00:17:18,070 --> 00:17:22,110 +will be okay. Both of you together. + +229 +00:17:26,210 --> 00:17:30,890 +Both of you together. Well, fine. And the last + +230 +00:17:30,890 --> 00:17:36,090 +thing, right? Well, explaining the prosody. What + +231 +00:17:36,090 --> 00:17:37,590 +is the meaning of the word prosody? + +232 +00:17:43,190 --> 00:17:47,770 +Versification. We call it what? Versification. + +233 +00:17:48,350 --> 00:17:53,180 +What's the meaning of versification? Yeah, that + +234 +00:17:53,180 --> 00:17:57,440 +you have to talk about, alright, the meter used, + +235 +00:17:58,100 --> 00:18:03,620 +the number of feet, right, the rhyming, right, if + +236 +00:18:03,620 --> 00:18:07,120 +it is rhyme, unrhyme, okay, what is the rhyme + +237 +00:18:07,120 --> 00:18:11,300 +scheme, what is the tone, what type of a tone is + +238 +00:18:11,300 --> 00:18:12,180 +there, right? + +239 +00:18:15,600 --> 00:18:18,720 +Not sound, the phrases, the noun, the noun of it, + +240 +00:18:18,840 --> 00:18:21,360 +the versification. We are talking about the meter. + +241 +00:18:21,460 --> 00:18:24,480 +What is the number of meters? The sea. The sea of + +242 +00:18:24,480 --> 00:18:27,380 +water. Right? We talk about the number of feet. + +243 +00:18:28,420 --> 00:18:31,220 +What is the number of feet? The number of steps. + +244 +00:18:32,260 --> 00:18:35,180 +Right? How many feet do we have in every line? Did + +245 +00:18:35,180 --> 00:18:39,460 +you study this in poetry or not yet? The rhyme + +246 +00:18:39,460 --> 00:18:43,380 +scheme, right? The type of the stanza. What kind + +247 +00:18:43,380 --> 00:18:47,740 +of a stanza is it, right? Is it a triplet? Is it a + +248 +00:18:47,740 --> 00:18:50,420 +quatrain? Is it a couplet? If it is a couplet, is + +249 +00:18:50,420 --> 00:18:53,580 +it a heroic couplet or not heroic couplet? Why did + +250 +00:18:53,580 --> 00:18:57,500 +he choose this stanza? For example, how does this + +251 +00:18:57,500 --> 00:19:00,840 +right form help in explaining the meaning? In + +252 +00:19:00,840 --> 00:19:05,340 +explaining the meaning, right? Okay, for example, + +253 +00:19:05,840 --> 00:19:06,160 +right? + +254 +00:19:12,320 --> 00:19:19,340 +In My Last Duchess, we will find that the speaker + +255 +00:19:19,340 --> 00:19:27,000 +uses a kind of a stanza which is usually used by, + +256 +00:19:28,580 --> 00:19:33,240 +in the neoclassical period, by the elite. By? The + +257 +00:19:33,240 --> 00:19:37,320 +elite. And the purpose, why? Because the speaker + +258 +00:19:37,320 --> 00:19:42,480 +wants to show up that he is from the upper class, + +259 +00:19:43,580 --> 00:19:48,960 +right? And we discover, right, that he doesn't + +260 +00:19:48,960 --> 00:19:52,700 +know what are the rules of composition for this + +261 +00:19:52,700 --> 00:19:56,260 +stanza. And therefore, he makes a lot of mistakes, + +262 +00:19:56,600 --> 00:20:00,320 +which shows that he is, right, he is ignorant, + +263 +00:20:00,900 --> 00:20:04,190 +right? So he is showing off by using using the + +264 +00:20:04,190 --> 00:20:07,990 +type of this stanza which is used by the elite to + +265 +00:20:07,990 --> 00:20:11,030 +what? To show that he is a knowledgeable person in + +266 +00:20:11,030 --> 00:20:15,230 +poetry and he is from the upper class. But we + +267 +00:20:15,230 --> 00:20:18,570 +discover because of the too many mistakes that he + +268 +00:20:18,570 --> 00:20:22,210 +makes in composing the same stanza that he doesn't + +269 +00:20:22,210 --> 00:20:26,060 +know how to use it or how to compose it, which + +270 +00:20:26,060 --> 00:20:29,220 +shows that he is ignorant. And this is a central + +271 +00:20:29,220 --> 00:20:31,340 +tension. He wants to show off that he's + +272 +00:20:31,340 --> 00:20:34,360 +knowledgeable from the upper class, but the + +273 +00:20:34,360 --> 00:20:37,000 +mistakes that he's doing in composing this stanza, + +274 +00:20:37,260 --> 00:20:40,680 +it shows us that he is ignorant and he is not + +275 +00:20:40,680 --> 00:20:45,620 +actually expert in using what? In using the poetic + +276 +00:20:45,620 --> 00:20:49,740 +stanzas that have been used in the neoclassical + +277 +00:20:49,740 --> 00:20:53,800 +period. Which this is the form which is part of + +278 +00:20:53,800 --> 00:20:59,990 +what? Part of the meaning. This is another proof + +279 +00:20:59,990 --> 00:21:05,410 +that even the form used reflects part of the + +280 +00:21:05,410 --> 00:21:07,810 +meaning, which is helping the central tension. + +281 +00:21:08,210 --> 00:21:10,750 +What is the central tension in My Last Duchess? He + +282 +00:21:10,750 --> 00:21:14,190 +wants to show us that his wife was a flirt, was an + +283 +00:21:14,190 --> 00:21:18,910 +evil girl, right? But we discover that he was the + +284 +00:21:18,910 --> 00:21:23,870 +evil, right? I mean, personality reflects a kind + +285 +00:21:23,870 --> 00:21:28,280 +of a dictatorship. Right? In the way he deals with + +286 +00:21:28,280 --> 00:21:35,180 +his own wife. Well, fine. In order to summarize + +287 +00:21:35,180 --> 00:21:40,600 +the whole thing, right? We are coming to the end + +288 +00:21:40,600 --> 00:21:43,520 +of the theory. We discussed the assumptions and we + +289 +00:21:43,520 --> 00:21:46,620 +discussed the methodology. The methodology here is + +290 +00:21:46,620 --> 00:21:50,740 +actually much easier than the previous methods. + +291 +00:21:50,960 --> 00:21:54,300 +All what you need to do is to follow the six + +292 +00:21:54,300 --> 00:21:58,140 +points. Check the poem section, conflict, + +293 +00:21:58,620 --> 00:22:02,400 +ambiguity, explaining the organic unity, examining + +294 +00:22:02,400 --> 00:22:06,460 +the figurative elements, explaining the prosody of + +295 +00:22:06,460 --> 00:22:10,870 +the poem in addition to Right, paraphrasing. + +296 +00:22:12,710 --> 00:22:19,290 +Right, so here we can say that we finished the + +297 +00:22:19,290 --> 00:22:22,310 +theory + +298 +00:22:22,310 --> 00:22:26,650 +of the new criticism. I wanted to start actually + +299 +00:22:26,650 --> 00:22:31,050 +with you talking about My Last Duchess, but + +300 +00:22:31,050 --> 00:22:36,190 +because you have a midterm very soon, Inshallah, I + +301 +00:22:36,190 --> 00:22:40,190 +will start explaining things + +302 +00:22:41,760 --> 00:22:45,460 +related to the exam, related to the exam if you + +303 +00:22:45,460 --> 00:22:48,640 +have any questions about them. And we will start + +304 +00:22:48,640 --> 00:22:52,380 +the application of My Last Duchess after the + +305 +00:22:52,380 --> 00:22:57,160 +midterm, right? Okay, so if you have any questions + +306 +00:22:57,160 --> 00:23:01,500 +about the exam, all right, just ask. But next time + +307 +00:23:01,500 --> 00:23:04,740 +I will give you much more idea about it. Yes? So + +308 +00:23:04,740 --> 00:23:09,280 +are the applications of Geneticism, they are- All + +309 +00:23:09,280 --> 00:23:12,780 +the applications are included. Like, will you + +310 +00:23:12,780 --> 00:23:17,160 +bring us an extract for example? It is possible + +311 +00:23:17,160 --> 00:23:22,740 +to, yeah. There is a possibility to use it, yeah. + +312 +00:23:22,820 --> 00:23:26,460 +Not in + +313 +00:23:26,460 --> 00:23:29,140 +the midterm, but in the final. + +314 +00:23:32,060 --> 00:23:35,980 +Not in the midterm. Quo. Quo. Yes. I just wanted + +315 +00:23:35,980 --> 00:23:39,360 +to ask that what is the importance in the styles + +316 +00:23:39,360 --> 00:23:43,300 +of Aurebius as a tragic hero? Sorry? In the styles + +317 +00:23:43,300 --> 00:23:46,480 +of Aurebius as a tragic hero? I sent them to you, + +318 +00:23:46,540 --> 00:23:49,800 +did you know that? No, no, no. Aurebius as a + +319 +00:23:49,800 --> 00:23:51,800 +tragic hero? As a tragic hero. Not even + +320 +00:23:51,800 --> 00:23:55,360 +romanticism? Romanticism is passive romanticism. + +321 +00:23:55,640 --> 00:23:59,700 +Yeah, already. And I think I sent them. + +322 +00:24:02,780 --> 00:24:05,860 +Okay, then I'll do it now or when I go to my + +323 +00:24:05,860 --> 00:24:15,060 +office Fine Next + +324 +00:24:15,060 --> 00:24:19,540 +time + +325 +00:24:19,540 --> 00:24:22,520 +because you are not ready. Okay, then so we are + +326 +00:24:22,520 --> 00:24:25,300 +going to talk about it next time and Here we are + +327 +00:24:25,300 --> 00:24:27,720 +going to finish our class for today. May God bless + +328 +00:24:27,720 --> 00:24:29,780 +you all and we will continue next time diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/pGU09y1CyN4.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/pGU09y1CyN4.srt new file mode 100644 index 0000000000000000000000000000000000000000..1a3e81d839551df7b4ce31011a78f52caaf02c54 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/pGU09y1CyN4.srt @@ -0,0 +1,2218 @@ + +1 +00:00:20,730 --> 00:00:24,330 +Assalamualaikum warahmatullahi wabarakatuh. How + +2 +00:00:24,330 --> 00:00:29,250 +are you doing? Okay. Today we are going to start + +3 +00:00:29,250 --> 00:00:34,510 +an introduction to new criticism, which is the + +4 +00:00:34,510 --> 00:00:39,990 +third series, the third series. Before I start + +5 +00:00:39,990 --> 00:00:44,270 +explaining this point, I have to take you away a + +6 +00:00:44,270 --> 00:00:47,810 +little back, a little bit back to remind you that + +7 +00:00:48,850 --> 00:00:52,470 +The two theories that we discussed before, which + +8 +00:00:52,470 --> 00:00:56,950 +is Aristotelian theory and Romantic theory, they + +9 +00:00:56,950 --> 00:01:03,090 +were really interested about the feelings either + +10 +00:01:03,090 --> 00:01:08,690 +of the reader or the author. So for example, the + +11 +00:01:08,690 --> 00:01:13,270 +Aristotelian theory, they were concerned about + +12 +00:01:14,010 --> 00:01:17,510 +achieving the catharsis. Achieving which is + +13 +00:01:17,510 --> 00:01:20,650 +catharsis where? For the reader, for the + +14 +00:01:20,650 --> 00:01:24,270 +spectator, for the watcher. So they made, I mean + +15 +00:01:24,270 --> 00:01:28,970 +Aristotle made the whole objective or the function + +16 +00:01:28,970 --> 00:01:33,600 +of criticism in achieving catharsis and generating + +17 +00:01:33,600 --> 00:01:37,520 +the sense of pity and fear. Where? Inside the + +18 +00:01:37,520 --> 00:01:44,080 +reader. So the main focus was about how the reader + +19 +00:01:44,080 --> 00:01:48,800 +or the spectator feels. This is the function of + +20 +00:01:48,800 --> 00:01:54,790 +literature or tragedy according to Aristotle. If + +21 +00:01:54,790 --> 00:01:57,390 +we come to the romantics, they were concerned + +22 +00:01:57,390 --> 00:02:03,310 +about the subjectivity, which is the author's + +23 +00:02:03,310 --> 00:02:07,450 +feeling. The most important thing is the + +24 +00:02:07,450 --> 00:02:11,550 +subjectivity of the writer to express the feelings + +25 +00:02:11,550 --> 00:02:20,550 +that are generated inside the writer himself. A + +26 +00:02:20,550 --> 00:02:25,650 +new criticism is bringing a new approach. What do + +27 +00:02:25,650 --> 00:02:28,250 +we mean by that? We mean that they never cared + +28 +00:02:28,250 --> 00:02:32,670 +about the feelings inside the reader, nor the + +29 +00:02:32,670 --> 00:02:37,470 +feelings of the author. But they consider that the + +30 +00:02:37,470 --> 00:02:43,310 +text can be explained far away from the feelings + +31 +00:02:43,310 --> 00:02:47,830 +of the reader and the feelings of the author. We + +32 +00:02:47,830 --> 00:02:51,910 +have to explain the text, right, from the text + +33 +00:02:51,910 --> 00:02:57,160 +itself. without making any reference either to the + +34 +00:02:57,160 --> 00:03:01,580 +reader or to the author. And therefore, the + +35 +00:03:01,580 --> 00:03:06,320 +central idea of a new criticism is that a literary + +36 +00:03:06,320 --> 00:03:11,160 +work has a concrete entity. And what do they mean + +37 +00:03:11,160 --> 00:03:15,480 +by having concrete entity? It means that any + +38 +00:03:15,480 --> 00:03:23,010 +literary work is an independent from the feelings + +39 +00:03:23,010 --> 00:03:28,250 +of the author and can be explained far from the + +40 +00:03:28,250 --> 00:03:32,990 +feelings of, but it is independent from both. Why + +41 +00:03:32,990 --> 00:03:36,430 +should it be attached either to the reader or to + +42 +00:03:36,430 --> 00:03:40,420 +the writer? No, we can deal with the text and the + +43 +00:03:40,420 --> 00:03:45,260 +text only, far away from the feelings or the + +44 +00:03:45,260 --> 00:03:50,440 +biography of the writer, nor write from the + +45 +00:03:50,440 --> 00:03:56,040 +emotions and feelings of the reader himself. This + +46 +00:03:56,040 --> 00:03:59,100 +is the meaning of having a concrete entity, an + +47 +00:03:59,100 --> 00:04:02,450 +independent entity. It can be analyzed, to + +48 +00:04:02,450 --> 00:04:06,370 +discover its true and concrete meaning far from + +49 +00:04:06,370 --> 00:04:10,010 +one, the author's intentions, beliefs, and + +50 +00:04:10,010 --> 00:04:16,050 +emotional states. Unfortunately, what they have + +51 +00:04:16,050 --> 00:04:18,770 +taught us in the Arabic literature in schools, + +52 +00:04:19,090 --> 00:04:22,550 +every time, I do remember, till today, that the + +53 +00:04:22,550 --> 00:04:26,230 +teachers of the Arabic language and literature, + +54 +00:04:26,410 --> 00:04:29,770 +they used to tell us, Wa ma ya'anihi al-katib, wa + +55 +00:04:29,770 --> 00:04:34,690 +ma yaqsiduhu al-katib, This is what they used to + +56 +00:04:34,690 --> 00:04:39,090 +tell us. But how can we know what the writer means + +57 +00:04:39,090 --> 00:04:44,030 +or what the writer means? From the text itself. + +58 +00:04:44,410 --> 00:04:47,710 +But do you know that this is exactly what the + +59 +00:04:47,710 --> 00:04:51,090 +writer meant? Can you tell me that this was the + +60 +00:04:51,090 --> 00:04:55,410 +intention of the writer? We cannot be sure. We + +61 +00:04:55,410 --> 00:04:58,370 +cannot be sure that this is what the writer + +62 +00:04:58,370 --> 00:05:02,380 +intended or this is what he believed in. Right? + +63 +00:05:02,880 --> 00:05:05,940 +And therefore, we have to analyze the text far + +64 +00:05:05,940 --> 00:05:09,160 +off, far away from the intention of what? Of the + +65 +00:05:09,160 --> 00:05:13,040 +writer. Far away from the intention of, or his + +66 +00:05:13,040 --> 00:05:16,260 +emotional status, whether he was depressed, he was + +67 +00:05:16,260 --> 00:05:20,300 +happy, or he was alright, okay, feeling down. We + +68 +00:05:20,300 --> 00:05:22,920 +are not supposed to refer to the author. Just + +69 +00:05:22,920 --> 00:05:27,240 +imagine that the text is authorless. What does it + +70 +00:05:27,240 --> 00:05:31,830 +mean if the text is authorless? Right? Without an + +71 +00:05:31,830 --> 00:05:35,370 +author. Right? And all what you need is to read + +72 +00:05:35,370 --> 00:05:39,090 +the text and the text only, far away from any + +73 +00:05:39,090 --> 00:05:42,590 +reference. don't go back to the biography of the + +74 +00:05:42,590 --> 00:05:46,530 +writer. Don't go back to his own feelings or the + +75 +00:05:46,530 --> 00:05:52,070 +time in which he wrote this poem in order to + +76 +00:05:52,070 --> 00:05:55,670 +analyze the literary text because we will never be + +77 +00:05:55,670 --> 00:06:00,990 +able to identify what the author intended to mean + +78 +00:06:00,990 --> 00:06:05,990 +when he wrote it. And we have to assume as well + +79 +00:06:05,990 --> 00:06:11,210 +that the writer is not the speaker. The speaker in + +80 +00:06:11,210 --> 00:06:13,750 +the literary work, in poetry, we are not supposed + +81 +00:06:13,750 --> 00:06:18,390 +to assume that he is the writer. Unless we have a + +82 +00:06:18,390 --> 00:06:20,790 +concrete evidence. Unless we have a concrete + +83 +00:06:20,790 --> 00:06:24,250 +evidence. And the second thing that we are + +84 +00:06:24,250 --> 00:06:28,570 +supposed to analyze this literary work away from + +85 +00:06:28,570 --> 00:06:33,710 +the values and beliefs of the reader himself. I + +86 +00:06:33,710 --> 00:06:40,040 +will let you write. Understand what I mean. Let's + +87 +00:06:40,040 --> 00:06:47,400 +bring a certain text, right? This certain text is + +88 +00:06:47,400 --> 00:06:54,540 +given to a post-colonial critic and it is given to + +89 +00:06:54,540 --> 00:07:00,590 +a romantic critic and to Aristotelian critic. The + +90 +00:07:00,590 --> 00:07:03,730 +post-colonial critic will analyze the text + +91 +00:07:03,730 --> 00:07:07,170 +according to his own beliefs and values. What he's + +92 +00:07:07,170 --> 00:07:10,570 +going to look at is going to look at the image of + +93 +00:07:10,570 --> 00:07:13,790 +the oppressor and the image of the oppressed and + +94 +00:07:13,790 --> 00:07:17,930 +the post, the colonial features that are found in + +95 +00:07:17,930 --> 00:07:21,820 +the text by the romantic person who is not going + +96 +00:07:21,820 --> 00:07:24,880 +to look at the same values and the same beliefs, + +97 +00:07:25,160 --> 00:07:27,500 +but he's going to look at the principles of + +98 +00:07:27,500 --> 00:07:30,760 +Romanticism, the characteristics of Romanticism + +99 +00:07:30,760 --> 00:07:34,380 +found in the text, and the same thing right + +100 +00:07:34,380 --> 00:07:37,380 +according to Aristotle. He's going to analyze the + +101 +00:07:37,380 --> 00:07:40,760 +plot according to what occurred to Aristotelian + +102 +00:07:40,760 --> 00:07:45,130 +structure, and therefore, Each one is analyzing + +103 +00:07:45,130 --> 00:07:49,930 +the text according, each reader will analyze the + +104 +00:07:49,930 --> 00:07:53,250 +text according to his values and his own beliefs, + +105 +00:07:53,530 --> 00:07:57,150 +which might be far away from the intention of the + +106 +00:07:57,150 --> 00:08:00,210 +writer, first of all. And the writer never + +107 +00:08:00,210 --> 00:08:03,610 +intended to say anything. And therefore, what + +108 +00:08:03,610 --> 00:08:07,240 +should we do? Just forget the writer, forget his + +109 +00:08:07,240 --> 00:08:10,480 +own biography, his own beliefs, his own historical + +110 +00:08:10,480 --> 00:08:14,560 +period. And the same thing, we have to forget our + +111 +00:08:14,560 --> 00:08:19,800 +own values and beliefs of the reader. What comes + +112 +00:08:19,800 --> 00:08:23,280 +to his mind, the intertextuality that comes to his + +113 +00:08:23,280 --> 00:08:27,100 +mind. No, they are not supposed to be part of the + +114 +00:08:27,100 --> 00:08:31,900 +analysis. And then what are we supposed to do? A + +115 +00:08:31,900 --> 00:08:39,330 +question. Okay, what job do we do? Let's see first + +116 +00:08:39,330 --> 00:08:43,770 +what are their theoretical principles before we + +117 +00:08:43,770 --> 00:08:46,750 +tell you about the methodology of what of the + +118 +00:08:46,750 --> 00:08:51,210 +analysis. I mean that we need to understand their + +119 +00:08:51,210 --> 00:08:55,750 +values, their theoretical principles, and then + +120 +00:08:55,750 --> 00:08:59,230 +after we explain the theoretical principles of a + +121 +00:08:59,230 --> 00:09:04,030 +new criticism, we will let you know what is their + +122 +00:09:04,030 --> 00:09:09,970 +methodology of analysis. By the way, this school + +123 +00:09:09,970 --> 00:09:14,910 +is the nearest to the Arab method of analysis of + +124 +00:09:14,910 --> 00:09:17,790 +literature. And you will discover that when we + +125 +00:09:17,790 --> 00:09:20,550 +come to the methodology. You will find that this + +126 +00:09:20,550 --> 00:09:23,050 +is something that we practice every day or we used + +127 +00:09:23,050 --> 00:09:27,750 +to practice every day. What was their principle + +128 +00:09:27,750 --> 00:09:32,570 +belief? The text and the text only. Just make it + +129 +00:09:32,570 --> 00:09:37,800 +close reading. Read it first, then read it another + +130 +00:09:37,800 --> 00:09:42,200 +time, right? And from the text, you can analyze + +131 +00:09:42,200 --> 00:09:45,280 +everything that you like. So the only thing that + +132 +00:09:45,280 --> 00:09:49,860 +we depend on is the text and the text only. By the + +133 +00:09:49,860 --> 00:09:54,020 +way, New Criticism has another name. It is called + +134 +00:09:54,020 --> 00:09:57,820 +Modernism. It is called Modernism. And it was + +135 +00:09:57,820 --> 00:10:02,140 +based on the principles of T.S. Eliot in his + +136 +00:10:02,140 --> 00:10:07,060 +famous essay about tradition and the individual + +137 +00:10:07,060 --> 00:10:12,320 +talent. He wrote an essay, T.S. Eliot, it is + +138 +00:10:12,320 --> 00:10:12,920 +called + +139 +00:10:18,090 --> 00:10:23,750 +about modernism which put the cornerstones, the + +140 +00:10:23,750 --> 00:10:30,850 +basic ideas of the whole thing. And I need to tell + +141 +00:10:30,850 --> 00:10:34,870 +you also that T.S. Eliot did not come to this + +142 +00:10:34,870 --> 00:10:39,530 +theory without having a background. I mean that he + +143 +00:10:39,530 --> 00:10:42,630 +participated in a theory before that it is called + +144 +00:10:42,930 --> 00:10:46,370 +The aesthetic movement, right? And after that, he + +145 +00:10:46,370 --> 00:10:49,770 +became another part with his teacher Ezra Pound. + +146 +00:10:49,890 --> 00:10:54,370 +His name is Ezra Pound, right? And made a new + +147 +00:10:54,370 --> 00:10:59,350 +theory of writing literature, not criticizing + +148 +00:10:59,350 --> 00:11:08,440 +literature. It is called the school of imagism. In + +149 +00:11:08,440 --> 00:11:12,540 +other words, that he had his own views in + +150 +00:11:12,540 --> 00:11:15,960 +literature, the aesthetic movement, imagism, and + +151 +00:11:15,960 --> 00:11:23,650 +after imagism, he wrote this essay. about the + +152 +00:11:23,650 --> 00:11:27,190 +modernism or a new criticism in which he focuses + +153 +00:11:27,190 --> 00:11:31,750 +only on the text and the text only and rejected + +154 +00:11:31,750 --> 00:11:36,610 +the views right before him that are concerned with + +155 +00:11:36,610 --> 00:11:41,870 +the feelings of the author or the feelings of the + +156 +00:11:41,870 --> 00:11:46,750 +reader. And As I told you, some people, they call + +157 +00:11:46,750 --> 00:11:50,470 +it textual criticism. Some other people, they call + +158 +00:11:50,470 --> 00:11:54,430 +it modernism or formalism or ontological + +159 +00:11:54,430 --> 00:11:59,490 +formalism, criticism. Ontological, it means that + +160 +00:11:59,490 --> 00:12:03,270 +they assume that the text has ontological + +161 +00:12:03,270 --> 00:12:07,370 +existence. I mean, an independent existence that + +162 +00:12:07,370 --> 00:12:11,190 +can be explained far away from the reader and from + +163 +00:12:11,550 --> 00:12:15,830 +And therefore it is called ontological criticism, + +164 +00:12:16,270 --> 00:12:20,350 +right? Or the aesthetic criticism. Aesthetic + +165 +00:12:20,350 --> 00:12:24,670 +criticism, which is the kind of the, which focuses + +166 +00:12:24,670 --> 00:12:29,090 +on discovering the aesthetic values of the text. + +167 +00:12:29,770 --> 00:12:32,790 +Do you know what I mean by aesthetic? Jamalia, + +168 +00:12:34,410 --> 00:12:40,560 +right? that what are the aesthetic values can be + +169 +00:12:40,560 --> 00:12:45,870 +found in the text. Whether... It is called textual + +170 +00:12:45,870 --> 00:12:48,710 +modernism or whatever, right? We have a general + +171 +00:12:48,710 --> 00:12:52,050 +name, we call it what? We call it a new criticism, + +172 +00:12:52,330 --> 00:12:55,590 +neo-criticism. But of course, it is no longer new. + +173 +00:12:55,830 --> 00:13:02,510 +It is no longer new, right? And some right now, + +174 +00:13:03,070 --> 00:13:08,770 +even at our university, some critics, if you ask + +175 +00:13:08,770 --> 00:13:13,950 +them what is the best way, of criticizing a + +176 +00:13:13,950 --> 00:13:18,750 +literal word, they would say modernism, thinking + +177 +00:13:18,750 --> 00:13:23,410 +that modernism is now and they don't know that + +178 +00:13:23,410 --> 00:13:26,390 +modernism was at the beginning of the 20th + +179 +00:13:26,390 --> 00:13:31,870 +century. It means that it has been, it started 100 + +180 +00:13:31,870 --> 00:13:35,750 +years ago, 100 years, but it is no longer modern + +181 +00:13:35,750 --> 00:13:39,500 +and it is no longer new. But this is just a name. + +182 +00:13:39,620 --> 00:13:42,620 +This is just a name. And some of them, they say, I + +183 +00:13:42,620 --> 00:13:43,580 +am a modernist. + +184 +00:13:50,740 --> 00:13:52,600 +Right, that's what I'm saying. + +185 +00:13:56,040 --> 00:14:03,240 +Well, yeah, fine. So what is the basic principles + +186 +00:14:03,240 --> 00:14:10,660 +that were reflected in T.S. Elias essay tradition + +187 +00:14:10,660 --> 00:14:13,800 +and the individual talent? I told you that this + +188 +00:14:13,800 --> 00:14:18,750 +essay, right, Again, it is called or entitled + +189 +00:14:18,750 --> 00:14:22,630 +Tradition and Individual Talent. Tradition, what + +190 +00:14:22,630 --> 00:14:26,190 +does he refer to? The tradition of literary + +191 +00:14:26,190 --> 00:14:30,090 +tradition. The previous, I mean, previous literary + +1 + +223 +00:16:51,930 --> 00:16:55,450 +writers claim that romanticism affected the + +224 +00:16:55,450 --> 00:16:59,470 +maleficent? Right, affected them in a negative + +225 +00:16:59,470 --> 00:17:02,720 +way. Right? Affected them because it is a counter + +226 +00:17:02,720 --> 00:17:06,020 +movement. A new criticism is a kind of a counter + +227 +00:17:06,020 --> 00:17:09,540 +movement for romanticism. It is a kind of the + +228 +00:17:09,540 --> 00:17:12,620 +opposite, exactly like the romantics were + +229 +00:17:12,620 --> 00:17:15,320 +considered as a counter moment for the + +230 +00:17:15,320 --> 00:17:22,620 +neoclassical. Because romantics exaggerated much + +231 +00:17:22,620 --> 00:17:28,400 +about the individuality as well as the + +232 +00:17:28,400 --> 00:17:31,460 +subjectivity. And they cared only about + +233 +00:17:31,460 --> 00:17:34,460 +themselves. They never cared about the reader. + +234 +00:17:35,070 --> 00:17:37,310 +They never cared as if they are writing to + +235 +00:17:37,310 --> 00:17:40,370 +themselves. What is the role of the reader here? + +236 +00:17:40,950 --> 00:17:44,090 +The reader is not given any interest at all. And + +237 +00:17:44,090 --> 00:17:46,650 +at the same time, we don't care about the reader, + +238 +00:17:46,770 --> 00:17:48,710 +we care about the text. The text is the valuable + +239 +00:17:48,710 --> 00:17:52,130 +one, not the author. The text, the product, is + +240 +00:17:52,130 --> 00:17:56,680 +more important than the producer. When you buy a + +241 +00:17:56,680 --> 00:17:59,580 +car, for example, and you are going to use that + +242 +00:17:59,580 --> 00:18:03,560 +car, your interest is in the product or in the + +243 +00:18:03,560 --> 00:18:08,180 +producer? The product is more important to me than + +244 +00:18:08,180 --> 00:18:08,980 +the producer. + +245 +00:18:12,330 --> 00:18:17,690 +Right, and the second idea, major idea in Elias + +246 +00:18:17,690 --> 00:18:21,090 +tradition, T.S. Elias, the poet must not infuse + +247 +00:18:21,090 --> 00:18:24,930 +his personal poem with emotions, but use a + +248 +00:18:24,930 --> 00:18:28,630 +language that conveys impersonal feelings common + +249 +00:18:28,630 --> 00:18:34,070 +to all humankind. He is asking or requiring the + +250 +00:18:34,070 --> 00:18:37,770 +poet to be objective again. + +251 +00:18:39,910 --> 00:18:44,330 +Enough subjectivity. But not a mere objectivity. + +252 +00:18:44,470 --> 00:18:46,630 +Something which is applicable to everyone. + +253 +00:18:47,070 --> 00:18:50,310 +Something which is applicable that can, I mean, + +254 +00:18:50,390 --> 00:18:55,050 +any reader can explain the text with reference to + +255 +00:18:55,050 --> 00:18:58,190 +humanity, with reference to himself, not only with + +256 +00:18:58,190 --> 00:19:00,470 +reference to whom? To the author only. + +257 +00:19:03,850 --> 00:19:06,910 +Yeah, to be objective. The language here, look at + +258 +00:19:06,910 --> 00:19:09,530 +this, but to use a language that conveys + +259 +00:19:09,530 --> 00:19:12,610 +impersonal feelings. What I mean of impersonal + +260 +00:19:12,610 --> 00:19:16,390 +feelings? Objectivity. Not related to the author. + +261 +00:19:16,550 --> 00:19:21,330 +Not related to the author himself, right? And this + +262 +00:19:21,330 --> 00:19:23,830 +language is supposed to be common to all + +263 +00:19:23,830 --> 00:19:27,310 +humankind, very well known, right, to humankind. + +264 +00:19:28,770 --> 00:19:33,850 +And the last important idea is this, that the + +265 +00:19:33,850 --> 00:19:37,930 +study or studying or criticizing, analyzing any + +266 +00:19:37,930 --> 00:19:42,530 +literal work is a process of discovering the + +267 +00:19:42,530 --> 00:19:48,750 +aesthetic aspects of the text. And what do we mean + +268 +00:19:48,750 --> 00:19:52,150 +by the aesthetic aspects? Figuring out the figures + +269 +00:19:52,150 --> 00:19:52,750 +of speech. + +270 +00:19:56,620 --> 00:19:59,620 +The usage of the words, the connotations and the + +271 +00:19:59,620 --> 00:20:06,240 +denotations of the words, right? And this is what + +272 +00:20:06,240 --> 00:20:10,750 +we used to do in our old life. in Arabic + +273 +00:20:10,750 --> 00:20:13,770 +literature, right? To do what? Just discover, + +274 +00:20:14,030 --> 00:20:20,770 +right? As if + +275 +00:20:20,770 --> 00:20:23,590 +this is only the translation. And this is + +276 +00:20:23,590 --> 00:20:26,910 +actually, yeah, it is the part of modernism, but + +277 +00:20:26,910 --> 00:20:30,330 +it is not all modernism. It is not all modernism. + +278 +00:20:31,010 --> 00:20:33,730 +Well, what are the principles of modernism? We + +279 +00:20:33,730 --> 00:20:36,030 +will find ourselves that we are repeating the same + +280 +00:20:36,030 --> 00:20:40,150 +ideas, repeating the same ideas, right? Which is + +281 +00:20:40,150 --> 00:20:43,770 +the concentrating on the text, forgetting the + +282 +00:20:43,770 --> 00:20:47,570 +reader, and forgetting the writer. Right, so here + +283 +00:20:47,570 --> 00:20:50,190 +the assumptions we mean by what were the + +284 +00:20:50,190 --> 00:20:53,870 +theoretical assumptions of writing new criticism. + +285 +00:20:55,290 --> 00:20:57,310 +Is there anyone who would like to say anything + +286 +00:20:57,310 --> 00:21:03,200 +about it? Already we said, right? Okay, the first + +287 +00:21:03,200 --> 00:21:07,260 +one that the poem has its ontological status. I + +288 +00:21:07,260 --> 00:21:10,200 +just explained this one. What do we mean by an + +289 +00:21:10,200 --> 00:21:14,120 +ontological status? It has its own existence as an + +290 +00:21:14,120 --> 00:21:17,080 +object with an independent structure. Independent + +291 +00:21:17,080 --> 00:21:21,860 +from whom? From both, the reader and the author. + +292 +00:21:22,770 --> 00:21:26,370 +Right? This is the meaning of uncollectible. So if + +293 +00:21:26,370 --> 00:21:28,170 +we want to deal, we have to deal with the text + +294 +00:21:28,170 --> 00:21:31,990 +itself. A poem cannot be judged with reference to + +295 +00:21:31,990 --> 00:21:34,790 +its author's feelings or intentions. This is + +296 +00:21:34,790 --> 00:21:38,910 +called intentional fallacy. All right? So this is + +297 +00:21:38,910 --> 00:21:42,870 +a new term, right? Written by T.S. Eliot. What do + +298 +00:21:42,870 --> 00:21:45,290 +we mean by intentional fallacy? What's the meaning + +299 +00:21:45,290 --> 00:21:45,870 +of fallacy? + +300 +00:21:49,480 --> 00:21:52,680 +Intentional fallacy. Fallacy means mistake. + +301 +00:21:55,060 --> 00:22:00,840 +That when we analyze the literary work. When we + +302 +00:22:00,840 --> 00:22:03,420 +try to discover the intentions. Yeah, when we try + +303 +00:22:03,420 --> 00:22:07,100 +to discover the intention and the feeling of the + +304 +00:22:07,100 --> 00:22:11,140 +author, we are making intentional fallacy. + +305 +00:22:12,720 --> 00:22:18,090 +Intended mistake. An intentional fallacy. مغالطة + +306 +00:22:18,090 --> 00:22:25,830 +مقصودة مغالطة + +307 +00:22:25,830 --> 00:22:34,370 +مقصودة And how would you discover that? And how + +308 +00:22:34,370 --> 00:22:38,370 +would you discover that? + +309 +00:22:40,700 --> 00:22:43,780 +And how can you tell me that his biography + +310 +00:22:43,780 --> 00:22:46,540 +affected his own feelings? Can you be sure that + +311 +00:22:46,540 --> 00:22:51,060 +his own biography affected him in writing a + +312 +00:22:51,060 --> 00:23:00,060 +certain or that text? You cannot be sure. We have + +313 +00:23:00,060 --> 00:23:03,280 +a school, right, which is, right, historical, + +314 +00:23:03,940 --> 00:23:08,270 +right, criticism. It refers to the biography and + +315 +00:23:08,270 --> 00:23:11,170 +considers that the biography of the writer, but + +316 +00:23:11,170 --> 00:23:14,250 +this one long time ago. You belong to the past + +317 +00:23:14,250 --> 00:23:19,730 +sister. Right? You cannot judge any literal work + +318 +00:23:19,730 --> 00:23:22,630 +right from his own biography. I tell you what, + +319 +00:23:23,070 --> 00:23:29,490 +right? I know, right? A poet who lives in Gaza, + +320 +00:23:29,750 --> 00:23:35,250 +right? here, right? He witnessed all, I mean all, + +321 +00:23:35,430 --> 00:23:39,450 +like every one of us, right? but the only thing + +322 +00:23:39,450 --> 00:23:43,030 +that he writes, right? And he was, I mean, he's + +323 +00:23:43,030 --> 00:23:45,550 +not living a luxurious life, living like every + +324 +00:23:45,550 --> 00:23:50,270 +cousin and having a limited income as well, right? + +325 +00:23:50,910 --> 00:23:55,310 +But all his works about love, about happiness, + +326 +00:23:55,970 --> 00:24:00,610 +about joy, right? How can we explain his own + +327 +00:24:00,610 --> 00:24:03,430 +feelings or these, I mean, these poems is + +328 +00:24:03,430 --> 00:24:05,770 +reference to his own biography and he's + +329 +00:24:05,770 --> 00:24:06,810 +handicapped as well. + +330 +00:24:10,340 --> 00:24:13,300 +You cannot imagine. Oh my God. I'm serious. + +331 +00:24:17,980 --> 00:24:22,100 +Sometimes, right, you cannot judge. You cannot + +332 +00:24:22,100 --> 00:24:23,940 +judge things. Yes, Lama, you wanted to say + +333 +00:24:23,940 --> 00:24:26,060 +something. I want to say, even if we think that + +334 +00:24:26,060 --> 00:24:28,400 +this is wrong, the best criticism that I've seen + +335 +00:24:28,400 --> 00:24:31,260 +for works don't relate anyway to the writer. Like + +336 +00:24:31,260 --> 00:24:34,860 +novels that we read and play, they don't tell us + +337 +00:24:34,860 --> 00:24:36,420 +anything about the writer. I don't know anything + +338 +00:24:36,420 --> 00:24:39,680 +about the author of novels, but I still enjoy them + +339 +00:24:39,680 --> 00:24:44,080 +a lot. Exactly, enjoying the text, right? But + +340 +00:24:44,080 --> 00:24:46,480 +whenever you write, you should not write about + +341 +00:24:46,480 --> 00:24:49,700 +your enjoyment as a reader. You have to analyze + +342 +00:24:49,700 --> 00:24:57,090 +it. Because, okay, good, fine. So if you think + +343 +00:24:57,090 --> 00:24:59,590 +that you can analyze any literal work with + +344 +00:24:59,590 --> 00:25:04,170 +reference to the author's feelings, you are making + +345 +00:25:04,170 --> 00:25:07,990 +an intentional fallacy. Intentional fallacy. Don't + +346 +00:25:07,990 --> 00:25:11,210 +forget this term. Because we are going to have + +347 +00:25:11,210 --> 00:25:15,670 +another term which is similar. But the intentional + +348 +00:25:15,670 --> 00:25:19,170 +fallacy, what is that? It is when we believe, when + +349 +00:25:19,170 --> 00:25:22,650 +we believe, like Noor just now, that a poem is + +350 +00:25:22,650 --> 00:25:25,730 +only an expression of the writer's experience, and + +351 +00:25:25,730 --> 00:25:28,270 +we have to refer to his feelings and intentions to + +352 +00:25:28,270 --> 00:25:33,470 +analyze it. Right? So she is making an intentional + +353 +00:25:33,470 --> 00:25:33,970 +philosophy. + +354 +00:25:41,790 --> 00:25:48,270 +Understood? Yes. Questions? Go ahead. Well, right, + +355 +00:25:48,550 --> 00:25:51,850 +that our great emphasis should be placed on what, + +356 +00:25:52,050 --> 00:25:54,730 +first of all, on the etymology of the language. + +357 +00:25:55,210 --> 00:26:01,430 +What is the etymology? Right, the words, lexicon, + +358 +00:26:01,870 --> 00:26:05,910 +the origins of the words, right, and lexicon used. + +359 +00:26:06,350 --> 00:26:09,230 +We have to analyze the words, the expressions, the + +360 +00:26:09,230 --> 00:26:14,590 +sentences. Textual, something textual criticism. + +361 +00:26:14,770 --> 00:26:18,810 +We call it what? Textual criticism. The first + +362 +00:26:18,810 --> 00:26:21,830 +emphasis is supposed to be on the etymology. + +363 +00:26:22,930 --> 00:26:26,710 +Etymology, the lexicon, the phrases, their + +364 +00:26:26,710 --> 00:26:31,270 +origins, their connotations, their denotations. + +365 +00:26:35,900 --> 00:26:39,060 +Right. A reader's emotional responses to the text + +366 +00:26:39,060 --> 00:26:41,920 +are neither important nor equivalent to its + +367 +00:26:41,920 --> 00:26:46,160 +interpretation as well. I mean, we talked first + +368 +00:26:46,160 --> 00:26:49,360 +about what? About the writer. We are doing the + +369 +00:26:49,360 --> 00:26:52,940 +same thing here. That the reader his emotional + +370 +00:26:52,940 --> 00:26:55,760 +responses, we don't care about them. You tell me I + +371 +00:26:55,760 --> 00:26:58,260 +enjoyed it lama, we don't care about your + +372 +00:26:58,260 --> 00:27:02,260 +enjoyment. I'm sorry to say that, right? Okay, + +373 +00:27:02,520 --> 00:27:05,620 +this is what he says, not me, right? We care about + +374 +00:27:07,050 --> 00:27:10,370 +I mean analyzing the text, the words, the + +375 +00:27:10,370 --> 00:27:13,910 +sentences, right? Their structure, right? The + +376 +00:27:13,910 --> 00:27:16,710 +structure of the words, right? Their connotations, + +377 +00:27:16,810 --> 00:27:21,050 +their donatations, right? The symbolism found or + +378 +00:27:21,050 --> 00:27:25,210 +whatsoever, right? But to talk about, all right, + +379 +00:27:25,350 --> 00:27:29,030 +your emotional responses, it doesn't mean this is + +380 +00:27:29,030 --> 00:27:33,880 +war, right? the interpretation of the work. On the + +381 +00:27:33,880 --> 00:27:37,380 +contrary, what is it called? This is an error of + +382 +00:27:37,380 --> 00:27:41,320 +judgment, right? We call it the affective fallacy. + +383 +00:27:41,860 --> 00:27:43,860 +So what is the affective fallacy? + +384 +00:27:46,570 --> 00:27:51,610 +Yeah, but error of judgment in one. If we analyze + +385 +00:27:51,610 --> 00:27:55,950 +the work in reference to the reader's emotional + +386 +00:27:55,950 --> 00:28:00,110 +responses, right, and thinking that these are + +387 +00:28:00,110 --> 00:28:03,530 +equivalent to the interpretation of the literal + +388 +00:28:03,530 --> 00:28:07,280 +work. which is the opposite. If it is related, if + +389 +00:28:07,280 --> 00:28:10,000 +we make analysis in relation to the reader, what + +390 +00:28:10,000 --> 00:28:13,260 +do we call it? Intentional fallacy. And if we make + +391 +00:28:13,260 --> 00:28:16,820 +this analysis with reference to the feelings, + +392 +00:28:17,120 --> 00:28:20,120 +right, of the reader, we call it affective + +393 +00:28:20,120 --> 00:28:21,060 +fallacy. + +394 +00:28:31,010 --> 00:28:34,670 +So how am I supposed to describe an apple, for + +395 +00:28:34,670 --> 00:28:38,170 +example? We will tell you. Just wait. We are + +396 +00:28:38,170 --> 00:28:40,670 +talking about the theoretical assumptions. We will + +397 +00:28:40,670 --> 00:28:43,830 +come to the methodology after that, right? The + +398 +00:28:43,830 --> 00:28:47,110 +methodology, just do one, two, three, four, and + +399 +00:28:47,110 --> 00:28:53,790 +you will be a new critic, right? That belongs. Who + +400 +00:28:53,790 --> 00:28:58,760 +is no longer new, right? Okay, the chief + +401 +00:28:58,760 --> 00:29:01,140 +characteristics of the poem's structure is + +402 +00:29:01,140 --> 00:29:06,560 +coherent or interrelatedness, right? Who can + +403 +00:29:06,560 --> 00:29:08,860 +understand? How do you understand this sentence? + +404 +00:29:09,380 --> 00:29:12,840 +The chief characteristics of a poem's structure is + +405 +00:29:12,840 --> 00:29:17,540 +coherence or interrelatedness. That's one of the + +406 +00:29:17,540 --> 00:29:22,160 +most important things that we have to analyze in + +407 +00:29:22,160 --> 00:29:25,620 +the literal work, the logical development of ideas + +408 +00:29:25,620 --> 00:29:29,950 +into the work. And what do we call the logical + +409 +00:29:29,950 --> 00:29:33,570 +development of ideas in any text? What do we call + +410 +00:29:33,570 --> 00:29:37,150 +it? We call it coherence. We call it coherence, + +411 +00:29:37,610 --> 00:29:41,770 +right? How the ideas are related to each other, + +412 +00:29:41,890 --> 00:29:46,750 +right? Or interrelatedness of one of the ideas + +413 +00:29:46,750 --> 00:29:49,770 +inside the text. this is the most important thing. + +414 +00:29:50,030 --> 00:29:56,070 +Not only an aesthetic criticism in which we + +415 +00:29:56,070 --> 00:30:01,190 +discuss the etymology as well as the figures of + +416 +00:30:01,190 --> 00:30:04,310 +speech, but we have to discuss ideas and how do + +445 +00:31:54,320 --> 00:31:56,680 +We are teaching you different theories in order to + +446 +00:31:56,680 --> 00:32:02,320 +see how we can use each one, that a text can be + +447 +00:32:02,320 --> 00:32:06,600 +dealt with by different critics, and each one is + +448 +00:32:06,600 --> 00:32:09,720 +going to give a different criticism of the same + +449 +00:32:09,720 --> 00:32:13,840 +text, right? Yeah, please. But at the same time, I + +450 +00:32:13,840 --> 00:32:16,800 +believe it's really important to discover the + +451 +00:32:16,800 --> 00:32:23,170 +figures of speech in a literary work. Yeah. Yeah. So + +452 +00:32:23,170 --> 00:32:26,250 +you can mix, right? And you find it is really + +453 +00:32:26,250 --> 00:32:29,130 +important to refer, to refer, to refer to the + +454 +00:32:29,130 --> 00:32:31,650 +biography of the writer. And it is really + +455 +00:32:31,650 --> 00:32:35,090 +important to figure out what are the feelings of + +456 +00:32:35,090 --> 00:32:37,550 +the reader, right? At the same time. So you mixed + +457 +00:32:37,550 --> 00:32:42,490 +up how many theories, three together, right? Yeah. + +458 +00:32:42,630 --> 00:32:44,710 +So you are following an eclectic approach, + +459 +00:32:44,990 --> 00:32:47,590 +critical eclectic approach. You are picking some + +460 +00:32:47,590 --> 00:32:53,480 +of every one of every one, right? Right, so + +461 +00:32:53,480 --> 00:32:57,260 +discovering the development or the logical + +462 +00:32:57,260 --> 00:33:00,400 +development of ideas in a literal work is very + +463 +00:33:00,400 --> 00:33:04,700 +important, very important according to a new + +464 +00:33:04,700 --> 00:33:09,320 +criticism. Well, The form is also, or the + +465 +00:33:09,320 --> 00:33:11,740 +structure, and the beauty, and this is what we + +466 +00:33:11,740 --> 00:33:15,580 +mean by the form. Form here, it doesn't refer only + +467 +00:33:15,580 --> 00:33:20,860 +to the structure, but, right, okay, that, and the + +468 +00:33:20,860 --> 00:33:24,920 +content, right, of the poem are inseparable. Some + +469 +00:33:24,920 --> 00:33:28,480 +people, they say that the form can be separated + +470 +00:33:28,480 --> 00:33:34,420 +from the content, right? I mean, for example, + +471 +00:33:34,640 --> 00:33:39,400 +let's talk about the sonnet. Right? Do you know + +472 +00:33:39,400 --> 00:33:43,380 +that the sonnet it has a kind of a rigid form? Are + +473 +00:33:43,380 --> 00:33:46,500 +you familiar with the form of the sonnet? Yeah. + +474 +00:33:49,740 --> 00:33:52,860 +I mean that it is usually a poem that consists of + +475 +00:33:52,860 --> 00:33:58,100 +14 lines. It consists of three quatrains and a + +476 +00:33:58,100 --> 00:34:01,160 +couplet. It is supposed to be written according to + +477 +00:34:01,160 --> 00:34:04,020 +the iambic pentameter. We have a rigid rhyme + +478 +00:34:04,020 --> 00:34:09,680 +scheme different between Spencer, Petrarch, and + +479 +00:34:09,680 --> 00:34:14,760 +William Shakespeare. We have a rigid form. Rigid + +480 +00:34:14,760 --> 00:34:23,290 +form, right? So what T.S. Eliot assumes that this + +481 +00:34:23,290 --> 00:34:26,950 +rigid or this form cannot be separated from the + +482 +00:34:26,950 --> 00:34:31,410 +meaning or from the content, that the form is + +483 +00:34:31,410 --> 00:34:35,450 +actually part of the content, right? Cannot be + +484 +00:34:35,450 --> 00:34:38,490 +separated, that their form is not part of the + +485 +00:34:38,490 --> 00:34:42,310 +meaning. No, the form is part of the meaning. The + +486 +00:34:42,310 --> 00:34:45,730 +form is part of the meaning, all right? I mean + +487 +00:34:45,730 --> 00:34:48,710 +that you will find that in the sonnet, the + +488 +00:34:48,710 --> 00:34:51,910 +structure is also meaningful. In the first + +489 +00:34:51,910 --> 00:34:54,410 +quatrain, what is going to happen? In the second + +490 +00:34:54,410 --> 00:34:56,870 +quatrain, we have a second thing. In the third + +491 +00:34:56,870 --> 00:34:59,910 +quatrain, we have development of ideas in each + +492 +00:34:59,910 --> 00:35:03,610 +quatrain, and the couplet is supposed to be like a + +493 +00:35:03,610 --> 00:35:08,060 +conclusion. that the form is meaningful. The form + +494 +00:35:08,060 --> 00:35:12,100 +is meaningful. And anyone assumes that the form is + +495 +00:35:12,100 --> 00:35:15,340 +not meaningful and can be separated from the + +496 +00:35:15,340 --> 00:35:18,420 +content or the truth or the meaning of the text, + +497 +00:35:18,660 --> 00:35:21,440 +they are mistaken. They are mistaken. So our + +498 +00:35:21,440 --> 00:35:25,760 +function is we are supposed to explain both. What + +499 +00:35:25,760 --> 00:35:30,260 +are they? The form and the content. And we have to + +500 +00:35:30,260 --> 00:35:34,150 +explain the form as part of the meaning. Yes, + +501 +00:35:34,370 --> 00:35:39,770 +please. It is not + +502 +00:35:39,770 --> 00:35:43,710 +self-contained, right? I mean that it has + +503 +00:35:43,710 --> 00:35:46,550 +independent existence. It doesn't have independent + +504 +00:35:46,550 --> 00:35:49,410 +existence in the sonnet, that each one of them is + +505 +00:35:49,410 --> 00:35:53,490 +reflecting interrelated ideas. We have logical + +506 +00:35:53,490 --> 00:35:56,770 +development of ideas, right? The first one, right, + +507 +00:35:56,930 --> 00:35:59,530 +usually in the sonnet, for example, it reflects + +508 +00:35:59,530 --> 00:36:02,150 +what we call it the single emotion. which is the + +509 +00:36:02,150 --> 00:36:04,670 +basic idea of the sonnet. It's usually reflected + +510 +00:36:04,670 --> 00:36:08,110 +in the first what? Stanza. Then we have the first + +511 +00:36:08,110 --> 00:36:10,670 +development, which is the first analysis of the + +512 +00:36:10,670 --> 00:36:14,570 +singular motion. And then we have also the + +513 +00:36:14,570 --> 00:36:17,950 +reasoning for the explanation in the third one, in + +514 +00:36:17,950 --> 00:36:21,090 +the third stanza, and we have the conclusion in + +515 +00:36:21,090 --> 00:36:24,870 +the third. So the form is really important in + +516 +00:36:24,870 --> 00:36:27,950 +analyzing the coherence. And the coherence is the + +517 +00:36:27,950 --> 00:36:31,930 +meaning, which is the development of? of the + +518 +00:36:31,930 --> 00:36:34,370 +logical development of ideas into the literal + +519 +00:36:34,370 --> 00:36:36,510 +work, which is part of the form. + +520 +00:36:50,620 --> 00:36:55,660 +No. Good. All right. I am saying that we, as new + +521 +00:36:55,660 --> 00:36:58,860 +critics, we are not supposed to separate between + +522 +00:36:58,860 --> 00:37:02,800 +the form and the content. The form is part of the + +523 +00:37:02,800 --> 00:37:06,000 +meaning, exactly like the content. And anyone who + +524 +00:37:06,000 --> 00:37:08,480 +is supposed to be a new critic is supposed to + +525 +00:37:08,480 --> 00:37:12,500 +analyze both. What? The form and the content. + +526 +00:37:14,620 --> 00:37:17,780 +Right? Yeah. But when we analyze both of them, we + +527 +00:37:17,780 --> 00:37:20,480 +will be able to reach the full meaning. + +528 +00:37:27,580 --> 00:37:33,560 +Do they have a specific form or structure? Each + +529 +00:37:33,560 --> 00:37:38,500 +kind of poetry, they have, right? For example, the + +530 +00:37:38,500 --> 00:37:43,440 +kind of Daleric poetry, it has a form. No, I mean + +531 +00:37:43,440 --> 00:37:48,380 +the new critics. No, what do you mean? By sitting? + +532 +00:37:49,140 --> 00:37:51,900 +They write poetry. Do they have a specific + +533 +00:37:51,900 --> 00:37:55,600 +structure? No, they don't have. But even if they + +534 +00:37:55,600 --> 00:37:59,080 +don't have, We have to explain it into part of + +535 +00:37:59,080 --> 00:38:04,880 +what, of the meaning. Let's say, for example, if + +536 +00:38:04,880 --> 00:38:08,240 +we find a poem in which it doesn't have regular + +537 +00:38:08,240 --> 00:38:14,680 +meter, it doesn't have regular rhyme, it can be + +538 +00:38:14,680 --> 00:38:18,540 +part analyzed as a kind of a psychological effect + +539 +00:38:18,540 --> 00:38:22,740 +on the writer himself. but he is really confused, + +540 +00:38:22,880 --> 00:38:25,740 +or he is not feeling well, and this is why he is + +541 +00:38:25,740 --> 00:38:30,420 +using this form. Or the speaker, we are not + +542 +00:38:30,420 --> 00:38:32,580 +referring to the poet, we are referring to the + +543 +00:38:32,580 --> 00:38:35,740 +main character, the speaker in the poem, or the + +544 +00:38:35,740 --> 00:38:42,860 +hero in the poem is actually in a status of having + +545 +00:38:42,860 --> 00:38:45,700 +a psychological problem, for example, or maybe he + +546 +00:38:45,700 --> 00:38:49,700 +is emotionally tense, it depends. That the form + +547 +00:38:49,700 --> 00:38:54,240 +can be analyzed in the light of what is being + +548 +00:38:54,240 --> 00:38:56,160 +reflected by the text itself. + +549 +00:38:59,380 --> 00:39:03,420 +Well, therefore, what is the conclusion? That is + +550 +00:39:03,420 --> 00:39:06,700 +the conclusion of these theories. A poem is not an + +551 +00:39:06,700 --> 00:39:10,820 +equal to its paraphrasing. This is very, very + +552 +00:39:10,820 --> 00:39:11,420 +important. + +553 +00:39:13,920 --> 00:39:19,060 +When we say that I can paraphrase the poem and I + +554 +00:39:19,060 --> 00:39:24,340 +can reflect its own meaning. No. Why? Because it + +555 +00:39:24,340 --> 00:39:27,440 +doesn't have the same form. + +556 +00:39:29,980 --> 00:39:33,920 +Paraphrasing, it doesn't have the same form of the + +557 +00:39:33,920 --> 00:39:39,260 +literal work. Right? We have a poem and I want you + +558 +00:39:39,260 --> 00:39:41,920 +to explain it, right? What do you do? Do you + +559 +00:39:41,920 --> 00:39:44,660 +usually explain it and paraphrase the meaning? You + +560 +00:39:44,660 --> 00:39:47,680 +paraphrase the meaning and you think, and you + +561 +00:39:47,680 --> 00:39:50,580 +think that this is the meaning of what? The + +562 +00:39:50,580 --> 00:39:53,480 +meaning of the work. No, actually it is not. Why? + +563 +00:39:53,600 --> 00:39:56,040 +Because paraphrasing, it doesn't have the same + +564 +00:39:56,040 --> 00:40:01,060 +form of the original work. And anyone believes + +565 +00:40:01,060 --> 00:40:04,960 +that the paraphrasing is equal to the meaning of + +566 +00:40:04,960 --> 00:40:09,540 +the poem, he is making a big mistake. It is called + +567 +00:40:09,540 --> 00:40:14,280 +the heresy of paraphrase. The heresy of, this is a + +568 +00:40:14,280 --> 00:40:17,820 +new term, the heresy of paraphrase. + +569 +00:40:20,680 --> 00:40:21,440 +Bida. + +570 +00:40:29,490 --> 00:40:34,530 +You didn't get the point, okay? Well, fine. Let's + +571 +00:40:34,530 --> 00:40:37,950 +say that I brought a poem for you. This poem + +572 +00:40:37,950 --> 00:40:41,910 +consists of 10 lines, and it has, right, it + +573 +00:40:41,910 --> 00:40:45,630 +consists of a heroic couplet. I mean, every two + +574 +00:40:45,630 --> 00:40:48,810 +lines, they have the same vibe. and they have it + +575 +00:40:48,810 --> 00:40:54,410 +consist of five feet, right? One is stressed and + +576 +00:40:54,410 --> 00:40:59,430 +one is unstressed, okay? We have regular form for + +577 +00:40:59,430 --> 00:41:03,850 +the poem, right? Which shows the formality of the + +578 +00:41:03,850 --> 00:41:07,530 +text itself. That the text is formal in nature + +579 +00:41:07,530 --> 00:41:10,950 +because it has a regular what? A regular form. And + +580 +00:41:10,950 --> 00:41:15,370 +you wanted to explain the poem, so all what you + +581 +00:41:15,370 --> 00:41:18,720 +did, is paraphrase the meaning. And you told me, + +582 +00:41:18,920 --> 00:41:21,360 +this is the meaning. I tell you, no. Your + +583 +00:41:21,360 --> 00:41:24,880 +paraphrase doesn't have the same form of the + +584 +00:41:24,880 --> 00:41:29,180 +original poem. All right? The form is part of the + +585 +00:41:29,180 --> 00:41:32,680 +meaning. You have to explain to me, how does the + +586 +00:41:32,680 --> 00:41:35,840 +form work? Right? And what is the part of the form + +587 +00:41:35,840 --> 00:41:39,500 +in explanation of the meaning? Right? So if you + +588 +00:41:39,500 --> 00:41:43,420 +think paraphrasing reflects the meaning of the + +589 +00:41:43,420 --> 00:41:47,240 +poem, you are making a heresy. Right? And what do + +590 +00:41:47,240 --> 00:41:50,600 +we call it? We call it the heresy of paraphrase. + +591 +00:41:53,900 --> 00:41:54,380 +Right? + +592 +00:41:59,760 --> 00:42:05,490 +You are not actually making equality between the + +593 +00:42:05,490 --> 00:42:10,160 +paraphrasing and what should I do? I have to + +594 +00:42:10,160 --> 00:42:14,440 +paraphrase, not only paraphrasing. I have to talk + +595 +00:42:14,440 --> 00:42:17,720 +about the form and the connotations of the form. I + +596 +00:42:17,720 --> 00:42:21,740 +have to discover also what I call it, the + +597 +00:42:21,740 --> 00:42:26,100 +aesthetic values of the text, and anything that + +598 +00:42:26,100 --> 00:42:30,340 +can be understood by focusing on the etymology of + +599 +00:42:30,340 --> 00:42:34,600 +the literal word. Then I say, okay, this is, I + +600 +00:42:34,600 --> 00:42:38,380 +think, a text analysis. This is the text analysis. + +601 +00:42:39,870 --> 00:42:44,030 +Well, yeah, paraphrasing helps, but doesn't create + +602 +00:42:44,030 --> 00:42:49,510 +a full understanding, right? And if we paraphrase, + +603 +00:42:49,630 --> 00:42:53,210 +we are not paraphrasing to make it equal to what? + +604 +00:42:53,790 --> 00:42:57,710 +It is only one step of many. It is only one step + +605 +00:42:57,710 --> 00:43:00,190 +of many steps. + +606 +00:43:02,670 --> 00:43:07,350 +All right. We will come to the methodology, right? + +607 +00:43:09,320 --> 00:43:16,000 +All right, well, we started by explaining the + +608 +00:43:16,000 --> 00:43:21,340 +theoretical background of the New Criticism, and + +609 +00:43:21,340 --> 00:43:24,620 +inshallah, in the following class, we will start + +610 +00:43:24,620 --> 00:43:28,440 +explaining to you how the methodology, what + +611 +00:43:28,440 --> 00:43:31,280 +exactly you need to do in order to be a New + +612 +00:43:31,280 --> 00:43:35,200 +Critic, right? Inshallah, we will start next time. + +613 +00:43:35,680 --> 00:43:36,280 +Salam alaykum. diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/pGU09y1CyN4_postprocess.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/pGU09y1CyN4_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..f6f1f044f1129217f9d0ec282c58ff5d6af05d4a --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/pGU09y1CyN4_postprocess.srt @@ -0,0 +1,2452 @@ +1 +00:00:20,730 --> 00:00:24,330 +Assalamualaikum warahmatullahi wabarakatuh. How + +2 +00:00:24,330 --> 00:00:29,250 +are you doing? Okay. Today we are going to start + +3 +00:00:29,250 --> 00:00:34,510 +an introduction to new criticism, which is the + +4 +00:00:34,510 --> 00:00:39,990 +third series, the third series. Before I start + +5 +00:00:39,990 --> 00:00:44,270 +explaining this point, I have to take you away a + +6 +00:00:44,270 --> 00:00:47,810 +little back, a little bit back to remind you that + +7 +00:00:48,850 --> 00:00:52,470 +The two theories that we discussed before, which + +8 +00:00:52,470 --> 00:00:56,950 +is Aristotelian theory and Romantic theory, they + +9 +00:00:56,950 --> 00:01:03,090 +were really interested about the feelings either + +10 +00:01:03,090 --> 00:01:08,690 +of the reader or the author. So for example, the + +11 +00:01:08,690 --> 00:01:13,270 +Aristotelian theory, they were concerned about + +12 +00:01:14,010 --> 00:01:17,510 +achieving the catharsis. Achieving which is + +13 +00:01:17,510 --> 00:01:20,650 +catharsis where? For the reader, for the + +14 +00:01:20,650 --> 00:01:24,270 +spectator, for the watcher. So they made, I mean + +15 +00:01:24,270 --> 00:01:28,970 +Aristotle made the whole objective or the function + +16 +00:01:28,970 --> 00:01:33,600 +of criticism in achieving catharsis and generating + +17 +00:01:33,600 --> 00:01:37,520 +the sense of pity and fear. Where? Inside the + +18 +00:01:37,520 --> 00:01:44,080 +reader. So the main focus was about how the reader + +19 +00:01:44,080 --> 00:01:48,800 +or the spectator feels. This is the function of + +20 +00:01:48,800 --> 00:01:54,790 +literature or tragedy according to Aristotle. If + +21 +00:01:54,790 --> 00:01:57,390 +we come to the romantics, they were concerned + +22 +00:01:57,390 --> 00:02:03,310 +about the subjectivity, which is the author's + +23 +00:02:03,310 --> 00:02:07,450 +feeling. The most important thing is the + +24 +00:02:07,450 --> 00:02:11,550 +subjectivity of the writer to express the feelings + +25 +00:02:11,550 --> 00:02:20,550 +that are generated inside the writer himself. A + +26 +00:02:20,550 --> 00:02:25,650 +new criticism is bringing a new approach. What do + +27 +00:02:25,650 --> 00:02:28,250 +we mean by that? We mean that they never cared + +28 +00:02:28,250 --> 00:02:32,670 +about the feelings inside the reader, nor the + +29 +00:02:32,670 --> 00:02:37,470 +feelings of the author. But they consider that the + +30 +00:02:37,470 --> 00:02:43,310 +text can be explained far away from the feelings + +31 +00:02:43,310 --> 00:02:47,830 +of the reader and the feelings of the author. We + +32 +00:02:47,830 --> 00:02:51,910 +have to explain the text, right, from the text + +33 +00:02:51,910 --> 00:02:57,160 +itself. without making any reference either to the + +34 +00:02:57,160 --> 00:03:01,580 +reader or to the author. And therefore, the + +35 +00:03:01,580 --> 00:03:06,320 +central idea of a new criticism is that a literary + +36 +00:03:06,320 --> 00:03:11,160 +work has a concrete entity. And what do they mean + +37 +00:03:11,160 --> 00:03:15,480 +by having concrete entity? It means that any + +38 +00:03:15,480 --> 00:03:23,010 +literary work is an independent from the feelings + +39 +00:03:23,010 --> 00:03:28,250 +of the author and can be explained far from the + +40 +00:03:28,250 --> 00:03:32,990 +feelings of, but it is independent from both. Why + +41 +00:03:32,990 --> 00:03:36,430 +should it be attached either to the reader or to + +42 +00:03:36,430 --> 00:03:40,420 +the writer? No, we can deal with the text and the + +43 +00:03:40,420 --> 00:03:45,260 +text only, far away from the feelings or the + +44 +00:03:45,260 --> 00:03:50,440 +biography of the writer, nor write from the + +45 +00:03:50,440 --> 00:03:56,040 +emotions and feelings of the reader himself. This + +46 +00:03:56,040 --> 00:03:59,100 +is the meaning of having a concrete entity, an + +47 +00:03:59,100 --> 00:04:02,450 +independent entity. It can be analyzed, to + +48 +00:04:02,450 --> 00:04:06,370 +discover its true and concrete meaning far from + +49 +00:04:06,370 --> 00:04:10,010 +one, the author's intentions, beliefs, and + +50 +00:04:10,010 --> 00:04:16,050 +emotional states. Unfortunately, what they have + +51 +00:04:16,050 --> 00:04:18,770 +taught us in the Arabic literature in schools, + +52 +00:04:19,090 --> 00:04:22,550 +every time, I do remember, till today, that the + +53 +00:04:22,550 --> 00:04:26,230 +teachers of the Arabic language and literature, + +54 +00:04:26,410 --> 00:04:29,770 +they used to tell us, Wa ma ya'anihi al-katib, wa + +55 +00:04:29,770 --> 00:04:34,690 +ma yaqsiduhu al-katib, This is what they used to + +56 +00:04:34,690 --> 00:04:39,090 +tell us. But how can we know what the writer means + +57 +00:04:39,090 --> 00:04:44,030 +or what the writer means? From the text itself. + +58 +00:04:44,410 --> 00:04:47,710 +But do you know that this is exactly what the + +59 +00:04:47,710 --> 00:04:51,090 +writer meant? Can you tell me that this was the + +60 +00:04:51,090 --> 00:04:55,410 +intention of the writer? We cannot be sure. We + +61 +00:04:55,410 --> 00:04:58,370 +cannot be sure that this is what the writer + +62 +00:04:58,370 --> 00:05:02,380 +intended or this is what he believed in. Right? + +63 +00:05:02,880 --> 00:05:05,940 +And therefore, we have to analyze the text far + +64 +00:05:05,940 --> 00:05:09,160 +off, far away from the intention of what? Of the + +65 +00:05:09,160 --> 00:05:13,040 +writer. Far away from the intention of, or his + +66 +00:05:13,040 --> 00:05:16,260 +emotional status, whether he was depressed, he was + +67 +00:05:16,260 --> 00:05:20,300 +happy, or he was alright, okay, feeling down. We + +68 +00:05:20,300 --> 00:05:22,920 +are not supposed to refer to the author. Just + +69 +00:05:22,920 --> 00:05:27,240 +imagine that the text is authorless. What does it + +70 +00:05:27,240 --> 00:05:31,830 +mean if the text is authorless? Right? Without an + +71 +00:05:31,830 --> 00:05:35,370 +author. Right? And all what you need is to read + +72 +00:05:35,370 --> 00:05:39,090 +the text and the text only, far away from any + +73 +00:05:39,090 --> 00:05:42,590 +reference. don't go back to the biography of the + +74 +00:05:42,590 --> 00:05:46,530 +writer. Don't go back to his own feelings or the + +75 +00:05:46,530 --> 00:05:52,070 +time in which he wrote this poem in order to + +76 +00:05:52,070 --> 00:05:55,670 +analyze the literary text because we will never be + +77 +00:05:55,670 --> 00:06:00,990 +able to identify what the author intended to mean + +78 +00:06:00,990 --> 00:06:05,990 +when he wrote it. And we have to assume as well + +79 +00:06:05,990 --> 00:06:11,210 +that the writer is not the speaker. The speaker in + +80 +00:06:11,210 --> 00:06:13,750 +the literary work, in poetry, we are not supposed + +81 +00:06:13,750 --> 00:06:18,390 +to assume that he is the writer. Unless we have a + +82 +00:06:18,390 --> 00:06:20,790 +concrete evidence. Unless we have a concrete + +83 +00:06:20,790 --> 00:06:24,250 +evidence. And the second thing that we are + +84 +00:06:24,250 --> 00:06:28,570 +supposed to analyze this literary work away from + +85 +00:06:28,570 --> 00:06:33,710 +the values and beliefs of the reader himself. I + +86 +00:06:33,710 --> 00:06:40,040 +will let you write. Understand what I mean. Let's + +87 +00:06:40,040 --> 00:06:47,400 +bring a certain text, right? This certain text is + +88 +00:06:47,400 --> 00:06:54,540 +given to a post-colonial critic and it is given to + +89 +00:06:54,540 --> 00:07:00,590 +a romantic critic and to Aristotelian critic. The + +90 +00:07:00,590 --> 00:07:03,730 +post-colonial critic will analyze the text + +91 +00:07:03,730 --> 00:07:07,170 +according to his own beliefs and values. What he's + +92 +00:07:07,170 --> 00:07:10,570 +going to look at is going to look at the image of + +93 +00:07:10,570 --> 00:07:13,790 +the oppressor and the image of the oppressed and + +94 +00:07:13,790 --> 00:07:17,930 +the post, the colonial features that are found in + +95 +00:07:17,930 --> 00:07:21,820 +the text by the romantic person who is not going + +96 +00:07:21,820 --> 00:07:24,880 +to look at the same values and the same beliefs, + +97 +00:07:25,160 --> 00:07:27,500 +but he's going to look at the principles of + +98 +00:07:27,500 --> 00:07:30,760 +Romanticism, the characteristics of Romanticism + +99 +00:07:30,760 --> 00:07:34,380 +found in the text, and the same thing right + +100 +00:07:34,380 --> 00:07:37,380 +according to Aristotle. He's going to analyze the + +101 +00:07:37,380 --> 00:07:40,760 +plot according to what occurred to Aristotelian + +102 +00:07:40,760 --> 00:07:45,130 +structure, and therefore, Each one is analyzing + +103 +00:07:45,130 --> 00:07:49,930 +the text according, each reader will analyze the + +104 +00:07:49,930 --> 00:07:53,250 +text according to his values and his own beliefs, + +105 +00:07:53,530 --> 00:07:57,150 +which might be far away from the intention of the + +106 +00:07:57,150 --> 00:08:00,210 +writer, first of all. And the writer never + +107 +00:08:00,210 --> 00:08:03,610 +intended to say anything. And therefore, what + +108 +00:08:03,610 --> 00:08:07,240 +should we do? Just forget the writer, forget his + +109 +00:08:07,240 --> 00:08:10,480 +own biography, his own beliefs, his own historical + +110 +00:08:10,480 --> 00:08:14,560 +period. And the same thing, we have to forget our + +111 +00:08:14,560 --> 00:08:19,800 +own values and beliefs of the reader. What comes + +112 +00:08:19,800 --> 00:08:23,280 +to his mind, the intertextuality that comes to his + +113 +00:08:23,280 --> 00:08:27,100 +mind. No, they are not supposed to be part of the + +114 +00:08:27,100 --> 00:08:31,900 +analysis. And then what are we supposed to do? A + +115 +00:08:31,900 --> 00:08:39,330 +question. Okay, what job do we do? Let's see first + +116 +00:08:39,330 --> 00:08:43,770 +what are their theoretical principles before we + +117 +00:08:43,770 --> 00:08:46,750 +tell you about the methodology of what of the + +118 +00:08:46,750 --> 00:08:51,210 +analysis. I mean that we need to understand their + +119 +00:08:51,210 --> 00:08:55,750 +values, their theoretical principles, and then + +120 +00:08:55,750 --> 00:08:59,230 +after we explain the theoretical principles of a + +121 +00:08:59,230 --> 00:09:04,030 +new criticism, we will let you know what is their + +122 +00:09:04,030 --> 00:09:09,970 +methodology of analysis. By the way, this school + +123 +00:09:09,970 --> 00:09:14,910 +is the nearest to the Arab method of analysis of + +124 +00:09:14,910 --> 00:09:17,790 +literature. And you will discover that when we + +125 +00:09:17,790 --> 00:09:20,550 +come to the methodology. You will find that this + +126 +00:09:20,550 --> 00:09:23,050 +is something that we practice every day or we used + +127 +00:09:23,050 --> 00:09:27,750 +to practice every day. What was their principle + +128 +00:09:27,750 --> 00:09:32,570 +belief? The text and the text only. Just make it + +129 +00:09:32,570 --> 00:09:37,800 +close reading. Read it first, then read it another + +130 +00:09:37,800 --> 00:09:42,200 +time, right? And from the text, you can analyze + +131 +00:09:42,200 --> 00:09:45,280 +everything that you like. So the only thing that + +132 +00:09:45,280 --> 00:09:49,860 +we depend on is the text and the text only. By the + +133 +00:09:49,860 --> 00:09:54,020 +way, New Criticism has another name. It is called + +134 +00:09:54,020 --> 00:09:57,820 +Modernism. It is called Modernism. And it was + +135 +00:09:57,820 --> 00:10:02,140 +based on the principles of T.S. Eliot in his + +136 +00:10:02,140 --> 00:10:07,060 +famous essay about tradition and the individual + +137 +00:10:07,060 --> 00:10:12,320 +talent. He wrote an essay, T.S. Eliot, it is + +138 +00:10:12,320 --> 00:10:12,920 +called + +139 +00:10:18,090 --> 00:10:23,750 +about modernism which put the cornerstones, the + +140 +00:10:23,750 --> 00:10:30,850 +basic ideas of the whole thing. And I need to tell + +141 +00:10:30,850 --> 00:10:34,870 +you also that T.S. Eliot did not come to this + +142 +00:10:34,870 --> 00:10:39,530 +theory without having a background. I mean that he + +143 +00:10:39,530 --> 00:10:42,630 +participated in a theory before that it is called + +144 +00:10:42,930 --> 00:10:46,370 +The aesthetic movement, right? And after that, he + +145 +00:10:46,370 --> 00:10:49,770 +became another part with his teacher Ezra Pound. + +146 +00:10:49,890 --> 00:10:54,370 +His name is Ezra Pound, right? And made a new + +147 +00:10:54,370 --> 00:10:59,350 +theory of writing literature, not criticizing + +148 +00:10:59,350 --> 00:11:08,440 +literature. It is called the school of imagism. In + +149 +00:11:08,440 --> 00:11:12,540 +other words, that he had his own views in + +150 +00:11:12,540 --> 00:11:15,960 +literature, the aesthetic movement, imagism, and + +151 +00:11:15,960 --> 00:11:23,650 +after imagism, he wrote this essay. about the + +152 +00:11:23,650 --> 00:11:27,190 +modernism or a new criticism in which he focuses + +153 +00:11:27,190 --> 00:11:31,750 +only on the text and the text only and rejected + +154 +00:11:31,750 --> 00:11:36,610 +the views right before him that are concerned with + +155 +00:11:36,610 --> 00:11:41,870 +the feelings of the author or the feelings of the + +156 +00:11:41,870 --> 00:11:46,750 +reader. And As I told you, some people, they call + +157 +00:11:46,750 --> 00:11:50,470 +it textual criticism. Some other people, they call + +158 +00:11:50,470 --> 00:11:54,430 +it modernism or formalism or ontological + +159 +00:11:54,430 --> 00:11:59,490 +formalism, criticism. Ontological, it means that + +160 +00:11:59,490 --> 00:12:03,270 +they assume that the text has ontological + +161 +00:12:03,270 --> 00:12:07,370 +existence. I mean, an independent existence that + +162 +00:12:07,370 --> 00:12:11,190 +can be explained far away from the reader and from + +163 +00:12:11,550 --> 00:12:15,830 +And therefore it is called ontological criticism, + +164 +00:12:16,270 --> 00:12:20,350 +right? Or the aesthetic criticism. Aesthetic + +165 +00:12:20,350 --> 00:12:24,670 +criticism, which is the kind of the, which focuses + +166 +00:12:24,670 --> 00:12:29,090 +on discovering the aesthetic values of the text. + +167 +00:12:29,770 --> 00:12:32,790 +Do you know what I mean by aesthetic? Jamalia, + +168 +00:12:34,410 --> 00:12:40,560 +right? that what are the aesthetic values can be + +169 +00:12:40,560 --> 00:12:45,870 +found in the text. Whether... It is called textual + +170 +00:12:45,870 --> 00:12:48,710 +modernism or whatever, right? We have a general + +171 +00:12:48,710 --> 00:12:52,050 +name, we call it what? We call it a new criticism, + +172 +00:12:52,330 --> 00:12:55,590 +neo-criticism. But of course, it is no longer new. + +173 +00:12:55,830 --> 00:13:02,510 +It is no longer new, right? And some right now, + +174 +00:13:03,070 --> 00:13:08,770 +even at our university, some critics, if you ask + +175 +00:13:08,770 --> 00:13:13,950 +them what is the best way, of criticizing a + +176 +00:13:13,950 --> 00:13:18,750 +literal word, they would say modernism, thinking + +177 +00:13:18,750 --> 00:13:23,410 +that modernism is now and they don't know that + +178 +00:13:23,410 --> 00:13:26,390 +modernism was at the beginning of the 20th + +179 +00:13:26,390 --> 00:13:31,870 +century. It means that it has been, it started 100 + +180 +00:13:31,870 --> 00:13:35,750 +years ago, 100 years, but it is no longer modern + +181 +00:13:35,750 --> 00:13:39,500 +and it is no longer new. But this is just a name. + +182 +00:13:39,620 --> 00:13:42,620 +This is just a name. And some of them, they say, I + +183 +00:13:42,620 --> 00:13:43,580 +am a modernist. + +184 +00:13:50,740 --> 00:13:52,600 +Right, that's what I'm saying. + +185 +00:13:56,040 --> 00:14:03,240 +Well, yeah, fine. So what is the basic principles + +186 +00:14:03,240 --> 00:14:10,660 +that were reflected in T.S. Elias essay tradition + +187 +00:14:10,660 --> 00:14:13,800 +and the individual talent? I told you that this + +188 +00:14:13,800 --> 00:14:18,750 +essay, right, Again, it is called or entitled + +189 +00:14:18,750 --> 00:14:22,630 +Tradition and Individual Talent. Tradition, what + +190 +00:14:22,630 --> 00:14:26,190 +does he refer to? The tradition of literary + +191 +00:14:26,190 --> 00:14:30,090 +tradition. The previous, I mean, previous literary + +192 +00:14:30,090 --> 00:14:34,150 +tradition in the history of English literature. + +193 +00:14:34,670 --> 00:14:38,050 +And the individual talent as a person, right? The + +194 +00:14:38,050 --> 00:14:43,530 +reader as an individual, right? So the basic + +195 +00:14:43,530 --> 00:14:47,350 +principles I'm just highlighting, right? I'm not + +196 +00:14:47,350 --> 00:14:49,970 +going to go into details, but I'm highlighting + +197 +00:14:49,970 --> 00:14:54,150 +what were the most important ideas reflected in + +198 +00:14:54,150 --> 00:14:57,930 +that essay, right? The first one that a criticism + +199 +00:14:57,930 --> 00:15:01,590 +must be directed towards the poem, not the poet. + +200 +00:15:01,750 --> 00:15:05,230 +That our focus is not supposed to be on the + +201 +00:15:05,230 --> 00:15:08,350 +author, but it is supposed to be on the text and + +202 +00:15:08,350 --> 00:15:13,730 +the text only, right? I'm reminding you that this + +203 +00:15:13,730 --> 00:15:19,090 +one came directly after romanticism, right? Whose + +204 +00:15:19,090 --> 00:15:24,250 +focus was on the poet and the poet only, right? + +205 +00:15:24,490 --> 00:15:26,810 +About the feelings of the poet. But now he's + +206 +00:15:26,810 --> 00:15:30,030 +coming to reject, right, the principles of + +207 +00:15:30,030 --> 00:15:33,390 +romanticism, right? Why should we care about the + +208 +00:15:33,390 --> 00:15:36,010 +writer? Why should we care about his own feelings? + +209 +00:15:36,570 --> 00:15:41,350 +The most important thing is the text, right? Fine. + +210 +00:15:52,570 --> 00:16:00,070 +Of course not, right? That they found a kind of + +211 +00:16:00,070 --> 00:16:04,250 +exaggeration in making or shedding light only on + +212 +00:16:04,250 --> 00:16:08,960 +the poet, on the subjectivity. We don't know and + +213 +00:16:08,960 --> 00:16:14,840 +we cannot figure out how does the poet feel while + +214 +00:16:14,840 --> 00:16:18,980 +he is writing the text because it will be + +215 +00:16:18,980 --> 00:16:22,740 +something subjective individually. And therefore, + +216 +00:16:23,240 --> 00:16:28,700 +the best way we can analyze the poem from the text + +217 +00:16:28,700 --> 00:16:33,210 +itself, not with reference to how did the writer + +218 +00:16:33,210 --> 00:16:36,530 +feel? Because that one is not really important to + +219 +00:16:36,530 --> 00:16:39,290 +us. But what is important is what we can discover. + +220 +00:16:39,650 --> 00:16:42,950 +What are the aesthetic values in the text? We are + +221 +00:16:42,950 --> 00:16:46,090 +appreciating the text, not appreciating the values + +222 +00:16:46,090 --> 00:16:51,930 +or the feelings of the author. So how do some + +223 +00:16:51,930 --> 00:16:55,450 +writers claim that romanticism affected the + +224 +00:16:55,450 --> 00:16:59,470 +maleficent? Right, affected them in a negative + +225 +00:16:59,470 --> 00:17:02,720 +way. Right? Affected them because it is a counter + +226 +00:17:02,720 --> 00:17:06,020 +movement. A new criticism is a kind of a counter + +227 +00:17:06,020 --> 00:17:09,540 +movement for romanticism. It is a kind of the + +228 +00:17:09,540 --> 00:17:12,620 +opposite, exactly like the romantics were + +229 +00:17:12,620 --> 00:17:15,320 +considered as a counter moment for the + +230 +00:17:15,320 --> 00:17:22,620 +neoclassical. Because romantics exaggerated much + +231 +00:17:22,620 --> 00:17:28,400 +about the individuality as well as the + +232 +00:17:28,400 --> 00:17:31,460 +subjectivity. And they cared only about + +233 +00:17:31,460 --> 00:17:34,460 +themselves. They never cared about the reader. + +234 +00:17:35,070 --> 00:17:37,310 +They never cared as if they are writing to + +235 +00:17:37,310 --> 00:17:40,370 +themselves. What is the role of the reader here? + +236 +00:17:40,950 --> 00:17:44,090 +The reader is not given any interest at all. And + +237 +00:17:44,090 --> 00:17:46,650 +at the same time, we don't care about the reader, + +238 +00:17:46,770 --> 00:17:48,710 +we care about the text. The text is the valuable + +239 +00:17:48,710 --> 00:17:52,130 +one, not the author. The text, the product, is + +240 +00:17:52,130 --> 00:17:56,680 +more important than the producer. When you buy a + +241 +00:17:56,680 --> 00:17:59,580 +car, for example, and you are going to use that + +242 +00:17:59,580 --> 00:18:03,560 +car, your interest is in the product or in the + +243 +00:18:03,560 --> 00:18:08,180 +producer? The product is more important to me than + +244 +00:18:08,180 --> 00:18:08,980 +the producer. + +245 +00:18:12,330 --> 00:18:17,690 +Right, and the second idea, major idea in Elias + +246 +00:18:17,690 --> 00:18:21,090 +tradition, T.S. Elias, the poet must not infuse + +247 +00:18:21,090 --> 00:18:24,930 +his personal poem with emotions, but use a + +248 +00:18:24,930 --> 00:18:28,630 +language that conveys impersonal feelings common + +249 +00:18:28,630 --> 00:18:34,070 +to all humankind. He is asking or requiring the + +250 +00:18:34,070 --> 00:18:37,770 +poet to be objective again. + +251 +00:18:39,910 --> 00:18:44,330 +Enough subjectivity. But not a mere objectivity. + +252 +00:18:44,470 --> 00:18:46,630 +Something which is applicable to everyone. + +253 +00:18:47,070 --> 00:18:50,310 +Something which is applicable that can, I mean, + +254 +00:18:50,390 --> 00:18:55,050 +any reader can explain the text with reference to + +255 +00:18:55,050 --> 00:18:58,190 +humanity, with reference to himself, not only with + +256 +00:18:58,190 --> 00:19:00,470 +reference to whom? To the author only. + +257 +00:19:03,850 --> 00:19:06,910 +Yeah, to be objective. The language here, look at + +258 +00:19:06,910 --> 00:19:09,530 +this, but to use a language that conveys + +259 +00:19:09,530 --> 00:19:12,610 +impersonal feelings. What I mean of impersonal + +260 +00:19:12,610 --> 00:19:16,390 +feelings? Objectivity. Not related to the author. + +261 +00:19:16,550 --> 00:19:21,330 +Not related to the author himself, right? And this + +262 +00:19:21,330 --> 00:19:23,830 +language is supposed to be common to all + +263 +00:19:23,830 --> 00:19:27,310 +humankind, very well known, right, to humankind. + +264 +00:19:28,770 --> 00:19:33,850 +And the last important idea is this, that the + +265 +00:19:33,850 --> 00:19:37,930 +study or studying or criticizing, analyzing any + +266 +00:19:37,930 --> 00:19:42,530 +literal work is a process of discovering the + +267 +00:19:42,530 --> 00:19:48,750 +aesthetic aspects of the text. And what do we mean + +268 +00:19:48,750 --> 00:19:52,150 +by the aesthetic aspects? Figuring out the figures + +269 +00:19:52,150 --> 00:19:52,750 +of speech. + +270 +00:19:56,620 --> 00:19:59,620 +The usage of the words, the connotations and the + +271 +00:19:59,620 --> 00:20:06,240 +denotations of the words, right? And this is what + +272 +00:20:06,240 --> 00:20:10,750 +we used to do in our old life. in Arabic + +273 +00:20:10,750 --> 00:20:13,770 +literature, right? To do what? Just discover, + +274 +00:20:14,030 --> 00:20:20,770 +right? As if + +275 +00:20:20,770 --> 00:20:23,590 +this is only the translation. And this is + +276 +00:20:23,590 --> 00:20:26,910 +actually, yeah, it is the part of modernism, but + +277 +00:20:26,910 --> 00:20:30,330 +it is not all modernism. It is not all modernism. + +278 +00:20:31,010 --> 00:20:33,730 +Well, what are the principles of modernism? We + +279 +00:20:33,730 --> 00:20:36,030 +will find ourselves that we are repeating the same + +280 +00:20:36,030 --> 00:20:40,150 +ideas, repeating the same ideas, right? Which is + +281 +00:20:40,150 --> 00:20:43,770 +the concentrating on the text, forgetting the + +282 +00:20:43,770 --> 00:20:47,570 +reader, and forgetting the writer. Right, so here + +283 +00:20:47,570 --> 00:20:50,190 +the assumptions we mean by what were the + +284 +00:20:50,190 --> 00:20:53,870 +theoretical assumptions of writing new criticism. + +285 +00:20:55,290 --> 00:20:57,310 +Is there anyone who would like to say anything + +286 +00:20:57,310 --> 00:21:03,200 +about it? Already we said, right? Okay, the first + +287 +00:21:03,200 --> 00:21:07,260 +one that the poem has its ontological status. I + +288 +00:21:07,260 --> 00:21:10,200 +just explained this one. What do we mean by an + +289 +00:21:10,200 --> 00:21:14,120 +ontological status? It has its own existence as an + +290 +00:21:14,120 --> 00:21:17,080 +object with an independent structure. Independent + +291 +00:21:17,080 --> 00:21:21,860 +from whom? From both, the reader and the author. + +292 +00:21:22,770 --> 00:21:26,370 +Right? This is the meaning of uncollectible. So if + +293 +00:21:26,370 --> 00:21:28,170 +we want to deal, we have to deal with the text + +294 +00:21:28,170 --> 00:21:31,990 +itself. A poem cannot be judged with reference to + +295 +00:21:31,990 --> 00:21:34,790 +its author's feelings or intentions. This is + +296 +00:21:34,790 --> 00:21:38,910 +called intentional fallacy. All right? So this is + +297 +00:21:38,910 --> 00:21:42,870 +a new term, right? Written by T.S. Eliot. What do + +298 +00:21:42,870 --> 00:21:45,290 +we mean by intentional fallacy? What's the meaning + +299 +00:21:45,290 --> 00:21:45,870 +of fallacy? + +300 +00:21:49,480 --> 00:21:52,680 +Intentional fallacy. Fallacy means mistake. + +301 +00:21:55,060 --> 00:22:00,840 +That when we analyze the literary work. When we + +302 +00:22:00,840 --> 00:22:03,420 +try to discover the intentions. Yeah, when we try + +303 +00:22:03,420 --> 00:22:07,100 +to discover the intention and the feeling of the + +304 +00:22:07,100 --> 00:22:11,140 +author, we are making intentional fallacy. + +305 +00:22:12,720 --> 00:22:18,090 +Intended mistake. An intentional fallacy. مغالطة + +306 +00:22:18,090 --> 00:22:25,830 +مقصودة مغالطة + +307 +00:22:25,830 --> 00:22:34,370 +مقصودة And how would you discover that? And how + +308 +00:22:34,370 --> 00:22:38,370 +would you discover that? + +309 +00:22:40,700 --> 00:22:43,780 +And how can you tell me that his biography + +310 +00:22:43,780 --> 00:22:46,540 +affected his own feelings? Can you be sure that + +311 +00:22:46,540 --> 00:22:51,060 +his own biography affected him in writing a + +312 +00:22:51,060 --> 00:23:00,060 +certain or that text? You cannot be sure. We have + +313 +00:23:00,060 --> 00:23:03,280 +a school, right, which is, right, historical, + +314 +00:23:03,940 --> 00:23:08,270 +right, criticism. It refers to the biography and + +315 +00:23:08,270 --> 00:23:11,170 +considers that the biography of the writer, but + +316 +00:23:11,170 --> 00:23:14,250 +this one long time ago. You belong to the past + +317 +00:23:14,250 --> 00:23:19,730 +sister. Right? You cannot judge any literal work + +318 +00:23:19,730 --> 00:23:22,630 +right from his own biography. I tell you what, + +319 +00:23:23,070 --> 00:23:29,490 +right? I know, right? A poet who lives in Gaza, + +320 +00:23:29,750 --> 00:23:35,250 +right? here, right? He witnessed all, I mean all, + +321 +00:23:35,430 --> 00:23:39,450 +like every one of us, right? but the only thing + +322 +00:23:39,450 --> 00:23:43,030 +that he writes, right? And he was, I mean, he's + +323 +00:23:43,030 --> 00:23:45,550 +not living a luxurious life, living like every + +324 +00:23:45,550 --> 00:23:50,270 +cousin and having a limited income as well, right? + +325 +00:23:50,910 --> 00:23:55,310 +But all his works about love, about happiness, + +326 +00:23:55,970 --> 00:24:00,610 +about joy, right? How can we explain his own + +327 +00:24:00,610 --> 00:24:03,430 +feelings or these, I mean, these poems is + +328 +00:24:03,430 --> 00:24:05,770 +reference to his own biography and he's + +329 +00:24:05,770 --> 00:24:06,810 +handicapped as well. + +330 +00:24:10,340 --> 00:24:13,300 +You cannot imagine. Oh my God. I'm serious. + +331 +00:24:17,980 --> 00:24:22,100 +Sometimes, right, you cannot judge. You cannot + +332 +00:24:22,100 --> 00:24:23,940 +judge things. Yes, Lama, you wanted to say + +333 +00:24:23,940 --> 00:24:26,060 +something. I want to say, even if we think that + +334 +00:24:26,060 --> 00:24:28,400 +this is wrong, the best criticism that I've seen + +335 +00:24:28,400 --> 00:24:31,260 +for works don't relate anyway to the writer. Like + +336 +00:24:31,260 --> 00:24:34,860 +novels that we read and play, they don't tell us + +337 +00:24:34,860 --> 00:24:36,420 +anything about the writer. I don't know anything + +338 +00:24:36,420 --> 00:24:39,680 +about the author of novels, but I still enjoy them + +339 +00:24:39,680 --> 00:24:44,080 +a lot. Exactly, enjoying the text, right? But + +340 +00:24:44,080 --> 00:24:46,480 +whenever you write, you should not write about + +341 +00:24:46,480 --> 00:24:49,700 +your enjoyment as a reader. You have to analyze + +342 +00:24:49,700 --> 00:24:57,090 +it. Because, okay, good, fine. So if you think + +343 +00:24:57,090 --> 00:24:59,590 +that you can analyze any literal work with + +344 +00:24:59,590 --> 00:25:04,170 +reference to the author's feelings, you are making + +345 +00:25:04,170 --> 00:25:07,990 +an intentional fallacy. Intentional fallacy. Don't + +346 +00:25:07,990 --> 00:25:11,210 +forget this term. Because we are going to have + +347 +00:25:11,210 --> 00:25:15,670 +another term which is similar. But the intentional + +348 +00:25:15,670 --> 00:25:19,170 +fallacy, what is that? It is when we believe, when + +349 +00:25:19,170 --> 00:25:22,650 +we believe, like Noor just now, that a poem is + +350 +00:25:22,650 --> 00:25:25,730 +only an expression of the writer's experience, and + +351 +00:25:25,730 --> 00:25:28,270 +we have to refer to his feelings and intentions to + +352 +00:25:28,270 --> 00:25:33,470 +analyze it. Right? So she is making an intentional + +353 +00:25:33,470 --> 00:25:33,970 +philosophy. + +354 +00:25:41,790 --> 00:25:48,270 +Understood? Yes. Questions? Go ahead. Well, right, + +355 +00:25:48,550 --> 00:25:51,850 +that our great emphasis should be placed on what, + +356 +00:25:52,050 --> 00:25:54,730 +first of all, on the etymology of the language. + +357 +00:25:55,210 --> 00:26:01,430 +What is the etymology? Right, the words, lexicon, + +358 +00:26:01,870 --> 00:26:05,910 +the origins of the words, right, and lexicon used. + +359 +00:26:06,350 --> 00:26:09,230 +We have to analyze the words, the expressions, the + +360 +00:26:09,230 --> 00:26:14,590 +sentences. Textual, something textual criticism. + +361 +00:26:14,770 --> 00:26:18,810 +We call it what? Textual criticism. The first + +362 +00:26:18,810 --> 00:26:21,830 +emphasis is supposed to be on the etymology. + +363 +00:26:22,930 --> 00:26:26,710 +Etymology, the lexicon, the phrases, their + +364 +00:26:26,710 --> 00:26:31,270 +origins, their connotations, their denotations. + +365 +00:26:35,900 --> 00:26:39,060 +Right. A reader's emotional responses to the text + +366 +00:26:39,060 --> 00:26:41,920 +are neither important nor equivalent to its + +367 +00:26:41,920 --> 00:26:46,160 +interpretation as well. I mean, we talked first + +368 +00:26:46,160 --> 00:26:49,360 +about what? About the writer. We are doing the + +369 +00:26:49,360 --> 00:26:52,940 +same thing here. That the reader his emotional + +370 +00:26:52,940 --> 00:26:55,760 +responses, we don't care about them. You tell me I + +371 +00:26:55,760 --> 00:26:58,260 +enjoyed it lama, we don't care about your + +372 +00:26:58,260 --> 00:27:02,260 +enjoyment. I'm sorry to say that, right? Okay, + +373 +00:27:02,520 --> 00:27:05,620 +this is what he says, not me, right? We care about + +374 +00:27:07,050 --> 00:27:10,370 +I mean analyzing the text, the words, the + +375 +00:27:10,370 --> 00:27:13,910 +sentences, right? Their structure, right? The + +376 +00:27:13,910 --> 00:27:16,710 +structure of the words, right? Their connotations, + +377 +00:27:16,810 --> 00:27:21,050 +their donatations, right? The symbolism found or + +378 +00:27:21,050 --> 00:27:25,210 +whatsoever, right? But to talk about, all right, + +379 +00:27:25,350 --> 00:27:29,030 +your emotional responses, it doesn't mean this is + +380 +00:27:29,030 --> 00:27:33,880 +war, right? the interpretation of the work. On the + +381 +00:27:33,880 --> 00:27:37,380 +contrary, what is it called? This is an error of + +382 +00:27:37,380 --> 00:27:41,320 +judgment, right? We call it the affective fallacy. + +383 +00:27:41,860 --> 00:27:43,860 +So what is the affective fallacy? + +384 +00:27:46,570 --> 00:27:51,610 +Yeah, but error of judgment in one. If we analyze + +385 +00:27:51,610 --> 00:27:55,950 +the work in reference to the reader's emotional + +386 +00:27:55,950 --> 00:28:00,110 +responses, right, and thinking that these are + +387 +00:28:00,110 --> 00:28:03,530 +equivalent to the interpretation of the literal + +388 +00:28:03,530 --> 00:28:07,280 +work. which is the opposite. If it is related, if + +389 +00:28:07,280 --> 00:28:10,000 +we make analysis in relation to the reader, what + +390 +00:28:10,000 --> 00:28:13,260 +do we call it? Intentional fallacy. And if we make + +391 +00:28:13,260 --> 00:28:16,820 +this analysis with reference to the feelings, + +392 +00:28:17,120 --> 00:28:20,120 +right, of the reader, we call it affective + +393 +00:28:20,120 --> 00:28:21,060 +fallacy. + +394 +00:28:31,010 --> 00:28:34,670 +So how am I supposed to describe an apple, for + +395 +00:28:34,670 --> 00:28:38,170 +example? We will tell you. Just wait. We are + +396 +00:28:38,170 --> 00:28:40,670 +talking about the theoretical assumptions. We will + +397 +00:28:40,670 --> 00:28:43,830 +come to the methodology after that, right? The + +398 +00:28:43,830 --> 00:28:47,110 +methodology, just do one, two, three, four, and + +399 +00:28:47,110 --> 00:28:53,790 +you will be a new critic, right? That belongs. Who + +400 +00:28:53,790 --> 00:28:58,760 +is no longer new, right? Okay, the chief + +401 +00:28:58,760 --> 00:29:01,140 +characteristics of the poem's structure is + +402 +00:29:01,140 --> 00:29:06,560 +coherent or interrelatedness, right? Who can + +403 +00:29:06,560 --> 00:29:08,860 +understand? How do you understand this sentence? + +404 +00:29:09,380 --> 00:29:12,840 +The chief characteristics of a poem's structure is + +405 +00:29:12,840 --> 00:29:17,540 +coherence or interrelatedness. That's one of the + +406 +00:29:17,540 --> 00:29:22,160 +most important things that we have to analyze in + +407 +00:29:22,160 --> 00:29:25,620 +the literal work, the logical development of ideas + +408 +00:29:25,620 --> 00:29:29,950 +into the work. And what do we call the logical + +409 +00:29:29,950 --> 00:29:33,570 +development of ideas in any text? What do we call + +410 +00:29:33,570 --> 00:29:37,150 +it? We call it coherence. We call it coherence, + +411 +00:29:37,610 --> 00:29:41,770 +right? How the ideas are related to each other, + +412 +00:29:41,890 --> 00:29:46,750 +right? Or interrelatedness of one of the ideas + +413 +00:29:46,750 --> 00:29:49,770 +inside the text. this is the most important thing. + +414 +00:29:50,030 --> 00:29:56,070 +Not only an aesthetic criticism in which we + +415 +00:29:56,070 --> 00:30:01,190 +discuss the etymology as well as the figures of + +416 +00:30:01,190 --> 00:30:04,310 +speech, but we have to discuss ideas and how do + +417 +00:30:04,310 --> 00:30:07,830 +they develop, how do they develop inside the text + +418 +00:30:07,830 --> 00:30:14,330 +and how they are related inside the text. And I + +419 +00:30:14,330 --> 00:30:20,790 +see people sleeping. Right? What do you think? Do + +420 +00:30:20,790 --> 00:30:24,230 +you agree? Do you disagree? Right? Do you like it? + +421 +00:30:24,290 --> 00:30:28,730 +Do you dislike it? It makes a lot of sense. Does + +422 +00:30:28,730 --> 00:30:31,830 +it? Okay. This is what we said also about + +423 +00:30:31,830 --> 00:30:34,630 +romanticism. And this is what we said also about + +424 +00:30:34,630 --> 00:30:39,050 +what? About Aristotle. Everyone makes sense in a + +425 +00:30:39,050 --> 00:30:42,450 +way. It's quite difficult to analyze a literary + +426 +00:30:42,450 --> 00:30:44,770 +work the way that we have seen it. About this + +427 +00:30:44,770 --> 00:30:48,700 +literary work. Alright, yes. You know like when we + +428 +00:30:48,700 --> 00:30:51,340 +want to analyze something, you know, avoid our + +429 +00:30:51,340 --> 00:30:54,200 +emotions, but at the same time we can avoid our + +430 +00:30:54,200 --> 00:30:57,320 +beliefs, our thoughts, our ideas. Because if they + +431 +00:30:57,320 --> 00:31:00,580 +were simple, in our culture it means something, or + +432 +00:31:00,580 --> 00:31:03,800 +it means something to me, you know. At the same + +433 +00:31:03,800 --> 00:31:08,300 +time you will prefer to believe in your own + +434 +00:31:08,300 --> 00:31:11,020 +thoughts. Right, this is what is the following + +435 +00:31:11,020 --> 00:31:15,260 +theory says. Do you understand what I mean? This + +436 +00:31:15,260 --> 00:31:18,320 +is what reader's response say, that we don't have + +437 +00:31:18,320 --> 00:31:22,080 +a complete objectivity. And even if I am analyzing + +438 +00:31:22,080 --> 00:31:26,380 +the meaning, I'm analyzing according to how I + +439 +00:31:26,380 --> 00:31:32,000 +understand it. Yes. Yes. Me as a reader, I'm + +440 +00:31:32,000 --> 00:31:35,560 +reading a poem. I don't care about the structure + +441 +00:31:35,560 --> 00:31:42,370 +of the poem. What I care about is my emotions. So + +442 +00:31:42,370 --> 00:31:45,310 +you are romantic, you are right, you are a new + +443 +00:31:45,310 --> 00:31:45,610 +reader. + +444 +00:31:51,480 --> 00:31:54,160 +Yeah, but this is why we are teaching you, right? + +445 +00:31:54,320 --> 00:31:56,680 +We are teaching you different theories in order to + +446 +00:31:56,680 --> 00:32:02,320 +see how can we use each one, that a text can be + +447 +00:32:02,320 --> 00:32:06,600 +dealt with by different critics, and each one is + +448 +00:32:06,600 --> 00:32:09,720 +going to give a different criticism of the same + +449 +00:32:09,720 --> 00:32:13,840 +text, right? Yeah, please. But at the same time, I + +450 +00:32:13,840 --> 00:32:16,800 +believe it's really important to discover the + +451 +00:32:16,800 --> 00:32:23,170 +figures of speech on literary work. Yeah. Yeah. So + +452 +00:32:23,170 --> 00:32:26,250 +you can mix, right? And you find it is really + +453 +00:32:26,250 --> 00:32:29,130 +important to refer, to refer, to refer to the + +454 +00:32:29,130 --> 00:32:31,650 +biography of the writer. And it is really + +455 +00:32:31,650 --> 00:32:35,090 +important to figure out what are the feelings of + +456 +00:32:35,090 --> 00:32:37,550 +the reader, right? At the same time. So you mixed + +457 +00:32:37,550 --> 00:32:42,490 +up how many theories, three together, right? Yeah. + +458 +00:32:42,630 --> 00:32:44,710 +So you are following an eclectic approach, + +459 +00:32:44,990 --> 00:32:47,590 +critical eclectic approach. You are picking some + +460 +00:32:47,590 --> 00:32:53,480 +of every one of every one, right? Right, so + +461 +00:32:53,480 --> 00:32:57,260 +discovering the development or the logical + +462 +00:32:57,260 --> 00:33:00,400 +development of ideas in a literal work is very + +463 +00:33:00,400 --> 00:33:04,700 +important, very important according to a new + +464 +00:33:04,700 --> 00:33:09,320 +criticism. Well, The form is also, or the + +465 +00:33:09,320 --> 00:33:11,740 +structure, and the beauty, and this is what we + +466 +00:33:11,740 --> 00:33:15,580 +mean by the form. Form here, it doesn't refer only + +467 +00:33:15,580 --> 00:33:20,860 +to the structure, but, right, okay, that, and the + +468 +00:33:20,860 --> 00:33:24,920 +content, right, of the poem are inseparable. Some + +469 +00:33:24,920 --> 00:33:28,480 +people, they say that the form can be separated + +470 +00:33:28,480 --> 00:33:34,420 +from the content, right? I mean, for example, + +471 +00:33:34,640 --> 00:33:39,400 +let's talk about the sonnet. Right? Do you know + +472 +00:33:39,400 --> 00:33:43,380 +that the sonnet it has a kind of a rigid form? Are + +473 +00:33:43,380 --> 00:33:46,500 +you familiar with the form of the sonnet? Yeah. + +474 +00:33:49,740 --> 00:33:52,860 +I mean that it is usually a poem that consists of + +475 +00:33:52,860 --> 00:33:58,100 +14 lines. It consists of three quatrains and a + +476 +00:33:58,100 --> 00:34:01,160 +couplet. It is supposed to be written according to + +477 +00:34:01,160 --> 00:34:04,020 +the iambic pentameter. We have a rigid rhyme + +478 +00:34:04,020 --> 00:34:09,680 +scheme different between Spencer, Petrarch, and + +479 +00:34:09,680 --> 00:34:14,760 +William Shakespeare. We have a rigid form. Rigid + +480 +00:34:14,760 --> 00:34:23,290 +form, right? So what T.S. Eliot assumes that this + +481 +00:34:23,290 --> 00:34:26,950 +rigid or this form cannot be separated from the + +482 +00:34:26,950 --> 00:34:31,410 +meaning or from the content, that the form is + +483 +00:34:31,410 --> 00:34:35,450 +actually part of the content, right? Cannot be + +484 +00:34:35,450 --> 00:34:38,490 +separated, that their form is not part of the + +485 +00:34:38,490 --> 00:34:42,310 +meaning. No, the form is part of the meaning. The + +486 +00:34:42,310 --> 00:34:45,730 +form is part of the meaning, all right? I mean + +487 +00:34:45,730 --> 00:34:48,710 +that you will find that in the sonnet, the + +488 +00:34:48,710 --> 00:34:51,910 +structure is also meaningful. In the first + +489 +00:34:51,910 --> 00:34:54,410 +quatrain, what is going to happen? In the second + +490 +00:34:54,410 --> 00:34:56,870 +quatrain, we have a second thing. In the third + +491 +00:34:56,870 --> 00:34:59,910 +quatrain, we have development of ideas in each + +492 +00:34:59,910 --> 00:35:03,610 +quatrain, and the couplet is supposed to be like a + +493 +00:35:03,610 --> 00:35:08,060 +conclusion. that the form is meaningful. The form + +494 +00:35:08,060 --> 00:35:12,100 +is meaningful. And anyone assumes that the form is + +495 +00:35:12,100 --> 00:35:15,340 +not meaningful and can be separated from the + +496 +00:35:15,340 --> 00:35:18,420 +content or the truth or the meaning of the text, + +497 +00:35:18,660 --> 00:35:21,440 +they are mistaken. They are mistaken. So our + +498 +00:35:21,440 --> 00:35:25,760 +function is we are supposed to explain both. What + +499 +00:35:25,760 --> 00:35:30,260 +are they? The form and the content. And we have to + +500 +00:35:30,260 --> 00:35:34,150 +explain the form as part of the meaning. Yes, + +501 +00:35:34,370 --> 00:35:39,770 +please. It is not + +502 +00:35:39,770 --> 00:35:43,710 +self-contained, right? I mean that it has + +503 +00:35:43,710 --> 00:35:46,550 +independent existence. It doesn't have independent + +504 +00:35:46,550 --> 00:35:49,410 +existence in the sonnet, that each one of them is + +505 +00:35:49,410 --> 00:35:53,490 +reflecting interrelated ideas. We have logical + +506 +00:35:53,490 --> 00:35:56,770 +development of ideas, right? The first one, right, + +507 +00:35:56,930 --> 00:35:59,530 +usually in the sonnet, for example, it reflects + +508 +00:35:59,530 --> 00:36:02,150 +what we call it the single emotion. which is the + +509 +00:36:02,150 --> 00:36:04,670 +basic idea of the sonnet. It's usually reflected + +510 +00:36:04,670 --> 00:36:08,110 +in the first what? Stanza. Then we have the first + +511 +00:36:08,110 --> 00:36:10,670 +development, which is the first analysis of the + +512 +00:36:10,670 --> 00:36:14,570 +singular motion. And then we have also the + +513 +00:36:14,570 --> 00:36:17,950 +reasoning for the explanation in the third one, in + +514 +00:36:17,950 --> 00:36:21,090 +the third stanza, and we have the conclusion in + +515 +00:36:21,090 --> 00:36:24,870 +the third. So the form is really important in + +516 +00:36:24,870 --> 00:36:27,950 +analyzing the coherence. And the coherence is the + +517 +00:36:27,950 --> 00:36:31,930 +meaning, which is the development of? of the + +518 +00:36:31,930 --> 00:36:34,370 +logical development of ideas into the literal + +519 +00:36:34,370 --> 00:36:36,510 +work, which is part of the form. + +520 +00:36:50,620 --> 00:36:55,660 +No. Good. All right. I am saying that we, as new + +521 +00:36:55,660 --> 00:36:58,860 +critics, we are not supposed to separate between + +522 +00:36:58,860 --> 00:37:02,800 +the form and the content. The form is part of the + +523 +00:37:02,800 --> 00:37:06,000 +meaning, exactly like the content. And anyone who + +524 +00:37:06,000 --> 00:37:08,480 +is supposed to be a new critic is supposed to + +525 +00:37:08,480 --> 00:37:12,500 +analyze both. What? The form and the content. + +526 +00:37:14,620 --> 00:37:17,780 +Right? Yeah. But when we analyze both of them, we + +527 +00:37:17,780 --> 00:37:20,480 +will be able to reach the full meaning. + +528 +00:37:27,580 --> 00:37:33,560 +Do they have a specific form or structure? Each + +529 +00:37:33,560 --> 00:37:38,500 +kind of poetry, they have, right? For example, the + +530 +00:37:38,500 --> 00:37:43,440 +kind of Daleric poetry, it has a form. No, I mean + +531 +00:37:43,440 --> 00:37:48,380 +the new critics. No, what do you mean? By sitting? + +532 +00:37:49,140 --> 00:37:51,900 +They write poetry. Do they have a specific + +533 +00:37:51,900 --> 00:37:55,600 +structure? No, they don't have. But even if they + +534 +00:37:55,600 --> 00:37:59,080 +don't have, We have to explain it into part of + +535 +00:37:59,080 --> 00:38:04,880 +what, of the meaning. Let's say, for example, if + +536 +00:38:04,880 --> 00:38:08,240 +we find a poem in which it doesn't have regular + +537 +00:38:08,240 --> 00:38:14,680 +meter, it doesn't have regular rhyme, it can be + +538 +00:38:14,680 --> 00:38:18,540 +part analyzed as a kind of a psychological effect + +539 +00:38:18,540 --> 00:38:22,740 +on the writer himself. but he is really confused, + +540 +00:38:22,880 --> 00:38:25,740 +or he is not feeling well, and this is why he is + +541 +00:38:25,740 --> 00:38:30,420 +using this form. Or the speaker, we are not + +542 +00:38:30,420 --> 00:38:32,580 +referring to the poet, we are referring to the + +543 +00:38:32,580 --> 00:38:35,740 +main character, the speaker in the poem, or the + +544 +00:38:35,740 --> 00:38:42,860 +hero in the poem is actually in a status of having + +545 +00:38:42,860 --> 00:38:45,700 +a psychological problem, for example, or maybe he + +546 +00:38:45,700 --> 00:38:49,700 +is emotionally tense, it depends. That the form + +547 +00:38:49,700 --> 00:38:54,240 +can be analyzed in the light of what is being + +548 +00:38:54,240 --> 00:38:56,160 +reflected by the text itself. + +549 +00:38:59,380 --> 00:39:03,420 +Well, therefore, what is the conclusion? That is + +550 +00:39:03,420 --> 00:39:06,700 +the conclusion of these theories. A poem is not an + +551 +00:39:06,700 --> 00:39:10,820 +equal to its paraphrasing. This is very, very + +552 +00:39:10,820 --> 00:39:11,420 +important. + +553 +00:39:13,920 --> 00:39:19,060 +When we say that I can paraphrase the poem and I + +554 +00:39:19,060 --> 00:39:24,340 +can reflect its own meaning. No. Why? Because it + +555 +00:39:24,340 --> 00:39:27,440 +doesn't have the same form. + +556 +00:39:29,980 --> 00:39:33,920 +Paraphrasing, it doesn't have the same form of the + +557 +00:39:33,920 --> 00:39:39,260 +literal work. Right? We have a poem and I want you + +558 +00:39:39,260 --> 00:39:41,920 +to explain it, right? What do you do? Do you + +559 +00:39:41,920 --> 00:39:44,660 +usually explain it and paraphrase the meaning? You + +560 +00:39:44,660 --> 00:39:47,680 +paraphrase the meaning and you think, and you + +561 +00:39:47,680 --> 00:39:50,580 +think that this is the meaning of what? The + +562 +00:39:50,580 --> 00:39:53,480 +meaning of the work. No, actually it is not. Why? + +563 +00:39:53,600 --> 00:39:56,040 +Because paraphrasing, it doesn't have the same + +564 +00:39:56,040 --> 00:40:01,060 +form of the original work. And anyone believes + +565 +00:40:01,060 --> 00:40:04,960 +that the paraphrasing is equal to the meaning of + +566 +00:40:04,960 --> 00:40:09,540 +the poem, he is making a big mistake. It is called + +567 +00:40:09,540 --> 00:40:14,280 +the heresy of paraphrase. The heresy of, this is a + +568 +00:40:14,280 --> 00:40:17,820 +new term, the heresy of paraphrase. + +569 +00:40:20,680 --> 00:40:21,440 +Bida. + +570 +00:40:29,490 --> 00:40:34,530 +You didn't get the point, okay? Well, fine. Let's + +571 +00:40:34,530 --> 00:40:37,950 +say that I brought a poem for you. This poem + +572 +00:40:37,950 --> 00:40:41,910 +consists of 10 lines, and it has, right, it + +573 +00:40:41,910 --> 00:40:45,630 +consists of a heroic couplet. I mean, every two + +574 +00:40:45,630 --> 00:40:48,810 +lines, they have the same vibe. and they have it + +575 +00:40:48,810 --> 00:40:54,410 +consist of five feet, right? One is stressed and + +576 +00:40:54,410 --> 00:40:59,430 +one is unstressed, okay? We have regular form for + +577 +00:40:59,430 --> 00:41:03,850 +the poem, right? Which shows the formality of the + +578 +00:41:03,850 --> 00:41:07,530 +text itself. That the text is formal in nature + +579 +00:41:07,530 --> 00:41:10,950 +because it has a regular what? A regular form. And + +580 +00:41:10,950 --> 00:41:15,370 +you wanted to explain the poem, so all what you + +581 +00:41:15,370 --> 00:41:18,720 +did, is paraphrase the meaning. And you told me, + +582 +00:41:18,920 --> 00:41:21,360 +this is the meaning. I tell you, no. Your + +583 +00:41:21,360 --> 00:41:24,880 +paraphrase doesn't have the same form of the + +584 +00:41:24,880 --> 00:41:29,180 +original poem. All right? The form is part of the + +585 +00:41:29,180 --> 00:41:32,680 +meaning. You have to explain to me, how does the + +586 +00:41:32,680 --> 00:41:35,840 +form work? Right? And what is the part of the form + +587 +00:41:35,840 --> 00:41:39,500 +in explanation of the meaning? Right? So if you + +588 +00:41:39,500 --> 00:41:43,420 +think paraphrasing reflects the meaning of the + +589 +00:41:43,420 --> 00:41:47,240 +poem, you are making a heresy. Right? And what do + +590 +00:41:47,240 --> 00:41:50,600 +we call it? We call it the heresy of paraphrase. + +591 +00:41:53,900 --> 00:41:54,380 +Right? + +592 +00:41:59,760 --> 00:42:05,490 +You are not actually Making equality between the + +593 +00:42:05,490 --> 00:42:10,160 +paraphrasing and what should I do? I have to + +594 +00:42:10,160 --> 00:42:14,440 +paraphrase, not only paraphrasing. I have to talk + +595 +00:42:14,440 --> 00:42:17,720 +about the form and the connotations of the form. I + +596 +00:42:17,720 --> 00:42:21,740 +have to discover also what I call it, the + +597 +00:42:21,740 --> 00:42:26,100 +aesthetic values of the text, and anything that + +598 +00:42:26,100 --> 00:42:30,340 +can be understood by focusing on the etymology of + +599 +00:42:30,340 --> 00:42:34,600 +the literal word. Then I say, okay, this is, I + +600 +00:42:34,600 --> 00:42:38,380 +think, a text analysis. This is the text analysis. + +601 +00:42:39,870 --> 00:42:44,030 +Well, yeah, paraphrasing helps, but doesn't create + +602 +00:42:44,030 --> 00:42:49,510 +a full understanding, right? And if we paraphrase, + +603 +00:42:49,630 --> 00:42:53,210 +we are not paraphrasing to make it equal to what? + +604 +00:42:53,790 --> 00:42:57,710 +It is only one step of many. It is only one step + +605 +00:42:57,710 --> 00:43:00,190 +of many steps. + +606 +00:43:02,670 --> 00:43:07,350 +All right. We will come to the methodology, right? + +607 +00:43:09,320 --> 00:43:16,000 +All right, well, we started by explaining the + +608 +00:43:16,000 --> 00:43:21,340 +theoretical background of the New Criticism, and + +609 +00:43:21,340 --> 00:43:24,620 +inshallah, in the following class, we will start + +610 +00:43:24,620 --> 00:43:28,440 +explaining to you how the methodology, what + +611 +00:43:28,440 --> 00:43:31,280 +exactly you need to do in order to be a New + +612 +00:43:31,280 --> 00:43:35,200 +Critic, right? Inshallah, we will start next time. + +613 +00:43:35,680 --> 00:43:36,280 +Salam alaykum. + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/pGU09y1CyN4_raw.json b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/pGU09y1CyN4_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..8b6fa81db64e7b0899ed0360ee30b8772fcdfca5 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/pGU09y1CyN4_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 4781, "start": 20.73, "end": 47.81, "text": " Assalamualaikum warahmatullahi wabarakatuh. How are you doing? Okay. Today we are going to start an introduction to new criticism, which is the third series, the third series. 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Where? Inside the reader. So the main focus was about how the reader or the spectator feels. 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The most important thing is the subjectivity of the writer to express the feelings that are generated inside the writer himself. A new criticism is bringing a new approach.", "tokens": [759, 321, 808, 281, 264, 7438, 45298, 11, 436, 645, 5922, 466, 264, 3983, 4253, 11, 597, 307, 264, 3793, 311, 2633, 13, 440, 881, 1021, 551, 307, 264, 3983, 4253, 295, 264, 9936, 281, 5109, 264, 6640, 300, 366, 10833, 1854, 264, 9936, 3647, 13, 316, 777, 15835, 307, 5062, 257, 777, 3109, 13], "avg_logprob": -0.12297712399491242, "compression_ratio": 1.5919540229885059, "no_speech_prob": 0.0, "words": [{"start": 114.51, "end": 114.79, "word": " If", "probability": 0.89794921875}, {"start": 114.79, "end": 114.93, "word": " we", "probability": 0.958984375}, {"start": 114.93, "end": 115.17, "word": " come", "probability": 0.876953125}, {"start": 115.17, "end": 115.35, "word": " to", "probability": 0.9716796875}, {"start": 115.35, "end": 115.53, "word": " the", "probability": 0.92138671875}, {"start": 115.53, "end": 116.25, "word": " romantics,", "probability": 0.8095703125}, {"start": 116.59, "end": 116.71, "word": " they", "probability": 0.89208984375}, {"start": 116.71, "end": 116.93, "word": " were", "probability": 0.91552734375}, {"start": 116.93, "end": 117.39, "word": " concerned", "probability": 0.92529296875}, {"start": 117.39, "end": 117.69, "word": " about", "probability": 0.90185546875}, {"start": 117.69, "end": 117.95, "word": " the", "probability": 0.90380859375}, {"start": 117.95, "end": 118.85, "word": " subjectivity,", "probability": 0.990478515625}, {"start": 119.75, "end": 120.27, "word": " which", "probability": 0.443115234375}, {"start": 120.27, "end": 120.69, "word": " is", "probability": 0.9462890625}, {"start": 120.69, "end": 122.35, "word": " the", "probability": 0.79736328125}, {"start": 122.35, "end": 123.31, "word": " author's", "probability": 0.911865234375}, {"start": 123.31, "end": 124.13, "word": " feeling.", "probability": 0.8681640625}, {"start": 125.19, "end": 125.43, "word": " The", "probability": 0.86474609375}, {"start": 125.43, "end": 125.73, "word": " most", "probability": 0.8984375}, {"start": 125.73, "end": 126.25, "word": " important", "probability": 0.873046875}, {"start": 126.25, "end": 126.71, "word": " thing", "probability": 0.9130859375}, {"start": 126.71, "end": 127.25, "word": " is", "probability": 0.9423828125}, {"start": 127.25, "end": 127.45, "word": " the", "probability": 0.9072265625}, {"start": 127.45, "end": 128.17, "word": " subjectivity", "probability": 0.993408203125}, {"start": 128.17, "end": 128.37, "word": " of", "probability": 0.96728515625}, {"start": 128.37, "end": 128.53, "word": " the", "probability": 0.9248046875}, {"start": 128.53, "end": 128.83, "word": " writer", "probability": 0.91748046875}, {"start": 128.83, "end": 129.49, "word": " to", "probability": 0.6318359375}, {"start": 129.49, "end": 130.23, "word": " express", "probability": 0.93701171875}, {"start": 130.23, "end": 131.07, "word": " the", "probability": 0.8857421875}, {"start": 131.07, "end": 131.55, "word": " feelings", "probability": 0.93212890625}, {"start": 131.55, "end": 132.31, "word": " that", "probability": 0.93115234375}, {"start": 132.31, "end": 133.93, "word": " are", "probability": 0.943359375}, {"start": 133.93, "end": 134.65, "word": " generated", "probability": 0.86279296875}, {"start": 134.65, "end": 135.55, "word": " inside", "probability": 0.93212890625}, {"start": 135.55, "end": 136.45, "word": " the", "probability": 0.9228515625}, {"start": 136.45, "end": 137.43, "word": " writer", "probability": 0.8857421875}, {"start": 137.43, "end": 138.05, "word": " himself.", "probability": 0.90234375}, {"start": 140.41, "end": 140.55, "word": " A", "probability": 0.79345703125}, {"start": 140.55, "end": 140.75, "word": " new", "probability": 0.8955078125}, {"start": 140.75, "end": 141.27, "word": " criticism", "probability": 0.80859375}, {"start": 141.27, "end": 141.71, "word": " is", "probability": 0.943359375}, {"start": 141.71, "end": 142.17, "word": " bringing", "probability": 0.8779296875}, {"start": 142.17, "end": 142.43, "word": " a", "probability": 0.994140625}, {"start": 142.43, "end": 142.59, "word": " new", "probability": 0.90869140625}, {"start": 142.59, "end": 143.13, "word": " approach.", "probability": 0.90283203125}], "temperature": 1.0}, {"id": 6, "seek": 17249, "start": 145.29, "end": 172.49, "text": " What do we mean by that? We mean that they never cared about the feelings inside the reader, nor the feelings of the author. But they consider that the text can be explained far away from the feelings of the reader and the feelings of the author. We have to explain the text, right, from the text itself.", "tokens": [708, 360, 321, 914, 538, 300, 30, 492, 914, 300, 436, 1128, 19779, 466, 264, 6640, 1854, 264, 15149, 11, 6051, 264, 6640, 295, 264, 3793, 13, 583, 436, 1949, 300, 264, 2487, 393, 312, 8825, 1400, 1314, 490, 264, 6640, 295, 264, 15149, 293, 264, 6640, 295, 264, 3793, 13, 492, 362, 281, 2903, 264, 2487, 11, 558, 11, 490, 264, 2487, 2564, 13], "avg_logprob": -0.11647726945353276, "compression_ratio": 1.8944099378881987, "no_speech_prob": 0.0, "words": [{"start": 145.29, "end": 145.55, "word": " What", "probability": 0.8134765625}, {"start": 145.55, "end": 145.65, "word": " do", "probability": 0.9208984375}, {"start": 145.65, "end": 145.71, "word": " we", "probability": 0.89794921875}, {"start": 145.71, "end": 145.83, "word": " mean", "probability": 0.9599609375}, {"start": 145.83, "end": 145.97, "word": " by", "probability": 0.80078125}, {"start": 145.97, "end": 146.13, "word": " that?", "probability": 0.9365234375}, 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And therefore, the central idea of a new criticism is that a literary work has a concrete entity. And what do they mean by having concrete entity? 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Why should it be attached either to the reader or to the writer?", "tokens": [307, 364, 6695, 490, 264, 6640, 295, 264, 3793, 293, 393, 312, 8825, 1400, 490, 264, 6640, 295, 11, 457, 309, 307, 6695, 490, 1293, 13, 1545, 820, 309, 312, 8570, 2139, 281, 264, 15149, 420, 281, 264, 9936, 30], "avg_logprob": -0.13824314605898974, "compression_ratio": 1.5725806451612903, "no_speech_prob": 2.682209014892578e-06, "words": [{"start": 197.99, "end": 198.65, "word": " is", "probability": 0.271240234375}, {"start": 198.65, "end": 198.99, "word": " an", "probability": 0.62841796875}, {"start": 198.99, "end": 199.77, "word": " independent", "probability": 0.9375}, {"start": 199.77, "end": 201.27, "word": " from", "probability": 0.88818359375}, {"start": 201.27, "end": 202.33, "word": " the", "probability": 0.92724609375}, {"start": 202.33, "end": 203.01, "word": " feelings", "probability": 0.9599609375}, {"start": 203.01, "end": 203.51, "word": " of", "probability": 0.96826171875}, {"start": 203.51, "end": 203.75, "word": " the", "probability": 0.92529296875}, {"start": 203.75, "end": 204.27, "word": " author", "probability": 0.89404296875}, {"start": 204.27, "end": 205.17, "word": " and", "probability": 0.8134765625}, {"start": 205.17, "end": 205.51, "word": " can", "probability": 0.94091796875}, {"start": 205.51, "end": 205.73, "word": " be", "probability": 0.9521484375}, {"start": 205.73, "end": 206.51, "word": " explained", "probability": 0.830078125}, {"start": 206.51, "end": 207.39, "word": " far", "probability": 0.87939453125}, {"start": 207.39, "end": 207.95, "word": " from", "probability": 0.88818359375}, {"start": 207.95, "end": 208.25, "word": " the", "probability": 0.9208984375}, {"start": 208.25, "end": 208.75, "word": " feelings", "probability": 0.93994140625}, {"start": 208.75, "end": 209.17, "word": " of,", "probability": 0.9345703125}, {"start": 209.53, "end": 209.69, "word": " but", "probability": 0.92041015625}, {"start": 209.69, "end": 209.85, "word": " it", "probability": 0.94873046875}, {"start": 209.85, "end": 210.35, "word": " is", "probability": 0.9423828125}, {"start": 210.35, "end": 211.19, "word": " independent", "probability": 0.884765625}, {"start": 211.19, "end": 211.69, "word": " from", "probability": 0.8818359375}, {"start": 211.69, "end": 212.13, "word": " both.", "probability": 0.8681640625}, {"start": 212.79, "end": 212.99, "word": " Why", "probability": 0.89599609375}, {"start": 212.99, "end": 213.37, "word": " should", "probability": 0.96337890625}, {"start": 213.37, "end": 213.65, "word": " it", "probability": 0.9501953125}, {"start": 213.65, "end": 213.85, "word": " be", "probability": 0.95166015625}, {"start": 213.85, "end": 214.35, "word": " attached", "probability": 0.76025390625}, {"start": 214.35, "end": 214.85, "word": " either", "probability": 0.85888671875}, {"start": 214.85, "end": 215.09, "word": " to", "probability": 0.96826171875}, {"start": 215.09, "end": 215.21, "word": " the", "probability": 0.90185546875}, {"start": 215.21, "end": 215.47, "word": " reader", "probability": 0.96142578125}, {"start": 215.47, "end": 216.21, "word": " or", "probability": 0.9384765625}, {"start": 216.21, "end": 216.43, "word": " to", "probability": 0.96728515625}, {"start": 216.43, "end": 216.63, "word": " the", "probability": 0.92138671875}, {"start": 216.63, "end": 217.05, "word": " writer?", "probability": 0.919921875}], "temperature": 1.0}, {"id": 9, "seek": 24198, "start": 217.38, "end": 241.98, "text": " No, we can deal with the text and the text only, far away from the feelings or the biography of the writer, nor write from the emotions and feelings of the reader himself. This is the meaning of having a concrete entity, an independent entity. It can be analyzed,", "tokens": [883, 11, 321, 393, 2028, 365, 264, 2487, 293, 264, 2487, 787, 11, 1400, 1314, 490, 264, 6640, 420, 264, 37062, 295, 264, 9936, 11, 6051, 2464, 490, 264, 8462, 293, 6640, 295, 264, 15149, 3647, 13, 639, 307, 264, 3620, 295, 1419, 257, 9859, 13977, 11, 364, 6695, 13977, 13, 467, 393, 312, 28181, 11], "avg_logprob": -0.1414473705124437, "compression_ratio": 1.5808383233532934, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 217.38, "end": 217.66, "word": " No,", "probability": 0.78076171875}, {"start": 217.92, "end": 218.16, "word": " we", "probability": 0.96435546875}, {"start": 218.16, "end": 218.42, "word": " can", "probability": 0.9482421875}, {"start": 218.42, "end": 218.72, "word": " deal", "probability": 0.982421875}, {"start": 218.72, "end": 218.96, "word": " with", "probability": 0.9033203125}, {"start": 218.96, "end": 219.16, "word": " the", "probability": 0.91015625}, {"start": 219.16, "end": 219.52, "word": " text", "probability": 0.96484375}, {"start": 219.52, "end": 220.2, "word": " and", "probability": 0.798828125}, {"start": 220.2, "end": 220.42, "word": " the", "probability": 0.91552734375}, {"start": 220.42, "end": 220.72, "word": " text", "probability": 0.8896484375}, {"start": 220.72, "end": 221.34, "word": " only,", "probability": 0.931640625}, {"start": 221.54, "end": 222.24, "word": " far", "probability": 0.94384765625}, {"start": 222.24, "end": 222.76, "word": " away", "probability": 0.87109375}, {"start": 222.76, "end": 223.44, "word": " from", "probability": 0.88134765625}, {"start": 223.44, "end": 223.86, "word": " the", "probability": 0.91748046875}, {"start": 223.86, "end": 224.34, "word": " feelings", "probability": 0.9482421875}, {"start": 224.34, "end": 225.0, "word": " or", "probability": 0.91796875}, {"start": 225.0, "end": 225.26, "word": " the", "probability": 0.9189453125}, {"start": 225.26, "end": 225.98, "word": " biography", "probability": 0.92236328125}, {"start": 225.98, "end": 226.8, "word": " of", "probability": 0.96875}, {"start": 226.8, "end": 227.02, "word": " the", "probability": 0.92431640625}, {"start": 227.02, "end": 227.5, "word": " writer,", "probability": 0.921875}, {"start": 227.94, "end": 228.26, "word": " nor", "probability": 0.958984375}, {"start": 228.26, "end": 228.94, "word": " write", "probability": 0.393798828125}, {"start": 228.94, "end": 229.94, "word": " from", "probability": 0.89013671875}, {"start": 229.94, "end": 230.44, "word": " the", "probability": 0.923828125}, {"start": 230.44, "end": 230.98, "word": " emotions", "probability": 0.955078125}, {"start": 230.98, "end": 231.36, "word": " and", "probability": 0.93701171875}, {"start": 231.36, "end": 231.8, "word": " feelings", "probability": 0.95751953125}, {"start": 231.8, "end": 232.06, "word": " of", "probability": 0.9736328125}, {"start": 232.06, "end": 233.44, "word": " the", "probability": 0.5380859375}, {"start": 233.44, "end": 234.76, "word": " reader", "probability": 0.955078125}, {"start": 234.76, "end": 235.44, "word": " himself.", "probability": 0.8916015625}, {"start": 235.8, "end": 236.04, "word": " This", "probability": 0.90380859375}, {"start": 236.04, "end": 236.18, "word": " is", "probability": 0.94482421875}, {"start": 236.18, "end": 236.3, "word": " the", "probability": 0.91845703125}, {"start": 236.3, "end": 236.48, "word": " meaning", "probability": 0.86181640625}, {"start": 236.48, "end": 236.7, "word": " of", "probability": 0.96875}, {"start": 236.7, "end": 237.08, "word": " having", "probability": 0.90869140625}, {"start": 237.08, "end": 237.34, "word": " a", "probability": 0.99853515625}, {"start": 237.34, "end": 237.84, "word": " concrete", "probability": 0.90673828125}, {"start": 237.84, "end": 238.46, "word": " entity,", "probability": 0.95361328125}, {"start": 238.96, "end": 239.1, "word": " an", "probability": 0.9140625}, {"start": 239.1, "end": 239.7, "word": " independent", "probability": 0.90966796875}, {"start": 239.7, "end": 240.38, "word": " entity.", "probability": 0.94384765625}, {"start": 240.7, "end": 240.88, "word": " It", "probability": 0.9697265625}, {"start": 240.88, "end": 241.1, "word": " can", "probability": 0.9443359375}, {"start": 241.1, "end": 241.34, "word": " be", "probability": 0.9619140625}, {"start": 241.34, "end": 241.98, "word": " analyzed,", "probability": 0.71435546875}], "temperature": 1.0}, {"id": 10, "seek": 27127, "start": 242.15, "end": 271.27, "text": " to discover its true and concrete meaning far from one, the author's intentions, beliefs, and emotional states. 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But how can we know what the writer means or what the writer means? From the text itself. But do you know that this is exactly what the writer meant? Can you tell me that this was the intention of the writer? We cannot be sure. We cannot be sure that this is what the writer intended or this is what he believed in.", "tokens": [639, 307, 437, 436, 1143, 281, 980, 505, 13, 583, 577, 393, 321, 458, 437, 264, 9936, 1355, 420, 437, 264, 9936, 1355, 30, 3358, 264, 2487, 2564, 13, 583, 360, 291, 458, 300, 341, 307, 2293, 437, 264, 9936, 4140, 30, 1664, 291, 980, 385, 300, 341, 390, 264, 7789, 295, 264, 9936, 30, 492, 2644, 312, 988, 13, 492, 2644, 312, 988, 300, 341, 307, 437, 264, 9936, 10226, 420, 341, 307, 437, 415, 7847, 294, 13], "avg_logprob": -0.18505858723074198, "compression_ratio": 2.005714285714286, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 272.23, "end": 272.91, "word": " This", "probability": 0.51904296875}, {"start": 272.91, "end": 273.13, "word": " is", "probability": 0.94384765625}, {"start": 273.13, "end": 273.33, "word": " what", "probability": 0.9501953125}, {"start": 273.33, "end": 273.57, "word": " they", "probability": 0.90673828125}, {"start": 273.57, "end": 274.09, "word": 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And therefore, we have to analyze the text far off, far away from the intention of what? Of the writer. Far away from the intention of, or his emotional status, whether he was depressed, he was happy, or he was alright, okay, feeling down. We are not supposed to refer to the author. Just imagine that the text is authorless. What does it mean if the text is authorless?", "tokens": [1779, 30, 400, 4412, 11, 321, 362, 281, 12477, 264, 2487, 1400, 766, 11, 1400, 1314, 490, 264, 7789, 295, 437, 30, 2720, 264, 9936, 13, 9067, 1314, 490, 264, 7789, 295, 11, 420, 702, 6863, 6558, 11, 1968, 415, 390, 18713, 11, 415, 390, 2055, 11, 420, 415, 390, 5845, 11, 1392, 11, 2633, 760, 13, 492, 366, 406, 3442, 281, 2864, 281, 264, 3793, 13, 1449, 3811, 300, 264, 2487, 307, 3793, 1832, 13, 708, 775, 309, 914, 498, 264, 2487, 307, 3793, 1832, 30], "avg_logprob": -0.15127840553495017, "compression_ratio": 1.7339449541284404, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 301.84, "end": 302.38, "word": " Right?", "probability": 0.7802734375}, {"start": 302.88, "end": 303.16, "word": " And", "probability": 0.91650390625}, {"start": 303.16, "end": 303.66, "word": " therefore,", "probability": 0.6591796875}, {"start": 303.98, "end": 304.06, "word": " we", "probability": 0.95849609375}, {"start": 304.06, "end": 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Without an author. Right? And all what you need is to read the text and the text only, far away from any reference.", "tokens": [1779, 30, 9129, 364, 3793, 13, 1779, 30, 400, 439, 437, 291, 643, 307, 281, 1401, 264, 2487, 293, 264, 2487, 787, 11, 1400, 1314, 490, 604, 6408, 13], "avg_logprob": -0.17213542213042576, "compression_ratio": 1.2424242424242424, "no_speech_prob": 1.8477439880371094e-06, "words": [{"start": 329.97, "end": 330.31, "word": " Right?", "probability": 0.318359375}, {"start": 330.51, "end": 331.05, "word": " Without", "probability": 0.8720703125}, {"start": 331.05, "end": 331.83, "word": " an", "probability": 0.94970703125}, {"start": 331.83, "end": 332.19, "word": " author.", "probability": 0.9287109375}, {"start": 332.79, "end": 333.09, "word": " Right?", "probability": 0.84521484375}, {"start": 333.37, "end": 333.61, "word": " And", "probability": 0.9404296875}, {"start": 333.61, "end": 333.87, "word": " all", "probability": 0.9462890625}, {"start": 333.87, "end": 334.09, "word": " what", "probability": 0.90966796875}, {"start": 334.09, "end": 334.25, "word": " you", "probability": 0.96875}, {"start": 334.25, "end": 334.53, "word": " need", "probability": 0.92919921875}, {"start": 334.53, "end": 334.87, "word": " is", "probability": 0.9296875}, {"start": 334.87, "end": 335.05, "word": " to", "probability": 0.96826171875}, {"start": 335.05, "end": 335.37, "word": " read", "probability": 0.97607421875}, {"start": 335.37, "end": 335.67, "word": " the", "probability": 0.923828125}, {"start": 335.67, "end": 336.05, "word": " text", "probability": 0.96826171875}, {"start": 336.05, "end": 336.63, "word": " and", "probability": 0.64306640625}, {"start": 336.63, "end": 336.95, "word": " the", "probability": 0.90576171875}, {"start": 336.95, "end": 337.27, "word": " text", "probability": 0.9677734375}, {"start": 337.27, "end": 337.79, "word": " only,", "probability": 0.92578125}, {"start": 338.13, "end": 338.35, "word": " far", "probability": 0.95458984375}, {"start": 338.35, "end": 338.61, "word": " away", "probability": 0.87255859375}, {"start": 338.61, "end": 338.85, "word": " from", "probability": 0.88623046875}, {"start": 338.85, "end": 339.09, "word": " any", "probability": 0.9267578125}, {"start": 339.09, "end": 339.41, "word": " reference.", "probability": 0.92578125}], "temperature": 1.0}, {"id": 14, "seek": 36785, "start": 340.33, "end": 367.85, "text": " don't go back to the biography of the writer. Don't go back to his own feelings or the time in which he wrote this poem in order to analyze the literary text because we will never be able to identify what the author intended to mean when he wrote it. And we have to assume as well that the writer is not the speaker.", "tokens": [500, 380, 352, 646, 281, 264, 37062, 295, 264, 9936, 13, 1468, 380, 352, 646, 281, 702, 1065, 6640, 420, 264, 565, 294, 597, 415, 4114, 341, 13065, 294, 1668, 281, 12477, 264, 24194, 2487, 570, 321, 486, 1128, 312, 1075, 281, 5876, 437, 264, 3793, 10226, 281, 914, 562, 415, 4114, 309, 13, 400, 321, 362, 281, 6552, 382, 731, 300, 264, 9936, 307, 406, 264, 8145, 13], "avg_logprob": -0.1285714272941862, "compression_ratio": 1.6256410256410256, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 340.33, "end": 340.73, "word": " don't", "probability": 0.6873779296875}, {"start": 340.73, "end": 340.99, "word": " go", "probability": 0.96240234375}, {"start": 340.99, "end": 341.33, "word": " back", "probability": 0.8759765625}, {"start": 341.33, "end": 341.55, "word": " to", "probability": 0.96826171875}, {"start": 341.55, "end": 341.73, "word": " the", "probability": 0.89453125}, {"start": 341.73, "end": 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And the writer never intended to say anything. 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And the same thing, we have to forget our own values and beliefs of the reader. What comes to his mind, the intertextuality that comes to his mind. No, they are not supposed to be part of the analysis. And then what are we supposed to do?", "tokens": [1449, 2870, 264, 9936, 11, 2870, 702, 1065, 37062, 11, 702, 1065, 13585, 11, 702, 1065, 8584, 2896, 13, 400, 264, 912, 551, 11, 321, 362, 281, 2870, 527, 1065, 4190, 293, 13585, 295, 264, 15149, 13, 708, 1487, 281, 702, 1575, 11, 264, 728, 25111, 901, 507, 300, 1487, 281, 702, 1575, 13, 883, 11, 436, 366, 406, 3442, 281, 312, 644, 295, 264, 5215, 13, 400, 550, 437, 366, 321, 3442, 281, 360, 30], "avg_logprob": -0.12976866650890995, "compression_ratio": 1.7253886010362693, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 484.82, "end": 485.16, "word": " Just", "probability": 0.68212890625}, {"start": 485.16, "end": 485.56, "word": " forget", "probability": 0.91455078125}, {"start": 485.56, "end": 485.74, "word": " the", "probability": 0.9189453125}, {"start": 485.74, "end": 486.1, "word": " writer,", "probability": 0.91845703125}, {"start": 486.82, "end": 487.06, "word": " forget", "probability": 0.91552734375}, {"start": 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Okay, what job do we do?", "tokens": [316, 1168, 13, 1033, 11, 437, 1691, 360, 321, 360, 30], "avg_logprob": -0.325358085334301, "compression_ratio": 0.8604651162790697, "no_speech_prob": 0.0, "words": [{"start": 511.78, "end": 511.9, "word": " A", "probability": 0.61669921875}, {"start": 511.9, "end": 512.26, "word": " question.", "probability": 0.92822265625}, {"start": 514.26, "end": 514.74, "word": " Okay,", "probability": 0.525390625}, {"start": 516.08, "end": 516.32, "word": " what", "probability": 0.71337890625}, {"start": 516.32, "end": 516.54, "word": " job", "probability": 0.75634765625}, {"start": 516.54, "end": 516.7, "word": " do", "probability": 0.859375}, {"start": 516.7, "end": 516.76, "word": " we", "probability": 0.8095703125}, {"start": 516.76, "end": 516.94, "word": " do?", "probability": 0.96728515625}], "temperature": 1.0}, {"id": 22, "seek": 54535, "start": 517.71, "end": 545.35, "text": " Let's see first what are their theoretical principles before we tell you about the methodology of what of the analysis. 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And I need to tell you also that T.S. Eliot did not come to this theory without having a background. 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And after that, he became another part with his teacher Ezra Pound. His name is Ezra Pound, right? And made a new theory of writing literature, not criticizing literature.", "tokens": [440, 20092, 3963, 11, 558, 30, 400, 934, 300, 11, 415, 3062, 1071, 644, 365, 702, 5027, 27211, 424, 430, 554, 13, 2812, 1315, 307, 27211, 424, 430, 554, 11, 558, 30, 400, 1027, 257, 777, 5261, 295, 3579, 10394, 11, 406, 45474, 10394, 13], "avg_logprob": -0.17510190768086392, "compression_ratio": 1.460431654676259, "no_speech_prob": 9.5367431640625e-07, "words": [{"start": 642.93, "end": 643.49, "word": " The", "probability": 0.41650390625}, {"start": 643.49, "end": 643.95, "word": " aesthetic", "probability": 0.75830078125}, {"start": 643.95, "end": 644.51, "word": " movement,", "probability": 0.93603515625}, {"start": 645.05, "end": 645.27, "word": " right?", "probability": 0.81201171875}, {"start": 645.41, "end": 645.67, "word": " And", "probability": 0.93505859375}, {"start": 645.67, "end": 646.01, "word": " after", "probability": 0.830078125}, {"start": 646.01, "end": 646.23, "word": " that,", "probability": 0.9365234375}, {"start": 646.33, "end": 646.37, "word": " he", "probability": 0.96630859375}, {"start": 646.37, "end": 646.73, "word": " became", "probability": 0.90087890625}, {"start": 646.73, "end": 647.25, "word": " another", "probability": 0.92822265625}, {"start": 647.25, "end": 647.89, "word": " part", "probability": 0.7216796875}, {"start": 647.89, "end": 648.21, "word": " with", "probability": 0.8896484375}, {"start": 648.21, "end": 648.67, "word": " his", "probability": 0.966796875}, {"start": 648.67, "end": 649.13, "word": " teacher", "probability": 0.96044921875}, {"start": 649.13, "end": 649.53, "word": " Ezra", "probability": 0.6690673828125}, {"start": 649.53, "end": 649.77, "word": " Pound.", "probability": 0.945556640625}, {"start": 649.89, "end": 649.99, "word": " His", "probability": 0.9619140625}, {"start": 649.99, "end": 650.19, "word": " name", "probability": 0.89013671875}, {"start": 650.19, "end": 650.45, "word": " is", "probability": 0.90771484375}, {"start": 650.45, "end": 650.87, "word": " Ezra", "probability": 0.994873046875}, {"start": 650.87, "end": 651.23, "word": " Pound,", "probability": 0.9873046875}, {"start": 651.63, "end": 651.93, "word": " right?", "probability": 0.87353515625}, {"start": 652.55, "end": 653.23, "word": " And", "probability": 0.9521484375}, {"start": 653.23, "end": 653.97, "word": " made", "probability": 0.8251953125}, {"start": 653.97, "end": 654.15, "word": " a", "probability": 0.9990234375}, {"start": 654.15, "end": 654.37, "word": " new", "probability": 0.91650390625}, {"start": 654.37, "end": 654.87, "word": " theory", "probability": 0.8916015625}, {"start": 654.87, "end": 655.25, "word": " of", "probability": 0.6943359375}, {"start": 655.25, "end": 656.91, "word": " writing", "probability": 0.9072265625}, {"start": 656.91, "end": 657.95, "word": " literature,", "probability": 0.9521484375}, {"start": 658.33, "end": 658.51, "word": " not", "probability": 0.94677734375}, {"start": 658.51, "end": 659.35, "word": " criticizing", "probability": 0.8310546875}, {"start": 659.35, "end": 660.27, "word": " literature.", "probability": 0.95263671875}], "temperature": 1.0}, {"id": 28, "seek": 67998, "start": 660.6, "end": 679.98, "text": " It is called the school of imagism. In other words, that he had his own views in literature, the aesthetic movement, imagism, and after imagism, he wrote this essay.", "tokens": [467, 307, 1219, 264, 1395, 295, 2576, 1434, 13, 682, 661, 2283, 11, 300, 415, 632, 702, 1065, 6809, 294, 10394, 11, 264, 20092, 3963, 11, 2576, 1434, 11, 293, 934, 2576, 1434, 11, 415, 4114, 341, 16238, 13], "avg_logprob": -0.18427734933793544, "compression_ratio": 1.3949579831932772, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 660.6, "end": 661.26, "word": " It", "probability": 0.748046875}, {"start": 661.26, "end": 661.44, "word": " is", "probability": 0.91455078125}, {"start": 661.44, "end": 661.8, "word": " called", "probability": 0.8349609375}, {"start": 661.8, "end": 663.78, "word": " the", "probability": 0.68310546875}, {"start": 663.78, "end": 665.6, "word": " school", "probability": 0.6904296875}, {"start": 665.6, "end": 666.08, "word": " of", "probability": 0.97021484375}, {"start": 666.08, "end": 667.78, "word": " imagism.", "probability": 0.6954345703125}, {"start": 668.3, "end": 668.44, "word": " In", "probability": 0.97021484375}, {"start": 668.44, "end": 668.76, "word": " other", "probability": 0.8984375}, {"start": 668.76, "end": 669.12, "word": " words,", "probability": 0.8720703125}, {"start": 669.46, "end": 669.6, "word": " that", "probability": 0.8544921875}, {"start": 669.6, "end": 669.88, "word": " he", "probability": 0.966796875}, {"start": 669.88, "end": 670.52, "word": " had", "probability": 0.89501953125}, {"start": 670.52, "end": 671.44, "word": " his", "probability": 0.91845703125}, {"start": 671.44, "end": 671.72, "word": " own", "probability": 0.8505859375}, {"start": 671.72, "end": 672.26, "word": " views", "probability": 0.87890625}, {"start": 672.26, "end": 672.54, "word": " in", "probability": 0.8056640625}, {"start": 672.54, "end": 673.04, "word": " literature,", "probability": 0.94775390625}, {"start": 673.68, "end": 673.76, "word": " the", "probability": 0.89599609375}, {"start": 673.76, "end": 674.14, "word": " aesthetic", "probability": 0.7412109375}, {"start": 674.14, "end": 674.68, "word": " movement,", "probability": 0.9013671875}, {"start": 675.04, "end": 675.58, "word": " imagism,", "probability": 0.945068359375}, {"start": 675.84, "end": 675.96, "word": " and", "probability": 0.91650390625}, {"start": 675.96, "end": 676.34, "word": " after", "probability": 0.888671875}, {"start": 676.34, "end": 677.02, "word": " imagism,", "probability": 0.960693359375}, {"start": 677.44, "end": 677.94, "word": " he", "probability": 0.9169921875}, {"start": 677.94, "end": 678.6, "word": " wrote", "probability": 0.92529296875}, {"start": 678.6, "end": 679.18, "word": " this", "probability": 0.93896484375}, {"start": 679.18, "end": 679.98, "word": " essay.", "probability": 0.92724609375}], "temperature": 1.0}, {"id": 29, "seek": 70357, "start": 681.73, "end": 703.57, "text": " about the modernism or a new criticism in which he focuses only on the text and the text only and rejected the views right before him that are concerned with the feelings of the author or the feelings of the reader. 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Some other people, they call it modernism or formalism or ontological formalism, criticism. Ontological, it means that they assume that the text has ontological existence. I mean, an independent existence that can be explained far away from the reader and from", "tokens": [1018, 286, 1907, 291, 11, 512, 561, 11, 436, 818, 309, 2487, 901, 15835, 13, 2188, 661, 561, 11, 436, 818, 309, 4363, 1434, 420, 9860, 1434, 420, 6592, 4383, 9860, 1434, 11, 15835, 13, 16980, 4383, 11, 309, 1355, 300, 436, 6552, 300, 264, 2487, 575, 6592, 4383, 9123, 13, 286, 914, 11, 364, 6695, 9123, 300, 393, 312, 8825, 1400, 1314, 490, 264, 15149, 293, 490], "avg_logprob": -0.15262681764105093, "compression_ratio": 1.7932960893854748, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 704.45, "end": 704.79, "word": " As", "probability": 0.76904296875}, {"start": 704.79, "end": 704.93, "word": " I", "probability": 0.99853515625}, {"start": 704.93, "end": 705.21, "word": " told", "probability": 0.9609375}, {"start": 705.21, "end": 705.41, "word": " you,", "probability": 0.96533203125}, {"start": 705.91, "end": 706.05, "word": " some", "probability": 0.8955078125}, {"start": 706.05, "end": 706.33, "word": " people,", "probability": 0.97265625}, {"start": 706.55, "end": 706.55, "word": " they", "probability": 0.90283203125}, {"start": 706.55, "end": 706.75, "word": " call", "probability": 0.8818359375}, {"start": 706.75, "end": 706.91, "word": " it", "probability": 0.947265625}, {"start": 706.91, "end": 707.47, "word": " textual", "probability": 0.955810546875}, {"start": 707.47, "end": 708.03, "word": " criticism.", "probability": 0.8955078125}, {"start": 708.91, "end": 709.55, "word": " Some", "probability": 0.64013671875}, {"start": 709.55, "end": 709.79, "word": " other", "probability": 0.88232421875}, {"start": 709.79, "end": 710.07, "word": " people,", "probability": 0.96923828125}, {"start": 710.25, "end": 710.25, "word": " they", "probability": 0.89404296875}, {"start": 710.25, "end": 710.47, "word": " call", "probability": 0.89697265625}, {"start": 710.47, "end": 710.69, "word": " it", "probability": 0.9541015625}, {"start": 710.69, "end": 711.53, "word": " modernism", "probability": 0.932861328125}, {"start": 711.53, "end": 711.89, "word": " or", "probability": 0.71533203125}, {"start": 711.89, "end": 712.77, "word": " formalism", "probability": 0.982666015625}, {"start": 712.77, "end": 713.37, "word": " or", "probability": 0.826171875}, {"start": 713.37, "end": 714.43, "word": " ontological", "probability": 0.95068359375}, {"start": 714.43, "end": 715.55, "word": " formalism,", "probability": 0.980712890625}, {"start": 715.75, "end": 716.21, "word": " criticism.", "probability": 0.456298828125}, {"start": 716.75, "end": 717.31, "word": " Ontological,", "probability": 0.976806640625}, {"start": 717.61, "end": 717.67, "word": " it", "probability": 0.94921875}, {"start": 717.67, "end": 718.15, "word": " means", "probability": 0.93212890625}, {"start": 718.15, "end": 719.49, "word": " that", "probability": 0.71875}, {"start": 719.49, "end": 720.03, "word": " they", "probability": 0.8974609375}, {"start": 720.03, "end": 720.77, "word": " assume", "probability": 0.8759765625}, {"start": 720.77, "end": 721.29, "word": " that", "probability": 0.93310546875}, {"start": 721.29, "end": 721.55, "word": " the", "probability": 0.9189453125}, {"start": 721.55, "end": 721.85, "word": " text", "probability": 0.9794921875}, {"start": 721.85, "end": 722.41, "word": " has", "probability": 0.9482421875}, {"start": 722.41, "end": 723.27, "word": " ontological", "probability": 0.970458984375}, {"start": 723.27, "end": 724.11, "word": " existence.", "probability": 0.97705078125}, {"start": 724.75, "end": 724.93, "word": " I", "probability": 0.93505859375}, {"start": 724.93, "end": 725.11, "word": " mean,", "probability": 0.96435546875}, {"start": 725.19, "end": 725.41, "word": " an", "probability": 0.9462890625}, {"start": 725.41, "end": 726.07, "word": " independent", "probability": 0.91552734375}, {"start": 726.07, "end": 726.87, "word": " existence", "probability": 0.97705078125}, {"start": 726.87, "end": 727.37, "word": " that", "probability": 0.9267578125}, {"start": 727.37, "end": 727.81, "word": " can", "probability": 0.94580078125}, {"start": 727.81, "end": 728.35, "word": " be", "probability": 0.9541015625}, {"start": 728.35, "end": 729.09, "word": " explained", "probability": 0.8115234375}, {"start": 729.09, "end": 729.51, "word": " far", "probability": 0.93994140625}, {"start": 729.51, "end": 729.75, "word": " away", "probability": 0.85498046875}, {"start": 729.75, "end": 730.05, "word": " from", "probability": 0.89208984375}, {"start": 730.05, "end": 730.25, "word": " the", "probability": 0.916015625}, {"start": 730.25, "end": 730.49, "word": " reader", "probability": 0.96484375}, {"start": 730.49, "end": 730.77, "word": " and", "probability": 0.85400390625}, {"start": 730.77, "end": 731.19, "word": " from", "probability": 0.8310546875}], "temperature": 1.0}, {"id": 31, "seek": 75485, "start": 731.55, "end": 754.85, "text": " And therefore it is called ontological criticism, right? Or the aesthetic criticism. Aesthetic criticism, which is the kind of the, which focuses on discovering the aesthetic values of the text. Do you know what I mean by aesthetic? Jamalia, right?", "tokens": [400, 4412, 309, 307, 1219, 6592, 4383, 15835, 11, 558, 30, 1610, 264, 20092, 15835, 13, 316, 377, 17151, 15835, 11, 597, 307, 264, 733, 295, 264, 11, 597, 16109, 322, 24773, 264, 20092, 4190, 295, 264, 2487, 13, 1144, 291, 458, 437, 286, 914, 538, 20092, 30, 10372, 15579, 11, 558, 30], "avg_logprob": -0.22685185157590443, "compression_ratio": 1.6168831168831168, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 731.55, "end": 732.53, "word": " And", "probability": 0.2174072265625}, {"start": 732.53, "end": 733.35, "word": " therefore", "probability": 0.775390625}, {"start": 733.35, "end": 733.57, "word": " it", "probability": 0.7109375}, {"start": 733.57, "end": 733.75, "word": " is", "probability": 0.92724609375}, {"start": 733.75, "end": 734.11, "word": " called", "probability": 0.9072265625}, {"start": 734.11, "end": 734.99, "word": " ontological", "probability": 0.886474609375}, {"start": 734.99, "end": 735.83, "word": " criticism,", "probability": 0.79150390625}, {"start": 736.27, "end": 736.59, "word": " right?", "probability": 0.8134765625}, {"start": 736.97, "end": 737.29, "word": " Or", "probability": 0.96044921875}, {"start": 737.29, "end": 737.83, "word": " the", "probability": 0.8974609375}, {"start": 737.83, "end": 738.33, "word": " aesthetic", "probability": 0.80419921875}, {"start": 738.33, "end": 739.33, "word": " criticism.", "probability": 0.7451171875}, {"start": 740.03, "end": 740.35, "word": " Aesthetic", "probability": 0.9031575520833334}, {"start": 740.35, "end": 741.03, "word": " criticism,", "probability": 0.8310546875}, {"start": 741.19, "end": 741.27, "word": " which", "probability": 0.8779296875}, {"start": 741.27, "end": 741.37, "word": " is", "probability": 0.85498046875}, {"start": 741.37, "end": 741.53, "word": " the", "probability": 0.74755859375}, {"start": 741.53, "end": 741.89, "word": " kind", "probability": 0.8798828125}, {"start": 741.89, "end": 742.21, "word": " of", "probability": 0.83251953125}, {"start": 742.21, "end": 743.01, "word": " the,", "probability": 0.59375}, {"start": 743.67, "end": 743.91, "word": " which", "probability": 0.95947265625}, {"start": 743.91, "end": 744.67, "word": " focuses", "probability": 0.92529296875}, {"start": 744.67, "end": 745.17, "word": " on", "probability": 0.9501953125}, {"start": 745.17, "end": 745.91, "word": " discovering", "probability": 0.83447265625}, {"start": 745.91, "end": 746.59, "word": " the", "probability": 0.91796875}, {"start": 746.59, "end": 747.25, "word": " aesthetic", "probability": 0.87255859375}, {"start": 747.25, "end": 748.09, "word": " values", "probability": 0.9716796875}, {"start": 748.09, "end": 748.47, "word": " of", "probability": 0.974609375}, {"start": 748.47, "end": 748.69, "word": " the", "probability": 0.92138671875}, {"start": 748.69, "end": 749.09, "word": " text.", "probability": 0.9619140625}, {"start": 749.77, "end": 749.89, "word": " Do", "probability": 0.9248046875}, {"start": 749.89, "end": 749.93, "word": " you", "probability": 0.97216796875}, {"start": 749.93, "end": 749.99, "word": " know", "probability": 0.888671875}, {"start": 749.99, "end": 750.11, "word": " what", "probability": 0.9150390625}, {"start": 750.11, "end": 750.17, "word": " I", "probability": 0.291748046875}, {"start": 750.17, "end": 750.29, "word": " mean", "probability": 0.9619140625}, {"start": 750.29, "end": 750.39, "word": " by", "probability": 0.47998046875}, {"start": 750.39, "end": 750.83, "word": " aesthetic?", "probability": 0.83203125}, {"start": 752.21, "end": 752.79, "word": " Jamalia,", "probability": 0.57568359375}, {"start": 754.41, "end": 754.85, "word": " right?", "probability": 0.8994140625}], "temperature": 1.0}, {"id": 32, "seek": 76394, "start": 755.66, "end": 763.94, "text": " that what are the aesthetic values can be found in the text. Whether...", "tokens": [300, 437, 366, 264, 20092, 4190, 393, 312, 1352, 294, 264, 2487, 13, 8503, 485], "avg_logprob": -0.26879883371293545, "compression_ratio": 1.0285714285714285, "no_speech_prob": 2.384185791015625e-06, "words": [{"start": 755.66, "end": 755.98, "word": " that", "probability": 0.5166015625}, {"start": 755.98, "end": 756.28, "word": " what", "probability": 0.8974609375}, {"start": 756.28, "end": 757.28, "word": " are", "probability": 0.73046875}, {"start": 757.28, "end": 757.54, "word": " the", "probability": 0.927734375}, {"start": 757.54, "end": 758.06, "word": " aesthetic", "probability": 0.82666015625}, {"start": 758.06, "end": 759.48, "word": " values", "probability": 0.96484375}, {"start": 759.48, "end": 760.3, "word": " can", "probability": 0.38037109375}, {"start": 760.3, "end": 760.56, "word": " be", "probability": 0.96142578125}, {"start": 760.56, "end": 761.2, "word": " found", "probability": 0.91259765625}, {"start": 761.2, "end": 761.92, "word": " in", "probability": 0.94775390625}, {"start": 761.92, "end": 762.08, "word": " the", "probability": 0.9150390625}, {"start": 762.08, "end": 762.5, "word": " text.", "probability": 0.97314453125}, {"start": 762.98, "end": 763.94, "word": " Whether...", "probability": 0.729248046875}], "temperature": 1.0}, {"id": 33, "seek": 79127, "start": 764.67, "end": 791.27, "text": " It is called textual modernism or whatever, right? We have a general name, we call it what? We call it a new criticism, neo-criticism. But of course, it is no longer new. It is no longer new, right? And some right now, even at our university, some critics, if you ask them what is the best way,", "tokens": [467, 307, 1219, 2487, 901, 4363, 1434, 420, 2035, 11, 558, 30, 492, 362, 257, 2674, 1315, 11, 321, 818, 309, 437, 30, 492, 818, 309, 257, 777, 15835, 11, 41977, 12, 32255, 26356, 13, 583, 295, 1164, 11, 309, 307, 572, 2854, 777, 13, 467, 307, 572, 2854, 777, 11, 558, 30, 400, 512, 558, 586, 11, 754, 412, 527, 5454, 11, 512, 22503, 11, 498, 291, 1029, 552, 437, 307, 264, 1151, 636, 11], "avg_logprob": -0.19754464672757432, "compression_ratio": 1.6388888888888888, "no_speech_prob": 0.0, "words": [{"start": 764.67, "end": 764.91, "word": " It", "probability": 0.67529296875}, {"start": 764.91, "end": 765.09, "word": " is", "probability": 0.9326171875}, {"start": 765.09, "end": 765.31, "word": " called", "probability": 0.845703125}, {"start": 765.31, "end": 765.87, "word": " textual", "probability": 0.852783203125}, {"start": 765.87, "end": 766.43, "word": " modernism", 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It means that it has been, it started 100 years ago, 100 years, but it is no longer modern and it is no longer new.", "tokens": [295, 45474, 257, 20411, 1349, 11, 436, 576, 584, 4363, 1434, 11, 1953, 300, 4363, 1434, 307, 586, 293, 436, 500, 380, 458, 300, 4363, 1434, 390, 412, 264, 2863, 295, 264, 945, 392, 4901, 13, 467, 1355, 300, 309, 575, 668, 11, 309, 1409, 2319, 924, 2057, 11, 2319, 924, 11, 457, 309, 307, 572, 2854, 4363, 293, 309, 307, 572, 2854, 777, 13], "avg_logprob": -0.1635890081524849, "compression_ratio": 1.6826347305389222, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 791.55, "end": 792.13, "word": " of", "probability": 0.3388671875}, {"start": 792.13, "end": 792.91, "word": " criticizing", "probability": 0.31494140625}, {"start": 792.91, "end": 793.95, "word": " a", "probability": 0.89404296875}, {"start": 793.95, "end": 794.23, "word": " literal", "probability": 0.6669921875}, {"start": 794.23, "end": 794.69, "word": " word,", "probability": 0.587890625}, {"start": 795.21, "end": 795.33, "word": " they", "probability": 0.8837890625}, {"start": 795.33, "end": 795.51, "word": " would", "probability": 0.9267578125}, {"start": 795.51, "end": 795.93, "word": " say", "probability": 0.92431640625}, {"start": 795.93, "end": 797.39, "word": " modernism,", "probability": 0.809814453125}, {"start": 798.19, "end": 798.75, "word": " thinking", "probability": 0.876953125}, {"start": 798.75, "end": 799.01, "word": " that", "probability": 0.9189453125}, {"start": 799.01, "end": 799.57, "word": " modernism", "probability": 0.97998046875}, {"start": 799.57, "end": 800.01, "word": " is", "probability": 0.9443359375}, {"start": 800.01, "end": 801.75, "word": " now", "probability": 0.939453125}, {"start": 801.75, "end": 802.31, "word": " and", "probability": 0.486572265625}, {"start": 802.31, "end": 802.47, "word": " they", "probability": 0.89306640625}, {"start": 802.47, "end": 802.69, "word": " don't", "probability": 0.981201171875}, {"start": 802.69, "end": 803.01, "word": " know", "probability": 0.8896484375}, {"start": 803.01, "end": 803.41, "word": " that", "probability": 0.91796875}, {"start": 803.41, "end": 804.13, "word": " modernism", "probability": 0.97705078125}, {"start": 804.13, "end": 804.37, "word": " was", "probability": 0.95068359375}, {"start": 804.37, "end": 804.61, "word": " at", "probability": 0.9658203125}, {"start": 804.61, "end": 804.79, "word": " the", "probability": 0.92236328125}, {"start": 804.79, "end": 805.17, "word": " beginning", "probability": 0.90087890625}, {"start": 805.17, "end": 805.55, "word": " of", "probability": 0.96826171875}, {"start": 805.55, "end": 805.79, "word": " the", "probability": 0.853515625}, {"start": 805.79, "end": 806.39, "word": " 20th", "probability": 0.950439453125}, {"start": 806.39, "end": 806.83, "word": " century.", "probability": 0.8857421875}, {"start": 807.41, "end": 807.67, "word": " It", "probability": 0.93017578125}, {"start": 807.67, "end": 807.89, "word": " means", "probability": 0.91943359375}, {"start": 807.89, "end": 808.13, "word": " that", "probability": 0.91796875}, {"start": 808.13, "end": 808.47, "word": " it", "probability": 0.94970703125}, {"start": 808.47, "end": 808.71, "word": " has", "probability": 0.7998046875}, {"start": 808.71, "end": 808.99, "word": " been,", "probability": 0.69091796875}, {"start": 809.47, "end": 809.71, "word": " it", "probability": 0.9130859375}, {"start": 809.71, "end": 810.41, "word": " started", "probability": 0.81005859375}, {"start": 810.41, "end": 811.87, "word": " 100", "probability": 0.87158203125}, {"start": 811.87, "end": 812.51, "word": " years", "probability": 0.9228515625}, {"start": 812.51, "end": 812.93, "word": " ago,", "probability": 0.8798828125}, {"start": 813.05, "end": 813.31, "word": " 100", "probability": 0.87744140625}, {"start": 813.31, "end": 813.97, "word": " years,", "probability": 0.923828125}, {"start": 814.27, "end": 814.61, "word": " but", "probability": 0.9287109375}, {"start": 814.61, "end": 814.79, "word": " it", "probability": 0.951171875}, {"start": 814.79, "end": 814.93, "word": " is", "probability": 0.94091796875}, {"start": 814.93, "end": 815.09, "word": " no", "probability": 0.95068359375}, {"start": 815.09, "end": 815.41, "word": " longer", "probability": 0.9267578125}, {"start": 815.41, "end": 815.75, "word": " modern", "probability": 0.91552734375}, {"start": 815.75, "end": 816.07, "word": " and", "probability": 0.857421875}, {"start": 816.07, "end": 816.23, "word": " it", "probability": 0.9541015625}, {"start": 816.23, "end": 816.39, "word": " is", "probability": 0.943359375}, {"start": 816.39, "end": 816.53, "word": " no", "probability": 0.9560546875}, {"start": 816.53, "end": 816.97, "word": " longer", "probability": 0.92822265625}, {"start": 816.97, "end": 817.73, "word": " new.", "probability": 0.89990234375}], "temperature": 1.0}, {"id": 35, "seek": 82358, "start": 818.2, "end": 823.58, "text": " But this is just a name. This is just a name. And some of them, they say, I am a modernist.", "tokens": [583, 341, 307, 445, 257, 1315, 13, 639, 307, 445, 257, 1315, 13, 400, 512, 295, 552, 11, 436, 584, 11, 286, 669, 257, 4363, 468, 13], "avg_logprob": -0.20856584289244243, "compression_ratio": 1.2105263157894737, "no_speech_prob": 0.0, "words": [{"start": 818.2, "end": 818.46, "word": " But", "probability": 0.46044921875}, {"start": 818.46, "end": 818.68, "word": " this", "probability": 0.94287109375}, {"start": 818.68, "end": 818.84, "word": " is", "probability": 0.951171875}, {"start": 818.84, "end": 819.08, "word": " just", "probability": 0.92529296875}, {"start": 819.08, "end": 819.28, "word": " a", "probability": 0.994140625}, {"start": 819.28, "end": 819.5, "word": " name.", "probability": 0.90380859375}, {"start": 819.62, "end": 819.74, "word": " This", "probability": 0.79443359375}, {"start": 819.74, "end": 819.9, "word": " is", "probability": 0.95458984375}, {"start": 819.9, "end": 820.26, "word": " just", "probability": 0.92626953125}, {"start": 820.26, "end": 820.78, "word": " a", "probability": 0.99169921875}, {"start": 820.78, "end": 821.04, "word": " name.", "probability": 0.88720703125}, {"start": 821.44, "end": 821.6, "word": " And", "probability": 0.93798828125}, {"start": 821.6, "end": 821.88, "word": " some", "probability": 0.904296875}, {"start": 821.88, "end": 822.02, "word": " of", "probability": 0.9755859375}, {"start": 822.02, "end": 822.14, "word": " them,", "probability": 0.9140625}, {"start": 822.2, "end": 822.26, "word": " they", "probability": 0.90283203125}, {"start": 822.26, "end": 822.42, "word": " say,", "probability": 0.9482421875}, {"start": 822.5, "end": 822.62, "word": " I", "probability": 0.60888671875}, {"start": 822.62, "end": 822.74, "word": " am", "probability": 0.826171875}, {"start": 822.74, "end": 822.88, "word": " a", "probability": 0.9208984375}, {"start": 822.88, "end": 823.58, "word": " modernist.", "probability": 0.848388671875}], "temperature": 1.0}, {"id": 36, "seek": 85514, "start": 830.74, "end": 855.14, "text": " Right, that's what I'm saying. Well, yeah, fine. So what is the basic principles that were reflected in T.S. Elias essay tradition and the individual talent? I told you that this essay, right,", "tokens": [1779, 11, 300, 311, 437, 286, 478, 1566, 13, 1042, 11, 1338, 11, 2489, 13, 407, 437, 307, 264, 3875, 9156, 300, 645, 15502, 294, 314, 13, 50, 13, 16943, 296, 16238, 6994, 293, 264, 2609, 8301, 30, 286, 1907, 291, 300, 341, 16238, 11, 558, 11], "avg_logprob": -0.2267252616584301, "compression_ratio": 1.3402777777777777, "no_speech_prob": 0.0, "words": [{"start": 830.74, "end": 831.24, "word": " Right,", "probability": 0.338623046875}, {"start": 831.56, "end": 831.96, "word": " that's", "probability": 0.86572265625}, {"start": 831.96, "end": 832.1, "word": " what", "probability": 0.94091796875}, {"start": 832.1, "end": 832.32, "word": " I'm", "probability": 0.962158203125}, {"start": 832.32, "end": 832.6, "word": " saying.", "probability": 0.875}, {"start": 836.04, "end": 836.76, "word": " Well,", "probability": 0.61279296875}, {"start": 837.6, "end": 837.92, "word": " yeah,", "probability": 0.94091796875}, {"start": 838.14, "end": 838.4, "word": " fine.", "probability": 0.93994140625}, {"start": 839.0, "end": 839.28, "word": " So", "probability": 0.9365234375}, {"start": 839.28, "end": 840.38, "word": " what", "probability": 0.63916015625}, {"start": 840.38, "end": 840.74, "word": " is", "probability": 0.94677734375}, {"start": 840.74, "end": 841.14, "word": " the", "probability": 0.8994140625}, {"start": 841.14, "end": 842.46, "word": " basic", "probability": 0.5068359375}, {"start": 842.46, "end": 843.24, "word": " principles", "probability": 0.8603515625}, {"start": 843.24, "end": 843.58, "word": " that", "probability": 0.93798828125}, {"start": 843.58, "end": 843.9, "word": " were", "probability": 0.88916015625}, {"start": 843.9, "end": 844.98, "word": " reflected", "probability": 0.9169921875}, {"start": 844.98, "end": 846.04, "word": " in", "probability": 0.9453125}, {"start": 846.04, "end": 846.7, "word": " T", "probability": 0.452392578125}, {"start": 846.7, "end": 846.98, "word": ".S.", "probability": 0.860595703125}, {"start": 847.16, "end": 847.62, "word": " Elias", "probability": 0.6580810546875}, {"start": 847.62, "end": 849.82, "word": " essay", "probability": 0.619140625}, {"start": 849.82, "end": 850.66, "word": " tradition", "probability": 0.474853515625}, {"start": 850.66, "end": 851.18, "word": " and", "probability": 0.81640625}, {"start": 851.18, "end": 851.4, "word": " the", "probability": 0.84375}, {"start": 851.4, "end": 852.04, "word": " individual", "probability": 0.8935546875}, {"start": 852.04, "end": 852.52, "word": " talent?", "probability": 0.80029296875}, {"start": 852.68, "end": 852.82, "word": " I", "probability": 0.9990234375}, {"start": 852.82, "end": 853.08, "word": " told", "probability": 0.96337890625}, {"start": 853.08, "end": 853.24, "word": " you", "probability": 0.95654296875}, {"start": 853.24, "end": 853.5, "word": " that", "probability": 0.91748046875}, {"start": 853.5, "end": 853.8, "word": " this", "probability": 0.94677734375}, {"start": 853.8, "end": 854.22, "word": " essay,", "probability": 0.9287109375}, {"start": 854.82, "end": 855.14, "word": " right,", "probability": 0.8193359375}], "temperature": 1.0}, {"id": 37, "seek": 88135, "start": 855.95, "end": 881.35, "text": " Again, it is called or entitled Tradition and Individual Talent. Tradition, what does he refer to? The tradition of literary tradition. The previous, I mean, previous literary tradition in the history of English literature. And the individual talent as a person, right? The reader as an individual, right?", "tokens": [3764, 11, 309, 307, 1219, 420, 17838, 22017, 849, 293, 37292, 44081, 13, 22017, 849, 11, 437, 775, 415, 2864, 281, 30, 440, 6994, 295, 24194, 6994, 13, 440, 3894, 11, 286, 914, 11, 3894, 24194, 6994, 294, 264, 2503, 295, 3669, 10394, 13, 400, 264, 2609, 8301, 382, 257, 954, 11, 558, 30, 440, 15149, 382, 364, 2609, 11, 558, 30], "avg_logprob": -0.14918154099630931, "compression_ratio": 1.7586206896551724, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 855.95, "end": 856.43, "word": " Again,", "probability": 0.81005859375}, {"start": 856.73, "end": 856.85, "word": " it", "probability": 0.94384765625}, {"start": 856.85, "end": 857.01, "word": " is", "probability": 0.93505859375}, {"start": 857.01, "end": 857.39, "word": " called", "probability": 0.8828125}, {"start": 857.39, "end": 857.87, "word": " or", "probability": 0.7890625}, {"start": 857.87, "end": 858.75, "word": " entitled", "probability": 0.89794921875}, {"start": 858.75, "end": 859.97, "word": " Tradition", "probability": 0.66748046875}, {"start": 859.97, "end": 860.33, "word": " and", "probability": 0.93017578125}, {"start": 860.33, "end": 861.01, "word": " Individual", "probability": 0.95654296875}, {"start": 861.01, "end": 861.77, "word": " Talent.", "probability": 0.9814453125}, {"start": 861.99, "end": 862.41, "word": " Tradition,", "probability": 0.967529296875}, {"start": 862.55, "end": 862.63, "word": " what", "probability": 0.94677734375}, {"start": 862.63, "end": 862.83, "word": " does", "probability": 0.9765625}, {"start": 862.83, "end": 862.99, "word": " he", "probability": 0.95947265625}, {"start": 862.99, "end": 863.35, "word": " refer", "probability": 0.890625}, {"start": 863.35, "end": 863.63, "word": " to?", "probability": 0.9716796875}, {"start": 864.19, "end": 864.39, "word": " The", "probability": 0.73828125}, {"start": 864.39, "end": 864.95, "word": " tradition", "probability": 0.87744140625}, {"start": 864.95, "end": 865.43, "word": " of", "probability": 0.95361328125}, {"start": 865.43, "end": 866.19, "word": " literary", "probability": 0.7392578125}, {"start": 866.19, "end": 866.87, "word": " tradition.", "probability": 0.958984375}, {"start": 867.47, "end": 867.51, "word": " The", "probability": 0.68408203125}, {"start": 867.51, "end": 868.13, "word": " previous,", "probability": 0.87890625}, {"start": 868.37, "end": 868.53, "word": " I", "probability": 0.95068359375}, {"start": 868.53, "end": 868.87, "word": " mean,", "probability": 0.9638671875}, {"start": 869.23, "end": 869.65, "word": " previous", "probability": 0.826171875}, {"start": 869.65, "end": 870.09, "word": " literary", "probability": 0.84912109375}, {"start": 870.09, "end": 870.63, "word": " tradition", "probability": 0.95703125}, {"start": 870.63, "end": 871.27, "word": " in", "probability": 0.93896484375}, {"start": 871.27, "end": 871.45, "word": " the", "probability": 0.919921875}, {"start": 871.45, "end": 871.89, "word": " history", "probability": 0.92529296875}, {"start": 871.89, "end": 872.67, "word": " of", "probability": 0.96923828125}, {"start": 872.67, "end": 873.49, "word": " English", "probability": 0.6962890625}, {"start": 873.49, "end": 874.15, "word": " literature.", "probability": 0.96044921875}, {"start": 874.67, "end": 874.89, "word": " And", "probability": 0.93505859375}, {"start": 874.89, "end": 875.01, "word": " the", "probability": 0.83251953125}, {"start": 875.01, "end": 875.45, "word": " individual", "probability": 0.861328125}, {"start": 875.45, "end": 875.91, "word": " talent", "probability": 0.9755859375}, {"start": 875.91, "end": 876.23, "word": " as", "probability": 0.90185546875}, {"start": 876.23, "end": 876.41, "word": " a", "probability": 0.99755859375}, {"start": 876.41, "end": 876.83, "word": " person,", "probability": 0.916015625}, {"start": 877.03, "end": 877.23, "word": " right?", "probability": 0.658203125}, {"start": 877.83, "end": 878.05, "word": " The", "probability": 0.7958984375}, {"start": 878.05, "end": 879.17, "word": " reader", "probability": 0.9638671875}, {"start": 879.17, "end": 879.59, "word": " as", "probability": 0.9033203125}, {"start": 879.59, "end": 879.83, "word": " an", "probability": 0.9580078125}, {"start": 879.83, "end": 880.43, "word": " individual,", "probability": 0.89990234375}, {"start": 881.01, "end": 881.35, "word": " right?", "probability": 0.91015625}], "temperature": 1.0}, {"id": 38, "seek": 91011, "start": 882.41, "end": 910.11, "text": " So the basic principles I'm just highlighting, right? I'm not going to go into details, but I'm highlighting what were the most important ideas reflected in that essay, right? The first one that a criticism must be directed towards the poem, not the poet. That our focus is not supposed to be on the author, but it is supposed to be on the text and the text only, right?", "tokens": [407, 264, 3875, 9156, 286, 478, 445, 26551, 11, 558, 30, 286, 478, 406, 516, 281, 352, 666, 4365, 11, 457, 286, 478, 26551, 437, 645, 264, 881, 1021, 3487, 15502, 294, 300, 16238, 11, 558, 30, 440, 700, 472, 300, 257, 15835, 1633, 312, 12898, 3030, 264, 13065, 11, 406, 264, 20874, 13, 663, 527, 1879, 307, 406, 3442, 281, 312, 322, 264, 3793, 11, 457, 309, 307, 3442, 281, 312, 322, 264, 2487, 293, 264, 2487, 787, 11, 558, 30], "avg_logprob": -0.1429781698318849, "compression_ratio": 1.7666666666666666, "no_speech_prob": 0.0, "words": [{"start": 882.41, "end": 882.75, "word": " So", "probability": 0.8837890625}, {"start": 882.75, "end": 883.13, "word": " the", "probability": 0.6533203125}, {"start": 883.13, "end": 883.53, "word": " basic", "probability": 0.9638671875}, {"start": 883.53, "end": 884.11, "word": " principles", "probability": 0.9052734375}, 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Whose focus was on the poet and the poet only, right? About the feelings of the poet. But now he's coming to reject, right, the principles of romanticism, right? Why should we care about the writer? Why should we care about his own feelings? The most important thing is the text, right? 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That they found a kind of exaggeration in making or shedding light only on the poet, on the subjectivity.", "tokens": [2720, 1164, 406, 11, 558, 30, 663, 436, 1352, 257, 733, 295, 19123, 399, 294, 1455, 420, 49934, 1442, 787, 322, 264, 20874, 11, 322, 264, 3983, 4253, 13], "avg_logprob": -0.2138020823399226, "compression_ratio": 1.1851851851851851, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 952.57, "end": 953.45, "word": " Of", "probability": 0.07086181640625}, {"start": 953.45, "end": 954.33, "word": " course", "probability": 0.96923828125}, {"start": 954.33, "end": 954.59, "word": " not,", "probability": 0.89892578125}, {"start": 955.51, "end": 955.79, "word": " right?", "probability": 0.744140625}, {"start": 956.53, "end": 956.75, "word": " That", "probability": 0.45166015625}, {"start": 956.75, "end": 957.21, "word": " they", "probability": 0.8984375}, {"start": 957.21, "end": 958.71, "word": " found", "probability": 0.88330078125}, {"start": 958.71, "end": 959.11, "word": " a", "probability": 0.99072265625}, {"start": 959.11, "end": 959.53, "word": " kind", "probability": 0.8935546875}, {"start": 959.53, "end": 960.07, "word": " of", "probability": 0.9716796875}, {"start": 960.07, "end": 961.43, "word": " exaggeration", "probability": 0.969482421875}, {"start": 961.43, "end": 961.83, "word": " in", "probability": 0.935546875}, {"start": 961.83, "end": 962.33, "word": " making", "probability": 0.88671875}, {"start": 962.33, "end": 962.85, "word": " or", "probability": 0.8984375}, {"start": 962.85, "end": 963.13, "word": " shedding", "probability": 0.9150390625}, {"start": 963.13, "end": 963.61, "word": " light", "probability": 0.88134765625}, {"start": 963.61, "end": 964.05, "word": " only", "probability": 0.91064453125}, {"start": 964.05, "end": 964.25, "word": " on", "probability": 0.95068359375}, {"start": 964.25, "end": 964.37, "word": " the", "probability": 0.92138671875}, {"start": 964.37, "end": 964.67, "word": " poet,", "probability": 0.88623046875}, {"start": 965.11, "end": 965.33, "word": " on", "probability": 0.9111328125}, {"start": 965.33, "end": 965.45, "word": " the", "probability": 0.7109375}, {"start": 965.45, "end": 966.17, "word": " subjectivity.", "probability": 0.988525390625}], "temperature": 1.0}, {"id": 41, "seek": 99076, "start": 966.8, "end": 990.76, "text": " We don't know and we cannot figure out how does the poet feel while he is writing the text because it will be something subjective individually. 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Because that one is not really important to us. But what is important is what we can discover. What are the aesthetic values in the text? We are appreciating the text, not appreciating the values or the feelings of the author. So how do some writers claim that romanticism affected the maleficent? Right, affected them in a negative way.", "tokens": [577, 630, 264, 9936, 841, 30, 1436, 300, 472, 307, 406, 534, 1021, 281, 505, 13, 583, 437, 307, 1021, 307, 437, 321, 393, 4411, 13, 708, 366, 264, 20092, 4190, 294, 264, 2487, 30, 492, 366, 3616, 990, 264, 2487, 11, 406, 3616, 990, 264, 4190, 420, 264, 6640, 295, 264, 3793, 13, 407, 577, 360, 512, 13491, 3932, 300, 13590, 1434, 8028, 264, 7133, 1786, 317, 30, 1779, 11, 8028, 552, 294, 257, 3671, 636, 13], "avg_logprob": -0.1764240566688248, "compression_ratio": 1.7203791469194314, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 990.85, "end": 991.25, "word": " how", "probability": 0.64697265625}, {"start": 991.25, "end": 992.51, "word": " did", "probability": 0.61572265625}, {"start": 992.51, "end": 992.89, "word": " the", "probability": 0.91357421875}, {"start": 992.89, "end": 993.21, "word": " writer", "probability": 0.92138671875}, {"start": 993.21, "end": 993.65, "word": " feel?", "probability": 0.97119140625}, 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Affected them because it is a counter movement. A new criticism is a kind of a counter movement for romanticism.", "tokens": [1779, 30, 316, 11259, 292, 552, 570, 309, 307, 257, 5682, 3963, 13, 316, 777, 15835, 307, 257, 733, 295, 257, 5682, 3963, 337, 13590, 1434, 13], "avg_logprob": -0.19782366763268197, "compression_ratio": 1.348314606741573, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1020.36, "end": 1020.76, "word": " Right?", "probability": 0.42919921875}, {"start": 1020.94, "end": 1021.32, "word": " Affected", "probability": 0.812255859375}, {"start": 1021.32, "end": 1021.5, "word": " them", "probability": 0.90234375}, {"start": 1021.5, "end": 1021.88, "word": " because", "probability": 0.83740234375}, {"start": 1021.88, "end": 1022.08, "word": " it", "probability": 0.95654296875}, {"start": 1022.08, "end": 1022.24, "word": " is", "probability": 0.9208984375}, {"start": 1022.24, "end": 1022.4, "word": " a", "probability": 0.98779296875}, {"start": 1022.4, "end": 1022.72, "word": " counter", "probability": 0.91748046875}, {"start": 1022.72, "end": 1023.12, "word": " movement.", "probability": 0.7021484375}, {"start": 1023.8, "end": 1023.84, "word": " A", "probability": 0.404541015625}, {"start": 1023.84, "end": 1024.0, "word": " new", "probability": 0.8974609375}, {"start": 1024.0, "end": 1024.48, "word": " criticism", "probability": 0.7890625}, {"start": 1024.48, "end": 1024.92, "word": " is", "probability": 0.9482421875}, {"start": 1024.92, "end": 1025.14, "word": " a", "probability": 0.95947265625}, {"start": 1025.14, "end": 1025.38, "word": " kind", "probability": 0.8359375}, {"start": 1025.38, "end": 1025.58, "word": " of", "probability": 0.97509765625}, {"start": 1025.58, "end": 1025.72, "word": " a", "probability": 0.84375}, {"start": 1025.72, "end": 1026.02, "word": " counter", "probability": 0.88720703125}, {"start": 1026.02, "end": 1026.38, "word": " movement", "probability": 0.92529296875}, {"start": 1026.38, "end": 1026.62, "word": " for", "probability": 0.9443359375}, {"start": 1026.62, "end": 1027.28, "word": " romanticism.", "probability": 0.879150390625}], "temperature": 1.0}, {"id": 44, "seek": 105446, "start": 1027.82, "end": 1054.46, "text": " It is a kind of the opposite, exactly like the romantics were considered as a counter moment for the neoclassical. 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Something which is applicable to everyone. Something which is applicable that can, I mean, any reader can explain the text with reference to humanity, with reference to himself, not only with reference to whom? 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The language here, look at this, but to use a language that conveys impersonal feelings. What I mean of impersonal feelings? Objectivity. Not related to the author. Not related to the author himself, right? 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And this is what we used to do in our old life.", "tokens": [440, 14924, 295, 264, 2283, 11, 264, 46371, 763, 293, 264, 1441, 310, 763, 295, 264, 2283, 11, 558, 30, 400, 341, 307, 437, 321, 1143, 281, 360, 294, 527, 1331, 993, 13], "avg_logprob": -0.15946691877701702, "compression_ratio": 1.368421052631579, "no_speech_prob": 0.0, "words": [{"start": 1196.62, "end": 1196.86, "word": " The", "probability": 0.58056640625}, {"start": 1196.86, "end": 1197.14, "word": " usage", "probability": 0.92626953125}, {"start": 1197.14, "end": 1197.46, "word": " of", "probability": 0.96826171875}, {"start": 1197.46, "end": 1197.66, "word": " the", "probability": 0.87353515625}, {"start": 1197.66, "end": 1198.14, "word": " words,", "probability": 0.875}, {"start": 1198.42, "end": 1198.52, "word": " the", "probability": 0.8759765625}, {"start": 1198.52, "end": 1199.16, "word": " connotations", "probability": 0.9619140625}, {"start": 1199.16, "end": 1199.48, "word": " and", "probability": 0.73681640625}, {"start": 1199.48, "end": 1199.62, "word": " the", "probability": 0.90185546875}, {"start": 1199.62, "end": 1200.36, "word": " denotations", "probability": 0.9650065104166666}, {"start": 1200.36, "end": 1201.3, "word": " of", "probability": 0.93359375}, {"start": 1201.3, "end": 1201.52, "word": " the", "probability": 0.91748046875}, {"start": 1201.52, "end": 1201.9, "word": " words,", "probability": 0.52392578125}, {"start": 1202.7, "end": 1203.02, "word": " right?", "probability": 0.8974609375}, {"start": 1205.08, "end": 1205.66, "word": " And", "probability": 0.927734375}, {"start": 1205.66, "end": 1205.84, "word": " this", "probability": 0.9482421875}, {"start": 1205.84, "end": 1205.98, "word": " is", "probability": 0.94873046875}, {"start": 1205.98, "end": 1206.24, "word": " what", "probability": 0.9501953125}, {"start": 1206.24, "end": 1206.88, "word": " we", "probability": 0.96142578125}, {"start": 1206.88, "end": 1207.18, "word": " used", "probability": 0.67919921875}, {"start": 1207.18, "end": 1207.42, "word": " to", "probability": 0.97216796875}, {"start": 1207.42, "end": 1207.66, "word": " do", "probability": 0.96337890625}, {"start": 1207.66, "end": 1207.9, "word": " in", "probability": 0.9384765625}, {"start": 1207.9, "end": 1208.1, "word": " our", "probability": 0.8896484375}, {"start": 1208.1, "end": 1208.32, "word": " old", "probability": 0.367919921875}, {"start": 1208.32, "end": 1208.68, "word": " life.", "probability": 0.9365234375}], "temperature": 1.0}, {"id": 52, "seek": 123033, "start": 1210.05, "end": 1230.33, "text": " in Arabic literature, right? To do what? Just discover, right? As if this is only the translation. And this is actually, yeah, it is the part of modernism, but it is not all modernism. It is not all modernism.", "tokens": [294, 19938, 10394, 11, 558, 30, 1407, 360, 437, 30, 1449, 4411, 11, 558, 30, 1018, 498, 341, 307, 787, 264, 12853, 13, 400, 341, 307, 767, 11, 1338, 11, 309, 307, 264, 644, 295, 4363, 1434, 11, 457, 309, 307, 406, 439, 4363, 1434, 13, 467, 307, 406, 439, 4363, 1434, 13], "avg_logprob": -0.15060764330404777, "compression_ratio": 1.5555555555555556, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1210.05, "end": 1210.33, "word": " in", "probability": 0.4853515625}, {"start": 1210.33, "end": 1210.75, "word": " Arabic", "probability": 0.90283203125}, {"start": 1210.75, "end": 1211.27, "word": " literature,", "probability": 0.935546875}, {"start": 1211.69, "end": 1212.05, "word": " right?", "probability": 0.88232421875}, {"start": 1212.23, "end": 1212.33, "word": " To", "probability": 0.9287109375}, {"start": 1212.33, "end": 1212.51, "word": " do", "probability": 0.96435546875}, {"start": 1212.51, "end": 1212.75, "word": " what?", "probability": 0.9404296875}, {"start": 1212.91, "end": 1213.17, "word": " Just", "probability": 0.85498046875}, {"start": 1213.17, "end": 1213.77, "word": " discover,", "probability": 0.89697265625}, {"start": 1214.03, "end": 1214.47, "word": " right?", "probability": 0.87646484375}, {"start": 1216.85, "end": 1217.19, "word": " As", "probability": 0.1163330078125}, {"start": 1217.19, "end": 1220.77, "word": " if", "probability": 0.95947265625}, {"start": 1220.77, "end": 1221.03, "word": " this", "probability": 0.9462890625}, {"start": 1221.03, "end": 1221.27, "word": " is", "probability": 0.943359375}, {"start": 1221.27, "end": 1221.65, "word": " only", "probability": 0.9306640625}, {"start": 1221.65, "end": 1221.89, "word": " the", "probability": 0.888671875}, {"start": 1221.89, "end": 1222.47, "word": " translation.", "probability": 0.869140625}, {"start": 1222.95, "end": 1223.11, "word": " And", "probability": 0.9326171875}, {"start": 1223.11, "end": 1223.45, "word": " this", "probability": 0.9423828125}, {"start": 1223.45, "end": 1223.59, "word": " is", "probability": 0.94482421875}, {"start": 1223.59, "end": 1224.01, "word": " actually,", "probability": 0.89404296875}, {"start": 1224.15, "end": 1224.31, "word": " yeah,", "probability": 0.91015625}, {"start": 1224.59, "end": 1224.71, "word": " it", "probability": 0.79248046875}, {"start": 1224.71, "end": 1224.87, "word": " is", "probability": 0.90869140625}, {"start": 1224.87, "end": 1225.11, "word": " the", "probability": 0.7880859375}, {"start": 1225.11, "end": 1225.81, "word": " part", "probability": 0.90576171875}, {"start": 1225.81, "end": 1225.99, "word": " of", "probability": 0.96875}, {"start": 1225.99, "end": 1226.49, "word": " modernism,", "probability": 0.885009765625}, {"start": 1226.81, "end": 1226.91, "word": " but", "probability": 0.92431640625}, {"start": 1226.91, "end": 1227.07, "word": " it", "probability": 0.9501953125}, {"start": 1227.07, "end": 1227.23, "word": " is", "probability": 0.94287109375}, {"start": 1227.23, "end": 1227.51, "word": " not", "probability": 0.94580078125}, {"start": 1227.51, "end": 1227.77, "word": " all", "probability": 0.9482421875}, {"start": 1227.77, "end": 1228.41, "word": " modernism.", "probability": 0.97021484375}, {"start": 1228.57, "end": 1228.67, "word": " It", "probability": 0.9638671875}, {"start": 1228.67, "end": 1228.79, "word": " is", "probability": 0.91650390625}, {"start": 1228.79, "end": 1229.01, "word": " not", "probability": 0.94482421875}, {"start": 1229.01, "end": 1229.37, "word": " all", "probability": 0.943359375}, {"start": 1229.37, "end": 1230.33, "word": " modernism.", "probability": 0.96533203125}], "temperature": 1.0}, {"id": 53, "seek": 125779, "start": 1231.01, "end": 1257.79, "text": " Well, what are the principles of modernism? We will find ourselves that we are repeating the same ideas, repeating the same ideas, right? Which is the concentrating on the text, forgetting the reader, and forgetting the writer. Right, so here the assumptions we mean by what were the theoretical assumptions of writing new criticism. 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Okay, the first one that the poem has its ontological status. I just explained this one. What do we mean by an ontological status? It has its own existence as an object with an independent structure. Independent from whom? 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This is the meaning of uncollectible. So if we want to deal, we have to deal with the text itself. A poem cannot be judged with reference to its author's feelings or intentions. This is called intentional fallacy. All right? So this is a new term, right? Written by T.S. Eliot. What do we mean by intentional fallacy? 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Fallacy means mistake. That when we analyze the literary work. When we try to discover the intentions. Yeah, when we try to discover the intention and the feeling of the author, we are making intentional fallacy. Intended mistake. An intentional fallacy.", "tokens": [5681, 1251, 304, 2100, 2551, 13, 7465, 2551, 1355, 6146, 13, 663, 562, 321, 12477, 264, 24194, 589, 13, 1133, 321, 853, 281, 4411, 264, 19354, 13, 865, 11, 562, 321, 853, 281, 4411, 264, 7789, 293, 264, 2633, 295, 264, 3793, 11, 321, 366, 1455, 21935, 2100, 2551, 13, 5681, 3502, 6146, 13, 1107, 21935, 2100, 2551, 13], "avg_logprob": -0.20273436829447747, "compression_ratio": 1.8278145695364238, "no_speech_prob": 0.0, "words": [{"start": 1309.48, "end": 1310.24, "word": " Intentional", "probability": 0.9212239583333334}, {"start": 1310.24, "end": 1310.72, "word": " fallacy.", "probability": 0.8740234375}, {"start": 1310.88, "end": 1311.36, "word": " Fallacy", "probability": 0.9541015625}, {"start": 1311.36, "end": 1311.96, "word": " means", "probability": 0.92919921875}, {"start": 1311.96, "end": 1312.68, "word": " mistake.", "probability": 0.93115234375}, {"start": 1315.06, "end": 1315.26, "word": " That", "probability": 0.0247344970703125}, {"start": 1315.26, "end": 1317.86, "word": " when", "probability": 0.81689453125}, {"start": 1317.86, "end": 1318.1, "word": " we", "probability": 0.96728515625}, {"start": 1318.1, "end": 1318.72, "word": " analyze", "probability": 0.8349609375}, {"start": 1318.72, "end": 1319.54, "word": " the", "probability": 0.8857421875}, {"start": 1319.54, "end": 1320.02, "word": " literary", "probability": 0.88671875}, {"start": 1320.02, "end": 1320.52, "word": " work.", "probability": 0.91064453125}, {"start": 1320.54, "end": 1320.68, "word": " When", "probability": 0.2890625}, {"start": 1320.68, "end": 1320.84, "word": " we", "probability": 0.96044921875}, {"start": 1320.84, "end": 1321.04, "word": " try", "probability": 0.92626953125}, {"start": 1321.04, "end": 1321.22, "word": " to", "probability": 0.96875}, {"start": 1321.22, "end": 1321.58, "word": " discover", "probability": 0.91943359375}, {"start": 1321.58, "end": 1321.78, "word": " the", "probability": 0.814453125}, {"start": 1321.78, "end": 1322.2, "word": " intentions.", "probability": 0.67822265625}, {"start": 1322.4, "end": 1322.64, "word": " Yeah,", "probability": 0.7109375}, {"start": 1322.78, "end": 1322.96, "word": " when", "probability": 0.9267578125}, {"start": 1322.96, "end": 1323.16, "word": " we", "probability": 0.96435546875}, {"start": 1323.16, "end": 1323.42, "word": " try", "probability": 0.9345703125}, {"start": 1323.42, "end": 1323.68, "word": " to", "probability": 0.97265625}, {"start": 1323.68, "end": 1324.18, "word": " discover", "probability": 0.9130859375}, {"start": 1324.18, "end": 1324.72, "word": " the", "probability": 0.9169921875}, {"start": 1324.72, "end": 1325.26, "word": " intention", "probability": 0.806640625}, {"start": 1325.26, "end": 1325.9, "word": " and", "probability": 0.89404296875}, {"start": 1325.9, "end": 1326.1, "word": " the", "probability": 0.91455078125}, {"start": 1326.1, "end": 1326.48, "word": " feeling", "probability": 0.9130859375}, {"start": 1326.48, "end": 1326.86, "word": " of", "probability": 0.9453125}, {"start": 1326.86, "end": 1327.1, "word": " the", "probability": 0.9228515625}, {"start": 1327.1, "end": 1327.54, "word": " author,", "probability": 0.91650390625}, {"start": 1327.86, "end": 1328.0, "word": " we", "probability": 0.95849609375}, {"start": 1328.0, "end": 1328.22, "word": " are", "probability": 0.9423828125}, {"start": 1328.22, "end": 1328.88, "word": " making", "probability": 0.89892578125}, {"start": 1328.88, "end": 1329.98, "word": " intentional", "probability": 0.85302734375}, {"start": 1329.98, "end": 1331.14, "word": " fallacy.", "probability": 0.938232421875}, {"start": 1332.72, "end": 1333.22, "word": " Intended", "probability": 0.951171875}, {"start": 1333.22, "end": 1333.82, "word": " mistake.", "probability": 0.9541015625}, {"start": 1334.12, "end": 1334.22, "word": " An", "probability": 0.89306640625}, {"start": 1334.22, "end": 1334.82, "word": " intentional", "probability": 0.90869140625}, {"start": 1334.82, "end": 1335.5, "word": " fallacy.", "probability": 0.9560546875}], "temperature": 1.0}, {"id": 57, "seek": 135837, "start": 1337.11, "end": 1358.37, "text": " مغالطة مقصودة مغالطة مقصودة And how would you discover that? And how would you discover that?", "tokens": [3714, 17082, 6027, 9566, 3660, 3714, 4587, 9381, 23328, 3660, 3714, 17082, 6027, 9566, 3660, 3714, 4587, 9381, 23328, 3660, 400, 577, 576, 291, 4411, 300, 30, 400, 577, 576, 291, 4411, 300, 30], "avg_logprob": -0.3482142993382045, "compression_ratio": 1.6388888888888888, "no_speech_prob": 0.0, "words": [{"start": 1337.11, "end": 1338.09, "word": " مغالطة", "probability": 0.71259765625}, {"start": 1338.09, "end": 1339.85, "word": " مقصودة", "probability": 0.90078125}, {"start": 1339.85, "end": 1345.83, "word": " مغالطة", "probability": 0.772998046875}, {"start": 1345.83, "end": 1345.83, "word": " مقصودة", "probability": 0.9291015625}, {"start": 1345.83, "end": 1346.81, "word": " And", "probability": 0.09527587890625}, {"start": 1346.81, "end": 1348.53, "word": " how", "probability": 0.9091796875}, {"start": 1348.53, "end": 1348.73, "word": " would", "probability": 0.83056640625}, {"start": 1348.73, "end": 1348.73, "word": " you", "probability": 0.9658203125}, {"start": 1348.73, "end": 1349.25, "word": " discover", "probability": 0.91845703125}, {"start": 1349.25, "end": 1350.17, "word": " that?", "probability": 0.84765625}, {"start": 1350.83, "end": 1350.83, "word": " And", "probability": 0.39697265625}, {"start": 1350.83, "end": 1354.37, "word": " how", "probability": 0.958984375}, {"start": 1354.37, "end": 1356.61, "word": " would", "probability": 0.94677734375}, {"start": 1356.61, "end": 1356.75, "word": " you", "probability": 0.9677734375}, {"start": 1356.75, "end": 1357.35, "word": " discover", "probability": 0.91162109375}, {"start": 1357.35, "end": 1358.37, "word": " that?", "probability": 0.94921875}], "temperature": 1.0}, {"id": 58, "seek": 138482, "start": 1360.7, "end": 1384.82, "text": " And how can you tell me that his biography affected his own feelings? Can you be sure that his own biography affected him in writing a certain or that text? You cannot be sure. We have a school, right, which is, right, historical, right, criticism.", "tokens": [400, 577, 393, 291, 980, 385, 300, 702, 37062, 8028, 702, 1065, 6640, 30, 1664, 291, 312, 988, 300, 702, 1065, 37062, 8028, 796, 294, 3579, 257, 1629, 420, 300, 2487, 30, 509, 2644, 312, 988, 13, 492, 362, 257, 1395, 11, 558, 11, 597, 307, 11, 558, 11, 8584, 11, 558, 11, 15835, 13], "avg_logprob": -0.19893973267504148, "compression_ratio": 1.6274509803921569, "no_speech_prob": 0.0, "words": [{"start": 1360.7, "end": 1361.12, "word": " And", "probability": 0.55126953125}, {"start": 1361.12, "end": 1361.42, "word": " how", "probability": 0.875}, {"start": 1361.42, "end": 1361.78, "word": " can", "probability": 0.94482421875}, {"start": 1361.78, "end": 1361.98, "word": " you", "probability": 0.9658203125}, {"start": 1361.98, "end": 1362.34, "word": " tell", "probability": 0.90087890625}, {"start": 1362.34, "end": 1362.58, "word": " me", "probability": 0.96142578125}, {"start": 1362.58, "end": 1362.88, "word": " that", "probability": 0.91796875}, {"start": 1362.88, "end": 1363.18, "word": " his", "probability": 0.9609375}, {"start": 1363.18, "end": 1363.78, "word": " biography", "probability": 0.943359375}, {"start": 1363.78, "end": 1364.32, "word": " affected", "probability": 0.81640625}, {"start": 1364.32, "end": 1364.7, "word": " his", "probability": 0.96923828125}, {"start": 1364.7, "end": 1364.98, "word": " own", "probability": 0.9189453125}, {"start": 1364.98, "end": 1365.42, "word": " feelings?", "probability": 0.955078125}, {"start": 1365.58, "end": 1365.78, "word": " Can", "probability": 0.96923828125}, {"start": 1365.78, "end": 1365.92, "word": " you", "probability": 0.9677734375}, {"start": 1365.92, "end": 1366.12, "word": " be", "probability": 0.96142578125}, {"start": 1366.12, "end": 1366.28, "word": " sure", "probability": 0.91552734375}, {"start": 1366.28, "end": 1366.54, "word": " that", "probability": 0.92919921875}, {"start": 1366.54, "end": 1366.74, "word": " his", "probability": 0.9482421875}, {"start": 1366.74, "end": 1366.94, "word": " own", "probability": 0.79541015625}, {"start": 1366.94, "end": 1367.48, "word": " biography", "probability": 0.9609375}, {"start": 1367.48, "end": 1368.44, "word": " affected", "probability": 0.84423828125}, {"start": 1368.44, "end": 1369.6, "word": " him", "probability": 0.833984375}, {"start": 1369.6, "end": 1370.2, "word": " in", "probability": 0.88037109375}, {"start": 1370.2, "end": 1370.72, "word": " writing", "probability": 0.9248046875}, {"start": 1370.72, "end": 1371.06, "word": " a", "probability": 0.564453125}, {"start": 1371.06, "end": 1371.4, "word": " certain", "probability": 0.896484375}, {"start": 1371.4, "end": 1371.76, "word": " or", "probability": 0.438232421875}, {"start": 1371.76, "end": 1371.96, "word": " that", "probability": 0.9384765625}, {"start": 1371.96, "end": 1372.5, "word": " text?", "probability": 0.9658203125}, {"start": 1373.26, "end": 1373.52, "word": " You", "probability": 0.923828125}, {"start": 1373.52, "end": 1373.7, "word": " cannot", "probability": 0.8837890625}, {"start": 1373.7, "end": 1373.98, "word": " be", "probability": 0.95947265625}, {"start": 1373.98, "end": 1374.18, "word": " sure.", "probability": 0.91015625}, {"start": 1376.3, "end": 1376.9, "word": " We", "probability": 0.29296875}, {"start": 1376.9, "end": 1380.06, "word": " have", "probability": 0.94580078125}, {"start": 1380.06, "end": 1380.28, "word": " a", "probability": 0.99462890625}, {"start": 1380.28, "end": 1380.6, "word": " school,", "probability": 0.96142578125}, {"start": 1380.9, "end": 1381.2, "word": " right,", "probability": 0.578125}, {"start": 1381.48, "end": 1381.72, "word": " which", "probability": 0.94580078125}, {"start": 1381.72, "end": 1382.28, "word": " is,", "probability": 0.89111328125}, {"start": 1382.34, "end": 1382.56, "word": " right,", "probability": 0.85986328125}, {"start": 1382.68, "end": 1383.28, "word": " historical,", "probability": 0.87451171875}, {"start": 1383.94, "end": 1384.18, "word": " right,", "probability": 0.8642578125}, {"start": 1384.28, "end": 1384.82, "word": " criticism.", "probability": 0.63134765625}], "temperature": 1.0}, {"id": 59, "seek": 141041, "start": 1385.49, "end": 1410.41, "text": " It refers to the biography and considers that the biography of the writer, but this one long time ago. You belong to the past sister. Right? You cannot judge any literal work right from his own biography. I tell you what, right? I know, right? A poet who lives in Gaza, right?", "tokens": [467, 14942, 281, 264, 37062, 293, 33095, 300, 264, 37062, 295, 264, 9936, 11, 457, 341, 472, 938, 565, 2057, 13, 509, 5784, 281, 264, 1791, 4892, 13, 1779, 30, 509, 2644, 6995, 604, 20411, 589, 558, 490, 702, 1065, 37062, 13, 286, 980, 291, 437, 11, 558, 30, 286, 458, 11, 558, 30, 316, 20874, 567, 2909, 294, 37800, 11, 558, 30], "avg_logprob": -0.22521973284892738, "compression_ratio": 1.582857142857143, "no_speech_prob": 0.0, "words": [{"start": 1385.49, "end": 1385.87, "word": " It", "probability": 0.49951171875}, {"start": 1385.87, "end": 1386.57, "word": " refers", "probability": 0.91259765625}, {"start": 1386.57, "end": 1387.15, "word": " to", "probability": 0.9677734375}, {"start": 1387.15, "end": 1387.35, "word": " the", "probability": 0.9208984375}, {"start": 1387.35, "end": 1387.87, "word": " biography", "probability": 0.9375}, {"start": 1387.87, "end": 1388.27, "word": " and", "probability": 0.83056640625}, {"start": 1388.27, "end": 1388.89, "word": " considers", "probability": 0.93408203125}, {"start": 1388.89, "end": 1389.13, "word": " that", "probability": 0.86572265625}, {"start": 1389.13, "end": 1389.27, "word": " the", "probability": 0.748046875}, {"start": 1389.27, "end": 1389.71, "word": " biography", "probability": 0.93896484375}, {"start": 1389.71, "end": 1390.07, "word": " of", "probability": 0.96875}, {"start": 1390.07, "end": 1390.29, "word": " the", "probability": 0.9208984375}, {"start": 1390.29, "end": 1390.65, "word": " writer,", "probability": 0.91357421875}, {"start": 1391.05, "end": 1391.17, "word": " but", "probability": 0.91162109375}, {"start": 1391.17, "end": 1391.35, "word": " this", "probability": 0.943359375}, {"start": 1391.35, "end": 1391.55, "word": " one", "probability": 0.92138671875}, {"start": 1391.55, "end": 1391.81, "word": " long", "probability": 0.6689453125}, {"start": 1391.81, "end": 1392.11, "word": " time", "probability": 0.87158203125}, {"start": 1392.11, "end": 1392.47, "word": " ago.", "probability": 0.90185546875}, {"start": 1393.15, "end": 1393.29, "word": " You", "probability": 0.94189453125}, {"start": 1393.29, "end": 1393.63, "word": " belong", "probability": 0.8779296875}, {"start": 1393.63, "end": 1393.81, "word": " to", "probability": 0.96875}, {"start": 1393.81, "end": 1393.93, "word": " the", "probability": 0.91650390625}, {"start": 1393.93, "end": 1394.25, "word": " past", "probability": 0.87548828125}, {"start": 1394.25, "end": 1394.67, "word": " sister.", "probability": 0.595703125}, {"start": 1396.13, "end": 1396.77, "word": " Right?", "probability": 0.20556640625}, {"start": 1397.09, "end": 1397.33, "word": " You", "probability": 0.958984375}, {"start": 1397.33, "end": 1397.65, "word": " cannot", "probability": 0.88037109375}, {"start": 1397.65, "end": 1398.17, "word": " judge", "probability": 0.9306640625}, {"start": 1398.17, "end": 1398.79, "word": " any", "probability": 0.9091796875}, {"start": 1398.79, "end": 1399.21, "word": " literal", "probability": 0.430419921875}, {"start": 1399.21, "end": 1399.73, "word": " work", "probability": 0.79443359375}, {"start": 1399.73, "end": 1400.33, "word": " right", "probability": 0.68017578125}, {"start": 1400.33, "end": 1400.59, "word": " from", "probability": 0.8759765625}, {"start": 1400.59, "end": 1400.85, "word": " his", "probability": 0.9638671875}, {"start": 1400.85, "end": 1401.09, "word": " own", "probability": 0.921875}, {"start": 1401.09, "end": 1401.71, "word": " biography.", "probability": 0.9345703125}, {"start": 1401.85, "end": 1401.97, "word": " I", "probability": 0.9921875}, {"start": 1401.97, "end": 1402.19, "word": " tell", "probability": 0.85498046875}, {"start": 1402.19, "end": 1402.37, "word": " you", "probability": 0.96533203125}, {"start": 1402.37, "end": 1402.63, "word": " what,", "probability": 0.86083984375}, {"start": 1403.07, "end": 1403.29, "word": " right?", "probability": 0.71435546875}, {"start": 1403.43, "end": 1403.59, "word": " I", "probability": 0.984375}, {"start": 1403.59, "end": 1403.97, "word": " know,", "probability": 0.8935546875}, {"start": 1404.29, "end": 1404.53, "word": " right?", "probability": 0.8828125}, {"start": 1404.73, "end": 1404.91, "word": " A", "probability": 0.88720703125}, {"start": 1404.91, "end": 1405.23, "word": " poet", "probability": 0.970703125}, {"start": 1405.23, "end": 1407.79, "word": " who", "probability": 0.282958984375}, {"start": 1407.79, "end": 1408.77, "word": " lives", "probability": 0.82470703125}, {"start": 1408.77, "end": 1409.03, "word": " in", "probability": 0.9169921875}, {"start": 1409.03, "end": 1409.49, "word": " Gaza,", "probability": 0.9404296875}, {"start": 1409.75, "end": 1410.41, "word": " right?", "probability": 0.9091796875}], "temperature": 1.0}, {"id": 60, "seek": 141757, "start": 1411.05, "end": 1417.57, "text": " here, right? He witnessed all, I mean all, like every one of us, right?", "tokens": [510, 11, 558, 30, 634, 21519, 439, 11, 286, 914, 439, 11, 411, 633, 472, 295, 505, 11, 558, 30], "avg_logprob": -0.33779763040088473, "compression_ratio": 1.0434782608695652, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1411.0500000000002, "end": 1411.63, "word": " here,", "probability": 0.341064453125}, {"start": 1412.29, "end": 1412.63, "word": " right?", "probability": 0.5810546875}, {"start": 1412.97, "end": 1413.25, "word": " He", "probability": 0.9365234375}, {"start": 1413.25, "end": 1413.71, "word": " witnessed", "probability": 0.81591796875}, {"start": 1413.71, "end": 1414.09, "word": " all,", "probability": 0.88720703125}, {"start": 1414.85, "end": 1414.89, "word": " I", "probability": 0.798828125}, {"start": 1414.89, "end": 1415.05, "word": " mean", "probability": 0.9677734375}, {"start": 1415.05, "end": 1415.25, "word": " all,", "probability": 0.474365234375}, {"start": 1415.43, "end": 1415.69, "word": " like", "probability": 0.94140625}, {"start": 1415.69, "end": 1416.39, "word": " every", "probability": 0.4228515625}, {"start": 1416.39, "end": 1416.63, "word": " one", "probability": 0.94384765625}, {"start": 1416.63, "end": 1416.77, "word": " of", "probability": 0.9677734375}, {"start": 1416.77, "end": 1417.07, "word": " us,", "probability": 0.9375}, {"start": 1417.27, "end": 1417.57, "word": " right?", "probability": 0.9140625}], "temperature": 1.0}, {"id": 61, "seek": 144681, "start": 1418.39, "end": 1446.81, "text": " but the only thing that he writes, right? And he was, I mean, he's not living a luxurious life, living like every cousin and having a limited income as well, right? But all his works about love, about happiness, about joy, right? How can we explain his own feelings or these, I mean, these poems is reference to his own biography and he's handicapped as well.", "tokens": [457, 264, 787, 551, 300, 415, 13657, 11, 558, 30, 400, 415, 390, 11, 286, 914, 11, 415, 311, 406, 2647, 257, 30840, 993, 11, 2647, 411, 633, 16207, 293, 1419, 257, 5567, 5742, 382, 731, 11, 558, 30, 583, 439, 702, 1985, 466, 959, 11, 466, 8324, 11, 466, 6258, 11, 558, 30, 1012, 393, 321, 2903, 702, 1065, 6640, 420, 613, 11, 286, 914, 11, 613, 24014, 307, 6408, 281, 702, 1065, 37062, 293, 415, 311, 31369, 20780, 382, 731, 13], "avg_logprob": -0.16815476208215668, "compression_ratio": 1.6666666666666667, "no_speech_prob": 0.0, "words": [{"start": 1418.39, "end": 1418.63, "word": " but", "probability": 0.42578125}, {"start": 1418.63, "end": 1418.79, "word": " the", "probability": 0.9130859375}, {"start": 1418.79, "end": 1419.03, "word": " only", "probability": 0.93701171875}, {"start": 1419.03, "end": 1419.45, "word": " thing", "probability": 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Oh my God. I'm serious. Sometimes, right, you cannot judge. You cannot judge things. Yes, Lama, you wanted to say something. I want to say, even if we think that this is wrong, the best criticism that I've seen for works don't relate anyway to the writer. Like novels that we read and play, they don't tell us anything about the writer. I don't know anything about the author of novels, but I still enjoy them a lot.", "tokens": [509, 2644, 3811, 13, 876, 452, 1265, 13, 286, 478, 3156, 13, 4803, 11, 558, 11, 291, 2644, 6995, 13, 509, 2644, 6995, 721, 13, 1079, 11, 441, 2404, 11, 291, 1415, 281, 584, 746, 13, 286, 528, 281, 584, 11, 754, 498, 321, 519, 300, 341, 307, 2085, 11, 264, 1151, 15835, 300, 286, 600, 1612, 337, 1985, 500, 380, 10961, 4033, 281, 264, 9936, 13, 1743, 24574, 300, 321, 1401, 293, 862, 11, 436, 500, 380, 980, 505, 1340, 466, 264, 9936, 13, 286, 500, 380, 458, 1340, 466, 264, 3793, 295, 24574, 11, 457, 286, 920, 2103, 552, 257, 688, 13], "avg_logprob": -0.25446429706755136, "compression_ratio": 1.7341269841269842, "no_speech_prob": 0.0, "words": [{"start": 1450.34, "end": 1450.44, "word": " You", "probability": 0.283447265625}, {"start": 1450.44, "end": 1450.6, "word": " cannot", "probability": 0.8291015625}, {"start": 1450.6, "end": 1451.08, "word": " imagine.", "probability": 0.9189453125}, 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But whenever you write, you should not write about your enjoyment as a reader. You have to analyze it. Because, okay, good, fine.", "tokens": [7587, 11, 9929, 264, 2487, 11, 558, 30, 583, 5699, 291, 2464, 11, 291, 820, 406, 2464, 466, 428, 32013, 382, 257, 15149, 13, 509, 362, 281, 12477, 309, 13, 1436, 11, 1392, 11, 665, 11, 2489, 13], "avg_logprob": -0.18399439331812736, "compression_ratio": 1.2890625, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1480.16, "end": 1480.56, "word": " Exactly,", "probability": 0.283203125}, {"start": 1480.96, "end": 1482.02, "word": " enjoying", "probability": 0.84375}, {"start": 1482.02, "end": 1482.3, "word": " the", "probability": 0.92236328125}, {"start": 1482.3, "end": 1482.72, "word": " text,", "probability": 0.892578125}, {"start": 1483.0, "end": 1483.26, "word": " right?", "probability": 0.89599609375}, {"start": 1483.86, "end": 1484.08, "word": " But", "probability": 0.91064453125}, {"start": 1484.08, "end": 1484.44, "word": " whenever", "probability": 0.92919921875}, {"start": 1484.44, "end": 1484.66, "word": " you", "probability": 0.96533203125}, {"start": 1484.66, "end": 1484.9, "word": " write,", "probability": 0.9150390625}, {"start": 1485.04, "end": 1485.1, "word": " you", "probability": 0.96533203125}, {"start": 1485.1, "end": 1485.32, "word": " should", "probability": 0.9736328125}, {"start": 1485.32, "end": 1485.74, "word": " not", "probability": 0.94873046875}, {"start": 1485.74, "end": 1486.06, "word": " write", "probability": 0.77490234375}, {"start": 1486.06, "end": 1486.48, "word": " about", "probability": 0.908203125}, {"start": 1486.48, "end": 1486.7, "word": " your", "probability": 0.9033203125}, {"start": 1486.7, "end": 1487.24, "word": " enjoyment", "probability": 0.94287109375}, {"start": 1487.24, "end": 1487.56, "word": " as", "probability": 0.95654296875}, {"start": 1487.56, "end": 1487.68, "word": " a", "probability": 0.99169921875}, {"start": 1487.68, "end": 1487.9, "word": " reader.", "probability": 0.96533203125}, {"start": 1488.56, "end": 1489.02, "word": " You", "probability": 0.92919921875}, {"start": 1489.02, "end": 1489.2, "word": " have", "probability": 0.94873046875}, {"start": 1489.2, "end": 1489.32, "word": " to", "probability": 0.97509765625}, {"start": 1489.32, "end": 1489.7, "word": " analyze", "probability": 0.87548828125}, {"start": 1489.7, "end": 1489.94, "word": " it.", "probability": 0.333740234375}, {"start": 1491.58, "end": 1492.22, "word": " Because,", "probability": 0.41455078125}, {"start": 1492.44, "end": 1492.76, "word": " okay,", "probability": 0.88427734375}, {"start": 1492.94, "end": 1493.12, "word": " good,", "probability": 0.91552734375}, {"start": 1493.54, "end": 1493.86, "word": " fine.", "probability": 0.94091796875}], "temperature": 1.0}, {"id": 64, "seek": 151721, "start": 1496.09, "end": 1517.21, "text": " So if you think that you can analyze any literal work with reference to the author's feelings, you are making an intentional fallacy. Intentional fallacy. Don't forget this term. Because we are going to have another term which is similar. But the intentional fallacy, what is that?", "tokens": [407, 498, 291, 519, 300, 291, 393, 12477, 604, 20411, 589, 365, 6408, 281, 264, 3793, 311, 6640, 11, 291, 366, 1455, 364, 21935, 2100, 2551, 13, 5681, 1251, 304, 2100, 2551, 13, 1468, 380, 2870, 341, 1433, 13, 1436, 321, 366, 516, 281, 362, 1071, 1433, 597, 307, 2531, 13, 583, 264, 21935, 2100, 2551, 11, 437, 307, 300, 30], "avg_logprob": -0.13306451877278666, "compression_ratio": 1.6022727272727273, "no_speech_prob": 0.0, "words": [{"start": 1496.09, "end": 1496.37, "word": " So", "probability": 0.8251953125}, {"start": 1496.37, "end": 1496.63, "word": " if", "probability": 0.77978515625}, {"start": 1496.63, "end": 1496.77, "word": " you", "probability": 0.96630859375}, {"start": 1496.77, "end": 1497.09, "word": " think", "probability": 0.9072265625}, {"start": 1497.09, "end": 1497.37, "word": " that", "probability": 0.91064453125}, {"start": 1497.37, "end": 1497.51, "word": " you", "probability": 0.96630859375}, {"start": 1497.51, "end": 1497.73, "word": " can", "probability": 0.94091796875}, {"start": 1497.73, "end": 1498.29, "word": " analyze", "probability": 0.841796875}, {"start": 1498.29, "end": 1498.57, "word": " any", "probability": 0.7958984375}, {"start": 1498.57, "end": 1498.93, "word": " literal", "probability": 0.49609375}, {"start": 1498.93, "end": 1499.33, "word": " work", "probability": 0.8251953125}, {"start": 1499.33, "end": 1499.59, "word": " with", "probability": 0.88232421875}, {"start": 1499.59, "end": 1500.09, "word": " reference", "probability": 0.91259765625}, {"start": 1500.09, "end": 1500.51, "word": " to", "probability": 0.96875}, {"start": 1500.51, "end": 1501.23, "word": " the", "probability": 0.66064453125}, {"start": 1501.23, "end": 1501.89, "word": " author's", "probability": 0.90966796875}, {"start": 1501.89, "end": 1502.45, "word": " feelings,", "probability": 0.93798828125}, {"start": 1502.87, "end": 1503.53, "word": " you", "probability": 0.84765625}, {"start": 1503.53, "end": 1503.75, "word": " are", "probability": 0.93798828125}, {"start": 1503.75, "end": 1504.17, "word": " making", "probability": 0.90283203125}, {"start": 1504.17, "end": 1504.47, "word": " an", "probability": 0.95263671875}, {"start": 1504.47, "end": 1505.11, "word": " intentional", "probability": 0.87451171875}, {"start": 1505.11, "end": 1505.69, "word": " fallacy.", "probability": 0.9521484375}, {"start": 1506.09, "end": 1506.85, "word": " Intentional", "probability": 0.923828125}, {"start": 1506.85, "end": 1507.63, "word": " fallacy.", "probability": 0.889892578125}, {"start": 1507.77, "end": 1507.99, "word": " Don't", "probability": 0.955810546875}, {"start": 1507.99, "end": 1508.55, "word": " forget", "probability": 0.8876953125}, {"start": 1508.55, "end": 1508.93, "word": " this", "probability": 0.9501953125}, {"start": 1508.93, "end": 1509.39, "word": " term.", "probability": 0.90087890625}, {"start": 1509.89, "end": 1510.29, "word": " Because", "probability": 0.88232421875}, {"start": 1510.29, "end": 1510.49, "word": " we", "probability": 0.95263671875}, {"start": 1510.49, "end": 1510.61, "word": " are", "probability": 0.9345703125}, {"start": 1510.61, "end": 1510.81, "word": " going", "probability": 0.9482421875}, {"start": 1510.81, "end": 1510.99, "word": " to", "probability": 0.9677734375}, {"start": 1510.99, "end": 1511.21, "word": " have", "probability": 0.94140625}, {"start": 1511.21, "end": 1511.75, "word": " another", "probability": 0.916015625}, {"start": 1511.75, "end": 1512.13, "word": " term", "probability": 0.9140625}, {"start": 1512.13, "end": 1512.59, "word": " which", "probability": 0.7958984375}, {"start": 1512.59, "end": 1512.81, "word": " is", "probability": 0.9501953125}, {"start": 1512.81, "end": 1513.27, "word": " similar.", "probability": 0.96630859375}, {"start": 1514.13, "end": 1514.39, "word": " But", "probability": 0.6826171875}, {"start": 1514.39, "end": 1515.09, "word": " the", "probability": 0.7978515625}, {"start": 1515.09, "end": 1515.67, "word": " intentional", "probability": 0.8642578125}, {"start": 1515.67, "end": 1516.31, "word": " fallacy,", "probability": 0.95703125}, {"start": 1516.53, "end": 1516.67, "word": " what", "probability": 0.9443359375}, {"start": 1516.67, "end": 1516.87, "word": " is", "probability": 0.94140625}, {"start": 1516.87, "end": 1517.21, "word": " that?", "probability": 0.93994140625}], "temperature": 1.0}, {"id": 65, "seek": 154607, "start": 1517.23, "end": 1546.07, "text": " It is when we believe, when we believe, like Noor just now, that a poem is only an expression of the writer's experience, and we have to refer to his feelings and intentions to analyze it. Right? So she is making an intentional philosophy. Understood? Yes. Questions? Go ahead.", "tokens": [467, 307, 562, 321, 1697, 11, 562, 321, 1697, 11, 411, 883, 284, 445, 586, 11, 300, 257, 13065, 307, 787, 364, 6114, 295, 264, 9936, 311, 1752, 11, 293, 321, 362, 281, 2864, 281, 702, 6640, 293, 19354, 281, 12477, 309, 13, 1779, 30, 407, 750, 307, 1455, 364, 21935, 10675, 13, 42832, 30, 1079, 13, 27738, 30, 1037, 2286, 13], "avg_logprob": -0.16170635630214025, "compression_ratio": 1.4631578947368422, "no_speech_prob": 0.0, "words": [{"start": 1517.23, "end": 1517.55, "word": " It", "probability": 0.56103515625}, {"start": 1517.55, "end": 1517.67, "word": " is", "probability": 0.87939453125}, {"start": 1517.67, "end": 1517.97, "word": " when", "probability": 0.94580078125}, {"start": 1517.97, "end": 1518.27, "word": " we", "probability": 0.9638671875}, {"start": 1518.27, "end": 1518.79, "word": " believe,", "probability": 0.892578125}, {"start": 1518.95, "end": 1519.17, "word": " when", "probability": 0.81689453125}, {"start": 1519.17, "end": 1519.49, "word": " we", "probability": 0.96533203125}, {"start": 1519.49, "end": 1520.03, "word": " believe,", "probability": 0.8876953125}, {"start": 1520.13, "end": 1520.31, "word": " like", "probability": 0.93896484375}, {"start": 1520.31, "end": 1520.59, "word": " Noor", "probability": 0.674072265625}, {"start": 1520.59, "end": 1520.87, "word": " just", "probability": 0.69970703125}, {"start": 1520.87, "end": 1521.11, "word": " now,", "probability": 0.9443359375}, {"start": 1521.45, "end": 1521.71, "word": " that", "probability": 0.93896484375}, {"start": 1521.71, "end": 1522.05, "word": " a", "probability": 0.9892578125}, {"start": 1522.05, "end": 1522.29, "word": " poem", "probability": 0.9853515625}, {"start": 1522.29, "end": 1522.65, "word": " is", "probability": 0.9501953125}, {"start": 1522.65, "end": 1523.07, "word": " only", "probability": 0.92822265625}, {"start": 1523.07, "end": 1523.37, "word": " an", "probability": 0.95654296875}, {"start": 1523.37, "end": 1523.81, "word": " expression", "probability": 0.6650390625}, {"start": 1523.81, "end": 1524.25, "word": " of", "probability": 0.9677734375}, {"start": 1524.25, "end": 1524.39, "word": " the", "probability": 0.91943359375}, {"start": 1524.39, "end": 1524.79, "word": " writer's", "probability": 0.894287109375}, {"start": 1524.79, "end": 1525.25, "word": " experience,", "probability": 0.912109375}, {"start": 1525.51, "end": 1525.73, "word": " and", "probability": 0.931640625}, {"start": 1525.73, "end": 1525.89, "word": " we", "probability": 0.96044921875}, {"start": 1525.89, "end": 1526.07, "word": " have", "probability": 0.9453125}, {"start": 1526.07, "end": 1526.21, "word": " to", "probability": 0.9716796875}, {"start": 1526.21, "end": 1526.53, "word": " refer", "probability": 0.85400390625}, {"start": 1526.53, "end": 1526.71, "word": " to", "probability": 0.96875}, {"start": 1526.71, "end": 1526.91, "word": " his", "probability": 0.96728515625}, {"start": 1526.91, "end": 1527.29, "word": " feelings", "probability": 0.9306640625}, {"start": 1527.29, "end": 1527.53, "word": " and", "probability": 0.91455078125}, {"start": 1527.53, "end": 1528.03, "word": " intentions", "probability": 0.9150390625}, {"start": 1528.03, "end": 1528.27, "word": " to", "probability": 0.96484375}, {"start": 1528.27, "end": 1528.59, "word": " analyze", "probability": 0.8701171875}, {"start": 1528.59, "end": 1528.87, "word": " it.", "probability": 0.94677734375}, {"start": 1529.79, "end": 1530.25, "word": " Right?", "probability": 0.8330078125}, {"start": 1531.23, "end": 1531.79, "word": " So", "probability": 0.90869140625}, {"start": 1531.79, "end": 1532.01, "word": " she", "probability": 0.76123046875}, {"start": 1532.01, "end": 1532.23, "word": " is", "probability": 0.92578125}, {"start": 1532.23, "end": 1532.55, "word": " making", "probability": 0.89697265625}, {"start": 1532.55, "end": 1532.83, "word": " an", "probability": 0.94677734375}, {"start": 1532.83, "end": 1533.47, "word": " intentional", "probability": 0.9130859375}, {"start": 1533.47, "end": 1533.97, "word": " philosophy.", "probability": 0.4990234375}, {"start": 1541.79, "end": 1542.41, "word": " Understood?", "probability": 0.67822265625}, {"start": 1542.91, "end": 1543.25, "word": " Yes.", "probability": 0.277099609375}, {"start": 1543.75, "end": 1544.35, "word": " Questions?", "probability": 0.833984375}, {"start": 1545.65, "end": 1545.91, "word": " Go", "probability": 0.5947265625}, {"start": 1545.91, "end": 1546.07, "word": " ahead.", "probability": 0.83984375}], "temperature": 1.0}, {"id": 66, "seek": 156981, "start": 1546.81, "end": 1569.81, "text": " Well, right, that our great emphasis should be placed on what, first of all, on the etymology of the language. What is the etymology? Right, the words, lexicon, the origins of the words, right, and lexicon used. We have to analyze the words, the expressions, the sentences.", "tokens": [1042, 11, 558, 11, 300, 527, 869, 16271, 820, 312, 7074, 322, 437, 11, 700, 295, 439, 11, 322, 264, 1030, 4199, 1793, 295, 264, 2856, 13, 708, 307, 264, 1030, 4199, 1793, 30, 1779, 11, 264, 2283, 11, 476, 87, 11911, 11, 264, 22721, 295, 264, 2283, 11, 558, 11, 293, 476, 87, 11911, 1143, 13, 492, 362, 281, 12477, 264, 2283, 11, 264, 15277, 11, 264, 16579, 13], "avg_logprob": -0.1429357348193585, "compression_ratio": 1.6407185628742516, "no_speech_prob": 0.0, "words": [{"start": 1546.81, "end": 1547.19, "word": " Well,", "probability": 0.60400390625}, {"start": 1548.01, "end": 1548.27, "word": " right,", "probability": 0.5322265625}, {"start": 1548.55, "end": 1548.75, "word": " that", "probability": 0.81689453125}, {"start": 1548.75, "end": 1549.11, "word": " our", "probability": 0.8984375}, {"start": 1549.11, "end": 1549.49, "word": " great", "probability": 0.90966796875}, {"start": 1549.49, "end": 1549.95, "word": " emphasis", "probability": 0.90234375}, {"start": 1549.95, "end": 1550.39, "word": " should", "probability": 0.96533203125}, {"start": 1550.39, "end": 1550.85, "word": " be", "probability": 0.95556640625}, {"start": 1550.85, "end": 1551.31, "word": " placed", "probability": 0.91357421875}, {"start": 1551.31, "end": 1551.57, "word": " on", "probability": 0.94580078125}, {"start": 1551.57, "end": 1551.85, "word": " what,", "probability": 0.93603515625}, {"start": 1552.05, "end": 1552.23, "word": " first", "probability": 0.8857421875}, {"start": 1552.23, "end": 1552.39, "word": " of", "probability": 0.96728515625}, {"start": 1552.39, "end": 1552.61, "word": " all,", "probability": 0.95068359375}, {"start": 1552.71, "end": 1552.89, "word": " on", "probability": 0.95166015625}, {"start": 1552.89, "end": 1553.07, "word": " the", "probability": 0.931640625}, {"start": 1553.07, "end": 1553.85, "word": " etymology", "probability": 0.9205729166666666}, {"start": 1553.85, "end": 1554.25, "word": " of", "probability": 0.96826171875}, {"start": 1554.25, "end": 1554.43, "word": " the", "probability": 0.923828125}, {"start": 1554.43, "end": 1554.73, "word": " language.", "probability": 0.8134765625}, {"start": 1555.21, "end": 1555.43, "word": " What", "probability": 0.89208984375}, {"start": 1555.43, "end": 1555.61, "word": " is", "probability": 0.9443359375}, {"start": 1555.61, "end": 1555.75, "word": " the", "probability": 0.93212890625}, {"start": 1555.75, "end": 1556.37, "word": " etymology?", "probability": 0.9313151041666666}, {"start": 1558.47, "end": 1559.15, "word": " Right,", "probability": 0.1866455078125}, {"start": 1559.97, "end": 1560.11, "word": " the", "probability": 0.91796875}, {"start": 1560.11, "end": 1560.57, "word": " words,", "probability": 0.869140625}, {"start": 1561.01, "end": 1561.43, "word": " lexicon,", "probability": 0.9296875}, {"start": 1561.87, "end": 1561.99, "word": " the", "probability": 0.92236328125}, {"start": 1561.99, "end": 1562.45, "word": " origins", "probability": 0.974609375}, {"start": 1562.45, "end": 1562.73, "word": " of", "probability": 0.96875}, {"start": 1562.73, "end": 1562.89, "word": " the", "probability": 0.91162109375}, {"start": 1562.89, "end": 1563.23, "word": " words,", "probability": 0.8876953125}, {"start": 1563.45, "end": 1563.69, "word": " right,", "probability": 0.82958984375}, {"start": 1563.87, "end": 1564.31, "word": " and", "probability": 0.9453125}, {"start": 1564.31, "end": 1565.35, "word": " lexicon", "probability": 0.93359375}, {"start": 1565.35, "end": 1565.91, "word": " used.", "probability": 0.9248046875}, {"start": 1566.35, "end": 1566.47, "word": " We", "probability": 0.9599609375}, {"start": 1566.47, "end": 1566.61, "word": " have", "probability": 0.94775390625}, {"start": 1566.61, "end": 1566.75, "word": " to", "probability": 0.974609375}, {"start": 1566.75, "end": 1567.15, "word": " analyze", "probability": 0.8291015625}, {"start": 1567.15, "end": 1567.49, "word": " the", "probability": 0.91357421875}, {"start": 1567.49, "end": 1567.83, "word": " words,", "probability": 0.8642578125}, {"start": 1568.11, "end": 1568.21, "word": " the", "probability": 0.93603515625}, {"start": 1568.21, "end": 1568.75, "word": " expressions,", "probability": 0.85107421875}, {"start": 1569.09, "end": 1569.23, "word": " the", "probability": 0.921875}, {"start": 1569.23, "end": 1569.81, "word": " sentences.", "probability": 0.97021484375}], "temperature": 1.0}, {"id": 67, "seek": 159127, "start": 1571.65, "end": 1591.27, "text": " Textual, something textual criticism. We call it what? Textual criticism. The first emphasis is supposed to be on the etymology. Etymology, the lexicon, the phrases, their origins, their connotations, their denotations.", "tokens": [18643, 901, 11, 746, 2487, 901, 15835, 13, 492, 818, 309, 437, 30, 18643, 901, 15835, 13, 440, 700, 16271, 307, 3442, 281, 312, 322, 264, 1030, 4199, 1793, 13, 462, 874, 76, 1793, 11, 264, 476, 87, 11911, 11, 264, 20312, 11, 641, 22721, 11, 641, 46371, 763, 11, 641, 1441, 310, 763, 13], "avg_logprob": -0.08600725659302302, "compression_ratio": 1.5942028985507246, "no_speech_prob": 0.0, "words": [{"start": 1571.65, "end": 1572.49, "word": " Textual,", "probability": 0.8974609375}, {"start": 1572.67, "end": 1573.09, "word": " something", "probability": 0.7685546875}, {"start": 1573.09, "end": 1573.95, "word": " textual", "probability": 0.85107421875}, {"start": 1573.95, "end": 1574.59, "word": " criticism.", "probability": 0.78466796875}, {"start": 1574.77, "end": 1574.87, "word": " We", "probability": 0.9541015625}, {"start": 1574.87, "end": 1575.03, "word": " call", "probability": 0.88330078125}, {"start": 1575.03, "end": 1575.15, "word": " it", "probability": 0.951171875}, {"start": 1575.15, "end": 1575.45, "word": " what?", "probability": 0.93896484375}, {"start": 1575.97, "end": 1576.43, "word": " Textual", "probability": 0.980712890625}, {"start": 1576.43, "end": 1577.07, "word": " criticism.", "probability": 0.7890625}, {"start": 1578.23, "end": 1578.53, "word": " The", "probability": 0.89501953125}, {"start": 1578.53, "end": 1578.81, "word": " first", "probability": 0.87939453125}, {"start": 1578.81, "end": 1579.37, "word": " emphasis", "probability": 0.89892578125}, {"start": 1579.37, "end": 1579.87, "word": " is", "probability": 0.94384765625}, {"start": 1579.87, "end": 1580.21, "word": " supposed", "probability": 0.94384765625}, {"start": 1580.21, "end": 1580.45, "word": " to", "probability": 0.9697265625}, {"start": 1580.45, "end": 1580.65, "word": " be", "probability": 0.94970703125}, {"start": 1580.65, "end": 1580.93, "word": " on", "probability": 0.94091796875}, {"start": 1580.93, "end": 1581.09, "word": " the", "probability": 0.9296875}, {"start": 1581.09, "end": 1581.83, "word": " etymology.", "probability": 0.9122721354166666}, {"start": 1582.93, "end": 1583.77, "word": " Etymology,", "probability": 0.9571533203125}, {"start": 1584.05, "end": 1584.19, "word": " the", "probability": 0.92578125}, {"start": 1584.19, "end": 1584.77, "word": " lexicon,", "probability": 0.9620768229166666}, {"start": 1585.25, "end": 1585.39, "word": " the", "probability": 0.921875}, {"start": 1585.39, "end": 1585.91, "word": " phrases,", "probability": 0.8583984375}, {"start": 1586.59, "end": 1586.71, "word": " their", "probability": 0.9580078125}, {"start": 1586.71, "end": 1587.39, "word": " origins,", "probability": 0.96728515625}, {"start": 1588.27, "end": 1588.47, "word": " their", "probability": 0.9384765625}, {"start": 1588.47, "end": 1589.57, "word": " connotations,", "probability": 0.973876953125}, {"start": 1589.99, "end": 1590.13, "word": " their", "probability": 0.95654296875}, {"start": 1590.13, "end": 1591.27, "word": " denotations.", "probability": 0.9547526041666666}], "temperature": 1.0}, {"id": 68, "seek": 161158, "start": 1595.9, "end": 1611.58, "text": " Right. A reader's emotional responses to the text are neither important nor equivalent to its interpretation as well. I mean, we talked first about what? About the writer. We are doing the same thing here. That the reader", "tokens": [1779, 13, 316, 15149, 311, 6863, 13019, 281, 264, 2487, 366, 9662, 1021, 6051, 10344, 281, 1080, 14174, 382, 731, 13, 286, 914, 11, 321, 2825, 700, 466, 437, 30, 7769, 264, 9936, 13, 492, 366, 884, 264, 912, 551, 510, 13, 663, 264, 15149], "avg_logprob": -0.16423234311134918, "compression_ratio": 1.414012738853503, "no_speech_prob": 0.0, "words": [{"start": 1595.9, "end": 1596.28, "word": " Right.", "probability": 0.477783203125}, {"start": 1596.62, "end": 1596.74, "word": " A", "probability": 0.7734375}, {"start": 1596.74, "end": 1597.24, "word": " reader's", "probability": 0.783203125}, {"start": 1597.24, "end": 1597.66, "word": " emotional", "probability": 0.94970703125}, {"start": 1597.66, "end": 1598.38, "word": " responses", "probability": 0.9208984375}, {"start": 1598.38, "end": 1598.64, "word": " to", "probability": 0.96630859375}, {"start": 1598.64, "end": 1598.82, "word": " the", "probability": 0.87158203125}, {"start": 1598.82, "end": 1599.06, "word": " text", "probability": 0.93359375}, {"start": 1599.06, "end": 1599.36, "word": " are", "probability": 0.9228515625}, {"start": 1599.36, "end": 1599.76, "word": " neither", "probability": 0.91943359375}, {"start": 1599.76, "end": 1600.52, "word": " important", "probability": 0.919921875}, {"start": 1600.52, "end": 1600.88, "word": " nor", "probability": 0.8857421875}, {"start": 1600.88, "end": 1601.46, "word": " equivalent", "probability": 0.9169921875}, {"start": 1601.46, "end": 1601.76, "word": " to", "probability": 0.9677734375}, {"start": 1601.76, "end": 1601.92, "word": " its", "probability": 0.853515625}, {"start": 1601.92, "end": 1602.84, "word": " interpretation", "probability": 0.90234375}, {"start": 1602.84, "end": 1603.36, "word": " as", "probability": 0.496826171875}, {"start": 1603.36, "end": 1603.6, "word": " well.", "probability": 0.943359375}, {"start": 1604.08, "end": 1604.68, "word": " I", "probability": 0.794921875}, {"start": 1604.68, "end": 1605.02, "word": " mean,", "probability": 0.966796875}, {"start": 1605.34, "end": 1605.58, "word": " we", "probability": 0.9521484375}, {"start": 1605.58, "end": 1605.82, "word": " talked", "probability": 0.8603515625}, {"start": 1605.82, "end": 1606.16, "word": " first", "probability": 0.87060546875}, {"start": 1606.16, "end": 1606.44, "word": " about", "probability": 0.908203125}, {"start": 1606.44, "end": 1606.76, "word": " what?", "probability": 0.87939453125}, {"start": 1607.04, "end": 1607.44, "word": " About", "probability": 0.92041015625}, {"start": 1607.44, "end": 1607.68, "word": " the", "probability": 0.919921875}, {"start": 1607.68, "end": 1608.02, "word": " writer.", "probability": 0.92919921875}, {"start": 1608.48, "end": 1608.62, "word": " We", "probability": 0.94775390625}, {"start": 1608.62, "end": 1608.8, "word": " are", "probability": 0.939453125}, {"start": 1608.8, "end": 1609.08, "word": " doing", "probability": 0.96435546875}, {"start": 1609.08, "end": 1609.36, "word": " the", "probability": 0.916015625}, {"start": 1609.36, "end": 1609.64, "word": " same", "probability": 0.9072265625}, {"start": 1609.64, "end": 1609.94, "word": " thing", "probability": 0.90869140625}, {"start": 1609.94, "end": 1610.16, "word": " here.", "probability": 0.8505859375}, {"start": 1610.58, "end": 1610.8, "word": " That", "probability": 0.771484375}, {"start": 1610.8, "end": 1611.26, "word": " the", "probability": 0.86669921875}, {"start": 1611.26, "end": 1611.58, "word": " reader", "probability": 0.9609375}], "temperature": 1.0}, {"id": 69, "seek": 162562, "start": 1612.0, "end": 1625.62, "text": " his emotional responses, we don't care about them. You tell me I enjoyed it lama, we don't care about your enjoyment. I'm sorry to say that, right? Okay, this is what he says, not me, right? We care about", "tokens": [702, 6863, 13019, 11, 321, 500, 380, 1127, 466, 552, 13, 509, 980, 385, 286, 4626, 309, 45423, 11, 321, 500, 380, 1127, 466, 428, 32013, 13, 286, 478, 2597, 281, 584, 300, 11, 558, 30, 1033, 11, 341, 307, 437, 415, 1619, 11, 406, 385, 11, 558, 30, 492, 1127, 466], "avg_logprob": -0.19988207772093, "compression_ratio": 1.474820143884892, "no_speech_prob": 1.0728836059570312e-06, "words": [{"start": 1612.0, "end": 1612.32, "word": " his", "probability": 0.4423828125}, {"start": 1612.32, "end": 1612.94, "word": " emotional", "probability": 0.82861328125}, {"start": 1612.94, "end": 1613.7, "word": " responses,", "probability": 0.84326171875}, {"start": 1613.96, "end": 1614.08, "word": " we", "probability": 0.33251953125}, {"start": 1614.08, "end": 1614.34, "word": " don't", "probability": 0.981689453125}, {"start": 1614.34, "end": 1614.54, "word": " care", "probability": 0.9384765625}, {"start": 1614.54, "end": 1614.76, "word": " about", "probability": 0.90478515625}, {"start": 1614.76, "end": 1614.96, "word": " them.", "probability": 0.83935546875}, {"start": 1615.18, "end": 1615.28, "word": " You", "probability": 0.73291015625}, {"start": 1615.28, "end": 1615.44, "word": " tell", "probability": 0.8857421875}, {"start": 1615.44, "end": 1615.54, "word": " me", "probability": 0.9658203125}, {"start": 1615.54, "end": 1615.76, "word": " I", "probability": 0.556640625}, {"start": 1615.76, "end": 1616.34, "word": " enjoyed", "probability": 0.90087890625}, {"start": 1616.34, "end": 1616.56, "word": " it", "probability": 0.87841796875}, {"start": 1616.56, "end": 1616.78, "word": " lama,", "probability": 0.2139892578125}, {"start": 1617.3, "end": 1617.46, "word": " we", "probability": 0.94384765625}, {"start": 1617.46, "end": 1617.7, "word": " don't", "probability": 0.981689453125}, {"start": 1617.7, "end": 1617.9, "word": " care", "probability": 0.9267578125}, {"start": 1617.9, "end": 1618.12, "word": " about", "probability": 0.90771484375}, {"start": 1618.12, "end": 1618.26, "word": " your", "probability": 0.5126953125}, {"start": 1618.26, "end": 1618.7, "word": " enjoyment.", "probability": 0.9609375}, {"start": 1619.36, "end": 1619.8, "word": " I'm", "probability": 0.87744140625}, {"start": 1619.8, "end": 1620.02, "word": " sorry", "probability": 0.880859375}, {"start": 1620.02, "end": 1620.22, "word": " to", "probability": 0.96337890625}, {"start": 1620.22, "end": 1620.4, "word": " say", "probability": 0.94677734375}, {"start": 1620.4, "end": 1620.68, "word": " that,", "probability": 0.65625}, {"start": 1621.02, "end": 1621.34, "word": " right?", "probability": 0.84375}, {"start": 1622.02, "end": 1622.26, "word": " Okay,", "probability": 0.81005859375}, {"start": 1622.52, "end": 1622.76, "word": " this", "probability": 0.94287109375}, {"start": 1622.76, "end": 1622.88, "word": " is", "probability": 0.9482421875}, {"start": 1622.88, "end": 1623.04, "word": " what", "probability": 0.95166015625}, {"start": 1623.04, "end": 1623.16, "word": " he", "probability": 0.96484375}, {"start": 1623.16, "end": 1623.34, "word": " says,", "probability": 0.89599609375}, {"start": 1623.44, "end": 1623.54, "word": " not", "probability": 0.9423828125}, {"start": 1623.54, "end": 1623.76, "word": " me,", "probability": 0.966796875}, {"start": 1624.12, "end": 1624.26, "word": " right?", "probability": 0.89306640625}, {"start": 1624.84, "end": 1625.04, "word": " We", "probability": 0.93408203125}, {"start": 1625.04, "end": 1625.32, "word": " care", "probability": 0.93603515625}, {"start": 1625.32, "end": 1625.62, "word": " about", "probability": 0.9033203125}], "temperature": 1.0}, {"id": 70, "seek": 164999, "start": 1627.05, "end": 1649.99, "text": " I mean analyzing the text, the words, the sentences, right? Their structure, right? The structure of the words, right? Their connotations, their donatations, right? The symbolism found or whatsoever, right? But to talk about, all right, your emotional responses, it doesn't mean this is war, right?", "tokens": [286, 914, 23663, 264, 2487, 11, 264, 2283, 11, 264, 16579, 11, 558, 30, 6710, 3877, 11, 558, 30, 440, 3877, 295, 264, 2283, 11, 558, 30, 6710, 46371, 763, 11, 641, 500, 267, 763, 11, 558, 30, 440, 47061, 1352, 420, 17076, 11, 558, 30, 583, 281, 751, 466, 11, 439, 558, 11, 428, 6863, 13019, 11, 309, 1177, 380, 914, 341, 307, 1516, 11, 558, 30], "avg_logprob": -0.18512227742568307, "compression_ratio": 1.7383720930232558, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1627.05, "end": 1627.73, "word": " I", "probability": 0.46923828125}, {"start": 1627.73, "end": 1628.41, "word": " mean", "probability": 0.95556640625}, {"start": 1628.41, "end": 1629.07, "word": " analyzing", "probability": 0.6259765625}, {"start": 1629.07, "end": 1629.43, "word": " the", "probability": 0.9228515625}, {"start": 1629.43, "end": 1629.67, "word": " text,", "probability": 0.9482421875}, {"start": 1629.79, "end": 1629.89, "word": " the", "probability": 0.916015625}, {"start": 1629.89, "end": 1630.15, "word": " words,", "probability": 0.88232421875}, {"start": 1630.27, "end": 1630.37, "word": " the", "probability": 0.9140625}, {"start": 1630.37, "end": 1630.91, "word": " sentences,", "probability": 0.9677734375}, {"start": 1631.69, "end": 1631.69, "word": " right?", "probability": 0.4013671875}, {"start": 1631.97, "end": 1632.11, "word": " Their", "probability": 0.52490234375}, {"start": 1632.11, "end": 1632.69, "word": " structure,", "probability": 0.88232421875}, {"start": 1633.23, "end": 1633.43, "word": " right?", "probability": 0.853515625}, {"start": 1633.59, "end": 1633.91, "word": " The", "probability": 0.90283203125}, {"start": 1633.91, "end": 1634.21, "word": " structure", "probability": 0.869140625}, {"start": 1634.21, "end": 1634.39, "word": " of", "probability": 0.96826171875}, {"start": 1634.39, "end": 1634.51, "word": " the", "probability": 0.9169921875}, {"start": 1634.51, "end": 1634.93, "word": " words,", "probability": 0.8798828125}, {"start": 1635.17, "end": 1635.41, "word": " right?", "probability": 0.8115234375}, {"start": 1635.79, "end": 1636.15, "word": " Their", "probability": 0.91650390625}, {"start": 1636.15, "end": 1636.71, "word": " connotations,", "probability": 0.880615234375}, {"start": 1636.81, "end": 1636.91, "word": " their", "probability": 0.9609375}, {"start": 1636.91, "end": 1637.53, "word": " donatations,", "probability": 0.631103515625}, {"start": 1637.93, "end": 1638.13, "word": " right?", "probability": 0.90625}, {"start": 1638.71, "end": 1639.39, "word": " The", "probability": 0.7783203125}, {"start": 1639.39, "end": 1639.89, "word": " symbolism", "probability": 0.84912109375}, {"start": 1639.89, "end": 1640.47, "word": " found", "probability": 0.9072265625}, {"start": 1640.47, "end": 1641.05, "word": " or", "probability": 0.67919921875}, {"start": 1641.05, "end": 1641.51, "word": " whatsoever,", "probability": 0.935546875}, {"start": 1642.15, "end": 1642.39, "word": " right?", "probability": 0.9091796875}, {"start": 1642.67, "end": 1643.01, "word": " But", "probability": 0.95703125}, {"start": 1643.01, "end": 1643.53, "word": " to", "probability": 0.93017578125}, {"start": 1643.53, "end": 1643.89, "word": " talk", "probability": 0.900390625}, {"start": 1643.89, "end": 1644.49, "word": " about,", "probability": 0.9013671875}, {"start": 1644.55, "end": 1645.03, "word": " all", "probability": 0.51806640625}, {"start": 1645.03, "end": 1645.21, "word": " right,", "probability": 0.92138671875}, {"start": 1645.35, "end": 1645.57, "word": " your", "probability": 0.8984375}, {"start": 1645.57, "end": 1646.17, "word": " emotional", "probability": 0.916015625}, {"start": 1646.17, "end": 1646.85, "word": " responses,", "probability": 0.931640625}, {"start": 1647.33, "end": 1647.51, "word": " it", "probability": 0.9521484375}, {"start": 1647.51, "end": 1648.07, "word": " doesn't", "probability": 0.972412109375}, {"start": 1648.07, "end": 1648.41, "word": " mean", "probability": 0.96435546875}, {"start": 1648.41, "end": 1648.77, "word": " this", "probability": 0.923828125}, {"start": 1648.77, "end": 1649.03, "word": " is", "probability": 0.9443359375}, {"start": 1649.03, "end": 1649.37, "word": " war,", "probability": 0.46435546875}, {"start": 1649.69, "end": 1649.99, "word": " right?", "probability": 0.88916015625}], "temperature": 1.0}, {"id": 71, "seek": 166386, "start": 1650.32, "end": 1663.86, "text": " the interpretation of the work. On the contrary, what is it called? This is an error of judgment, right? We call it the affective fallacy. So what is the affective fallacy?", "tokens": [264, 14174, 295, 264, 589, 13, 1282, 264, 19506, 11, 437, 307, 309, 1219, 30, 639, 307, 364, 6713, 295, 12216, 11, 558, 30, 492, 818, 309, 264, 3345, 488, 2100, 2551, 13, 407, 437, 307, 264, 3345, 488, 2100, 2551, 30], "avg_logprob": -0.1130087191975394, "compression_ratio": 1.4297520661157024, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1650.32, "end": 1650.66, "word": " the", "probability": 0.56298828125}, {"start": 1650.66, "end": 1651.58, "word": " interpretation", "probability": 0.89794921875}, {"start": 1651.58, "end": 1652.36, "word": " of", "probability": 0.96826171875}, {"start": 1652.36, "end": 1652.68, "word": " the", "probability": 0.91357421875}, {"start": 1652.68, "end": 1653.1, "word": " work.", "probability": 0.91552734375}, {"start": 1653.66, "end": 1653.72, "word": " On", "probability": 0.93310546875}, {"start": 1653.72, "end": 1653.88, "word": " the", "probability": 0.9296875}, {"start": 1653.88, "end": 1654.3, "word": " contrary,", "probability": 0.92822265625}, {"start": 1654.78, "end": 1654.94, "word": " what", "probability": 0.8857421875}, {"start": 1654.94, "end": 1655.14, "word": " is", "probability": 0.931640625}, {"start": 1655.14, "end": 1655.3, "word": " it", "probability": 0.9521484375}, {"start": 1655.3, "end": 1655.6, "word": " called?", "probability": 0.88916015625}, {"start": 1655.96, "end": 1656.18, "word": " This", "probability": 0.8876953125}, {"start": 1656.18, "end": 1656.48, "word": " is", "probability": 0.94873046875}, {"start": 1656.48, "end": 1656.72, "word": " an", "probability": 0.9501953125}, {"start": 1656.72, "end": 1657.06, "word": " error", "probability": 0.90185546875}, {"start": 1657.06, "end": 1657.38, "word": " of", "probability": 0.96923828125}, {"start": 1657.38, "end": 1657.96, "word": " judgment,", "probability": 0.705078125}, {"start": 1658.48, "end": 1658.68, "word": " right?", "probability": 0.8828125}, {"start": 1658.76, "end": 1658.9, "word": " We", "probability": 0.95703125}, {"start": 1658.9, "end": 1659.2, "word": " call", "probability": 0.88720703125}, {"start": 1659.2, "end": 1659.36, "word": " it", "probability": 0.9521484375}, {"start": 1659.36, "end": 1659.6, "word": " the", "probability": 0.888671875}, {"start": 1659.6, "end": 1660.48, "word": " affective", "probability": 0.83984375}, {"start": 1660.48, "end": 1661.32, "word": " fallacy.", "probability": 0.95458984375}, {"start": 1661.86, "end": 1662.0, "word": " So", "probability": 0.951171875}, {"start": 1662.0, "end": 1662.32, "word": " what", "probability": 0.83349609375}, {"start": 1662.32, "end": 1662.58, "word": " is", "probability": 0.94384765625}, {"start": 1662.58, "end": 1662.78, "word": " the", "probability": 0.9296875}, {"start": 1662.78, "end": 1663.38, "word": " affective", "probability": 0.94970703125}, {"start": 1663.38, "end": 1663.86, "word": " fallacy?", "probability": 0.9599609375}], "temperature": 1.0}, {"id": 72, "seek": 168391, "start": 1666.57, "end": 1683.91, "text": " Yeah, but error of judgment in one. If we analyze the work in reference to the reader's emotional responses, right, and thinking that these are equivalent to the interpretation of the literal work.", "tokens": [865, 11, 457, 6713, 295, 12216, 294, 472, 13, 759, 321, 12477, 264, 589, 294, 6408, 281, 264, 15149, 311, 6863, 13019, 11, 558, 11, 293, 1953, 300, 613, 366, 10344, 281, 264, 14174, 295, 264, 20411, 589, 13], "avg_logprob": -0.1389648411422968, "compression_ratio": 1.3943661971830985, "no_speech_prob": 0.0, "words": [{"start": 1666.57, "end": 1666.93, "word": " Yeah,", "probability": 0.63916015625}, {"start": 1667.07, "end": 1667.25, "word": " but", "probability": 0.88720703125}, {"start": 1667.25, "end": 1667.59, "word": " error", "probability": 0.86572265625}, {"start": 1667.59, "end": 1667.77, "word": " of", "probability": 0.9677734375}, {"start": 1667.77, "end": 1668.09, "word": " judgment", "probability": 0.869140625}, {"start": 1668.09, "end": 1668.37, "word": " in", "probability": 0.82763671875}, {"start": 1668.37, "end": 1668.65, "word": " one.", "probability": 0.87451171875}, {"start": 1669.45, "end": 1669.79, "word": " If", "probability": 0.96142578125}, {"start": 1669.79, "end": 1670.53, "word": " we", "probability": 0.962890625}, {"start": 1670.53, "end": 1671.61, "word": " analyze", "probability": 0.8349609375}, {"start": 1671.61, "end": 1672.43, "word": " the", "probability": 0.91943359375}, {"start": 1672.43, "end": 1673.05, "word": " work", "probability": 0.916015625}, {"start": 1673.05, "end": 1673.75, "word": " in", "probability": 0.53076171875}, {"start": 1673.75, "end": 1674.23, "word": " reference", "probability": 0.87646484375}, {"start": 1674.23, "end": 1674.63, "word": " to", "probability": 0.96533203125}, {"start": 1674.63, "end": 1674.79, "word": " the", "probability": 0.90771484375}, {"start": 1674.79, "end": 1675.35, "word": " reader's", "probability": 0.850341796875}, {"start": 1675.35, "end": 1675.95, "word": " emotional", "probability": 0.9482421875}, {"start": 1675.95, "end": 1677.01, "word": " responses,", "probability": 0.9306640625}, {"start": 1677.65, "end": 1678.01, "word": " right,", "probability": 0.689453125}, {"start": 1678.43, "end": 1678.65, "word": " and", "probability": 0.89453125}, {"start": 1678.65, "end": 1679.15, "word": " thinking", "probability": 0.87744140625}, {"start": 1679.15, "end": 1679.55, "word": " that", "probability": 0.92626953125}, {"start": 1679.55, "end": 1679.85, "word": " these", "probability": 0.85693359375}, {"start": 1679.85, "end": 1680.11, "word": " are", "probability": 0.94287109375}, {"start": 1680.11, "end": 1680.77, "word": " equivalent", "probability": 0.9248046875}, {"start": 1680.77, "end": 1681.05, "word": " to", "probability": 0.96826171875}, {"start": 1681.05, "end": 1681.23, "word": " the", "probability": 0.923828125}, {"start": 1681.23, "end": 1682.15, "word": " interpretation", "probability": 0.896484375}, {"start": 1682.15, "end": 1682.73, "word": " of", "probability": 0.96826171875}, {"start": 1682.73, "end": 1683.21, "word": " the", "probability": 0.9306640625}, {"start": 1683.21, "end": 1683.53, "word": " literal", "probability": 0.806640625}, {"start": 1683.53, "end": 1683.91, "word": " work.", "probability": 0.8662109375}], "temperature": 1.0}, {"id": 73, "seek": 170106, "start": 1684.8, "end": 1701.06, "text": " which is the opposite. If it is related, if we make analysis in relation to the reader, what do we call it? Intentional fallacy. And if we make this analysis with reference to the feelings, right, of the reader, we call it affective fallacy.", "tokens": [597, 307, 264, 6182, 13, 759, 309, 307, 4077, 11, 498, 321, 652, 5215, 294, 9721, 281, 264, 15149, 11, 437, 360, 321, 818, 309, 30, 5681, 1251, 304, 2100, 2551, 13, 400, 498, 321, 652, 341, 5215, 365, 6408, 281, 264, 6640, 11, 558, 11, 295, 264, 15149, 11, 321, 818, 309, 3345, 488, 2100, 2551, 13], "avg_logprob": -0.10361493972398467, "compression_ratio": 1.6462585034013606, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1684.8, "end": 1685.04, "word": " which", "probability": 0.5673828125}, {"start": 1685.04, "end": 1685.18, "word": " is", "probability": 0.947265625}, {"start": 1685.18, "end": 1685.4, "word": " the", "probability": 0.91943359375}, {"start": 1685.4, "end": 1685.78, "word": " opposite.", "probability": 0.9443359375}, {"start": 1686.12, "end": 1686.26, "word": " If", "probability": 0.96484375}, {"start": 1686.26, "end": 1686.4, "word": " it", "probability": 0.94580078125}, {"start": 1686.4, "end": 1686.58, "word": " is", "probability": 0.91796875}, {"start": 1686.58, "end": 1686.98, "word": " related,", "probability": 0.96630859375}, {"start": 1687.16, "end": 1687.28, "word": " if", "probability": 0.951171875}, {"start": 1687.28, "end": 1687.4, "word": " we", "probability": 0.943359375}, {"start": 1687.4, "end": 1687.7, "word": " make", "probability": 0.8486328125}, {"start": 1687.7, "end": 1688.24, "word": " analysis", "probability": 0.85009765625}, {"start": 1688.24, "end": 1688.78, "word": " in", "probability": 0.88623046875}, {"start": 1688.78, "end": 1689.2, "word": " relation", "probability": 0.9697265625}, {"start": 1689.2, "end": 1689.42, "word": " to", "probability": 0.966796875}, {"start": 1689.42, "end": 1689.54, "word": " the", "probability": 0.8935546875}, {"start": 1689.54, "end": 1689.72, "word": " reader,", "probability": 0.9677734375}, {"start": 1689.88, "end": 1690.0, "word": " what", "probability": 0.939453125}, {"start": 1690.0, "end": 1690.1, "word": " do", "probability": 0.91943359375}, {"start": 1690.1, "end": 1690.2, "word": " we", "probability": 0.9609375}, {"start": 1690.2, "end": 1690.42, "word": " call", "probability": 0.89013671875}, {"start": 1690.42, "end": 1690.62, "word": " it?", "probability": 0.94921875}, {"start": 1691.2, "end": 1691.68, "word": " Intentional", "probability": 0.92919921875}, {"start": 1691.68, "end": 1692.0, "word": " fallacy.", "probability": 0.926513671875}, {"start": 1692.38, "end": 1692.54, "word": " And", "probability": 0.84814453125}, {"start": 1692.54, "end": 1692.76, "word": " if", "probability": 0.9423828125}, {"start": 1692.76, "end": 1692.94, "word": " we", "probability": 0.9208984375}, {"start": 1692.94, "end": 1693.26, "word": " make", "probability": 0.93505859375}, {"start": 1693.26, "end": 1693.66, "word": " this", "probability": 0.9423828125}, {"start": 1693.66, "end": 1694.36, "word": " analysis", "probability": 0.88671875}, {"start": 1694.36, "end": 1695.1, "word": " with", "probability": 0.830078125}, {"start": 1695.1, "end": 1695.66, "word": " reference", "probability": 0.90087890625}, {"start": 1695.66, "end": 1695.96, "word": " to", "probability": 0.96875}, {"start": 1695.96, "end": 1696.24, "word": " the", "probability": 0.9208984375}, {"start": 1696.24, "end": 1696.82, "word": " feelings,", "probability": 0.9375}, {"start": 1697.12, "end": 1697.42, "word": " right,", "probability": 0.80712890625}, {"start": 1697.58, "end": 1697.82, "word": " of", "probability": 0.96630859375}, {"start": 1697.82, "end": 1698.04, "word": " the", "probability": 0.9169921875}, {"start": 1698.04, "end": 1698.3, "word": " reader,", "probability": 0.9619140625}, {"start": 1698.44, "end": 1698.52, "word": " we", "probability": 0.96044921875}, {"start": 1698.52, "end": 1698.82, "word": " call", "probability": 0.89013671875}, {"start": 1698.82, "end": 1699.12, "word": " it", "probability": 0.94970703125}, {"start": 1699.12, "end": 1700.12, "word": " affective", "probability": 0.8681640625}, {"start": 1700.12, "end": 1701.06, "word": " fallacy.", "probability": 0.950439453125}], "temperature": 1.0}, {"id": 74, "seek": 173649, "start": 1711.01, "end": 1736.49, "text": " So how am I supposed to describe an apple, for example? We will tell you. Just wait. We are talking about the theoretical assumptions. We will come to the methodology after that, right? The methodology, just do one, two, three, four, and you will be a new critic, right? That belongs. Who is no longer new, right?", "tokens": [407, 577, 669, 286, 3442, 281, 6786, 364, 10606, 11, 337, 1365, 30, 492, 486, 980, 291, 13, 1449, 1699, 13, 492, 366, 1417, 466, 264, 20864, 17695, 13, 492, 486, 808, 281, 264, 24850, 934, 300, 11, 558, 30, 440, 24850, 11, 445, 360, 472, 11, 732, 11, 1045, 11, 1451, 11, 293, 291, 486, 312, 257, 777, 7850, 11, 558, 30, 663, 12953, 13, 2102, 307, 572, 2854, 777, 11, 558, 30], "avg_logprob": -0.17333333293596903, "compression_ratio": 1.5778894472361809, "no_speech_prob": 0.0, "words": [{"start": 1711.01, "end": 1711.31, "word": " So", "probability": 0.38134765625}, {"start": 1711.31, "end": 1711.71, "word": " how", "probability": 0.68408203125}, {"start": 1711.71, "end": 1711.87, "word": " am", "probability": 0.9423828125}, {"start": 1711.87, "end": 1712.11, "word": " I", "probability": 0.99560546875}, {"start": 1712.11, "end": 1712.75, "word": " supposed", "probability": 0.935546875}, {"start": 1712.75, "end": 1712.95, "word": " to", 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Who can understand? How do you understand this sentence? The chief characteristics of a poem's structure is coherence or interrelatedness. That's one of the most important things that we have to analyze in the literal work, the logical development of ideas into the work.", "tokens": [1033, 11, 264, 9588, 10891, 295, 264, 13065, 311, 3877, 307, 36239, 420, 728, 12004, 1287, 11, 558, 30, 2102, 393, 1223, 30, 1012, 360, 291, 1223, 341, 8174, 30, 440, 9588, 10891, 295, 257, 13065, 311, 3877, 307, 26528, 655, 420, 728, 12004, 1287, 13, 663, 311, 472, 295, 264, 881, 1021, 721, 300, 321, 362, 281, 12477, 294, 264, 20411, 589, 11, 264, 14978, 3250, 295, 3487, 666, 264, 589, 13], "avg_logprob": -0.14674830960260854, "compression_ratio": 1.7692307692307692, "no_speech_prob": 0.0, "words": [{"start": 1737.62, "end": 1738.02, "word": " Okay,", "probability": 0.57080078125}, {"start": 1738.32, "end": 1738.52, "word": " the", "probability": 0.8212890625}, {"start": 1738.52, "end": 1738.76, "word": " chief", "probability": 0.9521484375}, {"start": 1738.76, "end": 1739.42, "word": " characteristics", "probability": 0.84423828125}, 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What do we call it? We call it coherence. We call it coherence, right? How the ideas are related to each other, right? 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Not only an aesthetic criticism in which we discuss the etymology as well as the figures of speech, but we have to discuss ideas and how do they develop, how do they develop inside the text and how they are related inside the text. 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What do you think? Do you agree? Do you disagree? Right? Do you like it? Do you dislike it? It makes a lot of sense. Does it? Okay. This is what we said also about romanticism. And this is what we said also about what? About Aristotle. Everyone makes sense in a way. It's quite difficult to analyze a literary work the way that we have seen it. 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We are teaching you different theories in order to see how can we use each one, that a text can be dealt with by different critics, and each one is going to give a different criticism of the same text, right? Yeah, please. But at the same time, I believe it's really important to discover the figures of speech on literary work. 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So you can mix, right? And you find it is really important to refer, to refer, to refer to the biography of the writer. And it is really important to figure out what are the feelings of the reader, right? At the same time. So you mixed up how many theories, three together, right? Yeah. So you are following an eclectic approach, critical eclectic approach. 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Do you know that the sonnet it has a kind of a rigid form? Are you familiar with the form of the sonnet? Yeah.", "tokens": [1779, 30, 1144, 291, 458, 300, 264, 1872, 7129, 309, 575, 257, 733, 295, 257, 22195, 1254, 30, 2014, 291, 4963, 365, 264, 1254, 295, 264, 1872, 7129, 30, 865, 13], "avg_logprob": -0.16943359095603228, "compression_ratio": 1.2040816326530612, "no_speech_prob": 0.0, "words": [{"start": 2016.5400000000002, "end": 2017.14, "word": " Right?", "probability": 0.6591796875}, {"start": 2018.72, "end": 2019.14, "word": " Do", "probability": 0.939453125}, {"start": 2019.14, "end": 2019.22, "word": " you", "probability": 0.9697265625}, {"start": 2019.22, "end": 2019.4, "word": " know", "probability": 0.89404296875}, {"start": 2019.4, "end": 2019.66, "word": " that", "probability": 0.927734375}, {"start": 2019.66, "end": 2019.86, "word": " the", "probability": 0.8984375}, {"start": 2019.86, "end": 2020.12, "word": " sonnet", "probability": 0.869384765625}, {"start": 2020.12, "end": 2020.3, "word": " it", "probability": 0.48583984375}, {"start": 2020.3, "end": 2020.6, "word": " has", "probability": 0.95361328125}, {"start": 2020.6, "end": 2021.06, "word": " a", "probability": 0.89794921875}, {"start": 2021.06, "end": 2021.3, "word": " kind", "probability": 0.8779296875}, {"start": 2021.3, "end": 2021.46, "word": " of", "probability": 0.97216796875}, {"start": 2021.46, "end": 2021.72, "word": " a", "probability": 0.90283203125}, {"start": 2021.72, "end": 2022.02, "word": " rigid", "probability": 0.96875}, {"start": 2022.02, "end": 2022.48, "word": " form?", "probability": 0.9228515625}, {"start": 2022.78, "end": 2023.38, "word": " Are", "probability": 0.64599609375}, {"start": 2023.38, "end": 2023.52, "word": " you", "probability": 0.97021484375}, {"start": 2023.52, "end": 2023.88, "word": " familiar", "probability": 0.85888671875}, {"start": 2023.88, "end": 2024.18, "word": " with", "probability": 0.90283203125}, {"start": 2024.18, "end": 2024.42, "word": " the", "probability": 0.92138671875}, {"start": 2024.42, "end": 2024.8, "word": " form", "probability": 0.92041015625}, {"start": 2024.8, "end": 2024.96, "word": " of", "probability": 0.96826171875}, {"start": 2024.96, "end": 2025.1, "word": " the", "probability": 0.9228515625}, {"start": 2025.1, "end": 2025.4, "word": " sonnet?", "probability": 0.925048828125}, {"start": 2025.9, "end": 2026.5, "word": " Yeah.", "probability": 0.43505859375}], "temperature": 1.0}, {"id": 87, "seek": 205636, "start": 2029.74, "end": 2056.36, "text": " I mean that it is usually a poem that consists of 14 lines. It consists of three quatrains and a couplet. It is supposed to be written according to the iambic pentameter. We have a rigid rhyme scheme different between Spencer, Petrarch, and William Shakespeare. We have a rigid form. Rigid form, right?", "tokens": [286, 914, 300, 309, 307, 2673, 257, 13065, 300, 14689, 295, 3499, 3876, 13, 467, 14689, 295, 1045, 421, 33593, 1292, 293, 257, 1384, 14657, 13, 467, 307, 3442, 281, 312, 3720, 4650, 281, 264, 741, 2173, 299, 16834, 335, 2398, 13, 492, 362, 257, 22195, 34753, 12232, 819, 1296, 31996, 11, 10472, 81, 1178, 11, 293, 6740, 22825, 13, 492, 362, 257, 22195, 1254, 13, 42720, 327, 1254, 11, 558, 30], "avg_logprob": -0.20258989236126207, "compression_ratio": 1.5303030303030303, "no_speech_prob": 0.0, "words": [{"start": 2029.74, "end": 2030.02, "word": " I", "probability": 0.640625}, {"start": 2030.02, "end": 2030.32, "word": " mean", "probability": 0.9580078125}, {"start": 2030.32, "end": 2030.64, "word": " that", "probability": 0.70947265625}, {"start": 2030.64, "end": 2030.84, "word": " it", "probability": 0.9326171875}, {"start": 2030.84, "end": 2031.04, "word": " is", "probability": 0.94384765625}, {"start": 2031.04, "end": 2031.44, "word": " usually", 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"start": 2057.21, "end": 2081.27, "text": " So what T.S. Eliot assumes that this rigid or this form cannot be separated from the meaning or from the content, that the form is actually part of the content, right? Cannot be separated, that their form is not part of the meaning. No, the form is part of the meaning.", "tokens": [407, 437, 314, 13, 50, 13, 44023, 37808, 300, 341, 22195, 420, 341, 1254, 2644, 312, 12005, 490, 264, 3620, 420, 490, 264, 2701, 11, 300, 264, 1254, 307, 767, 644, 295, 264, 2701, 11, 558, 30, 29866, 310, 312, 12005, 11, 300, 641, 1254, 307, 406, 644, 295, 264, 3620, 13, 883, 11, 264, 1254, 307, 644, 295, 264, 3620, 13], "avg_logprob": -0.15488590796788534, "compression_ratio": 1.875, "no_speech_prob": 0.0, "words": [{"start": 2057.21, "end": 2057.57, "word": " So", "probability": 0.9091796875}, {"start": 2057.57, "end": 2058.43, "word": " what", "probability": 0.689453125}, {"start": 2058.43, "end": 2060.39, "word": " T", "probability": 0.29296875}, {"start": 2060.39, "end": 2061.69, "word": ".S.", "probability": 0.91796875}, {"start": 2061.77, "end": 2061.87, "word": " Eliot", "probability": 0.86328125}, {"start": 2061.87, "end": 2062.45, "word": " assumes", "probability": 0.83349609375}, {"start": 2062.45, "end": 2063.01, "word": " that", "probability": 0.58349609375}, {"start": 2063.01, "end": 2063.29, "word": " this", "probability": 0.9375}, {"start": 2063.29, "end": 2063.65, "word": " rigid", "probability": 0.9462890625}, {"start": 2063.65, "end": 2063.93, "word": " or", "probability": 0.8955078125}, {"start": 2063.93, "end": 2064.23, "word": " this", "probability": 0.94921875}, {"start": 2064.23, "end": 2064.73, "word": " form", "probability": 0.9248046875}, {"start": 2064.73, "end": 2065.25, "word": " cannot", "probability": 0.8662109375}, {"start": 2065.25, "end": 2065.61, "word": " be", "probability": 0.9521484375}, {"start": 2065.61, "end": 2066.19, "word": " separated", "probability": 0.9326171875}, {"start": 2066.19, "end": 2066.61, "word": " from", "probability": 0.884765625}, {"start": 2066.61, "end": 2066.95, "word": " the", "probability": 0.92578125}, {"start": 2066.95, "end": 2067.29, "word": " meaning", "probability": 0.869140625}, {"start": 2067.29, "end": 2068.07, "word": " or", "probability": 0.837890625}, {"start": 2068.07, "end": 2068.39, "word": " from", "probability": 0.88525390625}, {"start": 2068.39, "end": 2068.65, "word": " the", "probability": 0.91943359375}, {"start": 2068.65, "end": 2069.17, "word": " content,", "probability": 0.96337890625}, {"start": 2069.79, "end": 2069.93, "word": " that", "probability": 0.939453125}, {"start": 2069.93, "end": 2070.77, "word": " the", "probability": 0.9111328125}, {"start": 2070.77, "end": 2071.11, "word": " form", "probability": 0.912109375}, {"start": 2071.11, "end": 2071.41, "word": " is", "probability": 0.94775390625}, {"start": 2071.41, "end": 2071.91, "word": " actually", "probability": 0.89990234375}, {"start": 2071.91, "end": 2072.39, "word": " part", "probability": 0.89453125}, {"start": 2072.39, "end": 2072.69, "word": " of", "probability": 0.97021484375}, {"start": 2072.69, "end": 2072.89, "word": " the", "probability": 0.9169921875}, {"start": 2072.89, "end": 2073.39, "word": " content,", "probability": 0.970703125}, {"start": 2074.35, "end": 2074.59, "word": " right?", "probability": 0.7099609375}, {"start": 2074.95, "end": 2075.25, "word": " Cannot", "probability": 0.90869140625}, {"start": 2075.25, "end": 2075.45, "word": " be", "probability": 0.95458984375}, {"start": 2075.45, "end": 2075.93, "word": " separated,", "probability": 0.93212890625}, {"start": 2076.05, "end": 2076.21, "word": " that", "probability": 0.93798828125}, {"start": 2076.21, "end": 2076.43, "word": " their", "probability": 0.8916015625}, {"start": 2076.43, "end": 2076.87, "word": " form", "probability": 0.91650390625}, {"start": 2076.87, "end": 2077.37, "word": " is", "probability": 0.9443359375}, {"start": 2077.37, "end": 2077.95, "word": " not", "probability": 0.9296875}, {"start": 2077.95, "end": 2078.25, "word": " part", "probability": 0.90185546875}, {"start": 2078.25, "end": 2078.37, "word": " of", "probability": 0.96875}, {"start": 2078.37, "end": 2078.49, "word": " the", "probability": 0.91796875}, {"start": 2078.49, "end": 2078.67, "word": " meaning.", "probability": 0.85888671875}, {"start": 2078.79, "end": 2078.93, "word": " No,", "probability": 0.96875}, {"start": 2079.07, "end": 2079.23, "word": " the", "probability": 0.78857421875}, {"start": 2079.23, "end": 2079.63, "word": " form", "probability": 0.9228515625}, {"start": 2079.63, "end": 2079.97, "word": " is", "probability": 0.9462890625}, {"start": 2079.97, "end": 2080.35, "word": " part", "probability": 0.900390625}, {"start": 2080.35, "end": 2080.73, "word": " of", "probability": 0.9677734375}, {"start": 2080.73, "end": 2080.97, "word": " the", "probability": 0.9189453125}, {"start": 2080.97, "end": 2081.27, "word": " meaning.", "probability": 0.8701171875}], "temperature": 1.0}, {"id": 89, "seek": 210405, "start": 2082.05, "end": 2104.05, "text": " The form is part of the meaning, all right? I mean that you will find that in the sonnet, the structure is also meaningful. In the first quatrain, what is going to happen? In the second quatrain, we have a second thing. In the third quatrain, we have development of ideas in each quatrain, and the couplet is supposed to be like a conclusion.", "tokens": [440, 1254, 307, 644, 295, 264, 3620, 11, 439, 558, 30, 286, 914, 300, 291, 486, 915, 300, 294, 264, 1872, 7129, 11, 264, 3877, 307, 611, 10995, 13, 682, 264, 700, 421, 267, 7146, 11, 437, 307, 516, 281, 1051, 30, 682, 264, 1150, 421, 267, 7146, 11, 321, 362, 257, 1150, 551, 13, 682, 264, 2636, 421, 267, 7146, 11, 321, 362, 3250, 295, 3487, 294, 1184, 421, 267, 7146, 11, 293, 264, 1384, 14657, 307, 3442, 281, 312, 411, 257, 10063, 13], "avg_logprob": -0.11137354815768641, "compression_ratio": 1.768041237113402, "no_speech_prob": 0.0, "words": [{"start": 2082.05, "end": 2082.31, "word": " The", "probability": 0.740234375}, {"start": 2082.31, "end": 2082.55, "word": " form", "probability": 0.9384765625}, {"start": 2082.55, "end": 2082.75, "word": " is", "probability": 0.9453125}, {"start": 2082.75, "end": 2083.13, "word": " part", "probability": 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"temperature": 1.0}, {"id": 90, "seek": 213298, "start": 2104.48, "end": 2132.98, "text": " that the form is meaningful. The form is meaningful. And anyone assumes that the form is not meaningful and can be separated from the content or the truth or the meaning of the text, they are mistaken. They are mistaken. So our function is we are supposed to explain both. What are they? The form and the content. And we have to explain the form as part of the meaning.", "tokens": [300, 264, 1254, 307, 10995, 13, 440, 1254, 307, 10995, 13, 400, 2878, 37808, 300, 264, 1254, 307, 406, 10995, 293, 393, 312, 12005, 490, 264, 2701, 420, 264, 3494, 420, 264, 3620, 295, 264, 2487, 11, 436, 366, 21333, 13, 814, 366, 21333, 13, 407, 527, 2445, 307, 321, 366, 3442, 281, 2903, 1293, 13, 708, 366, 436, 30, 440, 1254, 293, 264, 2701, 13, 400, 321, 362, 281, 2903, 264, 1254, 382, 644, 295, 264, 3620, 13], "avg_logprob": -0.1401367152109742, "compression_ratio": 1.9473684210526316, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 2104.48, "end": 2105.16, "word": " that", "probability": 0.312744140625}, {"start": 2105.16, "end": 2105.5, "word": " the", "probability": 0.87548828125}, {"start": 2105.5, "end": 2105.92, "word": " form", "probability": 0.93115234375}, {"start": 2105.92, "end": 2106.58, "word": " is", "probability": 0.95361328125}, {"start": 2106.58, "end": 2107.26, "word": " 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It is not self-contained, right? I mean that it has independent existence. It doesn't have independent existence in the sonnet, that each one of them is reflecting interrelated ideas. We have logical development of ideas, right? 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All right. I am saying that we, as new critics, we are not supposed to separate between the form and the content. The form is part of the meaning, exactly like the content. And anyone who is supposed to be a new critic is supposed to analyze both. What? 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Yeah. But when we analyze both of them, we will be able to reach the full meaning.", "tokens": [1779, 30, 865, 13, 583, 562, 321, 12477, 1293, 295, 552, 11, 321, 486, 312, 1075, 281, 2524, 264, 1577, 3620, 13], "avg_logprob": -0.13595448499140533, "compression_ratio": 1.0714285714285714, "no_speech_prob": 0.0, "words": [{"start": 2234.62, "end": 2234.96, "word": " Right?", "probability": 0.6865234375}, {"start": 2235.18, "end": 2235.38, "word": " Yeah.", "probability": 0.9267578125}, {"start": 2235.82, "end": 2236.02, "word": " But", "probability": 0.94970703125}, {"start": 2236.02, "end": 2236.4, "word": " when", "probability": 0.90625}, {"start": 2236.4, "end": 2236.6, "word": " we", "probability": 0.96728515625}, {"start": 2236.6, "end": 2237.0, "word": " analyze", "probability": 0.79345703125}, {"start": 2237.0, "end": 2237.26, "word": " both", "probability": 0.8671875}, {"start": 2237.26, "end": 2237.4, "word": " of", "probability": 0.97314453125}, {"start": 2237.4, "end": 2237.56, "word": " them,", "probability": 0.90234375}, {"start": 2237.68, "end": 2237.78, "word": " we", "probability": 0.9609375}, {"start": 2237.78, "end": 2238.44, "word": " will", "probability": 0.69287109375}, {"start": 2238.44, "end": 2238.66, "word": " be", "probability": 0.9541015625}, {"start": 2238.66, "end": 2238.98, "word": " able", "probability": 0.94775390625}, {"start": 2238.98, "end": 2239.22, "word": " to", "probability": 0.97119140625}, {"start": 2239.22, "end": 2239.54, "word": " reach", "probability": 0.9501953125}, {"start": 2239.54, "end": 2240.04, "word": " the", "probability": 0.8232421875}, {"start": 2240.04, "end": 2240.24, "word": " full", "probability": 0.93212890625}, {"start": 2240.24, "end": 2240.48, "word": " meaning.", "probability": 0.8603515625}], "temperature": 1.0}, {"id": 96, "seek": 227632, "start": 2247.58, "end": 2276.32, "text": " Do they have a specific form or structure? Each kind of poetry, they have, right? For example, the kind of Daleric poetry, it has a form. No, I mean the new critics. No, what do you mean? By sitting? They write poetry. Do they have a specific structure? No, they don't have. 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That is the conclusion of these theories. A poem is not an equal to its paraphrasing. This is very, very important. When we say that I can paraphrase the poem and I can reflect its own meaning. No. Why? 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Right? We have a poem and I want you to explain it, right? What do you do? Do you usually explain it and paraphrase the meaning? You paraphrase the meaning and you think, and you think that this is the meaning of what? The meaning of the work. No, actually it is not. Why? 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It is called the heresy of paraphrase. The heresy of, this is a new term, the heresy of paraphrase. 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Well, fine. Let's say that I brought a poem for you. This poem consists of 10 lines, and it has, right, it consists of a heroic couplet. I mean, every two lines, they have the same vibe.", "tokens": [509, 994, 380, 483, 264, 935, 11, 1392, 30, 1042, 11, 2489, 13, 961, 311, 584, 300, 286, 3038, 257, 13065, 337, 291, 13, 639, 13065, 14689, 295, 1266, 3876, 11, 293, 309, 575, 11, 558, 11, 309, 14689, 295, 257, 32915, 1384, 14657, 13, 286, 914, 11, 633, 732, 3876, 11, 436, 362, 264, 912, 14606, 13], "avg_logprob": -0.19266419137938548, "compression_ratio": 1.36875, "no_speech_prob": 0.0, "words": [{"start": 2429.49, "end": 2429.73, "word": " You", "probability": 0.54638671875}, {"start": 2429.73, "end": 2429.99, "word": " didn't", "probability": 0.952880859375}, {"start": 2429.99, "end": 2430.19, "word": " get", "probability": 0.94091796875}, {"start": 2430.19, "end": 2430.35, "word": " the", "probability": 0.9228515625}, {"start": 2430.35, "end": 2430.57, "word": " point,", "probability": 0.97314453125}, {"start": 2430.97, "end": 2431.17, "word": " okay?", "probability": 0.85888671875}, {"start": 2432.21, "end": 2432.53, "word": " Well,", "probability": 0.751953125}, {"start": 2432.87, "end": 2433.07, "word": " fine.", "probability": 0.91552734375}, {"start": 2434.09, "end": 2434.53, "word": " Let's", "probability": 0.973876953125}, {"start": 2434.53, "end": 2434.73, "word": " say", "probability": 0.94970703125}, {"start": 2434.73, "end": 2435.03, "word": " that", "probability": 0.9228515625}, {"start": 2435.03, "end": 2436.09, "word": " I", "probability": 0.98095703125}, {"start": 2436.09, "end": 2436.41, "word": " brought", "probability": 0.49609375}, {"start": 2436.41, "end": 2436.59, "word": " a", "probability": 0.90087890625}, {"start": 2436.59, "end": 2436.73, "word": " poem", "probability": 0.98583984375}, {"start": 2436.73, "end": 2436.95, "word": " for", "probability": 0.951171875}, {"start": 2436.95, "end": 2437.15, "word": " you.", "probability": 0.96337890625}, {"start": 2437.45, "end": 2437.65, "word": " This", "probability": 0.8994140625}, {"start": 2437.65, "end": 2437.95, "word": " poem", "probability": 0.96923828125}, {"start": 2437.95, "end": 2438.47, "word": " consists", "probability": 0.830078125}, {"start": 2438.47, "end": 2438.71, "word": " of", "probability": 0.97265625}, {"start": 2438.71, "end": 2438.89, "word": " 10", "probability": 0.705078125}, {"start": 2438.89, "end": 2439.29, "word": " lines,", "probability": 0.94482421875}, {"start": 2439.93, "end": 2440.07, "word": " and", "probability": 0.92333984375}, {"start": 2440.07, "end": 2440.29, "word": " it", "probability": 0.94873046875}, {"start": 2440.29, "end": 2440.67, "word": " has,", "probability": 0.7587890625}, {"start": 2441.41, "end": 2441.59, "word": " right,", "probability": 0.552734375}, {"start": 2441.81, "end": 2441.91, "word": " it", "probability": 0.68212890625}, {"start": 2441.91, "end": 2442.67, "word": " consists", "probability": 0.82373046875}, {"start": 2442.67, "end": 2443.01, "word": " of", "probability": 0.9736328125}, {"start": 2443.01, "end": 2443.17, "word": " a", "probability": 0.5322265625}, {"start": 2443.17, "end": 2443.47, "word": " heroic", "probability": 0.732421875}, {"start": 2443.47, "end": 2443.83, "word": " couplet.", "probability": 0.89794921875}, {"start": 2444.33, "end": 2444.49, "word": " I", "probability": 0.96240234375}, {"start": 2444.49, "end": 2444.63, "word": " mean,", "probability": 0.96337890625}, {"start": 2444.89, "end": 2445.23, "word": " every", "probability": 0.83935546875}, {"start": 2445.23, "end": 2445.63, "word": " two", "probability": 0.92578125}, {"start": 2445.63, "end": 2446.51, "word": " lines,", "probability": 0.94384765625}, {"start": 2446.67, "end": 2446.75, "word": " they", "probability": 0.8896484375}, {"start": 2446.75, "end": 2446.99, "word": " have", "probability": 0.9501953125}, {"start": 2446.99, "end": 2447.17, "word": " the", "probability": 0.916015625}, {"start": 2447.17, "end": 2447.37, "word": " same", "probability": 0.91064453125}, {"start": 2447.37, "end": 2447.63, "word": " vibe.", "probability": 0.74169921875}], "temperature": 1.0}, {"id": 104, "seek": 247565, "start": 2447.87, "end": 2475.65, "text": " and they have it consist of five feet, right? One is stressed and one is unstressed, okay? We have regular form for the poem, right? Which shows the formality of the text itself. That the text is formal in nature because it has a regular what? A regular form. And you wanted to explain the poem, so all what you did,", "tokens": [293, 436, 362, 309, 4603, 295, 1732, 3521, 11, 558, 30, 1485, 307, 14471, 293, 472, 307, 18799, 3805, 11, 1392, 30, 492, 362, 3890, 1254, 337, 264, 13065, 11, 558, 30, 3013, 3110, 264, 1254, 1860, 295, 264, 2487, 2564, 13, 663, 264, 2487, 307, 9860, 294, 3687, 570, 309, 575, 257, 3890, 437, 30, 316, 3890, 1254, 13, 400, 291, 1415, 281, 2903, 264, 13065, 11, 370, 439, 437, 291, 630, 11], "avg_logprob": -0.17739583373069764, "compression_ratio": 1.6772486772486772, "no_speech_prob": 0.0, "words": [{"start": 2447.87, "end": 2448.17, "word": " and", "probability": 0.57763671875}, {"start": 2448.17, "end": 2448.35, "word": " they", "probability": 0.7119140625}, {"start": 2448.35, "end": 2448.59, "word": " have", "probability": 0.91552734375}, {"start": 2448.59, "end": 2448.81, "word": " it", "probability": 0.86376953125}, {"start": 2448.81, "end": 2449.21, "word": " consist", "probability": 0.646484375}, {"start": 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And you told me, this is the meaning. I tell you, no. Your paraphrase doesn't have the same form of the original poem. All right? The form is part of the meaning. You have to explain to me, how does the form work? Right? And what is the part of the form in explanation of the meaning?", "tokens": [307, 36992, 1703, 651, 264, 3620, 13, 400, 291, 1907, 385, 11, 341, 307, 264, 3620, 13, 286, 980, 291, 11, 572, 13, 2260, 36992, 1703, 651, 1177, 380, 362, 264, 912, 1254, 295, 264, 3380, 13065, 13, 1057, 558, 30, 440, 1254, 307, 644, 295, 264, 3620, 13, 509, 362, 281, 2903, 281, 385, 11, 577, 775, 264, 1254, 589, 30, 1779, 30, 400, 437, 307, 264, 644, 295, 264, 1254, 294, 10835, 295, 264, 3620, 30], "avg_logprob": -0.15179984214939649, "compression_ratio": 1.782857142857143, "no_speech_prob": 2.682209014892578e-06, "words": [{"start": 2475.68, "end": 2476.26, "word": " is", "probability": 0.6376953125}, {"start": 2476.26, "end": 2477.16, "word": " paraphrase", "probability": 0.91796875}, {"start": 2477.16, "end": 2477.36, "word": " the", "probability": 0.9169921875}, {"start": 2477.36, "end": 2477.66, "word": " meaning.", "probability": 0.83837890625}, {"start": 2477.92, "end": 2478.26, "word": " And", 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So if you think paraphrasing reflects the meaning of the poem, you are making a heresy. Right? And what do we call it? We call it the heresy of paraphrase. Right? You are not actually", "tokens": [1779, 30, 407, 498, 291, 519, 36992, 1703, 3349, 18926, 264, 3620, 295, 264, 13065, 11, 291, 366, 1455, 257, 720, 17823, 13, 1779, 30, 400, 437, 360, 321, 818, 309, 30, 492, 818, 309, 264, 720, 17823, 295, 36992, 1703, 651, 13, 1779, 30, 509, 366, 406, 767], "avg_logprob": -0.12640625178813936, "compression_ratio": 1.4806201550387597, "no_speech_prob": 0.0, "words": [{"start": 2498.56, "end": 2498.86, "word": " Right?", "probability": 0.4453125}, {"start": 2499.04, "end": 2499.18, "word": " So", "probability": 0.951171875}, {"start": 2499.18, "end": 2499.38, "word": " if", "probability": 0.84228515625}, {"start": 2499.38, "end": 2499.5, "word": " you", "probability": 0.9677734375}, {"start": 2499.5, "end": 2499.78, "word": " think", "probability": 0.9248046875}, {"start": 2499.78, "end": 2500.7, "word": " paraphrasing", "probability": 0.9308268229166666}, {"start": 2500.7, "end": 2501.62, "word": " reflects", "probability": 0.86962890625}, {"start": 2501.62, "end": 2502.24, "word": " the", "probability": 0.9306640625}, {"start": 2502.24, "end": 2502.72, "word": " meaning", "probability": 0.87890625}, {"start": 2502.72, "end": 2503.22, "word": " of", "probability": 0.9716796875}, {"start": 2503.22, "end": 2503.42, "word": " the", "probability": 0.923828125}, {"start": 2503.42, "end": 2503.74, "word": " poem,", "probability": 0.9853515625}, {"start": 2503.98, "end": 2504.12, "word": " you", "probability": 0.96875}, {"start": 2504.12, "end": 2504.32, "word": " are", "probability": 0.9306640625}, {"start": 2504.32, "end": 2504.72, "word": " making", "probability": 0.90478515625}, {"start": 2504.72, "end": 2504.9, "word": " a", "probability": 0.9814453125}, {"start": 2504.9, "end": 2505.3, "word": " heresy.", "probability": 0.886962890625}, {"start": 2505.88, "end": 2506.36, "word": " Right?", "probability": 0.88037109375}, {"start": 2506.58, "end": 2506.92, "word": " And", "probability": 0.9443359375}, {"start": 2506.92, "end": 2507.14, "word": " what", "probability": 0.947265625}, {"start": 2507.14, "end": 2507.24, "word": " do", "probability": 0.9541015625}, {"start": 2507.24, "end": 2507.34, "word": " we", "probability": 0.966796875}, {"start": 2507.34, "end": 2507.58, "word": " call", "probability": 0.89794921875}, {"start": 2507.58, "end": 2507.72, "word": " it?", "probability": 0.95556640625}, {"start": 2507.88, "end": 2508.02, "word": " We", "probability": 0.9443359375}, {"start": 2508.02, "end": 2508.18, "word": " call", "probability": 0.8896484375}, {"start": 2508.18, "end": 2508.28, "word": " it", "probability": 0.9521484375}, {"start": 2508.28, "end": 2508.5, "word": " the", "probability": 0.8271484375}, {"start": 2508.5, "end": 2508.94, "word": " heresy", "probability": 0.854736328125}, {"start": 2508.94, "end": 2509.48, "word": " of", "probability": 0.96923828125}, {"start": 2509.48, "end": 2510.6, "word": " paraphrase.", "probability": 0.9680989583333334}, {"start": 2513.9, "end": 2514.38, "word": " Right?", "probability": 0.189208984375}, {"start": 2519.76, "end": 2520.24, "word": " You", "probability": 0.9462890625}, {"start": 2520.24, "end": 2520.44, "word": " are", "probability": 0.9443359375}, {"start": 2520.44, "end": 2520.82, "word": " not", "probability": 0.94775390625}, {"start": 2520.82, "end": 2521.76, "word": " actually", "probability": 0.89404296875}], "temperature": 1.0}, {"id": 107, "seek": 252841, "start": 2522.15, "end": 2528.41, "text": " Making equality between the paraphrasing and what should I do?", "tokens": [14595, 14949, 1296, 264, 36992, 1703, 3349, 293, 437, 820, 286, 360, 30], "avg_logprob": -0.19168526572840555, "compression_ratio": 0.9264705882352942, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2522.15, "end": 2523.25, "word": " Making", "probability": 0.66748046875}, {"start": 2523.25, "end": 2524.19, "word": " equality", "probability": 0.95263671875}, {"start": 2524.19, "end": 2524.85, "word": " between", "probability": 0.84326171875}, {"start": 2524.85, "end": 2525.49, "word": " the", "probability": 0.8955078125}, {"start": 2525.49, "end": 2526.41, "word": " paraphrasing", "probability": 0.9609375}, {"start": 2526.41, "end": 2527.01, "word": " and", "probability": 0.67724609375}, {"start": 2527.01, "end": 2527.67, "word": " what", "probability": 0.47900390625}, {"start": 2527.67, "end": 2527.97, "word": " should", "probability": 0.9560546875}, {"start": 2527.97, "end": 2528.17, "word": " I", "probability": 0.99609375}, {"start": 2528.17, "end": 2528.41, "word": " do?", "probability": 0.96728515625}], "temperature": 1.0}, {"id": 108, "seek": 255838, "start": 2529.12, "end": 2558.38, "text": " I have to paraphrase, not only paraphrasing. I have to talk about the form and the connotations of the form. I have to discover also what I call it, the aesthetic values of the text, and anything that can be understood by focusing on the etymology of the literal word. Then I say, okay, this is, I think, a text analysis. 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And if we paraphrase, we are not paraphrasing to make it equal to what? It is only one step of many. It is only one step of many steps. All right. We will come to the methodology, right?", "tokens": [1042, 11, 1338, 11, 36992, 1703, 3349, 3665, 11, 457, 1177, 380, 1884, 257, 1577, 3701, 11, 558, 30, 400, 498, 321, 36992, 1703, 651, 11, 321, 366, 406, 36992, 1703, 3349, 281, 652, 309, 2681, 281, 437, 30, 467, 307, 787, 472, 1823, 295, 867, 13, 467, 307, 787, 472, 1823, 295, 867, 4439, 13, 1057, 558, 13, 492, 486, 808, 281, 264, 24850, 11, 558, 30], "avg_logprob": -0.11865942331327908, "compression_ratio": 1.598802395209581, "no_speech_prob": 0.0, "words": [{"start": 2559.87, "end": 2560.29, "word": " Well,", "probability": 0.68701171875}, {"start": 2560.87, "end": 2561.11, "word": " yeah,", "probability": 0.62255859375}, {"start": 2561.65, "end": 2562.33, "word": " paraphrasing", "probability": 0.9500325520833334}, {"start": 2562.33, "end": 2562.79, "word": " helps,", "probability": 0.83056640625}, {"start": 2563.13, "end": 2563.21, "word": " but", "probability": 0.921875}, {"start": 2563.21, "end": 2563.55, "word": " doesn't", "probability": 0.87353515625}, {"start": 2563.55, "end": 2564.03, "word": " create", "probability": 0.89404296875}, {"start": 2564.03, "end": 2564.27, "word": " a", "probability": 0.99365234375}, {"start": 2564.27, "end": 2564.55, "word": " full", "probability": 0.91455078125}, {"start": 2564.55, "end": 2565.69, "word": " understanding,", "probability": 0.77197265625}, {"start": 2566.13, "end": 2566.43, "word": " right?", "probability": 0.896484375}, {"start": 2567.61, "end": 2568.33, "word": " And", "probability": 0.90576171875}, {"start": 2568.33, "end": 2568.59, "word": " if", "probability": 0.94189453125}, {"start": 2568.59, "end": 2568.81, "word": " we", "probability": 0.9658203125}, {"start": 2568.81, "end": 2569.51, "word": " paraphrase,", "probability": 0.96728515625}, {"start": 2569.63, "end": 2569.71, "word": " we", "probability": 0.9638671875}, {"start": 2569.71, "end": 2569.89, "word": " are", "probability": 0.93798828125}, {"start": 2569.89, "end": 2570.17, "word": " not", "probability": 0.951171875}, {"start": 2570.17, "end": 2571.03, "word": " paraphrasing", "probability": 0.9762369791666666}, {"start": 2571.03, "end": 2571.45, "word": " to", "probability": 0.9658203125}, {"start": 2571.45, "end": 2571.93, "word": " make", "probability": 0.9375}, {"start": 2571.93, "end": 2572.11, "word": " it", "probability": 0.95263671875}, {"start": 2572.11, "end": 2572.53, "word": " equal", "probability": 0.904296875}, {"start": 2572.53, "end": 2572.87, "word": " to", "probability": 0.970703125}, {"start": 2572.87, "end": 2573.21, "word": " what?", "probability": 0.9443359375}, {"start": 2573.79, "end": 2574.25, "word": " It", "probability": 0.95068359375}, {"start": 2574.25, "end": 2574.43, "word": " is", "probability": 0.94384765625}, {"start": 2574.43, "end": 2574.83, "word": " only", "probability": 0.9267578125}, {"start": 2574.83, "end": 2575.29, "word": " one", "probability": 0.9208984375}, {"start": 2575.29, "end": 2575.65, "word": " step", "probability": 0.94970703125}, {"start": 2575.65, "end": 2575.89, "word": " of", "probability": 0.95947265625}, {"start": 2575.89, "end": 2576.15, "word": " many.", "probability": 0.8994140625}, {"start": 2576.37, "end": 2576.53, "word": " It", "probability": 0.9365234375}, {"start": 2576.53, "end": 2576.69, "word": " is", "probability": 0.92236328125}, {"start": 2576.69, "end": 2577.01, "word": " only", "probability": 0.91455078125}, {"start": 2577.01, "end": 2577.33, "word": " one", "probability": 0.91259765625}, {"start": 2577.33, "end": 2577.71, "word": " step", "probability": 0.9326171875}, {"start": 2577.71, "end": 2578.17, "word": " of", "probability": 0.96533203125}, {"start": 2578.17, "end": 2579.17, "word": " many", "probability": 0.89306640625}, {"start": 2579.17, "end": 2580.19, "word": " steps.", "probability": 0.89208984375}, {"start": 2582.67, "end": 2583.39, "word": " All", "probability": 0.6796875}, {"start": 2583.39, "end": 2583.55, "word": " right.", "probability": 0.9150390625}, {"start": 2584.33, "end": 2585.05, "word": " We", "probability": 0.96484375}, {"start": 2585.05, "end": 2585.23, "word": " will", "probability": 0.88330078125}, {"start": 2585.23, "end": 2585.45, "word": " come", "probability": 0.87255859375}, {"start": 2585.45, "end": 2585.63, "word": " to", "probability": 0.96826171875}, {"start": 2585.63, "end": 2585.81, "word": " the", "probability": 0.927734375}, {"start": 2585.81, "end": 2586.35, "word": " methodology,", "probability": 0.90087890625}, {"start": 2586.99, "end": 2587.35, "word": " right?", "probability": 0.88427734375}], "temperature": 1.0}, {"id": 110, "seek": 261628, "start": 2589.32, "end": 2616.28, "text": " All right, well, we started by explaining the theoretical background of the New Criticism, and inshallah, in the following class, we will start explaining to you how the methodology, what exactly you need to do in order to be a New Critic, right? Inshallah, we will start next time. 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a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/pGU09y1CyN4_raw.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/pGU09y1CyN4_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..f6f1f044f1129217f9d0ec282c58ff5d6af05d4a --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/pGU09y1CyN4_raw.srt @@ -0,0 +1,2452 @@ +1 +00:00:20,730 --> 00:00:24,330 +Assalamualaikum warahmatullahi wabarakatuh. How + +2 +00:00:24,330 --> 00:00:29,250 +are you doing? Okay. Today we are going to start + +3 +00:00:29,250 --> 00:00:34,510 +an introduction to new criticism, which is the + +4 +00:00:34,510 --> 00:00:39,990 +third series, the third series. Before I start + +5 +00:00:39,990 --> 00:00:44,270 +explaining this point, I have to take you away a + +6 +00:00:44,270 --> 00:00:47,810 +little back, a little bit back to remind you that + +7 +00:00:48,850 --> 00:00:52,470 +The two theories that we discussed before, which + +8 +00:00:52,470 --> 00:00:56,950 +is Aristotelian theory and Romantic theory, they + +9 +00:00:56,950 --> 00:01:03,090 +were really interested about the feelings either + +10 +00:01:03,090 --> 00:01:08,690 +of the reader or the author. So for example, the + +11 +00:01:08,690 --> 00:01:13,270 +Aristotelian theory, they were concerned about + +12 +00:01:14,010 --> 00:01:17,510 +achieving the catharsis. Achieving which is + +13 +00:01:17,510 --> 00:01:20,650 +catharsis where? For the reader, for the + +14 +00:01:20,650 --> 00:01:24,270 +spectator, for the watcher. So they made, I mean + +15 +00:01:24,270 --> 00:01:28,970 +Aristotle made the whole objective or the function + +16 +00:01:28,970 --> 00:01:33,600 +of criticism in achieving catharsis and generating + +17 +00:01:33,600 --> 00:01:37,520 +the sense of pity and fear. Where? Inside the + +18 +00:01:37,520 --> 00:01:44,080 +reader. So the main focus was about how the reader + +19 +00:01:44,080 --> 00:01:48,800 +or the spectator feels. This is the function of + +20 +00:01:48,800 --> 00:01:54,790 +literature or tragedy according to Aristotle. If + +21 +00:01:54,790 --> 00:01:57,390 +we come to the romantics, they were concerned + +22 +00:01:57,390 --> 00:02:03,310 +about the subjectivity, which is the author's + +23 +00:02:03,310 --> 00:02:07,450 +feeling. The most important thing is the + +24 +00:02:07,450 --> 00:02:11,550 +subjectivity of the writer to express the feelings + +25 +00:02:11,550 --> 00:02:20,550 +that are generated inside the writer himself. A + +26 +00:02:20,550 --> 00:02:25,650 +new criticism is bringing a new approach. What do + +27 +00:02:25,650 --> 00:02:28,250 +we mean by that? We mean that they never cared + +28 +00:02:28,250 --> 00:02:32,670 +about the feelings inside the reader, nor the + +29 +00:02:32,670 --> 00:02:37,470 +feelings of the author. But they consider that the + +30 +00:02:37,470 --> 00:02:43,310 +text can be explained far away from the feelings + +31 +00:02:43,310 --> 00:02:47,830 +of the reader and the feelings of the author. We + +32 +00:02:47,830 --> 00:02:51,910 +have to explain the text, right, from the text + +33 +00:02:51,910 --> 00:02:57,160 +itself. without making any reference either to the + +34 +00:02:57,160 --> 00:03:01,580 +reader or to the author. And therefore, the + +35 +00:03:01,580 --> 00:03:06,320 +central idea of a new criticism is that a literary + +36 +00:03:06,320 --> 00:03:11,160 +work has a concrete entity. And what do they mean + +37 +00:03:11,160 --> 00:03:15,480 +by having concrete entity? It means that any + +38 +00:03:15,480 --> 00:03:23,010 +literary work is an independent from the feelings + +39 +00:03:23,010 --> 00:03:28,250 +of the author and can be explained far from the + +40 +00:03:28,250 --> 00:03:32,990 +feelings of, but it is independent from both. Why + +41 +00:03:32,990 --> 00:03:36,430 +should it be attached either to the reader or to + +42 +00:03:36,430 --> 00:03:40,420 +the writer? No, we can deal with the text and the + +43 +00:03:40,420 --> 00:03:45,260 +text only, far away from the feelings or the + +44 +00:03:45,260 --> 00:03:50,440 +biography of the writer, nor write from the + +45 +00:03:50,440 --> 00:03:56,040 +emotions and feelings of the reader himself. This + +46 +00:03:56,040 --> 00:03:59,100 +is the meaning of having a concrete entity, an + +47 +00:03:59,100 --> 00:04:02,450 +independent entity. It can be analyzed, to + +48 +00:04:02,450 --> 00:04:06,370 +discover its true and concrete meaning far from + +49 +00:04:06,370 --> 00:04:10,010 +one, the author's intentions, beliefs, and + +50 +00:04:10,010 --> 00:04:16,050 +emotional states. Unfortunately, what they have + +51 +00:04:16,050 --> 00:04:18,770 +taught us in the Arabic literature in schools, + +52 +00:04:19,090 --> 00:04:22,550 +every time, I do remember, till today, that the + +53 +00:04:22,550 --> 00:04:26,230 +teachers of the Arabic language and literature, + +54 +00:04:26,410 --> 00:04:29,770 +they used to tell us, Wa ma ya'anihi al-katib, wa + +55 +00:04:29,770 --> 00:04:34,690 +ma yaqsiduhu al-katib, This is what they used to + +56 +00:04:34,690 --> 00:04:39,090 +tell us. But how can we know what the writer means + +57 +00:04:39,090 --> 00:04:44,030 +or what the writer means? From the text itself. + +58 +00:04:44,410 --> 00:04:47,710 +But do you know that this is exactly what the + +59 +00:04:47,710 --> 00:04:51,090 +writer meant? Can you tell me that this was the + +60 +00:04:51,090 --> 00:04:55,410 +intention of the writer? We cannot be sure. We + +61 +00:04:55,410 --> 00:04:58,370 +cannot be sure that this is what the writer + +62 +00:04:58,370 --> 00:05:02,380 +intended or this is what he believed in. Right? + +63 +00:05:02,880 --> 00:05:05,940 +And therefore, we have to analyze the text far + +64 +00:05:05,940 --> 00:05:09,160 +off, far away from the intention of what? Of the + +65 +00:05:09,160 --> 00:05:13,040 +writer. Far away from the intention of, or his + +66 +00:05:13,040 --> 00:05:16,260 +emotional status, whether he was depressed, he was + +67 +00:05:16,260 --> 00:05:20,300 +happy, or he was alright, okay, feeling down. We + +68 +00:05:20,300 --> 00:05:22,920 +are not supposed to refer to the author. Just + +69 +00:05:22,920 --> 00:05:27,240 +imagine that the text is authorless. What does it + +70 +00:05:27,240 --> 00:05:31,830 +mean if the text is authorless? Right? Without an + +71 +00:05:31,830 --> 00:05:35,370 +author. Right? And all what you need is to read + +72 +00:05:35,370 --> 00:05:39,090 +the text and the text only, far away from any + +73 +00:05:39,090 --> 00:05:42,590 +reference. don't go back to the biography of the + +74 +00:05:42,590 --> 00:05:46,530 +writer. Don't go back to his own feelings or the + +75 +00:05:46,530 --> 00:05:52,070 +time in which he wrote this poem in order to + +76 +00:05:52,070 --> 00:05:55,670 +analyze the literary text because we will never be + +77 +00:05:55,670 --> 00:06:00,990 +able to identify what the author intended to mean + +78 +00:06:00,990 --> 00:06:05,990 +when he wrote it. And we have to assume as well + +79 +00:06:05,990 --> 00:06:11,210 +that the writer is not the speaker. The speaker in + +80 +00:06:11,210 --> 00:06:13,750 +the literary work, in poetry, we are not supposed + +81 +00:06:13,750 --> 00:06:18,390 +to assume that he is the writer. Unless we have a + +82 +00:06:18,390 --> 00:06:20,790 +concrete evidence. Unless we have a concrete + +83 +00:06:20,790 --> 00:06:24,250 +evidence. And the second thing that we are + +84 +00:06:24,250 --> 00:06:28,570 +supposed to analyze this literary work away from + +85 +00:06:28,570 --> 00:06:33,710 +the values and beliefs of the reader himself. I + +86 +00:06:33,710 --> 00:06:40,040 +will let you write. Understand what I mean. Let's + +87 +00:06:40,040 --> 00:06:47,400 +bring a certain text, right? This certain text is + +88 +00:06:47,400 --> 00:06:54,540 +given to a post-colonial critic and it is given to + +89 +00:06:54,540 --> 00:07:00,590 +a romantic critic and to Aristotelian critic. The + +90 +00:07:00,590 --> 00:07:03,730 +post-colonial critic will analyze the text + +91 +00:07:03,730 --> 00:07:07,170 +according to his own beliefs and values. What he's + +92 +00:07:07,170 --> 00:07:10,570 +going to look at is going to look at the image of + +93 +00:07:10,570 --> 00:07:13,790 +the oppressor and the image of the oppressed and + +94 +00:07:13,790 --> 00:07:17,930 +the post, the colonial features that are found in + +95 +00:07:17,930 --> 00:07:21,820 +the text by the romantic person who is not going + +96 +00:07:21,820 --> 00:07:24,880 +to look at the same values and the same beliefs, + +97 +00:07:25,160 --> 00:07:27,500 +but he's going to look at the principles of + +98 +00:07:27,500 --> 00:07:30,760 +Romanticism, the characteristics of Romanticism + +99 +00:07:30,760 --> 00:07:34,380 +found in the text, and the same thing right + +100 +00:07:34,380 --> 00:07:37,380 +according to Aristotle. He's going to analyze the + +101 +00:07:37,380 --> 00:07:40,760 +plot according to what occurred to Aristotelian + +102 +00:07:40,760 --> 00:07:45,130 +structure, and therefore, Each one is analyzing + +103 +00:07:45,130 --> 00:07:49,930 +the text according, each reader will analyze the + +104 +00:07:49,930 --> 00:07:53,250 +text according to his values and his own beliefs, + +105 +00:07:53,530 --> 00:07:57,150 +which might be far away from the intention of the + +106 +00:07:57,150 --> 00:08:00,210 +writer, first of all. And the writer never + +107 +00:08:00,210 --> 00:08:03,610 +intended to say anything. And therefore, what + +108 +00:08:03,610 --> 00:08:07,240 +should we do? Just forget the writer, forget his + +109 +00:08:07,240 --> 00:08:10,480 +own biography, his own beliefs, his own historical + +110 +00:08:10,480 --> 00:08:14,560 +period. And the same thing, we have to forget our + +111 +00:08:14,560 --> 00:08:19,800 +own values and beliefs of the reader. What comes + +112 +00:08:19,800 --> 00:08:23,280 +to his mind, the intertextuality that comes to his + +113 +00:08:23,280 --> 00:08:27,100 +mind. No, they are not supposed to be part of the + +114 +00:08:27,100 --> 00:08:31,900 +analysis. And then what are we supposed to do? A + +115 +00:08:31,900 --> 00:08:39,330 +question. Okay, what job do we do? Let's see first + +116 +00:08:39,330 --> 00:08:43,770 +what are their theoretical principles before we + +117 +00:08:43,770 --> 00:08:46,750 +tell you about the methodology of what of the + +118 +00:08:46,750 --> 00:08:51,210 +analysis. I mean that we need to understand their + +119 +00:08:51,210 --> 00:08:55,750 +values, their theoretical principles, and then + +120 +00:08:55,750 --> 00:08:59,230 +after we explain the theoretical principles of a + +121 +00:08:59,230 --> 00:09:04,030 +new criticism, we will let you know what is their + +122 +00:09:04,030 --> 00:09:09,970 +methodology of analysis. By the way, this school + +123 +00:09:09,970 --> 00:09:14,910 +is the nearest to the Arab method of analysis of + +124 +00:09:14,910 --> 00:09:17,790 +literature. And you will discover that when we + +125 +00:09:17,790 --> 00:09:20,550 +come to the methodology. You will find that this + +126 +00:09:20,550 --> 00:09:23,050 +is something that we practice every day or we used + +127 +00:09:23,050 --> 00:09:27,750 +to practice every day. What was their principle + +128 +00:09:27,750 --> 00:09:32,570 +belief? The text and the text only. Just make it + +129 +00:09:32,570 --> 00:09:37,800 +close reading. Read it first, then read it another + +130 +00:09:37,800 --> 00:09:42,200 +time, right? And from the text, you can analyze + +131 +00:09:42,200 --> 00:09:45,280 +everything that you like. So the only thing that + +132 +00:09:45,280 --> 00:09:49,860 +we depend on is the text and the text only. By the + +133 +00:09:49,860 --> 00:09:54,020 +way, New Criticism has another name. It is called + +134 +00:09:54,020 --> 00:09:57,820 +Modernism. It is called Modernism. And it was + +135 +00:09:57,820 --> 00:10:02,140 +based on the principles of T.S. Eliot in his + +136 +00:10:02,140 --> 00:10:07,060 +famous essay about tradition and the individual + +137 +00:10:07,060 --> 00:10:12,320 +talent. He wrote an essay, T.S. Eliot, it is + +138 +00:10:12,320 --> 00:10:12,920 +called + +139 +00:10:18,090 --> 00:10:23,750 +about modernism which put the cornerstones, the + +140 +00:10:23,750 --> 00:10:30,850 +basic ideas of the whole thing. And I need to tell + +141 +00:10:30,850 --> 00:10:34,870 +you also that T.S. Eliot did not come to this + +142 +00:10:34,870 --> 00:10:39,530 +theory without having a background. I mean that he + +143 +00:10:39,530 --> 00:10:42,630 +participated in a theory before that it is called + +144 +00:10:42,930 --> 00:10:46,370 +The aesthetic movement, right? And after that, he + +145 +00:10:46,370 --> 00:10:49,770 +became another part with his teacher Ezra Pound. + +146 +00:10:49,890 --> 00:10:54,370 +His name is Ezra Pound, right? And made a new + +147 +00:10:54,370 --> 00:10:59,350 +theory of writing literature, not criticizing + +148 +00:10:59,350 --> 00:11:08,440 +literature. It is called the school of imagism. In + +149 +00:11:08,440 --> 00:11:12,540 +other words, that he had his own views in + +150 +00:11:12,540 --> 00:11:15,960 +literature, the aesthetic movement, imagism, and + +151 +00:11:15,960 --> 00:11:23,650 +after imagism, he wrote this essay. about the + +152 +00:11:23,650 --> 00:11:27,190 +modernism or a new criticism in which he focuses + +153 +00:11:27,190 --> 00:11:31,750 +only on the text and the text only and rejected + +154 +00:11:31,750 --> 00:11:36,610 +the views right before him that are concerned with + +155 +00:11:36,610 --> 00:11:41,870 +the feelings of the author or the feelings of the + +156 +00:11:41,870 --> 00:11:46,750 +reader. And As I told you, some people, they call + +157 +00:11:46,750 --> 00:11:50,470 +it textual criticism. Some other people, they call + +158 +00:11:50,470 --> 00:11:54,430 +it modernism or formalism or ontological + +159 +00:11:54,430 --> 00:11:59,490 +formalism, criticism. Ontological, it means that + +160 +00:11:59,490 --> 00:12:03,270 +they assume that the text has ontological + +161 +00:12:03,270 --> 00:12:07,370 +existence. I mean, an independent existence that + +162 +00:12:07,370 --> 00:12:11,190 +can be explained far away from the reader and from + +163 +00:12:11,550 --> 00:12:15,830 +And therefore it is called ontological criticism, + +164 +00:12:16,270 --> 00:12:20,350 +right? Or the aesthetic criticism. Aesthetic + +165 +00:12:20,350 --> 00:12:24,670 +criticism, which is the kind of the, which focuses + +166 +00:12:24,670 --> 00:12:29,090 +on discovering the aesthetic values of the text. + +167 +00:12:29,770 --> 00:12:32,790 +Do you know what I mean by aesthetic? Jamalia, + +168 +00:12:34,410 --> 00:12:40,560 +right? that what are the aesthetic values can be + +169 +00:12:40,560 --> 00:12:45,870 +found in the text. Whether... It is called textual + +170 +00:12:45,870 --> 00:12:48,710 +modernism or whatever, right? We have a general + +171 +00:12:48,710 --> 00:12:52,050 +name, we call it what? We call it a new criticism, + +172 +00:12:52,330 --> 00:12:55,590 +neo-criticism. But of course, it is no longer new. + +173 +00:12:55,830 --> 00:13:02,510 +It is no longer new, right? And some right now, + +174 +00:13:03,070 --> 00:13:08,770 +even at our university, some critics, if you ask + +175 +00:13:08,770 --> 00:13:13,950 +them what is the best way, of criticizing a + +176 +00:13:13,950 --> 00:13:18,750 +literal word, they would say modernism, thinking + +177 +00:13:18,750 --> 00:13:23,410 +that modernism is now and they don't know that + +178 +00:13:23,410 --> 00:13:26,390 +modernism was at the beginning of the 20th + +179 +00:13:26,390 --> 00:13:31,870 +century. It means that it has been, it started 100 + +180 +00:13:31,870 --> 00:13:35,750 +years ago, 100 years, but it is no longer modern + +181 +00:13:35,750 --> 00:13:39,500 +and it is no longer new. But this is just a name. + +182 +00:13:39,620 --> 00:13:42,620 +This is just a name. And some of them, they say, I + +183 +00:13:42,620 --> 00:13:43,580 +am a modernist. + +184 +00:13:50,740 --> 00:13:52,600 +Right, that's what I'm saying. + +185 +00:13:56,040 --> 00:14:03,240 +Well, yeah, fine. So what is the basic principles + +186 +00:14:03,240 --> 00:14:10,660 +that were reflected in T.S. Elias essay tradition + +187 +00:14:10,660 --> 00:14:13,800 +and the individual talent? I told you that this + +188 +00:14:13,800 --> 00:14:18,750 +essay, right, Again, it is called or entitled + +189 +00:14:18,750 --> 00:14:22,630 +Tradition and Individual Talent. Tradition, what + +190 +00:14:22,630 --> 00:14:26,190 +does he refer to? The tradition of literary + +191 +00:14:26,190 --> 00:14:30,090 +tradition. The previous, I mean, previous literary + +192 +00:14:30,090 --> 00:14:34,150 +tradition in the history of English literature. + +193 +00:14:34,670 --> 00:14:38,050 +And the individual talent as a person, right? The + +194 +00:14:38,050 --> 00:14:43,530 +reader as an individual, right? So the basic + +195 +00:14:43,530 --> 00:14:47,350 +principles I'm just highlighting, right? I'm not + +196 +00:14:47,350 --> 00:14:49,970 +going to go into details, but I'm highlighting + +197 +00:14:49,970 --> 00:14:54,150 +what were the most important ideas reflected in + +198 +00:14:54,150 --> 00:14:57,930 +that essay, right? The first one that a criticism + +199 +00:14:57,930 --> 00:15:01,590 +must be directed towards the poem, not the poet. + +200 +00:15:01,750 --> 00:15:05,230 +That our focus is not supposed to be on the + +201 +00:15:05,230 --> 00:15:08,350 +author, but it is supposed to be on the text and + +202 +00:15:08,350 --> 00:15:13,730 +the text only, right? I'm reminding you that this + +203 +00:15:13,730 --> 00:15:19,090 +one came directly after romanticism, right? Whose + +204 +00:15:19,090 --> 00:15:24,250 +focus was on the poet and the poet only, right? + +205 +00:15:24,490 --> 00:15:26,810 +About the feelings of the poet. But now he's + +206 +00:15:26,810 --> 00:15:30,030 +coming to reject, right, the principles of + +207 +00:15:30,030 --> 00:15:33,390 +romanticism, right? Why should we care about the + +208 +00:15:33,390 --> 00:15:36,010 +writer? Why should we care about his own feelings? + +209 +00:15:36,570 --> 00:15:41,350 +The most important thing is the text, right? Fine. + +210 +00:15:52,570 --> 00:16:00,070 +Of course not, right? That they found a kind of + +211 +00:16:00,070 --> 00:16:04,250 +exaggeration in making or shedding light only on + +212 +00:16:04,250 --> 00:16:08,960 +the poet, on the subjectivity. We don't know and + +213 +00:16:08,960 --> 00:16:14,840 +we cannot figure out how does the poet feel while + +214 +00:16:14,840 --> 00:16:18,980 +he is writing the text because it will be + +215 +00:16:18,980 --> 00:16:22,740 +something subjective individually. And therefore, + +216 +00:16:23,240 --> 00:16:28,700 +the best way we can analyze the poem from the text + +217 +00:16:28,700 --> 00:16:33,210 +itself, not with reference to how did the writer + +218 +00:16:33,210 --> 00:16:36,530 +feel? Because that one is not really important to + +219 +00:16:36,530 --> 00:16:39,290 +us. But what is important is what we can discover. + +220 +00:16:39,650 --> 00:16:42,950 +What are the aesthetic values in the text? We are + +221 +00:16:42,950 --> 00:16:46,090 +appreciating the text, not appreciating the values + +222 +00:16:46,090 --> 00:16:51,930 +or the feelings of the author. So how do some + +223 +00:16:51,930 --> 00:16:55,450 +writers claim that romanticism affected the + +224 +00:16:55,450 --> 00:16:59,470 +maleficent? Right, affected them in a negative + +225 +00:16:59,470 --> 00:17:02,720 +way. Right? Affected them because it is a counter + +226 +00:17:02,720 --> 00:17:06,020 +movement. A new criticism is a kind of a counter + +227 +00:17:06,020 --> 00:17:09,540 +movement for romanticism. It is a kind of the + +228 +00:17:09,540 --> 00:17:12,620 +opposite, exactly like the romantics were + +229 +00:17:12,620 --> 00:17:15,320 +considered as a counter moment for the + +230 +00:17:15,320 --> 00:17:22,620 +neoclassical. Because romantics exaggerated much + +231 +00:17:22,620 --> 00:17:28,400 +about the individuality as well as the + +232 +00:17:28,400 --> 00:17:31,460 +subjectivity. And they cared only about + +233 +00:17:31,460 --> 00:17:34,460 +themselves. They never cared about the reader. + +234 +00:17:35,070 --> 00:17:37,310 +They never cared as if they are writing to + +235 +00:17:37,310 --> 00:17:40,370 +themselves. What is the role of the reader here? + +236 +00:17:40,950 --> 00:17:44,090 +The reader is not given any interest at all. And + +237 +00:17:44,090 --> 00:17:46,650 +at the same time, we don't care about the reader, + +238 +00:17:46,770 --> 00:17:48,710 +we care about the text. The text is the valuable + +239 +00:17:48,710 --> 00:17:52,130 +one, not the author. The text, the product, is + +240 +00:17:52,130 --> 00:17:56,680 +more important than the producer. When you buy a + +241 +00:17:56,680 --> 00:17:59,580 +car, for example, and you are going to use that + +242 +00:17:59,580 --> 00:18:03,560 +car, your interest is in the product or in the + +243 +00:18:03,560 --> 00:18:08,180 +producer? The product is more important to me than + +244 +00:18:08,180 --> 00:18:08,980 +the producer. + +245 +00:18:12,330 --> 00:18:17,690 +Right, and the second idea, major idea in Elias + +246 +00:18:17,690 --> 00:18:21,090 +tradition, T.S. Elias, the poet must not infuse + +247 +00:18:21,090 --> 00:18:24,930 +his personal poem with emotions, but use a + +248 +00:18:24,930 --> 00:18:28,630 +language that conveys impersonal feelings common + +249 +00:18:28,630 --> 00:18:34,070 +to all humankind. He is asking or requiring the + +250 +00:18:34,070 --> 00:18:37,770 +poet to be objective again. + +251 +00:18:39,910 --> 00:18:44,330 +Enough subjectivity. But not a mere objectivity. + +252 +00:18:44,470 --> 00:18:46,630 +Something which is applicable to everyone. + +253 +00:18:47,070 --> 00:18:50,310 +Something which is applicable that can, I mean, + +254 +00:18:50,390 --> 00:18:55,050 +any reader can explain the text with reference to + +255 +00:18:55,050 --> 00:18:58,190 +humanity, with reference to himself, not only with + +256 +00:18:58,190 --> 00:19:00,470 +reference to whom? To the author only. + +257 +00:19:03,850 --> 00:19:06,910 +Yeah, to be objective. The language here, look at + +258 +00:19:06,910 --> 00:19:09,530 +this, but to use a language that conveys + +259 +00:19:09,530 --> 00:19:12,610 +impersonal feelings. What I mean of impersonal + +260 +00:19:12,610 --> 00:19:16,390 +feelings? Objectivity. Not related to the author. + +261 +00:19:16,550 --> 00:19:21,330 +Not related to the author himself, right? And this + +262 +00:19:21,330 --> 00:19:23,830 +language is supposed to be common to all + +263 +00:19:23,830 --> 00:19:27,310 +humankind, very well known, right, to humankind. + +264 +00:19:28,770 --> 00:19:33,850 +And the last important idea is this, that the + +265 +00:19:33,850 --> 00:19:37,930 +study or studying or criticizing, analyzing any + +266 +00:19:37,930 --> 00:19:42,530 +literal work is a process of discovering the + +267 +00:19:42,530 --> 00:19:48,750 +aesthetic aspects of the text. And what do we mean + +268 +00:19:48,750 --> 00:19:52,150 +by the aesthetic aspects? Figuring out the figures + +269 +00:19:52,150 --> 00:19:52,750 +of speech. + +270 +00:19:56,620 --> 00:19:59,620 +The usage of the words, the connotations and the + +271 +00:19:59,620 --> 00:20:06,240 +denotations of the words, right? And this is what + +272 +00:20:06,240 --> 00:20:10,750 +we used to do in our old life. in Arabic + +273 +00:20:10,750 --> 00:20:13,770 +literature, right? To do what? Just discover, + +274 +00:20:14,030 --> 00:20:20,770 +right? As if + +275 +00:20:20,770 --> 00:20:23,590 +this is only the translation. And this is + +276 +00:20:23,590 --> 00:20:26,910 +actually, yeah, it is the part of modernism, but + +277 +00:20:26,910 --> 00:20:30,330 +it is not all modernism. It is not all modernism. + +278 +00:20:31,010 --> 00:20:33,730 +Well, what are the principles of modernism? We + +279 +00:20:33,730 --> 00:20:36,030 +will find ourselves that we are repeating the same + +280 +00:20:36,030 --> 00:20:40,150 +ideas, repeating the same ideas, right? Which is + +281 +00:20:40,150 --> 00:20:43,770 +the concentrating on the text, forgetting the + +282 +00:20:43,770 --> 00:20:47,570 +reader, and forgetting the writer. Right, so here + +283 +00:20:47,570 --> 00:20:50,190 +the assumptions we mean by what were the + +284 +00:20:50,190 --> 00:20:53,870 +theoretical assumptions of writing new criticism. + +285 +00:20:55,290 --> 00:20:57,310 +Is there anyone who would like to say anything + +286 +00:20:57,310 --> 00:21:03,200 +about it? Already we said, right? Okay, the first + +287 +00:21:03,200 --> 00:21:07,260 +one that the poem has its ontological status. I + +288 +00:21:07,260 --> 00:21:10,200 +just explained this one. What do we mean by an + +289 +00:21:10,200 --> 00:21:14,120 +ontological status? It has its own existence as an + +290 +00:21:14,120 --> 00:21:17,080 +object with an independent structure. Independent + +291 +00:21:17,080 --> 00:21:21,860 +from whom? From both, the reader and the author. + +292 +00:21:22,770 --> 00:21:26,370 +Right? This is the meaning of uncollectible. So if + +293 +00:21:26,370 --> 00:21:28,170 +we want to deal, we have to deal with the text + +294 +00:21:28,170 --> 00:21:31,990 +itself. A poem cannot be judged with reference to + +295 +00:21:31,990 --> 00:21:34,790 +its author's feelings or intentions. This is + +296 +00:21:34,790 --> 00:21:38,910 +called intentional fallacy. All right? So this is + +297 +00:21:38,910 --> 00:21:42,870 +a new term, right? Written by T.S. Eliot. What do + +298 +00:21:42,870 --> 00:21:45,290 +we mean by intentional fallacy? What's the meaning + +299 +00:21:45,290 --> 00:21:45,870 +of fallacy? + +300 +00:21:49,480 --> 00:21:52,680 +Intentional fallacy. Fallacy means mistake. + +301 +00:21:55,060 --> 00:22:00,840 +That when we analyze the literary work. When we + +302 +00:22:00,840 --> 00:22:03,420 +try to discover the intentions. Yeah, when we try + +303 +00:22:03,420 --> 00:22:07,100 +to discover the intention and the feeling of the + +304 +00:22:07,100 --> 00:22:11,140 +author, we are making intentional fallacy. + +305 +00:22:12,720 --> 00:22:18,090 +Intended mistake. An intentional fallacy. مغالطة + +306 +00:22:18,090 --> 00:22:25,830 +مقصودة مغالطة + +307 +00:22:25,830 --> 00:22:34,370 +مقصودة And how would you discover that? And how + +308 +00:22:34,370 --> 00:22:38,370 +would you discover that? + +309 +00:22:40,700 --> 00:22:43,780 +And how can you tell me that his biography + +310 +00:22:43,780 --> 00:22:46,540 +affected his own feelings? Can you be sure that + +311 +00:22:46,540 --> 00:22:51,060 +his own biography affected him in writing a + +312 +00:22:51,060 --> 00:23:00,060 +certain or that text? You cannot be sure. We have + +313 +00:23:00,060 --> 00:23:03,280 +a school, right, which is, right, historical, + +314 +00:23:03,940 --> 00:23:08,270 +right, criticism. It refers to the biography and + +315 +00:23:08,270 --> 00:23:11,170 +considers that the biography of the writer, but + +316 +00:23:11,170 --> 00:23:14,250 +this one long time ago. You belong to the past + +317 +00:23:14,250 --> 00:23:19,730 +sister. Right? You cannot judge any literal work + +318 +00:23:19,730 --> 00:23:22,630 +right from his own biography. I tell you what, + +319 +00:23:23,070 --> 00:23:29,490 +right? I know, right? A poet who lives in Gaza, + +320 +00:23:29,750 --> 00:23:35,250 +right? here, right? He witnessed all, I mean all, + +321 +00:23:35,430 --> 00:23:39,450 +like every one of us, right? but the only thing + +322 +00:23:39,450 --> 00:23:43,030 +that he writes, right? And he was, I mean, he's + +323 +00:23:43,030 --> 00:23:45,550 +not living a luxurious life, living like every + +324 +00:23:45,550 --> 00:23:50,270 +cousin and having a limited income as well, right? + +325 +00:23:50,910 --> 00:23:55,310 +But all his works about love, about happiness, + +326 +00:23:55,970 --> 00:24:00,610 +about joy, right? How can we explain his own + +327 +00:24:00,610 --> 00:24:03,430 +feelings or these, I mean, these poems is + +328 +00:24:03,430 --> 00:24:05,770 +reference to his own biography and he's + +329 +00:24:05,770 --> 00:24:06,810 +handicapped as well. + +330 +00:24:10,340 --> 00:24:13,300 +You cannot imagine. Oh my God. I'm serious. + +331 +00:24:17,980 --> 00:24:22,100 +Sometimes, right, you cannot judge. You cannot + +332 +00:24:22,100 --> 00:24:23,940 +judge things. Yes, Lama, you wanted to say + +333 +00:24:23,940 --> 00:24:26,060 +something. I want to say, even if we think that + +334 +00:24:26,060 --> 00:24:28,400 +this is wrong, the best criticism that I've seen + +335 +00:24:28,400 --> 00:24:31,260 +for works don't relate anyway to the writer. Like + +336 +00:24:31,260 --> 00:24:34,860 +novels that we read and play, they don't tell us + +337 +00:24:34,860 --> 00:24:36,420 +anything about the writer. I don't know anything + +338 +00:24:36,420 --> 00:24:39,680 +about the author of novels, but I still enjoy them + +339 +00:24:39,680 --> 00:24:44,080 +a lot. Exactly, enjoying the text, right? But + +340 +00:24:44,080 --> 00:24:46,480 +whenever you write, you should not write about + +341 +00:24:46,480 --> 00:24:49,700 +your enjoyment as a reader. You have to analyze + +342 +00:24:49,700 --> 00:24:57,090 +it. Because, okay, good, fine. So if you think + +343 +00:24:57,090 --> 00:24:59,590 +that you can analyze any literal work with + +344 +00:24:59,590 --> 00:25:04,170 +reference to the author's feelings, you are making + +345 +00:25:04,170 --> 00:25:07,990 +an intentional fallacy. Intentional fallacy. Don't + +346 +00:25:07,990 --> 00:25:11,210 +forget this term. Because we are going to have + +347 +00:25:11,210 --> 00:25:15,670 +another term which is similar. But the intentional + +348 +00:25:15,670 --> 00:25:19,170 +fallacy, what is that? It is when we believe, when + +349 +00:25:19,170 --> 00:25:22,650 +we believe, like Noor just now, that a poem is + +350 +00:25:22,650 --> 00:25:25,730 +only an expression of the writer's experience, and + +351 +00:25:25,730 --> 00:25:28,270 +we have to refer to his feelings and intentions to + +352 +00:25:28,270 --> 00:25:33,470 +analyze it. Right? So she is making an intentional + +353 +00:25:33,470 --> 00:25:33,970 +philosophy. + +354 +00:25:41,790 --> 00:25:48,270 +Understood? Yes. Questions? Go ahead. Well, right, + +355 +00:25:48,550 --> 00:25:51,850 +that our great emphasis should be placed on what, + +356 +00:25:52,050 --> 00:25:54,730 +first of all, on the etymology of the language. + +357 +00:25:55,210 --> 00:26:01,430 +What is the etymology? Right, the words, lexicon, + +358 +00:26:01,870 --> 00:26:05,910 +the origins of the words, right, and lexicon used. + +359 +00:26:06,350 --> 00:26:09,230 +We have to analyze the words, the expressions, the + +360 +00:26:09,230 --> 00:26:14,590 +sentences. Textual, something textual criticism. + +361 +00:26:14,770 --> 00:26:18,810 +We call it what? Textual criticism. The first + +362 +00:26:18,810 --> 00:26:21,830 +emphasis is supposed to be on the etymology. + +363 +00:26:22,930 --> 00:26:26,710 +Etymology, the lexicon, the phrases, their + +364 +00:26:26,710 --> 00:26:31,270 +origins, their connotations, their denotations. + +365 +00:26:35,900 --> 00:26:39,060 +Right. A reader's emotional responses to the text + +366 +00:26:39,060 --> 00:26:41,920 +are neither important nor equivalent to its + +367 +00:26:41,920 --> 00:26:46,160 +interpretation as well. I mean, we talked first + +368 +00:26:46,160 --> 00:26:49,360 +about what? About the writer. We are doing the + +369 +00:26:49,360 --> 00:26:52,940 +same thing here. That the reader his emotional + +370 +00:26:52,940 --> 00:26:55,760 +responses, we don't care about them. You tell me I + +371 +00:26:55,760 --> 00:26:58,260 +enjoyed it lama, we don't care about your + +372 +00:26:58,260 --> 00:27:02,260 +enjoyment. I'm sorry to say that, right? Okay, + +373 +00:27:02,520 --> 00:27:05,620 +this is what he says, not me, right? We care about + +374 +00:27:07,050 --> 00:27:10,370 +I mean analyzing the text, the words, the + +375 +00:27:10,370 --> 00:27:13,910 +sentences, right? Their structure, right? The + +376 +00:27:13,910 --> 00:27:16,710 +structure of the words, right? Their connotations, + +377 +00:27:16,810 --> 00:27:21,050 +their donatations, right? The symbolism found or + +378 +00:27:21,050 --> 00:27:25,210 +whatsoever, right? But to talk about, all right, + +379 +00:27:25,350 --> 00:27:29,030 +your emotional responses, it doesn't mean this is + +380 +00:27:29,030 --> 00:27:33,880 +war, right? the interpretation of the work. On the + +381 +00:27:33,880 --> 00:27:37,380 +contrary, what is it called? This is an error of + +382 +00:27:37,380 --> 00:27:41,320 +judgment, right? We call it the affective fallacy. + +383 +00:27:41,860 --> 00:27:43,860 +So what is the affective fallacy? + +384 +00:27:46,570 --> 00:27:51,610 +Yeah, but error of judgment in one. If we analyze + +385 +00:27:51,610 --> 00:27:55,950 +the work in reference to the reader's emotional + +386 +00:27:55,950 --> 00:28:00,110 +responses, right, and thinking that these are + +387 +00:28:00,110 --> 00:28:03,530 +equivalent to the interpretation of the literal + +388 +00:28:03,530 --> 00:28:07,280 +work. which is the opposite. If it is related, if + +389 +00:28:07,280 --> 00:28:10,000 +we make analysis in relation to the reader, what + +390 +00:28:10,000 --> 00:28:13,260 +do we call it? Intentional fallacy. And if we make + +391 +00:28:13,260 --> 00:28:16,820 +this analysis with reference to the feelings, + +392 +00:28:17,120 --> 00:28:20,120 +right, of the reader, we call it affective + +393 +00:28:20,120 --> 00:28:21,060 +fallacy. + +394 +00:28:31,010 --> 00:28:34,670 +So how am I supposed to describe an apple, for + +395 +00:28:34,670 --> 00:28:38,170 +example? We will tell you. Just wait. We are + +396 +00:28:38,170 --> 00:28:40,670 +talking about the theoretical assumptions. We will + +397 +00:28:40,670 --> 00:28:43,830 +come to the methodology after that, right? The + +398 +00:28:43,830 --> 00:28:47,110 +methodology, just do one, two, three, four, and + +399 +00:28:47,110 --> 00:28:53,790 +you will be a new critic, right? That belongs. Who + +400 +00:28:53,790 --> 00:28:58,760 +is no longer new, right? Okay, the chief + +401 +00:28:58,760 --> 00:29:01,140 +characteristics of the poem's structure is + +402 +00:29:01,140 --> 00:29:06,560 +coherent or interrelatedness, right? Who can + +403 +00:29:06,560 --> 00:29:08,860 +understand? How do you understand this sentence? + +404 +00:29:09,380 --> 00:29:12,840 +The chief characteristics of a poem's structure is + +405 +00:29:12,840 --> 00:29:17,540 +coherence or interrelatedness. That's one of the + +406 +00:29:17,540 --> 00:29:22,160 +most important things that we have to analyze in + +407 +00:29:22,160 --> 00:29:25,620 +the literal work, the logical development of ideas + +408 +00:29:25,620 --> 00:29:29,950 +into the work. And what do we call the logical + +409 +00:29:29,950 --> 00:29:33,570 +development of ideas in any text? What do we call + +410 +00:29:33,570 --> 00:29:37,150 +it? We call it coherence. We call it coherence, + +411 +00:29:37,610 --> 00:29:41,770 +right? How the ideas are related to each other, + +412 +00:29:41,890 --> 00:29:46,750 +right? Or interrelatedness of one of the ideas + +413 +00:29:46,750 --> 00:29:49,770 +inside the text. this is the most important thing. + +414 +00:29:50,030 --> 00:29:56,070 +Not only an aesthetic criticism in which we + +415 +00:29:56,070 --> 00:30:01,190 +discuss the etymology as well as the figures of + +416 +00:30:01,190 --> 00:30:04,310 +speech, but we have to discuss ideas and how do + +417 +00:30:04,310 --> 00:30:07,830 +they develop, how do they develop inside the text + +418 +00:30:07,830 --> 00:30:14,330 +and how they are related inside the text. And I + +419 +00:30:14,330 --> 00:30:20,790 +see people sleeping. Right? What do you think? Do + +420 +00:30:20,790 --> 00:30:24,230 +you agree? Do you disagree? Right? Do you like it? + +421 +00:30:24,290 --> 00:30:28,730 +Do you dislike it? It makes a lot of sense. Does + +422 +00:30:28,730 --> 00:30:31,830 +it? Okay. This is what we said also about + +423 +00:30:31,830 --> 00:30:34,630 +romanticism. And this is what we said also about + +424 +00:30:34,630 --> 00:30:39,050 +what? About Aristotle. Everyone makes sense in a + +425 +00:30:39,050 --> 00:30:42,450 +way. It's quite difficult to analyze a literary + +426 +00:30:42,450 --> 00:30:44,770 +work the way that we have seen it. About this + +427 +00:30:44,770 --> 00:30:48,700 +literary work. Alright, yes. You know like when we + +428 +00:30:48,700 --> 00:30:51,340 +want to analyze something, you know, avoid our + +429 +00:30:51,340 --> 00:30:54,200 +emotions, but at the same time we can avoid our + +430 +00:30:54,200 --> 00:30:57,320 +beliefs, our thoughts, our ideas. Because if they + +431 +00:30:57,320 --> 00:31:00,580 +were simple, in our culture it means something, or + +432 +00:31:00,580 --> 00:31:03,800 +it means something to me, you know. At the same + +433 +00:31:03,800 --> 00:31:08,300 +time you will prefer to believe in your own + +434 +00:31:08,300 --> 00:31:11,020 +thoughts. Right, this is what is the following + +435 +00:31:11,020 --> 00:31:15,260 +theory says. Do you understand what I mean? This + +436 +00:31:15,260 --> 00:31:18,320 +is what reader's response say, that we don't have + +437 +00:31:18,320 --> 00:31:22,080 +a complete objectivity. And even if I am analyzing + +438 +00:31:22,080 --> 00:31:26,380 +the meaning, I'm analyzing according to how I + +439 +00:31:26,380 --> 00:31:32,000 +understand it. Yes. Yes. Me as a reader, I'm + +440 +00:31:32,000 --> 00:31:35,560 +reading a poem. I don't care about the structure + +441 +00:31:35,560 --> 00:31:42,370 +of the poem. What I care about is my emotions. So + +442 +00:31:42,370 --> 00:31:45,310 +you are romantic, you are right, you are a new + +443 +00:31:45,310 --> 00:31:45,610 +reader. + +444 +00:31:51,480 --> 00:31:54,160 +Yeah, but this is why we are teaching you, right? + +445 +00:31:54,320 --> 00:31:56,680 +We are teaching you different theories in order to + +446 +00:31:56,680 --> 00:32:02,320 +see how can we use each one, that a text can be + +447 +00:32:02,320 --> 00:32:06,600 +dealt with by different critics, and each one is + +448 +00:32:06,600 --> 00:32:09,720 +going to give a different criticism of the same + +449 +00:32:09,720 --> 00:32:13,840 +text, right? Yeah, please. But at the same time, I + +450 +00:32:13,840 --> 00:32:16,800 +believe it's really important to discover the + +451 +00:32:16,800 --> 00:32:23,170 +figures of speech on literary work. Yeah. Yeah. So + +452 +00:32:23,170 --> 00:32:26,250 +you can mix, right? And you find it is really + +453 +00:32:26,250 --> 00:32:29,130 +important to refer, to refer, to refer to the + +454 +00:32:29,130 --> 00:32:31,650 +biography of the writer. And it is really + +455 +00:32:31,650 --> 00:32:35,090 +important to figure out what are the feelings of + +456 +00:32:35,090 --> 00:32:37,550 +the reader, right? At the same time. So you mixed + +457 +00:32:37,550 --> 00:32:42,490 +up how many theories, three together, right? Yeah. + +458 +00:32:42,630 --> 00:32:44,710 +So you are following an eclectic approach, + +459 +00:32:44,990 --> 00:32:47,590 +critical eclectic approach. You are picking some + +460 +00:32:47,590 --> 00:32:53,480 +of every one of every one, right? Right, so + +461 +00:32:53,480 --> 00:32:57,260 +discovering the development or the logical + +462 +00:32:57,260 --> 00:33:00,400 +development of ideas in a literal work is very + +463 +00:33:00,400 --> 00:33:04,700 +important, very important according to a new + +464 +00:33:04,700 --> 00:33:09,320 +criticism. Well, The form is also, or the + +465 +00:33:09,320 --> 00:33:11,740 +structure, and the beauty, and this is what we + +466 +00:33:11,740 --> 00:33:15,580 +mean by the form. Form here, it doesn't refer only + +467 +00:33:15,580 --> 00:33:20,860 +to the structure, but, right, okay, that, and the + +468 +00:33:20,860 --> 00:33:24,920 +content, right, of the poem are inseparable. Some + +469 +00:33:24,920 --> 00:33:28,480 +people, they say that the form can be separated + +470 +00:33:28,480 --> 00:33:34,420 +from the content, right? I mean, for example, + +471 +00:33:34,640 --> 00:33:39,400 +let's talk about the sonnet. Right? Do you know + +472 +00:33:39,400 --> 00:33:43,380 +that the sonnet it has a kind of a rigid form? Are + +473 +00:33:43,380 --> 00:33:46,500 +you familiar with the form of the sonnet? Yeah. + +474 +00:33:49,740 --> 00:33:52,860 +I mean that it is usually a poem that consists of + +475 +00:33:52,860 --> 00:33:58,100 +14 lines. It consists of three quatrains and a + +476 +00:33:58,100 --> 00:34:01,160 +couplet. It is supposed to be written according to + +477 +00:34:01,160 --> 00:34:04,020 +the iambic pentameter. We have a rigid rhyme + +478 +00:34:04,020 --> 00:34:09,680 +scheme different between Spencer, Petrarch, and + +479 +00:34:09,680 --> 00:34:14,760 +William Shakespeare. We have a rigid form. Rigid + +480 +00:34:14,760 --> 00:34:23,290 +form, right? So what T.S. Eliot assumes that this + +481 +00:34:23,290 --> 00:34:26,950 +rigid or this form cannot be separated from the + +482 +00:34:26,950 --> 00:34:31,410 +meaning or from the content, that the form is + +483 +00:34:31,410 --> 00:34:35,450 +actually part of the content, right? Cannot be + +484 +00:34:35,450 --> 00:34:38,490 +separated, that their form is not part of the + +485 +00:34:38,490 --> 00:34:42,310 +meaning. No, the form is part of the meaning. The + +486 +00:34:42,310 --> 00:34:45,730 +form is part of the meaning, all right? I mean + +487 +00:34:45,730 --> 00:34:48,710 +that you will find that in the sonnet, the + +488 +00:34:48,710 --> 00:34:51,910 +structure is also meaningful. In the first + +489 +00:34:51,910 --> 00:34:54,410 +quatrain, what is going to happen? In the second + +490 +00:34:54,410 --> 00:34:56,870 +quatrain, we have a second thing. In the third + +491 +00:34:56,870 --> 00:34:59,910 +quatrain, we have development of ideas in each + +492 +00:34:59,910 --> 00:35:03,610 +quatrain, and the couplet is supposed to be like a + +493 +00:35:03,610 --> 00:35:08,060 +conclusion. that the form is meaningful. The form + +494 +00:35:08,060 --> 00:35:12,100 +is meaningful. And anyone assumes that the form is + +495 +00:35:12,100 --> 00:35:15,340 +not meaningful and can be separated from the + +496 +00:35:15,340 --> 00:35:18,420 +content or the truth or the meaning of the text, + +497 +00:35:18,660 --> 00:35:21,440 +they are mistaken. They are mistaken. So our + +498 +00:35:21,440 --> 00:35:25,760 +function is we are supposed to explain both. What + +499 +00:35:25,760 --> 00:35:30,260 +are they? The form and the content. And we have to + +500 +00:35:30,260 --> 00:35:34,150 +explain the form as part of the meaning. Yes, + +501 +00:35:34,370 --> 00:35:39,770 +please. It is not + +502 +00:35:39,770 --> 00:35:43,710 +self-contained, right? I mean that it has + +503 +00:35:43,710 --> 00:35:46,550 +independent existence. It doesn't have independent + +504 +00:35:46,550 --> 00:35:49,410 +existence in the sonnet, that each one of them is + +505 +00:35:49,410 --> 00:35:53,490 +reflecting interrelated ideas. We have logical + +506 +00:35:53,490 --> 00:35:56,770 +development of ideas, right? The first one, right, + +507 +00:35:56,930 --> 00:35:59,530 +usually in the sonnet, for example, it reflects + +508 +00:35:59,530 --> 00:36:02,150 +what we call it the single emotion. which is the + +509 +00:36:02,150 --> 00:36:04,670 +basic idea of the sonnet. It's usually reflected + +510 +00:36:04,670 --> 00:36:08,110 +in the first what? Stanza. Then we have the first + +511 +00:36:08,110 --> 00:36:10,670 +development, which is the first analysis of the + +512 +00:36:10,670 --> 00:36:14,570 +singular motion. And then we have also the + +513 +00:36:14,570 --> 00:36:17,950 +reasoning for the explanation in the third one, in + +514 +00:36:17,950 --> 00:36:21,090 +the third stanza, and we have the conclusion in + +515 +00:36:21,090 --> 00:36:24,870 +the third. So the form is really important in + +516 +00:36:24,870 --> 00:36:27,950 +analyzing the coherence. And the coherence is the + +517 +00:36:27,950 --> 00:36:31,930 +meaning, which is the development of? of the + +518 +00:36:31,930 --> 00:36:34,370 +logical development of ideas into the literal + +519 +00:36:34,370 --> 00:36:36,510 +work, which is part of the form. + +520 +00:36:50,620 --> 00:36:55,660 +No. Good. All right. I am saying that we, as new + +521 +00:36:55,660 --> 00:36:58,860 +critics, we are not supposed to separate between + +522 +00:36:58,860 --> 00:37:02,800 +the form and the content. The form is part of the + +523 +00:37:02,800 --> 00:37:06,000 +meaning, exactly like the content. And anyone who + +524 +00:37:06,000 --> 00:37:08,480 +is supposed to be a new critic is supposed to + +525 +00:37:08,480 --> 00:37:12,500 +analyze both. What? The form and the content. + +526 +00:37:14,620 --> 00:37:17,780 +Right? Yeah. But when we analyze both of them, we + +527 +00:37:17,780 --> 00:37:20,480 +will be able to reach the full meaning. + +528 +00:37:27,580 --> 00:37:33,560 +Do they have a specific form or structure? Each + +529 +00:37:33,560 --> 00:37:38,500 +kind of poetry, they have, right? For example, the + +530 +00:37:38,500 --> 00:37:43,440 +kind of Daleric poetry, it has a form. No, I mean + +531 +00:37:43,440 --> 00:37:48,380 +the new critics. No, what do you mean? By sitting? + +532 +00:37:49,140 --> 00:37:51,900 +They write poetry. Do they have a specific + +533 +00:37:51,900 --> 00:37:55,600 +structure? No, they don't have. But even if they + +534 +00:37:55,600 --> 00:37:59,080 +don't have, We have to explain it into part of + +535 +00:37:59,080 --> 00:38:04,880 +what, of the meaning. Let's say, for example, if + +536 +00:38:04,880 --> 00:38:08,240 +we find a poem in which it doesn't have regular + +537 +00:38:08,240 --> 00:38:14,680 +meter, it doesn't have regular rhyme, it can be + +538 +00:38:14,680 --> 00:38:18,540 +part analyzed as a kind of a psychological effect + +539 +00:38:18,540 --> 00:38:22,740 +on the writer himself. but he is really confused, + +540 +00:38:22,880 --> 00:38:25,740 +or he is not feeling well, and this is why he is + +541 +00:38:25,740 --> 00:38:30,420 +using this form. Or the speaker, we are not + +542 +00:38:30,420 --> 00:38:32,580 +referring to the poet, we are referring to the + +543 +00:38:32,580 --> 00:38:35,740 +main character, the speaker in the poem, or the + +544 +00:38:35,740 --> 00:38:42,860 +hero in the poem is actually in a status of having + +545 +00:38:42,860 --> 00:38:45,700 +a psychological problem, for example, or maybe he + +546 +00:38:45,700 --> 00:38:49,700 +is emotionally tense, it depends. That the form + +547 +00:38:49,700 --> 00:38:54,240 +can be analyzed in the light of what is being + +548 +00:38:54,240 --> 00:38:56,160 +reflected by the text itself. + +549 +00:38:59,380 --> 00:39:03,420 +Well, therefore, what is the conclusion? That is + +550 +00:39:03,420 --> 00:39:06,700 +the conclusion of these theories. A poem is not an + +551 +00:39:06,700 --> 00:39:10,820 +equal to its paraphrasing. This is very, very + +552 +00:39:10,820 --> 00:39:11,420 +important. + +553 +00:39:13,920 --> 00:39:19,060 +When we say that I can paraphrase the poem and I + +554 +00:39:19,060 --> 00:39:24,340 +can reflect its own meaning. No. Why? Because it + +555 +00:39:24,340 --> 00:39:27,440 +doesn't have the same form. + +556 +00:39:29,980 --> 00:39:33,920 +Paraphrasing, it doesn't have the same form of the + +557 +00:39:33,920 --> 00:39:39,260 +literal work. Right? We have a poem and I want you + +558 +00:39:39,260 --> 00:39:41,920 +to explain it, right? What do you do? Do you + +559 +00:39:41,920 --> 00:39:44,660 +usually explain it and paraphrase the meaning? You + +560 +00:39:44,660 --> 00:39:47,680 +paraphrase the meaning and you think, and you + +561 +00:39:47,680 --> 00:39:50,580 +think that this is the meaning of what? The + +562 +00:39:50,580 --> 00:39:53,480 +meaning of the work. No, actually it is not. Why? + +563 +00:39:53,600 --> 00:39:56,040 +Because paraphrasing, it doesn't have the same + +564 +00:39:56,040 --> 00:40:01,060 +form of the original work. And anyone believes + +565 +00:40:01,060 --> 00:40:04,960 +that the paraphrasing is equal to the meaning of + +566 +00:40:04,960 --> 00:40:09,540 +the poem, he is making a big mistake. It is called + +567 +00:40:09,540 --> 00:40:14,280 +the heresy of paraphrase. The heresy of, this is a + +568 +00:40:14,280 --> 00:40:17,820 +new term, the heresy of paraphrase. + +569 +00:40:20,680 --> 00:40:21,440 +Bida. + +570 +00:40:29,490 --> 00:40:34,530 +You didn't get the point, okay? Well, fine. Let's + +571 +00:40:34,530 --> 00:40:37,950 +say that I brought a poem for you. This poem + +572 +00:40:37,950 --> 00:40:41,910 +consists of 10 lines, and it has, right, it + +573 +00:40:41,910 --> 00:40:45,630 +consists of a heroic couplet. I mean, every two + +574 +00:40:45,630 --> 00:40:48,810 +lines, they have the same vibe. and they have it + +575 +00:40:48,810 --> 00:40:54,410 +consist of five feet, right? One is stressed and + +576 +00:40:54,410 --> 00:40:59,430 +one is unstressed, okay? We have regular form for + +577 +00:40:59,430 --> 00:41:03,850 +the poem, right? Which shows the formality of the + +578 +00:41:03,850 --> 00:41:07,530 +text itself. That the text is formal in nature + +579 +00:41:07,530 --> 00:41:10,950 +because it has a regular what? A regular form. And + +580 +00:41:10,950 --> 00:41:15,370 +you wanted to explain the poem, so all what you + +581 +00:41:15,370 --> 00:41:18,720 +did, is paraphrase the meaning. And you told me, + +582 +00:41:18,920 --> 00:41:21,360 +this is the meaning. I tell you, no. Your + +583 +00:41:21,360 --> 00:41:24,880 +paraphrase doesn't have the same form of the + +584 +00:41:24,880 --> 00:41:29,180 +original poem. All right? The form is part of the + +585 +00:41:29,180 --> 00:41:32,680 +meaning. You have to explain to me, how does the + +586 +00:41:32,680 --> 00:41:35,840 +form work? Right? And what is the part of the form + +587 +00:41:35,840 --> 00:41:39,500 +in explanation of the meaning? Right? So if you + +588 +00:41:39,500 --> 00:41:43,420 +think paraphrasing reflects the meaning of the + +589 +00:41:43,420 --> 00:41:47,240 +poem, you are making a heresy. Right? And what do + +590 +00:41:47,240 --> 00:41:50,600 +we call it? We call it the heresy of paraphrase. + +591 +00:41:53,900 --> 00:41:54,380 +Right? + +592 +00:41:59,760 --> 00:42:05,490 +You are not actually Making equality between the + +593 +00:42:05,490 --> 00:42:10,160 +paraphrasing and what should I do? I have to + +594 +00:42:10,160 --> 00:42:14,440 +paraphrase, not only paraphrasing. I have to talk + +595 +00:42:14,440 --> 00:42:17,720 +about the form and the connotations of the form. I + +596 +00:42:17,720 --> 00:42:21,740 +have to discover also what I call it, the + +597 +00:42:21,740 --> 00:42:26,100 +aesthetic values of the text, and anything that + +598 +00:42:26,100 --> 00:42:30,340 +can be understood by focusing on the etymology of + +599 +00:42:30,340 --> 00:42:34,600 +the literal word. Then I say, okay, this is, I + +600 +00:42:34,600 --> 00:42:38,380 +think, a text analysis. This is the text analysis. + +601 +00:42:39,870 --> 00:42:44,030 +Well, yeah, paraphrasing helps, but doesn't create + +602 +00:42:44,030 --> 00:42:49,510 +a full understanding, right? And if we paraphrase, + +603 +00:42:49,630 --> 00:42:53,210 +we are not paraphrasing to make it equal to what? + +604 +00:42:53,790 --> 00:42:57,710 +It is only one step of many. It is only one step + +605 +00:42:57,710 --> 00:43:00,190 +of many steps. + +606 +00:43:02,670 --> 00:43:07,350 +All right. We will come to the methodology, right? + +607 +00:43:09,320 --> 00:43:16,000 +All right, well, we started by explaining the + +608 +00:43:16,000 --> 00:43:21,340 +theoretical background of the New Criticism, and + +609 +00:43:21,340 --> 00:43:24,620 +inshallah, in the following class, we will start + +610 +00:43:24,620 --> 00:43:28,440 +explaining to you how the methodology, what + +611 +00:43:28,440 --> 00:43:31,280 +exactly you need to do in order to be a New + +612 +00:43:31,280 --> 00:43:35,200 +Critic, right? Inshallah, we will start next time. + +613 +00:43:35,680 --> 00:43:36,280 +Salam alaykum. + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/qkhOhO0EAvI_postprocess.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/qkhOhO0EAvI_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..c282810a60f7c89fcd3d313da111f6ea2932e44b --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/qkhOhO0EAvI_postprocess.srt @@ -0,0 +1,2368 @@ +1 +00:00:21,180 --> 00:00:23,600 +Okay, Bismillah ar-Rahman ar-Rahim. We are going + +2 +00:00:23,600 --> 00:00:27,480 +to start today our first class of application. We + +3 +00:00:27,480 --> 00:00:30,920 +are going to start by applying Oliver's theory. + +4 +00:00:31,620 --> 00:00:36,080 +Sorry, Oliver's reacts on Aristotle's theory. I + +5 +00:00:36,080 --> 00:00:39,370 +asked you last time to make some cherries. and + +6 +00:00:39,370 --> 00:00:43,110 +presentations if any. And I hope that our class + +7 +00:00:43,110 --> 00:00:45,170 +for today is going to be much more interactive + +8 +00:00:45,170 --> 00:00:47,970 +than other classes. So we are going to start the + +9 +00:00:47,970 --> 00:00:50,930 +class with the sharing of the three sisters who + +10 +00:00:50,930 --> 00:00:54,330 +are going to give us an idea about, right, Oedipus + +11 +00:00:54,330 --> 00:00:59,610 +King. You go ahead. So hello everybody. I hope all + +12 +00:00:59,610 --> 00:01:01,790 +of you will be fine today. Inshallah we are going + +13 +00:01:01,790 --> 00:01:04,910 +to present you a short dialogue between the + +14 +00:01:04,910 --> 00:01:08,340 +teacher and the student. Good morning, everyone. + +15 +00:01:08,860 --> 00:01:11,480 +I'm Keita. I founded the academy and it's the + +16 +00:01:11,480 --> 00:01:15,080 +first of its kind. I have studied under many great + +17 +00:01:15,080 --> 00:01:19,120 +philosophers. Hello, everybody. I'm Aristotle. I'm + +18 +00:01:19,120 --> 00:01:22,660 +a student at Leiden. I'm here today to discuss my + +19 +00:01:22,660 --> 00:01:26,340 +point of view on some issues. So, okay, my + +20 +00:01:26,340 --> 00:01:29,640 +professor, I wonder if I could have a moment of + +21 +00:01:29,640 --> 00:01:33,510 +your time. Of course, sure. Let me get this + +22 +00:01:33,510 --> 00:01:36,950 +straight. Why do you reject republic codes? Well, + +23 +00:01:37,050 --> 00:01:40,760 +I rejected them for several reasons. The first one + +24 +00:01:40,760 --> 00:01:44,060 +is the mimesis. I'll give you an example. Now, for + +25 +00:01:44,060 --> 00:01:47,380 +example, now a carpenter wants to make a bed. + +26 +00:01:47,800 --> 00:01:51,520 +Okay, he will make a bed, and then the painter + +27 +00:01:51,520 --> 00:01:54,260 +will come and he wants to imitate the existing + +28 +00:01:54,260 --> 00:01:57,240 +bed. And now the existing bed is already an + +29 +00:01:57,240 --> 00:02:00,240 +imitation, so the painter is going to imitate the + +30 +00:02:00,240 --> 00:02:03,630 +imitation, so he's going to make mimesis. And by + +31 +00:02:03,630 --> 00:02:05,810 +that, he will mislead people from their main + +32 +00:02:05,810 --> 00:02:08,970 +purpose of existence, which is to seek the real. + +33 +00:02:09,250 --> 00:02:12,930 +Now people will seek the imitation of imitation. + +34 +00:02:13,610 --> 00:02:16,510 +So that's why they are twice removed from the + +35 +00:02:16,510 --> 00:02:19,230 +Republic. Okay, my professor, I totally agree with + +36 +00:02:19,230 --> 00:02:22,390 +you. Okay, art is an imitation of life. And I + +37 +00:02:22,390 --> 00:02:25,290 +believe that artists or poets find a natural + +38 +00:02:25,290 --> 00:02:28,310 +pleasure in imitating it. But I believe that + +39 +00:02:28,310 --> 00:02:31,390 +imitation isn't the exact reproduction of reality + +40 +00:02:31,390 --> 00:02:34,550 +which is the existing world. I mean that + +41 +00:02:34,550 --> 00:02:37,970 +imitation, all imitation is not the same. I mean + +42 +00:02:37,970 --> 00:02:41,430 +it is the selected representation of reality and + +43 +00:02:41,430 --> 00:02:48,090 +every artist and poet has its own + +44 +00:02:48,090 --> 00:02:52,690 +creativity, has its own creativity. He or she can + +45 +00:02:52,690 --> 00:02:55,450 +recreate a world which has its own meaning and + +46 +00:02:55,450 --> 00:02:58,330 +dignity. Okay, now let me tell you the second + +47 +00:02:58,330 --> 00:03:01,310 +reason, which is inspiration. Now, inspiration + +48 +00:03:01,310 --> 00:03:05,090 +means the power that compels the power to write at + +49 +00:03:05,090 --> 00:03:08,550 +a certain moment. Now, poets can't write unless + +50 +00:03:08,550 --> 00:03:11,330 +they are inspired. And when they are inspired, + +51 +00:03:11,550 --> 00:03:14,690 +they are out of their senses. They are irrational, + +52 +00:03:14,930 --> 00:03:17,930 +dominated by emotions. And as a philosopher, I + +53 +00:03:17,930 --> 00:03:21,070 +don't believe in such emotional products, which is + +54 +00:03:21,070 --> 00:03:25,320 +the poetry. I don't see it that way. I mean that + +55 +00:03:25,320 --> 00:03:28,160 +poetry has cathartic effects. They have to purify + +56 +00:03:28,160 --> 00:03:31,320 +people from the excessive emotions of pity and + +57 +00:03:31,320 --> 00:03:34,240 +fear. And that leads them to be, I mean that leads + +58 +00:03:34,240 --> 00:03:40,660 +them to, okay, to be purified from the emotional + +59 +00:03:40,660 --> 00:03:44,960 +tension which is pity and fear. And it gives them + +60 +00:03:44,960 --> 00:03:48,420 +a clearer state of mind and it emerges them to be + +61 +00:03:48,420 --> 00:03:51,870 +better than they were. Okay, in addition to + +62 +00:03:51,870 --> 00:03:55,970 +inspirations, I have the moral reason now. The + +63 +00:03:55,970 --> 00:04:00,090 +topics of strategy don't promote morality, and + +64 +00:04:00,090 --> 00:04:03,230 +people are supposed to be moral, and it will make + +65 +00:04:03,230 --> 00:04:06,610 +them immoral, not moral. Okay, I know where you + +66 +00:04:06,610 --> 00:04:10,750 +come from, my professor. But, okay, I can see that + +67 +00:04:10,750 --> 00:04:14,760 +art doesn't teach morality, okay? It's function, + +68 +00:04:14,920 --> 00:04:17,940 +it's not to teach morality. It's function to + +69 +00:04:17,940 --> 00:04:22,700 +represent life. It can express emotions and + +70 +00:04:22,700 --> 00:04:26,180 +communicate experiences. Okay, morality teaches, + +71 +00:04:26,400 --> 00:04:30,940 +but art doesn't even attempt to teach. Okay, if my + +72 +00:04:30,940 --> 00:04:33,680 +art has any evidence of teaching, okay, you can + +73 +00:04:33,680 --> 00:04:36,560 +take it, but it's not my business. Well, everyone + +74 +00:04:36,560 --> 00:04:39,410 +has his own point of view, and I respect Your + +75 +00:04:39,410 --> 00:04:42,510 +point of view my new student. Okay, I respect your + +76 +00:04:42,510 --> 00:04:45,590 +point of view my professor and as Mahatma Gandhi + +77 +00:04:45,590 --> 00:04:50,350 +said that honest disagreement is a sign of + +78 +00:04:50,350 --> 00:04:50,850 +progress. + +79 +00:04:55,870 --> 00:04:59,090 +So according to Shyamalan Afnan, I say I'm going + +80 +00:04:59,090 --> 00:05:01,890 +to make a summary about the differences between + +81 +00:05:01,890 --> 00:05:06,210 +Plato and Aristotle. So first, as you say that + +82 +00:05:06,210 --> 00:05:10,230 +Plato is concentrating on the world of real. So + +83 +00:05:10,230 --> 00:05:14,870 +now and then and there and nonexistent. But + +84 +00:05:14,870 --> 00:05:17,790 +through Aristotle, he said that he is + +85 +00:05:17,790 --> 00:05:21,810 +concentrating about the world of imitation. So now + +86 +00:05:21,810 --> 00:05:26,330 +and here and existing. Also reality is perfect in + +87 +00:05:26,330 --> 00:05:30,090 +Plato. But to Aristotle, reality is not perfect. + +88 +00:05:30,310 --> 00:05:34,290 +Reality is imperfect. So Plato played the roles + +89 +00:05:34,290 --> 00:05:37,730 +from to the real in public. For Aristotle, he + +90 +00:05:37,730 --> 00:05:41,210 +studied the existing of literature in his time. + +91 +00:05:42,540 --> 00:05:46,080 +Also, Plato, his book is called about republic, + +92 +00:05:46,640 --> 00:05:49,580 +but Aristotle, his book is talked about politics. + +93 +00:05:50,560 --> 00:05:54,800 +So according to Plato, he said that poetry must + +94 +00:05:54,800 --> 00:05:58,200 +not be imitation, but poetry must be creative to + +95 +00:05:58,200 --> 00:06:02,080 +seek the real word. Also, poetry must not generate + +96 +00:06:02,080 --> 00:06:06,300 +the feeling of pity and fear. But when we are + +97 +00:06:06,300 --> 00:06:09,920 +going to Aristotle, His politics is talk about + +98 +00:06:09,920 --> 00:06:13,780 +three divisions. The first division is + +99 +00:06:13,780 --> 00:06:16,620 +introduction about imitation. And the second, he + +100 +00:06:16,620 --> 00:06:19,280 +talks about tragedy. And the third, he is talking + +101 +00:06:19,280 --> 00:06:22,740 +about epics and philosophers. When we are going to + +102 +00:06:22,740 --> 00:06:26,320 +the statement that we are going to say that all + +103 +00:06:26,320 --> 00:06:31,120 +art based on imitation, According to Aristotle, + +104 +00:06:31,660 --> 00:06:35,360 +he's totally agreed, he's not totally agreed with + +105 +00:06:35,360 --> 00:06:39,620 +his teacher, but he said that if the poetry are + +106 +00:06:39,620 --> 00:06:42,100 +the same in the manner, they are not the same in + +107 +00:06:42,100 --> 00:06:45,640 +the object, they are the same in the medium. So + +108 +00:06:45,640 --> 00:06:48,860 +that's all we are going to present, and thank you + +109 +00:06:48,860 --> 00:06:50,560 +for listening. Thank you. + +110 +00:06:56,100 --> 00:06:57,940 +All right, is there anyone who would like to + +111 +00:06:57,940 --> 00:07:02,380 +participate in relevance to the topic that we are + +112 +00:07:02,380 --> 00:07:08,320 +discussing today? The only three people + +113 +00:07:08,320 --> 00:07:10,960 +participating in this class, are they still the + +114 +00:07:10,960 --> 00:07:13,480 +same? Yes. I prepared something about Aristotle, + +115 +00:07:13,800 --> 00:07:16,840 +but there's no time. Oh, it's okay. Come, please. + +116 +00:07:17,580 --> 00:07:20,440 +So I know he took theories of Plato and Aristotle, + +117 +00:07:20,580 --> 00:07:22,360 +but I thought it would be interesting if we found + +118 +00:07:22,360 --> 00:07:25,100 +more about Aristotle himself and how he developed + +119 +00:07:25,100 --> 00:07:27,560 +his theories. First of all, he was a student of + +120 +00:07:27,560 --> 00:07:30,100 +Plato between the ages of seven and thirty-seven, + +121 +00:07:30,220 --> 00:07:33,180 +seventeen and thirty-seven. And during the life of + +122 +00:07:33,180 --> 00:07:35,940 +Plato, he didn't really sway away from Plato's + +123 +00:07:35,940 --> 00:07:39,040 +thoughts. Only after his death did he sway away + +124 +00:07:39,040 --> 00:07:41,880 +from Platonism and started adapting empiricism, + +125 +00:07:42,240 --> 00:07:44,380 +which means that you cannot gain knowledge without + +126 +00:07:44,380 --> 00:07:48,880 +experience. And because Aristotle actually taught + +127 +00:07:48,880 --> 00:07:51,440 +Alexander the Great, who was the king of Ancient + +128 +00:07:51,440 --> 00:07:55,530 +Greece, He supplied him with abundance of supplies + +129 +00:07:55,530 --> 00:07:57,970 +and established many other students like libraries + +130 +00:07:57,970 --> 00:08:01,270 +and so on. I think it's also worth mentioning that + +131 +00:08:01,270 --> 00:08:04,010 +Arab and Muslim philosophers found Aristotle + +132 +00:08:04,010 --> 00:08:07,410 +really impressive and they translated a lot of his + +133 +00:08:07,410 --> 00:08:10,630 +work from Greek to Arabic and also called him the + +134 +00:08:10,630 --> 00:08:12,930 +first teacher which is a name that Western later + +135 +00:08:12,930 --> 00:08:16,430 +on took. And also Muslim philosophers also + +136 +00:08:16,430 --> 00:08:18,770 +considered Aristotle to be a philosopher that says + +137 +00:08:18,770 --> 00:08:21,830 +undeniable truth. So they saw him as something + +138 +00:08:21,830 --> 00:08:25,670 +really great. And now after more than 2,000 years + +139 +00:08:25,670 --> 00:08:28,270 +after Aristotle's death, that he is still + +140 +00:08:28,270 --> 00:08:30,610 +considered the most influential person who ever + +141 +00:08:30,610 --> 00:08:32,950 +lived, even though he made a lot of errors and + +142 +00:08:32,950 --> 00:08:35,170 +mistakes, and a lot of people consider that health + +143 +00:08:35,170 --> 00:08:37,770 +facts science considerably, but also he's human + +144 +00:08:37,770 --> 00:08:40,190 +and he makes mistakes, but his achievements are + +145 +00:08:40,190 --> 00:08:42,470 +still to live today and be praised. Thank you. + +146 +00:08:42,670 --> 00:08:48,210 +Excellent. I really like it. Well, after your + +147 +00:08:48,210 --> 00:08:51,790 +sharing, I have to say that our class today is + +148 +00:08:51,790 --> 00:08:57,010 +going to be a kind of introduction to Audibus. I + +149 +00:08:57,010 --> 00:08:59,470 +expected that more students are going to + +150 +00:08:59,470 --> 00:09:03,570 +participate in the class, but it seems that the + +151 +00:09:03,570 --> 00:09:07,500 +usual number is still the same. I'm passing the + +152 +00:09:07,500 --> 00:09:10,060 +attendance sheet. Make sure that you find your + +153 +00:09:10,060 --> 00:09:13,860 +name there and your ticket as attending person. + +154 +00:09:14,440 --> 00:09:16,720 +And this is going to happen from now on every + +155 +00:09:16,720 --> 00:09:22,700 +class. All right. Our class for today is going to + +156 +00:09:22,700 --> 00:09:27,840 +introduce us, as I said, to auditors. And + +157 +00:09:27,840 --> 00:09:31,140 +auditors, I have to bring your attention to one + +158 +00:09:31,140 --> 00:09:34,600 +important thing. We have a story which happened + +159 +00:09:34,600 --> 00:09:40,170 +before. the play, and we have what happens in the + +160 +00:09:40,170 --> 00:09:44,030 +play, which is the last 24 hours. According to + +161 +00:09:44,030 --> 00:09:46,750 +Aristotle, if you still remember, that the time of + +162 +00:09:46,750 --> 00:09:51,190 +performance should not suppose to exceed 24 hours, + +163 +00:09:51,250 --> 00:09:56,410 +24 hours. So we said that the time of performance, + +164 +00:09:56,550 --> 00:10:00,570 +which is the play itself, the time is 24 hours. + +165 +00:10:01,010 --> 00:10:04,550 +But we still have another story that happened + +166 +00:10:04,550 --> 00:10:10,330 +before the 24 hours. What I'm going to introduce + +167 +00:10:10,330 --> 00:10:12,990 +today, I'm going to start with what happened + +168 +00:10:12,990 --> 00:10:20,570 +before this story. Sorry, the play. Why? Because + +169 +00:10:20,570 --> 00:10:26,720 +to give you an idea, How the story is started and + +170 +00:10:26,720 --> 00:10:30,540 +how it is going to end. By the way, how do we know + +171 +00:10:30,540 --> 00:10:36,280 +this story? As I said, from the dialogue between + +172 +00:10:36,280 --> 00:10:41,720 +the characters and from the course, right? So what + +173 +00:10:41,720 --> 00:10:44,700 +we are going to start with, we shall start with + +174 +00:10:44,700 --> 00:10:48,340 +this, right? The pre-Oedipus story. And what do we + +175 +00:10:48,340 --> 00:10:51,280 +mean here by the pre-Oedipus, right? What happened + +176 +00:10:51,280 --> 00:10:57,960 +before the play. Here, Oedipus, the play. Be like + +177 +00:10:57,960 --> 00:11:03,840 +what we call it, the major. Guiding line for what + +178 +00:11:03,840 --> 00:11:06,280 +we are going to go through in the following two + +179 +00:11:06,280 --> 00:11:09,640 +classes. All the knowledge that a student needs to + +180 +00:11:09,640 --> 00:11:15,460 +know before reading about Oedipus. In other words, + +181 +00:11:15,820 --> 00:11:20,440 +that we would like to give you this. Knowledge + +182 +00:11:20,440 --> 00:11:26,060 +before the reading Oedipus. Right? But this is not + +183 +00:11:26,060 --> 00:11:28,140 +a direct quotation from Oedipus, by the way, I + +184 +00:11:28,140 --> 00:11:31,240 +mean. Right? This is all what you know, need to + +185 +00:11:31,240 --> 00:11:32,720 +know about Oedipus. + +186 +00:11:36,120 --> 00:11:40,120 +So what happened? All it began in Greece, in a + +187 +00:11:40,120 --> 00:11:45,860 +city called Thebes. What happens in Thebes? Right? + +188 +00:11:46,280 --> 00:11:49,520 +We have a king called King Laos and the Queen + +189 +00:11:49,520 --> 00:11:54,490 +Jocasta. Right? waiting for a baby to come, + +190 +00:11:54,730 --> 00:11:58,850 +expecting their first child. Then, of course, + +191 +00:11:59,010 --> 00:12:01,710 +because these people, they had a kind of a + +192 +00:12:01,710 --> 00:12:05,810 +superstitious thinking. They usually check what + +193 +00:12:05,810 --> 00:12:09,510 +the future of the child will be. So they usually + +194 +00:12:09,510 --> 00:12:14,330 +go to a, to soothsayers, to fortune tellers, to + +195 +00:12:14,330 --> 00:12:18,070 +fortune tellers, to tell them how the child is + +196 +00:12:18,070 --> 00:12:27,220 +going to be, right? The fortune teller gave them a + +197 +00:12:27,220 --> 00:12:30,860 +kind of a disturbing prophecy. What is that + +198 +00:12:30,860 --> 00:12:34,700 +prophecy? That their son would kill his father and + +199 +00:12:34,700 --> 00:12:39,360 +marry his mother. Just imagine that you put + +200 +00:12:39,360 --> 00:12:44,260 +yourself in this situation. Just imagine it. + +201 +00:12:44,420 --> 00:12:48,860 +Imagine. What would you do? You went to a fortune + +202 +00:12:48,860 --> 00:12:54,580 +teller. Or someone came by chance and told you + +203 +00:12:54,580 --> 00:12:58,820 +that your child is going to kill his father and + +204 +00:12:58,820 --> 00:13:03,300 +marry his mother. What would you do? You will kill + +205 +00:13:03,300 --> 00:13:07,360 +the fortune teller. So you are a murderer in any + +206 +00:13:07,360 --> 00:13:12,320 +case. It means that you believed what the fortune + +207 +00:13:12,320 --> 00:13:15,220 +teller said. Anyone else? What would you do? + +208 +00:13:19,550 --> 00:13:22,410 +Right, but you will keep that in your mind, right? + +209 +00:13:22,410 --> 00:13:25,230 +You will always be thinking about it more and + +210 +00:13:25,230 --> 00:13:29,370 +more. You are not going to believe what he's + +211 +00:13:29,370 --> 00:13:29,870 +saying. Yes. + +212 +00:13:32,910 --> 00:13:42,310 +All right. So what are you going to do? You don't + +213 +00:13:42,310 --> 00:13:44,710 +know? Yes, please. + +214 +00:13:48,810 --> 00:13:51,490 +No, no. Put yourself in the position of that + +215 +00:13:51,490 --> 00:13:52,470 +woman, for example. + +216 +00:13:57,630 --> 00:13:59,270 +Right. Yeah. Yes, please. + +217 +00:14:02,910 --> 00:14:07,010 +Kill him refers to whom? To whom? Refers to whom? + +218 +00:14:07,430 --> 00:14:10,850 +The child. Right. So I don't blame Joe Castor + +219 +00:14:10,850 --> 00:14:18,530 +then. I don't blame King Oribas, right? And in + +220 +00:14:18,530 --> 00:14:21,830 +such a case, would you kill your own child by your + +221 +00:14:21,830 --> 00:14:27,930 +own self? How do you know that this is, I mean, + +222 +00:14:28,510 --> 00:14:33,930 +going to be? Yeah, please. Right. + +223 +00:14:36,670 --> 00:14:39,210 +Okay. Excellent. Very good one. So you are not + +224 +00:14:39,210 --> 00:14:41,470 +going to what? To abandon that child. + +225 +00:14:44,400 --> 00:14:47,380 +Yeah. I don't like the word kill. You know, this + +226 +00:14:47,380 --> 00:14:52,820 +is a very hard word, right? We are not supposed to + +227 +00:14:52,820 --> 00:14:56,520 +think in such a manner at all, or otherwise we are + +228 +00:14:56,520 --> 00:15:01,560 +not going to be sound people. Yes. Right. + +229 +00:15:07,550 --> 00:15:11,930 +Careful to raise him up well. So as to not to kill + +230 +00:15:11,930 --> 00:15:15,630 +his own father. Because we usually say that a + +231 +00:15:15,630 --> 00:15:18,670 +human being is the product of his own environment, + +232 +00:15:18,950 --> 00:15:21,410 +of his own family. The way that you are raising + +233 +00:15:21,410 --> 00:15:24,850 +him up, the way that you are raising him up. So if + +234 +00:15:24,850 --> 00:15:27,750 +you are going to raise a good child, most probably + +235 +00:15:27,750 --> 00:15:30,490 +he's not going to do evil things. in a good + +236 +00:15:30,490 --> 00:15:34,750 +environment, according to good morals, on honesty. + +237 +00:15:35,430 --> 00:15:40,510 +So what compels him to do such an evil thing? And + +238 +00:15:40,510 --> 00:15:45,790 +therefore, if I were in the position of King Laos, + +239 +00:15:46,310 --> 00:15:49,990 +what's going to happen? I would not believe him. + +240 +00:15:50,690 --> 00:15:54,430 +in any case, and this is not going to give me any + +241 +00:15:54,430 --> 00:15:58,210 +thinking to make any harm to my little, my own + +242 +00:15:58,210 --> 00:16:01,190 +little child. Can you imagine this little + +243 +00:16:01,190 --> 00:16:05,510 +beautiful child, right, is being abandoned, right, + +244 +00:16:05,650 --> 00:16:09,110 +and thrown away because of some stupid fortune + +245 +00:16:09,110 --> 00:16:11,390 +teller said something that we don't know whether + +246 +00:16:11,390 --> 00:16:14,290 +it is, right, correct or not? Right? + +247 +00:16:19,190 --> 00:16:27,950 +Right? Sorry? Sorry? This is the question. This is + +248 +00:16:27,950 --> 00:16:31,490 +why we've started blaming them. So we say that the + +249 +00:16:31,490 --> 00:16:34,890 +original sin, it is not the sin of Oedipus. It is + +250 +00:16:34,890 --> 00:16:37,610 +the original sin of whom? Of the father and the + +251 +00:16:37,610 --> 00:16:40,650 +mother because they believed the prophecy because + +252 +00:16:40,650 --> 00:16:43,440 +they believed The prophecy. If they did not + +253 +00:16:43,440 --> 00:16:46,480 +believe the prophecy and they kept the child, + +254 +00:16:46,940 --> 00:16:49,240 +nothing would have happened. Nothing would have + +255 +00:16:49,240 --> 00:16:53,160 +happened. So the mistake, the original mistake is + +256 +00:16:53,160 --> 00:16:55,500 +the mistake of the two parents, of the two + +257 +00:16:55,500 --> 00:16:59,420 +parents, because they abandoned their own child. + +258 +00:16:59,940 --> 00:17:02,480 +If they did not abandon their child, nothing would + +259 +00:17:02,480 --> 00:17:05,000 +have happened. Nothing would have happened. Yes. + +260 +00:17:05,420 --> 00:17:09,020 +We can say that what they did actually affected + +261 +00:17:09,020 --> 00:17:12,180 +his character and made some kind of a + +262 +00:17:12,180 --> 00:17:15,200 +psychological mistake. Right, we will see that. + +263 +00:17:15,440 --> 00:17:18,680 +Not a psychological mistake. We will see how + +264 +00:17:18,680 --> 00:17:21,840 +things will develop. We see that the mother here + +265 +00:17:21,840 --> 00:17:24,860 +and the father... What is this? + +266 +00:17:28,040 --> 00:17:33,920 +What he is supposed to do in such a case. He's + +267 +00:17:33,920 --> 00:17:38,740 +faced by a bad situation, so both of them, they + +268 +00:17:38,740 --> 00:17:43,660 +decided to kill their new little baby. And look at + +269 +00:17:43,660 --> 00:17:48,080 +the word capitalized, killing. They are murderers. + +270 +00:17:48,440 --> 00:17:52,260 +They are murderers. Anyone who thinks to murder + +271 +00:17:52,260 --> 00:17:58,010 +his own child is not really a sound person. Yeah, + +272 +00:17:58,690 --> 00:18:02,330 +right. And therefore, what happened, they pierced + +273 +00:18:02,330 --> 00:18:05,470 +their son's ankles, the ankles, his own feet, + +274 +00:18:05,750 --> 00:18:09,850 +together, right? With what? With a chain, an iron + +275 +00:18:09,850 --> 00:18:13,790 +chain. And they put an iron, a chain, right? And + +276 +00:18:13,790 --> 00:18:16,710 +they gave him to a shepherd in order to kill what? + +277 +00:18:17,050 --> 00:18:22,070 +To kill that child. They didn't have a heart. They + +278 +00:18:22,070 --> 00:18:25,360 +are heartless. Yes. Right? Piercing. Do you know + +279 +00:18:25,360 --> 00:18:25,940 +what I mean by piercing? + +280 +00:18:29,480 --> 00:18:34,260 +Piercing the ankles, putting a chain in order to + +281 +00:18:34,260 --> 00:18:39,890 +work to make sure that he's not going to work. The + +282 +00:18:39,890 --> 00:18:43,550 +shepherd is much more merciful than the two + +283 +00:18:43,550 --> 00:18:49,230 +parrots. He couldn't do it. He couldn't do it. So + +284 +00:18:49,230 --> 00:18:52,570 +the shepherd doesn't like the situation at all. He + +285 +00:18:52,570 --> 00:18:56,290 +cannot kill the baby either. Cannot kill the baby + +286 +00:18:56,290 --> 00:19:00,690 +either. So what did he do? He said he would die + +287 +00:19:00,690 --> 00:19:04,230 +alone. So he left him what? Gave the baby to + +288 +00:19:04,230 --> 00:19:08,310 +another shepherd in order to what? To get rid of + +289 +00:19:08,310 --> 00:19:13,330 +him. Does it remind you of something? It reminds + +290 +00:19:13,330 --> 00:19:16,830 +you of the story of the Prophet Joseph, right? + +291 +00:19:18,400 --> 00:19:22,580 +Okay, it is similar to that, similar to that, + +292 +00:19:22,820 --> 00:19:28,320 +right? And what happened, this shepherd lives in + +293 +00:19:28,320 --> 00:19:31,960 +another city, it is called the city of Cornet, the + +294 +00:19:31,960 --> 00:19:35,700 +city of Cornet, which is shepherd number two, gave + +295 +00:19:35,700 --> 00:19:39,000 +the baby to the king of Polybus and the queen + +296 +00:19:39,000 --> 00:19:41,500 +Merope. Why? Because they don't bring children. + +297 +00:19:41,800 --> 00:19:48,450 +They don't bring... So he gave Oedipus as a gift + +298 +00:19:48,450 --> 00:19:53,210 +to whom? To King Polybus and Queen Merope of + +299 +00:19:53,210 --> 00:19:57,910 +Cornetha, who haven't been able to have their own + +300 +00:19:57,910 --> 00:20:03,490 +children. And then they raised Oedipus as if he is + +301 +00:20:03,490 --> 00:20:08,210 +their own child. But they also committed a + +302 +00:20:08,210 --> 00:20:13,490 +mistake. Right? They never told him that he is, in + +303 +00:20:13,490 --> 00:20:17,310 +fact, an adopted child. But they told him that + +304 +00:20:17,310 --> 00:20:21,170 +he's a biological child. A biological child. In + +305 +00:20:21,170 --> 00:20:25,990 +other words, that his biological father, as known + +306 +00:20:25,990 --> 00:20:31,170 +by Oedipus himself, is King what? Bolivar. And his + +307 +00:20:31,170 --> 00:20:34,870 +biological mother is his Queen Merupi. Queen + +308 +00:20:34,870 --> 00:20:36,030 +Merupi. + +309 +00:20:38,950 --> 00:20:44,370 +Okay? Fine. So we know that this is not true. But + +310 +00:20:44,370 --> 00:20:46,970 +they are the foster fathers. They are the foster + +311 +00:20:46,970 --> 00:20:51,130 +family. But the biological family, it is the + +312 +00:20:51,130 --> 00:20:55,850 +family, the one in what? One day, after he grew + +313 +00:20:55,850 --> 00:20:57,870 +older and he became a young man, + +314 +00:21:00,710 --> 00:21:06,570 +and he went to a party, and in that party, You + +315 +00:21:06,570 --> 00:21:11,610 +know, people gossip. How many people gossip? Yeah. + +316 +00:21:12,370 --> 00:21:19,450 +Right. Yeah. And I mean that the whole city, they + +317 +00:21:19,450 --> 00:21:24,670 +know that he is not the biological son of both + +318 +00:21:24,670 --> 00:21:28,530 +Merope and he's adopted. The only one who doesn't + +319 +00:21:28,530 --> 00:21:31,890 +know is Oedipus himself. Because Oedipus himself. + +320 +00:21:33,970 --> 00:21:36,950 +Right, so in this, right, while they are talking, + +321 +00:21:37,170 --> 00:21:40,090 +and I mean in the party, in this party, right, one + +322 +00:21:40,090 --> 00:21:45,030 +got drunk and he told Oedipus that he is not, + +323 +00:21:45,210 --> 00:21:50,550 +right, the biological son of Polybus and Merubi, + +324 +00:21:50,750 --> 00:21:53,710 +and they were not his own parents. + +325 +00:21:56,400 --> 00:21:59,500 +So he didn't, yeah, pay much attention to what is + +326 +00:21:59,500 --> 00:22:03,940 +being said, but he wanted to make sure, because + +327 +00:22:03,940 --> 00:22:08,020 +this statement is going to make him think more + +328 +00:22:08,020 --> 00:22:14,040 +about who his own parents are. But all what he + +329 +00:22:14,040 --> 00:22:16,800 +believed in, that he is the biological son of + +330 +00:22:16,800 --> 00:22:22,640 +both. But in order to make sure, right, he goes + +331 +00:22:22,640 --> 00:22:25,500 +and confronts Polibus and Merubi and tells them, + +332 +00:22:25,600 --> 00:22:30,780 +right, who is the, I mean, am I your own son? And + +333 +00:22:30,780 --> 00:22:33,720 +they said, yes, right? And when he told them that, + +334 +00:22:34,180 --> 00:22:37,340 +told both of them that I was told that I am not + +335 +00:22:37,340 --> 00:22:40,640 +your own son, they denied the whole thing. And + +336 +00:22:40,640 --> 00:22:45,460 +this is another mistake. Whose mistakes? The + +337 +00:22:45,460 --> 00:22:48,920 +mistakes of the parents so far. And depending on + +338 +00:22:48,920 --> 00:22:52,540 +the mistakes of the fathers, we are going to have + +339 +00:22:52,540 --> 00:22:56,760 +more related mistakes. More related mistakes. So + +340 +00:22:56,760 --> 00:23:00,760 +to make sure he wanted to go to the Oracle of + +341 +00:23:00,760 --> 00:23:04,640 +Delphi. Oracle of Delphi is the biggest fortune + +342 +00:23:04,640 --> 00:23:07,420 +teller. His name is Tiresias. His name is + +343 +00:23:07,420 --> 00:23:12,910 +Tiresias. Tiresias is the one who told King Laos + +344 +00:23:12,910 --> 00:23:16,570 +that your child is going to kill his father and + +345 +00:23:16,570 --> 00:23:20,310 +marry his mother, right? He is the same person, + +346 +00:23:20,410 --> 00:23:25,880 +the same person, right? And they were, he went to + +347 +00:23:25,880 --> 00:23:30,340 +Oracle, right, to tell him, right, whether Merupe + +348 +00:23:30,340 --> 00:23:34,500 +and Bolipas are his own children, father, parents, + +349 +00:23:34,600 --> 00:23:39,300 +or not. This is what he's going for, right? And he + +350 +00:23:39,300 --> 00:23:43,560 +hoped for A straight answer. He decided to go to + +351 +00:23:43,560 --> 00:23:46,720 +the oracle to ask about his own parents, hoping + +352 +00:23:46,720 --> 00:23:50,920 +that, all right, to tell him, yes, they are or no, + +353 +00:23:51,080 --> 00:23:54,280 +they are not. But as you know, these people are + +354 +00:23:54,280 --> 00:23:58,300 +experts in what? Right? in being cunning, all + +355 +00:23:58,300 --> 00:24:01,480 +right? They will never give you what? A straight + +356 +00:24:01,480 --> 00:24:05,520 +answer, right? And of course, the Oracle is not + +357 +00:24:05,520 --> 00:24:07,960 +really a good straight answer. What did he say? + +358 +00:24:08,040 --> 00:24:10,980 +Oedipus asks the Oracle if Polybus and Nairobi are + +359 +00:24:10,980 --> 00:24:14,100 +his own real parents, right? The Oracle answers + +360 +00:24:14,100 --> 00:24:18,360 +him by giving him another prophecy. What is that? + +361 +00:24:19,140 --> 00:24:22,460 +You will kill your father and beget children by + +362 +00:24:22,460 --> 00:24:25,220 +your own mother. Right? + +363 +00:24:28,200 --> 00:24:32,600 +Well, to the understanding of Oedipus, who his + +364 +00:24:32,600 --> 00:24:39,980 +father is, Oedipus, and who his mother is. Merubi. + +365 +00:24:40,260 --> 00:24:44,200 +So this is the only two right parents that he + +366 +00:24:44,200 --> 00:24:48,300 +knows, right? So what came to his mind that he is + +367 +00:24:48,300 --> 00:24:54,120 +going to kill Polypus and marry his mother Merubi + +368 +00:24:54,120 --> 00:24:57,080 +and will have the children from her, will have + +369 +00:24:57,080 --> 00:25:03,620 +children from her. But he is a good person. He is. + +370 +00:25:03,960 --> 00:25:07,440 +I'm reminding you that he is a good person, right? + +371 +00:25:07,940 --> 00:25:10,820 +And because being good, he doesn't want to kill + +372 +00:25:10,820 --> 00:25:15,880 +his father and to marry. What to do? All right. + +373 +00:25:16,100 --> 00:25:20,620 +Another question. What to do? Right? He's going to + +374 +00:25:20,620 --> 00:25:24,600 +escape. He's going to escape. To go west. To go + +375 +00:25:24,600 --> 00:25:28,800 +west. Right? Go where? Oedipus decides that he + +376 +00:25:28,800 --> 00:25:32,640 +cannot go back home, which is Corneth. To him, + +377 +00:25:32,860 --> 00:25:37,220 +home is Corneth. Otherwise, he might kill his + +378 +00:25:37,220 --> 00:25:40,900 +father, Polypus, and marry his mother, Merope. + +379 +00:25:41,280 --> 00:25:45,140 +Right? This shows us that he is a good character. + +380 +00:25:45,400 --> 00:25:49,300 +A good character. Character. But as a reader, as + +381 +00:25:49,300 --> 00:25:52,740 +readers, we understand that his father is not + +382 +00:25:52,740 --> 00:25:59,700 +Bolivar Ryan. What happens, I'm trying to put it + +383 +00:25:59,700 --> 00:26:06,170 +in other words. The first parents they wanted to + +384 +00:26:06,170 --> 00:26:10,750 +escape from the destiny of their own child. So + +385 +00:26:10,750 --> 00:26:15,170 +they abandoned their own child. And now Oedipus + +386 +00:26:15,170 --> 00:26:19,610 +himself is doing the same. What is he doing? He + +387 +00:26:19,610 --> 00:26:24,250 +tries to escape from his own evil destiny. By the + +388 +00:26:24,250 --> 00:26:28,150 +way, this is not a destiny done by a good father, + +389 +00:26:28,350 --> 00:26:33,670 +a good God, but it is an evil destiny done by an + +390 +00:26:33,670 --> 00:26:38,840 +evil God, right? So he tries to escape from his + +391 +00:26:38,840 --> 00:26:45,330 +own destiny to meet his own destiny, right? This + +392 +00:26:45,330 --> 00:26:48,490 +is exactly what happens, right? We know that he is + +393 +00:26:48,490 --> 00:26:51,730 +not right. So Polypus and Merubius are not his own + +394 +00:26:51,730 --> 00:26:54,270 +real parents. We know that, right? And therefore, + +395 +00:26:54,350 --> 00:26:57,510 +he couldn't go back to Corneth if he wanted to. He + +396 +00:26:57,510 --> 00:27:00,610 +could, I mean. Why? Because they are not his own + +397 +00:27:00,610 --> 00:27:04,250 +parents. The worst way that could hit Taurus' + +398 +00:27:04,410 --> 00:27:06,930 +thieves, to escape to thieves, this is the worst + +399 +00:27:06,930 --> 00:27:09,930 +thing that can happen. And this is exactly what? + +400 +00:27:10,010 --> 00:27:13,950 +What happened. Therefore, he hates Taurus. things. + +401 +00:27:14,070 --> 00:27:19,550 +So he's escaping from his own what destiny to meet + +402 +00:27:19,550 --> 00:27:25,500 +his own destiny, right? All right, so do you + +403 +00:27:25,500 --> 00:27:29,280 +consider this his own mistake? Whose mistake is + +404 +00:27:29,280 --> 00:27:35,420 +this? Right, some other people, they would say + +405 +00:27:35,420 --> 00:27:38,180 +this is the mistake of the gods, the mistake of + +406 +00:27:38,180 --> 00:27:42,460 +the gods. The Greeks believed this, right? And + +407 +00:27:42,460 --> 00:27:47,320 +therefore, gods were portrayed as being evil gods, + +408 +00:27:47,780 --> 00:27:52,540 +right? And this is what Plato doesn't agree with. + +409 +00:27:52,840 --> 00:27:55,700 +And therefore, this is he, right? Abandoned them + +410 +00:27:55,700 --> 00:28:05,100 +from the Republic, right? Well, okay, so at the + +411 +00:28:05,100 --> 00:28:08,160 +same time, we go back to Thebes, right? + +412 +00:28:11,180 --> 00:28:14,260 +At Thebes, there was a curse. It is called the + +413 +00:28:14,260 --> 00:28:18,160 +Curse of the Sphinx. This is the Sphinx, right? + +414 +00:28:19,920 --> 00:28:24,660 +And people were living in a bad situation. Now we + +415 +00:28:24,660 --> 00:28:28,640 +are moving from the story of what? Of Oedipus till + +416 +00:28:28,640 --> 00:28:32,520 +he decides to leave to Thebes. We come to Thebes + +417 +00:28:32,520 --> 00:28:36,580 +to tell you that Thebes was under the curse of the + +418 +00:28:36,580 --> 00:28:41,620 +Sphinx, right? And people were stagnant, people + +419 +00:28:41,620 --> 00:28:46,040 +were living miserable life. The Sphinx itself + +420 +00:28:46,040 --> 00:28:51,580 +said, I can remove the curse from the city on one + +421 +00:28:51,580 --> 00:28:55,360 +condition, providing that I ask a riddle. And if + +422 +00:28:55,360 --> 00:28:58,780 +anyone can answer this riddle correctly, I will + +423 +00:28:58,780 --> 00:29:02,160 +remove What? The curse. Do you know what's the + +424 +00:29:02,160 --> 00:29:05,540 +meaning of curse? If not, if he is not able to + +425 +00:29:05,540 --> 00:29:09,400 +answer the what? Answer, right, the riddle + +426 +00:29:09,400 --> 00:29:13,580 +correctly, he will die. He will die. But no one + +427 +00:29:13,580 --> 00:29:17,780 +right was actually willing to put himself to this + +428 +00:29:17,780 --> 00:29:22,340 +test. To this test, right? And therefore, what + +429 +00:29:22,340 --> 00:29:27,470 +happened that people went to King Laos, right? to + +430 +00:29:27,470 --> 00:29:32,370 +tell him what to do. So in order to know what to + +431 +00:29:32,370 --> 00:29:37,030 +do, he wants to go to whom? Right, to the fortune + +432 +00:29:37,030 --> 00:29:40,530 +teller, to ask the fortune teller what to do. The + +433 +00:29:40,530 --> 00:29:43,570 +fortune teller was at that time working as Google. + +434 +00:29:44,050 --> 00:29:45,670 +Anyone can ask Google. + +435 +00:29:49,670 --> 00:29:52,770 +Yeah, the Google of the time. + +436 +00:29:56,060 --> 00:30:00,440 +So we have two people, King Laos, the biological + +437 +00:30:00,440 --> 00:30:06,320 +father, heading towards Delphi, right? And the + +438 +00:30:06,320 --> 00:30:10,260 +son, Oedipus, is coming back from Delphi, but he's + +439 +00:30:10,260 --> 00:30:13,800 +not going to Cornet. He's running to whom? To + +440 +00:30:13,800 --> 00:30:17,800 +Thebes. So both of them will meet where? On the + +441 +00:30:17,800 --> 00:30:22,220 +road. The road. So King Laos decided to travel to + +442 +00:30:22,220 --> 00:30:25,580 +the Oracle of Delphi to seek the solution and + +443 +00:30:25,580 --> 00:30:29,260 +right at the crossroad exactly. Look at this. Here + +444 +00:30:29,260 --> 00:30:33,740 +we have, right here, the Delphi, right? And here, + +445 +00:30:33,880 --> 00:30:37,800 +what is this? Right? This is Thebes and here is + +446 +00:30:37,800 --> 00:30:42,900 +Cornyth. Here is Cornyth, right? Now, one is going + +447 +00:30:42,900 --> 00:30:46,920 +from Thebes right there, right? And one is coming + +448 +00:30:46,920 --> 00:30:50,480 +from Thebes, from Thebes, right? And therefore + +449 +00:30:50,480 --> 00:30:53,540 +they meet here. They meet here on this crossroad. + +450 +00:30:54,120 --> 00:30:58,040 +where three roads meet in the play, right? They + +451 +00:30:58,040 --> 00:31:02,220 +meet where three roads meet. Where are the three + +452 +00:31:02,220 --> 00:31:08,000 +roads meeting? One, two, three, here, right? And + +453 +00:31:08,000 --> 00:31:11,520 +you know, both of them, one is a king and one is a + +454 +00:31:11,520 --> 00:31:15,320 +prince. And this one has a caravan and this one + +455 +00:31:15,320 --> 00:31:19,200 +has caravan and attendants, right? And who is + +456 +00:31:19,200 --> 00:31:24,010 +going to pass first? This is what you think. The + +457 +00:31:24,010 --> 00:31:27,230 +prince thinks that he is a prince, and he doesn't + +458 +00:31:27,230 --> 00:31:31,430 +know that the other man is a king. So what + +459 +00:31:31,430 --> 00:31:35,510 +happens? They quarrel. They quarrel. Guess who + +460 +00:31:35,510 --> 00:31:38,730 +meets? Both of them, Oedipus and King. Loas, + +461 +00:31:38,990 --> 00:31:42,370 +Oedipus running from the Oracle, and Loas is + +462 +00:31:42,370 --> 00:31:46,810 +running to Ed. The father and the son meet, but it + +463 +00:31:46,810 --> 00:31:50,760 +is not actually a good meeting. Neither knows that + +464 +00:31:50,760 --> 00:31:54,220 +they are a father and a son, right? They argue + +465 +00:31:54,220 --> 00:31:58,760 +over who has the right of the way, right? Right? + +466 +00:32:03,700 --> 00:32:06,980 +Right? Lawaz strikes Oedipus and Oedipus, yes, + +467 +00:32:07,140 --> 00:32:11,160 +he's good, but he's a knight, you know? Right? And + +468 +00:32:11,160 --> 00:32:14,820 +he gets angry. Yes, angry. They fight and Oedipus + +469 +00:32:14,820 --> 00:32:20,280 +kills everyone there. The king and everyone except + +470 +00:32:20,280 --> 00:32:24,780 +one person who's going to run back. To run back to + +471 +00:32:24,780 --> 00:32:31,320 +what? Run back to, yeah, there. Okay, and he goes + +472 +00:32:31,320 --> 00:32:34,860 +to, so here we have what happened. The first + +473 +00:32:34,860 --> 00:32:37,620 +prophecy is, the first part of the Oracle's + +474 +00:32:37,620 --> 00:32:40,640 +prophecy was fulfilled, which is that he's going + +475 +00:32:40,640 --> 00:32:45,300 +to kill his own father. But does he know his own + +476 +00:32:45,300 --> 00:32:47,680 +father? Whose mistake is this? + +477 +00:32:51,960 --> 00:32:56,440 +Right. It is the parents. I'm blaming the parents. + +478 +00:32:56,560 --> 00:32:59,360 +I'm not blaming. And I'm blaming also both the + +479 +00:32:59,360 --> 00:33:00,880 +king and, right? + +480 +00:33:03,800 --> 00:33:08,180 +But because of pride. Because of what? Pride. + +481 +00:33:15,310 --> 00:33:19,330 +But both of them, they are full of what? Pride. + +482 +00:33:19,590 --> 00:33:23,870 +Pride. And this is what? This is a tragic flow + +483 +00:33:23,870 --> 00:33:26,530 +that will lead to destruction. Something else, + +484 +00:33:26,850 --> 00:33:29,850 +another tragic flow which is more serious than + +485 +00:33:29,850 --> 00:33:34,210 +that. What is that? It is ignorance. Ignorance is + +486 +00:33:34,210 --> 00:33:37,150 +a tragic flow. Who is ignorant? Both of them. + +487 +00:33:37,350 --> 00:33:42,810 +Ignorance of what? Of truth, of truth. The son + +488 +00:33:42,810 --> 00:33:45,510 +doesn't know his own father and the father doesn't + +489 +00:33:45,510 --> 00:33:50,590 +know his own son. So ignorance is also fatal, is + +490 +00:33:50,590 --> 00:33:54,490 +also fatal. This is a tragic flaw, right? + +491 +00:33:54,830 --> 00:33:58,870 +Moreover, right, what I would say, the + +492 +00:33:58,870 --> 00:34:02,810 +superstitious thinking of both is also a kind of + +493 +00:34:02,810 --> 00:34:06,270 +what? A tragic flaw. Both of them, they believe in + +494 +00:34:06,270 --> 00:34:10,460 +what? Right? In the prophecy, the superstitious + +495 +00:34:10,460 --> 00:34:13,540 +thinking, as I told you, both of them, this is a + +496 +00:34:13,540 --> 00:34:16,960 +tragic flaw. Moreover, both of them, they tried to + +497 +00:34:16,960 --> 00:34:20,460 +escape from their own destiny. They never accepted + +498 +00:34:20,460 --> 00:34:24,020 +that. If they accepted their own destiny and they + +499 +00:34:24,020 --> 00:34:28,820 +went back home, nothing would have happened. If + +500 +00:34:28,820 --> 00:34:32,320 +the parents, the original parents, King Lawous and + +501 +00:34:32,320 --> 00:34:37,480 +Queen Jocasta accepted their own fate, nothing + +502 +00:34:37,480 --> 00:34:39,840 +would have happened. They would have never + +503 +00:34:39,840 --> 00:34:44,860 +abandoned their own child and he would never kill + +504 +00:34:44,860 --> 00:34:49,380 +his own parents and his father and marry his own + +505 +00:34:49,380 --> 00:34:54,180 +mother. So we have many things to say regarding + +506 +00:34:54,180 --> 00:34:56,700 +the mistake. Whose mistake is that? Not only + +507 +00:34:56,700 --> 00:35:00,400 +blaming the evil gods, but also blaming the human + +508 +00:35:00,400 --> 00:35:02,840 +beings as well. You remember this when we come to + +509 +00:35:02,840 --> 00:35:07,820 +analyze the dramatic action, that we have more + +510 +00:35:07,820 --> 00:35:14,780 +than one tragic flow. Well, and after killing the + +511 +00:35:14,780 --> 00:35:17,740 +king and everyone with the king, where does he go? + +512 +00:35:17,900 --> 00:35:22,160 +He goes to? Right, to Thebes. To? But Thebes is + +513 +00:35:22,160 --> 00:35:27,190 +under. A curse? Whose curse? The curse of the + +514 +00:35:27,190 --> 00:35:30,770 +Sphinx. Of the Sphinx. And in order to remove, + +515 +00:35:30,870 --> 00:35:34,070 +because he is really a good knight who is willing + +516 +00:35:34,070 --> 00:35:38,810 +to help others, although he is not part of that + +517 +00:35:38,810 --> 00:35:42,470 +city, but he was willing to risk his own life to + +518 +00:35:42,470 --> 00:35:47,090 +answer the riddle of whom? of the Sphinx. You + +519 +00:35:47,090 --> 00:35:49,590 +understand what I mean? That, okay, Oedipus + +520 +00:35:49,590 --> 00:35:52,930 +continues on Thebes and meets the Sphinx, which is + +521 +00:35:52,930 --> 00:35:56,190 +still terrorizing the whole people. Here, this is + +522 +00:35:56,190 --> 00:35:59,150 +the picture of meeting between the Sphinx and + +523 +00:35:59,150 --> 00:36:03,350 +Oedipus, right? The Sphinx asks Oedipus the + +524 +00:36:03,350 --> 00:36:06,910 +riddle. So now I am saying this situation, it + +525 +00:36:06,910 --> 00:36:10,410 +shows us and reminds us that the hero is good. + +526 +00:36:10,550 --> 00:36:15,020 +Why? Because he's not part of the city. He's not + +527 +00:36:15,020 --> 00:36:18,660 +part of the city. And he knows that if he makes a + +528 +00:36:18,660 --> 00:36:20,940 +mistake in answering the riddle, what's going to + +529 +00:36:20,940 --> 00:36:23,460 +happen to him, he's going to be killed. And + +530 +00:36:23,460 --> 00:36:26,820 +therefore, he ventures his life, he risks his own + +531 +00:36:26,820 --> 00:36:31,490 +life for the sake of others. Which shows that he + +532 +00:36:31,490 --> 00:36:35,530 +is a good knight, a good knight, a good hero, a + +533 +00:36:35,530 --> 00:36:39,250 +good hero, right? So what was the, right? What + +534 +00:36:39,250 --> 00:36:41,950 +goes on four legs in the morning, two legs in the + +535 +00:36:41,950 --> 00:36:45,550 +noon, and three legs in the evening? This is the + +536 +00:36:45,550 --> 00:36:55,930 +riddle. Right? This is the riddle. Answer it. Yes. + +537 +00:36:58,960 --> 00:37:02,160 +What goes on four legs in the morning, two legs in + +538 +00:37:02,160 --> 00:37:04,360 +the noon and three legs in the evening. + +539 +00:37:07,360 --> 00:37:10,340 +This is the human being. This is the human being, + +540 +00:37:10,600 --> 00:37:14,600 +right? Why? Because when we are young in the + +541 +00:37:14,600 --> 00:37:17,700 +morning of our life, we crawl on four. Then we + +542 +00:37:17,700 --> 00:37:21,120 +become walking on two. And we will have a stack + +543 +00:37:21,120 --> 00:37:23,380 +when we become old. So we will walk on three, + +544 +00:37:23,920 --> 00:37:26,260 +right? Three legs. So it is very easy. It is a + +545 +00:37:26,260 --> 00:37:29,040 +human being. And he said, okay, it is a human + +546 +00:37:29,040 --> 00:37:33,500 +being. And his answer was okay. And the curse was + +547 +00:37:33,500 --> 00:37:39,530 +removed. Was? Removed. But he + +548 +00:37:39,530 --> 00:37:43,050 +wants to be rewarded, sure. After correctly + +549 +00:37:43,050 --> 00:37:50,370 +answering the riddle and reading the curse of the + +550 +00:37:50,370 --> 00:37:53,970 +Sphinx, the people wanted to reward him. How? By + +551 +00:37:53,970 --> 00:37:58,570 +making him a king. But you cannot be a king + +552 +00:37:58,570 --> 00:38:05,930 +because we have a queen. So the only way to become + +553 +00:38:05,930 --> 00:38:12,810 +a king is to marry A queen, all right, okay. So + +554 +00:38:12,810 --> 00:38:15,190 +people wanted to rewrite Olympus by making him a + +555 +00:38:15,190 --> 00:38:18,450 +king who mysteriously disappeared, their previous + +556 +00:38:18,450 --> 00:38:21,710 +king, all right? The easiest way to accomplish + +557 +00:38:21,710 --> 00:38:24,610 +this for him is to marry the queen, Jocasta, + +558 +00:38:25,290 --> 00:38:29,570 +between brackets, his own mother, right? So we + +559 +00:38:29,570 --> 00:38:33,590 +have the second part of the prophecy is fulfilled. + +560 +00:38:34,430 --> 00:38:35,290 +Right? + +561 +00:38:41,390 --> 00:38:44,990 +till he becomes 50 years old. Till he becomes 50 + +562 +00:38:44,990 --> 00:38:51,110 +years old. And he brings children from what? From + +563 +00:38:51,110 --> 00:38:55,990 +his own mother. What happens after that? We have, + +564 +00:38:56,390 --> 00:39:00,610 +as I told you, they get married, but they are not + +565 +00:39:00,610 --> 00:39:03,850 +familiar. Oedipus and Jocasta married and have + +566 +00:39:03,850 --> 00:39:09,150 +four children. And 18 to 20 years after they get + +567 +00:39:09,150 --> 00:39:15,700 +married, The play starts. The play begins. Our + +568 +00:39:15,700 --> 00:39:22,520 +play begins twenty years after they got married. + +569 +00:39:23,180 --> 00:39:26,940 +How does it start? What was the initiating action? + +570 +00:39:27,160 --> 00:39:30,340 +What was the initiating action, right? What was, + +571 +00:39:30,520 --> 00:39:33,480 +where is the conflict? What was the, I mean, the + +572 +00:39:33,480 --> 00:39:37,520 +other problems, right? These questions, and what + +573 +00:39:37,520 --> 00:39:40,220 +was the moment of anagnorosis? What was the + +574 +00:39:40,220 --> 00:39:42,680 +climax? What was the perpetual? What's the + +575 +00:39:42,680 --> 00:39:45,640 +catastrophe, right? Where is necessity and the + +576 +00:39:45,640 --> 00:39:48,880 +probability? Where are the three unities? These + +577 +00:39:48,880 --> 00:39:52,420 +are the questions that I want you to think of for + +578 +00:39:52,420 --> 00:39:56,560 +the next time. And I am saying, I told you last + +579 +00:39:56,560 --> 00:39:59,460 +time, right, that I want you to participate, but + +580 +00:39:59,460 --> 00:40:02,340 +this next time, inshallah, I am not going to make, + +581 +00:40:02,400 --> 00:40:05,780 +okay, screening, right? In other words, we are not + +582 +00:40:05,780 --> 00:40:13,700 +going to make, okay, photocopy, sorry, video for + +583 +00:40:13,700 --> 00:40:17,800 +our own class. Why? Because I'm going to make it + +584 +00:40:17,800 --> 00:40:22,940 +as a kind of, right, question and answer, Q and A. + +585 +00:40:23,690 --> 00:40:26,570 +So I will call on everyone, telling her, please + +586 +00:40:26,570 --> 00:40:31,310 +answer. If you don't answer, right, I will put + +587 +00:40:31,310 --> 00:40:31,650 +marks. + +588 +00:40:37,370 --> 00:40:41,470 +I want people to participate. I want people... + +589 +00:40:41,470 --> 00:40:45,410 +Don't tell me about the story. You have to tell me + +590 +00:40:45,410 --> 00:40:50,250 +about what? The play. Right? Okay? + +591 +00:40:52,760 --> 00:40:55,700 +Okay and here we finish our class for today. Thank + +592 +00:40:55,700 --> 00:40:56,220 +you very much. + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/qkhOhO0EAvI_raw.json b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/qkhOhO0EAvI_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..c800d345a8f8ffb9852941caf65733b755399054 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/qkhOhO0EAvI_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 3858, "start": 21.18, "end": 38.58, "text": " Okay, Bismillah ar-Rahman ar-Rahim. We are going to start today our first class of application. We are going to start by applying Oliver's theory. Sorry, Oliver's reacts on Aristotle's theory. 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I'm Keita. I founded the academy and it's the first of its kind. I have studied under many great philosophers. Hello, everybody. I'm Aristotle. I'm a student at Leiden. I'm here today to discuss my point of view on some issues. So, okay, my professor, I wonder if I could have a moment of your time. 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0.9736328125}, {"start": 89.5, "end": 89.64, "word": " of", "probability": 0.9716796875}, {"start": 89.64, "end": 89.78, "word": " your", "probability": 0.88671875}, {"start": 89.78, "end": 90.14, "word": " time.", "probability": 0.88623046875}, {"start": 90.6, "end": 90.8, "word": " Of", "probability": 0.52197265625}, {"start": 90.8, "end": 91.28, "word": " course,", "probability": 0.96533203125}, {"start": 91.36, "end": 91.58, "word": " sure.", "probability": 0.92138671875}], "temperature": 1.0}, {"id": 4, "seek": 9923, "start": 92.51, "end": 99.23, "text": " Let me get this straight. Why do you reject republic codes? Well, I rejected them for several reasons.", "tokens": [961, 385, 483, 341, 2997, 13, 1545, 360, 291, 8248, 18535, 14211, 30, 1042, 11, 286, 15749, 552, 337, 2940, 4112, 13], "avg_logprob": -0.23080842650454977, "compression_ratio": 1.10752688172043, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 92.51, "end": 92.85, "word": " Let", "probability": 0.32958984375}, {"start": 92.85, "end": 92.99, "word": " me", "probability": 0.95068359375}, {"start": 92.99, "end": 93.25, "word": " get", "probability": 0.93798828125}, {"start": 93.25, "end": 93.51, "word": " this", "probability": 0.92919921875}, {"start": 93.51, "end": 93.95, "word": " straight.", "probability": 0.916015625}, {"start": 94.21, "end": 94.55, "word": " Why", "probability": 0.876953125}, {"start": 94.55, "end": 94.75, "word": " do", "probability": 0.90771484375}, {"start": 94.75, "end": 94.93, "word": " you", "probability": 0.970703125}, {"start": 94.93, "end": 95.35, "word": " reject", "probability": 0.89697265625}, {"start": 95.35, "end": 95.81, "word": " republic", "probability": 0.54150390625}, {"start": 95.81, "end": 96.41, "word": " codes?", "probability": 0.84912109375}, {"start": 96.69, "end": 96.95, "word": " Well,", "probability": 0.62890625}, {"start": 97.05, "end": 97.19, "word": " I", "probability": 0.99072265625}, {"start": 97.19, "end": 97.57, "word": " rejected", "probability": 0.822265625}, {"start": 97.57, "end": 97.87, "word": " them", "probability": 0.9091796875}, {"start": 97.87, "end": 98.11, "word": " for", "probability": 0.94970703125}, {"start": 98.11, "end": 98.37, "word": " several", "probability": 0.93212890625}, {"start": 98.37, "end": 99.23, "word": " reasons.", "probability": 0.91064453125}], "temperature": 1.0}, {"id": 5, "seek": 12268, "start": 99.8, "end": 122.68, "text": " The first one is the mimesis. I'll give you an example. Now, for example, now a carpenter wants to make a bed. Okay, he will make a bed, and then the painter will come and he wants to imitate the existing bed. And now the existing bed is already an imitation, so the painter is going to imitate the imitation, so he's going to make mimesis.", "tokens": [440, 700, 472, 307, 264, 275, 1532, 271, 13, 286, 603, 976, 291, 364, 1365, 13, 823, 11, 337, 1365, 11, 586, 257, 26103, 14278, 2738, 281, 652, 257, 2901, 13, 1033, 11, 415, 486, 652, 257, 2901, 11, 293, 550, 264, 26619, 486, 808, 293, 415, 2738, 281, 35556, 264, 6741, 2901, 13, 400, 586, 264, 6741, 2901, 307, 1217, 364, 47624, 11, 370, 264, 26619, 307, 516, 281, 35556, 264, 47624, 11, 370, 415, 311, 516, 281, 652, 275, 1532, 271, 13], "avg_logprob": -0.18014706373214723, "compression_ratio": 1.8432432432432433, "no_speech_prob": 1.4901161193847656e-06, "words": [{"start": 99.8, "end": 100.28, "word": " The", "probability": 0.81884765625}, {"start": 100.28, "end": 100.56, "word": " first", "probability": 0.8818359375}, {"start": 100.56, "end": 100.76, "word": " one", "probability": 0.92333984375}, {"start": 100.76, "end": 101.02, "word": " is", 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Now people will seek the imitation of imitation. So that's why they are twice removed from the Republic. Okay, my professor, I totally agree with you. Okay, art is an imitation of life. 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I mean that imitation, all imitation is not the same. I mean it is the selected representation of reality and every artist and poet has its own creativity, has its own creativity. 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The topics of strategy don't promote morality, and people are supposed to be moral, and it will make them immoral, not moral. Okay, I know where you come from, my professor. 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It's function to represent life. It can express emotions and communicate experiences. Okay, morality teaches, but art doesn't even attempt to teach. Okay, if my art has any evidence of teaching, okay, you can take it, but it's not my business. 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Okay, I respect your point of view my professor and as Mahatma Gandhi said that honest disagreement is a sign of progress.", "tokens": [2260, 935, 295, 1910, 452, 777, 3107, 13, 1033, 11, 286, 3104, 428, 935, 295, 1910, 452, 8304, 293, 382, 10104, 267, 1696, 34717, 848, 300, 3245, 38947, 307, 257, 1465, 295, 4205, 13], "avg_logprob": -0.3977678673607962, "compression_ratio": 1.3504273504273505, "no_speech_prob": 5.245208740234375e-06, "words": [{"start": 278.93, "end": 279.41, "word": " Your", "probability": 0.32470703125}, {"start": 279.41, "end": 279.69, "word": " point", "probability": 0.90966796875}, {"start": 279.69, "end": 279.83, "word": " of", "probability": 0.93115234375}, {"start": 279.83, "end": 279.93, "word": " view", "probability": 0.89501953125}, {"start": 279.93, "end": 280.15, "word": " my", "probability": 0.28271484375}, {"start": 280.15, "end": 280.31, "word": " new", "probability": 0.66943359375}, {"start": 280.31, "end": 280.79, "word": " student.", "probability": 0.775390625}, {"start": 280.93, "end": 281.21, "word": " Okay,", "probability": 0.78662109375}, {"start": 281.29, "end": 281.43, "word": " I", "probability": 0.736328125}, {"start": 281.43, "end": 281.81, "word": " respect", "probability": 0.87890625}, {"start": 281.81, "end": 282.51, "word": " your", "probability": 0.51123046875}, {"start": 282.51, "end": 282.85, "word": " point", "probability": 0.88232421875}, {"start": 282.85, "end": 283.05, "word": " of", "probability": 0.93408203125}, {"start": 283.05, "end": 283.17, "word": " view", "probability": 0.90625}, {"start": 283.17, "end": 283.39, "word": " my", "probability": 0.77880859375}, {"start": 283.39, "end": 283.97, "word": " professor", "probability": 0.91259765625}, {"start": 283.97, "end": 284.57, "word": " and", "probability": 0.59765625}, {"start": 284.57, "end": 284.87, "word": " as", "probability": 0.67041015625}, {"start": 284.87, "end": 285.35, "word": " Mahatma", "probability": 0.5859781901041666}, {"start": 285.35, "end": 285.59, "word": " Gandhi", "probability": 0.87060546875}, {"start": 285.59, "end": 285.99, "word": " said", "probability": 0.89111328125}, {"start": 285.99, "end": 286.41, "word": " that", "probability": 0.74072265625}, {"start": 286.41, "end": 287.15, "word": " honest", "probability": 0.5849609375}, {"start": 287.15, "end": 288.81, "word": " disagreement", "probability": 0.65771484375}, {"start": 288.81, "end": 289.53, "word": " is", "probability": 0.87744140625}, {"start": 289.53, "end": 289.69, "word": " a", "probability": 0.82470703125}, {"start": 289.69, "end": 289.97, "word": " sign", "probability": 0.876953125}, {"start": 289.97, "end": 290.35, "word": " of", "probability": 0.966796875}, {"start": 290.35, "end": 290.85, "word": " progress.", "probability": 0.75341796875}], "temperature": 1.0}, {"id": 13, "seek": 31391, "start": 295.87, "end": 313.91, "text": " So according to Shyamalan Afnan, I say I'm going to make a summary about the differences between Plato and Aristotle. 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By the way, how do we know this story?", "tokens": [1012, 264, 1657, 307, 1409, 293, 577, 309, 307, 516, 281, 917, 13, 3146, 264, 636, 11, 577, 360, 321, 458, 341, 1657, 30], "avg_logprob": -0.27062499046325683, "compression_ratio": 1.1358024691358024, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 623.0, "end": 623.42, "word": " How", "probability": 0.4033203125}, {"start": 623.42, "end": 623.68, "word": " the", "probability": 0.75244140625}, {"start": 623.68, "end": 624.08, "word": " story", "probability": 0.94384765625}, {"start": 624.08, "end": 624.56, "word": " is", "probability": 0.284423828125}, {"start": 624.56, "end": 625.84, "word": " started", "probability": 0.83203125}, {"start": 625.84, "end": 626.72, "word": " and", "probability": 0.7177734375}, {"start": 626.72, "end": 628.12, "word": " how", "probability": 0.91357421875}, {"start": 628.12, "end": 628.3, "word": " it", "probability": 0.89794921875}, {"start": 628.3, "end": 628.42, "word": " is", "probability": 0.42333984375}, {"start": 628.42, "end": 628.64, "word": " going", "probability": 0.92919921875}, {"start": 628.64, "end": 628.84, "word": " to", "probability": 0.96826171875}, {"start": 628.84, "end": 629.08, "word": " end.", "probability": 0.9208984375}, {"start": 629.42, "end": 629.64, "word": " By", "probability": 0.9169921875}, {"start": 629.64, "end": 629.74, "word": " the", "probability": 0.92578125}, {"start": 629.74, "end": 629.9, "word": " way,", "probability": 0.9609375}, {"start": 629.98, "end": 630.1, "word": " how", "probability": 0.93017578125}, {"start": 630.1, "end": 630.26, "word": " do", "probability": 0.88671875}, {"start": 630.26, "end": 630.38, "word": " we", "probability": 0.93115234375}, {"start": 630.38, "end": 630.54, "word": " know", "probability": 0.8408203125}, {"start": 630.54, "end": 630.72, "word": " this", "probability": 0.460693359375}, {"start": 630.72, "end": 631.14, "word": " story?", "probability": 0.669921875}], "temperature": 1.0}, {"id": 28, "seek": 65542, "start": 633.0, "end": 655.42, "text": " As I said, from the dialogue between the characters and from the course, right? So what we are going to start with, we shall start with this, right? The pre-Oedipus story. And what do we mean here by the pre-Oedipus, right? What happened before the play. 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Guiding line for what we are going to go through in the following two classes. All the knowledge that a student needs to know before reading about Oedipus. In other words, that we would like to give you this. Knowledge before the reading Oedipus.", "tokens": [879, 411, 437, 321, 818, 309, 11, 264, 2563, 13, 2694, 2819, 1622, 337, 437, 321, 366, 516, 281, 352, 807, 294, 264, 3480, 732, 5359, 13, 1057, 264, 3601, 300, 257, 3107, 2203, 281, 458, 949, 3760, 466, 422, 292, 647, 301, 13, 682, 661, 2283, 11, 300, 321, 576, 411, 281, 976, 291, 341, 13, 32906, 949, 264, 3760, 422, 292, 647, 301, 13], "avg_logprob": -0.13211286824140975, "compression_ratio": 1.5898876404494382, "no_speech_prob": 0.0, "words": [{"start": 656.74, "end": 657.54, "word": " Be", "probability": 0.7490234375}, {"start": 657.54, "end": 657.96, "word": " like", "probability": 0.91748046875}, {"start": 657.96, "end": 658.18, "word": " what", "probability": 0.82421875}, {"start": 658.18, "end": 658.32, "word": " we", "probability": 0.9658203125}, {"start": 658.32, "end": 658.52, "word": " call", "probability": 0.89990234375}, {"start": 658.52, "end": 658.7, "word": " it,", "probability": 0.89599609375}, {"start": 659.18, "end": 659.58, "word": " the", "probability": 0.89111328125}, {"start": 659.58, "end": 660.08, "word": " major.", "probability": 0.93701171875}, {"start": 661.78, "end": 662.58, "word": " Guiding", "probability": 0.89404296875}, {"start": 662.58, "end": 662.98, "word": " line", "probability": 0.91650390625}, {"start": 662.98, "end": 663.36, "word": " for", "probability": 0.94140625}, {"start": 663.36, "end": 663.84, "word": " what", "probability": 0.94921875}, {"start": 663.84, "end": 663.98, "word": " we", "probability": 0.96044921875}, {"start": 663.98, "end": 664.12, "word": " are", "probability": 0.9287109375}, {"start": 664.12, "end": 664.36, "word": " going", "probability": 0.94921875}, {"start": 664.36, "end": 664.52, "word": " to", "probability": 0.96337890625}, {"start": 664.52, "end": 664.72, "word": " go", "probability": 0.96533203125}, {"start": 664.72, "end": 665.12, "word": " through", "probability": 0.90478515625}, {"start": 665.12, "end": 665.64, "word": " in", "probability": 0.916015625}, {"start": 665.64, "end": 665.78, "word": " the", "probability": 0.91796875}, {"start": 665.78, "end": 666.06, "word": " following", "probability": 0.8828125}, {"start": 666.06, "end": 666.28, "word": " two", "probability": 0.94384765625}, {"start": 666.28, "end": 666.74, "word": " classes.", "probability": 0.880859375}, {"start": 667.24, "end": 667.44, "word": " All", "probability": 0.9716796875}, {"start": 667.44, "end": 667.6, "word": " the", "probability": 0.86962890625}, {"start": 667.6, "end": 667.96, "word": " knowledge", "probability": 0.91015625}, {"start": 667.96, "end": 668.38, "word": " that", "probability": 0.92822265625}, {"start": 668.38, "end": 668.58, "word": " a", "probability": 0.9775390625}, {"start": 668.58, "end": 668.88, "word": " student", "probability": 0.95947265625}, {"start": 668.88, "end": 669.42, "word": " needs", "probability": 0.85546875}, {"start": 669.42, "end": 669.64, "word": " to", "probability": 0.96728515625}, {"start": 669.64, "end": 669.96, "word": " know", "probability": 0.89453125}, {"start": 669.96, "end": 670.76, "word": " before", "probability": 0.85595703125}, {"start": 670.76, "end": 671.28, "word": " reading", "probability": 0.955078125}, {"start": 671.28, "end": 672.6, "word": " about", "probability": 0.60400390625}, {"start": 672.6, "end": 673.7, "word": " Oedipus.", "probability": 0.7725830078125}, {"start": 674.52, "end": 674.84, "word": " In", "probability": 0.96728515625}, {"start": 674.84, "end": 675.12, "word": " other", "probability": 0.8994140625}, {"start": 675.12, "end": 675.46, "word": " words,", "probability": 0.86962890625}, {"start": 675.82, "end": 676.02, "word": " that", "probability": 0.919921875}, {"start": 676.02, "end": 676.32, "word": " we", "probability": 0.951171875}, {"start": 676.32, "end": 676.6, "word": " would", "probability": 0.92822265625}, {"start": 676.6, "end": 677.02, "word": " like", "probability": 0.9453125}, {"start": 677.02, "end": 677.4, "word": " to", "probability": 0.96875}, {"start": 677.4, "end": 677.72, "word": " give", "probability": 0.88916015625}, {"start": 677.72, "end": 678.24, "word": " you", "probability": 0.9638671875}, {"start": 678.24, "end": 678.7, "word": " this.", "probability": 0.91943359375}, {"start": 679.64, "end": 680.44, "word": " Knowledge", "probability": 0.91796875}, {"start": 680.44, "end": 681.34, "word": " before", "probability": 0.8623046875}, {"start": 681.34, "end": 682.54, "word": " the", "probability": 0.74951171875}, {"start": 682.54, "end": 682.96, "word": " reading", "probability": 0.94189453125}, {"start": 682.96, "end": 683.6, "word": " Oedipus.", "probability": 0.96923828125}], "temperature": 1.0}, {"id": 30, "seek": 71132, "start": 684.38, "end": 711.32, "text": " Right? But this is not a direct quotation from Oedipus, by the way, I mean. Right? This is all what you know, need to know about Oedipus. So what happened? All it began in Greece, in a city called Thebes. What happens in Thebes? Right? We have a king called King Laos and the Queen Jocasta. 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You will always be thinking about it more and more. You are not going to believe what he's saying. Yes. All right. So what are you going to do? You don't know? Yes, please.", "tokens": [1779, 11, 457, 291, 486, 1066, 300, 294, 428, 1575, 11, 558, 30, 509, 486, 1009, 312, 1953, 466, 309, 544, 293, 544, 13, 509, 366, 406, 516, 281, 1697, 437, 415, 311, 1566, 13, 1079, 13, 1057, 558, 13, 407, 437, 366, 291, 516, 281, 360, 30, 509, 500, 380, 458, 30, 1079, 11, 1767, 13], "avg_logprob": -0.21309267960745712, "compression_ratio": 1.4736842105263157, "no_speech_prob": 0.0, "words": [{"start": 799.55, "end": 799.87, "word": " Right,", "probability": 0.469482421875}, {"start": 800.15, "end": 800.41, "word": " but", "probability": 0.89794921875}, {"start": 800.41, "end": 800.69, "word": " you", "probability": 0.9482421875}, {"start": 800.69, "end": 800.85, "word": " will", "probability": 0.89013671875}, {"start": 800.85, "end": 801.03, "word": " keep", "probability": 0.919921875}, {"start": 801.03, "end": 801.27, "word": " that", "probability": 0.93701171875}, {"start": 801.27, "end": 801.43, "word": " in", "probability": 0.9462890625}, {"start": 801.43, "end": 801.57, "word": " your", "probability": 0.89013671875}, {"start": 801.57, "end": 801.87, "word": " mind,", "probability": 0.8974609375}, {"start": 802.23, "end": 802.41, "word": " right?", "probability": 0.8818359375}, {"start": 802.41, "end": 802.67, "word": " You", "probability": 0.91357421875}, {"start": 802.67, "end": 802.85, "word": " will", "probability": 0.88818359375}, {"start": 802.85, "end": 803.19, "word": " always", "probability": 0.8974609375}, {"start": 803.19, "end": 803.43, "word": " be", "probability": 0.951171875}, {"start": 803.43, "end": 803.83, "word": " thinking", "probability": 0.861328125}, {"start": 803.83, "end": 804.19, "word": " about", "probability": 0.8974609375}, {"start": 804.19, "end": 804.55, "word": " it", "probability": 0.95068359375}, {"start": 804.55, "end": 805.05, "word": " more", "probability": 0.87451171875}, {"start": 805.05, "end": 805.23, "word": " and", "probability": 0.93701171875}, {"start": 805.23, "end": 805.51, "word": " more.", "probability": 0.93505859375}, {"start": 806.31, "end": 806.83, "word": " You", "probability": 0.1927490234375}, {"start": 806.83, "end": 808.21, "word": " are", "probability": 0.55859375}, {"start": 808.21, "end": 808.39, "word": " not", "probability": 0.9443359375}, {"start": 808.39, "end": 808.59, "word": " going", "probability": 0.94384765625}, {"start": 808.59, "end": 808.77, "word": " to", "probability": 0.96826171875}, {"start": 808.77, "end": 808.99, "word": " believe", "probability": 0.87646484375}, {"start": 808.99, "end": 809.19, "word": " what", "probability": 0.94189453125}, {"start": 809.19, "end": 809.37, "word": " he's", "probability": 0.793212890625}, {"start": 809.37, "end": 809.59, "word": " saying.", "probability": 0.89697265625}, {"start": 809.77, "end": 809.87, "word": " Yes.", "probability": 0.94287109375}, {"start": 812.91, "end": 813.43, "word": " All", "probability": 0.32177734375}, {"start": 813.43, "end": 816.13, "word": " right.", "probability": 0.91748046875}, {"start": 816.39, "end": 816.91, "word": " So", "probability": 0.935546875}, {"start": 816.91, "end": 818.25, "word": " what", "probability": 0.75927734375}, {"start": 818.25, "end": 818.39, "word": " are", "probability": 0.9404296875}, {"start": 818.39, "end": 818.49, "word": " you", "probability": 0.962890625}, {"start": 818.49, "end": 818.65, "word": " going", "probability": 0.94384765625}, {"start": 818.65, "end": 818.77, "word": " to", "probability": 0.97021484375}, {"start": 818.77, "end": 819.65, "word": " do?", "probability": 0.9619140625}, {"start": 821.67, "end": 822.19, "word": " You", "probability": 0.6376953125}, {"start": 822.19, "end": 822.31, "word": " don't", "probability": 0.98193359375}, {"start": 822.31, "end": 823.49, "word": " know?", "probability": 0.8994140625}, {"start": 824.09, "end": 824.37, "word": " Yes,", "probability": 0.966796875}, {"start": 824.45, "end": 824.71, "word": " please.", "probability": 0.8125}], "temperature": 1.0}, {"id": 35, "seek": 85591, "start": 828.81, "end": 855.91, "text": " No, no. Put yourself in the position of that woman, for example. Right. Yeah. Yes, please. Kill him refers to whom? To whom? Refers to whom? The child. Right. So I don't blame Joe Castor then. 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How do you know that this is, I mean, going to be? Yeah, please. Right. Okay. Excellent. Very good one. So you are not going to what? 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I don't like the word kill. You know, this is a very hard word, right? We are not supposed to think in such a manner at all, or otherwise we are not going to be sound people. Yes. Right.", "tokens": [865, 13, 286, 500, 380, 411, 264, 1349, 1961, 13, 509, 458, 11, 341, 307, 257, 588, 1152, 1349, 11, 558, 30, 492, 366, 406, 3442, 281, 519, 294, 1270, 257, 9060, 412, 439, 11, 420, 5911, 321, 366, 406, 516, 281, 312, 1626, 561, 13, 1079, 13, 1779, 13], "avg_logprob": -0.25505514121523093, "compression_ratio": 1.3496503496503496, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 884.4, "end": 884.88, "word": " Yeah.", "probability": 0.40478515625}, {"start": 884.88, "end": 885.36, "word": " I", "probability": 0.93798828125}, {"start": 885.36, "end": 885.62, "word": " don't", "probability": 0.892333984375}, {"start": 885.62, "end": 885.84, "word": " like", "probability": 0.9404296875}, {"start": 885.84, "end": 886.0, "word": " the", "probability": 0.91162109375}, {"start": 886.0, "end": 886.18, "word": " word", "probability": 0.892578125}, {"start": 886.18, "end": 886.54, "word": " kill.", "probability": 0.76025390625}, {"start": 886.72, "end": 886.74, "word": " You", "probability": 0.58837890625}, {"start": 886.74, "end": 886.94, "word": " know,", "probability": 0.88427734375}, {"start": 887.16, "end": 887.38, "word": " this", "probability": 0.94140625}, {"start": 887.38, "end": 887.54, "word": " is", "probability": 0.94775390625}, {"start": 887.54, "end": 887.76, "word": " a", "probability": 0.984375}, {"start": 887.76, "end": 888.2, "word": " very", "probability": 0.85400390625}, {"start": 888.2, "end": 889.0, "word": " hard", "probability": 0.296142578125}, {"start": 889.0, "end": 891.06, "word": " word,", "probability": 0.85986328125}, {"start": 891.16, "end": 891.52, "word": " right?", "probability": 0.84130859375}, {"start": 891.82, "end": 891.9, "word": " We", "probability": 0.52880859375}, {"start": 891.9, "end": 892.02, "word": " are", "probability": 0.92041015625}, {"start": 892.02, "end": 892.22, "word": " not", "probability": 0.9462890625}, {"start": 892.22, "end": 892.58, "word": " supposed", "probability": 0.93896484375}, {"start": 892.58, "end": 892.82, "word": " to", "probability": 0.96826171875}, {"start": 892.82, "end": 893.14, "word": " think", "probability": 0.91796875}, {"start": 893.14, "end": 893.46, "word": " in", "probability": 0.939453125}, {"start": 893.46, "end": 894.2, "word": " such", "probability": 0.70068359375}, {"start": 894.2, "end": 894.38, "word": " a", "probability": 0.9794921875}, {"start": 894.38, "end": 894.66, "word": " manner", "probability": 0.92236328125}, {"start": 894.66, "end": 894.88, "word": " at", "probability": 0.837890625}, {"start": 894.88, "end": 895.18, "word": " all,", "probability": 0.9541015625}, {"start": 895.34, "end": 895.7, "word": " or", "probability": 0.91455078125}, {"start": 895.7, "end": 896.1, "word": " otherwise", "probability": 0.87060546875}, {"start": 896.1, "end": 896.4, "word": " we", "probability": 0.80419921875}, {"start": 896.4, "end": 896.52, "word": " are", "probability": 0.9326171875}, {"start": 896.52, "end": 896.68, "word": " not", "probability": 0.9423828125}, {"start": 896.68, "end": 896.9, "word": " going", "probability": 0.9443359375}, {"start": 896.9, "end": 897.12, "word": " to", "probability": 0.9697265625}, {"start": 897.12, "end": 897.32, "word": " be", "probability": 0.94970703125}, {"start": 897.32, "end": 897.7, "word": " sound", "probability": 0.9189453125}, {"start": 897.7, "end": 898.12, "word": " people.", "probability": 0.9677734375}, {"start": 898.28, "end": 898.44, "word": " Yes.", "probability": 0.91162109375}, {"start": 901.08, "end": 901.56, "word": " Right.", "probability": 0.234619140625}], "temperature": 1.0}, {"id": 38, "seek": 92923, "start": 907.55, "end": 929.23, "text": " Careful to raise him up well. So as to not to kill his own father. Because we usually say that a human being is the product of his own environment, of his own family. The way that you are raising him up, the way that you are raising him up. So if you are going to raise a good child, most probably he's not going to do evil things.", "tokens": [32932, 281, 5300, 796, 493, 731, 13, 407, 382, 281, 406, 281, 1961, 702, 1065, 3086, 13, 1436, 321, 2673, 584, 300, 257, 1952, 885, 307, 264, 1674, 295, 702, 1065, 2823, 11, 295, 702, 1065, 1605, 13, 440, 636, 300, 291, 366, 11225, 796, 493, 11, 264, 636, 300, 291, 366, 11225, 796, 493, 13, 407, 498, 291, 366, 516, 281, 5300, 257, 665, 1440, 11, 881, 1391, 415, 311, 406, 516, 281, 360, 6724, 721, 13], "avg_logprob": -0.13716376431380647, "compression_ratio": 1.7473684210526317, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 907.55, "end": 908.01, "word": " Careful", "probability": 0.410400390625}, {"start": 908.01, "end": 908.47, "word": " to", "probability": 0.953125}, {"start": 908.47, "end": 908.67, "word": " raise", "probability": 0.900390625}, {"start": 908.67, "end": 908.85, "word": " him", "probability": 0.9306640625}, {"start": 908.85, "end": 909.17, "word": " 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So what compels him to do such an evil thing? And therefore, if I were in the position of King Laos, what's going to happen? I would not believe him.", "tokens": [294, 257, 665, 2823, 11, 4650, 281, 665, 46849, 11, 322, 26839, 13, 407, 437, 715, 1625, 796, 281, 360, 1270, 364, 6724, 551, 30, 400, 4412, 11, 498, 286, 645, 294, 264, 2535, 295, 3819, 2369, 329, 11, 437, 311, 516, 281, 1051, 30, 286, 576, 406, 1697, 796, 13], "avg_logprob": -0.18299278760185608, "compression_ratio": 1.37012987012987, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 929.69, "end": 930.17, "word": " in", "probability": 0.55322265625}, {"start": 930.17, "end": 930.33, "word": " a", "probability": 0.99462890625}, {"start": 930.33, "end": 930.49, "word": " good", "probability": 0.93017578125}, {"start": 930.49, "end": 931.21, "word": " environment,", "probability": 0.91015625}, {"start": 931.47, "end": 932.23, "word": " according", "probability": 0.88037109375}, {"start": 932.23, "end": 932.59, "word": " to", "probability": 0.96875}, {"start": 932.59, "end": 932.81, "word": " good", "probability": 0.95166015625}, {"start": 932.81, "end": 933.29, "word": " morals,", "probability": 0.97802734375}, {"start": 934.07, "end": 934.25, "word": " on", "probability": 0.325439453125}, {"start": 934.25, "end": 934.75, "word": " honesty.", "probability": 0.8212890625}, {"start": 935.43, "end": 935.55, "word": " So", "probability": 0.88134765625}, {"start": 935.55, "end": 936.15, "word": " what", "probability": 0.66650390625}, {"start": 936.15, "end": 936.71, "word": " compels", "probability": 0.944580078125}, {"start": 936.71, "end": 937.05, "word": " him", "probability": 0.92578125}, {"start": 937.05, "end": 937.31, "word": " to", "probability": 0.96923828125}, {"start": 937.31, "end": 937.61, "word": " do", "probability": 0.947265625}, {"start": 937.61, "end": 938.13, "word": " such", "probability": 0.958984375}, {"start": 938.13, "end": 938.41, "word": " an", "probability": 0.95263671875}, {"start": 938.41, "end": 938.71, "word": " evil", "probability": 0.9560546875}, {"start": 938.71, "end": 939.07, "word": " thing?", "probability": 0.91162109375}, {"start": 939.79, "end": 940.51, "word": " And", "probability": 0.88037109375}, {"start": 940.51, "end": 940.85, "word": " therefore,", "probability": 0.7578125}, {"start": 941.35, "end": 942.17, "word": " if", "probability": 0.93212890625}, {"start": 942.17, "end": 942.41, "word": " I", "probability": 0.9990234375}, {"start": 942.41, "end": 942.77, "word": " were", "probability": 0.91162109375}, {"start": 942.77, "end": 943.37, "word": " in", "probability": 0.9462890625}, {"start": 943.37, "end": 943.51, "word": " the", "probability": 0.9013671875}, {"start": 943.51, "end": 943.95, "word": " position", "probability": 0.9384765625}, {"start": 943.95, "end": 944.57, "word": " of", "probability": 0.96337890625}, {"start": 944.57, "end": 945.33, "word": " King", "probability": 0.54541015625}, {"start": 945.33, "end": 945.79, "word": " Laos,", "probability": 0.471923828125}, {"start": 946.31, "end": 946.51, "word": " what's", "probability": 0.9599609375}, {"start": 946.51, "end": 946.69, "word": " going", "probability": 0.94921875}, {"start": 946.69, "end": 946.87, "word": " to", "probability": 0.96923828125}, {"start": 946.87, "end": 947.29, "word": " happen?", "probability": 0.90673828125}, {"start": 947.81, "end": 948.17, "word": " I", "probability": 0.9931640625}, {"start": 948.17, "end": 948.45, "word": " would", "probability": 0.9345703125}, {"start": 948.45, "end": 949.43, "word": " not", "probability": 0.94921875}, {"start": 949.43, "end": 949.77, "word": " believe", "probability": 0.86767578125}, {"start": 949.77, "end": 949.99, "word": " him.", "probability": 0.92138671875}], "temperature": 1.0}, {"id": 40, "seek": 97429, "start": 950.69, "end": 974.29, "text": " in any case, and this is not going to give me any thinking to make any harm to my little, my own little child. Can you imagine this little beautiful child, right, is being abandoned, right, and thrown away because of some stupid fortune teller said something that we don't know whether it is, right, correct or not? Right?", "tokens": [294, 604, 1389, 11, 293, 341, 307, 406, 516, 281, 976, 385, 604, 1953, 281, 652, 604, 6491, 281, 452, 707, 11, 452, 1065, 707, 1440, 13, 1664, 291, 3811, 341, 707, 2238, 1440, 11, 558, 11, 307, 885, 13732, 11, 558, 11, 293, 11732, 1314, 570, 295, 512, 6631, 16531, 980, 260, 848, 746, 300, 321, 500, 380, 458, 1968, 309, 307, 11, 558, 11, 3006, 420, 406, 30, 1779, 30], "avg_logprob": -0.19370719504682984, "compression_ratio": 1.615, "no_speech_prob": 0.0, "words": [{"start": 950.69, "end": 950.95, "word": " in", "probability": 0.50537109375}, {"start": 950.95, "end": 951.27, "word": " any", "probability": 0.91162109375}, {"start": 951.27, "end": 951.65, "word": " case,", "probability": 0.91162109375}, {"start": 951.89, "end": 952.23, "word": " and", "probability": 0.92626953125}, {"start": 952.23, "end": 952.83, "word": " this", "probability": 0.943359375}, {"start": 952.83, "end": 953.01, "word": " is", "probability": 0.94921875}, {"start": 953.01, "end": 953.25, 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Sorry? Sorry? This is the question. This is why we've started blaming them. So we say that the original sin, it is not the sin of Oedipus. It is the original sin of whom? 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If they did not believe the prophecy and they kept the child, nothing would have happened. Nothing would have happened. So the mistake, the original mistake is the mistake of the two parents, of the two parents, because they abandoned their own child. If they did not abandon their child, nothing would have happened. Nothing would have happened. 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Right, we will see that. Not a psychological mistake. We will see how things will develop. We see that the mother here and the father... 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He's faced by a bad situation, so both of them, they decided to kill their new little baby. And look at the word capitalized, killing. They are murderers. They are murderers. 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And therefore, what happened, they pierced their son's ankles, the ankles, his own feet, together, right? With what? With a chain, an iron chain. And they put an iron, a chain, right? And they gave him to a shepherd in order to kill what? To kill that child. They didn't have a heart. They are heartless. Yes. Right?", "tokens": [865, 11, 558, 13, 400, 4412, 11, 437, 2011, 11, 436, 9766, 1232, 641, 1872, 311, 40962, 11, 264, 40962, 11, 702, 1065, 3521, 11, 1214, 11, 558, 30, 2022, 437, 30, 2022, 257, 5021, 11, 364, 6497, 5021, 13, 400, 436, 829, 364, 6497, 11, 257, 5021, 11, 558, 30, 400, 436, 2729, 796, 281, 257, 40317, 294, 1668, 281, 1961, 437, 30, 1407, 1961, 300, 1440, 13, 814, 994, 380, 362, 257, 1917, 13, 814, 366, 1917, 1832, 13, 1079, 13, 1779, 30], "avg_logprob": -0.18659156508917032, "compression_ratio": 1.7277486910994764, "no_speech_prob": 0.0, "words": [{"start": 1077.41, "end": 1078.01, "word": " Yeah,", "probability": 0.7353515625}, {"start": 1078.69, "end": 1079.05, "word": " right.", "probability": 0.8505859375}, {"start": 1079.35, "end": 1079.53, "word": " And", "probability": 0.91015625}, {"start": 1079.53, "end": 1079.93, "word": " therefore,", "probability": 0.74169921875}, {"start": 1080.21, "end": 1080.65, "word": " what", "probability": 0.9404296875}, {"start": 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Do you know what I mean by piercing? 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He couldn't do it. He couldn't do it. So the shepherd doesn't like the situation at all. He cannot kill the baby either. Cannot kill the baby either. So what did he do? He said he would die alone. So he left him what? Gave the baby to another shepherd in order to what? 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And what happened, this shepherd lives in another city, it is called the city of Cornet, the city of Cornet, which is shepherd number two, gave the baby to the king of Polybus and the queen Merope. Why? Because they don't bring children. 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To King Polybus and Queen Merope of Cornetha, who haven't been able to have their own children. And then they raised Oedipus as if he is their own child. 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They never told him that he is, in fact, an adopted child. But they told him that he's a biological child. A biological child. In other words, that his biological father, as known by Oedipus himself, is King what? Bolivar. And his biological mother is his Queen Merupi. 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But as a reader, as readers, we understand that his father is not Bolivar Ryan. What happens, I'm trying to put it in other words. 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So he tries to escape from his own destiny to meet his own destiny, right?", "tokens": [1265, 11, 558, 30, 407, 415, 9898, 281, 7615, 490, 702, 1065, 17893, 281, 1677, 702, 1065, 17893, 11, 558, 30], "avg_logprob": -0.16166548498652197, "compression_ratio": 1.1917808219178083, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1595.6000000000001, "end": 1596.16, "word": " God,", "probability": 0.9384765625}, {"start": 1596.42, "end": 1596.7, "word": " right?", "probability": 0.89794921875}, {"start": 1596.88, "end": 1597.16, "word": " So", "probability": 0.9609375}, {"start": 1597.16, "end": 1597.34, "word": " he", "probability": 0.7666015625}, {"start": 1597.34, "end": 1597.72, "word": " tries", "probability": 0.90234375}, {"start": 1597.72, "end": 1597.92, "word": " to", "probability": 0.97216796875}, {"start": 1597.92, "end": 1598.24, "word": " escape", "probability": 0.931640625}, {"start": 1598.24, "end": 1598.56, "word": " from", "probability": 0.470703125}, {"start": 1598.56, "end": 1598.84, "word": " his", "probability": 0.96630859375}, {"start": 1598.84, "end": 1599.4, "word": " own", "probability": 0.91259765625}, {"start": 1599.4, "end": 1600.24, "word": " destiny", "probability": 0.84228515625}, {"start": 1600.24, "end": 1601.26, "word": " to", "probability": 0.86376953125}, {"start": 1601.26, "end": 1601.56, "word": " meet", "probability": 0.9638671875}, {"start": 1601.56, "end": 1601.84, "word": " his", "probability": 0.96923828125}, {"start": 1601.84, "end": 1602.12, "word": " own", "probability": 0.90673828125}, {"start": 1602.12, "end": 1602.62, "word": " destiny,", "probability": 0.87158203125}, {"start": 1602.9, "end": 1603.48, "word": " right?", "probability": 0.90869140625}], "temperature": 1.0}, {"id": 69, "seek": 163287, "start": 1605.05, "end": 1632.87, "text": " This is exactly what happens, right? We know that he is not right. So Polypus and Merubius are not his own real parents. We know that, right? And therefore, he couldn't go back to Corneth if he wanted to. He could, I mean. Why? Because they are not his own parents. The worst way that could hit Taurus' thieves, to escape to thieves, this is the worst thing that can happen. And this is exactly what? What happened. Therefore, he hates Taurus.", "tokens": [639, 307, 2293, 437, 2314, 11, 558, 30, 492, 458, 300, 415, 307, 406, 558, 13, 407, 18553, 31624, 293, 6124, 836, 4872, 366, 406, 702, 1065, 957, 3152, 13, 492, 458, 300, 11, 558, 30, 400, 4412, 11, 415, 2809, 380, 352, 646, 281, 21590, 3293, 498, 415, 1415, 281, 13, 634, 727, 11, 286, 914, 13, 1545, 30, 1436, 436, 366, 406, 702, 1065, 3152, 13, 440, 5855, 636, 300, 727, 2045, 314, 40913, 6, 37057, 11, 281, 7615, 281, 37057, 11, 341, 307, 264, 5855, 551, 300, 393, 1051, 13, 400, 341, 307, 2293, 437, 30, 708, 2011, 13, 7504, 11, 415, 23000, 314, 40913, 13], "avg_logprob": -0.19247158684513785, "compression_ratio": 1.8271604938271604, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1605.05, "end": 1605.33, "word": " This", "probability": 0.69873046875}, {"start": 1605.33, "end": 1605.51, "word": " is", "probability": 0.94677734375}, {"start": 1605.51, "end": 1606.01, "word": " exactly", "probability": 0.88134765625}, {"start": 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So he's escaping from his own what destiny to meet his own destiny, right?", "tokens": [721, 13, 407, 415, 311, 32554, 490, 702, 1065, 437, 17893, 281, 1677, 702, 1065, 17893, 11, 558, 30], "avg_logprob": -0.22441405579447746, "compression_ratio": 1.0921052631578947, "no_speech_prob": 0.0, "words": [{"start": 1633.45, "end": 1633.95, "word": " things.", "probability": 0.53515625}, {"start": 1634.07, "end": 1634.53, "word": " So", "probability": 0.95166015625}, {"start": 1634.53, "end": 1634.77, "word": " he's", "probability": 0.934326171875}, {"start": 1634.77, "end": 1635.23, "word": " escaping", "probability": 0.91845703125}, {"start": 1635.23, "end": 1635.63, "word": " from", "probability": 0.8876953125}, {"start": 1635.63, "end": 1635.87, "word": " his", "probability": 0.97216796875}, {"start": 1635.87, "end": 1636.11, "word": " own", "probability": 0.9208984375}, {"start": 1636.11, "end": 1636.47, "word": " what", "probability": 0.515625}, {"start": 1636.47, "end": 1638.05, "word": " destiny", "probability": 0.45361328125}, {"start": 1638.05, "end": 1639.13, "word": " to", "probability": 0.9150390625}, {"start": 1639.13, "end": 1639.55, "word": " meet", "probability": 0.96337890625}, {"start": 1639.55, "end": 1640.11, "word": " his", "probability": 0.9697265625}, {"start": 1640.11, "end": 1640.63, "word": " own", "probability": 0.9052734375}, {"start": 1640.63, "end": 1641.77, "word": " destiny,", "probability": 0.90087890625}, {"start": 1641.99, "end": 1642.47, "word": " right?", "probability": 0.89794921875}], "temperature": 1.0}, {"id": 71, "seek": 166830, "start": 1644.26, "end": 1668.3, "text": " All right, so do you consider this his own mistake? Whose mistake is this? Right, some other people, they would say this is the mistake of the gods, the mistake of the gods. The Greeks believed this, right? And therefore, gods were portrayed as being evil gods, right?", "tokens": [1057, 558, 11, 370, 360, 291, 1949, 341, 702, 1065, 6146, 30, 28463, 6146, 307, 341, 30, 1779, 11, 512, 661, 561, 11, 436, 576, 584, 341, 307, 264, 6146, 295, 264, 14049, 11, 264, 6146, 295, 264, 14049, 13, 440, 31029, 7847, 341, 11, 558, 30, 400, 4412, 11, 14049, 645, 29845, 382, 885, 6724, 14049, 11, 558, 30], "avg_logprob": -0.2192622911734659, "compression_ratio": 1.6402439024390243, "no_speech_prob": 0.0, "words": [{"start": 1644.26, "end": 1644.5, "word": " All", "probability": 0.4267578125}, {"start": 1644.5, "end": 1644.64, "word": " right,", "probability": 0.9150390625}, {"start": 1645.06, "end": 1645.18, "word": " so", "probability": 0.91259765625}, {"start": 1645.18, "end": 1645.4, "word": " do", "probability": 0.8896484375}, {"start": 1645.4, "end": 1645.5, "word": " you", "probability": 0.9599609375}, {"start": 1645.5, "end": 1645.86, "word": " consider", "probability": 0.9248046875}, {"start": 1645.86, "end": 1646.22, "word": " this", "probability": 0.9375}, {"start": 1646.22, "end": 1646.54, "word": " his", "probability": 0.947265625}, {"start": 1646.54, "end": 1646.78, "word": " own", "probability": 0.93505859375}, {"start": 1646.78, "end": 1647.3, "word": " mistake?", "probability": 0.966796875}, {"start": 1647.9, "end": 1648.58, "word": " Whose", "probability": 0.343505859375}, {"start": 1648.58, "end": 1649.08, "word": " mistake", "probability": 0.9580078125}, {"start": 1649.08, "end": 1649.28, "word": " is", "probability": 0.94189453125}, {"start": 1649.28, "end": 1649.54, "word": " this?", "probability": 0.9453125}, {"start": 1651.4, "end": 1652.08, "word": " Right,", "probability": 0.08123779296875}, {"start": 1653.84, "end": 1654.42, "word": " some", "probability": 0.8681640625}, {"start": 1654.42, "end": 1654.66, "word": " other", "probability": 0.8818359375}, {"start": 1654.66, "end": 1654.94, "word": " people,", "probability": 0.97119140625}, {"start": 1655.08, "end": 1655.12, "word": " they", "probability": 0.89404296875}, {"start": 1655.12, "end": 1655.26, "word": " would", "probability": 0.415771484375}, {"start": 1655.26, "end": 1655.42, "word": " say", "probability": 0.94775390625}, {"start": 1655.42, "end": 1655.66, "word": " this", "probability": 0.68505859375}, {"start": 1655.66, "end": 1655.78, "word": " is", "probability": 0.94140625}, {"start": 1655.78, "end": 1655.94, "word": " the", "probability": 0.853515625}, {"start": 1655.94, "end": 1656.32, "word": " mistake", "probability": 0.95947265625}, {"start": 1656.32, "end": 1656.54, "word": " of", "probability": 0.96875}, {"start": 1656.54, "end": 1656.7, "word": " the", "probability": 0.91943359375}, {"start": 1656.7, "end": 1657.08, "word": " gods,", "probability": 0.7685546875}, {"start": 1657.46, "end": 1657.5, "word": " the", "probability": 0.48974609375}, {"start": 1657.5, "end": 1657.76, "word": " mistake", "probability": 0.87744140625}, {"start": 1657.76, "end": 1658.18, "word": " of", "probability": 0.96875}, {"start": 1658.18, "end": 1658.94, "word": " the", "probability": 0.86474609375}, {"start": 1658.94, "end": 1659.3, "word": " gods.", "probability": 0.7900390625}, {"start": 1659.6, "end": 1659.7, "word": " The", "probability": 0.89111328125}, {"start": 1659.7, "end": 1659.92, "word": " Greeks", "probability": 0.92333984375}, {"start": 1659.92, "end": 1660.32, "word": " believed", "probability": 0.6357421875}, {"start": 1660.32, "end": 1660.76, "word": " this,", "probability": 0.875}, {"start": 1661.06, "end": 1661.24, "word": " right?", "probability": 0.86474609375}, {"start": 1662.24, "end": 1662.46, "word": " And", "probability": 0.73583984375}, {"start": 1662.46, "end": 1663.0, "word": " therefore,", "probability": 0.7705078125}, {"start": 1663.44, "end": 1663.8, "word": " gods", "probability": 0.8330078125}, {"start": 1663.8, "end": 1664.04, "word": " were", "probability": 0.9130859375}, {"start": 1664.04, "end": 1664.5, "word": " portrayed", "probability": 0.78857421875}, {"start": 1664.5, "end": 1664.92, "word": " as", "probability": 0.96728515625}, {"start": 1664.92, "end": 1665.7, "word": " being", "probability": 0.9560546875}, {"start": 1665.7, "end": 1666.32, "word": " evil", "probability": 0.955078125}, {"start": 1666.32, "end": 1667.32, "word": " gods,", "probability": 0.85693359375}, {"start": 1667.78, "end": 1668.3, "word": " right?", "probability": 0.9091796875}], "temperature": 1.0}, {"id": 72, "seek": 169816, "start": 1668.92, "end": 1698.16, "text": " And this is what Plato doesn't agree with. And therefore, this is he, right? Abandoned them from the Republic, right? Well, okay, so at the same time, we go back to Thebes, right? At Thebes, there was a curse. It is called the Curse of the Sphinx. This is the Sphinx, right?", "tokens": [400, 341, 307, 437, 43027, 1177, 380, 3986, 365, 13, 400, 4412, 11, 341, 307, 415, 11, 558, 30, 2847, 8518, 292, 552, 490, 264, 5564, 11, 558, 30, 1042, 11, 1392, 11, 370, 412, 264, 912, 565, 11, 321, 352, 646, 281, 440, 6446, 11, 558, 30, 1711, 440, 6446, 11, 456, 390, 257, 17139, 13, 467, 307, 1219, 264, 7907, 405, 295, 264, 318, 48522, 87, 13, 639, 307, 264, 318, 48522, 87, 11, 558, 30], "avg_logprob": -0.18295095087606697, "compression_ratio": 1.5804597701149425, "no_speech_prob": 0.0, "words": [{"start": 1668.92, "end": 1669.18, "word": " And", "probability": 0.5205078125}, {"start": 1669.18, "end": 1669.4, "word": " this", "probability": 0.939453125}, {"start": 1669.4, "end": 1669.56, "word": " is", "probability": 0.93603515625}, {"start": 1669.56, "end": 1669.78, "word": " what", "probability": 0.94287109375}, {"start": 1669.78, "end": 1670.24, "word": " Plato", "probability": 0.93505859375}, {"start": 1670.24, "end": 1671.02, "word": " doesn't", "probability": 0.968017578125}, {"start": 1671.02, "end": 1671.86, "word": " agree", "probability": 0.91943359375}, {"start": 1671.86, "end": 1672.54, "word": " with.", "probability": 0.9033203125}, {"start": 1672.84, "end": 1672.96, "word": " And", "probability": 0.89306640625}, {"start": 1672.96, "end": 1673.3, "word": " therefore,", "probability": 0.76806640625}, {"start": 1673.44, "end": 1673.58, "word": " this", "probability": 0.93896484375}, {"start": 1673.58, "end": 1673.74, "word": " is", "probability": 0.943359375}, {"start": 1673.74, "end": 1674.04, "word": " he,", "probability": 0.89599609375}, {"start": 1674.54, "end": 1674.82, "word": " right?", "probability": 0.708984375}, {"start": 1675.02, "end": 1675.52, "word": " Abandoned", "probability": 0.89111328125}, {"start": 1675.52, "end": 1675.7, "word": " them", "probability": 0.814453125}, {"start": 1675.7, "end": 1676.16, "word": " from", "probability": 0.88525390625}, {"start": 1676.16, "end": 1676.88, "word": " the", "probability": 0.849609375}, {"start": 1676.88, "end": 1677.4, "word": " Republic,", "probability": 0.56005859375}, {"start": 1677.8, "end": 1678.08, "word": " right?", "probability": 0.90380859375}, {"start": 1678.64, "end": 1678.8, "word": " Well,", "probability": 0.68017578125}, {"start": 1680.92, "end": 1681.26, "word": " okay,", "probability": 0.8955078125}, {"start": 1681.66, "end": 1682.06, "word": " so", "probability": 0.947265625}, {"start": 1682.06, "end": 1684.88, "word": " at", "probability": 0.5615234375}, {"start": 1684.88, "end": 1685.1, "word": " the", "probability": 0.91845703125}, {"start": 1685.1, "end": 1685.34, "word": " same", "probability": 0.91162109375}, {"start": 1685.34, "end": 1685.68, "word": " time,", "probability": 0.89111328125}, {"start": 1685.74, "end": 1685.86, "word": " we", "probability": 0.96142578125}, {"start": 1685.86, "end": 1686.06, "word": " go", "probability": 0.966796875}, {"start": 1686.06, "end": 1686.36, "word": " back", "probability": 0.87060546875}, {"start": 1686.36, "end": 1686.76, "word": " to", "probability": 0.97314453125}, {"start": 1686.76, "end": 1687.22, "word": " Thebes,", "probability": 0.913818359375}, {"start": 1687.46, "end": 1688.16, "word": " right?", "probability": 0.91259765625}, {"start": 1691.18, "end": 1691.78, "word": " At", "probability": 0.95703125}, {"start": 1691.78, "end": 1692.18, "word": " Thebes,", "probability": 0.947509765625}, {"start": 1692.38, "end": 1692.46, "word": " there", "probability": 0.908203125}, {"start": 1692.46, "end": 1692.76, "word": " was", "probability": 0.951171875}, {"start": 1692.76, "end": 1693.04, "word": " a", "probability": 0.98974609375}, {"start": 1693.04, "end": 1693.32, "word": " curse.", "probability": 0.98583984375}, {"start": 1693.48, "end": 1693.56, "word": " It", "probability": 0.97119140625}, {"start": 1693.56, "end": 1693.72, "word": " is", "probability": 0.912109375}, {"start": 1693.72, "end": 1693.96, "word": " called", "probability": 0.88330078125}, {"start": 1693.96, "end": 1694.26, "word": " the", "probability": 0.69482421875}, {"start": 1694.26, "end": 1694.5, "word": " Curse", "probability": 0.76318359375}, {"start": 1694.5, "end": 1694.66, "word": " of", "probability": 0.9697265625}, {"start": 1694.66, "end": 1694.86, "word": " the", "probability": 0.89453125}, {"start": 1694.86, "end": 1695.28, "word": " Sphinx.", "probability": 0.9264322916666666}, {"start": 1695.94, "end": 1696.28, "word": " This", "probability": 0.8974609375}, {"start": 1696.28, "end": 1696.46, "word": " is", "probability": 0.94482421875}, {"start": 1696.46, "end": 1696.62, "word": " the", "probability": 0.904296875}, {"start": 1696.62, "end": 1697.08, "word": " Sphinx,", "probability": 0.923828125}, {"start": 1697.78, "end": 1698.16, "word": " right?", "probability": 0.8544921875}], "temperature": 1.0}, {"id": 73, "seek": 171766, "start": 1699.92, "end": 1717.66, "text": " And people were living in a bad situation. Now we are moving from the story of what? Of Oedipus till he decides to leave to Thebes. We come to Thebes to tell you that Thebes was under the curse of the Sphinx, right?", "tokens": [400, 561, 645, 2647, 294, 257, 1578, 2590, 13, 823, 321, 366, 2684, 490, 264, 1657, 295, 437, 30, 2720, 422, 292, 647, 301, 4288, 415, 14898, 281, 1856, 281, 440, 6446, 13, 492, 808, 281, 440, 6446, 281, 980, 291, 300, 440, 6446, 390, 833, 264, 17139, 295, 264, 318, 48522, 87, 11, 558, 30], "avg_logprob": -0.10834704156507526, "compression_ratio": 1.3935483870967742, "no_speech_prob": 0.0, "words": [{"start": 1699.92, "end": 1700.2, "word": " And", "probability": 0.63671875}, {"start": 1700.2, "end": 1700.5, "word": " people", "probability": 0.962890625}, {"start": 1700.5, "end": 1700.72, "word": " were", "probability": 0.90185546875}, {"start": 1700.72, "end": 1701.14, "word": " living", "probability": 0.89404296875}, {"start": 1701.14, "end": 1701.6, "word": " in", "probability": 0.9501953125}, {"start": 1701.6, "end": 1701.84, "word": " a", "probability": 0.9951171875}, {"start": 1701.84, "end": 1702.04, "word": " bad", "probability": 0.9521484375}, {"start": 1702.04, "end": 1702.74, "word": " situation.", "probability": 0.93798828125}, {"start": 1704.36, "end": 1704.54, "word": " Now", "probability": 0.9609375}, {"start": 1704.54, "end": 1704.66, "word": " we", "probability": 0.7802734375}, {"start": 1704.66, "end": 1704.78, "word": " are", "probability": 0.93994140625}, {"start": 1704.78, "end": 1705.0, "word": " moving", "probability": 0.8955078125}, {"start": 1705.0, "end": 1705.32, "word": " from", "probability": 0.8818359375}, {"start": 1705.32, "end": 1705.5, "word": " the", "probability": 0.91845703125}, {"start": 1705.5, "end": 1705.78, "word": " story", "probability": 0.93701171875}, {"start": 1705.78, "end": 1705.96, "word": " of", "probability": 0.96533203125}, {"start": 1705.96, "end": 1706.14, "word": " what?", "probability": 0.6103515625}, {"start": 1707.1, "end": 1707.68, "word": " Of", "probability": 0.71826171875}, {"start": 1707.68, "end": 1708.2, "word": " Oedipus", "probability": 0.9324951171875}, {"start": 1708.2, "end": 1708.64, "word": " till", "probability": 0.30908203125}, {"start": 1708.64, "end": 1708.98, "word": " he", "probability": 0.962890625}, {"start": 1708.98, "end": 1709.64, "word": " decides", "probability": 0.93310546875}, {"start": 1709.64, "end": 1709.98, "word": " to", "probability": 0.9677734375}, {"start": 1709.98, "end": 1710.42, "word": " leave", "probability": 0.9697265625}, {"start": 1710.42, "end": 1710.7, "word": " to", "probability": 0.962890625}, {"start": 1710.7, "end": 1711.04, "word": " Thebes.", "probability": 0.9248046875}, {"start": 1711.24, "end": 1711.64, "word": " We", "probability": 0.94580078125}, {"start": 1711.64, "end": 1711.88, "word": " come", "probability": 0.873046875}, {"start": 1711.88, "end": 1712.12, "word": " to", "probability": 0.9736328125}, {"start": 1712.12, "end": 1712.52, "word": " Thebes", "probability": 0.951904296875}, {"start": 1712.52, "end": 1712.76, "word": " to", "probability": 0.94189453125}, {"start": 1712.76, "end": 1713.0, "word": " tell", "probability": 0.88720703125}, {"start": 1713.0, "end": 1713.14, "word": " you", "probability": 0.9638671875}, {"start": 1713.14, "end": 1713.34, "word": " that", "probability": 0.9345703125}, {"start": 1713.34, "end": 1713.8, "word": " Thebes", "probability": 0.953857421875}, {"start": 1713.8, "end": 1714.2, "word": " was", "probability": 0.9462890625}, {"start": 1714.2, "end": 1714.68, "word": " under", "probability": 0.9072265625}, {"start": 1714.68, "end": 1715.26, "word": " the", "probability": 0.92822265625}, {"start": 1715.26, "end": 1715.54, "word": " curse", "probability": 0.958984375}, {"start": 1715.54, "end": 1716.06, "word": " of", "probability": 0.9658203125}, {"start": 1716.06, "end": 1716.58, "word": " the", "probability": 0.900390625}, {"start": 1716.58, "end": 1717.08, "word": " Sphinx,", "probability": 0.9025065104166666}, {"start": 1717.42, "end": 1717.66, "word": " right?", "probability": 0.89697265625}], "temperature": 1.0}, {"id": 74, "seek": 173930, "start": 1719.02, "end": 1739.3, "text": " And people were stagnant, people were living miserable life. The Sphinx itself said, I can remove the curse from the city on one condition, providing that I ask a riddle. 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The curse. Do you know what's the meaning of curse? If not, if he is not able to answer the what? Answer, right, the riddle correctly, he will die. He will die. But no one right was actually willing to put himself to this test. To this test, right? 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So in order to know what to do, he wants to go to whom? Right, to the fortune teller, to ask the fortune teller what to do. The fortune teller was at that time working as Google. Anyone can ask Google. 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father, heading towards Delphi, right? And the son, Oedipus, is coming back from Delphi, but he's not going to Cornet. He's running to whom? To Thebes. So both of them will meet where? 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So King Laos decided to travel to the Oracle of Delphi to seek the solution and right at the crossroad exactly. Look at this. Here we have, right here, the Delphi, right? 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This is Thebes and here is Cornyth. Here is Cornyth, right? Now, one is going from Thebes right there, right? And one is coming from Thebes, from Thebes, right? And therefore they meet here. 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They meet where three roads meet. Where are the three roads meeting? One, two, three, here, right? And you know, both of them, one is a king and one is a prince. And this one has a caravan and this one has caravan and attendants, right? 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Of truth, of truth. The son doesn't know his own father and the father doesn't know his own son. So ignorance is also fatal, is also fatal. This is a tragic flaw, right? Moreover, right, what I would say, the superstitious thinking of both is also a kind of what? A tragic flaw. 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In the prophecy, the superstitious thinking, as I told you, both of them, this is a tragic flaw. Moreover, both of them, they tried to escape from their own destiny. They never accepted that. 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They would have never abandoned their own child and he would never kill his own parents and his father and marry his own mother.", "tokens": [759, 264, 3152, 11, 264, 3380, 3152, 11, 3819, 7744, 563, 293, 10077, 508, 905, 12468, 9035, 641, 1065, 12738, 11, 1825, 576, 362, 2011, 13, 814, 576, 362, 1128, 13732, 641, 1065, 1440, 293, 415, 576, 1128, 1961, 702, 1065, 3152, 293, 702, 3086, 293, 9747, 702, 1065, 2895, 13], "avg_logprob": -0.22506009644040695, "compression_ratio": 1.5987261146496816, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 2068.04, "end": 2068.82, "word": " If", "probability": 0.5390625}, {"start": 2068.82, "end": 2069.02, "word": " the", "probability": 0.8408203125}, {"start": 2069.02, "end": 2069.46, "word": " parents,", "probability": 0.69580078125}, {"start": 2069.58, "end": 2069.68, "word": " the", "probability": 0.8720703125}, {"start": 2069.68, "end": 2070.04, "word": " original", "probability": 0.94140625}, {"start": 2070.04, "end": 2070.68, "word": " parents,", "probability": 0.826171875}, {"start": 2070.86, "end": 2071.4, "word": " King", "probability": 0.736328125}, {"start": 2071.4, "end": 2071.9, "word": " Lawous", "probability": 0.37554931640625}, {"start": 2071.9, "end": 2072.32, "word": " and", "probability": 0.8447265625}, {"start": 2072.32, "end": 2073.68, "word": " Queen", "probability": 0.81103515625}, {"start": 2073.68, "end": 2074.36, "word": " Jocasta", "probability": 0.82470703125}, {"start": 2074.36, "end": 2075.22, "word": " accepted", "probability": 0.8193359375}, {"start": 2075.22, "end": 2076.2, "word": " their", "probability": 0.95361328125}, {"start": 2076.2, "end": 2076.56, "word": " own", "probability": 0.89892578125}, {"start": 2076.56, "end": 2076.9, "word": " fate,", "probability": 0.8662109375}, {"start": 2077.3, "end": 2077.48, "word": " nothing", "probability": 0.87939453125}, {"start": 2077.48, "end": 2077.74, "word": " would", "probability": 0.9228515625}, {"start": 2077.74, "end": 2078.06, "word": " have", "probability": 0.72998046875}, {"start": 2078.06, "end": 2078.58, "word": " happened.", "probability": 0.81884765625}, {"start": 2078.8, "end": 2078.94, "word": " They", "probability": 0.79345703125}, {"start": 2078.94, "end": 2079.16, "word": " would", "probability": 0.9296875}, {"start": 2079.16, "end": 2079.4, "word": " have", "probability": 0.7880859375}, {"start": 2079.4, "end": 2079.84, "word": " never", "probability": 0.9296875}, {"start": 2079.84, "end": 2081.08, "word": " abandoned", "probability": 0.671875}, {"start": 2081.08, "end": 2081.42, "word": " their", "probability": 0.9599609375}, {"start": 2081.42, "end": 2081.64, "word": " own", "probability": 0.78857421875}, {"start": 2081.64, "end": 2082.1, "word": " child", "probability": 0.88525390625}, {"start": 2082.1, "end": 2082.78, "word": " and", "probability": 0.533203125}, {"start": 2082.78, "end": 2083.54, "word": " he", "probability": 0.890625}, {"start": 2083.54, "end": 2083.8, "word": " would", "probability": 0.9150390625}, {"start": 2083.8, "end": 2084.48, "word": " never", "probability": 0.8427734375}, {"start": 2084.48, "end": 2084.86, "word": " kill", "probability": 0.7236328125}, {"start": 2084.86, "end": 2085.24, "word": " his", "probability": 0.9619140625}, {"start": 2085.24, "end": 2085.44, "word": " own", "probability": 0.88525390625}, {"start": 2085.44, "end": 2085.88, "word": " parents", "probability": 0.7841796875}, {"start": 2085.88, "end": 2086.36, "word": " and", "probability": 0.52490234375}, {"start": 2086.36, "end": 2087.84, "word": " his", "probability": 0.67724609375}, {"start": 2087.84, "end": 2088.24, "word": " father", "probability": 0.8623046875}, {"start": 2088.24, "end": 2088.56, "word": " and", "probability": 0.75048828125}, {"start": 2088.56, "end": 2088.78, "word": " marry", "probability": 0.9228515625}, {"start": 2088.78, "end": 2089.04, "word": " his", "probability": 0.9638671875}, {"start": 2089.04, "end": 2089.38, "word": " own", "probability": 0.92724609375}, {"start": 2089.38, "end": 2089.88, "word": " mother.", "probability": 0.84375}], "temperature": 1.0}, {"id": 89, "seek": 210994, "start": 2090.44, "end": 2109.94, "text": " So we have many things to say regarding the mistake. Whose mistake is that? Not only blaming the evil gods, but also blaming the human beings as well. You remember this when we come to analyze the dramatic action, that we have more than one tragic flow.", "tokens": [407, 321, 362, 867, 721, 281, 584, 8595, 264, 6146, 13, 28463, 6146, 307, 300, 30, 1726, 787, 32364, 264, 6724, 14049, 11, 457, 611, 32364, 264, 1952, 8958, 382, 731, 13, 509, 1604, 341, 562, 321, 808, 281, 12477, 264, 12023, 3069, 11, 300, 321, 362, 544, 813, 472, 20385, 3095, 13], "avg_logprob": -0.16203704310788047, "compression_ratio": 1.5119047619047619, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2090.44, "end": 2090.94, "word": " So", "probability": 0.7109375}, {"start": 2090.94, "end": 2091.12, "word": " we", "probability": 0.81591796875}, {"start": 2091.12, "end": 2091.36, "word": " have", "probability": 0.94580078125}, {"start": 2091.36, "end": 2092.0, "word": " many", "probability": 0.90966796875}, {"start": 2092.0, "end": 2092.44, "word": " things", "probability": 0.86865234375}, {"start": 2092.44, "end": 2092.62, "word": " to", "probability": 0.9716796875}, {"start": 2092.62, "end": 2092.92, "word": " say", "probability": 0.95166015625}, {"start": 2092.92, "end": 2094.18, "word": " regarding", "probability": 0.5078125}, {"start": 2094.18, "end": 2094.62, "word": " the", "probability": 0.84814453125}, {"start": 2094.62, "end": 2094.96, "word": " mistake.", "probability": 0.9541015625}, {"start": 2095.04, "end": 2095.2, "word": " Whose", "probability": 0.92138671875}, {"start": 2095.2, "end": 2095.6, "word": " mistake", "probability": 0.9599609375}, {"start": 2095.6, "end": 2095.76, "word": " is", "probability": 0.93798828125}, {"start": 2095.76, "end": 2095.92, "word": " that?", "probability": 0.92578125}, {"start": 2096.1, "end": 2096.38, "word": " Not", "probability": 0.9697265625}, {"start": 2096.38, "end": 2096.7, "word": " only", "probability": 0.9404296875}, {"start": 2096.7, "end": 2097.08, "word": " blaming", "probability": 0.89208984375}, {"start": 2097.08, "end": 2097.34, "word": " the", "probability": 0.92041015625}, {"start": 2097.34, "end": 2097.6, "word": " evil", "probability": 0.9560546875}, {"start": 2097.6, "end": 2097.92, "word": " gods,", "probability": 0.7021484375}, {"start": 2098.26, "end": 2098.38, "word": " but", "probability": 0.92724609375}, {"start": 2098.38, "end": 2098.8, "word": " also", "probability": 0.86474609375}, {"start": 2098.8, "end": 2099.42, "word": " blaming", "probability": 0.88427734375}, {"start": 2099.42, "end": 2100.06, "word": " the", "probability": 0.90869140625}, {"start": 2100.06, "end": 2100.4, "word": " human", "probability": 0.92529296875}, {"start": 2100.4, "end": 2100.82, "word": " beings", "probability": 0.94287109375}, {"start": 2100.82, "end": 2101.04, "word": " as", "probability": 0.931640625}, {"start": 2101.04, "end": 2101.24, "word": " well.", "probability": 0.9443359375}, {"start": 2101.5, "end": 2101.58, "word": " You", "probability": 0.9453125}, {"start": 2101.58, "end": 2101.92, "word": " remember", "probability": 0.85302734375}, {"start": 2101.92, "end": 2102.16, "word": " this", "probability": 0.9404296875}, {"start": 2102.16, "end": 2102.34, "word": " when", "probability": 0.818359375}, {"start": 2102.34, "end": 2102.48, "word": " we", "probability": 0.96240234375}, {"start": 2102.48, "end": 2102.68, "word": " come", "probability": 0.84814453125}, {"start": 2102.68, "end": 2102.84, "word": " to", "probability": 0.96923828125}, {"start": 2102.84, "end": 2103.8, "word": " analyze", "probability": 0.8974609375}, {"start": 2103.8, "end": 2104.06, "word": " the", "probability": 0.8115234375}, {"start": 2104.06, "end": 2104.52, "word": " dramatic", "probability": 0.873046875}, {"start": 2104.52, "end": 2105.7, "word": " action,", "probability": 0.9375}, {"start": 2106.06, "end": 2106.62, "word": " that", "probability": 0.5810546875}, {"start": 2106.62, "end": 2106.82, "word": " we", "probability": 0.962890625}, {"start": 2106.82, "end": 2107.54, "word": " have", "probability": 0.88134765625}, {"start": 2107.54, "end": 2107.82, "word": " more", "probability": 0.935546875}, {"start": 2107.82, "end": 2108.16, "word": " than", "probability": 0.94970703125}, {"start": 2108.16, "end": 2108.44, "word": " one", "probability": 0.92822265625}, {"start": 2108.44, "end": 2108.98, "word": " tragic", "probability": 0.85498046875}, {"start": 2108.98, "end": 2109.94, "word": " flow.", "probability": 0.85400390625}], "temperature": 1.0}, {"id": 90, "seek": 212260, "start": 2111.94, "end": 2122.6, "text": " Well, and after killing the king and everyone with the king, where does he go? He goes to? Right, to Thebes. To? But Thebes is under.", "tokens": [1042, 11, 293, 934, 8011, 264, 4867, 293, 1518, 365, 264, 4867, 11, 689, 775, 415, 352, 30, 634, 1709, 281, 30, 1779, 11, 281, 440, 6446, 13, 1407, 30, 583, 440, 6446, 307, 833, 13], "avg_logprob": -0.23606418757825284, "compression_ratio": 1.2641509433962264, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2111.94, "end": 2112.58, "word": " Well,", "probability": 0.607421875}, {"start": 2113.08, "end": 2113.46, "word": " and", "probability": 0.72265625}, {"start": 2113.46, "end": 2114.08, "word": " after", "probability": 0.83056640625}, {"start": 2114.08, "end": 2114.52, "word": " killing", "probability": 0.8740234375}, {"start": 2114.52, "end": 2114.78, "word": " the", "probability": 0.908203125}, {"start": 2114.78, "end": 2115.16, "word": " king", "probability": 0.830078125}, {"start": 2115.16, "end": 2115.54, "word": " and", "probability": 0.78955078125}, {"start": 2115.54, "end": 2116.06, "word": " everyone", "probability": 0.91064453125}, {"start": 2116.06, "end": 2116.4, "word": " with", "probability": 0.88134765625}, {"start": 2116.4, "end": 2116.6, "word": " the", "probability": 0.91552734375}, {"start": 2116.6, "end": 2116.82, "word": " king,", "probability": 0.9423828125}, {"start": 2116.96, "end": 2117.06, "word": " where", "probability": 0.9375}, {"start": 2117.06, "end": 2117.34, "word": " does", "probability": 0.9716796875}, {"start": 2117.34, "end": 2117.52, "word": " he", "probability": 0.96875}, {"start": 2117.52, "end": 2117.74, "word": " go?", "probability": 0.97265625}, {"start": 2117.9, "end": 2118.02, "word": " He", "probability": 0.90283203125}, {"start": 2118.02, "end": 2118.32, "word": " goes", "probability": 0.94091796875}, {"start": 2118.32, "end": 2118.68, "word": " to?", "probability": 0.9462890625}, {"start": 2118.8, "end": 2119.3, "word": " Right,", "probability": 0.5439453125}, {"start": 2119.52, "end": 2119.68, "word": " to", "probability": 0.90234375}, {"start": 2119.68, "end": 2120.3, "word": " Thebes.", "probability": 0.790283203125}, {"start": 2120.46, "end": 2120.64, "word": " To?", "probability": 0.61669921875}, {"start": 2121.04, "end": 2121.56, "word": " But", "probability": 0.69970703125}, {"start": 2121.56, "end": 2121.94, "word": " Thebes", "probability": 0.933349609375}, {"start": 2121.94, "end": 2122.16, "word": " is", "probability": 0.953125}, {"start": 2122.16, "end": 2122.6, "word": " under.", "probability": 0.90966796875}], "temperature": 1.0}, {"id": 91, "seek": 214396, "start": 2123.53, "end": 2143.97, "text": " A curse? Whose curse? The curse of the Sphinx. Of the Sphinx. And in order to remove, because he is really a good knight who is willing to help others, although he is not part of that city, but he was willing to risk his own life to answer the riddle of whom?", "tokens": [316, 17139, 30, 28463, 17139, 30, 440, 17139, 295, 264, 318, 48522, 87, 13, 2720, 264, 318, 48522, 87, 13, 400, 294, 1668, 281, 4159, 11, 570, 415, 307, 534, 257, 665, 26054, 567, 307, 4950, 281, 854, 2357, 11, 4878, 415, 307, 406, 644, 295, 300, 2307, 11, 457, 415, 390, 4950, 281, 3148, 702, 1065, 993, 281, 1867, 264, 3973, 2285, 295, 7101, 30], "avg_logprob": -0.15671641524158306, "compression_ratio": 1.5384615384615385, "no_speech_prob": 2.1457672119140625e-06, "words": [{"start": 2123.53, "end": 2123.85, "word": " A", "probability": 0.75048828125}, {"start": 2123.85, "end": 2124.25, "word": " curse?", "probability": 0.98583984375}, {"start": 2125.03, "end": 2125.59, "word": " Whose", "probability": 0.6923828125}, {"start": 2125.59, "end": 2126.07, "word": " curse?", 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You understand what I mean? That, okay, Oedipus continues on Thebes and meets the Sphinx, which is still terrorizing the whole people. Here, this is the picture of meeting between the Sphinx and Oedipus, right? The Sphinx asks Oedipus the riddle. So now I am saying this situation, it shows us and reminds us that the hero is good. 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After correctly answering the riddle and reading the curse of the Sphinx, the people wanted to reward him. How? 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So the only way to become a king is to marry", "tokens": [583, 291, 2644, 312, 257, 4867, 570, 321, 362, 257, 12206, 13, 407, 264, 787, 636, 281, 1813, 257, 4867, 307, 281, 9747], "avg_logprob": -0.2073567695915699, "compression_ratio": 1.1585365853658536, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2276.89, "end": 2277.21, "word": " But", "probability": 0.5732421875}, {"start": 2277.21, "end": 2277.61, "word": " you", "probability": 0.91845703125}, {"start": 2277.61, "end": 2277.89, "word": " cannot", "probability": 0.82421875}, {"start": 2277.89, "end": 2278.15, "word": " be", "probability": 0.921875}, {"start": 2278.15, "end": 2278.35, "word": " a", "probability": 0.9755859375}, {"start": 2278.35, "end": 2278.57, "word": " king", "probability": 0.869140625}, {"start": 2278.57, "end": 2278.89, "word": " because", "probability": 0.7265625}, {"start": 2278.89, "end": 2279.07, "word": " we", "probability": 0.923828125}, {"start": 2279.07, "end": 2279.39, "word": " have", "probability": 0.951171875}, {"start": 2279.39, "end": 2280.21, "word": " a", "probability": 0.8818359375}, {"start": 2280.21, "end": 2280.61, "word": " queen.", "probability": 0.7138671875}, {"start": 2283.01, "end": 2283.17, "word": " So", "probability": 0.31689453125}, {"start": 2283.17, "end": 2284.59, "word": " the", "probability": 0.7216796875}, {"start": 2284.59, "end": 2284.99, "word": " only", "probability": 0.9228515625}, {"start": 2284.99, "end": 2285.35, "word": " way", "probability": 0.95654296875}, {"start": 2285.35, "end": 2285.55, "word": " to", "probability": 0.97216796875}, {"start": 2285.55, "end": 2285.93, "word": " become", "probability": 0.89111328125}, {"start": 2285.93, "end": 2286.15, "word": " a", "probability": 0.994140625}, {"start": 2286.15, "end": 2286.47, "word": " king", "probability": 0.943359375}, {"start": 2286.47, "end": 2286.79, "word": " is", "probability": 0.93896484375}, {"start": 2286.79, "end": 2286.93, "word": " to", "probability": 0.97216796875}, {"start": 2286.93, "end": 2287.21, "word": " marry", "probability": 0.9423828125}], "temperature": 1.0}, {"id": 99, "seek": 230815, "start": 2288.79, "end": 2308.15, "text": " A queen, all right, okay. So people wanted to rewrite Olympus by making him a king who mysteriously disappeared, their previous king, all right? The easiest way to accomplish this for him is to marry the queen, Jocasta, between brackets, his own mother, right?", "tokens": [316, 12206, 11, 439, 558, 11, 1392, 13, 407, 561, 1415, 281, 319, 86, 35002, 422, 356, 2455, 301, 538, 1455, 796, 257, 4867, 567, 11010, 8994, 13954, 11, 641, 3894, 4867, 11, 439, 558, 30, 440, 12889, 636, 281, 9021, 341, 337, 796, 307, 281, 9747, 264, 12206, 11, 508, 905, 12468, 11, 1296, 26179, 11, 702, 1065, 2895, 11, 558, 30], "avg_logprob": -0.24719237862154841, "compression_ratio": 1.4662921348314606, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2288.79, "end": 2289.05, "word": " A", "probability": 0.62255859375}, {"start": 2289.05, "end": 2289.41, "word": " queen,", "probability": 0.705078125}, {"start": 2289.85, "end": 2290.23, "word": " all", "probability": 0.267578125}, {"start": 2290.23, "end": 2290.57, "word": " right,", "probability": 0.91845703125}, {"start": 2290.93, "end": 2291.35, "word": " okay.", "probability": 0.91357421875}, {"start": 2292.69, "end": 2292.81, "word": " So", "probability": 0.8798828125}, {"start": 2292.81, "end": 2293.07, "word": " people", "probability": 0.8505859375}, {"start": 2293.07, "end": 2293.37, "word": " wanted", "probability": 0.89404296875}, {"start": 2293.37, "end": 2293.53, "word": " to", "probability": 0.97412109375}, {"start": 2293.53, "end": 2293.79, "word": " rewrite", "probability": 0.4769694010416667}, {"start": 2293.79, "end": 2294.19, "word": " Olympus", "probability": 0.59405517578125}, {"start": 2294.19, "end": 2294.33, "word": " by", "probability": 0.94873046875}, {"start": 2294.33, "end": 2294.63, "word": " making", "probability": 0.91845703125}, {"start": 2294.63, "end": 2294.87, "word": " him", "probability": 0.93798828125}, {"start": 2294.87, "end": 2295.19, "word": " a", "probability": 0.99072265625}, {"start": 2295.19, "end": 2295.45, "word": " king", "probability": 0.9267578125}, {"start": 2295.45, "end": 2295.97, "word": " who", "probability": 0.703125}, {"start": 2295.97, "end": 2296.69, "word": " mysteriously", "probability": 0.91845703125}, {"start": 2296.69, "end": 2297.51, "word": " disappeared,", "probability": 0.74609375}, {"start": 2297.77, "end": 2297.93, "word": " their", "probability": 0.93798828125}, {"start": 2297.93, "end": 2298.45, "word": " previous", "probability": 0.87841796875}, {"start": 2298.45, "end": 2299.25, "word": " king,", "probability": 0.94873046875}, {"start": 2299.65, "end": 2299.81, "word": " all", "probability": 0.94287109375}, {"start": 2299.81, "end": 2300.01, "word": " right?", "probability": 0.9189453125}, {"start": 2300.21, "end": 2300.37, "word": " The", "probability": 0.89306640625}, {"start": 2300.37, "end": 2300.67, "word": " easiest", "probability": 0.93310546875}, {"start": 2300.67, "end": 2301.09, "word": " way", "probability": 0.958984375}, {"start": 2301.09, "end": 2301.27, "word": " to", "probability": 0.97509765625}, {"start": 2301.27, "end": 2301.71, "word": " accomplish", "probability": 0.87548828125}, {"start": 2301.71, "end": 2302.05, "word": " this", "probability": 0.9453125}, {"start": 2302.05, "end": 2302.45, "word": " for", "probability": 0.85205078125}, {"start": 2302.45, "end": 2302.61, "word": " him", "probability": 0.927734375}, {"start": 2302.61, "end": 2302.83, "word": " is", "probability": 0.91455078125}, {"start": 2302.83, "end": 2303.01, "word": " to", "probability": 0.970703125}, {"start": 2303.01, "end": 2303.23, "word": " marry", "probability": 0.931640625}, {"start": 2303.23, "end": 2303.49, "word": " the", "probability": 0.9140625}, {"start": 2303.49, "end": 2303.81, "word": " queen,", "probability": 0.76806640625}, {"start": 2304.15, "end": 2304.61, "word": " Jocasta,", "probability": 0.83203125}, {"start": 2305.29, "end": 2305.57, "word": " between", "probability": 0.88232421875}, {"start": 2305.57, "end": 2306.03, "word": " brackets,", "probability": 0.72998046875}, {"start": 2306.25, "end": 2306.37, "word": " his", "probability": 0.95849609375}, {"start": 2306.37, "end": 2306.73, "word": " own", "probability": 0.939453125}, {"start": 2306.73, "end": 2307.47, "word": " mother,", "probability": 0.84912109375}, {"start": 2307.67, "end": 2308.15, "word": " right?", "probability": 0.79443359375}], "temperature": 1.0}, {"id": 100, "seek": 231529, "start": 2309.09, "end": 2315.29, "text": " So we have the second part of the prophecy is fulfilled. Right?", "tokens": [407, 321, 362, 264, 1150, 644, 295, 264, 23945, 307, 21380, 13, 1779, 30], "avg_logprob": -0.12337239980697631, "compression_ratio": 0.927536231884058, "no_speech_prob": 0.0, "words": [{"start": 2309.09, "end": 2309.37, "word": " So", "probability": 0.88427734375}, {"start": 2309.37, "end": 2309.57, "word": " we", "probability": 0.845703125}, {"start": 2309.57, "end": 2309.77, "word": " have", "probability": 0.9521484375}, {"start": 2309.77, "end": 2309.97, "word": " the", "probability": 0.9052734375}, {"start": 2309.97, "end": 2310.31, "word": " second", "probability": 0.89892578125}, {"start": 2310.31, "end": 2310.85, "word": " part", "probability": 0.9052734375}, {"start": 2310.85, "end": 2311.13, "word": " of", "probability": 0.97119140625}, {"start": 2311.13, "end": 2311.33, "word": " the", "probability": 0.9228515625}, {"start": 2311.33, "end": 2311.85, "word": " prophecy", "probability": 0.8779296875}, {"start": 2311.85, "end": 2312.83, "word": " is", "probability": 0.81103515625}, {"start": 2312.83, "end": 2313.59, "word": " fulfilled.", "probability": 0.9228515625}, {"start": 2314.43, "end": 2315.29, "word": " Right?", "probability": 0.5810546875}], "temperature": 1.0}, {"id": 101, "seek": 234959, "start": 2321.39, "end": 2349.59, "text": " till he becomes 50 years old. Till he becomes 50 years old. And he brings children from what? From his own mother. What happens after that? We have, as I told you, they get married, but they are not familiar. Oedipus and Jocasta married and have four children. 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The play begins. Our play begins twenty years after they got married. How does it start?", "tokens": [440, 862, 3719, 13, 440, 862, 7338, 13, 2621, 862, 7338, 7699, 924, 934, 436, 658, 5259, 13, 1012, 775, 309, 722, 30], "avg_logprob": -0.14493815352519354, "compression_ratio": 1.2183908045977012, "no_speech_prob": 0.0, "words": [{"start": 2351.48, "end": 2351.76, "word": " The", "probability": 0.74658203125}, {"start": 2351.76, "end": 2352.22, "word": " play", "probability": 0.93359375}, {"start": 2352.22, "end": 2352.88, "word": " starts.", "probability": 0.85986328125}, {"start": 2353.4, "end": 2353.54, "word": " The", "probability": 0.8720703125}, {"start": 2353.54, "end": 2353.96, "word": " play", "probability": 0.9501953125}, {"start": 2353.96, "end": 2355.18, "word": " begins.", "probability": 0.7998046875}, {"start": 2355.42, "end": 2355.7, "word": " Our", "probability": 0.9345703125}, {"start": 2355.7, "end": 2356.32, "word": " play", "probability": 0.9521484375}, {"start": 2356.32, "end": 2357.34, "word": " begins", "probability": 0.8203125}, {"start": 2357.34, "end": 2358.62, "word": " twenty", "probability": 0.483642578125}, {"start": 2358.62, "end": 2359.36, "word": " years", "probability": 0.9296875}, {"start": 2359.36, "end": 2360.36, "word": " after", "probability": 0.84521484375}, {"start": 2360.36, "end": 2361.3, "word": " they", "probability": 0.90625}, {"start": 2361.3, "end": 2362.02, "word": " got", "probability": 0.91064453125}, {"start": 2362.02, "end": 2362.52, "word": " married.", "probability": 0.884765625}, {"start": 2363.18, "end": 2363.4, "word": " How", "probability": 0.96044921875}, {"start": 2363.4, "end": 2363.68, "word": " does", "probability": 0.9716796875}, {"start": 2363.68, "end": 2363.86, "word": " it", "probability": 0.9541015625}, {"start": 2363.86, "end": 2364.3, "word": " start?", "probability": 0.91943359375}], "temperature": 1.0}, {"id": 103, "seek": 239362, "start": 2365.32, "end": 2393.62, "text": " What was the initiating action? What was the initiating action, right? What was, where is the conflict? What was the, I mean, the other problems, right? These questions, and what was the moment of anagnorosis? What was the climax? What was the perpetual? What's the catastrophe, right? Where is necessity and the probability? Where are the three unities? 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screening, right? In other words, we are not going to make, okay, photocopy, sorry, video for our own class. Why? 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If you don't answer, right, I will put marks. I want people to participate. I want people... Don't tell me about the story. You have to tell me about what? The play. Right? 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Thank you very much.", "tokens": [1033, 293, 510, 321, 2413, 527, 1508, 337, 965, 13, 1044, 291, 588, 709, 13], "avg_logprob": -0.21411132998764515, "compression_ratio": 0.9705882352941176, "no_speech_prob": 0.0, "words": [{"start": 2452.76, "end": 2453.04, "word": " Okay", "probability": 0.65771484375}, {"start": 2453.04, "end": 2453.3, "word": " and", "probability": 0.4970703125}, {"start": 2453.3, "end": 2453.48, "word": " here", "probability": 0.85986328125}, {"start": 2453.48, "end": 2453.68, "word": " we", "probability": 0.8740234375}, {"start": 2453.68, "end": 2454.42, "word": " finish", "probability": 0.64599609375}, {"start": 2454.42, "end": 2454.66, "word": " our", "probability": 0.89794921875}, {"start": 2454.66, "end": 2454.94, "word": " class", "probability": 0.96826171875}, {"start": 2454.94, "end": 2455.12, "word": " for", "probability": 0.951171875}, {"start": 2455.12, "end": 2455.38, "word": " today.", "probability": 0.84423828125}, {"start": 2455.54, "end": 2455.7, "word": " Thank", "probability": 0.90625}, {"start": 2455.7, "end": 2455.82, "word": " you", "probability": 0.96142578125}, {"start": 2455.82, "end": 2455.96, "word": " very", "probability": 0.8544921875}, {"start": 2455.96, "end": 2456.22, "word": " much.", "probability": 0.92041015625}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2456.36925, "duration_after_vad": 2372.431874999992} \ No newline at end of file diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/qkhOhO0EAvI_raw.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/qkhOhO0EAvI_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..c282810a60f7c89fcd3d313da111f6ea2932e44b --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/qkhOhO0EAvI_raw.srt @@ -0,0 +1,2368 @@ +1 +00:00:21,180 --> 00:00:23,600 +Okay, Bismillah ar-Rahman ar-Rahim. We are going + +2 +00:00:23,600 --> 00:00:27,480 +to start today our first class of application. We + +3 +00:00:27,480 --> 00:00:30,920 +are going to start by applying Oliver's theory. + +4 +00:00:31,620 --> 00:00:36,080 +Sorry, Oliver's reacts on Aristotle's theory. I + +5 +00:00:36,080 --> 00:00:39,370 +asked you last time to make some cherries. and + +6 +00:00:39,370 --> 00:00:43,110 +presentations if any. And I hope that our class + +7 +00:00:43,110 --> 00:00:45,170 +for today is going to be much more interactive + +8 +00:00:45,170 --> 00:00:47,970 +than other classes. So we are going to start the + +9 +00:00:47,970 --> 00:00:50,930 +class with the sharing of the three sisters who + +10 +00:00:50,930 --> 00:00:54,330 +are going to give us an idea about, right, Oedipus + +11 +00:00:54,330 --> 00:00:59,610 +King. You go ahead. So hello everybody. I hope all + +12 +00:00:59,610 --> 00:01:01,790 +of you will be fine today. Inshallah we are going + +13 +00:01:01,790 --> 00:01:04,910 +to present you a short dialogue between the + +14 +00:01:04,910 --> 00:01:08,340 +teacher and the student. Good morning, everyone. + +15 +00:01:08,860 --> 00:01:11,480 +I'm Keita. I founded the academy and it's the + +16 +00:01:11,480 --> 00:01:15,080 +first of its kind. I have studied under many great + +17 +00:01:15,080 --> 00:01:19,120 +philosophers. Hello, everybody. I'm Aristotle. I'm + +18 +00:01:19,120 --> 00:01:22,660 +a student at Leiden. I'm here today to discuss my + +19 +00:01:22,660 --> 00:01:26,340 +point of view on some issues. So, okay, my + +20 +00:01:26,340 --> 00:01:29,640 +professor, I wonder if I could have a moment of + +21 +00:01:29,640 --> 00:01:33,510 +your time. Of course, sure. Let me get this + +22 +00:01:33,510 --> 00:01:36,950 +straight. Why do you reject republic codes? Well, + +23 +00:01:37,050 --> 00:01:40,760 +I rejected them for several reasons. The first one + +24 +00:01:40,760 --> 00:01:44,060 +is the mimesis. I'll give you an example. Now, for + +25 +00:01:44,060 --> 00:01:47,380 +example, now a carpenter wants to make a bed. + +26 +00:01:47,800 --> 00:01:51,520 +Okay, he will make a bed, and then the painter + +27 +00:01:51,520 --> 00:01:54,260 +will come and he wants to imitate the existing + +28 +00:01:54,260 --> 00:01:57,240 +bed. And now the existing bed is already an + +29 +00:01:57,240 --> 00:02:00,240 +imitation, so the painter is going to imitate the + +30 +00:02:00,240 --> 00:02:03,630 +imitation, so he's going to make mimesis. And by + +31 +00:02:03,630 --> 00:02:05,810 +that, he will mislead people from their main + +32 +00:02:05,810 --> 00:02:08,970 +purpose of existence, which is to seek the real. + +33 +00:02:09,250 --> 00:02:12,930 +Now people will seek the imitation of imitation. + +34 +00:02:13,610 --> 00:02:16,510 +So that's why they are twice removed from the + +35 +00:02:16,510 --> 00:02:19,230 +Republic. Okay, my professor, I totally agree with + +36 +00:02:19,230 --> 00:02:22,390 +you. Okay, art is an imitation of life. And I + +37 +00:02:22,390 --> 00:02:25,290 +believe that artists or poets find a natural + +38 +00:02:25,290 --> 00:02:28,310 +pleasure in imitating it. But I believe that + +39 +00:02:28,310 --> 00:02:31,390 +imitation isn't the exact reproduction of reality + +40 +00:02:31,390 --> 00:02:34,550 +which is the existing world. I mean that + +41 +00:02:34,550 --> 00:02:37,970 +imitation, all imitation is not the same. I mean + +42 +00:02:37,970 --> 00:02:41,430 +it is the selected representation of reality and + +43 +00:02:41,430 --> 00:02:48,090 +every artist and poet has its own + +44 +00:02:48,090 --> 00:02:52,690 +creativity, has its own creativity. He or she can + +45 +00:02:52,690 --> 00:02:55,450 +recreate a world which has its own meaning and + +46 +00:02:55,450 --> 00:02:58,330 +dignity. Okay, now let me tell you the second + +47 +00:02:58,330 --> 00:03:01,310 +reason, which is inspiration. Now, inspiration + +48 +00:03:01,310 --> 00:03:05,090 +means the power that compels the power to write at + +49 +00:03:05,090 --> 00:03:08,550 +a certain moment. Now, poets can't write unless + +50 +00:03:08,550 --> 00:03:11,330 +they are inspired. And when they are inspired, + +51 +00:03:11,550 --> 00:03:14,690 +they are out of their senses. They are irrational, + +52 +00:03:14,930 --> 00:03:17,930 +dominated by emotions. And as a philosopher, I + +53 +00:03:17,930 --> 00:03:21,070 +don't believe in such emotional products, which is + +54 +00:03:21,070 --> 00:03:25,320 +the poetry. I don't see it that way. I mean that + +55 +00:03:25,320 --> 00:03:28,160 +poetry has cathartic effects. They have to purify + +56 +00:03:28,160 --> 00:03:31,320 +people from the excessive emotions of pity and + +57 +00:03:31,320 --> 00:03:34,240 +fear. And that leads them to be, I mean that leads + +58 +00:03:34,240 --> 00:03:40,660 +them to, okay, to be purified from the emotional + +59 +00:03:40,660 --> 00:03:44,960 +tension which is pity and fear. And it gives them + +60 +00:03:44,960 --> 00:03:48,420 +a clearer state of mind and it emerges them to be + +61 +00:03:48,420 --> 00:03:51,870 +better than they were. Okay, in addition to + +62 +00:03:51,870 --> 00:03:55,970 +inspirations, I have the moral reason now. The + +63 +00:03:55,970 --> 00:04:00,090 +topics of strategy don't promote morality, and + +64 +00:04:00,090 --> 00:04:03,230 +people are supposed to be moral, and it will make + +65 +00:04:03,230 --> 00:04:06,610 +them immoral, not moral. Okay, I know where you + +66 +00:04:06,610 --> 00:04:10,750 +come from, my professor. But, okay, I can see that + +67 +00:04:10,750 --> 00:04:14,760 +art doesn't teach morality, okay? It's function, + +68 +00:04:14,920 --> 00:04:17,940 +it's not to teach morality. It's function to + +69 +00:04:17,940 --> 00:04:22,700 +represent life. It can express emotions and + +70 +00:04:22,700 --> 00:04:26,180 +communicate experiences. Okay, morality teaches, + +71 +00:04:26,400 --> 00:04:30,940 +but art doesn't even attempt to teach. Okay, if my + +72 +00:04:30,940 --> 00:04:33,680 +art has any evidence of teaching, okay, you can + +73 +00:04:33,680 --> 00:04:36,560 +take it, but it's not my business. Well, everyone + +74 +00:04:36,560 --> 00:04:39,410 +has his own point of view, and I respect Your + +75 +00:04:39,410 --> 00:04:42,510 +point of view my new student. Okay, I respect your + +76 +00:04:42,510 --> 00:04:45,590 +point of view my professor and as Mahatma Gandhi + +77 +00:04:45,590 --> 00:04:50,350 +said that honest disagreement is a sign of + +78 +00:04:50,350 --> 00:04:50,850 +progress. + +79 +00:04:55,870 --> 00:04:59,090 +So according to Shyamalan Afnan, I say I'm going + +80 +00:04:59,090 --> 00:05:01,890 +to make a summary about the differences between + +81 +00:05:01,890 --> 00:05:06,210 +Plato and Aristotle. So first, as you say that + +82 +00:05:06,210 --> 00:05:10,230 +Plato is concentrating on the world of real. So + +83 +00:05:10,230 --> 00:05:14,870 +now and then and there and nonexistent. But + +84 +00:05:14,870 --> 00:05:17,790 +through Aristotle, he said that he is + +85 +00:05:17,790 --> 00:05:21,810 +concentrating about the world of imitation. So now + +86 +00:05:21,810 --> 00:05:26,330 +and here and existing. Also reality is perfect in + +87 +00:05:26,330 --> 00:05:30,090 +Plato. But to Aristotle, reality is not perfect. + +88 +00:05:30,310 --> 00:05:34,290 +Reality is imperfect. So Plato played the roles + +89 +00:05:34,290 --> 00:05:37,730 +from to the real in public. For Aristotle, he + +90 +00:05:37,730 --> 00:05:41,210 +studied the existing of literature in his time. + +91 +00:05:42,540 --> 00:05:46,080 +Also, Plato, his book is called about republic, + +92 +00:05:46,640 --> 00:05:49,580 +but Aristotle, his book is talked about politics. + +93 +00:05:50,560 --> 00:05:54,800 +So according to Plato, he said that poetry must + +94 +00:05:54,800 --> 00:05:58,200 +not be imitation, but poetry must be creative to + +95 +00:05:58,200 --> 00:06:02,080 +seek the real word. Also, poetry must not generate + +96 +00:06:02,080 --> 00:06:06,300 +the feeling of pity and fear. But when we are + +97 +00:06:06,300 --> 00:06:09,920 +going to Aristotle, His politics is talk about + +98 +00:06:09,920 --> 00:06:13,780 +three divisions. The first division is + +99 +00:06:13,780 --> 00:06:16,620 +introduction about imitation. And the second, he + +100 +00:06:16,620 --> 00:06:19,280 +talks about tragedy. And the third, he is talking + +101 +00:06:19,280 --> 00:06:22,740 +about epics and philosophers. When we are going to + +102 +00:06:22,740 --> 00:06:26,320 +the statement that we are going to say that all + +103 +00:06:26,320 --> 00:06:31,120 +art based on imitation, According to Aristotle, + +104 +00:06:31,660 --> 00:06:35,360 +he's totally agreed, he's not totally agreed with + +105 +00:06:35,360 --> 00:06:39,620 +his teacher, but he said that if the poetry are + +106 +00:06:39,620 --> 00:06:42,100 +the same in the manner, they are not the same in + +107 +00:06:42,100 --> 00:06:45,640 +the object, they are the same in the medium. So + +108 +00:06:45,640 --> 00:06:48,860 +that's all we are going to present, and thank you + +109 +00:06:48,860 --> 00:06:50,560 +for listening. Thank you. + +110 +00:06:56,100 --> 00:06:57,940 +All right, is there anyone who would like to + +111 +00:06:57,940 --> 00:07:02,380 +participate in relevance to the topic that we are + +112 +00:07:02,380 --> 00:07:08,320 +discussing today? The only three people + +113 +00:07:08,320 --> 00:07:10,960 +participating in this class, are they still the + +114 +00:07:10,960 --> 00:07:13,480 +same? Yes. I prepared something about Aristotle, + +115 +00:07:13,800 --> 00:07:16,840 +but there's no time. Oh, it's okay. Come, please. + +116 +00:07:17,580 --> 00:07:20,440 +So I know he took theories of Plato and Aristotle, + +117 +00:07:20,580 --> 00:07:22,360 +but I thought it would be interesting if we found + +118 +00:07:22,360 --> 00:07:25,100 +more about Aristotle himself and how he developed + +119 +00:07:25,100 --> 00:07:27,560 +his theories. First of all, he was a student of + +120 +00:07:27,560 --> 00:07:30,100 +Plato between the ages of seven and thirty-seven, + +121 +00:07:30,220 --> 00:07:33,180 +seventeen and thirty-seven. And during the life of + +122 +00:07:33,180 --> 00:07:35,940 +Plato, he didn't really sway away from Plato's + +123 +00:07:35,940 --> 00:07:39,040 +thoughts. Only after his death did he sway away + +124 +00:07:39,040 --> 00:07:41,880 +from Platonism and started adapting empiricism, + +125 +00:07:42,240 --> 00:07:44,380 +which means that you cannot gain knowledge without + +126 +00:07:44,380 --> 00:07:48,880 +experience. And because Aristotle actually taught + +127 +00:07:48,880 --> 00:07:51,440 +Alexander the Great, who was the king of Ancient + +128 +00:07:51,440 --> 00:07:55,530 +Greece, He supplied him with abundance of supplies + +129 +00:07:55,530 --> 00:07:57,970 +and established many other students like libraries + +130 +00:07:57,970 --> 00:08:01,270 +and so on. I think it's also worth mentioning that + +131 +00:08:01,270 --> 00:08:04,010 +Arab and Muslim philosophers found Aristotle + +132 +00:08:04,010 --> 00:08:07,410 +really impressive and they translated a lot of his + +133 +00:08:07,410 --> 00:08:10,630 +work from Greek to Arabic and also called him the + +134 +00:08:10,630 --> 00:08:12,930 +first teacher which is a name that Western later + +135 +00:08:12,930 --> 00:08:16,430 +on took. And also Muslim philosophers also + +136 +00:08:16,430 --> 00:08:18,770 +considered Aristotle to be a philosopher that says + +137 +00:08:18,770 --> 00:08:21,830 +undeniable truth. So they saw him as something + +138 +00:08:21,830 --> 00:08:25,670 +really great. And now after more than 2,000 years + +139 +00:08:25,670 --> 00:08:28,270 +after Aristotle's death, that he is still + +140 +00:08:28,270 --> 00:08:30,610 +considered the most influential person who ever + +141 +00:08:30,610 --> 00:08:32,950 +lived, even though he made a lot of errors and + +142 +00:08:32,950 --> 00:08:35,170 +mistakes, and a lot of people consider that health + +143 +00:08:35,170 --> 00:08:37,770 +facts science considerably, but also he's human + +144 +00:08:37,770 --> 00:08:40,190 +and he makes mistakes, but his achievements are + +145 +00:08:40,190 --> 00:08:42,470 +still to live today and be praised. Thank you. + +146 +00:08:42,670 --> 00:08:48,210 +Excellent. I really like it. Well, after your + +147 +00:08:48,210 --> 00:08:51,790 +sharing, I have to say that our class today is + +148 +00:08:51,790 --> 00:08:57,010 +going to be a kind of introduction to Audibus. I + +149 +00:08:57,010 --> 00:08:59,470 +expected that more students are going to + +150 +00:08:59,470 --> 00:09:03,570 +participate in the class, but it seems that the + +151 +00:09:03,570 --> 00:09:07,500 +usual number is still the same. I'm passing the + +152 +00:09:07,500 --> 00:09:10,060 +attendance sheet. Make sure that you find your + +153 +00:09:10,060 --> 00:09:13,860 +name there and your ticket as attending person. + +154 +00:09:14,440 --> 00:09:16,720 +And this is going to happen from now on every + +155 +00:09:16,720 --> 00:09:22,700 +class. All right. Our class for today is going to + +156 +00:09:22,700 --> 00:09:27,840 +introduce us, as I said, to auditors. And + +157 +00:09:27,840 --> 00:09:31,140 +auditors, I have to bring your attention to one + +158 +00:09:31,140 --> 00:09:34,600 +important thing. We have a story which happened + +159 +00:09:34,600 --> 00:09:40,170 +before. the play, and we have what happens in the + +160 +00:09:40,170 --> 00:09:44,030 +play, which is the last 24 hours. According to + +161 +00:09:44,030 --> 00:09:46,750 +Aristotle, if you still remember, that the time of + +162 +00:09:46,750 --> 00:09:51,190 +performance should not suppose to exceed 24 hours, + +163 +00:09:51,250 --> 00:09:56,410 +24 hours. So we said that the time of performance, + +164 +00:09:56,550 --> 00:10:00,570 +which is the play itself, the time is 24 hours. + +165 +00:10:01,010 --> 00:10:04,550 +But we still have another story that happened + +166 +00:10:04,550 --> 00:10:10,330 +before the 24 hours. What I'm going to introduce + +167 +00:10:10,330 --> 00:10:12,990 +today, I'm going to start with what happened + +168 +00:10:12,990 --> 00:10:20,570 +before this story. Sorry, the play. Why? Because + +169 +00:10:20,570 --> 00:10:26,720 +to give you an idea, How the story is started and + +170 +00:10:26,720 --> 00:10:30,540 +how it is going to end. By the way, how do we know + +171 +00:10:30,540 --> 00:10:36,280 +this story? As I said, from the dialogue between + +172 +00:10:36,280 --> 00:10:41,720 +the characters and from the course, right? So what + +173 +00:10:41,720 --> 00:10:44,700 +we are going to start with, we shall start with + +174 +00:10:44,700 --> 00:10:48,340 +this, right? The pre-Oedipus story. And what do we + +175 +00:10:48,340 --> 00:10:51,280 +mean here by the pre-Oedipus, right? What happened + +176 +00:10:51,280 --> 00:10:57,960 +before the play. Here, Oedipus, the play. Be like + +177 +00:10:57,960 --> 00:11:03,840 +what we call it, the major. Guiding line for what + +178 +00:11:03,840 --> 00:11:06,280 +we are going to go through in the following two + +179 +00:11:06,280 --> 00:11:09,640 +classes. All the knowledge that a student needs to + +180 +00:11:09,640 --> 00:11:15,460 +know before reading about Oedipus. In other words, + +181 +00:11:15,820 --> 00:11:20,440 +that we would like to give you this. Knowledge + +182 +00:11:20,440 --> 00:11:26,060 +before the reading Oedipus. Right? But this is not + +183 +00:11:26,060 --> 00:11:28,140 +a direct quotation from Oedipus, by the way, I + +184 +00:11:28,140 --> 00:11:31,240 +mean. Right? This is all what you know, need to + +185 +00:11:31,240 --> 00:11:32,720 +know about Oedipus. + +186 +00:11:36,120 --> 00:11:40,120 +So what happened? All it began in Greece, in a + +187 +00:11:40,120 --> 00:11:45,860 +city called Thebes. What happens in Thebes? Right? + +188 +00:11:46,280 --> 00:11:49,520 +We have a king called King Laos and the Queen + +189 +00:11:49,520 --> 00:11:54,490 +Jocasta. Right? waiting for a baby to come, + +190 +00:11:54,730 --> 00:11:58,850 +expecting their first child. Then, of course, + +191 +00:11:59,010 --> 00:12:01,710 +because these people, they had a kind of a + +192 +00:12:01,710 --> 00:12:05,810 +superstitious thinking. They usually check what + +193 +00:12:05,810 --> 00:12:09,510 +the future of the child will be. So they usually + +194 +00:12:09,510 --> 00:12:14,330 +go to a, to soothsayers, to fortune tellers, to + +195 +00:12:14,330 --> 00:12:18,070 +fortune tellers, to tell them how the child is + +196 +00:12:18,070 --> 00:12:27,220 +going to be, right? The fortune teller gave them a + +197 +00:12:27,220 --> 00:12:30,860 +kind of a disturbing prophecy. What is that + +198 +00:12:30,860 --> 00:12:34,700 +prophecy? That their son would kill his father and + +199 +00:12:34,700 --> 00:12:39,360 +marry his mother. Just imagine that you put + +200 +00:12:39,360 --> 00:12:44,260 +yourself in this situation. Just imagine it. + +201 +00:12:44,420 --> 00:12:48,860 +Imagine. What would you do? You went to a fortune + +202 +00:12:48,860 --> 00:12:54,580 +teller. Or someone came by chance and told you + +203 +00:12:54,580 --> 00:12:58,820 +that your child is going to kill his father and + +204 +00:12:58,820 --> 00:13:03,300 +marry his mother. What would you do? You will kill + +205 +00:13:03,300 --> 00:13:07,360 +the fortune teller. So you are a murderer in any + +206 +00:13:07,360 --> 00:13:12,320 +case. It means that you believed what the fortune + +207 +00:13:12,320 --> 00:13:15,220 +teller said. Anyone else? What would you do? + +208 +00:13:19,550 --> 00:13:22,410 +Right, but you will keep that in your mind, right? + +209 +00:13:22,410 --> 00:13:25,230 +You will always be thinking about it more and + +210 +00:13:25,230 --> 00:13:29,370 +more. You are not going to believe what he's + +211 +00:13:29,370 --> 00:13:29,870 +saying. Yes. + +212 +00:13:32,910 --> 00:13:42,310 +All right. So what are you going to do? You don't + +213 +00:13:42,310 --> 00:13:44,710 +know? Yes, please. + +214 +00:13:48,810 --> 00:13:51,490 +No, no. Put yourself in the position of that + +215 +00:13:51,490 --> 00:13:52,470 +woman, for example. + +216 +00:13:57,630 --> 00:13:59,270 +Right. Yeah. Yes, please. + +217 +00:14:02,910 --> 00:14:07,010 +Kill him refers to whom? To whom? Refers to whom? + +218 +00:14:07,430 --> 00:14:10,850 +The child. Right. So I don't blame Joe Castor + +219 +00:14:10,850 --> 00:14:18,530 +then. I don't blame King Oribas, right? And in + +220 +00:14:18,530 --> 00:14:21,830 +such a case, would you kill your own child by your + +221 +00:14:21,830 --> 00:14:27,930 +own self? How do you know that this is, I mean, + +222 +00:14:28,510 --> 00:14:33,930 +going to be? Yeah, please. Right. + +223 +00:14:36,670 --> 00:14:39,210 +Okay. Excellent. Very good one. So you are not + +224 +00:14:39,210 --> 00:14:41,470 +going to what? To abandon that child. + +225 +00:14:44,400 --> 00:14:47,380 +Yeah. I don't like the word kill. You know, this + +226 +00:14:47,380 --> 00:14:52,820 +is a very hard word, right? We are not supposed to + +227 +00:14:52,820 --> 00:14:56,520 +think in such a manner at all, or otherwise we are + +228 +00:14:56,520 --> 00:15:01,560 +not going to be sound people. Yes. Right. + +229 +00:15:07,550 --> 00:15:11,930 +Careful to raise him up well. So as to not to kill + +230 +00:15:11,930 --> 00:15:15,630 +his own father. Because we usually say that a + +231 +00:15:15,630 --> 00:15:18,670 +human being is the product of his own environment, + +232 +00:15:18,950 --> 00:15:21,410 +of his own family. The way that you are raising + +233 +00:15:21,410 --> 00:15:24,850 +him up, the way that you are raising him up. So if + +234 +00:15:24,850 --> 00:15:27,750 +you are going to raise a good child, most probably + +235 +00:15:27,750 --> 00:15:30,490 +he's not going to do evil things. in a good + +236 +00:15:30,490 --> 00:15:34,750 +environment, according to good morals, on honesty. + +237 +00:15:35,430 --> 00:15:40,510 +So what compels him to do such an evil thing? And + +238 +00:15:40,510 --> 00:15:45,790 +therefore, if I were in the position of King Laos, + +239 +00:15:46,310 --> 00:15:49,990 +what's going to happen? I would not believe him. + +240 +00:15:50,690 --> 00:15:54,430 +in any case, and this is not going to give me any + +241 +00:15:54,430 --> 00:15:58,210 +thinking to make any harm to my little, my own + +242 +00:15:58,210 --> 00:16:01,190 +little child. Can you imagine this little + +243 +00:16:01,190 --> 00:16:05,510 +beautiful child, right, is being abandoned, right, + +244 +00:16:05,650 --> 00:16:09,110 +and thrown away because of some stupid fortune + +245 +00:16:09,110 --> 00:16:11,390 +teller said something that we don't know whether + +246 +00:16:11,390 --> 00:16:14,290 +it is, right, correct or not? Right? + +247 +00:16:19,190 --> 00:16:27,950 +Right? Sorry? Sorry? This is the question. This is + +248 +00:16:27,950 --> 00:16:31,490 +why we've started blaming them. So we say that the + +249 +00:16:31,490 --> 00:16:34,890 +original sin, it is not the sin of Oedipus. It is + +250 +00:16:34,890 --> 00:16:37,610 +the original sin of whom? Of the father and the + +251 +00:16:37,610 --> 00:16:40,650 +mother because they believed the prophecy because + +252 +00:16:40,650 --> 00:16:43,440 +they believed The prophecy. If they did not + +253 +00:16:43,440 --> 00:16:46,480 +believe the prophecy and they kept the child, + +254 +00:16:46,940 --> 00:16:49,240 +nothing would have happened. Nothing would have + +255 +00:16:49,240 --> 00:16:53,160 +happened. So the mistake, the original mistake is + +256 +00:16:53,160 --> 00:16:55,500 +the mistake of the two parents, of the two + +257 +00:16:55,500 --> 00:16:59,420 +parents, because they abandoned their own child. + +258 +00:16:59,940 --> 00:17:02,480 +If they did not abandon their child, nothing would + +259 +00:17:02,480 --> 00:17:05,000 +have happened. Nothing would have happened. Yes. + +260 +00:17:05,420 --> 00:17:09,020 +We can say that what they did actually affected + +261 +00:17:09,020 --> 00:17:12,180 +his character and made some kind of a + +262 +00:17:12,180 --> 00:17:15,200 +psychological mistake. Right, we will see that. + +263 +00:17:15,440 --> 00:17:18,680 +Not a psychological mistake. We will see how + +264 +00:17:18,680 --> 00:17:21,840 +things will develop. We see that the mother here + +265 +00:17:21,840 --> 00:17:24,860 +and the father... What is this? + +266 +00:17:28,040 --> 00:17:33,920 +What he is supposed to do in such a case. He's + +267 +00:17:33,920 --> 00:17:38,740 +faced by a bad situation, so both of them, they + +268 +00:17:38,740 --> 00:17:43,660 +decided to kill their new little baby. And look at + +269 +00:17:43,660 --> 00:17:48,080 +the word capitalized, killing. They are murderers. + +270 +00:17:48,440 --> 00:17:52,260 +They are murderers. Anyone who thinks to murder + +271 +00:17:52,260 --> 00:17:58,010 +his own child is not really a sound person. Yeah, + +272 +00:17:58,690 --> 00:18:02,330 +right. And therefore, what happened, they pierced + +273 +00:18:02,330 --> 00:18:05,470 +their son's ankles, the ankles, his own feet, + +274 +00:18:05,750 --> 00:18:09,850 +together, right? With what? With a chain, an iron + +275 +00:18:09,850 --> 00:18:13,790 +chain. And they put an iron, a chain, right? And + +276 +00:18:13,790 --> 00:18:16,710 +they gave him to a shepherd in order to kill what? + +277 +00:18:17,050 --> 00:18:22,070 +To kill that child. They didn't have a heart. They + +278 +00:18:22,070 --> 00:18:25,360 +are heartless. Yes. Right? Piercing. Do you know + +279 +00:18:25,360 --> 00:18:25,940 +what I mean by piercing? + +280 +00:18:29,480 --> 00:18:34,260 +Piercing the ankles, putting a chain in order to + +281 +00:18:34,260 --> 00:18:39,890 +work to make sure that he's not going to work. The + +282 +00:18:39,890 --> 00:18:43,550 +shepherd is much more merciful than the two + +283 +00:18:43,550 --> 00:18:49,230 +parrots. He couldn't do it. He couldn't do it. So + +284 +00:18:49,230 --> 00:18:52,570 +the shepherd doesn't like the situation at all. He + +285 +00:18:52,570 --> 00:18:56,290 +cannot kill the baby either. Cannot kill the baby + +286 +00:18:56,290 --> 00:19:00,690 +either. So what did he do? He said he would die + +287 +00:19:00,690 --> 00:19:04,230 +alone. So he left him what? Gave the baby to + +288 +00:19:04,230 --> 00:19:08,310 +another shepherd in order to what? To get rid of + +289 +00:19:08,310 --> 00:19:13,330 +him. Does it remind you of something? It reminds + +290 +00:19:13,330 --> 00:19:16,830 +you of the story of the Prophet Joseph, right? + +291 +00:19:18,400 --> 00:19:22,580 +Okay, it is similar to that, similar to that, + +292 +00:19:22,820 --> 00:19:28,320 +right? And what happened, this shepherd lives in + +293 +00:19:28,320 --> 00:19:31,960 +another city, it is called the city of Cornet, the + +294 +00:19:31,960 --> 00:19:35,700 +city of Cornet, which is shepherd number two, gave + +295 +00:19:35,700 --> 00:19:39,000 +the baby to the king of Polybus and the queen + +296 +00:19:39,000 --> 00:19:41,500 +Merope. Why? Because they don't bring children. + +297 +00:19:41,800 --> 00:19:48,450 +They don't bring... So he gave Oedipus as a gift + +298 +00:19:48,450 --> 00:19:53,210 +to whom? To King Polybus and Queen Merope of + +299 +00:19:53,210 --> 00:19:57,910 +Cornetha, who haven't been able to have their own + +300 +00:19:57,910 --> 00:20:03,490 +children. And then they raised Oedipus as if he is + +301 +00:20:03,490 --> 00:20:08,210 +their own child. But they also committed a + +302 +00:20:08,210 --> 00:20:13,490 +mistake. Right? They never told him that he is, in + +303 +00:20:13,490 --> 00:20:17,310 +fact, an adopted child. But they told him that + +304 +00:20:17,310 --> 00:20:21,170 +he's a biological child. A biological child. In + +305 +00:20:21,170 --> 00:20:25,990 +other words, that his biological father, as known + +306 +00:20:25,990 --> 00:20:31,170 +by Oedipus himself, is King what? Bolivar. And his + +307 +00:20:31,170 --> 00:20:34,870 +biological mother is his Queen Merupi. Queen + +308 +00:20:34,870 --> 00:20:36,030 +Merupi. + +309 +00:20:38,950 --> 00:20:44,370 +Okay? Fine. So we know that this is not true. But + +310 +00:20:44,370 --> 00:20:46,970 +they are the foster fathers. They are the foster + +311 +00:20:46,970 --> 00:20:51,130 +family. But the biological family, it is the + +312 +00:20:51,130 --> 00:20:55,850 +family, the one in what? One day, after he grew + +313 +00:20:55,850 --> 00:20:57,870 +older and he became a young man, + +314 +00:21:00,710 --> 00:21:06,570 +and he went to a party, and in that party, You + +315 +00:21:06,570 --> 00:21:11,610 +know, people gossip. How many people gossip? Yeah. + +316 +00:21:12,370 --> 00:21:19,450 +Right. Yeah. And I mean that the whole city, they + +317 +00:21:19,450 --> 00:21:24,670 +know that he is not the biological son of both + +318 +00:21:24,670 --> 00:21:28,530 +Merope and he's adopted. The only one who doesn't + +319 +00:21:28,530 --> 00:21:31,890 +know is Oedipus himself. Because Oedipus himself. + +320 +00:21:33,970 --> 00:21:36,950 +Right, so in this, right, while they are talking, + +321 +00:21:37,170 --> 00:21:40,090 +and I mean in the party, in this party, right, one + +322 +00:21:40,090 --> 00:21:45,030 +got drunk and he told Oedipus that he is not, + +323 +00:21:45,210 --> 00:21:50,550 +right, the biological son of Polybus and Merubi, + +324 +00:21:50,750 --> 00:21:53,710 +and they were not his own parents. + +325 +00:21:56,400 --> 00:21:59,500 +So he didn't, yeah, pay much attention to what is + +326 +00:21:59,500 --> 00:22:03,940 +being said, but he wanted to make sure, because + +327 +00:22:03,940 --> 00:22:08,020 +this statement is going to make him think more + +328 +00:22:08,020 --> 00:22:14,040 +about who his own parents are. But all what he + +329 +00:22:14,040 --> 00:22:16,800 +believed in, that he is the biological son of + +330 +00:22:16,800 --> 00:22:22,640 +both. But in order to make sure, right, he goes + +331 +00:22:22,640 --> 00:22:25,500 +and confronts Polibus and Merubi and tells them, + +332 +00:22:25,600 --> 00:22:30,780 +right, who is the, I mean, am I your own son? And + +333 +00:22:30,780 --> 00:22:33,720 +they said, yes, right? And when he told them that, + +334 +00:22:34,180 --> 00:22:37,340 +told both of them that I was told that I am not + +335 +00:22:37,340 --> 00:22:40,640 +your own son, they denied the whole thing. And + +336 +00:22:40,640 --> 00:22:45,460 +this is another mistake. Whose mistakes? The + +337 +00:22:45,460 --> 00:22:48,920 +mistakes of the parents so far. And depending on + +338 +00:22:48,920 --> 00:22:52,540 +the mistakes of the fathers, we are going to have + +339 +00:22:52,540 --> 00:22:56,760 +more related mistakes. More related mistakes. So + +340 +00:22:56,760 --> 00:23:00,760 +to make sure he wanted to go to the Oracle of + +341 +00:23:00,760 --> 00:23:04,640 +Delphi. Oracle of Delphi is the biggest fortune + +342 +00:23:04,640 --> 00:23:07,420 +teller. His name is Tiresias. His name is + +343 +00:23:07,420 --> 00:23:12,910 +Tiresias. Tiresias is the one who told King Laos + +344 +00:23:12,910 --> 00:23:16,570 +that your child is going to kill his father and + +345 +00:23:16,570 --> 00:23:20,310 +marry his mother, right? He is the same person, + +346 +00:23:20,410 --> 00:23:25,880 +the same person, right? And they were, he went to + +347 +00:23:25,880 --> 00:23:30,340 +Oracle, right, to tell him, right, whether Merupe + +348 +00:23:30,340 --> 00:23:34,500 +and Bolipas are his own children, father, parents, + +349 +00:23:34,600 --> 00:23:39,300 +or not. This is what he's going for, right? And he + +350 +00:23:39,300 --> 00:23:43,560 +hoped for A straight answer. He decided to go to + +351 +00:23:43,560 --> 00:23:46,720 +the oracle to ask about his own parents, hoping + +352 +00:23:46,720 --> 00:23:50,920 +that, all right, to tell him, yes, they are or no, + +353 +00:23:51,080 --> 00:23:54,280 +they are not. But as you know, these people are + +354 +00:23:54,280 --> 00:23:58,300 +experts in what? Right? in being cunning, all + +355 +00:23:58,300 --> 00:24:01,480 +right? They will never give you what? A straight + +356 +00:24:01,480 --> 00:24:05,520 +answer, right? And of course, the Oracle is not + +357 +00:24:05,520 --> 00:24:07,960 +really a good straight answer. What did he say? + +358 +00:24:08,040 --> 00:24:10,980 +Oedipus asks the Oracle if Polybus and Nairobi are + +359 +00:24:10,980 --> 00:24:14,100 +his own real parents, right? The Oracle answers + +360 +00:24:14,100 --> 00:24:18,360 +him by giving him another prophecy. What is that? + +361 +00:24:19,140 --> 00:24:22,460 +You will kill your father and beget children by + +362 +00:24:22,460 --> 00:24:25,220 +your own mother. Right? + +363 +00:24:28,200 --> 00:24:32,600 +Well, to the understanding of Oedipus, who his + +364 +00:24:32,600 --> 00:24:39,980 +father is, Oedipus, and who his mother is. Merubi. + +365 +00:24:40,260 --> 00:24:44,200 +So this is the only two right parents that he + +366 +00:24:44,200 --> 00:24:48,300 +knows, right? So what came to his mind that he is + +367 +00:24:48,300 --> 00:24:54,120 +going to kill Polypus and marry his mother Merubi + +368 +00:24:54,120 --> 00:24:57,080 +and will have the children from her, will have + +369 +00:24:57,080 --> 00:25:03,620 +children from her. But he is a good person. He is. + +370 +00:25:03,960 --> 00:25:07,440 +I'm reminding you that he is a good person, right? + +371 +00:25:07,940 --> 00:25:10,820 +And because being good, he doesn't want to kill + +372 +00:25:10,820 --> 00:25:15,880 +his father and to marry. What to do? All right. + +373 +00:25:16,100 --> 00:25:20,620 +Another question. What to do? Right? He's going to + +374 +00:25:20,620 --> 00:25:24,600 +escape. He's going to escape. To go west. To go + +375 +00:25:24,600 --> 00:25:28,800 +west. Right? Go where? Oedipus decides that he + +376 +00:25:28,800 --> 00:25:32,640 +cannot go back home, which is Corneth. To him, + +377 +00:25:32,860 --> 00:25:37,220 +home is Corneth. Otherwise, he might kill his + +378 +00:25:37,220 --> 00:25:40,900 +father, Polypus, and marry his mother, Merope. + +379 +00:25:41,280 --> 00:25:45,140 +Right? This shows us that he is a good character. + +380 +00:25:45,400 --> 00:25:49,300 +A good character. Character. But as a reader, as + +381 +00:25:49,300 --> 00:25:52,740 +readers, we understand that his father is not + +382 +00:25:52,740 --> 00:25:59,700 +Bolivar Ryan. What happens, I'm trying to put it + +383 +00:25:59,700 --> 00:26:06,170 +in other words. The first parents they wanted to + +384 +00:26:06,170 --> 00:26:10,750 +escape from the destiny of their own child. So + +385 +00:26:10,750 --> 00:26:15,170 +they abandoned their own child. And now Oedipus + +386 +00:26:15,170 --> 00:26:19,610 +himself is doing the same. What is he doing? He + +387 +00:26:19,610 --> 00:26:24,250 +tries to escape from his own evil destiny. By the + +388 +00:26:24,250 --> 00:26:28,150 +way, this is not a destiny done by a good father, + +389 +00:26:28,350 --> 00:26:33,670 +a good God, but it is an evil destiny done by an + +390 +00:26:33,670 --> 00:26:38,840 +evil God, right? So he tries to escape from his + +391 +00:26:38,840 --> 00:26:45,330 +own destiny to meet his own destiny, right? This + +392 +00:26:45,330 --> 00:26:48,490 +is exactly what happens, right? We know that he is + +393 +00:26:48,490 --> 00:26:51,730 +not right. So Polypus and Merubius are not his own + +394 +00:26:51,730 --> 00:26:54,270 +real parents. We know that, right? And therefore, + +395 +00:26:54,350 --> 00:26:57,510 +he couldn't go back to Corneth if he wanted to. He + +396 +00:26:57,510 --> 00:27:00,610 +could, I mean. Why? Because they are not his own + +397 +00:27:00,610 --> 00:27:04,250 +parents. The worst way that could hit Taurus' + +398 +00:27:04,410 --> 00:27:06,930 +thieves, to escape to thieves, this is the worst + +399 +00:27:06,930 --> 00:27:09,930 +thing that can happen. And this is exactly what? + +400 +00:27:10,010 --> 00:27:13,950 +What happened. Therefore, he hates Taurus. things. + +401 +00:27:14,070 --> 00:27:19,550 +So he's escaping from his own what destiny to meet + +402 +00:27:19,550 --> 00:27:25,500 +his own destiny, right? All right, so do you + +403 +00:27:25,500 --> 00:27:29,280 +consider this his own mistake? Whose mistake is + +404 +00:27:29,280 --> 00:27:35,420 +this? Right, some other people, they would say + +405 +00:27:35,420 --> 00:27:38,180 +this is the mistake of the gods, the mistake of + +406 +00:27:38,180 --> 00:27:42,460 +the gods. The Greeks believed this, right? And + +407 +00:27:42,460 --> 00:27:47,320 +therefore, gods were portrayed as being evil gods, + +408 +00:27:47,780 --> 00:27:52,540 +right? And this is what Plato doesn't agree with. + +409 +00:27:52,840 --> 00:27:55,700 +And therefore, this is he, right? Abandoned them + +410 +00:27:55,700 --> 00:28:05,100 +from the Republic, right? Well, okay, so at the + +411 +00:28:05,100 --> 00:28:08,160 +same time, we go back to Thebes, right? + +412 +00:28:11,180 --> 00:28:14,260 +At Thebes, there was a curse. It is called the + +413 +00:28:14,260 --> 00:28:18,160 +Curse of the Sphinx. This is the Sphinx, right? + +414 +00:28:19,920 --> 00:28:24,660 +And people were living in a bad situation. Now we + +415 +00:28:24,660 --> 00:28:28,640 +are moving from the story of what? Of Oedipus till + +416 +00:28:28,640 --> 00:28:32,520 +he decides to leave to Thebes. We come to Thebes + +417 +00:28:32,520 --> 00:28:36,580 +to tell you that Thebes was under the curse of the + +418 +00:28:36,580 --> 00:28:41,620 +Sphinx, right? And people were stagnant, people + +419 +00:28:41,620 --> 00:28:46,040 +were living miserable life. The Sphinx itself + +420 +00:28:46,040 --> 00:28:51,580 +said, I can remove the curse from the city on one + +421 +00:28:51,580 --> 00:28:55,360 +condition, providing that I ask a riddle. And if + +422 +00:28:55,360 --> 00:28:58,780 +anyone can answer this riddle correctly, I will + +423 +00:28:58,780 --> 00:29:02,160 +remove What? The curse. Do you know what's the + +424 +00:29:02,160 --> 00:29:05,540 +meaning of curse? If not, if he is not able to + +425 +00:29:05,540 --> 00:29:09,400 +answer the what? Answer, right, the riddle + +426 +00:29:09,400 --> 00:29:13,580 +correctly, he will die. He will die. But no one + +427 +00:29:13,580 --> 00:29:17,780 +right was actually willing to put himself to this + +428 +00:29:17,780 --> 00:29:22,340 +test. To this test, right? And therefore, what + +429 +00:29:22,340 --> 00:29:27,470 +happened that people went to King Laos, right? to + +430 +00:29:27,470 --> 00:29:32,370 +tell him what to do. So in order to know what to + +431 +00:29:32,370 --> 00:29:37,030 +do, he wants to go to whom? Right, to the fortune + +432 +00:29:37,030 --> 00:29:40,530 +teller, to ask the fortune teller what to do. The + +433 +00:29:40,530 --> 00:29:43,570 +fortune teller was at that time working as Google. + +434 +00:29:44,050 --> 00:29:45,670 +Anyone can ask Google. + +435 +00:29:49,670 --> 00:29:52,770 +Yeah, the Google of the time. + +436 +00:29:56,060 --> 00:30:00,440 +So we have two people, King Laos, the biological + +437 +00:30:00,440 --> 00:30:06,320 +father, heading towards Delphi, right? And the + +438 +00:30:06,320 --> 00:30:10,260 +son, Oedipus, is coming back from Delphi, but he's + +439 +00:30:10,260 --> 00:30:13,800 +not going to Cornet. He's running to whom? To + +440 +00:30:13,800 --> 00:30:17,800 +Thebes. So both of them will meet where? On the + +441 +00:30:17,800 --> 00:30:22,220 +road. The road. So King Laos decided to travel to + +442 +00:30:22,220 --> 00:30:25,580 +the Oracle of Delphi to seek the solution and + +443 +00:30:25,580 --> 00:30:29,260 +right at the crossroad exactly. Look at this. Here + +444 +00:30:29,260 --> 00:30:33,740 +we have, right here, the Delphi, right? And here, + +445 +00:30:33,880 --> 00:30:37,800 +what is this? Right? This is Thebes and here is + +446 +00:30:37,800 --> 00:30:42,900 +Cornyth. Here is Cornyth, right? Now, one is going + +447 +00:30:42,900 --> 00:30:46,920 +from Thebes right there, right? And one is coming + +448 +00:30:46,920 --> 00:30:50,480 +from Thebes, from Thebes, right? And therefore + +449 +00:30:50,480 --> 00:30:53,540 +they meet here. They meet here on this crossroad. + +450 +00:30:54,120 --> 00:30:58,040 +where three roads meet in the play, right? They + +451 +00:30:58,040 --> 00:31:02,220 +meet where three roads meet. Where are the three + +452 +00:31:02,220 --> 00:31:08,000 +roads meeting? One, two, three, here, right? And + +453 +00:31:08,000 --> 00:31:11,520 +you know, both of them, one is a king and one is a + +454 +00:31:11,520 --> 00:31:15,320 +prince. And this one has a caravan and this one + +455 +00:31:15,320 --> 00:31:19,200 +has caravan and attendants, right? And who is + +456 +00:31:19,200 --> 00:31:24,010 +going to pass first? This is what you think. The + +457 +00:31:24,010 --> 00:31:27,230 +prince thinks that he is a prince, and he doesn't + +458 +00:31:27,230 --> 00:31:31,430 +know that the other man is a king. So what + +459 +00:31:31,430 --> 00:31:35,510 +happens? They quarrel. They quarrel. Guess who + +460 +00:31:35,510 --> 00:31:38,730 +meets? Both of them, Oedipus and King. Loas, + +461 +00:31:38,990 --> 00:31:42,370 +Oedipus running from the Oracle, and Loas is + +462 +00:31:42,370 --> 00:31:46,810 +running to Ed. The father and the son meet, but it + +463 +00:31:46,810 --> 00:31:50,760 +is not actually a good meeting. Neither knows that + +464 +00:31:50,760 --> 00:31:54,220 +they are a father and a son, right? They argue + +465 +00:31:54,220 --> 00:31:58,760 +over who has the right of the way, right? Right? + +466 +00:32:03,700 --> 00:32:06,980 +Right? Lawaz strikes Oedipus and Oedipus, yes, + +467 +00:32:07,140 --> 00:32:11,160 +he's good, but he's a knight, you know? Right? And + +468 +00:32:11,160 --> 00:32:14,820 +he gets angry. Yes, angry. They fight and Oedipus + +469 +00:32:14,820 --> 00:32:20,280 +kills everyone there. The king and everyone except + +470 +00:32:20,280 --> 00:32:24,780 +one person who's going to run back. To run back to + +471 +00:32:24,780 --> 00:32:31,320 +what? Run back to, yeah, there. Okay, and he goes + +472 +00:32:31,320 --> 00:32:34,860 +to, so here we have what happened. The first + +473 +00:32:34,860 --> 00:32:37,620 +prophecy is, the first part of the Oracle's + +474 +00:32:37,620 --> 00:32:40,640 +prophecy was fulfilled, which is that he's going + +475 +00:32:40,640 --> 00:32:45,300 +to kill his own father. But does he know his own + +476 +00:32:45,300 --> 00:32:47,680 +father? Whose mistake is this? + +477 +00:32:51,960 --> 00:32:56,440 +Right. It is the parents. I'm blaming the parents. + +478 +00:32:56,560 --> 00:32:59,360 +I'm not blaming. And I'm blaming also both the + +479 +00:32:59,360 --> 00:33:00,880 +king and, right? + +480 +00:33:03,800 --> 00:33:08,180 +But because of pride. Because of what? Pride. + +481 +00:33:15,310 --> 00:33:19,330 +But both of them, they are full of what? Pride. + +482 +00:33:19,590 --> 00:33:23,870 +Pride. And this is what? This is a tragic flow + +483 +00:33:23,870 --> 00:33:26,530 +that will lead to destruction. Something else, + +484 +00:33:26,850 --> 00:33:29,850 +another tragic flow which is more serious than + +485 +00:33:29,850 --> 00:33:34,210 +that. What is that? It is ignorance. Ignorance is + +486 +00:33:34,210 --> 00:33:37,150 +a tragic flow. Who is ignorant? Both of them. + +487 +00:33:37,350 --> 00:33:42,810 +Ignorance of what? Of truth, of truth. The son + +488 +00:33:42,810 --> 00:33:45,510 +doesn't know his own father and the father doesn't + +489 +00:33:45,510 --> 00:33:50,590 +know his own son. So ignorance is also fatal, is + +490 +00:33:50,590 --> 00:33:54,490 +also fatal. This is a tragic flaw, right? + +491 +00:33:54,830 --> 00:33:58,870 +Moreover, right, what I would say, the + +492 +00:33:58,870 --> 00:34:02,810 +superstitious thinking of both is also a kind of + +493 +00:34:02,810 --> 00:34:06,270 +what? A tragic flaw. Both of them, they believe in + +494 +00:34:06,270 --> 00:34:10,460 +what? Right? In the prophecy, the superstitious + +495 +00:34:10,460 --> 00:34:13,540 +thinking, as I told you, both of them, this is a + +496 +00:34:13,540 --> 00:34:16,960 +tragic flaw. Moreover, both of them, they tried to + +497 +00:34:16,960 --> 00:34:20,460 +escape from their own destiny. They never accepted + +498 +00:34:20,460 --> 00:34:24,020 +that. If they accepted their own destiny and they + +499 +00:34:24,020 --> 00:34:28,820 +went back home, nothing would have happened. If + +500 +00:34:28,820 --> 00:34:32,320 +the parents, the original parents, King Lawous and + +501 +00:34:32,320 --> 00:34:37,480 +Queen Jocasta accepted their own fate, nothing + +502 +00:34:37,480 --> 00:34:39,840 +would have happened. They would have never + +503 +00:34:39,840 --> 00:34:44,860 +abandoned their own child and he would never kill + +504 +00:34:44,860 --> 00:34:49,380 +his own parents and his father and marry his own + +505 +00:34:49,380 --> 00:34:54,180 +mother. So we have many things to say regarding + +506 +00:34:54,180 --> 00:34:56,700 +the mistake. Whose mistake is that? Not only + +507 +00:34:56,700 --> 00:35:00,400 +blaming the evil gods, but also blaming the human + +508 +00:35:00,400 --> 00:35:02,840 +beings as well. You remember this when we come to + +509 +00:35:02,840 --> 00:35:07,820 +analyze the dramatic action, that we have more + +510 +00:35:07,820 --> 00:35:14,780 +than one tragic flow. Well, and after killing the + +511 +00:35:14,780 --> 00:35:17,740 +king and everyone with the king, where does he go? + +512 +00:35:17,900 --> 00:35:22,160 +He goes to? Right, to Thebes. To? But Thebes is + +513 +00:35:22,160 --> 00:35:27,190 +under. A curse? Whose curse? The curse of the + +514 +00:35:27,190 --> 00:35:30,770 +Sphinx. Of the Sphinx. And in order to remove, + +515 +00:35:30,870 --> 00:35:34,070 +because he is really a good knight who is willing + +516 +00:35:34,070 --> 00:35:38,810 +to help others, although he is not part of that + +517 +00:35:38,810 --> 00:35:42,470 +city, but he was willing to risk his own life to + +518 +00:35:42,470 --> 00:35:47,090 +answer the riddle of whom? of the Sphinx. You + +519 +00:35:47,090 --> 00:35:49,590 +understand what I mean? That, okay, Oedipus + +520 +00:35:49,590 --> 00:35:52,930 +continues on Thebes and meets the Sphinx, which is + +521 +00:35:52,930 --> 00:35:56,190 +still terrorizing the whole people. Here, this is + +522 +00:35:56,190 --> 00:35:59,150 +the picture of meeting between the Sphinx and + +523 +00:35:59,150 --> 00:36:03,350 +Oedipus, right? The Sphinx asks Oedipus the + +524 +00:36:03,350 --> 00:36:06,910 +riddle. So now I am saying this situation, it + +525 +00:36:06,910 --> 00:36:10,410 +shows us and reminds us that the hero is good. + +526 +00:36:10,550 --> 00:36:15,020 +Why? Because he's not part of the city. He's not + +527 +00:36:15,020 --> 00:36:18,660 +part of the city. And he knows that if he makes a + +528 +00:36:18,660 --> 00:36:20,940 +mistake in answering the riddle, what's going to + +529 +00:36:20,940 --> 00:36:23,460 +happen to him, he's going to be killed. And + +530 +00:36:23,460 --> 00:36:26,820 +therefore, he ventures his life, he risks his own + +531 +00:36:26,820 --> 00:36:31,490 +life for the sake of others. Which shows that he + +532 +00:36:31,490 --> 00:36:35,530 +is a good knight, a good knight, a good hero, a + +533 +00:36:35,530 --> 00:36:39,250 +good hero, right? So what was the, right? What + +534 +00:36:39,250 --> 00:36:41,950 +goes on four legs in the morning, two legs in the + +535 +00:36:41,950 --> 00:36:45,550 +noon, and three legs in the evening? This is the + +536 +00:36:45,550 --> 00:36:55,930 +riddle. Right? This is the riddle. Answer it. Yes. + +537 +00:36:58,960 --> 00:37:02,160 +What goes on four legs in the morning, two legs in + +538 +00:37:02,160 --> 00:37:04,360 +the noon and three legs in the evening. + +539 +00:37:07,360 --> 00:37:10,340 +This is the human being. This is the human being, + +540 +00:37:10,600 --> 00:37:14,600 +right? Why? Because when we are young in the + +541 +00:37:14,600 --> 00:37:17,700 +morning of our life, we crawl on four. Then we + +542 +00:37:17,700 --> 00:37:21,120 +become walking on two. And we will have a stack + +543 +00:37:21,120 --> 00:37:23,380 +when we become old. So we will walk on three, + +544 +00:37:23,920 --> 00:37:26,260 +right? Three legs. So it is very easy. It is a + +545 +00:37:26,260 --> 00:37:29,040 +human being. And he said, okay, it is a human + +546 +00:37:29,040 --> 00:37:33,500 +being. And his answer was okay. And the curse was + +547 +00:37:33,500 --> 00:37:39,530 +removed. Was? Removed. But he + +548 +00:37:39,530 --> 00:37:43,050 +wants to be rewarded, sure. After correctly + +549 +00:37:43,050 --> 00:37:50,370 +answering the riddle and reading the curse of the + +550 +00:37:50,370 --> 00:37:53,970 +Sphinx, the people wanted to reward him. How? By + +551 +00:37:53,970 --> 00:37:58,570 +making him a king. But you cannot be a king + +552 +00:37:58,570 --> 00:38:05,930 +because we have a queen. So the only way to become + +553 +00:38:05,930 --> 00:38:12,810 +a king is to marry A queen, all right, okay. So + +554 +00:38:12,810 --> 00:38:15,190 +people wanted to rewrite Olympus by making him a + +555 +00:38:15,190 --> 00:38:18,450 +king who mysteriously disappeared, their previous + +556 +00:38:18,450 --> 00:38:21,710 +king, all right? The easiest way to accomplish + +557 +00:38:21,710 --> 00:38:24,610 +this for him is to marry the queen, Jocasta, + +558 +00:38:25,290 --> 00:38:29,570 +between brackets, his own mother, right? So we + +559 +00:38:29,570 --> 00:38:33,590 +have the second part of the prophecy is fulfilled. + +560 +00:38:34,430 --> 00:38:35,290 +Right? + +561 +00:38:41,390 --> 00:38:44,990 +till he becomes 50 years old. Till he becomes 50 + +562 +00:38:44,990 --> 00:38:51,110 +years old. And he brings children from what? From + +563 +00:38:51,110 --> 00:38:55,990 +his own mother. What happens after that? We have, + +564 +00:38:56,390 --> 00:39:00,610 +as I told you, they get married, but they are not + +565 +00:39:00,610 --> 00:39:03,850 +familiar. Oedipus and Jocasta married and have + +566 +00:39:03,850 --> 00:39:09,150 +four children. And 18 to 20 years after they get + +567 +00:39:09,150 --> 00:39:15,700 +married, The play starts. The play begins. Our + +568 +00:39:15,700 --> 00:39:22,520 +play begins twenty years after they got married. + +569 +00:39:23,180 --> 00:39:26,940 +How does it start? What was the initiating action? + +570 +00:39:27,160 --> 00:39:30,340 +What was the initiating action, right? What was, + +571 +00:39:30,520 --> 00:39:33,480 +where is the conflict? What was the, I mean, the + +572 +00:39:33,480 --> 00:39:37,520 +other problems, right? These questions, and what + +573 +00:39:37,520 --> 00:39:40,220 +was the moment of anagnorosis? What was the + +574 +00:39:40,220 --> 00:39:42,680 +climax? What was the perpetual? What's the + +575 +00:39:42,680 --> 00:39:45,640 +catastrophe, right? Where is necessity and the + +576 +00:39:45,640 --> 00:39:48,880 +probability? Where are the three unities? These + +577 +00:39:48,880 --> 00:39:52,420 +are the questions that I want you to think of for + +578 +00:39:52,420 --> 00:39:56,560 +the next time. And I am saying, I told you last + +579 +00:39:56,560 --> 00:39:59,460 +time, right, that I want you to participate, but + +580 +00:39:59,460 --> 00:40:02,340 +this next time, inshallah, I am not going to make, + +581 +00:40:02,400 --> 00:40:05,780 +okay, screening, right? In other words, we are not + +582 +00:40:05,780 --> 00:40:13,700 +going to make, okay, photocopy, sorry, video for + +583 +00:40:13,700 --> 00:40:17,800 +our own class. Why? Because I'm going to make it + +584 +00:40:17,800 --> 00:40:22,940 +as a kind of, right, question and answer, Q and A. + +585 +00:40:23,690 --> 00:40:26,570 +So I will call on everyone, telling her, please + +586 +00:40:26,570 --> 00:40:31,310 +answer. If you don't answer, right, I will put + +587 +00:40:31,310 --> 00:40:31,650 +marks. + +588 +00:40:37,370 --> 00:40:41,470 +I want people to participate. I want people... + +589 +00:40:41,470 --> 00:40:45,410 +Don't tell me about the story. You have to tell me + +590 +00:40:45,410 --> 00:40:50,250 +about what? The play. Right? Okay? + +591 +00:40:52,760 --> 00:40:55,700 +Okay and here we finish our class for today. Thank + +592 +00:40:55,700 --> 00:40:56,220 +you very much. + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/tRSOR49ETUk.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/tRSOR49ETUk.srt new file mode 100644 index 0000000000000000000000000000000000000000..094c31eabc3b95d9e35e52ff971caddf5a79a702 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/tRSOR49ETUk.srt @@ -0,0 +1,2109 @@ + +1 +00:00:20,720 --> 00:00:22,140 +Bismillah ar-Rahman ar-Rahim. + +2 +00:00:25,040 --> 00:00:28,300 +How are your sisters? Fine. How was your weekend? + +3 +00:00:28,880 --> 00:00:35,450 +Nice. How did you spend it? Good. Good? Wow. We + +4 +00:00:35,450 --> 00:00:38,490 +are going to start our class today, inshallah, and + +5 +00:00:38,490 --> 00:00:41,270 +all what we are going to take is a second + +6 +00:00:41,270 --> 00:00:45,010 +application of romanticism. Already we discussed + +7 +00:00:45,010 --> 00:00:48,270 +one of the applications, which is the solitary + +8 +00:00:48,270 --> 00:00:53,450 +reaper. Today, two of our sisters are going to + +9 +00:00:53,450 --> 00:00:58,050 +explain the daffodils, hoping that that they are + +10 +00:00:58,050 --> 00:01:02,490 +going to make a good presentation to show you how + +11 +00:01:02,490 --> 00:01:09,370 +we can apply the romantic principles on literary + +12 +00:01:09,370 --> 00:01:13,330 +works. This poem is going to be included in the + +13 +00:01:13,330 --> 00:01:18,450 +midterm as well. In other words, this is going to + +14 +00:01:18,450 --> 00:01:21,130 +be the last work to be included in the midterm. + +15 +00:01:21,410 --> 00:01:26,680 +After that, it's not going to be included. If you + +16 +00:01:26,680 --> 00:01:29,200 +feel that you don't understand, please ask the + +17 +00:01:29,200 --> 00:01:33,040 +presenters. if they couldn't answer you, I will. + +18 +00:01:34,560 --> 00:01:38,760 +So most probably they are going to do a very good + +19 +00:01:38,760 --> 00:01:42,300 +presentation as I expect, but in any case that you + +20 +00:01:42,300 --> 00:01:45,380 +feel that you would like to add, or you would like + +21 +00:01:45,380 --> 00:01:50,360 +to ask, don't hesitate, add your participation as + +22 +00:01:50,360 --> 00:01:53,160 +well as ask any question in order to make sure + +23 +00:01:53,160 --> 00:01:57,450 +that you understand this application well. So we + +24 +00:01:57,450 --> 00:01:59,650 +are going to give the stage for our two sisters. + +25 +00:02:00,110 --> 00:02:03,610 +Please start by identifying yourself, presenting + +26 +00:02:03,610 --> 00:02:08,910 +yourself, then start your presentation. Today our + +27 +00:02:08,910 --> 00:02:12,450 +presentation is about daffodils, a look of scene + +28 +00:02:12,450 --> 00:02:17,530 +that may have Okay, thank you. As-salamu alaykum + +29 +00:02:17,530 --> 00:02:20,150 +everyone. My name is Hayan Abdel Nadi. Ayah Jazi. + +30 +00:02:20,630 --> 00:02:23,910 +Today our presentation is about daffodils, a lock + +31 +00:02:23,910 --> 00:02:27,110 +of seed that may have inspired William to wrote + +32 +00:02:27,110 --> 00:02:28,190 +this poem, Daffodils. + +33 +00:02:39,370 --> 00:02:45,010 +What do you think the title means or refer to? It + +34 +00:02:45,010 --> 00:02:48,070 +refers to a team of beautiful daffodil flowers. + +35 +00:02:51,210 --> 00:02:52,770 +Anyone else? + +36 +00:03:01,020 --> 00:03:04,620 +The title refers to rebirth, new beginnings, + +37 +00:03:04,820 --> 00:03:08,400 +happiness, affection, beauty and peace, radiance. + +38 +00:03:09,380 --> 00:03:12,100 +Daffodils is a simple word that reminds us about + +39 +00:03:12,100 --> 00:03:14,200 +the arrival of spring season. + +40 +00:03:17,690 --> 00:03:21,970 +Why the poet choose this name for the poem? Well, + +41 +00:03:22,110 --> 00:03:25,230 +the poet describes happiness that he received in a + +42 +00:03:25,230 --> 00:03:30,710 +field full of flowers and why they make him feel + +43 +00:03:30,710 --> 00:03:33,010 +happy, hence this title, daffodils. + +44 +00:03:36,050 --> 00:03:40,190 +How daffodils are different from other flowers and + +45 +00:03:40,190 --> 00:03:42,150 +what do you feel when you look at this picture? + +46 +00:03:43,090 --> 00:03:43,890 +Who can answer? + +47 +00:03:46,800 --> 00:03:49,560 +Well, they have brighter colors, they are yellow, + +48 +00:03:49,800 --> 00:03:52,220 +so you can see that they are very pretty, so they + +49 +00:03:52,220 --> 00:03:53,220 +make you feel relaxed. + +50 +00:03:56,240 --> 00:04:00,600 +It's very beautiful, it makes me very relaxed and + +51 +00:04:00,600 --> 00:04:02,420 +comfortable. You are right. + +52 +00:04:05,630 --> 00:04:09,370 +about the poet William Wordsworth. He was born in + +53 +00:04:09,370 --> 00:04:14,210 +1770 and died in 1850. He's a great romantic poet. + +54 +00:04:14,850 --> 00:04:19,090 +He wrote this poem in 1804 and it was published in + +55 +00:04:19,090 --> 00:04:23,390 +1815. Well, the idea of this poem come to William + +56 +00:04:23,390 --> 00:04:26,730 +while he walked near a lake in England with his + +57 +00:04:26,730 --> 00:04:31,170 +sister Dorothy. This poem was considered one of + +58 +00:04:31,170 --> 00:04:36,430 +the most revolutionary of all of his poems since + +59 +00:04:36,430 --> 00:04:40,170 +they encouraged most ideas that were controversial + +60 +00:04:40,170 --> 00:04:44,890 +at the time it was published. And most of + +61 +00:04:44,890 --> 00:04:47,990 +William's poems were about a moment of everyday's + +62 +00:04:47,990 --> 00:04:52,350 +life because he believed in freedom, equality, and + +63 +00:04:52,350 --> 00:04:53,110 +brotherhood. + +64 +00:04:55,700 --> 00:04:58,660 +Now we want to talk about the summary. There was a + +65 +00:04:58,660 --> 00:05:03,140 +person who was walking around and felt lonely. + +66 +00:05:04,220 --> 00:05:08,540 +Suddenly he saw a crowd of daffodils which is a + +67 +00:05:08,540 --> 00:05:14,160 +lot. Then the daffodils was stretched along a bay. + +68 +00:05:15,120 --> 00:05:22,060 +He saw the daffodils were danced by the breeze. + +69 +00:05:23,460 --> 00:05:27,560 +Then he saw the waves also danced, but he noticed + +70 +00:05:27,560 --> 00:05:30,580 +that the daffodils danced more because it is + +71 +00:05:30,580 --> 00:05:31,960 +happier than the waves. + +72 +00:05:37,670 --> 00:05:41,550 +I wonder lowly as a cloud that floats on high o'er + +73 +00:05:41,550 --> 00:05:46,510 +valleys and hills. Well, the speaker describes + +74 +00:05:46,510 --> 00:05:49,550 +himself through nature, enlighten himself to a + +75 +00:05:49,550 --> 00:05:53,110 +lowly cloud floating atop of valleys and hills, + +76 +00:05:54,010 --> 00:05:57,810 +creating a landscape, a landscape filled with + +77 +00:05:57,810 --> 00:06:01,390 +nothing but nature. Here, the wondering shows the + +78 +00:06:01,390 --> 00:06:03,930 +romantic idea, ideal of escapism. + +79 +00:06:06,830 --> 00:06:11,030 +When all at once I saw a crowd, a host of golden + +80 +00:06:11,030 --> 00:06:14,890 +daffodils. Well, he described daffodils as gold, + +81 +00:06:15,210 --> 00:06:18,310 +while it usually seems to us it's just yellow. He + +82 +00:06:18,310 --> 00:06:22,130 +also describes a host of daffodils. Host, this is + +83 +00:06:22,130 --> 00:06:28,570 +a word used to describe angel. So it brings + +84 +00:06:28,570 --> 00:06:31,650 +daffodils to an angelic feeling. + +85 +00:06:43,190 --> 00:06:47,750 +beside the lake beneath the trees, fluttering and + +86 +00:06:47,750 --> 00:06:52,890 +dancing in the breeze. Well, the most daffodils is + +87 +00:06:52,890 --> 00:06:57,630 +described as fluttering and dancing. Well, + +88 +00:07:00,050 --> 00:07:03,710 +Wordsworth lived in a part of England called a + +89 +00:07:03,710 --> 00:07:06,430 +lake of district. It seems possible that he is + +90 +00:07:06,430 --> 00:07:09,650 +wandering through a field of daffodils and + +91 +00:07:09,650 --> 00:07:16,170 +describes what he sees. Stanza two, we forget that + +92 +00:07:16,170 --> 00:07:18,890 +about the stanza one, the poet talking about + +93 +00:07:18,890 --> 00:07:24,750 +himself and describe himself, how he is alone and + +94 +00:07:26,560 --> 00:07:29,440 +walking around, in the second stanza, we notice + +95 +00:07:29,440 --> 00:07:33,040 +that he stopped talking about himself and start + +96 +00:07:33,040 --> 00:07:35,420 +describing what he's seeing around himself. + +97 +00:07:36,520 --> 00:07:40,280 +Continuous, continuous as the stars that shine and + +98 +00:07:40,280 --> 00:07:43,920 +twinkled on the milky way. Well, the abundance of + +99 +00:07:43,920 --> 00:07:46,580 +daffodils is like in the star in that they are + +100 +00:07:46,580 --> 00:07:51,400 +continuous. Continuous. Each daffodil is gleaming + +101 +00:07:51,400 --> 00:07:56,300 +like a star. With this, the speaker comes back to + +102 +00:07:56,300 --> 00:07:59,500 +the supernatural feeling of an aspect of nature. + +103 +00:08:03,340 --> 00:08:07,160 +He twinkled on the stars and the Milky Way. + +104 +00:08:16,130 --> 00:08:20,570 +The stretched and never-ending line along the + +105 +00:08:20,570 --> 00:08:25,270 +margin of a pen. The never-ending line is an + +106 +00:08:25,270 --> 00:08:27,430 +example of hyperbole. + +107 +00:08:31,060 --> 00:08:38,220 +10,000 saw I at a glance tossing their heads in + +108 +00:08:38,220 --> 00:08:41,660 +sprightly dance. It refers to daffodils as dancing + +109 +00:08:41,660 --> 00:08:46,540 +a sprightly dance. Sprights are also a + +110 +00:08:46,540 --> 00:08:50,960 +supernatural, which again brings these daffodils + +111 +00:08:50,960 --> 00:08:56,420 +to a state above the natural world. Okay, no? Can + +112 +00:08:56,420 --> 00:09:02,740 +I comment on the mastermind? So these lines show + +113 +00:09:02,740 --> 00:09:07,260 +the harmony of nature and waves. They are the + +114 +00:09:07,260 --> 00:09:12,840 +elements of nature. Excellent point. Okay, thank + +115 +00:09:12,840 --> 00:09:18,540 +you. The waves beside them danced, but they outdid + +116 +00:09:18,540 --> 00:09:22,000 +the sparkling waves in glee. The waves that + +117 +00:09:22,000 --> 00:09:26,800 +sparkle make yet another reference to the stars. + +118 +00:09:30,960 --> 00:09:34,620 +I guessed and guessed, but little thought. What + +119 +00:09:34,620 --> 00:09:38,420 +wealth the show to me had brought. Those two lines + +120 +00:09:38,420 --> 00:09:41,200 +in particular shows one characteristic of + +121 +00:09:41,200 --> 00:09:46,660 +romanticism, awe of nature. The speaker makes + +122 +00:09:46,660 --> 00:09:49,760 +reference to the fact this sight is something + +123 +00:09:49,760 --> 00:09:52,580 +worth appreciating which the speaker may not have + +124 +00:09:52,580 --> 00:09:55,400 +realized in the moment. The word wealth bringing + +125 +00:09:55,400 --> 00:10:02,240 +money into the picture And seems that contrast + +126 +00:10:02,240 --> 00:10:06,060 +between the natural world and supernatural + +127 +00:10:06,060 --> 00:10:06,740 +feeling. + +128 +00:10:09,560 --> 00:10:14,960 +For oft, when on my cuff I lie in vacant or in a + +129 +00:10:14,960 --> 00:10:19,380 +pensive mood. Well, to be in both a vacant and a + +130 +00:10:19,380 --> 00:10:23,260 +pensive mood is somewhat a contradiction for the + +131 +00:10:23,260 --> 00:10:28,240 +former. Here, to be empty of thoughts while later + +132 +00:10:28,240 --> 00:10:32,560 +he wants you to be filled with serious thoughts. + +133 +00:10:35,120 --> 00:10:39,460 +They flash open that inward eye which is the place + +134 +00:10:39,460 --> 00:10:44,600 +of solitude. The inward eye refers to somewhat of + +135 +00:10:44,600 --> 00:10:48,940 +a spiritual vision that the speaker may, seems to + +136 +00:10:48,940 --> 00:10:52,880 +have when these vacant, pensive moods. + +137 +00:10:56,470 --> 00:10:59,010 +Now, we want to talk about something in this poem. + +138 +00:10:59,570 --> 00:11:02,750 +First of all, what this word refers to. The first + +139 +00:11:02,750 --> 00:11:09,970 +word is inward eye. Here, it's his... He wants to + +140 +00:11:09,970 --> 00:11:13,270 +talk about experience, how he is filled the... + +141 +00:11:13,270 --> 00:11:19,150 +Imagination, yes. Second, he talking about + +142 +00:11:19,150 --> 00:11:19,990 +sprightly. + +143 +00:11:22,570 --> 00:11:28,830 +He convey for us that the daffodils are alive and + +144 +00:11:28,830 --> 00:11:32,570 +weightless. Then we notice that the reputation of + +145 +00:11:32,570 --> 00:11:38,750 +the words for seeing, for example gaze and saw, he + +146 +00:11:38,750 --> 00:11:42,130 +told us about the importance of vision and the + +147 +00:11:42,130 --> 00:11:48,260 +appreciation of nature. shifts well, the tone is + +148 +00:11:48,260 --> 00:11:51,080 +shifted from sad in the first two lines to more + +149 +00:11:51,080 --> 00:11:56,340 +joyful and happy in the rest of all poems. Second, + +150 +00:11:56,520 --> 00:12:00,600 +the place shifts from the field of daffodils in + +151 +00:12:00,600 --> 00:12:04,740 +the first three stanza to the home of poet on + +152 +00:12:04,740 --> 00:12:12,300 +their couch. There are a lot. Couch. There are a + +153 +00:12:12,300 --> 00:12:17,340 +lot of commas, semicolon, dashes that abuse. What + +154 +00:12:17,340 --> 00:12:20,980 +is romantic about the book? Analyze it according + +155 +00:12:20,980 --> 00:12:24,800 +to what we explained inside the class. Where are + +156 +00:12:24,800 --> 00:12:27,900 +the principles of romanticism? I'm not talking + +157 +00:12:27,900 --> 00:12:28,260 +about the + +158 +00:12:42,210 --> 00:12:44,650 +Okay, now we want to talk about the theme in this + +159 +00:12:44,650 --> 00:12:47,110 +poem. First of all, we want to talk about + +160 +00:12:47,110 --> 00:12:51,450 +solitude. Even though you are by yourself, feeling + +161 +00:12:51,450 --> 00:12:55,090 +lonely or missing your friend, use your + +162 +00:12:55,090 --> 00:12:58,010 +imagination to find a new friend in a world around + +163 +00:12:58,010 --> 00:13:02,130 +you, such as nature's beauty uplift the human + +164 +00:13:02,130 --> 00:13:08,250 +spirit. The second theme is man and nature. Every + +165 +00:13:08,250 --> 00:13:12,860 +person experience lonely in... This is + +166 +00:13:12,860 --> 00:13:18,520 +Aristotelian or Romantic? Romantics never talked + +167 +00:13:18,520 --> 00:13:22,360 +about the theme. The theme is an Aristotelian + +168 +00:13:22,360 --> 00:13:26,980 +analogy. Right? But this is, we are not analyzing + +169 +00:13:26,980 --> 00:13:30,700 +it according to Aristotle. What is the use of + +170 +00:13:30,700 --> 00:13:34,520 +bringing the theme here? You understand what I + +171 +00:13:34,520 --> 00:13:35,040 +mean? Yes. + +172 +00:13:40,140 --> 00:13:44,860 +The title, I Wonder Lonely as a Cloud, is somewhat + +173 +00:13:44,860 --> 00:13:50,860 +misleading. It leads you to think + +174 +00:13:50,860 --> 00:13:53,360 +that you will read a poem about loneliness, but + +175 +00:13:53,360 --> 00:13:56,380 +once when you read it, you find that the overall + +176 +00:13:56,380 --> 00:14:02,300 +tune is all about, the + +177 +00:14:02,300 --> 00:14:08,640 +overall tune of it is all about tone. + +178 +00:14:15,650 --> 00:14:16,510 +Um... + +179 +00:14:26,610 --> 00:14:30,250 +Finally, if you understand this poem, you should + +180 +00:14:30,250 --> 00:14:33,410 +answer this question, why the poet compared + +181 +00:14:33,410 --> 00:14:38,010 +himself to the cloud? And why did the poet compare + +182 +00:14:38,010 --> 00:14:42,490 +the line of daffodils with the stars in Milky Way? + +183 +00:14:43,350 --> 00:14:46,430 +What did the poet feel when he was looking at + +184 +00:14:46,430 --> 00:14:50,310 +daffodils? You can answer. Yeah. Okay. I think the + +185 +00:14:50,310 --> 00:14:53,350 +first question is because the clouds usually maybe + +186 +00:14:53,350 --> 00:14:56,670 +are melting because they're up very high So that + +187 +00:14:56,670 --> 00:14:59,050 +prefers solitude to romanticism, like what I said, + +188 +00:14:59,390 --> 00:15:02,830 +that preferred solitude. That is another romantic + +189 +00:15:02,830 --> 00:15:07,310 +purpose. Thanks. Does anyone want to answer? + +190 +00:15:13,030 --> 00:15:18,970 +Yes, you are right. Also, maybe the second + +191 +00:15:18,970 --> 00:15:21,330 +question, why do you put darkness under the stars + +192 +00:15:21,330 --> 00:15:23,610 +in the Milky Way when the stars in the Milky Way + +193 +00:15:24,110 --> 00:15:26,430 +are of huge numbers and they are very beautiful + +194 +00:15:26,430 --> 00:15:28,490 +and bring awe and inspiration to the person who + +195 +00:15:28,490 --> 00:15:31,430 +sees them. So when he saw the daffodils, who are + +196 +00:15:31,430 --> 00:15:33,470 +probably in huge numbers like you just mentioned, + +197 +00:15:34,030 --> 00:15:36,130 +so that is also something beautiful to him. So you + +198 + + +223 +00:17:28,910 --> 00:17:31,070 +he's using the word lonely, but he doesn't mean + +224 +00:17:31,070 --> 00:17:35,530 +lonely. He is the one who chose to go out and walk + +225 +00:17:35,530 --> 00:17:38,950 +over the hills. It is a sense of lonesomeness, not + +226 +00:17:38,950 --> 00:17:39,290 +loneliness. + +227 +00:17:42,690 --> 00:17:45,230 +This can relate to most of us because there is one + +228 +00:17:45,230 --> 00:17:47,110 +thing in the world that makes us happy for + +229 +00:17:47,110 --> 00:17:49,730 +whatever reason. We could be having a terrible + +230 +00:17:49,730 --> 00:17:54,330 +day, but But that one thing seems to change + +231 +00:17:54,330 --> 00:17:58,590 +everything, and it calms us down. Also, almost + +232 +00:17:58,590 --> 00:18:01,590 +everyone has felt lonely at some point in their + +233 +00:18:01,590 --> 00:18:05,270 +life, and we have realized that there is something + +234 +00:18:05,270 --> 00:18:09,710 +in our lives which can cheer us up. Okay, thanks + +235 +00:18:09,710 --> 00:18:11,270 +for listening, and that's for today. + +236 +00:18:14,230 --> 00:18:16,850 +Well, all right, let's keep it, because I would + +237 +00:18:16,850 --> 00:18:18,730 +like to add to what you have already explained. + +238 +00:18:18,850 --> 00:18:20,410 +Thank you very much. Very good job. + +239 +00:18:28,690 --> 00:18:33,750 +I'm going to add, actually, to show what is really + +240 +00:18:33,750 --> 00:18:37,950 +romantic about the poem. In other words, according + +241 +00:18:37,950 --> 00:18:44,970 +to romanticism, not according to any other + +242 +00:18:44,970 --> 00:18:52,630 +school, right? It seems that while the presenters + +243 +00:18:52,630 --> 00:18:56,690 +were working on the daffodils, the only thing that + +244 +00:18:56,690 --> 00:18:59,070 +they cared about to find a source, and the source + +245 +00:18:59,070 --> 00:19:01,990 +was not looking at the poem from a romantic point + +246 +00:19:01,990 --> 00:19:08,110 +of view. Their source is actually analyzing from a + +247 +00:19:08,110 --> 00:19:11,490 +different perspective. Well, we will start with + +248 +00:19:11,490 --> 00:19:13,630 +the title, which is The Daffodils. + +249 +00:19:19,030 --> 00:19:22,910 +Right, right. If we want to talk about the poetic + +250 +00:19:22,910 --> 00:19:28,830 +experience, we have two stories. + +251 +00:19:29,150 --> 00:19:31,990 +One story says that the poem was originally + +252 +00:19:31,990 --> 00:19:36,850 +written by Dorothy herself, his sister. The one + +253 +00:19:36,850 --> 00:19:41,170 +who sewed the daffodils, it was Dorothy, not + +254 +00:19:41,170 --> 00:19:45,270 +William. And she wrote about it in her own + +255 +00:19:45,270 --> 00:19:48,110 +diaries. She wrote about the poem in her own + +256 +00:19:48,110 --> 00:19:52,900 +diaries. And he read the diaries, and he imagined + +257 +00:19:52,900 --> 00:19:56,880 +himself that he was there, and he wrote the whole + +258 +00:19:56,880 --> 00:20:02,000 +thing. Another story which is actually not + +259 +00:20:02,000 --> 00:20:05,900 +confirmed, that he was walking with Dorothy over + +260 +00:20:05,900 --> 00:20:10,920 +the hills, having a walk. What I care about in the + +261 +00:20:10,920 --> 00:20:15,180 +title, that it is about flowers. Is that correct? + +262 +00:20:16,010 --> 00:20:19,530 +which is a simple element that the previous + +263 +00:20:19,530 --> 00:20:23,010 +writers, they never wrote about it, right? They + +264 +00:20:23,010 --> 00:20:27,570 +never wrote about it, right? Which it reflects one + +265 +00:20:27,570 --> 00:20:32,530 +important romantic principle, which is that they + +266 +00:20:32,530 --> 00:20:35,650 +are inspired by the elemental simplicities of + +267 +00:20:35,650 --> 00:20:40,080 +life. that they are being moved by little things, + +268 +00:20:40,480 --> 00:20:43,740 +right? I walk over the hills, right? A bunch of + +269 +00:20:43,740 --> 00:20:48,080 +flowers, right? Do you remember that? So the title + +270 +00:20:48,080 --> 00:20:52,380 +is very simple. The topic is very simple. The + +271 +00:20:52,380 --> 00:20:55,640 +subject matter reflects the elemental simplicities + +272 +00:20:55,640 --> 00:21:00,170 +of life. And moreover, from the stories around the + +273 +00:21:00,170 --> 00:21:03,310 +poem, whether it is his own imagination, I mean, + +274 +00:21:03,490 --> 00:21:06,990 +he actually so lived the experience or did not + +275 +00:21:06,990 --> 00:21:10,270 +live the experience. If it was really Dorothy's, + +276 +00:21:10,330 --> 00:21:14,650 +it means that the experience is imagined, it is + +277 +00:21:14,650 --> 00:21:18,130 +not real. And in this case, we call it a primary + +278 +00:21:18,130 --> 00:21:21,770 +imagination because the speaker or William + +279 +00:21:21,770 --> 00:21:25,490 +Wordsworth himself never lived the experience. On + +280 +00:21:25,490 --> 00:21:30,310 +the other hand, right? he imagined the experience. + +281 +00:21:30,550 --> 00:21:33,710 +And as we know that to the romantics, it is not + +282 +00:21:33,710 --> 00:21:37,150 +necessary for the poetic experience to be a true, + +283 +00:21:37,390 --> 00:21:43,050 +to be a true, right? Well, so we have a primary + +284 +00:21:43,050 --> 00:21:45,890 +imagination, and this is confirmed in all the + +285 +00:21:45,890 --> 00:21:51,310 +diaries that, I mean, the historical stories + +286 +00:21:51,310 --> 00:21:54,670 +related to Dorothy and William Wordsworth, that it + +287 +00:21:54,670 --> 00:21:58,670 +was originally witnessed by Dorothy, and he read + +288 +00:21:58,670 --> 00:22:03,610 +her, I mean, from her diaries, her poem, and he + +289 +00:22:03,610 --> 00:22:07,870 +made a little bit corrections and changes, and + +290 +00:22:07,870 --> 00:22:14,600 +then published this poem. Right, and we start with + +291 +00:22:14,600 --> 00:22:19,100 +the word I. I, which reflects what? The + +292 +00:22:19,100 --> 00:22:22,520 +subjectivity, right? That the poet or the speaker, + +293 +00:22:22,920 --> 00:22:26,920 +right, is talking about himself, right? Although + +294 +00:22:26,920 --> 00:22:30,360 +we know that he did not witness the daffodils. In + +295 +00:22:30,360 --> 00:22:33,480 +order to emphasize to us, not only subjectivity, + +296 +00:22:33,860 --> 00:22:36,900 +but also what? The primary imagination. As if he + +297 +00:22:36,900 --> 00:22:39,300 +wants to tell you, I am the one who saw the + +298 +00:22:39,300 --> 00:22:43,900 +daffodils, right? Not anyone else. Wandered lonely + +299 +00:22:43,900 --> 00:22:53,060 +as a clown. Right? Wondering. Lonely, right? Who + +300 +00:22:53,060 --> 00:22:57,320 +is the one who went out to wander lonely? Right? + +301 +00:22:57,860 --> 00:23:02,650 +It was his own choice. Right? So although we have + +302 +00:23:02,650 --> 00:23:05,790 +a word which is lonely, it doesn't mean that he's + +303 +00:23:05,790 --> 00:23:09,390 +living a state of loneliness. On the contrary, + +304 +00:23:09,930 --> 00:23:13,170 +right, he is having a feeling of solitude and + +305 +00:23:13,170 --> 00:23:17,570 +lonesomeness, right? Solitude and lonesomeness, + +306 +00:23:17,950 --> 00:23:21,990 +right? And he is walking over the hills. Yes, you + +307 +00:23:21,990 --> 00:23:25,470 +wanted to say something? Lama? Yes, another thing + +308 +00:23:25,470 --> 00:23:28,250 +that somehow he went outside to just seek + +309 +00:23:28,250 --> 00:23:29,510 +solitude. + +310 +00:23:32,050 --> 00:23:34,910 +Yeah, without a purpose, without a purpose. + +311 +00:23:36,110 --> 00:23:37,470 +Exactly, right? + +312 +00:23:40,630 --> 00:23:44,750 +So he's + +313 +00:23:44,750 --> 00:23:47,390 +going over the hills without a purpose, just to + +314 +00:23:47,390 --> 00:23:50,750 +enjoy the state of lonesomeness, the state of + +315 +00:23:50,750 --> 00:23:55,370 +lonesomeness, right? Well, as a cloud, this is the + +316 +00:23:55,370 --> 00:23:56,890 +first simile. Yes, sister. + +317 +00:24:00,380 --> 00:24:03,180 +Yeah, good. It is a natural element. We understand + +318 +00:24:03,180 --> 00:24:07,180 +this. But why cloud in particular? Because of the + +319 +00:24:07,180 --> 00:24:10,760 +usage lonely. What is the similarity between him + +320 +00:24:10,760 --> 00:24:14,720 +and the cloud, which is the word that both of them + +321 +00:24:14,720 --> 00:24:17,760 +are. We are not talking about the clouds of + +322 +00:24:17,760 --> 00:24:19,920 +winter. We are talking about the clouds of what? + +323 +00:24:20,260 --> 00:24:26,330 +Of spring or summer. Spring and summer. And + +324 +00:24:26,330 --> 00:24:29,710 +therefore it is just a white cloud. And moreover, + +325 +00:24:30,090 --> 00:24:35,350 +right, the cloud is wandering lonely in the sky, + +326 +00:24:35,550 --> 00:24:40,470 +freedom, right? So he is feeling as free as a + +327 +00:24:40,470 --> 00:24:44,650 +cloud. Moreover, the white color, the white color, + +328 +00:24:45,050 --> 00:24:48,550 +which reflects a state of innocence and purity, + +329 +00:24:48,990 --> 00:24:50,670 +vacant and pensive mood. + +330 +00:24:54,480 --> 00:24:59,040 +This is what he said at the end, right? And + +331 +00:24:59,040 --> 00:25:01,620 +therefore he is comparing himself to another + +332 +00:25:01,620 --> 00:25:04,740 +natural element because he feels the similarity, + +333 +00:25:05,200 --> 00:25:09,320 +the unity between him and any other element of + +334 +00:25:09,320 --> 00:25:15,620 +nature, right? Good, right? So you can find in + +335 +00:25:15,620 --> 00:25:18,780 +every line, right, most of the right aromatic + +336 +00:25:18,780 --> 00:25:25,550 +elements. that flows on high over valleys and + +337 +00:25:25,550 --> 00:25:31,610 +hills. This is how he feels the same freedom of + +338 +00:25:31,610 --> 00:25:36,710 +the cloud, which is floating over valleys and over + +339 +00:25:36,710 --> 00:25:41,180 +the hills, which are common places, common places, + +340 +00:25:41,260 --> 00:25:44,860 +not the cities, not over the downtown, not over + +341 +00:25:44,860 --> 00:25:48,880 +the city center, no, but where? It is what? Over + +342 +00:25:48,880 --> 00:25:55,060 +valleys and hills, common places, glorification of + +343 +00:25:55,060 --> 00:25:59,420 +the common man and the common place. And the word + +344 +00:25:59,420 --> 00:26:04,140 +flows, what does it indicate? It indicates a state + +345 +00:26:04,140 --> 00:26:08,520 +of freedom, going with the wind, wherever it + +346 +00:26:08,520 --> 00:26:12,830 +takes, wherever it and this is what happens to + +347 +00:26:12,830 --> 00:26:17,490 +him, that he himself is going wherever the scene + +348 +00:26:17,490 --> 00:26:22,450 +is taking him because he wants to enjoy the scene, + +349 +00:26:22,790 --> 00:26:25,390 +the state of solitude that he is living for a + +350 +00:26:25,390 --> 00:26:28,910 +moment over the valleys and over the hills. + +351 +00:26:31,690 --> 00:26:33,390 +Good, right. + +352 +00:26:37,890 --> 00:26:41,090 +When all at once I saw a crowd. + +353 +00:26:45,790 --> 00:26:49,130 +There's something wrong. + +354 +00:26:51,630 --> 00:26:54,730 +Right. Yeah. Well, yes. Who would like to say + +355 +00:26:54,730 --> 00:26:57,310 +anything about when all at once? + +356 +00:27:06,170 --> 00:27:10,770 +Right, so we have ISO, it reflects subjectivity, + +357 +00:27:11,350 --> 00:27:14,270 +right? And it's also that the actual scene, + +358 +00:27:14,370 --> 00:27:16,730 +although we know that he did not witness the + +359 +00:27:16,730 --> 00:27:19,210 +daffodils, but he's seeing them by his own + +360 +00:27:19,210 --> 00:27:22,770 +imagination. But before, we have something related + +361 +00:27:22,770 --> 00:27:28,170 +to the definition of the poet, right? When all at + +362 +00:27:28,170 --> 00:27:31,010 +once, can you imagine how many But they are too + +363 +00:27:31,010 --> 00:27:36,190 +many, right? As many as the stars in the sky. This + +364 +00:27:36,190 --> 00:27:41,690 +is what he said. But in a glance, in one glance, + +365 +00:27:41,950 --> 00:27:46,470 +right? He managed to see them all. But that the + +366 +00:27:46,470 --> 00:27:50,190 +poet is of a greater sensibility that enables him + +367 +00:27:50,190 --> 00:27:54,570 +to see more than others, to feel more than others, + +368 +00:27:54,730 --> 00:27:59,750 +and to express himself. Properly. So, right? All + +369 +00:27:59,750 --> 00:28:06,630 +at once, so a crowd, a crowd, a big group, a big, + +370 +00:28:06,890 --> 00:28:12,170 +a host of golden daffodils, right? Which were the + +371 +00:28:12,170 --> 00:28:15,390 +source of inspiration. The source of inspiration. + +372 +00:28:15,530 --> 00:28:19,030 +So he's inspired by little things, right? Which is + +373 +00:28:19,030 --> 00:28:24,310 +a bunch of golden, golden what? Daffodils. Right? + +374 +00:28:28,510 --> 00:28:31,670 +Beside the lake, beneath the trees, look at this. + +375 +00:28:32,850 --> 00:28:37,810 +Beside the lake, beneath the trees. Just imagine + +376 +00:28:37,810 --> 00:28:40,830 +that he is floating as a primary imagination. + +377 +00:28:41,770 --> 00:28:45,180 +Would you see what is beneath the trees? Would you + +378 +00:28:45,180 --> 00:28:52,420 +be able to see what is under? All right. But a + +379 +00:28:52,420 --> 00:28:56,000 +poet, by his own imagination, he is able to see + +380 +00:28:56,000 --> 00:28:59,760 +more than others. Beside the lake, beneath the + +381 +00:28:59,760 --> 00:29:03,650 +trees, fluttering and dancing in the breeze. They + +382 +00:29:03,650 --> 00:29:08,530 +are happy. And he also feels happy, right, for + +383 +00:29:08,530 --> 00:29:13,490 +their joy, for the dancing that they are living + +384 +00:29:13,490 --> 00:29:17,390 +with the breeze. So, right beside the lake. The + +385 +00:29:17,390 --> 00:29:23,930 +lake, trees, dancing, breeze. Yes. Good? Good. + +386 +00:29:24,290 --> 00:29:30,480 +That's right. Yes, all of them are dancing + +387 +00:29:30,480 --> 00:29:35,020 +together in one movement, in one movement. Sharing + +388 +00:29:35,020 --> 00:29:39,100 +the moment, the happiness of the moment. Well, + +389 +00:29:40,340 --> 00:29:44,420 +continuous as the stars that shine and twinkle in + +390 +00:29:44,420 --> 00:29:47,640 +the Milky Way. We start here a secondary + +391 +00:29:47,640 --> 00:29:52,380 +imagination. Why? Because he starts comparing two + +392 +00:29:52,380 --> 00:29:58,240 +natural images. What do we call this one? Romantic + +393 +00:29:58,240 --> 00:30:01,820 +imagery. Romantic imagery. We have two pictures. + +394 +00:30:01,920 --> 00:30:07,930 +What are these two pictures? Right? Yes. No, no, + +395 +00:30:07,970 --> 00:30:12,570 +no, no, no, no. Right. The picture of the host of + +396 +00:30:12,570 --> 00:30:17,910 +daffodils while they are under the trees beside + +397 +00:30:17,910 --> 00:30:21,670 +the lake and they are a lot dancing with the + +398 +00:30:21,670 --> 00:30:24,710 +breeze. This is the first picture and the second + +399 +00:30:24,710 --> 00:30:28,770 +picture that is the picture of the stars while + +400 +00:30:28,770 --> 00:30:31,910 +they are twinkling while they are You know what I + +401 +00:30:31,910 --> 00:30:34,350 +mean with twinkling, right? They are shining, + +402 +00:30:34,890 --> 00:30:37,510 +twinkling, right? In the Milky Way. Do you know + +403 +00:30:37,510 --> 00:30:41,190 +the Milky Way? What is the Milky Way? It's our + +404 +00:30:41,190 --> 00:30:45,130 +galaxy. Our galaxy, right? Not galaxy, the + +405 +00:30:45,130 --> 00:30:49,590 +chocolate. No. Galaxy. The big galaxy. Right? Not + +406 +00:30:49,590 --> 00:30:55,040 +even your cell phones. So these are two images. + +407 +00:30:55,340 --> 00:30:59,700 +What do they share in common, both pictures? That + +408 +00:30:59,700 --> 00:31:02,820 +the number is too many. The number is too many, + +409 +00:31:03,100 --> 00:31:05,660 +right? And these are dancing while these are + +410 +00:31:05,660 --> 00:31:08,660 +twinkling. These are dancing together, right? And + +411 +00:31:08,660 --> 00:31:12,580 +these are twinkling together, right? So both of + +412 +00:31:12,580 --> 00:31:16,220 +them, they are compared to each other, right? One + +413 +00:31:16,220 --> 00:31:21,330 +natural picture with another natural picture. What + +414 +00:31:21,330 --> 00:31:26,750 +is he focusing right on in his imagery? On the + +415 + +445 +00:33:38,680 --> 00:33:42,960 +gaze, but what a fast lock, a fast lock. But + +446 +00:33:42,960 --> 00:33:45,720 +because he's a poet, he's not seeing by his own + +447 +00:33:45,720 --> 00:33:50,300 +eyes. He's seeing by his own Imagination. Ten + +448 +00:33:50,300 --> 00:33:56,920 +thousand, so I. Right? at a glance, and what they + +449 +00:33:56,920 --> 00:33:59,400 +are doing? They are tossing their heads in a + +450 +00:33:59,400 --> 00:34:02,540 +sprightly dance, right? Moving their heads, right, + +451 +00:34:02,680 --> 00:34:06,080 +to the right and to the left in a very light, + +452 +00:34:06,440 --> 00:34:11,100 +happy dance to show that all of them, the 10,000 + +453 +00:34:11,100 --> 00:34:14,900 +together, they toss their heads once to the right + +454 +00:34:14,900 --> 00:34:18,800 +and once to the left, right? 10,000, they are too + +455 +00:34:18,800 --> 00:34:22,500 +many. They are? to show that they are sharing the + +456 +00:34:22,500 --> 00:34:26,220 +unity and the harmony, and they move in a harmonic + +457 +00:34:26,220 --> 00:34:30,820 +movement, in a harmonic movement, right? They are + +458 +00:34:30,820 --> 00:34:35,060 +tossing their heads in a sprightly dance. Well + +459 +00:34:35,060 --> 00:34:38,960 +then, what is that? The waves beside them dance. + +460 +00:34:39,080 --> 00:34:42,680 +Not only them, but also what? The waves. They are + +461 +00:34:42,680 --> 00:34:45,580 +also, they started to share. Do you remember when + +462 +00:34:45,580 --> 00:34:48,400 +we talked about write the song of the little girl + +463 +00:34:48,400 --> 00:34:51,060 +while she is sleeping? What did he say? He said, + +464 +00:34:51,200 --> 00:34:55,140 +the veil is also profound. It's also profound. + +465 +00:34:55,480 --> 00:34:58,900 +Here, who is feeling profound as well? It is the + +466 +00:34:58,900 --> 00:35:03,360 +waves. They are feeling happy, exactly like the + +467 +00:35:03,360 --> 00:35:06,220 +happiness of the daffodils, and they started to + +468 +00:35:06,220 --> 00:35:10,480 +dance together. You can imagine, right, the whole + +469 +00:35:10,480 --> 00:35:13,960 +picture, right? You will find that it is making + +470 +00:35:13,960 --> 00:35:16,020 +you happy to the extent that you would like to + +471 +00:35:16,020 --> 00:35:21,130 +dance with The waves, as well as with the + +472 +00:35:21,130 --> 00:35:26,530 +daffodils. But they outdid the sparkling waves in + +473 +00:35:26,530 --> 00:35:30,550 +Glee. But they exceeded. Outdid means exceeded. + +474 +00:35:30,810 --> 00:35:34,510 +They were better than the waves. They here, it + +475 +00:35:34,510 --> 00:35:36,910 +refers to whom? To the daffodils. That the + +476 +00:35:36,910 --> 00:35:40,410 +daffodils, they were much better than the + +477 +00:35:40,410 --> 00:35:44,990 +sparkling wave in their happiness and in their + +478 +00:35:44,990 --> 00:35:47,890 +dance. In their happiness, you know Glee. Do you + +479 +00:35:47,890 --> 00:35:52,400 +know Glee? Right? No. It means that if you don't + +480 +00:35:52,400 --> 00:35:54,240 +know this sign, it means that you don't know me. + +481 +00:35:54,620 --> 00:35:58,840 +Well, in happiness and what? In feeling, feeling, + +482 +00:35:59,080 --> 00:36:04,600 +right? Joy, feeling, joy. Who is better? The + +483 +00:36:04,600 --> 00:36:09,500 +daffodils are better than? Right, the waves, well. + +484 +00:36:11,640 --> 00:36:17,380 +I gazed again. I gazed and gazed. Gazing here is + +485 +00:36:17,380 --> 00:36:21,380 +the opposite of a glance. It means that I looked + +486 +00:36:21,380 --> 00:36:26,340 +and I looked for a long time, but I never thought. + +487 +00:36:27,480 --> 00:36:30,340 +I never, but little thought, it means I didn't + +488 +00:36:30,340 --> 00:36:35,910 +think. I didn't think. Do you know why? No, + +489 +00:36:36,070 --> 00:36:39,350 +because he's a romantic poet that if he's going to + +490 +00:36:39,350 --> 00:36:43,770 +write directly, write his poem, it is going to be + +491 +00:36:43,770 --> 00:36:47,090 +history. He's not supposed to think about what + +492 +00:36:47,090 --> 00:36:50,570 +he's feeling right now. He is supposed to go back + +493 +00:36:50,570 --> 00:36:54,870 +home and to what? Till he relaxes. Till he relaxes + +494 +00:36:54,870 --> 00:36:58,610 +and uses his own imagination, his inward eye to + +495 +00:36:58,610 --> 00:37:02,510 +use his own inward eye to recollect. Alright? How + +496 +00:37:02,510 --> 00:37:05,730 +he felt. And this is why he say, I looked and I + +497 +00:37:05,730 --> 00:37:10,130 +looked, but I didn't think what will, what is the + +498 +00:37:10,130 --> 00:37:14,130 +worth of the show had given to me? What is the + +499 +00:37:14,130 --> 00:37:16,870 +worth that the show that has given to me? + +500 +00:37:17,610 --> 00:37:21,710 +happiness, joy. No, I didn't think at all. Right? + +501 +00:37:22,290 --> 00:37:25,390 +What wealth had the show has brought to me? I + +502 +00:37:25,390 --> 00:37:28,970 +didn't think of what kind of feelings this show + +503 +00:37:28,970 --> 00:37:32,870 +has brought to me because I don't want to make it + +504 +00:37:32,870 --> 00:37:36,850 +as history, but I have to wait till I come to + +505 +00:37:36,850 --> 00:37:41,570 +what? Right? For, because. For here it means + +506 +00:37:41,570 --> 00:37:49,420 +because. Why? Because I wait. Till I on my couch I + +507 +00:37:49,420 --> 00:37:52,700 +lie, right? Yes. + +508 +00:37:55,140 --> 00:37:55,900 +Which lines? + +509 +00:38:02,290 --> 00:38:05,950 +Yeah. In such a joking company. I remember that. + +510 +00:38:06,230 --> 00:38:09,290 +But where is it? It is not written here. Right? In + +511 +00:38:09,290 --> 00:38:13,570 +the text. Right? Right? So he is giving us + +512 +00:38:13,570 --> 00:38:16,490 +identification. This is the first line. Right? + +513 +00:38:16,790 --> 00:38:20,350 +Right. He is giving us an identification of the + +514 +00:38:20,350 --> 00:38:24,590 +romantic poet. If anyone, right, comes to this + +515 +00:38:24,590 --> 00:38:28,730 +scene and doesn't feel that he is happy with this + +516 +00:38:28,730 --> 00:38:33,270 +happy surrounding, he is not a poet. The poet is + +517 +00:38:33,270 --> 00:38:36,610 +supposed to live harmony and to live the same + +518 +00:38:36,610 --> 00:38:41,680 +happiness of the what? Of the daffodils and Right, + +519 +00:38:42,000 --> 00:38:46,380 +so a poet could not but be gay to feel happiness + +520 +00:38:46,380 --> 00:38:51,100 +in such a joking company, right? Overjoy in such a + +521 +00:38:51,100 --> 00:38:52,560 +company. What is the following line? + +522 +00:38:55,540 --> 00:39:00,000 +Yes, in this happy, right, company. What is his + +523 +00:39:00,000 --> 00:39:03,260 +happy company that fills him? It is the daffodils, + +524 +00:39:03,520 --> 00:39:08,160 +the waves, and the wind, right? Well, the two + +525 +00:39:08,160 --> 00:39:10,280 +sisters skipped these two lines because they are + +526 +00:39:10,280 --> 00:39:15,660 +not in their flesh, right? Well, so why do I, I + +527 +00:39:15,660 --> 00:39:19,640 +never think, right, they, right, of what I have + +528 +00:39:19,640 --> 00:39:22,900 +thought of. I gazed and gazed, but little thought + +529 +00:39:22,900 --> 00:39:27,500 +what wealth had the show, the show had brought, + +530 +00:39:27,940 --> 00:39:33,940 +because I always, when I sit on my couch, on my + +531 +00:39:33,940 --> 00:39:39,620 +sofa, right, And I have vacant, pensive mood, + +532 +00:39:39,920 --> 00:39:44,440 +empty state of tranquility. What is going to + +533 +00:39:44,440 --> 00:39:48,060 +happen, right? Is going to happen, right? As we + +534 +00:39:48,060 --> 00:39:53,280 +said, they flash up on my inward eye. I use my + +535 +00:39:53,280 --> 00:39:57,240 +inward eye, my imagination to recollect. To what? + +536 +00:39:57,580 --> 00:40:02,220 +to recollect what I already witnessed, which is + +537 +00:40:02,220 --> 00:40:06,880 +the bliss of solitude. And this inward eye, it can + +538 +00:40:06,880 --> 00:40:12,840 +be practiced in the state of solitude. But if we + +539 +00:40:12,840 --> 00:40:15,800 +don't have a state of solitude, the inward eye is + +540 +00:40:15,800 --> 00:40:20,090 +not going to be worthy or it doesn't work well. In + +541 +00:40:20,090 --> 00:40:24,490 +other words, we can use our imagination, our own + +542 +00:40:24,490 --> 00:40:29,470 +meditation while we are far away in a pensive and + +543 +00:40:29,470 --> 00:40:32,970 +vacant mood. It is exactly like the oriental + +544 +00:40:32,970 --> 00:40:38,280 +mysticism. which is going far away from the people + +545 +00:40:38,280 --> 00:40:41,740 +to live the state of vacancy, the state of a + +546 +00:40:41,740 --> 00:40:45,440 +pensive mood in order to what? To use your inward + +547 +00:40:45,440 --> 00:40:51,060 +eye. Inward eye. With this inward eye can only be + +548 +00:40:51,060 --> 00:40:54,580 +found in the bliss of solitude, right? If there is + +549 +00:40:54,580 --> 00:40:57,740 +no solitude, there is no imagination. There is no + +550 +00:40:57,740 --> 00:40:58,680 +imagination. + +551 +00:41:07,130 --> 00:41:16,290 +Right. And then my heart with pleasure fills. And + +552 +00:41:16,290 --> 00:41:19,270 +therefore, after I remember them, what's going to + +553 +00:41:19,270 --> 00:41:22,990 +happen? They are going to fill my heart with + +554 +00:41:22,990 --> 00:41:26,470 +pleasure. This is a secondary imagination because + +555 +00:41:26,470 --> 00:41:30,740 +already he did not see them. They are going, every + +556 +00:41:30,740 --> 00:41:33,460 +time I remember them, they will fill my heart with + +557 +00:41:33,460 --> 00:41:36,340 +what? With happiness. And then what is going to + +558 +00:41:36,340 --> 00:41:40,260 +happen? I will come to complete harmony and it + +559 +00:41:40,260 --> 00:41:43,640 +dances with the daffodils. So my heart starts + +560 +00:41:43,640 --> 00:41:47,620 +what? Dancing with the daffodils, with the breeze + +561 +00:41:47,620 --> 00:41:54,310 +and with the twinkling stars. Right? come to a + +562 +00:41:54,310 --> 00:41:57,950 +complete unity, to come to a complete unity by + +563 +00:41:57,950 --> 00:42:03,530 +dancing with the stars. Well, we don't have + +564 +00:42:03,530 --> 00:42:06,780 +anything supernatural element here. because we + +565 +00:42:06,780 --> 00:42:09,340 +said that William Wordsworth is the father of + +566 +00:42:09,340 --> 00:42:13,480 +natural poetry, but the supernatural element, they + +567 +00:42:13,480 --> 00:42:17,440 +are for Samuel Coleridge. In other words, what I'm + +568 +00:42:17,440 --> 00:42:23,140 +saying that this poem, it has all the features of + +569 +00:42:23,140 --> 00:42:27,000 +romanticism as a whole, even the definition of the + +570 +00:42:27,000 --> 00:42:32,660 +poet. A poet could not but be gay in such a jokant + +571 +00:42:32,660 --> 00:42:37,870 +company. If anyone who calls himself A poet and + +572 +00:42:37,870 --> 00:42:40,910 +comes to this scene and doesn't feel happy, he is + +573 +00:42:40,910 --> 00:42:44,430 +not a poet. He's not a poet. + +574 +00:42:49,770 --> 00:42:54,010 +And also including the definition of the poetry + +575 +00:42:54,010 --> 00:42:59,610 +itself. The definition of poetry as recollected in + +576 +00:42:59,610 --> 00:43:05,110 +Tranquility and Overflow of Feelings that makes + +577 +00:43:05,110 --> 00:43:07,970 +him dance with the daffodils. + +578 +00:43:13,420 --> 00:43:16,160 +We are going to stop here, Inshallah. And next + +579 +00:43:16,160 --> 00:43:19,700 +time we will start with a new theory, which is the + +580 +00:43:19,700 --> 00:43:23,020 +reader's response. The reader's response theory. + +581 +00:43:24,260 --> 00:43:24,820 +Inshallah. diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/tRSOR49ETUk_raw.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/tRSOR49ETUk_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..2688ef94d27fb74a335c1b0507e205189976aa00 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/tRSOR49ETUk_raw.srt @@ -0,0 +1,2324 @@ +1 +00:00:20,720 --> 00:00:22,140 +Bismillah ar-Rahman ar-Rahim. + +2 +00:00:25,040 --> 00:00:28,300 +How are your sisters? Fine. How was your weekend? + +3 +00:00:28,880 --> 00:00:35,450 +Nice. How did you spend it? Good. Good? Wow. We + +4 +00:00:35,450 --> 00:00:38,490 +are going to start our class today, inshallah, and + +5 +00:00:38,490 --> 00:00:41,270 +all what we are going to take is a second + +6 +00:00:41,270 --> 00:00:45,010 +application of romanticism. Already we discussed + +7 +00:00:45,010 --> 00:00:48,270 +one of the applications, which is the solitary + +8 +00:00:48,270 --> 00:00:53,450 +reaper. Today, two of our sisters are going to + +9 +00:00:53,450 --> 00:00:58,050 +explain the daffodils, hoping that that they are + +10 +00:00:58,050 --> 00:01:02,490 +going to make a good presentation to show you how + +11 +00:01:02,490 --> 00:01:09,370 +we can apply the romantic principles on literary + +12 +00:01:09,370 --> 00:01:13,330 +works. This poem is going to be included in the + +13 +00:01:13,330 --> 00:01:18,450 +midterm as well. In other words, this is going to + +14 +00:01:18,450 --> 00:01:21,130 +be the last work to be included in the midterm. + +15 +00:01:21,410 --> 00:01:26,680 +After that, it's not going to be included. If you + +16 +00:01:26,680 --> 00:01:29,200 +feel that you don't understand, please ask the + +17 +00:01:29,200 --> 00:01:33,040 +presenters. if they couldn't answer you, I will. + +18 +00:01:34,560 --> 00:01:38,760 +So most probably they are going to do a very good + +19 +00:01:38,760 --> 00:01:42,300 +presentation as I expect, but in any case that you + +20 +00:01:42,300 --> 00:01:45,380 +feel that you would like to add, or you would like + +21 +00:01:45,380 --> 00:01:50,360 +to ask, don't hesitate, add your participation as + +22 +00:01:50,360 --> 00:01:53,160 +well as ask any question in order to make sure + +23 +00:01:53,160 --> 00:01:57,450 +that you understand this application well. So we + +24 +00:01:57,450 --> 00:01:59,650 +are going to give the stage for our two sisters. + +25 +00:02:00,110 --> 00:02:03,610 +Please start by identifying yourself, presenting + +26 +00:02:03,610 --> 00:02:08,910 +yourself, then start your presentation. Today our + +27 +00:02:08,910 --> 00:02:12,450 +presentation is about daffodils, a look of scene + +28 +00:02:12,450 --> 00:02:17,530 +that may have Okay, thank you. As-salamu alaykum + +29 +00:02:17,530 --> 00:02:20,150 +everyone. My name is Hayan Abdel Nadi. Ayah Jazi. + +30 +00:02:20,630 --> 00:02:23,910 +Today our presentation is about daffodils, a lock + +31 +00:02:23,910 --> 00:02:27,110 +of seed that may have inspired William to wrote + +32 +00:02:27,110 --> 00:02:28,190 +this poem, Daffodils. + +33 +00:02:39,370 --> 00:02:45,010 +What do you think the title means or refer to? It + +34 +00:02:45,010 --> 00:02:48,070 +refers to a team of beautiful daffodil flowers. + +35 +00:02:51,210 --> 00:02:52,770 +Anyone else? + +36 +00:03:01,020 --> 00:03:04,620 +The title refers to rebirth, new beginnings, + +37 +00:03:04,820 --> 00:03:08,400 +happiness, affection, beauty and peace, radiance. + +38 +00:03:09,380 --> 00:03:12,100 +Defodels is a simple word that reminds us about + +39 +00:03:12,100 --> 00:03:14,200 +the arrival of spring season. + +40 +00:03:17,690 --> 00:03:21,970 +Why the poet choose this name for the poem? Well, + +41 +00:03:22,110 --> 00:03:25,230 +the poet describes happiness that he received in a + +42 +00:03:25,230 --> 00:03:30,710 +field full of flowers and why they make him feel + +43 +00:03:30,710 --> 00:03:33,010 +happy, hence this title, daffodils. + +44 +00:03:36,050 --> 00:03:40,190 +How daffodils are different from other flowers and + +45 +00:03:40,190 --> 00:03:42,150 +what do you feel when you look at this picture? + +46 +00:03:43,090 --> 00:03:43,890 +Who can answer? + +47 +00:03:46,800 --> 00:03:49,560 +Well, they have brighter colors, they are yellow, + +48 +00:03:49,800 --> 00:03:52,220 +so you can see that they are very pretty, so they + +49 +00:03:52,220 --> 00:03:53,220 +make you feel relaxed. + +50 +00:03:56,240 --> 00:04:00,600 +It's very beautiful, it makes me very relaxed and + +51 +00:04:00,600 --> 00:04:02,420 +comfortable. You are right. + +52 +00:04:05,630 --> 00:04:09,370 +about the poet William Wordsworth. He was born in + +53 +00:04:09,370 --> 00:04:14,210 +1770 and died in 1850. He's a great romantic poet. + +54 +00:04:14,850 --> 00:04:19,090 +He wrote this poem in 1804 and it was published in + +55 +00:04:19,090 --> 00:04:23,390 +1815. Well, the idea of this poem come to William + +56 +00:04:23,390 --> 00:04:26,730 +while he walked near a lake in England with his + +57 +00:04:26,730 --> 00:04:31,170 +sister Dorothy. This poem was considered one of + +58 +00:04:31,170 --> 00:04:36,430 +the most revolutionary of all of his poems since + +59 +00:04:36,430 --> 00:04:40,170 +they encouraged most ideas that were controversial + +60 +00:04:40,170 --> 00:04:44,890 +at the time it was published. And most of + +61 +00:04:44,890 --> 00:04:47,990 +William's poems were about a moment of everyday's + +62 +00:04:47,990 --> 00:04:52,350 +life because he believed in freedom, equality, and + +63 +00:04:52,350 --> 00:04:53,110 +brotherhood. + +64 +00:04:55,700 --> 00:04:58,660 +Now we want to talk about the summary. There was a + +65 +00:04:58,660 --> 00:05:03,140 +person who was walking around and felt lonely. + +66 +00:05:04,220 --> 00:05:08,540 +Suddenly he saw a crowd of daffodils which is a + +67 +00:05:08,540 --> 00:05:14,160 +lot. Then the daffodils was stretched along a bay. + +68 +00:05:15,120 --> 00:05:22,060 +He saw the daffodils were danced by the breeze. + +69 +00:05:23,460 --> 00:05:27,560 +Then he saw the waves also danced, but he noticed + +70 +00:05:27,560 --> 00:05:30,580 +that the defodils danced more because it is + +71 +00:05:30,580 --> 00:05:31,960 +happier than the waves. + +72 +00:05:37,670 --> 00:05:41,550 +I wonder lowly as a cloud that floats on high o'er + +73 +00:05:41,550 --> 00:05:46,510 +valleys and hills. Well, the speaker describes + +74 +00:05:46,510 --> 00:05:49,550 +himself through nature, enlighten himself to a + +75 +00:05:49,550 --> 00:05:53,110 +lowly cloud floating atop of valleys and hills, + +76 +00:05:54,010 --> 00:05:57,810 +creating a landscape, a landscape filled with + +77 +00:05:57,810 --> 00:06:01,390 +nothing but nature. Here, the wondering shows the + +78 +00:06:01,390 --> 00:06:03,930 +romantic idea, ideal of escapism. + +79 +00:06:06,830 --> 00:06:11,030 +When all at once I saw a crowd, a host of golden + +80 +00:06:11,030 --> 00:06:14,890 +daffodils. Well, he described daffodils as gold, + +81 +00:06:15,210 --> 00:06:18,310 +while it usually seems to us it's just yellow. He + +82 +00:06:18,310 --> 00:06:22,130 +also describes a host of daffodils. Host, this is + +83 +00:06:22,130 --> 00:06:28,570 +a word used to describe angel. So it brings + +84 +00:06:28,570 --> 00:06:31,650 +daffodils to an angelic feeling. + +85 +00:06:43,190 --> 00:06:47,750 +beside the lake beneath the trees, fluttering and + +86 +00:06:47,750 --> 00:06:52,890 +dancing in the breeze. Well, the most daffodils is + +87 +00:06:52,890 --> 00:06:57,630 +described as fluttering and dancing. Well, + +88 +00:07:00,050 --> 00:07:03,710 +Wordsworth lived in a part of England called a + +89 +00:07:03,710 --> 00:07:06,430 +lake of district. It seems possible that he is + +90 +00:07:06,430 --> 00:07:09,650 +wandering through a field of daffodils and + +91 +00:07:09,650 --> 00:07:16,170 +describes what he sees. Stanza two, we forget that + +92 +00:07:16,170 --> 00:07:18,890 +about the stanza one, the poet talking about + +93 +00:07:18,890 --> 00:07:24,750 +himself and describe himself, how he is alone and + +94 +00:07:26,560 --> 00:07:29,440 +walking around, in the second stanza, we notice + +95 +00:07:29,440 --> 00:07:33,040 +that he stopped talking about himself and start + +96 +00:07:33,040 --> 00:07:35,420 +describing what he's seeing around himself. + +97 +00:07:36,520 --> 00:07:40,280 +Continuous, continuous as the stars that shine and + +98 +00:07:40,280 --> 00:07:43,920 +twinkled on the milky way. Well, the abundance of + +99 +00:07:43,920 --> 00:07:46,580 +daffodils is like in the star in that they are + +100 +00:07:46,580 --> 00:07:51,400 +continuous. Continuous. Each daffodil is gleaming + +101 +00:07:51,400 --> 00:07:56,300 +like a star. With this, the speaker comes back to + +102 +00:07:56,300 --> 00:07:59,500 +the supernatural feeling of an aspect of nature. + +103 +00:08:03,340 --> 00:08:07,160 +He twinkled on the stars and the Milky Way. + +104 +00:08:16,130 --> 00:08:20,570 +The stretched and never-ending line along the + +105 +00:08:20,570 --> 00:08:25,270 +margin of a pen. The never-ending line is an + +106 +00:08:25,270 --> 00:08:27,430 +example of hyperbole. + +107 +00:08:31,060 --> 00:08:38,220 +10,000 saw I at a glance tossing their heads in + +108 +00:08:38,220 --> 00:08:41,660 +sprightly dance. It refers to daffodils as dancing + +109 +00:08:41,660 --> 00:08:46,540 +a sprightly dance. Sprights are also a + +110 +00:08:46,540 --> 00:08:50,960 +supernatural, which again brings these daffodils + +111 +00:08:50,960 --> 00:08:56,420 +to a state above the natural world. Okay, no? Can + +112 +00:08:56,420 --> 00:09:02,740 +I comment on the mastermind? So these lines show + +113 +00:09:02,740 --> 00:09:07,260 +the harmony of nature and waves. They are the + +114 +00:09:07,260 --> 00:09:12,840 +elements of nature. Excellent point. Okay, thank + +115 +00:09:12,840 --> 00:09:18,540 +you. The waves beside them danced, but they outdid + +116 +00:09:18,540 --> 00:09:22,000 +the sparkling waves in glee. The waves that + +117 +00:09:22,000 --> 00:09:26,800 +sparkle make yet another reference to the stars. + +118 +00:09:30,960 --> 00:09:34,620 +I guessed and guessed, but little thought. What + +119 +00:09:34,620 --> 00:09:38,420 +wealth the show to me had brought. Those two lines + +120 +00:09:38,420 --> 00:09:41,200 +in particular shows one characteristic of + +121 +00:09:41,200 --> 00:09:46,660 +romanticism, awe of nature. The speaker makes + +122 +00:09:46,660 --> 00:09:49,760 +reference to the fact this sight is something + +123 +00:09:49,760 --> 00:09:52,580 +worth appreciating which the speaker may not have + +124 +00:09:52,580 --> 00:09:55,400 +realized in the moment. The word wealth bringing + +125 +00:09:55,400 --> 00:10:02,240 +money into the picture And seems that contrast + +126 +00:10:02,240 --> 00:10:06,060 +between the natural world and supernatural + +127 +00:10:06,060 --> 00:10:06,740 +feeling. + +128 +00:10:09,560 --> 00:10:14,960 +For oft, when on my cuff I lie in vacant or in a + +129 +00:10:14,960 --> 00:10:19,380 +pensive mood. Well, to be in both a vacant and a + +130 +00:10:19,380 --> 00:10:23,260 +pensive mood is somewhat a contradiction for the + +131 +00:10:23,260 --> 00:10:28,240 +former. Here, to be empty of thoughts while later + +132 +00:10:28,240 --> 00:10:32,560 +he wants you to be filled with serious thoughts. + +133 +00:10:35,120 --> 00:10:39,460 +They flash open that inward eye which is the place + +134 +00:10:39,460 --> 00:10:44,600 +of solitude. The inward eye refers to somewhat of + +135 +00:10:44,600 --> 00:10:48,940 +a spiritual vision that the speaker may, seems to + +136 +00:10:48,940 --> 00:10:52,880 +have when these vacant, pensive moods. + +137 +00:10:56,470 --> 00:10:59,010 +Now, we want to talk about something in this poem. + +138 +00:10:59,570 --> 00:11:02,750 +First of all, what this word refers to. The first + +139 +00:11:02,750 --> 00:11:09,970 +word is inward eye. Here, it's his... He wants to + +140 +00:11:09,970 --> 00:11:13,270 +talk about experience, how he is filled the... + +141 +00:11:13,270 --> 00:11:19,150 +Imagination, yes. Second, he talking about + +142 +00:11:19,150 --> 00:11:19,990 +sprightly. + +143 +00:11:22,570 --> 00:11:28,830 +He convey for us that the daffodils are alive and + +144 +00:11:28,830 --> 00:11:32,570 +weightless. Then we notice that the reputation of + +145 +00:11:32,570 --> 00:11:38,750 +the words for seeing, for example gaze and saw, he + +146 +00:11:38,750 --> 00:11:42,130 +told us about the importance of vision and the + +147 +00:11:42,130 --> 00:11:48,260 +appreciation of nature. shifts well, the tone is + +148 +00:11:48,260 --> 00:11:51,080 +shifted from sad in the first two lines to more + +149 +00:11:51,080 --> 00:11:56,340 +joyful and happy in the rest of all poems. Second, + +150 +00:11:56,520 --> 00:12:00,600 +the place shifts from the field of daffodils in + +151 +00:12:00,600 --> 00:12:04,740 +the first three stanza to the home of poet on + +152 +00:12:04,740 --> 00:12:12,300 +their couch. There are a lot. Couch. There are a + +153 +00:12:12,300 --> 00:12:17,340 +lot of commas, semicolon, dashes that abuse. What + +154 +00:12:17,340 --> 00:12:20,980 +is romantic about the book? Analyze it according + +155 +00:12:20,980 --> 00:12:24,800 +to what we explained inside the class. Where are + +156 +00:12:24,800 --> 00:12:27,900 +the principles of romanticism? I'm not talking + +157 +00:12:27,900 --> 00:12:28,260 +about the + +158 +00:12:42,210 --> 00:12:44,650 +Okay, now we want to talk about the theme in this + +159 +00:12:44,650 --> 00:12:47,110 +poem. First of all, we want to talk about + +160 +00:12:47,110 --> 00:12:51,450 +solitude. Even though you are by yourself, feeling + +161 +00:12:51,450 --> 00:12:55,090 +lonely or missing your friend, use your + +162 +00:12:55,090 --> 00:12:58,010 +imagination to find a new friend in a world around + +163 +00:12:58,010 --> 00:13:02,130 +you, such as nature's beauty uplift the human + +164 +00:13:02,130 --> 00:13:08,250 +spirit. The second theme is man and nature. Every + +165 +00:13:08,250 --> 00:13:12,860 +person experience lonely in... This is + +166 +00:13:12,860 --> 00:13:18,520 +Aristotelian or Romantic? Romantics never talked + +167 +00:13:18,520 --> 00:13:22,360 +about the theme. The theme is an Aristotelian + +168 +00:13:22,360 --> 00:13:26,980 +analogy. Right? But this is, we are not analyzing + +169 +00:13:26,980 --> 00:13:30,700 +it according to Aristotle. What is the use of + +170 +00:13:30,700 --> 00:13:34,520 +bringing the theme here? You understand what I + +171 +00:13:34,520 --> 00:13:35,040 +mean? Yes. + +172 +00:13:40,140 --> 00:13:44,860 +The title, I Wonder Lonely as a Cloud, is somewhat + +173 +00:13:44,860 --> 00:13:50,860 +misleading. It leads you to think + +174 +00:13:50,860 --> 00:13:53,360 +that you will read a poem about loneliness, but + +175 +00:13:53,360 --> 00:13:56,380 +once when you read it, you find that the overall + +176 +00:13:56,380 --> 00:14:02,300 +tune is all about, the + +177 +00:14:02,300 --> 00:14:08,640 +overall tune of it is all about tone. + +178 +00:14:15,650 --> 00:14:16,510 +Um... + +179 +00:14:26,610 --> 00:14:30,250 +Finally, if you understand this poem, you should + +180 +00:14:30,250 --> 00:14:33,410 +answer this question, why the poet compared + +181 +00:14:33,410 --> 00:14:38,010 +himself to the cloud? And why did the poet compare + +182 +00:14:38,010 --> 00:14:42,490 +the line of daffodils with the stars in Milky Way? + +183 +00:14:43,350 --> 00:14:46,430 +What did the poet feel when he was looking at + +184 +00:14:46,430 --> 00:14:50,310 +daffodils? You can answer. Yeah. Okay. I think the + +185 +00:14:50,310 --> 00:14:53,350 +first question is because the clouds usually maybe + +186 +00:14:53,350 --> 00:14:56,670 +are melting because they're up very high So that + +187 +00:14:56,670 --> 00:14:59,050 +prefers solitude to romanticism, like what I said, + +188 +00:14:59,390 --> 00:15:02,830 +that preferred solitude. That is another romantic + +189 +00:15:02,830 --> 00:15:07,310 +purpose. Thanks. Does anyone want to answer? + +190 +00:15:13,030 --> 00:15:18,970 +Yes, you are right. Also, maybe the second + +191 +00:15:18,970 --> 00:15:21,330 +question, why do you put darkness under the stars + +192 +00:15:21,330 --> 00:15:23,610 +in the Milky Way when the stars in the Milky Way + +193 +00:15:24,110 --> 00:15:26,430 +are of huge numbers and they are very beautiful + +194 +00:15:26,430 --> 00:15:28,490 +and bring awe and inspiration to the person who + +195 +00:15:28,490 --> 00:15:31,430 +sees them. So when he saw the daffodils, who are + +196 +00:15:31,430 --> 00:15:33,470 +probably in huge numbers like you just mentioned, + +197 +00:15:34,030 --> 00:15:36,130 +so that is also something beautiful to him. So you + +198 +00:15:36,130 --> 00:15:38,710 +can compare it to pictures. You are right. Thanks. + +199 +00:15:40,010 --> 00:15:40,870 +And the + +200 +00:15:43,830 --> 00:15:47,390 +The final question, how he is affected by the + +201 +00:15:47,390 --> 00:15:51,450 +experience of seeing the daffodils, how the + +202 +00:15:51,450 --> 00:15:56,650 +daffodils affect himself, and what is the poet's + +203 +00:15:56,650 --> 00:15:59,310 +attitude toward nature, memory, and loneliness? + +204 +00:16:00,130 --> 00:16:02,890 +Can anyone answer? Noor? The first question, how + +205 +00:16:02,890 --> 00:16:09,450 +is he affected, we can see that he is in a state + +206 +00:16:09,450 --> 00:16:15,990 +of tranquility. when he says that in fact, you + +207 +00:16:15,990 --> 00:16:20,750 +know, they flash upon the inward eye and he has + +208 +00:16:20,750 --> 00:16:24,190 +some kind of secondary imagination. He recalled + +209 +00:16:24,190 --> 00:16:28,450 +what he saw and he's now in a state of + +210 +00:16:28,450 --> 00:16:32,150 +tranquility, so I guess that makes him feel at + +211 +00:16:32,150 --> 00:16:35,250 +peace and relaxing. + +212 +00:16:38,130 --> 00:16:42,460 +His attitude towards nature, Romantics in general + +213 +00:16:42,460 --> 00:16:45,400 +appreciate nature and they appreciate the beauty + +214 +00:16:45,400 --> 00:16:50,900 +of nature and his description of the daffodils and + +215 +00:16:50,900 --> 00:16:54,980 +when he compared them to the stars in a milky way + +216 +00:16:54,980 --> 00:16:57,560 +shows that he really + +217 +00:17:02,240 --> 00:17:07,020 +Thanks a lot. I want to talk about the relation to + +218 +00:17:07,020 --> 00:17:09,880 +the real world. This poem can relate to most of us + +219 +00:17:09,880 --> 00:17:15,580 +in many ways. This poem is about how Maam is very + +220 +00:17:15,580 --> 00:17:17,980 +lonely, but when he sees daffodils, the thoughts + +221 +00:17:17,980 --> 00:17:19,160 +of daffodils makes him... + +222 +00:17:24,590 --> 00:17:28,910 +to be alone. We explained this last time. Although + +223 +00:17:28,910 --> 00:17:31,070 +he's using the word lonely, but he doesn't mean + +224 +00:17:31,070 --> 00:17:35,530 +lonely. He is the one who chose to go out and walk + +225 +00:17:35,530 --> 00:17:38,950 +over the hills. It is a sense of lonesomeness, not + +226 +00:17:38,950 --> 00:17:39,290 +loneliness. + +227 +00:17:42,690 --> 00:17:45,230 +This can relate to most of us because there is one + +228 +00:17:45,230 --> 00:17:47,110 +thing in the world that makes us happy for + +229 +00:17:47,110 --> 00:17:49,730 +whatever reason. We could be having a terrible + +230 +00:17:49,730 --> 00:17:54,330 +day, but But that one thing seems to change + +231 +00:17:54,330 --> 00:17:58,590 +everything, and it calms us down. Also, almost + +232 +00:17:58,590 --> 00:18:01,590 +everyone has felt lonely at some point in their + +233 +00:18:01,590 --> 00:18:05,270 +life, and we have realized that there is something + +234 +00:18:05,270 --> 00:18:09,710 +in our lives which can cheer us up. Okay, thanks + +235 +00:18:09,710 --> 00:18:11,270 +for listening, and that's for today. + +236 +00:18:14,230 --> 00:18:16,850 +Well, all right, let's keep it, because I would + +237 +00:18:16,850 --> 00:18:18,730 +like to add to what you have already explained. + +238 +00:18:18,850 --> 00:18:20,410 +Thank you very much. Very good job. + +239 +00:18:28,690 --> 00:18:33,750 +I'm going to add, actually, to show what is really + +240 +00:18:33,750 --> 00:18:37,950 +romantic about the poem. In other words, according + +241 +00:18:37,950 --> 00:18:44,970 +to romanticism, not according to any other + +242 +00:18:44,970 --> 00:18:52,630 +school, right? It seems that while the presenters + +243 +00:18:52,630 --> 00:18:56,690 +were working on the daffodils, the only thing that + +244 +00:18:56,690 --> 00:18:59,070 +they cared about to find a source, and the source + +245 +00:18:59,070 --> 00:19:01,990 +was not looking at the poem from a romantic point + +246 +00:19:01,990 --> 00:19:08,110 +of view. Their source is actually analyzing from a + +247 +00:19:08,110 --> 00:19:11,490 +different perspective. Well, we will start with + +248 +00:19:11,490 --> 00:19:13,630 +the title, which is The Daffodils. + +249 +00:19:19,030 --> 00:19:22,910 +Right, right. If we want to talk about the poetic + +250 +00:19:22,910 --> 00:19:28,830 +experience, we have two stories. + +251 +00:19:29,150 --> 00:19:31,990 +One story says that the poem was originally + +252 +00:19:31,990 --> 00:19:36,850 +written by Dorothy herself, his sister. The one + +253 +00:19:36,850 --> 00:19:41,170 +who sewed the daffodils, it was Dorothy, not + +254 +00:19:41,170 --> 00:19:45,270 +William. And she wrote about it in her own + +255 +00:19:45,270 --> 00:19:48,110 +diaries. She wrote about the poem in her own + +256 +00:19:48,110 --> 00:19:52,900 +diaries. And he read the diaries, and he imagined + +257 +00:19:52,900 --> 00:19:56,880 +himself that he was there, and he wrote the whole + +258 +00:19:56,880 --> 00:20:02,000 +thing. Another story which is actually not + +259 +00:20:02,000 --> 00:20:05,900 +confirmed, that he was walking with Dorothy over + +260 +00:20:05,900 --> 00:20:10,920 +the hills, having a walk. What I care about in the + +261 +00:20:10,920 --> 00:20:15,180 +title, that it is about flowers. Is that correct? + +262 +00:20:16,010 --> 00:20:19,530 +which is a simple element that the previous + +263 +00:20:19,530 --> 00:20:23,010 +writers, they never wrote about it, right? They + +264 +00:20:23,010 --> 00:20:27,570 +never wrote about it, right? Which it reflects one + +265 +00:20:27,570 --> 00:20:32,530 +important romantic principle, which is that they + +266 +00:20:32,530 --> 00:20:35,650 +are inspired by the elemental simplicities of + +267 +00:20:35,650 --> 00:20:40,080 +life. that they are being moved by little things, + +268 +00:20:40,480 --> 00:20:43,740 +right? I walk over the hills, right? A bunch of + +269 +00:20:43,740 --> 00:20:48,080 +flowers, right? Do you remember that? So the title + +270 +00:20:48,080 --> 00:20:52,380 +is very simple. The topic is very simple. The + +271 +00:20:52,380 --> 00:20:55,640 +subject matter reflects the elemental simplicities + +272 +00:20:55,640 --> 00:21:00,170 +of life. And moreover, from the stories around the + +273 +00:21:00,170 --> 00:21:03,310 +poem, whether it is his own imagination, I mean, + +274 +00:21:03,490 --> 00:21:06,990 +he actually so lived the experience or did not + +275 +00:21:06,990 --> 00:21:10,270 +live the experience. If it was really Dorothy's, + +276 +00:21:10,330 --> 00:21:14,650 +it means that the experience is imagined, it is + +277 +00:21:14,650 --> 00:21:18,130 +not real. And in this case, we call it a primary + +278 +00:21:18,130 --> 00:21:21,770 +imagination because the speaker or William + +279 +00:21:21,770 --> 00:21:25,490 +Wordsworth himself never lived the experience. On + +280 +00:21:25,490 --> 00:21:30,310 +the other hand, right? he imagined the experience. + +281 +00:21:30,550 --> 00:21:33,710 +And as we know that to the romantics, it is not + +282 +00:21:33,710 --> 00:21:37,150 +necessary for the poetic experience to be a true, + +283 +00:21:37,390 --> 00:21:43,050 +to be a true, right? Well, so we have a primary + +284 +00:21:43,050 --> 00:21:45,890 +imagination, and this is confirmed in all the + +285 +00:21:45,890 --> 00:21:51,310 +diaries that, I mean, the historical stories + +286 +00:21:51,310 --> 00:21:54,670 +related to Dorothy and William Wordsworth, that it + +287 +00:21:54,670 --> 00:21:58,670 +was originally witnessed by Dorothy, and he read + +288 +00:21:58,670 --> 00:22:03,610 +her, I mean, from her diaries, her poem, and he + +289 +00:22:03,610 --> 00:22:07,870 +made a little bit corrections and changes, and + +290 +00:22:07,870 --> 00:22:14,600 +then published this poem. Right, and we start with + +291 +00:22:14,600 --> 00:22:19,100 +the word I. I, which reflects what? The + +292 +00:22:19,100 --> 00:22:22,520 +subjectivity, right? That the poet or the speaker, + +293 +00:22:22,920 --> 00:22:26,920 +right, is talking about himself, right? Although + +294 +00:22:26,920 --> 00:22:30,360 +we know that he did not witness the daffodils. In + +295 +00:22:30,360 --> 00:22:33,480 +order to emphasize to us, not only subjectivity, + +296 +00:22:33,860 --> 00:22:36,900 +but also what? The primary imagination. As if he + +297 +00:22:36,900 --> 00:22:39,300 +wants to tell you, I am the one who saw the + +298 +00:22:39,300 --> 00:22:43,900 +daffodils, right? Not anyone else. Wandered lonely + +299 +00:22:43,900 --> 00:22:53,060 +as a clown. Right? Wondering. Lonely, right? Who + +300 +00:22:53,060 --> 00:22:57,320 +is the one who went out to wander lonely? Right? + +301 +00:22:57,860 --> 00:23:02,650 +It was his own choice. Right? So although we have + +302 +00:23:02,650 --> 00:23:05,790 +a word which is lonely, it doesn't mean that he's + +303 +00:23:05,790 --> 00:23:09,390 +living a state of loneliness. On the contrary, + +304 +00:23:09,930 --> 00:23:13,170 +right, he is having a feeling of solitude and + +305 +00:23:13,170 --> 00:23:17,570 +lonesomeness, right? Solitude and lonesomeness, + +306 +00:23:17,950 --> 00:23:21,990 +right? And he is walking over the hills. Yes, you + +307 +00:23:21,990 --> 00:23:25,470 +wanted to say something? Lama? Yes, another thing + +308 +00:23:25,470 --> 00:23:28,250 +that somehow he went outside to just seek + +309 +00:23:28,250 --> 00:23:29,510 +solitude. + +310 +00:23:32,050 --> 00:23:34,910 +Yeah, without a purpose, without a purpose. + +311 +00:23:36,110 --> 00:23:37,470 +Exactly, right? + +312 +00:23:40,630 --> 00:23:44,750 +So he's + +313 +00:23:44,750 --> 00:23:47,390 +going over the hills without a purpose, just to + +314 +00:23:47,390 --> 00:23:50,750 +enjoy the state of lonesomeness, the state of + +315 +00:23:50,750 --> 00:23:55,370 +lonesomeness, right? Well, as a cloud, this is the + +316 +00:23:55,370 --> 00:23:56,890 +first simile. Yes, sister. + +317 +00:24:00,380 --> 00:24:03,180 +Yeah, good. It is a natural element. We understand + +318 +00:24:03,180 --> 00:24:07,180 +this. But why cloud in particular? Because of the + +319 +00:24:07,180 --> 00:24:10,760 +usage lonely. What is the similarity between him + +320 +00:24:10,760 --> 00:24:14,720 +and the cloud, which is the word that both of them + +321 +00:24:14,720 --> 00:24:17,760 +are. We are not talking about the clouds of + +322 +00:24:17,760 --> 00:24:19,920 +winter. We are talking about the clouds of what? + +323 +00:24:20,260 --> 00:24:26,330 +Of spring or summer. Spring and summer. And + +324 +00:24:26,330 --> 00:24:29,710 +therefore it is just a white cloud. And moreover, + +325 +00:24:30,090 --> 00:24:35,350 +right, the cloud is wandering lonely in the sky, + +326 +00:24:35,550 --> 00:24:40,470 +freedom, right? So he is feeling as free as a + +327 +00:24:40,470 --> 00:24:44,650 +cloud. Moreover, the white color, the white color, + +328 +00:24:45,050 --> 00:24:48,550 +which reflects a state of innocence and purity, + +329 +00:24:48,990 --> 00:24:50,670 +vacant and pensive mood. + +330 +00:24:54,480 --> 00:24:59,040 +This is what he said at the end, right? And + +331 +00:24:59,040 --> 00:25:01,620 +therefore he is comparing himself to another + +332 +00:25:01,620 --> 00:25:04,740 +natural element because he feels the similarity, + +333 +00:25:05,200 --> 00:25:09,320 +the unity between him and any other element of + +334 +00:25:09,320 --> 00:25:15,620 +nature, right? Good, right? So you can find in + +335 +00:25:15,620 --> 00:25:18,780 +every line, right, most of the right aromatic + +336 +00:25:18,780 --> 00:25:25,550 +elements. that flows on high over valleys and + +337 +00:25:25,550 --> 00:25:31,610 +hills. This is how he feels the same freedom of + +338 +00:25:31,610 --> 00:25:36,710 +the cloud, which is floating over valleys and over + +339 +00:25:36,710 --> 00:25:41,180 +the hills, which are common places, common places, + +340 +00:25:41,260 --> 00:25:44,860 +not the cities, not over the downtown, not over + +341 +00:25:44,860 --> 00:25:48,880 +the city center, no, but where? It is what? Over + +342 +00:25:48,880 --> 00:25:55,060 +valleys and hills, common places, glorification of + +343 +00:25:55,060 --> 00:25:59,420 +the common man and the common place. And the word + +344 +00:25:59,420 --> 00:26:04,140 +flows, what does it indicate? It indicates a state + +345 +00:26:04,140 --> 00:26:08,520 +of freedom, going with the wind, wherever it + +346 +00:26:08,520 --> 00:26:12,830 +takes, wherever it and this is what happens to + +347 +00:26:12,830 --> 00:26:17,490 +him, that he himself is going wherever the scene + +348 +00:26:17,490 --> 00:26:22,450 +is taking him because he wants to enjoy the scene, + +349 +00:26:22,790 --> 00:26:25,390 +the state of solitude that he is living for a + +350 +00:26:25,390 --> 00:26:28,910 +moment over the valleys and over the hills. + +351 +00:26:31,690 --> 00:26:33,390 +Good, right. + +352 +00:26:37,890 --> 00:26:41,090 +When all at once I saw a crowd. + +353 +00:26:45,790 --> 00:26:49,130 +There's something wrong. + +354 +00:26:51,630 --> 00:26:54,730 +Right. Yeah. Well, yes. Who would like to say + +355 +00:26:54,730 --> 00:26:57,310 +anything about when all at once? + +356 +00:27:06,170 --> 00:27:10,770 +Right, so we have ISO, it reflects subjectivity, + +357 +00:27:11,350 --> 00:27:14,270 +right? And it's also that the actual scene, + +358 +00:27:14,370 --> 00:27:16,730 +although we know that he did not witness the + +359 +00:27:16,730 --> 00:27:19,210 +daffodils, but he's seeing them by his own + +360 +00:27:19,210 --> 00:27:22,770 +imagination. But before, we have something related + +361 +00:27:22,770 --> 00:27:28,170 +to the definition of the poet, right? When all at + +362 +00:27:28,170 --> 00:27:31,010 +once, can you imagine how many But they are too + +363 +00:27:31,010 --> 00:27:36,190 +many, right? As many as the stars in the sky. This + +364 +00:27:36,190 --> 00:27:41,690 +is what he said. But in a glance, in one glance, + +365 +00:27:41,950 --> 00:27:46,470 +right? He managed to see them all. But that the + +366 +00:27:46,470 --> 00:27:50,190 +poet is of a greater sensibility that enables him + +367 +00:27:50,190 --> 00:27:54,570 +to see more than others, to feel more than others, + +368 +00:27:54,730 --> 00:27:59,750 +and to express himself. Properly. So, right? All + +369 +00:27:59,750 --> 00:28:06,630 +at once, so a crowd, a crowd, a big group, a big, + +370 +00:28:06,890 --> 00:28:12,170 +a host of golden daffodils, right? Which were the + +371 +00:28:12,170 --> 00:28:15,390 +source of inspiration. The source of inspiration. + +372 +00:28:15,530 --> 00:28:19,030 +So he's inspired by little things, right? Which is + +373 +00:28:19,030 --> 00:28:24,310 +a bunch of golden, golden what? Daffodils. Right? + +374 +00:28:28,510 --> 00:28:31,670 +Beside the lake, beneath the trees, look at this. + +375 +00:28:32,850 --> 00:28:37,810 +Beside the lake, beneath the trees. Just imagine + +376 +00:28:37,810 --> 00:28:40,830 +that he is floating as a primary imagination. + +377 +00:28:41,770 --> 00:28:45,180 +Would you see what is beneath the trees? Would you + +378 +00:28:45,180 --> 00:28:52,420 +be able to see what is under? All right. But a + +379 +00:28:52,420 --> 00:28:56,000 +poet, by his own imagination, he is able to see + +380 +00:28:56,000 --> 00:28:59,760 +more than others. Beside the lake, beneath the + +381 +00:28:59,760 --> 00:29:03,650 +trees, fluttering and dancing in the breeze. They + +382 +00:29:03,650 --> 00:29:08,530 +are happy. And he also feels happy, right, for + +383 +00:29:08,530 --> 00:29:13,490 +their joy, for the dancing that they are living + +384 +00:29:13,490 --> 00:29:17,390 +with the breeze. So, right beside the lake. The + +385 +00:29:17,390 --> 00:29:23,930 +lake, trees, dancing, breeze. Yes. Good? Good. + +386 +00:29:24,290 --> 00:29:30,480 +That's right. Yes, all of them are dancing + +387 +00:29:30,480 --> 00:29:35,020 +together in one movement, in one movement. Sharing + +388 +00:29:35,020 --> 00:29:39,100 +the moment, the happiness of the moment. Well, + +389 +00:29:40,340 --> 00:29:44,420 +continuous as the stars that shine and twinkle in + +390 +00:29:44,420 --> 00:29:47,640 +the Milky Way. We start here a secondary + +391 +00:29:47,640 --> 00:29:52,380 +imagination. Why? Because he starts comparing two + +392 +00:29:52,380 --> 00:29:58,240 +natural images. What do we call this one? Romantic + +393 +00:29:58,240 --> 00:30:01,820 +imagery. Romantic imagery. We have two pictures. + +394 +00:30:01,920 --> 00:30:07,930 +What are these two pictures? Right? Yes. No, no, + +395 +00:30:07,970 --> 00:30:12,570 +no, no, no, no. Right. The picture of the host of + +396 +00:30:12,570 --> 00:30:17,910 +daffodils while they are under the trees beside + +397 +00:30:17,910 --> 00:30:21,670 +the lake and they are a lot dancing with the + +398 +00:30:21,670 --> 00:30:24,710 +breeze. This is the first picture and the second + +399 +00:30:24,710 --> 00:30:28,770 +picture that is the picture of the stars while + +400 +00:30:28,770 --> 00:30:31,910 +they are twinkling while they are You know what I + +401 +00:30:31,910 --> 00:30:34,350 +mean with twinkling, right? They are shining, + +402 +00:30:34,890 --> 00:30:37,510 +twinkling, right? In the Milky Way. Do you know + +403 +00:30:37,510 --> 00:30:41,190 +the Milky Way? What is the Milky Way? It's our + +404 +00:30:41,190 --> 00:30:45,130 +galaxy. Our galaxy, right? Not galaxy, the + +405 +00:30:45,130 --> 00:30:49,590 +chocolate. No. Galaxy. The big galaxy. Right? Not + +406 +00:30:49,590 --> 00:30:55,040 +even your cell phones. So these are two images. + +407 +00:30:55,340 --> 00:30:59,700 +What do they share in common, both pictures? That + +408 +00:30:59,700 --> 00:31:02,820 +the number is too many. The number is too many, + +409 +00:31:03,100 --> 00:31:05,660 +right? And these are dancing while these are + +410 +00:31:05,660 --> 00:31:08,660 +twinkling. These are dancing together, right? And + +411 +00:31:08,660 --> 00:31:12,580 +these are twinkling together, right? So both of + +412 +00:31:12,580 --> 00:31:16,220 +them, they are compared to each other, right? One + +413 +00:31:16,220 --> 00:31:21,330 +natural picture with another natural picture. What + +414 +00:31:21,330 --> 00:31:26,750 +is he focusing right on in his imagery? On the + +415 +00:31:26,750 --> 00:31:30,650 +word continuous. Right, he starts with continuous. + +416 +00:31:31,090 --> 00:31:36,710 +Who is continuous? Both. The stars and the + +417 +00:31:36,710 --> 00:31:41,570 +daffodils. Continuous as the stars. As the stars. + +418 +00:31:41,910 --> 00:31:45,210 +How? They shine and twinkle in the Milky Way, + +419 +00:31:45,590 --> 00:31:49,410 +right? And the others, they are dancing in the + +420 +00:31:49,410 --> 00:31:53,050 +place. Dancing in? the breeze, right? The first, + +421 +00:31:53,410 --> 00:31:58,070 +what we call it, what romantic imagery that + +422 +00:31:58,070 --> 00:32:02,950 +reflects a secondary imagination. Yes, sister. + +423 +00:32:05,390 --> 00:32:08,570 +Good. Yeah. It reflects the harmony, the unity + +424 +00:32:08,570 --> 00:32:12,840 +between elements of nature. Then, right, he adds + +425 +00:32:12,840 --> 00:32:16,460 +to the similarity in the same picture, right? So + +426 +00:32:16,460 --> 00:32:20,120 +he is making this image prolonged. We call it a + +427 +00:32:20,120 --> 00:32:24,000 +prolonged imagery, a prolonged imagery. He extends + +428 +00:32:24,000 --> 00:32:27,880 +the image. Another point, right, of similarity + +429 +00:32:27,880 --> 00:32:31,920 +between the stars which are twinkling and, right, + +430 +00:32:32,060 --> 00:32:34,880 +The daffodils which are dancing, that both of + +431 +00:32:34,880 --> 00:32:38,060 +them, they are stretching a never-ending line. + +432 +00:32:38,180 --> 00:32:42,500 +They are stretching a never-ending line along the + +433 +00:32:42,500 --> 00:32:46,020 +margin of the bay. Here, the reference is to whom? + +434 +00:32:46,400 --> 00:32:50,240 +The daffodils, not the stars. Not the stars, + +435 +00:32:50,660 --> 00:32:53,460 +right? The margin of the bay. Do you know what I + +436 +00:32:53,460 --> 00:32:56,800 +mean of the bay? A little Gulf, a little Gulf, + +437 +00:32:57,260 --> 00:33:01,300 +right? So they are stretching because they are too + +438 +00:33:01,300 --> 00:33:08,700 +many as the number of the stars twinkling in the + +439 +00:33:08,700 --> 00:33:17,020 +sky. Well, ten thousand, so I. Right, in the first + +440 +00:33:17,020 --> 00:33:25,060 +I. So it Tanya. So I write the first one indicated + +441 +00:33:25,060 --> 00:33:28,100 +that he is a poet who is able to see more than + +442 +00:33:28,100 --> 00:33:31,160 +others here to tell you that I can see you. How + +443 +00:33:31,160 --> 00:33:34,300 +can you see 10,000 in a glance? What's the meaning + +444 +00:33:34,300 --> 00:33:38,680 +of a glance? Not a lock, not a long lock, not a + +445 +00:33:38,680 --> 00:33:42,960 +gaze, but what a fast lock, a fast lock. But + +446 +00:33:42,960 --> 00:33:45,720 +because he's a poet, he's not seeing by his own + +447 +00:33:45,720 --> 00:33:50,300 +eyes. He's seeing by his own Imagination. Ten + +448 +00:33:50,300 --> 00:33:56,920 +thousand, so I. Right? at a glance, and what they + +449 +00:33:56,920 --> 00:33:59,400 +are doing? They are tossing their heads in a + +450 +00:33:59,400 --> 00:34:02,540 +sprightly dance, right? Moving their heads, right, + +451 +00:34:02,680 --> 00:34:06,080 +to the right and to the left in a very light, + +452 +00:34:06,440 --> 00:34:11,100 +happy dance to show that all of them, the 10,000 + +453 +00:34:11,100 --> 00:34:14,900 +together, they toss their heads once to the right + +454 +00:34:14,900 --> 00:34:18,800 +and once to the left, right? 10,000, they are too + +455 +00:34:18,800 --> 00:34:22,500 +many. They are? to show that they are sharing the + +456 +00:34:22,500 --> 00:34:26,220 +unity and the harmony, and they move in a harmonic + +457 +00:34:26,220 --> 00:34:30,820 +movement, in a harmonic movement, right? They are + +458 +00:34:30,820 --> 00:34:35,060 +tossing their heads in a sprightly dance. Well + +459 +00:34:35,060 --> 00:34:38,960 +then, what is that? The waves beside them dance. + +460 +00:34:39,080 --> 00:34:42,680 +Not only them, but also what? The waves. They are + +461 +00:34:42,680 --> 00:34:45,580 +also, they started to share. Do you remember when + +462 +00:34:45,580 --> 00:34:48,400 +we talked about write the song of the little girl + +463 +00:34:48,400 --> 00:34:51,060 +while she is sleeping? What did he say? He said, + +464 +00:34:51,200 --> 00:34:55,140 +the veil is also profound. It's also profound. + +465 +00:34:55,480 --> 00:34:58,900 +Here, who is feeling profound as well? It is the + +466 +00:34:58,900 --> 00:35:03,360 +waves. They are feeling happy, exactly like the + +467 +00:35:03,360 --> 00:35:06,220 +happiness of the daffodils, and they started to + +468 +00:35:06,220 --> 00:35:10,480 +dance together. You can imagine, right, the whole + +469 +00:35:10,480 --> 00:35:13,960 +picture, right? You will find that it is making + +470 +00:35:13,960 --> 00:35:16,020 +you happy to the extent that you would like to + +471 +00:35:16,020 --> 00:35:21,130 +dance with The waves, as well as with the + +472 +00:35:21,130 --> 00:35:26,530 +daffodils. But they outdid the sparkling waves in + +473 +00:35:26,530 --> 00:35:30,550 +Glee. But they exceeded. Outdid means exceeded. + +474 +00:35:30,810 --> 00:35:34,510 +They were better than the waves. They here, it + +475 +00:35:34,510 --> 00:35:36,910 +refers to whom? To the daffodils. That the + +476 +00:35:36,910 --> 00:35:40,410 +daffodils, they were much better than the + +477 +00:35:40,410 --> 00:35:44,990 +sparkling wave in their happiness and in their + +478 +00:35:44,990 --> 00:35:47,890 +dance. In their happiness, you know Glee. Do you + +479 +00:35:47,890 --> 00:35:52,400 +know Glee? Right? No. It means that if you don't + +480 +00:35:52,400 --> 00:35:54,240 +know this sign, it means that you don't know me. + +481 +00:35:54,620 --> 00:35:58,840 +Well, in happiness and what? In feeling, feeling, + +482 +00:35:59,080 --> 00:36:04,600 +right? Joy, feeling, joy. Who is better? The + +483 +00:36:04,600 --> 00:36:09,500 +daffodils are better than? Right, the waves, well. + +484 +00:36:11,640 --> 00:36:17,380 +I gazed again. I gazed and gazed. Gazing here is + +485 +00:36:17,380 --> 00:36:21,380 +the opposite of a glance. It means that I looked + +486 +00:36:21,380 --> 00:36:26,340 +and I looked for a long time, but I never thought. + +487 +00:36:27,480 --> 00:36:30,340 +I never, but little thought, it means I didn't + +488 +00:36:30,340 --> 00:36:35,910 +think. I didn't think. Do you know why? No, + +489 +00:36:36,070 --> 00:36:39,350 +because he's a romantic poet that if he's going to + +490 +00:36:39,350 --> 00:36:43,770 +write directly, write his poem, it is going to be + +491 +00:36:43,770 --> 00:36:47,090 +history. He's not supposed to think about what + +492 +00:36:47,090 --> 00:36:50,570 +he's feeling right now. He is supposed to go back + +493 +00:36:50,570 --> 00:36:54,870 +home and to what? Till he relaxes. Till he relaxes + +494 +00:36:54,870 --> 00:36:58,610 +and uses his own imagination, his inward eye to + +495 +00:36:58,610 --> 00:37:02,510 +use his own inward eye to recollect. Alright? How + +496 +00:37:02,510 --> 00:37:05,730 +he felt. And this is why he say, I looked and I + +497 +00:37:05,730 --> 00:37:10,130 +looked, but I didn't think what will, what is the + +498 +00:37:10,130 --> 00:37:14,130 +worth of the show had given to me? What is the + +499 +00:37:14,130 --> 00:37:16,870 +worth that the show that has given to me? + +500 +00:37:17,610 --> 00:37:21,710 +happiness, joy. No, I didn't think at all. Right? + +501 +00:37:22,290 --> 00:37:25,390 +What wealth had the show has brought to me? I + +502 +00:37:25,390 --> 00:37:28,970 +didn't think of what kind of feelings this show + +503 +00:37:28,970 --> 00:37:32,870 +has brought to me because I don't want to make it + +504 +00:37:32,870 --> 00:37:36,850 +as history, but I have to wait till I come to + +505 +00:37:36,850 --> 00:37:41,570 +what? Right? For, because. For here it means + +506 +00:37:41,570 --> 00:37:49,420 +because. Why? Because I wait. Till I on my couch I + +507 +00:37:49,420 --> 00:37:52,700 +lie, right? Yes. + +508 +00:37:55,140 --> 00:37:55,900 +Which lines? + +509 +00:38:02,290 --> 00:38:05,950 +Yeah. In such a joking company. I remember that. + +510 +00:38:06,230 --> 00:38:09,290 +But where is it? It is not written here. Right? In + +511 +00:38:09,290 --> 00:38:13,570 +the text. Right? Right? So he is giving us + +512 +00:38:13,570 --> 00:38:16,490 +identification. This is the first line. Right? + +513 +00:38:16,790 --> 00:38:20,350 +Right. He is giving us an identification of the + +514 +00:38:20,350 --> 00:38:24,590 +romantic poet. If anyone, right, comes to this + +515 +00:38:24,590 --> 00:38:28,730 +scene and doesn't feel that he is happy with this + +516 +00:38:28,730 --> 00:38:33,270 +happy surrounding, he is not a poet. The poet is + +517 +00:38:33,270 --> 00:38:36,610 +supposed to live harmony and to live the same + +518 +00:38:36,610 --> 00:38:41,680 +happiness of the what? Of the daffodils and Right, + +519 +00:38:42,000 --> 00:38:46,380 +so a poet could not but be gay to feel happiness + +520 +00:38:46,380 --> 00:38:51,100 +in such a joking company, right? Overjoy in such a + +521 +00:38:51,100 --> 00:38:52,560 +company. What is the following line? + +522 +00:38:55,540 --> 00:39:00,000 +Yes, in this happy, right, company. What is his + +523 +00:39:00,000 --> 00:39:03,260 +happy company that fills him? It is the daffodils, + +524 +00:39:03,520 --> 00:39:08,160 +the waves, and the wind, right? Well, the two + +525 +00:39:08,160 --> 00:39:10,280 +sisters skipped these two lines because they are + +526 +00:39:10,280 --> 00:39:15,660 +not in their flesh, right? Well, so why do I, I + +527 +00:39:15,660 --> 00:39:19,640 +never think, right, they, right, of what I have + +528 +00:39:19,640 --> 00:39:22,900 +thought of. I gazed and gazed, but little thought + +529 +00:39:22,900 --> 00:39:27,500 +what wealth had the show, the show had brought, + +530 +00:39:27,940 --> 00:39:33,940 +because I always, when I sit on my couch, on my + +531 +00:39:33,940 --> 00:39:39,620 +sofa, right, And I have vacant, pensive mood, + +532 +00:39:39,920 --> 00:39:44,440 +empty state of tranquility. What is going to + +533 +00:39:44,440 --> 00:39:48,060 +happen, right? Is going to happen, right? As we + +534 +00:39:48,060 --> 00:39:53,280 +said, they flash up on my inward eye. I use my + +535 +00:39:53,280 --> 00:39:57,240 +inward eye, my imagination to recollect. To what? + +536 +00:39:57,580 --> 00:40:02,220 +to recollect what I already witnessed, which is + +537 +00:40:02,220 --> 00:40:06,880 +the bliss of solitude. And this inward eye, it can + +538 +00:40:06,880 --> 00:40:12,840 +be practiced in the state of solitude. But if we + +539 +00:40:12,840 --> 00:40:15,800 +don't have a state of solitude, the inward eye is + +540 +00:40:15,800 --> 00:40:20,090 +not going to be worthy or it doesn't work well. In + +541 +00:40:20,090 --> 00:40:24,490 +other words, we can use our imagination, our own + +542 +00:40:24,490 --> 00:40:29,470 +meditation while we are far away in a pensive and + +543 +00:40:29,470 --> 00:40:32,970 +vacant mood. It is exactly like the oriental + +544 +00:40:32,970 --> 00:40:38,280 +mysticism. which is going far away from the people + +545 +00:40:38,280 --> 00:40:41,740 +to live the state of vacancy, the state of a + +546 +00:40:41,740 --> 00:40:45,440 +pensive mood in order to what? To use your inward + +547 +00:40:45,440 --> 00:40:51,060 +eye. Inward eye. With this inward eye can only be + +548 +00:40:51,060 --> 00:40:54,580 +found in the bliss of solitude, right? If there is + +549 +00:40:54,580 --> 00:40:57,740 +no solitude, there is no imagination. There is no + +550 +00:40:57,740 --> 00:40:58,680 +imagination. + +551 +00:41:07,130 --> 00:41:16,290 +Right. And then my heart with pleasure fills. And + +552 +00:41:16,290 --> 00:41:19,270 +therefore, after I remember them, what's going to + +553 +00:41:19,270 --> 00:41:22,990 +happen? They are going to fill my heart with + +554 +00:41:22,990 --> 00:41:26,470 +pleasure. This is a secondary imagination because + +555 +00:41:26,470 --> 00:41:30,740 +already he did not see them. They are going, every + +556 +00:41:30,740 --> 00:41:33,460 +time I remember them, they will fill my heart with + +557 +00:41:33,460 --> 00:41:36,340 +what? With happiness. And then what is going to + +558 +00:41:36,340 --> 00:41:40,260 +happen? I will come to complete harmony and it + +559 +00:41:40,260 --> 00:41:43,640 +dances with the daffodils. So my heart starts + +560 +00:41:43,640 --> 00:41:47,620 +what? Dancing with the daffodils, with the breeze + +561 +00:41:47,620 --> 00:41:54,310 +and with the twinkling stars. Right? come to a + +562 +00:41:54,310 --> 00:41:57,950 +complete unity, to come to a complete unity by + +563 +00:41:57,950 --> 00:42:03,530 +dancing with the stars. Well, we don't have + +564 +00:42:03,530 --> 00:42:06,780 +anything supernatural element here. because we + +565 +00:42:06,780 --> 00:42:09,340 +said that William Wordsworth is the father of + +566 +00:42:09,340 --> 00:42:13,480 +natural poetry, but the supernatural element, they + +567 +00:42:13,480 --> 00:42:17,440 +are for Samuel Coleridge. In other words, what I'm + +568 +00:42:17,440 --> 00:42:23,140 +saying that this poem, it has all the features of + +569 +00:42:23,140 --> 00:42:27,000 +romanticism as a whole, even the definition of the + +570 +00:42:27,000 --> 00:42:32,660 +poet. A poet could not but be gay in such a jokant + +571 +00:42:32,660 --> 00:42:37,870 +company. If anyone who calls himself A poet and + +572 +00:42:37,870 --> 00:42:40,910 +comes to this scene and doesn't feel happy, he is + +573 +00:42:40,910 --> 00:42:44,430 +not a poet. He's not a poet. + +574 +00:42:49,770 --> 00:42:54,010 +And also including the definition of the poetry + +575 +00:42:54,010 --> 00:42:59,610 +itself. The definition of poetry as recollected in + +576 +00:42:59,610 --> 00:43:05,110 +Tranquility and Overflow of Feelings that makes + +577 +00:43:05,110 --> 00:43:07,970 +him dance with the daffodils. + +578 +00:43:13,420 --> 00:43:16,160 +We are going to stop here, Inshallah. And next + +579 +00:43:16,160 --> 00:43:19,700 +time we will start with a new theory, which is the + +580 +00:43:19,700 --> 00:43:23,020 +reader's response. The reader's response theory. + +581 +00:43:24,260 --> 00:43:24,820 +Inshallah. + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/valvC3swiTw_postprocess.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/valvC3swiTw_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..4ac752c0daa06a1da52f16b549e077efc52d22ea --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/valvC3swiTw_postprocess.srt @@ -0,0 +1,2176 @@ +1 +00:00:20,740 --> 00:00:23,600 +Okay, Bismillah ar-Rahman ar-Rahim. We are going + +2 +00:00:23,600 --> 00:00:26,420 +to start our class today and our class today + +3 +00:00:26,420 --> 00:00:29,600 +inshallah is going to be about the factors of + +4 +00:00:29,600 --> 00:00:32,940 +emergence of the romantic period or the romantic + +5 +00:00:32,940 --> 00:00:37,960 +theory. Why are we going to shed light on this + +6 +00:00:37,960 --> 00:00:42,280 +phase? It is because it affected the beliefs of + +7 +00:00:42,280 --> 00:00:45,840 +Romanticism. I mean that we are not studying the + +8 +00:00:45,840 --> 00:00:49,500 +factors of emergence of Romanticism for historical + +9 +00:00:49,500 --> 00:00:53,360 +background, no. But because to emphasize that + +10 +00:00:53,360 --> 00:00:58,480 +these factors, they affected the principles of + +11 +00:00:58,480 --> 00:01:02,010 +Romanticism itself. But to the extent that it + +12 +00:01:02,010 --> 00:01:04,830 +became part of their own beliefs, of their own + +13 +00:01:04,830 --> 00:01:07,770 +beliefs. So what do we mean by factors of + +14 +00:01:07,770 --> 00:01:11,510 +emergence? It means that it is the factors that + +15 +00:01:11,510 --> 00:01:15,510 +helped in the appearance of the romantic theory. + +16 +00:01:16,340 --> 00:01:21,880 +We have many factors, but these are the three most + +17 +00:01:21,880 --> 00:01:26,960 +important ones that helped in the emergence of the + +18 +00:01:26,960 --> 00:01:31,040 +theory and shaping the beliefs of the theory + +19 +00:01:31,040 --> 00:01:33,720 +itself. So the first one, we call it oriental + +20 +00:01:33,720 --> 00:01:37,040 +mysticism. And what do we mean by oriental + +21 +00:01:37,040 --> 00:01:39,220 +mysticism here? It refers to Fatima? + +22 +00:01:43,530 --> 00:01:49,670 +Right. Actually, it refers to Sufism in the East, + +23 +00:01:50,010 --> 00:01:53,190 +right, or the Middle East. This is what we mean by + +24 +00:01:53,190 --> 00:01:56,030 +Oriental mysticism. Mysticism here means Sufism, + +25 +00:01:56,150 --> 00:02:02,370 +means Sufism. How come this type of belief + +26 +00:02:02,370 --> 00:02:08,650 +affected the Romantics? The Romantics appreciated + +27 +00:02:08,650 --> 00:02:15,340 +the philosophy of the Sufis because it appealed to + +28 +00:02:15,340 --> 00:02:20,300 +their mind and their own feelings. What I mean by + +29 +00:02:20,300 --> 00:02:24,320 +that, that Sufis believed in rejecting the city + +30 +00:02:24,320 --> 00:02:28,340 +life and going to the bosom of nature in order to + +31 +00:02:28,340 --> 00:02:31,620 +what? To practice their own meditation, their own + +32 +00:02:31,620 --> 00:02:36,420 +meditation and imagination, right? They liked the + +33 +00:02:36,420 --> 00:02:41,600 +simplicity of life. And they believed that they + +34 +00:02:41,600 --> 00:02:46,700 +can come to a unity with cosmos, with cosmos, + +35 +00:02:46,920 --> 00:02:51,440 +right? Especially Ibn Arabi, right? He, I mean, + +36 +00:02:51,660 --> 00:02:57,100 +brought a new theory, right, which indicates that, + +37 +00:02:57,280 --> 00:03:00,860 +right, that a human being can come to a kind of + +38 +00:03:00,860 --> 00:03:06,590 +unity with God, right? And, of course, Right? Many + +39 +00:03:06,590 --> 00:03:10,290 +people, they disagree with this. Actually, most + +40 +00:03:10,290 --> 00:03:13,230 +Muslims, Muslim scholars, they disagree with this. + +41 +00:03:13,750 --> 00:03:15,770 +Right? But this is not our main concern here. + +42 +00:03:16,290 --> 00:03:19,010 +Right? That the romantics, they believed in the + +43 +00:03:19,010 --> 00:03:22,230 +same idea, that a human being can come to a + +44 +00:03:22,230 --> 00:03:26,470 +complete harmony and unity with what? With nature. + +45 +00:03:26,730 --> 00:03:31,330 +With not God, with nature. Right? Because we are + +46 +00:03:31,330 --> 00:03:34,510 +the products of nature, first of all. This is what + +47 +00:03:34,510 --> 00:03:37,550 +they believe, that we are supposed to be like any + +48 +00:03:37,550 --> 00:03:41,790 +other tree, like a drop of water, like a cloud in + +49 +00:03:41,790 --> 00:03:46,790 +the sky, like an animal in the mountains. And we + +50 +00:03:46,790 --> 00:03:49,870 +can come to that unity in order to be as natural + +51 +00:03:49,870 --> 00:03:53,990 +as possible. So the Oriental mysticism, it + +52 +00:03:53,990 --> 00:03:59,350 +affected the philosophy of the romantics in their + +53 +00:03:59,350 --> 00:04:04,250 +own belief that they should leave the city life. + +54 +00:04:04,830 --> 00:04:09,710 +And they have to go to the bosom of nature in + +55 +00:04:09,710 --> 00:04:14,350 +order to practice The imagination, right? The + +56 +00:04:14,350 --> 00:04:17,530 +power of imagination that might lead them to a + +57 +00:04:17,530 --> 00:04:22,140 +kind of unity with with nature, with the world, + +58 +00:04:22,320 --> 00:04:26,760 +with cosmos, with cosmos. So this type of + +59 +00:04:26,760 --> 00:04:32,200 +philosophical beliefs affected their own + +60 +00:04:32,200 --> 00:04:34,300 +principles. + +61 +00:04:35,420 --> 00:04:39,440 +The French Revolution too was one of the basic + +62 +00:04:39,440 --> 00:04:44,420 +principles that affected their beliefs of + +63 +00:04:44,420 --> 00:04:47,400 +romanticism. In what sense? That the French + +64 +00:04:47,400 --> 00:04:48,480 +Revolution, yes sister, + +65 +00:04:56,790 --> 00:05:02,070 +And they try to, you know, in writing literature + +66 +00:05:02,070 --> 00:05:08,120 +and in their Good, all right. So the three + +67 +00:05:08,120 --> 00:05:13,240 +principles of the French Revolution, they were + +68 +00:05:13,240 --> 00:05:15,600 +appealing not only for the romantics, but actually + +69 +00:05:15,600 --> 00:05:19,320 +for everyone. When you find someone who is calling + +70 +00:05:19,320 --> 00:05:25,480 +for liberty, equality, and fraternity. These are + +71 +00:05:26,240 --> 00:05:29,500 +to a certain extent, they are very romantic + +72 +00:05:29,500 --> 00:05:32,000 +principles. What do I mean by very romantic + +73 +00:05:32,000 --> 00:05:35,460 +principles? That in a sense that all human beings + +74 +00:05:35,460 --> 00:05:39,160 +are brothers, all human beings are supposed to be + +75 +00:05:39,160 --> 00:05:43,000 +free and live free, and all of human beings are + +76 +00:05:43,000 --> 00:05:46,640 +equal. These are, they are appealing not only for + +77 +00:05:46,640 --> 00:05:51,160 +the romantics, but for everyone, for everyone. And + +78 +00:05:51,160 --> 00:05:53,820 +therefore, the French Revolution, it affected + +79 +00:05:53,820 --> 00:05:58,100 +these beliefs. And they wanted to change the + +80 +00:05:58,100 --> 00:06:00,900 +literary tradition. In what sense? Because the + +81 +00:06:00,900 --> 00:06:04,540 +literary tradition before the Romanticism, it was + +82 +00:06:04,540 --> 00:06:10,060 +about, as I told you, about the elite. For the + +83 +00:06:10,060 --> 00:06:14,940 +elite and written by the elite. No place for the + +84 +00:06:14,940 --> 00:06:17,620 +common man, which means that there is no equality. + +85 +00:06:17,900 --> 00:06:21,900 +There is no equality in showing the problems of + +86 +00:06:21,900 --> 00:06:24,420 +the human being, the issues, the interests, the + +87 +00:06:24,420 --> 00:06:28,420 +concerns of the human beings. It is all about the + +88 +00:06:28,420 --> 00:06:31,520 +upper class and the upper class only, which means + +89 +00:06:31,520 --> 00:06:35,940 +that there is no equality and there is no + +90 +00:06:35,940 --> 00:06:39,100 +fraternity, brotherhood in literature. So they + +91 +00:06:39,100 --> 00:06:44,110 +wanted to reflect these three principles where? In + +92 +00:06:44,110 --> 00:06:45,250 +literature, right? + +93 +00:06:48,670 --> 00:06:52,910 +Yeah, I mean, in what sense? That what is supposed + +94 +00:06:52,910 --> 00:06:55,490 +to be reflected in literature is not only the + +95 +00:06:55,490 --> 00:06:58,610 +upper class, but it's supposed to reflect common + +96 +00:06:58,610 --> 00:07:02,570 +people. Why? Because everyone is equal to + +97 +00:07:02,570 --> 00:07:05,710 +everyone, right? And therefore, this is what is + +98 +00:07:05,710 --> 00:07:09,980 +supposed to be reflected. What affected the + +99 +00:07:09,980 --> 00:07:14,220 +principles much more, right, is the pre-romantic + +100 +00:07:14,220 --> 00:07:17,460 +period. And what do we mean by the pre-romantic + +101 +00:07:17,460 --> 00:07:19,740 +period here? We mean, yes, please. + +102 +00:07:24,120 --> 00:07:24,800 +Yeah, + +103 +00:07:27,800 --> 00:07:33,040 +I mean within 20 to 30 years before romanticism. + +104 +00:07:36,480 --> 00:07:41,100 +It is the period that preceded Romanticism, almost + +105 +00:07:41,100 --> 00:07:44,560 +20 years before Romanticism. And what is important + +106 +00:07:44,560 --> 00:07:46,760 +about this? Yes? + +107 +00:07:49,460 --> 00:07:54,600 +Not only three, but many. It is a period of what + +108 +00:07:54,600 --> 00:07:58,660 +we call intellectual quest. What do we mean by + +109 +00:07:58,660 --> 00:07:59,520 +intellectual quest? + +110 +00:08:02,170 --> 00:08:05,870 +We have Jean-Jacques Rousseau, who was a + +111 +00:08:05,870 --> 00:08:08,930 +philosopher of the new theory, called literalism + +112 +00:08:08,930 --> 00:08:12,590 +is a means by which the human being should go back + +113 +00:08:12,590 --> 00:08:14,030 +to nature and live in nature. + +114 +00:08:34,010 --> 00:08:38,790 +Thank you. All right, good. Well, what I'm saying + +115 +00:08:38,790 --> 00:08:41,470 +that that period, it was a period of scientific + +116 +00:08:41,470 --> 00:08:47,450 +discoveries. Right? And psychological progress as + +117 +00:08:47,450 --> 00:08:51,590 +well. Right? Not only in science, but psychology + +118 +00:08:51,590 --> 00:08:54,770 +and philosophy. Science, psychology, and + +119 +00:08:54,770 --> 00:08:57,750 +philosophy. The three fields were going in + +120 +00:08:57,750 --> 00:09:02,610 +parallel. And the people of that period, right, + +121 +00:09:03,010 --> 00:09:07,050 +they wanted to know more. This is why we call it + +122 +00:09:07,050 --> 00:09:10,610 +it was a period of intellectual quest. They are + +123 +00:09:10,610 --> 00:09:13,370 +looking for knowledge. They are hungry for + +124 +00:09:13,370 --> 00:09:17,330 +knowledge. And their thirst was unquenched for + +125 +00:09:17,330 --> 00:09:20,930 +knowing more, for knowing more. And in that period + +126 +00:09:20,930 --> 00:09:24,190 +appeared many writers and many scientists, + +127 +00:09:24,470 --> 00:09:28,210 +philosophers. But the three in particular affected + +128 +00:09:29,530 --> 00:09:33,870 +OK, the Romantic period in three different fields, + +129 +00:09:33,950 --> 00:09:37,250 +in three different fields, science and philosophy, + +130 +00:09:37,390 --> 00:09:40,810 +science and philosophy. The first one was Jean + +131 +00:09:40,810 --> 00:09:44,900 +-Jacques Rousseau. Jean-Jacques Rochot, he's a + +132 +00:09:44,900 --> 00:09:50,680 +French philosopher, naturalist. And he is a writer + +133 +00:09:50,680 --> 00:09:55,860 +as well. He was the first one who called for the + +134 +00:09:55,860 --> 00:10:00,620 +principle of going back to nature. And what do we + +135 +00:10:00,620 --> 00:10:04,120 +mean by going back to nature? That a human being + +136 +00:10:04,120 --> 00:10:10,460 +should go back to his own pure nature. and if + +137 +00:10:10,460 --> 00:10:17,640 +necessary to leave the complicated life + +138 +00:10:17,640 --> 00:10:24,140 +of the city and to go back to nature. And he + +139 +00:10:24,140 --> 00:10:26,320 +invented as our sister, what's your name sister? + +140 +00:10:26,900 --> 00:10:32,200 +As Fatima said, a new literary concept. It is + +141 +00:10:32,200 --> 00:10:36,180 +called what? What is it called? The noble savage, + +142 +00:10:37,040 --> 00:10:40,080 +right? What is the noble savage? Which is an idea + +143 +00:10:40,080 --> 00:10:45,440 +that was liked by the romantics. Noble savage, two + +144 +00:10:45,440 --> 00:10:48,920 +contradictory words together. How can someone who + +145 +00:10:48,920 --> 00:10:52,620 +is supposed to be noble and savage at the same + +146 +00:10:52,620 --> 00:10:57,940 +time, right? What does he mean by that? He means + +147 +00:10:57,940 --> 00:10:58,320 +yes. + +148 +00:11:01,060 --> 00:11:05,840 +Who is he? It refers to man, human beings, right? + +149 +00:11:06,760 --> 00:11:11,660 +Not only + +150 +00:11:11,660 --> 00:11:15,200 +by origin, noble by their own education, by their + +151 +00:11:15,200 --> 00:11:20,040 +own manners, by their own, right? Yeah, noble by + +152 +00:11:20,040 --> 00:11:25,140 +their own deeds, intentions, right? And at the + +153 +00:11:25,140 --> 00:11:30,170 +same time, They're still living in the city life + +154 +00:11:30,170 --> 00:11:33,610 +and they didn't discover the beauty of nature + +155 +00:11:33,610 --> 00:11:39,210 +maybe or they did not Not exactly, right? What I + +156 +00:11:39,210 --> 00:11:43,970 +mean, to live as natural as a savage, right? It is + +157 +00:11:43,970 --> 00:11:46,850 +to live as natural. It doesn't mean that you have + +158 +00:11:46,850 --> 00:11:49,510 +to reject the city and to reject, no, no, no, no, + +159 +00:11:49,590 --> 00:11:52,710 +not at all. To be noble in your manners, to be in + +160 +00:11:52,710 --> 00:11:56,390 +your education, in anything that is possible + +161 +00:11:56,390 --> 00:11:59,940 +unless you can be noble. Then, and to be not + +162 +00:11:59,940 --> 00:12:02,120 +corrupt and futile at the same time because you + +163 +00:12:02,120 --> 00:12:05,760 +know this civilization, it corrupts civilization, + +164 +00:12:06,240 --> 00:12:09,640 +that our complicated life, it makes us complicated + +165 +00:12:09,640 --> 00:12:12,880 +people, not easy to understand, not easy to + +166 +00:12:12,880 --> 00:12:17,520 +understand people sometimes. Yeah, but to be as + +167 +00:12:17,520 --> 00:12:23,380 +natural as an animal, an animal, to be noble, but + +168 +00:12:23,380 --> 00:12:27,080 +as natural as an animal, right? Like a savage, + +169 +00:12:27,180 --> 00:12:30,940 +like a savage, to combine both. In other words, it + +170 +00:12:30,940 --> 00:12:34,600 +is exactly like the idea of William Blake when he + +171 +00:12:34,600 --> 00:12:37,260 +talked about the state of innocence, the state of + +172 +00:12:37,260 --> 00:12:40,740 +innocence, for example. He said that that state of + +173 +00:12:40,740 --> 00:12:43,680 +innocence, it is not only related to children, + +174 +00:12:44,500 --> 00:12:48,040 +Innocence, right? It is not only children or a + +175 +00:12:48,040 --> 00:12:53,240 +state that is related to a certain age, which is + +176 +00:12:53,240 --> 00:12:57,380 +childhood. No, it is a mental state. It is a + +177 +00:12:57,380 --> 00:13:00,500 +mental state that can be found in maturity. Can be + +178 +00:13:00,500 --> 00:13:04,600 +found, in other words, that we can be grownups, + +179 +00:13:04,920 --> 00:13:09,260 +but at the same time, we are innocent. Right? That + +180 +00:13:09,260 --> 00:13:13,820 +we are not corrupt by our what? By our own age, by + +181 +00:13:13,820 --> 00:13:17,040 +our own education, by our own civilization, by our + +182 +00:13:17,040 --> 00:13:22,100 +own laptops, by our own Facebook accounts. No. But + +183 +00:13:22,100 --> 00:13:26,370 +to be as natural as possible. And this is exactly + +184 +00:13:26,370 --> 00:13:32,330 +what Jean-Jacques Rousseau was requiring. To be + +185 +00:13:32,330 --> 00:13:35,990 +noble in manners, in education, in everything, but + +186 +00:13:35,990 --> 00:13:39,530 +to be as natural as possible at the same time. To + +187 +00:13:39,530 --> 00:13:45,150 +be as natural as a savage. Although I don't like + +188 +00:13:45,150 --> 00:13:45,570 +the word. + +189 +00:13:52,070 --> 00:13:56,710 +Well, these ideas appealed to the romantics. And I + +190 +00:13:56,710 --> 00:13:59,390 +gave you example, one of these influences, it was + +191 +00:13:59,390 --> 00:14:02,830 +actually the same ideas in the same pre-romantic + +192 +00:14:02,830 --> 00:14:06,110 +period, William Blake, who believed in the state + +193 +00:14:06,110 --> 00:14:08,030 +of innocence and the state of experience. + +194 +00:14:08,150 --> 00:14:10,670 +Experience, it refers to the state of corruption, + +195 +00:14:10,970 --> 00:14:13,450 +right? Because of civilization, because of what? + +196 +00:14:13,770 --> 00:14:17,510 +Because of age, because of life. And the state of + +197 +00:14:17,510 --> 00:14:20,670 +innocence, it is being natural, although you are a + +198 +00:14:20,670 --> 00:14:26,420 +grown up. Right, well, also going back to nature, + +199 +00:14:26,700 --> 00:14:28,780 +it appealed to the romantics and their + +200 +00:14:28,780 --> 00:14:33,520 +appreciation of nature, it came from that belief + +201 +00:14:33,520 --> 00:14:38,220 +of Rousseau's belief in naturalism. Then another + +202 +00:14:38,220 --> 00:14:41,780 +person that affected their own principles, yes. + +203 +00:14:45,110 --> 00:14:48,490 +Industrial revolution started long before, right? + +204 +00:14:48,690 --> 00:14:55,570 +I mean, okay, it started early in the 16th + +205 +00:14:55,570 --> 00:14:59,230 +century. Yeah, but much more than the industrial + +206 +00:14:59,230 --> 00:15:02,130 +revolution, we are talking about the intellectual + +207 +00:15:02,130 --> 00:15:05,310 +revolution, scientific revolution, philosophical + +208 +00:15:05,310 --> 00:15:08,530 +revolution, which is marking that period, marking + +209 +00:15:08,530 --> 00:15:09,930 +that period, yes. + +210 +00:15:18,630 --> 00:15:23,430 +All right. All right. + +211 +00:15:24,490 --> 00:15:29,990 +Sorry? Right. Yeah. We are not going to go to + +212 +00:15:29,990 --> 00:15:31,910 +history. Do you understand what I mean? I'm + +213 +00:15:31,910 --> 00:15:34,050 +discussing the factors, the elements of + +214 +00:15:34,050 --> 00:15:39,020 +romanticism, right? Isaac Newton. Isaac Newton is + +215 +00:15:39,020 --> 00:15:42,560 +another character I think everyone knows who Isaac + +216 +00:15:42,560 --> 00:15:45,440 +Newton is. Right? Is there anyone who doesn't know + +217 +00:15:45,440 --> 00:15:46,560 +who Isaac Newton is? + +218 +00:15:58,200 --> 00:16:02,160 +And who told + +219 +00:16:02,160 --> 00:16:05,580 +you that he didn't eat the apple? They lied on + +220 +00:16:05,580 --> 00:16:07,100 +you. He ate the apple sister. + +221 +00:16:12,330 --> 00:16:15,550 +Right? But he thought after eating the apple. This + +222 +00:16:15,550 --> 00:16:16,110 +is the question. + +223 +00:16:19,550 --> 00:16:26,430 +Well, Isaac Newton is famous for what? Right, for, + +224 +00:16:26,750 --> 00:16:30,970 +right. I mean, the rules of, the rules of dynamics + +225 +00:16:30,970 --> 00:16:37,510 +and statics. Right? Gravity. that everything to + +226 +00:16:37,510 --> 00:16:40,990 +him, it was mechanical in nature, mechanical in + +227 +00:16:40,990 --> 00:16:44,870 +nature. Everything is measurable. Everything is + +228 +00:16:44,870 --> 00:16:48,650 +measurable and can be determined according to a + +229 +00:16:48,650 --> 00:16:52,150 +set of rules, which are always correct, which are + +230 +00:16:52,150 --> 00:16:56,830 +always correct. And therefore, he reflected a kind + +231 +00:16:56,830 --> 00:16:59,850 +of a world which is a mechanical world, a + +232 +00:16:59,850 --> 00:17:04,600 +mechanical world. This mechanical world, can be + +233 +00:17:04,600 --> 00:17:07,580 +measured all the time and controlled by the rules + +234 +00:17:07,580 --> 00:17:12,990 +of physics. The rules of physics. And it has no + +235 +00:17:12,990 --> 00:17:18,890 +place for imagination. And therefore, you find + +236 +00:17:18,890 --> 00:17:23,430 +that the romantics did not like the world of Isaac + +237 +00:17:23,430 --> 00:17:27,710 +Newton. They responded negatively to the ideas of + +238 +00:17:27,710 --> 00:17:31,970 +Isaac Newton because they did not see the world as + +239 +00:17:31,970 --> 00:17:35,310 +a mechanical in nature. On the contrary, they + +240 +00:17:35,310 --> 00:17:39,100 +created worlds of their own. which are imaginative + +241 +00:17:39,100 --> 00:17:43,860 +world that doesn't follow any kind of rules, + +242 +00:17:44,380 --> 00:17:47,160 +right? That it is the rules of the world of + +243 +00:17:47,160 --> 00:17:50,840 +liberty that can be created. It is a utopia of + +244 +00:17:50,840 --> 00:17:53,860 +their own, which doesn't follow the rules of Isaac + +245 +00:17:53,860 --> 00:17:57,810 +and Newton. So the world which is a mechanical in + +246 +00:17:57,810 --> 00:18:01,030 +nature, in other words we can say that Isaac + +247 +00:18:01,030 --> 00:18:04,250 +Newton portrayed the world as a mechanical world + +248 +00:18:04,250 --> 00:18:07,830 +and he created a god of his own, a mechanical god + +249 +00:18:07,830 --> 00:18:11,910 +for this world, which is not the belief of whom? + +250 +00:18:12,450 --> 00:18:15,910 +The belief of? Of romantics who believed in + +251 +00:18:15,910 --> 00:18:18,250 +something that cannot be controlled by the rules + +252 +00:18:18,250 --> 00:18:23,350 +of Isaac Newton. Imagination, for example. How can + +253 +00:18:23,350 --> 00:18:26,390 +you measure imagination according to the rules of + +254 +00:18:26,390 --> 00:18:29,750 +Isaac Newton? Does it follow the rules of gravity? + +255 +00:18:31,710 --> 00:18:35,250 +or statics and mechanics? Of course none. And + +256 +00:18:35,250 --> 00:18:39,050 +therefore, their response to the mechanical right + +257 +00:18:39,050 --> 00:18:42,490 +world of Isaac Newton, it strengthened their own + +258 +00:18:42,490 --> 00:18:46,850 +beliefs in their imagination, in the power of + +259 +00:18:46,850 --> 00:18:50,130 +imagination to create a world of their own, which + +260 +00:18:50,130 --> 00:18:52,850 +is completely different from the world of Isaac + +261 +00:18:52,850 --> 00:18:58,370 +Newton. So Isaac Newton worked as a stimulus, as a + +262 +00:18:58,370 --> 00:19:02,070 +stimulus for them to what? To respond negatively, + +263 +00:19:02,750 --> 00:19:05,650 +right? Not positively, not to follow his own + +264 +00:19:05,650 --> 00:19:09,230 +rules, but they stood against his own rules + +265 +00:19:09,230 --> 00:19:12,590 +because it is not like the rules of the + +266 +00:19:12,590 --> 00:19:16,170 +romanticism that they believed in. Similarly, + +267 +00:19:16,950 --> 00:19:21,510 +another philosopher, his name is John Locke. + +268 +00:19:30,320 --> 00:19:35,840 +Sorry, yes. Right, yeah. What was his influence, + +269 +00:19:35,960 --> 00:19:41,120 +John Locke? What was, I mean, how did he support + +270 +00:19:41,120 --> 00:19:45,680 +their own ideas or they reacted negatively as well + +271 +00:19:45,680 --> 00:19:47,880 +exactly as they did with Isaac Newton? + +272 +00:19:50,920 --> 00:19:57,460 +Good, right? A new philosophy of materialism. + +273 +00:20:00,120 --> 00:20:05,220 +What is that? That the mind, our mind is static, + +274 +00:20:06,400 --> 00:20:11,640 +passive. It's only a perceiver. It's only a + +275 +00:20:11,640 --> 00:20:15,900 +perceiver for what can be received by the five + +276 +00:20:15,900 --> 00:20:21,590 +senses. Just imagine that the world that really + +277 +00:20:21,590 --> 00:20:24,450 +exists is the one that can be perceived by the + +278 +00:20:24,450 --> 00:20:26,050 +five senses. + +279 +00:20:28,650 --> 00:20:32,950 +I see this, I can touch it, I can smell it, so it + +280 +00:20:32,950 --> 00:20:36,730 +exists. If I cannot touch it, if I cannot see it, + +281 +00:20:36,810 --> 00:20:42,730 +if I cannot smell it, it doesn't exist. Of course + +282 +00:20:42,730 --> 00:20:42,950 +not. + +283 +00:20:46,700 --> 00:20:49,640 +This is what he believed I said, a word of + +284 +00:20:49,640 --> 00:20:56,860 +materialism, a philosophy of materialism. He said + +285 +00:20:56,860 --> 00:21:01,440 +that the basic function of the mind is only a + +286 +00:21:01,440 --> 00:21:02,120 +perceiver. + +287 +00:21:06,320 --> 00:21:08,580 +It doesn't have a function of its own. Just + +288 +00:21:08,580 --> 00:21:12,300 +imagine that we have a computer here, right? This + +289 +00:21:12,300 --> 00:21:16,840 +computer, right? We have input devices. We have + +290 +00:21:16,840 --> 00:21:20,940 +the mouse. We have the keyboard. We have the + +291 +00:21:20,940 --> 00:21:23,700 +scanner, right? So what is the function of the + +292 +00:21:23,700 --> 00:21:27,960 +computer, right, is to receive what comes from the + +293 +00:21:27,960 --> 00:21:30,880 +input devices, right? What comes from the + +294 +00:21:30,880 --> 00:21:33,380 +keyboard? What comes from the mouse? But it + +295 +00:21:33,380 --> 00:21:37,300 +doesn't have a function of its own, right? This + +296 +00:21:37,300 --> 00:21:40,820 +wouldn't be acceptable to us because we understand + +297 +00:21:40,820 --> 00:21:44,440 +that data is processed inside. We know that data + +298 +00:21:44,440 --> 00:21:48,480 +is processed inside. The same thing with + +299 +00:21:48,480 --> 00:21:52,160 +romantics. They rejected this materialism of John + +300 +00:21:52,160 --> 00:21:55,880 +Locke, and they believed that the basic function + +301 +00:21:55,880 --> 00:22:00,740 +of the mind is imagination. Yes? Imagination. + +302 +00:22:01,420 --> 00:22:05,020 +Right? Without eyes, we can't see. We can see + +303 +00:22:05,020 --> 00:22:09,760 +without eyes. We can, right, okay, hear. We can + +304 +00:22:09,760 --> 00:22:14,220 +touch, right, without even using our own hands. + +305 +00:22:14,600 --> 00:22:17,780 +Just imagine that you are sleeping, right, and you + +306 +00:22:17,780 --> 00:22:20,160 +will be dreaming. While you are dreaming, you eat, + +307 +00:22:20,300 --> 00:22:23,100 +you drink, you move, right? Okay, you see, you + +308 +00:22:23,100 --> 00:22:26,100 +run. You find your legs, right, fixed in the + +309 +00:22:26,100 --> 00:22:28,300 +ground, and you cannot run, right, sometimes, + +310 +00:22:28,640 --> 00:22:31,040 +right? And you wake up while you are in your + +311 +00:22:31,040 --> 00:22:38,360 +place. But you didn't use your eyes, your hands. + +312 +00:22:38,720 --> 00:22:42,180 +You didn't use any five senses. But it is only the + +313 +00:22:42,180 --> 00:22:46,740 +work of The mind, the work of the mind. So the + +314 +00:22:46,740 --> 00:22:49,880 +mind is not passive. The mind is not passive for + +315 +00:22:49,880 --> 00:22:52,660 +the romantics. And they said, right, that the + +316 +00:22:52,660 --> 00:22:55,480 +basic function of imagination and whatever + +317 +00:22:55,480 --> 00:22:58,640 +perceived by the five senses, it will have only + +318 +00:22:58,640 --> 00:23:01,760 +meaning if we have imagination. And if we don't + +319 +00:23:01,760 --> 00:23:04,340 +have imagination, they are meaningless. They are + +320 +00:23:04,340 --> 00:23:10,710 +meaningless, right? So they rejected the idea of + +321 +00:23:10,710 --> 00:23:16,330 +sensation. Of whom? Of John Locke. And they never + +322 +00:23:16,330 --> 00:23:20,510 +believed in the existence of John Locke. That + +323 +00:23:20,510 --> 00:23:23,370 +depends basically on the five senses. + +324 +00:23:26,280 --> 00:23:30,600 +Well, this, it helped in shaping their own + +325 +00:23:30,600 --> 00:23:35,680 +principles. Something else which also added to + +326 +00:23:35,680 --> 00:23:40,480 +shaping their own beliefs in the theory, their + +327 +00:23:40,480 --> 00:23:45,900 +appreciation of what we call it the old times. + +328 +00:23:47,700 --> 00:23:52,240 +They were fond of history, particularly the + +329 +00:23:52,240 --> 00:23:56,760 +mythology, the time of the English mythology, back + +330 +00:23:56,760 --> 00:24:02,140 +in the deep history. They appreciated what we call + +331 +00:24:02,140 --> 00:24:06,800 +the mystery of that time. And mystery here, right? + +332 +00:24:08,620 --> 00:24:10,220 +I'll make it easy for you. + +333 +00:24:16,040 --> 00:24:19,520 +The old times in the English history are + +334 +00:24:19,520 --> 00:24:22,660 +characterized by mysterious atmosphere that + +335 +00:24:22,660 --> 00:24:27,540 +dominated by legends like the legends of King + +336 +00:24:27,540 --> 00:24:33,100 +Arthur, the legends of knights + +337 +00:24:33,100 --> 00:24:38,260 +going against dragons, against witches, magic. + +338 +00:24:38,920 --> 00:24:41,220 +These things are, we call them, right? + +339 +00:24:42,660 --> 00:24:46,200 +supernatural, supernatural mysterious objects, + +340 +00:24:46,860 --> 00:24:52,480 +things. And the romantics, they appreciated that + +341 +00:24:52,480 --> 00:24:55,760 +past. They appreciated that past, that they + +342 +00:24:55,760 --> 00:25:00,440 +developed their own liking for the past and for + +343 +00:25:00,440 --> 00:25:03,120 +the mystery of the past because it reflects what + +344 +00:25:03,120 --> 00:25:07,140 +we call it, this mysterious atmosphere or the + +345 +00:25:07,140 --> 00:25:10,440 +supernatural atmosphere. And therefore, their + +346 +00:25:10,440 --> 00:25:14,120 +liking for the old times, it helped in forming + +347 +00:25:14,120 --> 00:25:17,200 +what we call it, their belief in the supernatural, + +348 +00:25:17,720 --> 00:25:20,920 +right? As exactly as they develop their love for + +349 +00:25:20,920 --> 00:25:25,260 +nature, right? They develop, they like nature and + +350 +00:25:25,260 --> 00:25:28,700 +they like, oh what, the supernatural at the same + +351 +00:25:28,700 --> 00:25:36,220 +time. So these are the factors that helped in + +352 +00:25:36,220 --> 00:25:42,280 +shaping the beliefs of the Romantic period. Well, + +353 +00:25:43,140 --> 00:25:47,060 +the first thing that we are going to start with + +354 +00:25:47,060 --> 00:25:52,330 +are the first item. that we are going to discuss + +355 +00:25:52,330 --> 00:25:56,230 +in the theory of romanticism is their definition + +356 +00:25:56,230 --> 00:26:02,310 +of portrait. This definition, it was mentioned in + +357 +00:26:02,310 --> 00:26:06,630 +the preface to the lyrical ballads by William + +358 +00:26:06,630 --> 00:26:11,810 +Wordsworth. So what is this definition? Is there + +359 +00:26:11,810 --> 00:26:18,790 +anyone who can memorize it? Well, It is here, a + +360 +00:26:18,790 --> 00:26:24,490 +spontaneous overflow of powerful feelings + +361 +00:26:24,490 --> 00:26:29,450 +recollected in tranquility. Who can help me + +362 +00:26:29,450 --> 00:26:31,190 +understand this sentence? + +363 +00:26:33,770 --> 00:26:40,370 +Who can help me? Yes, please, Lama. Something + +364 +00:26:40,370 --> 00:26:44,990 +which + +365 +00:26:44,990 --> 00:26:46,070 +is unplanned. + +366 +00:26:54,400 --> 00:26:55,980 +All right. Right. + +367 +00:27:03,700 --> 00:27:03,900 +Right. + +368 +00:27:09,280 --> 00:27:10,840 +Thank you. Someone else? Yes, please. + +369 +00:27:17,700 --> 00:27:19,300 +Where is inspiration? + +370 +00:27:24,560 --> 00:27:26,600 +Well, yes please. + +371 +00:27:37,380 --> 00:27:41,260 +Yeah. Well, I want you to look at what is the most + +372 +00:27:41,260 --> 00:27:42,720 +important word in the whole sentence. + +373 +00:27:45,440 --> 00:27:46,880 +What is the most important word? + +374 +00:27:50,200 --> 00:27:56,440 +This is the most important word, right? Okay. Is + +375 +00:27:56,440 --> 00:28:01,660 +that correct or not? Well, this feeling, what kind + +376 +00:28:01,660 --> 00:28:05,660 +of feelings? It is supposed to be spontaneous. + +377 +00:28:06,060 --> 00:28:10,260 +One, two. It's supposed to be overflow and it is + +378 +00:28:10,260 --> 00:28:13,900 +supposed to be. So originally, what is pottery? + +379 +00:28:14,790 --> 00:28:20,530 +Pottery is? Good. So what is the synonym here? We + +380 +00:28:20,530 --> 00:28:24,390 +have one synonym, right? Pottery means feelings. + +381 +00:28:24,790 --> 00:28:29,190 +But these feelings, they have three qualities. The + +382 +00:28:29,190 --> 00:28:31,370 +first quality that it is supposed to be + +383 +00:28:31,370 --> 00:28:36,500 +spontaneous, unplanned. Not suddenly, unplanned. + +384 +00:28:37,880 --> 00:28:40,320 +Unplanned feelings. We are not talking about the + +385 +00:28:40,320 --> 00:28:43,440 +spontaneity of poetry. I'm talking about the + +386 +00:28:43,440 --> 00:28:47,040 +spontaneity of feelings because there is a big + +387 +00:28:47,040 --> 00:28:50,640 +difference between, right, spontaneity of poetry + +388 +00:28:50,640 --> 00:28:54,240 +and spontaneity of feelings. I will explain this + +389 +00:28:54,240 --> 00:28:56,540 +when we come to the end, when we come to the end + +390 +00:28:56,540 --> 00:29:01,100 +of the definition, right? Well, so what we can + +391 +00:29:01,100 --> 00:29:05,380 +say, pottery is only feelings, right? But these + +392 +00:29:05,380 --> 00:29:07,700 +feelings that they are supposed to be spontaneous, + +393 +00:29:08,600 --> 00:29:15,840 +unplanned, natural, right? Not arranged, good, + +394 +00:29:16,400 --> 00:29:22,330 +right? And overflow, excessive. Right? What do I + +395 +00:29:22,330 --> 00:29:26,490 +mean by excessive overflow? It is not just a + +396 +00:29:26,490 --> 00:29:29,150 +little amount of feelings. No. Something which + +397 +00:29:29,150 --> 00:29:32,110 +makes you move. Something which you feel chill. + +398 +00:29:32,470 --> 00:29:36,150 +Right? This is when you feel chill and moved, we + +399 +00:29:36,150 --> 00:29:40,730 +can say that now you have an overflow of feelings. + +400 +00:29:41,350 --> 00:29:49,450 +Right? Okay? Flux. Right? Flow, overflow, and not + +401 +00:29:49,450 --> 00:29:52,770 +a normal feelings, not an overflow of normal + +402 +00:29:52,770 --> 00:29:55,230 +feelings, but they are supposed to be right, + +403 +00:29:55,390 --> 00:29:57,870 +something that makes you laugh, something makes + +404 +00:29:57,870 --> 00:30:01,210 +you cry, something makes you jump, and something + +405 +00:30:01,210 --> 00:30:04,410 +makes you say hallelujah, hallelujah. You + +406 +00:30:04,410 --> 00:30:07,350 +understand me? Something which is really strong, + +407 +00:30:07,470 --> 00:30:13,890 +really strong. Good. This is poetry. So poetry is + +408 +00:30:13,890 --> 00:30:17,870 +originally one word, feelings, but it has three + +409 +00:30:17,870 --> 00:30:23,090 +qualities. Spontaneous, overflow, and powerful. + +410 +00:30:23,390 --> 00:30:26,230 +And powerful. This is the first half of the + +411 +00:30:26,230 --> 00:30:28,650 +definition. The first half of the definition. + +412 +00:30:29,350 --> 00:30:32,570 +Let's come to the second half, right? That these + +413 +00:30:32,570 --> 00:30:36,230 +feelings, these feelings are supposed to be + +414 +00:30:36,230 --> 00:30:40,830 +recollected in tranquility. Tranquility, it means + +415 +00:30:40,830 --> 00:30:46,570 +a state of calmness, a state of peace of mind in + +416 +00:30:46,570 --> 00:30:51,930 +which the human being, right, is relaxing and + +417 +00:30:51,930 --> 00:30:56,210 +having a state of peace of mind, right? Everything + +418 +00:30:56,210 --> 00:31:01,080 +is cool, right? And then while he is living this + +419 +00:31:01,080 --> 00:31:07,020 +state of calmness, of tranquility, he uses his own + +420 +00:31:07,020 --> 00:31:11,360 +imagination. To recollect. What's the meaning of + +421 +00:31:11,360 --> 00:31:15,840 +recollect? To remember. Right? To remember how he + +422 +00:31:15,840 --> 00:31:19,740 +felt at the moment of the poetic experience. At + +423 +00:31:19,740 --> 00:31:23,720 +the moment of the poetic experience. So here we + +424 +00:31:23,720 --> 00:31:28,420 +say that poetry is not spontaneous, but it is + +425 +00:31:28,420 --> 00:31:32,260 +recollected in tranquility. But what is + +426 +00:31:32,260 --> 00:31:36,840 +spontaneous is Okay, let me explain this to you. + +427 +00:31:37,540 --> 00:31:42,820 +Just imagine that you are a poet, right? And you + +428 +00:31:42,820 --> 00:31:47,120 +lived a poetic experience that made you have a + +429 +00:31:47,120 --> 00:31:51,810 +strong, powerful overflow of feelings, right? And + +430 +00:31:51,810 --> 00:31:55,590 +you wanted to write poetry if you sit directly and + +431 +00:31:55,590 --> 00:31:59,850 +you write exactly how you felt, right? This is not + +432 +00:31:59,850 --> 00:32:02,870 +called poetry, but it is called historization, + +433 +00:32:03,450 --> 00:32:06,890 +right? That you are recording history of your own + +434 +00:32:06,890 --> 00:32:10,370 +poetic experience, right? Why? Because you wrote + +435 +00:32:10,370 --> 00:32:13,390 +directly without using your own imagination. What + +436 +00:32:13,390 --> 00:32:16,900 +should you do? So you should wait till you calm + +437 +00:32:16,900 --> 00:32:20,560 +down, till you calm and you live a state of + +438 +00:32:20,560 --> 00:32:24,560 +tranquility, of calmness. Then you use your + +439 +00:32:24,560 --> 00:32:28,900 +imagination and try to remember how did you feel + +440 +00:32:28,900 --> 00:32:32,460 +at the moment of the poetic experience. Then you + +441 +00:32:32,460 --> 00:32:36,630 +start writing Poetry. So this poetry will be the + +442 +00:32:36,630 --> 00:32:41,510 +product of imagination and spontaneous overflow of + +443 +00:32:41,510 --> 00:32:44,950 +powerful feelings. It is not going to be history. + +444 +00:32:45,110 --> 00:32:49,850 +It's not going to be history. Did you get it? + +445 +00:32:50,850 --> 00:32:54,570 +Well, right, this what makes them different, + +446 +00:32:55,030 --> 00:32:58,810 +right? So what we can say, right, that feelings + +447 +00:32:58,810 --> 00:33:00,210 +are supposed to be spontaneous. + +448 +00:33:03,170 --> 00:33:06,610 +But at the same time poetry cannot be spontaneous. + +449 +00:33:07,090 --> 00:33:10,210 +Why? Because it is recollected. It is recollected + +450 +00:33:10,210 --> 00:33:14,530 +in a state of tranquility. Well, fine. + +451 +00:33:17,760 --> 00:33:20,640 +So this is the meaning of the word recollection of + +452 +00:33:20,640 --> 00:33:23,720 +ideas in tranquility, which is also one of the + +453 +00:33:23,720 --> 00:33:28,460 +basics of what? Of romanticism, that poetry is + +454 +00:33:28,460 --> 00:33:31,860 +supposed to be recollected in tranquility. And I + +455 +00:33:31,860 --> 00:33:36,260 +already explained this meaning. Then we come to + +456 +00:33:36,260 --> 00:33:39,180 +the major function of poetry. I would like to + +457 +00:33:39,180 --> 00:33:42,460 +remind you that we talked about the function of + +458 +00:33:42,460 --> 00:33:45,880 +poetry according to Aristotle. And we said, what + +459 +00:33:45,880 --> 00:33:49,640 +is the magic of function? It is to achieve + +460 +00:33:49,640 --> 00:33:54,280 +catharsis through what? Generation of pity and + +461 +00:33:54,280 --> 00:33:58,920 +fear, and through? No, no, and through what? + +462 +00:33:59,920 --> 00:34:04,080 +Through action, not narration. Yes, yes. All + +463 +00:34:04,080 --> 00:34:06,360 +right. Now you remember. Through action, not + +464 +00:34:06,360 --> 00:34:09,940 +narration, and through, right, pity and fear, + +465 +00:34:10,340 --> 00:34:16,240 +right, catharsis can be achieved. Right. And to, + +466 +00:34:16,520 --> 00:34:22,440 +uh, to Plato, we said that poetry is not supposed + +467 +00:34:22,440 --> 00:34:25,780 +to, right, to reflect emotions, but it is supposed + +468 +00:34:25,780 --> 00:34:30,000 +to, right, to, right, to help people to go out of + +469 +00:34:30,000 --> 00:34:38,150 +the cave. To be intellectual, right? Now, Along + +470 +00:34:38,150 --> 00:34:43,870 +the history, many writers tried to say, what is + +471 +00:34:43,870 --> 00:34:47,310 +the function of poetry? What is the function? Some + +472 +00:34:47,310 --> 00:34:51,990 +of them agreed with Aristotle. They said, no, we + +473 +00:34:51,990 --> 00:34:54,790 +are supposed to write poetry to teach. Some other + +474 +00:34:54,790 --> 00:34:58,590 +people, they said, we have to write poetry to + +475 +00:34:58,590 --> 00:35:01,850 +entertain. Some other people, no, both, to + +476 +00:35:01,850 --> 00:35:05,940 +entertain and teach. to entertain and teach, + +477 +00:35:06,260 --> 00:35:09,260 +right? So we had many functions through history, + +478 +00:35:09,440 --> 00:35:12,520 +right, for the word pottery. But for the + +479 +00:35:12,520 --> 00:35:15,760 +romantics, they changed the whole thing, right? + +480 +00:35:16,200 --> 00:35:20,100 +That they said that the major function of pottery + +481 +00:35:20,100 --> 00:35:24,440 +is to quicken, right, and soften readers' + +482 +00:35:24,620 --> 00:35:27,120 +sensibilities. So the most important word also, + +483 +00:35:27,860 --> 00:35:32,290 +sensibilities, feelings, right? And what is the + +484 +00:35:32,290 --> 00:35:35,730 +function of pottery is to make our own + +485 +00:35:35,730 --> 00:35:40,570 +sensibilities, our own emotional responses, our + +486 +00:35:40,570 --> 00:35:45,100 +own emotional responses. Quick, more quick, + +487 +00:35:45,240 --> 00:35:50,520 +quicker, right? And softer, right? So to make the + +488 +00:35:50,520 --> 00:35:54,040 +human being soft, tender, right? In his own + +489 +00:35:54,040 --> 00:35:59,840 +feelings, in his own feelings, right? So you have + +490 +00:35:59,840 --> 00:36:03,380 +to look at that these people, they were really + +491 +00:36:03,380 --> 00:36:07,060 +romantic in a sense. All what they care about is? + +492 +00:36:07,780 --> 00:36:12,060 +Emotions, feelings, right? So they write poetry to + +493 +00:36:12,060 --> 00:36:15,640 +reflect their own feelings, powerful feelings. And + +494 +00:36:15,640 --> 00:36:18,200 +what is this for? In order to make their feelings + +495 +00:36:18,200 --> 00:36:21,940 +more quick and right, softer and quicker, softer + +496 +00:36:21,940 --> 00:36:27,050 +and quicker. So quicken to make it faster, to make + +497 +00:36:27,050 --> 00:36:31,610 +it faster. And soften, it means to make them more + +498 +00:36:31,610 --> 00:36:36,830 +sensible, more sensible. To soften and quicken the + +499 +00:36:36,830 --> 00:36:39,850 +reader's sensibilities and their own sympathies, + +500 +00:36:39,930 --> 00:36:43,910 +their own sympathy. So they are no longer caring + +501 +00:36:43,910 --> 00:36:47,370 +about catharsis. They are no longer caring about + +502 +00:36:47,370 --> 00:36:51,410 +teaching or entertaining or going out of the cave. + +503 +00:36:52,010 --> 00:36:55,690 +Who cares about this? Not the romantics, not the + +504 +00:36:55,690 --> 00:36:58,750 +romantics. All what they care about is to make a + +505 +00:36:58,750 --> 00:37:04,050 +human beings, a human beings, right? Okay. to use + +506 +00:37:04,050 --> 00:37:07,610 +their own feelings, natural feelings, to soften + +507 +00:37:07,610 --> 00:37:11,710 +and quicken their own sensibilities and to + +508 +00:37:11,710 --> 00:37:14,530 +increase their own sympathy, to increase their own + +509 +00:37:14,530 --> 00:37:24,830 +sympathy. Well, when I think about it sometimes, I + +510 +00:37:24,830 --> 00:37:28,050 +say that these people, they were trying to make a + +511 +00:37:28,050 --> 00:37:32,690 +kind of a utopia in a real world, right? Because + +512 +00:37:32,690 --> 00:37:38,010 +we still have many ideas, many things in life that + +513 +00:37:38,010 --> 00:37:42,790 +doesn't soften, right? And they quicken our own + +514 +00:37:42,790 --> 00:37:46,230 +sensibilities. And it is not a function in itself. + +515 +00:37:46,410 --> 00:37:51,820 +But what I'm saying that they were living in a + +516 +00:37:51,820 --> 00:37:54,460 +world of their own, in which they want everything + +517 +00:37:54,460 --> 00:37:59,380 +to be what? A human full of emotions, feelings, + +518 +00:37:59,660 --> 00:38:05,380 +and sympathy. Right? And it aims this poetry also, + +519 +00:38:05,740 --> 00:38:08,700 +it has an aim. What is that? Which is to + +520 +00:38:08,700 --> 00:38:11,040 +cultivating the effective elements of the human + +521 +00:38:11,040 --> 00:38:16,630 +nature. Right? Cultivating the effective elements + +522 +00:38:16,630 --> 00:38:19,930 +of a human nature. What are the effective elements + +523 +00:38:19,930 --> 00:38:23,410 +of the human nature? That his own nature, his own + +524 +00:38:23,410 --> 00:38:27,870 +feelings, his own, these are the effective + +525 +00:38:27,870 --> 00:38:31,190 +elements of the human being. What is their + +526 +00:38:31,190 --> 00:38:35,030 +function through writing poetry is to cultivate, + +527 +00:38:35,930 --> 00:38:42,400 +to make them grow, to restore them. to be as + +528 +00:38:42,400 --> 00:38:48,600 +natural as possible, right? Do you understand the + +529 +00:38:48,600 --> 00:38:51,520 +meaning of this one? So the function or the + +530 +00:38:51,520 --> 00:38:54,700 +portrait has another aim, another, the first one, + +531 +00:38:55,060 --> 00:38:57,380 +which is quicken and soften reader sensibilities, + +532 +00:38:57,560 --> 00:39:00,460 +another aim, which is cultivating the effective + +533 +00:39:00,460 --> 00:39:02,900 +elements of human nature. What are the effective + +534 +00:39:02,900 --> 00:39:05,820 +elements of human nature? It is his own feelings, + +535 +00:39:05,920 --> 00:39:09,580 +his own, feelings. It is his own nature, pure + +536 +00:39:09,580 --> 00:39:14,260 +nature, pure nature. What makes us human, the + +537 +00:39:14,260 --> 00:39:17,700 +effective elements is what makes us human. Because + +538 +00:39:17,700 --> 00:39:20,580 +some people believe that we are no longer human + +539 +00:39:20,580 --> 00:39:25,400 +beings, right? Or at least we are no longer + +540 +00:39:25,400 --> 00:39:30,970 +natural human beings. So they want us to bring us + +541 +00:39:30,970 --> 00:39:36,130 +back to our own nature, exactly like whom, like + +542 +00:39:36,130 --> 00:39:37,230 +Jean Jacques Rousseau. + +543 +00:39:40,210 --> 00:39:42,950 +We are going to stop here and we will continue + +544 +00:39:42,950 --> 00:39:43,910 +next time, inshallah. + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/valvC3swiTw_raw.json b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/valvC3swiTw_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..7408f1ee6c26d9cb3c33cc094f0d930700d18465 --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/valvC3swiTw_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 3865, "start": 20.74, "end": 38.66, "text": " Okay, Bismillah ar-Rahman ar-Rahim. We are going to start our class today and our class today inshallah is going to be about the factors of emergence of the romantic period or the romantic theory. 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I mean that we are not studying the factors of emergence of Romanticism for historical background, no. 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So what do we mean by factors of emergence? 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So the first one, we call it oriental mysticism. And what do we mean by oriental mysticism here? 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Actually, it refers to Sufism in the East, right, or the Middle East. This is what we mean by Oriental mysticism. Mysticism here means Sufism, means Sufism. How come this type of belief affected the Romantics? 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What I mean by that, that Sufis believed in rejecting the city life and going to the bosom of nature in order to what? To practice their own meditation, their own meditation and imagination, right? 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Especially Ibn Arabi, right? He, I mean, brought a new theory, right, which indicates that, right, that a human being can come to a kind of unity with God, right? And, of course,", "tokens": [400, 436, 7847, 300, 436, 393, 808, 281, 257, 18205, 365, 41794, 11, 365, 41794, 11, 558, 30, 8545, 286, 19404, 8625, 72, 11, 558, 30, 634, 11, 286, 914, 11, 3038, 257, 777, 5261, 11, 558, 11, 597, 16203, 300, 11, 558, 11, 300, 257, 1952, 885, 393, 808, 281, 257, 733, 295, 18205, 365, 1265, 11, 558, 30, 400, 11, 295, 1164, 11], "avg_logprob": -0.16394412314349954, "compression_ratio": 1.6560509554140128, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 159.5, "end": 160.1, "word": " And", "probability": 0.5849609375}, {"start": 160.1, "end": 160.7, "word": " they", "probability": 0.8740234375}, {"start": 160.7, "end": 161.16, "word": " believed", "probability": 0.666015625}, {"start": 161.16, "end": 161.42, "word": " that", "probability": 0.92041015625}, {"start": 161.42, "end": 161.6, "word": " they", "probability": 0.89599609375}, {"start": 161.6, "end": 161.86, "word": " can", "probability": 0.93603515625}, {"start": 161.86, "end": 162.28, "word": " come", "probability": 0.8779296875}, {"start": 162.28, "end": 162.7, "word": " to", "probability": 0.97314453125}, {"start": 162.7, "end": 162.96, "word": " a", "probability": 0.92041015625}, {"start": 162.96, "end": 163.34, "word": " unity", "probability": 0.9609375}, {"start": 163.34, "end": 164.6, "word": " with", "probability": 0.9033203125}, {"start": 164.6, "end": 165.1, "word": " cosmos,", "probability": 0.80126953125}, {"start": 165.22, "end": 165.54, "word": " with", "probability": 0.86767578125}, {"start": 165.54, "end": 166.7, "word": " cosmos,", "probability": 0.92333984375}, {"start": 166.92, "end": 167.16, "word": " right?", "probability": 0.74755859375}, {"start": 167.32, "end": 167.82, "word": " Especially", "probability": 0.83251953125}, {"start": 167.82, "end": 168.2, "word": " Ibn", "probability": 0.80224609375}, {"start": 168.2, "end": 168.72, "word": " Arabi,", "probability": 0.805419921875}, {"start": 169.86, "end": 170.12, "word": " right?", "probability": 0.79248046875}, {"start": 170.3, "end": 170.58, "word": " He,", "probability": 0.916015625}, {"start": 170.98, "end": 171.2, "word": " I", "probability": 0.99560546875}, {"start": 171.2, "end": 171.44, "word": " mean,", "probability": 0.96728515625}, {"start": 171.66, "end": 172.42, "word": " brought", "probability": 0.85546875}, {"start": 172.42, "end": 172.68, "word": " a", "probability": 0.9970703125}, {"start": 172.68, "end": 172.92, "word": " new", "probability": 0.9130859375}, {"start": 172.92, "end": 173.4, "word": " theory,", "probability": 0.88525390625}, {"start": 173.88, "end": 174.3, "word": " right,", "probability": 0.8564453125}, {"start": 174.5, "end": 175.1, "word": " which", "probability": 0.95166015625}, {"start": 175.1, "end": 176.64, "word": " indicates", "probability": 0.95703125}, {"start": 176.64, "end": 177.1, "word": " that,", "probability": 0.939453125}, {"start": 177.28, "end": 177.68, "word": " right,", "probability": 0.90478515625}, {"start": 177.8, "end": 178.06, "word": " that", "probability": 0.93408203125}, {"start": 178.06, "end": 178.32, "word": " a", "probability": 0.9921875}, {"start": 178.32, "end": 178.62, "word": " human", "probability": 0.91748046875}, {"start": 178.62, "end": 178.86, "word": " being", "probability": 0.95654296875}, {"start": 178.86, "end": 179.16, "word": " can", "probability": 0.94970703125}, {"start": 179.16, "end": 179.56, "word": " come", "probability": 0.87744140625}, {"start": 179.56, "end": 180.12, "word": " to", "probability": 0.9716796875}, {"start": 180.12, "end": 180.32, "word": " a", "probability": 0.98046875}, {"start": 180.32, "end": 180.6, "word": " kind", "probability": 0.89501953125}, {"start": 180.6, "end": 180.86, "word": " of", "probability": 0.97119140625}, {"start": 180.86, "end": 181.34, "word": " unity", "probability": 0.94482421875}, {"start": 181.34, "end": 182.26, "word": " with", "probability": 0.90283203125}, {"start": 182.26, "end": 183.66, "word": " God,", "probability": 0.61376953125}, {"start": 184.02, "end": 184.34, "word": " right?", "probability": 0.9033203125}, {"start": 184.68, "end": 184.96, "word": " And,", "probability": 0.95654296875}, {"start": 185.06, "end": 185.2, "word": " of", "probability": 0.97021484375}, {"start": 185.2, "end": 185.42, "word": " course,", "probability": 0.95654296875}], "temperature": 1.0}, {"id": 8, "seek": 20933, "start": 185.91, "end": 209.33, "text": " Right? Many people, they disagree with this. Actually, most Muslims, Muslim scholars, they disagree with this. Right? But this is not our main concern here. Right? That the romantics, they believed in the same idea, that a human being can come to a complete harmony and unity with what? With nature. With not God, with nature. 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All right, good. Well, what I'm saying that that period, it was a period of scientific discoveries.", "tokens": [1044, 291, 13, 1057, 558, 11, 665, 13, 1042, 11, 437, 286, 478, 1566, 300, 300, 2896, 11, 309, 390, 257, 2896, 295, 8134, 28400, 13], "avg_logprob": -0.2039930588669247, "compression_ratio": 1.121212121212121, "no_speech_prob": 0.0, "words": [{"start": 514.01, "end": 514.27, "word": " Thank", "probability": 0.61767578125}, {"start": 514.27, "end": 514.51, "word": " you.", "probability": 0.96142578125}, {"start": 515.21, "end": 515.35, "word": " All", "probability": 0.459228515625}, {"start": 515.35, "end": 515.55, "word": " right,", "probability": 0.9130859375}, {"start": 515.77, "end": 516.05, "word": " good.", "probability": 0.91455078125}, {"start": 517.07, "end": 517.31, "word": " Well,", "probability": 0.810546875}, {"start": 518.31, "end": 518.43, "word": " what", "probability": 0.7109375}, {"start": 518.43, "end": 518.59, "word": " I'm", "probability": 0.96142578125}, {"start": 518.59, "end": 518.79, "word": " saying", "probability": 0.8955078125}, {"start": 518.79, "end": 518.99, "word": " that", "probability": 0.39453125}, {"start": 518.99, "end": 519.27, "word": " that", "probability": 0.72900390625}, {"start": 519.27, "end": 519.63, "word": " period,", "probability": 0.96630859375}, {"start": 519.81, "end": 519.81, "word": " it", "probability": 0.943359375}, {"start": 519.81, "end": 520.03, "word": " was", "probability": 0.95751953125}, {"start": 520.03, "end": 520.27, "word": " a", "probability": 0.9912109375}, {"start": 520.27, "end": 520.57, "word": " period", "probability": 0.97412109375}, {"start": 520.57, "end": 520.87, "word": " of", "probability": 0.970703125}, {"start": 520.87, "end": 521.47, "word": " scientific", "probability": 0.92138671875}, {"start": 521.47, "end": 522.15, "word": " discoveries.", "probability": 0.9306640625}], "temperature": 1.0}, {"id": 23, "seek": 54539, "start": 523.17, "end": 545.39, "text": " Right? And psychological progress as well. Right? Not only in science, but psychology and philosophy. Science, psychology, and philosophy. The three fields were going in parallel. 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And he is a writer as well. He was the first one who called for the principle of going back to nature. And what do we mean by going back to nature? 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It is not only children or a state that is related to a certain age, which is childhood. No, it is a mental state. It is a mental state that can be found in maturity. 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That we are not corrupt by our what? By our own age, by our own education, by our own civilization, by our own laptops, by our own Facebook accounts. 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To be noble in manners, in education, in everything, but to be as natural as possible at the same time. To be as natural as a savage. Although I don't like the word.", "tokens": [400, 341, 307, 2293, 437, 13854, 12, 31736, 7519, 497, 28521, 1459, 390, 24165, 13, 1407, 312, 20171, 294, 34672, 11, 294, 3309, 11, 294, 1203, 11, 457, 281, 312, 382, 3303, 382, 1944, 412, 264, 912, 565, 13, 1407, 312, 382, 3303, 382, 257, 42512, 13, 5780, 286, 500, 380, 411, 264, 1349, 13], "avg_logprob": -0.1676897332072258, "compression_ratio": 1.4161490683229814, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 804.8900000000001, "end": 805.57, "word": " And", "probability": 0.2283935546875}, {"start": 805.57, "end": 805.79, "word": " this", "probability": 0.92578125}, {"start": 805.79, "end": 805.91, "word": " is", "probability": 0.94140625}, {"start": 805.91, "end": 806.37, "word": " exactly", "probability": 0.88330078125}, {"start": 806.37, "end": 807.03, "word": " what", "probability": 0.9189453125}, {"start": 807.03, "end": 808.77, "word": " Jean", "probability": 0.7138671875}, {"start": 808.77, "end": 809.19, "word": "-Jacques", "probability": 0.8230794270833334}, {"start": 809.19, "end": 809.63, "word": " Rousseau", "probability": 0.8009440104166666}, {"start": 809.63, "end": 810.49, "word": " was", "probability": 0.9111328125}, {"start": 810.49, "end": 811.03, "word": " requiring.", "probability": 0.96630859375}, {"start": 811.45, "end": 812.09, "word": " To", "probability": 0.9326171875}, {"start": 812.09, "end": 812.33, "word": " be", "probability": 0.95556640625}, {"start": 812.33, "end": 812.91, "word": " noble", "probability": 0.9365234375}, {"start": 812.91, "end": 813.21, "word": " in", "probability": 0.9296875}, {"start": 813.21, "end": 813.59, "word": " manners,", "probability": 0.9697265625}, {"start": 813.79, "end": 813.85, "word": " in", "probability": 0.8759765625}, {"start": 813.85, "end": 814.43, "word": " education,", "probability": 0.9365234375}, {"start": 814.77, "end": 814.83, "word": " in", "probability": 0.705078125}, {"start": 814.83, "end": 815.35, "word": " everything,", "probability": 0.92431640625}, {"start": 815.75, "end": 815.99, "word": " but", "probability": 0.921875}, {"start": 815.99, "end": 816.17, "word": " to", "probability": 0.96484375}, {"start": 816.17, "end": 816.35, "word": " be", "probability": 0.94873046875}, {"start": 816.35, "end": 816.55, "word": " as", "probability": 0.96826171875}, {"start": 816.55, "end": 816.91, "word": " natural", "probability": 0.91796875}, {"start": 816.91, "end": 817.31, "word": " as", "probability": 0.97412109375}, {"start": 817.31, "end": 817.73, "word": " possible", "probability": 0.95556640625}, {"start": 817.73, "end": 818.05, "word": " at", "probability": 0.92626953125}, {"start": 818.05, "end": 818.23, "word": " the", "probability": 0.92138671875}, {"start": 818.23, "end": 818.49, "word": " same", "probability": 0.91650390625}, {"start": 818.49, "end": 818.93, "word": " time.", "probability": 0.88623046875}, {"start": 819.27, "end": 819.53, "word": " To", "probability": 0.90869140625}, {"start": 819.53, "end": 819.71, "word": " be", "probability": 0.9501953125}, {"start": 819.71, "end": 819.93, "word": " as", "probability": 0.96875}, {"start": 819.93, "end": 820.25, "word": " natural", "probability": 0.8955078125}, {"start": 820.25, "end": 820.81, "word": " as", "probability": 0.96923828125}, {"start": 820.81, "end": 823.37, "word": " a", "probability": 0.76025390625}, {"start": 823.37, "end": 823.87, "word": " savage.", "probability": 0.890625}, {"start": 824.33, "end": 824.57, "word": " Although", "probability": 0.91943359375}, {"start": 824.57, "end": 824.75, "word": " I", "probability": 0.8623046875}, {"start": 824.75, "end": 824.93, "word": " don't", "probability": 0.974853515625}, {"start": 824.93, "end": 825.15, "word": " like", "probability": 0.94140625}, {"start": 825.15, "end": 825.31, "word": " the", "probability": 0.859375}, {"start": 825.31, "end": 825.57, "word": " word.", "probability": 0.9453125}], "temperature": 1.0}, {"id": 37, "seek": 86109, "start": 832.07, "end": 861.09, "text": " Well, these ideas appealed to the romantics. And I gave you example, one of these influences, it was actually the same ideas in the same pre-romantic period, William Blake, who believed in the state of innocence and the state of experience. Experience, it refers to the state of corruption, right? Because of civilization, because of what? Because of age, because of life. 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I mean, okay, it started early in the 16th century. 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All right. Sorry? Right. Yeah. We are not going to go to history. Do you understand what I mean? I'm discussing the factors, the elements of romanticism, right? 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Right? Is there anyone who doesn't know who Isaac Newton is? And who told you that he didn't eat the apple? They lied on you. 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But he thought after eating the apple. This is the question. Well, Isaac Newton is famous for what? Right, for, right. I mean, the rules of, the rules of dynamics and statics. Right? 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And therefore, you find that the romantics did not like the world of Isaac Newton. They responded negatively to the ideas of Isaac Newton because they did not see the world as a mechanical in nature. 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That it is the rules of the world of liberty that can be created. It is a utopia of their own, which doesn't follow the rules of Isaac and Newton.", "tokens": [597, 366, 23427, 1166, 1002, 300, 1177, 380, 1524, 604, 733, 295, 4474, 11, 558, 30, 663, 309, 307, 264, 4474, 295, 264, 1002, 295, 22849, 300, 393, 312, 2942, 13, 467, 307, 257, 2839, 22376, 295, 641, 1065, 11, 597, 1177, 380, 1524, 264, 4474, 295, 22505, 293, 19541, 13], "avg_logprob": -0.11621093993576673, "compression_ratio": 1.5136986301369864, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 1057.42, "end": 1057.6, "word": " which", "probability": 0.81640625}, {"start": 1057.6, "end": 1057.84, "word": " are", "probability": 0.92236328125}, {"start": 1057.84, "end": 1059.1, "word": " imaginative", "probability": 0.9677734375}, {"start": 1059.1, "end": 1059.98, "word": " world", "probability": 0.95263671875}, {"start": 1059.98, "end": 1060.74, "word": " that", "probability": 0.69580078125}, {"start": 1060.74, "end": 1061.28, "word": " doesn't", "probability": 0.973388671875}, 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Of romantics who believed in something that cannot be controlled by the rules of Isaac Newton. Imagination, for example. How can you measure imagination according to the rules of Isaac Newton? 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Of course none. 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To respond negatively, right? Not positively, not to follow his own rules, but they stood against his own rules because it is not like the rules of the romanticism that they believed in. 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Right, yeah. What was his influence, John Locke? What was, I mean, how did he support their own ideas or they reacted negatively as well exactly as they did with Isaac Newton? Good, right?", "tokens": [4919, 11, 2086, 13, 1779, 11, 1338, 13, 708, 390, 702, 6503, 11, 2619, 12859, 330, 30, 708, 390, 11, 286, 914, 11, 577, 630, 415, 1406, 641, 1065, 3487, 420, 436, 34037, 29519, 382, 731, 2293, 382, 436, 630, 365, 22505, 19541, 30, 2205, 11, 558, 30], "avg_logprob": -0.2256058624812535, "compression_ratio": 1.3311258278145695, "no_speech_prob": 0.0, "words": [{"start": 1170.32, "end": 1170.96, "word": " Sorry,", "probability": 0.1878662109375}, {"start": 1171.24, "end": 1171.52, "word": " yes.", "probability": 0.9365234375}, {"start": 1173.16, "end": 1173.42, "word": " Right,", "probability": 0.383544921875}, {"start": 1173.8, "end": 1174.04, "word": " yeah.", "probability": 0.9189453125}, {"start": 1174.48, "end": 1174.94, "word": " What", "probability": 0.88134765625}, {"start": 1174.94, "end": 1175.18, "word": " was", "probability": 0.95654296875}, {"start": 1175.18, "end": 1175.34, "word": " his", "probability": 0.96484375}, {"start": 1175.34, "end": 1175.84, "word": " influence,", "probability": 0.8955078125}, {"start": 1175.96, "end": 1176.2, "word": " John", "probability": 0.775390625}, {"start": 1176.2, "end": 1176.78, "word": " Locke?", "probability": 0.96533203125}, {"start": 1178.14, "end": 1178.28, "word": " What", "probability": 0.74169921875}, {"start": 1178.28, "end": 1178.6, "word": " was,", "probability": 0.96044921875}, {"start": 1179.04, "end": 1179.14, "word": " I", "probability": 0.90869140625}, {"start": 1179.14, "end": 1179.3, "word": " mean,", "probability": 0.9677734375}, {"start": 1179.46, "end": 1179.7, "word": " how", "probability": 0.6611328125}, {"start": 1179.7, "end": 1179.92, "word": " did", "probability": 0.78857421875}, {"start": 1179.92, "end": 1180.12, "word": " he", "probability": 0.96728515625}, {"start": 1180.12, "end": 1181.12, "word": " support", "probability": 0.5478515625}, {"start": 1181.12, "end": 1181.44, "word": " their", "probability": 0.95556640625}, {"start": 1181.44, "end": 1181.58, "word": " own", "probability": 0.9404296875}, {"start": 1181.58, "end": 1182.02, "word": " ideas", "probability": 0.9033203125}, {"start": 1182.02, "end": 1182.76, "word": " or", "probability": 0.388671875}, {"start": 1182.76, "end": 1183.34, "word": " they", "probability": 0.8916015625}, {"start": 1183.34, "end": 1184.34, "word": " reacted", "probability": 0.9541015625}, {"start": 1184.34, "end": 1185.08, "word": " negatively", "probability": 0.87255859375}, {"start": 1185.08, "end": 1185.46, "word": " as", "probability": 0.921875}, {"start": 1185.46, "end": 1185.68, "word": " well", "probability": 0.94580078125}, {"start": 1185.68, "end": 1186.22, "word": " exactly", "probability": 0.55615234375}, {"start": 1186.22, "end": 1186.52, "word": " as", "probability": 0.9609375}, {"start": 1186.52, "end": 1186.66, "word": " they", "probability": 0.890625}, {"start": 1186.66, "end": 1186.9, "word": " did", "probability": 0.95849609375}, {"start": 1186.9, "end": 1187.14, "word": " with", "probability": 0.888671875}, {"start": 1187.14, "end": 1187.5, "word": " Isaac", "probability": 0.865234375}, {"start": 1187.5, "end": 1187.88, "word": " Newton?", "probability": 0.92529296875}, {"start": 1190.92, "end": 1191.44, "word": " Good,", "probability": 0.49169921875}, {"start": 1191.82, "end": 1192.12, "word": " right?", "probability": 0.89794921875}], "temperature": 1.0}, {"id": 52, "seek": 121802, "start": 1194.36, "end": 1218.02, "text": " A new philosophy of materialism. What is that? That the mind, our mind is static, passive. It's only a perceiver. It's only a perceiver for what can be received by the five senses. Just imagine", "tokens": [316, 777, 10675, 295, 2527, 1434, 13, 708, 307, 300, 30, 663, 264, 1575, 11, 527, 1575, 307, 13437, 11, 14975, 13, 467, 311, 787, 257, 9016, 1837, 13, 467, 311, 787, 257, 9016, 1837, 337, 437, 393, 312, 4613, 538, 264, 1732, 17057, 13, 1449, 3811], "avg_logprob": -0.14371744263917208, "compression_ratio": 1.416058394160584, "no_speech_prob": 0.0, "words": [{"start": 1194.36, "end": 1194.58, "word": " A", "probability": 0.716796875}, {"start": 1194.58, "end": 1194.86, "word": " new", "probability": 0.8984375}, {"start": 1194.86, "end": 1195.48, "word": " philosophy", "probability": 0.7568359375}, {"start": 1195.48, "end": 1196.6, "word": " of", "probability": 0.96630859375}, {"start": 1196.6, "end": 1197.46, "word": " materialism.", "probability": 0.916748046875}, {"start": 1200.12, "end": 1200.38, "word": " What", "probability": 0.8779296875}, {"start": 1200.38, "end": 1200.56, "word": " is", "probability": 0.9443359375}, {"start": 1200.56, "end": 1200.84, "word": " that?", "probability": 0.9345703125}, {"start": 1201.48, "end": 1201.98, "word": " That", "probability": 0.85400390625}, {"start": 1201.98, "end": 1202.9, "word": " the", "probability": 0.3720703125}, {"start": 1202.9, "end": 1203.34, "word": " mind,", "probability": 0.8994140625}, {"start": 1203.8, "end": 1204.02, "word": " our", "probability": 0.87939453125}, {"start": 1204.02, "end": 1204.34, "word": " mind", "probability": 0.88525390625}, {"start": 1204.34, "end": 1204.64, "word": " is", "probability": 0.76708984375}, {"start": 1204.64, "end": 1205.22, "word": " static,", "probability": 0.72705078125}, {"start": 1206.4, "end": 1207.08, "word": " passive.", "probability": 0.91796875}, {"start": 1208.14, "end": 1208.7, "word": " It's", "probability": 0.966064453125}, {"start": 1208.7, "end": 1208.98, "word": " only", "probability": 0.92578125}, {"start": 1208.98, "end": 1209.32, "word": " a", "probability": 0.9833984375}, {"start": 1209.32, "end": 1210.1, "word": " perceiver.", "probability": 0.97314453125}, {"start": 1210.24, "end": 1210.44, "word": " It's", "probability": 0.939208984375}, {"start": 1210.44, "end": 1210.82, "word": " only", "probability": 0.92236328125}, {"start": 1210.82, "end": 1211.64, "word": " a", "probability": 0.998046875}, {"start": 1211.64, "end": 1212.28, "word": " perceiver", "probability": 0.9833984375}, {"start": 1212.28, "end": 1213.06, "word": " for", "probability": 0.751953125}, {"start": 1213.06, "end": 1213.3, "word": " what", "probability": 0.94580078125}, {"start": 1213.3, "end": 1213.54, "word": " can", "probability": 0.94580078125}, {"start": 1213.54, "end": 1213.78, "word": " be", "probability": 0.96142578125}, {"start": 1213.78, "end": 1214.48, "word": " received", "probability": 0.81689453125}, {"start": 1214.48, "end": 1215.32, "word": " by", "probability": 0.96630859375}, {"start": 1215.32, "end": 1215.54, "word": " the", "probability": 0.9150390625}, {"start": 1215.54, "end": 1215.9, "word": " five", "probability": 0.9111328125}, {"start": 1215.9, "end": 1216.3, "word": " senses.", "probability": 0.85107421875}, {"start": 1217.04, "end": 1217.4, "word": " Just", "probability": 0.87841796875}, {"start": 1217.4, "end": 1218.02, "word": " imagine", "probability": 0.90673828125}], "temperature": 1.0}, {"id": 53, "seek": 124295, "start": 1219.51, "end": 1242.95, "text": " that the world that really exists is the one that can be perceived by the five senses. I see this, I can touch it, I can smell it, so it exists. If I cannot touch it, if I cannot see it, if I cannot smell it, it doesn't exist. Of course not.", "tokens": [300, 264, 1002, 300, 534, 8198, 307, 264, 472, 300, 393, 312, 19049, 538, 264, 1732, 17057, 13, 286, 536, 341, 11, 286, 393, 2557, 309, 11, 286, 393, 4316, 309, 11, 370, 309, 8198, 13, 759, 286, 2644, 2557, 309, 11, 498, 286, 2644, 536, 309, 11, 498, 286, 2644, 4316, 309, 11, 309, 1177, 380, 2514, 13, 2720, 1164, 406, 13], "avg_logprob": -0.1088867214275524, "compression_ratio": 1.7664233576642336, "no_speech_prob": 0.0, "words": [{"start": 1219.51, "end": 1219.95, "word": " that", "probability": 0.5859375}, {"start": 1219.95, "end": 1220.39, "word": " the", "probability": 0.9150390625}, {"start": 1220.39, "end": 1220.83, "word": " world", "probability": 0.9599609375}, {"start": 1220.83, "end": 1221.27, "word": " that", "probability": 0.93212890625}, {"start": 1221.27, "end": 1221.59, "word": " really", "probability": 0.87109375}, {"start": 1221.59, "end": 1222.17, "word": " exists", "probability": 0.67236328125}, {"start": 1222.17, "end": 1222.49, "word": " is", "probability": 0.9091796875}, {"start": 1222.49, "end": 1222.69, "word": " the", "probability": 0.91845703125}, {"start": 1222.69, "end": 1222.87, "word": " one", "probability": 0.93408203125}, {"start": 1222.87, "end": 1223.09, "word": " that", "probability": 0.9375}, {"start": 1223.09, "end": 1223.31, "word": " can", "probability": 0.9482421875}, {"start": 1223.31, "end": 1223.51, "word": " be", "probability": 0.95166015625}, {"start": 1223.51, "end": 1223.95, "word": " perceived", "probability": 0.89501953125}, {"start": 1223.95, "end": 1224.25, "word": " by", "probability": 0.9677734375}, {"start": 1224.25, "end": 1224.45, "word": " the", "probability": 0.9140625}, {"start": 1224.45, "end": 1224.95, "word": " five", "probability": 0.9111328125}, {"start": 1224.95, "end": 1226.05, "word": " senses.", "probability": 0.8466796875}, {"start": 1228.65, "end": 1229.09, "word": " I", "probability": 0.8154296875}, {"start": 1229.09, "end": 1229.51, "word": " see", "probability": 0.92578125}, {"start": 1229.51, "end": 1230.11, "word": " this,", "probability": 0.93798828125}, {"start": 1230.55, "end": 1230.73, "word": " I", "probability": 0.9990234375}, {"start": 1230.73, "end": 1230.89, "word": " can", "probability": 0.95654296875}, {"start": 1230.89, "end": 1231.17, "word": " touch", "probability": 0.8623046875}, {"start": 1231.17, "end": 1231.35, "word": " it,", "probability": 0.95361328125}, {"start": 1231.57, "end": 1231.69, "word": " I", "probability": 0.998046875}, {"start": 1231.69, "end": 1231.81, "word": " can", "probability": 0.955078125}, {"start": 1231.81, "end": 1232.11, "word": " smell", "probability": 0.95849609375}, {"start": 1232.11, "end": 1232.37, "word": " it,", "probability": 0.9560546875}, {"start": 1232.51, "end": 1232.77, "word": " so", "probability": 0.94921875}, {"start": 1232.77, "end": 1232.95, "word": " it", "probability": 0.9443359375}, {"start": 1232.95, "end": 1233.41, "word": " exists.", "probability": 0.90380859375}, {"start": 1234.57, "end": 1234.87, "word": " If", "probability": 0.9404296875}, {"start": 1234.87, "end": 1235.01, "word": " I", "probability": 0.99853515625}, {"start": 1235.01, "end": 1235.21, "word": " cannot", "probability": 0.87646484375}, {"start": 1235.21, "end": 1235.53, "word": " touch", "probability": 0.859375}, {"start": 1235.53, "end": 1235.71, "word": " it,", "probability": 0.95263671875}, {"start": 1235.89, "end": 1236.01, "word": " if", "probability": 0.9462890625}, {"start": 1236.01, "end": 1236.11, "word": " I", "probability": 0.99853515625}, {"start": 1236.11, "end": 1236.31, "word": " cannot", "probability": 0.89111328125}, {"start": 1236.31, "end": 1236.53, "word": " see", "probability": 0.92626953125}, {"start": 1236.53, "end": 1236.73, "word": " it,", "probability": 0.953125}, {"start": 1236.81, "end": 1236.91, "word": " if", "probability": 0.94287109375}, {"start": 1236.91, "end": 1237.01, "word": " I", "probability": 0.9990234375}, {"start": 1237.01, "end": 1237.19, "word": " cannot", "probability": 0.89599609375}, {"start": 1237.19, "end": 1237.45, "word": " smell", "probability": 0.9404296875}, {"start": 1237.45, "end": 1237.63, "word": " it,", "probability": 0.95068359375}, {"start": 1237.75, "end": 1237.89, "word": " it", "probability": 0.951171875}, {"start": 1237.89, "end": 1238.85, "word": " doesn't", "probability": 0.968017578125}, {"start": 1238.85, "end": 1239.51, "word": " exist.", "probability": 0.9716796875}, {"start": 1241.51, "end": 1241.95, "word": " Of", "probability": 0.24755859375}, {"start": 1241.95, "end": 1242.73, "word": " course", "probability": 0.962890625}, {"start": 1242.73, "end": 1242.95, "word": " not.", "probability": 0.923828125}], "temperature": 1.0}, {"id": 54, "seek": 126211, "start": 1246.7, "end": 1262.12, "text": " This is what he believed I said, a word of materialism, a philosophy of materialism. He said that the basic function of the mind is only a perceiver.", "tokens": [639, 307, 437, 415, 7847, 286, 848, 11, 257, 1349, 295, 2527, 1434, 11, 257, 10675, 295, 2527, 1434, 13, 634, 848, 300, 264, 3875, 2445, 295, 264, 1575, 307, 787, 257, 9016, 1837, 13], "avg_logprob": -0.1840277740524875, "compression_ratio": 1.3513513513513513, "no_speech_prob": 0.0, "words": [{"start": 1246.7, "end": 1247.42, "word": " This", "probability": 0.469970703125}, {"start": 1247.42, "end": 1247.62, "word": " is", "probability": 0.943359375}, {"start": 1247.62, "end": 1247.82, "word": " what", "probability": 0.94775390625}, {"start": 1247.82, "end": 1247.98, "word": " he", "probability": 0.75927734375}, {"start": 1247.98, "end": 1248.48, "word": " believed", "probability": 0.7783203125}, {"start": 1248.48, "end": 1248.72, "word": " I", "probability": 0.64599609375}, {"start": 1248.72, "end": 1249.06, "word": " said,", "probability": 0.9423828125}, {"start": 1249.14, "end": 1249.24, "word": " a", "probability": 0.9033203125}, {"start": 1249.24, "end": 1249.46, "word": " word", "probability": 0.7197265625}, {"start": 1249.46, "end": 1249.64, "word": " of", "probability": 0.970703125}, {"start": 1249.64, "end": 1250.46, "word": " materialism,", "probability": 0.96142578125}, {"start": 1251.12, "end": 1251.3, "word": " a", "probability": 0.79931640625}, {"start": 1251.3, "end": 1251.78, "word": " philosophy", "probability": 0.73388671875}, {"start": 1251.78, "end": 1252.02, "word": " of", "probability": 0.9697265625}, {"start": 1252.02, "end": 1253.08, "word": " materialism.", "probability": 0.943359375}, {"start": 1254.32, "end": 1255.04, "word": " He", "probability": 0.673828125}, {"start": 1255.04, "end": 1256.86, "word": " said", "probability": 0.9501953125}, {"start": 1256.86, "end": 1257.1, "word": " that", "probability": 0.91845703125}, {"start": 1257.1, "end": 1257.36, "word": " the", "probability": 0.91357421875}, {"start": 1257.36, "end": 1257.76, "word": " basic", "probability": 0.97216796875}, {"start": 1257.76, "end": 1258.4, "word": " function", "probability": 0.962890625}, {"start": 1258.4, "end": 1258.78, "word": " of", "probability": 0.9697265625}, {"start": 1258.78, "end": 1259.04, "word": " the", "probability": 0.9189453125}, {"start": 1259.04, "end": 1259.36, "word": " mind", "probability": 0.8974609375}, {"start": 1259.36, "end": 1260.6, "word": " is", "probability": 0.93359375}, {"start": 1260.6, "end": 1261.14, "word": " only", "probability": 0.92041015625}, {"start": 1261.14, "end": 1261.44, "word": " a", "probability": 0.9658203125}, {"start": 1261.44, "end": 1262.12, "word": " perceiver.", "probability": 0.969482421875}], "temperature": 1.0}, {"id": 55, "seek": 129576, "start": 1266.32, "end": 1295.76, "text": " It doesn't have a function of its own. Just imagine that we have a computer here, right? This computer, right? We have input devices. We have the mouse. We have the keyboard. We have the scanner, right? So what is the function of the computer, right, is to receive what comes from the input devices, right? What comes from the keyboard? What comes from the mouse? But it doesn't have a function of its own, right?", "tokens": [467, 1177, 380, 362, 257, 2445, 295, 1080, 1065, 13, 1449, 3811, 300, 321, 362, 257, 3820, 510, 11, 558, 30, 639, 3820, 11, 558, 30, 492, 362, 4846, 5759, 13, 492, 362, 264, 9719, 13, 492, 362, 264, 10186, 13, 492, 362, 264, 30211, 11, 558, 30, 407, 437, 307, 264, 2445, 295, 264, 3820, 11, 558, 11, 307, 281, 4774, 437, 1487, 490, 264, 4846, 5759, 11, 558, 30, 708, 1487, 490, 264, 10186, 30, 708, 1487, 490, 264, 9719, 30, 583, 309, 1177, 380, 362, 257, 2445, 295, 1080, 1065, 11, 558, 30], "avg_logprob": -0.12113402307648019, "compression_ratio": 2.2747252747252746, "no_speech_prob": 0.0, "words": [{"start": 1266.32, "end": 1266.54, "word": " It", "probability": 0.61083984375}, {"start": 1266.54, "end": 1266.88, "word": " doesn't", "probability": 0.965576171875}, {"start": 1266.88, "end": 1267.08, "word": " have", "probability": 0.94873046875}, {"start": 1267.08, "end": 1267.2, "word": " a", "probability": 0.99365234375}, 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These things are, we call them, right?", "tokens": [440, 1331, 1413, 294, 264, 3669, 2503, 366, 29361, 538, 13831, 8018, 300, 23755, 538, 27695, 411, 264, 27695, 295, 3819, 19624, 11, 264, 27695, 295, 48218, 516, 1970, 27240, 11, 1970, 43467, 11, 5585, 13, 1981, 721, 366, 11, 321, 818, 552, 11, 558, 30], "avg_logprob": -0.1785239355361208, "compression_ratio": 1.503030303030303, "no_speech_prob": 0.0, "words": [{"start": 1456.04, "end": 1456.34, "word": " The", "probability": 0.849609375}, {"start": 1456.34, "end": 1456.86, "word": " old", "probability": 0.888671875}, {"start": 1456.86, "end": 1457.66, "word": " times", "probability": 0.927734375}, {"start": 1457.66, "end": 1458.2, "word": " in", "probability": 0.93115234375}, {"start": 1458.2, "end": 1458.34, "word": " the", "probability": 0.88427734375}, {"start": 1458.34, "end": 1458.62, "word": " English", "probability": 0.97998046875}, {"start": 1458.62, "end": 1459.16, "word": " history", "probability": 0.89892578125}, {"start": 1459.16, "end": 1459.52, "word": " are", "probability": 0.912109375}, {"start": 1459.52, "end": 1460.04, "word": " characterized", "probability": 0.884765625}, {"start": 1460.04, "end": 1460.56, "word": " by", "probability": 0.97021484375}, {"start": 1460.56, "end": 1461.14, "word": " mysterious", "probability": 0.6728515625}, {"start": 1461.14, "end": 1461.98, "word": " atmosphere", "probability": 0.8525390625}, {"start": 1461.98, "end": 1462.66, "word": " that", "probability": 0.8173828125}, {"start": 1462.66, "end": 1463.2, "word": " dominated", "probability": 0.7978515625}, {"start": 1463.2, "end": 1464.12, "word": " by", "probability": 0.9677734375}, {"start": 1464.12, "end": 1464.74, "word": " legends", "probability": 0.662109375}, {"start": 1464.74, "end": 1465.32, "word": " like", "probability": 0.66748046875}, {"start": 1465.32, "end": 1465.74, "word": " the", "probability": 0.8662109375}, {"start": 1465.74, "end": 1466.04, "word": " legends", "probability": 0.87158203125}, {"start": 1466.04, "end": 1466.56, "word": " of", "probability": 0.9501953125}, {"start": 1466.56, "end": 1467.54, "word": " King", "probability": 0.828125}, {"start": 1467.54, "end": 1468.24, "word": " Arthur,", "probability": 0.955078125}, {"start": 1468.76, "end": 1468.92, "word": " the", "probability": 0.8974609375}, {"start": 1468.92, "end": 1469.3, "word": " legends", "probability": 0.90673828125}, {"start": 1469.3, "end": 1469.82, "word": " of", "probability": 0.96728515625}, {"start": 1469.82, "end": 1473.1, "word": " knights", "probability": 0.8076171875}, {"start": 1473.1, "end": 1473.66, "word": " going", "probability": 0.95068359375}, {"start": 1473.66, "end": 1474.28, "word": " against", "probability": 0.9365234375}, {"start": 1474.28, "end": 1475.14, "word": " dragons,", "probability": 0.837890625}, {"start": 1475.54, "end": 1475.88, "word": " against", "probability": 0.8896484375}, {"start": 1475.88, "end": 1476.94, "word": " witches,", "probability": 0.89404296875}, {"start": 1477.54, "end": 1478.26, "word": " magic.", "probability": 0.94580078125}, {"start": 1478.92, "end": 1479.56, "word": " These", "probability": 0.80078125}, {"start": 1479.56, "end": 1479.9, "word": " things", "probability": 0.85400390625}, {"start": 1479.9, "end": 1480.14, "word": " are,", "probability": 0.7109375}, {"start": 1480.18, "end": 1480.28, "word": " we", "probability": 0.96435546875}, {"start": 1480.28, "end": 1480.5, "word": " call", "probability": 0.89306640625}, {"start": 1480.5, "end": 1480.76, "word": " them,", "probability": 0.8935546875}, {"start": 1480.88, "end": 1481.22, "word": " right?", "probability": 0.7197265625}], "temperature": 1.0}, {"id": 64, "seek": 150990, "start": 1482.66, "end": 1509.9, "text": " supernatural, supernatural mysterious objects, things. And the romantics, they appreciated that past. They appreciated that past, that they developed their own liking for the past and for the mystery of the past because it reflects what we call it, this mysterious atmosphere or the supernatural atmosphere. 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As exactly as they develop their love for nature, right? They develop, they like nature and they like, oh what, the supernatural at the same time.", "tokens": [641, 16933, 337, 264, 1331, 1413, 11, 309, 4254, 294, 15745, 437, 321, 818, 309, 11, 641, 7107, 294, 264, 25678, 11, 558, 30, 1018, 2293, 382, 436, 1499, 641, 959, 337, 3687, 11, 558, 30, 814, 1499, 11, 436, 411, 3687, 293, 436, 411, 11, 1954, 437, 11, 264, 25678, 412, 264, 912, 565, 13], "avg_logprob": -0.20504385337494968, "compression_ratio": 1.6973684210526316, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1510.12, "end": 1510.44, "word": " their", "probability": 0.47412109375}, {"start": 1510.44, "end": 1510.84, "word": " liking", "probability": 0.935546875}, {"start": 1510.84, "end": 1511.14, "word": " for", "probability": 0.9384765625}, {"start": 1511.14, "end": 1511.4, "word": " the", "probability": 0.8974609375}, {"start": 1511.4, "end": 1511.76, "word": " old", "probability": 0.88916015625}, {"start": 1511.76, "end": 1512.32, "word": " times,", "probability": 0.9267578125}, {"start": 1512.44, "end": 1512.86, "word": " it", "probability": 0.9453125}, {"start": 1512.86, "end": 1513.28, "word": " helped", "probability": 0.7373046875}, {"start": 1513.28, "end": 1513.68, "word": " in", "probability": 0.4658203125}, {"start": 1513.68, "end": 1514.12, "word": " forming", "probability": 0.9384765625}, {"start": 1514.12, "end": 1514.46, "word": " what", "probability": 0.86279296875}, {"start": 1514.46, "end": 1514.62, "word": " we", "probability": 0.955078125}, {"start": 1514.62, "end": 1514.88, "word": " call", "probability": 0.8955078125}, {"start": 1514.88, "end": 1515.04, "word": " it,", "probability": 0.7958984375}, {"start": 1515.28, "end": 1515.46, "word": " their", "probability": 0.94091796875}, {"start": 1515.46, "end": 1515.8, "word": " belief", "probability": 0.89111328125}, {"start": 1515.8, "end": 1516.04, "word": " in", "probability": 0.94677734375}, {"start": 1516.04, "end": 1516.18, "word": " the", "probability": 0.91650390625}, {"start": 1516.18, "end": 1517.2, "word": " supernatural,", "probability": 0.89208984375}, {"start": 1517.72, "end": 1517.88, "word": " right?", "probability": 0.65625}, {"start": 1518.46, "end": 1518.7, "word": " As", "probability": 0.685546875}, {"start": 1518.7, "end": 1519.2, "word": " exactly", "probability": 0.8671875}, {"start": 1519.2, "end": 1519.5, "word": " as", "probability": 0.94580078125}, {"start": 1519.5, "end": 1519.68, "word": " they", "probability": 0.90283203125}, {"start": 1519.68, "end": 1520.0, "word": " develop", "probability": 0.47265625}, {"start": 1520.0, "end": 1520.28, "word": " their", "probability": 0.9619140625}, {"start": 1520.28, "end": 1520.56, "word": " love", "probability": 0.95166015625}, {"start": 1520.56, "end": 1520.92, "word": " for", "probability": 0.9501953125}, {"start": 1520.92, "end": 1521.62, "word": " nature,", "probability": 0.927734375}, {"start": 1521.92, "end": 1522.36, "word": " right?", "probability": 0.90869140625}, {"start": 1523.08, "end": 1523.44, "word": " They", "probability": 0.8203125}, {"start": 1523.44, "end": 1523.74, "word": " develop,", "probability": 0.65869140625}, {"start": 1524.02, "end": 1524.16, "word": " they", "probability": 0.90087890625}, {"start": 1524.16, "end": 1524.46, "word": " like", "probability": 0.94482421875}, {"start": 1524.46, "end": 1524.88, "word": " nature", "probability": 0.94189453125}, {"start": 1524.88, "end": 1525.26, "word": " and", "probability": 0.6884765625}, {"start": 1525.26, "end": 1525.52, "word": " they", "probability": 0.896484375}, {"start": 1525.52, "end": 1525.9, "word": " like,", "probability": 0.9462890625}, {"start": 1525.98, "end": 1526.18, "word": " oh", "probability": 0.81884765625}, {"start": 1526.18, "end": 1526.52, "word": " what,", "probability": 0.521484375}, {"start": 1526.66, "end": 1526.82, "word": " the", "probability": 0.9189453125}, {"start": 1526.82, "end": 1527.46, "word": " supernatural", "probability": 0.92236328125}, {"start": 1527.46, "end": 1527.94, "word": " at", "probability": 0.94482421875}, {"start": 1527.94, "end": 1528.14, "word": " the", "probability": 0.91748046875}, {"start": 1528.14, "end": 1528.7, "word": " same", "probability": 0.9150390625}, {"start": 1528.7, "end": 1529.72, "word": " time.", "probability": 0.88818359375}], "temperature": 1.0}, {"id": 66, "seek": 154926, "start": 1531.4, "end": 1549.26, "text": " So these are the factors that helped in shaping the beliefs of the Romantic period. Well, the first thing that we are going to start with are the first item.", "tokens": [407, 613, 366, 264, 6771, 300, 4254, 294, 25945, 264, 13585, 295, 264, 10141, 7128, 2896, 13, 1042, 11, 264, 700, 551, 300, 321, 366, 516, 281, 722, 365, 366, 264, 700, 3174, 13], "avg_logprob": -0.16361606461661202, "compression_ratio": 1.4107142857142858, "no_speech_prob": 0.0, "words": [{"start": 1531.4, "end": 1531.64, "word": " So", "probability": 0.9326171875}, {"start": 1531.64, "end": 1532.04, "word": " these", "probability": 0.79736328125}, {"start": 1532.04, "end": 1532.36, "word": " are", "probability": 0.93994140625}, {"start": 1532.36, "end": 1533.1, "word": " the", "probability": 0.91748046875}, {"start": 1533.1, "end": 1533.58, "word": " factors", "probability": 0.96142578125}, {"start": 1533.58, "end": 1533.9, "word": " that", "probability": 0.935546875}, {"start": 1533.9, "end": 1534.5, "word": " helped", "probability": 0.78857421875}, {"start": 1534.5, "end": 1536.22, "word": " in", "probability": 0.6513671875}, {"start": 1536.22, "end": 1537.26, "word": " shaping", "probability": 0.93505859375}, {"start": 1537.26, "end": 1538.14, "word": " the", "probability": 0.88916015625}, {"start": 1538.14, "end": 1538.62, "word": " beliefs", "probability": 0.8251953125}, {"start": 1538.62, "end": 1539.48, "word": " of", "probability": 0.966796875}, {"start": 1539.48, "end": 1539.74, "word": " the", "probability": 0.9189453125}, {"start": 1539.74, "end": 1540.4, "word": " Romantic", "probability": 0.759521484375}, {"start": 1540.4, "end": 1540.98, "word": " period.", "probability": 0.87548828125}, {"start": 1541.94, "end": 1542.28, "word": " Well,", "probability": 0.7470703125}, {"start": 1543.14, "end": 1544.6, "word": " the", "probability": 0.91748046875}, {"start": 1544.6, "end": 1544.86, "word": " first", "probability": 0.88330078125}, {"start": 1544.86, "end": 1545.0, "word": " thing", "probability": 0.90087890625}, {"start": 1545.0, "end": 1545.2, "word": " that", "probability": 0.9306640625}, {"start": 1545.2, "end": 1545.34, "word": " we", "probability": 0.9638671875}, {"start": 1545.34, "end": 1545.46, "word": " are", "probability": 0.93603515625}, {"start": 1545.46, "end": 1545.7, "word": " going", "probability": 0.9443359375}, {"start": 1545.7, "end": 1545.94, "word": " to", "probability": 0.96826171875}, {"start": 1545.94, "end": 1546.46, "word": " start", "probability": 0.92724609375}, {"start": 1546.46, "end": 1547.06, "word": " with", "probability": 0.89306640625}, {"start": 1547.06, "end": 1547.76, "word": " are", "probability": 0.2337646484375}, {"start": 1547.76, "end": 1548.06, "word": " the", "probability": 0.853515625}, {"start": 1548.06, "end": 1548.62, "word": " first", "probability": 0.8359375}, {"start": 1548.62, "end": 1549.26, "word": " item.", "probability": 0.884765625}], "temperature": 1.0}, {"id": 67, "seek": 157459, "start": 1550.41, "end": 1574.59, "text": " that we are going to discuss in the theory of romanticism is their definition of portrait. This definition, it was mentioned in the preface to the lyrical ballads by William Wordsworth. So what is this definition? Is there anyone who can memorize it? Well,", "tokens": [300, 321, 366, 516, 281, 2248, 294, 264, 5261, 295, 13590, 1434, 307, 641, 7123, 295, 17126, 13, 639, 7123, 11, 309, 390, 2835, 294, 264, 659, 2868, 281, 264, 287, 6016, 804, 2594, 5834, 538, 6740, 32857, 13136, 13, 407, 437, 307, 341, 7123, 30, 1119, 456, 2878, 567, 393, 27478, 309, 30, 1042, 11], "avg_logprob": -0.16351425647735596, "compression_ratio": 1.5029239766081872, "no_speech_prob": 0.0, "words": [{"start": 1550.41, "end": 1550.71, "word": " that", "probability": 0.81103515625}, {"start": 1550.71, "end": 1550.85, "word": " we", "probability": 0.96142578125}, {"start": 1550.85, "end": 1550.99, "word": " are", "probability": 0.9296875}, {"start": 1550.99, "end": 1551.23, "word": " going", "probability": 0.9453125}, {"start": 1551.23, "end": 1551.53, "word": " to", "probability": 0.97021484375}, {"start": 1551.53, "end": 1552.33, "word": " discuss", "probability": 0.90869140625}, {"start": 1552.33, "end": 1553.39, "word": " in", "probability": 0.6767578125}, {"start": 1553.39, "end": 1553.65, "word": " the", "probability": 0.8076171875}, {"start": 1553.65, "end": 1553.95, "word": " theory", "probability": 0.76611328125}, {"start": 1553.95, "end": 1554.17, "word": " of", "probability": 0.96875}, {"start": 1554.17, "end": 1554.93, "word": " romanticism", "probability": 0.7783203125}, {"start": 1554.93, "end": 1555.45, "word": " is", "probability": 0.783203125}, {"start": 1555.45, "end": 1555.67, "word": " their", "probability": 0.7958984375}, {"start": 1555.67, "end": 1556.23, "word": " definition", "probability": 0.93603515625}, {"start": 1556.23, "end": 1556.95, "word": " of", "probability": 0.9697265625}, {"start": 1556.95, "end": 1557.33, "word": " portrait.", "probability": 0.5263671875}, {"start": 1558.21, "end": 1558.75, "word": " This", "probability": 0.859375}, {"start": 1558.75, "end": 1559.35, "word": " definition,", "probability": 0.93896484375}, {"start": 1559.73, "end": 1560.01, "word": " it", "probability": 0.94970703125}, {"start": 1560.01, "end": 1560.45, "word": " was", "probability": 0.95654296875}, {"start": 1560.45, "end": 1561.79, "word": " mentioned", "probability": 0.83447265625}, {"start": 1561.79, "end": 1562.31, "word": " in", "probability": 0.943359375}, {"start": 1562.31, "end": 1562.49, "word": " the", "probability": 0.85205078125}, {"start": 1562.49, "end": 1563.17, "word": " preface", "probability": 0.73779296875}, {"start": 1563.17, "end": 1563.41, "word": " to", "probability": 0.96728515625}, {"start": 1563.41, "end": 1563.59, "word": " the", "probability": 0.85498046875}, {"start": 1563.59, "end": 1563.95, "word": " lyrical", "probability": 0.8440755208333334}, {"start": 1563.95, "end": 1564.39, "word": " ballads", "probability": 0.84716796875}, {"start": 1564.39, "end": 1565.13, "word": " by", "probability": 0.94482421875}, {"start": 1565.13, "end": 1566.63, "word": " William", "probability": 0.92431640625}, {"start": 1566.63, "end": 1567.31, "word": " Wordsworth.", "probability": 0.83251953125}, {"start": 1567.97, "end": 1567.97, "word": " So", "probability": 0.57958984375}, {"start": 1567.97, "end": 1569.07, "word": " what", "probability": 0.56396484375}, {"start": 1569.07, "end": 1569.25, "word": " is", "probability": 0.94091796875}, {"start": 1569.25, "end": 1569.43, "word": " this", "probability": 0.93359375}, {"start": 1569.43, "end": 1569.91, "word": " definition?", "probability": 0.9443359375}, {"start": 1571.45, "end": 1571.71, "word": " Is", "probability": 0.96142578125}, {"start": 1571.71, "end": 1571.81, "word": " there", "probability": 0.91650390625}, {"start": 1571.81, "end": 1572.13, "word": " anyone", "probability": 0.96630859375}, {"start": 1572.13, "end": 1572.35, "word": " who", "probability": 0.89990234375}, {"start": 1572.35, "end": 1572.63, "word": " can", "probability": 0.94873046875}, {"start": 1572.63, "end": 1572.95, "word": " memorize", "probability": 0.90380859375}, {"start": 1572.95, "end": 1573.33, "word": " it?", "probability": 0.947265625}, {"start": 1574.27, "end": 1574.59, "word": " Well,", "probability": 0.81298828125}], "temperature": 1.0}, {"id": 68, "seek": 160607, "start": 1576.87, "end": 1606.07, "text": " It is here, a spontaneous overflow of powerful feelings recollected in tranquility. Who can help me understand this sentence? Who can help me? Yes, please, Lama. Something which is unplanned.", "tokens": [467, 307, 510, 11, 257, 32744, 37772, 295, 4005, 6640, 39495, 39963, 294, 17640, 1140, 13, 2102, 393, 854, 385, 1223, 341, 8174, 30, 2102, 393, 854, 385, 30, 1079, 11, 1767, 11, 441, 2404, 13, 6595, 597, 307, 32816, 5943, 13], "avg_logprob": -0.18677325650703075, "compression_ratio": 1.3426573426573427, "no_speech_prob": 0.0, "words": [{"start": 1576.87, "end": 1577.07, "word": " It", "probability": 0.394775390625}, {"start": 1577.07, "end": 1577.31, "word": " is", "probability": 0.82470703125}, {"start": 1577.31, "end": 1577.71, "word": " here,", "probability": 0.86669921875}, {"start": 1578.57, "end": 1578.79, "word": " a", "probability": 0.73486328125}, {"start": 1578.79, "end": 1579.65, "word": " spontaneous", "probability": 0.935546875}, {"start": 1579.65, "end": 1581.47, "word": " overflow", "probability": 0.87939453125}, {"start": 1581.47, "end": 1583.13, "word": " of", "probability": 0.9658203125}, {"start": 1583.13, "end": 1583.69, "word": " powerful", "probability": 0.8896484375}, {"start": 1583.69, "end": 1584.49, "word": " feelings", "probability": 0.93701171875}, {"start": 1584.49, "end": 1585.41, "word": " recollected", "probability": 0.9375}, {"start": 1585.41, "end": 1585.69, "word": " in", "probability": 0.9423828125}, {"start": 1585.69, "end": 1586.41, "word": " tranquility.", "probability": 0.94873046875}, {"start": 1587.91, "end": 1588.37, "word": " Who", "probability": 0.88671875}, {"start": 1588.37, "end": 1588.71, "word": " can", "probability": 0.9501953125}, {"start": 1588.71, "end": 1589.19, "word": " help", "probability": 0.888671875}, {"start": 1589.19, "end": 1589.45, "word": " me", "probability": 0.96484375}, {"start": 1589.45, "end": 1589.89, "word": " understand", "probability": 0.3818359375}, {"start": 1589.89, "end": 1590.71, "word": " this", "probability": 0.94384765625}, {"start": 1590.71, "end": 1591.19, "word": " sentence?", "probability": 0.9384765625}, {"start": 1593.77, "end": 1594.49, "word": " Who", "probability": 0.890625}, {"start": 1594.49, "end": 1594.69, "word": " can", "probability": 0.947265625}, {"start": 1594.69, "end": 1595.03, "word": " help", "probability": 0.89892578125}, {"start": 1595.03, "end": 1595.27, "word": " me?", "probability": 0.9619140625}, {"start": 1597.59, "end": 1598.01, "word": " Yes,", "probability": 0.9443359375}, {"start": 1598.29, "end": 1598.55, "word": " please,", "probability": 0.798828125}, {"start": 1598.63, "end": 1598.83, "word": " Lama.", "probability": 0.687744140625}, {"start": 1599.43, "end": 1600.37, "word": " Something", "probability": 0.1383056640625}, {"start": 1600.37, "end": 1604.99, "word": " which", "probability": 0.896484375}, {"start": 1604.99, "end": 1605.25, "word": " is", "probability": 0.9462890625}, {"start": 1605.25, "end": 1606.07, "word": " unplanned.", "probability": 0.976318359375}], "temperature": 1.0}, {"id": 69, "seek": 163084, "start": 1614.4, "end": 1630.84, "text": " All right. Right. Right. Thank you. Someone else? Yes, please.", "tokens": [1057, 558, 13, 1779, 13, 1779, 13, 1044, 291, 13, 8734, 1646, 30, 1079, 11, 1767, 13], "avg_logprob": -0.3430989583333333, "compression_ratio": 1.0677966101694916, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 1614.3999999999999, "end": 1614.8, "word": " All", "probability": 0.27197265625}, {"start": 1614.8, "end": 1615.2, "word": " right.", "probability": 0.77197265625}, {"start": 1615.58, "end": 1615.98, "word": " Right.", "probability": 0.1610107421875}, {"start": 1623.7, "end": 1623.9, "word": " Right.", "probability": 0.53369140625}, {"start": 1629.28, "end": 1629.54, "word": " Thank", "probability": 0.87939453125}, {"start": 1629.54, "end": 1629.66, "word": " you.", "probability": 0.962890625}, {"start": 1629.74, "end": 1629.92, "word": " Someone", "probability": 0.94140625}, {"start": 1629.92, "end": 1630.24, "word": " else?", "probability": 0.93798828125}, {"start": 1630.4, "end": 1630.56, "word": " Yes,", "probability": 0.96435546875}, {"start": 1630.64, "end": 1630.84, "word": " please.", "probability": 0.8125}], "temperature": 1.0}, {"id": 70, "seek": 166272, "start": 1637.7, "end": 1662.72, "text": " Where is inspiration? Well, yes please. Yeah. Well, I want you to look at what is the most important word in the whole sentence.", "tokens": [2305, 307, 10249, 30, 1042, 11, 2086, 1767, 13, 865, 13, 1042, 11, 286, 528, 291, 281, 574, 412, 437, 307, 264, 881, 1021, 1349, 294, 264, 1379, 8174, 13], "avg_logprob": -0.18813003936121542, "compression_ratio": 1.205607476635514, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1637.7, "end": 1638.28, "word": " Where", "probability": 0.359619140625}, {"start": 1638.28, "end": 1638.72, "word": " is", "probability": 0.78271484375}, {"start": 1638.72, "end": 1639.3, "word": " inspiration?", "probability": 0.806640625}, {"start": 1644.56, "end": 1644.92, "word": " Well,", "probability": 0.3759765625}, {"start": 1645.88, "end": 1646.2, "word": " yes", "probability": 0.90869140625}, {"start": 1646.2, "end": 1646.6, "word": " please.", "probability": 0.6630859375}, {"start": 1657.38, "end": 1657.5, "word": " Yeah.", "probability": 0.42431640625}, {"start": 1658.42, "end": 1658.96, "word": " Well,", "probability": 0.7841796875}, {"start": 1659.46, "end": 1659.62, "word": " I", "probability": 0.9970703125}, {"start": 1659.62, "end": 1659.84, "word": " want", "probability": 0.880859375}, {"start": 1659.84, "end": 1659.96, "word": " you", "probability": 0.962890625}, {"start": 1659.96, "end": 1660.12, "word": " to", "probability": 0.9658203125}, {"start": 1660.12, "end": 1660.3, "word": " look", "probability": 0.97216796875}, {"start": 1660.3, "end": 1660.52, "word": " at", "probability": 0.96533203125}, {"start": 1660.52, "end": 1660.78, "word": " what", "probability": 0.91259765625}, {"start": 1660.78, "end": 1660.94, "word": " is", "probability": 0.9443359375}, {"start": 1660.94, "end": 1661.06, "word": " the", "probability": 0.9140625}, {"start": 1661.06, "end": 1661.26, "word": " most", "probability": 0.90283203125}, {"start": 1661.26, "end": 1661.74, "word": " important", "probability": 0.89306640625}, {"start": 1661.74, "end": 1661.98, "word": " word", "probability": 0.9111328125}, {"start": 1661.98, "end": 1662.12, "word": " in", "probability": 0.94189453125}, {"start": 1662.12, "end": 1662.24, "word": " the", "probability": 0.916015625}, {"start": 1662.24, "end": 1662.36, "word": " whole", "probability": 0.9013671875}, {"start": 1662.36, "end": 1662.72, "word": " sentence.", "probability": 0.94384765625}], "temperature": 1.0}, {"id": 71, "seek": 169390, "start": 1665.44, "end": 1693.9, "text": " What is the most important word? This is the most important word, right? Okay. Is that correct or not? Well, this feeling, what kind of feelings? It is supposed to be spontaneous. One, two. It's supposed to be overflow and it is supposed to be. So originally, what is pottery?", "tokens": [708, 307, 264, 881, 1021, 1349, 30, 639, 307, 264, 881, 1021, 1349, 11, 558, 30, 1033, 13, 1119, 300, 3006, 420, 406, 30, 1042, 11, 341, 2633, 11, 437, 733, 295, 6640, 30, 467, 307, 3442, 281, 312, 32744, 13, 1485, 11, 732, 13, 467, 311, 3442, 281, 312, 37772, 293, 309, 307, 3442, 281, 312, 13, 407, 7993, 11, 437, 307, 45272, 30], "avg_logprob": -0.20880682224577124, "compression_ratio": 1.658682634730539, "no_speech_prob": 0.0, "words": [{"start": 1665.44, "end": 1665.68, "word": " What", "probability": 0.70166015625}, {"start": 1665.68, "end": 1665.84, "word": " is", "probability": 0.94091796875}, {"start": 1665.84, "end": 1665.94, "word": " the", "probability": 0.9208984375}, {"start": 1665.94, "end": 1666.12, "word": " most", "probability": 0.90869140625}, {"start": 1666.12, "end": 1666.56, "word": " important", "probability": 0.87451171875}, {"start": 1666.56, "end": 1666.88, "word": " word?", "probability": 0.9482421875}, {"start": 1670.2, "end": 1670.8, "word": " This", "probability": 0.74755859375}, {"start": 1670.8, "end": 1670.92, "word": " is", "probability": 0.94970703125}, {"start": 1670.92, "end": 1671.02, "word": " the", "probability": 0.916015625}, {"start": 1671.02, "end": 1671.2, "word": " most", "probability": 0.90771484375}, {"start": 1671.2, "end": 1671.58, "word": " important", "probability": 0.87841796875}, {"start": 1671.58, "end": 1671.88, "word": " word,", "probability": 0.92431640625}, {"start": 1672.7, "end": 1673.2, "word": " right?", "probability": 0.88134765625}, {"start": 1674.3, "end": 1674.72, "word": " Okay.", "probability": 0.66162109375}, {"start": 1675.84, "end": 1676.44, "word": " Is", "probability": 0.93017578125}, {"start": 1676.44, "end": 1676.54, "word": " that", "probability": 0.93505859375}, {"start": 1676.54, "end": 1676.78, "word": " correct", "probability": 0.89501953125}, {"start": 1676.78, "end": 1676.9, "word": " or", "probability": 0.87841796875}, {"start": 1676.9, "end": 1677.04, "word": " not?", "probability": 0.89306640625}, {"start": 1677.8, "end": 1678.12, "word": " Well,", "probability": 0.72509765625}, {"start": 1678.54, "end": 1679.48, "word": " this", "probability": 0.9228515625}, {"start": 1679.48, "end": 1679.98, "word": " feeling,", "probability": 0.91943359375}, {"start": 1681.26, "end": 1681.4, "word": " what", "probability": 0.92626953125}, {"start": 1681.4, "end": 1681.66, "word": " kind", "probability": 0.88720703125}, {"start": 1681.66, "end": 1681.8, "word": " of", "probability": 0.97119140625}, {"start": 1681.8, "end": 1682.18, "word": " feelings?", "probability": 0.91259765625}, {"start": 1682.64, "end": 1682.94, "word": " It", "probability": 0.93505859375}, {"start": 1682.94, "end": 1683.06, "word": " is", "probability": 0.91162109375}, {"start": 1683.06, "end": 1683.28, "word": " supposed", "probability": 0.9482421875}, {"start": 1683.28, "end": 1683.44, "word": " to", "probability": 0.96923828125}, {"start": 1683.44, "end": 1683.98, "word": " be", "probability": 0.95458984375}, {"start": 1683.98, "end": 1685.66, "word": " spontaneous.", "probability": 0.90869140625}, {"start": 1686.06, "end": 1686.2, "word": " One,", "probability": 0.77197265625}, {"start": 1686.68, "end": 1686.88, "word": " two.", "probability": 0.92236328125}, {"start": 1687.44, "end": 1687.66, "word": " It's", "probability": 0.718994140625}, {"start": 1687.66, "end": 1687.86, "word": " supposed", "probability": 0.95458984375}, {"start": 1687.86, "end": 1688.06, "word": " to", "probability": 0.96923828125}, {"start": 1688.06, "end": 1688.3, "word": " be", "probability": 0.8896484375}, {"start": 1688.3, "end": 1689.24, "word": " overflow", "probability": 0.79296875}, {"start": 1689.24, "end": 1689.98, "word": " and", "probability": 0.5283203125}, {"start": 1689.98, "end": 1690.12, "word": " it", "probability": 0.9599609375}, {"start": 1690.12, "end": 1690.26, "word": " is", "probability": 0.83837890625}, {"start": 1690.26, "end": 1690.46, "word": " supposed", "probability": 0.9462890625}, {"start": 1690.46, "end": 1690.66, "word": " to", "probability": 0.96826171875}, {"start": 1690.66, "end": 1690.86, "word": " be.", "probability": 0.95361328125}, {"start": 1691.96, "end": 1692.16, "word": " So", "probability": 0.88232421875}, {"start": 1692.16, "end": 1692.7, "word": " originally,", "probability": 0.70751953125}, {"start": 1693.2, "end": 1693.36, "word": " what", "probability": 0.9384765625}, {"start": 1693.36, "end": 1693.58, "word": " is", "probability": 0.94775390625}, {"start": 1693.58, "end": 1693.9, "word": " pottery?", "probability": 0.68505859375}], "temperature": 1.0}, {"id": 72, "seek": 171315, "start": 1694.79, "end": 1713.15, "text": " Pottery is? Good. So what is the synonym here? We have one synonym, right? Pottery means feelings. But these feelings, they have three qualities. The first quality that it is supposed to be spontaneous, unplanned.", "tokens": [9145, 12733, 307, 30, 2205, 13, 407, 437, 307, 264, 5451, 12732, 510, 30, 492, 362, 472, 5451, 12732, 11, 558, 30, 9145, 12733, 1355, 6640, 13, 583, 613, 6640, 11, 436, 362, 1045, 16477, 13, 440, 700, 3125, 300, 309, 307, 3442, 281, 312, 32744, 11, 32816, 5943, 13], "avg_logprob": -0.17310049311787473, "compression_ratio": 1.436241610738255, "no_speech_prob": 0.0, "words": [{"start": 1694.79, "end": 1695.21, "word": " Pottery", "probability": 0.675537109375}, {"start": 1695.21, "end": 1695.61, "word": " is?", "probability": 0.9345703125}, {"start": 1696.51, "end": 1697.23, "word": " Good.", "probability": 0.220703125}, {"start": 1698.05, "end": 1698.35, "word": " So", "probability": 0.9296875}, {"start": 1698.35, "end": 1698.79, "word": " what", "probability": 0.734375}, {"start": 1698.79, "end": 1698.97, "word": " is", "probability": 0.9501953125}, {"start": 1698.97, "end": 1699.15, "word": " the", "probability": 0.92138671875}, {"start": 1699.15, "end": 1699.49, "word": " synonym", "probability": 0.944091796875}, {"start": 1699.49, "end": 1699.77, "word": " here?", "probability": 0.8388671875}, {"start": 1700.35, "end": 1700.53, "word": " We", "probability": 0.95751953125}, {"start": 1700.53, "end": 1700.69, "word": " have", "probability": 0.951171875}, {"start": 1700.69, "end": 1700.95, "word": " one", "probability": 0.9345703125}, {"start": 1700.95, "end": 1701.33, "word": " synonym,", "probability": 0.932861328125}, {"start": 1701.91, "end": 1702.27, "word": " right?", "probability": 0.88623046875}, {"start": 1702.71, "end": 1703.01, "word": " Pottery", "probability": 0.95556640625}, {"start": 1703.01, "end": 1703.43, "word": " means", "probability": 0.9345703125}, {"start": 1703.43, "end": 1704.39, "word": " feelings.", "probability": 0.833984375}, {"start": 1704.79, "end": 1705.27, "word": " But", "probability": 0.9404296875}, {"start": 1705.27, "end": 1706.03, "word": " these", "probability": 0.80908203125}, {"start": 1706.03, "end": 1706.41, "word": " feelings,", "probability": 0.95703125}, {"start": 1706.59, "end": 1706.83, "word": " they", "probability": 0.88916015625}, {"start": 1706.83, "end": 1707.13, "word": " have", "probability": 0.9501953125}, {"start": 1707.13, "end": 1707.69, "word": " three", "probability": 0.9287109375}, {"start": 1707.69, "end": 1708.41, "word": " qualities.", "probability": 0.93701171875}, {"start": 1709.03, "end": 1709.19, "word": " The", "probability": 0.900390625}, {"start": 1709.19, "end": 1709.39, "word": " first", "probability": 0.88671875}, {"start": 1709.39, "end": 1709.81, "word": " quality", "probability": 0.84375}, {"start": 1709.81, "end": 1710.11, "word": " that", "probability": 0.54638671875}, {"start": 1710.11, "end": 1710.27, "word": " it", "probability": 0.93994140625}, {"start": 1710.27, "end": 1710.41, "word": " is", "probability": 0.93896484375}, {"start": 1710.41, "end": 1710.67, "word": " supposed", "probability": 0.94775390625}, {"start": 1710.67, "end": 1710.95, "word": " to", "probability": 0.96923828125}, {"start": 1710.95, "end": 1711.37, "word": " be", "probability": 0.95703125}, {"start": 1711.37, "end": 1712.11, "word": " spontaneous,", "probability": 0.95947265625}, {"start": 1712.43, "end": 1713.15, "word": " unplanned.", "probability": 0.965087890625}], "temperature": 1.0}, {"id": 73, "seek": 173842, "start": 1714.62, "end": 1738.42, "text": " Not suddenly, unplanned. Unplanned feelings. We are not talking about the spontaneity of poetry. I'm talking about the spontaneity of feelings because there is a big difference between, right, spontaneity of poetry and spontaneity of feelings. I will explain this when we come to the end, when we come to the end of the definition, right?", "tokens": [1726, 5800, 11, 32816, 5943, 13, 1156, 564, 5943, 6640, 13, 492, 366, 406, 1417, 466, 264, 20795, 1929, 507, 295, 15155, 13, 286, 478, 1417, 466, 264, 20795, 1929, 507, 295, 6640, 570, 456, 307, 257, 955, 2649, 1296, 11, 558, 11, 20795, 1929, 507, 295, 15155, 293, 20795, 1929, 507, 295, 6640, 13, 286, 486, 2903, 341, 562, 321, 808, 281, 264, 917, 11, 562, 321, 808, 281, 264, 917, 295, 264, 7123, 11, 558, 30], "avg_logprob": -0.1391416150557844, "compression_ratio": 1.937142857142857, "no_speech_prob": 0.0, "words": [{"start": 1714.62, "end": 1714.92, "word": " Not", "probability": 0.8134765625}, {"start": 1714.92, "end": 1715.28, "word": " suddenly,", "probability": 0.8349609375}, {"start": 1715.48, "end": 1716.5, "word": " unplanned.", "probability": 0.9765625}, {"start": 1717.88, "end": 1718.4, "word": " Unplanned", "probability": 0.9773763020833334}, {"start": 1718.4, "end": 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"word": " of", "probability": 0.96875}, {"start": 1736.82, "end": 1737.28, "word": " the", "probability": 0.91357421875}, {"start": 1737.28, "end": 1737.7, "word": " definition,", "probability": 0.95556640625}, {"start": 1738.16, "end": 1738.42, "word": " right?", "probability": 0.83349609375}], "temperature": 1.0}, {"id": 74, "seek": 175982, "start": 1739.22, "end": 1759.82, "text": " Well, so what we can say, pottery is only feelings, right? But these feelings that they are supposed to be spontaneous, unplanned, natural, right? Not arranged, good, right? And overflow, excessive.", "tokens": [1042, 11, 370, 437, 321, 393, 584, 11, 45272, 307, 787, 6640, 11, 558, 30, 583, 613, 6640, 300, 436, 366, 3442, 281, 312, 32744, 11, 32816, 5943, 11, 3303, 11, 558, 30, 1726, 18721, 11, 665, 11, 558, 30, 400, 37772, 11, 22704, 13], "avg_logprob": -0.19327445684567743, "compression_ratio": 1.4214285714285715, "no_speech_prob": 0.0, "words": [{"start": 1739.22, "end": 1739.58, "word": " Well,", "probability": 0.68896484375}, {"start": 1739.98, "end": 1740.18, "word": " so", "probability": 0.91015625}, {"start": 1740.18, "end": 1740.76, "word": " what", "probability": 0.83642578125}, {"start": 1740.76, "end": 1740.92, "word": " we", "probability": 0.9658203125}, {"start": 1740.92, "end": 1741.1, "word": " can", "probability": 0.94970703125}, {"start": 1741.1, "end": 1741.34, "word": " say,", "probability": 0.9423828125}, {"start": 1741.56, "end": 1741.86, "word": " pottery", "probability": 0.114990234375}, {"start": 1741.86, "end": 1742.48, "word": " is", "probability": 0.8662109375}, {"start": 1742.48, "end": 1742.98, "word": " only", "probability": 0.93505859375}, {"start": 1742.98, "end": 1743.96, "word": " feelings,", "probability": 0.97314453125}, {"start": 1744.34, "end": 1744.54, "word": " right?", "probability": 0.8037109375}, {"start": 1744.9, "end": 1745.14, "word": " But", "probability": 0.9501953125}, {"start": 1745.14, "end": 1745.38, "word": " these", "probability": 0.759765625}, {"start": 1745.38, "end": 1745.66, "word": " feelings", "probability": 0.94091796875}, {"start": 1745.66, "end": 1745.86, "word": " that", "probability": 0.70263671875}, {"start": 1745.86, "end": 1746.02, "word": " they", "probability": 0.87841796875}, {"start": 1746.02, "end": 1746.18, "word": " are", "probability": 0.93408203125}, {"start": 1746.18, "end": 1746.42, "word": " supposed", "probability": 0.94287109375}, {"start": 1746.42, "end": 1746.6, "word": " to", "probability": 0.97119140625}, {"start": 1746.6, "end": 1746.78, "word": " be", "probability": 0.9521484375}, {"start": 1746.78, "end": 1747.7, "word": " spontaneous,", "probability": 0.9384765625}, {"start": 1748.6, "end": 1749.68, "word": " unplanned,", "probability": 0.9775390625}, {"start": 1750.56, "end": 1751.26, "word": " natural,", "probability": 0.91552734375}, {"start": 1752.2, "end": 1752.52, "word": " right?", "probability": 0.822265625}, {"start": 1752.84, "end": 1753.56, "word": " Not", "probability": 0.9150390625}, {"start": 1753.56, "end": 1754.68, "word": " arranged,", "probability": 0.712890625}, {"start": 1755.54, "end": 1755.84, "word": " good,", "probability": 0.91259765625}, {"start": 1756.4, "end": 1756.64, "word": " right?", "probability": 0.8759765625}, {"start": 1757.4, "end": 1757.7, "word": " And", "probability": 0.77392578125}, {"start": 1757.7, "end": 1758.78, "word": " overflow,", "probability": 0.85595703125}, {"start": 1759.32, "end": 1759.82, "word": " excessive.", "probability": 0.93310546875}], "temperature": 1.0}, {"id": 75, "seek": 178481, "start": 1760.99, "end": 1784.81, "text": " Right? What do I mean by excessive overflow? It is not just a little amount of feelings. No. Something which makes you move. Something which you feel chill. Right? This is when you feel chill and moved, we can say that now you have an overflow of feelings. Right? Okay? Flux. 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This is poetry. So poetry is originally one word, feelings, but it has three qualities. Spontaneous, overflow, and powerful. And powerful. This is the first half of the definition. 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What's the meaning of recollect? To remember. Right? To remember how he felt at the moment of the poetic experience. At the moment of the poetic experience. So here we say that poetry is not spontaneous, but it is recollected in tranquility. But what is spontaneous is", "tokens": [1407, 39495, 557, 13, 708, 311, 264, 3620, 295, 39495, 557, 30, 1407, 1604, 13, 1779, 30, 1407, 1604, 577, 415, 2762, 412, 264, 1623, 295, 264, 41080, 1752, 13, 1711, 264, 1623, 295, 264, 41080, 1752, 13, 407, 510, 321, 584, 300, 15155, 307, 406, 32744, 11, 457, 309, 307, 39495, 39963, 294, 17640, 1140, 13, 583, 437, 307, 32744, 307], "avg_logprob": -0.13678075917183408, "compression_ratio": 1.7469135802469136, "no_speech_prob": 0.0, "words": [{"start": 1869.5, "end": 1869.78, "word": " To", "probability": 0.58544921875}, {"start": 1869.78, "end": 1870.82, "word": " recollect.", "probability": 0.91162109375}, {"start": 1870.88, "end": 1871.06, "word": " What's", "probability": 0.6632080078125}, {"start": 1871.06, "end": 1871.12, "word": " the", "probability": 0.8984375}, {"start": 1871.12, "end": 1871.22, "word": " meaning", "probability": 0.7509765625}, {"start": 1871.22, "end": 1871.36, "word": " of", "probability": 0.962890625}, {"start": 1871.36, "end": 1871.94, "word": " recollect?", "probability": 0.906494140625}, {"start": 1872.06, "end": 1872.38, "word": " To", "probability": 0.93896484375}, {"start": 1872.38, "end": 1872.88, "word": " remember.", "probability": 0.884765625}, {"start": 1873.9, "end": 1874.24, "word": " Right?", "probability": 0.705078125}, {"start": 1874.62, "end": 1874.78, "word": " To", "probability": 0.96533203125}, {"start": 1874.78, "end": 1875.2, "word": " remember", "probability": 0.8837890625}, {"start": 1875.2, "end": 1875.58, "word": " how", "probability": 0.935546875}, {"start": 1875.58, "end": 1875.84, "word": " he", "probability": 0.96630859375}, {"start": 1875.84, "end": 1876.48, "word": " felt", "probability": 0.8603515625}, {"start": 1876.48, "end": 1877.22, "word": " at", "probability": 0.9365234375}, {"start": 1877.22, "end": 1877.5, "word": " the", "probability": 0.92138671875}, {"start": 1877.5, "end": 1877.82, "word": " moment", "probability": 0.97607421875}, {"start": 1877.82, "end": 1878.04, "word": " of", "probability": 0.96923828125}, {"start": 1878.04, "end": 1878.26, "word": " the", "probability": 0.90771484375}, {"start": 1878.26, "end": 1878.6, "word": " poetic", "probability": 0.9716796875}, {"start": 1878.6, "end": 1879.52, "word": " experience.", "probability": 0.9111328125}, {"start": 1879.6, "end": 1879.74, "word": " At", "probability": 0.8837890625}, {"start": 1879.74, "end": 1879.9, "word": " the", "probability": 0.92041015625}, {"start": 1879.9, "end": 1880.1, "word": " moment", "probability": 0.97412109375}, {"start": 1880.1, "end": 1880.3, "word": " of", "probability": 0.9677734375}, {"start": 1880.3, "end": 1880.48, "word": " the", "probability": 0.91796875}, {"start": 1880.48, "end": 1880.82, "word": " poetic", "probability": 0.9609375}, {"start": 1880.82, "end": 1882.04, "word": " experience.", "probability": 0.9130859375}, {"start": 1882.66, "end": 1882.78, "word": " So", "probability": 0.931640625}, {"start": 1882.78, "end": 1883.24, "word": " here", "probability": 0.69580078125}, {"start": 1883.24, "end": 1883.72, "word": " we", "probability": 0.5498046875}, {"start": 1883.72, "end": 1884.02, "word": " say", "probability": 0.93505859375}, {"start": 1884.02, "end": 1884.32, "word": " that", "probability": 0.93896484375}, {"start": 1884.32, "end": 1884.7, "word": " poetry", "probability": 0.89404296875}, {"start": 1884.7, "end": 1885.08, "word": " is", "probability": 0.9482421875}, {"start": 1885.08, "end": 1885.56, "word": " not", "probability": 0.94384765625}, {"start": 1885.56, "end": 1886.88, "word": " spontaneous,", "probability": 0.93896484375}, {"start": 1887.38, "end": 1887.74, "word": " but", "probability": 0.92333984375}, {"start": 1887.74, "end": 1887.96, "word": " it", "probability": 0.9560546875}, {"start": 1887.96, "end": 1888.42, "word": " is", "probability": 0.953125}, {"start": 1888.42, "end": 1889.74, "word": " recollected", "probability": 0.909423828125}, {"start": 1889.74, "end": 1890.32, "word": " in", "probability": 0.92578125}, {"start": 1890.32, "end": 1891.16, "word": " tranquility.", "probability": 0.9111328125}, {"start": 1891.58, "end": 1891.84, "word": " But", "probability": 0.95068359375}, {"start": 1891.84, "end": 1892.08, "word": " what", "probability": 0.93212890625}, {"start": 1892.08, "end": 1892.26, "word": " is", "probability": 0.94384765625}, {"start": 1892.26, "end": 1892.92, "word": " spontaneous", "probability": 0.95263671875}, {"start": 1892.92, "end": 1893.66, "word": " is", "probability": 0.91796875}], "temperature": 1.0}, {"id": 81, "seek": 191066, "start": 1894.64, "end": 1910.66, "text": " Okay, let me explain this to you. Just imagine that you are a poet, right? And you lived a poetic experience that made you have a strong, powerful overflow of feelings, right?", "tokens": [1033, 11, 718, 385, 2903, 341, 281, 291, 13, 1449, 3811, 300, 291, 366, 257, 20874, 11, 558, 30, 400, 291, 5152, 257, 41080, 1752, 300, 1027, 291, 362, 257, 2068, 11, 4005, 37772, 295, 6640, 11, 558, 30], "avg_logprob": -0.13212890177965164, "compression_ratio": 1.3643410852713178, "no_speech_prob": 0.0, "words": [{"start": 1894.64, "end": 1894.96, "word": " Okay,", "probability": 0.5537109375}, {"start": 1895.06, "end": 1895.28, "word": " let", "probability": 0.955078125}, {"start": 1895.28, "end": 1895.48, "word": " me", "probability": 0.96826171875}, {"start": 1895.48, "end": 1896.06, "word": " explain", "probability": 0.91259765625}, {"start": 1896.06, "end": 1896.36, "word": " this", "probability": 0.947265625}, {"start": 1896.36, "end": 1896.56, "word": " to", "probability": 0.97021484375}, {"start": 1896.56, "end": 1896.84, "word": " you.", "probability": 0.96630859375}, {"start": 1897.54, "end": 1897.84, "word": " Just", "probability": 0.87548828125}, {"start": 1897.84, "end": 1898.32, "word": " imagine", "probability": 0.91796875}, {"start": 1898.32, "end": 1899.06, "word": " that", "probability": 0.93212890625}, {"start": 1899.06, "end": 1899.22, "word": " you", "probability": 0.96533203125}, {"start": 1899.22, "end": 1899.4, "word": " are", "probability": 0.93701171875}, {"start": 1899.4, "end": 1899.56, "word": " a", "probability": 0.99609375}, {"start": 1899.56, "end": 1899.94, "word": " poet,", "probability": 0.97607421875}, {"start": 1900.48, "end": 1900.78, "word": " right?", "probability": 0.77392578125}, {"start": 1901.96, "end": 1902.64, "word": " And", "probability": 0.94384765625}, {"start": 1902.64, "end": 1902.82, "word": " you", "probability": 0.9599609375}, {"start": 1902.82, "end": 1903.24, "word": " lived", "probability": 0.80078125}, {"start": 1903.24, "end": 1903.54, "word": " a", "probability": 0.99267578125}, {"start": 1903.54, "end": 1903.9, "word": " poetic", "probability": 0.96044921875}, {"start": 1903.9, "end": 1904.88, "word": " experience", "probability": 0.91455078125}, {"start": 1904.88, "end": 1905.42, "word": " that", "probability": 0.93310546875}, {"start": 1905.42, "end": 1906.02, "word": " made", "probability": 0.8818359375}, {"start": 1906.02, "end": 1906.32, "word": " you", "probability": 0.9658203125}, {"start": 1906.32, "end": 1906.84, "word": " have", "probability": 0.94873046875}, {"start": 1906.84, "end": 1907.12, "word": " a", "probability": 0.76513671875}, {"start": 1907.12, "end": 1907.52, "word": " strong,", "probability": 0.8974609375}, {"start": 1907.8, "end": 1908.24, "word": " powerful", "probability": 0.91015625}, {"start": 1908.24, "end": 1909.02, "word": " overflow", "probability": 0.7763671875}, {"start": 1909.02, "end": 1909.26, "word": " of", "probability": 0.9013671875}, {"start": 1909.26, "end": 1909.62, "word": " feelings,", "probability": 0.94384765625}, {"start": 1910.32, "end": 1910.66, "word": " right?", "probability": 0.60546875}], "temperature": 1.0}, {"id": 82, "seek": 193407, "start": 1911.51, "end": 1934.07, "text": " And you wanted to write poetry if you sit directly and you write exactly how you felt, right? This is not called poetry, but it is called historization, right? That you are recording history of your own poetic experience, right? Why? Because you wrote directly without using your own imagination. What should you do?", "tokens": [400, 291, 1415, 281, 2464, 15155, 498, 291, 1394, 3838, 293, 291, 2464, 2293, 577, 291, 2762, 11, 558, 30, 639, 307, 406, 1219, 15155, 11, 457, 309, 307, 1219, 4058, 2144, 11, 558, 30, 663, 291, 366, 6613, 2503, 295, 428, 1065, 41080, 1752, 11, 558, 30, 1545, 30, 1436, 291, 4114, 3838, 1553, 1228, 428, 1065, 12938, 13, 708, 820, 291, 360, 30], "avg_logprob": -0.12275094561504596, "compression_ratio": 1.695187165775401, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1911.51, "end": 1911.81, "word": " And", "probability": 0.50927734375}, {"start": 1911.81, "end": 1911.95, "word": " you", "probability": 0.953125}, {"start": 1911.95, "end": 1912.29, "word": " wanted", "probability": 0.8388671875}, {"start": 1912.29, "end": 1912.67, "word": " to", "probability": 0.97021484375}, {"start": 1912.67, "end": 1912.99, "word": " write", "probability": 0.92041015625}, {"start": 1912.99, "end": 1913.43, "word": " poetry", "probability": 0.96044921875}, 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So this poetry will be the product of imagination and spontaneous overflow of powerful feelings. It is not going to be history. It's not going to be history. Did you get it? Well, right, this what makes them different, right? So what we can say, right, that feelings are supposed to be spontaneous.", "tokens": [6165, 9889, 13, 407, 341, 15155, 486, 312, 264, 1674, 295, 12938, 293, 32744, 37772, 295, 4005, 6640, 13, 467, 307, 406, 516, 281, 312, 2503, 13, 467, 311, 406, 516, 281, 312, 2503, 13, 2589, 291, 483, 309, 30, 1042, 11, 558, 11, 341, 437, 1669, 552, 819, 11, 558, 30, 407, 437, 321, 393, 584, 11, 558, 11, 300, 6640, 366, 3442, 281, 312, 32744, 13], "avg_logprob": -0.14164401914762415, "compression_ratio": 1.6329787234042554, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1953.99, "end": 1954.41, "word": " Poetry.", "probability": 0.6522216796875}, {"start": 1954.85, "end": 1955.11, "word": " So", "probability": 0.92333984375}, {"start": 1955.11, "end": 1955.49, "word": " this", "probability": 0.85009765625}, {"start": 1955.49, "end": 1955.87, "word": " poetry", "probability": 0.9453125}, {"start": 1955.87, "end": 1956.19, "word": " will", "probability": 0.88330078125}, {"start": 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Why? Because it is recollected. It is recollected in a state of tranquility. Well, fine.", "tokens": [583, 412, 264, 912, 565, 15155, 2644, 312, 32744, 13, 1545, 30, 1436, 309, 307, 39495, 39963, 13, 467, 307, 39495, 39963, 294, 257, 1785, 295, 17640, 1140, 13, 1042, 11, 2489, 13], "avg_logprob": -0.15303308692048578, "compression_ratio": 1.2962962962962963, "no_speech_prob": 0.0, "words": [{"start": 1983.17, "end": 1983.45, "word": " But", "probability": 0.76123046875}, {"start": 1983.45, "end": 1983.59, "word": " at", "probability": 0.89794921875}, {"start": 1983.59, "end": 1983.77, "word": " the", "probability": 0.9208984375}, {"start": 1983.77, "end": 1983.95, "word": " same", "probability": 0.90869140625}, {"start": 1983.95, "end": 1984.25, "word": " time", "probability": 0.8662109375}, {"start": 1984.25, "end": 1984.57, "word": " poetry", "probability": 0.466796875}, {"start": 1984.57, "end": 1984.95, "word": " cannot", "probability": 0.81884765625}, {"start": 1984.95, "end": 1985.49, "word": " be", "probability": 0.9599609375}, {"start": 1985.49, "end": 1986.61, "word": " spontaneous.", "probability": 0.96142578125}, {"start": 1987.09, "end": 1987.19, "word": " Why?", "probability": 0.88818359375}, {"start": 1987.79, "end": 1988.19, "word": " Because", "probability": 0.9013671875}, {"start": 1988.19, "end": 1988.33, "word": " it", "probability": 0.95849609375}, {"start": 1988.33, "end": 1988.49, "word": " is", "probability": 0.93603515625}, {"start": 1988.49, "end": 1989.19, "word": " recollected.", "probability": 0.90673828125}, {"start": 1989.29, "end": 1989.39, "word": " It", "probability": 0.95263671875}, {"start": 1989.39, "end": 1989.59, "word": " is", "probability": 0.95263671875}, {"start": 1989.59, "end": 1990.21, "word": " recollected", "probability": 0.927490234375}, {"start": 1990.21, "end": 1990.47, "word": " in", "probability": 0.9501953125}, {"start": 1990.47, "end": 1990.65, "word": " a", "probability": 0.99462890625}, {"start": 1990.65, "end": 1990.99, "word": " state", "probability": 0.92724609375}, {"start": 1990.99, "end": 1991.61, "word": " of", "probability": 0.97021484375}, {"start": 1991.61, "end": 1992.31, "word": " tranquility.", "probability": 0.841796875}, {"start": 1993.21, "end": 1993.47, "word": " Well,", "probability": 0.759765625}, {"start": 1994.21, "end": 1994.53, "word": " fine.", "probability": 0.923828125}], "temperature": 1.0}, {"id": 86, "seek": 201358, "start": 1997.76, "end": 2013.58, "text": " So this is the meaning of the word recollection of ideas in tranquility, which is also one of the basics of what? Of romanticism, that poetry is supposed to be recollected in tranquility. 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I would like to remind you that we talked about the function of poetry according to Aristotle. And we said, what is the magic of function? It is to achieve catharsis through what? Generation of pity and fear, and through? No, no, and through what? 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And softer, right? So to make the human being soft, tender, right? In his own feelings, in his own feelings, right? So you have to look at that these people, they were really romantic in a sense. 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So they write poetry to reflect their own feelings, powerful feelings. And what is this for? 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Who cares about this? Not the romantics, not the romantics. All what they care about is to make a human beings, a human beings, right? 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which they want everything to be what? A human full of emotions, feelings, and sympathy. Right? And it aims this poetry also, it has an aim. What is that? Which is to cultivating the effective elements of the human nature. Right? 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What are the effective elements of the human nature? That his own nature, his own feelings, his own, these are the effective elements of the human being. What is their function through writing poetry is to cultivate, to make them grow, to restore them.", "tokens": [264, 4942, 4959, 295, 257, 1952, 3687, 13, 708, 366, 264, 4942, 4959, 295, 264, 1952, 3687, 30, 663, 702, 1065, 3687, 11, 702, 1065, 6640, 11, 702, 1065, 11, 613, 366, 264, 4942, 4959, 295, 264, 1952, 885, 13, 708, 307, 641, 2445, 807, 3579, 15155, 307, 281, 33341, 11, 281, 652, 552, 1852, 11, 281, 15227, 552, 13], "avg_logprob": -0.17597335772436173, "compression_ratio": 1.9536423841059603, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2294.21, "end": 2294.49, "word": " the", "probability": 0.385009765625}, {"start": 2294.49, "end": 2295.29, "word": " effective", "probability": 0.8115234375}, {"start": 2295.29, "end": 2296.63, "word": " elements", "probability": 0.90185546875}, {"start": 2296.63, "end": 2296.95, "word": " of", "probability": 0.97119140625}, {"start": 2296.95, "end": 2297.07, "word": " a", "probability": 0.50244140625}, {"start": 2297.07, "end": 2297.29, "word": " human", "probability": 0.923828125}, {"start": 2297.29, "end": 2297.63, "word": " nature.", "probability": 0.94580078125}, {"start": 2298.05, "end": 2298.27, "word": " What", "probability": 0.88525390625}, {"start": 2298.27, "end": 2298.57, "word": " are", "probability": 0.939453125}, {"start": 2298.57, "end": 2298.79, "word": " the", "probability": 0.919921875}, {"start": 2298.79, "end": 2299.31, "word": " effective", "probability": 0.861328125}, {"start": 2299.31, "end": 2299.93, "word": " elements", "probability": 0.8955078125}, {"start": 2299.93, "end": 2300.13, "word": " of", "probability": 0.9697265625}, {"start": 2300.13, "end": 2300.29, "word": " the", "probability": 0.89990234375}, {"start": 2300.29, "end": 2300.53, "word": " human", "probability": 0.9169921875}, {"start": 2300.53, "end": 2300.89, "word": " nature?", "probability": 0.93896484375}, {"start": 2301.55, "end": 2301.67, "word": " That", "probability": 0.411865234375}, {"start": 2301.67, "end": 2301.85, "word": " his", "probability": 0.77001953125}, {"start": 2301.85, "end": 2302.11, "word": " own", "probability": 0.91162109375}, {"start": 2302.11, "end": 2302.49, "word": " nature,", "probability": 0.9287109375}, {"start": 2302.95, "end": 2303.09, "word": " his", "probability": 0.96533203125}, {"start": 2303.09, "end": 2303.41, "word": " own", "probability": 0.91259765625}, {"start": 2303.41, "end": 2304.81, "word": " feelings,", "probability": 0.69287109375}, {"start": 2305.53, "end": 2305.63, "word": " his", "probability": 0.822265625}, {"start": 2305.63, "end": 2305.97, "word": " own,", "probability": 0.9306640625}, {"start": 2306.51, "end": 2306.73, "word": " these", "probability": 0.85791015625}, {"start": 2306.73, "end": 2307.03, "word": " are", "probability": 0.93798828125}, {"start": 2307.03, "end": 2307.29, "word": " the", "probability": 0.912109375}, {"start": 2307.29, "end": 2307.87, "word": " effective", "probability": 0.8720703125}, {"start": 2307.87, "end": 2308.41, "word": " elements", "probability": 0.8974609375}, {"start": 2308.41, "end": 2308.55, "word": " of", "probability": 0.96728515625}, {"start": 2308.55, "end": 2308.65, "word": " the", "probability": 0.90771484375}, {"start": 2308.65, "end": 2308.85, "word": " human", "probability": 0.919921875}, {"start": 2308.85, "end": 2309.07, "word": " being.", "probability": 0.95263671875}, {"start": 2310.45, "end": 2310.73, "word": " What", "probability": 0.88427734375}, {"start": 2310.73, "end": 2310.97, "word": " is", "probability": 0.94287109375}, {"start": 2310.97, "end": 2311.19, "word": " their", "probability": 0.9482421875}, {"start": 2311.19, "end": 2311.63, "word": " function", "probability": 0.96044921875}, {"start": 2311.63, "end": 2311.97, "word": " through", "probability": 0.8447265625}, {"start": 2311.97, "end": 2312.33, "word": " writing", "probability": 0.92626953125}, {"start": 2312.33, "end": 2312.71, "word": " poetry", "probability": 0.9609375}, {"start": 2312.71, "end": 2313.69, "word": " is", "probability": 0.60595703125}, {"start": 2313.69, "end": 2314.53, "word": " to", "probability": 0.95458984375}, {"start": 2314.53, "end": 2315.03, "word": " cultivate,", "probability": 0.919921875}, {"start": 2315.93, "end": 2316.35, "word": " to", "probability": 0.5107421875}, {"start": 2316.35, "end": 2316.57, "word": " make", "probability": 0.9326171875}, {"start": 2316.57, "end": 2316.75, "word": " them", "probability": 0.9052734375}, {"start": 2316.75, "end": 2317.17, "word": " grow,", "probability": 0.9013671875}, {"start": 2317.97, "end": 2318.63, "word": " to", "probability": 0.94091796875}, {"start": 2318.63, "end": 2319.09, "word": " restore", "probability": 0.94091796875}, {"start": 2319.09, "end": 2319.47, "word": " them.", "probability": 0.89306640625}], "temperature": 1.0}, {"id": 101, "seek": 234638, "start": 2321.8, "end": 2346.38, "text": " to be as natural as possible, right? Do you understand the meaning of this one? So the function or the portrait has another aim, another, the first one, which is quicken and soften reader sensibilities, another aim, which is cultivating the effective elements of human nature. What are the effective elements of human nature? 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It is his own nature, pure nature, pure nature. What makes us human, the effective elements is what makes us human. Because some people believe that we are no longer human beings, right? Or at least we are no longer natural human beings.", "tokens": [6640, 13, 467, 307, 702, 1065, 3687, 11, 6075, 3687, 11, 6075, 3687, 13, 708, 1669, 505, 1952, 11, 264, 4942, 4959, 307, 437, 1669, 505, 1952, 13, 1436, 512, 561, 1697, 300, 321, 366, 572, 2854, 1952, 8958, 11, 558, 30, 1610, 412, 1935, 321, 366, 572, 2854, 3303, 1952, 8958, 13], "avg_logprob": -0.1684027844005161, "compression_ratio": 1.710344827586207, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2346.62, "end": 2347.14, "word": " feelings.", "probability": 0.4365234375}, {"start": 2347.44, "end": 2347.52, "word": " It", "probability": 0.9482421875}, {"start": 2347.52, "end": 2347.66, "word": " is", "probability": 0.9345703125}, {"start": 2347.66, "end": 2347.84, "word": " his", "probability": 0.89306640625}, {"start": 2347.84, "end": 2348.26, "word": " own", "probability": 0.92919921875}, {"start": 2348.26, "end": 2349.0, "word": " nature,", "probability": 0.9091796875}, {"start": 2349.24, "end": 2349.58, "word": " pure", "probability": 0.91796875}, {"start": 2349.58, "end": 2350.1, "word": " nature,", "probability": 0.9306640625}, {"start": 2350.26, "end": 2350.72, "word": " pure", "probability": 0.90771484375}, {"start": 2350.72, "end": 2351.64, "word": " nature.", "probability": 0.9384765625}, {"start": 2352.36, "end": 2352.74, "word": " What", "probability": 0.8876953125}, {"start": 2352.74, "end": 2353.04, "word": " makes", "probability": 0.85009765625}, {"start": 2353.04, "end": 2353.2, "word": " us", "probability": 0.93896484375}, {"start": 2353.2, "end": 2353.72, "word": " human,", "probability": 0.671875}, {"start": 2354.18, "end": 2354.26, "word": " the", "probability": 0.91552734375}, {"start": 2354.26, "end": 2354.64, "word": " effective", "probability": 0.66845703125}, {"start": 2354.64, "end": 2355.14, "word": " elements", "probability": 0.802734375}, {"start": 2355.14, "end": 2355.46, "word": " is", "probability": 0.685546875}, {"start": 2355.46, "end": 2355.68, "word": " what", "probability": 0.94677734375}, {"start": 2355.68, "end": 2356.04, "word": " makes", "probability": 0.837890625}, {"start": 2356.04, "end": 2356.44, "word": " us", "probability": 0.94580078125}, {"start": 2356.44, "end": 2357.2, "word": " human.", "probability": 0.92236328125}, {"start": 2357.34, "end": 2357.7, "word": " Because", "probability": 0.93115234375}, {"start": 2357.7, "end": 2357.94, "word": " some", "probability": 0.8916015625}, {"start": 2357.94, "end": 2358.3, "word": " people", "probability": 0.96923828125}, {"start": 2358.3, "end": 2358.88, "word": " believe", "probability": 0.87939453125}, {"start": 2358.88, "end": 2359.14, "word": " that", "probability": 0.93115234375}, {"start": 2359.14, "end": 2359.3, "word": " we", "probability": 0.9541015625}, {"start": 2359.3, "end": 2359.52, "word": " are", "probability": 0.94140625}, {"start": 2359.52, "end": 2359.72, "word": " no", "probability": 0.94873046875}, {"start": 2359.72, "end": 2360.04, "word": " longer", "probability": 0.9326171875}, {"start": 2360.04, "end": 2360.58, "word": " human", "probability": 0.92236328125}, {"start": 2360.58, "end": 2361.86, "word": " beings,", "probability": 0.94140625}, {"start": 2362.52, "end": 2362.78, "word": " right?", "probability": 0.85791015625}, {"start": 2363.32, "end": 2363.9, "word": " Or", "probability": 0.96875}, {"start": 2363.9, "end": 2364.18, "word": " at", "probability": 0.90380859375}, {"start": 2364.18, "end": 2364.46, "word": " least", "probability": 0.96044921875}, {"start": 2364.46, "end": 2364.78, "word": " we", "probability": 0.744140625}, {"start": 2364.78, "end": 2364.9, "word": " are", "probability": 0.939453125}, {"start": 2364.9, "end": 2365.06, "word": " no", "probability": 0.9482421875}, {"start": 2365.06, "end": 2365.4, "word": " longer", "probability": 0.9404296875}, {"start": 2365.4, "end": 2366.52, "word": " natural", "probability": 0.92041015625}, {"start": 2366.52, "end": 2367.02, "word": " human", "probability": 0.90283203125}, {"start": 2367.02, "end": 2368.12, "word": " beings.", "probability": 0.94140625}], "temperature": 1.0}, {"id": 103, "seek": 238391, "start": 2369.47, "end": 2383.91, "text": " So they want us to bring us back to our own nature, exactly like whom, like Jean Jacques Rousseau. We are going to stop here and we will continue next time, inshallah.", "tokens": [407, 436, 528, 505, 281, 1565, 505, 646, 281, 527, 1065, 3687, 11, 2293, 411, 7101, 11, 411, 13854, 42691, 497, 28521, 1459, 13, 492, 366, 516, 281, 1590, 510, 293, 321, 486, 2354, 958, 565, 11, 1028, 71, 13492, 13], "avg_logprob": -0.23177083049501693, "compression_ratio": 1.302325581395349, "no_speech_prob": 0.0, "words": [{"start": 2369.47, "end": 2369.69, "word": " So", "probability": 0.845703125}, {"start": 2369.69, "end": 2369.85, "word": " they", "probability": 0.818359375}, {"start": 2369.85, "end": 2370.11, "word": " want", "probability": 0.87890625}, {"start": 2370.11, "end": 2370.35, "word": " us", "probability": 0.90380859375}, {"start": 2370.35, "end": 2370.51, "word": " to", "probability": 0.9697265625}, {"start": 2370.51, "end": 2370.73, "word": " bring", "probability": 0.939453125}, {"start": 2370.73, "end": 2370.97, "word": " us", "probability": 0.91650390625}, {"start": 2370.97, "end": 2371.23, "word": " back", "probability": 0.8779296875}, {"start": 2371.23, "end": 2371.39, "word": " to", "probability": 0.97021484375}, {"start": 2371.39, "end": 2371.61, "word": " our", "probability": 0.89501953125}, {"start": 2371.61, "end": 2372.01, "word": " own", "probability": 0.912109375}, {"start": 2372.01, "end": 2372.87, "word": " nature,", "probability": 0.93701171875}, {"start": 2373.03, "end": 2373.77, "word": " exactly", "probability": 0.904296875}, {"start": 2373.77, "end": 2374.73, "word": " like", "probability": 0.9267578125}, {"start": 2374.73, "end": 2375.17, "word": " whom,", "probability": 0.86474609375}, {"start": 2375.81, "end": 2376.13, "word": " like", "probability": 0.9375}, {"start": 2376.13, "end": 2376.43, "word": " Jean", "probability": 0.326904296875}, {"start": 2376.43, "end": 2376.75, "word": " Jacques", "probability": 0.50244140625}, {"start": 2376.75, "end": 2377.23, "word": " Rousseau.", "probability": 0.8546549479166666}, {"start": 2380.21, "end": 2380.73, "word": " We", "probability": 0.935546875}, {"start": 2380.73, "end": 2380.85, "word": " are", "probability": 0.9287109375}, {"start": 2380.85, "end": 2381.09, "word": " going", "probability": 0.9462890625}, {"start": 2381.09, "end": 2381.29, "word": " to", "probability": 0.96923828125}, {"start": 2381.29, "end": 2381.63, "word": " stop", "probability": 0.92041015625}, {"start": 2381.63, "end": 2381.91, "word": " here", "probability": 0.8544921875}, {"start": 2381.91, "end": 2382.21, "word": " and", "probability": 0.80126953125}, {"start": 2382.21, "end": 2382.35, "word": " we", "probability": 0.9541015625}, {"start": 2382.35, "end": 2382.53, "word": " will", "probability": 0.888671875}, {"start": 2382.53, "end": 2382.95, "word": " continue", "probability": 0.90478515625}, {"start": 2382.95, "end": 2383.21, "word": " next", "probability": 0.931640625}, {"start": 2383.21, "end": 2383.47, "word": " time,", "probability": 0.88525390625}, {"start": 2383.57, "end": 2383.91, "word": " inshallah.", "probability": 0.5728352864583334}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2384.2945, "duration_after_vad": 2290.1756249999958} \ No newline at end of file diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/valvC3swiTw_raw.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/valvC3swiTw_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..4ac752c0daa06a1da52f16b549e077efc52d22ea --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/valvC3swiTw_raw.srt @@ -0,0 +1,2176 @@ +1 +00:00:20,740 --> 00:00:23,600 +Okay, Bismillah ar-Rahman ar-Rahim. We are going + +2 +00:00:23,600 --> 00:00:26,420 +to start our class today and our class today + +3 +00:00:26,420 --> 00:00:29,600 +inshallah is going to be about the factors of + +4 +00:00:29,600 --> 00:00:32,940 +emergence of the romantic period or the romantic + +5 +00:00:32,940 --> 00:00:37,960 +theory. Why are we going to shed light on this + +6 +00:00:37,960 --> 00:00:42,280 +phase? It is because it affected the beliefs of + +7 +00:00:42,280 --> 00:00:45,840 +Romanticism. I mean that we are not studying the + +8 +00:00:45,840 --> 00:00:49,500 +factors of emergence of Romanticism for historical + +9 +00:00:49,500 --> 00:00:53,360 +background, no. But because to emphasize that + +10 +00:00:53,360 --> 00:00:58,480 +these factors, they affected the principles of + +11 +00:00:58,480 --> 00:01:02,010 +Romanticism itself. But to the extent that it + +12 +00:01:02,010 --> 00:01:04,830 +became part of their own beliefs, of their own + +13 +00:01:04,830 --> 00:01:07,770 +beliefs. So what do we mean by factors of + +14 +00:01:07,770 --> 00:01:11,510 +emergence? It means that it is the factors that + +15 +00:01:11,510 --> 00:01:15,510 +helped in the appearance of the romantic theory. + +16 +00:01:16,340 --> 00:01:21,880 +We have many factors, but these are the three most + +17 +00:01:21,880 --> 00:01:26,960 +important ones that helped in the emergence of the + +18 +00:01:26,960 --> 00:01:31,040 +theory and shaping the beliefs of the theory + +19 +00:01:31,040 --> 00:01:33,720 +itself. So the first one, we call it oriental + +20 +00:01:33,720 --> 00:01:37,040 +mysticism. And what do we mean by oriental + +21 +00:01:37,040 --> 00:01:39,220 +mysticism here? It refers to Fatima? + +22 +00:01:43,530 --> 00:01:49,670 +Right. Actually, it refers to Sufism in the East, + +23 +00:01:50,010 --> 00:01:53,190 +right, or the Middle East. This is what we mean by + +24 +00:01:53,190 --> 00:01:56,030 +Oriental mysticism. Mysticism here means Sufism, + +25 +00:01:56,150 --> 00:02:02,370 +means Sufism. How come this type of belief + +26 +00:02:02,370 --> 00:02:08,650 +affected the Romantics? The Romantics appreciated + +27 +00:02:08,650 --> 00:02:15,340 +the philosophy of the Sufis because it appealed to + +28 +00:02:15,340 --> 00:02:20,300 +their mind and their own feelings. What I mean by + +29 +00:02:20,300 --> 00:02:24,320 +that, that Sufis believed in rejecting the city + +30 +00:02:24,320 --> 00:02:28,340 +life and going to the bosom of nature in order to + +31 +00:02:28,340 --> 00:02:31,620 +what? To practice their own meditation, their own + +32 +00:02:31,620 --> 00:02:36,420 +meditation and imagination, right? They liked the + +33 +00:02:36,420 --> 00:02:41,600 +simplicity of life. And they believed that they + +34 +00:02:41,600 --> 00:02:46,700 +can come to a unity with cosmos, with cosmos, + +35 +00:02:46,920 --> 00:02:51,440 +right? Especially Ibn Arabi, right? He, I mean, + +36 +00:02:51,660 --> 00:02:57,100 +brought a new theory, right, which indicates that, + +37 +00:02:57,280 --> 00:03:00,860 +right, that a human being can come to a kind of + +38 +00:03:00,860 --> 00:03:06,590 +unity with God, right? And, of course, Right? Many + +39 +00:03:06,590 --> 00:03:10,290 +people, they disagree with this. Actually, most + +40 +00:03:10,290 --> 00:03:13,230 +Muslims, Muslim scholars, they disagree with this. + +41 +00:03:13,750 --> 00:03:15,770 +Right? But this is not our main concern here. + +42 +00:03:16,290 --> 00:03:19,010 +Right? That the romantics, they believed in the + +43 +00:03:19,010 --> 00:03:22,230 +same idea, that a human being can come to a + +44 +00:03:22,230 --> 00:03:26,470 +complete harmony and unity with what? With nature. + +45 +00:03:26,730 --> 00:03:31,330 +With not God, with nature. Right? Because we are + +46 +00:03:31,330 --> 00:03:34,510 +the products of nature, first of all. This is what + +47 +00:03:34,510 --> 00:03:37,550 +they believe, that we are supposed to be like any + +48 +00:03:37,550 --> 00:03:41,790 +other tree, like a drop of water, like a cloud in + +49 +00:03:41,790 --> 00:03:46,790 +the sky, like an animal in the mountains. And we + +50 +00:03:46,790 --> 00:03:49,870 +can come to that unity in order to be as natural + +51 +00:03:49,870 --> 00:03:53,990 +as possible. So the Oriental mysticism, it + +52 +00:03:53,990 --> 00:03:59,350 +affected the philosophy of the romantics in their + +53 +00:03:59,350 --> 00:04:04,250 +own belief that they should leave the city life. + +54 +00:04:04,830 --> 00:04:09,710 +And they have to go to the bosom of nature in + +55 +00:04:09,710 --> 00:04:14,350 +order to practice The imagination, right? The + +56 +00:04:14,350 --> 00:04:17,530 +power of imagination that might lead them to a + +57 +00:04:17,530 --> 00:04:22,140 +kind of unity with with nature, with the world, + +58 +00:04:22,320 --> 00:04:26,760 +with cosmos, with cosmos. So this type of + +59 +00:04:26,760 --> 00:04:32,200 +philosophical beliefs affected their own + +60 +00:04:32,200 --> 00:04:34,300 +principles. + +61 +00:04:35,420 --> 00:04:39,440 +The French Revolution too was one of the basic + +62 +00:04:39,440 --> 00:04:44,420 +principles that affected their beliefs of + +63 +00:04:44,420 --> 00:04:47,400 +romanticism. In what sense? That the French + +64 +00:04:47,400 --> 00:04:48,480 +Revolution, yes sister, + +65 +00:04:56,790 --> 00:05:02,070 +And they try to, you know, in writing literature + +66 +00:05:02,070 --> 00:05:08,120 +and in their Good, all right. So the three + +67 +00:05:08,120 --> 00:05:13,240 +principles of the French Revolution, they were + +68 +00:05:13,240 --> 00:05:15,600 +appealing not only for the romantics, but actually + +69 +00:05:15,600 --> 00:05:19,320 +for everyone. When you find someone who is calling + +70 +00:05:19,320 --> 00:05:25,480 +for liberty, equality, and fraternity. These are + +71 +00:05:26,240 --> 00:05:29,500 +to a certain extent, they are very romantic + +72 +00:05:29,500 --> 00:05:32,000 +principles. What do I mean by very romantic + +73 +00:05:32,000 --> 00:05:35,460 +principles? That in a sense that all human beings + +74 +00:05:35,460 --> 00:05:39,160 +are brothers, all human beings are supposed to be + +75 +00:05:39,160 --> 00:05:43,000 +free and live free, and all of human beings are + +76 +00:05:43,000 --> 00:05:46,640 +equal. These are, they are appealing not only for + +77 +00:05:46,640 --> 00:05:51,160 +the romantics, but for everyone, for everyone. And + +78 +00:05:51,160 --> 00:05:53,820 +therefore, the French Revolution, it affected + +79 +00:05:53,820 --> 00:05:58,100 +these beliefs. And they wanted to change the + +80 +00:05:58,100 --> 00:06:00,900 +literary tradition. In what sense? Because the + +81 +00:06:00,900 --> 00:06:04,540 +literary tradition before the Romanticism, it was + +82 +00:06:04,540 --> 00:06:10,060 +about, as I told you, about the elite. For the + +83 +00:06:10,060 --> 00:06:14,940 +elite and written by the elite. No place for the + +84 +00:06:14,940 --> 00:06:17,620 +common man, which means that there is no equality. + +85 +00:06:17,900 --> 00:06:21,900 +There is no equality in showing the problems of + +86 +00:06:21,900 --> 00:06:24,420 +the human being, the issues, the interests, the + +87 +00:06:24,420 --> 00:06:28,420 +concerns of the human beings. It is all about the + +88 +00:06:28,420 --> 00:06:31,520 +upper class and the upper class only, which means + +89 +00:06:31,520 --> 00:06:35,940 +that there is no equality and there is no + +90 +00:06:35,940 --> 00:06:39,100 +fraternity, brotherhood in literature. So they + +91 +00:06:39,100 --> 00:06:44,110 +wanted to reflect these three principles where? In + +92 +00:06:44,110 --> 00:06:45,250 +literature, right? + +93 +00:06:48,670 --> 00:06:52,910 +Yeah, I mean, in what sense? That what is supposed + +94 +00:06:52,910 --> 00:06:55,490 +to be reflected in literature is not only the + +95 +00:06:55,490 --> 00:06:58,610 +upper class, but it's supposed to reflect common + +96 +00:06:58,610 --> 00:07:02,570 +people. Why? Because everyone is equal to + +97 +00:07:02,570 --> 00:07:05,710 +everyone, right? And therefore, this is what is + +98 +00:07:05,710 --> 00:07:09,980 +supposed to be reflected. What affected the + +99 +00:07:09,980 --> 00:07:14,220 +principles much more, right, is the pre-romantic + +100 +00:07:14,220 --> 00:07:17,460 +period. And what do we mean by the pre-romantic + +101 +00:07:17,460 --> 00:07:19,740 +period here? We mean, yes, please. + +102 +00:07:24,120 --> 00:07:24,800 +Yeah, + +103 +00:07:27,800 --> 00:07:33,040 +I mean within 20 to 30 years before romanticism. + +104 +00:07:36,480 --> 00:07:41,100 +It is the period that preceded Romanticism, almost + +105 +00:07:41,100 --> 00:07:44,560 +20 years before Romanticism. And what is important + +106 +00:07:44,560 --> 00:07:46,760 +about this? Yes? + +107 +00:07:49,460 --> 00:07:54,600 +Not only three, but many. It is a period of what + +108 +00:07:54,600 --> 00:07:58,660 +we call intellectual quest. What do we mean by + +109 +00:07:58,660 --> 00:07:59,520 +intellectual quest? + +110 +00:08:02,170 --> 00:08:05,870 +We have Jean-Jacques Rousseau, who was a + +111 +00:08:05,870 --> 00:08:08,930 +philosopher of the new theory, called literalism + +112 +00:08:08,930 --> 00:08:12,590 +is a means by which the human being should go back + +113 +00:08:12,590 --> 00:08:14,030 +to nature and live in nature. + +114 +00:08:34,010 --> 00:08:38,790 +Thank you. All right, good. Well, what I'm saying + +115 +00:08:38,790 --> 00:08:41,470 +that that period, it was a period of scientific + +116 +00:08:41,470 --> 00:08:47,450 +discoveries. Right? And psychological progress as + +117 +00:08:47,450 --> 00:08:51,590 +well. Right? Not only in science, but psychology + +118 +00:08:51,590 --> 00:08:54,770 +and philosophy. Science, psychology, and + +119 +00:08:54,770 --> 00:08:57,750 +philosophy. The three fields were going in + +120 +00:08:57,750 --> 00:09:02,610 +parallel. And the people of that period, right, + +121 +00:09:03,010 --> 00:09:07,050 +they wanted to know more. This is why we call it + +122 +00:09:07,050 --> 00:09:10,610 +it was a period of intellectual quest. They are + +123 +00:09:10,610 --> 00:09:13,370 +looking for knowledge. They are hungry for + +124 +00:09:13,370 --> 00:09:17,330 +knowledge. And their thirst was unquenched for + +125 +00:09:17,330 --> 00:09:20,930 +knowing more, for knowing more. And in that period + +126 +00:09:20,930 --> 00:09:24,190 +appeared many writers and many scientists, + +127 +00:09:24,470 --> 00:09:28,210 +philosophers. But the three in particular affected + +128 +00:09:29,530 --> 00:09:33,870 +OK, the Romantic period in three different fields, + +129 +00:09:33,950 --> 00:09:37,250 +in three different fields, science and philosophy, + +130 +00:09:37,390 --> 00:09:40,810 +science and philosophy. The first one was Jean + +131 +00:09:40,810 --> 00:09:44,900 +-Jacques Rousseau. Jean-Jacques Rochot, he's a + +132 +00:09:44,900 --> 00:09:50,680 +French philosopher, naturalist. And he is a writer + +133 +00:09:50,680 --> 00:09:55,860 +as well. He was the first one who called for the + +134 +00:09:55,860 --> 00:10:00,620 +principle of going back to nature. And what do we + +135 +00:10:00,620 --> 00:10:04,120 +mean by going back to nature? That a human being + +136 +00:10:04,120 --> 00:10:10,460 +should go back to his own pure nature. and if + +137 +00:10:10,460 --> 00:10:17,640 +necessary to leave the complicated life + +138 +00:10:17,640 --> 00:10:24,140 +of the city and to go back to nature. And he + +139 +00:10:24,140 --> 00:10:26,320 +invented as our sister, what's your name sister? + +140 +00:10:26,900 --> 00:10:32,200 +As Fatima said, a new literary concept. It is + +141 +00:10:32,200 --> 00:10:36,180 +called what? What is it called? The noble savage, + +142 +00:10:37,040 --> 00:10:40,080 +right? What is the noble savage? Which is an idea + +143 +00:10:40,080 --> 00:10:45,440 +that was liked by the romantics. Noble savage, two + +144 +00:10:45,440 --> 00:10:48,920 +contradictory words together. How can someone who + +145 +00:10:48,920 --> 00:10:52,620 +is supposed to be noble and savage at the same + +146 +00:10:52,620 --> 00:10:57,940 +time, right? What does he mean by that? He means + +147 +00:10:57,940 --> 00:10:58,320 +yes. + +148 +00:11:01,060 --> 00:11:05,840 +Who is he? It refers to man, human beings, right? + +149 +00:11:06,760 --> 00:11:11,660 +Not only + +150 +00:11:11,660 --> 00:11:15,200 +by origin, noble by their own education, by their + +151 +00:11:15,200 --> 00:11:20,040 +own manners, by their own, right? Yeah, noble by + +152 +00:11:20,040 --> 00:11:25,140 +their own deeds, intentions, right? And at the + +153 +00:11:25,140 --> 00:11:30,170 +same time, They're still living in the city life + +154 +00:11:30,170 --> 00:11:33,610 +and they didn't discover the beauty of nature + +155 +00:11:33,610 --> 00:11:39,210 +maybe or they did not Not exactly, right? What I + +156 +00:11:39,210 --> 00:11:43,970 +mean, to live as natural as a savage, right? It is + +157 +00:11:43,970 --> 00:11:46,850 +to live as natural. It doesn't mean that you have + +158 +00:11:46,850 --> 00:11:49,510 +to reject the city and to reject, no, no, no, no, + +159 +00:11:49,590 --> 00:11:52,710 +not at all. To be noble in your manners, to be in + +160 +00:11:52,710 --> 00:11:56,390 +your education, in anything that is possible + +161 +00:11:56,390 --> 00:11:59,940 +unless you can be noble. Then, and to be not + +162 +00:11:59,940 --> 00:12:02,120 +corrupt and futile at the same time because you + +163 +00:12:02,120 --> 00:12:05,760 +know this civilization, it corrupts civilization, + +164 +00:12:06,240 --> 00:12:09,640 +that our complicated life, it makes us complicated + +165 +00:12:09,640 --> 00:12:12,880 +people, not easy to understand, not easy to + +166 +00:12:12,880 --> 00:12:17,520 +understand people sometimes. Yeah, but to be as + +167 +00:12:17,520 --> 00:12:23,380 +natural as an animal, an animal, to be noble, but + +168 +00:12:23,380 --> 00:12:27,080 +as natural as an animal, right? Like a savage, + +169 +00:12:27,180 --> 00:12:30,940 +like a savage, to combine both. In other words, it + +170 +00:12:30,940 --> 00:12:34,600 +is exactly like the idea of William Blake when he + +171 +00:12:34,600 --> 00:12:37,260 +talked about the state of innocence, the state of + +172 +00:12:37,260 --> 00:12:40,740 +innocence, for example. He said that that state of + +173 +00:12:40,740 --> 00:12:43,680 +innocence, it is not only related to children, + +174 +00:12:44,500 --> 00:12:48,040 +Innocence, right? It is not only children or a + +175 +00:12:48,040 --> 00:12:53,240 +state that is related to a certain age, which is + +176 +00:12:53,240 --> 00:12:57,380 +childhood. No, it is a mental state. It is a + +177 +00:12:57,380 --> 00:13:00,500 +mental state that can be found in maturity. Can be + +178 +00:13:00,500 --> 00:13:04,600 +found, in other words, that we can be grownups, + +179 +00:13:04,920 --> 00:13:09,260 +but at the same time, we are innocent. Right? That + +180 +00:13:09,260 --> 00:13:13,820 +we are not corrupt by our what? By our own age, by + +181 +00:13:13,820 --> 00:13:17,040 +our own education, by our own civilization, by our + +182 +00:13:17,040 --> 00:13:22,100 +own laptops, by our own Facebook accounts. No. But + +183 +00:13:22,100 --> 00:13:26,370 +to be as natural as possible. And this is exactly + +184 +00:13:26,370 --> 00:13:32,330 +what Jean-Jacques Rousseau was requiring. To be + +185 +00:13:32,330 --> 00:13:35,990 +noble in manners, in education, in everything, but + +186 +00:13:35,990 --> 00:13:39,530 +to be as natural as possible at the same time. To + +187 +00:13:39,530 --> 00:13:45,150 +be as natural as a savage. Although I don't like + +188 +00:13:45,150 --> 00:13:45,570 +the word. + +189 +00:13:52,070 --> 00:13:56,710 +Well, these ideas appealed to the romantics. And I + +190 +00:13:56,710 --> 00:13:59,390 +gave you example, one of these influences, it was + +191 +00:13:59,390 --> 00:14:02,830 +actually the same ideas in the same pre-romantic + +192 +00:14:02,830 --> 00:14:06,110 +period, William Blake, who believed in the state + +193 +00:14:06,110 --> 00:14:08,030 +of innocence and the state of experience. + +194 +00:14:08,150 --> 00:14:10,670 +Experience, it refers to the state of corruption, + +195 +00:14:10,970 --> 00:14:13,450 +right? Because of civilization, because of what? + +196 +00:14:13,770 --> 00:14:17,510 +Because of age, because of life. And the state of + +197 +00:14:17,510 --> 00:14:20,670 +innocence, it is being natural, although you are a + +198 +00:14:20,670 --> 00:14:26,420 +grown up. Right, well, also going back to nature, + +199 +00:14:26,700 --> 00:14:28,780 +it appealed to the romantics and their + +200 +00:14:28,780 --> 00:14:33,520 +appreciation of nature, it came from that belief + +201 +00:14:33,520 --> 00:14:38,220 +of Rousseau's belief in naturalism. Then another + +202 +00:14:38,220 --> 00:14:41,780 +person that affected their own principles, yes. + +203 +00:14:45,110 --> 00:14:48,490 +Industrial revolution started long before, right? + +204 +00:14:48,690 --> 00:14:55,570 +I mean, okay, it started early in the 16th + +205 +00:14:55,570 --> 00:14:59,230 +century. Yeah, but much more than the industrial + +206 +00:14:59,230 --> 00:15:02,130 +revolution, we are talking about the intellectual + +207 +00:15:02,130 --> 00:15:05,310 +revolution, scientific revolution, philosophical + +208 +00:15:05,310 --> 00:15:08,530 +revolution, which is marking that period, marking + +209 +00:15:08,530 --> 00:15:09,930 +that period, yes. + +210 +00:15:18,630 --> 00:15:23,430 +All right. All right. + +211 +00:15:24,490 --> 00:15:29,990 +Sorry? Right. Yeah. We are not going to go to + +212 +00:15:29,990 --> 00:15:31,910 +history. Do you understand what I mean? I'm + +213 +00:15:31,910 --> 00:15:34,050 +discussing the factors, the elements of + +214 +00:15:34,050 --> 00:15:39,020 +romanticism, right? Isaac Newton. Isaac Newton is + +215 +00:15:39,020 --> 00:15:42,560 +another character I think everyone knows who Isaac + +216 +00:15:42,560 --> 00:15:45,440 +Newton is. Right? Is there anyone who doesn't know + +217 +00:15:45,440 --> 00:15:46,560 +who Isaac Newton is? + +218 +00:15:58,200 --> 00:16:02,160 +And who told + +219 +00:16:02,160 --> 00:16:05,580 +you that he didn't eat the apple? They lied on + +220 +00:16:05,580 --> 00:16:07,100 +you. He ate the apple sister. + +221 +00:16:12,330 --> 00:16:15,550 +Right? But he thought after eating the apple. This + +222 +00:16:15,550 --> 00:16:16,110 +is the question. + +223 +00:16:19,550 --> 00:16:26,430 +Well, Isaac Newton is famous for what? Right, for, + +224 +00:16:26,750 --> 00:16:30,970 +right. I mean, the rules of, the rules of dynamics + +225 +00:16:30,970 --> 00:16:37,510 +and statics. Right? Gravity. that everything to + +226 +00:16:37,510 --> 00:16:40,990 +him, it was mechanical in nature, mechanical in + +227 +00:16:40,990 --> 00:16:44,870 +nature. Everything is measurable. Everything is + +228 +00:16:44,870 --> 00:16:48,650 +measurable and can be determined according to a + +229 +00:16:48,650 --> 00:16:52,150 +set of rules, which are always correct, which are + +230 +00:16:52,150 --> 00:16:56,830 +always correct. And therefore, he reflected a kind + +231 +00:16:56,830 --> 00:16:59,850 +of a world which is a mechanical world, a + +232 +00:16:59,850 --> 00:17:04,600 +mechanical world. This mechanical world, can be + +233 +00:17:04,600 --> 00:17:07,580 +measured all the time and controlled by the rules + +234 +00:17:07,580 --> 00:17:12,990 +of physics. The rules of physics. And it has no + +235 +00:17:12,990 --> 00:17:18,890 +place for imagination. And therefore, you find + +236 +00:17:18,890 --> 00:17:23,430 +that the romantics did not like the world of Isaac + +237 +00:17:23,430 --> 00:17:27,710 +Newton. They responded negatively to the ideas of + +238 +00:17:27,710 --> 00:17:31,970 +Isaac Newton because they did not see the world as + +239 +00:17:31,970 --> 00:17:35,310 +a mechanical in nature. On the contrary, they + +240 +00:17:35,310 --> 00:17:39,100 +created worlds of their own. which are imaginative + +241 +00:17:39,100 --> 00:17:43,860 +world that doesn't follow any kind of rules, + +242 +00:17:44,380 --> 00:17:47,160 +right? That it is the rules of the world of + +243 +00:17:47,160 --> 00:17:50,840 +liberty that can be created. It is a utopia of + +244 +00:17:50,840 --> 00:17:53,860 +their own, which doesn't follow the rules of Isaac + +245 +00:17:53,860 --> 00:17:57,810 +and Newton. So the world which is a mechanical in + +246 +00:17:57,810 --> 00:18:01,030 +nature, in other words we can say that Isaac + +247 +00:18:01,030 --> 00:18:04,250 +Newton portrayed the world as a mechanical world + +248 +00:18:04,250 --> 00:18:07,830 +and he created a god of his own, a mechanical god + +249 +00:18:07,830 --> 00:18:11,910 +for this world, which is not the belief of whom? + +250 +00:18:12,450 --> 00:18:15,910 +The belief of? Of romantics who believed in + +251 +00:18:15,910 --> 00:18:18,250 +something that cannot be controlled by the rules + +252 +00:18:18,250 --> 00:18:23,350 +of Isaac Newton. Imagination, for example. How can + +253 +00:18:23,350 --> 00:18:26,390 +you measure imagination according to the rules of + +254 +00:18:26,390 --> 00:18:29,750 +Isaac Newton? Does it follow the rules of gravity? + +255 +00:18:31,710 --> 00:18:35,250 +or statics and mechanics? Of course none. And + +256 +00:18:35,250 --> 00:18:39,050 +therefore, their response to the mechanical right + +257 +00:18:39,050 --> 00:18:42,490 +world of Isaac Newton, it strengthened their own + +258 +00:18:42,490 --> 00:18:46,850 +beliefs in their imagination, in the power of + +259 +00:18:46,850 --> 00:18:50,130 +imagination to create a world of their own, which + +260 +00:18:50,130 --> 00:18:52,850 +is completely different from the world of Isaac + +261 +00:18:52,850 --> 00:18:58,370 +Newton. So Isaac Newton worked as a stimulus, as a + +262 +00:18:58,370 --> 00:19:02,070 +stimulus for them to what? To respond negatively, + +263 +00:19:02,750 --> 00:19:05,650 +right? Not positively, not to follow his own + +264 +00:19:05,650 --> 00:19:09,230 +rules, but they stood against his own rules + +265 +00:19:09,230 --> 00:19:12,590 +because it is not like the rules of the + +266 +00:19:12,590 --> 00:19:16,170 +romanticism that they believed in. Similarly, + +267 +00:19:16,950 --> 00:19:21,510 +another philosopher, his name is John Locke. + +268 +00:19:30,320 --> 00:19:35,840 +Sorry, yes. Right, yeah. What was his influence, + +269 +00:19:35,960 --> 00:19:41,120 +John Locke? What was, I mean, how did he support + +270 +00:19:41,120 --> 00:19:45,680 +their own ideas or they reacted negatively as well + +271 +00:19:45,680 --> 00:19:47,880 +exactly as they did with Isaac Newton? + +272 +00:19:50,920 --> 00:19:57,460 +Good, right? A new philosophy of materialism. + +273 +00:20:00,120 --> 00:20:05,220 +What is that? That the mind, our mind is static, + +274 +00:20:06,400 --> 00:20:11,640 +passive. It's only a perceiver. It's only a + +275 +00:20:11,640 --> 00:20:15,900 +perceiver for what can be received by the five + +276 +00:20:15,900 --> 00:20:21,590 +senses. Just imagine that the world that really + +277 +00:20:21,590 --> 00:20:24,450 +exists is the one that can be perceived by the + +278 +00:20:24,450 --> 00:20:26,050 +five senses. + +279 +00:20:28,650 --> 00:20:32,950 +I see this, I can touch it, I can smell it, so it + +280 +00:20:32,950 --> 00:20:36,730 +exists. If I cannot touch it, if I cannot see it, + +281 +00:20:36,810 --> 00:20:42,730 +if I cannot smell it, it doesn't exist. Of course + +282 +00:20:42,730 --> 00:20:42,950 +not. + +283 +00:20:46,700 --> 00:20:49,640 +This is what he believed I said, a word of + +284 +00:20:49,640 --> 00:20:56,860 +materialism, a philosophy of materialism. He said + +285 +00:20:56,860 --> 00:21:01,440 +that the basic function of the mind is only a + +286 +00:21:01,440 --> 00:21:02,120 +perceiver. + +287 +00:21:06,320 --> 00:21:08,580 +It doesn't have a function of its own. Just + +288 +00:21:08,580 --> 00:21:12,300 +imagine that we have a computer here, right? This + +289 +00:21:12,300 --> 00:21:16,840 +computer, right? We have input devices. We have + +290 +00:21:16,840 --> 00:21:20,940 +the mouse. We have the keyboard. We have the + +291 +00:21:20,940 --> 00:21:23,700 +scanner, right? So what is the function of the + +292 +00:21:23,700 --> 00:21:27,960 +computer, right, is to receive what comes from the + +293 +00:21:27,960 --> 00:21:30,880 +input devices, right? What comes from the + +294 +00:21:30,880 --> 00:21:33,380 +keyboard? What comes from the mouse? But it + +295 +00:21:33,380 --> 00:21:37,300 +doesn't have a function of its own, right? This + +296 +00:21:37,300 --> 00:21:40,820 +wouldn't be acceptable to us because we understand + +297 +00:21:40,820 --> 00:21:44,440 +that data is processed inside. We know that data + +298 +00:21:44,440 --> 00:21:48,480 +is processed inside. The same thing with + +299 +00:21:48,480 --> 00:21:52,160 +romantics. They rejected this materialism of John + +300 +00:21:52,160 --> 00:21:55,880 +Locke, and they believed that the basic function + +301 +00:21:55,880 --> 00:22:00,740 +of the mind is imagination. Yes? Imagination. + +302 +00:22:01,420 --> 00:22:05,020 +Right? Without eyes, we can't see. We can see + +303 +00:22:05,020 --> 00:22:09,760 +without eyes. We can, right, okay, hear. We can + +304 +00:22:09,760 --> 00:22:14,220 +touch, right, without even using our own hands. + +305 +00:22:14,600 --> 00:22:17,780 +Just imagine that you are sleeping, right, and you + +306 +00:22:17,780 --> 00:22:20,160 +will be dreaming. While you are dreaming, you eat, + +307 +00:22:20,300 --> 00:22:23,100 +you drink, you move, right? Okay, you see, you + +308 +00:22:23,100 --> 00:22:26,100 +run. You find your legs, right, fixed in the + +309 +00:22:26,100 --> 00:22:28,300 +ground, and you cannot run, right, sometimes, + +310 +00:22:28,640 --> 00:22:31,040 +right? And you wake up while you are in your + +311 +00:22:31,040 --> 00:22:38,360 +place. But you didn't use your eyes, your hands. + +312 +00:22:38,720 --> 00:22:42,180 +You didn't use any five senses. But it is only the + +313 +00:22:42,180 --> 00:22:46,740 +work of The mind, the work of the mind. So the + +314 +00:22:46,740 --> 00:22:49,880 +mind is not passive. The mind is not passive for + +315 +00:22:49,880 --> 00:22:52,660 +the romantics. And they said, right, that the + +316 +00:22:52,660 --> 00:22:55,480 +basic function of imagination and whatever + +317 +00:22:55,480 --> 00:22:58,640 +perceived by the five senses, it will have only + +318 +00:22:58,640 --> 00:23:01,760 +meaning if we have imagination. And if we don't + +319 +00:23:01,760 --> 00:23:04,340 +have imagination, they are meaningless. They are + +320 +00:23:04,340 --> 00:23:10,710 +meaningless, right? So they rejected the idea of + +321 +00:23:10,710 --> 00:23:16,330 +sensation. Of whom? Of John Locke. And they never + +322 +00:23:16,330 --> 00:23:20,510 +believed in the existence of John Locke. That + +323 +00:23:20,510 --> 00:23:23,370 +depends basically on the five senses. + +324 +00:23:26,280 --> 00:23:30,600 +Well, this, it helped in shaping their own + +325 +00:23:30,600 --> 00:23:35,680 +principles. Something else which also added to + +326 +00:23:35,680 --> 00:23:40,480 +shaping their own beliefs in the theory, their + +327 +00:23:40,480 --> 00:23:45,900 +appreciation of what we call it the old times. + +328 +00:23:47,700 --> 00:23:52,240 +They were fond of history, particularly the + +329 +00:23:52,240 --> 00:23:56,760 +mythology, the time of the English mythology, back + +330 +00:23:56,760 --> 00:24:02,140 +in the deep history. They appreciated what we call + +331 +00:24:02,140 --> 00:24:06,800 +the mystery of that time. And mystery here, right? + +332 +00:24:08,620 --> 00:24:10,220 +I'll make it easy for you. + +333 +00:24:16,040 --> 00:24:19,520 +The old times in the English history are + +334 +00:24:19,520 --> 00:24:22,660 +characterized by mysterious atmosphere that + +335 +00:24:22,660 --> 00:24:27,540 +dominated by legends like the legends of King + +336 +00:24:27,540 --> 00:24:33,100 +Arthur, the legends of knights + +337 +00:24:33,100 --> 00:24:38,260 +going against dragons, against witches, magic. + +338 +00:24:38,920 --> 00:24:41,220 +These things are, we call them, right? + +339 +00:24:42,660 --> 00:24:46,200 +supernatural, supernatural mysterious objects, + +340 +00:24:46,860 --> 00:24:52,480 +things. And the romantics, they appreciated that + +341 +00:24:52,480 --> 00:24:55,760 +past. They appreciated that past, that they + +342 +00:24:55,760 --> 00:25:00,440 +developed their own liking for the past and for + +343 +00:25:00,440 --> 00:25:03,120 +the mystery of the past because it reflects what + +344 +00:25:03,120 --> 00:25:07,140 +we call it, this mysterious atmosphere or the + +345 +00:25:07,140 --> 00:25:10,440 +supernatural atmosphere. And therefore, their + +346 +00:25:10,440 --> 00:25:14,120 +liking for the old times, it helped in forming + +347 +00:25:14,120 --> 00:25:17,200 +what we call it, their belief in the supernatural, + +348 +00:25:17,720 --> 00:25:20,920 +right? As exactly as they develop their love for + +349 +00:25:20,920 --> 00:25:25,260 +nature, right? They develop, they like nature and + +350 +00:25:25,260 --> 00:25:28,700 +they like, oh what, the supernatural at the same + +351 +00:25:28,700 --> 00:25:36,220 +time. So these are the factors that helped in + +352 +00:25:36,220 --> 00:25:42,280 +shaping the beliefs of the Romantic period. Well, + +353 +00:25:43,140 --> 00:25:47,060 +the first thing that we are going to start with + +354 +00:25:47,060 --> 00:25:52,330 +are the first item. that we are going to discuss + +355 +00:25:52,330 --> 00:25:56,230 +in the theory of romanticism is their definition + +356 +00:25:56,230 --> 00:26:02,310 +of portrait. This definition, it was mentioned in + +357 +00:26:02,310 --> 00:26:06,630 +the preface to the lyrical ballads by William + +358 +00:26:06,630 --> 00:26:11,810 +Wordsworth. So what is this definition? Is there + +359 +00:26:11,810 --> 00:26:18,790 +anyone who can memorize it? Well, It is here, a + +360 +00:26:18,790 --> 00:26:24,490 +spontaneous overflow of powerful feelings + +361 +00:26:24,490 --> 00:26:29,450 +recollected in tranquility. Who can help me + +362 +00:26:29,450 --> 00:26:31,190 +understand this sentence? + +363 +00:26:33,770 --> 00:26:40,370 +Who can help me? Yes, please, Lama. Something + +364 +00:26:40,370 --> 00:26:44,990 +which + +365 +00:26:44,990 --> 00:26:46,070 +is unplanned. + +366 +00:26:54,400 --> 00:26:55,980 +All right. Right. + +367 +00:27:03,700 --> 00:27:03,900 +Right. + +368 +00:27:09,280 --> 00:27:10,840 +Thank you. Someone else? Yes, please. + +369 +00:27:17,700 --> 00:27:19,300 +Where is inspiration? + +370 +00:27:24,560 --> 00:27:26,600 +Well, yes please. + +371 +00:27:37,380 --> 00:27:41,260 +Yeah. Well, I want you to look at what is the most + +372 +00:27:41,260 --> 00:27:42,720 +important word in the whole sentence. + +373 +00:27:45,440 --> 00:27:46,880 +What is the most important word? + +374 +00:27:50,200 --> 00:27:56,440 +This is the most important word, right? Okay. Is + +375 +00:27:56,440 --> 00:28:01,660 +that correct or not? Well, this feeling, what kind + +376 +00:28:01,660 --> 00:28:05,660 +of feelings? It is supposed to be spontaneous. + +377 +00:28:06,060 --> 00:28:10,260 +One, two. It's supposed to be overflow and it is + +378 +00:28:10,260 --> 00:28:13,900 +supposed to be. So originally, what is pottery? + +379 +00:28:14,790 --> 00:28:20,530 +Pottery is? Good. So what is the synonym here? We + +380 +00:28:20,530 --> 00:28:24,390 +have one synonym, right? Pottery means feelings. + +381 +00:28:24,790 --> 00:28:29,190 +But these feelings, they have three qualities. The + +382 +00:28:29,190 --> 00:28:31,370 +first quality that it is supposed to be + +383 +00:28:31,370 --> 00:28:36,500 +spontaneous, unplanned. Not suddenly, unplanned. + +384 +00:28:37,880 --> 00:28:40,320 +Unplanned feelings. We are not talking about the + +385 +00:28:40,320 --> 00:28:43,440 +spontaneity of poetry. I'm talking about the + +386 +00:28:43,440 --> 00:28:47,040 +spontaneity of feelings because there is a big + +387 +00:28:47,040 --> 00:28:50,640 +difference between, right, spontaneity of poetry + +388 +00:28:50,640 --> 00:28:54,240 +and spontaneity of feelings. I will explain this + +389 +00:28:54,240 --> 00:28:56,540 +when we come to the end, when we come to the end + +390 +00:28:56,540 --> 00:29:01,100 +of the definition, right? Well, so what we can + +391 +00:29:01,100 --> 00:29:05,380 +say, pottery is only feelings, right? But these + +392 +00:29:05,380 --> 00:29:07,700 +feelings that they are supposed to be spontaneous, + +393 +00:29:08,600 --> 00:29:15,840 +unplanned, natural, right? Not arranged, good, + +394 +00:29:16,400 --> 00:29:22,330 +right? And overflow, excessive. Right? What do I + +395 +00:29:22,330 --> 00:29:26,490 +mean by excessive overflow? It is not just a + +396 +00:29:26,490 --> 00:29:29,150 +little amount of feelings. No. Something which + +397 +00:29:29,150 --> 00:29:32,110 +makes you move. Something which you feel chill. + +398 +00:29:32,470 --> 00:29:36,150 +Right? This is when you feel chill and moved, we + +399 +00:29:36,150 --> 00:29:40,730 +can say that now you have an overflow of feelings. + +400 +00:29:41,350 --> 00:29:49,450 +Right? Okay? Flux. Right? Flow, overflow, and not + +401 +00:29:49,450 --> 00:29:52,770 +a normal feelings, not an overflow of normal + +402 +00:29:52,770 --> 00:29:55,230 +feelings, but they are supposed to be right, + +403 +00:29:55,390 --> 00:29:57,870 +something that makes you laugh, something makes + +404 +00:29:57,870 --> 00:30:01,210 +you cry, something makes you jump, and something + +405 +00:30:01,210 --> 00:30:04,410 +makes you say hallelujah, hallelujah. You + +406 +00:30:04,410 --> 00:30:07,350 +understand me? Something which is really strong, + +407 +00:30:07,470 --> 00:30:13,890 +really strong. Good. This is poetry. So poetry is + +408 +00:30:13,890 --> 00:30:17,870 +originally one word, feelings, but it has three + +409 +00:30:17,870 --> 00:30:23,090 +qualities. Spontaneous, overflow, and powerful. + +410 +00:30:23,390 --> 00:30:26,230 +And powerful. This is the first half of the + +411 +00:30:26,230 --> 00:30:28,650 +definition. The first half of the definition. + +412 +00:30:29,350 --> 00:30:32,570 +Let's come to the second half, right? That these + +413 +00:30:32,570 --> 00:30:36,230 +feelings, these feelings are supposed to be + +414 +00:30:36,230 --> 00:30:40,830 +recollected in tranquility. Tranquility, it means + +415 +00:30:40,830 --> 00:30:46,570 +a state of calmness, a state of peace of mind in + +416 +00:30:46,570 --> 00:30:51,930 +which the human being, right, is relaxing and + +417 +00:30:51,930 --> 00:30:56,210 +having a state of peace of mind, right? Everything + +418 +00:30:56,210 --> 00:31:01,080 +is cool, right? And then while he is living this + +419 +00:31:01,080 --> 00:31:07,020 +state of calmness, of tranquility, he uses his own + +420 +00:31:07,020 --> 00:31:11,360 +imagination. To recollect. What's the meaning of + +421 +00:31:11,360 --> 00:31:15,840 +recollect? To remember. Right? To remember how he + +422 +00:31:15,840 --> 00:31:19,740 +felt at the moment of the poetic experience. At + +423 +00:31:19,740 --> 00:31:23,720 +the moment of the poetic experience. So here we + +424 +00:31:23,720 --> 00:31:28,420 +say that poetry is not spontaneous, but it is + +425 +00:31:28,420 --> 00:31:32,260 +recollected in tranquility. But what is + +426 +00:31:32,260 --> 00:31:36,840 +spontaneous is Okay, let me explain this to you. + +427 +00:31:37,540 --> 00:31:42,820 +Just imagine that you are a poet, right? And you + +428 +00:31:42,820 --> 00:31:47,120 +lived a poetic experience that made you have a + +429 +00:31:47,120 --> 00:31:51,810 +strong, powerful overflow of feelings, right? And + +430 +00:31:51,810 --> 00:31:55,590 +you wanted to write poetry if you sit directly and + +431 +00:31:55,590 --> 00:31:59,850 +you write exactly how you felt, right? This is not + +432 +00:31:59,850 --> 00:32:02,870 +called poetry, but it is called historization, + +433 +00:32:03,450 --> 00:32:06,890 +right? That you are recording history of your own + +434 +00:32:06,890 --> 00:32:10,370 +poetic experience, right? Why? Because you wrote + +435 +00:32:10,370 --> 00:32:13,390 +directly without using your own imagination. What + +436 +00:32:13,390 --> 00:32:16,900 +should you do? So you should wait till you calm + +437 +00:32:16,900 --> 00:32:20,560 +down, till you calm and you live a state of + +438 +00:32:20,560 --> 00:32:24,560 +tranquility, of calmness. Then you use your + +439 +00:32:24,560 --> 00:32:28,900 +imagination and try to remember how did you feel + +440 +00:32:28,900 --> 00:32:32,460 +at the moment of the poetic experience. Then you + +441 +00:32:32,460 --> 00:32:36,630 +start writing Poetry. So this poetry will be the + +442 +00:32:36,630 --> 00:32:41,510 +product of imagination and spontaneous overflow of + +443 +00:32:41,510 --> 00:32:44,950 +powerful feelings. It is not going to be history. + +444 +00:32:45,110 --> 00:32:49,850 +It's not going to be history. Did you get it? + +445 +00:32:50,850 --> 00:32:54,570 +Well, right, this what makes them different, + +446 +00:32:55,030 --> 00:32:58,810 +right? So what we can say, right, that feelings + +447 +00:32:58,810 --> 00:33:00,210 +are supposed to be spontaneous. + +448 +00:33:03,170 --> 00:33:06,610 +But at the same time poetry cannot be spontaneous. + +449 +00:33:07,090 --> 00:33:10,210 +Why? Because it is recollected. It is recollected + +450 +00:33:10,210 --> 00:33:14,530 +in a state of tranquility. Well, fine. + +451 +00:33:17,760 --> 00:33:20,640 +So this is the meaning of the word recollection of + +452 +00:33:20,640 --> 00:33:23,720 +ideas in tranquility, which is also one of the + +453 +00:33:23,720 --> 00:33:28,460 +basics of what? Of romanticism, that poetry is + +454 +00:33:28,460 --> 00:33:31,860 +supposed to be recollected in tranquility. And I + +455 +00:33:31,860 --> 00:33:36,260 +already explained this meaning. Then we come to + +456 +00:33:36,260 --> 00:33:39,180 +the major function of poetry. I would like to + +457 +00:33:39,180 --> 00:33:42,460 +remind you that we talked about the function of + +458 +00:33:42,460 --> 00:33:45,880 +poetry according to Aristotle. And we said, what + +459 +00:33:45,880 --> 00:33:49,640 +is the magic of function? It is to achieve + +460 +00:33:49,640 --> 00:33:54,280 +catharsis through what? Generation of pity and + +461 +00:33:54,280 --> 00:33:58,920 +fear, and through? No, no, and through what? + +462 +00:33:59,920 --> 00:34:04,080 +Through action, not narration. Yes, yes. All + +463 +00:34:04,080 --> 00:34:06,360 +right. Now you remember. Through action, not + +464 +00:34:06,360 --> 00:34:09,940 +narration, and through, right, pity and fear, + +465 +00:34:10,340 --> 00:34:16,240 +right, catharsis can be achieved. Right. And to, + +466 +00:34:16,520 --> 00:34:22,440 +uh, to Plato, we said that poetry is not supposed + +467 +00:34:22,440 --> 00:34:25,780 +to, right, to reflect emotions, but it is supposed + +468 +00:34:25,780 --> 00:34:30,000 +to, right, to, right, to help people to go out of + +469 +00:34:30,000 --> 00:34:38,150 +the cave. To be intellectual, right? Now, Along + +470 +00:34:38,150 --> 00:34:43,870 +the history, many writers tried to say, what is + +471 +00:34:43,870 --> 00:34:47,310 +the function of poetry? What is the function? Some + +472 +00:34:47,310 --> 00:34:51,990 +of them agreed with Aristotle. They said, no, we + +473 +00:34:51,990 --> 00:34:54,790 +are supposed to write poetry to teach. Some other + +474 +00:34:54,790 --> 00:34:58,590 +people, they said, we have to write poetry to + +475 +00:34:58,590 --> 00:35:01,850 +entertain. Some other people, no, both, to + +476 +00:35:01,850 --> 00:35:05,940 +entertain and teach. to entertain and teach, + +477 +00:35:06,260 --> 00:35:09,260 +right? So we had many functions through history, + +478 +00:35:09,440 --> 00:35:12,520 +right, for the word pottery. But for the + +479 +00:35:12,520 --> 00:35:15,760 +romantics, they changed the whole thing, right? + +480 +00:35:16,200 --> 00:35:20,100 +That they said that the major function of pottery + +481 +00:35:20,100 --> 00:35:24,440 +is to quicken, right, and soften readers' + +482 +00:35:24,620 --> 00:35:27,120 +sensibilities. So the most important word also, + +483 +00:35:27,860 --> 00:35:32,290 +sensibilities, feelings, right? And what is the + +484 +00:35:32,290 --> 00:35:35,730 +function of pottery is to make our own + +485 +00:35:35,730 --> 00:35:40,570 +sensibilities, our own emotional responses, our + +486 +00:35:40,570 --> 00:35:45,100 +own emotional responses. Quick, more quick, + +487 +00:35:45,240 --> 00:35:50,520 +quicker, right? And softer, right? So to make the + +488 +00:35:50,520 --> 00:35:54,040 +human being soft, tender, right? In his own + +489 +00:35:54,040 --> 00:35:59,840 +feelings, in his own feelings, right? So you have + +490 +00:35:59,840 --> 00:36:03,380 +to look at that these people, they were really + +491 +00:36:03,380 --> 00:36:07,060 +romantic in a sense. All what they care about is? + +492 +00:36:07,780 --> 00:36:12,060 +Emotions, feelings, right? So they write poetry to + +493 +00:36:12,060 --> 00:36:15,640 +reflect their own feelings, powerful feelings. And + +494 +00:36:15,640 --> 00:36:18,200 +what is this for? In order to make their feelings + +495 +00:36:18,200 --> 00:36:21,940 +more quick and right, softer and quicker, softer + +496 +00:36:21,940 --> 00:36:27,050 +and quicker. So quicken to make it faster, to make + +497 +00:36:27,050 --> 00:36:31,610 +it faster. And soften, it means to make them more + +498 +00:36:31,610 --> 00:36:36,830 +sensible, more sensible. To soften and quicken the + +499 +00:36:36,830 --> 00:36:39,850 +reader's sensibilities and their own sympathies, + +500 +00:36:39,930 --> 00:36:43,910 +their own sympathy. So they are no longer caring + +501 +00:36:43,910 --> 00:36:47,370 +about catharsis. They are no longer caring about + +502 +00:36:47,370 --> 00:36:51,410 +teaching or entertaining or going out of the cave. + +503 +00:36:52,010 --> 00:36:55,690 +Who cares about this? Not the romantics, not the + +504 +00:36:55,690 --> 00:36:58,750 +romantics. All what they care about is to make a + +505 +00:36:58,750 --> 00:37:04,050 +human beings, a human beings, right? Okay. to use + +506 +00:37:04,050 --> 00:37:07,610 +their own feelings, natural feelings, to soften + +507 +00:37:07,610 --> 00:37:11,710 +and quicken their own sensibilities and to + +508 +00:37:11,710 --> 00:37:14,530 +increase their own sympathy, to increase their own + +509 +00:37:14,530 --> 00:37:24,830 +sympathy. Well, when I think about it sometimes, I + +510 +00:37:24,830 --> 00:37:28,050 +say that these people, they were trying to make a + +511 +00:37:28,050 --> 00:37:32,690 +kind of a utopia in a real world, right? Because + +512 +00:37:32,690 --> 00:37:38,010 +we still have many ideas, many things in life that + +513 +00:37:38,010 --> 00:37:42,790 +doesn't soften, right? And they quicken our own + +514 +00:37:42,790 --> 00:37:46,230 +sensibilities. And it is not a function in itself. + +515 +00:37:46,410 --> 00:37:51,820 +But what I'm saying that they were living in a + +516 +00:37:51,820 --> 00:37:54,460 +world of their own, in which they want everything + +517 +00:37:54,460 --> 00:37:59,380 +to be what? A human full of emotions, feelings, + +518 +00:37:59,660 --> 00:38:05,380 +and sympathy. Right? And it aims this poetry also, + +519 +00:38:05,740 --> 00:38:08,700 +it has an aim. What is that? Which is to + +520 +00:38:08,700 --> 00:38:11,040 +cultivating the effective elements of the human + +521 +00:38:11,040 --> 00:38:16,630 +nature. Right? Cultivating the effective elements + +522 +00:38:16,630 --> 00:38:19,930 +of a human nature. What are the effective elements + +523 +00:38:19,930 --> 00:38:23,410 +of the human nature? That his own nature, his own + +524 +00:38:23,410 --> 00:38:27,870 +feelings, his own, these are the effective + +525 +00:38:27,870 --> 00:38:31,190 +elements of the human being. What is their + +526 +00:38:31,190 --> 00:38:35,030 +function through writing poetry is to cultivate, + +527 +00:38:35,930 --> 00:38:42,400 +to make them grow, to restore them. to be as + +528 +00:38:42,400 --> 00:38:48,600 +natural as possible, right? Do you understand the + +529 +00:38:48,600 --> 00:38:51,520 +meaning of this one? So the function or the + +530 +00:38:51,520 --> 00:38:54,700 +portrait has another aim, another, the first one, + +531 +00:38:55,060 --> 00:38:57,380 +which is quicken and soften reader sensibilities, + +532 +00:38:57,560 --> 00:39:00,460 +another aim, which is cultivating the effective + +533 +00:39:00,460 --> 00:39:02,900 +elements of human nature. What are the effective + +534 +00:39:02,900 --> 00:39:05,820 +elements of human nature? It is his own feelings, + +535 +00:39:05,920 --> 00:39:09,580 +his own, feelings. It is his own nature, pure + +536 +00:39:09,580 --> 00:39:14,260 +nature, pure nature. What makes us human, the + +537 +00:39:14,260 --> 00:39:17,700 +effective elements is what makes us human. Because + +538 +00:39:17,700 --> 00:39:20,580 +some people believe that we are no longer human + +539 +00:39:20,580 --> 00:39:25,400 +beings, right? Or at least we are no longer + +540 +00:39:25,400 --> 00:39:30,970 +natural human beings. So they want us to bring us + +541 +00:39:30,970 --> 00:39:36,130 +back to our own nature, exactly like whom, like + +542 +00:39:36,130 --> 00:39:37,230 +Jean Jacques Rousseau. + +543 +00:39:40,210 --> 00:39:42,950 +We are going to stop here and we will continue + +544 +00:39:42,950 --> 00:39:43,910 +next time, inshallah. + diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/yzXvs3lkHBc_raw.json b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/yzXvs3lkHBc_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..6a4f571e01e89a8e1115a40918fabd5793b7e9ec --- /dev/null +++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/yzXvs3lkHBc_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 4853, "start": 20.77, "end": 48.53, "text": " Okay, Bismillah ar-Rahman ar-Rahim. Today, we are going to start our first class after the Eid, and it's going to be a continuation for the elements of tragedy according to Aristotle. Last time, we talked about the plot, Aristotelian, typical Aristotelian plot. 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45.99, "end": 46.27, "word": " the", "probability": 0.8828125}, {"start": 46.27, "end": 46.65, "word": " tragic", "probability": 0.91552734375}, {"start": 46.65, "end": 46.97, "word": " hero.", "probability": 0.93310546875}, {"start": 47.43, "end": 47.59, "word": " We", "probability": 0.96533203125}, {"start": 47.59, "end": 47.69, "word": " are", "probability": 0.92724609375}, {"start": 47.69, "end": 47.91, "word": " going", "probability": 0.93994140625}, {"start": 47.91, "end": 48.11, "word": " to", "probability": 0.96630859375}, {"start": 48.11, "end": 48.53, "word": " start", "probability": 0.91943359375}], "temperature": 1.0}, {"id": 2, "seek": 7733, "start": 49.09, "end": 77.33, "text": " by linking this class to the previous class by saying that Aristotle said that any tragedy should not, should not and must not show a very good character with a bad ending. Neither a bad person or a bad character with a good ending.", "tokens": [538, 25775, 341, 1508, 281, 264, 3894, 1508, 538, 1566, 300, 42368, 848, 300, 604, 18563, 820, 406, 11, 820, 406, 293, 1633, 406, 855, 257, 588, 665, 2517, 365, 257, 1578, 8121, 13, 23956, 257, 1578, 954, 420, 257, 1578, 2517, 365, 257, 665, 8121, 13], "avg_logprob": -0.13126627635210752, "compression_ratio": 1.6524822695035462, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 49.09, "end": 49.35, "word": " by", "probability": 0.85986328125}, {"start": 49.35, "end": 49.87, "word": " linking", "probability": 0.93798828125}, {"start": 49.87, "end": 52.13, "word": " this", "probability": 0.64501953125}, {"start": 52.13, "end": 53.23, "word": " class", "probability": 0.95361328125}, {"start": 53.23, "end": 53.85, "word": " to", "probability": 0.84228515625}, {"start": 53.85, "end": 54.05, "word": " the", "probability": 0.90283203125}, {"start": 54.05, "end": 54.39, "word": " previous", "probability": 0.8759765625}, {"start": 54.39, "end": 54.81, "word": " class", "probability": 0.96240234375}, {"start": 54.81, "end": 55.01, "word": " by", "probability": 0.4765625}, {"start": 55.01, "end": 55.39, "word": " saying", "probability": 0.90673828125}, {"start": 55.39, "end": 55.81, "word": " that", "probability": 0.87841796875}, {"start": 55.81, "end": 56.53, "word": " Aristotle", "probability": 0.93359375}, {"start": 56.53, "end": 57.81, "word": " said", "probability": 0.9267578125}, {"start": 57.81, "end": 58.25, "word": " that", "probability": 0.92529296875}, {"start": 58.25, "end": 58.65, "word": " any", "probability": 0.890625}, {"start": 58.65, "end": 59.19, "word": " tragedy", "probability": 0.86572265625}, {"start": 59.19, "end": 59.97, "word": " should", "probability": 0.97119140625}, {"start": 59.97, "end": 60.45, "word": " not,", "probability": 0.9462890625}, {"start": 60.79, "end": 61.05, "word": " should", "probability": 0.94873046875}, {"start": 61.05, "end": 61.57, "word": " not", "probability": 0.94775390625}, {"start": 61.57, "end": 61.97, "word": " and", "probability": 0.5908203125}, {"start": 61.97, "end": 62.41, "word": " must", "probability": 0.84326171875}, {"start": 62.41, "end": 62.95, "word": " not", "probability": 0.94873046875}, {"start": 62.95, "end": 64.03, "word": " show", "probability": 0.90771484375}, {"start": 64.03, "end": 64.69, "word": " a", "probability": 0.99755859375}, {"start": 64.69, "end": 65.05, "word": " very", "probability": 0.853515625}, {"start": 65.05, "end": 65.43, "word": " good", "probability": 0.9267578125}, {"start": 65.43, "end": 66.03, "word": " character", "probability": 0.8271484375}, {"start": 66.03, "end": 67.23, "word": " with", "probability": 0.89794921875}, {"start": 67.23, "end": 68.03, "word": " a", "probability": 0.99462890625}, {"start": 68.03, "end": 68.45, "word": " bad", "probability": 0.94873046875}, {"start": 68.45, "end": 69.07, "word": " ending.", "probability": 0.91552734375}, {"start": 71.33, "end": 72.29, "word": " Neither", "probability": 0.5078125}, {"start": 72.29, "end": 73.29, "word": " a", "probability": 0.958984375}, {"start": 73.29, "end": 73.75, "word": " bad", "probability": 0.9560546875}, {"start": 73.75, "end": 74.35, "word": " person", "probability": 0.9189453125}, {"start": 74.35, "end": 74.63, "word": " or", "probability": 0.9296875}, {"start": 74.63, "end": 74.85, "word": " a", "probability": 0.98388671875}, {"start": 74.85, "end": 75.13, "word": " bad", "probability": 0.9599609375}, {"start": 75.13, "end": 75.61, "word": " character", "probability": 0.845703125}, {"start": 75.61, "end": 75.95, "word": " with", "probability": 0.8994140625}, {"start": 75.95, "end": 76.11, "word": " a", "probability": 0.9970703125}, {"start": 76.11, "end": 76.49, "word": " good", "probability": 0.9296875}, {"start": 76.49, "end": 77.33, "word": " ending.", "probability": 0.912109375}], "temperature": 1.0}, {"id": 3, "seek": 8289, "start": 78.43, "end": 82.89, "text": " All right. Guess why? Our sister here started by saying yes.", "tokens": [1057, 558, 13, 17795, 983, 30, 2621, 4892, 510, 1409, 538, 1566, 2086, 13], "avg_logprob": -0.37109374602635703, "compression_ratio": 0.9104477611940298, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 78.43, "end": 78.65, "word": " All", "probability": 0.293212890625}, {"start": 78.65, "end": 78.89, "word": " right.", "probability": 0.9150390625}, {"start": 79.03, "end": 79.33, "word": " Guess", "probability": 0.90380859375}, {"start": 79.33, "end": 79.85, "word": " why?", "probability": 0.93212890625}, {"start": 80.51, "end": 80.75, "word": " Our", "probability": 0.93994140625}, {"start": 80.75, "end": 81.07, "word": " sister", "probability": 0.82861328125}, {"start": 81.07, "end": 81.31, "word": " here", "probability": 0.8388671875}, {"start": 81.31, "end": 81.79, "word": " started", "probability": 0.890625}, {"start": 81.79, "end": 82.09, "word": " by", "probability": 0.9755859375}, {"start": 82.09, "end": 82.47, "word": " saying", "probability": 0.9033203125}, {"start": 82.47, "end": 82.89, "word": " yes.", "probability": 0.4814453125}], "temperature": 1.0}, {"id": 4, "seek": 10976, "start": 88.14, "end": 109.76, "text": " Right, right. It's not realistic. This is a good reason, right? Moreover, if we have the major character as being a very good man or almost perfect person, and at the same time, he's going to have a bad ending, right? This is going to be generating a sense of what?", "tokens": [1779, 11, 558, 13, 467, 311, 406, 12465, 13, 639, 307, 257, 665, 1778, 11, 558, 30, 19838, 11, 498, 321, 362, 264, 2563, 2517, 382, 885, 257, 588, 665, 587, 420, 1920, 2176, 954, 11, 293, 412, 264, 912, 565, 11, 415, 311, 516, 281, 362, 257, 1578, 8121, 11, 558, 30, 639, 307, 516, 281, 312, 17746, 257, 2020, 295, 437, 30], "avg_logprob": -0.16430288461538461, "compression_ratio": 1.5555555555555556, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 88.13999999999999, "end": 88.74, "word": " Right,", "probability": 0.65576171875}, {"start": 89.32, "end": 89.62, "word": " right.", "probability": 0.5615234375}, {"start": 89.66, "end": 89.88, "word": " It's", "probability": 0.958740234375}, {"start": 89.88, "end": 90.1, "word": " not", "probability": 0.95068359375}, {"start": 90.1, "end": 90.56, "word": " realistic.", "probability": 0.97021484375}, {"start": 90.82, "end": 90.92, "word": " This", "probability": 0.89453125}, {"start": 90.92, "end": 91.06, "word": " is", "probability": 0.95068359375}, {"start": 91.06, "end": 91.2, "word": " a", "probability": 0.99609375}, {"start": 91.2, "end": 91.38, "word": " good", "probability": 0.92578125}, {"start": 91.38, "end": 91.76, "word": " reason,", "probability": 0.97509765625}, {"start": 92.26, "end": 92.62, "word": " right?", "probability": 0.91552734375}, {"start": 93.08, "end": 93.38, "word": " Moreover,", "probability": 0.87841796875}, {"start": 94.08, "end": 94.34, "word": " if", "probability": 0.953125}, {"start": 94.34, "end": 94.6, "word": " we", "probability": 0.9609375}, {"start": 94.6, "end": 94.9, "word": " have", "probability": 0.94970703125}, {"start": 94.9, "end": 95.2, "word": " the", "probability": 0.845703125}, {"start": 95.2, "end": 95.84, "word": " major", "probability": 0.92138671875}, {"start": 95.84, "end": 96.24, "word": " character", "probability": 0.8232421875}, {"start": 96.24, "end": 96.52, "word": " as", "probability": 0.9638671875}, {"start": 96.52, "end": 96.88, "word": " being", "probability": 0.94921875}, {"start": 96.88, "end": 97.62, "word": " a", "probability": 0.96533203125}, {"start": 97.62, "end": 98.4, "word": " very", "probability": 0.86572265625}, {"start": 98.4, "end": 98.74, "word": " good", "probability": 0.92138671875}, {"start": 98.74, "end": 99.06, "word": " man", "probability": 0.9404296875}, {"start": 99.06, "end": 99.54, "word": " or", "probability": 0.75341796875}, {"start": 99.54, "end": 100.1, "word": " almost", "probability": 0.77001953125}, {"start": 100.1, "end": 100.68, "word": " perfect", "probability": 0.89208984375}, {"start": 100.68, "end": 101.22, "word": " person,", "probability": 0.91015625}, {"start": 101.56, "end": 102.16, "word": " and", "probability": 0.9326171875}, {"start": 102.16, "end": 102.46, "word": " at", "probability": 0.96533203125}, {"start": 102.46, "end": 102.64, "word": " the", "probability": 0.9150390625}, {"start": 102.64, "end": 102.88, "word": " same", "probability": 0.91015625}, {"start": 102.88, "end": 103.18, "word": " time,", "probability": 0.8935546875}, {"start": 103.24, "end": 103.44, "word": " he's", "probability": 0.82958984375}, {"start": 103.44, "end": 103.62, "word": " going", "probability": 0.94873046875}, {"start": 103.62, "end": 103.78, "word": " to", "probability": 0.96728515625}, {"start": 103.78, "end": 103.96, "word": " have", "probability": 0.9501953125}, {"start": 103.96, "end": 104.14, "word": " a", "probability": 0.95849609375}, {"start": 104.14, "end": 104.52, "word": " bad", "probability": 0.9501953125}, {"start": 104.52, "end": 105.1, "word": " ending,", "probability": 0.9375}, {"start": 105.66, "end": 105.94, "word": " right?", "probability": 0.7880859375}, {"start": 106.06, "end": 106.26, "word": " This", "probability": 0.89892578125}, {"start": 106.26, "end": 106.42, "word": " is", "probability": 0.9453125}, {"start": 106.42, "end": 106.6, "word": " going", "probability": 0.94384765625}, {"start": 106.6, "end": 106.8, "word": " to", "probability": 0.96923828125}, {"start": 106.8, "end": 107.1, "word": " be", "probability": 0.95166015625}, {"start": 107.1, "end": 108.0, "word": " generating", "probability": 0.80419921875}, {"start": 108.0, "end": 108.42, "word": " a", "probability": 0.998046875}, {"start": 108.42, "end": 108.74, "word": " sense", "probability": 0.83935546875}, {"start": 108.74, "end": 109.14, "word": " of", "probability": 0.970703125}, {"start": 109.14, "end": 109.76, "word": " what?", "probability": 0.8779296875}], "temperature": 1.0}, {"id": 5, "seek": 12141, "start": 111.09, "end": 121.41, "text": " Injustice, right? Anger. Why should this person who is almost perfect supposed to end this way? On the other hand,", "tokens": [682, 3424, 573, 11, 558, 30, 4521, 260, 13, 1545, 820, 341, 954, 567, 307, 1920, 2176, 3442, 281, 917, 341, 636, 30, 1282, 264, 661, 1011, 11], "avg_logprob": -0.2019127114065762, "compression_ratio": 1.15, "no_speech_prob": 3.3974647521972656e-06, "words": [{"start": 111.09, "end": 111.81, "word": " Injustice,", "probability": 0.8317057291666666}, {"start": 112.11, "end": 112.35, "word": " right?", "probability": 0.57275390625}, {"start": 113.05, "end": 113.47, "word": " Anger.", "probability": 0.93798828125}, {"start": 114.17, "end": 114.55, "word": " Why", "probability": 0.87548828125}, {"start": 114.55, "end": 114.99, "word": " should", "probability": 0.95166015625}, {"start": 114.99, "end": 115.35, "word": " this", "probability": 0.94775390625}, {"start": 115.35, "end": 115.91, "word": " person", "probability": 0.90576171875}, {"start": 115.91, "end": 116.11, "word": " who", "probability": 0.7392578125}, {"start": 116.11, "end": 116.31, "word": " is", "probability": 0.9423828125}, {"start": 116.31, "end": 116.73, "word": " almost", "probability": 0.8017578125}, {"start": 116.73, "end": 117.29, "word": " perfect", "probability": 0.92431640625}, {"start": 117.29, "end": 118.61, "word": " supposed", "probability": 0.7939453125}, {"start": 118.61, "end": 118.89, "word": " to", "probability": 0.9423828125}, {"start": 118.89, "end": 119.03, "word": " end", "probability": 0.826171875}, {"start": 119.03, "end": 119.21, "word": " this", "probability": 0.94677734375}, {"start": 119.21, "end": 119.37, "word": " way?", "probability": 0.9658203125}, {"start": 120.25, "end": 120.57, "word": " On", "probability": 0.9384765625}, {"start": 120.57, "end": 120.71, "word": " the", "probability": 0.92919921875}, {"start": 120.71, "end": 121.01, "word": " other", "probability": 0.892578125}, {"start": 121.01, "end": 121.41, "word": " hand,", "probability": 0.9150390625}], "temperature": 1.0}, {"id": 6, "seek": 14747, "start": 122.8, "end": 147.48, "text": " If he's a bad person and ends with a happy ending, right, we will say this is unfair. This is unfair. And it will never generate catharsis, pity and fear, right? The same if, I mean, this bad person ends with what? With, I mean, a good, a bad ending, a punishment. 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And therefore, what is required is actually a generation of pity and fear. 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A good hero with a tragic ending. So the first thing, right, he says the first quality of the tragic hero that he must be good, must be good, right? 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What I mean that we are all human beings and we are subject to making mistakes. Every one of us makes mistakes, right? To err is human, right? And it is part of what? Part of our own nature. And therefore, at a certain point in his life, the tragic hero will make a mistake. 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A mistake, yeah, which will lead to a catastrophic ending, to a catastrophic ending, right? And this is why we say that his goodness is not perfect, right? 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Right? Who assumes that we don't have a kind of bad qualities inside ourselves or at least bad right habits, bad thoughts that comes to our mind. Right? But in general, what we can say that his goodness, his goodness is much more than his own", "tokens": [1779, 30, 1779, 30, 2102, 37808, 300, 321, 500, 380, 362, 257, 733, 295, 1578, 16477, 1854, 4175, 420, 412, 1935, 1578, 558, 14100, 11, 1578, 4598, 300, 1487, 281, 527, 1575, 13, 1779, 30, 583, 294, 2674, 11, 437, 321, 393, 584, 300, 702, 8387, 11, 702, 8387, 307, 709, 544, 813, 702, 1065], "avg_logprob": -0.17299106743718898, "compression_ratio": 1.5432098765432098, "no_speech_prob": 4.172325134277344e-06, "words": [{"start": 263.85, "end": 264.17, "word": " Right?", "probability": 0.58740234375}, {"start": 264.69, "end": 264.97, "word": " Right?", "probability": 0.63232421875}, {"start": 265.11, "end": 265.29, "word": " Who", "probability": 0.85693359375}, {"start": 265.29, "end": 266.33, "word": " assumes", "probability": 0.63916015625}, {"start": 266.33, "end": 266.77, "word": " that", "probability": 0.92822265625}, {"start": 266.77, "end": 266.99, "word": " we", "probability": 0.693359375}, {"start": 266.99, "end": 267.61, "word": " don't", "probability": 0.974365234375}, {"start": 267.61, "end": 267.87, "word": " have", "probability": 0.955078125}, {"start": 267.87, "end": 268.17, "word": " a", "probability": 0.8623046875}, {"start": 268.17, "end": 268.93, "word": " kind", "probability": 0.82470703125}, {"start": 268.93, "end": 269.19, "word": " of", "probability": 0.97314453125}, {"start": 269.19, "end": 269.61, "word": " bad", "probability": 0.93701171875}, {"start": 269.61, "end": 270.13, "word": " qualities", "probability": 0.91552734375}, {"start": 270.13, "end": 270.53, "word": " inside", "probability": 0.919921875}, {"start": 270.53, "end": 270.95, "word": " ourselves", "probability": 0.8037109375}, {"start": 270.95, "end": 271.29, "word": " or", "probability": 0.6240234375}, {"start": 271.29, "end": 271.53, "word": " at", "probability": 0.96337890625}, {"start": 271.53, "end": 271.81, "word": " least", "probability": 0.958984375}, {"start": 271.81, "end": 272.51, "word": " bad", "probability": 0.91552734375}, {"start": 272.51, "end": 272.99, "word": " right", "probability": 0.318603515625}, {"start": 272.99, "end": 273.97, "word": " habits,", "probability": 0.86328125}, {"start": 274.15, "end": 274.39, "word": " bad", "probability": 0.9521484375}, {"start": 274.39, "end": 274.93, "word": " thoughts", "probability": 0.7861328125}, {"start": 274.93, "end": 275.27, "word": " that", "probability": 0.908203125}, {"start": 275.27, "end": 275.55, "word": " comes", "probability": 0.7158203125}, {"start": 275.55, "end": 275.69, "word": " to", "probability": 0.96142578125}, {"start": 275.69, "end": 275.89, "word": " our", "probability": 0.89306640625}, {"start": 275.89, "end": 276.15, "word": " mind.", "probability": 0.8662109375}, {"start": 276.49, "end": 276.81, "word": " Right?", "probability": 0.85107421875}, {"start": 277.41, "end": 277.59, "word": " But", "probability": 0.947265625}, {"start": 277.59, "end": 277.83, "word": " in", "probability": 0.91796875}, {"start": 277.83, "end": 278.15, "word": " general,", "probability": 0.921875}, {"start": 278.15, "end": 278.43, "word": " what", "probability": 0.93896484375}, {"start": 278.43, "end": 278.61, "word": " we", "probability": 0.9599609375}, {"start": 278.61, "end": 278.81, "word": " can", "probability": 0.94873046875}, {"start": 278.81, "end": 279.05, "word": " say", "probability": 0.91943359375}, {"start": 279.05, "end": 279.45, "word": " that", "probability": 0.7060546875}, {"start": 279.45, "end": 279.77, "word": " his", "probability": 0.8896484375}, {"start": 279.77, "end": 280.37, "word": " goodness,", "probability": 0.97509765625}, {"start": 280.59, "end": 280.79, "word": " his", "probability": 0.96044921875}, {"start": 280.79, "end": 281.17, "word": " goodness", "probability": 0.96875}, {"start": 281.17, "end": 281.77, "word": " is", "probability": 0.9287109375}, {"start": 281.77, "end": 282.43, "word": " much", "probability": 0.9072265625}, {"start": 282.43, "end": 282.83, "word": " more", "probability": 0.9345703125}, {"start": 282.83, "end": 283.17, "word": " than", "probability": 0.9482421875}, {"start": 283.17, "end": 283.45, "word": " his", "probability": 0.9619140625}, {"start": 283.45, "end": 283.85, "word": " own", "probability": 0.91064453125}], "temperature": 1.0}, {"id": 13, "seek": 30008, "start": 284.59, "end": 300.09, "text": " wickedness, right? Right? If we want to classify him, we cannot classify him as being what? As being bad because every one of us is having these two parts, the angel and the devil, right?", "tokens": [22663, 1287, 11, 558, 30, 1779, 30, 759, 321, 528, 281, 33872, 796, 11, 321, 2644, 33872, 796, 382, 885, 437, 30, 1018, 885, 1578, 570, 633, 472, 295, 505, 307, 1419, 613, 732, 3166, 11, 264, 14250, 293, 264, 13297, 11, 558, 30], "avg_logprob": -0.20746527115503946, "compression_ratio": 1.4242424242424243, "no_speech_prob": 4.351139068603516e-06, "words": [{"start": 284.59000000000003, "end": 285.23, "word": " wickedness,", "probability": 0.63134765625}, {"start": 285.49, "end": 285.85, "word": " right?", "probability": 0.85498046875}, {"start": 286.47, "end": 286.75, "word": " Right?", "probability": 0.80859375}, {"start": 286.91, "end": 287.09, "word": " If", "probability": 0.57177734375}, {"start": 287.09, "end": 288.13, "word": " we", "probability": 0.89599609375}, {"start": 288.13, "end": 288.39, "word": " want", "probability": 0.8984375}, {"start": 288.39, "end": 288.55, "word": " to", "probability": 0.970703125}, {"start": 288.55, "end": 289.01, "word": " classify", "probability": 0.98291015625}, {"start": 289.01, "end": 289.43, "word": " him,", "probability": 0.69775390625}, {"start": 289.51, "end": 289.61, "word": " we", "probability": 0.9580078125}, {"start": 289.61, "end": 289.89, "word": " cannot", "probability": 0.81689453125}, {"start": 289.89, "end": 290.41, "word": " classify", "probability": 0.9814453125}, {"start": 290.41, "end": 290.75, "word": " him", "probability": 0.92431640625}, {"start": 290.75, "end": 291.01, "word": " as", "probability": 0.9619140625}, {"start": 291.01, "end": 291.27, "word": " being", "probability": 0.91552734375}, {"start": 291.27, "end": 291.59, "word": " what?", "probability": 0.63916015625}, {"start": 291.89, "end": 292.13, "word": " As", "probability": 0.93408203125}, {"start": 292.13, "end": 292.43, "word": " being", "probability": 0.96435546875}, {"start": 292.43, "end": 292.87, "word": " bad", "probability": 0.943359375}, {"start": 292.87, "end": 293.19, "word": " because", "probability": 0.5126953125}, {"start": 293.19, "end": 293.53, "word": " every", "probability": 0.419189453125}, {"start": 293.53, "end": 293.73, "word": " one", "probability": 0.94091796875}, {"start": 293.73, "end": 293.85, "word": " of", "probability": 0.966796875}, {"start": 293.85, "end": 294.03, "word": " us", "probability": 0.93212890625}, {"start": 294.03, "end": 294.21, "word": " is", "probability": 0.90380859375}, {"start": 294.21, "end": 294.57, "word": " having", "probability": 0.89453125}, {"start": 294.57, "end": 295.21, "word": " these", "probability": 0.857421875}, {"start": 295.21, "end": 295.49, "word": " two", "probability": 0.87158203125}, {"start": 295.49, "end": 296.01, "word": " parts,", "probability": 0.88623046875}, {"start": 296.45, "end": 296.59, "word": " the", "probability": 0.90771484375}, {"start": 296.59, "end": 297.15, "word": " angel", "probability": 0.85400390625}, {"start": 297.15, "end": 298.05, "word": " and", "probability": 0.94091796875}, {"start": 298.05, "end": 298.79, "word": " the", "probability": 0.92041015625}, {"start": 298.79, "end": 299.19, "word": " devil,", "probability": 0.92919921875}, {"start": 299.71, "end": 300.09, "word": " right?", "probability": 0.89453125}], "temperature": 1.0}, {"id": 14, "seek": 31483, "start": 300.54, "end": 314.84, "text": " Yeah, which is whispering in your ear all the time, insinuating to you to make what? Bad things, right? وَنَفِسٍ وَمَا سَوَّاهَا فَأَلْهَامَهَا فُجُورَهَا وَتَقْوَاهَا This is what makes us human.", "tokens": [865, 11, 597, 307, 42445, 294, 428, 1273, 439, 264, 565, 11, 1028, 259, 32438, 281, 291, 281, 652, 437, 30, 11523, 721, 11, 558, 30, 4032, 6808, 1863, 6808, 5172, 11082, 3794, 33608, 4032, 6808, 2304, 6808, 995, 8608, 6808, 2407, 21035, 40294, 6808, 995, 6156, 6808, 10721, 6808, 1211, 17195, 3224, 6808, 10943, 6808, 3224, 6808, 995, 6156, 10859, 7435, 10859, 13063, 6808, 3224, 6808, 995, 4032, 6808, 2655, 6808, 4587, 17195, 2407, 6808, 40294, 6808, 995, 639, 307, 437, 1669, 505, 1952, 13], "avg_logprob": -0.13344109298168927, "compression_ratio": 1.3783783783783783, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 300.54, "end": 300.96, "word": " Yeah,", "probability": 0.6103515625}, {"start": 301.3, "end": 301.5, "word": " which", "probability": 0.9052734375}, {"start": 301.5, "end": 301.68, "word": " is", "probability": 0.939453125}, {"start": 301.68, "end": 302.2, "word": " whispering", "probability": 0.92431640625}, {"start": 302.2, "end": 302.48, "word": " in", "probability": 0.94091796875}, {"start": 302.48, "end": 302.64, "word": " your", "probability": 0.89892578125}, {"start": 302.64, "end": 302.92, "word": " ear", "probability": 0.896484375}, {"start": 302.92, "end": 303.18, "word": " all", "probability": 0.912109375}, {"start": 303.18, "end": 303.34, "word": " the", "probability": 0.92431640625}, {"start": 303.34, "end": 303.7, "word": " time,", "probability": 0.8857421875}, {"start": 304.04, "end": 304.82, "word": " insinuating", "probability": 0.9747721354166666}, {"start": 304.82, "end": 305.16, "word": " to", "probability": 0.96240234375}, {"start": 305.16, "end": 305.42, "word": " you", "probability": 0.962890625}, {"start": 305.42, "end": 305.84, "word": " to", "probability": 0.83251953125}, {"start": 305.84, "end": 306.14, "word": " make", "probability": 0.93701171875}, {"start": 306.14, "end": 306.52, "word": " what?", "probability": 0.83837890625}, {"start": 306.9, "end": 307.36, "word": " Bad", "probability": 0.93603515625}, {"start": 307.36, "end": 307.94, "word": " things,", "probability": 0.875}, {"start": 308.12, "end": 308.56, "word": " right?", "probability": 0.90234375}, {"start": 309.22, "end": 309.72, "word": " وَنَفِسٍ", "probability": 0.7904052734375}, {"start": 309.72, "end": 310.08, "word": " وَمَا", "probability": 0.98916015625}, {"start": 310.08, "end": 310.8, "word": " سَوَّاهَا", "probability": 0.83544921875}, {"start": 310.8, "end": 311.82, "word": " فَأَلْهَامَهَا", "probability": 0.9284480168269231}, {"start": 311.82, "end": 312.64, "word": " فُجُورَهَا", "probability": 0.9611002604166666}, {"start": 312.64, "end": 313.36, "word": " وَتَقْوَاهَا", "probability": 0.9491299715909091}, {"start": 313.36, "end": 313.5, "word": " This", "probability": 0.336669921875}, {"start": 313.5, "end": 313.68, "word": " is", "probability": 0.9375}, {"start": 313.68, "end": 314.16, "word": " what", "probability": 0.744140625}, {"start": 314.16, "end": 314.44, "word": " makes", "probability": 0.8359375}, {"start": 314.44, "end": 314.62, "word": " us", "probability": 0.92822265625}, {"start": 314.62, "end": 314.84, "word": " human.", "probability": 0.71630859375}], "temperature": 1.0}, {"id": 15, "seek": 34656, "start": 320.74, "end": 346.56, "text": " And therefore, this is what is required from the tragic hero, his goodness to be much more than his own wickedness, but the mistake that he's making is going to be the reason behind his own punishment, right? He is true to himself, right? 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Some people they might have bad actions, although they have good intentions, right? But the hero here is required to have good intentions and good actions as well. Good actions as? 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He is being himself, not having double face. Right? Do you understand what I mean?", "tokens": [13587, 281, 3647, 13, 634, 307, 885, 3647, 11, 406, 1419, 3834, 1851, 13, 1779, 30, 1144, 291, 1223, 437, 286, 914, 30], "avg_logprob": -0.2286783835540215, "compression_ratio": 1.0869565217391304, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 407.66, "end": 408.0, "word": " True", "probability": 0.70947265625}, {"start": 408.0, "end": 408.24, "word": " to", "probability": 0.8271484375}, {"start": 408.24, "end": 408.68, "word": " himself.", "probability": 0.880859375}, {"start": 408.9, "end": 409.06, "word": " He", "probability": 0.9375}, {"start": 409.06, "end": 409.82, "word": " is", "probability": 0.82568359375}, {"start": 409.82, "end": 410.24, "word": " being", "probability": 0.9326171875}, {"start": 410.24, "end": 410.86, "word": " himself,", "probability": 0.90771484375}, {"start": 411.24, "end": 411.42, "word": " not", "probability": 0.92333984375}, {"start": 411.42, "end": 411.8, "word": " having", "probability": 0.92626953125}, {"start": 411.8, "end": 412.22, "word": " double", "probability": 0.634765625}, {"start": 412.22, "end": 412.74, "word": " face.", "probability": 0.71142578125}, {"start": 413.26, "end": 413.52, "word": " Right?", "probability": 0.7763671875}, {"start": 413.66, "end": 413.76, "word": " Do", "probability": 0.7587890625}, {"start": 413.76, "end": 413.82, "word": " you", "probability": 0.97314453125}, {"start": 413.82, "end": 414.16, "word": " understand", "probability": 0.8212890625}, {"start": 414.16, "end": 414.34, "word": " what", "probability": 0.90478515625}, {"start": 414.34, "end": 414.4, "word": " I", "probability": 0.990234375}, {"start": 414.4, "end": 414.58, "word": " mean?", "probability": 0.96484375}], "temperature": 1.0}, {"id": 19, "seek": 44500, "start": 415.82, "end": 445.0, "text": " No, no. No, no, no. I don't mean that. True to himself, here it means that he is right. His inside is his outside. We call it in English, his being is his own seeming. His seeming and his being are the same. He's not double faced. He's not bad. His being not completely different from his own seeming. But the goodness inside is usually shown. The intentions is the being. The actions are the seeming, right?", "tokens": [883, 11, 572, 13, 883, 11, 572, 11, 572, 13, 286, 500, 380, 914, 300, 13, 13587, 281, 3647, 11, 510, 309, 1355, 300, 415, 307, 558, 13, 2812, 1854, 307, 702, 2380, 13, 492, 818, 309, 294, 3669, 11, 702, 885, 307, 702, 1065, 1643, 278, 13, 2812, 1643, 278, 293, 702, 885, 366, 264, 912, 13, 634, 311, 406, 3834, 11446, 13, 634, 311, 406, 1578, 13, 2812, 885, 406, 2584, 819, 490, 702, 1065, 1643, 278, 13, 583, 264, 8387, 1854, 307, 2673, 4898, 13, 440, 19354, 307, 264, 885, 13, 440, 5909, 366, 264, 1643, 278, 11, 558, 30], "avg_logprob": -0.15685096311454588, "compression_ratio": 1.801762114537445, "no_speech_prob": 8.940696716308594e-07, "words": [{"start": 415.82, "end": 416.06, "word": " No,", "probability": 0.75732421875}, {"start": 416.12, "end": 416.2, "word": " no.", "probability": 0.86865234375}, {"start": 416.36, "end": 416.56, "word": " No,", "probability": 0.67138671875}, {"start": 416.62, "end": 416.68, "word": " no,", 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Yes sister?", "tokens": [407, 702, 5909, 293, 702, 19354, 366, 1293, 665, 13, 1079, 4892, 30], "avg_logprob": -0.4093191942998341, "compression_ratio": 1.0338983050847457, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 445.6, "end": 446.12, "word": " So", "probability": 0.3388671875}, {"start": 446.12, "end": 446.42, "word": " his", "probability": 0.81640625}, {"start": 446.42, "end": 446.98, "word": " actions", "probability": 0.8798828125}, {"start": 446.98, "end": 447.32, "word": " and", "probability": 0.9228515625}, {"start": 447.32, "end": 447.54, "word": " his", "probability": 0.85107421875}, {"start": 447.54, "end": 448.04, "word": " intentions", "probability": 0.88623046875}, {"start": 448.04, "end": 448.72, "word": " are", "probability": 0.91796875}, {"start": 448.72, "end": 449.34, "word": " both", "probability": 0.8701171875}, {"start": 449.34, "end": 450.94, "word": " good.", "probability": 0.76611328125}, {"start": 451.62, "end": 451.96, "word": " Yes", "probability": 0.63427734375}, {"start": 451.96, "end": 452.36, "word": " sister?", "probability": 0.595703125}], "temperature": 1.0}, {"id": 21, "seek": 48855, "start": 462.09, "end": 488.55, "text": " Right, we are not coming to this, right? The last one which is the error of judgment, we are going to discuss it, right? But in generally speaking, right, in the case of Oedipus, right, that we are going to study, the mistake is not his own mistake, right? But he is having, right, another psychological problem inside his own character that led, right, for the destiny to be fulfilled.", "tokens": [1779, 11, 321, 366, 406, 1348, 281, 341, 11, 558, 30, 440, 1036, 472, 597, 307, 264, 6713, 295, 12216, 11, 321, 366, 516, 281, 2248, 309, 11, 558, 30, 583, 294, 5101, 4124, 11, 558, 11, 294, 264, 1389, 295, 422, 292, 647, 301, 11, 558, 11, 300, 321, 366, 516, 281, 2979, 11, 264, 6146, 307, 406, 702, 1065, 6146, 11, 558, 30, 583, 415, 307, 1419, 11, 558, 11, 1071, 14346, 1154, 1854, 702, 1065, 2517, 300, 4684, 11, 558, 11, 337, 264, 17893, 281, 312, 21380, 13], "avg_logprob": -0.1340862770119439, "compression_ratio": 1.7834101382488479, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 462.09, "end": 462.51, "word": " Right,", "probability": 0.2098388671875}, {"start": 462.67, "end": 462.83, "word": " we", "probability": 0.95458984375}, {"start": 462.83, "end": 462.95, "word": " are", "probability": 0.90185546875}, {"start": 462.95, 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I mean, the first one, which is being good, good but not perfect, right? Goodness makes others to sympathize with him, right? Likeness, likeness to have likeness too. Likeness here is to be like us, not to be a superhero, right? 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Do you know why? He's not a human person or Superman or the Iron Man or whatsoever because they are superheroes. Superheroes, right? Yeah, supernatural and somehow that in order to achieve these", "tokens": [5780, 415, 1542, 1952, 11, 457, 286, 500, 380, 22276, 1125, 365, 796, 13, 1144, 291, 458, 983, 30, 634, 311, 406, 257, 1952, 954, 420, 22455, 420, 264, 13720, 2458, 420, 17076, 570, 436, 366, 45417, 13, 4548, 16218, 279, 11, 558, 30, 865, 11, 25678, 293, 6063, 300, 294, 1668, 281, 4584, 613], "avg_logprob": -0.2599051275423595, "compression_ratio": 1.4375, "no_speech_prob": 2.384185791015625e-06, "words": [{"start": 623.44, "end": 624.1, "word": " Although", "probability": 0.53515625}, {"start": 624.1, "end": 624.3, "word": " he", "probability": 0.880859375}, {"start": 624.3, "end": 624.6, "word": " looks", "probability": 0.84130859375}, {"start": 624.6, "end": 625.08, "word": " human,", "probability": 0.92041015625}, {"start": 625.5, "end": 625.8, "word": " but", "probability": 0.919921875}, {"start": 625.8, "end": 625.92, "word": " I", "probability": 0.9951171875}, {"start": 625.92, "end": 626.06, "word": " don't", "probability": 0.97412109375}, {"start": 626.06, "end": 626.54, "word": " sympathize", "probability": 0.796630859375}, {"start": 626.54, "end": 626.68, "word": " with", "probability": 0.9033203125}, {"start": 626.68, "end": 626.84, "word": " him.", "probability": 0.865234375}, {"start": 626.92, "end": 627.0, "word": " Do", "probability": 0.9169921875}, {"start": 627.0, "end": 627.04, "word": " you", "probability": 0.96533203125}, {"start": 627.04, "end": 627.16, "word": " know", "probability": 0.89599609375}, {"start": 627.16, "end": 627.46, "word": " why?", "probability": 0.93505859375}, {"start": 627.98, "end": 628.54, "word": " He's", "probability": 0.5843505859375}, {"start": 628.54, "end": 628.96, "word": " not", "probability": 0.912109375}, {"start": 628.96, "end": 629.12, "word": " a", "probability": 0.98681640625}, {"start": 629.12, "end": 629.48, "word": " human", "probability": 0.91845703125}, {"start": 629.48, "end": 629.9, "word": " person", "probability": 0.9169921875}, {"start": 629.9, "end": 630.16, "word": " or", "probability": 0.70068359375}, {"start": 630.16, "end": 630.98, "word": " Superman", "probability": 0.3642578125}, {"start": 630.98, "end": 631.6, "word": " or", "probability": 0.79345703125}, {"start": 631.6, "end": 632.18, "word": " the", "probability": 0.39208984375}, {"start": 632.18, "end": 632.5, "word": " Iron", "probability": 0.85205078125}, {"start": 632.5, "end": 632.9, "word": " Man", "probability": 0.8037109375}, {"start": 632.9, "end": 633.1, "word": " or", "probability": 0.8935546875}, {"start": 633.1, "end": 633.48, "word": " whatsoever", "probability": 0.92236328125}, {"start": 633.48, "end": 634.34, "word": " because", "probability": 0.43603515625}, {"start": 634.34, "end": 634.86, "word": " they", "probability": 0.88427734375}, {"start": 634.86, "end": 635.28, "word": " are", "probability": 0.93359375}, {"start": 635.28, "end": 636.84, "word": " superheroes.", "probability": 0.859375}, {"start": 638.04, "end": 638.82, "word": " Superheroes,", "probability": 0.76953125}, {"start": 638.88, "end": 639.2, "word": " right?", "probability": 0.720703125}, {"start": 639.66, "end": 639.9, "word": " Yeah,", "probability": 0.71630859375}, {"start": 640.16, "end": 640.8, "word": " supernatural", "probability": 0.9111328125}, {"start": 640.8, "end": 641.3, "word": " and", "probability": 0.5830078125}, {"start": 641.3, "end": 641.88, "word": " somehow", "probability": 0.947265625}, {"start": 641.88, "end": 642.66, "word": " that", "probability": 0.57861328125}, {"start": 642.66, "end": 644.18, "word": " in", "probability": 0.73583984375}, {"start": 644.18, "end": 644.52, "word": " order", "probability": 0.92822265625}, {"start": 644.52, "end": 644.8, "word": " to", "probability": 0.970703125}, {"start": 644.8, "end": 645.48, "word": " achieve", "probability": 0.892578125}, {"start": 645.48, "end": 646.0, "word": " these", "probability": 0.70947265625}], "temperature": 1.0}, {"id": 28, "seek": 66305, "start": 650.03, "end": 663.05, "text": " feelings of pity and fear, we must sympathize with human beings. Human beings, they usually get old, they get sick, they get married, they have children, right?", "tokens": [6640, 295, 21103, 293, 4240, 11, 321, 1633, 22276, 1125, 365, 1952, 8958, 13, 10294, 8958, 11, 436, 2673, 483, 1331, 11, 436, 483, 4998, 11, 436, 483, 5259, 11, 436, 362, 2227, 11, 558, 30], "avg_logprob": -0.1959459523896913, "compression_ratio": 1.4, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 650.0300000000001, "end": 650.71, "word": " feelings", "probability": 0.284912109375}, {"start": 650.71, "end": 651.39, "word": " of", "probability": 0.96337890625}, {"start": 651.39, "end": 651.79, "word": " pity", "probability": 0.93408203125}, {"start": 651.79, "end": 652.07, "word": " and", "probability": 0.8662109375}, {"start": 652.07, "end": 652.41, "word": " fear,", "probability": 0.7568359375}, {"start": 652.85, "end": 652.93, "word": " we", "probability": 0.83447265625}, {"start": 652.93, "end": 654.17, "word": " must", "probability": 0.5166015625}, {"start": 654.17, "end": 655.45, "word": " sympathize", "probability": 0.795654296875}, {"start": 655.45, "end": 655.61, "word": " with", "probability": 0.90576171875}, {"start": 655.61, "end": 656.11, "word": " human", "probability": 0.68994140625}, {"start": 656.11, "end": 656.63, "word": " beings.", "probability": 0.94482421875}, {"start": 656.95, "end": 657.25, "word": " Human", "probability": 0.8427734375}, {"start": 657.25, "end": 657.61, "word": " beings,", "probability": 0.94921875}, {"start": 657.67, "end": 658.07, "word": " they", "probability": 0.88720703125}, {"start": 658.07, "end": 658.43, "word": " usually", "probability": 0.89697265625}, {"start": 658.43, "end": 659.03, "word": " get", "probability": 0.93798828125}, {"start": 659.03, "end": 659.37, "word": " old,", "probability": 0.93115234375}, {"start": 659.55, "end": 659.61, "word": " they", "probability": 0.845703125}, {"start": 659.61, "end": 659.83, "word": " get", "probability": 0.94140625}, {"start": 659.83, "end": 660.19, "word": " sick,", "probability": 0.8662109375}, {"start": 660.37, "end": 660.51, "word": " they", "probability": 0.88037109375}, {"start": 660.51, "end": 660.75, "word": " get", "probability": 0.93994140625}, {"start": 660.75, "end": 661.15, "word": " married,", "probability": 0.873046875}, {"start": 661.39, "end": 661.53, "word": " they", "probability": 0.88623046875}, {"start": 661.53, "end": 661.77, "word": " have", "probability": 0.9482421875}, {"start": 661.77, "end": 662.31, "word": " children,", "probability": 0.822265625}, {"start": 662.73, "end": 663.05, "word": " right?", "probability": 0.90576171875}], "temperature": 1.0}, {"id": 29, "seek": 68690, "start": 663.98, "end": 686.9, "text": " Yeah, but you won't sympathize with someone who is not like ourselves, right? The moments of weakness and strength like everyone. So the other quality of being goodness is to be a human being like ourselves, not to be a superhero and to be appropriate.", "tokens": [865, 11, 457, 291, 1582, 380, 22276, 1125, 365, 1580, 567, 307, 406, 411, 4175, 11, 558, 30, 440, 6065, 295, 12772, 293, 3800, 411, 1518, 13, 407, 264, 661, 3125, 295, 885, 8387, 307, 281, 312, 257, 1952, 885, 411, 4175, 11, 406, 281, 312, 257, 19428, 293, 281, 312, 6854, 13], "avg_logprob": -0.12962963156126164, "compression_ratio": 1.505952380952381, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 663.98, "end": 664.38, "word": " Yeah,", "probability": 0.705078125}, {"start": 664.78, "end": 665.06, "word": " but", "probability": 0.9208984375}, {"start": 665.06, "end": 665.92, "word": " you", "probability": 0.943359375}, {"start": 665.92, "end": 666.24, "word": " won't", "probability": 0.75927734375}, {"start": 666.24, "end": 666.88, "word": " sympathize", "probability": 0.949951171875}, {"start": 666.88, "end": 667.06, "word": " with", "probability": 0.90771484375}, {"start": 667.06, "end": 667.5, "word": " someone", "probability": 0.94384765625}, {"start": 667.5, "end": 667.94, "word": " who", "probability": 0.89990234375}, {"start": 667.94, "end": 668.14, "word": " is", "probability": 0.94677734375}, {"start": 668.14, "end": 668.38, "word": " not", "probability": 0.9501953125}, {"start": 668.38, "end": 668.84, "word": " like", "probability": 0.947265625}, {"start": 668.84, "end": 669.78, "word": " ourselves,", "probability": 0.8388671875}, {"start": 670.22, "end": 670.44, "word": " right?", "probability": 0.85693359375}, {"start": 670.62, "end": 670.8, "word": " The", "probability": 0.8486328125}, {"start": 670.8, "end": 671.14, "word": " moments", "probability": 0.95849609375}, {"start": 671.14, "end": 671.4, "word": " of", "probability": 0.96875}, {"start": 671.4, "end": 671.8, "word": " weakness", "probability": 0.97998046875}, {"start": 671.8, "end": 672.2, "word": " and", "probability": 0.9404296875}, {"start": 672.2, "end": 672.7, "word": " strength", "probability": 0.81396484375}, {"start": 672.7, "end": 673.06, "word": " like", "probability": 0.5966796875}, {"start": 673.06, "end": 673.52, "word": " everyone.", "probability": 0.93115234375}, {"start": 674.2, "end": 674.36, "word": " So", "probability": 0.94873046875}, {"start": 674.36, "end": 674.62, "word": " the", "probability": 0.7509765625}, {"start": 674.62, "end": 674.92, "word": " other", "probability": 0.908203125}, {"start": 674.92, "end": 675.9, "word": " quality", "probability": 0.8505859375}, {"start": 675.9, "end": 676.64, "word": " of", "probability": 0.96630859375}, {"start": 676.64, "end": 676.94, "word": " being", "probability": 0.9521484375}, {"start": 676.94, "end": 677.42, "word": " goodness", "probability": 0.95458984375}, {"start": 677.42, "end": 678.24, "word": " is", "probability": 0.92333984375}, {"start": 678.24, "end": 678.38, "word": " to", "probability": 0.970703125}, {"start": 678.38, "end": 678.7, "word": " be", "probability": 0.9521484375}, {"start": 678.7, "end": 679.42, "word": " a", "probability": 0.982421875}, {"start": 679.42, "end": 679.74, "word": " human", "probability": 0.919921875}, {"start": 679.74, "end": 680.06, "word": " being", "probability": 0.9521484375}, {"start": 680.06, "end": 680.36, "word": " like", "probability": 0.89990234375}, {"start": 680.36, "end": 680.98, "word": " ourselves,", "probability": 0.84326171875}, {"start": 681.34, "end": 681.62, "word": " not", "probability": 0.943359375}, {"start": 681.62, "end": 681.8, "word": " to", "probability": 0.96875}, {"start": 681.8, "end": 681.96, "word": " be", "probability": 0.95361328125}, {"start": 681.96, "end": 682.14, "word": " a", "probability": 0.9912109375}, {"start": 682.14, "end": 683.16, "word": " superhero", "probability": 0.779296875}, {"start": 683.16, "end": 685.7, "word": " and", "probability": 0.431396484375}, {"start": 685.7, "end": 685.88, "word": " to", "probability": 0.9697265625}, {"start": 685.88, "end": 686.08, "word": " be", "probability": 0.95556640625}, {"start": 686.08, "end": 686.9, "word": " appropriate.", "probability": 0.8095703125}], "temperature": 1.0}, {"id": 30, "seek": 71838, "start": 689.06, "end": 718.38, "text": " This is the third quality. The third quality, to be appropriate, true to his type, to his age, to his gender, and to his social status. What do you mean by that? A woman should speak and act like a woman. A king should speak and act like a king.", "tokens": [639, 307, 264, 2636, 3125, 13, 440, 2636, 3125, 11, 281, 312, 6854, 11, 2074, 281, 702, 2010, 11, 281, 702, 3205, 11, 281, 702, 7898, 11, 293, 281, 702, 2093, 6558, 13, 708, 360, 291, 914, 538, 300, 30, 316, 3059, 820, 1710, 293, 605, 411, 257, 3059, 13, 316, 4867, 820, 1710, 293, 605, 411, 257, 4867, 13], "avg_logprob": -0.13614242194128817, "compression_ratio": 1.6734693877551021, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 689.06, "end": 689.38, "word": " This", "probability": 0.80322265625}, {"start": 689.38, "end": 689.52, "word": " is", "probability": 0.94873046875}, {"start": 689.52, "end": 689.7, "word": " the", "probability": 0.9033203125}, {"start": 689.7, "end": 690.0, "word": " third", "probability": 0.92626953125}, {"start": 690.0, "end": 690.6, "word": " quality.", "probability": 0.80712890625}, {"start": 690.82, "end": 690.98, "word": " The", "probability": 0.7939453125}, {"start": 690.98, "end": 691.32, "word": " third", "probability": 0.9404296875}, {"start": 691.32, "end": 692.38, "word": " quality,", "probability": 0.80126953125}, {"start": 692.48, "end": 692.54, "word": " to", "probability": 0.939453125}, {"start": 692.54, "end": 692.68, "word": " be", "probability": 0.9599609375}, {"start": 692.68, "end": 693.44, "word": " appropriate,", "probability": 0.8037109375}, {"start": 694.4, "end": 694.54, "word": " true", "probability": 0.93994140625}, {"start": 694.54, "end": 694.72, "word": " to", "probability": 0.96728515625}, {"start": 694.72, "end": 694.94, "word": " his", "probability": 0.9677734375}, {"start": 694.94, "end": 695.42, "word": " type,", "probability": 0.9794921875}, {"start": 695.7, "end": 695.76, "word": " to", "probability": 0.95703125}, {"start": 695.76, "end": 695.96, "word": " his", "probability": 0.96875}, {"start": 695.96, "end": 696.38, "word": " age,", "probability": 0.9462890625}, {"start": 696.6, "end": 696.68, "word": " to", "probability": 0.96484375}, {"start": 696.68, "end": 696.84, "word": " his", "probability": 0.96435546875}, {"start": 696.84, "end": 697.2, "word": " gender,", "probability": 0.8955078125}, {"start": 697.5, "end": 697.72, "word": " and", "probability": 0.935546875}, {"start": 697.72, "end": 697.86, "word": " to", "probability": 0.9599609375}, {"start": 697.86, "end": 698.06, "word": " his", "probability": 0.9609375}, {"start": 698.06, "end": 698.38, "word": " social", "probability": 0.91943359375}, {"start": 698.38, "end": 699.04, "word": " status.", "probability": 0.94873046875}, {"start": 699.88, "end": 700.1, "word": " What", "probability": 0.90283203125}, {"start": 700.1, "end": 700.22, "word": " do", "probability": 0.96142578125}, {"start": 700.22, "end": 700.26, "word": " you", "probability": 0.72314453125}, {"start": 700.26, "end": 700.38, "word": " mean", "probability": 0.9638671875}, {"start": 700.38, "end": 700.52, "word": " by", "probability": 0.96923828125}, {"start": 700.52, "end": 700.74, "word": " that?", "probability": 0.94189453125}, {"start": 705.04, "end": 705.64, "word": " A", "probability": 0.267822265625}, {"start": 705.64, "end": 709.54, "word": " woman", "probability": 0.9072265625}, {"start": 709.54, "end": 710.66, "word": " should", "probability": 0.96875}, {"start": 710.66, "end": 711.18, "word": " speak", "probability": 0.96240234375}, {"start": 711.18, "end": 711.48, "word": " and", "probability": 0.93798828125}, {"start": 711.48, "end": 711.8, "word": " act", "probability": 0.90673828125}, {"start": 711.8, "end": 712.06, "word": " like", "probability": 0.94482421875}, {"start": 712.06, "end": 712.22, "word": " a", "probability": 0.9970703125}, {"start": 712.22, "end": 712.46, "word": " woman.", "probability": 0.91552734375}, {"start": 713.96, "end": 714.56, "word": " A", "probability": 0.98876953125}, {"start": 714.56, "end": 714.86, "word": " king", "probability": 0.9150390625}, {"start": 714.86, "end": 715.8, "word": " should", "probability": 0.96875}, {"start": 715.8, "end": 716.32, "word": " speak", "probability": 0.9677734375}, {"start": 716.32, "end": 716.68, "word": " and", "probability": 0.93896484375}, {"start": 716.68, "end": 717.04, "word": " act", "probability": 0.90869140625}, {"start": 717.04, "end": 717.46, "word": " like", "probability": 0.9423828125}, {"start": 717.46, "end": 717.98, "word": " a", "probability": 0.9931640625}, {"start": 717.98, "end": 718.38, "word": " king.", "probability": 0.95947265625}], "temperature": 1.0}, {"id": 31, "seek": 73883, "start": 719.03, "end": 738.83, "text": " A little child should speak and act like a little child. But if I find a child who is going to speak and act like an old man, he's not going to be realistic. He's not appropriate. He's not appropriate to whom? 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The noble man speaks in a language that differs from the language used by a poor man, for example. And therefore, the character is required to be true to his age, to his gender, and to his social status.", "tokens": [9662, 281, 702, 7898, 6051, 281, 702, 2093, 6558, 13, 440, 20171, 587, 10789, 294, 257, 2856, 300, 37761, 490, 264, 2856, 1143, 538, 257, 4716, 587, 11, 337, 1365, 13, 400, 4412, 11, 264, 2517, 307, 4739, 281, 312, 2074, 281, 702, 3205, 11, 281, 702, 7898, 11, 293, 281, 702, 2093, 6558, 13], "avg_logprob": -0.14202008556042398, "compression_ratio": 1.6363636363636365, "no_speech_prob": 2.0265579223632812e-06, "words": [{"start": 739.97, "end": 740.85, "word": " neither", "probability": 0.409423828125}, {"start": 740.85, "end": 741.15, "word": " to", "probability": 0.96142578125}, {"start": 741.15, "end": 741.37, "word": " his", "probability": 0.9619140625}, {"start": 741.37, "end": 741.85, "word": " gender", "probability": 0.92919921875}, {"start": 741.85, "end": 742.33, "word": " nor", "probability": 0.75}, {"start": 742.33, "end": 742.53, "word": " to", "probability": 0.9609375}, {"start": 742.53, "end": 742.73, "word": " his", "probability": 0.95947265625}, {"start": 742.73, "end": 743.25, "word": " social", "probability": 0.92041015625}, {"start": 743.25, "end": 744.45, "word": " status.", "probability": 0.9287109375}, {"start": 745.11, "end": 745.83, "word": " The", "probability": 0.7373046875}, {"start": 745.83, "end": 746.15, "word": " noble", "probability": 0.794921875}, {"start": 746.15, "end": 746.57, "word": " man", "probability": 0.75048828125}, {"start": 746.57, "end": 747.43, "word": " speaks", "probability": 0.82275390625}, {"start": 747.43, "end": 747.83, "word": " in", "probability": 0.59228515625}, {"start": 747.83, "end": 748.85, "word": " a", "probability": 0.984375}, {"start": 748.85, "end": 749.27, "word": " language", "probability": 0.85595703125}, {"start": 749.27, "end": 749.75, "word": " that", "probability": 0.92822265625}, {"start": 749.75, "end": 750.17, "word": " differs", "probability": 0.935546875}, {"start": 750.17, "end": 750.63, "word": " from", "probability": 0.87939453125}, {"start": 750.63, "end": 750.87, "word": " the", "probability": 0.912109375}, {"start": 750.87, "end": 751.23, "word": " language", "probability": 0.86669921875}, {"start": 751.23, "end": 751.59, "word": " used", "probability": 0.91552734375}, {"start": 751.59, "end": 751.95, "word": " by", "probability": 0.9697265625}, {"start": 751.95, "end": 752.61, "word": " a", "probability": 0.99267578125}, {"start": 752.61, "end": 752.91, "word": " poor", "probability": 0.95556640625}, {"start": 752.91, "end": 753.65, "word": " man,", "probability": 0.93798828125}, {"start": 753.81, "end": 753.87, "word": " for", "probability": 0.953125}, {"start": 753.87, "end": 754.37, "word": " example.", "probability": 0.97265625}, {"start": 755.59, "end": 755.79, "word": " And", "probability": 0.814453125}, {"start": 755.79, "end": 756.23, "word": " therefore,", "probability": 0.7529296875}, {"start": 756.61, "end": 757.23, "word": " the", "probability": 0.85302734375}, {"start": 757.23, "end": 757.77, "word": " character", "probability": 0.84033203125}, {"start": 757.77, "end": 758.43, "word": " is", "probability": 0.9462890625}, {"start": 758.43, "end": 759.09, "word": " required", "probability": 0.822265625}, {"start": 759.09, "end": 759.77, "word": " to", "probability": 0.96923828125}, {"start": 759.77, "end": 760.19, "word": " be", "probability": 0.96142578125}, {"start": 760.19, "end": 761.01, "word": " true", "probability": 0.9521484375}, {"start": 761.01, "end": 761.71, "word": " to", "probability": 0.96923828125}, {"start": 761.71, "end": 762.05, "word": " his", "probability": 0.96533203125}, {"start": 762.05, "end": 762.69, "word": " age,", "probability": 0.9482421875}, {"start": 763.21, "end": 763.31, "word": " to", "probability": 0.96923828125}, {"start": 763.31, "end": 763.53, "word": " his", "probability": 0.96435546875}, {"start": 763.53, "end": 763.97, "word": " gender,", "probability": 0.8974609375}, {"start": 764.35, "end": 764.63, "word": " and", "probability": 0.931640625}, {"start": 764.63, "end": 764.79, "word": " to", "probability": 0.94921875}, {"start": 764.79, "end": 765.41, "word": " his", "probability": 0.96142578125}, {"start": 765.41, "end": 766.03, "word": " social", "probability": 0.92138671875}, {"start": 766.03, "end": 766.85, "word": " status.", "probability": 0.9423828125}], "temperature": 1.0}, {"id": 33, "seek": 78518, "start": 767.32, "end": 785.18, "text": " And to be true here, they, I mean, change the word true and they use the word appropriate. Use the word appropriate, right? So appropriate to his age, gender, and social status. Good, right?", "tokens": [400, 281, 312, 2074, 510, 11, 436, 11, 286, 914, 11, 1319, 264, 1349, 2074, 293, 436, 764, 264, 1349, 6854, 13, 8278, 264, 1349, 6854, 11, 558, 30, 407, 6854, 281, 702, 3205, 11, 7898, 11, 293, 2093, 6558, 13, 2205, 11, 558, 30], "avg_logprob": -0.19684103681989337, "compression_ratio": 1.5528455284552845, "no_speech_prob": 0.0, "words": [{"start": 767.32, "end": 767.6, "word": " And", "probability": 0.75537109375}, {"start": 767.6, "end": 767.78, "word": " to", "probability": 0.94775390625}, {"start": 767.78, "end": 767.94, "word": " be", "probability": 0.95703125}, {"start": 767.94, "end": 768.34, "word": " true", "probability": 0.91162109375}, {"start": 768.34, "end": 768.72, "word": " here,", "probability": 0.8369140625}, {"start": 769.08, "end": 769.26, "word": " they,", "probability": 0.78857421875}, {"start": 769.54, "end": 769.74, "word": " I", "probability": 0.986328125}, {"start": 769.74, "end": 769.92, "word": " mean,", "probability": 0.95166015625}, {"start": 770.26, "end": 770.62, "word": " change", "probability": 0.69091796875}, {"start": 770.62, "end": 770.82, "word": " the", "probability": 0.91943359375}, {"start": 770.82, "end": 771.1, "word": " word", "probability": 0.94384765625}, {"start": 771.1, "end": 771.98, "word": " true", "probability": 0.7216796875}, {"start": 771.98, "end": 772.46, "word": " and", "probability": 0.63525390625}, {"start": 772.46, "end": 772.64, "word": " they", "probability": 0.87451171875}, {"start": 772.64, "end": 772.94, "word": " use", "probability": 0.87158203125}, {"start": 772.94, "end": 773.08, "word": " the", "probability": 0.91552734375}, {"start": 773.08, "end": 773.36, "word": " word", "probability": 0.92626953125}, {"start": 773.36, "end": 774.56, "word": " appropriate.", "probability": 0.76123046875}, {"start": 775.5, "end": 776.06, "word": " Use", "probability": 0.8623046875}, {"start": 776.06, "end": 776.28, "word": " the", "probability": 0.91552734375}, {"start": 776.28, "end": 776.62, "word": " word", "probability": 0.92626953125}, {"start": 776.62, "end": 777.74, "word": " appropriate,", "probability": 0.81103515625}, {"start": 778.22, "end": 778.9, "word": " right?", "probability": 0.89404296875}, {"start": 779.6, "end": 779.76, "word": " So", "probability": 0.96044921875}, {"start": 779.76, "end": 781.86, "word": " appropriate", "probability": 0.43505859375}, {"start": 781.86, "end": 782.2, "word": " to", "probability": 0.9658203125}, {"start": 782.2, "end": 782.46, "word": " his", "probability": 0.96875}, {"start": 782.46, "end": 782.86, "word": " age,", "probability": 0.94482421875}, {"start": 783.06, "end": 783.3, "word": " gender,", "probability": 0.90673828125}, {"start": 783.4, "end": 783.54, "word": " and", "probability": 0.9384765625}, {"start": 783.54, "end": 783.78, "word": " social", "probability": 0.9033203125}, {"start": 783.78, "end": 784.2, "word": " status.", "probability": 0.94189453125}, {"start": 784.46, "end": 784.68, "word": " Good,", "probability": 0.87060546875}, {"start": 784.98, "end": 785.18, "word": " right?", "probability": 0.8486328125}], "temperature": 1.0}, {"id": 34, "seek": 81054, "start": 786.64, "end": 810.54, "text": " The last one, which is the one before last, which is to be consistent. Consistent with what? With the laws of necessity and probability. And what do we mean here by consistent with the laws of necessity and probability? The character.", "tokens": [440, 1036, 472, 11, 597, 307, 264, 472, 949, 1036, 11, 597, 307, 281, 312, 8398, 13, 6923, 25367, 365, 437, 30, 2022, 264, 6064, 295, 24217, 293, 8482, 13, 400, 437, 360, 321, 914, 510, 538, 8398, 365, 264, 6064, 295, 24217, 293, 8482, 30, 440, 2517, 13], "avg_logprob": -0.166406247317791, "compression_ratio": 1.7407407407407407, "no_speech_prob": 0.0, "words": [{"start": 786.64, "end": 786.86, "word": " The", "probability": 0.8388671875}, {"start": 786.86, "end": 787.22, "word": " last", "probability": 0.87939453125}, {"start": 787.22, "end": 787.48, "word": " one,", "probability": 0.92529296875}, {"start": 787.7, "end": 787.7, "word": " which", "probability": 0.869140625}, {"start": 787.7, "end": 788.16, "word": " is", "probability": 0.94873046875}, {"start": 788.16, "end": 789.12, "word": " the", "probability": 0.2169189453125}, {"start": 789.12, "end": 789.34, "word": " one", "probability": 0.93017578125}, {"start": 789.34, "end": 789.76, "word": " before", "probability": 0.88720703125}, {"start": 789.76, "end": 790.2, "word": " last,", "probability": 0.83642578125}, {"start": 790.4, "end": 790.48, "word": " which", "probability": 0.87548828125}, {"start": 790.48, "end": 790.9, "word": " is", "probability": 0.94482421875}, {"start": 790.9, "end": 791.44, "word": " to", "probability": 0.93505859375}, {"start": 791.44, "end": 791.64, "word": " be", "probability": 0.955078125}, {"start": 791.64, "end": 792.42, "word": " consistent.", "probability": 0.8955078125}, {"start": 794.42, "end": 795.26, "word": " Consistent", "probability": 0.88427734375}, {"start": 795.26, "end": 795.78, "word": " with", "probability": 0.84423828125}, {"start": 795.78, "end": 796.28, "word": " what?", "probability": 0.92431640625}, {"start": 796.9, "end": 797.32, "word": " With", "probability": 0.9150390625}, {"start": 797.32, "end": 797.58, "word": " the", "probability": 0.92041015625}, {"start": 797.58, "end": 798.12, "word": " laws", "probability": 0.7880859375}, {"start": 798.12, "end": 798.7, "word": " of", "probability": 0.9697265625}, {"start": 798.7, "end": 799.4, "word": " necessity", "probability": 0.9560546875}, {"start": 799.4, "end": 800.92, "word": " and", "probability": 0.93603515625}, {"start": 800.92, "end": 801.84, "word": " probability.", "probability": 0.955078125}, {"start": 802.42, "end": 802.62, "word": " And", "probability": 0.72265625}, {"start": 802.62, "end": 802.84, "word": " what", "probability": 0.92578125}, {"start": 802.84, "end": 802.96, "word": " do", "probability": 0.95263671875}, {"start": 802.96, "end": 803.1, "word": " we", "probability": 0.9580078125}, {"start": 803.1, "end": 803.26, "word": " mean", "probability": 0.9638671875}, {"start": 803.26, "end": 803.5, "word": " here", "probability": 0.79638671875}, {"start": 803.5, "end": 803.7, "word": " by", "probability": 0.94140625}, {"start": 803.7, "end": 804.22, "word": " consistent", "probability": 0.86572265625}, {"start": 804.22, "end": 804.58, "word": " with", "probability": 0.87353515625}, {"start": 804.58, "end": 804.78, "word": " the", "probability": 0.91357421875}, {"start": 804.78, "end": 805.02, "word": " laws", "probability": 0.8046875}, {"start": 805.02, "end": 805.26, "word": " of", "probability": 0.9658203125}, {"start": 805.26, "end": 806.58, "word": " necessity", "probability": 0.966796875}, {"start": 806.58, "end": 807.0, "word": " and", "probability": 0.94189453125}, {"start": 807.0, "end": 807.62, "word": " probability?", "probability": 0.955078125}, {"start": 809.12, "end": 809.96, "word": " The", "probability": 0.8212890625}, {"start": 809.96, "end": 810.54, "word": " character.", "probability": 0.81005859375}], "temperature": 1.0}, {"id": 35, "seek": 83376, "start": 812.02, "end": 833.76, "text": " must develop in the track of the dramatic action, must change according to what is probable to happen and what is necessary to happen. So if he commits a crime at the beginning, he must", "tokens": [1633, 1499, 294, 264, 2837, 295, 264, 12023, 3069, 11, 1633, 1319, 4650, 281, 437, 307, 21759, 281, 1051, 293, 437, 307, 4818, 281, 1051, 13, 407, 498, 415, 48311, 257, 7206, 412, 264, 2863, 11, 415, 1633], "avg_logprob": -0.18669871718455583, "compression_ratio": 1.453125, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 812.02, "end": 812.7, "word": " must", "probability": 0.267822265625}, {"start": 812.7, "end": 813.56, "word": " develop", "probability": 0.81494140625}, {"start": 813.56, "end": 815.72, "word": " in", "probability": 0.54638671875}, {"start": 815.72, "end": 816.28, "word": " the", "probability": 0.8720703125}, {"start": 816.28, "end": 817.26, "word": " track", "probability": 0.94775390625}, {"start": 817.26, "end": 817.8, "word": " of", "probability": 0.97021484375}, {"start": 817.8, "end": 818.12, "word": " the", "probability": 0.86376953125}, {"start": 818.12, "end": 818.98, "word": " dramatic", "probability": 0.89013671875}, {"start": 818.98, "end": 820.24, "word": " action,", "probability": 0.9345703125}, {"start": 820.52, "end": 821.14, "word": " must", "probability": 0.69091796875}, {"start": 821.14, "end": 823.02, "word": " change", "probability": 0.90087890625}, {"start": 823.02, "end": 824.78, "word": " according", "probability": 0.89794921875}, {"start": 824.78, "end": 825.14, "word": " to", "probability": 0.96923828125}, {"start": 825.14, "end": 825.34, "word": " what", "probability": 0.94775390625}, {"start": 825.34, "end": 825.58, "word": " is", "probability": 0.9443359375}, {"start": 825.58, "end": 826.14, "word": " probable", "probability": 0.8203125}, {"start": 826.14, "end": 826.5, "word": " to", "probability": 0.96435546875}, {"start": 826.5, "end": 827.0, "word": " happen", "probability": 0.9140625}, {"start": 827.0, "end": 827.64, "word": " and", "probability": 0.83251953125}, {"start": 827.64, "end": 827.86, "word": " what", "probability": 0.9365234375}, {"start": 827.86, "end": 828.08, "word": " is", "probability": 0.94775390625}, {"start": 828.08, "end": 828.68, "word": " necessary", "probability": 0.96484375}, {"start": 828.68, "end": 829.48, "word": " to", "probability": 0.9658203125}, {"start": 829.48, "end": 829.94, "word": " happen.", "probability": 0.9140625}, {"start": 830.44, "end": 830.58, "word": " So", "probability": 0.853515625}, {"start": 830.58, "end": 830.9, "word": " if", "probability": 0.76708984375}, {"start": 830.9, "end": 831.1, "word": " he", "probability": 0.9296875}, {"start": 831.1, "end": 831.58, "word": " commits", "probability": 0.92236328125}, {"start": 831.58, "end": 831.8, "word": " a", "probability": 0.99609375}, {"start": 831.8, "end": 832.08, "word": " crime", "probability": 0.892578125}, {"start": 832.08, "end": 832.28, "word": " at", "probability": 0.9326171875}, {"start": 832.28, "end": 832.46, "word": " the", "probability": 0.921875}, {"start": 832.46, "end": 832.82, "word": " beginning,", "probability": 0.91455078125}, {"start": 833.22, "end": 833.34, "word": " he", "probability": 0.95947265625}, {"start": 833.34, "end": 833.76, "word": " must", "probability": 0.88623046875}], "temperature": 1.0}, {"id": 36, "seek": 86321, "start": 834.59, "end": 863.21, "text": " punished at the end, right? If he goes into experience of new knowledge, he should be a different person, right? That we write consistency here. It means that the tragic hero must develop in the dramatic action depending on what is probable to happen and what is necessary to happen.", "tokens": [22365, 412, 264, 917, 11, 558, 30, 759, 415, 1709, 666, 1752, 295, 777, 3601, 11, 415, 820, 312, 257, 819, 954, 11, 558, 30, 663, 321, 2464, 14416, 510, 13, 467, 1355, 300, 264, 20385, 5316, 1633, 1499, 294, 264, 12023, 3069, 5413, 322, 437, 307, 21759, 281, 1051, 293, 437, 307, 4818, 281, 1051, 13], "avg_logprob": -0.14143319196742157, "compression_ratio": 1.5268817204301075, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 834.59, "end": 835.01, "word": " punished", "probability": 0.6513671875}, {"start": 835.01, "end": 835.39, "word": " at", "probability": 0.966796875}, {"start": 835.39, "end": 835.61, "word": " the", "probability": 0.92333984375}, {"start": 835.61, "end": 836.07, "word": " end,", "probability": 0.9052734375}, {"start": 836.51, "end": 836.85, "word": " right?", "probability": 0.904296875}, {"start": 837.11, "end": 837.59, "word": " If", "probability": 0.95556640625}, {"start": 837.59, "end": 837.73, "word": " he", "probability": 0.96826171875}, {"start": 837.73, "end": 838.01, "word": " goes", "probability": 0.9287109375}, {"start": 838.01, "end": 838.35, "word": " into", "probability": 0.85498046875}, {"start": 838.35, "end": 839.11, "word": " experience", "probability": 0.8994140625}, {"start": 839.11, "end": 839.49, "word": " of", "probability": 0.9697265625}, {"start": 839.49, "end": 839.91, "word": " new", "probability": 0.9169921875}, {"start": 839.91, "end": 840.47, "word": " knowledge,", "probability": 0.90771484375}, {"start": 840.79, "end": 840.97, "word": " he", "probability": 0.9658203125}, {"start": 840.97, "end": 841.29, "word": " should", "probability": 0.96728515625}, {"start": 841.29, "end": 841.65, "word": " be", "probability": 0.95703125}, {"start": 841.65, "end": 841.87, "word": " a", "probability": 0.99853515625}, {"start": 841.87, "end": 842.29, "word": " different", "probability": 0.88623046875}, {"start": 842.29, "end": 843.07, "word": " person,", "probability": 0.9140625}, {"start": 843.53, "end": 843.77, "word": " right?", "probability": 0.86474609375}, {"start": 844.07, "end": 844.27, "word": " That", "probability": 0.8740234375}, {"start": 844.27, "end": 844.75, "word": " we", "probability": 0.94287109375}, {"start": 844.75, "end": 845.57, "word": " write", "probability": 0.47412109375}, {"start": 845.57, "end": 846.33, "word": " consistency", "probability": 0.89013671875}, {"start": 846.33, "end": 846.69, "word": " here.", "probability": 0.849609375}, {"start": 846.81, "end": 846.91, "word": " It", "probability": 0.96337890625}, {"start": 846.91, "end": 847.21, "word": " means", "probability": 0.93359375}, {"start": 847.21, "end": 847.53, "word": " that", "probability": 0.935546875}, {"start": 847.53, "end": 848.17, "word": " the", "probability": 0.84033203125}, {"start": 848.17, "end": 848.59, "word": " tragic", "probability": 0.86962890625}, {"start": 848.59, "end": 849.05, "word": " hero", "probability": 0.94384765625}, {"start": 849.05, "end": 849.77, "word": " must", "probability": 0.87841796875}, {"start": 849.77, "end": 851.19, "word": " develop", "probability": 0.69140625}, {"start": 851.19, "end": 852.45, "word": " in", "probability": 0.697265625}, {"start": 852.45, "end": 852.95, "word": " the", "probability": 0.865234375}, {"start": 852.95, "end": 854.17, "word": " dramatic", "probability": 0.890625}, {"start": 854.17, "end": 854.95, "word": " action", "probability": 0.9404296875}, {"start": 854.95, "end": 856.97, "word": " depending", "probability": 0.493408203125}, {"start": 856.97, "end": 857.55, "word": " on", "probability": 0.9482421875}, {"start": 857.55, "end": 857.83, "word": " what", "probability": 0.94970703125}, {"start": 857.83, "end": 858.31, "word": " is", "probability": 0.9501953125}, {"start": 858.31, "end": 859.27, "word": " probable", "probability": 0.91357421875}, {"start": 859.27, "end": 859.71, "word": " to", "probability": 0.97021484375}, {"start": 859.71, "end": 860.19, "word": " happen", "probability": 0.90771484375}, {"start": 860.19, "end": 860.93, "word": " and", "probability": 0.833984375}, {"start": 860.93, "end": 861.17, "word": " what", "probability": 0.9453125}, {"start": 861.17, "end": 861.45, "word": " is", "probability": 0.94873046875}, {"start": 861.45, "end": 862.05, "word": " necessary", "probability": 0.958984375}, {"start": 862.05, "end": 862.85, "word": " to", "probability": 0.970703125}, {"start": 862.85, "end": 863.21, "word": " happen.", "probability": 0.90771484375}], "temperature": 1.0}, {"id": 37, "seek": 86906, "start": 863.54, "end": 869.06, "text": " Yeah, true to life. Okay, the last one.", "tokens": [865, 11, 2074, 281, 993, 13, 1033, 11, 264, 1036, 472, 13], "avg_logprob": -0.2029747642003573, "compression_ratio": 0.851063829787234, "no_speech_prob": 0.0, "words": [{"start": 863.54, "end": 863.88, "word": " Yeah,", "probability": 0.6416015625}, {"start": 864.32, "end": 864.46, "word": " true", "probability": 0.669921875}, {"start": 864.46, "end": 864.64, "word": " to", "probability": 0.94287109375}, {"start": 864.64, "end": 864.96, "word": " life.", "probability": 0.94677734375}, {"start": 866.82, "end": 867.42, "word": " Okay,", "probability": 0.72900390625}, {"start": 868.02, "end": 868.46, "word": " the", "probability": 0.9248046875}, {"start": 868.46, "end": 868.76, "word": " last", "probability": 0.88037109375}, {"start": 868.76, "end": 869.06, "word": " one.", "probability": 0.93359375}], "temperature": 1.0}, {"id": 38, "seek": 89471, "start": 870.19, "end": 894.71, "text": " which is, we call it the tragic flow. Flow here, F-L-A-W, not O-W, right? But F-L-A-W. Flow here means mistake. There is a mistake in his own character, in his own character. Yeah, tragic flow. And this tragic flow might be", "tokens": [597, 307, 11, 321, 818, 309, 264, 20385, 3095, 13, 32792, 510, 11, 479, 12, 43, 12, 32, 12, 54, 11, 406, 422, 12, 54, 11, 558, 30, 583, 479, 12, 43, 12, 32, 12, 54, 13, 32792, 510, 1355, 6146, 13, 821, 307, 257, 6146, 294, 702, 1065, 2517, 11, 294, 702, 1065, 2517, 13, 865, 11, 20385, 3095, 13, 400, 341, 20385, 3095, 1062, 312], "avg_logprob": -0.16394761204719543, "compression_ratio": 1.5886524822695036, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 870.19, "end": 870.57, "word": " which", "probability": 0.62841796875}, {"start": 870.57, "end": 870.95, "word": " is,", "probability": 0.9013671875}, {"start": 871.15, "end": 871.35, "word": " we", "probability": 0.95751953125}, {"start": 871.35, "end": 871.59, "word": " call", "probability": 0.89306640625}, {"start": 871.59, "end": 871.85, "word": " it", "probability": 0.958984375}, {"start": 871.85, "end": 872.39, "word": " the", "probability": 0.63037109375}, {"start": 872.39, "end": 872.87, "word": " tragic", "probability": 0.68701171875}, {"start": 872.87, "end": 873.65, "word": " flow.", "probability": 0.90087890625}, {"start": 874.01, "end": 874.31, "word": " Flow", "probability": 0.8935546875}, {"start": 874.31, "end": 874.59, "word": " here,", "probability": 0.8564453125}, {"start": 874.79, "end": 874.91, "word": " F", "probability": 0.6259765625}, {"start": 874.91, "end": 875.15, "word": "-L", "probability": 0.763916015625}, {"start": 875.15, "end": 875.77, "word": "-A", "probability": 0.995849609375}, {"start": 875.77, "end": 876.31, "word": "-W,", "probability": 0.998046875}, {"start": 876.91, "end": 877.39, "word": " not", "probability": 0.93115234375}, {"start": 877.39, "end": 878.01, "word": " O", "probability": 0.9111328125}, {"start": 878.01, "end": 878.51, "word": "-W,", "probability": 0.9814453125}, {"start": 878.89, "end": 879.23, "word": " right?", "probability": 0.791015625}, {"start": 879.53, "end": 879.71, "word": " But", "probability": 0.92919921875}, {"start": 879.71, "end": 880.05, "word": " F", "probability": 0.84423828125}, {"start": 880.05, "end": 880.33, "word": "-L", "probability": 0.975830078125}, {"start": 880.33, "end": 880.85, "word": "-A", "probability": 0.99853515625}, {"start": 880.85, "end": 881.37, "word": "-W.", "probability": 0.99951171875}, {"start": 881.79, "end": 882.03, "word": " Flow", "probability": 0.88232421875}, {"start": 882.03, "end": 882.33, "word": " here", "probability": 0.85595703125}, {"start": 882.33, "end": 882.65, "word": " means", "probability": 0.92822265625}, {"start": 882.65, "end": 883.57, "word": " mistake.", "probability": 0.93798828125}, {"start": 884.07, "end": 884.31, "word": " There", "probability": 0.798828125}, {"start": 884.31, "end": 884.51, "word": " is", "probability": 0.94189453125}, {"start": 884.51, "end": 884.79, "word": " a", "probability": 0.9990234375}, {"start": 884.79, "end": 885.39, "word": " mistake", "probability": 0.9619140625}, {"start": 885.39, "end": 886.23, "word": " in", "probability": 0.94189453125}, {"start": 886.23, "end": 886.51, "word": " his", "probability": 0.96728515625}, {"start": 886.51, "end": 887.07, "word": " own", "probability": 0.93017578125}, {"start": 887.07, "end": 887.93, "word": " character,", "probability": 0.82080078125}, {"start": 888.41, "end": 888.51, "word": " in", "probability": 0.919921875}, {"start": 888.51, "end": 888.71, "word": " his", "probability": 0.9697265625}, {"start": 888.71, "end": 889.09, "word": " own", "probability": 0.923828125}, {"start": 889.09, "end": 890.03, "word": " character.", "probability": 0.79931640625}, {"start": 890.31, "end": 890.49, "word": " Yeah,", "probability": 0.85888671875}, {"start": 890.75, "end": 891.09, "word": " tragic", "probability": 0.8427734375}, {"start": 891.09, "end": 891.59, "word": " flow.", "probability": 0.92041015625}, {"start": 891.99, "end": 892.27, "word": " And", "probability": 0.95166015625}, {"start": 892.27, "end": 892.63, "word": " this", "probability": 0.93994140625}, {"start": 892.63, "end": 893.47, "word": " tragic", "probability": 0.826171875}, {"start": 893.47, "end": 893.87, "word": " flow", "probability": 0.92041015625}, {"start": 893.87, "end": 894.33, "word": " might", "probability": 0.896484375}, {"start": 894.33, "end": 894.71, "word": " be", "probability": 0.95361328125}], "temperature": 1.0}, {"id": 39, "seek": 92227, "start": 895.47, "end": 922.27, "text": " understood in two ways, in two ways, right? Okay. This tragic flow is called Hamartia. It's called Hamartia in Greek. And Hamartia can be understood, as I told you, right, an error of judgment or a miscalculation. That is done by whom? By that tragic hero, right? I'll give you example from King Lear, the one that you are famous with, familiar with.", "tokens": [7320, 294, 732, 2098, 11, 294, 732, 2098, 11, 558, 30, 1033, 13, 639, 20385, 3095, 307, 1219, 8234, 446, 654, 13, 467, 311, 1219, 8234, 446, 654, 294, 10281, 13, 400, 8234, 446, 654, 393, 312, 7320, 11, 382, 286, 1907, 291, 11, 558, 11, 364, 6713, 295, 12216, 420, 257, 3346, 9895, 2444, 399, 13, 663, 307, 1096, 538, 7101, 30, 3146, 300, 20385, 5316, 11, 558, 30, 286, 603, 976, 291, 1365, 490, 3819, 1456, 289, 11, 264, 472, 300, 291, 366, 4618, 365, 11, 4963, 365, 13], "avg_logprob": -0.15964673329954562, "compression_ratio": 1.625, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 895.47, "end": 896.07, "word": " understood", "probability": 0.779296875}, {"start": 896.07, "end": 896.39, "word": " in", "probability": 0.9501953125}, {"start": 896.39, "end": 896.73, "word": " two", "probability": 0.93896484375}, {"start": 896.73, "end": 897.13, "word": " ways,", "probability": 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